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Then marke againe in Christes answere:
Then mark again in Christ's answer:
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Nowe hee requires a vardict of the Iewes :
Now he requires a vardict of the Iewes:
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(7) lecture (DIV1)
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Lord saue vs from the merite of sinne.
Lord save us from the merit of sin.
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(19) lecture (DIV1)
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First, that the Lord was truely dead:
First, that the Lord was truly dead:
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(26) lecture (DIV1)
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Now to come to the Lords answere:
Now to come to the lords answer:
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(57) lecture (DIV1)
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These are tvvo parts of that Hell that the Lord suffers:
These Are tvvo parts of that Hell that the Lord suffers:
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(22) lecture (DIV1)
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except the Lord looke in, by the beames of his countenance, and strike in to the heart,
except the Lord look in, by the beams of his countenance, and strike in to the heart,
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(6) lecture (DIV1)
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for the ende of that death is th'extremitie of Hell.
for the end of that death is extremity of Hell.
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(53) lecture (DIV1)
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they clame this as a stile of honour to themselues:
they claim this as a style of honour to themselves:
pns32 vvb d c-acp dt n1 pp-f n1 p-acp px32:
(55) lecture (DIV1)
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that is, three distinct persons in one Godhead:
that is, three distinct Persons in one Godhead:
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(55) lecture (DIV1)
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and the grounde is this, Annas sent Him bounde vnto Caiaphas :
and the ground is this, Annas sent Him bound unto Caiaphas:
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(6) lecture (DIV1)
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As hee goes out to the place where hee should suffer:
As he Goes out to the place where he should suffer:
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(16) lecture (DIV1)
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THE XV. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XV. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
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(17) lecture (DIV1)
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and the other at the other hand.
and the other At the other hand.
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But of all complaints, this that Hee vtters on the Crosse:
But of all complaints, this that He utters on the Cross:
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vnto the sepulchre, and saw the stone taken away from the tombe.
unto the Sepulchre, and saw the stone taken away from the tomb.
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No, thinke yee, that these Traitours and Apostate Lordes doe rest:
No, think ye, that these Traitors and Apostate lords do rest:
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(38) lecture (DIV1)
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Woe to that victorie that is gotten against God:
Woe to that victory that is got against God:
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Nowe the rest of this narration that followes, containes three partes:
Now the rest of this narration that follows, contains three parts:
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(40) lecture (DIV1)
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Therefore thine heart must be touched, pricked, and lanced:
Therefore thine heart must be touched, pricked, and lanced:
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(52) lecture (DIV1)
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a King is but an Heard set ouer to feed ye people of God:
a King is but an Herd Set over to feed you people of God:
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(52) lecture (DIV1)
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& the joy that the faithfull finde in His presence is very great:
& the joy that the faithful find in His presence is very great:
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(58) lecture (DIV1)
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but a seruant, I must obey the authoritie, and I must followe my Captaine:
but a servant, I must obey the Authority, and I must follow my Captain:
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(4) lecture (DIV1)
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THE THIRD LECTVRE, OF THE PASSION OF CHRIST. IHON CHAP. XVIII.
THE THIRD LECTURE, OF THE PASSION OF CHRIST. JOHN CHAP. XVIII.
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& then if thou hast strength, step forward & suffer.
& then if thou hast strength, step forward & suffer.
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whether it be spiritual or humane:
whither it be spiritual or humane:
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(5) lecture (DIV1)
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They require not that power to bee giuen them ▪ that the Romanes had:
They require not that power to be given them ▪ that the Romans had:
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(7) lecture (DIV1)
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they were but persecuters appointed by God, euen as the hang-man:
they were but persecuters appointed by God, even as the hangman:
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No, it vvas rather the feare of danger, that mooued him to aske it:
No, it was rather the Fear of danger, that moved him to ask it:
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than Hee is for the persecution it selfe.
than He is for the persecution it self.
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(12) lecture (DIV1)
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and passe thy time, yet it will not sleepe for euer:
and pass thy time, yet it will not sleep for ever:
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(13) lecture (DIV1)
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so the Iewes saw not with whome they had to doe they had no conscience,
so the Iewes saw not with whom they had to do they had no conscience,
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What had this man? He had nothing but nature:
What had this man? He had nothing but nature:
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(14) lecture (DIV1)
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there is no light but this, to leade thee to heauen.
there is no Light but this, to lead thee to heaven.
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(14) lecture (DIV1)
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Therefore, blessed is that soule that hath part of the suffering of IESVS CHRIST.
Therefore, blessed is that soul that hath part of the suffering of JESUS CHRIST.
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(16) lecture (DIV1)
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And the vaile of the Temple was rent in twaine, from the top to the bottome.
And the veil of the Temple was rend in twaine, from the top to the bottom.
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This is a thing not to be passed by, nor to be lightly looked on,
This is a thing not to be passed by, nor to be lightly looked on,
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& when they haue done that, they goe to the celebration of the Passeouer:
& when they have done that, they go to the celebration of the Passover:
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(29) lecture (DIV1)
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yea, it was rather a token of that loue that came from Iesus to them:
yea, it was rather a token of that love that Come from Iesus to them:
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and looked in to the graue, and sawe two Angeles, the one at the head,
and looked in to the graven, and saw two Angels, the one At the head,
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It was the same day, at night, which was the first day of the weeke :It was the same day, At night, which was the First day of the Week:
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(42) lecture (DIV1)
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for except the soule haue some perswasion of peace, it can finde no comfort:
for except the soul have Some persuasion of peace, it can find no Comfort:
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(47) lecture (DIV1)
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for they were not far from land, but about two hundreth cubits. for they were not Far from land, but about two Hundredth cubits.
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(51) lecture (DIV1)
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What falles out? What finde they? They find a miraculous worke:
What falls out? What find they? They find a miraculous work:
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(51) lecture (DIV1)
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and fish laide thereon, and bread. Where euer they came, they sawe miracles:and Fish laid thereon, and bred. Where ever they Come, they saw Miracles:
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(51) lecture (DIV1)
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there he sayes, Loe, I am with alway vnto the ende of the world.
there he Says, Lo, I am with always unto the end of the world.
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but He giues them the blessing of God He giues thē an effectuall blessing.
but He gives them the blessing of God He gives them an effectual blessing.
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(57) lecture (DIV1)
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if the gratious beames of the Lords face had not strucken on Peters heart, he had neuer wakened.
if the gracious beams of the lords face had not strucken on Peter's heart, he had never wakened.
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THE FIRST LECTVRE OF THE PASSION OF CHRIST. IHON CHAP. XVIII.
THE FIRST LECTURE OF THE PASSION OF CHRIST. JOHN CHAP. XVIII.
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WHEN IESVS had spoken these thinges, hee went foorth, with his Disciples ouer the Brooke Cedron; where was a Garden, into the which he entred, and his Disciples.WHEN JESUS had spoken these things, he went forth, with his Disciples over the Brook Cedron; where was a Garden, into the which he entered, and his Disciples.
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And Iudas, who betrayed him, knew also the place: for IESVS oft times resorted thither, with his Disciples.
And Iudas, who betrayed him, knew also the place: for JESUS oft times resorted thither, with his Disciples.
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Iudas then, after he had receiued a band of men, and officers of the high Priests,Iudas then, After he had received a band of men, and Officers of the high Priests,
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& of the Pharises, came thither with lanterns, & torches, & weapons.
& of the Pharisees, Come thither with lanterns, & Torches, & weapons.
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Then IESVS, knowing all thinges that should come vnto him, went foorth, and said vnto them, Whom seeke yee?
Then JESUS, knowing all things that should come unto him, went forth, and said unto them, Whom seek ye?
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They answered him, IESVS of Nazareth. IESVS said vnto them, I am hee. Now Iudas also, who betraid him, stood with them.
They answered him, JESUS of Nazareth. JESUS said unto them, I am he. Now Iudas also, who betrayed him, stood with them.
pns32 vvd pno31, np1 pp-f np1. np1 vvd p-acp pno32, pns11 vbm pns31. av np1 av, r-crq vvd pno31, vvd p-acp pno32.
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Assoone then as hee had said vnto them, I am hee, they went away backwardes, and fell to the ground.
As soon then as he had said unto them, I am he, they went away backwards, and fell to the ground.
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VNTO this part of this GOSPELL (beloued in the LORD IESVS) the LORD hath done the office of a Prophet and Doctor, going about to instruct the people of the IEWES in the way of Life and saluation,
UNTO this part of this GOSPEL (Beloved in the LORD JESUS) the LORD hath done the office of a Prophet and Doctor, going about to instruct the people of the IEWES in the Way of Life and salvation,
p-acp d n1 pp-f d n1 (vvn p-acp dt n1 np1) dt n1 vhz vdn dt n1 pp-f dt n1 cc n1, vvg a-acp pc-acp vvi dt n1 pp-f dt np2 p-acp dt n1 pp-f n1 cc n1,
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and to instruct and comfort His owne Disciples especially in these last CHAPTERS. Nowe in the eighteenth and nineteenth CHAPTERS following, He doeth the office of a Priest.
and to instruct and Comfort His own Disciples especially in these last CHAPTERS. Now in the eighteenth and nineteenth CHAPTERS following, He doth the office of a Priest.
cc pc-acp vvi cc vvi po31 d n2 av-j p-acp d ord n2. av p-acp dt ord cc ord n2 vvg, pns31 vdz dt n1 pp-f dt n1.
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Ye know the LORD he is a King, a Priest, and a Prophet: He playeth the part of a Priest, in offering vp himselfe:
You know the LORD he is a King, a Priest, and a Prophet: He plays the part of a Priest, in offering up himself:
pn22 vvb dt n1 pns31 vbz dt n1, dt n1, cc dt n1: pns31 vvz dt n1 pp-f dt n1, p-acp vvg p-acp px31:
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Hee offered vp none other sacrifice than his owne bodie for the world, and for the redemption and saluation of mankind.
He offered up none other sacrifice than his own body for the world, and for the redemption and salvation of mankind.
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As concerning his passion and suffering, which is rehearsed in these two CHAPTERS, the historie diuideth it selfe verie clearly:
As Concerning his passion and suffering, which is rehearsed in these two CHAPTERS, the history Divideth it self very clearly:
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First, wee haue his Passion and suffering in the Garden: Next, wee haue his suffering in the Hall of Caiaphas the high Priest:
First, we have his Passion and suffering in the Garden: Next, we have his suffering in the Hall of Caiaphas the high Priest:
ord, pns12 vhb po31 n1 cc vvg p-acp dt n1: ord, pns12 vhb po31 n1 p-acp dt n1 pp-f npg1 dt j n1:
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Thirdly, we haue his suffering before Pontius Pilate the Iudge:
Thirdly, we have his suffering before Pontius Pilate the Judge:
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Fourthly, wee haue his suffering in the place of Execution, which is called Caluaria, or in Hebrewe GOLGOTHA, where he was crucified:
Fourthly, we have his suffering in the place of Execution, which is called Calvary, or in Hebrew GOLGOTHA, where he was Crucified:
ord, pns12 vhb po31 n1 p-acp dt n1 pp-f n1, r-crq vbz vvn np1, cc p-acp njp np1, c-crq pns31 vbds vvn:
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And last, in the ende of the nineteenth Chap. we haue the last poinct of his suffering, standing in his sepulchre and buriall, which is the last part of his humiliation.
And last, in the end of the nineteenth Chap. we have the last point of his suffering, standing in his Sepulchre and burial, which is the last part of his humiliation.
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Nowe this day wee shall speake somewhat, as the time shall serue, of his suffering in the Garden.
Now this day we shall speak somewhat, as the time shall serve, of his suffering in the Garden.
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In this first head of Christes suffering in the Garden, first wee haue the part of Christ, offering himselfe to bee taken and bound willingly, and of a set purpose:
In this First head of Christ's suffering in the Garden, First we have the part of christ, offering himself to be taken and bound willingly, and of a Set purpose:
p-acp d ord n1 pp-f npg1 n1 p-acp dt n1, ord pns12 vhb dt n1 pp-f np1, vvg px31 pc-acp vbi vvn cc vvn av-j, cc pp-f dt j-vvn n1:
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Next, we haue the part of Iudas, in comming out with a companie of men of warre against him, to the same Garden:
Next, we have the part of Iudas, in coming out with a company of men of war against him, to the same Garden:
ord, pns12 vhb dt n1 pp-f np1, p-acp vvg av p-acp dt n1 pp-f n2 pp-f n1 p-acp pno31, p-acp dt d n1:
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hee knewe the place well enough, because the Lord, with his Disciples, were wont to resort thither:
he knew the place well enough, Because the Lord, with his Disciples, were wont to resort thither:
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In the thirde place, wee haue the communication betwixt the Lord and them that came with Iudas to take him:
In the Third place, we have the communication betwixt the Lord and them that Come with Iudas to take him:
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And fourthly, wee haue a fact of Peter, who will shew his loue towards his Master,
And fourthly, we have a fact of Peter, who will show his love towards his Master,
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and his manhood, by cutting off the eare of Malchus, the high Priestes seruant:
and his manhood, by cutting off the ear of Malchus, the high Priests servant:
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And last, the taking of Christ, offering himselfe willingly, his putting into the hands of his enemies, and his binding.
And last, the taking of christ, offering himself willingly, his putting into the hands of his enemies, and his binding.
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These things are set downe in the first part of this historie, Of the Passion of the Lord, concerning his suffering in the Garden.
These things Are Set down in the First part of this history, Of the Passion of the Lord, Concerning his suffering in the Garden.
np1 n2 vbr vvn a-acp p-acp dt ord n1 pp-f d n1, pp-f dt n1 pp-f dt n1, vvg po31 n1 p-acp dt n1.
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Now to come to the words, and first to Christes part:
Now to come to the words, and First to Christ's part:
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It is said, When IESVS had spoken these things, he went foorth, with his Disciples, ouer the Brooke Cedron, where was a Garden, into the which hee entered, and his Disciples. There is Christes part:
It is said, When JESUS had spoken these things, he went forth, with his Disciples, over the Brook Cedron, where was a Garden, into the which he entered, and his Disciples. There is Christ's part:
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of verie purpose he casteth himselfe to that place, which Iudas knew, and where hee knew that hee was wont to resort:
of very purpose he Cast himself to that place, which Iudas knew, and where he knew that he was wont to resort:
pp-f j n1 pns31 vvz px31 p-acp d n1, r-crq np1 vvd, cc c-crq pns31 vvd cst pns31 vbds j pc-acp vvi:
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of verie purpose hee went thither, because the houre of his death was at hand.
of very purpose he went thither, Because the hour of his death was At hand.
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The time is well to bee noted when he doeth this, when he had spoken these things, that is,
The time is well to be noted when he doth this, when he had spoken these things, that is,
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when •ee had sufficiently instructed and comforted his Disciples, and made that prayer for them, and recommended them to the Father, to keepe them in his absence:
when •ee had sufficiently instructed and comforted his Disciples, and made that prayer for them, and recommended them to the Father, to keep them in his absence:
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then hee maketh himselfe for death, and purposely he went to that place to be taken.
then he makes himself for death, and purposely he went to that place to be taken.
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Heere is a plaine lesson offered vnto vs in the person of Christ:
Here is a plain Lesson offered unto us in the person of christ:
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when hee had discharged a duetie, especially to them who were concredite vnto him, after that he had instructed them,
when he had discharged a duty, especially to them who were concredite unto him, After that he had instructed them,
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and after that by prayer hee had commended first his owne selfe, and then all his own to God:
and After that by prayer he had commended First his own self, and then all his own to God:
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then in securitie and peace he goeth on to death:
then in security and peace he Goes on to death:
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hee goeth not to die before he discharge a duetie to them that were committed vnto him:
he Goes not to die before he discharge a duty to them that were committed unto him:
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then willingly he addresseth himselfe to death. Yee knowe the lesson.
then willingly he Addresseth himself to death. Ye know the Lesson.
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When a man or a woman hath discharged their calling faithfully towardes them that were committed vnto them,
When a man or a woman hath discharged their calling faithfully towards them that were committed unto them,
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and done their duetie to them to whom they are addebted, then in peace & rest,
and done their duty to them to whom they Are addebted, then in peace & rest,
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and with a good conscience they may offer vp themselues at the pleasure of God, to laye downe their life, and to die:
and with a good conscience they may offer up themselves At the pleasure of God, to say down their life, and to die:
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therefore, whosoeuer they be that would die in rest and peace, (and alas, when shouldest thou haue rest, peace,
Therefore, whosoever they be that would die in rest and peace, (and alas, when Shouldst thou have rest, peace,
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and quietnesse to thy soule, if in the houre of death thou haue it not?) Let them take heed before they goe to die, that they haue discharged a faithfull duetie:
and quietness to thy soul, if in the hour of death thou have it not?) Let them take heed before they go to die, that they have discharged a faithful duty:
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and then hauing beene faithfull, when they goe to die, they may lie downe and rest in peace, and in a good conscience.
and then having been faithful, when they go to die, they may lie down and rest in peace, and in a good conscience.
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But yee knowe againe one follie in this poinct, and this is the common fashion of men,
But ye know again one folly in this point, and this is the Common fashion of men,
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when they haue their health, before the Lord call on them they are so sloathfull in discharging their duetie to them to whome they are indebted, that when the soule is to depart out of the bodie, they are most occupied with businesse,
when they have their health, before the Lord call on them they Are so slothful in discharging their duty to them to whom they Are indebted, that when the soul is to depart out of the body, they Are most occupied with business,
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and most troubled in making their Testament, and I know not what:
and most troubled in making their Testament, and I know not what:
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Now make thy Testament before hand, and discharge thee of all thinges, and denude thine hand of all worldly affaires, that in that houre thy soule may rest on God,
Now make thy Testament before hand, and discharge thee of all things, and denude thine hand of all worldly affairs, that in that hour thy soul may rest on God,
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and bee delited on heuenly thinges, and on that life which thou art going vnto by death. But to come forwards:
and be delighted on heavenly things, and on that life which thou art going unto by death. But to come forward:
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It is said, He went ouer the Brooke Cedron, with his Disciples :
It is said, He went over the Brook Cedron, with his Disciples:
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This Brooke Cedron was a water, which ranne betweene Hierusalem, and the Mount of Oliues, in a little and lowe valley:
This Brook Cedron was a water, which ran between Jerusalem, and the Mount of Olive, in a little and low valley:
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(Luke 2. Sam. 15.23.) and it was a little streape that ran when it was raine,(Lycia 2. Sam. 15.23.) and it was a little streape that ran when it was rain,
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but in time of drought it was drie: Nowe heere was a Garden, into the which the Lord entered, with his Disciples;
but in time of drought it was dry: Now Here was a Garden, into the which the Lord entered, with his Disciples;
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to the ende, that euen as in the Garden (to wit, the Garden of Paradise) the saluation of mankinde was lost through the fall of Adam and Eue ;
to the end, that even as in the Garden (to wit, the Garden of Paradise) the salvation of mankind was lost through the fallen of Adam and Eve;
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Euen so in a Garden, the saluation of mankinde should begin to bee recouered. Christ began his agonie and passion in this Garden.
Even so in a Garden, the salvation of mankind should begin to be recovered. christ began his agony and passion in this Garden.
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There are sundrie thinges concerning the suffering of Christ in this Garden of purpose omitted,
There Are sundry things Concerning the suffering of christ in this Garden of purpose omitted,
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and left out by Iohn, which is mentioned and set downe at large by the rest of the Euangelists, by Matt. in his 26. chap. & 36. vers. Mark. 14.37. Luk. 22.9. Onely Iohn speaketh of his taking and binding in the Garden:
and left out by John, which is mentioned and Set down At large by the rest of the Evangelists, by Matt. in his 26. chap. & 36. vers. Mark. 14.37. Luk. 22.9. Only John speaks of his taking and binding in the Garden:
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the rest speake of that agonie and conflict that hee had with the wrath of his Father in the Garden.
the rest speak of that agony and conflict that he had with the wrath of his Father in the Garden.
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They who are desirous to haue these things more at large, let them reade the rest of the Euangelists:
They who Are desirous to have these things more At large, let them read the rest of the Evangelists:
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only I shall touch that battell & agonie that Christ had in his soule with the terrible wrath of his Father before any laide handes vpon him.
only I shall touch that battle & agony that christ had in his soul with the terrible wrath of his Father before any laid hands upon him.
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When he entereth into the gardē, the first thing he doth, he choosed out three of his disciples, Peter, Iohn, & Iames :
When he entereth into the garden, the First thing he does, he choosed out three of his Disciples, Peter, John, & James:
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& he calleth them aside from the rest, to the end, that as these thre were witnesses of his glorie, in that his glorious Transfiguration vpon Mount Tabor, when Moses and Helias appeared vnto him, Matt. 17.1. Euen so, the same three should be witnesses of his humiliation,
& he calls them aside from the rest, to the end, that as these Three were Witnesses of his glory, in that his glorious Transfiguration upon Mount Tabor, when Moses and Elias appeared unto him, Matt. 17.1. Even so, the same three should be Witnesses of his humiliation,
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and that dejection in the Garden: and hee commandeth the rest to sit downe together. So these he calleth apart, Peter, Iohn, and Iames, by name:
and that dejection in the Garden: and he commands the rest to fit down together. So these he calls apart, Peter, John, and James, by name:
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and in their sight, first he beginneth to enter into that combate, and he beginneth to shiner and quake, & to be exceedingly heauy:
and in their sighed, First he begins to enter into that combat, and he begins to shiner and quake, & to be exceedingly heavy:
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and he crieth out with a loude voyce in their audience, My soule is heauie on all sides to the death.
and he cries out with a loud voice in their audience, My soul is heavy on all sides to the death.
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There beginneth he his agonie and conflict with the wrath of the Father for our sins, wherewith he was burthened.
There begins he his agony and conflict with the wrath of the Father for our Sins, wherewith he was burdened.
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After that, he went from these disciples, about a stone cast, and hee prayed to the Father with a loud voyce, saying, Father, if it be possible remoue from me this cup:
After that, he went from these Disciples, about a stone cast, and he prayed to the Father with a loud voice, saying, Father, if it be possible remove from me this cup:
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that is, this cup of wrath & death, but not my will, but thy will be done.
that is, this cup of wrath & death, but not my will, but thy will be done.
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Thirdly, he goeth forward in that conflict & battell with the wrath of his Father:
Thirdly, he Goes forward in that conflict & battle with the wrath of his Father:
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he feeleth the wrath of God to increase, & he crieth againe that they might heare, Father, if it be possible, remoue from me this cup.
he feeleth the wrath of God to increase, & he cries again that they might hear, Father, if it be possible, remove from me this cup.
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Then againe the battell increaseth, & the agonie groweth, & then the third time he prayeth the same words, Father, take this cup frō me :
Then again the battle increases, & the agony grows, & then the third time he Prayeth the same words, Father, take this cup from me:
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that is, the cup of the heauy wrath of God: at the which time an Angell came from heauen, & comforteth him.
that is, the cup of the heavy wrath of God: At the which time an Angel Come from heaven, & comforts him.
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Yet the battell holdeth on, and he is in a greater agony with his Father than euer he was in before,
Yet the battle holds on, and he is in a greater agony with his Father than ever he was in before,
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& he prayeth at greater length, and more ardently & vehemently than euer he did of before:
& he Prayeth At greater length, and more ardently & vehemently than ever he did of before:
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So that in his agony the drops of purple blood fell downe from his face to the grounde:
So that in his agony the drops of purple blood fell down from his face to the ground:
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such a thing was neuer seene, nor neuer befell vnto anie man since the beginning of the worlde, as to sweate blood:
such a thing was never seen, nor never befell unto any man since the beginning of the world, as to sweat blood:
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no man was euer vnder such a terrible and horrible wrath of God, as Christ was for our sinnes,
no man was ever under such a terrible and horrible wrath of God, as christ was for our Sins,
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and for the sinnes of the whole world.
and for the Sins of the Whole world.
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Now in all this meane time, he is not forgetfull of his disciples, whō he brought with him to be witnesses of his suffering, he is ay going to them,
Now in all this mean time, he is not forgetful of his Disciples, whom he brought with him to be Witnesses of his suffering, he is ay going to them,
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& from them, to hold them waking, & doe what he could doe, they are ay sleeping, the Deuill is busie with them, that in the suffering of CHRIST (they beeing then sleeping) they should beare no witnes of the suffering of Christ, the Deuill was as busie to cast them in a sleepe,
& from them, to hold them waking, & do what he could do, they Are ay sleeping, the devil is busy with them, that in the suffering of CHRIST (they being then sleeping) they should bear no witness of the suffering of christ, the devil was as busy to cast them in a sleep,
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as the Lord was busie to hold them waking, to beare witnesse of that agonie & conflict.
as the Lord was busy to hold them waking, to bear witness of that agony & conflict.
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I will not insist in this matter, reade thereof in Matth. 26. & in Luke 22. & in Marc. 14. and yee shall get this Historie at large:
I will not insist in this matter, read thereof in Matthew 26. & in Luke 22. & in Marc. 14. and ye shall get this History At large:
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only we haue thus farre of the suffering of Iesus Christ in the garden:
only we have thus Far of the suffering of Iesus christ in the garden:
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first, how heauie • weightie a thing sinne is, all this was not for his sinne,
First, how heavy • weighty a thing sin is, all this was not for his sin,
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but for our sinnes, for the sinnes of the world:
but for our Sins, for the Sins of the world:
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Next, ye see how heauie a thing the wrath of God is, that followeth on sinne,
Next, you see how heavy a thing the wrath of God is, that follows on sin,
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for as Iesus Christ tooke on his backe the burthen of our sinnes, so did he also the weight of the wrath of God,
for as Iesus christ took on his back the burden of our Sins, so did he also the weight of the wrath of God,
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and the punishment that followeth vpon sinne: if ye know not this, ye know nothing of Christ.
and the punishment that follows upon sin: if you know not this, you know nothing of christ.
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Thirdly, yee see the greatnesse of the loue of CHRIST to man, that first tooke on his backe so heauie a burthen of sinne,
Thirdly, ye see the greatness of the love of CHRIST to man, that First took on his back so heavy a burden of sin,
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and secondly, so heauie a burthen of wrath, and all for mankinde.
and secondly, so heavy a burden of wrath, and all for mankind.
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If CHRIST had not suffered, neuer a man had beene safe, but these burthens had pressed them downe to hell, neuer a soule had beene saued from Adam to the end of the worlde:
If CHRIST had not suffered, never a man had been safe, but these burdens had pressed them down to hell, never a soul had been saved from Adam to the end of the world:
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Looke then what loue hee hath shewed to vs:
Look then what love he hath showed to us:
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and last, this agonie & suffering in the garden letteth vs see that the Sonne of God,
and last, this agony & suffering in the garden lets us see that the Son of God,
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as he is verie God, so he is very man also, and that he hath the body of a man,
as he is very God, so he is very man also, and that he hath the body of a man,
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& the soule of a man, for this suffering in the garden was especially in the soule:
& the soul of a man, for this suffering in the garden was especially in the soul:
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in this battell the soule of Iesus Christ was especially set on by the wrath of the Father.
in this battle the soul of Iesus christ was especially Set on by the wrath of the Father.
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There was none, touching the body of the Lord at this time, but the wrath of the Father was fighting with the soule.
There was none, touching the body of the Lord At this time, but the wrath of the Father was fighting with the soul.
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But to leaue this, and to marke the purpose of IOHN, his purpose is onely to let you see, that when Iesus Christ died, he died with a great willingnesse and readinesse, that willinglie hee goeth to death,
But to leave this, and to mark the purpose of JOHN, his purpose is only to let you see, that when Iesus christ died, he died with a great willingness and readiness, that willingly he Goes to death,
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and is not drawen out against his will, but knowing that IVDAS would come with a companie of men of warre to that place where hee was wont to walke and pray, of set purpose that hee should be taken ▪ hee resorted thither.
and is not drawn out against his will, but knowing that IVDAS would come with a company of men of war to that place where he was wont to walk and pray, of Set purpose that he should be taken ▪ he resorted thither.
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So this is the purpose of IOHN, to let vs see that IESVS CHRIST offered vp a voluntarie Sacrifice for the sinnes of the world,
So this is the purpose of JOHN, to let us see that JESUS CHRIST offered up a voluntary Sacrifice for the Sins of the world,
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for except He had offered vp a voluntarie sacrifice, His suffering had not bene obedience to the Father, He had not bene as is said, Phil. 2.8. obedient to the Father.
for except He had offered up a voluntary sacrifice, His suffering had not be Obedience to the Father, He had not be as is said, Philip 2.8. obedient to the Father.
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So the Lord died, and hee died to be obedient to the Father, that is, Hee died willingly at the good will and pleasure of the Father.
So the Lord died, and he died to be obedient to the Father, that is, He died willingly At the good will and pleasure of the Father.
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And if He had not bene obedient, His sacrifice had neuer beene a satisfaction for the sinnes of the worlde,
And if He had not be obedient, His sacrifice had never been a satisfaction for the Sins of the world,
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and then what good had the sacrifice of CHRIST done to mee, or thee, or to anie man:
and then what good had the sacrifice of CHRIST done to me, or thee, or to any man:
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and therefore hereupon is our faith grounded, that we know the LORD IESVS, not onely died,
and Therefore hereupon is our faith grounded, that we know the LORD JESUS, not only died,
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but also, that Hee died willingly;
but also, that He died willingly;
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and so willingly, and with such a readinesse to pleasure his Father, and to satisfie the wrath of the Father,
and so willingly, and with such a readiness to pleasure his Father, and to satisfy the wrath of the Father,
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as no tongue of man nor Angell can expresse.
as no tongue of man nor Angel can express.
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And when euer thou settlest thine heart on the death of CHRIST, looke that thine heart settle it on a willing and obedient death:
And when ever thou settlest thine heart on the death of CHRIST, look that thine heart settle it on a willing and obedient death:
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for if thou thinke not that Hee died willinglie and chearefullie for thee, thou canst haue no comfort.
for if thou think not that He died willingly and cheerfully for thee, thou Canst have no Comfort.
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Now to come to Iudas part: Iudas knoweth the place where the LORD was:
Now to come to Iudas part: Iudas Knoweth the place where the LORD was:
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hee knoweth the Garden well enough, because IESVS oftentimes was wont to resort thither with his disciples,
he Knoweth the Garden well enough, Because JESUS oftentimes was wont to resort thither with his Disciples,
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and Judas was one of them:
and Judas was one of them:
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for manie times hee was there with the rest of his disciples, and hee knewe, that commonly the LORD was wont to resort thither with his disciples,
for many times he was there with the rest of his Disciples, and he knew, that commonly the LORD was wont to resort thither with his Disciples,
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and on this hee taketh occasion to betray Him:
and on this he Takes occasion to betray Him:
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and when hee hath gotten a band of men of warre, and the seruants of the high Priestes,
and when he hath got a band of men of war, and the Servants of the high Priests,
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and Pharises, hee as a Captaine to them, and they as a guarde with swordes and staues enter within the Garden to take the LORD IESVS.
and Pharisees, he as a Captain to them, and they as a guard with swords and staves enter within the Garden to take the LORD JESUS.
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Well, Brethren, it is the acquaintance and familiaritie that Judas had with CHRIST, and with the place where He was vvont to resort, that was the occasion of the betraying of the Lord.
Well, Brothers, it is the acquaintance and familiarity that Judas had with CHRIST, and with the place where He was wont to resort, that was the occasion of the betraying of the Lord.
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If Iudas had not bene acquainted with Christ, Iudas had not come to this place to take Him.
If Iudas had not be acquainted with christ, Iudas had not come to this place to take Him.
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It is familiaritie that makes traitours:
It is familiarity that makes Traitors:
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hee that will betray a man, must be a domesticke & a houshold man to him.
he that will betray a man, must be a domestic & a household man to him.
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Will euerie man betray Christ? No:
Will every man betray christ? No:
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not euerie man, hee that will betray Christ, must be one that knoweth Him, and His trueth in some measure.
not every man, he that will betray christ, must be one that Knoweth Him, and His truth in Some measure.
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Then thou that knowest Christ, take good heede to thy knowledge, and to thy familiaritie, take good heede that knowledge of Christ be in sinceritie,
Then thou that Knowest christ, take good heed to thy knowledge, and to thy familiarity, take good heed that knowledge of christ be in sincerity,
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and that thou be not an Hypocrite, but bee a friend indeede, and not outwardly, otherwise,
and that thou be not an Hypocrite, but be a friend indeed, and not outwardly, otherwise,
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if thy knowledge be but in hypocrisie, and if thy friendship bee coloured, thou shalt bee a traitour,
if thy knowledge be but in hypocrisy, and if thy friendship be coloured, thou shalt be a traitor,
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and in the ende thou shalt make apostasie with Judas, from Iesus Christ.
and in the end thou shalt make apostasy with Judas, from Iesus christ.
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What is the cause that men become Apostates and traitours, and after that they haue professed and subscribed, they fall away from Iesus Christ? what? but because they were neuer true nor sincere friends to Iesus Christ:
What is the cause that men become Apostates and Traitors, and After that they have professed and subscribed, they fallen away from Iesus christ? what? but Because they were never true nor sincere Friends to Iesus christ:
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All was but dissimulation, and shall end in persecution of Iesus Christ, and his members, and they shall end in destruction, as Iudas did:
All was but dissimulation, and shall end in persecution of Iesus christ, and his members, and they shall end in destruction, as Iudas did:
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for after that hee had once made apostasie from the Lord, and betrayed his Master, hee neuer tooke rest till he hanged himselfe.
for After that he had once made apostasy from the Lord, and betrayed his Master, he never took rest till he hanged himself.
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If ye will marke well, ye wil find in the companie of Iudas two rancks & sorts of men:
If you will mark well, you will find in the company of Iudas two ranks & sorts of men:
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The first is a band of men of warre of the Romane Deputies, that was one part of the guarde:
The First is a band of men of war of the Roman Deputies, that was one part of the guard:
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The other was the officers and ministers of the high Priest, they make out the other part.
The other was the Officers and Ministers of the high Priest, they make out the other part.
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Then the third guarde is partly of Gentiles, & partly of Iewes.
Then the third guard is partly of Gentiles, & partly of Iewes.
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How came they? They came with lanterns & weapons & lights on a naked man with feare of warre: they needed not.
How Come they? They Come with lanterns & weapons & lights on a naked man with Fear of war: they needed not.
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What needed all this companie ▪ the Lord Iesus beeing a naked man in the Garden, not minded to fight:
What needed all this company ▪ the Lord Iesus being a naked man in the Garden, not minded to fight:
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What needed Iudas to bring such a guard with him? The Spirit of God marketh in this Narratiue, that Iudas in doing this, had an euill conscience, through his euill doing.
What needed Iudas to bring such a guard with him? The Spirit of God marks in this Narratiue, that Iudas in doing this, had an evil conscience, through his evil doing.
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The man that taketh an euill or a wicked deede in hand, will thinke that hee can neuer get men enew to doe it with him, hee shall feare for no cause:
The man that Takes an evil or a wicked deed in hand, will think that he can never get men enew to do it with him, he shall Fear for no cause:
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if yee should guarde him with all the worlde, scarcely shall hee be in securitie: for hee wantes that peace of GOD.
if ye should guard him with all the world, scarcely shall he be in security: for he Wants that peace of GOD.
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Paul to the Philippians calles it that peace that passes all vnderstanding, and that guardes the heart of man:Paul to the Philippians calls it that peace that passes all understanding, and that guards the heart of man:
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for peace is nothing, but a good conscience, and hee who wantes this good conscience which is the inward guarde, that man can neuer bee saued with an outwarde guarde:
for peace is nothing, but a good conscience, and he who Wants this good conscience which is the inward guard, that man can never be saved with an outward guard:
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if all the worlde should stand about that man, hee will euer bee in feare, and albeit hee were in the mids of an armie, he will tremble and quake,
if all the world should stand about that man, he will ever be in Fear, and albeit he were in the mids of an army, he will tremble and quake,
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but a good conscience will rest in peace:
but a good conscience will rest in peace:
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as Dauid sayeth, Although I were helmed about with ten thousand men, yet would I not be afraid,
as David Saith, Although I were helmed about with ten thousand men, yet would I not be afraid,
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for I know assuredly that thou wilt bee with mee. for I know assuredly that thou wilt be with me.
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That heart is well guarded that hath a good conscience, for it will haue peace inwardly,
That heart is well guarded that hath a good conscience, for it will have peace inwardly,
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and will not seeke that outward guarde.
and will not seek that outward guard.
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The same thing is set out in the manner of his comming, hee commeth with lanternes,
The same thing is Set out in the manner of his coming, he comes with lanterns,
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and hee commeth with lights, and in the night. This comming in the night manifesteth ▪ that he had an euill conscience:
and he comes with lights, and in the night. This coming in the night manifesteth ▪ that he had an evil conscience:
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for he that doeth euill, hateth the light.
for he that doth evil, hates the Light.
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What needed all this company? Was not the Lord Iesus dayly going in and out in Hierusalem ? And was He not daylie teaching in the Temple? & yet they layed not an hand vpon him.
What needed all this company? Was not the Lord Iesus daily going in and out in Jerusalem? And was He not daily teaching in the Temple? & yet they laid not an hand upon him.
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The verie season and time of his out-cōming, testifieth, that he had an euill conscience in doing of it,
The very season and time of his outcoming, Testifieth, that he had an evil conscience in doing of it,
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and therefore he came not in the day light.
and Therefore he Come not in the day Light.
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Hee that hath an euill conscience feareth the Sunne, hee dreadeth the light, and hee seeketh to execute his purpose in the night.
He that hath an evil conscience fears the Sun, he dreads the Light, and he seeks to execute his purpose in the night.
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The night maketh an euill man impudent.
The night makes an evil man impudent.
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All these things manifest vnto vs, that Iudas had an euill conscience, but it was not well wakened,
All these things manifest unto us, that Iudas had an evil conscience, but it was not well wakened,
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but when it was wakened, then he despaired, and he had Hell in his soule, and got no rest, till he had hanged himselfe.
but when it was wakened, then he despaired, and he had Hell in his soul, and god no rest, till he had hanged himself.
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Nowe I goe forwarde to the communication betwixt the Lord and the Guarde:
Now I go forward to the communication betwixt the Lord and the Guard:
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Ihon saith, The Lord knowing all things that should happen vnto him, and that were to come vnto him, he commeth forward, he fleeth not away, he hideth not himselfe, he is not drawne out of an hole,John Says, The Lord knowing all things that should happen unto him, and that were to come unto him, he comes forward, he fleeth not away, he Hideth not himself, he is not drawn out of an hold,
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as men who haue done an euill fact, but vnrequired hee commeth foorth vnto them, and vpon his owne free motiue hee offereth himselfe vnto them:
as men who have done an evil fact, but unrequired he comes forth unto them, and upon his own free motive he Offereth himself unto them:
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then he tarrieth not till they beginne to talke, but first the Lord speaketh, & saieth, Whom seeke ye? and they answere (not knowing him by the face) they say, IESVS of Nazareth.
then he tarrieth not till they begin to talk, but First the Lord speaks, & Saith, Whom seek you? and they answer (not knowing him by the face) they say, JESUS of Nazareth.
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Hee answereth, not denying himselfe, I am hee : hee confessed himselfe. Will ye marke these thinges:He Answers, not denying himself, I am he: he confessed himself. Will you mark these things:
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when hee saieth, hee knewe all thinges that should come vnto him, Iohn would let you see that the Lord Iesus willingly and wittingly offered Himselfe vnto the death.
when he Saith, he knew all things that should come unto him, John would let you see that the Lord Iesus willingly and wittingly offered Himself unto the death.
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This taking and laying hands vpon Him, commeth not of hap-hazard: No, the Lord knew well enough all the things that should come to Him: He is taken wittingly:
This taking and laying hands upon Him, comes not of haphazard: No, the Lord knew well enough all the things that should come to Him: He is taken wittingly:
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and as He is taken wittingly, so is Hee taken willinglie:
and as He is taken wittingly, so is He taken willingly:
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and Hee is readier to offer Himselfe to bee taken, than they are to take Him.
and He is Readier to offer Himself to be taken, than they Are to take Him.
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But to come to the wordes:
But to come to the words:
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Hee saieth, Whome seeke yee heere? and when they saye, IESVS of Nazareth, then Hee answereth, I am hee. These wordes doe testifie, that wittinglie and willinglie Hee offereth Himselfe to bee taken.
He Saith, Whom seek ye Here? and when they say, JESUS of Nazareth, then He Answers, I am he. These words do testify, that wittingly and willingly He Offereth Himself to be taken.
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And if yee marke, yee shall see in His answere such mildnesse as is vnspeakeable: Hee beginneth not to speake in wrath:
And if ye mark, ye shall see in His answer such mildness as is unspeakable: He begins not to speak in wrath:
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and when they saye, IESVS of Nazareth, Hee giueth not an answere scornefullie:
and when they say, JESUS of Nazareth, He gives not an answer scornfully:
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So that as Hee offereth Himselfe willingly, so yee see also such a mildnesse in Him,
So that as He Offereth Himself willingly, so ye see also such a mildness in Him,
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when Hee is taken, (euen as the Scripture spake) as Hee had beene a Lambe.
when He is taken, (even as the Scripture spoke) as He had been a Lamb.
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So that ye see that neither in word nor deede, he vttereth anie thing to hinder his obedience to his Father:
So that you see that neither in word nor deed, he uttereth any thing to hinder his Obedience to his Father:
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this then is the thing that IOHN recommendeth vnto vs, and letteth vs see, euen that Iesus Christ was willing to die.
this then is the thing that JOHN recommendeth unto us, and lets us see, even that Iesus christ was willing to die.
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And this lesson we should all learne, if it shall please GOD to call anie of vs to suffer for Iesus Christes sake, that we suffer with such willingnesse and pleasure, that we run to death,
And this Lesson we should all Learn, if it shall please GOD to call any of us to suffer for Iesus Christ's sake, that we suffer with such willingness and pleasure, that we run to death,
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and embrace it with our armes: let this mildnesse vtter it selfe in all thy doings: away with that scorning:
and embrace it with our arms: let this mildness utter it self in all thy doings: away with that scorning:
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if thou would be like Iesus Christ, die in peace, & willingly;
if thou would be like Iesus christ, die in peace, & willingly;
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looke not to the instrument, nor the Hang-man who putteth handes in thee, but lift thine heart to the God of heauen,
look not to the Instrument, nor the Hangman who putteth hands in thee, but lift thine heart to the God of heaven,
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and say, O LORD, seeing that it is thy will that I die, mine eye is on thee,
and say, Oh LORD, seeing that it is thy will that I die, mine eye is on thee,
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and as IESVS CHRIST offered himselfe willingly, to bee a sacrifice for the sinnes of the world:
and as JESUS CHRIST offered himself willingly, to be a sacrifice for the Sins of the world:
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euen so am I willing to obey thy will:
even so am I willing to obey thy will:
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It is noted that Iudas was amongst the rest, and no question the eye of the Lord is on him,
It is noted that Iudas was among the rest, and no question the eye of the Lord is on him,
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but neuer a worde he speaketh to him.
but never a word he speaks to him.
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Now I thinke that this standing of Judas is mentioned, to let vs see two things, the first is, that patient suffering of Iesus Christ, he beginneth not to vpbraide him,
Now I think that this standing of Judas is mentioned, to let us see two things, the First is, that patient suffering of Iesus christ, he begins not to upbraid him,
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and to speake angrie wordes to him, or to looke to him angrylie.
and to speak angry words to him, or to look to him angrylie.
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Some would haue thought, that the LORD seeing Iudas, might haue saide to him, Well Traitour, art thou there who hast betrayed mee: No:
some would have Thought, that the LORD seeing Iudas, might have said to him, Well Traitor, art thou there who hast betrayed me: No:
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hee giueth him not an angrie looke, hee is euen a verie Lambe, as the Prophet speaketh of him:
he gives him not an angry look, he is even a very Lamb, as the Prophet speaks of him:
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a Lambe without anger either in looke or in worde, but in suffering he vseth such a mildnesse and patience as is wonderfull:
a Lamb without anger either in look or in word, but in suffering he uses such a mildness and patience as is wonderful:
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Next, to let vs see that impudencie of the traitour Iudas, how durst he face the Lord IESVS whome hee betrayed? a traitour is ay impudent and shamelesse, hee hath ay an hard heart,
Next, to let us see that impudency of the traitor Iudas, how durst he face the Lord JESUS whom he betrayed? a traitor is ay impudent and shameless, he hath ay an hard heart,
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and then a brasen face to the man whome he hath betrayed. Ye see how dangerous a thing it is once to harden the heart against Christ,
and then a brazen face to the man whom he hath betrayed. You see how dangerous a thing it is once to harden the heart against christ,
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and once to beginne to doe euill against conscience:
and once to begin to do evil against conscience:
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if thine heart beginne once to be indured, thou shalt not come backe, whilst thou commest to extreame induration, and at last, to perdition.
if thine heart begin once to be endured, thou shalt not come back, while thou Comest to extreme induration, and At last, to perdition.
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Iudas could neuer come backe, after that once his heart was hardened against the Lord, but past forward, till he came to that finall induration and hardnesse of heart.Iudas could never come back, After that once his heart was hardened against the Lord, but passed forward, till he Come to that final induration and hardness of heart.
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Therefore farre be it from vs once to beginne to harden our heartes against the LORD:
Therefore Far be it from us once to begin to harden our hearts against the LORD:
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If thou beginnest once, thou shalt grow in hardnesse, till thou commest to that finall induration.
If thou beginnest once, thou shalt grow in hardness, till thou Comest to that final induration.
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Lord saue vs from that sinne, the hardnesse of heart against the trueth, and against Iesus Christ.
Lord save us from that sin, the hardness of heart against the truth, and against Iesus christ.
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It is to bee feared, that these men, vvho vvith the betrayers of Iesus Christ haue set their faces against Christ,
It is to be feared, that these men, who with the betrayers of Iesus christ have Set their faces against christ,
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& His true religion, & against their natiue countrey, and goe forwarde in such induration and obstinacie of heart, that they shall come to that part of Iudas. And it is a rare thing to see a man who hath gone so farre forwarde in induration, come euer backe againe to grace.
& His true Religion, & against their native country, and go forward in such induration and obstinacy of heart, that they shall come to that part of Iudas. And it is a rare thing to see a man who hath gone so Far forward in induration, come ever back again to grace.
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Now wee haue the effect that followes on this word that Hee speakes, I am hee :
Now we have the Effect that follows on this word that He speaks, I am he:
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for these wordes are no sooner spoken, (albeit they be few and gentle) but they are all amazed, tremble, and fall downe backward to the ground.
for these words Are no sooner spoken, (albeit they be few and gentle) but they Are all amazed, tremble, and fallen down backward to the ground.
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It is an admirable thing, that one word (and that so mildly spoken) should haue wrought such an effect:
It is an admirable thing, that one word (and that so mildly spoken) should have wrought such an Effect:
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for it is such a worde, as they woulde haue wished for.
for it is such a word, as they would have wished for.
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It is verie wonderous, that such a gentle word shoulde as a whirle-winde, or as a flashe of fire, so haue strucken them.
It is very wondrous, that such a gentle word should as a whirlwind, or as a flash of fire, so have strucken them.
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No question, this is to let them see, that the Lord needed not to haue beene taken with them,
No question, this is to let them see, that the Lord needed not to have been taken with them,
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except it had beene His owne will: No, it was not possible for them to touch one haire of His head:
except it had been His own will: No, it was not possible for them to touch one hair of His head:
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for Hee saith Himselfe in the 10. Chap. and 18. vers. of this Gospell, No man taketh my life from me, I haue power to lay it downe,
for He Says Himself in the 10. Chap. and 18. vers. of this Gospel, No man Takes my life from me, I have power to lay it down,
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and to take it vp againe. and to take it up again.
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So the Lord, by this wonderfull effect of that word, I am hee, will let them knowe, that they had no power to lay hands on Him,
So the Lord, by this wonderful Effect of that word, I am he, will let them know, that they had no power to lay hands on Him,
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if it had not bene His owne will.
if it had not be His own will.
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And no doubt, He hath had a respect vnto them, howbeit they were enemies to Him, yet Hee wished thē well.
And no doubt, He hath had a respect unto them, howbeit they were enemies to Him, yet He wished them well.
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And by the striking of them to the grounde, Hee woulde let them see, that if they encountred with Him, they would die:
And by the striking of them to the ground, He would let them see, that if they encountered with Him, they would die:
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and He will let them see His power, that He might cause them to repent, or else to make them vnexcusable:
and He will let them see His power, that He might cause them to Repent, or Else to make them unexcusable:
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and to let them see, that Hee was the Lord of Glorie, and that they put hands to the Lord of Glory,
and to let them see, that He was the Lord of Glory, and that they put hands to the Lord of Glory,
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and slew the Lord of Life.
and slew the Lord of Life.
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Wee may gather of the effect of this worde, that if such a sober and gentle worde, comming out of the mouth of Iesus Christ, did driue them vpon their backes,
we may gather of the Effect of this word, that if such a Sobrium and gentle word, coming out of the Mouth of Iesus christ, did driven them upon their backs,
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and cast them to the ground, what if Iesus Christ had spoken an angrie word? what force woulde that haue had? If the bleating of a Lambe had such a force, what force shall the roaring of a Lion haue? Where shall the wicked stand? And if the voyce of the Lord Iesus, humbly and like a Lambe, standing before them Himselfe alone,
and cast them to the ground, what if Iesus christ had spoken an angry word? what force would that have had? If the bleating of a Lamb had such a force, what force shall the roaring of a lion have? Where shall the wicked stand? And if the voice of the Lord Iesus, humbly and like a Lamb, standing before them Himself alone,
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and speaking with such gentlenesse, had such effect, as to throwe them downe vpon the grounde, what effect shall that roaring, full of wrath and indignation, at that Great day:
and speaking with such gentleness, had such Effect, as to throw them down upon the ground, what Effect shall that roaring, full of wrath and Indignation, At that Great day:
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not out of the mouth of a Lambe, nor of an humble man, Iesus of Nazareth :
not out of the Mouth of a Lamb, nor of an humble man, Iesus of Nazareth:
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but out of ye mouth of a lion, out of ye mouth of Iesus Christ, the Iudge, sitting in His Glorie & Majestie,
but out of the Mouth of a Lion, out of the Mouth of Iesus christ, the Judge, sitting in His Glory & Majesty,
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& saying to ye wicked, Away yee cursed to that fire which is prepared for the Deuill and his angels, Mat. 25.41. What effect then shall that voyce haue? Whither shall that voyce driue them? And further marke:
& saying to you wicked, Away ye cursed to that fire which is prepared for the devil and his Angels, Mathew 25.41. What Effect then shall that voice have? Whither shall that voice driven them? And further mark:
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If that voyce had such an effect, beeing no threatning, nor boasting, but gentle and milde;
If that voice had such an Effect, being no threatening, nor boasting, but gentle and mild;
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nowe what effect shall this voyce haue, whereby Hee threatneth the worlde, by His seruantes, with His judgementes? If the milde speaking had such a force, what effect shall these terrible threatninges haue against the wicked? for it is another thing vvhen Christ threatneth in wrath, and vvhen Hee speaketh meekelie.
now what Effect shall this voice have, whereby He threatens the world, by His Servants, with His Judgments? If the mild speaking had such a force, what Effect shall these terrible threatenings have against the wicked? for it is Another thing when christ threatens in wrath, and when He speaks meekelie.
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Nowe, as certainlie as this vvorde that Christ Himselfe spake, vvrought such an effect:
Now, as Certainly as this word that christ Himself spoke, wrought such an Effect:
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As certainelie also the vvorde of Iesus Christ, vvhich Hee putteth into the mouth of His faithfull Teachers and Pastors, heere in this vvorld, shall bee effectuall, either to thy life, or to thy death:
As Certainly also the word of Iesus christ, which He putteth into the Mouth of His faithful Teachers and Pastors, Here in this world, shall be effectual, either to thy life, or to thy death:
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and as certainelie the same vvorde shall haue effect to driue the vvicked men vpon their backes:
and as Certainly the same word shall have Effect to driven the wicked men upon their backs:
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as Zacharie saieth, Chap. 1. vers. 4.5.6.
as Zacharias Saith, Chap. 1. vers. 4.5.6.
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When the men are dead that haue spoken that vvorde, after it hath beene spoken, it shall bee founde liuing:
When the men Are dead that have spoken that word, After it hath been spoken, it shall be found living:
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and that same voyce shall haue effect vvhen vvee are dead. It is true (sayeth the LORD) my Prophets died with your fathers:
and that same voice shall have Effect when we Are dead. It is true (Saith the LORD) my prophets died with your Father's:
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but my voyce, which I put into their mouthes, died not with them:
but my voice, which I put into their mouths, died not with them:
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and your fathers knewe, that that worde which I did put into their mouthes, was liuing,
and your Father's knew, that that word which I did put into their mouths, was living,
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and neuer left them, vntill it brought on judgement vpon them. The LORD graunt, that euerie soule may reuerence the vvorde of IESVS CHRIST:and never left them, until it brought on judgement upon them. The LORD grant, that every soul may Reverence the word of JESUS CHRIST:
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for it shall bee founde, that either it vvas spoken to thy saluation, or to thy damnation:
for it shall be found, that either it was spoken to thy salvation, or to thy damnation:
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And, Heauen and Earth shall vanishe awaye, before one jote of that Worde passe awaye vvithout its owne effect.
And, Heaven and Earth shall vanish away, before one Jote of that Word pass away without its own Effect.
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But nowe let vs see vvhat they doe after they are fallen downe vpon the grounde:
But now let us see what they do After they Are fallen down upon the ground:
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Leaue they off? No, no, they rise againe, and the LORD IESVS standeth still, and letteth them rise againe:
Leave they off? No, no, they rise again, and the LORD JESUS Stands still, and lets them rise again:
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and vvhen they are risen, they speake nothing:
and when they Are risen, they speak nothing:
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but Hee speaketh first, and Hee saieth, Whome seeke yee ? and they saye, IESVS of NAZARETH.
but He speaks First, and He Saith, Whom seek ye? and they say, JESUS of NAZARETH.
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And Hee answereth, I am hee. Nowe this is a strange thing:
And He Answers, I am he. Now this is a strange thing:
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Who can thinke, that these men, vvho founde so great a power proceeding out of the mouth of the LORD IESVS CHRIST finding such force, shoulde haue medled with Him againe.
Who can think, that these men, who found so great a power proceeding out of the Mouth of the LORD JESUS CHRIST finding such force, should have meddled with Him again.
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But left they Him for all this? No: but they get vp againe, and pursue Him, and take Him, and binde Him.
But left they Him for all this? No: but they get up again, and pursue Him, and take Him, and bind Him.
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It is an hard matter, to bee giuen ouer to a reprobate sense:
It is an hard matter, to be given over to a Reprobate sense:
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that is, to want feeling, when the Lord taketh out of the soule in His judgement all sight & sense, that person is miserable:
that is, to want feeling, when the Lord Takes out of the soul in His judgement all sighed & sense, that person is miserable:
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and if thou be once strucken with that senselesnesse of the soule, albeit thou be throwne downe vpon thy backe, thou shalt get vp againe,
and if thou be once strucken with that senselessness of the soul, albeit thou be thrown down upon thy back, thou shalt get up again,
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like a drunken man, and fight against the Lord ▪ and that man is worse than any beast, horse, or mule:
like a drunken man, and fight against the Lord ▪ and that man is Worse than any beast, horse, or mule:
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for once strike a Horse downe, & he hath a feeling therof, and he will beware of the like perill againe:
for once strike a Horse down, & he hath a feeling thereof, and he will beware of the like peril again:
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But a man, who should haue reason, after that the Lord hath once strucken him with senselessenesse, there is no beast so senselesse as he is:
But a man, who should have reason, After that the Lord hath once strucken him with senselessenesse, there is no beast so senseless as he is:
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and as hee is senselesse, so he shall not leaue off from euill doing: and hee shall compt no more of the power of God, than of a flee:
and as he is senseless, so he shall not leave off from evil doing: and he shall count no more of the power of God, than of a flee:
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for they feele not the hand of God, they are so astonished:
for they feel not the hand of God, they Are so astonished:
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and they will vp againe, after they are casten downe ▪ and they will assaye His power againe,
and they will up again, After they Are casten down ▪ and they will assay His power again,
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and will not leaue off till His wrath destroy him.
and will not leave off till His wrath destroy him.
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Striue therefore, euer to keepe the soule in a sense and feeling and let not that miserable scroofe to goe ouer thy soule:
Strive Therefore, ever to keep the soul in a sense and feeling and let not that miserable scroofe to go over thy soul:
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but haue still a feeling of the power of God, and mercy of God in thy soule,
but have still a feeling of the power of God, and mercy of God in thy soul,
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and alwayes haue a wakened conscience:
and always have a wakened conscience:
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for if thine heart come to that extreame senselessenesse, thy soule shall ouer-grow with such a fatnesse, that thou shalt haue no more sense, than a dead stocke:
for if thine heart come to that extreme senselessenesse, thy soul shall overgrow with such a fatness, that thou shalt have no more sense, than a dead stock:
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and thou shalt bee like an Oxe fedde to destruction: thou shalt neither haue feeling of mercie, nor of judgement. To ende with this:
and thou shalt be like an Ox fed to destruction: thou shalt neither have feeling of mercy, nor of judgement. To end with this:
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ye see that Iesus Christ, albeit he was but himselfe alone, a simple man to looke to, and without armour:
you see that Iesus christ, albeit he was but himself alone, a simple man to look to, and without armour:
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yet Hee prouoketh them, and speaketh to them first:
yet He provoketh them, and speaks to them First:
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John passeth by all that agonie and conflict that the Lord had before his taking in the Garden, with the heauie wrath of his Father,John passes by all that agony and conflict that the Lord had before his taking in the Garden, with the heavy wrath of his Father,
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Hee dischargeth them to stirre Him, vntill first they entered into a conditiō with Him, That His disciples should passe free, there is not such a thing that one of them could haue power to put out their hand to take Him.
He dischargeth them to stir Him, until First they entered into a condition with Him, That His Disciples should pass free, there is not such a thing that one of them could have power to put out their hand to take Him.
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And if there were no more but this, that they had no power to stirre him, they might see more in Iesus Christ, than in a common man:
And if there were no more but this, that they had no power to stir him, they might see more in Iesus christ, than in a Common man:
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they might see power in Him to keepe Himselfe: yet their senselessenesse is so great, that they cannot see this.
they might see power in Him to keep Himself: yet their senselessenesse is so great, that they cannot see this.
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The Lord keepe vs in sense and feeling of Him, that when He hath adoe with vs, wee may feele Him,
The Lord keep us in sense and feeling of Him, that when He hath ado with us, we may feel Him,
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and see Him, that our conscience may bee wakened, and our hearts mollified, through Iesus Christ:
and see Him, that our conscience may be wakened, and our hearts mollified, through Iesus christ:
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to whom, with the Father, and the Holy Spirit, be all praise and honour for euermore, AMEN.
to whom, with the Father, and the Holy Spirit, be all praise and honour for evermore, AMEN.
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THE SECOND LECTVRE, OF THE PASSION OF CHRIST. IHON. CHAP. XVIII.
THE SECOND LECTURE, OF THE PASSION OF CHRIST. JOHN. CHAP. XVIII.
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Then he asked them againe, Whom seeke yee? And they said, IESVS of Nazareth. IESVS answered, I saide vnto you, that I am hee:
Then he asked them again, Whom seek ye? And they said, JESUS of Nazareth. JESUS answered, I said unto you, that I am he:
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therefore, if ye seeke me, let these goe their way.
Therefore, if you seek me, let these go their Way.
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This was that the word might bee fulfilled which hee spake, Of them which thou gauest mee, haue I lost none.
This was that the word might be fulfilled which he spoke, Of them which thou Gavest me, have I lost none.
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Then Simon Peter, hauing a sword, drew it, and smote the high Priestes seruant, and cut off his right eare.
Then Simon Peter, having a sword, drew it, and smote the high Priests servant, and Cut off his right ear.
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Now the seruants name was Malchus. Then saide IESVS vnto Peter, Put vp thy sworde into the sheath:
Now the Servants name was Malchus. Then said JESUS unto Peter, Put up thy sword into the sheath:
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shall I not drinke of the cuppe which my Father hath giuen mee? Then the band,
shall I not drink of the cup which my Father hath given me? Then the band,
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and the captaine, and the officers of the Iewes, tooke IESVS, and bound him.
and the captain, and the Officers of the Iewes, took JESUS, and bound him.
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THE last day (beloued in the LORD IESVS) wee diuided the whole Historie of the Passion and suffering of Iesus Christ, which is contained in these two CHAPTERS, to wit, the XVIII. and XIX. of this Gospell, in these parts:
THE last day (Beloved in the LORD JESUS) we divided the Whole History of the Passion and suffering of Iesus christ, which is contained in these two CHAPTERS, to wit, the XVIII. and XIX. of this Gospel, in these parts:
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First, wee haue his suffering in the Garden: Then wee haue his suffering in the Hall of the high Priest:
First, we have his suffering in the Garden: Then we have his suffering in the Hall of the high Priest:
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Thirdly, we haue his suffering before the Iudge Pontius Pilate : Fourthly, wee haue his suffering in the place of Execution, in Caluaria, otherwise GOLGOTHA:
Thirdly, we have his suffering before the Judge Pontius Pilate: Fourthly, we have his suffering in the place of Execution, in Calvary, otherwise GOLGOTHA:
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And last, we haue the last part of his suffering, which is his Buriall.
And last, we have the last part of his suffering, which is his Burial.
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The last day wee entered into the first part of his suffering, which IOHN in this Chapter setteth downe to bee this:
The last day we entered into the First part of his suffering, which JOHN in this Chapter sets down to be this:
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The Lord Iesus beeing in the Garden, is taken captiue, and bounde:
The Lord Iesus being in the Garden, is taken captive, and bound:
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for our sinne, which hee did beare.
for our sin, which he did bear.
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As concerning his taking ▪ we haue first the part of Iesus, who of purpose, wittingly,
As Concerning his taking ▪ we have First the part of Iesus, who of purpose, wittingly,
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and willingly, came to this Garden to be taken: which Garden was knowne to Judas the Traitor.
and willingly, Come to this Garden to be taken: which Garden was known to Judas the Traitor.
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Then wee haue the part of Iudas, he knowing the Garden, commeth forward, (because the Lord vsed, with his Disciples, to resort thither) accompanied with a band of men of warre, with the officers,
Then we have the part of Iudas, he knowing the Garden, comes forward, (Because the Lord used, with his Disciples, to resort thither) accompanied with a band of men of war, with the Officers,
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and seruants of the high Priest, to take ▪ and apprehende, the Lord.
and Servants of the high Priest, to take ▪ and apprehend, the Lord.
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In the third place, wee haue the communing that fell out betwixt Christ, and them that came to take him;
In the third place, we have the communing that fell out betwixt christ, and them that Come to take him;
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he knowing all things that should come vnto him;
he knowing all things that should come unto him;
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hee taketh not the flight, nor seeketh not to goe his way, as he might haue done, because it was night:
he Takes not the flight, nor seeks not to go his Way, as he might have done, Because it was night:
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but hee commeth out vnsought, and beginneth the speach, and saieth, Whome seeke yee? They not knowing him by face, answered, IESVS of Nazareth. He answered againe, not denying himselfe, I am he :
but he comes out unsought, and begins the speech, and Saith, Whom seek ye? They not knowing him by face, answered, JESUS of Nazareth. He answered again, not denying himself, I am he:
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as he would say in plaine wordes, I am the man whom yee seeke, why seeke yee anie further? to let vs see how wittingly,
as he would say in plain words, I am the man whom ye seek, why seek ye any further? to let us see how wittingly,
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and willingly, how joyfullie, and gladly, and howe patiently hee offereth himselfe vnto death for our sinnes.
and willingly, how joyfully, and gladly, and how patiently he Offereth himself unto death for our Sins.
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Now he hath no sooner spoken this one worde, I am he, which is a gentle worde,
Now he hath no sooner spoken this one word, I am he, which is a gentle word,
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but assoone they start backwardes, and fall to the grounde:
but As soon they start backwards, and fallen to the ground:
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whereby the Lord woulde testifie vnto them, that they had no power to take his life from him,
whereby the Lord would testify unto them, that they had no power to take his life from him,
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as hee said before himselfe, he had both his life, and his death in his owne handes, all the power in heauen and in earth was not able to cause him to die,
as he said before himself, he had both his life, and his death in his own hands, all the power in heaven and in earth was not able to cause him to die,
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if he had pleased to haue liued. But to come to this Text: When hee hath strucken them to the ground, they leaue not off:
if he had pleased to have lived. But to come to this Text: When he hath strucken them to the ground, they leave not off:
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but when they are risen, they are as bent as they were before.
but when they Are risen, they Are as bent as they were before.
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It is a marueilous thing, for if it had beene his will, hee might not onely haue strucken them to the grounde,
It is a marvelous thing, for if it had been his will, he might not only have strucken them to the ground,
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but hee might haue strucken them thorow the earth, into hell: yet he letteth them rise againe:
but he might have strucken them thorough the earth, into hell: yet he lets them rise again:
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but they are all senselesse of that diuine power, wherewith they are strucken.
but they Are all senseless of that divine power, wherewith they Are strucken.
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The Lord beginneth the speach, and he saith, Whom seeke ye? They answere, not knowing him, IESVS of Nazareth. He replieth againe, I said vnto you, that I am hee :
The Lord begins the speech, and he Says, Whom seek you? They answer, not knowing him, JESUS of Nazareth. He Replieth again, I said unto you, that I am he:
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hee denieth not himselfe, but in a manner prouoketh them to dispatch that businesse which they were about:
he Denieth not himself, but in a manner provoketh them to dispatch that business which they were about:
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yet he entereth into a condition with them, Take not these that are with mee, stirre not my Disciples:
yet he entereth into a condition with them, Take not these that Are with me, stir not my Disciples:
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he giueth them a charge that they stirre them not:
he gives them a charge that they stir them not:
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and indeed none of that whole companie had anie power to lift vp their hand against them. The words are plaine:
and indeed none of that Whole company had any power to lift up their hand against them. The words Are plain:
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ye may easily perceiue the note that riseth of this:
you may Easily perceive the note that Riseth of this:
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It is a marueilous thing, that a naked and a simple man, (who was baser than the King of Glorie was in the earth?) a man naked without armour:
It is a marvelous thing, that a naked and a simple man, (who was baser than the King of Glory was in the earth?) a man naked without armour:
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hee is standing before them, who are like as many Tyrants, or tygers, and yet none of them had power to lay handes vpon him, till hee giue them power:
he is standing before them, who Are like as many Tyrants, or tigers, and yet none of them had power to lay hands upon him, till he give them power:
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and more, hee will not let them stirre him, till hee make a condition with them, That they handle not his disciples:
and more, he will not let them stir him, till he make a condition with them, That they handle not his Disciples:
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He imponeth lawes vnto them, and without this law, that they meddle not with his Disciples, he will not yeelde himselfe vnto them.
He imponeth laws unto them, and without this law, that they meddle not with his Disciples, he will not yield himself unto them.
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So, Brethren, this is to let you see first that diuine power which was in the Lord Iesus:
So, Brothers, this is to let you see First that divine power which was in the Lord Iesus:
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Beholde it, for it is a comfortable thing for Christians, to knowe that diuine power that is in Iesus Christ:
Behold it, for it is a comfortable thing for Christians, to know that divine power that is in Iesus christ:
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for although hee neuer touched one of them, yet that diuine power did so binde fast their hands,
for although he never touched one of them, yet that divine power did so bind fast their hands,
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and so restrained that pride of their heartes, that they had no power once to moue against him.
and so restrained that pride of their hearts, that they had no power once to move against him.
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Next, behold a miserable senselessenesse in them;
Next, behold a miserable senselessenesse in them;
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for it is a wonderfull thing, that they cannot perceiue nor feele this power that was in him.
for it is a wonderful thing, that they cannot perceive nor feel this power that was in him.
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If they had had anie sight of the Godhead dwelling in him bodily, would they not haue ceassed from such a wicked enterprise? Brethren, it is an hard matter for any man or woman once to bee giuen ouer vnto a reprobate sense,
If they had had any sighed of the Godhead Dwelling in him bodily, would they not have ceased from such a wicked enterprise? Brothers, it is an hard matter for any man or woman once to be given over unto a Reprobate sense,
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and to be strucken with blindnesse and hardnesse of heart: And if God in his just judgement giue thee to blindnesse and hardnesse of soule,
and to be strucken with blindness and hardness of heart: And if God in his just judgement give thee to blindness and hardness of soul,
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albeit hee woulde make judgement after judgement to ceasse vpon thee, and albeit he would strike thee and beate thee vpon thy backe, thou wilt not bee the better:
albeit he would make judgement After judgement to cease upon thee, and albeit he would strike thee and beat thee upon thy back, thou wilt not be the better:
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but thou wilt get vp againe, like a drunken man:
but thou wilt get up again, like a drunken man:
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and if thou bee once giuen ouer to thine owne selfe, it is as sure a thing as is in the worlde, that except the Lord let thee see with his power a sight of mercy, thou shalt euer become worse and worse:
and if thou be once given over to thine own self, it is as sure a thing as is in the world, that except the Lord let thee see with his power a sighed of mercy, thou shalt ever become Worse and Worse:
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and except the face of Iesus shine into thy soule, all afflictions shall harden thee like yron, that is often strucken vpon:
and except the face of Iesus shine into thy soul, all afflictions shall harden thee like iron, that is often strucken upon:
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and the greater the afflictions bee, except that mercy shine into thine heart, thou wilt bee the more indured.
and the greater the afflictions be, except that mercy shine into thine heart, thou wilt be the more endured.
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Paul saieth, When the heart is conuerted to the Lord, the vaile is taken away, 2. Corinth. 3.16. Without conuersion of the heart to the face of IESVS, that that mercifull face may shine into the heart, all the thinges in the world will not be able to mollifie thine heart:Paul Saith, When the heart is converted to the Lord, the veil is taken away, 2. Corinth. 3.16. Without conversion of the heart to the face of JESUS, that that merciful face may shine into the heart, all the things in the world will not be able to mollify thine heart:
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Therefore, whensoeuer the Lord afflicteth thee, pray for mercy, that as the power striketh thee, so the mercie may be powerfull to conuert thee:
Therefore, whensoever the Lord afflicts thee, pray for mercy, that as the power striketh thee, so the mercy may be powerful to convert thee:
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Yea, crie aye for the mercy, or else the power shall worke a further induration in thee, and make thee worse. To goe forward:
Yea, cry aye for the mercy, or Else the power shall work a further induration in thee, and make thee Worse. To go forward:
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Yee see how carefull He is of his disciples:
Ye see how careful He is of his Disciples:
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men would thinke, that He being so hard straited, & so neare the death, should haue forgotten his Disciples:
men would think, that He being so hard straited, & so near the death, should have forgotten his Disciples:
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for this is our fashion, but the Lord doeth not so. And Brethren, this is a true note and token of a true Shepheard:
for this is our fashion, but the Lord doth not so. And Brothers, this is a true note and token of a true Shepherd:
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hee will forget himselfe, and his life, and hee will remember his flocke: and when he is adying, hee will be carefull of his flocke:
he will forget himself, and his life, and he will Remember his flock: and when he is adying, he will be careful of his flock:
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and when the Wolfe is worrying him, yet hee will doe what lyeth in him, that his flocke,
and when the Wolf is worrying him, yet he will do what lies in him, that his flock,
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and euery sheepe thereof, may escape: and he will giue his life for the safetie of his flocke. This is a good pastor.
and every sheep thereof, may escape: and he will give his life for the safety of his flock. This is a good pastor.
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So wee see the viue image of a faithfull Pastor, in the Lord Iesus:
So we see the vive image of a faithful Pastor, in the Lord Iesus:
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he will giue his life for his sheepe, as hee saith himselfe, Hee is but an hyreling, that will not for the loue of his sheepe laye downe his life.
he will give his life for his sheep, as he Says himself, He is but an hireling, that will not for the love of his sheep say down his life.
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And this is the thing that I note chiefely here:
And this is the thing that I note chiefly Here:
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When the Lord becommeth weake in himselfe, thorow infirmitie, yea, voluntarie infirmitie (hee needed not to bee infirme:
When the Lord becomes weak in himself, thorough infirmity, yea, voluntary infirmity (he needed not to be infirm:
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what need had the God of glorie to bee infirme?) hee suffereth himselfe to bee bound till he become infirme.
what need had the God of glory to be infirm?) he suffers himself to be bound till he become infirm.
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In the meane time he is strong and powerfull in his Disciples to their safetie:
In the mean time he is strong and powerful in his Disciples to their safety:
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for although these that were in the Garden would neuer so faine, yet they could not gette their hands laide vpon his Disciples.
for although these that were in the Garden would never so feign, yet they could not get their hands laid upon his Disciples.
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The Lord Iesus, when he was hanging vpon the Crosse, the Iewes scorned him, and tauntinglie saide vnto him, Thou who sauedst others, come downe and saue thy selfe :
The Lord Iesus, when he was hanging upon the Cross, the Iewes scorned him, and tauntingly said unto him, Thou who savedst Others, come down and save thy self:
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meaning he could not saue himself, because he was crucified, as if he had no power:
meaning he could not save himself, Because he was Crucified, as if he had no power:
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but they are deceiued, for that same houre that the Lord was vpon the Crosse,
but they Are deceived, for that same hour that the Lord was upon the Cross,
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and that same verie time that thorowe infirmitie he died, and when he was hanging dead vpon the Crosse, that power went out from him that kept his D•sciples,
and that same very time that thorough infirmity he died, and when he was hanging dead upon the Cross, that power went out from him that kept his D•sciples,
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and all the faithfull in the worlde:
and all the faithful in the world:
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For except that the Lord had kept them then when he was hanging dead, they had beene a preye to the Deuill.
For except that the Lord had kept them then when he was hanging dead, they had been a prey to the devil.
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For this is our nature and infirmitie, wee cannot stand a moment in this world, except it be by the power of Iesus Christ.
For this is our nature and infirmity, we cannot stand a moment in this world, except it be by the power of Iesus christ.
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Well then, Brethren, if Christ Iesus crucified, and crucified (as the Apostle speaketh, 2. Cor. 13.4. ) thorow infirmitie,
Well then, Brothers, if christ Iesus Crucified, and Crucified (as the Apostle speaks, 2. Cor. 13.4.) thorough infirmity,
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and so weake in himselfe in his humane nature, had so great a power to saue his Church, what shall wee say then? What a power is that which proceedeth from Iesus Christ glorified? and commeth downe nowe from the Heauen,
and so weak in himself in his humane nature, had so great a power to save his Church, what shall we say then? What a power is that which Proceedeth from Iesus christ glorified? and comes down now from the Heaven,
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and who liueth nowe (as the Apostle sayeth there) by the power of GOD,
and who lives now (as the Apostle Saith there) by the power of GOD,
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and liueth nowe in glorie at the right hande of the Father. How great a power must this bee, that proceedeth out from Christ glorified!
and lives now in glory At the right hand of the Father. How great a power must this be, that Proceedeth out from christ glorified!
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Alas, if the worlde saw this, if the blinde men saw the thousand part of that terrible power that commeth from Iesus Christ glorified, thinke ye, that for all the world, they durst confederate with the King of Spaine, the Pope,
Alas, if the world saw this, if the blind men saw the thousand part of that terrible power that comes from Iesus christ glorified, think you, that for all the world, they durst confederate with the King of Spain, the Pope,
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and his power, and enterprise anie thing against Christ and his Church:
and his power, and enterprise any thing against christ and his Church:
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but, alas, this blindnesse and induration letteth them not see nor feele, but in the ende they shall feele it (if the Lord in mercie conuert them not) to their euerlasting shame & confusion.
but, alas, this blindness and induration lets them not see nor feel, but in the end they shall feel it (if the Lord in mercy convert them not) to their everlasting shame & confusion.
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Well, to goe forward, IOHN to this purpose alleadgeth an olde prophecie which was prophecied before of Iesus Christ long before hee came into the world; and this is the prophecie:
Well, to go forward, JOHN to this purpose allegeth an old prophecy which was prophesied before of Iesus christ long before he Come into the world; and this is the prophecy:
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Of them which thou gauest me, haue I lost none. Of them which thou Gavest me, have I lost none.
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Nowe Iohn draweth this prophecie to the preseruation of Christes disciples at this time, because the disciples that were concredite vnto him, escaped at this time.
Now John draws this prophecy to the preservation of Christ's Disciples At this time, Because the Disciples that were concredite unto him, escaped At this time.
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Marke, Brethren, It is true indeed, that the prophecie properly is to be vnderstood, not so much of a safetie in this life presently,
Mark, Brothers, It is true indeed, that the prophecy properly is to be understood, not so much of a safety in this life presently,
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as of a spirituall safetie to life euerlasting: this is the meaning:
as of a spiritual safety to life everlasting: this is the meaning:
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Yet it hath pleased the Spirit of God, to apply this prophecie to this bodily preseruation:
Yet it hath pleased the Spirit of God, to apply this prophecy to this bodily preservation:
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the cause is this, At this time the bodily safetie of his disciples, importeth that spirituall safetie & the life to come:
the cause is this, At this time the bodily safety of his Disciples, imports that spiritual safety & the life to come:
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as by the contrarie, the indangering of the present life, indangered the life to come.
as by the contrary, the endangering of the present life, endangered the life to come.
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If the disciples had bene taken at this time, to haue suffered with their Master, they had all reuolted and denied their Master:
If the Disciples had be taken At this time, to have suffered with their Master, they had all revolted and denied their Master:
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Wee may see the proofe of this in Peter, and so they had hazarded not onely this life,
we may see the proof of this in Peter, and so they had hazarded not only this life,
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but also the life to come, because that the disciples were as yet but children in Iesus Christ,
but also the life to come, Because that the Disciples were as yet but children in Iesus christ,
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and were not strengthened enough with the power of Christ: and woe is to that soule that will denie Iesus Christ, and chiefly in death.
and were not strengthened enough with the power of christ: and woe is to that soul that will deny Iesus christ, and chiefly in death.
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There is not one who will suffer their litle finger only to be burnt for the cause of Christ,
There is not one who will suffer their little finger only to be burned for the cause of christ,
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except he be strengthened with the power of Iesus Christ, and there is not one that will now suffer affliction but they who are guarded with the power of God,
except he be strengthened with the power of Iesus christ, and there is not one that will now suffer affliction but they who Are guarded with the power of God,
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and therefore yee see heere Gods mercie towardes his disciples.
and Therefore ye see Here God's mercy towards his Disciples.
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This is the mercifull dealing of God with his owne, hee will neuer let one of his owne bee tempted,
This is the merciful dealing of God with his own, he will never let one of his own be tempted,
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but hee will giue them power to beare out the temptation, and Hee will neuer suffer them to be tempted, till He giue them abilitie:
but he will give them power to bear out the temptation, and He will never suffer them to be tempted, till He give them ability:
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and when Hee hath giuen them strength, then the LORD will lay on the burthen.
and when He hath given them strength, then the LORD will lay on the burden.
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It is a wonderfull thing, the heauier the burthen be, that the Lord layes on his owne, the greater strength Hee giues them to sustaine it.
It is a wonderful thing, the Heavier the burden be, that the Lord lays on his own, the greater strength He gives them to sustain it.
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The world hath wondered at the Martyres of God, who had so great comfort in the time of their burning in the fire,
The world hath wondered At the Martyrs of God, who had so great Comfort in the time of their burning in the fire,
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and how in suffering they would sing Psalmes vnto their latter breath. The world wondereth at this:
and how in suffering they would sing Psalms unto their latter breath. The world wondereth At this:
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The heauier that the death hath bene, the greater hath the power of God bene, and the greater hath the life of Iesus beene in the Martyres.
The Heavier that the death hath be, the greater hath the power of God be, and the greater hath the life of Iesus been in the Martyrs.
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And these disciples whom he spared now, when He saw that they were ripe, Spared He them then? No, no, what was the whole lifetime of the disciples,
And these Disciples whom he spared now, when He saw that they were ripe, Spared He them then? No, no, what was the Whole lifetime of the Disciples,
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after that Christ departed out of this world, but a perpetuall suffering, till the life was taken from them, they died all by persecution,
After that christ departed out of this world, but a perpetual suffering, till the life was taken from them, they died all by persecution,
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and then by the lossing of this life, they got life euerlasting, in dying they died not,
and then by the lossing of this life, they god life everlasting, in dying they died not,
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but in dying they entered into a more glorious life: So this is that mercifull power of God.
but in dying they entered into a more glorious life: So this is that merciful power of God.
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It appeares that in this countrey there is litle ripenesse, because of this litle suffering:
It appears that in this country there is little ripeness, Because of this little suffering:
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and therefore the Lord hath dealt mercifully with vs, and in great mercie hath holden mens handes off vs:
and Therefore the Lord hath dealt mercifully with us, and in great mercy hath held men's hands off us:
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if thou hadst the authoritie of all the kings in the world, it wil neuer excuse thee before God,
if thou Hadst the Authority of all the Kings in the world, it will never excuse thee before God,
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therefore wee should pray, if it shall please him to bring any to the triall, to suffer for his glorious Names sake, Lord, I am not able to behold the sight of the fire, much lesse to suffer the crueltie of the fire:
Therefore we should pray, if it shall please him to bring any to the trial, to suffer for his glorious Names sake, Lord, I am not able to behold the sighed of the fire, much less to suffer the cruelty of the fire:
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therefore if thou wilt haue mee to suffer, giue me strength whereby I may bee able to suffer.
Therefore if thou wilt have me to suffer, give me strength whereby I may be able to suffer.
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Now I goe to Peters part:
Now I go to Peter's part:
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he setteth downe his action, & certainly, it is worth nothing, albeit it seemeth to bee verie zealous.
he sets down his actium, & Certainly, it is worth nothing, albeit it seems to be very zealous.
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What doeth hee? hee hath a sword about him, & he seeing them rush on his Master, shevveth his manhood.
What doth he? he hath a sword about him, & he seeing them rush on his Master, Showeth his manhood.
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And he striketh the seruant of the high Priest, whose name was Malchus, and he cut off his right eare. And he striketh the servant of the high Priest, whose name was Malchus, and he Cut off his right ear.
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The rest of the Euangelists, Mat, 26. Marke 14. Luke 22 ) speake of some thing that was done before this:
The rest of the Evangelists, Mathew, 26. Mark 14. Luke 22) speak of Some thing that was done before this:
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When the Lord was communing vvith them that tooke Him, then comes the traitour Iudas to the Lord,
When the Lord was communing with them that took Him, then comes the traitor Iudas to the Lord,
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and cryes, Rabbi, Rabbi, Master, Master, & with that he kisseth Him:
and cries, Rabbi, Rabbi, Master, Master, & with that he Kisses Him:
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now this was a signe that hee had giuen vnto his companie, that that man whome hee should kisse, was the man that they should take.
now this was a Signen that he had given unto his company, that that man whom he should kiss, was the man that they should take.
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Now what doth the Lord, He makes no signe of anger, and there is none of vs,
Now what does the Lord, He makes no Signen of anger, and there is none of us,
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but wee thinke that He should haue vttered great anger to the traitour (fie on thee, traitour,
but we think that He should have uttered great anger to the traitor (fie on thee, traitor,
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for of all men he is most detestable) but the Lord in mildnes & meeknes of Spirit (for all this whole time He takes purpose to suffer patiently: as Esay sayeth:
for of all men he is most detestable) but the Lord in mildness & meekness of Spirit (for all this Whole time He Takes purpose to suffer patiently: as Isaiah Saith:
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Hee was as a Lambe before the shearer, & as a sheepe led to the slaughter, He was as a Lamb before the shearer, & as a sheep led to the slaughter,
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& openeth not his mouth ) He sayes, friend, betrayest thou the Sonne of man with a kisse, He assayeth if the conscience will bee brought to remorse:& Openeth not his Mouth) He Says, friend, Betrayest thou the Son of man with a kiss, He assayeth if the conscience will be brought to remorse:
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There is a wonderfull patience of God to the most vile sinner, & whē he hath giuen them a signe, the whole companie russhed vpon Him.
There is a wonderful patience of God to the most vile sinner, & when he hath given them a Signen, the Whole company rushed upon Him.
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Then the disciples said, Master, shal we defend thee by the sword, but Peter not staying vpō an answere, he was hardie,
Then the Disciples said, Master, shall we defend thee by the sword, but Peter not staying upon an answer, he was hardy,
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& striketh off the eare of Malchus the high Priests seruant.
& striketh off the ear of Malchus the high Priests servant.
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Nowe, Brethren, albeit that this Malchus the high Priests seruant, deserued, that not only his eare should be cut off,
Now, Brothers, albeit that this Malchus the high Priests servant, deserved, that not only his ear should be Cut off,
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but also that the head & the life should be taken from him (for he was in a very euill action:
but also that the head & the life should be taken from him (for he was in a very evil actium:
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indeed he was cled with authority, but with an euill authoritie:
indeed he was cled with Authority, but with an evil Authority:
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if thou shouldest get a subscriptiō to do euil against an innocent man, the Lord shall not alow thee,
if thou Shouldst get a subscription to do evil against an innocent man, the Lord shall not allow thee,
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but His judgmēt shal ouertake thee) & whether Peter did this of zeale, for no doubt he loued his Master exceeding well,
but His judgement shall overtake thee) & whither Peter did this of zeal, for no doubt he loved his Master exceeding well,
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& he would haue had his Master out of his hands:
& he would have had his Master out of his hands:
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yet for all this, the Lordes owne wordes testifie, that this fact of Peter is to be condemned.
yet for all this, the lords own words testify, that this fact of Peter is to be condemned.
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If ye will examine the zeale, it is a very preposterous and vnskilfull zeale: the zeale is nothing worth if a man go beyond the boundes of his calling.
If you will examine the zeal, it is a very preposterous and unskilful zeal: the zeal is nothing worth if a man go beyond the bounds of his calling.
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What was Peter but a priuate man, & this cōpany being sent by the Magistrats & superior power, Peter ought not to haue resisted them,
What was Peter but a private man, & this company being sent by the Magistrates & superior power, Peter ought not to have resisted them,
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& to recompense this injurie by reason of his calling, albeit it was the greatest injurie that euer was done in the world.
& to recompense this injury by reason of his calling, albeit it was the greatest injury that ever was done in the world.
cc pc-acp vvi d n1 p-acp n1 pp-f po31 n-vvg, cs pn31 vbds dt js n1 cst av vbds vdn p-acp dt n1.
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Then the words of Christ doe declare, that he did it of blindnesse:
Then the words of christ do declare, that he did it of blindness:
av dt n2 pp-f np1 vdb vvi, cst pns31 vdd pn31 pp-f n1:
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for hee did that lay in him, to stay the worke of the redemption of the world, hee tooke no heede to his hand. Now to marke something:
for he did that lay in him, to stay the work of the redemption of the world, he took no heed to his hand. Now to mark something:
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There is nothing more common to men, than this, to cloake their actions with the pretence of zeale,
There is nothing more Common to men, than this, to cloak their actions with the pretence of zeal,
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& he or she will say, I did it of zeale, but the Spirit of God in this place, (and marke it) letteth thee see,
& he or she will say, I did it of zeal, but the Spirit of God in this place, (and mark it) lets thee see,
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if thy zeale be a naked zeale, & if it go beyond the bounds of thy calling,
if thy zeal be a naked zeal, & if it go beyond the bounds of thy calling,
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albeit it be in a good cause, yet thy zeale is worth nothing:
albeit it be in a good cause, yet thy zeal is worth nothing:
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if thy zeale be with ignorance, & if thou hast not the warrand of this worde, thy zeale is of no value, it will not warrand thine action:
if thy zeal be with ignorance, & if thou hast not the warrant of this word, thy zeal is of no valve, it will not warrant thine actium:
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if yee would haue surer rules of actions nor zeale is, take heede to th•se two thinges: First, to thy calling:
if ye would have Surer rules of actions nor zeal is, take heed to th•se two things: First, to thy calling:
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Looke that thou go not beyond the bounds of thy calling.
Look that thou go not beyond the bounds of thy calling.
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Shalt thou that art a priuate man, strike with a sworde? Is that thy calling? Then next, to Gods word:
Shalt thou that art a private man, strike with a sword? Is that thy calling? Then next, to God's word:
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What auaileth it vnto a man to goe forward in blindnesse? if he be not illuminate with the light of God, it is but a blinde zeale:
What avails it unto a man to go forward in blindness? if he be not illuminate with the Light of God, it is but a blind zeal:
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and if thou wouldest haue thine actions well ruled, then take that lanterne of the word going before thee, to warrand thy conscience in all thy proceedings:
and if thou Wouldst have thine actions well ruled, then take that lantern of the word going before thee, to warrant thy conscience in all thy proceedings:
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for of all graces this is one of the greatest, to haue the worde of God thy warrand in all thine actions.
for of all graces this is one of the greatest, to have the word of God thy warrant in all thine actions.
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As for zeale, I cast it not awaye, (it is ouer rare to be casten away) for it is a speciall grace of God:
As for zeal, I cast it not away, (it is over rare to be casten away) for it is a special grace of God:
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but take heede, if thou wouldest haue zeale, looke that it be moderate, and passe not the boundes of thy calling:
but take heed, if thou Wouldst have zeal, look that it be moderate, and pass not the bounds of thy calling:
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and then looke that thou haue a warrande of the word of God: looke that the eye of thy soule bee illuminate:
and then look that thou have a warrant of the word of God: look that the eye of thy soul be illuminate:
cc av vvb cst pns21 vhi dt n1 pp-f dt n1 pp-f np1: vvb cst dt n1 pp-f po21 n1 vbb vvi:
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Ioyne these two together, and then goe forwards to the worke of the Lord. Certainly ▪ experience hath taught vs ▪ that this zeale hath had an euill successe:
Join these two together, and then go forward to the work of the Lord. Certainly ▪ experience hath taught us ▪ that this zeal hath had an evil success:
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no man by this zeale did euer get commendation of God.
no man by this zeal did ever get commendation of God.
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It may be, that men will runne forwards rashly in zeale, and will haue a good entrie:
It may be, that men will run forward rashly in zeal, and will have a good entry:
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but the ende will tell thee, that it was but foolish hardinesse, & it will forthinke them.
but the end will tell thee, that it was but foolish hardiness, & it will forthink them.
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And no doubt, Peter, when hee got this answere of his Master, he repented. No man hath neede to finde fault with men of this age:
And no doubt, Peter, when he god this answer of his Master, he repented. No man hath need to find fault with men of this age:
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for there are few Peters nowe adayes:
for there Are few Peter's now adays:
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where yee shall finde one like Peter, who hath zeale, ye shall find ten, who haue none.
where ye shall find one like Peter, who hath zeal, you shall find ten, who have none.
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The zeale of God is awaye, that did eate vp the heartes of the men of God of old.
The zeal of God is away, that did eat up the hearts of the men of God of old.
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Then againe, ye shall see in this fact of Peters, Peter was a good man, and one who loued Iesus Christ very well, and hee was loath to leaue Him:
Then again, you shall see in this fact of Peter's, Peter was a good man, and one who loved Iesus christ very well, and he was loath to leave Him:
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and when as the Lord said to His disciples, Will yee depart also from mee? Peter answered, and saieth:
and when as the Lord said to His Disciples, Will ye depart also from me? Peter answered, and Saith:
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LORD, Whither shall wee goe? thou hast the wordes of life : hee was verie loath to depart from Him:
LORD, Whither shall we go? thou hast the words of life: he was very loath to depart from Him:
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And this action also which hee hath in hand, is a good action & in the defence of Christ.
And this actium also which he hath in hand, is a good actium & in the defence of christ.
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Yet for all this, in this good action, and in the cause of God, see how hee is miscarried,
Yet for all this, in this good actium, and in the cause of God, see how he is miscarried,
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& the Lord findeth fault with him.
& the Lord finds fault with him.
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Well, this is our nature, that when we would doe the worke of the Lord, our corruption defileth it,
Well, this is our nature, that when we would do the work of the Lord, our corruption Defileth it,
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and oftentimes in doing it we will sinne, and we will blot it with some foule blotte.
and oftentimes in doing it we will sin, and we will blot it with Some foul blot.
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And Peter doing this, with some preposterous zeale, he is not allowed:
And Peter doing this, with Some preposterous zeal, he is not allowed:
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for an vncleane man, as hee is vncleane, so hee shall make the worke of the Lord vncleane.
for an unclean man, as he is unclean, so he shall make the work of the Lord unclean.
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So the chiefe thing that a man should be exercised withall, is prayer, that ye Lord would sanctifie the person, that the worke that ye Lord hath employed him in may be holily done:
So the chief thing that a man should be exercised withal, is prayer, that you Lord would sanctify the person, that the work that you Lord hath employed him in may be holily done:
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and marke againe, the greatest default that was in Peter, was his too great zeale. We need not to be afraide for this in this lande:
and mark again, the greatest default that was in Peter, was his too great zeal. We need not to be afraid for this in this land:
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Nay, we may be afraide for default of it that the worke of the Lord should perish,
Nay, we may be afraid for default of it that the work of the Lord should perish,
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and wee are to pray, that the King, and those whom he hath employed in this worke may haue an vpright heart,
and we Are to pray, that the King, and those whom he hath employed in this work may have an upright heart,
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and such an heart, as Dauid and good Ezechias had, an heart louing God, and hating Gods enemies, I would not doubt then,
and such an heart, as David and good Hezekiah had, an heart loving God, and hating God's enemies, I would not doubt then,
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but the worke in his hande should take a good end, and hee should report honour and glorie.
but the work in his hand should take a good end, and he should report honour and glory.
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Now the Lord seeing what Peter did, Hee forbiddeth him, and sheweth a greater anger against him, than against Iudas :
Now the Lord seeing what Peter did, He forbiddeth him, and shows a greater anger against him, than against Iudas:
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Hee spake not so angrylie against Iudas, or any of them that pursued Him, as Hee did to Peter, and He sayeth:
He spoke not so angrylie against Iudas, or any of them that pursued Him, as He did to Peter, and He Saith:
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Put vp thy sword into the sheath : and then he subjoyneth the reason:Put up thy sword into the sheath: and then he subjoineth the reason:
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Shall I not drinke of the cuppe that my Father hath giuen me, Thou doest what lieth in thee, to holde off the cuppe, I will drinke of the cuppe that my Father hath giuen me, of necessitie I must drinke it:Shall I not drink of the cup that my Father hath given me, Thou dost what lies in thee, to hold off the cup, I will drink of the cup that my Father hath given me, of necessity I must drink it:
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for it was preordinate before all times, that I should drinke it: and seeing it is so, I will drinke it.
for it was preordinate before all times, that I should drink it: and seeing it is so, I will drink it.
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Shall any thing be injoyned to vs to doe of necessitie, and shall we not doe it willingly:
Shall any thing be enjoined to us to do of necessity, and shall we not do it willingly:
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The Father hath propined vnto mee a bitter cuppe of affliction, and I shall drinke it out, dregges and all.
The Father hath propined unto me a bitter cup of affliction, and I shall drink it out, dregs and all.
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Matthew in his 26. Chapter, giueth mo reasons, wherefore the Lord disallowed Peter, and this is one:Matthew in his 26. Chapter, gives more Reasons, Wherefore the Lord disallowed Peter, and this is one:
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Hee who strikes with the sword at his owne hande, whom the Lord hath not armed to strike, he shall be strucken with the sword.
He who strikes with the sword At his own hand, whom the Lord hath not armed to strike, he shall be strucken with the sword.
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It is a dangerous matter to slay, if the Lord put not the sword into thine hand:
It is a dangerous matter to slay, if the Lord put not the sword into thine hand:
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then he giues another reason, will I be defended with the arme of man:
then he gives Another reason, will I be defended with the arm of man:
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No, if I would pray to my Father, Hee would send me twelue legions of Angels:
No, if I would pray to my Father, He would send me twelue legions of Angels:
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and lastly, sayeth He, Shall not the Scripture bee accomplished of mee, Shall I make the worde of the Lord false, which hath foretolde of my suffering: and therefore stay thy rashnes.
and lastly, Saith He, Shall not the Scripture be accomplished of me, Shall I make the word of the Lord false, which hath foretold of my suffering: and Therefore stay thy rashness.
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And note what Luke sayeth in his 22. Chapter, verse 51, He takes vp the eare, and puts it on againe :
And note what Lycia Saith in his 22. Chapter, verse 51, He Takes up the ear, and puts it on again:
cc vvb r-crq av vvz p-acp po31 crd n1, n1 crd, pns31 vvz a-acp dt n1, cc vvz pn31 a-acp av:
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Ye may see here, that the Lord will haue no man hurt in his taking, the Lord will haue no vnjust defence, Iesus Christ will not bee defended with vnlawfull meanes, He will not bee defended with Peters sword:
You may see Here, that the Lord will have no man hurt in his taking, the Lord will have no unjust defence, Iesus christ will not be defended with unlawful means, He will not be defended with Peter's sword:
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for he had no power giuen him of the Lord, for to strike, He will not haue injurie repressed with injurie:
for he had no power given him of the Lord, for to strike, He will not have injury repressed with injury:
c-acp pns31 vhd dx n1 vvn pno31 pp-f dt n1, c-acp pc-acp vvi, pns31 vmb xx vhi n1 vvn p-acp n1:
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Nay, He will not haue the man that hath the just cause to represse an authoritie.
Nay, He will not have the man that hath the just cause to repress an Authority.
uh-x, pns31 vmb xx vhi dt n1 cst vhz dt j n1 pc-acp vvi dt n1.
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This guarde came from the authoritie, from the Romane empire, and Christ will not haue Peter a priuate man, to meddle with the superiour power ▪ He will not haue him to defend Him against the authoritie.
This guard Come from the Authority, from the Roman empire, and christ will not have Peter a private man, to meddle with the superior power ▪ He will not have him to defend Him against the Authority.
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It is a dangerous thing to resist authoritie, albeit it be vnlawfully vsed, & chiefly, a priuate man:
It is a dangerous thing to resist Authority, albeit it be unlawfully used, & chiefly, a private man:
pn31 vbz dt j n1 pc-acp vvi n1, cs pn31 vbb av-j vvn, cc av-jn, dt j n1:
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and albeit that the authoritie had done wrong, yet a man who hath not authoritie, should not represse the injurie done by the authoritie, the Lord will not allow it, the Lord will not haue injurie repayed by an injurie.
and albeit that the Authority had done wrong, yet a man who hath not Authority, should not repress the injury done by the Authority, the Lord will not allow it, the Lord will not have injury repaid by an injury.
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Well then, if the Lord will not haue a wrong defence against injuries, Hee will not haue a wrong to meete a wrong.
Well then, if the Lord will not have a wrong defence against injuries, He will not have a wrong to meet a wrong.
uh-av av, cs dt n1 vmb xx vhi dt j-jn n1 p-acp n2, pns31 vmb xx vhi dt n-jn pc-acp vvi dt n-jn.
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What damnation lyes on these men, who do an injurie, & doe delight to oppresse the innocent.
What damnation lies on these men, who do an injury, & do delight to oppress the innocent.
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If Peter got such a reproofe for the defence of Christ, against his enemies:
If Peter god such a reproof for the defence of christ, against his enemies:
cs np1 vvd d dt n1 p-acp dt n1 pp-f np1, p-acp po31 n2:
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What damnation shall these murtherers get, who oppresse the innocent man, the damnation of these men shall bee great:
What damnation shall these murderers get, who oppress the innocent man, the damnation of these men shall be great:
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I denounce an heauie damnation against thee:
I denounce an heavy damnation against thee:
pns11 vvb dt j n1 p-acp pno21:
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Let the King, the Magistrates, and all the world winke at thee, the hand of the Lord shall light on thee, this shall be thy recompense.
Let the King, the Magistrates, and all the world wink At thee, the hand of the Lord shall Light on thee, this shall be thy recompense.
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Thou who takest pleasure in oppression, shalt be oppressed ▪ the Lord shall thrust downe thine head,
Thou who Takest pleasure in oppression, shalt be oppressed ▪ the Lord shall thrust down thine head,
pns21 r-crq vv2 n1 p-acp n1, vm2 vbi vvn ▪ dt n1 vmb vvi a-acp po21 n1,
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and bloodie hand, & shall presse thee downe for euer: the Lord saue vs from this judgement:
and bloody hand, & shall press thee down for ever: the Lord save us from this judgement:
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woe to them that oppresse their neighbour either in word or deede. Now to goe forward:
woe to them that oppress their neighbour either in word or deed. Now to go forward:
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Shall I not drinke of the cuppe that my Father hath giuen me :Shall I not drink of the cup that my Father hath given me:
vmb pns11 xx vvi pp-f dt n1 cst po11 n1 vhz vvn pno11:
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By the cuppe is vnderstood a measure of affliction, that the Lord will lay on any man:
By the cup is understood a measure of affliction, that the Lord will lay on any man:
p-acp dt n1 vbz vvn dt n1 pp-f n1, cst dt n1 vmb vvi p-acp d n1:
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as a cuppe is a measure, so the Lord hath a measure of affliction to lay on his owne:
as a cup is a measure, so the Lord hath a measure of affliction to lay on his own:
c-acp dt n1 vbz dt n1, av dt n1 vhz dt n1 pp-f n1 pc-acp vvi p-acp po31 d:
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as the Master of a familie hath a cuppe & drinketh to his familie, & sayes, Drinke thou this, & drinke thou that:
as the Master of a family hath a cup & Drinketh to his family, & Says, Drink thou this, & drink thou that:
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euen so, the Lord is the Master of this world, & He will fill the cuppe of affliction,
even so, the Lord is the Master of this world, & He will fill the cup of affliction,
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& He will say, Drinke thou this, & drinke thou that: & if He propine thee a cup, He will cause thee drinke it:
& He will say, Drink thou this, & drink thou that: & if He propine thee a cup, He will cause thee drink it:
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all the world cannot saue thee, but if the Lord bid thee doe it, thou must drinke it, He hath commandement ouer his creatures,
all the world cannot save thee, but if the Lord bid thee do it, thou must drink it, He hath Commandment over his creatures,
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& good reason that we doe His will, either to liue or die as He pleaseth:
& good reason that we do His will, either to live or die as He Pleases:
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if the Lord propine thee with a cup of affliction, if thou drinke it not willingly (heere is the danger) thou shalt bee compelled to drinke the dregs thereof, to thy destruction.
if the Lord propine thee with a cup of affliction, if thou drink it not willingly (Here is the danger) thou shalt be compelled to drink the dregs thereof, to thy destruction.
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Woe is to the soule that will in no measure lay down his necke to that burthen:
Woe is to the soul that will in no measure lay down his neck to that burden:
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but againe if thou take that cuppe gladly, as the Lord Iesus did (He dranke the dregs of the bitter cuppe of the wrath of the Father:
but again if thou take that cup gladly, as the Lord Iesus did (He drank the dregs of the bitter cup of the wrath of the Father:
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yea, Hee receiued it gladly, and thanked Him for it) albeit thou hadst bitternesse in the beginning,
yea, He received it gladly, and thanked Him for it) albeit thou Hadst bitterness in the beginning,
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yet in the end thou shalt finde joy and sweetnesse. What followed on that cuppe? Glorie:
yet in the end thou shalt find joy and sweetness. What followed on that cup? Glory:
av p-acp dt n1 pns21 vm2 vvi n1 cc n1. q-crq vvd p-acp d n1? n1:
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the more that thou sufferest, if it be patiently, the greater glorie shall be to thee.
the more that thou sufferest, if it be patiently, the greater glory shall be to thee.
dt av-dc cst pns21 vv2, cs pn31 vbb av-j, dt jc n1 vmb vbi p-acp pno21.
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Then seeing that we must also suffer in this world:
Then seeing that we must also suffer in this world:
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for it is nothing but a suffering life (& woe is to thee, that wilt make thy heauen into this world, thou needest not to looke for an heauen in the world to come,) What euer wee suffer, let vs striue against our rebellious nature (for it is full of rebellion) and striue to get patience,
for it is nothing but a suffering life (& woe is to thee, that wilt make thy heaven into this world, thou Needest not to look for an heaven in the world to come,) What ever we suffer, let us strive against our rebellious nature (for it is full of rebellion) and strive to get patience,
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and say, Lord, I haue no patience in mine hand, Lord giue me patience & contentment, let this be our prayer in distresse,
and say, Lord, I have no patience in mine hand, Lord give me patience & contentment, let this be our prayer in distress,
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and they who will seeke this, I will promise them, the most glorious issue that euer was, the bitternesse of the affliction shall not stay that glorie.
and they who will seek this, I will promise them, the most glorious issue that ever was, the bitterness of the affliction shall not stay that glory.
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In this world we are all as it were on a Skaffold to trie our faith,
In this world we Are all as it were on a Scaffold to try our faith,
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& to trie our patience, that afterward all our afflictions may be turned in joy & glorie,
& to try our patience, that afterwards all our afflictions may be turned in joy & glory,
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& all the teares that will gush out of thine eyes, the Lord with his hand shal wipe them away (wilt thou awaite to see this end) & thou shalt neuer againe see dolour nor displeasure.
& all the tears that will gush out of thine eyes, the Lord with his hand shall wipe them away (wilt thou await to see this end) & thou shalt never again see dolour nor displeasure.
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Now remaineth one thing of the taking of the Lord, then sayeth he, Then the band and the captaine,
Now remains one thing of the taking of the Lord, then Saith he, Then the band and the captain,
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and the officers of the Iewes tooke Jesus and bound him, He gaue them good leaue,and the Officers of the Iewes took jesus and bound him, He gave them good leave,
cc dt n2 pp-f dt np2 vvd np1 cc vvd pno31, pns31 vvd pno32 j n1,
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or els they could neuer haue bound Him: but will yee marke how particularly they are named that tooke Him:
or Else they could never have bound Him: but will ye mark how particularly they Are nam that took Him:
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there is the band of the men of warre, and the captaine, and the seruants, to let you see, that there was no man that was there,
there is the band of the men of war, and the captain, and the Servants, to let you see, that there was no man that was there,
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and was partaker of that doing, but the eye of God was on him & the holy Spirit recounteth them.
and was partaker of that doing, but the eye of God was on him & the holy Spirit recounteth them.
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Beware euer to be in euill companie, if there were neuer so many in that companie:
Beware ever to be in evil company, if there were never so many in that company:
vvb av pc-acp vbi p-acp j-jn n1, cs pc-acp vbdr av-x av av-d p-acp cst n1:
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yea, if there were ten thousand with thee, the Lord shall see thee, and judge thee,
yea, if there were ten thousand with thee, the Lord shall see thee, and judge thee,
uh, cs pc-acp vbdr crd crd p-acp pno21, dt n1 vmb vvi pno21, cc vvb pno21,
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whether thou be a Captaine, or a single souldier, or a gudget, beware to bee in euill companie, Say not, I am not a principall man,
whither thou be a Captain, or a single soldier, or a gudget, beware to be in evil company, Say not, I am not a principal man,
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No, that shall bee no warrand to thee, for if thou shalt be in euill companie, the eye of the LORD shall bee vpon thee, to judge thee, let none of these worldly excuses moue thee,
No, that shall be no warrant to thee, for if thou shalt be in evil company, the eye of the LORD shall be upon thee, to judge thee, let none of these worldly excuses move thee,
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but say, Lord, thou seest whither I go, & with whom I come, & what I come to do,
but say, Lord, thou See whither I go, & with whom I come, & what I come to do,
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or els thy cōscience shal terrifie thee, whether thou be highest or lowest in doing an ill fact, the iudgement of the Lord shall fall on thee.
or Else thy conscience shall terrify thee, whither thou be highest or lowest in doing an ill fact, the judgement of the Lord shall fallen on thee.
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511
Now to come to his taking, the Lord is taken willingly, & resistes not, & whē they boūd him, he put out his hands to be boūd:
Now to come to his taking, the Lord is taken willingly, & resistes not, & when they bound him, he put out his hands to be bound:
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looke how he pointes out the suffering of Christ, First, he sayes he was taken, & then he was bound:
look how he points out the suffering of christ, First, he Says he was taken, & then he was bound:
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thinke ye this is for no purpose There is not a worde or a sillabe lost here:
think you this is for no purpose There is not a word or a sillabe lost Here:
vvb pn22 d vbz p-acp dx n1 pc-acp vbz xx dt n1 cc dt n1 vvd av:
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the taking of the Lord, and the laying handes on him, was for our cause, who lying vnder sinne, the deuill,
the taking of the Lord, and the laying hands on him, was for our cause, who lying under sin, the Devil,
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and death, and this taking recounters, and meetes our taking by the deuill, and death:
and death, and this taking recounters, and meets our taking by the Devil, and death:
cc n1, cc d vvg n2, cc vvz po12 n-vvg p-acp dt n1, cc n1:
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Euery thing in Him and His suffering behoued to meete vs, and our suffering, Hee that should redeeme vs, as wee were taken:
Every thing in Him and His suffering behooved to meet us, and our suffering, He that should Redeem us, as we were taken:
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so it behooued Him to be taken, and as wee were bound, so it behooued Him to be bound,
so it behooved Him to be taken, and as we were bound, so it behooved Him to be bound,
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and if His taking and binding had not answered to our taking and binding, Hee had not beene a meete redeemer for vs,
and if His taking and binding had not answered to our taking and binding, He had not been a meet redeemer for us,
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519
and if he had not beene bound as we were, we had not beene deliuered from the bands of sinne,
and if he had not been bound as we were, we had not been Delivered from the bans of sin,
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albeit it is hard to Him, yet to the sinner it is joyfull, and if thou findest thine handes bound hard:
albeit it is hard to Him, yet to the sinner it is joyful, and if thou Findest thine hands bound hard:
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thus the Lord Iesus was a captiue bound for thee, it would bee the joyfullest tithings to thee that euer was.
thus the Lord Iesus was a captive bound for thee, it would be the joyfullest tithings to thee that ever was.
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Who is he, or shee that feele the bandes of death and damnation, but this will bee joyfull tithings to them,
Who is he, or she that feel the bands of death and damnation, but this will be joyful tithings to them,
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& because we feele not this, when we heare word of His taking, we take litle thought of it,
& Because we feel not this, when we hear word of His taking, we take little Thought of it,
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and are so litle mooued therewith.
and Are so little moved therewith.
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Therefore, Brethren, I recommend this lesson to you, and my selfe, seeing we are all sinners, lying vnder sinne,
Therefore, Brothers, I recommend this Lesson to you, and my self, seeing we Are all Sinners, lying under sin,
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and death, that we striue to bee found in Iesus, that by faith in Him, wee may finde his passion,
and death, that we strive to be found in Iesus, that by faith in Him, we may find his passion,
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and all the partes thereof to be forcible and effectuall to freee and deliuer vs from the bandes of sinne and death,
and all the parts thereof to be forcible and effectual to freee and deliver us from the bands of sin and death,
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and so may be made partakers of life and glorie, through Him. To whom with the Father, and the holy Spirit, be all honour, praise and glorie. AMEN.
and so may be made partakers of life and glory, through Him. To whom with the Father, and the holy Spirit, be all honour, praise and glory. AMEN.
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And led him away to Annas first (for he was father-in-law to Caiaphas, who was the high Priest that same yeere.) And Caiaphas was he, that gaue counsell to the Iewes, that it was expedient, that one man should die for the people.
And led him away to Annas First (for he was father-in-law to Caiaphas, who was the high Priest that same year.) And Caiaphas was he, that gave counsel to the Iewes, that it was expedient, that one man should die for the people.
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Nowe Simon Peter followed IESVS, and another Disciple, and that Disciple was knowne of the high Priest:
Now Simon Peter followed JESUS, and Another Disciple, and that Disciple was known of the high Priest:
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therefore he went in with IESVS into the Hall of the high Priest: But Peter stood at the doore without.
Therefore he went in with JESUS into the Hall of the high Priest: But Peter stood At the door without.
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Then went out the other Disciple, which was knowne vnto the high Priest, and spake to her that kept the doore,
Then went out the other Disciple, which was known unto the high Priest, and spoke to her that kept the door,
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& brought in Peter. Then said the maid that kept the doore vnto Peter, Art not thou also one of this mans Disciples? Hee saide, I am not.
& brought in Peter. Then said the maid that kept the door unto Peter, Art not thou also one of this men Disciples? He said, I am not.
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And the seruants and officers stood there, who had made a fire of coles: for it was colde, and they warmed themselues:
And the Servants and Officers stood there, who had made a fire of coals: for it was cold, and they warmed themselves:
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And Peter also stood among them, and warmed himselfe.
And Peter also stood among them, and warmed himself.
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WEE haue heard (Brethren) the first part of the suffering of Christ, vvhich vvas in the Garden, by the Brooke Cedron, into the vvhich the Lord,
we have herd (Brothers) the First part of the suffering of christ, which was in the Garden, by the Brook Cedron, into the which the Lord,
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as he vvas accustomed, entered, vvith His Disciples.
as he was accustomed, entered, with His Disciples.
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In this Garden, after that a cōmuning passed betwixt Him and them that came to take Him, the Lord Iesus is taken, and bound.
In this Garden, After that a communing passed betwixt Him and them that Come to take Him, the Lord Iesus is taken, and bound.
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This is that outward suffering in the Garden, besides the inward agonie in the soule vvith the vvrath of the Father,
This is that outward suffering in the Garden, beside the inward agony in the soul with the wrath of the Father,
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for our sinnes, vvhich Hee did beare.
for our Sins, which He did bear.
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Nowe, Brethren, to passe by all thinges vvhich vvee haue alreadie spoken, vvee enter into the second part of His suffering, vvhich vvas in the Hall of the High Priest Caiaphas. It is saide,
Now, Brothers, to pass by all things which we have already spoken, we enter into the second part of His suffering, which was in the Hall of the High Priest Caiaphas. It is said,
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vvhen Hee is taken and bound, they leade Him away, first to the house of Annas, who was father-in-law to Caiaphas, who was high Priest for that yeere.
when He is taken and bound, they lead Him away, First to the house of Annas, who was father-in-law to Caiaphas, who was high Priest for that year.
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The rest of the Euangelistes, before they come to his part, they report some thinges done before:
The rest of the Evangelists, before they come to his part, they report Some things done before:
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and namely, they make mention of a gentle reproofe which the Lord gaue to these that tooke Him,
and namely, they make mention of a gentle reproof which the Lord gave to these that took Him,
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& handled Him so roughly, being the justest man in the world, He saies, What needeth all this, that ye should come out against me,
& handled Him so roughly, being the Justest man in the world, He Says, What needs all this, that you should come out against me,
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as a thiefe and an enemie? Might yee not haue had me daylie whilest I was teaching in your Temple in Hierusalem? for I auowed my doctrine before the world. as a thief and an enemy? Might ye not have had me daily whilst I was teaching in your Temple in Jerusalem? for I avowed my Doctrine before the world.
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Then He aduiseth Himselfe, and saies, Whereto shoulde I speake this? this is your houre,
Then He adviseth Himself, and Says, Whereto should I speak this? this is your hour,
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and if it be of man, thou shalt fal, and if it be of God, thou shalt know it.
and if it be of man, thou shalt fall, and if it be of God, thou shalt know it.
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and this is the time that the Father hath granted to you to worke the worke of darknesse for a time,
and this is the time that the Father hath granted to you to work the work of darkness for a time,
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and as the Lord hath ordained, so it must be.
and as the Lord hath ordained, so it must be.
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But say what He would say, the miserable creatures are so blinded, that they goe on furiously against the Lord. Another thing likewise they report:
But say what He would say, the miserable creatures Are so blinded, that they go on furiously against the Lord. another thing likewise they report:
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In the meane time that they were binding the Lord, the disciples are scattered and fled.
In the mean time that they were binding the Lord, the Disciples Are scattered and fled.
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Another thing also, ( Marke 14.51.52.) whilest they were leading Him to Hierusalem, there followed a young man, clothed with linnen vpon his bare bodie:
another thing also, (Mark 14.51.52.) whilst they were leading Him to Jerusalem, there followed a young man, clothed with linen upon his bore body:
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and certaine of the young men followed him, and sought to haue caught him, but hee left his linnen cloth, and fledde from them naked.
and certain of the young men followed him, and sought to have caught him, but he left his linen cloth, and fled from them naked.
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This seemeth to haue bene one, who in the night being in his b•d, and hearing a noyse and a dinne, commeth hastily to see what it was.
This seems to have be one, who in the night being in his b•d, and hearing a noise and a din, comes hastily to see what it was.
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Ye see here the insolencie of these men who will run vpon the Lord, they will take all the worlde if they might: they spare none.
You see Here the insolency of these men who will run upon the Lord, they will take all the world if they might: they spare none.
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Now to come to our matter:
Now to come to our matter:
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They leade the Lord Iesus to Hierusalem, & they bring Him first to the house of Annas, because perchance it was the first house in the way that they came to, that was an house of estimation:
They lead the Lord Iesus to Jerusalem, & they bring Him First to the house of Annas, Because perchance it was the First house in the Way that they Come to, that was an house of estimation:
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and again, because Annas was father-in-law to Caiaphas, who was High Priest that yeere, & they woulde gratifie him to see this miserable spectacle,
and again, Because Annas was father-in-law to Caiaphas, who was High Priest that year, & they would gratify him to see this miserable spectacle,
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for he was a wicked man: Woe is them that delite to see the bands of Iesus Christ.
for he was a wicked man: Woe is them that delight to see the bans of Iesus christ.
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They led Him before ye world to an open spectacle, after they had once caught Him.
They led Him before the world to an open spectacle, After they had once caught Him.
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In these words (to speake this by the way) ye may marke & perceiue a great corruption at this time in the Church of ye Iewes :
In these words (to speak this by the Way) you may mark & perceive a great corruption At this time in the Church of the Iewes:
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for before the comming of Christ, immediatly all the estates of Churches and commō weales were confused & troubled:
for before the coming of christ, immediately all the estates of Churches and Common weals were confused & troubled:
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and the estate of ye High Priest being a most notable estate among them, was corrupted.
and the estate of the High Priest being a most notable estate among them, was corrupted.
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By ye law of God it was appointed, that only one High Priest should bee at once,
By you law of God it was appointed, that only one High Priest should be At once,
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& he all his dayes should brooke it: yet such was ye corruptiō then, that they chose moe high priests together:
& he all his days should brook it: yet such was the corruption then, that they chosen more high Priests together:
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& euery one of these serued their course about in the office: & this was yt yere that Caiaphas serued:
& every one of these served their course about in the office: & this was that year that Caiaphas served:
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but it had bene better for him he had neuer serued:
but it had be better for him he had never served:
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for in his time ye moste mischieuous fact was done that euer was in the world, to wit, ye crucifying of Iesus Christ, ye God of glory.
for in his time you most mischievous fact was done that ever was in the world, to wit, you crucifying of Iesus christ, you God of glory.
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So it was not for his good ye he serued. I might tell you moe corruptions in the hie priesthood amōg thē:
So it was not for his good you he served. I might tell you more corruptions in the high priesthood among them:
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the high priest was wont to be chosē by the people, & by the mouth of God:
the high priest was wont to be chosen by the people, & by the Mouth of God:
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this power was takē frō them, & giuē to Ethnick princes, & presidents that ruled the people, they chose thē.
this power was taken from them, & given to Ethnic Princes, & Presidents that ruled the people, they chosen them.
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And thē the high priests were wont to be chosē of the tribe of Leui, & posterity of Aaron only:
And them the high Priests were wont to be chosen of the tribe of Levi, & posterity of Aaron only:
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but then any man was takē in by bribery, it was bought & sold: & whē they would shoot in one, they would shoot out another:
but then any man was taken in by bribery, it was bought & sold: & when they would shoot in one, they would shoot out Another:
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this was the cōfusiō of the hie priests estate immediatly before Christ came. There is nothing mentioned what vvas done vvith Iesus in the house of Annas :
this was the confusion of the high Priests estate immediately before christ Come. There is nothing mentioned what was done with Iesus in the house of Annas:
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they tooke Him in here to driue ouer a piece of time, till Caiaphas should gather his coūsell,
they took Him in Here to driven over a piece of time, till Caiaphas should gather his counsel,
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before vvhō Iesus vvas to be accused: & it appeares here, that there He vvas bound more straitly than before:
before vvhon Iesus was to be accused: & it appears Here, that there He was bound more straitly than before:
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Annas sends Him to Caiaphas his son-in-law, straiter bound than He vvas in the garden.Annas sends Him to Caiaphas his son-in-law, straiter bound than He was in the garden.
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It is marked vvhat Caiaphas was, not to his praise, but to his shame, This Caiaphas was he that gaue counsell, that one should die for the people :
It is marked what Caiaphas was, not to his praise, but to his shame, This Caiaphas was he that gave counsel, that one should die for the people:
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ye heard of this in the 11. Chap. and 49. vers. This vvas both a prophesie and a counsell.
you herd of this in the 11. Chap. and 49. vers. This was both a prophesy and a counsel.
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When the Scribes & Pharises vvere in doubt vvhat to doe vvith Christ, hee saies, It is expedient that one should die for the people.
When the Scribes & Pharisees were in doubt what to do with christ, he Says, It is expedient that one should die for the people.
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In giuing counsell, the Lord guides the foule tongue of him, as He did Balaams tongue:
In giving counsel, the Lord guides the foul tongue of him, as He did Balaams tongue:
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for vvhen Balaam vvas purposed to curse Gods people, the Lord made him to blesse them:
for when balaam was purposed to curse God's people, the Lord made him to bless them:
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Euen so the Lord vsed the tongue of Caiaphas : hee shall neuer haue commendation of that prophesie:
Even so the Lord used the tongue of Caiaphas: he shall never have commendation of that prophesy:
av av dt n1 vvd dt n1 pp-f npg1: pns31 vmb av-x vhi n1 pp-f d vvb:
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585
hee was seeking the blood of Iesus Christ:
he was seeking the blood of Iesus christ:
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586
yet the Lord ruled the tongue of him to prophesie of that which came to passe.
yet the Lord ruled the tongue of him to prophesy of that which Come to pass.
av dt n1 vvd dt n1 pp-f pno31 pc-acp vvi pp-f d r-crq vvd pc-acp vvi.
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587
But whereto is this repeated here, that Caiaphas gaue them counsell? These words are not in vaine:
But whereto is this repeated Here, that Caiaphas gave them counsel? These words Are not in vain:
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588
Iohn would let vs see by this description, that they who tooke the Lord, they brought Him to the greatest enemy He had, to him that gaue coūsell that He shuld die:John would let us see by this description, that they who took the Lord, they brought Him to the greatest enemy He had, to him that gave counsel that He should die:
np1 vmd vvi pno12 vvi p-acp d n1, cst pns32 r-crq vvd dt n1, pns32 vvd pno31 p-acp dt js n1 pns31 vhd, p-acp pno31 cst vvd n1 cst pns31 vmd vvi:
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589
all mē would haue their counsels put in execution:
all men would have their Counsels put in execution:
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590
& namely, a wicked mā, if he giue coūsell, he wold gladly haue it put in executiō,
& namely, a wicked man, if he give counsel, he would gladly have it put in execution,
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654
He who is strong in Iesus Christ ▪ he is strong in infirmitie:
He who is strong in Iesus christ ▪ he is strong in infirmity:
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591
albeit it were neuer so wicked, if he shuld do it himself, he had rather hang himselfe than it went backe,
albeit it were never so wicked, if he should do it himself, he had rather hang himself than it went back,
cs pn31 vbdr av av j, cs pns31 vmd vdi pn31 px31, pns31 vhd av-c vvi px31 cs pn31 vvd av,
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592
as ye may see in Achitophell. Iohn, the writer of this historie, leaues Christ, and hee returnes to Peter, and makes rehearsall of a thing that befell to Peter in the meane time, of that foule fall of Peter, vvho boasted so fast of his strength, to bee an example to the vvhole posteritie neuer to trust in the power of man:
as you may see in Achitophel. John, the writer of this history, leaves christ, and he returns to Peter, and makes rehearsal of a thing that befell to Peter in the mean time, of that foul fallen of Peter, who boasted so fast of his strength, to be an Exampl to the Whole posterity never to trust in the power of man:
c-acp pn22 vmb vvi p-acp np1. np1, dt n1 pp-f d n1, vvz np1, cc pns31 n2 p-acp np1, cc vvz n1 pp-f dt n1 cst vvd p-acp np1 p-acp dt j n1, pp-f cst j n1 pp-f np1, r-crq vvd av av-j pp-f po31 n1, pc-acp vbi dt n1 p-acp dt j-jn n1 av-x pc-acp vvi p-acp dt n1 pp-f n1:
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593
he got a vvorse fall thā any of the rest of the disciples: for he denied the Lord vvith an execration, the rest fled only.
he god a Worse fallen than any of the rest of the Disciples: for he denied the Lord with an execration, the rest fled only.
pns31 vvd dt av-jc vvi cs d pp-f dt n1 pp-f dt n2: c-acp pns31 vvd dt n1 p-acp dt n1, dt n1 vvd av-j.
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594
In this fact of Peters, vve haue first, how he tempts God: then next, because he tempted the Lord, the Lord tempts him againe:
In this fact of Peter's, we have First, how he tempts God: then next, Because he tempted the Lord, the Lord tempts him again:
p-acp d n1 pp-f np1, pns12 vhb ord, c-crq pns31 vvz np1: av ord, c-acp pns31 vvd dt n1, dt n1 vvz pno31 av:
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595
he who tempts God, God will tempt him: thirdly, we haue the foule deniall of Peter by a light temptation.
he who tempts God, God will tempt him: Thirdly, we have the foul denial of Peter by a Light temptation.
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596
Then Peter first tempts the Lord:
Then Peter First tempts the Lord:
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597
for when as they led away the Lord to the Hall of the High Priest, there followed him Peter (albeit the Lord had fore-warned him of his weakenesse) but afarre off, as Matt. 26.58. Marke 14.54. and Luke 22. 54. doe note, and another disciple. What this disciple was, his name is not mentioned:
for when as they led away the Lord to the Hall of the High Priest, there followed him Peter (albeit the Lord had forewarned him of his weakness) but afar off, as Matt. 26.58. Mark 14.54. and Lycia 22. 54. do note, and Another disciple. What this disciple was, his name is not mentioned:
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598
some thinke it was Iohn, for Iohn, when hee speakes of himselfe, he vses cōmonly to suppresse his name,
Some think it was John, for John, when he speaks of himself, he uses commonly to suppress his name,
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599
as ye see often in this book. Others think it was not Iohn, nor any of the twelue:
as you see often in this book. Others think it was not John, nor any of the twelue:
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600
but some other godly man, who loued the Lord Iesus well, to see what issue should follow vpon that taking; and this is more prooueable:
but Some other godly man, who loved the Lord Iesus well, to see what issue should follow upon that taking; and this is more prooueable:
cc-acp d j-jn j n1, r-crq vvd dt n1 np1 av, pc-acp vvi r-crq n1 vmd vvi p-acp d n-vvg; cc d vbz av-dc j:
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601
for I thinke Iohn had not such an acquaintance and court with the High Priest ▪ being but a simple mā, a poore fisher,
for I think John had not such an acquaintance and court with the High Priest ▪ being but a simple man, a poor fisher,
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602
namely, a disciple of Iesus Christ: but whosoeuer it was ▪ it is not much to the purpose.
namely, a disciple of Iesus christ: but whosoever it was ▪ it is not much to the purpose.
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603
When they come to Caiaphas Hall, the Lord is taken in:
When they come to Caiaphas Hall, the Lord is taken in:
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604
amongst the rest, this other disciple getteth in, because (saies Iohn ) he was knowne to the High Priest.
among the rest, this other disciple gets in, Because (Says John) he was known to the High Priest.
p-acp dt n1, d j-jn n1 vvz p-acp, c-acp (vvz np1) pns31 vbds vvn p-acp dt j n1.
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605
As for Peter, because he was not knowne, hee standes at the doore, which was straitly kept at this time.
As for Peter, Because he was not known, he Stands At the door, which was straitly kept At this time.
c-acp p-acp np1, c-acp pns31 vbds xx vvn, pns31 vvz p-acp dt n1, r-crq vbds av-j vvn p-acp d n1.
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606
The other disciple pitties Peters case and estate, (but it was a preposterous pittie) And hee entreateth the doore-keeper to let in Peter. Take heede to friendship:
The other disciple pities Peter's case and estate, (but it was a preposterous pity) And he entreateth the doorkeeper to let in Peter. Take heed to friendship:
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607
and looke that in pleasuring thy friende, thou bee not an instrument of his destruction. Nowe Peter commeth in, and warmeth himselfe amongst the rest.
and look that in pleasuring thy friend, thou be not an Instrument of his destruction. Now Peter comes in, and warmeth himself among the rest.
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608
This for Peters tempting of GOD: Nowe let vs examine heere what is commendable, and what is not.
This for Peter's tempting of GOD: Now let us examine Here what is commendable, and what is not.
np1 p-acp npg1 vvg pp-f np1: av vvb pno12 vvi av q-crq vbz j, cc r-crq vbz xx.
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609
Indeede, there is no man that will not like of this loue which Peter did beare towardes his Master CHRIST IESVS,
Indeed, there is no man that will not like of this love which Peter did bear towards his Master CHRIST JESUS,
av, pc-acp vbz dx n1 cst vmb xx av-j pp-f d n1 r-crq np1 vdd vvi p-acp po31 n1 np1 np1,
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610
and of this zeale, and of this his vnwillingnesse to depart from his Master: for hee loued Him so well, that hee would followe Him to the death:
and of this zeal, and of this his unwillingness to depart from his Master: for he loved Him so well, that he would follow Him to the death:
cc pp-f d n1, cc pp-f d po31 n1 pc-acp vvi p-acp po31 n1: c-acp pns31 vvd pno31 av av, cst pns31 vmd vvi pno31 p-acp dt n1:
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and would to God in this cold age, there were but a piece of this zeale in vs, that Peter had: wee haue no zeale:
and would to God in this cold age, there were but a piece of this zeal in us, that Peter had: we have no zeal:
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and if it were but this incōsideratiue zeale, yet it is better to haue it, than no zeale. So this loue is cōmendable:
and if it were but this inconsideratiue zeal, yet it is better to have it, than no zeal. So this love is commendable:
cc cs pn31 vbdr p-acp d j n1, av pn31 vbz jc pc-acp vhi pn31, cs dx n1. av d n1 vbz j:
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613
for albeit he did wel to loue his master, yet he faileth in this, that in receiuing aduertisement out of the mouth of the Lord, that he was not able to suffer for Him, yet he would go forward:
for albeit he did well to love his master, yet he Faileth in this, that in receiving advertisement out of the Mouth of the Lord, that he was not able to suffer for Him, yet he would go forward:
c-acp cs pns31 vdd av pc-acp vvi po31 n1, av pns31 vvz p-acp d, cst p-acp vvg n1 av pp-f dt n1 pp-f dt n1, cst pns31 vbds xx j pc-acp vvi p-acp pno31, av pns31 vmd vvi av-j:
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614
& when Iesus said to His takers, If ye seeke me, let these goe their way, Peter might haue perceiued by this, that he was not able to suffer, hee might haue retired to some priuate place with prayer & mourning,
& when Iesus said to His takers, If you seek me, let these go their Way, Peter might have perceived by this, that he was not able to suffer, he might have retired to Some private place with prayer & mourning,
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615
but he would step forward, & would not accept of that, that the Lord said to him, thou art not able:
but he would step forward, & would not accept of that, that the Lord said to him, thou art not able:
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so he falleth here very farre. We all haue our lesson here, the day of our trial may come:
so he falls Here very Far. We all have our Lesson Here, the day of our trial may come:
av pns31 vvz av av av-j. pns12 d vhb po12 n1 av, dt n1 pp-f po12 n1 vmb vvi:
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617
let vs therefore euer haue our eye on the will of God, & that which He will haue thee to doe, that doe thou,
let us Therefore ever have our eye on the will of God, & that which He will have thee to doe, that do thou,
vvb pno12 av av vhb po12 n1 p-acp dt n1 pp-f np1, cc cst r-crq pns31 vmb vhi pno21 p-acp n1, cst vdb pns21,
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618
& what the Lord requireth not of vs, that doe not.
& what the Lord requires not of us, that do not.
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619
Thou canst doe nothing better than this, to take vp thy Crosse, and to followe Christ:
Thou Canst do nothing better than this, to take up thy Cross, and to follow christ:
pns21 vm2 vdi pix av-jc cs d, pc-acp vvi a-acp po21 n1, cc pc-acp vvi np1:
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but if the Lord bid thee not doe it, doe it not, if hee require not at thine hand that thou suffer, enter not to suffer,
but if the Lord bid thee not do it, do it not, if he require not At thine hand that thou suffer, enter not to suffer,
cc-acp cs dt n1 vvb pno21 xx vdi pn31, vdb pn31 xx, cs pns31 vvb xx p-acp po21 n1 cst pns21 vvb, vvb xx pc-acp vvi,
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621
if he forewarne thee that thou art not able to suffer the fire, go thy way, step aside, and let it bee.
if he forewarn thee that thou art not able to suffer the fire, go thy Way, step aside, and let it be.
cs pns31 vvi pno21 cst pns21 vb2r xx j pc-acp vvi dt n1, vvb po21 n1, vvb av, cc vvb pn31 vbi.
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622
But one will say, How can I get aduertisement? Peter had the mouth of the Lord:
But one will say, How can I get advertisement? Peter had the Mouth of the Lord:
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how shall wee be aduertised by God, whether we shall offer our selues to the fire or not? Iesus Christ is not amongst vs now face to face.
how shall we be advertised by God, whither we shall offer our selves to the fire or not? Iesus christ is not among us now face to face.
c-crq vmb pns12 vbi vvn p-acp np1, cs pns12 vmb vvi po12 n2 p-acp dt n1 cc xx? np1 np1 vbz xx p-acp pno12 av vvi p-acp n1.
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624
I answere, The only way to know this ▪ is this:
I answer, The only Way to know this ▪ is this:
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625
Ere any man offer to put his hand to the Crosse of Christ, look what he is able to beare:
Ere any man offer to put his hand to the Cross of christ, look what he is able to bear:
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looke what strength of God he hath:
look what strength of God he hath:
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627
if thou werest like a Giant, thou wilt not beare the Crosse of Christ, with mans strength:
if thou wearest like a Giant, thou wilt not bear the Cross of christ, with men strength:
cs pns21 vv2 av-j dt n1, pns21 vm2 xx vvi dt n1 pp-f np1, p-acp ng1 n1:
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628
if thou findest in triall yt thou hast not strength enough, take it for a warning from heauen,
if thou Findest in trial that thou hast not strength enough, take it for a warning from heaven,
cs pns21 vv2 p-acp n1 pn31 pns21 vh2 xx n1 av-d, vvb pn31 p-acp dt n-vvg p-acp n1,
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& draw thy selfe away to prayer & meditatiō, & then being furnished with strength, come out and suffer,
& draw thy self away to prayer & meditation, & then being furnished with strength, come out and suffer,
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631
Another fault in Peter, when he commeth to the doore of the high Priest, & finding it shut,
another fault in Peter, when he comes to the door of the high Priest, & finding it shut,
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yet hee standeth, whereas by the shutting of the doore he was commanded to leaue off, at least, to try whether the deede in hand was lawfull or no.
yet he Stands, whereas by the shutting of the door he was commanded to leave off, At least, to try whither the deed in hand was lawful or no.
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633
It was by the prouidence of God, that the doore was shut: he got a warning there to leaue off, yet hee would not.
It was by the providence of God, that the door was shut: he god a warning there to leave off, yet he would not.
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634
These impediments that are casten in, when we are of purpose to effectuat or do any thing should not be idlely looked on,
These impediments that Are casten in, when we Are of purpose to effectuat or do any thing should not be idly looked on,
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635
but they should make vs to enter into a carefull and earnest triall of that deede, to see whether it be lawfull or not:
but they should make us to enter into a careful and earnest trial of that deed, to see whither it be lawful or not:
cc-acp pns32 vmd vvi pno12 pc-acp vvi p-acp dt j cc j n1 pp-f d n1, pc-acp vvi cs pn31 vbb j cc xx:
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for nothing is without the prouidence of God:
for nothing is without the providence of God:
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637
& when thou hast considered the worke, & findest it a good worke conformable to Gods will,
& when thou hast considered the work, & Findest it a good work conformable to God's will,
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638
& that thou art able to doe it, then goe forward in despite of the Deuill, and the world;
& that thou art able to do it, then go forward in despite of the devil, and the world;
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639
but if thou findest after triall otherwise, either that it is an euill vvorke, or else a good vvorke,
but if thou Findest After trial otherwise, either that it is an evil work, or Else a good work,
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640
and yet that thou art not able to doe it: then staye, and leaue off: for if thou doest not, thou shalt thinke shame in the ende, as Peter did:
and yet that thou art not able to do it: then stay, and leave off: for if thou dost not, thou shalt think shame in the end, as Peter did:
cc av cst pns21 vb2r xx j pc-acp vdi pn31: av n1, cc vvb a-acp: c-acp cs pns21 vd2 xx, pns21 vm2 vvi n1 p-acp dt n1, c-acp np1 vdd:
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641
Therefore, let no man looke lightlie to such impediments as they shall finde to bee casten in, in doing anie thing.
Therefore, let no man look lightly to such impediments as they shall find to be casten in, in doing any thing.
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642
Well, yee see Peters fall in these two poincts: First, he will not receiue aduertisment: Secondlie, hee will not goe from the doore, till he get in.
Well, ye see Peter's fallen in these two points: First, he will not receive advertisement: Secondly, he will not go from the door, till he get in.
uh-av, pn22 vvb npg1 vvb p-acp d crd n2: ord, pns31 vmb xx vvi n1: ord, pns31 vmb xx vvi p-acp dt n1, c-acp pns31 vvb p-acp.
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Search the grounde of his doing, and ye shall see, that albeit Peter was a verie weake man,
Search the ground of his doing, and you shall see, that albeit Peter was a very weak man,
n1 dt n1 pp-f po31 vdg, cc pn22 vmb vvi, cst cs np1 vbds dt av j n1,
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yet he saw not his owne infirmitie: and when he thought himselfe strong enough in his vaine conciet, he was blinded:
yet he saw not his own infirmity: and when he Thought himself strong enough in his vain conciet, he was blinded:
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hee saw not his owne infirmitie, & this is the ground of his fall.
he saw not his own infirmity, & this is the ground of his fallen.
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It was the strength of fleshe and blood that was in Peter, and an humane spirite, such a courage as the Romane vvarriours had.
It was the strength of Flesh and blood that was in Peter, and an humane Spirit, such a courage as the Roman warriors had.
pn31 vbds dt n1 pp-f n1 cc n1 cst vbds p-acp np1, cc dt j n1, d dt n1 p-acp dt jp n2 vhd.
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This courage of fleshe and blood will carry men a good piece forwarde in the cause of Christ,
This courage of Flesh and blood will carry men a good piece forward in the cause of christ,
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and will make them take vp and lift the crosse on their shoulders, and to goe to the Hall of the High Priest,
and will make them take up and lift the cross on their shoulders, and to go to the Hall of the High Priest,
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and to come to the fire: but there it leaueth them, for they will not put their hande to the fire:
and to come to the fire: but there it Leaveth them, for they will not put their hand to the fire:
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and in ende, this humane courage will leaue thee in the mire: for thou wilt neither die, nor put thine head vnder ye axe:
and in end, this humane courage will leave thee in the mire: for thou wilt neither die, nor put thine head under you axe:
cc p-acp n1, d j n1 vmb vvi pno21 p-acp dt n1: c-acp pns21 vm2 av-dx vvi, ccx vvb po21 n1 p-acp pn22 n1:
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therfore, if thou find boldnes in thee, look whether it be throw ye spirit of Iesus Christ, or of manly courage:
Therefore, if thou find boldness in thee, look whither it be throw you Spirit of Iesus christ, or of manly courage:
av, cs pns21 vvb n1 p-acp pno21, vvb cs pn31 vbb vvb pn22 n1 pp-f np1 np1, cc pp-f j n1:
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655
& he who hath greatest faith in Iesus Christ, he hath greatest sense & sight of his own weaknes:
& he who hath greatest faith in Iesus christ, he hath greatest sense & sighed of his own weakness:
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& when he finds Christ liuing in him, he will find himselfe dying in himselfe: if thou find thy selfe nothing, thou hast strength in God:
& when he finds christ living in him, he will find himself dying in himself: if thou find thy self nothing, thou hast strength in God:
cc c-crq pns31 vvz np1 vvg p-acp pno31, pns31 vmb vvi px31 vvg p-acp px31: cs pns21 vvb po21 n1 pix, pns21 vh2 n1 p-acp np1:
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if thou take a conceite of thy selfe, & boast of thy power, thou hast no power in Iesus Christ.
if thou take a conceit of thy self, & boast of thy power, thou hast no power in Iesus christ.
cs pns21 vvb dt n1 pp-f po21 n1, cc n1 pp-f po21 n1, pns21 vh2 dx n1 p-acp np1 np1.
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Our Lord said to Paul, My grace may suffice thee only, for my power is made perfect thorow weakenesse.
Our Lord said to Paul, My grace may suffice thee only, for my power is made perfect thorough weakness.
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659
The Martyrs haue confessed in ye houre of death, that they had no strength in themselues,
The Martyrs have confessed in you hour of death, that they had no strength in themselves,
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but that they were strong in Christ:
but that they were strong in christ:
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661
if thou haue strength of thy selfe, & not of Christ, it shall leaue thee in the end.
if thou have strength of thy self, & not of christ, it shall leave thee in the end.
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662
Now when Peter hath tempted God, God meeteth him, & tempts him againe:
Now when Peter hath tempted God, God meeteth him, & tempts him again:
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he commeth in, & who is ye instrument that the Lord vseth to tempt him with? euen she that would gratifie him to let him in:
he comes in, & who is the Instrument that the Lord uses to tempt him with? even she that would gratify him to let him in:
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he bought his comming in too deare, with the deniall of his Master:
he bought his coming in too deer, with the denial of his Master:
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And she saith, Art not thou also one of this mans disciples? First marke this well, ye wil thinke this to be a light temptation.And she Says, Art not thou also one of this men Disciples? First mark this well, you will think this to be a Light temptation.
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Who is the instrument that temptes him? who, but a sillie damsell? if it had bene a man of war,
Who is the Instrument that tempts him? who, but a silly damsel? if it had be a man of war,
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or a man, it had bin thought he had had some occasion to fall back.
or a man, it had been Thought he had had Some occasion to fallen back.
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668
And what s•ies she to him? not boastingly, Art thou one of this seducers seruants? but in simplicitie & gentlenes, Art thou one of this mans disciples? So,
And what s•ies she to him? not boastingly, Art thou one of this seducers Servants? but in simplicity & gentleness, Art thou one of this men Disciples? So,
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whether we looke to the tempter, or to the temptation, it is very light: & therfore, the greater is his fall and shame:
whither we look to the tempter, or to the temptation, it is very Light: & Therefore, the greater is his fallen and shame:
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thou gettest a foule shame, who for a light temptation fallest abacke. Beholde howe the Lord will humble the vaine and proude confidence of man: Peter was too proude:
thou gettest a foul shame, who for a Light temptation Fallest aback. Behold how the Lord will humble the vain and proud confidence of man: Peter was too proud:
pns21 vv2 dt j n1, r-crq p-acp dt j n1 vv2 av. vvb c-crq dt n1 vmb vvi dt j cc j n1 pp-f n1: np1 vbds av j:
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& the Lord will raise vp the silliest of all His creatures, to tempt that man that is proude.
& the Lord will raise up the silliest of all His creatures, to tempt that man that is proud.
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All this naturall boldnes is nothing but weaknes, & Hee will not encounter it with a great strength, but with a sillie instrument:
All this natural boldness is nothing but weakness, & He will not encounter it with a great strength, but with a silly Instrument:
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that man may see, that his own strēgth is nothing.
that man may see, that his own strength is nothing.
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Beside the fall of the proude man, there is shame with it, that shall pearce the heart more,
Beside the fallen of the proud man, there is shame with it, that shall pierce the heart more,
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than the hurt, that it should be smitten to the dirt with such an instrument.
than the hurt, that it should be smitten to the dirt with such an Instrument.
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676
He will not raise vp a champiō against thē, nor He will not enter Himself with thē,
He will not raise up a champion against them, nor He will not enter Himself with them,
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but He will stir vp a thing of nothing to beat downe carnall courage.
but He will stir up a thing of nothing to beatrice down carnal courage.
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678
She saies, Art thou a disciple of this mans? He saies, I am not. Is this he, that bragges and saies, I will not leaue thee Lord,
She Says, Art thou a disciple of this men? He Says, I am not. Is this he, that brags and Says, I will not leave thee Lord,
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though al should leaue thee ? is this he that denies his master? By this example we haue a liuely image of the vaine pride and strength of man.though all should leave thee? is this he that Denies his master? By this Exampl we have a lively image of the vain pride and strength of man.
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The Lord will cause a girle to cast thee downe & it both: yea, the very shaking of a leafe, shall make thee tremble:
The Lord will cause a girl to cast thee down & it both: yea, the very shaking of a leaf, shall make thee tremble:
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681
and vaine fantasies and imaginations shall terrifie thee, although there were nothing out with thee:
and vain fantasies and Imaginations shall terrify thee, although there were nothing out with thee:
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for whosoeuer hath a confidence in himselfe, the Lord shall cast such terrours into his heart, as shall ouer-throw him.
for whosoever hath a confidence in himself, the Lord shall cast such terrors into his heart, as shall overthrow him.
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683
The terroures of his minde, though all the worlde should let him be, shall trouble him,
The terroures of his mind, though all the world should let him be, shall trouble him,
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and cast him downe, so that he shall get no rest. Therefore, be neuer strong in the power of man:
and cast him down, so that he shall get no rest. Therefore, be never strong in the power of man:
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for if thou hadst all the worlde, yet the basest thing in the worlde shall cast thee downe.
for if thou Hadst all the world, yet the Basest thing in the world shall cast thee down.
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But he or she, that would take vp the crosse of Iesus Christ, should striue to bee strong in God,
But he or she, that would take up the cross of Iesus christ, should strive to be strong in God,
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and care not howe weake thou art in thy selfe, for that strength of God will hold thee vp.
and care not how weak thou art in thy self, for that strength of God will hold thee up.
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Paul saies to Timothie, Bee partaker of my affliction by the power of God :Paul Says to Timothy, be partaker of my affliction by the power of God:
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and ground thine afflictions vpō this power, for it is ye strength which will holde thee vp:
and ground thine afflictions upon this power, for it is the strength which will hold thee up:
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& this is the thing that will beare vp the crosse thorow all temptations manfully to the end. In the next vers.
& this is the thing that will bear up the cross thorough all temptations manfully to the end. In the next vers.
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the Euangelist telleth where Peter is standing, and setteth down the place, & a certaine occasion of his temptation, He is standing with a companie of the seruantes and officers of the Priestes and Pharises, who had made a fire of Coles,
the Evangelist Telleth where Peter is standing, and sets down the place, & a certain occasion of his temptation, He is standing with a company of the Servants and Officers of the Priests and Pharisees, who had made a fire of Coals,
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for it was colde, & they warmed themselues. And then the Maiden commeth vnto him: hee was gone in too farre:for it was cold, & they warmed themselves. And then the Maiden comes unto him: he was gone in too Far:
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for it is not good to enter ouer farre into the houses of wicked men:
for it is not good to enter over Far into the houses of wicked men:
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neither is it good for thee to warme thy selfe in the companie of wicked men,
neither is it good for thee to warm thy self in the company of wicked men,
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nor yet to bee at their table: it were farre better for thee to abide the cold:
nor yet to be At their table: it were Far better for thee to abide the cold:
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for if thou accompanie thy selfe with them, & take pleasure at their fire side, then a tempter shall come vnto thee, either a Damsell, or a Boy:
for if thou accompany thy self with them, & take pleasure At their fire side, then a tempter shall come unto thee, either a Damsel, or a Boy:
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697
And therefore, let euery man & woman beware, and as they woulde bee free from temptation,
And Therefore, let every man & woman beware, and as they would be free from temptation,
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so let them eschewe euill companie.
so let them eschew evil company.
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and had seduced so many among the people:
and had seduced so many among the people:
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Hee is well worthie to bee tempted, who knoweth his owne weaknes, & yet will not tarrie out of the companie of the wicked:
He is well worthy to be tempted, who Knoweth his own weakness, & yet will not tarry out of the company of the wicked:
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700
And it is Gods just judgement, that our men make Apostasie, and come home foule Apostates,
And it is God's just judgement, that our men make Apostasy, and come home foul Apostates,
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and Atheistes, who will not tarrie out of FRANCE, and SPAINE, vvhere all is full of temptation:
and Atheists, who will not tarry out of FRANCE, and SPAIN, where all is full of temptation:
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702
It were better to sit at home, and serue the LORD:
It were better to fit At home, and serve the LORD:
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for it is harde to knowe, if euer thou shalt get grace to take vp thy selfe, as PETER did.
for it is harden to know, if ever thou shalt get grace to take up thy self, as PETER did.
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The rest of the Euangelistes say, that PETER had scarce said that, (when as the Cocke crew,
The rest of the Evangelists say, that PETER had scarce said that, (when as the Cock crew,
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euen as the Lord had fore-tolde him) but hee getteth the vvarning, that hee had made defection.
even as the Lord had foretold him) but he gets the warning, that he had made defection.
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706
Nowe after sinne, there commeth commonly an induration and blindnesse;
Now After sin, there comes commonly an induration and blindness;
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707
and in sinning the conscience sleepeth, yea, it sleepeth so sound, that vvhen it getteth aduertisement, it cannot bee vvakened:
and in sinning the conscience Sleepeth, yea, it Sleepeth so found, that when it gets advertisement, it cannot be wakened:
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but the third time it vvas vvakned: for PETER denied his Master once, twise, yea thrise, but at length hee vvakeneth;
but the third time it was wakened: for PETER denied his Master once, twice, yea thrice, but At length he vvakeneth;
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709
and yet not so much for the crowing of the Cocke, as for the looke of his Master;
and yet not so much for the crowing of the Cock, as for the look of his Master;
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vvhereof LVKE maketh mention, CHAP. XXII. VERS. 61. And PAVL saieth, When the heart shall bee turned vnto the LORD, the vaile is taken away, 2. COR. CHAP. III. VERS. 16. This is my lesson:
whereof LUKE makes mention, CHAP. XXII. VERS. 61. And PAUL Saith, When the heart shall be turned unto the LORD, the veil is taken away, 2. COR. CHAP. III. VERS. 16. This is my Lesson:
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711
When a man committeth sinne, the conscience vvill bee asleepe, and vvill not bee vvakened: and this falleth not out in the vvicked onelie, but also in the godlie:
When a man Committeth sin, the conscience will be asleep, and will not be wakened: and this falls not out in the wicked only, but also in the godly:
c-crq dt n1 vvz n1, dt n1 vmb vbi j, cc vmb xx vbi vvn: cc d vvz xx av p-acp dt j j, cc-acp av p-acp dt j:
(5) lecture (DIV1)
26
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712
Yee reade of DAVID, after he had committed adulterie, his conscience sleepeth still;
Ye read of DAVID, After he had committed adultery, his conscience Sleepeth still;
pn22 vvb pp-f np1, c-acp pns31 vhd vvn n1, po31 n1 vvz av;
(5) lecture (DIV1)
26
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713
and after the adulterie, hee falleth out in murther, and yet hee is not vvakened, till the Prophet of the LORD came vnto him.
and After the adultery, he falls out in murder, and yet he is not wakened, till the Prophet of the LORD Come unto him.
cc p-acp dt n1, pns31 vvz av p-acp n1, cc av pns31 vbz xx vvn, c-acp dt n1 pp-f dt n1 vvd p-acp pno31.
(5) lecture (DIV1)
26
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714
The longer that thy conscience lieth still in sinne, the bitterer the vvakening vvill bee.
The longer that thy conscience lies still in sin, the bitterer the vvakening will be.
dt jc cst po21 n1 vvz av p-acp n1, dt jc cs vvg vmb vbi.
(5) lecture (DIV1)
26
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715
A reprobate vvill get an harde vvakening, Iudas got a sore vvakening, he vvas asleepe vvhilest hee kissed his Master,
A Reprobate will get an harden vvakening, Iudas god a soar vvakening, he was asleep whilst he kissed his Master,
dt n-jn vmb vvi dt j n-vvg, np1 vvd dt j n-vvg, pns31 vbds j cs pns31 vvd po31 n1,
(5) lecture (DIV1)
26
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716
but vvhen hee vvakened, he hanged himselfe. But the Lord dealeth otherwise vvith His owne, Hee vvill vvaken them in mercie:
but when he wakened, he hanged himself. But the Lord deals otherwise with His own, He will waken them in mercy:
cc-acp c-crq pns31 vvd, pns31 vvn px31. p-acp dt n1 vvz av p-acp po31 d, pns31 vmb vvi pno32 p-acp n1:
(5) lecture (DIV1)
26
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717
and in the heauiest displeasure, they shall haue the sweetest joye: and in the greatest aboundance of teares, the greatest comfort.
and in the Heaviest displeasure, they shall have the Sweetest joy: and in the greatest abundance of tears, the greatest Comfort.
cc p-acp dt js n1, pns32 vmb vhi dt js n1: cc p-acp dt js n1 pp-f n2, dt js n1.
(5) lecture (DIV1)
26
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718
Of all the thinges in the vvorlde, take best heede to the conscience:
Of all the things in the world, take best heed to the conscience:
pp-f d dt n2 p-acp dt n1, vvb js n1 p-acp dt n1:
(5) lecture (DIV1)
27
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719
for it is alwayes verie readie to fall asleepe, and of all judgementes, a sleeping conscience is the greatest:
for it is always very ready to fallen asleep, and of all Judgments, a sleeping conscience is the greatest:
c-acp pn31 vbz av av j pc-acp vvi j, cc pp-f d n2, dt j-vvg n1 vbz dt js:
(5) lecture (DIV1)
27
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720
and therefore let vs striue night and daye to haue a waking conscience, which may rounde in our eares,
and Therefore let us strive night and day to have a waking conscience, which may round in our ears,
cc av vvb pno12 vvi n1 cc n1 pc-acp vhi dt n-vvg n1, r-crq vmb av-j p-acp po12 n2,
(5) lecture (DIV1)
27
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721
when vvee lay vs downe at Euen, vvhat vvee haue done all the daye: if thou hast done good, then thou mayest sleepe vvith a sound conscience:
when we lay us down At Even, what we have done all the day: if thou hast done good, then thou Mayest sleep with a found conscience:
c-crq pns12 vvb pno12 a-acp p-acp av, r-crq pns12 vhb vdn d dt n1: cs pns21 vh2 vdn j, cs pns21 vm2 vvi p-acp dt j n1:
(5) lecture (DIV1)
27
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722
but if thou hast done euill, it is better a thousand times, to vveepe vvith teares,
but if thou hast done evil, it is better a thousand times, to weep with tears,
cc-acp cs pns21 vh2 vdn j-jn, pn31 vbz jc dt crd n2, pc-acp vvi p-acp n2,
(5) lecture (DIV1)
27
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723
and vvake in mourning, till thou findest thy selfe to be recōciled to God againe, than to sleepe.
and wake in mourning, till thou Findest thy self to be reconciled to God again, than to sleep.
cc vvi p-acp n1, c-acp pns21 vv2 po21 n1 pc-acp vbi vvn p-acp np1 av, cs pc-acp vvi.
(5) lecture (DIV1)
27
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724
We should neuer let the conscience sleepe, but euer hold it vvaking, to tell vs vvhen vve doe euill, that vve may haue dolour:
We should never let the conscience sleep, but ever hold it waking, to tell us when we do evil, that we may have dolour:
pns12 vmd av-x vvi dt n1 n1, cc-acp av vvb pn31 vvg, pc-acp vvi pno12 c-crq pns12 vdb j-jn, cst pns12 vmb vhi n1:
(5) lecture (DIV1)
27
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725
& vvhē vve haue done vvell, vve may haue joy, through Iesus Christ: To vvhome, vvith the Father, and the Holy Spirite, bee all Praise, Honour, and Glorie, for euermore: AMEN.
& when we have done well, we may have joy, through Iesus christ: To whom, with the Father, and the Holy Spirit, be all Praise, Honour, and Glory, for evermore: AMEN.
cc c-crq pns12 vhb vdn av, pns12 vmb vhi n1, p-acp np1 np1: p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, c-acp av: uh-n.
(5) lecture (DIV1)
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726
THE FOVRTH LECTVRE, OF THE PASSION OF CHRIST. IHON CHAP. XVIII. (The high Priest then asked IESVS of his Disciples, and of his Doctrine.
THE FOURTH LECTURE, OF THE PASSION OF CHRIST. JOHN CHAP. XVIII. (The high Priest then asked JESUS of his Disciples, and of his Doctrine.
dt ord n1, pp-f dt n1 pp-f np1. np1 np1 np1. (dt j n1 av vvd np1 pp-f po31 n2, cc pp-f po31 n1.
(6) lecture (DIV1)
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727
IESVS answered him, I spake openly to the worlde, I euer taught in the Synagogue,JESUS answered him, I spoke openly to the world, I ever taught in the Synagogue,
np1 vvd pno31, pns11 vvd av-j p-acp dt n1, pns11 av vvn p-acp dt n1,
(6) lecture (DIV1)
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728
and in the Temple, whither the Iewes resort continually, and in secret haue I said nothing.
and in the Temple, whither the Iewes resort continually, and in secret have I said nothing.
cc p-acp dt n1, c-crq dt npg1 vvb av-j, cc p-acp j-jn vhb pns11 vvd pix.
(6) lecture (DIV1)
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729
Why askest thou mee? aske them that heard me what I said vnto them: beholde, they know what I said.
Why askest thou me? ask them that herd me what I said unto them: behold, they know what I said.
q-crq vv2 pns21 pno11? vvb pno32 cst vvd pno11 r-crq pns11 vvd p-acp pno32: vvb, pns32 vvb r-crq pns11 vvd.
(6) lecture (DIV1)
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730
When he had spoken these things, one of the officers which stood by, smote IESVS with his rodde, saying, Answerest thou the high Priest so? IESVS answered him,
When he had spoken these things, one of the Officers which stood by, smote JESUS with his rod, saying, Answerest thou the high Priest so? JESUS answered him,
c-crq pns31 vhd vvn d n2, crd pp-f dt n2 r-crq vvd p-acp, vvd np1 p-acp po31 n1, vvg, vv2 pns21 dt j n1 av? np1 vvd pno31,
(6) lecture (DIV1)
28
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731
if I haue euill spoken, beare witnesse of the euill:
if I have evil spoken, bear witness of the evil:
cs pns11 vhb j-jn vvn, vvb n1 pp-f dt j-jn:
(6) lecture (DIV1)
28
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732
but if I haue well spoken, why smitest thou me? Now Annas had sent him bound vnto Caiaphas the high Priest.) And Simon Peter stood and warmed himselfe,
but if I have well spoken, why smitest thou me? Now Annas had sent him bound unto Caiaphas the high Priest.) And Simon Peter stood and warmed himself,
cc-acp cs pns11 vhb av vvn, q-crq vv2 pns21 pno11? av npg1 vhd vvn pno31 vvn p-acp npg1 dt j n1.) np1 np1 np1 vvd cc vvn px31,
(6) lecture (DIV1)
28
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733
and they saide vnto him, Art not thou also one of his Disciples? He denied it,
and they said unto him, Art not thou also one of his Disciples? He denied it,
cc pns32 vvd p-acp pno31, vb2r xx pns21 av crd pp-f po31 n2? pns31 vvd pn31,
(6) lecture (DIV1)
28
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734
and said, I am not. One of the seruants of the high Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the Garden with him? Peter then denied againe, and immediatly the Cocke crew.
and said, I am not. One of the Servants of the high Priest, his Cousin whose ear Peter smote off, said, Did not I see thee in the Garden with him? Peter then denied again, and immediately the Cock crew.
cc vvd, pns11 vbm xx. crd pp-f dt n2 pp-f dt j n1, po31 n1 rg-crq n1 np1 vvd a-acp, vvd, vdd xx pns11 vvi pno21 p-acp dt n1 p-acp pno31? np1 av vvd av, cc av-j dt n1 n1.
(6) lecture (DIV1)
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735
BELOVED in the LORD IESVS, we haue heard the first part of the Passion of the LORD, which was in the Garden;
BELOVED in the LORD JESUS, we have herd the First part of the Passion of the LORD, which was in the Garden;
vvn p-acp dt n1 np1, pns12 vhb vvn dt ord n1 pp-f dt n1 pp-f dt n1, r-crq vbds p-acp dt n1;
(6) lecture (DIV1)
29
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736
beside that inward agonie with the wrath of His Father, that Hee felt in His soule, outwardly in the Garden, where Hee was taken like a thiefe & bound:
beside that inward agony with the wrath of His Father, that He felt in His soul, outwardly in the Garden, where He was taken like a thief & bound:
p-acp cst j n1 p-acp dt n1 pp-f po31 n1, cst pns31 vvd p-acp po31 n1, av-j p-acp dt n1, c-crq pns31 vbds vvn av-j dt n1 cc vvn:
(6) lecture (DIV1)
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737
Hee was taken to deliuer vs from that captiuitie and bondage of sinne and death.
He was taken to deliver us from that captivity and bondage of sin and death.
pns31 vbds vvn pc-acp vvi pno12 p-acp d n1 cc n1 pp-f n1 cc n1.
(6) lecture (DIV1)
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738
And then after we entered into the seconde part of His suffering which was in the Hall of Caiaphas :
And then After we entered into the seconde part of His suffering which was in the Hall of Caiaphas:
cc av c-acp pns12 vvd p-acp dt ord n1 pp-f po31 n1 r-crq vbds p-acp dt n1 pp-f npg1:
(6) lecture (DIV1)
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739
being taken and bound, He is led away to Hierusalem. The first house that He is brought vnto, is the house of Anna•, the father-in-lawe to Caiaphas :
being taken and bound, He is led away to Jerusalem. The First house that He is brought unto, is the house of Anna•, the father-in-lawe to Caiaphas:
vbg vvn cc vvn, pns31 vbz vvn av p-acp np1. dt ord n1 cst pns31 vbz vvn p-acp, vbz dt n1 pp-f np1, dt n1 p-acp npg1:
(6) lecture (DIV1)
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740
and there Hee tarrieth a certaine time, till the Priestes, the Elders, and Scribes were assembled in the house of Caiaphas :
and there He tarrieth a certain time, till the Priests, the Elders, and Scribes were assembled in the house of Caiaphas:
cc a-acp pns31 vvz dt j n1, c-acp dt n2, dt n2-jn, cc n2 vbdr vvn p-acp dt n1 pp-f npg1:
(6) lecture (DIV1)
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741
and then Annas sendes Him bound to Caiaphas the High Priest.
and then Annas sends Him bound to Caiaphas the High Priest.
cc av npg1 vvz pno31 vvn p-acp npg1 dt j n1.
(6) lecture (DIV1)
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742
Now we heard the last day the Historie of Peter, how hee denied his Lord and Master:
Now we herd the last day the History of Peter, how he denied his Lord and Master:
av pns12 vvd dt ord n1 dt n1 pp-f np1, c-crq pns31 vvd po31 n1 cc n1:
(6) lecture (DIV1)
30
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743
Peter, vpon a vaine confidence, notwithstanding of an admonition of the Lord, hee will followe Him to the house of the High Priest.Peter, upon a vain confidence, notwithstanding of an admonition of the Lord, he will follow Him to the house of the High Priest.
np1, p-acp dt j n1, c-acp pp-f dt n1 pp-f dt n1, pns31 vmb vvi pno31 p-acp dt n1 pp-f dt j n1.
(6) lecture (DIV1)
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744
Now the Lord entereth in, and the other disciple vvho knewe the High Priest, and Peter vvas stopped at the doore:
Now the Lord entereth in, and the other disciple who knew the High Priest, and Peter was stopped At the door:
av dt n1 vvz p-acp, cc dt j-jn n1 r-crq vvd dt j n1, cc np1 vbds vvn p-acp dt n1:
(6) lecture (DIV1)
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745
this might haue beene an aduertisement for him to haue left off, but yet hee would not:
this might have been an advertisement for him to have left off, but yet he would not:
d vmd vhi vbn dt n1 p-acp pno31 pc-acp vhi vvn a-acp, cc-acp av pns31 vmd xx:
(6) lecture (DIV1)
30
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746
and the other disciple, thinking to gratifie him, he desireth the maiden that kept the doore, to let him in:
and the other disciple, thinking to gratify him, he Desires the maiden that kept the door, to let him in:
cc dt j-jn n1, vvg pc-acp vvi pno31, pns31 vvz dt n1 cst vvd dt n1, pc-acp vvi pno31 p-acp:
(6) lecture (DIV1)
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747
and beeing no sooner entered in, but that same seruant vvoman tempteth him. This temptation is by a sober instrument, neither vttered she any reuiling vvordes vnto him: yet neuerthelesse Peter falleth:
and being no sooner entered in, but that same servant woman tempts him. This temptation is by a Sobrium Instrument, neither uttered she any reviling words unto him: yet nevertheless Peter falls:
cc vbg dx av-c vvn p-acp, cc-acp cst d n1 n1 vvz pno31. d n1 vbz p-acp dt j n1, av-dx vvd pns31 d vvg n2 p-acp pno31: av av np1 vvz:
(6) lecture (DIV1)
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748
vvhereby yee maye see vvhereunto the confidence of fleshe and blood turneth, for the lightest assault vvill throwe him downe vvho trusteth in it.
whereby ye may see whereunto the confidence of Flesh and blood turns, for the Lightest assault will throw him down who Trusteth in it.
c-crq pn22 vmb vvi c-crq dt n1 pp-f n1 cc n1 vvz, p-acp dt js n1 vmb vvi pno31 a-acp r-crq vvz p-acp pn31.
(6) lecture (DIV1)
30
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749
Hee is standing vvarming himselfe vvith euill companie: and being standing securely, he getteth his reward:
He is standing warming himself with evil company: and being standing securely, he gets his reward:
pns31 vbz vvg n-vvg px31 p-acp j-jn n1: cc vbg vvg av-j, pns31 vvz po31 n1:
(6) lecture (DIV1)
30
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750
hee deare bought his vvarming there: for hee is tempted, and denieth his Lord and Master.
he deer bought his warming there: for he is tempted, and Denieth his Lord and Master.
pns31 av-jn vvd po31 n-vvg a-acp: c-acp pns31 vbz vvn, cc vvz po31 n1 cc n1.
(6) lecture (DIV1)
30
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751
Now to come to this Text: There are two parts of it shortly:
Now to come to this Text: There Are two parts of it shortly:
av pc-acp vvi p-acp d n1: a-acp vbr crd n2 pp-f pn31 av-j:
(6) lecture (DIV1)
31
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752
the first containes the suffering of the Lord Iesus in the Hall of the high Priest:
the First contains the suffering of the Lord Iesus in the Hall of the high Priest:
dt ord vvz dt n1 pp-f dt n1 np1 p-acp dt n1 pp-f dt j n1:
(6) lecture (DIV1)
31
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753
the second containes the second and third deniall of Peter. As for the first, it is saide, that Caiaphas the high Priest begineth to aske of Iesus concerning his doctrine and his disciples :
the second contains the second and third denial of Peter. As for the First, it is said, that Caiaphas the high Priest beginneth to ask of Iesus Concerning his Doctrine and his Disciples:
dt ord vvz dt ord cc ord n1 pp-f np1. c-acp p-acp dt ord, pn31 vbz vvn, cst npg1 dt j n1 vvz p-acp vvb pp-f np1 vvg po31 n1 cc po31 n2:
(6) lecture (DIV1)
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754
he layeth not downe first such and such particular pointes of false doctrine, because he had none to lay to the charge of the Lord,
he Layeth not down First such and such particular points of false Doctrine, Because he had none to lay to the charge of the Lord,
pns31 vvz xx p-acp ord d cc d j n2 pp-f j n1, c-acp pns31 vhd pix pc-acp vvi p-acp dt n1 pp-f dt n1,
(6) lecture (DIV1)
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755
and therefore this was no formall proceeding and dealing, to draw a man before a judge,
and Therefore this was no formal proceeding and dealing, to draw a man before a judge,
cc av d vbds dx j n-vvg cc n-vvg, pc-acp vvi dt n1 p-acp dt n1,
(6) lecture (DIV1)
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756
and then not to haue one word to lay to his charge. Should not the dittay be made before the man was taken:
and then not to have one word to lay to his charge. Should not the dittay be made before the man was taken:
cc av xx pc-acp vhi crd n1 pc-acp vvi p-acp po31 n1. vmd xx dt n1 vbb vvn p-acp dt n1 vbds vvn:
(6) lecture (DIV1)
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757
ye may see the malice of this persecution.
you may see the malice of this persecution.
pn22 vmb vvi dt n1 pp-f d n1.
(6) lecture (DIV1)
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758
Well then, to examine his words, he enquireth about his doctrine, and then for his disciples,
Well then, to examine his words, he enquireth about his Doctrine, and then for his Disciples,
uh-av av, pc-acp vvi po31 n2, pns31 vvz p-acp po31 n1, cc av p-acp po31 n2,
(6) lecture (DIV1)
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759
whilst he asked him of his doctrine, he would meane, that his doctrine was not allowable,
while he asked him of his Doctrine, he would mean, that his Doctrine was not allowable,
cs pns31 vvd pno31 pp-f po31 n1, pns31 vmd vvi, cst po31 n1 vbds xx j,
(6) lecture (DIV1)
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760
and that it might not abide the light, and that Hee teached lies, and whilst as hee speaketh of His disciples, hee would meane, that the Lord was a seducer,
and that it might not abide the Light, and that He teached lies, and while as he speaks of His Disciples, he would mean, that the Lord was a seducer,
cc cst pn31 vmd xx vvi dt n1, cc cst pns31 vvd n2, cc cs c-acp pns31 vvz pp-f po31 n2, pns31 vmd vvi, cst dt n1 vbds dt n1,
(6) lecture (DIV1)
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762
the Lord answeres, The thing that I haue teached, I haue teached openly before the world :
the Lord answers, The thing that I have teached, I have teached openly before the world:
dt n1 n2, dt n1 cst pns11 vhb vvn, pns11 vhb vvn av-j p-acp dt n1:
(6) lecture (DIV1)
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763
and therefore, why askest thou me of my doctrine, as though it were not allowable, and as if I had teached in secret holes and caues:
and Therefore, why askest thou me of my Doctrine, as though it were not allowable, and as if I had teached in secret holes and caves:
cc av, q-crq vv2 pns21 pno11 pp-f po11 n1, c-acp cs pn31 vbdr xx j, cc c-acp cs pns11 vhd vvn p-acp j-jn n2 cc n2:
(6) lecture (DIV1)
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764
then he appealeth to the witnessing of his enemies, aske of these men, who haue heard me, I will bee judged by them.
then he appealeth to the witnessing of his enemies, ask of these men, who have herd me, I will be judged by them.
cs pns31 vvz p-acp dt vvg pp-f po31 n2, vvb pp-f d n2, r-crq vhb vvn pno11, pns11 vmb vbi vvn p-acp pno32.
(6) lecture (DIV1)
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765
This is the effect first, of the question of the high Priest, and next of the answere of the Lord.
This is the Effect First, of the question of the high Priest, and next of the answer of the Lord.
d vbz dt n1 ord, pp-f dt n1 pp-f dt j n1, cc ord pp-f dt n1 pp-f dt n1.
(6) lecture (DIV1)
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766
The first thing that wee marke here, is shortly this, Beholde in the person of Caiaphas, the malice of the enemies of the trueth in their heartes, they know the trueth,
The First thing that we mark Here, is shortly this, Behold in the person of Caiaphas, the malice of the enemies of the truth in their hearts, they know the truth,
dt ord n1 cst pns12 vvb av, vbz av-j d, vvb p-acp dt n1 pp-f n2, dt n1 pp-f dt n2 pp-f dt n1 p-acp po32 n2, pns32 vvb dt n1,
(6) lecture (DIV1)
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767
and yet they will seeme that they knowe it not:
and yet they will seem that they know it not:
cc av pns32 vmb vvi cst pns32 vvb pn31 xx:
(6) lecture (DIV1)
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768
CAAIPHAS knewe the trueth, but hee seemeth not to knowe it, the enemies will count light darknesse,
CAAIPHAS knew the truth, but he seems not to know it, the enemies will count Light darkness,
np1 vvd dt n1, cc-acp pns31 vvz xx pc-acp vvi pn31, dt n2 vmb vvi j n1,
(6) lecture (DIV1)
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769
albeit the truth should shine in their faces more bright than the Sunne in the noone-tide of the day,
albeit the truth should shine in their faces more bright than the Sun in the noontide of the day,
cs dt n1 vmd vvi p-acp po32 n2 av-dc j cs dt n1 p-acp dt n1 pp-f dt n1,
(6) lecture (DIV1)
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770
yet they will say, Light is darknesse:
yet they will say, Light is darkness:
av pns32 vmb vvi, n1 vbz n1:
(6) lecture (DIV1)
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771
But to come to Christs part, as the trueth loues the light, and desires not to be hid,
But to come to Christ part, as the truth loves the Light, and Desires not to be hid,
cc-acp pc-acp vvi p-acp npg1 n1, c-acp dt n1 vvz dt n1, cc vvz xx pc-acp vbi vvn,
(6) lecture (DIV1)
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772
neither to bee teached in secret holes and caues:
neither to be teached in secret holes and caves:
av-dx pc-acp vbi vvn p-acp j-jn n2 cc n2:
(6) lecture (DIV1)
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773
so the trueth (so farre as is possible) is publikely to bee teached, in the presence of the worlde, it would haue all men to know it, it would euer bee heard,
so the truth (so Far as is possible) is publicly to be teached, in the presence of the world, it would have all men to know it, it would ever be herd,
av dt n1 (av av-j c-acp vbz j) vbz av-j pc-acp vbi vvn, p-acp dt n1 pp-f dt n1, pn31 vmd vhi d n2 pc-acp vvi pn31, pn31 vmd av vbi vvn,
(6) lecture (DIV1)
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774
and the light would euer shine through the world.
and the Light would ever shine through the world.
cc dt n1 vmd av vvi p-acp dt n1.
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775
The Ministers of the trueth should euer striue to preach in publike, that all the men and women of the worlde may heare,
The Ministers of the truth should ever strive to preach in public, that all the men and women of the world may hear,
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776
euen to preach in the most publike places of the world, and if it were for no other thing than this:
even to preach in the most public places of the world, and if it were for no other thing than this:
av pc-acp vvi p-acp dt av-ds j n2 pp-f dt n1, cc cs pn31 vbdr p-acp dx j-jn n1 cs d:
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777
that thou mayest answere to the Lord, if it fall out that the light come to bee challenged for darknesse, thē thou maiest appeale & say, We haue teached nothing in holes, and that the enemies of the trueth may be conuicted in their conscience,
that thou Mayest answer to the Lord, if it fallen out that the Light come to be challenged for darkness, them thou Mayest appeal & say, We have teached nothing in holes, and that the enemies of the truth may be convicted in their conscience,
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778
and compelled to beare witnesse of the trueth: I meane not, that at no time it is lawfull to preach in secret places,
and compelled to bear witness of the truth: I mean not, that At no time it is lawful to preach in secret places,
cc vvd pc-acp vvi n1 pp-f dt n1: pns11 vvb xx, cst p-acp dx n1 pn31 vbz j pc-acp vvi p-acp j-jn n2,
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779
and as though the trueth of God had euer a free course, and were publikly preached:
and as though the truth of God had ever a free course, and were publicly preached:
cc c-acp cs dt n1 pp-f np1 vhd av dt j n1, cc vbdr av-j vvn:
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780
for experience hath teached, that the trueth of God hath fled to the wildernesse in time of persecution,
for experience hath teached, that the truth of God hath fled to the Wilderness in time of persecution,
p-acp n1 vhz vvn, cst dt n1 pp-f np1 vhz vvn p-acp dt n1 p-acp n1 pp-f n1,
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781
and the Saints of God haue bene glad to goe to holes, to get the comfort of the worde:
and the Saints of God have be glad to go to holes, to get the Comfort of the word:
cc dt n2 pp-f np1 vhb vbn j pc-acp vvi p-acp n2, pc-acp vvi dt n1 pp-f dt n1:
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782
but I meane this, that so farre as possibly can be, is to bee preached openly,
but I mean this, that so Far as possibly can be, is to be preached openly,
cc-acp pns11 vvb d, cst av av-j c-acp av-j vmb vbi, vbz pc-acp vbi vvn av-j,
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783
and if that libertie of the trueth be restrained, let vs bee content to suffer, and deliuer in secret consolation by the word.
and if that liberty of the truth be restrained, let us be content to suffer, and deliver in secret consolation by the word.
cc cs d n1 pp-f dt n1 vbb vvn, vvb pno12 vbi j pc-acp vvi, cc vvi p-acp j-jn n1 p-acp dt n1.
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785
albeit the Lord suffereth willingly, offereth Himselfe to be taken, & giueth his hands to bee bound,
albeit the Lord suffers willingly, Offereth Himself to be taken, & gives his hands to be bound,
cs dt n1 vvz av-j, vvz px31 pc-acp vbi vvn, cc vvz po31 n2 pc-acp vbi vvn,
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786
yet yee may see, that the Lord will not yeeld to the enemies, that He is a false teacher,
yet ye may see, that the Lord will not yield to the enemies, that He is a false teacher,
av pn22 vmb vvi, cst dt n1 vmb xx vvi p-acp dt n2, cst pns31 vbz dt j n1,
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787
or that He is a seducer, or that that light is darknes, or that the trueth is a lie.
or that He is a seducer, or that that Light is darkness, or that the truth is a lie.
cc cst pns31 vbz dt n1, cc cst d n1 vbz n1, cc cst dt n1 vbz dt n1.
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788
It is true, that if it please the Lord, that we suffer for the trueths sake, wee are bound to suffer patiently and willingly:
It is true, that if it please the Lord, that we suffer for the truths sake, we Are bound to suffer patiently and willingly:
pn31 vbz j, cst cs pn31 vvb dt n1, cst pns12 vvb p-acp dt ng1 n1, pns12 vbr vvn pc-acp vvi av-j cc av-j:
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789
but looke to this againe, let neuer the trueth of God be saide to be a lie, neuer yeeld to the enemies that the trueth of God is false,
but look to this again, let never the truth of God be said to be a lie, never yield to the enemies that the truth of God is false,
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790
for all the torments of the world:
for all the torments of the world:
c-acp d dt n2 pp-f dt n1:
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791
Peter sayeth, Let vs suffer for a good cause, and not as theeues and murtherers, 1. Pet. 4. 15, 16. It is a paine to suffer for an euill cause,Peter Saith, Let us suffer for a good cause, and not as thieves and murderers, 1. Pet. 4. 15, 16. It is a pain to suffer for an evil cause,
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792
so long as the Lord giueth vs a mouth, let vs protest that the trueth is trueth.
so long as the Lord gives us a Mouth, let us protest that the truth is truth.
av av-j c-acp dt n1 vvz pno12 dt n1, vvb pno12 vvi d dt n1 vbz n1.
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793
Paul sayes, 2. Tim. 2.9. I am in bands, and I am afflicted in bands as though I were an euill doer: Paul Says, 2. Tim. 2.9. I am in bans, and I am afflicted in bans as though I were an evil doer:
np1 vvz, crd np1 crd. pns11 vbm p-acp n2, cc pns11 vbm vvn p-acp n2 c-acp cs pns11 vbdr dt j-jn n1:
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794
yet the word of God that He hath put in my mouth is not bound, & all the enemies in the world,yet the word of God that He hath put in my Mouth is not bound, & all the enemies in the world,
av dt n1 pp-f np1 cst pns31 vhz vvn p-acp po11 n1 vbz xx vvn, cc d dt n2 p-acp dt n1,
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795
so long as I haue a mouth, shall not restraine it.
so long as I have a Mouth, shall not restrain it.
av av-j c-acp pns11 vhb dt n1, vmb xx vvi pn31.
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796
The Martyres were neuer brought to this, to cōfesse that they suffered for an euill cause:
The Martyrs were never brought to this, to confess that they suffered for an evil cause:
dt n2 vbdr av-x vvn p-acp d, pc-acp vvi cst pns32 vvd p-acp dt j-jn n1:
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797
albeit thou yeeld hands and foot to any torture, beware of this, that thou neuer confesse that it is an euill cause, wherefore thou diest;
albeit thou yield hands and foot to any torture, beware of this, that thou never confess that it is an evil cause, Wherefore thou Dies;
cs pns21 vvb n2 cc n1 p-acp d n1, vvb pp-f d, cst pns21 av-x vvi cst pn31 vbz dt j-jn n1, c-crq pns21 vv2;
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798
let euer the veritie be free in all our suffering.
let ever the verity be free in all our suffering.
vvb av dt n1 vbb j p-acp d po12 n1.
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799
When the Lord makes this answere, One of the officers which stood by, smote Iesus with his rod,
When the Lord makes this answer, One of the Officers which stood by, smote Iesus with his rod,
c-crq dt n1 vvz d n1, crd pp-f dt n2 r-crq vvd p-acp, vvd np1 p-acp po31 n1,
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800
and saide, Answerest thou the high Priest so? Meaning ▪ that the Lord had not answered him so reuerently as Hee should haue done.and said, Answerest thou the high Priest so? Meaning ▪ that the Lord had not answered him so reverently as He should have done.
cc vvd, vv2 pns21 dt j n1 av? vvg ▪ cst dt n1 vhd xx vvn pno31 av av-j c-acp pns31 vmd vhi vdn.
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801
The Lord answereth, If I haue euil spoken, beare witnes of the euil, but if I haue well spoken, why smitest thou me. The Lord Answers, If I have evil spoken, bear witness of the evil, but if I have well spoken, why smitest thou me.
dt n1 vvz, cs pns11 vhb j-jn vvn, vvb n1 pp-f dt j-jn, cc-acp cs pns11 vhb av vvn, q-crq vv2 pns21 pno11.
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802
Alwayes, whether He had well or euill spoken, He findeth fault with him, that he should haue smitten Him so rash•y:
Always, whither He had well or evil spoken, He finds fault with him, that he should have smitten Him so rash•y:
av, cs pns31 vhd av cc av-jn vvn, pns31 vvz n1 p-acp pno31, cst pns31 vmd vhi vvn pno31 av av-j:
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803
so, brethren, this is another part of the suffering of Iesus Christ: He suffers not onely of the high Priest, but of his seruants also:
so, brothers, this is Another part of the suffering of Iesus christ: He suffers not only of the high Priest, but of his Servants also:
av, n2, d vbz j-jn n1 pp-f dt n1 pp-f np1 np1: pns31 vvz xx av-j pp-f dt j n1, cc-acp pp-f po31 n2 av:
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804
Hee suffers of all men, all this was done without any order of law.
He suffers of all men, all this was done without any order of law.
pns31 vvz pp-f d n2, d d vbds vdn p-acp d n1 pp-f n1.
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805
The high Priest speakes to Him against order of Law, and the officer strikes Him against order of Law:
The high Priest speaks to Him against order of Law, and the officer strikes Him against order of Law:
dt j n1 vvz p-acp pno31 p-acp n1 pp-f n1, cc dt n1 vvz pno31 p-acp n1 pp-f n1:
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806
he failes in this, because he strikes Him for well doing, for He maintained the trueth of His father.
he fails in this, Because he strikes Him for well doing, for He maintained the truth of His father.
pns31 vvz p-acp d, c-acp pns31 vvz pno31 p-acp av vdg, c-acp pns31 vvd dt n1 pp-f po31 n1.
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807
Thē againe, why should he haue strucken Him, till He had bene judged? and then,
Them again, why should he have strucken Him, till He had be judged? and then,
cs av, q-crq vmd pns31 vhi vvn pno31, c-acp pns31 vhd vbn vvn? cc av,
(6) lecture (DIV1)
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808
if He were judged, yet it was no place to punish a man in judgement, though he were neuer so euill.
if He were judged, yet it was no place to Punish a man in judgement, though he were never so evil.
cs pns31 vbdr vvn, av pn31 vbds dx n1 pc-acp vvi dt n1 p-acp n1, cs pns31 vbdr av-x av j-jn.
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809
So yee see in how many things these men faile.
So ye see in how many things these men fail.
av pn22 vvb p-acp c-crq d n2 d n2 vvi.
(6) lecture (DIV1)
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810
What shall I say? Ye shall commonly find the most innocent man, who hath bene brought before euill men,
What shall I say? You shall commonly find the most innocent man, who hath be brought before evil men,
q-crq vmb pns11 vvi? pn22 vmb av-j vvi dt av-ds j-jn n1, r-crq vhz vbn vvn p-acp j-jn n2,
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811
and corrupted judges of the worlde, of all sort of men haue beene handeled most vnformally, & vnreasonably.
and corrupted judges of the world, of all sort of men have been handled most vnformally, & unreasonably.
cc j-vvn n2 pp-f dt n1, pp-f d n1 pp-f n2 vhb vbn vvn av-ds av-j, cc av-j.
(6) lecture (DIV1)
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812
A thiefe, or a murtherer hath not bene so euill handeled, as the moste innocent:
A thief, or a murderer hath not be so evil handled, as the most innocent:
dt n1, cc dt n1 vhz xx vbn av av-jn vvn, c-acp dt av-ds j-jn:
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813
for they will let a murtherer, or the wickedest man in the world, tell his tale in patience:
for they will let a murderer, or the wickedest man in the world, tell his tale in patience:
c-acp pns32 vmb vvi dt n1, cc dt js n1 p-acp dt n1, vvb po31 n1 p-acp n1:
(6) lecture (DIV1)
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814
and they will delay striking of him till the place of execution:
and they will Delay striking of him till the place of execution:
cc pns32 vmb vvi vvg pp-f pno31 p-acp dt n1 pp-f n1:
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815
but experience hath taught this, that whē an innocent man is judged, all the proceeding is without order:
but experience hath taught this, that when an innocent man is judged, all the proceeding is without order:
cc-acp n1 vhz vvn d, cst c-crq dt j-jn n1 vbz vvn, d dt n-vvg vbz p-acp n1:
(6) lecture (DIV1)
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816
as we see in this example of Christ, the most innocent man that euer was. And such like in the Martyrs of God;
as we see in this Exampl of christ, the most innocent man that ever was. And such like in the Martyrs of God;
c-acp pns12 vvb p-acp d n1 pp-f np1, dt av-ds j-jn n1 cst av vbds. cc d av-j p-acp dt n2 pp-f np1;
(6) lecture (DIV1)
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817
neuer thiefe nor robber was so vnreasonably handled as they.
never thief nor robber was so unreasonably handled as they.
av-x n1 ccx n1 vbds av av-j vvn c-acp pns32.
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818
What is the cause of this? Euen this, the malice of the heart of man was neuer so bent against an euill man,
What is the cause of this? Eve this, the malice of the heart of man was never so bent against an evil man,
q-crq vbz dt n1 pp-f d? np1 d, dt n1 pp-f dt n1 pp-f n1 vbds av-x av vvn p-acp dt j-jn n1,
(6) lecture (DIV1)
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819
as the wicked man is against the innocēt: yea, a just judge hates not so much vnrighteousnes, as a wicked judge hates innocēcie.
as the wicked man is against the innocent: yea, a just judge hates not so much unrighteousness, as a wicked judge hates innocence.
c-acp dt j n1 vbz p-acp dt j-jn: uh, dt j n1 vvz xx av av-d n1, c-acp dt j n1 vvz n1.
(6) lecture (DIV1)
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820
And therfore, it is a wonder that the judgemēt of the wicked proceedes vnorderly against the godly:
And Therefore, it is a wonder that the judgement of the wicked proceeds unorderly against the godly:
cc av, pn31 vbz dt n1 cst dt n1 pp-f dt j vvz av-j p-acp dt j:
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821
the Lord answeres, If I haue spoken euill, thou shouldst not strike mee without order, & if well, why smitest thou me.
the Lord answers, If I have spoken evil, thou Shouldst not strike me without order, & if well, why smitest thou me.
dt n1 n2, cs pns11 vhb vvn j-jn, pns21 vmd2 xx vvi pno11 p-acp n1, cc cs av, q-crq vv2 pns21 pno11.
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822
The Lord binds him that he hath done wrong, howbeit Hee suffered most willingly & patiently: but Hee strikes not againe.
The Lord binds him that he hath done wrong, howbeit He suffered most willingly & patiently: but He strikes not again.
dt n1 vvz pno31 cst pns31 vhz vdn j-jn, cs pns31 vvd av-ds av-j cc av-j: cc-acp pns31 vvz xx av.
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823
Yet marke, in this patient suffering Hee will haue wrong appeare to be wrong, & that which is vnjust to be vnjust.
Yet mark, in this patient suffering He will have wrong appear to be wrong, & that which is unjust to be unjust.
av n1, p-acp d j n1 pns31 vmb vhi j-jn vvi pc-acp vbi j-jn, cc cst r-crq vbz j pc-acp vbi j.
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824
In all our patient suffering let ay right appeare to be right, and wrong to be wrong.
In all our patient suffering let ay right appear to be right, and wrong to be wrong.
p-acp d po12 j n1 vvb av av-jn vvi pc-acp vbi j-jn, cc vvb pc-acp vbi j-jn.
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825
Let not a man yt suffers be so dumbe that he say not that wrong is wrong.
Let not a man that suffers be so dumb that he say not that wrong is wrong.
vvb xx dt n1 pn31 vvz vbb av j cst pns31 vvb xx d n-jn vbz n-jn.
(6) lecture (DIV1)
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826
No, let them speake, that the cōscience of the wicked man may be conuict, and brought to some remorse.
No, let them speak, that the conscience of the wicked man may be convict, and brought to Some remorse.
uh-dx, vvb pno32 vvi, cst dt n1 pp-f dt j n1 vmb vbi vvn, cc vvd p-acp d n1.
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827
The Lord no doubt pities this man that strook Him, & would haue had his conscience cōuict, yt he might repent.
The Lord no doubt pities this man that strook Him, & would have had his conscience convict, that he might Repent.
dt n1 dx n1 vvz d n1 cst vvn pno31, cc vmd vhi vhn po31 n1 vvn, pn31 pns31 vmd vvi.
(6) lecture (DIV1)
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828
So let the wicked see, that wrong is wrong in the most patient suffering, that the wicked may bee conuict, and God glorified.
So let the wicked see, that wrong is wrong in the most patient suffering, that the wicked may be convict, and God glorified.
av vvb dt j vvi, cst n-jn vbz j-jn p-acp dt av-ds j n1, cst dt j vmb vbi vvn, cc np1 vvn.
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829
Nowe is subjoyned, that Annas had sent Him bounde to Caiaphas. Hee returnes to the grounde of His accusation:
Now is subjoined, that Annas had sent Him bound to Caiaphas. He returns to the ground of His accusation:
av vbz vvn, cst npg1 vhn vvn pno31 vvn p-acp np1. pns31 n2 p-acp dt n1 pp-f po31 n1:
(6) lecture (DIV1)
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831
howbeit in the house of Annas the Lord was not struckē, yet Annas was not blamelesse:
howbeit in the house of Annas the Lord was not strucken, yet Annas was not blameless:
a-acp p-acp dt n1 pp-f npg1 dt n1 vbds xx vvn, av npg1 vbds xx j:
(6) lecture (DIV1)
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832
for these words are registrated to his euerlasting shame, that he sent such an innocent man to such a burrio,
for these words Are registrated to his everlasting shame, that he sent such an innocent man to such a burrio,
c-acp d n2 vbr vvn p-acp po31 j n1, cst pns31 vvd d dt j-jn n1 p-acp d dt fw-la,
(6) lecture (DIV1)
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833
& this makes him guiltie of the blood of the Lord Iesus.
& this makes him guilty of the blood of the Lord Iesus.
cc d vvz pno31 j pp-f dt n1 pp-f dt n1 np1.
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834
Meddle nothing with the suffering of an innocent man, for if once thou seemest to consent to his death, thou art guiltie,
Meddle nothing with the suffering of an innocent man, for if once thou seemest to consent to his death, thou art guilty,
vvb pix p-acp dt n-vvg pp-f dt j-jn n1, c-acp cs a-acp pns21 vv2 pc-acp vvi p-acp po31 n1, pns21 vb2r j,
(6) lecture (DIV1)
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835
and if thou rejoycest in the wracke of the innocent, for if thou shalt once consent vnto it, thou art guiltie of all the innocent blood, frō the blood of Abel that was shed,
and if thou Rejoicest in the wrack of the innocent, for if thou shalt once consent unto it, thou art guilty of all the innocent blood, from the blood of Abel that was shed,
cc cs pns21 vv2 p-acp dt n1 pp-f dt j-jn, c-acp cs pns21 vm2 a-acp vvi p-acp pn31, pns21 vb2r j pp-f d dt j-jn n1, p-acp dt n1 pp-f np1 cst vbds vvn,
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836
vnto the end of the world:
unto the end of the world:
p-acp dt n1 pp-f dt n1:
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837
for whosoeuer will consent to the blood of an innocēt man, he may easily be brought on to consent to the shedding of the blood of all innocents yt euer was:
for whosoever will consent to the blood of an innocent man, he may Easily be brought on to consent to the shedding of the blood of all Innocents that ever was:
p-acp r-crq vmb vvi p-acp dt n1 pp-f dt j-jn n1, pns31 vmb av-j vbi vvn a-acp pc-acp vvi p-acp dt n-vvg pp-f dt n1 pp-f d n2-jn pn31 av vbds:
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838
keepe therefore thine hands, thine eyes, & thine heart cleane from any assent to the wracke of the innocent.
keep Therefore thine hands, thine eyes, & thine heart clean from any assent to the wrack of the innocent.
vvb av po21 n2, po21 n2, cc po21 n1 av-j p-acp d n1 p-acp dt n1 pp-f dt j-jn.
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839
Now to come to the second part of our text, which containes the two denialls of Peter. All this time, Peter is standing warming him with the officers of the High Priest:
Now to come to the second part of our text, which contains the two denials of Peter. All this time, Peter is standing warming him with the Officers of the High Priest:
av pc-acp vvi p-acp dt ord n1 pp-f po12 n1, r-crq vvz dt crd n2 pp-f np1. d d n1, np1 vbz vvg vvg pno31 p-acp dt n2 pp-f dt j n1:
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840
on this rises another temptation, Some say, Art thou not one of his disciples, there he denies, saying, I am not. First, ye haue the occasion of the temptation,
on this rises Another temptation, some say, Art thou not one of his Disciples, there he Denies, saying, I am not. First, you have the occasion of the temptation,
p-acp d vvz j-jn n1, d vvb, vb2r pns21 xx pi pp-f po31 n2, a-acp pns31 vvz, vvg, pns11 vbm xx. ord, pn22 vhb dt n1 pp-f dt n1,
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Secondly, the temptation it selfe, Thirdly, the second fall, and deniall.
Secondly, the temptation it self, Thirdly, the second fallen, and denial.
ord, dt n1 pn31 n1, ord, dt ord n1, cc n1.
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842
The occasion is, he is standing warming him in such a companie, the words import a great securitie in Peter, he is so farre from a remorse, that is, carelesse:
The occasion is, he is standing warming him in such a company, the words import a great security in Peter, he is so Far from a remorse, that is, careless:
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843
thinke yee not, that hauing denied his Master once, that hee should haue gone aside & mourned & wept bitterly,
think ye not, that having denied his Master once, that he should have gone aside & mourned & wept bitterly,
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but ye see he did not so. Sin when it is committed, bringeth on commonly a carelesse security:
but you see he did not so. since when it is committed, brings on commonly a careless security:
cc-acp pn22 vvb pns31 vdd xx av. n1 c-crq pn31 vbz vvn, vvz a-acp av-j dt j n1:
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when a man hath fallen into a great sinne, he will commonly ly still in a deadnesse & senslesnesse,
when a man hath fallen into a great sin, he will commonly lie still in a deadness & Senslessness,
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846
& as a man who falles downe from an high place, for a certaine space lyes without sense,
& as a man who falls down from an high place, for a certain Molle lies without sense,
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847
& is dammished with the fall:
& is dammished with the fallen:
cc vbz vvn p-acp dt n1:
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euen so ▪ (what is sinne but a fall from God) after that once we are fallen frō God, we are senlesse altogether, we ly without sense or motion,
even so ▪ (what is sin but a fallen from God) After that once we Are fallen from God, we Are senlesse altogether, we lie without sense or motion,
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& the greater alwayes that the sinne be whereinto we fall, the greater is the senslesnesse:
& the greater always that the sin be whereinto we fallen, the greater is the Senslessness:
cc dt jc av d dt n1 vbi c-crq pns12 vvb, dt jc vbz dt n1:
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but aboue all sinnes, the deniall of the Lord Iesus, & of His trueth, bringes on most fearfull & deadly senslesnesse, especially if that sinne proceede of a malitiousnesse of the heart,
but above all Sins, the denial of the Lord Iesus, & of His truth, brings on most fearful & deadly Senslessness, especially if that sin proceed of a malitiousnesse of the heart,
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as that sinne of Iuda• did:
as that sin of Iuda• did:
c-acp cst n1 pp-f np1 vdd:
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he was senslesse, he was so impudent in sinning, that he kissed His Master, to shew Him to his takers.
he was senseless, he was so impudent in sinning, that he kissed His Master, to show Him to his takers.
pns31 vbds j, pns31 vbds av j p-acp vvg, cst pns31 vvd po31 n1, pc-acp vvi pno31 p-acp po31 n2.
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853
It is true, the sin of Iudas, was of the hatred of the heart, but the sinne of Peter was not of malice,
It is true, the since of Iudas, was of the hatred of the heart, but the sin of Peter was not of malice,
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854
but of infirmitie, yet hee falles into a deadnesse and sleepe: So, Brethren, euer beware to fall, for after a fall comes a securitie.
but of infirmity, yet he falls into a deadness and sleep: So, Brothers, ever beware to fallen, for After a fallen comes a security.
cc-acp pp-f n1, av pns31 vvz p-acp dt n1 cc n1: av, n2, av vvb pc-acp vvi, c-acp p-acp dt n1 vvz dt n1.
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855
The estate of securitie is the most dangerous estate that euer was, better to be mourning day & night,
The estate of security is the most dangerous estate that ever was, better to be mourning day & night,
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than to be in this securitie:
than to be in this security:
cs pc-acp vbi p-acp d n1:
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so then falling, he lyes still senslesse But looke what followes, lying still in security, another tempter cōmeth againe, to wit, One of the seruants of the high Priest, his cousin, whose ca•e Peter smote off, sayd, Did not I see thee in the garden with him ? looke what the estate of securitie bringes on it, neuer wantes temptation,
so then falling, he lies still senseless But look what follows, lying still in security, Another tempter comes again, to wit, One of the Servants of the high Priest, his Cousin, whose ca•e Peter smote off, said, Did not I see thee in the garden with him? look what the estate of security brings on it, never Wants temptation,
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& if thou shalt be put to that pinch, that thou should denie thy Lord, let a man ly still in securitie frō houre to houre, he shall neuer want temptation:
& if thou shalt be put to that pinch, that thou should deny thy Lord, let a man lie still in security from hour to hour, he shall never want temptation:
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when the deuill lulles thee asleepe in securitie, then he thinkes that he gets his will.
when the Devil lulles thee asleep in security, then he thinks that he gets his will.
c-crq dt n1 vvz pno21 j p-acp n1, cs pns31 vvz cst pns31 vvz po31 n1.
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860
Peter sayes, I am not his disciple :Peter Says, I am not his disciple:
np1 vvz, pns11 vbm xx po31 n1:
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861
the temptatiō is but light, yet for all the lightnes of it he denies his Lord:
the temptation is but Light, yet for all the lightness of it he Denies his Lord:
dt n1 vbz p-acp n1, av p-acp d dt n1 pp-f pn31 pns31 vvz po31 n1:
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862
for denying Him to be his disciple (albeit he spake slenderly) he denies Christ to be his Master:
for denying Him to be his disciple (albeit he spoke slenderly) he Denies christ to be his Master:
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& in effect he denies the Messias:
& in Effect he Denies the Messias:
cc p-acp n1 pns31 vvz dt np1:
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864
then, Brethren, a man or a woman lying in securitie, the least thing in the world, will draw him away,
then, Brothers, a man or a woman lying in security, the least thing in the world, will draw him away,
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as a sleeping man with a small motion will fall:
as a sleeping man with a small motion will fallen:
c-acp dt j-vvg n1 p-acp dt j n1 vmb vvi:
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866
so when thou art sleeping, if the deuill commeth, the least finger of the tempter will put thee ouer:
so when thou art sleeping, if the Devil comes, the least finger of the tempter will put thee over:
av c-crq pns21 vb2r vvg, cs dt n1 vvz, dt ds n1 pp-f dt n1 vmb vvi pno21 a-acp:
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aboue all things in the world, keepe thee from securitie: for the smallest temptation will put thee away frō thy God:
above all things in the world, keep thee from security: for the Smallest temptation will put thee away from thy God:
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so men in this life should euer be groaning vnder the burthen of sinne: had Peter bene groaning after his first deniall, hee had not beene so easily ouercome.
so men in this life should ever be groaning under the burden of sin: had Peter be groaning After his First denial, he had not been so Easily overcome.
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Now to take it vp in one worde, sinne bringes on securitie, & when one lyes in securitie, the deuill is busie to tempt him,
Now to take it up in one word, sin brings on security, & when one lies in security, the Devil is busy to tempt him,
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& that person is easily put ouer:
& that person is Easily put over:
cc d n1 vbz av-j vvn a-acp:
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so beware of sinne, and striue to get a waking conscience, that thou sleep not in securitie:
so beware of sin, and strive to get a waking conscience, that thou sleep not in security:
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872
for the end of securitie is death euerlasting ▪ when hee is crying peace, peace, then commeth a sudden judgement, like the paines of a woman in trauel.
for the end of security is death everlasting ▪ when he is crying peace, peace, then comes a sudden judgement, like the pains of a woman in travel.
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873
Now come to the last deniall of Peter : he hath denied the Lord twise: after his second deniall, he is no more touched, than he was of before:
Now come to the last denial of Peter: he hath denied the Lord twice: After his second denial, he is no more touched, than he was of before:
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& the second fall bringes on a greater senslesnesse, than the first fall:
& the second fallen brings on a greater Senslessness, than the First fallen:
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the oftener that a man or woman falles, they are the more senslesse, & once falling,
the oftener that a man or woman falls, they Are the more senseless, & once falling,
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& falling againe, thou contractest the greater securitie. There is not a man or a woman that continues in sinne:
& falling again, thou contractest the greater security. There is not a man or a woman that continues in sin:
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but after the second fall, that person shall be more senslesse, than after the first:
but After the second fallen, that person shall be more senseless, than After the First:
cc-acp p-acp dt ord n1, cst n1 vmb vbi av-dc j, cs p-acp dt ord:
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so growing in sinne, bringes on a growing in deadly securitie, & continuance in a dead sleepe, thou shalt finde thy selfe after the second sinne more senslesse than after the first:
so growing in sin, brings on a growing in deadly security, & Continuance in a dead sleep, thou shalt find thy self After the second sin more senseless than After the First:
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Well then, Peter conti•ues in a securitie, & as Luke noteth, there interu•enes one houre betweene the second & third deniall:
Well then, Peter conti•ues in a security, & as Lycia notes, there interu•enes one hour between the second & third denial:
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yet he is without remorse, & he is not moued ▪ so continuing in this dead sleepe of securitie, commeth on the third temptation, by a cousin of Malchus, whose eare hee smote off:
yet he is without remorse, & he is not moved ▪ so Continuing in this dead sleep of security, comes on the third temptation, by a Cousin of Malchus, whose ear he smote off:
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if thou sleepest in securitie, thou shalt not want new temptation: when thou sleepest, thy tempter is busily waking about thee:
if thou Sleepest in security, thou shalt not want new temptation: when thou Sleepest, thy tempter is busily waking about thee:
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the more thou sleepest, and lyest in securitie, the more busie is the deuil to tempt thee: albeit thou feelest it not.
the more thou Sleepest, and liest in security, the more busy is the Devil to tempt thee: albeit thou Feel it not.
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Now when Peter hath denied Him once and twise, & as the other Euangelists doe note, hee putteth to a curse:
Now when Peter hath denied Him once and twice, & as the other Evangelists do note, he putteth to a curse:
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Marke, as continuance in securitie bringeth on continuance in temptation: so continuance in temptation bringeth on continuance in sinne.
Mark, as Continuance in security brings on Continuance in temptation: so Continuance in temptation brings on Continuance in sin.
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Now, I thinke, if the Lord had not stayed him in the ende, hee had denied Him a thousand times:
Now, I think, if the Lord had not stayed him in the end, he had denied Him a thousand times:
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euen so oft as they had asked of him.
even so oft as they had asked of him.
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887
So there is neuer an ende of tumbling ouer and ouer, till the creature tumble in hell, where there shall be a blacke wakening:
So there is never an end of tumbling over and over, till the creature tumble in hell, where there shall be a black wakening:
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for if thou deniest the Lord once, thou shalt denie Him againe and againe:
for if thou deniest the Lord once, thou shalt deny Him again and again:
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it is noted when he denied the third time, Then the cocke crew, and Luke noteth,
it is noted when he denied the third time, Then the cock crew, and Lycia notes,
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euen as the cocke crew, the Lord looked ouer his shoulder:
even as the cock crew, the Lord looked over his shoulder:
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there goes two things together, the crowing of the cocke, & the looking of the Lord.
there Goes two things together, the crowing of the cock, & the looking of the Lord.
a-acp vvz crd n2 av, dt n-vvg pp-f dt n1, cc dt vvg pp-f dt n1.
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S. Marke notes, the cocke crew the second time:
S. Mark notes, the cock crew the second time:
np1 vvb n2, dt n1 n1 dt ord n1:
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well then, doth Peter waken at the crowing of the cocke? beganne hee to get a remorse by it? No, all the crying & crowing of the world, wil not waken the soule out of sinne,
well then, does Peter waken At the crowing of the cock? began he to get a remorse by it? No, all the crying & crowing of the world, will not waken the soul out of sin,
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896
This is to let you see, how hard a thing it is to raise a dead body that lyes in sinne:
This is to let you see, how hard a thing it is to raise a dead body that lies in sin:
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what crying in the world wil raise a dead body:
what crying in the world will raise a dead body:
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& so there is no crying, or remedie in heauen or in earth, to thy dead soule,
& so there is no crying, or remedy in heaven or in earth, to thy dead soul,
cc av pc-acp vbz dx vvg, cc n1 p-acp n1 cc p-acp n1, p-acp po21 j n1,
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except Iesus Christ looke fauorably vnto thee, & make his gratious countenance to shine in thy soule:
except Iesus christ look favorably unto thee, & make his gracious countenance to shine in thy soul:
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who would haue that remorse of sinne that Peter got, and that waking conscience, let that person striue to turne the heart to Iesus Christ:
who would have that remorse of sin that Peter god, and that waking conscience, let that person strive to turn the heart to Iesus christ:
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whē the heart is turned to the Lord, thē the vaile shalbe taken away: all the light of knowledge is in the face of Iesus Christ:
when the heart is turned to the Lord, them the veil shall taken away: all the Light of knowledge is in the face of Iesus christ:
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no heat in the worlde is able to mollifie thine heart, except that heat that commeth from the face of Iesus Christ:
no heat in the world is able to mollify thine heart, except that heat that comes from the face of Iesus christ:
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so, hold euer thine heart vp to the face of Iesus Christ, that thou mayest haue a continuall remorse:
so, hold ever thine heart up to the face of Iesus christ, that thou Mayest have a continual remorse:
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for in the bitternesse of sinne, is the sweetnesse of joy:
for in the bitterness of sin, is the sweetness of joy:
c-acp p-acp dt n1 pp-f n1, vbz dt n1 pp-f n1:
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Nowe to make an ende, and shortly to examine this fall of Peters. Certainely, there are many faults in this fall:
Now to make an end, and shortly to examine this fallen of Peter's. Certainly, there Are many Faults in this fallen:
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906
First, he is caried away with a vaine confidence of flesh and blood:
First, he is carried away with a vain confidence of Flesh and blood:
ord, pns31 vbz vvn av p-acp dt j n1 pp-f n1 cc n1:
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he will take vp his crosse and follow the Lord, albeit that the Lord aduertised him that hee was not able:
he will take up his cross and follow the Lord, albeit that the Lord advertised him that he was not able:
pns31 vmb vvi a-acp po31 n1 cc vvi dt n1, cs cst dt n1 vvd pno31 cst pns31 vbds xx j:
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908
and then the doore was shut vpon him, to aduertise him, and put him in minde, yet he would not stay:
and then the door was shut upon him, to advertise him, and put him in mind, yet he would not stay:
cc av dt n1 vbds vvn p-acp pno31, pc-acp vvi pno31, cc vvd pno31 p-acp n1, av pns31 vmd xx vvi:
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909
then when he is let in, alas, he denies his Lord once, he denies Him twise & thrise, till the LORD did staye him:
then when he is let in, alas, he Denies his Lord once, he Denies Him twice & thrice, till the LORD did stay him:
av c-crq pns31 vbz vvn p-acp, uh, pns31 vvz po31 n1 a-acp, pns31 vvz pno31 av cc av, c-acp dt n1 vdd vvi pno31:
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910
I dare not say, but all this time Peter caried a good heart towards his Lord,
I Dare not say, but all this time Peter carried a good heart towards his Lord,
pns11 vvb xx vvi, cc-acp d d n1 np1 vvd dt j n1 p-acp po31 n1,
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911
& a spunke of faith, & a spunke of loue in the heart, albeit his faith & loue were choked:
& a spunk of faith, & a spunk of love in the heart, albeit his faith & love were choked:
cc dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp dt n1, cs po31 n1 cc n1 vbdr vvn:
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912
it was suppressed with infirmities of the flesh, & namely with feare:
it was suppressed with infirmities of the Flesh, & namely with Fear:
pn31 vbds vvn p-acp n2 pp-f dt n1, cc av p-acp n1:
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913
then when he is entered in and come vnto the fire side, if that faith and loue was suppressed before with his nature,
then when he is entered in and come unto the fire side, if that faith and love was suppressed before with his nature,
av c-crq pns31 vbz vvn p-acp cc vvi p-acp dt n1 n1, cs d n1 cc n1 vbds vvn a-acp p-acp po31 n1,
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914
then it was farre more suppressed, & this litle spunke of loue in the man, was smoothered,
then it was Far more suppressed, & this little spunk of love in the man, was smothered,
cs pn31 vbds av-j av-dc vvn, cc d j n1 pp-f n1 p-acp dt n1, vbds vvn,
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915
& there falles such a weight of infirmitie on it, that it was pressed downe vnder the burthen of corruption, and vnder securitie:
& there falls such a weight of infirmity on it, that it was pressed down under the burden of corruption, and under security:
cc a-acp vvz d dt n1 pp-f n1 p-acp pn31, cst pn31 vbds vvn a-acp p-acp dt n1 pp-f n1, cc p-acp n1:
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916
if thou be sleeping in securitie, albeit thou haue a spunke of loue, it will be smoothered,
if thou be sleeping in security, albeit thou have a spunk of love, it will be smothered,
cs pns21 vbi vvg p-acp n1, cs pns21 vhb dt n1 pp-f n1, pn31 vmb vbi vvn,
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917
and this is most true, that this spunke of loue was so smoothered, yea, I say more, it was pressed, that except the Lord had looked ouer his shoulder, with the eye of his mercie,
and this is most true, that this spunk of love was so smothered, yea, I say more, it was pressed, that except the Lord had looked over his shoulder, with the eye of his mercy,
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918
and wakened that spunke of loue, it had died out.
and wakened that spunk of love, it had died out.
cc vvn d n1 pp-f n1, pn31 vhd vvn av.
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919
In Peter we haue a cleare example of the weaknesse of the godly men, into this life:
In Peter we have a clear Exampl of the weakness of the godly men, into this life:
p-acp np1 pns12 vhb dt j n1 pp-f dt n1 pp-f dt j n2, p-acp d n1:
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920
albeit we haue faith, and loue, yet in the example of Peter we see, that the spunke of grace will be choaked with corruption & infirmitie:
albeit we have faith, and love, yet in the Exampl of Peter we see, that the spunk of grace will be choked with corruption & infirmity:
cs pns12 vhb n1, cc n1, av p-acp dt n1 pp-f np1 pns12 vvb, cst dt n1 pp-f n1 vmb vbi vvn p-acp n1 cc n1:
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and then will ye come to God: Peter is one of the chiefe examples of the mercie of God in Iesus Christ:
and then will you come to God: Peter is one of the chief Examples of the mercy of God in Iesus christ:
cc av vmb pn22 vvb p-acp np1: np1 vbz pi pp-f dt j-jn n2 pp-f dt n1 pp-f np1 p-acp np1 np1:
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Paul to Timothie countes, that he was one of the greatest examples of mercie in the world:Paul to Timothy counts, that he was one of the greatest Examples of mercy in the world:
np1 p-acp np1 n2, cst pns31 vbds pi pp-f dt js n2 pp-f n1 p-acp dt n1:
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923
but if yee looke to the sinne of Peter, ye will finde that it was greater than the sinne of Paul :
but if ye look to the sin of Peter, you will find that it was greater than the sin of Paul:
cc-acp cs pn22 vvb p-acp dt n1 pp-f np1, pn22 vmb vvi cst pn31 vbds jc cs dt n1 pp-f np1:
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924
for Paul did all of ignorance, and so if Paul, as hee sayes, was made an example of the mercie of God to sinners:
for Paul did all of ignorance, and so if Paul, as he Says, was made an Exampl of the mercy of God to Sinners:
c-acp np1 vdd d pp-f n1, cc av cs np1, c-acp pns31 vvz, vbds vvn dt n1 pp-f dt n1 pp-f np1 p-acp n2:
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925
surely this example of Peter, ought much more to bee an example to all sinners:
surely this Exampl of Peter, ought much more to be an Exampl to all Sinners:
av-j d n1 pp-f np1, vmd av-d av-dc pc-acp vbi dt n1 p-acp d n2:
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926
let no sinner that lookes to him, despaire of mercie, how burthened so euer hee be with sinne:
let no sinner that looks to him, despair of mercy, how burdened so ever he be with sin:
vvb dx n1 cst vvz p-acp pno31, n1 pp-f n1, c-crq j-vvn av av pns31 vbb p-acp n1:
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927
for that same Iesus Christ, who was mercifull to Peter, hath store of mercie for all them, that it pleaseth him mercifully to looke vpon:
for that same Iesus christ, who was merciful to Peter, hath store of mercy for all them, that it Pleases him mercifully to look upon:
c-acp cst d np1 np1, r-crq vbds j p-acp np1, vhz n1 pp-f n1 p-acp d pno32, cst pn31 vvz pno31 av-j pc-acp vvi p-acp:
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928
To Him therefore, with the Father, and holy Spirit, be all honour and glorie, AMEN.
To Him Therefore, with the Father, and holy Spirit, be all honour and glory, AMEN.
p-acp pno31 av, p-acp dt n1, cc j n1, vbb d n1 cc n1, uh-n.
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929
THE FIFT LECTVRE, OF THE PASSION OF CHRIST. IHON CHAP. XVIII. Then led they IESVS from Caiaphas, into the common Hall.
THE FIFT LECTURE, OF THE PASSION OF CHRIST. JOHN CHAP. XVIII. Then led they JESUS from Caiaphas, into the Common Hall.
dt ord n1, pp-f dt n1 pp-f np1. np1 np1 np1. av vvd pns32 np1 p-acp n2, p-acp dt j n1.
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930
Now it was morning, and they themselues went not into the common Hall, lest they should bee defiled,
Now it was morning, and they themselves went not into the Common Hall, lest they should be defiled,
av pn31 vbds n1, cc pns32 px32 vvd xx p-acp dt j n1, cs pns32 vmd vbi vvn,
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931
but that they might eate the Passeouer Pilate then went out vnto them, and said, What accusation bring you against this man? They answered, and said vnto him.
but that they might eat the Passover Pilate then went out unto them, and said, What accusation bring you against this man? They answered, and said unto him.
cc-acp cst pns32 vmd vvi dt np1 np1 av vvd av p-acp pno32, cc vvd, q-crq n1 vvb pn22 p-acp d n1? pns32 vvd, cc vvd p-acp pno31.
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932
If he were not an euill doer, we would not haue deliuered him vnto thee. Then saide Pilate vnto them, Take yee him, and judge him after your owne Lawe.
If he were not an evil doer, we would not have Delivered him unto thee. Then said Pilate unto them, Take ye him, and judge him After your own Law.
cs pns31 vbdr xx dt j-jn n1, pns12 vmd xx vhi vvn pno31 p-acp pno21. av vvd np1 p-acp pno32, vvb pn22 pno31, cc vvi pno31 p-acp po22 d n1.
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933
Then the Iewes saide vnto him, It is not lawfull for vs to put anie man to death.
Then the Iewes said unto him, It is not lawful for us to put any man to death.
av dt npg1 vvd p-acp pno31, pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp n1.
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934
It was that the word of IESVS might be fulfilled which he spake, signifying what death he should die.
It was that the word of JESUS might be fulfilled which he spoke, signifying what death he should die.
pn31 vbds d dt n1 pp-f np1 vmd vbi vvn r-crq pns31 vvd, vvg r-crq n1 pns31 vmd vvi.
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935
IN the eighteenth and nineteenth Chapters of this Gospell (Brethren) is contained the History of the Passion of the Lord Iesus Christ;
IN the eighteenth and nineteenth Chapters of this Gospel (Brothers) is contained the History of the Passion of the Lord Iesus christ;
p-acp dt ord cc ord n2 pp-f d n1 (n2) vbz vvn dt n1 pp-f dt n1 pp-f dt n1 np1 np1;
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936
and it is diuided in these parts: The first is the suffering of the Lord in the Garden:
and it is divided in these parts: The First is the suffering of the Lord in the Garden:
cc pn31 vbz vvn p-acp d n2: dt ord vbz dt n1 pp-f dt n1 p-acp dt n1:
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997
than if He had neuer ordained them, if there be no more but this outward action,
than if He had never ordained them, if there be no more but this outward actium,
cs cs pns31 vhd av-x vvn pno32, cs pc-acp vbb dx dc p-acp d j n1,
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937
The next, is the suffering of the Lord vnder the High Priest Caiaphas, the Ecclesi•sticall Iudge:
The next, is the suffering of the Lord under the High Priest Caiaphas, the Ecclesi•sticall Judge:
dt ord, vbz dt n1 pp-f dt n1 p-acp dt j n1 n2, dt j n1:
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938
The third, is the suffering of the Lord vnder Pontius Pilate, the Ciuill and Romane Magistrate:
The third, is the suffering of the Lord under Pontius Pilate, the Civil and Roman Magistrate:
dt ord, vbz dt n1 pp-f dt n1 p-acp np1 np1, dt j cc jp n1:
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939
The fourth, is the suffering of the Lord in the place of Execution: The last, in the sepulchre.
The fourth, is the suffering of the Lord in the place of Execution: The last, in the Sepulchre.
dt ord, vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f n1: dt ord, p-acp dt n1.
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940
Wee haue spoken of ye first part of His suffering in the Garden ▪ besides the inward cōflict He had with ye wrath of His Father for ye sins of ye elect which Hee did beare vpon Him.
we have spoken of you First part of His suffering in the Garden ▪ beside the inward conflict He had with you wrath of His Father for you Sins of you elect which He did bear upon Him.
pns12 vhb vvn pp-f pn22 ord n1 pp-f po31 n1 p-acp dt n1 ▪ p-acp dt j n1 pns31 vhd p-acp pn22 n1 pp-f po31 n1 p-acp pn22 n2 pp-f pn22 vvb r-crq pns31 vdd vvi p-acp pno31.
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941
The ▪ Lord is taken like a thiefe or vagabond, and bound, & led to Hierusalem. We heard also the suffering of the Lord in ye Hall of the High Priest, whose name was Caiaphas. When the High Priests & Elders are set down in coūcell.
The ▪ Lord is taken like a thief or vagabond, and bound, & led to Jerusalem. We herd also the suffering of the Lord in you Hall of the High Priest, whose name was Caiaphas. When the High Priests & Elders Are Set down in council.
dt ▪ n1 vbz vvn av-j dt n1 cc n1, cc vvn, cc vvd p-acp np1. pns12 vvd av dt n1 pp-f dt n1 p-acp pn22 n1 pp-f dt j n1, rg-crq n1 vbds np1. c-crq dt j n2 cc n2-jn vbr vvn a-acp p-acp n1.
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942
He is brought in before them:
He is brought in before them:
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943
and being brought, they haue not a word to say against Him, howbeit they bound Him, & brought Him to judgemēt. This was an vnformall dealing:
and being brought, they have not a word to say against Him, howbeit they bound Him, & brought Him to judgement. This was an unformal dealing:
cc vbg vvn, pns32 vhb xx dt n1 pc-acp vvi p-acp pno31, a-acp pns32 vvd pno31, cc vvd pno31 p-acp n1. d vbds dt j n-vvg:
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944
therfore the hie priest demands of Him His doctrine, & of His disciples, to catch a word out of His mouth, wherupō he might make his accusatiō:
Therefore the high priest demands of Him His Doctrine, & of His Disciples, to catch a word out of His Mouth, whereupon he might make his accusation:
av dt vvb n1 n2 pp-f pno31 po31 n1, cc pp-f po31 n2, pc-acp vvi dt n1 av pp-f po31 n1, c-crq pns31 vmd vvi po31 n1:
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945
whē they preuaile not this way, the rest of the Euāgelists note, that they begin to suborne false witnes:
when they prevail not this Way, the rest of the Euamgelists note, that they begin to suborn false witness:
c-crq pns32 vvb xx d n1, dt n1 pp-f dt n2 vvb, cst pns32 vvb pc-acp vvi j n1:
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946
but they get no vantage that way neither: for they cānot agree together.
but they get no vantage that Way neither: for they cannot agree together.
cc-acp pns32 vvb dx n1 cst n1 av-dx: c-acp pns32 vmbx vvi av.
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947
Thē the hie priest begins in wrath to adjure Him, to tell him, whether he be that Christ or no ? The Lord denies it not,
Them the high priest begins in wrath to adjure Him, to tell him, whither he be that christ or no? The Lord Denies it not,
cs dt vvb n1 vvz p-acp n1 p-acp vvb pno31, pc-acp vvi pno31, cs pns31 vbb cst np1 cc dx? dt n1 vvz pn31 xx,
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948
but saies, Thou hast said it: He giues him a faire testimony of this:
but Says, Thou hast said it: He gives him a fair testimony of this:
cc-acp vvz, pns21 vh2 vvn pn31: pns31 vvz pno31 dt j n1 pp-f d:
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949
after this Hee saies, Yee shall see the sonne of man sitting at the right hād of the power of God,
After this He Says, Ye shall see the son of man sitting At the right hand of the power of God,
c-acp d pns31 vvz, pn22 vmb vvi dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f dt n1 pp-f np1,
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950
& come in the clouds of heauē.
& come in the Clouds of heaven.
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951
Then the high priest rent his clothes, as though He had blasphemed, & said What haue we more need of witnes ? behold,Then the high priest rend his clothes, as though He had blasphemed, & said What have we more need of witness? behold,
av dt j n1 vvn po31 n2, c-acp cs pns31 vhd vvn, cc vvd q-crq vhb pns12 av-dc n1 pp-f n1? vvb,
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952
now ye heard His blasphemy, what think ye? Then he, & the rest of the councell, cōcluded, yt the Lord was worthy of death, & so the coūcel departed.
now you herd His blasphemy, what think you? Then he, & the rest of the council, concluded, that the Lord was worthy of death, & so the council departed.
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953
In the meane time the Lord is kept still in the Hall of the hie priest, & the officers are al about Him, working all kind of injury against Him:
In the mean time the Lord is kept still in the Hall of the high priest, & the Officers Are all about Him, working all kind of injury against Him:
p-acp dt j n1 dt n1 vbz vvn av p-acp dt n1 pp-f dt vvb n1, cc dt n2 vbr d p-acp pno31, vvg d n1 pp-f n1 p-acp pno31:
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954
ye rebukes yt shuld haue befallē to vs, are laide on Him, as the prophet said of Him, Psal. 69.10. Some spitted on Him, some put a vaile on His face ▪ & smote Him, saying in scorn, Prophesie Christ, who it is that striketh thee :
you rebukes that should have befallen to us, Are laid on Him, as the Prophet said of Him, Psalm 69.10. some spitted on Him, Some put a veil on His face ▪ & smote Him, saying in scorn, Prophesy christ, who it is that striketh thee:
pn22 n2 pn31 vmd vhi vvn p-acp pno12, vbr vvn p-acp pno31, c-acp dt n1 vvd pp-f pno31, np1 crd. d vvn p-acp pno31, d vvd dt n1 p-acp po31 n1 ▪ cc vvd pno31, vvg p-acp n1, vvb np1, r-crq pn31 vbz cst vvz pno21:
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955
nothing in the Lord but patiēce, He spake nothing He made no more resistāce than a silly lābe before the shearer:
nothing in the Lord but patience, He spoke nothing He made no more resistance than a silly lamb before the shearer:
pix p-acp dt n1 p-acp n1, pns31 vvd pix pns31 vvd dx dc n1 cs dt j n1 p-acp dt n1:
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956
whē it is begun to become light in the morning, the Priests & Elders begin to sit down in councell:
when it is begun to become Light in the morning, the Priests & Elders begin to fit down in council:
c-crq pn31 vbz vvn pc-acp vvi n1 p-acp dt n1, dt n2 cc n2-jn vvb pc-acp vvi a-acp p-acp n1:
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7639
for our standing is not in our loue towarde Him, but in His loue towardes vs:
for our standing is not in our love toward Him, but in His love towards us:
p-acp po12 n-vvg vbz xx p-acp po12 n1 p-acp pno31, cc-acp p-acp po31 n1 p-acp pno12:
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957
& the hie priest asked of Him the same again, whether he was that Christ or no? He answereth,
& the high priest asked of Him the same again, whither he was that christ or no? He Answers,
cc dt vvb n1 vvd pp-f pno31 dt d av, cs pns31 vbds d np1 cc av-dx? pns31 vvz,
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958
If I should tell you, ye will not belieue mee (what auailes it to speak to an indured heart?) & He testifies again, Thou hast said it :
If I should tell you, you will not believe me (what avails it to speak to an endured heart?) & He Testifies again, Thou hast said it:
cs pns11 vmd vvi pn22, pn22 vmb xx vvi pno11 (r-crq vvz pn31 pc-acp vvi p-acp dt vvn n1?) cc pns31 vvz av, pns21 vh2 vvn pn31:
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959
& he giues an argumēt of this, hereafter shall the son of man sit at the right hād of the power of God :
& he gives an argument of this, hereafter shall the son of man fit At the right hand of the power of God:
cc pns31 vvz dt n1 pp-f d, av vmb dt n1 pp-f n1 vvb p-acp dt j-jn n1 pp-f dt n1 pp-f np1:
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960
Then the hie priest and the Elders, the second time, concludes Him to be worthie of death, & adjudges Him to die: thē the councell arises:
Then the high priest and the Elders, the second time, concludes Him to be worthy of death, & adjudges Him to die: them the council arises:
av dt vvb n1 cc dt n2-jn, dt ord n1, vvz pno31 pc-acp vbi j pp-f n1, cc vvz pno31 pc-acp vvi: pno32 dt n1 vvz:
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961
& the first thing they doe, they lead Him to Pontius Pilate the Romane deputie to the judgemēt Hall, to him to execute yt sentence they had giuen out.
& the First thing they do, they led Him to Pontius Pilate the Roman deputy to the judgement Hall, to him to execute that sentence they had given out.
cc dt ord n1 pns32 vdb, pns32 vvb pno31 p-acp np1 np1 dt jp n1 p-acp dt n1 n1, p-acp pno31 pc-acp vvi pn31 n1 pns32 vhd vvn av.
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962
In this Text wee enter into the thirde part of the suffering of Christ vnder Pōtius Pilate, the Romane gouernour.
In this Text we enter into the Third part of the suffering of christ under Pōtius Pilate, the Roman governor.
p-acp d n1 pns12 vvb p-acp dt ord n1 pp-f dt n1 pp-f np1 p-acp np1 np1, dt jp n1.
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963
First, in the Text wee haue read howe the Lord is led into the Common Hall of Pilate :
First, in the Text we have read how the Lord is led into the Common Hall of Pilate:
ord, p-acp dt n1 pns12 vhb vvn c-crq dt n1 vbz vvn p-acp dt j n1 pp-f np1:
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964
then vve haue what conferēce was betwixt Pilate & the Iewes, cōcerning Christ. Then it is said, They led him into the common Hall :
then we have what conference was betwixt Pilate & the Iewes, Concerning christ. Then it is said, They led him into the Common Hall:
cs pns12 vhb q-crq n1 vbds p-acp np1 cc dt np2, vvg np1. cs pn31 vbz vvn, pns32 vvd pno31 p-acp dt j n1:
(7) lecture (DIV1)
33
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965
which is, as vve call it, the Session-house, where the Romane Gouernour sate for the time, and ministrated judgement.
which is, as we call it, the Session-house, where the Roman Governor sat for the time, and ministrated judgement.
r-crq vbz, c-acp pns12 vvb pn31, dt n1, c-crq dt jp n1 vvd p-acp dt n1, cc vvn n1.
(7) lecture (DIV1)
33
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966
Now Brethren, it would be well marked, when it is that they ledde Him to Pilate :
Now Brothers, it would be well marked, when it is that they led Him to Pilate:
av n2, pn31 vmd vbi av vvn, c-crq pn31 vbz d pns32 vvd pno31 p-acp np1:
(7) lecture (DIV1)
33
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967
it appeares plainly in the writings of the Euāgelists: namely, Mat. 26.59. Mark. 14.55. & Luk. 22.63. that they led Him in after they adjudged Him to bee worthie of death.
it appears plainly in the writings of the Euamgelists: namely, Mathew 26.59. Mark. 14.55. & Luk. 22.63. that they led Him in After they adjudged Him to be worthy of death.
pn31 vvz av-j p-acp dt n2 pp-f dt n2: av, np1 crd. n1. crd. cc np1 crd. cst pns32 vvd pno31 p-acp c-acp pns32 vvd pno31 pc-acp vbi j pp-f n1.
(7) lecture (DIV1)
33
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968
They led Him not in thinking that Pilate should sit downe & trie whether He was worthie of death or no:
They led Him not in thinking that Pilate should fit down & try whither He was worthy of death or no:
pns32 vvd pno31 xx p-acp vvg d np1 vmd vvi a-acp cc vvi cs pns31 vbds j pp-f n1 cc dx:
(7) lecture (DIV1)
33
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969
but that Pilate vpon their word should giue out the sentence of condemnation against Him.
but that Pilate upon their word should give out the sentence of condemnation against Him.
cc-acp cst np1 p-acp po32 n1 vmd vvi av dt n1 pp-f n1 p-acp pno31.
(7) lecture (DIV1)
33
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970
Marke & cōsider how they abused ye judge a man better thā thēselues, they make him but a torturer,
Mark & Consider how they abused you judge a man better than themselves, they make him but a torturer,
n1 cc vvi c-crq pns32 vvd pn22 vvi dt n1 av-jc cs px32, pns32 vvb pno31 p-acp dt n1,
(7) lecture (DIV1)
33
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971
& the best is, a damner to giue out the sentēce.
& the best is, a damner to give out the sentence.
cc dt js vbz, dt n1 pc-acp vvi av dt n1.
(7) lecture (DIV1)
33
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972
Ye may see here a liuely image of him who wil be called the hie priest in ye Kirke this day:
You may see Here a lively image of him who will be called the high priest in you Church this day:
pn22 vmb vvi av dt j n1 pp-f pno31 r-crq vmb vbi vvn dt j n1 p-acp pn22 np1 d n1:
(7) lecture (DIV1)
33
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973
I meane that beast of Rome, the Romane antichrist.
I mean that beast of Room, the Roman antichrist.
pns11 vvb cst n1 pp-f n1, dt jp n1.
(7) lecture (DIV1)
33
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974
Indeed, this day, there is no hie priest, but Iesus Christ onely, who did put an end to that office amōg the Iewes :
Indeed, this day, there is no high priest, but Iesus christ only, who did put an end to that office among the Iewes:
av, d n1, pc-acp vbz dx vvb n1, p-acp np1 np1 av-j, r-crq vdd vvi dt n1 p-acp d n1 p-acp dt npg1:
(7) lecture (DIV1)
33
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975
there is no hie priest, or small priest, great or small in the world, all is but vsurped authority, He is that only hie priest according to the order of Melchisedeck, who endureth for euer.
there is no high priest, or small priest, great or small in the world, all is but usurped Authority, He is that only high priest according to the order of Melchisedeck, who Endureth for ever.
pc-acp vbz dx vvb n1, cc j n1, j cc j p-acp dt n1, d vbz cc-acp j-vvn n1, pns31 vbz d j j n1 vvg p-acp dt n1 pp-f np1, r-crq vvz p-acp av.
(7) lecture (DIV1)
33
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976
But he who falsely takes vpon him that stile, followes the fact & example of Caiaphas, first condemning Christ,
But he who falsely Takes upon him that style, follows the fact & Exampl of Caiaphas, First condemning christ,
p-acp pns31 r-crq av-j vvz p-acp pno31 cst n1, vvz dt n1 cc n1 pp-f n2, ord vvg np1,
(7) lecture (DIV1)
33
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977
and then giuing Him ouer to Pilate to execute the sentence:
and then giving Him over to Pilate to execute the sentence:
cc av vvg pno31 a-acp p-acp np1 pc-acp vvi dt n1:
(7) lecture (DIV1)
33
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978
for he will sit downe in his councell, & adjudge the innocent to death ▪ as Caiaphas did Christ,
for he will fit down in his council, & adjudge the innocent to death ▪ as Caiaphas did christ,
c-acp pns31 vmb vvi a-acp p-acp po31 n1, cc vvb dt j-jn p-acp n1 ▪ c-acp npg1 vdd np1,
(7) lecture (DIV1)
33
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979
& then he will vse the power & arme of the Emperour:
& then he will use the power & arm of the Emperor:
cc av pns31 vmb vvi dt n1 cc n1 pp-f dt n1:
(7) lecture (DIV1)
33
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980
for what is the Emp. & so many kings, who haue giuen thēselues ouer to his slauery,
for what is the Empire & so many Kings, who have given themselves over to his slavery,
p-acp r-crq vbz dt np1 cc av d n2, r-crq vhb vvn px32 a-acp p-acp po31 n1,
(7) lecture (DIV1)
33
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981
but like as many hangmen to the Pope? What is the king of Spaine, but a Burrio to the Pope? he dare not but execute the decree of the inquisition:
but like as many hangmen to the Pope? What is the King of Spain, but a Burrio to the Pope? he Dare not but execute the Decree of the inquisition:
cc-acp av-j c-acp d n2 p-acp dt n1? q-crq vbz dt n1 pp-f np1, p-acp dt fw-la p-acp dt n1? pns31 vvb xx cc-acp vvi dt n1 pp-f dt n1:
(7) lecture (DIV1)
33
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982
was he not compelled to pleasure the Pope & his crue in putting his own sonne to death? Ye saw neuer two things liker to other,
was he not compelled to pleasure the Pope & his crew in putting his own son to death? You saw never two things liker to other,
vbds pns31 xx vvn pc-acp vvi dt n1 cc po31 n1 p-acp vvg po31 d n1 p-acp n1? pn22 vvd av crd n2 jc p-acp j-jn,
(7) lecture (DIV1)
33
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983
than the Pope & Caiaphas. The time is noted when the Lord Iesus is led to the Common Hall:
than the Pope & Caiaphas. The time is noted when the Lord Iesus is led to the Common Hall:
cs dt n1 cc np1. dt n1 vbz vvn c-crq dt n1 np1 vbz vvn p-acp dt j n1:
(7) lecture (DIV1)
33
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984
first it is in the morning, after the rising of the Sunne, and after the councell of the hie priest, and of the Elders was loosed.
First it is in the morning, After the rising of the Sun, and After the council of the high priest, and of the Elders was loosed.
ord pn31 vbz p-acp dt n1, p-acp dt n-vvg pp-f dt n1, cc p-acp dt n1 pp-f dt vvb n1, cc pp-f dt np1 vbds vvn.
(7) lecture (DIV1)
33
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985
The manner of the deliuery is noted:
The manner of the delivery is noted:
dt n1 pp-f dt n1 vbz vvn:
(7) lecture (DIV1)
33
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986
whē they come to the place of judgmēt, the Iewes will not enter in, because they wil not defile thēselues, if it were with the touching of a profane ethnik,
when they come to the place of judgement, the Iewes will not enter in, Because they will not defile themselves, if it were with the touching of a profane ethnik,
c-crq pns32 vvb p-acp dt n1 pp-f n1, dt np2 vmb xx vvi p-acp, c-acp pns32 vmb xx vvi px32, cs pn31 vbdr p-acp dt vvg pp-f dt j n1,
(7) lecture (DIV1)
33
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987
or the walles of an house. O hypocrites!
or the walls of an house. O Hypocrites!
cc dt n2 pp-f dt n1. sy n2!
(7) lecture (DIV1)
33
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988
The cause is set downe, They were in a preparatiō to eat the passeouer yt same night:
The cause is Set down, They were in a preparation to eat the passover that same night:
dt n1 vbz vvn a-acp, pns32 vbdr p-acp dt n1 pc-acp vvi dt av pn31 d n1:
(7) lecture (DIV1)
33
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989
now wil ye see these holy folk, they wil not be polluted with the touching of Pilate :
now will you see these holy folk, they will not be polluted with the touching of Pilate:
av vmb pn22 vvi d j n1, pns32 vmb xx vbi vvn p-acp dt vvg pp-f np1:
(7) lecture (DIV1)
33
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990
they had polluted thēselues miserably with touching of Iesus that innocent, & polluted both hād & heart, in taking him, & leading him to the judge, accusing him, & abusing him :
they had polluted themselves miserably with touching of Iesus that innocent, & polluted both hand & heart, in taking him, & leading him to the judge, accusing him, & abusing him:
pns32 vhd vvn px32 av-j p-acp vvg pp-f np1 d j-jn, cc vvn d n1 cc n1, p-acp vvg pno31, cc vvg pno31 p-acp dt n1, vvg pno31, cc vvg pno31:
(7) lecture (DIV1)
33
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991
yet whē they haue done al this, they will not be defiled with Pilate : they are profane in the greatest thing in the world, to slay the Lord Iesus:
yet when they have done all this, they will not be defiled with Pilate: they Are profane in the greatest thing in the world, to slay the Lord Iesus:
av c-crq pns32 vhb vdn d d, pns32 vmb xx vbi vvn p-acp np1: pns32 vbr j p-acp dt js n1 p-acp dt n1, pc-acp vvi dt n1 np1:
(7) lecture (DIV1)
33
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992
they are religious in a light ceremonie of their owne inuention. Looke the nature of Hypocrites, Paul Ephes. 5.12: It is ashame euen to speake of those things which an Hypocrite will doe in secret :
they Are religious in a Light ceremony of their own invention. Look the nature of Hypocrites, Paul Ephesians 5.12: It is ashame even to speak of those things which an Hypocrite will do in secret:
pns32 vbr j p-acp dt j n1 pp-f po32 d n1. n1 dt n1 pp-f n2, np1 np1 crd: pn31 vbz n1 av pc-acp vvi pp-f d n2 r-crq dt n1 vmb vdi p-acp j-jn:
(7) lecture (DIV1)
33
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993
and if ye will come to ceremonies and outward obseruations, no man is so precise,
and if you will come to ceremonies and outward observations, no man is so precise,
cc cs pn22 vmb vvi p-acp n2 cc j n2, dx n1 vbz av j,
(7) lecture (DIV1)
33
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994
and will seeme so holy as they, the faithfullest creature will not be so holy in bodily exercise as they:
and will seem so holy as they, the Faithfullest creature will not be so holy in bodily exercise as they:
cc vmb vvi av j c-acp pns32, dt js n1 vmb xx vbi av j p-acp j n1 c-acp pns32:
(7) lecture (DIV1)
33
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995
yea, I say vnto you, if there be no more, but this bodily exercise, & keeping of ceremonies, the Lord countes all but abominations,
yea, I say unto you, if there be no more, but this bodily exercise, & keeping of ceremonies, the Lord counts all but abominations,
uh, pns11 vvb p-acp pn22, cs pc-acp vbb dx av-dc, cc-acp d j n1, cc vvg pp-f n2, dt n1 n2 d p-acp n2,
(7) lecture (DIV1)
33
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996
as ye may see in Esay Chap. 1. Preaching and hearing, speaking, conferring, the Lord countes no more of them,
as you may see in Isaiah Chap. 1. Preaching and hearing, speaking, conferring, the Lord counts no more of them,
c-acp pn22 vmb vvi p-acp np1 np1 crd vvg cc vvg, vvg, vvg, dt n1 n2 av-dx dc pp-f pno32,
(7) lecture (DIV1)
33
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998
and as before, euen so nowe I say, we haue a viue image of the deceiuers of the world.
and as before, even so now I say, we have a vive image of the deceivers of the world.
cc c-acp a-acp, av av av pns11 vvb, pns12 vhb dt j n1 pp-f dt n2 pp-f dt n1.
(7) lecture (DIV1)
33
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999
The Popes religion is nothing but a deceiuing of the world, by keeping of vaine and vnprofitable ceremonies inuented by him:
The Popes Religion is nothing but a deceiving of the world, by keeping of vain and unprofitable ceremonies invented by him:
dt ng1 n1 vbz pix p-acp dt n1 pp-f dt n1, p-acp vvg pp-f j cc j-u n2 vvn p-acp pno31:
(7) lecture (DIV1)
33
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1000
will yee come to trifles, of their owne inuentions, they appeare to be very religious,
will ye come to trifles, of their own Inventions, they appear to be very religious,
vmb pn22 vvb p-acp n2, pp-f po32 d n2, pns32 vvb pc-acp vbi av j,
(7) lecture (DIV1)
33
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1001
and exceeding holy, touch not, handle not, taste not, but their Cloyster Monkes are so defiled, that they defile the world:
and exceeding holy, touch not, handle not, taste not, but their Cloister Monks Are so defiled, that they defile the world:
cc av-vvg j, vvb xx, vvb xx, vvb xx, cc-acp po32 n1 n2 vbr av vvn, cst pns32 vvb dt n1:
(7) lecture (DIV1)
33
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1002
offer him golde, or siluer, hee will not touch it, and if a woman come into their Cloyster, all must be purified with fire,
offer him gold, or silver, he will not touch it, and if a woman come into their Cloister, all must be purified with fire,
vvb pno31 n1, cc n1, pns31 vmb xx vvi pn31, cc cs dt n1 vvb p-acp po32 n1, d vmb vbi vvn p-acp n1,
(7) lecture (DIV1)
33
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1003
after that she is come out, though she were a Queene: there is the lounes religion.
After that she is come out, though she were a Queen: there is the lounes Religion.
c-acp cst pns31 vbz vvn av, cs pns31 vbdr dt n1: pc-acp vbz dt n2 n1.
(7) lecture (DIV1)
33
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1004
I pronounce that in Popedome there is but a shew of godlinesse, & haue denied the power thereof:
I pronounce that in Popedom there is but a show of godliness, & have denied the power thereof:
pns11 vvb cst p-acp n1 a-acp vbz p-acp dt n1 pp-f n1, cc vhb vvn dt n1 av:
(7) lecture (DIV1)
33
Page 45
1005
follow the Papistes who will, they haue nothing almost but trifles, & their own inuentions.
follow the Papists who will, they have nothing almost but trifles, & their own Inventions.
vvb dt njp2 r-crq n1, pns32 vhb pix av cc-acp n2, cc po32 d n2.
(7) lecture (DIV1)
33
Page 45
1006
Well then, come to the conference betweene the Iewes & Pilate, Pilate yeelding to their vanitie,
Well then, come to the conference between the Iewes & Pilate, Pilate yielding to their vanity,
uh-av av, vvb p-acp dt n1 p-acp dt npg1 cc np1, np1 vvg p-acp po32 n1,
(7) lecture (DIV1)
33
Page 45
1007
& superstition, not so much to their religion, He cometh out to them, & seeing he must judge the Lord, He asketh if they had any accusation against Him, because they would not come in.
& Superstition, not so much to their Religion, He comes out to them, & seeing he must judge the Lord, He asks if they had any accusation against Him, Because they would not come in.
cc n1, xx av av-d p-acp po32 n1, pns31 vvz av p-acp pno32, cc vvg pns31 vmb vvi dt n1, pns31 vvz cs pns32 vhd d n1 p-acp pno31, c-acp pns32 vmd xx vvi p-acp.
(7) lecture (DIV1)
33
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1008
It is not enough to judge a man, except the pursuer haue an accusation, & Pilate would not sit down to judge, except hee saw the accusation:
It is not enough to judge a man, except the pursuer have an accusation, & Pilate would not fit down to judge, except he saw the accusation:
pn31 vbz xx av-d pc-acp vvi dt n1, c-acp dt n1 vhb dt n1, cc np1 vmd xx vvi a-acp pc-acp vvi, c-acp pns31 vvd dt n1:
(7) lecture (DIV1)
33
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1009
indeed, the Iewes tooke him, bound Him, and in the high Priests hall handled Him vnworthily,
indeed, the Iewes took him, bound Him, and in the high Priests hall handled Him unworthily,
av, dt npg1 vvd pno31, vvd pno31, cc p-acp dt j ng1 n1 vvd pno31 av-j,
(7) lecture (DIV1)
33
Page 45
1010
before they had any accusation against Him, & they bring Him in judgement, but Pilate an Ethnicke & a sinner as they called him, wil not proceed that way, he is more formall, he wil not sit down in judgement, till he heare the accusation,
before they had any accusation against Him, & they bring Him in judgement, but Pilate an Ethnic & a sinner as they called him, will not proceed that Way, he is more formal, he will not fit down in judgement, till he hear the accusation,
c-acp pns32 vhd d n1 p-acp pno31, cc pns32 vvb pno31 p-acp n1, cc-acp np1 dt n-jn cc dt n1 c-acp pns32 vvd pno31, vmb xx vvi d n1, pns31 vbz av-dc j, pns31 vmb xx vvi a-acp p-acp n1, c-acp pns31 vvb dt n1,
(7) lecture (DIV1)
33
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1011
an Ethnicke who liues without God in the world and without the promises, as Paul speakes, he is more just & formall in judgement,
an Ethnic who lives without God in the world and without the promises, as Paul speaks, he is more just & formal in judgement,
dt n-jn r-crq vvz p-acp np1 p-acp dt n1 cc p-acp dt n2, c-acp np1 vvz, pns31 vbz av-dc j cc j p-acp n1,
(7) lecture (DIV1)
33
Page 45
1012
than all the Iewes who professed the true God.
than all the Iewes who professed the true God.
cs d dt npg1 r-crq vvd dt j np1.
(7) lecture (DIV1)
33
Page 45
1013
This falls out oftentimes, that a •urke or Pagane who liuing without God in the world) will deale more vprightly in judgement,
This falls out oftentimes, that a •urke or Pagan who living without God in the world) will deal more uprightly in judgement,
np1 vvz av av, cst dt vvi cc j-jn r-crq vvg p-acp np1 p-acp dt n1) vmb vvi av-dc av-j p-acp n1,
(7) lecture (DIV1)
33
Page 45
1014
and especially with Christians who are persecuted for the Name of Christ, than they that take vpon them the name of the Church.
and especially with Christians who Are persecuted for the Name of christ, than they that take upon them the name of the Church.
cc av-j p-acp np1 r-crq vbr vvn p-acp dt n1 pp-f np1, cs pns32 cst vvb p-acp pno32 dt n1 pp-f dt n1.
(7) lecture (DIV1)
33
Page 46
1015
It is better for a Christian to fall into the handes of the Turke, than of the Pope ▪ or of the Inquisition of Spaine, let them assay it vvho please.
It is better for a Christian to fallen into the hands of the Turk, than of the Pope ▪ or of the Inquisition of Spain, let them assay it who please.
pn31 vbz jc p-acp dt njp pc-acp vvi p-acp dt n2 pp-f dt np1, cs pp-f dt n1 ▪ cc pp-f dt n1 pp-f np1, vvb pno32 vvi pn31 r-crq vvb.
(7) lecture (DIV1)
33
Page 46
1016
Well, Brethren, there is no crueltie or vvrong comparable to the crueltie of these vvho take vpon them the name of the Church: Experience hath prooued this.
Well, Brothers, there is no cruelty or wrong comparable to the cruelty of these who take upon them the name of the Church: Experience hath proved this.
uh-av, n2, pc-acp vbz dx n1 cc j-jn j p-acp dt n1 pp-f d r-crq vvb p-acp pno32 dt n1 pp-f dt n1: n1 vhz vvn d.
(7) lecture (DIV1)
33
Page 46
1018
but vvhat answere they? If hee had not beene an euill doer, wee had not deliuered him vnto thee.
but what answer they? If he had not been an evil doer, we had not Delivered him unto thee.
cc-acp q-crq n1 pns32? cs pns31 vhd xx vbn dt j-jn n1, pns12 vhd xx vvn pno31 p-acp pno21.
(7) lecture (DIV1)
33
Page 46
1019
They answere presumptuously, What needest thou to doubt of his deseruing? or of vs? Thinkest thou, that this man vvould haue bene condemned by vs vvithout a sufficient cause of death? So yee see, it is not that hee shoulde sit downe,
They answer presumptuously, What Needest thou to doubt of his deserving? or of us? Thinkest thou, that this man would have be condemned by us without a sufficient cause of death? So ye see, it is not that he should fit down,
pns32 vvb av-j, q-crq vv2 pns21 p-acp n1 pp-f po31 j-vvg? cc pp-f pno12? vv2 pns21, cst d n1 vmd vhi vbn vvn p-acp pno12 p-acp dt j n1 pp-f n1? av pn22 vvb, pn31 vbz xx cst pns31 vmd vvi a-acp,
(7) lecture (DIV1)
33
Page 46
1020
and trie vvhether Hee vvere innocent or no, that they brought Him to Pilate, but that vpon their vvordes hee might giue out the sentence:
and try whether He were innocent or no, that they brought Him to Pilate, but that upon their words he might give out the sentence:
cc vvi cs pns31 vbdr j-jn cc uh-dx, cst pns32 vvd pno31 p-acp np1, p-acp cst p-acp po32 n2 pns31 vmd vvi av dt n1:
(7) lecture (DIV1)
33
Page 46
1021
Yet there is some accusation heere, that he is an euill doer.
Yet there is Some accusation Here, that he is an evil doer.
av pc-acp vbz d n1 av, cst pns31 vbz dt j-jn n1.
(7) lecture (DIV1)
33
Page 46
1022
Is that sufficient, vvhen a man is deliuered to the Iudge, to say, This man is an euill man? No, hee must qualifie it in particular, wherein he is euill, and hath failed:
Is that sufficient, when a man is Delivered to the Judge, to say, This man is an evil man? No, he must qualify it in particular, wherein he is evil, and hath failed:
vbz d j, c-crq dt n1 vbz vvn p-acp dt n1, pc-acp vvi, d n1 vbz dt j-jn n1? uh-dx, pns31 vmb vvi pn31 p-acp j, c-crq pns31 vbz j-jn, cc vhz vvn:
(7) lecture (DIV1)
33
Page 46
1023
if they had found anie, they woulde not haue passed by it: in their owne judgement seate they coulde get nothing to say against Him.
if they had found any, they would not have passed by it: in their own judgement seat they could get nothing to say against Him.
cs pns32 vhd vvn d, pns32 vmd xx vhi vvn p-acp pn31: p-acp po32 d n1 n1 pns32 vmd vvi pix pc-acp vvi p-acp pno31.
(7) lecture (DIV1)
33
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1024
Nowe when they came to the judgement of Pilate, and striuing to accuse Him, they can saye nothing,
Now when they Come to the judgement of Pilate, and striving to accuse Him, they can say nothing,
av c-crq pns32 vvd p-acp dt n1 pp-f np1, cc vvg pc-acp vvi pno31, pns32 vmb vvi pix,
(7) lecture (DIV1)
33
Page 46
1025
but in generall, This is an euill man.
but in general, This is an evil man.
cc-acp p-acp n1, d vbz dt j-jn n1.
(7) lecture (DIV1)
33
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1026
Then this I marke thorow this whole processe, that the Lord will alwayes haue these two thinges to bee seene manifestly:
Then this I mark thorough this Whole process, that the Lord will always have these two things to be seen manifestly:
av d pns11 vvb p-acp d j-jn n1, cst dt n1 vmb av vhi d crd n2 pc-acp vbi vvn av-j:
(7) lecture (DIV1)
33
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1027
First, the innocencie of Christ, for (looke the whole processe, yea, when He is slaine & dead vpon the Crosse) His very enemies themselues are constrained to testifie, that He is an innocent man, as the Centurion did:
First, the innocence of christ, for (look the Whole process, yea, when He is slain & dead upon the Cross) His very enemies themselves Are constrained to testify, that He is an innocent man, as the Centurion did:
ord, dt n1 pp-f np1, c-acp (vvi dt j-jn n1, uh, c-crq pns31 vbz vvn cc j p-acp dt n1) po31 j n2 px32 vbr vvn pc-acp vvi, cst pns31 vbz dt j-jn n1, c-acp dt n1 vdd:
(7) lecture (DIV1)
33
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1028
The next is the wrongfull dealing of the Iewes against their consciences.
The next is the wrongful dealing of the Iewes against their Consciences.
dt ord vbz dt j n-vvg pp-f dt npg1 p-acp po32 n2.
(7) lecture (DIV1)
33
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1029
Now Brethren, as it was in this matter of Iesus Christ, so it hath beene since in all the Martyrs:
Now Brothers, as it was in this matter of Iesus christ, so it hath been since in all the Martyrs:
av n2, c-acp pn31 vbds p-acp d n1 pp-f np1 np1, av pn31 vhz vbn a-acp p-acp d dt n2:
(7) lecture (DIV1)
34
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1030
The Lord hath made both the innocencie of the Martyrs to appeare clearly, and also He hath made the crueltie and tyrannie of their enemies to appeare.
The Lord hath made both the innocence of the Martyrs to appear clearly, and also He hath made the cruelty and tyranny of their enemies to appear.
dt n1 vhz vvn d dt n1 pp-f dt n2 pc-acp vvi av-j, cc av pns31 vhz vvn dt n1 cc n1 pp-f po32 n2 pc-acp vvi.
(7) lecture (DIV1)
34
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1031
Reade the bookes of the Martyrs, and yee shall finde these two.
Reade the books of the Martyrs, and ye shall find these two.
np1 dt n2 pp-f dt n2, cc pn22 vmb vvi d crd.
(7) lecture (DIV1)
34
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1032
So Brethren, it is well for them that will suffer for a good cause, and chiefely,
So Brothers, it is well for them that will suffer for a good cause, and chiefly,
av n2, pn31 vbz av p-acp pno32 cst vmb vvi p-acp dt j n1, cc av-jn,
(7) lecture (DIV1)
34
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1033
for the cause of Iesus Christ: yea, although it were but in this, That the Lord will haue their innocencie appearing.
for the cause of Iesus christ: yea, although it were but in this, That the Lord will have their innocence appearing.
c-acp dt n1 pp-f np1 np1: uh, cs pn31 vbdr cc-acp p-acp d, cst dt n1 vmb vhi po32 n1 vvg.
(7) lecture (DIV1)
34
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1034
What and if all the worlde condemne thee, so the Lord Iesus justifie thee? for albeit thou die, yet thine innocencie dieth neuer.
What and if all the world condemn thee, so the Lord Iesus justify thee? for albeit thou die, yet thine innocence Dieth never.
q-crq cc cs d dt n1 vvb pno21, av dt n1 np1 vvi pno21? p-acp cs pns21 vvb, av po21 n1 vvz av.
(7) lecture (DIV1)
34
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1035
And this is our comfort indeede, that albeit this bodie shoulde bee burnt ▪ yet the daye shall come that our innocencie shall appeare:
And this is our Comfort indeed, that albeit this body should be burned ▪ yet the day shall come that our innocence shall appear:
cc d vbz po12 n1 av, cst cs d n1 vmd vbi vvn ▪ av dt n1 vmb vvi cst po12 n1 vmb vvi:
(7) lecture (DIV1)
34
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1036
for at the glorious comming of the Lord Iesus, thou, and thine innocencie shall stand vp to shame the Tyrants of the world: Thus for their answere.
for At the glorious coming of the Lord Iesus, thou, and thine innocence shall stand up to shame the Tyrants of the world: Thus for their answer.
c-acp p-acp dt j vvg pp-f dt n1 np1, pns21, cc po21 n1 vmb vvi a-acp pc-acp vvi dt n2 pp-f dt n1: av p-acp po32 n1.
(7) lecture (DIV1)
34
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1037
Pilate sayes againe, Yee haue a lawe, take and iudge Him after your lawe. Albeit Pilate seeme to speake these thinges tauntingly, to mocke the Iewes, speaking one thing,Pilate Says again, Ye have a law, take and judge Him After your law. Albeit Pilate seem to speak these things tauntingly, to mock the Iewes, speaking one thing,
np1 vvz av, pn22 vhb dt n1, vvb cc vvi pno31 p-acp po22 n1. cs np1 vvb pc-acp vvi d n2 av-vvg, p-acp vvi dt np2, vvg crd n1,
(7) lecture (DIV1)
34
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1038
and thinking another, to represse their pride: yet the Text following, testifies, that he spake it in earnestnesse, as he would say,
and thinking Another, to repress their pride: yet the Text following, Testifies, that he spoke it in earnestness, as he would say,
cc vvg j-jn, pc-acp vvi po32 n1: av dt n1 vvg, vvz, cst pns31 vvd pn31 p-acp n1, c-acp pns31 vmd vvi,
(7) lecture (DIV1)
34
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1039
Before that I should condemne any man this way without an accusation, for your pleasure, I had rather renounce of my right,
Before that I should condemn any man this Way without an accusation, for your pleasure, I had rather renounce of my right,
c-acp cst pns11 vmd vvi d n1 d n1 p-acp dt n1, p-acp po22 n1, pns11 vhd av-c vvb pp-f po11 n-jn,
(7) lecture (DIV1)
34
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1040
and permit judgement to you, condemne and doe as ye will. Well then, it is to be marked:
and permit judgement to you, condemn and do as you will. Well then, it is to be marked:
cc vvi n1 p-acp pn22, vvb cc vdb c-acp pn22 vmb. uh-av av, pn31 vbz pc-acp vbi vvn:
(7) lecture (DIV1)
34
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1041
I see here, that ere Pilate had judged the Lord wrangously, he had rather haue giuen ouer his right,
I see Here, that ere Pilate had judged the Lord wrangously, he had rather have given over his right,
pns11 vvb av, cst c-acp np1 vhd vvn dt n1 av-j, pns31 vhd av-c vhi vvn p-acp po31 n-jn,
(7) lecture (DIV1)
34
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1042
and the judgement of Capitall crimes:
and the judgement of Capital crimes:
cc dt n1 pp-f j n2:
(7) lecture (DIV1)
34
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1043
and well had it bene for Pilate, if he had stood to this sentence, and it had bene better that he had giuen ouer his right that the Romanes had,
and well had it be for Pilate, if he had stood to this sentence, and it had be better that he had given over his right that the Romans had,
cc av vhd pn31 vbn p-acp np1, cs pns31 vhd vvn p-acp d n1, cc pn31 vhd vbn j cst pns31 vhd vvn p-acp po31 j-jn cst dt njp2 vhd,
(7) lecture (DIV1)
34
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1044
albeit that hee should haue immediatly beene taken and hanged by the Emperour for it. Alas, the miserable man lost himselfe by the malitiousnesse of the Iewes :
albeit that he should have immediately been taken and hanged by the Emperor for it. Alas, the miserable man lost himself by the malitiousnesse of the Iewes:
cs cst pns31 vmd vhi av-j vbn vvn cc vvn p-acp dt n1 p-acp pn31. np1, dt j n1 vvd px31 p-acp dt n1 pp-f dt npg1:
(7) lecture (DIV1)
34
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1045
yet albeit he be an Ethnicke, hee is a man of better conscience than the Jewes were:
yet albeit he be an Ethnic, he is a man of better conscience than the Jews were:
av cs pns31 vbb dt n-jn, pns31 vbz dt n1 pp-f jc n1 cs dt np2 vbdr:
(7) lecture (DIV1)
34
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1046
The light of a naturall conscience in this Pilate surpasses all the knowledge of the Iewes :
The Light of a natural conscience in this Pilate Surpasses all the knowledge of the Iewes:
dt n1 pp-f dt j n1 p-acp d np1 vvz d dt n1 pp-f dt npg1:
(7) lecture (DIV1)
34
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1047
And the Lord at this time did set vp that light of Pilates on a Skaffolde,
And the Lord At this time did Set up that Light of Pilate's on a Skaffolde,
cc dt n1 p-acp d n1 vdd vvi a-acp d n1 pp-f np2 p-acp dt n1,
(7) lecture (DIV1)
34
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1048
as a lanterne and light, to condemne these Iewes that had no cōscience.
as a lantern and Light, to condemn these Iewes that had no conscience.
c-acp dt n1 cc n1, pc-acp vvi d npg1 cst vhd dx n1.
(7) lecture (DIV1)
34
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1049
The very words of Pilate are a lanterne to let the Iewes see, that they had no conscience:
The very words of Pilate Are a lantern to let the Iewes see, that they had no conscience:
dt j n2 pp-f np1 vbr dt n1 pc-acp vvi dt npg1 vvi, cst pns32 vhd dx n1:
(7) lecture (DIV1)
34
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1050
God in his wisdome, from time to time vses to doe so, Hee will make the Paganes to stand vp like light, to shame the professours of the Gospell, whose conscience is as it were burnt vp with a hote irone.
God in his Wisdom, from time to time uses to do so, He will make the Pagans to stand up like Light, to shame the professors of the Gospel, whose conscience is as it were burned up with a hight iron.
np1 p-acp po31 n1, p-acp n1 p-acp n1 vvz pc-acp vdi av, pns31 vmb vvi dt n2-jn pc-acp vvi a-acp av-j n1, pc-acp vvi dt n2 pp-f dt n1, rg-crq n1 vbz c-acp pn31 vbdr vvn a-acp p-acp dt j n1.
(7) lecture (DIV1)
34
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1051
Is it not a great shame to thee, when the Lord will raise him vp to be a light vnto thee, who should bee a light to him:
Is it not a great shame to thee, when the Lord will raise him up to be a Light unto thee, who should be a Light to him:
vbz pn31 xx dt j n1 p-acp pno21, c-crq dt n1 vmb vvi pno31 a-acp pc-acp vbi dt n1 p-acp pno21, r-crq vmd vbi dt n1 p-acp pno31:
(7) lecture (DIV1)
34
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1052
and as in this worlde Hee will make men without God, to stand before the Professours in this world to shame them:
and as in this world He will make men without God, to stand before the Professors in this world to shame them:
cc c-acp p-acp d n1 pns31 vmb vvi n2 p-acp np1, pc-acp vvi p-acp dt n2 p-acp d n1 pc-acp vvi pno32:
(7) lecture (DIV1)
34
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1053
So in the world to come, He will raise them vp to shame, and to condemne them:
So in the world to come, He will raise them up to shame, and to condemn them:
av p-acp dt n1 pc-acp vvi, pns31 vmb vvi pno32 a-acp p-acp n1, cc pc-acp vvi pno32:
(7) lecture (DIV1)
34
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1054
Sodome and Gomorrha shall rise vp to the judgement of many in this age who professe Christ.Sodom and Gomorrha shall rise up to the judgement of many in this age who profess christ.
np1 cc np1 vmb vvi a-acp p-acp dt n1 pp-f d p-acp d n1 r-crq vvb np1.
(7) lecture (DIV1)
34
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1055
Yee shall see howe Pilate, although he was a very euill man, yet hee pities the Lord Iesus,
Ye shall see how Pilate, although he was a very evil man, yet he pities the Lord Iesus,
pn22 vmb vvi c-crq np1, cs pns31 vbds dt j j-jn n1, av pns31 vvz dt n1 np1,
(7) lecture (DIV1)
34
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1056
& wil not for their importunity cōsent to his death: They say, It is not lawfull for vs, to put any man to death :
& will not for their importunity consent to his death: They say, It is not lawful for us, to put any man to death:
cc vmb xx p-acp po32 n1 vvi p-acp po31 n1: pns32 vvb, pn31 vbz xx j p-acp pno12, pc-acp vvi d n1 p-acp n1:
(7) lecture (DIV1)
34
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1058
for fourtie yeere before the destruction of the towne and Temple of Ierusalem, they lost all authoritie to judge on Capitall crimes: they spake truely;
for fourtie year before the destruction of the town and Temple of Ierusalem, they lost all Authority to judge on Capital crimes: they spoke truly;
c-acp crd n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, pns32 vvd d n1 pc-acp vvi p-acp j n2: pns32 vvd av-j;
(7) lecture (DIV1)
34
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1059
And heere they would appeare to gratifie Pilate, when they would acknowledge him to judge in capitall crimes:
And Here they would appear to gratify Pilate, when they would acknowledge him to judge in capital crimes:
cc av pns32 vmd vvi pc-acp vvi np1, c-crq pns32 vmd vvi pno31 pc-acp vvi p-acp j n2:
(7) lecture (DIV1)
34
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1060
but in effect they take the power of a judge from Pilate, when vpon their sentence onely, without accusation, triall,
but in Effect they take the power of a judge from Pilate, when upon their sentence only, without accusation, trial,
cc-acp p-acp n1 pns32 vvb dt n1 pp-f dt n1 p-acp np1, c-crq p-acp po32 n1 av-j, p-acp n1, n1,
(7) lecture (DIV1)
34
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1061
or verdict they will haue him to condemne Christ:
or verdict they will have him to condemn christ:
cc n1 pns32 vmb vhi pno31 pc-acp vvi np1:
(7) lecture (DIV1)
34
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1062
But better had it beene a thousand times for Pilate, that they had taken that power to themselues:
But better had it been a thousand times for Pilate, that they had taken that power to themselves:
cc-acp j vhd pn31 vbn dt crd n2 p-acp np1, cst pns32 vhd vvn d n1 p-acp px32:
(7) lecture (DIV1)
34
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1063
for they inuolued the man in their guiltinesse by condemning Christ Iesus.
for they involved the man in their guiltiness by condemning christ Iesus.
c-acp pns32 vvn dt n1 p-acp po32 n1 p-acp vvg np1 np1.
(7) lecture (DIV1)
34
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1064
And I say more, it had bene better for the Priestes, that they had taken the whole judgement vnto themselues,
And I say more, it had be better for the Priests, that they had taken the Whole judgement unto themselves,
cc pns11 vvb av-dc, pn31 vhd vbn jc p-acp dt n2, cst pns32 vhd vvn dt j-jn n1 p-acp px32,
(7) lecture (DIV1)
34
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1065
because that blood of Pilate lies vpon them. This is a true thing; the moc thou drawest to communicate with thy sinne, thy damnation shall be the greater.
Because that blood of Pilate lies upon them. This is a true thing; the moc thou drawest to communicate with thy sin, thy damnation shall be the greater.
c-acp cst n1 pp-f np1 vvz p-acp pno32. d vbz dt j n1; dt n1 pns21 vv2 pc-acp vvi p-acp po21 n1, po21 n1 vmb vbi dt jc.
(7) lecture (DIV1)
34
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1066
It were better for the Princes of this worlde, who are like as many slaues to the Pope, the Emperour, the King of Spaine, &c. to renounce all the right they haue of judgement to the Pope,
It were better for the Princes of this world, who Are like as many slaves to the Pope, the Emperor, the King of Spain, etc. to renounce all the right they have of judgement to the Pope,
pn31 vbdr jc p-acp dt n2 pp-f d n1, r-crq vbr av-j p-acp d n2 p-acp dt n1, dt n1, dt n1 pp-f np1, av pc-acp vvi d dt n-jn pns32 vhb pp-f n1 p-acp dt n1,
(7) lecture (DIV1)
34
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1067
when he and his crue haue condemned on innocent of Heresie, to execute him; rather than to be the Popes Burrio.
when he and his crew have condemned on innocent of Heresy, to execute him; rather than to be the Popes Burrio.
c-crq pns31 cc po31 n1 vhb vvn p-acp j-jn pp-f n1, pc-acp vvi pno31; av cs pc-acp vbi dt n2 fw-la.
(7) lecture (DIV1)
34
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1068
It had bene better for Sigismundus the Emperour, that hee had resigned all authoritie to the Pope in burning Iohn Husse, and Ierome of La Prage, than breaking promise and oath, to haue executed the Popes malice vpon them:
It had be better for Sigismundus the Emperor, that he had resigned all Authority to the Pope in burning John Husse, and Jerome of La Prage, than breaking promise and oath, to have executed the Popes malice upon them:
pn31 vhd vbn jc p-acp np1 dt n1, cst pns31 vhd vvn d n1 p-acp dt n1 p-acp j-vvg np1 np1, cc np1 pp-f fw-fr np1, cs vvg n1 cc n1, pc-acp vhi vvn dt ng1 n1 p-acp pno32:
(7) lecture (DIV1)
34
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1069
it had beene better he had neuer seene that councell:
it had been better he had never seen that council:
pn31 vhd vbn jc pns31 vhd av-x vvn d n1:
(7) lecture (DIV1)
34
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1070
and one daye the Princes of the earth shall curse the time, that euer they were executers to the Pope.
and one day the Princes of the earth shall curse the time, that ever they were executers to the Pope.
cc crd n1 dt n2 pp-f dt n1 vmb vvi dt n1, cst av pns32 vbdr n2 p-acp dt n1.
(7) lecture (DIV1)
34
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1071
And it were good for the Pope also, that hee inuolued not these Princes in the same guiltinesse,
And it were good for the Pope also, that he involved not these Princes in the same guiltiness,
cc pn31 vbdr j p-acp dt n1 av, cst pns31 vvn xx d n2 p-acp dt d n1,
(7) lecture (DIV1)
34
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1072
for their blood lies vpon him. Would God their eyes could bee opened, to see that deceiuer. To returne againe:
for their blood lies upon him. Would God their eyes could be opened, to see that deceiver. To return again:
p-acp po32 n1 vvz p-acp pno31. vmd n1 po32 n2 vmd vbi vvn, pc-acp vvi d n1. pc-acp vvi av:
(7) lecture (DIV1)
34
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1073
It is not they that must condemne the Lord: no, but it must be Pilate, hee must doe all, that they may bee cleane:
It is not they that must condemn the Lord: no, but it must be Pilate, he must do all, that they may be clean:
pn31 vbz xx pns32 d vmb vvi dt n1: dx, cc-acp pn31 vmb vbi np1, pns31 vmb vdi d, cst pns32 vmb vbi j:
(7) lecture (DIV1)
35
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1074
and when the Lord is slaine, are they cleane? no Brethren, let Pilate condemne Him,
and when the Lord is slain, Are they clean? no Brothers, let Pilate condemn Him,
cc c-crq dt n1 vbz vvn, vbr pns32 j? uh-dx n2, vvb np1 vvb pno31,
(7) lecture (DIV1)
35
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1075
and put Him to execution, yet the Priestes and the Iewes are greater murtherers of Iesus Christ, than Pilate was:
and put Him to execution, yet the Priests and the Iewes Are greater murderers of Iesus christ, than Pilate was:
cc vvd pno31 p-acp n1, av dt n2 cc dt npg1 vbr jc n2 pp-f np1 np1, cs np1 vbds:
(7) lecture (DIV1)
35
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1076
indeed Pilate hath his part in that woefull action, & woe vnto him that euer he medled with it,
indeed Pilate hath his part in that woeful actium, & woe unto him that ever he meddled with it,
av np1 vhz po31 n1 p-acp cst j n1, cc n1 p-acp pno31 cst av pns31 vvd p-acp pn31,
(7) lecture (DIV1)
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1077
and now hee findeth that hee hath his part therein. But those High Priests, & those Iewes, are the greatest murtherers of Iesus Christ.
and now he finds that he hath his part therein. But those High Priests, & those Iewes, Are the greatest murderers of Iesus christ.
cc av pns31 vvz cst pns31 vhz po31 n1 av. p-acp d j n2, cc d np2, vbr dt js n2 pp-f np1 np1.
(7) lecture (DIV1)
35
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1078
Ye know the Papistes vse to say when a man is put to death, It is not we yt slay the man, it is the ciuill sword of the secular power.
You know the Papists use to say when a man is put to death, It is not we that slay the man, it is the civil sword of the secular power.
pn22 vvb dt njp2 vvb pc-acp vvi c-crq dt n1 vbz vvn p-acp n1, pn31 vbz xx zz pn31 vvi dt n1, pn31 vbz dt j n1 pp-f dt j n1.
(7) lecture (DIV1)
35
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1079
Who burnt Iohn Husse, and Ierome of Prage, but the Emperour? The Pope is holy,
Who burned John Husse, and Jerome of Prage, but the Emperor? The Pope is holy,
r-crq vvd np1 np1, cc np1 pp-f np1, p-acp dt n1? dt n1 vbz j,
(7) lecture (DIV1)
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1080
and his handes are cleane, and these sinnes hurt him not which are done by the hands of the Emperour.
and his hands Are clean, and these Sins hurt him not which Are done by the hands of the Emperor.
cc po31 n2 vbr j, cc d n2 vvd pno31 xx r-crq vbr vdn p-acp dt n2 pp-f dt n1.
(7) lecture (DIV1)
35
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1081
Who executes them in the Inquisition? The Kinges, the Popes holy hāds are cleane of all.
Who executes them in the Inquisition? The Kings, the Popes holy hands Are clean of all.
q-crq vvz pno32 p-acp dt n1? dt n2, dt ng1 j n2 vbr j pp-f d.
(7) lecture (DIV1)
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1082
Excuse as they will, I pronounce (and the Lord shall ratifie it in that Great day) that they are greater murtherers than the secular power. Away with their vaine excuses.
Excuse as they will, I pronounce (and the Lord shall ratify it in that Great day) that they Are greater murderers than the secular power. Away with their vain excuses.
n1 c-acp pns32 vmb, pns11 vvb (cc dt n1 vmb vvi pn31 p-acp d j n1) cst pns32 vbr jc n2 cs dt j n1. av p-acp po32 j n2.
(7) lecture (DIV1)
35
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1083
When they haue murthered the man, they will put the fault in the Magistrate. Wil God accept such excuses? In the next vers.
When they have murdered the man, they will put the fault in the Magistrate. Wil God accept such excuses? In the next vers.
c-crq pns32 vhb vvn dt n1, pns32 vmb vvi dt n1 p-acp dt n1. np1 np1 vvi d n2? p-acp dt ord zz.
(7) lecture (DIV1)
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1084
Iohn subjoynes wherfore ye Iewes would not take vpon them to judge of ye life or death of Iesus Christ,John subjoins Wherefore the Iewes would not take upon them to judge of you life or death of Iesus christ,
np1 vvz c-crq dt npg1 vmd xx vvi p-acp pno32 pc-acp vvi pp-f pn22 n1 cc n1 pp-f np1 np1,
(7) lecture (DIV1)
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1085
and saies, that they answered so, that that might be fulfilled, that the Lord spake, signifying what death he should die.
and Says, that they answered so, that that might be fulfilled, that the Lord spoke, signifying what death he should die.
cc vvz, cst pns32 vvd av, cst d vmd vbi vvn, cst dt n1 vvd, vvg r-crq n1 pns31 vmd vvi.
(7) lecture (DIV1)
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1086
When He was conuersant with His Disciples, He fore-told them, that He should die vpon the Crosse.
When He was conversant with His Disciples, He foretold them, that He should die upon the Cross.
c-crq pns31 vbds j p-acp po31 n2, pns31 j pno32, cst pns31 vmd vvi p-acp dt n1.
(7) lecture (DIV1)
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1087
Now the Iewes will not take vpon them the right of the judging Him, that these words might be fulfilled.
Now the Iewes will not take upon them the right of the judging Him, that these words might be fulfilled.
av dt npg1 vmb xx vvi p-acp pno32 dt n-jn pp-f dt vvg pno31, cst d n2 vmd vbi vvn.
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1088
If the Iewes had taken it vpon them, they would not haue crucified him, because it was not vsuall among the Iewes :If the Iewes had taken it upon them, they would not have Crucified him, Because it was not usual among the Iewes:
cs dt np2 vhd vvn pn31 p-acp pno32, pns32 vmd xx vhi vvn pno31, c-acp pn31 vbds xx j p-acp dt npg1:
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1089
they vsed to stone a deceiuer or blasphemer to the death, according to the lawe, as they did Steuen afterwards.
they used to stone a deceiver or blasphemer to the death, according to the law, as they did Stephen afterwards.
pns32 vvd p-acp n1 dt n1 cc n1 p-acp dt n1, vvg p-acp dt n1, c-acp pns32 vdd np1 av.
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1090
This death of the Crosse was familiar, and vsuall among the Romanes. Then Brethrē, we see here, the God of Heauen is the disposer of the whole action of the persecution & passion of Christ, what euer be mans part.
This death of the Cross was familiar, and usual among the Romans. Then Brothers, we see Here, the God of Heaven is the disposer of the Whole actium of the persecution & passion of christ, what ever be men part.
d n1 pp-f dt n1 vbds j-jn, cc j p-acp dt njp2. av n2, pns12 vvb av, dt n1 pp-f n1 vbz dt n1 pp-f dt j-jn n1 pp-f dt n1 cc n1 pp-f np1, r-crq av vbb n2 n1.
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1091
There is not a word vttered, nor an action done, either by Pilate, or any of the Iewes, which the Lord did not dispose.
There is not a word uttered, nor an actium done, either by Pilate, or any of the Iewes, which the Lord did not dispose.
pc-acp vbz xx dt n1 vvd, ccx dt n1 vdn, av-d p-acp np1, cc d pp-f dt np2, r-crq dt n1 vdd xx vvi.
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1092
All that Pilate did, & all that the Iewes did, as that spitting and buffeting of Christ, were all disposed by the Lord,
All that Pilate did, & all that the Iewes did, as that spitting and buffeting of christ, were all disposed by the Lord,
av-d d np1 vdd, cc d cst dt npg1 vdd, c-acp cst vvg cc n-vvg pp-f np1, vbdr d vvn p-acp dt n1,
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1093
And this is it that ye reade in that prayer in ye Acts of the Apostles, cap. 4. vers. 28. The princes of the earth are gathered against thine anointed, Herode, Pilate, and the Gentiles.
And this is it that you read in that prayer in you Acts of the Apostles, cap. 4. vers. 28. The Princes of the earth Are gathered against thine anointed, Herod, Pilate, and the Gentiles.
cc d vbz pn31 cst pn22 vvb p-acp d n1 p-acp pn22 n2 pp-f dt n2, n1. crd fw-la. crd dt n2 pp-f dt n1 vbr vvn p-acp po21 j-vvn, np1, np1, cc dt n2-j.
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1094
Whereto? That they should doe that thing that thine hand and thy councell hath ordained.
Whereto? That they should do that thing that thine hand and thy council hath ordained.
c-crq? cst pns32 vmd vdi d n1 cst po21 n1 cc po21 n1 vhz vvn.
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1095
Neither Herode, Pilate, nor any of the Iewes or Gentiles, did anie thing in this execution, but that vvhich God appointed.
Neither Herod, Pilate, nor any of the Iewes or Gentiles, did any thing in this execution, but that which God appointed.
av-dx np1, np1, ccx d pp-f dt npg1 cc n2-j, vdd d n1 p-acp d n1, cc-acp cst r-crq np1 vvd.
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1096
The vnderstanding herof serues to this, that there was nothing done to our Redeamer, but that which His father appointed:
The understanding hereof serves to this, that there was nothing done to our Redeamer, but that which His father appointed:
dt n1 av vvz p-acp d, cst a-acp vbds pix vdn p-acp po12 n1, cc-acp cst r-crq po31 n1 vvn:
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1098
the Iewes, & Pilate & Herod, were like as many hangmen, to execute that decree of God.
the Iewes, & Pilate & Herod, were like as many hangmen, to execute that Decree of God.
dt np2, cc np1 cc np1, vbdr av-j c-acp d n2, pc-acp vvi d n1 pp-f np1.
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1099
This would seeme a very light word that the Iewes say, We haue no power to sit ouer the life or death of men :
This would seem a very Light word that the Iewes say, We have no power to fit over the life or death of men:
d vmd vvi dt j j n1 cst dt npg1 vvb, pns12 vhb dx n1 pc-acp vvi p-acp dt n1 cc n1 pp-f n2:
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1100
yet this is a meane whereby the Lord bringes to passe that forme of Cursed death.
yet this is a mean whereby the Lord brings to pass that Form of Cursed death.
av d vbz dt j c-crq dt n1 vvz pc-acp vvi d n1 pp-f j-vvn n1.
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1101
Brethren, we may speake as lightly of thinges as wee please, and many times to little purpose:
Brothers, we may speak as lightly of things as we please, and many times to little purpose:
n1, pns12 vmb vvi c-acp av-j pp-f n2 c-acp pns12 vvb, cc d n2 p-acp j n1:
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1102
but there is nothing that passes GODS decree. Looke to that prouidence that GOD hath in His creatures.
but there is nothing that passes GOD'S Decree. Look to that providence that GOD hath in His creatures.
cc-acp pc-acp vbz pix cst vvz npg1 n1. n1 p-acp d n1 cst np1 vhz p-acp po31 n2.
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1103
The LORD disposes the lightest wordes that thou speakest, & He rules thine hand so, that whatsoeuer thou doest, He makes al to effectuate & produce that which He hath decerned:
The LORD disposes the Lightest words that thou Speakest, & He rules thine hand so, that whatsoever thou dost, He makes all to effectuate & produce that which He hath decerned:
dt n1 vvz dt js n2 cst pns21 vv2, cc pns31 vvz po21 n1 av, cst r-crq pns21 vd2, pns31 vvz d pc-acp vvi cc vvi d r-crq pns31 vhz vvn:
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1104
the thing that thou wilt speake or doe, it will serue for some purpose to Him, how beit little for thee.
the thing that thou wilt speak or do, it will serve for Some purpose to Him, how beit little for thee.
dt n1 cst pns21 vm2 vvi cc vdb, pn31 vmb vvi p-acp d n1 p-acp pno31, c-crq cs j p-acp pno21.
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1105
In the meane time, let no man thinke, that when men speake or doe euill, that they shall bee the more excusable:
In the mean time, let no man think, that when men speak or do evil, that they shall be the more excusable:
p-acp dt j n1, vvb dx n1 vvi, cst c-crq n2 vvb cc vdb av-jn, cst pns32 vmb vbi dt av-dc j:
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1106
for if there were no more but this, it shall make thee vnexcusable:
for if there were no more but this, it shall make thee unexcusable:
c-acp cs pc-acp vbdr dx dc p-acp d, pn31 vmb vvi pno21 j:
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1107
because in speaking euill, and in doing euill, thou hast not the LORD before thine eyes.
Because in speaking evil, and in doing evil, thou hast not the LORD before thine eyes.
c-acp p-acp vvg n-jn, cc p-acp vdg n-jn, pns21 vh2 xx dt n1 p-acp po21 n2.
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1108
Thou doest it not for obedience to His vvill. Take this lesson: Let euerie man and vvoman take good heede, that they bee vvell exercised:
Thou dost it not for Obedience to His will. Take this Lesson: Let every man and woman take good heed, that they be well exercised:
pns21 vd2 pn31 xx p-acp n1 p-acp po31 n1. vvb d n1: vvb d n1 cc n1 vvb j n1, cst pns32 vbb av vvn:
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1109
and if our GOD employe vs, let vs take good heede, that vvee bee in a good seruice, in speaking good, and doing good:
and if our GOD employ us, let us take good heed, that we be in a good service, in speaking good, and doing good:
cc cs po12 np1 vvi pno12, vvb pno12 vvi j n1, cst pns12 vbb p-acp dt j n1, p-acp vvg j, cc vdg j:
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1110
Lende not thine heart, thine hande, nor thy tongue to the Deuill in vnrighteousnesse:
Lend not thine heart, thine hand, nor thy tongue to the devil in unrighteousness:
vvb xx po21 n1, po21 n1, ccx po21 n1 p-acp dt n1 p-acp n1-u:
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1111
And seeing thou canst not sleepe from morning to euening, but must bee speaking and doing;
And seeing thou Canst not sleep from morning to evening, but must be speaking and doing;
cc vvg pns21 vm2 xx vvi p-acp n1 p-acp n1, cc-acp vmb vbi vvg cc vdg;
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1112
praye, that the LORD maye employe thee to doe vvell, and to speake vvell; and saye, LORD, let mee bee an instrument to doe well:
pray, that the LORD may employ thee to do well, and to speak well; and say, LORD, let me be an Instrument to do well:
vvb, cst dt n1 vmb vvi pno21 pc-acp vdi av, cc pc-acp vvi av; cc vvb, n1, vvb pno11 vbi dt n1 pc-acp vdi av:
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1113
And more, in doing vvell, bee not content of the outwarde face of the action:
And more, in doing well, be not content of the outward face of the actium:
cc av-dc, p-acp vdg av, vbb xx j pp-f dt j n1 pp-f dt n1:
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1114
but in doing, vvhether it bee little or much, goe euer to the heart, and see the disposition thereof:
but in doing, whether it be little or much, go ever to the heart, and see the disposition thereof:
cc-acp p-acp vdg, cs pn31 vbb j cc d, vvb av p-acp dt n1, cc vvi dt n1 av:
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1115
and looke thou doe it in sinceritie, hauing regarde to GOD.
and look thou do it in sincerity, having regard to GOD.
cc vvb pns21 vdi pn31 p-acp n1, vhg n1 p-acp np1.
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1116
Thinke it not enough, and if the LORD vvorke a good vvorke by thee as an instrument:
Think it not enough, and if the LORD work a good work by thee as an Instrument:
vvb pn31 xx av-d, cc cs dt n1 vvb dt j n1 p-acp pno21 p-acp dt n1:
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1117
but looke still, that Hee vvorke in thee, that thou mayest finde a good motion in thine heart:
but look still, that He work in thee, that thou Mayest find a good motion in thine heart:
cc-acp vvb av, cst pns31 vvb p-acp pno21, cst pns21 vm2 vvi dt j n1 p-acp po21 n1:
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1118
For alas, vvhat auaileth the outwarde action, if the heart bee foule, vvhich defileth all? Indeed vvee maye not thinke, that there is anie perfection in vs,
For alas, what avails the outward actium, if the heart be foul, which Defileth all? Indeed we may not think, that there is any perfection in us,
c-acp uh, q-crq vvz dt j n1, cs dt n1 vbb j, r-crq vvz d? np1 pns12 vmb xx vvi, cst pc-acp vbz d n1 p-acp pno12,
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1119
or in our actions in this life:
or in our actions in this life:
cc p-acp po12 n2 p-acp d n1:
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1181
Christian Iudges may learne at Pilate, vvhat modestie and equitie they should vse in judgement.
Christian Judges may Learn At Pilate, what modesty and equity they should use in judgement.
njp n2 vmb vvi p-acp np1, r-crq n1 cc n1 pns32 vmd vvi p-acp n1.
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6271
Well, that same Lord that terrifies the wicked with His looke, that same GOD is mercifull to His owne:
Well, that same Lord that terrifies the wicked with His look, that same GOD is merciful to His own:
uh-av, cst d n1 cst vvz dt j p-acp po31 n1, cst d np1 vbz j p-acp po31 d:
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1120
but this is the perfect ground that makes that action to smell sweetelie in the sight of GOD, to vvit, Faith in IESVS CHRIST.
but this is the perfect ground that makes that actium to smell sweetly in the sighed of GOD, to wit, Faith in JESUS CHRIST.
cc-acp d vbz dt j n1 cst vvz d n1 pc-acp vvi av-j p-acp dt n1 pp-f np1, p-acp n1, n1 p-acp np1 np1.
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1121
If that thou findest that thou hast IESVS CHRIST in thine heart by Faith, albeit vvith great vveakenesse in thy selfe,
If that thou Findest that thou hast JESUS CHRIST in thine heart by Faith, albeit with great weakness in thy self,
cs cst pns21 vv2 cst pns21 vh2 np1 np1 p-acp po21 n1 p-acp n1, cs p-acp j n1 p-acp po21 n1,
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1122
yet in CHRIST all the imperfection and vveakenesse is hidden: and vvhen the action commeth before the LORD, it is pleasant and acceptable to Him.
yet in CHRIST all the imperfection and weakness is hidden: and when the actium comes before the LORD, it is pleasant and acceptable to Him.
av p-acp np1 d dt n1 cc n1 vbz vvn: cc c-crq dt n1 vvz p-acp dt n1, pn31 vbz j cc j p-acp pno31.
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1123
All thinges are pleasant that come to the Father thorowe the Sonne: there is the grounde of all grace and acceptation.
All things Are pleasant that come to the Father thorough the Son: there is the ground of all grace and acceptation.
av-d n2 vbr j cst vvb p-acp dt n1 p-acp dt n1: pc-acp vbz dt n1 pp-f d n1 cc n1.
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1124
Sticke to the LORD IESVS, and haue Him not in thy mouth onelie, as the Hypocrites doe:
Stick to the LORD JESUS, and have Him not in thy Mouth only, as the Hypocrites do:
vvb p-acp dt n1 np1, cc vhb pno31 xx p-acp po21 n1 av-j, c-acp dt n2 vdb:
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1125
but let Him also bee inclosed in thine heart, and dwell therein: for then thou shalt bee acceptable to GOD, through Him:
but let Him also be enclosed in thine heart, and dwell therein: for then thou shalt be acceptable to GOD, through Him:
cc-acp vvb pno31 av vbi vvn p-acp po21 n1, cc vvi av: c-acp cs pns21 vm2 vbi j p-acp np1, p-acp pno31:
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1126
To vvhome, vvith the Father, and the Holie Spirit, bee all Praise, Honour, and Glorie, for euer and euer, vvorlde vvithout ende: AMEN.
To whom, with the Father, and the Holy Spirit, be all Praise, Honour, and Glory, for ever and ever, world without end: AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, c-acp av cc av, n1 p-acp n1: uh-n.
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1127
THE SIXT LECTVRE, OF THE PASSION OF CHRIST. IHON CHAP. XVIII.
THE SIXT LECTURE, OF THE PASSION OF CHRIST. JOHN CHAP. XVIII.
dt ord n1, pp-f dt n1 pp-f np1. np1 np1 np1.
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1128
So Pilate entered into the common Hall againe, and called IESVS, and saide vnto him, Art thou the King of the Iewes? IESVS answered him, Sayest thou that of thy selfe,
So Pilate entered into the Common Hall again, and called JESUS, and said unto him, Art thou the King of the Iewes? JESUS answered him, Sayest thou that of thy self,
av np1 vvn p-acp dt j n1 av, cc vvd np1, cc vvd p-acp pno31, vb2r pns21 dt n1 pp-f dt np2? np1 vvd pno31, vv2 pns21 d pp-f po21 n1,
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1129
or did other tell it thee of mee? Pilate answered, Am I a Iew ? Thine owne nation,
or did other tell it thee of me? Pilate answered, Am I a Iew? Thine own Nation,
cc vdd av-jn vvi pn31 pno21 pp-f pno11? np1 vvd, vbm pns11 dt np1? po21 d n1,
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1130
and the high Priests, haue deliuered thee vnto mee. What hast thou done? IESVS answered, My Kingdome is not of this world:
and the high Priests, have Delivered thee unto me. What hast thou done? JESUS answered, My Kingdom is not of this world:
cc dt j n2, vhb vvn pno21 p-acp pno11. q-crq vh2 pns21 vdn? np1 vvd, po11 n1 vbz xx pp-f d n1:
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1131
if my Kingdome were of this world, my seruants would surely fight, that I should not bee deliuered to the Iewes: but nowe is my Kingdome not from hence.
if my Kingdom were of this world, my Servants would surely fight, that I should not be Delivered to the Iewes: but now is my Kingdom not from hence.
cs po11 n1 vbdr pp-f d n1, po11 n2 vmd av-j vvi, cst pns11 vmd xx vbi vvn p-acp dt np2: p-acp av vbz po11 n1 xx p-acp av.
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1132
Pilate then saide vnto him, Art thou a King then? IESVS answered, Thou sayest that I am a King:Pilate then said unto him, Art thou a King then? JESUS answered, Thou Sayest that I am a King:
np1 av vvd p-acp pno31, vb2r pns21 dt n1 av? np1 vvd, pns21 vv2 cst pns11 vbm dt n1:
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1133
for this cause am I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth:
for this cause am I born, and for this cause Come I into the world, that I should bear witness unto the truth:
c-acp d n1 vbm pns11 vvn, cc p-acp d n1 vvd pns11 p-acp dt n1, cst pns11 vmd vvi n1 p-acp dt n1:
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1134
euerie one that is of the trueth, heareth my voyce.
every one that is of the truth, hears my voice.
d pi cst vbz pp-f dt n1, vvz po11 n1.
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1135
THE last day (Brethren) we entered into the suffering of Christ vnder Pontius Pilate, the Romane Gouernour,
THE last day (Brothers) we entered into the suffering of christ under Pontius Pilate, the Roman Governor,
dt ord n1 (n2) pns12 vvd p-acp dt n1 pp-f np1 p-acp np1 np1, dt jp n1,
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1136
& Ciuill Iudge in Iudeae for the time.
& Civil Judge in Judae for the time.
cc j n1 p-acp np1 p-acp dt n1.
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1137
Iesus is led into the Common Hall to the House of Iustice, as ye heard, where Pilate sate.
Iesus is led into the Common Hall to the House of justice, as you herd, where Pilate sat.
np1 vbz vvn p-acp dt j n1 p-acp dt n1 pp-f n1, c-acp pn22 vvd, c-crq np1 vvd.
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1138
Now Pilate is not rash in judging:
Now Pilate is not rash in judging:
av np1 vbz xx j p-acp vvg:
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1139
but before he sit downe to judge, hee will haue an inditement, and will see what things the Iewes haue to lay to the charge of the Lord:
but before he fit down to judge, he will have an indictment, and will see what things the Iewes have to lay to the charge of the Lord:
cc-acp c-acp pns31 vvb a-acp pc-acp vvi, pns31 vmb vhi dt n1, cc vmb vvi r-crq n2 dt npg1 vhb pc-acp vvi p-acp dt n1 pp-f dt n1:
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1140
He saw the accusers of Him, the Iewes in multitudes: he saw no accusation:
He saw the accusers of Him, the Iewes in Multitudes: he saw no accusation:
pns31 vvd dt n2 pp-f pno31, dt npg1 p-acp n2: pns31 vvd dx n1:
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1351
Politicke and prophane hearted men in this vvorld, vvho smell of nothing, but of the earth,
Politic and profane hearted men in this world, who smell of nothing, but of the earth,
j cc j j-vvn n2 p-acp d n1, r-crq n1 pp-f pix, cc-acp pp-f dt n1,
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1141
therefore he goes out vnto them (because they would not come to him) and asketh, what accusation haue they against Him:
Therefore he Goes out unto them (Because they would not come to him) and asks, what accusation have they against Him:
av pns31 vvz av p-acp pno32 (c-acp pns32 vmd xx vvi p-acp pno31) cc vvz, r-crq n1 vhb pns32 p-acp pno31:
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1142
hee receiueth little answere, or at least, little to the purpose:
he receiveth little answer, or At least, little to the purpose:
pns31 vvz j n1, cc p-acp ds, j p-acp dt n1:
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1143
for they answere presumptuously, If he had not bene an euill doer, we had not brought him vnto thee.
for they answer presumptuously, If he had not be an evil doer, we had not brought him unto thee.
c-acp pns32 vvb av-j, cs pns31 vhd xx vbn dt j-jn n1, pns12 vhd xx vvn pno31 p-acp pno21.
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1144
The thing they delate is very generall:
The thing they delate is very general:
dt n1 pns32 vvi vbz av j:
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1145
it is a sober inditement to say, He is an euill man, that must be qualified,
it is a Sobrium indictment to say, He is an evil man, that must be qualified,
pn31 vbz dt j n1 pc-acp vvi, pns31 vbz dt j-jn n1, cst vmb vbi vvn,
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1146
and Pilate thinkes this of no valour, and castes it off: at the last, after many words, he throwes another accusatiō out of the Iewes :
and Pilate thinks this of no valour, and Cast it off: At the last, After many words, he throws Another accusation out of the Iewes:
cc np1 vvz d pp-f dx n1, cc vvz pn31 a-acp: p-acp dt ord, c-acp d n2, pns31 vvz j-jn n1 av pp-f dt npg1:
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1147
the accusation is this, as may be gathered of the Text:
the accusation is this, as may be gathered of the Text:
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1148
he calles Him a king, and king of the Iewes, and an enemie to Caesar, who would reaue the kingdome from him,
he calls Him a King, and King of the Iewes, and an enemy to Caesar, who would reave the Kingdom from him,
pns31 vvz pno31 dt n1, cc n1 pp-f dt np2, cc dt n1 p-acp np1, r-crq vmd vvi dt n1 p-acp pno31,
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1149
and a traitor, and guiltie against the Majesty of Caesar. The rest of the Euangelists haue this accusation more plainelie, and at greater length.
and a traitor, and guilty against the Majesty of Caesar. The rest of the Evangelists have this accusation more plainly, and At greater length.
cc dt n1, cc j p-acp dt n1 pp-f np1. dt n1 pp-f dt n2 vhb d n1 av-dc av-j, cc p-acp jc n1.
(8) lecture (DIV1)
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1150
The Iewes say (Luke 23.2,) Wee haue founde this man peruerting the people, and forbidding the people to paye tribute to Caesar, saying, he is Christ and king.
The Iewes say (Lycia 23.2,) we have found this man perverting the people, and forbidding the people to pay tribute to Caesar, saying, he is christ and King.
dt npg1 vvb (n1 crd,) pns12 vhb vvn d n1 vvg dt n1, cc vvg dt n1 pc-acp vvi n1 p-acp np1, vvg, pns31 vbz np1 cc n1.
(8) lecture (DIV1)
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1151
So howbeit in this Gospell of Iohn is not mentioned, that the Jewes gaue vp this poinct of accusatiō,
So howbeit in this Gospel of John is not mentioned, that the Jews gave up this point of accusation,
av a-acp p-acp d n1 pp-f np1 vbz xx vvn, cst dt np2 vvd a-acp d n1 pp-f n1,
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1152
but that Pilate inquires, whether Hee was a king or no ? It is manifest, that they were delators of Christ to Pilate :
but that Pilate inquires, whither He was a King or no? It is manifest, that they were delators of christ to Pilate:
cc-acp cst np1 vvz, cs pns31 vbds dt n1 cc dx? pn31 vbz j, cst pns32 vbdr n2 pp-f np1 p-acp np1:
(8) lecture (DIV1)
37
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1153
and Pilate knewe not this of his own head, as the Text following declares. Let vs examine this more deepely:
and Pilate knew not this of his own head, as the Text following declares. Let us examine this more deeply:
cc np1 vvd xx d pp-f po31 d n1, c-acp dt n1 vvg vvz. vvb pno12 vvi d n1 av-jn:
(8) lecture (DIV1)
37
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1154
The Iewes that persecuted Him, they delate Him not before Pilate, for blasphemie, they had adjudged Him alreadie worthy of death in their owne councell for blasphemie:
The Iewes that persecuted Him, they delate Him not before Pilate, for blasphemy, they had adjudged Him already worthy of death in their own council for blasphemy:
dt npg1 cst vvn pno31, pns32 vvi pno31 xx p-acp np1, p-acp n1, pns32 vhd vvn pno31 av j pp-f n1 p-acp po32 d n1 p-acp n1:
(8) lecture (DIV1)
37
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1155
but when it cōmeth to the Romane judge, Hee is deleated of treason against the Emperour.
but when it comes to the Roman judge, He is deleated of treason against the Emperor.
cc-acp c-crq pn31 vvz p-acp dt jp vvb, pns31 vbz vvn pp-f n1 p-acp dt n1.
(8) lecture (DIV1)
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1156
This is a piece of craft, and of the wisedome of the childrē of this world:
This is a piece of craft, and of the Wisdom of the children of this world:
d vbz dt n1 pp-f n1, cc pp-f dt n1 pp-f dt n2 pp-f d n1:
(8) lecture (DIV1)
37
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1157
they knew the judge to be a profane man, who coūted of religion, but as of a trisle,
they knew the judge to be a profane man, who counted of Religion, but as of a trisle,
pns32 vvd dt n1 pc-acp vbi dt j n1, r-crq vvd pp-f n1, cc-acp c-acp pp-f dt n1,
(8) lecture (DIV1)
37
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1158
and knew that hee was deputie to Caesar, and that hee woulde bee loath to see Caesars hurt:
and knew that he was deputy to Caesar, and that he would be loath to see Caesars hurt:
cc vvd cst pns31 vbds n1 p-acp np1, cc cst pns31 vmd vbi j pc-acp vvi npg1 vvn:
(8) lecture (DIV1)
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1159
therfore, they applie well their accusation to the honour of the man, and delates Iesus,
Therefore, they apply well their accusation to the honour of the man, and delates Iesus,
av, pns32 vvi av po32 n1 p-acp dt n1 pp-f dt n1, cc vvz np1,
(8) lecture (DIV1)
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1160
as one who had committed treason against Caesar. Yee shall then note heere a piece of craft in this their doing. Yet consider it more deepely:
as one who had committed treason against Caesar. Ye shall then note Here a piece of craft in this their doing. Yet Consider it more deeply:
c-acp pi r-crq vhd vvn n1 p-acp np1. pn22 vmb av vvi av dt n1 pp-f n1 p-acp d po32 vdg. av vvb pn31 av-dc av-jn:
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1161
The thing that they deleate to Pilate of Iesus, was a lie:
The thing that they deleate to Pilate of Iesus, was a lie:
dt n1 cst pns32 vvb p-acp np1 pp-f np1, vbds dt n1:
(8) lecture (DIV1)
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1204
and extenuate their martyring of the Saintes, and say, that it was the ciuile sworde that slew them:
and extenuate their martyring of the Saints, and say, that it was the civil sword that slew them:
cc vvi po32 vvg pp-f dt n2, cc vvi, cst pn31 vbds dt j n1 cst vvd pno32:
(8) lecture (DIV1)
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1162
for Iesus was so farre from that, to accept a kingdome in this world, that when the people assembled to make Him a King, Hee conuayed Himselfe secretlie awaye to the Wildernesse: (IOHN CHAP. VI.) and vvhereas they saye, that Hee forbade to paye tribute vnto Caesar, that was false also:
for Iesus was so Far from that, to accept a Kingdom in this world, that when the people assembled to make Him a King, He conveyed Himself secretly away to the Wilderness: (JOHN CHAP. VI.) and whereas they say, that He forbade to pay tribute unto Caesar, that was false also:
c-acp np1 vbds av av-j p-acp d, pc-acp vvi dt n1 p-acp d n1, cst c-crq dt n1 vvd pc-acp vvi pno31 dt n1, pns31 vvn px31 av-jn av p-acp dt n1: (np1 np1 crd.) cc cs pns32 vvb, cst pns31 vvd pc-acp vvi n1 p-acp np1, cst vbds j av:
(8) lecture (DIV1)
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1163
for Hee payed tribute vnto Caesar for Him and Peter, and gaue commaundement, to giue vnto Caesar, that which was Caesars.
for He paid tribute unto Caesar for Him and Peter, and gave Commandment, to give unto Caesar, that which was Caesars.
c-acp pns31 vvd n1 p-acp np1 p-acp pno31 cc np1, cc vvd n1, p-acp vvb p-acp np1, cst r-crq vbds npg1.
(8) lecture (DIV1)
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1164
So this poinct of accusation is nothing else, but a calumnie, and a false accusation. Yet let vs looke something further heere.
So this point of accusation is nothing Else, but a calumny, and a false accusation. Yet let us look something further Here.
av d n1 pp-f n1 vbz pix av, cc-acp dt n1, cc dt j n1. av vvb pno12 vvi pi jc av.
(8) lecture (DIV1)
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1165
The IEWES woulde seeme to bee carefull for CAESARS kingdome, and take delite to haue CAESAR to reigne ouer them:
The IEWES would seem to be careful for CAESARS Kingdom, and take delight to have CAESAR to Reign over them:
dt np2 vmd vvi pc-acp vbi j p-acp npg1 n1, cc vvb n1 pc-acp vhi np1 pc-acp vvi p-acp pno32:
(8) lecture (DIV1)
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1166
but indeed CAESAR was the only man in the world that they loued worst, and hated most:
but indeed CAESAR was the only man in the world that they loved worst, and hated most:
cc-acp av np1 vbds dt j n1 p-acp dt n1 cst pns32 vvd js, cc vvd av-ds:
(8) lecture (DIV1)
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1167
and the thing that mooued them to giue vp this accusation, vvas an hatred they had against Christ. They flatter the Iudge:
and the thing that moved them to give up this accusation, was an hatred they had against christ. They flatter the Judge:
cc dt n1 cst vvd pno32 pc-acp vvi a-acp d n1, vbds dt n1 pns32 vhd p-acp np1. pns32 vvb dt n1:
(8) lecture (DIV1)
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1168
and as they are craftie in their accusation, so they are flatterers, and all to get the innocent blood shed:
and as they Are crafty in their accusation, so they Are Flatterers, and all to get the innocent blood shed:
cc c-acp pns32 vbr j p-acp po32 n1, av pns32 vbr n2, cc d pc-acp vvi dt j-jn n1 vvn:
(8) lecture (DIV1)
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1169
they haue an euill action in hand, yea, the worst that euer man had:
they have an evil actium in hand, yea, the worst that ever man had:
pns32 vhb dt j-jn n1 p-acp n1, uh, dt js cst av n1 vhd:
(8) lecture (DIV1)
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1170
and so they care not by what euill meanes, craft, calumnie, or flatterie they bring their purpose to passe.
and so they care not by what evil means, craft, calumny, or flattery they bring their purpose to pass.
cc av pns32 vvb xx p-acp r-crq j-jn n2, n1, n1, cc n1 pns32 vvb po32 n1 pc-acp vvi.
(8) lecture (DIV1)
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1171
If thou once takest purpose to doe an euill turne, thou wilt not care by what vnlawfull doing thou bringest it to passe:
If thou once Takest purpose to do an evil turn, thou wilt not care by what unlawful doing thou bringest it to pass:
cs pns21 a-acp vv2 n1 pc-acp vdi dt j-jn n1, pns21 vm2 xx vvi p-acp r-crq j vdg pns21 vv2 pn31 p-acp n1:
(8) lecture (DIV1)
38
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1172
& to speake the truth, if once a man take an euill action in hand, then he will of necessity be compelled to follow out euil meanes:
& to speak the truth, if once a man take an evil actium in hand, then he will of necessity be compelled to follow out evil means:
cc pc-acp vvi dt n1, cs a-acp dt n1 vvb dt j-jn n1 p-acp n1, cs pns31 vmb pp-f n1 vbb vvn pc-acp vvi av j-jn n2:
(8) lecture (DIV1)
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1173
for an euill turne cannot be done but by euill meanes.
for an evil turn cannot be done but by evil means.
c-acp dt j-jn n1 vmbx vbi vdn p-acp p-acp j-jn n2.
(8) lecture (DIV1)
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1174
If a man once set his minde to pursue innocent blood, of force he must vse flattery, calumnies, and euill meanes.
If a man once Set his mind to pursue innocent blood, of force he must use flattery, calumnies, and evil means.
cs dt n1 a-acp vvd po31 n1 pc-acp vvi j-jn n1, pp-f n1 pns31 vmb vvi n1, n2, cc j-jn n2.
(8) lecture (DIV1)
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1175
Therefore, as ye would eschewe euill doing, eschewe euill purposes: for thou wilt not care to get thy purpose, by all vnlawfull things.
Therefore, as you would eschew evil doing, eschew evil Purposes: for thou wilt not care to get thy purpose, by all unlawful things.
av, c-acp pn22 vmd vvi j-jn vdg, vvi j-jn n2: c-acp pns21 vm2 xx vvi pc-acp vvi po21 n1, p-acp d j n2.
(8) lecture (DIV1)
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1176
Now to come to Pilates part:
Now to come to Pilate's part:
av pc-acp vvi p-acp np2 vvi:
(8) lecture (DIV1)
38
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1177
when hee hath gotten this inditemēt, he enters into the Cōmon Hall, & calles on Iesus,
when he hath got this indictment, he enters into the Common Hall, & calls on Iesus,
c-crq pns31 vhz vvn d n1, pns31 vvz p-acp dt j n1, cc vvz p-acp np1,
(8) lecture (DIV1)
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1178
& saies, Art thou the king of the Iewes ? no doubt, they thought, that they hauing accused Him so, that Pilate should not haue looked on Him,
& Says, Art thou the King of the Iewes? no doubt, they Thought, that they having accused Him so, that Pilate should not have looked on Him,
cc vvz, vb2r pns21 dt n1 pp-f dt np2? dx n1, pns32 vvd, cst pns32 vhg vvn pno31 av, cst np1 vmd xx vhi vvn p-acp pno31,
(8) lecture (DIV1)
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1179
but incontinent should haue giuen out the doome:
but incontinent should have given out the doom:
cc-acp j vmd vhi vvn av dt n1:
(8) lecture (DIV1)
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1180
for treason against great Caesar was no small matter, yet Pilate was so farre from that, that he speakes not a rough word to Him, hee saies not, What traitor, art thou seeking the empire of Caesar? but modestly, Art thou the king of the Iewes ? A faire example of modesty and equity, to be in such a man, a profane Ethnick.
for treason against great Caesar was no small matter, yet Pilate was so Far from that, that he speaks not a rough word to Him, he Says not, What traitor, art thou seeking the empire of Caesar? but modestly, Art thou the King of the Iewes? A fair Exampl of modesty and equity, to be in such a man, a profane Ethnic.
p-acp n1 p-acp j np1 vbds dx j n1, av np1 vbds av av-j p-acp d, cst pns31 vvz xx dt j n1 p-acp pno31, pns31 vvz xx, q-crq n1, vb2r pns21 vvg dt n1 pp-f np1? p-acp av-j, vb2r pns21 dt n1 pp-f dt np2? dt j n1 pp-f n1 cc n1, pc-acp vbi p-acp d dt n1, dt j j-jn.
(8) lecture (DIV1)
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1182
This telles vs plainly, that the mind of Pilate vvas voyde of such affectiōs as makes Iudges to peruert judgement:
This tells us plainly, that the mind of Pilate was void of such affections as makes Judges to pervert judgement:
np1 vvz pno12 av-j, cst dt n1 pp-f np1 vbds j pp-f d n2 c-acp vvz n2 pc-acp vvi n1:
(8) lecture (DIV1)
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1183
hee shewes hee vvas voyde of hatred, hee carried no hatred against Christ, neither sought hee His blood:
he shows he was void of hatred, he carried no hatred against christ, neither sought he His blood:
pns31 vvz pns31 vbds j pp-f n1, pns31 vvd dx n1 p-acp np1, av-dx vvd pns31 po31 n1:
(8) lecture (DIV1)
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1184
the man is euill abused by the High Priestes and the Iewes : he doeth all his endeauour to get Iesus absolued. Looke this vvhole discourse.
the man is evil abused by the High Priests and the Iewes: he doth all his endeavour to get Iesus absolved. Look this Whole discourse.
dt n1 vbz j-jn vvn p-acp dt j n2 cc dt npg1: pns31 vdz d po31 n1 pc-acp vvi np1 vvn. n1 d j-jn n1.
(8) lecture (DIV1)
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1185
So Pilates minde is voyde of these affections, of hatred, desire of reuenge, and seeking of innocent blood:
So Pilate's mind is void of these affections, of hatred, desire of revenge, and seeking of innocent blood:
np1 np2 n1 vbz j pp-f d n2, pp-f n1, n1 pp-f n1, cc vvg pp-f j-jn n1:
(8) lecture (DIV1)
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1186
for Brethren, vve know it is these affections that peruerts judgement.
for Brothers, we know it is these affections that perverts judgement.
c-acp n2, pns12 vvb pn31 vbz d n2 cst vvz n1.
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1187
The judge vvho hates and enuies the person accused, he vvill haue him slaine, though he vvere as innocent as Iesus Christ Himselfe.
The judge who hates and envies the person accused, he will have him slain, though he were as innocent as Iesus christ Himself.
dt n1 r-crq vvz cc vvz dt n1 vvd, pns31 vmb vhi pno31 vvn, cs pns31 vbdr a-acp j-jn c-acp np1 np1 px31.
(8) lecture (DIV1)
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1188
Therefore, let Iudges learne this lesson ▪ To bee voyde of hatred in judgement:
Therefore, let Judges Learn this Lesson ▪ To be void of hatred in judgement:
av, vvb n2 vvi d n1 ▪ pc-acp vbi j pp-f n1 p-acp n1:
(8) lecture (DIV1)
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1189
I suppose the man be the vvickedest in the vvorld, yet seeke not the destruction of the creature,
I suppose the man be the vvickedest in the world, yet seek not the destruction of the creature,
pns11 vvb dt n1 vbb dt js p-acp dt n1, av vvb xx dt n1 pp-f dt n1,
(8) lecture (DIV1)
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1190
but hate his crime, & looke that thine affections slaye not the man, but looke that justice slaye him:
but hate his crime, & look that thine affections slay not the man, but look that Justice slay him:
cc-acp vvb po31 n1, cc vvb d po21 n2 vvi xx dt n1, cc-acp vvb d n1 vvi pno31:
(8) lecture (DIV1)
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1191
for if thou seekest the blood of the man, thou shalt bee guiltie of his blood in the latter day.
for if thou Seekest the blood of the man, thou shalt be guilty of his blood in the latter day.
c-acp cs pns21 vv2 dt n1 pp-f dt n1, pns21 vm2 vbi j pp-f po31 n1 p-acp dt d n1.
(8) lecture (DIV1)
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1192
The Lord answereth, and He answereth not at the first time to the point:
The Lord Answers, and He Answers not At the First time to the point:
dt n1 vvz, cc pns31 vvz xx p-acp dt ord n1 p-acp dt n1:
(8) lecture (DIV1)
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1193
but first, He sayes to Pilate Askest thou that of thy selfe, Is that crime that thou layest to my charge, of thine owne head:
but First, He Says to Pilate Askest thou that of thy self, Is that crime that thou layest to my charge, of thine own head:
cc-acp ord, pns31 vvz p-acp np1 vv2 pns21 d pp-f po21 n1, vbz d n1 cst pns21 vv2 p-acp po11 n1, pp-f po21 d n1:
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1194
Or hath any other tolde it thee : There is the meaning:Or hath any other told it thee: There is the meaning:
cc vhz d n-jn vvd pn31 pno21: pc-acp vbz dt n1:
(8) lecture (DIV1)
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1195
So ye see, before the Lord will answere, Hee will vnderstand who is the inuenter of this accusation.
So you see, before the Lord will answer, He will understand who is the inventer of this accusation.
av pn22 vvb, p-acp dt n1 vmb vvi, pns31 vmb vvi r-crq vbz dt n1 pp-f d n1.
(8) lecture (DIV1)
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1196
Well, Brethren, I see this through all this Historie, that the Lord will haue euery mans part knowne in the action:
Well, Brothers, I see this through all this History, that the Lord will have every men part known in the actium:
uh-av, n2, pns11 vvb d p-acp d d n1, cst dt n1 vmb vhi d ng1 n1 vvn p-acp dt n1:
(8) lecture (DIV1)
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1197
He will know, who is the delator, and who giues out the verdict:
He will know, who is the delator, and who gives out the verdict:
pns31 vmb vvi, r-crq vbz dt n1, cc r-crq vvz av dt n1:
(8) lecture (DIV1)
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1198
He wil haue Herodes part, Pilates part, the Iewes part, Caiaphas part, all their parts distinctly knowne, what each man doeth:
He will have Herod part, Pilate's part, the Iewes part, Caiaphas part, all their parts distinctly known, what each man doth:
pns31 vmb vhi np1 n1, np2 vvi, dt npg1 vvi, npg1 vvb, d po32 n2 av-j vvn, r-crq d n1 vdz:
(8) lecture (DIV1)
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1199
the Lord hath a great eye to this action, as it were the greatest in the world:
the Lord hath a great eye to this actium, as it were the greatest in the world:
dt n1 vhz dt j n1 p-acp d n1, c-acp pn31 vbdr dt js p-acp dt n1:
(8) lecture (DIV1)
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1200
and when all is tried, ye shall see that the burthen is laide vpon the Iewes, and especially vpon the Clergie, to speake it so:
and when all is tried, you shall see that the burden is laid upon the Iewes, and especially upon the Clergy, to speak it so:
cc c-crq d vbz vvn, pn22 vmb vvi cst dt n1 vbz vvn p-acp dt np2, cc av-j p-acp dt n1, pc-acp vvi pn31 av:
(8) lecture (DIV1)
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1201
Pilate had his part, Herode had his part, and both were guilty of the blood of Iesus Christ,Pilate had his part, Herod had his part, and both were guilty of the blood of Iesus christ,
np1 vhd po31 n1, np1 vhd po31 n1, cc d vbdr j pp-f dt n1 pp-f np1 np1,
(8) lecture (DIV1)
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1202
but the sinne of Pilate is laid vpon the Jewes, & of his blood they are guiltie.
but the sin of Pilate is laid upon the Jews, & of his blood they Are guilty.
cc-acp dt n1 pp-f np1 vbz vvn p-acp dt np2, cc pp-f po31 n1 pns32 vbr j.
(8) lecture (DIV1)
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1203
So Pilate this day may curse the Iewes, that euer hee was gouernour of Iudea. Let the Papistes say what they will,
So Pilate this day may curse the Iewes, that ever he was governor of Iudea. Let the Papists say what they will,
np1 np1 d n1 vmb vvi dt np2, cst av pns31 vbds n1 pp-f np1. vvb dt njp2 vvb r-crq pns32 vmb,
(8) lecture (DIV1)
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1205
I affirme in the presence of God, that the whole blood of the Saints shall be required at their hands,
I affirm in the presence of God, that the Whole blood of the Saints shall be required At their hands,
pns11 vvb p-acp dt n1 pp-f np1, cst dt j-jn n1 pp-f dt n2 vmb vbi vvn p-acp po32 n2,
(8) lecture (DIV1)
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1206
& the sinnes of the Princes, whome they haue abused, shall be laide to their charge,
& the Sins of the Princes, whom they have abused, shall be laid to their charge,
cc dt n2 pp-f dt n2, r-crq pns32 vhb vvn, vmb vbi vvn p-acp po32 n1,
(8) lecture (DIV1)
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1207
and the blood of those who perish, shall bee required at their handes, and we shall see, that the blood of all that haue bene slaine from Abel the just, shall be laide vpon the backe of the Pope, and his Clergie.
and the blood of those who perish, shall be required At their hands, and we shall see, that the blood of all that have be slain from Abel the just, shall be laid upon the back of the Pope, and his Clergy.
cc dt n1 pp-f d r-crq vvb, vmb vbi vvn p-acp po32 n2, cc pns12 vmb vvi, cst dt n1 pp-f d cst vhb vbn vvn p-acp np1 dt j, vmb vbi vvn p-acp dt n1 pp-f dt n1, cc po31 n1.
(8) lecture (DIV1)
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1208
The Lord saue the Princes of the world from them. Another thing I would marke here:
The Lord save the Princes of the world from them. another thing I would mark Here:
dt n1 p-acp dt n2 pp-f dt n1 p-acp pno32. j-jn n1 pns11 vmd vvi av:
(8) lecture (DIV1)
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1209
Iesus would haue Pilate to take heede, not to the delation only, but to these also, who giues it vp:
Iesus would have Pilate to take heed, not to the delation only, but to these also, who gives it up:
np1 vmd vhi np1 pc-acp vvi n1, xx p-acp dt n1 av-j, cc-acp p-acp d av, r-crq vvz pn31 a-acp:
(8) lecture (DIV1)
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1210
He would haue him to looke to the Iewes, and to their disposition and affection.
He would have him to look to the Iewes, and to their disposition and affection.
pns31 vmd vhi pno31 pc-acp vvi p-acp dt np2, cc p-acp po32 n1 cc n1.
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1211
It is not enough to a Iudge, to looke to the crime, but he must looke to the accusers, and trie their disposition:
It is not enough to a Judge, to look to the crime, but he must look to the accusers, and try their disposition:
pn31 vbz xx av-d p-acp dt n1, pc-acp vvi p-acp dt n1, cc-acp pns31 vmb vvi p-acp dt n2, cc vvi po32 n1:
(8) lecture (DIV1)
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1212
for if the accuser seeke the mans blood, he will be a calumniator.
for if the accuser seek the men blood, he will be a calumniator.
c-acp cs dt n1 vvb dt ng1 n1, pns31 vmb vbi dt n1.
(8) lecture (DIV1)
38
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1213
There is not a Iudge who is set on life and death, but he is bound to set his eye on the delators. Take heede to Pilates answere:
There is not a Judge who is Set on life and death, but he is bound to Set his eye on the delators. Take heed to Pilate's answer:
pc-acp vbz xx dt n1 r-crq vbz vvn p-acp n1 cc n1, cc-acp pns31 vbz vvn pc-acp vvi po31 n1 p-acp dt n2. vvb n1 p-acp np2 vvi:
(8) lecture (DIV1)
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1214
when Iesus hath demanded him thus, then Pilate growes somewhat angrie, that Christ should haue meaned that that sentence should haue proceeded from him:
when Iesus hath demanded him thus, then Pilate grows somewhat angry, that christ should have meaned that that sentence should have proceeded from him:
c-crq np1 vhz vvn pno31 av, av np1 vvz av j, cst np1 vmd vhi vvd cst d n1 vmd vhi vvn p-acp pno31:
(8) lecture (DIV1)
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1215
So this is a sure argument, that Pilate very gladly would haue kept his hands free of that blood of Iesus:
So this is a sure argument, that Pilate very gladly would have kept his hands free of that blood of Iesus:
av d vbz dt j n1, cst np1 av av-j vmd vhi vvn po31 n2 j pp-f d n1 pp-f np1:
(8) lecture (DIV1)
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1216
for hee sawe that He was an innocent man, & that it was a false accusation which was laid against Him.
for he saw that He was an innocent man, & that it was a false accusation which was laid against Him.
c-acp pns31 vvd cst pns31 vbds dt j-jn n1, cc cst pn31 vbds dt j n1 r-crq vbds vvn p-acp pno31.
(8) lecture (DIV1)
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1217
Am I a Iew, sayes he, Thine owne nation, and the High Priestes haue deliuered thee vnto me. Am I a Iew, Says he, Thine own Nation, and the High Priests have Delivered thee unto me.
vbm pns11 dt np1, vvz pns31, po21 d n1, cc dt j n2 vhb vvn pno21 p-acp pno11.
(8) lecture (DIV1)
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1218
What hast thou done? First, he cleanses himselfe, that he was not the author thereof,What hast thou done? First, he cleanses himself, that he was not the author thereof,
q-crq vh2 pns21 vdn? ord, pns31 vvz px31, cst pns31 vbds xx dt n1 av,
(8) lecture (DIV1)
38
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1219
because he was not a Iew : and therefore knewe not perfectly His doings:
Because he was not a Iew: and Therefore knew not perfectly His doings:
c-acp pns31 vbds xx dt np1: cc av vvd xx av-j po31 n2-vdg:
(8) lecture (DIV1)
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1220
Next, he sheweth who was ye author, to wit, His countrey men, & namely the High Priests:
Next, he shows who was the author, to wit, His country men, & namely the High Priests:
ord, pns31 vvz r-crq vbds dt n1, pc-acp vvi, po31 n1 n2, cc av dt j n2:
(8) lecture (DIV1)
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1221
for in conscience hee was perswaded, both of Christs innocencie, and of their calumnie:
for in conscience he was persuaded, both of Christ innocence, and of their calumny:
c-acp p-acp n1 pns31 vbds vvn, d pp-f npg1 n1, cc pp-f po32 n1:
(8) lecture (DIV1)
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1222
and therefore cleanses himselfe ▪ but he was farre intangled in this judgement, that hee could not get himselfe free:
and Therefore cleanses himself ▪ but he was Far entangled in this judgement, that he could not get himself free:
cc av vvz px31 ▪ cc-acp pns31 vbds av-j vvn p-acp d n1, cst pns31 vmd xx vvi px31 j:
(8) lecture (DIV1)
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1223
he had done well, if hee had saide, I will haue nothing to doe with thee,
he had done well, if he had said, I will have nothing to do with thee,
pns31 vhd vdn av, cs pns31 vhd vvn, pns11 vmb vhi pix pc-acp vdi p-acp pno21,
(8) lecture (DIV1)
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1224
or if he had deliuered Him from these Iewes, by his power, but putting his hands once to judgement, he could not get himselfe free.
or if he had Delivered Him from these Iewes, by his power, but putting his hands once to judgement, he could not get himself free.
cc cs pns31 vhd vvn pno31 p-acp d np2, p-acp po31 n1, cc-acp vvg po31 n2 a-acp p-acp n1, pns31 vmd xx vvi px31 j.
(8) lecture (DIV1)
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1225
Looke what it is, once to beginne to judge the innocent:
Look what it is, once to begin to judge the innocent:
n1 r-crq pn31 vbz, c-acp pc-acp vvi pc-acp vvi dt j-jn:
(8) lecture (DIV1)
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1268
he should haue asked what a King He was, & where his kingdome was, that He might haue gotten a part of it:
he should have asked what a King He was, & where his Kingdom was, that He might have got a part of it:
pns31 vmd vhi vvn r-crq dt n1 pns31 vbds, cc c-crq po31 n1 vbds, cst pns31 vmd vhi vvn dt n1 pp-f pn31:
(8) lecture (DIV1)
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1226
when the Iudge beginnes to satisfie the appetite of wicked men, he can not well quite himselfe, till he defile himselfe with the blood of the innocent,
when the Judge begins to satisfy the appetite of wicked men, he can not well quite himself, till he defile himself with the blood of the innocent,
c-crq dt n1 vvz pc-acp vvi dt n1 pp-f j n2, pns31 vmb xx av av px31, c-acp pns31 vvb px31 p-acp dt n1 pp-f dt j-jn,
(8) lecture (DIV1)
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1227
albeit hee would absolue the man, yet his mouth shal condemne him.
albeit he would absolve the man, yet his Mouth shall condemn him.
cs pns31 vmd vvi dt n1, av po31 n1 vmb vvi pno31.
(8) lecture (DIV1)
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1228
So, for no mans appetite let not a Iudge enter in judgement against an innocent man, whome he knowes in his conscience to bee innocent:
So, for no men appetite let not a Judge enter in judgement against an innocent man, whom he knows in his conscience to be innocent:
np1, c-acp dx ng1 n1 vvb xx dt n1 vvi p-acp n1 p-acp dt j-jn n1, ro-crq pns31 vvz p-acp po31 n1 pc-acp vbi j-jn:
(8) lecture (DIV1)
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1229
And if thou enter in judgement with him, absolue him, vnder the paine of thy life,
And if thou enter in judgement with him, absolve him, under the pain of thy life,
cc cs pns21 vvb p-acp n1 p-acp pno31, vvi pno31, p-acp dt n1 pp-f po21 n1,
(8) lecture (DIV1)
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1230
or els thou shalt be guilty of his blood.
or Else thou shalt be guilty of his blood.
cc av pns21 vm2 vbi j pp-f po31 n1.
(8) lecture (DIV1)
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1231
This is a corruptiō sometime of the judgment of SCOTLAND, how the Iudge will say, I behooued to doe it, I did it against my will, I was compelled to doe it.
This is a corruption sometime of the judgement of SCOTLAND, how the Judge will say, I behooved to do it, I did it against my will, I was compelled to do it.
d vbz dt n1 av pp-f dt n1 pp-f np1, c-crq dt n1 vmb vvi, pns11 vvd pc-acp vdi pn31, pns11 vdd pn31 p-acp po11 n1, pns11 vbds vvn pc-acp vdi pn31.
(8) lecture (DIV1)
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1232
Well, that shall be none excuse to th•e, for if thou doe it, thou shalt bee condemned for it:
Well, that shall be none excuse to th•e, for if thou do it, thou shalt be condemned for it:
uh-av, cst vmb vbi pix vvb pc-acp vvi, c-acp cs pns21 vdi pn31, pns21 vm2 vbi vvn p-acp pn31:
(8) lecture (DIV1)
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1233
it is no small thing be a Iudge.
it is no small thing be a Judge.
pn31 vbz dx j n1 vbb dt n1.
(8) lecture (DIV1)
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1234
We haue heard Pilates cleansing of Christ, he is so touched in his conscience, with the innocencie of Iesus Christ, that hee is compelled to cleanse himselfe first to Iesus Christ,
We have herd Pilate's cleansing of christ, he is so touched in his conscience, with the innocence of Iesus christ, that he is compelled to cleanse himself First to Iesus christ,
pns12 vhb vvn np2 vvg pp-f np1, pns31 vbz av vvn p-acp po31 n1, p-acp dt n1 pp-f np1 np1, cst pns31 vbz vvn pc-acp vvi px31 ord p-acp np1 np1,
(8) lecture (DIV1)
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1235
before that Iesus cleanses Himselfe to him. Now followes the answere of Christ to this calumnie:
before that Iesus cleanses Himself to him. Now follows the answer of christ to this calumny:
c-acp cst np1 vvz px31 p-acp pno31. av vvz dt n1 pp-f np1 p-acp d n1:
(8) lecture (DIV1)
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1236
My Kingdome is not in this world: Thou askest at me, if I be a King:My Kingdom is not in this world: Thou askest At me, if I be a King:
po11 n1 vbz xx p-acp d n1: pns21 vv2 p-acp pno11, cs pns11 vbb dt n1:
(8) lecture (DIV1)
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1237
I answere, My Kingdome is not in this world ▪ he denies not absolutely that Hee was a King:
I answer, My Kingdom is not in this world ▪ he Denies not absolutely that He was a King:
pns11 vvb, po11 n1 vbz xx p-acp d n1 ▪ pns31 vvz xx av-j d pns31 vbds dt n1:
(8) lecture (DIV1)
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1238
for the Lord Iesus is the most glorious King that euer was, or shall be, but He denies yt He was an earthly king.
for the Lord Iesus is the most glorious King that ever was, or shall be, but He Denies that He was an earthly King.
c-acp dt n1 np1 vbz dt av-ds j n1 cst av vbds, cc vmb vbi, cc-acp pns31 vvz pn31 pns31 vbds dt j n1.
(8) lecture (DIV1)
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1239
As the Iewes accused Him, He giues a reason, If my Kingdome were of this world, my seruants would fight for me :
As the Iewes accused Him, He gives a reason, If my Kingdom were of this world, my Servants would fight for me:
p-acp dt npg1 vvd pno31, pns31 vvz dt n1, cs po11 n1 vbdr pp-f d n1, po11 n2 vmd vvi p-acp pno11:
(8) lecture (DIV1)
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1240
he who aspires to a kingdome ▪ he wil fight & all yt may doe for him to the very death:
he who aspires to a Kingdom ▪ he will fight & all that may do for him to the very death:
pns31 r-crq vvz p-acp dt n1 ▪ pns31 vmb vvi cc d pn31 vmb vdi p-acp pno31 p-acp dt j n1:
(8) lecture (DIV1)
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1241
if he had bene seeking a kingdome, He would not haue stayed Peter frō fighting as He did.
if he had be seeking a Kingdom, He would not have stayed Peter from fighting as He did.
cs pns31 vhd vbn vvg dt n1, pns31 vmd xx vhi vvn np1 p-acp vvg c-acp pns31 vdd.
(8) lecture (DIV1)
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1242
Now to examine Christs answere, First, He denies not yt He is a king, Next, not denying yt He is a King ▪ commeth to a distinction, I am a King,
Now to examine Christ answer, First, He Denies not that He is a King, Next, not denying that He is a King ▪ comes to a distinction, I am a King,
av pc-acp vvi npg1 n1, ord, pns31 vvz xx pn31 pns31 vbz dt n1, ord, xx vvg pn31 pns31 vbz dt n1 ▪ vvz p-acp dt n1, pns11 vbm dt n1,
(8) lecture (DIV1)
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1243
But what a King? Not an earthly, but a spirituall King, that is true, the Iewes lay to my charge, yt I affect an earthly Kingdome yt is not true.
But what a King? Not an earthly, but a spiritual King, that is true, the Iewes lay to my charge, that I affect an earthly Kingdom that is not true.
cc-acp r-crq dt n1? xx dt j, cc-acp dt j n1, cst vbz j, dt npg1 vvd p-acp po11 n1, pn31 pns11 vvb dt j n1 pn31 vbz xx j.
(8) lecture (DIV1)
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1244
Now, Brethren, this is to be marked, He telleth him indeede, that his Kingdome is not of this world,
Now, Brothers, this is to be marked, He Telleth him indeed, that his Kingdom is not of this world,
av, n2, d vbz pc-acp vbi vvn, pns31 vvz pno31 av, cst po31 n1 vbz xx pp-f d n1,
(8) lecture (DIV1)
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1245
but He telleth him not where His Kingdome was:
but He Telleth him not where His Kingdom was:
cc-acp pns31 vvz pno31 xx c-crq po31 n1 vbds:
(8) lecture (DIV1)
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1246
Hee sayes not ▪ My Kingdome is in Heauen, Hee sayes not this, My Kingdome is in the conscience of men and women in the world: He teaches not Pilate : this.
He Says not ▪ My Kingdom is in Heaven, He Says not this, My Kingdom is in the conscience of men and women in the world: He Teaches not Pilate: this.
pns31 vvz xx ▪ po11 n1 vbz p-acp n1, pns31 vvz xx d, po11 n1 vbz p-acp dt n1 pp-f n2 cc n2 p-acp dt n1: pns31 vvz xx np1: d.
(8) lecture (DIV1)
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1247
Some would thinke, that He should speake more clearly of this matter to Pilate, but Christ entred not into the common Hall to play the Doctour, and to teach:
some would think, that He should speak more clearly of this matter to Pilate, but christ entered not into the Common Hall to play the Doctor, and to teach:
d vmd vvi, cst pns31 vmd vvi av-dc av-j pp-f d n1 p-acp np1, p-acp np1 vvd xx p-acp dt j n1 pc-acp vvi dt n1, cc pc-acp vvi:
(8) lecture (DIV1)
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1248
but the Lord Iesus set Himselfe to play the Priest, & to suffer patiently, yt part of teaching was ended but knowing that the houre of His suffering was come,
but the Lord Iesus Set Himself to play the Priest, & to suffer patiently, that part of teaching was ended but knowing that the hour of His suffering was come,
cc-acp dt n1 np1 vvi px31 pc-acp vvi dt n1, cc pc-acp vvi av-j, pn31 n1 pp-f vvg vbds vvn p-acp vvg cst dt n1 pp-f po31 n1 vbds vvn,
(8) lecture (DIV1)
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1249
& that Pontius Pilate should be his judge, He would not stay him: And therefore Hee would not enter in doctrine, because the time of teaching was past:
& that Pontius Pilate should be his judge, He would not stay him: And Therefore He would not enter in Doctrine, Because the time of teaching was passed:
cc cst np1 np1 vmd vbi po31 n1, pns31 vmd xx vvi pno31: cc av pns31 vmd xx vvi p-acp n1, c-acp dt n1 pp-f vvg vbds vvn:
(8) lecture (DIV1)
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1250
if Pilate would haue bene taught, he might haue heard Iesus teach before, but he would not heare Him:
if Pilate would have be taught, he might have herd Iesus teach before, but he would not hear Him:
cs np1 vmd vhi vbn vvn, pns31 vmd vhi vvn np1 vvi a-acp, cc-acp pns31 vmd xx vvi pno31:
(8) lecture (DIV1)
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1251
He teaches Pilate as much as might make him inexcusable.
He Teaches Pilate as much as might make him inexcusable.
pns31 vvz n1 p-acp d c-acp vmd vvi pno31 j.
(8) lecture (DIV1)
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1252
Then, Brethren, I see, as Christ hath a time of teaching, wherein He will teach men,
Then, Brothers, I see, as christ hath a time of teaching, wherein He will teach men,
av, n2, pns11 vvb, c-acp np1 vhz dt n1 pp-f vvg, c-crq pns31 vmb vvi n2,
(8) lecture (DIV1)
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1253
yea, his verie enemies, as He vttereth, when they would haue taken Him ▪ & sought his life:
yea, his very enemies, as He uttereth, when they would have taken Him ▪ & sought his life:
uh, po31 j n2, c-acp pns31 vvz, c-crq pns32 vmd vhi vvn pno31 ▪ cc vvd po31 n1:
(8) lecture (DIV1)
38
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1254
so He hath a time of silence, when He will not open his mouth, Hee speaketh some thing,
so He hath a time of silence, when He will not open his Mouth, He speaks Some thing,
av pns31 vhz dt n1 pp-f n1, c-crq pns31 vmb xx vvi po31 n1, pns31 vvz d n1,
(8) lecture (DIV1)
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1255
albeit litle to Pilate, but Hee speakes not so much as one word to the High Priests,
albeit little to Pilate, but He speaks not so much as one word to the High Priests,
cs j p-acp np1, p-acp pns31 vvz xx av av-d c-acp crd n1 p-acp dt j n2,
(8) lecture (DIV1)
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1256
because Hee would haue rather had him safe than them, because they were malitious.
Because He would have rather had him safe than them, Because they were malicious.
c-acp pns31 vmd vhi av-c vhn pno31 j cs pno32, c-acp pns32 vbdr j.
(8) lecture (DIV1)
38
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1257
Christ hath not as yet shut his mouth in this land, but Hee teaches, not sparingly nor scantly, for to speake it so:
christ hath not as yet shut his Mouth in this land, but He Teaches, not sparingly nor scantly, for to speak it so:
np1 vhz xx p-acp av vvd po31 n1 p-acp d n1, cc-acp pns31 vvz, xx av-vvg ccx av-j, c-acp pc-acp vvi pn31 av:
(8) lecture (DIV1)
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1258
The raine of the word of God, is powred aboundantly out of Heauen, to water the thirstie soules of men:
The rain of the word of God, is poured abundantly out of Heaven, to water the thirsty Souls of men:
dt n1 pp-f dt n1 pp-f np1, vbz vvn av-j av pp-f n1, pc-acp vvi dt j n2 pp-f n2:
(8) lecture (DIV1)
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1259
& if thou spendest thy time, & wilt not vse it well, I warne thee, that the day will come,
& if thou spendest thy time, & wilt not use it well, I warn thee, that the day will come,
cc cs pns21 vv2 po21 n1, cc vm2 xx vvi pn31 av, pns11 vvb pno21, cst dt n1 vmb vvi,
(8) lecture (DIV1)
38
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1260
when thou shalt not get one word to thy comfort:
when thou shalt not get one word to thy Comfort:
c-crq pns21 vm2 xx vvi crd n1 p-acp po21 n1:
(8) lecture (DIV1)
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1261
wilt thou alwayes haue the blessed Euangell, and the ministrie thereof? No, as Christ had but one time,
wilt thou always have the blessed Evangel, and the Ministry thereof? No, as christ had but one time,
vm2 pns21 av vhi dt j-vvn np1, cc dt n1 av? uh-dx, c-acp np1 vhd p-acp crd n1,
(8) lecture (DIV1)
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1262
& when that time was past, He would teach no more: so hath his ministers: all their teaching shall end as His did:
& when that time was passed, He would teach no more: so hath his Ministers: all their teaching shall end as His did:
cc c-crq cst n1 vbds vvn, pns31 vmd vvi av-dx av-dc: av vhz po31 n2: d po32 n-vvg vmb vvi c-acp png31 vdd:
(8) lecture (DIV1)
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1263
I say, GOD sheweth grace on the persecuters of this Land, when as yet He offereth grace to them:
I say, GOD shows grace on the persecuters of this Land, when as yet He Offereth grace to them:
pns11 vvb, np1 vvz n1 p-acp dt n2 pp-f d n1, c-crq c-acp av pns31 vvz n1 p-acp pno32:
(8) lecture (DIV1)
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1264
but I denounce, as the Lord liues, if they repent not in time, they shall not get so much as one good worde to comfort them.
but I denounce, as the Lord lives, if they Repent not in time, they shall not get so much as one good word to Comfort them.
cc-acp pns11 vvb, c-acp dt n1 vvz, cs pns32 vvb xx p-acp n1, pns32 vmb xx vvi av av-d c-acp crd j n1 pc-acp vvi pno32.
(8) lecture (DIV1)
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1265
Wherefore, let not the opportunitie slip, & whilst it called the day, let vs not harden our hearts.
Wherefore, let not the opportunity slip, & while it called the day, let us not harden our hearts.
q-crq, vvb xx dt n1 n1, cc cs pn31 vvd dt n1, vvb pno12 xx vvi po12 n2.
(8) lecture (DIV1)
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1266
Thus far ye Lord hath purged himself, & hath teached Pilate, what a King He was, not an earthly but a spirituall King.
Thus Far the Lord hath purged himself, & hath teached Pilate, what a King He was, not an earthly but a spiritual King.
av av-j dt n1 vhz vvn px31, cc vhz vvn np1, r-crq dt n1 pns31 vbds, xx dt j p-acp dt j n1.
(8) lecture (DIV1)
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1267
I will not digresse here, to speake of the kingdome of Christ, & therefore I come to Pilates answere, Art thou a King? well then, would Pilate say, thou deniest not that thou art a King:
I will not digress Here, to speak of the Kingdom of christ, & Therefore I come to Pilate's answer, Art thou a King? well then, would Pilate say, thou deniest not that thou art a King:
pns11 vmb xx vvi av, pc-acp vvi pp-f dt n1 pp-f np1, cc av pns11 vvb p-acp np2 vvi, vb2r pns21 dt n1? av av, vmd np1 vvb, pns21 vv2 xx cst pns21 vb2r dt n1:
(8) lecture (DIV1)
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1269
there is ye cōfessiō that Iesus gaue vnder Pontius Pilate, as is saide 1. Tim. 6.13. Pilate should haue bin inquisitiue of these things, and followed out that purpose about his kingdome:
there is the Confessi that Iesus gave under Pontius Pilate, as is said 1. Tim. 6.13. Pilate should have been inquisitive of these things, and followed out that purpose about his Kingdom:
pc-acp vbz dt n1 cst np1 vvd p-acp np1 np1, c-acp vbz vvn crd np1 crd. np1 vmd vhi vbn j pp-f d n2, cc vvd av d n1 p-acp po31 n1:
(8) lecture (DIV1)
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1270
but he breakes off the conference, by an accusation of Iesus. An earthly hearted man knowes not things heauenly, & so he cannot speake of them,
but he breaks off the conference, by an accusation of Iesus. an earthly hearted man knows not things heavenly, & so he cannot speak of them,
cc-acp pns31 vvz a-acp dt n1, p-acp dt n1 pp-f np1. dt j j-vvn n1 vvz xx n2 j, cc av pns31 vmbx vvi pp-f pno32,
(8) lecture (DIV1)
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1271
but rather he will stay an heauenly purpose:
but rather he will stay an heavenly purpose:
cc-acp av-c pns31 vmb vvi dt j n1:
(8) lecture (DIV1)
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1272
Ye see earthly hearted men, when one will begin to speake of heauenly things, hath no more pleasure in them, than Pilate had:
You see earthly hearted men, when one will begin to speak of heavenly things, hath no more pleasure in them, than Pilate had:
pn22 vvb j j-vvn n2, c-crq pi vmb vvi pc-acp vvi pp-f j n2, vhz dx dc n1 p-acp pno32, cs np1 vhd:
(8) lecture (DIV1)
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1273
begin once to speake of heauenly things to a prophane man, then he cannot keepe purpose with thee,
begin once to speak of heavenly things to a profane man, then he cannot keep purpose with thee,
vvb a-acp pc-acp vvi pp-f j n2 p-acp dt j n1, cs pns31 vmbx vvi n1 p-acp pno21,
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1274
but hee will breake off purpose, & speake of earthly things, Paul 1. Cor, 2. sets down the groūd here:
but he will break off purpose, & speak of earthly things, Paul 1. Cor, 2. sets down the ground Here:
cc-acp pns31 vmb vvi a-acp n1, cc vvi pp-f j n2, np1 crd np1, crd vvz a-acp dt n1 av:
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1275
The naturall man, sayes he, knowes, not the things of the Spirit of God :The natural man, Says he, knows, not the things of the Spirit of God:
dt j n1, vvz pns31, vvz, xx dt n2 pp-f dt n1 pp-f np1:
(8) lecture (DIV1)
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1276
yea, he will wonder what that means, when thou speakest of Heauen, yea, he hath no power nor spirituall sense:
yea, he will wonder what that means, when thou Speakest of Heaven, yea, he hath no power nor spiritual sense:
uh, pns31 vmb vvi r-crq d n2, c-crq pns21 vv2 pp-f n1, uh, pns31 vhz dx n1 ccx j n1:
(8) lecture (DIV1)
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1277
for they are but foolishnes to him:
for they Are but foolishness to him:
c-acp pns32 vbr p-acp n1 p-acp pno31:
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1278
the most wise things of God, are but foolishnes to the naturall man, he delites not in them,
the most wise things of God, Are but foolishness to the natural man, he delights not in them,
dt av-ds j n2 pp-f np1, vbr p-acp n1 p-acp dt j n1, pns31 n2 xx p-acp pno32,
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1279
because he hath not tasted how sweet the Lord is:
Because he hath not tasted how sweet the Lord is:
c-acp pns31 vhz xx vvn c-crq j dt n1 vbz:
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1280
So Pilate interrupteth Christ, Christ answeres, & He sayes, Thou sayest that I am a King.
So Pilate interrupteth christ, christ answers, & He Says, Thou Sayest that I am a King.
av np1 vvz np1, np1 n2, cc pns31 vvz, pns21 vv2 cst pns11 vbm dt n1.
(8) lecture (DIV1)
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1281
In the which answere, the Lord denies not that He is a King, but He takes the mouth of Pilate to be witnes that He was a King.
In the which answer, the Lord Denies not that He is a King, but He Takes the Mouth of Pilate to be witness that He was a King.
p-acp dt r-crq n1, dt n1 vvz xx cst pns31 vbz dt n1, cc-acp pns31 vvz dt n1 pp-f np1 pc-acp vbi n1 cst pns31 vbds dt n1.
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Then he lets vs see for what cause He came into the world: not to be an earthly King, Came I into the world:
Then he lets us see for what cause He Come into the world: not to be an earthly King, Come I into the world:
cs pns31 vvz pno12 vvi p-acp r-crq n1 pns31 vvd p-acp dt n1: xx pc-acp vbi dt j n1, vvd pns11 p-acp dt n1:
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but that I might beare witnesse of the trueth :but that I might bear witness of the truth:
cc-acp cst pns11 vmd vvi n1 pp-f dt n1:
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1284
I came not to be an earthly King, as other Kings are, but I came from the throne of a King,
I Come not to be an earthly King, as other Kings Are, but I Come from the throne of a King,
pns11 vvd xx pc-acp vbi dt j n1, c-acp j-jn n2 vbr, cc-acp pns11 vvd p-acp dt n1 pp-f dt n1,
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& a glorious Kingdome, that I may play the part of a seruāt in bearing witnes to the trueth.
& a glorious Kingdom, that I may play the part of a seruamt in bearing witness to the truth.
cc dt j n1, cst pns11 vmb vvi dt n1 pp-f dt n1 p-acp vvg n1 p-acp dt n1.
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Iesus Christ, was God, equall with the Father, & thought it no robberie, but He made Himselfe of no reputation, by taking on the forme of a servant, Phil. 2.6.
Iesus christ, was God, equal with the Father, & Thought it no robbery, but He made Himself of no reputation, by taking on the Form of a servant, Philip 2.6.
np1 np1, vbds np1, j-jn p-acp dt n1, cc vvd pn31 dx n1, cc-acp pns31 vvd px31 pp-f dx n1, p-acp vvg p-acp dt n1 pp-f dt n1, np1 crd.
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1287
As though he would say, I came into the world, & tooke on the flesh of man to be a seruant to my Father,
As though he would say, I Come into the world, & took on the Flesh of man to be a servant to my Father,
c-acp cs pns31 vmd vvi, pns11 vvd p-acp dt n1, cc vvd p-acp dt n1 pp-f n1 pc-acp vbi dt n1 p-acp po11 n1,
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& to be a witnes to the trueth:
& to be a witness to the truth:
cc pc-acp vbi dt n1 p-acp dt n1:
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then He subjoynes, lest that Pilate should thinke that office of litle effect, & that He laboured in vaine,
then He subjoins, lest that Pilate should think that office of little Effect, & that He laboured in vain,
cs pns31 vvz, cs cst np1 vmd vvi d n1 pp-f j n1, cc cst pns31 vvd p-acp j,
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& sayes, They who are of veritie, to wit, begotten of the word, the immortal seed of the word of God: (for by veritie here is meant the word of veritie,
& Says, They who Are of verity, to wit, begotten of the word, the immortal seed of the word of God: (for by verity Here is meant the word of verity,
cc vvz, pns32 r-crq vbr pp-f n1, p-acp n1, vvn pp-f dt n1, dt j n1 pp-f dt n1 pp-f np1: (c-acp p-acp n1 av vbz vvn dt n1 pp-f n1,
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as Chap, 17. vers. 17. preceeding, They heare my word. He draweth ne•re vnto Pilate :
as Chap, 17. vers. 17. preceding, They hear my word. He draws ne•re unto Pilate:
c-acp n1, crd fw-la. crd vvg, pns32 vvb po11 n1. pns31 vvz av p-acp np1:
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if thou be such an one as is begotten of the trueth, thou wilt heare my word:
if thou be such an one as is begotten of the truth, thou wilt hear my word:
cs pns21 vbb d dt pi a-acp vbz vvn pp-f dt n1, pns21 vm2 vvi po11 n1:
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1293
albeit Christ be stayed from speaking ▪ & Pilate would haue put Him off. Hee leaues not, but speakes againe to Pilate :
albeit christ be stayed from speaking ▪ & Pilate would have put Him off. He leaves not, but speaks again to Pilate:
cs np1 vbb vvn p-acp vvg ▪ cc np1 vmd vhi vvn pno31 a-acp. pns31 vvz xx, cc-acp vvz av p-acp np1:
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He would haue winne Pilate it had bene possible.
He would have win Pilate it had be possible.
pns31 vmd vhi vvi np1 pn31 vhd vbn j.
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1295
Albeit we be interrupted when we speake of heauenlie things to profane men and women, wee ought not to leaue off, by the example of Christ:
Albeit we be interrupted when we speak of heavenly things to profane men and women, we ought not to leave off, by the Exampl of christ:
cs pns12 vbb vvn c-crq pns12 vvb pp-f j n2 p-acp j n2 cc n2, pns12 vmd xx pc-acp vvi a-acp, p-acp dt n1 pp-f np1:
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but howbeit wee bee interrupted, wee should returne againe, and follow out the thing we haue begun, to see if some wordes will sinke in their hearts:
but howbeit we be interrupted, we should return again, and follow out the thing we have begun, to see if Some words will sink in their hearts:
cc-acp cs pns12 vbb vvn, pns12 vmd vvi av, cc vvi av dt n1 pns12 vhb vvn, pc-acp vvi cs d n2 vmb vvi p-acp po32 n2:
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or if they will not returne, that they may be vnexcusable.
or if they will not return, that they may be unexcusable.
cc cs pns32 vmb xx vvi, cst pns32 vmb vbi j.
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1298
Speake of Christ, and of Heauen, it shall neuer be in vaine, but as Paul saies, 2. Corin. 2. it shall bee a sweet odour to God, either to their saluation or damnation that God may be glorified, either in mercy in winning of them,
Speak of christ, and of Heaven, it shall never be in vain, but as Paul Says, 2. Corin. 2. it shall be a sweet odour to God, either to their salvation or damnation that God may be glorified, either in mercy in winning of them,
np1 pp-f np1, cc pp-f n1, pn31 vmb av-x vbi p-acp j, cc-acp c-acp np1 vvz, crd np1 crd pn31 vmb vbi dt j n1 p-acp np1, d p-acp po32 n1 cc n1 cst np1 vmb vbi vvn, av-d p-acp n1 p-acp vvg pp-f pno32,
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or in justice in their perdition. And therfore, it is good to speake of things Heauēlie, the soule is nourished therby.
or in Justice in their perdition. And Therefore, it is good to speak of things Heavenly, the soul is nourished thereby.
cc p-acp n1 p-acp po32 n1. cc av, pn31 vbz j pc-acp vvi pp-f n2 j, dt n1 vbz vvn av.
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1300
A man that redresses himselfe to a kingdome, would euer take delite to speake of it:
A man that Redresses himself to a Kingdom, would ever take delight to speak of it:
dt n1 cst n2 px31 p-acp dt n1, vmd av vvi n1 pc-acp vvi pp-f pn31:
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1301
if thou hast no pleasure at no time to speake of Heauenly things, it is a sure token that thou hast no part of that kingdom, thou hast neuer tasted the sweetnes of it:
if thou hast no pleasure At no time to speak of Heavenly things, it is a sure token that thou hast no part of that Kingdom, thou hast never tasted the sweetness of it:
cs pns21 vh2 dx n1 p-acp dx n1 pc-acp vvi pp-f j n2, pn31 vbz dt j n1 cst pns21 vh2 dx n1 pp-f d n1, pns21 vh2 av-x vvd dt n1 pp-f pn31:
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for they who haue tasted thereof, will haue somtimes a delite to speake of thinges Heauenly,
for they who have tasted thereof, will have sometimes a delight to speak of things Heavenly,
c-acp pns32 r-crq vhb vvn av, vmb vhi av dt n1 pc-acp vvi pp-f n2 j,
(8) lecture (DIV1)
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1303
and will desire that sincere milke of the word, as Peter speakes.
and will desire that sincere milk of the word, as Peter speaks.
cc vmb vvi d j n1 pp-f dt n1, c-acp np1 vvz.
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1304
So if thou findest the worde of life sweet, why shouldst thou not desire it continually? for it is that only food by the which ye life of God is nourished within thee here:
So if thou Findest the word of life sweet, why Shouldst thou not desire it continually? for it is that only food by the which you life of God is nourished within thee Here:
av cs pns21 vv2 dt n1 pp-f n1 j, q-crq vmd2 pns21 xx vvi pn31 av-j? c-acp pn31 vbz cst j n1 p-acp dt r-crq pn22 n1 pp-f np1 vbz vvn p-acp pno21 av:
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and one day it shall present vnto thee such satiety of all pleasure and joy in the face of God,
and one day it shall present unto thee such satiety of all pleasure and joy in the face of God,
cc crd n1 pn31 vmb vvi p-acp pno21 d n1 pp-f d n1 cc n1 p-acp dt n1 pp-f np1,
(8) lecture (DIV1)
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1306
as the heart cannot thinke of now, howbeit thou gettest but scant in this world.
as the heart cannot think of now, howbeit thou gettest but scant in this world.
c-acp dt n1 vmbx vvi pp-f av, cs pns21 vv2 cc-acp av-j p-acp d n1.
(8) lecture (DIV1)
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1307
Alas, that we should let such a joy passe away, for fault of feeling & tasting!
Alas, that we should let such a joy pass away, for fault of feeling & tasting!
np1, cst pns12 vmd vvi d dt n1 vvi av, p-acp n1 pp-f n1 cc vvg!
(8) lecture (DIV1)
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1308
What is the veritie, saies Pilate? he askes this not with pleasure, but loathing & disdaining,What is the verity, Says Pilate? he asks this not with pleasure, but loathing & disdaining,
q-crq vbz dt n1, vvz np1? pns31 vvz d xx p-acp n1, cc-acp vvg cc vvg,
(8) lecture (DIV1)
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1309
& taries no answere, but goes his way : His stomack loathes Christ. Then in Pilate we haue an example of naturall men:
& tarries no answer, but Goes his Way: His stomach Loathes christ. Then in Pilate we have an Exampl of natural men:
cc vvz dx n1, p-acp vvz po31 n1: po31 n1 vvz np1. av p-acp np1 pns12 vhb dt n1 pp-f j n2:
(8) lecture (DIV1)
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1310
if any will speake of things Heauenly vnto them, of Christ, and of His benefits, they will stay the speach so farre as they can:
if any will speak of things Heavenly unto them, of christ, and of His benefits, they will stay the speech so Far as they can:
cs d vmb vvi pp-f n2 j p-acp pno32, pp-f np1, cc pp-f po31 n2, pns32 vmb vvi dt n1 av av-j c-acp pns32 vmb:
(8) lecture (DIV1)
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& all thy speach serueth for no purpose to thee, if thou beleeuest not:
& all thy speech serveth for no purpose to thee, if thou Believest not:
cc d po21 n1 vvz p-acp dx n1 p-acp pno21, cs pns21 vv2 xx:
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1311
and if thereafter any will insist, and yet speake on, then at the last, if thou wilt vrge them, they must speake something,
and if thereafter any will insist, and yet speak on, then At the last, if thou wilt urge them, they must speak something,
cc cs av d vmb vvi, cc av vvb a-acp, av p-acp dt ord, cs pns21 vm2 vvi pno32, pns32 vmb vvi pi,
(8) lecture (DIV1)
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1312
but they will speake as Pilate did, lightly and disdainfully:
but they will speak as Pilate did, lightly and disdainfully:
cc-acp pns32 vmb vvi p-acp np1 vdd, av-j cc av-j:
(8) lecture (DIV1)
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1313
and when they haue asked, they will leaue off, and will not care for an answere but askes for the fashions cause, when they are constrained thereunto.
and when they have asked, they will leave off, and will not care for an answer but asks for the fashions cause, when they Are constrained thereunto.
cc c-crq pns32 vhb vvn, pns32 vmb vvi a-acp, cc vmb xx vvi p-acp dt n1 cc-acp vvz p-acp dt ng1 n1, c-crq pns32 vbr vvn av.
(8) lecture (DIV1)
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1314
We are by nature like to Pilate, either we will not speake one word of things Heauenly,
We Are by nature like to Pilate, either we will not speak one word of things Heavenly,
pns12 vbr p-acp n1 av-j p-acp np1, d pns12 vmb xx vvi crd n1 pp-f n2 j,
(8) lecture (DIV1)
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1315
or else if wee bee compelled to speake, and wordes bee throwne out of vs, wee will speake with a loathing, and disdaining of the heart.
or Else if we be compelled to speak, and words be thrown out of us, we will speak with a loathing, and disdaining of the heart.
cc av cs pns12 vbb vvn pc-acp vvi, cc n2 vbb vvn av pp-f pno12, pns12 vmb vvi p-acp dt n-vvg, cc vvg pp-f dt n1.
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1316
There vvas neuer any thing in the world that could moue the naturall man more to loathing,
There was never any thing in the world that could move the natural man more to loathing,
pc-acp vbds av-x d n1 p-acp dt n1 cst vmd vvi dt j n1 av-dc p-acp vvg,
(8) lecture (DIV1)
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1317
than ye word of God, he will heare it with such disdain, that when one thing is saide in word, hee will say another in heart, and he vvill thinke him vvho teaches him the most foolish man in the vvorld.
than you word of God, he will hear it with such disdain, that when one thing is said in word, he will say Another in heart, and he will think him who Teaches him the most foolish man in the world.
cs pn22 n1 pp-f np1, pns31 vmb vvi pn31 p-acp d n1, cst c-crq pi n1 vbz vvn p-acp n1, pns31 vmb vvi j-jn p-acp n1, cc pns31 vmb vvi pno31 r-crq vvz pno31 dt av-ds j n1 p-acp dt n1.
(8) lecture (DIV1)
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1318
And he vvho is vvisest, if he be not regenerated and renewed, hee shall count Christ, and things Heauenly, most foolish.
And he who is Wisest, if he be not regenerated and renewed, he shall count christ, and things Heavenly, most foolish.
cc pns31 r-crq vbz js, cs pns31 vbb xx vvn cc vvn, pns31 vmb vvi np1, cc n2 j, av-ds j.
(8) lecture (DIV1)
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1319
A simple bodie is sooner vvonne, than hee vvho is vvise in his owne conceit in the vvorld.
A simple body is sooner won, than he who is wise in his own conceit in the world.
dt j n1 vbz av-c vvn, cs pns31 r-crq vbz j p-acp po31 d n1 p-acp dt n1.
(8) lecture (DIV1)
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1320
If thou vvouldest be an hearer or speaker of Heauenly things, striue alwayes to get a reformation of thine own corrupt nature,
If thou Wouldst be an hearer or speaker of Heavenly things, strive always to get a Reformation of thine own corrupt nature,
cs pns21 vmd2 vbi dt n1 cc n1 pp-f j n2, vvb av pc-acp vvi dt n1 pp-f po21 d j n1,
(8) lecture (DIV1)
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1321
and let thy meditation and prayer be thus, Lord, reforme mine heart, that thy vvord maye bee fruitfull in mee,
and let thy meditation and prayer be thus, Lord, reform mine heart, that thy word may be fruitful in me,
cc vvb po21 n1 cc n1 vbb av, n1, vvi po11 n1, cst po21 n1 vmb vbi j p-acp pno11,
(8) lecture (DIV1)
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1322
so that both I may heare vvith pleasure, and also that the vvords come not from the teeth forward,
so that both I may hear with pleasure, and also that the words come not from the teeth forward,
av cst d pns11 vmb vvi p-acp n1, cc av cst dt n2 vvb xx p-acp dt n2 av-j,
(8) lecture (DIV1)
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1323
but from the deepnes of mine heart, when I speake of Thee, and things Heauenly, that so thy vvord may edifie both mee and others.
but from the deepness of mine heart, when I speak of Thee, and things Heavenly, that so thy word may edify both me and Others.
cc-acp p-acp dt n1 pp-f po11 n1, c-crq pns11 vvb pp-f pno21, cc n2 j, cst av po21 n1 vmb vvi d pno11 cc n2-jn.
(8) lecture (DIV1)
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1324
It is a more dangerous thing, to come to heare, if vve be not duely prepared, than to tarrie away:
It is a more dangerous thing, to come to hear, if we be not duly prepared, than to tarry away:
pn31 vbz dt av-dc j n1, pc-acp vvi pc-acp vvi, cs pns12 vbb xx av-jn vvn, cs pc-acp vvi av:
(8) lecture (DIV1)
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1325
and better not to speake at all, than to speake of thinges Heauenly vvithout the inward sense of the heart.
and better not to speak At all, than to speak of things Heavenly without the inward sense of the heart.
cc av-jc xx pc-acp vvi p-acp d, cs pc-acp vvi pp-f n2 j p-acp dt j n1 pp-f dt n1.
(8) lecture (DIV1)
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1326
Now the Lord grant vs grace, that in hearing & speaking of things Heauenly, vve may haue this Heauenly disposition in some measure, for Christes sake:
Now the Lord grant us grace, that in hearing & speaking of things Heavenly, we may have this Heavenly disposition in Some measure, for Christ's sake:
av dt n1 vvb pno12 vvi, cst p-acp vvg cc vvg pp-f n2 j, pns12 vmb vhi d j n1 p-acp d n1, p-acp npg1 n1:
(8) lecture (DIV1)
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1327
To vvhom vvith the Father and Holy Spirit, be all Praise, Honour and Glory, both now and euermore: Amen.
To whom with the Father and Holy Spirit, be all Praise, Honour and Glory, both now and evermore: Amen.
p-acp ro-crq p-acp dt n1 cc j n1, vbb d n1, n1 cc n1, d av cc av: uh-n.
(8) lecture (DIV1)
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1328
THE SEVENTH LECTVRE OF THE PASSION OF CHRIST. IHON CHAP. XVIII. Pilate said vnto him, What is trueth? And when he had said that, hee went out againe vnto the Iewes, and said vnto them, I finde in him no cause at all.
THE SEVENTH LECTURE OF THE PASSION OF CHRIST. JOHN CHAP. XVIII. Pilate said unto him, What is truth? And when he had said that, he went out again unto the Iewes, and said unto them, I find in him no cause At all.
dt ord n1 pp-f dt n1 pp-f np1. np1 np1 np1. np1 vvd p-acp pno31, q-crq vbz n1? cc c-crq pns31 vhd vvn d, pns31 vvd av av p-acp dt np2, cc vvd p-acp pno32, pns11 vvb p-acp pno31 dx n1 p-acp d.
(9) lecture (DIV1)
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1329
But you haue a custome, that I should deliuer you one loose at the Passeouer:
But you have a custom, that I should deliver you one lose At the Passover:
p-acp pn22 vhb dt n1, cst pns11 vmd vvi pn22 crd j p-acp dt np1:
(9) lecture (DIV1)
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1330
will yee then, that I loose vnto you the King of the Iewes? Then cryed they all againe, saying, Not him,
will ye then, that I lose unto you the King of the Iewes? Then cried they all again, saying, Not him,
vmb pn22 av, cst pns11 vvb p-acp pn22 dt n1 pp-f dt np2? av vvd pns32 d av, vvg, xx pno31,
(9) lecture (DIV1)
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1331
but Barabbas: nowe this Barabbas was a murtherer.
but Barabbas: now this Barabbas was a murderer.
cc-acp np1: av d np1 vbds dt n1.
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1332
WEE heard these dayes past (Brethren) of the suffering of the Lord, First, in the Garden, Next, vnder Caiaphas, the High Priest for the time,
we herd these days past (Brothers) of the suffering of the Lord, First, in the Garden, Next, under Caiaphas, the High Priest for the time,
pns12 vvd d n2 j (n2) pp-f dt n1 pp-f dt n1, ord, p-acp dt n1, ord, p-acp n2, dt j n1 p-acp dt n1,
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1333
and then vvee entered into the thirde part of His suffering vnder Pontius Pilate, the Romane gouernour, who abode in Hierusalem for the time.
and then we entered into the Third part of His suffering under Pontius Pilate, the Roman governor, who Abided in Jerusalem for the time.
cc av pns12 vvd p-acp dt ord n1 pp-f po31 n1 p-acp np1 np1, dt jp n1, r-crq vvd p-acp np1 p-acp dt n1.
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We heard the accusatiō that the Hie Priests and the Iewes alledge to Pilate the judge, vvhere hee sate in judgement against Iesus Christ:
We herd the accusation that the High Priests and the Iewes allege to Pilate the judge, where he sat in judgement against Iesus christ:
pns12 vvd dt n1 cst dt vvb n2 cc dt npg1 vvb p-acp np1 dt n1, c-crq pns31 vvd p-acp n1 p-acp np1 np1:
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the accusation was not blasphemous against God, for when the Priests thought Him afore in their own judgement seat worthy of death,
the accusation was not blasphemous against God, for when the Priests Thought Him afore in their own judgement seat worthy of death,
dt n1 vbds xx j p-acp np1, c-acp c-crq dt n2 vvd pno31 a-acp p-acp po32 d n1 n1 j pp-f n1,
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but treason against the maiesty of Caesar, he calles himself, say they, the king of the Iewes, as though Christ had come into ye world to be an earthly king,
but treason against the majesty of Caesar, he calls himself, say they, the King of the Iewes, as though christ had come into you world to be an earthly King,
cc-acp n1 p-acp dt n1 pp-f np1, pns31 vvz px31, vvb pns32, dt n1 pp-f dt np2, c-acp cs np1 vhd vvn p-acp pn22 n1 pc-acp vbi dt j n1,
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and to take the kingdom ouer Caesars head.
and to take the Kingdom over Caesars head.
cc pc-acp vvi dt n1 p-acp npg1 n1.
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1338
Whē Pilate had posed Christ about this, after one or two answeres, he findes this accusation vaine, false, & fained.
When Pilate had posed christ about this, After one or two answers, he finds this accusation vain, false, & feigned.
c-crq np1 vhd vvn np1 p-acp d, p-acp crd cc crd n2, pns31 vvz d n1 j, j, cc vvn.
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And therefore, Brethren, first in this Text we haue read this day, we haue the purgatiō of Iesus,
And Therefore, Brothers, First in this Text we have read this day, we have the purgation of Iesus,
cc av, n2, ord p-acp d n1 pns12 vhb vvn d n1, pns12 vhb dt n1 pp-f np1,
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1340
and yt out of Pilates own mouth: Next, howe hee seekes by all meanes to get Him out of the Iewes hands:
and that out of Pilate's own Mouth: Next, how he seeks by all means to get Him out of the Iewes hands:
cc pn31 av pp-f np2 d n1: ord, c-crq pns31 vvz p-acp d n2 pc-acp vvi pno31 av pp-f dt npg1 n2:
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Thirdly, we haue the part of the Iewes, how they seeke maliciously the life of the innocent,
Thirdly, we have the part of the Iewes, how they seek maliciously the life of the innocent,
ord, pns12 vhb dt n1 pp-f dt np2, c-crq pns32 vvb av-j dt n1 pp-f dt j-jn,
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& preferres Barabbas (a murtherer) vnto Him.
& prefers Barabbas (a murderer) unto Him.
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As to the first part, it is said, that Pilate went out again to the Iewes, out of the Hall,
As to the First part, it is said, that Pilate went out again to the Iewes, out of the Hall,
p-acp p-acp dt ord n1, pn31 vbz vvn, cst np1 vvd av av p-acp dt np2, av pp-f dt n1,
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and professed before them all, that hee found no fault in that man worthie of death.
and professed before them all, that he found no fault in that man worthy of death.
cc vvn p-acp pno32 d, cst pns31 vvd dx n1 p-acp d n1 j pp-f n1.
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Then Pilate, after his inquisition, finding Iesus Christ, vvho vvas accused before him, free of all affectation of Caesars kingdome,
Then Pilate, After his inquisition, finding Iesus christ, who was accused before him, free of all affectation of Caesars Kingdom,
av np1, p-acp po31 n1, vvg np1 np1, r-crq vbds vvn p-acp pno31, j pp-f d n1 pp-f npg1 n1,
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yet finding that Hee denied not but that Hee vvas a king:
yet finding that He denied not but that He was a King:
av vvg cst pns31 vvd xx p-acp cst pns31 vbds dt n1:
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and that vvas that good vvitnessing that Christ gaue vnder Pontius Pilate, as Paul (1. Tim. 6.13.) saies:
and that was that good witnessing that christ gave under Pontius Pilate, as Paul (1. Tim. 6.13.) Says:
cc cst vbds d j vvg cst np1 vvd p-acp np1 np1, p-acp np1 (crd np1 crd.) vvz:
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but Hee vvas no king of this vvorld. Then Pilate thinkes there vvas no crime in Christ Iesus:
but He was no King of this world. Then Pilate thinks there was no crime in christ Iesus:
cc-acp pns31 vbds dx n1 pp-f d n1. av np1 vvz a-acp vbds dx n1 p-acp np1 np1:
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as concerning the other kingdome, Pilate thought it but an imagination & fantasie:
as Concerning the other Kingdom, Pilate Thought it but an imagination & fantasy:
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therefore, thinking that Iesus made Himselfe to be a fantasticke king, and sought not Caesars kingdome from him, he vvould not count Him vvorthie of death, but he clenses Him.
Therefore, thinking that Iesus made Himself to be a fantastic King, and sought not Caesars Kingdom from him, he would not count Him worthy of death, but he cleanses Him.
av, vvg cst np1 vvd px31 pc-acp vbi dt j n1, cc vvd xx npg1 n1 p-acp pno31, pns31 vmd xx vvi pno31 j-jn pp-f n1, cc-acp pns31 vvz pno31.
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and haue no sense of Heauenlie thinges, if ye will but leaue them the thinges of this worlde,
and have no sense of Heavenly things, if you will but leave them the things of this world,
cc vhb dx n1 pp-f j n2, cs pn22 vmb cc-acp vvi pno32 dt n2 pp-f d n1,
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as Caesars kingdome, the glory, the honour, the riches, and the pleasures of this worlde,
as Caesars Kingdom, the glory, the honour, the riches, and the pleasures of this world,
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vnto them, they care not what men speake of God, or His kingdome, or of Iesus Christ, or of matters of religion:
unto them, they care not what men speak of God, or His Kingdom, or of Iesus christ, or of matters of Religion:
p-acp pno32, pns32 vvb xx r-crq n2 vvb pp-f np1, cc po31 n1, cc pp-f np1 np1, cc pp-f n2 pp-f n1:
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howbeit that they would say, that they would climbe vp to the Heauen, and raue it from God:
howbeit that they would say, that they would climb up to the Heaven, and rave it from God:
a-acp cst pns32 vmd vvi, cst pns32 vmd vvi a-acp p-acp dt n1, cc vvi pn31 p-acp np1:
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they care not for it, as Paul sayes, The natural man countes heauenly things but foolishnes:
they care not for it, as Paul Says, The natural man counts heavenly things but foolishness:
pns32 vvb xx p-acp pn31, c-acp np1 vvz, dt j n1 n2 j n2 p-acp n1:
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speake to them of heauenly things, all is but imagination, & Heauen is as dreame to them.
speak to them of heavenly things, all is but imagination, & Heaven is as dream to them.
vvb p-acp pno32 pp-f j n2, d vbz p-acp n1, cc n1 vbz p-acp n1 p-acp pno32.
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Lysias the chiefe Captaine who was in Jerusalem after this man, vnder the Gouernour Felix, when Paul was persecuted in Ierusalem, ye remember what he wrote to Felix, They accuse him of trifles, Lysias the chief Captain who was in Jerusalem After this man, under the Governor Felix, when Paul was persecuted in Ierusalem, you Remember what he wrote to Felix, They accuse him of trifles,
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and of questions of their law, but I finde no thing in the man worthie either of death, or of bands, Acts 23.29. Wordly men countes it not a crime, or a thing worthie of punishment, to derogate from Gods glorie.and of questions of their law, but I find no thing in the man worthy either of death, or of bans, Acts 23.29. Wordly men counts it not a crime, or a thing worthy of punishment, to derogate from God's glory.
cc pp-f n2 pp-f po32 n1, cc-acp pns11 vvb dx n1 p-acp dt n1 j av-d pp-f n1, cc pp-f n2, n2 crd. j n2 n2 pn31 xx dt n1, cc dt n1 j pp-f n1, pc-acp vvi p-acp ng1 n1.
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Well, let men spend their time, one day they shall feele it to their griefe, that religion is the most earnest & excellent thing that euer was:
Well, let men spend their time, one day they shall feel it to their grief, that Religion is the most earnest & excellent thing that ever was:
uh-av, vvb n2 vvi po32 n1, crd n1 pns32 vmb vvi pn31 p-acp po32 n1, cst n1 vbz dt av-ds j cc j n1 cst av vbds:
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and they shall curse the time that euer they esteemed any thing excellent, but religion.
and they shall curse the time that ever they esteemed any thing excellent, but Religion.
cc pns32 vmb vvi dt n1 cst av pns32 vvd d n1 j, cc-acp n1.
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Yet this is commendable in Pilate, that he giues so faire a testimonie of Iesus, a Ethnicke, who had no knowledge of God,
Yet this is commendable in Pilate, that he gives so fair a testimony of Iesus, a Ethnic, who had no knowledge of God,
av d vbz j p-acp np1, cst pns31 vvz av j dt n1 pp-f np1, dt n-jn, r-crq vhd dx n1 pp-f np1,
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nor sense of the life to come, to stand vp in ye face of them, who should haue knowne Iesus Christ,
nor sense of the life to come, to stand up in you face of them, who should have known Iesus christ,
ccx n1 pp-f dt n1 pc-acp vvi, pc-acp vvi a-acp p-acp pn22 n1 pp-f pno32, r-crq vmd vhi vvn np1 np1,
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& to purge the innocent, might haue made the High Priests & the Iewes ashamed.
& to purge the innocent, might have made the High Priests & the Iewes ashamed.
cc pc-acp vvi dt j-jn, vmd vhi vvn dt j n2 cc dt npg1 j.
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Yet, will ye marke this more narrowly, albeit his purgation bee faire, yet hee faileth farre,
Yet, will you mark this more narrowly, albeit his purgation be fair, yet he Faileth Far,
av, vmb pn22 vvi d av-dc av-j, cs po31 n1 vbi j, av pns31 vvz av-j,
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for in purgation he vttereth a prophane heart, whilst he purges Him in words, he scorneth Him in his heart,
for in purgation he uttereth a profane heart, while he purges Him in words, he scorneth Him in his heart,
c-acp p-acp n1 pns31 vvz dt j n1, cs pns31 vvz pno31 p-acp n2, pns31 vvz pno31 p-acp po31 n1,
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& condemneth that Kingdome of His, & that trueth whereof He spake, as a fable.
& Condemneth that Kingdom of His, & that truth whereof He spoke, as a fable.
cc vvz d n1 pp-f png31, cc d n1 c-crq pns31 vvd, c-acp dt n1.
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Prophane men, who haue no part of sanctification, whē they speake fairest, and when they seeme to doe best, they doe nothing but sinne:
Profane men, who have no part of sanctification, when they speak Fairest, and when they seem to do best, they do nothing but sin:
j n2, r-crq vhb dx n1 pp-f n1, c-crq pns32 vvb js, cc c-crq pns32 vvb pc-acp vdb av-js, pns32 vdb pix cc-acp n1:
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Why? because in the meane time when they speeke fairest, their heart is full of vanitie,
Why? Because in the mean time when they speak Fairest, their heart is full of vanity,
q-crq? c-acp p-acp dt j n1 c-crq pns32 vvb js, po32 n1 vbz j pp-f n1,
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& in their heart they scorne God:
& in their heart they scorn God:
cc p-acp po32 n1 pns32 vvb np1:
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Albeit thou standest vp & speakest much for the defence of Christ, & seemest to be angrie at the Iewes, as Pilate did:
Albeit thou Standest up & Speakest much for the defence of christ, & seemest to be angry At the Iewes, as Pilate did:
cs pns21 vv2 p-acp cc vv2 d p-acp dt n1 pp-f np1, cc vv2 pc-acp vbi j p-acp dt np2, p-acp np1 vdd:
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if in the meane time thine heart beleeue not in that Iesus, thou art but a scorner,
if in the mean time thine heart believe not in that Iesus, thou art but a scorner,
cs p-acp dt j n1 po21 n1 vvb xx p-acp cst np1, pns21 vb2r p-acp dt n1,
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therefore in speaking of Heauen, & of religiō, & of Iesus Christ, we should take heede to the heart yt it be sanctified,
Therefore in speaking of Heaven, & of Religion, & of Iesus christ, we should take heed to the heart that it be sanctified,
av p-acp vvg pp-f n1, cc pp-f n1, cc pp-f np1 np1, pns12 vmd vvi n1 p-acp dt n1 pn31 pn31 vbi vvn,
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& remember, yt while the mouth speakes God sees the heart, & whē thou speakest of that Name of Iesus Christ, let tihne heart grippe into Him,
& Remember, that while the Mouth speaks God sees the heart, & when thou Speakest of that Name of Iesus christ, let tihne heart grip into Him,
cc vvi, pn31 n1 dt n1 vvz np1 vvz dt n1, cc c-crq pns21 vv2 pp-f d n1 pp-f np1 np1, vvb j n1 vvi p-acp pno31,
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& so thy speach shalbe edifying and gratious.
& so thy speech shall edifying and gracious.
cc av po21 n1 vmb|vbi j-vvg cc j.
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Now when he hath cleansed Him by word, thereafter by deede he seekes to get him loose;
Now when he hath cleansed Him by word, thereafter by deed he seeks to get him lose;
av c-crq pns31 vhz vvn pno31 p-acp n1, av p-acp n1 pns31 vvz pc-acp vvi pno31 vvi;
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And it is subjoyned that Pilate sayes:
And it is subjoined that Pilate Says:
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Ye haue a custome that I should deliuer you a prisoner loose at the Passeouer, Will ye that I let loose the King of the Iewes. You have a custom that I should deliver you a prisoner lose At the Passover, Will you that I let lose the King of the Iewes.
pn22 vhb dt n1 cst pns11 vmd vvi pn22 dt n1 j p-acp dt np1, vmb pn22 cst pns11 vvb vvi dt n1 pp-f dt np2.
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The rest of the Euangelists, Matthew 27.12. Marke 15.3. Luke 23. setteth downe another accusation that past in order before this immediatly, which I shal touch shortly:
The rest of the Evangelists, Matthew 27.12. Mark 15.3. Luke 23. sets down Another accusation that passed in order before this immediately, which I shall touch shortly:
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the High Priests seeing that they obtained nothing by the first accusation, wherein they accuse Him of treason against Caesar, yet they will not leaue off,
the High Priests seeing that they obtained nothing by the First accusation, wherein they accuse Him of treason against Caesar, yet they will not leave off,
dt j n2 vvg cst pns32 vvd pix p-acp dt ord n1, c-crq pns32 vvb pno31 pp-f n1 p-acp np1, av pns32 vmb xx vvi a-acp,
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but delates to Pilate many things, and heapes calumnie vpon calumnie, and oppresses Him with accusations,
but delates to Pilate many things, and heaps calumny upon calumny, and Oppresses Him with accusations,
cc-acp vvz p-acp np1 d n2, cc n2 n1 p-acp n1, cc vvz pno31 p-acp n2,
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as for Iesus, Hee made none answere: Pilate seeing this, he vrges Him once & twise to speake: He will not speake:
as for Iesus, He made none answer: Pilate seeing this, he urges Him once & twice to speak: He will not speak:
c-acp p-acp np1, pns31 vvd pi n1: np1 vvg d, pns31 vvz pno31 a-acp cc av pc-acp vvi: pns31 vmb xx vvi:
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Pilate wondereth at his great silence:Pilate wondereth At his great silence:
np1 vvz p-acp po31 j n1:
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the High Priests insist, & at last they accuse Him of false doctrine, which He had vttered from Galile vnto Hierusalem. When Pilate vnderstood that He was a Galilean, he sendes Him to Herode, who was Tetrarch of Galile, thinking to gratifie Herode, that beeing at variance, friendship should haue beene made:
the High Priests insist, & At last they accuse Him of false Doctrine, which He had uttered from Galilee unto Jerusalem. When Pilate understood that He was a Galilean, he sends Him to Herod, who was Tetrarch of Galilee, thinking to gratify Herod, that being At variance, friendship should have been made:
dt j n2 vvi, cc p-acp ord pns32 vvb pno31 pp-f j n1, r-crq pns31 vhd vvn p-acp np1 p-acp np1. c-crq np1 vvd cst pns31 vbds dt j, pns31 vvz pno31 p-acp np1, r-crq vbds n1 pp-f np1, vvg pc-acp vvi np1, cst vbg p-acp n1, n1 vmd vhi vbn vvn:
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Herode rejoyced at his comming, and hoped that hee should haue seene some wonders of Him:Herod rejoiced At his coming, and hoped that he should have seen Some wonders of Him:
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for both Pilate and Herode thought to make a Iugler of Iesus: but Herode gets not one word of Him, much lesse a signe or a wonder:
for both Pilate and Herod Thought to make a Juggler of Iesus: but Herod gets not one word of Him, much less a Signen or a wonder:
c-acp d np1 cc np1 vvd pc-acp vvi dt n1 pp-f np1: cc-acp np1 vvz xx crd n1 pp-f pno31, av-d av-dc dt n1 cc dt n1:
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then Herode beginnes to mocke Him, & puttes on a garment on Him, in token of derision, and sends Him to Pilate :
then Herod begins to mock Him, & puts on a garment on Him, in token of derision, and sends Him to Pilate:
av np1 vvz pc-acp vvi pno31, cc vvz p-acp dt n1 p-acp pno31, p-acp n1 pp-f n1, cc vvz pno31 p-acp np1:
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then Pilate the second time with his owne voyce cleanses Him. Some will maruell, what moued Iesus to keepe such a silence to them all:
then Pilate the second time with his own voice cleanses Him. some will marvel, what moved Iesus to keep such a silence to them all:
av np1 dt ord n1 p-acp po31 d n1 vvz pno31. d vmb vvi, r-crq vvd np1 pc-acp vvi d dt n1 p-acp pno32 d:
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and some may thinke that this proceeded from stubburnenesse in Iesus:
and Some may think that this proceeded from stubburnenesse in Iesus:
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No, Brethren, in this He was so farre from disobedience either to God, or to the Magistrate, that the Lord Iesus vttered a great obedience to God,
No, Brothers, in this He was so Far from disobedience either to God, or to the Magistrate, that the Lord Iesus uttered a great Obedience to God,
uh-dx, n2, p-acp d pns31 vbds av av-j p-acp n1 av-d p-acp np1, cc p-acp dt n1, cst dt n1 np1 vvd dt j n1 p-acp np1,
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and the Magistrate, and a wonderfull patience, in that He will not repine in one word, knowing well, that it was the will of his Father in heauen, the houre was come:
and the Magistrate, and a wonderful patience, in that He will not repine in one word, knowing well, that it was the will of his Father in heaven, the hour was come:
cc dt n1, cc dt j n1, p-acp cst pns31 vmb xx vvi p-acp crd n1, vvg av, cst pn31 vbds dt n1 pp-f po31 n1 p-acp n1, dt n1 vbds vvn:
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1393
and therefore the houre comming, He will not helpe Himselfe in one word: so pleasantly and willingly Hee offereth Himselfe to the death.
and Therefore the hour coming, He will not help Himself in one word: so pleasantly and willingly He Offereth Himself to the death.
cc av dt n1 vvg, pns31 vmb xx vvi px31 p-acp crd n1: av av-j cc av-j pns31 vvz px31 p-acp dt n1.
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This was prophecied of Him in the 53. of Esay :
This was prophesied of Him in the 53. of Isaiah:
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Hee maketh no more repining, than a sheepe or a lambe that stands before the shearer, Hee opened not His mouth, not for stubburnesse, but Hee was patient.
He makes no more repining, than a sheep or a lamb that Stands before the shearer, He opened not His Mouth, not for Stubbornness, but He was patient.
pns31 vvz av-dx av-dc vvg, cs dt n1 cc dt n1 cst vvz p-acp dt n1, pns31 vvd xx po31 n1, xx p-acp n1, cc-acp pns31 vbds j.
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Brethren, some would maruell of the boldnesse of the Martyres when they suffered (O the boldnesse that they had in answering,
Brothers, Some would marvel of the boldness of the Martyrs when they suffered (Oh the boldness that they had in answering,
n1, d vmd vvi pp-f dt n1 pp-f dt n2 c-crq pns32 vvd (uh dt n1 cst pns32 vhd p-acp vvg,
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1397
euē in the fire) they suffered not one word to sl•p, but they answered for Gods glorie,
even in the fire) they suffered not one word to sl•p, but they answered for God's glory,
av p-acp dt n1) pns32 vvd xx crd n1 pc-acp vvi, cc-acp pns32 vvd p-acp npg1 n1,
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1398
and well of them that stood by: O! but the Lord kept silence. Some would thinke that Iesus Christ in this point was inferiour to the Martyres:
and well of them that stood by: OH! but the Lord kept silence. some would think that Iesus christ in this point was inferior to the Martyrs:
cc av pp-f pno32 cst vvd p-acp: uh p-acp dt n1 vvd n1. d vmd vvi cst np1 np1 p-acp d n1 vbds j-jn p-acp dt n2:
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1399
but this is the m•tter, Christ was silent, that the Martyres might speake: for except Hee had beene silent, they in persecution should not haue opened their mouthes:
but this is the m•tter, christ was silent, that the Martyrs might speak: for except He had been silent, they in persecution should not have opened their mouths:
cc-acp d vbz dt n1, np1 vbds j, cst dt n2 vmd vvi: c-acp c-acp pns31 vhd vbn j, pns32 p-acp n1 vmd xx vhi vvn po32 n2:
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1400
He was dumbe, that wee might speake: and was made nothing that wee might be some thing.
He was dumb, that we might speak: and was made nothing that we might be Some thing.
pns31 vbds j, cst pns12 vmd vvi: cc vbds vvn pix cst pns12 vmd vbi d n1.
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1401
Now to returne to our text againe: Pilate vses all meanes to get Iesus loose:
Now to return to our text again: Pilate uses all means to get Iesus lose:
av pc-acp vvi p-acp po12 n1 av: np1 n2 d n2 pc-acp vvi np1 vvi:
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1402
he vses the present occasion to that purpose, knowing the vse of the Iewes, hee would haue beene glad to haue had Iesus set at libertie, aboue all the prisoners.
he uses the present occasion to that purpose, knowing the use of the Iewes, he would have been glad to have had Iesus Set At liberty, above all the Prisoners.
pns31 vvz dt j n1 p-acp d n1, vvg dt n1 pp-f dt np2, pns31 vmd vhi vbn j pc-acp vhi vhn np1 vvn p-acp n1, p-acp d dt n2.
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1403
To speake somewhat of this custome:
To speak somewhat of this custom:
p-acp vvi av pp-f d n1:
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1404
they had this custome, to get a prisoner set at libertie at festiuall times, to the honour of their Feastes:
they had this custom, to get a prisoner Set At liberty At festival times, to the honour of their Feasts:
pns32 vhd d n1, pc-acp vvi dt n1 vvn p-acp n1 p-acp n1 n2, p-acp dt n1 pp-f po32 n2:
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1405
the Passeouer was a Feast, in rememberance of that deliuerance out of Egypt, now as they were deliuered,
the Passover was a Feast, in remembrance of that deliverance out of Egypt, now as they were Delivered,
dt np1 vbds dt n1, p-acp n1 pp-f d n1 av pp-f np1, av c-acp pns32 vbdr vvn,
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1406
so they would haue a prisoner deliuered, but therewith they dishonoured God:
so they would have a prisoner Delivered, but therewith they dishonoured God:
av pns32 vmd vhi dt n1 vvd, cc-acp av pns32 vvd np1:
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1407
is that to honour God, to breake His commandement? this custome was not from the beginning,
is that to honour God, to break His Commandment? this custom was not from the beginning,
vbz d p-acp n1 np1, pc-acp vvi po31 n1? d n1 vbds xx p-acp dt n1,
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1408
but entred in, when the Romane Emperour entred in, and this manner of doing wanted not a faire pretence, it had a pretence of clemencie & mercie of the Gouernour:
but entered in, when the Roman Emperor entered in, and this manner of doing wanted not a fair pretence, it had a pretence of clemency & mercy of the Governor:
cc-acp vvd p-acp, c-crq dt jp n1 vvn p-acp, cc d n1 pp-f vdg vvd xx dt j n1, pn31 vhd dt n1 pp-f n1 cc n1 pp-f dt n1:
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1409
we know this, there is nothing wherein a Prince resembleth God, more, than in clemencie:
we know this, there is nothing wherein a Prince resembles God, more, than in clemency:
pns12 vvb d, pc-acp vbz pix c-crq dt n1 vvz np1, av-dc, cs p-acp n1:
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1410
but it is a sin to let a wicked man escape, or that the Emperour should let him goe:
but it is a since to let a wicked man escape, or that the Emperor should let him go:
cc-acp pn31 vbz dt n1 pc-acp vvi dt j n1 vvi, cc cst dt n1 vmd vvi pno31 vvi:
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1411
for Gods Lawe sayes, Deut 11.12.13. Thine eye shal not spare the murtherer, neither looke vpō him with a pittifull eye.
for God's Law Says, Deuteronomy 11.12.13. Thine eye shall not spare the murderer, neither look upon him with a pitiful eye.
p-acp ng1 n1 vvz, vvb crd. po21 n1 vmb xx vvi dt n1, dx n1 p-acp pno31 p-acp dt j n1.
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1412
Will ye see what things these men haue for them, who thinke, that Princes may giue men that are conuict of Capital crimes their liues.
Will you see what things these men have for them, who think, that Princes may give men that Are convict of Capital crimes their lives.
vmb pn22 vvi r-crq n2 d n2 vhb p-acp pno32, r-crq vvb, cst n2 vmb vvi n2 cst vbr vvn pp-f j n2 po32 n2.
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1413
Some will say, hath not a free Prince licence to giue him his life, albeit the Law of God say, The murtherer shall die the death :
some will say, hath not a free Prince licence to give him his life, albeit the Law of God say, The murderer shall die the death:
d vmb vvi, vhz xx dt j n1 n1 pc-acp vvi pno31 po31 n1, cs dt n1 pp-f np1 vvb, dt n1 vmb vvi dt n1:
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1414
well, I say, and it is the trueth, that were as much, as to giue him an absolute power,
well, I say, and it is the truth, that were as much, as to give him an absolute power,
av, pns11 vvb, cc pn31 vbz dt n1, cst vbdr p-acp d, c-acp pc-acp vvi pno31 dt j n1,
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1415
but all the worlde shall not giue him such a power, hee may well vsurpe it:
but all the world shall not give him such a power, he may well usurp it:
cc-acp d dt n1 vmb xx vvi pno31 d dt n1, pns31 vmb av vvi pn31:
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1416
but not an Angell in Heauen hath absolute power ouer a begger, to put him to death,
but not an Angel in Heaven hath absolute power over a beggar, to put him to death,
cc-acp xx dt n1 p-acp n1 vhz j n1 p-acp dt n1, pc-acp vvi pno31 p-acp n1,
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1417
and to keepe him aliue at his pleasure: much lesse a mortall man:
and to keep him alive At his pleasure: much less a Mortal man:
cc pc-acp vvi pno31 j p-acp po31 n1: d av-dc dt j-jn n1:
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1418
only the great Creator (whose will is the rule of all righteousnesse) hath this power ouer his creature.
only the great Creator (whose will is the Rule of all righteousness) hath this power over his creature.
av-j dt j n1 (rg-crq n1 vbz dt n1 pp-f d n1) vhz d n1 p-acp po31 n1.
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1419
It is true indeed, a Prince should be loth to put out that life yt God hath put in,
It is true indeed, a Prince should be loath to put out that life that God hath put in,
pn31 vbz j av, dt n1 vmd vbi j pc-acp vvi av d n1 pn31 n1 vhz vvn p-acp,
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1420
& should beware to judge rashly in Capitall crimes:
& should beware to judge rashly in Capital crimes:
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1421
It is no small matter, to make a crime Capitall, but if the crime bee Capitall and deadly, the Prince hath no power to holde his hand abacke from execution, and to forgiue.
It is no small matter, to make a crime Capital, but if the crime be Capital and deadly, the Prince hath no power to hold his hand aback from execution, and to forgive.
pn31 vbz dx j n1, pc-acp vvi dt n1 j, cc-acp cs dt n1 vbb j cc j, dt n1 vhz dx n1 pc-acp vvi po31 n1 av p-acp n1, cc pc-acp vvi.
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1422
Indeede for weightie and great considerations a Prince may mitigate the punishment, but to say, he may let the man goe free, hee hath no power:
Indeed for weighty and great considerations a Prince may mitigate the punishment, but to say, he may let the man go free, he hath no power:
av p-acp j cc j n2 dt n1 vmb vvi dt n1, cc-acp pc-acp vvi, pns31 vmb vvi dt n1 vvb j, pns31 vhz dx n1:
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1423
but yet they will insist further and say, Is not this one of the judiciall lawes, that was giuen to the Jewes, then what haue we to doe with it.
but yet they will insist further and say, Is not this one of the judicial laws, that was given to the Jews, then what have we to do with it.
cc-acp av pns32 vmb vvi av-jc cc vvb, vbz xx d crd pp-f dt j n2, cst vbds vvn p-acp dt np2, av q-crq vhb pns12 pc-acp vdi p-acp pn31.
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1424
I answere, these lawes, seeing the Iewes and their Commonwealth, and lawes politicke, are abrogate, in so far as they concerned that people, wee haue nothing adoe with them, they are abolished,
I answer, these laws, seeing the Iewes and their Commonwealth, and laws politic, Are abrogate, in so Far as they concerned that people, we have nothing ado with them, they Are abolished,
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1425
but for asmuch as they are grounded vpon nature, and naturall law, we haue adoe with them:
but for as as they Are grounded upon nature, and natural law, we have ado with them:
cc-acp c-acp av c-acp pns32 vbr vvn p-acp n1, cc j n1, pns12 vhb n1 p-acp pno32:
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1426
as for this law, it is naturall.
as for this law, it is natural.
c-acp p-acp d n1, pn31 vbz j.
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1427
Ye know that naturall men, Ethnickes, who had neuer the law of the Iewes, they executed the murtherer:
You know that natural men, Ethnics, who had never the law of the Iewes, they executed the murderer:
pn22 vvb cst j n2, n2-jn, r-crq vhd av-x dt n1 pp-f dt np2, pns32 vvd dt n1:
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1428
but yet they insist, & they will bring in the example of good kings, who forgaue Capitall crimes committed against the very vniuersall and naturall law: and namely of Dauid :
but yet they insist, & they will bring in the Exampl of good Kings, who forgave Capital crimes committed against the very universal and natural law: and namely of David:
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1429
forgaue he not Joab for slaying of Abner and Amasa ? and Amnon for committing incest:
forgave he not Joab for slaying of Abner and Amasa? and Amnon for committing Incest:
vvd pns31 xx np1 p-acp vvg pp-f np1 cc np1? cc np1 p-acp vvg n1:
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1430
and againe, forgaue he not Absolom for slaying of Amnon his brother: but I answere: We are bound to liue by Gods lawes, & not by examples:
and again, forgave he not Absalom for slaying of Amnon his brother: but I answer: We Are bound to live by God's laws, & not by Examples:
cc av, vvd pns31 xx np1 p-acp vvg pp-f np1 po31 n1: cc-acp pns11 vvb: pns12 vbr vvn pc-acp vvi p-acp npg1 n2, cc xx p-acp n2:
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1431
as for Dauid if hee had power to haue punished those men, hee failed: but it lay not in the handes of Dauid :
as for David if he had power to have punished those men, he failed: but it lay not in the hands of David:
c-acp p-acp np1 cs pns31 vhd n1 pc-acp vhi vvn d n2, pns31 vvd: cc-acp pn31 vvd xx p-acp dt n2 pp-f np1:
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1432
sayes hee not of Ioab, the sonnes of Seruia, are too strong for me, 2. Sam. 3. 39. Ye know what he left in his Testament to Salomon concerning Joab ? 1 Kings 1. Ioab was a great man,
Says he not of Ioab, the Sons of Seruia, Are too strong for me, 2. Sam. 3. 39. You know what he left in his Testament to Solomon Concerning Joab? 1 Kings 1. Ioab was a great man,
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1433
if Dauid might haue punished, he failed: sinne cannot be excused, albeit he punished it not.
if David might have punished, he failed: sin cannot be excused, albeit he punished it not.
cs np1 vmd vhi vvn, pns31 vvd: n1 vmbx vbi vvn, cs pns31 vvd pn31 xx.
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1434
Some will say further, Should not, and ought not each priuate man forgiue a priuate offence:
some will say further, Should not, and ought not each private man forgive a private offence:
d vmb vvi av-jc, vmd xx, cc vmd xx d j n1 vvb dt j n1:
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1435
is not that Gods will and commandement? Hereupon they would conclude, and make it to follow:
is not that God's will and Commandment? Hereupon they would conclude, and make it to follow:
vbz xx d n2 vmb cc n1? av pns32 vmd vvi, cc vvi pn31 pc-acp vvi:
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1436
A Prince may forgiue a wicked man for Capitall crimes:
A Prince may forgive a wicked man for Capital crimes:
dt n1 vmb vvi dt j n1 p-acp j n2:
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1437
but I say and affirme, that there is a great difference betweene a priuate man and a King:
but I say and affirm, that there is a great difference between a private man and a King:
cc-acp pns11 vvb cc vvi, cst pc-acp vbz dt j n1 p-acp dt j n1 cc dt n1:
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1438
When a King forgiues a Capitall crime, hee forgiues Gods right, hee is free in another mans right:
When a King forgives a Capital crime, he forgives God's right, he is free in Another men right:
c-crq dt n1 vvz dt j n1, pns31 vvz n2 av-jn, pns31 vbz j p-acp j-jn ng1 av-jn:
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1439
indeede there is a difference betweene these crimes that are Capitall, and the crimes that in their owne nature are not Capitall,
indeed there is a difference between these crimes that Are Capital, and the crimes that in their own nature Are not Capital,
av pc-acp vbz dt n1 p-acp d n2 cst vbr j, cc dt n2 cst p-acp po32 d n1 vbr xx j,
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1440
but by the lawes of Princes are made Capitall: for vpon just considerations the Prince hath power to dispense with them:
but by the laws of Princes Are made Capital: for upon just considerations the Prince hath power to dispense with them:
cc-acp p-acp dt n2 pp-f n2 vbr vvn j: c-acp p-acp j n2 dt n1 vhz n1 pc-acp vvi p-acp pno32:
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1441
as for Exāple, It was not deadly of ye own nature to Simei, to go out of the Portes of Ierusalem, but because Salomon forbade it, it became deadly.
as for Exampl, It was not deadly of you own nature to Simei, to go out of the Ports of Ierusalem, but Because Solomon forbade it, it became deadly.
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1442
Like as it is in the handes of Princes, to make & to change such special lawes:
Like as it is in the hands of Princes, to make & to change such special laws:
j c-acp pn31 vbz p-acp dt n2 pp-f n2, pc-acp vvi cc pc-acp vvi d j n2:
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1443
so it lyes in his hands to forgiue such a man, trāsgressing them vpon weightie and great considerations.
so it lies in his hands to forgive such a man, transgressing them upon weighty and great considerations.
av pn31 vvz p-acp po31 n2 pc-acp vvi d dt n1, vvg pno32 p-acp j cc j n2.
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1444
So to returne, these crimes that are Capitall by naturall law, a Prince hath no power to remit them,
So to return, these crimes that Are Capital by natural law, a Prince hath no power to remit them,
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1445
albeit hee were ruler of all the world, hee derogates to Gods glorie:
albeit he were ruler of all the world, he derogates to God's glory:
cs pns31 vbdr n1 pp-f d dt n1, pns31 vvz p-acp ng1 n1:
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1446
and secondly, if there were no more to let vs see, that God hath not giuen that power to forgiue Capitall crimes, against Gods Lawe and nature, the Iudgements of God, which ceazed on such men and their posteritie, were sufficient to shevv it:
and secondly, if there were no more to let us see, that God hath not given that power to forgive Capital crimes, against God's Law and nature, the Judgments of God, which ceased on such men and their posterity, were sufficient to show it:
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1447
for if thou forgiuest a thiefe, he vvould hang thee on the same gallovves.
for if thou forgivest a thief, he would hang thee on the same gallows.
c-acp cs pns21 vv2 dt n1, pns31 vmd vvi pno21 p-acp dt d n2.
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1448
That sad example of the Iudgement of God vpon Saul, who against Gods expresse commandement, spared Agag king of Amaleck, might terrifie other Princes to remit such persons.
That sad Exampl of the Judgement of God upon Saul, who against God's express Commandment, spared Agag King of Amalek, might terrify other Princes to remit such Persons.
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1449
Some will come forth, and his remission to his abhominable murther and crimes in his bosome, vpon whome the sunne is not worthie to shine:
some will come forth, and his remission to his abominable murder and crimes in his bosom, upon whom the sun is not worthy to shine:
d vmb vvi av, cc po31 n1 p-acp po31 j n1 cc n2 p-acp po31 n1, p-acp ro-crq dt n1 vbz xx j pc-acp vvi:
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1450
God forgiue them, who giues or purchases such remissions: the King of Heauen will not haue any to vsurpe His authoritie.
God forgive them, who gives or purchases such remissions: the King of Heaven will not have any to usurp His Authority.
np1 vvb pno32, r-crq vvz cc vvz d n2: dt n1 pp-f n1 vmb xx vhi d pc-acp vvi po31 n1.
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1451
Now, let vs returne, and consider Pilates part: Pilate is carefull to get Iesus the innocent let loose, and at libertie:
Now, let us return, and Consider Pilate's part: Pilate is careful to get Iesus the innocent let lose, and At liberty:
av, vvb pno12 vvi, cc vvi np2 vvi: np1 vbz j pc-acp vvi np1 dt j-jn vvb j, cc p-acp n1:
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1452
and herein hee is worthie of some praise. They who should haue saued Him, are persecuting Him:
and herein he is worthy of Some praise. They who should have saved Him, Are persecuting Him:
cc av pns31 vbz j pp-f d n1. pns32 r-crq vmd vhi vvn pno31, vbr vvg pno31:
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1453
and yet marke well, and ye shall see, that Pilate in thus doing and speaking sinneth.
and yet mark well, and you shall see, that Pilate in thus doing and speaking Sinneth.
cc av vvb av, cc pn22 vmb vvi, cst np1 p-acp av vdg cc vvg vvz.
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1477
and hee hates a godly man, because hee beares the image of GOD: the extreamitie of his hatred is against GOD:
and he hates a godly man, Because he bears the image of GOD: the extremity of his hatred is against GOD:
cc pns31 vvz dt j n1, c-acp pns31 vvz dt n1 pp-f np1: dt n1 pp-f po31 n1 vbz p-acp np1:
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1454
When he is of purpose to set Him free and at libertie: he cares not, albeit Iesus was most innocent, that He were counted nocent and guiltie:
When he is of purpose to Set Him free and At liberty: he Cares not, albeit Iesus was most innocent, that He were counted nocent and guilty:
c-crq pns31 vbz pp-f n1 pc-acp vvi pno31 j cc p-acp n1: pns31 vvz xx, cs np1 vbds av-ds j-jn, cst pns31 vbdr vvn fw-la cc j:
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1455
he cares not, although Hee passe free as one worthie of death, and hee compares Him with Barabbas :
he Cares not, although He pass free as one worthy of death, and he compares Him with Barabbas:
pns31 vvz xx, cs pns31 vvb j c-acp pi j-jn pp-f n1, cc pns31 vvz pno31 p-acp np1:
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1456
and when hee doth the best hee can, he doth but euill.
and when he does the best he can, he does but evil.
cc c-crq pns31 vdz dt js pns31 vmb, pns31 vdz p-acp n-jn.
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1457
Marke the dutie of Iudges, It is not enough to seeke to set the innocent free and at libertie only:
Mark the duty of Judges, It is not enough to seek to Set the innocent free and At liberty only:
n1 dt n1 pp-f n2, pn31 vbz xx av-d pc-acp vvi pc-acp vvi dt j-jn j cc p-acp n1 av-j:
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1458
No, but also thou must see that the innocent be set free as an innocent man,
No, but also thou must see that the innocent be Set free as an innocent man,
uh-dx, cc-acp av pns21 vmb vvi d dt j-jn vbi vvn j p-acp dt j-jn n1,
(9) lecture (DIV1)
41
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1459
albeit that all the world should speake against it.
albeit that all the world should speak against it.
cs cst d dt n1 vmd vvi p-acp pn31.
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41
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1460
The will of that great Iudge is, that not onely the innocent should escape with their life,
The will of that great Judge is, that not only the innocent should escape with their life,
dt n1 pp-f cst j n1 vbz, cst xx av-j dt j-jn vmd vvi p-acp po32 n1,
(9) lecture (DIV1)
41
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1461
but also that they escape as innocent, that their innocencie may serue to the glorie of God:
but also that they escape as innocent, that their innocence may serve to the glory of God:
cc-acp av cst pns32 vvb c-acp j-jn, cst po32 n1 vmb vvi p-acp dt n1 pp-f np1:
(9) lecture (DIV1)
41
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1462
thou suppresses the glory of that great Iudge, if thou clea•sest him not as an innocent:
thou suppresses the glory of that great Judge, if thou clea•sest him not as an innocent:
pns21 vvz dt n1 pp-f cst j n1, cs pns21 vv2 pno31 xx c-acp dt j-jn:
(9) lecture (DIV1)
41
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1463
it were better for an innocent to die the death innocently, than to take on him a crime which he hath not done,
it were better for an innocent to die the death innocently, than to take on him a crime which he hath not done,
pn31 vbdr jc p-acp dt j-jn pc-acp vvi dt n1 av-jn, cs pc-acp vvi p-acp pno31 dt n1 r-crq pns31 vhz xx vdn,
(9) lecture (DIV1)
41
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1464
or to take a remission of a crime whereof he is not guiltie.
or to take a remission of a crime whereof he is not guilty.
cc pc-acp vvi dt n1 pp-f dt n1 c-crq pns31 vbz xx j.
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1465
To come to the part of the Iewes, Pilate goes farre beyond them, albeit hee doeth euill ▪ yet they doe ten times worse:
To come to the part of the Iewes, Pilate Goes Far beyond them, albeit he doth evil ▪ yet they do ten times Worse:
p-acp vvi p-acp dt n1 pp-f dt np2, np1 vvz av-j p-acp pno32, cs pns31 vdz av-jn ▪ av pns32 vdb crd n2 jc:
(9) lecture (DIV1)
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1466
Alas, the judgement of Pilate in that day shall be nothing to the judgement of the malitious Iewes :
Alas, the judgement of Pilate in that day shall be nothing to the judgement of the malicious Iewes:
uh, dt n1 pp-f np1 p-acp d n1 vmb vbi pix p-acp dt n1 pp-f dt j npg1:
(9) lecture (DIV1)
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1467
in doing of this, that he compares Him with Barabbas, & albeit hee compares Him with him,
in doing of this, that he compares Him with Barabbas, & albeit he compares Him with him,
p-acp vdg pp-f d, cst pns31 vvz pno31 p-acp np1, cc cs pns31 vvz pno31 p-acp pno31,
(9) lecture (DIV1)
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1468
yet he countes Him an innocent: but he compares Him with Barabbas by a policie, to pleasure the Iewes :
yet he counts Him an innocent: but he compares Him with Barabbas by a policy, to pleasure the Iewes:
av pns31 n2 pno31 dt j-jn: cc-acp pns31 vvz pno31 p-acp np1 p-acp dt n1, pc-acp vvi dt npg1:
(9) lecture (DIV1)
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1469
they wil not only compare Him with Barabbas, but will preferre Barabbas to Him: Pilate compares, they preferre.
they will not only compare Him with Barabbas, but will prefer Barabbas to Him: Pilate compares, they prefer.
pns32 vmb xx av-j vvi pno31 p-acp np1, p-acp vmb vvi np1 p-acp pno31: np1 vvz, pns32 vvb.
(9) lecture (DIV1)
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1470
Brethren, an vngodly man will hate more extreamelie vertue, and grace in a good man ▪ than vice in an euill man:
Brothers, an ungodly man will hate more extremely virtue, and grace in a good man ▪ than vice in an evil man:
n1, dt j n1 vmb vvi av-dc av-jn n1, cc n1 p-acp dt j n1 ▪ cs n1 p-acp dt j-jn n1:
(9) lecture (DIV1)
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1471
as concerning the wicked man, because he is wicked himselfe, he will not hate sinne as it is sinne:
as Concerning the wicked man, Because he is wicked himself, he will not hate sin as it is sin:
c-acp vvg dt j n1, c-acp pns31 vbz j px31, pns31 vmb xx vvi n1 c-acp pn31 vbz n1:
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1472
the pleasure that a wicked man hath, is to see the GOD of heauen displeased, that is his meat, that is his drinke:
the pleasure that a wicked man hath, is to see the GOD of heaven displeased, that is his meat, that is his drink:
dt n1 cst dt j n1 vhz, vbz pc-acp vvi dt np1 pp-f n1 vvn, cst vbz po31 n1, cst vbz po31 n1:
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1473
if hee doe hate vice, it is not for the vices sake, but because the vice troubles him,
if he do hate vice, it is not for the vices sake, but Because the vice Troubles him,
cs pns31 vdb vvi n1, pn31 vbz xx p-acp dt ng1 n1, cc-acp c-acp dt n1 vvz pno31,
(9) lecture (DIV1)
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1474
because of some skathe and shame that followes it, and because he vvould haue an easie life.
Because of Some skathe and shame that follows it, and Because he would have an easy life.
c-acp pp-f d vvi cc n1 cst vvz pn31, cc c-acp pns31 vmd vhi dt j n1.
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1475
But to come to the grounde:
But to come to the ground:
p-acp pc-acp vvi p-acp dt n1:
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1476
An vngodly man hates vertue, because it is vertue, and because godlinesse is of GOD, hee hates it;
an ungodly man hates virtue, Because it is virtue, and Because godliness is of GOD, he hates it;
dt j n1 vvz n1, c-acp pn31 vbz n1, cc c-acp n1 vbz pp-f np1, pns31 vvz pn31;
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1605
they desire but one word, or one winke to set all the countrey in a fire.
they desire but one word, or one wink to Set all the country in a fire.
pns32 vvb p-acp crd n1, cc crd vvi pc-acp vvi d dt n1 p-acp dt n1.
(10) lecture (DIV1)
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1478
hee vvill rather suffer a vvicked man, than an innocent or godly man: but hee neuer hates v•ce, because it is vice.
he will rather suffer a wicked man, than an innocent or godly man: but he never hates v•ce, Because it is vice.
pns31 vmb av-c vvi dt j n1, cs dt j-jn cc j n1: cc-acp pns31 av-x vvz n1, c-acp pn31 vbz n1.
(9) lecture (DIV1)
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1479
The Pope vvill suffer Sodomites to dwell beside him, and Bordels:
The Pope will suffer Sodomites to dwell beside him, and Brothels:
dt n1 vmb vvi n2 pc-acp vvi p-acp pno31, cc n2:
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1480
but hee cannot heare of a godly man, but vvill persecute him vvho vvill professe to teach Christ truely:
but he cannot hear of a godly man, but will persecute him who will profess to teach christ truly:
cc-acp pns31 vmbx vvi pp-f dt j n1, cc-acp vmb vvi pno31 r-crq vmb vvi pc-acp vvi np1 av-j:
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1481
yea, hee vvill pursue him to the death.
yea, he will pursue him to the death.
uh, pns31 vmb vvi pno31 p-acp dt n1.
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1482
There is greater hatred in the heart of an obstinate Papist against a Christian, than in ye heart of a Turke:
There is greater hatred in the heart of an obstinate Papist against a Christian, than in the heart of a Turk:
pc-acp vbz jc n1 p-acp dt n1 pp-f dt j njp p-acp dt njp, cs p-acp dt n1 pp-f dt np1:
(9) lecture (DIV1)
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1483
& the greatest hatred, is euer vnder cloke of religion.
& the greatest hatred, is ever under cloak of Religion.
cc dt js n1, vbz av p-acp n1 pp-f n1.
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1484
So there is not one that hates a godly man so greatly, as they who clokes all thinges vnder the name of the Church:
So there is not one that hates a godly man so greatly, as they who cloaks all things under the name of the Church:
av a-acp vbz xx pi cst vvz dt j n1 av av-j, c-acp pns32 r-crq n2 d n2 p-acp dt n1 pp-f dt n1:
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1485
The LORD saue vs from them.
The LORD save us from them.
dt n1 vvb pno12 p-acp pno32.
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1486
I say, I had rather fall into the hands of a Turke, than into the handes of a Papist.
I say, I had rather fallen into the hands of a Turk, than into the hands of a Papist.
pns11 vvb, pns11 vhd av-c vvi p-acp dt n2 pp-f dt np1, cs p-acp dt n2 pp-f dt njp.
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1487
What is CHRISTES part? there is nothing but shame for Him:
What is CHRIST'S part? there is nothing but shame for Him:
q-crq vbz npg1 n1? pc-acp vbz pix p-acp n1 p-acp pno31:
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1488
Where was there euer such an ignominie as this? Barabbas is preferred vnto that just one: (if thou be an innocent man,
Where was there ever such an ignominy as this? Barabbas is preferred unto that just one: (if thou be an innocent man,
c-crq vbds a-acp av d dt n1 c-acp d? np1 vbz vvn p-acp d j pi: (cs pns21 vbb dt j-jn n1,
(9) lecture (DIV1)
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1489
and art counted vvorse than the vvicked, it is a great shame:) and then not onely is hee preferred vnto Him,
and art counted Worse than the wicked, it is a great shame:) and then not only is he preferred unto Him,
cc vb2r vvn av-jc cs dt j, pn31 vbz dt j n1:) cc av xx j vbz pns31 vvn p-acp pno31,
(9) lecture (DIV1)
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1490
but in hanging vpon the Crosse, Hee is put betweene two thieues, to testifie, that they counted Him more vvorthie of death, than they vvere.
but in hanging upon the Cross, He is put between two thieves, to testify, that they counted Him more worthy of death, than they were.
cc-acp p-acp vvg p-acp dt n1, pns31 vbz vvn p-acp crd n2, pc-acp vvi, cst pns32 vvd pno31 av-dc j-jn pp-f n1, cs pns32 vbdr.
(9) lecture (DIV1)
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1491
And then, besides the suffering of that paine, He suffered paine in that they blasphemed Him, and helde Him in derision.
And then, beside the suffering of that pain, He suffered pain in that they blasphemed Him, and held Him in derision.
cc av, p-acp dt n-vvg pp-f d n1, pns31 vvd n1 p-acp cst pns32 vvd pno31, cc vvd pno31 p-acp n1.
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1492
What euer vvas the part of the Iewes, and of Pilate, the Father of IESVS CHRIST hath His part also:
What ever was the part of the Iewes, and of Pilate, the Father of JESUS CHRIST hath His part also:
q-crq av vbds dt n1 pp-f dt np2, cc pp-f np1, dt n1 pp-f np1 np1 vhz po31 n1 av:
(9) lecture (DIV1)
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1493
there was not a vvorde spoken, but that vvhich He directed: the Iewes spake not this, but by the Lords disposition, who ruled all this action:
there was not a word spoken, but that which He directed: the Iewes spoke not this, but by the lords disposition, who ruled all this actium:
pc-acp vbds xx dt n1 vvn, cc-acp cst r-crq pns31 vvd: dt npg1 vvd xx d, cc-acp p-acp dt n2 n1, r-crq vvd d d n1:
(9) lecture (DIV1)
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1494
they did nothing, (as yee may reade, Acts 4.28. ) but that vvhich Hee had appointed from all eternitie.
they did nothing, (as ye may read, Acts 4.28.) but that which He had appointed from all eternity.
pns32 vdd pix, (c-acp pn22 vmb vvi, n2 crd.) cc-acp cst r-crq pns31 vhd vvn p-acp d n1.
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1495
Nowe, His dispensation was for thy vveale:
Now, His Dispensation was for thy weal:
av, po31 n1 vbds p-acp po21 n1:
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1496
the dispensation of His shame was for thine honour, and, if Hee had not died in this ignominie, thou hadst died ignominious euerlastingly,
the Dispensation of His shame was for thine honour, and, if He had not died in this ignominy, thou Hadst died ignominious everlastingly,
dt n1 pp-f po31 n1 vbds p-acp po21 n1, cc, cs pns31 vhd xx vvn p-acp d n1, pns21 vhd2 vvn j av-j,
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1497
and He had not beene a perfect Redeamer, if Hee had not suffered this: and as the Lord dispensed all this, how euer it bee that they did vnjustlie,
and He had not been a perfect Redeamer, if He had not suffered this: and as the Lord dispensed all this, how ever it be that they did unjustly,
cc pns31 vhd xx vbn dt j n1, cs pns31 vhd xx vvn d: cc c-acp dt n1 vvd d d, c-crq av pn31 vbi cst pns32 vdd av-j,
(9) lecture (DIV1)
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1498
yet it is all turned to our weale.
yet it is all turned to our weal.
av pn31 vbz av-d vvn p-acp po12 n1.
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1499
See the wonderfull just dealing of GOD, when they are doing vnjustly, He burthens His Sonne, with no burthen either in bodie or soule,
See the wonderful just dealing of GOD, when they Are doing unjustly, He burdens His Son, with no burden either in body or soul,
n1 dt j j n-vvg pp-f np1, c-crq pns32 vbr vdg av-j, pns31 n2 po31 n1, p-acp dx n1 av-d p-acp n1 cc n1,
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1500
but that which our sinne (that IESVS CHRIST did beare vpon His backe) procured and deserued.
but that which our sin (that JESUS CHRIST did bear upon His back) procured and deserved.
cc-acp cst r-crq po12 n1 (cst np1 np1 vdd vvi p-acp po31 n1) vvd cc vvn.
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1501
Hee vvas moste innocent in Himselfe, and altogether without sinne, but our sinnes vvere laide vpon His backe:
He was most innocent in Himself, and altogether without sin, but our Sins were laid upon His back:
pns31 vbds av-ds j-jn p-acp px31, cc av p-acp n1, cc-acp po12 n2 vbdr vvn p-acp po31 n1:
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1502
for Hee who knewe no sinne, was made sinne for vs, as the Apostle saies, 2. Cor. 5.21. Looke to these sinnes that Christ had vpon Him:for He who knew no sin, was made sin for us, as the Apostle Says, 2. Cor. 5.21. Look to these Sins that christ had upon Him:
c-acp pns31 r-crq vvd dx n1, vbds vvn n1 p-acp pno12, p-acp dt n1 vvz, crd np1 crd. vvb p-acp d n2 cst np1 vhd p-acp pno31:
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1503
they were a thousand times greater than the sinnes of Barabbas :
they were a thousand times greater than the Sins of Barabbas:
pns32 vbdr dt crd n2 jc cs dt n2 pp-f np1:
(9) lecture (DIV1)
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1504
for Hee bare vpon Him the sinnes of all the world, many murthers, many adulteries, the LORD IESVS bare them all.
for He bore upon Him the Sins of all the world, many murders, many adulteries, the LORD JESUS bore them all.
c-acp pns31 vvd p-acp pno31 dt n2 pp-f d dt n1, d n2, d n2, dt n1 np1 vvd pno32 d.
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1505
So there is nothing that falles to IESVS CHRIST, but that which wee procured vnto Him.
So there is nothing that falls to JESUS CHRIST, but that which we procured unto Him.
av a-acp vbz pix cst vvz p-acp np1 np1, cc-acp cst r-crq pns12 vvd p-acp pno31.
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1506
What euer CHRIST sustained, the reproches, shame, and blasphemies, the paine, and extreamitie of paine in soule and bodie, it is thy sinne that procured all this. Brethren, marke this well:
What ever CHRIST sustained, the Reproaches, shame, and Blasphemies, the pain, and extremity of pain in soul and body, it is thy sin that procured all this. Brothers, mark this well:
q-crq av np1 vvd, dt n2, n1, cc n2, dt n1, cc n1 pp-f n1 p-acp n1 cc n1, pn31 vbz po21 n1 cst vvd d d. n1, vvb d av:
(9) lecture (DIV1)
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1507
When men either heare or reade this Historie, they turne them to the Iewes, and vvill defie the Priestes,
When men either hear or read this History, they turn them to the Iewes, and will defy the Priests,
c-crq n2 d vvi cc vvi d n1, pns32 vvb pno32 p-acp dt np2, cc vmb vvi dt n2,
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1508
and the Pharises, and Pilate, and in the meane time they looke not to themselues:
and the Pharisees, and Pilate, and in the mean time they look not to themselves:
cc dt np2, cc np1, cc p-acp dt j n1 pns32 vvb xx pc-acp px32:
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1509
but looke not to others, but to thine owne selfe, for it is thy sinne also that pearced Him thorow:
but look not to Others, but to thine own self, for it is thy sin also that pierced Him thorough:
cc-acp vvb xx p-acp n2-jn, cc-acp p-acp po21 d n1, c-acp pn31 vbz po21 n1 av cst vvd pno31 p-acp:
(9) lecture (DIV1)
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1510
and, if thou wouldest weepe, weepe for thine owne sinne.
and, if thou Wouldst weep, weep for thine own sin.
cc, cs pns21 vmd2 vvi, vvb p-acp po21 d n1.
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1511
I meane not this, that any man should thinke to take his sinnes away from Christ,
I mean not this, that any man should think to take his Sins away from christ,
pns11 vvb xx d, cst d n1 vmd vvi pc-acp vvi po31 n2 av p-acp np1,
(9) lecture (DIV1)
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1512
and lay them vpon his owne backe:
and lay them upon his own back:
cc vvd pno32 p-acp po31 d n1:
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1513
for there is no bodie that is able to beare so much as an euill thought:
for there is no body that is able to bear so much as an evil Thought:
c-acp pc-acp vbz dx n1 cst vbz j pc-acp vvi av av-d c-acp dt j-jn n1:
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1514
then let thy sinnes lie vpon Christ, for Hee is able to beare them all: And as thou layest thy sinnes vpon Him, seeke to bee cladde with His righteousnesse:
then let thy Sins lie upon christ, for He is able to bear them all: And as thou layest thy Sins upon Him, seek to be clad with His righteousness:
av vvb po21 n2 vvb p-acp np1, c-acp pns31 vbz j pc-acp vvi pno32 d: cc c-acp pns21 vv2 po21 n2 p-acp pno31, vvb pc-acp vbi vvn p-acp po31 n1:
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1515
and as Hee is made sinne for thee, looke that thou be made righteous before God in Him,
and as He is made sin for thee, look that thou be made righteous before God in Him,
cc c-acp pns31 vbz vvn n1 p-acp pno21, vvb cst pns21 vbb vvn j p-acp np1 p-acp pno31,
(9) lecture (DIV1)
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1516
for if thou be clothed with that euerlasting righteousnesse in that Great daye, thou shalt bee counted just,
for if thou be clothed with that everlasting righteousness in that Great day, thou shalt be counted just,
c-acp cs pns21 vbb vvn p-acp d j n1 p-acp d j n1, pns21 vm2 vbi vvn av,
(9) lecture (DIV1)
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1517
and get that life of IESVS.
and get that life of JESUS.
cc vvi d n1 pp-f np1.
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1518
Wherefore, to ende heere, let vs so abhorre the malice, indignitie, and crueltie of the Iewes against CHRIST the innocent, that vpon the other part vvee maye vvith our vvhole heart reuerence and embrace that moste just dispensation of GOD vpon Him as guiltie in vs, and for our cause:
Wherefore, to end Here, let us so abhor the malice, indignity, and cruelty of the Iewes against CHRIST the innocent, that upon the other part we may with our Whole heart Reverence and embrace that most just Dispensation of GOD upon Him as guilty in us, and for our cause:
q-crq, pc-acp vvi av, vvb pno12 av vvi dt n1, n1, cc n1 pp-f dt npg1 p-acp np1 dt j-jn, cst p-acp dt j-jn n1 pns12 vmb p-acp po12 j-jn n1 n1 cc vvi cst av-ds j n1 pp-f np1 p-acp pno31 c-acp j p-acp pno12, cc p-acp po12 n1:
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1519
and let vs giue Him thankes and praise continuallie, because Hee hath giuen His onelie Sonne for vs,
and let us give Him thanks and praise continually, Because He hath given His only Son for us,
cc vvb pno12 vvi pno31 n2 cc n1 av-j, c-acp pns31 vhz vvn po31 j n1 p-acp pno12,
(9) lecture (DIV1)
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1520
and Hee hath made Him sinne for vs, and Hee hath made Him subject to all shame, ignominie, dolour,
and He hath made Him sin for us, and He hath made Him Subject to all shame, ignominy, dolour,
cc pns31 vhz vvn pno31 n1 p-acp pno12, cc pns31 vhz vvn pno31 j-jn p-acp d n1, n1, n1,
(9) lecture (DIV1)
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1521
and paine, both of bodie and soule, for our sakes. To Him, therefore, with the Father, and the Holie Spirit, bee all Praise, Honour, Power,
and pain, both of body and soul, for our sakes. To Him, Therefore, with the Father, and the Holy Spirit, be all Praise, Honour, Power,
cc n1, d pp-f n1 cc n1, p-acp po12 n2. p-acp pno31, av, p-acp dt n1, cc dt j n1, vbb d n1, n1, n1,
(9) lecture (DIV1)
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1522
and Glorie for euer and euer: Amen.
and Glory for ever and ever: Amen.
cc n1 c-acp av cc av: uh-n.
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1523
THE EIGHT LECTVRE, OF THE PASSION OF CHRIST. IHON, CHAP. XIX. THEN Pilate tooke IESVS, and scourged him.
THE EIGHT LECTURE, OF THE PASSION OF CHRIST. JOHN, CHAP. XIX. THEN Pilate took JESUS, and scourged him.
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And the Souldiers platted a Crowne of Thornes, and put it on his head, and they put on him a purple garment,
And the Soldiers plaited a Crown of Thorns, and put it on his head, and they put on him a purple garment,
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And said, Haile King of the Iewes. And they smote him with their roddes.
And said, Hail King of the Iewes. And they smote him with their rods.
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Then Pilate went foorth againe, and said vnto them, Beholde, I bring him foorth to you, that yee may know, that I find no fault in him at all.
Then Pilate went forth again, and said unto them, Behold, I bring him forth to you, that ye may know, that I find no fault in him At all.
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Then came IESVS foorth, wearing a Crowne of Thornes, and a purple garment. And Pilate said vnto them, Beholde the man.
Then Come JESUS forth, wearing a Crown of Thorns, and a purple garment. And Pilate said unto them, Behold the man.
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Then when the high Priestes and officers sawe him, they cryed, saying, Crucifie him, crucifie him.
Then when the high Priests and Officers saw him, they cried, saying, Crucify him, crucify him.
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Pilate saide vnto them, Take yee him, and crucifie him: for I finde no fault in him.Pilate said unto them, Take ye him, and crucify him: for I find no fault in him.
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NOwe Brethren, wee insist further in the suffering of CHRIST, vnder Pontius Pilate, the Romane Gouernour, who abode in Hierusalem. Wee haue hearde of two accusations that were laid against the innocent Iesus Christ:
Now Brothers, we insist further in the suffering of CHRIST, under Pontius Pilate, the Roman Governor, who Abided in Jerusalem. we have heard of two accusations that were laid against the innocent Iesus christ:
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The first was, that Hee called Himselfe The king of the Iewes, & so was guilty of treason against Caesar. Yee hearde the effect of this accusation to bee nothing:
The First was, that He called Himself The King of the Iewes, & so was guilty of treason against Caesar. Ye heard the Effect of this accusation to be nothing:
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and therefore hee goes foorth, and with his voyce before them all, purgeth the innocent. In the next accusation, there were many things laide to His charge:
and Therefore he Goes forth, and with his voice before them all, Purgeth the innocent. In the next accusation, there were many things laid to His charge:
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and this chiefely, that He had corrupted the whole Countrey, from Galilee to Hierusalem with false doctrine.
and this chiefly, that He had corrupted the Whole Country, from Galilee to Jerusalem with false Doctrine.
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Nowe when this was tryed, Pilate yet holdes Him innocent, in testifying His innocencie:
Now when this was tried, Pilate yet holds Him innocent, in testifying His innocence:
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and therefore, hee seekes yet to gette Him set at libertie out of the handes of the Iewes :
and Therefore, he seeks yet to get Him Set At liberty out of the hands of the Iewes:
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and considering that the Iewes at the Passeouer were accustomed to seeke the liberty of a prisoner, who was guiltie of a capitall crime, hee vses this oportunitie,
and considering that the Iewes At the Passover were accustomed to seek the liberty of a prisoner, who was guilty of a capital crime, he uses this opportunity,
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and askes of them vvhether they vvould haue IESVS or Barabbas set at libertie? Wee hearde the answere to this proposition, to vvit, they crie, they vvill not haue Him deliuered,
and asks of them whether they would have JESUS or Barabbas Set At liberty? we heard the answer to this proposition, to wit, they cry, they will not have Him Delivered,
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but Barabbas. Nowe the other Euangelistes doe insist more largelie in this purpose, and vvrite more of it:
but Barabbas. Now the other Evangelists do insist more largely in this purpose, and write more of it:
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and they report, that Pilate, when hee hearde this worde, hee asketh, What shall I doe with Iesus? They crie all with one voyce, Crucifie him.
and they report, that Pilate, when he heard this word, he asks, What shall I do with Iesus? They cry all with one voice, Crucify him.
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Pilate the third time hearing this, hee cleanses the innocent.Pilate the third time hearing this, he cleanses the innocent.
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Yet they report more, that whilest Pilate vvas sitting in judgement, there commeth a messenger from his vvife,
Yet they report more, that whilst Pilate was sitting in judgement, there comes a Messenger from his wife,
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and saies, Haue nothing adoe with this innocent man : Why? for I haue beene troubled for Him in my sleepe.
and Says, Have nothing ado with this innocent man: Why? for I have been troubled for Him in my sleep.
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This is an aduertisement sharpe enough vnto him, and the LORD vvanted not His owne vvorke therein:
This is an advertisement sharp enough unto him, and the LORD wanted not His own work therein:
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for the LORD brought this to passe, partlie in respect of IESVS CHRIST, that His innocencie might clearelie appeare before the vvorlde,
for the LORD brought this to pass, partly in respect of JESUS CHRIST, that His innocence might clearly appear before the world,
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and that Hee might receaue a testimonie of His innocencie from them vvho had little regarde vnto it:
and that He might receive a testimony of His innocence from them who had little regard unto it:
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for, had not Iesus beene innocent, vvee had beene little the better of Him, for Hee coulde not haue justified vs:
for, had not Iesus been innocent, we had been little the better of Him, for He could not have justified us:
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for, ere our faith rest on Him, vvee must haue the full assurance of His innocencie:
for, ere our faith rest on Him, we must have the full assurance of His innocence:
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partly in respect of Pilate, that hee should be conuerted, or made vnexcusable, if hee would goe forward.
partly in respect of Pilate, that he should be converted, or made unexcusable, if he would go forward.
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The working of the Lord is wonderfull in the reprobate:
The working of the Lord is wonderful in the Reprobate:
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for ere that decree of their reprobation bee put in execution, the Lord assaies to bring them to repentance.
for ere that Decree of their reprobation be put in execution, the Lord assays to bring them to Repentance.
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Rom. 9.22. He suffers with a long suffering the vessels of wrath. Rom. 2.4. Hee inuites the reprobate to repentance :Rom. 9.22. He suffers with a long suffering the vessels of wrath. Rom. 2.4. He invites the Reprobate to Repentance:
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Yea, ere Hee put them in Hell, Hee will inuite them to Heauen:
Yea, ere He put them in Hell, He will invite them to Heaven:
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There is not a reprobate that perishes in the justice of God, but ere Hee vtter His justice towards them, Hee will vtter His mercie in warning them to repent.
There is not a Reprobate that Perishes in the Justice of God, but ere He utter His Justice towards them, He will utter His mercy in warning them to Repent.
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We come, Brethren, to our Text: He followes out the suffering in these words which we haue read:
We come, Brothers, to our Text: He follows out the suffering in these words which we have read:
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He telles vs how earnestly Pilate seekes the libertie of Iesus: and he lets vs see the meanes that Pilate vses to set Iesus at libertie:
He tells us how earnestly Pilate seeks the liberty of Iesus: and he lets us see the means that Pilate uses to Set Iesus At liberty:
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first, he takes Him out, and scourges Him, & puts Him out to be mocked; thinking that this would satisfie the Iewes ;
First, he Takes Him out, and scourges Him, & puts Him out to be mocked; thinking that this would satisfy the Iewes;
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and then the fourth time, hee professes His innocencie:
and then the fourth time, he Professes His innocence:
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Then he bringes Him out to them with a crowne of thornes and a purple garment, thinking that he should haue contented and moued the Iewes to pittie, but all was in vaine.
Then he brings Him out to them with a crown of thorns and a purple garment, thinking that he should have contented and moved the Iewes to pity, but all was in vain.
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It is said, Pilate tooke IESVS, and scourged him, and not content with this, commanded His souldiers to put a crowne of thornes vpon His head,
It is said, Pilate took JESUS, and scourged him, and not content with this, commanded His Soldiers to put a crown of thorns upon His head,
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and a purple garment on Him, to scorne the Kingdome of Iesus Christ:and a purple garment on Him, to scorn the Kingdom of Iesus christ:
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and then smiteth Him with roddes. Ye see, the Lord suffers mocking, & paine in bodie:
and then smites Him with rods. You see, the Lord suffers mocking, & pain in body:
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the Lord of glorie is put to ignominie:
the Lord of glory is put to ignominy:
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consider well & let it neuer goe out of thy minde, that the Lord of Glorie suffered such shame for thy cause:
Consider well & let it never go out of thy mind, that the Lord of Glory suffered such shame for thy cause:
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But to examine this fact of Pilates, this is commendable, that he speakes so, to get the innocent Iesus set at libertie,
But to examine this fact of Pilate's, this is commendable, that he speaks so, to get the innocent Iesus Set At liberty,
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but in the meane that he vseth, he failes very farre:
but in the mean that he uses, he fails very Far:
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Yee shall marke this, in prophane and vngodly men, that one of these two things falles out, if not both:
Ye shall mark this, in profane and ungodly men, that one of these two things falls out, if not both:
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Either they shall not take in hand a good and godly purpose, or els, if any time it falles out, that they enterprise any good deede, that they shall chuse vngodly & vnlawfull meanes to affectuate it, they shall doe euill, that good may come of it.
Either they shall not take in hand a good and godly purpose, or Else, if any time it falls out, that they enterprise any good deed, that they shall choose ungodly & unlawful means to affectuate it, they shall do evil, that good may come of it.
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Cast your eyes vpon this Land, & ye shall see this to be true: Yet let vs search vp the ground of this proceeding of Pilate :
Cast your eyes upon this Land, & you shall see this to be true: Yet let us search up the ground of this proceeding of Pilate:
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It cannot bee denied, but that he hath a good purpose and deed in hand: but it is as true againe, that as he hath a good deed in hand:
It cannot be denied, but that he hath a good purpose and deed in hand: but it is as true again, that as he hath a good deed in hand:
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hee lookes not vpon it with an vpright eye, hee hath not God, nor his Glorie before his eyes:
he looks not upon it with an upright eye, he hath not God, nor his Glory before his eyes:
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for his conscience rather than any regard to Gods Glorie, or His will mooued him to purpose to loose Him.
for his conscience rather than any regard to God's Glory, or His will moved him to purpose to lose Him.
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Thou must not propone only to doe good, but also thou must propone it, for Gods cause,
Thou must not propone only to do good, but also thou must propone it, for God's cause,
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and for His glorie, Pilate hauing no respect to God, goes astray, and out of the way.
and for His glory, Pilate having no respect to God, Goes astray, and out of the Way.
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This is certaine, Brethren, if the purpose were neuer so good and if thou haue not the Glorie of God before thine eyes, thou shalt wauer:
This is certain, Brothers, if the purpose were never so good and if thou have not the Glory of God before thine eyes, thou shalt waver:
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but by the contrarie, that man that hath respect vnto the Lord, he shall not readily wauer,
but by the contrary, that man that hath respect unto the Lord, he shall not readily waver,
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but the Glorie of God shall glance before him as a lanterne into his way, vntill hee prosecute that deede.
but the Glory of God shall glance before him as a lantern into his Way, until he prosecute that deed.
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Blessed is he that hath the Glorie of God before him:
Blessed is he that hath the Glory of God before him:
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there is no light to bring vs thorow this thornie way, but only the Glory of our God.
there is no Light to bring us thorough this thorny Way, but only the Glory of our God.
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Next, I see in this fact, in following out the means, that hee would haue had the innocent loosed,
Next, I see in this fact, in following out the means, that he would have had the innocent loosed,
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but so, that it were with contentment of the Iewes, hee would please all parties,,
but so, that it were with contentment of the Iewes, he would please all parties,,
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and for their pleasure, when hee would cleanse the innocent, hee punishes Him as a nocent:
and for their pleasure, when he would cleanse the innocent, he Punishes Him as a nocent:
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seeing then that he depended vpon the appetite of vngodlie men, it could not bee possible, that hee could bring a good action to passe:
seeing then that he depended upon the appetite of ungodly men, it could not be possible, that he could bring a good actium to pass:
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yea, whomsoeuer dependes vpon the lust of malitious men, can neuer affectuate any good thing:
yea, whomsoever depends upon the lust of malicious men, can never affectuate any good thing:
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1584
or if they doe any thing, they doe it by euill meanes, and so faile greatly:
or if they do any thing, they do it by evil means, and so fail greatly:
cc cs pns32 vdb d n1, pns32 vdb pn31 p-acp j-jn n2, cc av vvb av-j:
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1585
let vs therefore ay studie to please God, let vs, if we should die in the meane time, doe that which is pleasant vnto God, setting aside the pleasure of men.
let us Therefore ay study to please God, let us, if we should die in the mean time, do that which is pleasant unto God, setting aside the pleasure of men.
vvb pno12 av uh n1 pc-acp vvi np1, vvb pno12, cs pns12 vmd vvi p-acp dt j n1, vdb d r-crq vbz j p-acp np1, vvg av dt n1 pp-f n2.
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1586
Marke Pilates forme of doing, hee vseth worse & worse meanes: The first meane is euill, in comparing Iesus with Barabbas the wicked man, the murtherer:
Mark Pilate's Form of doing, he uses Worse & Worse means: The First mean is evil, in comparing Iesus with Barabbas the wicked man, the murderer:
n1 np2 vvi pp-f vdg, pns31 vvz av-jc cc jc n2: dt ord n1 vbz j-jn, p-acp vvg np1 p-acp np1 dt j n1, dt n1:
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1587
yet he thought by that meanes to set Iesus at libertie, but now he scourges Him:
yet he Thought by that means to Set Iesus At liberty, but now he scourges Him:
av pns31 vvd p-acp d n2 pc-acp vvi np1 p-acp n1, cc-acp av pns31 vvz pno31:
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1588
this is a higher degree of euill, and now he failes further:
this is a higher degree of evil, and now he fails further:
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1589
beginne once to doe against conscience, for pleasuring of wicked men, as Pilate doeth all this against conscience:
begin once to do against conscience, for pleasuring of wicked men, as Pilate doth all this against conscience:
vvb a-acp pc-acp vdi p-acp n1, p-acp vvg pp-f j n2, c-acp np1 vdz d d p-acp n1:
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1590
if thou hadst neuer so good & so faire a pretence, thou shalt be compelled by processe of time, to doe a greater euill,
if thou Hadst never so good & so fair a pretence, thou shalt be compelled by process of time, to do a greater evil,
cs pns21 vhd2 av av j cc av j dt n1, pns21 vm2 vbi vvn p-acp n1 pp-f n1, pc-acp vdi dt jc n-jn,
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1591
albeit thou begannest with lesse euill, & thou shalt not speed at last: It is true, Pilate would doe a lesse euill to get a greater Good done:
albeit thou begannest with less evil, & thou shalt not speed At last: It is true, Pilate would do a less evil to get a greater Good done:
cs pns21 vv2 p-acp av-dc j-jn, cc pns21 vm2 xx vvi p-acp ord: pn31 vbz j, np1 vmd vdi dt av-dc j-jn pc-acp vvi dt jc j vdn:
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1592
but when he hath once or twise, against his conscience most vnworthely abused the Lord Iesus:
but when he hath once or twice, against his conscience most unworthily abused the Lord Iesus:
cc-acp c-crq pns31 vhz a-acp cc av, p-acp po31 n1 av-ds av-j vvn dt n1 np1:
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1593
thou shalt see the end of it, he preuailed not. Thus for Pilates part:
thou shalt see the end of it, he prevailed not. Thus for Pilate's part:
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1594
The men of warre vnder him, haue their part of this action, they platte a crowne of thornes,
The men of war under him, have their part of this actium, they plot a crown of thorns,
dt n2 pp-f n1 p-acp pno31, vhb po32 n1 pp-f d n1, pns32 n1 dt n1 pp-f n2,
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1595
and put it on His head to his scorne, and to his paine, and they clothe Him with a purple garment,
and put it on His head to his scorn, and to his pain, and they cloth Him with a purple garment,
cc vvd pn31 p-acp po31 n1 p-acp po31 n1, cc p-acp po31 n1, cc pns32 vvb pno31 p-acp dt j-jn n1,
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1596
& smites Him with their roddes, and then they goe before Him, and say, Haile King of the Iewes, and this they did at the commandement of Pilate :
& smites Him with their rods, and then they go before Him, and say, Hail King of the Iewes, and this they did At the Commandment of Pilate:
cc vvz pno31 p-acp po32 n2, cc av pns32 vvb p-acp pno31, cc vvi, n1 n1 pp-f dt np2, cc d pns32 vdd p-acp dt n1 pp-f np1:
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1597
Lamentable is the estate of the subjects, when the Prince is vngodly, and it is a sore thing for the officers,
Lamentable is the estate of the subject's, when the Prince is ungodly, and it is a soar thing for the Officers,
j vbz dt n1 pp-f dt n2-jn, c-crq dt n1 vbz j, cc pn31 vbz dt j n1 p-acp dt n2,
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1598
when the Iudge is vnrighteous, yea, all the inferiours, euen to the Hangman, may curse the wicked Iudge.
when the Judge is unrighteous, yea, all the inferiors, even to the Hangman, may curse the wicked Judge.
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1599
This commandement excuses not the souldiers: they lend their hands the members of their bodie, to be weapons of vnrighteousnesse:
This Commandment excuses not the Soldiers: they lend their hands the members of their body, to be weapons of unrighteousness:
d n1 vvz xx dt n2: pns32 vvb po32 n2 dt n2 pp-f po32 n1, pc-acp vbi n2 pp-f n1-u:
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1600
and this sheweth that there was some malice in their heartes: there is none that lendeth the members of their bodie to bee weapons of vnrighteousnesse, but they will bee condemned:
and this shows that there was Some malice in their hearts: there is none that dares the members of their body to be weapons of unrighteousness, but they will be condemned:
cc d vvz cst a-acp vbds d n1 p-acp po32 n2: pc-acp vbz pix cst vvz dt n2 pp-f po32 n1 pc-acp vbi n2 pp-f n1-u, p-acp pns32 vmb vbi vvn:
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1601
thou mayest not say, It was my masters will & commandement, & therefore I behooued to doe it:
thou Mayest not say, It was my Masters will & Commandment, & Therefore I behooved to do it:
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1602
the commandement of thy master will not excuse thee for no mans pleasure doe euill, for his commandement shall be none excuse to thee at that great day:
the Commandment of thy master will not excuse thee for no men pleasure do evil, for his Commandment shall be none excuse to thee At that great day:
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1603
ye shal find that these souldiers were worse inclined than Pilat was:
you shall find that these Soldiers were Worse inclined than Pilat was:
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1604
this falles out, if the master command them to doe one euill deed, oftentimes the seruants will doe two:
this falls out, if the master command them to do one evil deed, oftentimes the Servants will do two:
d vvz av, cs dt n1 vvb pno32 pc-acp vdi pi j-jn n1, av dt n2 vmb vdi crd:
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1606
Looke the Acts of the Apostles, Chap. 4. vers. 27, Euery man in particular who had part in this worke are counted:
Look the Acts of the Apostles, Chap. 4. vers. 27, Every man in particular who had part in this work Are counted:
n1 dt n2 pp-f dt n2, np1 crd fw-la. crd, d n1 p-acp j r-crq vhd n1 p-acp d n1 vbr vvn:
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1607
Herode first, and next Pilate: leaueth hee the part of the men of warre:Herod First, and next Pilate: Leaveth he the part of the men of war:
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1608
he calleth them the Gentiles, & next the people of Israel. This witnesses that the eye of the Lord was on them that did this fact,
he calls them the Gentiles, & next the people of Israel. This Witnesses that the eye of the Lord was on them that did this fact,
pns31 vvz pno32 dt n2-j, cc ord dt n1 pp-f np1. d n2 cst dt n1 pp-f dt n1 vbds p-acp pno32 cst vdd d n1,
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1609
and not one of them all shall be excused:
and not one of them all shall be excused:
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1610
and if it were but a common souldier that is in an euill fact, he shal die at that day.
and if it were but a Common soldier that is in an evil fact, he shall die At that day.
cc cs pn31 vbdr p-acp dt j n1 cst vbz p-acp dt j-jn n1, pns31 vmb vvi p-acp d n1.
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1611
Vaine therefore is the opinion of sillie ignorant bodies, who thinke that the commandement and will of their master will excuse them,
Vain Therefore is the opinion of silly ignorant bodies, who think that the Commandment and will of their master will excuse them,
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1612
for they shall die for their owne sinnes, but their blood shall be required at the hands of their masters.
for they shall die for their own Sins, but their blood shall be required At the hands of their Masters.
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1613
Christ hath his part, Pilate is a worker of euill, and the men of warre also.
christ hath his part, Pilate is a worker of evil, and the men of war also.
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1614
Now let vs consider the part of Iesus the innocent.
Now let us Consider the part of Iesus the innocent.
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1615
He is the sufferer, He suffers dolours and shame, and many vnworthie things, & that by the most just dispensatiō of God:
He is the sufferer, He suffers dolours and shame, and many unworthy things, & that by the most just Dispensation of God:
pns31 vbz dt n1, pns31 vvz n2 cc n1, cc d j n2, cc cst p-acp dt av-ds j n1 pp-f np1:
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1616
& beeing our suretie, he bare our sinnes and iniquities: therefore the wrath of God ceased vpon Him most vehemently.
& being our surety, he bore our Sins and iniquities: Therefore the wrath of God ceased upon Him most vehemently.
cc vbg po12 n1, pns31 vvd po12 n2 cc n2: av dt n1 pp-f np1 vvd p-acp pno31 av-ds av-j.
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1617
There is not a deed done here, or a word spoken, but the Lord decreed it from all eternitie,
There is not a deed done Here, or a word spoken, but the Lord decreed it from all eternity,
pc-acp vbz xx dt n1 vdn av, cc dt n1 vvn, cc-acp dt n1 vvd pn31 p-acp d n1,
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1618
and dispenseth it in time, and on his part all was just, because Iesus had taken on Him the sinnes of the Lord,
and dispenseth it in time, and on his part all was just, Because Iesus had taken on Him the Sins of the Lord,
cc vvz pn31 p-acp n1, cc p-acp po31 n1 d vbds j, c-acp np1 vhd vvn p-acp pno31 dt n2 pp-f dt n1,
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1619
therefore this paine and shame followes that burthen.
Therefore this pain and shame follows that burden.
av d n1 cc n1 vvz d n1.
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1620
See the weight of the wrath of God, that lyes on Him who had no sinne in Himselfe:
See the weight of the wrath of God, that lies on Him who had no sin in Himself:
n1 dt n1 pp-f dt n1 pp-f np1, cst vvz p-acp pno31 r-crq vhd dx n1 p-acp px31:
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1621
and further, the wrath of God, lyeth not on a common man, but on His only begotten Sonne our cautioner.
and further, the wrath of God, lies not on a Common man, but on His only begotten Son our cautioner.
cc av-jc, dt n1 pp-f np1, vvz xx p-acp dt j n1, cc-acp p-acp po31 j vvn n1 po12 n1.
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1622
The Apostle to the Hebrewes Chap, 5. verse 9, sayes, Although Hee was the onely begotten Sonne of God,
The Apostle to the Hebrews Chap, 5. verse 9, Says, Although He was the only begotten Son of God,
dt n1 p-acp dt njpg2 n1, crd n1 crd, vvz, cs pns31 vbds dt av-j vvn n1 pp-f np1,
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1623
yet He learned obndience through His suffering, that is, He learned, what, and how good a thing obedience was,
yet He learned obndience through His suffering, that is, He learned, what, and how good a thing Obedience was,
av pns31 vvd n1 p-acp po31 n1, cst vbz, pns31 vvd, r-crq, cc c-crq j dt n1 n1 vbds,
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1624
and what wrath & damnation followes disobedience:
and what wrath & damnation follows disobedience:
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1625
And there is not one of the Sonnes of God, but by afflictions they learne the same thing that the first begotten learned,
And there is not one of the Sons of God, but by afflictions they Learn the same thing that the First begotten learned,
cc pc-acp vbz xx pi pp-f dt n2 pp-f np1, cc-acp p-acp n2 pns32 vvb dt d n1 cst dt ord vvn j,
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1626
how good a thing it is not to sinne:
how good a thing it is not to sin:
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1627
It is good therefore that God humble vs, that we may say, Nowe I learne what is wrath,
It is good Therefore that God humble us, that we may say, Now I Learn what is wrath,
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1628
and how good a thing it is to serue God, and to bestow my life for Him:
and how good a thing it is to serve God, and to bestow my life for Him:
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1629
& the godly when they feele a portion of this wrath, they will take vp a better course,
& the godly when they feel a portion of this wrath, they will take up a better course,
cc dt j c-crq pns32 vvb dt n1 pp-f d n1, pns32 vmb vvi a-acp dt jc n1,
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1630
and will say, What if this God would powre on His whole wrath, on mee, it is no childrens play to play with God,
and will say, What if this God would pour on His Whole wrath, on me, it is not Children's play to play with God,
cc vmb vvi, q-crq cs d np1 vmd vvi p-acp po31 j-jn n1, p-acp pno11, pn31 vbz xx ng2 n1 pc-acp vvi p-acp np1,
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1631
& make a pastime of sin, and then cry peace, that wrath shall come vpon thee like a mountaine,
& make a pastime of since, and then cry peace, that wrath shall come upon thee like a mountain,
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1632
and then thou shalt cry, Cursed bee the time that I haue disobeyed God, for now I shall feele that infinite wrath.
and then thou shalt cry, Cursed be the time that I have disobeyed God, for now I shall feel that infinite wrath.
cc cs pns21 vm2 vvi, j-vvn vbb dt n1 cst pns11 vhb vvn np1, c-acp av pns11 vmb vvi d j n1.
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1633
If yee will marke the Text well, ye will see in the whole passion of Christ, that the Lord endeuoures to manifest two thinges,
If ye will mark the Text well, you will see in the Whole passion of christ, that the Lord endeavours to manifest two things,
cs pn22 vmb vvi dt n1 av, pn22 vmb vvi p-acp dt j-jn n1 pp-f np1, cst dt n1 vvz pc-acp vvi crd n2,
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1634
and thinges contrarie the one to the other by appearance.
and things contrary the one to the other by appearance.
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1635
By appearance Hee will haue Him appeare before the worlde the most innocent man, and the most guiltie man in the world:
By appearance He will have Him appear before the world the most innocent man, and the most guilty man in the world:
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1636
How can these two stand? The Lord thus wise will haue Christ to appeare, in Himselfe the most innocent man,
How can these two stand? The Lord thus wise will have christ to appear, in Himself the most innocent man,
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1637
and in vs the most guilty man in the world.
and in us the most guilty man in the world.
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1638
Hereupon it commeth to passe, that Pilate absolued Him as innocent, & yet punishes Him as nocent:
Hereupon it comes to pass, that Pilate absolved Him as innocent, & yet Punishes Him as nocent:
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1639
for Iesus Christ bare the sinnes of the whole faithfull:
for Iesus christ bore the Sins of the Whole faithful:
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1640
and it is for this purpose, that we seeing these two things in Him, that we should account Him a meet Mediatour for vs,
and it is for this purpose, that we seeing these two things in Him, that we should account Him a meet Mediator for us,
cc pn31 vbz p-acp d n1, cst pns12 vvg d crd n2 p-acp pno31, cst pns12 vmd vvi pno31 dt j n1 p-acp pno12,
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1641
and our faith should rest on Him:
and our faith should rest on Him:
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1642
Come to Experience, Except I vnderstand that my Redeemer bee innocent in Himselfe, I will neuer beleeue, that Hee can bee able to beare my sinne, and to redeeme mee:
Come to Experience, Except I understand that my Redeemer be innocent in Himself, I will never believe, that He can be able to bear my sin, and to Redeem me:
vvb p-acp n1, c-acp pns11 vvb cst po11 n1 vbi j-jn p-acp px31, pns11 vmb av-x vvi, cst pns31 vmb vbi j pc-acp vvi po11 n1, cc pc-acp vvi pno11:
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1643
for Hee could not bee able to beare his owne sinne, much lesse another mans sinne,
for He could not be able to bear his own sin, much less Another men sin,
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1644
except He were innocent, Heb. 7.26 : such a Priest it behooued vs to haue, which is holy, harmelesse, vndefiled, and separated from sinners:
except He were innocent, Hebrew 7.26: such a Priest it behooved us to have, which is holy, harmless, undefiled, and separated from Sinners:
c-acp pns31 vbdr j-jn, np1 crd: d dt n1 pn31 vvd pno12 pc-acp vhi, r-crq vbz j, j, j, cc vvn p-acp n2:
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1645
Next, except I vnderstand that my sinnes are taken off my backe, and laid on His backe,
Next, except I understand that my Sins Are taken off my back, and laid on His back,
ord, c-acp pns11 vvb cst po11 n2 vbr vvn a-acp po11 n1, cc vvn p-acp po31 n1,
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1646
and that He hath taken my guiltinesse on Him, the consideration of His innocencie will neuer mooue mee to account Him my Redeemer:
and that He hath taken my guiltiness on Him, the consideration of His innocence will never move me to account Him my Redeemer:
cc cst pns31 vhz vvn po11 n1 p-acp pno31, dt n1 pp-f po31 n1 vmb av-x vvi pno11 pc-acp vvi pno31 po11 n1:
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1647
for without this, what is His innocencie to mee.
for without this, what is His innocence to me.
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1648
But when thine heart is perswaded of these two things, ye would maruell what great and marueilous effects will follow in the heart of a faithfull man:
But when thine heart is persuaded of these two things, you would marvel what great and marvelous effects will follow in the heart of a faithful man:
p-acp c-crq po21 n1 vbz vvn pp-f d crd n2, pn22 vmd vvi r-crq j cc j n2 vmb vvi p-acp dt n1 pp-f dt j n1:
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1649
when I looke to His innocencie, I will bee moued with commiseration towards Him, I will pitie Him:
when I look to His innocence, I will be moved with commiseration towards Him, I will pity Him:
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1650
As the women followed Him out of Ierusalem weeping and pitying His innocencie, Luke 23.17, and when I see, that Hee beeing most innocent in Himselfe, is become guiltie for mee:
As the women followed Him out of Ierusalem weeping and pitying His innocence, Lycia 23.17, and when I see, that He being most innocent in Himself, is become guilty for me:
c-acp dt n2 vvd pno31 av pp-f np1 vvg cc vvg po31 n1, av crd, cc c-crq pns11 vvb, cst pns31 vbg av-ds j-jn p-acp px31, vbz vvn j p-acp pno11:
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1671
if his conscience had not tolde him that Hee was just? Hee did it to a good end to deliuer Him from death.
if his conscience had not told him that He was just? He did it to a good end to deliver Him from death.
cs po31 n1 vhd xx vvn pno31 cst pns31 vbds j? pns31 vdd pn31 p-acp dt j n1 pc-acp vvi pno31 p-acp n1.
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1651
then arises in mine heart a dolour and displeasure for that, that I should be the cause that He suffered innocently, I am moued for that, that I should haue pierced the Lord through with my sinnes:
then arises in mine heart a dolour and displeasure for that, that I should be the cause that He suffered innocently, I am moved for that, that I should have pierced the Lord through with my Sins:
av vvz p-acp po11 n1 dt n1 cc n1 p-acp d, cst pns11 vmd vbi dt n1 cst pns31 vvd av-jn, pns11 vbm vvn p-acp d, cst pns11 vmd vhi vvn dt n1 p-acp p-acp po11 n2:
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1652
I will bee moued with sadnesse, as it is saide in the first Chapter of the Reuelation, and seuenth verse.
I will be moved with sadness, as it is said in the First Chapter of the Revelation, and Seventh verse.
pns11 vmb vbi vvn p-acp n1, c-acp pn31 vbz vvn p-acp dt ord n1 pp-f dt n1, cc ord n1.
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1653
They shall waile before Him whome they pierced thorow: They shall wail before Him whom they pierced thorough:
pns32 vmb vvi p-acp pno31 ro-crq pns32 vvd p-acp:
(10) lecture (DIV1)
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1654
Then againe, when I finde my selfe disburthened of my sinne and guiltinesse through His guiltinesse, mine heart will be filled with a joy vnspeakable:
Then again, when I find my self disburdened of my sin and guiltiness through His guiltiness, mine heart will be filled with a joy unspeakable:
av av, c-crq pns11 vvb po11 n1 vvn pp-f po11 n1 cc n1 p-acp po31 n1, po11 n1 vmb vbi vvn p-acp dt n1 j:
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45
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1655
it is a wonder what a joy will bee mingled with the displeasure, that the world would wonder that these contrarie effectes should bee in the heart of a Christian, this is the effect of repentance,
it is a wonder what a joy will be mingled with the displeasure, that the world would wonder that these contrary effects should be in the heart of a Christian, this is the Effect of Repentance,
pn31 vbz dt n1 q-crq dt n1 vmb vbi vvn p-acp dt n1, cst dt n1 vmd vvi cst d j-jn n2 vmd vbi p-acp dt n1 pp-f dt njp, d vbz dt n1 pp-f n1,
(10) lecture (DIV1)
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1656
if any man hath felt it:
if any man hath felt it:
cs d n1 vhz vvn pn31:
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1657
Againe, when I see, that Hee hath loued mee, mine heart will melt with loue to Him againe,
Again, when I see, that He hath loved me, mine heart will melt with love to Him again,
av, c-crq pns11 vvb, cst pns31 vhz vvn pno11, po11 n1 vmb vvi p-acp n1 p-acp pno31 av,
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1658
as Paul sayes in the 2, Epistle to the Corinthians, 5.14, 15. The loue of Christ constraines me,
as Paul Says in the 2, Epistle to the Corinthians, 5.14, 15. The love of christ constrains me,
c-acp np1 vvz p-acp dt crd, n1 p-acp dt np1, crd, crd dt n1 pp-f np1 vvz pno11,
(10) lecture (DIV1)
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1659
& binds vp fast my senses, because that once we know that we were dead, and He hath died for vs: & binds up fast my Senses, Because that once we know that we were dead, and He hath died for us:
cc vvz a-acp av-j po11 n2, c-acp cst c-acp pns12 vvb cst pns12 vbdr j, cc pns31 vhz vvn p-acp pno12:
(10) lecture (DIV1)
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1660
And, he to whome much is forgiuen, loueth much. (LVKE CHAP. VII. VERS. XLVII.)
And, he to whom much is forgiven, loves much. (LUKE CHAP. VII. VERS. XLVII.)
cc, pns31 p-acp ro-crq d vbz vvn, vvz d. (np1 np1 np1. fw-la. crd.)
(10) lecture (DIV1)
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1661
Brethren, yee that haue hearde of the Historie of that notable Martyr IOHN HVSSE, who was burnt for the loue of CHRIST:
Brothers, ye that have heard of the History of that notable Martyr JOHN HVSSE, who was burned for the love of CHRIST:
n2, pn22 cst vhb vvn pp-f dt n1 pp-f cst j n1 np1 vvi, r-crq vbds vvn p-acp dt n1 pp-f np1:
(10) lecture (DIV1)
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1662
nowe when hee was brought foorth to bee burnt quicke, then his executers put a paper vpon his head, whereupon were pictured three Deuils, with this title set ouer their heads, HAERESIARCHA :
now when he was brought forth to be burned quick, then his executers put a paper upon his head, whereupon were pictured three Devils, with this title Set over their Heads, HERESIARCH:
av c-crq pns31 vbds vvn av pc-acp vbi vvn j, cs po31 n2 vvd dt n1 p-acp po31 n1, c-crq vbdr vvn crd n2, p-acp d n1 vvn p-acp po32 n2, np1:
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1663
the which when hee sawe, hee saide, My LORD IESVS CHRIST for my sake did weare a Crowne of thornes;
the which when he saw, he said, My LORD JESUS CHRIST for my sake did wear a Crown of thorns;
dt r-crq c-crq pns31 vvd, pns31 vvd, po11 n1 np1 np1 p-acp po11 n1 vdd vvi dt n1 pp-f n2;
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1664
why should not I therefore for His sake, weare this light crowne, bee it neuer so ignominious? Suffer on:
why should not I Therefore for His sake, wear this Light crown, be it never so ignominious? Suffer on:
q-crq vmd xx pns11 av p-acp po31 n1, vvb d j n1, vbb pn31 av-x av j? vvb a-acp:
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1665
thou shalt not suffer the extreamity:
thou shalt not suffer the extremity:
pns21 vm2 xx vvi dt n1:
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1666
thou who wilt suffer paine or shame for Him, thou shalt bee partaker of glorie with Him.
thou who wilt suffer pain or shame for Him, thou shalt be partaker of glory with Him.
pns21 r-crq vm2 vvi n1 cc n1 p-acp pno31, pns21 vm2 vbi n1 pp-f n1 p-acp pno31.
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1667
Nowe I goe to the rest of the meanes that Pilate vses.
Now I go to the rest of the means that Pilate uses.
av pns11 vvb p-acp dt n1 pp-f dt n2 cst np1 n2.
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1668
Pilate, when this is done, hee goeth into the Common Hall, and commeth out himselfe, and the fourth time hee witnesseth of the innocencie of IESVS, that hee could finde no fault in Him. Pilate, when this is done, he Goes into the Common Hall, and comes out himself, and the fourth time he Witnesseth of the innocence of JESUS, that he could find no fault in Him.
np1, c-crq d vbz vdn, pns31 vvz p-acp dt j n1, cc vvz av px31, cc dt ord n1 pns31 vvz pp-f dt n1 pp-f np1, cst pns31 vmd vvi dx n1 p-acp pno31.
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1669
I see this, and it appeares well by the testimonie that hee giues to Iesus, that all that Pilate did to Iesus, was against conscience:
I see this, and it appears well by the testimony that he gives to Iesus, that all that Pilate did to Iesus, was against conscience:
pns11 vvb d, cc pn31 vvz av p-acp dt n1 cst pns31 vvz p-acp np1, cst d cst np1 vdd p-acp np1, vbds p-acp n1:
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1670
for woulde hee immediatlie after hee had scourged Him, haue cryed out to cleanse Him,
for would he immediately After he had scourged Him, have cried out to cleanse Him,
c-acp vmd pns31 av-j a-acp pns31 vhd vvn pno31, vhb vvn av pc-acp vvi pno31,
(10) lecture (DIV1)
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1672
This is the doing of vngodlie men, who are not drawne out of the puddle of nature:
This is the doing of ungodly men, who Are not drawn out of the puddle of nature:
d vbz dt vdg pp-f j n2, r-crq vbr xx vvn av pp-f dt n1 pp-f n1:
(10) lecture (DIV1)
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1673
they will doe a smaller euill, for a greater good, as they thinke against conscience: they will not start at a straye; but beholde the ende;
they will do a smaller evil, for a greater good, as they think against conscience: they will not start At a stray; but behold the end;
pns32 vmb vdi dt jc n-jn, p-acp dt jc j, c-acp pns32 vvb p-acp n1: pns32 vmb xx vvi p-acp dt n1; cc-acp vvb dt n1;
(10) lecture (DIV1)
47
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1674
it may bee that a good thing may followe thereupon: yet thou shalt haue no rewarde for it.
it may be that a good thing may follow thereupon: yet thou shalt have no reward for it.
pn31 vmb vbi d dt j n1 vmb vvi av: av pns21 vm2 vhi dx n1 p-acp pn31.
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1675
Beware to sinne against conscience, and vvhen thou goest about to doe any thing that thy conscience forbiddeth thee, leaue it off,
Beware to sin against conscience, and when thou goest about to do any thing that thy conscience forbiddeth thee, leave it off,
vvb p-acp n1 p-acp n1, cc c-crq pns21 vv2 p-acp pc-acp vdi d n1 cst po21 n1 vvz pno21, vvb pn31 a-acp,
(10) lecture (DIV1)
47
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1676
and let it bee, or else thou shalt goe forwarde, till thou crucifie Christ, and make shipwracke of Faith:
and let it be, or Else thou shalt go forward, till thou crucify christ, and make shipwreck of Faith:
cc vvb pn31 vbi, cc av pns21 vm2 vvi av-j, c-acp pns21 vvi np1, cc vvi n1 pp-f n1:
(10) lecture (DIV1)
47
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1677
Therefore, doe nothing against conscience, yea, albeit it were a good deede. The thirde thing: hee caused IESVS to bee brought foorth before the people, with a Crowne of Thornes,
Therefore, do nothing against conscience, yea, albeit it were a good deed. The Third thing: he caused JESUS to be brought forth before the people, with a Crown of Thorns,
av, vdb pix p-acp n1, uh, cs pn31 vbdr dt j n1. dt ord n1: pns31 vvd np1 pc-acp vbi vvn av p-acp dt n1, p-acp dt n1 pp-f n2,
(10) lecture (DIV1)
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1678
and a purple Garment, to see if the Jewes woulde pittie Him: To see an innocent man so handeled, it would haue mooued any man to pittie:and a purple Garment, to see if the Jews would pity Him: To see an innocent man so handled, it would have moved any man to pity:
cc dt j-jn n1, pc-acp vvi cs dt np2 vmd vvi pno31: pc-acp vvi dt j-jn n1 av vvd, pn31 vmd vhi vvn d n1 pc-acp vvi:
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48
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1679
then hee saies, Beholde the man, I haue done enough vnto Him, yee may bee satisfied nowe.
then he Says, Behold the man, I have done enough unto Him, ye may be satisfied now.
cs pns31 vvz, vvb dt n1, pns11 vhb vdn av-d p-acp pno31, pn22 vmb vbi vvn av.
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1680
I see heere, that euen during the time that hee sawe Iesus misused so sharply, this doing shewes that hee was mooued with some pittie of the innocent:
I see Here, that even during the time that he saw Iesus misused so sharply, this doing shows that he was moved with Some pity of the innocent:
pns11 vvb av, cst av-j p-acp dt n1 cst pns31 vvd np1 vvd av av-j, d vdg vvz cst pns31 vbds vvn p-acp d n1 pp-f dt j-jn:
(10) lecture (DIV1)
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1681
for his conscience tolde him, that Hee was innocent: and not only did hee this against conscience, but euen against naturall pittie:
for his conscience told him, that He was innocent: and not only did he this against conscience, but even against natural pity:
p-acp po31 n1 vvd pno31, cst pns31 vbds j-jn: cc xx av-j vdd pns31 d p-acp n1, cc-acp av-j p-acp j n1:
(10) lecture (DIV1)
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1682
and yet hee went forwardes to examination.
and yet he went forwards to examination.
cc av pns31 vvd av-j p-acp n1.
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1683
If a man haue but a naturall pittie, nature, and all the power therein will neuer hinder him to doe a mischiefe.
If a man have but a natural pity, nature, and all the power therein will never hinder him to do a mischief.
cs dt n1 vhb p-acp dt j n1, n1, cc d dt n1 av vmb av-x vvi pno31 pc-acp vdi dt n1.
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1684
Then Brethren, let vs alwayes seeke night and daye, to bee raised vp aboue nature,
Then Brothers, let us always seek night and day, to be raised up above nature,
av n2, vvb pno12 av vvi n1 cc n1, pc-acp vbi vvn a-acp p-acp n1,
(10) lecture (DIV1)
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1685
for if wee haue but the power of nature to holde vs from sinne, wee and our nature both will goe to Hell.
for if we have but the power of nature to hold us from sin, we and our nature both will go to Hell.
c-acp cs pns12 vhb p-acp dt n1 pp-f n1 pc-acp vvi pno12 p-acp n1, pns12 cc po12 n1 d vmb vvi p-acp n1.
(10) lecture (DIV1)
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1686
Albeit that nature mooue vs to pittie men, yet if there bee no more but nature, the malice of the heart smoothers it, and ouercomes it:
Albeit that nature move us to pity men, yet if there be no more but nature, the malice of the heart smothers it, and overcomes it:
cs d n1 vvb pno12 pc-acp vvi n2, av cs pc-acp vbi dx dc p-acp n1, dt n1 pp-f dt n1 vvz pn31, cc vvz pn31:
(10) lecture (DIV1)
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1687
onely, the Spirit of GOD is able to fight and preuaile against nature. Otherwise, albeit the light of nature were neuer so great, the worse shall preuaile.
only, the Spirit of GOD is able to fight and prevail against nature. Otherwise, albeit the Light of nature were never so great, the Worse shall prevail.
av-j, dt n1 pp-f np1 vbz j pc-acp vvi cc vvi p-acp n1. av, cs dt n1 pp-f n1 vbdr av-x av j, dt jc vmb vvi.
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1688
Therefore, as yee woulde bee saued from euill, striue to get the Spirit of grace,
Therefore, as ye would be saved from evil, strive to get the Spirit of grace,
av, c-acp pn22 vmd vbi vvn p-acp j-jn, vvb pc-acp vvi dt n1 pp-f n1,
(10) lecture (DIV1)
49
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1689
and saye, Lord, giue m•e Thy Spirit, that by his power I may striue against the corruption of nature.
and say, Lord, give m•e Thy Spirit, that by his power I may strive against the corruption of nature.
cc vvi, n1, vvb vvb po21 n1, cst p-acp po31 n1 pns11 vmb vvi p-acp dt n1 pp-f n1.
(10) lecture (DIV1)
49
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1690
This shoulde bee our exercise, if wee woulde bee partakers of Heauen: for neuer a soule shall see Heauen by nature.
This should be our exercise, if we would be partakers of Heaven: for never a soul shall see Heaven by nature.
d vmd vbi po12 n1, cs pns12 vmd vbi n2 pp-f n1: c-acp av-x dt n1 vmb vvi n1 p-acp n1.
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49
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1691
Looke what effect this workes in the heartes of the Iewes : nothing can satisfie them but the blood of the innocent:
Look what Effect this works in the hearts of the Iewes: nothing can satisfy them but the blood of the innocent:
n1 r-crq n1 d n2 p-acp dt n2 pp-f dt npg1: pix vmb vvi pno32 p-acp dt n1 pp-f dt j-jn:
(10) lecture (DIV1)
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1692
they cryed, Crucifie him, crucifie him. they cried, Crucify him, crucify him.
pns32 vvd, vvi pno31, vvi pno31.
(10) lecture (DIV1)
49
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1693
When men are giuen ouer to crueltie, nothing will satisfie them but the blood of the innocent.
When men Are given over to cruelty, nothing will satisfy them but the blood of the innocent.
c-crq n2 vbr vvn a-acp p-acp n1, pix vmb vvi pno32 p-acp dt n1 pp-f dt j-jn.
(10) lecture (DIV1)
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1694
Pilate by all meanes assayed to set Iesus the innocent at libertie, yet all in vaine:Pilate by all means assayed to Set Iesus the innocent At liberty, yet all in vain:
np1 p-acp d n2 vvd pc-acp vvi np1 dt j-jn p-acp n1, av d p-acp j:
(10) lecture (DIV1)
49
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1695
for nothing will satisfie them, because malice possesses their heartes.
for nothing will satisfy them, Because malice Possesses their hearts.
c-acp pix vmb vvi pno32, c-acp n1 vvz po32 n2.
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1696
Indeede it is true, that by the eternall decree of God it behooued Christ to die:
Indeed it is true, that by the Eternal Decree of God it behooved christ to die:
av pn31 vbz j, cst p-acp dt j n1 pp-f np1 pn31 vvd np1 pc-acp vvi:
(10) lecture (DIV1)
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1697
but in the meane time they are vnexcusable: for they did all of malice. If yee will compare them with Pilate, they did worse than hee:
but in the mean time they Are unexcusable: for they did all of malice. If ye will compare them with Pilate, they did Worse than he:
cc-acp p-acp dt j n1 pns32 vbr j: c-acp pns32 vdd d pp-f n1. cs pn22 vmb vvi pno32 p-acp np1, pns32 vdd jc cs pns31:
(10) lecture (DIV1)
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1698
hee is to bee preferred to them a thousand degrees:
he is to be preferred to them a thousand Degrees:
pns31 vbz pc-acp vbi vvn p-acp pno32 dt crd n2:
(10) lecture (DIV1)
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1699
they had the light of the worde of God to haue instructed them, which Pilate wanted:
they had the Light of the word of God to have instructed them, which Pilate wanted:
pns32 vhd dt n1 pp-f dt n1 pp-f np1 pc-acp vhi vvn pno32, r-crq np1 vvd:
(10) lecture (DIV1)
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1700
when Pilate got sundrie warninges, and last a sharpe warning from his wife, he in a manner gainstood them not,
when Pilate god sundry Warnings, and last a sharp warning from his wife, he in a manner gainstood them not,
c-crq np1 vvd j n2, cc vvi dt j n-vvg p-acp po31 n1, pns31 p-acp dt n1 vvd pno32 xx,
(10) lecture (DIV1)
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1701
but he had a conscience of the innocencie of Christ, and he had a naturall pittie in his heart,
but he had a conscience of the innocence of christ, and he had a natural pity in his heart,
cc-acp pns31 vhd dt n1 pp-f dt n1 pp-f np1, cc pns31 vhd dt j n1 p-acp po31 n1,
(10) lecture (DIV1)
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1702
and faine would haue deliuered Him, yea, foure seuerall times hee preached to the Iewes, that Christ was innocent.
and feign would have Delivered Him, yea, foure several times he preached to the Iewes, that christ was innocent.
cc av-j vmd vhi vvn pno31, uh, crd j n2 pns31 vvd p-acp dt np2, cst np1 vbds j-jn.
(10) lecture (DIV1)
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1703
But as for the Iewes, for as oft as they are tolde of Christes innocencie,
But as for the Iewes, for as oft as they Are told of Christ's innocence,
cc-acp c-acp p-acp dt np2, p-acp c-acp av c-acp pns32 vbr vvn pp-f npg1 n1,
(10) lecture (DIV1)
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1704
yet their conscience is not wakened, neither can they bee moued so much as to a naturall pitie.
yet their conscience is not wakened, neither can they be moved so much as to a natural pity.
av po32 n1 vbz xx vvn, dx vmb pns32 vbi vvn av av-d c-acp p-acp dt j n1.
(10) lecture (DIV1)
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1705
So if ye speake of want of conscience, of induration, there is no comparison betwixt Pilate and the Iewes. Thinke not that there is anie man in the worlde that vvill haue lesse pittie in their heartes,
So if you speak of want of conscience, of induration, there is no comparison betwixt Pilate and the Iewes. Think not that there is any man in the world that will have less pity in their hearts,
av cs pn22 vvb pp-f n1 pp-f n1, pp-f n1, pc-acp vbz dx n1 p-acp np1 cc dt np2. vvb xx d pc-acp vbz d n1 p-acp dt n1 cst vmb vhi dc n1 p-acp po32 n2,
(10) lecture (DIV1)
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1706
than they vvho are lyers against the Trueth, & than they that say they are Church-men, Holie men, and Defenders of the Trueth:
than they who Are liars against the Truth, & than they that say they Are Churchmen, Holy men, and Defenders of the Truth:
cs pns32 r-crq vbr n2 p-acp dt n1, cc cs pns32 cst vvb pns32 vbr n2, j n2, cc n2 pp-f dt n1:
(10) lecture (DIV1)
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Page 76
1707
And I saye, that the Pope makes lesse conscience of euill, than the Turke:
And I say, that the Pope makes less conscience of evil, than the Turk:
cc pns11 vvb, cst dt n1 vvz dc n1 pp-f n-jn, cs dt np1:
(10) lecture (DIV1)
49
Page 76
1708
And it vvere better for an innocent person to fall into the handes of a Turke,
And it were better for an innocent person to fallen into the hands of a Turk,
cc pn31 vbdr jc p-acp dt j-jn n1 pc-acp vvi p-acp dt n2 pp-f dt np1,
(10) lecture (DIV1)
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1709
than into the handes of the Pope, and those sillie soules that lye in the Holie house would exchaunge the one with the other.
than into the hands of the Pope, and those silly Souls that lie in the Holy house would exchange the one with the other.
cs p-acp dt n2 pp-f dt n1, cc d j n2 cst vvb p-acp dt j n1 vmd vvi dt crd p-acp dt n-jn.
(10) lecture (DIV1)
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1710
The judgement of GOD is lying vpon these doers, on HERODE, on PILATE, on the High Priestes, and vpon the IEWES:
The judgement of GOD is lying upon these doers, on HEROD, on PILATE, on the High Priests, and upon the IEWES:
dt n1 pp-f np1 vbz vvg p-acp d n2, p-acp np1, p-acp np1, p-acp dt j n2, cc p-acp dt np2:
(10) lecture (DIV1)
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1711
yet PILATE gettes this grace, that hee hath some conscience, and it is holden waking, and sounding in his eare, and staying him from that wicked action;
yet PILATE gettes this grace, that he hath Some conscience, and it is held waking, and sounding in his ear, and staying him from that wicked actium;
av np1 vvz d n1, cst pns31 vhz d n1, cc pn31 vbz vvn vvg, cc vvg p-acp po31 n1, cc vvg pno31 p-acp d j n1;
(10) lecture (DIV1)
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1712
and then Pilate gettes a pittifull heart.
and then Pilate gettes a pitiful heart.
cc av np1 vvz dt j n1.
(10) lecture (DIV1)
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1713
But come to them, to wit, the Iewes and High Priestes, the judgement of GOD lyes so vpon them, that they proceede from degree to degree to fearefull induration, till the action bee finished,
But come to them, to wit, the Iewes and High Priests, the judgement of GOD lies so upon them, that they proceed from degree to degree to fearful induration, till the actium be finished,
cc-acp vvb p-acp pno32, p-acp n1, dt npg1 cc j n2, dt n1 pp-f np1 vvz av p-acp pno32, cst pns32 vvb p-acp n1 p-acp n1 p-acp j n1, c-acp dt n1 vbi vvn,
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1714
and the heartes of them are locked vp from all pitie, and their consciences are blotted awaye;
and the hearts of them Are locked up from all pity, and their Consciences Are blotted away;
cc dt n2 pp-f pno32 vbr vvn a-acp p-acp d n1, cc po32 n2 vbr vvn av;
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49
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1715
so heauie is the judgement that lies vpon the Iewes. Therefore, thinke not that wee are free from judgement,
so heavy is the judgement that lies upon the Iewes. Therefore, think not that we Are free from judgement,
av j vbz dt n1 cst vvz p-acp dt np2. av, vvb xx cst pns12 vbr j p-acp n1,
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49
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1716
when wee are sitting in ease, eating, and drinking, in wealth, honour, and glorie:
when we Are sitting in ease, eating, and drinking, in wealth, honour, and glory:
c-crq pns12 vbr vvg p-acp n1, vvg, cc vvg, p-acp n1, n1, cc n1:
(10) lecture (DIV1)
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1717
for I affirme, that the heauiest judgement that euer GOD layes vpon anie creature, is a senselessenesse:
for I affirm, that the Heaviest judgement that ever GOD lays upon any creature, is a senselessenesse:
c-acp pns11 vvb, cst dt js n1 cst av np1 vvz p-acp d n1, vbz dt n1:
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1718
For, when as a man or a woman is doing euill, and hath no sense of that their evill doing;
For, when as a man or a woman is doing evil, and hath no sense of that their evil doing;
c-acp, c-crq c-acp dt n1 cc dt n1 vbz vdg n-jn, cc vhz dx n1 pp-f d po32 j-jn vdg;
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1719
O! that is the moste miserable estate that can bee: for it is a sure fore-runner of eternall damnation.
OH! that is the most miserable estate that can be: for it is a sure forerunner of Eternal damnation.
uh d vbz dt av-ds j n1 cst vmb vbi: c-acp pn31 vbz dt j n1 pp-f j n1.
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1720
No outwarde crosse, neither sicknesse nor pouertie, is so sure a token of GODS judgement, as to bee rocked vp in securitie, and to bee lying sleeping in sinne.
No outward cross, neither sickness nor poverty, is so sure a token of GOD'S judgement, as to be rocked up in security, and to be lying sleeping in sin.
uh-dx j n1, dx n1 ccx n1, vbz av j dt n1 pp-f npg1 n1, c-acp pc-acp vbi vvn a-acp p-acp n1, cc pc-acp vbi vvg j-vvg p-acp n1.
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1721
Senselessenesse is a sure token of a sore judgement which shall ouertake thee, so that thou shalt not bee able to open thy mouth, to saye, GOD helpe mee: and therefore, beware of senselesnesse.
Senselessenesse is a sure token of a soar judgement which shall overtake thee, so that thou shalt not be able to open thy Mouth, to say, GOD help me: and Therefore, beware of senselessness.
n1 vbz dt j n1 pp-f dt j n1 r-crq vmb vvi pno21, av cst pns21 vm2 xx vbi j pc-acp vvi po21 n1, pc-acp vvi, np1 vvb pno11: cc av, vvb pp-f n1.
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1722
Now the LORD holde our consciences waking, although it should trouble vs, that we may cease from going forwardes in sinne,
Now the LORD hold our Consciences waking, although it should trouble us, that we may cease from going forwards in sin,
av dt n1 vvb po12 n2 vvg, cs pn31 vmd vvi pno12, cst pns12 vmb vvi p-acp vvg av-j p-acp n1,
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1723
for CHRISTES sake, To whome bee all Praise, Honour, and Glorie, for euermore: AMEN.
for CHRIST'S sake, To whom be all Praise, Honour, and Glory, for evermore: AMEN.
p-acp npg1 n1, p-acp ro-crq vbb d n1, n1, cc n1, c-acp av: uh-n.
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1724
THE NINTH LECTVRE, OF THE PASSION OF CHRIST. IHON, CHAP. XIX.
THE NINTH LECTURE, OF THE PASSION OF CHRIST. JOHN, CHAP. XIX.
dt ord n1, pp-f dt n1 pp-f np1. np1, np1 np1.
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1725
The Iewes answered him, Wee haue a Lawe, and by our Lawe he ought to die,
The Iewes answered him, we have a Law, and by our Law he ought to die,
dt npg1 vvd pno31, pns12 vhb dt n1, cc p-acp po12 n1 pns31 vmd pc-acp vvi,
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1726
because hee made himselfe the Sonne of GOD.
Because he made himself the Son of GOD.
c-acp pns31 vvd px31 dt n1 pp-f np1.
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1727
When Pilate then heard that word, hee was the more afraid, And went againe into the common Hall,
When Pilate then herd that word, he was the more afraid, And went again into the Common Hall,
c-crq np1 av vvd d n1, pns31 vbds dt av-dc j, cc vvd av p-acp dt j n1,
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1728
and said vnto IESVS, Whence art thou? But IESVS gaue him none answere.
and said unto JESUS, Whence art thou? But JESUS gave him none answer.
cc vvd p-acp np1, q-crq vb2r pns21? p-acp np1 vvd pno31 pix vvb.
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1729
WEE heard in the beginning of this CHAPTER (Brethren) how Pilate the Iudge insisted earnestlie to get IESVS (whom his conscience dited to bee innocent) set free and loosed:
we herd in the beginning of this CHAPTER (Brothers) how Pilate the Judge insisted earnestly to get JESUS (whom his conscience dited to be innocent) Set free and loosed:
pns12 vvd p-acp dt n-vvg pp-f d n1 (n2) q-crq np1 dt n1 vvd av-j pc-acp vvi np1 (r-crq po31 n1 vvn pc-acp vbi j-jn) vvb j cc vvn:
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1730
and therfore, first he commandes Him to bee taken and scourged, to bee crowned with a Crowne of Thornes,
and Therefore, First he commands Him to be taken and scourged, to be crowned with a Crown of Thorns,
cc av, ord pns31 vvz pno31 pc-acp vbi vvn cc vvn, pc-acp vbi vvn p-acp dt n1 pp-f n2,
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1731
and clad with a purple Garment, in derision of His kingdome;
and clad with a purple Garment, in derision of His Kingdom;
cc vvn p-acp dt j-jn n1, p-acp n1 pp-f po31 n1;
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1732
thinking thereby to haue satisfied the Iewes. Then, when he had done this, he commeth foorth himselfe,
thinking thereby to have satisfied the Iewes. Then, when he had done this, he comes forth himself,
vvg av pc-acp vhi vvn dt np2. av, c-crq pns31 vhd vdn d, pns31 vvz av px31,
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1733
and in presence of all the people, protestes the fourth time, that He was innocent.
and in presence of all the people, protests the fourth time, that He was innocent.
cc p-acp n1 pp-f d dt n1, vvz dt ord n1, cst pns31 vbds j-jn.
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1734
Thirdly, when hee bringes Him foorth with a Crowne of Thornes, and with a purple rayment, hee vtters a pittifull voyce, saying, Beholde the man, to mooue the Iewes to be content:
Thirdly, when he brings Him forth with a Crown of Thorns, and with a purple raiment, he utters a pitiful voice, saying, Behold the man, to move the Iewes to be content:
ord, c-crq pns31 vvz pno31 av p-acp dt n1 pp-f n2, cc p-acp dt j-jn n1, pns31 vvz dt j n1, vvg, vvb dt n1, pc-acp vvi dt npg1 pc-acp vbi j:
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1735
but their malice could not be satisfied, but the Iewes and Priestes cried out, Crucifie him crucifie him. Thus much we haue heard alreadie.
but their malice could not be satisfied, but the Iewes and Priests cried out, Crucify him crucify him. Thus much we have herd already.
cc-acp po32 n1 vmd xx vbi vvn, cc-acp dt npg1 cc n2 vvd av, vvi pno31 vvi pno31. av av-d pns12 vhb vvn av.
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1736
Now in the beginning of this Text, wee haue the replie of Pilate to the Iewes, and the communication betwixt him and them:
Now in the beginning of this Text, we have the reply of Pilate to the Iewes, and the communication betwixt him and them:
av p-acp dt n-vvg pp-f d n1, pns12 vhb dt n1 pp-f np1 p-acp dt np2, cc dt n1 p-acp pno31 cc pno32:
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1737
Take yee him (saies he) and crucifie him, as for mee, I finde no fault in him :Take ye him (Says he) and crucify him, as for me, I find no fault in him:
vvb pn22 pno31 (vvz pns31) cc vvi pno31, c-acp p-acp pno11, pns11 vvb dx n1 p-acp pno31:
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1738
He answeres indeed with an anger for he is commoned with the obstinacie of the Iewes, because nothing woulde mooue them,
He answers indeed with an anger for he is commoned with the obstinacy of the Iewes, Because nothing would move them,
pns31 n2 av p-acp dt n1 c-acp pns31 vbz vvn p-acp dt n1 pp-f dt np2, c-acp pix vmd vvi pno32,
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1739
but still they cried out, Crucifie him :
but still they cried out, Crucify him:
cc-acp av pns32 vvd av, vvi pno31:
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1740
but he saies, If ye will take it on your cōscience, crucifie ye Him, as for me,
but he Says, If you will take it on your conscience, crucify you Him, as for me,
cc-acp pns31 vvz, cs pn22 vmb vvi pn31 p-acp po22 n1, vvi pn22 pno31, c-acp p-acp pno11,
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1741
albeit I have right to crucifie Him, I had rather giue my right to you, than to de•ile mine hands with the blood of the innocent.
albeit I have right to crucify Him, I had rather give my right to you, than to de•ile mine hands with the blood of the innocent.
cs pns11 vhb j-jn p-acp vvi pno31, pns11 vhd av-c vvb po11 n-jn p-acp pn22, cs pc-acp vvi po11 n2 p-acp dt n1 pp-f dt j-jn.
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1742
Ye heard, when they vrged Pilate, to condemne Him without a verdict: hee answered, on this manner, Ye haue a law, judge Him according to your law:
the herd, when they urged Pilate, to condemn Him without a verdict: he answered, on this manner, You have a law, judge Him according to your law:
dt n1, c-crq pns32 vvd np1, pc-acp vvi pno31 p-acp dt n1: pns31 vvd, p-acp d n1, pn22 vhb dt n1, vvb pno31 vvg p-acp po22 n1:
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1743
Before I judged a man without a crime, I had rather resigne my right to you.
Before I judged a man without a crime, I had rather resign my right to you.
c-acp pns11 vvd dt n1 p-acp dt n1, pns11 vhd av-c vvb po11 n-jn p-acp pn22.
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1744
Ye see there, Pilate had rather giue ouer his right, that he had of the Romane Emperour, in judging and executing,
You see there, Pilate had rather give over his right, that he had of the Roman Emperor, in judging and executing,
pn22 vvb a-acp, np1 vhd av-c vvb p-acp po31 n-jn, cst pns31 vhd pp-f dt jp n1, p-acp vvg cc vvg,
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1745
before he had condemned an innocent man:
before he had condemned an innocent man:
c-acp pns31 vhd vvn dt j-jn n1:
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1746
this had bene very commendable in this Ethnicke man, if it had not beene forced out of him by the guiltinesse of his conscience:
this had be very commendable in this Ethnic man, if it had not been forced out of him by the guiltiness of his conscience:
d vhd vbn av j p-acp d n-jn n1, cs pn31 vhd xx vbn vvn av pp-f pno31 p-acp dt n1 pp-f po31 n1:
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51
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1747
his conscience cried within him, Iesus is innocent. So this is forced out of him: for Brethren, ye shall vnderstand, that men doe things in conscience two wayes:
his conscience cried within him, Iesus is innocent. So this is forced out of him: for Brothers, you shall understand, that men do things in conscience two ways:
po31 n1 vvd p-acp pno31, np1 vbz j-jn. av d vbz vvn av pp-f pno31: c-acp n2, pn22 vmb vvi, cst n2 vdb n2 p-acp n1 crd n2:
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1748
either against their will, when they are compelled violently to doe it:
either against their will, when they Are compelled violently to do it:
d p-acp po32 n1, c-crq pns32 vbr vvn av-j pc-acp vdi pn31:
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1749
or els, with their will, when they doe any thing willingly, when the heart is as readie to doe it, as the conscience charges.
or Else, with their will, when they do any thing willingly, when the heart is as ready to do it, as the conscience charges.
cc av, p-acp po32 n1, c-crq pns32 vdb d n1 av-j, c-crq dt n1 vbz a-acp j pc-acp vdi pn31, c-acp dt n1 n2.
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1750
When a man doeth a thing vpon constraint, hee getteth litle praise before God:
When a man doth a thing upon constraint, he gets little praise before God:
c-crq dt n1 vdz dt n1 p-acp n1, pns31 vvz j n1 p-acp np1:
(11) lecture (DIV1)
51
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1751
when a man doeth willingly, then there is matter of true praise ▪ if yee compare Pilate with the Iewes, who had lost their conscience, he hath his owne praise:
when a man doth willingly, then there is matter of true praise ▪ if ye compare Pilate with the Iewes, who had lost their conscience, he hath his own praise:
c-crq dt n1 vdz av-j, cs pc-acp vbz n1 pp-f j n1 ▪ cs pn22 vvb np1 p-acp dt np2, r-crq vhd vvn po32 n1, pns31 vhz po31 d n1:
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51
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1752
for it is better to be commoned on conscience, to doe any thing, than to doe against conscience:
for it is better to be commoned on conscience, to do any thing, than to do against conscience:
c-acp pn31 vbz jc pc-acp vbi vvn p-acp n1, pc-acp vdi d n1, cs pc-acp vdi p-acp n1:
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1753
But let him who would haue the true praise: not do any thing on cōstraint of cōscience only, but also with a willing heart,
But let him who would have the true praise: not do any thing on constraint of conscience only, but also with a willing heart,
cc-acp vvb pno31 r-crq vmd vhi dt j n1: xx vdi d n1 p-acp n1 pp-f n1 av-j, cc-acp av p-acp dt j n1,
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51
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1754
as the conscience requireth, that he doe it: so let him be as glad to doe it.
as the conscience requires, that he do it: so let him be as glad to do it.
c-acp dt n1 vvz, cst pns31 vdb pn31: av vvb pno31 vbi p-acp j pc-acp vdi pn31.
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1755
Naturall men will haue a conscience, and doe vpon conscience, albeit they were neuer so prophane,
Natural men will have a conscience, and do upon conscience, albeit they were never so profane,
j n2 vmb vhi dt n1, cc vdb p-acp n1, cs pns32 vbdr av-x av j,
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1756
but if the heart agree willingly to do God seruice, there is more than nature there:
but if the heart agree willingly to do God service, there is more than nature there:
cc-acp cs dt n1 vvb av-j pc-acp vdi np1 n1, pc-acp vbz dc cs n1 a-acp:
(11) lecture (DIV1)
51
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1757
if thou wouldest haue praise of God, take not onely heede to thy conscience, but looke also that thou haue a joy in thine heart in well doing.
if thou Wouldst have praise of God, take not only heed to thy conscience, but look also that thou have a joy in thine heart in well doing.
cs pns21 vmd2 vhi n1 pp-f np1, vvb xx av-j n1 p-acp po21 n1, cc-acp vvb av cst pns21 vhi dt n1 p-acp po21 n1 p-acp av vdg.
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1758
Will ye marke through this whole discourse, that the Lord lets not the conscience of Pilate sleepe (Iudges now who will be counted Christians, haue not such a conscience) and as it is waking,
Will you mark through this Whole discourse, that the Lord lets not the conscience of Pilate sleep (Judges now who will be counted Christians, have not such a conscience) and as it is waking,
n1 pn22 vvi p-acp d j-jn n1, cst dt n1 vvz xx dt n1 pp-f np1 n1 (n2 av q-crq vmb vbi vvn np1, vhb xx d dt n1) cc c-acp pn31 vbz vvg,
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1759
so it lets him not rest, but causes him speake:
so it lets him not rest, but Causes him speak:
av pn31 vvz pno31 xx n1, cc-acp vvz pno31 vvi:
(11) lecture (DIV1)
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1760
if thy conscience be wakned, thou shalt bee speaking, and shalt be compelled to say, the good cause is the good cause.
if thy conscience be wakened, thou shalt be speaking, and shalt be compelled to say, the good cause is the good cause.
cs po21 n1 vbi vvn, pns21 vm2 vbi vvg, cc vm2 vbi vvn pc-acp vvi, dt j n1 vbz dt j n1.
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1761
But looke to the High Priests:
But look to the High Priests:
p-acp n1 p-acp dt j n2:
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1762
there is as great difference betweene them and Pilate, as it betweene the heauen & the earth:
there is as great difference between them and Pilate, as it between the heaven & the earth:
pc-acp vbz p-acp j n1 p-acp pno32 cc np1, c-acp pn31 p-acp dt n1 cc dt n1:
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1763
ye shall see nothing in them, but the conscience sleeping & locked vp in a sound sleep:
you shall see nothing in them, but the conscience sleeping & locked up in a found sleep:
pn22 vmb vvi pix p-acp pno32, cc-acp dt n1 vvg cc vvn a-acp p-acp dt j n1:
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1764
& the more that Pilate testifies of the innocencie of Christ, they are the more hardened.
& the more that Pilate Testifies of the innocence of christ, they Are the more hardened.
cc dt av-dc cst np1 vvz pp-f dt n1 pp-f np1, pns32 vbr dt av-dc vvn.
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1765
This is a wonder, Pilate was but a naturall man, who had none illumination, but through the light of nature:
This is a wonder, Pilate was but a natural man, who had none illumination, but through the Light of nature:
d vbz dt n1, np1 vbds p-acp dt j n1, r-crq vhd pix n1, cc-acp p-acp dt n1 pp-f n1:
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1766
& ye must know that it is knowledge that makes a conscience.
& you must know that it is knowledge that makes a conscience.
cc pn22 vmb vvi cst pn31 vbz n1 cst vvz dt n1.
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1767
As for the High Priests, they had light by the word of God, yet come to the conscience, Pilate had a better conscience than they had all.
As for the High Priests, they had Light by the word of God, yet come to the conscience, Pilate had a better conscience than they had all.
p-acp p-acp dt j n2, pns32 vhd n1 p-acp dt n1 pp-f np1, av vvb p-acp dt n1, np1 vhd dt jc n1 cs pns32 vhd d.
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1768
Would ye search the ground of it:
Would you search the ground of it:
vmd pn22 vvi dt n1 pp-f pn31:
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51
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1769
the High Priests, albeit they had the word of God, and light and illumination there thorow:
the High Priests, albeit they had the word of God, and Light and illumination there thorough:
dt j n2, cs pns32 vhd dt n1 pp-f np1, cc n1 cc n1 a-acp p-acp:
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1770
yet the malitiousnesse of their hearts put out that light, corruption blotted it out:
yet the malitiousnesse of their hearts put out that Light, corruption blotted it out:
av dt n1 pp-f po32 n2 vvd av d n1, n1 vvd pn31 av:
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1771
and when once a man is illuminate, and then beginneth to extinguish that light, it cōmeth by the just Iudgement of God, that the light of nature is put out,
and when once a man is illuminate, and then begins to extinguish that Light, it comes by the just Judgement of God, that the Light of nature is put out,
cc c-crq c-acp dt n1 vbz vvi, cc av vvz pc-acp vvi d n1, pn31 vvz p-acp dt j n1 pp-f np1, cst dt n1 pp-f n1 vbz vvn av,
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1772
and then all conscience is scraped out, and then hee becommeth like a beast, and so falleth into a reprobate sense:
and then all conscience is scraped out, and then he becomes like a beast, and so falls into a Reprobate sense:
cc av d n1 vbz vvn av, cc av pns31 vvz av-j dt n1, cc av vvz p-acp dt j-jn n1:
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1773
keepe the light that ye haue gotten by the word of God, and by that Spirit, as ye would see life:
keep the Light that you have got by the word of God, and by that Spirit, as you would see life:
vvb dt n1 cst pn22 vhb vvn p-acp dt n1 pp-f np1, cc p-acp d n1, c-acp pn22 vmd vvi n1:
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51
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1774
and if yee put it out, the Lord shall make you as senslesse as a beast.
and if ye put it out, the Lord shall make you as senseless as a beast.
cc cs pn22 vvb pn31 av, dt n1 vmb vvi pn22 p-acp j c-acp dt n1.
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1775
They cried both, but Pilate cries, Judge ye him, They crie, crucifie him: Pilate cries, I find no fault in him worthy of death.
They cried both, but Pilate cries, Judge you him, They cry, crucify him: Pilate cries, I find no fault in him worthy of death.
pns32 vvd d, cc-acp np1 vvz, vvb pn22 pno31, pns32 vvb, vvi pno31: np1 n2, pns11 vvb dx n1 p-acp pno31 j pp-f n1.
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1776
What euer be Pilates part, who was a judge:
What ever be Pilate's part, who was a judge:
q-crq av vbb np2 vvi, r-crq vbds dt n1:
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1777
what euer was the part of the Iewes the accusers, the Lord hath His part also in it,
what ever was the part of the Iewes the accusers, the Lord hath His part also in it,
r-crq av vbds dt n1 pp-f dt npg1 dt n2, dt n1 vhz po31 n1 av p-acp pn31,
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1778
and hee appointes it by His eternall decree:
and he appoints it by His Eternal Decree:
cc pns31 vvz pn31 p-acp po31 j n1:
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1779
the houre was come, and Hee will haue His onely begotten Sonne to die for the sinnes of the world,
the hour was come, and He will have His only begotten Son to die for the Sins of the world,
dt n1 vbds vvn, cc pns31 vmb vhi po31 j vvn n1 pc-acp vvi p-acp dt n2 pp-f dt n1,
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51
Page 79
1780
and He will be glorified in His death at this houre, and He will not haue Him to die as one worthie of death in Himselfe,
and He will be glorified in His death At this hour, and He will not have Him to die as one worthy of death in Himself,
cc pns31 vmb vbi vvn p-acp po31 n1 p-acp d n1, cc pns31 vmb xx vhi pno31 pc-acp vvi p-acp crd j pp-f n1 p-acp px31,
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51
Page 79
1824
howbeit hee bee as great a murtherer as Barabbas was, and therfore, he should not die.
howbeit he be as great a murderer as Barabbas was, and Therefore, he should not die.
a-acp pns31 vbb a-acp j dt n1 c-acp np1 vbds, cc av, pns31 vmd xx vvi.
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1781
but like an innocent in the sight of the world. Now looke to this wisdome, that his innocencie should appeare:
but like an innocent in the sighed of the world. Now look to this Wisdom, that his innocence should appear:
cc-acp av-j dt j-jn p-acp dt n1 pp-f dt n1. av vvb p-acp d n1, cst po31 n1 vmd vvi:
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1782
He will haue the Iudge protesting His innocencie oftentimes, before He should die. On the other part, Hee will haue the conscience of the High Priests scraped out,
He will have the Judge protesting His innocence oftentimes, before He should die. On the other part, He will have the conscience of the High Priests scraped out,
pns31 vmb vhi dt n1 vvg po31 n1 av, c-acp pns31 vmd vvi. p-acp dt j-jn n1, pns31 vmb vhi dt n1 pp-f dt j n2 vvn av,
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51
Page 79
1783
and He will haue them getting His blood:
and He will have them getting His blood:
cc pns31 vmb vhi pno32 vvg po31 n1:
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1784
if the High Priests conscience had beene wakned, Iesus had not died at this time for the sinnes of the worlde:
if the High Priests conscience had been wakened, Iesus had not died At this time for the Sins of the world:
cs dt j ng1 n1 vhd vbn vvn, np1 vhd xx vvn p-acp d n1 p-acp dt n2 pp-f dt n1:
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51
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1785
and therefore to the ende that He should die, He hardened the hearts of the accusers.
and Therefore to the end that He should die, He hardened the hearts of the accusers.
cc av p-acp dt n1 cst pns31 vmd vvi, pns31 vvd dt n2 pp-f dt n2.
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Page 79
1786
When any innocent man suffers, and chi•fly for Christ, the Lord hath disposed the worlde so, that Hee hath made some to testifie of the innocencie of the Martyres,
When any innocent man suffers, and chi•fly for christ, the Lord hath disposed the world so, that He hath made Some to testify of the innocence of the Martyrs,
c-crq d j-jn n1 vvz, cc av-j p-acp np1, dt n1 vhz vvn dt n1 av, cst pns31 vhz vvn d pc-acp vvi pp-f dt n1 pp-f dt n2,
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Page 79
1787
and some hath Hee hardened to seeke the blood of the Martyres, that He might be glorified.
and Some hath He hardened to seek the blood of the Martyrs, that He might be glorified.
cc d vhz pns31 vvn pc-acp vvi dt n1 pp-f dt n2, cst pns31 vmd vbi vvn.
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1788
Looke to Daniel, Darius had a conscience of his innocencie, but the Princes had hardened hearts, Daniel 6.1. Looke when Paul was accused, the Romane Gouernours, Lysias, Felix, and Festus, had a conscience of the innocencie of Paul :
Look to daniel, Darius had a conscience of his innocence, but the Princes had hardened hearts, daniel 6.1. Look when Paul was accused, the Roman Governors, Lysias, Felix, and Festus, had a conscience of the innocence of Paul:
n1 p-acp np1, npg1 vhd dt n1 pp-f po31 n1, cc-acp dt n2 vhd vvn n2, np1 crd. vvb c-crq np1 vbds vvn, dt jp n2, np1, np1, cc np1, vhd dt n1 pp-f dt n1 pp-f np1:
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1789
but the High Priestes persecutes Him to the death. When a malefactor sufferes, the Lord will not vse this manner of doing:
but the High Priests persecutes Him to the death. When a Malefactor sufferes, the Lord will not use this manner of doing:
cc-acp dt j n2 vvz pno31 p-acp dt n1. c-crq dt n1 n2, dt n1 vmb xx vvi d n1 pp-f vdg:
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51
Page 79
1790
He will not haue the Iudge to testifie the mans innocencie where there is none,
He will not have the Judge to testify the men innocence where there is none,
pns31 vmb xx vhi dt n1 pc-acp vvi dt ng1 n1 c-crq pc-acp vbz pix,
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1791
but he willl let him die and suffer, like a murtherer, an oppressour, or a blasphemer,
but he willl let him die and suffer, like a murderer, an oppressor, or a blasphemer,
cc-acp pns31 vmb vvi pno31 vvi cc vvi, av-j dt n1, dt n1, cc dt n1,
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Page 80
1792
as he is in very deed, hee will haue Iudge, accusers, and all men conspire together to take awaye such pestes from the earth:
as he is in very deed, he will have Judge, accusers, and all men conspire together to take away such pestes from the earth:
c-acp pns31 vbz p-acp j n1, pns31 vmb vhi n1, n2, cc d n2 vvi av pc-acp vvi av d n2 p-acp dt n1:
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Page 80
1793
Therefore, if there were no more but this, if wee must die, it should moue vs to die in a good cause,
Therefore, if there were no more but this, if we must die, it should move us to die in a good cause,
av, cs pc-acp vbdr dx dc p-acp d, cs pns12 vmb vvi, pn31 vmd vvi pno12 pc-acp vvi p-acp dt j n1,
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1794
and the best cause is the cause of Iesus Christ.
and the best cause is the cause of Iesus christ.
cc dt js n1 vbz dt n1 pp-f np1 np1.
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1795
Take heede, that thou suffer not like a nocent, and guiltie person, but like an innocent:
Take heed, that thou suffer not like a nocent, and guilty person, but like an innocent:
vvb n1, cst pns21 vvb xx av-j dt fw-la, cc j n1, cc-acp av-j dt j-jn:
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51
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1796
so thy death shall be glorious:
so thy death shall be glorious:
av po21 n1 vmb vbi j:
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51
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1797
it is a paine to die, and a greater paine to die for an euill cause. Now the Priests answere:
it is a pain to die, and a greater pain to die for an evil cause. Now the Priests answer:
pn31 vbz dt n1 pc-acp vvi, cc dt jc n1 pc-acp vvi p-acp dt j-jn n1. av dt ng1 n1:
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Page 80
1798
Wee haue a lawe, and according to our lawe Hee merites the death : they challenge not a lawe to crucifie Him, or any power to punish Him capitallie:we have a law, and according to our law He merits the death: they challenge not a law to crucify Him, or any power to Punish Him capitally:
pns12 vhb dt n1, cc vvg p-acp po12 n1 pns31 vvz dt n1: pns32 vvb xx dt n1 pc-acp vvi pno31, cc d n1 pc-acp vvi pno31 av-j:
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51
Page 80
1799
for all power of this was taken away from them by the Romanes, yet for all this, they forget not the right of their lawe, That the blasphemer should die the death:
for all power of this was taken away from them by the Romans, yet for all this, they forget not the right of their law, That the blasphemer should die the death:
c-acp d n1 pp-f d vbds vvn av p-acp pno32 p-acp dt njp2, av p-acp d d, pns32 vvb xx dt n-jn pp-f po32 n1, cst dt n1 vmd vvi dt n1:
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Page 80
1800
according to this lawe they affirme Him worthie of death.
according to this law they affirm Him worthy of death.
vvg p-acp d n1 pns32 vvb pno31 j pp-f n1.
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Page 80
1801
So, Brethren, What euer Pilate can doe, or say, to mitigate and to asswage their malice:
So, Brothers, What ever Pilate can do, or say, to mitigate and to assuage their malice:
np1, n2, r-crq av np1 vmb vdi, cc vvi, pc-acp vvi cc pc-acp vvi po32 n1:
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51
Page 80
1885
but the worde to guide them.
but the word to guide them.
cc-acp dt n1 pc-acp vvi pno32.
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Page 83
1802
speake what he can speake, they continue in hardnes against Christ: looke what blindes them:
speak what he can speak, they continue in hardness against christ: look what blinds them:
vvb r-crq pns31 vmb vvi, pns32 vvb p-acp n1 p-acp np1: vvb r-crq vvz pno32:
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Page 80
1803
The word of God that should make them to see it, it blindes them, and they vse it to their blinding.
The word of God that should make them to see it, it blinds them, and they use it to their blinding.
dt n1 pp-f np1 cst vmd vvi pno32 pc-acp vvi pn31, pn31 vvz pno32, cc pns32 vvb pn31 p-acp po32 vvg.
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Page 80
1804
All the things in the world, yea, the best thinges:
All the things in the world, yea, the best things:
av-d dt n2 p-acp dt n1, uh, dt js n2:
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51
Page 80
1805
the very word of God serues to wicked men for nothing els, but for their farder induration:
the very word of God serves to wicked men for nothing Else, but for their farther induration:
dt j n1 pp-f np1 vvz p-acp j n2 p-acp pix av, cc-acp p-acp po32 jc n1:
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51
Page 80
1806
the more they seee, the blinder they are, they will read, but the more they reade, the blinder are they:
the more they seee, the blinder they Are, they will read, but the more they read, the blinder Are they:
dt av-dc pns32 vvi, dt jc pns32 vbr, pns32 vmb vvi, cc-acp dt av-dc pns32 vvb, dt jc vbr pns32:
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Page 80
1807
for why? they abuse the word, they will not make it a rule to direct their affections and actions:
for why? they abuse the word, they will not make it a Rule to Direct their affections and actions:
p-acp q-crq? pns32 vvb dt n1, pns32 vmb xx vvi pn31 dt n1 pc-acp vvi po32 n2 cc n2:
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51
Page 80
1808
but they abuse it to their fantasie, & makes a slaue of it.
but they abuse it to their fantasy, & makes a slave of it.
cc-acp pns32 vvb pn31 p-acp po32 n1, cc vvz dt n1 pp-f pn31.
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Page 80
1809
Looke to the Papists this day, they abuse the old and new Testaments, they make them to serue their appetites, they interpret, expone and applie the word as they please, they make the word of God the author of their lies.
Look to the Papists this day, they abuse the old and new Testaments, they make them to serve their appetites, they interpret, expone and apply the word as they please, they make the word of God the author of their lies.
n1 p-acp dt njp2 d n1, pns32 vvb dt j cc j n2, pns32 vvb pno32 pc-acp vvi po32 n2, pns32 vvb, fw-la cc vvi dt n1 c-acp pns32 vvb, pns32 vvb dt n1 pp-f np1 dt n1 pp-f po32 n2.
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51
Page 80
1810
I affirme, that the word of God doth nothing to the Papists but blinde them:
I affirm, that the word of God does nothing to the Papists but blind them:
pns11 vvb, cst dt n1 pp-f np1 vdz pix p-acp dt njp2 p-acp j pno32:
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51
Page 80
1811
it had bene good for them, that they had neuer seene, heard, nor read the Scripture of God:
it had be good for them, that they had never seen, herd, nor read the Scripture of God:
pn31 vhd vbn j p-acp pno32, cst pns32 vhd av-x vvn, vvn, ccx vvb dt n1 pp-f np1:
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51
Page 80
1812
Write on, say on, this shall bee verified one day: but let vs consider their reasoning:
Write on, say on, this shall be verified one day: but let us Consider their reasoning:
vvb a-acp, vvb a-acp, d vmb vbi vvn crd n1: cc-acp vvb pno12 vvi po32 n-vvg:
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51
Page 80
1813
The lawe ordaines, that the blasphemer shall die the death, but so it is, that this man is a blasphemer:
The law ordains, that the blasphemer shall die the death, but so it is, that this man is a blasphemer:
dt n1 vvz, cst dt n1 vmb vvi dt n1, cc-acp av pn31 vbz, cst d n1 vbz dt n1:
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51
Page 80
1814
for Hee hath made himselfe the Sonne of God: therefore He should die ye death, If ye looke the ground, & the general:
for He hath made himself the Son of God: Therefore He should die you death, If you look the ground, & the general:
c-acp pns31 vhz vvn px31 dt n1 pp-f np1: av pns31 vmd vvi pn22 n1, cs pn22 vvb dt n1, cc dt n1:
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51
Page 80
1815
No mā can find fault with it:
No man can find fault with it:
dx n1 vmb vvi n1 p-acp pn31:
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51
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1816
for it is set downe in ye Law, Leuit: 24.14 ▪ but come to the applicatiō where they subsume, Iesus is a blasphemer, there they faile for Iesus was, is,
for it is Set down in you Law, Levit: 24.14 ▪ but come to the application where they subsume, Iesus is a blasphemer, there they fail for Iesus was, is,
c-acp pn31 vbz vvn a-acp p-acp pn22 n1, n1: crd ▪ p-acp vvi p-acp dt n1 c-crq pns32 vvb, np1 vbz dt n1, a-acp pns32 vvb p-acp np1 vbds, vbz,
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51
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1817
and shall be that only begottē Son of God: & therefore the conclusion is false, that Hee ought to die the death.
and shall be that only begotten Son of God: & Therefore the conclusion is false, that He ought to die the death.
cc vmb vbi d av-j vvn n1 pp-f np1: cc av dt n1 vbz j, cst pns31 vmd pc-acp vvi dt n1.
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51
Page 80
1818
So yee see the generall is true, but the assumption, and the conclusion, is a lye.
So ye see the general is true, but the Assump, and the conclusion, is a lie.
av pn22 vvb dt n1 vbz j, cc-acp dt n1, cc dt n1, vbz dt n1.
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51
Page 81
1819
In wicked men yee shall finde this, that no man will laye downe fairer generalles out of the worde of God than they, no man will doe that better:
In wicked men ye shall find this, that no man will say down Fairer generals out of the word of God than they, no man will do that better:
p-acp j n2 pn22 vmb vvi d, cst dx n1 vmb vvi a-acp jc n2 av pp-f dt n1 pp-f np1 cs pns32, dx n1 vmb vdi d av-jc:
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51
Page 81
1820
but come on to the application, there they goe astraye, they applie not right, but they applie either to this affection or that:
but come on to the application, there they go astray, they apply not right, but they apply either to this affection or that:
cc-acp vvb a-acp p-acp dt n1, a-acp pns32 vvb av, pns32 vvi xx n-jn, cc-acp pns32 vvi av-d p-acp d n1 cc d:
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51
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1821
As for example, The murtherer should die the death:
As for Exampl, The murderer should die the death:
c-acp p-acp n1, dt n1 vmd vvi dt n1:
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51
Page 81
1822
if there be an hatred in them against the man, they will applie it vnto him,
if there be an hatred in them against the man, they will apply it unto him,
cs pc-acp vbi dt n1 p-acp pno32 p-acp dt n1, pns32 vmb vvi pn31 p-acp pno31,
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51
Page 81
1823
but by the contrarie, if hee bee a kinsman or a friende, they will say, this man is no murtherer,
but by the contrary, if he be a kinsman or a friend, they will say, this man is no murderer,
cc-acp p-acp dt n-jn, cs pns31 vbb dt n1 cc dt n1, pns32 vmb vvi, d n1 vbz dx n1,
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51
Page 81
1825
Take heed to thine heart, and thinke it not enough to knowe the generall to bee true,
Take heed to thine heart, and think it not enough to know the general to be true,
vvb n1 p-acp po21 n1, cc vvb pn31 xx av-d pc-acp vvi dt n1 pc-acp vbi j,
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51
Page 81
1826
but take heede to thine heart, and to the affections thereof, that they maye bee sanctified,
but take heed to thine heart, and to the affections thereof, that they may be sanctified,
cc-acp vvb n1 p-acp po21 n1, cc p-acp dt n2 av, cst pns32 vmb vbi vvn,
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1827
and chiefely thou who art a Iudge: looke that thine heart bee free of hatred, and of peruerse loue:
and chiefly thou who art a Judge: look that thine heart be free of hatred, and of perverse love:
cc av-jn pns21 r-crq vb2r dt n1: vvb cst po21 n1 vbi j pp-f n1, cc pp-f j n1:
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51
Page 81
1828
or else thy loue, thine hatred, and thy peruerse affections shall bee poyson to thee, and shall blinde thee, and shall make thee pronounce false judgement.
or Else thy love, thine hatred, and thy perverse affections shall be poison to thee, and shall blind thee, and shall make thee pronounce false judgement.
cc av po21 n1, po21 n1, cc po21 j n2 vmb vbi n1 p-acp pno21, cc vmb vvi pno21, cc vmb vvi pno21 vvb j n1.
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1829
For, what auailes knowledge, what auailes it thee to haue a great light in thine head, either thorowe nature,
For, what avails knowledge, what avails it thee to have a great Light in thine head, either thorough nature,
p-acp, r-crq vvz n1, r-crq vvz pn31 pno21 pc-acp vhi dt j n1 p-acp po21 n1, av-d p-acp n1,
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Page 81
1830
or yet thorowe the worde of God, if thou wantest reformation and sanctification to thine affections? all is for nothing.
or yet thorough the word of God, if thou Wantest Reformation and sanctification to thine affections? all is for nothing.
cc av p-acp dt n1 pp-f np1, cs pns21 vv2 n1 cc n1 p-acp po21 n2? d vbz c-acp pix.
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1831
True Christianitie stands in the reformation of the heart, and without this, all the knowledge in the Scripture shall poyson thee to the death:
True Christianity Stands in the Reformation of the heart, and without this, all the knowledge in the Scripture shall poison thee to the death:
j np1 vvz p-acp dt n1 pp-f dt n1, cc p-acp d, d dt n1 p-acp dt n1 vmb vvi pno21 p-acp dt n1:
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Page 81
1832
for except thou be reformed, it had bene better for thee that thou hadst bene ignorant, and neuer seene the Scripture. Nowe to goe forwarde:
for except thou be reformed, it had be better for thee that thou Hadst be ignorant, and never seen the Scripture. Now to go forward:
c-acp c-acp pns21 vbb vvn, pn31 vhd vbn jc p-acp pno21 cst pns21 vhd2 vbn j, cc av-x vvn dt n1. av pc-acp vvi av-j:
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51
Page 81
1833
When they haue answered Pilate, hee continues:
When they have answered Pilate, he continues:
c-crq pns32 vhb vvn np1, pns31 vvz:
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51
Page 81
1834
and it is said, when he heard that that man was the Sonne of God, if hee had a conscience before,
and it is said, when he herd that that man was the Son of God, if he had a conscience before,
cc pn31 vbz vvn, c-crq pns31 vvd cst d n1 vbds dt n1 pp-f np1, cs pns31 vhd dt n1 a-acp,
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1835
now he hath a greater conscience:
now he hath a greater conscience:
av pns31 vhz dt jc n1:
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Page 81
1836
Euen, as whatsoeuer Pilate can speake to the hie priests, did no more but hardē them on:
Even, as whatsoever Pilate can speak to the high Priests, did no more but harden them on:
av, c-acp r-crq np1 vmb vvi p-acp dt vvb n2, vdd dx dc p-acp vvi pno32 p-acp:
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Page 81
1837
so all the wordes they vse to put out his conscience, stirres it vp, and wakens it the more:
so all the words they use to put out his conscience, stirs it up, and wakens it the more:
av d dt n2 pns32 vvb pc-acp vvi av po31 n1, n2 pn31 a-acp, cc vvz pn31 dt av-dc:
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Page 81
1838
Indeede they sought by all meanes to blotte out his conscience.
Indeed they sought by all means to blot out his conscience.
av pns32 vvd p-acp d n2 p-acp n1 av po31 n1.
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51
Page 81
1839
And all the doing of a consciencelesse man is to blinde thee, and put out thy conscience,
And all the doing of a conscienceless man is to blind thee, and put out thy conscience,
cc d dt vdg pp-f dt j n1 vbz pc-acp vvi pno21, cc vvd av po21 n1,
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Page 81
1840
like as his conscience is put out, and such a man is dangerous companie: But the Lord, who only hath power ouer the conscience, disappointes their purpose.
like as his conscience is put out, and such a man is dangerous company: But the Lord, who only hath power over the conscience, disappointes their purpose.
av-j c-acp po31 n1 vbz vvn av, cc d dt n1 vbz j n1: cc-acp dt n1, r-crq av-j vhz n1 p-acp dt n1, vvz po32 n1.
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Page 81
1841
The Lord hath such power ouer the soule & conscience of man, that whē He will haue it blinded, all ye doings in the world will not waken it:
The Lord hath such power over the soul & conscience of man, that when He will have it blinded, all you doings in the world will not waken it:
dt n1 vhz d n1 p-acp dt n1 cc n1 pp-f n1, cst c-crq pns31 vmb vhi pn31 vvn, d pn22 n2-vdg p-acp dt n1 vmb xx vvi pn31:
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Page 81
1842
by the contrary, when God will haue it wakened, all the worlde shall not still it:
by the contrary, when God will have it wakened, all the world shall not still it:
p-acp dt n-jn, c-crq np1 vmb vhi pn31 vvn, d dt n1 vmb xx vvi pn31:
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51
Page 81
1843
the more meanes thou vsest to still it, it shall be the more aloft: None hath power of the conscience, to waken it, or to still it:
the more means thou usest to still it, it shall be the more aloft: None hath power of the conscience, to waken it, or to still it:
dt av-dc n2 pns21 vv2 p-acp av pn31, pn31 vmb vbi dt av-dc av: np1 vhz n1 pp-f dt n1, pc-acp vvi pn31, cc p-acp av pn31:
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1844
No, not a King, nor an Emperour, no, not all the worlde hath power of the conscience, but onely God:
No, not a King, nor an Emperor, no, not all the world hath power of the conscience, but only God:
uh-dx, xx dt n1, ccx dt n1, uh-dx, xx d dt n1 vhz n1 pp-f dt n1, cc-acp av-j np1:
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1845
Hee hath His throne in the conscience. Yet let vs examine this better, When Pilate heard this, he was the more afraid.
He hath His throne in the conscience. Yet let us examine this better, When Pilate herd this, he was the more afraid.
pns31 vhz po31 n1 p-acp dt n1. av vvb pno12 vvi d av-jc, c-crq np1 vvd d, pns31 vbds dt av-dc j.
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1846
Pilate had no knowledge of God, but so much as nature furnished him:Pilate had no knowledge of God, but so much as nature furnished him:
np1 vhd dx n1 pp-f np1, cc-acp av av-d c-acp n1 vvd pno31:
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1847
he was a man who liued without God in the world, yet at the Name of GOD,
he was a man who lived without God in the world, yet At the Name of GOD,
pns31 vbds dt n1 r-crq vvd p-acp np1 p-acp dt n1, av p-acp dt n1 pp-f np1,
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1848
and at the Name of the Sonne of God hee is terrified, and his conscience abhorreth to doe any thing against Him.
and At the Name of the Son of God he is terrified, and his conscience abhorreth to do any thing against Him.
cc p-acp dt n1 pp-f dt n1 pp-f np1 pns31 vbz vvn, cc po31 n1 vvz pc-acp vdi d n1 p-acp pno31.
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1849
Albeit thou neuer heard of the Scripture, nor neuer saw one of Gods workes, there is one thing within thee, that will tell thee, that there is a God, whom thou shouldest feare and honour:
Albeit thou never herd of the Scripture, nor never saw one of God's works, there is one thing within thee, that will tell thee, that there is a God, whom thou Shouldst Fear and honour:
cs pns21 av-x vvn pp-f dt n1, ccx av-x vvd crd pp-f npg1 n2, pc-acp vbz crd n1 p-acp pno21, cst vmb vvi pno21, cst pc-acp vbz dt n1, ro-crq pns21 vmd2 vvi cc n1:
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1850
that is, thy conscience, & if thou honourest not that God, thy cōscience shal stand vp & judge thee:
that is, thy conscience, & if thou honourest not that God, thy conscience shall stand up & judge thee:
cst vbz, po21 n1, cc cs pns21 vv2 xx d np1, po21 n1 vmb vvi a-acp cc vvi pno21:
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1851
I say more, this conscience is verie powerfull:
I say more, this conscience is very powerful:
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1852
for if it serue not to thy saluatiō, it shall serue thee to thy damnation conscience naturall abhorreth to violate that Majestie, it telleth thee this, honour this God,
for if it serve not to thy salvation, it shall serve thee to thy damnation conscience natural abhorreth to violate that Majesty, it Telleth thee this, honour this God,
c-acp cs pn31 vvb xx p-acp po21 n1, pn31 vmb vvi pno21 p-acp po21 n1 n1 j vvz pc-acp vvi d n1, pn31 vvz pno21 d, vvb d np1,
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1853
if thou dishonourest Him, thou shalt die, albeit thou neuer sawest the Scripture, & if there come a wicked thought in thine heart, the conscience will stand vp to challenge it,
if thou dishonourest Him, thou shalt die, albeit thou never Sawest the Scripture, & if there come a wicked Thought in thine heart, the conscience will stand up to challenge it,
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1854
& like an armed man to sl•y thee, & if thou werest but a naturall man, ere euer thou get that Majestie violate, thy conscience shall stand vp to plead for God,
& like an armed man to sl•y thee, & if thou wearest but a natural man, ere ever thou get that Majesty violate, thy conscience shall stand up to plead for God,
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1855
& to guarde Him frō thine injuries, & ere thou get Him dishonoured, thou shalt tread vpon the bellie of thy conscience.
& to guard Him from thine injuries, & ere thou get Him dishonoured, thou shalt tread upon the belly of thy conscience.
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1856
It is true indeed, albeit this naturall spunke of light of conscience in man be as a precious raine to bridle man from sin, that the Lord hath left him after his fall (He hath left it of mercy) for if it had bin taken away, men had bene more miserable than beasts) yet it is very weake, there is nothing perfect in vs,
It is true indeed, albeit this natural spunk of Light of conscience in man be as a precious rain to bridle man from since, that the Lord hath left him After his fallen (He hath left it of mercy) for if it had been taken away, men had be more miserable than beasts) yet it is very weak, there is nothing perfect in us,
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1857
and there is nothing in vs by nature, that will be able to holde vs in the feare of God.
and there is nothing in us by nature, that will be able to hold us in the Fear of God.
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1858
This naturall conscience for a time will brangle and stand vp against the malitiousnesse of the heart:
This natural conscience for a time will brangle and stand up against the malitiousnesse of the heart:
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1859
and if thou haue no more, thou mayest stand for a while, but in the ende thou shalt giue it ouer and succumbe.
and if thou have no more, thou Mayest stand for a while, but in the end thou shalt give it over and succumbe.
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1860
It is a pitie to see, how Pilate striues, and then how in the ende the conscience failes,
It is a pity to see, how Pilate strives, and then how in the end the conscience fails,
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1861
and against conscience, hee giues sentence against the innocent, and gainstanding the conscience, hee ouerthrowes it.
and against conscience, he gives sentence against the innocent, and gainstanding the conscience, he overthrows it.
cc p-acp n1, pns31 vvz n1 p-acp dt j-jn, cc vvg dt n1, pns31 vvz pn31.
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1862
Trust not to nature, but striue to get grace:
Trust not to nature, but strive to get grace:
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1863
nothing is able to ouercome nature, but the Holy Spirit, for it striues and gettes the victorie in the end:
nothing is able to overcome nature, but the Holy Spirit, for it strives and gettes the victory in the end:
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1864
Therefore as wee would bee safe in that great day, let vs striue to get that Spirit to pingill out,
Therefore as we would be safe in that great day, let us strive to get that Spirit to pingill out,
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1906
Now, Brethren, we must not thinke that it was the loue of the trueth, that mooued Pilate to aske this:
Now, Brothers, we must not think that it was the love of the truth, that moved Pilate to ask this:
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1865
and get the victorie against this canker in the heart. I see some thing more in Pilate: hee gets not only a sight of God, and so is terrified:
and get the victory against this canker in the heart. I see Some thing more in Pilate: he gets not only a sighed of God, and so is terrified:
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1866
but hee commeth forward, and his conscience gets aduertisement of that same verie man, who was standing before them all, that that same verie man was God, not only that He was an innocent man,
but he comes forward, and his conscience gets advertisement of that same very man, who was standing before them all, that that same very man was God, not only that He was an innocent man,
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1867
but that Hee was the God of heauen, hee gets a supernaturall knowledge, that that sillie man was God: the reason is:
but that He was the God of heaven, he gets a supernatural knowledge, that that silly man was God: the reason is:
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1868
if hee had not gotten that aduertisement, that that man standing in such contempt before him a glorious Iudge, was God:
if he had not got that advertisement, that that man standing in such contempt before him a glorious Judge, was God:
cs pns31 vhd xx vvn d n1, cst d n1 vvg p-acp d n1 p-acp pno31 dt j n1, vbds np1:
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1869
would his conscience haue accused him, would he haue bene so terrified, and would he haue desired to absolue Him,
would his conscience have accused him, would he have be so terrified, and would he have desired to absolve Him,
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1870
if hee had not gotten aduertisement, that Iesus Christ was the God of glorie? It is a naturall thing to the conscience to speake of God,
if he had not got advertisement, that Iesus christ was the God of glory? It is a natural thing to the conscience to speak of God,
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1871
but not to speake of Christ, that Hee is the Sonne of God: Pilate was more afraide for Christ, who stood before him, like a poore sillie man,
but not to speak of christ, that He is the Son of God: Pilate was more afraid for christ, who stood before him, like a poor silly man,
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1872
than Christ was for him, albeit he was a glorious Iudge in the eyes of the world,
than christ was for him, albeit he was a glorious Judge in the eyes of the world,
cs np1 vbds p-acp pno31, cs pns31 vbds dt j n1 p-acp dt n2 pp-f dt n1,
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1873
but this sight was like the glance of a flash of fire that went ouer the conscience of Pilate. The Lord will giue the wicked glances & tastes of Heauen,
but this sighed was like the glance of a flash of fire that went over the conscience of Pilate. The Lord will give the wicked glances & tastes of Heaven,
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1874
but all is but in vaine.
but all is but in vain.
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1875
Ye see of Agripp• Acts. 26.28. When Paul was speaking to him, he sayes, Thou perswadest me almost to be a Christian :
You see of Agripp• Acts. 26.28. When Paul was speaking to him, he Says, Thou persuadest me almost to be a Christian:
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1876
his heart was almost bowed, and was beginning to be perswaded, he scarcely beginnes to haue this perswasion, when it euanishes:
his heart was almost bowed, and was beginning to be persuaded, he scarcely begins to have this persuasion, when it evanishes:
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1877
the Lord will furnish to wicked men glimmerings of that life, but they euanish away:
the Lord will furnish to wicked men glimmerings of that life, but they evanish away:
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1878
thou wilt dreame of happinesse, but this is happinesse, when the Lord giues thee a light,
thou wilt dream of happiness, but this is happiness, when the Lord gives thee a Light,
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1879
& bowes thine heart, & establishes grace in thee & grace bides with thee, there is thy happines.
& bows thine heart, & establishes grace in thee & grace bides with thee, there is thy happiness.
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1880
This glimmering is not for nothing: it serueth for this, to make Pilate vnexcusable, and if it were no more:
This glimmering is not for nothing: it serveth for this, to make Pilate unexcusable, and if it were no more:
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1881
When Pilate shall appeare before that Iudge, this same blencke shall bee a testimonie against him to his euerlasting damnation.
When Pilate shall appear before that Judge, this same blencke shall be a testimony against him to his everlasting damnation.
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1882
If thou gettest a blencke of Heauen, pursue it, or els better it had beene for thee,
If thou gettest a blencke of Heaven, pursue it, or Else better it had been for thee,
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1883
if thou hadst neuer seene it, or neuer to haue seene Christ, or to haue read the Scriptures.
if thou Hadst never seen it, or never to have seen christ, or to have read the Scriptures.
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1884
Againe this glimmering that Pilate got, shall stand vp against the High Priestes, and giue sentence against them, who had not onely nature,
Again this glimmering that Pilate god, shall stand up against the High Priests, and give sentence against them, who had not only nature,
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1886
Pilate lookes in thorow that basenesse, and gets a sight of that glorie, that was in our nature in Christ, they cannot looke in thorow that basenesse:Pilate looks in thorough that baseness, and gets a sighed of that glory, that was in our nature in christ, they cannot look in thorough that baseness:
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1887
And if there were no more, Pilate shall stand vp like a Iudge to condemne all the Iewes, who by the word was informed, that CHRIST should come in basenesse and humilitie, Esay 53. 2. I come nearer:
And if there were no more, Pilate shall stand up like a Judge to condemn all the Iewes, who by the word was informed, that CHRIST should come in baseness and humility, Isaiah 53. 2. I come nearer:
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1888
And if there were no more, but that light that Pilate gote, it shall condemne all them that doe stumble at the ministrie of the Gospell.
And if there were no more, but that Light that Pilate goat, it shall condemn all them that do Stumble At the Ministry of the Gospel.
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1889
The LORD will not haue the Gospell with an outward glorie, Hee will haue it to shine in basenesse:
The LORD will not have the Gospel with an outward glory, He will have it to shine in baseness:
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1890
and if that outward basenesse stoppe thee to looke into it, thou shalt perish, and if thou get not a fight of that glorie, therein Pilate shall condemne thee one day:
and if that outward baseness stop thee to look into it, thou shalt perish, and if thou get not a fight of that glory, therein Pilate shall condemn thee one day:
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1891
yea, Pilate in that great day shall stand vp against all men, who are offended at the voyce of Christ:
yea, Pilate in that great day shall stand up against all men, who Are offended At the voice of christ:
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1892
if thou contemnest ye base ministrie, I promise thee, yt thou shalt neuer get life by that Gospell:
if thou contemnest the base Ministry, I promise thee, that thou shalt never get life by that Gospel:
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1893
if the Gospell be base, humble thy selfe vnder it, and striue to get thine eyes opened, to looke to that glorie of the Gospell, Looke not to men, who doe preach,
if the Gospel be base, humble thy self under it, and strive to get thine eyes opened, to look to that glory of the Gospel, Look not to men, who do preach,
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1894
and be not offended at the outward face of the Gospell, as thou wouldest be saued:
and be not offended At the outward face of the Gospel, as thou Wouldst be saved:
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1895
Blessed are they who are not offended at the basenesse of Iesus Christ.
Blessed Are they who Are not offended At the baseness of Iesus christ.
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1896
Nowe Pilate beeing terrified in conscience, and getting litle blenckes, immediately he goes in againe to the common Hall, and takes in Iesus Christ,
Now Pilate being terrified in conscience, and getting little blenckes, immediately he Goes in again to the Common Hall, and Takes in Iesus christ,
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1897
and he sayes to Iesus, Whence art thou ? Art thou the Sonne of God: hee had no certaintie of this:
and he Says to Iesus, Whence art thou? Art thou the Son of God: he had no certainty of this:
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1898
this is worthie of commendation, that hee getting a blencke, hee will follow it out: who vvill say? but this was worthie of commendation in an Ethnicke.
this is worthy of commendation, that he getting a blencke, he will follow it out: who will say? but this was worthy of commendation in an Ethnic.
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1899
If it shall please GOD, to giue vs a blencke any time, let vs striue to follow it foorth,
If it shall please GOD, to give us a blencke any time, let us strive to follow it forth,
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1900
and let that glimmering mooue thee to follow it out further:
and let that glimmering move thee to follow it out further:
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1901
for all the joy in the worlde, is in the sight of GOD, thou neuer knewest what joy is, who hast not tasted of the pleasure of Heauen:
for all the joy in the world, is in the sighed of GOD, thou never Knewest what joy is, who hast not tasted of the pleasure of Heaven:
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1902
fye on thee, who hast not tasted of this joy.
fie on thee, who hast not tasted of this joy.
uh p-acp pno21, q-crq vh2 xx vvn pp-f d n1.
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1903
So, if it shall please the Lord to giue vs a glance of Iesus Christ, Pilate learnes vs to followe it:
So, if it shall please the Lord to give us a glance of Iesus christ, Pilate learns us to follow it:
av, cs pn31 vmb vvi dt n1 pc-acp vvi pno12 dt n1 pp-f np1 np1, np1 vvz pno12 pc-acp vvi pn31:
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1904
albeit it goe out of thine eyes for a time, rest neuer till thou gettest it againe,
albeit it go out of thine eyes for a time, rest never till thou gettest it again,
cs pn31 vvb av pp-f po21 n2 p-acp dt n1, n1 av-x c-acp pns21 vv2 pn31 av,
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1905
although men would giue thee all the pleasures in the world.
although men would give thee all the pleasures in the world.
cs n2 vmd vvi pno21 d dt n2 p-acp dt n1.
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1908
for hee feared some danger to come vnto himselfe, when hee heard that hee vvas the Sonne of God:
for he feared Some danger to come unto himself, when he herd that he was the Son of God:
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1909
therefore partly for this cause, and partly, because Christ knew that Pilate disdained Him, and all spirituall graces in Him: Hee gaue him none ansvvere.
Therefore partly for this cause, and partly, Because christ knew that Pilate disdained Him, and all spiritual graces in Him: He gave him none answer.
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1910
But let vs follovv out the knowledge of CHRIST once begunne vpon the loue of the trueth,
But let us follow out the knowledge of CHRIST once begun upon the love of the truth,
cc-acp vvb pno12 vvi av dt n1 pp-f np1 a-acp vvn p-acp dt n1 pp-f dt n1,
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1911
then vvee may bee assured, that according to His promise Hee vvill heare vs:
then we may be assured, that according to His promise He will hear us:
cs pns12 vmb vbi vvn, cst vvg p-acp po31 n1 pns31 vmb vvi pno12:
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1912
for Hee saies, Verily, verily, whatsoeuer ye shall aske the Father in my name, that shall hee giue you, IOH. XVI. 23. Thou vvho hast that sweet promise, Knocke, and it shall bee opened, shouldest thou not bee instant to make inquirie of IESVS, vvho offereth Himselfe so vvillingly,
for He Says, Verily, verily, whatsoever you shall ask the Father in my name, that shall he give you, JOHN XVI. 23. Thou who hast that sweet promise, Knock, and it shall be opened, Shouldst thou not be instant to make inquiry of JESUS, who Offereth Himself so willingly,
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1913
and saies, I am the Light of the worlde : and, Come to Mee to get the water of Life:
and Says, I am the Light of the world: and, Come to Me to get the water of Life:
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1914
Alas, that thou shouldest perishe for default of seeking of grace! Yee vvoulde maruell, that IESVS answered not a vvorde:
Alas, that thou Shouldst perish for default of seeking of grace! Ye would marvel, that JESUS answered not a word:
uh, cst pns21 vmd2 vvi p-acp n1 pp-f vvg pp-f n1! pn22 vmd vvi, cst np1 vvd xx dt n1:
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1915
I spake of this somewhat before I shall saye onely this for the present:
I spoke of this somewhat before I shall say only this for the present:
pns11 vvd pp-f d av c-acp pns11 vmb vvi av-j d p-acp dt j:
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1916
The Lord Hee knewe His houre vvas comming that Hee shoulde die, and Hee knewe it vvas His Fathers vvill:
The Lord He knew His hour was coming that He should die, and He knew it was His Father's will:
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1917
therefore Hee vvould not vtter so much as a vvorde to staye and holde backe His death.
Therefore He would not utter so much as a word to stay and hold back His death.
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1918
If Hee had giuen Pilate euident and sure information vvhat manner of person Hee vvas,
If He had given Pilate evident and sure information what manner of person He was,
cs pns31 vhd vvn np1 j cc j n1 r-crq n1 pp-f n1 pns31 vbds,
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1919
then happily Hee vvoulde haue stayed, and vvoulde haue proceeded no further, and vvoulde not haue slaine Him:
then happily He would have stayed, and would have proceeded no further, and would not have slain Him:
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1920
but hee knewe not vvith vvhome hee dealt, vvhen hee gaue out the sentence of death against Him.
but he knew not with whom he dealt, when he gave out the sentence of death against Him.
cc-acp pns31 vvd xx p-acp r-crq pns31 vvd, c-crq pns31 vvd av dt n1 pp-f n1 p-acp pno31.
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1921
But it maye bee asked (vvith reuerence vvee speake it) Was not this an harde matter, that Christ vvould not doe so much as to tell Pilate that this vvas Gods vvorke,
But it may be asked (with Reverence we speak it) Was not this an harden matter, that christ would not do so much as to tell Pilate that this was God's work,
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1922
and that Hee Himselfe vvas the Sonne of God? vvas it not an hard matter so to hinder this mans saluation? But I saye, What reckoning is to bee made of Pilate, and all the creatures in the vvorlde, Angels,
and that He Himself was the Son of God? was it not an hard matter so to hinder this men salvation? But I say, What reckoning is to be made of Pilate, and all the creatures in the world, Angels,
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1923
and men, so that God bee glorified? We are all made to glorifie Him,
and men, so that God be glorified? We Are all made to Glorify Him,
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1924
and except He had a respect to His owne glorie in the creature, He would neuer haue made man nor Angell:
and except He had a respect to His own glory in the creature, He would never have made man nor Angel:
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1925
If it please the Lord to be glorified in thy damnation, holde thee content:
If it please the Lord to be glorified in thy damnation, hold thee content:
cs pn31 vvb dt n1 pc-acp vbi vvn p-acp po21 n1, vvb pno21 j:
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1926
Hath not the Potter (saies Paul ) power of the claye, to make of the same lumpe one vessell to honour, and another to dishonour. Roman. 9.21. Hath not the Potter (Says Paul) power of the clay, to make of the same lump one vessel to honour, and Another to dishonour. Roman. 9.21.
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1927
I saye more, God in that his great sa nilie, hath some vessels of honour, and some of dishonour. 2. Tim•th. 2.20.
I say more, God in that his great sa nilie, hath Some vessels of honour, and Some of dishonour. 2. Tim•th. 2.20.
pns11 vvb av-dc, np1 p-acp d po31 j fw-fr n1, vhz d n2 pp-f n1, cc d pp-f n1. crd n1. crd.
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1928
If that thou finde thy selfe to bee one of the vessels of honour, thou hast no cause to complaine,
If that thou find thy self to be one of the vessels of honour, thou hast no cause to complain,
cs d pns21 vvi po21 n1 pc-acp vbi crd pp-f dt n2 pp-f n1, pns21 vh2 dx n1 pc-acp vvi,
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1929
and to saye, Wherefore was this man made to shame? for thou hast enough:
and to say, Wherefore was this man made to shame? for thou hast enough:
cc pc-acp vvi, c-crq vbds d n1 vvn p-acp n1? c-acp pns21 vh2 av-d:
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1930
if thou hast gotten mercie, thanke GOD, that of His free will He hath put a difference betwixt thee and him.
if thou hast got mercy, thank GOD, that of His free will He hath put a difference betwixt thee and him.
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1931
There are none who are ordained to be vessels of honour, but they wil seeke the honour of God,
There Are none who Are ordained to be vessels of honour, but they will seek the honour of God,
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1932
euē suppose it were by their own destructiō, as ye may read of Moses. This is the nature of all them who haue gotten some assurance of GODS fauour in IESVS:
even suppose it were by their own destruction, as you may read of Moses. This is the nature of all them who have got Some assurance of GOD'S favour in JESUS:
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1933
and if thou haue this assurance in thine heart, certainly thou art an instrument of glorie. Now to ende:
and if thou have this assurance in thine heart, Certainly thou art an Instrument of glory. Now to end:
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1934
Yee see, Brethren, in this whole action the pittifull estate of Pilate :
Ye see, Brothers, in this Whole actium the pitiful estate of Pilate:
pn22 vvb, n2, p-acp d j-jn n1 dt j n1 pp-f np1:
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1935
he is tossed to and fro betwixt two parties, his own conscience on the one part, vrges and forces him to stand and pleade for Christ;
he is tossed to and from betwixt two parties, his own conscience on the one part, urges and forces him to stand and plead for christ;
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1936
and on the other part, the desire that he hath to pleasure the vnportunate Iewes, and the feare that he hath to offend Cesar, moues him to goe on in that processe against Christ, till at last he pronounces sentence against Him.
and on the other part, the desire that he hath to pleasure the unportunate Iewes, and the Fear that he hath to offend Cesar, moves him to go on in that process against christ, till At last he pronounces sentence against Him.
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1937
Iudges by his example are to take good heed to their proceedinges in judgement, and to keepe their hands from euill;
Judges by his Exampl Are to take good heed to their proceedings in judgement, and to keep their hands from evil;
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1938
and that they sit not in a wicked judgemēt. Be not Iudge against the innocent: Pilate sate in judgement doing wickedly, pronoūcing sentence against the Lord of Glorie.
and that they fit not in a wicked judgement. Be not Judge against the innocent: Pilate sat in judgement doing wickedly, pronouncing sentence against the Lord of Glory.
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1939
If thou sit in judgement, pronounce not sentence against ye innocent, either leaue that judgement, or then absolue the innocent in despite of the worlde.
If thou fit in judgement, pronounce not sentence against you innocent, either leave that judgement, or then absolve the innocent in despite of the world.
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1940
It is no small matter to pronounce sentence of damnation.
It is no small matter to pronounce sentence of damnation.
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1941
The Lord grant vs this conscience, that whensoeuer wee shall be employed, we may be employed in doing of good deedes,
The Lord grant us this conscience, that whensoever we shall be employed, we may be employed in doing of good Deeds,
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1942
and in glorifying God, that wee may haue that assurance of grace in Iesus Christ: To whome with the Father, and Holy Spirit, bee all Honour and Praise, for euer: Amen.
and in glorifying God, that we may have that assurance of grace in Iesus christ: To whom with the Father, and Holy Spirit, be all Honour and Praise, for ever: Amen.
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1943
THE TENTH LECTVRE, OF THE PASSION OF CHRIST. IHON, CHAP. XIX.
THE TENTH LECTURE, OF THE PASSION OF CHRIST. JOHN, CHAP. XIX.
dt ord n1, pp-f dt n1 pp-f np1. np1, np1 np1.
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1944
Then saide Pilate vnto him, Speakest thou not vnto mee? Knowest thou not that I haue power to crucifie thee,
Then said Pilate unto him, Speakest thou not unto me? Knowest thou not that I have power to crucify thee,
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1945
and haue power to loose thee?
and have power to lose thee?
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1946
IESVS answered, Thou couldest haue no power at all against mee, except it were giuen thee from aboue:JESUS answered, Thou Couldst have no power At all against me, except it were given thee from above:
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1947
therefore, hee that deliuered mee vnto thee, hath the greater sinne.
Therefore, he that Delivered me unto thee, hath the greater sin.
av, pns31 cst vvd pno11 p-acp pno21, vhz dt jc n1.
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1948
IN this whole Historie of the suffering of IESVS CHRIST vnder Pontius Pilate, we see a continuall strife betwixt the Iudge Pilate, and the accusers.
IN this Whole History of the suffering of JESUS CHRIST under Pontius Pilate, we see a continual strife betwixt the Judge Pilate, and the accusers.
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1949
Pilate laboures by all meanes to get the innocent set free: The Hie Priests be ye contrary endeuour themselues to get Iesus Christ crucified.Pilate labours by all means to get the innocent Set free: The High Priests be you contrary endeavour themselves to get Iesus christ Crucified.
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1950
Pilate seekes, if it had beene possible, to followe his conscience:Pilate seeks, if it had been possible, to follow his conscience:
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1951
they seeke by all meanes the contrarie, to harden the heart of Pilate. The last words as yee heard, the Iewes rose,
they seek by all means the contrary, to harden the heart of Pilate. The last words as ye herd, the Iewes rose,
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1952
and saide, Wee haue a law, by the which hee ought to die, because hee made himselfe the Sonne of God:
and said, we have a law, by the which he ought to die, Because he made himself the Son of God:
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1953
These wordes of theirs are so farre from that, that they take away the conscience of Pilate, that by the contrarie, by these words the conscience of Pilate is more wakened than before,
These words of theirs Are so Far from that, that they take away the conscience of Pilate, that by the contrary, by these words the conscience of Pilate is more wakened than before,
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1954
and he begins to feare IESVS CHRIST, and humbles himselfe more than euer hee did,
and he begins to Fear JESUS CHRIST, and humbles himself more than ever he did,
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1955
yea, in such sort, that when as hee heares tell, that IESVS was the Sonne of GOD, hee demaundes of Him, Whether Hee was the Sonne of GOD,
yea, in such sort, that when as he hears tell, that JESUS was the Son of GOD, he demands of Him, Whither He was the Son of GOD,
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1956
or no? but hee receiues no answere:or no? but he receives no answer:
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1957
for the LORD IESVS had concluded to suffer in all patience, and to obey the Heauenly will of His Father.
for the LORD JESUS had concluded to suffer in all patience, and to obey the Heavenly will of His Father.
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1958
Now in this Text that we haue read, we haue heard how Pilate in anger speakes to Iesus, thinking that Hee had not knowne him,
Now in this Text that we have read, we have herd how Pilate in anger speaks to Iesus, thinking that He had not known him,
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1959
and that Hee gaue him not his due honour, and saies, Knowest thou not, with whom thou hast to doe? and that I haue power to crucifie thee,
and that He gave him not his due honour, and Says, Knowest thou not, with whom thou hast to do? and that I have power to crucify thee,
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1960
and I haue power to loose thee? The Lord answeres, No, thou would haue no power,
and I have power to lose thee? The Lord answers, No, thou would have no power,
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1961
except it were giuē thee frō aboue: he therefore, who hath deliuered mee vnto thee hath the greater sinne. except it were given thee from above: he Therefore, who hath Delivered me unto thee hath the greater sin.
c-acp pn31 vbdr vvn pno21 p-acp a-acp: pns31 av, r-crq vhz vvn pno11 p-acp pno21 vhz dt jc n1.
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1962
In the first part of this Text, wee haue the conference betwixt Pilate and Iesus.
In the First part of this Text, we have the conference betwixt Pilate and Iesus.
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1963
To speake of this demand of Pilates, ye may see by his wordes that the warning that he got a little before, that Iesus was the Son of God, that feare & reuerence of Iesus Christ, wherwith the heart was touched, it was but vanishing.
To speak of this demand of Pilate's, you may see by his words that the warning that he god a little before, that Iesus was the Son of God, that Fear & Reverence of Iesus christ, wherewith the heart was touched, it was but vanishing.
p-acp vvb pp-f d n1 pp-f np2, pn22 vmb vvi p-acp po31 n2 cst dt n1 cst pns31 vvd dt j a-acp, cst np1 vbds dt n1 pp-f np1, cst n1 cc n1 pp-f np1 np1, c-crq dt n1 vbds vvn, pn31 vbds p-acp vvg.
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1964
Wee may marke heere the instabilitie of Pilate: first, hee hath no feare of IESVS, and then of a suddaintie hee is mooued with a reuerence and feare:
we may mark Here the instability of Pilate: First, he hath no Fear of JESUS, and then of a suddaintie he is moved with a Reverence and Fear:
pns12 vmb vvi av dt n1 pp-f np1: ord, pns31 vhz dx n1 pp-f np1, cc av pp-f dt uh pns31 vbz vvn p-acp dt n1 cc n1:
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Page 87
1965
and last, this reuerence is scarcelie entered into his heart, when it euanishes away: and beeing angrie against CHRIST, hee falles out in blasphemie against GOD.
and last, this Reverence is scarcely entered into his heart, when it evanishes away: and being angry against CHRIST, he falls out in blasphemy against GOD.
cc ord, d n1 vbz av-j vvn p-acp po31 n1, c-crq pn31 vvz av: cc vbg j p-acp np1, pns31 vvz av p-acp n1 p-acp np1.
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Page 87
1966
And this is no newe thing, for wee see this same in men now adayes:
And this is no new thing, for we see this same in men now adays:
cc d vbz dx j n1, c-acp pns12 vvb d d p-acp n2 av av:
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Page 87
1967
Yee will see men who haue liued verie loosely, taking their pastime, and vpon a suddaintie yee shall see them haue a kind of repentance and reuerence,
Ye will see men who have lived very loosely, taking their pastime, and upon a suddaintie ye shall see them have a kind of Repentance and Reverence,
pn22 vmb vvi n2 r-crq vhb vvn av av-j, vvg po32 n1, cc p-acp dt uh pn22 vmb vvi pno32 vhi dt n1 pp-f n1 cc n1,
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Page 87
1968
but ere ye looke about you, all shall euanish. This is too plentifull in great men and small.
but ere you look about you, all shall evanish. This is too plentiful in great men and small.
cc-acp c-acp pn22 vvb p-acp pn22, d vmb vvi. d vbz av j p-acp j n2 cc j.
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Page 88
1969
The ground is this, the heart was neuer truely renued, but in the meane time of the fained repentance the heart was full, of the gall of bitternesse,
The ground is this, the heart was never truly renewed, but in the mean time of the feigned Repentance the heart was full, of the Gall of bitterness,
dt n1 vbz d, dt n1 vbds av-x av-j vvd, cc-acp p-acp dt j n1 pp-f dt j-vvn n1 dt n1 vbds j, pp-f dt n1 pp-f n1,
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Page 88
1970
as Peter speaketh to Simon Magus. The reuerence or repentance, was but like a scroofe of honey rubbed on venome,
as Peter speaks to Simon Magus. The Reverence or Repentance, was but like a scroofe of honey rubbed on venom,
c-acp np1 vvz p-acp np1 np1. dt n1 cc n1, vbds p-acp av-j dt n1 pp-f n1 vvn p-acp n1,
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Page 88
1971
and then when the venome breakes out, the scroofe goes away, as the morning dew before the sunne.
and then when the venom breaks out, the scroofe Goes away, as the morning due before the sun.
cc av c-crq dt n1 vvz av, dt n1 vvz av, c-acp dt n1 j-jn p-acp dt n1.
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Page 88
1972
Then, if thou wouldest haue the feare of God to abide in thine heart, thou must alwayes be deluing and digging downe into the heart, there is an infinite deepenesse of malitiousnesse in it.
Then, if thou Wouldst have the Fear of God to abide in thine heart, thou must always be delving and digging down into the heart, there is an infinite deepness of malitiousnesse in it.
av, cs pns21 vmd2 vhi dt n1 pp-f np1 pc-acp vvi p-acp po21 n1, pns21 vmb av vbi vvg cc vvg a-acp p-acp dt n1, pc-acp vbz dt j n1 pp-f n1 p-acp pn31.
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Page 88
1973
Therefore, hee who would haue stabilitie, let him see, that that ground be honest and good,
Therefore, he who would have stability, let him see, that that ground be honest and good,
av, pns31 r-crq vmd vhi n1, vvb pno31 vvi, cst d n1 vbi j cc j,
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Page 88
1974
and be not content with the dregges, looke that the heart be sound. There is nothing so deceitfull as the heart of man, Ierem. 17.9:
and be not content with the dregs, look that the heart be found. There is nothing so deceitful as the heart of man, Jeremiah 17.9:
cc vbb xx j p-acp dt n2, vvb d dt n1 vbb j. pc-acp vbz pix av j c-acp dt n1 pp-f n1, np1 crd:
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Page 88
1975
it will not onely beguile another man, but it will be guile a man himselfe,
it will not only beguile Another man, but it will be guile a man himself,
pn31 vmb xx av-j vvi j-jn n1, cc-acp pn31 vmb vbi n1 dt n1 px31,
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Page 88
1976
and if that fraud bide in thee, it will not leaue thee, till it bring thee to destruction.
and if that fraud bide in thee, it will not leave thee, till it bring thee to destruction.
cc cs d n1 vvi p-acp pno21, pn31 vmb xx vvi pno21, c-acp pn31 vvb pno21 p-acp n1.
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Page 88
1977
Now, let vs marke the wordes of Pilate, Knowest thou not that I haue pow•r to crucifie thee, and to absolue thee.
Now, let us mark the words of Pilate, Knowest thou not that I have pow•r to crucify thee, and to absolve thee.
av, vvb pno12 vvi dt n2 pp-f np1, vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21, cc pc-acp vvi pno21.
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Page 88
1978
Brethren, wl at els is this, but to claime to himselfe an absolute power, either to slay the innocent,
Brothers, wl At Else is this, but to claim to himself an absolute power, either to slay the innocent,
n2, vvb p-acp av vbz d, cc-acp pc-acp vvi p-acp px31 dt j n1, av-d pc-acp vvi dt j-jn,
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Page 88
1979
or to let Him goe free, as he pleases: this is such a power, as only the God of Heauen hath:
or to let Him go free, as he Pleases: this is such a power, as only the God of Heaven hath:
cc pc-acp vvi pno31 vvi j, c-acp pns31 vvz: d vbz d dt n1, c-acp av-j dt n1 pp-f n1 vhz:
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Page 88
1980
Hee hath not giuen this power to no creature, neither to man, nor Angell, this is only proper to the great God.
He hath not given this power to no creature, neither to man, nor Angel, this is only proper to the great God.
pns31 vhz xx vvn d n1 p-acp dx n1, av-dx p-acp n1, ccx n1, d vbz av-j j p-acp dt j np1.
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Page 88
1981
We see by the example of Pilate, that this is naturall to Magistrates and Princes, to thinke that their power cannot bee restrained or limitated by any lawe, to slay,
We see by the Exampl of Pilate, that this is natural to Magistrates and Princes, to think that their power cannot be restrained or limitated by any law, to slay,
pns12 vvb p-acp dt n1 pp-f np1, cst d vbz j p-acp n2 cc n2, pc-acp vvi cst po32 n1 vmbx vbi vvn cc vvn p-acp d n1, pc-acp vvi,
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Page 88
1982
or saue by the lawe, but to doe with the lawe: as they please.
or save by the law, but to do with the law: as they please.
cc vvi p-acp dt n1, cc-acp pc-acp vdi p-acp dt n1: c-acp pns32 vvb.
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Page 88
1983
Albeit Princes or Iudges will seeme to be verie modest, and to claime nothing, but that which is right,
Albeit Princes or Judges will seem to be very modest, and to claim nothing, but that which is right,
cs n2 cc n2 vmb vvi pc-acp vbi av j, cc pc-acp vvi pix, cc-acp cst r-crq vbz j-jn,
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Page 88
1984
and agreeable both to Gods Lawe, and mans lawe. Pilate said a litle before, I will not crucifie Christ, because he is innocent: yet for all this modestie:
and agreeable both to God's Law, and men law. Pilate said a little before, I will not crucify christ, Because he is innocent: yet for all this modesty:
cc j av-d p-acp ng1 n1, cc ng1 n1. np1 vvd dt j a-acp, pns11 vmb xx vvi np1, c-acp pns31 vbz j-jn: av c-acp d d n1:
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Page 88
1985
prouoke them once, make them angrie once, they shall vtter suddenly in wrath, what they thinke and esteeme of their power, they will then blaspheme,
provoke them once, make them angry once, they shall utter suddenly in wrath, what they think and esteem of their power, they will then Blaspheme,
vvb pno32 a-acp, vvb pno32 j a-acp, pns32 vmb vvi av-j p-acp n1, r-crq pns32 vvb cc vvi pp-f po32 n1, pns32 vmb av vvi,
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Page 88
1986
and & say that their power is absolute.
and & say that their power is absolute.
cc cc vvi d po32 n1 vbz j.
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Page 88
1987
Experience may teach this, that of all men in the world, the estate of Princes, Iudges and Potentates is most dangerous.
Experience may teach this, that of all men in the world, the estate of Princes, Judges and Potentates is most dangerous.
n1 vmb vvi d, cst pp-f d n2 p-acp dt n1, dt n1 pp-f n2, n2 cc n2 vbz av-ds j.
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Page 88
1988
The more that a man haue of power, of riches, or of the goods of this worlde, his estate is more dangerous.
The more that a man have of power, of riches, or of the goods of this world, his estate is more dangerous.
dt av-dc cst dt n1 vhb pp-f n1, pp-f n2, cc pp-f dt n2-j pp-f d n1, po31 n1 vbz av-dc j.
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Page 88
1989
There is nothing more dangerous, than to put a sword or a scepter in the hand of a naturall man:
There is nothing more dangerous, than to put a sword or a sceptre in the hand of a natural man:
pc-acp vbz pix av-dc j, cs pc-acp vvi dt n1 cc dt n1 p-acp dt n1 pp-f dt j n1:
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Page 88
1990
for, Brethren, to put power in the hands of a naturall man, is as much as to put the sword in the hands of a mad man.
for, Brothers, to put power in the hands of a natural man, is as much as to put the sword in the hands of a mad man.
c-acp, n2, pc-acp vvi n1 p-acp dt n2 pp-f dt j n1, vbz p-acp d c-acp pc-acp vvi dt n1 p-acp dt n2 pp-f dt j n1.
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Page 89
1991
Paul the third Chapter to Titus, and third verse, calles a naturall man a mad man,Paul the third Chapter to Titus, and third verse, calls a natural man a mad man,
np1 dt ord n1 p-acp np1, cc ord n1, vvz dt j n1 dt j n1,
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Page 89
1992
albeit hee were neuer so discreete, he is mad. Wee were all madde, sayes Paul, as they are.
albeit he were never so discreet, he is mad. we were all mad, Says Paul, as they Are.
cs pns31 vbdr av-x av j, pns31 vbz j. pns12 vbdr d j, vvz np1, c-acp pns32 vbr.
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Page 89
1993
A mad man will slay others, and lastly, hee will slay himselfe in the ende,
A mad man will slay Others, and lastly, he will slay himself in the end,
dt j n1 vmb vvi n2-jn, cc ord, pns31 vmb vvi px31 p-acp dt n1,
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Page 89
1994
and so shall hee who hath power, if hee be no more but a naturall man.
and so shall he who hath power, if he be no more but a natural man.
cc av vmb pns31 r-crq vhz n1, cs pns31 vbb av-dx dc p-acp dt j n1.
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Page 89
1995
Would to God, that Princes and Magistrates, would take heed to this, it is required that all estates be renued by the Spirit.
Would to God, that Princes and Magistrates, would take heed to this, it is required that all estates be renewed by the Spirit.
vmd p-acp np1, cst n2 cc n2, vmd vvi n1 p-acp d, pn31 vbz vvn cst d n2 vbb vvd p-acp dt n1.
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Page 89
1996
Woe is to the King, and to the subject, the rich and the begger, who is not borne againe.
Woe is to the King, and to the Subject, the rich and the beggar, who is not born again.
n1 vbz p-acp dt n1, cc p-acp dt n-jn, dt j cc dt n1, r-crq vbz xx vvn av.
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Page 89
1997
In the Euangell according to John, Christ sayes to Nicodemus, Except a man bee borne againe, hee shall not see the Kingdome of GOD.
In the Evangel according to John, christ Says to Nicodemus, Except a man be born again, he shall not see the Kingdom of GOD.
p-acp dt np1 vvg p-acp np1, np1 vvz p-acp np1, c-acp dt n1 vbi vvn av, pns31 vmb xx vvi dt n1 pp-f np1.
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Page 89
1998
But it is most requisite that these men who are set in high roomes, and haue gotten all the pleasures in the world at their will, that they bee renued:
But it is most requisite that these men who Are Set in high rooms, and have got all the pleasures in the world At their will, that they be renewed:
p-acp pn31 vbz av-ds j cst d n2 r-crq vbr vvn p-acp j n2, cc vhb vvn d dt n2 p-acp dt n1 p-acp po32 n1, cst pns32 vbb j-vvn:
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Page 89
1999
for without sanctification, all outwarde thinges will make thee worse: As great riches, and honours, as great tentations to make thee to forget GOD.
for without sanctification, all outward things will make thee Worse: As great riches, and honours, as great tentations to make thee to forget GOD.
c-acp p-acp n1, d j n2 vmb vvi pno21 av-jc: c-acp j n2, cc n2, c-acp j n2 pc-acp vvi pno21 pc-acp vvi np1.
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Page 89
2000
All thy pleasures shall bring to thee as great displeasure:
All thy pleasures shall bring to thee as great displeasure:
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Page 89
2001
yea, they shall worke damnation to thee in hell, except the LORD giue thee His Spirit.
yea, they shall work damnation to thee in hell, except the LORD give thee His Spirit.
uh, pns32 vmb vvi n1 p-acp pno21 p-acp n1, c-acp dt n1 vvb pno21 po31 n1.
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Page 89
2002
There was neuer a King so wise, great and high, but if hee got not regeneration, hee shall kill himselfe with that same power he got in his hand.
There was never a King so wise, great and high, but if he god not regeneration, he shall kill himself with that same power he god in his hand.
pc-acp vbds av-x dt n1 av j, j cc j, cc-acp cs pns31 vvd xx n1, pns31 vmb vvi px31 p-acp d d n1 pns31 vvd p-acp po31 n1.
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Page 89
2003
So let vs all seeke this regeneration, and chiefly Kings, who thinke, & will say, Who should be renued but poore sillie persons:
So let us all seek this regeneration, and chiefly Kings, who think, & will say, Who should be renewed but poor silly Persons:
av vvb pno12 d vvi d n1, cc av-jn n2, r-crq vvb, cc vmb vvi, q-crq vmd vbi j-vvn p-acp j j n2:
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Page 89
2004
they thinke it lawfull for themselues to commit all vncleannesse, fornication, blasphemie, &c. and to sell themselues to all sinne:
they think it lawful for themselves to commit all uncleanness, fornication, blasphemy, etc. and to fell themselves to all sin:
pns32 vvb pn31 j p-acp px32 pc-acp vvi d n1, n1, n1, av cc pc-acp vvi px32 p-acp d n1:
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Page 89
2005
No, if thou, who hast gotten honour be not renued, thy damnation shall farre exceede the damnation of the begger. Let vs weigh the words:
No, if thou, who hast got honour be not renewed, thy damnation shall Far exceed the damnation of the beggar. Let us weigh the words:
uh-dx, cs pns21, q-crq vh2 vvn n1 vbb xx j-vvn, po21 n1 vmb av-j vvi dt n1 pp-f dt n1. vvb pno12 vvi dt n2:
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Page 89
2006
This is a marueilous thing Pilate stood vp before and protested that Christ Iesus was innocent:
This is a marvelous thing Pilate stood up before and protested that christ Iesus was innocent:
d vbz dt j n1 np1 vvd a-acp a-acp cc vvd cst np1 np1 vbds j-jn:
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Page 89
2007
Nowe hee stands vp againe, and sayes, That hee hath power to doe with him what he pleased.
Now he Stands up again, and Says, That he hath power to do with him what he pleased.
av pns31 vvz a-acp av, cc vvz, cst pns31 vhz n1 pc-acp vdi p-acp pno31 r-crq pns31 vvd.
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Page 89
2008
How can these stand? what can be gathered of these two voyces: Euen this, that notwithstanding of His innocencie, hee might crucifie Him:
How can these stand? what can be gathered of these two voices: Even this, that notwithstanding of His innocence, he might crucify Him:
q-crq vmb d vvi? q-crq vmb vbi vvn pp-f d crd n2: av d, cst a-acp pp-f po31 n1, pns31 vmd vvi pno31:
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Page 89
2009
for it is as much as this, Iesus, for all thine innocencie I haue power to crucifie thee.
for it is as much as this, Iesus, for all thine innocence I have power to crucify thee.
c-acp pn31 vbz p-acp d c-acp d, np1, p-acp d po21 n1 pns11 vhb n1 pc-acp vvi pno21.
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Page 89
2010
Who will s•and vp and say, that hee hath power ouer an innocent man, to slay,
Who will s•and up and say, that he hath power over an innocent man, to slay,
q-crq vmb vvi a-acp cc vvi, cst pns31 vhz n1 p-acp dt j-jn n1, pc-acp vvi,
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Page 89
2011
but only hee who is a murtherer:
but only he who is a murderer:
cc-acp av-j pns31 r-crq vbz dt n1:
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Page 89
2012
So Pilate in effect professes himselfe to be a murtherer, for it is as much as hee said, I am a murtherer,
So Pilate in Effect Professes himself to be a murderer, for it is as much as he said, I am a murderer,
av np1 p-acp n1 vvz px31 pc-acp vbi dt n1, c-acp pn31 vbz p-acp d c-acp pns31 vvd, pns11 vbm dt n1,
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Page 89
2013
& will take thy life from thee, albeit thou be an innocent.
& will take thy life from thee, albeit thou be an innocent.
cc vmb vvi po21 n1 p-acp pno21, cs pns21 vbb dt j-jn.
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Page 90
2014
Is not this a great madnesse to a Magistrate, who is placed in power aboue others, to call himselfe a murtherer? The ground of this, is pride against God in the heart:
Is not this a great madness to a Magistrate, who is placed in power above Others, to call himself a murderer? The ground of this, is pride against God in the heart:
vbz xx d dt j n1 p-acp dt n1, r-crq vbz vvn p-acp n1 p-acp n2-jn, pc-acp vvi px31 dt n1? dt n1 pp-f d, vbz n1 p-acp np1 p-acp dt n1:
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Page 90
2015
a proud man is euer a mad man, for pride is against God, & it makes a man mad:
a proud man is ever a mad man, for pride is against God, & it makes a man mad:
dt j n1 vbz av dt j n1, p-acp n1 vbz p-acp np1, cc pn31 vvz dt n1 j:
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Page 90
2016
and therefore as the heart is proud, so the mouth is foolish: the most proud man is the most foolish in talking:
and Therefore as the heart is proud, so the Mouth is foolish: the most proud man is the most foolish in talking:
cc av c-acp dt n1 vbz j, av dt n1 vbz j: dt av-ds j n1 vbz dt av-ds j p-acp vvg:
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Page 90
2017
Looke and consider the proud man when thou hearest him speake, and thou wilt say: Yonder man is a foolish man.
Look and Consider the proud man when thou Hearst him speak, and thou wilt say: Yonder man is a foolish man.
vvb cc vvi dt j n1 c-crq pns21 vv2 pno31 vvi, cc pns21 vm2 vvi: d n1 vbz dt j n1.
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Page 90
2018
And this proceedes of the Lords just and wise dispensation:
And this proceeds of the lords just and wise Dispensation:
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Page 90
2019
the proud man in his heart dishonoures the Majestie of GOD. (Thou who art proud hast adoe with God,
the proud man in his heart dishonoures the Majesty of GOD. (Thou who art proud hast ado with God,
dt j n1 p-acp po31 n1 ng1 dt n1 pp-f np1. (pns21 r-crq vb2r j vh2 n1 p-acp np1,
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Page 90
2020
and not with thy fellowes) Therefore the LORD in His just Iudgement will cause thy mouth to speake to thy shame to accuse thy selfe:
and not with thy Fellows) Therefore the LORD in His just Judgement will cause thy Mouth to speak to thy shame to accuse thy self:
cc xx p-acp po21 n2) av dt n1 p-acp po31 j n1 vmb vvi po21 n1 pc-acp vvi p-acp po21 n1 pc-acp vvi po21 n1:
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Page 90
2021
Hee will cause thee who art a proude King call thy selfe a murtherer to shame thy selfe,
He will cause thee who art a proud King call thy self a murderer to shame thy self,
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Page 90
2022
and to be reuenged of thy proud heart. Thus much for Pilates demand: which containes a blasphemie against that Majestie:
and to be revenged of thy proud heart. Thus much for Pilate's demand: which contains a blasphemy against that Majesty:
cc pc-acp vbi vvn pp-f po21 j n1. av av-d c-acp np2 vvi: r-crq vvz dt n1 p-acp d n1:
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Page 90
2023
and therefore IESVS will not let him goe away vnreprooued:
and Therefore JESUS will not let him go away unreproved:
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2024
Hee sayes to him, Well, Thou wouldst haue no power ouer me, except it were giuen thee from aboue:
He Says to him, Well, Thou Wouldst have no power over me, except it were given thee from above:
pns31 vvz p-acp pno31, av, pns21 vmd2 vhi dx n1 p-acp pno11, c-acp pn31 vbdr vvn pno21 p-acp a-acp:
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as for them who haue put mee in thine hands, woe is to them. their sinne is the greater, & their damnation the more:as for them who have put me in thine hands, woe is to them. their sin is the greater, & their damnation the more:
c-acp p-acp pno32 r-crq vhb vvn pno11 p-acp po21 n2, n1 vbz p-acp pno32. po32 n1 vbz dt jc, cc po32 n1 dt av-dc:
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to wit, the Priests & the Iewes. There are two partes of this answere:
to wit, the Priests & the Iewes. There Are two parts of this answer:
p-acp n1, dt n2 cc dt np2. pc-acp vbr crd n2 pp-f d n1:
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The first concernes the Majestie of GOD, the second concernes the High Priestes, and the Iewes :
The First concerns the Majesty of GOD, the second concerns the High Priests, and the Iewes:
dt ord vvz dt n1 pp-f np1, dt ord vvz dt j n2, cc dt npg1:
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for the LORD hath adoe with two sorts of persons: for there was two sortes of persons who put Him in the handes of Pilate : The first was GOD:
for the LORD hath ado with two sorts of Persons: for there was two sorts of Persons who put Him in the hands of Pilate: The First was GOD:
c-acp dt n1 vhz n1 p-acp crd n2 pp-f n2: c-acp a-acp vbds crd n2 pp-f n2 r-crq vvd pno31 p-acp dt n2 pp-f np1: dt ord vbds np1:
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The next was the Iewes ▪ who deliuered Him to be condemned:
The next was the Iewes ▪ who Delivered Him to be condemned:
dt ord vbds dt np2 ▪ r-crq vvd pno31 pc-acp vbi vvn:
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As for GOD, Looke what Hee speakes of him, and howe reuerently, Thou wouldest haue no power,
As for GOD, Look what He speaks of him, and how reverently, Thou Wouldst have no power,
c-acp p-acp np1, vvb r-crq pns31 vvz pp-f pno31, cc c-crq av-j, pns21 vmd2 vhi dx n1,
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except it were giuen thee from aboue: As for man, Hee accuses him of sinne. Nowe let vs examine euery part of these:
except it were given thee from above: As for man, He accuses him of sin. Now let us examine every part of these:
c-acp pn31 vbdr vvn pno21 p-acp a-acp: c-acp p-acp n1, pns31 vvz pno31 pp-f n1. av vvb pno12 vvi d n1 pp-f d:
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Thou wouldest haue no power ouer me, except it were giuen thee from aboue :Thou Wouldst have no power over me, except it were given thee from above:
pns21 vmd2 vhi dx n1 p-acp pno11, c-acp pn31 vbdr vvn pno21 p-acp p-acp:
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Thou gloriest too much of thy power, as though it were of thy selfe, and not of GOD:
Thou gloriest too much of thy power, as though it were of thy self, and not of GOD:
pns21 vv2 av av-d pp-f po21 n1, c-acp cs pn31 vbdr pp-f po21 n1, cc xx pp-f np1:
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for if thou forgettest that heauenlie prouidence, without the which nothing can come vnto mee:
for if thou forgettest that heavenly providence, without the which nothing can come unto me:
c-acp cs pns21 vv2 d j n1, p-acp dt r-crq pix vmb vvi p-acp pno11:
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But I tell thee, Pilate, if thou shouldest haue had power ouer me, if it were not giuen thee:
But I tell thee, Pilate, if thou Shouldst have had power over me, if it were not given thee:
cc-acp pns11 vvb pno21, np1, cs pns21 vmd2 vhi vhn n1 p-acp pno11, cs pn31 vbdr xx vvn pno21:
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this is spoken for two respects: First, because all superiour power is of God:
this is spoken for two respects: First, Because all superior power is of God:
d vbz vvn p-acp crd n2: ord, c-acp d j-jn n1 vbz pp-f np1:
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Next, in this respect because when a man hath gotten power ouer others, hee can doe nothing to them,
Next, in this respect Because when a man hath got power over Others, he can do nothing to them,
ord, p-acp d n1 c-acp c-crq dt n1 vhz vvn n1 p-acp n2-jn, pns31 vmb vdi pix p-acp pno32,
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nor stirre an haire of their head, but by the prouidence of God: Pilate was ignorant of both these, he beleeued he had his power of Cesar only,
nor stir an hair of their head, but by the providence of God: Pilate was ignorant of both these, he believed he had his power of Cesar only,
ccx vvi dt n1 pp-f po32 n1, cc-acp p-acp dt n1 pp-f np1: np1 vbds j pp-f d d, pns31 vvd pns31 vhd po31 n1 pp-f np1 av-j,
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but Christ lettes him know that there was one higher than Cesar, from whome he had his power:
but christ lets him know that there was one higher than Cesar, from whom he had his power:
cc-acp np1 vvz pno31 vvi cst a-acp vbds pi jc cs np1, p-acp ro-crq pns31 vhd po31 n1:
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hee was ignorant of Gods prouidence, hee vttered him to be a blasphemer of God:
he was ignorant of God's providence, he uttered him to be a blasphemer of God:
pns31 vbds j pp-f npg1 n1, pns31 vvd pno31 pc-acp vbi dt n1 pp-f np1:
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& therefore the Lord hearing this blasphemer, albeit Hee held His tongue before, now He speakes when He heares His Father dishonoured:
& Therefore the Lord hearing this blasphemer, albeit He held His tongue before, now He speaks when He hears His Father dishonoured:
cc av dt n1 vvg d n1, cs pns31 vvd po31 n1 a-acp, av pns31 vvz c-crq pns31 vvz po31 n1 vvn:
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for all His suffering was for the honour of His Father: therefore He will now reprooue Pilate :
for all His suffering was for the honour of His Father: Therefore He will now reprove Pilate:
c-acp d po31 n1 vbds p-acp dt n1 pp-f po31 n1: av pns31 vmb av vvi np1:
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how far are we from thus doing, we are cleane contrarie to this:
how Far Are we from thus doing, we Are clean contrary to this:
c-crq av-j vbr pns12 p-acp av vdg, pns12 vbr av-j j-jn p-acp d:
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the very silliest of vs all, if wee heare any thing tending to our owne reproach,
the very silliest of us all, if we hear any thing tending to our own reproach,
dt av js pp-f pno12 d, cs pns12 vvb d n1 vvg p-acp po12 d n1,
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then there is such anger in vs, that we cannot be pacified: but who is angrie to heare God dishonoured:
then there is such anger in us, that we cannot be pacified: but who is angry to hear God dishonoured:
cs pc-acp vbz d n1 p-acp pno12, cst pns12 vmbx vbi vvn: cc-acp q-crq vbz j pc-acp vvi np1 vvd:
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Where shall the Lord finde a zealous man in this Land, few in Court, or Councell hath that zeale:
Where shall the Lord find a zealous man in this Land, few in Court, or Council hath that zeal:
c-crq vmb dt n1 vvb dt j n1 p-acp d n1, d p-acp n1, cc n1 vhz d n1:
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they vvho are greatest blasphemers, & greatest enemies to God, by conuoyes are most aduanced:
they who Are greatest blasphemers, & greatest enemies to God, by convoys Are most advanced:
pns32 r-crq vbr js n2, cc js n2 p-acp np1, p-acp n2 vbr av-ds vvd:
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the zeale of God is out of the hearts of men for the most part so that by all appearance, certainely a judgement shal light vpon this Nation,
the zeal of God is out of the hearts of men for the most part so that by all appearance, Certainly a judgement shall Light upon this nation,
dt n1 pp-f np1 vbz av pp-f dt n2 pp-f n2 p-acp dt av-ds n1 av cst p-acp d n1, av-j dt n1 vmb vvi p-acp d n1,
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for albeit we were created & redeemed for Gods glorie, yet we haue no care of it, all that is away:
for albeit we were created & redeemed for God's glory, yet we have no care of it, all that is away:
c-acp cs pns12 vbdr vvn cc vvn p-acp npg1 n1, av pns12 vhb dx n1 pp-f pn31, d cst vbz av:
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vvherefore serues our creation, it had bene better we had neuer bene created, if wee set not our selues to glorifie Him.
Wherefore serves our creation, it had be better we had never be created, if we Set not our selves to Glorify Him.
q-crq vvz po12 n1, pn31 vhd vbn jc pns12 vhd av-x vbn vvn, cs pns12 vvb xx po12 n2 pc-acp vvi pno31.
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Yet to weigh the wordes better, we see this plainely, albeit a man be in the handes of a superiour power,
Yet to weigh the words better, we see this plainly, albeit a man be in the hands of a superior power,
av pc-acp vvi dt n2 jc, pns12 vvb d av-j, cs dt n1 vbb p-acp dt n2 pp-f dt j-jn n1,
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whether he be an innocent man, or wicked, yet he is in the hands of God:
whither he be an innocent man, or wicked, yet he is in the hands of God:
cs pns31 vbb dt j-jn n1, cc j, av pns31 vbz p-acp dt n2 pp-f np1:
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& there is not a King in the world that is able to open his mouth against a man,
& there is not a King in the world that is able to open his Mouth against a man,
cc pc-acp vbz xx dt n1 p-acp dt n1 cst vbz j pc-acp vvi po31 n1 p-acp dt n1,
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but by the speciall dispensation of God:
but by the special Dispensation of God:
cc-acp p-acp dt j n1 pp-f np1:
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so that the life, or the death of the man hangeth not so much on the sentence of the King,
so that the life, or the death of the man hangs not so much on the sentence of the King,
av cst dt n1, cc dt n1 pp-f dt n1 vvz xx av av-d p-acp dt n1 pp-f dt n1,
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as it doth on the decree of God, the life of man hanges more on that decree of His,
as it does on the Decree of God, the life of man hangs more on that Decree of His,
c-acp pn31 vdz p-acp dt n1 pp-f np1, dt n1 pp-f n1 vvz av-dc p-acp d n1 pp-f png31,
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than all the decrees of Kings. There is great blindnesse and beastlinesse in vs, that we see not that prouidence:
than all the decrees of Kings. There is great blindness and beastliness in us, that we see not that providence:
cs d dt n2 pp-f n2. pc-acp vbz j n1 cc n1 p-acp pno12, cst pns12 vvb xx d n1:
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therefore now and then the Lord will let men see, and feele, that the life and death of men hanges not so much on the sentence and decree of the Prince ▪ as on that eternall decree & sentence of God. 1. Sam. Chap. 14. When Saul had giuen out the sentence that Ionathan should die,
Therefore now and then the Lord will let men see, and feel, that the life and death of men hangs not so much on the sentence and Decree of the Prince ▪ as on that Eternal Decree & sentence of God. 1. Sam. Chap. 14. When Saul had given out the sentence that Ionathan should die,
av av cc av dt n1 vmb vvi n2 vvi, cc vvi, cst dt n1 cc n1 pp-f n2 vvz xx av av-d p-acp dt n1 cc n1 pp-f dt n1 ▪ c-acp p-acp cst j n1 cc n1 pp-f np1. crd np1 np1 crd c-crq np1 vhd vvn av dt n1 cst np1 vmd vvi,
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& that for breaking of an vnlawfull law, it lay not in his hands to slay him:
& that for breaking of an unlawful law, it lay not in his hands to slay him:
cc cst p-acp vvg pp-f dt j n1, pn31 vvd xx p-acp po31 n2 pc-acp vvi pno31:
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& then in Chap. 15 when hee ordained that Agag should liue, the Lord stirred vp the spirit of Samuel, and hewed him with a sword.
& then in Chap. 15 when he ordained that Agag should live, the Lord stirred up the Spirit of Samuel, and hewed him with a sword.
cc av p-acp np1 crd c-crq pns31 vvd cst np1 vmd vvi, dt n1 vvd a-acp dt n1 pp-f np1, cc vvd pno31 p-acp dt n1.
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The Lord will let vs see, that the sentence of Kings makes not a man to die,
The Lord will let us see, that the sentence of Kings makes not a man to die,
dt n1 vmb vvi pno12 vvi, cst dt n1 pp-f n2 vvz xx dt n1 pc-acp vvi,
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or liue, but His eternall decree. This is not to be passed by: Iesus warneth Pilate of two things:
or live, but His Eternal Decree. This is not to be passed by: Iesus warneth Pilate of two things:
cc vvi, cc-acp po31 j n1. d vbz xx pc-acp vbi vvn p-acp: np1 vvz np1 pp-f crd n2:
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First, that he hath his authoritie not of Cesar, He sends him to the heauens aboue Cesars throne, to Gods Throne:
First, that he hath his Authority not of Cesar, He sends him to the heavens above Caesars throne, to God's Throne:
ord, cst pns31 vhz po31 n1 xx pp-f np1, pns31 vvz pno31 p-acp dt n2 p-acp npg1 n1, p-acp ng1 n1:
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Next, vvhatsoeuer hee did in his office and authoritie, hee did it by the dispensation of God.
Next, whatsoever he did in his office and Authority, he did it by the Dispensation of God.
ord, r-crq pns31 vdd p-acp po31 n1 cc n1, pns31 vdd pn31 p-acp dt n1 pp-f np1.
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So vvee haue first this lesson:
So we have First this Lesson:
av pns12 vhb ord d n1:
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to wit, it appertaineth vnto Princes to knowe, that the authoritie vvhich they haue, it is of GOD:
to wit, it appertaineth unto Princes to know, that the Authority which they have, it is of GOD:
p-acp n1, pn31 vvz p-acp n2 pc-acp vvi, cst dt n1 r-crq pns32 vhb, pn31 vbz pp-f np1:
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Monarches shoulde vnderstande, that they haue that power of GOD, and so shoulde inferiour Magistrates, how beit they should acknowledge the superiour.
Monarchs should understand, that they have that power of GOD, and so should inferior Magistrates, how beit they should acknowledge the superior.
n2 vmd vvi, cst pns32 vhb d n1 pp-f np1, cc av vmd j-jn n2, c-crq cs pns32 vmd vvi dt j-jn.
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Knowe yee not howe Nabuchadonezer learned, that all the power was of God, he was sent foorth like a beast, to liue seuē yeeres among the beasts, to learne this lesson, that all the power hee had was of God, Dan. 4. Next learne,
Knowe ye not how Nebuchadnezzar learned, that all the power was of God, he was sent forth like a beast, to live seuē Years among the beasts, to Learn this Lesson, that all the power he had was of God, Dan. 4. Next Learn,
np1 pn22 xx c-crq np1 j, cst d dt n1 vbds pp-f np1, pns31 vbds vvn av av-j dt n1, pc-acp vvi crd n2 p-acp dt n2, pc-acp vvi d n1, cst d dt n1 pns31 vhd vbds pp-f np1, np1 crd ord vvb,
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howbeit Princes haue gotten that power of God, yet God will not denude Himselfe of power ouer them:
howbeit Princes have got that power of God, yet God will not denude Himself of power over them:
a-acp n2 vhb vvn d n1 pp-f np1, av np1 vmb xx vvn px31 pp-f n1 p-acp pno32:
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but He so rules them by His providence, that they cānot stirre without His will.
but He so rules them by His providence, that they cannot stir without His will.
cc-acp pns31 av vvz pno32 p-acp po31 n1, cst pns32 vmbx vvi p-acp po31 n1.
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Then Princes should looke to God, seeing they can doe nothing without His blessed prouidence, Esa•. 10. When Assur boasted, that he had done all things by his own hands,
Then Princes should look to God, seeing they can do nothing without His blessed providence, Esa•. 10. When Assur boasted, that he had done all things by his own hands,
cs n2 vmd vvi p-acp np1, vvg pns32 vmb vdi pix p-acp po31 j-vvn n1, np1. crd c-crq np1 vvd, cst pns31 vhd vdn d n2 p-acp po31 d n2,
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& his own wisedome, ye Lord is more angrie at him for not acknowledging of his power to be from God in that persecution,
& his own Wisdom, you Lord is more angry At him for not acknowledging of his power to be from God in that persecution,
cc po31 d n1, pn22 n1 vbz av-dc j p-acp pno31 c-acp xx vvg pp-f po31 n1 pc-acp vbi p-acp np1 p-acp d n1,
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He pronounces the sentence against Him, What art thou but an axe or a sawe, in the hands of the sawer ? It is a vaine thing for a king, to ascribe power to himself, & not to God: woe is him!
He pronounces the sentence against Him, What art thou but an axe or a saw, in the hands of the sawer? It is a vain thing for a King, to ascribe power to himself, & not to God: woe is him!
pns31 vvz dt n1 p-acp pno31, q-crq vb2r pns21 p-acp dt n1 cc dt vvd, p-acp dt n2 pp-f dt n1? pn31 vbz dt j n1 p-acp dt n1, pc-acp vvi n1 p-acp px31, cc xx p-acp np1: n1 vbz pn31!
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it is a sore thing to match with God.
it is a soar thing to match with God.
pn31 vbz dt j n1 pc-acp vvi p-acp np1.
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Then againe, when Iesus was in the hands of Pilate, denied He the power of Pilate ? No, He acknowledges his power,
Then again, when Iesus was in the hands of Pilate, denied He the power of Pilate? No, He acknowledges his power,
av av, c-crq np1 vbds p-acp dt n2 pp-f np1, vvd pns31 dt n1 pp-f np1? uh-dx, pns31 vvz po31 n1,
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but He acknowledged it vvas of God, and therefore He willingly submits Himself vnto it. Wherefore, all subjects should learne this lesson:
but He acknowledged it was of God, and Therefore He willingly submits Himself unto it. Wherefore, all subject's should Learn this Lesson:
cc-acp pns31 vvd pn31 vbds pp-f np1, cc av pns31 av-j vvz px31 p-acp pn31. q-crq, d n2-jn vmd vvi d n1:
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When they looke to their Princes, or to their superiours, not to looke so much to the man as to God, who hath armed him with that power:
When they look to their Princes, or to their superiors, not to look so much to the man as to God, who hath armed him with that power:
c-crq pns32 vvb p-acp po32 n2, cc p-acp po32 n2-jn, xx pc-acp vvi av av-d p-acp dt n1 c-acp p-acp np1, r-crq vhz vvn pno31 p-acp d n1:
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he is foolish that thinks not that the power yt the Magistrate or Prince hath gottē, is of God:
he is foolish that thinks not that the power that the Magistrate or Prince hath got, is of God:
pns31 vbz j cst vvz xx d dt n1 pn31 dt n1 cc n1 vhz vvn, vbz pp-f np1:
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& this should be the groūd of obediēce, vvhē I see the image of God in him,
& this should be the ground of Obedience, when I see the image of God in him,
cc d vmd vbi dt n1 pp-f n1, c-crq pns11 vvb dt n1 pp-f np1 p-acp pno31,
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whē I see him armed vvith ye power of God, I ought to obey him for the conscience of God. Then a game:
when I see him armed with you power of God, I ought to obey him for the conscience of God. Then a game:
c-crq pns11 vvb pno31 vvn p-acp pn22 n1 pp-f np1, pns11 vmd pc-acp vvi pno31 p-acp dt n1 pp-f np1. av dt n1:
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marke in Iesus Christ, vvhen Pilate the earthly Iudge hath to doe vvith Him, Hee lookes not so much to Pilate, as to His Father.
mark in Iesus christ, when Pilate the earthly Judge hath to do with Him, He looks not so much to Pilate, as to His Father.
vvb p-acp np1 np1, c-crq np1 dt j n1 vhz pc-acp vdi p-acp pno31, pns31 vvz xx av av-d pc-acp np1, a-acp p-acp po31 n1.
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Iesus Christ all this time when He is pulled here and there, sets not His eye so much vpon men,
Iesus christ all this time when He is pulled Here and there, sets not His eye so much upon men,
np1 np1 d d n1 c-crq pns31 vbz vvn av cc a-acp, vvz xx po31 n1 av av-d p-acp n2,
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as vpon His Father, and vpon His prouidence.
as upon His Father, and upon His providence.
c-acp p-acp po31 n1, cc p-acp po31 n1.
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This teaches a lesson vnto all men, but chiefely to them vvho fall into the handes of men of authoritie and power.
This Teaches a Lesson unto all men, but chiefly to them who fallen into the hands of men of Authority and power.
np1 vvz dt n1 p-acp d n2, cc-acp av-jn p-acp pno32 r-crq vvb p-acp dt n2 pp-f n2 pp-f n1 cc n1.
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They ought not so much to set their eyes vppon this or that man, as vpon God and acknowledge,
They ought not so much to Set their eyes upon this or that man, as upon God and acknowledge,
pns32 vmd xx av av-d pc-acp vvi po32 n2 p-acp d cc d n1, c-acp p-acp np1 cc vvi,
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albeit it were in the middest of all torments, it is not man that deales vvith me, it is not so much any person deales with me, as it is my God.
albeit it were in the midst of all torments, it is not man that deals with me, it is not so much any person deals with me, as it is my God.
cs pn31 vbdr p-acp dt n1 pp-f d n2, pn31 vbz xx n1 cst vvz p-acp pno11, pn31 vbz xx av av-d d n1 vvz p-acp pno11, c-acp pn31 vbz po11 n1.
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The King hath not an hand to moue, or a word to speake against me, if my God giue it not to him:
The King hath not an hand to move, or a word to speak against me, if my God give it not to him:
dt n1 vhz xx dt n1 pc-acp vvi, cc dt n1 pc-acp vvi p-acp pno11, cs po11 np1 vvi pn31 xx p-acp pno31:
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he who is in the handes of men, and lookes not to this, is worse than a beast.
he who is in the hands of men, and looks not to this, is Worse than a beast.
pns31 r-crq vbz p-acp dt n2 pp-f n2, cc vvz xx p-acp d, vbz jc cs dt n1.
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This is a chiefe point, whereby thou glorifiest God, to acknowledge His prouidence, in suffering or in torment ▪ none can haue consolation,
This is a chief point, whereby thou glorifiest God, to acknowledge His providence, in suffering or in torment ▪ none can have consolation,
d vbz dt j-jn n1, c-crq pns21 vv2 np1, pc-acp vvi po31 n1, p-acp vvg cc p-acp n1 ▪ pix vmb vhi n1,
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but hee who seeth this, there is the matter of consolation, and patience in torments, to see, that when hee is in the hands of a Tyrant, hee is in the handes of a mercifulll Father,
but he who sees this, there is the matter of consolation, and patience in torments, to see, that when he is in the hands of a Tyrant, he is in the hands of a mercifulll Father,
cc-acp pns31 r-crq vvz d, pc-acp vbz dt n1 pp-f n1, cc n1 p-acp n2, pc-acp vvi, cst c-crq pns31 vbz p-acp dt n2 pp-f dt n1, pns31 vbz p-acp dt n2 pp-f dt j n1,
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and to say, Albeit these torments bee sore and grieuous, and albeit men deale with mee, it is my Father that deales with mee in mercie.
and to say, Albeit these torments be soar and grievous, and albeit men deal with me, it is my Father that deals with me in mercy.
cc pc-acp vvi, cs d n2 vbb j cc j, cc cs n2 vvb p-acp pno11, pn31 vbz po11 n1 cst vvz p-acp pno11 p-acp n1.
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Let thee bee torne and rent, yet acknowledge this, thou shalt finde joy that shall exceede all thy torments:
Let thee be torn and rend, yet acknowledge this, thou shalt find joy that shall exceed all thy torments:
vvb pno21 vbi vvn cc vvn, av vvb d, pns21 vm2 vvi n1 cst vmb vvi d po21 n2:
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Looke to the Martyres, So, Brethren, it is no small comfort to a man, for to set his eyes alwayes vpon God,
Look to the Martyrs, So, Brothers, it is no small Comfort to a man, for to Set his eyes always upon God,
vvb p-acp dt n2, av, n2, pn31 vbz dx j n1 p-acp dt n1, c-acp pc-acp vvi po31 n2 av p-acp np1,
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and especially when hee is into the handes of a Iudge or Tyrant.
and especially when he is into the hands of a Judge or Tyrant.
cc av-j c-crq pns31 vbz p-acp dt n2 pp-f dt n1 cc n1.
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Nowe thus farre the Lord hath giuen an answere to Pilate: and hath challenged the glorie of that Majestie.
Now thus Far the Lord hath given an answer to Pilate: and hath challenged the glory of that Majesty.
av av av-j dt n1 vhz vvn dt n1 p-acp np1: cc vhz vvn dt n1 pp-f d n1.
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2097
Would to God, we could learne that lesson, to defend the glorie of God, which is blasphemed in this world.
Would to God, we could Learn that Lesson, to defend the glory of God, which is blasphemed in this world.
vmd p-acp np1, pns12 vmd vvi d n1, pc-acp vvi dt n1 pp-f np1, r-crq vbz vvn p-acp d n1.
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Come to the other part it is in respect of the High Priestes:
Come to the other part it is in respect of the High Priests:
np1 p-acp dt j-jn n1 pn31 vbz p-acp n1 pp-f dt j n2:
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they were the instruments of God, working by his prouidence, to put Christ in his handes:
they were the Instruments of God, working by his providence, to put christ in his hands:
pns32 vbdr dt n2 pp-f np1, vvg p-acp po31 n1, pc-acp vvi np1 p-acp po31 n2:
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Pilate, thou gloriest ouer me, but woe is to them who haue put mee into thine hands. Pilate, thou gloriest over me, but woe is to them who have put me into thine hands.
np1, pns21 vv2 p-acp pno11, cc-acp n1 vbz p-acp pno32 r-crq vhb vvn pno11 p-acp po21 n2.
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Woe is to them who put an innocent man in the handes of a Tyrant. Marke this:
Woe is to them who put an innocent man in the hands of a Tyrant. Mark this:
n1 vbz p-acp pno32 r-crq vvd dt j-jn n1 p-acp dt n2 pp-f dt n1. n1 d:
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There is nothing spoken of Pilate, that hee sinned, albeit hee sinned, but Hee speakes of the sinnes of the Iewes, and of the High Priestes, this lets vs see, that albeit Pilate sinned,
There is nothing spoken of Pilate, that he sinned, albeit he sinned, but He speaks of the Sins of the Iewes, and of the High Priests, this lets us see, that albeit Pilate sinned,
pc-acp vbz pix vvn pp-f np1, cst pns31 vvd, cs pns31 vvd, cc-acp pns31 vvz pp-f dt n2 pp-f dt np2, cc pp-f dt j n2, d vvz pno12 vvi, cst cs np1 vvn,
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yet they sinned more, and their damnation is greater than his:
yet they sinned more, and their damnation is greater than his:
av pns32 vvd av-dc, cc po32 n1 vbz jc cs po31:
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hee that beginnes mischiefe, the wrath of God shall especially ouertake him, and if there were no more but the example of Iudas, it may tell vs this, that Iudas was the first that beganne this worke, Iudas put Him first in the handes of the High Priest:
he that begins mischief, the wrath of God shall especially overtake him, and if there were no more but the Exampl of Iudas, it may tell us this, that Iudas was the First that began this work, Iudas put Him First in the hands of the High Priest:
pns31 cst vvz n1, dt n1 pp-f np1 vmb av-j vvi pno31, cc cs pc-acp vbdr dx dc p-acp dt n1 pp-f np1, pn31 vmb vvi pno12 d, cst np1 vbds dt ord cst vvd d n1, np1 vvd pno31 ord p-acp dt n2 pp-f dt j n1:
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On whome strikes the wrath first? What befell to Iudas? Whilst the Lord Iesus is so handled, the traitour Iudas is put to the torture,
On whom strikes the wrath First? What befell to Iudas? While the Lord Iesus is so handled, the traitor Iudas is put to the torture,
p-acp ro-crq vvz dt n1 ord? q-crq vvd p-acp np1? cs dt n1 np1 vbz av vvn, dt n1 np1 vbz vvn p-acp dt n1,
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and the Lord rents the soule of him in pieces: the miserable Catiue to be free of that torture, he hangs himselfe:
and the Lord rends the soul of him in Pieces: the miserable Captive to be free of that torture, he hangs himself:
cc dt n1 vvz dt n1 pp-f pno31 p-acp n2: dt j n1 pc-acp vbi j pp-f d n1, pns31 vvz px31:
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Did the wrath of God light first vpon Iudas, who was the first traitour:
Did the wrath of God Light First upon Iudas, who was the First traitor:
vdd dt n1 pp-f np1 n1 ord p-acp np1, r-crq vbds dt ord n1:
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the wrath of God lightes first vpon the traitours, yet the Jewes are sleeping, they thought they were free of judgement,
the wrath of God lights First upon the Traitors, yet the Jews Are sleeping, they Thought they were free of judgement,
dt n1 pp-f np1 n2 ord p-acp dt n2, av dt np2 vbr vvg, pns32 vvd pns32 vbdr j pp-f n1,
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but still the wrath prosecutes them to induration.
but still the wrath prosecutes them to induration.
cc-acp av dt n1 vvz pno32 p-acp n1.
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Thinke yee that these traitours are free of wrath, No, no, the dolour and vengeance in its owne time shall ouertake them,
Think ye that these Traitors Are free of wrath, No, no, the dolour and vengeance in its own time shall overtake them,
vvb pn22 cst d n2 vbr j pp-f n1, uh-dx, uh-dx, dt n1 cc n1 p-acp po31 d n1 vmb vvi pno32,
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and they shall not haue a worde to speake.
and they shall not have a word to speak.
cc pns32 vmb xx vhi dt n1 pc-acp vvi.
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The Papistes, when they haue caught a Christian, who confesseth Iesus Christ, when they haue tryed Him, they will put Him into the handes of the Emperour,
The Papists, when they have caught a Christian, who Confesses Iesus christ, when they have tried Him, they will put Him into the hands of the Emperor,
dt njp2, c-crq pns32 vhb vvn dt njp, r-crq vvz np1 np1, c-crq pns32 vhb vvn pno31, pns32 vmb vvi pno31 p-acp dt n2 pp-f dt n1,
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or King of Spaine, they will washe their handes as cleane of the blood of the innocent,
or King of Spain, they will wash their hands as clean of the blood of the innocent,
cc n1 pp-f np1, pns32 vmb vvi po32 n2 c-acp av-j pp-f dt n1 pp-f dt j-jn,
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and who tooke his life, but the King of Spaine ? O! but the wrath of GOD persecutes them,
and who took his life, but the King of Spain? OH! but the wrath of GOD persecutes them,
cc r-crq vvd po31 n1, cc-acp dt n1 pp-f np1? uh p-acp dt n1 pp-f np1 vvz pno32,
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and all the blood of the innocent lies vpon them, because they deliuered them into their handes to bee tormented by them.
and all the blood of the innocent lies upon them, Because they Delivered them into their hands to be tormented by them.
cc d dt n1 pp-f dt j-jn vvz p-acp pno32, c-acp pns32 vvd pno32 p-acp po32 n2 pc-acp vbi vvn p-acp pno32.
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The judgement of that Antichrist, and of that accursed crue, shall bee heauier than the judgement of the Kinges, who execute their malice.
The judgement of that Antichrist, and of that accursed crew, shall be Heavier than the judgement of the Kings, who execute their malice.
dt n1 pp-f d np1, cc pp-f d j-vvn n1, vmb vbi jc cs dt n1 pp-f dt n2, r-crq vvb po32 n1.
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I denounce this IN THE NAME OF GOD:
I denounce this IN THE NAME OF GOD:
pns11 vvb d p-acp dt n1 pp-f np1:
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and therefore, let euery man and woman beware that they be not partakers in the murther of the innocent:
and Therefore, let every man and woman beware that they be not partakers in the murder of the innocent:
cc av, vvb d n1 cc n1 vvb cst pns32 vbb xx n2 p-acp dt n1 pp-f dt j-jn:
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yea, if the Hangman knowe that hee is innocent, (albeit hee thinkes howsoeuer the matter goes, he is free) let him not touch him.
yea, if the Hangman know that he is innocent, (albeit he thinks howsoever the matter Goes, he is free) let him not touch him.
uh, cs dt n1 vvb cst pns31 vbz j-jn, (cs pns31 vvz c-acp dt n1 vvz, pns31 vbz j) vvb pno31 xx vvi pno31.
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2120
Reade yee not in the Historie of the three Children, Sidrach, Mesach, and Abednego, who being taken and casten into the hote fierie fornace at the commaundement of Nebuchadnezar the King, that the men that cast them into the fornace were slaine with the flame of the fire? Yea,
Reade ye not in the History of the three Children, Sidrach, Mesach, and Abednego, who being taken and casten into the hight fiery furnace At the Commandment of Nebuchadnezzar the King, that the men that cast them into the furnace were slain with the flame of the fire? Yea,
np1 pn22 xx p-acp dt n1 pp-f dt crd n2, np1, np1, cc np1, r-crq vbg vvn cc vvi p-acp dt j j n1 p-acp dt n1 pp-f np1 dt n1, cst dt n2 cst vvd pno32 p-acp dt n1 vbdr vvn p-acp dt n1 pp-f dt n1? uh,
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if it were but in a thought, take heede thou consent not to the death of the innocent.
if it were but in a Thought, take heed thou consent not to the death of the innocent.
cs pn31 vbdr cc-acp p-acp dt n1, vvb n1 pns21 vvb xx p-acp dt n1 pp-f dt j-jn.
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Nowe to ende in a worde:
Now to end in a word:
av pc-acp vvi p-acp dt n1:
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Yee see heere, when Iesus speakes of His Father, and of His doinges, Hee blames Him not,
Ye see Here, when Iesus speaks of His Father, and of His doings, He blames Him not,
pn22 vvb av, c-crq np1 vvz pp-f po31 n1, cc pp-f po31 n2-vdg, pns31 vvz pno31 xx,
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but Hee speakes in all submission of Him: but when Hee speakes of the Iewes, who were instruments of this worke of God:
but He speaks in all submission of Him: but when He speaks of the Iewes, who were Instruments of this work of God:
cc-acp pns31 vvz p-acp d n1 pp-f pno31: cc-acp c-crq pns31 vvz pp-f dt np2, r-crq vbdr n2 pp-f d n1 pp-f np1:
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Hee rebukes them shamefullie, and imputes sinne vnto them.
He rebukes them shamefully, and imputes sin unto them.
pns31 n2 pno32 av-j, cc vvz n1 p-acp pno32.
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This is a wonder, and yet it is the worke of God, and they are instrumentes ruled by God:
This is a wonder, and yet it is the work of God, and they Are Instruments ruled by God:
d vbz dt n1, cc av pn31 vbz dt n1 pp-f np1, cc pns32 vbr n2 vvn p-acp np1:
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yet the Lord is Holy, and they are vnholy and wicked, Act. chap. 2. vers 23. They crucified Him with wicked ha•des :
yet the Lord is Holy, and they Are unholy and wicked, Act. chap. 2. vers 23. They Crucified Him with wicked ha•des:
av dt n1 vbz j, cc pns32 vbr j cc j, n1 n1 crd zz crd pns32 vvd pno31 p-acp j n2:
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now the Lord was cleane, and the Iewes handes were vnholie.
now the Lord was clean, and the Iewes hands were unholy.
av dt n1 vbds j, cc dt npg1 n2 vbdr j.
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Howe was this? The cause was, because in all this doing there was not such a thing as that anie of these wicked instrumentes looked vnto God:
Howe was this? The cause was, Because in all this doing there was not such a thing as that any of these wicked Instruments looked unto God:
np1 vbds d? dt n1 vbds, c-acp p-acp d d vdg a-acp vbds xx d dt n1 c-acp d d pp-f d j n2 vvn p-acp np1:
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they are satisfying the affection of their heartes, and drinking vp the innocent blood maliciously. Marke this:
they Are satisfying the affection of their hearts, and drinking up the innocent blood maliciously. Mark this:
pns32 vbr vvg dt n1 pp-f po32 n2, cc vvg a-acp dt j-jn n1 av-j. n1 d:
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Whatsoeuer thou doest in this worlde, whether thou goest out or in, eatest or drinkest, set alwayes thine eyes vpon the Lord,
Whatsoever thou dost in this world, whither thou goest out or in, Eatest or drinkest, Set always thine eyes upon the Lord,
r-crq pns21 vd2 p-acp d n1, cs pns21 vv2 av cc a-acp, vv2 cc vv2, vvb av po21 n2 p-acp dt n1,
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and doe it all to His pleasure, and saye vvith thy selfe, I doe this to pleasure and to glorifie thee, O Lord,
and do it all to His pleasure, and say with thy self, I do this to pleasure and to Glorify thee, Oh Lord,
cc vdb pn31 d p-acp po31 n1, cc vvb p-acp po21 n1, pns11 vdb d p-acp n1 cc pc-acp vvi pno21, uh n1,
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And I aduertise thee, that albeit thou doest anie thing agreeable in it selfe to the vvill of GOD,
And I advertise thee, that albeit thou dost any thing agreeable in it self to the will of GOD,
cc pns11 vvi pno21, cst cs pns21 vd2 d n1 j p-acp pn31 n1 p-acp dt n1 pp-f np1,
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yet if thine heart bee not set vpon GOD in the doing, that vvorke is vnholie in thine hand.
yet if thine heart be not Set upon GOD in the doing, that work is unholy in thine hand.
av cs po21 n1 vbb xx vvn p-acp np1 p-acp dt vdg, cst n1 vbz j p-acp po21 n1.
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There is nothing to sanctifie thy soule, if thine eye be not set vpon GOD:
There is nothing to sanctify thy soul, if thine eye be not Set upon GOD:
pc-acp vbz pix pc-acp vvi po21 n1, cs po21 n1 vbb xx vvn p-acp np1:
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and all the care he had, was to pleasure Caesar. But marke the hypocrisie of the Jewes :
and all the care he had, was to pleasure Caesar. But mark the hypocrisy of the Jews:
cc d dt n1 pns31 vhd, vbds p-acp n1 np1. p-acp vvi dt n1 pp-f dt np2:
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for vvhen the eye of the soule is set vpon the LORD, there commeth light downe from Him, that sanctifieth the heart.
for when the eye of the soul is Set upon the LORD, there comes Light down from Him, that Sanctifieth the heart.
c-acp c-crq dt n1 pp-f dt n1 vbz vvn p-acp dt n1, a-acp vvz n1 a-acp p-acp pno31, cst vvz dt n1.
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And this is it in a vvorde that I vvoulde saye: Bee neuer at the ende of an euill thing:
And this is it in a word that I would say: be never At the end of an evil thing:
cc d vbz pn31 p-acp dt n1 cst pns11 vmd vvi: vbb av p-acp dt n1 pp-f dt j-jn n1:
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if thy conscience tell thee in thine eare, that thou art at an euill turne, doe it not:
if thy conscience tell thee in thine ear, that thou art At an evil turn, do it not:
cs po21 n1 vvb pno21 p-acp po21 n1, cst pns21 vb2r p-acp dt j-jn n1, vdb pn31 xx:
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I appeale you, when yee doe anie thing in secret, if your conscience vvill not saye, O catiue, that vvhich thou doest vvill bring thee to destruction? Manie men in this Lande, thinke themselues neuer vvell,
I appeal you, when ye do any thing in secret, if your conscience will not say, Oh Captive, that which thou dost will bring thee to destruction? Many men in this Land, think themselves never well,
pns11 vvb pn22, c-crq pn22 vdb d n1 p-acp j-jn, cs po22 n1 vmb xx vvi, uh n1, cst r-crq pns21 vd2 n1 vvi pno21 p-acp n1? d n2 p-acp d n1, vvb px32 av av,
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but vvhen they are at an euill turne:
but when they Are At an evil turn:
cc-acp c-crq pns32 vbr p-acp dt j-jn n1:
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But I forewarne thee, as thou vvouldest bee safe, and finde mercie at that Great day, to holde thine handes cleane from all euill turnes:
But I forewarn thee, as thou Wouldst be safe, and find mercy At that Great day, to hold thine hands clean from all evil turns:
cc-acp pns11 vvi pno21, c-acp pns21 vmd2 vbi j, cc vvi n1 p-acp d j n1, pc-acp vvi po21 n2 av-j p-acp d j-jn n2:
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and chiefelie, from the blood of the innocent. Whatsoeuer thou doest, looke that thou haue a vvarrande of that reuealed vvill of GOD.
and chiefly, from the blood of the innocent. Whatsoever thou dost, look that thou have a vvarrande of that revealed will of GOD.
cc av-jn, p-acp dt n1 pp-f dt j-jn. r-crq pns21 vd2, vvb cst pns21 vhi dt n1 pp-f cst vvd n1 pp-f np1.
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And thinke it not enough to bee an executer of the decree of GOD: but see thou bee assured of this reuealed will. And yet more:
And think it not enough to be an executer of the Decree of GOD: but see thou be assured of this revealed will. And yet more:
cc vvb pn31 xx av-d pc-acp vbi dt n1 pp-f dt n1 pp-f np1: cc-acp vvb pns21 vbi vvn pp-f d vvn n1. cc av av-dc:
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Be not an Hypocrite in thy doing, but doe all thinges vvith sinceritie, and not for mans cause,
Be not an Hypocrite in thy doing, but do all things with sincerity, and not for men cause,
vbb xx dt n1 p-acp po21 vdg, cc-acp vdb d n2 p-acp n1, cc xx p-acp ng1 n1,
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but for GODS cause, that thou mayest be partaker of that euerlasting glorie vvith IESVS:
but for GOD'S cause, that thou Mayest be partaker of that everlasting glory with JESUS:
cc-acp p-acp npg1 n1, cst pns21 vm2 vbi n1 pp-f cst j n1 p-acp np1:
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To vvhome, vvith the Father, and the Holie Ghoste, bee all Praise, Honour, and Glorie, both nowe, and foreuer, AMEN.
To whom, with the Father, and the Holy Ghost, be all Praise, Honour, and Glory, both now, and forever, AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av, cc av, uh-n.
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THE ELEVENTH LECTVRE, OF THE PASSION OF CHRIST. IOHN, CHAP. XIX. From thencefoorth Pilate sought to loos• him, but the Iewes cryed, saying If thou deliuer him, thou art not Caesars friend:
THE ELEVENTH LECTURE, OF THE PASSION OF CHRIST. JOHN, CHAP. XIX. From thenceforth Pilate sought to loos• him, but the Iewes cried, saying If thou deliver him, thou art not Caesars friend:
dt ord n1, pp-f dt n1 pp-f np1. np1, np1 np1. p-acp av np1 vvd p-acp n1 pno31, cc-acp dt npg1 vvd, vvg cs pns21 vvb pno31, pns21 vb2r xx npg1 n1:
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for whosoeuer m•k•th himselfe a King ▪ spe•keth against Caesar.
for whosoever m•k•th himself a King ▪ spe•keth against Caesar.
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When Pilate heard this word, hee brought IESVS foorth, and sate downe in the Iudgement-seate, in a place called the Pauement,
When Pilate herd this word, he brought JESUS forth, and sat down in the Judgement-seat, in a place called the Pavement,
c-crq np1 vvd d n1, pns31 vvd np1 av, cc vvd a-acp p-acp dt n1, p-acp dt n1 vvd dt n1,
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and in Hebrew GABBATHA, And it was the Preparation of the Passeouer, and about the sixt houre:
and in Hebrew GABBATHA, And it was the Preparation of the Passover, and about the sixt hour:
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and he said vnto the Iewes, Beholde your King. But they cryed, Away with him, away with him, crucifie him.
and he said unto the Iewes, Behold your King. But they cried, Away with him, away with him, crucify him.
cc pns31 vvd p-acp dt np2, vvb po22 n1. p-acp pns32 vvd, av p-acp pno31, av p-acp pno31, vvi pno31.
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Pilate saide vnto them, Shall I crucifie your King? The high Priests answered, We haue no King but Caesar.
Pilate said unto them, Shall I crucify your King? The high Priests answered, We have no King but Caesar.
np1 vvd p-acp pno32, vmb pns11 vvi po22 n1? dt j n2 vvd, pns12 vhb dx n1 p-acp np1.
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YEE haue heard (Brethren) that in this whole Historie of the suffering of IESVS CHRIST, vnder Pontius Pilate, the Romane Deputie, we might clearlie see a continuall strife and debate betwixt the Iudge Pilate, and the accusers, Pilate euer striuing to get Iesus, that just one,
YE have herd (Brothers) that in this Whole History of the suffering of JESUS CHRIST, under Pontius Pilate, the Roman Deputy, we might clearly see a continual strife and debate betwixt the Judge Pilate, and the accusers, Pilate ever striving to get Iesus, that just one,
pn22 vhb vvn (n2) cst p-acp d j-jn n1 pp-f dt n1 pp-f np1 np1, p-acp np1 np1, dt jp np1, pns12 vmd av-j vvi dt j n1 cc n1 p-acp dt n1 np1, cc dt n2, np1 av vvg pc-acp vvi np1, cst j pi,
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and that innocent (for his conscience tolde him that Hee was innocent) set at libertie:
and that innocent (for his conscience told him that He was innocent) Set At liberty:
cc d j-jn (c-acp po31 n1 vvd pno31 cst pns31 vbds j-jn) vvd p-acp n1:
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they saye, they haue no king but Caesar :
they say, they have no King but Caesar:
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The accusers on the other part, striue to blotte out the conscience of Pilate, and to get Iesus crucified:
The accusers on the other part, strive to blot out the conscience of Pilate, and to get Iesus Crucified:
dt n2 p-acp dt j-jn n1, vvb p-acp n1 av dt n1 pp-f np1, cc pc-acp vvi np1 vvd:
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and as wee haue found this debate in the whole Historie before, so also in these words which wee haue read, wee finde the same strife:
and as we have found this debate in the Whole History before, so also in these words which we have read, we find the same strife:
cc c-acp pns12 vhb vvn d n1 p-acp dt j-jn n1 a-acp, av av p-acp d n2 r-crq pns12 vhb vvn, pns12 vvb dt d n1:
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And, if Pilate before was earnest to get Iesus set loose, hee is farre more earnest nowe than euer hee was:
And, if Pilate before was earnest to get Iesus Set lose, he is Far more earnest now than ever he was:
cc, cs np1 a-acp vbds j pc-acp vvi np1 vvi j, pns31 vbz av-j av-dc j av cs av pns31 vbds:
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and with all his might hee seekes to get Him set at libertie:
and with all his might he seeks to get Him Set At liberty:
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but looke howe earnest Pilate is to haue Him loosed, the High Priestes and the Iewes are as earnest to haue Him crucified:
but look how earnest Pilate is to have Him loosed, the High Priests and the Iewes Are as earnest to have Him Crucified:
cc-acp vvb c-crq j np1 vbz pc-acp vhi pno31 vvn, dt j n2 cc dt npg1 vbr a-acp j pc-acp vhi pno31 vvn:
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In ende, as wee shall heare, the victorie inclines to the accusers: Pilate giues it ouer, and sits downe to condemne the innocent.
In end, as we shall hear, the victory inclines to the accusers: Pilate gives it over, and sits down to condemn the innocent.
p-acp n1, c-acp pns12 vmb vvi, dt n1 vvz p-acp dt n2: np1 vvz pn31 a-acp, cc vvz a-acp pc-acp vvi dt j-jn.
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Nowe to come to the wordes, they are plaine, and offer verie plaine and easie doctrine,
Now to come to the words, they Are plain, and offer very plain and easy Doctrine,
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therefore we shall bee also plaine by Gods grace.
Therefore we shall be also plain by God's grace.
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It is saide concerning Pilate, that from that time when he had heard these last wordes of Iesus, accusing Him for that blasphemie against His Father,
It is said Concerning Pilate, that from that time when he had herd these last words of Iesus, accusing Him for that blasphemy against His Father,
pn31 vbz vvn vvg np1, cst p-acp d n1 c-crq pns31 vhd vvn d ord n2 pp-f np1, vvg pno31 p-acp d n1 p-acp po31 n1,
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then hee tooke a greater feare, and from that time hee studied more and more to absolue Iesus.
then he took a greater Fear, and from that time he studied more and more to absolve Iesus.
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Brethren, wee see heere thorowe this whole Historie, that the more Pilate heares of Iesus, and the more that Iesus insistes with him, continually the conscience is the more wakened:
Brothers, we see Here thorough this Whole History, that the more Pilate hears of Iesus, and the more that Iesus insistes with him, continually the conscience is the more wakened:
n1, pns12 vvb av p-acp d j-jn n1, cst dt av-dc np1 n2 pp-f np1, cc dt av-dc cst np1 vvz p-acp pno31, av-j dt n1 vbz dt av-dc vvn:
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and the more that it is wakened, the more earnestly striues hee to get Him set at libertie.
and the more that it is wakened, the more earnestly strives he to get Him Set At liberty.
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So it is a wonder, to see an Ethnick, without God, to haue such a conscience of the innocencie of Iesus:
So it is a wonder, to see an Ethnic, without God, to have such a conscience of the innocence of Iesus:
av pn31 vbz dt n1, pc-acp vvi dt j-jn, p-acp np1, pc-acp vhi d dt n1 pp-f dt n1 pp-f np1:
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and then, that such a man should labour to get Him loose. I know not if many of our Iudges now adayes, will haue such a conscience,
and then, that such a man should labour to get Him lose. I know not if many of our Judges now adays, will have such a conscience,
cc av, cst d dt n1 vmd vvi pc-acp vvi pno31 vvi. pns11 vvb xx cs d pp-f po12 n2 av av, vmb vhi d dt n1,
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and would be so earnest to haue the innocent set at libertie.
and would be so earnest to have the innocent Set At liberty.
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So when I looke to the vigilantnesse of his conscience, I am compelled to saye, that this man had a speciall grace in this poinct:
So when I look to the vigilantness of his conscience, I am compelled to say, that this man had a special grace in this point:
av c-crq pns11 vvb p-acp dt n1 pp-f po31 n1, pns11 vbm vvn pc-acp vvi, cst d n1 vhd dt j n1 p-acp d n1:
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for one of the best blessinges of a judge, vvho sits on life and death, is to haue a vigilant conscience:
for one of the best blessings of a judge, who sits on life and death, is to have a vigilant conscience:
c-acp crd pp-f dt js n2 pp-f dt n1, r-crq vvz p-acp n1 cc n1, vbz pc-acp vhi dt j n1:
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By the contrarie, a Iudge wanting conscience of right and wrong, of all men hee is the moste accursed.
By the contrary, a Judge wanting conscience of right and wrong, of all men he is the most accursed.
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Then, Brethren, if ye will looke to this matter narrowly, yee shall say, that Pilate had a great vigilantnesse in his conscience:
Then, Brothers, if you will look to this matter narrowly, ye shall say, that Pilate had a great vigilantness in his conscience:
av, n2, cs pn22 vmb vvi p-acp d n1 av-j, pn22 vmb vvi, cst np1 vhd dt j n1 p-acp po31 n1:
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but alas, hee falles at the last:
but alas, he falls At the last:
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for certainely, this conscience had beene a blessing, if hee had obeyed this counsell of the conscience:
for Certainly, this conscience had been a blessing, if he had obeyed this counsel of the conscience:
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but because hee falles in the ende, and obeyes not his conscience, that which was giuen for a blessing, becomes a cursing vnto him.
but Because he falls in the end, and obeys not his conscience, that which was given for a blessing, becomes a cursing unto him.
cc-acp c-acp pns31 vvz p-acp dt n1, cc vvz xx po31 n1, cst r-crq vbds vvn p-acp dt n1, vvz dt vvg p-acp pno31.
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If God giue thee a blessing, as a vigilant conscience, if thou abuse it, and refuse to heare thy conscience, the blessing sh•ll turne to a curse,
If God give thee a blessing, as a vigilant conscience, if thou abuse it, and refuse to hear thy conscience, the blessing sh•ll turn to a curse,
cs np1 vvb pno21 dt n1, c-acp dt j n1, cs pns21 vvb pn31, cc vvb pc-acp vvi po21 n1, dt n1 vmb vvi p-acp dt n1,
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and that conscience, which was a counseller, becomes a sore tormenter, and vrges thee to put hand into thine owne soule, and teare it in pieces.
and that conscience, which was a Counsellor, becomes a soar tormenter, and urges thee to put hand into thine own soul, and tear it in Pieces.
cc d n1, r-crq vbds dt n1, vvz dt j n1, cc vvz pno21 pc-acp vvi n1 p-acp po21 d n1, cc vvi pn31 p-acp n2.
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Pilates conscience so judged and tormented him, till hee was faine to put hand in himselfe, that was his ende.Pilate's conscience so judged and tormented him, till he was feign to put hand in himself, that was his end.
np2 n1 av vvn cc vvd pno31, c-acp pns31 vbds j pc-acp vvi n1 p-acp px31, cst vbds po31 n1.
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Nowe, what doe Christes accusers? looke how b•sie Pilate can be to get the innocent set at libertie,
Now, what do Christ's accusers? look how b•sie Pilate can be to get the innocent Set At liberty,
av, q-crq vdb npg1 n2? vvb c-crq n1 np1 vmb vbi pc-acp vvi dt j-jn vvn p-acp n1,
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as earnest are they to get Him crucified: and now they begin to handle Pilate more sharply than before.
as earnest Are they to get Him Crucified: and now they begin to handle Pilate more sharply than before.
c-acp j vbr pns32 pc-acp vvi pno31 vvn: cc av pns32 vvb pc-acp vvi np1 av-dc av-j cs a-acp.
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The greatest arguments they vsed before was taken from a crime laid to the charge of Iesus, from Iesus treason against Caesar the Emperour,
The greatest Arguments they used before was taken from a crime laid to the charge of Iesus, from Iesus treason against Caesar the Emperor,
dt js n2 pns32 vvd a-acp vbds vvn p-acp dt n1 vvn p-acp dt n1 pp-f np1, p-acp np1 n1 p-acp np1 dt n1,
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and from His blasphemie against God.
and from His blasphemy against God.
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Now they leaue off such accusation, and they laye treason to Pilate, & accuse him of treason against his Master Caesar, If thou lettest this man loose, thou art no friend to thy Master Caesar, thou wilt endanger thy selfe,
Now they leave off such accusation, and they say treason to Pilate, & accuse him of treason against his Master Caesar, If thou Lettest this man lose, thou art no friend to thy Master Caesar, thou wilt endanger thy self,
av pns32 vvb a-acp d n1, cc pns32 vvd n1 p-acp np1, cc vvi pno31 pp-f n1 p-acp po31 n1 np1, cs pns21 vv2 d n1 j, pns21 vb2r dx n1 p-acp po21 n1 np1, pns21 vm2 vvi po21 n1,
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and make thy selfe guiltie of treason: and more, this man will pull the Crowne from Caesars head:
and make thy self guilty of treason: and more, this man will pull the Crown from Caesars head:
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so if thou let such a man loose, thou shalt be guiltie of treason as well as he,
so if thou let such a man lose, thou shalt be guilty of treason as well as he,
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and thou shalt be the friend of the enemies of Caesar : The effect of the accusation is this, They accuse Pilate of treason against Caesa• :
and thou shalt be the friend of the enemies of Caesar: The Effect of the accusation is this, They accuse Pilate of treason against Caesa•:
cc pns21 vm2 vbi dt n1 pp-f dt n2 pp-f np1: dt n1 pp-f dt n1 vbz d, pns32 vvb np1 pp-f n1 p-acp np1:
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now Pilate heard not the like of this all the day before:
now Pilate herd not the like of this all the day before:
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and as hee studies to keepe a good consci•nce towardes the innocent IESVS, so the temptation gro•es on.
and as he studies to keep a good consci•nce towards the innocent JESUS, so the temptation gro•es on.
cc c-acp pns31 vvz pc-acp vvi dt j n1 p-acp dt j-jn np1, av dt n1 vvz a-acp.
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Nowe, it is not possible to keepe a good conscience without temptation both inwardly and outwardly,
Now, it is not possible to keep a good conscience without temptation both inwardly and outwardly,
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and aye the better conscience, the greater temptation, and the last the worst.
and aye the better conscience, the greater temptation, and the last the worst.
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The Deuill and his impes begins softly with •lluring but in ende, if thou yeeldest not they will threaten thee,
The devil and his imps begins softly with •lluring but in end, if thou yieldest not they will threaten thee,
dt n1 cc po31 n2 vvz av-j p-acp vvg p-acp p-acp n1, cs pns21 vv2 xx pns32 vmb vvi pno21,
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& saye, Thou shalt either loose thy conscience, or els thy life.
& say, Thou shalt either lose thy conscience, or Else thy life.
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Then ye shall marke what is the forest temptation that the deuill & euill men c•n vse against men who haue a conscience, Either doe or die,
Then you shall mark what is the forest temptation that the Devil & evil men c•n use against men who have a conscience, Either do or die,
cs pn22 vmb vvi r-crq vbz dt n1 n1 cst dt n1 cc j-jn n2 vmb vvi p-acp n2 r-crq vhb dt n1, av-d vdb cc vvi,
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as though one tooke a dagger, and helde it to thy breast, and said, Doe, or die, either renounce thy conscience, or die: there is a sore temptation:
as though one took a dagger, and held it to thy breast, and said, Do, or die, either renounce thy conscience, or die: there is a soar temptation:
c-acp cs pi vvd dt n1, cc vvd pn31 p-acp po21 n1, cc vvd, vdb, cc vvi, av-d vvb po21 n1, cc vvi: pc-acp vbz dt j n1:
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but to whom is this a grieuous temptation? euen to such a man as Pilate was, whose God was Caesar, a man whose Heauen was in the honour of this world, a man who saw no better life than this present life.
but to whom is this a grievous temptation? even to such a man as Pilate was, whose God was Caesar, a man whose Heaven was in the honour of this world, a man who saw no better life than this present life.
cc-acp p-acp ro-crq vbz d dt j n1? av p-acp d dt n1 c-acp np1 vbds, rg-crq n1 vbds np1, dt n1 rg-crq n1 vbds p-acp dt n1 pp-f d n1, dt n1 r-crq vvd dx jc n1 cs d j n1.
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And marke the craft of Sathan and his instruments:
And mark the craft of Sathan and his Instruments:
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vvhen they goe to tempt, there is not a mediciner who can apply their medicine better than they:
when they go to tempt, there is not a mediciner who can apply their medicine better than they:
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ere they tempt, they wil see the quality of the person.
ere they tempt, they will see the quality of the person.
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So that if they finde a man onely wordly hearted without God, without hope of life,
So that if they find a man only wordly hearted without God, without hope of life,
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as Pilate was, then they can well bring against him tentations from worldly things, if thou wilt not doe it, thou shalt loose the worlde, and thy selfe.
as Pilate was, then they can well bring against him tentations from worldly things, if thou wilt not do it, thou shalt lose the world, and thy self.
c-acp np1 vbds, cs pns32 vmb av vvi p-acp pno31 n2 p-acp j n2, cs pns21 vm2 xx vdi pn31, pns21 vm2 vvi dt n1, cc po21 n1.
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But if thou doe as I bid thee doe, thou shalt haue the world. By worldly things hee will allure the naturall man:
But if thou do as I bid thee do, thou shalt have the world. By worldly things he will allure the natural man:
p-acp cs pns21 vdi p-acp pns11 vvb pno21 vdb, pns21 vm2 vhi dt n1. p-acp j n2 pns31 vmb vvi dt j n1:
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and by the losse of them, he will terrifie him, and make him to yeeld. This is our lesson.
and by the loss of them, he will terrify him, and make him to yield. This is our Lesson.
cc p-acp dt n1 pp-f pno32, pns31 vmb vvi pno31, cc vvi pno31 pc-acp vvi. d vbz po12 n1.
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Let neuer any man againe after Pilate trust to a naturall conscience, except hee finde the conscience propped vp by faith,
Let never any man again After Pilate trust to a natural conscience, except he find the conscience propped up by faith,
vvb av d n1 av p-acp np1 vvb p-acp dt j n1, c-acp pns31 vvb dt n1 vvn a-acp p-acp n1,
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and with better thinges, and higher things, than the things of this world:
and with better things, and higher things, than the things of this world:
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and if this conscience be backed with hope of that life, it will bee a wonder to see howe a man will stand to the ende:
and if this conscience be backed with hope of that life, it will be a wonder to see how a man will stand to the end:
cc cs d n1 vbi vvn p-acp n1 pp-f d n1, pn31 vmb vbi dt n1 pc-acp vvi c-crq dt n1 vmb vvi p-acp dt n1:
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No Crowne, but to him vvho standes to the ende.
No Crown, but to him who Stands to the end.
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Hee vvho is so backed, hee vvill stand against the Deuill, and hee vvill saye, I care not for this life,
He who is so backed, he will stand against the devil, and he will say, I care not for this life,
pns31 r-crq vbz av vvn, pns31 vmb vvi p-acp dt n1, cc pns31 vmb vvi, pns11 vvb xx p-acp d n1,
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vvhen the Deuill tempts him, if I loose this life, I shall get a better, if I loose the king.
when the devil tempts him, if I lose this life, I shall get a better, if I lose the King.
c-crq dt n1 vvz pno31, cs pns11 vvb d n1, pns11 vmb vvi dt jc, cs pns11 vvb dt n1.
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I shall see a more glorious king, if I loose this vvorld, I shall find a better:
I shall see a more glorious King, if I lose this world, I shall find a better:
pns11 vmb vvi dt av-dc j n1, cs pns11 vvb d n1, pns11 vmb vvi dt jc:
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happie is that man, vvho hath his conscience backed vvith faith in Iesus Christ, and hath a sight of Heauen, and of God:
happy is that man, who hath his conscience backed with faith in Iesus christ, and hath a sighed of Heaven, and of God:
j vbz d n1, r-crq vhz po31 n1 vvn p-acp n1 p-acp np1 np1, cc vhz dt n1 pp-f n1, cc pp-f np1:
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It is onely this man and vvoman that can stand in temptations against the Deuill, and the vvorld.
It is only this man and woman that can stand in temptations against the devil, and the world.
pn31 vbz av-j d n1 cc n1 cst vmb vvi p-acp n2 p-acp dt n1, cc dt n1.
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Now let vs see the effect: Alas, this assault vvas sore to Pilate :
Now let us see the Effect: Alas, this assault was soar to Pilate:
av vvb pno12 vvi dt n1: uh, d n1 vbds av-j p-acp np1:
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we shall see how by little & little he looses his conscience, & inclines to pronounce ye sentence of damnation against the innocent:
we shall see how by little & little he looses his conscience, & inclines to pronounce you sentence of damnation against the innocent:
pns12 vmb vvi c-crq p-acp j cc av-j pns31 vvz po31 n1, cc vvz pc-acp vvi pn22 n1 pp-f n1 p-acp dt j-jn:
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assoone as he heares these vvords, he is astonished, and in all hast he brings foorth Iesus,
As soon as he hears these words, he is astonished, and in all haste he brings forth Iesus,
av c-acp pns31 vvz d n2, pns31 vbz vvn, cc p-acp d n1 pns31 vvz av np1,
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and comes out in sight of the vvhole people, and sits downe in his tribunall: he calles it The Pauement, in Hebrew GABBATHA:
and comes out in sighed of the Whole people, and sits down in his tribunal: he calls it The Pavement, in Hebrew GABBATHA:
cc vvz av p-acp n1 pp-f dt j-jn n1, cc vvz a-acp p-acp po31 n1: pns31 vvz pn31 dt n1, p-acp njp np1:
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we call it an high seate or loft vvhere the Iudge sate:
we call it an high seat or loft where the Judge sat:
pns12 vvb pn31 dt j n1 cc n1 c-crq dt n1 vvd:
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The time is noted when he goes to that vvoefull judgement, to wit, when as the Jewes were in a preparation to the Passeouer : the houre is noted.
The time is noted when he Goes to that woeful judgement, to wit, when as the Jews were in a preparation to the Passover: the hour is noted.
dt n1 vbz vvn c-crq pns31 vvz p-acp d j n1, pc-acp vvi, c-crq p-acp dt np2 vbdr p-acp dt n1 p-acp dt np1: dt n1 vbz vvn.
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The sixt houre, which in our account is the twelft houre: the Lord Iesus was condemned, and deliuered to the men of warre.
The sixt hour, which in our account is the twelft hour: the Lord Iesus was condemned, and Delivered to the men of war.
dt ord n1, r-crq p-acp po12 n1 vbz dt ord n1: dt n1 np1 vbds vvn, cc vvd p-acp dt n2 pp-f n1.
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I neede not to speake of the calculation of the Iewes ;
I need not to speak of the calculation of the Iewes;
pns11 vvb xx p-acp vvi pp-f dt n1 pp-f dt npg1;
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they diuide the day and the night into twelue houres, sixe houres before noone, and sixe after noone.
they divide the day and the night into twelue hours, sixe hours before noon, and sixe After noon.
pns32 vvb dt n1 cc dt n1 p-acp crd n2, crd n2 p-acp n1, cc crd p-acp n1.
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The time and the place is so particularly noted, that vvee should giue greater credite to the Historie.
The time and the place is so particularly noted, that we should give greater credit to the History.
dt n1 cc dt n1 vbz av av-j vvn, cst pns12 vmd vvi jc n1 p-acp dt n1.
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But to come to ye matter:
But to come to you matter:
p-acp pc-acp vvi p-acp pn22 n1:
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Ye see clearly, that this last temptation had the greatest force, & astonished Pilate, and that conscience that had stood so long, it began to saile him, and he begins to decline.
You see clearly, that this last temptation had the greatest force, & astonished Pilate, and that conscience that had stood so long, it began to sail him, and he begins to decline.
pn22 vvb av-j, cst d ord n1 vhd dt js n1, cc j-vvn np1, cc d n1 cst vhd vvn av av-j, pn31 vvd pc-acp vvi pno31, cc pns31 vvz pc-acp vvi.
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Then Brethren, note the force of such temptations, what force they haue in respect of naturall men:
Then Brothers, note the force of such temptations, what force they have in respect of natural men:
cs n2, vvb dt n1 pp-f d n2, r-crq n1 pns32 vhb p-acp n1 pp-f j n2:
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It is impossible for a man, who hath nothing but nature, without anie portion of grace in him, to abide the force of such a temptation:
It is impossible for a man, who hath nothing but nature, without any portion of grace in him, to abide the force of such a temptation:
pn31 vbz j p-acp dt n1, r-crq vhz pix p-acp n1, p-acp d n1 pp-f n1 p-acp pno31, pc-acp vvi dt n1 pp-f d dt n1:
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When hee is straited with these, either to loose conscience, or els to loose honour, riches, life, &c. & so to die the death, it is impossible for him to keep a naturall cōscience,
When he is straited with these, either to lose conscience, or Else to lose honour, riches, life, etc. & so to die the death, it is impossible for him to keep a natural conscience,
c-crq pns31 vbz vvn p-acp d, av-d pc-acp vvi n1, cc av pc-acp vvi n1, n2, n1, av cc av pc-acp vvi dt n1, pn31 vbz j p-acp pno31 pc-acp vvi dt j n1,
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& he will think that man to be a wise man, who will redeame his life by the losse of his conscience,
& he will think that man to be a wise man, who will redeame his life by the loss of his conscience,
cc pns31 vmb vvi d n1 pc-acp vbi dt j n1, r-crq vmb n1 po31 n1 p-acp dt n1 pp-f po31 n1,
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& will think him a foole, who will lay down his life ere he want his conscience.
& will think him a fool, who will lay down his life ere he want his conscience.
cc vmb vvi pno31 dt n1, r-crq vmb vvi a-acp po31 n1 c-acp pns31 vvb po31 n1.
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Whereto should we insist in this point? O foole!
Whereto should we insist in this point? O fool!
c-crq vmd pns12 vvi p-acp d n1? sy n1!
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what is thy life when thou hast lost sense & conscience? the senses, wherby men properly liue, are not so much these outwarde senses,
what is thy life when thou hast lost sense & conscience? the Senses, whereby men properly live, Are not so much these outward Senses,
q-crq vbz po21 n1 c-crq pns21 vh2 vvn n1 cc n1? dt n2, c-crq n2 av-j vvi, vbr xx av av-d d j n2,
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as tasting, touching, seeing, hearing, & smelling, as the fealing of that inward cōscience: So if once thou loose that inward feeling, thou art no better than a beast,
as tasting, touching, seeing, hearing, & smelling, as the fealing of that inward conscience: So if once thou lose that inward feeling, thou art no better than a beast,
c-acp vvg, vvg, vvg, vvg, cc vvg, c-acp dt vvg pp-f d j n1: av cs a-acp pns21 vvb d j n-vvg, pns21 vb2r dx jc cs dt n1,
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for they haue all these outward senses.
for they have all these outward Senses.
c-acp pns32 vhb d d j n2.
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What better art thou than dead? No, the carion is not so dead as thou, whē thou art past feeling: but yet there is worse:
What better art thou than dead? No, the carrion is not so dead as thou, when thou art past feeling: but yet there is Worse:
q-crq j vb2r pns21 av j? uh-dx, dt n1 vbz xx av j c-acp pns21, c-crq pns21 vb2r j n-vvg: cc-acp av pc-acp vbz jc:
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well were it for a senseles man to liue in securitie, that that cōscience should sleep:
well were it for a senseless man to live in security, that that conscience should sleep:
av vbdr pn31 p-acp dt j n1 pc-acp vvi p-acp n1, cst d n1 vmd vvi:
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but marke that same cōsciēce yt before was a coūseller, telling thee what was right & wrong, vvhat thou shouldest doe,
but mark that same conscience that before was a Counsellor, telling thee what was right & wrong, what thou Shouldst do,
cc-acp vvb cst d n1 pn31 a-acp vbds dt n1, vvg pno21 q-crq vbds j-jn cc n-jn, r-crq pns21 vmd2 vdi,
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and what thou shouldest not doe, (it is the faithfullest counseller that a man can haue,
and what thou Shouldst not do, (it is the Faithfullest Counsellor that a man can have,
cc q-crq pns21 vmd2 xx vdi, (pn31 vbz dt js n1 cst dt n1 vmb vhi,
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for it will counsell thee night & day to doe good, & leaue euill) after once thou hast hardened thine heart against cōscience, suppose thou lay it asleepe,
for it will counsel thee night & day to do good, & leave evil) After once thou hast hardened thine heart against conscience, suppose thou lay it asleep,
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I forewarne all that haue a sleeping cōscience, that it shall not sleepe aye, but it shall come with the terriblest face that euer was, ere all be done.
I forewarn all that have a sleeping conscience, that it shall not sleep aye, but it shall come with the terriblest face that ever was, ere all be done.
pns11 vvi d cst vhb dt j-vvg n1, cst pn31 vmb xx vvi av, cc-acp pn31 vmb vvi p-acp dt js n1 cst av vbds, c-acp d vbb vdn.
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The face of the Burrio was neuer so terrible as thy conscience, when it comes againe to teare thee, rent thee,
The face of the Burrio was never so terrible as thy conscience, when it comes again to tear thee, rend thee,
dt n1 pp-f dt fw-la vbds av av j c-acp po21 n1, c-crq pn31 vvz av pc-acp vvi pno21, vvb pno21,
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and draw in pieces thy miserable soule.
and draw in Pieces thy miserable soul.
cc vvi p-acp n2 po21 j n1.
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Howbeit wicked mē for a while will be busie, playing, riding, and running, to get the tormenter at rest:
Howbeit wicked men for a while will be busy, playing, riding, and running, to get the tormenter At rest:
a-acp j n2 p-acp dt n1 vmb vbi j, vvg, vvg, cc vvg, pc-acp vvi dt n1 p-acp n1:
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yet I tell thee, that if the LORD haue not mercie vpon thee, it shall vvaken so, that it shall neuer sleepe againe, & neuer let thee rest.
yet I tell thee, that if the LORD have not mercy upon thee, it shall waken so, that it shall never sleep again, & never let thee rest.
av pns11 vvb pno21, cst cs dt n1 vhb xx n1 p-acp pno21, pn31 vmb vvi av, cst pn31 vmb av-x vvi av, cc av-x vvb pno21 n1.
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Of all the torments in the world, the worst is the torment of the conscience, driuing thee before the terrible tribunall, to cling in thy soule,
Of all the torments in the world, the worst is the torment of the conscience, driving thee before the terrible tribunal, to cling in thy soul,
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and drie it vp with the fire of the wrath of God: No peace for the wicked ▪ sleepe on as they will, they shall be wakened.
and dry it up with the fire of the wrath of God: No peace for the wicked ▪ sleep on as they will, they shall be wakened.
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Now, Brethren, beside the force of this tentation, there is an inward malice of the heart against the conscience:
Now, Brothers, beside the force of this tentation, there is an inward malice of the heart against the conscience:
av, n2, p-acp dt n1 pp-f d n1, pc-acp vbz dt j n1 pp-f dt n1 p-acp dt n1:
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Certainely, a conscience in a naturall man is good, and it is a remnent of grace after the fall,
Certainly, a conscience in a natural man is good, and it is a remnent of grace After the fallen,
av-j, dt n1 p-acp dt j n1 vbz j, cc pn31 vbz dt n1 pp-f n1 p-acp dt n1,
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but there is as euill a thing that dwelleth in thine heart, since that fall,
but there is as evil a thing that dwells in thine heart, since that fallen,
cc-acp pc-acp vbz p-acp j-jn dt n1 cst vvz p-acp po21 n1, c-acp cst n1,
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& that is a bitternesse & malice of thine heart, there is such a gall of bitternesse, that if there were no more to slay them, it is enough.
& that is a bitterness & malice of thine heart, there is such a Gall of bitterness, that if there were no more to slay them, it is enough.
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It is not this outwarde tentation onely, that drawes Pilate so farre backe, but also the malice of the heart:
It is not this outward tentation only, that draws Pilate so Far back, but also the malice of the heart:
pn31 vbz xx d j n1 av-j, cst vvz np1 av av-j av, cc-acp av dt n1 pp-f dt n1:
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when the conscience sounded in his eare, and said, Pilate doe not this, the malice of the heart caried him against conscience.
when the conscience sounded in his ear, and said, Pilate do not this, the malice of the heart carried him against conscience.
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I say againe, albeit that there were nothing without thee to moue thee, there is too much within thee.
I say again, albeit that there were nothing without thee to move thee, there is too much within thee.
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These men who runne headlong vnto blood, to wracke religion, and their countrey, thinke yee not,
These men who run headlong unto blood, to wrack Religion, and their country, think ye not,
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but they haue aduertisment in the meane time, by their conscience, and they know that they doe wrong:
but they have advertisement in the mean time, by their conscience, and they know that they do wrong:
cc-acp pns32 vhb n1 p-acp dt j n1, p-acp po32 n1, cc pns32 vvb cst pns32 vdb vvi:
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But, alas, such is the gall of bitternesse, such is the malice of their heart, against conscience that it caries them as mad men with a furie, ouer the belly of their conscience.
But, alas, such is the Gall of bitterness, such is the malice of their heart, against conscience that it caries them as mad men with a fury, over the belly of their conscience.
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Nowe, Brethren, this is well to be marked, When Pilate is set downe in His tribunall,
Now, Brothers, this is well to be marked, When Pilate is Set down in His tribunal,
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albeit he be caried away by his conscience, will yee looke, yee shall see a priuie battell betweene the spunke of the conscience he had,
albeit he be carried away by his conscience, will ye look, ye shall see a privy battle between the spunk of the conscience he had,
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and the malice of the heart.
and the malice of the heart.
cc dt n1 pp-f dt n1.
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& howbeit the conscience would cry to thee, hee will make thee so dashed, yt thou canst not heare the conscience.
& howbeit the conscience would cry to thee, he will make thee so dashed, that thou Canst not hear the conscience.
cc a-acp dt n1 vmd vvi p-acp pno21, pns31 vmb vvi pno21 av vvn, pn31 pns21 vm2 xx vvi dt n1.
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When hee sits downe, he hath a doubt in his heart, that conscience drawes him backe, that hee dare not at the first pronounce the sentence,
When he sits down, he hath a doubt in his heart, that conscience draws him back, that he Dare not At the First pronounce the sentence,
c-crq pns31 vvz a-acp, pns31 vhz dt n1 p-acp po31 n1, cst n1 vvz pno31 av, cst pns31 vvb xx p-acp dt ord vvi dt n1,
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but hee sayes, Behold your King. He sayes scornefully of His Kingdome, yet hee meaneth in his heart, to haue Him loose: as if he had saide:
but he Says, Behold your King. He Says scornfully of His Kingdom, yet he means in his heart, to have Him lose: as if he had said:
cc-acp pns31 vvz, vvb po22 n1. pns31 vvz av-j pp-f po31 n1, av pns31 vvz p-acp po31 n1, pc-acp vhi pno31 vvi: c-acp cs pns31 vhd j-vvn:
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Is this the man? Alas, hee is little likely to bee a King, a poore miserable sillie poore man:
Is this the man? Alas, he is little likely to be a King, a poor miserable silly poor man:
vbz d dt n1? np1, pns31 vbz j j pc-acp vbi dt n1, dt j j j j n1:
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this is his meaning, that he might moue them to let Him liue: So, as I marked before:
this is his meaning, that he might move them to let Him live: So, as I marked before:
d vbz po31 n1, cst pns31 vmd vvi pno32 pc-acp vvi pno31 vvi: av, c-acp pns11 vvd a-acp:
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the force of the tentation outwarde, and of the inward malice of the heart against the conscience.
the force of the tentation outward, and of the inward malice of the heart against the conscience.
dt n1 pp-f dt n1 j, cc pp-f dt j n1 pp-f dt n1 p-acp dt n1.
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So I cannot passe by this, but in these wordes, I must marke the striuing of the poore conscience,
So I cannot pass by this, but in these words, I must mark the striving of the poor conscience,
av pns11 vmbx vvi p-acp d, cc-acp p-acp d n2, pns11 vmb vvi dt vvg pp-f dt j n1,
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albeit it be once dumbe, yet it will come againe & say, O miserable man, thou art gone too farre in this euill action, repent,
albeit it be once dumb, yet it will come again & say, Oh miserable man, thou art gone too Far in this evil actium, Repent,
cs pn31 vbb a-acp j, av pn31 vmb vvi av cc vvi, uh j n1, pns21 vb2r vvn av av-j p-acp d j-jn n1, vvb,
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As the naturall conscience is a continuall torture, so it wil cleaue vnto him, & will not leaue him.
As the natural conscience is a continual torture, so it will cleave unto him, & will not leave him.
c-acp dt j n1 vbz dt j n1, av pn31 vmb vvi p-acp pno31, cc vmb xx vvi pno31.
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Brethren, as the conscience is an admonisher, so it cleaueth fast, and no man will get it extinguished,
Brothers, as the conscience is an admonisher, so it cleaveth fast, and no man will get it extinguished,
n1, c-acp dt n1 vbz dt n1, av pn31 vvz av-j, cc dx n1 vmb vvi pn31 vvn,
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albeit the loune vvill striue to shake it off, yet it vvill sticke to him, and vvhisper again to him:
albeit the loune will strive to shake it off, yet it will stick to him, and whisper again to him:
cs dt zz vmb vvi pc-acp vvi pn31 a-acp, av pn31 vmb vvi p-acp pno31, cc vvb av p-acp pno31:
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but after it be once changed from an admonisher to a tormentor, vvhen thou hast tempted it,
but After it be once changed from an admonisher to a tormentor, when thou hast tempted it,
cc-acp c-acp pn31 vbb a-acp vvn p-acp dt n1 p-acp dt n1, c-crq pns21 vh2 vvn pn31,
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if it stacke to thee before it shall sticke an hundreth times sorer, and shall fasten it selfe in thy miserable soule;
if it stack to thee before it shall stick an Hundredth times Sorer, and shall fasten it self in thy miserable soul;
cs pn31 n1 p-acp pno21 p-acp pn31 vmb vvi dt ord n2 jc, cc vmb vvi pn31 n1 p-acp po21 j n1;
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so that if thou vvouldest hang thy selfe to escape, yet the torment shall neuer die out.
so that if thou Wouldst hang thy self to escape, yet the torment shall never die out.
av cst cs pns21 vmd2 vvi po21 n1 pc-acp vvi, av dt n1 vmb av-x vvi av.
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Well shake on, and contemne her, shee shall come, and bee the terriblest sight that euer vvas:
Well shake on, and contemn her, she shall come, and be the terriblest sighed that ever was:
uh-av vvb a-acp, cc vvi pno31, pns31 vmb vvi, cc vbb dt js n1 cst av vbds:
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and, if thou g•ttest no mercie, shee shall bee thine euerlasting tormentor in the Hell for euer and euer. Thus farre for Pilates part.
and, if thou g•ttest no mercy, she shall be thine everlasting tormentor in the Hell for ever and ever. Thus Far for Pilate's part.
cc, cs pns21 vv2 dx n1, pns31 vmb vbi po21 j n1 p-acp dt n1 c-acp av cc av. av av-j p-acp np2 vvi.
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Now vvee come to the Iewes : They vvould haue nothing but the death of Iesus, and that a most ignominious death:
Now we come to the Iewes: They would have nothing but the death of Iesus, and that a most ignominious death:
av pns12 vvb p-acp dt npg1: pns32 vmd vhi pix cc-acp dt n1 pp-f np1, cc cst dt av-ds j n1:
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they seeing Pilate yet striuing, howbeit they had his head downe, (for nowe they had him at the downefall and sweruing from conscience) they had him downe vvith mightier force than before, and they double their temptation:
they seeing Pilate yet striving, howbeit they had his head down, (for now they had him At the downfall and swerving from conscience) they had him down with Mightier force than before, and they double their temptation:
pns32 vvg np1 av vvg, a-acp pns32 vhd po31 n1 a-acp, (c-acp av pns32 vhd pno31 p-acp dt n1 cc vvg p-acp n1) pns32 vhd pno31 a-acp p-acp jc n1 cs a-acp, cc pns32 vvb po32 n1:
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they speake no more modestly, but for speaking they shout in his eare, that he cannot heare one thing or other,
they speak no more modestly, but for speaking they shout in his ear, that he cannot hear one thing or other,
pns32 vvb av-dx av-dc av-j, cc-acp p-acp vvg pns32 vvb p-acp po31 n1, cst pns31 vmbx vvi crd n1 cc n-jn,
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& double the shoutings & cryings. Away with him, away with him, Crucifie him, crucifie him. Take heed to this:
& double the shoutings & cryings. Away with him, away with him, Crucify him, crucify him. Take heed to this:
cc vvb dt n2-vvg cc n2-vvg. av p-acp pno31, av p-acp pno31, vvi pno31, vvi pno31. vvb n1 p-acp d:
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if once the deuill haue gottē thy head down, that thou sweruest, then he will come with a double force & hee will cry & deaffen thine head:
if once the Devil have got thy head down, that thou sweruest, then he will come with a double force & he will cry & deaffen thine head:
cs a-acp dt n1 vhb vvn po21 n1 a-acp, cst pns21 vv2, cs pns31 vmb vvi p-acp dt j-jn n1 cc pns31 vmb vvi cc vvb po21 n1:
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Ye know (2. Chron. chap. 28 ) cōcerning the idolaters who took their sons & burnt thē quick in a valley neare Ierusa•ē. whē the children wept, they caused timbrels to sounde, that they might not heare yt pitifull voyce:
You know (2. Chronicles chap. 28) Concerning the Idolaters who took their Sons & burned them quick in a valley near Ierusa•en. when the children wept, they caused timbrels to sound, that they might not hear that pitiful voice:
pn22 vvb (crd np1 n1 crd) vvg dt n2 r-crq vvd po32 n2 cc vvd pno32 j p-acp dt n1 av-j av. c-crq dt n2 vvd, pns32 vvd n2 pc-acp vvi, cst pns32 vmd xx vvi pn31 j n1:
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So it is yt whē the deuill hath gottē thine head once down he shal make it so dumpish,
So it is that when the Devil hath got thine head once down he shall make it so dumpish,
av pn31 vbz pn31 c-crq dt n1 vhz vvn po21 n1 a-acp a-acp pns31 vmb vvi pn31 av j,
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& so dash thee with double forces that he will make thy conscience to haue no place:
& so dash thee with double forces that he will make thy conscience to have no place:
cc av vvb pno21 p-acp j-jn n2 cst pns31 vmb vvi po21 n1 pc-acp vhi dx n1:
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therfore, let euery man with al his maine fore resist, & let no tētation sunder thee from thy conscience:
Therefore, let every man with all his main before resist, & let no tentation sunder thee from thy conscience:
av, vvb d n1 p-acp d po31 n1 p-acp vvi, cc vvb dx n1 vvi pno21 p-acp po21 n1:
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for once down, & aye down:
for once down, & aye down:
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when a man once stumbles on the head of a banke, he will neuer stay til he goe ouer the mountaine:
when a man once stumbles on the head of a bank, he will never stay till he go over the mountain:
c-crq dt n1 a-acp vvz p-acp dt n1 pp-f dt n1, pns31 vmb av-x vvi c-acp pns31 vvb p-acp dt n1:
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close once the eare of the conscience, and the deuill will deaffen thee, & shout so in thine eare, that thou shalt not heare againe a word of thy conscience:
close once the ear of the conscience, and the Devil will deaffen thee, & shout so in thine ear, that thou shalt not hear again a word of thy conscience:
vvb a-acp dt n1 pp-f dt n1, cc dt n1 vmb vvb pno21, cc vvb av p-acp po21 n1, cst pns21 vm2 xx vvi av dt n1 pp-f po21 n1:
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there is none of vs ▪ but wee may find this by experience. Now come to Pilate :
there is none of us ▪ but we may find this by experience. Now come to Pilate:
pc-acp vbz pix pp-f pno12 ▪ cc-acp pns12 vmb vvi d p-acp n1. av vvb p-acp np1:
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whē they shout & cry, he saies, Shall I crucifie your king ? yet hee giues not ouer, hee ha•h a doubt in the heart, and a strange fighting:
when they shout & cry, he Says, Shall I crucify your King? yet he gives not over, he ha•h a doubt in the heart, and a strange fighting:
c-crq pns32 vvb cc vvi, pns31 vvz, vmb pns11 vvi po22 n1? av pns31 vvz xx a-acp, pns31 vhz dt n1 p-acp dt n1, cc dt j n-vvg:
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as hee would say, Call ye it a well fauoured thing that I should crucifie your king? this he spake somewhat scornefully, halfe in jest, and halfe in earnest.
as he would say, Call you it a well favoured thing that I should crucify your King? this he spoke somewhat scornfully, half in jest, and half in earnest.
c-acp pns31 vmd vvi, vvb pn22 pn31 dt av j-vvn n1 cst pns11 vmd vvi po22 n1? d pns31 vvd av av-j, j-jn p-acp n1, cc j-jn p-acp n1.
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This is a voyce of the conscience, but of vveake and decaying conscience, he speakes doubtfully now by an interrogation putting it in their option:
This is a voice of the conscience, but of weak and decaying conscience, he speaks doubtfully now by an interrogation putting it in their option:
d vbz dt n1 pp-f dt n1, cc-acp pp-f j cc j-vvg n1, pns31 vvz av-j av p-acp dt n1 vvg pn31 p-acp po32 n1:
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now the conscience is drawing its last breath, & after that speakes not a worde. There are two voyces in the conscience:
now the conscience is drawing its last breath, & After that speaks not a word. There Are two voices in the conscience:
av dt n1 vbz vvg po31 ord n1, cc p-acp cst vvz xx dt n1. pc-acp vbr crd n2 p-acp dt n1:
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one voyce that will say resolutely, I will not doe euill, I will not doe against my conscience for all the world:
one voice that will say resolutely, I will not do evil, I will not do against my conscience for all the world:
pi n1 cst vmb vvi av-j, pns11 vmb xx vdi j-jn, pns11 vmb xx vdi p-acp po11 n1 p-acp d dt n1:
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that is a token of a strong conscience:
that is a token of a strong conscience:
cst vbz dt n1 pp-f dt j n1:
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The other is, which will saye doubtfully, Shall I doe this or not? that is a weake cōscience,
The other is, which will say doubtfully, Shall I do this or not? that is a weak conscience,
dt n-jn vbz, r-crq vmb vvi av-j, vmb pns11 vdi d cc xx? cst vbz dt j n1,
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when a man will say, Shall I slay? shal I strike? I will say, that man hath done with his consciēce.
when a man will say, Shall I slay? shall I strike? I will say, that man hath done with his conscience.
c-crq dt n1 vmb vvi, vmb pns11 vvi? vmb pns11 vvi? pns11 vmb vvi, cst n1 vhz vdn p-acp po31 n1.
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The voyce of a strong conscience will say, I will doe this, if God will giue me grace,
The voice of a strong conscience will say, I will do this, if God will give me grace,
dt n1 pp-f dt j n1 vmb vvi, pns11 vmb vdi d, cs np1 vmb vvi pno11 n1,
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and for the world I will not doe euill. Come to their part againe, We haue none other king but Caesar. Alas!
and for the world I will not do evil. Come to their part again, We have none other King but Caesar. Alas!
cc p-acp dt n1 pns11 vmb xx vdi j-jn. np1 p-acp po32 n1 av, pns12 vhb pix j-jn n1 p-acp np1. uh!
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woe woe to them that renounce such a King: Hee, and Caesar might both haue beene their king: Caesar was but His lieuetennant:
woe woe to them that renounce such a King: He, and Caesar might both have been their King: Caesar was but His lieuetennant:
n1 n1 p-acp pno32 cst vvb d dt n1: pns31, cc np1 vmd av-d vhb vbn po32 n1: np1 vbds p-acp po31 n1:
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and the wickedest men that nowe most repine against Him, shall confesse Him once to bee their king.
and the wickedest men that now most repine against Him, shall confess Him once to be their King.
cc dt js n2 cst av av-ds vvi p-acp pno31, vmb vvi pno31 a-acp pc-acp vbi po32 n1.
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Alas, Caesar is casten in the poore mans teeth, because he had none other God:
Alas, Caesar is casten in the poor men teeth, Because he had none other God:
np1, np1 vbz vvi p-acp dt j ng1 n2, c-acp pns31 vhd pix j-jn n1:
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but loued the Iewes Caesar? No, there was nothing yt they would fainer haue bene quite of,
but loved the Iewes Caesar? No, there was nothing that they would fainer have be quite of,
cc-acp vvd dt npg1 np1? uh-dx, a-acp vbds pix pn31 pns32 vmd n1 vhi vbn av pp-f,
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than of him, yet they pretende the authoritie of Caesar to slay the poore mans conscience, & to crucifie Iesus Christ.
than of him, yet they pretend the Authority of Caesar to slay the poor men conscience, & to crucify Iesus christ.
cs pp-f pno31, av pns32 vvb dt n1 pp-f np1 pc-acp vvi dt j ng1 n1, cc pc-acp vvi np1 np1.
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This is hypocrisie, they loued not, ye king, for they who loues not God, loue not the King, nor the Kirke. Looke the forme of Hypocrites: Papistrie is but Hypocrisie:
This is hypocrisy, they loved not, you King, for they who loves not God, love not the King, nor the Kirk. Look the Form of Hypocrites: Papistry is but Hypocrisy:
d vbz n1, pns32 vvd xx, pn22 n1, c-acp pns32 r-crq n2 xx np1, vvb xx dt n1, ccx dt n1. n1 dt n1 pp-f n2: n1 vbz p-acp n1:
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the Pope is an Hypocrite, and all that rabble, haters of God, of Caesar, and of the king:
the Pope is an Hypocrite, and all that rabble, haters of God, of Caesar, and of the King:
dt n1 vbz dt n1, cc d cst n1, n2 pp-f np1, pp-f np1, cc pp-f dt n1:
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they desire no king, but the king of Spaine, because hee is their Burrio:
they desire no King, but the King of Spain, Because he is their Burrio:
pns32 vvb dx n1, cc-acp dt n1 pp-f np1, c-acp pns31 vbz po32 fw-la:
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and, if hee woulde refuse to be their Hangman, they would hate him as they doe others.
and, if he would refuse to be their Hangman, they would hate him as they do Others.
cc, cs pns31 vmd vvi pc-acp vbi po32 n1, pns32 vmd vvi pno31 c-acp pns32 vdb n2-jn.
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They pretend the authoritie of Caesar to slay Christ, when they would haue the king slaine,
They pretend the Authority of Caesar to slay christ, when they would have the King slain,
pns32 vvb dt n1 pp-f np1 pc-acp vvi np1, c-crq pns32 vmd vhi dt n1 vvn,
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and they will pretend God and religion, to murther the king of Fraunce : Fie vpon these lownes, let neuer king credite them, woe shall be to him.
and they will pretend God and Religion, to murder the King of France: Fie upon these lowness, let never King credit them, woe shall be to him.
cc pns32 vmb vvi np1 cc n1, pc-acp vvi dt n1 pp-f np1: uh p-acp d n1, vvb av-x n1 n1 pno32, n1 vmb vbi p-acp pno31.
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What doe our men pretend? Religion. Our Earles pretend Religion, and Reformation. What is this? a pretence to destroy Religion and the King:
What do our men pretend? Religion. Our Earls pretend Religion, and Reformation. What is this? a pretence to destroy Religion and the King:
q-crq vdb po12 n2 vvi? n1. po12 n2 vvb n1, cc n1. q-crq vbz d? dt n1 pc-acp vvi n1 cc dt n1:
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Shame and confusion shall light on all, and first on them, if they gette their intention.
Shame and confusion shall Light on all, and First on them, if they get their intention.
n1 cc n1 vmb vvi p-acp d, cc ord p-acp pno32, cs pns32 vvi po32 n1.
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The Lord giue euery man and vvoman grace to take heed, that they haue no medling with such men, who vnder the pretence of Religion seeke to spoyle Religion, the king,
The Lord give every man and woman grace to take heed, that they have no meddling with such men, who under the pretence of Religion seek to spoil Religion, the King,
dt n1 vvb d n1 cc n1 n1 pc-acp vvi n1, cst pns32 vhb dx vvg p-acp d n2, r-crq p-acp dt n1 pp-f n1 vvb pc-acp vvi n1, dt n1,
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and the Countrey for Christs sake:
and the Country for Christ sake:
cc dt n1 p-acp npg1 n1:
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To whom with the Father and the Holie Spirit, be all Praise, Honour, and Glorie, both now and euermore: AMEN.
To whom with the Father and the Holy Spirit, be all Praise, Honour, and Glory, both now and evermore: AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1, n1, cc n1, d av cc av: uh-n.
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THE TWELFTH LECTVRE. OF THE PASSION OF CHRIST. MATTHEW, CHAP. XXVII.
THE TWELFTH LECTURE. OF THE PASSION OF CHRIST. MATTHEW, CHAP. XXVII.
dt ord n1. pp-f dt n1 pp-f np1. np1, np1 np1.
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When Pilate sawe, that hee auailed nothing, but that more tumult was made, he tooke water,
When Pilate saw, that he availed nothing, but that more tumult was made, he took water,
c-crq np1 vvd, cst pns31 vvd pix, cc-acp d dc n1 vbds vvn, pns31 vvd n1,
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and washed his hands before the multitude, saying, I am innocent of the blood of this just man: looke you to it.
and washed his hands before the multitude, saying, I am innocent of the blood of this just man: look you to it.
cc vvd po31 n2 p-acp dt n1, vvg, pns11 vbm j-jn pp-f dt n1 pp-f d j n1: vvb pn22 p-acp pn31.
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Then answered all the people, and saide, His blood bee on vs, and on our children.
Then answered all the people, and said, His blood be on us, and on our children.
av vvd d dt n1, cc vvd, po31 n1 vbi p-acp pno12, cc p-acp po12 n2.
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Thus let he Barabbas loose vnto them, and scourged IESVS, and deliuered him to bee crucified. IOHN CHAP. XIX.
Thus let he Barabbas lose unto them, and scourged JESUS, and Delivered him to be Crucified. JOHN CHAP. XIX.
av vvb pns31 np1 j p-acp pno32, cc vvd np1, cc vvd pno31 pc-acp vbi vvn. np1 np1 np1.
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Then deliuered hee him vnto them to bee crucified. And they tooke IESVS, and led him away.
Then Delivered he him unto them to be Crucified. And they took JESUS, and led him away.
av vvd pns31 pno31 p-acp pno32 pc-acp vbi vvn. cc pns32 vvd np1, cc vvd pno31 av.
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WEE haue hearde (Brethren) that Pilate the Romane Gouernour hath striuen verie long against the importunitie and obstinacie of the Iewes and High Priestes, to get the Lord Iesus, whom his cōscience tolde him was innocent, set loose and at libertie, but all in vaine:
we have heard (Brothers) that Pilate the Roman Governor hath striven very long against the importunity and obstinacy of the Iewes and High Priests, to get the Lord Iesus, whom his conscience told him was innocent, Set lose and At liberty, but all in vain:
pns12 vhb vvn (n2) cst np1 dt jp n1 vhz vvn av av-j p-acp dt n1 cc n1 pp-f dt npg1 cc j n2, pc-acp vvi dt n1 np1, ro-crq po31 n1 vvd pno31 vbds j-jn, vvd j cc p-acp n1, cc-acp d p-acp j:
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for they are as earnest to haue Him condemned, as Pilate was to haue Him absolued.
for they Are as earnest to have Him condemned, as Pilate was to have Him absolved.
c-acp pns32 vbr a-acp j pc-acp vhi pno31 vvn, c-acp np1 vbds pc-acp vhi pno31 vvn.
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At the last, when they could preuaile nothing at the hands of Pilate, by any delation,
At the last, when they could prevail nothing At the hands of Pilate, by any delation,
p-acp dt ord, c-crq pns32 vmd vvi pix p-acp dt n2 pp-f np1, p-acp d n1,
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or poinct of inditement against Iesus, whether treason against Caesar, or blasphemie against GOD, they come more roundly to the matter,
or point of indictment against Iesus, whither treason against Caesar, or blasphemy against GOD, they come more roundly to the matter,
cc n1 pp-f n1 p-acp np1, cs n1 p-acp np1, cc n1 p-acp np1, pns32 vvb av-dc av-j p-acp dt n1,
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and come to the accusation of Pilate, & lay treason against him, If thou let this man goe (say they) thou art not Caesars friend :
and come to the accusation of Pilate, & lay treason against him, If thou let this man go (say they) thou art not Caesars friend:
cc vvb p-acp dt n1 pp-f np1, cc vvb n1 p-acp pno31, cs pns21 vvb d n1 vvi (vvb pns32) pns21 vb2r xx npg1 n1:
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This is the greatest temptation that euer Pilate got, hee had no God but Caesar, he sought for no honour but in this world, he saw no life but this life:
This is the greatest temptation that ever Pilate god, he had no God but Caesar, he sought for no honour but in this world, he saw no life but this life:
d vbz dt js n1 cst av np1 vvn, pns31 vhd dx n1 p-acp np1, pns31 vvd p-acp dx n1 cc-acp p-acp d n1, pns31 vvd dx n1 p-acp d n1:
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therefore, hearing treason laide to his charge hee begins to faint & faile, and then quickly hee enters into judgement,
Therefore, hearing treason laid to his charge he begins to faint & fail, and then quickly he enters into judgement,
av, vvg n1 vvn p-acp po31 n1 pns31 vvz pc-acp vvi cc vvi, cc av av-j pns31 vvz p-acp n1,
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and commeth out, and bringeth out Iesus, and commeth to his tribunall, in a place called the Pauement, an open place,
and comes out, and brings out Iesus, and comes to his tribunal, in a place called the Pavement, an open place,
cc vvz av, cc vvz av np1, cc vvz p-acp po31 n1, p-acp dt n1 vvd dt n1, dt j n1,
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and there sitteth downe to giue judgement against the innocent: yet hee hath a doubt in conscience:
and there Sitteth down to give judgement against the innocent: yet he hath a doubt in conscience:
cc a-acp vvz a-acp pc-acp vvi n1 p-acp dt j-jn: av pns31 vhz dt n1 p-acp n1:
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yea, when hee is running to pronounce sentence of damnation, hee sayes, Behold your King, to moue them yet to suffer the innocent to escape, but hee preuailes not:
yea, when he is running to pronounce sentence of damnation, he Says, Behold your King, to move them yet to suffer the innocent to escape, but he prevails not:
uh, c-crq pns31 vbz vvg pc-acp vvi n1 pp-f n1, pns31 vvz, vvb po22 n1, pc-acp vvi pno32 av pc-acp vvi dt j-jn pc-acp vvi, cc-acp pns31 vvz xx:
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for once getting Him vnder, Priestes and people beginne to shout in the eare of the miserable man,
for once getting Him under, Priests and people begin to shout in the ear of the miserable man,
c-acp a-acp vvg pno31 p-acp, n2 cc n1 vvb pc-acp vvi p-acp dt n1 pp-f dt j n1,
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so that hee could not heare his conscience crying, Iesus is innocent yet for all this,
so that he could not hear his conscience crying, Iesus is innocent yet for all this,
av cst pns31 vmd xx vvi po31 n1 vvg, np1 vbz j-jn av p-acp d d,
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yet he hath a doubt & stirre in his conscience, and sayes, Shall I crucifie your King.
yet he hath a doubt & stir in his conscience, and Says, Shall I crucify your King.
av pns31 vhz dt n1 cc vvi p-acp po31 n1, cc vvz, vmb pns11 vvi po22 n1.
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They answere, We haue no King but Cesar : Woe to them that made such change, and they finde it in experience.
They answer, We have no King but Cesar: Woe to them that made such change, and they find it in experience.
pns32 vvb, pns12 vhb dx n1 p-acp np1: n1 p-acp pno32 cst vvd d n1, cc pns32 vvb pn31 p-acp n1.
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Now, brethren, Iohn in his Gospel, Chap. 19. verse 16 :
Now, brothers, John in his Gospel, Chap. 19. verse 16:
av, n2, np1 p-acp po31 n1, np1 crd n1 crd:
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he subjoynes that Pilate deliuered Iesus in the hands of the men of warre, to be crucified,
he subjoins that Pilate Delivered Iesus in the hands of the men of war, to be Crucified,
pns31 vvz cst np1 vvn np1 p-acp dt n2 pp-f dt n2 pp-f n1, pc-acp vbi vvn,
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& that they receiued Him, and led Him to the place of execution, But Matthew, as ye heard read, reportes of some things that interueened & there are three thinges in speciall (as he recordes) that passed before the leading of Iesus to the place of execution:
& that they received Him, and led Him to the place of execution, But Matthew, as you herd read, reports of Some things that intervened & there Are three things in special (as he records) that passed before the leading of Iesus to the place of execution:
cc cst pns32 vvd pno31, cc vvd pno31 p-acp dt n1 pp-f n1, cc-acp np1, c-acp pn22 vvd vvn, n2 pp-f d n2 cst j cc pc-acp vbr crd n2 p-acp j (c-acp pns31 n2) cst vvd p-acp dt n-vvg pp-f np1 p-acp dt n1 pp-f n1:
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The first thing, Pilate by a ceremonie of washing his handes, cleanses him of the innocent blood:
The First thing, Pilate by a ceremony of washing his hands, cleanses him of the innocent blood:
dt ord n1, np1 p-acp dt n1 pp-f vvg po31 n2, vvz pno31 pp-f dt j-jn n1:
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and as hee disburthens himselfe, so he burthenes the Iewes, as guiltie of the most innocent blood, that euer was, or shall be shed:
and as he disburthens himself, so he burthenes the Iewes, as guilty of the most innocent blood, that ever was, or shall be shed:
cc c-acp pns31 n2 px31, av pns31 n1 dt np2, p-acp j pp-f dt av-ds j-jn n1, cst av vbds, cc vmb vbi vvn:
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And they are more glad to take on the burthen, than he is to lay it ouer on them:
And they Are more glad to take on the burden, than he is to lay it over on them:
cc pns32 vbr av-dc j pc-acp vvi p-acp dt n1, cs pns31 vbz pc-acp vvi pn31 a-acp p-acp pno32:
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men without God, naturall men, that see not another life, that see not another world, they will striue,
men without God, natural men, that see not Another life, that see not Another world, they will strive,
n2 p-acp np1, j n2, cst vvb xx j-jn n1, cst vvb xx j-jn n1, pns32 vmb vvi,
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for with their own tongue they bound the blood of the innocent on their owne backe, saying, His blood be on vs, and on our children :
for with their own tongue they bound the blood of the innocent on their own back, saying, His blood be on us, and on our children:
c-acp p-acp po32 d n1 pns32 vvd dt n1 pp-f dt j-jn p-acp po32 d n1, vvg, po31 n1 vbb p-acp pno12, cc p-acp po12 n2:
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The second thing that Matthew rehearses, is, after that he hath exonered himselfe, as he thought (a vaine thought ▪ he was neuer quite of it,
The second thing that Matthew rehearses, is, After that he hath exonered himself, as he Thought (a vain Thought ▪ he was never quite of it,
dt ord n1 cst np1 n2, vbz, c-acp cst pns31 vhz vvd px31, c-acp pns31 vvd (dt j n1 ▪ pns31 vbds av-x av pp-f pn31,
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nor neuer shall be) when he thinkes he is exonered, then he goes quickly to worke,
nor never shall be) when he thinks he is exonered, then he Goes quickly to work,
ccx av-x vmb vbi) c-crq pns31 vvz pns31 vbz vvd, cs pns31 vvz av-j pc-acp vvi,
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then hee begins to serue the foule and cruell appetite of the Iewes, hee lets loose Barabbas, a foule murtherer:
then he begins to serve the foul and cruel appetite of the Iewes, he lets lose Barabbas, a foul murderer:
cs pns31 vvz pc-acp vvi dt j cc j n1 pp-f dt np2, pns31 vvz j np1, dt j n1:
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Then as Luke, markes, hee giues out the sentence of condemnation against the innocent, then hee takes Him,
Then as Lycia, marks, he gives out the sentence of condemnation against the innocent, then he Takes Him,
av c-acp av, n2, pns31 vvz av dt n1 pp-f n1 p-acp dt j-jn, cs pns31 vvz pno31,
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and scourges Him the second time, and lastly, hee puts Him in the handes of the Burrio, this is the second thing:
and scourges Him the second time, and lastly, he puts Him in the hands of the Burrio, this is the second thing:
cc vvz pno31 dt ord n1, cc ord, pns31 vvz pno31 p-acp dt n2 pp-f dt fw-la, d vbz dt ord n1:
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yet there is one third thing:
yet there is one third thing:
av pc-acp vbz pi ord n1:
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when they get Him, they lead Him not incontin•nt out of the Portes, to that filthie place of execution:
when they get Him, they led Him not incontin•nt out of the Ports, to that filthy place of execution:
c-crq pns32 vvb pno31, pns32 vvb pno31 xx vvi av pp-f dt n2, p-acp cst j n1 pp-f n1:
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but to satisfie the malitiousnesse of their heartes, they led Him to the common Hall againe,
but to satisfy the malitiousnesse of their hearts, they led Him to the Common Hall again,
cc-acp pc-acp vvi dt n1 pp-f po32 n2, pns32 vvd pno31 p-acp dt j n1 av,
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and there mis-vse the Lord of glorie. When all this was done, they leade Him out to the place of execution.
and there misuse the Lord of glory. When all this was done, they lead Him out to the place of execution.
cc pc-acp vvi dt n1 pp-f n1. c-crq d d vbds vdn, pns32 vvb pno31 av p-acp dt n1 pp-f n1.
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Wee shall speake of these thinges according to the rehearsall of Matthew :
we shall speak of these things according to the rehearsal of Matthew:
pns12 vmb vvi pp-f d n2 vvg p-acp dt n1 pp-f np1:
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As for the first, Matthew sayes that, When Pilate sawe that hee could preuaile nothing at their handes,
As for the First, Matthew Says that, When Pilate saw that he could prevail nothing At their hands,
c-acp p-acp dt ord, np1 vvz cst, c-crq np1 vvd cst pns31 vmd vvi pix p-acp po32 n2,
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but that more tumult was made, hee cries for water, and washes his handes, and makes a protestation, I am innocent of the blood of this Iust man: but that more tumult was made, he cries for water, and washes his hands, and makes a protestation, I am innocent of the blood of this Just man:
cc-acp d dc n1 vbds vvn, pns31 vvz p-acp n1, cc vvz po31 n2, cc vvz dt n1, pns11 vbm j-jn pp-f dt n1 pp-f d j n1:
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And as he protests that he is cleane, hee turnes it ouer vpon the Iewes, saying, See yee to it :
And as he protests that he is clean, he turns it over upon the Iewes, saying, See ye to it:
cc c-acp pns31 vvz cst pns31 vbz j, pns31 vvz pn31 a-acp p-acp dt np2, vvg, vvb pn22 p-acp pn31:
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ye shall giue an account for this dayes worke, it shall be the dearest worke that euer ye wrought:
you shall give an account for this days work, it shall be the dearest work that ever you wrought:
pn22 vmb vvi dt n1 p-acp d ng2 n1, pn31 vmb vbi dt js-jn n1 cst av pn22 vvd:
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They say, Let His blood be on vs, and on our children.
They say, Let His blood be on us, and on our children.
pns32 vvb, vvb po31 n1 vbb p-acp pno12, cc p-acp po12 n2.
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First, wee shall marke somewhat on the part of Pilate, Secondly, on the part of the High Priestes,
First, we shall mark somewhat on the part of Pilate, Secondly, on the part of the High Priests,
ord, pns12 vmb vvi av p-acp dt n1 pp-f np1, ord, p-acp dt n1 pp-f dt j n2,
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and the rest of the Iewes. The Historie is very plaine. This miserable man Pilate hath fought on a reasonable space:
and the rest of the Iewes. The History is very plain. This miserable man Pilate hath fought on a reasonable Molle:
cc dt n1 pp-f dt np2. dt n1 vbz av j. d j n1 np1 vhz vvn p-acp dt j n1:
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yea, a long time for the Lord Iesus Christ, against the obstinacie of the Jewes, at the last,
yea, a long time for the Lord Iesus christ, against the obstinacy of the Jews, At the last,
uh, dt j n1 p-acp dt n1 np1 np1, p-acp dt n1 pp-f dt np2, p-acp dt ord,
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when he is charged as guiltie of treason, when hee sees, hee cannot preuaile, and findes him so straited with so great incommodities, he is compelled to yeelde,
when he is charged as guilty of treason, when he sees, he cannot prevail, and finds him so straited with so great incommodities, he is compelled to yield,
c-crq pns31 vbz vvn p-acp j pp-f n1, c-crq pns31 vvz, pns31 vmbx vvi, cc vvz pno31 av vvn p-acp av j n2, pns31 vbz vvn pc-acp vvi,
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and hee thinkes that this necessitie should excuse him for his part well eneugh. Brethren, this is the lesson:
and he thinks that this necessity should excuse him for his part well eneugh. Brothers, this is the Lesson:
cc pns31 vvz cst d n1 vmd vvi pno31 p-acp po31 n1 av av-d. n1, d vbz dt n1:
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Men commonly, and especially, such as Pilate was:
Men commonly, and especially, such as Pilate was:
n2 av-j, cc av-j, d c-acp np1 vbds:
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and they will striue wonderfully through the instinct of nature, to keep a good cōscience:
and they will strive wonderfully through the instinct of nature, to keep a good conscience:
cc pns32 vmb vvi av-j p-acp dt n1 pp-f n1, pc-acp vvi dt j n1:
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but at the last if they be importunately straited with great incommoditie, and feare of dangers, they will yeeld and giue ouer.
but At the last if they be importunately straited with great incommodity, and Fear of dangers, they will yield and give over.
cc-acp p-acp dt ord cs pns32 vbb av-j vvn p-acp j n1, cc n1 pp-f n2, pns32 vmb vvi cc vvi a-acp.
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Alas, nature, and all the benefites thereof is but a weake ground, at the last they will yeelde:
Alas, nature, and all the benefits thereof is but a weak ground, At the last they will yield:
np1, n1, cc d dt n2 av vbz p-acp dt j n1, p-acp dt ord pns32 vmb vvi:
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and that good conscience that they contended to keepe they bid farewell, and at the last they will yeelde to a mischiefe:
and that good conscience that they contended to keep they bid farewell, and At the last they will yield to a mischief:
cc cst j n1 cst pns32 vvd pc-acp vvi pns32 vvb n1, cc p-acp dt ord pns32 vmb vvi p-acp dt n1:
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and when they haue done, they will thinke that necessitie, wherewith they were straited: that importunitie of men that compelled them, will excuse them for their doing sufficiently:
and when they have done, they will think that necessity, wherewith they were straited: that importunity of men that compelled them, will excuse them for their doing sufficiently:
cc c-crq pns32 vhb vdn, pns32 vmb vvi d n1, c-crq pns32 vbdr vvn: cst n1 pp-f n2 cst vvd pno32, vmb vvi pno32 p-acp po32 vdg av-j:
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they will thinke, that albeit they put to their hand, to doe the most wicked action in the world, that that necessitie will disburthen them:
they will think, that albeit they put to their hand, to do the most wicked actium in the world, that that necessity will disburthen them:
pns32 vmb vvi, cst cs pns32 vvd p-acp po32 n1, pc-acp vdi dt av-ds j n1 p-acp dt n1, cst d n1 vmb vvi pno32:
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This is the judgement of naturall men: But this is as true:
This is the judgement of natural men: But this is as true:
d vbz dt n1 pp-f j n2: cc-acp d vbz a-acp j:
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What euer hee or shee be that perseueres not to the end, shall neuer get the crowne. Take the sentence:
What ever he or she be that perseueres not to the end, shall never get the crown. Take the sentence:
q-crq av pns31 cc pns31 vbb cst fw-la xx p-acp dt n1, vmb av-x vvi dt n1. vvb dt n1:
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Albeit thou hast begunne well, if thou go•st not on to the end, thou shalt nor get the crowne of glorie,
Albeit thou hast begun well, if thou go•st not on to the end, thou shalt nor get the crown of glory,
cs pns21 vh2 vvn av, cs pns21 vd2 xx a-acp p-acp dt n1, pns21 vm2 ccx vvi dt n1 pp-f n1,
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and the Lord shall neuer account of thy former well doing, more than if thou hadst neuer done a good action.
and the Lord shall never account of thy former well doing, more than if thou Hadst never done a good actium.
cc dt n1 vmb av-x vvi pp-f po21 j n1 vdg, av-dc cs cs pns21 vhd2 av-x vdi dt j n1.
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Indeede, I grant, that necessity which is without the cōsent & forces & compelles men against their wils: As for example:
Indeed, I grant, that necessity which is without the consent & forces & compels men against their wills: As for Exampl:
av, pns11 vvb, cst n1 r-crq vbz p-acp dt n1 cc n2 cc vvz n2 p-acp po32 n2: c-acp p-acp n1:
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When our bodies mooued with externall force and violence, without consent, or voluntarie mouing of the members thereof hurteth another:
When our bodies moved with external force and violence, without consent, or voluntary moving of the members thereof hurteth Another:
c-crq po12 n2 vvn p-acp j n1 cc n1, p-acp n1, cc j-jn n-vvg pp-f dt n2 av vvz j-jn:
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I say, that necessitie excuseth a man, but as for that necessitie, which for feare of inconueniences and great dangers to followe, makes a man consent to an euill action, it excuseth not.
I say, that necessity excuseth a man, but as for that necessity, which for Fear of inconveniences and great dangers to follow, makes a man consent to an evil actium, it excuseth not.
pns11 vvb, cst n1 vvz dt n1, cc-acp c-acp p-acp d n1, r-crq p-acp n1 pp-f n2 cc j n2 pc-acp vvi, vvz dt n1 n1 p-acp dt j-jn n1, pn31 vvz xx.
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Some will say, I was sore straitted, and I behooued to doe, or die, I stroue so long as I might:
some will say, I was soar straited, and I behooved to do, or die, I strove so long as I might:
d vmb vvi, pns11 vbds av-j vvn, cc pns11 vvd pc-acp vdi, cc vvi, pns11 vvd av av-j c-acp pns11 vmd:
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and I sawe I could not escape, if I had not done it:
and I saw I could not escape, if I had not done it:
cc pns11 vvd pns11 vmd xx vvi, cs pns11 vhd xx vdn pn31:
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But I say, that kinde of necessitie, and com•ulsion, th•t drawes on an euill action vpon thy conscience, shal neu•r excuse thee albeit all the King• of ye world should threaten thee,
But I say, that kind of necessity, and com•ulsion, th•t draws on an evil actium upon thy conscience, shall neu•r excuse thee albeit all the King• of the world should threaten thee,
cc-acp pns11 vvb, cst n1 pp-f n1, cc n1, av vvz p-acp dt j-jn n1 p-acp po21 n1, vmb av vvi pno21 cs d dt np1 pp-f dt n1 vmd vvi pno21,
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& terrifie thee with the feare of torture, & if thou once consentest, all that shall neuer excuse thee:
& terrify thee with the Fear of torture, & if thou once consentest, all that shall never excuse thee:
cc vvi pno21 p-acp dt n1 pp-f n1, cc cs pns21 a-acp vv2, d cst vmb av-x vvi pno21:
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2383
No, if we once consent to an euill action, which may hurt the conscience, wee should rather suffer to be beheaded or hanged, & die ten thousand deathes.
No, if we once consent to an evil actium, which may hurt the conscience, we should rather suffer to be beheaded or hanged, & die ten thousand deaths.
uh-dx, cs pns12 a-acp n1 p-acp dt j-jn n1, r-crq vmb vvi dt n1, pns12 vmd av-c vvi pc-acp vbi vvn cc vvn, cc vvi crd crd n2.
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The Lord of life, can and will giue thee life, if thou diest in his feare:
The Lord of life, can and will give thee life, if thou Dies in his Fear:
dt n1 pp-f n1, vmb cc vmb vvi pno21 n1, cs pns21 vv2 p-acp po31 n1:
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but miserable shall that life bee, that thou shalt liue, when thou hast done against the Lord, and a good conscience.
but miserable shall that life be, that thou shalt live, when thou hast done against the Lord, and a good conscience.
cc-acp j vmb d n1 vbi, cst pns21 vm2 vvi, c-crq pns21 vh2 vdn p-acp dt n1, cc dt j n1.
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Pilate calleth for water and washeth his hands : then marke what hee sayes, I am innocent of the blood of this iust man: See yee to it. Pilate calls for water and washes his hands: then mark what he Says, I am innocent of the blood of this just man: See ye to it.
np1 vvz p-acp n1 cc vvz po31 n2: av vvb r-crq pns31 vvz, pns11 vbm j-jn pp-f dt n1 pp-f d j n1: vvb pn22 p-acp pn31.
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2387
Well, is this out of his owne mouth: both the speaking and doing of Pilate testifieth, that Iesus was innocent:
Well, is this out of his own Mouth: both the speaking and doing of Pilate Testifieth, that Iesus was innocent:
av, vbz d av pp-f po31 d n1: d dt vvg cc vdg pp-f np1 vvz, cst np1 vbds j-jn:
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2388
he confesseth, that he was going to condemne an innocent man: so I see, that the conscience of the innocencie of Christ, neuer leaues Pilate :
he Confesses, that he was going to condemn an innocent man: so I see, that the conscience of the innocence of christ, never leaves Pilate:
pns31 vvz, cst pns31 vbds vvg pc-acp vvi dt j-jn n1: av pns11 vvb, cst dt n1 pp-f dt n1 pp-f np1, av-x vvz np1:
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I doubt not, but hee would gladly haue wanted it.
I doubt not, but he would gladly have wanted it.
pns11 vvb xx, cc-acp pns31 vmd av-j vhi vvn pn31.
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2390
It is a maruell, that during all the time of the suffering of Iesus Christ, the Lord will haue the innocencie of His deare Sonne to appeare in the beginning, in the mids, and in the ending thereof.
It is a marvel, that during all the time of the suffering of Iesus christ, the Lord will have the innocence of His deer Son to appear in the beginning, in the mids, and in the ending thereof.
pn31 vbz dt n1, cst p-acp d dt n1 pp-f dt n1 pp-f np1 np1, dt n1 vmb vhi dt n1 pp-f po31 j-jn n1 pc-acp vvi p-acp dt n1, p-acp dt n2-jn, cc p-acp dt n-vvg av.
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2391
All the time of His accusation, Pilate preaches His innocencie, when it commeth to condemnation, the Iudge both by word and deed testifies that He was innocent:
All the time of His accusation, Pilate Preaches His innocence, when it comes to condemnation, the Judge both by word and deed Testifies that He was innocent:
av-d dt n1 pp-f po31 n1, np1 vvz po31 n1, c-crq pn31 vvz p-acp n1, dt n1 av-d p-acp n1 cc n1 vvz cst pns31 vbds j-jn:
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2392
it is not a common person, that protestes this but the Iudge himselfe:
it is not a Common person, that protests this but the Judge himself:
pn31 vbz xx dt j n1, cst vvz d p-acp dt n1 px31:
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2393
then againe, looke to the end of this worke, when Iesus is lifted on the crosse,
then again, look to the end of this work, when Iesus is lifted on the cross,
av av, vvb p-acp dt n1 pp-f d n1, c-crq np1 vbz vvn p-acp dt n1,
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2394
then the Father frō the heauen testifies, that He was innocent, then the Centurion with the burrio & the men of warre, seeing the wonders, are compelled to say, this is the Sonne of God,
then the Father from the heaven Testifies, that He was innocent, then the Centurion with the burrio & the men of war, seeing the wonders, Are compelled to say, this is the Son of God,
cs dt n1 p-acp dt n1 vvz, cst pns31 vbds j-jn, cs dt n1 p-acp dt fw-la cc dt n2 pp-f n1, vvg dt n2, vbr vvn pc-acp vvi, d vbz dt n1 pp-f np1,
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and the people seeing this, goe home thumping on their breasts, & say, alas: & so they had cause:
and the people seeing this, go home thumping on their breasts, & say, alas: & so they had cause:
cc dt n1 vvg d, vvb av-an vvg p-acp po32 n2, cc vvi, uh: cc av pns32 vhd n1:
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so the innocencie of Iesus Christ is declared all this whole time out of the mouth of the Iudge himselfe, & of many others.
so the innocence of Iesus christ is declared all this Whole time out of the Mouth of the Judge himself, & of many Others.
av dt n1 pp-f np1 np1 vbz vvn d d j-jn n1 av pp-f dt n1 pp-f dt n1 px31, cc pp-f d n2-jn.
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What meanes all this? No doubt but ye Father herein had respect to ye honour of His Son,
What means all this? No doubt but you Father herein had respect to you honour of His Son,
q-crq vvz d d? dx n1 p-acp pn22 n1 av vhd n1 p-acp pn22 n1 pp-f po31 n1,
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for indeede the most honourable death, is to die as an innocent, and if thou wouldest die honourably, die not as a guiltie person, but die innocently:
for indeed the most honourable death, is to die as an innocent, and if thou Wouldst die honourably, die not as a guilty person, but die innocently:
c-acp av dt av-ds j n1, vbz pc-acp vvi p-acp dt j-jn, cc cs pns21 vmd2 vvi av-j, vvb xx p-acp dt j n1, cc-acp vvb av-jn:
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And this was to aggreadge Pilates damnation, and the damnation of the Iewes :
And this was to aggreadge Pilate's damnation, and the damnation of the Iewes:
cc d vbds pc-acp vvi np2 n1, cc dt n1 pp-f dt npg1:
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But brethren, there is another cause that pertaines more to vs, and serues more to our comfort,
But brothers, there is Another cause that pertains more to us, and serves more to our Comfort,
cc-acp n2, pc-acp vbz j-jn n1 cst vvz av-dc p-acp pno12, cc vvz av-dc p-acp po12 n1,
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euen, that we should haue faith in this Mediatour the Lord Iesus:
even, that we should have faith in this Mediator the Lord Iesus:
av, cst pns12 vmd vhi n1 p-acp d n1 dt n1 np1:
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for except He had died as an innocent, I would neuer lay my sinne on Him:
for except He had died as an innocent, I would never lay my sin on Him:
c-acp c-acp pns31 vhd vvn p-acp dt j-jn, pns11 vmd av-x vvi po11 n1 p-acp pno31:
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the thing that makes mee to beleeue, that Hee hath made satisfaction, is because He suffered innocently,
the thing that makes me to believe, that He hath made satisfaction, is Because He suffered innocently,
dt n1 cst vvz pno11 pc-acp vvi, cst pns31 vhz vvn n1, vbz c-acp pns31 vvd av-jn,
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and had no sinne in Himselfe, Heb. 7.26. and as Peter sayes, Hee bare our sinnnes, because I am perswaded, He bare my sinnes vpon Him, I beleeue in Him:
and had no sin in Himself, Hebrew 7.26. and as Peter Says, He bore our sinnnes, Because I am persuaded, He bore my Sins upon Him, I believe in Him:
cc vhd dx n1 p-acp px31, np1 crd. cc c-acp np1 vvz, pns31 vvd po12 n2, c-acp pns11 vbm vvn, pns31 vvd po11 n2 p-acp pno31, pns11 vvb p-acp pno31:
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so this redounds to the comforte of the members of the Church of God.
so this redounds to the Comfort of the members of the Church of God.
av d vvz p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f np1.
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Yet I see more here, Pilate he hath not only the cōscience of the innocencie of Iesus,
Yet I see more Here, Pilate he hath not only the conscience of the innocence of Iesus,
av pns11 vvb av-dc av, np1 pns31 vhz xx av-j dt n1 pp-f dt n1 pp-f np1,
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but this same very cōscience, it makes him to turne to the Iewes, & to summond them before that terrible tribunall.
but this same very conscience, it makes him to turn to the Iewes, & to summoned them before that terrible tribunal.
cc-acp d d j n1, pn31 vvz pno31 pc-acp vvi p-acp dt np2, cc pc-acp vvd pno32 p-acp d j n1.
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See yee to it, sayes he, I tell you, ye will giue an account of this dayes worke:See ye to it, Says he, I tell you, you will give an account of this days work:
vvb pn22 p-acp pn31, vvz pns31, pns11 vvb pn22, pn22 vmb vvi dt n1 pp-f d ng1 n1:
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so this is a citation of the Jewes before that terrible tribunall, and they haue found it, and shall finde it:
so this is a Citante of the Jews before that terrible tribunal, and they have found it, and shall find it:
av d vbz dt n1 pp-f dt np2 p-acp cst j n1, cc pns32 vhb vvn pn31, cc vmb vvi pn31:
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No, Brethren, take heede, thou shalt neuer want summonding:
No, Brothers, take heed, thou shalt never want summoning:
uh-dx, n2, vvb n1, pns21 vm2 av-x vvi vvg:
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let Kings, and them who are in authoritie, cease to summound thee, let thine owne conscience neuer speake a worde to thee,
let Kings, and them who Are in Authority, cease to summound thee, let thine own conscience never speak a word to thee,
vvb n2, cc pno32 r-crq vbr p-acp n1, vvb p-acp n1 pno21, vvb po21 d n1 av-x vvi dt n1 p-acp pno21,
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nor charge thee, the Lord shall not let thee bee without a citation:
nor charge thee, the Lord shall not let thee be without a Citante:
ccx vvi pno21, dt n1 vmb xx vvi pno21 vbb p-acp dt n1:
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if thy conscience will not waken thee, He will waken the conscience of a Turke or a Pagane, and he shall charge thee to appeare before that terrible Tribunall.
if thy conscience will not waken thee, He will waken the conscience of a Turk or a Pagan, and he shall charge thee to appear before that terrible Tribunal.
cs po21 n1 vmb xx vvi pno21, pns31 vmb vvi dt n1 pp-f dt np1 cc dt j-jn, cc pns31 vmb vvi pno21 pc-acp vvi p-acp d j n1.
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Thou thinkest when thou sleepest, and thy conscience accuses thee not, that all is well, no, the Lord shall raise vp the conscience of a Pagane to summound thee,
Thou Thinkest when thou Sleepest, and thy conscience accuses thee not, that all is well, no, the Lord shall raise up the conscience of a Pagan to summound thee,
pns21 vv2 c-crq pns21 vv2, cc po21 n1 vvz pno21 xx, cst d vbz av, uh-dx, dt n1 vmb vvi a-acp dt n1 pp-f dt j-jn p-acp n1 pno21,
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and I say to thee, albeit thou thinkest thou art at rest, when thy cōscience is sleeping & wilt spend thy time, thou wilt eat & drinke be merrie & take thy pastime,
and I say to thee, albeit thou Thinkest thou art At rest, when thy conscience is sleeping & wilt spend thy time, thou wilt eat & drink be merry & take thy pastime,
cc pns11 vvb p-acp pno21, cs pns21 vv2 pns21 vb2r p-acp n1, c-crq po21 n1 vbz vvg cc vm2 vvi po21 n1, pns21 vm2 vvi cc n1 vbb j cc vvb po21 n1,
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yet it is one of the most heauiest judgements yt euer God laid on any:
yet it is one of the most Heaviest Judgments that ever God laid on any:
av pn31 vbz crd pp-f dt av-ds js n2 pn31 av np1 vvd p-acp d:
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& then, whē He hath raised the conscience of another man to warne thee, it is a sore warning that if thou sleepe on,
& then, when He hath raised the conscience of Another man to warn thee, it is a soar warning that if thou sleep on,
cc av, c-crq pns31 vhz vvn dt n1 pp-f j-jn n1 pc-acp vvi pno21, pn31 vbz dt j n1 cst cs pns21 vvb a-acp,
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and repent not ▪ thou shalt be wakened, that thou shalt not get leasure to say, God be mercifull to mee.
and Repent not ▪ thou shalt be wakened, that thou shalt not get leisure to say, God be merciful to me.
cc vvb xx ▪ pns21 vm2 vbi vvn, cst pns21 vm2 xx vvi n1 pc-acp vvi, np1 vbb j p-acp pno11.
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This world knowes not what it is doing. Yet marke further, Notwithstanding all this conscience of ye innocencie of Iesus:
This world knows not what it is doing. Yet mark further, Notwithstanding all this conscience of the innocence of Iesus:
d n1 vvz xx r-crq pn31 vbz vdg. av vvb av-jc, a-acp d d n1 pp-f dt n1 pp-f np1:
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Alas, I s•e not this, that his owne conscience accuses him, or sayes to him, Woe to thee, Pilate, thou art going an euill way, thou wilt make thy selfe guiltie of that innocent blood, that will burthen thee euerlastingly:
Alas, I s•e not this, that his own conscience accuses him, or Says to him, Woe to thee, Pilate, thou art going an evil Way, thou wilt make thy self guilty of that innocent blood, that will burden thee everlastingly:
uh, pns11 vvb xx d, cst po31 d n1 vvz pno31, cc vvz p-acp pno31, n1 p-acp pno21, np1, pns21 vb2r vvg dt j-jn n1, pns21 vm2 vvi po21 n1 j pp-f d j-jn n1, cst vmb n1 pno21 av-j:
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his conscience is busier to accuse the Iewes as himselfe: hee shoulde not bee so busie to accuse the Iewes, as himselfe:
his conscience is busier to accuse the Iewes as himself: he should not be so busy to accuse the Iewes, as himself:
po31 n1 vbz jc p-acp vvb dt npg1 p-acp px31: pns31 vmd xx vbi av j pc-acp vvi dt np2, p-acp px31:
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for if his conscience had accused himselfe sharply, had he euer said, Thus I am cleane of the blood of this just & innocent one ? By the contrary, it had vrged out another confession & sentence, There is nothing but damnation for me,
for if his conscience had accused himself sharply, had he ever said, Thus I am clean of the blood of this just & innocent one? By the contrary, it had urged out Another Confessi & sentence, There is nothing but damnation for me,
c-acp cs po31 n1 vhd vvn px31 av-j, vhd pns31 av vvd, av pns11 vbm j pp-f dt n1 pp-f d j cc j-jn crd? p-acp dt n-jn, pn31 vhd vvn av j-jn n1 cc n1, pc-acp vbz pix p-acp n1 p-acp pno11,
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for the cōdemning of the innocent.
for the condemning of the innocent.
c-acp dt vvg pp-f dt j-jn.
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What should haue bene the cause of this? He vvas bu• a silly naturall man,
What should have be the cause of this? He was bu• a silly natural man,
q-crq vmd vhi vbn dt n1 pp-f d? pns31 vbds n1 dt j j n1,
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& his consciēce was wrong informed concerning that thing:
& his conscience was wrong informed Concerning that thing:
cc po31 n1 vbds av-jn vvn vvg d n1:
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& hee thought himselfe well enough, seeing he had stri•ē so long, & yeelded thorow necessity.
& he Thought himself well enough, seeing he had stri•en so long, & yielded thorough necessity.
cc pns31 vvd px31 av d, vvg pns31 vhd vvn av av-j, cc vvd p-acp n1.
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All this sluggishnes of his consciēce came of a wrong information, he knew no better. The more thou knowest, the better informed consciēce thou hast. Striue ay to get knowledge.
All this sluggishness of his conscience Come of a wrong information, he knew no better. The more thou Knowest, the better informed conscience thou hast. Strive ay to get knowledge.
av-d d n1 pp-f po31 n1 vvd pp-f dt j-jn n1, pns31 vvd av-dx av-jc. dt av-dc pns21 vv2, dt av-jc vvn n1 pns21 vh2. vvb av pc-acp vvi n1.
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Alas, that blindnes that man lyes in by nature, that makes thee think, that sin is no sin: that is deceit.
Alas, that blindness that man lies in by nature, that makes thee think, that since is no since: that is deceit.
np1, cst n1 cst n1 vvz p-acp p-acp n1, cst vvz pno21 vvb, cst n1 vbz dx n1: cst vbz n1.
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Striue ay to get a cleare mind, & a well informed conscience, whereof thou should excuse thee, and whereof to accuse thee.
Strive ay to get a clear mind, & a well informed conscience, whereof thou should excuse thee, and whereof to accuse thee.
vvb av pc-acp vvi dt j n1, cc dt av vvn n1, c-crq pns21 vmb vvi pno21, cc c-crq pc-acp vvi pno21.
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Get this out of the word of God, which is the only rule of our life & of all our actiōs, from that light that comes from Heauen,
Get this out of the word of God, which is the only Rule of our life & of all our actions, from that Light that comes from Heaven,
vvb d av pp-f dt n1 pp-f np1, r-crq vbz dt j n1 pp-f po12 n1 cc pp-f d po12 n2, p-acp d n1 cst vvz p-acp n1,
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for the light of nature will beguile thee, and it will say, that thou art blessed,
for the Light of nature will beguile thee, and it will say, that thou art blessed,
p-acp dt n1 pp-f n1 vmb vvi pno21, cc pn31 vmb vvi, cst pns21 vb2r vvn,
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when the malediction of God is vpon thee, and it wil say, Thou doest well, when thou doest euill:
when the malediction of God is upon thee, and it will say, Thou dost well, when thou dost evil:
c-crq dt n1 pp-f np1 vbz p-acp pno21, cc pn31 vmb vvi, pns21 vd2 av, c-crq pns21 vd2 av-jn:
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Therefore, get that light that comes from Heauen to make thee to see. This for Pilates part.
Therefore, get that Light that comes from Heaven to make thee to see. This for Pilate's part.
av, vvb d n1 cst vvz p-acp n1 pc-acp vvi pno21 pc-acp vvi. np1 p-acp np2 vvi.
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Now let vs come to the part of the Iewes : Their part is far worse.
Now let us come to the part of the Iewes: Their part is Far Worse.
av vvb pno12 vvi p-acp dt n1 pp-f dt npg1: po32 n1 vbz av-j av-jc.
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This is a great deformitie, vvhen these vvho haue the Oracles of God, are warned by Turkes and Paganes :
This is a great deformity, when these who have the Oracles of God, Are warned by Turkes and Pagans:
d vbz dt j n1, c-crq d r-crq vhb dt n2 pp-f np1, vbr vvn p-acp npg1 cc n2-jn:
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This is to turne the vp-side of the vvorlde downe. Looke howe readie Pilate is to laye off the burthen from himselfe vpon the Iewes ;
This is to turn the upside of the world down. Look how ready Pilate is to say off the burden from himself upon the Iewes;
d vbz pc-acp vvi dt n1 pp-f dt n1 a-acp. n1 c-crq j np1 vbz pc-acp vvi a-acp dt n1 p-acp px31 p-acp dt npg1;
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as readie are they to laye it both vpon their owne backes, and vpon their posteritie.
as ready Are they to say it both upon their own backs, and upon their posterity.
c-acp j vbr pns32 pc-acp vvi pn31 d p-acp po32 d n2, cc p-acp po32 n1.
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If this exoneration of himselfe vvhen hee disburthens himselfe of the blood of Iesus, testifies, that hee had a conscience of His blood that vvas innocent:
If this exoneration of himself when he disburthens himself of the blood of Iesus, Testifies, that he had a conscience of His blood that was innocent:
cs d n1 pp-f px31 c-crq pns31 n2 px31 pp-f dt n1 pp-f np1, vvz, cst pns31 vhd dt n1 pp-f po31 n1 cst vbds j-jn:
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It must followe, if the Iewes vvere readie to take on this burthen, then they had no sight of His innocencie,
It must follow, if the Iewes were ready to take on this burden, then they had no sighed of His innocence,
pn31 vmb vvi, cs dt npg1 vbdr j pc-acp vvi p-acp d n1, cs pns32 vhd dx n1 pp-f po31 n1,
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neither vvere they touched therewith in conscience:
neither were they touched therewith in conscience:
av-dx vbdr pns32 vvn av p-acp n1:
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and therefore, like blinded bodies, seeing nothing, vvith an imprecation, they translate the burthen from Pilate, and laye it vpon themselues. Ignorance is euer temerarious:
and Therefore, like blinded bodies, seeing nothing, with an imprecation, they translate the burden from Pilate, and say it upon themselves. Ignorance is ever temerarious:
cc av, av-j j-vvn n2, vvg pix, p-acp dt n1, pns32 vvb dt n1 p-acp np1, cc vvd pn31 p-acp px32. n1 vbz av j:
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2442
the blinder the bodie is, the more rashly vvill it endanger it selfe. A blind bodie vvithout knowledge, will run it selfe speedily & without remorse into Hell,
the blinder the body is, the more rashly will it endanger it self. A blind body without knowledge, will run it self speedily & without remorse into Hell,
dt jc dt n1 vbz, dt av-dc av-j vmb pn31 vvi pn31 n1. dt j n1 p-acp n1, vmb vvi pn31 n1 av-j cc p-acp n1 p-acp n1,
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2443
and will take on such a burthen that it shall neuer bee able to laye it off againe.
and will take on such a burden that it shall never be able to say it off again.
cc vmb vvi p-acp d dt n1 cst pn31 vmb av-x vbi j pc-acp vvi pn31 a-acp av.
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2444
What meanes all this running so speedilie in vvicked courses, but that men vvant conscience, and their owne corruption hath blindfolded them:
What means all this running so speedily in wicked courses, but that men want conscience, and their own corruption hath blindfolded them:
q-crq vvz d d vvg av av-j p-acp j n2, cc-acp d n2 n1 n1, cc po32 d n1 vhz vvn pno32:
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Is there anie man that hath light, that will run on to their death, to dash themselues on the sworde to deuoure them? It is a miserable thing to want the light of the soule:
Is there any man that hath Light, that will run on to their death, to dash themselves on the sword to devour them? It is a miserable thing to want the Light of the soul:
vbz a-acp d n1 cst vhz n1, cst vmb vvi a-acp p-acp po32 n1, pc-acp vvi px32 p-acp dt n1 pc-acp vvi pno32? pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f dt n1:
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as Pilate had, and therefore beeing through malice and appetite of reuenge, incensed against the Lord Iesus:
as Pilate had, and Therefore being through malice and appetite of revenge, incensed against the Lord Iesus:
c-acp np1 vhd, cc av vbg p-acp n1 cc n1 pp-f n1, vvn p-acp dt n1 np1:
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2448
blindfolded, they regard not what imprecations they vtter, for they saw not Hell:
blindfolded, they regard not what imprecations they utter, for they saw not Hell:
vvn, pns32 vvb xx r-crq n2 pns32 vvb, c-acp pns32 vvd xx n1:
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2449
or els if these Iewes had a light of conscience, they did so rashly against Iesus with knowledge, which is most likely:
or Else if these Iewes had a Light of conscience, they did so rashly against Iesus with knowledge, which is most likely:
cc av cs d npg1 vhd dt n1 pp-f n1, pns32 vdd av av-j p-acp np1 p-acp n1, r-crq vbz av-ds j:
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2450
thē it followes, that they were marueilous malitious: as ignorance is hardie, so is malitiousnesse more hardie, albeit such a man should see,
them it follows, that they were marvelous malicious: as ignorance is hardy, so is malitiousnesse more hardy, albeit such a man should see,
pno32 pn31 vvz, cst pns32 vbdr j j: c-acp n1 vbz j, av vbz n1 av-dc j, cs d dt n1 vmd vvi,
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2451
yet against the light, his malice will make him to runne ouer the bellie of his conscience.
yet against the Light, his malice will make him to run over the belly of his conscience.
av p-acp dt n1, po31 n1 vmb vvi pno31 pc-acp vvi p-acp dt n1 pp-f po31 n1.
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2452
Yee knowe the voyces of prophane men, Ere I were not reuenged of him, I had rather be in Hell:
Ye know the voices of profane men, Ere I were not revenged of him, I had rather be in Hell:
pn22 vvb dt n2 pp-f j n2, c-acp pns11 vbdr xx vvn pp-f pno31, pns11 vhd av-c vbi p-acp n1:
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2453
this commeth of malitiousnesse, to get the soule spirit within him satisfied: but if thou felt one twitch of Hell, thou wouldest recant these wordes:
this comes of malitiousnesse, to get the soul Spirit within him satisfied: but if thou felt one twitch of Hell, thou Wouldst recant these words:
d vvz pp-f n1, pc-acp vvi dt n1 n1 p-acp pno31 vvn: cc-acp cs pns21 vvn pi n1 pp-f n1, pns21 vmd2 vvi d n2:
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2454
for it would cause thee shoute, and squeele hiddeously:
for it would cause thee shout, and squeele hideously:
c-acp pn31 vmd vvi pno21 n1, cc vvi av-j:
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2455
& I incline to this judgement, that this wicked action is more to be ascribed to malice than ignorance:
& I incline to this judgement, that this wicked actium is more to be ascribed to malice than ignorance:
cc pns11 vvb p-acp d n1, cst d j n1 vbz av-dc pc-acp vbi vvn p-acp n1 cs n1:
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the Iewes and the High Priestes had the word of God, and the Prophets, whereby they might haue knowne the Messias. When I read of the Prophets that speake of induration in the time of Iesus Christ, I say, it hath come of an hardnesse and induration of heart:
the Iewes and the High Priests had the word of God, and the prophets, whereby they might have known the Messias. When I read of the prophets that speak of induration in the time of Iesus christ, I say, it hath come of an hardness and induration of heart:
dt npg1 cc dt j n2 vhd dt n1 pp-f np1, cc dt n2, c-crq pns32 vmd vhi vvn dt np1. c-crq pns11 vvb pp-f dt n2 cst vvb pp-f n1 p-acp dt n1 pp-f np1 np1, pns11 vvb, pn31 vhz vvn pp-f dt n1 cc n1 pp-f n1:
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And when I see the wordes of the Apostles, that say, O stiffe necked people, I thinke that they put their owne fingers in their eyes, that they should not see.
And when I see the words of the Apostles, that say, Oh stiff necked people, I think that they put their own fingers in their eyes, that they should not see.
cc c-crq pns11 vvb dt n2 pp-f dt n2, cst vvb, uh j j-vvn n1, pns11 vvb cst pns32 vvd po32 d n2 p-acp po32 n2, cst pns32 vmd xx vvi.
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The Lord saue vs from malitiousnesse, and namely from such malitiousnesse as is not without knowledge:
The Lord save us from malitiousnesse, and namely from such malitiousnesse as is not without knowledge:
dt n1 vvb pno12 p-acp n1, cc av p-acp d n1 c-acp vbz xx p-acp n1:
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when a man sees, and will pull out his eyes. Compare the Iewes with Pilate :
when a man sees, and will pull out his eyes. Compare the Iewes with Pilate:
c-crq dt n1 vvz, cc vmb vvi av po31 n2. vvb dt npg1 p-acp np1:
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now Pilate sinneth, hee k•lled himselfe in the end, and the Lord made his owne hands to be his burrio ▪ No doubt, he sinned, who can excuse him? he sinned malitiously he had a conscience, & goes against it malitiously.
now Pilate Sinneth, he k•lled himself in the end, and the Lord made his own hands to be his burrio ▪ No doubt, he sinned, who can excuse him? he sinned maliciously he had a conscience, & Goes against it maliciously.
av np1 vvz, pns31 vvd px31 p-acp dt n1, cc dt n1 vvd po31 d n2 pc-acp vbi po31 fw-la ▪ uh-dx n1, pns31 vvd, r-crq vmb vvi pno31? pns31 vvd av-j pns31 vhd dt n1, cc vvz p-acp pn31 av-j.
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But Brethren, to speake the trueth, it was not so much malice that pushed him forward,
But Brothers, to speak the truth, it was not so much malice that pushed him forward,
p-acp n2, pc-acp vvi dt n1, pn31 vbds xx av av-d n1 cst vvd pno31 av-j,
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as great infirmitie and feare for first, he feares to be accused of treason against Cesar :
as great infirmity and Fear for First, he fears to be accused of treason against Cesar:
c-acp j n1 cc n1 p-acp ord, pns31 vvz pc-acp vbi vvn pp-f n1 p-acp np1:
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it was no maruell to such a man to feare, who had no God, but Cesar :
it was no marvel to such a man to Fear, who had no God, but Cesar:
pn31 vbds dx n1 p-acp d dt n1 pc-acp vvi, r-crq vhd dx n1, cc-acp np1:
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•hen hee saw appearance of great tumult to rise amongst the Iewes. What necessitie was laide on them to haue the blood of the innocent So I see nothing in them but malice,
•hen he saw appearance of great tumult to rise among the Iewes. What necessity was laid on them to have the blood of the innocent So I see nothing in them but malice,
av pns31 vvd n1 pp-f j n1 pc-acp vvi p-acp dt np2. q-crq n1 vbds vvn p-acp pno32 pc-acp vhi dt n1 pp-f dt j-jn av pns11 vvb pix p-acp pno32 p-acp n1,
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if it were but in this respect, that the sinne of the Iewes weigheth downe the sinne of Pilate, and their damnation is a thousand times greater.
if it were but in this respect, that the sin of the Iewes weigheth down the sin of Pilate, and their damnation is a thousand times greater.
cs pn31 vbdr cc-acp p-acp d n1, cst dt n1 pp-f dt npg1 vvz a-acp dt n1 pp-f np1, cc po32 n1 vbz dt crd n2 jc.
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The contrauension of the light of nature will neuer make vp the sinne against the Holy Ghost, which gets no mercie: but come to them.
The contrauension of the Light of nature will never make up the sin against the Holy Ghost, which gets no mercy: but come to them.
dt n1 pp-f dt n1 pp-f n1 vmb av-x vvi a-acp dt n1 p-acp dt j n1, r-crq vvz dx n1: cc-acp vvb p-acp pno32.
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They had the light of nature, and the light that commeth from Heauen:
They had the Light of nature, and the Light that comes from Heaven:
pns32 vhd dt n1 pp-f n1, cc dt n1 cst vvz p-acp n1:
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they had the worde of GOD amongst them, they contraueened an heauenly light that came downe from Heauen,
they had the word of GOD among them, they contraueened an heavenly Light that Come down from Heaven,
pns32 vhd dt n1 pp-f np1 p-acp pno32, pns32 j dt j n1 cst vvd a-acp p-acp n1,
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and was wrought into their heartes by the Spirit.
and was wrought into their hearts by the Spirit.
cc vbds vvn p-acp po32 n2 p-acp dt n1.
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Steuen sayes in the 7. Chapter, and 51. verse of the Actes of the Apostles, Yee haue alwayes resisted the Holy Ghost, Stephen Says in the 7. Chapter, and 51. verse of the Acts of the Apostles, Ye have always resisted the Holy Ghost,
np1 vvz p-acp dt crd n1, cc crd n1 pp-f dt n2 pp-f dt n2, pn22 vhb av vvn dt j n1,
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as did your fathers, so doe you, that is not a naturall light but a light that came from aboue.as did your Father's, so do you, that is not a natural Light but a Light that Come from above.
c-acp vdd po22 n2, av vdb pn22, cst vbz xx dt j n1 p-acp dt n1 cst vvd p-acp a-acp.
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There were some of these men who sinned malitiously against the Holy Spirit. What maruell was it then, that they got no grace to repent:
There were Some of these men who sinned maliciously against the Holy Spirit. What marvel was it then, that they god no grace to Repent:
pc-acp vbdr d pp-f d n2 r-crq vvd av-j p-acp dt j n1. q-crq n1 vbds pn31 av, cst pns32 vvd dx n1 pc-acp vvi:
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for of all sinnes the sinne against the Holy Spirit, is the most dangerous:
for of all Sins the sin against the Holy Spirit, is the most dangerous:
c-acp pp-f d n2 dt n1 p-acp dt j n1, vbz dt av-ds j:
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they that commit this sinne, haue no grace to repent, & therefore no mercy to them, the Lord strikes their soules with impenitencie:
they that commit this sin, have no grace to Repent, & Therefore no mercy to them, the Lord strikes their Souls with impenitency:
pns32 cst vvb d n1, vhb dx n1 pc-acp vvi, cc av dx n1 p-acp pno32, dt n1 vvz po32 n2 p-acp n1:
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so that soule is euerlastingly hardened:
so that soul is everlastingly hardened:
av cst n1 vbz av-j vvn:
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and so beeing strucken with impenitencie they got neuer grace to say, God bee mercifull to me.
and so being strucken with impenitency they god never grace to say, God be merciful to me.
cc av vbg vvn p-acp n1 pns32 vvd av-x vvi pc-acp vvi, np1 vbb j p-acp pno11.
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2478
Seeing then their sinne against Christ, was so great, seeing it was not so much of ignorance, as of malice:
Seeing then their sin against christ, was so great, seeing it was not so much of ignorance, as of malice:
vvg av po32 n1 p-acp np1, vbds av j, vvg pn31 vbds xx av av-d pp-f n1, c-acp pp-f n1:
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2479
it was not only against the light of nature, but also against the illumination of the Holy Spirit:
it was not only against the Light of nature, but also against the illumination of the Holy Spirit:
pn31 vbds xx av-j p-acp dt n1 pp-f n1, cc-acp av p-acp dt n1 pp-f dt j n1:
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what maruell was it, that such a terrible Iudgement ouertooke them, as neuer lighted on any nation.
what marvel was it, that such a terrible Judgement overtook them, as never lighted on any Nation.
r-crq n1 vbds pn31, cst d dt j n1 vvd pno32, c-acp av-x vvd p-acp d n1.
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2481
The Iewes found this innocent blood in experience laide to their charge.
The Iewes found this innocent blood in experience laid to their charge.
dt npg1 vvd d j-jn n1 p-acp n1 vvn p-acp po32 n1.
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2482
Ioseph that saw all these thinges with his eyes, writeth, what heauie vengeance and judgement fell vpon Jerusalem & the Iewes :Ioseph that saw all these things with his eyes, Writeth, what heavy vengeance and judgement fell upon Jerusalem & the Iewes:
np1 cst vvd d d n2 p-acp po31 n2, vvz, r-crq j n1 cc n1 vvd p-acp np1 cc dt npg1:
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2483
for he testifies, that there was slaine at the siege of Ierusalem eleuen hundreth thousand, beside ninetie thousand that were tane captiues:
for he Testifies, that there was slain At the siege of Ierusalem eleuen Hundredth thousand, beside ninetie thousand that were taken captives:
c-acp pns31 vvz, cst a-acp vbds vvn p-acp dt n1 pp-f np1 crd ord crd, p-acp crd crd cst vbdr vvn n2-jn:
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2484
thereafter the towne was lamentably destroyed and sacked. So the blood of the innocent neuer left them:
thereafter the town was lamentably destroyed and sacked. So the blood of the innocent never left them:
av dt n1 vbds av-j vvn cc vvn. np1 dt n1 pp-f dt j-jn av vvd pno32:
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2485
& these yt remaine, yet feele the judgement of the blood of the innocent: for according as they desired yt His blood should be vpon them & their posteritie:
& these that remain, yet feel the judgement of the blood of the innocent: for according as they desired that His blood should be upon them & their posterity:
cc d pn31 vvi, av vvb dt n1 pp-f dt n1 pp-f dt j-jn: c-acp vvg c-acp pns32 vvd pn31 po31 n1 vmd vbi p-acp pno32 cc po32 n1:
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2486
so the wrath of God came vpon them to the vttermost 1. Thess: 2.16. It is a wonder that a Iew should be safe,
so the wrath of God Come upon them to the uttermost 1. Thess: 2.16. It is a wonder that a Iew should be safe,
av dt n1 pp-f np1 vvd p-acp pno32 p-acp dt j crd d: crd. pn31 vbz dt n1 cst dt np1 vmd vbi j,
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2487
& if ye heare of a Iew to be conuerted, thinke it to be a great mercie.
& if you hear of a Iew to be converted, think it to be a great mercy.
cc cs pn22 vvb pp-f dt np1 pc-acp vbi vvn, vvb pn31 pc-acp vbi dt j n1.
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2529
when he hath once disburthened himselfe, he sits downe, and giues out sentence, and absolues a seditious vagabonde, He letteth Barabbas loose vnto them.
when he hath once disburdened himself, he sits down, and gives out sentence, and absolues a seditious vagabond, He lets Barabbas lose unto them.
c-crq pns31 vhz a-acp vvn px31, pns31 vvz a-acp, cc vvz av n1, cc vvz dt j n1, pns31 vvz np1 vvi p-acp pno32.
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Now to apply this shortly to vs, if it were but this terrible example of vengeance which folowed the Iewes, it should terrifie to the end of the world, all soules to take on the blood of the innocent, take on one, & take on all:
Now to apply this shortly to us, if it were but this terrible Exampl of vengeance which followed the Iewes, it should terrify to the end of the world, all Souls to take on the blood of the innocent, take on one, & take on all:
av pc-acp vvi d av-j p-acp pno12, cs pn31 vbdr p-acp d j n1 pp-f n1 r-crq vvd dt np2, pn31 vmd vvi p-acp dt n1 pp-f dt n1, d n2 pc-acp vvi p-acp dt n1 pp-f dt j-jn, vvb p-acp crd, cc vvi p-acp d:
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2489
if thou takest on the blood of one seruant of God, thou shalt take on all the innocent blood from Abel, to that man whom thou hast slaine.
if thou Takest on the blood of one servant of God, thou shalt take on all the innocent blood from Abel, to that man whom thou hast slain.
cs pns21 vv2 p-acp dt n1 pp-f crd n1 pp-f np1, pns21 vm2 vvi p-acp d dt j-jn n1 p-acp np1, p-acp d n1 ro-crq pns21 vh2 vvn.
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Fye vpon foule butchers who are more meete to be butchers dogges, than men. What care they to wash their handes in innocent blood.
Fie upon foul butchers who Are more meet to be butchers Dogs, than men. What care they to wash their hands in innocent blood.
uh p-acp j n2 r-crq vbr av-dc j pc-acp vbi n2 n2, cs n2. q-crq n1 pns32 pc-acp vvi po32 n2 p-acp j-jn n1.
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But I say to thee, if euer thou gettest grace it is a wonder: fye vpon the butchers of Scotland :
But I say to thee, if ever thou gettest grace it is a wonder: fie upon the butchers of Scotland:
p-acp pns11 vvb p-acp pno21, cs av pns21 vv2 vvi pn31 vbz dt n1: uh p-acp dt n2 pp-f np1:
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2492
No, if the Lord would waken thy conscience to torment thee, & present to thee the sight of Him of whose blood thou hast shed, it would bee so terrible, that it would make thee to curse the time that euer thou did it,
No, if the Lord would waken thy conscience to torment thee, & present to thee the sighed of Him of whose blood thou hast shed, it would be so terrible, that it would make thee to curse the time that ever thou did it,
uh-dx, cs dt n1 vmd vvi po21 n1 pc-acp vvi pno21, cc vvi p-acp pno21 dt n1 pp-f pno31 pp-f r-crq n1 pns21 vh2 vvn, pn31 vmd vbi av j, cst pn31 vmd vvi pno21 pc-acp vvi dt n1 cst av pns21 vdd pn31,
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& one day fearefully without comfort it will torment thee:
& one day fearfully without Comfort it will torment thee:
cc crd n1 av-j p-acp n1 pn31 vmb vvi pno21:
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when will these bloodie men leaue off ye sheading of innocent blood, in this bloodie & barbarous nation:
when will these bloody men leave off the shedding of innocent blood, in this bloody & barbarous Nation:
c-crq vmb d j n2 vvb a-acp dt n-vvg pp-f j-jn n1, p-acp d j cc j n1:
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o• all nations it is the most barbarous and bloodie. Aboue all things dip not thine hands in the blood of Iesus Christ.
o• all Nations it is the most barbarous and bloody. Above all things dip not thine hands in the blood of Iesus christ.
n1 d n2 pn31 vbz dt av-ds j cc j. p-acp d n2 vvb xx po21 n2 p-acp dt n1 pp-f np1 np1.
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Thou who sheadest innocent blood, & is a persecuter of the seruants of Iesus Christ,
Thou who sheadest innocent blood, & is a Persecutor of the Servants of Iesus christ,
pns21 r-crq vv2 j-jn n1, cc vbz dt n1 pp-f dt n2 pp-f np1 np1,
(14) lecture (DIV1)
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2497
and who resistest the trueth, thou wilt say, If thou hadst bene in Christs dayes, thou wouldst not haue cōsented to His death,
and who resistest the truth, thou wilt say, If thou Hadst be in Christ days, thou Wouldst not have consented to His death,
cc q-crq vv2 dt n1, pns21 vm2 vvi, cs pns21 vhd2 vbn p-acp npg1 n2, pns21 vmd2 xx vhi vvn p-acp po31 n1,
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but thou who sayest so, if thou hadst fallen in these dayes, thou hadst malitiously bene partaker of the death of Christ,
but thou who Sayest so, if thou Hadst fallen in these days, thou Hadst maliciously be partaker of the death of christ,
cc-acp pns21 r-crq vv2 av, cs pns21 vhd2 vvn p-acp d n2, pns21 vhd2 av-j vbn n1 pp-f dt n1 pp-f np1,
(14) lecture (DIV1)
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2499
& hadst put handes in Him, thou wantest nothing but time:
& Hadst put hands in Him, thou Wantest nothing but time:
cc vhd2 vvn n2 p-acp pno31, pns21 vv2 pix cc-acp n1:
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I will tell you, who is it that sheds the blood of Iesus Christ, & takes His blood on them, what euer he or she be that will resist this knowne trueth of Iesus Christ,
I will tell you, who is it that sheds the blood of Iesus christ, & Takes His blood on them, what ever he or she be that will resist this known truth of Iesus christ,
pns11 vmb vvi pn22, r-crq vbz pn31 cst vvz dt n1 pp-f np1 np1, cc vvz po31 n1 p-acp pno32, r-crq av pns31 cc pns31 vbb cst vmb vvi d j-vvn n1 pp-f np1 np1,
(14) lecture (DIV1)
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and persecute the professours thereof, I affirme, they are as guiltie of the blood of Christ,
and persecute the professors thereof, I affirm, they Are as guilty of the blood of christ,
cc vvi dt n2 av, pns11 vvb, pns32 vbr a-acp j pp-f dt n1 pp-f np1,
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as the Iewes & the High Priests were, and that same blood shall bee laide to their charge in the great daye of the Lord ▪ Read ye not in the Epistle to the Hebrewes, Chap. 6. and 10. of them who haue repined,
as the Iewes & the High Priests were, and that same blood shall be laid to their charge in the great day of the Lord ▪ Read you not in the Epistle to the Hebrews, Chap. 6. and 10. of them who have repined,
c-acp dt npg1 cc dt j n2 vbdr, cc cst d n1 vmb vbi vvn p-acp po32 n1 p-acp dt j n1 pp-f dt n1 ▪ vvb pn22 xx p-acp dt n1 p-acp dt njpg2, np1 crd cc crd pp-f pno32 r-crq vhb vvn,
(14) lecture (DIV1)
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2503
& haue begun to cast off that heauenly power, & so goe like dogges to their vomite,
& have begun to cast off that heavenly power, & so go like Dogs to their vomit,
cc vhb vvn pc-acp vvi a-acp d j n1, cc av vvb av-j n2 p-acp po32 n1,
(14) lecture (DIV1)
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2504
& spues out the light they had receiued, they are as guiltie of the blood of Christ,
& spews out the Light they had received, they Are as guilty of the blood of christ,
cc vvz av dt n1 pns32 vhd vvn, pns32 vbr a-acp j pp-f dt n1 pp-f np1,
(14) lecture (DIV1)
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2505
as Pilate, & trampe the blood of the Couenant vnder their feete. Woe to them that resist the Gospell, woe to the apostate Lordes of this Land, for thus resisting the light:
as Pilate, & tramp the blood of the Covenant under their feet. Woe to them that resist the Gospel, woe to the apostate lords of this Land, for thus resisting the Light:
c-acp np1, cc n1 dt n1 pp-f dt n1 p-acp po32 n2. n1 p-acp pno32 cst vvb dt n1, n1 p-acp dt n1 n2 pp-f d n1, c-acp av vvg dt n1:
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2507
I denounce woe to them if they continue, the treasure of wrath, and woe shall bee heaped on them, they shall be as guiltie as Iudas, or Pilate, or the Iewes: hastie & sudden shall be their judgement,
I denounce woe to them if they continue, the treasure of wrath, and woe shall be heaped on them, they shall be as guilty as Iudas, or Pilate, or the Iewes: hasty & sudden shall be their judgement,
pns11 vvb n1 p-acp pno32 cs pns32 vvb, dt n1 pp-f n1, cc n1 vmb vbi vvn p-acp pno32, pns32 vmb vbi a-acp j c-acp np1, cc np1, cc dt np2: j cc j vmb vbi po32 n1,
(14) lecture (DIV1)
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2508
except the Lord preuent them with repentance, they & their posteritie shall be cursed, & vnderly a terrible vengeance:
except the Lord prevent them with Repentance, they & their posterity shall be cursed, & underlie a terrible vengeance:
c-acp dt n1 vvi pno32 p-acp n1, pns32 cc po32 n1 vmb vbi vvn, cc vvi dt j n1:
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2509
Woe to their friends, who will joyne with them: Separate thee frō them, as thou wouldest see saluation:
Woe to their Friends, who will join with them: Separate thee from them, as thou Wouldst see salvation:
n1 p-acp po32 n2, r-crq vmb vvi p-acp pno32: j pno21 p-acp pno32, c-acp pns21 vmd2 vvi n1:
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2510
Away out of Babylon. Yee would thinke this a light worde, Let his blood bee vpon our head :
Away out of Babylon. Ye would think this a Light word, Let his blood be upon our head:
av av pp-f np1. pn22 vmd vvi d dt j n1, vvb po31 n1 vbi p-acp po12 n1:
(14) lecture (DIV1)
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As they wish the blood of the innocent to light on them, so it neuer leaues them,
As they wish the blood of the innocent to Light on them, so it never leaves them,
c-acp pns32 vvb dt n1 pp-f dt j-jn pc-acp vvi p-acp pno32, av pn31 av vvz pno32,
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2512
nor shall neuer leaue so many of them as repented not, the blood of the innocent shall lye vpon their backes euerlastingly.
nor shall never leave so many of them as repented not, the blood of the innocent shall lie upon their backs everlastingly.
ccx vmb av-x vvi av d pp-f pno32 p-acp vvd xx, dt n1 pp-f dt j-jn vmb vvi p-acp po32 n2 av-j.
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2513
This should learne vs to take good heed to our wordes:
This should Learn us to take good heed to our words:
d vmd vvi pno12 pc-acp vvi j n1 p-acp po12 n2:
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2514
it was but a worde to cast off the God of glorie, and to take on a Tyrant:
it was but a word to cast off the God of glory, and to take on a Tyrant:
pn31 vbds p-acp dt n1 pc-acp vvi a-acp dt n1 pp-f n1, cc pc-acp vvi p-acp dt n1:
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2515
They got Caesar to be their King, and he spoyled them:
They god Caesar to be their King, and he spoiled them:
pns32 vvd np1 pc-acp vbi po32 n1, cc pns31 vvd pno32:
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Take good heede to thy words, for thou who vsest against thy selfe imprecations and cursings,
Take good heed to thy words, for thou who usest against thy self imprecations and cursings,
vvb j n1 p-acp po21 n2, c-acp pns21 r-crq vv2 p-acp po21 n1 n2 cc n2-vvg,
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and wilt say, God plague mee, Gods vengeance light vpon mee, I giue my soule to the Deuill,
and wilt say, God plague me, God's vengeance Light upon me, I give my soul to the devil,
cc vm2 vvi, np1 vvb pno11, ng1 n1 n1 p-acp pno11, pns11 vvb po11 n1 p-acp dt n1,
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if this or that be not. Well, hast thou giuen thy soule to the Deuill, he shall get it:
if this or that be not. Well, hast thou given thy soul to the devil, he shall get it:
cs d cc d vbb xx. uh-av, vh2 pns21 vvn po21 n1 p-acp dt n1, pns31 vmb vvi pn31:
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hast thou taken a curse vpon thy selfe, thou shalt bee cursed: it is a wonder that the earth should not open to swallowe such men.
hast thou taken a curse upon thy self, thou shalt be cursed: it is a wonder that the earth should not open to swallow such men.
vvb pns21 vvn dt n1 p-acp po21 n1, pns21 vm2 vbi vvn: pn31 vbz dt n1 cst dt n1 vmd xx vvi pc-acp vvi d n2.
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The Lord makes these thinges to come to passe:
The Lord makes these things to come to pass:
dt n1 vvz d n2 pc-acp vvi pc-acp vvi:
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nowe and then Hee makes the cursed creature that vses such speaches to bee a terrible example.
now and then He makes the cursed creature that uses such Speeches to be a terrible Exampl.
av cc av pns31 vvz dt j-vvn n1 cst vvz d n2 pc-acp vbi dt j n1.
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And if thou be a prophane person, who wilt say, I giue my soule to the Deuill, I saye,
And if thou be a profane person, who wilt say, I give my soul to the devil, I say,
cc cs pns21 vbb dt j n1, q-crq vm2 vvi, pns11 vvb po11 n1 p-acp dt n1, pns11 vvb,
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and if the Deuill get thee not then, and thou be not thrust into Hell, but gettest repentance, it is a wonder.
and if the devil get thee not then, and thou be not thrust into Hell, but gettest Repentance, it is a wonder.
cc cs dt n1 vvb pno21 xx av, cc pns21 vbi xx vvn p-acp n1, cc-acp vv2 n1, pn31 vbz dt n1.
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Such is the judgement of God, that oft times He will let no reuersion be,
Such is the judgement of God, that oft times He will let no reversion be,
d vbz dt n1 pp-f np1, cst av n2 pns31 vmb vvi dx n1 vbi,
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except that earnestly thou seeke for grace and mercie, the Lord, I say, shall make that worde which thou sakest to haue no reuersion, wilt thou, or wilt thou not:
except that earnestly thou seek for grace and mercy, the Lord, I say, shall make that word which thou sakest to have no reversion, wilt thou, or wilt thou not:
c-acp cst av-j pns21 vvb p-acp n1 cc n1, dt n1, pns11 vvb, vmb vvi d n1 r-crq pns21 vv2 pc-acp vhi dx n1, vm2 pns21, cc vm2 pns21 xx:
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but like as thy foule mouth spake it, so thou shalt bee giuen to the Deuill:
but like as thy foul Mouth spoke it, so thou shalt be given to the devil:
cc-acp av-j c-acp po21 j n1 vvd pn31, av pns21 vm2 vbi vvn p-acp dt n1:
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for there is nothing more effectuall to a mans destruction, than the wordes which proceede out of his owne mouth.
for there is nothing more effectual to a men destruction, than the words which proceed out of his own Mouth.
c-acp pc-acp vbz pix av-dc j p-acp dt ng1 n1, cs dt n2 r-crq vvb av pp-f po31 d n1.
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Well, Pilate is lying in securitie, and hee thinkes himselfe well enough:
Well, Pilate is lying in security, and he thinks himself well enough:
av, np1 vbz vvg p-acp n1, cc pns31 vvz px31 av d:
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Woe to them, who will absolue a seditious lowne, and a murtherer.
Woe to them, who will absolve a seditious lown, and a murderer.
n1 p-acp pno32, r-crq vmb vvi dt j n1, cc dt n1.
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The next thing is more woefull, he begins to giue out the sentence against the innocent, he comes on and strikes Him, hee scourges Him:
The next thing is more woeful, he begins to give out the sentence against the innocent, he comes on and strikes Him, he scourges Him:
dt ord n1 vbz av-dc j, pns31 vvz pc-acp vvi av dt n1 p-acp dt j-jn, pns31 vvz a-acp cc vvz pno31, pns31 vvz pno31:
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this is the seconde time, and when hee hath done, hee giueth Him into the handes of the Jewes, to satisfie their wicked appetite.
this is the seconde time, and when he hath done, he gives Him into the hands of the Jews, to satisfy their wicked appetite.
d vbz dt ord n1, cc c-crq pns31 vhz vdn, pns31 vvz pno31 p-acp dt n2 pp-f dt np2, pc-acp vvi po32 j n1.
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As long as thou hast a wakened conscience, and so long as it telles thee, This is good,
As long as thou hast a wakened conscience, and so long as it tells thee, This is good,
p-acp av-j c-acp pns21 vh2 dt j-vvn n1, cc av av-j c-acp pn31 vvz pno21, d vbz j,
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and this is euill, thou wilt not goe so boldly and forwardly in euill. (Well is that bodie who hath a wakened conscience, suppose it terrifie thee,
and this is evil, thou wilt not go so boldly and forwardly in evil. (Well is that body who hath a wakened conscience, suppose it terrify thee,
cc d vbz j-jn, pns21 vm2 xx vvi av av-j cc av-j p-acp j-jn. (av vbz d n1 r-crq vhz dt j-vvn n1, vvb pn31 vvi pno21,
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and holde thee waking) But after it bee once lulled in a sleepe and securitie,
and hold thee waking) But After it be once lulled in a sleep and security,
cc vvb pno21 vvg) cc-acp c-acp pn31 vbb a-acp vvn p-acp dt n1 cc n1,
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then thou runnest on, as the arrowe doeth out of the bow, to a mischife: there is nothing to holde thee, but thou runnest swiftly to mischiefe.
then thou runnest on, as the arrow doth out of the bow, to a mischief: there is nothing to hold thee, but thou runnest swiftly to mischief.
cs pns21 vv2 p-acp, c-acp dt n1 vdz av pp-f dt n1, p-acp dt n1: pc-acp vbz pix pc-acp vvi pno21, cc-acp pns21 vv2 av-j p-acp n1.
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Ephes. 4.19. After they once lost feeling, they ranne out to all wantonnesse, commiting all vncleannesse, with griedinesse. Ephesians 4.19. After they once lost feeling, they ran out to all wantonness, committing all uncleanness, with griedinesse.
np1 crd. p-acp pns32 a-acp vvd n1, pns32 vvd av p-acp d n1, vvg d n1, p-acp n1.
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There was neuer any creature so griedy of any thing in the world, as men who liue without conscience will be of filthinesse.
There was never any creature so griedy of any thing in the world, as men who live without conscience will be of filthiness.
a-acp vbds av-x d n1 av j pp-f d n1 p-acp dt n1, c-acp n2 r-crq vvb p-acp n1 vmb vbi pp-f n1.
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As thou wouldest keepe thy selfe, so keepe feeling in thy conscience, & count it more precious than all thinges in the worlde.
As thou Wouldst keep thy self, so keep feeling in thy conscience, & count it more precious than all things in the world.
p-acp pns21 vmd2 vvi po21 n1, av vvb vvg p-acp po21 n1, cc vvb pn31 av-dc j cs d n2 p-acp dt n1.
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Nothing can guarde thy soule from Sathan, but the approbation of a feeling conscience. Thou wilt come out with thy Pearles, and with decked cloathing:
Nothing can guard thy soul from Sathan, but the approbation of a feeling conscience. Thou wilt come out with thy Pearls, and with decked clothing:
pix vmb vvi po21 n1 p-acp np1, p-acp dt n1 pp-f dt j-vvg n1. pns21 vm2 vvi av p-acp po21 n2, cc p-acp vvn n1:
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but if thou want this conscience, thou art a preye to the Deuill.
but if thou want this conscience, thou art a prey to the devil.
cc-acp cs pns21 vvb d n1, pns21 vb2r dt n1 p-acp dt n1.
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Fy on these men, who lye in such a senselesnesse, shame and confusion shall light vpon them.
Fie on these men, who lie in such a senselessness, shame and confusion shall Light upon them.
uh p-acp d n2, r-crq vvb p-acp d dt n1, n1 cc n1 vmb vvi p-acp pno32.
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Was there euer such a dead and senselesse Generation as this? It is a token that Hell is ouer-taking them, seeing they lye all in such a senselesse securitie.
Was there ever such a dead and senseless Generation as this? It is a token that Hell is overtaking them, seeing they lie all in such a senseless security.
vbds a-acp av d dt j cc j n1 c-acp d? pn31 vbz dt n1 cst n1 vbz j pno32, vvg pns32 vvb d p-acp d dt j n1.
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Marke notes a word here that would bee considered, Chap. 15. vers. 15. Pilate did this, to gratifie an euill people:Mark notes a word Here that would be considered, Chap. 15. vers. 15. Pilate did this, to gratify an evil people:
vvb n2 dt n1 av cst vmd vbi vvn, np1 crd fw-la. crd np1 vdd d, pc-acp vvi dt j-jn n1:
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hee would not displease the Jewes. This is the common fashion of Princes, to seeke to be populare, to seeke the fauour of the people.
he would not displease the Jews. This is the Common fashion of Princes, to seek to be populare, to seek the favour of the people.
pns31 vmd xx vvi dt np2. d vbz dt j n1 pp-f n2, pc-acp vvi pc-acp vbi fw-la, pc-acp vvi dt n1 pp-f dt n1.
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Looke that a Prince seeke not by euill meanes the fauour of the people:
Look that a Prince seek not by evil means the favour of the people:
n1 cst dt n1 vvb xx p-acp j-jn n2 dt n1 pp-f dt n1:
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for he will hang an innocent man, and let a murtherer goe free, for the fauour of the people:
for he will hang an innocent man, and let a murderer go free, for the favour of the people:
c-acp pns31 vmb vvi dt j-jn n1, cc vvb dt n1 vvb j, p-acp dt n1 pp-f dt n1:
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thou buyest it too deare, with the losse of the fauour of God.
thou buyest it too deer, with the loss of the favour of God.
pns21 vv2 pn31 av j-jn, p-acp dt n1 pp-f dt n1 pp-f np1.
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Woe be vnto the man, though he were a King, that mischieuously falles abacke from the Trueth,
Woe be unto the man, though he were a King, that mischievously falls aback from the Truth,
n1 vbb p-acp dt n1, cs pns31 vbdr dt n1, cst av-j vvz av p-acp dt n1,
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and so looses the fauour of God, for the fauour of Idolaters.
and so looses the favour of God, for the favour of Idolaters.
cc av vvz dt n1 pp-f np1, p-acp dt n1 pp-f n2.
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But will yee come on yet? Got Pilate the fauour of the people? No:
But will ye come on yet? Got Pilate the favour of the people? No:
cc-acp vmb pn22 vvb p-acp av? np1 np1 dt n1 pp-f dt n1? uh-dx:
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they persecuted him to the death, they delated him to the Emperour, and hee was banished:
they persecuted him to the death, they delated him to the Emperor, and he was banished:
pns32 vvn pno31 p-acp dt n1, pns32 j-vvn pno31 p-acp dt n1, cc pns31 vbds vvn:
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and for feare of greater shame, hee put handes in himselfe, and slew himselfe.
and for Fear of greater shame, he put hands in himself, and slew himself.
cc p-acp n1 pp-f jc n1, pns31 vvd n2 p-acp px31, cc vvd px31.
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Yea, if he were all the kings in the world, who seekes to gratifie a wicked people in an euill cause,
Yea, if he were all the Kings in the world, who seeks to gratify a wicked people in an evil cause,
uh, cs pns31 vbdr d dt n2 p-acp dt n1, r-crq vvz pc-acp vvi dt j n1 p-acp dt j-jn n1,
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namely, in Idolatrie, and if the LORD haue not mercy on him, that same people shall be his destruction.
namely, in Idolatry, and if the LORD have not mercy on him, that same people shall be his destruction.
av, p-acp n1, cc cs dt n1 vhb xx n1 p-acp pno31, cst d n1 vmb vbi po31 n1.
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The Lord graunt Kinges and Princes to see that howbeit they haue the fauour of the people by vnlawfull meanes,
The Lord grant Kings and Princes to see that howbeit they have the favour of the people by unlawful means,
dt n1 vvb n2 cc n2 pc-acp vvi cst a-acp pns32 vhb dt n1 pp-f dt n1 p-acp j n2,
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and want the fauour of God, that all the fauour of the people that they can haue, without Gods fauour is nothing:
and want the favour of God, that all the favour of the people that they can have, without God's favour is nothing:
cc vvb dt n1 pp-f np1, cst d dt n1 pp-f dt n1 cst pns32 vmb vhi, p-acp ng1 n1 vbz pix:
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that they may seeke Gods fauour aboue all things. And the Lord be mercifull to our King for Christes sake:
that they may seek God's favour above all things. And the Lord be merciful to our King for Christ's sake:
cst pns32 vmb vvi npg1 n1 p-acp d n2. cc dt n1 vbb j p-acp po12 n1 p-acp npg1 n1:
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To whom be all Honour and Glory, foreuermore. AMEN.
To whom be all Honour and Glory, forevermore. AMEN.
p-acp ro-crq vbb d n1 cc n1, av. uh-n.
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THE XIII. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XIII. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
dt crd. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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Then the Souldiers of the Gouernour tooke IESVS into the common hall, and gathered about him the whole bande.. And they stripped him,
Then the Soldiers of the Governor took JESUS into the Common hall, and gathered about him the Whole band.. And they stripped him,
av dt n2 pp-f dt n1 vvd np1 p-acp dt j n1, cc vvd p-acp pno31 dt j-jn n1.. cc pns32 vvd pno31,
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and put about him a skarlet robe, And platted a crowne of thornes, and put it vpon his head,
and put about him a scarlet robe, And plaited a crown of thorns, and put it upon his head,
cc vvd p-acp pno31 dt j-jn n1, cc vvn dt n1 pp-f n2, cc vvd pn31 p-acp po31 n1,
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and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Jewes,
and a reed in his right hand, and bowed their knees before him, and mocked him, saying, God save thee King of the Jews,
cc dt n1 p-acp po31 j-jn n1, cc vvd po32 n2 p-acp pno31, cc vvd pno31, vvg, np1 vvb pno21 n1 pp-f dt np2,
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And spitted vpon him, and tooke a reede, and smote him on the head.
And spitted upon him, and took a reed, and smote him on the head.
cc vvn p-acp pno31, cc vvd dt n1, cc vvd pno31 p-acp dt n1.
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Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him,
Thus when they had mocked him, they took the robe from him, and put his own raiment on him,
av c-crq pns32 vhd vvn pno31, pns32 vvd dt n1 p-acp pno31, cc vvd po31 d n1 p-acp pno31,
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and led him away to crucifie him.
and led him away to crucify him.
cc vvd pno31 av pc-acp vvi pno31.
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And as they came out, they found a man of Cyrene, named Simon: him they compelled to beare his Crosse. MARC. CHAP. XV.
And as they Come out, they found a man of Cyrene, nam Simon: him they compelled to bear his Cross. MARC. CHAP. XV.
cc c-acp pns32 vvd av, pns32 vvd dt n1 pp-f np1, vvn np1: pno31 pns32 vvd pc-acp vvi po31 n1. np1. np1 crd.
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Then the souldiers led him away into the hall, which is the common hall, and called together the whole band,
Then the Soldiers led him away into the hall, which is the Common hall, and called together the Whole band,
av dt n2 vvd pno31 av p-acp dt n1, r-crq vbz dt j n1, cc vvd av dt j-jn n1,
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And clad him with purple, & platted a crowne of thornes, and put it about his head,
And clad him with purple, & plaited a crown of thorns, and put it about his head,
cc vvd pno31 p-acp j-jn, cc vvn dt n1 pp-f n2, cc vvd pn31 p-acp po31 n1,
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And beganne to salute him, saying, Haile King of the Jewes.
And began to salute him, saying, Hail King of the Jews.
cc vvd pc-acp vvi pno31, vvg, n1 n1 pp-f dt np2.
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And they smote him on the headwith a reede, and spate vpon him, and bowed the knees, and did him reuerence.
And they smote him on the headwith a reed, and spate upon him, and bowed the knees, and did him Reverence.
cc pns32 vvd pno31 p-acp dt av dt n1, cc vvi p-acp pno31, cc vvd dt n2, cc vdd pno31 vvi.
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And when they had mocked him, they tooke the purple off him, and put his owne clothes on him,
And when they had mocked him, they took the purple off him, and put his own clothes on him,
cc c-crq pns32 vhd vvn pno31, pns32 vvd dt j-jn p-acp pno31, cc vvd po31 d n2 p-acp pno31,
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and ledde him out to crucifie him.
and led him out to crucify him.
cc vvd pno31 av pc-acp vvi pno31.
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And they compelled one that passed by, called Simon of Cyrene (who came out of the countrey,
And they compelled one that passed by, called Simon of Cyrene (who Come out of the country,
cc pns32 vvd pi cst vvd p-acp, vvn np1 pp-f np1 (r-crq vvd av pp-f dt n1,
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and was father of Alexander and Rufus ) to beare his Crosse. LVKE XXIII. So Pilate gaue sentence, that it should be as they required.
and was father of Alexander and Rufus) to bear his Cross. LUKE XXIII. So Pilate gave sentence, that it should be as they required.
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And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired,
And he let lose unto them him that for insurrection and murder was cast into prison, whom they desired,
cc pns31 vvb j p-acp pno32 pno31 cst p-acp n1 cc n1 vbds vvn p-acp n1, ro-crq pns32 vvd,
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and deliuered IESVS to doe with him what they would.
and Delivered JESUS to do with him what they would.
cc vvd np1 pc-acp vdi p-acp pno31 r-crq pns32 vmd.
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And as they led him away, they caught one Simon of Cyrene, comming out of the fielde,
And as they led him away, they caught one Simon of Cyrene, coming out of the field,
cc c-acp pns32 vvd pno31 av, pns32 vvd crd np1 pp-f np1, vvg av pp-f dt n1,
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and on him they laide the crosse, to beare it after IESVS. And there followed him a great multitude of people,
and on him they laid the cross, to bear it After JESUS. And there followed him a great multitude of people,
cc p-acp pno31 pns32 vvd dt n1, pc-acp vvi pn31 p-acp np1. cc pc-acp vvd pno31 dt j n1 pp-f n1,
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and of women, which women bewayled and lamented him. But IESVS turned back:
and of women, which women bewailed and lamented him. But JESUS turned back:
cc pp-f n2, r-crq n2 vvd cc vvd pno31. p-acp np1 vvd av:
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vnto them, and saide, Daughters of Ierusalem, weepe not for me, but weepe for your selues, and for your children.
unto them, and said, Daughters of Ierusalem, weep not for me, but weep for your selves, and for your children.
p-acp pno32, cc vvd, n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2, cc p-acp po22 n2.
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For behold, the dayes will come, when men shall say, Blessed are the barren, and the wombes that neuer bare,
For behold, the days will come, when men shall say, Blessed Are the barren, and the wombs that never bore,
p-acp vvb, dt n2 vmb vvi, c-crq n2 vmb vvi, vvn vbr dt j, cc dt n2 cst av-x vvd,
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and the paps which neuer gaue sucke. Then shall they begin to say to the mountaines, Fall on vs:
and the paps which never gave suck. Then shall they begin to say to the Mountains, Fallen on us:
cc dt n2 r-crq av-x vvd n1. av vmb pns32 vvb pc-acp vvi p-acp dt n2, vvb p-acp pno12:
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and to the hilles, Couer vs. For if they do these thinges to a greene tree, what shall be done to the drie?
and to the hills, Cover us For if they do these things to a green tree, what shall be done to the dry?
cc p-acp dt n2, vvb pno12 c-acp cs pns32 vdb d n2 p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j?
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WEE haue hearde (Brethren) these dayes past, the vvhole accusation of Christ before the Iudge,
we have heard (Brothers) these days past, the Whole accusation of christ before the Judge,
pns12 vhb vvn (n2) d n2 j, dt j-jn n1 pp-f np1 p-acp dt n1,
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& the Romane Gouernour Pilate. Last, wee came to that woeful sentence of damnation, pronounced against this innocent.
& the Roman Governor Pilate. Last, we Come to that woeful sentence of damnation, pronounced against this innocent.
cc dt jp n1 np1. ord, pns12 vvd p-acp d j n1 pp-f n1, vvn p-acp d j-jn.
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Now Iesus being condemned to die, & to die the ignominious death of ye Crosse; it rests, that we should come to His suffering on the Crosse;
Now Iesus being condemned to die, & to die the ignominious death of the Cross; it rests, that we should come to His suffering on the Cross;
av np1 vbg vvn pc-acp vvi, cc pc-acp vvi dt j n1 pp-f dt n1; pn31 vvz, cst pns12 vmd vvi p-acp po31 n1 p-acp dt n1;
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but before we come to it, wee haue to speake of these thinges, namelie, which we haue read vnto you, partlie out of MATTHEVV, and partlie out of LVKE:
but before we come to it, we have to speak of these things, namely, which we have read unto you, partly out of MATTHEVV, and partly out of LUKE:
cc-acp c-acp pns12 vvb p-acp pn31, pns12 vhb pc-acp vvi pp-f d n2, av, r-crq pns12 vhb vvn p-acp pn22, av av pp-f np1, cc av av pp-f np1:
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Then first vvee haue to speake of the deliuering of Iesus into the handes of men of vvarre, to bee crucified at the pleasure of the Iewes ; and howe they receiued Him:
Then First we have to speak of the delivering of Iesus into the hands of men of war, to be Crucified At the pleasure of the Iewes; and how they received Him:
av ord pns12 vhb pc-acp vvi pp-f dt n-vvg pp-f np1 p-acp dt n2 pp-f n2 pp-f n1, pc-acp vbi vvn p-acp dt n1 pp-f dt npg1; cc c-crq pns32 vvd pno31:
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and then vvee shall see vvhat they doe vvith Him, being receiued:
and then we shall see what they do with Him, being received:
cc av pns12 vmb vvi r-crq pns32 vdb p-acp pno31, vbg vvn:
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they bring Him backe againe beeing receiued, to the common Hall, to a secret part thereof,
they bring Him back again being received, to the Common Hall, to a secret part thereof,
pns32 vvb pno31 av av vbg vvn, p-acp dt j n1, p-acp dt j-jn n1 av,
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and misuses Him at their pleasure: therefore, vve shall come to the leading of Him out:
and misuses Him At their pleasure: Therefore, we shall come to the leading of Him out:
cc vvz pno31 p-acp po32 n1: av, pns12 vmb vvi p-acp dt n-vvg pp-f pno31 av:
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vvith the Crosse, out of the portes of Hierusalem, to that vile place vvhere Hee should bee crucified.
with the Cross, out of the ports of Jerusalem, to that vile place where He should be Crucified.
p-acp dt n1, av pp-f dt n2 pp-f np1, p-acp cst j n1 c-crq pns31 vmd vbi vvn.
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We shall speake of the manner of His going out; howe hee goes out to suffer the death of the Crosse:
We shall speak of the manner of His going out; how he Goes out to suffer the death of the Cross:
pns12 vmb vvi pp-f dt n1 pp-f po31 vvg av; c-crq pns31 vvz av pc-acp vvi dt n1 pp-f dt n1:
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and last, of two incidentes that fell in by the vvaye, as they vvere leading Him out:
and last, of two incidentes that fell in by the Way, as they were leading Him out:
cc ord, pp-f crd n2 cst vvd p-acp p-acp dt n1, c-acp pns32 vbdr vvg pno31 av:
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The one howe Hee met vvith a man, named SYMON of CYRENE, vvhom they compelled to helpe Him to beare His Crosse:
The one how He met with a man, nam SYMON of CYRENE, whom they compelled to help Him to bear His Cross:
dt pi c-crq pns31 vvd p-acp dt n1, vvn np1 pp-f np1, ro-crq pns32 vvd pc-acp vvi pno31 pc-acp vvi po31 n1:
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Another, the multitude that followed Him:
another, the multitude that followed Him:
j-jn, dt n1 cst vvd pno31:
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and as all Nations resorted to HIERVSALEM at the Passeouer, they followed Him, and vvomen followed Him vveeping, Hee turnes,
and as all nations resorted to JERUSALEM At the Passover, they followed Him, and women followed Him weeping, He turns,
cc c-acp d n2 vvn p-acp np1 p-acp dt np1, pns32 vvd pno31, cc n2 vvd pno31 vvg, pns31 vvz,
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and answeres them, as yee vvill heare.
and answers them, as ye will hear.
cc n2 pno32, c-acp pn22 vmb vvi.
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It is saide then, that Pilate deliuered IESƲS, vvhen Hee vvas condemned, to the Souldioures to bee crucified :
It is said then, that Pilate Delivered IESƲS, when He was condemned, to the Soldiers to be Crucified:
pn31 vbz vvn av, cst np1 vvd np1, c-crq pns31 vbds vvn, p-acp dt n2 pc-acp vbi vvn:
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and it is said of them, that as hee deliuered the innocent vnto them, so they tooke Him to the common Hall:
and it is said of them, that as he Delivered the innocent unto them, so they took Him to the Common Hall:
cc pn31 vbz vvn pp-f pno32, cst c-acp pns31 vvd dt j-jn p-acp pno32, av pns32 vvd pno31 p-acp dt j n1:
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they are farre readier to receiue Him, and to crucifie Him, than He was to deliuer Him.
they Are Far Readier to receive Him, and to crucify Him, than He was to deliver Him.
pns32 vbr av-j jc pc-acp vvi pno31, cc pc-acp vvi pno31, cs pns31 vbds pc-acp vvi pno31.
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The lesson, Brethren, is verie easie, and many experiences teaches it dayly:
The Lesson, Brothers, is very easy, and many experiences Teaches it daily:
dt n1, n2, vbz av j, cc d n2 vvz pn31 av-j:
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There was neuer yet a wicked Iudge in the world, so readie to deliuer the innocent to suffer,
There was never yet a wicked Judge in the world, so ready to deliver the innocent to suffer,
pc-acp vbds av-x av dt j n1 p-acp dt n1, av j pc-acp vvi dt j-jn pc-acp vvi,
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or to desire an euill action to be done, as hee will finde wicked executioners vnder him, to put his wicked sentence in execution:
or to desire an evil actium to be done, as he will find wicked executioners under him, to put his wicked sentence in execution:
cc pc-acp vvi dt j-jn n1 pc-acp vbi vdn, c-acp pns31 vmb vvi j n2 p-acp pno31, pc-acp vvi po31 j n1 p-acp n1:
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the good Iudges could neuer finde good officers vnder them so readily to execute an euill action as the wicked Iudges finde for an euill action.
the good Judges could never find good Officers under them so readily to execute an evil actium as the wicked Judges find for an evil actium.
dt j n2 vmd av-x vvi j n2 p-acp pno32 av av-j pc-acp vvi dt j-jn n1 p-acp dt j n2 vvb p-acp dt j-jn n1.
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Saul, when he had Achimeleck, and the Priestes of the LORD to slay, hee found Doeg the Edomite the knaue readie,Saul, when he had Achimeleck, and the Priests of the LORD to slay, he found Doeg the Edomite the knave ready,
np1, c-crq pns31 vhd np1, cc dt n2 pp-f dt n1 pc-acp vvi, pns31 vvd np1 dt np1 dt n1 j,
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and he slew fourscore fiue Priests of the LORD, 1:
and he slew fourscore fiue Priests of the LORD, 1:
cc pns31 vvd crd crd n2 pp-f dt n1, crd:
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2609
Sam. 22.18. But Dauid the good King, when hee had to doe with Ioab, who had committed many foule murthers, could not put in excution his will, therefore hee laments, and sayes:Sam. 22.18. But David the good King, when he had to do with Ioab, who had committed many foul murders, could not put in execution his will, Therefore he laments, and Says:
np1 crd. p-acp np1 dt j n1, c-crq pns31 vhd pc-acp vdi p-acp np1, r-crq vhd vvn d j n2, vmd xx vvi p-acp n1 po31 n1, av pns31 vvz, cc vvz:
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2610
I am this day weake, and newly annoynted King: I am this day weak, and newly anointed King:
pns11 vbm d n1 j, cc av-j vvn n1:
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and these men, the sonnes of Seruia are too strong for mee, me, 2. Sam. 3.38, 39. This is oft seene of good men:and these men, the Sons of Seruia Are too strong for me, me, 2. Sam. 3.38, 39. This is oft seen of good men:
cc d n2, dt n2 pp-f np1 vbr av j c-acp pno11, pno11, crd np1 crd, crd d vbz av vvn pp-f j n2:
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that there are verie few good counsellers in the world, to helpe a good King in a good action:
that there Are very few good Counsellers in the world, to help a good King in a good actium:
cst a-acp vbr av d j n2 p-acp dt n1, pc-acp vvi dt j n1 p-acp dt j n1:
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2613
and where ye shall finde one good, yee shall finde foure euill: Euill men and wicked counsellers are verie rise:
and where you shall find one good, ye shall find foure evil: Evil men and wicked Counsellers Are very rise:
cc c-crq pn22 vmb vvi crd j, pn22 vmb vvi crd j-jn: j-jn n2 cc j n2 vbr av vvb:
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2614
a wicked King shall not want, but shall get moe than hee desires: the deuill hath many seruants in the worlde, but GOD hath few:
a wicked King shall not want, but shall get more than he Desires: the Devil hath many Servants in the world, but GOD hath few:
dt j n1 vmb xx vvi, cc-acp vmb vvi dc cs pns31 vvz: dt n1 vhz d n2 p-acp dt n1, cc-acp np1 vhz d:
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Our owne Countrey may speake of the experience of this. But to goe forward: When hee hath deliuered the innocent Iesus to the souldiers, and they receiued Him:
Our own Country may speak of the experience of this. But to go forward: When he hath Delivered the innocent Iesus to the Soldiers, and they received Him:
po12 d n1 vmb vvi pp-f dt n1 pp-f d. p-acp pc-acp vvi av-j: c-crq pns31 vhz vvn dt j-jn np1 p-acp dt n2, cc pns32 vvd pno31:
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Take they Him to the place of execution? No, but whilst all was in preparation,
Take they Him to the place of execution? No, but while all was in preparation,
vvb pns32 pno31 p-acp dt n1 pp-f n1? uh-dx, cc-acp cs d vbds p-acp n1,
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2617
whilst the place, and the Crosse, was in preparation, and whilst all things were making readie, in the meane time the souldiers, with the malitious Jewes could neuer get their heart satisfied with CHRIST, They bring Him to the common Hall, to the Session house, to a secret part of it,
while the place, and the Cross, was in preparation, and while all things were making ready, in the mean time the Soldiers, with the malicious Jews could never get their heart satisfied with CHRIST, They bring Him to the Common Hall, to the Session house, to a secret part of it,
cs dt n1, cc dt n1, vbds p-acp n1, cc cs d n2 vbdr vvg j, p-acp dt j n1 dt n2, p-acp dt j np2 vmd av-x vvi po32 n1 vvn p-acp np1, pns32 vvb pno31 p-acp dt j n1, p-acp dt n1 n1, p-acp dt j-jn n1 pp-f pn31,
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2618
and vses Him more cruelly, than they did before: and there They beeing gathered, like as many torturers, there is not one of them, but they abuse Him:
and uses Him more cruelly, than they did before: and there They being gathered, like as many torturers, there is not one of them, but they abuse Him:
cc vvz pno31 av-dc av-j, cs pns32 vdd a-acp: cc a-acp pns32 vbg vvn, av-j p-acp d n2, pc-acp vbz xx pi pp-f pno32, cc-acp pns32 vvb pno31:
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First, They put a crowne of thornes vpon His heade : This is the second time:
First, They put a crown of thorns upon His head: This is the second time:
ord, pns32 vvd dt n1 pp-f n2 p-acp po31 n1: d vbz dt ord n1:
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2620
Next they take off His owne cloathes, and cloathes Him with Purple, and they put a reede in His hande,
Next they take off His own clothes, and clothes Him with Purple, and they put a reed in His hand,
ord pns32 vvb a-acp po31 d n2, cc n2 pno31 p-acp j-jn, cc pns32 vvd dt n1 p-acp po31 n1,
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2621
and they kneele before Him, and mockes the King of Glorie, saying, Haile King of the Iewes:
and they kneel before Him, and mocks the King of Glory, saying, Hail King of the Iewes:
cc pns32 vvb p-acp pno31, cc n2 dt n1 pp-f n1, vvg, n1 n1 pp-f dt np2:
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Then they take the reede, and strikes Him with it, and in despite spits on His face :Then they take the reed, and strikes Him with it, and in despite spits on His face:
av pns32 vvb dt n1, cc vvz pno31 p-acp pn31, cc p-acp n1 vvz p-acp po31 n1:
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2623
When they haue done this, they take off that Royall rayment, and leade Him out, to crucifie Him.
When they have done this, they take off that Royal raiment, and lead Him out, to crucify Him.
c-crq pns32 vhb vdn d, pns32 vvb a-acp d j n1, cc vvb pno31 av, pc-acp vvi pno31.
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2624
Yee woulde wonder at this, for a man, though hee were neuer so wicked, a thiefe and a murtherer.
Ye would wonder At this, for a man, though he were never so wicked, a thief and a murderer.
pn22 vmd vvi p-acp d, c-acp dt n1, cs pns31 vbdr av-x av j, dt n1 cc dt n1.
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2625
yet after hee bee once condemned, men will giue him peace till he die, and men will striue to comfort him before hee die against the terroures of death, that hee maye die in peace:
yet After he be once condemned, men will give him peace till he die, and men will strive to Comfort him before he die against the terroures of death, that he may die in peace:
av c-acp pns31 vbb a-acp vvn, n2 vmb vvi pno31 n1 c-acp pns31 vvb, cc n2 vmb vvi pc-acp vvi pno31 c-acp pns31 vvb p-acp dt n2 pp-f n1, cst pns31 vmb vvi p-acp n1:
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yea, his verie enemies will thinke they haue gotten enough, when they haue gotten him condemned, and they desire no more:
yea, his very enemies will think they have got enough, when they have got him condemned, and they desire no more:
uh, po31 j n2 vmb vvi pns32 vhb vvn av-d, c-crq pns32 vhb vvn pno31 vvn, cc pns32 vvb av-dx av-dc:
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But beholde the enemies of our LORD and SAVIOVR IESVS CHRIST ▪ they can neuer gette their heartes satisfied vpon Him, they cannot suffer Him to rest or breathe, their insatiable vvrath cannot bee satiated.
But behold the enemies of our LORD and SAVIOR JESUS CHRIST ▪ they can never get their hearts satisfied upon Him, they cannot suffer Him to rest or breathe, their insatiable wrath cannot be satiated.
cc-acp vvb dt n2 pp-f po12 n1 cc n1 np1 np1 ▪ pns32 vmb av-x vvi po32 n2 vvn p-acp pno31, pns32 vmbx vvi pno31 pc-acp vvi cc vvi, po32 j n1 vmbx vbi vvn.
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The malice of men against vvickednesse vvill ende, but the malice of men against an Innocent, will neuer ende,
The malice of men against wickedness will end, but the malice of men against an Innocent, will never end,
dt n1 pp-f n2 p-acp n1 vmb vvi, cc-acp dt n1 pp-f n2 p-acp dt j-jn, vmb av-x vvi,
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2629
and namelie against him vvho suffers for CHRISTES sake:
and namely against him who suffers for CHRIST'S sake:
cc av p-acp pno31 r-crq vvz p-acp npg1 n1:
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there is no measure of their crueltie, there is nothing that can satiate their bloodie heartes:
there is no measure of their cruelty, there is nothing that can satiate their bloody hearts:
pc-acp vbz dx n1 pp-f po32 n1, pc-acp vbz pix cst vmb vvi po32 j n2:
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2631
for the children of darkenesse doe deadlie hate the children of light:
for the children of darkness do deadly hate the children of Light:
c-acp dt n2 pp-f n1 vdb j vvi dt n2 pp-f n1:
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2632
the suffering of the Martyres hath euer proued this, that the Antichrist coulde neuer bee satisfied in drinking of their blood.
the suffering of the Martyrs hath ever proved this, that the Antichrist could never be satisfied in drinking of their blood.
dt n1 pp-f dt n2 vhz av vvn d, cst dt np1 vmd av-x vbi vvn p-acp vvg pp-f po32 n1.
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2633
The persecuters of the Trueth will neuer be satiate, there is no satietie of the malice of the haert of ye childe of darknes against the child of light.
The persecuters of the Truth will never be satiate, there is no satiety of the malice of the haert of you child of darkness against the child of Light.
dt n2 pp-f dt n1 vmb av-x vbi j, pc-acp vbz dx n1 pp-f dt n1 pp-f dt n1 pp-f pn22 n1 pp-f n1 p-acp dt n1 pp-f n1.
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2634
If thou hadst slaine a mans father, it may be he would haue forgiuen thee:
If thou Hadst slain a men father, it may be he would have forgiven thee:
cs pns21 vhd2 vvn dt ng1 n1, pn31 vmb vbi pns31 vmd vhi vvn pno21:
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2635
but and if thou bee the childe of GOD, and if hee bee the childe of darkenesse, hee vvill neuer bee satiate, till he gette thine heart blood.
but and if thou be the child of GOD, and if he be the child of darkness, he will never be satiate, till he get thine heart blood.
cc-acp cc cs pns21 vbb dt n1 pp-f np1, cc cs pns31 vbb dt n1 pp-f n1, pns31 vmb av-x vbi j, c-acp pns31 vvi po21 n1 n1.
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2636
The IEVVES and the Souldiours could neuer bee satiate, till they had gotten the heart blood of the Innocent.
The JEWISH and the Soldiers could never be satiate, till they had got the heart blood of the Innocent.
dt np2 cc dt n2 vmd av-x vbi j, c-acp pns32 vhd vvn dt n1 n1 pp-f dt j-jn.
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2637
But Brethren, we must looke vp higher:
But Brothers, we must look up higher:
p-acp n2, pns12 vmb vvi a-acp av-jc:
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for it was not so much with these Iewes and Souldiours that IESVS hath to doe,
for it was not so much with these Iewes and Soldiers that JESUS hath to doe,
c-acp pn31 vbds xx av av-d p-acp d npg1 cc n2 cst np1 vhz p-acp n1,
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2639
as with an angrie GOD ▪ and th•t because Hee bare the burthen of our sinnes:
as with an angry GOD ▪ and th•t Because He bore the burden of our Sins:
c-acp p-acp dt j np1 ▪ cc av c-acp pns31 vvd dt n1 pp-f po12 n2:
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2640
these torturers were but instrumentes of that terrible wrath of the Father vpon the Sonne:
these torturers were but Instruments of that terrible wrath of the Father upon the Son:
d n2 vbdr cc-acp n2 pp-f d j n1 pp-f dt n1 p-acp dt n1:
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2641
It was not so much their wrath, as the wrath of the Father that pursued Him so ardently.
It was not so much their wrath, as the wrath of the Father that pursued Him so ardently.
pn31 vbds xx av d po32 n1, c-acp dt n1 pp-f dt n1 cst vvd pno31 av av-j.
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2642
After Hee was once deliuered into the hands of these Hangmē, wrath begins so to be powred foorth on Him frō Heauen, that He got no rest till He was crucified & dead on the crosse.
After He was once Delivered into the hands of these Hangmen, wrath begins so to be poured forth on Him from Heaven, that He god no rest till He was Crucified & dead on the cross.
p-acp pns31 vbds a-acp vvn p-acp dt n2 pp-f d n2, n1 vvz av pc-acp vbi vvn av p-acp pno31 p-acp n1, cst pns31 vvd dx n1 c-acp pns31 vbds vvn cc j p-acp dt n1.
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2643
It is a terrible thing for a sinner, yea, if hee were a king, who is not in Iesus,
It is a terrible thing for a sinner, yea, if he were a King, who is not in Iesus,
pn31 vbz dt j n1 p-acp dt n1, uh, cs pns31 vbdr dt n1, r-crq vbz xx p-acp np1,
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2644
and partaker of His suffering, to fall into the hands of an angrie God and a consuming fire:
and partaker of His suffering, to fallen into the hands of an angry God and a consuming fire:
cc n1 pp-f po31 n1, pc-acp vvi p-acp dt n2 pp-f dt j np1 cc dt j-vvg n1:
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if thou bee out of Christ, thou shalt feele it the terriblest sight that euer was,
if thou be out of christ, thou shalt feel it the terriblest sighed that ever was,
cs pns21 vbb av pp-f np1, pns21 vm2 vvi pn31 dt js n1 cst av vbds,
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howbeit wanton men and women make their pastime to anger that great Iudge, going to murther, defiling their bodies and soules by harlotrie:
howbeit wanton men and women make their pastime to anger that great Judge, going to murder, defiling their bodies and Souls by harlotry:
a-acp j-jn n2 cc n2 vvb po32 n1 p-acp n1 cst j n1, vvg pc-acp vvi, vvg po32 n2 cc n2 p-acp n1:
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it may be for a time, that they get rest:
it may be for a time, that they get rest:
pn31 vmb vbi p-acp dt n1, cst pns32 vvb n1:
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but after that once that righteous Iudge put hands in thee, I promise thee, that thou shalt neuer get rest:
but After that once that righteous Judge put hands in thee, I promise thee, that thou shalt never get rest:
cc-acp c-acp cst a-acp cst j n1 vvn n2 p-acp pno21, pns11 vvb pno21, cst pns21 vm2 av-x vvi n1:
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The verie reprobate when they shall see that there is none ende of wrath, shall crie:
The very Reprobate when they shall see that there is none end of wrath, shall cry:
dt j j-jn c-crq pns32 vmb vvi cst pc-acp vbz pix n1 pp-f n1, vmb vvi:
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O Lord, shall neuer this wrath haue an end: if thou goest to Hell, thou shalt finde none end of wrath.
Oh Lord, shall never this wrath have an end: if thou goest to Hell, thou shalt find none end of wrath.
uh n1, vmb av-x d n1 vhb dt n1: cs pns21 vv2 p-acp n1, pns21 vm2 vvi pix n1 pp-f n1.
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Now blessed is that sinner that gets grace to haue recourse to Iesus Christ, & to lurke vnder His suffering.
Now blessed is that sinner that gets grace to have recourse to Iesus christ, & to lurk under His suffering.
av vvn vbz d n1 cst vvz n1 pc-acp vhi n1 p-acp np1 np1, cc pc-acp vvi p-acp po31 n1.
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When they haue vsed Him so vnworthily within the common Hall, and when all is made readie:
When they have used Him so unworthily within the Common Hall, and when all is made ready:
c-crq pns32 vhb vvn pno31 av av-j p-acp dt j n1, cc c-crq d vbz vvn j:
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Then they leade out Iesus, & caries Him out of the Portes of Hierusalem, to an ignominious death:Then they lead out Iesus, & caries Him out of the Ports of Jerusalem, to an ignominious death:
av pns32 vvb av np1, cc vvz pno31 av pp-f dt n2 pp-f np1, p-acp dt j n1:
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and as they lead Him out:
and as they led Him out:
cc c-acp pns32 vvb pno31 av:
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so Iesus Christ goes out willingly to suffer, at the good pleasure of His Father, knowing that now His houre was come.
so Iesus christ Goes out willingly to suffer, At the good pleasure of His Father, knowing that now His hour was come.
av np1 np1 vvz av av-j pc-acp vvi, p-acp dt j n1 pp-f po31 n1, vvg cst av po31 n1 vbds vvn.
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God forbid, but that wee should thinke that Iesus Christ suffered willingly: No, Brethren, in this example of Iesus Christ the innocent:
God forbid, but that we should think that Iesus christ suffered willingly: No, Brothers, in this Exampl of Iesus christ the innocent:
np1 vvb, cc-acp cst pns12 vmd vvi cst np1 np1 vvd av-j: uh-x, n2, p-acp d n1 pp-f np1 np1 dt j-jn:
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and that His willing going to death, wee see, that it is the innocent who goe to death willingly,
and that His willing going to death, we see, that it is the innocent who go to death willingly,
cc cst po31 j vvg p-acp n1, pns12 vvb, cst pn31 vbz dt j-jn zz vvi p-acp n1 av-j,
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and namely, they who are innocent in the blood of Iesus Christ, that haue their conscience sprinkled with the blood of the immaculate Lambe:
and namely, they who Are innocent in the blood of Iesus christ, that have their conscience sprinkled with the blood of the immaculate Lamb:
cc av, pns32 r-crq vbr j-jn p-acp dt n1 pp-f np1 np1, cst vhb po32 n1 vvn p-acp dt n1 pp-f dt j n1:
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As for men, who are not cled with this innocencie, alas for them, It is not possible, that these can haue consolation,
As for men, who Are not cled with this innocence, alas for them, It is not possible, that these can have consolation,
c-acp p-acp n2, r-crq vbr xx vvn p-acp d n1, uh p-acp pno32, pn31 vbz xx j, cst d vmb vhi n1,
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or can with gladnesse offer vp their liues: it may bee, that some will pretend willingnesse, but that is but a shew:
or can with gladness offer up their lives: it may be, that Some will pretend willingness, but that is but a show:
cc vmb p-acp n1 vvi a-acp po32 n2: pn31 vmb vbi, cst d vmb vvi n1, cc-acp cst vbz p-acp dt n1:
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Againe, it may be, that there bee some senslesse bodies, that knowes not how terrible death is,
Again, it may be, that there be Some senseless bodies, that knows not how terrible death is,
av, pn31 vmb vbi, cst pc-acp vbi d j n2, cst vvz xx c-crq j n1 vbz,
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and what euill is in it. O! death is terrible for either Heauen or Hell followes on the taile thereof:
and what evil is in it. OH! death is terrible for either Heaven or Hell follows on the tail thereof:
cc r-crq j-jn vbz p-acp pn31. uh n1 vbz j p-acp d n1 cc n1 vvz p-acp dt n1 av:
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and wilt thou count litle of that port, by the which thou passest from this life to eternitie.
and wilt thou count little of that port, by the which thou passest from this life to eternity.
cc vm2 pns21 vvi j pp-f d n1, p-acp dt r-crq pns21 vv2 p-acp d n1 p-acp n1.
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So, some may be senslesse, as a Kow goes to the shambles: and some may haue a false conscience:
So, Some may be senseless, as a Kow Goes to the shambles: and Some may have a false conscience:
np1, d vmb vbi j, c-acp dt vvb vvz p-acp dt n2: cc d vmb vhi dt j n1:
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but if thou haue not an assurance, that thou art washed with the blood of Iesus Christ, Woe shall come to thee, wrath shall light on thee.
but if thou have not an assurance, that thou art washed with the blood of Iesus christ, Woe shall come to thee, wrath shall Light on thee.
cc-acp cs pns21 vhi xx dt n1, cst pns21 vb2r vvn p-acp dt n1 pp-f np1 np1, n1 vmb vvi p-acp pno21, n1 vmb vvi p-acp pno21.
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There is no consolation in death to any, but to these who die in the innocencencie of Iesus Christ.
There is no consolation in death to any, but to these who die in the innocencencie of Iesus christ.
pc-acp vbz dx n1 p-acp n1 p-acp d, cc-acp p-acp d r-crq vvb p-acp dt n1 pp-f np1 np1.
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I marke the manner how He goes out: He goes out, bearing His owne Crosse : or rather drew it after Him:
I mark the manner how He Goes out: He Goes out, bearing His own Cross: or rather drew it After Him:
pns11 vvb dt n1 c-crq pns31 vvz av: pns31 vvz av, vvg po31 d j: cc av-c vvd pn31 p-acp pno31:
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this was after the manner of the Romanes, that the man whome they condemned to die this death, they commanded to beare His Crosse,
this was After the manner of the Romans, that the man whom they condemned to die this death, they commanded to bear His Cross,
d vbds p-acp dt n1 pp-f dt njp2, cst dt n1 ro-crq pns32 vvd pc-acp vvi d n1, pns32 vvd pc-acp vvi po31 n1,
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and therefore they were called Furciferi, gallowes bearers: now they practise this on the innocent Iesus.
and Therefore they were called Furciferi, gallows bearer: now they practise this on the innocent Iesus.
cc av pns32 vbdr vvn np1, n2 n2: av pns32 vvb d p-acp dt j-jn np1.
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Nowe to come to it, that falles out whilst Hee is bearing His Crosse.
Now to come to it, that falls out while He is bearing His Cross.
av pc-acp vvi p-acp pn31, cst vvz av cs pns31 vbz vvg po31 vvi.
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As they are going out, They meete a man by the way whose name was Simon, the father of Alexander and Rufus, a man in a towne of Africa, and the towne was called Cyrene, a laborious man, retu•ning from the Countrey, to Hierusalem, they meete the poore man,
As they Are going out, They meet a man by the Way whose name was Simon, the father of Alexander and Rufus, a man in a town of Africa, and the town was called Cyrene, a laborious man, retu•ning from the Country, to Jerusalem, they meet the poor man,
p-acp pns32 vbr vvg av, pns32 vvb dt n1 p-acp dt n1 rg-crq n1 vbds np1, dt n1 pp-f np1 cc np1, dt n1 p-acp dt n1 pp-f np1, cc dt n1 vbds vvn np1, dt j n1, vvg p-acp dt n1, pc-acp np1, pns32 vvb dt j n1,
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and compelles the man to take vp the one ende of the Crosse Iesus goes before, and he goes behind:
and compels the man to take up the one end of the Cross Iesus Goes before, and he Goes behind:
cc vvz dt n1 pc-acp vvi a-acp dt crd n1 pp-f dt j np1 vvz a-acp, cc pns31 vvz a-acp:
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they would not haue Iesus relieued: No, they pitied Him not, but they would haue Him formest in the burthen.
they would not have Iesus relieved: No, they pitied Him not, but they would have Him formest in the burden.
pns32 vmd xx vhi np1 vvn: uh-dx, pns32 vvd pno31 xx, cc-acp pns32 vmd vhi pno31 js p-acp dt n1.
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Thinke not, Brethren, that this re•ieuing was of any compassion they had to Iesus: No, they had no pitie vpon Him:
Think not, Brothers, that this re•ieuing was of any compassion they had to Iesus: No, they had no pity upon Him:
vvb xx, n2, cst d vvg vbds pp-f d n1 pns32 vhd p-acp np1: uh-dx, pns32 vhd dx n1 p-acp pno31:
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but it came to p•sse, because Christ Iesus was faint, weake, and we•ried vnder the burthen:
but it Come to p•sse, Because christ Iesus was faint, weak, and we•ried under the burden:
cc-acp pn31 vvd pc-acp vvi, c-acp np1 np1 vbds j, j, cc vvd p-acp dt n1:
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and no wonder, He was a man:
and no wonder, He was a man:
cc dx n1, pns31 vbds dt n1:
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He tooke on our nature, and all the infirmities thereof, that wee might bee made strong.
He took on our nature, and all the infirmities thereof, that we might be made strong.
pns31 vvd p-acp po12 n1, cc d dt n2 av, cst pns12 vmd vbi vvn j.
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After that once the Lord had fallen in their handes, Hee got no rest, Hee got no sleepe that night, Hee fasted, and His soule was vexed:
After that once the Lord had fallen in their hands, He god no rest, He god no sleep that night, He fasted, and His soul was vexed:
p-acp d c-acp dt n1 vhd vvn p-acp po32 n2, pns31 vvd dx n1, pns31 vvd dx n1 cst n1, pns31 vvd, cc po31 n1 vbds vvn:
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and then all that night, and all that day following, from the morning to the noone-tide, hee got no rest,
and then all that night, and all that day following, from the morning to the noontide, he god no rest,
cc av d cst n1, cc d cst n1 vvg, p-acp dt n1 p-acp dt n1, pns31 vvd dx n1,
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but was twise scourged, and buffeted: As for the souldiers, they thought themselues too gay:
but was twice scourged, and buffeted: As for the Soldiers, they Thought themselves too gay:
cc-acp vbds av vvn, cc vvn: c-acp p-acp dt n2, pns32 vvd px32 av j:
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it pleased the Father, that Iesus Christ should suffer an open shame: He would not haue Him stollen down, or secretly executed in the night:
it pleased the Father, that Iesus christ should suffer an open shame: He would not have Him stolen down, or secretly executed in the night:
pn31 vvd dt n1, cst np1 np1 vmd vvi dt j n1: pns31 vmd xx vhi pno31 vvn a-acp, cc av-jn vvn p-acp dt n1:
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As for the Iewes they thought themselues too holy, and in end He was made a curse (but for our cause) And therefore meeting with this Gentile, Simon, they compelled him to helpe Him. This wants not a Mysterie:
As for the Iewes they Thought themselves too holy, and in end He was made a curse (but for our cause) And Therefore meeting with this Gentile, Simon, they compelled him to help Him. This Wants not a Mystery:
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This Simon was a figure of the Gentiles, and this calling, albeit of compulsion, signifies our calling, beeing Gentiles, to take vp our crosse,
This Simon was a figure of the Gentiles, and this calling, albeit of compulsion, signifies our calling, being Gentiles, to take up our cross,
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and followe Iesus out of the portes of Hierusalem. And as the Apostle to the Hebrewes Chap, 13. verse 13. sayes, Goe foorth of the Ca•••e bearing His reproach:
and follow Iesus out of the ports of Jerusalem. And as the Apostle to the Hebrews Chap, 13. verse 13. Says, Go forth of the Ca•••e bearing His reproach:
cc vvi np1 av pp-f dt n2 pp-f np1. cc p-acp dt n1 p-acp dt njpg2 n1, crd n1 crd vvz, vvb av pp-f dt n1 vvg po31 n1:
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for here we haue no continuing citie: but wee seeke for one to come. As for the Iewes, they would neither touch Christ, nor His Crosse with their finger, because they judged Him accursed.for Here we have no Continuing City: but we seek for one to come. As for the Iewes, they would neither touch christ, nor His Cross with their finger, Because they judged Him accursed.
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Indeede, I grant, GOD made Him accursed, but Hee was made a curse, that wee should bee the blessing of GOD, through H•m:
Indeed, I grant, GOD made Him accursed, but He was made a curse, that we should be the blessing of GOD, through H•m:
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As Paul sayes to the Galathians, Chap. 3. verse 13. Wouldest thou know thy felicitie in this worlde,
As Paul Says to the Galatians, Chap. 3. verse 13. Wouldst thou know thy felicity in this world,
c-acp np1 vvz p-acp dt np2, np1 crd n1 crd vmd2 pns21 vvi po21 n1 p-acp d n1,
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and in the worlde to come:
and in the world to come:
cc p-acp dt n1 pc-acp vvi:
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it stands in joyning with that man that was accursed, & whosoeuer thou be, yt shalt not joyne with this man who is accursed, I giue thee this doome, Cursed shalt thou be euerlastingly, vengeance & malediction shall lie on thine head euerlastingly. We are Gētiles, not Iewes :
it Stands in joining with that man that was accursed, & whosoever thou be, that shalt not join with this man who is accursed, I give thee this doom, Cursed shalt thou be everlastingly, vengeance & malediction shall lie on thine head everlastingly. We Are Gētiles, not Iewes:
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let vs thē with this Simon of Cyrene take vp ye Crosse of Christ, & follow Him out of the portes of Hierusalem, to beare His shame, yt we may be partakers of His glory:
let us them with this Simon of Cyrene take up the Cross of christ, & follow Him out of the ports of Jerusalem, to bear His shame, that we may be partakers of His glory:
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if thou be not partaker of His ignominie and shame, I denounce to thee, thou shalt not be partaker of His glorie:
if thou be not partaker of His ignominy and shame, I denounce to thee, thou shalt not be partaker of His glory:
cs pns21 vbb xx n1 pp-f po31 n1 cc n1, pns11 vvb p-acp pno21, pns21 vm2 xx vbi n1 pp-f po31 n1:
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2691
thou who wast not humbled with Christ, thou shalt neuer be exalted with Him: this for the first incident.
thou who wast not humbled with christ, thou shalt never be exalted with Him: this for the First incident.
pns21 r-crq vbd2s xx vvn p-acp np1, pns21 vm2 av-x vbi vvn p-acp pno31: d c-acp dt ord n1.
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There is another thing that falles out, whereof wee read in the 23 Chapter Luke, as He goes to the place of execution, it is said, that the multitude followed Him :
There is Another thing that falls out, whereof we read in the 23 Chapter Lycia, as He Goes to the place of execution, it is said, that the multitude followed Him:
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This multitude was not onely of the Iewes, but also of all Nations who resorted to Hierusalem, at the time of the Passeouer.
This multitude was not only of the Iewes, but also of all nations who resorted to Jerusalem, At the time of the Passover.
d n1 vbds xx av-j pp-f dt np2, p-acp av pp-f d n2 r-crq vvd p-acp np1, p-acp dt n1 pp-f dt np1.
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Nowe this multitude followed to see what should become of Him, as men who are inclined to see wonders.
Now this multitude followed to see what should become of Him, as men who Are inclined to see wonders.
av d n1 vvd pc-acp vvi r-crq vmd vvi pp-f pno31, c-acp n2 r-crq vbr vvn pc-acp vvi n2.
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S•e on what minde thou followest a man to death, these spectacles are spectacles of thy miserie:
S•e on what mind thou followest a man to death, these spectacles Are spectacles of thy misery:
n1 p-acp q-crq n1 pns21 vv2 dt n1 p-acp n1, d n2 vbr n2 pp-f po21 n1:
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they followe to see the fashion:
they follow to see the fashion:
pns32 vvb pc-acp vvi dt n1:
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but surely this following of Christ, and this going of Christ to His suffering with such a multitude, learneth vs a lesson:
but surely this following of christ, and this going of christ to His suffering with such a multitude, learneth us a Lesson:
cc-acp av-j d vvg pp-f np1, cc d vvg pp-f np1 p-acp po31 n1 p-acp d dt n1, vvz pno12 dt n1:
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He would haue Him accused publikly before the great Iudge, who represented Cesars person: Then as Hee went out, He would haue all the worlde to see Him:
He would have Him accused publicly before the great Judge, who represented Caesars person: Then as He went out, He would have all the world to see Him:
pns31 vmd vhi pno31 vvn av-j p-acp dt j n1, r-crq vvn npg1 n1: av c-acp pns31 vvd av, pns31 vmd vhi d dt n1 pc-acp vvi pno31:
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and then Hee would haue Him mounted vp, and nailed vpon the Crosse in the face of the world:
and then He would have Him mounted up, and nailed upon the Cross in the face of the world:
cc av pns31 vmd vhi pno31 vvn a-acp, cc vvn p-acp dt n1 p-acp dt n1 pp-f dt n1:
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in a worde, the Father would haue the Sonne who became suretie for vs, to die;
in a word, the Father would have the Son who became surety for us, to die;
p-acp dt n1, dt n1 vmd vhi dt n1 r-crq vvd n1 p-acp pno12, pc-acp vvi;
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and not onely to die, but also to be pined: and not onely pined, but also to bee pined shamefully.
and not only to die, but also to be pined: and not only pined, but also to be pined shamefully.
cc xx av-j pc-acp vvi, cc-acp av pc-acp vbi vvn: cc xx av-j vvn, cc-acp av pc-acp vbi vvn av-j.
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There is not a sinne in the worlde, (let wanton men take their pastime in sinne,
There is not a sin in the world, (let wanton men take their pastime in sin,
pc-acp vbz xx dt n1 p-acp dt n1, (vvb j-jn n2 vvb po32 n1 p-acp n1,
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albeit it were done neuer so secretly, goe to thy chamber & doe it, doe it in the night, goe to holes and most secret places and commit wickednesse) but the end thereof,
albeit it were done never so secretly, go to thy chamber & do it, do it in the night, go to holes and most secret places and commit wickedness) but the end thereof,
cs pn31 vbdr vdn av av av-jn, vvb p-acp po21 n1 cc vdb pn31, vdb pn31 p-acp dt n1, vvb p-acp n2 cc av-ds j-jn n2 cc vvi n1) p-acp dt n1 av,
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how secret so euer it was, shall bee with open shame:
how secret so ever it was, shall be with open shame:
c-crq j-jn av av pn31 vbds, vmb vbi p-acp j n1:
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2706
I denounce against secret sinnes against God, thy secret sinnes shall bring an open shame to thee,
I denounce against secret Sins against God, thy secret Sins shall bring an open shame to thee,
pns11 vvb p-acp j-jn n2 p-acp np1, po21 j-jn n2 vmb vvi dt j n1 p-acp pno21,
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2707
if thou haue not recourse to the shame of Iesus:
if thou have not recourse to the shame of Iesus:
cs pns21 vhi xx n1 p-acp dt n1 pp-f np1:
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2708
either of necessitie thou must suffer in thy person eternally, and drinke out the full cuppe of the wrath of God:
either of necessity thou must suffer in thy person eternally, and drink out the full cup of the wrath of God:
av-d pp-f n1 pns21 vmb vvi p-acp po21 n1 av-j, cc vvi av dt j n1 pp-f dt n1 pp-f np1:
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84
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2709
or els, thou must haue recourse to the shame of Iesus Christ: and this is our comfort, that wee haue:
or Else, thou must have recourse to the shame of Iesus christ: and this is our Comfort, that we have:
cc av, pns21 vmb vhi n1 p-acp dt n1 pp-f np1 np1: cc d vbz po12 n1, cst pns12 vhb:
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2710
Wilt thou first of all repent thee (an impenitent man will neuer get the cloake of Christs righteousnesse to couer his shame) and turne and beleeue in Iesus Christ:
Wilt thou First of all Repent thee (an impenitent man will never get the cloak of Christ righteousness to cover his shame) and turn and believe in Iesus christ:
vm2 pns21 ord pp-f d vvi pno21 (dt j n1 vmb av-x vvi dt n1 pp-f npg1 n1 pc-acp vvi po31 n1) cc vvi cc vvi p-acp np1 np1:
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2711
Wilt thou haue recourse to Him, and loure vnder His Passion: I promise thee, that thou shalt neuer come to an open shame:
Wilt thou have recourse to Him, and lour under His Passion: I promise thee, that thou shalt never come to an open shame:
vm2 pns21 vhi n1 p-acp pno31, cc vvi p-acp po31 n1: pns11 vvb pno21, cst pns21 vm2 av-x vvi p-acp dt j n1:
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2712
it my bee that men come to an open shame for sinne in this worlde,
it my bee that men come to an open shame for sin in this world,
pn31 po11 n1 cst n2 vvb p-acp dt j n1 p-acp n1 p-acp d n1,
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2713
but in the worlde to come, I promise thee, thou shalt not suffer any shame, in that daye thy sinnes shall not come to the light,
but in the world to come, I promise thee, thou shalt not suffer any shame, in that day thy Sins shall not come to the Light,
cc-acp p-acp dt n1 pc-acp vvi, pns11 vvb pno21, pns21 vm2 xx vvi d n1, p-acp d n1 po21 n2 vmb xx vvi p-acp dt n1,
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2714
neither man nor Angell shall see them.
neither man nor Angel shall see them.
dx n1 ccx n1 vmb vvi pno32.
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2715
But if thou haue not recourse to Iesus, thou shalt bee roo•ed out like a thiefe out of a hoale,
But if thou have not recourse to Iesus, thou shalt be roo•ed out like a thief out of a hoale,
p-acp cs pns21 vhi xx n1 p-acp np1, pns21 vm2 vbi vvn av av-j dt n1 av pp-f dt n1,
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2716
before millions of millions of Angels, and before all the worlde, and the secrets of thine heart shall bee reueiled,
before millions of millions of Angels, and before all the world, and the secrets of thine heart shall be revealed,
p-acp crd pp-f crd pp-f n2, cc p-acp d dt n1, cc dt n2-jn pp-f po21 n1 vmb vbi vvn,
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2717
and heapes of the wrath of God, shall bee powred on thy miserable head: Hell stands not only in paine, but in shame and confusion:
and heaps of the wrath of God, shall be poured on thy miserable head: Hell Stands not only in pain, but in shame and confusion:
cc n2 pp-f dt n1 pp-f np1, vmb vbi vvn p-acp po21 j n1: n1 vvz xx av-j p-acp n1, cc-acp p-acp n1 cc n1:
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2718
thou shalt goe downe to Hell with a fearefull shoute, from the sight of this world, at that judgement.
thou shalt go down to Hell with a fearful shout, from the sighed of this world, At that judgement.
pns21 vm2 vvi a-acp p-acp n1 p-acp dt j n1, p-acp dt n1 pp-f d n1, p-acp d n1.
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2719
Now to come to these women: amongst the rest there followes Him certaine women out of Hierusalem :
Now to come to these women: among the rest there follows Him certain women out of Jerusalem:
av pc-acp vvi p-acp d n2: p-acp dt n1 a-acp vvz pno31 j n2 av pp-f np1:
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2760
and in the latter day, when the godly shall see Him, whome they haue pearced, they shall weepe.
and in the latter day, when the godly shall see Him, whom they have pierced, they shall weep.
cc p-acp dt d n1, c-crq dt j vmb vvi pno31, ro-crq pns32 vhb vvn, pns32 vmb vvi.
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2720
there is a great difference betweene them and the multitude: women oft times shames men. The souldiers pities Him not, their pleasure is in His miserie:
there is a great difference between them and the multitude: women oft times shames men. The Soldiers pities Him not, their pleasure is in His misery:
pc-acp vbz dt j n1 p-acp pno32 cc dt n1: n2 av n2 vvz n2. dt n2 vvz pno31 xx, po32 n1 vbz p-acp po31 n1:
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2721
wee see not heere, that any of the multitude mournes, but it is saide, that the women of Hierusalem that followed Him, wept for Him. This was done of the Father, to testifie His innocencie, the Father at all times, will haue the innocencie of His Sonne witnessed:
we see not Here, that any of the multitude mourns, but it is said, that the women of Jerusalem that followed Him, wept for Him. This was done of the Father, to testify His innocence, the Father At all times, will have the innocence of His Son witnessed:
pns12 vvb xx av, cst d pp-f dt n1 vvz, cc-acp pn31 vbz vvn, cst dt n2 pp-f np1 cst vvd pno31, vvd p-acp pno31. d vbds vdn pp-f dt n1, pc-acp vvi po31 n1, dt n1 p-acp d n2, vmb vhi dt n1 pp-f po31 n1 vvd:
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2722
during the time of His accusation, the Iudge preached His innocency: & as he was giuing out the sentēce against Him:
during the time of His accusation, the Judge preached His innocency: & as he was giving out the sentence against Him:
p-acp dt n1 pp-f po31 n1, dt n1 vvd po31 n1: cc c-acp pns31 vbds vvg av dt n1 p-acp pno31:
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2723
he both by deed, in washing of his hands, & word, testifies His innocencie: And now whilst He goes out, Hee makes these women to bewaile Him.
he both by deed, in washing of his hands, & word, Testifies His innocence: And now while He Goes out, He makes these women to bewail Him.
pns31 d p-acp n1, p-acp vvg pp-f po31 n2, cc n1, vvz po31 n1: cc av cs pns31 vvz av, pns31 vvz d n2 pc-acp vvi pno31.
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2724
No question all this was done by the Lords prouidence, Iesus the innocent Hee was lamented for.
No question all this was done by the lords providence, Iesus the innocent He was lamented for.
dx n1 d d vbds vdn p-acp dt n2 n1, np1 dt j-jn pns31 vbds vvn p-acp.
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2725
Wilt thou bee innocent like to Him, thou shalt not want bewailing:
Wilt thou be innocent like to Him, thou shalt not want bewailing:
vm2 pns21 vbi j-jn av-j p-acp pno31, pns21 vm2 xx vvi vvg:
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85
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2726
ye see this, if he be a thiefe, and hee bee penitent, and haue recourse to Iesus,
you see this, if he be a thief, and he be penitent, and have recourse to Iesus,
pn22 vvb d, cs pns31 vbb dt n1, cc pns31 vbb j-jn, cc vhb n1 p-acp np1,
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2727
and seeke to be innocent with that innocencie of Iesus Christ, men will pitie him:
and seek to be innocent with that innocence of Iesus christ, men will pity him:
cc vvb pc-acp vbi j-jn p-acp d n1 pp-f np1 np1, n2 vmb vvi pno31:
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85
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2728
but especially in that great daye, if thou appearest innocent in the innocencie of Iesus Christ, thou shalt get such pittying of God,
but especially in that great day, if thou appearest innocent in the innocence of Iesus christ, thou shalt get such pitying of God,
cc-acp av-j p-acp cst j n1, cs pns21 vv2 j-jn p-acp dt n1 pp-f np1 np1, pns21 vm2 vvi d vvg pp-f np1,
(15) lecture (DIV1)
85
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2729
and of all the Angels, that thou shalt neuer die, but shalt be receiued to glorie:
and of all the Angels, that thou shalt never die, but shalt be received to glory:
cc pp-f d dt n2, cst pns21 vm2 av-x vvi, cc-acp vmb vbi vvn p-acp n1:
(15) lecture (DIV1)
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2730
and if thou appearest before Him without this innocencie, thou shalt not be bewailed: none shall pitie thee, neither God, nor Angell, but thou shalt goe to destruction:
and if thou appearest before Him without this innocence, thou shalt not be bewailed: none shall pity thee, neither God, nor Angel, but thou shalt go to destruction:
cc cs pns21 vv2 p-acp pno31 p-acp d n1, pns21 vm2 xx vbi vvn: pix vmb vvi pno21, av-dx np1, ccx n1, cc-acp pns21 vm2 vvi p-acp n1:
(15) lecture (DIV1)
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2731
and when thou art going to Hell, thy father nor thy mother shall not weepe nor lament for it,
and when thou art going to Hell, thy father nor thy mother shall not weep nor lament for it,
cc c-crq pns21 vb2r vvg p-acp n1, po21 n1 ccx po21 n1 vmb xx vvi ccx vvi p-acp pn31,
(15) lecture (DIV1)
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2732
but shall rejoyce & approue Gods judgement.
but shall rejoice & approve God's judgement.
cc-acp vmb vvi cc vvi npg1 n1.
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2733
Yee see then, howe good a thing it is to be innocent in the innocencie of Iesus Christ,
Ye see then, how good a thing it is to be innocent in the innocence of Iesus christ,
pn22 vvb av, c-crq j dt n1 pn31 vbz pc-acp vbi j-jn p-acp dt n1 pp-f np1 np1,
(15) lecture (DIV1)
85
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2734
albeit wee be not innocent, but guiltie in ourselues.
albeit we be not innocent, but guilty in ourselves.
cs pns12 vbb xx j-jn, cc-acp j p-acp px12.
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2735
When Christ heares the lamentation and mourning of the women, Hee lookes ouer His shoulder, And beholding them, He standes,
When christ hears the lamentation and mourning of the women, He looks over His shoulder, And beholding them, He Stands,
c-crq np1 vvz dt n1 cc n1 pp-f dt n2, pns31 vvz p-acp po31 n1, cc vvg pno32, pns31 vvz,
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2736
and speakes, Daughters of Hierusalem, weepe not for mee, but for your selues, and for your children :and speaks, Daughters of Jerusalem, weep not for me, but for your selves, and for your children:
cc vvz, n2 pp-f np1, vvb xx p-acp pno11, cc-acp p-acp po22 n2, cc p-acp po22 n2:
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2737
and He giues the reason wherefore they should weepe so, because of that fearce & terrible judgement which should ouer-take Hierusalem, and all for this innocēt blood,
and He gives the reason Wherefore they should weep so, Because of that fierce & terrible judgement which should overtake Jerusalem, and all for this innocent blood,
cc pns31 vvz dt n1 c-crq pns32 vmd vvi av, c-acp pp-f cst j cc j n1 r-crq vmd vvi np1, cc d p-acp d j-jn n1,
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2738
and for the refusall of that innocent One:
and for the refusal of that innocent One:
cc p-acp dt n1 pp-f d j-jn crd:
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2739
For beholde, the dayes will come (saies Hee) when men will say, Blessed are the barren, For behold, the days will come (Says He) when men will say, Blessed Are the barren,
p-acp vvi, dt n2 vmb vvi (vvz pns31) c-crq n2 vmb vvi, vvn vbr dt j,
(15) lecture (DIV1)
85
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2740
and the wombes that neuer bare, and the pappes that neuer gaue sucke. Then shall they begin to say to the mountaines, Fall on vs:
and the wombs that never bore, and the paps that never gave suck. Then shall they begin to say to the Mountains, Fallen on us:
cc dt n2 cst av-x vvd, cc dt n2 cst av-x vvd n1. av vmb pns32 vvb pc-acp vvi p-acp dt n2, vvb p-acp pno12:
(15) lecture (DIV1)
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2741
and to the hilles, Couer vs. And vn•er the destruction of Hierusalem, Hee vnderstands & adumbrates that terrible judgement & wrath in the latter day,and to the hills, Cover us And vn•er the destruction of Jerusalem, He understands & adumbrates that terrible judgement & wrath in the latter day,
cc p-acp dt n2, vvb pno12 cc av-c dt n1 pp-f np1, pns31 vvz cc vvz d j n1 cc n1 p-acp dt d n1,
(15) lecture (DIV1)
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2742
& that great destruction that remaines for the wicked:
& that great destruction that remains for the wicked:
cc cst j n1 cst vvz p-acp dt j:
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2743
& He confirmes this judgemēt which He threatens, by an argument taken from the greatest to the smallest, If they doe so to a griene tree, what shall they doe to a withered? what shall they doe to you? By the greene tree Hee meanes Himselfe, who in Himselfe was freshe, sappie, greene,
& He confirms this judgement which He threatens, by an argument taken from the greatest to the Smallest, If they do so to a griene tree, what shall they do to a withered? what shall they do to you? By the green tree He means Himself, who in Himself was fresh, sappy, green,
cc pns31 vvz d n1 r-crq pns31 vvz, p-acp dt n1 vvn p-acp dt js p-acp dt js, cs pns32 vdb av p-acp dt n1 n1, r-crq vmb pns32 vdb p-acp dt j-vvn? q-crq vmb pns32 vdb p-acp pn22? p-acp dt j-jn n1 pns31 vvz px31, r-crq p-acp px31 vbds j, j, j-jn,
(15) lecture (DIV1)
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2744
and fruitfull, albeit for vs Hee was like a drie tree, because Hee was guiltie for vs. And by the drie tree Hee meanes vs, who are vnfruitfull in our selues,
and fruitful, albeit for us He was like a dry tree, Because He was guilty for us And by the dry tree He means us, who Are unfruitful in our selves,
cc j, cs p-acp pno12 pns31 vbds av-j dt j n1, c-acp pns31 vbds j p-acp pno12 cc p-acp dt j n1 pns31 vvz pno12, r-crq vbr j p-acp po12 n2,
(15) lecture (DIV1)
85
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2745
and meete for nothing, but for confusion, to be casten into the fire. Marke heere shortly of this:
and meet for nothing, but for confusion, to be casten into the fire. Mark Here shortly of this:
cc vvi p-acp pix, cc-acp p-acp n1, pc-acp vbi vvi p-acp dt n1. n1 av av-j pp-f d:
(15) lecture (DIV1)
85
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2746
It is the sense of misery that makes any bodie to weepe: No doubt when one weepes sore, the heart hath a sense of misery:
It is the sense of misery that makes any body to weep: No doubt when one weeps soar, the heart hath a sense of misery:
pn31 vbz dt n1 pp-f n1 cst vvz d n1 pc-acp vvi: dx n1 c-crq pi vvz av-j, dt n1 vhz dt n1 pp-f n1:
(15) lecture (DIV1)
85
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2747
and this sense is either of a mans owne misery, or for a sympathie of the miserie of another.
and this sense is either of a men own misery, or for a Sympathy of the misery of Another.
cc d n1 vbz d pp-f dt ng1 d n1, cc p-acp dt n1 pp-f dt n1 pp-f n-jn.
(15) lecture (DIV1)
85
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2748
They who haue a sense of the miserie of others, they will mourne. I see fewe of this sort in these dayes.
They who have a sense of the misery of Others, they will mourn. I see few of this sort in these days.
pns32 r-crq vhb dt n1 pp-f dt n1 pp-f n2-jn, pns32 vmb vvi. pns11 vvb d pp-f d n1 p-acp d n2.
(15) lecture (DIV1)
85
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2749
There are few now that will weepe for the misery of another.
There Are few now that will weep for the misery of Another.
pc-acp vbr d av cst vmb vvi p-acp dt n1 pp-f n-jn.
(15) lecture (DIV1)
85
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2750
All sympathie is out of the world, and the pleasure of men is in the pleasure of others.
All Sympathy is out of the world, and the pleasure of men is in the pleasure of Others.
av-d n1 vbz av pp-f dt n1, cc dt n1 pp-f n2 vbz p-acp dt n1 pp-f n2-jn.
(15) lecture (DIV1)
85
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2751
Indeede I thinke that Iesus condemned not this compassion. Certainely, compassion vpon the estate of another is good.
Indeed I think that Iesus condemned not this compassion. Certainly, compassion upon the estate of Another is good.
av pns11 vvb cst np1 vvd xx d n1. av-j, n1 p-acp dt n1 pp-f n-jn vbz j.
(15) lecture (DIV1)
85
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2752
Away with a pittilesse heart, for it hath not felt the mercie of God, and bowels of His compassion.
Away with a pitiless heart, for it hath not felt the mercy of God, and bowels of His compassion.
av p-acp dt j n1, c-acp pn31 vhz xx vvn dt n1 pp-f np1, cc n2 pp-f po31 n1.
(15) lecture (DIV1)
85
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2753
But this is Christes will, that the ground of their lamētation shuld not be so much His suffring for them as the sense of their owne misery & sinne, which brought Him to such a misery.
But this is Christ's will, that the ground of their lamentation should not be so much His suffering for them as the sense of their own misery & sin, which brought Him to such a misery.
p-acp d vbz npg1 n1, cst dt n1 pp-f po32 n1 vmd xx vbi av av-d po31 vvg p-acp pno32 p-acp dt n1 pp-f po32 d n1 cc n1, r-crq vvd pno31 p-acp d dt n1.
(15) lecture (DIV1)
85
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2754
The Lord would haue the women considering the greatnesse of their owne misery, which made Christ for their cause to bee so miserable:
The Lord would have the women considering the greatness of their own misery, which made christ for their cause to be so miserable:
dt n1 vmd vhi dt n2 vvg dt n1 pp-f po32 d n1, r-crq vvd np1 p-acp po32 n1 pc-acp vbi av j:
(15) lecture (DIV1)
85
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2755
that should haue beene chiefelie the cause of their mourning: that shoulde haue beene the cause of their dolour:
that should have been chiefly the cause of their mourning: that should have been the cause of their dolour:
d vmd vhi vbn av-jn dt n1 pp-f po32 n1: d vmd vhi vbn dt n1 pp-f po32 n1:
(15) lecture (DIV1)
85
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2756
for as Iohn saies out of Zacharie, They shall see Him whome they pearced. Our sinnes haue pearced Him.
for as John Says out of Zacharias, They shall see Him whom they pierced. Our Sins have pierced Him.
c-acp c-acp np1 vvz av pp-f np1, pns32 vmb vvi pno31 ro-crq pns32 vvd. po12 n2 vhb vvn pno31.
(15) lecture (DIV1)
85
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2757
The godly in the latter daye, when they shall see Him, they shall mourne. It was not so much the Souldiours that pearced Him, as thy sinnes.
The godly in the latter day, when they shall see Him, they shall mourn. It was not so much the Soldiers that pierced Him, as thy Sins.
dt j p-acp dt d n1, c-crq pns32 vmb vvi pno31, pns32 vmb vvi. pn31 vbds xx av av-d dt n2 cst vvd pno31, c-acp po21 n2.
(15) lecture (DIV1)
85
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2758
Haue not therefore thine eye so much on Pilate, Herode, or the Iewes, or on the men of warre,
Have not Therefore thine eye so much on Pilate, Herod, or the Iewes, or on the men of war,
vhb xx av po21 n1 av av-d p-acp np1, np1, cc dt np2, cc p-acp dt n2 pp-f n1,
(15) lecture (DIV1)
85
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2759
or Hang-man, as on thy selfe, and on thine owne sinnes: for it was thy sinnes that pearced Him thorowe:
or Hangman, as on thy self, and on thine own Sins: for it was thy Sins that pierced Him thorough:
cc n1, c-acp p-acp po21 n1, cc p-acp po21 d n2: c-acp pn31 vbds po21 n2 cst vvd pno31 p-acp:
(15) lecture (DIV1)
85
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2761
Turne thine eyes on thy selfe, and let the ground of thy weeping bee for thine owne sinne, that pearced the Innocent.
Turn thine eyes on thy self, and let the ground of thy weeping bee for thine own sin, that pierced the Innocent.
vvb po21 n2 p-acp po21 n1, cc vvb dt n1 pp-f po21 j-vvg n1 p-acp po21 d n1, cst vvd dt j-jn.
(15) lecture (DIV1)
85
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2762
There is another thing heere worthie to bee considered: I see it is a good thing to bee in heauinesse:
There is Another thing Here worthy to be considered: I see it is a good thing to be in heaviness:
pc-acp vbz j-jn n1 av j pc-acp vbi vvn: pns11 vvb pn31 vbz dt j n1 pc-acp vbi p-acp n1:
(15) lecture (DIV1)
86
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2763
and yee see that the LORD speakes nothing to the men of warre, nor to anie others in the way,
and ye see that the LORD speaks nothing to the men of war, nor to any Others in the Way,
cc pn22 vvb cst dt n1 vvz pix p-acp dt n2 pp-f n1, ccx p-acp d n2-jn p-acp dt n1,
(15) lecture (DIV1)
86
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2764
but onely to the poore women who were weeping:
but only to the poor women who were weeping:
cc-acp av-j p-acp dt j n2 r-crq vbdr vvg:
(15) lecture (DIV1)
86
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2765
Hee comfortes them, and instructes them, Hee leades them to the grounde of their weeping, to the ende that they shoulde repent, and haue recourse vnto Him.
He comforts them, and instructs them, He leads them to the ground of their weeping, to the end that they should Repent, and have recourse unto Him.
pns31 n2 pno32, cc vvz pno32, pns31 vvz pno32 p-acp dt n1 pp-f po32 n-vvg, p-acp dt n1 cst pns32 vmd vvi, cc vhb n1 p-acp pno31.
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The best estate of men and women, is to bee sadde in heart, and mourning, either for their owne misery, or the misery of others:
The best estate of men and women, is to be sad in heart, and mourning, either for their own misery, or the misery of Others:
dt js n1 pp-f n2 cc n2, vbz pc-acp vbi j p-acp n1, cc n1, av-d p-acp po32 d n1, cc dt n1 pp-f n2-jn:
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for the Lord saies, Blessed are they that mourne, for they shall bee comforted.
for the Lord Says, Blessed Are they that mourn, for they shall be comforted.
c-acp dt n1 vvz, vvn vbr pns32 cst vvi, c-acp pns32 vmb vbi vvn.
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And, GOD dwelles in a coutrite heart, ESAY. CHAP. 66. VERS. 2. PSAL. 51. VERS. 19. Thou who laughest, thou needest no comfort.
And, GOD dwells in a coutrite heart, ISAIAH. CHAP. 66. VERS. 2. PSALM 51. VERS. 19. Thou who laughest, thou Needest no Comfort.
cc, np1 vvz p-acp dt j n1, np1. np1 crd fw-la. crd np1 crd fw-la. crd pns21 r-crq vv2, pns21 vv2 dx n1.
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Thou who art mourning for thy sinnes, and the sinnes of the worlde, the Lord Hee shall speake to thee,
Thou who art mourning for thy Sins, and the Sins of the world, the Lord He shall speak to thee,
pns21 r-crq vb2r vvg p-acp po21 n2, cc dt n2 pp-f dt n1, dt n1 pns31 vmb vvi p-acp pno21,
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and giue thee consolation with His owne mouth. Nothing becommeth a Christian better, than sadnesse, and to haue his sinnes before his eyes,
and give thee consolation with His own Mouth. Nothing becomes a Christian better, than sadness, and to have his Sins before his eyes,
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and to bee sadde both at noone and at Euen: for all this joye that a true Christian hath, is sadnesse.
and to be sad both At noon and At Even: for all this joy that a true Christian hath, is sadness.
cc pc-acp vbi j av-d p-acp n1 cc p-acp av: c-acp d d n1 cst dt j np1 vhz, vbz n1.
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Awaye with wantonnesse, mocking, and jesting, there is no true joye there:
Away with wantonness, mocking, and jesting, there is no true joy there:
av p-acp n1, vvg, cc vvg, pc-acp vbz dx j n1 a-acp:
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and the Lord vses not to comfort such, nor speake to such, for they neede it not.
and the Lord uses not to Comfort such, nor speak to such, for they need it not.
cc dt n1 vvz xx pc-acp vvi d, ccx vvi p-acp d, c-acp pns32 vvb pn31 xx.
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I fore-warne thee, that thou shalt neuer gette the taste of that joye, but in teares:
I forewarn thee, that thou shalt never get the taste of that joy, but in tears:
pns11 j pno21, cst pns21 vm2 av-x vvi dt n1 pp-f d n1, cc-acp p-acp n2:
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and then vvhen the heart is broken, and casten downe, then the LORD is mighty to raise thee vp, and to comfort thee.
and then when the heart is broken, and casten down, then the LORD is mighty to raise thee up, and to Comfort thee.
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The Lord therefore giue vs grace, when wee looke to the death and passion of CHRIST, that wee maye gette a sense of our owne miserie:
The Lord Therefore give us grace, when we look to the death and passion of CHRIST, that we may get a sense of our own misery:
dt n1 av vvb pno12 vvi, c-crq pns12 vvb p-acp dt n1 cc n1 pp-f np1, cst pns12 vmb vvi dt n1 pp-f po12 d n1:
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and that wee maye bee in sadnesse, and mourne, that our sinnes pearced the sides of the innocent, vvho vvas the GOD of Glorie:
and that we may be in sadness, and mourn, that our Sins pierced the sides of the innocent, who was the GOD of Glory:
cc cst pns12 vmb vbi p-acp n1, cc vvi, cst po12 n2 vvd dt n2 pp-f dt j-jn, r-crq vbds dt np1 pp-f n1:
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and that vvee maye haue recourse to this suffering, and gette grace in our LORD: To vvhom with the Father and the Holie Spirite, bee all Honour, Praise, and Glorie, for euer and euer: AMEN.
and that we may have recourse to this suffering, and get grace in our LORD: To whom with the Father and the Holy Spirit, be all Honour, Praise, and Glory, for ever and ever: AMEN.
cc cst pns12 vmb vhi n1 p-acp d n1, cc vvi n1 p-acp po12 n1: p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1, vvb, cc n1, c-acp av cc av: uh-n.
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THE XIV. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XIV. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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And when they came vnto the place called Golgotha, (that is to say, the place of dead mens skulles) They gaue him vineger to drinke, mingled with gall:
And when they Come unto the place called Golgotha, (that is to say, the place of dead men's skulls) They gave him vinegar to drink, mingled with Gall:
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and when he had tasted thereof, he would not drinke. MARKE 15.
and when he had tasted thereof, he would not drink. MARK 15.
cc c-crq pns31 vhd vvn av, pns31 vmd xx vvi. np1 crd
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And they brought him to a place named Golgotha, which is by interpretation, the place of dead mens skulles.
And they brought him to a place nam Golgotha, which is by Interpretation, the place of dead men's skulls.
cc pns32 vvd pno31 p-acp dt n1 vvn np1, r-crq vbz p-acp n1, dt n1 pp-f j ng2 n2.
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And they gaue h•m to drinke wine mingled with myrrhe: but he receiued it not. LVKE XXIII.
And they gave h•m to drink wine mingled with myrrh: but he received it not. LUKE XXIII.
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And there were two others which were euill doers, led with him to be slaine. IOHN CHAP. XIX.
And there were two Others which were evil doers, led with him to be slain. JOHN CHAP. XIX.
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And hee bare his owne crosse, and came into a place named of dead mens skulles, which is called in Hebrewe, Golgotha:
And he bore his own cross, and Come into a place nam of dead men's skulls, which is called in Hebrew, Golgotha:
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NOwe ye haue heard (Brethren) of the accusation of CHRIST before the Iudge Pontius Pilate, and of His condemnation out of the mouth of the Iudge Pilate, and then wee heard that after the sentence of damnation was pronounced, he deliuered Him into the handes of the Iewes to bee crucified, they take Him,
Now you have herd (Brothers) of the accusation of CHRIST before the Judge Pontius Pilate, and of His condemnation out of the Mouth of the Judge Pilate, and then we herd that After the sentence of damnation was pronounced, he Delivered Him into the hands of the Iewes to be Crucified, they take Him,
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and first of all they leade Him in againe to a moste secret part of the Common Hall,
and First of all they lead Him in again to a most secret part of the Common Hall,
cc ord pp-f d pns32 vvb pno31 p-acp av p-acp dt av-ds j-jn n1 pp-f dt j n1,
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and there they handeled Him more freely, yea, more vilely than euer before, seeing Hee was a condemned man:
and there they handled Him more freely, yea, more vilely than ever before, seeing He was a condemned man:
cc a-acp pns32 vvd pno31 av-dc av-j, uh, av-dc av-j cs av a-acp, vvg pns31 vbds dt j-vvn n1:
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and when they had vsed whatsoeuer indignitie they pleased against Him, they leade Him to the place where Hee should be executed.
and when they had used whatsoever indignity they pleased against Him, they lead Him to the place where He should be executed.
cc c-crq pns32 vhd vvn r-crq n1 pns32 vvd p-acp pno31, pns32 vvb pno31 p-acp dt n1 c-crq pns31 vmd vbi vvn.
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In the Historie wee haue marked three or foure things that fell out in the way:
In the History we have marked three or foure things that fell out in the Way:
p-acp dt n1 pns12 vhb vvn crd cc crd n2 cst vvd av p-acp dt n1:
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First, how the Lord is bearing His owne Crosse to the place of execution:
First, how the Lord is bearing His own Cross to the place of execution:
ord, c-crq dt n1 vbz vvg po31 d n1 p-acp dt n1 pp-f n1:
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Next, Hee beeing wearied vnder the burthen, one Simon of Cyrene comming from the Countrey to the towne, is compelled to take vp one ende of the Crosse, to helpe him:
Next, He being wearied under the burden, one Simon of Cyrene coming from the Country to the town, is compelled to take up one end of the Cross, to help him:
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So Iesus goes before, and beares the one end of the Crosse, Simon of Cyrene followes, bearing the other end thereof: The third thing:
So Iesus Goes before, and bears the one end of the Cross, Simon of Cyrene follows, bearing the other end thereof: The third thing:
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the multitude followes, men of all countreyes, that were conueened, and come out of Ierusalem, at such a solemne time at the Passeouer:
the multitude follows, men of all countries, that were convened, and come out of Ierusalem, At such a solemn time At the Passover:
dt n1 vvz, n2 pp-f d n2, cst vbdr j, cc vvb av pp-f np1, p-acp d dt j n1 p-acp dt np1:
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Amongst the rest, there were women of Ierusalem, better than the rest of the multitude, who followed him, and wept for him.
among the rest, there were women of Ierusalem, better than the rest of the multitude, who followed him, and wept for him.
p-acp dt n1, pc-acp vbdr n2 pp-f np1, jc cs dt n1 pp-f dt n1, r-crq vvd pno31, cc vvd p-acp pno31.
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Wee haue heard what answere the Lord gaue them, and how he instructed them in the right cause of their weeping.
we have herd what answer the Lord gave them, and how he instructed them in the right cause of their weeping.
pns12 vhb vvn r-crq n1 dt n1 vvd pno32, cc c-crq pns31 vvd pno32 p-acp dt j-jn n1 pp-f po32 n-vvg.
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Now the last thing that is marked:
Now the last thing that is marked:
av dt ord n1 cst vbz vvn:
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it is this, that we haue read out of the Gospel of Luke, there were led out two thieues with him.
it is this, that we have read out of the Gospel of Lycia, there were led out two thieves with him.
pn31 vbz d, cst pns12 vhb vvn av pp-f dt n1 pp-f av, a-acp vbdr vvn av crd n2 p-acp pno31.
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Then in this dayes exercise, we shall heare of these points: The first, concerning the two thieues that were led out with him:
Then in this days exercise, we shall hear of these points: The First, Concerning the two thieves that were led out with him:
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The next is concerning the place: The third is concerning the sowre & bitter drinke that they gaue him to drinke:
The next is Concerning the place: The third is Concerning the sour & bitter drink that they gave him to drink:
dt ord vbz vvg dt n1: dt ord vbz vvg dt j cc j n1 cst pns32 vvd pno31 pc-acp vvi:
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The fourth, concerning the act of the suffering, and fiftly, concerning the houre. To returne to the first:
The fourth, Concerning the act of the suffering, and Fifty, Concerning the hour. To return to the First:
dt ord, vvg dt n1 pp-f dt n1, cc ord, vvg dt n1. pc-acp vvi p-acp dt ord:
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There are ledde out with Him two thieues, to suffer with him in that same place:There Are led out with Him two thieves, to suffer with him in that same place:
pc-acp vbr vvn av p-acp pno31 crd n2, pc-acp vvi p-acp pno31 p-acp d d n1:
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Iesus is ledde out to the place of execution like a thiefe, beeing innocent, and ledde out with thieues to suffer with thieues.
Iesus is led out to the place of execution like a thief, being innocent, and led out with thieves to suffer with thieves.
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Amongst all the rest of the things that Iesus Christ suffered, beside the paine that he suffered in soule and bodie, he suffered extreame shame,
among all the rest of the things that Iesus christ suffered, beside the pain that he suffered in soul and body, he suffered extreme shame,
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as we say, hee was shamed and shent: I shewed to you, that shame followed alwayes vpon sinne.
as we say, he was shamed and shent: I showed to you, that shame followed always upon sin.
c-acp pns12 vvb, pns31 vbds vvn cc vvn: pns11 vvd p-acp pn22, cst n1 vvd av p-acp n1.
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Iesus Christ tooke vpon him the sinnes of the world, and therefore hee behooued to suffer shame before the worlde.
Iesus christ took upon him the Sins of the world, and Therefore he behooved to suffer shame before the world.
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The Lord Iesus Christ was ignominious in respect of the painfull and ignominious death: for hee was mounted vp vpon the Crosse, in presence of them all:
The Lord Iesus christ was ignominious in respect of the painful and ignominious death: for he was mounted up upon the Cross, in presence of them all:
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and in respect of the multitude, all the worlde was gazing vpon him:
and in respect of the multitude, all the world was gazing upon him:
cc p-acp n1 pp-f dt n1, d dt n1 vbds vvg p-acp pno31:
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and in this respect, when hee goes out to suffer, hee is counted a thiefe among the thieues,
and in this respect, when he Goes out to suffer, he is counted a thief among the thieves,
cc p-acp d n1, c-crq pns31 vvz av pc-acp vvi, pns31 vbz vvn dt n1 p-acp dt n2,
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and the Lord was also ignominious in respect of the place.
and the Lord was also ignominious in respect of the place.
cc dt n1 vbds av j p-acp n1 pp-f dt n1.
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Brethren, in this matter, I looke not so much to the Iewes, or to the souldiers,
Brothers, in this matter, I look not so much to the Iewes, or to the Soldiers,
n2, p-acp d n1, pns11 vvb xx av av-d p-acp dt np2, cc p-acp dt n2,
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as I looke to his Father in heauen: who was the disposer of this whole worke.
as I look to his Father in heaven: who was the disposer of this Whole work.
c-acp pns11 vvb p-acp po31 n1 p-acp n1: r-crq vbds dt n1 pp-f d j-jn n1.
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There was nothing done, but that which GOD the Father had decreed to bee done, and vvhat Hee does concerning His Sonne, Hee does it moste justlie:
There was nothing done, but that which GOD the Father had decreed to be done, and what He does Concerning His Son, He does it most justly:
pc-acp vbds pix vdn, cc-acp cst r-crq np1 dt n1 vhd vvn p-acp vbi vdn, cc r-crq pns31 vdz vvg po31 n1, pns31 vdz pn31 av-ds av-j:
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for IESVS became suretie for the sinnes of the vvorlde, and Hee bare the burthen not onelie of murther and theft:
for JESUS became surety for the Sins of the world, and He bore the burden not only of murder and theft:
c-acp np1 vvd n1 p-acp dt n2 pp-f dt n1, cc pns31 vvd dt n1 xx j pp-f n1 cc n1:
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but of all the sinnes of the Elect. And as He goes out with the two Thieues, Hee bare the burthen of one of them,
but of all the Sins of the Elect. And as He Goes out with the two Thieves, He bore the burden of one of them,
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and relieued him of his sinnes: and the one of them that same night supped with Him in Paradise:
and relieved him of his Sins: and the one of them that same night supped with Him in Paradise:
cc vvd pno31 pp-f po31 n2: cc dt crd pp-f pno32 cst d n1 vvn p-acp pno31 p-acp n1:
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Therefore, saye I, vvhatsoeuer was the part of the Jewes or of the Souldioures ▪ yet the doing of the FATHER to the SONNE was moste just.
Therefore, say I, whatsoever was the part of the Jews or of the Soldiers ▪ yet the doing of the FATHER to the SONNE was most just.
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And when wee reade of this, let vs blesse the FATHER of IESVS CHRIST, for wee haue good cause so to doe:
And when we read of this, let us bless the FATHER of JESUS CHRIST, for we have good cause so to do:
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For in this justice Hee shewes great mercie towardes vs:
For in this Justice He shows great mercy towards us:
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and, if Hee had not done this, woefull and miserable had the estate of man beene.
and, if He had not done this, woeful and miserable had the estate of man been.
cc, cs pns31 vhd xx vdn d, j cc j vhd dt n1 pp-f n1 vbi.
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Now I come to the place, which in Hebrew is called GOLGOTHA, that is, a place of dead mens skulles, or braine pannes.
Now I come to the place, which in Hebrew is called GOLGOTHA, that is, a place of dead men's skulls, or brain pans.
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This place was without the portes of the Towne of Hierusalem. And no question Iesus like an vnworthie reprobate was carried out of the portes of Hierusalem to suffer,
This place was without the ports of the Town of Jerusalem. And no question Iesus like an unworthy Reprobate was carried out of the ports of Jerusalem to suffer,
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and this was figured vnder the Lawe.
and this was figured under the Law.
cc d vbds vvn p-acp dt n1.
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The beastes that were to be offered were carried out of the campes of the people,
The beasts that were to be offered were carried out of the camps of the people,
dt n2 cst vbdr pc-acp vbi vvn vbdr vvn av pp-f dt n2 pp-f dt n1,
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and there vvere burnt, and afterwardes their blood was carried into the Sanctuarie, to bee a typicall propitiation for the sinnes of the people,
and there were burned, and afterwards their blood was carried into the Sanctuary, to be a typical propitiation for the Sins of the people,
cc a-acp vbdr vvn, cc av po32 n1 vbds vvn p-acp dt n1, pc-acp vbi dt j n1 p-acp dt n2 pp-f dt n1,
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and the people were sprinkled therewith:
and the people were sprinkled therewith:
cc dt n1 vbdr vvn av:
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Euen so, IESVS CHRIST, that eternall Sacrifice, was carried out like an out-cast out of the portes of the Towne, to suffer that ignominious death, that when Hee had suffered Hee might enter in with His precious blood into that Heauenlie Sanctuarie for the sinnes of the world by that eternall propitiation, HEBR. CHAP. XIII. VERS. 11. and 12. Concerning the name of the place wherefore it is so called, there is great controuersie and doubting:
Even so, JESUS CHRIST, that Eternal Sacrifice, was carried out like an outcast out of the ports of the Town, to suffer that ignominious death, that when He had suffered He might enter in with His precious blood into that Heavenly Sanctuary for the Sins of the world by that Eternal propitiation, HEBREW. CHAP. XIII. VERS. 11. and 12. Concerning the name of the place Wherefore it is so called, there is great controversy and doubting:
av av, np1 np1, cst j n1, vbds vvn av av-j dt n1 av pp-f dt n2 pp-f dt n1, pc-acp vvi d j n1, cst c-crq pns31 vhd vvn pns31 vmd vvi p-acp p-acp po31 j n1 p-acp d j n1 p-acp dt n2 pp-f dt n1 p-acp d j n1, np1. np1 np1. fw-la. crd cc crd vvg dt n1 pp-f dt n1 c-crq pn31 vbz av vvn, pc-acp vbz j n1 cc n-vvg:
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Some thinke that it was so named, because the skull (or braine panne) of ADAM was delued vp out of that same place where the Crosse was set, and vvhere IESVS suffered.
some think that it was so nam, Because the skull (or brain pan) of ADAM was delved up out of that same place where the Cross was Set, and where JESUS suffered.
d vvb cst pn31 vbds av vvn, c-acp dt n1 (cc n1 n1) pp-f np1 vbds j a-acp av pp-f d d n1 c-crq dt j vbds vvn, cc c-crq np1 vvd.
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But I count this but a vaine fable of the vain Papists, for their Legēds are full of such like fables.
But I count this but a vain fable of the vain Papists, for their Legends Are full of such like fables.
p-acp pns11 vvb d p-acp dt j n1 pp-f dt j njp2, p-acp po32 n2 vbr j pp-f d j n2.
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And again, some thinke that it was so named, because in this place were vsed to bee casten heapes of skulles,
And again, Some think that it was so nam, Because in this place were used to be casten heaps of skulls,
cc av, d vvb cst pn31 vbds av vvn, c-acp p-acp d n1 vbdr vvn pc-acp vbi vvi n2 pp-f n2,
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and dead mens bones to bee kept, which vse may bee seene in sundrie partes, and this is more likely.
and dead men's bones to be kept, which use may be seen in sundry parts, and this is more likely.
cc j ng2 n2 pc-acp vbi vvn, r-crq n1 vmb vbi vvn p-acp j n2, cc d vbz av-dc j.
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And last, others thinke that it was so named, in respect of the figure & shape of the place:
And last, Others think that it was so nam, in respect of the figure & shape of the place:
cc ord, n2-jn vvb cst pn31 vbds av vvn, p-acp n1 pp-f dt n1 cc n1 pp-f dt n1:
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It was a round knoll, like a mans head, rising vp, and round at the height;
It was a round knoll, like a men head, rising up, and round At the height;
pn31 vbds dt j n1, av-j dt ng1 n1, vvg a-acp, cc av-j p-acp dt n1;
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also, it was high, that these who were executed might be a spectacle to the people to be wondred at,
also, it was high, that these who were executed might be a spectacle to the people to be wondered At,
av, pn31 vbds j, cst d r-crq vbdr vvn n1 vbb dt n1 p-acp dt n1 pc-acp vbi vvn p-acp,
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and therefore in respect of the shape, it was called Caluarie, that is, the skull of a dead man:
and Therefore in respect of the shape, it was called Calvary, that is, the skull of a dead man:
cc av p-acp n1 pp-f dt n1, pn31 vbds vvn np1, cst vbz, dt n1 pp-f dt j n1:
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and those who haue resorted to those parts, they report this day, that the same place is a round knolle like a dead mans skull, where the Lord Iesus was crucified beside Ierusalem. But how euer it be, this is most certaine, that this place was shamefull and ignominious:
and those who have resorted to those parts, they report this day, that the same place is a round knolle like a dead men skull, where the Lord Iesus was Crucified beside Ierusalem. But how ever it be, this is most certain, that this place was shameful and ignominious:
cc d r-crq vhb vvn p-acp d n2, pns32 vvb d n1, cst dt d n1 vbz dt j n1 av-j dt j ng1 n1, c-crq dt n1 np1 vbds vvn p-acp np1. cc-acp q-crq av pn31 vbb, d vbz av-ds j, cst d n1 vbds j cc j:
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and the innocent is conueyed to that place where the murtherers vsed to bee execute.
and the innocent is conveyed to that place where the murderers used to be execute.
cc dt j-jn vbz vvn p-acp d n1 c-crq dt n2 vvd pc-acp vbi vvi.
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No doubt, it was vile, and stinked, yet it hindred not that sweete sauour to ascend to the Father, through His death,
No doubt, it was vile, and stinked, yet it hindered not that sweet savour to ascend to the Father, through His death,
dx n1, pn31 vbds j, cc vvn, av pn31 vvd xx d j n1 pc-acp vvi p-acp dt n1, p-acp po31 n1,
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and the more ignominious that the death was, the glorie and triumph was the greater,
and the more ignominious that the death was, the glory and triumph was the greater,
cc dt av-dc j cst dt n1 vbds, dt n1 cc n1 vbds dt jc,
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and the more stinking that the place was, the more sweetly sauoured Hee to the Father, His sacrifice had a most sweet smell in the nosthirles of the Father.
and the more stinking that the place was, the more sweetly savoured He to the Father, His sacrifice had a most sweet smell in the nosthirles of the Father.
cc dt av-dc j-vvg d dt n1 vbds, dt av-dc av-j vvn pns31 p-acp dt n1, po31 n1 vhd dt av-ds j n1 p-acp dt vvz pp-f dt n1.
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This is the thing that I marke:
This is the thing that I mark:
d vbz dt n1 cst pns11 vvb:
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I see, that these Iewes who persecuted the Lord of glorie to the death, cannot bee satisfied,
I see, that these Iewes who persecuted the Lord of glory to the death, cannot be satisfied,
pns11 vvb, cst d npg1 r-crq vvn dt n1 pp-f n1 p-acp dt n1, vmbx vbi vvn,
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and the hatred against the innocent is endlesse. They are not content that He die a shamefull death:
and the hatred against the innocent is endless. They Are not content that He die a shameful death:
cc dt n1 p-acp dt j-jn vbz j. pns32 vbr xx j cst pns31 vvb dt j n1:
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but they will haue Him to die a shamefull death in a shamefull place, and they will haue Him conuoyed and led out like a thiefe.
but they will have Him to die a shameful death in a shameful place, and they will have Him convoyed and led out like a thief.
cc-acp pns32 vmb vhi pno31 pc-acp vvi dt j n1 p-acp dt j n1, cc pns32 vmb vhi pno31 vvn cc vvn av av-j dt n1.
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No, brethren, the hatred of the worlde against the children of the light, hath none ende: they hated the Lord first:
No, brothers, the hatred of the world against the children of the Light, hath none end: they hated the Lord First:
uh-dx, n2, dt n1 pp-f dt n1 p-acp dt n2 pp-f dt n1, vhz pix n1: pns32 vvd dt n1 ord:
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The Lord Iesus is the light of the world, and euer from that day the children of darknesse shall neuer cease to hate the children of light:
The Lord Iesus is the Light of the world, and ever from that day the children of darkness shall never cease to hate the children of Light:
dt n1 np1 vbz dt n1 pp-f dt n1, cc av p-acp d n1 dt n2 pp-f n1 vmb av-x vvi pc-acp vvi dt n2 pp-f n1:
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assoone so euer as a man shall professe that he appertaines to Iesus Christ, at that same moment, the worlde,
As soon so ever as a man shall profess that he appertains to Iesus christ, At that same moment, the world,
c-acp av av c-acp dt n1 vmb vvi cst pns31 vvz p-acp np1 np1, p-acp cst d n1, dt n1,
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and the children of darknesse shall beginne to hate them, and to persecute them:
and the children of darkness shall begin to hate them, and to persecute them:
cc dt n2 pp-f n1 vmb vvi pc-acp vvi pno32, cc pc-acp vvi pno32:
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As the rage of the Iewes was vnquencheable against Christ, so it was after His passion and ascension against all Christians.
As the rage of the Iewes was unquenchable against christ, so it was After His passion and Ascension against all Christians.
c-acp dt n1 pp-f dt npg1 vbds j-u p-acp np1, av pn31 vbds p-acp po31 n1 cc n1 p-acp d np1.
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Brethren, in this matter, we must passe aboue the malice of the Iewes, and behold the counsell of God,
Brothers, in this matter, we must pass above the malice of the Iewes, and behold the counsel of God,
n1, p-acp d n1, pns12 vmb vvi p-acp dt n1 pp-f dt np2, cc vvb dt n1 pp-f np1,
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and see, that all this doing comes from Heauen, for the Father doth it, albeit He vse the ministerie of these Hangmen:
and see, that all this doing comes from Heaven, for the Father does it, albeit He use the Ministry of these Hangmen:
cc vvi, cst d d vdg vvz p-acp n1, p-acp dt n1 vdz pn31, cs pns31 vvb dt n1 pp-f d n2:
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I see this, He layes on shame vpon His owne Sonne: and not only shame, but He heapes shame vpon shame vpon Him:
I see this, He lays on shame upon His own Son: and not only shame, but He heaps shame upon shame upon Him:
pns11 vvb d, pns31 vvz p-acp n1 p-acp po31 d n1: cc xx av-j vvi, cc-acp pns31 n2 n1 p-acp n1 p-acp pno31:
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He will first haue Him shamed in respect of the death of the Crosse: then Hee will haue the world to gaze vpon Him:
He will First have Him shamed in respect of the death of the Cross: then He will have the world to gaze upon Him:
pns31 vmb ord vhi pno31 vvn p-acp n1 pp-f dt n1 pp-f dt n1: cs pns31 vmb vhi dt n1 pc-acp vvi p-acp pno31:
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and next, in respect of the two thieues that were ledde out with Him: and then in respect of the place:
and next, in respect of the two thieves that were led out with Him: and then in respect of the place:
cc ord, p-acp n1 pp-f dt crd n2 cst vbdr vvn av p-acp pno31: cc av p-acp n1 pp-f dt n1:
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Hee will haue Him to suffer shame in all things, in presence of the world:
He will have Him to suffer shame in all things, in presence of the world:
pns31 vmb vhi pno31 pc-acp vvi n1 p-acp d n2, p-acp n1 pp-f dt n1:
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So that one would wonder, that the Father would pursue the Sonne with such extremitie of wrath:
So that one would wonder, that the Father would pursue the Son with such extremity of wrath:
av cst pi vmd vvi, cst dt n1 vmd vvi dt n1 p-acp d n1 pp-f n1:
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it is no small thing to take on the burthen of sinne. O sinfull soule!
it is no small thing to take on the burden of sin. O sinful soul!
pn31 vbz dx j n1 pc-acp vvi p-acp dt n1 pp-f n1. sy j n1!
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runne vnder sinne as thou wilt, yet one day thou shalt find it the heauiest burthen that euer was.
run under sin as thou wilt, yet one day thou shalt find it the Heaviest burden that ever was.
vvb p-acp n1 c-acp pns21 vm2, av crd n1 pns21 vm2 vvi pn31 dt js n1 cst av vbds.
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If the suretie suffered such a paine, and such a burthen, what shall become of thee? If thou by thy selfe shalt vndertake such an heauie burthē of wrath for thy sins? But Brethren, the thing that appertaines to vs concerning the place of execution is this:
If the surety suffered such a pain, and such a burden, what shall become of thee? If thou by thy self shalt undertake such an heavy burden of wrath for thy Sins? But Brothers, the thing that appertains to us Concerning the place of execution is this:
cs dt n1 vvd d dt n1, cc d dt n1, r-crq vmb vvi pp-f pno21? cs pns21 p-acp po21 n1 vm2 vvi d dt j n1 pp-f n1 p-acp po21 n2? p-acp n2, dt n1 cst vvz p-acp pno12 vvg dt n1 pp-f n1 vbz d:
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All this processe & judgement is a type of that great & terrible judgement of the world in that Great day:
All this process & judgement is a type of that great & terrible judgement of the world in that Great day:
d d n1 cc n1 vbz dt n1 pp-f cst j cc j n1 pp-f dt n1 p-acp d j n1:
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& ye shall see that visible judgement to bee like this judgement that was holden on Iesus.
& you shall see that visible judgement to be like this judgement that was held on Iesus.
cc pn22 vmb vvi d j n1 pc-acp vbi av-j d n1 cst vbds vvn p-acp np1.
(16) lecture (DIV1)
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2863
He suffers like a reprobate, and is judged, and that same thing that Iesus suffered temporally,
He suffers like a Reprobate, and is judged, and that same thing that Iesus suffered temporally,
pns31 vvz av-j dt n-jn, cc vbz vvn, cc cst d n1 cst np1 vvd av-j,
(16) lecture (DIV1)
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2864
when the great Iudge shall sit, the reprobate shall suffer eternally. Then take heede:
when the great Judge shall fit, the Reprobate shall suffer eternally. Then take heed:
c-crq dt j n1 vmb vvi, dt n-jn vmb vvi av-j. av vvb n1:
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It is a terrible thing to fal into the hands of that liuing God, who is a consuming fire.
It is a terrible thing to fall into the hands of that living God, who is a consuming fire.
pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f d j-vvg np1, r-crq vbz dt j-vvg n1.
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Looke to it as yee will, for whosoeuer hee be that shall not bee saued in Iesus in that day, beside all the shame that they shall beare, the verie place wherein they shall suffer shall adde something to their shame:
Look to it as ye will, for whosoever he be that shall not be saved in Iesus in that day, beside all the shame that they shall bear, the very place wherein they shall suffer shall add something to their shame:
n1 p-acp pn31 c-acp pn22 vmb, p-acp r-crq pns31 vbb cst vmb xx vbi vvn p-acp np1 p-acp d n1, p-acp d dt n1 cst pns32 vmb vvi, dt j n1 c-crq pns32 vmb vvi vmb vvi pi p-acp po32 n1:
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2867
As their soule and bodie shall bee ignominious; so the place shall be stinking: the very place shall heape shame after shame:
As their soul and body shall be ignominious; so the place shall be stinking: the very place shall heap shame After shame:
c-acp po32 n1 cc n1 vmb vbi j; av dt n1 vmb vbi j-vvg: dt j n1 vmb vvi n1 p-acp n1:
(16) lecture (DIV1)
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2868
let Hell bee where it will, it is the most shamefull and ignominious place that euer was:
let Hell be where it will, it is the most shameful and ignominious place that ever was:
vvb n1 vbi c-crq pn31 vmb, pn31 vbz dt av-ds j cc j n1 cst av vbds:
(16) lecture (DIV1)
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2869
and thou shalt bee shamed and shent whosoeuer shall bee casten into it.
and thou shalt be shamed and shent whosoever shall be casten into it.
cc pns21 vm2 vbi vvn cc vvn r-crq vmb vbi vvi p-acp pn31.
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2870
And by the contrarie, in that Great daye of Iudgement, they who shall bee saued in this IESVS,
And by the contrary, in that Great day of Judgement, they who shall be saved in this JESUS,
cc p-acp dt n-jn, p-acp cst j n1 pp-f n1, pns32 r-crq vmb vbi vvn p-acp d np1,
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2871
as they shall be glorious manie wayes: so euen in respect of the place, they shall be glorious.
as they shall be glorious many ways: so even in respect of the place, they shall be glorious.
c-acp pns32 vmb vbi j d n2: av av-j p-acp n1 pp-f dt n1, pns32 vmb vbi j.
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2872
That Heauenlie Hierusalem is the pleasandest place that euer was, and those that shall come to Heauen, beside all that glorie that they shall haue therein, they shall haue glorie in the verie place:
That Heavenly Jerusalem is the pleasandest place that ever was, and those that shall come to Heaven, beside all that glory that they shall have therein, they shall have glory in the very place:
cst j np1 vbz dt vv2 n1 cst av vbds, cc d cst vmb vvi p-acp n1, p-acp d cst n1 cst pns32 vmb vhi av, pns32 vmb vhi n1 p-acp dt j n1:
(16) lecture (DIV1)
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for Christ suffered in a place, foule, vile and ignominious, that they might dwell for euer most glorious in that glorious place, that Heauenlie Paradise.
for christ suffered in a place, foul, vile and ignominious, that they might dwell for ever most glorious in that glorious place, that Heavenly Paradise.
c-acp np1 vvd p-acp dt n1, j, j cc j, cst pns32 vmd vvi p-acp av av-ds j p-acp d j n1, cst j n1.
(16) lecture (DIV1)
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2874
Nowe to come to the third, vvhich is that drinke vvhich is propined vnto CHRIST when He comes to that place:
Now to come to the third, which is that drink which is propined unto CHRIST when He comes to that place:
av pc-acp vvi p-acp dt ord, r-crq vbz d n1 r-crq vbz vvn p-acp np1 c-crq pns31 vvz p-acp d n1:
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2875
no question He was verie thirstie: beside the paine, He had an extreame thirst: and beeing thirstie, Hee desired to drinke :
no question He was very thirsty: beside the pain, He had an extreme thirst: and being thirsty, He desired to drink:
dx n1 pns31 vbds av j: p-acp dt n1, pns31 vhd dt j-jn n1: cc vbg j, pns31 vvd pc-acp vvi:
(16) lecture (DIV1)
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2876
Hee vvas a vvearied man, for He vvas holden all the vvhole night ouer vvithout either meate, drinke,
He was a wearied man, for He was held all the Whole night over without either meat, drink,
pns31 vbds dt vvn n1, c-acp pns31 vbds vvn d dt j-jn n1 a-acp p-acp d n1, n1,
(16) lecture (DIV1)
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2877
or sleepe, yea, and all the next daye also, beside the feare of death: and therefore, it vvas no maruell that Hee desired to drinke.
or sleep, yea, and all the next day also, beside the Fear of death: and Therefore, it was no marvel that He desired to drink.
cc n1, uh, cc d dt ord n1 av, p-acp dt n1 pp-f n1: cc av, pn31 vbds dx n1 cst pns31 vvd pc-acp vvi.
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2878
And MATTHEVV saies, that they gaue Him Vineger to drinke, mixed with Gall : Then, both soure and bitter vvas His drinke.
And MATTHEVV Says, that they gave Him Vinegar to drink, mixed with Gall: Then, both sour and bitter was His drink.
cc np1 vvz, cst pns32 vvd pno31 n1 pc-acp vvi, vvn p-acp n1: av, d j cc j vbds po31 n1.
(16) lecture (DIV1)
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2879
Now it is true that Sainct MARKE saies, that it vvas Wine mixed with Myrrhe: All is alike:
Now it is true that Saint MARK Says, that it was Wine mixed with Myrrh: All is alike:
av pn31 vbz j cst n1 np1 vvz, cst pn31 vbds n1 vvn p-acp n1: d vbz av:
(16) lecture (DIV1)
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2880
for Myrrhe hath the bitternesse of the gall. There are sundrie opinions about this drinke, which they gaue Him:
for Myrrh hath the bitterness of the Gall. There Are sundry opinions about this drink, which they gave Him:
p-acp n1 vhz dt n1 pp-f dt n1. pc-acp vbr j n2 p-acp d n1, r-crq pns32 vvd pno31:
(16) lecture (DIV1)
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2881
Some thinkes that this was a delicious drinke, and that it was caried there, and offered by the women who followed Him weeping:
some thinks that this was a delicious drink, and that it was carried there, and offered by the women who followed Him weeping:
d vvz cst d vbds dt j n1, cc cst pn31 vbds vvn a-acp, cc vvd p-acp dt n2 r-crq vvd pno31 vvg:
(16) lecture (DIV1)
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2882
to the end He might feele the lesse paine, so long as Hee vnderlay so longsome and cruell death.
to the end He might feel the less pain, so long as He underlay so longsome and cruel death.
p-acp dt n1 pns31 vmd vvi dt av-dc n1, av av-j c-acp pns31 vvi av j cc j n1.
(16) lecture (DIV1)
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2883
There are others who thinke that this drinke serued to hasten the death:
There Are Others who think that this drink served to hasten the death:
pc-acp vbr n2-jn r-crq vvb cst d n1 vvd pc-acp vvi dt n1:
(16) lecture (DIV1)
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2884
because the death was painfull, for they count Myrrhe to be of this force, that it will cast out blood at any wound.
Because the death was painful, for they count Myrrh to be of this force, that it will cast out blood At any wound.
c-acp dt n1 vbds j, c-acp pns32 vvb n1 pc-acp vbi pp-f d n1, cst pn31 vmb vvi av n1 p-acp d n1.
(16) lecture (DIV1)
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2885
So when the LORD had drunke, they thought, that the blood should haue springed out at the wounds,
So when the LORD had drunk, they Thought, that the blood should have springed out At the wounds,
av c-crq dt n1 vhd vvn, pns32 vvd, cst dt n1 vmd vhi vvn av p-acp dt n2,
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2886
and should haue most hastely procured His death. But I leaue these opinions, and I thinke, that this was no delicious drinke:
and should have most hastily procured His death. But I leave these opinions, and I think, that this was no delicious drink:
cc vmd vhi av-ds av-j vvd po31 n1. cc-acp pns11 vvb d n2, cc pns11 vvb, cst d vbds dx j n1:
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and I thinke againe, that this drinke was not giuen to hasten His death:
and I think again, that this drink was not given to hasten His death:
cc pns11 vvb av, cst d n1 vbds xx vvn pc-acp vvi po31 n1:
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& I think that this sowre & bitter drinke, was offered in derision and scorne by the Iewes, and souldiers, who had no pitie nor compassion vpon Him,
& I think that this sour & bitter drink, was offered in derision and scorn by the Iewes, and Soldiers, who had no pity nor compassion upon Him,
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and that of the bitter malice of their heartes they offered it to Him. No mercie for Christ now, but all extremitie:
and that of the bitter malice of their hearts they offered it to Him. No mercy for christ now, but all extremity:
cc d pp-f dt j n1 pp-f po32 n2 pns32 vvd pn31 p-acp pno31. dx n1 p-acp np1 av, cc-acp d n1:
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and to thinke so, I am partly moued by that Prophecie which is contained in the 62. Psalme, and 22. verse, wherein the LORD is brought in, complaining and saying, In my thirst they gaue mee vineger to drinke :
and to think so, I am partly moved by that Prophecy which is contained in the 62. Psalm, and 22. verse, wherein the LORD is brought in, complaining and saying, In my thirst they gave me vinegar to drink:
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and partly, by the Historie following, wherein it is saide, Then they brought Him in derision a sponge with vineger, and put it to His mouth :
and partly, by the History following, wherein it is said, Then they brought Him in derision a sponge with vinegar, and put it to His Mouth:
cc av, p-acp dt n1 vvg, c-crq pn31 vbz vvn, av pns32 vvd pno31 p-acp n1 dt n1 p-acp n1, cc vvd pn31 p-acp po31 n1:
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and this His drinke is to bee counted a part of His Passion.
and this His drink is to be counted a part of His Passion.
cc d po31 n1 vbz pc-acp vbi vvn dt n1 pp-f po31 n1.
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Of this we haue this lesson, alwayes keeping this ground, That this Iudgement is a type of the latter Iudgement.
Of this we have this Lesson, always keeping this ground, That this Judgement is a type of the latter Judgement.
pp-f d pns12 vhb d n1, av vvg d n1, cst d n1 vbz dt n1 pp-f dt d n1.
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Amongst all the paines that they shall suffer, who shall not bee found in IESVS CHRIST, they shall thirst to death, both of soule and bodie,
among all the pains that they shall suffer, who shall not be found in JESUS CHRIST, they shall thirst to death, both of soul and body,
p-acp d dt n2 cst pns32 vmb vvi, r-crq vmb xx vbi vvn p-acp np1 np1, pns32 vmb vvi p-acp n1, d pp-f n1 cc n1,
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as the LORD thirsted, who was counted as a reprobate: so the reprobate shall thirst exceedingly:
as the LORD thirsted, who was counted as a Reprobate: so the Reprobate shall thirst exceedingly:
c-acp dt n1 vvd, r-crq vbds vvn p-acp dt n-jn: av dt n-jn vmb vvi av-vvg:
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And as the LORD got not so much as a drinke of water, to quench His thirst, no more shalt thou.
And as the LORD god not so much as a drink of water, to quench His thirst, no more shalt thou.
cc c-acp dt n1 vvd xx av av-d c-acp dt n1 pp-f n1, pc-acp vvi po31 n1, av-dx dc vm2 pns21.
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As the rich Glutton, when hee was in Hell, could not get one droppe of water to coole his tongue, that was so sore burning in torment:
As the rich Glutton, when he was in Hell, could not get one drop of water to cool his tongue, that was so soar burning in torment:
p-acp dt j n1, c-crq pns31 vbds p-acp n1, vmd xx vvi crd n1 pp-f n1 pc-acp vvi po31 n1, cst vbds av av-j vvg p-acp n1:
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no more shalt thou bee quenched of that eternall wrath:
no more shalt thou be quenched of that Eternal wrath:
dx dc vm2 pns21 vbi vvn pp-f cst j n1:
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for sinne brings the most terrible drowght and hotnesse in the soule and body that euer was.
for sin brings the most terrible drought and hotness in the soul and body that ever was.
p-acp n1 vvz dt av-ds j n1 cc n1 p-acp dt n1 cc n1 cst av vbds.
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Thou shalt drinke the cuppe of the bitter wrath of God for euer & euer ▪ Blessed are they who hunger & thirstes for righteousnesse they shall be filled, sayes Christ.
Thou shalt drink the cup of the bitter wrath of God for ever & ever ▪ Blessed Are they who hunger & thirsts for righteousness they shall be filled, Says christ.
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They who shall bee saued in Iesus Christ, shall neuer thirst, for they shall haue in their bellies the fountaine of liuing water.
They who shall be saved in Iesus christ, shall never thirst, for they shall have in their bellies the fountain of living water.
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Iesus Christ, when this drinke is propined, Hee tastes it, and would haue no more of it, because as Iesus Christ bare the nature of man,
Iesus christ, when this drink is propined, He tastes it, and would have no more of it, Because as Iesus christ bore the nature of man,
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so Hee had this naturall taste, and nature abhorred this drinke: And albeit that patiently He suffered all injuries of others:
so He had this natural taste, and nature abhorred this drink: And albeit that patiently He suffered all injuries of Others:
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It is a wonderfull thing to see any in torment to bee patient toward the tormenter,
It is a wonderful thing to see any in torment to be patient towards the tormenter,
pn31 vbz dt j n1 pc-acp vvi d p-acp n1 pc-acp vbi j p-acp dt n1,
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yet Hee would not vse violence against nature to His owne selfe: let one suffer violence of others, but doe no violence to thine owne selfe:
yet He would not use violence against nature to His own self: let one suffer violence of Others, but do not violence to thine own self:
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Yet we see, that albeit He knew well eneugh, both the bitternesse and sowrenesse of it, yet Hee tasted it:
Yet we see, that albeit He knew well eneugh, both the bitterness and courness of it, yet He tasted it:
av pns12 vvb, cst cs pns31 vvd av av-d, d dt n1 cc n1 pp-f pn31, av pns31 vvd pn31:
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This learnes vs, that there was no bitternesse nor sowrnesse but the LORD would taste it, that thou shouldest not onely taste,
This learns us, that there was no bitterness nor sowrnesse but the LORD would taste it, that thou Shouldst not only taste,
d vvz pno12, cst a-acp vbds dx n1 ccx n1 p-acp dt n1 vmd vvi pn31, cst pns21 vmd2 xx av-j vvi,
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but also drinke, yea quaffe all delicious and sweet drinke euermore:
but also drink, yea quaff all delicious and sweet drink evermore:
cc-acp av vvi, uh vvi d j cc j n1 av:
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yea, not only of the water of life, but euen the delicious drinke of this worlde, for refreshment of our bodie.
yea, not only of the water of life, but even the delicious drink of this world, for refreshment of our body.
uh, xx av-j pp-f dt n1 pp-f n1, cc-acp av-j dt j n1 pp-f d n1, p-acp n1 pp-f po12 n1.
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Then when thou art drinking a sweet drinke, remember that Iesus Christ dranke a bitter drinke, that thou shouldest drinke a sweete drinke.
Then when thou art drinking a sweet drink, Remember that Iesus christ drank a bitter drink, that thou Shouldst drink a sweet drink.
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Otherwise, I tell thee, drinke on, and pamper thy belly as thou wilt, thy sweete drinke shall become a bitter curse vnto thee.
Otherwise, I tell thee, drink on, and pamper thy belly as thou wilt, thy sweet drink shall become a bitter curse unto thee.
av, pns11 vvb pno21, vvb a-acp, cc vvi po21 n1 c-acp pns21 vm2, po21 j n1 vmb vvi dt j n1 p-acp pno21.
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Now we come to the very action of crucifying: Hee is thirstie, He cannot get the thirst quenched:
Now we come to the very actium of crucifying: He is thirsty, He cannot get the thirst quenched:
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He must suffer the death with an extreame thirst: there is not a thiefe, but hee will get a drinke.
He must suffer the death with an extreme thirst: there is not a thief, but he will get a drink.
pns31 vmb vvi dt n1 p-acp dt j-jn n1: pc-acp vbz xx dt n1, cc-acp pns31 vmb vvi dt n1.
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The men of warre come to the execution: and first, they stripped the LORD of glorie:
The men of war come to the execution: and First, they stripped the LORD of glory:
dt n2 pp-f n1 vvn p-acp dt n1: cc ord, pns32 vvd dt n1 pp-f n1:
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They take His garments off Him :They take His garments off Him:
pns32 vvb po31 n2 p-acp pno31:
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So the LORD, before Hee was mounted vpon the Crosse, Hee was stripped naked, and then beeing starke naked, they mount and spread out that glorious bodie on the Crosse, And nailes Him with nailes :
So the LORD, before He was mounted upon the Cross, He was stripped naked, and then being stark naked, they mount and spread out that glorious body on the Cross, And nails Him with nails:
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and this is complained of before: They pierced through mine hands and my feete, Psalme 22.17.
and this is complained of before: They pierced through mine hands and my feet, Psalm 22.17.
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And now beeing nailed on the Crosse, it commeth to passe, as Paul sayes in the Epistle to the Galathians, Chap. 3. verse 13, 14: Hee is become a curse for vs, that wee should become the blessing of God in Him :
And now being nailed on the Cross, it comes to pass, as Paul Says in the Epistle to the Galatians, Chap. 3. verse 13, 14: He is become a curse for us, that we should become the blessing of God in Him:
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Not that Iesus beganne then to be accursed of the Father, when He hang vpon the Crosse:
Not that Iesus began then to be accursed of the Father, when He hang upon the Cross:
xx cst np1 vvd av pc-acp vbi vvn pp-f dt n1, c-crq pns31 vvb p-acp dt n1:
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No, from the time of His conception: euen all the time that Hee was in the world:
No, from the time of His conception: even all the time that He was in the world:
uh-dx, p-acp dt n1 pp-f po31 n1: av d dt n1 cst pns31 vbds p-acp dt n1:
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As our sinnes were laide vpon Him, so the curse of God was on Him, pursuing our sinne:
As our Sins were laid upon Him, so the curse of God was on Him, pursuing our sin:
c-acp po12 n2 vbdr vvn p-acp pno31, av dt n1 pp-f np1 vbds p-acp pno31, vvg po12 n1:
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All these three and thirtie yeeres that Hee liued in the worlde, the curse of God goes neuer off Him:
All these three and thirtie Years that He lived in the world, the curse of God Goes never off Him:
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for the curse of God neuer leaues sinne.
for the curse of God never leaves sin.
c-acp dt n1 pp-f np1 av-x vvz n1.
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A wicked man will seeme to bee blessed, and to prosper, and who will sit at such ease as he will, play him,
A wicked man will seem to be blessed, and to prosper, and who will fit At such ease as he will, play him,
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and blesse himselfe in his owne heart, but vvhen hee comes to a miserable ende,
and bless himself in his own heart, but when he comes to a miserable end,
cc vvb px31 p-acp po31 d n1, cc-acp c-crq pns31 vvz p-acp dt j n1,
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Yee see then what happinesse it is to bee founde in Iesus Christ at that Great daye.
Ye see then what happiness it is to be found in Iesus christ At that Great day.
pn22 vvb av q-crq n1 pn31 vbz pc-acp vbi vvn p-acp np1 np1 p-acp d j n1.
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and dies a miserable death, when the miserable death appeares, then the world sees, that that man was cursed.
and die a miserable death, when the miserable death appears, then the world sees, that that man was cursed.
cc vvz dt j n1, c-crq dt j n1 vvz, cs dt n1 vvz, cst d n1 vbds vvn.
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It appeared not that Iesus Christ vvas cursed, till He vvas dying, and going to be nailed on the Crosse,
It appeared not that Iesus christ was cursed, till He was dying, and going to be nailed on the Cross,
pn31 vvd xx d np1 np1 vbds vvn, c-acp pns31 vbds vvg, cc vvg pc-acp vbi vvn p-acp dt n1,
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then all the vvorld sees that Hee is cursed, beside all the things that sinne brings on a man to:
then all the world sees that He is cursed, beside all the things that sin brings on a man to:
cs d dt n1 vvz cst pns31 vbz vvn, p-acp d dt n2 cst n1 vvz p-acp dt n1 p-acp:
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it shall bring thee to a shamefull death:
it shall bring thee to a shameful death:
pn31 vmb vvi pno21 p-acp dt j n1:
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and if thou bee not found in Iesus Christ, and bee not couered with His Crosse,
and if thou be not found in Iesus christ, and be not covered with His Cross,
cc cs pns21 vbb xx vvn p-acp np1 np1, cc vbb xx vvn p-acp po31 n1,
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then thou shalt die in the ende a cursed death:
then thou shalt die in the end a cursed death:
cs pns21 vm2 vvi p-acp dt n1 dt j-vvn n1:
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although thou be in thy bed, and thy Wife, thy friends, and all thy children about thee, the death that thou shalt die, shall be accursed.
although thou be in thy Bed, and thy Wife, thy Friends, and all thy children about thee, the death that thou shalt die, shall be accursed.
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Blessed are they who die in the Lord: Blessed Are they who die in the Lord:
vvn vbr pns32 r-crq vvb p-acp dt n1:
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Cursed are they vvho die not in the Lord, let them be hanged, beheaded, or die in their bed, terrible shall be that death that followes after this death:
Cursed Are they who die not in the Lord, let them be hanged, beheaded, or die in their Bed, terrible shall be that death that follows After this death:
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The death that He died, vvas a sore & odious kinde of death, to a man to be taken quicke,
The death that He died, was a soar & odious kind of death, to a man to be taken quick,
dt n1 cst pns31 vvd, vbds dt j cc j n1 pp-f n1, p-acp dt n1 pc-acp vbi vvn j,
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and nailed quicke on the Crosse: and no doubt, Hee hang for the space of three houres:
and nailed quick on the Cross: and no doubt, He hang for the Molle of three hours:
cc vvd j p-acp dt n1: cc dx n1, pns31 vvb p-acp dt n1 pp-f crd n2:
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so as ye death of those vvho are not in Christ, is accursed, so it is sore:
so as you death of those who Are not in christ, is accursed, so it is soar:
av c-acp pn22 n1 pp-f d r-crq vbr xx p-acp np1, vbz vvn, av pn31 vbz j:
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2937
He suffered not only this paine in body, No, the chiefe torment vvas in ye soule,
He suffered not only this pain in body, No, the chief torment was in the soul,
pns31 vvd xx av-j d n1 p-acp n1, uh-dx, dt j-jn n1 vbds p-acp dt n1,
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& it vvas tormented vvith that bitter sense of the vvrath of the Father.
& it was tormented with that bitter sense of the wrath of the Father.
cc pn31 vbds vvn p-acp d j n1 pp-f dt n1 pp-f dt n1.
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2939
It is not a death of the body that sinne brings on, it brings an extreame bitter paine to the soule.
It is not a death of the body that sin brings on, it brings an extreme bitter pain to the soul.
pn31 vbz xx dt n1 pp-f dt n1 cst n1 vvz a-acp, pn31 vvz dt j-jn j n1 p-acp dt n1.
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2940
The Lord dies not in a moment, hee is dying, and not dead, a viue image of the death of hell:
The Lord die not in a moment, he is dying, and not dead, a vive image of the death of hell:
dt n1 vvz xx p-acp dt n1, pns31 vbz vvg, cc xx j, dt j n1 pp-f dt n1 pp-f n1:
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2941
thou shalt die in the paine of hell, and neuer get an end. Those vvho die in Christ, die vvhat death they will, bee they beheaded, or hanged,
thou shalt die in the pain of hell, and never get an end. Those who die in christ, die what death they will, be they beheaded, or hanged,
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2942
or drawne in raxes, or burnt, they shall neuer die a cursed death:
or drawn in raxes, or burned, they shall never die a cursed death:
cc vvn p-acp n2, cc vvn, pns32 vmb av-x vvi dt j-vvn n1:
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2943
their death is a sweete death, and all the joyes that euer was, shall issue of their death:
their death is a sweet death, and all the Joys that ever was, shall issue of their death:
po32 n1 vbz dt j n1, cc d dt n2 cst av vbds, vmb vvi pp-f po32 n1:
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2944
It must be so, What makes a cursed death but sinne: and if thou be in Him, as IESVS was crucified:
It must be so, What makes a cursed death but sin: and if thou be in Him, as JESUS was Crucified:
pn31 vmb vbi av, q-crq vvz dt j-vvn n1 p-acp n1: cc cs pns21 vbb p-acp pno31, c-acp np1 vbds vvn:
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2945
so thy sinne is nailed vpon His backe: and therefore beeing taken away, what must followe, but that thou must be glorified.
so thy sin is nailed upon His back: and Therefore being taken away, what must follow, but that thou must be glorified.
av po21 n1 vbz vvn p-acp po31 n1: cc av vbg vvn av, q-crq vmb vvi, cc-acp cst pns21 vmb vbi vvn.
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2946
And either thou shalt bee crucified thy selfe, No, not in the Earth, but in the Hells euerlastingly:
And either thou shalt be Crucified thy self, No, not in the Earth, but in the Hells everlastingly:
cc d pns21 vm2 vbi vvn po21 n1, uh-dx, xx p-acp dt n1, cc-acp p-acp dt n2 av-j:
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2947
or els thou must haue thy sinnes crucified on the Crosse of IESVS CHRIST, and be partaker of his death:
or Else thou must have thy Sins Crucified on the Cross of JESUS CHRIST, and be partaker of his death:
cc av pns21 vmb vhi po21 n2 vvn p-acp dt n1 pp-f np1 np1, cc vbi n1 pp-f po31 n1:
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2970
To Him, therefore, vvho once vvas ignominious, and now is glorious, bee all Honour for euermore: AMEN.
To Him, Therefore, who once was ignominious, and now is glorious, be all Honour for evermore: AMEN.
p-acp pno31, av, r-crq a-acp vbds j, cc av vbz j, vbb d n1 c-acp av: uh-n.
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and therefore, if any of vs would die a blessed death (it is certaine, that wee must die) let vs see whether our sinne was crucified with Christ, or not:
and Therefore, if any of us would die a blessed death (it is certain, that we must die) let us see whither our sin was Crucified with christ, or not:
cc av, cs d pp-f pno12 vmd vvi dt j-vvn n1 (pn31 vbz j, cst pns12 vmb vvi) vvb pno12 vvi cs po12 n1 vbds vvn p-acp np1, cc xx:
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2949
Shall I haue no warrand of the death of sinne in mee, and that I was crucified with IESVS CHRIST,
Shall I have no warrant of the death of sin in me, and that I was Crucified with JESUS CHRIST,
vmb pns11 vhi dx vvb pp-f dt n1 pp-f n1 p-acp pno11, cc cst pns11 vbds vvn p-acp np1 np1,
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2950
and am freed of all paine eternallie, thorowe His Crosse? Will yee that I shall tell you,
and am freed of all pain eternally, thorough His Cross? Will ye that I shall tell you,
cc vbm vvn pp-f d n1 av-j, p-acp po31 n1? n1 pn22 cst pns11 vmb vvi pn22,
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2951
howe yee shall get the certaintie of this? Looke if thou findest a continuall death of sinne, looke if thou findest this regeneration and a newe life,
how ye shall get the certainty of this? Look if thou Findest a continual death of sin, look if thou Findest this regeneration and a new life,
c-crq pn22 vmb vvi dt n1 pp-f d? n1 cs pns21 vv2 dt j n1 pp-f n1, vvb cs pns21 vv2 d n1 cc dt j n1,
(16) lecture (DIV1)
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2952
and loue of GOD and a delite to serue Him in some measure, then assure thy selfe, that thy sinne was crucified on the Crosse with IESVS CHRIST:
and love of GOD and a delight to serve Him in Some measure, then assure thy self, that thy sin was Crucified on the Cross with JESUS CHRIST:
cc n1 pp-f np1 cc dt n1 pc-acp vvi pno31 p-acp d n1, av vvb po21 n1, cst po21 n1 vbds vvn p-acp dt n1 p-acp np1 np1:
(16) lecture (DIV1)
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and, if thou liuest in wantonnesse, and gettest no mortification, thou shalt bee crucified in the Hell,
and, if thou Livest in wantonness, and gettest not mortification, thou shalt be Crucified in the Hell,
cc, cs pns21 vv2 p-acp n1, cc vv2 xx n1, pns21 vm2 vbi vvn p-acp dt n1,
(16) lecture (DIV1)
98
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2954
yea, though thou were a King.
yea, though thou were a King.
uh, cs pns21 vbdr dt n1.
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2955
Our lordes and gentlemen will passe their time, but I denounce, albeit thou bee an Emperour, thou shalt bee tormented,
Our Lords and gentlemen will pass their time, but I denounce, albeit thou be an Emperor, thou shalt be tormented,
po12 n2 cc n2 vmb vvi po32 n1, cc-acp pns11 vvb, cs pns21 vbb dt n1, pns21 vm2 vbi vvn,
(16) lecture (DIV1)
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2956
and consumed awaye by that eternall vvrath of GOD in Hell. Goe on thy vvayes. O, the vvorlde is sleeping!
and consumed away by that Eternal wrath of GOD in Hell. Go on thy ways. O, the world is sleeping!
cc vvd av p-acp cst j n1 pp-f np1 p-acp n1. vvb p-acp po21 n2. sy, dt n1 vbz vvg!
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2957
Shall they neuer knowe vvhat they are adoing? What are these oppressors doing? these murtherers doing? these adulterers and fornicators doing? Is there anie care of Heauen in them? Is Heauen or Hell but tales? No, no:
Shall they never know what they Are adoing? What Are these Oppressors's doing? these murderers doing? these Adulterers and fornicators doing? Is there any care of Heaven in them? Is Heaven or Hell but tales? No, no:
vmb pns32 av-x vvb r-crq pns32 vbr j-vvg? q-crq vbr d n2 vdg? d n2 vdg? d n2 cc n2 vdg? vbz pc-acp d n1 pp-f n1 p-acp pno32? vbz n1 cc n1 p-acp n2? uh-dx, uh-dx:
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it shall bee the terriblest sight that euer thou sawe.
it shall be the terriblest sighed that ever thou saw.
pn31 vmb vbi dt js n1 cst av pns21 vvd.
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2959
It is not as men saye, to wit, Hell is but a boggarde to scarre children onelie:
It is not as men say, to wit, Hell is but a boggarde to scar children only:
pn31 vbz xx p-acp n2 vvb, pc-acp vvi, n1 vbz p-acp dt n1 p-acp n1 n2 av-j:
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2960
No, thy miserable soule shall finde in wofull experience the dolour and woe of that place.
No, thy miserable soul shall find in woeful experience the dolour and woe of that place.
uh-dx, po21 j n1 vmb vvi p-acp j n1 dt n1 cc n1 pp-f d n1.
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2961
Nowe it restes, that I speake about the houre in the which Hee vvas crucified.
Now it rests, that I speak about the hour in the which He was Crucified.
av pn31 n2, cst pns11 vvb p-acp dt n1 p-acp dt r-crq pns31 vbds vvn.
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2962
Onelie Sainct MARKE calles it, About the thirde houre. Then apparentlie, the LORD IESVS vvas nayled on the Crosse betwixt eleuen and twelue of the clocke:
Only Saint MARK calls it, About the Third hour. Then apparently, the LORD JESUS was nailed on the Cross betwixt eleuen and twelue of the clock:
j n1 np1 vvz pn31, p-acp dt ord n1. av av-j, dt n1 np1 vbds vvn p-acp dt n1 p-acp crd cc crd pp-f dt n1:
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2963
And a little before twelue Hee vvas mounted vp vpon the Crosse: for betwixt the sentence of Condemnation and Execution, there passed not an houre:
And a little before twelue He was mounted up upon the Cross: for betwixt the sentence of Condemnation and Execution, there passed not an hour:
cc dt j p-acp crd pns31 vbds vvn a-acp p-acp dt n1: c-acp p-acp dt n1 pp-f n1 cc n1, a-acp vvd xx dt n1:
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2964
For there vvas a malicious earnestnesse to hasten Him to the Crosse, neither vvoulde they giue Him leasure to drawe His breath.
For there was a malicious earnestness to hasten Him to the Cross, neither would they give Him leisure to draw His breath.
c-acp a-acp vbds dt j n1 pc-acp vvi pno31 p-acp dt n1, dx vmd pns32 vvi pno31 n1 pc-acp vvi po31 n1.
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2965
This lets vs see the fearcenesse of the vvrath of the Father vvhen Hee judges sinne.
This lets us see the fearcenesse of the wrath of the Father when He judges sin.
np1 vvz pno12 vvi dt n1 pp-f dt n1 pp-f dt n1 c-crq pns31 vvz n1.
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2966
After that Hee vvas once condemned, Hee gotte no rest, but vvas hastened to the place of Execution, to suffer paine and shame. Looke still to the grounde.
After that He was once condemned, He got no rest, but was hastened to the place of Execution, to suffer pain and shame. Look still to the ground.
p-acp cst pns31 vbds a-acp vvn, pns31 vvd dx n1, cc-acp vbds vvd p-acp dt n1 pp-f n1, pc-acp vvi n1 cc n1. n1 av p-acp dt n1.
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2967
This judgement is the type of the latter judgement:
This judgement is the type of the latter judgement:
d n1 vbz dt n1 pp-f dt d n1:
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2968
if the sentence of condemnation bee passed, immediatelie thou shalt bee pulled awaye (looke to it as yee vvill) to euerlasting torment.
if the sentence of condemnation be passed, immediately thou shalt be pulled away (look to it as ye will) to everlasting torment.
cs dt n1 pp-f n1 vbi vvn, av-j pns21 vm2 vbi vvn av (n1 p-acp pn31 c-acp pn22 vmb) p-acp j n1.
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2972
And when they had crucified him, they parted his garmentes, and did cast lots, that it might bee fulfilled, which was spoken by the Prophet, They diuided my garmentes among them,
And when they had Crucified him, they parted his garments, and did cast lots, that it might be fulfilled, which was spoken by the Prophet, They divided my garments among them,
cc c-crq pns32 vhd vvn pno31, pns32 vvd po31 n2, cc vdd vvi n2, cst pn31 vmd vbi vvn, r-crq vbds vvn p-acp dt n1, pns32 vvn po11 n2 p-acp pno32,
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2973
and vpon my vesture did cast lots. And they sate and watched him there.
and upon my vesture did cast lots. And they sat and watched him there.
cc p-acp po11 n1 vdd vvi n2. cc pns32 vvd cc vvd pno31 a-acp.
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2974
They set vp also ouer his head his cause written, THIS IS IESVS, THE KING OF THE IEVVES.
They Set up also over his head his cause written, THIS IS JESUS, THE KING OF THE JEWISH.
pns32 vvd a-acp av p-acp po31 n1 po31 n1 vvn, d vbz np1, dt n1 pp-f dt np2.
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2975
And there were two thickes crucified with him, one on the right hand, and another on the left. MARKE CHAP. XV.
And there were two thicks Crucified with him, one on the right hand, and Another on the left. MARK CHAP. XV.
cc pc-acp vbdr crd n2-j vvn p-acp pno31, pi p-acp dt j-jn n1, cc j-jn p-acp dt j. np1 np1 crd.
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2976
And when they had crucified him, they parted his garments, casting lottes for them, what euerie man should haue.
And when they had Crucified him, they parted his garments, casting lots for them, what every man should have.
cc c-crq pns32 vhd vvn pno31, pns32 vvd po31 n2, vvg n2 p-acp pno32, r-crq d n1 vmd vhi.
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2977
And it was the thirde houre when they crucified him. And the title of his cause was written aboue, THAT KING OF THE IEVVES.
And it was the Third hour when they Crucified him. And the title of his cause was written above, THAT KING OF THE JEWISH.
cc pn31 vbds dt ord n1 c-crq pns32 vvd pno31. cc dt n1 pp-f po31 n1 vbds vvn a-acp, cst n1 pp-f dt np2.
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2978
They crucified also with him two thieues, the one on the right hand, and the other on his left.
They Crucified also with him two thieves, the one on the right hand, and the other on his left.
pns32 vvd av p-acp pno31 crd n2, dt pi p-acp dt j-jn n1, cc dt n-jn p-acp po31 j.
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2979
Thus the Scripture was fulfilled, which saieth, And hee was counted among the wicked. LVKE, CHAP. XXIII.
Thus the Scripture was fulfilled, which Saith, And he was counted among the wicked. LUKE, CHAP. XXIII.
av dt n1 vbds vvn, r-crq vvz, cc pns31 vbds vvn p-acp dt j. np1, np1 np1.
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2980
And when they were come to the place which is called Caluarie, there they crucified him, and the euill doers;
And when they were come to the place which is called Calvary, there they Crucified him, and the evil doers;
cc c-crq pns32 vbdr vvn p-acp dt n1 r-crq vbz vvn np1, a-acp pns32 vvd pno31, cc dt j-jn n2;
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2981
one at the right hand, and the other at the left. Then said IESVS, Father, forgiue them:
one At the right hand, and the other At the left. Then said JESUS, Father, forgive them:
pi p-acp dt j-jn n1, cc dt n-jn p-acp dt j. av vvd np1, n1, vvb pno32:
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2982
for they knowe not what they doe. And they parted his raiment, and cast lottes. And the people stood, and behelde:
for they know not what they do. And they parted his raiment, and cast lots. And the people stood, and beheld:
c-acp pns32 vvb xx r-crq pns32 vdb. cc pns32 vvd po31 n1, cc vvd n2. cc dt n1 vvd, cc vvd:
(17) lecture (DIV1)
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2983
and the Rulers mocked him with them, saying, Hee saued others: let him saued himselfe, if hee be that Christ, the Chosen of God.
and the Rulers mocked him with them, saying, He saved Others: let him saved himself, if he be that christ, the Chosen of God.
cc dt n2 vvd pno31 p-acp pno32, vvg, pns31 vvd n2-jn: vvb pno31 vvd px31, cs pns31 vbb cst np1, dt j-vvn pp-f np1.
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2984
The souldiers also mocked him, and came, and offered him vineger, And said, If thou bee the King of the Iewes, saue thy selfe.
The Soldiers also mocked him, and Come, and offered him vinegar, And said, If thou be the King of the Iewes, save thy self.
dt n2 av vvd pno31, cc vvd, cc vvd pno31 n1, cc vvd, cs pns21 vbb dt n1 pp-f dt np2, vvb po21 n1.
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2985
And a superscription was also written ouer him, in Greeke letters, and in Latine, and in Hebrew, THIS IS THAT KING OF THE IEVVES. IHON, CHAP. XIX. Where they crucified him, and two other with him, on either side one, and IESVS in the mids.
And a superscription was also written over him, in Greek letters, and in Latin, and in Hebrew, THIS IS THAT KING OF THE JEWISH. JOHN, CHAP. XIX. Where they Crucified him, and two other with him, on either side one, and JESUS in the mids.
cc dt n1 vbds av vvn p-acp pno31, p-acp jp n2, cc p-acp jp, cc p-acp njp, d vbz cst n1 pp-f dt np2. np1, np1 np1. c-crq pns32 vvd pno31, cc crd n-jn p-acp pno31, p-acp d n1 crd, cc np1 p-acp dt n2-jn.
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2986
And Pilate wrote also a title, and put it on the Crosse, and it was written, IESVS OF NAZARETH, THE KING OF THE IEVVES.
And Pilate wrote also a title, and put it on the Cross, and it was written, JESUS OF NAZARETH, THE KING OF THE JEWISH.
np1 np1 vvd av dt n1, cc vvd pn31 p-acp dt n1, cc pn31 vbds vvn, np1 pp-f np1, dt n1 pp-f dt np2.
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2987
This title then read manie of the Iewes : for the place where IESVS was crucified, was neare to the Citie:
This title then read many of the Iewes: for the place where JESUS was Crucified, was near to the city:
d n1 av vvn d pp-f dt npg1: c-acp dt n1 c-crq np1 vbds vvn, vbds av-j p-acp dt n1:
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2988
& it was written in Hebrew Greeke, and Latine. Then said the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he said, I am King of the Iewes. Pilate answered, What I haue written, I haue written.
& it was written in Hebrew Greek, and Latin. Then said the high Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he said, I am King of the Iewes. Pilate answered, What I have written, I have written.
cc pn31 vbds vvn p-acp njp np1, cc jp. av vvd dt j n2 pp-f dt npg1 p-acp np1, vvb xx, dt n1 pp-f dt np2, p-acp cst pns31 vvd, pns11 vbm n1 pp-f dt np2. np1 vvd, r-crq pns11 vhb vvn, pns11 vhb vvn.
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2989
IN these dayes past (beloued in the LORD IESVS) wee haue brought this Historie of the Passion of Iesus Christ, to the verie act it selfe, to the crucifying of Him vpon the Crosse.
IN these days past (Beloved in the LORD JESUS) we have brought this History of the Passion of Iesus christ, to the very act it self, to the crucifying of Him upon the Cross.
p-acp d n2 j (vvn p-acp dt n1 np1) pns12 vhb vvn d n1 pp-f dt n1 pp-f np1 np1, p-acp dt j n1 pn31 n1, p-acp dt n-vvg pp-f pno31 p-acp dt n1.
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2990
The last daye we spake something of His crucifying, and last wee spake of the houre of the day, in the which He was crucified:
The last day we spoke something of His crucifying, and last we spoke of the hour of the day, in the which He was Crucified:
dt ord n1 pns12 vvd pi pp-f po31 n-vvg, cc vvb pns12 vvd pp-f dt n1 pp-f dt n1, p-acp dt r-crq pns31 vbds vvn:
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2991
MARKE names it to haue bene about the third houre of the daye, which according to our reckoning,
MARK names it to have be about the third hour of the day, which according to our reckoning,
np1 vvz pn31 pc-acp vhi vbn p-acp dt ord n1 pp-f dt n1, r-crq vvg p-acp po12 n-vvg,
(17) lecture (DIV1)
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2992
and our fashion of diuiding of the daye, fell about the twelfth houre of the daye:
and our fashion of dividing of the day, fell about the twelfth hour of the day:
cc po12 n1 pp-f vvg pp-f dt n1, vvd p-acp dt ord n1 pp-f dt n1:
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2993
which manifestes a verie hastie dispatch and a short space betwixt the doome, and the execution:
which manifestes a very hasty dispatch and a short Molle betwixt the doom, and the execution:
r-crq vvz dt j j n1 cc dt j n1 p-acp dt n1, cc dt n1:
(17) lecture (DIV1)
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2994
yea, all this matter was very hastilie dispatched, for Hee was taken in the night, in the which Hee gotte no rest,
yea, all this matter was very hastily dispatched, for He was taken in the night, in the which He got no rest,
uh, d d n1 vbds av av-j vvn, c-acp pns31 vbds vvn p-acp dt n1, p-acp dt r-crq pns31 vvd dx n1,
(17) lecture (DIV1)
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2995
but was hurried first to Annas, and from him to Caiaphas Hall, and then before Pilate the Romane Iudge, and there before him condemned:
but was hurried First to Annas, and from him to Caiaphas Hall, and then before Pilate the Roman Judge, and there before him condemned:
cc-acp vbds vvd ord p-acp npg1, cc p-acp pno31 p-acp n2 n1, cc av p-acp np1 dt jp n1, cc a-acp p-acp pno31 vvd:
(17) lecture (DIV1)
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2996
So that Hee is taken in the night, and the next day before twelue a clocke Hee is crucified.
So that He is taken in the night, and the next day before twelue a clock He is Crucified.
av cst pns31 vbz vvn p-acp dt n1, cc dt ord n1 p-acp crd dt n1 pns31 vbz vvn.
(17) lecture (DIV1)
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2997
In the night Hee is taken, and brought before the Iudge: The accusation passeth: The doome is giuen:
In the night He is taken, and brought before the Judge: The accusation passes: The doom is given:
p-acp dt n1 pns31 vbz vvn, cc vvd p-acp dt n1: dt n1 vvz: dt n1 vbz vvn:
(17) lecture (DIV1)
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2998
and He is crucified on the morrow following before twelue of the clocke.
and He is Crucified on the morrow following before twelue of the clock.
cc pns31 vbz vvn p-acp dt n1 vvg p-acp crd pp-f dt n1.
(17) lecture (DIV1)
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2999
Nowe to passe by the malice of the Jewes, and their earnestnesse to haue the Lord put to death, we shall marke, that all this judgement wee maye see the swiftnesse of the wrath of the Father, which pursued the Sonne,
Now to pass by the malice of the Jews, and their earnestness to have the Lord put to death, we shall mark, that all this judgement we may see the swiftness of the wrath of the Father, which pursued the Son,
av pc-acp vvi p-acp dt n1 pp-f dt np2, cc po32 n1 pc-acp vhi dt n1 vvd p-acp n1, pns12 vmb vvi, cst d d n1 pns12 vmb vvi dt n1 pp-f dt n1 pp-f dt n1, r-crq vvd dt n1,
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because He bare the sinnes of the worlde.
Because He bore the Sins of the world.
c-acp pns31 vvd dt n2 pp-f dt n1.
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3001
It lets vs see plainlie that the judgement that shall bee in the latter daye, to the which this is proportionate (it is a type of the latter judgement) that judgemēt also, I say shall passe ouer swiftlie,
It lets us see plainly that the judgement that shall be in the latter day, to the which this is proportionate (it is a type of the latter judgement) that judgement also, I say shall pass over swiftly,
pn31 vvz pno12 vvi av-j cst dt n1 cst vmb vbi p-acp dt d n1, p-acp dt r-crq d vbz j (pn31 vbz dt n1 pp-f dt d n1) cst n1 av, pns11 vvb vmb vvi a-acp av-j,
(17) lecture (DIV1)
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3002
and the reprobate in that judgement, when the Lord is once entred into judgement, shall not gette leaue nor leasure to draw their breath, till they be castē into Hel. And after that the terrible Iudge shall once enter into accompt with them,
and the Reprobate in that judgement, when the Lord is once entered into judgement, shall not get leave nor leisure to draw their breath, till they be casten into Hel. And After that the terrible Judge shall once enter into account with them,
cc dt n-jn p-acp d n1, c-crq dt n1 vbz a-acp vvn p-acp n1, vmb xx vvi n1 ccx n1 p-acp vvb po32 n1, c-acp pns32 vbi vvb p-acp np1 cc c-acp cst dt j n1 vmb a-acp vvi p-acp n1 p-acp pno32,
(17) lecture (DIV1)
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and giue out that sentence, Depart from mee yee cursed of my Father, with the Deuill and his angelles, immediatelie those damned soules shall bee hurled to Hell.
and give out that sentence, Depart from me ye cursed of my Father, with the devil and his Angels, immediately those damned Souls shall be hurled to Hell.
cc vvi av d n1, vvb p-acp pno11 pn22 vvd pp-f po11 n1, p-acp dt n1 cc po31 n2, av-j d j-vvn n2 vmb vbi vvn p-acp n1.
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If the wrath was so swift vpon the Sonne of God Himselfe, what shall bee the swiftnesse of the wrath vpon the reprobate in that Great daye? Then come to the Text which we haue read,
If the wrath was so swift upon the Son of God Himself, what shall be the swiftness of the wrath upon the Reprobate in that Great day? Then come to the Text which we have read,
cs dt n1 vbds av j p-acp dt n1 pp-f np1 px31, r-crq vmb vbi dt n1 pp-f dt n1 p-acp dt n-jn p-acp d j n1? av vvb p-acp dt n1 r-crq pns12 vhb vvn,
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and to goe forwardes to speake of the thinges and circumstances that fell out in the time that the Lord did hang quicke nayled vpon the Crosse:
and to go forwards to speak of the things and Circumstances that fell out in the time that the Lord did hang quick nailed upon the Cross:
cc pc-acp vvi av-j pc-acp vvi pp-f dt n2 cc n2 cst vvd av p-acp dt n1 cst dt n1 vdd vvi av-j vvn p-acp dt n1:
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for, as I haue already declared, Hee hung the •pace of three houres quicke, nayled vpon the Crosse, ere Hee gaue vp the ghoste.
for, as I have already declared, He hung the •pace of three hours quick, nailed upon the Cross, ere He gave up the ghost.
c-acp, c-acp pns11 vhb av vvn, pns31 vvd dt n1 pp-f crd n2 j, vvn p-acp dt n1, c-acp pns31 vvd a-acp dt n1.
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The first thing we haue to speake of, is concerning the two Thieues that were crucified with Him, the one at the one hande,
The First thing we have to speak of, is Concerning the two Thieves that were Crucified with Him, the one At the one hand,
dt ord n1 pns12 vhb pc-acp vvi pp-f, vbz vvg dt crd n2 cst vbdr vvn p-acp pno31, dt pi p-acp dt crd n1,
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3009
Next, wee shall speake of that prayer that Iesus conceiued whilest Hee was hanging on the Crosse before His enemies.
Next, we shall speak of that prayer that Iesus conceived whilst He was hanging on the Cross before His enemies.
ord, pns12 vmb vvi pp-f d n1 cst np1 vvd cs pns31 vbds vvg p-acp dt n1 p-acp po31 n2.
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And thirdly, wee shall speake of that title and inscription that Pilate commanded to bee fixed on the Crosse:
And Thirdly, we shall speak of that title and inscription that Pilate commanded to be fixed on the Cross:
cc ord, pns12 vmb vvi pp-f d n1 cc n1 cst np1 vvd pc-acp vbi vvn p-acp dt n1:
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to wit, IESƲS of Nazareth, the King of the Iewes : and this contained the crime and cause of His suffering.
to wit, IESƲS of Nazareth, the King of the Iewes: and this contained the crime and cause of His suffering.
p-acp n1, n2 pp-f np1, dt n1 pp-f dt np2: cc d vvd dt n1 cc n1 pp-f po31 n1.
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Last, wee shall speake of the diuiding of His garmentes, and howe they cast lottes on His coate.
Last, we shall speak of the dividing of His garments, and how they cast lots on His coat.
ord, pns12 vmb vvi pp-f dt vvg pp-f po31 n2, cc c-crq pns32 vvd n2 p-acp po31 n1.
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3013
All these heads are plaine, & they offer plaine doctrine. Then to come to the first;
All these Heads Are plain, & they offer plain Doctrine. Then to come to the First;
av-d d n2 vbr j, cc pns32 vvb j n1. cs pc-acp vvi p-acp dt ord;
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3014
It is saide, that They crucified with him two thieues, two vagabondes, two throat-cutters, and they crucified the one of them at his right hand,
It is said, that They Crucified with him two thieves, two vagabonds, two throat-cutters, and they Crucified the one of them At his right hand,
pn31 vbz vvn, cst pns32 vvd p-acp pno31 crd n2, crd n2, crd n2, cc pns32 vvd dt crd pp-f pno32 p-acp po31 j-jn n1,
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and the other at his left hand. And Hee hung on the Crosse in the middest betweene them both.and the other At his left hand. And He hung on the Cross in the midst between them both.
cc dt n-jn p-acp po31 j n1. cc pns31 vvd p-acp dt n1 p-acp dt n1 p-acp pno32 d.
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They crucifie not the Lord Iesus Himselfe alone but betwixt two Thieues:
They crucify not the Lord Iesus Himself alone but betwixt two Thieves:
pns32 vvi xx dt n1 np1 px31 av-j p-acp p-acp crd n2:
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and not at the side, but one of them at each side, and Him in the middest:
and not At the side, but one of them At each side, and Him in the midst:
cc xx p-acp dt n1, cc-acp crd pp-f pno32 p-acp d n1, cc pno31 p-acp dt n1:
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g•uing out thereby to bee vnderstood by all the worlde, who looked on Him, (and there was an hudge multitude of Iewes, Romanes, and Gentiles, looking on) that of all Malefactors He was the greatest.
g•uing out thereby to be understood by all the world, who looked on Him, (and there was an hudge multitude of Iewes, Romans, and Gentiles, looking on) that of all Malefactors He was the greatest.
vvg av av pc-acp vbi vvn p-acp d dt n1, r-crq vvd p-acp pno31, (cc pc-acp vbds dt n1 n1 pp-f np2, njp2, cc n2-j, vvg p-acp) cst pp-f d n2 pns31 vbds dt js.
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Brethren, I see this thorowe all the Historie of the Passion of Iesus Christ, euer His dolour enc•easses, till it come to the ende & to the height.
Brothers, I see this thorough all the History of the Passion of Iesus christ, ever His dolour enc•easses, till it come to the end & to the height.
n1, pns11 vvb d p-acp d dt n1 pp-f dt n1 pp-f np1 np1, av po31 n1 n2, c-acp pn31 vvb p-acp dt n1 cc p-acp dt n1.
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And I see this, that as His paine growes continually, So shame is heaped on His head continually:
And I see this, that as His pain grows continually, So shame is heaped on His head continually:
cc pns11 vvb d, cst p-acp po31 n1 vvz av-j, av n1 vbz vvn p-acp po31 n1 av-j:
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and whilest Hee is hanging on the Crosse, at the same time the greatest shame is heaped on His head:
and whilst He is hanging on the Cross, At the same time the greatest shame is heaped on His head:
cc cs pns31 vbz vvg p-acp dt n1, p-acp dt d n1 dt js n1 vbz vvn p-acp po31 n1:
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for Hee hanges vpon the Tree, betwixt the euill doers ▪ as Prince of all euill doers in the worlde.
for He hangs upon the Tree, betwixt the evil doers ▪ as Prince of all evil doers in the world.
c-acp pns31 vvz p-acp dt n1, p-acp dt j-jn n2 ▪ c-acp n1 pp-f d j-jn n2 p-acp dt n1.
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3023
To let you see, that as the paine of the reprobate shall bee extreame; so the sh•me and confusion that they shall suffer in Hell, shall passe all measure.
To let you see, that as the pain of the Reprobate shall be extreme; so the sh•me and confusion that they shall suffer in Hell, shall pass all measure.
p-acp vvb pn22 vvb, cst p-acp dt n1 pp-f dt n-jn vmb vbi j-jn; av dt n1 cc n1 cst pns32 vmb vvi p-acp n1, vmb vvi d n1.
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3024
In this circumstance, as in all the rest, I looke not so much to the Iewes, and to their malice,
In this circumstance, as in all the rest, I look not so much to the Iewes, and to their malice,
p-acp d n1, c-acp p-acp d dt n1, pns11 vvb xx av av-d p-acp dt np2, cc p-acp po32 n1,
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3025
as I looke to His Father in Heauen, to His wrath, and to His Iustice: it is Hee who is the chiefe worker of all these things.
as I look to His Father in Heaven, to His wrath, and to His justice: it is He who is the chief worker of all these things.
c-acp pns11 vvb p-acp po31 n1 p-acp n1, p-acp po31 n1, cc p-acp po31 n1: pn31 vbz pns31 r-crq vbz dt j-jn n1 pp-f d d n2.
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All the•e men, Pilate, Herode, the men of warre, and the High Priestes, they are like as many burrioes to that Iudge.
All the•e men, Pilate, Herod, the men of war, and the High Priests, they Are like as many burrioes to that Judge.
av-d j n2, np1, np1, dt n2 pp-f n1, cc dt j n2, pns32 vbr av-j p-acp d n2 p-acp d n1.
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3027
The LORD hanges on the Crosse in extreame paine of bodie and soule: and as Hee hanges, in extreame paine, so there is extreame shame joyned with it.
The LORD hangs on the Cross in extreme pain of body and soul: and as He hangs, in extreme pain, so there is extreme shame joined with it.
dt n1 vvz p-acp dt n1 p-acp j-jn n1 pp-f n1 cc n1: cc c-acp pns31 vvz, p-acp j-jn n1, av pc-acp vbz j-jn n1 vvn p-acp pn31.
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Nowe, if the shame and paine was extreame, it must followe, that Hee bare an extreame but then of sinne:
Now, if the shame and pain was extreme, it must follow, that He bore an extreme but then of sin:
av, cs dt n1 cc n1 vbds j-jn, pn31 vmb vvi, cst pns31 vvd dt j-jn p-acp av pp-f n1:
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3029
these goe together in GODS Iustice, extreame burthen of sinne, extreame paine, and extreame shame:
these go together in GOD'S justice, extreme burden of sin, extreme pain, and extreme shame:
d vvb av p-acp npg1 n1, j-jn n1 pp-f n1, j-jn n1, cc j-jn n1:
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for the Iustice of GOD requires, that extreame sinne bee punished by extreame paine and shame.
for the justice of GOD requires, that extreme sin be punished by extreme pain and shame.
c-acp dt n1 pp-f np1 vvz, cst j-jn n1 vbb vvn p-acp j-jn n1 cc n1.
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It is true, the Martyres suffered greater shame & paine, than euer murtherer did, or malefactour:
It is true, the Martyrs suffered greater shame & pain, than ever murderer did, or Malefactor:
pn31 vbz j, dt n2 vvd jc n1 cc n1, cs av n1 vdd, cc n1:
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3032
yet it followes not, that their sinne was greater than the sinne of them who suffers not so great paine.
yet it follows not, that their sin was greater than the sin of them who suffers not so great pain.
av pn31 vvz xx, cst po32 n1 vbds jc cs dt n1 pp-f pno32 r-crq vvz xx av j n1.
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3033
Why? The Martyres suffered not for sinne, Non eo nomine. Neuer a Martyre suffered for sinne,
Why? The Martyrs suffered not for sin, Non eo nomine. Never a Martyr suffered for sin,
q-crq? dt n2 vvd xx p-acp n1, fw-fr fw-la fw-la. av dt n1 vvd p-acp n1,
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3034
but for the testimonie of the same Lord Iesus Christ who suffered for their sinne:
but for the testimony of the same Lord Iesus christ who suffered for their sin:
cc-acp p-acp dt n1 pp-f dt d n1 np1 np1 r-crq vvd p-acp po32 n1:
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3035
and therefore in their suffering they had an exceeding great joy, assuring them, that they had a remissiō of their sinnes in the blood of the Lambe IESVS CHRIST.
and Therefore in their suffering they had an exceeding great joy, assuring them, that they had a remission of their Sins in the blood of the Lamb JESUS CHRIST.
cc av p-acp po32 n1 pns32 vhd dt j-vvg j n1, vvg pno32, cst pns32 vhd dt n1 pp-f po32 n2 p-acp dt n1 pp-f dt n1 np1 np1.
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But IESVS CHRIST suffered for sinne Eo nomine :
But JESUS CHRIST suffered for sin Eo nomine:
p-acp np1 np1 vvd p-acp n1 fw-la fw-la:
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it is one thing to a sinner to suffer, & it is another thing to suffer for sin:
it is one thing to a sinner to suffer, & it is Another thing to suffer for since:
pn31 vbz crd n1 p-acp dt n1 pc-acp vvi, cc pn31 vbz j-jn n1 pc-acp vvi p-acp n1:
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3038
No, if the Lord make thee to suffer for the least sin, if it were but for an euill thought, thou shalt feele howe terrible a Iudge Hee is.
No, if the Lord make thee to suffer for the least since, if it were but for an evil Thought, thou shalt feel how terrible a Judge He is.
uh-dx, cs dt n1 vvb pno21 pc-acp vvi p-acp dt ds n1, cs pn31 vbdr cc-acp p-acp dt j-jn n1, pns21 vm2 vvi c-crq j dt n1 pns31 vbz.
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3039
The LORD suffers, and is shamed for sinne: the Lord IESVS suffered extreame shame and paine:
The LORD suffers, and is shamed for sin: the Lord JESUS suffered extreme shame and pain:
dt n1 vvz, cc vbz vvn p-acp n1: dt n1 np1 vvd j-jn n1 cc n1:
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3040
therefore the consequent followes, He bare an extreame but then of sinne.
Therefore the consequent follows, He bore an extreme but then of sin.
av dt j vvz, pns31 vvd dt j-jn p-acp av pp-f n1.
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3041
When I looke to this vtter shame, as I call to minde all the sinnes that IESVS suffered for:
When I look to this utter shame, as I call to mind all the Sins that JESUS suffered for:
c-crq pns11 vvb p-acp d j n1, c-acp pns11 vvb pc-acp vvi d dt n2 cst np1 vvd p-acp:
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3042
so chiefly, I looke to that high pride of Adam, and of vs all in Adam, whereby wee aspire to bee like to that High and glorious Majestie, that pride, whereby we would haue spoyled that great GOD of that honour and glorie which was due to Him:
so chiefly, I look to that high pride of Adam, and of us all in Adam, whereby we aspire to be like to that High and glorious Majesty, that pride, whereby we would have spoiled that great GOD of that honour and glory which was due to Him:
av av-jn, pns11 vvb p-acp d j n1 pp-f np1, cc pp-f pno12 d p-acp np1, c-crq pns12 vvb pc-acp vbi j p-acp cst j cc j n1, cst n1, c-crq pns12 vmd vhi vvn d j np1 pp-f d n1 cc n1 r-crq vbds j-jn p-acp pno31:
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3043
Therefore in this vtter shame, the Father of Heauen meetes, randers and requites that high pride of Adam ▪ and for that Hee heapes shame on the head of His Sonne:
Therefore in this utter shame, the Father of Heaven meets, randers and requites that high pride of Adam ▪ and for that He heaps shame on the head of His Son:
av p-acp d j n1, dt n1 pp-f n1 vvz, n2 cc vvz d j n1 pp-f np1 ▪ cc c-acp cst pns31 n2 n1 p-acp dt n1 pp-f po31 n1:
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As thou aspirest to dishonour Him by pride, so Hee meetes thy pride in His deare Sonne.
As thou aspirest to dishonour Him by pride, so He meets thy pride in His deer Son.
c-acp pns21 vv2 pc-acp vvi pno31 p-acp n1, av pns31 vvz po21 n1 p-acp po31 j-jn n1.
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If thou be not found in IESVS in that great day:
If thou be not found in JESUS in that great day:
cs pns21 vbb xx vvn p-acp np1 p-acp d j n1:
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3046
the prouder thou bee in the worlde, the greater shall be thy shame, beside that vnspeakable torment of soule and bodie.
the Prouder thou be in the world, the greater shall be thy shame, beside that unspeakable torment of soul and body.
dt jc pns21 vbi p-acp dt n1, dt jc vmb vbi po21 n1, p-acp cst j n1 pp-f n1 cc n1.
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3047
Now, will yee see in this extreame paine & shame that the Lord suffers, how the wonder of our saluation is wrought:
Now, will ye see in this extreme pain & shame that the Lord suffers, how the wonder of our salvation is wrought:
av, vmb pn22 vvi p-acp d j-jn n1 cc n1 cst dt n1 vvz, c-crq dt n1 pp-f po12 n1 vbz vvn:
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3048
it is so farre from that, that it is wrought with a glorious pompe (the Iewes would haue had this worke wrought gloriously,
it is so Far from that, that it is wrought with a glorious pomp (the Iewes would have had this work wrought gloriously,
pn31 vbz av av-j p-acp d, cst pn31 vbz vvn p-acp dt j n1 (dt npg1 vmd vhi vhn d n1 vvd av-j,
(17) lecture (DIV1)
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3071
but it is greater in the torment, both to be patient, & to pray to GOD for him who torments him:
but it is greater in the torment, both to be patient, & to pray to GOD for him who torments him:
cc-acp pn31 vbz jc p-acp dt n1, av-d pc-acp vbi j, cc pc-acp vvi p-acp np1 p-acp pno31 r-crq vvz pno31:
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and would haue had the Sauiour a glorious King, and therefore they stumbled at this, at the ignominious Crosse of Iesus,) Yee see by the plaine contrarie, that there cannot be a greater paine nor shame.
and would have had the Saviour a glorious King, and Therefore they stumbled At this, At the ignominious Cross of Iesus,) Ye see by the plain contrary, that there cannot be a greater pain nor shame.
cc vmd vhi vhn dt n1 dt j n1, cc av pns32 vvd p-acp d, p-acp dt j n1 pp-f np1,) pn22 vvb p-acp dt j n-jn, cst a-acp vmbx vbi dt jc n1 ccx n1.
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3050
We are not bought by glorie nor pompe: wee are redeemed from death and shame, by death and shame:
We Are not bought by glory nor pomp: we Are redeemed from death and shame, by death and shame:
pns12 vbr xx vvn p-acp n1 ccx n1: pns12 vbr vvn p-acp n1 cc n1, p-acp n1 cc n1:
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3051
such a redemption cannot stand with His Iustice:
such a redemption cannot stand with His justice:
d dt n1 vmbx vvi p-acp po31 n1:
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3052
His Iustice requires blood, Heb. 9.22, Noremission of sinnes without blood, Then euery one of vs, who would attaine to saluation, we must not looke to Heauen first, to get it in IESVS glorified,
His justice requires blood, Hebrew 9.22, Noremission of Sins without blood, Then every one of us, who would attain to salvation, we must not look to Heaven First, to get it in JESUS glorified,
png31 n1 vvz n1, np1 crd, n1 pp-f n2 p-acp n1, av d crd pp-f pno12, r-crq vmd vvi p-acp n1, pns12 vmb xx vvi p-acp n1 ord, pc-acp vvi pn31 p-acp np1 vvn,
(17) lecture (DIV1)
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3053
but we must looke to Hierusalem, and to Golgotha : first, To see Him there hanging and crucified:
but we must look to Jerusalem, and to Golgotha: First, To see Him there hanging and Crucified:
cc-acp pns12 vmb vvi p-acp np1, cc p-acp np1: ord, pc-acp vvi pno31 pc-acp n1 cc vvn:
(17) lecture (DIV1)
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3054
spare not to kisse Him on the Crosse, and to bathe thy selfe in His blood:
spare not to kiss Him on the Cross, and to bathe thy self in His blood:
vvb xx pc-acp vvi pno31 p-acp dt n1, cc pc-acp vvi po21 n1 p-acp po31 n1:
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3055
and if thou takest offence at His Crosse, thou shalt neuer see Him in glorie, but to thy shame:
and if thou Takest offence At His Cross, thou shalt never see Him in glory, but to thy shame:
cc cs pns21 vv2 n1 p-acp po31 n1, pns21 vm2 av-x vvi pno31 p-acp n1, cc-acp p-acp po21 n1:
(17) lecture (DIV1)
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3056
No, by the contrarie, take on persecution with Him, that in that great day thou mayest be glorified with Him.
No, by the contrary, take on persecution with Him, that in that great day thou Mayest be glorified with Him.
uh-dx, p-acp dt n-jn, vvb p-acp n1 p-acp pno31, cst p-acp d j n1 pns21 vm2 vbi vvn p-acp pno31.
(17) lecture (DIV1)
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3057
To goe forward, Luke in his 23. Chapter, verse 34. markes a circumstance which is not marked by the rest, to wit, that IESVS prayed to His Father for His persecuters.
To go forward, Lycia in his 23. Chapter, verse 34. marks a circumstance which is not marked by the rest, to wit, that JESUS prayed to His Father for His persecuters.
pc-acp vvi av-j, av p-acp po31 crd n1, n1 crd n2 dt n1 r-crq vbz xx vvn p-acp dt n1, pc-acp vvi, cst np1 vvd p-acp po31 n1 p-acp po31 n2.
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3058
This prayer apparantlie hath beene either at this time when they were striking the nailes thorow Him, or els very soone thereafter:
This prayer apparently hath been either At this time when they were striking the nails thorough Him, or Else very soon thereafter:
d n1 av-j vhz vbn av-d p-acp d n1 c-crq pns32 vbdr vvg dt n2 p-acp pno31, cc av av av av:
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3059
howsoeuer, He is hanging on the Crosse at that time:
howsoever, He is hanging on the Cross At that time:
c-acp, pns31 vbz vvg p-acp dt n1 p-acp d n1:
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3060
The words are, Father, forgiue them ▪ for they know not what they do : 1. Pet. Chap. 2. ver. 23, sayes of Him:
The words Are, Father, forgive them ▪ for they know not what they do: 1. Pet. Chap. 2. ver. 23, Says of Him:
dt n2 vbr, n1, vvb pno32 ▪ c-acp pns32 vvb xx r-crq pns32 vdb: crd np1 np1 crd fw-la. crd, vvz pp-f pno31:
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3061
When He was reuiled, Hee reuiled not againe :When He was reviled, He reviled not again:
c-crq pns31 vbds vvn, pns31 vvd xx av:
(17) lecture (DIV1)
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3062
He rendred none euill words againe, when He suffered, Hee threatned not againe, but committed it to Him who judges righteouslie.
He rendered none evil words again, when He suffered, He threatened not again, but committed it to Him who judges righteously.
pns31 vvd pix j-jn n2 av, c-crq pns31 vvd, pns31 vvd xx av, cc-acp vvd pn31 p-acp pno31 r-crq n2 av-j.
(17) lecture (DIV1)
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3063
When they were nailing Him on the Crosse, and scorning Him on it Hee shew not an angrie countenance:
When they were nailing Him on the Cross, and scorning Him on it He show not an angry countenance:
c-crq pns32 vbdr vvg pno31 p-acp dt n1, cc vvg pno31 p-acp pn31 pns31 vvi xx dt j n1:
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3064
Hee committed the vengeance to GOD.
He committed the vengeance to GOD.
pns31 vvd dt n1 p-acp np1.
(17) lecture (DIV1)
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3065
In these wordes, hee would let you see, a marueilous meeknesse and patience in IESVS CHRIST,
In these words, he would let you see, a marvelous meekness and patience in JESUS CHRIST,
p-acp d n2, pns31 vmd vvi pn22 vvb, dt j n1 cc n1 p-acp np1 np1,
(17) lecture (DIV1)
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3066
and therefore by the Prophets Hee was compared to a Lambe. No, neuer a Lambe suffered with such mildnesse, as IESVS did.
and Therefore by the prophets He was compared to a Lamb. No, never a Lamb suffered with such mildness, as JESUS did.
cc av p-acp dt n2 pns31 vbds vvn p-acp dt n1. uh-dx, av-x dt n1 vvd p-acp d n1, c-acp np1 vdd.
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But now in this Historie he goes somewhat further: hee lets vs see, that the LORD IEnot onely recompensed euill with euill:
But now in this History he Goes somewhat further: he lets us see, that the LORD IEnot only recompensed evil with evil:
p-acp av p-acp d n1 pns31 vvz av jc: pns31 vvz pno12 vvi, cst dt n1 np1 av-j vvn j-jn p-acp n-jn:
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but Hee rewarded good for euill, & whilst they torment Him, he conceiues a feruent prayer for them:
but He rewarded good for evil, & while they torment Him, he conceives a fervent prayer for them:
cc-acp pns31 vvd j p-acp n-jn, cc cs pns32 vvb pno31, pns31 vvz dt j n1 p-acp pno32:
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and this lets vs see not onely a wonderfull patience, but also a great loue and pitie He bare to His enemies.
and this lets us see not only a wonderful patience, but also a great love and pity He bore to His enemies.
cc d vvz pno12 vvb xx av-j dt j n1, p-acp av dt j n1 cc n1 pns31 vvd p-acp po31 n2.
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and this is the greatest of all, to suffer for the tormenter. This loue properly pertain es to IESVS CHRIST onely.
and this is the greatest of all, to suffer for the tormenter. This love properly pertain es to JESUS CHRIST only.
cc d vbz dt js pp-f d, pc-acp vvi p-acp dt n1. d n1 av-j vvi zz p-acp np1 np1 av-j.
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The Martyres haue prayed for them who persecuted them, as STEVEN did, Act, Chapter 7. verse 60. LORD, lay not this sinne to their change :
The Martyrs have prayed for them who persecuted them, as STEVEN did, Act, Chapter 7. verse 60. LORD, lay not this sin to their change:
dt n2 vhb vvn p-acp pno32 r-crq vvn pno32, c-acp np1 vdd, n1, n1 crd n1 crd n1, vvb xx d n1 p-acp po32 n1:
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but neither STEVEN, nor any other Martyre in the earth suffered extreame torment for the tormenter.
but neither STEVEN, nor any other Martyr in the earth suffered extreme torment for the tormenter.
cc-acp av-dx np1, ccx d j-jn n1 p-acp dt n1 vvd j-jn n1 p-acp dt n1.
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Neuer a man had such a loue, to suffer for his tormenter: No, this loue is proper only to IESVS CHRIST:
Never a man had such a love, to suffer for his tormenter: No, this love is proper only to JESUS CHRIST:
av-x dt n1 vhd d dt n1, pc-acp vvi p-acp po31 n1: uh-dx, d n1 vbz j av-j p-acp np1 np1:
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and in the Scripture it is ascribed vnto IESVS CHRIST, that Hee died for His enemies His tormenters.
and in the Scripture it is ascribed unto JESUS CHRIST, that He died for His enemies His tormenters.
cc p-acp dt n1 pn31 vbz vvn p-acp np1 np1, cst pns31 vvd p-acp po31 n2 po31 n2.
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These last wordes of that place of Peter, where hee sayes, Hee committed vengeance to Him who iudges righteously, are worthie of consideration:
These last words of that place of Peter, where he Says, He committed vengeance to Him who judges righteously, Are worthy of consideration:
np1 ord n2 pp-f d n1 pp-f np1, c-crq pns31 vvz, pns31 vvd n1 p-acp pno31 r-crq n2 av-j, vbr j pp-f n1:
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for there hee will let vs see the ground of patience in suffering, His eye was on His Father,
for there he will let us see the ground of patience in suffering, His eye was on His Father,
c-acp a-acp pns31 vmb vvi pno12 vvi dt n1 pp-f n1 p-acp vvg, po31 n1 vbds p-acp po31 n1,
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and Hee sawe his Father to bee a just Iudge, and to take vengeance on them who persecuted them.
and He saw his Father to be a just Judge, and to take vengeance on them who persecuted them.
cc pns31 vvd po31 n1 pc-acp vbi dt j n1, cc pc-acp vvi n1 p-acp pno32 r-crq vvn pno32.
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Wouldest thou bee patient in suffering, goe not to reuenge, but put the reuenge in the hand of the Iudge:
Wouldst thou be patient in suffering, go not to revenge, but put the revenge in the hand of the Judge:
vmd2 pns21 vbi j p-acp vvg, vvb xx pc-acp vvi, cc-acp vvd dt n1 p-acp dt n1 pp-f dt n1:
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except a man haue this consideration, it is impossible for him to suffer a wrong patiently.
except a man have this consideration, it is impossible for him to suffer a wrong patiently.
c-acp dt n1 vhb d n1, pn31 vbz j p-acp pno31 pc-acp vvi dt n-jn av-j.
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And it is as true, that these men of this Lande, who in no measure are patient, but are ay reuenging:
And it is as true, that these men of this Land, who in no measure Are patient, but Are ay revenging:
cc pn31 vbz a-acp j, cst d n2 pp-f d n1, r-crq p-acp dx n1 vbr j, cc-acp vbr av j-vvg:
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those who will doe two wrongs for one, (hee will glorie that hee hath slaine two for one,
those who will do two wrongs for one, (he will glory that he hath slain two for one,
d r-crq vmb vdi crd vvz p-acp crd, (pns31 vmb vvi cst pns31 vhz vvn crd p-acp crd,
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and hee will bragge of his foule murther:
and he will brag of his foul murder:
cc pns31 vmb vvi pp-f po31 j n1:
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and say, I haue one slaine, he hath two, he hath better than his owne) It is impossible, I say, that these men cannot haue GOD before their eyes, they looke not to GOD,
and say, I have one slain, he hath two, he hath better than his own) It is impossible, I say, that these men cannot have GOD before their eyes, they look not to GOD,
cc vvb, pns11 vhb pi vvn, pns31 vhz crd, pns31 vhz j cs po31 d) pn31 vbz j, pns11 vvb, cst d n2 vmbx vhi np1 p-acp po32 n2, pns32 vvb xx p-acp np1,
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because in suffering injuries, they leaue not the reuenge to GOD, and so their damnation shall not bee so much for the wrongs,
Because in suffering injuries, they leave not the revenge to GOD, and so their damnation shall not be so much for the wrongs,
c-acp p-acp vvg n2, pns32 vvb xx dt n1 p-acp np1, cc av po32 n1 vmb xx vbi av av-d c-acp dt n2-jn,
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as because they vsurped the office of the Iudge, and gaue him not vengeance to whome it belongeth.
as Because they usurped the office of the Judge, and gave him not vengeance to whom it belongeth.
c-acp c-acp pns32 vvd dt n1 pp-f dt n1, cc vvd pno31 xx n1 p-acp ro-crq pn31 vvz.
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Some of you may aske, how can this be, that Peter sayes.
some of you may ask, how can this be, that Peter Says.
d pp-f pn22 vmb vvi, q-crq vmb d vbi, cst np1 vvz.
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The LORD committed vengeance to His Father, stand with this, that Luke sayes, Hee prayed for them ? howe can these two stand? To commit the vengeance to God, and to pray for thine enemies? I answere, These things are different, To commit vengeance to GOD, to commit a wicked man to his owne Iudge,The LORD committed vengeance to His Father, stand with this, that Lycia Says, He prayed for them? how can these two stand? To commit the vengeance to God, and to pray for thine enemies? I answer, These things Are different, To commit vengeance to GOD, to commit a wicked man to his own Judge,
dt n1 vvn n1 p-acp po31 n1, vvb p-acp d, cst av vvz, pns31 vvd p-acp pno32? q-crq vmb d crd vvb? pc-acp vvi dt n1 p-acp np1, cc pc-acp vvi p-acp po21 n2? pns11 vvb, d n2 vbr j, pc-acp vvi n1 p-acp np1, pc-acp vvi dt j n1 p-acp po31 d n1,
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and to begge a vengeance to a wicked man: IESVS gaue them ouer to their owne Iudge, and gaue the Iudgement to GOD:
and to beg a vengeance to a wicked man: JESUS gave them over to their own Judge, and gave the Judgement to GOD:
cc pc-acp vvi dt n1 p-acp dt j n1: np1 vvd pno32 a-acp p-acp po32 d n1, cc vvd dt n1 p-acp np1:
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hee begged not vengeance on them: hee prayes for them to his Father, that hee would forgiue them. To speake my minde heere:
he begged not vengeance on them: he prays for them to his Father, that he would forgive them. To speak my mind Here:
pns31 vvd xx n1 p-acp pno32: pns31 vvz p-acp pno32 p-acp po31 n1, cst pns31 vmd vvi pno32. p-acp vvi po11 n1 av:
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This Prayer that the LORD made vpon the Crosse, I take it not so much to be for the malitious Scribes, Pharises, and Priestes, who did this, not so much of ignorance, as of malice:
This Prayer that the LORD made upon the Cross, I take it not so much to be for the malicious Scribes, Pharisees, and Priests, who did this, not so much of ignorance, as of malice:
d n1 cst dt n1 vvd p-acp dt n1, pns11 vvb pn31 xx av av-d pc-acp vbi p-acp dt j n2, np2, cc n2, r-crq vdd d, xx av av-d pp-f n1, c-acp pp-f n1:
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For in the 17. Chapter and 9. verse hee sayes, I pray not for the worlde,
For in the 17. Chapter and 9. verse he Says, I pray not for the world,
c-acp p-acp dt crd n1 cc crd n1 pns31 vvz, pns11 vvb xx p-acp dt n1,
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but for them that thou hast giuen mee :but for them that thou hast given me:
cc-acp p-acp pno32 d pns21 vh2 vvn pno11:
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As for the poore multitude of the Jewes, and the men of warre, and for the ignorant Gentiles, who were there.
As for the poor multitude of the Jews, and the men of war, and for the ignorant Gentiles, who were there.
c-acp p-acp dt j n1 pp-f dt np2, cc dt n2 pp-f n1, cc p-acp dt j n2-j, r-crq vbdr a-acp.
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The effect declares the force and power of this Prayer, for by one preaching of Peter, there were three thousand soules cōuerted of the enemies of Christ, Act. Chapter 2. verse 41. No question this hastie conuersion of so many, came of the effectualnesse of the Prayer that hee made to the Father, on the Crosse:
The Effect declares the force and power of this Prayer, for by one preaching of Peter, there were three thousand Souls converted of the enemies of christ, Act. Chapter 2. verse 41. No question this hasty conversion of so many, Come of the effectualness of the Prayer that he made to the Father, on the Cross:
dt n1 vvz dt n1 cc n1 pp-f d n1, c-acp p-acp crd vvg pp-f np1, a-acp vbdr crd crd n2 vvn pp-f dt n2 pp-f np1, n1 n1 crd n1 crd dx n1 d j n1 pp-f av d, vvd pp-f dt n1 pp-f dt n1 cst pns31 vvd p-acp dt n1, p-acp dt n1:
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yea, by appearance the force of that Prayer vttered it selfe then, when the multitude came from the spectacle of the Crosse home againe, knocking on their breasts.
yea, by appearance the force of that Prayer uttered it self then, when the multitude Come from the spectacle of the Cross home again, knocking on their breasts.
uh, p-acp n1 dt n1 pp-f d n1 vvd pn31 n1 av, c-crq dt n1 vvd p-acp dt n1 pp-f dt j av-an av, vvg p-acp po32 n2.
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But consider the forme of the Prayer, hee sayes, Father, forgiue them, the reason is, They know not what they doe :
But Consider the Form of the Prayer, he Says, Father, forgive them, the reason is, They know not what they do:
p-acp vvi dt n1 pp-f dt n1, pns31 vvz, n1, vvb pno32, dt n1 vbz, pns32 vvb xx r-crq pns32 vdb:
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But they are sillie blinded people, Paul 2. Cor. 2. Chapter verse. 8. sayes:
But they Are silly blinded people, Paul 2. Cor. 2. Chapter verse. 8. Says:
cc-acp pns32 vbr j j-vvn n1, np1 crd np1 crd n1 n1. crd vvz:
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If they had knowne what Hee was, they would not haue crucified the LORD of Glorie. If they had known what He was, they would not have Crucified the LORD of Glory.
cs pns32 vhd vvn r-crq pns31 vbds, pns32 vmd xx vhi vvn dt n1 pp-f n1.
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Yee shall euer marke, Brethren, two series of sinners, and two sorts of sinning. There are some malitious sinners, woe to those. Some are ignorant: some sinnes of knowledge:
Ye shall ever mark, Brothers, two series of Sinners, and two sorts of sinning. There Are Some malicious Sinners, woe to those. some Are ignorant: Some Sins of knowledge:
pn22 vmb av vvi, n2, crd n2 pp-f n2, cc crd n2 pp-f vvg. pc-acp vbr d j n2, n1 p-acp d. d vbr j: d n2 pp-f n1:
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yea, the malice of the heart drawes them to a mischiefe: and some because they know no better, beeing wrong informed.
yea, the malice of the heart draws them to a mischief: and Some Because they know no better, being wrong informed.
uh, dt n1 pp-f dt n1 vvz pno32 p-acp dt n1: cc d c-acp pns32 vvb av-dx av-jc, vbg av-jn vvn.
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No doubt, many of this multitude thought they were doing good seruice to GOD: Malice in sinning, makes a man inexcusable, and closes his mouth before that Iudge:
No doubt, many of this multitude Thought they were doing good service to GOD: Malice in sinning, makes a man inexcusable, and closes his Mouth before that Judge:
dx n1, d pp-f d n1 vvd pns32 vbdr vdg j n1 p-acp np1: n1 p-acp vvg, vvz dt n1 j, cc vvz po31 n1 p-acp d n1:
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yee shall see this one day.
ye shall see this one day.
pn22 vmb vvi d crd n1.
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The malicious sinners, when the sentence shall bee pronounced against them, shall not whisper once againe:
The malicious Sinners, when the sentence shall be pronounced against them, shall not whisper once again:
dt j n2, c-crq dt n1 vmb vbi vvn p-acp pno32, vmb xx vvi a-acp av:
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But ignorance, albeit it makes not a man inexcusable (it will neuer excuse thee before that great Iudge, Beguile not thy selfe, thou shalt not once open thy mouth,
But ignorance, albeit it makes not a man inexcusable (it will never excuse thee before that great Judge, Beguile not thy self, thou shalt not once open thy Mouth,
cc-acp n1, cs pn31 vvz xx dt n1 j (pn31 vmb av-x vvi pno21 p-acp d j n1, vvb xx po21 n1, pns21 vm2 xx a-acp vvi po21 n1,
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and say, LORD, the thing that I did, I did it of ignorance: and therefore I deserued not death) yet it is not so euill as malice:
and say, LORD, the thing that I did, I did it of ignorance: and Therefore I deserved not death) yet it is not so evil as malice:
cc vvi, n1, dt n1 cst pns11 vdd, pns11 vdd pn31 pp-f n1: cc av pns11 vvd xx n1) av pn31 vbz xx av j-jn c-acp n1:
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for whereas malice prouokes the wrath, and judgement of the Iudge:
for whereas malice provokes the wrath, and judgement of the Judge:
c-acp cs n1 vvz dt n1, cc n1 pp-f dt n1:
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for it is a terrible thing to haue an malicious heart, and of set purpose to sinne against the Iudge.
for it is a terrible thing to have an malicious heart, and of Set purpose to sin against the Judge.
c-acp pn31 vbz dt j n1 pc-acp vhi dt j n1, cc pp-f j-vvn n1 p-acp n1 p-acp dt n1.
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Ignorance will mooue the Iudge to pitie and commiseration:
Ignorance will move the Judge to pity and commiseration:
n1 vmb vvi dt n1 pc-acp vvi cc n1:
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and so, ye see, the LORD seeing the poore ignorant multitude Hee pities them, and as Hee pities them, so Hee prayes for them:
and so, you see, the LORD seeing the poor ignorant multitude He pities them, and as He pities them, so He prays for them:
cc av, pn22 vvb, dt n1 vvg dt j j n1 pns31 vvz pno32, cc c-acp pns31 vvz pno32, av pns31 vvz p-acp pno32:
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Ignorance mooued Him to pittie, and to praye for them. In a worde:
Ignorance moved Him to pity, and to pray for them. In a word:
n1 vvd pno31 pc-acp vvi, cc pc-acp vvi p-acp pno32. p-acp dt n1:
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The Christian man that is persecuted wrongfullie, either hath to doe with malicious men, (wee may finde this in experience ere wee die) who persecute of malice:
The Christian man that is persecuted wrongfully, either hath to do with malicious men, (we may find this in experience ere we die) who persecute of malice:
dt njp n1 cst vbz vvn av-j, d vhz pc-acp vdi p-acp j n2, (pns12 vmb vvi d p-acp n1 c-acp pns12 vvb) r-crq vvi pp-f n1:
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or with enemies, who are not so much malicious, as ignorant: if hee haue to doe vvith malicious persons, patience is required:
or with enemies, who Are not so much malicious, as ignorant: if he have to do with malicious Persons, patience is required:
cc p-acp n2, r-crq vbr xx av av-d j, c-acp j: cs pns31 vhi pc-acp vdi p-acp j n2, n1 vbz vvn:
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but if hee haue to doe with ignorant bodies, then not onelie patience is required, but also rueth and loue.
but if he have to do with ignorant bodies, then not only patience is required, but also rues and love.
cc-acp cs pns31 vhi pc-acp vdi p-acp j n2, cs xx av-j n1 vbz vvn, cc-acp av vvz cc n1.
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3116
Wouldest thou haue patience? then commit vengeance vnto Him vvho judges justlie:
Wouldst thou have patience? then commit vengeance unto Him who judges justly:
vmd2 pns21 vhi n1? av vvb n1 p-acp pno31 r-crq n2 av-j:
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for if thou vvouldest bee patient, looke to thy GOD, and saye, I commit thee in the hands of the Iudge.
for if thou Wouldst be patient, look to thy GOD, and say, I commit thee in the hands of the Judge.
c-acp cs pns21 vmd2 vbi j, vvb p-acp po21 np1, cc vvi, pns11 vvb pno21 p-acp dt n2 pp-f dt n1.
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And, if thou haue to doe vvith an ignorant, see that thou bee pittifull: looke to the ignorance of them that persecute thee;
And, if thou have to do with an ignorant, see that thou be pitiful: look to the ignorance of them that persecute thee;
np1, cs pns21 vhi pc-acp vdi p-acp dt j, vvb cst pns21 vbb j: vvb p-acp dt n1 pp-f pno32 d vvi pno21;
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and thou shalt not so soone looke to their blindnesse, but thou shalt not onelie bee patient,
and thou shalt not so soon look to their blindness, but thou shalt not only be patient,
cc pns21 vm2 xx av av vvi p-acp po32 n1, cc-acp pns21 vm2 xx av-j vbi j,
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3120
but also pittifull, and the ignorant vvill seeme to bee miserable, and to bee pittied:
but also pitiful, and the ignorant will seem to be miserable, and to be pitied:
cc-acp av j, cc dt j vmb vvi pc-acp vbi j, cc pc-acp vbi vvn:
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3121
for this is certaine, that the innocent man, vvho is persecuted, is not so much to bee pittied,
for this is certain, that the innocent man, who is persecuted, is not so much to be pitied,
c-acp d vbz j, cst dt j-jn n1, r-crq vbz vvn, vbz xx av av-d pc-acp vbi vvn,
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3122
as hee vvho of blinde ignorance persecutes him. Alas!
as he who of blind ignorance persecutes him. Alas!
c-acp pns31 r-crq pp-f j n1 vvz pno31. np1!
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3123
What is to bee pittied, but that vvhich procures damnation before GOD? So ignorant blinded bodies are moste to bee pittied.
What is to be pitied, but that which procures damnation before GOD? So ignorant blinded bodies Are most to be pitied.
q-crq vbz pc-acp vbi vvn, cc-acp cst r-crq vvz n1 p-acp np1? av j j-vvn n2 vbr av-ds pc-acp vbi vvn.
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3124
Nowe consider howe all rankes and sortes of people shame Him:
Now Consider how all ranks and sorts of people shame Him:
av vvb c-crq d n2 cc n2 pp-f n1 vvi pno31:
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and first Pilate shames Him, and commaundes an inscription and title to be vvritten on the Crosse, bearing the crime and cause of His death:
and First Pilate shames Him, and commands an inscription and title to be written on the Cross, bearing the crime and cause of His death:
cc ord n1 vvz pno31, cc vvz dt n1 cc n1 pc-acp vbi vvn p-acp dt n1, vvg dt n1 cc n1 pp-f po31 n1:
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It is saide, that Pilate the Iudge, Writeth a title to bee fixed on the Crosse:
It is said, that Pilate the Judge, Writeth a title to be fixed on the Cross:
pn31 vbz vvn, cst np1 dt n1, vvz dt n1 pc-acp vbi vvn p-acp dt n1:
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and bee writeth it, in Hebrew, and in Grecke, and in Latine, to the ende, that men of all Languages might reade it,and bee Writeth it, in Hebrew, and in Greek, and in Latin, to the end, that men of all Languages might read it,
cc n1 vvz pn31, p-acp njp, cc p-acp n1, cc p-acp jp, p-acp dt n1, cst n2 pp-f d n2 vmd vvi pn31,
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and vnderstand it, and the effect thereof is this, IESƲS of Nazareth, the King of the Jewes.
and understand it, and the Effect thereof is this, IESƲS of Nazareth, the King of the Jews.
cc vvb pn31, cc dt n1 av vbz d, n2 pp-f np1, dt n1 pp-f dt np2.
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This was in Hebrewe, in Greeke, and in Latine : three Languages, to bee read by Hebrewes, Graecians, & Romanes. There is no question,
This was in Hebrew, in Greek, and in Latin: three Languages, to be read by Hebrews, Greeks, & Romans. There is no question,
d vbds p-acp njp, p-acp jp, cc p-acp jp: crd n2, pc-acp vbi vvn p-acp njpg2, njp2, cc njp2. pc-acp vbz dx n1,
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but this was written according to the fashion of that time:
but this was written according to the fashion of that time:
cc-acp d vbds vvn vvg p-acp dt n1 pp-f d n1:
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for among the people of GOD, both the judgementes and also the punishmentes, vvith inscriptions containing the cause thereof, vsed to bee publicked.
for among the people of GOD, both the Judgments and also the punishments, with inscriptions containing the cause thereof, used to be publicked.
c-acp p-acp dt n1 pp-f np1, d dt n2 cc av dt n2, p-acp n2 vvg dt n1 av, vvd pc-acp vbi vvn.
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GOD ledde the pene of him so, that hee had no power to doe otherwise, to testifie, that it vvas of that Eternall decree.
GOD led the pene of him so, that he had no power to do otherwise, to testify, that it was of that Eternal Decree.
np1 vvd dt fw-la pp-f pno31 av, cst pns31 vhd dx n1 pc-acp vdi av, pc-acp vvi, cst pn31 vbds pp-f cst j n1.
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And this vvas a commendable and allowable custome, that vvhen a man vvas condemned to die, they alwayes vsed to put vp an inscription, containing the crime and cause:
And this was a commendable and allowable custom, that when a man was condemned to die, they always used to put up an inscription, containing the crime and cause:
cc d vbds dt j cc j n1, cst c-crq dt n1 vbds vvn pc-acp vvi, pns32 av vvd pc-acp vvi a-acp dt n1, vvg dt n1 cc n1:
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to testifie, that hee vvas vvorthilie executed. According hereunto they handle the Lord IESVS:
to testify, that he was worthily executed. According hereunto they handle the Lord JESUS:
pc-acp vvi, cst pns31 vbds av-j vvn. vvg av pns32 vvb dt n1 np1:
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for they lead ye whole proces in the sight of ye people, & went not into a corner to judge Him,
for they led you Whole Process in the sighed of you people, & went not into a corner to judge Him,
c-acp pns32 vvb pn22 j-jn n1 p-acp dt n1 pp-f pn22 n1, cc vvd xx p-acp dt n1 pc-acp vvi pno31,
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but in the presēce of ye whole people, they led Him out of the Portes of Hierusalem, to execute Him.
but in the presence of you Whole people, they led Him out of the Ports of Jerusalem, to execute Him.
cc-acp p-acp dt n1 pp-f pn22 j-jn n1, pns32 vvd pno31 av pp-f dt n2 pp-f np1, pc-acp vvi pno31.
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Reade of this custome, Iosh. Chapter 7. verse 19. Of Achan, who stolle the Babylonians garment,
Reade of this custom, Joshua Chapter 7. verse 19. Of achan, who stolle the Babylonians garment,
np1 pp-f d n1, np1 n1 crd n1 crd pp-f np1, r-crq vvn dt njp2 n1,
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how hee was judged of the whole people. Read of that blasphemer, in the wildernesse, Leuit. 24.23. how before the whole people hee was executed publikly.
how he was judged of the Whole people. Read of that blasphemer, in the Wilderness, Levites 24.23. how before the Whole people he was executed publicly.
c-crq pns31 vbds vvn pp-f dt j-jn n1. n1 pp-f d n1, p-acp dt n1, np1 crd. c-crq p-acp dt j-jn n1 pns31 vbds vvn av-j.
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Reade of Ionathan, how hee was judged and condemned of his father Saul, in the sight of the whole people, 1. Sam. Chapter 14. verse 5. As the Iudgement was publicke,
Reade of Ionathan, how he was judged and condemned of his father Saul, in the sighed of the Whole people, 1. Sam. Chapter 14. verse 5. As the Judgement was public,
np1 pp-f np1, c-crq pns31 vbds vvn cc vvn pp-f po31 n1 np1, p-acp dt n1 pp-f dt j-jn n1, crd np1 n1 crd n1 crd p-acp dt n1 vbds j,
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so they vsed to put an inscription aboue them, to testifie to the people their crime,
so they used to put an inscription above them, to testify to the people their crime,
av pns32 vvd pc-acp vvi dt n1 p-acp pno32, pc-acp vvi p-acp dt n1 po32 n1,
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and the cause of their death, that they died justly.
and the cause of their death, that they died justly.
cc dt n1 pp-f po32 n1, cst pns32 vvd av-j.
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It is no small matter to slay a man, albeit hee were the poorest that euer was,
It is no small matter to slay a man, albeit he were the Poorest that ever was,
pn31 vbz dx j n1 pc-acp vvi dt n1, cs pns31 vbdr dt js cst av vbds,
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and there is not a Prince in the face of the earth, that may slay a man without a good cause:
and there is not a Prince in the face of the earth, that may slay a man without a good cause:
cc pc-acp vbz xx dt n1 p-acp dt n1 pp-f dt n1, cst vmb vvi dt n1 p-acp dt j n1:
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No, not the Emperour hath that power. And as no man should bee slaine lightly:
No, not the Emperor hath that power. And as no man should be slain lightly:
uh-dx, xx dt n1 vhz d n1. cc c-acp dx n1 vmd vbi vvn av-j:
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so if there bee a just cause of execution, the man may not be executed priuily at the pleasure of the Iudge,
so if there be a just cause of execution, the man may not be executed privily At the pleasure of the Judge,
av cs pc-acp vbi dt j n1 pp-f n1, dt n1 vmb xx vbi vvn av-j p-acp dt n1 pp-f dt n1,
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but if there bee good justice, the Iudgement must be before the people. The people haue their owne right and entresse in judgement seates.
but if there be good Justice, the Judgement must be before the people. The people have their own right and entress in judgement seats.
cc-acp cs pc-acp vbi j n1, dt n1 vmb vbi p-acp dt n1. dt n1 vhb po32 d j-jn cc n1 p-acp n1 n2.
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Yee know in that great Iudgement of the world, which shall be at the latter day, not one shall be judged and condemned without the approbation and consent of the whole Elect, which shall stand round about their Lord.
Ye know in that great Judgement of the world, which shall be At the latter day, not one shall be judged and condemned without the approbation and consent of the Whole Elect, which shall stand round about their Lord.
pn22 vvb p-acp d j n1 pp-f dt n1, r-crq vmb vbi p-acp dt d n1, xx pi vmb vbi vvn cc vvn p-acp dt n1 cc n1 pp-f dt j-jn n1, r-crq vmb vvi av-j p-acp po32 n1.
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Then, how much more hath the people, at the least the best part, entresse in earthly Iudgements, to see good administration of justice,
Then, how much more hath the people, At the least the best part, entress in earthly Judgments, to see good administration of Justice,
av, c-crq d n1 vhz dt n1, p-acp dt ds dt js n1, n1 p-acp j n2, pc-acp vvi j n1 pp-f n1,
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and Iudgement, and that the Iudge vse no Tyrannie.
and Judgement, and that the Judge use no Tyranny.
cc n1, cc cst dt n1 vvb dx n1.
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This then was the cause of this Inscription, euen that the cause of the death of Iesus should bee made manifest to the people, according to common commendable custome. But Pilate had another respect:
This then was the cause of this Inscription, even that the cause of the death of Iesus should be made manifest to the people, according to Common commendable custom. But Pilate had Another respect:
np1 av vbds dt n1 pp-f d n1, av cst dt n1 pp-f dt n1 pp-f np1 vmd vbi vvn j p-acp dt n1, vvg p-acp j j n1. p-acp np1 vhd j-jn n1:
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Pilate did this, not so much, that the people should know the cause of His death:Pilate did this, not so much, that the people should know the cause of His death:
np1 vdd d, xx av av-d, cst dt n1 vmd vvi dt n1 pp-f po31 n1:
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And this is that drecree vvhereof vvee reade, PSAL. 2.7.
And this is that drecree whereof we read, PSALM 2.7.
cc d vbz d n1 c-crq pns12 vvb, np1 crd.
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for his conscience tolde him that He was innocent, as he put it vp, to reuenge him on the malicious Iewes, who compelled him against his heart and conscience to condemne Him.
for his conscience told him that He was innocent, as he put it up, to revenge him on the malicious Iewes, who compelled him against his heart and conscience to condemn Him.
c-acp po31 n1 vvd pno31 cst pns31 vbds j-jn, c-acp pns31 vvd pn31 a-acp, pc-acp vvi pno31 p-acp dt j np2, r-crq vvd pno31 p-acp po31 n1 cc n1 pc-acp vvi pno31.
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Hee will haue this put vp, that their King was hanged, and that they hanged Him with their owne hands.
He will have this put up, that their King was hanged, and that they hanged Him with their own hands.
pns31 vmb vhi d vvn a-acp, cst po32 n1 vbds vvn, cc cst pns32 vvd pno31 p-acp po32 d n2.
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But GOD hath His part heere, and all was gouerned by that heauenlie Prouidence, Neither is Pilate, nor the Iewes heere so much to be looked to,
But GOD hath His part Here, and all was governed by that heavenly Providence, Neither is Pilate, nor the Iewes Here so much to be looked to,
p-acp np1 vhz po31 n1 av, cc d vbds vvn p-acp d j n1, av-dx vbz np1, ccx dt npg1 av av av-d pc-acp vbi vvn p-acp,
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as the dispensation of the Father, As Pilate did it for one ende, so the LORD did it for another ende:
as the Dispensation of the Father, As Pilate did it for one end, so the LORD did it for Another end:
c-acp dt n1 pp-f dt n1, c-acp np1 vdd pn31 p-acp crd n1, av dt n1 vdd pn31 p-acp j-jn n1:
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Men will doe a thing vpon an euill intent, GOD will doe the same thing by a wicked instrument to His good ende, by His effectuall prouidence Hee will haue this to be put vp, to ratifie the Heauenly and Spirituall Kingdome of IESVS CHRIST:
Men will do a thing upon an evil intent, GOD will do the same thing by a wicked Instrument to His good end, by His effectual providence He will have this to be put up, to ratify the Heavenly and Spiritual Kingdom of JESUS CHRIST:
n2 vmb vdi dt n1 p-acp dt j-jn n1, np1 vmb vdi dt d n1 p-acp dt j n1 p-acp po31 j n1, p-acp po31 j n1 pns31 vmb vhi d pc-acp vbi vvn a-acp, pc-acp vvi dt j cc j n1 pp-f np1 np1:
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and Hee vvill let them all see, that IESVS is the onely King:
and He will let them all see, that JESUS is the only King:
cc pns31 vmb vvi pno32 d vvi, cst np1 vbz dt j n1:
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and inspeciall by this inscription the LORD vvill haue it testified to the vvorlde, that as IESVS hung vpon the Crosse vvith paine and shame, that so likewise vpon the same Crosse He triumphed gloriously ouer His enemies:
and inspeciall by this inscription the LORD will have it testified to the world, that as JESUS hung upon the Cross with pain and shame, that so likewise upon the same Cross He triumphed gloriously over His enemies:
cc j p-acp d n1 dt n1 vmb vhi pn31 vvn p-acp dt n1, cst c-acp np1 vvd p-acp dt n1 p-acp n1 cc n1, cst av av p-acp dt d n1 pns31 vvd av-j p-acp po31 n2:
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ere Hee came to Heauen, on the Crosse Hee gotte victorie, and Hee triumphed ouer them all,
ere He Come to Heaven, on the Cross He got victory, and He triumphed over them all,
c-acp pns31 vvd p-acp n1, p-acp dt n1 pns31 vvd n1, cc pns31 vvd p-acp pno32 d,
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and ledde them all captiues on the Crosse, as it is vvritten to the COLOSS. CHAP. 2. VERS. 15. More than this:
and led them all captives on the Cross, as it is written to the COLOSS. CHAP. 2. VERS. 15. More than this:
cc vvd pno32 d n2-jn p-acp dt n1, c-acp pn31 vbz vvn p-acp dt n1. np1 crd fw-la. crd dc cs d:
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The LORD did it to this ende, To fore-shaddowe, that the preaching of the Kingdome of IESVS CHRIST, to followe on His Ascension should bee to all Nations ▪ Kingdomes, and Languages:
The LORD did it to this end, To fore-shaddowe, that the preaching of the Kingdom of JESUS CHRIST, to follow on His Ascension should be to all nations ▪ Kingdoms, and Languages:
dt n1 vdd pn31 p-acp d n1, p-acp n1, cst dt vvg pp-f dt n1 pp-f np1 np1, pc-acp vvi p-acp po31 n1 vmd vbi p-acp d n2 ▪ n2, cc n2:
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for immediately after that Hee passed out of the vvorld, IESVS vvas proclaimed to all Nations the King of Glory,
for immediately After that He passed out of the world, JESUS was proclaimed to all nations the King of Glory,
p-acp av-j p-acp cst pns31 vvd av pp-f dt n1, np1 vbds vvn p-acp d n2 dt n1 pp-f n1,
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and continues to this day, and shall bee for euer. Pilate is a preacher heereof, albeit hee haue little minde of it:
and continues to this day, and shall be for ever. Pilate is a preacher hereof, albeit he have little mind of it:
cc vvz p-acp d n1, cc vmb vbi p-acp av. np1 vbz dt n1 av, cs pns31 vhb j n1 pp-f pn31:
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but hee vvas like Caiaphas, vvho prophesied, that it vvas expedient, that one shoulde die for the sinnes of the vvhole people, CHAP. 11. VERS. 40. And this is done by the speciall prouidence of GOD, no doubt.
but he was like Caiaphas, who prophesied, that it was expedient, that one should die for the Sins of the Whole people, CHAP. 11. VERS. 40. And this is done by the special providence of GOD, no doubt.
cc-acp pns31 vbds j n2, r-crq vvd, cst pn31 vbds j, cst pi vmd vvi p-acp dt n2 pp-f dt j-jn n1, np1 crd fw-la. crd cc d vbz vdn p-acp dt j n1 pp-f np1, dx n1.
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The constancie of Pilate in his sentence and vvriting, notwithstanding the strong opposition of the Scribes and the High Priestes, vvho desired him to alter and change the title,
The constancy of Pilate in his sentence and writing, notwithstanding the strong opposition of the Scribes and the High Priests, who desired him to altar and change the title,
dt n1 pp-f np1 p-acp po31 n1 cc n1, c-acp dt j n1 pp-f dt n2 cc dt j n2, r-crq vvd pno31 pc-acp vvi cc vvi dt n1,
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and for that vvhich vvas vvritten by Pilate, to vvit, This is the King of the Jewes, to vvrite, That Hee saide Hee was the King of the Iewes :
and for that which was written by Pilate, to wit, This is the King of the Jews, to write, That He said He was the King of the Iewes:
cc p-acp d r-crq vbds vvn p-acp np1, p-acp n1, d vbz dt n1 pp-f dt np2, pc-acp vvi, cst pns31 vvd pns31 vbds dt n1 pp-f dt np2:
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this declares that it vvas of the immutable decree of GOD. Pilate had no power to alter one letter of it for his life.
this declares that it was of the immutable Decree of GOD. Pilate had no power to altar one Letter of it for his life.
d vvz cst pn31 vbds pp-f dt j n1 pp-f np1. np1 vhd dx n1 pc-acp vvi crd n1 pp-f pn31 p-acp po31 n1.
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and the coat was without seame, wouen from the top thorowout.
and the coat was without seam, woven from the top throughout.
cc dt n1 vbds p-acp n1, vvn p-acp dt n1 a-acp.
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I will declare the decree, that is, The Lord hath saide vnto mee, Thou art my Sonne, &c. This decree is vnchangeable, it must bee executed,I will declare the Decree, that is, The Lord hath said unto me, Thou art my Son, etc. This Decree is unchangeable, it must be executed,
pns11 vmb vvi dt n1, cst vbz, dt n1 vhz vvd p-acp pno11, pns21 vb2r po11 n1, av d n1 vbz j-u, pn31 vmb vbi vvn,
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and it shall last to the ende of the vvorlde:
and it shall last to the end of the world:
cc pn31 vmb vvi p-acp dt n1 pp-f dt n1:
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And I saye, the LORD IESVS shall bee King in despite of the IEVVES and the High Priestes,
And I say, the LORD JESUS shall be King in despite of the JEWISH and the High Priests,
cc pns11 vvb, dt n1 np1 vmb vbi n1 p-acp n1 pp-f dt np2 cc dt j n2,
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and all His enemies, and that one daye vvee shall see to the full joy of our heartes:
and all His enemies, and that one day we shall see to the full joy of our hearts:
cc d po31 n2, cc d crd n1 pns12 vmb vvi p-acp dt j n1 pp-f po12 n2:
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To that Glorious King, vvith His Father, and the Holie Spirite, bee Honour and Glorie for euermore, Amen.
To that Glorious King, with His Father, and the Holy Spirit, be Honour and Glory for evermore, Amen.
p-acp d j n1, p-acp po31 n1, cc dt j n1, vbb n1 cc n1 c-acp av, uh-n.
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THE XVI. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII. And they that passed by, reuiled him, wagging their heads,
THE XVI. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII. And they that passed by, reviled him, wagging their Heads,
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1. cc pns32 cst vvd p-acp, vvd pno31, vvg po32 n2,
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And saying, Thou that destroyest the Temple, and buildest it in three dayes, saue thy selfe:
And saying, Thou that destroyest the Temple, and buildest it in three days, save thy self:
cc vvg, pns21 cst vv2 dt n1, cc vv2 pn31 p-acp crd n2, vvb po21 n1:
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if thou bee the Sonne of God, come downe from the Crosse.
if thou be the Son of God, come down from the Cross.
cs pns21 vbb dt n1 pp-f np1, vvb a-acp p-acp dt n1.
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Likewise also the high Priesles mocking him, with the Scribes, and Elders, and Pharises, said, Hee saued others, but hee cannot saue himselfe:
Likewise also the high Priesles mocking him, with the Scribes, and Elders, and Pharisees, said, He saved Others, but he cannot save himself:
av av dt j vvz vvg pno31, p-acp dt n2, cc n2-jn, cc np2, vvd, pns31 vvd n2-jn, cc-acp pns31 vmbx vvi px31:
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if hee bee the King of Israel, let him nowe come downe from the Crosse, and wee will beleeue in him.
if he be the King of Israel, let him now come down from the Cross, and we will believe in him.
cs pns31 vbb dt n1 pp-f np1, vvb pno31 av vvn a-acp p-acp dt n1, cc pns12 vmb vvi p-acp pno31.
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Hee trusted in God, let him deliuer him now, if hee will haue him: for hee said, I am the Sonne of God.
He trusted in God, let him deliver him now, if he will have him: for he said, I am the Son of God.
pns31 vvd p-acp np1, vvb pno31 vvi pno31 av, cs pns31 vmb vhi pno31: c-acp pns31 vvd, pns11 vbm dt n1 pp-f np1.
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The selfe same thing also the thieues which were crucified with him, cast in his teeth. MARKE, CHAP. XV.
The self same thing also the thieves which were Crucified with him, cast in his teeth. MARK, CHAP. XV.
dt n1 d n1 av dt n2 r-crq vbdr vvn p-acp pno31, vvd p-acp po31 n2. np1, np1 crd.
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And they that went by, railed on him, wagging their heads, and saying, Hey, thou that destroyest the Temple,
And they that went by, railed on him, wagging their Heads, and saying, Heigh, thou that destroyest the Temple,
cc pns32 cst vvd p-acp, vvd p-acp pno31, vvg po32 n2, cc vvg, uh, pns21 cst vv2 dt n1,
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and buildest it in three dayes, Saue thy selfe, and come downe from the Crosse.
and buildest it in three days, Save thy self, and come down from the Cross.
cc vv2 pn31 p-acp crd n2, vvb po21 n1, cc vvb a-acp p-acp dt n1.
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Likewise also, euen the high Priestes, mocking, saide among themselues, with the Scribes, Hee saued other men, himselfe hee cannot saue.
Likewise also, even the high Priests, mocking, said among themselves, with the Scribes, He saved other men, himself he cannot save.
av av, av-j dt j n2, vvg, vvd p-acp px32, p-acp dt n2, pns31 vvd j-jn n2, px31 pns31 vmbx vvi.
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Let Christ the King of Israel now come downe from the Crosse, that wee may see, and belieue.
Let christ the King of Israel now come down from the Cross, that we may see, and believe.
vvb np1 dt n1 pp-f np1 av vvn a-acp p-acp dt n1, cst pns12 vmb vvi, cc vvi.
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They also that were crucified with him, reuiled him. LVKE CHAP. XXIII. And the people stood, and behelde:
They also that were Crucified with him, reviled him. LUKE CHAP. XXIII. And the people stood, and beheld:
pns32 av cst vbdr vvn p-acp pno31, vvd pno31. np1 np1 np1. cc dt n1 vvd, cc vvd:
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and the Rulers mocked him with them, saying, Hee saued others: let him saue himselfe, if hee be that Christ, the Chosen of God.
and the Rulers mocked him with them, saying, He saved Others: let him save himself, if he be that christ, the Chosen of God.
cc dt n2 vvd pno31 p-acp pno32, vvg, pns31 vvd n2-jn: vvb pno31 vvi px31, cs pns31 vbb cst np1, dt j-vvn pp-f np1.
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The souldiers also mocked him, and came, and offered him vineger, And said, If thou bee the King of the Iewes, saue thy selfe.
The Soldiers also mocked him, and Come, and offered him vinegar, And said, If thou be the King of the Iewes, save thy self.
dt n2 av vvd pno31, cc vvd, cc vvd pno31 n1, cc vvd, cs pns21 vbb dt n1 pp-f dt np2, vvb po21 n1.
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And a superscription was also written ouer him, in Greeke letters, and in Latine, and in Hebrew, THIS IS THAT KING OF THE IEVVES. IOHN CHAP. XIX.
And a superscription was also written over him, in Greek letters, and in Latin, and in Hebrew, THIS IS THAT KING OF THE JEWISH. JOHN CHAP. XIX.
cc dt n1 vbds av vvn p-acp pno31, p-acp jp n2, cc p-acp jp, cc p-acp njp, d vbz cst n1 pp-f dt np2. np1 np1 np1.
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Then the Souldiours, when they had crucified Iesus, tooke his garmentes, (and made foure partes, to euerie Souldiour a part) and his coat:
Then the Soldiers, when they had Crucified Iesus, took his garments, (and made foure parts, to every Soldier a part) and his coat:
av dt n2, c-crq pns32 vhd vvn np1, vvd po31 n2, (cc vvd crd n2, p-acp d n1 dt n1) cc po31 n1:
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Therefore they said one to another, Let vs not diuide it, but cast lots for it, whose it shall bee.
Therefore they said one to Another, Let us not divide it, but cast lots for it, whose it shall be.
av pns32 vvd pi p-acp n-jn, vvb pno12 xx vvi pn31, cc-acp vvd n2 p-acp pn31, r-crq pn31 vmb vbi.
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This was, that the Scripture might bee fulfilled, which saieth, They parted my garmentes among them,
This was, that the Scripture might be fulfilled, which Saith, They parted my garments among them,
d vbds, cst dt n1 vmd vbi vvn, r-crq vvz, pns32 vvd po11 n2 p-acp pno32,
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and on my coat did they cast lottes. So the Souldiours did these thinges indeede.
and on my coat did they cast lots. So the Soldiers did these things indeed.
cc p-acp po11 n1 vdd pns32 vvi n2. np1 dt n2 vdd d n2 av.
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THE time that IESVS CHRIST is hanging on the Crosse, (Brethren) and whilest Hee is in extreame paine and torment, those that stand by they set themselues to doe Him all the shame they can, to the ende, that in that agonie Hee might haue the more annoy and griefe.
THE time that JESUS CHRIST is hanging on the Cross, (Brothers) and whilst He is in extreme pain and torment, those that stand by they Set themselves to do Him all the shame they can, to the end, that in that agony He might have the more annoy and grief.
dt n1 cst np1 np1 vbz vvg p-acp dt n1, (n2) cc cs pns31 vbz p-acp j-jn n1 cc n1, d cst vvb p-acp pns32 vvd px32 p-acp vdb pno31 d dt n1 pns32 vmb, p-acp dt n1, cst p-acp d n1 pns31 vmd vhi dt av-dc n1 cc n1.
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I cannot diuide better that shame that they did Him, than from the persons who went about to shame Him:
I cannot divide better that shame that they did Him, than from the Persons who went about to shame Him:
pns11 vmbx vvi jc d n1 cst pns32 vdd pno31, cs p-acp dt n2 r-crq vvd a-acp pc-acp vvi pno31:
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the whole, both Iewes and Gentiles, are set to shame Him:
the Whole, both Iewes and Gentiles, Are Set to shame Him:
dt j-jn, av-d npg1 cc n2-j, vbr vvn pc-acp vvi pno31:
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And therefore, after He is condemned, they take two Thieues, and they crucifie them with Him, the one at the one hand,
And Therefore, After He is condemned, they take two Thieves, and they crucify them with Him, the one At the one hand,
cc av, c-acp pns31 vbz vvn, pns32 vvb crd n2, cc pns32 vvi pno32 p-acp pno31, dt pi p-acp dt crd n1,
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and the other at the other, and Iesus the Innocent in the middest, as if He had beene the greatest of all.
and the other At the other, and Iesus the Innocent in the midst, as if He had been the greatest of all.
cc dt n-jn p-acp dt n-jn, cc np1 dt j-jn p-acp dt n1, c-acp cs pns31 vhd vbn dt js pp-f d.
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Then there is not a ranke of persons amongst them, but euery one begins to raile vpon Him, and shame Him.
Then there is not a rank of Persons among them, but every one begins to rail upon Him, and shame Him.
av a-acp vbz xx dt n1 pp-f n2 p-acp pno32, cc-acp d pi vvz pc-acp vvi p-acp pno31, cc vvi pno31.
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And first to begin at Pilate, hee begins and shames Him, for hee writes an inscription concerning treason against the Majestie of Caesar, and affixes it on the Crosse, where Hee hung, This is the King of the Iewes:
And First to begin At Pilate, he begins and shames Him, for he writes an inscription Concerning treason against the Majesty of Caesar, and affixes it on the Cross, where He hung, This is the King of the Iewes:
cc ord pc-acp vvi p-acp np1, pns31 vvz cc vvz pno31, c-acp pns31 vvz dt n1 vvg n1 p-acp dt n1 pp-f np1, cc vvz pn31 p-acp dt n1, c-crq pns31 vvd, d vbz dt n1 pp-f dt np2:
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howbeit to speake the trueth, Pilate sought more the shame of the Iewes, who by their obstinacie compelled him to giue out the sentence of death against the Innocent,
howbeit to speak the truth, Pilate sought more the shame of the Iewes, who by their obstinacy compelled him to give out the sentence of death against the Innocent,
a-acp pc-acp vvi dt n1, np1 vvd dc dt n1 pp-f dt np2, r-crq p-acp po32 n1 vvd pno31 pc-acp vvi av dt n1 pp-f n1 p-acp dt j-jn,
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than the shame of Iesus Christ:
than the shame of Iesus christ:
cs dt n1 pp-f np1 np1:
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and by the inscription the Lord will haue the Iewes shamed, because they hanged their King.
and by the inscription the Lord will have the Iewes shamed, Because they hanged their King.
cc p-acp dt n1 dt n1 vmb vhi dt npg1 vvn, c-acp pns32 vvn po32 n1.
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But we haue spoken of Pilates part the last day: therefore nowe let vs goe forward to the partes of all the rest.
But we have spoken of Pilate's part the last day: Therefore now let us go forward to the parts of all the rest.
cc-acp pns12 vhb vvn pp-f np2 vvi dt ord n1: av av vvb pno12 vvi av-j p-acp dt n2 pp-f d dt n1.
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Then after Pilate, comes in the executioners, who with their hands had nayled Him on the Crosse.
Then After Pilate, comes in the executioners, who with their hands had nailed Him on the Cross.
av p-acp np1, vvz p-acp dt n2, r-crq p-acp po32 n2 vhd vvn pno31 p-acp dt n1.
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It appeares by the wordes of Iohn, speaking of the diuiding of His garmentes into foure partes, that there vvere foure Executioners: (or Hang-men) So that euery one of them got a part thereof.
It appears by the words of John, speaking of the dividing of His garments into foure parts, that there were foure Executioners: (or Hangmen) So that every one of them god a part thereof.
pn31 vvz p-acp dt n2 pp-f np1, vvg pp-f dt vvg pp-f po31 n2 p-acp crd n2, cst a-acp vbdr crd n2: (cc n2) av d d crd pp-f pno32 vvd dt n1 av.
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These in contempt, and in despite of Him, in His face, whilest as Hee hanges on the Crosse, they take His garmentes, and diuide them in foure partes,
These in contempt, and in despite of Him, in His face, whilst as He hangs on the Cross, they take His garments, and divide them in foure parts,
np1 p-acp n1, cc p-acp n1 pp-f pno31, p-acp po31 n1, cs c-acp pns31 vvz p-acp dt n1, pns32 vvb po31 n2, cc vvi pno32 p-acp crd n2,
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and on his coat they cast lottes. and on his coat they cast lots.
cc p-acp po31 n1 pns32 vvd n2.
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Then after the Hang-men, comes the people, and they wagge their heads on him, and in despite, and bitternesse of heart, they raile on him, and saye, Is this the man that saide hee woulde destroye the Temple,
Then After the Hangmen, comes the people, and they wag their Heads on him, and in despite, and bitterness of heart, they rail on him, and say, Is this the man that said he would destroy the Temple,
av p-acp dt n2, vvz dt n1, cc pns32 vvb po32 n2 p-acp pno31, cc p-acp n1, cc n1 pp-f n1, pns32 vvb p-acp pno31, cc vvi, vbz d dt n1 cst vvd pns31 vmd vvi dt n1,
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and builde it vp againe? Is it likelie that Hee can doe this, vvho cannot saue Himselfe from the Crosse? Then comes there the Princes of the IEWES, the SCRIBES, the High PRIESTES, and PHARISES, and they taunt Him also, saying, Thou who sauedst others, saue thy selfe. and build it up again? Is it likely that He can do this, who cannot save Himself from the Cross? Then comes there the Princes of the IEWES, the SCRIBES, the High PRIESTES, and PHARISEES, and they taunt Him also, saying, Thou who savedst Others, save thy self.
cc vvi pn31 a-acp av? vbz pn31 j cst pns31 vmb vdi d, r-crq vmbx vvi px31 p-acp dt n1? av vvz a-acp dt n2 pp-f dt np2, dt n2, dt j n2, cc np1, cc pns32 vvb pno31 av, vvg, pns21 r-crq vvd2 ng2-jn, vvb po21 n1.
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And after them, comes in the men of vvarre, the ROMANE Souldioures, and they beginne to raile out also,
And After them, comes in the men of war, the ROMAN Soldiers, and they begin to rail out also,
cc p-acp pno32, vvz p-acp dt n2 pp-f n1, dt jp n2, cc pns32 vvb pc-acp vvi av av,
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and They offered him Vineger to drinke, and saide, If thou bee the King of the IEVVES saue thy selfe, and come downe from the Crosse.
and They offered him Vinegar to drink, and said, If thou be the King of the JEWISH save thy self, and come down from the Cross.
cc pns32 vvd pno31 n1 pc-acp vvi, cc vvd, cs pns21 vbb dt n1 pp-f dt np2 vvi po21 n1, cc vvb a-acp p-acp dt n1.
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And last, one of the Thieues, vvho vvas hanged vvith Him, falles out in rayling, If thou bee that CHRIST, saue thy selfe and vs.
And last, one of the Thieves, who was hanged with Him, falls out in railing, If thou be that CHRIST, save thy self and us
cc ord, crd pp-f dt n2, r-crq vbds vvn p-acp pno31, vvz av p-acp vvg, cs pns21 vbb d np1, vvb po21 n1 cc pno12
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But nowe wee shall speake of euerie one of these in particular as the LORD shall giue vs grace:
But now we shall speak of every one of these in particular as the LORD shall give us grace:
p-acp av pns12 vmb vvi pp-f d crd pp-f d p-acp j c-acp dt n1 vmb vvi pno12 vvi:
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and first vvee beginne at the part of the Hang-men.
and First we begin At the part of the Hangmen.
cc ord pns12 vvb p-acp dt n1 pp-f dt n2.
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Then in His sight, whilest hee hanges, they take his garmentes, (and made foure partes of them, that euerie one of the men might haue a part thereof :
Then in His sighed, whilst he hangs, they take his garments, (and made foure parts of them, that every one of the men might have a part thereof:
av p-acp po31 n1, cs pns31 vvz, pns32 vvb po31 n2, (cc vvd crd n2 pp-f pno32, cst d crd pp-f dt n2 vmd vhi dt n1 av:
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and as for his coat, because it had no seame, and was not sowed, but was a wouen coat, from the toppe thorowout:
and as for his coat, Because it had no seam, and was not sowed, but was a woven coat, from the top throughout:
cc c-acp p-acp po31 n1, c-acp pn31 vhd dx n1, cc vbds xx vvn, p-acp vbds dt j-vvn n1, p-acp dt n1 a-acp:
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therefore, they woulde not diuide it, but woulde cast lottes for it, whose it shoulde bee.
Therefore, they would not divide it, but would cast lots for it, whose it should be.
av, pns32 vmd xx vvi pn31, cc-acp vmd vvi n2 p-acp pn31, r-crq pn31 vmd vbi.
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And all this was done, that that which was prophesied (by Dauid, vvho vvas the figure of Christ, Psal. 22.19. ) might bee fulfilled, which saieth, They diuided my garmentes among them,
And all this was done, that that which was prophesied (by David, who was the figure of christ, Psalm 22.19.) might be fulfilled, which Saith, They divided my garments among them,
cc d d vbds vdn, cst d r-crq vbds vvn (p-acp np1, r-crq vbds dt n1 pp-f np1, np1 crd.) vmd vbi vvn, r-crq vvz, pns32 vvn po11 n2 p-acp pno32,
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and on my coat did cast lottes. and on my coat did cast lots.
cc p-acp po11 n1 vdd vvi n2.
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Now to let you see that these Hangmen did nothing in all this action, but that which from all eternitie was appointed to bee done in the councell of GOD. To examine this fact better:
Now to let you see that these Hangmen did nothing in all this actium, but that which from all eternity was appointed to be done in the council of GOD. To examine this fact better:
av pc-acp vvi pn22 vvb cst d n2 vdd pix p-acp d d n1, cc-acp cst r-crq p-acp d n1 vbds vvn pc-acp vbi vdn p-acp dt n1 pp-f np1. p-acp vvi d n1 av-jc:
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First they doe Him vvrong in spoyling the LORD IESVS of His owne goods: (Howsoeuer they esteemed of Him,
First they do Him wrong in spoiling the LORD JESUS of His own goods: (Howsoever they esteemed of Him,
ord pns32 vdb pno31 vvi p-acp vvg dt n1 np1 pp-f po31 d n2-j: (c-acp pns32 vvd pp-f pno31,
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yet Hee vvas innocent) Next, they doe Him shame, in stripping Him, and setting Him naked vpon the Crosse, in the sight of all the worlde.
yet He was innocent) Next, they do Him shame, in stripping Him, and setting Him naked upon the Cross, in the sighed of all the world.
av pns31 vbds j-jn) ord, pns32 vdb pno31 n1, p-acp vvg pno31, cc vvg pno31 j p-acp dt n1, p-acp dt n1 pp-f d dt n1.
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And last of all, they despite Him, and contemne Him, in taking His garmentes, and parting them in His owne presence, vvhere He Himselfe might behold it.
And last of all, they despite Him, and contemn Him, in taking His garments, and parting them in His own presence, where He Himself might behold it.
cc ord pp-f d, pns32 n1 pno31, cc vvi pno31, p-acp vvg po31 n2, cc vvg pno32 p-acp po31 d n1, c-crq pns31 px31 vmd vvi pn31.
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So they did Him vvrong, shame, and despite. But Brethren, as in all other circumstances conjoyned with the Passion.
So they did Him wrong, shame, and despite. But Brothers, as in all other Circumstances conjoined with the Passion.
av pns32 vdd pno31 vvi, n1, cc n1. p-acp n2, c-acp p-acp d j-jn n2 vvn p-acp dt n1.
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I looke not so much to men, as to the Lord: So heere I looke not so much to these executioners in parting of these garments,
I look not so much to men, as to the Lord: So Here I look not so much to these executioners in parting of these garments,
pns11 vvb xx av av-d p-acp n2, c-acp p-acp dt n1: av av pns11 vvb xx av av-d p-acp d n2 p-acp vvg pp-f d n2,
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as to that Heauēly Iudge His Father, & to His justice in this matter:
as to that Heavenly Judge His Father, & to His Justice in this matter:
c-acp p-acp cst j n1 po31 n1, cc p-acp po31 n1 p-acp d n1:
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for whatsoeuer bee their part, and howe vnjust soeuer they bee, that Heauenly Father is just,
for whatsoever be their part, and how unjust soever they be, that Heavenly Father is just,
p-acp r-crq vbb po32 n1, cc c-crq j av pns32 vbb, cst j n1 vbz j,
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and that burthen of our sinne vvhich Iesus Christ tooke vpon Him, deserued all this: as suretie for vs, Hee demerited all this.
and that burden of our sin which Iesus christ took upon Him, deserved all this: as surety for us, He demerited all this.
cc d n1 pp-f po12 n1 r-crq np1 np1 vvd p-acp pno31, vvd d d: c-acp n1 p-acp pno12, pns31 j d d.
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Nowe to examine more narrowly euerie one of these: to wit, the wrong, shame, and despite, wee shall see howe justly all is done:
Now to examine more narrowly every one of these: to wit, the wrong, shame, and despite, we shall see how justly all is done:
av pc-acp vvi av-dc av-j d crd pp-f d: p-acp n1, dt n-jn, n1, cc n1, pns12 vmb vvi c-crq av-j d vbz vdn:
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if yee will looke to His Father, and first consider the wrong done vnto Him, in taking His cloathes:
if ye will look to His Father, and First Consider the wrong done unto Him, in taking His clothes:
cs pn22 vmb vvi p-acp po31 n1, cc ord vvb dt n-jn vdn p-acp pno31, p-acp vvg po31 n2:
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Hee was wearied of His garments, because Hee was cledde with our sinne.
He was wearied of His garments, Because He was cledde with our sin.
pns31 vbds vvn pp-f po31 n2, c-acp pns31 vbds vvn p-acp po12 n1.
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Nowe woulde to GOD that wee could feele in mercy this weight of sinne, which our Mediator did beare vpon His backe for vs:
Now would to GOD that we could feel in mercy this weight of sin, which our Mediator did bear upon His back for us:
av vmd p-acp np1 cst pns12 vmd vvi p-acp n1 d n1 pp-f n1, r-crq po12 n1 vdd vvi p-acp po31 n1 p-acp pno12:
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for then wee woulde not runne on so wantonly as wee doe.
for then we would not run on so wantonly as we do.
c-acp cs pns12 vmd xx vvi p-acp av av-jn c-acp pns12 vdb.
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And it telles vs this, That a sinner that is not in Iesus Christ, vvho hath not put off sinne,
And it tells us this, That a sinner that is not in Iesus christ, who hath not put off sin,
cc pn31 vvz pno12 d, cst dt n1 cst vbz xx p-acp np1 np1, r-crq vhz xx vvn a-acp n1,
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but yet beares the burthen of sinne, hath no right to weare so much as a moste vile garment,
but yet bears the burden of sin, hath no right to wear so much as a most vile garment,
cc-acp av vvz dt n1 pp-f n1, vhz dx j-jn pc-acp vvi av av-d c-acp dt av-ds j n1,
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yea, though it were but a bratte of a sacke to hide his shame from the sight of the worlde;
yea, though it were but a brat of a sack to hide his shame from the sighed of the world;
uh, cs pn31 vbdr p-acp dt n1 pp-f dt n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f dt n1;
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let bee Golde, Siluer, or precious rayment:
let be Gold, Silver, or precious raiment:
vvb vbi n1, n1, cc j n1:
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and if it shall fall out at any time, that hee be reaued and spoyled of his cloathes, let him take it to bee of the just judgement of GOD, whatsoeuer bee mans part therein.
and if it shall fallen out At any time, that he be reaved and spoiled of his clothes, let him take it to be of the just judgement of GOD, whatsoever bee men part therein.
cc cs pn31 vmb vvi av p-acp d n1, cst pns31 vbb vvn cc vvn pp-f po31 n2, vvb pno31 vvi pn31 pc-acp vbi pp-f dt j n1 pp-f np1, r-crq n1 ng1 n1 av.
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And though the Thieues bereaue him, yet the GOD of Heauen is just in punishing of him, whatsoeuer part man hath in the action.
And though the Thieves bereave him, yet the GOD of Heaven is just in punishing of him, whatsoever part man hath in the actium.
cc cs dt n2 vvb pno31, av dt np1 pp-f n1 vbz j p-acp vvg pp-f pno31, r-crq n1 n1 vhz p-acp dt n1.
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Yet it telles vs more, for I tell you still, that this judgement of Iesus Christ is the image and figure of the latter judgement:
Yet it tells us more, for I tell you still, that this judgement of Iesus christ is the image and figure of the latter judgement:
av pn31 vvz pno12 dc, c-acp pns11 vvb pn22 av, cst d n1 pp-f np1 np1 vbz dt n1 cc n1 pp-f dt d n1:
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for such processe as is vsed heere, shall bee vsed in the latter judgement.
for such process as is used Here, shall be used in the latter judgement.
c-acp d n1 c-acp vbz vvn av, vmb vbi vvn p-acp dt d n1.
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Then, I saye, it telles vs, that in that latter daye, a reprobate and sinner, vvho shall not bee founde in Iesus Christ, shall bee depriued,
Then, I say, it tells us, that in that latter day, a Reprobate and sinner, who shall not be found in Iesus christ, shall be deprived,
av, pns11 vvb, pn31 vvz pno12, cst p-acp d d n1, dt n-jn cc n1, r-crq vmb xx vbi vvn p-acp np1 np1, vmb vbi vvn,
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and spoyled of all the creatures, made for the vse and ornament of man, and there shall neuer a one of them bee left him,
and spoiled of all the creatures, made for the use and ornament of man, and there shall never a one of them be left him,
cc vvn pp-f d dt n2, vvn p-acp dt n1 cc n1 pp-f n1, cc pc-acp vmb av dt crd pp-f pno32 vbi vvn pno31,
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neither shall hee haue so much a foot-breadth of earth, or the meanest commoditie in the worlde:
neither shall he have so much a foot-breadth of earth, or the Meanest commodity in the world:
dx vmb pns31 vhi av av-d dt n1 pp-f n1, cc dt js n1 p-acp dt n1:
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yea, albeit hee were a king, let him haue possessions, kingdomes, and the whole earth now,
yea, albeit he were a King, let him have possessions, kingdoms, and the Whole earth now,
uh, cs pns31 vbdr dt n1, vvb pno31 vhi n2, n2, cc dt j-jn n1 av,
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but then there shall not bee any thing in this worlde that hee shall possesse at that daye,
but then there shall not be any thing in this world that he shall possess At that day,
cc-acp av pc-acp vmb xx vbi d n1 p-acp d n1 cst pns31 vmb vvi p-acp d n1,
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but shame in the Hell for euermore.
but shame in the Hell for evermore.
cc-acp n1 p-acp dt n1 c-acp av.
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Where by the contrary, they who shall bee founde in Iesus Christ, shall not onelie bee cladde with incorruption and glory in Christ;
Where by the contrary, they who shall be found in Iesus christ, shall not only be clad with incorruption and glory in christ;
c-crq p-acp dt n-jn, pns32 r-crq vmb vbi vvn p-acp np1 np1, vmb xx av-j vbi vvn p-acp n1 cc n1 p-acp np1;
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but also shall be put in possession of a newe Heauen and newe Earth, to reigne with their Head and Lord Iesus Christ for euermore.
but also shall be put in possession of a new Heaven and new Earth, to Reign with their Head and Lord Iesus christ for evermore.
cc-acp av vmb vbi vvn p-acp n1 pp-f dt j n1 cc j n1, pc-acp vvi p-acp po32 n1 cc n1 np1 np1 p-acp av.
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O the misery of him vvho shall bee founde out of Him! Nowe to come to that shame which Hee suffers on the Crosse.
O the misery of him who shall be found out of Him! Now to come to that shame which He suffers on the Cross.
sy dt n1 pp-f pno31 r-crq vmb vbi vvn av pp-f pno31! av pc-acp vvi p-acp d n1 r-crq pns31 vvz p-acp dt n1.
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The Father, thorowe His nakednesse heerein also is just: Hee vvas cledde on the Crosse with our sinnes. It telles vs this:
The Father, thorough His nakedness herein also is just: He was cledde on the Cross with our Sins. It tells us this:
dt n1, p-acp po31 n1 av av vbz j: pns31 vbds vvn p-acp dt n1 p-acp po12 n2. pn31 vvz pno12 d:
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that among all the punishmentes of sinne, this is one, to wit, nakednesse, to set the body naked in the sight of the worlde.
that among all the punishments of sin, this is one, to wit, nakedness, to Set the body naked in the sighed of the world.
cst p-acp d dt n2 pp-f n1, d vbz pi, pc-acp vvi, n1, pc-acp vvi dt n1 j p-acp dt n1 pp-f dt n1.
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Yee reade in Esay. 3.17. where the sinfull women are threatned for their pride, that the Lord IEHOVAH shall make naked and discouer their secret parts to the world.
Ye read in Isaiah. 3.17. where the sinful women Are threatened for their pride, that the Lord JEHOVAH shall make naked and discover their secret parts to the world.
pn22 vvb p-acp np1. crd. c-crq dt j n2 vbr vvn p-acp po32 n1, cst dt n1 np1 vmb vvi j cc vvi po32 j-jn n2 p-acp dt n1.
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But to speake of the latter day:
But to speak of the latter day:
p-acp pc-acp vvi pp-f dt d n1:
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beside all the rest of the punishments of the reprobate, the nakednesse of their carcases shal be a punishment, they shall rise with foule bodies,
beside all the rest of the punishments of the Reprobate, the nakedness of their carcases shall be a punishment, they shall rise with foul bodies,
a-acp d dt n1 pp-f dt n2 pp-f dt n-jn, dt n1 pp-f po32 n2 vmb vbi dt n1, pns32 vmb vvi p-acp j n2,
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whereas the Elect shall rise with glorified bodies:
whereas the Elect shall rise with glorified bodies:
cs dt n1 vmb vvi p-acp vvn n2:
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and the reprobate shall stand vp in the sight of all men & Angels, with naked bodies, that their shame may be seene,
and the Reprobate shall stand up in the sighed of all men & Angels, with naked bodies, that their shame may be seen,
cc dt n-jn vmb vvi a-acp p-acp dt n1 pp-f d n2 cc n2, p-acp j n2, cst po32 n1 vmb vbi vvn,
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& they shall crie (to hide their shame) on the mountaines, to couer them,
& they shall cry (to hide their shame) on the Mountains, to cover them,
cc pns32 vmb vvi (pc-acp vvi po32 n1) p-acp dt n2, pc-acp vvi pno32,
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and on the hilles to fall on them. Now last to speake of that despite that Hee suffered:
and on the hills to fallen on them. Now last to speak of that despite that He suffered:
cc p-acp dt n2 pc-acp vvi p-acp pno32. av vvb pc-acp vvi pp-f d n1 cst pns31 vvd:
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They parte His garmentes before Him, in despite of Him: They goe not to a backside to deale them. Looke to Gods dealing heere:
They part His garments before Him, in despite of Him: They go not to a backside to deal them. Look to God's dealing Here:
pns32 n1 po31 n2 p-acp pno31, p-acp n1 pp-f pno31: pns32 vvb xx p-acp dt n1 pc-acp vvi pno32. n1 p-acp n2 vvg av:
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this is a just thing with God, that hee who is a sinner, and who in contempt and despite of God hath sinned, that he be contemned againe, and suffer despite openlie.
this is a just thing with God, that he who is a sinner, and who in contempt and despite of God hath sinned, that he be contemned again, and suffer despite openly.
d vbz dt j n1 p-acp np1, cst pns31 r-crq vbz dt n1, cc r-crq p-acp n1 cc n1 pp-f np1 vhz vvn, cst pns31 vbb vvn av, cc vvi n1 av-j.
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And Christ, among all other punishmēts, bare this punishment of contempt vpon the Crosse.
And christ, among all other punishments, bore this punishment of contempt upon the Cross.
cc np1, p-acp d j-jn n2, vvd d n1 pp-f n1 p-acp dt n1.
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Then if contempt be done vnto thee, who art a sinner, & not in Iesus Christ, not cledde with His justice, in respect of God;
Then if contempt be done unto thee, who art a sinner, & not in Iesus christ, not cledde with His Justice, in respect of God;
av cs n1 vbb vdn p-acp pno21, q-crq vb2r dt n1, cc xx p-acp np1 np1, xx vvn p-acp po31 n1, p-acp n1 pp-f np1;
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it is due justice, if thy goods be taken and pulled from thee before thine eyes,
it is due Justice, if thy goods be taken and pulled from thee before thine eyes,
pn31 vbz j-jn n1, cs po21 n2-j vbb vvn cc vvn p-acp pno21 p-acp po21 n2,
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if thy sonnes bee slaine in despite of thee, or thy virgins destored, thy selfe looking on, take it for the just judgement of God.
if thy Sons be slain in despite of thee, or thy Virgins destored, thy self looking on, take it for the just judgement of God.
cs po21 n2 vbb vvn p-acp n1 pp-f pno21, cc po21 n2 vvn, po21 n1 vvg a-acp, vvb pn31 p-acp dt j n1 pp-f np1.
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In the latter daye, beside all the punishmentes that shall fall vpon a reprobate, despite shall be done to them.
In the latter day, beside all the punishments that shall fallen upon a Reprobate, despite shall be done to them.
p-acp dt d n1, p-acp d dt n2 cst vmb vvi p-acp dt n-jn, n1 vmb vbi vdn p-acp pno32.
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If it were but this, that the persons whome they disdained, contemned, and spitted vpon, shall bee glorified in despite of them. So to ende this:
If it were but this, that the Persons whom they disdained, contemned, and spitted upon, shall be glorified in despite of them. So to end this:
cs pn31 vbdr p-acp d, cst dt n2 r-crq pns32 vvd, j-vvn, cc vvn p-acp, vmb vbi vvn p-acp n1 pp-f pno32. av pc-acp vvi d:
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This teaches vs, howe good a thing it is to bee in Iesus Christ, and howe blessed that bodie shall bee vvho is founde in Him.
This Teaches us, how good a thing it is to be in Iesus christ, and how blessed that body shall be who is found in Him.
d vvz pno12, c-crq j dt n1 pn31 vbz pc-acp vbi p-acp np1 np1, cc c-crq vvn d n1 vmb vbi r-crq vbz vvn p-acp pno31.
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And as for thee, who art out of Iesus Christ, woe shall be to thee, suppose thou were an Emperour. Nowe to goe forwarde:
And as for thee, who art out of Iesus christ, woe shall be to thee, suppose thou were an Emperor. Now to go forward:
cc c-acp p-acp pno21, q-crq vb2r av pp-f np1 np1, n1 vmb vbi p-acp pno21, vvb pns21 vbdr dt n1. av pc-acp vvi av-j:
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After the Hang-man, and after their despite, followes the part of the people vvho gazed on Him, they beginne,
After the Hangman, and After their despite, follows the part of the people who gazed on Him, they begin,
c-acp dt n1, cc p-acp po32 n1, vvz dt n1 pp-f dt n1 r-crq vvd p-acp pno31, pns32 vvb,
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and wagge their heads. Dauid foretelles of that in the 22. Psalme, vers. 7. They had mee in derision,
and wag their Heads. David foretells of that in the 22. Psalm, vers. 7. They had me in derision,
cc vvb po32 n2. np1 vvz pp-f d p-acp dt crd n1, fw-la. crd pns32 vhd pno11 p-acp n1,
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and made a mowe, and nodde their heads, and they said, Is this the man who saide, hee would destroy the glorious Temple of Hierusalem,
and made a mow, and nod their Heads, and they said, Is this the man who said, he would destroy the glorious Temple of Jerusalem,
cc vvd dt vvb, cc n1 po32 n2, cc pns32 vvd, vbz d dt n1 r-crq vvd, pns31 vmd vvi dt j n1 pp-f np1,
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and builde it after in three dayes ▪ Come downe from the Crosse, and saue thy selfe. and build it After in three days ▪ Come down from the Cross, and save thy self.
cc vvi pn31 a-acp p-acp crd ng2 ▪ vvb a-acp p-acp dt n1, cc vvb po21 n1.
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They mistooke the LORD, for the LORD vnderstood of the Temple of His bodie, which after three dayes by His glorious resurrection, hee should reedifie and builde vp againe:
They mistook the LORD, for the LORD understood of the Temple of His body, which After three days by His glorious resurrection, he should re-edify and build up again:
pns32 vvd dt n1, p-acp dt n1 vvd pp-f dt n1 pp-f po31 n1, r-crq p-acp crd n2 p-acp po31 j n1, pns31 vmd vvi cc vvi a-acp av:
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so the opprobrie that they cast vp to Him is this:
so the opprobry that they cast up to Him is this:
av dt n1 cst pns32 vvd a-acp p-acp pno31 vbz d:
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He was wount to say, He would cast downe the Temple, and builde it vp againe in three dayes:
He was wont to say, He would cast down the Temple, and build it up again in three days:
pns31 vbds j pc-acp vvi, pns31 vmd vvi a-acp dt n1, cc vvi pn31 a-acp av p-acp crd n2:
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But this is a thing impossible:
But this is a thing impossible:
cc-acp d vbz dt n1 j:
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and their ground they take from His present infirme estate, that inhabilitie He was in on the Crosse.
and their ground they take from His present infirm estate, that inhability He was in on the Cross.
cc po32 n1 pns32 vvb p-acp po31 j j n1, cst n1 pns31 vbds p-acp p-acp dt n1.
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So they gather of that, Seeing He could not free Himselfe, that the other was impossible.
So they gather of that, Seeing He could not free Himself, that the other was impossible.
av pns32 vvb pp-f d, vvg pns31 vmd xx vvi px31, cst dt n-jn vbds j.
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Before I marke or obserue any thing on this place, I shall followe out the scoffing, rayling,
Before I mark or observe any thing on this place, I shall follow out the scoffing, railing,
p-acp pns11 vvb cc vvi d n1 p-acp d n1, pns11 vmb vvi av dt j-vvg, j-vvg,
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and mocking of others, After the people came in the Princes of the people, as High Priestes, Scribes, Pharises, Elders,
and mocking of Others, After the people Come in the Princes of the people, as High Priests, Scribes, Pharisees, Elders,
cc vvg pp-f n2-jn, p-acp dt n1 vvd p-acp dt n2 pp-f dt n1, c-acp j n2, n2, np2, n2-jn,
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and Rulers, and they raile on Him, saying, This man tooke on Him the Name of CHRIST, let vs see if He can saue Himselfe :
and Rulers, and they rail on Him, saying, This man took on Him the Name of CHRIST, let us see if He can save Himself:
cc n2, cc pns32 vvb p-acp pno31, vvg, d n1 vvd p-acp pno31 dt n1 pp-f np1, vvb pno12 vvi cs pns31 vmb vvi px31:
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As they would say, It is impossible to Him who now hangs so ignominiously to saue Himselfe.
As they would say, It is impossible to Him who now hangs so ignominiously to save Himself.
c-acp pns32 vmd vvi, pn31 vbz j p-acp pno31 r-crq av vvz av av-j pc-acp vvi px31.
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After them came the men of war•e, and in derision: They offer Him vineger to drinke, And they say, this is very like a King.
After them Come the men of war•e, and in derision: They offer Him vinegar to drink, And they say, this is very like a King.
p-acp pno32 vvd dt n2 pp-f n1, cc p-acp n1: pns32 vvb pno31 n1 pc-acp vvi, cc pns32 vvb, d vbz av av-j dt n1.
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How can He doe the dutie of a King, to deliuer the people, who cannot deliuer Himselfe.
How can He do the duty of a King, to deliver the people, who cannot deliver Himself.
q-crq vmb pns31 vdi dt n1 pp-f dt n1, pc-acp vvi dt n1, r-crq vmbx vvi px31.
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This they saide, because Hee had called Himselfe a King, to the prejudice, as they thought, of Cesars Kingdome ▪ And lastly, one of the thieues rayled on Him, to wit, He that hang at His left hand, saying,
This they said, Because He had called Himself a King, to the prejudice, as they Thought, of Caesars Kingdom ▪ And lastly, one of the thieves railed on Him, to wit, He that hang At His left hand, saying,
d pns32 vvd, c-acp pns31 vhd vvn px31 dt n1, p-acp dt n1, c-acp pns32 vvd, pp-f npg1 n1 ▪ cc ord, crd pp-f dt n2 vvd p-acp pno31, pc-acp vvi, pns31 cst vvb p-acp po31 j n1, vvg,
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So like as thou art that Christ who can neither saue vs nor thy selfe. Nowe, because the rayling of the whole is all to one effect:
So like as thou art that christ who can neither save us nor thy self. Now, Because the railing of the Whole is all to one Effect:
av av-j c-acp pns21 vb2r d np1 r-crq vmb av-dx vvi pno12 ccx po21 n1. av, c-acp dt n-vvg pp-f dt j-jn vbz d p-acp crd n1:
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therefore, shortly I shall obserue some things in generall, as the Lord shall offer. In all this rayling out against Him, yee see the extreame humiliation of IESVS CHRIST, for our sinnes:
Therefore, shortly I shall observe Some things in general, as the Lord shall offer. In all this railing out against Him, ye see the extreme humiliation of JESUS CHRIST, for our Sins:
av, av-j pns11 vmb vvi d n2 p-acp n1, c-acp dt n1 vmb vvi. p-acp d d n-vvg av p-acp pno31, pn22 vvb dt j-jn n1 pp-f np1 np1, p-acp po12 n2:
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Hee is made of no reputation: No, He is trodde on as a worme:
He is made of no reputation: No, He is trod on as a worm:
pns31 vbz vvn pp-f dx n1: uh-dx, pns31 vbz vvd a-acp p-acp dt n1:
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They thought it was impossible for Him to saue the worlde, seeing Hee coulde not saue Himselfe:
They Thought it was impossible for Him to save the world, seeing He could not save Himself:
pns32 vvd pn31 vbds j p-acp pno31 pc-acp vvi dt n1, vvg pns31 vmd xx vvi px31:
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And no question, that extreame torment of bodie was not so grieuous to Him, as was this rayling on Him.
And no question, that extreme torment of body was not so grievous to Him, as was this railing on Him.
cc dx n1, cst j-jn n1 pp-f n1 vbds xx av j p-acp pno31, c-acp vbds d n-vvg p-acp pno31.
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They speake to Him as a verie reprobate:
They speak to Him as a very Reprobate:
pns32 vvb p-acp pno31 p-acp dt j n-jn:
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and so farre as lay in them, they endeuoured to make Him to despare of all helpe.
and so Far as lay in them, they endeavoured to make Him to despair of all help.
cc av av-j c-acp vvd p-acp pno32, pns32 vvd pc-acp vvi pno31 p-acp n1 pp-f d n1.
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So yee may seee, this rayling was a thing most grieuous to Him.
So ye may seee, this railing was a thing most grievous to Him.
av pn22 vmb vvi, d n-vvg vbds dt n1 av-ds j p-acp pno31.
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And Dauid beeing His type, he complaines on this shame, that they heaped on Him, in the 22. Psalme. All this lets vs see,
And David being His type, he complains on this shame, that they heaped on Him, in the 22. Psalm. All this lets us see,
np1 np1 vbg po31 n1, pns31 vvz p-acp d n1, cst pns32 vvd p-acp pno31, p-acp dt crd n1. d d vvz pno12 vvi,
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howe dearely the Lord hath bought our life and Saluation: And wee are more than miserable, if we see not this:
how dearly the Lord hath bought our life and Salvation: And we Are more than miserable, if we see not this:
c-crq av-jn dt n1 vhz vvn po12 n1 cc n1: cc pns12 vbr av-dc cs j, cs pns12 vvb xx d:
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And also it lets vs see, what should haue become of vs, if He had not satisfied for vs:
And also it lets us see, what should have become of us, if He had not satisfied for us:
cc av pn31 vvz pno12 vvi, q-crq vmd vhi vvn pp-f pno12, cs pns31 vhd xx vvn p-acp pno12:
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and what should become of thee, if thou bee not in CHRIST in that great day.
and what should become of thee, if thou be not in CHRIST in that great day.
cc q-crq vmd vvi pp-f pno21, cs pns21 vbb xx p-acp np1 p-acp d j n1.
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And it tells thee, seeing all this is for thy sinne, that thou shouldest haue a sadde heart to haue such a Redeemer made such a spectacle,
And it tells thee, seeing all this is for thy sin, that thou Shouldst have a sad heart to have such a Redeemer made such a spectacle,
cc pn31 vvz pno21, vvg d d vbz p-acp po21 n1, cst pns21 vmd2 vhi dt j n1 pc-acp vhi d dt n1 vvd d dt n1,
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and thou shouldest groane vnder the burthen of sinne:
and thou Shouldst groan under the burden of sin:
cc pns21 vmd2 n1 p-acp dt n1 pp-f n1:
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and when thou readest of the Crosse, thine heart should bee sorrowfull, that euer thou shouldest haue moued the GOD of glorie to such vengeance of His deare Sonne for thee.
and when thou Readest of the Cross, thine heart should be sorrowful, that ever thou Shouldst have moved the GOD of glory to such vengeance of His deer Son for thee.
cc c-crq pns21 vv2 pp-f dt n1, po21 n1 vmd vbi j, cst av pns21 vmd2 vhi vvn dt np1 pp-f n1 p-acp d n1 pp-f po31 j-jn n1 p-acp pno21.
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Thinke not that euery man shall bee relieued of his sinne by Him.
Think not that every man shall be relieved of his sin by Him.
vvb xx d d n1 vmb vbi vvn pp-f po31 n1 p-acp pno31.
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No, onlie those who learne to groane vnder the burthen of their owne sinnes, by the which they haue pierced Him:
No, only those who Learn to groan under the burden of their own Sins, by the which they have pierced Him:
uh-dx, av-j d r-crq vvb p-acp n1 p-acp dt n1 pp-f po32 d n2, p-acp dt r-crq pns32 vhb vvn pno31:
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and turne to the LORD vnfainedly, and get fauour.
and turn to the LORD unfeignedly, and get favour.
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So if thou learnest not at one time or other to groane, vnder the burthen of thy sinne, thou shalt neuer be relieued by Him.
So if thou learnest not At one time or other to groan, under the burden of thy sin, thou shalt never be relieved by Him.
av cs pns21 vv2 xx p-acp crd n1 cc n-jn p-acp n1, p-acp dt n1 pp-f po21 n1, pns21 vm2 av-x vbi vvn p-acp pno31.
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But to marke something of this railing:
But to mark something of this railing:
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I see, that these things they cast vp to Him, is the verie verdict, whereupon they accused Him.
I see, that these things they cast up to Him, is the very verdict, whereupon they accused Him.
pns11 vvb, cst d n2 pns32 vvd a-acp p-acp pno31, vbz dt j n1, c-crq pns32 vvd pno31.
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They accused Him, because He called Himselfe the Christ, and because He called Himselfe the King of the Iewes :
They accused Him, Because He called Himself the christ, and Because He called Himself the King of the Iewes:
pns32 vvd pno31, c-acp pns31 vvd px31 dt np1, cc c-acp pns31 vvd px31 dt n1 pp-f dt npg1:
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and because He said, that He would destroy the Temple, and build it vp againe the third day.
and Because He said, that He would destroy the Temple, and built it up again the third day.
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So the very thing yt they cast vp to Him in despite, is ye very crime wherefore they condemned Him.
So the very thing that they cast up to Him in despite, is the very crime Wherefore they condemned Him.
np1 dt j n1 pn31 pns32 vvd a-acp p-acp pno31 p-acp n1, vbz dt j n1 c-crq pns32 vvd pno31.
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Men would thinke, yt it should haue cōtented them to had Him hanging in torment:
Men would think, that it should have contented them to had Him hanging in torment:
np1 vmd vvi, pn31 zz vmd vhi vvn pno32 pc-acp vhd pno31 vvg p-acp n1:
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but Brethren, alas, the malice of the enemies of Iesus Christ is endlesse, there is none end of it:
but Brothers, alas, the malice of the enemies of Iesus christ is endless, there is none end of it:
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it will not bee the death of one Christian: yt wil satisfie them, it wil not be thy blood that wil quench their thirst:
it will not be the death of one Christian: that will satisfy them, it will not be thy blood that will quench their thirst:
pn31 vmb xx vbi dt n1 pp-f crd np1: pn31 vmb vvi pno32, pn31 vmb xx vbi po21 n1 cst vmb vvi po32 n1:
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and that Hee coulde not doe the duetie of a King, vvho was alreadie hanged:
and that He could not do the duty of a King, who was already hanged:
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but in thy torment they will raile on, and striue to cause thee to despare, that thy soule may perish.
but in thy torment they will rail on, and strive to cause thee to despair, that thy soul may perish.
cc-acp p-acp po21 n1 pns32 vmb vvi a-acp, cc vvb pc-acp vvi pno21 p-acp n1, cst po21 n1 vmb vvi.
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There is such an extreame despite in their heartes, that they would haue thine ashes and thy bones to be exponed to opprobrie and shame, which hath lyen so long in the graue.
There is such an extreme despite in their hearts, that they would have thine Ashes and thy bones to be Expound to opprobry and shame, which hath lyen so long in the graven.
pc-acp vbz d dt j-jn n1 p-acp po32 n2, cst pns32 vmd vhi po21 n2 cc po21 n2 pc-acp vbi vvn p-acp n1 cc n1, r-crq vhz vvn av av-j p-acp dt n1.
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See wee not this, howe the bones of faithfull Christians haue beene taken vp, and burnt by the Antichrist.
See we not this, how the bones of faithful Christians have been taken up, and burned by the Antichrist.
n1 pns12 xx d, c-crq dt n2 pp-f j np1 vhb vbn vvn a-acp, cc vvn p-acp dt np1.
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The LORD saue vs from their crueltie: But here I lift vp mine eyes, and looke vnto GOD.
The LORD save us from their cruelty: But Here I lift up mine eyes, and look unto GOD.
dt n1 vvb pno12 p-acp po32 n1: cc-acp av pns11 vvb a-acp po11 n2, cc vvi p-acp np1.
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The Lord Iesus, He suffered most justly, who was cled with our sinnes, and bare them on the Crosse for our cause:
The Lord Iesus, He suffered most justly, who was cled with our Sins, and bore them on the Cross for our cause:
dt n1 np1, pns31 vvd av-ds av-j, r-crq vbds vvn p-acp po12 n2, cc vvd pno32 p-acp dt n1 p-acp po12 n1:
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and it learnes thee this, that if thou sufferest opprobrie and shame ▪ and men raile on thee, that thou goe euer to see,
and it learns thee this, that if thou sufferest opprobry and shame ▪ and men rail on thee, that thou go ever to see,
cc pn31 vvz pno21 d, cst cs pns21 vv2 n1 cc n1 ▪ cc n2 vvb p-acp pno21, cst pns21 vvb av pc-acp vvi,
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if thou be in Christ, in thy suffering:
if thou be in christ, in thy suffering:
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for if thou be out of Christ, woe is to thee, for that is but the beginning and forerunner of that paine and shame that thou shalt suffer in Hell.
for if thou be out of christ, woe is to thee, for that is but the beginning and forerunner of that pain and shame that thou shalt suffer in Hell.
c-acp cs pns21 vbb av pp-f np1, n1 vbz p-acp pno21, c-acp d vbz p-acp dt n1 cc n1 pp-f d n1 cc n1 cst pns21 vm2 vvi p-acp n1.
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I tell this more, in that latter day, when ye reprobate shalbe cōdemned, their sin which was the cause of their death, shall euer be had in memory,
I tell this more, in that latter day, when the Reprobate shall condemned, their since which was the cause of their death, shall ever be had in memory,
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but if once thou goest to Hell, ye remembrance of thy sin shall neuer be buried ▪ but thy verdict shalbe cast in thy teeth,
but if once thou goest to Hell, you remembrance of thy since shall never be buried ▪ but thy verdict shall cast in thy teeth,
cc-acp cs a-acp pns21 vv2 p-acp n1, pn22 n1 pp-f po21 n1 vmb av-x vbi vvn ▪ p-acp po21 n1 vmb|vbi vvn p-acp po21 n2,
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& thy cōscience shal taunt thee, and shal say to thee, Murtherer, thou delitedst in murther,
& thy conscience shall taunt thee, and shall say to thee, Murderer, thou delitedst in murder,
cc po21 n1 vmb vvi pno21, cc vmb vvi p-acp pno21, n1, pns21 vvd2 p-acp n1,
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now goe to murther, nowe free thy selfe out of Hell, if thou canst:
now go to murder, now free thy self out of Hell, if thou Canst:
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and to them who followed Harlots, Thou delitedst in Harlotrie, and in offending of GOD thou vvho couldest not bee satisfied in pleasuring thy foole lustes,
and to them who followed Harlots, Thou delitedst in Harlotry, and in offending of GOD thou who Couldst not be satisfied in pleasuring thy fool lusts,
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nowe satisfie thy selfe vvith these extreame tormentes; nowe goe to thy harlotrie, let see:
now satisfy thy self with these extreme torments; now go to thy harlotry, let see:
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And to the blasphemer, Thou delitedst in blaspheming of GOD, nowe let see if thou dare blaspheme, goe thy way nowe, and blaspheme:
And to the blasphemer, Thou delitedst in blaspheming of GOD, now let see if thou Dare Blaspheme, go thy Way now, and Blaspheme:
cc p-acp dt n1, pns21 vvd2 p-acp n-vvg pp-f np1, av vvb vvb cs pns21 vvb vvi, vvb po21 n1 av, cc vvi:
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And to the Idolater, Thou delitedst in worshipping of Idolles, and leftest the worshipping of the true GOD;
And to the Idolater, Thou delitedst in worshipping of Idols, and leftest the worshipping of the true GOD;
cc p-acp dt n1, pns21 vvd2 p-acp vvg pp-f n2, cc vvd2 dt vvg pp-f dt j np1;
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nowe goe thy waye to Idolatrie, &c. Nowe, woulde to GOD the worlde coulde think• Hell to be earnest.
now go thy Way to Idolatry, etc. Now, would to GOD the world could think• Hell to be earnest.
av vvb po21 n1 p-acp n1, av av, vmd p-acp np1 dt n1 vmd n1 n1 pc-acp vbi j.
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This torment and rayling in the death of CHRIST, is an image of the torment of Hell.
This torment and railing in the death of CHRIST, is an image of the torment of Hell.
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I see heere further, that besides this, there is a grounde of all their opprobrie, to wit, that shamefull Crosse which IESVS was hanging on:
I see Here further, that beside this, there is a ground of all their opprobry, to wit, that shameful Cross which JESUS was hanging on:
pns11 vvb av av-jc, cst p-acp d, pc-acp vbz dt n1 pp-f d po32 n1, pc-acp vvi, cst j n1 r-crq np1 vbds vvg a-acp:
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They thought, that seeing IESVS was crucified, it was impossible for Him to cast downe the Temple,
They Thought, that seeing JESUS was Crucified, it was impossible for Him to cast down the Temple,
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and to build it vp againe:
and to built it up again:
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How becomes it a King to bee hanged? The cause of their offence vvas that shame which Hee suffered and that they sawe that Hee could not deliuer Himselfe.
How becomes it a King to be hanged? The cause of their offence was that shame which He suffered and that they saw that He could not deliver Himself.
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The Crosse of Iesus is foolishnesse to the worlde: & blessed are they who will not take offence at the Crosse of Christ.
The Cross of Iesus is foolishness to the world: & blessed Are they who will not take offence At the Cross of christ.
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Looke howe they are deceiued in their judgements:
Look how they Are deceived in their Judgments:
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Because the Crosse was the onely meane whereby Hee shoulde haue done all things, when Hee was hanging, was He not destroying the Temple of His body, that after three dayes, by His glorious resurrection Hee might builde it vp againe? And when Hee was on the Crosse, did Hee not the office of Christ? that is, of an anointed Priest:
Because the Cross was the only mean whereby He should have done all things, when He was hanging, was He not destroying the Temple of His body, that After three days, by His glorious resurrection He might build it up again? And when He was on the Cross, did He not the office of christ? that is, of an anointed Priest:
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for then Hee was offering that Sacrifice of His body to the Father:
for then He was offering that Sacrifice of His body to the Father:
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And was He not by the Crosse purchasing to Himselfe and to vs a glorious Kingdome? Yea, on the Crosse, Hee like a glorious King, triumphed ouer the Deuils and made an open shew of them:
And was He not by the Cross purchasing to Himself and to us a glorious Kingdom? Yea, on the Cross, He like a glorious King, triumphed over the Devils and made an open show of them:
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for Hee had a battell with the Deuils on the Crosse, and triumphed ouer them all.
for He had a battle with the Devils on the Cross, and triumphed over them all.
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Col. 2.15. This same blindnes of the world remaines still in it:Col. 2.15. This same blindness of the world remains still in it:
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for when the world sees a body vnder afflictiō, in pouerty, bu•nt or martyred for Christs sake,
for when the world sees a body under affliction, in poverty, bu•nt or martyred for Christ sake,
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then the world thinkes it is impossible that that body can attaine to glory. They thinke him as an out-cast, and will scorne his profession.
then the world thinks it is impossible that that body can attain to glory. They think him as an outcast, and will scorn his profession.
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They will saye, Are these your Christians? of all men they are the moste miserable,
They will say, are these your Christians? of all men they Are the most miserable,
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if that be the waye to Heauen, I will renounce to goe that way, this is rather the waye to goe to Hell.
if that be the Way to Heaven, I will renounce to go that Way, this is rather the Way to go to Hell.
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This is the voyce of the worlde:
This is the voice of the world:
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And the cause is, because miserable catiues know not what sinne is, which at that time behooued to bee purged by the Crosse:
And the cause is, Because miserable catiues know not what sin is, which At that time behooved to be purged by the Cross:
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for the justice and Majestie of GOD beeing offended, required that it shoulde bee so: and nowe in vs sinne thorowe manifolde crosses and afflictions must bee mortified.
for the Justice and Majesty of GOD being offended, required that it should be so: and now in us sin thorough manifold Crosses and afflictions must be mortified.
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Let the vvorlde thinke and speake as it pleases, the onely waye whereby thou shalt come to life, is suffering and affliction:
Let the world think and speak as it Pleases, the only Way whereby thou shalt come to life, is suffering and affliction:
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and thou must thinke this, that wee must bee racked thorowe Hell, ere wee come to Heauen.
and thou must think this, that we must be racked thorough Hell, ere we come to Heaven.
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Our redemption is wrought by the Crosse: thou shalt not come to Heauen, but by the Crosse.
Our redemption is wrought by the Cross: thou shalt not come to Heaven, but by the Cross.
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The ground of all is sinne: But alas, the world sees it not. The word will teach thee, that there is no other vvay to come to Heauen, but by affliction:
The ground of all is sin: But alas, the world sees it not. The word will teach thee, that there is no other Way to come to Heaven, but by affliction:
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and it will thee, that if thou bee not purged and changed by trouble and affliction, thou shalt neuer see Heauen.
and it will thee, that if thou be not purged and changed by trouble and affliction, thou shalt never see Heaven.
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Alas, that wee coulde once grone vnder sinne. And blessed is the soule, that hath a sight of the weight of sinne:
Alas, that we could once groan under sin. And blessed is the soul, that hath a sighed of the weight of sin:
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and vvoe to that soule, that hath no sight of sinne. To goe forwarde: I see in this Thiefe, vvho rayles on Christ, some speciall thing:
and woe to that soul, that hath no sighed of sin. To go forward: I see in this Thief, who rails on christ, Some special thing:
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hee hath a particular of his owne, hee is in torment, and therefore hee saies, Jf thou bee that CHRIST, saue thy selfe and vs. Brethren, a torment, vvhatsoeuer it bee,
he hath a particular of his own, he is in torment, and Therefore he Says, If thou be that CHRIST, save thy self and us Brothers, a torment, whatsoever it be,
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if it bee not the better sanctified, it vvill mooue the creature to fall out in blasphemie:
if it be not the better sanctified, it will move the creature to fallen out in blasphemy:
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thou vvilt blaspheme both in heart and mouth, and thou vvilt saye, that there is no power in GOD to saue thee:
thou wilt Blaspheme both in heart and Mouth, and thou wilt say, that there is no power in GOD to save thee:
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And the Thiefe in effect saide this, There is no power in thee to saue mee ▪ I renounce thee as a Sauiour:
And the Thief in Effect said this, There is no power in thee to save me ▪ I renounce thee as a Saviour:
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and, if thou confesse His power, thou wilt denie His mercie, and vvilt saye, GOD is but a Tyrant.
and, if thou confess His power, thou wilt deny His mercy, and wilt say, GOD is but a Tyrant.
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And, if thou vvilt saye, Hee is mercifull: bee mercifull to vvhome Hee vvill, Hee cannot bee mercifull vnto mee:
And, if thou wilt say, He is merciful: be merciful to whom He will, He cannot be merciful unto me:
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This last distrusting of mercie to thy selfe, is a great sinne.
This last distrusting of mercy to thy self, is a great sin.
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And that to saye altogether, that there is no mercie in GOD, it is a plaine blasphemie.
And that to say altogether, that there is no mercy in GOD, it is a plain blasphemy.
cc cst pc-acp vvi av, cst pc-acp vbz dx n1 p-acp np1, pn31 vbz dt j n1.
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And last, to saye, there is no power in GOD it is to denie GOD to bee GOD:
And last, to say, there is no power in GOD it is to deny GOD to be GOD:
cc ord, pc-acp vvi, pc-acp vbz dx n1 p-acp np1 pn31 vbz pc-acp vvi np1 pc-acp vbi np1:
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For howe can Hee bee GOD, if Hee vvant power? So I thinke, that this catiue hath beene a great blasphemer of that Majestie:
For how can He be GOD, if He want power? So I think, that this Captive hath been a great blasphemer of that Majesty:
c-acp c-crq vmb pns31 vbb np1, cs pns31 n1 n1? av pns11 vvb, cst d n1 vhz vbn dt j n1 pp-f d n1:
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and vvhen I looke on it, I see in him the image of the death of the reprobate,
and when I look on it, I see in him the image of the death of the Reprobate,
cc c-crq pns11 vvb p-acp pn31, pns11 vvb p-acp pno31 dt n1 pp-f dt n1 pp-f dt n-jn,
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vvhen they are dying and changing this life. (The Lord giue vs grace to die well.) The reprobate shall thinke, that in their doing, God hath no power to saue them:
when they Are dying and changing this life. (The Lord give us grace to die well.) The Reprobate shall think, that in their doing, God hath no power to save them:
c-crq pns32 vbr vvg cc vvg d n1. (dt n1 vvb pno12 vvi pc-acp vvi av.) dt n-jn vmb vvi, cst p-acp po32 vdg, np1 vhz dx n1 pc-acp vvi pno32:
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for, of all men in the worlde, the reprobate is the most Ioath to die:
for, of all men in the world, the Reprobate is the most Joath to die:
c-acp, pp-f d n2 p-acp dt n1, dt n-jn vbz dt av-ds j pc-acp vvi:
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for either they shall thinke that God is not mercifull at all, or else at least, that there is no mercie in Him for them:
for either they shall think that God is not merciful At all, or Else At least, that there is no mercy in Him for them:
c-acp d pns32 vmb vvi cst np1 vbz xx j p-acp d, cc av p-acp ds, cst pc-acp vbz dx n1 p-acp pno31 p-acp pno32:
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and so the miserable creature will turne his backe on GOD, and immediately shall cast himselfe into Hell and damnation.
and so the miserable creature will turn his back on GOD, and immediately shall cast himself into Hell and damnation.
cc av dt j n1 vmb vvi po31 n1 p-acp np1, cc av-j vmb vvi px31 p-acp n1 cc n1.
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Wee reade of Sidrach, Mesach, and Abednego, that they were so farre from this blasphemie, that when the Tyrant falles out in blasphemie, they meete him,
we read of Sidrach, Mesach, and Abednego, that they were so Far from this blasphemy, that when the Tyrant falls out in blasphemy, they meet him,
pns12 vvb pp-f np1, np1, cc np1, cst pns32 vbdr av av-j p-acp d n1, cst c-crq dt n1 vvz av p-acp n1, pns32 vvb pno31,
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and saye, Our GOD is Almightie, and Hee hath power to deliuer vs if Hee please.
and say, Our GOD is Almighty, and He hath power to deliver us if He please.
cc vvi, po12 np1 vbz j-jn, cc pns31 vhz n1 pc-acp vvi pno12 cs pns31 vvb.
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Neuer come thou to despaire, though thou shouldest die tenne thousande deathes:
Never come thou to despair, though thou Shouldst die tenne thousande deaths:
av-x vvb pns21 p-acp n1, cs pns21 vmd2 vvi crd crd n2:
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but sleepe in His bosome, & hang on Him, and saue His honour, and thinke not that which maye derogate His honour,
but sleep in His bosom, & hang on Him, and save His honour, and think not that which may derogate His honour,
cc-acp vvb p-acp po31 n1, cc vvb p-acp pno31, cc vvi po31 n1, cc vvb xx d r-crq vmb vvi po31 n1,
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and saye, Though thou shouldest slaye mee, LORD, yet will I trust in thee, and so die sweetlie, resting in His armes.
and say, Though thou Shouldst slay me, LORD, yet will I trust in thee, and so die sweetly, resting in His arms.
cc vvi, cs pns21 vmd2 vvi pno11, n1, av vmb pns11 vvi p-acp pno21, cc av vvb av-j, vvg p-acp po31 n2.
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Well, I see this hath beene a miserable bodie, and hath died miserablie, blaspheming the God of Glorie:
Well, I see this hath been a miserable body, and hath died miserably, blaspheming the God of Glory:
uh-av, pns11 vvb d vhz vbn dt j n1, cc vhz vvn av-j, vvg dt n1 pp-f n1:
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and this is euen as the reprobate shall doe at the latter Iudgement.
and this is even as the Reprobate shall do At the latter Judgement.
cc d vbz av p-acp dt n-jn vmb vdi p-acp dt d n1.
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And yet when I compare him with the Pharises and Priests, I find their blasphemie greater than his.
And yet when I compare him with the Pharisees and Priests, I find their blasphemy greater than his.
cc av c-crq pns11 vvb pno31 p-acp dt np1 cc n2, pns11 vvb po32 n1 jc cs png31.
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Well shall it bee to the Thiefe, in respect of them, for they had knowledge, and hee wanted.
Well shall it be to the Thief, in respect of them, for they had knowledge, and he wanted.
n1 vmb pn31 vbi p-acp dt n1, p-acp n1 pp-f pno32, c-acp pns32 vhd n1, cc pns31 vvd.
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Who shoulde haue had knowledge but they? They had no torment, hee had sore torment.
Who should have had knowledge but they? They had no torment, he had soar torment.
q-crq vmd vhi vhn n1 p-acp pns32? pns32 vhd dx n1, pns31 vhd j n1.
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What neede had they to blaspheme? Therefore, their condemnation shall bee greater than his.
What need had they to Blaspheme? Therefore, their condemnation shall be greater than his.
q-crq n1 vhd pns32 pc-acp vvi? av, po32 n1 vmb vbi jc cs png31.
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And vvhen I compare this blasphemie of the Thiefe with the blasphemie of some men in these dayes, vvho when anie crosse falles vpon them without their expectation, vvill saye, What can GOD doe more vnto mee? so in effect denying power to bee in GOD, and in IESVS CHRIST:
And when I compare this blasphemy of the Thief with the blasphemy of Some men in these days, who when any cross falls upon them without their expectation, will say, What can GOD do more unto me? so in Effect denying power to be in GOD, and in JESUS CHRIST:
cc c-crq pns11 vvb d n1 pp-f dt n1 p-acp dt n1 pp-f d n2 p-acp d n2, r-crq c-crq d n1 vvz p-acp pno32 p-acp po32 n1, vmb vvi, q-crq vmb np1 vdb dc p-acp pno11? av p-acp n1 vvg n1 pc-acp vbi p-acp np1, cc p-acp np1 np1:
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I count the blasphemie of these men to bee greater than his vvas. For nowe IESVS is in Glorie:
I count the blasphemy of these men to be greater than his was. For now JESUS is in Glory:
pns11 vvb dt n1 pp-f d n2 pc-acp vbi jc cs po31 vbds. p-acp av np1 vbz p-acp n1:
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and the Thiefe saw Him on the Crosse in miserie vvith himselfe.
and the Thief saw Him on the Cross in misery with himself.
cc dt n1 vvd pno31 p-acp dt n1 p-acp n1 p-acp px31.
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If thou now blasphemest Him so, it were well done, that thy mouth were sowed vp, that thou neuer spakest a vvorde. Nowe to ende vvith this.
If thou now Blasphemest Him so, it were well done, that thy Mouth were sowed up, that thou never spokest a word. Now to end with this.
cs pns21 av vv2 pno31 av, pn31 vbdr av vdn, cst po21 n1 vbdr vvn a-acp, cst pns21 av-x vvd2 dt n1. av pc-acp vvi p-acp d.
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The LORD giue vs grace, that neither in thought nor in vvorde vvee dishonour that MAIESTIE,
The LORD give us grace, that neither in Thought nor in word we dishonour that MAJESTY,
dt n1 vvb pno12 vvi, cst dx p-acp n1 ccx p-acp n1 pns12 vvb d n1,
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but maye acknowledge His mercie and power towardes vs in IESVS CHRIST:
but may acknowledge His mercy and power towards us in JESUS CHRIST:
cc-acp vmb vvi po31 n1 cc n1 p-acp pno12 p-acp np1 np1:
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To vvhome bee all Honour, Glorie, Praise, Power, and Dominion, both nowe and euermore, Worlde vvithout ende: AMEN.
To whom be all Honour, Glory, Praise, Power, and Dominion, both now and evermore, World without end: AMEN.
p-acp ro-crq vbb d n1, n1, n1, n1, cc n1, d av cc av, n1 p-acp n1: uh-n.
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THE XVII. LECTVRE, OF THE PASSION OF CHRIST. LVKE CHAP. XXIII.
THE XVII. LECTURE, OF THE PASSION OF CHRIST. LUKE CHAP. XXIII.
dt np1. n1, pp-f dt n1 pp-f np1. np1 np1 np1.
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But the other answered, and rebuked him, saying, Fearest thou not GOD, seeing thou art in the same condemnation? We are indeede righteously heere:
But the other answered, and rebuked him, saying, Fearest thou not GOD, seeing thou art in the same condemnation? We Are indeed righteously Here:
p-acp dt n-jn vvd, cc vvd pno31, vvg, vv2 pns21 xx np1, vvg pns21 vb2r p-acp dt d n1? pns12 vbr av av-j av:
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for wee receiue things worthie of that we haue done: but this man hath done nothing amisse.
for we receive things worthy of that we have done: but this man hath done nothing amiss.
c-acp pns12 vvb n2 j pp-f cst pns12 vhb vdn: cc-acp d n1 vhz vdn pix av.
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And hee saide vnto Iesus, Lord, remember me when thou commest into thy Kingdome.
And he said unto Iesus, Lord, Remember me when thou Comest into thy Kingdom.
cc pns31 vvd p-acp np1, n1, vvb pno11 c-crq pns21 vv2 p-acp po21 n1.
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WEE heard the last day (Brethren) of all these railings and blasphemies that the Lord Iesus suffered of all rankes and estates of persons,
we herd the last day (Brothers) of all these railings and Blasphemies that the Lord Iesus suffered of all ranks and estates of Persons,
pns12 vvd dt ord n1 (n2) pp-f d d n2-vvg cc n2 cst dt n1 np1 vvd pp-f d n2 cc n2 pp-f n2,
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whilest Hee hang on the Crosse naked, liuing in torment.
whilst He hang on the Cross naked, living in torment.
cs pns31 vvb p-acp dt j j, vvg p-acp n1.
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Pilate began, & fixed on the Crosse an ignominious inscription, That Iesus was a Traitor against Caesar, and that He suffered death for His treason.Pilate began, & fixed on the Cross an ignominious inscription, That Iesus was a Traitor against Caesar, and that He suffered death for His treason.
np1 vvd, cc vvn p-acp dt j dt j n1, cst np1 vbds dt n1 p-acp np1, cc cst pns31 vvd n1 p-acp po31 n1.
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and therefore should not thy merite worke a feare of God, and a feare of an heauier judgement:
and Therefore should not thy merit work a Fear of God, and a Fear of an Heavier judgement:
cc av vmd xx po21 n1 vvi dt n1 pp-f np1, cc dt n1 pp-f dt jc n1:
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Then the Hang-men, foure in number, in despite, and in His sight, tooke his garmentes, and diuided them in foure partes:
Then the Hangmen, foure in number, in despite, and in His sighed, took his garments, and divided them in foure parts:
av dt n2, crd p-acp n1, p-acp n1, cc p-acp po31 n1, vvd po31 n2, cc vvd pno32 p-acp crd n2:
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and because his coate had no seame, but was wouen thorowout, therefore they cast lottes for it, who shoulde haue it whole.and Because his coat had no seam, but was woven throughout, Therefore they cast lots for it, who should have it Whole.
cc c-acp po31 n1 vhd dx n1, cc-acp vbds vvn a-acp, av pns32 vvd n2 p-acp pn31, r-crq vmd vhi pn31 j-jn.
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Then comes on the people, with their part, and raile vpon Him, and blaspheme Him, saying, Nowe if thou bee that Christ, come downe and saue thy selfe.
Then comes on the people, with their part, and rail upon Him, and Blaspheme Him, saying, Now if thou be that christ, come down and save thy self.
av vvz p-acp dt n1, p-acp po32 n1, cc vvi p-acp pno31, cc vvi pno31, vvg, av cs pns21 vbb d np1, vvb a-acp cc vvi po21 n1.
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Then followe the high Priestes, the Scribes, and the Elders, who raile on Him, and saye, Is this hee who will saue others? let see if hee can bee able to saue himselfe.
Then follow the high Priests, the Scribes, and the Elders, who rail on Him, and say, Is this he who will save Others? let see if he can be able to save himself.
av vvi dt j n2, dt n2, cc dt n2-jn, r-crq vvb p-acp pno31, cc vvi, vbz d pns31 r-crq vmb vvi n2-jn? vvb vvb cs pns31 vmb vbi j pc-acp vvi px31.
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Then the men of warre and Gentiles beginne to raile, if thou bee the King of the Iewes, saue thy selfe,
Then the men of war and Gentiles begin to rail, if thou be the King of the Iewes, save thy self,
av dt n2 pp-f n1 cc n2-j vvb pc-acp vvi, cs pns21 vbb dt n1 pp-f dt np2, p-acp po21 n1,
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and come downe from the Crosse. and come down from the Cross.
cc vvb a-acp p-acp dt n1.
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And then one of the Thieues railes out on Him, If thou be that Christ, saue thy selfe, and vs both :
And then one of the Thieves rails out on Him, If thou be that christ, save thy self, and us both:
cc av crd pp-f dt n2 n2 av p-acp pno31, cs pns21 vbb d np1, vvb po21 n1, cc pno12 d:
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but nowe so like as thou art the Christ, thou art adying as vvell as vvee,
but now so like as thou art the christ, thou art adying as well as we,
cc-acp av av av-j c-acp pns21 vb2r dt np1, pns21 vb2r vvg a-acp av c-acp pns12,
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and art neither able to s•ue thy selfe, nor vs: and therefore thou art not a King.
and art neither able to s•ue thy self, nor us: and Therefore thou art not a King.
cc n1 av-dx j pc-acp vvi po21 n1, ccx pno12: cc av pns21 vb2r xx dt n1.
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Nowe, Brethren, yee maye perceiue that it was no prayer that this thiefe made to CHRIST, as some thinke.
Now, Brothers, ye may perceive that it was no prayer that this thief made to CHRIST, as Some think.
av, n2, pn22 vmb vvi cst pn31 vbds dx n1 cst d n1 vvn p-acp np1, c-acp d vvb.
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Wee spake of this thiefe the last day: now we haue to speake of the part of the other thiefe: he is twitched with repentance:
we spoke of this thief the last day: now we have to speak of the part of the other thief: he is twitched with Repentance:
pns12 vvd pp-f d n1 dt ord n1: av pns12 vhb pc-acp vvi pp-f dt n1 pp-f dt j-jn n1: pns31 vbz vvn p-acp n1:
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in an instant hee becomes penitent: and the inward conuersion of the heart to GOD, hee vtters outwardly in sundrie effects:
in an instant he becomes penitent: and the inward conversion of the heart to GOD, he utters outwardly in sundry effects:
p-acp dt n-jn pns31 vvz j-jn: cc dt j n1 pp-f dt n1 p-acp np1, pns31 vvz av-j p-acp j n2:
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First, perceiuing the other thiefe his companion to blaspheme GOD, the first action that he does, he defends the honour of the LORD against the other thiefe, and rebukes him:
First, perceiving the other thief his Companion to Blaspheme GOD, the First actium that he does, he defends the honour of the LORD against the other thief, and rebukes him:
ord, vvg dt j-jn n1 po31 n1 pc-acp vvi np1, dt ord n1 cst pns31 vdz, pns31 vvz dt n1 pp-f dt n1 p-acp dt j-jn n1, cc n2 pno31:
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and after that, giues a free confession of his sinnes:
and After that, gives a free Confessi of his Sins:
cc p-acp d, vvz dt j n1 pp-f po31 n2:
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and last, hee turnes to Iesus Christ hanging on the Crosse, and sayes, LORD remember mee when thou commest to thy Kingdome.
and last, he turns to Iesus christ hanging on the Cross, and Says, LORD Remember me when thou Comest to thy Kingdom.
cc ord, pns31 vvz p-acp np1 np1 vvg p-acp dt n1, cc vvz, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1.
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The LORD answeres immediatly to the thiefe: Verily, thou shalt be with mee this day in Paradise.
The LORD answers immediately to the thief: Verily, thou shalt be with me this day in Paradise.
dt n1 n2 av-j p-acp dt n1: av-j, pns21 vm2 vbi p-acp pno11 d n1 p-acp n1.
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To come then first to the rebuke hee giues to the other thiefe, Fearest thou not GOD? The meaning is, Thiefe, fye on thee, seeing thou hangs in a common miserie and torment with mee,
To come then First to the rebuke he gives to the other thief, Fearest thou not GOD? The meaning is, Thief, fie on thee, seeing thou hangs in a Common misery and torment with me,
pc-acp vvi av ord p-acp dt n1 pns31 vvz p-acp dt j-jn n1, vv2 pns21 xx np1? dt n1 vbz, n1, uh p-acp pno21, vvg pns21 vvz p-acp dt j n1 cc n1 p-acp pno11,
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and this man, fearest thou not GOD, who wilt blaspheme and rayle on Him, seeing thou art shortly to appeare before that Tribunall,
and this man, Fearest thou not GOD, who wilt Blaspheme and rail on Him, seeing thou art shortly to appear before that Tribunal,
cc d n1, vv2 pns21 xx np1, q-crq vm2 vvi cc vvi p-acp pno31, vvg pns21 vb2r av-j pc-acp vvi p-acp d n1,
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and giue an account of all thine euill deedes, & chiefly of the blaspheming of the innocent.
and give an account of all thine evil Deeds, & chiefly of the blaspheming of the innocent.
cc vvi dt n1 pp-f d po21 j-jn n2, cc av-jn pp-f dt n-vvg pp-f dt j-jn.
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So hee takes vp the blaspheming from the fountaine, and hee lets him see that his heart was voyde of the feare of GOD:
So he Takes up the blaspheming from the fountain, and he lets him see that his heart was void of the Fear of GOD:
av pns31 vvz a-acp dt j-vvg p-acp dt n1, cc pns31 vvz pno31 vvi cst po31 n1 vbds j pp-f dt n1 pp-f np1:
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for if hee had any sponke of the feare of GOD, he had not fallen out in rayling against the GOD of glorie.
for if he had any spunk of the Fear of GOD, he had not fallen out in railing against the GOD of glory.
c-acp cs pns31 vhd d n1 pp-f dt n1 pp-f np1, pns31 vhd xx vvn av p-acp vvg p-acp dt np1 pp-f n1.
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We learne this lesson, that when the hand of GOD is lying on any man,
We Learn this Lesson, that when the hand of GOD is lying on any man,
pns12 vvb d n1, cst c-crq dt n1 pp-f np1 vbz vvg p-acp d n1,
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and pressing him to the death, then it is time to be humble, and to feare the LORD,
and pressing him to the death, then it is time to be humble, and to Fear the LORD,
cc vvg pno31 p-acp dt n1, cs pn31 vbz n1 pc-acp vbi j, cc pc-acp vvi dt n1,
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and that terrible Iudgement wherein thou must stand immediatly after this life:
and that terrible Judgement wherein thou must stand immediately After this life:
cc cst j n1 c-crq pns21 vmb vvi av-j p-acp d n1:
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and if there appeare no feare of that Iudge in thee, and if thou vtterest a plaine rebellion, that testifies that his hande shall neuer leaue thee,
and if there appear no Fear of that Judge in thee, and if thou utterest a plain rebellion, that Testifies that his hand shall never leave thee,
cc cs pc-acp vvi dx n1 pp-f d n1 p-acp pno21, cc cs pns21 vv2 dt j n1, cst vvz cst po31 n1 vmb av-x vvi pno21,
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vntill it bruise thee in powder, and thrust thee to the lowest Hells.
until it bruise thee in powder, and thrust thee to the lowest Hells.
c-acp pn31 vvb pno21 p-acp n1, cc vvd pno21 p-acp dt js n2.
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This is the thing that affliction should worke in vs, Humiliation and the feare of GOD.
This is the thing that affliction should work in us, Humiliation and the Fear of GOD.
d vbz dt n1 cst n1 vmd vvi p-acp pno12, n1 cc dt n1 pp-f np1.
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Learne the lesson at the thiefe. Proud soule, and proud creature, if thou wilt not learne at others:
Learn the Lesson At the thief. Proud soul, and proud creature, if thou wilt not Learn At Others:
vvb dt n1 p-acp dt n1. j n1, cc j n1, cs pns21 vm2 xx vvi p-acp n2-jn:
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3428
But as this rebuke testifies, that this should be: so the rayling of the other testifies, that it is not ay in men.
But as this rebuke Testifies, that this should be: so the railing of the other Testifies, that it is not ay in men.
cc-acp c-acp d n1 vvz, cst d vmd vbi: av dt n-vvg pp-f dt n-jn vvz, cst pn31 vbz xx av p-acp n2.
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132
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3429
There are some men whome all the torments in the worlde will not moue, ere they be the better, they will bee in Hell, hang them, naile them to the Crosse, teare them with pincers, they shall neuer bee the better.
There Are Some men whom all the torments in the world will not move, ere they be the better, they will be in Hell, hang them, nail them to the Cross, tear them with pincers, they shall never be the better.
pc-acp vbr d n2 r-crq d dt n2 p-acp dt n1 vmb xx vvi, c-acp pns32 vbb dt jc, pns32 vmb vbi p-acp n1, vvb pno32, vvi pno32 p-acp dt n1, vvb pno32 p-acp n2, pns32 vmb av-x vbi dt jc.
(19) lecture (DIV1)
132
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3430
What is the cause of this? It is a wonderfull thing, that such trouble & torment should not worke some feare of GOD in the creature.
What is the cause of this? It is a wonderful thing, that such trouble & torment should not work Some Fear of GOD in the creature.
q-crq vbz dt n1 pp-f d? pn31 vbz dt j n1, cst d n1 cc n1 vmd xx vvi d n1 pp-f np1 p-acp dt n1.
(19) lecture (DIV1)
132
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3431
But how can any affliction presse out of the creature that which was neuer in it.
But how can any affliction press out of the creature that which was never in it.
p-acp q-crq vmb d n1 vvi av pp-f dt n1 cst r-crq vbds av-x p-acp pn31.
(19) lecture (DIV1)
132
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3432
The feare of GOD is not in the hearts of many, and therefore howe can they vtter it:
The Fear of GOD is not in the hearts of many, and Therefore how can they utter it:
dt n1 pp-f np1 vbz xx p-acp dt n2 pp-f d, cc av c-crq vmb pns32 vvi pn31:
(19) lecture (DIV1)
132
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3433
a rotten and withered sticke was neuer more meete to be burnt, than thou by nature.
a rotten and withered stick was never more meet to be burned, than thou by nature.
dt j-vvn cc j-vvn n1 vbds av-x av-dc vvi pc-acp vbi vvn, cs pns21 p-acp n1.
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132
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3434
So we beeing by nature like as many rotten stickes, albeit wee were pressed with mountaines, we shall neuer yeeld a sweete sappe, or any repentance:
So we being by nature like as many rotten sticks, albeit we were pressed with Mountains, we shall never yield a sweet sap, or any Repentance:
av pns12 vbg p-acp n1 av-j p-acp d j-vvn n2, cs pns12 vbdr vvn p-acp n2, pns12 vmb av-x vvi dt j n1, cc d n1:
(19) lecture (DIV1)
132
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3435
No, before we yeelde any droppe of repentance, we shall be bruised in powder: fye on nature:
No, before we yield any drop of Repentance, we shall be Bruised in powder: fie on nature:
uh-dx, c-acp pns12 vvb d n1 pp-f n1, pns12 vmb vbi vvn p-acp n1: uh p-acp n1:
(19) lecture (DIV1)
132
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3436
if thou werest a Prince, thou shalt goe to Hell, if thou haue no more but nature,
if thou wearest a Prince, thou shalt go to Hell, if thou have no more but nature,
cs pns21 vv2 dt n1, pns21 vm2 vvi p-acp n1, cs pns21 vhb dx dc p-acp n1,
(19) lecture (DIV1)
132
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3437
if thou gettest not one d•oppe of grace.
if thou gettest not one d•oppe of grace.
cs pns21 vv2 xx crd n1 pp-f n1.
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132
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3438
Yet yee see, that the other thiefe, when hee is pressed, yeeldes one droppe of sappe:
Yet ye see, that the other thief, when he is pressed, yields one drop of sap:
av pn22 vvb, cst dt j-jn n1, c-crq pns31 vbz vvn, vvz crd n1 pp-f n1:
(19) lecture (DIV1)
132
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3439
hee becomes penitent, and is zealous of the glorie of the Lord IESVS. These are good effects:
he becomes penitent, and is zealous of the glory of the Lord JESUS. These Are good effects:
pns31 vvz j-jn, cc vbz j pp-f dt n1 pp-f dt n1 np1. d vbr j n2:
(19) lecture (DIV1)
132
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3440
The Crosse that wrought euill in the other thiefe, workes good in this thiefe: But who made the difference? Who discerneth thee, saith Paul : Not nature:
The Cross that wrought evil in the other thief, works good in this thief: But who made the difference? Who discerneth thee, Says Paul: Not nature:
dt n1 cst vvd j-jn p-acp dt j-jn n1, vvz j p-acp d n1: cc-acp q-crq vvd dt n1? r-crq vvz pno21, vvz np1: xx n1:
(19) lecture (DIV1)
132
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3441
They were alike in nature, alike in misdeedes, alike in a wicked life, the one had liued as wickedly as the other, alike in torment:
They were alike in nature, alike in misdeeds, alike in a wicked life, the one had lived as wickedly as the other, alike in torment:
pns32 vbdr av-j p-acp n1, av-j p-acp n2, av-j p-acp dt j n1, dt pi vhd vvn a-acp av-j c-acp dt n-jn, av-j p-acp n1:
(19) lecture (DIV1)
132
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3442
It was IESVS that made the separation, it was a happie time for the one thiefe, that euer he was crucified beside the LORD of glorie.
It was JESUS that made the separation, it was a happy time for the one thief, that ever he was Crucified beside the LORD of glory.
pn31 vbds np1 cst vvd dt n1, pn31 vbds dt j n1 p-acp dt crd n1, cst av pns31 vbds vvn p-acp dt n1 pp-f n1.
(19) lecture (DIV1)
132
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3443
The Lord IESVS made the difference: out of that fulnesse Hee powres out one droppe of His grace:
The Lord JESUS made the difference: out of that fullness He Powers out one drop of His grace:
dt n1 np1 vvd dt n1: av pp-f d n1 pns31 n2 av crd n1 pp-f po31 n1:
(19) lecture (DIV1)
132
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3444
He giues none to the other.
He gives none to the other.
pns31 vvz pix p-acp dt n-jn.
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132
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3445
Learne this, that all troubles and afflictions, crosses, and all the torments in the worlde, shall neuer make thee better:
Learn this, that all Troubles and afflictions, Crosses, and all the torments in the world, shall never make thee better:
vvb d, cst d n2 cc n2, n2, cc d dt n2 p-acp dt n1, vmb av-x vvi pno21 av-jc:
(19) lecture (DIV1)
133
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3446
All the torments in the world, shall not worke one droppe of spirituall moysture out of thee:
All the torments in the world, shall not work one drop of spiritual moisture out of thee:
d dt n2 p-acp dt n1, vmb xx vvi crd n1 pp-f j n1 av pp-f pno21:
(19) lecture (DIV1)
133
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3447
the torments may vvell p•esse out sowre and bitter sappe, as blasphemie, rayling, and despare, but no good sappe, as Faith, or Repentance:
the torments may well p•esse out sour and bitter sap, as blasphemy, railing, and despair, but no good sap, as Faith, or Repentance:
dt n2 vmb av vvi av j cc j n1, c-acp n1, vvg, cc n1, cc-acp dx j n1, c-acp n1, cc n1:
(19) lecture (DIV1)
133
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3448
except thou get it of the fulnesse of IESVS CHRIST: and therefore my counsell is, When thou feelest the hand of the Lord on thee,
except thou get it of the fullness of JESUS CHRIST: and Therefore my counsel is, When thou Feel the hand of the Lord on thee,
c-acp pns21 vvb pn31 pp-f dt n1 pp-f np1 np1: cc av po11 n1 vbz, c-crq pns21 vv2 dt n1 pp-f dt n1 p-acp pno21,
(19) lecture (DIV1)
133
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3449
& namely in the houre of death (a dangerous houre) turne thee to Iesus Christ,
& namely in the hour of death (a dangerous hour) turn thee to Iesus christ,
cc av p-acp dt n1 pp-f n1 (dt j n1) vvb pno21 p-acp np1 np1,
(19) lecture (DIV1)
133
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3450
and say, thou mayest presse mee downe, but long ere I yeelde one droppe of grace, except thou giue it me:
and say, thou Mayest press me down, but long ere I yield one drop of grace, except thou give it me:
cc vvi, pns21 vm2 vvi pno11 a-acp, cc-acp av-j c-acp pns11 vvb crd n1 pp-f n1, c-acp pns21 vvb pn31 pno11:
(19) lecture (DIV1)
133
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3451
Lord, therefore giue me one drop of grace. Another thing I marke in the rebuke of the other thiefe.
Lord, Therefore give me one drop of grace. another thing I mark in the rebuke of the other thief.
n1, av vvb pno11 crd n1 pp-f n1. j-jn n1 pns11 vvb p-acp dt n1 pp-f dt j-jn n1.
(19) lecture (DIV1)
133
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3452
Common miserie should worke a mutual compassion:
Common misery should work a mutual compassion:
j n1 vmd vvi dt j n1:
(19) lecture (DIV1)
133
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3453
thou should piti• them who are in a like miserie with thee, and if thou doest it not, thou do•st as the euill thiefe did:
thou should piti• them who Are in a like misery with thee, and if thou dost it not, thou do•st as the evil thief did:
pns21 vmd n1 pno32 r-crq vbr p-acp dt j n1 p-acp pno21, cc cs pns21 vd2 pn31 xx, pns21 vv2 p-acp dt j-jn n1 vdd:
(19) lecture (DIV1)
133
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3454
I say thou hast no feare of God:
I say thou hast no Fear of God:
pns11 vvb pns21 vh2 dx n1 pp-f np1:
(19) lecture (DIV1)
133
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3455
& if thou raylest on him who is in miserie with thee, thine heart is full of the gall of bitternesse.
& if thou railest on him who is in misery with thee, thine heart is full of the Gall of bitterness.
cc cs pns21 vv2 p-acp pno31 r-crq vbz p-acp n1 p-acp pno21, po21 n1 vbz j pp-f dt n1 pp-f n1.
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133
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3456
By nature we are all alike in miserie:
By nature we Are all alike in misery:
p-acp n1 pns12 vbr d av-j p-acp n1:
(19) lecture (DIV1)
133
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3457
there is not a thing that becomes a sinner better, than to haue compassion on others:
there is not a thing that becomes a sinner better, than to have compassion on Others:
pc-acp vbz xx dt n1 cst vvz dt n1 av-jc, cs pc-acp vhi n1 p-acp n2-jn:
(19) lecture (DIV1)
133
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3458
an heart without pitie, shall neuer be pitied, not neuer shall see life.
an heart without pity, shall never be pitied, not never shall see life.
dt n1 p-acp n1, vmb av-x vbi vvn, xx av vmb vvi n1.
(19) lecture (DIV1)
133
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3459
Now, to goe forward, when he hath said, Thou art in like damnation, lest that ye thiefe rebuked should haue thought, yt Christ should haue deserued that paine as well as hee (thinke not that they who are alike in miserie, are alike guiltie:
Now, to go forward, when he hath said, Thou art in like damnation, lest that you thief rebuked should have Thought, that christ should have deserved that pain as well as he (think not that they who Are alike in misery, Are alike guilty:
av, pc-acp vvi av-j, c-crq pns31 vhz vvn, pns21 vb2r p-acp j n1, cs cst pn22 n1 vvd vmd vhi vvn, pn31 np1 vmd vhi vvn d n1 c-acp av c-acp pns31 (vvb xx cst pns32 r-crq vbr av-j p-acp n1, vbr av j:
(19) lecture (DIV1)
134
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3460
No, no, ye are deceiued) Well, he meetes this, we suffer nothing but that which we demerite:
No, no, you Are deceived) Well, he meets this, we suffer nothing but that which we demerit:
uh-dx, uh-dx, pn22 vbr vvn) av, pns31 vvz d, pns12 vvb pix cc-acp cst r-crq pns12 vvb:
(19) lecture (DIV1)
134
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3461
I & thou are iustly in this common condemnation, but this man hath done nothing amisse. I & thou Are justly in this Common condemnation, but this man hath done nothing amiss.
sy cc pns21 vbr av-j p-acp d j n1, cc-acp d n1 vhz vdn pix av.
(19) lecture (DIV1)
134
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3462
This rayling and paine, this man demerites not: yet if ye will weigh the wordes narrowly:
This railing and pain, this man demerits not: yet if you will weigh the words narrowly:
d vvg cc n1, d n1 n2 xx: av cs pn22 vmb vvi dt n2 av-j:
(19) lecture (DIV1)
134
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3463
wee shall see other two arguments, whereby hee rebukes this blasphemous companion. The first is, from their merites:
we shall see other two Arguments, whereby he rebukes this blasphemous Companion. The First is, from their merits:
pns12 vmb vvi j-jn crd n2, c-crq pns31 n2 d j n1. dt ord vbz, p-acp po32 n2:
(19) lecture (DIV1)
134
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3464
The second from the innocencie of Christ: The first, thou meritest this torment:
The second from the innocence of christ: The First, thou meritest this torment:
dt ord p-acp dt n1 pp-f np1: dt ord, pns21 vv2 d n1:
(19) lecture (DIV1)
134
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3467
When a man is in torment, and chiefly in death, the paine should worke a feare of God:
When a man is in torment, and chiefly in death, the pain should work a Fear of God:
c-crq dt n1 vbz p-acp n1, cc av-jn p-acp n1, dt n1 vmd vvi dt n1 pp-f np1:
(19) lecture (DIV1)
134
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3468
and then considering the merite, there should strike a greater feare in the heart, that there should ensue a greater damnation afterward.
and then considering the merit, there should strike a greater Fear in the heart, that there should ensue a greater damnation afterwards.
cc av vvg dt n1, pc-acp vmd vvi dt jc n1 p-acp dt n1, cst a-acp vmd vvi dt jc n1 av.
(19) lecture (DIV1)
134
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3469
The consideration of merite should worke a feare, and the conscience should not so soone stand vp to accuse vs of sinne,
The consideration of merit should work a Fear, and the conscience should not so soon stand up to accuse us of sin,
dt n1 pp-f n1 vmd vvi dt n1, cc dt n1 vmd xx av av vvi a-acp pc-acp vvi pno12 pp-f n1,
(19) lecture (DIV1)
134
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3470
but wee should be striken with a feare of that terrible Iudge: but euery man hath not this sense:
but we should be stricken with a Fear of that terrible Judge: but every man hath not this sense:
cc-acp pns12 vmd vbi vvn p-acp dt n1 pp-f cst j n1: cc-acp d n1 vhz xx d n1:
(19) lecture (DIV1)
134
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3471
the thiefe hath not that sense of the merite of the present paine, nor yet of the greater paine that was to insue.
the thief hath not that sense of the merit of the present pain, nor yet of the greater pain that was to ensue.
dt n1 vhz xx d n1 pp-f dt n1 pp-f dt j n1, ccx av pp-f dt jc n1 cst vbds pc-acp vvi.
(19) lecture (DIV1)
134
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3472
What is the cause of this, that euery man feeles not this, The conscience of the merite of sinne is not giuen to euery man:
What is the cause of this, that every man feels not this, The conscience of the merit of sin is not given to every man:
q-crq vbz dt n1 pp-f d, cst d n1 vvz xx d, dt n1 pp-f dt n1 pp-f n1 vbz xx vvn p-acp d n1:
(19) lecture (DIV1)
134
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3473
We are all sinners, and merites all our paine, we merite death and Hell.
We Are all Sinners, and merits all our pain, we merit death and Hell.
pns12 vbr d n2, cc vvz d po12 n1, pns12 vvb n1 cc n1.
(19) lecture (DIV1)
134
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3474
But, alas, where one gets the conscience of their merite, and feeles that they deserue death, ten wants it.
But, alas, where one gets the conscience of their merit, and feels that they deserve death, ten Wants it.
p-acp, uh, c-crq pi vvz dt n1 pp-f po32 n1, cc vvz cst pns32 vvb n1, crd n2 pn31.
(19) lecture (DIV1)
134
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3475
It is a pitie to see, how many dies without sense like dogges, and then if it fall so, that one get the conscience of sinne in the houre of death, it falles out ofttimes, that they get not the sense of mercie.
It is a pity to see, how many die without sense like Dogs, and then if it fallen so, that one get the conscience of sin in the hour of death, it falls out ofttimes, that they get not the sense of mercy.
pn31 vbz dt n1 pc-acp vvi, c-crq d vvz p-acp n1 av-j n2, cc av cs pn31 vvb av, cst pi vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1, pn31 vvz av av, cst pns32 vvb xx dt n1 pp-f n1.
(19) lecture (DIV1)
134
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3476
It may bee, that thou get the sense of sinne, and be stricken with a feare, but with a desperate feare:
It may be, that thou get the sense of sin, and be stricken with a Fear, but with a desperate Fear:
pn31 vmb vbi, cst pns21 vvb dt n1 pp-f n1, cc vbi vvn p-acp dt n1, cc-acp p-acp dt j n1:
(19) lecture (DIV1)
134
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3477
for with the sense and feeling of sinne, if there bee not also a sense of mercie, there is nothing but terrour, and a seruile feare.
for with the sense and feeling of sin, if there be not also a sense of mercy, there is nothing but terror, and a servile Fear.
c-acp p-acp dt n1 cc n-vvg pp-f n1, cs pc-acp vbb xx av dt n1 pp-f n1, pc-acp vbz pix p-acp n1, cc dt j n1.
(19) lecture (DIV1)
134
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3478
So thou shalt die like a vile slaue in damnation. So the conscience of this thiefes merite makes him to feare God:
So thou shalt die like a vile slave in damnation. So the conscience of this thieves merit makes him to Fear God:
np1 pns21 vm2 vvi av-j dt j n1 p-acp n1. np1 dt n1 pp-f d ng1 n1 vvz pno31 pc-acp vvi np1:
(19) lecture (DIV1)
134
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3479
& no doubt, hee hath had a sweet sense of the mercy of God in Iesus Christ.
& no doubt, he hath had a sweet sense of the mercy of God in Iesus christ.
cc dx n1, pns31 vhz vhn dt j n1 pp-f dt n1 pp-f np1 p-acp np1 np1.
(19) lecture (DIV1)
134
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3480
But who made this difference? It was the Lord: It was a happie thing for this thiefe to be crucified with IESVS CHRIST:
But who made this difference? It was the Lord: It was a happy thing for this thief to be Crucified with JESUS CHRIST:
p-acp r-crq vvd d n1? pn31 vbds dt n1: pn31 vbds dt j n1 p-acp d n1 pc-acp vbi vvn p-acp np1 np1:
(19) lecture (DIV1)
134
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3481
for all this slowed out of the Crosse of IESVS CHRIST. Therefore take vp the lesson.
for all this slowed out of the Cross of JESUS CHRIST. Therefore take up the Lesson.
p-acp d d vvn av pp-f dt n1 pp-f np1 np1. av vvb a-acp dt n1.
(19) lecture (DIV1)
134
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3482
Thinke not that in the houre of death thou shalt bee twitched as thou shouldest, either with the feeling of thy sinne and miserie, or yet of mercie:
Think not that in the hour of death thou shalt be twitched as thou Shouldst, either with the feeling of thy sin and misery, or yet of mercy:
vvb xx d p-acp dt n1 pp-f n1 pns21 vm2 vbi vvn c-acp pns21 vmd2, av-d p-acp dt n-vvg pp-f po21 n1 cc n1, cc av pp-f n1:
(19) lecture (DIV1)
134
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3483
except that thou sweetely turne thee to the Crosse of CHRIST, and say, LORD, I feele neither sense of my merite,
except that thou sweetly turn thee to the Cross of CHRIST, and say, LORD, I feel neither sense of my merit,
c-acp cst pns21 av-j vvi pno21 p-acp dt n1 pp-f np1, cc vvi, n1, pns11 vvb dx n1 pp-f po11 n1,
(19) lecture (DIV1)
134
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3484
and what my sinnes deserues, nor of mercie:
and what my Sins deserves, nor of mercy:
cc q-crq po11 n2 vvz, ccx pp-f n1:
(19) lecture (DIV1)
134
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3485
LORD, therefore giue mee it, then the sweetnesse of that sense shall swallow vp that paine.
LORD, Therefore give me it, then the sweetness of that sense shall swallow up that pain.
n1, av vvb pno11 pn31, cs dt n1 pp-f d n1 vmb vvi a-acp d n1.
(19) lecture (DIV1)
134
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3486
No comfort in death but in IESVS CHRIST:
No Comfort in death but in JESUS CHRIST:
dx n1 p-acp n1 cc-acp p-acp np1 np1:
(19) lecture (DIV1)
134
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3487
except thine eyes be set on that Crosse, Woe is to thee, and woe to thee againe,
except thine eyes be Set on that Cross, Woe is to thee, and woe to thee again,
c-acp po21 n2 vbb vvn p-acp d n1, n1 vbz p-acp pno21, cc n1 p-acp pno21 av,
(19) lecture (DIV1)
134
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3488
and better for thee, if thou hadst neuer come in the world.
and better for thee, if thou Hadst never come in the world.
cc jc p-acp pno21, cs pns21 vhd2 av-x vvn p-acp dt n1.
(19) lecture (DIV1)
134
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3489
Thou and I, sayes hee, suffer iustly. This confession witnesses the inward conuersion to IESVS CHRIST:Thou and I, Says he, suffer justly. This Confessi Witnesses the inward conversion to JESUS CHRIST:
pns21 cc pns11, vvz pns31, vvb av-j. d n1 vvz dt j n1 p-acp np1 np1:
(19) lecture (DIV1)
134
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3490
for when the heart of a sinner is turned to IESVS CHRIST, it will taste a such sweetnesse, that the creature will not care by that it bee shamed,
for when the heart of a sinner is turned to JESUS CHRIST, it will taste a such sweetness, that the creature will not care by that it be shamed,
c-acp c-crq dt n1 pp-f dt n1 vbz vvn p-acp np1 np1, pn31 vmb vvi dt d n1, cst dt n1 vmb xx vvi p-acp cst pn31 vbb vvn,
(19) lecture (DIV1)
134
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3491
so it can get that LORD in whome it feeles such a sweetnesse, glorified:
so it can get that LORD in whom it feels such a sweetness, glorified:
av pn31 vmb vvi d n1 p-acp ro-crq pn31 vvz d dt n1, vvn:
(19) lecture (DIV1)
134
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3492
it is a sure token, that these shamelesse sinners, these men who will not shame themselues in the sight of the worlde,
it is a sure token, that these shameless Sinners, these men who will not shame themselves in the sighed of the world,
pn31 vbz dt j n1, cst d j n2, d n2 r-crq vmb xx vvi px32 p-acp dt n1 pp-f dt n1,
(19) lecture (DIV1)
134
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3493
but will stand in their pointes of honour, with GOD, these miserable soules, these bloodie murtherers, these adulterers, tasted neuer of that mercie in IESVS CHRIST.
but will stand in their points of honour, with GOD, these miserable Souls, these bloody murderers, these Adulterers, tasted never of that mercy in JESUS CHRIST.
cc-acp vmb vvi p-acp po32 n2 pp-f n1, p-acp np1, d j n2, d j n2, d n2, vvd av pp-f d n1 p-acp np1 np1.
(19) lecture (DIV1)
134
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3494
If thou wouldest haue thy sinnes hid from the eyes of GOD, that terrible Iudge, then open them to the world, that the LORD may be glorified:
If thou Wouldst have thy Sins hid from the eyes of GOD, that terrible Judge, then open them to the world, that the LORD may be glorified:
cs pns21 vmd2 vhi po21 n2 vvn p-acp dt n2 pp-f np1, cst j n1, av vvb pno32 p-acp dt n1, cst dt n1 vmb vbi vvn:
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and if thou hidest thy sinnes, the LORD shall rippe vp thy brest in that great daye,
and if thou hidest thy Sins, the LORD shall rip up thy breast in that great day,
cc cs pns21 vv2 po21 n2, dt n1 vmb vvi a-acp po21 n1 p-acp d j n1,
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and let all the world see the most hid and secret corner of thine heart, to thy shame and confusion.
and let all the world see the most hid and secret corner of thine heart, to thy shame and confusion.
cc vvb d dt n1 vvb dt av-ds vvn cc j-jn n1 pp-f po21 n1, p-acp po21 n1 cc n1.
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Nowe come to the thirde argument of reproofe, and it is taken from the innocencie of Iesus:
Now come to the Third argument of reproof, and it is taken from the innocence of Iesus:
av vvn p-acp dt ord n1 pp-f n1, cc pn31 vbz vvn p-acp dt n1 pp-f np1:
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This is an innocent and iust man, Fearest thou not GOD, to raile on the innocent:This is an innocent and just man, Fearest thou not GOD, to rail on the innocent:
d vbz dt j-jn cc j n1, vv2 pns21 xx np1, pc-acp vvi p-acp dt j-jn:
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if He were guiltie, as thou and I am, thy railing were more tollerable, but howe canst thou raile on this just man? The lesson is, Iust ones who suffer innocently, should not be railed vpon:
if He were guilty, as thou and I am, thy railing were more tolerable, but how Canst thou rail on this just man? The Lesson is, Just ones who suffer innocently, should not be railed upon:
cs pns31 vbdr j, c-acp pns21 cc pns11 vbm, po21 vvg vbdr av-dc j, cc-acp c-crq vm2 pns21 vvi p-acp d j n1? dt n1 vbz, j pi2 r-crq vvi av-jn, vmd xx vbi vvn p-acp:
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the LORD keepe our mouthes from railing on them: if thy conscience tell thee of their innocency, reuile them not:
the LORD keep our mouths from railing on them: if thy conscience tell thee of their innocency, revile them not:
dt n1 vvb po12 n2 p-acp vvg p-acp pno32: cs po21 n1 vvb pno21 pp-f po32 n1, vvb pno32 xx:
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& a man who suffers, may be innocent two manner of wayes:
& a man who suffers, may be innocent two manner of ways:
cc dt n1 r-crq vvz, vmb vbi j-jn crd n1 pp-f n2:
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for either hee is innocent in himselfe, and not guiltie of that for which hee suffers,
for either he is innocent in himself, and not guilty of that for which he suffers,
c-acp d pns31 vbz j-jn p-acp px31, cc xx j pp-f d p-acp r-crq pns31 vvz,
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or els if hee bee a malefactour, and guiltie, he may be innocent through Faith and repentance through the blood of Iesus Christ,
or Else if he be a Malefactor, and guilty, he may be innocent through Faith and Repentance through the blood of Iesus christ,
cc av cs pns31 vbb dt n1, cc j, pns31 vmb vbi j-jn p-acp n1 cc n1 p-acp dt n1 pp-f np1 np1,
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as this thiefe was innocent in Christ.
as this thief was innocent in christ.
c-acp d n1 vbds j-jn p-acp np1.
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Now if a man be innocent of that crime for which hee suffers, raile not on him on paine of thy life:
Now if a man be innocent of that crime for which he suffers, rail not on him on pain of thy life:
av cs dt n1 vbi j-jn pp-f d n1 p-acp r-crq pns31 vvz, vvb xx p-acp pno31 p-acp n1 pp-f po21 n1:
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and if thou findest him innocent in the blood of Iesus Christ, and findest him to haue true and vnfained repentance in Him,
and if thou Findest him innocent in the blood of Iesus christ, and Findest him to have true and unfeigned Repentance in Him,
cc cs pns21 vv2 pno31 av-jn p-acp dt n1 pp-f np1 np1, cc vv2 pno31 pc-acp vhi j cc j n1 p-acp pno31,
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albeit he bee neuer so wicked, let him die, and suffer these paines hee should suffer:
albeit he be never so wicked, let him die, and suffer these pains he should suffer:
cs pns31 vbb av-x av j, vvb pno31 vvi, cc vvi d n2 pns31 vmd vvi:
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for repentance should not exeeme and free him from ciuile punishment: but beware thou raile on him:
for Repentance should not exeeme and free him from civil punishment: but beware thou rail on him:
p-acp n1 vmd xx vvi cc vvi pno31 p-acp j n1: cc-acp vvb pns21 vvb p-acp pno31:
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surely thy mouth should be stopped, to raile out on him.
surely thy Mouth should be stopped, to rail out on him.
av-j po21 n1 vmd vbi vvn, pc-acp vvi av p-acp pno31.
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God forbid that an euill word be spoken out against him as a reprobate, whom the LORD Iesus countes innocent in His blood:
God forbid that an evil word be spoken out against him as a Reprobate, whom the LORD Iesus counts innocent in His blood:
np1 vvb cst dt j-jn n1 vbi vvn av p-acp pno31 p-acp dt n-jn, ro-crq dt n1 np1 n2 j-jn p-acp po31 n1:
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for this railing testifies that thou counts that man as a reprobate: and that is too sore a judgement thou takes to thee.
for this railing Testifies that thou counts that man as a Reprobate: and that is too soar a judgement thou Takes to thee.
c-acp d n-vvg vvz d pns21 vvz d n1 p-acp dt n-jn: cc cst vbz av j dt n1 pns21 vvz p-acp pno21.
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I see heere further, the LORD neuer leaues His Sonne without a testimonie of His innocencie:
I see Here further, the LORD never leaves His Son without a testimony of His innocence:
pns11 vvb av av-jc, dt n1 av-x vvz po31 n1 p-acp dt n1 pp-f po31 n1:
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Pilate euer on testified His innocencie before hee condemned Him, and said, once, twise, thrise, I finde nothing worthie of death in Him :Pilate ever on testified His innocence before he condemned Him, and said, once, twice, thrice, I find nothing worthy of death in Him:
np1 av a-acp vvd po31 n1 c-acp pns31 vvd pno31, cc vvd, a-acp, av, av, pns11 vvb pix j-jn pp-f n1 p-acp pno31:
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No, Pilate was neuer brought to say, that Christ was guiltie, suppose he condemned Him, but euer preached, and proclaimed His innocencie.
No, Pilate was never brought to say, that christ was guilty, suppose he condemned Him, but ever preached, and proclaimed His innocence.
uh-dx, np1 vbds av-x vvn pc-acp vvi, cst np1 vbds j, vvb pns31 vvd pno31, cc-acp av vvn, cc vvd po31 n1.
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Then when Hee is comming to suffer, the poore women followes and testifies: and now the poore penitent thiefe testifies the innocencie of Christ:
Then when He is coming to suffer, the poor women follows and Testifies: and now the poor penitent thief Testifies the innocence of christ:
av c-crq pns31 vbz vvg pc-acp vvi, dt j n2 vvz cc vvz: cc av dt j j-jn n1 vvz dt n1 pp-f np1:
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and lastly, the men of warre were compelled to say, Of a trueth, this is the Sonne of God.
and lastly, the men of war were compelled to say, Of a truth, this is the Son of God.
cc ord, dt n2 pp-f n1 vbdr vvn pc-acp vvi, pp-f dt n1, d vbz dt n1 pp-f np1.
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And if ye consider well, yee shall see two thinges very contrarie:
And if you Consider well, ye shall see two things very contrary:
cc cs pn22 vvb av, pn22 vmb vvi crd n2 av j-jn:
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that of all men that suffered, He was both the most just, and the most vnjust:
that of all men that suffered, He was both the most just, and the most unjust:
cst pp-f d n2 cst vvd, pns31 vbds d dt av-ds j, cc dt av-ds j:
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He was innocent in Himselfe, and Hee was guiltie in vs: and this for our consolation:
He was innocent in Himself, and He was guilty in us: and this for our consolation:
pns31 vbds j-jn p-acp px31, cc pns31 vbds j p-acp pno12: cc d p-acp po12 n1:
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for this lets vs seee, how meete a Mediatour He was for vs: my Sauiour must be innocent in Himselfe, Heb. 7.26. and He must bee guiltie in me.
for this lets us seee, how meet a Mediator He was for us: my Saviour must be innocent in Himself, Hebrew 7.26. and He must be guilty in me.
c-acp d vvz pno12 vvi, c-crq j dt n1 pns31 vbds p-acp pno12: po11 n1 vmb vbi j-jn p-acp px31, np1 crd. cc pns31 vmb vbi j p-acp pno11.
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Thus farre this thiefe hath vttered that inward repentance, in rebuking the other for his blasphemie,
Thus Far this thief hath uttered that inward Repentance, in rebuking the other for his blasphemy,
av av-j d n1 vhz vvn d j n1, p-acp vvg dt j-jn p-acp po31 n1,
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and sinne, and in confessing his sinnes before the other thiefe and those that stood by:
and sin, and in confessing his Sins before the other thief and those that stood by:
cc n1, cc p-acp vvg po31 n2 p-acp dt j-jn n1 cc d cst vvd p-acp:
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now followes the third effect, he turnes him to the Lord, and in all humilitie seeking remission, grace,
now follows the third Effect, he turns him to the Lord, and in all humility seeking remission, grace,
av vvz dt ord n1, pns31 vvz pno31 p-acp dt n1, cc p-acp d n1 vvg n1, n1,
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and life, and sayes, Lord remember me when thou commest to thy Kingdome. Prayer should follow vpon confession of sinnes:
and life, and Says, Lord Remember me when thou Comest to thy Kingdom. Prayer should follow upon Confessi of Sins:
cc n1, cc vvz, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1. n1 vmd vvi p-acp n1 pp-f n2:
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but marke the word, hee calls Him Lord, albeit he saw Him hanging on the tree ▪ there like a vile slaue,
but mark the word, he calls Him Lord, albeit he saw Him hanging on the tree ▪ there like a vile slave,
cc-acp vvb dt n1, pns31 vvz pno31 n1, cs pns31 vvd pno31 vvg p-acp dt n1 ▪ pc-acp av-j dt j n1,
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yet he acknowledges Him to be a King, when he ascribeth a Kingdome to Him, albeit he sees Him hanging there like a slaue, yet he askes life of Him:
yet he acknowledges Him to be a King, when he ascribeth a Kingdom to Him, albeit he sees Him hanging there like a slave, yet he asks life of Him:
av pns31 vvz pno31 pc-acp vbi dt n1, c-crq pns31 vvz dt n1 p-acp pno31, cs pns31 vvz pno31 vvg a-acp av-j dt n1, av pns31 vvz n1 pp-f pno31:
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albeit he saw Him in weaknesse, in torment, and at the point of death.
albeit he saw Him in weakness, in torment, and At the point of death.
cs pns31 vvd pno31 p-acp n1, p-acp n1, cc p-acp dt n1 pp-f n1.
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All these things are marueilous, and ye shall see them the more marueilous, if ye will consider well the person of him who prayes, what a man before this time he was,
All these things Are marvelous, and you shall see them the more marvelous, if you will Consider well the person of him who prays, what a man before this time he was,
av-d d n2 vbr j, cc pn22 vmb vvi pno32 dt av-dc j, cs pn22 vmb vvi av dt n1 pp-f pno31 r-crq vvz, r-crq dt n1 p-acp d n1 pns31 vbds,
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and then what is his estate present, and last, the person of Him to whom he directs his Prayer. This his conuersion was marueilous:
and then what is his estate present, and last, the person of Him to whom he directs his Prayer. This his conversion was marvelous:
cc av q-crq vbz po31 n1 j, cc ord, dt n1 pp-f pno31 p-acp ro-crq pns31 vvz po31 n1. d po31 n1 vbds j:
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if this man had beene trained vp in the schoole of Christ any space of time, it had beene lesse marueilous:
if this man had been trained up in the school of christ any Molle of time, it had been less marvelous:
cs d n1 vhd vbn vvn a-acp p-acp dt n1 pp-f np1 d n1 pp-f n1, pn31 vhd vbn av-dc j:
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but beeing trained vp in a denne of thieues, where hee had lost all kinde of equitie and naturalitie, where hee had liued like a beast,
but being trained up in a den of thieves, where he had lost all kind of equity and naturality, where he had lived like a beast,
cc-acp vbg vvn a-acp p-acp dt n1 pp-f n2, c-crq pns31 vhd vvn d n1 pp-f n1 cc n1, c-crq pns31 vhd vvn av-j dt n1,
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like a lyon, liuing by cutting of throates, theft, and by the bloode of men: this man to be turned from such an foule heart:
like a Lion, living by cutting of throats, theft, and by the blood of men: this man to be turned from such an foul heart:
av-j dt n1, vvg p-acp vvg pp-f n2, n1, cc p-acp dt n1 pp-f n2: d n1 pc-acp vbi vvn p-acp d dt j n1:
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to get faith, and seeke mercie so suddenly in a moment: such sudden mutation is more than marueilous aad wonderfull.
to get faith, and seek mercy so suddenly in a moment: such sudden mutation is more than marvelous and wonderful.
pc-acp vvi n1, cc vvi n1 av av-j p-acp dt n1: d j n1 vbz av-dc cs j cc j.
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Then will yee looke to his present estate:
Then will ye look to his present estate:
av vmb pn22 vvi p-acp po31 j n1:
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if he had bene free in the body without paine, so that he had gotten leasure and licence to looke thorow that body to His Kingdome, and to that eternall Life:
if he had be free in the body without pain, so that he had got leisure and licence to look thorough that body to His Kingdom, and to that Eternal Life:
cs pns31 vhd vbn j p-acp dt n1 p-acp n1, av cst pns31 vhd vvn n1 cc n1 pc-acp vvi p-acp d n1 p-acp po31 n1, cc p-acp d j n1:
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then this doing had beene lesse marueilous:
then this doing had been less marvelous:
cs d vdg vhn vbn av-dc j:
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but beeing nailed quicke on the Crosse, in such extreame paine, that might haue occupied and exercised all his senses:
but being nailed quick on the Cross, in such extreme pain, that might have occupied and exercised all his Senses:
cc-acp vbg vvn j p-acp dt n1, p-acp d j-jn n1, cst vmd vhi vvn cc vvn d po31 n2:
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and when he is looking and waiting for the hand of the hangman to breake him quicke on the Crosse, to this man to haue driuen his senses,
and when he is looking and waiting for the hand of the hangman to break him quick on the Cross, to this man to have driven his Senses,
cc c-crq pns31 vbz vvg cc vvg p-acp dt n1 pp-f dt n1 pc-acp vvi pno31 av-j p-acp dt n1, p-acp d n1 pc-acp vhi vvn po31 n2,
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and to haue set them on a better life, from that hell hee was in, to that heauenly Life, it was more than wonderfull:
and to have Set them on a better life, from that hell he was in, to that heavenly Life, it was more than wonderful:
cc pc-acp vhi vvn pno32 p-acp dt jc n1, p-acp d n1 pns31 vbds p-acp, p-acp cst j n1, pn31 vbds av-dc cs j:
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and I say, it was as wonderfull, as if he had leapt out of the lowest hell, to the highest heauen.
and I say, it was as wonderful, as if he had leapt out of the lowest hell, to the highest heaven.
cc pns11 vvb, pn31 vbds p-acp j, c-acp cs pns31 vhd vvn av pp-f dt js n1, p-acp dt js n1.
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Then come to the person of him to whome he prayes:
Then come to the person of him to whom he prays:
av vvn p-acp dt n1 pp-f pno31 p-acp ro-crq pns31 vvz:
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if hee had seene Iesus Christ standing before him like a glorious King, it had beene lesse to haue beene wondered at,
if he had seen Iesus christ standing before him like a glorious King, it had been less to have been wondered At,
cs pns31 vhd vvn np1 np1 vvg p-acp pno31 av-j dt j n1, pn31 vhd vbn av-dc pc-acp vhi vbn vvn p-acp,
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but hee is hanging in that shamefull death, and in greater shame than he:
but he is hanging in that shameful death, and in greater shame than he:
cc-acp pns31 vbz vvg p-acp d j n1, cc p-acp jc n1 cs pns31:
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for they railed not on him, as they did on Christ (which, no question, was more grieuous than all torments,
for they railed not on him, as they did on christ (which, no question, was more grievous than all torments,
c-acp pns32 vvd xx p-acp pno31, c-acp pns32 vdd p-acp np1 (r-crq, dx n1, vbds av-dc j cs d n2,
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as if Hee had beene a reprobate from GOD) So if he had seene Him in glorie, it had bene no maruell,
as if He had been a Reprobate from GOD) So if he had seen Him in glory, it had be no marvel,
c-acp cs pns31 vhd vbn dt n-jn p-acp np1) av cs pns31 vhd vvn pno31 p-acp n1, pn31 vhd vbn dx n1,
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but to seeke life in a man who was dying ignominiously, and who was hanging in a worse estate than Himselfe,
but to seek life in a man who was dying ignominiously, and who was hanging in a Worse estate than Himself,
cc-acp pc-acp vvi n1 p-acp dt n1 r-crq vbds vvg av-j, cc r-crq vbds vvg p-acp dt jc n1 cs px31,
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and to haue pierced thorow, and seene thorow such a cloud of ignominie, such a faire Life and glorie:
and to have pierced thorough, and seen thorough such a cloud of ignominy, such a fair Life and glory:
cc pc-acp vhi vvn p-acp, cc vvn p-acp d dt n1 pp-f n1, d dt j n1 cc n1:
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I say, it was more than wonderfull. Further, if he had seene Him before, and bene familiar with Him, heard Him teach,
I say, it was more than wonderful. Further, if he had seen Him before, and be familiar with Him, herd Him teach,
pns11 vvb, pn31 vbds av-dc cs j. jc, cs pns31 vhd vvn pno31 a-acp, cc vbi j-jn p-acp pno31, vvd pno31 vvi,
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and had seene His wonders, as the Apostles did, it had not bene much to maruell at:
and had seen His wonders, as the Apostles did, it had not be much to marvel At:
cc vhd vvn po31 n2, c-acp dt n2 vdd, pn31 vhd xx vbn av-d pc-acp vvi p-acp:
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but this beeing the first meeting, the first acquaintance, and neuer to haue spoken with Him before, they met in an ignominious Crosse together,
but this being the First meeting, the First acquaintance, and never to have spoken with Him before, they met in an ignominious Cross together,
cc-acp d vbg dt ord n1, dt ord n1, cc av-x pc-acp vhi vvn p-acp pno31 a-acp, pns32 vvd p-acp dt j n1 av,
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then to seeke in such a death, such a life: in such ignominie, such glorie, it is a thing more than marueilous.
then to seek in such a death, such a life: in such ignominy, such glory, it is a thing more than marvelous.
av pc-acp vvi p-acp d dt n1, d dt n1: p-acp d n1, d n1, pn31 vbz dt n1 av-dc cs j.
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I know not if he durst haue bene so bold, as to haue sought such a time, that same day.
I know not if he durst have be so bold, as to have sought such a time, that same day.
pns11 vvb xx cs pns31 vvd vhb vbn av j, c-acp pc-acp vhi vvn d dt n1, cst d n1.
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Came anie of the Iewes then, and prayed vnto Him? Yea, came anie of the Apostles? Came anie of His Disciples? Came either Peter, or Iohn, or Matthew ? No, all were offended with Him.
Come any of the Iewes then, and prayed unto Him? Yea, Come any of the Apostles? Come any of His Disciples? Come either Peter, or John, or Matthew? No, all were offended with Him.
vvd d pp-f dt npg1 av, cc vvd p-acp pno31? uh, vvd d pp-f dt n2? vvd d pp-f po31 n2? vvd d np1, cc np1, cc np1? uh-dx, d vbdr vvn p-acp pno31.
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I saye of this man, to the glorie of God, that hee shamed all that stood by, hee shamed the Apostles,
I say of this man, to the glory of God, that he shamed all that stood by, he shamed the Apostles,
pns11 vvb pp-f d n1, p-acp dt n1 pp-f np1, cst pns31 vvn d cst vvd p-acp, pns31 vvd dt n2,
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and made them to cast downe their faces:
and made them to cast down their faces:
cc vvd pno32 pc-acp vvi a-acp po32 n2:
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3555
And I saye, hee shames all men and women, who will not beleeue when they see Him not crucified,
And I say, he shames all men and women, who will not believe when they see Him not Crucified,
cc pns11 vvb, pns31 vvz d n2 cc n2, r-crq vmb xx vvi c-crq pns32 vvb pno31 xx vvn,
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as hee sawe, but glorified nowe in the Heauens, sitting at the right hande of that Majestie:
as he saw, but glorified now in the Heavens, sitting At the right hand of that Majesty:
c-acp pns31 vvd, cc-acp vvn av p-acp dt n2, vvg p-acp dt j-jn n1 pp-f d n1:
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shame shall light on thee, and this Thiefe shall bee sette vp in glorie, to testifie against thee,
shame shall Light on thee, and this Thief shall be Set up in glory, to testify against thee,
n1 vmb vvi p-acp pno21, cc d n1 vmb vbi vvn a-acp p-acp n1, pc-acp vvi p-acp pno21,
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and to condemne thee. 1. COR. 1.27. Paul saies, GOD will raise vp thinges naughtie, to shame thinges high in the worlde,
and to condemn thee. 1. COR. 1.27. Paul Says, GOD will raise up things naughty, to shame things high in the world,
cc pc-acp vvi pno21. crd np1. crd. np1 vvz, np1 vmb vvi a-acp n2 j, pc-acp vvi n2 j p-acp dt n1,
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and to humble the pride of the fleshe. If euer this was practised, it is practised in this Thiefe.and to humble the pride of the Flesh. If ever this was practised, it is practised in this Thief.
cc pc-acp vvi dt n1 pp-f dt n1. cs av d vbds vvn, pn31 vbz vvn p-acp d n1.
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Therefore, in time learne thy lesson at this Thiefe: for if hee doe thee no good, hee shall doe thee euill:
Therefore, in time Learn thy Lesson At this Thief: for if he do thee no good, he shall do thee evil:
av, p-acp n1 vvi po21 n1 p-acp d n1: c-acp cs pns31 vdb pno21 dx j, pns31 vmb vdi pno21 j-jn:
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and this same preaching shall doe thee euill, if it doe thee no good.
and this same preaching shall do thee evil, if it do thee no good.
cc d d vvg vmb vdi pno21 av-jn, cs pn31 vdb pno21 dx j.
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The LORD raised him vp vpon a Gallowes, to bee a Teacher of Faith and Repentance, of Hope, of Patience, of Loue, and of all graces:
The LORD raised him up upon a Gallows, to be a Teacher of Faith and Repentance, of Hope, of Patience, of Love, and of all graces:
dt n1 vvd pno31 a-acp p-acp dt n2, pc-acp vbi dt n1 pp-f n1 cc n1, pp-f n1, pp-f n1, pp-f n1, cc pp-f d n2:
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and thinke no shame to learne at him:
and think no shame to Learn At him:
cc vvb dx n1 pc-acp vvi p-acp pno31:
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for, if thou thinkest shame of the Thiefe to bee thy master, hee shall giue out a testimonie to aggreadge thy damnation:
for, if thou Thinkest shame of the Thief to be thy master, he shall give out a testimony to aggreadge thy damnation:
c-acp, cs pns21 vv2 n1 pp-f dt n1 pc-acp vbi po21 n1, pns31 vmb vvi av dt n1 pc-acp vvi po21 n1:
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and hee shall saye, I went to teach the Infideles on the Crosse with Thee, and they hearde it, and beleeued not, Lord, let their damnation bee aggreadged.
and he shall say, I went to teach the Infideles on the Cross with Thee, and they heard it, and believed not, Lord, let their damnation be aggreadged.
cc pns31 vmb vvi, pns11 vvd pc-acp vvi dt fw-la p-acp dt n1 p-acp pno21, cc pns32 vvd pn31, cc vvd xx, n1, vvb po32 n1 vbi vvd.
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All this that I speake tendes to this, That hee who glories, maye glorie in the Lord:
All this that I speak tends to this, That he who Glories, may glory in the Lord:
av-d d cst pns11 vvb vvz p-acp d, cst pns31 r-crq vvz, vmb vvi p-acp dt n1:
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And they who woulde maruell, let them maruell at the Lord. I speake not these thinges, that yee shoulde wonder at the Thiefe, that sillie creature:
And they who would marvel, let them marvel At the Lord. I speak not these things, that ye should wonder At the Thief, that silly creature:
cc pns32 r-crq vmd vvi, vvb pno32 vvi p-acp dt n1. pns11 vvb xx d n2, cst pn22 vmd vvi p-acp dt n1, cst j n1:
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But all this is, That yee shoulde wonder at Iesus Christ, who wrought such a wonder at this time,
But all this is, That ye should wonder At Iesus christ, who wrought such a wonder At this time,
cc-acp d d vbz, cst pn22 vmd vvi p-acp np1 np1, r-crq vvd d dt n1 p-acp d n1,
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and shewed such a power when Hee was weakened:
and showed such a power when He was weakened:
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It is a wonder to shewe such power in His humiliation, and such mercy on such a vile sinner, who was not worthie that the earth shoulde beare him, let bee to dwell in Heauen.
It is a wonder to show such power in His humiliation, and such mercy on such a vile sinner, who was not worthy that the earth should bear him, let bee to dwell in Heaven.
pn31 vbz dt n1 pc-acp vvi d n1 p-acp po31 n1, cc d n1 p-acp d dt j n1, r-crq vbds xx j cst dt n1 vmd vvi pno31, vvb n1 pc-acp vvi p-acp n1.
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Wonder at Him who is so mercifull and gracious to poore sinners. To Him therefore, bee praise for euermore: AMEN.
Wonder At Him who is so merciful and gracious to poor Sinners. To Him Therefore, be praise for evermore: AMEN.
n1 p-acp pno31 r-crq vbz av j cc j p-acp j n2. p-acp pno31 av, vbb n1 p-acp av: uh-n.
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THE XVIII. LECTVRE, OF THE PASSION OF CHRIST. LVKE CHAP. XXIII.
THE XVIII. LECTURE, OF THE PASSION OF CHRIST. LUKE CHAP. XXIII.
dt np1. n1, pp-f dt n1 pp-f np1. np1 np1 np1.
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for in Heauens there shall bee neither father nor mother, nor husband, nor wife:
for in Heavens there shall be neither father nor mother, nor husband, nor wife:
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Then Iesus said vnto him, Verely, J say vnto thee, to day shalt thou be with me in Paradise. IOHN CHAP. XIX.
Then Iesus said unto him, Verily, J say unto thee, to day shalt thou be with me in Paradise. JOHN CHAP. XIX.
av np1 vvd p-acp pno31, av-j, pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1. np1 np1 np1.
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Then stood by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
Then stood by the cross of Iesus his mother, and his mother's sister, Marry the wife of Cleopas, and marry Magdalene.
av vvd p-acp dt n1 pp-f np1 po31 n1, cc po31 ng1 n1, uh dt n1 pp-f np1, cc vvi np1.
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And when Iesus saw his mother, and the disciples standing by, whome he loued, He said vnto his mother, woman, beholde thy sonne.
And when Iesus saw his mother, and the Disciples standing by, whom he loved, He said unto his mother, woman, behold thy son.
cc c-crq np1 vvd po31 n1, cc dt n2 vvg p-acp, ro-crq pns31 vvd, pns31 vvd p-acp po31 n1, n1, vvb po21 n1.
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Then said He to the disciple, behold thy mother: and from that houre, the disciple tooke her home vnto him.
Then said He to the disciple, behold thy mother: and from that hour, the disciple took her home unto him.
av vvd pns31 p-acp dt n1, vvb po21 n1: cc p-acp d n1, dt n1 vvd pno31 av-an p-acp pno31.
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WEE heard the last day (Beloued in Iesus) of the repentance of one of the Thieues that hung on the Crosse with Christ:
we herd the last day (beloved in Iesus) of the Repentance of one of the Thieves that hung on the Cross with christ:
pns12 vvd dt ord n1 (vvn p-acp np1) pp-f dt n1 pp-f crd pp-f dt n2 cst vvd p-acp dt n1 p-acp np1:
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in a moment, wonderfully hee begins to be penitent for all his misdeedes, and former life:
in a moment, wonderfully he begins to be penitent for all his misdeeds, and former life:
p-acp dt n1, av-j pns31 vvz pc-acp vbi j-jn p-acp d po31 n2, cc j n1:
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and hee vtters his penitencie, and the displeasure that was in his heart for sinne in sundry effectes:
and he utters his Penitency, and the displeasure that was in his heart for sin in sundry effects:
cc pns31 vvz po31 n1, cc dt n1 cst vbds p-acp po31 n1 p-acp n1 p-acp j n2:
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First, hee rebukes bitterlie that blasphemie that the other Thiefe speakes out against the Lord,
First, he rebukes bitterly that blasphemy that the other Thief speaks out against the Lord,
ord, pns31 n2 av-j cst n1 cst dt j-jn n1 vvz av p-acp dt n1,
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and saies, Fearest thou not God, seeing thou art in the same damnation? Thou and I suffer justly,
and Says, Fearest thou not God, seeing thou art in the same damnation? Thou and I suffer justly,
cc vvz, vv2 pns21 xx np1, vvg pns21 vb2r p-acp dt d n1? pns21 cc pns11 vvb av-j,
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for we haue demerited all this:
for we have demerited all this:
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but this man (pointing out Christ) hath done nothing amisse. When hee hath thus rebuked the Thiefe, hee turnes him about to Iesus Christ, who hung in the middest,but this man (pointing out christ) hath done nothing amiss. When he hath thus rebuked the Thief, he turns him about to Iesus christ, who hung in the midst,
cc-acp d n1 (vvg av np1) vhz vdn pix av. c-crq pns31 vhz av vvn dt n1, pns31 vvz pno31 a-acp p-acp np1 np1, r-crq vvd p-acp dt n1,
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and hee directs his prayer to Him, and saies, Lord remember mee when thou commest to thy Kingdome.
and he directs his prayer to Him, and Says, Lord Remember me when thou Comest to thy Kingdom.
cc pns31 vvz po31 n1 p-acp pno31, cc vvz, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1.
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The other, the blasphemer, would faine haue liued in the vvorlde:
The other, the blasphemer, would feign have lived in the world:
dt n-jn, dt n1, vmd av-j vhi vvn p-acp dt n1:
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And therefore, because hee sawe that IESVS had no power to giue him this earthlie life:
And Therefore, Because he saw that JESUS had no power to give him this earthly life:
cc av, c-acp pns31 vvd cst np1 vhd dx n1 pc-acp vvi pno31 d j n1:
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therefore, hee blasphemeth CHRIST in His face.
Therefore, he Blasphemeth CHRIST in His face.
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But the penitent Thiefe seekes not this present life, but desires that hee may gette entrie in to that Heauenly Kingdome.
But the penitent Thief seeks not this present life, but Desires that he may get entry in to that Heavenly Kingdom.
p-acp dt j-jn n1 vvz xx d j n1, cc-acp n2 cst pns31 vmb vvi n1 p-acp p-acp d j n1.
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The last day I spake concerning the petition of the penitent Thiefe. I repeate nothing. Onely wonder not at the Thiefe, or at such an earnest repentance in him suddenly:
The last day I spoke Concerning the petition of the penitent Thief. I repeat nothing. Only wonder not At the Thief, or At such an earnest Repentance in him suddenly:
dt ord n1 pns11 vvd vvg dt n1 pp-f dt j-jn n1. pns11 vvi pix. j vvb xx p-acp dt n1, cc p-acp d dt j n1 p-acp pno31 av-j:
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b•• wonder at Iesus Christ, vvho in such vveaknesse, hanging so shamefully vpon the Crosse,
b•• wonder At Iesus christ, who in such weakness, hanging so shamefully upon the Cross,
n1 vvb p-acp np1 np1, r-crq p-acp d n1, vvg av av-j p-acp dt n1,
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yet vttered such mercie, and such infinite power, yea, one of the moste miserable catiues that euer was in the vvorlde.
yet uttered such mercy, and such infinite power, yea, one of the most miserable catiues that ever was in the world.
av vvd d n1, cc d j n1, uh, crd pp-f dt av-ds j n2-j cst av vbds p-acp dt n1.
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I goe forwarde, and first I shall shewe you of the answere that the Lord giues to the penitent Thiefe:
I go forward, and First I shall show you of the answer that the Lord gives to the penitent Thief:
pns11 vvb av-j, cc ord pns11 vmb vvi pn22 pp-f dt n1 cst dt n1 vvz p-acp dt j-jn n1:
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and then I shall come to the earnest recommendation that Iesus made of His Mother MARIE, vnto IOHN.
and then I shall come to the earnest recommendation that Iesus made of His Mother MARRY, unto JOHN.
cc av pns11 vmb vvi p-acp dt j n1 cst np1 vvd pp-f po31 n1 uh, p-acp np1.
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The Lord answeres him, Verily I say vnto thee, this day thou shalt be with me in Paradise. The answere containes a promise:
The Lord answers him, Verily I say unto thee, this day thou shalt be with me in Paradise. The answer contains a promise:
dt n1 n2 pno31, av-j pns11 vvb p-acp pno21, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1. dt n1 vvz dt n1:
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and the thing that the Lord promises, is, Thou shalt bee vvith mee: thou seekest to bee vvith mee in my Kingdome:
and the thing that the Lord promises, is, Thou shalt be with me: thou Seekest to be with me in my Kingdom:
cc dt n1 cst dt n1 vvz, vbz, pns21 vm2 vbi p-acp pno11: pns21 vv2 pc-acp vbi p-acp pno11 p-acp po11 n1:
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thou shalt bee vvith mee, and thou shalt bee a subject vvith mee and more, a follower:
thou shalt be with me, and thou shalt be a Subject with me and more, a follower:
pns21 vm2 vbi p-acp pno11, cc pns21 vm2 vbi dt n-jn p-acp pno11 cc n1, dt n1:
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and vvhereas thou werest a vile Thiefe, I shall make thee a glorious King in the Heauen.
and whereas thou wearest a vile Thief, I shall make thee a glorious King in the Heaven.
cc cs pns21 vv2 dt j n1, pns11 vmb vvi pno21 dt j n1 p-acp dt n1.
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And when shall this bee? Without delay:
And when shall this be? Without Delay:
cc q-crq vmb d vbi? p-acp n1:
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it shall not be to morrowe, or other morrowe, but this same day immediately thou shalt bee transported to that vnspeakeable glorie.
it shall not be to morrow, or other morrow, but this same day immediately thou shalt be transported to that unspeakable glory.
pn31 vmb xx vbi p-acp n1, cc j-jn n1, cc-acp d d n1 av-j pns21 vm2 vbi vvn p-acp d j n1.
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And where shall this bee? It shall bee in Paradise. Thou shalt not goe to Purgatorie, but into Celesti•ll Paradise.
And where shall this be? It shall be in Paradise. Thou shalt not go to Purgatory, but into Celesti•ll Paradise.
cc q-crq vmb d vbi? pn31 vmb vbi p-acp n1. pns21 vm2 xx vvi p-acp n1, cc-acp p-acp j n1.
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Of this worde Paradise wee reade in sundrie places of the Newe Testament, as namely, 2. COR. 12.4. (where PAVL speakes of his rauishing to Paradise) and also REVEL. 2.7.
Of this word Paradise we read in sundry places of the New Testament, as namely, 2. COR. 12.4. (where PAUL speaks of his ravishing to Paradise) and also REVEL. 2.7.
pp-f d n1 n1 pns12 vvb p-acp j n2 pp-f dt j n1, c-acp av, crd np1. crd. (c-crq np1 vvz pp-f po31 vvg p-acp n1) cc av vvb. crd.
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But to leaue the vvordes, and to come to the meaning:
But to leave the words, and to come to the meaning:
p-acp pc-acp vvi dt n2, cc pc-acp vvi p-acp dt n1:
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This Paradise signifies none other thing, but that House of the Father, in the which is manie mansions,
This Paradise signifies none other thing, but that House of the Father, in the which is many mansions,
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as wee saide in the foureteenth Chapter.
as we said in the foureteenth Chapter.
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Nowe woulde yee knowe the place of it? PAVL saies, It is farre aboue these visible heauens, where Christ himselfe ascended, EPHES. 4.10.
Now would ye know the place of it? PAUL Says, It is Far above these visible heavens, where christ himself ascended, EPHESIANS. 4.10.
av vmd pn22 vvi dt n1 pp-f pn31? np1 vvz, pn31 vbz av-j p-acp d j n2, c-crq np1 px31 vvd, np1. crd.
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It is the place of the Throne of that Majestie of that Glorie, and of that euerlasting rest of the Kirke of Iesus Christ,
It is the place of the Throne of that Majesty of that Glory, and of that everlasting rest of the Kirk of Iesus christ,
pn31 vbz dt n1 pp-f dt n1 pp-f d n1 pp-f d n1, cc pp-f d j n1 pp-f dt n1 pp-f np1 np1,
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and of His Sainctes, where they shall rest in a wonderfull glorie euerlastinglie.
and of His Saints, where they shall rest in a wonderful glory everlastingly.
cc pp-f po31 n2, c-crq pns32 vmb vvi p-acp dt j n1 av-j.
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The vvorde is borrowed from that Paradise, that Parke of pleasure, in the vvhich ADAM and EVAH vvere planted, to liue in a vvonderfull pleasure for euer,
The word is borrowed from that Paradise, that Park of pleasure, in the which ADAM and EVE were planted, to live in a wonderful pleasure for ever,
dt n1 vbz vvn p-acp d n1, cst n1 pp-f n1, p-acp dt r-crq np1 cc np1 vbdr vvn, pc-acp vvi p-acp dt j n1 c-acp av,
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if they had stoode vvithout sinne. But to come to the matter.
if they had stood without sin. But to come to the matter.
cs pns32 vhd vvn p-acp n1. p-acp pc-acp vvi p-acp dt n1.
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First in this answere that the Lord makes to the penitent Thiefe, yee may see a vvonderfull readinesse in Christ, to heare the petition of a miserable sinner:
First in this answer that the Lord makes to the penitent Thief, ye may see a wonderful readiness in christ, to hear the petition of a miserable sinner:
ord p-acp d n1 cst dt n1 vvz p-acp dt j-jn n1, pn22 vmb vvi dt j n1 p-acp np1, pc-acp vvi dt n1 pp-f dt j n1:
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for hee hath scarcely spoken the worde, when the Lord makes an answere: and no maruell;
for he hath scarcely spoken the word, when the Lord makes an answer: and no marvel;
c-acp pns31 vhz av-j vvn dt n1, c-crq dt n1 vvz dt n1: cc dx n1;
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for Hee that preuentes thee with grace, ere thou thinkest of grace, Hee will followe after with grace:
for He that prevents thee with grace, ere thou Thinkest of grace, He will follow After with grace:
c-acp pns31 cst vvz pno21 p-acp n1, c-acp pns21 vv2 pp-f n1, pns31 vmb vvi a-acp p-acp n1:
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Hee who giues grace to begge grace, Hee will giue a gracious answere. ROMAN. 8.26. The Spirite of GOD interceadeth for vs, with sighes vnspeakeable. That is the first grace.
He who gives grace to beg grace, He will give a gracious answer. ROMAN. 8.26. The Spirit of GOD interceadeth for us, with sighs unspeakable. That is the First grace.
pns31 r-crq vvz n1 pc-acp vvi n1, pns31 vmb vvi dt j n1. np1. crd. dt n1 pp-f np1 vvz p-acp pno12, p-acp n2 j-u. cst vbz dt ord n1.
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Then hee subjoynes ▪ The Lord who searcheth the heart, knoweth the sense and meaning of his owne Spirite. There is the seconde grace.
Then he subjoins ▪ The Lord who Searches the heart, Knoweth the sense and meaning of his own Spirit. There is the seconde grace.
cs pns31 vvz ▪ dt n1 r-crq vvz dt n1, vvz dt n1 cc n1 pp-f po31 d n1. pc-acp vbz dt ord n1.
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Thou shalt not so soone open thy mouth to speake to Him with the Spirite, but Hee shall as soone heare thy vvorde:
Thou shalt not so soon open thy Mouth to speak to Him with the Spirit, but He shall as soon hear thy word:
pns21 vm2 xx av av vvi po21 n1 pc-acp vvi p-acp pno31 p-acp dt n1, cc-acp pns31 vmb a-acp av vvi po21 n1:
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thou shalt not so soone haue a meaning, but it shall as soone touch the heart of the Lorde, as it touches thine heart:
thou shalt not so soon have a meaning, but it shall as soon touch the heart of the Lord, as it touches thine heart:
pns21 vm2 xx av av vhb dt n1, cc-acp pn31 vmb a-acp av vvi dt n1 pp-f dt n1, c-acp pn31 vvz po21 n1:
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because it is not thy spirite, but the Lordes Spirite who speakes in thee. So all the difficultie and hardnesse, is, to gette the first grace to praye:
Because it is not thy Spirit, but the lords Spirit who speaks in thee. So all the difficulty and hardness, is, to get the First grace to pray:
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there is no difficultie of the next.
there is no difficulty of the next.
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And there are wonderous fewe vvho gettes this grace, to begge, to sigh, to sobb, &c. yea, where one hath it, ten wantes it:
And there Are wondrous few who gettes this grace, to beg, to sighs, to sobb, etc. yea, where one hath it, ten Wants it:
cc pc-acp vbr j d r-crq vvz d n1, pc-acp vvi, pc-acp vvi, pc-acp vvb, av uh, c-crq pi vhz pn31, crd n2 pn31:
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and when this is once gotten, the other followes of its owne will: for if thou askest spirituall graces, of necessitie thou shalt gette thy petition graunted.
and when this is once got, the other follows of its own will: for if thou askest spiritual graces, of necessity thou shalt get thy petition granted.
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And, if wee aske earthly thinges, either shall wee gette our petition, or else the Lord once shall shewe vs,
And, if we ask earthly things, either shall we get our petition, or Else the Lord once shall show us,
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why Hee will not graunt it: and so wee shall haue contentment to vndertake His will, and shall heartily thanke Him.
why He will not grant it: and so we shall have contentment to undertake His will, and shall heartily thank Him.
c-crq pns31 vmb xx vvi pn31: cc av pns12 vmb vhi n1 pc-acp vvi po31 n1, cc vmb av-j vvi pno31.
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There is more yet in this answere:
There is more yet in this answer:
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Besides this easinesse to heare, marke an abounding mercie, and exceeding liberalitie, of the Lord, passing aboue the petition:
Beside this easiness to hear, mark an abounding mercy, and exceeding liberality, of the Lord, passing above the petition:
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The Thiefe onely prayed the Lord to remember him, when He came in His Kingdome :
The Thief only prayed the Lord to Remember him, when He Come in His Kingdom:
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The Lord aunsweres, Beholde, euen I giue thee more than thou requirest, for thou shalt be with me this day in Paradise, so thou needest not to feare that I forget thee.
The Lord answers, Behold, even I give thee more than thou requirest, for thou shalt be with me this day in Paradise, so thou Needest not to Fear that I forget thee.
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The Thiefe seekes but a little thing: the Lord giues him more than hee can seeke:
The Thief seeks but a little thing: the Lord gives him more than he can seek:
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the hande of the Lorde is not so scarce.
the hand of the Lord is not so scarce.
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Wilt thou seeke a litle thing? the Lord shall giue a thousand times more than thou canst seeke:
Wilt thou seek a little thing? the Lord shall give a thousand times more than thou Canst seek:
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the Lord hath neither scant nor want.
the Lord hath neither scant nor want.
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Brethren, the glory which we shall finde one day, shall bee greater than we can looke or hope for in this world.
Brothers, the glory which we shall find one day, shall be greater than we can look or hope for in this world.
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No, things Heauenlie, which He shall giue, surmountes further aboue our capacitie, than the Heauen does aboue the Earth.
No, things Heavenly, which He shall give, surmounts further above our capacity, than the Heaven does above the Earth.
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Yea, if thou speakest of earthlie things, findes not many by experiēce, that they get such an estate in the world,
Yea, if thou Speakest of earthly things, finds not many by experience, that they get such an estate in the world,
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as they would neuer haue looked or hoped for:
as they would never have looked or hoped for:
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I sought but life (saies Dauid, Psal. 21. 5 ) yet the Lord gaue me to be a king :I sought but life (Says David, Psalm 21. 5) yet the Lord gave me to be a King:
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that is, He gaue me not only a priuate & obscure life, but a glorious life in the sight of the people.
that is, He gave me not only a private & Obscure life, but a glorious life in the sighed of the people.
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Besides this easinesse and liberalitie of the Lord, to grant to a poore man, aboue that that he durst presume, He prescribes no time, but this same day.
Beside this easiness and liberality of the Lord, to grant to a poor man, above that that he durst presume, He prescribes no time, but this same day.
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Marke further here, a wonderfull power in the Lord, at that time when Hee was in a most vile and ignominious death, which was the image of Hell, to pull a man quicke on the Crosse, to breake Him on a Crosse. The Lord is weakned:
Mark further Here, a wonderful power in the Lord, At that time when He was in a most vile and ignominious death, which was the image of Hell, to pull a man quick on the Cross, to break Him on a Cross. The Lord is weakened:
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the Iewes thought more of the dirt they trode on, than of Iesus: yet ye see what a wonderfull power which strikes out from Him to the thiefe:
the Iewes Thought more of the dirt they trodden on, than of Iesus: yet you see what a wonderful power which strikes out from Him to the thief:
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this is the power of a King, This day thou shalt be with Me in Paradise What Emperour durst speake this? Yea, He vtters the power of GOD Himselfe:
this is the power of a King, This day thou shalt be with Me in Paradise What Emperor durst speak this? Yea, He utters the power of GOD Himself:
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This promise is proper to GOD only, to promise participation of that heauenly Kingdome. What Angell durst doe this? None, but the eternall and immortall GOD.
This promise is proper to GOD only, to promise participation of that heavenly Kingdom. What Angel durst do this? None, but the Eternal and immortal GOD.
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It is true, the LORD Iesus, whilst as Hee hang vpon the Crosse, was wonderfully weakned,
It is true, the LORD Iesus, while as He hang upon the Cross, was wonderfully weakened,
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and that glorious Godhead that dwelt in the humane Nature kept it selfe closse for a time,
and that glorious Godhead that dwelled in the humane Nature kept it self close for a time,
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and held in the beames of His glorie for a time, within that vaile of His bodie (for if Hee had not kept closse that Glorie of His Godhead, the world, could not haue crucified Him) yet He kept Him not so closse,
and held in the beams of His glory for a time, within that veil of His body (for if He had not kept close that Glory of His Godhead, the world, could not have Crucified Him) yet He kept Him not so close,
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but in the Crosse Hee manifests Himselfe, Hee does the part of a King, and fought a fiercer battell,
but in the Cross He manifests Himself, He does the part of a King, and fought a fierce battle,
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than all the Kings in the world. Hee fought against all the enemies, and in the ende Hee triumphes in that Crosse,
than all the Kings in the world. He fought against all the enemies, and in the end He Triumphos in that Cross,
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as in a Chariote, and leades them all, as thieues before Him:
as in a Chariot, and leads them all, as thieves before Him:
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And if there were no more to shewe that Hee was a King, than this hastie conuersion of the thiefe, it may tell you,
And if there were no more to show that He was a King, than this hasty conversion of the thief, it may tell you,
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if Christ had such a power, whilst as Hee hang in such weaknesse on the Crosse:
if christ had such a power, while as He hang in such weakness on the Cross:
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What power hath He now when He is in the Heauen, exalted in the Throne of glorie.
What power hath He now when He is in the Heaven, exalted in the Throne of glory.
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If it bee so, that wee feele not CHRIST powerfull in vs to life, as the thiefe felt.
If it be so, that we feel not CHRIST powerful in us to life, as the thief felt.
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Blame not IESVS, as if Hee wanted power sufficient nowe in glorie, who had such power in His humilitie: but blame thy selfe:
Blame not JESUS, as if He wanted power sufficient now in glory, who had such power in His humility: but blame thy self:
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Thou wants that which the thiefe had: thou wants Faith in Christ glorified: the thiefe may shame thee, who beleeued in Him, whē He was in extreame ignominie.
Thou Wants that which the thief had: thou Wants Faith in christ glorified: the thief may shame thee, who believed in Him, when He was in extreme ignominy.
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Then to end all this yt hath bin spokē of this answere in a word.
Then to end all this that hath been spoken of this answer in a word.
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Seeing ye Lord of lords, ye Lord Iesus is so readie (Neuer was there King so ready to heare a subject,
Seeing the Lord of Lords, you Lord Iesus is so ready (Never was there King so ready to hear a Subject,
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as Iesus is:) if thou werest the vilest bodie that goes, a Thiefe, a Harlot, &c. yet if thou wilt saye this, Lord, remember on mee,
as Iesus is:) if thou wearest the Vilest body that Goes, a Thief, a Harlot, etc. yet if thou wilt say this, Lord, Remember on me,
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and giue mee a part of thy Kingdome:
and give me a part of thy Kingdom:
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if thou prayest to Him from a penitent heart, with confidence and assurance, I promise vnto thee, Heauen and Earth shall goe together, ere thou vvantest thine asking.
if thou Prayest to Him from a penitent heart, with confidence and assurance, I promise unto thee, Heaven and Earth shall go together, ere thou Wantest thine asking.
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Seeing our Lord Iesus is so liberall, then seeke more than enough, more than a Kingdome, and thou shalt get more.
Seeing our Lord Iesus is so liberal, then seek more than enough, more than a Kingdom, and thou shalt get more.
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The only cause why we want, is in vs, we haue no hearts to seeke it. And last:
The only cause why we want, is in us, we have no hearts to seek it. And last:
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Seeing He is so powerfull, let vs seeke from Him with this assurance, that Hee can giue all thinges which either wee can seeke,
Seeing He is so powerful, let us seek from Him with this assurance, that He can give all things which either we can seek,
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or can conceiue, and that according to His effectuall power working in vs. Now I end with this History of the Thiefe,
or can conceive, and that according to His effectual power working in us Now I end with this History of the Thief,
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& I come to the other History, concerning that recommendation that Iesus makes of His Mother Marie, to John, His Disciple, whom Hee loued.
& I come to the other History, Concerning that recommendation that Iesus makes of His Mother Marry, to John, His Disciple, whom He loved.
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The Lord Iesus hanging on the Crosse in extreame torment & paine:
The Lord Iesus hanging on the Cross in extreme torment & pain:
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He is not only a sufferer (howbeit indeed He sufferes all extreamitie) but in suffering Hee does manie workes:
He is not only a sufferer (howbeit indeed He sufferes all extremity) but in suffering He does many works:
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First, Hee does like a King, in giuing life and glorie to the Thiefe.
First, He does like a King, in giving life and glory to the Thief.
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All the Kinges in the Earth in their Royall Robes, shall not doe so much as Hee did on that vile Crosse.
All the Kings in the Earth in their Royal Robes, shall not do so much as He did on that vile Cross.
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Nowe next, Hee vtters a verie naturall and louing affection to His Mother, who bare Him,
Now next, He utters a very natural and loving affection to His Mother, who bore Him,
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when He is to depart out of this life and to be taken away hastily, He is carefull how shee shall liue when Hee is gone from her. To come to the Historie:
when He is to depart out of this life and to be taken away hastily, He is careful how she shall live when He is gone from her. To come to the History:
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Wee haue first the occasion that bringes on this: and secondly, the commendation it selfe: and thirdly, how Ihon accepts of her. As concerning the occasion:
we have First the occasion that brings on this: and secondly, the commendation it self: and Thirdly, how John accepts of her. As Concerning the occasion:
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There standes by the Crosse, a man and three women, whilest the LORD is hanging quicke in extreame torment, Hee spyes out these foure persons, MARIE His Mother, and MARIE His Mothers Sister, that is, her kinswoman according to ther HEBREVV phrase, who was either the Wise, or the Daughter of Cleopas, and MARIE MAGDALENE, a kinde vvoman, out of vvhom He had casten seuen deuils: (kindnesse meetes kindnesse) Their heartes vvere vvith Him,
There Stands by the Cross, a man and three women, whilst the LORD is hanging quick in extreme torment, He spies out these foure Persons, MARRY His Mother, and marry His Mother's Sister, that is, her kinswoman according to there HEBREW phrase, who was either the Wise, or the Daughter of Cleopas, and marry MAGDALENE, a kind woman, out of whom He had casten seuen Devils: (kindness meets kindness) Their hearts were with Him,
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howbeit Hee vvas hanging vpon the Crosse.
howbeit He was hanging upon the Cross.
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Then, if thou canst doe no more vnto Him, yet follow Him with these women to the death of the Crosse.
Then, if thou Canst do no more unto Him, yet follow Him with these women to the death of the Cross.
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There are three Maries, better Maries were neuer in the world: and Iohn, whom here he calles the disciple whō Jesus loued:
There Are three Mary's, better Mary's were never in the world: and John, whom Here he calls the disciple whom jesus loved:
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this stile he gets in ye Gospel, because, as Iesus loued him entirely, so hee findes this loue deeply setled in his soule:
this style he gets in you Gospel, Because, as Iesus loved him entirely, so he finds this love deeply settled in his soul:
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& well is he that finds that the Lord loues him: All the Kingdoms in the Earth are nothing in respect of that sense. Well.
& well is he that finds that the Lord loves him: All the Kingdoms in the Earth Are nothing in respect of that sense. Well.
cc av vbz pns31 cst vvz cst dt n1 vvz pno31: d dt n2 p-acp dt n1 vbr pix p-acp n1 pp-f d n1. av.
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These are the foure that are standing by the Crosse, together.
These Are the foure that Are standing by the Cross, together.
d vbr dt crd cst vbr vvg p-acp dt n1, av.
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As for Iohn, I see now certainely this doing of his in the following of the Lord,
As for John, I see now Certainly this doing of his in the following of the Lord,
p-acp p-acp np1, pns11 vvb av av-j d vdg pp-f png31 p-acp dt vvg pp-f dt n1,
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& this standing by the Crosse, shewes, albeit that Faith in Iesus Christ, in the heart of Iohn, and all the rest, was wonderfully smoothered,
& this standing by the Cross, shows, albeit that Faith in Iesus christ, in the heart of John, and all the rest, was wonderfully smothered,
cc d vvg p-acp dt n1, vvz, cs d n1 p-acp np1 np1, p-acp dt n1 pp-f np1, cc d dt n1, vbds av-j vvn,
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for all were offended in Him that night: yet that Faith in his heart was not altogether quenched:
for all were offended in Him that night: yet that Faith in his heart was not altogether quenched:
p-acp d vbdr vvn p-acp pno31 cst n1: av cst n1 p-acp po31 n1 vbds xx av vvn:
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No, it was not quenched in one of the Apostles, nor in Peter, who denied Him.
No, it was not quenched in one of the Apostles, nor in Peter, who denied Him.
uh-dx, pn31 vbds xx vvn p-acp crd pp-f dt n2, ccx p-acp np1, r-crq vvd pno31.
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To speake of Iohn, Thinke, ye that except hee had had Faith, that euer hee would haue followed Him to the Crosse,
To speak of John, Think, you that except he had had Faith, that ever he would have followed Him to the Cross,
p-acp vvb pp-f np1, vvb, pn22 d c-acp pns31 vhd vhn n1, cst av pns31 vmd vhi vvn pno31 p-acp dt n1,
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and except hee had beleeued that Iesus after such a death should haue risen againe in glorie,
and except he had believed that Iesus After such a death should have risen again in glory,
cc c-acp pns31 vhd vvn cst np1 p-acp d dt n1 vmd vhi vvn av p-acp n1,
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except he had looked for a glorious resurrection, that euer hee could haue beholden such a miserable spectacle:
except he had looked for a glorious resurrection, that ever he could have beholden such a miserable spectacle:
c-acp pns31 vhd vvn p-acp dt j n1, cst av pns31 vmd vhi vvi d dt j n1:
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Faith gaue him boldnesse to follow Christ to the Crosse, Hope furnished him comfort, when he beheld Him in ignominie and paine.
Faith gave him boldness to follow christ to the Cross, Hope furnished him Comfort, when he beheld Him in ignominy and pain.
n1 vvd pno31 n1 pc-acp vvi np1 p-acp dt n1, vvb vvn pno31 n1, c-crq pns31 vvd pno31 p-acp n1 cc n1.
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These three women vtters a tender and louing heart towards Him.
These three women utters a tender and loving heart towards Him.
np1 crd n2 vvz dt j cc j-vvg n1 p-acp pno31.
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Brethren, if there had bene no more, but this naturall loue that a mother beares to the sonne, Marie would neuer haue followed her Sonne, to such a vile death,
Brothers, if there had be no more, but this natural love that a mother bears to the son, Marry would never have followed her Son, to such a vile death,
n1, cs pc-acp vhd vbn dx av-dc, cc-acp d j n1 cst dt n1 vvz p-acp dt n1, uh vmd av-x vhi vvn po31 n1, p-acp d dt j n1,
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if shee had not beleeued that death should haue turned into such a glorious Life.
if she had not believed that death should have turned into such a glorious Life.
cs pns31 vhd xx vvn d n1 vmd vhi vvn p-acp d dt j n1.
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Would she haue stood beside her Sonne, and seene Him torne and rent quicke in such torments? What mother would haue done it? 1. Thess, 4.13. ye read what Paul writes to them:
Would she have stood beside her Son, and seen Him torn and rend quick in such torments? What mother would have done it? 1. Thess, 4.13. you read what Paul writes to them:
vmd pns31 vhi vvn a-acp po31 n1, cc vvn pno31 vvn cc vvn av-j p-acp d n2? q-crq n1 vmd vhi vdn pn31? crd d, crd. pn22 vvb r-crq np1 vvz p-acp pno32:
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I would not haue you ignorant, that yee mourne not for them which are asleepe, as the Gentiles who are desperat in their displeasure. I would not have you ignorant, that ye mourn not for them which Are asleep, as the Gentiles who Are desperate in their displeasure.
pns11 vmd xx vhi pn22 j, cst pn22 vvb xx p-acp pno32 r-crq vbr j, c-acp dt n2-j r-crq vbr j p-acp po32 n1.
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If thou haue but a naturall loue in thine heart, when thou seest him, or her, whom thou louest, depart, that loue shall worke but impatiencie in thee,
If thou have but a natural love in thine heart, when thou See him, or her, whom thou love, depart, that love shall work but impatiency in thee,
cs pns21 vhb p-acp dt j n1 p-acp po21 n1, c-crq pns21 vv2 pno31, cc pno31, ro-crq pns21 vvb, vvb, cst n1 vmb vvi p-acp n1 p-acp pno21,
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& a desperate displeasure, that is, if with that loue thou haue no hope of a glorious resurrection, desperate shall be thy dolour,
& a desperate displeasure, that is, if with that love thou have no hope of a glorious resurrection, desperate shall be thy dolour,
cc dt j n1, cst vbz, cs p-acp d n1 pns21 vhb dx n1 pp-f dt j n1, j vmb vbi po21 n1,
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and it were better for thee to want thy naturall affection.
and it were better for thee to want thy natural affection.
cc pn31 vbdr jc p-acp pno21 pc-acp vvi po21 j n1.
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Indeede it is true, our Faith ▪ and Hope of glorie after this life, will not extinguish the naturall loue,
Indeed it is true, our Faith ▪ and Hope of glory After this life, will not extinguish the natural love,
av pn31 vbz j, po12 n1 ▪ cc n1 pp-f n1 p-acp d n1, vmb xx vvi dt j n1,
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neither puts it away the dolour that one should haue. I desire not that a man should bee senslesse without loue:
neither puts it away the dolour that one should have. I desire not that a man should be senseless without love:
av-dx vvz pn31 av dt n1 cst pi vmd vhi. pns11 vvb xx d dt n1 vmd vbi j p-acp n1:
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but we shall be (all olde things which accompanie the olde creature, beeing abolished) like Angels in Heauen.
but we shall be (all old things which accompany the old creature, being abolished) like Angels in Heaven.
cc-acp pns12 vmb vbi (d j n2 r-crq vvi dt j n1, vbg vvn) j n2 p-acp n1.
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and I count more of a stone, than of one without loue, and better were it, that that person were a stone So I say, Faith and Hope will not extinguish displeasure,
and I count more of a stone, than of one without love, and better were it, that that person were a stone So I say, Faith and Hope will not extinguish displeasure,
cc pns11 vvb dc pp-f dt n1, cs pp-f crd p-acp n1, cc jc vbdr pn31, cst d n1 vbdr dt n1 av pns11 vvb, n1 cc n1 vmb xx vvi n1,
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but it will mitigate it so, that in a wonderfull heauinesse it will finde joy,
but it will mitigate it so, that in a wonderful heaviness it will find joy,
cc-acp pn31 vmb vvi pn31 av, cst p-acp dt j n1 pn31 vmb vvi n1,
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and thou wilt say, albeit wee sunder nowe, the day will come, wherein wee shall haue a joyfull meeting. Come yet to these women:
and thou wilt say, albeit we sunder now, the day will come, wherein we shall have a joyful meeting. Come yet to these women:
cc pns21 vm2 vvi, cs pns12 vvb av, dt n1 vmb vvi, c-crq pns12 vmb vhi dt j n1. vvb av p-acp d n2:
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They may teach all men and women to the end of the worlde:
They may teach all men and women to the end of the world:
pns32 vmb vvi d n2 cc n2 p-acp dt n1 pp-f dt n1:
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Thinke yee not, that they should haue bene terrified at such a Crosse, and that Marie should haue thought shame of her Sonne,
Think ye not, that they should have be terrified At such a Cross, and that marry should have Thought shame of her Son,
vvb pn22 xx, cst pns32 vmd vhi vbn vvn p-acp d dt n1, cc d vvi vmd vhi vvn n1 pp-f po31 n1,
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so shamefully tormented, and railed out on by all men.
so shamefully tormented, and railed out on by all men.
av av-j vvn, cc vvd av p-acp p-acp d n2.
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Well then, if these women by the sight of that shameful death of Iesus Christ on the Crosse are not terrified nor diuerted from following,
Well then, if these women by the sighed of that shameful death of Iesus christ on the Cross Are not terrified nor diverted from following,
uh-av av, cs d n2 p-acp dt n1 pp-f cst j n1 pp-f np1 np1 p-acp dt n1 vbr xx vvn ccx vvn p-acp vvg,
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albeit they saw His glorie to come, but very obscurely, and if their hearts were knit with Him,
albeit they saw His glory to come, but very obscurely, and if their hearts were knit with Him,
cs pns32 vvd po31 n1 pc-acp vvi, cc-acp av av-j, cc cs po32 n2 vbdr vvn p-acp pno31,
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whilst as Hee hang on the Crosse, and there was neuer a band so surely knit,
while as He hang on the Cross, and there was never a band so surely knit,
cs c-acp pns31 vvb p-acp dt n1, cc a-acp vbds av-x dt n1 av av-j vvn,
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as their hearts were with Him.
as their hearts were with Him.
c-acp po32 n2 vbdr p-acp pno31.
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Fye on all men and women after these women, who will thinke shame of the Crosse of Christ,
Fie on all men and women After these women, who will think shame of the Cross of christ,
uh p-acp d n2 cc n2 p-acp d n2, r-crq vmb vvi n1 pp-f dt n1 pp-f np1,
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albeit they haue greater presence and sight of the glorie of Iesus Christ, than these women had.
albeit they have greater presence and sighed of the glory of Iesus christ, than these women had.
cs pns32 vhb jc n1 cc n1 pp-f dt n1 pp-f np1 np1, cs d n2 vhd.
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Shall a sillie worde, shall the sword, shall the fire, terrifie thee? And if it bee so, these same women shall stand vp and condemne thee in that great day.
Shall a silly word, shall the sword, shall the fire, terrify thee? And if it be so, these same women shall stand up and condemn thee in that great day.
vmb dt j n1, vmb dt n1, vmb dt n1, vvi pno21? cc cs pn31 vbb av, d d n2 vmb vvi a-acp cc vvi pno21 p-acp d j n1.
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Now let vs consider these wordes, whereby He recommends His mother to Iohn. The Lord,
Now let us Consider these words, whereby He recommends His mother to John. The Lord,
av vvb pno12 vvi d n2, c-crq pns31 vvz po31 n1 p-acp np1. dt n1,
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as He is looking from Him, He sees these foure standing together, (for wicked scorners stood together,
as He is looking from Him, He sees these foure standing together, (for wicked Scorner's stood together,
c-acp pns31 vbz vvg p-acp pno31, pns31 vvz d crd vvg av, (c-acp j n2 vvd av,
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so the godly who mourne for Christ drew together) and Hee directs His speech to two of them:
so the godly who mourn for christ drew together) and He directs His speech to two of them:
av dt j r-crq n1 p-acp np1 vvd av) cc pns31 vvz po31 n1 p-acp crd pp-f pno32:
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First, to Marie, and next to Iohn: Woman, He sayes, Beholde thy sonne, poynting to Iohn, not to Himselfe.
First, to Marry, and next to John: Woman, He Says, Behold thy son, pointing to John, not to Himself.
ord, p-acp uh, cc ord p-acp np1: n1, pns31 vvz, vvb po21 n1, vvg p-acp np1, xx p-acp px31.
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This stile that He giues her would not be passed by, He calls her not mother,
This style that He gives her would not be passed by, He calls her not mother,
d n1 cst pns31 vvz pno31 vmd xx vbi vvn p-acp, pns31 vvz pno31 xx n1,
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but Woman, and this is the common stile which Iesus gaue her, whilst as He was in the world:
but Woman, and this is the Common style which Iesus gave her, while as He was in the world:
cc-acp n1, cc d vbz dt j n1 r-crq np1 vvd pno31, cs c-acp pns31 vbds p-acp dt n1:
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it lets vs see whilst Iesus was in the worlde, as at all times, so especially at the houre of death,
it lets us see while Iesus was in the world, as At all times, so especially At the hour of death,
pn31 vvz pno12 vvi cs np1 vbds p-acp dt n1, c-acp p-acp d n2, av av-j p-acp dt n1 pp-f n1,
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whilst Hee is liuing in the world, He had His eyes raised vp from all earthly and carnall things, which men in this life count much of,
while He is living in the world, He had His eyes raised up from all earthly and carnal things, which men in this life count much of,
cs pns31 vbz vvg p-acp dt n1, pns31 vhd po31 n2 vvd a-acp p-acp d j cc j n2, r-crq n2 p-acp d n1 vvb d pp-f,
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as are, mother, sonne, daughter, husband, wife, kinred, Countrie:
as Are, mother, son, daughter, husband, wife, kindred, Country:
c-acp vbr, n1, n1, n1, n1, n1, n1, n1:
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And by His example, Hee would teach vs, when we are here to know none according to the flesh: No, not Christ Himselfe:
And by His Exampl, He would teach us, when we Are Here to know none according to the Flesh: No, not christ Himself:
cc p-acp po31 n1, pns31 vmd vvi pno12, c-crq pns12 vbr av pc-acp vvi pi vvg p-acp dt n1: uh-dx, xx np1 px31:
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Therefore, Iesus, as a patterne, teaches vs this, to turne away the eye piece and piece from this Earth,
Therefore, Iesus, as a pattern, Teaches us this, to turn away the eye piece and piece from this Earth,
av, np1, c-acp dt n1, vvz pno12 d, pc-acp vvi av dt n1 n1 cc n1 p-acp d n1,
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& all that is in it, that we count not much of them, but that •e behold that heauenly life.
& all that is in it, that we count not much of them, but that •e behold that heavenly life.
cc d cst vbz p-acp pn31, cst pns12 vvb xx d pp-f pno32, cc-acp cst n1 vvb cst j n1.
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Paul. 2. Cor. 5. 16. When he was speaking of the redemption that the Lord bought with His precious blood, sayes, From henceforth I will knowe no man according to the flesh, Paul. 2. Cor. 5. 16. When he was speaking of the redemption that the Lord bought with His precious blood, Says, From henceforth I will know no man according to the Flesh,
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and if I did know Jesus sometimes according to the flesh now I will not know Him & hee giues a reason Who euer is in Christ, let him bee a newe creature, the olde creatures are past away,
and if I did know jesus sometime according to the Flesh now I will not know Him & he gives a reason Who ever is in christ, let him be a new creature, the old creatures Are passed away,
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behold all things are made new. Fye on thee, that hast thine heart fixed on these earthly thinges, and forgettest Heauen.behold all things Are made new. Fie on thee, that hast thine heart fixed on these earthly things, and forgettest Heaven.
vvb d n2 vbr vvn j. uh p-acp pno21, cst vh2 po21 n1 vvn p-acp d j n2, cc vv2 n1.
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This for the stile that He giues her: Come to the words, He sayes, Behold thy sonne :
This for the style that He gives her: Come to the words, He Says, Behold thy son:
np1 p-acp dt n1 cst pns31 vvz pno31: vvb p-acp dt n2, pns31 vvz, vvb po21 n1:
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As if He had said, Woman, I am to depart this life, and I put Iohn in my stead,
As if He had said, Woman, I am to depart this life, and I put John in my stead,
c-acp cs pns31 vhd vvn, n1, pns11 vbm pc-acp vvi d n1, cc pns11 vvd np1 p-acp po11 n1,
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and I ordaine him to take the protection of thee, and to doe the dutie of a sonne to thee, in my steade:
and I ordain him to take the protection of thee, and to do the duty of a son to thee, in my stead:
cc pns11 vvb pno31 pc-acp vvi dt n1 pp-f pno21, cc pc-acp vdi dt n1 pp-f dt n1 p-acp pno21, p-acp po11 n1:
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then Hee turnes Him to Iohn, and Hee sayes, Beholde thy mother :
then He turns Him to John, and He Says, Behold thy mother:
cs pns31 vvz pno31 p-acp np1, cc pns31 vvz, vvb po21 n1:
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As if Hee had said, I goe out of the world, and I leaue my mother to thee,
As if He had said, I go out of the world, and I leave my mother to thee,
c-acp cs pns31 vhd vvn, pns11 vvb av pp-f dt n1, cc pns11 vvb po11 n1 p-acp pno21,
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and I ordaine that thou be a sonne to her, and she a mother to thee,
and I ordain that thou be a son to her, and she a mother to thee,
cc pns11 vvb cst pns21 vbb dt n1 p-acp pno31, cc pns31 dt n1 p-acp pno21,
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and that thou keepe her, and intertaine her, so long as thou and she liue together.
and that thou keep her, and entertain her, so long as thou and she live together.
cc cst pns21 vvb pno31, cc vvi pno31, av av-j c-acp pns21 cc pns31 vvi av.
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It may be asked, The LORD IESVS CHRIST going to Heauen, might Hee not from the Heauen haue kept His owne mother? might Hee not haue taken the defence of His owne mother? might He not haue preserued Her from all dangers? No question, He might haue kept her well eneugh:
It may be asked, The LORD JESUS CHRIST going to Heaven, might He not from the Heaven have kept His own mother? might He not have taken the defence of His own mother? might He not have preserved Her from all dangers? No question, He might have kept her well eneugh:
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yet He committes her to Iohn, whom Hee loues, because He loues His mother well, Hee commends her to a man whom He loued intierely, He will not contemne the ordinarie meanes,
yet He Committees her to John, whom He loves, Because He loves His mother well, He commends her to a man whom He loved intierely, He will not contemn the ordinary means,
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and manner of doing, this same Hee does dayly, the LORD IESVS hath power to saue His Church,
and manner of doing, this same He does daily, the LORD JESUS hath power to save His Church,
cc n1 pp-f vdg, d d pns31 vdz av-j, dt n1 np1 vhz n1 pc-acp vvi po31 n1,
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and all the members of the same, to protect and defend them, but He will not contemne these ordinarie meanes, He will haue euery one to keepe another,
and all the members of the same, to Pact and defend them, but He will not contemn these ordinary means, He will have every one to keep Another,
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as Hee commended His mother to Iohn to bee kept: And woe bee to thee, who may, if thou keepe none:
as He commended His mother to John to be kept: And woe be to thee, who may, if thou keep none:
c-acp pns31 vvd po31 n1 p-acp np1 pc-acp vbi vvn: cc n1 vbb p-acp pno21, r-crq vmb, cs pns21 vvi pix:
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And namely the LORD hath a care of that infirme sexe, that women bee kept by the protection of men, who are faithfull.
And namely the LORD hath a care of that infirm sex, that women be kept by the protection of men, who Are faithful.
cc av dt n1 vhz dt n1 pp-f cst j n1, cst n2 vbb vvn p-acp dt n1 pp-f n2, r-crq vbr j.
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She who is kept vnder the protection of any in the worlde, let her giue CHRIST glorie for it:
She who is kept under the protection of any in the world, let her give CHRIST glory for it:
pns31 r-crq vbz vvn p-acp dt n1 pp-f d p-acp dt n1, vvb pno31 vvi np1 n1 p-acp pn31:
(20) lecture (DIV1)
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& to be answerable to Him in yt great Checker:
& to be answerable to Him in that great Checker:
cc pc-acp vbi j p-acp pno31 p-acp pn31 j n1:
(20) lecture (DIV1)
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for it is by His direction: as Marie was directed to Iohn. Consider heere further: The LORD at this time is in the seruice of His heauenly Father:
for it is by His direction: as Marry was directed to John. Consider Here further: The LORD At this time is in the service of His heavenly Father:
c-acp pn31 vbz p-acp po31 n1: c-acp uh vbds vvn p-acp np1. vvb av av-jc: dt n1 p-acp d n1 vbz p-acp dt n1 pp-f po31 j n1:
(20) lecture (DIV1)
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and there was neuer a man so occupied in His life, as He was at this houre,
and there was never a man so occupied in His life, as He was At this hour,
cc a-acp vbds av-x dt n1 av vvn p-acp po31 n1, c-acp pns31 vbds p-acp d n1,
(20) lecture (DIV1)
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3743
and He was neuer so occupied all His time, as now: and Hee was now occupied chiefly in suffering.
and He was never so occupied all His time, as now: and He was now occupied chiefly in suffering.
cc pns31 vbds av-x av vvn d po31 n1, c-acp av: cc pns31 vbds av vvn av-jn p-acp vvg.
(20) lecture (DIV1)
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3744
It is an easie thing to bee occupied in performing duties of the seruice of GOD, in respect of suffering:
It is an easy thing to be occupied in performing duties of the service of GOD, in respect of suffering:
pn31 vbz dt j n1 pc-acp vbi vvn p-acp vvg n2 pp-f dt n1 pp-f np1, p-acp n1 pp-f vvg:
(20) lecture (DIV1)
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it is a sore thing to suffer, as to be cast in a fire, to bee nailed on a Crosse:
it is a soar thing to suffer, as to be cast in a fire, to be nailed on a Cross:
pn31 vbz dt j n1 pc-acp vvi, c-acp pc-acp vbi vvn p-acp dt n1, pc-acp vbi vvn p-acp dt n1:
(20) lecture (DIV1)
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3746
yet in suffering albeit He is occupied so, that He forgets His owne selfe, yet when Hee sees His mother, Hee forgets not her.
yet in suffering albeit He is occupied so, that He forgets His own self, yet when He sees His mother, He forgets not her.
av p-acp vvg cs pns31 vbz vvn av, cst pns31 vvz po31 d n1, av c-crq pns31 vvz po31 n1, pns31 vvz xx pno31.
(20) lecture (DIV1)
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3747
I would all men should marke this lesson:
I would all men should mark this Lesson:
pns11 vmd d n2 vmd vvi d n1:
(20) lecture (DIV1)
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3748
The malediction of GOD shall fall on these that deserue the curse of their mother, who glorie in it, let them glorie in it as they will:
The malediction of GOD shall fallen on these that deserve the curse of their mother, who glory in it, let them glory in it as they will:
dt n1 pp-f np1 vmb vvi p-acp d cst vvb dt n1 pp-f po32 n1, r-crq n1 p-acp pn31, vvb pno32 vvi p-acp pn31 c-acp pns32 vmb:
(20) lecture (DIV1)
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our dutie to GOD prejudges nothing our dutie to father or mother:
our duty to GOD prejudges nothing our duty to father or mother:
po12 n1 p-acp np1 vvz pix po12 n1 p-acp n1 cc n1:
(20) lecture (DIV1)
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thou was neuer so occupied in the seruice of GOD, as was Iesus Christ, at this houre, who in the middest of all this did His dutie to His mother:
thou was never so occupied in the service of GOD, as was Iesus christ, At this hour, who in the midst of all this did His duty to His mother:
pns21 vbds av-x av vvn p-acp dt n1 pp-f np1, c-acp vbds np1 np1, p-acp d n1, r-crq p-acp dt n1 pp-f d d vdd po31 n1 p-acp po31 n1:
(20) lecture (DIV1)
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and Christ will let vs see, that our dutie to our GOD stands well with our duetie to man.
and christ will let us see, that our duty to our GOD Stands well with our duty to man.
cc np1 vmb vvi pno12 vvi, cst po12 n1 p-acp po12 np1 vvz av p-acp po12 n1 p-acp n1.
(20) lecture (DIV1)
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3752
Wilt thou pull the first and the second Table asunder, the one from the other: Wilt thou say, that the first prejudges the second, thou doest lie: But looke the order:
Wilt thou pull the First and the second Table asunder, the one from the other: Wilt thou say, that the First prejudges the second, thou dost lie: But look the order:
vm2 pns21 vvi dt ord cc dt ord n1 av, dt pi p-acp dt n-jn: vm2 pns21 vvi, cst dt ord n2 dt ord, pns21 vd2 vvi: cc-acp vvb dt n1:
(20) lecture (DIV1)
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That CHRIST keepes in these duties:
That CHRIST keeps in these duties:
cst np1 vvz p-acp d n2:
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doth He first His dutie to His mother? No, first, He doth His dutie to His Father:
does He First His duty to His mother? No, First, He does His duty to His Father:
vdz pns31 ord po31 n1 p-acp po31 n1? uh-dx, ord, pns31 vdz po31 n1 p-acp po31 n1:
(20) lecture (DIV1)
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3755
Hee is obedient to His Father, to the death, and in the middest of that obedience to the Father, Hee doth His dutie to His mother.
He is obedient to His Father, to the death, and in the midst of that Obedience to the Father, He does His duty to His mother.
pns31 vbz j p-acp po31 n1, p-acp dt n1, cc p-acp dt n1 pp-f d n1 p-acp dt n1, pns31 vdz po31 n1 p-acp po31 n1.
(20) lecture (DIV1)
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Beginne at thy GOD, if thou wouldest doe thy dutie:
Begin At thy GOD, if thou Wouldst do thy duty:
vvb p-acp po21 np1, cs pns21 vmd2 vdi po21 n1:
(20) lecture (DIV1)
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3757
and next, come to man, and if thou passest by GOD, to doe thy dutie to man, thou shalt doe nothing of loue, nor of sinceritie.
and next, come to man, and if thou passest by GOD, to do thy duty to man, thou shalt do nothing of love, nor of sincerity.
cc ord, vvb p-acp n1, cc cs pns21 vv2 p-acp np1, pc-acp vdi po21 n1 p-acp n1, pns21 vm2 vdi pix pp-f n1, ccx pp-f n1.
(20) lecture (DIV1)
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3758
Fye on thee, and that loue, and that dutie thou vtterest to man: followe not on that loue thou bearest to GOD, and wilt thou say this:
Fie on thee, and that love, and that duty thou utterest to man: follow not on that love thou bearest to GOD, and wilt thou say this:
uh p-acp pno21, cc d n1, cc d n1 pns21 vv2 p-acp n1: vvb xx p-acp d n1 pns21 vv2 p-acp np1, cc vm2 pns21 vvi d:
(20) lecture (DIV1)
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3759
I see my dutie to the King, and to my father bindes me, I will doe my dutie to them,
I see my duty to the King, and to my father binds me, I will do my duty to them,
pns11 vvb po11 n1 p-acp dt n1, cc p-acp po11 n1 vvz pno11, pns11 vmb vdi po11 n1 p-acp pno32,
(20) lecture (DIV1)
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and last, I will serue GOD: any thing will serue Him:
and last, I will serve GOD: any thing will serve Him:
cc ord, pns11 vmb vvi np1: d n1 vmb vvi pno31:
(20) lecture (DIV1)
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3761
wilt thou jest so with the LORD, I say to thee, if thou beginnest at man,
wilt thou jest so with the LORD, I say to thee, if thou beginnest At man,
vm2 pns21 vvi av p-acp dt n1, pns11 vvb p-acp pno21, cs pns21 vv2 p-acp n1,
(20) lecture (DIV1)
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3762
euen at the King, or at thy father or mother, and postpone the LORD, I say to thee, the LORD will haue none of thy seruice:
even At the King, or At thy father or mother, and postpone the LORD, I say to thee, the LORD will have none of thy service:
av p-acp dt n1, cc p-acp po21 n1 cc n1, cc vvb dt n1, pns11 vvb p-acp pno21, dt n1 vmb vhi pix pp-f po21 n1:
(20) lecture (DIV1)
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3763
And if thou hatest not, sayes CHRIST, father and mother for my cause, thou art not worthie of mee, Luke 14.26.
And if thou Hatest not, Says CHRIST, father and mother for my cause, thou art not worthy of me, Lycia 14.26.
cc cs pns21 vv2 xx, vvz np1, n1 cc n1 p-acp po11 n1, pns21 vb2r xx j pp-f pno11, av crd.
(20) lecture (DIV1)
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3764
Then, what shall become of them, who preferre father and mother to GOD, he is but a knaue, that will take on him the name of a Christian,
Then, what shall become of them, who prefer father and mother to GOD, he is but a knave, that will take on him the name of a Christian,
av, q-crq vmb vvi pp-f pno32, r-crq vvb n1 cc n1 p-acp np1, pns31 vbz p-acp dt n1, cst vmb vvi p-acp pno31 dt n1 pp-f dt njp,
(20) lecture (DIV1)
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and will serue men before GOD: No, that name shall turne to thy shame.
and will serve men before GOD: No, that name shall turn to thy shame.
cc vmb vvi n2 p-acp np1: uh-dx, cst n1 vmb vvi p-acp po21 n1.
(20) lecture (DIV1)
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3766
Therefore vnder the paine of thy life, doe thy dutie first to GOD, and then for GODS cause doe thy dutie to man, that GOD may haue the glorie of it.
Therefore under the pain of thy life, do thy duty First to GOD, and then for GOD'S cause do thy duty to man, that GOD may have the glory of it.
av p-acp dt n1 pp-f po21 n1, vdb po21 n1 ord p-acp np1, cc av p-acp npg1 n1 vdb po21 n1 p-acp n1, cst np1 vmb vhi dt n1 pp-f pn31.
(20) lecture (DIV1)
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3767
Further, there are some in the houre of death that will take so litle care of the worlde,
Further, there Are Some in the hour of death that will take so little care of the world,
av-jc, pc-acp vbr d p-acp dt n1 pp-f n1 cst vmb vvi av j n1 pp-f dt n1,
(20) lecture (DIV1)
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3768
and of them whome they leaue behinde them, that they are destitute of naturall affection, that they regard not if they die,
and of them whom they leave behind them, that they Are destitute of natural affection, that they regard not if they die,
cc pp-f pno32 r-crq pns32 vvb p-acp pno32, cst pns32 vbr j pp-f j n1, cst pns32 vvb xx cs pns32 vvb,
(20) lecture (DIV1)
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3769
though all the world should fall in one moment:
though all the world should fallen in one moment:
cs d dt n1 vmd vvi p-acp crd n1:
(20) lecture (DIV1)
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3770
for men wanting that naturall affection, will say, What care I, if once I bee gone from the world.
for men wanting that natural affection, will say, What care I, if once I be gone from the world.
c-acp n2 vvg d j n1, vmb vvi, q-crq vvb pns11, cs a-acp pns11 vbb vvn p-acp dt n1.
(20) lecture (DIV1)
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3771
Nowe there are others, albeit they loose not altogether that naturall affection, who haue their senses so occupied,
Now there Are Others, albeit they lose not altogether that natural affection, who have their Senses so occupied,
av a-acp vbr n2-jn, cs pns32 vvb xx av d j n1, r-crq vhb po32 n2 av vvn,
(20) lecture (DIV1)
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3772
and exercised about the present paine, that they will not know their parents, kinsfolks, or any that appertaine vnto them.
and exercised about the present pain, that they will not know their Parents, kinsfolks, or any that appertain unto them.
cc vvn p-acp dt j n1, cst pns32 vmb xx vvi po32 n2, n2, cc d cst vvi p-acp pno32.
(20) lecture (DIV1)
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3773
Who was euer in such a paine as Iesus was? And yet out of the middest of torment, of blasphemies, of wrastling with death euerlasting, with the wrath of the Father,
Who was ever in such a pain as Iesus was? And yet out of the midst of torment, of Blasphemies, of wrestling with death everlasting, with the wrath of the Father,
r-crq vbds av p-acp d dt n1 c-acp np1 vbds? cc av av pp-f dt n1 pp-f n1, pp-f n2, pp-f vvg p-acp n1 j, p-acp dt n1 pp-f dt n1,
(20) lecture (DIV1)
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3774
and with all the Infernall powers, Hee is carefull of His Mother. No man was euer borne, that had such a naturall affection as Hee:
and with all the Infernal Powers, He is careful of His Mother. No man was ever born, that had such a natural affection as He:
cc p-acp d dt j n2, pns31 vbz j pp-f po31 n1. dx n1 vbds av vvn, cst vhd d dt j n1 c-acp pns31:
(20) lecture (DIV1)
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3775
no sonne in this worlde euer loued his mother so well as Hee.
no son in this world ever loved his mother so well as He.
uh-dx n1 p-acp d n1 av vvd po31 n1 av av c-acp pns31.
(20) lecture (DIV1)
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3776
And except thou be in Iesus Christ, and He sanctifie thy affections, that in the houre of death thou mayest sleepe in Him sweetly;
And except thou be in Iesus christ, and He sanctify thy affections, that in the hour of death thou Mayest sleep in Him sweetly;
cc c-acp pns21 vbb p-acp np1 np1, cc pns31 vvi po21 n2, cst p-acp dt n1 pp-f n1 pns21 vm2 vvi p-acp pno31 av-j;
(20) lecture (DIV1)
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3777
either thou shalt loose altogether this naturall affection, or else it shall bee suffocate:
either thou shalt lose altogether this natural affection, or Else it shall be suffocated:
av-d pns21 vm2 vvi av d j n1, cc av pn31 vmb vbi vvn:
(20) lecture (DIV1)
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3778
that albeit thy Parentes, and all thy kinred were about thee, thou shalt haue no care of them:
that albeit thy Parents, and all thy kindred were about thee, thou shalt have no care of them:
cst cs po21 n2, cc d po21 n1 vbdr p-acp pno21, pns21 vm2 vhi dx n1 pp-f pno32:
(20) lecture (DIV1)
147
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3779
No, thou shalt not once by thine head and countenance vtter anie meaning, that thou hast a care of their weale.
No, thou shalt not once by thine head and countenance utter any meaning, that thou hast a care of their weal.
dx, pns21 vm2 xx a-acp p-acp po21 n1 cc n1 vvi d n1, cst pns21 vh2 dt n1 pp-f po32 n1.
(20) lecture (DIV1)
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3780
IESVS CHRIST honoured His Mother beyonde anie man, euen on the Crosse, in such a paine, and such a displeasure.
JESUS CHRIST honoured His Mother beyond any man, even on the Cross, in such a pain, and such a displeasure.
np1 np1 vvd po31 n1 p-acp d n1, av p-acp dt n1, p-acp d dt n1, cc d dt n1.
(20) lecture (DIV1)
147
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3781
And this testifies, that naturall affection was greater in Iesus, than in anie man. Further:
And this Testifies, that natural affection was greater in Iesus, than in any man. Further:
cc d vvz, cst j n1 vbds jc p-acp np1, cs p-acp d n1. av-jc:
(20) lecture (DIV1)
147
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3782
Seeing Iesus from the Crosse, in shame, in torment, in that fearefull battell, &c. commendes His Mother to Iohn, it telles vs, that the duety which wee owe to Parentes, standes not in ceremonies,
Seeing Iesus from the Cross, in shame, in torment, in that fearful battle, etc. commends His Mother to John, it tells us, that the duty which we owe to Parents, Stands not in ceremonies,
vvg np1 p-acp dt n1, p-acp n1, p-acp n1, p-acp cst j n1, av vvz po31 n1 p-acp np1, pn31 vvz pno12, cst dt n1 r-crq pns12 vvb p-acp n2, vvz xx p-acp n2,
(20) lecture (DIV1)
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3783
so much as in performing of necessarie dueties. One word is greater in the houre of death (or the meanest care;
so much as in performing of necessary duties. One word is greater in the hour of death (or the Meanest care;
av av-d c-acp p-acp vvg pp-f j n2. crd n1 vbz jc p-acp dt n1 pp-f n1 (cc dt js n1;
(20) lecture (DIV1)
147
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3784
than all that thou couldest doe being in health. It is said, Honour thy father, and thy mother.
than all that thou Couldst do being in health. It is said, Honour thy father, and thy mother.
cs d cst pns21 vmd2 vdi vbg p-acp n1. pn31 vbz vvn, vvb po21 n1, cc po21 n1.
(20) lecture (DIV1)
147
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3785
But our lordes and gentlemen thinke it enough to take off their hats, and to bowe their knees to them.
But our Lords and gentlemen think it enough to take off their hats, and to bow their knees to them.
p-acp po12 n2 cc n2 vvb pn31 av-d pc-acp vvi a-acp po32 n2, cc pc-acp vvi po32 n2 p-acp pno32.
(20) lecture (DIV1)
147
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3786
Standes the honour of thy Parentes in a ceremonie? Commendes God hypocrisie? Learne at Iesus Christ:
Stands the honour of thy Parents in a ceremony? Commends God hypocrisy? Learn At Iesus christ:
vvz dt n1 pp-f po21 n2 p-acp dt n1? vvz np1 n1? vvb p-acp np1 np1:
(20) lecture (DIV1)
147
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3787
the honour of thy Parentes standes in performing all essentiall partes of thy duetie to them.
the honour of thy Parents Stands in performing all essential parts of thy duty to them.
dt n1 pp-f po21 n2 vvz p-acp vvg d j n2 pp-f po21 n1 p-acp pno32.
(20) lecture (DIV1)
147
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3788
Was thy Mother bounde to giue thee sucke? and to bring thee vp in thy youth? I saye thou art as straitly bounde to honour thy Mother,
Was thy Mother bound to give thee suck? and to bring thee up in thy youth? I say thou art as straitly bound to honour thy Mother,
vbds po21 n1 vvn pc-acp vvi pno21 vvi? cc pc-acp vvi pno21 a-acp p-acp po21 n1? pns11 vvb pns21 vb2r c-acp av-j vvn pc-acp vvi po21 n1,
(20) lecture (DIV1)
147
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3789
and to nourishe her in her olde age.
and to nourish her in her old age.
cc pc-acp vvi pno31 p-acp po31 j n1.
(20) lecture (DIV1)
147
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3790
Woe to them that procure their mothers curse, and who are not tender to their mothers,
Woe to them that procure their mother's curse, and who Are not tender to their mother's,
n1 p-acp pno32 cst vvb po32 ng1 n1, cc q-crq vbr xx j p-acp po32 n2,
(20) lecture (DIV1)
147
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3791
and will neither foster them, nor haue a care of them.
and will neither foster them, nor have a care of them.
cc vmb av-dx vvi pno32, ccx vhb dt n1 pp-f pno32.
(20) lecture (DIV1)
147
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3792
This example of Iesus Christ, which is registrate in the Gospell, shall beare witnesse against thee,
This Exampl of Iesus christ, which is registrate in the Gospel, shall bear witness against thee,
d n1 pp-f np1 np1, r-crq vbz n1 p-acp dt n1, vmb vvi n1 p-acp pno21,
(20) lecture (DIV1)
147
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3793
when thy conscience shal rent and teare thee.
when thy conscience shall rend and tear thee.
c-crq po21 n1 vmb vvi cc vvi pno21.
(20) lecture (DIV1)
147
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3794
Men are come to such vnnaturalnesse, that the Lyon was neuer so cruell, as men in Scotland, to them out of whose bellies they came.
Men Are come to such unnaturalness, that the lion was never so cruel, as men in Scotland, to them out of whose bellies they Come.
n2 vbr vvn p-acp d n1, cst dt n1 vbds av-x av j, c-acp n2 p-acp np1, p-acp pno32 av pp-f rg-crq n2 pns32 vvd.
(20) lecture (DIV1)
147
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3795
Now what does Iohn? He takes her home heartily.
Now what does John? He Takes her home heartily.
av q-crq vdz np1? pns31 vvz pno31 av-an av-j.
(20) lecture (DIV1)
147
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3796
John takes ano•her mans mother and entertaines her, and he gets but this direction from the Crosse Fie on thee that gettest a direction from the throne of heauē, to honour thy own mother.John Takes ano•her men mother and entertains her, and he gets but this direction from the Cross Fie on thee that gettest a direction from the throne of heaven, to honour thy own mother.
np1 vvz av ng1 n1 cc vvz pno31, cc pns31 vvz p-acp d n1 p-acp dt n1 uh p-acp pno21 cst vv2 dt n1 p-acp dt n1 pp-f n1, pc-acp vvi po21 d n1.
(20) lecture (DIV1)
147
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3797
I say not (saies Christ) my mother, but thy mother. When men will not obeye Christ from that Heauēly Throne, what shall become of them in that great day? Shame shall be heaped on them.
I say not (Says christ) my mother, but thy mother. When men will not obey christ from that Heavenly Throne, what shall become of them in that great day? Shame shall be heaped on them.
pns11 vvb xx (vvz np1) po11 n1, cc-acp po21 n1. c-crq n2 vmb xx vvi np1 p-acp d j n1, r-crq vmb vvi pp-f pno32 p-acp d j n1? n1 vmb vbi vvn p-acp pno32.
(20) lecture (DIV1)
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3798
And Iohn who tooke not home his own mother, but another mans mother, shall stand vp & condemne thee, who would not entertaine thine own mother.
And John who took not home his own mother, but Another men mother, shall stand up & condemn thee, who would not entertain thine own mother.
np1 np1 r-crq vvd xx n1-an po31 d n1, cc-acp j-jn ng1 n1, vmb vvi a-acp cc vvi pno21, r-crq vmd xx vvi po21 d n1.
(20) lecture (DIV1)
147
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3799
All the speaches of the worlde will not learne men in this wicked generation.
All the Speeches of the world will not Learn men in this wicked generation.
av-d dt n2 pp-f dt n1 vmb xx vvi n2 p-acp d j n1.
(20) lecture (DIV1)
147
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3800
Further, this is not to be p•ssed by, that Iohn had an House, and so had the rest of the Apostles:
Further, this is not to be p•ssed by, that John had an House, and so had the rest of the Apostles:
av-jc, d vbz xx pc-acp vbi vvn p-acp, cst np1 vhd dt n1, cc av vhd dt n1 pp-f dt n2:
(20) lecture (DIV1)
147
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3801
say not yt they were beggers: it is but folly to place religion in beggery.
say not that they were beggars: it is but folly to place Religion in beggary.
vvb xx pn31 pns32 vbdr n2: pn31 vbz p-acp n1 p-acp n1 n1 p-acp n1.
(20) lecture (DIV1)
147
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3802
I say it in a word, These priuiledges in the world, Houses, wiues, children, &c. are as well sanctified to a Minister,
I say it in a word, These privileges in the world, Houses, wives, children, etc. Are as well sanctified to a Minister,
pns11 vvb pn31 p-acp dt n1, d n2 p-acp dt n1, n2, n2, n2, av vbr p-acp av vvn p-acp dt n1,
(20) lecture (DIV1)
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3803
as thy lordship is to thee.
as thy lordship is to thee.
c-acp po21 n1 vbz p-acp pno21.
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Nowe I beseech thee, as euer thou woldest yt the Lord shold blesse thee & thy posseshōs in this world,
Now I beseech thee, as ever thou Wouldst that the Lord should bless thee & thy posseshons in this world,
av pns11 vvb pno21, c-acp av pns21 vmd2 pn31 dt n1 vmd vvi pno21 cc po21 n2 p-acp d n1,
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3805
& shold giue thee an hope of yt life to come, let the Ministers of the Gospell haue a part of their own: (It is not yours:) as euer ye would giue an accompt to the Iudge,
& should give thee an hope of that life to come, let the Ministers of the Gospel have a part of their own: (It is not yours:) as ever you would give an account to the Judge,
cc vmd vvi pno21 dt n1 pp-f pn31 n1 pc-acp vvi, vvb dt n2 pp-f dt n1 vhb dt n1 pp-f po32 d: (pn31 vbz xx png22:) p-acp av pn22 vmd vvi dt n1 p-acp dt n1,
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for all the blood of perishing soules shall bee required at them, who with-draw these temporal things whereon those should bee sustained, whom God hath sent to feede the soules of men and women to that Heauenly life.
for all the blood of perishing Souls shall be required At them, who withdraw these temporal things whereon those should be sustained, whom God hath sent to feed the Souls of men and women to that Heavenly life.
c-acp d dt n1 pp-f j-vvg n2 vmb vbi vvn p-acp pno32, r-crq vvb d j n2 c-crq d vmd vbi vvn, ro-crq np1 vhz vvn pc-acp vvi dt n2 pp-f n2 cc n2 p-acp d j n1.
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To the Lord of that life, be all Honour, Praise, and Glorie, for euermore: Amen.
To the Lord of that life, be all Honour, Praise, and Glory, for evermore: Amen.
p-acp dt n1 pp-f d n1, vbb d n1, vvb, cc n1, c-acp av: uh-n.
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3809
THE XIX. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XIX. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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Nowe from the sixt houre was there darknesse ouer all the lande, vnto the ninth houre.
Now from the sixt hour was there darkness over all the land, unto the ninth hour.
av p-acp dt ord n1 vbds a-acp n1 p-acp d dt n1, p-acp dt ord n1.
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And about the ninth houre Iesus cried with a loude voyce saying, Eli, Eli, lamasabachthani? that is, My God, my God,
And about the ninth hour Iesus cried with a loud voice saying, Eli, Eli, Eli, Eli, lema sabachthani? that is, My God, my God,
cc p-acp dt ord n1 np1 vvd p-acp dt j n1 vvg, np1, np1, fw-la? cst vbz, po11 np1, po11 np1,
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why hast thou forsaken mee? MARKE CHAP. XV.
why hast thou forsaken me? MARK CHAP. XV.
q-crq vh2 pns21 vvn pno11? np1 np1 crd.
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Now when the sixt houre was come, darknesse arose ouer all the land, vntill the ninth houre.
Now when the sixt hour was come, darkness arose over all the land, until the ninth hour.
av c-crq dt ord n1 vbds vvn, n1 vvd p-acp d dt n1, c-acp dt ord n1.
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And at the ninth houre, Iesus cried with a loude voyce, saying, Eloi, Eloi, lamma-sabachthani? which is by interpretation, My God, my God,
And At the ninth hour, Iesus cried with a loud voice, saying, Eloi, Eloi, lamma-sabachthani? which is by Interpretation, My God, my God,
cc p-acp dt ord n1, np1 vvd p-acp dt j n1, vvg, np1, np1, j? r-crq vbz p-acp n1, po11 np1, po11 np1,
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why hast thou forsaken mee? LVKE, CHAP. XXIII. And it was about the sixt houre:
why hast thou forsaken me? LUKE, CHAP. XXIII. And it was about the sixt hour:
q-crq vh2 pns21 vvn pno11? np1, np1 np1. cc pn31 vbds p-acp dt ord n1:
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and there was a darknesse ouer all the land, vntill the ninth houre. And the Sunne was darkened, and the vaile of the Temple rent through the middes.
and there was a darkness over all the land, until the ninth hour. And the Sun was darkened, and the veil of the Temple rend through the mids.
cc a-acp vbds dt n1 p-acp d dt n1, c-acp dt ord n1. cc dt n1 vbds vvn, cc dt n1 pp-f dt n1 vvn p-acp dt n2-jn.
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BELOVED in the LORD IESVS CHRIST, we haue heard the last day, that the Lord,
BELOVED in the LORD JESUS CHRIST, we have herd the last day, that the Lord,
vvn p-acp dt n1 np1 np1, pns12 vhb vvn dt ord n1, cst dt n1,
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when Hee is hanging on the Crosse, Hee was not onely occupied in suffering, at the will of His Heauenly Father;
when He is hanging on the Cross, He was not only occupied in suffering, At the will of His Heavenly Father;
c-crq pns31 vbz vvg p-acp dt n1, pns31 vbds xx av-j vvn p-acp vvg, p-acp dt n1 pp-f po31 j n1;
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but also Hee was occupied in doing.
but also He was occupied in doing.
cc-acp av pns31 vbds vvn p-acp vdg.
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First we heard Hee did like a king, howbeit He hung on the Crosse like a vile slaue in the sight of the worlde:
First we herd He did like a King, howbeit He hung on the Cross like a vile slave in the sighed of the world:
ord pns12 vvd pns31 vdd vvi dt n1, a-acp pns31 vvd p-acp dt n1 av-j dt j n1 p-acp dt n1 pp-f dt n1:
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Yea, Hee did like God, Hee appardoned the poore Thiefe that hung at His right hand,
Yea, He did like God, He appardoned the poor Thief that hung At His right hand,
uh, pns31 vdd vvi np1, pns31 j dt j n1 cst vvd p-acp po31 j-jn n1,
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and was penitent, and sought grace and mercie at Him for his sinnes:
and was penitent, and sought grace and mercy At Him for his Sins:
cc vbds j-jn, cc vvd n1 cc n1 p-acp pno31 p-acp po31 n2:
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and Hee makes a promise to him, that hee shoulde bee with Him shortly in Paradise.
and He makes a promise to him, that he should be with Him shortly in Paradise.
cc pns31 vvz dt n1 p-acp pno31, cst pns31 vmd vbi p-acp pno31 av-j p-acp n1.
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Then next wee hearde, that when as Hee hung quick on the Crosse, He did like a louing & kind Sonne to His Mother, who bare Him:
Then next we heard, that when as He hung quick on the Cross, He did like a loving & kind Son to His Mother, who bore Him:
av ord pns12 vvd, cst c-crq c-acp pns31 vvd j p-acp dt n1, pns31 vdd vvi dt j-vvg cc j n1 p-acp po31 n1, r-crq vvd pno31:
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He recommends her earnestly to be entertained with Iohn His well beloued disciple.
He recommends her earnestly to be entertained with John His well Beloved disciple.
pns31 vvz pno31 av-j pc-acp vbi vvn p-acp np1 po31 av j-vvn n1.
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Nowe in this dayes exercise wee haue a rehearsall of other thinges that fell ou• when as Iesus hung on the Crosse:
Now in this days exercise we have a rehearsal of other things that fell ou• when as Iesus hung on the Cross:
av p-acp d ng2 n1 pns12 vhb dt n1 pp-f j-jn n2 cst vvd n1 c-crq c-acp np1 vvd p-acp dt n1:
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there falles a wonder, there falles a darkenesse at the noone-tide, the Sunne is obscured:
there falls a wonder, there falls a darkness At the noontide, the Sun is obscured:
a-acp vvz dt n1, a-acp vvz dt n1 p-acp dt n1, dt n1 vbz vvn:
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the time is noted, when, at the sixt houre, the space of three houres, as we shall heare:
the time is noted, when, At the sixt hour, the Molle of three hours, as we shall hear:
dt n1 vbz vvn, c-crq, p-acp dt ord n1, dt n1 pp-f crd n2, c-acp pns12 vmb vvi:
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All the time that Hee hung on the Crosse, the darknesse continued on the Earth:
All the time that He hung on the Cross, the darkness continued on the Earth:
d dt n1 cst pns31 vvd p-acp dt n1, dt n1 vvd p-acp dt n1:
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The next thing wee haue, namely, out of Matthew and Marke, an heauie complaint, that the Lorde falles out into vvhen Hee had hung on the Crosse about three houres:
The next thing we have, namely, out of Matthew and Mark, an heavy complaint, that the Lord falls out into when He had hung on the Cross about three hours:
dt ord n1 pns12 vhb, av, av pp-f np1 cc vvb, dt j n1, cst dt n1 vvz av p-acp c-crq pns31 vhd vvn p-acp dt n1 p-acp crd n2:
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for Hee falles out in the beginning of the ninth houre into an heauie complaint to His Father, saying, My GOD, my GOD,
for He falls out in the beginning of the ninth hour into an heavy complaint to His Father, saying, My GOD, my GOD,
c-acp pns31 vvz av p-acp dt n-vvg pp-f dt ord n1 p-acp dt j n1 p-acp po31 n1, vvg, po11 np1, po11 np1,
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why hast thou forsaken mee ? Then vve haue how the Iewes misconstrues the voyce of the Lord:why hast thou forsaken me? Then we have how the Iewes misconstrues the voice of the Lord:
q-crq vh2 pns21 vvn pno11? cs pns12 vhb c-crq dt npg1 vvz dt n1 pp-f dt n1:
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but first we shall speake of the wonder: there falles a darknes in the whole land:
but First we shall speak of the wonder: there falls a darkness in the Whole land:
cc-acp ord pns12 vmb vvi pp-f dt n1: a-acp vvz dt n1 p-acp dt j-jn n1:
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or as some interprete, on the whole earth, the cause is noted: The Sunne which should haue giuen light, is obscured :
or as Some interpret, on the Whole earth, the cause is noted: The Sun which should have given Light, is obscured:
cc c-acp d vvb, p-acp dt j-jn n1, dt n1 vbz vvn: dt n1 r-crq vmd vhi vvn n1, vbz vvn:
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a marueilous Ecclipse contrarie to the common course of Nature, fell on the Sunne. The time is noted:
a marvelous Eclipse contrary to the Common course of Nature, fell on the Sun. The time is noted:
dt j n1 j-jn p-acp dt j n1 pp-f n1, vvd p-acp dt n1. dt n1 vbz vvn:
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When it was the sixt houre. Now, Brethren, This place requires, that I should speake something concerning the diuision of the night, and the day:
When it was the sixt hour. Now, Brothers, This place requires, that I should speak something Concerning the division of the night, and the day:
c-crq pn31 vbds dt ord n1. av, n2, d n1 vvz, cst pns11 vmd vvi pi vvg dt n1 pp-f dt n1, cc dt n1:
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for this is requisite for the vnderstanding of the Historie of the Passion of Iesus Christ:
for this is requisite for the understanding of the History of the Passion of Iesus christ:
c-acp d vbz j p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 np1:
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the Iewes tooke vp the beginning of their night, from the going downe of the Sunne,
the Iewes took up the beginning of their night, from the going down of the Sun,
dt npg1 vvd a-acp dt n-vvg pp-f po32 n1, p-acp dt vvg a-acp pp-f dt n1,
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and ended at the rising of the Sunne: they diuided their night in twelue houres, whether long or short:
and ended At the rising of the Sun: they divided their night in twelue hours, whither long or short:
cc vvn p-acp dt n-vvg pp-f dt n1: pns32 vvd po32 n1 p-acp crd n2, cs j cc j:
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they had a more compendious diuision, and diuided it in foure partes, which they called quatuor vigilias, foure watches, euery watch containing three houres:
they had a more compendious division, and divided it in foure parts, which they called quatuor vigilias, foure watches, every watch containing three hours:
pns32 vhd dt av-dc j n1, cc vvd pn31 p-acp crd n2, r-crq pns32 vvd vvi av, crd n2, d n1 vvg crd n2:
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as for their day, they measured it from the rising of the Sunne in the morning, to the going downe:
as for their day, they measured it from the rising of the Sun in the morning, to the going down:
c-acp p-acp po32 n1, pns32 vvd pn31 p-acp dt n-vvg pp-f dt n1 p-acp dt n1, p-acp dt vvg a-acp:
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and as they diuided the night: so did they the daye in twelue houres, whether it were long or short:
and as they divided the night: so did they the day in twelue hours, whither it were long or short:
cc c-acp pns32 vvd dt n1: av vdd pns32 dt n1 p-acp crd n2, cs pn31 vbdr j cc j:
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and as they diuided the night, so did they the daye in foure partes, each part containing three houres:
and as they divided the night, so did they the day in foure parts, each part containing three hours:
cc c-acp pns32 vvd dt n1, av vdd pns32 dt n1 p-acp crd n2, d n1 vvg crd n2:
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they called the first part of the day, the first morning, prima diluculi, and the first houre,
they called the First part of the day, the First morning, prima diluculi, and the First hour,
pns32 vvd dt ord n1 pp-f dt n1, dt ord n1, fw-la fw-la, cc dt ord n1,
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albeit it contained three houres, taking the name from the houre vvhere it beganne, the second part, vvhich contained other three houres:
albeit it contained three hours, taking the name from the hour where it began, the second part, which contained other three hours:
cs pn31 vvd crd n2, vvg dt n1 p-acp dt n1 c-crq pn31 vvd, dt ord n1, r-crq vvd av-jn crd n2:
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they called the thirde houre, taking the name from the houre it beganne at, speaking exclusivè, as vve vse to say:
they called the Third hour, taking the name from the hour it began At, speaking exclusivè, as we use to say:
pns32 vvd dt ord n1, vvg dt n1 p-acp dt n1 pn31 vvd p-acp, vvg vvb, c-acp pns12 vvb pc-acp vvi:
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the third part taking the name from the part it beganne at, they called the sixt houre:
the third part taking the name from the part it began At, they called the sixt hour:
dt ord n1 vvg dt n1 p-acp dt n1 pn31 vvd p-acp, pns32 vvd dt ord n1:
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3848
the fourth part they called the ninth houre.
the fourth part they called the ninth hour.
dt ord n1 pns32 vvd dt ord n1.
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This much for the diuision of the daye and night, after the fashion of the Iewes. To apply this to our purpose, In this Historie of the Passion of Iesus Christ, yee shall finde mention of all these foure partes:
This much for the division of the day and night, After the fashion of the Iewes. To apply this to our purpose, In this History of the Passion of Iesus christ, ye shall find mention of all these foure parts:
np1 av-d p-acp dt n1 pp-f dt n1 cc n1, p-acp dt n1 pp-f dt np2. pc-acp vvi d p-acp po12 n1, p-acp d n1 pp-f dt n1 pp-f np1 np1, pn22 vmb vvi n1 pp-f d d crd n2:
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of the first, the third, sixt, and ninth.
of the First, the third, sixt, and ninth.
pp-f dt ord, dt ord, ord, cc ord.
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3851
In the first houre, or in the morning, the LORD IESVS was led into the Common-Hall, to Pilate to bee accused:
In the First hour, or in the morning, the LORD JESUS was led into the Common-Hall, to Pilate to be accused:
p-acp dt ord n1, cc p-acp dt n1, dt n1 np1 vbds vvn p-acp dt n1, pc-acp np1 pc-acp vbi vvn:
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His accusation continued the first three houres, and much of the third houre, or second quarter, as wee counted it:
His accusation continued the First three hours, and much of the third hour, or second quarter, as we counted it:
png31 n1 vvd dt ord crd n2, cc d pp-f dt ord n1, cc ord n1, c-acp pns12 vvd pn31:
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3853
His accusation continued about the space of fiue houres: Then alitle after the sixt houre in the ende of the thirde houre:
His accusation continued about the Molle of fiue hours: Then alittle After the sixt hour in the end of the Third hour:
po31 n1 vvd p-acp dt n1 pp-f crd n2: av av p-acp dt ord n1 p-acp dt n1 pp-f dt ord n1:
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as IOHN in his nineteene Chapter sayes, The doome and sentence of damnation was giuen out against the Lord, In the same third houre,
as JOHN in his nineteene Chapter Says, The doom and sentence of damnation was given out against the Lord, In the same third hour,
c-acp np1 p-acp po31 crd n1 vvz, dt n1 cc n1 pp-f n1 vbds vvn av p-acp dt n1, p-acp dt d ord n1,
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as MARKE in his fourteenth Chapter sayes, The Lord Iesus was crucified, so that He was both condemned & crucified in the end of the third houre:
as MARK in his fourteenth Chapter Says, The Lord Iesus was Crucified, so that He was both condemned & Crucified in the end of the third hour:
c-acp np1 p-acp po31 ord n1 vvz, dt n1 np1 vbds vvn, av cst pns31 vbds av-d vvn cc vvn p-acp dt n1 pp-f dt ord n1:
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So betweene eleuen and twelue, a short space passed betweene the sentence of damnation, and the execution.
So between eleuen and twelue, a short Molle passed between the sentence of damnation, and the execution.
av p-acp crd cc crd, dt j n1 vvn p-acp dt n1 pp-f n1, cc dt n1.
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3857
In the sixt houre, which was the thirde part of their day:
In the sixt hour, which was the Third part of their day:
p-acp dt ord n1, r-crq vbds dt ord n1 pp-f po32 n1:
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yee see, there falles out, a fearfull and terrible darknesse on the face of the earth:
ye see, there falls out, a fearful and terrible darkness on the face of the earth:
pn22 vvb, a-acp vvz av, dt j cc j n1 p-acp dt n1 pp-f dt n1:
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3859
and according to our account the darknesse remaines from twelue houres, to three in the afternoone, the space of three houres:
and according to our account the darkness remains from twelue hours, to three in the afternoon, the Molle of three hours:
cc vvg p-acp po12 n1 dt n1 vvz p-acp crd n2, p-acp crd p-acp dt n1, dt n1 pp-f crd n2:
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for so long hang the Lord vpon the Crosse. Then yee haue mention here of the ninth houre, the fourth part of their day.
for so long hang the Lord upon the Cross. Then ye have mention Here of the ninth hour, the fourth part of their day.
c-acp av av-j vvi dt n1 p-acp dt n1. cs pn22 vhb n1 av pp-f dt ord n1, dt ord n1 pp-f po32 n1.
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The Lord then vttered His complaint to His Father:
The Lord then uttered His complaint to His Father:
dt n1 av vvd po31 n1 p-acp po31 n1:
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3862
My God, my God, why hast thou forsaken mee? This is according to our account when it was three after noone:My God, my God, why hast thou forsaken me? This is according to our account when it was three After noon:
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? d vbz vvg p-acp po12 n1 c-crq pn31 vbds crd c-acp n1:
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3863
and hastily after this, Hee yeeldes His blessed Spirit in the hands of His Father. So the Lord Iesus died, and yeelded the Spirit, betweene three and foure houres afternoone.
and hastily After this, He yields His blessed Spirit in the hands of His Father. So the Lord Iesus died, and yielded the Spirit, between three and foure hours afternoon.
cc av-j p-acp d, pns31 vvz po31 j-vvn n1 p-acp dt n2 pp-f po31 n1. np1 dt n1 np1 vvd, cc vvd dt n1, p-acp crd cc crd ng2 n1.
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Now this shortly, for the better vnderstanding of the Historie.
Now this shortly, for the better understanding of the History.
av d av-j, p-acp dt jc n1 pp-f dt n1.
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3865
Nowe to speake of this wonder and darknesse, His heauenly Father would testifie by this darknesse, that whilst His glorious Son was humbled on that vile & ignominious Crosse:
Now to speak of this wonder and darkness, His heavenly Father would testify by this darkness, that while His glorious Son was humbled on that vile & ignominious Cross:
av pc-acp vvi pp-f d n1 cc n1, po31 j n1 vmd vvi p-acp d n1, cst cs po31 j n1 vbds vvn p-acp d j cc j n1:
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3866
& as Paul to the Philippians 2. sayes Whilst as He was weakned, and made of no reputation, at this time His Father would testifie, not onely of His innocencie,
& as Paul to the Philippians 2. Says While as He was weakened, and made of no reputation, At this time His Father would testify, not only of His innocence,
cc c-acp np1 p-acp dt njp2 crd vvz cs p-acp pns31 vbds vvn, cc vvd pp-f dx n1, p-acp d n1 po31 n1 vmd vvi, xx av-j pp-f po31 n1,
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3867
as Hee was man, but also of His glorie, as He was God. In humbling of Him, the Father would glorifie Him:
as He was man, but also of His glory, as He was God. In humbling of Him, the Father would Glorify Him:
c-acp pns31 vbds n1, cc-acp av pp-f po31 n1, c-acp pns31 vbds np1. p-acp vvg pp-f pno31, dt n1 vmd vvi pno31:
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But will yee looke to the Sunne, and the senslesse creatures of Heauen and Earth, the very Sunne and senslesse creatures would testifie, that they were addebted vnto that glorious Creator:
But will ye look to the Sun, and the senseless creatures of Heaven and Earth, the very Sun and senseless creatures would testify, that they were addebted unto that glorious Creator:
cc-acp vmb pn22 vvi p-acp dt n1, cc dt j n2 pp-f n1 cc n1, dt j n1 cc j n2 vmd vvi, cst pns32 vbdr vvn p-acp d j n1:
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they would testifie that sorrowe that they had, that the Lord of glorie should suffer such an ignominious death.
they would testify that sorrow that they had, that the Lord of glory should suffer such an ignominious death.
pns32 vmd vvi d n1 cst pns32 vhd, cst dt n1 pp-f n1 vmd vvi d dt j n1.
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The senslesse creatures were moued, the Sunne gloomes, & hides his face at that wicked action:
The senseless creatures were moved, the Sun glooms, & hides his face At that wicked actium:
dt j n2 vbdr vvn, dt n1 n2, cc vvz po31 n1 p-acp d j n1:
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the earth shiuers and quakes, readie to swallow vp and deuoure those miserable persons:
the earth shivers and quakes, ready to swallow up and devour those miserable Persons:
dt n1 n2 cc n2, j pc-acp vvi a-acp cc vvi d j n2:
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and the Sunne, and the senslesse creatures beginne to teach that senslesse and hardened people, with whom they had to doe:
and the Sun, and the senseless creatures begin to teach that senseless and hardened people, with whom they had to do:
cc dt n1, cc dt j n2 vvb pc-acp vvi d j cc j-vvn n1, p-acp ro-crq pns32 vhd pc-acp vdi:
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Not with a man, but with the Lord of glorie:
Not with a man, but with the Lord of glory:
xx p-acp dt n1, cc-acp p-acp dt n1 pp-f n1:
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but teach what they would teach (heere is a miserable example of induration) this miserable people for all this darknesse was not moued, they would not turne.
but teach what they would teach (Here is a miserable Exampl of induration) this miserable people for all this darkness was not moved, they would not turn.
cc-acp vvb r-crq pns32 vmd vvi (av vbz dt j n1 pp-f n1) d j n1 p-acp d d n1 vbds xx vvn, pns32 vmd xx vvi.
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So, Brethren, see what it is once to be giuen to a reprobate sense:
So, Brothers, see what it is once to be given to a Reprobate sense:
np1, n2, vvb r-crq pn31 vbz a-acp pc-acp vbi vvn p-acp dt j-jn n1:
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if the LORD giue thee vp to a reprobate sense, the earth shall not be so senslesse as thou:
if the LORD give thee up to a Reprobate sense, the earth shall not be so senseless as thou:
cs dt n1 vvb pno21 a-acp p-acp dt j-jn n1, dt n1 vmb xx vbi av j c-acp pns21:
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and though the earth should stand vp and teach thee, thou shalt not heare nor see what it sayes:
and though the earth should stand up and teach thee, thou shalt not hear nor see what it Says:
cc cs dt n1 vmd vvi a-acp cc vvi pno21, pns21 vm2 xx vvi ccx vvi r-crq pn31 vvz:
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Of all judgements that falles on the soule, this reprobate sense is the heauiest and most dangerous:
Of all Judgments that falls on the soul, this Reprobate sense is the Heaviest and most dangerous:
pp-f d n2 cst vvz p-acp dt n1, d j-jn n1 vbz dt js cc av-ds j:
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and if thou continuest in it, it were a thousand times better for thee, when thou werest made a man or a woman, to haue bene made a stocke or a stone:
and if thou Continuest in it, it were a thousand times better for thee, when thou wearest made a man or a woman, to have be made a stock or a stone:
cc cs pns21 vv2 p-acp pn31, pn31 vbdr dt crd n2 j p-acp pno21, c-crq pns21 vv2 vvd dt n1 cc dt n1, pc-acp vhi vbn vvn dt n1 cc dt n1:
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for if there be not a wakning in time out of so dead a sleepe, ere euer thou beware, the wrath of God from He•uen shall ouertake thee, when thou criest peace:
for if there be not a wakening in time out of so dead a sleep, ere ever thou beware, the wrath of God from He•uen shall overtake thee, when thou Christ peace:
c-acp cs pc-acp vbb xx dt vvg p-acp n1 av pp-f av j dt n1, c-acp av pns21 vvb, dt n1 pp-f np1 p-acp n1 vmb vvi pno21, c-crq pns21 vv2 n1:
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then shall the wrath come, thou shalt not get leasure to thinke of mercie.
then shall the wrath come, thou shalt not get leisure to think of mercy.
av vmb dt n1 vvb, pns21 vm2 xx vvi n1 pc-acp vvi pp-f n1.
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The Lord waken this senslesse generation, for there was neuer a generation more senslesse than this generation is, notwithstanding of so many voyces sounding, not only voyces of men,
The Lord waken this senseless generation, for there was never a generation more senseless than this generation is, notwithstanding of so many voices sounding, not only voices of men,
dt n1 vvb d j n1, c-acp pc-acp vbds av-x dt n1 av-dc j cs d n1 vbz, c-acp pp-f av d n2 vvg, xx av-j n2 pp-f n2,
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but of the heauen, the earth, and senslesse creatures.
but of the heaven, the earth, and senseless creatures.
cc-acp pp-f dt n1, dt n1, cc j n2.
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I will speake sparingly of this darkning, and (as the Philosopher calles it) the ecclipse of the Sunne,
I will speak sparingly of this darkening, and (as the Philosopher calls it) the eclipse of the Sun,
pns11 vmb vvi av-vvg pp-f d n-vvg, cc (c-acp dt n1 vvz pn31) dt n1 pp-f dt n1,
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for it serues not much to edification:
for it serves not much to edification:
c-acp pn31 vvz xx d p-acp n1:
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Onely thus far, that yee may see the greatnesse of the wonder, and that ye may wonder at the Lord Iesus hanging on the Crosse:
Only thus Far, that ye may see the greatness of the wonder, and that you may wonder At the Lord Iesus hanging on the Cross:
av-j av av-j, cst pn22 vmb vvi dt n1 pp-f dt n1, cc cst pn22 vmb vvi p-acp dt n1 np1 vvg p-acp dt n1:
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This Ecclipse was not naturall, for the naturall Ecclipse of the Sunne, falles out, when the Moone is in the changing, at the which time there is a concurse and conjunction betweene the two Planets, the Sunne, and the Moone:
This Eclipse was not natural, for the natural Eclipse of the Sun, falls out, when the Moon is in the changing, At the which time there is a concourse and conjunction between the two Planets, the Sun, and the Moon:
d n1 vbds xx j, p-acp dt j n1 pp-f dt n1, vvz av, c-crq dt n1 vbz p-acp dt j-vvg, p-acp dt r-crq n1 pc-acp vbz dt n1 cc n1 p-acp dt crd n2, dt n1, cc dt n1:
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The Moone goes vnder the Sunne, and takes away a great part of the light of the Sunne from the Earth.
The Moon Goes under the Sun, and Takes away a great part of the Light of the Sun from the Earth.
dt n1 vvz p-acp dt n1, cc vvz av dt j n1 pp-f dt n1 pp-f dt n1 p-acp dt n1.
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But this Ecclipse falles out in the full moone.
But this Eclipse falls out in the full moon.
p-acp d n1 vvz av p-acp dt j n1.
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The Law commanded the Passeouer to be celebrate in the moneth of March, the fourteenth day of their moneth, in the which time, the Sunne and the Moone are as far asunder as they can be, the one beeing in the one side of the Heauen,
The Law commanded the Passover to be celebrate in the Monn of March, the fourteenth day of their Monn, in the which time, the Sun and the Moon Are as Far asunder as they can be, the one being in the one side of the Heaven,
dt n1 vvd dt np1 pc-acp vbi vvi p-acp dt n1 pp-f vvb, dt ord n1 pp-f po32 n1, p-acp dt r-crq n1, dt n1 cc dt n1 vbr a-acp av-j av c-acp pns32 vmb vbi, dt pi vbg p-acp dt crd n1 pp-f dt n1,
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& the other on the other side: so that betweene them the whole Globe of the Earth is cast in.
& the other on the other side: so that between them the Whole Globe of the Earth is cast in.
cc dt n-jn p-acp dt j-jn n1: av cst p-acp pno32 dt j-jn n1 pp-f dt n1 vbz vvn p-acp.
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But in this Ecclipse against Nature, the Moone which was now opposite to the Sunne, turnes her suddenly about,
But in this Eclipse against Nature, the Moon which was now opposite to the Sun, turns her suddenly about,
p-acp p-acp d n1 p-acp n1, dt n1 r-crq vbds av j-jn p-acp dt n1, vvz pno31 av-j a-acp,
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and comes vnder the Sunne, and hides the sight thereof, and brings on a terrible darknesse on the world:
and comes under the Sun, and hides the sighed thereof, and brings on a terrible darkness on the world:
cc vvz p-acp dt n1, cc vvz dt n1 av, cc vvz p-acp dt j n1 p-acp dt n1:
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So that, as yee will read in prophane writings, during that darknesse, the starres were seene at the Noonetide, as at Midnight.
So that, as ye will read in profane writings, during that darkness, the Stars were seen At the Noontide, as At Midnight.
av cst, c-acp pn22 vmb vvi p-acp j n2, p-acp d n1, dt n2 vbdr vvn p-acp dt n1, c-acp p-acp n1.
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And to be short, it is written that the Philosophers in Athens marking this Ecclipse, endeuoured to search the cause of it, could not finde out the naturall cause,
And to be short, it is written that the Philosophers in Athens marking this Eclipse, endeavoured to search the cause of it, could not find out the natural cause,
cc pc-acp vbi j, pn31 vbz vvn cst dt n2 p-acp np1 vvg d n1, vvd pc-acp vvi dt n1 pp-f pn31, vmd xx vvi av dt j n1,
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and one Dionisius Areopagita saide, It behooued to be that, either the God of Nature suffered,
and one Dionysius Areopagite said, It behooved to be that, either the God of Nature suffered,
cc crd np1 np1 vvd, pn31 vvd pc-acp vbi d, d dt n1 pp-f n1 vvn,
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or els the worlde should suddenly be dissolued, and be lied not. The Lord Iesus the GOD of Nature suffered, and they raised vp an Altar then,
or Else the world should suddenly be dissolved, and be lied not. The Lord Iesus the GOD of Nature suffered, and they raised up an Altar then,
cc av dt n1 vmd av-j vbi vvn, cc vbi vvn xx. dt n1 np1 dt np1 pp-f n1 vvn, cc pns32 vvd a-acp dt n1 av,
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and wrote on it, To the vnknowne God, whereof ye read in the Actes 17. This for the wonder.
and wrote on it, To the unknown God, whereof you read in the Acts 17. This for the wonder.
cc vvd p-acp pn31, p-acp dt j np1, c-crq pn22 vvb p-acp dt n2 crd d p-acp dt n1.
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Nowe let vs come to that that fell out in the ninth houre, that is, our three houres afternoone:
Now let us come to that that fell out in the ninth hour, that is, our three hours afternoon:
av vvb pno12 vvi p-acp d cst vvd av p-acp dt ord n1, cst vbz, po12 crd ng2 n1:
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Marke, This serues for our edification:
Mark, This serves for our edification:
vvb, d vvz p-acp po12 n1:
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ye heard, the Lord Iesus was in extreame agonie, and anguishe in His soule, and also Hee suffered great paine in His bodie:
you herd, the Lord Iesus was in extreme agony, and anguish in His soul, and also He suffered great pain in His body:
pn22 vvd, dt n1 np1 vbds p-acp j-jn n1, cc n1 p-acp po31 n1, cc av pns31 vvd j n1 p-acp po31 n1:
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yet all was nothing to that extreame bitternesse, that Hee felt in His soule when as Hee hung on the Crosse.
yet all was nothing to that extreme bitterness, that He felt in His soul when as He hung on the Cross.
av d vbds pix p-acp d j-jn n1, cst pns31 vvd p-acp po31 n1 c-crq c-acp pns31 vvd p-acp dt n1.
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Nowe in this agonie, Hee vtters this voyce with a crie, Eli, Eli, lamasabachthani, that is, My God, my God,
Now in this agony, He utters this voice with a cry, Eli, Eli, Eli, Eli, lema sabachthani, that is, My God, my God,
av p-acp d n1, pns31 vvz d n1 p-acp dt n1, np1, np1, fw-la, cst vbz, po11 np1, po11 np1,
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why hast thou forsaken mee ? These are the first wordes of the XXII. PSALME:why hast thou forsaken me? These Are the First words of the XXII. PSALM:
q-crq vh2 pns21 vvn pno11? d vbr dt ord n2 pp-f dt np1. n1:
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for Dauid beeing the Type of Christ, and feeling that vexation of spirit in some measure, which Christ felt out of measure, hee cryes out, My God, my God,
for David being the Type of christ, and feeling that vexation of Spirit in Some measure, which christ felt out of measure, he cries out, My God, my God,
c-acp np1 vbg dt n1 pp-f np1, cc vvg d n1 pp-f n1 p-acp d n1, r-crq np1 vvd av pp-f n1, pns31 vvz av, po11 np1, po11 np1,
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why hast thou forsaken me ? This place & these words minister occasion vnto vs, to speake of the inward conflict & passion that Iesus had in His soule:why hast thou forsaken me? This place & these words minister occasion unto us, to speak of the inward conflict & passion that Iesus had in His soul:
q-crq vh2 pns21 vvn pno11? d n1 cc d n2 vvi n1 p-acp pno12, pc-acp vvi pp-f dt j n1 cc n1 cst np1 vhd p-acp po31 n1:
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And, that yee maye vnderstande this matter the better, I shall rehearse vnto you the vvhole Passion of IESVS CHRIST, in as fewe vvordes as I can.
And, that ye may understand this matter the better, I shall rehearse unto you the Whole Passion of JESUS CHRIST, in as few words as I can.
cc, cst pn22 vmb vvi d n1 dt jc, pns11 vmb vvi p-acp pn22 dt j-jn n1 pp-f np1 np1, p-acp c-acp d n2 c-acp pns11 vmb.
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Then, the whole life of Iesus Christ whilest Hee was in this vvorlde, vvas a continuall suffering of the burthen of our sinnes that Hee bare,
Then, the Whole life of Iesus christ whilst He was in this world, was a continual suffering of the burden of our Sins that He bore,
av, dt j-jn n1 pp-f np1 np1 cs pns31 vbds p-acp d n1, vbds dt j n1 pp-f dt n1 pp-f po12 n2 cst pns31 vvd,
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and that obedience to His Father, required, that not onely in His life-time shoulde Hee doe for our saluation:
and that Obedience to His Father, required, that not only in His lifetime should He do for our salvation:
cc d n1 p-acp po31 n1, vvd, cst xx av-j p-acp po31 n1 vmd pns31 vdi p-acp po12 n1:
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but chiefely, it required, that the Mediator shoulde die.
but chiefly, it required, that the Mediator should die.
cc-acp av-jn, pn31 vvd, cst dt n1 vmd vvi.
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All that Hee did had beene nothing worth to vs, and if Hee had not died:
All that He did had been nothing worth to us, and if He had not died:
av-d d pns31 vdd vhn vbn pix j p-acp pno12, cc cs pns31 vhd xx vvn:
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for as the Apostle sayeth, HEBR. CHAP. IX. VERS. XXII. No remission of sinnes without blood.
for as the Apostle Saith, HEBREW. CHAP. IX. VERS. XXII. No remission of Sins without blood.
c-acp c-acp dt n1 vvz, np1. np1 crd. fw-la. np1. dx n1 pp-f n2 p-acp n1.
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Thinke not, that euer thy sinnes shall bee forgiuen thee, without the shedding of the blood of Iesus Christ:
Think not, that ever thy Sins shall be forgiven thee, without the shedding of the blood of Iesus christ:
vvb xx, cst av po21 n2 vmb vbi vvn pno21, p-acp dt n-vvg pp-f dt n1 pp-f np1 np1:
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And either thou must die, or haue part in the death of the Mediator.
And either thou must die, or have part in the death of the Mediator.
cc d pns21 vmb vvi, cc vhb n1 p-acp dt n1 pp-f dt n1.
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The ende of His suffering, was the perfect abolishing and vndoing of the sinnes of the Elect,
The end of His suffering, was the perfect abolishing and undoing of the Sins of the Elect,
dt n1 pp-f po31 n1, vbds dt j n-vvg cc n-vvg pp-f dt n2 pp-f dt j-vvn,
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as yee may reade in the ninth CHAPTER to the HEBREVVES. Now marke againe:
as ye may read in the ninth CHAPTER to the HEBREWS. Now mark again:
c-acp pn22 vmb vvi p-acp dt ord n1 p-acp dt njp2. av vvb av:
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This perfect abolishing and vndoing of our sinnes required a perfect passion and suffering of the Mediator.
This perfect abolishing and undoing of our Sins required a perfect passion and suffering of the Mediator.
d j n-vvg cc n-vvg pp-f po12 n2 vvd dt j n1 cc n1 pp-f dt n1.
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Whether ye looke to the time, it required a perfect time:
Whither you look to the time, it required a perfect time:
cs pn22 vvb p-acp dt n1, pn31 vvd dt j n1:
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or will yee looke to the greatnesse of it, it required an infinite quantitie of greatnesse:
or will ye look to the greatness of it, it required an infinite quantity of greatness:
cc vmb pn22 vvi p-acp dt n1 pp-f pn31, pn31 vvd dt j n1 pp-f n1:
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for if it had not bene perfect in time and quantitie, thou hadst neuer beene redeamed.
for if it had not be perfect in time and quantity, thou Hadst never been redeamed.
c-acp cs pn31 vhd xx vbn j p-acp n1 cc n1, pns21 vhd2 av-x vbn vvn.
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Brethren, that yee maye the better vnderstande the vvhole Passion of IESVS CHRIST, I shall point out vnto you the vvhole manner of His sufferinges:
Brothers, that ye may the better understand the Whole Passion of JESUS CHRIST, I shall point out unto you the Whole manner of His sufferings:
n2, cst pn22 vmb dt av-jc vvi dt j-jn n1 pp-f np1 np1, pns11 vmb vvi av p-acp pn22 dt j-jn n1 pp-f po31 n2:
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For, why shoulde vvee not knowe this? Our life standes in His death:
For, why should we not know this? Our life Stands in His death:
c-acp, q-crq vmd pns12 xx vvi d? po12 n1 vvz p-acp po31 n1:
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3923
Hee suffered all for vs. And I see thorowe out the Scripture, the vvhole sufferinges of Christ maye bee drawne to these three sortes:
He suffered all for us And I see thorough out the Scripture, the Whole sufferings of christ may be drawn to these three sorts:
pns31 vvd d p-acp pno12 cc pns11 vvb p-acp av dt n1, dt j-jn n2 pp-f np1 vmb vbi vvn p-acp d crd n2:
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The first is, The Lord Iesus suffered temptations: Secondlie, The Lord Iesus suffered shame and ignominie:
The First is, The Lord Iesus suffered temptations: Secondly, The Lord Iesus suffered shame and ignominy:
dt ord vbz, dt n1 np1 vvd n2: ord, dt n1 np1 vvd n1 cc n1:
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3925
the GOD of glorie suffered shame:
the GOD of glory suffered shame:
dt np1 pp-f n1 vvd n1:
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Howe agree these two together, Shame and Glorie? The thirde, the LORD IESVS suffered paine,
How agree these two together, Shame and Glory? The Third, the LORD JESUS suffered pain,
q-crq vvb d crd av, n1 cc n1? dt ord, dt n1 np1 vvd n1,
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and that verie grieuous paine in soule and bodie:
and that very grievous pain in soul and body:
cc cst av j n1 p-acp n1 cc n1:
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I shall goe thorowe all these three kinds of suffering shortlie, and so I shall make an ende:
I shall go thorough all these three Kinds of suffering shortly, and so I shall make an end:
pns11 vmb vvi p-acp d d crd n2 pp-f vvg av-j, cc av pns11 vmb vvi dt n1:
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3929
And first, to speake of these temptations shortlie.
And First, to speak of these temptations shortly.
cc ord, pc-acp vvi pp-f d n2 av-j.
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I call the temptations that the LORD suffered, those tryalles of Him, by the Deuill His enemie,
I call the temptations that the LORD suffered, those tryalles of Him, by the devil His enemy,
pns11 vvb dt n2 cst dt n1 vvd, d n2 pp-f pno31, p-acp dt n1 po31 n1,
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for hee let Him neuer rest, (and woefull was that battell that Hee had with him on the Crosse) and His temptations by the ministers of the Deuill in the worlde, who solicitated Him to leaue His GOD,
for he let Him never rest, (and woeful was that battle that He had with him on the Cross) and His temptations by the Ministers of the devil in the world, who solicitated Him to leave His GOD,
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euen such temptations as wee are subject to in this worlde, onelie except sinne:
even such temptations as we Are Subject to in this world, only except sin:
av d n2 c-acp pns12 vbr j-jn p-acp p-acp d n1, av-j c-acp n1:
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for Hee knewe no sinne, there vvas not one spotte of sinne in that holie One:
for He knew no sin, there was not one spot of sin in that holy One:
c-acp pns31 vvd dx n1, pc-acp vbds xx crd n1 pp-f n1 p-acp d j pi:
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and so Hee was not subject to these foule motions, & inwarde temptations, as we are, who dare not face the Sunne nor the Moone.
and so He was not Subject to these foul motions, & inward temptations, as we Are, who Dare not face the Sun nor the Moon.
cc av pns31 vbds xx j-jn p-acp d j n2, cc j n2, c-acp pns12 vbr, r-crq vvb xx n1 dt n1 ccx dt n1.
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And wherefore suffered Hee all these temptations? Euen for thy cause:
And Wherefore suffered He all these temptations? Eve for thy cause:
cc q-crq vvd pns31 d d n2? np1 p-acp po21 n1:
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the ende of all His suffering was, that Hee might succour all them who were tempted either in bodie or soule. HEBR.
the end of all His suffering was, that He might succour all them who were tempted either in body or soul. HEBREW.
dt n1 pp-f d po31 n1 vbds, cst pns31 vmd vvi d pno32 r-crq vbdr vvn av-d p-acp n1 cc n1. np1.
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Chap. 2. vers. 18. Art thou tempted:Chap. 2. vers. 18. Art thou tempted:
np1 crd fw-la. crd vb2r pns21 vvn:
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if thou canst haue recourse to Him, who was tempted for thy sake, Hee will pittie thee:
if thou Canst have recourse to Him, who was tempted for thy sake, He will pity thee:
cs pns21 vm2 vhi n1 p-acp pno31, r-crq vbds vvn p-acp po21 n1, pns31 vmb vvi pno21:
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As Hee suffered, and was tempted, so by His suffering, Hee hath learned to pittie thee.
As He suffered, and was tempted, so by His suffering, He hath learned to pity thee.
c-acp pns31 vvd, cc vbds vvn, av p-acp po31 n1, pns31 vhz vvn pc-acp vvi pno21.
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Hee who neuer hath tasted of miserie, hee cannot pittie the miserable bodie:
He who never hath tasted of misery, he cannot pity the miserable body:
pns31 r-crq av vhz vvn pp-f n1, pns31 vmbx vvi dt j n1:
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And therefore, when thou art tempted, goe to CHRIST, and saye, LORD, thou wast tempted as I am,
And Therefore, when thou art tempted, go to CHRIST, and say, LORD, thou wast tempted as I am,
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therefore, now helpe and succour mee. Thus farre for the first sort of Christes sufferinges.
Therefore, now help and succour me. Thus Far for the First sort of Christ's sufferings.
av, av vvb cc vvi pno11. av av-j p-acp dt ord n1 pp-f npg1 n2.
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The seconde sort was His shame and ignominie, that open ignominie that He suffered, especiallie on the Crosse.
The seconde sort was His shame and ignominy, that open ignominy that He suffered, especially on the Cross.
dt ord n1 vbds po31 n1 cc n1, cst j n1 cst pns31 vvd, av-j p-acp dt n1.
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Whether ye looke to His accusation, (they accused that most innocent One, as a vile sinner) or whether ye looke to all these false Testimonies that were brought against Him,
Whither you look to His accusation, (they accused that most innocent One, as a vile sinner) or whither you look to all these false Testimonies that were brought against Him,
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or yet whether yee looke to the tauntes and mockinges that Hee suffered, and to that spitting on His face, and blasphemies vpon the Crosse.
or yet whither ye look to the taunts and mockings that He suffered, and to that spitting on His face, and Blasphemies upon the Cross.
cc av cs pn22 vvb p-acp dt n2 cc n2 cst pns31 vvd, cc p-acp d vvg p-acp po31 n1, cc n2 p-acp dt n1.
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In all these yee shall s•e that shame He suffered for our sinnes. The Apostle, ROMAN.
In all these ye shall s•e that shame He suffered for our Sins. The Apostle, ROMAN.
p-acp d d pn22 vmb vvi d n1 pns31 vvd p-acp po12 n2. dt n1, np1.
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Chap. 15. vers. 3. saies, Iesus Christ, when hee was in the worlde, hee spared not, Chap. 15. vers. 3. Says, Iesus christ, when he was in the world, he spared not,
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nor hee pleased not himselfe, as wee doe: but, as it is written. The rebukes of them which rebuke thee fell on me. nor he pleased not himself, as we do: but, as it is written. The rebukes of them which rebuke thee fell on me.
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All these despites thou shouldest haue suffered, but the LORDE Hee translated them vpon Himselfe.
All these despites thou Shouldst have suffered, but the LORD He translated them upon Himself.
d d n2 pns21 vmd2 vhi vvn, cc-acp dt n1 pns31 vvn pno32 p-acp px31.
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O the shame that the sinner shoulde haue suffered, and if the LORD IESVS had not taken it off the backe of the sinner,
O the shame that the sinner should have suffered, and if the LORD JESUS had not taken it off the back of the sinner,
sy dt n1 cst dt n1 vmd vhi vvn, cc cs dt n1 np1 vhd xx vvn pn31 p-acp dt n1 pp-f dt n1,
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and laid it on His owne backe. Come to the last sort: Thou who wouldest bee freed of paine, either in bodie, or soule:
and laid it on His own back. Come to the last sort: Thou who Wouldst be freed of pain, either in body, or soul:
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Marke the paine of the Lord, lay holde on it, and apply it to thy soule:
Mark the pain of the Lord, lay hold on it, and apply it to thy soul:
vvb dt n1 pp-f dt n1, vvb vvb p-acp pn31, cc vvi pn31 p-acp po21 n1:
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for otherwise, Nothing shall remaine for thee, but paine euerlastingly: all the kingdomes of the worlde shall not saue thee.
for otherwise, Nothing shall remain for thee, but pain everlastingly: all the kingdoms of the world shall not save thee.
c-acp av, pix vmb vvi p-acp pno21, cc-acp n1 av-j: d dt n2 pp-f dt n1 vmb xx vvi pno21.
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Then the last sort, was paine and dolour in body, and paine and dolour in soule, but in the soule chiefly:
Then the last sort, was pain and dolour in body, and pain and dolour in soul, but in the soul chiefly:
av dt ord n1, vbds n1 cc n1 p-acp n1, cc n1 cc n1 p-acp n1, cc-acp p-acp dt n1 av-jn:
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Looke to the time of it, from His first conception, to His last breath:
Look to the time of it, from His First conception, to His last breath:
vvb p-acp dt n1 pp-f pn31, p-acp po31 ord n1, p-acp po31 ord n1:
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scarcely was the Lord well borne when thorow the persecution of Herode the Tyranne, His mother was compelled to flee with Him to Egypt, from that time He was vnder continuall affliction,
scarcely was the Lord well born when thorough the persecution of Herod the Tyrant, His mother was compelled to flee with Him to Egypt, from that time He was under continual affliction,
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whilst as Hee entered into the thirtie yeere of His age, when Hee takes vpon Him the part of a Mediator for mankinde:
while as He entered into the thirtie year of His age, when He Takes upon Him the part of a Mediator for mankind:
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from this foorth (for Hee liued after this space three yeeres, and an halfe) His paine grew,
from this forth (for He lived After this Molle three Years, and an half) His pain grew,
p-acp d av (c-acp pns31 vvd p-acp d n1 crd n2, cc dt n-jn) po31 n1 vvd,
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and increased in body and soule: and ay nearer the last houre His displeasure and paine grew the more.
and increased in body and soul: and ay nearer the last hour His displeasure and pain grew the more.
cc vvd p-acp n1 cc n1: cc av av-jc cs ord n1 po31 n1 cc n1 vvd dt av-dc.
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Now, Brethren, we shall speake shortly of these paines and dolours that the Lord suffered in the time of these three yeeres, and an halfe:
Now, Brothers, we shall speak shortly of these pains and dolours that the Lord suffered in the time of these three Years, and an half:
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for the Gospell makes mention of that suffering: during this space, the Lord Iesus is in continuall paine both of body and soule:
for the Gospel makes mention of that suffering: during this Molle, the Lord Iesus is in continual pain both of body and soul:
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not in body onely, but chiefly in the soule. His paine during this time is chiefly that inwarde anguish:
not in body only, but chiefly in the soul. His pain during this time is chiefly that inward anguish:
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all His paine was for our sinnes: if yee compare the soule and the body together, the soule is ten times worse,
all His pain was for our Sins: if ye compare the soul and the body together, the soul is ten times Worse,
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and more sinfull than the bodie: the soule is nothing but a sinke of sinne: all sinne proceedes out of that stinking puddle of the soule:
and more sinful than the body: the soul is nothing but a sink of sin: all sin proceeds out of that stinking puddle of the soul:
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The body hath no life in it, but that which it hath of the soule:
The body hath no life in it, but that which it hath of the soul:
dt n1 vhz dx n1 p-acp pn31, cc-acp cst r-crq pn31 vhz pp-f dt n1:
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and therefore seeing the Lord offered Him to suffer for our sinnes, Hee behooued to suffer chiefly in the soule.
and Therefore seeing the Lord offered Him to suffer for our Sins, He behooved to suffer chiefly in the soul.
cc av vvg dt n1 vvd pno31 pc-acp vvi p-acp po12 n2, pns31 vvd pc-acp vvi av-jn p-acp dt n1.
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What shall I say of the impudent Papists, who maintaine this doctrine, that the Lord suffered not that inward paine of the soule:
What shall I say of the impudent Papists, who maintain this Doctrine, that the Lord suffered not that inward pain of the soul:
q-crq vmb pns11 vvi pp-f dt j njp2, r-crq vvb d n1, cst dt n1 vvd xx d j n1 pp-f dt n1:
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O! that they dare be so bolde, as to auouch such doctrine against the manifest wordes of the Holy Spirit:
OH! that they Dare be so bold, as to avouch such Doctrine against the manifest words of the Holy Spirit:
uh cst pns32 vvb vbi av j, c-acp pc-acp vvi d n1 p-acp dt j n2 pp-f dt j n1:
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They knowe not what sinne is:
They know not what sin is:
pns32 vvb xx r-crq n1 vbz:
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They knowe not what is the greatnesse of the euill of sinne, or the Iustice of GOD:
They know not what is the greatness of the evil of sin, or the justice of GOD:
pns32 vvb xx r-crq vbz dt n1 pp-f dt n-jn pp-f n1, cc dt n1 pp-f np1:
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and lastly they know not what is the mercie of IESVS CHRIST, In a worde I proclaime both before GOD,
and lastly they know not what is the mercy of JESUS CHRIST, In a word I proclaim both before GOD,
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and His Angels, the Pope and his shauelings are open enemies to the Crosse of CHRIST,
and His Angels, the Pope and his shavelings Are open enemies to the Cross of CHRIST,
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if it were but in this, that they take away the chiefe part of His suffering.
if it were but in this, that they take away the chief part of His suffering.
cs pn31 vbdr cc-acp p-acp d, cst pns32 vvb av dt j-jn n1 pp-f po31 n1.
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Bee thou a Papist, if thou continuest in that fantasie, thou shalt neuer haue no part, nor portion of His suffering.
Bee thou a Papist, if thou Continuest in that fantasy, thou shalt never have no part, nor portion of His suffering.
np1 pns21 dt njp, cs pns21 vv2 p-acp d n1, pns21 vm2 av-x vhi dx n1, ccx n1 pp-f po31 n1.
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Concerning the suffering of His bodie, and of that ignominious death of the Crosse, wee haue bene speaking:
Concerning the suffering of His body, and of that ignominious death of the Cross, we have be speaking:
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Only nowe I shall point out the ground whereupon the sufferings of the LORD arises: First, they rise of that naturall infirmitie:
Only now I shall point out the ground whereupon the sufferings of the LORD arises: First, they rise of that natural infirmity:
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He was an infirme man without sinne:
He was an infirm man without sin:
pns31 vbds dt j n1 p-acp n1:
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He hungred, as we doe, He thirsted, as we, and through trauelling (Hee rested neuer daye nor night) and sojourned through the world: Hee wearied, as we doe.
He hungered, as we do, He thirsted, as we, and through travelling (He rested never day nor night) and sojourned through the world: He wearied, as we do.
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Then another ground was, that sadnesse and heauinesse of the soule: Hee was in a continuall sadnesse:
Then Another ground was, that sadness and heaviness of the soul: He was in a continual sadness:
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there was neuer so sad a man as He was: we read that He did weepe, but we neuer read that Hee did laugh.
there was never so sad a man as He was: we read that He did weep, but we never read that He did laugh.
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And thinke not, that when the soule is in heauinesse, that the bodie can bee well.
And think not, that when the soul is in heaviness, that the body can be well.
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And last, His suffering proceeded of a violent dealing against Him, and nayling Him on the Crosse: (vvho vvas so violently handled,
And last, His suffering proceeded of a violent dealing against Him, and nailing Him on the Cross: (who was so violently handled,
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as the LORD of glory was.)
as the LORD of glory was.)
c-acp dt n1 pp-f n1 vbds.)
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I leaue this, and vve vvill speake of the dolours which Hee suffered in His soule:
I leave this, and we will speak of the dolours which He suffered in His soul:
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First, the LORD IESVS, whilst as Hee trauelled vp and downe amongst His people, Hee vvas in a continuall displeasure.
First, the LORD JESUS, while as He traveled up and down among His people, He was in a continual displeasure.
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When Hee looked vpon that obstinate people, Hee was sad vvhen Hee entred in Ierusalem, Hee vvepes and sayes, Ierusalem, Ierusalem, faine would J haue gathered you,
When He looked upon that obstinate people, He was sad when He entered in Ierusalem, He weeps and Says, Ierusalem, Ierusalem, feign would J have gathered you,
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as a henne gathereth her birdes vnder her wings, but thou wouldest not. as a hen gathereth her Birds under her wings, but thou Wouldst not.
c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc-acp pns21 vmd2 xx.
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The moste speciall griefe that the LORD suffered in His soule, was that vvhich Luke in his tvventieth tvvo Chapter names an agonie, that is,
The most special grief that the LORD suffered in His soul, was that which Lycia in his Twentieth tvvo Chapter names an agony, that is,
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an anguish in the soule, and an heauie paine proceeding from a battell that Hee had in His soule:
an anguish in the soul, and an heavy pain proceeding from a battle that He had in His soul:
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it proceeded from the wrestling with the wrath of GOD, and infinite wrath) vvith Hell,
it proceeded from the wrestling with the wrath of GOD, and infinite wrath) with Hell,
pn31 vvd p-acp dt n-vvg p-acp dt n1 pp-f np1, cc j n1) p-acp n1,
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and the povvers of it, vvith death not temporall, but euerlastingly.
and the Powers of it, with death not temporal, but everlastingly.
cc dt n2 pp-f pn31, p-acp n1 xx j, cc-acp av-j.
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Novve this agonie Hee vtters in the Garden, when Hee sayes, My soule is heauie on all sides, euen to the death.
Now this agony He utters in the Garden, when He Says, My soul is heavy on all sides, even to the death.
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That vvorde was expressed out of that bitter anguish that Hee had in His soule, whilst He spake so.
That word was expressed out of that bitter anguish that He had in His soul, while He spoke so.
cst n1 vbds vvn av pp-f d j n1 cst pns31 vhd p-acp po31 n1, cs pns31 vvd av.
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To speake of the time of it, I am of that minde, that it vvas not only when Hee vvas in the Garden,
To speak of the time of it, I am of that mind, that it was not only when He was in the Garden,
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but before in the twelfth Chapter of Iohn, vvhen Hee vvas speaking to His disciples Hee sayes, My soule is troubled :
but before in the twelfth Chapter of John, when He was speaking to His Disciples He Says, My soul is troubled:
cc-acp c-acp p-acp dt ord n1 pp-f np1, c-crq pns31 vbds vvg p-acp po31 n2 pns31 vvz, po11 n1 vbz vvn:
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And Hee turnes Him to His Father, and Hee sayes, Father saue mee from this houre, yet the nearer He drew to death, it grew greater and greater:
And He turns Him to His Father, and He Says, Father save me from this hour, yet the nearer He drew to death, it grew greater and greater:
cc pns31 vvz pno31 p-acp po31 n1, cc pns31 vvz, n1 p-acp pno11 p-acp d n1, av dt av-jc pns31 vvd p-acp n1, pn31 vvd jc cc jc:
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it was greater in the Garden, than it was of before:
it was greater in the Garden, than it was of before:
pn31 vbds jc p-acp dt n1, cs pn31 vbds pp-f p-acp:
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but now on the Crosse, when Hee saide, My God, my God why hast thou forsaken Mee? it was the greatest of all.
but now on the Cross, when He said, My God, my God why hast thou forsaken Me? it was the greatest of all.
cc-acp av p-acp dt n1, c-crq pns31 vvd, po11 np1, po11 np1 q-crq vh2 pns21 vvn pno11? pn31 vbds dt js pp-f d.
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I will speake something of this, I will certifie you, the speciall vnderstanding of the suffering of Iesus Christ stands in the knowing of this inward agonie which IESVS CHRIST had in His soule:
I will speak something of this, I will certify you, the special understanding of the suffering of Iesus christ Stands in the knowing of this inward agony which JESUS CHRIST had in His soul:
pns11 vmb vvi pi pp-f d, pns11 vmb vvi pn22, dt j n1 pp-f dt n1 pp-f np1 np1 vvz p-acp dt vvg pp-f d j n1 r-crq np1 np1 vhd p-acp po31 n1:
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and if yee knovve not this, yee know nothing of His suffering: it is true, that no tongue is able to tell it:
and if ye know not this, ye know nothing of His suffering: it is true, that no tongue is able to tell it:
cc cs pn22 vvb xx d, pn22 vvb pix pp-f po31 n1: pn31 vbz j, cst dx n1 vbz j pc-acp vvi pn31:
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No, all the tongues of Angels: the heart of man, nor Angell, is not able to conceiue the greatnesse of it.
No, all the tongues of Angels: the heart of man, nor Angel, is not able to conceive the greatness of it.
uh-dx, d dt n2 pp-f n2: dt n1 pp-f n1, ccx n1, vbz xx j pc-acp vvi dt n1 pp-f pn31.
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The wordes of the Scriptures expresse not the greatnesse of the anguish but so far foorth as the LORD will giue mee the grace, I will speake somewhat of it.
The words of the Scriptures express not the greatness of the anguish but so Far forth as the LORD will give me the grace, I will speak somewhat of it.
dt n2 pp-f dt n2 vvb xx dt n1 pp-f dt n1 cc-acp av av-j av c-acp dt n1 vmb vvi pno11 dt n1, pns11 vmb vvi av pp-f pn31.
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In the wordes that the Spirit vses in the Scripture yee shall finde this: The LORD suffers a torment in His soule:
In the words that the Spirit uses in the Scripture ye shall find this: The LORD suffers a torment in His soul:
p-acp dt n2 cst dt n1 vvz p-acp dt n1 pn22 vmb vvi d: dt n1 vvz dt n1 p-acp po31 n1:
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then yee shall see in the wordes, an exceeding greatnesse of the anguish in the soule:
then ye shall see in the words, an exceeding greatness of the anguish in the soul:
cs pn22 vmb vvi p-acp dt n2, dt j-vvg n1 pp-f dt n1 p-acp dt n1:
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and lastly, yee shall see in the wordes of the Spirit, not only that He suffered anguish in the soule,
and lastly, ye shall see in the words of the Spirit, not only that He suffered anguish in the soul,
cc ord, pn22 vmb vvi p-acp dt n2 pp-f dt n1, xx j cst pns31 vvd n1 p-acp dt n1,
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and the greatnesse of it, but the very degrees and partes of it particularly.
and the greatness of it, but the very Degrees and parts of it particularly.
cc dt n1 pp-f pn31, cc-acp dt j n2 cc n2 pp-f pn31 av-j.
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First, goe to the olde Testament, in the fiftieth and third Chapter, and fifth verse of the prophecie of Esay, hath these wordes, It pleased the LORD IEHOVAH, to breake Him, the wordes importes, not only the breaking of the body, but also of the soule.
First, go to the old Testament, in the fiftieth and third Chapter, and fifth verse of the prophecy of Isaiah, hath these words, It pleased the LORD JEHOVAH, to break Him, the words imports, not only the breaking of the body, but also of the soul.
ord, vvb p-acp dt j n1, p-acp dt ord cc ord n1, cc ord n1 pp-f dt n1 pp-f np1, vhz d n2, pn31 vvd dt n1 np1, pc-acp vvi pno31, dt n2 vvz, xx av-j dt n-vvg pp-f dt n1, cc-acp av pp-f dt n1.
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Then in the hundreth and sixteene Psalme, and at the fifth verse Dauid who was a type of CHRIST sayes, The sorrowes of death haue compassed Mee,
Then in the Hundredth and sixteene Psalm, and At the fifth verse David who was a type of CHRIST Says, The sorrows of death have compassed Me,
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and the anguish of Hell hath ouertaken Mee :and the anguish of Hell hath overtaken Me:
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These wordes importe not onely a bodily suffering, but they importe an anguish in the soule.
These words import not only a bodily suffering, but they import an anguish in the soul.
d n2 vvi xx av-j dt j n1, cc-acp pns32 vvi dt n1 p-acp dt n1.
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Come to the Newe Testament ▪ Matthew in his twentieth and sixt Chapter, My soule is heauie and compassed to the death.
Come to the New Testament ▪ Matthew in his twentieth and sixt Chapter, My soul is heavy and compassed to the death.
vvn p-acp dt j n1 ▪ np1 p-acp po31 ord cc ord n1, po11 n1 vbz j cc vvn p-acp dt n1.
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Wouldest thou haue the greatnesse of it, Hee sayes, On all sides : And whereto? Euen to the death :
Wouldst thou have the greatness of it, He Says, On all sides: And whereto? Even to the death:
vmd2 pns21 vhi dt n1 pp-f pn31, pns31 vvz, p-acp d n2: cc c-crq? av p-acp dt n1:
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not of the temporall death ▪ but euen to the death of the soule. Then Luke in his twentieth and two Chapter sayes, Hee was in an agonie :
not of the temporal death ▪ but even to the death of the soul. Then Lycia in his twentieth and two Chapter Says, He was in an agony:
xx pp-f dt j n1 ▪ cc-acp av p-acp dt n1 pp-f dt n1. cs av p-acp po31 ord cc crd n1 vvz, pns31 vbds p-acp dt n1:
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Hee was in anguish, Hee was wrestling. With whome was this? His disciples were away from Him:
He was in anguish, He was wrestling. With whom was this? His Disciples were away from Him:
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There vvas no man vvith Him. It vvas vvith the wrath of the Father from Heauen with a vvrath vnspeakable.
There was no man with Him. It was with the wrath of the Father from Heaven with a wrath unspeakable.
pc-acp vbds dx n1 p-acp pno31. pn31 vbds p-acp dt n1 pp-f dt n1 p-acp n1 p-acp dt n1 j-u.
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Peter 2. Actes sayes, GOD raysed Him vp from death, and raysed Him the doloures of death, beeing loosed, He could not bee retained vvith them.Peter 2. Acts Says, GOD raised Him up from death, and raised Him the dolors of death, being loosed, He could not be retained with them.
np1 crd n2 vvz, np1 vvd pno31 a-acp p-acp n1, cc vvd pno31 dt n2 pp-f n1, vbg vvn, pns31 vmd xx vbi vvn p-acp pno32.
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The vvordes in their owne language is, NONLATINALPHABET, and signifies extreame dolour, like as a woman hath in bearing her birth.
The words in their own language is,, and signifies extreme dolour, like as a woman hath in bearing her birth.
dt n2 p-acp po32 d n1 vbz,, cc vvz j-jn n1, av-j c-acp dt n1 vhz p-acp vvg po31 n1.
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The Spirite of GOD vseth to expresse the paine of the Hell in the soule by a similitude of a vvoman vvho trauelleth in birth:
The Spirit of GOD uses to express the pain of the Hell in the soul by a similitude of a woman who travelleth in birth:
dt n1 pp-f np1 vvz pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1 r-crq vvz p-acp n1:
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for of all paines in the bodie, it is the greatest and sorest, and yee that haue felt it, yee knowe, that yee could not liue,
for of all pains in the body, it is the greatest and Sorest, and ye that have felt it, ye know, that ye could not live,
c-acp pp-f d n2 p-acp dt n1, pn31 vbz dt js cc js, cc pn22 cst vhb vvn pn31, pn22 vvb, cst pn22 vmd xx vvi,
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if it continued with you. 1. THESSALON. CHAP. 5. VERS. 3. Hee settes downe the paine of Hell, by that similitude, When they shall saye, Peace,
if it continued with you. 1. THESSALONICA. CHAP. 5. VERS. 3. He sets down the pain of Hell, by that similitude, When they shall say, Peace,
cs pn31 vvd p-acp pn22. crd np1. np1 crd fw-la. crd pns31 vvz a-acp dt n1 pp-f n1, p-acp d n1, c-crq pns32 vmb vvi, n1,
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then shall come the suddaine doloure vpon them, like a woman trauelling, then shall they not escape. then shall come the sudden dolour upon them, like a woman travelling, then shall they not escape.
av vmb vvi dt j n1 p-acp pno32, av-j dt n1 vvg, av vmb pns32 xx vvi.
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And MARKE, CHAP. 14. VERS. 33. comes on more particularlie, and saies, Not onelie hee had a paine in the soule :
And MARK, CHAP. 14. VERS. 33. comes on more particularly, and Says, Not only he had a pain in the soul:
cc np1, np1 crd fw-la. crd vvz p-acp av-dc av-jn, cc vvz, xx av-j pns31 vhd dt n1 p-acp dt n1:
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but also hee settes downe the degrees of the paine. The natiue Language is moste proper, NONLATINALPHABET:
but also he sets down the Degrees of the pain. The native Language is most proper,:
cc-acp av pns31 vvz a-acp dt n2 pp-f dt n1. dt j-jn n1 vbz av-ds j,:
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that is, Hee beganne to bee astonished: and then NONLATINALPHABET, Hee beganne to bee in a grieuous and extreame anguishe.
that is, He began to be astonished: and then, He began to be in a grievous and extreme anguish.
cst vbz, pns31 vvd pc-acp vbi vvn: cc av, pns31 vvd pc-acp vbi p-acp dt j cc j-jn n1.
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When the vvrath beganne to presse downe the soule, then the anguishe arose, and the extreamitie of paine.
When the wrath began to press down the soul, then the anguish arose, and the extremity of pain.
c-crq dt n1 vvd pc-acp vvi a-acp dt n1, cs dt n1 vvd, cc dt n1 pp-f n1.
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But I leaue the opening vp of all thess vvordes vntill the next occasion, and so to ende:
But I leave the opening up of all Thess words until the next occasion, and so to end:
cc-acp pns11 vvb dt n-vvg a-acp pp-f d d n2 p-acp dt ord n1, cc av pc-acp vvi:
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As vvee speake of the suffering of CHRIST, So I beseech GOD to open our soules,
As we speak of the suffering of CHRIST, So I beseech GOD to open our Souls,
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and our heartes, to feele it: For there is no life, but in His suffering:
and our hearts, to feel it: For there is no life, but in His suffering:
cc po12 n2, pc-acp vvi pn31: c-acp pc-acp vbz dx n1, cc-acp p-acp po31 n1:
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And the LORDE giue vs grace, that our heartes maye take fast holde of his sadnesse and dolour to our joye euerlasting.
And the LORD give us grace, that our hearts may take fast hold of his sadness and dolour to our joy everlasting.
cc dt n1 vvb pno12 vvi, cst po12 n2 vmb vvi av-j n1 pp-f po31 n1 cc n1 p-acp po12 n1 j.
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To this LORDE bee Honour and Praise, for euermore. AMEN.
To this LORD be Honour and Praise, for evermore. AMEN.
p-acp d n1 vbi n1 cc n1, c-acp av. uh-n.
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THE XX. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XX. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
dt crd. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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And about the ninth houre IESVS cryed with a loude voyce, saying, ELI, ELI, LAMASABACHTHANI ? that is, My God, my God,
And about the ninth hour JESUS cried with a loud voice, saying, ELI, ELI, ELI, ELI, LEMA SABACHTHANI? that is, My God, my God,
cc p-acp dt ord n1 np1 vvd p-acp dt j n1, vvg, np1, np1, fw-la? cst vbz, po11 np1, po11 np1,
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why hast thou forsaken mee?
why hast thou forsaken me?
q-crq vh2 pns21 vvn pno11?
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THE last daye (welbeloued in Christ) vpon occasion offered in this place, wee began to rehearse ouer all the whole Passion of Christ:
THE last day (well-beloved in christ) upon occasion offered in this place, we began to rehearse over all the Whole Passion of christ:
dt ord n1 (j p-acp np1) p-acp n1 vvn p-acp d n1, pns12 vvd pc-acp vvi p-acp d dt j-jn n1 pp-f np1:
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and vvee brought the matter to that agonie, and that inwarde anguish of the soule, which the Lord suffered, beside all the outward passions of His bodie, especially during the time of three yeeres and an halfe, to wit, the time in the which Hee bare openly the office of a Mediator betwixt God and man.
and we brought the matter to that agony, and that inward anguish of the soul, which the Lord suffered, beside all the outward passion of His body, especially during the time of three Years and an half, to wit, the time in the which He bore openly the office of a Mediator betwixt God and man.
cc pns12 vvd dt n1 p-acp d n1, cc cst j n1 pp-f dt n1, r-crq dt n1 vvd, p-acp d dt j n2 pp-f po31 n1, av-j p-acp dt n1 pp-f crd n2 cc dt n-jn, pc-acp vvi, dt n1 p-acp dt r-crq pns31 vvd av-j dt n1 pp-f dt n1 p-acp np1 cc n1.
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Nowe as the Lord will giue vs grace, by occasion of this voyce, wherby the Lord vttered this heauie complaint to His Father,
Now as the Lord will give us grace, by occasion of this voice, whereby the Lord uttered this heavy complaint to His Father,
av c-acp dt n1 vmb vvi pno12 vvi, p-acp n1 pp-f d n1, c-crq dt n1 vvd d j n1 p-acp po31 n1,
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before He yeelde vp the ghoste, when He saies, My God, my God, why hast thou forsaken me? we shall speake this day of that inwarde agony and anguishe of the soule that the Lord was in, when Hee vttered this voyce.
before He yield up the ghost, when He Says, My God, my God, why hast thou forsaken me? we shall speak this day of that inward agony and anguish of the soul that the Lord was in, when He uttered this voice.
c-acp pns31 vvb a-acp dt n1, c-crq pns31 vvz, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? pns12 vmb vvi d n1 pp-f cst j n1 cc n1 pp-f dt n1 cst dt n1 vbds p-acp, c-crq pns31 vvd d n1.
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I perceiue three groundes whereby we maye bee able in some measure (for who is able to attaine to the perfect knowledge of the greatnesse of that agony that the Lord suffered?) to come to the knowledge of that agony.
I perceive three grounds whereby we may be able in Some measure (for who is able to attain to the perfect knowledge of the greatness of that agony that the Lord suffered?) to come to the knowledge of that agony.
pns11 vvb crd n2 c-crq pns12 vmb vbi j p-acp d n1 (p-acp r-crq vbz j pc-acp vvi p-acp dt j n1 pp-f dt n1 pp-f d n1 cst dt n1 vvn?) pc-acp vvi p-acp dt n1 pp-f d n1.
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The first grounde I shall take out of the vvordes of Scripture, vvhereby that agonie is expressed.
The First ground I shall take out of the words of Scripture, whereby that agony is expressed.
dt ord n1 pns11 vmb vvi av pp-f dt n2 pp-f n1, c-crq d n1 vbz vvn.
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And if once thou be cast into Hell, mountaines of dolour, and heapes of vvrath shall be heaped on thee for euermore.
And if once thou be cast into Hell, Mountains of dolour, and heaps of wrath shall be heaped on thee for evermore.
cc cs a-acp pns21 vbb vvn p-acp n1, n2 pp-f n1, cc n2 pp-f n1 vmb vbi vvn p-acp pno21 p-acp av.
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The second ground I take from these effectes, that the Lord vttered, partly in prayer, and partly in heauie complaint in that agonie.
The second ground I take from these effects, that the Lord uttered, partly in prayer, and partly in heavy complaint in that agony.
dt ord n1 pns11 vvb p-acp d n2, cst dt n1 vvd, av p-acp n1, cc av p-acp j n1 p-acp d n1.
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And the thirde ground I shall take from our owne feeling.
And the Third ground I shall take from our own feeling.
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What auailes all the knowledge in the vvorlde without feeling of His Passion, and of His Resurrection? Then to goe forward in order,
What avails all the knowledge in the world without feeling of His Passion, and of His Resurrection? Then to go forward in order,
q-crq vvz d dt n1 p-acp dt n1 p-acp vvg pp-f po31 n1, cc pp-f po31 n1? cs pc-acp vvi av-j p-acp n1,
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and to open vp euerie one of these grounds:
and to open up every one of these grounds:
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The last day I began to bring to you the words of Scripture, some out of the old Testamēt,
The last day I began to bring to you the words of Scripture, Some out of the old Testament,
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& some out of the New, by the which this inward agony yt the Lord suffred in his soule is expressed most viuely.
& Some out of the New, by the which this inward agony that the Lord suffered in his soul is expressed most vively.
cc d av pp-f dt j, p-acp dt r-crq d j n1 pn31 dt n1 vvd p-acp po31 n1 vbz vvn ds av-j.
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4046
I cited to you those words that are in the 53. chap. of Esay, where there is a viue and liuely prophesie of Iesus to come into the world:
I cited to you those words that Are in the 53. chap. of Isaiah, where there is a vive and lively prophesy of Iesus to come into the world:
pns11 vvd p-acp pn22 d n2 cst vbr p-acp dt crd n1 pp-f np1, c-crq pc-acp vbz dt j cc j vvi pp-f np1 pc-acp vvi p-acp dt n1:
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The Lord (saies the Prophet) tooke pleasure to breake him. The Lord (Says the Prophet) took pleasure to break him.
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This breaking is not onely of the body on the Crosse, but chiefely in breaking of the soule:
This breaking is not only of the body on the Cross, but chiefly in breaking of the soul:
d vvg vbz xx j pp-f dt n1 p-acp dt n1, cc-acp av-jn p-acp vvg pp-f dt n1:
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for the soule of Iesus was rent with sorrow.
for the soul of Iesus was rend with sorrow.
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Then I cited out of the 116. Psalme, the words of Dauid, being the type of Christ:
Then I cited out of the 116. Psalm, the words of David, being the type of christ:
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The dolours of death haue compassed me, the sorrowes of Hell haue ouertaken me. The dolours of death have compassed me, the sorrows of Hell have overtaken me.
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Then I came to the Gospel of Matthew, and I cited these words out of the 26. CHAP. My soule is heauie on all sides to the death.
Then I Come to the Gospel of Matthew, and I cited these words out of the 26. CHAP. My soul is heavy on all sides to the death.
av pns11 vvd p-acp dt n1 pp-f np1, cc pns11 vvd d n2 av pp-f dt crd np1 po11 n1 vbz j p-acp d n2 p-acp dt n1.
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There is the heauinesse of the soule, and an heauinesse without any joy, and a heauinesse to death, euen to euerlasting death.
There is the heaviness of the soul, and an heaviness without any joy, and a heaviness to death, even to everlasting death.
pc-acp vbz dt n1 pp-f dt n1, cc dt n1 p-acp d n1, cc dt n1 p-acp n1, av p-acp j n1.
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Then I came to Luke, who in his 22. CHAP. hath these words, And he was in an agony : there is a battell.
Then I Come to Lycia, who in his 22. CHAP. hath these words, And he was in an agony: there is a battle.
cs pns11 vvd p-acp av, r-crq p-acp po31 crd np1 vhz d n2, cc pns31 vbds p-acp dt n1: pc-acp vbz dt n1.
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But where? In the Gardē. With whom? None was fighting with Him: no man was neare Him.
But where? In the Garden. With whom? None was fighting with Him: no man was near Him.
p-acp q-crq? p-acp dt n1. p-acp qo-crq? np1 vbds vvg p-acp pno31: dx n1 vbds j pno31.
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4056
Whom with, but with the heauie wrath of the Father, that He felt in His soule? In the 2. of the Acts I cited the wordes of Peter, Whome God raised vp againe,
Whom with, but with the heavy wrath of the Father, that He felt in His soul? In the 2. of the Acts I cited the words of Peter, Whom God raised up again,
ro-crq p-acp, cc-acp p-acp dt j n1 pp-f dt n1, cst pns31 vvd p-acp po31 n1? p-acp dt crd pp-f dt n2 pns11 vvd dt n2 pp-f np1, ro-crq np1 vvd a-acp av,
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when He had loosed the dolours of death :when He had loosed the dolours of death:
c-crq pns31 vhd vvn dt n2 pp-f n1:
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4058
The word in its owne languague signifies that paine that women suffer in trauelling, wherby the Scripture vses to expresse the paine of Hell.
The word in its own language signifies that pain that women suffer in travelling, whereby the Scripture uses to express the pain of Hell.
dt n1 p-acp po31 d n1 vvz d n1 cst n2 vvb p-acp vvg, c-crq dt n1 vvz pc-acp vvi dt n1 pp-f n1.
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4059
And last of all I came to the words of Marke, in his 14. Chap. where he not onely vtters this inward paine that the Lord had in His soule,
And last of all I Come to the words of Mark, in his 14. Chap. where he not only utters this inward pain that the Lord had in His soul,
cc ord pp-f d pns11 vvd p-acp dt n2 pp-f vvb, p-acp po31 crd np1 c-crq pns31 xx av-j vvz d j n1 cst dt n1 vhd p-acp po31 n1,
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4060
but also the greatnesse of it, and the degrees, and partes thereof. The wordes are, When the Lord was in the Garden, he began to be afraid,
but also the greatness of it, and the Degrees, and parts thereof. The words Are, When the Lord was in the Garden, he began to be afraid,
cc-acp av dt n1 pp-f pn31, cc dt n2, cc n2 av. dt n2 vbr, c-crq dt n1 vbds p-acp dt n1, pns31 vvd pc-acp vbi j,
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and astonished, and then to bee in a wonderfull heauinesse. The words in their owne language are more significatiue.and astonished, and then to be in a wonderful heaviness. The words in their own language Are more significative.
cc vvn, cc av pc-acp vbi p-acp dt j n1. dt n2 p-acp po32 d n1 vbr av-dc j.
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4062
Nowe Brethren, wee shall examine and weigh these wordes of Marke. The first word that Marke vses signifies an astonishment, a feare,
Now Brothers, we shall examine and weigh these words of Mark. The First word that Mark uses signifies an astonishment, a Fear,
av n2, pns12 vmb vvi cc vvi d n2 pp-f vvb. dt ord n1 cst vvb n2 vvz dt n1, dt n1,
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4063
and an horrour, whereby the Lord in the Garden was troubled suddenly from the Heauen: so that all the members of His bodie shooke and trembled.
and an horror, whereby the Lord in the Garden was troubled suddenly from the Heaven: so that all the members of His body shook and trembled.
cc dt n1, c-crq dt n1 p-acp dt n1 vbds vvn av-j p-acp dt n1: av cst d dt n2 pp-f po31 n1 vvd cc vvd.
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4064
It is not a matter of jestes: it arose vpon a sense of the wrath of God comming from Heauē:
It is not a matter of jests: it arose upon a sense of the wrath of God coming from Heaven:
pn31 vbz xx dt n1 pp-f n2: pn31 vvd p-acp dt n1 pp-f dt n1 pp-f np1 vvg p-acp n1:
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4065
and a most vehement sense thereof, that lighted on Him suddenly, because Hee bare our sinnes,
and a most vehement sense thereof, that lighted on Him suddenly, Because He bore our Sins,
cc dt av-ds j n1 av, cst vvd p-acp pno31 av-j, c-acp pns31 vvd po12 n2,
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and this terrible wrath ouer-tooke all the powers of His soule, and occupied them.
and this terrible wrath overtook all the Powers of His soul, and occupied them.
cc d j n1 vvd d dt n2 pp-f po31 n1, cc vvd pno32.
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4067
Brethren, I take this to be none other thing, but that first stroke of euerlasting death, whereby the reprobate sh•ll bee stricken in the first entrie to Hell,
Brothers, I take this to be none other thing, but that First stroke of everlasting death, whereby the Reprobate sh•ll be stricken in the First entry to Hell,
n1, pns11 vvb d pc-acp vbi pix j-jn n1, cc-acp cst ord n1 pp-f j n1, c-crq dt n-jn vmb vbi vvn p-acp dt ord n1 p-acp n1,
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4068
when they set in their head first to Hell, the wrath shall so strike them, that all the powers of the soule shall be dammished.
when they Set in their head First to Hell, the wrath shall so strike them, that all the Powers of the soul shall be dammished.
c-crq pns32 vvd p-acp po32 n1 ord p-acp n1, dt n1 vmb av vvi pno32, cst d dt n2 pp-f dt n1 vmb vbi vvn.
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4069
The suffering of Christ in His soule is the viue image of the suffering of the reprobate in Hell.
The suffering of christ in His soul is the vive image of the suffering of the Reprobate in Hell.
dt n1 pp-f np1 p-acp po31 n1 vbz dt j n1 pp-f dt n1 pp-f dt n-jn p-acp n1.
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4070
And •t is it that Paul in the 1. Epistle to the Thessalonians, sets downe, When they shall crie peace,
And •t is it that Paul in the 1. Epistle to the Thessalonians, sets down, When they shall cry peace,
cc av vbz pn31 cst np1 p-acp dt crd n1 p-acp dt njp2, vvz a-acp, c-crq pns32 vmb vvi n1,
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4071
& all things are sure, then sudden destruction approaches: the wrath and vengeance from Heauen lightes on suddenly:& all things Are sure, then sudden destruction Approaches: the wrath and vengeance from Heaven lights on suddenly:
cc d n2 vbr j, av j n1 vvz: dt n1 cc n1 p-acp n1 n2 p-acp av-j:
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so that all the haires of their heads shall stand on end, and it shall come vpon them suddenly,
so that all the hairs of their Heads shall stand on end, and it shall come upon them suddenly,
av cst d dt n2 pp-f po32 n2 vmb vvi p-acp n1, cc pn31 vmb vvi p-acp pno32 av-j,
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4073
euen as the showres and dolour, comes on a woman who is trauelling in birth.
even as the showers and dolour, comes on a woman who is travelling in birth.
av-j c-acp dt n2 cc n1, vvz p-acp dt n1 r-crq vbz vvg p-acp n1.
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4074
I can giue no better example of it, than ye haue in the Prophecie of Daniel, in Belshazzar the prophane man, he is sitting with his Princes, banketting and prophaning the holy vessels of the House of the Lord.
I can give no better Exampl of it, than you have in the Prophecy of daniel, in Belshazzar the profane man, he is sitting with his Princes, banqueting and profaning the holy vessels of the House of the Lord.
pns11 vmb vvi dx jc n1 pp-f pn31, cs pn22 vhb p-acp dt n1 pp-f np1, p-acp np1 dt j n1, pns31 vbz vvg p-acp po31 n2, vvg cc vvg dt j n2 pp-f dt n1 pp-f dt n1.
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What falles out? hee sees come out of the wall suddenly, an hand writting, he sees it not so soone, (look the first stroke of Hel) but he is stricken with a feare & horrour, his knees shiuer & smite one another,
What falls out? he sees come out of the wall suddenly, an hand writing, he sees it not so soon, (look the First stroke of Hell) but he is stricken with a Fear & horror, his knees shiver & smite one Another,
q-crq vvz av? pns31 vvz vvn av pp-f dt n1 av-j, dt n1 vvg, pns31 vvz pn31 xx av av, (vvb dt ord n1 pp-f n1) cc-acp pns31 vbz vvn p-acp dt n1 cc n1, po31 n2 vvi cc vvi pi j-jn,
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4076
& he becomes like a dead man: a viue image of Hell.
& he becomes like a dead man: a vive image of Hell.
cc pns31 vvz av-j dt j n1: dt j n1 pp-f n1.
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4077
This for the first worde that Marke vses, and the first part of that agonie that IESVS CHRIST suffered for vs in His soule.
This for the First word that Mark uses, and the First part of that agony that JESUS CHRIST suffered for us in His soul.
d p-acp dt ord n1 cst vvb n2, cc dt ord n1 pp-f d n1 cst np1 np1 vvd p-acp pno12 p-acp po31 n1.
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4078
Now wee haue to weigh the second word, Hee sayes, Hee beganne to bee astonished,
Now we have to weigh the second word, He Says, He began to be astonished,
av pns12 vhb pc-acp vvi dt ord n1, pns31 vvz, pns31 vvd pc-acp vbi vvn,
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4079
and to be in a wonderfull heauinesse, The word in its owne language signifies an extreame paine in the soule:
and to be in a wonderful heaviness, The word in its own language signifies an extreme pain in the soul:
cc pc-acp vbi p-acp dt j n1, dt n1 p-acp po31 d n1 vvz dt j-jn n1 p-acp dt n1:
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4080
Who is able to tell it? (The Lord saue vs from the extreamitie thereof) it rose vpon that horrible wrath that He was stricken with,
Who is able to tell it? (The Lord save us from the extremity thereof) it rose upon that horrible wrath that He was stricken with,
r-crq vbz j pc-acp vvi pn31? (dt n1 vvb pno12 p-acp dt n1 av) pn31 vvd p-acp d j n1 cst pns31 vbds vvn p-acp,
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4081
and was lying on Him, and pressing downe His soule:
and was lying on Him, and pressing down His soul:
cc vbds vvg p-acp pno31, cc vvg a-acp po31 n1:
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4082
First, Hee was stricken, then the heauie wrath of GOD lyes still on the soule so that Hee hath dolour in His soule, that all the powers of His soule is full of wrath.
First, He was stricken, then the heavy wrath of GOD lies still on the soul so that He hath dolour in His soul, that all the Powers of His soul is full of wrath.
ord, pns31 vbds vvn, cs dt j n1 pp-f np1 vvz av p-acp dt n1 av cst pns31 vhz n1 p-acp po31 n1, cst d dt n2 pp-f po31 n1 vbz j pp-f n1.
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4083
Who can beare the wrath of the Omnipotent GOD: No, not CHRIST as He was man only, no not all the Angels in Heauen:
Who can bear the wrath of the Omnipotent GOD: No, not CHRIST as He was man only, no not all the Angels in Heaven:
q-crq vmb vvi dt n1 pp-f dt j np1: uh-dx, xx np1 c-acp pns31 vbds n1 j, uh-dx xx d dt n2 p-acp n1:
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4084
The LORD saue vs from it.
The LORD save us from it.
dt n1 vvb pno12 p-acp pn31.
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4085
When the wrath of the great GOD strikes on any in the Hell, all the powers of the soule faile,
When the wrath of the great GOD strikes on any in the Hell, all the Powers of the soul fail,
c-crq dt n1 pp-f dt j np1 vvz p-acp d p-acp dt n1, d dt n2 pp-f dt n1 vvb,
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4086
and all leaue off to doe their duties, beeing full of displeasure.
and all leave off to do their duties, being full of displeasure.
cc d vvb a-acp pc-acp vdi po32 n2, vbg j pp-f n1.
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4087
It is a mar•eilous thing (for as carefull as the LORD was wount to bee of the redemption of man ▪ for that was His only care night and day, it was His meate and drinke) yet all that care was nowe away,
It is a mar•eilous thing (for as careful as the LORD was wont to be of the redemption of man ▪ for that was His only care night and day, it was His meat and drink) yet all that care was now away,
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4088
and He forgets it, and Hee falles out in a Prayer, and Hee sayes, Take away this cuppe from Mee:
and He forgets it, and He falls out in a Prayer, and He Says, Take away this cup from Me:
cc pns31 vvz pn31, cc pns31 vvz av p-acp dt n1, cc pns31 vvz, vvb av d n1 p-acp pno11:
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and that was the cuppe of His Passion for our Redemption:
and that was the cup of His Passion for our Redemption:
cc d vbds dt n1 pp-f po31 n1 p-acp po12 n1:
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4090
yea Hee bids His Father take it away, which if it had beene taken from Him, neuer a soule should haue beene redeemed:
yea He bids His Father take it away, which if it had been taken from Him, never a soul should have been redeemed:
uh pns31 vvz po31 n1 vvi pn31 av, r-crq cs pn31 vhd vbn vvn p-acp pno31, av dt n1 vmd vhi vbn vvn:
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4091
Consider then, if Hee was in an agonie, or not: when Hee forgate the worke of our Redemption.
Consider then, if He was in an agony, or not: when He foregate the work of our Redemption.
vvb av, cs pns31 vbds p-acp dt n1, cc xx: c-crq pns31 vvd dt n1 pp-f po12 n1.
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4092
Now we must not thinke that this forgetfulnesse came of sinne (our forgetfulnesse comes of sinne) the Holy one had no sinne:
Now we must not think that this forgetfulness Come of sin (our forgetfulness comes of sin) the Holy one had no sin:
av pns12 vmb xx vvi cst d n1 vvd pp-f n1 (po12 n1 vvz pp-f n1) dt j pi vhn dx n1:
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4093
but it rose of an infirmitie of Nature, wherewith Hee was cled for our sinne.
but it rose of an infirmity of Nature, wherewith He was cled for our sin.
cc-acp pn31 vvd pp-f dt n1 pp-f n1, c-crq pns31 vbds vvn p-acp po12 n1.
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4094
Yee see, if a man be in a distresse in the soule the senses, and all the powers of the soule are so occupied about that sorrowe, that they forget their owne functions and operations, to helpe the part that is distressed:
Ye see, if a man be in a distress in the soul the Senses, and all the Powers of the soul Are so occupied about that sorrow, that they forget their own functions and operations, to help the part that is distressed:
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4095
Euen so it was with the LORD:
Even so it was with the LORD:
av av pn31 vbds p-acp dt n1:
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4096
for when for our sinnes Hee was vnderlying the wrath of that Omnipotent Iudge, all the faculties of His soule, His vnderstanding, His memorie ▪ &c, left all their functions, that all might concurre to helpe Him in that common agonie.
for when for our Sins He was underlying the wrath of that Omnipotent Judge, all the faculties of His soul, His understanding, His memory ▪ etc., left all their functions, that all might concur to help Him in that Common agony.
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Well, Brethren, if yee would see Hell, yee haue here the viue image of it: The reprobate after that at the first they are astonished vvith the sudden vvrath:
Well, Brothers, if ye would see Hell, ye have Here the vive image of it: The Reprobate After that At the First they Are astonished with the sudden wrath:
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4098
as they continue in Hell, their dolour and paine shall euer be augmented:
as they continue in Hell, their dolour and pain shall ever be augmented:
c-acp pns32 vvb p-acp n1, po32 n1 cc n1 vmb av vbi vvn:
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4099
the vvrath shall still lye vpon them, like a mountaine tumbling on them, and pressing them euer in soule & body:
the wrath shall still lie upon them, like a mountain tumbling on them, and pressing them ever in soul & body:
dt n1 vmb av vvi p-acp pno32, av-j dt n1 vvg p-acp pno32, cc vvg pno32 av p-acp n1 cc n1:
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so that they remaine euer in this euerlasting paine. Christ made an end of it: but if thou be a reprobate:
so that they remain ever in this everlasting pain. christ made an end of it: but if thou be a Reprobate:
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4101
this anguish shall neuer leaue thee. Oh! that the vvorld vvill not knovv this, and once pause on it:
this anguish shall never leave thee. Oh! that the world will not know this, and once pause on it:
d n1 vmb av-x vvi pno21. uh cst dt n1 vmb xx vvi d, cc a-acp vvb p-acp pn31:
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4102
vvould they then, thinke ye, runne to all mischiefe as they doe.
would they then, think you, run to all mischief as they do.
vmd pns32 av, vvb pn22, vvb p-acp d n1 c-acp pns32 vdb.
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4105
novv vvould yee haue the thirde part ▪ I remit you to the 5. Chapter to the Hebrewes vvhere there Paul sayes, that the Lord vvhen Hee prayed in the dayes of His flesh, vvith strong cries,
now would ye have the Third part ▪ I remit you to the 5. Chapter to the Hebrews where there Paul Says, that the Lord when He prayed in the days of His Flesh, with strong cries,
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4106
and vvith teares, Hee vvas heard: He had a terrible feare, beside the present paine: He vvas in a feare of a greater danger to insue.
and with tears, He was herd: He had a terrible Fear, beside the present pain: He was in a Fear of a greater danger to ensue.
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4107
If thou goest to Hell once, beside the present paine that thou shalt be in: And, O the vveight of that paine that shall be on thee!
If thou goest to Hell once, beside the present pain that thou shalt be in: And, Oh the weight of that pain that shall be on thee!
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4108
thou shalt euer haue a terrible feare of a greater paine to fall on thee, ye paine of Hell is not ended in a moment,
thou shalt ever have a terrible Fear of a greater pain to fallen on thee, the pain of Hell is not ended in a moment,
pns21 vm2 av vhi dt j n1 pp-f dt jc n1 pc-acp vvi p-acp pno21, dt n1 pp-f n1 vbz xx vvn p-acp dt n1,
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4109
but yu shalt finde the paine g•ovving euerlastingly, & a mountaine of vvrath shall come after another,
but thou shalt find the pain g•ovving everlastingly, & a mountain of wrath shall come After Another,
cc-acp pns21 vm2 vvi dt n1 vvg av-j, cc dt n1 pp-f n1 vmb vvi p-acp j-jn,
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4110
as ye vvaues of the sea follovving one another. It is a sore matter to be in this paine euerlastingly.
as you waves of the sea following one Another. It is a soar matter to be in this pain everlastingly.
c-acp pn22 n2 pp-f dt n1 j-vvg pi j-jn. pn31 vbz dt j n1 pc-acp vbi p-acp d n1 av-j.
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4111
Now we haue heard the first ground out of the wordes of the Holy Spirit: Come to the second ground.
Now we have herd the First ground out of the words of the Holy Spirit: Come to the second ground.
av pns12 vhb vvn dt ord n1 av pp-f dt n2 pp-f dt j n1: vvb p-acp dt ord n1.
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4112
When He was in the agonie, He vtters such effects, that they who saw Him,
When He was in the agony, He utters such effects, that they who saw Him,
c-crq pns31 vbds p-acp dt n1, pns31 vvz d n2, cst pns32 r-crq vvd pno31,
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4113
and heard that pitifull voyce, might easily see, what anguish Hee had in the soule, He falles out in a prayer, Father, take away this cuppe ;
and herd that pitiful voice, might Easily see, what anguish He had in the soul, He falls out in a prayer, Father, take away this cup;
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4114
that is, the cuppe of thy wrath, wherein He vtters a forgetfulnesse of our redemption, the dolour so increases vpon Him, that Hee prayes with greater intention, with teares,
that is, the cup of thy wrath, wherein He utters a forgetfulness of our redemption, the dolour so increases upon Him, that He prays with greater intention, with tears,
d vbz, dt n1 pp-f po21 n1, c-crq pns31 vvz dt n1 pp-f po12 n1, dt n1 av vvz p-acp pno31, cst pns31 vvz p-acp jc n1, p-acp n2,
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and with strong cries, and with weeping.
and with strong cries, and with weeping.
cc p-acp j n2, cc p-acp vvg.
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Hell will cause thee to mourne, and compell thee to squeele, and houle like a dogge:
Hell will cause thee to mourn, and compel thee to squeele, and houle like a dog:
n1 vmb vvi pno21 pc-acp vvi, cc vvi pno21 pc-acp vvi, cc vvb av-j dt n1:
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laugh not, it will cause thee to gnash thy teeth, if thou be cast in vtter darknesse:
laugh not, it will cause thee to gnash thy teeth, if thou be cast in utter darkness:
vvb xx, pn31 vmb vvi pno21 pc-acp vvi po21 n2, cs pns21 vbb vvn p-acp j n1:
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yet as He prayes, the wrath increases, that He did sweate blood, and the droppes of blood fell from His face to the ground.
yet as He prays, the wrath increases, that He did sweat blood, and the drops of blood fell from His face to the ground.
av c-acp pns31 vvz, dt n1 vvz, cst pns31 vdd vvi n1, cc dt n2 pp-f n1 vvd p-acp po31 n1 p-acp dt n1.
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What man read ye of, or heard yee euer of, or euer shall, that was in such a feare, in such a torment, that for the feare of the torment, he did sweat blood.
What man read you of, or herd ye ever of, or ever shall, that was in such a Fear, in such a torment, that for the Fear of the torment, he did sweat blood.
q-crq n1 vvb pn22 pp-f, cc vvd pn22 av pp-f, cc av vmb, cst vbds p-acp d dt n1, p-acp d dt n1, cst p-acp dt n1 pp-f dt n1, pns31 vdd vvi n1.
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So, that ye see, that the Lord was in such anguish, as neuer a man was.
So, that you see, that the Lord was in such anguish, as never a man was.
np1, cst pn22 vvb, cst dt n1 vbds p-acp d n1, c-acp av-x dt n1 vbds.
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Were any of the Martyres in such a feare, or such an anguish, as this? No, no:
Were any of the Martyrs in such a Fear, or such an anguish, as this? No, no:
vbdr d pp-f dt n2 p-acp d dt n1, cc d dt n1, c-acp d? uh-dx, uh-dx:
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4122
Then as Hee vtters His agonie in prayer, so Hee vtters it in many, heauie and bitter complaints, Iohn 12. When hee is speaking of His glorification suddenly, He breakes off,
Then as He utters His agony in prayer, so He utters it in many, heavy and bitter complaints, John 12. When he is speaking of His glorification suddenly, He breaks off,
av c-acp pns31 vvz po31 n1 p-acp n1, av pns31 vvz pn31 p-acp d, j cc j n2, np1 crd c-crq pns31 vbz vvg pp-f po31 n1 av-j, pns31 vvz a-acp,
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and sayes, My soule is troubled, what shall I say? and then Hee turned Him to His Father,
and Says, My soul is troubled, what shall I say? and then He turned Him to His Father,
cc vvz, po11 n1 vbz vvn, q-crq vmb pns11 vvi? cc av pns31 vvd pno31 p-acp po31 n1,
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and sayes, Saue mee from this houre : and last Hee sayes, My soule is heavie on all sides, euen to the death.
and Says, Save me from this hour: and last He Says, My soul is heavy on all sides, even to the death.
cc vvz, p-acp pno11 p-acp d n1: cc ord pns31 vvz, po11 n1 vbz j p-acp d n2, av p-acp dt n1.
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My God, my God why hast thou forsaken mee ? is the most heauie, and it proceedes from the most bitter anguish of the soule.My God, my God why hast thou forsaken me? is the most heavy, and it proceeds from the most bitter anguish of the soul.
po11 np1, po11 np1 q-crq vh2 pns21 vvn pno11? vbz dt av-ds j, cc pn31 vvz p-acp dt av-ds j n1 pp-f dt n1.
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Nowe the Lord grant, that this complaint may saue vs from that complaint of the reprobate, that they shall vtter in Hell:
Now the Lord grant, that this complaint may save us from that complaint of the Reprobate, that they shall utter in Hell:
av dt n1 vvb, cst d n1 vmb vvi pno12 p-acp d n1 pp-f dt n-jn, cst pns32 vmb vvi p-acp n1:
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No question, these words vtter a forsaking of Him, and that Hee was deserted for a time:
No question, these words utter a forsaking of Him, and that He was deserted for a time:
dx n1, d n2 vvi dt vvg pp-f pno31, cc cst pns31 vbds vvn p-acp dt n1:
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He was left off, without all comfort in the world: Of all joy that He was wount to haue:
He was left off, without all Comfort in the world: Of all joy that He was wont to have:
pns31 vbds vvn a-acp, p-acp d n1 p-acp dt n1: pp-f d n1 cst pns31 vbds j pc-acp vhi:
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all joy was taken from Him: They import not a diuulsion of the Godhead from the manhead:
all joy was taken from Him: They import not a divulsion of the Godhead from the manhead:
d n1 vbds vvn p-acp pno31: pns32 vvb xx dt n1 pp-f dt n1 p-acp dt n1:
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the glorious Godhead dwelt in the Lord Iesus, whilst as He hang on the Crosse:
the glorious Godhead dwelled in the Lord Iesus, while as He hang on the Cross:
dt j n1 vvd p-acp dt n1 np1, cs c-acp pns31 vvb p-acp dt n1:
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4132
GOD neuer left Him at any time, after that once the Sonne of God tooke to Himselfe our flesh:
GOD never left Him At any time, After that once the Son of God took to Himself our Flesh:
np1 av-x vvd pno31 p-acp d n1, c-acp cst a-acp dt n1 pp-f np1 vvd p-acp px31 po12 n1:
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Hee left it neuer, no, not on the Crosse, nor in the graue:
He left it never, no, not on the Cross, nor in the graven:
pns31 vvd pn31 av, uh-dx, xx p-acp dt n1, ccx p-acp dt n1:
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4134
Hee left it neuer, nor neuer shall, but the Godhead kept it selfe so closse in Christ the man, that it would let Him haue no joy,
He left it never, nor never shall, but the Godhead kept it self so close in christ the man, that it would let Him have no joy,
pns31 vvd pn31 av, ccx av-x vmb, cc-acp dt n1 vvd pn31 n1 av av-j p-acp np1 dt n1, cst pn31 vmd vvi pno31 vhb dx n1,
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whilst He should pay that ransom to the vttermost farthing, whereby the justice of God was satisfied for our sinnes.
while He should pay that ransom to the uttermost farthing, whereby the Justice of God was satisfied for our Sins.
cs pns31 vmd vvi d n1 p-acp dt j n1, c-crq dt n1 pp-f np1 vbds vvn p-acp po12 n2.
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4136
And this is the thing He complaines on: Yet whilst He sayes, My God, my God, He lets vs see Hee despaires not,
And this is the thing He complains on: Yet while He Says, My God, my God, He lets us see He despairs not,
cc d vbz dt n1 pns31 vvz a-acp: av cs pns31 vvz, po11 np1, po11 np1, pns31 vvz pno12 vvi pns31 n2 xx,
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but in the meane time whilst Hee was left, He cleau•th to God, & hath His confidence in His God, the Deuill and all the world cannot separate Him from His GOD that dwelt within Him.
but in the mean time while He was left, He cleau•th to God, & hath His confidence in His God, the devil and all the world cannot separate Him from His GOD that dwelled within Him.
cc-acp p-acp dt j n1 cs pns31 vbds vvn, pns31 vhz p-acp np1, cc vhz po31 n1 p-acp po31 n1, dt n1 cc d dt n1 vmbx vvi pno31 p-acp po31 np1 cst vvd p-acp pno31.
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4138
Confidence in God will ofttimes be in the godly without feeling of joy, albeit that Spirit will not be out of their soules:
Confidence in God will ofttimes be in the godly without feeling of joy, albeit that Spirit will not be out of their Souls:
n1 p-acp np1 vmb av vbi p-acp dt j p-acp vvg pp-f n1, cs d n1 vmb xx vbi av pp-f po32 n2:
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The Spirit will minister no joy to them, yet the poore soule will neuer leaue off to put confidence in God.
The Spirit will minister no joy to them, yet the poor soul will never leave off to put confidence in God.
dt n1 vmb vvi dx n1 p-acp pno32, av dt j n1 vmb av-x vvi a-acp pc-acp vvi n1 p-acp np1.
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Well, this complaint tells vs, that Iesus Christ was deserted for a time, to saue vs, who should haue bene reprobates for euer.
Well, this complaint tells us, that Iesus christ was deserted for a time, to save us, who should have be Reprobates for ever.
uh-av, d n1 vvz pno12, cst np1 np1 vbds vvn p-acp dt n1, pc-acp vvi pno12, r-crq vmd vhi vbn n2-jn p-acp av.
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4141
But there is a great difference betweene Iesus Christ, and the reprobate.
But there is a great difference between Iesus christ, and the Reprobate.
p-acp pc-acp vbz dt j n1 p-acp np1 np1, cc dt n-jn.
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4142
Indeede they agree in this, that both He and they are left comfor•l•sse, He vttered a great complaint:
Indeed they agree in this, that both He and they Are left comfor•l•sse, He uttered a great complaint:
av pns32 vvb p-acp d, cst d pns31 cc pns32 vbr vvn n1, pns31 vvd dt j n1:
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so they shall complaine and houle: And as He cried and wept, so shall they: But here is the difference.
so they shall complain and houle: And as He cried and wept, so shall they: But Here is the difference.
av pns32 vmb vvi cc vvi: cc c-acp pns31 vvd cc vvn, av vmb pns32: cc-acp av vbz dt n1.
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He was for a time in a manner reprobate, they shall bee made reprobates for euer:
He was for a time in a manner Reprobate, they shall be made Reprobates for ever:
pns31 vbds p-acp dt n1 p-acp dt n1 j-jn, pns32 vmb vbi vvn n2-jn p-acp av:
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Hee complained for a time, but they shall complaine for euer: He ceases not to put His confidence in God:
He complained for a time, but they shall complain for ever: He ceases not to put His confidence in God:
pns31 vvd p-acp dt n1, cc-acp pns32 vmb vvi p-acp av: pns31 vvz xx pc-acp vvi po31 n1 p-acp np1:
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the reprobate shall haue no confidence, but as God shall leaue them, so shall they leaue God,
the Reprobate shall have no confidence, but as God shall leave them, so shall they leave God,
dt n-jn vmb vhi dx n1, cc-acp c-acp np1 vmb vvi pno32, av vmb pns32 vvi np1,
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& as God shall turne His backe on them, so shall they turne their backe on God. This is a sore matter.
& as God shall turn His back on them, so shall they turn their back on God. This is a soar matter.
cc p-acp np1 vmb vvi po31 n1 p-acp pno32, av vmb pns32 vvi po32 n1 p-acp np1. d vbz dt j n1.
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Then Iesus Hee vttered this complaint, My God, my God : They shall not say, My God, why hast thou left mee:
Then Iesus He uttered this complaint, My God, my God: They shall not say, My God, why hast thou left me:
av np1 pns31 vvd d n1, po11 np1, po11 np1: pns32 vmb xx vvi, po11 np1, q-crq vh2 pns21 vvn pno11:
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but shall crie, alas, for euer! God hath left me for euer, and cast me off from His presence for euer.
but shall cry, alas, for ever! God hath left me for ever, and cast me off from His presence for ever.
cc-acp vmb vvi, uh, c-acp av! np1 vhz vvn pno11 p-acp av, cc vvd pno11 a-acp p-acp po31 n1 c-acp av.
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This speech My God, is a speech of confidence, and He cleaues to God in His heart, they shall shoute and cry, GOD hath left mee for euermore & cast me off.
This speech My God, is a speech of confidence, and He cleaves to God in His heart, they shall shout and cry, GOD hath left me for evermore & cast me off.
d n1 po11 np1, vbz dt n1 pp-f n1, cc pns31 vvz p-acp np1 p-acp po31 n1, pns32 vmb n1 cc n1, np1 vhz vvn pno11 p-acp av cc vvb pno11 a-acp.
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4151
This for the two grounds, come to the third ground, that is, our owne feeling:
This for the two grounds, come to the third ground, that is, our own feeling:
np1 p-acp dt crd n2, vvb p-acp dt ord n1, cst vbz, po12 d n1:
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for if thou feelest not, all thy knowledge auailes not a straw, Paul to the Phillippians Chapter 3. sayes, He counted all things to be but losse and dung, that he might knowe Him, that is, Iesus Christ.
for if thou Feel not, all thy knowledge avails not a straw, Paul to the Philippians Chapter 3. Says, He counted all things to be but loss and dung, that he might know Him, that is, Iesus christ.
c-acp cs pns21 vv2 xx, d po21 n1 vvz xx dt n1, np1 p-acp dt njp2 n1 crd vvz, pns31 vvd d n2 pc-acp vbi p-acp n1 cc n1, cst pns31 vmd vvi pno31, cst vbz, np1 np1.
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Thē he sets down the parts of this knowledge, that I may know Him, & the vertue of His resurrectiō,
Them he sets down the parts of this knowledge, that I may know Him, & the virtue of His resurrection,
cs pns31 vvz a-acp dt n2 pp-f d n1, cst pns11 vmb vvi pno31, cc dt n1 pp-f po31 n1,
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& the cōmunion of His Passions, & be made conformable to His death.
& the communion of His Passion, & be made conformable to His death.
cc dt n1 pp-f po31 n2, cc vbi vvn j p-acp po31 n1.
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Wherin stands ye knowledge of the resurrection of Christ? It is not eneugh to know it only:
Wherein Stands the knowledge of the resurrection of christ? It is not eneugh to know it only:
c-crq vvz dt n1 pp-f dt n1 pp-f np1? pn31 vbz xx av-d pc-acp vvi pn31 av-j:
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The knowledge stands in a fe•ling of the force of the glorious resurrection in thine heart,
The knowledge Stands in a fe•ling of the force of the glorious resurrection in thine heart,
dt n1 vvz p-acp dt n-vvg pp-f dt n1 pp-f dt j n1 p-acp po21 n1,
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and thou shalt feele the olde canker of sinne mortified, and thee to bee quickned with a new life to liue to God.
and thou shalt feel the old canker of sin mortified, and thee to be quickened with a new life to live to God.
cc pns21 vm2 vvi dt j n1 pp-f n1 vvn, cc pno21 p-acp vbi vvn p-acp dt j n1 pc-acp vvi p-acp np1.
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And likewise wherein stands the knowledge of His suffering? It stands of the feeling in thine heart of the mortification of sinne:
And likewise wherein Stands the knowledge of His suffering? It Stands of the feeling in thine heart of the mortification of sin:
cc av q-crq vvz dt n1 pp-f po31 n1? pn31 vvz pp-f dt n-vvg p-acp po21 n1 pp-f dt n1 pp-f n1:
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4159
Thou must feele a regeneration in thee, or else thou feelest nothing, and thy soule shall get no life,
Thou must feel a regeneration in thee, or Else thou Feel nothing, and thy soul shall get no life,
pns21 vmb vvi dt n1 p-acp pno21, cc av pns21 vv2 pix, cc po21 n1 vmb vvi dx n1,
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4160
howbeit thou knewest all the Bible: All this knowledge of Christ is but a dreame, without a feeling:
howbeit thou Knewest all the bible: All this knowledge of christ is but a dream, without a feeling:
cs pns21 vvd2 d dt n1: d d n1 pp-f np1 vbz p-acp dt n1, p-acp dt n1:
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and thou art but sleeping, except thou findest a vertue proceeding from His suffering to thy soule, to reforme it.
and thou art but sleeping, except thou Findest a virtue proceeding from His suffering to thy soul, to reform it.
cc pns21 vb2r p-acp vvg, c-acp pns21 vv2 dt n1 vvg p-acp po31 n1 p-acp po21 n1, pc-acp vvi pn31.
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4162
But to speake of that feeling-knowledge of Iesus Christ vvho died for our sinnes:
But to speak of that feeling-knowledge of Iesus christ who died for our Sins:
p-acp pc-acp vvi pp-f d n1 pp-f np1 np1 r-crq vvd p-acp po12 n2:
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4163
Howe shalt thou find and feele in thine heart that Hee suff•red anguishe for thy sinnes, not onely in bodie,
How shalt thou find and feel in thine heart that He suff•red anguish for thy Sins, not only in body,
c-crq vm2 pns21 vvi cc vvi p-acp po21 n1 cst pns31 vvd n1 p-acp po21 n2, xx av-j p-acp n1,
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but also in soule? I thinke there shoulde bee no bodie, but they should bee meditating on an answere:
but also in soul? I think there should be no body, but they should be meditating on an answer:
cc-acp av p-acp n1? pns11 vvb a-acp vmd vbi dx n1, cc-acp pns32 vmd vbi vvg p-acp dt n1:
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I shall tell you, how I, and thou, and euerie one of vs shall feele that curse and malediction that Iesus suffered,
I shall tell you, how I, and thou, and every one of us shall feel that curse and malediction that Iesus suffered,
pns11 vmb vvi pn22, c-crq pns11, cc pns21, cc d crd pp-f pno12 vmb vvi d n1 cc n1 cst np1 vvd,
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and that was layde on Him for our sinnes.
and that was laid on Him for our Sins.
cc cst vbds vvn p-acp pno31 p-acp po12 n2.
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and out of the wrath that lighted on my Mediator, it had beene vnpossible for mee to taste of mercie,
and out of the wrath that lighted on my Mediator, it had been unpossible for me to taste of mercy,
cc av pp-f dt n1 cst vvd p-acp po11 n1, pn31 vhd vbn j-u p-acp pno11 pc-acp vvi pp-f n1,
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4187
if my Redeemer had not drunken out that full cuppe of wrath.
if my Redeemer had not drunken out that full cup of wrath.
cs po11 n1 vhd xx j av cst j n1 pp-f n1.
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4167
If I finde in my soule in some measure that wrath for my sinnes, which Iesus felt in full measure (Lord saue vs from that measure) if I taste and get a proouing of that bitter cuppe of the wrath of God, that Iesus dranke the dregges of, and all for my sinnes:
If I find in my soul in Some measure that wrath for my Sins, which Iesus felt in full measure (Lord save us from that measure) if I taste and get a proving of that bitter cup of the wrath of God, that Iesus drank the dregs of, and all for my Sins:
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if I taste of it, and put it to my mouth, vvhen I feele this vvaye and taste, I vvill begin and reason:
if I taste of it, and put it to my Mouth, when I feel this Way and taste, I will begin and reason:
cs pns11 vvb pp-f pn31, cc vvd pn31 p-acp po11 n1, c-crq pns11 vvb d n1 cc n1, pns11 vmb vvi cc n1:
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4169
If I finde my sinnes and the burthen thereof so heauie, that I can scarcely beare one sinne among a thousand,
If I find my Sins and the burden thereof so heavy, that I can scarcely bear one sin among a thousand,
cs pns11 vvb po11 n2 cc dt n1 av av j, cst pns11 vmb av-j vvi crd n1 p-acp dt crd,
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4170
yea, though it were but an euill thought:
yea, though it were but an evil Thought:
uh, cs pn31 vbdr p-acp dt j-jn n1:
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4171
If I finde the burthen of my sinnes so heauie, who am but a man, O howe heauie must all the sinnes of the Elect bee, that Iesus bare on His backe! (Looke how I come to His feeling from the other.) Then I vvill saye, O howe heauie vvere the sinnes that IESVS bare on His backe!
If I find the burden of my Sins so heavy, who am but a man, Oh how heavy must all the Sins of the Elect be, that Iesus bore on His back! (Look how I come to His feeling from the other.) Then I will say, Oh how heavy were the Sins that JESUS bore on His back!
cs pns11 vvb dt n1 pp-f po11 n2 av j, r-crq vbm p-acp dt n1, uh c-crq av-j vmb d dt n2 pp-f dt n1 vbi, cst np1 vvd p-acp po31 n1! (n1 c-crq pns11 vvb p-acp po31 n-vvg p-acp dt n-jn.) cs pns11 vmb vvi, uh c-crq j vbdr dt n2 cst np1 vvd p-acp po31 n1!
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And then I shall saye, If once I can but taste one droppe of that wrath that followes my sinnes,
And then I shall say, If once I can but taste one drop of that wrath that follows my Sins,
cc av pns11 vmb vvi, cs a-acp pns11 vmb cc-acp vvi crd n1 pp-f d n1 cst vvz po11 n2,
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and findes it to bee so bitter: (Let them taste of that cuppe vvho will, they neuer tasted of so bitter a thing) Then vvill I saye, O howe bitter vvas that full cuppe of vvrath vvhereof IESVS dranke out the dregges and all, seeing one droppe of it is so bitter in my soule.
and finds it to be so bitter: (Let them taste of that cup who will, they never tasted of so bitter a thing) Then will I say, Oh how bitter was that full cup of wrath whereof JESUS drank out the dregs and all, seeing one drop of it is so bitter in my soul.
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There vvee come in some measure to the feeling of that bitter vvrath that IESVS felt.
There we come in Some measure to the feeling of that bitter wrath that JESUS felt.
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Beholde the dealing of GOD vvith His owne:
Behold the dealing of GOD with His own:
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for although He loued them neuer so vvell, yet Hee vvill let them feele the burthen of their owne sinnes in some measure,
for although He loved them never so well, yet He will let them feel the burden of their own Sins in Some measure,
c-acp cs pns31 vvd pno32 av av av, av pns31 vmb vvi pno32 vvi dt n1 pp-f po32 d n2 p-acp d n1,
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& He vvill tye the burthen of them on their owne backes, whilest they grone and peach:
& He will tie the burden of them on their own backs, whilst they groan and peach:
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and He will touch them with the sense of wrath from heauen;
and He will touch them with the sense of wrath from heaven;
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and that to let them vnderstand howe sadde and heauie a wrath it was that Iesus suffered for our redemption.
and that to let them understand how sad and heavy a wrath it was that Iesus suffered for our redemption.
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And when wee feele anie burthen for sinne, let vs runne to meditate on the sore burthen of IESVS CHRIST,
And when we feel any burden for sin, let us run to meditate on the soar burden of JESUS CHRIST,
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or else thy sicknesse and thy trouble is not sanctified to thee, if thou feelest not that Iesus Christ hath borne the burthen of thy sinne.
or Else thy sickness and thy trouble is not sanctified to thee, if thou Feel not that Iesus christ hath born the burden of thy sin.
cc av po21 n1 cc po21 n1 vbz xx vvn p-acp pno21, cs pns21 vv2 xx d np1 np1 vhz vvn dt n1 pp-f po21 n1.
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Well, Brethren, this is a vvay, vvhereby vvee come to the feeling knowledge of the paine that CHRIST suffered, and this is bitter.
Well, Brothers, this is a Way, whereby we come to the feeling knowledge of the pain that CHRIST suffered, and this is bitter.
uh-av, n2, d vbz dt n1, c-crq pns12 vvb p-acp dt j-vvg n1 pp-f dt n1 cst np1 vvd, cc d vbz j.
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But there is a sweeter manner:
But there is a Sweeten manner:
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If I feele that sweete mercie of GOD in mine heart, and that peace of conscience in my soule, I will beginne and reason with my selfe after this manner:
If I feel that sweet mercy of GOD in mine heart, and that peace of conscience in my soul, I will begin and reason with my self After this manner:
cs pns11 vvb cst j n1 pp-f np1 p-acp po11 n1, cc d n1 pp-f n1 p-acp po11 n1, pns11 vmb vvi cc n1 p-acp po11 n1 p-acp d n1:
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This mercie that I taste of, this peace of conscience that I haue, this joy and gladnesse that I taste, it behooued to proceede out of the malediction,
This mercy that I taste of, this peace of conscience that I have, this joy and gladness that I taste, it behooved to proceed out of the malediction,
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And I saye, indeede to thee, if the Lord Iesus Christ had not drunken out that cuppe of the wrath of God, there had neuer beene such a thing,
And I say, indeed to thee, if the Lord Iesus christ had not drunken out that cup of the wrath of God, there had never been such a thing,
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as any joy, or any piece of conscience in this worlde, nor in the worlde to come,
as any joy, or any piece of conscience in this world, nor in the world to come,
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if it had not beene ransomed with the precious blood of Iesus Christ;
if it had not been ransomed with the precious blood of Iesus christ;
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there is not one droppe of grace, peace or joy, but that which is bought and which the blood of Iesus Christ, hath payed for.
there is not one drop of grace, peace or joy, but that which is bought and which the blood of Iesus christ, hath paid for.
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Alas, if the world could vnderstand howe deare one drop of grace is:
Alas, if the world could understand how deer one drop of grace is:
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No, ere one drop of grace came, it behoued the Lord to be taken, & put in the winepresse of Hell,
No, ere one drop of grace Come, it behooved the Lord to be taken, & put in the winepress of Hell,
uh-x, c-acp crd n1 pp-f n1 vvd, pn31 vvd dt n1 pc-acp vbi vvn, cc vvd p-acp dt n1 pp-f n1,
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& tread on, & tramped on with the feete of the wrath of God:
& tread on, & tramped on with the feet of the wrath of God:
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for this Iustice of God who was offended, should neuer haue suffered one droppe of grace to come,
for this justice of God who was offended, should never have suffered one drop of grace to come,
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if it had not beene satisfied by the blood of the mediatour.
if it had not been satisfied by the blood of the Mediator.
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Now to ende this purpose, I know perfectly that all this speech of the Crosse, is but foolishnesse to the wise of the world:
Now to end this purpose, I know perfectly that all this speech of the Cross, is but foolishness to the wise of the world:
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These wise Heades who compasse the Worlde with wisdome, all is but foolishnesse to them. It is foolishnesse to them who perish, as Paul sayes, 2. Cor. 4.4.
These wise Heads who compass the World with Wisdom, all is but foolishness to them. It is foolishness to them who perish, as Paul Says, 2. Cor. 4.4.
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If thou findest the Crosse of Iesus but foolishnesse, take thee a doome: thou shalt perish, all the world shall not saue thee:
If thou Findest the Cross of Iesus but foolishness, take thee a doom: thou shalt perish, all the world shall not save thee:
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& againe by the contrary sayes Paul, The speech of the Crosse is the wisdome of God,
& again by the contrary Says Paul, The speech of the Cross is the Wisdom of God,
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& the power of God to them who are saued. All is but foolishnesse in respect of the Crosse:& the power of God to them who Are saved. All is but foolishness in respect of the Cross:
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all the strength & might of the world, & things vnder Heauen is but weaknesse, in respect of Iesus Christ, and His strength.
all the strength & might of the world, & things under Heaven is but weakness, in respect of Iesus christ, and His strength.
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If thou countest the speech of the Crosse, to be power & vvisdome:
If thou countest the speech of the Cross, to be power & Wisdom:
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assure thy selfe, thou hast an earnest pennie, that thou shalt get life, & blessed is that soule that delites to heare of ye Crosse of Christ,
assure thy self, thou hast an earnest penny, that thou shalt get life, & blessed is that soul that delights to hear of you Cross of christ,
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& counts it to be the povver & wisdome of God, which shines wonderfully in this base Crosse:
& counts it to be the power & Wisdom of God, which shines wonderfully in this base Cross:
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ye wisdome of GOD shined neuer so in the creation of the Heauens, and of the worlde,
you Wisdom of GOD shined never so in the creation of the Heavens, and of the world,
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as in the vile and abject Crosse of IESVS CHRIST.
as in the vile and abject Cross of JESUS CHRIST.
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The power of GOD shined not so much in creating thee of nothing, as it shines in thy redemption:
The power of GOD shined not so much in creating thee of nothing, as it shines in thy redemption:
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The more foolishe that this meane is that the LORD vses in redemption, to wit, a sillie Crosse;
The more foolish that this mean is that the LORD uses in redemption, to wit, a silly Cross;
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And Iesus cryed with a loude voyce, and gaue vp the ghost. LVKE CHAP. XXIII.
And Iesus cried with a loud voice, and gave up the ghost. LUKE CHAP. XXIII.
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the more base it appeares to bee, the greater is the glorie of the wisedome of GOD, who wrought such a great worke of redemption thorow such base meanes.
the more base it appears to be, the greater is the glory of the Wisdom of GOD, who wrought such a great work of redemption thorough such base means.
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I say, the more infirme that this meane is, (for what is more infirme than a sillie poore man,
I say, the more infirm that this mean is, (for what is more infirm than a silly poor man,
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or a vile Crosse?) the power of GOD appeares ye greater, who hath wrought such a glorious worke out of such a base meane.
or a vile Cross?) the power of GOD appears you greater, who hath wrought such a glorious work out of such a base mean.
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And I saye, if thy redemption had beene wrought with a glorie, as the Iewes and the Gentiles imagined,
And I say, if thy redemption had been wrought with a glory, as the Iewes and the Gentiles imagined,
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if GOD had yeelded to their fantasie, and wrought our redemption by a glorious meane, that glorie of GOD had beene obscured,
if GOD had yielded to their fantasy, and wrought our redemption by a glorious mean, that glory of GOD had been obscured,
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and the meane had gotten all the glorie.
and the mean had got all the glory.
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But it hath pleased the LORD to worke this worke of redemption and saluation by base and naughty meanes, that the world respects no more of,
But it hath pleased the LORD to work this work of redemption and salvation by base and naughty means, that the world respects no more of,
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than the dirt which they treade on. Looke what is the difference betwixt the wisedome of GOD, and the wisedome of man:
than the dirt which they tread on. Look what is the difference betwixt the Wisdom of GOD, and the Wisdom of man:
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Will yee looke to the cause of our redemption, to IESVS CHRIST, or to the Professors,
Will ye look to the cause of our redemption, to JESUS CHRIST, or to the Professors,
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and to Ministers, they are the foolishest in the vvorlde:
and to Ministers, they Are the foolishest in the world:
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sillie bodies, and compare them vvith potent men, they are but contemptible, and of no valour:
silly bodies, and compare them with potent men, they Are but contemptible, and of no valour:
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and, compare them with wise men, they are but fooles.
and, compare them with wise men, they Are but Fools.
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So looke to the Crosse, and to the Ministerie thereof, whereby wee are saued, all is weake, base, and contemptible:
So look to the Cross, and to the Ministry thereof, whereby we Are saved, all is weak, base, and contemptible:
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and all to this ende, that the LORD onelie maye gette the glorie: and, as the APOSTLE saies, He that glorieth, may onlie glory in the LORD :
and all to this end, that the LORD only may get the glory: and, as the APOSTLE Says, He that Glorieth, may only glory in the LORD:
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And let euerie one of vs giue glorie to that LORD of Glorie:
And let every one of us give glory to that LORD of Glory:
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To whome with the Father, and the Holie Spirite, bee all Honour and Praise for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all Honour and Praise for evermore. AMEN.
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THE XXI. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XXI. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
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And some of them that stood there, when they heard it, saide, This man calleth Elias.
And Some of them that stood there, when they herd it, said, This man calls Elias.
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And straightway one of them ranne, and tooke a spunge, and filled it with vineger, and put it on a reede, and gaue him to dri•ke. Other said, Let be:
And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to dri•ke. Other said, Let be:
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let vs see if Elias will come and saue him. Then Iesus cryed againe with a loude voyce, & yeelded vp the ghost. MARKE, CHAP. XV.
let us see if Elias will come and save him. Then Iesus cried again with a loud voice, & yielded up the ghost. MARK, CHAP. XV.
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And some of them that stood by, when they heard it, said, Beholde, hee calleth Elias.
And Some of them that stood by, when they herd it, said, Behold, he calls Elias.
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And one ranne, and filled a spunge full of vineger, and put it on a reede,
And one ran, and filled a sponge full of vinegar, and put it on a reed,
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and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
and gave him to drink, saying, Let him alone: let us see if Elias will come, and take him down.
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And Iesus cryed with a loude voyce, and saide, Father, into thine handes I commende my spirite.
And Iesus cried with a loud voice, and said, Father, into thine hands I commend my Spirit.
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And when hee had thus said, hee gaue vp the ghost. IOHN CHAP. XIX.
And when he had thus said, he gave up the ghost. JOHN CHAP. XIX.
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After, when Iesus knewe that all thinges were performed, that the Scripture might bee fulfilled, hee saide, I thirst.
After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.
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And there was set a vessell, full of vineger, and they filled a spunge with vineger,
And there was Set a vessel, full of vinegar, and they filled a sponge with vinegar,
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and put it about an hyssope stalke, and put it to his mouth.
and put it about an hyssop stalk, and put it to his Mouth.
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Now when Iesus had receiued of the vineger, hee said, It is finished, and bowed his head, and gaue vp the ghost.
Now when Iesus had received of the vinegar, he said, It is finished, and bowed his head, and gave up the ghost.
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DVRING the time that the LORD IESVS hung quicke on the Crosse, which was three houres,
DURING the time that the LORD JESUS hung quick on the Cross, which was three hours,
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and large more, yee may reade (well-beloued in Christ) sundrie voyces that He vttered.
and large more, ye may read (well-beloved in christ) sundry voices that He uttered.
cc av-j av-dc, pn22 vmb vvi (j p-acp np1) j n2 cst pns31 vvd.
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When I looke thorowe the foure Euangelistes, I finde in number sixe sundrie voyces, and euery one of them is well to be marked:
When I look thorough the foure Evangelists, I find in number sixe sundry voices, and every one of them is well to be marked:
c-crq pns11 vvb p-acp dt crd n2, pns11 vvb p-acp n1 crd j n2, cc d crd pp-f pno32 vbz av pc-acp vbi vvn:
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for at that time Hee vttered nothing in vaine. The first voyce wee reade of, was a voyce of diuine power, together vvith mercy,
for At that time He uttered nothing in vain. The First voice we read of, was a voice of divine power, together with mercy,
c-acp p-acp d n1 pns31 vvd pix p-acp j. dt ord n1 pns12 vvb pp-f, vbds dt n1 pp-f j-jn n1, av p-acp n1,
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when one of the Thieues, who hung at His right hand, said to Him, Lord remember me, when thou commest to thy Kingdome :
when one of the Thieves, who hung At His right hand, said to Him, Lord Remember me, when thou Comest to thy Kingdom:
c-crq crd pp-f dt n2, r-crq vvd p-acp po31 j-jn n1, vvd p-acp pno31, n1 vvb pno11, c-crq pns21 vv2 p-acp po21 n1:
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The Lord answered him like a King, and like a powerfull and mercifull God, Verily J say vnto thee, this day thou shalt bee with mee in Paradise ▪ The next voyce, was a voyce of humane pittie,
The Lord answered him like a King, and like a powerful and merciful God, Verily J say unto thee, this day thou shalt be with me in Paradise ▪ The next voice, was a voice of humane pity,
dt n1 vvd pno31 av-j dt n1, cc av-j dt j cc j np1, av-j pns11 vvb p-acp pno21, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1 ▪ dt ord n1, vbds dt n1 pp-f j n1,
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and naturall affection toward His Mother:
and natural affection towards His Mother:
cc j n1 p-acp po31 n1:
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she being by the Crosse with Iohn, and other women, He recommendes her to the custodie of His w•ll beloued Disciple.
she being by the Cross with John, and other women, He recommends her to the custody of His w•ll Beloved Disciple.
pns31 vbg p-acp dt n1 p-acp np1, cc j-jn n2, pns31 vvz pno31 p-acp dt n1 pp-f po31 j j-vvn n1.
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The thirde voyce wee reade of, was a voyce of sadnesse, proceeding from an heart that was sadde on euery side to the death,
The Third voice we read of, was a voice of sadness, proceeding from an heart that was sad on every side to the death,
dt ord n1 pns12 vvb pp-f, vbds dt n1 pp-f n1, vvg p-acp dt n1 cst vbds j p-acp d n1 p-acp dt n1,
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and from that agonie on the Crosse, My God, my God, why hast thou forsaken mee? The fourth voyce in like manner, was a voyce of sadnesse, proceeding from a wonderfull heate in the soule and body, I thirst. The fifth voyce by all appearance was a voyce of joye, seeing the worke of Redemption to bee wrought,
and from that agony on the Cross, My God, my God, why hast thou forsaken me? The fourth voice in like manner, was a voice of sadness, proceeding from a wonderful heat in the soul and body, I thirst. The fifth voice by all appearance was a voice of joy, seeing the work of Redemption to be wrought,
cc p-acp d n1 p-acp dt n1, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? dt ord n1 p-acp j n1, vbds dt n1 pp-f n1, vvg p-acp dt j n1 p-acp dt n1 cc n1, pns11 vvb. dt ord n1 p-acp d n1 vbds dt n1 pp-f n1, vvg dt n1 pp-f n1 pc-acp vbi vvn,
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and the wrath of His Father to be asswaged, He saies, after He had drunken the vineger, Jt is finished. The sixt and last voyce in like manner was a voyce of joye:
and the wrath of His Father to be assuaged, He Says, After He had drunken the vinegar, It is finished. The sixt and last voice in like manner was a voice of joy:
cc dt n1 pp-f po31 n1 pc-acp vbi vvn, pns31 vvz, c-acp pns31 vhd j dt n1, np1 vbz vvn. dt ord cc ord n1 p-acp j n1 vbds dt n1 pp-f n1:
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for finding Hee was to giue vp the ghoste immediately, and finding His Father sweetly to loose His soule from His bodie, He saies, Father, into thine hands I commend my spirit.
for finding He was to give up the ghost immediately, and finding His Father sweetly to lose His soul from His body, He Says, Father, into thine hands I commend my Spirit.
c-acp vvg pns31 vbds pc-acp vvi a-acp dt n1 av-j, cc vvg po31 n1 av-j pc-acp vvi po31 n1 p-acp po31 n1, pns31 vvz, n1, p-acp po21 n2 pns11 vvb po11 n1.
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Now Brethren, all th•se foresaid voyces the Lord vttered during the time that He hung quick on ye Crosse:
Now Brothers, all th•se foresaid voices the Lord uttered during the time that He hung quick on you Cross:
av n2, d j j-vvn n2 dt n1 vvd p-acp dt n1 cst pns31 vvd j p-acp pn22 n1:
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Of these we haue heard, the first, the second, & the third, which was that heauie complaint that Hee made to His Father, My God, my God, &c. This daye as God shall giue vs grace, wee shall speake of the three other voyces;
Of these we have herd, the First, the second, & the third, which was that heavy complaint that He made to His Father, My God, my God, etc. This day as God shall give us grace, we shall speak of the three other voices;
pp-f d pns12 vhb vvn, dt ord, dt ord, cc dt ord, r-crq vbds d j n1 cst pns31 vvd p-acp po31 n1, po11 np1, po11 np1, av d n1 c-acp np1 vmb vvi pno12 vvi, pns12 vmb vvi pp-f dt crd j-jn n2;
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one of them of sadnesse, and the other two of joye.
one of them of sadness, and the other two of joy.
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But before wee come to these voyces which are the three l•st voyces, wee haue to speake something of the misconstruing of the complaint of the Lord vttered to His God.
But before we come to these voices which Are the three l•st voices, we have to speak something of the misconstruing of the complaint of the Lord uttered to His God.
cc-acp c-acp pns12 vvb p-acp d n2 r-crq vbr dt crd j n2, pns12 vhb pc-acp vvi pi pp-f dt vvg pp-f dt n1 pp-f dt n1 vvd p-acp po31 n1.
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Nowe the Iewes that stood by Him, and heard Him crie, Eli, Eli, (for Hee cryed aloude) of maliciousnesse, not of mistaking Him, they begin to calumniate and to misconstrue His wordes,
Now the Iewes that stood by Him, and herd Him cry, Eli, Eli, (for He cried aloud) of maliciousness, not of mistaking Him, they begin to calumniate and to misconstrue His words,
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because the worde Eli, which is, My God, sounded like Elias :
Because the word Eli, which is, My God, sounded like Elias:
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Therefore they said, Hee cryed for Elias, when Hee cryed on His God, Let vs see if Elias will come, and take Him downe.
Therefore they said, He cried for Elias, when He cried on His God, Let us see if Elias will come, and take Him down.
av pns32 vvd, pns31 vvd p-acp np1, c-crq pns31 vvd p-acp po31 n1, vvb pno12 vvi cs np1 vmb vvi, cc vvb pno31 a-acp.
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In the which wordes wee may see clearely, that they sought not onelie to destroy His bodie,
In the which words we may see clearly, that they sought not only to destroy His body,
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but the Deuill in them sought to sunder and seuer Him both in soule and bodie from His God:
but the devil in them sought to sunder and sever Him both in soul and body from His God:
cc-acp dt n1 p-acp pno32 vvd pc-acp vvi cc vvi pno31 av-d p-acp n1 cc n1 p-acp po31 n1:
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they woulde not heare Him crye vpon His God, but they sought to destroy His bodie and His soule, such was the insatiable malice of the hearts of these Iewes against Iesus Christ.
they would not hear Him cry upon His God, but they sought to destroy His body and His soul, such was the insatiable malice of the hearts of these Iewes against Iesus christ.
pns32 vmd xx vvi pno31 vvi p-acp po31 n1, cc-acp pns32 vvd pc-acp vvi po31 n1 cc po31 n1, d vbds dt j n1 pp-f dt n2 pp-f d npg1 p-acp np1 np1.
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This is the common dealing of the Deuill and his instruments with the godly, and chiefely in that last houre,
This is the Common dealing of the devil and his Instruments with the godly, and chiefly in that last hour,
d vbz dt j n-vvg pp-f dt n1 cc po31 n2 p-acp dt j, cc av-jn p-acp cst ord n1,
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when the separation of the soule from the body is to follow: Not only to get the body dead, but the soule & God separated:
when the separation of the soul from the body is to follow: Not only to get the body dead, but the soul & God separated:
c-crq dt n1 pp-f dt n1 p-acp dt n1 vbz pc-acp vvi: xx av-j pc-acp vvi dt n1 j, cc-acp dt n1 cc np1 vvn:
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if thou beginnest to pray & call on God, they will scorne thy prayer, & seeke to cut thee frō God, & all hope of life.
if thou beginnest to pray & call on God, they will scorn thy prayer, & seek to Cut thee from God, & all hope of life.
cs pns21 vv2 pc-acp vvi cc vvi p-acp np1, pns32 vmb vvi po21 n1, cc vvb pc-acp vvi pno21 p-acp np1, cc d n1 pp-f n1.
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But to leaue them, & their bitter maliciousnes:
But to leave them, & their bitter maliciousness:
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As in all the poinctes of the suffering of Christ, I looke more to the disposition of His Father,
As in all the points of the suffering of christ, I look more to the disposition of His Father,
c-acp p-acp d dt n2 pp-f dt n1 pp-f np1, pns11 vvb av-dc p-acp dt n1 pp-f po31 n1,
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than to the Iewes, to the deuil, or his instrumēts: So I doe in this. No question as His Father exercises Him inwardly with a bitter wrath:
than to the Iewes, to the Devil, or his Instruments: So I do in this. No question as His Father exercises Him inwardly with a bitter wrath:
cs p-acp dt np2, p-acp dt n1, cc po31 n2: av pns11 vdb p-acp d. dx n1 p-acp po31 n1 n2 pno31 av-j p-acp dt j n1:
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euē so, whē as the Lord by making an heauy mone, seekes an outgaet, & cries, My God, my God, &c:
even so, when as the Lord by making an heavy moan, seeks an outgaet, & cries, My God, my God, etc.:
av av, c-crq c-acp dt n1 p-acp vvg dt j n1, vvz dt fw-la, cc n2, po11 np1, po11 np1, av:
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Hee will haue Him met outwardly with bitternes.
He will have Him met outwardly with bitterness.
pns31 vmb vhi pno31 vvn av-j p-acp n1.
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Aime where He wil, He meetes Him with nothing but bitternes & wrath inwardly & outwardly, hell inward & outward, no refuge,
Love where He will, He meets Him with nothing but bitterness & wrath inwardly & outwardly, hell inward & outward, no refuge,
np1 c-crq pns31 vmb, pns31 vvz pno31 p-acp pix cc-acp n1 cc n1 av-j cc av-j, n1 j cc j, dx n1,
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nor escaping till yt ransome be payed to the least farthing. Wel Brethrē, if ye would see an image of hell, see it here.
nor escaping till that ransom be paid to the least farthing. Well Brothers, if you would see an image of hell, see it Here.
ccx vvg c-acp pn31 n1 vbi vvn p-acp dt ds n1. uh-av n2, cs pn22 vmd vvi dt n1 pp-f n1, vvb pn31 av.
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The Lord Iesus was for a time, & fealt nothing but extreame bitternes.
The Lord Iesus was for a time, & fealt nothing but extreme bitterness.
dt n1 np1 vbds p-acp dt n1, cc n1 pix cc-acp j-jn n1.
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But the reprobate, after they be once casten into hell, there is nothing for them but bitternes:
But the Reprobate, After they be once casten into hell, there is nothing for them but bitterness:
p-acp dt n-jn, c-acp pns32 vbb a-acp vvd p-acp n1, pc-acp vbz pix p-acp pno32 p-acp n1:
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let thē aime here & there to escape, houle & cry, they shalbe met wi•h bitternes.
let them aim Here & there to escape, houle & cry, they shall met wi•h bitterness.
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What if it were but for a time! The Lord escaped, His suffering was but for a time;
What if it were but for a time! The Lord escaped, His suffering was but for a time;
q-crq cs pn31 vbdr cc-acp p-acp dt n1! dt n1 vvd, po31 n1 vbds cc-acp p-acp dt n1;
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but no escaping for thee, if thou be thrust into hell, thou shalt neuer get out,
but no escaping for thee, if thou be thrust into hell, thou shalt never get out,
cc-acp dx vvg p-acp pno21, cs pns21 vbb vvn p-acp n1, pns21 vm2 av-x vvi av,
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and shalt find nothing but bitternes, aime here or there, all shalbe in vaine, & euerlasting bitternes shalbe casten in thy teeth,
and shalt find nothing but bitterness, aim Here or there, all shall in vain, & everlasting bitterness shall casten in thy teeth,
cc vm2 vvi pix cc-acp n1, vvb av cc a-acp, d vmb p-acp j, cc j n1 vmb vvi p-acp po21 n2,
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and compasse thee on all sides: that is a sore word, An euerlasting bitternes, neuer to haue an ende.
and compass thee on all sides: that is a soar word, an everlasting bitterness, never to have an end.
cc vvi pno21 p-acp d n2: d vbz dt j n1, dt j n1, av-x pc-acp vhi dt n1.
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So blessed is that soule for euer, who in that Day shalbe found in Christ to get a part of that passiō yt He suffred:
So blessed is that soul for ever, who in that Day shall found in christ to get a part of that passion that He suffered:
np1 vvn vbz cst n1 c-acp av, r-crq p-acp d n1 vmb|vbi vvn p-acp np1 pc-acp vvi dt n1 pp-f d n1 pn31 pns31 vvd:
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the Lord giue euery one of vs grace now while we haue time, to know Him,
the Lord give every one of us grace now while we have time, to know Him,
dt n1 vvb d crd pp-f pno12 vvi av cs pns12 vhb n1, pc-acp vvi pno31,
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& to seek to be foūd in Him for wo to yt soule yt shalbe foūd out of Him in ye great day.
& to seek to be found in Him for woe to that soul that shall found out of Him in the great day.
cc pc-acp vvi pc-acp vbi vvn p-acp pno31 p-acp n1 p-acp pn31 n1 pn31 vmb|vbi vvn av pp-f pno31 p-acp dt j n1.
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Now I come •o ye voyces, & first to that fourth voyce yt the Lord vttered,
Now I come •o you voices, & First to that fourth voice that the Lord uttered,
av pns11 vvb av pn22 n2, cc ord p-acp d ord n1 pn31 dt n1 vvd,
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whē He said, I thirst. When vttered He it? When He knew that all •hinges were ended :
when He said, I thirst. When uttered He it? When He knew that all •hinges were ended:
c-crq pns31 vvd, pns11 vvb. c-crq vvd pns31 pn31? c-crq pns31 vvd cst d n2 vbdr vvn:
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To the ende that the prophesie might bee fulfi•led that was spoken of Him before, Hee saide, I thirst.
To the end that the prophesy might be fulfi•led that was spoken of Him before, He said, I thirst.
p-acp dt n1 cst dt vvb vmd vbi vvn cst vbds vvn pp-f pno31 a-acp, pns31 vvd, pns11 vvb.
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A voyce of sadness•, comming from an extreame drought of bodie.
A voice of sadness•, coming from an extreme drought of body.
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The Lord Iesus, as He too•e our nature vpon Him, so He tooke on all our infirmities sinne ex•epted.
The Lord Iesus, as He too•e our nature upon Him, so He took on all our infirmities sin ex•epted.
dt n1 np1, c-acp pns31 vvd po12 n1 p-acp pno31, av pns31 vvd p-acp d po12 n2 vvb vvn.
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Many times was Hee hungry and thirsty:
Many times was He hungry and thirsty:
av-d n2 vbds pns31 j cc j:
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but chiefely wh•n He hanges on the Crosse in that extreame heat of His soule and His body.
but chiefly wh•n He hangs on the Cross in that extreme heat of His soul and His body.
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The soule was burnt vp with wrath, and all the moysture of the bodie likewise dryed vp with wrath:
The soul was burned up with wrath, and all the moisture of the body likewise dried up with wrath:
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at this time the Lord had such a thirst, that the tongue of man cannot expresse it:
At this time the Lord had such a thirst, that the tongue of man cannot express it:
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thou sufferedst neuer such a thirst, in any Feuer or disease, as the Lord Iesus suffered for thee on the Crosse.
thou sufferedst never such a thirst, in any Fever or disease, as the Lord Iesus suffered for thee on the Cross.
pns21 vvd2 av d dt n1, p-acp d n1 cc n1, c-acp dt n1 np1 vvd p-acp pno21 p-acp dt n1.
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And no doubt, beside other paines, this exceeding thirst was a part of His paine, and a part of that ransome that He payed to the Father for our redemption.
And no doubt, beside other pains, this exceeding thirst was a part of His pain, and a part of that ransom that He paid to the Father for our redemption.
cc dx n1, p-acp j-jn n2, d j-vvg n1 vbds dt n1 pp-f po31 n1, cc dt n1 pp-f d n1 cst pns31 vvd p-acp dt n1 p-acp po12 n1.
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Yee see when a man is in a Feuer, the thirst will bee a speciall part of the paine that hee hath:
Ye see when a man is in a Fever, the thirst will be a special part of the pain that he hath:
pn22 vvb c-crq dt n1 vbz p-acp dt n1, dt n1 vmb vbi dt j n1 pp-f dt n1 cst pns31 vhz:
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Therefore, albeit the thirst that the Lord s•ffered on the Crosse, was an exceeding great paine:
Therefore, albeit the thirst that the Lord s•ffered on the Cross, was an exceeding great pain:
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yet He will not vtter His voyce, I thirst, till the ransome was payed:
yet He will not utter His voice, I thirst, till the ransom was paid:
av pns31 vmb xx vvi po31 n1, pns11 vvb, p-acp dt n1 vbds vvn:
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Hee would not seeke to quench that thirst, till that wrath of the Father was satisfied. The drought was insatiable:
He would not seek to quench that thirst, till that wrath of the Father was satisfied. The drought was insatiable:
pns31 vmd xx vvi pc-acp vvi d n1, c-acp cst n1 pp-f dt n1 vbds vvn. dt n1 vbds j:
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for the infinite wrath of God thirsted after the blood of the Mediator, bearing our sins,
for the infinite wrath of God thirsted After the blood of the Mediator, bearing our Sins,
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and was not quenched till the blood of the Mediator was drunken vp. No quenching of sin, but by the blood of the Mediator:
and was not quenched till the blood of the Mediator was drunken up. No quenching of since, but by the blood of the Mediator:
cc vbds xx vvn p-acp dt n1 pp-f dt n1 vbds j a-acp. dx vvg pp-f n1, cc-acp p-acp dt n1 pp-f dt n1:
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if thou bee not in Him, the wrath of God will thirst for thy blood. After this, followes that bodily thirst: The soule is dried vp:
if thou be not in Him, the wrath of God will thirst for thy blood. After this, follows that bodily thirst: The soul is dried up:
cs pns21 vbb xx p-acp pno31, dt n1 pp-f np1 vmb vvi p-acp po21 n1. p-acp d, vvz d j n1: dt n1 vbz vvn a-acp:
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the moysture of the body is clung vp: the wrath suckes all vp. On this rises the thirst of the body:
the moisture of the body is clung up: the wrath sucks all up. On this rises the thirst of the body:
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for except the Lorde had had a spirituall thirst, and a pleasure to obey His Father to the death,
for except the Lord had had a spiritual thirst, and a pleasure to obey His Father to the death,
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& to saue thy soule from Hell; it had beene vnpossible for Him to haue suffered that bodily thirst so long.
& to save thy soul from Hell; it had been unpossible for Him to have suffered that bodily thirst so long.
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Learne this lesson at the Lorde Iesus, and followe His example:
Learn this Lesson At the Lord Iesus, and follow His Exampl:
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wee should suffer patiently all paine that it pleases the Lord to lay on body and soule, knowing that it is according to His will,
we should suffer patiently all pain that it Pleases the Lord to lay on body and soul, knowing that it is according to His will,
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and that by thy suffering, thy obedience to Him is tryed. And, as we should suffer patiently all paine•;
and that by thy suffering, thy Obedience to Him is tried. And, as we should suffer patiently all paine•;
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so wee learne at Christ to abide patiently this bodily thirst in sicknes or Feuers, knowing well that the Lord layes it on vs, to trie our obedience & patience.
so we Learn At christ to abide patiently this bodily thirst in sickness or Fevers, knowing well that the Lord lays it on us, to try our Obedience & patience.
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But wilt thou know how thou shouldest abide it patiētly? The Lord Iesus had a spirituall thirst to obey His Heauēly Father,
But wilt thou know how thou Shouldst abide it patiently? The Lord Iesus had a spiritual thirst to obey His Heavenly Father,
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& for thy saluation, that swallowed vp that bodily thirst. Gette thee an earnest thirst to obey thy God:
& for thy salvation, that swallowed up that bodily thirst. Get thee an earnest thirst to obey thy God:
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it will bee a wondrous thing how patientlie thou wilt suffer whatsoeuer God wil lay on thee.
it will be a wondrous thing how patiently thou wilt suffer whatsoever God will lay on thee.
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Therfore Brethrē, in all things we should set our hearts to obey God: and winke and close thy eyes at all dangers:
Therefore Brothers, in all things we should Set our hearts to obey God: and wink and close thy eyes At all dangers:
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yea, if thou be in extreame thirst, and going to die, say, Lord, I wil obey thee:
yea, if thou be in extreme thirst, and going to die, say, Lord, I will obey thee:
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&, if thou get thy heart thus resolued, and humbled vnder the hand of thy God,
&, if thou get thy heart thus resolved, and humbled under the hand of thy God,
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howbeit thou be in pain for a time, thou shalt see a faire end. The Lord Iesus after this thirst, and after death, saw a glorious end.
howbeit thou be in pain for a time, thou shalt see a fair end. The Lord Iesus After this thirst, and After death, saw a glorious end.
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So no question, wilt thou leane on thy God, as He did, & abide His will patiently, thou shalt see the joyfullest,
So no question, wilt thou lean on thy God, as He did, & abide His will patiently, thou shalt see the joyfullest,
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& most glorious end that euer was.
& most glorious end that ever was.
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The Lord giue vs grace to obey God, and to say, Cast me here, or there,
The Lord give us grace to obey God, and to say, Cast me Here, or there,
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Refuses ye Lord ye drinke? indeede before He was raised vp on ye Crosse, He tasted of this,
Refuses you Lord you drink? indeed before He was raised up on you Cross, He tasted of this,
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& lay on me what thou wilt, I shall obey thee, though thou shouldest slay mee, I will trust in thee. This is an happy r•solution.
& lay on me what thou wilt, I shall obey thee, though thou Shouldst slay me, I will trust in thee. This is an happy r•solution.
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We shall speake of the end wherefore the Lord vttered this voyce: To the ende (saies Iohn ) that the Scripture might be fulfilled.
We shall speak of the end Wherefore the Lord uttered this voice: To the end (Says John) that the Scripture might be fulfilled.
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In the 5. of Matt. the Lord saies, J come not to dissolue the Law and the Prophets,
In the 5. of Matt. the Lord Says, J come not to dissolve the Law and the prophets,
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but to fulfill the Lawe, and to fulfill euerie jote of that Lawe: Heauen and Earth shall perish, ere one jote of that Lawe shall passe away. but to fulfil the Law, and to fulfil every Jote of that Law: Heaven and Earth shall perish, ere one Jote of that Law shall pass away.
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Now among all the prophesies that Christ fulfilled, there is one here made mention of in the 69. Psalme, Jn my meat they gaue mee bitternesse,
Now among all the prophecies that christ fulfilled, there is one Here made mention of in the 69. Psalm, John my meat they gave me bitterness,
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and in my drinke they gaue mee g•ll to drinke. Nowe this prophesie is accomplished: Dauid spake this in his owne person typically:and in my drink they gave me g•ll to drink. Now this prophesy is accomplished: David spoke this in his own person typically:
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but the veri•y thereof was fulfilled in Christ. Dauid got no vineger to drinke: but Iesus Christ drunke vineger.
but the veri•y thereof was fulfilled in christ. David god no vinegar to drink: but Iesus christ drunk vinegar.
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When the Lord came into the world ▪ & wrought the worke of our redemption there was not so much as a title that was foretold of Him, but He fulfilled it:
When the Lord Come into the world ▪ & wrought the work of our redemption there was not so much as a title that was foretold of Him, but He fulfilled it:
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there was not a circumstance of His death, but it was fore-tolde: That nayling was fore-tolde, where it is said, They pearced mine hands, and my feete:
there was not a circumstance of His death, but it was foretold: That nailing was foretold, where it is said, They pierced mine hands, and my feet:
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The hanging of Him betwixt two Thieues was fore-tolde, They reckon me (saies the Prophet) amo•g the vnjust :
The hanging of Him betwixt two Thieves was foretold, They reckon me (Says the Prophet) amo•g the unjust:
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The diuiding of His garmentes was fore-spoken, They diuid•d my garmentes among them, and cast lottes for my coat. Looke the XXII. and IXVI. PSALMES, and the LIII. CHAPTER of ESAY.
The dividing of His garments was forespoken, They diuid•d my garments among them, and cast lots for my coat. Look the XXII. and IXVI. PSALMES, and the LIII. CHAPTER of ISAIAH.
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So this drinking of vineger was foretolde.
So this drinking of vinegar was foretold.
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Nowe what learnes this vnto vs? Was there euer any man whose death was pointed out this waye? No, neuer any one.
Now what learns this unto us? Was there ever any man whose death was pointed out this Way? No, never any one.
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All the Kinges, nor all the Emperoures, had neuer such a particular pointing out of their death.
All the Kings, nor all the emperors, had never such a particular pointing out of their death.
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This lets vs see, that the Father had a more speciall care of the death of IESVS,
This lets us see, that the Father had a more special care of the death of JESUS,
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than of the death of anie man that euer vvas:
than of the death of any man that ever was:
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and consequentlie, it lets vs see ▪ that there vvas neuer such a vvorthie personage in the vvorlde as IESVS, and that there was neuer such excellencie in the death of any,
and consequently, it lets us see ▪ that there was never such a worthy personage in the world as JESUS, and that there was never such excellency in the death of any,
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as in the death of Iesus: in it stood the life of the world.
as in the death of Iesus: in it stood the life of the world.
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Let men make pompes of the death of Emperours, the Lord had neuer such an eye to the death of any,
Let men make pomps of the death of emperors, the Lord had never such an eye to the death of any,
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yee see that euerie man and vvoman, beside the bodie, they haue a spirite, and more beautifull,
ye see that every man and woman, beside the body, they have a Spirit, and more beautiful,
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as to the death of His onely well beloued Sonne, and all the predictions of His death are to this end, that wee comparing the issue of His death, with the predictions, wee might beleeue that Iesus was sent to bee the onely Sauiour of the world.
as to the death of His only well Beloved Son, and all the predictions of His death Are to this end, that we comparing the issue of His death, with the predictions, we might believe that Iesus was sent to be the only Saviour of the world.
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When I thinke on this, I wonder at the blindnesse of ye Iewes, yt cannot know Him to be the Mediator,
When I think on this, I wonder At the blindness of the Iewes, that cannot know Him to be the Mediator,
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but after that once a man be giuen to a reprobate sense, he will say, the Sun in ye noone-tide is but darknes.
but After that once a man be given to a Reprobate sense, he will say, the Sun in you noontide is but darkness.
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The Gospel is hid, sayes Paul 2. Cor. 4.4. to them who perish :The Gospel is hid, Says Paul 2. Cor. 4.4. to them who perish:
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if thou see not & beleeue not ye Gospell, thou hast an earnest pennie in thy bosome, yt thy damnatiō is sealed vp Thus farre for His thirst they gaue Him a drinke:
if thou see not & believe not you Gospel, thou hast an earnest penny in thy bosom, that thy damnation is sealed up Thus Far for His thirst they gave Him a drink:
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There is a vessell full of vineger: This was a custome that they vsed: they had a drinke beside them who were crucified:
There is a vessel full of vinegar: This was a custom that they used: they had a drink beside them who were Crucified:
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Some thinke it was for this end, that the paine might be stanched: There is a drinke of vineger standing beside the Lord:
some think it was for this end, that the pain might be staunched: There is a drink of vinegar standing beside the Lord:
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but I knowe not if they gaue such a sowre drinke to the thieues.
but I know not if they gave such a sour drink to the thieves.
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So this vessell standing beside one of them steps to it in scorne, and takes a water sponge,
So this vessel standing beside one of them steps to it in scorn, and Takes a water sponge,
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and puts it on a reede, and puts it to His head, he got litle thanke for his worke:
and puts it on a reed, and puts it to His head, he god little thank for his work:
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I take this giuing of this drinke to the Lord at this time, to haue proceeded from bitter malice.
I take this giving of this drink to the Lord At this time, to have proceeded from bitter malice.
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The wrath of His Father was begun to be asswaged: yet the wrath of the Iewes could not be asswaged.
The wrath of His Father was begun to be assuaged: yet the wrath of the Iewes could not be assuaged.
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There is none end of the malice of the Iewes, so long as breath is in Him, they neuer cease to rage against Him.
There is none end of the malice of the Iewes, so long as breath is in Him, they never cease to rage against Him.
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Whē He was dead they persecute Him: whē He was in glorie, they thought to shame Him.
When He was dead they persecute Him: when He was in glory, they Thought to shame Him.
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Whē ye Lord looses ye raines of ye deuill, & of wicked men to chastise his own, they run headlongs to wracke His Church: ye Lord seekes but chastisemēt:
When you Lord looses you reins of you Devil, & of wicked men to chastise his own, they run headlongs to wrack His Church: you Lord seeks but chastisement:
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they seek wrack of body & soule:
they seek wrack of body & soul:
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he yt knowes not this, he knowes nothing, & if these persecuters got their will, they would not only seeke ye wracke of ye body, but also of ye soule.
he that knows not this, he knows nothing, & if these persecuters god their will, they would not only seek you wrack of the body, but also of the soul.
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What doth ye Lord for this? when ye Lord hath pulled in their raines, Hee takes ye scourge,
What does the Lord for this? when you Lord hath pulled in their reins, He Takes you scourge,
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& casts it in ye fire, because they run far beyond their cōmission. This shalbe ye end of their miserable soules.
& Cast it in you fire, Because they run Far beyond their commission. This shall you end of their miserable Souls.
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O yt damnation yt shal ouertake them!
O that damnation that shall overtake them!
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when ye Lord hath chastened vs by them, they shalbe cast in ye fire for euer.
when the Lord hath chastened us by them, they shall cast in you fire for ever.
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but would not drinke, but He beeing on the Crosse ▪ it is said, He dranke it. It may by that after such a troublesome labour, that His drought was so great, that Hee was glad to drinke any liquour.
but would not drink, but He being on the Cross ▪ it is said, He drank it. It may by that After such a troublesome labour, that His drought was so great, that He was glad to drink any liquour.
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Alwayes, this I know, except the Lord had had a thirst of thy saluation, Hee had not drunken it.
Always, this I know, except the Lord had had a thirst of thy salvation, He had not drunken it.
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The thirst of thy saluation made Him as Hee dranke out the cuppe of the wrath of His Father:
The thirst of thy salvation made Him as He drank out the cup of the wrath of His Father:
dt n1 pp-f po21 n1 vvd pno31 c-acp pns31 vvd av dt n1 pp-f dt n1 pp-f po31 n1:
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4361
So to drinke out this bitter cuppe that was propined to Him, out of the bitternesse of their heartes, Hee dranke out the wrath of God,
So to drink out this bitter cup that was propined to Him, out of the bitterness of their hearts, He drank out the wrath of God,
av pc-acp vvi av d j n1 cst vbds vvn p-acp pno31, av pp-f dt n1 pp-f po32 n2, pns31 vvd av dt n1 pp-f np1,
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4362
and the wrath of man, that thou shouldest drinke the water of Life. I say, remember vpon that drinke that Iesus dranke, when thou drinkest delicious drinkes:
and the wrath of man, that thou Shouldst drink the water of Life. I say, Remember upon that drink that Iesus drank, when thou drinkest delicious drinks:
cc dt n1 pp-f n1, cst pns21 vmd2 vvi dt n1 pp-f n1. pns11 vvb, vvb p-acp d n1 cst np1 vvd, c-crq pns21 vv2 j n2:
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it is not thy money that buyes the wine, except it be bought with the precious blood of Iesus:
it is not thy money that buys the wine, except it be bought with the precious blood of Iesus:
pn31 vbz xx po21 n1 cst vvz dt n1, c-acp pn31 vbb vvn p-acp dt j n1 pp-f np1:
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4364
not a piece of bread, or any thing pertaines to thee, if it bee not bought with the blood of Iesus:
not a piece of bred, or any thing pertains to thee, if it be not bought with the blood of Iesus:
xx dt n1 pp-f n1, cc d n1 vvz p-acp pno21, cs pn31 vbb xx vvn p-acp dt n1 pp-f np1:
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4365
to them who are sanctified, all thing is sanctified, & if thou be not in Him, thou shalt bee accused as a violent possessour of all things, in yt great day.
to them who Are sanctified, all thing is sanctified, & if thou be not in Him, thou shalt be accused as a violent possessor of all things, in that great day.
p-acp pno32 r-crq vbr vvn, d n1 vbz vvn, cc cs pns21 vbb xx p-acp pno31, pns21 vm2 vbi vvn p-acp dt j n1 pp-f d n2, p-acp pn31 j n1.
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4366
Now I goe to the next voyce, when He hath drunkē, He saies, Jt is sinished, that is, yt wearisome worke is now put to an end: now the ransom is payed:
Now I go to the next voice, when He hath drunken, He Says, It is sinished, that is, that wearisome work is now put to an end: now the ransom is paid:
av pns11 vvb p-acp dt ord n1, c-crq pns31 vhz j, pns31 vvz, np1 vbz vvn, cst vbz, pn31 j n1 vbz av vvn p-acp dt n1: av dt n1 vbz vvn:
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4367
now the work of Redemptiō is ended.
now the work of Redemption is ended.
av dt n1 pp-f n1 vbz vvn.
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4368
Brethren, that yee may vnderstand this, The Lord when He was in the Garden, had two workes:
Brothers, that ye may understand this, The Lord when He was in the Garden, had two works:
n1, cst pn22 vmb vvi d, dt n1 c-crq pns31 vbds p-acp dt n1, vhd crd n2:
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The first was, to buy Heauen, to conquere life to vs: The second, to put vs in possession of it.
The First was, to buy Heaven, to conquer life to us: The second, to put us in possession of it.
dt ord vbds, pc-acp vvi n1, pc-acp vvi n1 p-acp pno12: dt ord, pc-acp vvi pno12 p-acp n1 pp-f pn31.
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The first worke He beganne it in the first moment of His conception, and continues still from that time to that moment:
The First work He began it in the First moment of His conception, and continues still from that time to that moment:
dt ord n1 pns31 vvd pn31 p-acp dt ord n1 pp-f po31 n1, cc vvz av p-acp d n1 p-acp d n1:
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He gaue vp the Spirit to the Father.
He gave up the Spirit to the Father.
pns31 vvd a-acp dt n1 p-acp dt n1.
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4372
Now that worke beeing ended, He proclaimes on the Crosse, cries out in the audience of them all, Consummatum est, it is finished.
Now that work being ended, He proclaims on the Cross, cries out in the audience of them all, Consummatum est, it is finished.
av d n1 vbg vvn, pns31 vvz p-acp dt n1, vvz av p-acp dt n1 pp-f pno32 d, fw-la fw-la, pn31 vbz vvn.
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Now that wearisome worke is ended, the deare worke is ended, Heauen and life, and righteousnesse is conquered to the worlde for euer.
Now that wearisome work is ended, the deer work is ended, Heaven and life, and righteousness is conquered to the world for ever.
av cst j n1 vbz vvn, dt j-jn n1 vbz vvn, n1 cc n1, cc n1 vbz vvn p-acp dt n1 c-acp av.
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This is the summe of the Gospel, the worke of our Redemption is ended:
This is the sum of the Gospel, the work of our Redemption is ended:
d vbz dt n1 pp-f dt n1, dt n1 pp-f po12 n1 vbz vvn:
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this is all our preaching, Heauen, life, & glorie is conquered againe, to the lost world.
this is all our preaching, Heaven, life, & glory is conquered again, to the lost world.
d vbz d po12 vvg, n1, n1, cc n1 vbz vvn av, p-acp dt j-vvn n1.
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4376
Thou needest not to giue one pennie out of thy purse for Heauen.
Thou Needest not to give one penny out of thy purse for Heaven.
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4377
Cursed are they from the High Heauen, to the low Hell, that open their mouth to say, Thou must pay some of that ransom out of thy purse:
Cursed Are they from the High Heaven, to the low Hell, that open their Mouth to say, Thou must pay Some of that ransom out of thy purse:
j-vvn vbr pns32 p-acp dt j n1, p-acp dt j n1, cst vvb po32 n1 pc-acp vvi, pns21 vmb vvi d pp-f d n1 av pp-f po21 n1:
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Truely this was the Sonne of God. MARKE, CHAP. XV. And Iesus cryed with a loude voyce, and gaue vp the ghost.
Truly this was the Son of God. MARK, CHAP. XV. And Iesus cried with a loud voice, and gave up the ghost.
av-j d vbds dt n1 pp-f np1. np1, np1 crd. cc np1 vvd p-acp dt j n1, cc vvd a-acp dt n1.
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Woe to the Papistes who will stand vp & say, Thou must pay some part of that ransome, wo to that foule mouth that dare be so bold to open it,
Woe to the Papists who will stand up & say, Thou must pay Some part of that ransom, woe to that foul Mouth that Dare be so bold to open it,
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and say, pay thou a part of that ransome with thy money, seeing that Iesus Christ hath proclaimed that all is finished & bought by His blood, woe, vengeance and euerlasting damnation shall light on the Pope,
and say, pay thou a part of that ransom with thy money, seeing that Iesus christ hath proclaimed that all is finished & bought by His blood, woe, vengeance and everlasting damnation shall Light on the Pope,
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and all the Papistes that dare open their mouthes to speake such presumptuous wordes. Yet there is another worke remaining, which is to put vs in possession of Heauen,
and all the Papists that Dare open their mouths to speak such presumptuous words. Yet there is Another work remaining, which is to put us in possession of Heaven,
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and He began this, at His resurrection: and He holdes it on y•t, and shall continue it vnto His comming againe:
and He began this, At His resurrection: and He holds it on y•t, and shall continue it unto His coming again:
cc pns31 vvd d, p-acp po31 n1: cc pns31 vvz pn31 p-acp n1, cc vmb vvi pn31 p-acp po31 vvg av:
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4382
And at that day of His comming, yee shall heare Him crying, All is ended : not on His Crosse, but in glory:
And At that day of His coming, ye shall hear Him crying, All is ended: not on His Cross, but in glory:
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and all the Angels and all the Sainctes shall crie, All is ended, Glorie to him who hath ended all, & no more shall bee.
and all the Angels and all the Saints shall cry, All is ended, Glory to him who hath ended all, & no more shall be.
cc d dt n2 cc d dt n2 vmb vvi, d vbz vvn, n1 p-acp pno31 r-crq vhz vvn d, cc dx dc vmb vbi.
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4384
Looke downe to His heart, and to the sense, from whence this voyce arose, whē He saies this:
Look down to His heart, and to the sense, from whence this voice arose, when He Says this:
n1 a-acp p-acp po31 n1, cc p-acp dt n1, p-acp c-crq d n1 vvd, c-crq pns31 vvz d:
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ye shall find that Iesus felt the wrath of His Father asswaged. Before Hee was in an agony:
you shall find that Iesus felt the wrath of His Father assuaged. Before He was in an agony:
pn22 vmb vvi cst np1 vvd dt n1 pp-f po31 n1 vvn. p-acp pns31 vbds p-acp dt n1:
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now Hee feeles the agony to cease: where before He foūd no joy, now joy returnes:
now He feels the agony to cease: where before He found no joy, now joy returns:
av pns31 vvz dt n1 pc-acp vvi: c-crq c-acp pns31 vvd dx n1, av vvb n2:
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4387
On the sense of all these thinges, falles out this voyce, All is ended. Whē I looke to this, I thinke I see ye image of a godly Sainct dying:
On the sense of all these things, falls out this voice, All is ended. When I look to this, I think I see you image of a godly Saint dying:
p-acp dt n1 pp-f d d n2, vvz av d n1, d vbz vvn. c-crq pns11 vvb p-acp d, pns11 vvb pns11 vvb pn22 n1 pp-f dt j n1 vvg:
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for the godly are like to him in death and life.
for the godly Are like to him in death and life.
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4389
Before the last moment they are in a battell, and suddenly they will say, I haue gotten the victorie in Iesus:
Before the last moment they Are in a battle, and suddenly they will say, I have got the victory in Iesus:
p-acp dt ord n1 pns32 vbr p-acp dt n1, cc av-j pns32 vmb vvi, pns11 vhb vvn dt n1 p-acp np1:
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and thē last they will yeeld vp the spirit. Come to the last voyce: It is a voyce of joy.
and them last they will yield up the Spirit. Come to the last voice: It is a voice of joy.
cc pno32 vvi pns32 vmb vvi a-acp dt n1. np1 p-acp dt ord n1: pn31 vbz dt n1 pp-f n1.
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I am of that opinion, that before the Lord yeelded vp the ghost, the agony left him,
I am of that opinion, that before the Lord yielded up the ghost, the agony left him,
pns11 vbm pp-f d n1, cst p-acp dt n1 vvd a-acp dt n1, dt n1 vvd pno31,
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4392
and that joy that had left him, returned againe, and made him to vtter joyfull words.
and that joy that had left him, returned again, and made him to utter joyful words.
cc d n1 cst vhd vvn pno31, vvd av, cc vvd pno31 pc-acp vvi j n2.
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The Euangelists say, He cryed with a loud voyce. What voyce this is, Luke expresses, Father, into thine hands I recommend my spirit.
The Evangelists say, He cried with a loud voice. What voice this is, Lycia Expresses, Father, into thine hands I recommend my Spirit.
dt n2 vvb, pns31 vvd p-acp dt j n1. q-crq n1 d vbz, av vvz, n1, p-acp po21 n2 pns11 vvb po11 n1.
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All that were standing about might haue heard him vttering this powerfull voyce.
All that were standing about might have herd him uttering this powerful voice.
d cst vbdr vvg a-acp vmd vhi vvn pno31 vvg d j n1.
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Now ye would wonder, that a man immediatly yeelding vp his spirit, should haue such a strong voyce.
Now you would wonder, that a man immediately yielding up his Spirit, should have such a strong voice.
av pn22 vmd vvi, cst dt n1 av-j vvg a-acp po31 n1, vmd vhi d dt j n1.
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Ye see men and women, in death their voyce will faile them: some will not haue any voyce, and some not any signe:
You see men and women, in death their voice will fail them: Some will not have any voice, and Some not any Signen:
pn22 vvb n2 cc n2, p-acp n1 po32 n1 vmb vvi pno32: d vmb xx vhi d n1, cc d xx av-d n1:
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some, if they get that grace to speake, yet it will be a weake voyce, because the strength of nature failes.
Some, if they get that grace to speak, yet it will be a weak voice, Because the strength of nature fails.
d, cs pns32 vvb cst n1 pc-acp vvi, av pn31 vmb vbi dt j n1, c-acp dt n1 pp-f n1 vvz.
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4398
Yet Iesus all the day before vttered not so shrill a voyce.
Yet Iesus all the day before uttered not so shrill a voice.
av np1 d dt n1 a-acp vvd xx av j dt n1.
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So it must follow, that naturall strength was not failed in Iesus Christ, and that by the strength of nature, hee might haue liued long:
So it must follow, that natural strength was not failed in Iesus christ, and that by the strength of nature, he might have lived long:
av pn31 vmb vvi, cst j n1 vbds xx vvn p-acp np1 np1, cc cst p-acp dt n1 pp-f n1, pns31 vmd vhi vvn av-j:
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for the other two liued long, and were not dead, till they came and brake their legges. Iesus died against nature:
for the other two lived long, and were not dead, till they Come and brake their legs. Iesus died against nature:
c-acp dt j-jn crd vvd av-j, cc vbdr xx j, c-acp pns32 vvd cc vvd po32 n2. np1 vvd p-acp n1:
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neither was hee broken as they were.
neither was he broken as they were.
dx vbds pns31 vvn c-acp pns32 vbdr.
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4402
What followes of this? Iesus Christ in that same moment that he yeelded the spirit, hee had a power aboue nature:
What follows of this? Iesus christ in that same moment that he yielded the Spirit, he had a power above nature:
q-crq vvz pp-f d? np1 np1 p-acp d d n1 cst pns31 vvd dt n1, pns31 vhd dt n1 p-acp n1:
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and a diuine power against nature, which puts out the life:
and a divine power against nature, which puts out the life:
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and, if he had power against nature to put out his life, hee vttered before the Iewes, that they had no power to put out his life,
and, if he had power against nature to put out his life, he uttered before the Iewes, that they had no power to put out his life,
cc, cs pns31 vhd n1 p-acp n1 pc-acp vvi av po31 n1, pns31 vvd p-acp dt np2, cst pns32 vhd dx n1 pc-acp vvi av po31 n1,
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4405
and that hee had a power to keepe his life if it had pleased him:
and that he had a power to keep his life if it had pleased him:
cc cst pns31 vhd dt n1 pc-acp vvi po31 n1 cs pn31 vhd vvn pno31:
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4406
And that is it which he saies, None takes my life from mee, but I laye it downe,
And that is it which he Says, None Takes my life from me, but I say it down,
cc cst vbz pn31 r-crq pns31 vvz, pix vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp,
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4407
and I take it vp againe. Yee will heare, that when worde came to Pilate that IESVS was dead, hee wondered,and I take it up again. Ye will hear, that when word Come to Pilate that JESUS was dead, he wondered,
cc pns11 vvb pn31 a-acp av. pn22 vmb vvi, cst c-crq n1 vvd p-acp np1 cst np1 vbds j, pns31 vvd,
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and all the world wondered at this yeelding vp of the spirit. And by this the Lord would shewe, that hee was not a common man:
and all the world wondered At this yielding up of the Spirit. And by this the Lord would show, that he was not a Common man:
cc d dt n1 vvd p-acp d vvg a-acp pp-f dt n1. cc p-acp d dt n1 vmd vvi, cst pns31 vbds xx dt j n1:
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4409
hee would shewe, that he was God, either to keepe his life, or to put it out, at his pleasure.
he would show, that he was God, either to keep his life, or to put it out, At his pleasure.
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4410
Hee saies, Father, into thine handes I commende my spirite.
He Says, Father, into thine hands I commend my Spirit.
pns31 vvz, n1, p-acp po21 n2 pns11 vvi po11 n1.
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These wordes are farre from this, My God, my God, why hast, &c. for those words proceeded of great sadnesse mixed with confidence, but of no joye:
These words Are Far from this, My God, my God, why haste, etc. for those words proceeded of great sadness mixed with confidence, but of no joy:
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but these wordes, Father, into thine handes, &c. as they proceeded of confidence, so they proceeded of a wonderfull joye.
but these words, Father, into thine hands, etc. as they proceeded of confidence, so they proceeded of a wonderful joy.
cc-acp d n2, n1, p-acp po21 n2, av c-acp pns32 vvd pp-f n1, av pns32 vvd pp-f dt j n1.
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4413
No doubt, at this time hee feeles that sweete hande of the Father dealing with him moste sweetelie: not as the reprobate:
No doubt, At this time he feels that sweet hand of the Father dealing with him most sweetly: not as the Reprobate:
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4414
Alas, the hande of the Lorde in justice striking the soule of the reprobate, looses it from the bodie, with the sense of extreame wrath.
Alas, the hand of the Lord in Justice striking the soul of the Reprobate, looses it from the body, with the sense of extreme wrath.
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4415
But the Lord feeles the hande of the Father loosing his soule from the bodie with sweetnesse.
But the Lord feels the hand of the Father losing his soul from the body with sweetness.
p-acp dt n1 vvz dt n1 pp-f dt n1 vvg po31 n1 p-acp dt n1 p-acp n1.
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4416
And all they who die in CHRIST, will feele the Father loosing the soule with sweetnesse, as these last wordes vtter. Looke to the Martyres:
And all they who die in CHRIST, will feel the Father losing the soul with sweetness, as these last words utter. Look to the Martyrs:
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they neuer vtter the first voyce, My God, my God, &c. No, but the second, Father, into thine handes I commende my spirite, because they find joye in torment ▪ Steuen, the first Martyr, vttered the second voyce, ACTS, CHAP. VII. VERS. 59. And the rest of the Martyres followed him:
they never utter the First voice, My God, my God, etc. No, but the second, Father, into thine hands I commend my Spirit, Because they find joy in torment ▪ Stephen, the First Martyr, uttered the second voice, ACTS, CHAP. VII. VERS. 59. And the rest of the Martyrs followed him:
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4418
which testifies plainelie, that this was a voyce of joye that IESVS vttered. But marke the wordes of CHRIST:
which Testifies plainly, that this was a voice of joy that JESUS uttered. But mark the words of CHRIST:
r-crq vvz av-j, cst d vbds dt n1 pp-f n1 cst np1 vvd. p-acp n1 dt n2 pp-f np1:
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4420
and farre more precious of substance than the bodie, and yet it lodges in an house of claye, and in an earthlie Tabernacle.
and Far more precious of substance than the body, and yet it lodges in an house of clay, and in an earthly Tabernacle.
cc av-j av-dc j pp-f n1 cs dt n1, cc av pn31 vvz p-acp dt n1 pp-f n1, cc p-acp dt j n1.
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4421
Next, there will bee a separation of the soule and the bodie.
Next, there will be a separation of the soul and the body.
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Thou thinkest euer to liue, but whether thou wilt or thou wilt not, thy soule shall bee separate from the bodie,
Thou Thinkest ever to live, but whither thou wilt or thou wilt not, thy soul shall be separate from the body,
pns21 vv2 av pc-acp vvi, cc-acp cs pns21 vm2 cc pns21 vm2 xx, po21 n1 vmb vbi j p-acp dt n1,
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and then the bodie shall die.
and then the body shall die.
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Shall thy soule die? No, if thou bee in CHRIST, the Father shall take thy soule.
Shall thy soul die? No, if thou be in CHRIST, the Father shall take thy soul.
vmb po21 n1 vvi? uh-dx, cs pns21 vbb p-acp np1, dt n1 vmb vvi po21 n1.
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Nowe againe, Brethren, see how carefull the Lord is of his soule at the poinct of death.
Now again, Brothers, see how careful the Lord is of his soul At the point of death.
av av, n2, vvb c-crq j dt n1 vbz pp-f po31 n1 p-acp dt n1 pp-f n1.
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If Iesus, who had no sinne, is so carefull of his soule;
If Iesus, who had no sin, is so careful of his soul;
cs np1, r-crq vhd dx n1, vbz av j pp-f po31 n1;
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I pray thee, who art a sinfull bodie, how carefull shouldest thou bee thereof? It must liue, either in Heauen, or in Hell:
I pray thee, who art a sinful body, how careful Shouldst thou be thereof? It must live, either in Heaven, or in Hell:
pns11 vvb pno21, q-crq vb2r dt j n1, c-crq j vmd2 pns21 vbi av? pn31 vmb vvi, av-d p-acp n1, cc p-acp n1:
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if the Lord cryed so loude that the earth quaked again, & till the Temple rent asunder;
if the Lord cried so loud that the earth quaked again, & till the Temple rend asunder;
cs dt n1 vvd av av-j cst dt n1 vvd av, cc p-acp dt n1 vvb av;
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wilt not thou, a sinfull creature, bee carefull of thy soule? A man should haue care of the soule at all times,
wilt not thou, a sinful creature, be careful of thy soul? A man should have care of the soul At all times,
vm2 xx pns21, dt j n1, vbb j pp-f po21 n1? dt n1 vmd vhi n1 pp-f dt n1 p-acp d n2,
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but chiefly at the houre of the separation, for at that time the Deuill is busie to deuour thee,
but chiefly At the hour of the separation, for At that time the devil is busy to devour thee,
cc-acp av-jn p-acp dt n1 pp-f dt n1, c-acp p-acp d n1 dt n1 vbz j pc-acp vvi pno21,
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and the golfe of Hell to swallowe thee vp.
and the golf of Hell to swallow thee up.
cc dt n1 pp-f n1 pc-acp vvi pno21 a-acp.
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Then looke how carefull thou shouldest be in following the example of Iesus, to recommend the soule into the handes of the Father:
Then look how careful thou Shouldst be in following the Exampl of Iesus, to recommend the soul into the hands of the Father:
av n1 c-crq j pns21 vmd2 vbi p-acp vvg dt n1 pp-f np1, pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1:
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and looke how carefull thou art to render the soule into the handes of the Father;
and look how careful thou art to render the soul into the hands of the Father;
cc vvb c-crq j pns21 vb2r pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1;
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the Father shall be as carefull to loose the soule, if thou bee in Iesus Christ, to conuoy it with Him to rest for euermore in His blessed bosome.
the Father shall be as careful to lose the soul, if thou be in Iesus christ, to convoy it with Him to rest for evermore in His blessed bosom.
dt n1 vmb vbi a-acp j pc-acp vvi dt n1, cs pns21 vbb p-acp np1 np1, p-acp n1 pn31 p-acp pno31 pc-acp vvi p-acp av p-acp po31 j-vvn n1.
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The LORD giue vs grace to commende our soules into the hands of that faithfull keeper in the houre of death,
The LORD give us grace to commend our Souls into the hands of that faithful keeper in the hour of death,
dt n1 vvb pno12 vvi pc-acp vvi po12 n2 p-acp dt n2 pp-f cst j n1 p-acp dt n1 pp-f n1,
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and that wee maye finde Him readie to receiue and conuoye them with Him to that euerlasting rest, purchased to vs through Christ:
and that we may find Him ready to receive and convoy them with Him to that everlasting rest, purchased to us through christ:
cc cst pns12 vmb vvi pno31 av-j pc-acp vvi cc n1 pno32 p-acp pno31 p-acp d j n1, vvn p-acp pno12 p-acp np1:
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To whom with the Father, and the blessed Spirit, be praise for euermore: AMEN.
To whom with the Father, and the blessed Spirit, be praise for evermore: AMEN.
p-acp ro-crq p-acp dt n1, cc dt j-vvn n1, vbb n1 p-acp av: uh-n.
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THE XXII. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII. Then Jesus cryed againe with a loud voyce, and yeelded vp the ghost.
THE XXII. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII. Then jesus cried again with a loud voice, and yielded up the ghost.
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1. av np1 vvd av p-acp dt j n1, cc vvd a-acp dt n1.
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And beholde, the vaile of the Temple was rent in twaine, from the top to the bottome,
And behold, the veil of the Temple was rend in twaine, from the top to the bottom,
cc vvi, dt n1 pp-f dt n1 vbds vvn p-acp crd, p-acp dt n1 p-acp dt n1,
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and the earth did quake, and the stones were clouen. And the graues did open themselues, and many bodies of the Saincts, which slept, arose,
and the earth did quake, and the stones were cloven. And the graves did open themselves, and many bodies of the Saints, which slept, arose,
cc dt n1 vdd vvi, cc dt n2 vbdr vvn. cc dt n2 vdd vvi px32, cc d n2 pp-f dt n2, r-crq vvd, vvd,
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And came out of the graues, after his resurrection, and went into the holie Citie, and appeared vnto manie.
And Come out of the graves, After his resurrection, and went into the holy city, and appeared unto many.
cc vvd av pp-f dt n2, p-acp po31 n1, cc vvd p-acp dt j n1, cc vvd p-acp d.
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When the Centurion, and they that were with him, watching Iesus, saw the earthquake, and the things that were done, they feared greatly, saying,
When the Centurion, and they that were with him, watching Iesus, saw the earthquake, and the things that were done, they feared greatly, saying,
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Now when the Centurion, who stood ouer against him, saw that he thus crying, gaue vp the ghost, he said,
Now when the Centurion, who stood over against him, saw that he thus crying, gave up the ghost, he said,
av c-crq dt n1, r-crq vvd a-acp p-acp pno31, vvd cst pns31 av vvg, vvd a-acp dt n1, pns31 vvd,
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Truely this man was the Son of God. LVKE CHAP. XXIII.
Truly this man was the Son of God. LUKE CHAP. XXIII.
av-j d n1 vbds dt n1 pp-f np1. np1 np1 np1.
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And Iesus cryed with a loude voyce, and saide, Father, into thine handes I commende my spirite.
And Iesus cried with a loud voice, and said, Father, into thine hands I commend my Spirit.
cc np1 vvd p-acp dt j n1, cc vvd, n1, p-acp po21 n2 pns11 vvi po11 n1.
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And when hee had thus said, hee gaue vp the ghost.
And when he had thus said, he gave up the ghost.
cc c-crq pns31 vhd av vvn, pns31 vvd a-acp dt n1.
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Now when the Centurion sawe what was done, hee glorified God, saying, Of a suretie this man was just.
Now when the Centurion saw what was done, he glorified God, saying, Of a surety this man was just.
av c-crq dt n1 vvd r-crq vbds vdn, pns31 vvn np1, vvg, pp-f dt n1 d n1 vbds j.
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And all the people that came together to that sight, beholding the things that were done, smote their breasts, and returned. IOHN CHAP. XIX.
And all the people that Come together to that sighed, beholding the things that were done, smote their breasts, and returned. JOHN CHAP. XIX.
cc d dt n1 cst vvd av p-acp d n1, vvg dt n2 cst vbdr vdn, vvd po32 n2, cc vvn. np1 np1 np1.
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Now when Iesus had receiued of the vineger, hee said, It is finished, and bowed his head, and gaue vp the ghost.
Now when Iesus had received of the vinegar, he said, It is finished, and bowed his head, and gave up the ghost.
av c-crq np1 vhd vvn pp-f dt n1, pns31 vvd, pn31 vbz vvn, cc vvd po31 n1, cc vvd a-acp dt n1.
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WEE heard the last daye (vvelbeloued Brethren) the sundrie voyces and speaches vvhich Iesus Christ,
we herd the last day (well-beloved Brothers) the sundry voices and Speeches which Iesus christ,
pns12 vvd dt ord n1 (j n2) dt j n2 cc n2 r-crq np1 np1,
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vvhilest Hee hung quicke on the Crosse, and vvas nayled thorow handes and feete vttered in the audience of the vvhole people.
whilst He hung quick on the Cross, and was nailed thorough hands and feet uttered in the audience of the Whole people.
cs pns31 vvd j p-acp dt n1, cc vbds vvn p-acp n2 cc n2 vvn p-acp dt n1 pp-f dt j-jn n1.
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The first two voyces vvere the voyces of pittie and mercie.
The First two voices were the voices of pity and mercy.
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The one of mercie, to one of the Thieues, that vvas crucified vvith Him, Verily (saies the Lord) this day shalt thou bee with mee in Paradise.
The one of mercy, to one of the Thieves, that was Crucified with Him, Verily (Says the Lord) this day shalt thou be with me in Paradise.
dt crd pp-f n1, p-acp crd pp-f dt n2, cst vbds vvn p-acp pno31, av-j (vvz dt n1) d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
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The other of pittie, to His owne Mother, (vvho stood by, looking on Him,
The other of pity, to His own Mother, (who stood by, looking on Him,
dt n-jn pp-f n1, p-acp po31 d n1, (r-crq vvd p-acp, vvg p-acp pno31,
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when as Hee hung vpon the Crosse in extreame paine) recommending her to IOHN, His welbeloued Disciple.
when as He hung upon the Cross in extreme pain) recommending her to JOHN, His well-beloved Disciple.
c-crq c-acp pns31 vvd p-acp dt n1 p-acp j-jn n1) vvg pno31 p-acp np1, po31 j n1.
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Other two voyces, were voyces of sadnesse, and heauinesse of heart:
Other two voices, were voices of sadness, and heaviness of heart:
n-jn crd n2, vbdr n2 pp-f n1, cc n1 pp-f n1:
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The one an heauie complaint to His Father, My God, my God, why hast thou forsaken mee? The other proceeding from an extreame drought, that came of that sense of wrath and paine which Hee felt during the time that Hee hung vpon the Crosse, I thirst. The last two voyces vvere of joye,
The one an heavy complaint to His Father, My God, my God, why hast thou forsaken me? The other proceeding from an extreme drought, that Come of that sense of wrath and pain which He felt during the time that He hung upon the Cross, I thirst. The last two voices were of joy,
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for it appeares well, that before the Lord gaue vp the ghost, comfort and joye returned to Him againe.
for it appears well, that before the Lord gave up the ghost, Comfort and joy returned to Him again.
c-acp pn31 vvz av, cst p-acp dt n1 vvd a-acp dt n1, n1 cc n1 vvn p-acp pno31 av.
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And I am of this mind, that there are none, who are Gods owne, but before their departure out of this life, (sooner or later) they will get a sense of that joye which they are to passe vnto immediatelie.
And I am of this mind, that there Are none, who Are God's own, but before their departure out of this life, (sooner or later) they will get a sense of that joy which they Are to pass unto immediately.
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The first voyce of joye, was, All is ended :
The First voice of joy, was, All is ended:
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As though Hee vvoulde saye, This w••ke is done, and ended, and nowe the ransome of the redemption of man is payed to the least farthing.
As though He would say, This w••ke is done, and ended, and now the ransom of the redemption of man is paid to the least farthing.
c-acp cs pns31 vmd vvi, d n1 vbz vdn, cc vvn, cc av dt n1 pp-f dt n1 pp-f n1 vbz vvn p-acp dt ds n1.
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Nowe the last voyce vvas vvhen Hee vvas immediatelie readie to render vp His spirite into the handes of the Father, sayes, with a feeling of joy in the heart, Into thine hands, Father, J commend my Spirit.
Now the last voice was when He was immediately ready to render up His Spirit into the hands of the Father, Says, with a feeling of joy in the heart, Into thine hands, Father, J commend my Spirit.
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Now this day, we haue to speake by His grace, First, of His death, and the yeelding vp of His Spirit:
Now this day, we have to speak by His grace, First, of His death, and the yielding up of His Spirit:
av d n1, pns12 vhb pc-acp vvi p-acp po31 n1, ord, pp-f po31 n1, cc dt j-vvg a-acp pp-f po31 n1:
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Next, of those wonders that fell out immediatly after the Lord had rendered the Spirit:
Next, of those wonders that fell out immediately After the Lord had rendered the Spirit:
ord, pp-f d n2 cst vvd av av-j p-acp dt n1 vhd vvn dt n1:
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and thirdly, we haue to speake how the multitude were mooued when they sawe these wonders.
and Thirdly, we have to speak how the multitude were moved when they saw these wonders.
cc ord, pns12 vhb pc-acp vvi c-crq dt n1 vbdr vvn c-crq pns32 vvd d n2.
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Novve as concerning His death, the words are but few.
Now as Concerning His death, the words Are but few.
av c-acp vvg po31 n1, dt n2 vbr p-acp d.
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Iohn sayes, When Hee had spoken, and cried with a loude voyce, Hee bowed downe His head, and He rendered His Spirit. John Says, When He had spoken, and cried with a loud voice, He bowed down His head, and He rendered His Spirit.
np1 vvz, c-crq pns31 vhd vvn, cc vvd p-acp dt j n1, pns31 vvd a-acp po31 n1, cc pns31 vvd po31 n1.
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The wordes are to be marked, Hee renders His Spirit, first, as it were, Hee tooke His soule in His owne Hande,
The words Are to be marked, He renders His Spirit, First, as it were, He took His soul in His own Hand,
dt n2 vbr pc-acp vbi vvn, pns31 vvz po31 n1, ord, c-acp pn31 vbdr, pns31 vvd po31 n1 p-acp po31 d n1,
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and deliuered it in the handes of the Father, desiring Him to keepe it well, to the day of His glorious resurrection:
and Delivered it in the hands of the Father, desiring Him to keep it well, to the day of His glorious resurrection:
cc vvd pn31 p-acp dt n2 pp-f dt n1, vvg pno31 pc-acp vvi pn31 av, p-acp dt n1 pp-f po31 j n1:
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for, Brethren, this is the difference betweene the godly, & vngodly in their death: as they differ, and are vnlike to other in their life: so especially in their death.
for, Brothers, this is the difference between the godly, & ungodly in their death: as they differ, and Are unlike to other in their life: so especially in their death.
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The vngodly cast away the soule and life, and cares not where it goes:
The ungodly cast away the soul and life, and Cares not where it Goes:
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but woe is to them that doe so, they will neuer take vp such a life againe,
but woe is to them that do so, they will never take up such a life again,
cc-acp n1 vbz p-acp pno32 cst vdb av, pns32 vmb av-x vvi a-acp d dt n1 av,
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when they haue cast it ▪ awaye, not regarding where it goes to, but thinking lightly of it.
when they have cast it ▪ away, not regarding where it Goes to, but thinking lightly of it.
c-crq pns32 vhb vvn pn31 ▪ av, xx vvg c-crq pn31 vvz p-acp, cc-acp vvg av-j pp-f pn31.
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No, let no man nor woman cast away this life, or dislodge this soule lightly: if the soule goe from thee lightly, and thou carest not for it:
No, let no man nor woman cast away this life, or dislodge this soul lightly: if the soul go from thee lightly, and thou Carest not for it:
uh-dx, vvb dx n1 ccx n1 vvd av d n1, cc vvi d n1 av-j: cs dt n1 vvb p-acp pno21 av-j, cc pns21 vv2 xx p-acp pn31:
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better it were for thee, neuer to haue had a life, a soule, or a body.
better it were for thee, never to have had a life, a soul, or a body.
av-jc pn31 vbdr p-acp pno21, av-x pc-acp vhi vhn dt n1, dt n1, cc dt n1.
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But againe, Brethren, The Lord Iesus, as all His lifetime Hee is carefull for the soule that is lodged in an earthly tabernacle:
But again, Brothers, The Lord Iesus, as all His lifetime He is careful for the soul that is lodged in an earthly tabernacle:
p-acp av, n2, dt n1 np1, c-acp d po31 n1 pns31 vbz j p-acp dt n1 cst vbz vvn p-acp dt j n1:
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so chiefly, in the moment, when it is to fllit, The godly, they will not let the soule flit out of the body,
so chiefly, in the moment, when it is to fllit, The godly, they will not let the soul flit out of the body,
av av-jn, p-acp dt n1, c-crq pn31 vbz pc-acp vvi, dt j, pns32 vmb xx vvi dt n1 vvi av pp-f dt n1,
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vntill they know that the hand of the Lord, is sweetly loosing the soule, to keepe it,
until they know that the hand of the Lord, is sweetly losing the soul, to keep it,
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vntill the day of their glorious resurrection.
until the day of their glorious resurrection.
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Brethren, it would be well marked, There is not one of the foure Euangelists, Matthew, Marke, Luke, or Iohn, but they note very precisely the death of the Lord,
Brothers, it would be well marked, There is not one of the foure Evangelists, Matthew, Mark, Luke, or John, but they note very precisely the death of the Lord,
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and the yeelding vp of His Spirit. As for the circumstances that fell out in His Passion:
and the yielding up of His Spirit. As for the Circumstances that fell out in His Passion:
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some will note one thing and leaue another.
Some will note one thing and leave Another.
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As for example, These voyces that He vtters on the Crosse, not one of the Euangelists hath them all, some hath one, and some another.
As for Exampl, These voices that He utters on the Cross, not one of the Evangelists hath them all, Some hath one, and Some Another.
p-acp p-acp n1, d n2 cst pns31 vvz p-acp dt n1, xx pi pp-f dt n2 vhz pno32 d, d vhz crd, cc d n-jn.
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But when it comes to the yeelding of the Spirit, they all in one harmonie note, The Lord gaue vp the Spirit.
But when it comes to the yielding of the Spirit, they all in one harmony note, The Lord gave up the Spirit.
p-acp c-crq pn31 vvz p-acp dt j-vvg pp-f dt n1, pns32 d p-acp crd n1 n1, dt n1 vvd a-acp dt n1.
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and it lets vs see, the death of our Sauiour, the separation of His soule from His body, is so substantiall,
and it lets us see, the death of our Saviour, the separation of His soul from His body, is so substantial,
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and so needfull a thing both to Him to haue suffered, and vs to knowe, that except the Lord had suffered the death, all the crucifying of Him inwardly & outwardly, all the rest of His suffering had auailed vs nothing, the ransome of our sinnes had not bene payed:
and so needful a thing both to Him to have suffered, and us to know, that except the Lord had suffered the death, all the crucifying of Him inwardly & outwardly, all the rest of His suffering had availed us nothing, the ransom of our Sins had not be paid:
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for that was the curse that was laide vpon vs, to pull our soule from our bodie:
for that was the curse that was laid upon us, to pull our soul from our body:
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and as it was needfull that He should suffer the death for vs, so it is needfull to euery one of vs to knowe this, that my Sauiour died,
and as it was needful that He should suffer the death for us, so it is needful to every one of us to know this, that my Saviour died,
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and His soule was really separated from His body, it is needfull that thou haue euermore the Lord Iesus crucified before thee,
and His soul was really separated from His body, it is needful that thou have evermore the Lord Iesus Crucified before thee,
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and know that the soule was separated from His blessed body: for grace and remission of sinnes is conquered thorow the death of the Mediatour:
and know that the soul was separated from His blessed body: for grace and remission of Sins is conquered thorough the death of the Mediator:
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if thou hast not Faith of the death of the Mediatour, it is vnpossible that thou canst beleeue that thy soule shall come to Heauen. The Apost.
if thou hast not Faith of the death of the Mediator, it is unpossible that thou Canst believe that thy soul shall come to Heaven. The Apost.
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Heb. 9. hath a notable comparison, hee sayes, When a man hath made a Testament, and his legacie, wherein hee leaues such inheritance to any man:Hebrew 9. hath a notable comparison, he Says, When a man hath made a Testament, and his legacy, wherein he leaves such inheritance to any man:
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his Testament can neuer bee sure, nor ratified, before the man be dead: and if he ratifie not the Testament with his death, it cannot bee sure:
his Testament can never be sure, nor ratified, before the man be dead: and if he ratify not the Testament with his death, it cannot be sure:
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for the man in this life may alter the Testament: But after that once he die, there it stands, it cannot be reuoked:
for the man in this life may altar the Testament: But After that once he die, there it Stands, it cannot be revoked:
c-acp dt n1 p-acp d n1 vmb vvi dt n1: cc-acp c-acp cst a-acp pns31 vvb, a-acp pn31 vvz, pn31 vmbx vbi vvn:
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Euen so sayes the Apostle, The Heire of the world, Iesus Christ hath made a Testament,
Even so Says the Apostle, The Heir of the world, Iesus christ hath made a Testament,
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and such one as neuer man made, leauing such goods and heritage to His Saints, as neuer man left, euen that heauenly Heritage, that exceeding Glorie, Now, sayes the Apostle,
and such one as never man made, leaving such goods and heritage to His Saints, as never man left, even that heavenly Heritage, that exceeding Glory, Now, Says the Apostle,
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If the Heire of the World, Iesus Christ had not sealed vp His Testament by His blood, it had neuer beene sure,
If the Heir of the World, Iesus christ had not sealed up His Testament by His blood, it had never been sure,
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but His death interueening and closing it, then the Testament is sure, & all the world is not able to alter one jote of it, to adde or diminish it.
but His death intervening and closing it, then the Testament is sure, & all the world is not able to altar one Jote of it, to add or diminish it.
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Woe be to him that will adde any thing to the Testament of Iesus Christ: he is counted a villaine, who will adde to a mans Testament.
Woe be to him that will add any thing to the Testament of Iesus christ: he is counted a villain, who will add to a men Testament.
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Wilt thou adde or diminish any thing at thy pleasure, from the Testament of Iesus Christ.
Wilt thou add or diminish any thing At thy pleasure, from the Testament of Iesus christ.
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This Newe Testament is the best Testament that euer was:
This New Testament is the best Testament that ever was:
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Let Worldlings bee content with the Testaments of their forefathers, yet count thou nothing at all,
Let Worldlings be content with the Testaments of their Forefathers, yet count thou nothing At all,
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except thou get a part of the legacie left in His Testament.
except thou get a part of the legacy left in His Testament.
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Woe bee to thee, albeit thou get Ea•ledomes and Kingdomes and great possessions left to thee by the Testament of thy forefathers,
Woe be to thee, albeit thou get Ea•ledomes and Kingdoms and great possessions left to thee by the Testament of thy Forefathers,
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if thou gettest not this Testament. Well, Brethren, this Testament can not be ratified, but by the blood of the Testator.
if thou gettest not this Testament. Well, Brothers, this Testament can not be ratified, but by the blood of the Testator.
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How can I beleeue it, except I know that He died, and that the soule was as verily separated from the body as euer the soule of man was:
How can I believe it, except I know that He died, and that the soul was as verily separated from the body as ever the soul of man was:
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so when I consider the death of my Sauiour, who hath made such a Testament, I am so farre from that, to bee offended at that shamefull death, that the death is the ground of my saluation,
so when I Consider the death of my Saviour, who hath made such a Testament, I am so Far from that, to be offended At that shameful death, that the death is the ground of my salvation,
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and that in His death is all my glorie, & the assurance of my life is in the assurance of His death,
and that in His death is all my glory, & the assurance of my life is in the assurance of His death,
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and His ignominie and shame is my glorie.
and His ignominy and shame is my glory.
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Now thus farre for the death of the Lord Iesus, Now come to the consideration of these wonders that fell out immediately,
Now thus Far for the death of the Lord Iesus, Now come to the consideration of these wonders that fell out immediately,
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as He gaue vp the Ghost:
as He gave up the Ghost:
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The Ʋaile of the Temple rent asunder, from the toppe to the bottome, The earth quaked :The Ʋaile of the Temple rend asunder, from the top to the bottom, The earth quaked:
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Such things neuer fell out in all the deathes of men in the world: No, not in the deathes of all the Kings in the world:
Such things never fell out in all the deaths of men in the world: No, not in the deaths of all the Kings in the world:
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The stones were clouen, the graues of the dead did open. The stones were cloven, the graves of the dead did open.
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These are the foure wonders that are noted to haue fallen out immediatly, when the Lord gaue vp the Ghost.
These Are the foure wonders that Are noted to have fallen out immediately, when the Lord gave up the Ghost.
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Brethren, the Lord in His death, Hee was euen in the extreamitie of His humiliation, Hee was weakned, made of no reputation the Lord of glorie was tread vpon by the feete of death, death stamping on Him, He could not be further humbled:
Brothers, the Lord in His death, He was even in the extremity of His humiliation, He was weakened, made of no reputation the Lord of glory was tread upon by the feet of death, death stamping on Him, He could not be further humbled:
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there is nothing so ignominious as death: except it be sanctified:
there is nothing so ignominious as death: except it be sanctified:
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it is terrible and ignominious, so that if it be not sanctified in the death of the Lord Iesus:
it is terrible and ignominious, so that if it be not sanctified in the death of the Lord Iesus:
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it is but a curse to thee, & a vengeance from Heauen:
it is but a curse to thee, & a vengeance from Heaven:
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yet for all this casting downe of Him, His heauenly Father leaues Him not, but in His greatest humiliation the Father giues the greatest tokens of His glory,
yet for all this casting down of Him, His heavenly Father leaves Him not, but in His greatest humiliation the Father gives the greatest tokens of His glory,
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and He testifies that He was not only innocent, but that He was the Lord of glory,
and He Testifies that He was not only innocent, but that He was the Lord of glory,
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& yt Godhead neuer left Him in that ignominious death, nor neuer shall leaue Him,
& that Godhead never left Him in that ignominious death, nor never shall leave Him,
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albeit it kept the selfe close, y• He might suffer that ignominious death, because it was not expedient that Hee should vtter His power:
albeit it kept the self close, y• He might suffer that ignominious death, Because it was not expedient that He should utter His power:
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yet yt Godhead in His death wrought such wonders, that He testifies before the Iewes that yt same man which hung there was the Lord of glorie and the Lord of life.
yet that Godhead in His death wrought such wonders, that He Testifies before the Iewes that that same man which hung there was the Lord of glory and the Lord of life.
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Will yee come further, that albeit that miserable people had not a tongue to speake,
Will ye come further, that albeit that miserable people had not a tongue to speak,
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and would not giue a testimonie of the glory of CHRIST, the dumbe and senslesse creatures, who had not mouth,
and would not give a testimony of the glory of CHRIST, the dumb and senseless creatures, who had not Mouth,
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nor tongue, nor life, will not bee silent, but will doe their homage to the Lord.
nor tongue, nor life, will not be silent, but will do their homage to the Lord.
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Fye on thee, and woe is thee, that euer thou got ye mouth or tongue:
Fie on thee, and woe is thee, that ever thou god the Mouth or tongue:
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the dumbe creatures in their kinds do homage to their God, & glorifies Him, & shames all the world,
the dumb creatures in their Kinds do homage to their God, & Glorifies Him, & shames all the world,
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& they shame all ye disciples: for al were offēded at Him now. So now ye earth and the rockes shame them all: fye on them.
& they shame all you Disciples: for all were offended At Him now. So now you earth and the Rocks shame them all: fie on them.
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The Lord as Hee came riding to Ierusalem, like a glorious King, to giue them a shew of His glorie, Luke 19. When the disciples cryes, Hosanna, Blessed be he that comes in the Name of the Lord, the Pharises were angrie at it:
The Lord as He Come riding to Ierusalem, like a glorious King, to give them a show of His glory, Lycia 19. When the Disciples cries, Hosanna, Blessed be he that comes in the Name of the Lord, the Pharisees were angry At it:
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they were offended to see the Lord glorified. Then Iesus answered, if these would holde their tongue, the stones would cry :
they were offended to see the Lord glorified. Then Iesus answered, if these would hold their tongue, the stones would cry:
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These stones & senslesse creatures shall cry and glorifie Me, there should not be a wall in Ierusalem, but they should haue cried:
These stones & senseless creatures shall cry and Glorify Me, there should not be a wall in Ierusalem, but they should have cried:
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if the disciples and the multitude had holden their tongue: and if men had their tongue, and glorifie not God, the stones shall rise vp,
if the Disciples and the multitude had held their tongue: and if men had their tongue, and Glorify not God, the stones shall rise up,
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and shame them, and glorifie Him.
and shame them, and Glorify Him.
cc vvi pno32, cc vvi pno31.
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Now the mouth of the people is close, and not one of the disciples cried, Hosanna: yet the earth forgets Him not, shee cries in her owne manner, Hosanna : the rockes cry:
Now the Mouth of the people is close, and not one of the Disciples cried, Hosanna: yet the earth forgets Him not, she cries in her own manner, Hosanna: the Rocks cry:
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the vaile of the Temple cries, Hosanna whilst it rent asunder. Well, Brethren, blessed is the soule ye hath a mouth to glorifie God:
the veil of the Temple cries, Hosanna while it rend asunder. Well, Brothers, blessed is the soul you hath a Mouth to Glorify God:
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woe to thee that hath gotten a tongue to glorifie the Lord, & does it not:
woe to thee that hath got a tongue to Glorify the Lord, & does it not:
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if the Lord in humiliation was glorified by the dumbe creatures, can Hee want His glory now in Heauen? if thou glorifiest not God, another shal glorifie Him:
if the Lord in humiliation was glorified by the dumb creatures, can He want His glory now in Heaven? if thou glorifiest not God, Another shall Glorify Him:
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if no man shall glorifie Him, the sea, the earth, the sunne, & the moone shall glorifie Him:
if no man shall Glorify Him, the sea, the earth, the sun, & the moon shall Glorify Him:
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& thou, albeit thou were a King, shalt be thrust in Hell to thine euerlasting shame.
& thou, albeit thou were a King, shalt be thrust in Hell to thine everlasting shame.
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Now Brethren, there is not one of these foure wonders, but particularly they would be cōsidered:
Now Brothers, there is not one of these foure wonders, but particularly they would be considered:
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& first, The renting of the vaile of the Temple.
& First, The renting of the veil of the Temple.
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The vaile of ye Temple was a faire wall, ouergilt wt fine gold there was neuer a thing so glorious outward in this world,
The veil of you Temple was a fair wall, ouergilt with fine gold there was never a thing so glorious outward in this world,
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after that once thou beginnest to doe against thy knowledge, either in manners, or in religion:
After that once thou beginnest to do against thy knowledge, either in manners, or in Religion:
c-acp cst a-acp pns21 vv2 p-acp vdi p-acp po21 n1, av-d p-acp n2, cc p-acp n1:
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as yt Temple, vpō ye which hang a glorious Tapestrie wrought curiously: it diuided ye most holy place, called the Sanctuarie, wherein the Lord gaue His presence,
as that Temple, upon you which hang a glorious Tapestry wrought curiously: it divided you most holy place, called the Sanctuary, wherein the Lord gave His presence,
c-acp pn31 n1, p-acp pn22 r-crq vvb dt j n1 vvd av-j: pn31 vvd pn22 av-ds j n1, vvd dt n1, c-crq dt n1 vvd po31 n1,
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& it was ye type of that heauenly Sanctuary, wherein Iesus Christ entred by His blood, it got the name from the office & vse, it was called a vaile, a couering,
& it was the type of that heavenly Sanctuary, wherein Iesus christ entered by His blood, it god the name from the office & use, it was called a veil, a covering,
cc pn31 vbds dt n1 pp-f cst j n1, c-crq np1 np1 vvd p-acp po31 n1, pn31 vvd dt n1 p-acp dt n1 cc n1, pn31 vbds vvn dt n1, dt n-vvg,
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because it hid the Sanctuarie from the sight of the people, & of the Priests:
Because it hid the Sanctuary from the sighed of the people, & of the Priests:
c-acp pn31 vvd dt n1 p-acp dt n1 pp-f dt n1, cc pp-f dt n2:
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only the High Priests excepted who entred in it once in the yeere, and that not without blood:
only the High Priests excepted who entered in it once in the year, and that not without blood:
av-j dt j n2 vvn r-crq vvd p-acp pn31 a-acp p-acp dt n1, cc cst xx p-acp n1:
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No, for his life hee durst not enter in it without blood.
No, for his life he durst not enter in it without blood.
uh-dx, c-acp po31 n1 pns31 vvd xx vvi p-acp pn31 p-acp n1.
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Nowe when the LORD giues vp the Ghost, this Vaile cleaues in twaine ▪ and in a manner he makes an answere to the voyce of the Lord.
Now when the LORD gives up the Ghost, this Veil cleaves in twaine ▪ and in a manner he makes an answer to the voice of the Lord.
av c-crq dt n1 vvz a-acp dt n1, d n1 vvz p-acp crd ▪ cc p-acp dt n1 pns31 vvz dt n1 p-acp dt n1 pp-f dt n1.
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Wilt thou who hast life, reason, mou•h, and tongue, answere Him, He will make the vaile to answere Him.
Wilt thou who haste life, reason, mou•h, and tongue, answer Him, He will make the veil to answer Him.
vm2 pns21 r-crq n1 n1, n1, uh, cc n1, vvb pno31, pns31 vmb vvi dt n1 pc-acp vvi pno31.
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The Lord saide a litle, before He gaue vp the Ghost, Consummatum est : All is ended, the ceremonies of the Law of Moyses are ended: the sh•ddowes are away:
The Lord said a little, before He gave up the Ghost, Consummatum est: All is ended, the ceremonies of the Law of Moses Are ended: the sh•ddowes Are away:
dt n1 vvd dt j, c-acp pns31 vvd a-acp dt n1, fw-la fw-la: d vbz vvn, dt n2 pp-f dt n1 pp-f np1 vbr vvn: dt n2 vbr av:
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there is no more vse of that vaile.
there is no more use of that veil.
pc-acp vbz dx dc n1 pp-f d n1.
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When the vaile heares this, The vaile sayes, Amen, it is true my Lord, & here for my part, I giue ouer my office,
When the veil hears this, The veil Says, Amen, it is true my Lord, & Here for my part, I give over my office,
c-crq dt n1 vvz d, dt n1 vvz, uh-n, pn31 vbz j po11 n1, cc av p-acp po11 n1, pns11 vvb p-acp po11 n1,
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and I giue the sight of the Sanctuarie to the people, and shall not hide it any mo•e:
and I give the sighed of the Sanctuary to the people, and shall not hide it any mo•e:
cc pns11 vvb dt n1 pp-f dt n1 p-acp dt n1, cc vmb xx vvi pn31 d n1:
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for Iesus Christ hath opene• vp the Vaile, and pulled it downe, and mad• an entrie to the Sanctuarie by His blood.
for Iesus christ hath opene• up the Veil, and pulled it down, and mad• an entry to the Sanctuary by His blood.
c-acp np1 np1 vhz n1 p-acp dt n1, cc vvd pn31 a-acp, cc n1 dt n1 p-acp dt n1 p-acp po31 n1.
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Well, this is the preaching of the Vaile to the Iewes. But heard they this? Take the High Pri•stes any h•ed to this lang•age of the Vaile? No, they were neuer busier in the Ceremonies,
Well, this is the preaching of the Veil to the Iewes. But herd they this? Take the High Pri•stes any h•ed to this lang•age of the Veil? No, they were never busier in the Ceremonies,
uh-av, d vbz dt vvg pp-f dt n1 p-acp dt np2. p-acp vvd pns32 d? vvb dt j n2 d vvn p-acp d n1 pp-f dt n1? uh-dx, pns32 vbdr av-x jc p-acp dt n2,
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than after they heard this speech:
than After they herd this speech:
cs c-acp pns32 vvd d n1:
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They saw the Vaile rent, but they tooke no lesson by it, there is a wonderfull induration, Paul 2. Cor. 3. tells the cause, There was another vaile laide on their heartes,
They saw the Veil rend, but they took no Lesson by it, there is a wonderful induration, Paul 2. Cor. 3. tells the cause, There was Another veil laid on their hearts,
pns32 vvd dt n1 vvn, cc-acp pns32 vvd dx n1 p-acp pn31, pc-acp vbz dt j n1, np1 crd np1 crd vvz dt n1, a-acp vbds j-jn n1 vvn p-acp po32 n2,
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so that they could neither see not heare. It was harder to rent that vaile, than an hundreth vailes of stone.so that they could neither see not hear. It was harder to rend that veil, than an Hundredth vails of stone.
av cst pns32 vmd av-dx vvi xx vvi. pn31 vbds jc pc-acp vvi d n1, cs dt ord n2 pp-f n1.
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Lord keepe vs from that reprobate sense: alas, that wee should not take heede to this:
Lord keep us from that Reprobate sense: alas, that we should not take heed to this:
n1 vvb pno12 p-acp d j-jn n1: uh, cst pns12 vmd xx vvi n1 p-acp d:
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The earthly vaile rent asunder at the voyce of the Lord, but the vaile of their heart could not b•e rent,
The earthly veil rend asunder At the voice of the Lord, but the veil of their heart could not b•e rend,
dt j n1 vvn av p-acp dt n1 pp-f dt n1, cc-acp dt n1 pp-f po32 n1 vmd xx vbi vvn,
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4566
neither for the voyce of the Lord, nor yet for the wonders. This is the lesson:
neither for the voice of the Lord, nor yet for the wonders. This is the Lesson:
av-dx p-acp dt n1 pp-f dt n1, ccx av p-acp dt n2. d vbz dt n1:
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Euery one of vs should take heede to our heart:
Every one of us should take heed to our heart:
d crd pp-f pno12 vmd vvi n1 p-acp po12 n1:
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after that once a man bee giuen vp to a reprobate sense, as this people was:
After that once a man be given up to a Reprobate sense, as this people was:
c-acp cst a-acp dt n1 vbi vvn a-acp p-acp dt j-jn n1, c-acp d n1 vbds:
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after that once thou beginnest to doe against:
After that once thou beginnest to do against:
c-acp cst a-acp pns21 vv2 p-acp vdi p-acp:
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conscience, thou wilt do the contrarie of all that it biddes thee ▪ thy conscience telling thee,
conscience, thou wilt do the contrary of all that it bids thee ▪ thy conscience telling thee,
n1, pns21 vm2 vdi dt n-jn pp-f d cst pn31 vvz pno21 ▪ po21 n1 vvg pno21,
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4572
when thou art going to murther, to harlotrie, to oppression, to anger thy God, all is wrong doe it not:
when thou art going to murder, to harlotry, to oppression, to anger thy God, all is wrong doe it not:
c-crq pns21 vb2r vvg pc-acp vvi, p-acp n1, p-acp n1, pc-acp vvi po21 n1, d vbz j-jn n1 pn31 xx:
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4573
yet thou wilt trampe on the belly of thy conscience.
yet thou wilt tramp on the belly of thy conscience.
av pns21 vm2 n1 p-acp dt n1 pp-f po21 n1.
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4574
In the first Chapter to the Romanes yee may read the end of this, As thou wilt not heare thy conscience,
In the First Chapter to the Romans ye may read the end of this, As thou wilt not hear thy conscience,
p-acp dt ord n1 p-acp dt njp2 pn22 vmb vvi dt n1 pp-f d, c-acp pns21 vm2 xx vvi po21 n1,
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4575
and the voyce of God, the Lord catches thy conscience from thee, and casts thee ouer to a reprobate sense:
and the voice of God, the Lord Catches thy conscience from thee, and Cast thee over to a Reprobate sense:
cc dt n1 pp-f np1, dt n1 vvz po21 n1 p-acp pno21, cc vvz pno21 a-acp p-acp dt j-jn n1:
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4576
so that thou art past feeling, that it were better to speake to a stone,
so that thou art past feeling, that it were better to speak to a stone,
av cst pns21 vb2r j n-vvg, cst pn31 vbdr jc pc-acp vvi p-acp dt n1,
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4577
than to thine heart, and when I speake to that piller, it sh•ll rather rent than thine heart. Wouldest thou see a wonder:
than to thine heart, and when I speak to that pillar, it sh•ll rather rend than thine heart. Wouldst thou see a wonder:
cs p-acp po21 n1, cc c-crq pns11 vvb p-acp d n1, pn31 vvd av-c vvi cs po21 n1. vmd2 pns21 vvi dt n1:
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4578
The Papists would bring in wonders, but bring in a man who is regenerate that is a wonder:
The Papists would bring in wonders, but bring in a man who is regenerate that is a wonder:
dt njp2 vmd vvi p-acp n2, cc-acp vvb p-acp dt n1 r-crq vbz vvn cst vbz dt n1:
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4579
yea, it is a great wonder, to alter thine hard and stonie heart, than to cleaue the hardest rocke that euer was.
yea, it is a great wonder, to altar thine hard and stony heart, than to cleave the Hardest rock that ever was.
uh, pn31 vbz dt j n1, pc-acp vvi po21 j cc j n1, cs pc-acp vvi dt js n1 cst av vbds.
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4580
Let mee see an regenerate man, from whom that scroofe is taken away:
Let me see an regenerate man, from whom that scroofe is taken away:
vvb pno11 vvi dt j-vvn n1, p-acp ro-crq d n1 vbz vvn av:
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4581
it is a greater wonder to see a regenerate man from whome that scroofe is taken away,
it is a greater wonder to see a regenerate man from whom that scroofe is taken away,
pn31 vbz dt jc n1 pc-acp vvi dt j-vvn n1 p-acp ro-crq d n1 vbz vvn av,
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4582
than that all the rockes should rent. This for the first wonder: now followes the second. The Earth quakes :
than that all the Rocks should rend. This for the First wonder: now follows the second. The Earth quakes:
cs cst d dt n2 vmd vvi. np1 p-acp dt ord n1: av vvz dt ord. dt n1 vvz:
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4583
No doubt, but with the quaking of the earth, there was a sore dinne, whilst the soule of the Lord separated from the body.
No doubt, but with the quaking of the earth, there was a soar din, while the soul of the Lord separated from the body.
uh-dx n1, cc-acp p-acp dt j-vvg pp-f dt n1, pc-acp vbds dt j n1, cs dt n1 pp-f dt n1 vvn p-acp dt n1.
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4584
O! what a thing was it to draw the soule of the Sauiour of the world from the body:
OH! what a thing was it to draw the soul of the Saviour of the world from the body:
uh r-crq dt n1 vbds pn31 pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1:
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4585
No, the renting of the rockes was nothing in respect of that drawing of the soule of the Mediatour from the body:
No, the renting of the Rocks was nothing in respect of that drawing of the soul of the Mediator from the body:
uh-dx, dt vvg pp-f dt n2 vbds pix p-acp n1 pp-f d vvg pp-f dt n1 pp-f dt n1 p-acp dt n1:
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4586
The Earth is holden vp by the mightie hand of the Lord: and when it shakes, the mightie hand of the Lord shakes it.
The Earth is held up by the mighty hand of the Lord: and when it shakes, the mighty hand of the Lord shakes it.
dt n1 vbz vvn a-acp p-acp dt j n1 pp-f dt n1: cc c-crq pn31 vvz, dt j n1 pp-f dt n1 vvz pn31.
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4587
When the Lord begins to shake His arme, all the mountaines shakes: it is no jesting for if Hee hit thee, Hee will bruse thee in pieces,
When the Lord begins to shake His arm, all the Mountains shakes: it is no jesting for if He hit thee, He will bruise thee in Pieces,
c-crq dt n1 vvz pc-acp vvi po31 n1, d dt n2 vvz: pn31 vbz dx vvg c-acp cs pns31 vvd pno21, pns31 vmb vvi pno21 p-acp n2,
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4588
although all the world were about thee. What is miserable man doing, that will not knowe the power of the Almightie God:
although all the world were about thee. What is miserable man doing, that will not know the power of the Almighty God:
cs d dt n1 vbdr p-acp pno21. q-crq vbz j n1 vdg, cst vmb xx vvi dt n1 pp-f dt j-jn np1:
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4589
This shaking meanes a threatning to this people:
This shaking means a threatening to this people:
d vvg n2 dt vvg p-acp d n1:
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4590
and the earth threatens to swallowe them all vp, for their indignitie they wrought to their Lord their Maker.
and the earth threatens to swallow them all up, for their indignity they wrought to their Lord their Maker.
cc dt n1 vvz pc-acp vvi pno32 d a-acp, p-acp po32 n1 pns32 vvd p-acp po32 n1 po32 n1.
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4591
If thou dishonourest thy Maker, the earth shall open and swallow thee vp, as it did Core, Dathan and Abiram ▪ who withstood Moyses :
If thou dishonourest thy Maker, the earth shall open and swallow thee up, as it did Core, Dathan and Abiram ▪ who withstood Moses:
cs pns21 vv2 po21 n1, dt n1 vmb vvi cc vvi pno21 a-acp, c-acp pn31 vdd np1, np1 cc np1 ▪ r-crq vvd np1:
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4592
No, it is a wonder that the earth should beare men.
No, it is a wonder that the earth should bear men.
uh-dx, pn31 vbz dt n1 cst dt n1 vmd vvi n2.
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4593
No, I protest, I would not wonder so much, if the earth opened and swallowed some men,
No, I protest, I would not wonder so much, if the earth opened and swallowed Some men,
uh-dx, pns11 vvb, pns11 vmd xx vvi av av-d, cs dt n1 vvd cc vvn d n2,
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4594
as I wonder that the Lord in His long suffering patience spares them, and holds His hand and Iudgement off them.
as I wonder that the Lord in His long suffering patience spares them, and holds His hand and Judgement off them.
c-acp pns11 vvb cst dt n1 p-acp po31 j j-vvg n1 vvz pno32, cc vvz po31 n1 cc n1 p-acp pno32.
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4595
It is a wonder that the houses fall not downe on the blasphemers, and the chambers, where they commit their filthinesse should not smoother them ▪ But Hee shall cause an heauier thing fall on the body and soule,
It is a wonder that the houses fallen not down on the blasphemers, and the chambers, where they commit their filthiness should not smoother them ▪ But He shall cause an Heavier thing fallen on the body and soul,
pn31 vbz dt n1 cst dt n2 vvb xx a-acp p-acp dt n2, cc dt n2, c-crq pns32 vvb po32 n1 vmd xx jc pno32 ▪ cc-acp pns31 vmb vvi dt jc n1 vvi p-acp dt n1 cc n1,
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4596
than a thousand mountaines were tumbled on them: thou doest nothing but heapes vp wrath, as the Apost.
than a thousand Mountains were tumbled on them: thou dost nothing but heaps up wrath, as the Apost.
cs dt crd n2 vbdr vvn p-acp pno32: pns21 vd2 pix cc-acp n2 p-acp n1, p-acp dt n1.
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4597
sayes, against the day of wrath. No, wrath, and heauie wrath shall be heaped on them.
Says, against the day of wrath. No, wrath, and heavy wrath shall be heaped on them.
vvz, p-acp dt n1 pp-f n1. uh-dx, n1, cc j n1 vmb vbi vvn p-acp pno32.
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4598
So the earth threatens th•m, for the indignitie they did to their Lord. Yee see, that after the earth quaked, it will swallow vp townes and people:
So the earth threatens th•m, for the indignity they did to their Lord. Ye see, that After the earth quaked, it will swallow up Towns and people:
np1 dt n1 vvz n1, p-acp dt n1 pns32 vdd p-acp po32 n1. pn22 vvb, cst p-acp dt n1 vvd, pn31 vmb vvi a-acp n2 cc n1:
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4599
but shee swallowes them not vp now, but the earth vomites them out, as not worthie to beare them in her bellie No, she thought them ouer bitter to be within her, who had dishonoured her Creator:
but she Swallows them not up now, but the earth vomits them out, as not worthy to bear them in her belly No, she Thought them over bitter to be within her, who had dishonoured her Creator:
cc-acp pns31 n2 pno32 xx a-acp av, cc-acp dt n1 vvz pno32 av, c-acp xx j pc-acp vvi pno32 p-acp po31 n1 av-dx, pns31 vvd pno32 p-acp j pc-acp vbi p-acp pno31, r-crq vhd vvn po31 n1:
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4600
but afterward looke what came on them. The earth will reuenge that foule thing done to her Lord:
but afterwards look what Come on them. The earth will revenge that foul thing done to her Lord:
cc-acp av vvb r-crq vvd p-acp pno32. dt n1 vmb vvi d j n1 vdn p-acp po31 n1:
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4601
the land of Iudea spued them out, and the earth will not let that cursed kinde haue a foot-breadth of her.
the land of Iudea spewed them out, and the earth will not let that cursed kind have a foot-breadth of her.
dt n1 pp-f np1 vvd pno32 av, cc dt n1 vmb xx vvi cst j-vvn n1 vhb dt n1 pp-f pno31.
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4602
O! what is it to haue battell with the Creator, when He begins to arme the earth or any creature against thee, we would thinke that this shaking of the earth should haue mooued them,
OH! what is it to have battle with the Creator, when He begins to arm the earth or any creature against thee, we would think that this shaking of the earth should have moved them,
uh q-crq vbz pn31 pc-acp vhi n1 p-acp dt n1, c-crq pns31 vvz pc-acp vvi dt n1 cc d n1 p-acp pno21, pns12 vmd vvi cst d n-vvg pp-f dt n1 vmd vhi vvn pno32,
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4603
yet t•ey take no thought for it.
yet t•ey take no Thought for it.
av n1 vvb dx n1 p-acp pn31.
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4604
At the voyce of the Lord the earth did shake, but did the Priests and the Scribes shake? Are they mooued at the dinne and shaking of the earth? So againe, I say there is nothing so vnmooueable:
At the voice of the Lord the earth did shake, but did the Priests and the Scribes shake? are they moved At the din and shaking of the earth? So again, I say there is nothing so unmovable:
p-acp dt n1 pp-f dt n1 dt n1 vdd vvi, cc-acp vdd dt n2 cc dt n2 vvb? vbr pns32 vvn p-acp dt n1 cc n-vvg pp-f dt n1? av av, pns11 vvb a-acp vbz pix av j:
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4605
No, not the earth, as thine hardened heart will be at all the denunciations that will come from Heauen, or Hell:
No, not the earth, as thine hardened heart will be At all the denunciations that will come from Heaven, or Hell:
uh-dx, xx dt n1, c-acp po21 j-vvn n1 vmb vbi p-acp d dt n2 cst vmb vvi p-acp n1, cc n1:
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4606
saue thy selfe from a reprobate sense, or else thou shalt neuer bee wakened, till thou bee thrust into hell, where thou shalt bee tormented vvith endlesse vexation without any hope of comfort. This for the second wonder.
save thy self from a Reprobate sense, or Else thou shalt never be wakened, till thou be thrust into hell, where thou shalt be tormented with endless vexation without any hope of Comfort. This for the second wonder.
vvb po21 n1 p-acp dt j-jn n1, cc av pns21 vm2 av-x vbi vvn, c-acp pns21 vbb vvn p-acp n1, c-crq pns21 vm2 vbi vvn p-acp j n1 p-acp d n1 pp-f n1. np1 p-acp dt ord n1.
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4607
Nowe let vs come to the clieuing of the Mountaines. This followes on the former: as the earth opened to swallow them, so the mountaines cloue to tumble vpon them:
Now let us come to the clieuing of the Mountains. This follows on the former: as the earth opened to swallow them, so the Mountains clove to tumble upon them:
av vvb pno12 vvi p-acp dt vvg pp-f dt n2. d vvz p-acp dt j: c-acp dt n1 vvd pc-acp vvi pno32, av dt n2 vvd pc-acp vvi p-acp pno32:
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4608
The mountaines will not suffer them to dishonour their maker. What mooued this, the Iewes ? Euen as much as the other two.
The Mountains will not suffer them to dishonour their maker. What moved this, the Iewes? Eve as much as the other two.
dt n2 vmb xx vvi pno32 pc-acp vvi po32 n1. q-crq vvd d, dt npg1? np1 p-acp d c-acp dt j-jn crd.
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4609
No question it was a great and terrible noyse, when the mountaines cloue. Woe to a senselesse heart:
No question it was a great and terrible noise, when the Mountains clove. Woe to a senseless heart:
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The mountaines may clieue, and shiuer and quake, but if thy soule bee giuen to induration, the stones & mountaines shall bee mooued,
The Mountains may clieue, and shiver and quake, but if thy soul be given to induration, the stones & Mountains shall be moved,
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4633
than to see all the bodies of the Church-yard rising.
than to see all the bodies of the Churchyard rising.
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and broken, but thine heart shall neuer breake. Woe againe to a senselesse heart, which is not mooued at the word of God:
and broken, but thine heart shall never break. Woe again to a senseless heart, which is not moved At the word of God:
cc vvn, cc-acp po21 n1 vmb av-x vvi. n1 av p-acp dt j n1, r-crq vbz xx vvn p-acp dt n1 pp-f np1:
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that Scepter of yron (whereof ye reade, 2. Psal. ) shall light on thee, & bruise thee in pieces:
that Sceptre of iron (whereof you read, 2. Psalm) shall Light on thee, & bruise thee in Pieces:
cst n1 pp-f n1 (c-crq pn22 vvb, crd np1) vmb vvi p-acp pno21, cc vvb pno21 p-acp n2:
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4613
Therfore, cast away that vaile frō thine heart, and striue to keepe light in thy soule & conscience,
Therefore, cast away that veil from thine heart, and strive to keep Light in thy soul & conscience,
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and walke in sobriety, till thy God call on thee, and then thou shalt see a blessed ende.
and walk in sobriety, till thy God call on thee, and then thou shalt see a blessed end.
cc vvi p-acp n1, c-acp po21 n1 vvb p-acp pno21, cc cs pns21 vm2 vvi dt j-vvn n1.
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Nowe wee come to the last wonder which was wrought. The graues doe their duetie: they forget not their maker:
Now we come to the last wonder which was wrought. The graves do their duty: they forget not their maker:
av pns12 vvb p-acp dt ord n1 r-crq vbds vvn. dt n2 vdb po32 n1: pns32 vvb xx po32 n1:
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but in their manner, they glorifie their Lord God, and honour Him: yea, death it selfe, with the graue, doe Him homage and honour.
but in their manner, they Glorify their Lord God, and honour Him: yea, death it self, with the graven, do Him homage and honour.
cc-acp p-acp po32 n1, pns32 vvi po32 n1 np1, cc vvi pno31: uh, n1 pn31 n1, p-acp dt n1, vdb pno31 n1 cc n1.
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But miserable man will not honour Him:
But miserable man will not honour Him:
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The graues laye open from three a clock after noone (for about three a clock the Lord gaue vp the ghost,) and they lay open all that day & all that night,
The graves say open from three a clock After noon (for about three a clock the Lord gave up the ghost,) and they lay open all that day & all that night,
dt n2 vvd j p-acp crd dt n1 p-acp n1 (c-acp p-acp crd dt n1 dt n1 vvd a-acp dt n1,) cc pns32 vvd j d cst n1 cc d cst n1,
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& all the daye following, and the next night till the morning that the Lord rises:
& all the day following, and the next night till the morning that the Lord rises:
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and then the bodies of the Sainctes also arole, by vertue of His resurrection, and went into the Citie.
and then the bodies of the Saints also arole, by virtue of His resurrection, and went into the city.
cc av dt n2 pp-f dt n2 av n1, p-acp n1 pp-f po31 n1, cc vvd p-acp dt n1.
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4621
The graues will tell the miserable people, that the Lord Iesus had loosed the bandes of the graue by His death. By death He slew death:
The graves will tell the miserable people, that the Lord Iesus had loosed the bands of the graven by His death. By death He slew death:
dt n2 vmb vvi dt j n1, cst dt n1 np1 vhd vvn dt n2 pp-f dt j p-acp po31 n1. p-acp n1 pns31 vvd n1:
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with her owne sword He slew her, as wee speake.
with her own sword He slew her, as we speak.
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4623
Shee would teach them, that the bodies in that Great day shall rise vp by the vertue of that resurrection of Iesus Christ. This question may bee asked.
Shee would teach them, that the bodies in that Great day shall rise up by the virtue of that resurrection of Iesus christ. This question may be asked.
np1 vmd vvi pno32, cst dt n2 p-acp d j n1 vmb vvi a-acp p-acp dt n1 pp-f d n1 pp-f np1 np1. d n1 vmb vbi vvn.
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What became of those bodies which arose & went into the City? Did they lay them down againe in the graue,
What became of those bodies which arose & went into the city? Did they lay them down again in the graven,
q-crq vvd pp-f d n2 r-crq vvd cc vvd p-acp dt n1? vdd pns32 vvi pno32 a-acp av p-acp dt n1,
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4625
or ascended they to Heauen? I will not bee curious in this purpose:
or ascended they to Heaven? I will not be curious in this purpose:
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But in my judgement, they were taken vp to the heauēs with Iesus Christ, to be an argumēt of our resurrection & going to the heauens. This was a faire lesson:
But in my judgement, they were taken up to the heavens with Iesus christ, to be an argument of our resurrection & going to the heavens. This was a fair Lesson:
cc-acp p-acp po11 n1, pns32 vbdr vvn a-acp p-acp dt n2 p-acp np1 np1, pc-acp vbi dt n1 pp-f po12 n1 cc vvg p-acp dt n2. d vbds dt j n1:
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but this miserable people was not moued. Woe to a stonie & senselesse heart: the graue may open, but nothing will open a senselesse soule.
but this miserable people was not moved. Woe to a stony & senseless heart: the graven may open, but nothing will open a senseless soul.
cc-acp d j n1 vbds xx vvn. n1 p-acp dt j cc j n1: dt n1 vmb vvi, cc-acp pix vmb vvi dt j n1.
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4628
Therefore, I beseech you striue to get a soft and mollified heart.
Therefore, I beseech you strive to get a soft and mollified heart.
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4629
The voyce of Iesus made the earth to quake, the rockes to rent, the graues to open, the deade to rise:
The voice of Iesus made the earth to quake, the Rocks to rend, the graves to open, the dead to rise:
dt n1 pp-f np1 vvd dt n1 pc-acp vvi, dt n2 pc-acp vvi, dt n2 pc-acp vvi, dt j pc-acp vvi:
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4630
but the voyce of the LORD opened not their heartes: then He opens the graues:
but the voice of the LORD opened not their hearts: then He Opens the graves:
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4631
It is an easier thing to raise a dead body out of the graue, than to raise thy soule, if it bee once ha•dened:
It is an Easier thing to raise a dead body out of the graven, than to raise thy soul, if it be once ha•dened:
pn31 vbz dt jc n1 pc-acp vvi dt j n1 av pp-f dt n1, cs pc-acp vvi po21 n1, cs pn31 vbb a-acp vvn:
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4632
it is more wonderfull to raise a deade soule, and to see that soule get a sense of Heauen,
it is more wonderful to raise a dead soul, and to see that soul get a sense of Heaven,
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4634
Nowe to compare these wonders, There are two of them, The first and the last that teach this people:
Now to compare these wonders, There Are two of them, The First and the last that teach this people:
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4635
The other two, the second and the third that threatens them.
The other two, the second and the third that threatens them.
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4636
The quaking of the earth, and the renting of the rockes threaten a damnage and destruction to them:
The quaking of the earth, and the renting of the Rocks threaten a damage and destruction to them:
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4637
and in this temperature of His wonders: As the power of God, so the wisdome of God appeares wonderfully:
and in this temperature of His wonders: As the power of God, so the Wisdom of God appears wonderfully:
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4638
He threatens this people for the indignitie, that they had done to the LORD of glorie, with Hell and death,
He threatens this people for the indignity, that they had done to the LORD of glory, with Hell and death,
pns31 vvz d n1 p-acp dt n1, cst pns32 vhd vdn p-acp dt n1 pp-f n1, p-acp n1 cc n1,
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4639
yet Hee holds vp His handes.
yet He holds up His hands.
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4640
O! how vnwilling He is to strike, but if He light on thee, Hee will cause thee squeele: He is ayming:
OH! how unwilling He is to strike, but if He Light on thee, He will cause thee squeele: He is aiming:
uh q-crq j pns31 vbz pc-acp vvi, cc-acp cs pns31 vvb p-acp pno21, pns31 vmb vvi pno21 vvi: pns31 vbz vvg:
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4641
Hee is shaking that terrible arme, and threatning them:
He is shaking that terrible arm, and threatening them:
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4642
in the meane time the Lord is remembring His mercie, and teaches them by wonders, to looke yet if they will take a lesson, to repent of all the indignitie that they had done:
in the mean time the Lord is remembering His mercy, and Teaches them by wonders, to look yet if they will take a Lesson, to Repent of all the indignity that they had done:
p-acp dt j n1 dt n1 vbz vvg po31 n1, cc vvz pno32 p-acp n2, pc-acp vvi av cs pns32 vmb vvi dt n1, pc-acp vvi pp-f d dt n1 cst pns32 vhd vdn:
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4643
Hee threatens them with the one hand, and offers mercie with the other, to see if they will repent.
He threatens them with the one hand, and offers mercy with the other, to see if they will Repent.
pns31 vvz pno32 p-acp dt crd n1, cc vvz n1 p-acp dt n-jn, pc-acp vvi cs pns32 vmb vvi.
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4644
This is the dealing of the Lord Hee warnes them, and He sayes.
This is the dealing of the Lord He warns them, and He Says.
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4645
Yet I will not swallow thee vp with the earth, and I will not let the rockes tumble downe on thee, to deuoure thee, yet repent:
Yet I will not swallow thee up with the earth, and I will not let the Rocks tumble down on thee, to devour thee, yet Repent:
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4646
for there is g•ace for thee, if thou turnest.
for there is g•ace for thee, if thou Turnest.
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4647
Brethren, no man shall goe to Hell, without aduertisement to stand, to the end, that if thou wilt not repent,
Brothers, no man shall go to Hell, without advertisement to stand, to the end, that if thou wilt not Repent,
n1, dx n1 vmb vvi p-acp n1, p-acp n1 pc-acp vvi, p-acp dt n1, cst cs pns21 vm2 xx vvi,
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4648
when the Lord begins to put hand in thee, and to rent thee, thy mouth may be closed, that thou canst not say:
when the Lord begins to put hand in thee, and to rend thee, thy Mouth may be closed, that thou Canst not say:
c-crq dt n1 vvz pc-acp vvi n1 p-acp pno21, cc pc-acp vvi pno21, po21 n1 vmb vbi vvn, cst pns21 vm2 xx vvi:
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4649
Lord ▪ I got no warning, all excuses shall be put away. Alas, will not men learne for all this shaking of the mountaines.
Lord ▪ I god no warning, all excuses shall be put away. Alas, will not men Learn for all this shaking of the Mountains.
n1 ▪ pns11 vvd dx n-vvg, d n2 vmb vbi vvn av. np1, vmb xx n2 vvi p-acp d d n-vvg pp-f dt n2.
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4650
Lord shake these hearts of ours, & the Lord be merciful to all sinful soules,
Lord shake these hearts of ours, & the Lord be merciful to all sinful Souls,
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4651
& to senslesse creatures, lest whē they shall cry Peace, & all things are sure enough, thē sudden iudgement approach & the wrath come & ouertake them.
& to senseless creatures, lest when they shall cry Peace, & all things Are sure enough, them sudden judgement approach & the wrath come & overtake them.
cc p-acp j n2, cs c-crq pns32 vmb vvi n1, cc d n2 vbr j av-d, pno32 j n1 vvi cc dt n1 vvb cc vvi pno32.
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4652
Now come to ye last thing & I shall end.
Now come to you last thing & I shall end.
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4653
Are there none yt are moued at all at these wonders? Amongst so many hundreths & thousands is there not one moued? yes there are some moued,
are there none that Are moved At all At these wonders? among so many hundredths & thousands is there not one moved? yes there Are Some moved,
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& who are these? are the high Priests moued? No, not a whit, is there any of ye rest of ye order of ye Priests moued? Not, They continue blinde and dumbe.
& who Are these? Are the high Priests moved? No, not a whit, is there any of you rest of you order of you Priests moved? Not, They continue blind and dumb.
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4655
Are the Pharises, and the Scribes, or the Elders mooued? No: They are not mooued;
are the Pharisees, and the Scribes, or the Elders moved? No: They Are not moved;
vbr dt np2, cc dt n2, cc dt n2-jn vvn? uh-dx: pns32 vbr xx vvn;
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4656
but the more they heare, their heartes are the more hardened.
but the more they hear, their hearts Are the more hardened.
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4657
Who are then mooued at these vvonders? It is an Ethnicke bodie, a Captaine of men of vvarre vnder PILATE,
Who Are then moved At these wonders? It is an Ethnic body, a Captain of men of war under PILATE,
q-crq vbr av vvn p-acp d vvz? pn31 vbz dt n-jn n1, dt n1 pp-f n2 pp-f n1 p-acp np1,
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4658
and a Pagane, vvho neuer once knewe GOD, yet vvhen hee sees this, and hearde the voyces, hee saies, Of a suretie this man was just :
and a Pagan, who never once knew GOD, yet when he sees this, and heard the voices, he Says, Of a surety this man was just:
cc dt j-jn, r-crq av-x a-acp vvd np1, av c-crq pns31 vvz d, cc vvd dt n2, pns31 vvz, pp-f dt n1 d n1 vbds j:
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4659
And more hee saies, Truely this was the Sonne of GOD. Is there anie moe? Yes:
And more he Says, Truly this was the Son of GOD. Is there any more? Yes:
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4660
A bande of men of vvarre:
A band of men of war:
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4661
Not of the IEVVES, but such as had liued on robberie, vvithout the feare of GOD, they feared greatly, and saide also, Truely this man was the Son of GOD.
Not of the JEWISH, but such as had lived on robbery, without the Fear of GOD, they feared greatly, and said also, Truly this man was the Son of GOD.
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4662
Who of the IEVVES is mooued? Not the Scribes, and the Pharises, and the rest of the Order, they are nothing moued:
Who of the JEWISH is moved? Not the Scribes, and the Pharisees, and the rest of the Order, they Are nothing moved:
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4663
but the sillie multitude, vvho cryed before, Crucifie him, nowe they goe home, smiting on their breastes, and crying, vvoe to them for that dayes labour:
but the silly multitude, who cried before, Crucify him, now they go home, smiting on their breasts, and crying, woe to them for that days labour:
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4664
but there vvas neuer a motion in the Priestes, or in anie of the Princes or Pharises ▪ or Scribes. It is a vvonderfull thing, to see that they vvho had judgement and vnderstanding,
but there was never a motion in the Priests, or in any of the Princes or Pharisees ▪ or Scribes. It is a wonderful thing, to see that they who had judgement and understanding,
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4665
and who had read all the prophecies of the MESSIAS to come, gotte no sense: yet a sillie multitude gettes some sight and sense.
and who had read all the prophecies of the MESSIAS to come, got no sense: yet a silly multitude gettes Some sighed and sense.
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4666
Woulde yee knowe and poinct out a senselesse creature, vvho vvill not bee mooued neither by vvorke nor vvorde:
Would ye know and point out a senseless creature, who will not be moved neither by work nor word:
vmd pn22 vvi cc vvi av dt j n1, r-crq vmb xx vbi vvn av-dx p-acp n1 ccx n1:
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4667
It is such a man, as hath this vvorldly wisedome: Such a man, as hath knowledge, and yet does against his knowledge and conscience:
It is such a man, as hath this worldly Wisdom: Such a man, as hath knowledge, and yet does against his knowledge and conscience:
pn31 vbz d dt n1, c-acp vhz d j n1: d dt n1, c-acp vhz n1, cc av vdz p-acp po31 n1 cc n1:
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4668
for all that these Priestes and Pharises did, vvas both against knowledge and conscience: They repined against the Holy Spirit, and against their conscience, they crucifie Iesus.
for all that these Priests and Pharisees did, was both against knowledge and conscience: They repined against the Holy Spirit, and against their conscience, they crucify Iesus.
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4669
Whosoeuer thou art, who opponest thee to the brightnes of the Gospell, thou crucifiest the Lord of glory:
Whosoever thou art, who opponest thee to the brightness of the Gospel, thou crucifiest the Lord of glory:
r-crq pns21 vb2r, r-crq av-s pno21 p-acp dt n1 pp-f dt n1, pns21 vv2 dt n1 pp-f n1:
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4670
and as it shalbe layed to the charge of the high Priests and Pharises, and of Pilate, and Herode, in that Great daye, that they crucified IESVS CHRIST:
and as it shall laid to the charge of the high Priests and Pharisees, and of Pilate, and Herod, in that Great day, that they Crucified JESUS CHRIST:
cc c-acp pn31 vmb|vbi vvn p-acp dt n1 pp-f dt j n2 cc np2, cc pp-f np1, cc np1, p-acp cst j n1, cst pns32 vvd np1 np1:
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4671
So it shall bee layed to thy charge, and thou shalt bee as guiltie of His blood, as they.
So it shall be laid to thy charge, and thou shalt be as guilty of His blood, as they.
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4672
Woe to that soule which vvill resist that word and the Holy Spirite.
Woe to that soul which will resist that word and the Holy Spirit.
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4673
Woe shall bee to the great men in this land, vvho against conscience conspires against CHRIST, Religion,
Woe shall be to the great men in this land, who against conscience conspires against CHRIST, Religion,
n1 vmb vbi p-acp dt j n2 p-acp d n1, r-crq p-acp n1 vvz p-acp np1, n1,
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and their natiue Countrey, for vvrath and vengeance remaineth for them, if they leaue not off this vnhappie course:
and their native Country, for wrath and vengeance remains for them, if they leave not off this unhappy course:
cc po32 j-jn n1, p-acp n1 cc n1 vvz p-acp pno32, cs pns32 vvb xx p-acp d j n1:
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The King of SPAINE, and all their associates shall not bee able to holde vengeance off them, that shall one daye bee heaped vpon their heads.
The King of SPAIN, and all their associates shall not be able to hold vengeance off them, that shall one day be heaped upon their Heads.
dt n1 pp-f np1, cc d po32 n2 vmb xx vbi j pc-acp vvi n1 p-acp pno32, cst vmb crd n1 vbb vvn p-acp po32 n2.
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who resembled the true Kirke militant heere vpon the face of the earth:
who resembled the true Kirk militant Here upon the face of the earth:
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The LORD saue vs from induration, and neuer suffer vs to repine against Light, nor to scrape it out of our soule and conscience. I see heere further:
The LORD save us from induration, and never suffer us to repine against Light, nor to scrape it out of our soul and conscience. I see Here further:
dt n1 vvb pno12 p-acp n1, cc av-x vvb pno12 pc-acp vvi p-acp n1, ccx pc-acp vvi pn31 av pp-f po12 n1 cc n1. pns11 vvb av av-jc:
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The LORD gettes moe friendes in His death, than in His life:
The LORD gettes more Friends in His death, than in His life:
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The Centurion, and the men of vvarre, they curse the time that euer they vvere employed in that seruice:
The Centurion, and the men of war, they curse the time that ever they were employed in that service:
dt n1, cc dt n2 pp-f n1, pns32 vvb dt n1 cst av pns32 vbdr vvn p-acp d n1:
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4679
The multitude, vvho bad crucifie Him, thorowe blindnesse and ignorance;
The multitude, who bade crucify Him, thorough blindness and ignorance;
dt n1, r-crq vvd vvi pno31, p-acp n1 cc n1;
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nowe they repent the time that euer they did it, and they returne homewardes, knocking vpon their breastes.
now they Repent the time that ever they did it, and they return homewards, knocking upon their breasts.
av pns32 vvb dt n1 cst av pns32 vdd pn31, cc pns32 vvb av, vvg p-acp po32 n2.
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That immaculate Lambe, that precious Sacrifice, hanging thus on the Crosse, Hee cast such a sweete smell on the earth,
That immaculate Lamb, that precious Sacrifice, hanging thus on the Cross, He cast such a sweet smell on the earth,
cst j n1, cst j n1, vvg av p-acp dt n1, pns31 vvd d dt j n1 p-acp dt n1,
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and on the people, that they vvho vvere His enemies, goe awaye mourning.
and on the people, that they who were His enemies, go away mourning.
cc p-acp dt n1, cst pns32 r-crq vbdr po31 n2, vvb av n1.
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This falles out often times in the Martyres, for some people goes out with them, who woulde eate them:
This falls out often times in the Martyrs, for Some people Goes out with them, who would eat them:
np1 vvz av av n2 p-acp dt n2, p-acp d n1 vvz av p-acp pno32, r-crq vmd vvi pno32:
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and yet the LORD IESVS makes their death to cast such a sweete smell, that it is effectuall to mooue manie thousandes to mourne, and to bee conuerted:
and yet the LORD JESUS makes their death to cast such a sweet smell, that it is effectual to move many thousandes to mourn, and to be converted:
cc av dt n1 np1 vvz po32 n1 pc-acp vvi d dt j n1, cst pn31 vbz j pc-acp vvi d crd pc-acp vvi, cc pc-acp vbi vvn:
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So that it is founde to bee true, that the bloode of the Martyres is the seede of the Kirke.
So that it is found to be true, that the blood of the Martyrs is the seed of the Kirk.
av cst pn31 vbz vvn pc-acp vbi j, cst dt n1 pp-f dt n2 vbz dt n1 pp-f dt n1.
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And they who woulde haue swallowed them before in their death, pitties them, and become their friendes, thorowe the sweete smell, which they felt comming from their death,
And they who would have swallowed them before in their death, pities them, and become their Friends, thorough the sweet smell, which they felt coming from their death,
cc pns32 r-crq vmd vhi vvn pno32 a-acp p-acp po32 n1, vvz pno32, cc vvi po32 n2, p-acp dt j n1, r-crq pns32 vvd vvg p-acp po32 n1,
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and would goe home mourning, that euer they were enemies vnto them, and were instrumentes of their death.
and would go home mourning, that ever they were enemies unto them, and were Instruments of their death.
cc vmd vvi av-an n1, cst av pns32 vbdr n2 p-acp pno32, cc vbdr n2 pp-f po32 n1.
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Therefore, let the enemies of the trueth persecute the Sainctes of GOD, and His Trueth, with Fire and Sworde, as they please;
Therefore, let the enemies of the truth persecute the Saints of GOD, and His Truth, with Fire and Sword, as they please;
av, vvb dt n2 pp-f dt n1 vvi dt n2 pp-f np1, cc po31 n1, p-acp n1 cc n1, c-acp pns32 vvb;
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They shall gette no vantage, and they shall not gette this Light quenched:
They shall get no vantage, and they shall not get this Light quenched:
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for there shall such a sweete smell arise out of the ashes of the Sainctes, which in despight of the enemies farre moe shall bee wonne to IESVS CHRIST by their death,
for there shall such a sweet smell arise out of the Ashes of the Saints, which in despite of the enemies Far more shall be won to JESUS CHRIST by their death,
c-acp a-acp vmb d dt j n1 vvb av pp-f dt n2 pp-f dt n2, r-crq p-acp n1 pp-f dt n2 av-j av-dc vmb vbi vvn p-acp np1 np1 p-acp po32 n1,
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than euer was wonne to Him by their life:
than ever was won to Him by their life:
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To Him, therefore, vvith the Father, and the Holie Spirite, bee all Honour, Praise, and Glorie, for euermore: AMEN.
To Him, Therefore, with the Father, and the Holy Spirit, be all Honour, Praise, and Glory, for evermore: AMEN.
p-acp pno31, av, p-acp dt n1, cc dt j n1, vbb d n1, vvb, cc n1, c-acp av: uh-n.
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THE XXIII. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XXIII. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
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And many women were there, beholding him afarre off, who had followed Iesus from Galile, ministring vnto him.
And many women were there, beholding him afar off, who had followed Iesus from Galilee, ministering unto him.
cc d n2 vbdr a-acp, vvg pno31 av a-acp, r-crq vhd vvn np1 p-acp np1, j-vvg p-acp pno31.
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Among whom was Marie Magdalene, and Marie the Mother of Iames, and Ioses, and the mother of Zebedeus sonnes. MARKE, CHAP. XV.
Among whom was Marie Magdalene, and marry the Mother of James, and Ioses, and the mother of Zebedee Sons. MARK, CHAP. XV.
p-acp ro-crq vbds np1 np1, cc vvi dt n1 pp-f np1, cc fw-es, cc dt n1 pp-f npg1 n2. np1, np1 crd.
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There were also women, who behelde afarre off, among whome was Marie Magdalene, and Marie the Mother of James the lesse, and of Ioses, and Salome,
There were also women, who beheld afar off, among whom was Marie Magdalene, and marry the Mother of James the less, and of Ioses, and Salome,
a-acp vbdr av n2, r-crq vvd av a-acp, p-acp ro-crq vbds np1 np1, cc vvi dt n1 pp-f np1 dt av-dc, cc pp-f fw-es, cc np1,
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Who also when Hee was in Galile, followed Him, and ministred vnto Him, and manie other women, who came vp with Him vnto Hierusalem. LVKE CHAP. XXIII.
Who also when He was in Galilee, followed Him, and ministered unto Him, and many other women, who Come up with Him unto Jerusalem. LUKE CHAP. XXIII.
r-crq av c-crq pns31 vbds p-acp np1, vvd pno31, cc vvn p-acp pno31, cc d j-jn n2, r-crq vvd a-acp p-acp pno31 p-acp np1. np1 np1 np1.
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And all his acquaintance stoode afarre off, and the women that followed him from Galile, beholding these thinges. IOHN CHAP. XIX. The Iewes then (because it was the Preparation, that the bodies shoulde not remaine vpon the Crosse on the Sabbath daye:
And all his acquaintance stood afar off, and the women that followed him from Galilee, beholding these things. JOHN CHAP. XIX. The Iewes then (Because it was the Preparation, that the bodies should not remain upon the Cross on the Sabbath day:
cc d po31 n1 vvd av a-acp, cc dt n2 cst vvd pno31 p-acp np1, vvg d n2. np1 np1 np1. dt np2 av (c-acp pn31 vbds dt n1, cst dt n2 vmd xx vvi p-acp dt n1 p-acp dt n1 n1:
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for that Sabbath was an high day•) besought Pilate, that their legges might bee broken,
for that Sabbath was an high day•) besought Pilate, that their legs might be broken,
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and that they might bee taken downe.
and that they might be taken down.
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WEE haue heard these dayes past (beloued Brethren in Christ) what was the part of the whole multitude of the wicked,
we have herd these days past (Beloved Brothers in christ) what was the part of the Whole multitude of the wicked,
pns12 vhb vvn d n2 j (vvn n2 p-acp np1) r-crq vbds dt n1 pp-f dt j-jn n1 pp-f dt j,
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4702
and persecuters of IESVS CHRIST, in crucifying Him, in taunting and scorning Him: Doubtlesse, there were in that companie some of the godlie, who loued the LORD IESVS:
and persecuters of JESUS CHRIST, in crucifying Him, in taunting and scorning Him: Doubtless, there were in that company Some of the godly, who loved the LORD JESUS:
cc n2 pp-f np1 np1, p-acp vvg pno31, p-acp vvg cc vvg pno31: av-j, pc-acp vbdr p-acp d n1 d pp-f dt j, r-crq vvd dt n1 np1:
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but seeing we haue heard nothing of them as yet, therefore this daye wee shall speake somewhat in their behalfe.
but seeing we have herd nothing of them as yet, Therefore this day we shall speak somewhat in their behalf.
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Nowe, what are they doing in the meane time? They are standing afar off.
Now, what Are they doing in the mean time? They Are standing afar off.
av, q-crq vbr pns32 vdg p-acp dt j n1? pns32 vbr vvg av a-acp.
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Some men & many women, who all that time had followed Him before, standing to see that sadde spectacle:
some men & many women, who all that time had followed Him before, standing to see that sad spectacle:
d n2 cc d n2, r-crq d cst n1 vhd vvn pno31 a-acp, vvg pc-acp vvi d j n1:
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yet with sadnesse they had joye, no question:
yet with sadness they had joy, no question:
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And this is the first part of our TEXT, which wee haue read, out of MATTHEVV, MARKE, and LVKE.
And this is the First part of our TEXT, which we have read, out of MATTHEVV, MARK, and LUKE.
cc d vbz dt ord n1 pp-f po12 n1, r-crq pns12 vhb vvn, av pp-f np1, np1, cc np1.
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4708
After this wee enter into the Historie of Christs buriall: But before we come to His buriall, wee haue in the XIX. CHAPTER of IOHN, the Historie of the taking downe of His bodie from the Crosse:
After this we enter into the History of Christ burial: But before we come to His burial, we have in the XIX. CHAPTER of JOHN, the History of the taking down of His body from the Cross:
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So at this time, by Gods grace, wee shall speake of these two, to wit, Of the part of the godlie, who loued Him,
So At this time, by God's grace, we shall speak of these two, to wit, Of the part of the godly, who loved Him,
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and next, Of the taking downe of that blessed bodie from the Crosse, after it was dead.
and next, Of the taking down of that blessed body from the Cross, After it was dead.
cc ord, pp-f dt vvg a-acp pp-f cst j-vvn n1 p-acp dt n1, c-acp pn31 vbds j.
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Then, to come shortly to the purpose: It is saide, And all his acquaintance stood afarre off. There is the generall:
Then, to come shortly to the purpose: It is said, And all his acquaintance stood afar off. There is the general:
av, pc-acp vvi av-j p-acp dt n1: pn31 vbz vvn, cc d po31 n1 vvd av a-acp. pc-acp vbz dt n1:
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Then comes on the particular, Manie women : particular mention is made of them: Manie women are standing afarre off, looking on.
Then comes on the particular, Many women: particular mention is made of them: Many women Are standing afar off, looking on.
av vvz p-acp dt j, d n2: j n1 vbz vvn pp-f pno32: d n2 vbr vvg av a-acp, vvg p-acp.
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Wee heard of before in the XIX. of IOHN, vers. 23. of three women chiefely, Marie the Mother of Iesus, and other two Maries, together with His well-beloued Disciple IOHN:
we herd of before in the XIX. of JOHN, vers. 23. of three women chiefly, Marry the Mother of Iesus, and other two Mary's, together with His well-beloved Disciple JOHN:
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and they were standing at that time when Hee hung quicke vpon the Crosse, so neare hand Him, that He speakes to them from the Crosse, and they hearde Him.
and they were standing At that time when He hung quick upon the Cross, so near hand Him, that He speaks to them from the Cross, and they heard Him.
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So Brethren, this standing afarre off at this time, as I take it, hath beene after the Lord had giuen vp the ghost,
So Brothers, this standing afar off At this time, as I take it, hath been After the Lord had given up the ghost,
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when the women are returning home againe, being loath to part companie with Him:
when the women Are returning home again, being loath to part company with Him:
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and as they were going home, they turned about, & looked to Iesus hinging on the Crosse, on Moūt Caluarie :
and as they were going home, they turned about, & looked to Iesus hinging on the Cross, on Mount Calvary:
cc c-acp pns32 vbdr vvg av-an, pns32 vvd a-acp, cc vvd p-acp np1 vvg p-acp dt n1, p-acp n1 np1:
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They stand first near, & thē turning home again, they stand afar off.
They stand First near, & them turning home again, they stand afar off.
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No questiō, it was ye loue they bare to the Lord, that drue thē after him,
No question, it was the love they bore to the Lord, that drew them After him,
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4720
whē he went to be crucified, & yt same loue yt they bare to him was so tender & entire, yt it made them to stand & look on him when he hung on the Crosse:
when he went to be Crucified, & that same love that they bore to him was so tender & entire, that it made them to stand & look on him when he hung on the Cross:
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and yt loue they bare to ye Lord Iesus made thē to seuer frō the rest of the multitude, and to gather themselues together,
and that love they bore to you Lord Iesus made them to sever from the rest of the multitude, and to gather themselves together,
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and looke backe to Him where Hee was hanging.
and look back to Him where He was hanging.
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For this is a sure thing, Those that meete together in one faith and loue in the Lord Iesus, of meere force they must meet together among themselues,
For this is a sure thing, Those that meet together in one faith and love in the Lord Iesus, of mere force they must meet together among themselves,
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and be linked together by the band of loue in one bodie.
and be linked together by the band of love in one body.
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By the contrary, those who meet not together in one faith in Iesus Christ, their hearts will neuer be joyned in this world, they will neuer meet to make one body, they will neuer separate themselues from the multitude of this world:
By the contrary, those who meet not together in one faith in Iesus christ, their hearts will never be joined in this world, they will never meet to make one body, they will never separate themselves from the multitude of this world:
p-acp dt n-jn, d r-crq vvb xx av p-acp crd n1 p-acp np1 np1, po32 n2 vmb av-x vbi vvn p-acp d n1, pns32 vmb av-x vvi pc-acp vvi crd n1, pns32 vmb av-x vvi px32 p-acp dt n1 pp-f d n1:
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No, if it were all my kinred, father, and mother, brother, and sister, if they loue not the Lord Iesus, mine heart and his shall neuer bee linked together in this worlde,
No, if it were all my kindred, father, and mother, brother, and sister, if they love not the Lord Iesus, mine heart and his shall never be linked together in this world,
uh-dx, cs pn31 vbdr d po11 n1, n1, cc n1, n1, cc n1, cs pns32 vvb xx dt n1 np1, po11 n1 cc png31 vmb av vbi vvn av p-acp d n1,
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nor in the worlde to come:
nor in the world to come:
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Hee that loueth not the Lord Iesus, (as Paul saies, 1. Corin. Chap. 16. ) let him be Anathema maran-atha ▪ that is, cursed for euermore. But hee who loues the Lord Iesus,He that loves not the Lord Iesus, (as Paul Says, 1. Corin. Chap. 16.) let him be Anathema maranatha ▪ that is, cursed for evermore. But he who loves the Lord Iesus,
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and meetes with mee in Him, let him bee what hee will, let him bee in the vtmoste corner of the worlde, mine heart and his is linked together,
and meets with me in Him, let him be what he will, let him be in the utmost corner of the world, mine heart and his is linked together,
cc vvz p-acp pno11 p-acp pno31, vvb pno31 vbi r-crq pns31 vmb, vvb pno31 vbi p-acp dt j n1 pp-f dt n1, po11 n1 cc po31 vbz vvn av,
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and there is a conjunction which neuer shall bee separated, neither in the Heauen, nor in the Earth: it shall last for euer.
and there is a conjunction which never shall be separated, neither in the Heaven, nor in the Earth: it shall last for ever.
cc pc-acp vbz dt n1 r-crq av-x vmb vbi vvn, av-dx p-acp dt n1, ccx p-acp dt n1: pn31 vmb vvi p-acp av.
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Brethren, when I consider this multitude heere standing, looking vpon Him when Hee hung vpon the Crosse, I thinke I see an image of the whole worlde:
Brothers, when I Consider this multitude Here standing, looking upon Him when He hung upon the Cross, I think I see an image of the Whole world:
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for it is a worlde of people, who are standing about Him:
for it is a world of people, who Are standing about Him:
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there are Gentiles, there are Jewes, and the false adulterous kirke, there are Priestes, Pharises, Elders, blinde guides of the people,
there Are Gentiles, there Are Jews, and the false adulterous kirk, there Are Priests, Pharisees, Elders, blind guides of the people,
a-acp vbr np1, a-acp vbr np2, cc dt j j n1, pc-acp vbr n2, np2, np1, j n2 pp-f dt n1,
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& a prophane multitude, enemies of all sorts:
& a profane multitude, enemies of all sorts:
cc dt j n1, n2 pp-f d n2:
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4735
And as there are manie enemies to Christ, So there is a sillie handfull of godlie men and women, gathered together, looking vpon that sadde spectacle;
And as there Are many enemies to christ, So there is a silly handful of godly men and women, gathered together, looking upon that sad spectacle;
cc c-acp a-acp vbr d n2 p-acp np1, av pc-acp vbz dt j n1 pp-f j n2 cc n2, vvd av, vvg p-acp d j n1;
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And as in all this multitude, like drawes to like, The vvicked and the vngodlie ranke themselues together, The Priests ranke themselues together. The souldiours ranke themselues together;
And as in all this multitude, like draws to like, The wicked and the ungodly rank themselves together, The Priests rank themselves together. The Soldiers rank themselves together;
cc c-acp p-acp d d n1, av-j vvz pc-acp vvi, dt j cc dt j n1 px32 av, dt ng1 n1 px32 av. dt ng1 n1 px32 av;
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and also the godly ranke themselues together, and looke vpon that sadde spectacle, their Lord crucified.
and also the godly rank themselves together, and look upon that sad spectacle, their Lord Crucified.
cc av dt j n1 px32 av, cc vvi p-acp d j n1, po32 n1 vvd.
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Well, this is common to all:
Well, this is Common to all:
uh-av, d vbz j p-acp d:
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all are standing looking to CHRIST, hanging on the Crosse vpon the toppe of the Mount Caluarie, Jewe, and Gentile, wicked, and godlie, all are looking:
all Are standing looking to CHRIST, hanging on the Cross upon the top of the Mount Calvary, Jew, and Gentile, wicked, and godly, all Are looking:
d vbr vvg vvg p-acp np1, vvg p-acp dt n1 p-acp dt n1 pp-f dt n1 np1, np1, cc j, j, cc j, d vbr vvg:
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But in looking there is a great difference:
But in looking there is a great difference:
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There are some delighting their eyes vvith the spectacle, there are some feeding the malice of their heartes,
There Are Some delighting their eyes with the spectacle, there Are Some feeding the malice of their hearts,
a-acp vbr d vvg po32 n2 p-acp dt n1, pc-acp vbr d vvg dt n1 pp-f po32 n2,
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4743
and drinking the blood of IESVS CHRIST, the Priestes, the Pharises, and the Elders: But the godlie are looking on vvith sadnesse of their heartes:
and drinking the blood of JESUS CHRIST, the Priests, the Pharisees, and the Elders: But the godly Are looking on with sadness of their hearts:
cc vvg dt n1 pp-f np1 np1, dt n2, dt np2, cc dt n2-jn: cc-acp dt j vbr vvg a-acp p-acp n1 pp-f po32 n2:
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And I doubt not, but as with sadnesse, so also they are looking on Him vvith joy, by faith in His glorious resurrection.
And I doubt not, but as with sadness, so also they Are looking on Him with joy, by faith in His glorious resurrection.
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There are manie this same houre who haue their eyes fixed on Christ, both Turkes and Paganes, and the true Kirke, and the false Kirke:
There Are many this same hour who have their eyes fixed on christ, both Turkes and Pagans, and the true Kirk, and the false Kirk:
pc-acp vbr d d d n1 r-crq vhb po32 n2 vvn p-acp np1, d npg1 cc n2-jn, cc dt j n1, cc dt j n1:
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but one cause mooues not all. Take heede, therefore, howe thou lookest, either to His Crosse, or to His glorie:
but one cause moves not all. Take heed, Therefore, how thou Lookest, either to His Cross, or to His glory:
cc-acp crd n1 vvz xx d. vvb n1, av, c-crq pns21 vv2, d p-acp po31 n1, cc p-acp po31 n1:
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looke that thy soule bee set on Him, and see that by looking vnto Him, thou preasse to bee partaker of the fruite of His death and resurrection:
look that thy soul be Set on Him, and see that by looking unto Him, thou press to be partaker of the fruit of His death and resurrection:
vvb cst po21 n1 vbi vvn p-acp pno31, cc vvb cst p-acp vvg p-acp pno31, pns21 n1 pc-acp vbi n1 pp-f dt n1 pp-f po31 n1 cc n1:
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for if thou lookest to Him for the fashion, or in malice, as the Turkes doe,
for if thou Lookest to Him for the fashion, or in malice, as the Turkes do,
c-acp cs pns21 vv2 p-acp pno31 p-acp dt n1, cc p-acp n1, c-acp dt npg1 vdb,
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and the Pagans, and the Papistes, enemies to His Crosse, thou shalt perish:
and the Pagans, and the Papists, enemies to His Cross, thou shalt perish:
cc dt n2-jn, cc dt njp2, n2 p-acp po31 n1, pns21 vm2 vvi:
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& better had it bene to thee neuer to haue heard of Iesus, or neuer to haue seene Him.
& better had it be to thee never to have herd of Iesus, or never to have seen Him.
cc av-jc vhd pn31 vbn p-acp pno21 av-x pc-acp vhi vvn pp-f np1, cc av-x pc-acp vhi vvn pno31.
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Further, this would be well considered:
Further, this would be well considered:
av-jc, d vmd vbi av vvn:
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4752
We see if we haue a friend, whō we loue well, if he betaken out to a shamefull death (there was neuer such a shamefull death as this) we will thinke shame of him,
We see if we have a friend, whom we love well, if he betaken out to a shameful death (there was never such a shameful death as this) we will think shame of him,
pns12 vvb cs pns12 vhb dt n1, ro-crq pns12 vvb av, cs pns31 vvn av p-acp dt j n1 (a-acp vbds av-x d dt j n1 c-acp d) pns12 vmb vvi n1 pp-f pno31,
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and he will thinke shame that his friendes shoulde see him in that estate.
and he will think shame that his Friends should see him in that estate.
cc pns31 vmb vvi n1 cst po31 n2 vmd vvi pno31 p-acp d n1.
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Who would thinke but that the acquaintances of Iesus should haue thought shame of Him, to haue conuoyed their friend to such an ignominious death,
Who would think but that the acquaintances of Iesus should have Thought shame of Him, to have convoyed their friend to such an ignominious death,
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and to haue seene Him so shamefully demained.
and to have seen Him so shamefully demeaned.
cc pc-acp vhi vvn pno31 av av-j vvn.
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So that, Brethren, when I cōsider this matter well, I perceiue that those His familiars and acquaintance haue seene further into Christ,
So that, Brothers, when I Consider this matter well, I perceive that those His familiars and acquaintance have seen further into christ,
av cst, n2, c-crq pns11 vvi d n1 av, pns11 vvb cst d po31 n2-jn cc n1 vhb vvn av-jc p-acp np1,
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than men & women doe commonly.
than men & women do commonly.
cs n2 cc n2 vdb av-j.
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No doubt but the friends of Christ, who came to see Him hanging in ignominie, sawe life in that death:
No doubt but the Friends of christ, who Come to see Him hanging in ignominy, saw life in that death:
dx n1 p-acp dt n2 pp-f np1, r-crq vvd pc-acp vvi pno31 vvg p-acp n1, vvd n1 p-acp d n1:
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they sawe glory in His ignominie; otherwise they had neuer come to see Him hanging in ignominie:
they saw glory in His ignominy; otherwise they had never come to see Him hanging in ignominy:
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And no doubt they felt a sweete perfume flowing from that Sacrifice: It was the sweetest smelling Sacrifice that euer was offered.
And no doubt they felt a sweet perfume flowing from that Sacrifice: It was the Sweetest smelling Sacrifice that ever was offered.
cc dx n1 pns32 vvd dt j n1 vvg p-acp d n1: pn31 vbds dt js j-vvg n1 cst av vbds vvn.
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All the perfume and incense that euer was offered, passed not vp with such a sweete smell in the nosethrilles of the Father,
All the perfume and incense that ever was offered, passed not up with such a sweet smell in the nostrils of the Father,
av-d dt n1 cc vvi cst av vbds vvn, vvd xx a-acp p-acp d dt j n1 p-acp dt n2 pp-f dt n1,
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as that one blessed sacrifice did: And as it smelled sweetly in the nosethrilles of the Father:
as that one blessed sacrifice did: And as it smelled sweetly in the nostrils of the Father:
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so did it cast a sweeter smell in the nose of the godlie, than euer they founde:
so did it cast a Sweeten smell in the nose of the godly, than ever they found:
av vdd pn31 vvi dt jc n1 p-acp dt n1 pp-f dt j, cs av pns32 vvd:
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and they thought it had such a fragrant odour, and such a sweet smell vnto them, that they thought, ere they had beene separated from Him in His death, they had rather chosen to haue dyed a thousande deathes:
and they Thought it had such a fragrant odour, and such a sweet smell unto them, that they Thought, ere they had been separated from Him in His death, they had rather chosen to have died a thousande deaths:
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for as the Lord saies, Wheresoeuer the carion is, there must the Eagles resort.
for as the Lord Says, Wheresoever the carrion is, there must the Eagles resort.
c-acp c-acp dt n1 vvz, c-crq dt n1 vbz, pc-acp vmb dt n2 vvb.
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Well is the man who in his death findes the sweete smell of ye death of Iesus Christ.
Well is the man who in his death finds the sweet smell of you death of Iesus christ.
av vbz dt n1 r-crq p-acp po31 n1 vvz dt j n1 pp-f pn22 n1 pp-f np1 np1.
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I haue no more to say of this matter, but if this acquaintance of Iesus for the time tooke such a pleasure in His death, (beeing shamefull,) that they could not bee separated from Him, it is a shame to vs to draw so far backe from Him, not now hanging in ignominie on the crosse,
I have no more to say of this matter, but if this acquaintance of Iesus for the time took such a pleasure in His death, (being shameful,) that they could not be separated from Him, it is a shame to us to draw so Far back from Him, not now hanging in ignominy on the cross,
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but most glorious in the Heauens. Fye on this dull headed and dead world, that hath no sense of that glorie,
but most glorious in the Heavens. Fie on this dull headed and dead world, that hath no sense of that glory,
cc-acp ds j p-acp dt n2. uh p-acp d j j-vvn cc j n1, cst vhz dx n1 pp-f d n1,
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and is not allured by that vnspeakable glorie, rather to suffer a thou and deathes,
and is not allured by that unspeakable glory, rather to suffer a thou and deaths,
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albeit it were the sword, the fire, and all torments, than to be separated from this Iesus Christ:
albeit it were the sword, the fire, and all torments, than to be separated from this Iesus christ:
cs pn31 vbdr dt n1, dt n1, cc d n2, cs pc-acp vbi vvn p-acp d np1 np1:
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4771
But the womens part is more particularly to bee considered: Let all women take heede:
But the women's part is more particularly to be considered: Let all women take heed:
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it is saide, Many women were there, Moe of them, haue followed the Lord to the crosse,
it is said, Many women were there, More of them, have followed the Lord to the cross,
pn31 vbz vvn, d n2 vbdr a-acp, dc pp-f pno32, vhb vvn dt n1 p-acp dt n1,
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than men, that I may speake to the glorie of GOD, and shame of men. As for men, I finde nothing but this generall.
than men, that I may speak to the glory of GOD, and shame of men. As for men, I find nothing but this general.
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In Luke a companie of men and women, but in Matthew and Marke, I finde of women especially:
In Lycia a company of men and women, but in Matthew and Mark, I find of women especially:
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they are looking on Him with sadnesse mixed with joy:
they Are looking on Him with sadness mixed with joy:
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And from whence came they? It is said, that They came out of Galile, following on Him:
And from whence Come they? It is said, that They Come out of Galilee, following on Him:
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they neuer left Him, they wearied not to follow such a guide, they ministred to Him on their owne charge:
they never left Him, they wearied not to follow such a guide, they ministered to Him on their own charge:
pns32 av-x vvd pno31, pns32 vvd xx pc-acp vvi d dt n1, pns32 vvd p-acp pno31 p-acp po32 d n1:
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4778
As they were fedde with that bread of life, that came out of His mouth, so they spared not, freely and liberally to communicate all that they had to Him:
As they were fed with that bred of life, that Come out of His Mouth, so they spared not, freely and liberally to communicate all that they had to Him:
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And happie is the man, who so findes the effect of the word of life in his heart, that hee would bestowe againe, all that he hath for the loue of that word.
And happy is the man, who so finds the Effect of the word of life in his heart, that he would bestow again, all that he hath for the love of that word.
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Brethren, yee know, what is in hand presently: many words neede not:
Brothers, ye know, what is in hand presently: many words need not:
n1, pn22 vvb, q-crq vbz p-acp n1 av-j: d n2 vvb xx:
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seeing this diuision of the towne in competent Congregations intended, is to feede your soules with the word of life:
seeing this division of the town in competent Congregations intended, is to feed your Souls with the word of life:
vvg d n1 pp-f dt n1 p-acp j n2 vvn, vbz pc-acp vvi po22 n2 p-acp dt n1 pp-f n1:
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spare not for goods to get that word of life.
spare not for goods to get that word of life.
vvb xx p-acp n2-j pc-acp vvi d n1 pp-f n1.
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4783
Nowe, I see beside the multitude, mention made of three women, Marie Magdalene, then, Marie the mother of Iames the lesse,
Now, I see beside the multitude, mention made of three women, Marry Magdalene, then, marry the mother of James the less,
av, pns11 vvb a-acp dt n1, n1 vvn pp-f crd n2, uh np1, av, vvi dt n1 pp-f np1 dt av-dc,
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and of Ioses, and Salome, the mother of the two sonnes of Zebedeus : No question, these women mentioned here haue borne a tender affection to the Lord:and of Ioses, and Salome, the mother of the two Sons of Zebedee: No question, these women mentioned Here have born a tender affection to the Lord:
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forgets the Lord that loue they bare to Him in all times before, in following Him from Galile to Ierusalem, and from Ierusalem vnto the ignominious death of the crosse and there staying with the Lord,
forgets the Lord that love they bore to Him in all times before, in following Him from Galilee to Ierusalem, and from Ierusalem unto the ignominious death of the cross and there staying with the Lord,
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and not leauing Him, but ministring to Him: forgets the Lord this? No, but He remembers vpon it:
and not leaving Him, but ministering to Him: forgets the Lord this? No, but He remembers upon it:
cc xx vvg pno31, cc-acp j-vvg p-acp pno31: vvz dt n1 d? uh-dx, cc-acp pns31 vvz p-acp pn31:
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4787
thou shalt neuer doe a good deede to IESVS CHRIST, but Hee shall meete thee: they loue Him, and Hee honours them: they neuer left Him:
thou shalt never do a good deed to JESUS CHRIST, but He shall meet thee: they love Him, and He honours them: they never left Him:
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they shamed the men yea, His disciples: yea, euen the very Apostles:
they shamed the men yea, His Disciples: yea, even the very Apostles:
pns32 vvd dt n2 uh, po31 n2: uh, av-j dt j n2:
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for we read not of any of all His Apostles, that any of them was there present,
for we read not of any of all His Apostles, that any of them was there present,
c-acp pns12 vvb xx pp-f d pp-f d po31 n2, cst d pp-f pno32 vbds pc-acp vvi,
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4790
except Iohn: Peter had taken him to a backe side, for all his stoutnesse before: the rest were offended in Him:
except John: Peter had taken him to a back side, for all his stoutness before: the rest were offended in Him:
c-acp np1: np1 vhd vvn pno31 p-acp dt n1 n1, p-acp d po31 n1 a-acp: dt n1 vbdr vvn p-acp pno31:
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4791
These women did cleaue to Him through the band of loue: forgets the Lord this? No:
These women did cleave to Him through the band of love: forgets the Lord this? No:
d n2 vdd vvi p-acp pno31 p-acp dt n1 pp-f n1: vvz dt n1 d? uh-dx:
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4792
as they loue Him beyond His Apostles: so the Lord honoures them aboue the Apostles.
as they love Him beyond His Apostles: so the Lord honours them above the Apostles.
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4793
It is no small thing to get the honour to be an eye witnes of the death and resurrection of IESVS CHRIST:
It is no small thing to get the honour to be an eye witness of the death and resurrection of JESUS CHRIST:
pn31 vbz dx j n1 pc-acp vvi dt n1 pc-acp vbi dt n1 n1 pp-f dt n1 cc n1 pp-f np1 np1:
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4794
it is greater honour than all the honour in the world.
it is greater honour than all the honour in the world.
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4795
No doubt, the LORD made these women in their turning backe preachers to the Apostles themselues:
No doubt, the LORD made these women in their turning back Preachers to the Apostles themselves:
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4796
they tolde Peter, Iames and Matthew what they had seene: there is none end of honour, when the Lord begins to honour:
they told Peter, James and Matthew what they had seen: there is none end of honour, when the Lord begins to honour:
pns32 vvd np1, np1 cc np1 r-crq pns32 vhd vvn: pc-acp vbz pix n1 pp-f n1, c-crq dt n1 vvz pc-acp vvi:
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as He honours them to be witnesses of His death, and preachers of it to others:
as He honours them to be Witnesses of His death, and Preachers of it to Others:
c-acp pns31 vvz pno32 pc-acp vbi n2 pp-f po31 n1, cc n2 pp-f pn31 p-acp n2-jn:
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4798
so Hee will haue the names of some of them to bee registrate to the posteritie.
so He will have the names of Some of them to be registrate to the posterity.
av pns31 vmb vhi dt n2 pp-f d pp-f pno32 pc-acp vbi n1 p-acp dt n1.
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4799
And it is the will of IESVS CHRIST, that this day I promulgate the names of these women in your audience, to their honour,
And it is the will of JESUS CHRIST, that this day I promulgate the names of these women in your audience, to their honour,
cc pn31 vbz dt n1 pp-f np1 np1, cst d n1 pns11 vvi dt n2 pp-f d n2 p-acp po22 n1, p-acp po32 n1,
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4843
so they who were hanged, might not be taken without the licence of the Iudge.
so they who were hanged, might not be taken without the licence of the Judge.
av pns32 r-crq vbdr vvn, vmd xx vbi vvn p-acp dt n1 pp-f dt n1.
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4800
after so many hundreth yeeres, and their names shall be registrate perpetually to their euerlasting honour, whilst IESVS CHRIST come againe:
After so many Hundredth Years, and their names shall be registrate perpetually to their everlasting honour, while JESUS CHRIST come again:
c-acp av d ord n2, cc po32 n2 vmb vbi n1 av-j p-acp po32 j n1, cs np1 np1 vvn av:
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4801
yea, their names shall bee written in the Heauens euerlastingly. Neuer one repents the gratitude done to IESVS CHRIST:
yea, their names shall be written in the Heavens everlastingly. Never one repents the gratitude done to JESUS CHRIST:
uh, po32 n2 vmb vbi vvn p-acp dt n2 av-j. av-x pi vvz dt n1 vdn p-acp np1 np1:
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4802
thou shalt get two good deedes for one.
thou shalt get two good Deeds for one.
pns21 vm2 vvi crd j n2 p-acp crd.
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4803
Againe, the LORD will let vs see in the example of these women that oft times in women there will be a more tender loue to the Lord IESVS,
Again, the LORD will let us see in the Exampl of these women that oft times in women there will be a more tender love to the Lord JESUS,
av, dt n1 vmb vvi pno12 vvi p-acp dt n1 pp-f d n2 cst av n2 p-acp n2 a-acp vmb vbi dt av-dc j n1 p-acp dt n1 np1,
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4804
than in men, who are the stronger sexe:
than in men, who Are the Stronger sex:
cs p-acp n2, r-crq vbr dt jc n1:
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4805
ye will see the weaker and simpler that the sexe bee, and the lesse worldly wit that it haue, the more spiritually it is disposed, the more affectionate it is to heauenly thinges, the greater heauenly wisdome it hath.
you will see the Weaker and simpler that the sex be, and the less worldly wit that it have, the more spiritually it is disposed, the more affectionate it is to heavenly things, the greater heavenly Wisdom it hath.
pn22 vmb vvi dt jc cc jc cst dt n1 vbi, cc dt av-dc j n1 cst pn31 vhi, dt av-dc av-j pn31 vbz vvn, dt av-dc j pn31 vbz p-acp j n2, dt jc j n1 pn31 vhz.
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4806
If any man, sayes PAVL, seeme to bee wise in this world, let him bee a foole, that hee may bee wise, that is tru•ly wise, wise in GOD, 1. Cor. 3.18.If any man, Says PAUL, seem to be wise in this world, let him be a fool, that he may be wise, that is tru•ly wise, wise in GOD, 1. Cor. 3.18.
cs d n1, vvz np1, vvb pc-acp vbi j p-acp d n1, vvb pno31 vbi dt n1, cst pns31 vmb vbi j, cst vbz av-j j, j p-acp np1, crd np1 crd.
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4807
And as their loue is great, so the Lord will honour them to the shame of men,
And as their love is great, so the Lord will honour them to the shame of men,
cc c-acp po32 n1 vbz j, av dt n1 vmb vvi pno32 p-acp dt n1 pp-f n2,
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4808
and whereas men should preach CHRIST, Hee will make women to preach IESVS CHRIST to men, to the shame of men, and His owne glorie.
and whereas men should preach CHRIST, He will make women to preach JESUS CHRIST to men, to the shame of men, and His own glory.
cc cs n2 vmd vvi np1, pns31 vmb vvi n2 pc-acp vvi np1 np1 p-acp n2, p-acp dt n1 pp-f n2, cc po31 d n1.
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4809
All tends to this, that as men and women doe desire to bee honoured of God,
All tends to this, that as men and women do desire to be honoured of God,
av-d vvz p-acp d, cst p-acp n2 cc n2 vdb vvi pc-acp vbi vvn pp-f np1,
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4810
so all men and women should striue continually to loue and glorifie GOD.
so all men and women should strive continually to love and Glorify GOD.
av d n2 cc n2 vmd vvi av-j pc-acp vvi cc vvi np1.
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4811
GOD loues none, nor honoures none, but only those who loue and honour the Lord Iesus Christ:
GOD loves none, nor honours none, but only those who love and honour the Lord Iesus christ:
np1 vvz pix, ccx ng1 pix, cc-acp av-j d r-crq n1 cc vvi dt n1 np1 np1:
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4812
if thou louest not the Lord Iesus Christ, thou shalt get no loue nor honour of God:
if thou love not the Lord Iesus christ, thou shalt get no love nor honour of God:
cs pns21 vvb xx dt n1 np1 np1, pns21 vm2 vvi dx n1 ccx n1 pp-f np1:
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4813
yet further, this is not to be passed by, the world vvonders novv, that Hee had such an eye to these three vvomen:
yet further, this is not to be passed by, the world wonders now, that He had such an eye to these three women:
av jc, d vbz xx pc-acp vbi vvn p-acp, dt n1 vvz av, cst pns31 vhd d dt n1 p-acp d crd n2:
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4814
There were many hundreth men, but how many of their names were registrate to their honour? Hee had such a respect to them, that He espied them out beside the rest of thousands that were there,
There were many Hundredth men, but how many of their names were registrate to their honour? He had such a respect to them, that He espied them out beside the rest of thousands that were there,
a-acp vbdr d ord n2, cc-acp c-crq d pp-f po32 n2 vbdr n1 p-acp po32 n1? pns31 vhd d dt n1 p-acp pno32, cst pns31 vvd pno32 av p-acp dt n1 pp-f crd cst vbdr a-acp,
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4815
and by His Holy Spirit caused registrate them.
and by His Holy Spirit caused registrate them.
cc p-acp po31 j n1 vvd n1 pno32.
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4816
This registrating of them came not rashly, but from an ordinance of God, and His especiall Prouidence.
This registrating of them Come not rashly, but from an Ordinance of God, and His especial Providence.
np1 vvg pp-f pno32 vvd xx av-j, cc-acp p-acp dt n1 pp-f np1, cc po31 j n1.
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4817
There is not a publike conuention, albeit it were a man hanged, where multitudes of men and women run together to heare & see,
There is not a public convention, albeit it were a man hanged, where Multitudes of men and women run together to hear & see,
pc-acp vbz xx dt j n1, cs pn31 vbdr dt n1 vvn, c-crq n2 pp-f n2 cc n2 vvb av pc-acp vvi cc vvi,
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4818
but the all-seeing eye of the Lord is vpon euery person in particular, man, woman, ladde, or lasse.
but the All-seeing eye of the Lord is upon every person in particular, man, woman, lad, or lass.
cc-acp dt j n1 pp-f dt n1 vbz p-acp d n1 p-acp j, n1, n1, n1, cc n1.
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4819
Neuer an head there, great or small, poore or rich, noble, or ignoble, but the eye of the Lord is on them:
Never an head there, great or small, poor or rich, noble, or ignoble, but the eye of the Lord is on them:
av-x dt n1 a-acp, j cc j, j cc j, j, cc j, cc-acp dt n1 pp-f dt n1 vbz p-acp pno32:
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4820
yea, it goes downe to the inward affections, to rippe and search them, to see of what disposition euery soule is.
yea, it Goes down to the inward affections, to rip and search them, to see of what disposition every soul is.
uh, pn31 vvz a-acp p-acp dt j n2, pc-acp vvi cc vvi pno32, pc-acp vvi pp-f r-crq n1 d n1 vbz.
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4933
and in the meane time to leaue off meanes:
and in the mean time to leave off means:
cc p-acp dt j n1 pc-acp vvi a-acp n2:
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4821
As for example, we are all met together here, sundry men and women, some greater, some smaller, some younger, some older:
As for Exampl, we Are all met together Here, sundry men and women, Some greater, Some smaller, Some younger, Some older:
p-acp p-acp n1, pns12 vbr d vvn av av, j n2 cc n2, d jc, d jc, d jc, d jc:
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4822
yet there is not one of vs, on whome the Lord hath not His eye.
yet there is not one of us, on whom the Lord hath not His eye.
av pc-acp vbz xx pi pp-f pno12, p-acp ro-crq dt n1 vhz xx po31 n1.
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4823
We are met, to see Iesus Christ crucified on mount Caluarie, there is not one of our hearts,
We Are met, to see Iesus christ Crucified on mount Calvary, there is not one of our hearts,
pns12 vbr vvn, pc-acp vvi np1 np1 vvd p-acp n1 np1, a-acp vbz xx pi pp-f po12 n2,
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4824
but the eye of the Lord sees it, and Hee sees wherefore, and for what end thou art come to that meeting,
but the eye of the Lord sees it, and He sees Wherefore, and for what end thou art come to that meeting,
cc-acp dt n1 pp-f dt n1 vvz pn31, cc pns31 vvz c-crq, cc p-acp r-crq n1 pns21 vb2r vvn p-acp d n1,
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4825
whether it be to feede thine eares, and to take delectation in hearing of new things,
whither it be to feed thine ears, and to take delectation in hearing of new things,
cs pn31 vbb pc-acp vvi po21 n2, cc pc-acp vvi n1 p-acp vvg pp-f j n2,
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4826
or to take pastime to see, and be seene, or to eschew the shame of the world,
or to take pastime to see, and be seen, or to eschew the shame of the world,
cc pc-acp vvi n1 pc-acp vvi, cc vbi vvn, cc pc-acp vvi dt n1 pp-f dt n1,
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4827
or whether thou commest to reape profite, and to be edified of that thou hearest, and to get life of that Crosse and death of Christ:
or whither thou Comest to reap profit, and to be edified of that thou Hearst, and to get life of that Cross and death of christ:
cc cs pns21 vv2 pc-acp vvi n1, cc pc-acp vbi vvn pp-f cst pns21 vv2, cc pc-acp vvi n1 pp-f cst j cc n1 pp-f np1:
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4828
for therein stands thy life, and this should be the end of thy meeting with Gods children.
for therein Stands thy life, and this should be the end of thy meeting with God's children.
c-acp av vvz po21 n1, cc d vmd vbi dt n1 pp-f po21 n1 p-acp npg1 n2.
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4829
Th•n seeing the eye of the Lord is set on euery soule:
Th•n seeing the eye of the Lord is Set on every soul:
np1 vvg dt n1 pp-f dt n1 vbz vvn p-acp d n1:
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4830
therefore it becomes euery one of vs, to striue to approue our heartes to the Lord:
Therefore it becomes every one of us, to strive to approve our hearts to the Lord:
av pn31 vvz d crd pp-f pno12, pc-acp vvi pc-acp vvi po12 n2 p-acp dt n1:
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4831
so that euery one of vs may saye to the Lord, for this ende am I come, O Lord, to be partaker of the fruit of the death of Iesus Christ.
so that every one of us may say to the Lord, for this end am I come, Oh Lord, to be partaker of the fruit of the death of Iesus christ.
av cst d crd pp-f pno12 vmb vvi p-acp dt n1, p-acp d n1 vbm pns11 vvb, uh n1, pc-acp vbi n1 pp-f dt n1 pp-f dt n1 pp-f np1 np1.
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4832
Woe to them who come for another cause, or sinistrous respect, and come not to be edified:
Woe to them who come for Another cause, or sinistrous respect, and come not to be edified:
n1 p-acp pno32 r-crq vvb p-acp j-jn n1, cc j n1, cc vvb xx pc-acp vbi vvn:
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4833
for the Gospell shall neuer be a worde of life to them, but a sauour of death vnto death.
for the Gospel shall never be a word of life to them, but a savour of death unto death.
c-acp dt n1 vmb av-x vbi dt n1 pp-f n1 p-acp pno32, cc-acp dt n1 pp-f n1 p-acp n1.
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4834
If it worke not life in thee, and if the Spirit worke not life by the preaching of the Crosse, it shall be the power of death to thy soule.
If it work not life in thee, and if the Spirit work not life by the preaching of the Cross, it shall be the power of death to thy soul.
cs pn31 vvb xx n1 p-acp pno21, cc cs dt n1 vvb xx n1 p-acp dt vvg pp-f dt n1, pn31 vmb vbi dt n1 pp-f n1 p-acp po21 n1.
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4835
Brethren, we haue heare the first part: Now we haue to speake of the second part:
Brothers, we have hear the First part: Now we have to speak of the second part:
n2, pns12 vhb vvi dt ord n1: av pns12 vhb pc-acp vvi pp-f dt ord n1:
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4836
The taking of His bodie downe from the Crosse before His buriall.
The taking of His body down from the Cross before His burial.
dt n-vvg pp-f po31 n1 a-acp p-acp dt n1 p-acp po31 n1.
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4837
The taking downe of the body of the Lord Iesus Christ, the Lord of lords ▪ comes of a r•quest made to Pilate, and made not by His friends, but by His enemies.
The taking down of the body of the Lord Iesus christ, the Lord of Lords ▪ comes of a r•quest made to Pilate, and made not by His Friends, but by His enemies.
dt vvg a-acp pp-f dt n1 pp-f dt n1 np1 np1, dt n1 pp-f n2 ▪ vvz pp-f dt n1 vvd p-acp np1, cc vvd xx p-acp po31 n2, cc-acp p-acp po31 n2.
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4838
I see this, this miserable people of the Iewes were spoyled of all power, as they had no power to hang any:
I see this, this miserable people of the Iewes were spoiled of all power, as they had no power to hang any:
pns11 vvb d, d j n1 pp-f dt npg1 vbdr vvn pp-f d n1, c-acp pns32 vhd dx n1 pc-acp vvi d:
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4839
so they had no power to take any downe from the Crosse, or from the gallowes, without the leaue of the Magistrate:
so they had no power to take any down from the Cross, or from the gallows, without the leave of the Magistrate:
av pns32 vhd dx n1 pc-acp vvi d a-acp p-acp dt n1, cc p-acp dt n2, p-acp dt n1 pp-f dt n1:
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4840
they were spoyled of all power by the judgement of God, & therefore, they behooued to haue recourse to Pilate :
they were spoiled of all power by the judgement of God, & Therefore, they behooved to have recourse to Pilate:
pns32 vbdr vvn pp-f d n1 p-acp dt n1 pp-f np1, cc av, pns32 vvd pc-acp vhi n1 p-acp np1:
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4841
they were slaues, yet they would not acknowledge the true King of glorie, who might haue made them free.
they were slaves, yet they would not acknowledge the true King of glory, who might have made them free.
pns32 vbdr n2, av pns32 vmd xx vvi dt j n1 pp-f n1, r-crq vmd vhi vvn pno32 j.
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4842
I see heere a commendable thing in the Romane policie, As it was not lawfull to hang any without the command and licence of the Magistrate,
I see Here a commendable thing in the Roman policy, As it was not lawful to hang any without the command and licence of the Magistrate,
pns11 vvb av dt j n1 p-acp dt jp n1, c-acp pn31 vbds xx j pc-acp vvi d p-acp dt n1 cc n1 pp-f dt n1,
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4844
There sould nothing be done to a guiltie person, but by the authoritie of the Iudge.
There should nothing be done to a guilty person, but by the Authority of the Judge.
a-acp vvn pix vbi vdn p-acp dt j n1, cc-acp p-acp dt n1 pp-f dt n1.
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4845
God in His judiciall Law, gaue not only Lawes concerning the lifting of men vpon the crosse,
God in His judicial Law, gave not only Laws Concerning the lifting of men upon the cross,
np1 p-acp po31 j n1, vvd xx av-j n2 vvg dt n-vvg pp-f n2 p-acp dt n1,
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4846
but also of ye taking down of them frō the crosse.
but also of you taking down of them from the cross.
cc-acp av pp-f pn22 vvg a-acp pp-f pno32 p-acp dt n1.
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4847
It is wel to be marked, who it is that giues the aduise, that the Lord with the other two should bee taken downe from the crosse, to put an ende both to their paine, and their ignominie.
It is well to be marked, who it is that gives the advise, that the Lord with the other two should be taken down from the cross, to put an end both to their pain, and their ignominy.
pn31 vbz av pc-acp vbi vvn, r-crq pn31 vbz cst vvz dt n1, cst dt n1 p-acp dt j-jn crd vmd vbi vvn a-acp p-acp dt n1, pc-acp vvi dt n1 av-d p-acp po32 n1, cc po32 n1.
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4848
It is not one of His disciples, it is not Peter, nor Iohn, nor Matthew, they are not so bold, they durst not presume it:
It is not one of His Disciples, it is not Peter, nor John, nor Matthew, they Are not so bold, they durst not presume it:
pn31 vbz xx pi pp-f po31 n2, pn31 vbz xx np1, ccx np1, ccx np1, pns32 vbr xx av j, pns32 vvd xx vvi pn31:
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4849
No, it was His enemies that crucified Him, that interponed their request for Him? Was this a benefite they did to Him? Certainely this was a benefite they did to Him, to take Him downe from the crosse:
No, it was His enemies that Crucified Him, that interponed their request for Him? Was this a benefit they did to Him? Certainly this was a benefit they did to Him, to take Him down from the cross:
uh-dx, pn31 vbds po31 n2 cst vvd pno31, cst vvn po32 n1 p-acp pno31? vbds d dt n1 pns32 vdd p-acp pno31? av-j d vbds dt n1 pns32 vdd p-acp pno31, pc-acp vvi pno31 a-acp p-acp dt n1:
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4850
yet they doe it, not to benefite Him, for any pitie they had on Him: for they thought, that Hee was liuing but the Lord had giuen vp the Ghost.
yet they do it, not to benefit Him, for any pity they had on Him: for they Thought, that He was living but the Lord had given up the Ghost.
av pns32 vdb pn31, xx p-acp n1 pno31, c-acp d n1 pns32 vhd p-acp pno31: c-acp pns32 vvd, cst pns31 vbds vvg p-acp dt n1 vhd vvn a-acp dt n1.
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4851
When thy friendes will not make a suite for thee, the Lord will raise vp thine enemies to doe thee good:
When thy Friends will not make a suit for thee, the Lord will raise up thine enemies to do thee good:
c-crq po21 n2 vmb xx vvi dt n1 p-acp pno21, dt n1 vmb vvi a-acp po21 n2 pc-acp vdi pno21 j:
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4852
He cannot only make thy friend doe thee good, but thy foe also.
He cannot only make thy friend do thee good, but thy foe also.
pns31 vmbx av-j vvi po21 n1 vdb pno21 j, cc-acp po21 n1 av.
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4853
If thou bee the Lordes, He can make them who would wish thee woe, to doe thee good:
If thou be the lords, He can make them who would wish thee woe, to do thee good:
cs pns21 vbb dt n2, pns31 vmb vvi pno32 r-crq vmd vvi pno21 n1, pc-acp vdi pno21 j:
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4854
if thou be the Lords, the fire, the water, and the sworde, which otherwise would deuoure thee, shall benefite thee:
if thou be the lords, the fire, the water, and the sword, which otherwise would devour thee, shall benefit thee:
cs pns21 vbb dt n2, dt n1, dt n1, cc dt n1, r-crq av vmd vvi pno21, vmb n1 pno21:
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4855
the Lord, against all mens expectation, shall doe thee good, if thou bee the Lords ▪ thou shalt not want reliefe.
the Lord, against all men's expectation, shall do thee good, if thou be the lords ▪ thou shalt not want relief.
dt n1, p-acp d ng2 n1, vmb vdi pno21 j, cs pns21 vbb dt n2 ▪ pns21 vm2 xx vvi n1.
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4856
Now, what was the summe of their request? They besought Pilate, that their legs might be broken,
Now, what was the sum of their request? They besought Pilate, that their legs might be broken,
av, r-crq vbds dt n1 pp-f po32 n1? pns32 vvd np1, cst po32 n2 vmd vbi vvn,
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4857
and that they might be taken downe. and that they might be taken down.
cc cst pns32 vmd vbi vvn a-acp.
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4858
That is, that they might bee put out of paine, and that they might make an end of them:
That is, that they might be put out of pain, and that they might make an end of them:
cst vbz, cst pns32 vmd vbi vvn av pp-f n1, cc cst pns32 vmd vvi dt n1 pp-f pno32:
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4859
for they thought they were quicke.
for they Thought they were quick.
c-acp pns32 vvd pns32 vbdr j.
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4860
Now, whether this request was vpon a custome vsed amongst them, or not, the Text declares not:
Now, whither this request was upon a custom used among them, or not, the Text declares not:
av, cs d n1 vbds p-acp dt n1 vvd p-acp pno32, cc xx, dt n1 vvz xx:
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4861
but it seemes, except the feast of the Passeouer had interueened that same time, that they would not haue bene carefull of them ▪ but would haue suffered them to hang whilst they had yeelded vp ye Ghost.
but it seems, except the feast of the Passover had intervened that same time, that they would not have be careful of them ▪ but would have suffered them to hang while they had yielded up the Ghost.
cc-acp pn31 vvz, c-acp dt n1 pp-f dt np1 vhd j d d n1, cst pns32 vmd xx vhi vbn j pp-f pno32 ▪ cc-acp vmd vhi vvn pno32 pc-acp vvi cs pns32 vhd vvn a-acp dt n1.
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4862
The other two were quicke in paine, when the Lord yeelded vp the spirit. I note this:
The other two were quick in pain, when the Lord yielded up the Spirit. I note this:
dt j-jn crd vbdr j p-acp n1, c-crq dt n1 vvd a-acp dt n1. pns11 vvb d:
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4863
When thy enemies doe thee a good turne, they doe it neuer of loue.
When thy enemies do thee a good turn, they do it never of love.
c-crq po21 n2 vdb pno21 dt j n1, pns32 vdb pn31 av pp-f n1.
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4864
These might haue dispatched the Lorde, and the two Thieues, with lesse paine, than to haue broken their thies:
These might have dispatched the Lord, and the two Thieves, with less pain, than to have broken their thighs:
np1 vmd vhi vvn dt n1, cc dt crd n2, p-acp dc n1, cs pc-acp vhi vvn po32 n2:
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4865
They had taken their liues sooner from them, if they had beaten out their braines.
They had taken their lives sooner from them, if they had beaten out their brains.
pns32 vhd vvn po32 n2 av-c p-acp pno32, cs pns32 vhd vvn av po32 n2.
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4866
So when thy enemie benefites thee, and does thee anie good turne, bee sure he does it not of purpose, to doe thee good:
So when thy enemy benefits thee, and does thee any good turn, be sure he does it not of purpose, to do thee good:
av c-crq po21 n1 n2 pno21, cc vdz pno21 d j n1, vbb j pns31 vdz pn31 xx pp-f n1, pc-acp vdi pno21 j:
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4867
as we cōmonly speake, If he giue thee a bit, he will giue thee a buffet with it:
as we commonly speak, If he give thee a bit, he will give thee a buffet with it:
c-acp pns12 av-j vvb, cs pns31 vvi pno21 dt n1, pns31 vmb vvi pno21 dt n1 p-acp pn31:
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4868
Soure and bitter is the benefite of the enemie.
Sour and bitter is the benefit of the enemy.
j cc j vbz dt n1 pp-f dt n1.
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4869
Indeede it is true, that the Lord, who makes all thinges to worke for the best, to them that loues Him, will dispose their doings otherwise,
Indeed it is true, that the Lord, who makes all things to work for the best, to them that loves Him, will dispose their doings otherwise,
av pn31 vbz j, cst dt n1, r-crq vvz d n2 pc-acp vvi p-acp dt js, p-acp pno32 cst vvz pno31, vmb vvi po32 n2-vdg av,
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4870
and make them to worke thy good:
and make them to work thy good:
cc vvi pno32 pc-acp vvi po21 j:
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4871
And therefore, haue thine eye set vpon the Lord, and He shall make the malice and bitternesse of thine enemie to turne to thy comfort.
And Therefore, have thine eye Set upon the Lord, and He shall make the malice and bitterness of thine enemy to turn to thy Comfort.
cc av, vhb po21 n1 vvn p-acp dt n1, cc pns31 vmb vvi dt n1 cc n1 pp-f po21 n1 pc-acp vvi p-acp po21 n1.
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4872
There is another thing to bee marked:
There is Another thing to be marked:
pc-acp vbz j-jn n1 pc-acp vbi vvn:
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4873
The Lord had ordained, that there should not bee one bone broken of CHRIST, and so it was fore-tolde.
The Lord had ordained, that there should not be one bone broken of CHRIST, and so it was foretold.
dt n1 vhd vvn, cst a-acp vmd xx vbi crd n1 vvn pp-f np1, cc av pn31 vbds vvd.
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4874
Nowe will yee see the force of the word and prouidence of God:
Now will ye see the force of the word and providence of God:
av vmb pn22 vvi dt n1 pp-f dt n1 cc n1 pp-f np1:
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4875
The force of the worde and prouidence of God appeares the more clearelie by this opposition which is made to His ordinance:
The force of the word and providence of God appears the more clearly by this opposition which is made to His Ordinance:
dt n1 pp-f dt n1 cc n1 pp-f np1 vvz dt av-dc av-j p-acp d n1 r-crq vbz vvn p-acp po31 n1:
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4876
The Iewes requested to haue His bones broken, and Pilate gaue commandement to breake them:
The Iewes requested to have His bones broken, and Pilate gave Commandment to break them:
dt npg1 vvd pc-acp vhi po31 n2 vvn, cc np1 vvd n1 pc-acp vvi pno32:
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4877
But is there any bone broken, notwithstanding their sute, and Pilates commandement? No, not one.
But is there any bone broken, notwithstanding their suit, and Pilate's Commandment? No, not one.
cc-acp vbz pc-acp d n1 vvn, c-acp po32 n1, cc np2 n1? uh-dx, xx crd.
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4878
This lets vs see, That if God haue ordained & said any thing, it lies not in the hands of any man to disanull it:
This lets us see, That if God have ordained & said any thing, it lies not in the hands of any man to disannul it:
np1 vvz pno12 vvi, cst cs np1 vhb vvn cc vvd d n1, pn31 vvz xx p-acp dt n2 pp-f d n1 pc-acp vvi pn31:
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4879
If God shall say, There shall not be one bone of my anointed broken;
If God shall say, There shall not be one bone of my anointed broken;
cs np1 vmb vvi, pc-acp vmb xx vbi crd n1 pp-f po11 vvn vvn;
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4880
great Caesar, and al the Kings of the earth, the king of Spaine, and the Pope,
great Caesar, and all the Kings of the earth, the King of Spain, and the Pope,
j np1, cc d dt n2 pp-f dt n1, dt n1 pp-f np1, cc dt n1,
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4881
and all their adherents, shall not be able to doe the contrary.
and all their adherents, shall not be able to do the contrary.
cc d po32 n2, vmb xx vbi j pc-acp vdi dt n-jn.
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4882
So in the middest of all feare and danger, let vs depende vpon the prouidence of God,
So in the midst of all Fear and danger, let us depend upon the providence of God,
av p-acp dt n1 pp-f d n1 cc n1, vvb pno12 vvb p-acp dt n1 pp-f np1,
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4883
and saye, Lord, if thou hast saide otherwise, than these mens intentions are, I will not bee affraide for them, I know they are not able to do any thing without thy prouidence ▪ and so, Lord, I leane onely on thy prouidence,
and say, Lord, if thou hast said otherwise, than these men's intentions Are, I will not be afraid for them, I know they Are not able to do any thing without thy providence ▪ and so, Lord, I lean only on thy providence,
cc vvi, n1, cs pns21 vh2 vvd av, cs d ng2 n2 vbr, pns11 vmb xx vbi j p-acp pno32, pns11 vvb pns32 vbr xx j pc-acp vdi d n1 p-acp po21 n1 ▪ cc av, n1, pns11 vvi av-j p-acp po21 n1,
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4884
and am content with thy will.
and am content with thy will.
cc vbm j p-acp po21 n1.
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4885
So in these miserable dayes, we are to leane to God, and to depende on His prouidence,
So in these miserable days, we Are to lean to God, and to depend on His providence,
av p-acp d j n2, pns12 vbr pc-acp vvi p-acp np1, cc pc-acp vvb p-acp po31 n1,
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4886
and wee shall see the vaine enterprises of men vanish away like smoake, and we shall see the wicked to bee made spectacles to all the worlde.
and we shall see the vain enterprises of men vanish away like smoke, and we shall see the wicked to be made spectacles to all the world.
cc pns12 vmb vvi dt j n2 pp-f n2 vvb av av-j n1, cc pns12 vmb vvi dt j pc-acp vbi vvn n2 p-acp d dt n1.
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4887
Let vs see what moued the IEVVES to make this request: Was it pittie that mooued them? No:
Let us see what moved the JEWISH to make this request: Was it pity that moved them? No:
vvb pno12 vvi r-crq vvd dt np2 pc-acp vvi d n1: vbds pn31 n1 cst vvd pno32? uh-dx:
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4888
They had no pittie of Him.
They had no pity of Him.
pns32 vhd dx n1 pp-f pno31.
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4889
Was it obedience to the commandement of God, who commāded, that an hanged man should be cut down yt same day, because he was accursed? Deu. 21.22.23.
Was it Obedience to the Commandment of God, who commanded, that an hanged man should be Cut down that same day, Because he was accursed? Deu. 21.22.23.
vbds pn31 n1 p-acp dt n1 pp-f np1, r-crq vvd, cst dt vvn n1 vmd vbi vvn a-acp pn31 d n1, c-acp pns31 vbds vvn? np1 crd.
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4890
No, it was a vaine superstition that moued them, they were to celebrate the Pass•ouer,
No, it was a vain Superstition that moved them, they were to celebrate the Pass•ouer,
uh-dx, pn31 vbds dt j n1 cst vvd pno32, pns32 vbdr pc-acp vvi dt n1,
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4891
and this was the day of their preparation, they were preparing them by crucifying the innocent, the Lorde of glorie.
and this was the day of their preparation, they were preparing them by crucifying the innocent, the Lord of glory.
cc d vbds dt n1 pp-f po32 n1, pns32 vbdr vvg pno32 p-acp vvg dt j-jn, dt n1 pp-f n1.
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4892
Was this an holy preparation? This was the Fryday, and the morne was the Pa•che.
Was this an holy preparation? This was the Friday, and the morn was the Pa•che.
vbds d dt j n1? d vbds dt np1, cc dt n1 vbds dt n1.
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4893
Iohn sayes, that was, an high day, or a great Sabbath, because they kept two holy dayes together, both their owne ordinarie Sabbath,John Says, that was, an high day, or a great Sabbath, Because they kept two holy days together, both their own ordinary Sabbath,
np1 vvz, cst vbds, dt j n1, cc dt j n1, c-acp pns32 vvd crd j n2 av, d po32 d j n1,
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4894
and the extraordinarie Passeouer, and this they did contrarie to the ordinance of GOD: for they should haue celebrated the Passeouer on Thurseday, as the LORD did:
and the extraordinary Passover, and this they did contrary to the Ordinance of GOD: for they should have celebrated the Passover on Thursday, as the LORD did:
cc dt j np1, cc d pns32 vdd j-jn p-acp dt n1 pp-f np1: c-acp pns32 vmd vhi vvn dt np1 p-acp np1, c-acp dt n1 vdd:
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4895
for He celebrated it that night that He was betrayed by Iudas, and led away captiue by the Iewes. So they did cast in the two Holy dayes together, according to their custome:
for He celebrated it that night that He was betrayed by Iudas, and led away captive by the Iewes. So they did cast in the two Holy days together, according to their custom:
c-acp pns31 vvd pn31 d n1 cst pns31 vbds vvn p-acp np1, cc vvd av j-jn p-acp dt np2. av pns32 vdd vvi p-acp dt crd j n2 av, vvg p-acp po32 n1:
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4896
for when ye Passeouer fell to bee on Thurseday, they vsed to delay it vntill the Satterday which was their Sabbath day,
for when you Passover fell to be on Thursday, they used to Delay it until the Saturday which was their Sabbath day,
c-acp c-crq pn22 np1 vvd pc-acp vbi p-acp np1, pns32 vvd pc-acp vvi pn31 p-acp dt np1 r-crq vbds po32 n1 n1,
(25) lecture (DIV1)
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4897
lest yt if these feasts which are so neare other, had bene both kept, the people should haue wearied,
lest that if these feasts which Are so near other, had be both kept, the people should have wearied,
cs pn31 cs d n2 r-crq vbr av av-j j-jn, vhd vbn av-d vvn, dt n1 vmd vhi vvn,
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4898
and if Christ & the other had not bene taken downe, tha• yt Holy exercise wold haue bin defiled.
and if christ & the other had not be taken down, tha• that Holy exercise would have been defiled.
cc cs np1 cc dt n-jn vhd xx vbn vvn a-acp, n1 pn31 j n1 vmd vhi vbn vvn.
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4899
So they thought, if they had bin taken down from the crosse, and put away, they had bene holy eneugh.
So they Thought, if they had been taken down from the cross, and put away, they had be holy eneugh.
av pns32 vvd, cs pns32 vhd vbn vvn a-acp p-acp dt n1, cc vvd av, pns32 vhd vbn j av-d.
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4900
And vpon that same pretence, when they were to accuse Christ, they would not enter in the common Hall,
And upon that same pretence, when they were to accuse christ, they would not enter in the Common Hall,
cc p-acp cst d n1, c-crq pns32 vbdr pc-acp vvi np1, pns32 vmd xx vvi p-acp dt j n1,
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4901
lest they should haue beene polluted. They were Hypocrites, they polluted the world, and defiled the earth that they tread on.
lest they should have been polluted. They were Hypocrites, they polluted the world, and defiled the earth that they tread on.
cs pns32 vmd vhi vbn vvn. pns32 vbdr n2, pns32 vvd dt n1, cc vvd dt n1 cst pns32 vvb a-acp.
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4902
A polluted body who hath no sanctification in Christ, there is nothing that he touches, meat, or drinke:
A polluted body who hath no sanctification in christ, there is nothing that he touches, meat, or drink:
dt j-vvn n1 r-crq vhz dx n1 p-acp np1, pc-acp vbz pix cst pns31 vvz, n1, cc vvi:
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4903
yea, the earth he walkes on, but he defiles all:
yea, the earth he walks on, but he defiles all:
uh, dt n1 pns31 vvz a-acp, cc-acp pns31 vvz d:
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4904
yet these foule Hypocrites thought, that if Iesus who sanctifies the Sabbath, and sanctifies the heart, had beene taken away they had beene holie eneugh.
yet these foul Hypocrites Thought, that if Iesus who Sanctifies the Sabbath, and Sanctifies the heart, had been taken away they had been holy eneugh.
av d j n2 vvd, cst cs np1 r-crq vvz dt n1, cc vvz dt n1, vhd vbn vvn av pns32 vhd vbn j av-d.
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4905
An Hypocrite is a foule body, & defiles all that he handles. All his religion is outward standing in bodily exercises:
an Hypocrite is a foul body, & defiles all that he handles. All his Religion is outward standing in bodily exercises:
dt n1 vbz dt j n1, cc vvz d cst pns31 vvz. av-d po31 n1 vbz j n-vvg p-acp j n2:
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4906
and when he hath polluted all, yea, the very earth he treades on: he will say, Handle not, touch not, taste not, that will pollute thee, Coloss. 2.21. There is his religion:
and when he hath polluted all, yea, the very earth he treads on: he will say, Handle not, touch not, taste not, that will pollute thee, Coloss. 2.21. There is his Religion:
cc c-crq pns31 vhz vvn d, uh, dt j n1 pns31 vvz a-acp: pns31 vmb vvi, vvb xx, vvb xx, vvb xx, cst vmb vvi pno21, np1 crd. pc-acp vbz po31 n1:
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4907
When the foule body defiles the aire, the earth, the Heauen, hee bids thee touch it not,
When the foul body defiles the air, the earth, the Heaven, he bids thee touch it not,
c-crq dt j n1 vvz dt n1, dt n1, dt n1, pns31 vvz pno21 vvb pn31 xx,
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217
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4908
lest it defile thee, when he defiles all that he touches.
lest it defile thee, when he defiles all that he touches.
cs pn31 vvb pno21, c-crq pns31 vvz d cst pns31 vvz.
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4909
Nowe they get the request granted them, and gets a commandement of Pilate, and so The men of warre came forward,
Now they get the request granted them, and gets a Commandment of Pilate, and so The men of war Come forward,
av pns32 vvb dt n1 vvd pno32, cc vvz dt n1 pp-f np1, cc av dt n2 pp-f n1 vvd av-j,
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4977
The taking of Him from the Crosse, it came by a request:
The taking of Him from the Cross, it Come by a request:
dt n-vvg pp-f pno31 p-acp dt n1, pn31 vvd p-acp dt n1:
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4910
and brake the legges of the one first ▪ and then they came to the other, and brake his also :and brake the legs of the one First ▪ and then they Come to the other, and brake his also:
cc vvd dt n2 pp-f dt crd ord ▪ cc cs pns32 vvd p-acp dt n-jn, cc vvd po31 av:
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4911
They brake both their legges with great paine and torment.
They brake both their legs with great pain and torment.
pns32 vvd d po32 n2 p-acp j n1 cc n1.
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4912
Now, will ye see these 2 thieues, they are like in their death, both are crucified,
Now, will you see these 2 thieves, they Are like in their death, both Are Crucified,
av, vmb pn22 vvi d crd n2, pns32 vbr av-j p-acp po32 n1, d vbr vvn,
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4913
& in end both their thighes are brokē:
& in end both their thighs Are broken:
cc p-acp n1 d po32 n2 vbr vvn:
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4914
yet for al this, the one of them is a vessell of glorie, and he had a promise of glorie,
yet for all this, the one of them is a vessel of glory, and he had a promise of glory,
av c-acp d d, dt crd pp-f pno32 vbz dt n1 pp-f n1, cc pns31 vhd dt n1 pp-f n1,
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4915
and an assurance of it in his heart: the other had none. So, Brethren, take heede:
and an assurance of it in his heart: the other had none. So, Brothers, take heed:
cc dt n1 pp-f pn31 p-acp po31 n1: dt n-jn vhd pix. np1, n2, vvb n1:
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4916
though the death of the wicked, and the godlie bee alike: yet they are not alike in condition:
though the death of the wicked, and the godly be alike: yet they Are not alike in condition:
cs dt n1 pp-f dt j, cc dt j vbi av: av pns32 vbr xx av-j p-acp n1:
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4917
Iudge not of mens estate by the outwarde miserie: measure not Heauen and Hell by the outwarde death:
Judge not of men's estate by the outward misery: measure not Heaven and Hell by the outward death:
n1 xx pp-f ng2 n1 p-acp dt j n1: vvb xx n1 cc n1 p-acp dt j n1:
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4918
The Elect and the wicked will be oft times alike in death, and oft times the Elect will die in the greatest torments.
The Elect and the wicked will be oft times alike in death, and oft times the Elect will die in the greatest torments.
dt n1 cc dt j vmb vbi av n2 av-j p-acp n1, cc av n2 dt n1 vmb vvi p-acp dt js n2.
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4919
Who suffered more painefull deathes, than the Martyres did: Beware that thou say, as the Papistes, who are enemies to Christ, say:
Who suffered more painful deaths, than the Martyrs did: Beware that thou say, as the Papists, who Are enemies to christ, say:
r-crq vvd av-dc j n2, cs dt n2 vdd: vvb cst pns21 vvb, c-acp dt njp2, r-crq vbr n2 p-acp np1, vvb:
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4920
They teach, albeit that in Iesus Christ thy sinne be forgiuen: yet the paine is not forgiuen:
They teach, albeit that in Iesus christ thy sin be forgiven: yet the pain is not forgiven:
pns32 vvb, cs cst p-acp np1 np1 po21 n1 vbi vvn: av dt n1 vbz xx vvn:
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4921
and they say, that the paine that the godly suffer in death, is a satisfaction for sinne:
and they say, that the pain that the godly suffer in death, is a satisfaction for sin:
cc pns32 vvb, cst dt n1 cst dt j vvi p-acp n1, vbz dt n1 p-acp n1:
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4922
They say that the paine of the penitent thiefe was the punishment of his sinne: but they lie, and the Lord shall justifie it.
They say that the pain of the penitent thief was the punishment of his sin: but they lie, and the Lord shall justify it.
pns32 vvb cst dt n1 pp-f dt j-jn n1 vbds dt n1 pp-f po31 n1: cc-acp pns32 vvb, cc dt n1 vmb vvi pn31.
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4923
The Elect suffer no paine for sinne: torment them as they will, burne them, scalde them, all is but a mercifull chastisement,
The Elect suffer no pain for sin: torment them as they will, burn them, scalde them, all is but a merciful chastisement,
dt n1 vvb dx n1 p-acp n1: vvb pno32 c-acp pns32 vmb, vvb pno32, j pno32, d vbz p-acp dt j n1,
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4924
and death to them is a faire port to Heauen: He makes darknesse to be light to His owne.
and death to them is a fair port to Heaven: He makes darkness to be Light to His own.
cc n1 p-acp pno32 vbz dt j n1 p-acp n1: pns31 vvz n1 pc-acp vbi j p-acp po31 d.
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4925
Well, this for the execution of the two thieues: They come to the Lord, to see whether He was dead or not: they are not rash: they finde Him dead:
Well, this for the execution of the two thieves: They come to the Lord, to see whither He was dead or not: they Are not rash: they find Him dead:
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they finde no sponke of life in Him: therefore they offer not to breake His thighes:
they find no spunk of life in Him: Therefore they offer not to break His thighs:
pns32 vvb dx n1 pp-f n1 p-acp pno31: av pns32 vvb xx pc-acp vvi po31 n2:
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See how the word and prouidence of God takes effect. The Lord had said, One bone of Him should not be broken:
See how the word and providence of God Takes Effect. The Lord had said, One bone of Him should not be broken:
vvb c-crq dt n1 cc n1 pp-f np1 vvz n1. dt n1 vhd vvn, crd n1 pp-f pno31 vmd xx vbi vvn:
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and therefore to preueene the breaking, the Lord miraculously tooke the Spirit from His Sonne: His death was miraculous, as ye heard before:
and Therefore to preueene the breaking, the Lord miraculously took the Spirit from His Son: His death was miraculous, as you herd before:
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by the strength of nature He might haue liued longer, as that great and mightie voyce which he vttered last, testifies:
by the strength of nature He might have lived longer, as that great and mighty voice which he uttered last, Testifies:
p-acp dt n1 pp-f n1 pns31 vmd vhi vvn av-jc, c-acp cst j cc j n1 r-crq pns31 vvd ord, vvz:
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and so His sudden death was a meane to performe the Lordes ordinance:
and so His sudden death was a mean to perform the lords Ordinance:
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Hee would vse this, as the ordinarie meane to execute the eternall decree of the Father.
He would use this, as the ordinary mean to execute the Eternal Decree of the Father.
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It is a follie to thee, to say, thou wilt depend on the prouidence of God,
It is a folly to thee, to say, thou wilt depend on the providence of God,
pn31 vbz dt n1 p-acp pno21, pc-acp vvi, pns21 vm2 vvi p-acp dt n1 pp-f np1,
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for by so doing thou temptest God, who as He hath ordained the ende, so He hath also ordained the meanes to the end.
for by so doing thou temptest God, who as He hath ordained the end, so He hath also ordained the means to the end.
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As for example, If thou wouldest goe to Heauen, thou must vse the meanes, the hearing of the word, &c. Yet many will contemne the meanes,
As for Exampl, If thou Wouldst go to Heaven, thou must use the means, the hearing of the word, etc. Yet many will contemn the means,
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and yet bragge they are assured to come to Heauen, they will contemne the preaching which is the instrument that God vses.
and yet brag they Are assured to come to Heaven, they will contemn the preaching which is the Instrument that God uses.
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But I say to thee, thou deceiuest thy selfe:
But I say to thee, thou deceivest thy self:
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for I denounce, if thou werest an Emperour, thou shalt neuer see Heauen, nor life, who contemnest that meane and instrument which the Lord hath ordained to bee vsed, to bring thee to Heauen, which is the preaching of His trueth.
for I denounce, if thou wearest an Emperor, thou shalt never see Heaven, nor life, who contemnest that mean and Instrument which the Lord hath ordained to be used, to bring thee to Heaven, which is the preaching of His truth.
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Now, Brethren, ye see here the testimonie of the death of Christ, giuen by the bu•rioes, they preach His death,
Now, Brothers, you see Here the testimony of the death of christ, given by the bu•rioes, they preach His death,
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as though they had said, Marke, all people: This Iesus whom we haue crucified is dead:
as though they had said, Mark, all people: This Iesus whom we have Crucified is dead:
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and therefore in token that this is true, wee will not breake His bones:
and Therefore in token that this is true, we will not break His bones:
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after that comes another burrio, a man of warre, and giues the last witnesse, Hee smites Him with a speare:
After that comes Another burrio, a man of war, and gives the last witness, He smites Him with a spear:
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so that out of the wound gushed out blood and water : As though the knaue had said, I shall let you see, that Hee is dead,so that out of the wound gushed out blood and water: As though the knave had said, I shall let you see, that He is dead,
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& that there is no life in Him, and so hee smites Him to the heart, with a speare:
& that there is no life in Him, and so he smites Him to the heart, with a spear:
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The Lord would haue the death of the Lord testified sundrie wayes for thy comfort: for the most shamefull thing that euer was, is death, except it be sanctified:
The Lord would have the death of the Lord testified sundry ways for thy Comfort: for the most shameful thing that ever was, is death, except it be sanctified:
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it is the greatest miserie that can come to man:
it is the greatest misery that can come to man:
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if thou gettest no remedie against it, for that death of the body is a port to that death euerlasting.
if thou gettest no remedy against it, for that death of the body is a port to that death everlasting.
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4948
It is no childrens play to haue the soule dislodged:
It is not Children's play to have the soul dislodged:
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No, it was an ignominie to the Lord of glorie, to be holden vnder the bands of death,
No, it was an ignominy to the Lord of glory, to be held under the bans of death,
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and to be tread vnder the feete of death: yet the Father will haue His death testified sundrie wayes:
and to be tread under the feet of death: yet the Father will have His death testified sundry ways:
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First, Hee will haue it testified with a cry, when He cried with a loude voyce, Father, into thine hands I commend my Spirit :
First, He will have it testified with a cry, when He cried with a loud voice, Father, into thine hands I commend my Spirit:
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Next, Hee will haue the burrioes to testifie His death, and then He will haue a speare thrust to His heart, to testifie His death, besides the testimonie that all the creatures gaue of His death.
Next, He will have the burrioes to testify His death, and then He will have a spear thrust to His heart, to testify His death, beside the testimony that all the creatures gave of His death.
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Is this for nothing? No, for suppose the Lord Iesus had bene crucified, taunted and scorned,
Is this for nothing? No, for suppose the Lord Iesus had be Crucified, taunted and scorned,
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and suffered all the ignominie that euer could haue bene, and yet had bene taken downe quicke,
and suffered all the ignominy that ever could have be, and yet had be taken down quick,
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and the nailes loosed, & gotten His wounds healed, thou hadst not beene s•u•d, thy saluation had not beene wrought:
and the nails loosed, & got His wounds healed, thou Hadst not been s•u•d, thy salvation had not been wrought:
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Our sinnes had neuer bene forgiuen vs, for without shedding of blood, and death, there had bene no remission of sinnes,
Our Sins had never be forgiven us, for without shedding of blood, and death, there had be no remission of Sins,
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4957
except I know, beside all the paine the Lord suffered that He suffered the death also, I would neuer beleeue to get life ▪ & to be saued.
except I know, beside all the pain the Lord suffered that He suffered the death also, I would never believe to get life ▪ & to be saved.
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Now to end in a word, Looke to the witnesses:
Now to end in a word, Look to the Witnesses:
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the burrioes, they were euill witnesses for themselues but good witnesses for vs ▪ for their witnessing testifies to our w•ll, that the Lord was dead:
the burrioes, they were evil Witnesses for themselves but good Witnesses for us ▪ for their witnessing Testifies to our w•ll, that the Lord was dead:
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and so these burrioes haue done a notable good worke to vs, but not to themselues, because they were His enemies.
and so these burrioes have done a notable good work to us, but not to themselves, Because they were His enemies.
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It is as t•ue this day, as it was that day:
It is as t•ue this day, as it was that day:
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there is, and shall be witnesses, preaching the death of CHRIST, crying, That CHRIST died for the redemption of the vvorlde,
there is, and shall be Witnesses, preaching the death of CHRIST, crying, That CHRIST died for the redemption of the world,
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4963
and teaching saluation by CHRIST to others, and others shall gette good by them, yet they shall gette no good themselues.
and teaching salvation by CHRIST to Others, and Others shall get good by them, yet they shall get no good themselves.
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Why? Because they are enemies to the Crosse of CHRIST. An enemie to His death, can preach His death vvell enough.
Why? Because they Are enemies to the Cross of CHRIST. an enemy to His death, can preach His death well enough.
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All Preachers of the death of IESVS CHRIST ought to take heede to this:
All Preachers of the death of JESUS CHRIST ought to take heed to this:
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That vvhen they preach to others (as the Apostle saieth) they be not reprobate themselues.
That when they preach to Others (as the Apostle Saith) they be not Reprobate themselves.
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Woe to the man who preaches saluation to others, if in the meane time hee bee a reprobate himselfe.
Woe to the man who Preaches salvation to Others, if in the mean time he be a Reprobate himself.
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I must bee as carefull for mine owne saluation, as for the saluation of others:
I must be as careful for mine own salvation, as for the salvation of Others:
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4969
And therefore, if thou speakest of the death of CHRIST to thy Neighbour, striue to bee assured, that thou thy selfe art partaker of that saluation, through IESVS:
And Therefore, if thou Speakest of the death of CHRIST to thy Neighbour, strive to be assured, that thou thy self art partaker of that salvation, through JESUS:
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4970
To vvhome, vvith the Father, and the Holie Spirite, bee all Honour, Praise, and Glorie, for euermore, Amen.
To whom, with the Father, and the Holy Spirit, be all Honour, Praise, and Glory, for evermore, Amen.
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THE XXIV. LECTVRE OF THE PASSION OF CHRIST. IOHN, CHAP. XIX.
THE XXIV. LECTURE OF THE PASSION OF CHRIST. JOHN, CHAP. XIX.
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But one of the Souldiours, with a Speare, pearced his side, and foorthwith came there out blood and water.
But one of the Soldiers, with a Spear, pierced his side, and forthwith Come there out blood and water.
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And hee that sawe it, bare recorde, and his recorde is true: and hee knoweth that hee saieth true, that yee might beleeue it.
And he that saw it, bore record, and his record is true: and he Knoweth that he Saith true, that ye might believe it.
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For these thinges were done, that the Scripture should bee fulfilled, Not a bone of him shall bee broken.
For these things were done, that the Scripture should be fulfilled, Not a bone of him shall be broken.
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And againe another Scripture saieth, They shall see him, whome they haue thrust thorow.
And again Another Scripture Saith, They shall see him, whom they have thrust thorough.
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THE last day (beloued Brethren in Christ) we entered into the History of the taking of the Lord from the Crosse, before Hee was buried:
THE last day (Beloved Brothers in christ) we entered into the History of the taking of the Lord from the Cross, before He was buried:
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The Iewes His enemies, made request to Pilate, the Romane deputy, and Iudge for the time.
The Iewes His enemies, made request to Pilate, the Roman deputy, and Judge for the time.
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The summe of the request was, that the thies of the crucified men might bee broken,
The sum of the request was, that the thighs of the Crucified men might be broken,
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and so they might bee taken from the Crosse ▪ Pilate the Iudge yeelded to the request,
and so they might be taken from the Cross ▪ Pilate the Judge yielded to the request,
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& gaue commandement to the souldiers ▪ & to the burreo, to execute & slay them, that afterward they might be buried.
& gave Commandment to the Soldiers ▪ & to the burreo, to execute & slay them, that afterwards they might be buried.
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4982
The souldiers came first to the one thief, & broke his thies: thē they came to the other thief, & broke his thies also:
The Soldiers Come First to the one thief, & broke his thighs: them they Come to the other thief, & broke his thighs also:
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4983
and last, they came to Iesus, and finding Him already dead, and to haue giuen vp •he spirit, they would not breake His legges:
and last, they Come to Iesus, and finding Him already dead, and to have given up •he Spirit, they would not break His legs:
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Yet to put the matter out of doubt, one of the souldiers came with a speare,
Yet to put the matter out of doubt, one of the Soldiers Come with a spear,
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and pearced the Lords side, thorow ye heart, & out of the wound there gush•d blood and water.
and pierced the lords side, thorough the heart, & out of the wound there gush•d blood and water.
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Nowe Brethren, this day, as the Lord shall giue vs grace, we shal follow out this History,
Now Brothers, this day, as the Lord shall give us grace, we shall follow out this History,
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4987
and we shall speake of three things:
and we shall speak of three things:
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4988
First, of the effusion & gushing out of the blood & the water out of the side of the Lord.
First, of the effusion & gushing out of the blood & the water out of the side of the Lord.
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4989
Then we sh•ll speake of that graue testimonie that Iohn, the writer of this Gospel, gaue to the History,
Then we sh•ll speak of that graven testimony that John, the writer of this Gospel, gave to the History,
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& narration, that the bones of the Lord were not broken, and that His side was pearced,
& narration, that the bones of the Lord were not broken, and that His side was pierced,
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and that thereafter the bloode and the water gushed out: Last, we shall speake of the end wherfore these things came to passe.
and that thereafter the blood and the water gushed out: Last, we shall speak of the end Wherefore these things Come to pass.
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There was not one bone of Him brokē:
There was not one bone of Him broken:
pc-acp vbds xx crd n1 pp-f pno31 j-vvn:
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4993
His side was pearced, to the end that the word of the Lord (long time spoken of before) might be accōplished:
His side was pierced, to the end that the word of the Lord (long time spoken of before) might be accomplished:
png31 n1 vbds vvn, p-acp dt n1 cst dt n1 pp-f dt n1 (j n1 vvn pp-f p-acp) vmd vbi vvn:
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4994
And he brings in two Scriptures, the one cōcerning that His bones shuld not be brokē,
And he brings in two Scriptures, the one Concerning that His bones should not be broken,
cc pns31 vvz p-acp crd n2, dt pi vvg cst po31 n2 vmd xx vbi vvn,
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4995
& the other cōcerning the pearcing of His side with the speare. Now come to ye first of these heads.
& the other Concerning the piercing of His side with the spear. Now come to you First of these Heads.
cc dt n-jn vvg dt j-vvg pp-f po31 n1 p-acp dt n1. av vvb p-acp pn22 ord pp-f d n2.
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I leaue the vaine dreame of the papistes (for all their religion is but dreames & fantasies) I passe their dreame cōcerning this souldier yt pierced the side of the Lord with a speare how they say yt the Griek worde NONLATINALPHABET, which signifies a speare, was the name of the man that pearced Christes side,
I leave the vain dream of the Papists (for all their Religion is but dreams & fantasies) I pass their dream Concerning this soldier that pierced the side of the Lord with a spear how they say that the Greek word, which signifies a spear, was the name of the man that pierced Christ's side,
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4997
and how they saye, that this man was a Centurion, & an olde Captaine, who was blind:
and how they say, that this man was a Centurion, & an old Captain, who was blind:
cc c-crq pns32 vvb, cst d n1 vbds dt n1, cc dt j n1, r-crq vbds j:
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4998
& after he had pearced the Lords side, hee washed his eyes with the blood that issued out,
& After he had pierced the lords side, he washed his eyes with the blood that issued out,
cc c-acp pns31 vhd vvn dt n2 n1, pns31 vvd po31 n2 p-acp dt n1 cst vvd av,
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4999
& got his sight, & the•eafter in an instant was conuerted, & became a Christian man and a Martyre:
& god his sighed, & the•eafter in an instant was converted, & became a Christian man and a Martyr:
cc vvd po31 n1, cc av p-acp dt n-jn vbds vvn, cc vvd dt njp n1 cc dt n1:
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5000
and this is he whom they worship, and whose bones are kept as a relict, and he is called Sainct Longimus. I leaue the spirit of vanities:
and this is he whom they worship, and whose bones Are kept as a relict, and he is called Saint Longimus. I leave the Spirit of vanities:
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fie on them, they fill the hearts of the people of God with such vanities, and therefore shame and confusion shall come vpō them in the end.
fie on them, they fill the hearts of the people of God with such vanities, and Therefore shame and confusion shall come upon them in the end.
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5002
Now Brethren, to speake of that which is more profitable, Of the gushing out of the blood and water out of the side of the Lord.
Now Brothers, to speak of that which is more profitable, Of the gushing out of the blood and water out of the side of the Lord.
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5003
IOHN saies, that one of the souldiours, with a speare, pearced his side, and foorthwith came there out blood and water.
JOHN Says, that one of the Soldiers, with a spear, pierced his side, and forthwith Come there out blood and water.
np1 vvz, cst crd pp-f dt n2, p-acp dt n1, vvd po31 n1, cc av vvd a-acp av n1 cc n1.
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5004
No doubt this effusion of the blood and water in a part was naturall and ordinarie:
No doubt this effusion of the blood and water in a part was natural and ordinary:
dx n1 d n1 pp-f dt n1 cc n1 p-acp dt n1 vbds j cc j:
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5005
for, they who haue skill in the things which concerne the bodie of man, and knowe the Anatomie, they knowe that the heart of man is a receptacle of bloode,
for, they who have skill in the things which concern the body of man, and know the Anatomy, they know that the heart of man is a receptacle of blood,
c-acp, pns32 r-crq vhb n1 p-acp dt n2 r-crq vvb dt n1 pp-f n1, cc vvb dt n1, pns32 vvb cst dt n1 pp-f n1 vbz dt n1 pp-f n1,
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and in the heart is the cleannest and finest blood:
and in the heart is the cleanest and Finest blood:
cc p-acp dt n1 vbz dt js cc js n1:
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5007
The vitall blood is fined in the heart of man, and the bloode there is finer than in the rest of the bodie:
The vital blood is fined in the heart of man, and the blood there is finer than in the rest of the body:
dt j n1 vbz vvn p-acp dt n1 pp-f n1, cc dt n1 pc-acp vbz jc cs p-acp dt n1 pp-f dt n1:
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Yee heare commonlie that the heart blood is the finest blood, and moste precious:
Ye hear commonly that the heart blood is the Finest blood, and most precious:
pn22 vvb av-j cst dt n1 n1 vbz dt js n1, cc av-ds j:
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5009
Ye know likewise that there is a fliece, which compasseth and goes about the heart, which is called NONLATINALPHABET:
You know likewise that there is a fliece, which Compasseth and Goes about the heart, which is called:
pn22 vvb av cst pc-acp vbz dt n1, r-crq vvz cc vvz p-acp dt n1, r-crq vbz vvn:
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5010
and in it there is some liquor and water wherewith the heat in the heart is cooled and refreshed.
and in it there is Some liquour and water wherewith the heat in the heart is cooled and refreshed.
cc p-acp pn31 pc-acp vbz d n1 cc n1 c-crq dt n1 p-acp dt n1 vbz vvn cc vvn.
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5011
Then to come to the purpose:
Then to come to the purpose:
cs pc-acp vvi p-acp dt n1:
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5012
The Lord being pearced thorow the sid•, and in thorow the heart, it was no wonder, that that bloode in the heart:
The Lord being pierced thorough the sid•, and in thorough the heart, it was no wonder, that that blood in the heart:
dt n1 vbg vvn p-acp dt n1, cc p-acp j dt n1, pn31 vbds dx n1, cst d n1 p-acp dt n1:
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5013
and that water in the fliece should haue gushed out, especiallie seeing that Hee had but newlie giuen vp the ghoste, and Hee was yet warme:
and that water in the fliece should have gushed out, especially seeing that He had but newly given up the ghost, and He was yet warm:
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5014
so that this blood and this water coulde not bee yet much altered, by reason of the shortnesse of time.
so that this blood and this water could not be yet much altered, by reason of the shortness of time.
av cst d n1 cc d n1 vmd xx vbi av av-d vvn, p-acp n1 pp-f dt n1 pp-f n1.
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5015
But Brethren, when I weigh this matter more deepelie, and consider that this bloode and this vvater gushes out in such aboundance,
But Brothers, when I weigh this matter more deeply, and Consider that this blood and this water gushes out in such abundance,
p-acp n2, c-crq pns11 vvb d n1 av-dc av-jn, cc vvb cst d n1 cc d n1 vvz av p-acp d n1,
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5016
and so distinctlie, that the one is so seuered from the other, that they who stoode beside might discerne verie well the blood from the water,
and so distinctly, that the one is so severed from the other, that they who stood beside might discern very well the blood from the water,
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5017
and the water from the blood.
and the water from the blood.
cc dt n1 p-acp dt n1.
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5018
I see heere something aboue nature, and I am compelled to thinke, and saye, that there was something heere extraordinarie:
I see Here something above nature, and I am compelled to think, and say, that there was something Here extraordinary:
pns11 vvb av pi p-acp n1, cc pns11 vbm vvn pc-acp vvi, cc vvi, cst a-acp vbds pi av j:
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5019
As all thinges that fell out in the death of the LORD IESVS was extraordinarie, and shewed Him to bee more and greater than anie common man that euer died:
As all things that fell out in the death of the LORD JESUS was extraordinary, and showed Him to be more and greater than any Common man that ever died:
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5020
The giuing vp of the ghoste, with a loude voyce, shewed, that Hee was more than a man.
The giving up of the ghost, with a loud voice, showed, that He was more than a man.
dt vvg a-acp pp-f dt n1, p-acp dt j n1, vvd, cst pns31 vbds av-dc cs dt n1.
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5021
For Brethren, to leaue the speaking of this matter, let vs see what this blood & this water meanes,
For Brothers, to leave the speaking of this matter, let us see what this blood & this water means,
p-acp n2, pc-acp vvi dt n-vvg pp-f d n1, vvb pno12 vvi r-crq d n1 cc d n1 vvz,
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5022
and to what vse the gushing out of the blood & the water serues for.
and to what use the gushing out of the blood & the water serves for.
cc p-acp r-crq n1 dt j-vvg av pp-f dt n1 cc dt n1 vvz p-acp.
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5023
No question, the gushing out of the blood and the water out of the wounde testifies, that the Lord was verily dead.
No question, the gushing out of the blood and the water out of the wound Testifies, that the Lord was verily dead.
dx n1, dt j-vvg av pp-f dt n1 cc dt n1 av pp-f dt n1 vvz, cst dt n1 vbds av-j j.
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5024
What man will liue when his heart blood is shed? The heart is the most vitall part of the bodie:
What man will live when his heart blood is shed? The heart is the most vital part of the body:
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5025
It is the seat of the life: Perse it, and there is no life for the man:
It is the seat of the life: Pierce it, and there is no life for the man:
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5026
So this effusion of the blood & water testifies, that the Lord was dead, and there was no life in Him.
So this effusion of the blood & water Testifies, that the Lord was dead, and there was no life in Him.
av d n1 pp-f dt n1 cc n1 vvz, cst dt n1 vbds j, cc a-acp vbds dx n1 p-acp pno31.
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5027
Yet Brethren, this blood & this water meaned more than this: they testified of the force of that death:
Yet Brothers, this blood & this water meaned more than this: they testified of the force of that death:
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5028
they testified not of a death only, but of a powerfull death. No mans death was euer so powerfull, as the death of the Lord Iesus.
they testified not of a death only, but of a powerful death. No men death was ever so powerful, as the death of the Lord Iesus.
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5029
All the Emperoures in the world had no such power in their death ▪ as Christ had.
All the emperors in the world had no such power in their death ▪ as christ had.
av-d dt n2 p-acp dt n1 vhd dx d n1 p-acp po32 n1 ▪ c-acp np1 vhd.
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5030
It testifies of a power to purge the sinnes of man.
It Testifies of a power to purge the Sins of man.
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5031
What Emperoures bloode ransomed sinfull man, or could purge him from his sins? What water came there euer from an Emperours heart, which washed away the corruptiō of thy nature? Now to speak it in a word:
What emperors blood ransomed sinful man, or could purge him from his Sins? What water Come there ever from an emperors heart, which washed away the corruption of thy nature? Now to speak it in a word:
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5032
This blood and this water testified of a power that flowed from the death of Christ, to the remission of sinnes,
This blood and this water testified of a power that flowed from the death of christ, to the remission of Sins,
d n1 cc d n1 vvn pp-f dt n1 cst vvd p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2,
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5033
and the washing of our foule nature: with the bloode bracke out remission of sinnes, and with the water burst out regeneration. Yet to make this plainer:
and the washing of our foul nature: with the blood bracke out remission of Sins, and with the water burst out regeneration. Yet to make this plainer:
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5034
By the bloode of Christ, (which is the bloode of God, God and man in one) wee are ransomed from death and Hell, the guiltinesse of all our sinnes is taken awaye, the punishment with the guilt is taken awaye, Hell is taken awaye, the justice of God that required our blood, is satisfied by that bloode of Christ, that wrath that would haue sucked vp thy bloode, (it woulde not haue left one droppe of thy bloode vnsucked) and that vvrath which cannot be satiate vvithout bloode, is satiate by the onelie bloode of CHRIST. Marke vvell:
By the blood of christ, (which is the blood of God, God and man in one) we Are ransomed from death and Hell, the guiltiness of all our Sins is taken away, the punishment with the guilt is taken away, Hell is taken away, the Justice of God that required our blood, is satisfied by that blood of christ, that wrath that would have sucked up thy blood, (it would not have left one drop of thy blood vnsucked) and that wrath which cannot be satiate without blood, is satiate by the only blood of CHRIST. Mark well:
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5035
It vvas not bloode onelie that came out of His side, but it was bloode and vvater: it vvas a vvaterie bloode:
It was not blood only that Come out of His side, but it was blood and water: it was a watery blood:
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5036
IOHN, vvho stoode by, left this in register, That sensiblie in the bloode hee perceiued vvater:
JOHN, who stood by, left this in register, That sensibly in the blood he perceived water:
np1, r-crq vvd p-acp, vvd d p-acp n1, cst av-j p-acp dt n1 pns31 vvd n1:
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5037
to testifie, That by that bloode of IESVS vvee obtaine not onelie remission of our sinnes:
to testify, That by that blood of JESUS we obtain not only remission of our Sins:
pc-acp vvi, cst p-acp d n1 pp-f np1 pns12 vvb xx av-j n1 pp-f po12 n2:
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5038
but by this same bloode the foulenesse and vncleannesse of our nature is vvashen away: for vvater serues to vvash away filthinesse.
but by this same blood the foulness and uncleanness of our nature is vvashen away: for water serves to wash away filthiness.
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5060
So in a word, this blood gushing out of the Lords side, and this water testifies:
So in a word, this blood gushing out of the lords side, and this water Testifies:
av p-acp dt n1, d n1 vvg av pp-f dt n2 n1, cc d n1 vvz:
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5039
This same IOHN, in his first Epistle, Chap. 5. vers. 6. saies, that Christ came into the world by water, meaning the vvater vvhich gushed out of His side: (IOHN coulde neuer forget this sight) Hee came by vvater to vvashe awaye this inherent corruption vvhich is in vs:
This same JOHN, in his First Epistle, Chap. 5. vers. 6. Says, that christ Come into the world by water, meaning the water which gushed out of His side: (JOHN could never forget this sighed) He Come by water to wash away this inherent corruption which is in us:
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5040
for if it bee not purged, there is no entrie to Heauē. I fore-warne thee, thou shalt neuer see Heauen, if thy corruption be not purged away.
for if it be not purged, there is no entry to Heaven. I forewarn thee, thou shalt never see Heaven, if thy corruption be not purged away.
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5041
Then he saies, He came by water and blood : not by water onely, but by water and blood:
Then he Says, He Come by water and blood: not by water only, but by water and blood:
cs pns31 vvz, pns31 vvd p-acp n1 cc n1: xx p-acp n1 av-j, cc-acp p-acp n1 cc n1:
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5042
meaning this blood was waterie, and this water was bloodie:
meaning this blood was watery, and this water was bloody:
vvg d n1 vbds j, cc d n1 vbds j:
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5043
Not only to wash away the inherent corruption, but also to ransom• vs, to obtaine to vs remission of our sinnes,
Not only to wash away the inherent corruption, but also to ransom• us, to obtain to us remission of our Sins,
xx av-j pc-acp vvi av dt j n1, cc-acp av p-acp n1 pno12, pc-acp vvi p-acp pno12 n1 pp-f po12 n2,
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5044
and to take away the guiltinesse of our sinne, both originall and actuall, and that punishment,
and to take away the guiltiness of our sin, both original and actual, and that punishment,
cc pc-acp vvi av dt n1 pp-f po12 n1, d j-jn cc j, cc d n1,
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5045
and wrath that was due to vs: In that same Chapter Iohn poyntes out the three witnesses of Christ in the Heauens,
and wrath that was due to us: In that same Chapter John points out the three Witnesses of christ in the Heavens,
cc n1 cst vbds j-jn p-acp pno12: p-acp d d n1 np1 n2 av dt crd n2 pp-f np1 p-acp dt n2,
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5046
and three witnesses of Christ in the earth:
and three Witnesses of christ in the earth:
cc crd n2 pp-f np1 p-acp dt n1:
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5047
And for the witnessing in the earth, hee counts these same two, the blood and the water,
And for the witnessing in the earth, he counts these same two, the blood and the water,
cc p-acp dt vvg p-acp dt n1, pns31 vvz d d crd, dt n1 cc dt n1,
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5048
& the third, the Spirit, who testifies th•t Iesus came & died for thee:
& the third, the Spirit, who Testifies th•t Iesus Come & died for thee:
cc dt ord, dt n1, r-crq vvz n1 np1 vvd cc vvd p-acp pno21:
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5049
where we may see, that this blood and this water that came out of the side of the Lord neuer leaues the earth, neuer ceases to crie, The Redeemer of the worlde is come.
where we may see, that this blood and this water that Come out of the side of the Lord never leaves the earth, never ceases to cry, The Redeemer of the world is come.
c-crq pns12 vmb vvi, cst d n1 cc d n1 cst vvd av pp-f dt n1 pp-f dt n1 av-x vvz dt n1, av-x vvz pc-acp vvi, dt n1 pp-f dt n1 vbz vvn.
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5050
If thou be in Iesus, that blood sprinkling thine heart, & conscience within thee shall testifie vnto thee, that Iesus is come in the world for thy purgation.
If thou be in Iesus, that blood sprinkling thine heart, & conscience within thee shall testify unto thee, that Iesus is come in the world for thy purgation.
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So that, Brethren, I affirme this, that all the words in the world, and all the hearing, shall not put that perswasion in thine heart, that Iesus Christ is come for thy Redemption:
So that, Brothers, I affirm this, that all the words in the world, and all the hearing, shall not put that persuasion in thine heart, that Iesus christ is come for thy Redemption:
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except that blood and that water cry within thee:
except that blood and that water cry within thee:
c-acp cst n1 cc d n1 vvb p-acp pno21:
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certainly, we haue no better assurance that the Lord is come, than when we feele that effectuall working of the remission of our sinnes,
Certainly, we have no better assurance that the Lord is come, than when we feel that effectual working of the remission of our Sins,
av-j, pns12 vhb dx jc n1 cst dt n1 vbz vvn, cs c-crq pns12 vvb cst j n-vvg pp-f dt n1 pp-f po12 n2,
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and the purgation of them by the mortifying of sinne.
and the purgation of them by the mortifying of sin.
cc dt n1 pp-f pno32 p-acp dt j-vvg pp-f n1.
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5055
Now we haue dayly in our Sacraments of Baptisme, & the Lords Supper outward signes of this water,
Now we have daily in our Sacraments of Baptism, & the lords Supper outward Signs of this water,
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5056
and this blood whereby they are outwardly represented to our eyes.
and this blood whereby they Are outwardly represented to our eyes.
cc d n1 c-crq pns32 vbr av-j vvn p-acp po12 n2.
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5057
In the Sacrament of the Lords Supper we haue the signe of the blood, in the Sacrament of Baptisme, we haue the signe of the water:
In the Sacrament of the lords Supper we have the Signen of the blood, in the Sacrament of Baptism, we have the Signen of the water:
p-acp dt n1 pp-f dt n2 n1 pns12 vhb dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, pns12 vhb dt n1 pp-f dt n1:
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and therefore the blood & the water remaine euer in the earth, as witnesses, testifying that Christ is come,
and Therefore the blood & the water remain ever in the earth, as Witnesses, testifying that christ is come,
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and they are euer represented to vs in these outward signes and symboles in the Sacraments.
and they Are ever represented to us in these outward Signs and symbols in the Sacraments.
cc pns32 vbr av vvn p-acp pno12 p-acp d j n2 cc n2 p-acp dt n2.
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Next, that His death is forceable to the remission of our sinnes, and to our regeneration.
Next, that His death is forceable to the remission of our Sins, and to our regeneration.
ord, cst po31 n1 vbz j p-acp dt n1 pp-f po12 n2, cc p-acp po12 n1.
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Vnto these two vses, we may joyne the third:
Unto these two uses, we may join the third:
p-acp d crd n2, pns12 vmb vvi dt ord:
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this gushingou• of the blood and water out of the Lords side, testified, that the sacrifices, purgations,
this gushingou• of the blood and water out of the lords side, testified, that the Sacrifices, purgations,
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and washing of the Law, were now abolished they were now no more to haue place,
and washing of the Law, were now abolished they were now no more to have place,
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because they were only certaine types and shadowes of the blood and water to come, whic• gushed out both together out of the Lords side.
Because they were only certain types and shadows of the blood and water to come, whic• gushed out both together out of the lords side.
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Now I come t• the testimonie of Iohn, concerning the breaking of the thighes o• the Lord,
Now I come t• the testimony of John, Concerning the breaking of the thighs o• the Lord,
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& ye piercing of His side with ye speare, Iohn seales vp this & first, he saies, I testify this, J beare witnes to this, thē he aggreages hi• testimonie in sundry words:
& you piercing of His side with you spear, John Seals up this & First, he Says, I testify this, J bear witness to this, them he aggreages hi• testimony in sundry words:
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First, I, as an eye-seeing witnesse, stood by, and I sawe with mine eyes, that the thies of the Lorde were not broken,
First, I, as an eye-seeing witness, stood by, and I saw with mine eyes, that the thighs of the Lord were not broken,
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and that a souldier pearced H•m tho•ow •he side vnto the heart, and that bloode and water came out of His side. Next:
and that a soldier pierced H•m tho•ow •he side unto the heart, and that blood and water Come out of His side. Next:
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5071
As I saw these, so I tell thee, that my testimony is true. Thirdly, I know, & am perswaded, my testimonie to bee true :
As I saw these, so I tell thee, that my testimony is true. Thirdly, I know, & am persuaded, my testimony to be true:
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my conscience perswades me, that it is true, & I belieue it my selfe, to the end that yee may beleeue it.
my conscience persuades me, that it is true, & I believe it my self, to the end that ye may believe it.
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So therefore, as I beleeue, beleeue thou:
So Therefore, as I believe, believe thou:
av av, c-acp pns11 vvb, vvb pns21:
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5074
This he saies to all, to the end of the world yea, who heares this, beleeue it as well as I.
This he Says to all, to the end of the world yea, who hears this, believe it as well as I.
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Yee see heere, IOHN is earnest to testifie the death of Christ, that verily He died:
Ye see Here, JOHN is earnest to testify the death of christ, that verily He died:
pn22 vvb av, np1 vbz j pc-acp vvi dt n1 pp-f np1, cst av-j pns31 vvd:
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And he testifies it with great weight, and manie graue wordes. Wee haue hearde before sundrie testimonies of His death.
And he Testifies it with great weight, and many graven words. we have heard before sundry testimonies of His death.
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5077
The Lord in the last wordes Hee testifies of His owne death, when Hee cryes, Father, into thine handes I commende my spirite :
The Lord in the last words He Testifies of His own death, when He cries, Father, into thine hands I commend my Spirit:
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All those wonders from the Heauen testified, that the Lorde had giuen vp the ghoste:
All those wonders from the Heaven testified, that the Lord had given up the ghost:
d d n2 p-acp dt n1 vvd, cst dt n1 vhd vvn a-acp dt n1:
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5079
His Heauenlie Father made the Burreoes and the men of warre to testifie, that Hee was dead,
His Heavenly Father made the Burreoes and the men of war to testify, that He was dead,
po31 j n1 vvd dt np1 cc dt n2 pp-f n1 pc-acp vvi, cst pns31 vbds j,
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and to preach it to all the people about.
and to preach it to all the people about.
cc pc-acp vvi pn31 p-acp d dt n1 a-acp.
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5081
Now IOHN comes in last, and with many words, and wordes of great weight, testifies, that the Lorde gaue vp the ghoste.
Now JOHN comes in last, and with many words, and words of great weight, Testifies, that the Lord gave up the ghost.
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5082
What meanes all this? Ye see there is not any thing in all the historie testified by so many testimonies.
What means all this? You see there is not any thing in all the history testified by so many testimonies.
q-crq vvz d d? pn22 vvb pc-acp vbz xx d n1 p-acp d dt n1 vvn p-acp av d n2.
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5083
The Spirit of God labours not to perswade vs of any thing in all His Passion,
The Spirit of God labours not to persuade us of any thing in all His Passion,
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5084
so much, as that He died: and to certifie this, that Hee was pearced with a speare.
so much, as that He died: and to certify this, that He was pierced with a spear.
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5085
To leaue the Heresies, which fell in the worlde, concerning the death of Christ, for it was much to perswade the world of it:
To leave the Heresies, which fell in the world, Concerning the death of christ, for it was much to persuade the world of it:
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5086
they would not beleeue that IESVS died truelie.
they would not believe that JESUS died truly.
pns32 vmd xx vvi cst np1 vvd av-j.
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5087
All these testimonies lets vs see such a necessitie to bee in the death of IESVS, that except the LORD had died as truelie as euer man died, Hee coulde not haue beene our Redeemer:
All these testimonies lets us see such a necessity to be in the death of JESUS, that except the LORD had died as truly as ever man died, He could not have been our Redeemer:
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And except Hee had died truelie, wee coulde neuer haue beleeued to haue beene saued by Him.
And except He had died truly, we could never have believed to have been saved by Him.
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5089
Except I knowe as truelie as euer I knewe any thing in the worlde, that my Redeemer died for mee, I woulde neuer goe seeke life out of His death.
Except I know as truly as ever I knew any thing in the world, that my Redeemer died for me, I would never go seek life out of His death.
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5090
Indeed, a wanton sinner, who is ladē with sin, & feeles not the weight thereof,
Indeed, a wanton sinner, who is laden with since, & feels not the weight thereof,
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5091
so lōg as his cōscience is sleeping, that he feeles not ye burreo, & sees not yt fearfull wrath that cānot be quenched without bloode & that terrible justice of God, yt cannot be satisfied,
so long as his conscience is sleeping, that he feels not you burreo, & sees not that fearful wrath that cannot be quenched without blood & that terrible Justice of God, that cannot be satisfied,
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5092
but by death, will count little of the death of Christ: It is alike to him, whether He had died or no:
but by death, will count little of the death of christ: It is alike to him, whither He had died or no:
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5093
so lōg as thou sleepest al is alike, but after the cōsciēce is wakened, & the Lord once let thee feele the weight of thy sinnes, wherewith thou art ladned:
so long as thou Sleepest all is alike, but After the conscience is wakened, & the Lord once let thee feel the weight of thy Sins, wherewith thou art ladned:
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5094
No, if thou diddest but feele the weight of an euill thought, thou wouldest groane as fast as if the mountaines and rockes were tumbled on thee ▪ and then thou would•st thinke no life nor saluation for thee,
No, if thou didst but feel the weight of an evil Thought, thou Wouldst groan as fast as if the Mountains and Rocks were tumbled on thee ▪ and then thou would•st think no life nor salvation for thee,
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5095
but Hell and damnation, if thou gottest not a Sauiour for thee:
but Hell and damnation, if thou gottest not a Saviour for thee:
cc-acp n1 cc n1, cs pns21 vvd2 xx dt n1 p-acp pno21:
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5096
and if thou feelest that Iustice of God, and the terrours of Hell before thee, the sight of the death of Iesus would be the most joyfull and comfortable sight that euer thou sawest,
and if thou Feel that justice of God, and the terrors of Hell before thee, the sighed of the death of Iesus would be the most joyful and comfortable sighed that ever thou Sawest,
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5097
and all thy joy & glorie would be in that death of Christ, Paul sayes Gal. 6.14 Far be it from me, that I should re•oyce in any thing,
and all thy joy & glory would be in that death of christ, Paul Says Gal. 6.14 far be it from me, that I should re•oyce in any thing,
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5098
but in the death of Christ : he foūd all his life to be in that death, 1. Cor. 2.2.but in the death of christ: he found all his life to be in that death, 1. Cor. 2.2.
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5099
he sayes, When I came amongst you, to speake of the death of Christ to you who knew not what it meant (a vaine companie they were, who delited in vaine oratorie) I would not begin to clawe your itching eares,
he Says, When I Come among you, to speak of the death of christ to you who knew not what it meant (a vain company they were, who delighted in vain oratory) I would not begin to claw your itching ears,
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but I decreed to know nothing but Iesus Christ, and Him crucified. but I decreed to know nothing but Iesus christ, and Him Crucified.
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5101
Nowe, Brethren, besides this, In these wordes that IOHN sets downe, and 〈 ◊ 〉 the which hee aggreadges his testimonie, marke another lesson.
Now, Brothers, beside this, In these words that JOHN sets down, and 〈 ◊ 〉 the which he aggreadges his testimony, mark Another Lesson.
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5123
because they beleeued in their heartes that thing which they saw, and goe before not onely by sight of the body,
Because they believed in their hearts that thing which they saw, and go before not only by sighed of the body,
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5102
Will ye see, from whence our Faith comes? from whence comes our Faith? from whence flowes it? IOHN sayes, And he that saw it, bare record,
Will you see, from whence our Faith comes? from whence comes our Faith? from whence flows it? JOHN Says, And he that saw it, bore record,
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5103
and his recorde is true and he knoweth that hee saith true, that they should beleeue. and his record is true and he Knoweth that he Says true, that they should believe.
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5104
From whence then comes Faith in this death? it comes by hearing: Faith is of hearing of a testimonie and recorde:
From whence then comes Faith in this death? it comes by hearing: Faith is of hearing of a testimony and record:
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5105
and if thou hearest not a record, thou shalt not beleeue, and if thou beleeuest not, thou shalt neuer see Heauen.
and if thou Hearst not a record, thou shalt not believe, and if thou Believest not, thou shalt never see Heaven.
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5106
And if thou contemnest the recorde, I giue thee this doome, thou shalt neuer see Heauen with thine eyes, if thou werest a King:
And if thou contemnest the record, I give thee this doom, thou shalt never see Heaven with thine eyes, if thou wearest a King:
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5107
So Faith is wrought in the heart by the Holy Spirit, by a recorde and witnesse bearing.
So Faith is wrought in the heart by the Holy Spirit, by a record and witness bearing.
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5108
So ere thou gettest Faith, some witnesse must stand vp and beare recorde.
So ere thou gettest Faith, Some witness must stand up and bear record.
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5109
The Lord must send out some witnesse to cry and preach? but what witnesses must these be? IOHN sayes, He that saw these things, hath testified of them.
The Lord must send out Some witness to cry and preach? but what Witnesses must these be? JOHN Says, He that saw these things, hath testified of them.
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5110
The witnesses must be seeing witnesses: it must be Iohn, and such as saw Him, and felt Him with their handes.
The Witnesses must be seeing Witnesses: it must be John, and such as saw Him, and felt Him with their hands.
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5111
Then, who must bee the witnesses? They must be the Apostles that were conuersant in this world with Iesus Christ, who heard Him preach,
Then, who must be the Witnesses? They must be the Apostles that were conversant in this world with Iesus christ, who herd Him preach,
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and saw Him vvorke vvonders, and savv Him dead, and savv Him crucified, and savve Him pierced thorovv the side:
and saw Him work wonders, and saw Him dead, and saw Him Crucified, and saw Him pierced thorough the side:
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They must be the first witnesses.
They must be the First Witnesses.
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But more, Brethren, Is it enough that they savve Him with their bodily eye? No, Iohn addes more, that hee vvas persvvaded that his testimonie was true.
But more, Brothers, Is it enough that they saw Him with their bodily eye? No, John adds more, that he was persuaded that his testimony was true.
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The vvitnesses, as they testifie that vvhich they savve: so they must beleeue it vvith their heartes.
The Witnesses, as they testify that which they saw: so they must believe it with their hearts.
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There were great multitudes, hundreths, thousands, vvho heard Him, touched Him, and savv Him crucified, and some of them crucified Him too:
There were great Multitudes, hundredths, thousands, who herd Him, touched Him, and saw Him Crucified, and Some of them Crucified Him too:
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yet none of these are made vvitnesses, to preach to the vvorld, but the Apostles vvho savv and beleeued:
yet none of these Are made Witnesses, to preach to the world, but the Apostles who saw and believed:
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these are set vp as witn•sses in ye world, that all should beleeue.
these Are Set up as witn•sses in you world, that all should believe.
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Thē the first ground of thy Faith is the very eye of the Apostles, & their sight and sense:
Them the First ground of thy Faith is the very eye of the Apostles, & their sighed and sense:
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The next ground, is Faith in the heartes of the Apostles.
The next ground, is Faith in the hearts of the Apostles.
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And if yee will say to me, Why beleeue ye the Gospell of Iohn? and the Gospell of Matthew, and the Epistles of Paul, &c. I answere,
And if ye will say to me, Why believe you the Gospel of John? and the Gospel of Matthew, and the Epistles of Paul, etc. I answer,
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because these were men who heard and saw Christ, and I will say more, I beleeue them,
Because these were men who herd and saw christ, and I will say more, I believe them,
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but also by Faith in the heart.
but also by Faith in the heart.
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When yee heare these recordes (albeit the men be not liuing, yet we haue that same thing that they wrote,
When ye hear these records (albeit the men be not living, yet we have that same thing that they wrote,
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and that which they themselues beleeued) I beseech you consider them, and passe not ouer lightly,
and that which they themselves believed) I beseech you Consider them, and pass not over lightly,
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when yee reade of Iohn or Paul, or the rest:
when ye read of John or Paul, or the rest:
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I beseech you passe not lightly, seeing the ground of thy Faith is not onely their sight,
I beseech you pass not lightly, seeing the ground of thy Faith is not only their sighed,
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but the sense of their heartes and Faith:
but the sense of their hearts and Faith:
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ye who would read with judgement, trauell to goe into the heart, to seeke that Faith into the heart,
the who would read with judgement, travel to go into the heart, to seek that Faith into the heart,
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and that joy, and that sadnesse that they felt: and pray, LORD, seeing these men vtter a feeling of these things that they saw,
and that joy, and that sadness that they felt: and pray, LORD, seeing these men utter a feeling of these things that they saw,
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and which they wrote, touch mine heart, and giue me thine Holy Spirit, that I may attaine to the sense and feeling of these things.
and which they wrote, touch mine heart, and give me thine Holy Spirit, that I may attain to the sense and feeling of these things.
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If ye would haue a testimonie of this:
If you would have a testimony of this:
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beholde what PAVL sayes, in the second Epistle to the Corinthians the fourth Chapter, and fourteenth verse, I beleeue, that I my selfe shall gloriously rise :
behold what PAUL Says, in the second Epistle to the Corinthians the fourth Chapter, and fourteenth verse, I believe, that I my self shall gloriously rise:
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and then he brings in Dauids wordes: J beleeued, and therefore I spake.
and then he brings in David words: J believed, and Therefore I spoke.
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Alwayes, looke that in reading we striue to haue a feeling and sense in our heart of that which we read:
Always, look that in reading we strive to have a feeling and sense in our heart of that which we read:
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otherwise we make no fruit of our reading, we speake like parrats, wee know not what we speake:
otherwise we make no fruit of our reading, we speak like Parrots, we know not what we speak:
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I say to thee, if the word of grace rise not from the deepe perswasion of thine heart, thou speakest like a Parrat, thou prophanest that Holy word,
I say to thee, if the word of grace rise not from the deep persuasion of thine heart, thou Speakest like a Parrot, thou profanest that Holy word,
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and knowest not what thou speakest.
and Knowest not what thou Speakest.
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Now all the Apostles are away yet their testimonie remaines, & this is that blessed Gospell that wee haue this day,
Now all the Apostles Are away yet their testimony remains, & this is that blessed Gospel that we have this day,
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yet the Lord leaues not the world, destitute of witnesses, who haue liuelie voyces, who will preach like the Apostles,
yet the Lord leaves not the world, destitute of Witnesses, who have lively voices, who will preach like the Apostles,
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& indeede their record should bee beleeued:
& indeed their record should be believed:
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if thou beleeuedst neuer a preaching, I say, thou hast no Faith, thou shalt neuer see Heauen.
if thou beleeuedst never a preaching, I say, thou hast no Faith, thou shalt never see Heaven.
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Indeede we are not Apostles, but sinfull men, yet if thou beleeuest vs not, thou shalt die,
Indeed we Are not Apostles, but sinful men, yet if thou Believest us not, thou shalt die,
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as well as they who would not beleeue the Apostles:
as well as they who would not believe the Apostles:
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I bid no man nor woman beleeue vs simply, but only so farre as our record agrees vvith the recorde of the Apostles:
I bid no man nor woman believe us simply, but only so Far as our record agrees with the record of the Apostles:
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We may not compare with the Apostles: we haue not seene Him, we haue not heard Him, as they did:
We may not compare with the Apostles: we have not seen Him, we have not herd Him, as they did:
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and therefore it is very requisite, both for His owne glorie, and for the well of His Church, that His word be accomplished.
and Therefore it is very requisite, both for His own glory, and for the well of His Church, that His word be accomplished.
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they had a greater measure of perswasion, & of Faith, and of feeling, than any Preacher hath nowe (yet the Lord hath giuen His measure to euery one) therefore we desire not that yee should beleeue vs simply, to beleeue euery thing that we say,
they had a greater measure of persuasion, & of Faith, and of feeling, than any Preacher hath now (yet the Lord hath given His measure to every one) Therefore we desire not that ye should believe us simply, to believe every thing that we say,
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as the Pope, and that soule crue will bid you beleeue all that they affirme:
as the Pope, and that soul crew will bid you believe all that they affirm:
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No, if he were the best Minister that euer preached, beleeue his recorde, if it agree not with the writting of the Apostles:
No, if he were the best Minister that ever preached, believe his record, if it agree not with the writing of the Apostles:
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They haue set downe the ground, and they who teach any other thing but that which is written by the Apostles,
They have Set down the ground, and they who teach any other thing but that which is written by the Apostles,
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or els that follow on their writes by a necessarie consequence, I pronounce a vengeance and a curse shall be on them.
or Else that follow on their writes by a necessary consequence, I pronounce a vengeance and a curse shall be on them.
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Woe to deceiuers, who poyson soules dayly by their vengeance and poyson.
Woe to deceivers, who poison Souls daily by their vengeance and poison.
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Now to come to the last heade, Iohn layes downe the ende wherefore His thighes were not broken,
Now to come to the last head, John lays down the end Wherefore His thighs were not broken,
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and by piercing of His side:
and by piercing of His side:
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These thinges were set downe, that the Scripture might bee fulfilled, and he cites two testimonies:
These things were Set down, that the Scripture might be fulfilled, and he cites two testimonies:
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The first is out of the twelfth Chapter of Exodus, Not one bone of Him shall be broken.
The First is out of the twelfth Chapter of Exodus, Not one bone of Him shall be broken.
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The next is out of the twelfth Chapter of Zacharie, They shall see Him whome they haue pierced.
The next is out of the twelfth Chapter of Zacharias, They shall see Him whom they have pierced.
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Some will maruell, that it is said oft times in the Gospell, this was done, that the Scripture might be fulfilled:
some will marvel, that it is said oft times in the Gospel, this was done, that the Scripture might be fulfilled:
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Some would thinke that this had bene but a light cause, that the thighes of Christ,
some would think that this had be but a Light cause, that the thighs of christ,
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and the bones were not broken: Wherefore? That the Scripture might be fulfilled: the side was pierced, that the Scripture might be fulfilled.
and the bones were not broken: Wherefore? That the Scripture might be fulfilled: the side was pierced, that the Scripture might be fulfilled.
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Men would count this but light: but wilt thou count that light, that the word of the Lord might be fulfilled.
Men would count this but Light: but wilt thou count that Light, that the word of the Lord might be fulfilled.
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Thinkest thou it a light thing ▪ that that thing that the Lord spake long time before, should come to passe,
Thinkest thou it a Light thing ▪ that that thing that the Lord spoke long time before, should come to pass,
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and the LORD should be glorified in His Trueth. Thinkest thou it a light thing that the Lord should bee found a lyer:
and the LORD should be glorified in His Truth. Thinkest thou it a Light thing that the Lord should be found a liar:
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No, ere He be a lyer, and ere a jote or title that Hee hath spoken, should passe away vnf•lfilled, it is better that Heauen and Earth, men,
No, ere He be a liar, and ere a Jote or title that He hath spoken, should pass away vnf•lfilled, it is better that Heaven and Earth, men,
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and Angels, and all the creatures should vanish to nothing.
and Angels, and all the creatures should vanish to nothing.
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The Lord speakes none idle talke, as man will doe, but what thing so euer that Hee speakes, Hee speakes it of set purpose, to the glorie of God,
The Lord speaks none idle talk, as man will do, but what thing so ever that He speaks, He speaks it of Set purpose, to the glory of God,
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and to the well of His Church:
and to the well of His Church:
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nor the deadnesse of Saraes vvombe; hee beleeued in despite of nature, and all ordinarie meanes;
nor the deadness of Saraes womb; he believed in despite of nature, and all ordinary means;
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5170
Would to God we could consider how highly we sould regarde the glory of God, in beleeuing of His promises of mercie, and His threatnings of Iustice:
Would to God we could Consider how highly we should regard the glory of God, in believing of His promises of mercy, and His threatenings of justice:
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Well, the end of these thinges was, that GOD should be glorified, in the trueth of His word.
Well, the end of these things was, that GOD should be glorified, in the truth of His word.
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There is nothing the Lord seekes more, than to be knowne in the trueth of His worde,
There is nothing the Lord seeks more, than to be known in the truth of His word,
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and therefore looke what He will doe to bee knowne to be true in His promise:
and Therefore look what He will do to be known to be true in His promise:
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rather than His promise be not performed, Hee will inuert the course of nature:
rather than His promise be not performed, He will invert the course of nature:
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the thing that the Lord hath once spoken, it shall be performed, albeit all the world should say the contrarie. It is said, Numb. 23.19. God is not as man, that He should lie, neither as the sonne of man, that Hee should repent:
the thing that the Lord hath once spoken, it shall be performed, albeit all the world should say the contrary. It is said, Numb. 23.19. God is not as man, that He should lie, neither as the son of man, that He should Repent:
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hath Hee said it, and shall Hee not doe it? and hath Hee spoken, and shall Hee not accomplish it? Men may lie, but God cannot lie:hath He said it, and shall He not do it? and hath He spoken, and shall He not accomplish it? Men may lie, but God cannot lie:
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5177
ere Hee bring not about the thing that Hee hath spoken, Hee will mixe the Heauen and the Earth together, He will bring things about, against all the meanes in the worlde:
ere He bring not about the thing that He hath spoken, He will mix the Heaven and the Earth together, He will bring things about, against all the means in the world:
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5178
not onely by and aboue nature, but also contrarie and against nature: As Hee brought the promise made to Abraham to passe.
not only by and above nature, but also contrary and against nature: As He brought the promise made to Abraham to pass.
xx av-j p-acp cc p-acp n1, cc-acp av j-jn cc p-acp n1: c-acp pns31 vvd dt n1 vvd p-acp np1 pc-acp vvi.
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Nature can be no impediment to the LORD, albeit a creature can doe nothing against Nature.
Nature can be no impediment to the LORD, albeit a creature can do nothing against Nature.
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Looke then what a Faith wee should haue? Wee should beleeue His promise, albeit it were neuer so vnpossible to Nature:
Look then what a Faith we should have? we should believe His promise, albeit it were never so unpossible to Nature:
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Thou must not only glorifie God, when thou seest His promise come to passe, but also thou must also glorifie Him, by depending and hanging on His worde, ere euer thou see it accomplished.
Thou must not only Glorify God, when thou See His promise come to pass, but also thou must also Glorify Him, by depending and hanging on His word, ere ever thou see it accomplished.
pns21 vmb xx av-j vvi np1, c-crq pns21 vv2 po31 n1 vvn pc-acp vvi, cc-acp av pns21 vmb av vvi pno31, p-acp vvg cc vvg p-acp po31 n1, c-acp av pns21 vvb pn31 vvd.
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It is an easie thing, when thou seest the Lordes promise come to passe, to say ▪ Glorified bee GOD in the trueth of His promise:
It is an easy thing, when thou See the lords promise come to pass, to say ▪ Glorified bee GOD in the truth of His promise:
pn31 vbz dt j n1, c-crq pns21 vv2 dt ng1 n1 vvb pc-acp vvi, pc-acp vvi ▪ vvn n1 np1 p-acp dt n1 pp-f po31 n1:
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but except thou glorifie Him by Faith in His worde, ere euer thou see the promise effectuate, thou doest nothing worthie of praise:
but except thou Glorify Him by Faith in His word, ere ever thou see the promise effectuate, thou dost nothing worthy of praise:
cc-acp c-acp pns21 vvi pno31 p-acp n1 p-acp po31 n1, c-acp av pns21 vvb dt n1 vvb, pns21 vd2 pix j-jn pp-f n1:
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belee•e His word, let neuer death, nor life, nor power in Heauen or i• Earth or the Deuils separate thee from that Faith in His worde.
belee•e His word, let never death, nor life, nor power in Heaven or i• Earth or the Devils separate thee from that Faith in His word.
vvb po31 n1, vvb av-x n1, ccx n1, ccx n1 p-acp n1 cc n1 n1 cc dt n2 vvb pno21 p-acp d n1 p-acp po31 n1.
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No ▪ I say further, thou must so glorifie God by Faith in His word that albeit thou savvest all things threaten the contrarie:
No ▪ I say further, thou must so Glorify God by Faith in His word that albeit thou Sawest all things threaten the contrary:
uh-x ▪ pns11 vvb av-jc, pns21 vmb av vvi np1 p-acp n1 p-acp po31 n1 cst cs pns21 vvd2 d n2 vvb dt n-jn:
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yet notw•thstanding thou feelest in thine heart that God is true, & this was a fined and purified Faith.
yet notw•thstanding thou Feel in thine heart that God is true, & this was a fined and purified Faith.
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Such was the Faith of Abraham, who aboue hope beleeued vnder hope, that hee should haue a seede, not considering the deadnesse of his owne bodie,
Such was the Faith of Abraham, who above hope believed under hope, that he should have a seed, not considering the deadness of his own body,
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and therefore worthilie hee is called, The Father of the Faithfull. Then, wouldest thou haue such a faith as the Lord commendes;
and Therefore worthily he is called, The Father of the Faithful. Then, Wouldst thou have such a faith as the Lord commends;
cc av av-j pns31 vbz vvn, dt n1 pp-f dt j. av, vmd2 pns21 vhi d dt n1 p-acp dt n1 vvz;
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beleeue in His promise, though all the thinges in the worlde shoulde threaten the contrarie:
believe in His promise, though all the things in the world should threaten the contrary:
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Hath Hee promised to thee Heauen and Life, and albeit thou sawe nothing but Hell and Death;
Hath He promised to thee Heaven and Life, and albeit thou saw nothing but Hell and Death;
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yet beleeue Him, for there is nothing more contrarie to Life than Death:
yet believe Him, for there is nothing more contrary to Life than Death:
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And yet, albeit thine owne heart woulde make opposition, and saye vnto thee, It cannot bee that euer thou canst get Life and Heauen,
And yet, albeit thine own heart would make opposition, and say unto thee, It cannot be that ever thou Canst get Life and Heaven,
cc av, cs po21 d n1 vmd vvi n1, cc vvb p-acp pno21, pn31 vmbx vbi cst av pns21 vm2 vvi n1 cc n1,
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for what seest thou but Death and Hell? Yet thou wouldest glorifie God by beleeuing His promise in despight of Hell and Death:
for what See thou but Death and Hell? Yet thou Wouldst Glorify God by believing His promise in despite of Hell and Death:
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Notwithstanding thou seest the Deuill, man, Death, and Hell threatning, that thou shalt not get life, yet beleeue the Lordes promise.
Notwithstanding thou See the devil, man, Death, and Hell threatening, that thou shalt not get life, yet believe the lords promise.
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And if in this case thou beleeuest, thou hast a fined faith, fined and made more precious than Golde in the fornace.
And if in this case thou Believest, thou hast a fined faith, fined and made more precious than Gold in the furnace.
cc cs p-acp d n1 pns21 vv2, pns21 vh2 dt vvn n1, vvn cc vvn av-dc j cs n1 p-acp dt n1.
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And, except thou bee tried by such temptations, thou knowest not what faith meanes. Faith must bee tried by temptations, by troubles, and afflictions.
And, except thou be tried by such temptations, thou Knowest not what faith means. Faith must be tried by temptations, by Troubles, and afflictions.
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Our Christians woulde passe thorowe the worlde with ease and rest: they will beleeue: but howe? In peace and rest:
Our Christians would pass thorough the world with ease and rest: they will believe: but how? In peace and rest:
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they cannot abide to bee charged with fire and sworde, but woulde slippe ouer in wealth and quietnesse.
they cannot abide to be charged with fire and sword, but would slip over in wealth and quietness.
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But true faith must abide the triall of the fire, of manifolde temptations and afflictions.
But true faith must abide the trial of the fire, of manifold temptations and afflictions.
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5201
Well, the daye shall come when it will bee seene who among vs hath this fined faith:
Well, the day shall come when it will be seen who among us hath this fined faith:
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They haue the fined faith, who will seeke to Iesus Christ, and to His promise in the fire.
They have the fined faith, who will seek to Iesus christ, and to His promise in the fire.
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I woulde haue spoken of these two Testimonies, but I leaue them vntill the next occasion,
I would have spoken of these two Testimonies, but I leave them until the next occasion,
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and so I ende heere, beseeching the Lorde to haue a care of euerie one of vs,
and so I end Here, beseeching the Lord to have a care of every one of us,
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and to furnishe vs vvith grace and strength, that wee maye sticke fast vnto Him, and His promises:
and to furnish us with grace and strength, that we may stick fast unto Him, and His promises:
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Not onelie nowe in peace, but euen in the middest of the fire, and in death it selfe:
Not only now in peace, but even in the midst of the fire, and in death it self:
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That after this life bee ended, vvee maye bee glorified in the Heauens, thorowe Christ:
That After this life be ended, we may be glorified in the Heavens, thorough christ:
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To whome, vvith the Father, and the Holie Spirite, bee all Honour and Glorie, for euermore: AMEN.
To whom, with the Father, and the Holy Spirit, be all Honour and Glory, for evermore: AMEN.
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THE XXV. LECTVRE, OF THE PASSION OF CHRIST. MATTH. CHAP. XXVII.
THE XXV. LECTURE, OF THE PASSION OF CHRIST. MATTHEW. CHAP. XXVII.
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And when the euen was come, there came a rich man of Arimathea, named Ioseph, who had also himselfe beene Iesus disciple. MARKE, CHAP. XV.
And when the even was come, there Come a rich man of Arimathea, nam Ioseph, who had also himself been Iesus disciple. MARK, CHAP. XV.
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And now when the night was come, (because it was the day of the preparation that is before the Sabbath)
And now when the night was come, (Because it was the day of the preparation that is before the Sabbath)
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Ioseph of Arimathea, an honourable Counsellour, who also looked for the Kingdome of God, came, and went in boldlie vnto Pilate, and asked the bodie of Jesus. LVKE CHAP. XXIII.
Ioseph of Arimathea, an honourable Counselor, who also looked for the Kingdom of God, Come, and went in boldly unto Pilate, and asked the body of jesus. LUKE CHAP. XXIII.
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And beholde, there was a man named Ioseph, who was a Counseller, a good man, and a just. IOHN CHAP. XIX.
And behold, there was a man nam Ioseph, who was a Counsellor, a good man, and a just. JOHN CHAP. XIX.
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And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) b•sought Pilate that hee might take downe the body of Iesus. And Pilate gaue him licence.
And After these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for Fear of the Iewes) b•sought Pilate that he might take down the body of Iesus. And Pilate gave him licence.
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Hee came then, and tooke Iesus bodie.
He Come then, and took Iesus body.
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THese dayes past (beloued Brethren in Christ) we haue spoken of the taking downe of ye Lord from the Crosse,
THese days past (Beloved Brothers in christ) we have spoken of the taking down of you Lord from the Cross,
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after He was dead, which came as yee heard by a request made to Pilate: these who made the request were the Iewes, his enemies:
After He was dead, which Come as ye herd by a request made to Pilate: these who made the request were the Iewes, his enemies:
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they requested that he should be taken from the crosse :they requested that he should be taken from the cross:
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not for any loue they bare to him, but because it was the time of the preparation to the Passeouer :
not for any love they bore to him, but Because it was the time of the preparation to the Passover:
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& they beleeued, that Iesus & the other two crucified mē who hung on ye Crosse should haue polluted their holy feast, & holy actiō:
& they believed, that Iesus & the other two Crucified men who hung on you Cross should have polluted their holy feast, & holy actium:
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& request Pilate, that ye thies of the crucified men might be brokē, that therafter they might be takē down from from the Crosse.
& request Pilate, that you thighs of the Crucified men might be broken, that thereafter they might be taken down from from the Cross.
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5222
The souldiers came first to the one thiefe, & broke his thie, thē they came to the other, & broke his thie also:
The Soldiers Come First to the one thief, & broke his Thief, them they Come to the other, & broke his Thief also:
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5223
last, they came to Iesus, & finding Him to be dead, they would not break His thie:
last, they Come to Iesus, & finding Him to be dead, they would not break His Thief:
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but one of the souldiers came with a speare in his hand, and to put the matter out of doubt, he thrust Him thorow ye heart,
but one of the Soldiers Come with a spear in his hand, and to put the matter out of doubt, he thrust Him thorough the heart,
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so that out of the wound ran blood & water in abundance.
so that out of the wound ran blood & water in abundance.
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Whē Iohn hath made a rehearsal of these things, he joynes to a weighty testimony, He who saw these things, hath testified of them,
When John hath made a rehearsal of these things, he joins to a weighty testimony, He who saw these things, hath testified of them,
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& his testimony is true, & he knowes, that they are true, that ye might beleeue. & his testimony is true, & he knows, that they Are true, that you might believe.
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Last, he sets down the end of these things: first, wherfore the thies of Iesus were not brokē:
Last, he sets down the end of these things: First, Wherefore the thighs of Iesus were not broken:
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5229
thē, wherfore His side was pearced: These things were done (sais Iohn ) that ye Scripture might be fulfilled :
them, Wherefore His side was pierced: These things were done (Says John) that the Scripture might be fulfilled:
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& for this he alledges first ye which is spokē of the type (Exod. 12) Not one bone of the Pascal lambe might be brokē :
& for this he alleges First the which is spoken of the type (Exod 12) Not one bone of the Pascal lamb might be broken:
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5231
and Zachar. 12. They shall see him whom they haue pearced thorow. The last day, Brethren, we left off at these testimonies of Scripture:
and Zachar 12. They shall see him whom they have pierced thorough. The last day, Brothers, we left off At these testimonies of Scripture:
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5232
therfore this day, as God shal giue vs grace, we shal speak first of these 2 testimonies,
Therefore this day, as God shall give us grace, we shall speak First of these 2 testimonies,
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5233
& therafter we shal enter to the next History, yt is, to the burial of Iesus.
& thereafter we shall enter to the next History, that is, to the burial of Iesus.
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5234
Then to speak of the first testimony, Not one bone of him shal be brokē. Moses speakes these words ( Exod. 12) of the pascall lamb:
Then to speak of the First testimony, Not one bone of him shall be broken. Moses speaks these words (Exod 12) of the Pascal lamb:
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5235
he giues a commandement, that in the eating of the pascall lamb, not one bone of it should bee broken.
he gives a Commandment, that in the eating of the Pascal lamb, not one bone of it should be broken.
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5236
That which Moses speakes of the pascall lambe, Ioh. drawes it vnto Iesus Christ, because the Lord Iesus was the true pascall lambe:
That which Moses speaks of the Pascal lamb, John draws it unto Iesus christ, Because the Lord Iesus was the true Pascal lamb:
cst r-crq np1 vvz pp-f dt n1 n1, np1 vvz pn31 p-acp np1 np1, c-acp dt n1 np1 vbds dt j n1 n1:
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5237
and that lambe that the Iewes ate, was but a figure & shadow of that true lambe, the Lord Iesus, who tooke away the sinnes of the world :
and that lamb that the Iewes ate, was but a figure & shadow of that true lamb, the Lord Iesus, who took away the Sins of the world:
cc d n1 cst dt npg1 vvd, vbds p-acp dt n1 cc n1 pp-f cst j n1, dt n1 np1, r-crq vvd av dt n2 pp-f dt n1:
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therfore, seing the type & shadow had ceased by the death of Iesus Christ (there was not a pascall lambe any more,
Therefore, sing the type & shadow had ceased by the death of Iesus christ (there was not a Pascal lamb any more,
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5239
and all the celebration of the Passeouer that the Iewes vsed after the death of Iesus Christ, was but vanitie) it was good reason, that Iohn shoulde draw that which was spoken of the figure, to the thing signified by the figure:
and all the celebration of the Passover that the Iewes used After the death of Iesus christ, was but vanity) it was good reason, that John should draw that which was spoken of the figure, to the thing signified by the figure:
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for these wordes that Moses spake of the pascall lambe were accomplished in Christ: there was not one jot of it, but it was perfected and accomplished in Him.
for these words that Moses spoke of the Pascal lamb were accomplished in christ: there was not one jot of it, but it was perfected and accomplished in Him.
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Paul (1. Cor. 5) drawes to Christ the very words which Moses vsed in prescribing of the eating of the pascall lambe, Put away the olde leauen, that wee may bee a newe lumpe, Paul (1. Cor. 5) draws to christ the very words which Moses used in prescribing of the eating of the Pascal lamb, Put away the old leaven, that we may be a new lump,
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as wee are vnleauened, for Christ our Passeouer is sacrificed for vs. Marke this lesson for our instruction:as we Are unleavened, for christ our Passover is sacrificed for us Mark this Lesson for our instruction:
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When thou readest of the Types and Figures in the olde Testament, cast away the Types,
When thou Readest of the Types and Figures in the old Testament, cast away the Types,
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and keepe the veritie, and appl•e it to CHRIST, who is figured by the Types.
and keep the verity, and appl•e it to CHRIST, who is figured by the Types.
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We are euer reading yt olde Scripture yt speakes of the types vsed in the old Church of the Iewes, as that Scripture of the Paschal lambe and all the other ceremonies of the Iewes :
We Are ever reading that old Scripture that speaks of the types used in the old Church of the Iewes, as that Scripture of the Paschal lamb and all the other ceremonies of the Iewes:
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but take heede how yee read them: read them not, as the Iewes read them: read not these Scriptures, as though they were to bee vnderstood of as many types,
but take heed how ye read them: read them not, as the Iewes read them: read not these Scriptures, as though they were to be understood of as many types,
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yet to bee kept in the earth: bevvare of that:
yet to be kept in the earth: beware of that:
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Heare them not, as though they vvere any figures and shadowes vnfulfilled, for that were, to exclude the Lord Iesus, vvho only is the body.
Hear them not, as though they were any figures and shadows unfulfilled, for that were, to exclude the Lord Iesus, who only is the body.
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But in reading cast avvay the types, because they haue alll ceased at the comming, and after the death of Christ.
But in reading cast away the types, Because they have all ceased At the coming, and After the death of christ.
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Cast not away the Scripture, but dravv it vnto Iesus: and that vvhole Scripture which the Iewes vnderstood of the type, vnderstand thou of Christ.
Cast not away the Scripture, but draw it unto Iesus: and that Whole Scripture which the Iewes understood of the type, understand thou of christ.
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As for Example, In reading of this Scripture, Exod. 12.41.
As for Exampl, In reading of this Scripture, Exod 12.41.
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Cast aside the type, the Paschall Lambe, but cast not away the Scripture, Ye shall not breake one bone of Him, Take this Scripture and vnderstand it of Iesus Christ, that Lambe of God, and His bones.
Cast aside the type, the Paschal Lamb, but cast not away the Scripture, You shall not break one bone of Him, Take this Scripture and understand it of Iesus christ, that Lamb of God, and His bones.
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And vve must not thinke, Brethren, that this is any vvrying and vvresting of the old Scripture by the ovvne sense,
And we must not think, Brothers, that this is any vvrying and wresting of the old Scripture by the own sense,
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because the same Scripture vvhich spake of the Type, spake of Iesus, but mediatly by the Types:
Because the same Scripture which spoke of the Type, spoke of Iesus, but mediately by the Types:
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and the Fathers of olde, by reading of the Types, got a sight of the body, looking in thorovv the shaddovv to the body.
and the Father's of old, by reading of the Types, god a sighed of the body, looking in thorough the shadow to the body.
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This is no vvresting of the Scripture.
This is no wresting of the Scripture.
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But novv, seeing all Types are avvay, it is good reason, that those Scriptures novv immediatly be vnderstood of Christ, vvhich before mediatly vvere applied to Christ.
But now, seeing all Types Are away, it is good reason, that those Scriptures now immediately be understood of christ, which before mediately were applied to christ.
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I goe to the second testimonie, Zacharie 12.10. prophecies that the Iewes that pierced thorovv Christ, should see Him:
I go to the second testimony, Zacharias 12.10. prophecies that the Iewes that pierced thorough christ, should see Him:
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and vvhen they see Him, they should vveepe for Him, as for their only begotten sonne.
and when they see Him, they should weep for Him, as for their only begotten son.
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It is a prophecie of the repentance of the Jewes, vvho had crucified Christ, & pierced Him thorovv:
It is a prophecy of the Repentance of the Jews, who had Crucified christ, & pierced Him thorough:
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a promise of their repentance for that vvofull deede they did.
a promise of their Repentance for that woeful deed they did.
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This same thing came to passe in the 2. of the Acts vvhen Peter in his preaching laide to their charge that wicked deede, that they had crucified the Lord of glorie,
This same thing Come to pass in the 2. of the Acts when Peter in his preaching laid to their charge that wicked deed, that they had Crucified the Lord of glory,
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& had put hand into the Lord of life, at his preaching their hearts were pricked & pierced thorow with bitternesse,
& had put hand into the Lord of life, At his preaching their hearts were pricked & pierced thorough with bitterness,
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& they demand of Peter, & the rest, What shall they doe to be safe? & it is said, three thousand of them repented & beleeued at that one preaching.
& they demand of Peter, & the rest, What shall they do to be safe? & it is said, three thousand of them repented & believed At that one preaching.
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The words wold be marked, How is this, that They pierced Iesus. They pierced Him first with their sins:
The words would be marked, How is this, that They pierced Iesus. They pierced Him First with their Sins:
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it was the Jewes sins chiefly that procured the death of Christ: Next, they pierced Him when they persecuted Him, when they crucified Him, & blasphemed Him,
it was the Jews Sins chiefly that procured the death of christ: Next, they pierced Him when they persecuted Him, when they Crucified Him, & blasphemed Him,
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and rayled on Him hanging on the crosse:
and railed on Him hanging on the cross:
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& last they pierced Him, when by the speare in the handes of a souldier, they thrust Him thorow, and pierced His side.
& last they pierced Him, when by the spear in the hands of a soldier, they thrust Him thorough, and pierced His side.
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And who is this that pierced Him.
And who is this that pierced Him.
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It was not so much the Ethnicke man that did this, as the Iewes, for whose sinnes Hee came to die:
It was not so much the Ethnic man that did this, as the Iewes, for whose Sins He Come to die:
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for they were the occasion of all this wickednes.
for they were the occasion of all this wickedness.
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If we will marke narrowly, and will weigh narrowly this matter aright, we will see great wickednesse, malice,
If we will mark narrowly, and will weigh narrowly this matter aright, we will see great wickedness, malice,
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and vnthankfulnesse to haue bene in this people:
and unthankfulness to have be in this people:
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The Lord came to die for them? And who are these that slay Him? Euen these for whome He came to die.
The Lord Come to die for them? And who Are these that slay Him? Eve these for whom He Come to die.
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Was not this a mischieuous deede? Who will not abhorre and detest such a villanie and malice? Alas, should I who am a sinner,
Was not this a mischievous deed? Who will not abhor and detest such a villainy and malice? Alas, should I who am a sinner,
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when an innocent man comes to die for my sinnes, slay that man, and be a burrio to Him? Lord saue mee from such wickednesse,
when an innocent man comes to die for my Sins, slay that man, and be a burrio to Him? Lord save me from such wickedness,
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and let neuer mine hands be a slayer of that man:
and let never mine hands be a slayer of that man:
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and yet this was the malice of the vngratefull Iewes. Againe, will ye consider the wonderfull loue that Christ caried to this people,
and yet this was the malice of the ungrateful Iewes. Again, will you Consider the wonderful love that christ carried to this people,
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when they deserued nothing at His hands but death, He dies for them, when they were His enemies:
when they deserved nothing At His hands but death, He die for them, when they were His enemies:
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He shed His blood sor them:
He shed His blood sor them:
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& thereafter when they executed Him and crucified Him, (beholde His wonderfull loue) Hee brings them to repentance, His mercie ouercomes their malice:
& thereafter when they executed Him and Crucified Him, (behold His wonderful love) He brings them to Repentance, His mercy overcomes their malice:
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so that in them ye see that which is said to be verified, Where sinne aboundes, grace and mercie superabounds, ROM. 5.20. There is no comparison betweene the loue of Iesus, and the sinnes of men:
so that in them you see that which is said to be verified, Where sin abounds, grace and mercy superabounds, ROM. 5.20. There is no comparison between the love of Iesus, and the Sins of men:
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Albeit thy sinnes were neuer so great and hainous, yet the loue & mercie of Christ, will compasse them,
Albeit thy Sins were never so great and heinous, yet the love & mercy of christ, will compass them,
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and goe round about them all: so that no sinner hath occasion to despare of mercie and of grace.
and go round about them all: so that no sinner hath occasion to despair of mercy and of grace.
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I doubt not, there is none of vs all, but we will condemne the Jewes, and will finde fault with the malice of this people:
I doubt not, there is none of us all, but we will condemn the Jews, and will find fault with the malice of this people:
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but looke to thy selfe, whilst as thou condemnest them, that thou disfigure thine owne face, and condemne thine owne selfe.
but look to thy self, while as thou Condemnest them, that thou disfigure thine own face, and condemn thine own self.
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Are there none in this land that haue put hand in Iesus, that died for them,
are there none in this land that have put hand in Iesus, that died for them,
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as surely, as euer the Iewes did.
as surely, as ever the Iewes did.
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Who dare cleanse themselues? Thou darest not say, but thou hast pierced the Lord, either one way or other:
Who Dare cleanse themselves? Thou Darest not say, but thou hast pierced the Lord, either one Way or other:
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There is not a sinne that thou committest, but therewith thou hast pierced the Lord.
There is not a sin that thou Committest, but therewith thou hast pierced the Lord.
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Hast thou opponed thy selfe to the Trueth, and persecuted the Gospell, then thou hast pierced Christ.
Hast thou opponed thy self to the Truth, and persecuted the Gospel, then thou hast pierced christ.
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then the good and humane answere that he receiues out of the mouth of Pilate. Then looke how this man is pointed out:
then the good and humane answer that he receives out of the Mouth of Pilate. Then look how this man is pointed out:
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Hast thou persecuted the Church of Christ, and troubled His members on the earth? thou hast pierced the Lord: for Hee cries out:
Hast thou persecuted the Church of christ, and troubled His members on the earth? thou hast pierced the Lord: for He cries out:
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Saul, Saul, why persecutest thou mee 〈 ◊ 〉? Hast thou beene giuen ouer to thy lustes,Saul, Saul, why Persecutest thou me 〈 ◊ 〉? Hast thou been given over to thy lusts,
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and led a wicked life? I say, if thou bee in any of these rankes:
and led a wicked life? I say, if thou be in any of these ranks:
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if thou gaine standest His Trueth, persecutest Him in His members, or by thy euill life:
if thou gain Standest His Truth, Persecutest Him in His members, or by thy evil life:
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Protest as thou wilt, thou hast pierced Him, as well, as the Iewes, and thou shalt bee as guiltie of His death,
Protest as thou wilt, thou hast pierced Him, as well, as the Iewes, and thou shalt be as guilty of His death,
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as they were, and as Pilate, Herode, Iudas and Caiaphas were challenged for His death, so shalt thou, except the Lord of His mercie grant thee grace to repent.
as they were, and as Pilate, Herod, Iudas and Caiaphas were challenged for His death, so shalt thou, except the Lord of His mercy grant thee grace to Repent.
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The Lord giue euery one of vs grace in time to repent, IOH. REVEL. 1.7. drawes this Scripture to the second comming of Christ in the cloudes:
The Lord give every one of us grace in time to Repent, JOHN REVEL. 1.7. draws this Scripture to the second coming of christ in the Clouds:
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for hee sayes, They shall see Him whom they haue pierced, and all the Tribes of the earth shall mourne before Him.
for he Says, They shall see Him whom they have pierced, and all the Tribes of the earth shall mourn before Him.
c-acp pns31 vvz, pns32 vmb vvi pno31 ro-crq pns32 vhb vvn, cc d dt n2 pp-f dt n1 vmb vvi p-acp pno31.
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Of the which wee may gather, that in the latter daye the very Elect, when they shall rise,
Of the which we may gather, that in the latter day the very Elect, when they shall rise,
pp-f dt r-crq pns12 vmb vvi, cst p-acp dt d n1 dt j n1, c-crq pns32 vmb vvi,
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5301
and see the Lord, when they shall see these handes, and these seete, and that side, which by their sinnes they haue pierced thorow, their first meeting shall bee with bitter mourning, they shall mourne,
and see the Lord, when they shall see these hands, and these feet, and that side, which by their Sins they have pierced thorough, their First meeting shall be with bitter mourning, they shall mourn,
cc vvi dt n1, c-crq pns32 vmb vvi d n2, cc d n2, cc d n1, r-crq p-acp po32 n2 pns32 vhb vvn p-acp, po32 ord n1 vmb vbi p-acp j n1, pns32 vmb vvi,
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5302
as a man will doe for His onely begotten sonne, but immediatly that weeping shall be turned into joy,
as a man will do for His only begotten son, but immediately that weeping shall be turned into joy,
c-acp dt n1 vmb vdi p-acp po31 j vvn n1, cc-acp av-j d vvg vmb vbi vvn p-acp n1,
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5303
and the Lord shall wipe away all teares from their eyes, so that they shall neuer mourne nor sorrow any more,
and the Lord shall wipe away all tears from their eyes, so that they shall never mourn nor sorrow any more,
cc dt n1 vmb vvi av d n2 p-acp po32 n2, av cst pns32 vmb av-x vvi ccx n1 d dc,
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5304
but they shall be with the Lord, and rejoyce with a solide joy for euer more,
but they shall be with the Lord, and rejoice with a solid joy for ever more,
cc-acp pns32 vmb vbi p-acp dt n1, cc vvi p-acp dt j n1 c-acp av av-dc,
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5305
Now I come to the buriall of that blessed body:
Now I come to the burial of that blessed body:
av pns11 vvb p-acp dt n1 pp-f cst j-vvn n1:
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5306
As the downe taking from the crosse came by a request, so this buriall also comes by request.
As the down taking from the cross Come by a request, so this burial also comes by request.
c-acp dt a-acp vvg p-acp dt n1 vvd p-acp dt n1, av d n1 av vvz p-acp n1.
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5307
But who requests for His buriall? Not the Iewes that requested for His downe taking,
But who requests for His burial? Not the Iewes that requested for His down taking,
p-acp r-crq vvz p-acp po31 n1? xx dt npg1 cst vvd p-acp po31 p-acp vvg,
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5308
but good Ioseph of Ar•mathea requests for the buriall.
but good Ioseph of Ar•mathea requests for the burial.
cc-acp j np1 pp-f np1 n2 p-acp dt n1.
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5309
The Iewes requested not for any loue they bare to Him, but Joseph that worthy disciple of Christ requests vpon loue.
The Iewes requested not for any love they bore to Him, but Joseph that worthy disciple of christ requests upon love.
dt npg1 vvd xx p-acp d n1 pns32 vvd p-acp pno31, cc-acp np1 cst j n1 pp-f np1 vvz p-acp n1.
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5310
Then the thinges that we shall speake of the buriall this day are these:
Then the things that we shall speak of the burial this day Are these:
av dt n2 cst pns12 vmb vvi pp-f dt n1 d n1 vbr d:
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5311
First, by the conference of the foure Euangelists, wee haue a faire description of this man Ioseph :
First, by the conference of the foure Evangelists, we have a fair description of this man Ioseph:
ord, p-acp dt n1 pp-f dt crd n2, pns12 vhb dt j n1 pp-f d n1 np1:
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5312
Next, we haue especially in the Gospell of Luke, how boldly he comes to Pilate : thirdly, we haue the suite it selfe:
Next, we have especially in the Gospel of Lycia, how boldly he comes to Pilate: Thirdly, we have the suit it self:
ord, pns12 vhb av-j p-acp dt n1 pp-f av, c-crq av-j pns31 vvz p-acp np1: ord, pns12 vhb dt n1 pn31 n1:
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5335
There will bee many impedimentes in Counsellers; yea, euen in the best of them:
There will be many impediments in Counsellers; yea, even in the best of them:
pc-acp vmb vbi d n2 p-acp n2; uh, av p-acp dt js pp-f pno32:
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5314
First, he is described by his name, his name is Ioseph : Next, hee is described by his countrey:
First, he is described by his name, his name is Ioseph: Next, he is described by his country:
ord, pns31 vbz vvn p-acp po31 n1, po31 n1 vbz np1: ord, pns31 vbz vvn p-acp po31 n1:
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5315
he vvas of Arimathea, a tovvne in Iudea : Thirdly, he vvas described from his substance, Hee was a rich and wealthie man :
he was of Arimathea, a town in Iudea: Thirdly, he was described from his substance, He was a rich and wealthy man:
pns31 vbds pp-f np1, dt n1 p-acp np1: ord, pns31 vbds vvn p-acp po31 n1, pns31 vbds dt j cc j n1:
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5316
and vvhat more? What matter of all outvvard things, of our birth, of the place of it,
and what more? What matter of all outward things, of our birth, of the place of it,
cc r-crq av-dc? q-crq n1 pp-f d j n2, pp-f po12 n1, pp-f dt n1 pp-f pn31,
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5317
or all the riches and substance in the vvorld, if there be no more:
or all the riches and substance in the world, if there be no more:
cc d dt n2 cc n1 p-acp dt n1, cs pc-acp vbb dx av-dc:
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5318
Fourthly, he is described from his office, He was a wise and graue Senator, and apparantly hee was in that Councell of the IEVVES, which was called SANEDRIM:
Fourthly, he is described from his office, He was a wise and graven Senator, and apparently he was in that Council of the JEWISH, which was called SANHEDRIN:
ord, pns31 vbz vvn p-acp po31 n1, pns31 vbds dt j cc j n1, cc av-j pns31 vbds p-acp d n1 pp-f dt np2, r-crq vbds vvn np1:
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yea, apparantly he was on PILATES coūsell, because he was a wise and potent man.
yea, apparently he was on PILATE'S counsel, Because he was a wise and potent man.
uh, av-j pns31 vbds p-acp np2 n1, c-acp pns31 vbds dt j cc j n1.
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5320
But all these are outwarde thinges, therefore the Spirit afterward paints him out by his inward qualities:
But all these Are outward things, Therefore the Spirit afterwards paints him out by his inward qualities:
p-acp d d vbr j n2, av dt n1 av vvz pno31 av p-acp po31 j n2:
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5321
for if thou haue no good properties, I will not giue a pennie for all thy calling, thy substance, and all outwarde thinges:
for if thou have no good properties, I will not give a penny for all thy calling, thy substance, and all outward things:
c-acp cs pns21 vhb dx j n2, pns11 vmb xx vvi dt n1 p-acp d po21 n1, po21 n1, cc d j n2:
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5322
Hee is painted out in these qualities, which concerne this life, & his behauior toward mē:
He is painted out in these qualities, which concern this life, & his behaviour towards men:
pns31 vbz vvn av p-acp d n2, r-crq vvb d n1, cc po31 n1 p-acp n2:
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5323
he is called a good & vpright mā in his life.
he is called a good & upright man in his life.
pns31 vbz vvn dt j cc av-j n1 p-acp po31 n1.
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5324
But what helpe all these ciuill and morall vertues, if there bee no more, they are little worth.
But what help all these civil and moral Virtues, if there be no more, they Are little worth.
p-acp r-crq n1 d d j cc j n2, cs pc-acp vbi dx av-dc, pns32 vbr j n1.
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5325
Therfore, the Spirit of God describes him from the inwarde grace of the heart, from faith and hope.
Therefore, the Spirit of God describes him from the inward grace of the heart, from faith and hope.
av, dt n1 pp-f np1 vvz pno31 p-acp dt j n1 pp-f dt n1, p-acp n1 cc n1.
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5326
And it is saide Hee waited for the kingdome of God. All his riches closed not his eyes from the sight of that life to come.
And it is said He waited for the Kingdom of God. All his riches closed not his eyes from the sighed of that life to come.
cc pn31 vbz vvd pns31 vvd p-acp dt n1 pp-f np1. d po31 n2 vvd xx po31 n2 p-acp dt n1 pp-f d n1 pc-acp vvi.
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5327
Then as hee hoped for yt Kingdome, so hee vsed the meanes: Hee beleeued in Iesus Christ, and was His Disciple.
Then as he hoped for that Kingdom, so he used the means: He believed in Iesus christ, and was His Disciple.
av c-acp pns31 vvd p-acp pn31 n1, av pns31 vvd dt n2: pns31 vvd p-acp np1 np1, cc vbds po31 n1.
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5328
So then, if thou bee not a scholler to Christ in this earth, looke neuer to dwell with Him in Heauen. Yet there is something wanting:
So then, if thou be not a scholar to christ in this earth, look never to dwell with Him in Heaven. Yet there is something wanting:
av av, cs pns21 vbb xx dt n1 p-acp np1 p-acp d n1, vvb av-x pc-acp vvi p-acp pno31 p-acp n1. av a-acp vbz pi vvg:
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5329
Hee durst not avowe himselfe openlie, for feare of his riches and honour: But now at last, when it comes to extreame persecution, hee manifestes himselfe:
He durst not avow himself openly, for Fear of his riches and honour: But now At last, when it comes to extreme persecution, he manifestes himself:
pns31 vvd xx vvi px31 av-j, p-acp n1 pp-f po31 n2 cc n1: cc-acp av p-acp ord, c-crq pn31 vvz p-acp j-jn n1, pns31 vvz px31:
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5330
When they sate in the Counsell, concerning the death of Christ, IOSEPH would not giue his counsell nor consent thereunto.
When they sat in the Counsel, Concerning the death of christ, IOSEPH would not give his counsel nor consent thereunto.
c-crq pns32 vvd p-acp dt n1, vvg dt n1 pp-f np1, np1 vmd xx vvi po31 n1 ccx vvi av.
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5331
But yet there is an impediment in this man:
But yet there is an impediment in this man:
p-acp av pc-acp vbz dt n1 p-acp d n1:
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5332
for he should not only haue refrained to haue giuen his consent, but should haue opponed himselfe against them,
for he should not only have refrained to have given his consent, but should have opponed himself against them,
c-acp pns31 vmd xx av-j vhi vvn pc-acp vhi vvn po31 n1, cc-acp vmd vhi vvn px31 p-acp pno32,
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5333
as Nicodemus did, for he opponed himselfe boldly vnto them:
as Nicodemus did, for he opponed himself boldly unto them:
c-acp np1 vdd, c-acp pns31 vvn px31 av-j p-acp pno32:
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5334
Doeth our law (saies he) condemne a man before he be heard ? IOH. 7.50. where learne yee that ? So yee see, it is an hard and dangerous matter to bee a Counseller, either in Kirke or in Policie.Doth our law (Says he) condemn a man before he be herd? JOHN 7.50. where Learn ye that? So ye see, it is an hard and dangerous matter to be a Counsellor, either in Kirk or in Policy.
vdz po12 n1 (vvz pns31) vvb dt n1 c-acp pns31 vbb vvn? np1 crd. q-crq vvb pn22 d? av pn22 vvb, pn31 vbz dt j cc j n1 pc-acp vbi dt n1, av-d p-acp n1 cc p-acp n1.
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5336
and yee see that when harde matters doe come in question, men will absent themselues from the Councell:
and ye see that when harden matters do come in question, men will absent themselves from the Council:
cc pn22 vvb cst c-crq j n2 vdb vvi p-acp n1, n2 vmb vvi px32 p-acp dt n1:
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5337
but that is not well done.
but that is not well done.
cc-acp cst vbz xx av vdn.
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5338
For, if thou bee a Counseller, albeit there were neuer so hard a matter in hand, thou art bound in conscience to bee present:
For, if thou be a Counsellor, albeit there were never so hard a matter in hand, thou art bound in conscience to be present:
p-acp, cs pns21 vbb dt n1, cs pc-acp vbdr av-x av j dt n1 p-acp n1, pns21 vb2r vvn p-acp n1 pc-acp vbi j:
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5339
But indeede it is better to absent thy selfe, than to come and giue an euill vote.
But indeed it is better to absent thy self, than to come and give an evil vote.
cc-acp av pn31 vbz jc pc-acp vvi po21 n1, cs pc-acp vvi cc vvi dt j-jn n1.
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5340
Againe, there are some, who will come, but will not consent to euill; as IOSEPH here did: But this is not enough: there is an infirmity here:
Again, there Are Some, who will come, but will not consent to evil; as IOSEPH Here did: But this is not enough: there is an infirmity Here:
av, pc-acp vbr d, r-crq vmb vvi, cc-acp vmb xx vvi p-acp j-jn; c-acp np1 av vdd: cc-acp d vbz xx av-d: pc-acp vbz dt n1 av:
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5341
for thou that art a Counseller, art bound to make opposition to euill.
for thou that art a Counsellor, art bound to make opposition to evil.
c-acp pns21 cst vb2r dt n1, vb2r vvn pc-acp vvi n1 p-acp j-jn.
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5342
Again there are other some who will come, & not only refuse to consent to that which their cōscience judges to be euil:
Again there Are other Some who will come, & not only refuse to consent to that which their conscience judges to be evil:
av a-acp vbr j-jn d r-crq vmb vvi, cc xx av-j vvi pc-acp vvi p-acp d r-crq po32 n1 n2 pc-acp vbi j-jn:
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5343
but also wil oppone themselues boldly thereunto, as Nicodemus did. And these are the best sort of Counsellers. Alwayes, wee see this:
but also will oppone themselves boldly thereunto, as Nicodemus did. And these Are the best sort of Counsellers. Always, we see this:
cc-acp av vmb vvi px32 av-j av, c-acp np1 vdd. cc d vbr dt js n1 pp-f n2. av, pns12 vvb d:
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5344
It is an harde matter to be a good Counseller:
It is an harden matter to be a good Counsellor:
pn31 vbz dt j n1 pc-acp vbi dt j n1:
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5345
for often times this terrour and that terrour will bee casten in to thee, if thou incline either this waye or that way:
for often times this terror and that terror will be casten in to thee, if thou incline either this Way or that Way:
c-acp av n2 d n1 cc d n1 vmb vbi vvi p-acp p-acp pno21, cs pns21 vvb av-d d n1 cc d n1:
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5346
and somtimes the matter will fall out so ambiguously, that thou wilt not know howe to vote,
and sometimes the matter will fallen out so ambiguously, that thou wilt not know how to vote,
cc av dt n1 vmb vvi av av av-j, cst pns21 vm2 xx vvi c-crq pc-acp vvb,
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5347
or what way to turne thee:
or what Way to turn thee:
cc r-crq n1 pc-acp vvi pno21:
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5348
So that of all men, he who is a Coūseller, either in Kirke or Policie in these dangerous dayes, wherein such terrours are casten in, hath most need to depēd vpon the coūsel of God, reuealed in His word:
So that of all men, he who is a Counsellor, either in Kirk or Policy in these dangerous days, wherein such terrors Are casten in, hath most need to depend upon the counsel of God, revealed in His word:
av cst pp-f d n2, pns31 r-crq vbz dt n1, av-d p-acp n1 cc n1 p-acp d j n2, c-crq d n2 vbr vvi p-acp, vhz av-ds n1 pc-acp vvi p-acp dt n1 pp-f np1, vvn p-acp po31 n1:
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5349
& in all things to keepe a good cōscience.
& in all things to keep a good conscience.
cc p-acp d n2 pc-acp vvi dt j n1.
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5350
Let no man offer to doe against his consciēce, for then the cōscience shall take hold on him, intend a processe against him,
Let no man offer to do against his conscience, for then the conscience shall take hold on him, intend a process against him,
vvb dx n1 vvi pc-acp vdi p-acp po31 n1, c-acp cs dt n1 vmb vvi n1 p-acp pno31, vvb dt n1 p-acp pno31,
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5351
and challenge him, conuict him, and torment him with anguish before the Lords Tribunall ▪ This for the description of the man.
and challenge him, convict him, and torment him with anguish before the lords Tribunal ▪ This for the description of the man.
cc vvi pno31, vvn pno31, cc vvi pno31 p-acp n1 p-acp dt n2 n1 ▪ d p-acp dt n1 pp-f dt n1.
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5352
We must not thinke yt by fortune or chance or of his owne accord rashly he came to this point:
We must not think that by fortune or chance or of his own accord rashly he Come to this point:
pns12 vmb xx vvi pn31 p-acp n1 cc vvi cc pp-f po31 d n1 av-j pns31 vvd p-acp d n1:
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5353
No, the prouidence of God guided him, led him out for that purpose. And in this action God had respect, not only to the Heauēly honour of Christ:
No, the providence of God guided him, led him out for that purpose. And in this actium God had respect, not only to the Heavenly honour of christ:
uh-dx, dt n1 pp-f np1 vvd pno31, vvd pno31 av p-acp d n1. cc p-acp d n1 np1 vhd n1, xx av-j p-acp dt j n1 pp-f np1:
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5354
but also to the worldly things, to riches & power. The Lord chose a worldly, rich, & potent man to bury Him;
but also to the worldly things, to riches & power. The Lord chosen a worldly, rich, & potent man to bury Him;
cc-acp av p-acp dt j n2, p-acp n2 cc n1. dt n1 vvd dt j, j, cc j n1 pc-acp vvi pno31;
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5355
to this end, that the Iewes who by all meanes sought to heape shame & ignominie vpon the Lord, should not oppone themselues,
to this end, that the Iewes who by all means sought to heap shame & ignominy upon the Lord, should not oppone themselves,
p-acp d n1, cst dt npg1 r-crq p-acp d n2 vvd pc-acp vvi n1 cc n1 p-acp dt n1, vmd xx vvi px32,
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5356
& staye Him to be buried:
& stay Him to be buried:
cc vvi pno31 pc-acp vbi vvn:
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5357
for if it had bene a poore or meane man, that had taken this in hande, doubtlesse they had opponed themselues, & hindered His buriall. Againe:
for if it had be a poor or mean man, that had taken this in hand, doubtless they had opponed themselves, & hindered His burial. Again:
c-acp cs pn31 vhd vbn dt j cc j n1, cst vhd vvn d p-acp n1, av-j pns32 vhd vvn px32, cc vvd po31 n1. av:
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5358
an honourable man is chosen to bury His Sonne honourablie. The Father will haue an Honourable riche man to burie His deare Sonne.
an honourable man is chosen to bury His Son honourably. The Father will have an Honourable rich man to bury His deer Son.
dt j n1 vbz vvn pc-acp vvi po31 n1 av-j. dt n1 vmb vhi dt j j n1 pc-acp vvi po31 j-jn n1.
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5359
Indeede Ioseph of Arimathea got neuer such honour, as by yt buriall of the blessed body of Iesus, the Son of God. His calling was nothing:
Indeed Ioseph of Arimathea god never such honour, as by that burial of the blessed body of Iesus, the Son of God. His calling was nothing:
av np1 pp-f np1 vvd av d n1, c-acp p-acp pn31 n1 pp-f dt j-vvn n1 pp-f np1, dt n1 pp-f np1. po31 n1 vbds pix:
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5360
he had neuer bin registrate for yt he was a Senator in Iudea, except that the Lord had put in his hand the buriall of His deare Son. It is true, the buriall of the Lord Iesus is the last point of His humiliation:
he had never been registrate for that he was a Senator in Iudea, except that the Lord had put in his hand the burial of His deer Son. It is true, the burial of the Lord Iesus is the last point of His humiliation:
pns31 vhd av-x vbn n1 p-acp pn31 pns31 vbds dt n1 p-acp np1, c-acp d dt n1 vhd vvn p-acp po31 n1 dt n1 pp-f po31 j-jn n1 pn31 vbz j, dt n1 pp-f dt n1 np1 vbz dt ord n1 pp-f po31 n1:
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5361
for what is the buriall of the body, but the continuance of ye body vnder death? And,
for what is the burial of the body, but the Continuance of the body under death? And,
p-acp r-crq vbz dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1 p-acp n1? np1,
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5362
if thy burial be not sanctified, it is a terrible thing to be casten in a hole,
if thy burial be not sanctified, it is a terrible thing to be casten in a hold,
cs po21 n1 vbb xx vvn, pn31 vbz dt j n1 pc-acp vbi vvi p-acp dt n1,
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5363
& to be bound vnder the earth.
& to be bound under the earth.
cc pc-acp vbi vvn p-acp dt n1.
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5364
Woe to that bodie who is casten into a hole, and in the bellie of the earth,
Woe to that body who is casten into a hold, and in the belly of the earth,
n1 p-acp d n1 r-crq vbz vvi p-acp dt n1, cc p-acp dt n1 pp-f dt n1,
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5365
and if it bee not sanctified in the buriall of IESVS CHRIST. So I say, the buriall of Iesus Christ was the last poinct of His humiliation.
and if it be not sanctified in the burial of JESUS CHRIST. So I say, the burial of Iesus christ was the last point of His humiliation.
cc cs pn31 vbb xx vvn p-acp dt n1 pp-f np1 np1. av pns11 vvb, dt n1 pp-f np1 np1 vbds dt ord n1 pp-f po31 n1.
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Hee was holden in the fetters of death.
He was held in the fetters of death.
pns31 vbds vvn p-acp dt n2 pp-f n1.
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5367
Yet the Lorde begins the glory of the Son at that which was ignominious in it selfe.
Yet the Lord begins the glory of the Son At that which was ignominious in it self.
av dt n1 vvz dt n1 pp-f dt n1 p-acp d r-crq vbds j p-acp pn31 n1.
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5368
He will not employ euery man in this work, but the most honourable man in the Citie.
He will not employ every man in this work, but the most honourable man in the city.
pns31 vmb xx vvi d n1 p-acp d n1, cc-acp dt av-ds j n1 p-acp dt n1.
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5369
And then Hee will haue His Buriall not in a vile place, nor in a backside,
And then He will have His Burial not in a vile place, nor in a backside,
cc av pns31 vmb vhi po31 n1 xx p-acp dt j n1, ccx p-acp dt n1,
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but in a notable & faire place, couered with a stone.
but in a notable & fair place, covered with a stone.
cc-acp p-acp dt j cc j n1, vvn p-acp dt n1.
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5371
So the Heauenly Father will haue the honour of the Sōne & His glory, to begin at the buriall, which was shamefull in it selfe:
So the Heavenly Father will have the honour of the Son & His glory, to begin At the burial, which was shameful in it self:
np1 dt j n1 vmb vhi dt n1 pp-f dt n1 cc po31 n1, pc-acp vvi p-acp dt n1, r-crq vbds j p-acp pn31 n1:
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and then Hee goes forward, till His resurrection, and to His ascending to Heauen, & sitting at the right hand of the Father.
and then He Goes forward, till His resurrection, and to His ascending to Heaven, & sitting At the right hand of the Father.
cc av pns31 vvz av-j, c-acp po31 n1, cc p-acp po31 vvg p-acp n1, cc vvg p-acp dt j-jn n1 pp-f dt n1.
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5373
To worldlinges, this honour of their buriall, is but a part of worldly honour:
To worldlings, this honour of their burial, is but a part of worldly honour:
p-acp n2, d n1 pp-f po32 n1, vbz p-acp dt n1 pp-f j n1:
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but heere vnto Christ, that same piece of honour was ye beginning of his heauenly glory.
but Here unto christ, that same piece of honour was the beginning of his heavenly glory.
cc-acp av p-acp np1, cst d n1 pp-f n1 vbds dt n-vvg pp-f po31 j n1.
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5375
If thou be in Iesus this same honour which is done to thy bodie in this life in thy buriall, is the beginning of thy glory which thou shalt enjoy in the Heauens.
If thou be in Iesus this same honour which is done to thy body in this life in thy burial, is the beginning of thy glory which thou shalt enjoy in the Heavens.
cs pns21 vbb p-acp np1 d d n1 r-crq vbz vdn p-acp po21 n1 p-acp d n1 p-acp po21 n1, vbz dt n1 pp-f po21 n1 r-crq pns21 vm2 vvi p-acp dt n2.
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The dishonour of the faithful in this life shal be turned to their honour and glorie,
The dishonour of the faithful in this life shall be turned to their honour and glory,
dt n1 pp-f dt j p-acp d n1 vmb vbi vvn p-acp po32 n1 cc n1,
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and it shall be turned to their weale:
and it shall be turned to their weal:
cc pn31 vmb vbi vvn p-acp po32 n1:
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5378
All things worke together for the best vnto them that loue God, saies Paul, Rom. 8.29.All things work together for the best unto them that love God, Says Paul, Rom. 8.29.
d n2 vvi av p-acp dt js p-acp pno32 cst vvb np1, vvz np1, np1 crd.
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5379
If thou louest the Lord, that shame that shall be heaped on thee in this earth, shall bee the beginning of thine honour.
If thou love the Lord, that shame that shall be heaped on thee in this earth, shall be the beginning of thine honour.
cs pns21 vvb dt n1, cst n1 cst vmb vbi vvn p-acp pno21 p-acp d n1, vmb vbi dt n1 pp-f po21 n1.
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5380
Then much more shall the honour that thou shalt get in this life, bee the beginning of that euerlasting honour.
Then much more shall the honour that thou shalt get in this life, be the beginning of that everlasting honour.
av av-d av-dc vmb dt n1 cst pns21 vm2 vvi p-acp d n1, vbb dt n1 pp-f cst j n1.
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5381
Now when Ioseph takes vp the body of ye Lord lying so low at the Gallowes foot,
Now when Ioseph Takes up the body of the Lord lying so low At the Gallows foot,
av c-crq np1 vvz a-acp dt n1 pp-f dt n1 vvg av av-j p-acp dt n2 n1,
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and intends to bury that body:
and intends to bury that body:
cc vvz pc-acp vvi d n1:
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5383
I doubt not, but he hath an eye to that glorious resurrection, and he saw that glory wherewith that body should be glorified & should glorifie the bodies of the faithfull,
I doubt not, but he hath an eye to that glorious resurrection, and he saw that glory wherewith that body should be glorified & should Glorify the bodies of the faithful,
pns11 vvb xx, cc-acp pns31 vhz dt n1 p-acp d j n1, cc pns31 vvd cst n1 c-crq d n1 vmd vbi vvn cc vmd vvi dt n2 pp-f dt j,
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& make them like His glorious body.
& make them like His glorious body.
cc vvi pno32 av-j po31 j n1.
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5385
If there were no more but that respect of the resurrection of the bodies of the faithfull, in that daye it shoulde make vs count of the bodies of the faithfull, of their death and buriall. 1. Pet. 3.7.
If there were no more but that respect of the resurrection of the bodies of the faithful, in that day it should make us count of the bodies of the faithful, of their death and burial. 1. Pet. 3.7.
cs pc-acp vbdr dx dc p-acp d n1 pp-f dt n1 pp-f dt n2 pp-f dt j, p-acp d n1 pn31 vmd vvi pno12 vvi pp-f dt n2 pp-f dt j, pp-f po32 n1 cc n1. crd np1 crd.
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5386
Ye reade, that husband shoulde giue honour to their wiues, because they are the infirmer and weake• vessels,
You read, that husband should give honour to their wives, Because they Are the infirmer and weake• vessels,
pn22 vvb, cst n1 vmd vvi n1 p-acp po32 n2, c-acp pns32 vbr dt n1 cc n1 n2,
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5387
and because that with them they are to bee heires of the kingdome of glorie, and of that life. and Because that with them they Are to be Heirs of the Kingdom of glory, and of that life.
cc c-acp cst p-acp pno32 pns32 vbr pc-acp vbi n2 pp-f dt n1 pp-f n1, cc pp-f d n1.
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5388
Yee see this, that if there vvere but an earthly body, who were appearing heire to a kingdome, men will count of him:
Ye see this, that if there were but an earthly body, who were appearing heir to a Kingdom, men will count of him:
pn22 vvb d, cst cs a-acp vbdr p-acp dt j n1, r-crq vbdr vvg n1 p-acp dt n1, n2 vmb vvi pp-f pno31:
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5389
Much more then, when we see a man or woman ordained to that Heauenly kingdome, and to that glory, shoulde we not honour them for that respect of glory.
Much more then, when we see a man or woman ordained to that Heavenly Kingdom, and to that glory, should we not honour them for that respect of glory.
av-d dc av, c-crq pns12 vvb dt n1 cc n1 vvn p-acp d j n1, cc p-acp d n1, vmd pns12 xx vvi pno32 p-acp d n1 pp-f n1.
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5390
Paul to Tim. saies, In a great house are many vessels, some to honour, & some to dishonour. Paul to Tim. Says, In a great house Are many vessels, Some to honour, & Some to dishonour.
np1 p-acp np1 vvz, p-acp dt j n1 vbr d n2, d p-acp n1, cc d pc-acp vvi.
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5391
Yee see in a Noble mans house howe honourably they will handle golden and silu•r vessels.
Ye see in a Noble men house how honourably they will handle golden and silu•r vessels.
pn22 vvb p-acp dt j ng1 n1 c-crq av-j pns32 vmb vvi j cc j n2.
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5392
Then when we looke to a faithfull man, should we not count greatly of him,
Then when we look to a faithful man, should we not count greatly of him,
av c-crq pns12 vvb p-acp dt j n1, vmd pns12 xx vvi av-j pp-f pno31,
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5393
because hee is so glorious a vessell, and is to be partaker of that glory? All the glory of this world appertains properly to the faithfull:
Because he is so glorious a vessel, and is to be partaker of that glory? All the glory of this world appertains properly to the faithful:
c-acp pns31 vbz av j dt n1, cc vbz pc-acp vbi n1 pp-f d n1? av-d dt n1 pp-f d n1 vvz av-j p-acp dt j:
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5394
Indeede, often times they haue least part thereof (that they maye knowe their happinesse standes not in this earthly glory,
Indeed, often times they have least part thereof (that they may know their happiness Stands not in this earthly glory,
av, av n2 pns32 vhb ds vvb av (cst pns32 vmb vvi po32 n1 vvz xx p-acp d j n1,
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5395
but in that glory of Heauen) & the wicked haue most of it. Yet I say:
but in that glory of Heaven) & the wicked have most of it. Yet I say:
cc-acp p-acp d n1 pp-f n1) cc dt j vhb av-ds pp-f pn31. av pns11 vvb:
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5396
All the glory euen of this world appertaines to the faithfull only. No honour appertains to a king who is a reprobate:
All the glory even of this world appertains to the faithful only. No honour appertains to a King who is a Reprobate:
d dt n1 av pp-f d n1 vvz p-acp dt j av-j. dx n1 vvz p-acp dt n1 r-crq vbz dt n-jn:
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5397
He is but a violent vsurper of these worldly things, and he shal one day giue account of his violent vsurpation:
He is but a violent usurper of these worldly things, and he shall one day give account of his violent usurpation:
pns31 vbz p-acp dt j n1 pp-f d j n2, cc pns31 vmb crd n1 vvi n1 pp-f po31 j n1:
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5398
nothing but shame appertaines to him, and all his honour shall bee turned into shame. Now I goe to the next thing:
nothing but shame appertains to him, and all his honour shall be turned into shame. Now I go to the next thing:
pix cc-acp n1 vvz p-acp pno31, cc d po31 n1 vmb vbi vvn p-acp n1. av pns11 vvb p-acp dt ord n1:
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5399
The boldnes that Ioseph had in cōming to Pilate :
The boldness that Ioseph had in coming to Pilate:
dt n1 cst np1 vhd p-acp vvg p-acp np1:
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5400
Hee lurked before, but nowe when Iesus is lying in greatest ignominy, as wee vse to speake, At the Gallowes foot:
He lurked before, but now when Iesus is lying in greatest ignominy, as we use to speak, At the Gallows foot:
pns31 vvd a-acp, cc-acp av c-crq np1 vbz vvg p-acp js n1, c-acp pns12 vvb pc-acp vvi, p-acp dt n2 n1:
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5401
The man takes boldnes, & steps in to Pilates Hall, & makes his request. His riches, his substāce, & honour held him abacke awhile:
The man Takes boldness, & steps in to Pilate's Hall, & makes his request. His riches, his substance, & honour held him aback awhile:
dt n1 vvz n1, cc n2 p-acp p-acp np2 n1, cc vvz po31 n1. po31 n2, po31 n1, cc n1 vvd pno31 av av:
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5402
but now he comes out & forgets all, & interceades for the body of Iesus, to burie it.
but now he comes out & forgets all, & interceades for the body of Iesus, to bury it.
cc-acp av pns31 vvz av cc vvz d, cc vvz p-acp dt n1 pp-f np1, pc-acp vvi pn31.
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5403
Thy riches & honour of the worlde, are like as many fetters & yron chaines, to retaine thee & hold thee abacke from Christ.
Thy riches & honour of the world, Are like as many fetters & iron chains, to retain thee & hold thee aback from christ.
po21 n2 cc n1 pp-f dt n1, vbr av-j p-acp d n2 cc n1 n2, pc-acp vvi pno21 cc vvi pno21 av p-acp np1.
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5404
Yet all the riches & honour in the world cannot hinder nor hold backe GODS calling,
Yet all the riches & honour in the world cannot hinder nor hold back GOD'S calling,
av d dt n2 cc n1 p-acp dt n1 vmbx vvi ccx vvi av npg1 n1,
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5405
when Hee puts out His hande to drawe thee in to Him:
when He puts out His hand to draw thee in to Him:
c-crq pns31 vvz av po31 n1 pc-acp vvi pno21 p-acp p-acp pno31:
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5406
But if He put not out His hand, & draw thee out, thou art so fast detained, that all the strength in the worlde will not be able to draw thee.
But if He put not out His hand, & draw thee out, thou art so fast detained, that all the strength in the world will not be able to draw thee.
cc-acp cs pns31 vvd xx av po31 n1, cc vvb pno21 av, pns21 vb2r av av-j vvn, cst d dt n1 p-acp dt n1 vmb xx vbi j pc-acp vvi pno21.
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5407
It is true that Paul saies, 1. Cor. 1.26. Ye see your calling, how that not many wise men after the flesh, nor many noble are called ;
It is true that Paul Says, 1. Cor. 1.26. You see your calling, how that not many wise men After the Flesh, nor many noble Are called;
pn31 vbz j cst np1 vvz, crd np1 crd. pn22 vvb po22 n-vvg, c-crq cst xx d j n2 p-acp dt n1, ccx d j vbr vvn;
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5408
It is a rare thing to see the Lord draw such men: He vses not to call many wise men, out of the hands of their wisdome;
It is a rare thing to see the Lord draw such men: He uses not to call many wise men, out of the hands of their Wisdom;
pn31 vbz dt j n1 pc-acp vvi dt n1 vvb d n2: pns31 vvz xx pc-acp vvi d j n2, av pp-f dt n2 pp-f po32 n1;
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5409
nor many rich men, out of the hands of their riches; nor many Noble men, out of the handes of their Nobility: No, He lets them be.
nor many rich men, out of the hands of their riches; nor many Noble men, out of the hands of their Nobilt: No, He lets them be.
ccx d j n2, av pp-f dt n2 pp-f po32 n2; ccx d j n2, av pp-f dt n2 pp-f po32 n1: uh-dx, pns31 vvz pno32 vbi.
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5410
We reade not of any potent men among the Jewes, whom the Lord pulled out to be His Disciples,
We read not of any potent men among the Jews, whom the Lord pulled out to be His Disciples,
pns12 vvb xx pp-f d j n2 p-acp dt np2, r-crq dt n1 vvd av pc-acp vbi po31 n2,
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5411
except these two, Ioseph & Nicodemus. There might haue beene moe among the Princes of the Iewes, but wee find the names of no moe registrate.
except these two, Ioseph & Nicodemus. There might have been more among the Princes of the Iewes, but we find the names of no more registrate.
c-acp d crd, np1 cc np1. a-acp vmd vhi vbn av-dc p-acp dt n2 pp-f dt np2, p-acp pns12 vvb dt n2 pp-f dx dc n1.
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5412
O how hard a thing it is, to draw a wise mā a mightie man, or a Noble man to Christ:
O how hard a thing it is, to draw a wise man a mighty man, or a Noble man to christ:
sy c-crq av-j dt n1 pn31 vbz, pc-acp vvi dt j n1 dt j n1, cc dt j n1 p-acp np1:
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5413
for it is true that Christ saies, It is as hard to drawe a rich man to Christ,
for it is true that christ Says, It is as hard to draw a rich man to christ,
c-acp pn31 vbz j cst np1 vvz, pn31 vbz a-acp j pc-acp vvi dt j n1 p-acp np1,
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5414
as to draw a Camell thorowe a needles eye. as to draw a Camel thorough a needles eye.
c-acp pc-acp vvi dt n1 p-acp dt n2 n1.
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5415
To draw a great body thorow a needles eye, is no lesse difficulty than to draw thee to Christ, who art a Noble man, who wilt sit vp,
To draw a great body thorough a needles eye, is no less difficulty than to draw thee to christ, who art a Noble man, who wilt fit up,
pc-acp vvi dt j n1 p-acp dt n2 vvb, vbz dx dc n1 cs pc-acp vvi pno21 p-acp np1, q-crq vb2r dt j n1, q-crq vm2 vvi a-acp,
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5416
& talke of thy kinred, & of thy blood. This doing of Ioseph may bee marueiled at.
& talk of thy kindred, & of thy blood. This doing of Ioseph may be marveled At.
cc n1 pp-f po21 n1, cc pp-f po21 n1. d vdg pp-f np1 vmb vbi vvd p-acp.
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5417
Think ye not yt Ioseph should haue manifested himselfe rather in Iesus lifetime, than nowe after His death? When Hee was going, working wonders,
Think you not that Ioseph should have manifested himself rather in Iesus lifetime, than now After His death? When He was going, working wonders,
vvb pn22 xx pn31 np1 vmd vhi vvn px31 av p-acp np1 n1, cs av p-acp po31 n1? c-crq pns31 vbds vvg, vvg n2,
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5418
and speaking such sweet sentences as neuer man spake, yet all this moued him not to come foorth, and shew himselfe.
and speaking such sweet sentences as never man spoke, yet all this moved him not to come forth, and show himself.
cc vvg d j n2 c-acp av-x n1 vvd, av d d vvd pno31 xx pc-acp vvi av, cc vvi px31.
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5419
But now Christ being in shame, he comes out.
But now christ being in shame, he comes out.
p-acp av np1 vbg p-acp n1, pns31 vvz av.
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5420
Whereunto shall I ascribe this? I ascribe it to the force yt came from the death of Iesus.
Whereunto shall I ascribe this? I ascribe it to the force that Come from the death of Iesus.
c-crq vmb pns11 vvi d? pns11 vvb pn31 p-acp dt n1 pn31 vvd p-acp dt n1 pp-f np1.
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5421
There was neuer a liuing man in the world, that had such force as yt dead body had.
There was never a living man in the world, that had such force as that dead body had.
pc-acp vbds av-x dt j-vvg n1 p-acp dt n1, cst vhd d n1 c-acp pn31 j n1 vhd.
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5422
No, I say, He had more power hanging dead on the crosse, than when Hee was liuing in the world,
No, I say, He had more power hanging dead on the cross, than when He was living in the world,
uh-dx, pns11 vvb, pns31 vhd dc n1 vvg j p-acp dt n1, cs c-crq pns31 vbds vvg p-acp dt n1,
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5423
& more mighty was His death than His life.
& more mighty was His death than His life.
cc av-dc j vbds po31 n1 cs po31 n1.
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5424
The Lord giue vs a sense & feeling of ye force of ye death of Christ ▪ it is able to cause a dead body rise from death to life. Iohn 12.24. He foretold ye power of His death:
The Lord give us a sense & feeling of the force of you death of christ ▪ it is able to cause a dead body rise from death to life. John 12.24. He foretold you power of His death:
dt n1 vvb pno12 dt n1 cc n-vvg pp-f dt n1 pp-f pn22 n1 pp-f np1 ▪ pn31 vbz j pc-acp vvi dt j n1 vvi p-acp n1 p-acp n1. np1 crd. pns31 vvd pn22 n1 pp-f po31 n1:
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5425
When the corne of wheat lyes in the ground and dies, it fructifies and brings foorth much fruit :When the corn of wheat lies in the ground and die, it fructifies and brings forth much fruit:
c-crq dt n1 pp-f n1 vvz p-acp dt n1 cc n2, pn31 vvz cc vvz av d n1:
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5426
so the dead body of Iesus fructifi•d, and brought with it out of the graue to life many thousand soules,
so the dead body of Iesus fructifi•d, and brought with it out of the graven to life many thousand Souls,
av dt j n1 pp-f np1 vvd, cc vvd p-acp pn31 av pp-f dt j p-acp n1 d crd n2,
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5427
& so does it to the end of the world.
& so does it to the end of the world.
cc av vdz pn31 p-acp dt n1 pp-f dt n1.
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5428
Hast thou life into thee, From whom came that life? Euen from the death of Iesus Christ:
Hast thou life into thee, From whom Come that life? Eve from the death of Iesus christ:
vh2 pns21 n1 p-acp pno21, p-acp ro-crq vvd cst n1? np1 p-acp dt n1 pp-f np1 np1:
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5429
if Christ had not died, thou hadst neuer felt life.
if christ had not died, thou Hadst never felt life.
cs np1 vhd xx vvn, pns21 vhd2 av-x vvd n1.
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5430
Hee vses also for this purpose another similitude, Where euer the dead carcasse•s, thither resorte the Eagles :
He uses also for this purpose Another similitude, Where ever the dead carcasse•s, thither resort the Eagles:
pns31 vvz av p-acp d n1 j-jn n1, c-crq av dt j n2, av vvi dt n2:
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5431
Meaning, where His dead body was, the faithfull where euer they were, they should take them to their wings, from all the ends of the earth,
Meaning, where His dead body was, the faithful where ever they were, they should take them to their wings, from all the ends of the earth,
vvg, c-crq po31 j n1 vbds, dt j c-crq av pns32 vbdr, pns32 vmd vvi pno32 p-acp po32 n2, p-acp d dt n2 pp-f dt n1,
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& leaue their riches and honour, and by Faith flee to Him, to feede vpon Him,
& leave their riches and honour, and by Faith flee to Him, to feed upon Him,
cc vvi po32 n2 cc n1, cc p-acp n1 vvi p-acp pno31, pc-acp vvi p-acp pno31,
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for His deade body casts such a sweete smell thorow the Heauens, and the Earth (a carioun casts such an euill smell,
for His dead body Cast such a sweet smell thorough the Heavens, and the Earth (a carrion Cast such an evil smell,
c-acp po31 j n1 vvz d dt j n1 p-acp dt n2, cc dt n1 (dt n1 vvz d dt j-jn n1,
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but the body of Iesus hath a sweete smell) that it will allure men & women to come to it.
but the body of Iesus hath a sweet smell) that it will allure men & women to come to it.
cc-acp dt n1 pp-f np1 vhz dt j n1) cst pn31 vmb vvi n2 cc n2 pc-acp vvi p-acp pn31.
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The Lord giue euery one such a taste of His sweetnesse, as Ioseph and Nicodemus found, that with pleasure we may flee to Him, and feede on Him.
The Lord give every one such a taste of His sweetness, as Ioseph and Nicodemus found, that with pleasure we may flee to Him, and feed on Him.
dt n1 vvb d crd d dt n1 pp-f po31 n1, c-acp np1 cc np1 vvn, cst p-acp n1 pns12 vmb vvi p-acp pno31, cc vvi p-acp pno31.
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Now followes the request, he comes in to Pilates Hall, and desires leaue to take vp the dead body of Iesus, as yee saw before, the body of Iesus was not taken from the crosse without the licence of the Iudge, Pontius Pilate :
Now follows the request, he comes in to Pilate's Hall, and Desires leave to take up the dead body of Iesus, as ye saw before, the body of Iesus was not taken from the cross without the licence of the Judge, Pontius Pilate:
av vvz dt n1, pns31 vvz p-acp p-acp np2 n1, cc n2 vvb pc-acp vvi a-acp dt j n1 pp-f np1, c-acp pn22 vvd a-acp, dt n1 pp-f np1 vbds xx vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, np1 np1:
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so they durst not burie the body of Iesus without leaue, Why? The Lord vvas condemned,
so they durst not bury the body of Iesus without leave, Why? The Lord was condemned,
av pns32 vvd xx vvi dt n1 pp-f np1 p-acp n1, q-crq? dt n1 vbds vvn,
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and the man who is condemned, is yet in the hands of the Iudge, vntill he giue Him ouer.
and the man who is condemned, is yet in the hands of the Judge, until he give Him over.
cc dt n1 r-crq vbz vvn, vbz av p-acp dt n2 pp-f dt n1, c-acp pns31 vvb pno31 a-acp.
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If we consider wel this whole Historie of the suffering of Christ, vve shall finde one thing vvorthy to be marked,
If we Consider well this Whole History of the suffering of christ, we shall find one thing worthy to be marked,
cs pns12 vvb av d j-jn n1 pp-f dt n1 pp-f np1, pns12 vmb vvi crd n1 j pc-acp vbi vvn,
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Albeit the Lord Iesus vvas the moste innocent man that euer vvas in the vvorlde,
Albeit the Lord Iesus was the most innocent man that ever was in the world,
cs dt n1 np1 vbds dt av-ds j-jn n1 cst av vbds p-acp dt n1,
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yet hauing to doe vvith Magistrates, both ciuile and ecclesiasticall, as Pontius Pilate, Caiaphas, and the rest, from the beginning to the end, Hee will haue nothing done but vvith their leaue:
yet having to do with Magistrates, both civil and ecclesiastical, as Pontius Pilate, Caiaphas, and the rest, from the beginning to the end, He will have nothing done but with their leave:
av j-vvg pc-acp vdi p-acp n2, d j cc j, c-acp np1 np1, np1, cc dt n1, p-acp dt n1 p-acp dt n1, pns31 vmb vhi pix vdn p-acp p-acp po32 n1:
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vvhen the Magistrate sent out men of vvarre to take Him, He vvould not suffer Peter to resist them,
when the Magistrate sent out men of war to take Him, He would not suffer Peter to resist them,
c-crq dt n1 vvd av n2 pp-f n1 pc-acp vvi pno31, pns31 vmd xx vvi np1 pc-acp vvi pno32,
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but He reprooued him for drawing his sword:
but He reproved him for drawing his sword:
cc-acp pns31 vvd pno31 p-acp vvg po31 n1:
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Hee would not haue His body taken downe from the Crosse, without the leaue of the Magistrate:
He would not have His body taken down from the Cross, without the leave of the Magistrate:
pns31 vmd xx vhi po31 n1 vvn a-acp p-acp dt n1, p-acp dt n1 pp-f dt n1:
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Hee would haue nothing done to Him: Hee would not be buried without the leaue of the Magistrate.
He would have nothing done to Him: He would not be buried without the leave of the Magistrate.
pns31 vmd vhi pix vdn p-acp pno31: pns31 vmd xx vbi vvn p-acp dt n1 pp-f dt n1.
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Hee leaues thee His example, to teach thee, if thou werest neuer so innocent, yet if thou fallest in the handes of the Magistrate, suffer nothing to be done to thee with offence,
He leaves thee His Exampl, to teach thee, if thou wearest never so innocent, yet if thou Fallest in the hands of the Magistrate, suffer nothing to be done to thee with offence,
pns31 vvz pno21 po31 n1, pc-acp vvi pno21, cs pns21 vv2 av av j-jn, av cs pns21 vv2 p-acp dt n2 pp-f dt n1, vvb pix pc-acp vbi vdn p-acp pno21 p-acp n1,
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and with the disgrace of justice and judgement:
and with the disgrace of Justice and judgement:
cc p-acp dt n1 pp-f n1 cc n1:
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hee who would die well, and in the Lord, let Him protest that nothing be done to him that will disgrace justice, albeit he suffer innocently.
he who would die well, and in the Lord, let Him protest that nothing be done to him that will disgrace Justice, albeit he suffer innocently.
pns31 r-crq vmd vvi av, cc p-acp dt n1, vvb pno31 vvi cst pix vbb vdn p-acp pno31 cst vmb vvi n1, cs pns31 vvb av-jn.
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I might let you see an higher ground of this matter, but I wil touch it only.
I might let you see an higher ground of this matter, but I will touch it only.
pns11 vmd vvi pn22 vvb dt jc n1 pp-f d n1, cc-acp pns11 vmb vvi pn31 av-j.
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The Lord that came in the world to relieue thee from that great Iudge, and from all the pointes of his Iustice, it behoued Him to suffer all the points of Iustice vnder the earthly judge Pontius Pilate, in His condemnation, in His taking from the crosse, & in His burial:
The Lord that Come in the world to relieve thee from that great Judge, and from all the points of his justice, it behooved Him to suffer all the points of justice under the earthly judge Pontius Pilate, in His condemnation, in His taking from the cross, & in His burial:
dt n1 cst vvd p-acp dt n1 pc-acp vvi pno21 p-acp d j n1, cc p-acp d dt n2 pp-f po31 n1, pn31 vvd pno31 pc-acp vvi d dt n2 pp-f n1 p-acp dt j n1 np1 np1, p-acp po31 n1, p-acp po31 n-vvg p-acp dt n1, cc p-acp po31 n1:
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this was all to the intent, that thou mightest be fully freed from all the points of the Iustice of GOD,
this was all to the intent, that thou Mightest be Fully freed from all the points of the justice of GOD,
d vbds d p-acp dt n1, cst pns21 vmd2 vbi av-j vvn p-acp d dt n2 pp-f dt n1 pp-f np1,
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for whatsoeuer thing He either did or suffered, it was for thy cause. There is another thing here, that would not be passed by:
for whatsoever thing He either did or suffered, it was for thy cause. There is Another thing Here, that would not be passed by:
p-acp r-crq n1 pns31 av-d vdd cc vvd, pn31 vbds p-acp po21 n1. pc-acp vbz j-jn n1 av, cst vmd xx vbi vvn p-acp:
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There is no question, but it comes of the Prouidence of God, that this body is neither reaued away by violence,
There is no question, but it comes of the Providence of God, that this body is neither reaved away by violence,
pc-acp vbz dx n1, cc-acp pn31 vvz pp-f dt n1 pp-f np1, cst d n1 vbz av-dx vvn av p-acp n1,
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nor stollen away by slight, but the taking away comes of a speciall request•:
nor stolen away by slight, but the taking away comes of a special request•:
ccx vvn av p-acp n1, cc-acp dt n-vvg av vvz pp-f dt j n1:
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no question, this matter was so dispensed, that the death of Iesus should bee made notable,
no question, this matter was so dispensed, that the death of Iesus should be made notable,
dx n1, d n1 vbds av vvn, cst dt n1 pp-f np1 vmd vbi vvn j,
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and come to the eares of Pilate, and all other men:
and come to the ears of Pilate, and all other men:
cc vvb p-acp dt n2 pp-f np1, cc d j-jn n2:
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the death was to be made notable to the world, & likewise the buriall was to be made notable, to the end, that His glorious resurrection might be made knowne to the world.
the death was to be made notable to the world, & likewise the burial was to be made notable, to the end, that His glorious resurrection might be made known to the world.
dt n1 vbds pc-acp vbi vvn j p-acp dt n1, cc av dt n1 vbds pc-acp vbi vvn j, p-acp dt n1, cst po31 j n1 vmd vbi vvn vvn p-acp dt n1.
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These are the two pillars of our Faith, the death of Christ, and His resurrection,
These Are the two pillars of our Faith, the death of christ, and His resurrection,
d vbr dt crd n2 pp-f po12 n1, dt n1 pp-f np1, cc po31 n1,
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& these are the two points that the deuill and the Heretiques haue from time to time striuen to hew and cut downe, that they should not appeare to the world,
& these Are the two points that the Devil and the Heretics have from time to time striven to hew and Cut down, that they should not appear to the world,
cc d vbr dt crd n2 cst dt n1 cc dt n2 vhb p-acp n1 p-acp n1 vvn pc-acp vvi cc vvi a-acp, cst pns32 vmd xx vvi p-acp dt n1,
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because they are the chiefe pillars of our Faith:
Because they Are the chief pillars of our Faith:
c-acp pns32 vbr dt j-jn n2 pp-f po12 n1:
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but honour & glory be to the Lord, who of His grace hath kept these pillars constantly in His Church, in despite of the deuill, & all his instrumēts.
but honour & glory be to the Lord, who of His grace hath kept these pillars constantly in His Church, in despite of the Devil, & all his Instruments.
cc-acp n1 cc n1 vbb p-acp dt n1, r-crq pp-f po31 n1 vhz vvn d n2 av-j p-acp po31 n1, p-acp n1 pp-f dt n1, cc d po31 n2.
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Now the God of Heauen grant vs grace to take holde on His death, and glorious resurrection, that through His death and resurrection we may bee raised from death to newnesse of life here, that hereafter wee may reigne in glory with Him, To whome with the Father,
Now the God of Heaven grant us grace to take hold on His death, and glorious resurrection, that through His death and resurrection we may be raised from death to newness of life Here, that hereafter we may Reign in glory with Him, To whom with the Father,
av dt n1 pp-f n1 vvb pno12 vvi pc-acp vvi n1 p-acp po31 n1, cc j n1, cst p-acp po31 n1 cc n1 pns12 vmb vbi vvn p-acp n1 p-acp n1 pp-f n1 av, cst av pns12 vmb vvi p-acp n1 p-acp pno31, p-acp ro-crq p-acp dt n1,
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and the Holy Spirite, bee all honour, praise and glorie, world without end. AMEN.
and the Holy Spirit, be all honour, praise and glory, world without end. AMEN.
cc dt j n1, vbb d n1, n1 cc n1, n1 p-acp n1. uh-n.
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5464
THE XXVI. LECTVRE, OF THE BVRIALL OF CHRIST. MARKE, CHAP. XV. And Pilate marueiled; if hee were alreadie dead, and called vnto him the Centurion, and asked of him,
THE XXVI. LECTURE, OF THE BURIAL OF CHRIST. MARK, CHAP. XV. And Pilate marveled; if he were already dead, and called unto him the Centurion, and asked of him,
dt crd. n1, pp-f dt n1 pp-f np1. np1, np1 crd. cc np1 vvd; cs pns31 vbdr av j, cc vvn p-acp pno31 dt n1, cc vvd pp-f pno31,
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whether hee had beene any while dead? And when hee know the trueth of the Centurion, hee gaue the bodie to Ioseph:
whither he had been any while dead? And when he know the truth of the Centurion, he gave the body to Ioseph:
cs pns31 vhd vbn d n1 j? cc c-crq pns31 vvb dt n1 pp-f dt n1, pns31 vvd dt n1 p-acp np1:
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Who bought a linnen cloth, and tooke him downe, and wrapped him in the linnen cloth, &c. IOHN CHAP. XIX.
Who bought a linen cloth, and took him down, and wrapped him in the linen cloth, etc. JOHN CHAP. XIX.
r-crq vvd dt n1 n1, cc vvd pno31 a-acp, cc vvd pno31 p-acp dt n1 n1, av np1 np1 np1.
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And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that hee might take downe the body of Iesus. And Pilate gaue him licence.
And After these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for Fear of the Iewes) besought Pilate that he might take down the body of Iesus. And Pilate gave him licence.
cc p-acp d n2, np1 pp-f np1 (r-crq vbds dt n1 pp-f np1, cc-acp av-jn p-acp n1 pp-f dt np2) vvd np1 cst pns31 vmd vvi a-acp dt n1 pp-f np1. cc np1 vvd pno31 n1.
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Hee came then, and tooke Iesus bodie.
He Come then, and took Iesus body.
pns31 vvd av, cc vvd np1 n1.
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And there came also Nicodemus (who first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound.
And there Come also Nicodemus (who First Come to Iesus by night) and brought of myrrh and aloes mingled together about an Hundredth pound.
cc pc-acp vvd av np1 (r-crq ord vvd p-acp np1 p-acp n1) cc vvd pp-f n1 cc n2 vvn av p-acp dt ord n1.
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Then tooke they the bodie of Iesus, and wrapped it in linnen clothes, with the odours,
Then took they the body of Iesus, and wrapped it in linen clothes, with the odours,
av vvd pns32 dt n1 pp-f np1, cc vvd pn31 p-acp n1 n2, p-acp dt n2,
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as the manner of the Iewes is to burie.
as the manner of the Iewes is to bury.
c-acp dt n1 pp-f dt np2 vbz p-acp vvi.
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THE last day (welbeloued in Iesus Christ) wee entered into the History of the Buriall of the Lord Iesus:
THE last day (well-beloved in Iesus christ) we entered into the History of the Burial of the Lord Iesus:
dt ord n1 (j p-acp np1 np1) pns12 vvd p-acp dt n1 pp-f dt n1 pp-f dt n1 np1:
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and wee hearde that the Buriall came by a request, made to Pilate the Romane Deputie for the time:
and we heard that the Burial Come by a request, made to Pilate the Roman Deputy for the time:
cc pns12 vvd cst dt n1 vvd p-acp dt n1, vvn p-acp np1 dt jp np1 p-acp dt n1:
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5474
The request maker was one IOSEPH: Hee is set down and described by all the foure EVANGELISTES, in all his properties:
The request maker was one IOSEPH: He is Set down and described by all the foure EVANGELISTS, in all his properties:
dt n1 n1 vbds crd np1: pns31 vbz vvn a-acp cc vvn p-acp d dt crd n2, p-acp d po31 n2:
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Hee was a man of ARIMATHEA, a Towne in IVRIE. Hee vvas a rich man, and also an honourable and graue Counseller.
He was a man of ARIMATHEA, a Town in IVRIE. He was a rich man, and also an honourable and graven Counsellor.
pns31 vbds dt n1 pp-f np1, dt n1 p-acp np1. pns31 vbds dt j n1, cc av dt j cc j n1.
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Then, as concerning the qualities of his person: Hee was a good and an vpright man, who liued vprightlie in the worlde:
Then, as Concerning the qualities of his person: He was a good and an upright man, who lived uprightly in the world:
av, c-acp vvg dt n2 pp-f po31 n1: pns31 vbds dt j cc dt av-j n1, r-crq vvd av-j p-acp dt n1:
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and yet hee had a further respect than vnto this life, for he waited constantlie for the Kingdome of God.
and yet he had a further respect than unto this life, for he waited constantly for the Kingdom of God.
cc av pns31 vhd dt jc n1 cs p-acp d n1, c-acp pns31 vvd av-j p-acp dt n1 pp-f np1.
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And therefore, when Christ came into the worlde, and tooke vpon Him that great office of the Mediator betwixt GOD and man, hee enters into His schoole,
And Therefore, when christ Come into the world, and took upon Him that great office of the Mediator betwixt GOD and man, he enters into His school,
cc av, c-crq np1 vvd p-acp dt n1, cc vvd p-acp pno31 cst j n1 pp-f dt n1 p-acp np1 cc n1, pns31 vvz p-acp po31 n1,
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and became His Disciple, howbeit for feare of the IEVVES, hee durst not manifest himselfe,
and became His Disciple, howbeit for Fear of the JEWISH, he durst not manifest himself,
cc vvd po31 n1, a-acp p-acp n1 pp-f dt np2, pns31 vvd xx vvi px31,
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but lurked secretlie for a time, euen to this time that it came to the Buriall of the bodie of Iesus;
but lurked secretly for a time, even to this time that it Come to the Burial of the body of Iesus;
cc-acp vvn av-jn p-acp dt n1, av p-acp d n1 cst pn31 vvd p-acp dt n1 pp-f dt n1 pp-f np1;
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and then hee shewes himselfe to bee a Disciple of Christ. In that Councell, which was against the Lorde, hee vvas a Counseller;
and then he shows himself to be a Disciple of christ. In that Council, which was against the Lord, he was a Counsellor;
cc cs pns31 vvz px31 pc-acp vbi dt n1 pp-f np1. p-acp d n1, r-crq vbds p-acp dt n1, pns31 vbds dt n1;
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but hee vvoulde neither giue counsell, nor consent to the condemning and slaying of CHRIST. Thus much yee hearde before concerning this man and his properties:
but he would neither give counsel, nor consent to the condemning and slaying of CHRIST. Thus much ye heard before Concerning this man and his properties:
cc-acp pns31 vmd av-dx vvi n1, ccx n1 p-acp dt vvg cc vvg pp-f np1. av av-d pn22 vvd p-acp vvg d n1 cc po31 n2:
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Then wee hearde howe hee goes forwarde boldlie to Pilate to seeke the Lordes bodie.
Then we heard how he Goes forward boldly to Pilate to seek the lords body.
av pns12 vvd c-crq pns31 vvz av-j av-j p-acp np1 pc-acp vvi dt ng1 n1.
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5793
The time of the sute is noted, to wit, the next day after He was buried.
The time of the suit is noted, to wit, the next day After He was buried.
dt n1 pp-f dt n1 vbz vvn, p-acp n1, dt ord n1 c-acp pns31 vbds vvn.
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Hee lurked before, so long as Iesus was in the worlde, working such wonders as neuer man wrought,
He lurked before, so long as Iesus was in the world, working such wonders as never man wrought,
pns31 vvd a-acp, av av-j c-acp np1 vbds p-acp dt n1, vvg d n2 c-acp av-x n1 vvd,
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5485
& speaking with such a grace as neuer man spake with.
& speaking with such a grace as never man spoke with.
cc vvg p-acp d dt n1 c-acp av-x n1 vvd p-acp.
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But nowe when Hee is dead, hee comes out boldlie, and goes to Pilate, and hee manifestes himselfe:
But now when He is dead, he comes out boldly, and Goes to Pilate, and he manifestes himself:
p-acp av c-crq pns31 vbz j, pns31 vvz av av-j, cc vvz p-acp np1, cc pns31 vvz px31:
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To let vs see, that IESVS in His death, had greater force to drawe the soules of men vnto Him,
To let us see, that JESUS in His death, had greater force to draw the Souls of men unto Him,
pc-acp vvi pno12 vvi, cst np1 p-acp po31 n1, vhd jc n1 pc-acp vvi dt n2 pp-f n2 p-acp pno31,
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5488
than Hee had in His life:
than He had in His life:
cs pns31 vhd p-acp po31 n1:
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5489
for from that death there came so sweete and sensible a smell to the soules of sinners, that it drewe the soules of sinners vnto Him:
for from that death there Come so sweet and sensible a smell to the Souls of Sinners, that it drew the Souls of Sinners unto Him:
c-acp p-acp d n1 a-acp vvd av j cc j dt n1 p-acp dt n2 pp-f n2, cst pn31 vvd dt n2 pp-f n2 p-acp pno31:
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Namelie, the heart of this man IOSEPH:
Namely, the heart of this man IOSEPH:
av, dt n1 pp-f d n1 np1:
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5491
So that hee comes out boldlie, as saide is, and hee goes to PILATE, and requestes him to giue him the bodie of IESVS to bee buried.
So that he comes out boldly, as said is, and he Goes to PILATE, and requests him to give him the body of JESUS to be buried.
av cst pns31 vvz av av-j, c-acp vvd vbz, cc pns31 vvz p-acp np1, cc n2 pno31 pc-acp vvi pno31 dt n1 pp-f np1 pc-acp vbi vvn.
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5492
Thus farre vvee hearde the last daye: Nowe this daye wee haue PILATES answere to IOSEPHS request.
Thus Far we heard the last day: Now this day we have PILATE'S answer to JOSEPH'S request.
av av-j pns12 vvd dt ord n1: av d n1 pns12 vhb np2 vvb p-acp np1 n1.
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5493
PILATE wonders that He was dead so soone:
PILATE wonders that He was dead so soon:
np1 vvz cst pns31 vbds j av av:
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5494
and for the more certaintie hee calles a Centurion, and askes him, if Hee was dead alreadie.
and for the more certainty he calls a Centurion, and asks him, if He was dead already.
cc p-acp dt av-dc n1 pns31 vvz dt n1, cc vvz pno31, cs pns31 vbds j av.
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5495
The Centurion affirmes, that Hee was dead alreadie. PILATE grantes the request. After this we come to the maner of His Buriall.
The Centurion affirms, that He was dead already. PILATE grants the request. After this we come to the manner of His Burial.
dt n1 vvz, cst pns31 vbds j av. np1 vvz dt n1. p-acp d pns12 vvb p-acp dt n1 pp-f po31 n1.
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5496
Wee shall goe forward as time shall suffer, & God shall giue vs grace. Pilate wonders that hee was so soone dead.
we shall go forward as time shall suffer, & God shall give us grace. Pilate wonders that he was so soon dead.
pns12 vmb vvi av-j p-acp n1 vmb vvi, cc np1 vmb vvi pno12 vvi. np1 vvz cst pns31 vbds av av j.
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5497
This wondering of Pilate, no question, imports, that the death of Iesus was extraordinary:
This wondering of Pilate, no question, imports, that the death of Iesus was extraordinary:
d vvg pp-f np1, dx n1, vvz, cst dt n1 pp-f np1 vbds j:
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5498
It was not after the common fashion of men yt were crucified, for men who were crucified, they vsed to hing long on the Crosse,
It was not After the Common fashion of men that were Crucified, for men who were Crucified, they used to hing long on the Cross,
pn31 vbds xx p-acp dt j n1 pp-f n2 pn31 vbdr vvn, c-acp n2 r-crq vbdr vvn, pns32 vvd p-acp vvg av-j p-acp dt n1,
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5499
before they yeelded the spirit, dayes & nights;
before they yielded the Spirit, days & nights;
c-acp pns32 vvd dt n1, n2 cc n2;
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5500
and in end, ere they yeelded the spirite, the life was taken from them by violence:
and in end, ere they yielded the Spirit, the life was taken from them by violence:
cc p-acp n1, c-acp pns32 vvd dt n1, dt n1 vbds vvn p-acp pno32 p-acp n1:
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5501
They were broken on the Crosse.
They were broken on the Cross.
pns32 vbdr vvn p-acp dt n1.
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5502
So Pilate hearing, that the Lorde was so soone dead, hee wondered, as at an extraordinarie thing.
So Pilate hearing, that the Lord was so soon dead, he wondered, as At an extraordinary thing.
np1 np1 vvg, cst dt n1 vbds av av j, pns31 vvd, c-acp p-acp dt j n1.
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5503
There are sundrie thinges that testifie that death of Iesus to haue beene extraordinary:
There Are sundry things that testify that death of Iesus to have been extraordinary:
pc-acp vbr j n2 cst vvb cst n1 pp-f np1 pc-acp vhi vbn j:
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5504
as first, That mighty and loude voyce & crying which the Lord vttered on the Crosse immediately before He yeelded the spirit:
as First, That mighty and loud voice & crying which the Lord uttered on the Cross immediately before He yielded the Spirit:
c-acp ord, cst j cc j n1 cc vvg r-crq dt n1 vvd p-acp dt n1 av-j c-acp pns31 vvd dt n1:
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5505
for who will giue a loud crie at the yeelding of his spirit? for at the poinct of death,
for who will give a loud cry At the yielding of his Spirit? for At the point of death,
p-acp r-crq vmb vvi dt j n1 p-acp dt j-vvg pp-f po31 n1? p-acp p-acp dt n1 pp-f n1,
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5506
when nature failes, it is a rare thing to finde a man to haue a voyce or a word.
when nature fails, it is a rare thing to find a man to have a voice or a word.
c-crq n1 vvz, pn31 vbz dt j n1 pc-acp vvi dt n1 pc-acp vhi dt n1 cc dt n1.
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5507
Next, The yeelding of His spirit so suddenly, whē by the power of nature He might haue liued longer. Last:
Next, The yielding of His Spirit so suddenly, when by the power of nature He might have lived longer. Last:
ord, dt j-vvg pp-f po31 n1 av av-j, c-crq p-acp dt n1 pp-f n1 pns31 vmd vhi vvn av-jc. vvb:
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5566
For as vvell as vve loue this body, vve vvill be content to slit out of it, to let the body fall dovvne,
For as well as we love this body, we will be content to slit out of it, to let the body fallen down,
c-acp c-acp av c-acp pns12 vvb d n1, pns12 vmb vbi j pc-acp vvi av pp-f pn31, pc-acp vvi dt n1 vvb a-acp,
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5508
This wondering of Pilate testifies, That His death was extraordinarie, & that there was a power in Iesus which controlled nature.
This wondering of Pilate Testifies, That His death was extraordinary, & that there was a power in Iesus which controlled nature.
d vvg pp-f np1 vvz, cst po31 n1 vbds j, cc cst a-acp vbds dt n1 p-acp np1 r-crq vvd n1.
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5509
When nature would haue kept life, the diuine power puts it out. In a word:
When nature would have kept life, the divine power puts it out. In a word:
c-crq n1 vmd vhi vvn n1, dt j-jn n1 vvz pn31 av. p-acp dt n1:
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5510
This wondering testifies, That the death of Iesus was the death of God, the death of a man,
This wondering Testifies, That the death of Iesus was the death of God, the death of a man,
d vvg vvz, cst dt n1 pp-f np1 vbds dt n1 pp-f np1, dt n1 pp-f dt n1,
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5511
but God in the man, glorious and blessed for euermore.
but God in the man, glorious and blessed for evermore.
cc-acp np1 p-acp dt n1, j cc j-vvn p-acp av.
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5512
Now it is said, Pilate vnderstood of the Centurion, that Iesus was dead, when hee granted the request of Ioseph, and gaue the bodie to him to bee buried.
Now it is said, Pilate understood of the Centurion, that Iesus was dead, when he granted the request of Ioseph, and gave the body to him to be buried.
av pn31 vbz vvn, np1 vvd pp-f dt n1, cst np1 vbds j, c-crq pns31 vvd dt n1 pp-f np1, cc vvd dt n1 p-acp pno31 pc-acp vbi vvn.
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5513
First, I see Pilate is a good Iustitier, (the Romane Iustice was a good Iustice, the Romane Iustitiers were good) he shewed him selfe to bee a good Iustitier in this:
First, I see Pilate is a good Iustitier, (the Roman justice was a good justice, the Roman Iustitiers were good) he showed him self to be a good Iustitier in this:
ord, pns11 vvb np1 vbz dt j fw-fr, (dt jp n1 vbds dt j n1, dt jp np1 vbdr j) pns31 vvd pno31 n1 pc-acp vbi dt j fw-fr p-acp d:
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5514
a man condemned to die, hee would not giue Him out of His hands, till hee knew perfectly that He was dead.
a man condemned to die, he would not give Him out of His hands, till he knew perfectly that He was dead.
dt n1 vvd pc-acp vvi, pns31 vmd xx vvi pno31 av pp-f po31 n2, c-acp pns31 vvd av-j cst pns31 vbds j.
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5515
The Iudge should not giue a man out of his hāds to any, till he know he be dead; Iustice requires that:
The Judge should not give a man out of his hands to any, till he know he be dead; justice requires that:
dt n1 vmd xx vvi dt n1 av pp-f po31 n2 p-acp d, c-acp pns31 vvb pns31 vbb j; n1 vvz d:
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5516
If they did so to the greene tree, the Lord Himselfe saies, what shall they doe to the withered? If so precise justice was kept on ye innocent, what shall become of the reprobate, who must suffer euery point of justice? Lord saue vs from that justice of the reprobate.If they did so to the green tree, the Lord Himself Says, what shall they do to the withered? If so precise Justice was kept on you innocent, what shall become of the Reprobate, who must suffer every point of Justice? Lord save us from that Justice of the Reprobate.
cs pns32 vdd av p-acp dt j-jn n1, dt n1 px31 vvz, r-crq vmb pns32 vdb p-acp dt j-vvn? cs av j n1 vbds vvn p-acp pn22 j-jn, r-crq vmb vvi pp-f dt n-jn, r-crq vmb vvi d n1 pp-f n1? n1 vvb pno12 p-acp d n1 pp-f dt n-jn.
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5517
I put it out of doubt:
I put it out of doubt:
pns11 vvb pn31 av pp-f n1:
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5518
This justice kept on Iesus is a liuely image of that justice, that shalbe kept on the reprobate.
This Justice kept on Iesus is a lively image of that Justice, that shall kept on the Reprobate.
d n1 vvn p-acp np1 vbz dt j n1 pp-f d n1, cst vmb|vbi vvn p-acp dt n-jn.
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5519
Thou shalt not escape one point of that justice, but thou shalt suffer in thy carcage ye extremity,
Thou shalt not escape one point of that Justice, but thou shalt suffer in thy carcage the extremity,
pns21 vm2 xx vvi crd n1 pp-f d n1, cc-acp pns21 vm2 vvi p-acp po21 n1 dt n1,
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5520
if thou be not participate of His blood.
if thou be not participate of His blood.
cs pns21 vbb xx vvi pp-f po31 n1.
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5521
Another thing is to bee marked in Pilate: I see a part of humanity in him:
another thing is to be marked in Pilate: I see a part of humanity in him:
j-jn n1 vbz pc-acp vbi vvn p-acp np1: pns11 vvb dt n1 pp-f n1 p-acp pno31:
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5522
hee grants the dead body humanely. And surely this was by the fashion:
he grants the dead body humanely. And surely this was by the fashion:
pns31 vvz dt j n1 av-j. cc av-j d vbds p-acp dt n1:
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5523
for the bodies of crucified mē were not giuē & yeelded at the request of mē:
for the bodies of Crucified men were not given & yielded At the request of men:
c-acp dt n2 pp-f vvn n2 vbdr xx vvn cc vvn p-acp dt n1 pp-f n2:
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5524
as their death was ignominious, so was their buriall.
as their death was ignominious, so was their burial.
c-acp po32 n1 vbds j, av vbds po32 n1.
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5525
I put no doubt, the cōscience of the innocencie of Iesus neuer left him, & the consciēce of His innocēcie made him to be so easie to grant the body of Iesus at the request of Ioseph. Brethren,
I put no doubt, the conscience of the innocence of Iesus never left him, & the conscience of His innocence made him to be so easy to grant the body of Iesus At the request of Ioseph. Brothers,
pns11 vvb dx n1, dt n1 pp-f dt n1 pp-f np1 av-x vvd pno31, cc dt n1 pp-f po31 n1 vvd pno31 pc-acp vbi av j pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1. n2,
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5526
if this matter had bene in the hands of Caiaphas, & the Priests, and the Scribes, & the Elders, they would not haue bene so ready to haue giuē the body to be buried ▪ for as they sought to shame Him in His death,
if this matter had be in the hands of Caiaphas, & the Priests, and the Scribes, & the Elders, they would not have be so ready to have given the body to be buried ▪ for as they sought to shame Him in His death,
cs d n1 vhd vbn p-acp dt n2 pp-f n2, cc dt n2, cc dt n2, cc dt n2-jn, pns32 vmd xx vhi vbn av j pc-acp vhi vvn dt n1 pc-acp vbi vvn ▪ c-acp c-acp pns32 vvd pc-acp vvi pno31 p-acp po31 n1,
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5527
so would they in His buriall: they had buried Him like an Asse, & castē Him out like a beast.
so would they in His burial: they had buried Him like an Ass, & casten Him out like a beast.
av vmd pns32 p-acp po31 n1: pns32 vhd vvn pno31 av-j dt n1, cc vvb pno31 av av-j dt n1.
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5567
like a broken pitcher, that vve may be conjoyned vvith Christ:
like a broken pitcher, that we may be conjoined with christ:
av-j dt j-vvn n1, cst pns12 vmb vbi vvn p-acp np1:
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5528
So who is this that dishonours the Saints of God in their buriall? It is not Pilate, or an Ethnicke, or Turke, or Pagan: it is hypocrit professors, hypocrits, Caiaphas, it is false priests, knaues, with a coloured religion:
So who is this that dishonours the Saints of God in their burial? It is not Pilate, or an Ethnic, or Turk, or Pagan: it is hypocrite professors, Hypocrites, Caiaphas, it is false Priests, knaves, with a coloured Religion:
av q-crq vbz d cst vvz dt n2 pp-f np1 p-acp po32 n1? pn31 vbz xx np1, cc dt n-jn, cc np1, cc j-jn: pn31 vbz n1 n2, n2, n2, pn31 vbz j n2, n2, p-acp dt j-vvn n1:
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5529
it is the counterfet hie priests, those shauelings, those monks & friers, who murther the innocēts:
it is the counterfeit high Priests, those shavelings, those Monks & Friars, who murder the Innocents:
pn31 vbz dt j-jn j n2, d n2, d n2 cc n2, r-crq n1 dt n2-jn:
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5530
there was neuer bitternes nor gal of heart like their bitternes, who wil cal thēselues the kirke (they are a false & a deceiuing kirke) they haue not bene content to martyre the deare Saincts of God, (that bloody massacre shall neuer goe out of memory, it shalbe recent to their perpetual shame,
there was never bitterness nor Gall of heart like their bitterness, who will call themselves the kirk (they Are a false & a deceiving kirk) they have not be content to martyr the deer Saints of God, (that bloody massacre shall never go out of memory, it shall recent to their perpetual shame,
a-acp vbds av-x n1 ccx n1 pp-f n1 vvb po32 n1, r-crq vmb vvi px32 dt n1 (pns32 vbr dt j cc dt j-vvg n1) pns32 vhb xx vbn j p-acp n1 dt j-jn n2 pp-f np1, (cst j n1 vmb av-x vvi av pp-f n1, pn31 vmb|vbi j p-acp po32 j n1,
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5531
& they shal pay for it one day) but they haue raised vp ye bones of the dead to burne thē:
& they shall pay for it one day) but they have raised up the bones of the dead to burn them:
cc pns32 vmb vvi p-acp pn31 crd n1) cc-acp pns32 vhb vvn a-acp dt n2 pp-f dt j pc-acp vvi pno32:
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5532
The vessels of dishonour seeke the dishonour of the vessels of honour:
The vessels of dishonour seek the dishonour of the vessels of honour:
dt n2 pp-f n1 vvi dt n1 pp-f dt n2 pp-f n1:
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5533
but shame and confusion shall light vpon them, whē the Saints of God shall get honour.
but shame and confusion shall Light upon them, when the Saints of God shall get honour.
cc-acp n1 cc n1 vmb vvi p-acp pno32, c-crq dt n2 pp-f np1 vmb vvi n1.
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5534
The Lord saue vs from them, and that judgement which they shall receiue. We goe now to the māner of the Buriall.
The Lord save us from them, and that judgement which they shall receive. We go now to the manner of the Burial.
dt n1 vvb pno12 p-acp pno32, cc d n1 r-crq pns32 vmb vvi. pns12 vvb av p-acp dt n1 pp-f dt n1.
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5535
Looke the louing affection of this holy man Ioseph, would to God we could learne at him (who loued the dead Iesus so well) to loue Him now liuing and glorified in the Heauēs.
Look the loving affection of this holy man Ioseph, would to God we could Learn At him (who loved the dead Iesus so well) to love Him now living and glorified in the Heavens.
n1 dt j-vvg n1 pp-f d j n1 np1, vmd p-acp np1 pns12 vmd vvi p-acp pno31 (r-crq vvd dt j np1 av av) pc-acp vvi pno31 av vvg cc vvn p-acp dt n2.
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5536
When he hath gottē the body of the Lord, he takes it, & puts it, not in a foule cloth;
When he hath got the body of the Lord, he Takes it, & puts it, not in a foul cloth;
c-crq pns31 vhz vvn dt n1 pp-f dt n1, pns31 vvz pn31, cc vvz pn31, xx p-acp dt j n1;
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5537
he takes not an old sheet, but he buyes the cleanest linnē, & finest that culd be gottē:
he Takes not an old sheet, but he buys the cleanest linen, & Finest that could be got:
pns31 vvz xx dt j n1, cc-acp pns31 vvz dt js n1, cc js cst vmd vbi vvn:
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5538
& the Spirit of God notes, that it was a fine linnen cloth, which had neuer touched any mans body before:
& the Spirit of God notes, that it was a fine linen cloth, which had never touched any men body before:
cc dt n1 pp-f np1 n2, cst pn31 vbds dt j n1 n1, r-crq vhd av-x vvn d ng1 n1 a-acp:
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5539
then he wraps the body of Iesus in that winding sheet.then he wraps the body of Iesus in that winding sheet.
av pns31 vvz dt n1 pp-f np1 p-acp d j-vvg n1.
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5540
I suppone it was with his owne hands (for wee reade of none other that touched Him) for hee thought his owne hands ouer vnworthie to winde such a precious and glorious bodie.
I suppone it was with his own hands (for we read of none other that touched Him) for he Thought his own hands over unworthy to wind such a precious and glorious body.
pns11 vvi pn31 vbds p-acp po31 d n2 (c-acp pns12 vvb pp-f pi j-jn cst vvd pno31) c-acp pns31 vvd po31 d n2 p-acp j pc-acp vvi d dt j cc j n1.
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5541
Nowe Brethren, as the Buriall of the Lord was honoured by an honourable man, who was the Burier of Him:
Now Brothers, as the Burial of the Lord was honoured by an honourable man, who was the Burier of Him:
av n2, c-acp dt n1 pp-f dt n1 vbds vvn p-acp dt j n1, r-crq vbds dt n1 pp-f pno31:
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5542
so it was honoured with a cleane winding-sheet, which is a piece of the honour of the Buriall.
so it was honoured with a clean winding-sheet, which is a piece of the honour of the Burial.
av pn31 vbds vvn p-acp dt j n1, r-crq vbz dt n1 pp-f dt n1 pp-f dt n1.
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5543
But looke to this mans doinges better:
But look to this men doings better:
p-acp n1 p-acp d ng1 n2-vdg av-jc:
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5544
When hee procures leaue to bury Him, he departs not, & leaues another to bury Him:
When he procures leave to bury Him, he departs not, & leaves Another to bury Him:
c-crq pns31 vvz n1 pc-acp vvi pno31, pns31 vvz xx, cc vvz j-jn pc-acp vvi pno31:
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5545
he sais not, I haue done enough.
he Says not, I have done enough.
pns31 vvz xx, pns11 vhb vdn av-d.
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5546
I haue gottē his body, he has other friēds thā I, here he has his mother,
I have got his body, he has other Friends than I, Here he has his mother,
pns11 vhb vvn po31 n1, pns31 vhz j-jn n2 cs pns11, av pns31 vhz po31 n1,
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5547
& his disciples, & other womē, who came with him out of Galile, and others, let them bury him,
& his Disciples, & other women, who Come with him out of Galilee, and Others, let them bury him,
cc po31 n2, cc j-jn n2, r-crq vvd p-acp pno31 av pp-f np1, cc n2-jn, vvb pno32 vvi pno31,
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5548
& doe ye rest to him: No, he saies not so:
& do you rest to him: No, he Says not so:
cc vdb pn22 vvi p-acp pno31: uh-dx, pns31 vvz xx av:
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5549
So this is a cōmendable thing in him, who hauing gottē leaue to bury him, he perfects the worke, he will bury him, himselfe with his owne hands. Let vs learne at Ioseph :
So this is a commendable thing in him, who having got leave to bury him, he perfects the work, he will bury him, himself with his own hands. Let us Learn At Ioseph:
av d vbz dt j n1 p-acp pno31, r-crq vhg vvn n1 pc-acp vvi pno31, pns31 vvz dt n1, pns31 vmb vvi pno31, px31 p-acp po31 d n2. vvb pno12 vvi p-acp np1:
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5550
If we put to our hāds to the work of Iesus to honour him, (wo to him that honours him not) if thou begin to do him any seruice, leaue not off, whilst thou haue ended it:
If we put to our hands to the work of Iesus to honour him, (woe to him that honours him not) if thou begin to do him any service, leave not off, while thou have ended it:
cs pns12 vvb p-acp po12 n2 p-acp dt n1 pp-f np1 pc-acp vvi pno31, (n1 p-acp pno31 cst vvz pno31 xx) cs pns21 vvb pc-acp vdi pno31 d n1, n1 xx a-acp, cs pns21 vhb vvn pn31:
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Count not that which thou hast done, as men doe, who will say, I haue professed, I haue suffered for religion, more than the best of them.
Count not that which thou hast done, as men do, who will say, I have professed, I have suffered for Religion, more than the best of them.
vvb xx d r-crq pns21 vh2 vdn, c-acp n2 vdb, r-crq vmb vvi, pns11 vhb vvn, pns11 vhb vvn p-acp n1, av-dc cs dt js pp-f pno32.
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But when thou art running that race: neuer looke ouer thy shoulder vntill thou commest to thy races ende:
But when thou art running that raze: never look over thy shoulder until thou Comest to thy races end:
p-acp c-crq pns21 vb2r vvg d n1: av-x vvb a-acp po21 n1 c-acp pns21 vv2 p-acp po21 n2 vvi:
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and say, thou art an vnprofitable seruant, suppose thou hadst done neuer so much:
and say, thou art an unprofitable servant, suppose thou Hadst done never so much:
cc vvb, pns21 vb2r dt j n1, vvb pns21 vhd2 vdn av av av-d:
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goe forward, the crowne is not in the middest of the race, but at the end:
go forward, the crown is not in the midst of the raze, but At the end:
vvb av-j, dt n1 vbz xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1:
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and hee who persistes to the end of the race, he shall get the crowne, & not he who goes backe againe.
and he who persistes to the end of the raze, he shall get the crown, & not he who Goes back again.
cc pns31 r-crq vvz p-acp dt n1 pp-f dt n1, pns31 vmb vvi dt n1, cc xx pns31 r-crq vvz av av.
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Yet the affection of the man would bee considered and weighed, after that once that sweete smell (the sweetest smell that euer was felt) comes from the body of Iesus, that sweet smell of loue (for the sauour of that body is the sauour of loue, such loue as man neuer bare to man, such loue as made the Lord to die for sinners) after that the smell comes to Iosephs soule, it wakened vp in his heart loue towards the Lord:
Yet the affection of the man would be considered and weighed, After that once that sweet smell (the Sweetest smell that ever was felt) comes from the body of Iesus, that sweet smell of love (for the savour of that body is the savour of love, such love as man never bore to man, such love as made the Lord to die for Sinners) After that the smell comes to Joseph's soul, it wakened up in his heart love towards the Lord:
av dt n1 pp-f dt n1 vmd vbi vvn cc vvn, c-acp cst a-acp cst j n1 (dt js n1 cst av vbds vvn) vvz p-acp dt n1 pp-f np1, cst j n1 pp-f n1 (c-acp dt n1 pp-f d n1 vbz dt n1 pp-f n1, d n1 p-acp n1 av-x vvd p-acp n1, d n1 a-acp vvd dt n1 pc-acp vvi p-acp n2) p-acp d dt n1 vvz p-acp np1 n1, pn31 vvd a-acp p-acp po31 n1 n1 p-acp dt n1:
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for Hee must loue vs, before wee loue Him:
for He must love us, before we love Him:
c-acp pns31 vmb vvi pno12, c-acp pns12 vvb pno31:
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and whilst Hee begins to loue Him, he makes request for Him, & euer the nearer that he drawes to that precious body:
and while He begins to love Him, he makes request for Him, & ever the nearer that he draws to that precious body:
cc cs pns31 vvz pc-acp vvi pno31, pns31 vvz n1 p-acp pno31, cc av dt jc cst pns31 vvz p-acp d j n1:
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the sweete smell that came from that precious body was alwayes the greater, and the heart of Ioseph warmed ay the more with Him:
the sweet smell that Come from that precious body was always the greater, and the heart of Ioseph warmed ay the more with Him:
dt j n1 cst vvd p-acp d j n1 vbds av dt jc, cc dt n1 pp-f np1 vvn av dt av-dc p-acp pno31:
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so that he could neuer get rest vntill he got that body in his armes, and wrapped it in linnen clothes.
so that he could never get rest until he god that body in his arms, and wrapped it in linen clothes.
av cst pns31 vmd av-x vvi n1 c-acp pns31 vvd cst n1 p-acp po31 n2, cc vvd pn31 p-acp n1 n2.
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So when we begin to taste that fragrant odour, that sweet smell, our hearts will be allured to draw neare to Him,
So when we begin to taste that fragrant odour, that sweet smell, our hearts will be allured to draw near to Him,
av c-crq pns12 vvb pc-acp vvi d j n1, cst j n1, po12 n2 vmb vbi vvn pc-acp vvi av-j p-acp pno31,
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and as we draw the nearer to Him, wee will ay finde the sweeter sauour proceeding from Him:
and as we draw the nearer to Him, we will ay find the Sweeten savour proceeding from Him:
cc c-acp pns12 vvb dt av-jc p-acp pno31, pns12 vmb av vvi dt jc n1 vvg p-acp pno31:
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Thou shalt feele alwaies the more that sweet odour, the more neare thou meete with Him:
Thou shalt feel always the more that sweet odour, the more near thou meet with Him:
pns21 vm2 vvi av dt av-dc cst j n1, dt av-dc av-j pns21 vvi p-acp pno31:
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and who euer thou bee that seekest Him once, thou vvilt neuer rest vvhilst thou see Him, and be vvith Him.
and who ever thou be that Seekest Him once, thou wilt never rest whilst thou see Him, and be with Him.
cc r-crq av pns21 vbi d vv2 pno31 a-acp, pns21 vm2 av-x vvi cs pns21 vvb pno31, cc vbb p-acp pno31.
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Paul speakes this of himselfe, 2. Cor. 4.8. I approoue rather to be with the Lord, than to dwell in this bodie. And to the Phillipians, 1.23. I desire to be loosed, and to be with Christ :Paul speaks this of himself, 2. Cor. 4.8. I approve rather to be with the Lord, than to dwell in this body. And to the Philippians, 1.23. I desire to be loosed, and to be with christ:
np1 vvz d pp-f px31, crd np1 crd. pns11 vvi av-c pc-acp vbi p-acp dt n1, cs pc-acp vvi p-acp d n1. cc p-acp dt np2, crd. pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1:
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yea, all yt thou hast to ye glory of Iesus, & and to ye maintenance of it:
yea, all that thou haste to you glory of Iesus, & and to the maintenance of it:
uh, d pn31 pns21 n1 p-acp pn22 n1 pp-f np1, cc cc p-acp dt n1 pp-f pn31:
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vve vvill be content to slit, and to obtaine Iesus Christ, euen vvith the dissolution of the body.
we will be content to slit, and to obtain Iesus christ, even with the dissolution of the body.
pns12 vmb vbi j pc-acp vvi, cc pc-acp vvi np1 np1, av p-acp dt n1 pp-f dt n1.
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This for the part of Ioseph, in the burying of Christ, novve follovves the part of one Nicodemus :
This for the part of Ioseph, in the burying of christ, now follows the part of one Nicodemus:
d p-acp dt n1 pp-f np1, p-acp dt vvg pp-f np1, av vvz dt n1 pp-f crd np1:
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5570
Whilst as Ioseph is vvrapping the body of Iesus in the vvinding-sheete, one Nicodemus vvho had come to Iesus by night to be instructed secretly by Him, he comes to Him,
While as Ioseph is wrapping the body of Iesus in the vvinding-sheete, one Nicodemus who had come to Iesus by night to be instructed secretly by Him, he comes to Him,
cs c-acp np1 vbz vvg dt n1 pp-f np1 p-acp dt n1, crd np1 r-crq vhd vvn p-acp np1 p-acp n1 pc-acp vbi vvn av-jn p-acp pno31, pns31 vvz p-acp pno31,
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and hee comes not emptie handed (come not emptie handed to Christ, bring wt thee some gift) he comes with a mixture of Myrrhe,
and he comes not empty handed (come not empty handed to christ, bring with thee Some gift) he comes with a mixture of Myrrh,
cc pns31 vvz xx j vvn (vvb xx j vvn p-acp np1, vvb p-acp pno21 d n1) pns31 vvz p-acp dt n1 pp-f n1,
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and aloes, a precious odour, and with a great weight, an hundreth pound weight, a great weight,
and aloes, a precious odour, and with a great weight, an Hundredth pound weight, a great weight,
cc n2, dt j n1, cc p-acp dt j n1, dt ord n1 n1, dt j n1,
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and a great price, for this gift hath bene a costly gift.
and a great price, for this gift hath be a costly gift.
cc dt j n1, p-acp d n1 vhz vbn dt j n1.
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5574
But to speake of this Nicodemus, to compare him with Joseph, as Ioseph was an honourable man,
But to speak of this Nicodemus, to compare him with Joseph, as Ioseph was an honourable man,
p-acp pc-acp vvi pp-f d np1, pc-acp vvi pno31 p-acp np1, p-acp np1 vbds dt j n1,
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5575
& a Prince amongst the people, so was Nicodemus an honourable man, & a Prince amongst the people, read the 3. of Iohn. As Joseph was a rich man,
& a Prince among the people, so was Nicodemus an honourable man, & a Prince among the people, read the 3. of John. As Joseph was a rich man,
cc dt n1 p-acp dt n1, av vbds np1 dt j n1, cc dt n1 p-acp dt n1, vvb dt crd pp-f np1. p-acp np1 vbds dt j n1,
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so Nicodemus was a rich and mightie man, as Ioseph was a secret disciple of Christ,
so Nicodemus was a rich and mighty man, as Ioseph was a secret disciple of christ,
av np1 vbds dt j cc j n1, c-acp np1 vbds dt j-jn n1 pp-f np1,
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so Nicodemus was a quiet disciple of Christ, who lurked before, and now comes to light.
so Nicodemus was a quiet disciple of christ, who lurked before, and now comes to Light.
av np1 vbds dt j-jn n1 pp-f np1, r-crq vvd a-acp, cc av vvz pc-acp vvi.
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5578
I read of one propertie in Nicodemus, which was not in Ioseph. This Nicodemus is called by Christ, a Doctour, and Master in Israel :
I read of one property in Nicodemus, which was not in Ioseph. This Nicodemus is called by christ, a Doctor, and Master in Israel:
pns11 vvb pp-f crd n1 p-acp np1, r-crq vbds xx p-acp np1. d np1 vbz vvn p-acp np1, dt n1, cc n1 p-acp np1:
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He was a Pharise, learned in the law of the Iewes, we read not this of Ioseph. Yet to goe forward in the comparison,
He was a Pharisee, learned in the law of the Iewes, we read not this of Ioseph. Yet to go forward in the comparison,
pns31 vbds dt vvb, vvn p-acp dt n1 pp-f dt np2, pns12 vvb xx d pp-f np1. av pc-acp vvi av-j p-acp dt n1,
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5580
As Ioseph brought his honour and riches, and laid them downe at the feete of Iesus Christ, who lay dead in ignominie in the sight of the worlde,
As Ioseph brought his honour and riches, and laid them down At the feet of Iesus christ, who lay dead in ignominy in the sighed of the world,
c-acp np1 vvd po31 n1 cc n2, cc vvd pno32 a-acp p-acp dt n2 pp-f np1 np1, r-crq vvd j p-acp n1 p-acp dt n1 pp-f dt n1,
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so this Nicodemus brings his honour and his riches, his learning, and his wisedome, and layes them downe at the feete of Iesus lying dead:
so this Nicodemus brings his honour and his riches, his learning, and his Wisdom, and lays them down At the feet of Iesus lying dead:
av d np1 vvz po31 n1 cc po31 n2, po31 n1, cc po31 n1, cc vvz pno32 a-acp p-acp dt n2 pp-f np1 vvg j:
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there he humbles his head, as it were at the feete of Iesus: So that this was the greatest honour that Iesus got in His death and buriall:
there he humbles his head, as it were At the feet of Iesus: So that this was the greatest honour that Iesus god in His death and burial:
a-acp pns31 vvz po31 n1, c-acp pn31 vbdr p-acp dt n2 pp-f np1: av cst d vbds dt js n1 cst np1 vvd p-acp po31 n1 cc n1:
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the wisdome, the honour, and the learning of the world, and the riches in the persons of these men was all cast vnder His feete,
the Wisdom, the honour, and the learning of the world, and the riches in the Persons of these men was all cast under His feet,
dt n1, dt n1, cc dt n1 pp-f dt n1, cc dt n2 p-acp dt n2 pp-f d n2 vbds d vvn p-acp po31 n2,
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and no doubt, these two men, before they met with Iesus, and knew Him, they stood much on their reputation, they thought their riches,
and no doubt, these two men, before they met with Iesus, and knew Him, they stood much on their reputation, they Thought their riches,
cc dx n1, d crd n2, c-acp pns32 vvd p-acp np1, cc vvd pno31, pns32 vvd av-d p-acp po32 n1, pns32 vvd po32 n2,
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and their honour was something, and they counted much of their prerogatiues in the worlde,
and their honour was something, and they counted much of their prerogatives in the world,
cc po32 n1 vbds pi, cc pns32 vvd d pp-f po32 n2 p-acp dt n1,
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but after they got a sight of Iesus, all these, as Paul speakes of himselfe, seemed but losse vnto them:
but After they god a sighed of Iesus, all these, as Paul speaks of himself, seemed but loss unto them:
cc-acp c-acp pns32 vvd dt n1 pp-f np1, d d, c-acp np1 vvz pp-f px31, vvd p-acp n1 p-acp pno32:
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they seemed but dung and dirt, in respect of Iesus Christ, whome they counted to be their only vantage. they seemed but dung and dirt, in respect of Iesus christ, whom they counted to be their only vantage.
pns32 vvd p-acp n1 cc n1, p-acp n1 pp-f np1 np1, ro-crq pns32 vvd pc-acp vbi po32 j n1.
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If thou hadst wisdome to compasse the world, it is nothing but folly, in respect of that eminencie of the wisdome of Iesus Christ, all would stincke,
If thou Hadst Wisdom to compass the world, it is nothing but folly, in respect of that eminency of the Wisdom of Iesus christ, all would stink,
cs pns21 vhd2 n1 pc-acp vvi dt n1, pn31 vbz pix p-acp n1, p-acp n1 pp-f d n1 pp-f dt n1 pp-f np1 np1, d vmd vvi,
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and be dung to thee, thou wouldest not endure to looke vpon them, if thou hadst a sight of that eminencie of the wisdome of Iesus Christ.
and be dung to thee, thou Wouldst not endure to look upon them, if thou Hadst a sighed of that eminency of the Wisdom of Iesus christ.
cc vbi n1 p-acp pno21, pns21 vmd2 xx vvi pc-acp vvi p-acp pno32, cs pns21 vhd2 dt n1 pp-f d n1 pp-f dt n1 pp-f np1 np1.
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Wise men will spitte at the Crosse of Christ:
Wise men will spit At the Cross of christ:
j n2 vmb vvi p-acp dt n1 pp-f np1:
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these wise men, if ye speake to them of the Crosse of Christ, they will spit at it:
these wise men, if you speak to them of the Cross of christ, they will spit At it:
d j n2, cs pn22 vvb p-acp pno32 pp-f dt n1 pp-f np1, pns32 vmb vvi p-acp pn31:
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yet albeit they bee wise, the foolishnesse of the Crosse of Christ will shame them all, the foolishnesse of it shames all the wise in the world, the pouertie shames all the riches of the world, the ignominie of it shames all the honour, all the crownes and scepters in the worlde:
yet albeit they be wise, the foolishness of the Cross of christ will shame them all, the foolishness of it shames all the wise in the world, the poverty shames all the riches of the world, the ignominy of it shames all the honour, all the crowns and sceptres in the world:
av cs pns32 vbb j, dt n1 pp-f dt n1 pp-f np1 vmb vvi pno32 d, dt n1 pp-f pn31 vvz d dt j p-acp dt n1, dt n1 vvz d dt n2 pp-f dt n1, dt n1 pp-f pn31 vvz d dt n1, d dt n2 cc n2 p-acp dt n1:
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and therefore PAVL 1. Cor. in Esayes vvordes, he glories, Where is the wisemen now? where are the Scribes? where is the disputer of the world? Hath not this foolish Crosse of Christ made all but follie:
and Therefore PAUL 1. Cor. in Isaiah words, he Glories, Where is the Wise men now? where Are the Scribes? where is the disputer of the world? Hath not this foolish Cross of christ made all but folly:
cc av np1 crd np1 p-acp n2 n2, pns31 vvz, q-crq vbz dt n2 av? q-crq vbr dt n2? q-crq vbz dt n1 pp-f dt n1? vhz xx d j n1 pp-f np1 vvd d p-acp n1:
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the very foolishnes of ye Crosse of Christ hath made all ye prerogatiues of ye world but foolishnes:
the very foolishness of the Cross of christ hath made all the prerogatives of the world but foolishness:
dt j n1 pp-f dt n1 pp-f np1 vhz vvn d dt n2 pp-f dt n1 p-acp n1:
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the world would not know God in His wisdome, when He had set out such a faire Fabricke of ye world, He determined to saue so many as should beleeue.
the world would not know God in His Wisdom, when He had Set out such a fair Fabric of the world, He determined to save so many as should believe.
dt n1 vmd xx vvi np1 p-acp po31 n1, c-crq pns31 vhd vvn av d dt j n1 pp-f dt n1, pns31 vvd pc-acp vvi av av-d c-acp vmd vvi.
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But how? by Philosophie? No, by wisdom? No, but by the foolishnesse of preaching :
But how? by Philosophy? No, by Wisdom? No, but by the foolishness of preaching:
p-acp q-crq? p-acp n1? uh-dx, p-acp n1? uh-dx, p-acp p-acp dt n1 pp-f vvg:
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thou shalt neuer see Heauen, I giue thee this doome, if thou be not saued by this foolish preaching.
thou shalt never see Heaven, I give thee this doom, if thou be not saved by this foolish preaching.
pns21 vm2 av-x vvi n1, pns11 vvb pno21 d n1, cs pns21 vbb xx vvn p-acp d j vvg.
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This for the persō of Nicodemus, now let vs see his gift, it is a rich gift, a mixture of Myrrhe & Aloes of an hundreth pound weight what mooued ye man to doe this? now certainly there are few folks yt will cast away their goods, & giue them for nothing:
This for the person of Nicodemus, now let us see his gift, it is a rich gift, a mixture of Myrrh & Aloes of an Hundredth pound weight what moved you man to do this? now Certainly there Are few folks that will cast away their goods, & give them for nothing:
np1 p-acp dt n1 pp-f np1, av vvb pno12 vvi po31 n1, pn31 vbz dt j n1, dt n1 pp-f n1 cc n2 pp-f dt ord n1 n1 r-crq vvd pn22 n1 pc-acp vdi d? av av-j pc-acp vbr d n2 pn31 vmb vvi av po32 n2-j, cc vvi pno32 p-acp pix:
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it behooued yt some great mater should haue moued this man:
it behooved that Some great mater should have moved this man:
pn31 vvd pn31 d j fw-la vmd vhi vvn d n1:
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if he had not seene some thing in yt body, to haue moued him to haue brought this gift, he had neuer brought such a precious gift:
if he had not seen Some thing in that body, to have moved him to have brought this gift, he had never brought such a precious gift:
cs pns31 vhd xx vvn d n1 p-acp pn31 n1, pc-acp vhi vvn pno31 pc-acp vhi vvn d n1, pns31 vhd av-x vvn d dt j n1:
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if he had not seene a wonderfull preciousnes in ye body (euen that dead body was ye most precious thing in ye world) he had neuer bin so liberal,
if he had not seen a wonderful preciousness in you body (even that dead body was the most precious thing in you world) he had never been so liberal,
cs pns31 vhd xx vvn dt j n1 p-acp pn22 n1 (av cst j n1 vbds dt av-ds j n1 p-acp pn22 n1) pns31 vhd av-x vbn av j,
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as to haue bought so much precious oyntment what causes men be so loth to bestow any thing on Christ, & His Gospel:
as to have bought so much precious ointment what Causes men be so loath to bestow any thing on christ, & His Gospel:
c-acp pc-acp vhi vvn av d j n1 r-crq vvz n2 vbb av j pc-acp vvi d n1 p-acp np1, cc po31 n1:
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ye world sees not how precious He is in His Gospel, when thou seest not ye preciousnes of ye Gospel & of Christ:
you world sees not how precious He is in His Gospel, when thou See not the preciousness of the Gospel & of christ:
pn22 n1 vvz xx c-crq j pns31 vbz p-acp po31 n1, c-crq pns21 vv2 xx dt n1 pp-f dt n1 cc pp-f np1:
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O! what maruell is this? yt thou bestowest nothing on Iesus & His Gospell:
OH! what marvel is this? that thou bestowest nothing on Iesus & His Gospel:
uh q-crq n1 vbz d? pn31 pns21 vv2 pix p-acp np1 cc po31 n1:
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I doubt not, if thou couldest see ye power of ye light, & ye preciousnes of that Gospel, thou wouldest bestow gifts & presents,
I doubt not, if thou Couldst see the power of you Light, & you preciousness of that Gospel, thou Wouldst bestow Gifts & presents,
pns11 vvb xx, cs pns21 vmd2 vvi dt n1 pp-f pn22 n1, cc pn22 n1 pp-f d n1, pns21 vmd2 vvi n2 cc n2,
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ye had need to look on this mater at this time. The Lord open the eyes of men to see ye price of this glorious Gospel.
you had need to look on this mater At this time. The Lord open the eyes of men to see you price of this glorious Gospel.
pn22 vhd n1 pc-acp vvi p-acp d fw-la p-acp d n1. dt n1 vvb dt n2 pp-f n2 pc-acp vvi pn22 n1 pp-f d j n1.
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5608
But to speak of Nicodemus gift: yt gift is honourable, a gift of odours:
But to speak of Nicodemus gift: that gift is honourable, a gift of odours:
p-acp pc-acp vvi pp-f np1 n1: pn31 n1 vbz j, dt n1 pp-f n2:
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5609
what should haue moued this man to haue both such a gift of odours more thā any other:
what should have moved this man to have both such a gift of odours more than any other:
q-crq vmd vhi vvn d n1 pc-acp vhi d d dt n1 pp-f n2 av-dc cs d n-jn:
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5610
if Nicodemus had not felt ye sweetest sauour & odour, that euer was, cōming frō the body of Iesus, he had neuer brought such a gift, hee meetes a sweete sauour with a sweet sauour:
if Nicodemus had not felt the Sweetest savour & odour, that ever was, coming from the body of Iesus, he had never brought such a gift, he meets a sweet savour with a sweet savour:
cs np1 vhd xx vvn dt js n1 cc n1, cst av vbds, vvg p-acp dt n1 pp-f np1, pns31 vhd av-x vvn d dt n1, pns31 vvz dt j n1 p-acp dt j n1:
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that body needed no odours of Nicodemus, because that bodie was filled with the presence of God,
that body needed no odours of Nicodemus, Because that body was filled with the presence of God,
cst n1 vvd dx n2 pp-f np1, c-acp d n1 vbds vvn p-acp dt n1 pp-f np1,
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and therefore needed none odours, to preserue it from corruption.
and Therefore needed none odours, to preserve it from corruption.
cc av vvd pix n2, pc-acp vvi pn31 p-acp n1.
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5613
The naturall body of a man, beeing dead, will stincke, but the body of the Lord Iesus was not subject to corruption:
The natural body of a man, being dead, will stink, but the body of the Lord Iesus was not Subject to corruption:
dt j n1 pp-f dt n1, vbg j, vmb vvi, cc-acp dt n1 pp-f dt n1 np1 vbds xx j-jn p-acp n1:
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so ye see, Brethren, all things honour the buriall, ye honorable mā Ioseph honoures ye burial, the winding sheet honoures ye buriall, yt man Nicodemus honours ye buriall yt rich gift honoures ye buriall of ye Lord,
so you see, Brothers, all things honour the burial, you honourable man Ioseph honours you burial, the winding sheet honours the burial, that man Nicodemus honours you burial that rich gift honours the burial of the Lord,
av pn22 vvb, n2, d n2 vvi dt n1, pn22 j n1 np1 ng1 pn22 n1, dt j-vvg n1 ng1 dt n1, pn31 n1 np1 vvz pn22 n1 pn31 j n1 ng1 dt n1 pp-f dt n1,
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so His buriall was on all wayes honorable: So ye glorie of Iesus beganne in His buriall.
so His burial was on all ways honourable: So you glory of Iesus began in His burial.
av po31 n1 vbds p-acp d n2 j: av pn22 n1 pp-f np1 vvd p-acp po31 n1.
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5616
When Nicodemus is come with his gift, Joseph & Nicodemus joyne hands in hands together,
When Nicodemus is come with his gift, Joseph & Nicodemus join hands in hands together,
c-crq np1 vbz vvn p-acp po31 n1, np1 cc np1 vvb n2 p-acp n2 av,
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& They tooke towells, and buries the body of Iesus, after the manner of the buriall of the Iewes :
& They took towels, and buries the body of Iesus, After the manner of the burial of the Iewes:
cc pns32 vvd n2, cc vvz dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 pp-f dt np2:
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5618
Yet I see in this Ioseph a thing commendable:
Yet I see in this Ioseph a thing commendable:
av pns11 vvb p-acp d np1 dt n1 j:
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When Nicodemus comes with a rich gift, and a richer gift than hee gaue, he enuies him not, hee enuies neither the man,
When Nicodemus comes with a rich gift, and a Richer gift than he gave, he envies him not, he envies neither the man,
c-crq np1 vvz p-acp dt j n1, cc dt jc n1 cs pns31 vvd, pns31 vvz pno31 xx, pns31 vvz dx dt n1,
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nor his gift, but hartily they take the body together, and annoynt it.
nor his gift, but heartily they take the body together, and anoint it.
ccx po31 n1, cc-acp av-j pns32 vvb dt n1 av, cc vvi pn31.
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5621
Let no man enuie another, who comes with a gift to Iesus, but let mee with my small gift,
Let no man envy Another, who comes with a gift to Iesus, but let me with my small gift,
vvb dx n1 vvi j-jn, r-crq vvz p-acp dt n1 p-acp np1, cc-acp vvb pno11 p-acp po11 j n1,
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and thee with thy great gift, hartily joyne hande in hande together, and glorifie Iesus Christ:
and thee with thy great gift, heartily join hand in hand together, and Glorify Iesus christ:
cc pno21 p-acp po21 j n1, av-j vvb n1 p-acp n1 av, cc vvi np1 np1:
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5623
put away enuie and emulation, and hartily honour IESVS CHRIST, for if we sawe that all our honour standes in the honour of Iesus Christ, wee would bee content, that euery man should come with greater gifts to honour Iesus Christ:
put away envy and emulation, and heartily honour JESUS CHRIST, for if we saw that all our honour Stands in the honour of Iesus christ, we would be content, that every man should come with greater Gifts to honour Iesus christ:
vvb av n1 cc n1, cc av-j vvi np1 np1, c-acp cs pns12 vvd cst d po12 n1 vvz p-acp dt n1 pp-f np1 np1, pns12 vmd vbi j, cst d n1 vmd vvi p-acp jc n2 pc-acp vvi np1 np1:
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and so emulation would bee put away.
and so emulation would be put away.
cc av n1 vmd vbi vvn av.
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5625
Now the Lord giue vs grace to see, that all our honour stands in that, that Iesus Christ may be honoured, that we may be content with all men to glorifie Him:
Now the Lord give us grace to see, that all our honour Stands in that, that Iesus christ may be honoured, that we may be content with all men to Glorify Him:
av dt n1 vvb pno12 vvi pc-acp vvi, cst d po12 n1 vvz p-acp d, cst np1 np1 vmb vbi vvn, cst pns12 vmb vbi j p-acp d n2 pc-acp vvi pno31:
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he sayes not, Nicodemus doe thou the rest of it, I haue done my part, I haue bought ye winding-sheete,
he Says not, Nicodemus do thou the rest of it, I have done my part, I have bought you winding-sheet,
pns31 vvz xx, np1 vdb pns21 dt n1 pp-f pn31, pns11 vhb vdn po11 n1, pns11 vhb vvn pn22 n1,
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& now I will goe my way, doe thou the rest, annoynt thou Him, & burie thou Him.
& now I will go my Way, do thou the rest, anoint thou Him, & bury thou Him.
cc av pns11 vmb vvi po11 n1, vdb pns21 dt n1, vvi pns21 pno31, cc vvb pns21 pno31.
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5628
No, he leaues Him not, but when once he put his hand to Him he wil not leaue Him:
No, he leaves Him not, but when once he put his hand to Him he will not leave Him:
uh-dx, pns31 vvz pno31 xx, cc-acp c-crq c-acp pns31 vvd po31 n1 p-acp pno31 pns31 vmb xx vvi pno31:
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5629
hast thou begun to serue Christ, leaue Him not, albeit a King should command thee, leaue Him not:
hast thou begun to serve christ, leave Him not, albeit a King should command thee, leave Him not:
vvb pns21 vvd pc-acp vvi np1, vvb pno31 xx, cs dt n1 vmd vvi pno21, vvb pno31 xx:
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5630
if thou come not wt odours come with a windingsheet, if not with ye windingsheet, come, put the towell about Him,
if thou come not with odours come with a Winding sheet, if not with you Winding sheet, come, put the towel about Him,
cs pns21 vvb xx p-acp n2 vvn p-acp dt n1, cs xx p-acp pn22 n1, vvb, vvd dt n1 p-acp pno31,
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& bind Him, & if thou doest no more, stand by, & speake to His honur,
& bind Him, & if thou dost not more, stand by, & speak to His honur,
cc vvi pno31, cc cs pns21 vd2 xx av-dc, vvb p-acp, cc vvi p-acp po31 n1,
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5632
& glorifie Him, and if thou hast not a tongue to speake reuerently of Him, think of Him reuerently,
& Glorify Him, and if thou hast not a tongue to speak reverently of Him, think of Him reverently,
cc vvi pno31, cc cs pns21 vh2 xx dt n1 pc-acp vvi av-j pp-f pno31, vvb pp-f pno31 av-j,
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5633
& honour Him in thy heart If thou honour Him not, woe to thee if thou were a King:
& honour Him in thy heart If thou honour Him not, woe to thee if thou were a King:
cc vvi pno31 p-acp po21 n1 cs pns21 vvb pno31 xx, n1 p-acp pno21 cs pns21 vbdr dt n1:
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5634
wo to thee, if yu glorify not ye God of glory, & this may let vs see by experience, yt ye soule yt hath any will to glorify Iesus, can neuer be at rest,
woe to thee, if thou Glorify not you God of glory, & this may let us see by experience, that you soul that hath any will to Glorify Iesus, can never be At rest,
n1 p-acp pno21, cs pns21 vvb xx pn22 np1 pp-f n1, cc d vmb vvi pno12 vvi p-acp n1, pn31 pn22 n1 pn31 vhz d n1 pc-acp vvi np1, vmb av-x vbi p-acp n1,
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5635
but whē it is occupied in glorifying Him, he saies, this was done after ye custome of ye Jewes :
but when it is occupied in glorifying Him, he Says, this was done After you custom of the Jews:
cc-acp c-crq pn31 vbz vvn p-acp vvg pno31, pns31 vvz, d vbds vdn p-acp pn22 n1 pp-f dt np2:
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5636
as they buried honorable men, so they buried Iesus, good reasō was it yt so it should be, there came neuer such an honorable man amōg them as Christ:
as they buried honourable men, so they buried Iesus, good reason was it that so it should be, there Come never such an honourable man among them as christ:
c-acp pns32 vvd j n2, av pns32 vvd np1, j n1 vbds pn31 pn31 av pn31 vmd vbi, a-acp vvd av d dt j n1 p-acp pno32 c-acp np1:
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5637
no, not their kings, Dauid, Salomon. &c. were nothing to Him. So it appeares yt this custome in ye buriall was according to their ceremonial law,
no, not their Kings, David, Solomon. etc. were nothing to Him. So it appears that this custom in you burial was according to their ceremonial law,
uh-dx, xx po32 n2, np1, np1. av vbdr pix p-acp pno31. av pn31 vvz pn31 d n1 p-acp pn22 n1 vbds vvg p-acp po32 j n1,
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& therefore these ceremonies yt ye Iewes vsed in these burialls, their washing, their odours & the rest were all figures of Iesus to come,
& Therefore these ceremonies that you Iewes used in these burials, their washing, their odours & the rest were all figures of Iesus to come,
cc av d n2 pn31 pn22 npg1 vvn p-acp d n2, po32 n-vvg, po32 n2 cc dt n1 vbdr d n2 pp-f np1 pc-acp vvi,
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5639
& of yt glorious resurrectiō of His, which is ye ernest pēny of our resurrectiō,
& of that glorious resurrection of His, which is the earnest penny of our resurrection,
cc pp-f pn31 j n1 pp-f png31, r-crq vbz dt j n1 pp-f po12 n1,
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5640
for our resurrectiō depēds on His glorious resurrection, and if Hee had not risen, we should neuer haue risen in glorie.
for our resurrection depends on His glorious resurrection, and if He had not risen, we should never have risen in glory.
p-acp po12 n1 vvz p-acp po31 j n1, cc cs pns31 vhd xx vvn, pns12 vmd av-x vhi vvn p-acp n1.
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5641
Seeing therefore they were shadowes after His death and resurrection, all these ceremonies, all this balming, washing, &c. take an end:
Seeing Therefore they were shadows After His death and resurrection, all these ceremonies, all this balming, washing, etc. take an end:
vvg av pns32 vbdr n2 p-acp po31 n1 cc n1, d d n2, d d j-vvg, vvg, av vvb dt n1:
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and except thou wouldest say, that Iesus is not risen and extinguish the sweet smel of His resurrection, thou must leaue off all the ceremonies.
and except thou Wouldst say, that Iesus is not risen and extinguish the sweet Smell of His resurrection, thou must leave off all the ceremonies.
cc c-acp pns21 vmd2 vvi, cst np1 vbz xx vvn cc vvi dt j n1 pp-f po31 n1, pns21 vmb vvi a-acp d dt n2.
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5643
It is true, buriall should be honoured, and certainely in the buriall of men and women, a great respect should bee had:
It is true, burial should be honoured, and Certainly in the burial of men and women, a great respect should be had:
pn31 vbz j, n1 vmd vbi vvn, cc av-j p-acp dt n1 pp-f n2 cc n2, dt j n1 vmd vbi vhn:
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5644
Why should the body of a man bee cast away:
Why should the body of a man be cast away:
c-crq vmd dt n1 pp-f dt n1 vbi vvn av:
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the very light of Nature imprinted in the heart by the creation dites, that the dead body of a man or a woman should be buried honourablie,
the very Light of Nature imprinted in the heart by the creation dites, that the dead body of a man or a woman should be buried honourably,
dt j n1 pp-f n1 vvn p-acp dt n1 p-acp dt n1 vvz, cst dt j n1 pp-f dt n1 cc dt n1 vmd vbi vvn av-j,
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5646
and that in hope of immortalitie:
and that in hope of immortality:
cc cst p-acp n1 pp-f n1:
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Nature hath a smell of immortalitie, and it causes the body be had in due regarde:
Nature hath a smell of immortality, and it Causes the body be had in due regard:
n1 vhz dt n1 pp-f n1, cc pn31 vvz dt n1 vbb vhn p-acp j-jn n1:
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the beasts bodies ye see, when they are dead, they are cast avvay and no more is made of them.
the beasts bodies you see, when they Are dead, they Are cast away and no more is made of them.
dt n2 n2 pn22 vvb, c-crq pns32 vbr j, pns32 vbr vvn av cc dx av-dc vbz vvn pp-f pno32.
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5649
Come to custome, the custome of buriall that the Fathers vsed from the beginning, teaches vs, that the buriall of man and woman should be respected,
Come to custom, the custom of burial that the Father's used from the beginning, Teaches us, that the burial of man and woman should be respected,
np1 p-acp n1, dt n1 pp-f n1 cst dt n2 vvd p-acp dt n1, vvz pno12, cst dt n1 pp-f n1 cc n1 vmd vbi vvn,
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5650
and that vpon the hope of resurrection:
and that upon the hope of resurrection:
cc cst p-acp dt n1 pp-f n1:
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5651
Beginne at Adam, goe to Abraham, Isaac, Iacob, Joseph, and all the rest of the holy Patriarkes, they had a regarde of their burialls, vpon hope of their resurrection:
Begin At Adam, go to Abraham, Isaac, Iacob, Joseph, and all the rest of the holy Patriarchs, they had a regard of their burials, upon hope of their resurrection:
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for the bodies of the Sainctes vvho are buried, shall rise gloriously in that great day:
for the bodies of the Saints who Are buried, shall rise gloriously in that great day:
c-acp dt n2 pp-f dt n2 r-crq vbr vvn, vmb vvi av-j p-acp cst j n1:
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and this they did not so much by Nature, as by a reuelation of God, and on this hope follovved these ceremonies:
and this they did not so much by Nature, as by a Revelation of God, and on this hope followed these ceremonies:
cc d pns32 vdd xx av av-d p-acp n1, c-acp p-acp dt n1 pp-f np1, cc p-acp d n1 vvd d n2:
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the vvashing and balming of the bodies, Acts 9.37 The very vvord the Scripture vses, the vvord of sl•eping, shevv the bodie vvould not die for euer:
the washing and balming of the bodies, Acts 9.37 The very word the Scripture uses, the word of sl•eping, show the body would not die for ever:
dt n-vvg cc vvg pp-f dt n2, n2 crd dt j n1 dt n1 n2, dt n1 pp-f vvg, vvi dt n1 vmd xx vvi p-acp av:
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but that they laid downe the body in the graue to sleepe, as if it vvere laide dovvne in a soft bed to sleepe, not to lye for ay there,
but that they laid down the body in the graven to sleep, as if it were laid down in a soft Bed to sleep, not to lie for ay there,
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but to rise again• in the morning, vvhen the day shall rise. Iesus Christ is the most glorious morning that euer vvas:
but to rise again• in the morning, when the day shall rise. Iesus christ is the most glorious morning that ever was:
cc-acp pc-acp vvi n1 p-acp dt n1, c-crq dt n1 vmb vvi. np1 np1 vbz dt av-ds j n1 cst av vbds:
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and the body that sleepes in Him, sh•ll rise againe to glorie, vvhen Hee shall come in the cloudes vv•th millions of His Angels.
and the body that sleeps in Him, sh•ll rise again to glory, when He shall come in the Clouds vv•th millions of His Angels.
cc dt n1 cst vvz p-acp pno31, vmb vvi av p-acp n1, c-crq pns31 vmb vvi p-acp dt n2 vhz crd pp-f po31 n2.
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5658
Come to the custome of the nations:
Come to the custom of the Nations:
np1 p-acp dt n1 pp-f dt n2:
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5659
their buriall vvas honoured, they did it of imitation follovving the F•thers, like Apes, vvanting the hope of resurrection.
their burial was honoured, they did it of imitation following the F•thers, like Apes, wanting the hope of resurrection.
po32 n1 vbds vvn, pns32 vdd pn31 pp-f n1 j-vvg dt n2, av-j n2, vvg dt n1 pp-f n1.
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5660
What h•lpeth thee thy buriall, or the honours of it, if thou vvant•st that hope of resurrection:
What h•lpeth thee thy burial, or the honours of it, if thou vvant•st that hope of resurrection:
q-crq vvz pno21 po21 n1, cc dt n2 pp-f pn31, cs pns21 vv2 cst n1 pp-f n1:
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5661
they vvanted the vvord of God the life of all ce•emonies, what good doe all these ceremonies vvithout the vvord and promises of God, by them only they are quickened, by them only they liue, vvithout them they are dead shadovves.
they wanted the word of God the life of all ce•emonies, what good do all these ceremonies without the word and promises of God, by them only they Are quickened, by them only they live, without them they Are dead shadows.
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The very Ethnikes had a respect to buriall:
The very Ethnics had a respect to burial:
dt j n2-jn vhd dt n1 p-acp n1:
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5663
But this vvas in hope of resurrection, but vpon a custome for pompe and vaine glorie.
But this was in hope of resurrection, but upon a custom for pomp and vain glory.
cc-acp d vbds p-acp n1 pp-f n1, cc-acp p-acp dt n1 p-acp n1 cc j n1.
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5664
As in all things the Lord gaue them vp vnto a reprobate sense, so in buriall Hee gaue them vp to a reprobate sense.
As in all things the Lord gave them up unto a Reprobate sense, so in burial He gave them up to a Reprobate sense.
p-acp p-acp d n2 dt n1 vvd pno32 a-acp p-acp dt j-jn n1, av p-acp n1 pns31 vvd pno32 a-acp p-acp dt j-jn n1.
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5665
They would cast out some dead bodies like dogges, and some vsed to burne the deade bodies in the fire, these are barbarous and inhumane fashions.
They would cast out Some dead bodies like Dogs, and Some used to burn the dead bodies in the fire, these Are barbarous and inhumane fashions.
pns32 vmd vvi av d j n2 av-j n2, cc d vvd pc-acp vvi dt j n2 p-acp dt n1, d vbr j cc j n2.
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5666
The body should be buried in the earth, thou shouldest returne to the earth, as thou camest of the earth:
The body should be buried in the earth, thou Shouldst return to the earth, as thou camest of the earth:
dt n1 vmd vbi vvn p-acp dt n1, pns21 vmd2 vvi p-acp dt n1, c-acp pns21 vvd2 pp-f dt n1:
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5667
Againe, some amongst the Gentiles vsed ouer great gorgeousnesse, and sumptuousnesse in their burialls, placing the effect of the buriall in gorgeousnesse.
Again, Some among the Gentiles used over great gorgeousness, and sumptuousness in their burials, placing the Effect of the burial in gorgeousness.
av, d p-acp dt n2-j vvn p-acp j n1, cc n1 p-acp po32 n2, vvg dt n1 pp-f dt n1 p-acp n1.
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5668
But to come to vs, if thou werest a King, thou shouldest not followe the Ethnickes in sumptuousnesse:
But to come to us, if thou wearest a King, thou Shouldst not follow the Ethnics in sumptuousness:
p-acp pc-acp vvi p-acp pno12, cs pns21 vv2 dt n1, pns21 vmd2 xx vvi dt n2-jn p-acp n1:
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when the Lord brings a man low, wilt thou exalt his head, and exceede measure in gorgeousnesse:
when the Lord brings a man low, wilt thou exalt his head, and exceed measure in gorgeousness:
c-crq dt n1 vvz dt n1 j, vm2 pns21 vvi po31 n1, cc vvi n1 p-acp n1:
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5670
vvilt thou hold vp his head, when the Lord is casting downe his head, the Lord will cast downe thine heade,
wilt thou hold up his head, when the Lord is casting down his head, the Lord will cast down thine head,
vm2 pns21 vvi a-acp po31 n1, c-crq dt n1 vbz vvg a-acp po31 n1, dt n1 vmb vvi a-acp po21 n1,
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5671
and his both to the dust. Eschew two extremities, First, eschew contempt, cast not away the body:
and his both to the dust. Eschew two extremities, First, eschew contempt, cast not away the body:
cc po31 d p-acp dt n1. vvi crd n2, ord, vvb n1, vvd xx av dt n1:
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5672
and secondly, eschew gorgeousnesse and superfluitie, keepe a Christian honour:
and secondly, eschew gorgeousness and superfluity, keep a Christian honour:
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5673
albeit thou werest a King, or an Emperour, thou shouldest keepe a mediocritie, and Christian honestie,
albeit thou wearest a King, or an Emperor, thou Shouldst keep a mediocrity, and Christian honesty,
cs pns21 vv2 dt n1, cc dt n1, pns21 vmd2 vvi dt n1, cc njp n1,
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5674
and let that sweete smell of the death and resurrection of IESVS CHRIST sauour into his buriall.
and let that sweet smell of the death and resurrection of JESUS CHRIST savour into his burial.
cc vvb d j n1 pp-f dt n1 cc n1 pp-f np1 np1 n1 p-acp po31 n1.
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5675
What shall we say in burialls then? Shall we make none exception, No, let vs looke to Circumstances:
What shall we say in burials then? Shall we make none exception, No, let us look to circumstances:
q-crq vmb pns12 vvi p-acp n2 av? vmb pns12 vvi pi n1, uh-dx, vvb pno12 vvi p-acp n2:
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5676
Burie not a begger like a King, looke to the place and time, and person:
Bury not a beggar like a King, look to the place and time, and person:
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yet in all times places and persons, let the buriall smell of that sweet smelling odour of IESVS CHRIST,
yet in all times places and Persons, let the burial smell of that sweet smelling odour of JESUS CHRIST,
av p-acp d n2 n2 cc n2, vvb dt n1 vvb pp-f cst j j-vvg n1 pp-f np1 np1,
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and let that simple Christian honestie be seene in your burialls. Now because the time is spent, and I will not wearie you:
and let that simple Christian honesty be seen in your burials. Now Because the time is spent, and I will not weary you:
cc vvb d j njp n1 vbb vvn p-acp po22 n2. av p-acp dt n1 vbz vvn, cc pns11 vmb xx j pn22:
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5679
I leaue the rest till the next daye, and commend you to GOD, beseeching Him, that yee may bee like to Him, both in life and death,
I leave the rest till the next day, and commend you to GOD, beseeching Him, that ye may be like to Him, both in life and death,
pns11 vvb dt n1 p-acp dt ord n1, cc vvb pn22 p-acp np1, vvg pno31, cst pn22 vmb vbi j p-acp pno31, av-d p-acp n1 cc n1,
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and in His buriall and resurrection, that wee may dwell with Him for euermore in the Heauens.
and in His burial and resurrection, that we may dwell with Him for evermore in the Heavens.
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5681
To whome with the Father, and the Holy Spirit, be all honour, praise and glorie, world without end. AMEN.
To whom with the Father, and the Holy Spirit, be all honour, praise and glory, world without end. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1 cc n1, n1 p-acp n1. uh-n.
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THE XXVII. LECTVRE, OF THE BVRIALL OF CHRIST. MATTH. CHAP. XXVII.
THE XXVII. LECTURE, OF THE BURIAL OF CHRIST. MATTHEW. CHAP. XXVII.
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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5683
So Ioseph tooke the bodie, and wrapped it in a cleane linnen cloth, MARKE, CHAP. XV.
So Ioseph took the body, and wrapped it in a clean linen cloth, MARK, CHAP. XV.
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5684
And layed him in a tombe that was h•wen out of a rocke, and rolled a stone vnto the doore of the sepulchre. LVKE CHAP. XXIII.
And laid him in a tomb that was h•wen out of a rock, and rolled a stone unto the door of the Sepulchre. LUKE CHAP. XXIII.
cc vvd pno31 p-acp dt n1 cst vbds vvn av pp-f dt n1, cc vvd dt n1 p-acp dt n1 pp-f dt n1. np1 np1 np1.
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5685
And tooke it downe, and wrapped it in a linnen cloth, and layed it in a tombe hewen out of a rocke, wherein was neuer man yet layed. IOHN, CHAP. XIX.
And took it down, and wrapped it in a linen cloth, and laid it in a tomb hewn out of a rock, wherein was never man yet laid. JOHN, CHAP. XIX.
cc vvd pn31 a-acp, cc vvd pn31 p-acp dt n1 n1, cc vvd pn31 p-acp dt n1 vvn av pp-f dt n1, c-crq vbds av n1 av vvn. np1, np1 np1.
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5686
And in that place where Iesus was crucified, was a Garden, and in the Garden a new sepulchre, wherein was neuer man yet layed.
And in that place where Iesus was Crucified, was a Garden, and in the Garden a new Sepulchre, wherein was never man yet laid.
cc p-acp d n1 c-crq np1 vbds vvn, vbds dt n1, cc p-acp dt n1 dt j n1, c-crq vbds av n1 av vvn.
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5687
WEE haue in hand at this present (well-beloued in CHRIST) this Gospel of the Buriall of the Lord:
we have in hand At this present (well-beloved in CHRIST) this Gospel of the Burial of the Lord:
pns12 vhb p-acp n1 p-acp d j (j p-acp np1) d n1 pp-f dt n1 pp-f dt n1:
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5688
When Hee is crucified and dead, His Buriall is obtained by a request: which request was made to Pilate, the Iudge and Romane Deputie:
When He is Crucified and dead, His Burial is obtained by a request: which request was made to Pilate, the Judge and Roman Deputy:
c-crq pns31 vbz vvn cc j, po31 n1 vbz vvn p-acp dt n1: r-crq n1 vbds vvn p-acp np1, dt n1 cc jp np1:
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5689
he that made the request, was Ioseph of Arimathea, an honourable man, a Senator, a rich, a good, and a godly man.
he that made the request, was Ioseph of Arimathea, an honourable man, a Senator, a rich, a good, and a godly man.
pns31 cst vvd dt n1, vbds np1 pp-f np1, dt j n1, dt n1, dt j, dt j, cc dt j n1.
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when they haue laid Him downe in ye graue, they take a great stone, & rolles it on the doore of the graue,
when they have laid Him down in you graven, they take a great stone, & rolls it on the door of the graven,
c-crq pns32 vhb vvn pno31 a-acp p-acp pn22 n1, pns32 vvb dt j n1, cc n2 pn31 p-acp dt n1 pp-f dt n1,
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5690
There comes afterward to Ioseph, one Nicodemus, a Doctor in Israel, an honourable, a wise, and a good man, and a Disciple of Iesus, albeit quietly, as Ioseph was:
There comes afterwards to Ioseph, one Nicodemus, a Doctor in Israel, an honourable, a wise, and a good man, and a Disciple of Iesus, albeit quietly, as Ioseph was:
pc-acp vvz av p-acp np1, crd np1, dt n1 p-acp np1, dt j, dt j, cc dt j n1, cc dt n1 pp-f np1, cs av-jn, c-acp np1 vbds:
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and he joynes handes in this worke with Ioseph : So these two take the whole worke in hand:
and he joins hands in this work with Ioseph: So these two take the Whole work in hand:
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5692
first Ioseph, and then Nicodemus. In the Historie of this Buriall wee haue these two partes:
First Ioseph, and then Nicodemus. In the History of this Burial we have these two parts:
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5693
First, wee haue the vvinding of Christ, as vve speake commonly, Hee is vvinded and vvrapped in a newe linnen cloth, being embaulmed vvith sweet odors.
First, we have the winding of christ, as we speak commonly, He is winded and wrapped in a new linen cloth, being embalmed with sweet odours.
ord, pns12 vhi dt vvg pp-f np1, c-acp pns12 vvb av-j, pns31 vbz vvn cc vvn p-acp dt j n1 n1, vbg vvn p-acp j n2.
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We haue heard already of this first part of His Burial:
We have herd already of this First part of His Burial:
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5695
The secōd part of His Buriall, is the laying of His precious body in the graue.
The secōd part of His Burial, is the laying of His precious body in the graven.
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5696
First this day we shal speak of the laying of yt body in the graue:
First this day we shall speak of the laying of that body in the graven:
ord d n1 pns12 vmb vvi pp-f dt n-vvg pp-f pn31 n1 p-acp dt n1:
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5697
& next falles out a piece of a History, concerning certain women, namely, Marie Magdalene, & the other Marie, the mother of Ioses, vvho are vvitnesses of yt buriall,
& next falls out a piece of a History, Concerning certain women, namely, Marry Magdalene, & the other marry, the mother of Ioses, who Are Witnesses of that burial,
cc ord n2 av dt n1 pp-f dt n1, vvg j n2, av, uh np1, cc dt j-jn vvi, dt n1 pp-f fw-es, r-crq vbr n2 pp-f pn31 n1,
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& saw that all things vvere vvell done.
& saw that all things were well done.
cc vvd cst d n2 vbdr av vdn.
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Thirdly, in that part vve haue read in the Gospel of Matthew especiallie, vvee haue a piece of Historie concerning the vvatching & keeping of the graue of Iesus, after He vvas buried.
Thirdly, in that part we have read in the Gospel of Matthew especially, we have a piece of History Concerning the watching & keeping of the graven of Iesus, After He was buried.
ord, p-acp d n1 pns12 vhb vvn p-acp dt n1 pp-f np1 av-j, pns12 vhb dt n1 pp-f n1 vvg dt vvg cc vvg pp-f dt n1 pp-f np1, c-acp pns31 vbds vvn.
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The Historie is very plaine, and the doctrine thereof shall be plaine also. Then to begin at the first part of the history:
The History is very plain, and the Doctrine thereof shall be plain also. Then to begin At the First part of the history:
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The burying of Iesus after hee vvas vvrapped in the vvinding-sheet, Iohn in his Gospel markes the place vvhere he vvas buried:
The burying of Iesus After he was wrapped in the winding-sheet, John in his Gospel marks the place where he was buried:
dt vvg pp-f np1 c-acp pns31 vbds vvn p-acp dt n1, np1 p-acp po31 n1 n2 dt n1 c-crq pns31 vbds vvn:
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5702
First in generall, he notes it to bee in a Garden ; not a Kirke, not an house but, a Garden, in the faire fields:
First in general, he notes it to be in a Garden; not a Kirk, not an house but, a Garden, in the fair fields:
ord p-acp n1, pns31 vvz pn31 pc-acp vbi p-acp dt n1; xx dt n1, xx dt n1 p-acp, dt n1, p-acp dt j n2:
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not vnder a roofe, but vnder the roofe of heauē. This burying in Kirks is come in vpon superstition.
not under a roof, but under the roof of heaven. This burying in Kirks is come in upon Superstition.
xx p-acp dt n1, cc-acp p-acp dt n1 pp-f n1. np1 vvg p-acp np1 vbz vvn p-acp p-acp n1.
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5704
It maye suffice the greatest lorde of them all to be buried in the fields, as the Lord Iesus vvas buried.
It may suffice the greatest lord of them all to be buried in the fields, as the Lord Iesus was buried.
pn31 vmb vvi dt js n1 pp-f pno32 d pc-acp vbi vvn p-acp dt n2, c-acp dt n1 np1 vbds vvn.
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5705
So the place vvas a Garden. Next, it is described from the situation of it: Neare Mount Caluarie, the place vvhere hee vvas crucified:
So the place was a Garden. Next, it is described from the situation of it: Near Mount Calvary, the place where he was Crucified:
np1 dt n1 vbds dt n1. ord, pn31 vbz vvn p-acp dt n1 pp-f pn31: j vvb np1, dt n1 c-crq pns31 vbds vvn:
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5706
Joseph and Nicodemus choosed this place, of verye purpose, because it vvas neare hande: the time straited them:Joseph and Nicodemus choosed this place, of very purpose, Because it was near hand: the time straited them:
np1 cc np1 vvn d n1, pp-f j n1, c-acp pn31 vbds av-j n1: dt n1 vvd pno32:
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5707
the time of the Passeouer vvas drawing neare, and they vvere to celebrate it after the going down of the Sunne:
the time of the Passover was drawing near, and they were to celebrate it After the going down of the Sun:
dt n1 pp-f dt np1 vbds vvg av-j, cc pns32 vbdr pc-acp vvi pn31 p-acp dt vvg a-acp pp-f dt n1:
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5708
and therfore they take the commoditie of the place. This vvas their purpose. But the Father of heauen had his purpose in this vvorke.
and Therefore they take the commodity of the place. This was their purpose. But the Father of heaven had his purpose in this work.
cc av pns32 vvb dt n1 pp-f dt n1. d vbds po32 n1. p-acp dt n1 pp-f n1 vhd po31 n1 p-acp d n1.
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5709
The place vvas notable, & knowne to all the indwellers in Hierusalem. The Lorde of purpose chose that place:
The place was notable, & known to all the indwellers in Jerusalem. The Lord of purpose chosen that place:
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that as the place of His Buriall was knowen to Hierusalem, so the Resurrection of the Lord should be known to Hierusalem. Al this knowledge that: Hee was buried auailes nothing:
that as the place of His Burial was known to Jerusalem, so the Resurrection of the Lord should be known to Jerusalem. All this knowledge that: He was buried avails nothing:
cst p-acp dt n1 pp-f po31 n1 vbds vvn p-acp np1, av dt n1 pp-f dt n1 vmd vbi vvn p-acp np1. d d n1 d: pns31 vbds vvn n2 pix:
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if thou knowest not yt Hee is risen againe: & vvithout this knowledge no remission of sinnes, no life.
if thou Knowest not that He is risen again: & without this knowledge no remission of Sins, no life.
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But to come more particularlie to the place:
But to come more particularly to the place:
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5713
Iohn, when hee had set it downe in generall, he comes in speciall, and hee calles it, a monument ;John, when he had Set it down in general, he comes in special, and he calls it, a monument;
np1, c-crq pns31 vhd vvn pn31 a-acp p-acp n1, pns31 vvz p-acp j, cc pns31 vvz pn31, dt n1;
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5714
he calles it, a new graue, wherein neuer man lay. It was a graue, not hewen out of the earth:
he calls it, a new graven, wherein never man lay. It was a graven, not hewn out of the earth:
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5715
it was hewen out of a stone: and Ioseph caused it to be hewē out, not to Iesus, but to himself:
it was hewn out of a stone: and Ioseph caused it to be hewn out, not to Iesus, but to himself:
pn31 vbds vvn av pp-f dt n1: cc np1 vvd pn31 pc-acp vbi vvn av, xx p-acp np1, cc-acp p-acp px31:
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but yet he vouchsafes it vpon Iesus. All was notable;
but yet he vouchsafes it upon Iesus. All was notable;
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the place, the gardē, the time, the graue, that His Resurrection might be notable & easily known to all the indwellers in Ierusalem, for He made all things to fall out so, that His resurrection should be patent:
the place, the garden, the time, the graven, that His Resurrection might be notable & Easily known to all the indwellers in Ierusalem, for He made all things to fallen out so, that His resurrection should be patent:
dt n1, dt n1, dt n1, dt j, cst po31 n1 vmd vbi j cc av-j vvn p-acp d dt n2 p-acp np1, c-acp pns31 vvd d n2 pc-acp vvi av av, cst po31 n1 vmd vbi n1:
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the Lord prouided that in all respects the buriall of Iesus might be honourable. Looke to these men that buried Him, Joseph and Nicodemus, honourable men:
the Lord provided that in all respects the burial of Iesus might be honourable. Look to these men that buried Him, Joseph and Nicodemus, honourable men:
dt n1 vvd cst p-acp d n2 dt n1 pp-f np1 vmd vbi j. n1 p-acp d n2 cst vvd pno31, np1 cc np1, j n2:
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5719
looke to His windingsheete, and cleane linnen cloath: looke to the odours wherewith Hee was embalmed, they were costly:
look to His windingsheete, and clean linen cloth: look to the odours wherewith He was embalmed, they were costly:
vvb p-acp po31 n1, cc j n1 n1: vvb p-acp dt n2 c-crq pns31 vbds vvn, pns32 vbdr j:
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5720
looke to the place, it was hewen out of a stone, with great cost, and trauell, it was a new graue wherein neuer man lay, it was ordained for an honourable man:
look to the place, it was hewn out of a stone, with great cost, and travel, it was a new graven wherein never man lay, it was ordained for an honourable man:
vvb p-acp dt n1, pn31 vbds vvn av pp-f dt n1, p-acp j n1, cc n1, pn31 vbds dt j n1 c-crq av-x n1 vvd, pn31 vbds vvn p-acp dt j n1:
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the Lord will haue His Sonne honoured in all these things, and as He was a chiefe man, farre aboue all the kings in the world, separate from sinners, & made higher than the Heauens, as the Apostle sayes, Heb. 7.26.
the Lord will have His Son honoured in all these things, and as He was a chief man, Far above all the Kings in the world, separate from Sinners, & made higher than the Heavens, as the Apostle Says, Hebrew 7.26.
dt n1 vmb vhi po31 n1 vvn p-acp d d n2, cc c-acp pns31 vbds dt j-jn n1, av-j p-acp d dt n2 p-acp dt n1, vvb p-acp n2, cc vvd jc cs dt n2, p-acp dt n1 vvz, np1 crd.
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5722
So His heauenly Father would haue Him appearing a speciall man in His buriall, and namely in His graue:
So His heavenly Father would have Him appearing a special man in His burial, and namely in His graven:
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5723
for in that graue wherein Hee was laide, neuer sinfull man come, & well worthy was He, who was separate from sinners to be laide in a graue, wherein neuer sinner was laide:
for in that graven wherein He was laid, never sinful man come, & well worthy was He, who was separate from Sinners to be laid in a graven, wherein never sinner was laid:
c-acp p-acp d n1 c-crq pns31 vbds vvn, av-x j n1 vvn, cc av j vbds pns31, r-crq vbds j p-acp n2 pc-acp vbi vvn p-acp dt n1, c-crq av-x n1 vbds vvn:
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5724
yet the newnesse of the graue, it importes something more, that when He rose it should not bee saide, that any other man should haue risen,
yet the newness of the graven, it imports something more, that when He rose it should not be said, that any other man should have risen,
av dt n1 pp-f dt n1, pn31 vvz pi dc, cst c-crq pns31 vvd pn31 vmd xx vbi vvn, cst d j-jn n1 vmd vhi vvn,
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5725
but that it was onely Iesus that had risen.
but that it was only Iesus that had risen.
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5726
To goe forward to the laying of the body in the graue, the two men, Ioseph & Nicodemus they take the body, & lay it in.
To go forward to the laying of the body in the graven, the two men, Ioseph & Nicodemus they take the body, & lay it in.
p-acp vvi av-j p-acp dt n-vvg pp-f dt n1 p-acp dt n1, dt crd n2, np1 cc np1 pns32 vvb dt n1, cc vvd pn31 p-acp.
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They cast it not in, but softly & tenderly they laid that precious body that they loued so well, they laide it in a graue,
They cast it not in, but softly & tenderly they laid that precious body that they loved so well, they laid it in a graven,
pns32 vvd pn31 xx p-acp, cc-acp av-j cc av-j pns32 vvd cst j n1 cst pns32 vvd av av, pns32 vvd pn31 p-acp dt n1,
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as it were in a bed, to sleepe:
as it were in a Bed, to sleep:
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As all this worke was directed by prouidence of God, so in laying on of this great stone, the Lord Hee had His prouidence.
As all this work was directed by providence of God, so in laying on of this great stone, the Lord He had His providence.
c-acp d d n1 vbds vvn p-acp n1 pp-f np1, av p-acp vvg p-acp pp-f d j n1, dt n1 pns31 vhd po31 n1.
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No question, Ioseph and Nicodemus rolled on this stone to honour the Lord, but the prouidence of the Lord in this stone was chiefly, that when the Lord rose againe, the enemies should not say, that the Lord was stollen out of the graue:
No question, Ioseph and Nicodemus rolled on this stone to honour the Lord, but the providence of the Lord in this stone was chiefly, that when the Lord rose again, the enemies should not say, that the Lord was stolen out of the graven:
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for it was no small matter to rolle away such a great stone:
for it was no small matter to roll away such a great stone:
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so the Lord would meete the calumnies of His enemies in raising the stone, and not onely in raising the stone,
so the Lord would meet the calumnies of His enemies in raising the stone, and not only in raising the stone,
av dt n1 vmd vvi dt n2 pp-f po31 n2 p-acp vvg dt n1, cc xx av-j p-acp vvg dt n1,
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but in breaking the bands of death, and of the graue, and in raising from death to life, wherein Hee shewed the power of His Godhead:
but in breaking the bans of death, and of the graven, and in raising from death to life, wherein He showed the power of His Godhead:
cc-acp p-acp vvg dt n2 pp-f n1, cc pp-f dt n1, cc p-acp vvg p-acp n1 p-acp n1, c-crq pns31 vvd dt n1 pp-f po31 n1:
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for in nothing did the power of GOD appeare so euidently, as in the raising of Christ from the death:
for in nothing did the power of GOD appear so evidently, as in the raising of christ from the death:
c-acp p-acp pi2 vdd dt n1 pp-f np1 vvi av av-j, c-acp p-acp dt n-vvg pp-f np1 p-acp dt n1:
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and therefore the Apostle Paul in the first Chapter to the Ephesians, verse 19. brings it in as a singular proofe of the strong power of God.
and Therefore the Apostle Paul in the First Chapter to the Ephesians, verse 19. brings it in as a singular proof of the strong power of God.
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Now we haue ended this discourse of the buriall, which in all respects ye see is honorable:
Now we have ended this discourse of the burial, which in all respects you see is honourable:
av pns12 vhb vvn d n1 pp-f dt n1, r-crq p-acp d n2 pn22 vvb vbz j:
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so that, albeit the buriall be otherwise ignominious, and by the last part of His humiliation:
so that, albeit the burial be otherwise ignominious, and by the last part of His humiliation:
av cst, cs dt n1 vbb av j, cc p-acp dt ord n1 pp-f po31 n1:
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yet in it the Lord begins to honour Him, He begins at it His glory:
yet in it the Lord begins to honour Him, He begins At it His glory:
av p-acp pn31 dt n1 vvz pc-acp vvi pno31, pns31 vvz p-acp pn31 po31 n1:
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euen so, albeit the buriall of all men & women beeing shamefull of the owne nature,
even so, albeit the burial of all men & women being shameful of the own nature,
av av, cs dt n1 pp-f d n2 cc n2 vbg j pp-f dt d n1,
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yet the buriall of all faithfull men and women beeing sanctified in the buriall of Iesus Christ, is the first part of their honour for by it they passe to that eternall glory:
yet the burial of all faithful men and women being sanctified in the burial of Iesus christ, is the First part of their honour for by it they pass to that Eternal glory:
av dt n1 pp-f d j n2 cc n2 vbg vvn p-acp dt n1 pp-f np1 np1, vbz dt ord n1 pp-f po32 n1 p-acp p-acp pn31 pns32 vvb p-acp d j n1:
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but the vnbeleeuers by their buriall passe to shame and confusion.
but the unbelievers by their burial pass to shame and confusion.
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Now we goe vnto the second part of this Text, to the part of the godly women, good Marie Magdalene, who neuer left the Lord,
Now we go unto the second part of this Text, to the part of the godly women, good marry Magdalene, who never left the Lord,
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but followed Him from Galile, then the other Marie, the mother of Joses :
but followed Him from Galilee, then the other Marie, the mother of Joses:
cc-acp vvd pno31 p-acp np1, cs dt j-jn n1, dt n1 pp-f n2:
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5746
As they followed Him to the Crosse, so they followed Him to the buriall, and they stand aside, and see Him buried. O that loue! that wonderfull tender loue!
As they followed Him to the Cross, so they followed Him to the burial, and they stand aside, and see Him buried. O that love! that wonderful tender love!
c-acp pns32 vvd pno31 p-acp dt n1, av pns32 vvd pno31 p-acp dt n1, cc pns32 vvb av, cc vvi pno31 vvd. sy cst n1! d j j n1!
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that could not suffer them to be reaued from the LORD:
that could not suffer them to be reaved from the LORD:
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for woe is the heart that is separate from Iesus, and that loue that drew them to the Crosse, that same drawes them to the graue with Him:
for woe is the heart that is separate from Iesus, and that love that drew them to the Cross, that same draws them to the graven with Him:
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for nothing could separate these women from Iesus:
for nothing could separate these women from Iesus:
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No, the crosse, the graue, death it selfe, cannot separate these womens heartes from the LORD:
No, the cross, the graven, death it self, cannot separate these women's hearts from the LORD:
uh-dx, dt n1, dt j, n1 pn31 n1, vmbx vvi d ng2 n2 p-acp dt n1:
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so out of all question, this following of Iesus to the graue was a token of an intiere loue that they bare to Him:
so out of all question, this following of Iesus to the graven was a token of an intiere love that they bore to Him:
av av pp-f d n1, d vvg pp-f np1 p-acp dt j vbds dt n1 pp-f dt j n1 cst pns32 vvd p-acp pno31:
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that following of Him vttered such a loue and smell, to flow from that dead bodie, that hang on the crosse,
that following of Him uttered such a love and smell, to flow from that dead body, that hang on the cross,
cst vvg pp-f pno31 vvd d dt n1 cc vvi, pc-acp vvi p-acp d j n1, cst vvb p-acp dt n1,
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and was buried, that neuer man nor woman felt the like: He so loued the world, that He died for it, Hee gaue Himselfe for it:
and was buried, that never man nor woman felt the like: He so loved the world, that He died for it, He gave Himself for it:
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for, Brethren, except that force that came from the bodie, had drawen their heartes, it had beene vnpossible that they could haue followed Him.
for, Brothers, except that force that Come from the body, had drawn their hearts, it had been unpossible that they could have followed Him.
c-acp, n2, c-acp cst n1 cst vvd p-acp dt n1, vhd vvn po32 n2, pn31 vhd vbn j cst pns32 vmd vhi vvn pno31.
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No man can loue GOD first, but because He loues vs, we loue Him: None can come to mee, sayes Christ, except my Father draw him:
No man can love GOD First, but Because He loves us, we love Him: None can come to me, Says christ, except my Father draw him:
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5757
if Hee lay not holde on vs first, our hearts will neuer incline to loue Him.
if He lay not hold on us First, our hearts will never incline to love Him.
cs pns31 vvb xx vvi p-acp pno12 ord, po12 n2 vmb av-x vvi pc-acp vvi pno31.
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Now certainly, I put no question in it: these women looked with sad and heauie hearts on this buriall:
Now Certainly, I put no question in it: these women looked with sad and heavy hearts on this burial:
av av-j, pns11 vvb dx n1 p-acp pn31: d n2 vvn p-acp j cc j n2 p-acp d n1:
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for when we see one buried, whom we loue, we will be sad, nature dites this:
for when we see one buried, whom we love, we will be sad, nature dites this:
c-acp c-crq pns12 vvb pi vvn, ro-crq pns12 vvb, pns12 vmb vbi j, n1 vvz d:
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But as they were heauie hearted in looking on ye spectacle:
But as they were heavy hearted in looking on you spectacle:
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so their heart had joy in looking thereon, for they had a great hope to see:
so their heart had joy in looking thereon, for they had a great hope to see:
av po32 n1 vhd n1 p-acp vvg av, c-acp pns32 vhd dt j n1 pc-acp vvi:
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yt glorious body rise again, so they had sadnes mixed wt joy, for wo to yt sadnes yt hath not joy mixed with it.
that glorious body rise again, so they had sadness mixed with joy, for woe to that sadness that hath not joy mixed with it.
pn31 j n1 vvi av, av pns32 vhd n1 vvn p-acp n1, p-acp n1 p-acp pn31 n1 pn31 vhz xx n1 vvn p-acp pn31.
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Now yet I see as they cōtinued in following Him, first to ye crosse, & then to the buriall:
Now yet I see as they continued in following Him, First to you cross, & then to the burial:
av av pns11 vvb c-acp pns32 vvn p-acp vvg pno31, ord p-acp pn22 n1, cc av p-acp dt n1:
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so the Lord continues in honouring them, for He sends them out as Preachers, & eye witnesses of his death, which honour neuer one of the Apostles got, but Iohn :
so the Lord continues in honouring them, for He sends them out as Preachers, & eye Witnesses of his death, which honour never one of the Apostles god, but John:
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so He honoured them in His buriall: therefore honour Christ, followe Him to the crosse, follow Him to the graue:
so He honoured them in His burial: Therefore honour christ, follow Him to the cross, follow Him to the graven:
av pns31 vvd pno32 p-acp po31 n1: av n1 np1, vvb pno31 p-acp dt n1, vvb pno31 p-acp dt n1:
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thinke not shame of His crosse or His graue, loue Him with thine heart, waite on Him,
think not shame of His cross or His graven, love Him with thine heart, wait on Him,
vvb xx n1 pp-f po31 n1 cc po31 n1, vvb pno31 p-acp po21 n1, vvb p-acp pno31,
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for Hee will let thee see the most glorious things that euer the eye saw:
for He will let thee see the most glorious things that ever the eye saw:
c-acp pns31 vmb vvi pno21 vvi dt av-ds j n2 cst av dt n1 vvd:
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holde therefore the eye vpon Him, looke to Him night & day, now when He is in the Heauens:
hold Therefore the eye upon Him, look to Him night & day, now when He is in the Heavens:
vvb av dt n1 p-acp pno31, vvb p-acp pno31 n1 cc n1, av c-crq pns31 vbz p-acp dt n2:
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and I promise thee, thou shalt finde by experience, He shall make thee a proclaimer of His glory:
and I promise thee, thou shalt find by experience, He shall make thee a proclaimer of His glory:
cc pns11 vvb pno21, pns21 vm2 vvi p-acp n1, pns31 vmb vvi pno21 dt n1 pp-f po31 n1:
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but thou who settest not thine heart to seeke Him now, when He is gone to the Heauens, thou shalt not haue a mouth to glorifie Him,
but thou who settest not thine heart to seek Him now, when He is gone to the Heavens, thou shalt not have a Mouth to Glorify Him,
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or to speake of His Name hereafter.
or to speak of His Name hereafter.
cc pc-acp vvi pp-f po31 n1 av.
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Now, will ye looke to ye carefulnesse of these womē, they stand against ye graue a far off & they looke no doubt wt sad hearts,
Now, will you look to you carefulness of these women, they stand against you graven a Far off & they look no doubt with sad hearts,
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how these two men, Ioseph & Nicodemus handles the glorious body of Iesus, & layes it in ye graue.
how these two men, Ioseph & Nicodemus handles the glorious body of Iesus, & lays it in you graven.
c-crq d crd n2, np1 cc np1 vvz dt j n1 pp-f np1, cc vvz pn31 p-acp pn22 n1.
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and brought the odours, which th•y had prepared, and certaine women with them. IOHN CHAP. XX.
and brought the odours, which th•y had prepared, and certain women with them. JOHN CHAP. XX.
cc vvd dt n2, r-crq n1 vhd vvn, cc j n2 p-acp pno32. np1 np1 crd.
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Men & womē for curiosity & delectatiō vse to look vpō such spectacles, but these women looked wt a carefull & sorrowfull heart, looking that this body should be tēderly & honorably handled & buried.
Men & women for curiosity & delectation use to look upon such spectacles, but these women looked with a careful & sorrowful heart, looking that this body should be tenderly & honorably handled & buried.
np1 cc n2 p-acp n1 cc n1 vvb pc-acp vvi p-acp d n2, cc-acp d n2 vvn p-acp dt j cc j n1, vvg cst d n1 vmd vbi av-j cc av-j vvn cc vvn.
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Therefore, if yu hast yt ability to be a handler, & medler with ye worke of ye Lord, as Ioseph & Nicodemus was:
Therefore, if thou hast that ability to be a handler, & meddler with you work of you Lord, as Ioseph & Nicodemus was:
av, cs pns21 vh2 pn31 n1 pc-acp vbi dt n1, cc n1 p-acp pn22 vvb pp-f pn22 n1, c-acp np1 cc np1 vbds:
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look at least, yt thou be a carefull onlooker & tēder it in thy heart,
look At least, that thou be a careful onlooker & tender it in thy heart,
vvb p-acp ds, pn31 pns21 vbi dt j n1 cc j pn31 p-acp po21 n1,
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& see yt all things go wel, & if thou doest that, ye Lord shal count it a piece of good seruice for ye furthering of ye glory of His Kingdom,
& see that all things go well, & if thou dost that, you Lord shall count it a piece of good service for you furthering of the glory of His Kingdom,
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5778
If thou hast not to bestow on Christ, yet speak wel of Him, if yu canst not speake, yet thinke well of Him:
If thou hast not to bestow on christ, yet speak well of Him, if thou Canst not speak, yet think well of Him:
cs pns21 vh2 xx pc-acp vvi p-acp np1, av vvb av pp-f pno31, cs pns21 vm2 xx vvi, av vvb av pp-f pno31:
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yet these women are not cōtent to look on only, but they will be also medlers in this actiō:
yet these women Are not content to look on only, but they will be also meddlers in this actium:
av d n2 vbr xx j pc-acp vvi a-acp av-j, cc-acp pns32 vmb vbi av n2 p-acp d n1:
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& for this cause, whē ye graue is closed, they go home wt, vnspeakable sadnes,
& for this cause, when you graven is closed, they go home with, unspeakable sadness,
cc p-acp d n1, c-crq pn22 n1 vbz vvn, pns32 vvb av-an p-acp, j-u n1,
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& joy mixt together, going home, they prepare sweet odours for ye embalming of Him ye third day following, they cease vpō yt morne,
& joy mixed together, going home, they prepare sweet odours for you embalming of Him you third day following, they cease upon that morn,
cc n1 vvn av, vvg av-an, pns32 vvb j n2 p-acp pn22 vvg pp-f pno31 pn22 ord n1 vvg, pns32 vvb p-acp pn31 n1,
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because it was the Sabbath, & vpō ye third day He rose & disappointed them of ye embalming of Him,
Because it was the Sabbath, & upon the third day He rose & disappointed them of you embalming of Him,
c-acp pn31 vbds dt n1, cc p-acp dt ord n1 pns31 vvd cc vvd pno32 pp-f pn22 vvg pp-f pno31,
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5783
but yet their intentiō is to be cōmended, they are not cōtent to looke on Him,
but yet their intention is to be commended, they Are not content to look on Him,
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5784
but according to their power, they put to their hand: but ere they prepared these odours, a sweet smell came frō His body to them:
but according to their power, they put to their hand: but ere they prepared these odours, a sweet smell Come from His body to them:
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for except a sweeter smel come frō Him, except He giue thee a greater grace, yu wilt not bestow a pēny on Him,
for except a Sweeten Smell come from Him, except He give thee a greater grace, thou wilt not bestow a penny on Him,
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5786
except He giue thee a poūd:
except He give thee a pound:
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5787
but being once benefited by Him, thou wilt bestow if it were thy own life, (let be thy goods) for Him & His glorie:
but being once benefited by Him, thou wilt bestow if it were thy own life, (let be thy goods) for Him & His glory:
cc-acp vbg a-acp vvn p-acp pno31, pns21 vm2 vvi cs pn31 vbdr av d n1, (vvn vbi po21 n2-j) p-acp pno31 cc po31 n1:
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and if thou wilt not bestovv on Christ, and vpon His Gospell, I testifie thou hast neuer found the svveetnesse of the Lord,
and if thou wilt not bestow on christ, and upon His Gospel, I testify thou hast never found the sweetness of the Lord,
cc cs pns21 vm2 xx vvi p-acp np1, cc p-acp po31 n1, pns11 vvb pns21 vh2 av-x vvd dt n1 pp-f dt n1,
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5789
nor of His grace, It may be that He cast a Lordship to thee, or portion of heritage as it were a bone to a dogge,
nor of His grace, It may be that He cast a Lordship to thee, or portion of heritage as it were a bone to a dog,
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5790
but if thou bestowest nothing on Him, thou hast neuer felt the grace of God, thy soule hath neuer tasted of that odour & sweetnesse that is in Him Nowe I come to the last part which I haue read out of the Gospell of Matthew, concerning the watching of Iesus after Hee was buried.
but if thou bestowest nothing on Him, thou hast never felt the grace of God, thy soul hath never tasted of that odour & sweetness that is in Him Now I come to the last part which I have read out of the Gospel of Matthew, Concerning the watching of Iesus After He was buried.
cc-acp cs pns21 vv2 pix p-acp pno31, pns21 vh2 av-x vvd dt n1 pp-f np1, po21 n1 vhz av vvn pp-f d n1 cc n1 cst vbz p-acp pno31 av pns11 vvb p-acp dt ord n1 r-crq pns11 vhb vvn av pp-f dt n1 pp-f np1, vvg dt vvg pp-f np1 c-acp pns31 vbds vvn.
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5791
This watching came vpon a suite, as all other thinges came vpon a suite, for nothing durst be done without licence of the Magistrate, of Pilate the Romane Deputie:
This watching Come upon a suit, as all other things Come upon a suit, for nothing durst be done without licence of the Magistrate, of Pilate the Roman Deputy:
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5792
the Iudge was reuerenced, without him nothing was done.
the Judge was reverenced, without him nothing was done.
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5794
This was, no doubt, the Sabbath day, for they began their day at Euen, when the Sun goes downe, (as yee would say on Fryday at Euen) for no doubt, the vvatch stood about ye graue all night.
This was, no doubt, the Sabbath day, for they began their day At Even, when the Sun Goes down, (as ye would say on Friday At Even) for no doubt, the watch stood about you graven all night.
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5795
The sute is made to Pilate, & all is done by the Iudge: it is a circumstance should be vvell noted, thinke it not a light matter.
The suit is made to Pilate, & all is done by the Judge: it is a circumstance should be well noted, think it not a Light matter.
dt n1 vbz vvn p-acp np1, cc d vbz vdn p-acp dt n1: pn31 vbz dt n1 vmd vbi av vvn, vvb pn31 xx dt j n1.
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5796
The Lord in all His suffering is subject to the Iudge, it behoued Him to vnderly the sentence of the earthly Iudge in all sorts:
The Lord in all His suffering is Subject to the Judge, it behooved Him to underlie the sentence of the earthly Judge in all sorts:
dt n1 p-acp d po31 n1 vbz j-jn p-acp dt n1, pn31 vvd pno31 pc-acp vvi dt n1 pp-f dt j n1 p-acp d n2:
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5797
if Hee had not vnderlyed it, it had behoued thee to vnderly the fearfull Iudgement of that euerlasting Iudge.
if He had not vnderlyed it, it had behooved thee to underlie the fearful Judgement of that everlasting Judge.
cs pns31 vhd xx vvn pn31, pn31 vhd vvd pno21 pc-acp vvi dt j n1 pp-f cst j n1.
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5798
But vvho makes the sute? It is not Ioseph, nor Nicodemus, none of them that loued Christ.
But who makes the suit? It is not Ioseph, nor Nicodemus, none of them that loved christ.
p-acp r-crq vvz dt n1? pn31 vbz xx np1, ccx np1, pix pp-f pno32 cst vvd np1.
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5799
Ioseph indeed made a sute that the body should bee buried? But vvho is it that makes this sute? Who but they vvho suted to crucifie the LORD, The Scribes, the Pharises, that vvere enemies to Him.Ioseph indeed made a suit that the body should be buried? But who is it that makes this suit? Who but they who suited to crucify the LORD, The Scribes, the Pharisees, that were enemies to Him.
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5800
Looke thorovv all this Historie, & ye shal finde sundrie sutes, some euil, some good, some on an euil mind, some on a good mind, many euill, few good, many suters to crucifie Him, many suters to breake Him, many suters to hold Him down in the graue:
Look thorough all this History, & you shall find sundry suits, Some evil, Some good, Some on an evil mind, Some on a good mind, many evil, few good, many Suitors to crucify Him, many Suitors to break Him, many Suitors to hold Him down in the graven:
n1 p-acp d d n1, cc pn22 vmb vvi j n2, d j-jn, d j, d p-acp dt j-jn n1, d p-acp dt j n1, d n-jn, d j, d n2 pc-acp vvi pno31, d n2 pc-acp vvi pno31, d n2 pc-acp vvi pno31 a-acp p-acp dt n1:
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5801
ye read of none but of one Ioseph, vvho makes sute to get the dead body of Iesus buried.
you read of none but of one Ioseph, who makes suit to get the dead body of Iesus buried.
pn22 vvb pp-f pix cc-acp pp-f crd np1, r-crq vvz n1 pc-acp vvi dt j n1 pp-f np1 vvn.
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5802
Read all the Ecclesiasticall Histories, and ye shall finde these same things that fell out in Christ, to haue fallen out in His members:
Read all the Ecclesiastical Histories, and you shall find these same things that fell out in christ, to have fallen out in His members:
np1 d dt j n2, cc pn22 vmb vvi d d n2 cst vvd av p-acp np1, pc-acp vhi vvn av p-acp po31 n2:
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5803
when a godly man hath beene drawen out before the ciuile Iudge, or to martyrdome:
when a godly man hath been drawn out before the civil Judge, or to martyrdom:
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5804
there hath bene sundrie suters for him, some suters good, some euill yet euer moe euill than good.
there hath be sundry Suitors for him, Some Suitors good, Some evil yet ever more evil than good.
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5805
Therefore a P•ince or Magistrate was neuer in such danger, in any judgement, as whē he gets a good man fallen in his hands.
Therefore a P•ince or Magistrate was never in such danger, in any judgement, as when he gets a good man fallen in his hands.
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5806
Pilate was neuer in such danger, as he was into through this action, for it lost him his life present, & the life to come.Pilate was never in such danger, as he was into through this actium, for it lost him his life present, & the life to come.
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5807
When the action of a thiefe or a murtherer comes before a King there is no such danger:
When the actium of a thief or a murderer comes before a King there is no such danger:
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5808
but when a godly man is brought before him for the cause of CHRIST, then he should take good heede, where he shall get one to giue him a good counsell:
but when a godly man is brought before him for the cause of CHRIST, then he should take good heed, where he shall get one to give him a good counsel:
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5809
he shall get many to giue him euill counsell, many shal crie, crucifie Him:
he shall get many to give him evil counsel, many shall cry, crucify Him:
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5810
& woe to him, if he assent, as Pilate did, for he shall inuolue himself in that same guiltines with them that cried crucifie him.
& woe to him, if he assent, as Pilate did, for he shall involve himself in that same guiltiness with them that cried crucify him.
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5811
It is true indeede, that Pilate granted a good suite, hee gaue leaue to Ioseph, to burie the body of Christ,
It is true indeed, that Pilate granted a good suit, he gave leave to Ioseph, to bury the body of christ,
pn31 vbz j av, cst np1 vvd dt j n1, pns31 vvd n1 p-acp np1, pc-acp vvi dt n1 pp-f np1,
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5812
yet did this any good to Pilate, saued it him? No, Thinkest thou when thou hast executed an innocent, that thou doest enough,
yet did this any good to Pilate, saved it him? No, Thinkest thou when thou hast executed an innocent, that thou dost enough,
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5813
when thou hast giuen His bodie to bee buried? No, that shall not excuse thee, nor free thee from guiltinesse.
when thou hast given His body to be buried? No, that shall not excuse thee, nor free thee from guiltiness.
c-crq pns21 vh2 vvn po31 n1 pc-acp vbi vvn? uh-dx, cst vmb xx vvi pno21, ccx vvi pno21 p-acp n1.
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5814
O how g•eat and weightie is the burthen of Magistrates!
O how g•eat and weighty is the burden of Magistrates!
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5815
Therefore they had neede euer to haue good men about them, and we should pray the Lord earnestly to guide them and direct them in judgement.
Therefore they had need ever to have good men about them, and we should pray the Lord earnestly to guide them and Direct them in judgement.
av pns32 vhd n1 av pc-acp vhi j n2 p-acp pno32, cc pns12 vmd vvi dt n1 av-j pc-acp vvi pno32 cc vvi pno32 p-acp n1.
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5816
This much for the suters, now come to the sute: the wordes are these: The deceiuer said, whilst as He was aliue, that within three dayes He should rise:
This much for the Suitors, now come to the suit: the words Are these: The deceiver said, while as He was alive, that within three days He should rise:
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5817
command therefore that the sepulchre bee made sure, vntill the third day, lest His disciples come by night and steale Him away,
command Therefore that the Sepulchre be made sure, until the third day, lest His Disciples come by night and steal Him away,
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5818
and say to the people, that He is risen frō the dead: so shall the last e•rour be worse than the first. and say to the people, that He is risen from the dead: so shall the last e•rour be Worse than the First.
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5819
In effect this is as much, as if they had said these wordes, this man said, that He should rise the third day,
In Effect this is as much, as if they had said these words, this man said, that He should rise the third day,
p-acp n1 d vbz p-acp av-d, c-acp cs pns32 vhd vvn d n2, d n1 vvd, cst pns31 vmd vvi dt ord n1,
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5820
therefore appoint Him a guard to testify of His glorious resurrectiō: ye Lord so directed their words, albeit their meaning was flat contrarie: Marke therefore a good lesson:
Therefore appoint Him a guard to testify of His glorious resurrection: you Lord so directed their words, albeit their meaning was flat contrary: Mark Therefore a good Lesson:
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5821
euer more the Lord h•th snared the reprobate in their wicked deuises, & hath euer turned them from that mischieuous end they aymed them, to the manifestation of His owne glory.
ever more the Lord h•th snared the Reprobate in their wicked devises, & hath ever turned them from that mischievous end they aimed them, to the manifestation of His own glory.
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5822
The Priests & Pharises thought to obscure ye glorie of Christs resurrection, & if it had lyen in their hands to hold Him by force in the graue:
The Priests & Pharisees Thought to Obscure you glory of Christ resurrection, & if it had lyen in their hands to hold Him by force in the graven:
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but the Lord who workes light out of darknesse, makes their sute to serue for the clearer manifestation of His resurrection,
but the Lord who works Light out of darkness, makes their suit to serve for the clearer manifestation of His resurrection,
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5824
for they could haue done no more for the manifestation of His resurrection, if they had bene hired for that purpose:
for they could have done no more for the manifestation of His resurrection, if they had be hired for that purpose:
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5825
so looke what interprise wicked men will deuise to dishonour Him:
so look what enterprise wicked men will devise to dishonour Him:
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I say, the Lord shall turne it in end to His glory, but to their destruction:
I say, the Lord shall turn it in end to His glory, but to their destruction:
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5827
I will say further, (& it may seeme marueilous) peruerse deuises of the wicked often times do serue more to His glory,
I will say further, (& it may seem marvelous) perverse devises of the wicked often times do serve more to His glory,
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5828
than the good purposes & deedes of the godly: for it is not a greater glory to GOD, to bring light out of darknes,
than the good Purposes & Deeds of the godly: for it is not a greater glory to GOD, to bring Light out of darkness,
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5829
than to bring light out of light:
than to bring Light out of Light:
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5830
the Lord is a most skilfull and mightie workeman, Hee makes His glory to appeare, by bringing light out of darknesse, by bringing life out of death,
the Lord is a most skilful and mighty workman, He makes His glory to appear, by bringing Light out of darkness, by bringing life out of death,
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5831
and by calling the thinges that are not, as if they were: all the deuises of the wicked are darknesse, the doings of the godly are light:
and by calling the things that Are not, as if they were: all the devises of the wicked Are darkness, the doings of the godly Are Light:
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5832
so the Lord will sometimes bee more wōderfully glorified in the doings of the wicked, than in the doings of the godly.
so the Lord will sometime be more wonderfully glorified in the doings of the wicked, than in the doings of the godly.
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5833
But this doth ye wicked no good, nor it serues nothing for their benefite, for in ye meane time they are more malicious against ye Lord,
But this does the wicked no good, nor it serves nothing for their benefit, for in you mean time they Are more malicious against you Lord,
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5834
than euer they were, they call Him a deceiuer :
than ever they were, they call Him a deceiver:
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5835
this is a wonderfull thing, they saw the Lords povver in obscuring of the sun, in renting of the rockes, in opening of the graues, they saw His great glory shine in all these wonders:
this is a wonderful thing, they saw the lords power in obscuring of the sun, in renting of the Rocks, in opening of the graves, they saw His great glory shine in all these wonders:
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yet such is the maliciousnes of these wicked men, they call ye Lord of glory, a deceiuer,
yet such is the maliciousness of these wicked men, they call you Lord of glory, a deceiver,
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5837
& in so doing not onely they oppone themselues against God, but also they doe so far as in them lay,
& in so doing not only they oppone themselves against God, but also they do so Far as in them lay,
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5838
as to haue spitted in the face of God:
as to have spitted in the face of God:
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yet these miserable creatures, I meane the Scribes & Pharises, came not on a suddaintie to this extreame maliciousnes,
yet these miserable creatures, I mean the Scribes & Pharisees, Come not on a suddaintie to this extreme maliciousness,
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5840
but they shew some meane & small beginnings of it, whē Christ first manifested Himselfe, & began to preach amongst them:
but they show Some mean & small beginnings of it, when christ First manifested Himself, & began to preach among them:
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then they proceeded frō worse to worse continually, all the time He was conuersant amongst them:
then they proceeded from Worse to Worse continually, all the time He was conversant among them:
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5842
thereafter in His Crosse & death they taunted & mocked Him, & put Him to the most shameful death they could deuise:
thereafter in His Cross & death they taunted & mocked Him, & put Him to the most shameful death they could devise:
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& now when He is buried & laid in ye graue, they vtter more maliciousnesse than euer they did, they come to the extremitie of maliciousnes and induration, they call the Lord a deceiuer.
& now when He is buried & laid in you graven, they utter more maliciousness than ever they did, they come to the extremity of maliciousness and induration, they call the Lord a deceiver.
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5844
Cursed be yt mouth that calles the Lord a deceiuer, & as Paul sayes, He that loueth not the Lord Iesus Christ, let him be anathema maranatha, 1. Cor. 16.22.
Cursed be that Mouth that calls the Lord a deceiver, & as Paul Says, He that loves not the Lord Iesus christ, let him be anathema maranatha, 1. Cor. 16.22.
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5845
This lets vs see the nature of their sinne, it was a sinne against the Holy Spirit,
This lets us see the nature of their sin, it was a sin against the Holy Spirit,
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5846
and this is the nature of that sinne, when once thou shalt enter in it, thou vvilt hardly get backe againe,
and this is the nature of that sin, when once thou shalt enter in it, thou wilt hardly get back again,
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5847
vntill thou commest to extreame excecation and induration, to thine euerlasting destruction. My lesson is this, If the Lord giue vs grace to learne it.
until thou Comest to extreme excecation and induration, to thine everlasting destruction. My Lesson is this, If the Lord give us grace to Learn it.
c-acp pns21 vv2 p-acp j-jn n1 cc n1, p-acp po21 j n1. po11 n1 vbz d, cs dt n1 vvb pno12 vvi pc-acp vvi pn31.
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When it pleases the Lord to shine vnto thee, albeit thou vverest a King, or Earle,
When it Pleases the Lord to shine unto thee, albeit thou vverest a King, or Earl,
c-crq pn31 vvz dt n1 pc-acp vvi p-acp pno21, cs pns21 vv2 dt n1, cc n1,
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5849
or Lord, looke, as thou vvould eschevv H•ll & damnation, that thou repine not to this light,
or Lord, look, as thou would eschew H•ll & damnation, that thou repine not to this Light,
cc n1, vvb, c-acp pns21 vmd vvi av cc n1, cst pns21 vvb xx p-acp d n1,
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5850
but greedily embrace it, and vvalke in it:
but greedily embrace it, and walk in it:
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5851
for if thou step forvvard in repining, thou shalt haue an hard backe-comming againe, and thou shalt come from excecation to excecation,
for if thou step forward in repining, thou shalt have an hard back-coming again, and thou shalt come from excecation to excecation,
c-acp cs pns21 vvb av-j p-acp vvg, pns21 vm2 vhi dt j j av, cc pns21 vm2 vvi p-acp n1 p-acp n1,
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5852
vntill thou come to vtter destruction.
until thou come to utter destruction.
c-acp pns21 vvb pc-acp vvi n1.
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5853
Novv, I doubt not, but ye are sorrovvfull, vvhen ye heare the Lord a deceiuer, yee are sorrovvfull to heare light called darknesse ▪ but comfort our selues vvith this, the Lord vvho vvas free of all guile and deceit, suffers Himselfe to bee called a deceiuer, to purge vs from guile and deceit:
Now, I doubt not, but you Are sorrowful, when you hear the Lord a deceiver, ye Are sorrowful to hear Light called darkness ▪ but Comfort our selves with this, the Lord who was free of all guile and deceit, suffers Himself to be called a deceiver, to purge us from guile and deceit:
av, pns11 vvb xx, cc-acp pn22 vbr j, c-crq pn22 vvb dt n1 dt n1, pn22 vbr j pc-acp vvi av-j vvn n1 ▪ cc-acp vvi po12 n2 p-acp d, dt n1 r-crq vbds j pp-f d n1 cc n1, vvz px31 pc-acp vbi vvn dt n1, pc-acp vvi pno12 p-acp n1 cc n1:
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for it might seeme marueilous, that the Spirite of God shoulde register this name of a deceiuer, suppose they called Him a deceiuer:
for it might seem marvelous, that the Spirit of God should register this name of a deceiver, suppose they called Him a deceiver:
c-acp pn31 vmd vvi j, cst dt n1 pp-f np1 vmd vvi d n1 pp-f dt n1, vvb pns32 vvd pno31 dt n1:
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5855
for this name defiles the aire to call the Lord of Trueth a deceiuer:
for this name defiles the air to call the Lord of Truth a deceiver:
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5856
Yet no question the Spirite hath left it in register to bee hearde and read of all Christians, to the ende of the worlde, that thou mayest knowe what the Lorde hath suffered for thee.
Yet no question the Spirit hath left it in register to be heard and read of all Christians, to the end of the world, that thou Mayest know what the Lord hath suffered for thee.
av dx n1 dt n1 vhz vvn pn31 p-acp n1 pc-acp vbi vvn cc vvn pp-f d np1, p-acp dt n1 pp-f dt n1, cst pns21 vm2 vvi r-crq dt n1 vhz vvn p-acp pno21.
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5857
And doubtlesse this name was heauier to Him, than all the vexation that was done to Him:
And doubtless this name was Heavier to Him, than all the vexation that was done to Him:
cc av-j d n1 vbds jc p-acp pno31, cs d dt n1 cst vbds vdn p-acp pno31:
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5858
it was heauier than the crucifying of him it selfe:
it was Heavier than the crucifying of him it self:
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and when thou hearest this name thou shouldest say, He was not a deceiuer, but it was I that was a deceiuer,
and when thou Hearst this name thou Shouldst say, He was not a deceiver, but it was I that was a deceiver,
cc c-crq pns21 vv2 d n1 pns21 vmd2 vvi, pns31 vbds xx dt n1, cc-acp pn31 vbds pns11 cst vbds dt n1,
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& Hee was called a deceiuer for me who was damned for deceit, that I should be deliuered from the debt & punishment of deceit, and deceiuers. Now to end shortly:
& He was called a deceiver for me who was damned for deceit, that I should be Delivered from the debt & punishment of deceit, and deceivers. Now to end shortly:
cc pns31 vbds vvn dt n1 p-acp pno11 r-crq vbds vvn p-acp n1, cst pns11 vmd vbi vvn p-acp dt n1 cc n1 pp-f n1, cc n2. av pc-acp vvi av-j:
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5861
Ye haue a watch, saies he, goe and make it sure, keepe it as yee please.You have a watch, Says he, go and make it sure, keep it as ye please.
pn22 vhb dt n1, vvz pns31, vvb cc vvi pn31 av-j, vvb pn31 c-acp pn22 vvb.
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5862
Hee was an easie man to graunt to any man whatsoeuer thing he sought of him: either good or euill.
He was an easy man to grant to any man whatsoever thing he sought of him: either good or evil.
pns31 vbds dt j n1 pc-acp vvi p-acp d n1 r-crq n1 pns31 vvd pp-f pno31: d j cc j-jn.
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5863
Hee granted to Ioseph his sute to burie Christ:
He granted to Ioseph his suit to bury christ:
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5864
so he grants to the Priests and Pharises this sute to keepe Him in the graue:
so he grants to the Priests and Pharisees this suit to keep Him in the graven:
av pns31 vvz p-acp dt n2 cc np1 d n1 pc-acp vvi pno31 p-acp dt n1:
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5865
The reason is, because being an Ethnick, he serued not God, but the affections of mē, whether good or euill:
The reason is, Because being an Ethnic, he served not God, but the affections of men, whither good or evil:
dt n1 vbz, c-acp vbg dt j-jn, pns31 vvd xx np1, cc-acp dt n2 pp-f n2, cs j cc j-jn:
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5866
he looked not to God, but hee had a respect to his owne standing:
he looked not to God, but he had a respect to his own standing:
pns31 vvd xx p-acp np1, cc-acp pns31 vhd dt n1 p-acp po31 d vvg:
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5867
and therefore hee cares not to grant a sute suppose it were against God and Christ:
and Therefore he Cares not to grant a suit suppose it were against God and christ:
cc av pns31 vvz xx pc-acp vvi dt n1 vvb pn31 vbdr p-acp np1 cc np1:
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5868
Hee had a respect to his owne standing, when he commanded Christ to be crucified: Such like he respected his owne standing, when hee gaue Ioseph leaue to burie Him:
He had a respect to his own standing, when he commanded christ to be Crucified: Such like he respected his own standing, when he gave Ioseph leave to bury Him:
pns31 vhd dt n1 p-acp po31 d vvg, c-crq pns31 vvd np1 pc-acp vbi vvn: d av-j pns31 vvd po31 d vvg, c-crq pns31 vvd np1 vvb pc-acp vvi pno31:
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5869
and likewise now when he grantes this sute to the Priestes to vvatch His graue, he respected his owne standing. Marke this Brethren:
and likewise now when he grants this suit to the Priests to watch His graven, he respected his own standing. Mark this Brothers:
cc av av c-crq pns31 vvz d n1 p-acp dt n2 p-acp n1 po31 n1, pns31 vvd po31 d n-vvg. n1 d n2:
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5870
It is a miserable thing, vvhen a King or a Iudge hath not God before his eyes:
It is a miserable thing, when a King or a Judge hath not God before his eyes:
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5871
wo to yt king who hath not God & a good cōsciēce before his eyes: for he will be a slaue to the affections of any varlot in the Countreye.
woe to that King who hath not God & a good conscience before his eyes: for he will be a slave to the affections of any varlot in the Country.
n1 p-acp pn31 n1 q-crq vhz xx np1 cc dt j n1 p-acp po31 n2: c-acp pns31 vmb vbi dt n1 p-acp dt n2 pp-f d n1 p-acp dt n1.
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5872
A Begger, a Horse-rubber, and the vilest slaue that can be among men, is not so vile a slaue as he who serues the affections of men,
A Beggar, a Horse rubber, and the Vilest slave that can be among men, is not so vile a slave as he who serves the affections of men,
dt n1, dt n1, cc dt js n1 cst vmb vbi p-acp n2, vbz xx av j dt n1 c-acp pns31 r-crq vvz dt n2 pp-f n2,
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5873
and hath not God and a good conscience before him: and euer the higher, and the greater his estate be, he is the greater slaue.
and hath not God and a good conscience before him: and ever the higher, and the greater his estate be, he is the greater slave.
cc vhz xx np1 cc dt j n1 p-acp pno31: cc av dt jc, cc dt jc po31 n1 vbi, pns31 vbz dt jc n1.
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5874
Nowe hauing gotten leaue of Pilate, they set men of vvarre to keepe Him in the graue, they make the sepulchre sure with the watch, to the ende Hee shoulde not bee stollen awaye:
Now having got leave of Pilate, they Set men of war to keep Him in the graven, they make the Sepulchre sure with the watch, to the end He should not be stolen away:
av vhg vvn n1 pp-f np1, pns32 vvd n2 pp-f n1 pc-acp vvi pno31 p-acp dt n1, pns32 vvb dt n1 j p-acp dt n1, p-acp dt n1 pns31 vmd xx vbi vvn av:
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5875
and for the more securitie, they s•aled the stone, and signated it vvith Pilates ring: and then it vvas death to anie man in the vvorlde to touch it:
and for the more security, they s•aled the stone, and signated it with Pilate's ring: and then it was death to any man in the world to touch it:
cc p-acp dt av-dc n1, pns32 vvd dt n1, cc vvn pn31 p-acp np2 vvi: cc av pn31 vbds n1 p-acp d n1 p-acp dt n1 pc-acp vvi pn31:
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5876
Yet the more busie they are, and the more they striue to hold Him in the graue, the more the Lorde glorifies Him,
Yet the more busy they Are, and the more they strive to hold Him in the graven, the more the Lord Glorifies Him,
av dt av-dc j pns32 vbr, cc dt av-dc pns32 vvb pc-acp vvi pno31 p-acp dt n1, dt av-dc dt n1 vvz pno31,
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5877
and the more cleare and manifest was his Resurrection.
and the more clear and manifest was his Resurrection.
cc dt av-dc j cc j vbds po31 n1.
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5878
Could Pilates seale holde him in the graue? Could the men of vvarre holde him in? No, they coulde not keepe him: but yee will haare:
Could Pilate's seal hold him in the graven? Could the men of war hold him in? No, they could not keep him: but ye will haare:
vmd np2 vvi vvi pno31 p-acp dt j? vmd dt n2 pp-f n1 vvb pno31 p-acp? uh-dx, pns32 vmd xx vvi pno31: cc-acp pn22 vmb vvi:
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5879
They fell all downe dead at his Resurrection, and they had not a worde to speake, suppose such was the impudencie of the Priests, that although they knew that he vvas risen:
They fell all down dead At his Resurrection, and they had not a word to speak, suppose such was the impudency of the Priests, that although they knew that he was risen:
pns32 vvd d a-acp j p-acp po31 n1, cc pns32 vhd xx dt n1 pc-acp vvi, vvb d vbds dt n1 pp-f dt n2, cst cs pns32 vvd cst pns31 vbds vvn:
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5880
Yet they hired the men of vvarre to say that he vvas not risen but his disciples stole him away by night:
Yet they hired the men of war to say that he was not risen but his Disciples stole him away by night:
av pns32 vvd dt n2 pp-f n1 pc-acp vvi cst pns31 vbds xx vvn p-acp po31 n2 vvd pno31 av p-acp n1:
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5881
And this errour continues in the vvorlde among the Iewes euer since.
And this error continues in the world among the Iewes ever since.
cc d n1 vvz p-acp dt n1 p-acp dt npg1 av a-acp.
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5882
But the Lord Iesus arose vvith great power and glorie, and now is in infinite glorie in the Heavens, at the right hand of the Father:
But the Lord Iesus arose with great power and glory, and now is in infinite glory in the Heavens, At the right hand of the Father:
p-acp dt n1 np1 vvd p-acp j n1 cc n1, cc av vbz p-acp j n1 p-acp dt n2, p-acp dt j-jn n1 pp-f dt n1:
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5883
To vvhom, vvith the Sonne, and holy Spirit, from our hearts, vvee render all praise, honour,
To whom, with the Son, and holy Spirit, from our hearts, we render all praise, honour,
p-acp ro-crq, p-acp dt n1, cc j n1, p-acp po12 n2, pns12 vvb d n1, n1,
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5884
and glorie, for euer and euer, AMEN.
and glory, for ever and ever, AMEN.
cc n1, c-acp av cc av, uh-n.
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5885
THE XXVIII. LECTVRE OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII.
THE XXVIII. LECTURE OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII.
dt np1. n1 pp-f dt n1 pp-f np1. av. np1 np1.
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5886
NOw, in the ende of the Sabbath, when the first day of the weeke began to dawne, Marie Magdalene,
NOw, in the end of the Sabbath, when the First day of the Week began to dawn, Marry Magdalene,
av, p-acp dt n1 pp-f dt n1, c-crq dt ord n1 pp-f dt n1 vvd p-acp n1, uh np1,
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5887
and the other Marie came to see the sepulchre. And beholde, there was a great earth-quake:
and the other Marie Come to see the Sepulchre. And behold, there was a great earthquake:
cc dt j-jn n1 vvd pc-acp vvi dt n1. cc vvi, pc-acp vbds dt j n1:
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5888
for the Angel of the Lord descended from heauen, and came, and rolled backe the stone from the doore, and sate vpon it.
for the Angel of the Lord descended from heaven, and Come, and rolled back the stone from the door, and sat upon it.
c-acp dt n1 pp-f dt n1 vvn p-acp n1, cc vvd, cc vvd av dt n1 p-acp dt n1, cc vvd p-acp pn31.
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5889
And his countenance was like lightning, and his raiment white as snowe. And for feare of him, the keepers were astonied, and became as dead men. MARKE CHAP. XVI. ANd when the Sabbath day was past, Marie Magdalene, and Marie the mother of Iames and Salome, bought sweete ointmentes, that they might come and anoint him.
And his countenance was like lightning, and his raiment white as snow. And for Fear of him, the keepers were astonished, and became as dead men. MARK CHAP. XVI. ANd when the Sabbath day was passed, Marry Magdalene, and marry the mother of James and Salome, bought sweet ointments, that they might come and anoint him.
cc po31 n1 vbds av-j n1, cc po31 n1 j-jn c-acp n1. cc p-acp n1 pp-f pno31, dt n2 vbdr vvn, cc vvd p-acp j n2. np1 np1 np1. cc c-crq dt n1 n1 vbds vvn, uh np1, cc vvi dt n1 pp-f np1 cc np1, vvd j n2, cst pns32 vmd vvi cc vvi pno31.
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5890
Therefore earlie in the morning, the first day of the weeke, they came vnto the sepulchre,
Therefore early in the morning, the First day of the Week, they Come unto the Sepulchre,
av av-j p-acp dt n1, dt ord n1 pp-f dt n1, pns32 vvd p-acp dt n1,
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5891
when the Sunne was now risen. LVKE, CHAP. XXIIII.
when the Sun was now risen. LUKE, CHAP. XXIIII.
c-crq dt n1 vbds av vvn. np1, np1 crd.
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5892
NOw the first day of the weeke, early in the morning, they came vnto the sepulchre,
NOw the First day of the Week, early in the morning, they Come unto the Sepulchre,
av dt ord n1 pp-f dt n1, av-j p-acp dt n1, pns32 vvd p-acp dt n1,
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5894
NOw the first day of the weeke, came Marie Magdalene, early when it was yet darke,
NOw the First day of the Week, Come Marie Magdalene, early when it was yet dark,
av dt ord n1 pp-f dt n1, vvd np1 np1, av-j c-crq pn31 vbds av j,
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5895
vnto the sepulchre, and sawe the stone taken away from the tombe.
unto the Sepulchre, and saw the stone taken away from the tomb.
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5896
THESE dayes past (beloued Brethren in Christ) wee haue heard at length of the death and Passion of our Lorde Iesus Christ:
THESE days past (Beloved Brothers in christ) we have herd At length of the death and Passion of our Lord Iesus christ:
d n2 j (vvn n2 p-acp np1) pns12 vhb vvn p-acp n1 pp-f dt n1 cc n1 pp-f po12 n1 np1 np1:
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5897
and in ende wee heard of His Buriall after His death and passion.
and in end we herd of His Burial After His death and passion.
cc p-acp n1 pns12 vvd pp-f po31 n1 p-acp po31 n1 cc n1.
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5898
Now it followes, as the Lord shall giue vs grace, that we speake of His glorious resurrectiō from the dead.
Now it follows, as the Lord shall give us grace, that we speak of His glorious resurrection from the dead.
av pn31 vvz, c-acp dt n1 vmb vvi pno12 vvi, cst pns12 vvb pp-f po31 j n1 p-acp dt j.
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5899
In speaking of the Resurrection of Iesus Christ, wee shall follow out the whole foure Euangelistes.
In speaking of the Resurrection of Iesus christ, we shall follow out the Whole foure Evangelists.
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5900
Matthew in his last Chapter, Marke in his last Chapter, and Luke in his last Chapter, sets downe the Historie of the resurrection of Iesus Christ;Matthew in his last Chapter, Mark in his last Chapter, and Lycia in his last Chapter, sets down the History of the resurrection of Iesus christ;
np1 p-acp po31 ord n1, vvb p-acp po31 ord n1, cc av p-acp po31 ord n1, vvz a-acp dt n1 pp-f dt n1 pp-f np1 np1;
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5901
but John insists more largelie than the rest, for he hath two Chapters of the Historie of the Resurrection.
but John insists more largely than the rest, for he hath two Chapters of the History of the Resurrection.
cc-acp np1 vvz av-dc av-j cs dt n1, c-acp pns31 vhz crd n2 pp-f dt n1 pp-f dt n1.
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5902
Then to come to the purpose.
Then to come to the purpose.
cs pc-acp vvi p-acp dt n1.
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5903
Wee finde in none of the foure Euangelists the time and the houre when the Lord arose from the dead preciselie noted.
we find in none of the foure Evangelists the time and the hour when the Lord arose from the dead precisely noted.
pns12 vvb p-acp pix pp-f dt crd n2 dt n1 cc dt n1 c-crq dt n1 vvd p-acp dt j av-j vvn.
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5904
We finde not the manner of His rising out of the graue.
We find not the manner of His rising out of the graven.
pns12 vvb xx dt n1 pp-f po31 vvg av pp-f dt n1.
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5905
Wee finde no mention made of any witnesses that sawe Him rise out of the graue.
we find no mention made of any Witnesses that saw Him rise out of the graven.
pns12 vvb dx n1 vvn pp-f d n2 cst vvd pno31 vvi av pp-f dt n1.
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5906
It hath pleased the Lord in His wisedome, to conceale all these thinges:
It hath pleased the Lord in His Wisdom, to conceal all these things:
pn31 vhz vvn dt n1 p-acp po31 n1, pc-acp vvi d d n2:
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5907
yet it is certaine He arose out of the graue in the morning (what houre he knowes Himselfe) in the morning,
yet it is certain He arose out of the graven in the morning (what hour he knows Himself) in the morning,
av pn31 vbz j pns31 vvd av pp-f dt j p-acp dt n1 (r-crq n1 pns31 vvz px31) p-acp dt n1,
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5908
after ye Iewish Sabbath, which was the beginning of the thirde day after His Buriall: for the Iewes counted their day from euen till euē:
After you Jewish Sabbath, which was the beginning of the Third day After His Burial: for the Iewes counted their day from even till even:
c-acp pn22 jp n1, r-crq vbds dt n-vvg pp-f dt ord n1 p-acp po31 n1: c-acp dt npg1 vvd po32 n1 p-acp av c-acp av:
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5909
so the third day began at euening. As it is certaine that the Lord arose out of the graue in the night;
so the third day began At evening. As it is certain that the Lord arose out of the graven in the night;
av dt ord n1 vvd p-acp n1. p-acp pn31 vbz j cst dt n1 vvd av pp-f dt j p-acp dt n1;
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5910
so we find in the foure Euangelists, that when He is risen, He testifies a little after, His glorious Resurrection, by many witnesses:
so we find in the foure Evangelists, that when He is risen, He Testifies a little After, His glorious Resurrection, by many Witnesses:
av pns12 vvb p-acp dt crd n2, cst c-crq pns31 vbz vvn, pns31 vvz dt j a-acp, po31 j n1, p-acp d n2:
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And first of all the emptinesse and roomnesse of the graue testifies th•s Resurrection. Marie Magdalene, and the other Marie, and Salome, testifie of it:
And First of all the emptiness and roomnesse of the graven Testifies th•s Resurrection. Marry Magdalene, and the other marry, and Salome, testify of it:
cc ord pp-f d dt n1 cc n1 pp-f dt n1 vvz j n1. uh np1, cc dt j-jn vvi, cc np1, vvb pp-f pn31:
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The Ang•ls of Heauen testifie of it: The Lord Himselfe testifies of it by appearing to the vvomen:
The Ang•ls of Heaven testify of it: The Lord Himself Testifies of it by appearing to the women:
dt n2 pp-f n1 vvi pp-f pn31: dt n1 px31 vvz pp-f pn31 p-acp vvg p-acp dt n2:
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And these vvomen testifie of it to His Disciples: And then the Lord witnesses His Resurrection by His owne appearing vnto them.
And these women testify of it to His Disciples: And then the Lord Witnesses His Resurrection by His own appearing unto them.
cc d n2 vvi pp-f pn31 p-acp po31 n2: cc av dt n1 vvz po31 n1 p-acp po31 d vvg p-acp pno32.
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To come to the Text that we haue read:
To come to the Text that we have read:
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We haue first of all out of the Gospel of MARKE noted the occasion, how it comes to passe that these women are made witnesses to the Resurrection of Iesus Christ.
We have First of all out of the Gospel of MARK noted the occasion, how it comes to pass that these women Are made Witnesses to the Resurrection of Iesus christ.
pns12 vhb ord pp-f d av pp-f dt n1 pp-f np1 vvd dt n1, c-crq pn31 vvz pc-acp vvi cst d n2 vbr vvn n2 p-acp dt n1 pp-f np1 np1.
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Next, wee haue the cōming of these holy women out of Hierusalem with odours to anoint the dead bodie of Iesus, which they supponed to haue bene in the graue:
Next, we have the coming of these holy women out of Jerusalem with odours to anoint the dead body of Iesus, which they supponed to have be in the graven:
ord, pns12 vhb dt n-vvg pp-f d j n2 av pp-f np1 p-acp n2 pc-acp vvi dt j n1 pp-f np1, r-crq pns32 vvn pc-acp vhi vbn p-acp dt n1:
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Thirdly, wee haue the rehearsall of some things that fell out whilest the women were comming to the graue:
Thirdly, we have the rehearsal of Some things that fell out whilst the women were coming to the graven:
ord, pns12 vhb dt n1 pp-f d n2 cst vvd av cs dt n2 vbdr vvg p-acp dt n1:
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There falles out a great earthquake, because their was a glorious Angell comming from Heauen to the graue:
There falls out a great earthquake, Because their was a glorious Angel coming from Heaven to the graven:
a-acp vvz av dt j n1, c-acp po32 vbds dt j n1 vvg p-acp n1 p-acp dt n1:
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And last of all, we shall speake of the part of Marie Magdalene particularly, because she preuented the other,
And last of all, we shall speak of the part of Marry Magdalene particularly, Because she prevented the other,
cc ord pp-f d, pns12 vmb vvi pp-f dt n1 pp-f uh np1 av-j, c-acp pns31 vvd dt n-jn,
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and came first to the graue: shee vvas a woman who loued the Lord marueilously, and waited continuallie vpon Him.
and Come First to the graven: she was a woman who loved the Lord marvelously, and waited continually upon Him.
cc vvd ord p-acp dt n1: pns31 vbds dt n1 r-crq vvd dt n1 av-j, cc vvd av-j p-acp pno31.
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As touching the occasion ▪ MARKE saies, that when the Sabbath day was past, Marie Magdalene,
As touching the occasion ▪ MARK Says, that when the Sabbath day was passed, Marry Magdalene,
p-acp vvg dt n1 ▪ np1 vvz, cst c-crq dt n1 n1 vbds vvn, uh np1,
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& Marie the mother of Iames and Salome, bought sweet ointments, that they might come and anoint him :& marry the mother of James and Salome, bought sweet ointments, that they might come and anoint him:
cc vvi dt n1 pp-f np1 cc np1, vvd j n2, cst pns32 vmd vvi cc vvi pno31:
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that is, the dead bodie of the Lord, which, as they supponed, laye in the graue. Note the time well.
that is, the dead body of the Lord, which, as they supponed, say in the graven. Note the time well.
cst vbz, dt j n1 pp-f dt n1, r-crq, c-acp pns32 vvn, vvd p-acp dt n1. n1 dt n1 av.
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It was after the Sabbath was past:
It was After the Sabbath was passed:
pn31 vbds p-acp dt n1 vbds vvn:
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for after they had seene the Lord layed in the graue by Ioseph and Nicodemus, they returned home to the Preparation of the Passeouer, which was as we compt on the Friday at euen,
for After they had seen the Lord laid in the graven by Ioseph and Nicodemus, they returned home to the Preparation of the Passover, which was as we count on the Friday At even,
c-acp c-acp pns32 vhd vvn dt n1 vvd p-acp dt n1 p-acp np1 cc np1, pns32 vvd av-an p-acp dt n1 pp-f dt np1, r-crq vbds p-acp po12 n1 p-acp dt np1 p-acp av,
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when the Sun was gone downe.
when the Sun was gone down.
c-crq dt n1 vbds vvn a-acp.
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On the morrow after, which was their Sabbath, they celebrated the Passeouer, and they rested all that day vntill the euening:
On the morrow After, which was their Sabbath, they celebrated the Passover, and they rested all that day until the evening:
p-acp dt n1 a-acp, r-crq vbds po32 n1, pns32 vvd dt np1, cc pns32 vvd d cst n1 p-acp dt n1:
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Then vpon their Sabbath at euen, which is our Saturdaye at euen, when the Sunne was gone downe, their Sabbath being ended, they remember their purpose,
Then upon their Sabbath At even, which is our Saturdaye At even, when the Sun was gone down, their Sabbath being ended, they Remember their purpose,
av p-acp po32 n1 p-acp av, r-crq vbz po12 np1 p-acp av, c-crq dt n1 vbds vvn a-acp, po32 n1 vbg vvn, pns32 vvb po32 n1,
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and buye sweet odours, that on the morrowe earlie they might embaulme the dead bodie of the Lord.
and buy sweet odours, that on the morrow early they might embaulme the dead body of the Lord.
cc vvi j n2, cst p-acp dt n1 av-j pns32 vmd n1 dt j n1 pp-f dt n1.
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Nowe Brethren, surely the loue and affection of these women cānot be passed by: They take a purpose to honor the Lord by embaulming His bodie:
Now Brothers, surely the love and affection of these women cannot be passed by: They take a purpose to honour the Lord by embaulming His body:
av n2, av-j dt n1 cc n1 pp-f d n2 vmbx vbi vvn p-acp: pns32 vvb dt n1 pc-acp vvi dt n1 p-acp vvg po31 n1:
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They rest on the Sabbath day:
They rest on the Sabbath day:
pns32 vvb p-acp dt n1 n1:
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a day & a night interuenes yet this time stayes not their purpose (I shall cause one night interuening put a good purpose out of our heads.
a day & a night intervenes yet this time stays not their purpose (I shall cause one night intervening put a good purpose out of our Heads.
dt n1 cc dt n1 n1 av d n1 vvz xx po32 n1 (pns11 vmb vvi crd n1 j-vvg vvd dt j n1 av pp-f po12 n2.
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Indeed we will keep an euill purpose long in our mind:
Indeed we will keep an evil purpose long in our mind:
np1 pns12 vmb vvi dt j-jn n1 av-j p-acp po12 n1:
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But if we haue a good purpose at euen, wee will forget it ere the morne, it will bee buried with vs,
But if we have a good purpose At even, we will forget it ere the morn, it will be buried with us,
cc-acp cs pns12 vhb dt j n1 p-acp av, pns12 vmb vvi pn31 p-acp dt n1, pn31 vmb vbi vvn p-acp pno12,
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as if wee had neuer thought it.) But this purpose of these holy women would bee better examined, that wee may see wherein they are to be commended:
as if we had never Thought it.) But this purpose of these holy women would be better examined, that we may see wherein they Are to be commended:
c-acp cs pns12 vhd av-x vvn pn31.) p-acp d n1 pp-f d j n2 vmd vbi av-jc vvn, cst pns12 vmb vvi c-crq pns32 vbr pc-acp vbi vvn:
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they buy and prepare sweete smelling odours to annoynt the body of the LORD, the LORD was risen at this time,
they buy and prepare sweet smelling odours to anoint the body of the LORD, the LORD was risen At this time,
pns32 vvb cc vvi j j-vvg n2 pc-acp vvi dt n1 pp-f dt n1, dt n1 vbds vvn p-acp d n1,
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& the LORD had foretolde them oftener than once or twise, that He was after His death to rise on the third day,
& the LORD had foretold them oftener than once or twice, that He was After His death to rise on the third day,
cc dt n1 vhd vvd pno32 av-c cs a-acp cc av, cst pns31 vbds p-acp po31 n1 pc-acp vvi p-acp dt ord n1,
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yet they go out of very purpose that same day, this cannot be commendable in them.
yet they go out of very purpose that same day, this cannot be commendable in them.
av pns32 vvb av pp-f j n1 cst d n1, d vmbx vbi j p-acp pno32.
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5939
As for the loue that was in the hearts of these women, it cannot but be cōmended to all posterities to the end of the world,
As for the love that was in the hearts of these women, it cannot but be commended to all Posterities to the end of the world,
p-acp p-acp dt n1 cst vbds p-acp dt n2 pp-f d n2, pn31 vmbx p-acp vbi vvn p-acp d n2 p-acp dt n1 pp-f dt n1,
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& would to GOD the like loue & zeale to God were in the hearts of men & women in these dayes,
& would to GOD the like love & zeal to God were in the hearts of men & women in these days,
cc vmd p-acp np1 dt j n1 cc n1 p-acp np1 vbdr p-acp dt n2 pp-f n2 cc n2 p-acp d n2,
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but certainly the deed it selfe, seeing they had the word of God in ye contrarie, is not commendable:
but Certainly the deed it self, seeing they had the word of God in you contrary, is not commendable:
cc-acp av-j dt n1 pn31 n1, vvg pns32 vhd dt n1 pp-f np1 p-acp pn22 j-jn, vbz xx j:
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But looke againe in all this doing, the Lord takes more heed to ye heart,
But look again in all this doing, the Lord Takes more heed to you heart,
cc-acp vvb av p-acp d d vdg, dt n1 vvz dc n1 p-acp pn22 n1,
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5943
than to ye deed, & not only forgiues He the sin, but also He workes out of it, not only His owne glory,
than to you deed, & not only forgives He the since, but also He works out of it, not only His own glory,
cs p-acp pn22 n1, cc xx av-j vvz pns31 dt n1, cc-acp av pns31 vvz av pp-f pn31, xx av-j po31 d n1,
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but ye well of ye womē:
but you well of you women:
cc-acp pn22 av pp-f pn22 n2:
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they went out of set purpose to embalme Him, ye Lord turnes this so about, yt He makes them to be witnesses of His glorious resurrectiō.
they went out of Set purpose to embalm Him, you Lord turns this so about, that He makes them to be Witnesses of His glorious resurrection.
pns32 vvd av pp-f j-vvn n1 pc-acp vvi pno31, pn22 n1 vvz d av a-acp, pn31 pns31 vvz pno32 pc-acp vbi n2 pp-f po31 j n1.
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Now well is them yt loues ye Lord:
Now well is them that loves you Lord:
av av vbz pno32 pn31 vvz pn22 n1:
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for to them all thinges works for ye best, out of their sins He workes their saluation, & out of darknes light.
for to them all things works for you best, out of their Sins He works their salvation, & out of darkness Light.
c-acp p-acp pno32 d n2 vvz p-acp pn22 av-js, av pp-f po32 n2 pns31 vvz po32 n1, cc av pp-f n1 n1.
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But to come forward to the next head:
But to come forward to the next head:
p-acp pc-acp vvi av-j p-acp dt ord n1:
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The sweet odours beeing bought, confected & prepared ▪ ye women go toward the graue, the time is very precisely noted by all ye foure Euangelists, Matthew calles it, the end of the Sabbath,
The sweet odours being bought, confected & prepared ▪ the women go towards the graven, the time is very precisely noted by all you foure Evangelists, Matthew calls it, the end of the Sabbath,
dt j n2 vbg vvn, vvn cc j-vvn ▪ dt n2 vvb p-acp dt n1, dt n1 vbz av av-j vvn p-acp d pn22 crd n2, np1 vvz pn31, dt n1 pp-f dt n1,
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when the first day in the weeke began to dawne. when the First day in the Week began to dawn.
c-crq dt ord n1 p-acp dt n1 vvd p-acp n1.
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It was in ye dawning before the Lords day (so called in remēbrance of His glorious resurrectiō, which we vse to call our Sunday).
It was in the dawning before the lords day (so called in remembrance of His glorious resurrection, which we use to call our Sunday).
pn31 vbds p-acp dt n-vvg p-acp dt n2 n1 (av vvn p-acp n1 pp-f po31 j n1, r-crq pns12 vvb pc-acp vvi po12 np1).
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Marke sayes, it was the first day of the Sabbath, early in the morning, in the beginning of the weeke, as he would say, Sunday, early in the morning,Mark Says, it was the First day of the Sabbath, early in the morning, in the beginning of the Week, as he would say, Sunday, early in the morning,
vvb vvz, pn31 vbds dt ord n1 pp-f dt n1, av-j p-acp dt n1, p-acp dt n-vvg pp-f dt n1, c-acp pns31 vmd vvi, np1, av-j p-acp dt n1,
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before ye rising of ye sun, Luke sayes ye same, Iohn sayes, early the first day of the weeke when it was darke, in a world, it was on Sunday in ye morning, at ye very point of time, whē ye sun rose.
before you rising of the sun, Lycia Says you same, John Says, early the First day of the Week when it was dark, in a world, it was on Sunday in the morning, At the very point of time, when you sun rose.
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Now ye purpose of these women was not to be witnesses of ye resurrectiō of ye Lord but to embalme His body (which as they thought, was lying in the graue) but ye Lord turnes ye matter so about yt He makes them to be witnesses of Christs resurrectiō,
Now you purpose of these women was not to be Witnesses of you resurrection of the Lord but to embalm His body (which as they Thought, was lying in the graven) but you Lord turns you matter so about that He makes them to be Witnesses of Christ resurrection,
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& this was no smal honor, He makes women witnesses of ye resurrectiō, euen to ye shame of men,
& this was no small honour, He makes women Witnesses of you resurrection, even to you shame of men,
cc d vbds dx j n1, pns31 vvz n2 n2 pp-f pn22 n1, av p-acp pn22 n1 pp-f n2,
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yea, euen to ye shame of His Apostles:
yea, even to you shame of His Apostles:
uh, av p-acp pn22 n1 pp-f po31 n2:
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for they rose early in ye morning but His Apostles lay lurking still, & goe not out:
for they rose early in you morning but His Apostles lay lurking still, & go not out:
c-acp pns32 vvd av-j p-acp pn22 n1 p-acp po31 n2 vvd vvg av, cc vvb xx av:
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So in the example of these women, wee may see that to bee true which Paul sayes, 1. Cor. 1.27. The Lord hath chosen the foolish things of the world, to confound the wise, and God hath chosen the weake things of the world, to confound the mightie things, that all glorie might redound to Him.
So in the Exampl of these women, we may see that to be true which Paul Says, 1. Cor. 1.27. The Lord hath chosen the foolish things of the world, to confound the wise, and God hath chosen the weak things of the world, to confound the mighty things, that all glory might redound to Him.
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Another thing vve see in their example, that vvhich the Apostle sayes, 1. Cor. 3.18. If any man seeme to be wise in this world, let him be a foole, that he may be wise.
another thing we see in their Exampl, that which the Apostle Says, 1. Cor. 3.18. If any man seem to be wise in this world, let him be a fool, that he may be wise.
j-jn n1 pns12 vvb p-acp po32 n1, cst r-crq dt n1 vvz, crd np1 crd. cs d n1 vvi pc-acp vbi j p-acp d n1, vvb pno31 vbi dt n1, cst pns31 vmb vbi j.
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The LORD in this doing vvill haue His disciples to sit dovvn in the schoole of vvomen, to learne of them that glorious resurrection, He vvil make them to be fooles, yt they may be made vvise,
The LORD in this doing will have His Disciples to fit down in the school of women, to Learn of them that glorious resurrection, He will make them to be Fools, that they may be made wise,
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and Hee vvill haue the vvomen to bee their teachers, and if thou acceptest not of the testimonie of these vvomen,
and He will have the women to be their Teachers, and if thou acceptest not of the testimony of these women,
cc pns31 vmb vhi dt n2 pc-acp vbi po32 n2, cc cs pns21 vvd2 xx pp-f dt n1 pp-f d n2,
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& become not as a foole, albeit thou vverest neuer so vvise, thou shalt neuer get a part of the resurrection of Iesus Christ.
& become not as a fool, albeit thou vverest never so wise, thou shalt never get a part of the resurrection of Iesus christ.
cc vvb xx p-acp dt n1, cs pns21 vv2 av av j, pns21 vm2 av-x vvi dt n1 pp-f dt n1 pp-f np1 np1.
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Novv I goe forvvarde to the third thing vvee haue here set dovvne.
Now I go forward to the third thing we have Here Set down.
av pns11 vvb av-j p-acp dt ord n1 pns12 vhb av vvn a-acp.
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It is an incident that falles out vvhilst as the vvomen is on their journey, going to the graue,
It is an incident that falls out whilst as the women is on their journey, going to the graven,
pn31 vbz dt j cst vvz av cs p-acp dt n2 vbz p-acp po32 n1, vvg p-acp dt n1,
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for as they are going to the graue, there falles out, sayes Matthew, a great earthquake, the cause is noted,
for as they Are going to the graven, there falls out, Says Matthew, a great earthquake, the cause is noted,
c-acp c-acp pns32 vbr vvg p-acp dt n1, a-acp vvz av, vvz np1, dt j n1, dt n1 vbz vvn,
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for as they were going to the graue, the Lord of glory sends an Angell to tell the resurrection of the Lord to these women:
for as they were going to the graven, the Lord of glory sends an Angel to tell the resurrection of the Lord to these women:
c-acp c-acp pns32 vbdr vvg p-acp dt n1, dt n1 pp-f n1 vvz dt n1 pc-acp vvi dt n1 pp-f dt n1 p-acp d n2:
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so in very deed, the Angell is a witnesse before the women, but the women before the men:
so in very deed, the Angel is a witness before the women, but the women before the men:
av p-acp j n1, dt n1 vbz dt n1 p-acp dt n2, cc-acp dt n2 p-acp dt n2:
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Alwayes, the Angel that comes from Heauen, he is a honorable ambassadour:
Always, the Angel that comes from Heaven, he is a honourable ambassador:
av, dt n1 cst vvz p-acp n1, pns31 vbz dt j n1:
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the blessed Angels are very glorious, & no question the Lord would haue His resurrection first witnessed by so glorious an ambassadour, He would not haue man to testifie first of it,
the blessed Angels Are very glorious, & no question the Lord would have His resurrection First witnessed by so glorious an ambassador, He would not have man to testify First of it,
dt j-vvn n2 vbr av j, cc dx n1 dt n1 vmd vhi po31 n1 ord vvd p-acp av j dt n1, pns31 vmd xx vhi n1 pc-acp vvi ord pp-f pn31,
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but He would haue a glorious Angell from Heauen to tell, & proclaime the Lord of glorie was risen,
but He would have a glorious Angel from Heaven to tell, & proclaim the Lord of glory was risen,
cc-acp pns31 vmd vhi dt j n1 p-acp n1 pc-acp vvi, cc vvi dt n1 pp-f n1 vbds vvn,
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and that He had broken the bands of death, & risen vp in despite of the Deuill,
and that He had broken the bans of death, & risen up in despite of the devil,
cc cst pns31 vhd vvn dt n2 pp-f n1, cc vvn a-acp p-acp n1 pp-f dt n1,
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& death, & that to our well, yt both we may rise to a newnesse of life,
& death, & that to our well, that both we may rise to a newness of life,
cc n1, cc cst p-acp po12 n1, pn31 av-d pns12 vmb vvi p-acp dt n1 pp-f n1,
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& yt we may be assured, that they who sleepe in Him, as Paul sayes, and lies in the gaue, shall be raised with Him at that great day in glory.
& that we may be assured, that they who sleep in Him, as Paul Says, and lies in the gave, shall be raised with Him At that great day in glory.
cc pn31 pns12 vmb vbi vvn, cst pns32 r-crq vvb p-acp pno31, p-acp np1 vvz, cc vvz p-acp dt vvd, vmb vbi vvn p-acp pno31 p-acp d j n1 p-acp n1.
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An Angell, a glorious creature honoures the message, but yet I say, the message and commission honoures the Angel more,
an Angel, a glorious creature honours the message, but yet I say, the message and commission honours the Angel more,
dt n1, dt j n1 ng1 dt n1, cc-acp av pns11 vvb, dt n1 cc n1 ng1 dt n1 av-dc,
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than the Angell does the message: yea, if it were all the Angels in Heauen, they get more honour by it,
than the Angel does the message: yea, if it were all the Angels in Heaven, they get more honour by it,
cs dt n1 vdz dt n1: uh, cs pn31 vbdr d dt n2 p-acp n1, pns32 vvb dc n1 p-acp pn31,
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than they can giue to it.
than they can give to it.
cs pns32 vmb vvi p-acp pn31.
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Well, if the preaching of ye Gospel, the testifying of Iesus, & His resurrection, honoures the Angels, shall we thinke that any man in earth is too good to preach the Gospell of Christ, No,
Well, if the preaching of the Gospel, the testifying of Iesus, & His resurrection, honours the Angels, shall we think that any man in earth is too good to preach the Gospel of christ, No,
uh-av, cs dt vvg pp-f dt n1, dt vvg pp-f np1, cc po31 n1, ng1 dt n2, vmb pns12 vvi cst d n1 p-acp n1 vbz av j pc-acp vvi dt n1 pp-f np1, uh-dx,
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if thou werest a King, it is a great honour to thee, that thou shouldest haue grace to speake of His blessed Name.
if thou wearest a King, it is a great honour to thee, that thou Shouldst have grace to speak of His blessed Name.
cs pns21 vv2 dt n1, pn31 vbz dt j n1 p-acp pno21, cst pns21 vmd2 vhi n1 pc-acp vvi pp-f po31 j-vvn n1.
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Well, Brethrē, as the ambassadour was glorious, & the message was glorious, so y• cōmission was the joyfullest thing that euer yu heardest:
Well, Brothers, as the ambassador was glorious, & the message was glorious, so y• commission was the joyfullest thing that ever thou heardest:
uh-av, n2, c-acp dt n1 vbds j, cc dt n1 vbds j, av n1 n1 vbds dt js n1 cst av pns21 vvd2:
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al the Angels in Heauen, are too vnworthy to tel it.
all the Angels in Heaven, Are too unworthy to tell it.
d dt n2 p-acp n1, vbr av j pc-acp vvi pn31.
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Now as the ambassador was glorious, & the message more glorious, so the Lord of Heauen honours His Ambassadour wt a terrible earthquake:
Now as the ambassador was glorious, & the message more glorious, so the Lord of Heaven honours His Ambassador with a terrible earthquake:
av c-acp dt n1 vbds j, cc dt n1 av-dc j, av dt n1 pp-f n1 vvz po31 n1 p-acp dt j n1:
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the ambassador of a King hath honour, and why should not the ambassadour of the LORD IESVS haue honour aboue all the Kinges of the world? No doubt the LORD in this Earthquake hath a further respect,
the ambassador of a King hath honour, and why should not the ambassador of the LORD JESUS have honour above all the Kings of the world? No doubt the LORD in this Earthquake hath a further respect,
dt n1 pp-f dt n1 vhz n1, cc q-crq vmd xx dt n1 pp-f dt n1 np1 vhb n1 p-acp d dt n2 pp-f dt n1? uh-dx vvb dt n1 p-acp d n1 vhz dt jc n1,
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for hereby He testified, that His glorious presence accompanied the Angell, and that to the weale and comfort of the sillie women:
for hereby He testified, that His glorious presence accompanied the Angel, and that to the weal and Comfort of the silly women:
c-acp av pns31 vvd, cst po31 j n1 vvd dt n1, cc cst p-acp dt n1 cc n1 pp-f dt j n2:
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for as all the rest was to prepare their hearts reuerentlie to receiue so glorious an Ambassadour, so was also this Earthquake:
for as all the rest was to prepare their hearts reverently to receive so glorious an Ambassador, so was also this Earthquake:
c-acp c-acp d dt n1 vbds pc-acp vvi po32 n2 av-j pc-acp vvi av j dt n1, av vbds av d n1:
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For if both men and women bee not prepared to receiue the Gospel of IESVS CHRIST, let an Angel come from Heauen,
For if both men and women be not prepared to receive the Gospel of JESUS CHRIST, let an Angel come from Heaven,
c-acp cs d n2 cc n2 vbb xx vvn pc-acp vvi dt n1 pp-f np1 np1, vvb dt n1 vvb p-acp n1,
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if they be not prepared by the power of GOD, they will not beleeue, they will not heare,
if they be not prepared by the power of GOD, they will not believe, they will not hear,
cs pns32 vbb xx vvn p-acp dt n1 pp-f np1, pns32 vmb xx vvi, pns32 vmb xx vvi,
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nor receiue the message with reuerence.
nor receive the message with Reverence.
ccx vvi dt n1 p-acp n1.
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Therefore, let no man saye, What needes all this, a glorious Angell to come from Heauē ▪ and such an Earthquake? He might haue come otherwise, He might haue come faire and softly,
Therefore, let no man say, What needs all this, a glorious Angel to come from Heaven ▪ and such an Earthquake? He might have come otherwise, He might have come fair and softly,
av, vvb dx n1 vvi, q-crq vvz d d, dt j n1 pc-acp vvi p-acp n1 ▪ cc d dt n1? pns31 vmd vhi vvn av, pns31 vmd vhi vvn j cc av-j,
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and in more quyet manner, I answere to this:
and in more quiet manner, I answer to this:
cc p-acp dc j-jn n1, pns11 vvb p-acp d:
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The LORD looked not so much to the Angell, or the message, as to the women:
The LORD looked not so much to the Angel, or the message, as to the women:
dt n1 vvd xx av av-d p-acp dt n1, cc dt n1, c-acp p-acp dt n2:
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for if it were an Angell that came from Heauen, He shall neuer be receiued by the silliest bodie,
for if it were an Angel that Come from Heaven, He shall never be received by the silliest body,
c-acp cs pn31 vbdr dt n1 cst vvd p-acp n1, pns31 vmb av-x vbi vvn p-acp dt js n1,
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except thine heart be prepared by the power of God. Now to goe forward: When this Angell comes downe first, wee haue what Hee does:
except thine heart be prepared by the power of God. Now to go forward: When this Angel comes down First, we have what He does:
c-acp po21 n1 vbi vvn p-acp dt n1 pp-f np1. av pc-acp vvi av-j: c-crq d n1 vvz p-acp ord, pns12 vhb r-crq pns31 vdz:
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Then wee haue a faire description of this Angell:
Then we have a fair description of this Angel:
av pns12 vhb dt j n1 pp-f d n1:
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The first thing He does, is, Hee goes to the graue, and rowles away the stone from the doore.
The First thing He does, is, He Goes to the graven, and rolls away the stone from the door.
dt ord n1 pns31 vdz, vbz, pns31 vvz p-acp dt n1, cc vvz av dt n1 p-acp dt n1.
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Ye would thinke this was but a sober and seruile office, to so glorious an Ambassadour.
You would think this was but a Sobrium and servile office, to so glorious an Ambassador.
pn22 vmd vvi d vbds p-acp dt j cc j n1, p-acp av j dt n1.
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Might not men haue done it? It was Joseph and Nicodemus who rolled the stone to the tombe.
Might not men have done it? It was Joseph and Nicodemus who rolled the stone to the tomb.
vmd xx n2 vhb vdn pn31? pn31 vbds np1 cc np1 r-crq vvd dt n1 p-acp dt n1.
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Might not men haue rolled it awaye againe? Marke, and compare the Buriall with His glorious resurrection:
Might not men have rolled it away again? Mark, and compare the Burial with His glorious resurrection:
vmd xx n2 vhb vvn pn31 av av? n1, cc vvi dt n1 p-acp po31 j n1:
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In His Buriall He kept the Godhead close:
In His Burial He kept the Godhead close:
p-acp po31 n1 pns31 vvd dt n1 av-j:
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for if either in the death of Christ, or in His Buriall, that Godhead should haue vttered it selfe, He could neither haue died, nor yet haue bene buried:
for if either in the death of christ, or in His Burial, that Godhead should have uttered it self, He could neither have died, nor yet have be buried:
c-acp cs d p-acp dt n1 pp-f np1, cc p-acp po31 n1, cst n1 vmd vhi vvn pn31 n1, pns31 vmd av-dx vhb vvn, ccx av vhb vbn vvn:
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for the Godhead can neither die, nor bee buried:
for the Godhead can neither die, nor be buried:
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but in the resurrection, the Godhead that dwelt in Him bodilie breakes out, and raises the stone.
but in the resurrection, the Godhead that dwelled in Him bodily breaks out, and raises the stone.
cc-acp p-acp dt n1, dt n1 cst vvd p-acp pno31 j vvz av, cc vvz dt n1.
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Vpon this difference there followes another:
Upon this difference there follows Another:
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in His Buriall, the Godhead keeping it selfe close, He had no Angels, but mortall men, to wit, Ioseph, and Nicodemus, to serue Him:
in His Burial, the Godhead keeping it self close, He had no Angels, but Mortal men, to wit, Ioseph, and Nicodemus, to serve Him:
p-acp po31 n1, dt n1 vvg pn31 n1 av-j, pns31 vhd dx n2, cc-acp j-jn n2, pc-acp vvi, np1, cc np1, pc-acp vvi pno31:
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they winde Him, they laye Him in the graue, they roll the stone to the doore of the graue:
they wind Him, they say Him in the graven, they roll the stone to the door of the graven:
pns32 vvi pno31, pns32 vvd pno31 p-acp dt n1, pns32 vvb dt n1 p-acp dt n1 pp-f dt n1:
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But when it comes to His glorious resurrectiō, in the which that Godhead that before kept it selfe close, brake out, Hee vses not the ministerie of men,
But when it comes to His glorious resurrection, in the which that Godhead that before kept it self close, brake out, He uses not the Ministry of men,
cc-acp c-crq pn31 vvz p-acp po31 j n1, p-acp dt r-crq cst n1 cst a-acp vvd pn31 n1 av-j, vvd av, pns31 vvz xx dt n1 pp-f n2,
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but of a glorious Angell, an Angell rolles away the stone, as it were with His owne hand.
but of a glorious Angel, an Angel rolls away the stone, as it were with His own hand.
cc-acp pp-f dt j n1, dt n1 n2 av dt n1, c-acp pn31 vbdr p-acp po31 d n1.
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Nowe this lets vs see how highlie and honourablie wee should thinke of this glorious resurrection.
Now this lets us see how highly and honourably we should think of this glorious resurrection.
av d vvz pno12 vvi c-crq av-j cc av-j pns12 vmd vvi pp-f d j n1.
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It is true, the LORD in His Buriall was honourable, but Hee was farre more honourable in His Resurrection:
It is true, the LORD in His Burial was honourable, but He was Far more honourable in His Resurrection:
pn31 vbz j, dt n1 p-acp po31 n1 vbds j, cc-acp pns31 vbds av-j av-dc j p-acp po31 n1:
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for the honour that Hee had in His Buriall was but a worldlie honour; but in His Resurrection Hee had an Heauenlie honour:
for the honour that He had in His Burial was but a worldly honour; but in His Resurrection He had an Heavenly honour:
c-acp dt n1 cst pns31 vhd p-acp po31 n1 vbds p-acp dt j n1; cc-acp p-acp po31 n1 pns31 vhd dt j n1:
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Indeede Ioseph and Nicodemus who buried Him, were two Honourable men, but an Angell is an hundreth times more Honourable and glorious than anie man,
Indeed Ioseph and Nicodemus who buried Him, were two Honourable men, but an Angel is an Hundredth times more Honourable and glorious than any man,
av np1 cc np1 r-crq vvd pno31, vbdr crd j n2, cc-acp dt n1 vbz dt ord n2 dc j cc j cs d n1,
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albeit he were a king, or Caesar himselfe. And so the LORD in His Buriall vttered Himselfe to bee a Lorde ouer men,
albeit he were a King, or Caesar himself. And so the LORD in His Burial uttered Himself to be a Lord over men,
cs pns31 vbdr dt n1, cc np1 px31. cc av dt n1 p-acp po31 n1 vvd px31 pc-acp vbi dt n1 p-acp n2,
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but in His glorious Resurrection He vttered Himselfe euen in our nature, not onelie to be Lord of men, but also of Angels.
but in His glorious Resurrection He uttered Himself even in our nature, not only to be Lord of men, but also of Angels.
cc-acp p-acp po31 j n1 pns31 vvd px31 av p-acp po12 n1, xx av-j pc-acp vbi n1 pp-f n2, cc-acp av pp-f n2.
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So Brethren, all tendes to this, to let vs see the glorie of the Resurrection of Iesus.
So Brothers, all tends to this, to let us see the glory of the Resurrection of Iesus.
av n2, d vvz p-acp d, pc-acp vvi pno12 vvi dt n1 pp-f dt n1 pp-f np1.
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Nowe would to God wee could striue night and daye to get a sight of it:
Now would to God we could strive night and day to get a sighed of it:
av vmd p-acp np1 pns12 vmd vvi n1 cc n1 pc-acp vvi dt n1 pp-f pn31:
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for except we get a sight of it, in some measure here, wee shall neuer see glorie hereafter.
for except we get a sighed of it, in Some measure Here, we shall never see glory hereafter.
c-acp c-acp pns12 vvb dt n1 pp-f pn31, p-acp d n1 av, pns12 vmb av-x vvi n1 av.
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But before I leaue this, I see, that in the rolling awaye of the stone, the Lord hath a respect to the weaknesse of these women, knowing well they were not able to remoue so heauy a stone, to see whether the Lord was there or no:
But before I leave this, I see, that in the rolling away of the stone, the Lord hath a respect to the weakness of these women, knowing well they were not able to remove so heavy a stone, to see whither the Lord was there or no:
cc-acp c-acp pns11 vvb d, pns11 vvb, cst p-acp dt vvg av pp-f dt n1, dt n1 vhz dt n1 p-acp dt n1 pp-f d n2, vvg av pns32 vbdr xx j pc-acp vvi av j dt n1, pc-acp vvi cs dt n1 vbds a-acp cc dx:
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He sendes this Angell to roll it away, to the ende, that when the women came, they should see that the LORD was risen from the dead.
He sends this Angel to roll it away, to the end, that when the women Come, they should see that the LORD was risen from the dead.
pns31 vvz d n1 pc-acp vvi pn31 av, p-acp dt n1, cst c-crq dt n2 vvd, pns32 vmd vvi d dt n1 vbds vvn p-acp dt j.
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Well, here wee haue a comfortable lesson: The LORD will helpe them that seeke Him: Seeke the Lord where euer Hee bee:
Well, Here we have a comfortable Lesson: The LORD will help them that seek Him: Seek the Lord where ever He be:
uh-av, av pns12 vhb dt j n1: dt n1 vmb vvi pno32 cst vvb pno31: vvb dt n1 c-crq av pns31 vbb:
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Seeke the Lord in the graue:
Seek the Lord in the graven:
vvb dt n1 p-acp dt n1:
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seeke the Lord in the Heauen, and thou shalt bee assured, if thou bee a weake bodie, the Lord shall supplie thy weaknesse,
seek the Lord in the Heaven, and thou shalt be assured, if thou be a weak body, the Lord shall supply thy weakness,
vvb dt n1 p-acp dt n1, cc pns21 vm2 vbi vvn, cs pns21 vbb dt j n1, dt n1 vmb vvi po21 n1,
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and Hee shall cause the strong Angell to doe that which thou art not able to doe.
and He shall cause the strong Angel to do that which thou art not able to do.
cc pns31 vmb vvi dt j n1 pc-acp vdi d r-crq pns21 vb2r xx j pc-acp vdi.
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Reade wee not how the Lord hath sent His Angels to fight the battels of His owne? And if thou wilt seeke the Lord when thou art going any way, thou shalt find in experience that the Lord shall send His Angell before thee,
Reade we not how the Lord hath sent His Angels to fight the battles of His own? And if thou wilt seek the Lord when thou art going any Way, thou shalt find in experience that the Lord shall send His Angel before thee,
np1 pns12 xx c-crq dt n1 vhz vvn po31 n2 pc-acp vvi dt n2 pp-f po31 d? cc cs pns21 vm2 vvi dt n1 c-crq pns21 vb2r vvg d n1, pns21 vm2 vvi p-acp n1 cst dt n1 vmb vvi po31 n1 p-acp pno21,
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and prepare thinges before thy comming.
and prepare things before thy coming.
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And I doubt not, but some of you who heares mee, haue founde this in your owne experience, in such sort, that yee haue wondered at that blessed prouidence of His Majestie,
And I doubt not, but Some of you who hears me, have found this in your own experience, in such sort, that ye have wondered At that blessed providence of His Majesty,
cc pns11 vvb xx, cc-acp d pp-f pn22 r-crq vvz pno11, vhb vvn d p-acp po22 d n1, p-acp d n1, cst pn22 vhb vvn p-acp d j-vvn n1 pp-f po31 n1,
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and hath bene moued glorifie Him. Now there is another thing to be marked:
and hath be moved Glorify Him. Now there is Another thing to be marked:
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When He hath rolled the stone from the doore, He departs not, but he sits downe, and abides there, to testifie that the Lord Iesus was risen.
When He hath rolled the stone from the door, He departs not, but he sits down, and abides there, to testify that the Lord Iesus was risen.
c-crq pns31 vhz vvn dt n1 p-acp dt n1, pns31 vvz xx, p-acp pns31 vvz a-acp, cc vvz a-acp, pc-acp vvi cst dt n1 np1 vbds vvn.
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So yee see the first witnesse of the Resurrection of Iesus Christ is an Angell, Hee remaines sitting vpon the stone, to testifie, that Christ was risen in glory.
So ye see the First witness of the Resurrection of Iesus christ is an Angel, He remains sitting upon the stone, to testify, that christ was risen in glory.
av pn22 vvb dt ord n1 pp-f dt n1 pp-f np1 np1 vbz dt n1, pns31 vvz vvg p-acp dt n1, pc-acp vvi, cst np1 vbds vvn p-acp n1.
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The first witnesses of His death and Buriall, were men and women; but the first witnesse of His glorious resurrection, is His blessed Angell;
The First Witnesses of His death and Burial, were men and women; but the First witness of His glorious resurrection, is His blessed Angel;
dt ord n2 pp-f po31 n1 cc n1, vbdr n2 cc n2; cc-acp dt ord n1 pp-f po31 j n1, vbz po31 j-vvn n1;
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to let vs see how the Lord would honour His Resurrection, and to make vs esteeme of it,
to let us see how the Lord would honour His Resurrection, and to make us esteem of it,
pc-acp vvi pno12 vvi c-crq dt n1 vmd vvi po31 n1, cc pc-acp vvi pno12 vvi pp-f pn31,
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& to wonder at it, for in the sight of it stands our life and glorie. Alas!
& to wonder At it, for in the sighed of it Stands our life and glory. Alas!
cc pc-acp vvi p-acp pn31, c-acp p-acp dt n1 pp-f pn31 vvz po12 n1 cc n1. np1!
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that once our eyes coulde bee opened, to see the glorie of our Redeemer, sitting at the right hande of that Majestie,
that once our eyes could be opened, to see the glory of our Redeemer, sitting At the right hand of that Majesty,
d a-acp po12 n2 vmd vbi vvn, pc-acp vvi dt n1 pp-f po12 n1, vvg p-acp dt j-jn n1 pp-f d n1,
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then could wee not but wonder at the greatnesse of that glorie. Well then, as I saide before in this poinct:
then could we not but wonder At the greatness of that glory. Well then, as I said before in this point:
av vmd pns12 xx p-acp n1 p-acp dt n1 pp-f d n1. av av, c-acp pns11 vvd a-acp p-acp d n1:
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The Lord had a great respect to the poore women. Alas! an Earthly King will haue a small respect to the poore:
The Lord had a great respect to the poor women. Alas! an Earthly King will have a small respect to the poor:
dt n1 vhd dt j n1 p-acp dt j n2. np1! dt j n1 vmb vhi dt j n1 p-acp dt j:
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But the Lorde of glory had a great respect to these poore women.
But the Lord of glory had a great respect to these poor women.
cc-acp dt n1 pp-f n1 vhd dt j n1 p-acp d j n2.
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Indeed, the sight of the emptinesse of the graue might haue beene a sufficient testimonie to them of Christes Resurrection, considering the fore-warning they had before, to wit, That the Lord shoulde rise againe the thirde daye:
Indeed, the sighed of the emptiness of the graven might have been a sufficient testimony to them of Christ's Resurrection, considering the forewarning they had before, to wit, That the Lord should rise again the Third day:
np1, dt n1 pp-f dt n1 pp-f dt n1 vmd vhi vbn dt j n1 p-acp pno32 pp-f npg1 n1, vvg dt n1 pns32 vhd a-acp, pc-acp vvi, cst dt n1 vmd vvi av dt ord n1:
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but they were weake in faith:
but they were weak in faith:
cc-acp pns32 vbdr j p-acp n1:
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And therfore, He that supplied the weaknesse of their bodies, by the strēgth of the Angell, He supplies their faith by this same Angel:
And Therefore, He that supplied the weakness of their bodies, by the strength of the Angel, He supplies their faith by this same Angel:
cc av, pns31 cst vvd dt n1 pp-f po32 n2, p-acp dt n1 pp-f dt n1, pns31 vvz po32 n1 p-acp d d n1:
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for they began to doubt, whether He was risen: they thought Hee was stollen away:
for they began to doubt, whither He was risen: they Thought He was stolen away:
c-acp pns32 vvd pc-acp vvi, cs pns31 vbds vvn: pns32 vvd pns31 vbds vvn av:
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No, all the Angels in Heauen had neuer povver to get accesse nor apprehend yt inaccessible light.
No, all the Angels in Heaven had never power to get access nor apprehend that inaccessible Light.
uh-dx, d dt n2 p-acp n1 vhd av-x n1 pc-acp vvi n1 ccx vvi pn31 j n1.
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Yet the Lorde Iesus supplies their weaknesse, and to the emptinesse of the graue, Hee subjoynes the saying of the Angell, The Lord is risen from the dead. Then the lesson is this: Againe seeke the Lorde:
Yet the Lord Iesus supplies their weakness, and to the emptiness of the graven, He subjoins the saying of the Angel, The Lord is risen from the dead. Then the Lesson is this: Again seek the Lord:
av dt n1 np1 vvz po32 n1, cc p-acp dt n1 pp-f dt n1, pns31 vvz dt n-vvg pp-f dt n1, dt n1 vbz vvn p-acp dt j. av dt n1 vbz d: av vvb dt n1:
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Art thou sicke in bodie, He will supplie thy weaknesse: Art thou weake in faith, seeke the Lord:
Art thou sick in body, He will supply thy weakness: Art thou weak in faith, seek the Lord:
vb2r pns21 j p-acp n1, pns31 vmb vvi po21 n1: vb2r pns21 j p-acp n1, vvb dt n1:
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& as certainlie as He supplied the faith of these women, Hee shall supplie thy faith.
& as Certainly as He supplied the faith of these women, He shall supply thy faith.
cc c-acp av-j c-acp pns31 vvd dt n1 pp-f d n2, pns31 vmb vvi po21 n1.
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And if thou wilt not beleeue for one testimonie, Hee will testifie againe: and I testifie, Hee will neuer leaue thee, if thou once aimest to seeke Him:
And if thou wilt not believe for one testimony, He will testify again: and I testify, He will never leave thee, if thou once aimest to seek Him:
cc cs pns21 vm2 xx vvi p-acp crd n1, pns31 vmb vvi av: cc pns11 vvb, pns31 vmb av-x vvi pno21, cs pns21 a-acp vv2 pc-acp vvi pno31:
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yea, Hee will heape testimonie vpon testimonie, till Hee confirme thee, and bring thee to perfection.
yea, He will heap testimony upon testimony, till He confirm thee, and bring thee to perfection.
uh, pns31 vmb vvi n1 p-acp n1, c-acp pns31 vvi pno21, cc vvb pno21 p-acp n1.
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Nowe Brethren, followes heereafter a faire description of this Angell. In MATTHEVV first he is described from his looke & countenance.
Now Brothers, follows hereafter a fair description of this Angel. In MATTHEVV First he is described from his look & countenance.
av n2, vvz av dt j n1 pp-f d n1. p-acp np1 ord pns31 vbz vvn p-acp po31 n1 cc n1.
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The looke and his eyes glaunced, as ye see flashes of fire. Then hee is described from his rayment:
The look and his eyes glanced, as you see flashes of fire. Then he is described from his raiment:
dt n1 cc po31 n2 vvd, c-acp pn22 vvb n2 pp-f n1. av pns31 vbz vvn p-acp po31 n1:
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Hee is cladde with faire bright rayment, white like the snowe : Hee hath fierie eyes, and his rayment is like white snow.
He is clad with fair bright raiment, white like the snow: He hath fiery eyes, and his raiment is like white snow.
pns31 vbz vvn p-acp j j n1, j-jn av-j dt n1: pns31 vhz j n2, cc po31 n1 vbz av-j j-jn n1.
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Last of all, hee is descriued from the effect that followed on his sight. But on whome? Not on the women, but on the strong men of warre:
Last of all, he is described from the Effect that followed on his sighed. But on whom? Not on the women, but on the strong men of war:
ord pp-f d, pns31 vbz vvn p-acp dt n1 cst vvd p-acp po31 n1. p-acp p-acp ro-crq? xx p-acp dt n2, cc-acp p-acp dt j n2 pp-f n1:
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for assoone as they saw him, they were not able to looke vpon him but fell downe as dead:
for As soon as they saw him, they were not able to look upon him but fell down as dead:
c-acp av c-acp pns32 vvd pno31, pns32 vbdr xx j pc-acp vvi p-acp pno31 p-acp vvd a-acp p-acp j:
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they might not sustaine to beholde him, and his glorious countenance.
they might not sustain to behold him, and his glorious countenance.
pns32 vmd xx vvi pc-acp vvi pno31, cc po31 j n1.
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Now, as this great Earthquake, which was joyned with his comming downe from Heauen, vvas a visible signe of the presence of God, accompanying Him,
Now, as this great Earthquake, which was joined with his coming down from Heaven, was a visible Signen of the presence of God, accompanying Him,
av, c-acp d j n1, r-crq vbds vvn p-acp po31 n-vvg a-acp p-acp n1, vbds dt j n1 pp-f dt n1 pp-f np1, vvg pno31,
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so that terrible countenance & white rayment were also visible signes of that same presence of GOD, accompanying Him when hee came to the graue.
so that terrible countenance & white raiment were also visible Signs of that same presence of GOD, accompanying Him when he Come to the graven.
av cst j n1 cc j-jn n1 vbdr av j n2 pp-f d d n1 pp-f np1, vvg pno31 c-crq pns31 vvd p-acp dt n1.
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The Majestie of GOD shined in his face, & rayment, & the same presence made the men of vvarre to fall downe as dead.
The Majesty of GOD shined in his face, & raiment, & the same presence made the men of war to fallen down as dead.
dt n1 pp-f np1 vvd p-acp po31 n1, cc n1, cc dt d n1 vvd dt n2 pp-f n1 pc-acp vvi a-acp p-acp j.
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Whereto vvas all this? To glorifie & honour that great commission that the Angell had.
Whereto was all this? To Glorify & honour that great commission that the Angel had.
c-crq vbds d d? p-acp vvi cc vvi d j n1 cst dt n1 vhd.
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Why should not the ambassadour of a glorious King be glorious? Why should not His looke, his countenance, His rayment,
Why should not the ambassador of a glorious King be glorious? Why should not His look, his countenance, His raiment,
q-crq vmd xx dt n1 pp-f dt j n1 vbb j? q-crq vmd xx po31 n1, po31 n1, po31 n1,
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and all be glorious? But yet againe, all this is for the vvell of the poore women:
and all be glorious? But yet again, all this is for the well of the poor women:
cc d vbb j? p-acp av av, d d vbz p-acp dt av pp-f dt j n2:
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In all this the LORD regarded them:
In all this the LORD regarded them:
p-acp d d dt n1 vvd pno32:
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for euen as the terrible earthquake vvas to prepare their heartes to receiue the ambassage reuerently:
for even as the terrible earthquake was to prepare their hearts to receive the ambassage reverently:
c-acp av c-acp dt j n1 vbds pc-acp vvi po32 n2 pc-acp vvi dt n1 av-j:
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Euen so, vvas the bright countenance and shining rayment of this Angell.
Even so, was the bright countenance and shining raiment of this Angel.
av av, vbds dt j n1 cc j-vvg n1 pp-f d n1.
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Novve to speake something of the signes of the presence of God, that He hath vsed since the beginning, to set out His inuisible glorie:
Now to speak something of the Signs of the presence of God, that He hath used since the beginning, to Set out His invisible glory:
av pc-acp vvi pi pp-f dt n2 pp-f dt n1 pp-f np1, cst pns31 vhz vvn p-acp dt n1, pc-acp vvi av po31 j n1:
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It is true, the great God hath no neede to borrovv either light from the fire-flash,
It is true, the great God hath no need to borrow either Light from the fire-flash,
pn31 vbz j, dt j np1 vhz dx n1 pc-acp vvi d n1 p-acp dt n1,
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or vvhitenes frō ye snovv, or hue, or hotnes from the fire, to set foorth His glory,
or whiteness from you snow, or hue, or hotness from the fire, to Set forth His glory,
cc n1 p-acp pn22 n1, cc n1, cc n1 p-acp dt n1, pc-acp vvi av po31 n1,
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for all the beauties in all the creatures are not to be cōpared to yt glory that is in Him.
for all the beauty's in all the creatures Are not to be compared to that glory that is in Him.
p-acp d dt n2 p-acp d dt n2 vbr xx pc-acp vbi vvn p-acp pn31 n1 cst vbz p-acp pno31.
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The fire had neuer yt glance to set forth His glory ▪ &c. yet it hath pleased ye Lord,
The fire had never that glance to Set forth His glory ▪ etc. yet it hath pleased you Lord,
dt n1 vhd av-x pn31 vvb pc-acp vvi av po31 n1 ▪ av av pn31 vhz vvn pn22 n1,
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for our capacitie submitting Himselfe to our infirmitie, by those things yt are most glorious & exquisite in Nature, to set out & represent His incomprehensible glory:
for our capacity submitting Himself to our infirmity, by those things that Are most glorious & exquisite in Nature, to Set out & represent His incomprehensible glory:
p-acp po12 n1 vvg px31 p-acp po12 n1, p-acp d n2 pn31 vbr av-ds j cc j p-acp n1, pc-acp vvi av cc vvi po31 j n1:
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He takes as it vvere a darke shadovv thereby, to let vs see His shining glory:
He Takes as it were a dark shadow thereby, to let us see His shining glory:
pns31 vvz c-acp pn31 vbdr dt j n1 av, pc-acp vvi pno12 vvi po31 j-vvg n1:
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& therefore (Brethren) take vp ye lesson.
& Therefore (Brothers) take up the Lesson.
cc av (n2) vvb a-acp dt n1.
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When euer the Lord vtters His Majestie by outward signes of His creatures, hold not altogether thine eye fixed on ye outward signes,
When ever the Lord utters His Majesty by outward Signs of His creatures, hold not altogether thine eye fixed on you outward Signs,
c-crq av dt n1 vvz po31 n1 p-acp j n2 pp-f po31 n2, vvb xx av po21 n1 vvn p-acp pn22 j n2,
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as though His Majesty extended ye selfe no further, as though there were no greater glory in Him than in them,
as though His Majesty extended you self no further, as though there were no greater glory in Him than in them,
c-acp cs po31 n1 vvn pn22 n1 av-dx av-jc, c-acp cs pc-acp vbdr dx jc n1 p-acp pno31 cs p-acp pno32,
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as though He vvere no vvhiter than the snow, nor brighter than the fire: for the visible creature cannot fully expresse the glory of the Creator:
as though He were not Whiter than the snow, nor Brighter than the fire: for the visible creature cannot Fully express the glory of the Creator:
c-acp cs pns31 vbdr xx jc-jn cs dt n1, ccx jc cs dt n1: c-acp dt j n1 vmbx av-j vvi dt n1 pp-f dt n1:
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but by the eye of Faith, thou shouldest pierce into that inward light and incomprehensible glory, whereinto GOD dwells, blessed for euer, which is represented by the beautie of these outwarde signes.
but by the eye of Faith, thou Shouldst pierce into that inward Light and incomprehensible glory, whereinto GOD dwells, blessed for ever, which is represented by the beauty of these outward Signs.
cc-acp p-acp dt n1 pp-f n1, pns21 vmd2 vvi p-acp d j n1 cc j n1, c-crq np1 vvz, vvn p-acp av, r-crq vbz vvn p-acp dt n1 pp-f d j n2.
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Therefore when Hee sets out His brightnesse by the brightnesse of the Sunne:
Therefore when He sets out His brightness by the brightness of the Sun:
av c-crq pns31 vvz av po31 n1 p-acp dt n1 pp-f dt n1:
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when thou seest the Sunne shining, thou shouldest say with thy selfe, I cannot abide the brightnesse of this Sunne:
when thou See the Sun shining, thou Shouldst say with thy self, I cannot abide the brightness of this Sun:
c-crq pns21 vv2 dt n1 vvg, pns21 vmd2 vvi p-acp po21 n1, pns11 vmbx vvi dt n1 pp-f d n1:
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& therefore what brightnesse is in yt God that made it:
& Therefore what brightness is in that God that made it:
cc av q-crq n1 vbz p-acp pn31 np1 cst vvd pn31:
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and if by the eye of Faith thou lookest thorow the glorie of all the creatures, to the infinite glorie of the Creator, thou shalt haue a faire vantage,
and if by the eye of Faith thou Lookest thorough the glory of all the creatures, to the infinite glory of the Creator, thou shalt have a fair vantage,
cc cs p-acp dt n1 pp-f n1 pns21 vv2 p-acp dt n1 pp-f d dt n2, p-acp dt j n1 pp-f dt n1, pns21 vm2 vhi dt j n1,
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for thou shalt no sooner looke vpon His glorie, by the eye of faith, but assoone shall the Lord by the beames of His infinite glorie,
for thou shalt no sooner look upon His glory, by the eye of faith, but As soon shall the Lord by the beams of His infinite glory,
c-acp pns21 vm2 av-dx av-c vvi p-acp po31 n1, p-acp dt n1 pp-f n1, cc-acp av vmb dt n1 p-acp dt n2 pp-f po31 j n1,
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and by a marueilous light shine in thine heart: for as the Apostle sayes, 2. Cor. 4.6. God that commanded the light to shine out of darknesse, is Hee which hath shined in our hearts.
and by a marvelous Light shine in thine heart: for as the Apostle Says, 2. Cor. 4.6. God that commanded the Light to shine out of darkness, is He which hath shined in our hearts.
cc p-acp dt j n1 vvi p-acp po21 n1: c-acp c-acp dt n1 vvz, crd np1 crd. np1 cst vvd dt n1 pc-acp vvi av pp-f n1, vbz pns31 r-crq vhz vvn p-acp po12 n2.
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And I doubt not but these poore women looking to the glory of the Angell, who was an Ambassadour of Iesus:
And I doubt not but these poor women looking to the glory of the Angel, who was an Ambassador of Iesus:
cc pns11 vvb xx p-acp d j n2 vvg p-acp dt n1 pp-f dt n1, r-crq vbds dt n1 pp-f np1:
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they saw and considered how glorious Iesus was who sent him:
they saw and considered how glorious Iesus was who sent him:
pns32 vvd cc vvn c-crq j np1 vbds r-crq vvd pno31:
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and so they found the glory of the Lord shining in their soule afterwards, which made them to rejoyce with a joy vnspeakable, and glorious.
and so they found the glory of the Lord shining in their soul afterwards, which made them to rejoice with a joy unspeakable, and glorious.
cc av pns32 vvd dt n1 pp-f dt n1 vvg p-acp po32 n1 av, r-crq vvd pno32 pc-acp vvi p-acp dt n1 j-u, cc j.
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Nowe the first daye of the weeke, came Marie Magdalene, earlie, when it was yet darke,
Now the First day of the Week, Come Marie Magdalene, early, when it was yet dark,
av dt ord n1 pp-f dt n1, vvd np1 np1, av-j, c-crq pn31 vbds av j,
(31) lecture (DIV1)
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Now to end shortly, it is said, That for feare of Him the keepers were astonished, and became as deade men.
Now to end shortly, it is said, That for Fear of Him the keepers were astonished, and became as dead men.
av pc-acp vvi av-j, pn31 vbz vvn, cst p-acp n1 pp-f pno31 dt n2 vbdr vvn, cc vvd p-acp j n2.
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The men of warre, are standing about the graue when His Angell comes:
The men of war, Are standing about the graven when His Angel comes:
dt n2 pp-f n1, vbr vvg p-acp dt n1 c-crq po31 n1 vvz:
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but when they see the Angell, the earth did not shake so fast as they did:
but when they see the Angel, the earth did not shake so fast as they did:
cc-acp c-crq pns32 vvb dt n1, dt n1 vdd xx vvi av av-j c-acp pns32 vdd:
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they shake and fall downe deade, as it were in a trance: these men were stout before:
they shake and fallen down dead, as it were in a trance: these men were stout before:
pns32 vvb cc vvi a-acp j, c-acp pn31 vbdr p-acp dt n1: d n2 vbdr j a-acp:
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and it is likely that they had bragged before, that all the world should not get Him out of the graue:
and it is likely that they had bragged before, that all the world should not get Him out of the graven:
cc pn31 vbz j cst pns32 vhd vvn a-acp, cst d dt n1 vmd xx vvi pno31 av pp-f dt n1:
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for they were acquainted with tumultes of warre, and they had seene as many terrible sights, as any men:
for they were acquainted with tumults of war, and they had seen as many terrible sights, as any men:
c-acp pns32 vbdr vvn p-acp n2 pp-f n1, cc pns32 vhd vvn p-acp d j n2, c-acp d n2:
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yet for all their stoutnesse, they looke not so soone to the Angels face, and rayment,
yet for all their stoutness, they look not so soon to the Angels face, and raiment,
av c-acp d po32 n1, pns32 vvb xx av av p-acp dt ng1 n1, cc n1,
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but assoone they fall downe dead. Wel, thou art a stout man, if thou wilt say:
but As soon they fallen down dead. Well, thou art a stout man, if thou wilt say:
cc-acp c-acp pns32 vvb a-acp j. uh-av, pns21 vb2r dt j n1, cs pns21 vm2 vvi:
(30) lecture (DIV1)
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All the deuils in Hel shal not smite thee, nor affright thee, thou thinkest thou wilt out-face all the world:
All the Devils in Hell shall not smite thee, nor affright thee, thou Thinkest thou wilt outface all the world:
d dt n2 p-acp n1 vmb xx vvi pno21, ccx vvi pno21, pns21 vv2 pns21 vm2 vvi d dt n1:
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this Land is full of such foolish braggers, who will say, they will not bee afraide to meete the Deuill:
this Land is full of such foolish braggers, who will say, they will not be afraid to meet the devil:
d n1 vbz j pp-f d j ng1, r-crq vmb vvi, pns32 vmb xx vbi j pc-acp vvi dt n1:
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but one blencke of the face of that Majestie of GOD, will cause them fall downe as dead to the ground.
but one blencke of the face of that Majesty of GOD, will cause them fallen down as dead to the ground.
cc-acp crd n1 pp-f dt n1 pp-f d n1 pp-f np1, vmb vvi pno32 vvi a-acp p-acp j p-acp dt n1.
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Will yee weigh this matter aright, It is not onely the outwarde sight of the Angell that astonishes these men:
Will ye weigh this matter aright, It is not only the outward sighed of the Angel that astonishes these men:
n1 pn22 vvi d n1 av, pn31 vbz xx av-j dt j n1 pp-f dt n1 cst vvz d n2:
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for if it was the sight of the Angell, why fell not the women downe? Why were they not astonished? the women stood still,
for if it was the sighed of the Angel, why fell not the women down? Why were they not astonished? the women stood still,
c-acp cs pn31 vbds dt n1 pp-f dt n1, q-crq vvd xx dt n2 a-acp? q-crq vbdr pns32 xx vvn? dt n2 vvd av,
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and the Angel spake to them, and they to him:
and the Angel spoke to them, and they to him:
cc dt n1 vvd p-acp pno32, cc pns32 p-acp pno31:
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so there must be another cause of this terrour? and what was the cause? They were great sinners:
so there must be Another cause of this terror? and what was the cause? They were great Sinners:
av pc-acp vmb vbi j-jn n1 pp-f d n1? cc q-crq vbds dt n1? pns32 vbdr j n2:
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sinne did reigne in them without repentance: they had an euill conscience: they were enemies to Iesus Christ:
sin did Reign in them without Repentance: they had an evil conscience: they were enemies to Iesus christ:
n1 vdd vvi p-acp pno32 p-acp n1: pns32 vhd dt j-jn n1: pns32 vbdr n2 p-acp np1 np1:
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and therefore at the sight of the Angell, when the light of GOD enters in, and wakens their consciences, they are stricken with exceeding terrour and feare.
and Therefore At the sighed of the Angel, when the Light of GOD enters in, and wakens their Consciences, they Are stricken with exceeding terror and Fear.
cc av p-acp dt n1 pp-f dt n1, c-crq dt n1 pp-f np1 vvz p-acp, cc vvz po32 n2, pns32 vbr vvn p-acp j-vvg n1 cc n1.
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The children of God, who haue their consciences purged from the guiltinesse of sinne, vses not to be stricken with such terrour at the sight of God, but rather receiue joy thereby. It is true:
The children of God, who have their Consciences purged from the guiltiness of sin, uses not to be stricken with such terror At the sighed of God, but rather receive joy thereby. It is true:
dt n2 pp-f np1, r-crq vhb po32 n2 vvn p-acp dt n1 pp-f n1, vvz xx pc-acp vbi vvn p-acp d n1 p-acp dt n1 pp-f np1, cc-acp av-c vvi n1 av. pn31 vbz j:
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The presence of the Majestie of God is terrible in it selfe: and the Angells themselues can not behold it in the owne brightnesse:
The presence of the Majesty of God is terrible in it self: and the Angels themselves can not behold it in the own brightness:
dt n1 pp-f dt n1 pp-f np1 vbz j p-acp pn31 n1: cc dt n2 px32 vmb xx vvi pn31 p-acp dt d n1:
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yet it is joyfull, sweet and comfortable to them who are in Iesus Christ:
yet it is joyful, sweet and comfortable to them who Are in Iesus christ:
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but when it meetes with a sinfull heart, and an euill conscience, of all things it is most terrible:
but when it meets with a sinful heart, and an evil conscience, of all things it is most terrible:
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if thou who art a sinfull man, and who art not in the Lord Iesus:
if thou who art a sinful man, and who art not in the Lord Iesus:
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if thou sawest Him shine in thine heart, & if thou gettest not a sight of thy sinne, thou shalt finde such terrour and feare, that all the world cannot comfort thee,
if thou Sawest Him shine in thine heart, & if thou gettest not a sighed of thy sin, thou shalt find such terror and Fear, that all the world cannot Comfort thee,
cs pns21 vvd2 pno31 vvi p-acp po21 n1, cc cs pns21 vv2 xx dt n1 pp-f po21 n1, pns21 vm2 vvi d n1 cc n1, cst d dt n1 vmbx vvi pno21,
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for that sight of all sights is most terrible to them who are not in Iesus Christ.
for that sighed of all sights is most terrible to them who Are not in Iesus christ.
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I grant, indeede, that the very children of God:
I grant, indeed, that the very children of God:
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yea, euen the best of them all, so long as this remanent corruption abides in them, they finde the Majestie and glorious presence of God makes them to be afraide:
yea, even the best of them all, so long as this remanent corruption abides in them, they find the Majesty and glorious presence of God makes them to be afraid:
uh, av-j dt js pp-f pno32 d, av av-j c-acp d j n1 vvz p-acp pno32, pns32 vvb dt n1 cc j n1 pp-f np1 vvz pno32 pc-acp vbi j:
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We may see the example of this in these vvomen, at the sight of the Angell they vvere afraid:
We may see the Exampl of this in these women, At the sighed of the Angel they were afraid:
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but after that once sinne be altogether abolished, then His presence shall not be fearfull, but comfortable.
but After that once sin be altogether abolished, then His presence shall not be fearful, but comfortable.
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Wee shall haue no feare, but joy euerlasting:
we shall have no Fear, but joy everlasting:
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As for the reprobate, they cannot bee able to abide His glorious presence in that great day:
As for the Reprobate, they cannot be able to abide His glorious presence in that great day:
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for if that glorie was so terrible that shined in one Angell, how terrible shall it be to them that are out with Christ,
for if that glory was so terrible that shined in one Angel, how terrible shall it be to them that Are out with christ,
c-acp cs d n1 vbds av j cst vvd p-acp crd n1, c-crq j vmb pn31 vbi p-acp pno32 cst vbr av p-acp np1,
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when not one Angell, but millions of Angels in glorie:
when not one Angel, but millions of Angels in glory:
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yea, the Lord Himselfe as Iudge of the world, shall appeare in His incomprehensible glorie, it shall be so terrible, that it shall cause them to cry, Hilles and mountaines fall on vs,
yea, the Lord Himself as Judge of the world, shall appear in His incomprehensible glory, it shall be so terrible, that it shall cause them to cry, Hills and Mountains fallen on us,
uh, dt n1 px31 p-acp n1 pp-f dt n1, vmb vvi p-acp po31 j n1, pn31 vmb vbi av j, cst pn31 vmb vvi pno32 pc-acp vvi, n2 cc n2 vvb p-acp pno12,
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and saue vs from the presence of the Lambe. and save us from the presence of the Lamb.
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The Lord grant, that we may be found in the Lord Iesus Christ here, and that we may haue our consciences sprinckled with His blood, that we may finde the Lordes presence not onely comfortable to vs here,
The Lord grant, that we may be found in the Lord Iesus christ Here, and that we may have our Consciences sprinkled with His blood, that we may find the lords presence not only comfortable to us Here,
dt n1 vvb, cst pns12 vmb vbi vvn p-acp dt n1 np1 np1 av, cc cst pns12 vmb vhi po12 n2 vvn p-acp po31 n1, cst pns12 vmb vvi dt ng1 n1 xx av-j j p-acp pno12 av,
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but chiefly in that great day, when we shall see Him face to face.
but chiefly in that great day, when we shall see Him face to face.
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To this Lord Iesus, with the Father and the Holy Spirit, be all praise, honour and glorie for euer. AMEN.
To this Lord Iesus, with the Father and the Holy Spirit, be all praise, honour and glory for ever. AMEN.
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THE XXIX. LECTVRE, OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII. But the Angell answered, and saide to the women, Feare yee not:
THE XXIX. LECTURE, OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII. But the Angel answered, and said to the women, fear ye not:
dt np1. n1, pp-f dt n1 pp-f np1. av. np1 np1. p-acp dt n1 vvd, cc vvd p-acp dt n2, vvb pn22 xx:
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for I knowe that yee seeke IESVS, who was crucified: MARKE CHAP. XVI.
for I know that ye seek JESUS, who was Crucified: MARK CHAP. XVI.
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Therefore, earlie in the morning, the first day of the weeke, they came vnto the sepulchre,
Therefore, early in the morning, the First day of the Week, they Come unto the Sepulchre,
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when the Sunne was now risen.
when the Sun was now risen.
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And they saide one to another, Who shall roll vs away the stone from the doore of the sepulchre?
And they said one to Another, Who shall roll us away the stone from the door of the Sepulchre?
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And when they looked, they saw that the stone was rolled awaye (for in was a verie great one)
And when they looked, they saw that the stone was rolled away (for in was a very great one)
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So they went into the sepulchre, and sawe a young man sitting at the right side, clothed in a long white robe: and they were sore troubled. IOHN CHAP. XX.
So they went into the Sepulchre, and saw a young man sitting At the right side, clothed in a long white robe: and they were soar troubled. JOHN CHAP. XX.
av pns32 vvd p-acp dt n1, cc vvd dt j n1 vvg p-acp dt j-jn n1, vvn p-acp dt j j-jn n1: cc pns32 vbdr av-j vvn. np1 np1 crd.
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Then shee ran, and came to Simon Peter, and to the other Disciple whome IESVS loued,
Then she ran, and Come to Simon Peter, and to the other Disciple whom JESUS loved,
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and saide vnto them, They haue taken awaye the LORDE out of the sepulchre, and wee knowe not where they haue layed him.
and said unto them, They have taken away the LORD out of the Sepulchre, and we know not where they have laid him.
cc vvd p-acp pno32, pns32 vhb vvn av dt n1 av pp-f dt n1, cc pns12 vvb xx c-crq pns32 vhb vvn pno31.
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THe Resurrection of Iesus (Beloued Brethren) was without any witnesses; no man saw Him rise:
THe Resurrection of Iesus (beloved Brothers) was without any Witnesses; no man saw Him rise:
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therfore, the foure Euangelists recorde not that anie man or womā saw the Lord rise out of the graue:
Therefore, the foure Evangelists record not that any man or woman saw the Lord rise out of the graven:
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for so it pleased the Lord to arise from the dead, that He would not haue neither man nor woman in this world seeing Him rise.
for so it pleased the Lord to arise from the dead, that He would not have neither man nor woman in this world seeing Him rise.
c-acp av pn31 vvd dt n1 pc-acp vvi p-acp dt j, cst pns31 vmd xx vhi d n1 ccx n1 p-acp d n1 vvg pno31 vvi.
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The Testimony of the foure Euangelists, is, That after He was risen without any witnesses, then His Resurrectiō was known & made manifest to ye world by many witnesses.
The Testimony of the foure Evangelists, is, That After He was risen without any Witnesses, then His Resurrection was known & made manifest to you world by many Witnesses.
dt n1 pp-f dt crd n2, vbz, cst c-acp pns31 vbds vvn p-acp d n2, cs po31 n1 vbds vvn cc vvn j p-acp pn22 n1 p-acp d n2.
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They set down two occasions of ye Resurrection of Iesus Christ:
They Set down two occasions of the Resurrection of Iesus christ:
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The first occasion was thorow the womē, Mary Magd. & Mary the mother of Iames, who after they had seene Him buried, returned home to buy odours to embalme the dead body of Iesus, where He lay in the graue.
The First occasion was thorough the women, Marry Magd & Marry the mother of James, who After they had seen Him buried, returned home to buy odours to embalm the dead body of Iesus, where He lay in the graven.
dt ord n1 vbds p-acp dt n2, uh np1 cc uh dt n1 pp-f np1, r-crq c-acp pns32 vhd vvn pno31 vvn, vvd av-an pc-acp vvi n2 pc-acp vvi dt j n1 pp-f np1, c-crq pns31 vvd p-acp dt n1.
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Now whē the Sabbath had passed by, the womē buyes the sweet odours in the night time, which proceeded the Lords day, as we term it:Now when the Sabbath had passed by, the women buys the sweet odours in the night time, which proceeded the lords day, as we term it:
av c-crq dt n1 vhd vvn p-acp, dt n2 vvz dt j n2 p-acp dt n1 n1, r-crq vvd dt n2 n1, c-acp pns12 vvb pn31:
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& in the night time they confect them, yt in the day they might enbalme the precious body of Iesus.
& in the night time they confect them, that in the day they might enbalme the precious body of Iesus.
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These womē (in the dawning of the day, before the Sun rose) wēt out of set purpose to anoint the Lord.
These women (in the dawning of the day, before the Sun rose) went out of Set purpose to anoint the Lord.
np1 n2 (p-acp dt n-vvg pp-f dt n1, p-acp dt n1 vvd) vvd av pp-f j-vvn n1 pc-acp vvi dt n1.
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There is ye first occasiō how his resurrectiō came to light. The other occasiō: As these womē came, the Angel of the Lord came down :
There is the First occasion how his resurrection Come to Light. The other occasion: As these women Come, the Angel of the Lord Come down:
pc-acp vbz dt ord n1 c-crq po31 n1 vvd pc-acp vvi. dt j-jn n1: c-acp d n2 vvd, dt n1 pp-f dt n1 vvd a-acp:
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his purpose is to testifie to these women yt came out of the Towne, that the Lord was risen.
his purpose is to testify to these women that Come out of the Town, that the Lord was risen.
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Now followes the manifestatiō of His Resurrection:
Now follows the manifestation of His Resurrection:
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The Angell preuents the women, and rolles the stone from the graue, and abides still there, to testifie to the women, that the Lord Jesus was risen frō the dead.
The Angel prevents the women, and rolls the stone from the graven, and abides still there, to testify to the women, that the Lord jesus was risen from the dead.
dt n1 vvz dt n2, cc n2 dt n1 p-acp dt n1, cc vvz av a-acp, pc-acp vvi p-acp dt n2, cst dt n1 np1 vbds vvn p-acp dt j.
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After this, the Lord Iesus Himselfe appeares to the womē, and confirmes the Testimony of the Angel.
After this, the Lord Iesus Himself appears to the women, and confirms the Testimony of the Angel.
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The women hauing receiued these two manifestations of His rising, they get this honour to be made the first preachers of the Resurrection before all men:
The women having received these two manifestations of His rising, they get this honour to be made the First Preachers of the Resurrection before all men:
dt n2 vhg vvn d crd n2 pp-f po31 n-vvg, pns32 vvb d n1 pc-acp vbi vvn dt ord n2 pp-f dt n1 p-acp d n2:
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yea, euen before th' Apostles themselues: and this preaching of the women is the third manifestation.
yea, even before the Apostles themselves: and this preaching of the women is the third manifestation.
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Then after the women had testified to His Apostles, that He was risen, the Lord appeares Himself to the Apostles,
Then After the women had testified to His Apostles, that He was risen, the Lord appears Himself to the Apostles,
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and confirmes their Testimony, that verily He was risen from the dead.
and confirms their Testimony, that verily He was risen from the dead.
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Now Brethren, it is to be knowne first of all, cōcerning these womē, who next after the Angels were made witnesses of the Resurrectiō of Iesus Christ, yt they came not all to the graue in one cōpany,
Now Brothers, it is to be known First of all, Concerning these women, who next After the Angels were made Witnesses of the Resurrection of Iesus christ, that they Come not all to the graven in one company,
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but as it appeares wel of the History, there has bin two cōpanies of thē, one cōpany yt came first to the graue,
but as it appears well of the History, there has been two companies of them, one company that Come First to the graven,
cc-acp c-acp pn31 vvz av pp-f dt n1, pc-acp vhz vbn crd n2 pp-f pno32, crd n1 pn31 vvd ord p-acp dt n1,
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& wēt out of Ierusalē before sun rising:
& went out of Ierusalē before sun rising:
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another company yt came out after this company, & came to the graue of the Lord before the other companie.
Another company that Come out After this company, & Come to the graven of the Lord before the other company.
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If wee marke not this difference, wee will see well howe the foure Euangelists aggree in that Historie of the Resurrection of IESVS CHRIST. As for the first company:
If we mark not this difference, we will see well how the foure Evangelists agree in that History of the Resurrection of JESUS CHRIST. As for the First company:
cs pns12 vvb xx d n1, pns12 vmb vvi av c-crq dt crd n2 vvb p-acp d n1 pp-f dt n1 pp-f np1 np1. p-acp p-acp dt ord n1:
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There were two women especially, named Marie Magdalene, and Marie the mother of James, not excluding the rest:
There were two women especially, nam marry Magdalene, and marry the mother of James, not excluding the rest:
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but they are named, because among all the rest they were most notable, and best knowne to the Apostles.
but they Are nam, Because among all the rest they were most notable, and best known to the Apostles.
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Marke notes three to bee in the first company, these two, and one Salome. Luke notes none,Mark notes three to be in the First company, these two, and one Salome. Luke notes none,
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but calles them certaine women, who followed Iesus out of Galile, vnderstanding these same women.
but calls them certain women, who followed Iesus out of Galilee, understanding these same women.
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Iohn names none, but one, Marie Magdalene, (not excluding the rest) because she was best known for her loue,John names none, but one, Marry Magdalene, (not excluding the rest) Because she was best known for her love,
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for her zeale, for her faith, and for her affectiō to Christ, her name is registrate.
for her zeal, for her faith, and for her affection to christ, her name is registrate.
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Brethrē, the last day we heard something of the first company, & the time whē they came, in the dawning of the day before the Lords day, which we cal Sunday.
Brothers, the last day we herd something of the First company, & the time when they Come, in the dawning of the day before the lords day, which we call Sunday.
n2, dt ord n1 pns12 vvd pi pp-f dt ord n1, cc dt n1 c-crq pns32 vvd, p-acp dt n-vvg pp-f dt n1 p-acp dt n2 n1, r-crq pns12 vvb np1.
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Now we heard, as they came out of Ierusalē, the Angell of the Lord descēded from Heauē, with a great earthquake:
Now we herd, as they Come out of Ierusalē, the Angel of the Lord descended from Heaven, with a great earthquake:
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No question the women were afraid at this: but being strēgthned with the Spirit, they came forwarde:
No question the women were afraid At this: but being strengthened with the Spirit, they Come forward:
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as they were comming to the graue, they fell in question about the rolling away of the stone frō the doore of the graue:
as they were coming to the graven, they fell in question about the rolling away of the stone from the door of the graven:
c-acp pns32 vbdr vvg p-acp dt n1, pns32 vvd p-acp n1 p-acp dt j-vvg av pp-f dt n1 p-acp dt n1 pp-f dt n1:
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they foresaw not this impedimēt ere they came frō home: but being carried with an earnest desire to anoint the Lords dead body:
they foresaw not this impediment ere they Come from home: but being carried with an earnest desire to anoint the lords dead body:
pns32 vvd xx d n1 c-acp pns32 vvd p-acp n1-an: cc-acp vbg vvn p-acp dt j n1 pc-acp vvi dt n2 j n1:
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they were not mindfull of any impedimēts.
they were not mindful of any impediments.
pns32 vbdr xx j pp-f d n2.
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We know whē a man or a womā, would faine haue a thing done, they will not forecast for all perils:
We know when a man or a woman, would feign have a thing done, they will not forecast for all perils:
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but it is better to prouide & foresee in time ye impedimēts ere thou begin the worke:
but it is better to provide & foresee in time you impediments ere thou begin the work:
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Yet a man or a womā who hath the worke of the Lord, should not cast for all perils:
Yet a man or a woman who hath the work of the Lord, should not cast for all perils:
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so she makes an euil report to ye Apostles: striue therefore to get this misty cloud of ignorance remoued frō thee:
so she makes an evil report to you Apostles: strive Therefore to get this misty cloud of ignorance removed from thee:
av pns31 vvz dt j-jn n1 p-acp pn22 n2: vvb av pc-acp vvi d j n1 pp-f n1 vvn p-acp pno21:
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for if he put not his hand to the work of the Lord, except he see al impedimēts remoued, he will neuer do any thing to the glory of God:
for if he put not his hand to the work of the Lord, except he see all impediments removed, he will never do any thing to the glory of God:
c-acp cs pns31 vvd xx po31 n1 p-acp dt n1 pp-f dt n1, c-acp pns31 vvb d n2 vvn, pns31 vmb av-x vdi d n1 p-acp dt n1 pp-f np1:
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for in performing of ye Lords work, we must not think yt He will remoue all impedimēts at ye first,
for in performing of the lords work, we must not think that He will remove all impediments At you First,
c-acp p-acp vvg pp-f dt n2 vvi, pns12 vmb xx vvi pn31 pns31 vmb vvi d n2 p-acp pn22 ord,
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as these womē foūd al impedimēts to be takē away.
as these women found all impediments to be taken away.
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Now these women came forward, & as they came, they perceiued the stone to be rolled from the graue.
Now these women Come forward, & as they Come, they perceived the stone to be rolled from the graven.
av d n2 vvd av-j, cc c-acp pns32 vvd, pns32 vvd dt n1 pc-acp vbi vvn p-acp dt n1.
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Marie Magdalene seeing the stone away, she ran back, & shewed the matter to Peter & Iames, in Jerusalem, where they laye lurking she brings in her conceit euill tidings to them,Marry Magdalene seeing the stone away, she ran back, & showed the matter to Peter & James, in Jerusalem, where they say lurking she brings in her conceit evil tidings to them,
uh np1 vvg dt n1 av, pns31 vvd av, cc vvd dt n1 p-acp np1 cc np1, p-acp np1, c-crq pns32 vvd vvg pns31 vvz p-acp po31 n1 j-jn n2 p-acp pno32,
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& saies, The body of the Lord is stollē away out of the graue & we know not where they haue layed him.
& Says, The body of the Lord is stolen away out of the graven & we know not where they have laid him.
cc vvz, dt n1 pp-f dt n1 vbz vvn av av pp-f dt j cc pns12 vvb xx c-crq pns32 vhb vvn pno31.
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So Brethren, in this Text yt we haue read, we haue first a particular Historie of Marie Magdalene, registrate by Iohn :
So Brothers, in this Text that we have read, we have First a particular History of Marry Magdalene, registrate by John:
av n2, p-acp d n1 pn31 n1 vhb vvn, pns12 vhb ord dt j n1 pp-f uh np1, n1 p-acp np1:
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Thē we haue the History of the rest of the women:
Them we have the History of the rest of the women:
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As concerning Mary Magdalene, wee note of her these foure thinges out of the Gospel of Iohn : First, her outcomming:
As Concerning Marry Magdalene, we note of her these foure things out of the Gospel of John: First, her outcomming:
c-acp vvg vvi np1, pns12 vvb pp-f po31 d crd n2 av pp-f dt n1 pp-f np1: ord, po31 j:
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Next, what she sees when she is come, to wit, the stone rolled away: Thirdly, what shee does when she sees the stone remoued ▪ she returnes to Peter : & fourthly, what she saies:
Next, what she sees when she is come, to wit, the stone rolled away: Thirdly, what she does when she sees the stone removed ▪ she returns to Peter: & fourthly, what she Says:
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she brings no good tidings to Peter and Iames, but she saies, They haue stollen away the body of the Lord,
she brings no good tidings to Peter and James, but she Says, They have stolen away the body of the Lord,
pns31 vvz dx j n2 p-acp np1 cc np1, p-acp pns31 vvz, pns32 vhb vvn av dt n1 pp-f dt n1,
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and I know not where they haue layed him. and I know not where they have laid him.
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Touching the going out of Marie, I stay not on it, for she came out with the rest of the first cōpany of womē:
Touching the going out of Marry, I stay not on it, for she Come out with the rest of the First company of women:
vvg dt vvg av pp-f uh, pns11 vvb xx p-acp pn31, c-acp pns31 vvd av p-acp dt n1 pp-f dt ord n1 pp-f n2:
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only this, if any mā would aske wherfore the women got this honour aboue men, ye euen the Apostles, to be made first witnesses of this Resurrection of Christ? I answere,
only this, if any man would ask Wherefore the women god this honour above men, you even the Apostles, to be made First Witnesses of this Resurrection of christ? I answer,
av-j d, cs d n1 vmd vvi c-crq dt n2 vvd d n1 p-acp n2, pn22 av-j dt n2, pc-acp vbi vvn ord n2 pp-f d n1 pp-f np1? pns11 vvb,
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So it pleased the Lord yt directed thē:
So it pleased the Lord that directed them:
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& this only one cause makes their witnessing also to be autentik, yt no man should except against it.
& this only one cause makes their witnessing also to be autentik, that no man should except against it.
cc d av-j crd n1 vvz po32 vvg av pc-acp vbi j, pn31 av-dx n1 vmd vvi p-acp pn31.
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Ye see in ciuil things womē are not admitted to be witnesses:
You see in civil things women Are not admitted to be Witnesses:
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but here ye see in this spiritual m•tter they are made witnesses before all the world:
but Here you see in this spiritual m•tter they Are made Witnesses before all the world:
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& their testimony is so autētik, yt if Iohn or Peter or any of th'apostles had refused this testimony, they had hazarded their part & portion in the resurrectiō of Iesus Christ:
& their testimony is so autentik, that if John or Peter or any of Apostles had refused this testimony, they had hazarded their part & portion in the resurrection of Iesus christ:
cc po32 n1 vbz av j, pn31 cs np1 cc np1 cc d pp-f n2 vhd vvn d n1, pns32 vhd vvn po32 n1 cc n1 p-acp dt n1 pp-f np1 np1:
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& if thou reject their witnessing this day, thou shalt neuer haue part of His resurrection. To come to the Text :
& if thou reject their witnessing this day, thou shalt never have part of His resurrection. To come to the Text:
cc cs pns21 vvb po32 vvg d n1, pns21 vm2 av-x vhi n1 pp-f po31 n1. p-acp vvi p-acp dt n1:
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for if thou takest pleasure to ly in it, ye end of it shall be vtter darknes.
for if thou Takest pleasure to lie in it, you end of it shall be utter darkness.
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What sees she, & the rest when they come to the graue? They see the stone rolled away, & so they are relieued of yt care yt troubled thē by the way.
What sees she, & the rest when they come to the graven? They see the stone rolled away, & so they Are relieved of that care that troubled them by the Way.
q-crq vvz pns31, cc dt n1 c-crq pns32 vvb p-acp dt j? pns32 vvb dt n1 vvd av, cc av pns32 vbr vvn pp-f pn31 n1 pn31 vvd pno32 p-acp dt n1.
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Mary Magd. & the rest, came of a great zeale to the graue, to anoint the Lords dead body: Marry Magd & the rest, Come of a great zeal to the graven, to anoint the lords dead body:
uh np1 cc dt n1, vvd pp-f dt j n1 p-acp dt n1, pc-acp vvi dt n2 j n1:
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yet I wil not cōmend this purpose, because they had no warrand of the word of the Lord:
yet I will not commend this purpose, Because they had no warrant of the word of the Lord:
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for He told He would rise the third day: & therfore they shold not haue come out to anoint Him ye third day.
for He told He would rise the third day: & Therefore they should not have come out to anoint Him you third day.
c-acp pns31 vvd pns31 vmd vvi dt ord n1: cc av pns32 vmd xx vhi vvn av pc-acp vvi pno31 pn22 ord n1.
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Yet whē they go out the third day to anoint Him, ere they came to the graue, they find ye impedimēt to be takē away, the stone to be remoued. Mark this well:
Yet when they go out the third day to anoint Him, ere they Come to the graven, they find you impediment to be taken away, the stone to be removed. Mark this well:
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If they ye came to this action without any warrande, got all impedimēts remoued:
If they you Come to this actium without any warrant, god all impediments removed:
cs pns32 pn22 vvd p-acp d n1 p-acp d n1, vvd d n2 vvn:
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How much more, if any man or woman of zeale to God, & to His glory haue a good purpose,
How much more, if any man or woman of zeal to God, & to His glory have a good purpose,
c-crq av-d av-dc, cs d n1 cc n1 pp-f n1 p-acp np1, cc p-acp po31 n1 vhb dt j n1,
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& haue an expresse warrād of His word, shal they find al impedimēts to be takē away? God is the same to vs now, yt He was to thē then.
& have an express warrant of His word, shall they find all impediments to be taken away? God is the same to us now, that He was to them then.
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Yet I see again, it is not to be too wise in the work of the Lord:
Yet I see again, it is not to be too wise in the work of the Lord:
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but assoon as we know what is the Lords will, we shuld addresse our selues to perform the same,
but As soon as we know what is the lords will, we should address our selves to perform the same,
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& commit the successe to Him, who can remoue al impedimēts:
& commit the success to Him, who can remove all impediments:
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for in so doing thou honourest God, & giuest Him the glory, yt is due to Him, when vnder hope against hope thou beleeuest, as Abrahā did, Rom. 4. 18. But ye will say,
for in so doing thou honourest God, & givest Him the glory, that is due to Him, when under hope against hope thou Believest, as Abrahā did, Rom. 4. 18. But you will say,
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Albeit Marie Magd. foūd the stone rolled away, yet she foūd not the body of the Lord, which she meant to anoint with odours: I answere:
Albeit Marry Magd found the stone rolled away, yet she found not the body of the Lord, which she meant to anoint with odours: I answer:
cs uh np1 vvd dt n1 vvd av, av pns31 vvd xx dt n1 pp-f dt n1, r-crq pns31 vvd pc-acp vvi p-acp n2: pns11 vvb:
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she foūd not the thing she sought: but what lost she? She found a better thing than shee sought:
she found not the thing she sought: but what lost she? She found a better thing than she sought:
pns31 vvd xx dt n1 pns31 vvd: cc-acp q-crq vvd pns31? pns31 vvd dt jc n1 cs pns31 vvd:
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she seekes the Lord among the dead, and she findes Him among the liuing: the faithfull who seeke the Lord, shall neuer be disappointed:
she seeks the Lord among the dead, and she finds Him among the living: the faithful who seek the Lord, shall never be disappointed:
pns31 vvz dt n1 p-acp dt j, cc pns31 vvz pno31 p-acp dt j-vvg: dt j q-crq vvb dt n1, vmb av-x vbi vvn:
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if thou missest that thing that thou seekest, thou shalt get a better thing, & if thou seekest this life (if thou be in the Lord) if thou loose it:
if thou missest that thing that thou Seekest, thou shalt get a better thing, & if thou Seekest this life (if thou be in the Lord) if thou lose it:
cs pns21 vv2 d n1 cst pns21 vv2, pns21 vm2 vvi dt jc n1, cc cs pns21 vv2 d n1 (cs pns21 vbb p-acp dt n1) cs pns21 vvb pn31:
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what loosest thou? thou shalt finde a better life. Marie seeing ye stone rolled away, she goes not forward but returnes home again.
what loosest thou? thou shalt find a better life. Marry seeing the stone rolled away, she Goes not forward but returns home again.
q-crq vv2 pns21? pns21 vm2 vvi dt jc n1. uh vvg dt n1 vvd av, pns31 vvz xx av-j p-acp n2 av-an av.
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Now certainly I cānot deny, but this came of zeal, but I will not excuse her but she shuld haue stayed with ye rest,
Now Certainly I cannot deny, but this Come of zeal, but I will not excuse her but she should have stayed with you rest,
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& haue looked into ye graue, to heare the Angels informatiō, but on a suddenty she returnes.
& have looked into you graven, to hear the Angels information, but on a suddenty she returns.
cc vhb vvn p-acp pn22 n1, pc-acp vvi dt ng1 n1, cc-acp p-acp dt n1 pns31 n2.
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first, what they do, they enter into ye graue of ye Lord, for it was large, not an hole:
First, what they do, they enter into you graven of you Lord, for it was large, not an hold:
ord, r-crq pns32 vdb, pns32 vvb p-acp pn22 j pp-f pn22 n1, c-acp pn31 vbds j, xx dt n1:
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Brethren, this falles out in ye best & most godly, they will oft times be miscaried for a while, not yt there is any fault to be found with their zeale,
Brothers, this falls out in the best & most godly, they will oft times be miscarried for a while, not that there is any fault to be found with their zeal,
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or wt their affection to ye Lord:
or with their affection to you Lord:
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but ye hastie & sudden doing, comes more of a blindnes & ignorance than of zeale: & therefore marke ye lessō:
but you hasty & sudden doing, comes more of a blindness & ignorance than of zeal: & Therefore mark you Lesson:
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Who euer would be zealous in a good cause, & would vtter their affectiō toward ye Lord, ere they begin, they shuld beware & know well what they are doing:
Who ever would be zealous in a good cause, & would utter their affection towards you Lord, ere they begin, they should beware & know well what they Are doing:
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let knowledge goe before, & let it be borne as a torch, to shew the way,
let knowledge go before, & let it be born as a torch, to show the Way,
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& then let zeale follow, for if zeale follow not, I wil not giue a penny for thy knowledge, zeale without knowledge is better thā knowledge without zeale:
& then let zeal follow, for if zeal follow not, I will not give a penny for thy knowledge, zeal without knowledge is better than knowledge without zeal:
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a great zeale wt a sober measure of knowledge is better thā al ye knowledge in ye world without zeale:
a great zeal with a Sobrium measure of knowledge is better than all the knowledge in you world without zeal:
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knowledge without zeale serues for nothing but for damnatiō:
knowledge without zeal serves for nothing but for damnation:
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if yu vnderstood, & couldest tel ouer ye whole Bible, without zeale that serues thee for nothing:
if thou understood, & Couldst tell over you Whole bible, without zeal that serves thee for nothing:
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I had rather haue one yt can speake two words wt zeale, than haue all thy knowledge:
I had rather have one that can speak two words with zeal, than have all thy knowledge:
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litle knowledge wt zeale wil saue thee, but if yu hadst all ye knowledge in ye world, without zeale it wil not saue thee.
little knowledge with zeal will save thee, but if thou Hadst all the knowledge in you world, without zeal it will not save thee.
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Now ye last thing concerning Marie : whē she hath returned back to Peter & Iohn :
Now the last thing Concerning marry: when she hath returned back to Peter & John:
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here she begins to make a sad narratiō, & cōplaines, & sayes, alas, They haue stollen away the body of the Lord,
Here she begins to make a sad narration, & complains, & Says, alas, They have stolen away the body of the Lord,
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& we know not where to seeke it, speaking in the plurall nūber: she makes a mone & looke to ye affectiō of the woman toward ye Lord:& we know not where to seek it, speaking in the plural number: she makes a moan & look to you affection of the woman towards you Lord:
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she could not be separate frō Him, whē He was dead in ye graue (alas she had another kind of loue to Him, thā we haue now:
she could not be separate from Him, when He was dead in you graven (alas she had Another kind of love to Him, than we have now:
pns31 vmd xx vbi j p-acp pno31, c-crq pns31 vbds j p-acp pn22 n1 (uh pns31 vhd j-jn n1 pp-f n1 p-acp pno31, cs pns12 vhb av:
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but now, albeit He be now glorified in ye Heauens, we will suffer our selfe easily to sunder frō Him without a cōplaint or mone:
but now, albeit He be now glorified in you Heavens, we will suffer our self Easily to sunder from Him without a complaint or moan:
cc-acp av, cs pns31 vbb av vvn p-acp pn22 n2, pns12 vmb vvi po12 n1 av-j pc-acp vvi p-acp pno31 p-acp dt n1 cc n1:
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but if we foūd either ye force of His death, or yet the force of His life & glory, we would neuer be glad vntill we were joyned wt Him ▪ Now when she sayes, they had taken away ye Lord,
but if we found either you force of His death, or yet the force of His life & glory, we would never be glad until we were joined with Him ▪ Now when she Says, they had taken away the Lord,
cc-acp cs pns12 vvd av-d pn22 vvb pp-f po31 n1, cc av dt n1 pp-f po31 n1 cc n1, pns12 vmd av-x vbi j c-acp pns12 vbdr vvn p-acp pno31 ▪ av c-crq pns31 vvz, pns32 vhd vvn av dt n1,
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albeit she speakes not ye trueth, yet I will not say, she made a lie,
albeit she speaks not you truth, yet I will not say, she made a lie,
cs pns31 vvz xx pn22 n1, av pns11 vmb xx vvi, pns31 vvd dt n1,
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but she failed in ignorance, she spake as she thought, but she knew not yt the Lord was risen. Ignorāce is a sore thing:
but she failed in ignorance, she spoke as she Thought, but she knew not that the Lord was risen. Ignorance is a soar thing:
cc-acp pns31 vvd p-acp n1, pns31 vvd c-acp pns31 vvd, cc-acp pns31 vvd xx pn31 dt n1 vbds vvn. n1 vbz dt j n1:
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for whē once any mā cōmits a sin through ignorance, he goes forvvard frō one sin to another:
for when once any man commits a since through ignorance, he Goes forward from one since to Another:
c-acp c-crq c-acp d n1 vvz dt n1 p-acp n1, pns31 vvz av-j p-acp crd n1 p-acp j-jn:
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Brethrē, marke ye mercy of God: ye Lord layes not this to her charge: it is said commonly, loue hides a multitude of sins:
Brothers, mark you mercy of God: you Lord lays not this to her charge: it is said commonly, love hides a multitude of Sins:
n2, vvb pn22 n1 pp-f np1: pn22 n1 vvz xx d p-acp po31 n1: pn31 vbz vvn av-j, n1 vvz dt n1 pp-f n2:
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ye Lord vvhen He loues a person, He casts ye mantle of His mercy ouer his sins, & hides them:
you Lord when He loves a person, He Cast you mantle of His mercy over his Sins, & hides them:
pn22 n1 c-crq pns31 vvz dt n1, pns31 vvz pn22 n1 pp-f po31 n1 p-acp po31 n2, cc vvz pno32:
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He vvill be loth to reuile them vvhom He loues:
He will be loath to revile them whom He loves:
pns31 vmb vbi j pc-acp vvi pno32 r-crq pns31 vvz:
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a man vvil not shame another whō he loues vvel, much lesse will ye Lord doe it:
a man will not shame Another whom he loves well, much less will you Lord do it:
dt n1 vmb xx vvi j-jn ro-crq pns31 vvz av, av-d av-dc vmb pn22 n1 vdb pn31:
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No, He vvill cast ye cloak of His mercy vpō them yt they appeare not before ye judgemēt seat of His Father.
No, He will cast you cloak of His mercy upon them that they appear not before you judgement seat of His Father.
uh-dx, pns31 vmb vvi pn22 n1 pp-f po31 n1 p-acp pno32 pn31 pns32 vvb xx p-acp pn22 n1 n1 pp-f po31 n1.
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Now, I see further, albeit those things were not true, yet by them ye Lord brings good to ye disciples:
Now, I see further, albeit those things were not true, yet by them the Lord brings good to you Disciples:
av, pns11 vvb av-jc, cs d n2 vbdr xx j, av p-acp pno32 dt n1 vvz j p-acp pn22 n2:
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for they were lying in sluggishnes, & so wakens them:
for they were lying in sluggishness, & so wakens them:
c-acp pns32 vbdr vvg p-acp n1, cc av vvz pno32:
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so He works light out of darknes, yet yt is no vvarrand for thee to do euill.
so He works Light out of darkness, yet that is no warrant for thee to do evil.
av pns31 vvz n1 av pp-f n1, av pn31 vbz dx n1 p-acp pno21 pc-acp vdi j-jn.
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Let no man doe euill, that good may come of it, Rom. 3.8.Let no man do evil, that good may come of it, Rom. 3.8.
vvb dx n1 vdb av-jn, cst j vmb vvi pp-f pn31, np1 crd.
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Marke last cōcerning this womā Marie, I see she comes to ye knovvledge of ye resurrectiō of Iesus with great paine,
Mark last Concerning this woman marry, I see she comes to you knowledge of the resurrection of Iesus with great pain,
np1 ord vvg d n1 vvi, pns11 vvb pns31 vvz p-acp pn22 n1 pp-f dt n1 pp-f np1 p-acp j n1,
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for she waked ye night before wt care:
for she waked you night before with care:
c-acp pns31 vvd pn22 n1 a-acp p-acp n1:
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she comes out early in ye morning to ye graue, & goes home wt great care & heauines.
she comes out early in you morning to you graven, & Goes home with great care & heaviness.
pns31 vvz av av-j p-acp pn22 n1 p-acp pn22 n1, cc vvz av-an p-acp j n1 cc n1.
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It is not a litle thing to come to Christ in His glory: thinkest yu to step in at the first, to see God in His glory:
It is not a little thing to come to christ in His glory: Thinkest thou to step in At the First, to see God in His glory:
pn31 vbz xx dt j n1 pc-acp vvi p-acp np1 p-acp po31 n1: vv2 pns21 pc-acp vvi p-acp p-acp dt ord, pc-acp vvi np1 p-acp po31 n1:
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thou vvilt not get leaue to see ye glory of a King at ye first, & thinkest yu to come to Christ at the first:
thou wilt not get leave to see you glory of a King At you First, & Thinkest thou to come to christ At the First:
pns21 vm2 xx vvi n1 pc-acp vvi pn22 n1 pp-f dt n1 p-acp pn22 ord, cc vv2 pns21 pc-acp vvi p-acp np1 p-acp dt ord:
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No, yu must come to Christ, & ye sight of His glory vvith many teares,
No, thou must come to christ, & you sighed of His glory with many tears,
uh-dx, pns21 vmb vvi p-acp np1, cc pn22 n1 pp-f po31 n1 p-acp d n2,
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& great paine But what if thou shouldst paine thy selfe all thy lifetime if thou get a sight of this resurrection in glory,
& great pain But what if thou Shouldst pain thy self all thy lifetime if thou get a sighed of this resurrection in glory,
cc j n1 cc-acp q-crq cs pns21 vmd2 vvi po21 n1 d po21 n1 cs pns21 vvb dt n1 pp-f d n1 p-acp n1,
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& if thou gettest a blencke of yt countenance, if it vvere at thy last end, it shall svvallovv vp in a moment all thy displeasure & paine:
& if thou gettest a blencke of that countenance, if it were At thy last end, it shall swallow up in a moment all thy displeasure & pain:
cc cs pns21 vv2 dt n1 pp-f pn31 n1, cs pn31 vbdr p-acp po21 ord n1, pn31 vmb vvi a-acp p-acp dt n1 d po21 n1 cc n1:
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if thou shouldest suffer martyrdome, yet yt sight of His glory shall furnish such joy,
if thou Shouldst suffer martyrdom, yet that sighed of His glory shall furnish such joy,
cs pns21 vmd2 vvi n1, av pn31 n1 pp-f po31 n1 vmb vvi d n1,
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as shall swallovv vp all displeasure, the sight of that eternall weight of glory makes vs to count all the afflictions of this present life to be but light and momentanean,
as shall swallow up all displeasure, the sighed of that Eternal weight of glory makes us to count all the afflictions of this present life to be but Light and momentanean,
c-acp vmb vvi a-acp d n1, dt n1 pp-f cst j n1 pp-f n1 vvz pno12 pc-acp vvi d dt n2 pp-f d j n1 pc-acp vbi p-acp n1 cc j,
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when we looke not to the things that are seene, but to the things that are vnseene. when we look not to the things that Are seen, but to the things that Are unseen.
c-crq pns12 vvb xx p-acp dt n2 cst vbr vvn, cc-acp p-acp dt n2 cst vbr j.
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Thou thinkest the time here to be longsome, but once thou gettest a sight of that glory, thou shalt think it but a moment.
Thou Thinkest the time Here to be longsome, but once thou gettest a sighed of that glory, thou shalt think it but a moment.
pns21 vv2 dt n1 av pc-acp vbi j, cc-acp c-acp pns21 vv2 dt n1 pp-f d n1, pns21 vm2 vvi pn31 p-acp dt n1.
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Novv leauing Marie Magdalene, I come to the rest of the vvomen yt were at ye graue, of whō we haue these four things shortly,
Now leaving Marry Magdalene, I come to the rest of the women that were At the graven, of whom we have these four things shortly,
av vvg uh np1, pns11 vvb p-acp dt n1 pp-f dt n2 pn31 vbdr p-acp dt n1, pp-f ro-crq pns12 vhb d crd n2 av-j,
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& no question they were exceedinglie affraid:
& no question they were exceedingly afraid:
cc dx n1 pns32 vbdr av-vvg j:
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surely they behoued to loue Him well in whose graue they went. Next, whē they enter in the graue, we haue set down what they see:
surely they behooved to love Him well in whose graven they went. Next, when they enter in the graven, we have Set down what they see:
av-j pns32 vvd pc-acp vvi pno31 av p-acp rg-crq n1 pns32 vvd. ord, c-crq pns32 vvb p-acp dt n1, pns12 vhb vvn a-acp r-crq pns32 vvb:
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they see an Angell in the shape of a young man, clothed in a faire white robe sitting in the graue:
they see an Angel in the shape of a young man, clothed in a fair white robe sitting in the graven:
pns32 vvb dt n1 p-acp dt n1 pp-f dt j n1, vvn p-acp dt j j-jn n1 vvg p-acp dt n1:
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thirdly, we haue how they are terrified; and lastly, wee haue the speech of the Angell to the women.
Thirdly, we have how they Are terrified; and lastly, we have the speech of the Angel to the women.
ord, pns12 vhb c-crq pns32 vbr vvn; cc ord, pns12 vhb dt n1 pp-f dt n1 p-acp dt n2.
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Then first, comming to the graue, they runne not away, as Marie Magdalene did, but enter in the graue, seeking the LORD:
Then First, coming to the graven, they run not away, as Marry Magdalene did, but enter in the graven, seeking the LORD:
av ord, vvg p-acp dt n1, pns32 vvb xx av, c-acp uh np1 vdd, cc-acp vvb p-acp dt n1, vvg dt n1:
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and in this point, they goe beyond Marie, she went backe, but they goe forward: otherwise she went beyond them, for loue zeale, and faith in Christ.
and in this point, they go beyond marry, she went back, but they go forward: otherwise she went beyond them, for love zeal, and faith in christ.
cc p-acp d n1, pns32 vvb p-acp vvi, pns31 vvd av, cc-acp pns32 vvb av-j: av pns31 vvd p-acp pno32, p-acp n1 n1, cc n1 p-acp np1.
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No, not one of the disciples surpast Marie Magdalene in loue, faith and zeale, yet they surpasse her in this point,
No, not one of the Disciples surpassed marry Magdalene in love, faith and zeal, yet they surpass her in this point,
uh-dx, xx pi pp-f dt n2 vvd vvi np1 p-acp n1, n1 cc n1, av pns32 vvb pno31 p-acp d n1,
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and as they excell her in going forward, they get sure information of the resurrection of Iesus Christ, for their reward.
and as they excel her in going forward, they get sure information of the resurrection of Iesus christ, for their reward.
cc c-acp pns32 vvb pno31 p-acp vvg av-j, pns32 vvb j n1 pp-f dt n1 pp-f np1 np1, p-acp po32 n1.
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Marke the lesson, they who are inferiour in spirituall graces, in some duties will excell them who are superiour:
Mark the Lesson, they who Are inferior in spiritual graces, in Some duties will excel them who Are superior:
n1 dt n1, pns32 r-crq vbr j-jn p-acp j n2, p-acp d n2 vmb vvi pno32 r-crq vbr j-jn:
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and when the superiour falles backe, they will goe forward:
and when the superior falls back, they will go forward:
cc c-crq dt j-jn n2 av, pns32 vmb vvi av-j:
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and this lets vs see, that it is the LORD who makes the difference? Hast thou moe graces than thy companion:
and this lets us see, that it is the LORD who makes the difference? Hast thou more graces than thy Companion:
cc d vvz pno12 vvi, cst pn31 vbz dt n1 r-crq vvz dt n1? vh2 pns21 av-dc n2 cs po21 n1:
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Hee that preferred thee at one time, will plucke His hand from thee, another time,
He that preferred thee At one time, will pluck His hand from thee, Another time,
pns31 cst vvd pno21 p-acp crd n1, vmb vvi po31 n1 p-acp pno21, j-jn n1,
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and put them before thee, and to this end, that thou who gloriest in thy graces, may glorie in the Lord:
and put them before thee, and to this end, that thou who gloriest in thy graces, may glory in the Lord:
cc vvd pno32 p-acp pno21, cc p-acp d n1, cst pns21 r-crq vv2 p-acp po21 n2, vmb vvi p-acp dt n1:
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for thy grace is not in thy selfe, but in His Hand. This for the first thing, followes the next:
for thy grace is not in thy self, but in His Hand. This for the First thing, follows the next:
p-acp po21 n1 vbz xx p-acp po21 n1, cc-acp p-acp po31 n1. np1 p-acp dt ord n1, vvz dt ord:
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What see they? They see in the shape of a young man an Angell, cled with a long robe, from top to toe.
What see they? They see in the shape of a young man an Angel, cled with a long robe, from top to toe.
q-crq vvb pns32? pns32 vvb p-acp dt n1 pp-f dt j n1 dt n1, vvn p-acp dt j n1, p-acp n1 p-acp n1.
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I take this Angel to be ye same of whō we spake ye last day, who first remoued away the stone,
I take this Angel to be you same of whom we spoke you last day, who First removed away the stone,
pns11 vvb d n1 pc-acp vbi pn22 d pp-f ro-crq pns12 vvd pn22 ord n1, r-crq ord vvd av dt n1,
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and then sate downe on it, his eyes burning like lightening: and cled in white rayment.
and then sat down on it, his eyes burning like lightning: and cled in white raiment.
cc av vvd a-acp p-acp pn31, po31 n2 vvg av-j n1: cc vvn p-acp j-jn n1.
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Novve this Angell withdravves himselfe, and hides him in the graue, vvhen hee savv the vvomen comming neere,
Now this Angel withdravves himself, and hides him in the graven, when he saw the women coming near,
av d n1 vvz px31, cc vvz pno31 p-acp dt n1, c-crq pns31 vvd dt n2 vvg av-j,
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lest he should haue frighted them away, he goes in the graue, but he sate on the stone,
lest he should have frighted them away, he Goes in the graven, but he sat on the stone,
cs pns31 vmd vhi vvn pno32 av, pns31 vvz p-acp dt n1, cc-acp pns31 vvd p-acp dt n1,
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first, to terrifie the men of warre, lest they should trouble the women:
First, to terrify the men of war, lest they should trouble the women:
ord, pc-acp vvi dt n2 pp-f n1, cs pns32 vmd vvi dt n2:
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& besides this, there is another cause, why hee goes in the graue, beeing to testifie the Resurrection, he chuses the commodity of the place, that when he should get the women in the graue, that the Lord was risē in the graue, he might instruct them better by the emptinesse and roomenesse of the graue, that the Lord was risen from the dead.
& beside this, there is Another cause, why he Goes in the graven, being to testify the Resurrection, he chooses the commodity of the place, that when he should get the women in the graven, that the Lord was risen in the graven, he might instruct them better by the emptiness and roomenesse of the graven, that the Lord was risen from the dead.
cc p-acp d, pc-acp vbz j-jn n1, c-crq pns31 vvz p-acp dt n1, vbg pc-acp vvi dt n1, pns31 vvz dt n1 pp-f dt n1, cst c-crq pns31 vmd vvi dt n2 p-acp dt n1, cst dt n1 vbds vvn p-acp dt n1, pns31 vmd vvi pno32 av-jc p-acp dt n1 cc n1 pp-f dt n1, cst dt n1 vbds vvn p-acp dt j.
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and that Angell, that terrifies the men of warre, he is a minister of mercie to the godly women.
and that Angel, that terrifies the men of war, he is a minister of mercy to the godly women.
cc cst np1, cst vvz dt n2 pp-f n1, pns31 vbz dt n1 pp-f n1 p-acp dt j n2.
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I say more, at that same time, whilst as He chases away the wicked, in doing of that, He shewes mercie to the godly,
I say more, At that same time, while as He chases away the wicked, in doing of that, He shows mercy to the godly,
pns11 vvb av-dc, p-acp cst d n1, cs c-acp pns31 vvz av dt j, p-acp vdg pp-f d, pns31 vvz n1 p-acp dt j,
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and He terrifies the wicked, that they should not bee a stoppe or terrour to the godly:
and He terrifies the wicked, that they should not be a stop or terror to the godly:
cc pns31 vvz dt j, cst pns32 vmd xx vbi dt n1 cc n1 p-acp dt j:
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all the terrours and judgements of the wicked, as they serue to the glorie of God:
all the terrors and Judgments of the wicked, as they serve to the glory of God:
d dt n2 cc n2 pp-f dt j, c-acp pns32 vvb p-acp dt n1 pp-f np1:
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so they serue for the well of His owne: for the LORD hath not only His owne glory before His eyes:
so they serve for the well of His own: for the LORD hath not only His own glory before His eyes:
av pns32 vvb p-acp dt n1 pp-f po31 d: c-acp dt n1 vhz xx av-j po31 d n1 p-acp po31 n2:
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but also of the •ell of His owne.
but also of the •ell of His own.
cc-acp av pp-f dt n1 pp-f po31 d.
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Then consider againe the circumstance of the place, wherein the Angell teaches these women, the resurrection of Iesus Christ.
Then Consider again the circumstance of the place, wherein the Angel Teaches these women, the resurrection of Iesus christ.
av vvb av dt n1 pp-f dt n1, c-crq dt n1 vvz d n2, dt n1 pp-f np1 np1.
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The Father of Heauen is very carefull of euery circumstance, that serues for the testimonie of Christs Resurrection:
The Father of Heaven is very careful of every circumstance, that serves for the testimony of Christ Resurrection:
dt n1 pp-f n1 vbz av j pp-f d n1, cst vvz p-acp dt n1 pp-f npg1 n1:
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first, Hee is carefull of the first witnesse of His Resurrection: Hee will not haue a man to be witnesse, but an Angell.
First, He is careful of the First witness of His Resurrection: He will not have a man to be witness, but an Angel.
ord, pns31 vbz j pp-f dt ord n1 pp-f po31 n1: pns31 vmb xx vhi dt n1 pc-acp vbi n1, cc-acp dt n1.
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Then He is carefull to whome this Angel should tell His Resurrection:
Then He is careful to whom this Angel should tell His Resurrection:
cs pns31 vbz j p-acp ro-crq d n1 vmd vvi po31 n1:
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He will not haue him testifying it to the men of warre (He wil not haue pearles casten before svvine) but to the vvomen:
He will not have him testifying it to the men of war (He will not have Pearls casten before Swine) but to the women:
pns31 vmb xx vhi pno31 vvg pn31 p-acp dt n2 pp-f n1 (pns31 vmb xx vhi n2 vvi p-acp n1) cc-acp p-acp dt n2:
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The LORD is carefull of the place vvhere His doctrine should be taught:
The LORD is careful of the place where His Doctrine should be taught:
dt n1 vbz j pp-f dt n1 c-crq po31 n1 vmd vbi vvn:
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He vvill haue the vvomen to goe to the graue, to the ende they should receiue the doctrine of Resurrection the better, that by the emptinesse of the graue, the Angell might the better demonstrate, that the LORD was risen.
He will have the women to go to the graven, to the end they should receive the Doctrine of Resurrection the better, that by the emptiness of the graven, the Angel might the better demonstrate, that the LORD was risen.
pns31 vmb vhi dt n2 pc-acp vvi p-acp dt n1, p-acp dt n1 pns32 vmd vvi dt n1 pp-f n1 dt jc, cst p-acp dt n1 pp-f dt n1, dt n1 vmd dt av-jc vvi, cst dt n1 vbds vvn.
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Thinke yee novv, that the LORD hath casten off that care He had then:
Think ye now, that the LORD hath casten off that care He had then:
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That care He had of the person of the Preacher, of the person to vvhome He sends Him, of the place of preaching? No, that same LORD hath the same care yet,
That care He had of the person of the Preacher, of the person to whom He sends Him, of the place of preaching? No, that same LORD hath the same care yet,
cst n1 pns31 vhd pp-f dt n1 pp-f dt n1, pp-f dt n1 p-acp ro-crq pns31 vvz pno31, pp-f dt n1 pp-f vvg? uh-dx, cst d n1 vhz dt d n1 av,
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and He vvill loue them vvell, to vvhome He concredites His glorious Euangell:
and He will love them well, to whom He concredites His glorious Evangel:
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He loues them vvell, vvhom He lets attentiuely and carefully heare His glorious Gospell, and the LORD hath a care vvhere a man may most commodiously speake for edification,
He loves them well, whom He lets attentively and carefully hear His glorious Gospel, and the LORD hath a care where a man may most commodiously speak for edification,
pns31 vvz pno32 av, ro-crq pns31 vvz av-j cc av-j vvi po31 j n1, cc dt n1 vhz dt n1 c-crq dt n1 vmb av-ds av-j vvi p-acp n1,
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and vvhere men & vvomen may heare Christ pointed out commodiously. This for the thing they savv:
and where men & women may hear christ pointed out commodiously. This for the thing they saw:
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vvhat follovves? The sillie vvomen are terrified ▪ as the guard of the men of vvarre vvere terrified:
what follows? The silly women Are terrified ▪ as the guard of the men of war were terrified:
r-crq vvz? dt j n2 vbr vvn ▪ c-acp dt n1 pp-f dt n2 pp-f n1 vbdr vvn:
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I see then, in the person of these vvomen, the presence of GOD is terrible to the godly: and more I see:
I see then, in the person of these women, the presence of GOD is terrible to the godly: and more I see:
pns11 vvb av, p-acp dt n1 pp-f d n2, dt n1 pp-f np1 vbz j p-acp dt j: cc av-dc pns11 vvb:
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vvhen men and vvomen are seeking Iesus Christ, the first sight they get of Him is terrible.
when men and women Are seeking Iesus christ, the First sighed they get of Him is terrible.
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See ye not howe it hath pleased the Lorde to humble Himselfe for our cause, to the ende, that vvee should beleeue.
See you not how it hath pleased the Lord to humble Himself for our cause, to the end, that we should believe.
vvb pn22 xx c-crq pn31 vhz vvn dt n1 pc-acp vvi px31 p-acp po12 n1, p-acp dt n1, cst pns12 vmd vvi.
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The ground of this is not only that terrible Majestie, that no creature can bee able to looke on, (and why should not all flesh stoupe at the presence of that glorious GOD:
The ground of this is not only that terrible Majesty, that no creature can be able to look on, (and why should not all Flesh stoop At the presence of that glorious GOD:
dt n1 pp-f d vbz xx av-j d j n1, cst dx n1 vmb vbi j pc-acp vvi a-acp, (cc q-crq vmd xx d n1 vvi p-acp dt n1 pp-f cst j np1:
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but this is not the onely ground: but because in the most godly man or vvoman there is a remanent corruption:
but this is not the only ground: but Because in the most godly man or woman there is a remanent corruption:
cc-acp d vbz xx dt j n1: cc-acp c-acp p-acp dt av-ds j n1 cc n1 pc-acp vbz dt j n1:
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therefore they are afraide at the presence of GOD. Feelest thou it not now, thou shalt feele it ere thou go.
Therefore they Are afraid At the presence of GOD. Feel thou it not now, thou shalt feel it ere thou go.
av pns32 vbr j p-acp dt n1 pp-f np1. vv2 pns21 pn31 xx av, pns21 vm2 vvi pn31 c-acp pns21 vvb.
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This remanent corruption can not abide the sight of that glory: a spot of vncleannesse cannot stand in the presence of that Holy Majestie:
This remanent corruption can not abide the sighed of that glory: a spot of uncleanness cannot stand in the presence of that Holy Majesty:
d j n1 vmb xx vvi dt n1 pp-f d n1: dt n1 pp-f n1 vmbx vvi p-acp dt n1 pp-f cst j n1:
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yet I see a greater difference betweene the women and the guard:
yet I see a greater difference between the women and the guard:
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for the men of warre vvere terrified to the death, but so vvere not the vvomē.
for the men of war were terrified to the death, but so were not the women.
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Where fro came this difference betweene the vvomen and the Guarde? That Guarde vvas but a companie of prophane bodies, vvithout God, vvithout grace, vvithout faith, vvithout hope, vvithout loue,
Where from Come this difference between the women and the Guard? That Guard was but a company of profane bodies, without God, without grace, without faith, without hope, without love,
c-crq av vvd d n1 p-acp dt n2 cc dt n1? cst n1 vbds p-acp dt n1 pp-f j n2, p-acp np1, p-acp n1, p-acp n1, p-acp n1, p-acp n1,
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& vvas full of sinne, & of an euill conscience:
& was full of sin, & of an evil conscience:
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But the vvomen, suppose they were sinfull, & had partly an euill conscience (for where sin is, there is part of an euill cōscience) yet in a part they were purged frō sin,
But the women, suppose they were sinful, & had partly an evil conscience (for where since is, there is part of an evil conscience) yet in a part they were purged from since,
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& thorow the death of Iesus Christ they had their conscience sprinkled with His blood: & as that euill cōscience terrified them, so that good consciēce held them vp.
& thorough the death of Iesus christ they had their conscience sprinkled with His blood: & as that evil conscience terrified them, so that good conscience held them up.
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Suppose so long as we remain in this body we cānot be quit & free of sin & corruption:
Suppose so long as we remain in this body we cannot be quit & free of since & corruption:
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ye well is ye soule yt in the blood of Iesus findes their sins forgiuen them:
you well is the soul that in the blood of Iesus finds their Sins forgiven them:
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for suppose it be terrified, yet it wil not despaire. Now I come to the speach of the Angell to the women:
for suppose it be terrified, yet it will not despair. Now I come to the speech of the Angel to the women:
p-acp vvi pn31 vbi vvn, av pn31 vmb xx vvi. av pns11 vvb p-acp dt n1 pp-f dt n1 p-acp dt n2:
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The Angell seeing thē terrified, he speaks and encourages them first, and saies to them, Feare yee not :
The Angel seeing them terrified, he speaks and encourages them First, and Says to them, fear ye not:
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and then he begins to testifie of the Resurrection of Christ :
and then he begins to testify of the Resurrection of christ:
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& last, he giues them a commandement, to tell the Disciples ▪ First hee saies to the women, Feare not. He spake not such a word to the Guarde,
& last, he gives them a Commandment, to tell the Disciples ▪ First he Says to the women, fear not. He spoke not such a word to the Guard,
cc ord, pns31 vvz pno32 dt n1, pc-acp vvi dt n2 ▪ ord pns31 vvz p-acp dt n2, vvb xx. pns31 vvd xx d dt n1 p-acp dt n1,
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but let them lye still, till they gathered their spirites, and rose vp, and ran home:
but let them lie still, till they gathered their spirits, and rose up, and ran home:
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for, for all the world they durst not tarrie there. There is another difference betweene the godlie and the wicked:
for, for all the world they durst not tarry there. There is Another difference between the godly and the wicked:
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When the Lorde hath casten the wicked down, He will not giue them a word to comfort them,
When the Lord hath casten the wicked down, He will not give them a word to Comfort them,
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but will let them lye still. Woe to them!
but will let them lie still. Woe to them!
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nothing within them to raise them vp, no faith, no hope, no part of good consciēce: they are full of sin: nothing without them:
nothing within them to raise them up, no faith, no hope, no part of good conscience: they Are full of since: nothing without them:
pix p-acp pno32 pc-acp vvi pno32 a-acp, dx n1, dx n1, dx n1 pp-f j n1: pns32 vbr j pp-f n1: pix p-acp pno32:
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no, the Lord shall not vouchsafe a good word on them: He will neither giue thē an inward nor an outward comfort:
no, the Lord shall not vouchsafe a good word on them: He will neither give them an inward nor an outward Comfort:
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and at the latter day, the Lord shall speak one joyfull word to them:
and At the latter day, the Lord shall speak one joyful word to them:
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but He will say, Goe your way ye cursed companie to be tormented with the Deuill and his angels.
but He will say, Go your Way you cursed company to be tormented with the devil and his Angels.
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Woe to the estate of them yt shalbe foūd out of Iesus Christ.
Woe to the estate of them that shall found out of Iesus christ.
n1 p-acp dt n1 pp-f pno32 pn31 vmb|vbi vvn av pp-f np1 np1.
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Albeit yt now these things sound not in thy eares, & now thinkest Heauē & Hell to be but matters of jests:
Albeit that now these things found not in thy ears, & now Thinkest Heaven & Hell to be but matters of jests:
cs pn31 av d n2 vvb xx p-acp po21 n2, cc av vv2 n1 cc n1 pc-acp vbi p-acp n2 pp-f n2:
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yet one day, though thou be a king, thou shalt find these things to be earnest,
yet one day, though thou be a King, thou shalt find these things to be earnest,
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& thou shalt wish, whē thou wast made a mā or a womā, thou hadst bin made a stock or stone. But by the contrary:
& thou shalt wish, when thou wast made a man or a woman, thou Hadst been made a stock or stone. But by the contrary:
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The Lord holds vp ye godly, not only inwardly by a piece of good cōscience, but also by outward means, He speaks comfortablie to them:
The Lord holds up the godly, not only inwardly by a piece of good conscience, but also by outward means, He speaks comfortably to them:
dt n1 vvz a-acp dt j, xx av-j av-j p-acp dt n1 pp-f j n1, cc-acp av p-acp j n2, pns31 vvz av-j p-acp pno32:
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And He will say to them by His Ministers, Feare not. Marke further:
And He will say to them by His Ministers, fear not. Mark further:
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He will not only holde them vp, but that same thing yt terrified the wicked, He will make it to cōfort them:
He will not only hold them up, but that same thing that terrified the wicked, He will make it to Comfort them:
pns31 vmb xx av-j vvi pno32 a-acp, cc-acp cst d n1 pn31 vvd dt j, pns31 vmb vvi pn31 pc-acp vvi pno32:
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He makes this same Angell, that terrified the men of vvarre, to comfort and encourage them. More than this:
He makes this same Angel, that terrified the men of war, to Comfort and encourage them. More than this:
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Hee will not onely free and relieue them from terrour, but He will poure in joye:
He will not only free and relieve them from terror, but He will pour in joy:
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And no question, this worde had a powerfull force to raise them vp, & comfort thē:
And no question, this word had a powerful force to raise them up, & Comfort them:
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And then besides this, He ministers joye, by telling them of yt glorious resurrection.
And then beside this, He Ministers joy, by telling them of that glorious resurrection.
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So not only feare is put away, but the glorious Resurrection of Iesus Christ is tolde them, whereof there arises an vnspeakeable joye. Well Brethren:
So not only Fear is put away, but the glorious Resurrection of Iesus christ is told them, whereof there arises an unspeakable joy. Well Brothers:
np1 xx av-j vvi vbz vvn av, cc-acp dt j n1 pp-f np1 np1 vbz vvn pno32, c-crq pc-acp vvz dt j n1. uh-av n2:
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albeit we feele not this joy for the present: yet hold still thy eare, & heare on continually, howbeit with pain:
albeit we feel not this joy for the present: yet hold still thy ear, & hear on continually, howbeit with pain:
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for it thou get grace to hold still thy eare, & heare:
for it thou get grace to hold still thy ear, & hear:
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I promise thee in the name of God, thou shalt get such a joye in the ende as shall make thee to thinke all thy paine to be nothing.
I promise thee in the name of God, thou shalt get such a joy in the end as shall make thee to think all thy pain to be nothing.
pns11 vvb pno21 p-acp dt n1 pp-f np1, pns21 vm2 vvi d dt n1 p-acp dt n1 c-acp vmb vvi pno21 pc-acp vvi d po21 n1 pc-acp vbi pix.
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Now one word ere I end: Mark how the Lord prepares His own to heare these tidings:
Now one word ere I end: Mark how the Lord prepares His own to hear these tidings:
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He will not haue them to come with a light disposition of heart, as wee vse to doe, without any sight & premeditation of sin & misery.
He will not have them to come with a Light disposition of heart, as we use to do, without any sighed & premeditation of since & misery.
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Thou wilt come in, & not once think thou hast neede of the preaching of the glorious Resurrection of Christ.
Thou wilt come in, & not once think thou hast need of the preaching of the glorious Resurrection of christ.
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But look the preparation of these women:
But look the preparation of these women:
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Ere euer the Lord will haue the Angel speaking one word, Hee will haue them terrified:
Ere ever the Lord will have the Angel speaking one word, He will have them terrified:
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As euer thou wouldest look for joy, thine heart must be prepared with terrour, & in some measure castē down, ere euer the Lord speake one cōfortable word to thee:
As ever thou Wouldst look for joy, thine heart must be prepared with terror, & in Some measure casten down, ere ever the Lord speak one comfortable word to thee:
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And therfore, let no man take hardily with the terrours of the word. This is the first.
And Therefore, let no man take hardily with the terrors of the word. This is the First.
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Thē the next poinct of preparation is, Whē thou art casten downe, ere He begin to speak to thee the glad tidings of saluation, He will raise thee vp, He will say to thee who art casten down thorow the sense of thy sin, Be not terrified, but be of good comfort.
Them the next point of preparation is, When thou art casten down, ere He begin to speak to thee the glad tidings of salvation, He will raise thee up, He will say to thee who art casten down thorough the sense of thy since, Be not terrified, but be of good Comfort.
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And if the Lords spirit accōpany this word, it will encourage thee, & it will raise vp thy dead soule.
And if the lords Spirit accompany this word, it will encourage thee, & it will raise up thy dead soul.
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Then when the sinner is raised vp to heare gladly, then hee comes on to the gladde tidings of saluation.
Then when the sinner is raised up to hear gladly, then he comes on to the glad tidings of salvation.
av c-crq dt n1 vbz vvn a-acp pc-acp vvi av-j, cs pns31 vvz a-acp p-acp dt j n2 pp-f n1.
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Iesus is come into the world for thy sins, & this Iesus is crucified, dead and buried for thy sins:
Iesus is come into the world for thy Sins, & this Iesus is Crucified, dead and buried for thy Sins:
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and this same Iesus is risen, and ascended vp to the Heauen, to bee an euerlasting Aduocate for thee.
and this same Iesus is risen, and ascended up to the Heaven, to be an everlasting Advocate for thee.
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What more? This same Iesus shall come to judge the world, and to take thee with Him one day,
What more? This same Iesus shall come to judge the world, and to take thee with Him one day,
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and to make thee partaker of His glorie. This is the vvhole summe of the Gospell.
and to make thee partaker of His glory. This is the Whole sum of the Gospel.
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The Lord giue vs grace to bee partakers of that joy vvhich the glorious Gospell offers in this IESVS CHRIST:
The Lord give us grace to be partakers of that joy which the glorious Gospel offers in this JESUS CHRIST:
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To whom vvith the Father, and the Holie Spirit, bee all Praise and Honour for euermore: AMEN.
To whom with the Father, and the Holy Spirit, be all Praise and Honour for evermore: AMEN.
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THE XXX. LECTVRE OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII. But the Angell answered, and saide to the women, Feare yee not:
THE XXX. LECTURE OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII. But the Angel answered, and said to the women, fear ye not:
dt crd. n1 pp-f dt n1 pp-f np1. av. np1 np1. p-acp dt n1 vvd, cc vvd p-acp dt n2, vvb pn22 xx:
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for I know that yee seeke Jesus, who was crucified: Hee is not heere, for hee is risen, as he said:
for I know that ye seek jesus, who was Crucified: He is not Here, for he is risen, as he said:
c-acp pns11 vvb cst pn22 vvb np1, r-crq vbds vvn: pns31 vbz xx av, c-acp pns31 vbz vvn, c-acp pns31 vvd:
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come, see the place where the Lord was layed, And goe quicklie, and tell his Disciples, that hee is risen from the dead:
come, see the place where the Lord was laid, And go quickly, and tell his Disciples, that he is risen from the dead:
vvb, vvb dt n1 c-crq dt n1 vbds vvn, cc vvi av-j, cc vvi po31 n2, cst pns31 vbz vvn p-acp dt j:
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and beholde, hee goeth before you into Galile: there shall yee see him: loe, I haue tolde you. MARKE, CHAP. XVI.
and behold, he Goes before you into Galilee: there shall ye see him: lo, I have told you. MARK, CHAP. XVI.
cc vvi, pns31 vvz p-acp pn22 p-acp np1: pc-acp vmb pn22 vvi pno31: uh, pns11 vhb vvn pn22. np1, np1 np1.
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But hee saide vnto them, Bee not so troubled: yee seeke Iesus of Nazareth, who hath beene crucified:
But he said unto them, be not so troubled: ye seek Iesus of Nazareth, who hath been Crucified:
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hee is risen, hee is not heere: beholde the place where they put him.
he is risen, he is not Here: behold the place where they put him.
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But goe your way, and tell his Disciples, and Peter, that he will goe before you into Galile:
But go your Way, and tell his Disciples, and Peter, that he will go before you into Galilee:
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there shall yee see him, as hee said vnto you.
there shall ye see him, as he said unto you.
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WE heard the last day (Brethrē) that there were two companies of women, that came out of Hierusalem, to the graue of IESVS CHRIST:
WE herd the last day (Brothers) that there were two companies of women, that Come out of Jerusalem, to the graven of JESUS CHRIST:
pns12 vvd dt ord n1 (n2) cst pc-acp vbdr crd n2 pp-f n2, cst vvd av pp-f np1, p-acp dt n1 pp-f np1 np1:
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The first companie came foorth in the dawning of the daye, before the rising of the Sunne:
The First company Come forth in the dawning of the day, before the rising of the Sun:
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The next companie came foorth somewhat later, I thinke about the rising of the Sunne.
The next company Come forth somewhat later, I think about the rising of the Sun.
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In the first companie vvere Marie Magdalene, and Marie the mother of Iames, and Salome, & others, vvho are not named:
In the First company were Marry Magdalene, and marry the mother of James, and Salome, & Others, who Are not nam:
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These came out of Hierusalem altogether:
These Come out of Jerusalem altogether:
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and as they drew neare to the graue, they saw the great stone that vvas rolled to the doore of the graue, rolled away.
and as they drew near to the graven, they saw the great stone that was rolled to the door of the graven, rolled away.
cc c-acp pns32 vvd av-j p-acp dt n1, pns32 vvd dt j n1 cst vbds vvn p-acp dt n1 pp-f dt j, vvd av.
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Mary Magdalene, assoone as she sees the stone to bee rolled awaye, tarries no longer,Marry Magdalene, As soon as she sees the stone to be rolled away, tarries no longer,
uh np1, av c-acp pns31 vvz dt n1 pc-acp vbi vvn av, vvz av-dx av-jc,
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but supponing it was done by men, and that they had stollen away the Lordes bodie by night:
but supponing it was done by men, and that they had stolen away the lords body by night:
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then in haste shee runnes home, and telles PETER and IOHN, and shee saies to them, They haue stollen awaye the bodie of the Lord,
then in haste she runs home, and tells PETER and JOHN, and she Says to them, They have stolen away the body of the Lord,
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and wee know not where they haue layed him. and we know not where they have laid him.
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But the other women tooke more aduisement, than Marie Magdalene, for they abode still, and when shee was gone home, they entered into the graue,
But the other women took more advisement, than Marry Magdalene, for they Abided still, and when she was gone home, they entered into the graven,
p-acp dt j-jn n2 vvd dc n1, cs uh np1, c-acp pns32 vvd av, cc c-crq pns31 vbds vvn av-an, pns32 vvd p-acp dt n1,
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and they sawe an Angell standing in the graue, in the likenesse of a young man, clothed with a long white robe, sitting at the right side of the graue, at which sight they were wonderfullie astonished.
and they saw an Angel standing in the graven, in the likeness of a young man, clothed with a long white robe, sitting At the right side of the graven, At which sighed they were wonderfully astonished.
cc pns32 vvd dt n1 vvg p-acp dt n1, p-acp dt n1 pp-f dt j n1, vvn p-acp dt j j-jn n1, vvg p-acp dt j-jn n1 pp-f dt n1, p-acp r-crq n1 pns32 vbdr av-j vvn.
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And this Angell to my judgement, was euen that same Angel that rolled awaye the stone from the graue:
And this Angel to my judgement, was even that same Angel that rolled away the stone from the graven:
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and with His bright looke terrified the Guarde, and frighted them, lest they should haue troubled the vvomen.
and with His bright look terrified the Guard, and frighted them, lest they should have troubled the women.
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The women beeing astonished at the sight of the glorious Angell, Hee begins to speake to them of the Resurrection,
The women being astonished At the sighed of the glorious Angel, He begins to speak to them of the Resurrection,
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and to tell them of these tidinges.
and to tell them of these tidings.
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For the better vnderstanding of the Oration of the Angell, wee shall speake of it in these foure partes:
For the better understanding of the Oration of the Angel, we shall speak of it in these foure parts:
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The first is a voyce of comfort, a worde of encouragement, Feare not, saies the Angell.
The First is a voice of Comfort, a word of encouragement, fear not, Says the Angel.
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The next, hauing encouraged them, hee beginnes to preach to them of the Resurrection of Iesus Christ, testifying vnto them, that the Lord was risen. And hee confirmes by one or two arguments that the Lord was risen.
The next, having encouraged them, he begins to preach to them of the Resurrection of Iesus christ, testifying unto them, that the Lord was risen. And he confirms by one or two Arguments that the Lord was risen.
dt ord, vhg vvn pno32, pns31 vvz pc-acp vvi p-acp pno32 pp-f dt n1 pp-f np1 np1, vvg p-acp pno32, cst dt n1 vbds vvn. cc pns31 vvz p-acp crd cc crd n2 cst dt n1 vbds vvn.
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In the thirde part of his Oration, hee giues a commandement to the vvomen, to tell the Apostles,
In the Third part of his Oration, he gives a Commandment to the women, to tell the Apostles,
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and namelie Peter, that the Lorde was risen :
and namely Peter, that the Lord was risen:
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and more than that, that that same Lorde should goe before them into Galile, and there they shoulde see him.
and more than that, that that same Lord should go before them into Galilee, and there they should see him.
cc dc cs d, cst d d n1 vmd vvi p-acp pno32 p-acp np1, cc a-acp pns32 vmd vvi pno31.
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In the fourth and last part, hee concludes this speach, and hee saies, Beholde, I haue tolde you.
In the fourth and last part, he concludes this speech, and he Says, Behold, I have told you.
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and should the word of life passe without credite? Paul 1. Cor. 14.24, 25. sayes,
and should the word of life pass without credit? Paul 1. Cor. 14.24, 25. Says,
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Then after the Oration of the Angell, vvee haue the effect that the Oration vvrought in the hearts of the vvomen, to vvit, they feare and rejoyce exceedinglie, and they obey the voyce of the Angell,
Then After the Oration of the Angel, we have the Effect that the Oration wrought in the hearts of the women, to wit, they Fear and rejoice exceedingly, and they obey the voice of the Angel,
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and they runne home with all haste to tell the Apostles, that the Lord was risen.
and they run home with all haste to tell the Apostles, that the Lord was risen.
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Nowe to returne to the Oration of the Angell: It is short, but wonderous pitthie:
Now to return to the Oration of the Angel: It is short, but wondrous pithy:
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As for the first part of the Oration, Feare not : (Wee spake of it the last daye, and there vvee left off:
As for the First part of the Oration, fear not: (we spoke of it the last day, and there we left off:
c-acp p-acp dt ord n1 pp-f dt n1, vvb xx: (pns12 vvd pp-f pn31 dt ord n1, cc a-acp pns12 vvd a-acp:
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therfore now wee proceede to the seconde part, to that graue testimonie, which the Angell giues to the Resurrection of Christ) Before he speakes, hee conciliates authoritie to his person.
Therefore now we proceed to the seconde part, to that graven testimony, which the Angel gives to the Resurrection of christ) Before he speaks, he conciliates Authority to his person.
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Whosoeuer speakes in the name of Christ, shoulde haue an authoritie of person. The vvordes are these:
Whosoever speaks in the name of christ, should have an Authority of person. The words Are these:
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I knowe perfectly, that yee seeke Iesus of Nazareth, that was crucified, sayes the Angell;I know perfectly, that ye seek Iesus of Nazareth, that was Crucified, Says the Angel;
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hee askes not, Whome seeke ye? but hee breakes off the speech, and he sayes, I know, ye seeke Iesus of Nazareth, that was crucified and buried,
he asks not, Whom seek you? but he breaks off the speech, and he Says, I know, you seek Iesus of Nazareth, that was Crucified and buried,
pns31 vvz xx, ro-crq vvb pn22? cc-acp pns31 vvz a-acp dt n1, cc pns31 vvz, pns11 vvb, pn22 vvb np1 pp-f np1, cst vbds vvn cc vvn,
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and by this knowledge he lets them see, that hee was sent of God, and knew the purpose of the women, ere euer they reueiled it to Him.
and by this knowledge he lets them see, that he was sent of God, and knew the purpose of the women, ere ever they revealed it to Him.
cc p-acp d n1 pns31 vvz pno32 vvi, cst pns31 vbds vvn pp-f np1, cc vvd dt n1 pp-f dt n2, c-acp av pns32 vvd pn31 p-acp pno31.
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What man is he? that knowes the minde of a man, except that the Lord giue him knowledge extraordinarily:
What man is he? that knows the mind of a man, except that the Lord give him knowledge extraordinarily:
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No, all the Angels of Heauen will not know my minde, except the Lord reueile it:
No, all the Angels of Heaven will not know my mind, except the Lord reveil it:
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No man, nor Angell, can know the heart, and search the secrets thereof, but onely GOD, that made the heart.
No man, nor Angel, can know the heart, and search the secrets thereof, but only GOD, that made the heart.
dx n1, ccx n1, vmb vvi dt n1, cc vvi dt n2-jn av, cc-acp av-j np1, cst vvd dt n1.
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So he lets them see, that he was sent of God: that the worde might haue the greater credite:
So he lets them see, that he was sent of God: that the word might have the greater credit:
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for wherefore serues the authoritie of persons, but that the worde they speake, may haue the greater credite. Marke the lesson:
for Wherefore serves the Authority of Persons, but that the word they speak, may have the greater credit. Mark the Lesson:
p-acp q-crq vvz dt n1 pp-f n2, cc-acp cst dt n1 pns32 vvb, vmb vhi dt jc n1. n1 dt n1:
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There is neuer one that the Lord sends to be witnesses in the world of Christ, of His crosse,
There is never one that the Lord sends to be Witnesses in the world of christ, of His cross,
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and passion, of His resurrection, of the mercies and graces that passe all vnderstanding, flowing from His Passion,
and passion, of His resurrection, of the Mercies and graces that pass all understanding, flowing from His Passion,
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and Resurrection, but either in one measure or other, He wil haue them decored with heauenly reuelation, with power,
and Resurrection, but either in one measure or other, He will have them decored with heavenly Revelation, with power,
cc n1, cc-acp d p-acp crd n1 cc n-jn, pns31 vmb vhi pno32 vvn p-acp j n1, p-acp n1,
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euen to goe downe to the secret thoughts of mens hearts, and to lay them open to them, that they may see their owne vile heartes (for our heartes are not knowne, not to our owne selues,
even to go down to the secret thoughts of men's hearts, and to lay them open to them, that they may see their own vile hearts (for our hearts Are not known, not to our own selves,
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vntill wee goe downe, and pull off the vaile off them) and all to this end, that we may see God, in that person that speakes:
until we go down, and pull off the veil off them) and all to this end, that we may see God, in that person that speaks:
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and the last end is this, that credite may bee giuen to that gracious word:
and the last end is this, that credit may be given to that gracious word:
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If a Prophet stand vp to prophecie, or a Preacher to preach, and if an ignorant person come in, loadned with sinne,
If a Prophet stand up to prophecy, or a Preacher to preach, and if an ignorant person come in, loadened with sin,
cs dt n1 vvb a-acp p-acp n1, cc dt n1 pc-acp vvi, cc cs dt j n1 vvn p-acp, vvn p-acp n1,
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and not feeling the burthen (alas, there are too many of this sort) if this person come in, with the force of the word, he is dejected,
and not feeling the burden (alas, there Are too many of this sort) if this person come in, with the force of the word, he is dejected,
cc xx vvg dt n1 (uh, pc-acp vbr av d pp-f d n1) cs d n1 vvn p-acp, p-acp dt n1 pp-f dt n1, pns31 vbz vvn,
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and he falles downe and glorifies God, and hee will say, GOD is with that man that speakes,
and he falls down and Glorifies God, and he will say, GOD is with that man that speaks,
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and if God were not with the man that speakes, the heart of the man would neuer be dejected:
and if God were not with the man that speaks, the heart of the man would never be dejected:
cc cs np1 vbdr xx p-acp dt n1 cst vvz, dt n1 pp-f dt n1 vmd av-x vbi vvn:
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No, all the Kings vnder the Heauen could not deject the heart of the poorest begger.
No, all the Kings under the Heaven could not deject the heart of the Poorest beggar.
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So to end this in a worde:
So to end this in a word:
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The Lord will know well whome He sends to speake these glorious tithings, that Christ hath suffered, and is risen:
The Lord will know well whom He sends to speak these glorious tithings, that christ hath suffered, and is risen:
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and this is sure, these that He sends ▪ He will giue them power to pull downe,
and this is sure, these that He sends ▪ He will give them power to pull down,
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if it were the heart of a King to the ground: yet the stile hee giues to Christ, would not be past by:
if it were the heart of a King to the ground: yet the style he gives to christ, would not be passed by:
cs pn31 vbdr dt n1 pp-f dt n1 p-acp dt n1: av dt n1 pns31 vvz p-acp np1, vmd xx vbi vvn p-acp:
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marke it well, hee saies not, I knowe yee seeke IESVS the Sonne of GOD: he saies not so:
mark it well, he Says not, I know ye seek JESUS the Son of GOD: he Says not so:
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but he saies, I knowe yee seeke Jesus of Nazareth, a man who was latelie crucified:
but he Says, I know ye seek jesus of Nazareth, a man who was lately Crucified:
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So the Angell, in styling of Him, giues Him the basest and vylest names that hee can:
So the Angel, in styling of Him, gives Him the Basest and Vilest names that he can:
av dt n1, p-acp vvg pp-f pno31, vvz pno31 dt js cc js n2 cst pns31 vmb:
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hee names Him from a sillie Towne in IVRIE, IESVS OF NAZARETH: Then from that vile death of the Crosse, That man that was crucified.
he names Him from a silly Town in IVRIE, JESUS OF NAZARETH: Then from that vile death of the Cross, That man that was Crucified.
pns31 vvz pno31 p-acp dt j n1 p-acp np1, np1 pp-f np1: av p-acp d j n1 pp-f dt n1, cst n1 cst vbds vvn.
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I doubt not, but in this name he had a respect to the women, who knew these stiles which Hee had in the dayes of His flesh, when Hee was conuersant here:
I doubt not, but in this name he had a respect to the women, who knew these stile which He had in the days of His Flesh, when He was conversant Here:
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they knewe these stiles better than the stiles of His Godhead, which were from all eternitie:
they knew these stile better than the stile of His Godhead, which were from all eternity:
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Yet he hath a further respect to these stiles, to let vs and these women see, that hee was not ashamed of His infirmitie,
Yet he hath a further respect to these stile, to let us and these women see, that he was not ashamed of His infirmity,
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nor at the shamefull death of the Crosse:
nor At the shameful death of the Cross:
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Noe, the Angels, to whom this death appertaines not so much, as to vs (saies PETER, in his first EPISTLE, the first CHAPTER,
No, the Angels, to whom this death appertains not so much, as to us (Says PETER, in his First EPISTLE, the First CHAPTER,
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and the eleuenth VERSE) delight to looke in to CHRIST, to looke in to that infirmitie,
and the Eleventh VERSE) delight to look in to CHRIST, to look in to that infirmity,
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and to that death of the Crosse. Alas, proude sinner!
and to that death of the Cross. Alas, proud sinner!
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wilt thou bee offended to looke in to it? when Peter saies, it is the delight of the holie Angels to looke in to it:
wilt thou be offended to look in to it? when Peter Says, it is the delight of the holy Angels to look in to it:
vm2 pns21 vbi vvn pc-acp vvi p-acp p-acp pn31? q-crq np1 vvz, pn31 vbz dt n1 pp-f dt j n2 pc-acp vvi p-acp p-acp pn31:
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Because these Angels in the infirmitie of CHRIST, they sawe the power of GOD shining:
Because these Angels in the infirmity of CHRIST, they saw the power of GOD shining:
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These are heauie tidinges to vs, to heare that our LORDE was so hardlie, and so euill entr•• 〈 ◊ 〉 the vvorlde;
These Are heavy tidings to us, to hear that our LORD was so hardly, and so evil entr•• 〈 ◊ 〉 the world;
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in that foolishnesse of the Crosse of CHRIST, they sawe that wisedome of GOD and, in that justice of GOD, they founde a passing me 〈 … 〉 and therefore nowe,
in that foolishness of the Cross of CHRIST, they saw that Wisdom of GOD and, in that Justice of GOD, they found a passing me 〈 … 〉 and Therefore now,
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and euerlastinglie, their delight is to looke 〈 ◊ 〉 CHRIST, and His suffering:
and everlastingly, their delight is to look 〈 ◊ 〉 CHRIST, and His suffering:
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And as they delight to looke in to CHRIST, and His suffering, so they shall giue praise to Him:
And as they delight to look in to CHRIST, and His suffering, so they shall give praise to Him:
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and more for that, than for the making of the worlde in His great wisedome and power.
and more for that, than for the making of the world in His great Wisdom and power.
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Yet, if wee will weigh and consider well, wee shall finde another respect, which the Angels haue in naming Him after such base stiles, which is, That the glorie of His Resurrection might appeare the greater.
Yet, if we will weigh and Consider well, we shall find Another respect, which the Angels have in naming Him After such base stile, which is, That the glory of His Resurrection might appear the greater.
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It is euen as hee shoulde haue saide, IESVS, of that sober Village NAZARETH, who was counted vile in the worlde,
It is even as he should have said, JESUS, of that Sobrium Village NAZARETH, who was counted vile in the world,
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and was crucified, yet for that infirmitie Hee is risen againe, and is in the glorie of the Heauens.
and was Crucified, yet for that infirmity He is risen again, and is in the glory of the Heavens.
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So hee names Him after these base stiles, to enlarge the glorie of His Resurrection: for the humbler that Hee was, the Resurrection was the more glorious.
So he names Him After these base stile, to enlarge the glory of His Resurrection: for the humbler that He was, the Resurrection was the more glorious.
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It vvas indeed a great matter, and a vvonder, to see a man, a vvorme, treade on by the Deuill, treade on by death, (it vvas a vvonder, to see Him,
It was indeed a great matter, and a wonder, to see a man, a worm, tread on by the devil, tread on by death, (it was a wonder, to see Him,
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howe Hee vvas humbled,) that Hee should haue risen againe to such a wonderous glorie.
how He was humbled,) that He should have risen again to such a wondrous glory.
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So that at the Name of Iesus all knees shall bowe, Philipp. Chap. 2. vers. 10. But I leaue this, and I goe forwarde. Next comes on the tidinges.
So that At the Name of Iesus all knees shall bow, Philip. Chap. 2. vers. 10. But I leave this, and I go forward. Next comes on the tidings.
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The wordes of MATTHEVV are these:
The words of MATTHEVV Are these:
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First, Hee is not heere. Then the next wordes, Hee is risen. The first worde was an heauie worde to these holie women:
First, He is not Here. Then the next words, He is risen. The First word was an heavy word to these holy women:
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for appar•ntlie they conceiued with Marie Magdalene, that His bodie was stollen awaye out of the sepulchre,
for appar•ntlie they conceived with Marry Magdalene, that His body was stolen away out of the Sepulchre,
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and thought not that He was risen againe. The next worde they heare comfortes them: The first worde makes them exceeding heauie, but the seconde worde makes them to rejoyce,
and Thought not that He was risen again. The next word they hear comforts them: The First word makes them exceeding heavy, but the seconde word makes them to rejoice,
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when hee saies, Hee is risen, He is not stollen away craftilie, but by His owne power He is risen.
when he Says, He is risen, He is not stolen away craftily, but by His own power He is risen.
c-crq pns31 vvz, pns31 vbz vvn, pns31 vbz xx vvn av av-j, cc-acp p-acp po31 d n1 pns31 vbz vvn.
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In this anunciation, as in a picture, yee maye obserue the forme which is vsed in proponing the EVANGEL and gladde tidinges of Saluation:
In this annunciation, as in a picture, ye may observe the Form which is used in proponing the EVANGEL and glad tidings of Salvation:
p-acp d n1, c-acp p-acp dt n1, pn22 vmb vvi dt n1 r-crq vbz vvn p-acp vvg dt n1 cc j n2 pp-f n1:
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The beginning is alwayes in dolour and in sadnesse, but the ende is in joye and gladnesse.
The beginning is always in dolour and in sadness, but the end is in joy and gladness.
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The first vvorde that vvee heare, is, That the LORDE is come into the worlde,
The First word that we hear, is, That the LORD is come into the world,
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and suffered shame, reproaches, and ignominie, and at last, the shamefull death of the Crosse vnder PONTIVS PILATE:
and suffered shame, Reproaches, and ignominy, and At last, the shameful death of the Cross under PONTIUS PILATE:
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and that in ende, Hee died the vile death of •••osse for vs, and was buried:
and that in end, He died the vile death of •••osse for us, and was buried:
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And yet immediatelie it followes, That the same LORDE is risen, and ascended vp in glorie to the Heauens,
And yet immediately it follows, That the same LORD is risen, and ascended up in glory to the Heavens,
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and there sittes at the right hande of GOD;
and there sits At the right hand of GOD;
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and, that thorowe His Passion, death, and Resurrection, our sinnes are forgiuen vs, wee shall rise againe, and get life euerlasting: And these are joyfull tidinges. Nowe to insist further:
and, that thorough His Passion, death, and Resurrection, our Sins Are forgiven us, we shall rise again, and get life everlasting: And these Are joyful tidings. Now to insist further:
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The first tidinges which is tolde to the Kirke in this earth, are sadde and heauie: Thou must suffer:
The First tidings which is told to the Kirk in this earth, Are sad and heavy: Thou must suffer:
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And whosoeuer will striue to liue godlie in CHRIST, of necessitie he must suffer affliction: There are sadde tidinges.
And whosoever will strive to live godly in CHRIST, of necessity he must suffer affliction: There Are sad tidings.
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But it followes, if thou suffer with Him, thou shalt reigne with Him: These are gladde tidinges.
But it follows, if thou suffer with Him, thou shalt Reign with Him: These Are glad tidings.
p-acp pn31 vvz, cs pns21 vvb p-acp pno31, pns21 vm2 vvi p-acp pno31: d vbr j n2.
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Nowe I shall giue you the wordes of the Scripture for my warrande:
Now I shall give you the words of the Scripture for my warrant:
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Christ (Matth. 16.21.) saies the same to His Disciples, I am to goe vp to Hierusalem,
christ (Matthew 16.21.) Says the same to His Disciples, I am to go up to Jerusalem,
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and to suffer, and to bee slaine. And Peter tooke euill with it : These are sadde tidinges.and to suffer, and to be slain. And Peter took evil with it: These Are sad tidings.
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But Hee saies, I will rise againe the thirde daye : And this is joyfull. And in the XVI. CHAPTER and XXXII. VERS.
But He Says, I will rise again the Third day: And this is joyful. And in the XVI. CHAPTER and XXXII. VERS.
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of IOHN, Hee saies to them, The time will come when yee shall bee scattered,
of JOHN, He Says to them, The time will come when ye shall be scattered,
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and leaue mee alone : (Sadde tidinges.) But I am not alone, for the Father is with mee : Ioyfull tidinges.and leave me alone: (Sad tidings.) But I am not alone, for the Father is with me: Joyful tidings.
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Then Hee saies to them, Yee shall bee hated of all men for my Names sake : (That is sadde tidinges to them.) But they who continue to the ende, shall bee saued : Gladde tithinges.
Then He Says to them, Ye shall be hated of all men for my Names sake: (That is sad tidings to them.) But they who continue to the end, shall be saved: Glad tithings.
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And againe, in the 16. Chapter of IOHN, and 33. vers. He saies, Jn the worlde ye shall haue affliction : (A sad word) But J haue ouer-come the worlde : gladde tidinges.
And again, in the 16. Chapter of JOHN, and 33. vers. He Says, John the world you shall have affliction: (A sad word) But J have overcome the world: glad tidings.
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So yee see these tidinges alwayes beginne with sadnesse, but they ende with joye.
So ye see these tidings always begin with sadness, but they end with joy.
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And as it is of the worde, so it is of the disposition of the hearers:
And as it is of the word, so it is of the disposition of the hearers:
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The sinner will first bee sadde: and then finde such a joye as is vnspeakeable: and this shall bee thy disposition, so long as thou art an hearer:
The sinner will First be sad: and then find such a joy as is unspeakable: and this shall be thy disposition, so long as thou art an hearer:
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But when thou shalt be a beholder, no heauines of heart, but joye for euer, and all teares shall be wiped away from thine eyes.
But when thou shalt be a beholder, no heaviness of heart, but joy for ever, and all tears shall be wiped away from thine eyes.
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While thou art hearing, thy teares shall bee mingled with joye, but when thou art seeing there shall bee perfect joy without teares. Thus farre for the tidings.
While thou art hearing, thy tears shall be mingled with joy, but when thou art seeing there shall be perfect joy without tears. Thus Far for the tidings.
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He is not content to tell them onely, the Lord is risen :
He is not content to tell them only, the Lord is risen:
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no, one word will not suffice them, but He confirmes it by Christes prediction, He said it before, the Lord was to suffer,
no, one word will not suffice them, but He confirms it by Christ's prediction, He said it before, the Lord was to suffer,
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and to rise the third day. Looke the XVI. Chap. of Matth. So he confirmes them by the Lords owne Testimonie.and to rise the third day. Look the XVI. Chap. of Matthew So he confirms them by the lords own Testimony.
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These prophesies and predictions which are foretolde of Christ, are much worth: for they haue this vse:
These prophecies and predictions which Are foretold of christ, Are much worth: for they have this use:
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When thou readest them in that olde Testament, they seale vp the worde of the Gospell, of the manifestation of Christ in the flesh, of His suffering,
When thou Readest them in that old Testament, they seal up the word of the Gospel, of the manifestation of christ in the Flesh, of His suffering,
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and glorification, that that report of olde is fulfilled. But before I leaue this:
and glorification, that that report of old is fulfilled. But before I leave this:
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I see the Lord will not let His owne forget His vvorde which He hath once tolde them:
I see the Lord will not let His own forget His word which He hath once told them:
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suppose they would forget it, yet the Lorde will haue it called to their remembrance.
suppose they would forget it, yet the Lord will have it called to their remembrance.
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These vvomen woulde haue forgotten that which the chiefe Priestes remembred, when they sought a guarde of Pilate to watch the sepulchre.
These women would have forgotten that which the chief Priests remembered, when they sought a guard of Pilate to watch the Sepulchre.
np1 n2 vmd vhi vvn d r-crq dt j-jn n2 vvn, c-crq pns32 vvd dt n1 pp-f np1 pc-acp vvi dt n1.
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Sometimes it comes to passe, that the godlie remembers not so much as the wicked, who heares the worde to their destruction:
Sometime it comes to pass, that the godly remembers not so much as the wicked, who hears the word to their destruction:
av pn31 vvz pc-acp vvi, cst dt j vvz xx av av-d c-acp dt j, r-crq vvz dt n1 p-acp po32 n1:
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but if thou bee one of His, Hee will haue it called to thy memorie:
but if thou be one of His, He will have it called to thy memory:
cc-acp cs pns21 vbb crd pp-f png31, pns31 vmb vhi pn31 vvn p-acp po21 n1:
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but if thou bee none of His, Hee vvill not regarde, that vvhen thou hearest, thou let it goe in at thine one eare, and out at the other.
but if thou be none of His, He will not regard, that when thou Hearst, thou let it go in At thine one ear, and out At the other.
cc-acp cs pns21 vbb pix pp-f png31, pns31 vmb xx vvi, cst c-crq pns21 vv2, pns21 vvb pn31 vvi p-acp p-acp po21 crd n1, cc av p-acp dt n-jn.
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Great grace they gette, vvho are in Him: Well is that soule for euer that is in Him.
Great grace they get, who Are in Him: Well is that soul for ever that is in Him.
j n1 pns32 vvi, r-crq vbr p-acp pno31: av vbz d n1 c-acp av d vbz p-acp pno31.
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A man vvill thinke it a great thing, that a king vvill speake vnto him:
A man will think it a great thing, that a King will speak unto him:
dt n1 vmb vvi pn31 dt j n1, cst dt n1 vmb vvi p-acp pno31:
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but it is a farre greater thing, that the King of Heauen vvill speake to thee.
but it is a Far greater thing, that the King of Heaven will speak to thee.
cc-acp pn31 vbz dt av-j jc n1, cst dt n1 pp-f n1 vmb vvi p-acp pno21.
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There is some proportion betwixt the king and his subject, betwixt the king and the begger:
There is Some proportion betwixt the King and his Subject, betwixt the King and the beggar:
pc-acp vbz d n1 p-acp dt n1 cc po31 n-jn, p-acp dt n1 cc dt n1:
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but there is no proportion betwixt GOD and thee:
but there is no proportion betwixt GOD and thee:
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So then this is a great mercie, that He will bring that word that thou hast contemned to thy remembrance,
So then this is a great mercy, that He will bring that word that thou hast contemned to thy remembrance,
av cs d vbz dt j n1, cst pns31 vmb vvi d n1 cst pns21 vh2 vvn p-acp po21 n1,
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and ere thou remember it not, Hee will send downe an Angell from the Heauen, to call it to thy remembrāce.
and ere thou Remember it not, He will send down an Angel from the Heaven, to call it to thy remembrance.
cc c-acp pns21 vvb pn31 xx, pns31 vmb vvi a-acp dt n1 p-acp dt n1, pc-acp vvi pn31 p-acp po21 n1.
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We haue not Angels now, as these women had then, but I say to thee, as many true and faithfull Ministers, are as like many Angels:
We have not Angels now, as these women had then, but I say to thee, as many true and faithful Ministers, Are as like many Angels:
pns12 vhb xx n2 av, c-acp d n2 vhd av, cc-acp pns11 vvb p-acp pno21, c-acp d j cc j n2, vbr p-acp av-j d n2:
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take away these men that preach the Gospell (indeede I grant properly this, to call all things spoken to remembrance, pertaines to the Holy Spirit, Iohn 14.26.) thou shalt forget the word of God that is preached,
take away these men that preach the Gospel (indeed I grant properly this, to call all things spoken to remembrance, pertains to the Holy Spirit, John 14.26.) thou shalt forget the word of God that is preached,
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and thou shalt grow more blockish than a stocke or a stone, and they that will not heare this word, He makes them like stones,
and thou shalt grow more blockish than a stock or a stone, and they that will not hear this word, He makes them like stones,
cc pns21 vm2 vvi av-dc j cs dt n1 cc dt n1, cc pns32 cst vmb xx vvi d n1, pns31 vvz pno32 j n2,
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and well were it to thee, albeit thou werest a King, if thou hearest not this word, that thou werest a stone.
and well were it to thee, albeit thou wearest a King, if thou Hearst not this word, that thou wearest a stone.
cc av vbdr pn31 p-acp pno21, cs pns21 vv2 dt n1, cs pns21 vv2 xx d n1, cst pns21 vv2 dt n1.
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But marke the time, when Hee brings it to their remembrance, when the Lord is risen:
But mark the time, when He brings it to their remembrance, when the Lord is risen:
p-acp n1 dt n1, c-crq pns31 vvz pn31 p-acp po32 n1, c-crq dt n1 vbz vvn:
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this tenour of time is not ay kept, but sometimes ere the thing be done, He calls it to remembrance:
this tenor of time is not ay kept, but sometime ere the thing be done, He calls it to remembrance:
d n1 pp-f n1 vbz xx av vvn, cc-acp av c-acp dt n1 vbb vdn, pns31 vvz pn31 p-acp n1:
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for that is a part of our felicitie, euer to be holden in memorie of grace.
for that is a part of our felicity, ever to be held in memory of grace.
c-acp d vbz dt n1 pp-f po12 n1, av pc-acp vbi vvn p-acp n1 pp-f n1.
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Woe to thee, that is not holden in memory of it, but indeed it is more joyfull to remember after it is done:
Woe to thee, that is not held in memory of it, but indeed it is more joyful to Remember After it is done:
n1 p-acp pno21, cst vbz xx vvn p-acp n1 pp-f pn31, cc-acp av pn31 vbz av-dc j pc-acp vvi p-acp pn31 vbz vdn:
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and therefore at that great day, when wee shall see all thinges fulfilled, which were foretolde, our joy shall be perfected.
and Therefore At that great day, when we shall see all things fulfilled, which were foretold, our joy shall be perfected.
cc av p-acp cst j n1, c-crq pns12 vmb vvi d n2 vvn, r-crq vbdr vvd, po12 n1 vmb vbi vvn.
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I grant, that Hope hath joy, yet it hath heauinesse joyned with it, but sight hath perfect joy, without any heauinesse:
I grant, that Hope hath joy, yet it hath heaviness joined with it, but sighed hath perfect joy, without any heaviness:
pns11 vvb, cst n1 vhz n1, av pn31 vhz n1 vvn p-acp pn31, cc-acp n1 vhz j n1, p-acp d n1:
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and when wee shall see all these thinges, that were foretolde vs, vvhen vve shall see that glorious God,
and when we shall see all these things, that were foretold us, when we shall see that glorious God,
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when vve shall see euery word that euer we read in the Gospell to be fulfilled, we shall remember them all with such joy as no tongue can tell.
when we shall see every word that ever we read in the Gospel to be fulfilled, we shall Remember them all with such joy as no tongue can tell.
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Wee glorie here vnder Hope, but then our glorie shall bee in sight, and vve shall haue it in our hand,
we glory Here under Hope, but then our glory shall be in sighed, and we shall have it in our hand,
pns12 vvi av p-acp n1, cc-acp av po12 n1 vmb vbi p-acp n1, cc pns12 vmb vhi pn31 p-acp po12 n1,
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and as vvee shall rejoyce then, we shall also glorifie GOD perfectly all manner of wayes,
and as we shall rejoice then, we shall also Glorify GOD perfectly all manner of ways,
cc c-acp pns12 vmb vvi av, pns12 vmb av vvi np1 av-j d n1 pp-f n2,
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novv vve doe it with great infirmitie, but vvhen vve shall see Him, vvee shall glorifie Him euerlastingly ▪ and this shall be a part of our song:
now we do it with great infirmity, but when we shall see Him, we shall Glorify Him everlastingly ▪ and this shall be a part of our song:
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Glorie for euer be to that true GOD, Hee promised me much, and novve, I see Hee hath fulfilled it:
Glory for ever be to that true GOD, He promised me much, and now, I see He hath fulfilled it:
n1 p-acp av vbi p-acp d j np1, pns31 vvd pno11 d, cc av, pns11 vvb pns31 vhz vvn pn31:
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and so vvee see, there is neuer one vvord, that vvee haue heard, but that Holy and true GOD shall bring it to our memorie, with such a joy as cannot be spoken. This for the first argument: nowe followes the second argument:
and so we see, there is never one word, that we have herd, but that Holy and true GOD shall bring it to our memory, with such a joy as cannot be spoken. This for the First argument: now follows the second argument:
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The Angell vses to confirme his speech: Come hither and see, sayes the Angell:
The Angel uses to confirm his speech: Come hither and see, Says the Angel:
dt n1 vvz pc-acp vvi po31 n1: vvb av cc vvi, vvz dt n1:
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The LORD is not heere, if yee vvill not credite my vvorde, beleeue your ovvne eyes, and see it, is not this a great mercie,
The LORD is not Here, if ye will not credit my word, believe your own eyes, and see it, is not this a great mercy,
dt n1 vbz xx av, cs pn22 vmb xx n1 po11 n1, vvb po22 d n2, cc vvb pn31, vbz xx d dt j n1,
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when thou wilt not beleeue His word, the Lord will let thee see: the Lord is not contented to let thee heare these glad tythings, but He will: bring them before thine eyes.
when thou wilt not believe His word, the Lord will let thee see: the Lord is not contented to let thee hear these glad tithings, but He will: bring them before thine eyes.
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What meanes these visible Sacraments, but to helpe the infirmitie of the weake Faith, & besides the Sacraments, this word of God is not like the vvord of man,
What means these visible Sacraments, but to help the infirmity of the weak Faith, & beside the Sacraments, this word of God is not like the word of man,
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or of an Oratour, like Demosthenes or Cicero, or any man in this world:
or of an Orator, like Demosthenes or Cicero, or any man in this world:
cc pp-f dt n1, av-j npg1 cc np1, cc d n1 p-acp d n1:
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No, that word in ye gospel in great simplicitie hath a great Majestie shining in it:
No, that word in you gospel in great simplicity hath a great Majesty shining in it:
uh-dx, cst n1 p-acp pn22 n1 p-acp j n1 vhz dt j n1 vvg p-acp pn31:
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yea, it is visible, as the Apostle sayes in the first to the Corinthians 2.4. It hath an ocular demonstration, and vvhen it speakes to thee of Heauen, it will drawe thine eye to Heauen:
yea, it is visible, as the Apostle Says in the First to the Corinthians 2.4. It hath an ocular demonstration, and when it speaks to thee of Heaven, it will draw thine eye to Heaven:
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and when it speakes to thee of the Crosse, it vvill let thee see Christ crucified,
and when it speaks to thee of the Cross, it will let thee see christ Crucified,
cc c-crq pn31 vvz p-acp pno21 pp-f dt n1, pn31 vmb vvi pno21 vvi np1 vvd,
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and if it speake to thee of His glory, it shall let thee see Him in glory,
and if it speak to thee of His glory, it shall let thee see Him in glory,
cc cs pn31 vvb p-acp pno21 pp-f po31 n1, pn31 vmb vvi pno21 vvb pno31 p-acp n1,
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and that is it vvhich Paul sayes in the Epistle to the Galathians, Chapter 3. verse 1. Hee preaches Christ so to them, that he made them see Christ crucified before their eyes.
and that is it which Paul Says in the Epistle to the Galatians, Chapter 3. verse 1. He Preaches christ so to them, that he made them see christ Crucified before their eyes.
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Novve I come to the thirde part: it containes a commandement that he giues to the vvomen.
Now I come to the Third part: it contains a Commandment that he gives to the women.
av pns11 vvb p-acp dt ord n1: pn31 vvz dt n1 cst pns31 vvz p-acp dt n2.
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Tithings haue euer some commandement joyned with them, and commandement requires euer obedience:
Tithings have ever Some Commandment joined with them, and Commandment requires ever Obedience:
n2 vhb av d n1 vvn p-acp pno32, cc n1 vvz av n1:
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so when euer thou gettest tithings, thou gettest a commandement, doe this, or thou shalt neuer get part nor portion of the tithings.
so when ever thou gettest tithings, thou gettest a Commandment, do this, or thou shalt never get part nor portion of the tithings.
av c-crq av pns21 vv2 n2, pns21 vv2 dt n1, vdb d, cc pns21 vm2 av-x vvi n1 ccx n1 pp-f dt n2.
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No, Brethren, a Christian life is not an idle life, but practicke, if euer thou vvouldest be partaker of these good tithings, looke that thou striue to doe that vvhich Hee bids thee:
No, Brothers, a Christian life is not an idle life, but practic, if ever thou Wouldst be partaker of these good tithings, look that thou strive to do that which He bids thee:
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Ruane sayes the Angell, home, this haue I told you, Preach ye to the Apostles: Goe tell the disciples, that He is risen. Ruane Says the Angel, home, this have I told you, Preach you to the Apostles: Go tell the Disciples, that He is risen.
np1 vvz dt n1, av-an, d vhb pns11 vvd pn22, vvb pn22 p-acp dt n2: vvb vvi dt n2, cst pns31 vbz vvn.
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Goe your way hastely, to testifie the Resurrection. This glorious Resurrection requires an hastie preaching: and I saye to you, that testimonie that is giuen of Christ, requires expedition:
Go your Way hastily, to testify the Resurrection. This glorious Resurrection requires an hasty preaching: and I say to you, that testimony that is given of christ, requires expedition:
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and therefore if thou aymest to testifie of the Lord, doe it hastely: the glory Hee gets, vvould not be delayed.
and Therefore if thou aimest to testify of the Lord, do it hastily: the glory He gets, would not be delayed.
cc av cs pns21 vv2 pc-acp vvi pp-f dt n1, vdb pn31 av-j: dt n1 pns31 vvz, vmd xx vbi vvn.
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The next part of the direction the Angell giues them, is that they tell the Apostles, that they goe to Galile, because Christ would be before them there.
The next part of the direction the Angel gives them, is that they tell the Apostles, that they go to Galilee, Because christ would be before them there.
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The Papistes thinke that they haue gotten a great vantage of this, that Peters name was expressed, and not the rest.
The Papists think that they have got a great vantage of this, that Peter's name was expressed, and not the rest.
dt njp2 vvb cst pns32 vhb vvn dt j n1 pp-f d, cst npg1 n1 vbds vvn, cc xx dt n1.
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This speciall direction that is sent to Peter, imports no supremacie, but rather, if ye consider well, that hee was inferiour to them all.
This special direction that is sent to Peter, imports no supremacy, but rather, if you Consider well, that he was inferior to them all.
d j n1 cst vbz vvn p-acp np1, vvz dx n1, cc-acp av-c, cs pn22 vvb av, cst pns31 vbds j-jn p-acp pno32 d.
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It importes this plainely, that Peter had done a great fault, by the threefold deniall of the Lord.
It imports this plainly, that Peter had done a great fault, by the threefold denial of the Lord.
pn31 vvz d av-j, cst np1 vhd vdn dt j n1, p-acp dt j n1 pp-f dt n1.
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Alas, in this action he had an euill conscience, and if there had not beene a particular direction to Him, hee durst not for his life haue come to CHRIST.
Alas, in this actium he had an evil conscience, and if there had not been a particular direction to Him, he durst not for his life have come to CHRIST.
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Thinke ye, that a man that hath denied GOD, dare come to Him, except He be preuented:
Think you, that a man that hath denied GOD, Dare come to Him, except He be prevented:
vvb pn22, cst dt n1 cst vhz vvn np1, vvb vvb p-acp pno31, c-acp pns31 vbb vvn:
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No, Peter durst not for his life haue looked to the LORD: so this is their supremacie, that they marke of Peter aboue the rest. Now one thing:
No, Peter durst not for his life have looked to the LORD: so this is their supremacy, that they mark of Peter above the rest. Now one thing:
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I thinke no man nor woman should doubt, why these women preached this Resurrection: The LORD giues, them a sp•ciall direction:
I think no man nor woman should doubt, why these women preached this Resurrection: The LORD gives, them a sp•ciall direction:
pns11 vvb dx n1 ccx n1 vmd vvi, c-crq d n2 vvd d n1: dt n1 vvz, pno32 dt j n1:
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6525
first, from GOD, then from His Angell, and this commission might satisfie:
First, from GOD, then from His Angel, and this commission might satisfy:
ord, p-acp np1, av p-acp po31 n1, cc d n1 vmd vvi:
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so that the Apostles were bound to receiue this commission, that vvas ordained by the LORD of Heauen.
so that the Apostles were bound to receive this commission, that was ordained by the LORD of Heaven.
av cst dt n2 vbdr vvn pc-acp vvi d n1, cst vbds vvn p-acp dt n1 pp-f n1.
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I marke this lesson, There is neither man, nor woman can speake in the Name of the Lord except they be sent.
I mark this Lesson, There is neither man, nor woman can speak in the Name of the Lord except they be sent.
pns11 vvb d n1, pc-acp vbz dx n1, ccx n1 vmb vvi p-acp dt n1 pp-f dt n1 c-acp pns32 vbb vvn.
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So sayes Paul to the Romanes tenth Chapter, and fifteenth verse. None can preach, except he be sent ? How can one preach CHRIST,
So Says Paul to the Romans tenth Chapter, and fifteenth verse. None can preach, except he be sent? How can one preach CHRIST,
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and if hee be not sent by CHRIST? da•e a knaue stand vp in the middest of a cittie,
and if he be not sent by CHRIST? da•e a knave stand up in the midst of a City,
cc cs pns31 vbb xx vvn p-acp np1? vvb dt n1 vvb a-acp p-acp dt n1 pp-f dt n1,
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or towne, and make a proclamation in the name of the Prince, and not haue a warrand,
or town, and make a proclamation in the name of the Prince, and not have a warrant,
cc n1, cc vvi dt n1 p-acp dt n1 pp-f dt n1, cc xx vhi dt vvb,
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and darest thou stand vp, and speake in the Name of the great GOD of Heauen,
and Darest thou stand up, and speak in the Name of the great GOD of Heaven,
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and haue no warrand, Indeede it is the LORD who knowes who is sent, & if thou werest neuer so admitted,
and have no warrant, Indeed it is the LORD who knows who is sent, & if thou wearest never so admitted,
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and warranded by the Church, & the Lord in that great day shall neuer count of thy preaching,
and warranted by the Church, & the Lord in that great day shall never count of thy preaching,
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except thou haue a vvarrand in thy conscience. Will Hee put His worde in the mouth of euery knaue:
except thou have a warrant in thy conscience. Will He put His word in the Mouth of every knave:
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No, that is a grace, to call IESVS the LORD:
No, that is a grace, to call JESUS the LORD:
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No, thou canst not call IESVS the Lord, except thou haue the Spirit of Iesus as the Apostle sayes, in the first Epistle to the Corinthians, the twelfth Chapter, and third verse. So whether wee bee Ministers,
No, thou Canst not call JESUS the Lord, except thou have the Spirit of Iesus as the Apostle Says, in the First Epistle to the Corinthians, the twelfth Chapter, and third verse. So whither we be Ministers,
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or others, who speake of IESVS, we should looke that that Spirit be in the heart to direct vs when we speake.
or Others, who speak of JESUS, we should look that that Spirit be in the heart to Direct us when we speak.
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I marke next, it was not enough to haue seene this resurrection, and neuer to haue spoken one worde of it:
I mark next, it was not enough to have seen this resurrection, and never to have spoken one word of it:
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No, Hee commands them to testifie to the Apostles, and the Apostles got this commandement to preach it againe:
No, He commands them to testify to the Apostles, and the Apostles god this Commandment to preach it again:
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for the Gospell is not a candle to put vnder a bushell, but to holde it vp,
for the Gospel is not a candle to put under a bushel, but to hold it up,
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and shewe it to the worlde: for it is the life, and the light of the worlde.
and show it to the world: for it is the life, and the Light of the world.
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PAVL sayes to Timothie in his second Epistle, the second Chapter, first verse, That that thou hast heard of mee before many witnesses, the same deliuer thou to faithfull men, which shall be able to teach others also.
PAUL Says to Timothy in his second Epistle, the second Chapter, First verse, That that thou hast herd of me before many Witnesses, the same deliver thou to faithful men, which shall be able to teach Others also.
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No, it is not to be concredite to euery knaue: it is too precious a jewell to deliuer to knaues:
No, it is not to be concredite to every knave: it is too precious a jewel to deliver to knaves:
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let them deliuer it to them that are able to teach others:
let them deliver it to them that Are able to teach Others:
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let the first deliuer to the second, and the second to the third, and the third to the fourth,
let the First deliver to the second, and the second to the third, and the third to the fourth,
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and the fourth to the fifth, and so let it euer sound in the world. Woe to that soule that impedes the course of the glorious Gospell:
and the fourth to the fifth, and so let it ever found in the world. Woe to that soul that impedes the course of the glorious Gospel:
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for what can there be, vvhere it is not teached, but death: No, this Gospell is a stumbling blocke to the world.
for what can there be, where it is not teached, but death: No, this Gospel is a stumbling block to the world.
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Tell them, sayes the Angell, Hee vvill meete them in Galile : for Iurie denied mee: No, would CHRIST say, I will not appoint to meete with them in Ierusalem :
Tell them, Says the Angel, He will meet them in Galilee: for Jury denied me: No, would CHRIST say, I will not appoint to meet with them in Ierusalem:
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for Ierusalem is not worthie of mee, but I will meete them in Galile, and so they met with Him,
for Ierusalem is not worthy of me, but I will meet them in Galilee, and so they met with Him,
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as ye shall see hereafter by Gods grace.
as you shall see hereafter by God's grace.
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Then I see that all these tithings that tell vs of things that are not seene:
Then I see that all these tithings that tell us of things that Are not seen:
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hath euery one of them a promise joyned with them, yt we shall see them come to passe? Beleeue thou that He hath suffered,
hath every one of them a promise joined with them, that we shall see them come to pass? Believe thou that He hath suffered,
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and thou shalt see that He hath suffered, and beleeue that He is in glorie, & thou shalt see Him in glorie.
and thou shalt see that He hath suffered, and believe that He is in glory, & thou shalt see Him in glory.
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We savv Him not vvith our bodily eyes, but we haue that blessing which the LORD pronounced to Thomas, Iohn Chapter 20. verse 29. Blessed are they which neuer saw mee,
We saw Him not with our bodily eyes, but we have that blessing which the LORD pronounced to Thomas, John Chapter 20. verse 29. Blessed Are they which never saw me,
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and yet doe beleeue in mee. and yet do believe in me.
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Now blessed for euer shall that soule be, that neuer savv the LORD, and yet beleeues in Him,
Now blessed for ever shall that soul be, that never saw the LORD, and yet believes in Him,
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and I speake to thee a sore vvorde, if thou beleeuest not, vntill thou see Him, thou shalt neuer see Him,
and I speak to thee a soar word, if thou Believest not, until thou see Him, thou shalt never see Him,
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if thou beleeuest not that He died, vntill thou see that Hee died, thou shalt n•uer see Him, but to thy damnation.
if thou Believest not that He died, until thou see that He died, thou shalt n•uer see Him, but to thy damnation.
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Hope vnder hope, and against Hope. Brethren, many are the impediments that will stay vs: so that wee will say, I vvill neuer see Him:
Hope under hope, and against Hope. Brothers, many Are the impediments that will stay us: so that we will say, I will never see Him:
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I heare much speaking of Heauen, but alas, I feare I shall neuer see it: I heare much spoken of life, but alas, I feare, I shall neuer see life.
I hear much speaking of Heaven, but alas, I Fear I shall never see it: I hear much spoken of life, but alas, I Fear, I shall never see life.
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And these are the tentations of the most godly men and women of this vvorld, yet against all these tentations, beleeue Gods promises, and hope for life:
And these Are the tentations of the most godly men and women of this world, yet against all these tentations, believe God's promises, and hope for life:
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for PAVL sayes in the Epistle to the Romanes. the fifth Chapter, and the fifth verse, Faith brings foorth experience, and Hope makes not ashamed:
for PAUL Says in the Epistle to the Romans. the fifth Chapter, and the fifth verse, Faith brings forth experience, and Hope makes not ashamed:
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because the loue of God is shed abroad in our hearts aboundantly by the holy Ghost which is giuen vnto vs. No, let none of these tentations hinder vs:Because the love of God is shed abroad in our hearts abundantly by the holy Ghost which is given unto us No, let none of these tentations hinder us:
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that thing that holdes backe the infidels, shall worke for the best to thee that fearest the Lord:
that thing that holds back the Infidels, shall work for the best to thee that Fearest the Lord:
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& if thou fearest the Lord, I promise thee in ye name of GOD, all these tentations shall further thee,
& if thou Fearest the Lord, I promise thee in the name of GOD, all these tentations shall further thee,
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and thou shalt bee partaker of Life. Now a word, and I shall ende: He signets & seales vp, that which he hath told:
and thou shalt be partaker of Life. Now a word, and I shall end: He signets & Seals up, that which he hath told:
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I haue tolde you it, saies he:I have told you it, Says he:
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as he would say, It is true that I haue tolde you, and I vvill seale it to be true,
as he would say, It is true that I have told you, and I will seal it to be true,
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and ye sh•ll find it to be true, & therefore doubt not. So our lesson is this:
and you sh•ll find it to be true, & Therefore doubt not. So our Lesson is this:
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Whēsoeuer thou commest to testifie to the people of God, in paine of thy life looke thou speake nothing but that which God biddes thee speake:
Whensoever thou Comest to testify to the people of God, in pain of thy life look thou speak nothing but that which God bids thee speak:
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and that thou mayest saye in conclusion, This is true that I haue saide: and that this is true, I vvill byde by it:
and that thou Mayest say in conclusion, This is true that I have said: and that this is true, I will bide by it:
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and seale it vp vvith my blood. The Angell had no blood:
and seal it up with my blood. The Angel had no blood:
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but if thou be not of that minde to shedde thy blood, thou art but a deceiuer.
but if thou be not of that mind to shed thy blood, thou art but a deceiver.
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This is a great boldnesse to seale, to seale it vp with thy blood:
This is a great boldness to seal, to seal it up with thy blood:
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but if thou haue it not sealed vp in thine heart, thou shalt neuer seale it vp with thy blood:
but if thou have it not sealed up in thine heart, thou shalt never seal it up with thy blood:
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and vvhen it comes to the sealing thou shalt steale away.
and when it comes to the sealing thou shalt steal away.
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No, it is a great vvord to say vvith the Prophet Dauid, I beleeued, and therefore I spake.
No, it is a great word to say with the Prophet David, I believed, and Therefore I spoke.
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Looke thou speake nothing to the people of God, but that which thou striuest to beleeue.
Look thou speak nothing to the people of God, but that which thou Strivest to believe.
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Howe is this assurance gotten? And vvill euerie vvanton man get this assurance to stande,
Howe is this assurance got? And will every wanton man get this assurance to stand,
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and seale it vp vvith his blood? No, except thou striue night and day to get the Lorde in thy presence,
and seal it up with his blood? No, except thou strive night and day to get the Lord in thy presence,
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and not to haue anie joye but in His presence, thou shalt neuer haue this assurance.
and not to have any joy but in His presence, thou shalt never have this assurance.
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Then, howe is it kept? The Lord hath appointed reading:
Then, how is it kept? The Lord hath appointed reading:
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Take heede to thy reading, saies Paul to Timothie, in his first Epistle, the fourth CHAPTER, and 13. vers.Take heed to thy reading, Says Paul to Timothy, in his First Epistle, the fourth CHAPTER, and 13. vers.
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and giue thy selfe to meditation, and sh•we thy knowledge in that that thou hast read, and give thy self to meditation, and sh•we thy knowledge in that that thou hast read,
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and get not a knowledge onelie, but a sense to speake to others. Reading bringes knowledge, and meditation bringes feeling: and last is prayer.and get not a knowledge only, but a sense to speak to Others. Reading brings knowledge, and meditation brings feeling: and last is prayer.
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And if it bee the duetie of all men to praye, then especiallie the Minister is bounde to praye, both for himselfe,
And if it be the duty of all men to pray, then especially the Minister is bound to pray, both for himself,
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and for them also to vvhome hee is sent. So in a vvorde:
and for them also to whom he is sent. So in a word:
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Reade, meditate, and praye night and daye, so farre as is possible to thee to doe.
Read, meditate, and pray night and day, so Far as is possible to thee to do.
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And if thou doe these thinges, thou shalt seale it vp vvith the effusion of thy bloode,
And if thou do these things, thou shalt seal it up with the effusion of thy blood,
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and vvhat they hearde vvhen they came to the graue of the Lord.
and what they heard when they Come to the graven of the Lord.
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and thou shalt haue more joye in thy death, than euer thou hadst in thy life:
and thou shalt have more joy in thy death, than ever thou Hadst in thy life:
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So that thy death shall bee the beginning of thy life, and of that fullnesse of joye, which thou shalt poss•sse vvith Him in the Heauens for euer:
So that thy death shall be the beginning of thy life, and of that fullness of joy, which thou shalt poss•sse with Him in the Heavens for ever:
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To Him, therefore, vvith the Father, and His blessed Spirit, be all Praise and Honour, for euer: AMEN.
To Him, Therefore, with the Father, and His blessed Spirit, be all Praise and Honour, for ever: AMEN.
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THE XXXI. LECTVRE OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII.
THE XXXI. LECTURE OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII.
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So they departed quicklie from the sepulchre, with feare and great, joye, and did runne to bring his disciples word. MARKE, CHAP. XVI.
So they departed quickly from the Sepulchre, with Fear and great, joy, and did run to bring his Disciples word. MARK, CHAP. XVI.
av pns32 vvd av-j p-acp dt n1, p-acp n1 cc j, n1, cc vdd vvi pc-acp vvi po31 n2 n1. np1, np1 np1.
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And they went out quicklie, and fledde from the sepulchre: for they trembled, and were amazed:
And they went out quickly, and fled from the Sepulchre: for they trembled, and were amazed:
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neither saide they anie thing to anie man: for they were afraide. LVKE, CHAP. XXIIII.
neither said they any thing to any man: for they were afraid. LUKE, CHAP. XXIIII.
av-dx vvd pns32 d n1 p-acp d n1: c-acp pns32 vbdr j. np1, np1 crd.
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NOw the first day of the weeke, earlie in the morning, they came vnto the sepulchre,
NOw the First day of the Week, early in the morning, they Come unto the Sepulchre,
av dt ord n1 pp-f dt n1, av-j p-acp dt n1, pns32 vvd p-acp dt n1,
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and brought the odours which they had prepared, and certaine women with them. And they found the stone rolled away from the sepulchre,
and brought the odours which they had prepared, and certain women with them. And they found the stone rolled away from the Sepulchre,
cc vvd dt n2 r-crq pns32 vhd vvn, cc j n2 p-acp pno32. cc pns32 vvd dt n1 vvd av p-acp dt n1,
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And went in, but found not the bodie of the Lord Jesus.
And went in, but found not the body of the Lord jesus.
cc vvd p-acp, cc-acp vvd xx dt n1 pp-f dt n1 np1.
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And it came to passe, that as they were amazed thereat, beholde, two men suddenlie stoode by them in shining vestures.
And it Come to pass, that as they were amazed thereat, behold, two men suddenly stood by them in shining vestures.
cc pn31 vvd pc-acp vvi, cst c-acp pns32 vbdr vvn av, vvb, crd n2 av-j vvd p-acp pno32 p-acp j-vvg n2.
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And as they were afraide, and bowed downe their faces to the earth, they saide to them,
And as they were afraid, and bowed down their faces to the earth, they said to them,
cc c-acp pns32 vbdr j, cc vvd a-acp po32 n2 p-acp dt n1, pns32 vvd p-acp pno32,
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Why seeke yee him that liueth, among the dead? Hee is not heere, but is risen:
Why seek ye him that lives, among the dead? He is not Here, but is risen:
q-crq vvb pn22 pno31 cst vvz, p-acp dt j? pns31 vbz xx av, cc-acp vbz vvn:
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remember howe hee spake vnto you, when hee was yet in Galile, Saying, that the Sonne of man must bee deliuered into the handes of sinfull men,
Remember how he spoke unto you, when he was yet in Galilee, Saying, that the Son of man must be Delivered into the hands of sinful men,
vvb c-crq pns31 vvd p-acp pn22, c-crq pns31 vbds av p-acp np1, vvg, cst dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f j n2,
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and bee crucified, and the third day rise againe. And they remembred his wordes,
and be Crucified, and the third day rise again. And they remembered his words,
cc vbi vvn, cc dt ord n1 vvb av. cc pns32 vvd po31 n2,
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And returned from the sepulchre, and tolde all these thinges vnto the eleuen, and to all the remnant.
And returned from the Sepulchre, and told all these things unto the eleuen, and to all the remnant.
cc vvd p-acp dt n1, cc vvd d d n2 p-acp dt crd, cc p-acp d dt n1.
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Nowe it was Marie Magdalene, and Ioanna, and Marie the mother of Iames, and other women with them, who tolde these thinges vnto the Apostles.
Now it was Marie Magdalene, and Joanna, and marry the mother of James, and other women with them, who told these things unto the Apostles.
av pn31 vbds np1 np1, cc np1, cc vvi dt n1 pp-f np1, cc j-jn n2 p-acp pno32, r-crq vvd d n2 p-acp dt n2.
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But their wordes seemed vnto them as a fained thing, neither beleeued they them.
But their words seemed unto them as a feigned thing, neither believed they them.
p-acp po32 n2 vvd p-acp pno32 p-acp dt j-vvn n1, av-dx vvd pns32 pno32.
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I Shewed you from the beginning (vvelbeloued in the Lord Iesus) that there vvere two compainies of vvomen, that came out of Hierusalem, to the graue of the Lord:
I Showed you from the beginning (well-beloved in the Lord Iesus) that there were two compainies of women, that Come out of Jerusalem, to the graven of the Lord:
pns11 vvd pn22 p-acp dt n1 (j p-acp dt n1 np1) cst pc-acp vbdr crd n2 pp-f n2, cst vvd av pp-f np1, p-acp dt n1 pp-f dt n1:
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First, one company, in the vvhich vvas Mary Magdalene, & Mary the mother of James & Solome, with some others :
First, one company, in the which was Mary Magdalene, & Marry the mother of James & Solome, with Some Others:
ord, crd n1, p-acp dt r-crq vbds np1 np1, cc vvi dt n1 pp-f np1 cc np1, p-acp d n2-jn:
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Thē soone after that there came out another company of vvomen, vvhose names vve finde not registrated.
Them soon After that there Come out Another company of women, whose names we find not registrated.
av av c-acp cst a-acp vvd av j-jn n1 pp-f n2, rg-crq n2 pns12 vvb xx vvn.
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Wee haue hearde alreadie of the Historie of the first vvomen, vvee hearde of their outcomming, vvee hearde vvhat they saw,
we have heard already of the History of the First women, we heard of their outcomming, we heard what they saw,
pns12 vhb vvn av pp-f dt n1 pp-f dt ord n2, pns12 vvd pp-f po32 n-vvg, pns12 vvd r-crq pns32 vvd,
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Now this daye vvee haue the returning of the first companie home to Hierusalem, set downe in few vvords.
Now this day we have the returning of the First company home to Jerusalem, Set down in few words.
av d n1 pns12 vhb dt vvg pp-f dt ord n1 av-an p-acp np1, vvd a-acp p-acp d n2.
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Then we shall goe to the Historie of the second company of vvomen, vvherein first vve haue their outcomming:
Then we shall go to the History of the second company of women, wherein First we have their outcomming:
cs pns12 vmb vvi p-acp dt n1 pp-f dt ord n1 pp-f n2, c-crq ord pns12 vhb po32 j:
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Secondlie, vvhat they heare and see: and thirdly, their tidinges to the Apostles, vvhat they had hearde and seene.
Secondly, what they hear and see: and Thirdly, their tidings to the Apostles, what they had heard and seen.
ord, r-crq pns32 vvb cc vvi: cc ord, po32 n2 p-acp dt n2, r-crq pns32 vhd vvn cc vvn.
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And this Historie concerning the seconde companie is written, by Luke, Chap. 24. vers. 2. Matthew writes concerning the first companie,
And this History Concerning the seconde company is written, by Lycia, Chap. 24. vers. 2. Matthew writes Concerning the First company,
cc d n1 vvg dt ord n1 vbz vvn, p-acp av, np1 crd fw-la. crd np1 vvz vvg dt ord n1,
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and Marke also: Iohn speakes onelie of Marie Magdalene. Luke sets downe the whole seconde companie.
and Mark also: John speaks only of Marry Magdalene. Luke sets down the Whole seconde company.
cc vvb av: np1 vvz j pp-f uh np1. np1 vvz a-acp dt j-jn ord n1.
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But nowe to returne to the home-comming of the first companie of women:
But now to return to the homecoming of the First company of women:
p-acp av pc-acp vvi p-acp dt j pp-f dt ord n1 pp-f n2:
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It is written by MATTHEVV and MARKE, that when they had receiued direction of the Angell, They returned home with feare and great joye, to tell the eleuen Apostles (for IVDAS was fallen awaye) what they had heard and seene.
It is written by MATTHEVV and MARK, that when they had received direction of the Angel, They returned home with Fear and great joy, to tell the eleuen Apostles (for IVDAS was fallen away) what they had herd and seen.
pn31 vbz vvn p-acp np1 cc np1, cst c-crq pns32 vhd vvn n1 pp-f dt n1, pns32 vvd av-an p-acp n1 cc j n1, pc-acp vvi dt crd n2 (c-acp np1 vbds vvn av) r-crq pns32 vhd vvn cc vvn.
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I note shortlie these three thinges in these women: First, I see that there was a feare in them:
I note shortly these three things in these women: First, I see that there was a Fear in them:
pns11 vvb av-j d crd n2 p-acp d n2: ord, pns11 vvb cst a-acp vbds dt n1 p-acp pno32:
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Next, I see that they had an exceeding joye:
Next, I see that they had an exceeding joy:
ord, pns11 vvb cst pns32 vhd dt j-vvg n1:
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And last of all, I see in them obedience to the voyce of the Angell with all expedition.
And last of all, I see in them Obedience to the voice of the Angel with all expedition.
cc ord pp-f d, pns11 vvb p-acp pno32 n1 p-acp dt n1 pp-f dt n1 p-acp d n1.
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The feare was, because of the presence of that glorious Angell: The joye, because of the joyfull newes, to wit, That the LORDE was risen :
The Fear was, Because of the presence of that glorious Angel: The joy, Because of the joyful news, to wit, That the LORD was risen:
dt n1 vbds, c-acp pp-f dt n1 pp-f cst j n1: dt n1, c-acp pp-f dt j n1, pc-acp vvi, cst dt n1 vbds vvn:
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The obedience, was, because of the commaundement of the Angell, to runne home, and tell the APOSTLES.
The Obedience, was, Because of the Commandment of the Angel, to run home, and tell the APOSTLES.
dt n1, vbds, c-acp pp-f dt n1 pp-f dt n1, pc-acp vvi av-an, cc vvb dt n2.
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All these three thinges are to bee commended in them:
All these three things Are to be commended in them:
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And they teach vs this lesson, howe wee shoulde depart from the presence of our GOD:
And they teach us this Lesson, how we should depart from the presence of our GOD:
cc pns32 vvb pno12 d n1, c-crq pns12 vmd vvi p-acp dt n1 pp-f po12 np1:
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when wee meete to heare these glorious tidinges, without the which there is no life: and without the hearing whereof, thou shalt neuer see Heauen. Let no man deceiue himselfe:
when we meet to hear these glorious tidings, without the which there is no life: and without the hearing whereof, thou shalt never see Heaven. Let no man deceive himself:
c-crq pns12 vvb pc-acp vvi d j n2, p-acp dt r-crq a-acp vbz dx n1: cc p-acp dt n-vvg c-crq, pns21 vm2 av-x vvi n1. vvb dx n1 vvi px31:
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they teach vs howe wee should depart from the worde: Depart with feare and reuerence: that is the first: Then depart with joye: that is the seconde: And thirdly:
they teach us how we should depart from the word: Depart with Fear and Reverence: that is the First: Then depart with joy: that is the seconde: And Thirdly:
pns32 vvb pno12 c-crq pns12 vmd vvi p-acp dt n1: vvb p-acp n1 cc n1: cst vbz dt ord: av vvb p-acp n1: cst vbz dt ord: cc ord:
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depart with a minde to obeye that which thou hast heard: and this is the last.
depart with a mind to obey that which thou hast herd: and this is the last.
vvb p-acp dt n1 pc-acp vvi d r-crq pns21 vh2 vvn: cc d vbz dt ord.
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Wee shoulde feare, in respect of the presence of the Lord, whereat all the Angels were afraid:
we should Fear, in respect of the presence of the Lord, whereat all the Angels were afraid:
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and, where two or three are gathered together in His Name, there is His presence.
and, where two or three Are gathered together in His Name, there is His presence.
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And if thou seest not His presence in the Congregation, it were better for thee that thou presentedst not thy selfe in the Congregation:
And if thou See not His presence in the Congregation, it were better for thee that thou presentedst not thy self in the Congregation:
cc cs pns21 vv2 xx po31 n1 p-acp dt n1, pn31 vbdr jc p-acp pno21 cst pns21 vvd2 xx po21 n1 p-acp dt n1:
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The joye shoulde bee of the hearing of these tidinges. Thou delitest to heare tidinges:
The joy should be of the hearing of these tidings. Thou delitest to hear tidings:
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but all the tidinges of the worlde is nothing to these, to wit, That Iesus is come into the world, and hath died for thee. And last of all: Depart with obedience:
but all the tidings of the world is nothing to these, to wit, That Iesus is come into the world, and hath died for thee. And last of all: Depart with Obedience:
cc-acp d dt n2 pp-f dt n1 vbz pix p-acp d, pc-acp vvi, cst np1 vbz vvn p-acp dt n1, cc vhz vvn p-acp pno21. cc ord pp-f d: vvb p-acp n1:
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for thou gettest this commandement, When thou goest home, communicate these tidinges to others, that thy joye may bee encreased.
for thou gettest this Commandment, When thou goest home, communicate these tidings to Others, that thy joy may be increased.
c-acp pns21 vv2 d n1, c-crq pns21 vv2 av-an, vvb d n2 p-acp n2-jn, cst po21 n1 vmb vbi vvn.
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The light of the Gospell requires holinesse and a godlie conuersation:
The Light of the Gospel requires holiness and a godly Conversation:
dt n1 pp-f dt n1 vvz n1 cc dt j n1:
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that thou liue soberlie in thine owne person, justlie with thy neighbour, and godly with thy God.
that thou live soberly in thine own person, justly with thy neighbour, and godly with thy God.
cst pns21 vvb av-j p-acp po21 d n1, av-j p-acp po21 n1, cc j p-acp po21 n1.
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When the daye breakes out, and when the Sunne rises, the light of the daye is not for nothing, it cryes vpon thee, to thy labours, to fall to an honest conuersation:
When the day breaks out, and when the Sun rises, the Light of the day is not for nothing, it cries upon thee, to thy labours, to fallen to an honest Conversation:
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Then much more, the Sunne of righteousnesse, that light of lightes, that LORDE, vvhen Hee shines,
Then much more, the Sun of righteousness, that Light of lights, that LORD, when He shines,
av d dc, dt n1 pp-f n1, cst n1 pp-f n2, cst n1, c-crq pns31 vvz,
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and cryes, Shake off the vvorkes of darkenesse, and put on the armour of light: Shake off thy murther, thy adulterie, and oppression, in paine of thy life:
and cries, Shake off the works of darkness, and put on the armour of Light: Shake off thy murder, thy adultery, and oppression, in pain of thy life:
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Thou wilt come out, and sticke and slaye a man in sight of the Sunne:
Thou wilt come out, and stick and slay a man in sighed of the Sun:
pns21 vm2 vvi av, cc vvi cc vvi dt n1 p-acp n1 pp-f dt n1:
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No, that murther shall not so much bee layed to thy charge, as the contemning of GOD, vvho shined before thee vvhen as thou slewest that man.
No, that murder shall not so much be laid to thy charge, as the contemning of GOD, who shined before thee when as thou slewest that man.
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Wee are fallen nowe to such a shamefull murther, as vvas neuer heard of among the TVRKES.
we Are fallen now to such a shameful murder, as was never herd of among the TVRKES.
pns12 vbr vvn av p-acp d dt j n1, c-acp vbds av-x vvn pp-f p-acp dt n2.
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What will become of this Kingdome? Suppose there vvere none other sinne, but this sinne of blood, O, it cryes for a vengeance. Marke this:
What will become of this Kingdom? Suppose there were none other sin, but this sin of blood, Oh, it cries for a vengeance. Mark this:
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sie vpon thee, that in such a light, and in the sight of that great GOD, thou shouldest commit such villanie. But I goe forwarde:
sie upon thee, that in such a Light, and in the sighed of that great GOD, thou Shouldst commit such villainy. But I go forward:
uh p-acp pno21, cst p-acp d dt n1, cc p-acp dt n1 pp-f cst j np1, pns21 vmd2 vvi d n1. p-acp pns11 vvb av-j:
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and I enter to the Historie of the seconde companie of women, who went out to the graue of the Lord.
and I enter to the History of the seconde company of women, who went out to the graven of the Lord.
cc pns11 vvb p-acp dt n1 pp-f dt ord n1 pp-f n2, r-crq vvd av p-acp dt n1 pp-f dt n1.
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The first company sawe but one Angell, but this sawe two Angels: and therefore they are diuerse.
The First company saw but one Angel, but this saw two Angels: and Therefore they Are diverse.
dt ord n1 vvd p-acp crd n1, cc-acp d vvd crd n2: cc av pns32 vbr j.
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The Historie is very plaine, and there can be no other thing almost marked, than that which is already touched:
The History is very plain, and there can be no other thing almost marked, than that which is already touched:
dt n1 vbz j n1, cc pc-acp vmb vbi dx j-jn n1 av vvn, cs d r-crq vbz av vvn:
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and therefore I shall goe thorow it shortly, as God shall giue the grace. This second companie came out shortly after the first companie:
and Therefore I shall go thorough it shortly, as God shall give the grace. This second company Come out shortly After the First company:
cc av pns11 vmb vvi p-acp pn31 av-j, c-acp np1 vmb vvi dt n1. d ord n1 vvd av av-j p-acp dt ord n1:
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they draw neare, They saw the stone away fro• the sepulchre, as the first did, And they enter into the graue, as the first •id, But they found not the body of the Lord Iesus, and they are very sad and heauie, supposing it had bene stollen away:
they draw near, They saw the stone away fro• the Sepulchre, as the First did, And they enter into the graven, as the First •id, But they found not the body of the Lord Iesus, and they Are very sad and heavy, supposing it had be stolen away:
pns32 vvb av-j, pns32 vvd dt n1 av n1 dt n1, p-acp dt ord vdd, cc pns32 vvb p-acp dt n1, p-acp dt ord vvd, p-acp pns32 vvd xx dt n1 pp-f dt n1 np1, cc pns32 vbr av j cc j, vvg pn31 vhd vbn vvn av:
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they see two Angels, whom they supposed to be two men, fearfull to looke on:they see two Angels, whom they supposed to be two men, fearful to look on:
pns32 vvb crd n2, r-crq pns32 vvd pc-acp vbi crd n2, j pc-acp vvi a-acp:
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the first companie see but one Angell these see two, and the earthly witnesses grow in number: so the heauenly growe:
the First company see but one Angel these see two, and the earthly Witnesses grow in number: so the heavenly grow:
dt ord n1 vvb p-acp crd n1 d vvb crd, cc dt j n2 vvb p-acp n1: av dt j vvi:
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there was but one Angell only who appeared to the first companie, now this companie see two Angels,
there was but one Angel only who appeared to the First company, now this company see two Angels,
pc-acp vbds p-acp crd n1 av-j r-crq vvd p-acp dt ord n1, av d n1 vvi crd n2,
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and all this was for the greater certaintie of the matter, and resurrection of Iesus Christ:
and all this was for the greater certainty of the matter, and resurrection of Iesus christ:
cc d d vbds p-acp dt jc n1 pp-f dt n1, cc n1 pp-f np1 np1:
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they seeing two Angels, are afraide:
they seeing two Angels, Are afraid:
pns32 vvg crd n2, vbr j:
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therefore the Angells begin and comfort the women, by telling that Christ was risen, and bids them goe tell the Apostles.
Therefore the Angels begin and Comfort the women, by telling that christ was risen, and bids them go tell the Apostles.
av dt n2 vvb cc vvi dt n2, p-acp vvg cst np1 vbds vvn, cc vvz pno32 vvi vvi dt n2.
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Nowe wee shall marke something of the part of the women, and then we shall come to the part of the Angels.
Now we shall mark something of the part of the women, and then we shall come to the part of the Angels.
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As this carefulnesse of the Lord that was in these women, was worthie of praise: so the Apostles carelessenesse of their Lord cannot be praised:
As this carefulness of the Lord that was in these women, was worthy of praise: so the Apostles carelessness of their Lord cannot be praised:
p-acp d n1 pp-f dt n1 cst vbds p-acp d n2, vbds j pp-f n1: av dt n2 n1 pp-f po32 n1 vmbx vbi vvn:
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for it became them to haue come out first:
for it became them to have come out First:
c-acp pn31 vvd pno32 pc-acp vhi vvn av ord:
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& as the couragiousnesse of these women is to be commended, so the Apostles cowardnesse merites no commendation:
& as the couragiousnesse of these women is to be commended, so the Apostles cowardness merits no commendation:
cc c-acp dt n1 pp-f d n2 vbz pc-acp vbi vvn, av dt n2 n1 vvz dx n1:
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and the moe women testifie of His Resurrection, that same brings the greater sh••c to the Apostles.
and the more women testify of His Resurrection, that same brings the greater sh••c to the Apostles.
cc dt dc n2 vvi pp-f po31 n1, cst d vvz dt jc n1 p-acp dt n2.
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When thou art a man, and hast a calling, and wil• let a Wife goe before thee, it shames thee:
When thou art a man, and hast a calling, and wil• let a Wife go before thee, it shames thee:
c-crq pns21 vb2r dt n1, cc vvb dt n-vvg, cc n1 vvb dt n1 vvb p-acp pno21, pn31 vvz pno21:
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and no doubt, the force of His Resurrection, was more powerfull in the poore women, than it was in the very Apostles:
and no doubt, the force of His Resurrection, was more powerful in the poor women, than it was in the very Apostles:
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for all this spirituall courage flowes from the life of Christ:
for all this spiritual courage flows from the life of christ:
c-acp d d j n1 vvz p-acp dt n1 pp-f np1:
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for except He had risen from the death, and that vve got life thorovv His life, vvee vvould neuer haue life:
for except He had risen from the death, and that we god life thorough His life, we would never have life:
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yea, all the spirituall life, and quicknesse that vvas in the fathers of olde, vvas by the vertue of Christes Resurrection to come,
yea, all the spiritual life, and quickness that was in the Father's of old, was by the virtue of Christ's Resurrection to come,
uh, d dt j n1, cc n1 cst vbds p-acp dt n2 pp-f j, vbds p-acp dt n1 pp-f npg1 n1 pc-acp vvi,
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and all this quicknes of ours, is by the vertue of His Resurrection already past,
and all this quickness of ours, is by the virtue of His Resurrection already past,
cc d d n1 pp-f png12, vbz p-acp dt n1 pp-f po31 n1 av j,
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if thou haue that life begunne, it shall be a sure earnestpennie that thou shalt rise in glorie,
if thou have that life begun, it shall be a sure earnestpennie that thou shalt rise in glory,
cs pns21 vhb d n1 vvn, pn31 vmb vbi dt j n1 cst pns21 vm2 vvi p-acp n1,
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and liue a life, like to the glorious life of thy glorious Head and Sauiour Iesus Christ.
and live a life, like to the glorious life of thy glorious Head and Saviour Iesus christ.
cc vvi dt n1, av-j p-acp dt j n1 pp-f po21 j n1 cc n1 np1 np1.
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Then I marke another thing in these women: They are subject to diuerse perturbations of minde:
Then I mark Another thing in these women: They Are Subject to diverse perturbations of mind:
cs pns11 vvb j-jn n1 p-acp d n2: pns32 vbr j-jn p-acp j n2 pp-f n1:
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they come out with sadnesse, and when they found not the body of the Lord Iesus, their dolour is increased:
they come out with sadness, and when they found not the body of the Lord Iesus, their dolour is increased:
pns32 vvb av p-acp n1, cc c-crq pns32 vvd xx dt n1 pp-f dt n1 np1, po32 n1 vbz vvn:
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then when they see and heare the Angels, they are terrified, and last of all, they finde joy.
then when they see and hear the Angels, they Are terrified, and last of all, they find joy.
av c-crq pns32 vvb cc vvi dt n2, pns32 vbr vvn, cc ord pp-f d, pns32 vvb n1.
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Wilt thou compare the godlie vvith the vngodlie, yee shall finde sometimes in the heartes of the vngodly, greater peace than in the heartes of the godlie:
Wilt thou compare the godly with the ungodly, ye shall find sometime in the hearts of the ungodly, greater peace than in the hearts of the godly:
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no paine, nor vexation in them, but they say, peace:
no pain, nor vexation in them, but they say, peace:
dx n1, ccx n1 p-acp pno32, cc-acp pns32 vvb, n1:
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peace, as the Apostle sayes in the first Epistle to the Thessalonians, the fifth Chapter, and the thirde verse: but beholde the end:
peace, as the Apostle Says in the First Epistle to the Thessalonians, the fifth Chapter, and the Third verse: but behold the end:
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when they haue cried Peace, then a sudden destruction from the Heauen, shall ouertake them, and their peace shall end in disquietnesse for euer.
when they have cried Peace, then a sudden destruction from the Heaven, shall overtake them, and their peace shall end in disquietness for ever.
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6677
The trouble of the godly endes in endlesse joy, the godly beginnes in sadnesse, goes forward in sadnesse,
The trouble of the godly ends in endless joy, the godly begins in sadness, Goes forward in sadness,
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but euer in the ende they finde joy, and the greater trouble thou bee in, in the ende thou shalt finde greater joy:
but ever in the end they find joy, and the greater trouble thou be in, in the end thou shalt find greater joy:
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6679
and vvhen thou shalt attaine to that joy, the verie remembrance of that trouble that thou haddest in this life, shall augment thy joy,
and when thou shalt attain to that joy, the very remembrance of that trouble that thou Hadst in this life, shall augment thy joy,
cc c-crq pns21 vm2 vvi p-acp d n1, dt j n1 pp-f d n1 cst pns21 vhd2 p-acp d n1, vmb vvi po21 n1,
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and thou shalt rejoyce, that euer thou hadst trouble here, if thou hadst bene euen burnt or martyred for CHRISTS sake: and by the contrarie:
and thou shalt rejoice, that ever thou Hadst trouble hear, if thou Hadst be even burned or martyred for CHRIST sake: and by the contrary:
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The wicked that haue liued heere in securitie, vvhen they are thrust in Hell, in endlesse paine and displeasure, shall finde that the remembrance of the joy that they had in this life shall augment their paine,
The wicked that have lived Here in security, when they Are thrust in Hell, in endless pain and displeasure, shall find that the remembrance of the joy that they had in this life shall augment their pain,
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and they shall curse the time that euer they liued here in such pleasure, and had this false peace on earth.
and they shall curse the time that ever they lived Here in such pleasure, and had this false peace on earth.
cc pns32 vmb vvi dt n1 cst av pns32 vvd av p-acp d n1, cc vhd d j n1 p-acp n1.
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6683
This Historie is plaine, and therefore I goe forvvarde: I come to the part of the Angell:
This History is plain, and Therefore I go forward: I come to the part of the Angel:
d n1 vbz j, cc av pns11 vvb av-j: pns11 vvb p-acp dt n1 pp-f dt n1:
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the first speech is somewhat rough:
the First speech is somewhat rough:
dt ord n1 vbz av j:
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Why doe yee seeke the liuing amongst the dead? Why doe yee this? Then Hee comes on,Why do ye seek the living among the dead? Why do ye this? Then He comes on,
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6686
and sayes, Hee is not heere, Hee is risen. Then he confirmes it by a reason:
and Says, He is not Here, He is risen. Then he confirms it by a reason:
cc vvz, pns31 vbz xx av, pns31 vbz vvn. av pns31 vvz pn31 p-acp dt n1:
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Remember, women, what Hee said to you, when Hee was with you in Galile, Saide Hee not, that Hee behooued to bee deliuered into the hands of sinfull men, remember, women, what He said to you, when He was with you in Galilee, Said He not, that He behooved to be Delivered into the hands of sinful men,
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and bee crucified, and to rise againe the third day. This is the meaning in effect.and be Crucified, and to rise again the third day. This is the meaning in Effect.
cc vbi vvn, cc pc-acp vvi av dt ord n1. d vbz dt n1 p-acp n1.
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6689
Then vvhere Hee beginnes with a reproofe, there must bee a fault in them: No, the LORD vvill not reprooue thee for nothing:
Then where He begins with a reproof, there must be a fault in them: No, the LORD will not reprove thee for nothing:
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6690
I take their fault to be obliuion: for so the wordes of the Angell import: they had forgot that Hee should rise the thirde daye, suppose He had told them.
I take their fault to be oblivion: for so the words of the Angel import: they had forgotten that He should rise the Third day, suppose He had told them.
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6691
Well, Brethren, I see this, It is the vvill of God, that vve neuer forget His word,
Well, Brothers, I see this, It is the will of God, that we never forget His word,
av, n2, pns11 vvb d, pn31 vbz dt n1 pp-f np1, cst pns12 av-x vvi po31 n1,
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6692
& more I see, If thou lettest it slip out of thy mind, as we doe too readily:
& more I see, If thou Lettest it slip out of thy mind, as we do too readily:
cc av-dc pns11 vvb, cs pns21 vv2 pn31 n1 av pp-f po21 n1, c-acp pns12 vdb av av-j:
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6693
the Lord will reproue thee, but in His reprouing & in His anger: He neuer forgets mercy & lenitie:
the Lord will reprove thee, but in His reproving & in His anger: He never forgets mercy & lenity:
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6694
in reprouing of the women, Hee makes the Angell to instruct and tell them that Hee vvas risen:
in reproving of the women, He makes the Angel to instruct and tell them that He was risen:
p-acp vvg pp-f dt n2, pns31 vvz dt n1 pc-acp vvi cc vvi pno32 cst pns31 vbds vvn:
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6695
so in reproouing of thee, Hee will teach thee, and it learnes vs this lesson: Alwayes in all reproofes, teach them whom thou reprouest:
so in reproving of thee, He will teach thee, and it learns us this Lesson: Always in all reproofs, teach them whom thou reprovest:
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if thou reprooue them, without a care to instruct them, thy reproofe auailes nothing at all.
if thou reprove them, without a care to instruct them, thy reproof avails nothing At all.
cs pns21 vvi pno32, p-acp dt n1 pc-acp vvi pno32, po21 n1 vvz pix p-acp av-d.
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6697
Then looke, so soone as his anger goes away, and when he hath spoken two wordes, thereafter hee sayes, Hee is not heere, Hee is risen, Remember, He said to you, He behooued to suffer,
Then look, so soon as his anger Goes away, and when he hath spoken two words, thereafter he Says, He is not Here, He is risen, remember, He said to you, He behooved to suffer,
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6698
and die, and rise the third day:
and die, and rise the third day:
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6699
So we learne this at the Angell, It may be, that God speake a word of anger,
So we Learn this At the Angel, It may be, that God speak a word of anger,
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but it will soone goe away, and the mercy remaines for euer: and when Hee hath laide His anger aside, Hee teaches in mercie:
but it will soon go away, and the mercy remains for ever: and when He hath laid His anger aside, He Teaches in mercy:
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and I speake this to the childe of God:
and I speak this to the child of God:
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6702
Manie faults in vs all, and nowe and then He speakes in anger, that His owne perish not with the wicked world:
Many Faults in us all, and now and then He speaks in anger, that His own perish not with the wicked world:
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6703
Hee will waken them with some angrie word, and thinke as thou wilt, and if thou be not wakened with some angrie worde, thou shalt die in thy stincke,
He will waken them with Some angry word, and think as thou wilt, and if thou be not wakened with Some angry word, thou shalt die in thy stink,
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6704
and canker of thy corrupt nature: and so long as we are here, there is euer some matter of anger:
and canker of thy corrupt nature: and so long as we Are Here, there is ever Some matter of anger:
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6705
so that now and then Hee will speake to thee in anger (for wee are as foolish children, thinking and speaking as children:
so that now and then He will speak to thee in anger (for we Are as foolish children, thinking and speaking as children:
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6706
and therefore haue need to be chastised) but when wee are perfect men, neuer an angrie worde,
and Therefore have need to be chastised) but when we Are perfect men, never an angry word,
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6707
nor a gloome shall be, but alwayes mercie and pleasure for euer.
nor a gloom shall be, but always mercy and pleasure for ever.
ccx dt n1 vmb vbi, cc-acp av n1 cc n1 p-acp av.
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6708
Then I marke another thing in the Angell, Remember (sayes he) that the Sonne of man must bee deliuered into the handes of sinfull men,
Then I mark Another thing in the Angel, remember (Says he) that the Son of man must be Delivered into the hands of sinful men,
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6709
and to die, and the third day to rise againe, as Hee shewed to you. and to die, and the third day to rise again, as He showed to you.
cc pc-acp vvi, cc dt ord n1 pc-acp vvi av, c-acp pns31 vvd p-acp pn22.
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6710
Well, then I see, the Lord He forgets not His owne worde, that He speakes, suppose the women had forgotten it:
Well, then I see, the Lord He forgets not His own word, that He speaks, suppose the women had forgotten it:
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6711
No, the Lord that speakes it, thinkes neuer so light of it as thou doest: Thou wilt forget soone, and thou takest no thought of it:
No, the Lord that speaks it, thinks never so Light of it as thou dost: Thou wilt forget soon, and thou Takest no Thought of it:
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6712
but that word that He speakes, either by Himselfe, or by His Ministers: He will neuer forget it.
but that word that He speaks, either by Himself, or by His Ministers: He will never forget it.
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6713
The word of a King is much, and of great might: then how weightie is the word that comes from the King of kings:
The word of a King is much, and of great might: then how weighty is the word that comes from the King of Kings:
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6714
Heauen and earth shall perish, ere one jote of that worde perish, or fall to the ground:
Heaven and earth shall perish, ere one Jote of that word perish, or fallen to the ground:
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6715
and as Hee forgets not, so Hee will haue it called to the remembrance, not only of the godly, but also of the wicked: but marke the difference:
and as He forgets not, so He will have it called to the remembrance, not only of the godly, but also of the wicked: but mark the difference:
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6716
When Hee brings it to the Elects memorie: H•e brings it euer with great joy ▪ as He did to these women.
When He brings it to the Elects memory: H•e brings it ever with great joy ▪ as He did to these women.
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6780
Wee vvill thinke that there is some great follie in these tidinges: (I vvill tell you my nature,
we will think that there is Some great folly in these tidings: (I will tell you my nature,
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6717
But as to the wicked, it is euer a dolefull and wofull remembrance, with paine and griefe and this is no small part and cause of the paine of Hell, that all the words which God spake to them whilst they liued,
But as to the wicked, it is ever a doleful and woeful remembrance, with pain and grief and this is no small part and cause of the pain of Hell, that all the words which God spoke to them while they lived,
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6718
and which they contemned, shall bee brought to their memorie, that booke of remembrance shall bee holden euer before their eyes, that there they may see and reade all the wicked workes that they haue done in their life:
and which they contemned, shall be brought to their memory, that book of remembrance shall be held ever before their eyes, that there they may see and read all the wicked works that they have done in their life:
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yea, the least euill worde shall bee laide to their charge: and then the conscience shall stand vp and accuse them euerlastingly:
yea, the least evil word shall be laid to their charge: and then the conscience shall stand up and accuse them everlastingly:
uh, dt av-ds j-jn n1 vmb vbi vvn p-acp po32 n1: cc av dt n1 vmb vvi a-acp cc vvi pno32 av-j:
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No, if thou bee out with Christ, I say to thee, terrible shall that sight bee, that thou shalt see,:
No, if thou be out with christ, I say to thee, terrible shall that sighed be, that thou shalt see,:
uh-x, cs pns21 vbb av p-acp np1, pns11 vvb p-acp pno21, j vmb d n1 vbi, cst pns21 vm2 vvi,:
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for the least euill thought shall bee laide to thy charge, let be euill deedes,
for the least evil Thought shall be laid to thy charge, let be evil Deeds,
c-acp dt av-ds j-jn n1 vmb vbi vvn p-acp po21 n1, vvb vbi j-jn n2,
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and that forgetfulnesse of the worde of God, whilst thou liuedst, shall be a great parte of thy paine and griefe:
and that forgetfulness of the word of God, while thou livedst, shall be a great part of thy pain and grief:
cc d n1 pp-f dt n1 pp-f np1, cs pns21 vvd2, vmb vbi dt j n1 pp-f po21 n1 cc n1:
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but the forgetfulnesse of the godly shall bee hid, as all the rest of their sinnes shall be hidde in Him,
but the forgetfulness of the godly shall be hid, as all the rest of their Sins shall be hid in Him,
cc-acp dt n1 pp-f dt j vmb vbi vvn, c-acp d dt n1 pp-f po32 n2 vmb vbi vvn p-acp pno31,
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and in that blood they shall bee counted as cleane, as if they had neuer sinned, nor had forgotten Gods word.
and in that blood they shall be counted as clean, as if they had never sinned, nor had forgotten God's word.
cc p-acp d n1 pns32 vmb vbi vvn a-acp av-j, c-acp cs pns32 vhd av-x vvn, ccx vhd vvn npg1 n1.
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Thus farre for the part of the Angell: Now, I returne to the women: When the Angell hath spoken, and informed them of the Resurrection:
Thus Far for the part of the Angel: Now, I return to the women: When the Angel hath spoken, and informed them of the Resurrection:
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They returne, and tell to the Apostles, what they had heard and seene :They return, and tell to the Apostles, what they had herd and seen:
pns32 vvb, cc vvi p-acp dt n2, r-crq pns32 vhd vvn cc vvn:
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Marke this lesson, They cannot keepe it within their brest, but they will communicate it to others, they will tell the Apostles:
Mark this Lesson, They cannot keep it within their breast, but they will communicate it to Others, they will tell the Apostles:
vvb d n1, pns32 vmbx vvi pn31 p-acp po32 n1, cc-acp pns32 vmb vvi pn31 p-acp n2-jn, pns32 vmb vvi dt n2:
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Brethren, after that once a man, or a woman hath conceiued that spirituall joy, all the worlde will not holde their tongue:
Brothers, After that once a man, or a woman hath conceived that spiritual joy, all the world will not hold their tongue:
n2, c-acp cst a-acp dt n1, cc dt n1 vhz vvn d j n1, d dt n1 vmb xx vvi po32 n1:
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put them in a fire, they cannot but speake of it.
put them in a fire, they cannot but speak of it.
vvb pno32 p-acp dt n1, pns32 vmbx p-acp vvi pp-f pn31.
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Many Martyres haue proued this to be true, if it were but a woman, she must preach it to others:
Many Martyrs have proved this to be true, if it were but a woman, she must preach it to Others:
av-d n2 vhb vvn d pc-acp vbi j, cs pn31 vbdr p-acp dt n1, pns31 vmb vvi pn31 p-acp n2-jn:
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& I say more, if thou hast not pleasure one time or other, to speake with joy of Christ to others:
& I say more, if thou hast not pleasure one time or other, to speak with joy of christ to Others:
cc pns11 vvb av-dc, cs pns21 vh2 xx vvi crd n1 cc n-jn, pc-acp vvi p-acp n1 pp-f np1 p-acp n2-jn:
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to speake of His Passion, and Resurrection, thou neuer heardest with joy. We all haue pleasure enough to talke with joy of vaine and prophane tales:
to speak of His Passion, and Resurrection, thou never heardest with joy. We all have pleasure enough to talk with joy of vain and profane tales:
pc-acp vvi pp-f po31 n1, cc n1, pns21 av-x vvd2 p-acp n1. pns12 d vhb n1 av-d pc-acp vvi p-acp n1 pp-f j cc j n2:
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but of that pleasure of pleasures, litle or no delite haue vve to speake.
but of that pleasure of pleasures, little or no delight have we to speak.
cc-acp pp-f d n1 pp-f n2, j cc dx n1 vhb pns12 pc-acp vvi.
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I condemne not only the world, but also the children of GOD, and my selfe with the first.
I condemn not only the world, but also the children of GOD, and my self with the First.
pns11 vvb xx av-j dt n1, cc-acp av dt n2 pp-f np1, cc po11 n1 p-acp dt ord.
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Alas, too litle pleasure haue wee in our heartes to speake of Christ, and His Resurrection.
Alas, too little pleasure have we in our hearts to speak of christ, and His Resurrection.
np1, av j n1 vhb pns12 p-acp po12 n2 pc-acp vvi pp-f np1, cc po31 n1.
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But to whome go they? Goe they to tell the wicked people? No, that people was not worthie of it:
But to whom go they? Go they to tell the wicked people? No, that people was not worthy of it:
p-acp p-acp ro-crq vvb pns32? vvb pns32 pc-acp vvi dt j n1? uh-dx, cst n1 vbds xx j pp-f pn31:
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they steale in to the Apostles, and them who loued Christ, who were lurking in Ierusalem. So the lesson is this:
they steal in to the Apostles, and them who loved christ, who were lurking in Ierusalem. So the Lesson is this:
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A man that findes joy, will not communicate it to the prophane man:
A man that finds joy, will not communicate it to the profane man:
dt n1 cst vvz n1, vmb xx vvi pn31 p-acp dt j n1:
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he will knowe well, that he communicates it to such one as will haue joy with him:
he will know well, that he communicates it to such one as will have joy with him:
pns31 vmb vvi av, cst pns31 n2 pn31 p-acp d crd c-acp vmb vhi n1 p-acp pno31:
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if any man bee sad, yee see they will not communicate it ▪ but to them that will bee sad with them:
if any man be sad, ye see they will not communicate it ▪ but to them that will be sad with them:
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so it is with joy, they will not tell to euery man the joy, but to such as wil haue joy with them.
so it is with joy, they will not tell to every man the joy, but to such as will have joy with them.
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Looke the twelfth Chapter to the Romanes and the fifteenth verse :
Look the twelfth Chapter to the Romans and the fifteenth verse:
n1 dt ord n1 p-acp dt njp2 cc dt ord n1:
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hee wishes them To reioyce with them that rejoyce, and to bee sadde with them who are sadde. Marke this thing also.
he wishes them To rejoice with them that rejoice, and to be sad with them who Are sad. Mark this thing also.
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Is not this joye a precious thing? Nothing so precious in the worlde, as joye:
Is not this joy a precious thing? Nothing so precious in the world, as joy:
vbz xx d n1 dt j n1? pix av j p-acp dt n1, c-acp n1:
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and maruell yee not, that they shoulde bee so liberall of it? And if thou hadst all the worlde, it is nothing in respect of this joye,
and marvel ye not, that they should be so liberal of it? And if thou Hadst all the world, it is nothing in respect of this joy,
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and yet they are liberall of it.
and yet they Are liberal of it.
cc av pns32 vbr j pp-f pn31.
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Paul, Rom. chap. 1. vers. 11. hee answeres to this, J long, saies hee, to come to you, to impart some spirituall gift to strengthen you. Paul, Rom. chap. 1. vers. 11. he answers to this, J long, Says he, to come to you, to impart Some spiritual gift to strengthen you.
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No, this hurt not him, for hee expones himselfe, saying, That I might bee comforted, together with you, through our mutuall faith, both yours and mine.
No, this hurt not him, for he expones himself, saying, That I might be comforted, together with you, through our mutual faith, both yours and mine.
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So when hee commeth to giue grace, hee gotte grace:
So when he comes to give grace, he got grace:
av c-crq pns31 vvz pc-acp vvi n1, pns31 vvd n1:
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No, it is a vvonderfull thing, vvhen two holie bodies meete, what joye the one vvill poure into the heart of the other:
No, it is a wonderful thing, when two holy bodies meet, what joy the one will pour into the heart of the other:
uh-dx, pn31 vbz dt j n1, c-crq crd j n2 vvi, r-crq n1 dt pi vmb vvi p-acp dt n1 pp-f dt n-jn:
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Put all the Infideles together, they cannot minister this joye one to another.
Put all the Infideles together, they cannot minister this joy one to Another.
vvb d dt fw-la av, pns32 vmbx vvi d n1 crd p-acp n-jn.
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So in a word, Communication of joye shall not empaire, but it shall enlarge the joye in thee.
So in a word, Communication of joy shall not impair, but it shall enlarge the joy in thee.
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Whereto shoulde one stande vp to preach CHRIST, but that by his joye, hee maye minister joye to them that heare him.
Whereto should one stand up to preach CHRIST, but that by his joy, he may minister joy to them that hear him.
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Nowe the LORD graunt, that both Preachers and hearers may finde in their heartes this joye, which is in CHRIST. Nowe I goe forwarde:
Now the LORD grant, that both Preachers and hearers may find in their hearts this joy, which is in CHRIST. Now I go forward:
av dt n1 vvb, cst d n2 cc n2 vmb vvi p-acp po32 n2 d n1, r-crq vbz p-acp np1. av pns11 vvb av-j:
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As they goe in the part where the Apostles lurked, they finde before them that first companie of vvomen, who had returned from the sepulchre, Marie Magdalene, and Marie the mother of Iames, and Salome :
As they go in the part where the Apostles lurked, they find before them that First company of women, who had returned from the Sepulchre, Marry Magdalene, and marry the mother of James, and Salome:
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and as they enter in, they finde them telling these same newes to the eleuen Apostles:
and as they enter in, they find them telling these same news to the eleuen Apostles:
cc c-acp pns32 vvb p-acp, pns32 vvb pno32 vvg d d n1 p-acp dt crd n2:
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So that the eleuen Apostles wanted not witnesses; women, after women, testifying, that the Lord was risen.
So that the eleuen Apostles wanted not Witnesses; women, After women, testifying, that the Lord was risen.
av cst dt crd n2 vvd xx n2; n2, c-acp n2, vvg, cst dt n1 vbds vvn.
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Will yee consider this well, and ye shall see, that it imports a deadlie securitie in the Apostles:
Will ye Consider this well, and you shall see, that it imports a deadly security in the Apostles:
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alas, it should haue beene they, who shoulde haue come to the women, to haue tolde them of the Resurrection of Christ.
alas, it should have been they, who should have come to the women, to have told them of the Resurrection of christ.
uh, pn31 vmd vhi vbn pns32, r-crq vmd vhi vvn p-acp dt n2, pc-acp vhi vvn pno32 pp-f dt n1 pp-f np1.
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When Hee sendes so vvomen after women, it testifies, that they were in a dead securitie,
When He sends so women After women, it Testifies, that they were in a dead security,
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and so it testifies a great mercie of the LORDE, vvho vvill not let them sleepe in that carnall securitie.
and so it Testifies a great mercy of the LORD, who will not let them sleep in that carnal security.
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Brethren, this same mercie of God towardes His owne, abideth as yet, for in vs is nothing but sleeping, (and if thou feelest it not, thou feelest nothing) Pastors, people,
Brothers, this same mercy of God towards His own, Abideth as yet, for in us is nothing but sleeping, (and if thou Feel it not, thou Feel nothing) Pastors, people,
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and all sleepes in securitie, as the Apostles did:
and all sleeps in security, as the Apostles did:
cc d vvz p-acp n1, c-acp dt n2 vdd:
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And I saye to thee, that if the LORDE vvoulde let thee alone, and vvoulde sende to thee no vvitnesses to vvaken thee,
And I say to thee, that if the LORD would let thee alone, and would send to thee no Witnesses to waken thee,
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and to saye to thee, Sinner, vvake, and arise: No, there is none of vs, but wee woulde sleepe to death.
and to say to thee, Sinner, wake, and arise: No, there is none of us, but we would sleep to death.
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So looke to the LORDS mercy in this thy miserie, He sendes men to thee, He sendes crosses and troubles to vvaken thee.
So look to the LORDS mercy in this thy misery, He sends men to thee, He sends Crosses and Troubles to waken thee.
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Take men awaye, take awaye these cloudes of vvickednesse, take awaye c•osses, I giue the vvorlde their doome (no exception, from the King to the Begger,) and if thou vvantest vvitnessing, that CHRIST died,
Take men away, take away these Clouds of wickedness, take away c•osses, I give the world their doom (no exception, from the King to the Beggar,) and if thou Wantest witnessing, that CHRIST died,
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and rose againe, thou shalt sleepe to destruction. Thou thinkest that this needes not to bee preached:
and rose again, thou shalt sleep to destruction. Thou Thinkest that this needs not to be preached:
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but thou shalt see one daye, that there vvas neuer anie thing so needefull in the earth, as this preaching:
but thou shalt see one day, that there was never any thing so needful in the earth, as this preaching:
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and thou shalt curse the time that euer thou vvast sette in the vvorlde, except thou compt this preaching the greatest earnest that euer was.
and thou shalt curse the time that ever thou waste Set in the world, except thou count this preaching the greatest earnest that ever was.
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So this is a token of great mercie towardes them: and yee will vvonder that they shoulde bee so sluggishe, vvho hearde him so long,
So this is a token of great mercy towards them: and ye will wonder that they should be so sluggish, who heard him so long,
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and that nowe they cannot bee vvakened. Alas!
and that now they cannot be wakened. Alas!
cc cst av pns32 vmbx vbi vvn. np1!
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they were not as yet so vvell skilled, that Heauenlie vvit vvas not as yet in their heades,
they were not as yet so well skilled, that Heavenly wit was not as yet in their Heads,
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and they had more of that vvorldlie and fleshlie vvit, than of that Heauenlie vvit: and this drewe them to this securitie.
and they had more of that worldly and fleshly wit, than of that Heavenly wit: and this drew them to this security.
cc pns32 vhd av-dc pp-f d j cc j n1, cs pp-f d j n1: cc d vvd pno32 p-acp d n1.
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This is the nature of the Regenerate: Suppose the Regenerate in this vvorlde compt, in some measure, of the crosse of Christ,
This is the nature of the Regenerate: Suppose the Regenerate in this world count, in Some measure, of the cross of christ,
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and of the power of God:
and of the power of God:
cc pp-f dt n1 pp-f np1:
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yet in the best of them, there is some lacke, some infirmities, and vvantes, and they will thinke sometime the preaching of the Crosse and Resurrection of Christ to bee but vanitie,
yet in the best of them, there is Some lack, Some infirmities, and Wants, and they will think sometime the preaching of the Cross and Resurrection of christ to be but vanity,
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and a dreame of vviues, as IOHN, PETER, MATTHEVV, and the rest of the Apostles did:
and a dream of wives, as JOHN, PETER, MATTHEVV, and the rest of the Apostles did:
cc dt n1 pp-f n2, c-acp np1, np1, np1, cc dt n1 pp-f dt n2 vdd:
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for none of them vvoulde beleeue this, That CHRIST vvas risen.
for none of them would believe this, That CHRIST was risen.
c-acp pix pp-f pno32 vmd vvi d, cst np1 vbds vvn.
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and the nature of the best man or vvoman:) but vvhen vve shall see That joyfull Morning, as DAVID calles it,
and the nature of the best man or woman:) but when we shall see That joyful Morning, as DAVID calls it,
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then vvee shall saye vvith SARAH, THE LORDE hath made mee nowe to laugh indeede : Shee scorned, vvhen shee hearde saye, shee shoulde conceaue, and beare a childe:
then we shall say with SARAH, THE LORD hath made me now to laugh indeed: She scorned, when she heard say, she should conceive, and bear a child:
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shee thought shee coulde not beare a childe:
she Thought she could not bear a child:
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and nowe vvhen shee sees it come to passe, shee saies, The LORDE makes mee to laugh indeede.
and now when she sees it come to pass, she Says, The LORD makes me to laugh indeed.
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And so shall vvee saye one daye, that thing vvhich vvee thought but jestes, then wee shall saye, I see this nowe, that I coulde not beleeue vvell enough,
And so shall we say one day, that thing which we Thought but jests, then we shall say, I see this now, that I could not believe well enough,
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nowe I see it is true indeede. So then, in despite of all naturall vvit, striue to gette an hope aboue hope:
now I see it is true indeed. So then, in despite of all natural wit, strive to get an hope above hope:
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and then shalt thou greatlie vvonder at that sight, and maruell foreuer, that there could be such a joy.
and then shalt thou greatly wonder At that sighed, and marvel forever, that there could be such a joy.
cc av vm2 pns21 av-j vvb p-acp d n1, cc vvb av, cst a-acp vmd vbi d dt n1.
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Now blessed is that man, or that woman that gets a taste of it here for they shall be assured of it for euer.
Now blessed is that man, or that woman that gets a taste of it Here for they shall be assured of it for ever.
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But to goe forward, I see, that it auailes not much to speake to a sleeping person, that is loadned with sin,
But to go forward, I see, that it avails not much to speak to a sleeping person, that is loadened with since,
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and feeles it not, that is the worst estate in the worlde, neuer to groane vnder this mortalitie, vnder this burthen of death:
and feels it not, that is the worst estate in the world, never to groan under this mortality, under this burden of death:
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They can neuer say with the Apostle: Miserable man that I am, who shall deliuer me from this body of death.
They can never say with the Apostle: Miserable man that I am, who shall deliver me from this body of death.
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And if yee speake to these persons of the Resurrection & death of Christ, it auaileth nothing to them.
And if ye speak to these Persons of the Resurrection & death of christ, it avails nothing to them.
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What did the Apostles? They thought it but a scorne:
What did the Apostles? They Thought it but a scorn:
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if the Apostles thought so, what wilt thou doe, that sleepest in thy murther, in thine adulterie, in thy theft, in thine oppression? If the Apostles slept, how! wilt thou sleepe:
if the Apostles Thought so, what wilt thou do, that Sleepest in thy murder, in thine adultery, in thy theft, in thine oppression? If the Apostles slept, how! wilt thou sleep:
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a sleeping sinner must bee once wakened, as PAVL sayes in the Epistle to the Romanes the first Chapter, and eighteenth verse. The wrath of God is manifest from the Heauen, against all the vnrighteousnesse of men :
a sleeping sinner must be once wakened, as PAUL Says in the Epistle to the Romans the First Chapter, and eighteenth verse. The wrath of God is manifest from the Heaven, against all the unrighteousness of men:
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And I say, the wrath and the vengeance of GOD is manifest vpon the sleeping sinner,
And I say, the wrath and the vengeance of GOD is manifest upon the sleeping sinner,
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and death comes on him, that neuer shall haue an end.
and death comes on him, that never shall have an end.
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But PAVL in the Epistle to the Romanes, the third CHAPTER, and the twentie and one VERSE:
But PAUL in the Epistle to the Romans, the third CHAPTER, and the twentie and one VERSE:
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hee comes on with other tithings, and sayes, That the righteousnesse of GOD through faith in Jesus Christ is made manifest to them that beleeue.
he comes on with other tithings, and Says, That the righteousness of GOD through faith in jesus christ is made manifest to them that believe.
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And I will say to thee, that Iesus is come into the world, and died for thee,
And I will say to thee, that Iesus is come into the world, and died for thee,
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if thou beleeuest thou shalt be freed of that burthen of sinne and wrath;
if thou Believest thou shalt be freed of that burden of sin and wrath;
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and vvhen a man heares this, he will thinke it the sweetest tithings that euer he heard:
and when a man hears this, he will think it the Sweetest tithings that ever he herd:
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for the sinner will finde life in that death, and that blood will sprinckle his conscience,
for the sinner will find life in that death, and that blood will sprinkle his conscience,
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as the Apostle sayes to the Hebrewes, and thou wilt finde a wonderfull joy, vvhen thy sinnes are remitted in Christ, of all joyes vnder the Heauen, this is the greatest.
as the Apostle Says to the Hebrews, and thou wilt find a wonderful joy, when thy Sins Are remitted in christ, of all Joys under the Heaven, this is the greatest.
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The preaching of Christ auailes to none, but to him who findes his soule loadned with sinne.
The preaching of christ avails to none, but to him who finds his soul loadened with sin.
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Now one word, and so I shall ende: I see in the Apostles, and in their great infirmitie, the great prouidence of GOD:
Now one word, and so I shall end: I see in the Apostles, and in their great infirmity, the great providence of GOD:
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they will neither beleeue, nor misbeleeue, but by His Prouidence:
they will neither believe, nor misbeleeue, but by His Providence:
pns32 vmb av-dx vvi, ccx vvi, cc-acp p-acp po31 n1:
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what euer vvas their part in it, the worke was good, & of a good purpose:
what ever was their part in it, the work was good, & of a good purpose:
r-crq av vbds po32 n1 p-acp pn31, dt n1 vbds j, cc pp-f dt j n1:
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The LORD will not haue them to beleeue the testimonie of the first companie, nor yet of the second companie of women:
The LORD will not have them to believe the testimony of the First company, nor yet of the second company of women:
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No, no, He vvill not haue them to beleeue, vntill they see it with their eyes,
No, no, He will not have them to believe, until they see it with their eyes,
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and feele it with their handes, and ere they passe out to others, He vvill speake to them,
and feel it with their hands, and ere they pass out to Others, He will speak to them,
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and let them see, that they may be perswaded that it was true.
and let them see, that they may be persuaded that it was true.
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I alwayes tell you this, It is not a small thing to testifie of the Resurrection of Christ, to preach His Passion and Resurrection:
I always tell you this, It is not a small thing to testify of the Resurrection of christ, to preach His Passion and Resurrection:
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and wilt thou of a light knowledge preach it: No, beware thou speake this, or that, vpon a report.
and wilt thou of a Light knowledge preach it: No, beware thou speak this, or that, upon a report.
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Of all men that speakes in this earth, or is sent with a commission, a Minister hath most neede to beware what hee speakes:
Of all men that speaks in this earth, or is sent with a commission, a Minister hath most need to beware what he speaks:
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Speake hee of the Passion, or Resurrection of CHRIST ere euer hee speake, let him get a sight of Him, suppose not vvith the bodily eyes, lay hold on Him by Faith in thine heart.
Speak he of the Passion, or Resurrection of CHRIST ere ever he speak, let him get a sighed of Him, suppose not with the bodily eyes, lay hold on Him by Faith in thine heart.
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Thinke it not enough to be an hearing witnesse, but a seeing witnesse:
Think it not enough to be an hearing witness, but a seeing witness:
vvb pn31 xx av-d pc-acp vbi dt n-vvg n1, cc-acp dt vvg n1:
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and vvhen thou hast gotten that persvvasion, with vvhat confidence vvilt thou speake of His death:
and when thou hast got that persuasion, with what confidence wilt thou speak of His death:
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thou wilt speake with such euidencie, that the high heartes of men shall be humbled, finding such weight in thy wordes.
thou wilt speak with such evidency, that the high hearts of men shall be humbled, finding such weight in thy words.
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The LORD giue vs grace, that vvhen vve stand vp to speake of the Resurrection of CHRIST to others:
The LORD give us grace, that when we stand up to speak of the Resurrection of CHRIST to Others:
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vvee may haue the perswasion of it in our ovvne heartes, and that vve may finde His gracious Spirit working in vs,
we may have the persuasion of it in our own hearts, and that we may find His gracious Spirit working in us,
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and as vvee speake of Heauen, and these joyes to others, so vvee may finde some joy beginne in our owne hearts heere, that after this life is ended, we may reigne with Him in glorie for euer with CHRIST:
and as we speak of Heaven, and these Joys to Others, so we may find Some joy begin in our own hearts Here, that After this life is ended, we may Reign with Him in glory for ever with CHRIST:
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To whome with the Father, and the Holy Spirit, be all honour, praise and glorie, for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all honour, praise and glory, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1 cc n1, c-acp av. uh-n.
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THE XXXII. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE, CHAP. XXIIII.
THE XXXII. LECTURE OF THE RESURRECTION OF CHRIST. LUKE, CHAP. XXIIII.
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Then arose Peter, and ranne vnto the sepulchre, and looked in, and sawe the linnen clothes layed by themselues,
Then arose Peter, and ran unto the Sepulchre, and looked in, and saw the linen clothes laid by themselves,
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and departed, wondering in himselfe at that which was come to passe. IOHN, CHAP. XX. Peter therefore went foorth, and the other disciple, and they came vnto the sepulchre.
and departed, wondering in himself At that which was come to pass. JOHN, CHAP. XX. Peter Therefore went forth, and the other disciple, and they Come unto the Sepulchre.
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So they ranne both together, but the other disciple did out-runne Peter, and came first to the sepulchre.
So they ran both together, but the other disciple did outrun Peter, and Come First to the Sepulchre.
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And hee stouped downe, and sawe the linnen clothes lying: yet went hee not in.
And he stooped down, and saw the linen clothes lying: yet went he not in.
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Then came Simon Peter following him, and went into the sepulchre, and sawe the linnen clothes lie,
Then Come Simon Peter following him, and went into the Sepulchre, and saw the linen clothes lie,
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And the kerchiefe that was vpon his head, not lying with the linnen clothes, but wrapped together in a place by it selfe.
And the kerchief that was upon his head, not lying with the linen clothes, but wrapped together in a place by it self.
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Then went in also the other disciple, who came first to the sepulchre, and hee sawe it, and beleeued.
Then went in also the other disciple, who Come First to the Sepulchre, and he saw it, and believed.
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For as yet they knewe not the Scripture, That hee must rise againe from the dead.
For as yet they knew not the Scripture, That he must rise again from the dead.
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And the disciples went awaye againe vnto their owne home.
And the Disciples went away again unto their own home.
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WE haue heard these dayes past (beloued in the Lord Iesus) of the two companies of women, that went out of Hierusalem, towarde the graue of the Lorde, early in the morning.
WE have herd these days past (Beloved in the Lord Iesus) of the two companies of women, that went out of Jerusalem, toward the graven of the Lord, early in the morning.
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The one company that came first, wherein was Marie Magd. and Marie the mother of Iames, and Salome, with other women.
The one company that Come First, wherein was Marie Magd and marry the mother of James, and Salome, with other women.
dt crd n1 cst vvd ord, c-crq vbds np1 np1 cc vvi dt n1 pp-f np1, cc np1, p-acp j-jn n2.
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And the next company of women, whose names are not expressed, nor registrate: Wee hearde of their returning home againe from the graue of the Lord:
And the next company of women, whose names Are not expressed, nor registrate: we heard of their returning home again from the graven of the Lord:
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how they come to the place where the XI. Apostles were lurking, with some other disciples, who loued the Lord:
how they come to the place where the XI. Apostles were lurking, with Some other Disciples, who loved the Lord:
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We heard of ye preaching that the first company makes:
We herd of you preaching that the First company makes:
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& then the preaching of the secōd company, their preaching all testifying, that the Lord Iesus was risen.
& then the preaching of the secōd company, their preaching all testifying, that the Lord Iesus was risen.
cc av dt vvg pp-f dt ord n1, po32 vvg d vvg, cst dt n1 np1 vbds vvn.
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6840
Wee heard last, what effect this preaching wrought in the heartes of the XI. Apostles, to wit, they thought it all but follie, fables, & a fained report, & beleeued it not.
we herd last, what Effect this preaching wrought in the hearts of the XI. Apostles, to wit, they Thought it all but folly, fables, & a feigned report, & believed it not.
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It is an hard matter, to beleeue ye report of Christ, of His Passion & glorious resurrection.
It is an hard matter, to believe you report of christ, of His Passion & glorious resurrection.
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6842
Thus far we heard the last day. Now to come to the Text yt we haue read:
Thus Far we herd the last day. Now to come to the Text that we have read:
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We haue first another effect which this report wrought:
We have First Another Effect which this report wrought:
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No doubt it was joye in their heartes, which made their heartes light, and the light heart made the feete speedie:
No doubt it was joy in their hearts, which made their hearts Light, and the Light heart made the feet speedy:
dx n1 pn31 vbds n1 p-acp po32 n2, r-crq vvd po32 n2 j, cc dt j n1 vvd dt n2 j:
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howbeit it wrought not faith, yet it had its own effect in 2. disciples at least, Peter & Iohn, they are wakened by it, to seeke to the graue of ye Lord, to see if it was so as the women reported.
howbeit it wrought not faith, yet it had its own Effect in 2. Disciples At least, Peter & John, they Are wakened by it, to seek to the graven of the Lord, to see if it was so as the women reported.
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Well then, the report of the women is not altogether fruitles, at the least it wakens some of them vp to run to the graue, to see if it was so as the womē had reported.
Well then, the report of the women is not altogether fruitless, At the least it wakens Some of them up to run to the graven, to see if it was so as the women had reported.
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This testifies clearly, yt euen al the time yt these Apostles lay lurking like cowards,
This Testifies clearly, that even all the time that these Apostles lay lurking like cowards,
np1 vvz av-j, pn31 av-j d dt n1 pn31 d n2 vvb vvg av-j n2,
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yet all that time there remained in them a seede of faith, a seede of godlinesse,
yet all that time there remained in them a seed of faith, a seed of godliness,
av d cst n1 a-acp vvd p-acp pno32 dt n1 pp-f n1, dt n1 pp-f n1,
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& a sponke of loue toward their Master Christ:
& a spunk of love towards their Master christ:
cc dt n1 pp-f n1 p-acp po32 n1 np1:
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Indeed it was smoothered with the drosse of the corruption of nature, but yet it was not quite put out:
Indeed it was smothered with the dross of the corruption of nature, but yet it was not quite put out:
av pn31 vbds vvn p-acp dt n1 pp-f dt n1 pp-f n1, cc-acp av pn31 vbds xx av vvn av:
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and therefore, assoone as these women come, and make report of the Resurrection of Iesus Christ, the seed begins to waken and drawe spirits,
and Therefore, As soon as these women come, and make report of the Resurrection of Iesus christ, the seed begins to waken and draw spirits,
cc av, av c-acp d n2 vvb, cc vvi n1 pp-f dt n1 pp-f np1 np1, dt n1 vvz pc-acp vvi cc vvi n2,
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and makes them to run to see if it was true yt He was risen.
and makes them to run to see if it was true that He was risen.
cc vvz pno32 pc-acp vvi pc-acp vvi cs pn31 vbds j pn31 pns31 vbds vvn.
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For it is true, that they who once haue gotten faith in Christ, in whose heart this seede is once sowne,
For it is true, that they who once have got faith in christ, in whose heart this seed is once sown,
p-acp pn31 vbz j, cst pns32 r-crq a-acp vhb vvn n1 p-acp np1, p-acp rg-crq n1 d n1 vbz a-acp vvn,
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howbeit for a time they will fall in a slumber, yea, in an heauy sleepe,
howbeit for a time they will fallen in a slumber, yea, in an heavy sleep,
a-acp p-acp dt n1 pns32 vmb vvi p-acp dt n1, uh, p-acp dt j n1,
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& that seed will be so holdē down, that it will not be seen to ye world,
& that seed will be so held down, that it will not be seen to you world,
cc d n1 vmb vbi av vvn a-acp, cst pn31 vmb xx vbi vvn p-acp pn22 n1,
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yea, they that haue it, wil not feele it thēselues:
yea, they that have it, will not feel it themselves:
uh, pns32 cst vhb pn31, vmb xx vvi pn31 px32:
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yet it is sure, that true seed of faith, sowne once in the heart, wil neuer be clean put out & extinguished altogether.
yet it is sure, that true seed of faith, sown once in the heart, will never be clean put out & extinguished altogether.
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It is true, it will be for a time lying dead in the heart without life or motion.
It is true, it will be for a time lying dead in the heart without life or motion.
pn31 vbz j, pn31 vmb vbi p-acp dt n1 vvg j p-acp dt n1 p-acp n1 cc n1.
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The Lorde will bee lying in thee without working for a time, and taking a shape and fashion,
The Lord will be lying in thee without working for a time, and taking a shape and fashion,
dt n1 vmb vbi vvg p-acp pno21 p-acp vvg p-acp dt n1, cc vvg dt n1 cc n1,
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as the birth in the mothers vvombe does, as the Apostle sayes; Galath Chap. 4. vers. 19. vntill Christ bee formed in you.
as the birth in the mother's womb does, as the Apostle Says; Galatians Chap. 4. vers. 19. until christ be formed in you.
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And all this time Hee lyes vvithout vvorking, the man vvill seeme then to bee but dead:
And all this time He lies without working, the man will seem then to be but dead:
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but assoone as that vvorde soundes, vvhich is the vvorde of Life, the vvorde of the Crosse,
but As soon as that word sounds, which is the word of Life, the word of the Cross,
cc-acp av c-acp d n1 n2, r-crq vbz dt n1 pp-f n1, dt n1 pp-f dt n1,
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and of the Resurrection of Iesus, then that man who appeared to be dead, vvill take life,
and of the Resurrection of Iesus, then that man who appeared to be dead, will take life,
cc pp-f dt n1 pp-f np1, cs d n1 r-crq vvd pc-acp vbi j, vmb vvi n1,
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and Iesus, who appeared to be dead in thee, vvill be quicke. Howbeit they vvill not haue faith, yet it vvill stirre them vp to seeke Christ,
and Iesus, who appeared to be dead in thee, will be quick. Howbeit they will not have faith, yet it will stir them up to seek christ,
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and inquire vvhether it bee so or not.
and inquire whether it be so or not.
cc vvi cs pn31 vbb av cc xx.
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In the Historie of the Actes, ( Chap. 17. vers. 11.) yee maye reade a vine example of this:
In the History of the Acts, (Chap. 17. vers. 11.) ye may read a vine Exampl of this:
p-acp dt n1 pp-f dt n2, (np1 crd fw-la. crd) pn22 vmb vvi dt n1 n1 pp-f d:
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And if thou haue joye, it will cause thee to runne and seeke Him.
And if thou have joy, it will cause thee to run and seek Him.
cc cs pns21 vhb n1, pn31 vmb vvi pno21 pc-acp vvi cc vvi pno31.
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There vvere certaine of the IEVVES in a Towne called Berea, and they vvere in the same estate, they had no thought of Iesus, but vvere enemies vnto Him:
There were certain of the JEWISH in a Town called Berea, and they were in the same estate, they had no Thought of Iesus, but were enemies unto Him:
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yet notwithstanding there was some good seede vvithin them:
yet notwithstanding there was Some good seed within them:
av c-acp pc-acp vbds d j n1 p-acp pno32:
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And therefore they are saide to bee more Noble than the IEVVES at Thessalonica. Now the Apostle PAVL comes in amongst them, and beginnes to preach CHRIST:
And Therefore they Are said to be more Noble than the JEWISH At Thessalonica. Now the Apostle PAUL comes in among them, and begins to preach CHRIST:
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then that little seede beginnes to stirre, and they beginne to bee vvakened, and they are thereby mooued to reade the olde Testament, to see if it vvas true that PAVL preached or no:
then that little seed begins to stir, and they begin to be wakened, and they Are thereby moved to read the old Testament, to see if it was true that PAUL preached or no:
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And then they finding it to bee so as PAVL had spoken; manie of them beleeued in CHRIST. Wee haue our lesson heere:
And then they finding it to be so as PAUL had spoken; many of them believed in CHRIST. we have our Lesson Here:
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It is not good to be hastie in judgement, bee loath to condeme anie, howbeit thou see men fall,
It is not good to be hasty in judgement, be loath to condeme any, howbeit thou see men fallen,
pn31 vbz xx j pc-acp vbi j p-acp n1, vbb j pc-acp vvi d, cs pns21 vvb n2 vvi,
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and lye long, yet judge not too hastilie of them, for who knowes if there bee a sponke in their heartes, which neither thou, nor they themselues knowe of:
and lie long, yet judge not too hastily of them, for who knows if there be a spunk in their hearts, which neither thou, nor they themselves know of:
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but trie, whether the seede bee or no: And thou shalt trie it by this thing:
but try, whither the seed be or no: And thou shalt try it by this thing:
cc-acp vvb, cs dt n1 vbi cc dx: cc pns21 vm2 vvi pn31 p-acp d n1:
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Speake of the Death, Passion, and Resurrection of CHRIST vnto them:
Speak of the Death, Passion, and Resurrection of CHRIST unto them:
vvb pp-f dt n1, n1, cc n1 pp-f np1 p-acp pno32:
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if after long speaking there bee no vvakening, certainlie that is a verie euill token, that there is no good in that heart:
if After long speaking there be no vvakening, Certainly that is a very evil token, that there is no good in that heart:
cs a-acp av-j vvg pc-acp vbi dx vvg, av-j d vbz dt av j-jn n1, cst pc-acp vbz dx j p-acp d n1:
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if hee bee in such a deadlie sleepe, that nothing vvill vvaken him, that is a faithlesse heart,
if he be in such a deadly sleep, that nothing will waken him, that is a faithless heart,
cs pns31 vbb p-acp d dt j n1, cst pix vmb vvi pno31, cst vbz dt j n1,
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and an heart full of gall and bitternesse, and replenished vvith iniquitie:
and an heart full of Gall and bitterness, and replenished with iniquity:
cc dt n1 j pp-f n1 cc n1, cc vvn p-acp n1:
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But if there bee some quickening, although it vvere neuer so little, yea, suppose hee beleeue not,
But if there be Some quickening, although it were never so little, yea, suppose he believe not,
cc-acp cs pc-acp vbb d j-vvg, cs pn31 vbdr av av j, uh, vvb pns31 vvb xx,
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and yet hath a readinesse to heare, and saye this, LORDE open mine eyes to see, and mine heart to beleeue:
and yet hath a readiness to hear, and say this, LORD open mine eyes to see, and mine heart to believe:
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And if this bee founde in him, that is a good heart, and that birth shall come foorth in its owne time,
And if this be found in him, that is a good heart, and that birth shall come forth in its own time,
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for as the birth is not perfected in an instant in the mothers wombe, so faith is not perfected at the first,
for as the birth is not perfected in an instant in the mother's womb, so faith is not perfected At the First,
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but it growes by little & little. Nowe when they are wakened, what doe they? They runne to the graue.
but it grows by little & little. Now when they Are wakened, what do they? They run to the graven.
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They went not faire and softlie, but they ranne to the graue. Nowe certainlie this running must needes proceede of some motion in the heart;
They went not fair and softly, but they ran to the graven. Now Certainly this running must needs proceed of Some motion in the heart;
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some motion behooued to stirre them vp: Yee see what motion mooued Marie Magdalene to runne home:
Some motion behooved to stir them up: Ye see what motion moved marry Magdalene to run home:
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she was in displeasure, because shee mist the bodie of the LORD: for shee thought it had beene stollen awaye.
she was in displeasure, Because she missed the body of the LORD: for she Thought it had been stolen away.
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It cannot bee displeasure that mooued them to runne:
It cannot be displeasure that moved them to run:
pn31 vmbx vbi n1 cst vvd pno32 pc-acp vvi:
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But from whence came this joye? I see no matter of joye, but in these tidinges which they hearde:
But from whence Come this joy? I see no matter of joy, but in these tidings which they heard:
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But howe coulde they haue joye, seeing they beleeued them not? I answere to this They woulde haue beleeued,
But how could they have joy, seeing they believed them not? I answer to this They would have believed,
cc-acp q-crq vmd pns32 vhb n1, vvg pns32 vvd pno32 xx? pns11 vvb p-acp d pns32 vmd vhi vvn,
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and faine woulde haue had it so, and that vvas the thing which they moste desired:
and feign would have had it so, and that was the thing which they most desired:
cc av-j vmd vhi vhn pn31 av, cc cst vbds dt n1 r-crq pns32 ds vvd:
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And yee knowe, that vvee heare that thing vvhich vvee vvoulde faine haue come to passe, vvee vvill haue joye to heare of it,
And ye know, that we hear that thing which we would feign have come to pass, we will have joy to hear of it,
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and our delight vvill bee to see if it bee so.
and our delight will be to see if it be so.
cc po12 n1 vmb vbi pc-acp vvi cs pn31 vbb av.
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6894
And so suppose there vvas not a full faith in them, yet there vvas a bowing, and an inclination to faith.
And so suppose there was not a full faith in them, yet there was a bowing, and an inclination to faith.
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6895
And it is a strange thing to bowe the heart, for it will bee as hard to bow the heart,
And it is a strange thing to bow the heart, for it will be as hard to bow the heart,
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6896
as to bowe a strong Oake.
as to bow a strong Oak.
c-acp pc-acp vvi dt j n1.
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So the least bowing to yeelde to the report of Iesus, is wonderfull, and there shall followe an vnspeakeable joye which passes all vnderstanding.
So the least bowing to yield to the report of Iesus, is wonderful, and there shall follow an unspeakable joy which passes all understanding.
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The least conception of that joye will bee greater, than thou wilt haue, yea, and make thee a King or a Queene.
The least conception of that joy will be greater, than thou wilt have, yea, and make thee a King or a Queen.
dt ds n1 pp-f d n1 vmb vbi jc, cs pns21 vm2 vhi, uh, cc vvb pno21 dt n1 cc dt n1.
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6899
Seeke euer to that Heauenlie affection, for the Beast hath this earthlie affection:
Seek ever to that Heavenly affection, for the Beast hath this earthly affection:
vvb av p-acp cst j n1, p-acp dt n1 vhz d j n1:
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then seeke thou after the Heauenlie, or thine estate shall bee worse than the Beastes one daye.
then seek thou After the Heavenly, or thine estate shall be Worse than the Beasts one day.
av vvb pns21 p-acp dt j, cc po21 n1 vmb vbi jc cs dt n2 crd n1.
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So when the heart is wakened, thou wilt seeke the Lord:
So when the heart is wakened, thou wilt seek the Lord:
av c-crq dt n1 vbz vvn, pns21 vm2 vvi dt n1:
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but if thine heart be not bowed, it shall stand vp like a wall, or a brasen pillar,
but if thine heart be not bowed, it shall stand up like a wall, or a brazen pillar,
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6903
and this shall bee thine estate, Thou vvilt haue no joye, but sadnesse, at the hearing of these tidinges:
and this shall be thine estate, Thou wilt have no joy, but sadness, At the hearing of these tidings:
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for the stiffe heart receiues no joye, but is in dolour, and there is no seeking of CHRIST there, to see vvhether Hee bee there or not:
for the stiff heart receives no joy, but is in dolour, and there is no seeking of CHRIST there, to see whether He be there or not:
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So in a worde, our lesson is this: Let not a stiffe heart depriue thee of that solide joye which is in CHRIST: fie vpon that heart. Nowe to goe forwarde:
So in a word, our Lesson is this: Let not a stiff heart deprive thee of that solid joy which is in CHRIST: fie upon that heart. Now to go forward:
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They runne, and they ranne together, striuing who should bee formost, and who should come first to the graue, to vnderstande the trueth of these vvomens reportes. Now our lesson is this:They run, and they ran together, striving who should be foremost, and who should come First to the graven, to understand the truth of these women's reports. Now our Lesson is this:
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It is an happie thing to striue in good thinges, vvho shoulde bee readiest & farthest forwardes:
It is an happy thing to strive in good things, who should be Readiest & farthest forwards:
pn31 vbz dt j n1 pc-acp vvi p-acp j n2, r-crq vmd vbi js cc js av-j:
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No, I shall neuer blame one to striue to be first at CHRIST: No, striue with thy father, and with thy mother:
No, I shall never blame one to strive to be First At CHRIST: No, strive with thy father, and with thy mother:
uh-x, pns11 vmb av vvi pi pc-acp vvi pc-acp vbi ord p-acp np1: uh-dx, vvb p-acp po21 n1, cc p-acp po21 n1:
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No, striue with all thy kinred, to be first in Heauen, and looke that thou neuer giue place to another to goe before thee:
No, strive with all thy kindred, to be First in Heaven, and look that thou never give place to Another to go before thee:
uh-dx, vvb p-acp d po21 n1, pc-acp vbi ord p-acp n1, cc vvb cst pns21 av-x vvi n1 p-acp j-jn pc-acp vvi p-acp pno21:
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but alas, our people striue farre otherwise:
but alas, our people strive Far otherwise:
cc-acp uh, po12 n1 vvi av-j av:
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as we vse to doe, but from the shoulders downe, and the linnen was about the head:
as we use to do, but from the shoulders down, and the linen was about the head:
c-acp pns12 vvb pc-acp vdi, cc-acp p-acp dt n2 a-acp, cc dt n1 vbds p-acp dt n1:
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we striue who should runne fastest from the LORD, and fastest forward to a mischiefe, to murther, blood, and in oppression:
we strive who should run fastest from the LORD, and fastest forward to a mischief, to murder, blood, and in oppression:
pns12 vvb r-crq vmd vvi av-js p-acp dt n1, cc av-js j pc-acp dt n1, pc-acp vvi, n1, cc p-acp n1:
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this is all the strife in this countrey:
this is all the strife in this country:
d vbz d dt n1 p-acp d n1:
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Who striues to be first in Heauen? The LORD sayes, Matth. CHAPTER 11. VERSE 12. The Kingdome of Heauen suffer violence,
Who strives to be First in Heaven? The LORD Says, Matthew CHAPTER 11. VERSE 12. The Kingdom of Heaven suffer violence,
r-crq vvz pc-acp vbi ord p-acp n1? dt n1 vvz, np1 n1 crd n1 crd dt n1 pp-f n1 vvi n1,
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and the violent take it by force, and possesse it :and the violent take it by force, and possess it:
cc dt j vvi pn31 p-acp n1, cc vvi pn31:
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The LORD meaneth, that wee should striue to throng in, and to see who should be first in Heauen:
The LORD means, that we should strive to throng in, and to see who should be First in Heaven:
dt n1 vvz, cst pns12 vmd vvi pc-acp vvi p-acp, cc pc-acp vvi r-crq vmd vbi ord p-acp n1:
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Alas, how farre are wee from this godly striuing, dolefull experience teaches vs this day in Scotland. Thou wilt possesse another mans heritage,
Alas, how Far Are we from this godly striving, doleful experience Teaches us this day in Scotland. Thou wilt possess Another men heritage,
uh, c-crq av-j vbr pns12 p-acp d j vvg, j n1 vvz pno12 d n1 p-acp np1. pns21 vm2 vvi j-jn ng1 n1,
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but who striues to possesse that heauenly heritage.
but who strives to possess that heavenly heritage.
cc-acp q-crq vvz pc-acp vvi d j n1.
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The LORD sayes in Luke, 13. Chapter, and verse 24. Striue to enter in at the strait gate, Meaning, that we should striue with our whole kinred to be first in Heauen, suppose thou wilt let a King goe in before thee at an earthly gate,
The LORD Says in Lycia, 13. Chapter, and verse 24. Strive to enter in At the strait gate, Meaning, that we should strive with our Whole kindred to be First in Heaven, suppose thou wilt let a King go in before thee At an earthly gate,
dt n1 vvz p-acp av, crd n1, cc n1 crd vvb pc-acp vvi p-acp p-acp dt j n1, vvg, cst pns12 vmd vvi p-acp po12 j-jn n1 pc-acp vbi ord p-acp n1, vvb pns21 vm2 vvi dt n1 vvb p-acp p-acp pno21 p-acp dt j n1,
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yet striue to goe in before him to Heauen, and striue to goe in before all thy kinred.
yet strive to go in before him to Heaven, and strive to go in before all thy kindred.
av vvb pc-acp vvi p-acp p-acp pno31 p-acp n1, cc vvb pc-acp vvi p-acp p-acp d po21 n1.
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Paul that exhorted all men to runne, hee ranne himselfe:Paul that exhorted all men to run, he ran himself:
np1 cst vvd d n2 pc-acp vvi, pns31 vvd px31:
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he sayes, in the first Epistle to the Corinthians, the ninth Chapter, and the twentie three verse :
he Says, in the First Epistle to the Corinthians, the ninth Chapter, and the twentie three verse:
pns31 vvz, p-acp dt ord n1 p-acp dt np1, dt ord n1, cc dt crd crd n1:
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Hee ranne, and hee ranne on, to be partaker of the Gospell that he preached to others,
He ran, and he ran on, to be partaker of the Gospel that he preached to Others,
pns31 vvd, cc pns31 vvd a-acp, pc-acp vbi n1 pp-f dt n1 cst pns31 vvd p-acp n2-jn,
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and hee ran so fast, that hee neuer looked behind him:
and he ran so fast, that he never looked behind him:
cc pns31 vvd av av-j, cst pns31 av-x vvd p-acp pno31:
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No, if thou standest to count thy footsteps, another shall passe by thee, and thou shalt come behind:
No, if thou Standest to count thy footsteps, Another shall pass by thee, and thou shalt come behind:
uh-dx, cs pns21 vv2 pc-acp vvi po21 n2, j-jn vmb vvi p-acp pno21, cc pns21 vm2 vvi a-acp:
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Hee sayes, Hee looked to that prise of the high calling of GOD, Philip. 3.14.
He Says, He looked to that prize of the high calling of GOD, Philip. 3.14.
pns31 vvz, pns31 vvd p-acp d n1 pp-f dt j n-vvg pp-f np1, np1. crd.
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If two be running here on the earth, striuing to get the crowne, the one will enuie the other,
If two be running Here on the earth, striving to get the crown, the one will envy the other,
cs crd vbb vvg av p-acp dt n1, vvg pc-acp vvi dt n1, dt pi vmb vvi dt n-jn,
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and he will trauell to get himselfe forvvard, and put his companion backvvard. This earthly race is with enuie, and euery one would take the feet from another:
and he will travel to get himself forward, and put his Companion backward. This earthly raze is with envy, and every one would take the feet from Another:
cc pns31 vmb vvi pc-acp vvi px31 av-j, cc vvd po31 n1 av-j. d j n1 vbz p-acp n1, cc d pi vmd vvi dt n2 p-acp j-jn:
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Paul giues a reason hereof, in the first Epistle to the Corinthians, the ninth Chapter, and the twentie foure verse, and sayes There is but one crowne :Paul gives a reason hereof, in the First Epistle to the Corinthians, the ninth Chapter, and the twentie foure verse, and Says There is but one crown:
np1 vvz dt n1 av, p-acp dt ord n1 p-acp dt np1, dt ord n1, cc dt crd crd n1, cc vvz pc-acp vbz cc-acp crd n1:
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but it is not so with thee that runnest in that heauenly race, the one will not enuie the other, the one vvill not put the other behind, he will not put him backe,
but it is not so with thee that runnest in that heavenly raze, the one will not envy the other, the one will not put the other behind, he will not put him back,
cc-acp pn31 vbz xx av p-acp pno21 cst vv2 p-acp d j n1, dt pi vmb xx vvi dt n-jn, dt pi vmb xx vvi dt j-jn p-acp, pns31 vmb xx vvi pno31 av,
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but hee vvill take him by the hand & say, Goe forward to the end, brother,
but he will take him by the hand & say, Go forward to the end, brother,
cc-acp pns31 vmb vvi pno31 p-acp dt n1 cc vvi, vvb av-j p-acp dt n1, n1,
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and thou shalt get the crowne:
and thou shalt get the crown:
cc pns21 vm2 vvi dt n1:
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& this is it, that we should euery one exhort another to doe, euer to goe forward to Heauen,
& this is it, that we should every one exhort Another to do, ever to go forward to Heaven,
cc d vbz pn31, cst pns12 vmd d pi vvb j-jn pc-acp vdi, av pc-acp vvi av-j p-acp n1,
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and euery one take another by the hand, to helpe him forward, because there is not a crowne only, but many crownes:
and every one take Another by the hand, to help him forward, Because there is not a crown only, but many crowns:
cc d pi vvb j-jn p-acp dt n1, pc-acp vvi pno31 av-j, c-acp pc-acp vbz xx dt n1 av-j, cc-acp d n2:
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looke how many runne, there are as many crownes:
look how many run, there Are as many crowns:
vvb c-crq d vvb, pc-acp vbr p-acp d n2:
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wilt thou runne, thou shalt get a crowne, will I runne, I shall get a crowne,
wilt thou run, thou shalt get a crown, will I run, I shall get a crown,
vm2 pns21 vvi, pns21 vm2 vvi dt n1, vmb pns11 vvi, pns11 vmb vvi dt n1,
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and will the third runne he shall get a crowne: neuer one who runnes shall be destitute of a crovvne.
and will the third run he shall get a crown: never one who runs shall be destitute of a crown.
cc vmb dt ord n1 pns31 vmb vvi dt n1: av crd r-crq vvz vmb vbi j pp-f dt n1.
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PAVL in the second Epistle to Timothie, the fourth Chapter, and the 7. and eight verses, sayes, I haue fought a good fight, I haue finished my course, J haue kept the faith:
PAUL in the second Epistle to Timothy, the fourth Chapter, and the 7. and eight Verses, Says, I have fought a good fight, I have finished my course, J have kept the faith:
np1 p-acp dt ord n1 p-acp np1, dt ord n1, cc dt crd cc crd n2, vvz, pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1:
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nowe hencefoorth is laid vp for me the crowne of righteousnesse, which the Lord that righteous Iudge will giue to mee at that day: now henceforth is laid up for me the crown of righteousness, which the Lord that righteous Judge will give to me At that day:
av av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 cst j n1 vmb vvi p-acp pno11 p-acp d n1:
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No, he cannot be just, but He must giue the crowne to thee that hast runne:
No, he cannot be just, but He must give the crown to thee that hast run:
uh-dx, pns31 vmbx vbi j, cc-acp pns31 vmb vvi dt n1 p-acp pno21 cst vh2 vvn:
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And not only to mee, sayes hee, but vnto all them also that loue that His appearing :And not only to me, Says he, but unto all them also that love that His appearing:
cc xx av-j p-acp pno11, vvz pns31, p-acp p-acp d pno32 av cst n1 cst po31 j-vvg:
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As he would say, to all them that vvill runne vvith mee:
As he would say, to all them that will run with me:
c-acp pns31 vmd vvi, p-acp d pno32 cst vmb vvi p-acp pno11:
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and I say to thee, if thou wilt runne on, & lead thy neighbour by the hand, that is vveaker than thou:
and I say to thee, if thou wilt run on, & led thy neighbour by the hand, that is Weaker than thou:
cc pns11 vvb p-acp pno21, cs pns21 vm2 vvi a-acp, cc vvb po21 n1 p-acp dt n1, cst vbz jc cs pns21:
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it shall be so farre from hindering thee from the crowne, that thine honour and glorie shall be augmented,
it shall be so Far from hindering thee from the crown, that thine honour and glory shall be augmented,
pn31 vmb vbi av av-j p-acp vvg pno21 p-acp dt n1, cst po21 n1 cc n1 vmb vbi vvn,
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when thou shalt come to Heauen.
when thou shalt come to Heaven.
c-crq pns21 vm2 vvi p-acp n1.
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Paul sayes in the first Epistle to the Thessalonians, the 2. Chapter, and the nineteenth verse, What is our hope, Paul Says in the First Epistle to the Thessalonians, the 2. Chapter, and the nineteenth verse, What is our hope,
np1 vvz p-acp dt ord n1 p-acp dt njp2, dt crd n1, cc dt ord n1, q-crq vbz po12 n1,
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or ioy, or crowne of reioycing? Are not yee it, euen in the presence of our Lord Iesus Christ, at His comming :or joy, or crown of rejoicing? are not ye it, even in the presence of our Lord Iesus christ, At His coming:
cc n1, cc n1 pp-f vvg? vbr xx pn22 pn31, av p-acp dt n1 pp-f po12 n1 np1 np1, p-acp po31 vvg:
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And therefore well is that soule that winnes another to Heauen, be thou King, Lord, Gentleman, or Minister:
And Therefore well is that soul that wins Another to Heaven, be thou King, Lord, Gentleman, or Minister:
cc av av vbz d n1 cst vvz j-jn p-acp n1, vbb pns21 n1, n1, n1, cc vvi:
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if thou helpest many to Heauē, thou shalt get ye more glorious crowne. To goe forward:
if thou helpest many to Heaven, thou shalt get you more glorious crown. To go forward:
cs pns21 vv2 d p-acp n1, pns21 vm2 vvi pn22 av-dc j n1. p-acp vvi av-j:
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they run together, but in ye running, ye one is speedier than ye other, & Iohn leaues Peter behind him,
they run together, but in you running, you one is speedier than the other, & John leaves Peter behind him,
pns32 vvb av, cc-acp p-acp pn22 vvg, pn22 crd vbz jc cs dt n-jn, cc np1 vvz np1 p-acp pno31,
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& outruns him, but when it comes to the graue, he only lookes in, and sees the linnen cloathes lying,
& outruns him, but when it comes to the graven, he only looks in, and sees the linen clothes lying,
cc vvz pno31, cc-acp c-crq pn31 vvz p-acp dt n1, pns31 av-j vvz p-acp, cc vvz dt n1 n2 vvg,
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but hee enters not in, to get knowledge, but seeing the linnen cloathes, hee stands still:
but he enters not in, to get knowledge, but seeing the linen clothes, he Stands still:
cc-acp pns31 vvz xx p-acp, pc-acp vvi n1, cc-acp vvg dt n1 n2, pns31 vvz av:
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Peter that came behind him, enters first in into the graue, & sees the matter as it was:Peter that Come behind him, enters First in into the graven, & sees the matter as it was:
np1 cst vvd p-acp pno31, vvz ord p-acp p-acp dt n1, cc vvz dt n1 c-acp pn31 vbds:
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the windingsheete, as we call it, lying in one place, and the kerchiefe that was vpon His head in another place by it selfe.
the windingsheete, as we call it, lying in one place, and the kerchief that was upon His head in Another place by it self.
dt n1, c-acp pns12 vvb pn31, vvg p-acp crd n1, cc dt n1 cst vbds p-acp po31 n1 p-acp j-jn n1 p-acp pn31 n1.
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To speake this by the way: it lets vs vnderstand this: Amongst the Iewes that the windingsheete was not put ouer the whole body and head,
To speak this by the Way: it lets us understand this: among the Iewes that the windingsheete was not put over the Whole body and head,
p-acp vvi d p-acp dt n1: pn31 vvz pno12 vvi d: p-acp dt npg1 cst dt n1 vbds xx vvn p-acp dt j-jn n1 cc n1,
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after this manner Christ was wrapped. Wherefore should I speake of the vanitie of the Papistes:
After this manner christ was wrapped. Wherefore should I speak of the vanity of the Papists:
c-acp d n1 np1 vbds vvn. q-crq vmd pns11 vvi pp-f dt n1 pp-f dt njp2:
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they will say to you, they haue the same windingsheete, and this same kerchiefe remaining as reliques:
they will say to you, they have the same windingsheete, and this same kerchief remaining as Relics:
pns32 vmb vvi p-acp pn22, pns32 vhb dt d n1, cc d d n1 vvg p-acp n2:
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and they will haue them in sixe or seuen places at one time:
and they will have them in sixe or seuen places At one time:
cc pns32 vmb vhi pno32 p-acp crd cc crd n2 p-acp crd n1:
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is not this a great wonder it should haue lasted so long, and yet should bee kept in so many places at one time:
is not this a great wonder it should have lasted so long, and yet should be kept in so many places At one time:
vbz xx d dt j n1 pn31 vmd vhi vvn av av-j, cc av vmd vbi vvn p-acp av d n2 p-acp crd n1:
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and more they say, the vine picture of Christ is in that windingsheete, His body, they say, made such a dint, that His picture might be seene there:
and more they say, the vine picture of christ is in that windingsheete, His body, they say, made such a dint, that His picture might be seen there:
cc n1 pns32 vvb, dt n1 n1 pp-f np1 vbz p-acp d n1, po31 n1, pns32 vvb, vvd d dt n1, cst po31 n1 vmd vbi vvn a-acp:
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but thinke yee, if it were so, that the Euangelists, who register smaller thinges, would haue hid and conceiled it.
but think ye, if it were so, that the Evangelists, who register smaller things, would have hid and concealed it.
cc-acp vvb pn22, cs pn31 vbdr av, cst dt n2, r-crq n1 jc n2, vmd vhi vvn cc vvn pn31.
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But I leaue them to their vanitie, as vnworthie of any refutation, and I come to the matter.
But I leave them to their vanity, as unworthy of any refutation, and I come to the matter.
p-acp pns11 vvb pno32 p-acp po32 n1, c-acp j pp-f d n1, cc pns11 vvb p-acp dt n1.
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6963
In this course and race of Peter, and Iohn, to the graue, I see this course that wee haue in this life, is verie vnequable:
In this course and raze of Peter, and John, to the graven, I see this course that we have in this life, is very vnequable:
p-acp d n1 cc n1 pp-f np1, cc np1, p-acp dt n1, pns11 vvb d n1 cst pns12 vhb p-acp d n1, vbz av vvb:
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it keepes not alwayes one constant tenour, nor wee are not ay alike speedie:
it keeps not always one constant tenor, nor we Are not ay alike speedy:
pn31 vvz xx av crd j n1, ccx pns12 vbr xx av av-j j:
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sometimes one runnes fast, sometimes hee will settle and wearie, and goe slowly forwarde, and whilst as hee wearies, his neighbour will outrunne him,
sometime one runs fast, sometime he will settle and weary, and go slowly forward, and while as he wearies, his neighbour will outrun him,
av pi vvz av-j, av pns31 vmb vvi cc j, cc vvi av-j av-j, cc cs c-acp pns31 vvz, po31 n1 vmb vvi pno31,
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and ere they come to the end, hee that came out last, will sometimes bee first at the marke, and get the crowne.
and ere they come to the end, he that Come out last, will sometime be First At the mark, and get the crown.
cc c-acp pns32 vvb p-acp dt n1, pns31 cst vvd av ord, vmb av vbi ord p-acp dt n1, cc vvi dt n1.
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Marke this well ▪ it lets vs see, that to be true which Paul writes in the ninth Chapter to the Romanes, and the sixteenth verse, It is not in the hands of him that willeth,
Mark this well ▪ it lets us see, that to be true which Paul writes in the ninth Chapter to the Romans, and the sixteenth verse, It is not in the hands of him that wills,
n1 d av ▪ pn31 vvz pno12 vvi, cst pc-acp vbi j r-crq np1 vvz p-acp dt ord n1 p-acp dt njp2, cc dt ord n1, pn31 vbz xx p-acp dt n2 pp-f pno31 cst vvz,
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nor in him that runneth, but in the handes of the Lord that sheweth mercie :nor in him that Runneth, but in the hands of the Lord that shows mercy:
ccx p-acp pno31 cst vvz, cc-acp p-acp dt n2 pp-f dt n1 cst vvz n1:
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when the Lord holdes His hande to thee, thou wilt run, and when Hee takes His hande from thee, thou wilt stay behinde,
when the Lord holds His hand to thee, thou wilt run, and when He Takes His hand from thee, thou wilt stay behind,
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and hee that dragled behinde, vvill bee before thee: this is the course we keepe to that marke:
and he that dragled behind, will be before thee: this is the course we keep to that mark:
cc pns31 cst vvd a-acp, vmb vbi p-acp pno21: d vbz dt n1 pns12 vvb p-acp d n1:
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wee should not thinke, that all men should runne alike:
we should not think, that all men should run alike:
pns12 vmd xx vvi, cst d n2 vmd vvi av-j:
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and suppose thou seest a dragling person, thinke not, that person will neuer come to the marke.
and suppose thou See a dragling person, think not, that person will never come to the mark.
cc vvb pns21 vv2 dt j-vvg n1, vvb xx, cst n1 vmb av-x vvi p-acp dt n1.
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Peter gets the sight first, Iohn, suppose he gote it not first, yet hee gets it,Peter gets the sighed First, John, suppose he goat it not First, yet he gets it,
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and it is said in the Text, Hee saw, and hee beleeued. Marke the lesson:
and it is said in the Text, He saw, and he believed. Mark the Lesson:
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Albeit there be many changes by the way, yet hee or shee that vvill perseuere in dragling, shall not vvant the crovvne,
Albeit there be many changes by the Way, yet he or she that will persevere in dragling, shall not want the crown,
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as vvell as they that ranne speedily, and came first. It stands not so much in the fast running, as in the perseuering:
as well as they that ran speedily, and Come First. It Stands not so much in the fast running, as in the persevering:
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and lay holde on it, although thou vverest dying:
and lay hold on it, although thou vverest dying:
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it is not said, he or shee that runnes fast, shall be crowned, but hee or she that continues to the end, shall be crovvned:
it is not said, he or she that runs fast, shall be crowned, but he or she that continues to the end, shall be crowned:
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looke ay thou pereseuere, if thou may not runne, goe:
look ay thou pereseuere, if thou may not run, go:
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yet if thou may not goe, fall downe vpon thine hands and feete, and creepe as it were a snaile,
yet if thou may not go, fallen down upon thine hands and feet, and creep as it were a snail,
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or vvorme, albeit it vvere but two foot in the day: & as euer thou wouldest be safe, ly not still:
or worm, albeit it were but two foot in the day: & as ever thou Wouldst be safe, lie not still:
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it stands thee vpon life & death: thou must weare away, and night and day thou goest euer to this ende:
it Stands thee upon life & death: thou must wear away, and night and day thou goest ever to this end:
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and if this outvvard man decay, grovv in the invvard man:
and if this outward man decay, grow in the inward man:
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and as thou grovvest vveake in this life, striu• to grovv strong in that heauenly life, that thou art to goe to.
and as thou grovvest weak in this life, striu• to grow strong in that heavenly life, that thou art to go to.
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Paul in the second Epistle to the Corinthians, the fourth Chapter, and the sixteenth uerse, sayes, As the outwarde man decayed dayly, Paul in the second Epistle to the Corinthians, the fourth Chapter, and the sixteenth verse, Says, As the outward man decayed daily,
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so the inward man grew dayly. So to end this in a word: As euer thou wouldest see Heauen, goe either fast or else softly to that life.so the inward man grew daily. So to end this in a word: As ever thou Wouldst see Heaven, go either fast or Else softly to that life.
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Well, it is saide, They were ignorant of the Scripture, that tolde, Hee should rise againe from the dead:
Well, it is said, They were ignorant of the Scripture, that told, He should rise again from the dead:
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and so because he saw, hee beleeued : hee should haue beleeued, because he heard it: for hee had the Scripture for his vvarrand:and so Because he saw, he believed: he should have believed, Because he herd it: for he had the Scripture for his warrant:
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hee and Peter should haue grounded their Faith on the Scripture. Take heede to this: The Apostle sayes, Wee liue by Faith, and not by sight :
he and Peter should have grounded their Faith on the Scripture. Take heed to this: The Apostle Says, we live by Faith, and not by sighed:
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yet hovv euer it be, that man or vvoman beleeue, they are blessed: and blessed art thou, man, or vvoman, that beleeuest either for hearing or seeing:
yet how ever it be, that man or woman believe, they Are blessed: and blessed art thou, man, or woman, that Believest either for hearing or seeing:
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and suppose thou feelest him by the hands, and beleeuest in Him, as Thomas did, that felt Him, thou art blessed:
and suppose thou Feel him by the hands, and Believest in Him, as Thomas did, that felt Him, thou art blessed:
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but that is an euill thing, vvhen thou hast the vvorde, and yet suspends thy faith, vntill thou seest.
but that is an evil thing, when thou hast the word, and yet suspends thy faith, until thou See.
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It vvas an euill thing in Peter and Iohn, that they let the vvorde passe, and beleeued it not:
It was an evil thing in Peter and John, that they let the word pass, and believed it not:
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it vvas an euill thing in Thomas, that hee beleeued not, vntill hee felt Christ: and I say to thee, it is a sure thing, if thou refusest to beleeue,
it was an evil thing in Thomas, that he believed not, until he felt christ: and I say to thee, it is a sure thing, if thou refusest to believe,
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vntill thou seest, thou aduentourest and hazardest thy life and saluation:
until thou See, thou aduentourest and hazardest thy life and salvation:
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and I say to thee, if thou contemnest this word, and say this, I will not beleeue vntill I see Him, I giue thee thy doome, thou shalt neuer see Him to thy comfort nor saluation.
and I say to thee, if thou contemnest this word, and say this, I will not believe until I see Him, I give thee thy doom, thou shalt never see Him to thy Comfort nor salvation.
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Therefore if He say to thee, and if Hee promise, Hee vvill giue thee Heauen, beleeue it,
Therefore if He say to thee, and if He promise, He will give thee Heaven, believe it,
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and if Hee say to thee, that Hee vvill giue thee life, depend and sticke by His promise.
and if He say to thee, that He will give thee life, depend and stick by His promise.
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Thou honourest thy GOD in beleeuing and depending on His promise: for thou canst not doe Him greater honour, than to beleeue His promise.
Thou honourest thy GOD in believing and depending on His promise: for thou Canst not do Him greater honour, than to believe His promise.
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And albeit thou see litle appearance outvvardly, and if thou beleeuest the vvorde, vvithout doubt, thou shalt get a sight of Him one day to thy comfort and endlesse consolation.
And albeit thou see little appearance outwardly, and if thou Believest the word, without doubt, thou shalt get a sighed of Him one day to thy Comfort and endless consolation.
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Depend and waite on patiently with Abraham, and euer sticke and lay holde on the promise,
Depend and wait on patiently with Abraham, and ever stick and lay hold on the promise,
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and I promise to thee in His Name, beleeue the promise of life, and thou shalt see life:
and I promise to thee in His Name, believe the promise of life, and thou shalt see life:
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beleeue in Him, and thou shalt see Him one day. Blessed are they vvho beleeue in Him, and yet see Him not:
believe in Him, and thou shalt see Him one day. Blessed Are they who believe in Him, and yet see Him not:
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blessed are they who walke by Faith: for one day they shall vvalke by sight.
blessed Are they who walk by Faith: for one day they shall walk by sighed.
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Striue to beleeue in His vvord, and looke on Him, and Heauen and earth shall perish, ere thou wantest that sight of Him one daye.
Strive to believe in His word, and look on Him, and Heaven and earth shall perish, ere thou Wantest that sighed of Him one day.
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Yet I maye not passe by the vvordes of IOHN: I see in him a wonderfull plainnesse, and singlenesse of heart:
Yet I may not pass by the words of JOHN: I see in him a wonderful plainness, and singleness of heart:
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which of vs will bee contented that another registrate our faultes, that anie other might reade them.
which of us will be contented that Another registrate our Faults, that any other might read them.
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This man sinned this waye, and that waye? Then, who will write vp his owne faultes, with his owne handes,
This man sinned this Way, and that Way? Then, who will write up his own Faults, with his own hands,
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as hee does? Hee sayes, hee was ignorant.
as he does? He Says, he was ignorant.
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So then, if there were none other argument to tell vs, that this Booke is dyted by the SPIRITE of GOD,
So then, if there were none other argument to tell us, that this Book is dyted by the SPIRIT of GOD,
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and that it is the worde of GOD, this singlenesse of vvryting their owne faultes without affection or selfe-loue, which euer woulde entise vs to honoure our selues, telles vs sufficientlie.
and that it is the word of GOD, this singleness of writing their own Faults without affection or Self-love, which ever would entice us to honour our selves, tells us sufficiently.
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But naturallie, rather than thou haddest thy Parentes, or thy kinsfolke ashamed, thou wouldest rather haue GODS glorie and justice smoothered and defaced.
But naturally, rather than thou Hadst thy Parents, or thy kinsfolk ashamed, thou Wouldst rather have GOD'S glory and Justice smothered and defaced.
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But see if MOYSES spared to register the faultes of LEVI, of vvhome hee was descended:
But see if MOSES spared to register the Faults of LEVI, of whom he was descended:
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see if hee spared? AARON: See if hee spared himselfe: No, hee telles his owne fault, hee telles his owne infidelitie.
see if he spared? AARON: See if he spared himself: No, he tells his own fault, he tells his own infidelity.
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And againe, see if DAVID spares himselfe: settes hee not downe his owne adulterie, and murther? IOHN registrates his owne ignorance.
And again, see if DAVID spares himself: sets he not down his own adultery, and murder? JOHN registrates his own ignorance.
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Let GOD bee glorified, and all creatures ashamed: for, to that ende were wee created: for except Hee had respected His owne glorie, wee shoulde neuer haue beene made.
Let GOD be glorified, and all creatures ashamed: for, to that end were we created: for except He had respected His own glory, we should never have been made.
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Shoulde vvee not then seeke His glorie, although it were with our owne shame? IOHN learnes vs heere another good lesson,
Should we not then seek His glory, although it were with our own shame? JOHN learns us Here Another good Lesson,
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howe often soeuer vvee faile through ignorance: (Alas, vvee faile often through ignorance and misbeliefe,
how often soever we fail through ignorance: (Alas, we fail often through ignorance and misbelief,
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and ignorance bringes on infidelitie.) And therefore, vvhensoeuer vvee faile through ignorance, laye not the blame of thy blindnesse vpon the Scripture:
and ignorance brings on infidelity.) And Therefore, whensoever we fail through ignorance, say not the blame of thy blindness upon the Scripture:
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In paine of thy life say not, I am ignorant, because the Scripture is obscure and darke,
In pain of thy life say not, I am ignorant, Because the Scripture is Obscure and dark,
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as the Pope & his shauelings blasphemouslie alleadge:
as the Pope & his shavelings blasphemously allege:
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but I affirme, that it is so perfect, that all thinges appertaining to thy saluation are contained therein.
but I affirm, that it is so perfect, that all things appertaining to thy salvation Are contained therein.
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And I say in despite of the Pope, thou vvho sayest it is obscure, one day thou shalt not bee challenged so much for thine ignorance,
And I say in despite of the Pope, thou who Sayest it is Obscure, one day thou shalt not be challenged so much for thine ignorance,
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as for thy blasphemie against GOD, when thou vvilt stande vp, and saye, The Scripture of GOD is not perfect, but obscure and vvanting:
as for thy blasphemy against GOD, when thou wilt stand up, and say, The Scripture of GOD is not perfect, but Obscure and wanting:
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I tell you, one daye these blasphemers (for all their out-crying) shall haue their mouthes sowed vp,
I tell you, one day these blasphemers (for all their outcrying) shall have their mouths sowed up,
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and they shall make an offer to speake, and to saye. The Scripture of God was not perfect:
and they shall make an offer to speak, and to say. The Scripture of God was not perfect:
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but the conscience of them shall so strike them with feare and terrour, that they shall not be able to answere one word.
but the conscience of them shall so strike them with Fear and terror, that they shall not be able to answer one word.
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Woe to them that impaire the authoritie of the Scripture:
Woe to them that impair the Authority of the Scripture:
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wee may pingle with them a while here, but wee remit them to that great day, that the Iudge appeare,
we may pingle with them a while Here, but we remit them to that great day, that the Judge appear,
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and then they shall receiue their reward for their blasphemie.
and then they shall receive their reward for their blasphemy.
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But to leaue them, What are these Scriptures that preach CHRISTS Resurrection from the dead? In what part is His Resurrection foretolde? In the 13. of the Actes Paul preaching of Christ, he confirmes it by the olde Scriptures:
But to leave them, What Are these Scriptures that preach CHRIST Resurrection from the dead? In what part is His Resurrection foretold? In the 13. of the Acts Paul preaching of christ, he confirms it by the old Scriptures:
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The first Scripture is out of the 55, of Esay, verse 3.24. Where He sayes, Hee will make an euerlasting couenant with you of the sure mercies of Dauid :
The First Scripture is out of the 55, of Isaiah, verse 3.24. Where He Says, He will make an everlasting Covenant with you of the sure Mercies of David:
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Then he concludes, Therefore it behooued the Lord to rise from death : Marke the consequent:
Then he concludes, Therefore it behooved the Lord to rise from death: Mark the consequent:
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No, there is not such a thing, as that euer mercie had continued, if Christ had not risen.
No, there is not such a thing, as that ever mercy had continued, if christ had not risen.
uh-dx, pc-acp vbz xx d dt n1, c-acp cst av n1 vhd vvn, cs np1 vhd xx vvn.
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The Apostle sayes in the 2. Epistle to the Corinthians, the first CHAPTER, and the 20. VERSE, In Him are all the promises of God,
The Apostle Says in the 2. Epistle to the Corinthians, the First CHAPTER, and the 20. VERSE, In Him Are all the promises of God,
dt n1 vvz p-acp dt crd n1 p-acp dt np1, dt ord n1, cc dt crd n1, p-acp pno31 vbr d dt n2 pp-f np1,
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Yea, and Amen, No, thou, or I should neuer haue had Faith, nor any spirituall grace, if Christ had not risen:Yea, and Amen, No, thou, or I should never have had Faith, nor any spiritual grace, if christ had not risen:
uh, cc uh-n, uh-dx, pns21, cc pns11 vmd av-x vhi vhn n1, ccx d j n1, cs np1 vhd xx vvn:
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So, so oft as euer thou feelest a sponke or motion of that spirituall life within thee, thou mayest say, I am sure, that Iesus is risen from the death:
So, so oft as ever thou Feel a spunk or motion of that spiritual life within thee, thou Mayest say, I am sure, that Iesus is risen from the death:
av, av av c-acp av pns21 vv2 dt n1 cc n1 pp-f cst j n1 p-acp pno21, pns21 vm2 vvi, pns11 vbm j, cst np1 vbz vvn p-acp dt n1:
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Marie lookes not to the Heauens, but she goes to embrace Him in her bodily armes:Marry looks not to the Heavens, but she Goes to embrace Him in her bodily arms:
uh vvz xx p-acp dt n2, cc-acp pns31 vvz pc-acp vvi pno31 p-acp po31 j n2:
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for this is sure, all grace and life flowes from the life of Iesus. So, if Hee had not risen, thou shouldest haue had no life.
for this is sure, all grace and life flows from the life of Iesus. So, if He had not risen, thou Shouldst have had no life.
c-acp d vbz j, d n1 cc n1 vvz p-acp dt n1 pp-f np1. np1, cs pns31 vhd xx vvn, pns21 vmd2 vhi vhn dx n1.
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He hath another Scripture, out of the sixteenth Psalme, at the tenth verse, Thou wilt not leaue my soule in the graue,
He hath Another Scripture, out of the sixteenth Psalm, At the tenth verse, Thou wilt not leave my soul in the graven,
pns31 vhz j-jn n1, av pp-f dt ord n1, p-acp dt ord n1, pns21 vm2 xx vvi po11 n1 p-acp dt n1,
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neither wilt suffer thine Holy One, to see corruption. Then hee concludes, therefore Hee is risen.neither wilt suffer thine Holy One, to see corruption. Then he concludes, Therefore He is risen.
av-dx vm2 vvi po21 j pi, pc-acp vvi n1. av pns31 vvz, av pns31 vbz vvn.
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How followes this? It followes well enough, for if He had not risen, His body behoued to rot,
How follows this? It follows well enough, for if He had not risen, His body behooved to rot,
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and to be corrupted, as ours rotte.
and to be corrupted, as ours rotten.
cc pc-acp vbi vvn, c-acp png12 j-vvn.
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And Peter in the second Chapter of the Actes, and verse 31. vses the same testimonie:
And Peter in the second Chapter of the Acts, and verse 31. uses the same testimony:
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Likewise in the fiftie three Chapter of Esay, and the 8. verse, where he prophecies of Christ, he sayes, And who is able to count His generation:
Likewise in the fiftie three Chapter of Isaiah, and the 8. verse, where he prophecies of christ, he Says, And who is able to count His generation:
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for all His death He is that euerlasting Essence: meaning, that albeit Hee died, Hee shall rise to life without end.
for all His death He is that everlasting Essence: meaning, that albeit He died, He shall rise to life without end.
p-acp d po31 n1 pns31 vbz d j n1: n1, cst cs pns31 vvd, pns31 vmb vvi p-acp n1 p-acp n1.
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There is another Scripture, Then they should haue beleeued without sight : But, alas, who is carefull to get this knowledge of this Resurrection:
There is Another Scripture, Then they should have believed without sighed: But, alas, who is careful to get this knowledge of this Resurrection:
pc-acp vbz j-jn n1, av pns32 vmd vhi vvn p-acp n1: cc-acp, uh, q-crq vbz j pc-acp vvi d n1 pp-f d n1:
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and if we had a care to seeke Christ, wee would turne ouer these olde Scriptures, to see the prophecies of Christ to come,
and if we had a care to seek christ, we would turn over these old Scriptures, to see the prophecies of christ to come,
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& then we would come to the New Testament ▪ to see these things accomplished,
& then we would come to the New Testament ▪ to see these things accomplished,
cc av pns12 vmd vvi p-acp dt j n1 ▪ pc-acp vvi d n2 vvn,
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& so wold meditate in ye Scriptures, night & day, to cōfirme our faith, & to get our hearts set & stablished on the LORD:
& so would meditate in you Scriptures, night & day, to confirm our faith, & to get our hearts Set & established on the LORD:
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for it is a matter of great difficultie, to get the heart established with grace:
for it is a matter of great difficulty, to get the heart established with grace:
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and if thine heart bee not established and filled with that worde, thou wilt neuer see CHRIST,
and if thine heart be not established and filled with that word, thou wilt never see CHRIST,
cc cs po21 n1 vbb xx vvn cc vvn p-acp d n1, pns21 vm2 av-x vvi np1,
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nor gette anie grace in Him. So to ende this:
nor get any grace in Him. So to end this:
ccx vvi d n1 p-acp pno31. av pc-acp vvi d:
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I beseech you, as euer yee woulde see CHRIST, bee diligent to seeke the Scriptures, that yee maye settle your heartes heere vpon Him,
I beseech you, as ever ye would see CHRIST, be diligent to seek the Scriptures, that ye may settle your hearts Here upon Him,
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and beleeue in Him, that heereafter yee maye see Him to your comfort and consolation at His seconde comming,
and believe in Him, that hereafter ye may see Him to your Comfort and consolation At His seconde coming,
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when Hee shall appeare in the cloudes, with the millions of Angels: To Him bee glorie for euer, Amen.
when He shall appear in the Clouds, with the millions of Angels: To Him be glory for ever, Amen.
c-crq pns31 vmb vvi p-acp dt n2, p-acp dt crd pp-f n2: p-acp pno31 vbi n1 p-acp av, uh-n.
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THE XXXIII. LECTVRE OF THE RESVRRECTION OF CHRIST. MARKE CHAP. XVI.
THE XXXIII. LECTURE OF THE RESURRECTION OF CHRIST. MARK CHAP. XVI.
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And when Iesus was risen againe, earlie the first day of the weeke, hee appeared first to Marie Magdalene, out of whome hee cast seuen deuils: IOHN CHAP. XX.
And when Iesus was risen again, early the First day of the Week, he appeared First to marry Magdalene, out of whom he cast seuen Devils: JOHN CHAP. XX.
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But Marie stoode without at the sepulchre, weeping: and as shee wept, shee bowed her selfe into the sepulchre,
But Marie stood without At the Sepulchre, weeping: and as she wept, she bowed her self into the Sepulchre,
p-acp np1 vvd p-acp p-acp dt n1, vvg: cc c-acp pns31 vvd, pns31 vvd po31 n1 p-acp dt n1,
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And sawe two Angels in white, sitting, the one at the head, and the other at the feete, where the bodie of Iesus had layen.
And saw two Angels in white, sitting, the one At the head, and the other At the feet, where the body of Iesus had lain.
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And they saide vnto her, Woman, why weepest thou? Shee said vnto them, They haue taken away my Lord,
And they said unto her, Woman, why Weepest thou? Shee said unto them, They have taken away my Lord,
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and I knowe not where they haue layed him.
and I know not where they have laid him.
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When shee had thus saide, shee turned her selfe backe, and sawe Iesus standing, and knewe not that it was Iesus.
When she had thus said, she turned her self back, and saw Iesus standing, and knew not that it was Iesus.
c-crq pns31 vhd av vvn, pns31 vvd po31 n1 av, cc vvd np1 vvg, cc vvd xx cst pn31 vbds np1.
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Iesus saieth vnto her, Woman, why weepest thou? whome seekest thou? Shee supposing that hee had beene the Gardener, saide vnto him, Sir,
Iesus Saith unto her, Woman, why Weepest thou? whom Seekest thou? Shee supposing that he had been the Gardener, said unto him, Sir,
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if thou hast borne him hence, tell mee where thou hast layed him, and I will take him away.
if thou hast born him hence, tell me where thou hast laid him, and I will take him away.
cs pns21 vh2 vvn pno31 av, vvb pno11 c-crq pns21 vh2 vvn pno31, cc pns11 vmb vvi pno31 av.
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WEE haue heard (Brethren) before, first of the out-comming of the first companie of women to the graue of the Lorde,
we have herd (Brothers) before, First of the outcoming of the First company of women to the graven of the Lord,
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and of their returning home againe:
and of their returning home again:
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Secondlie, vve heard of the out-comming of the second companie of women, and their returning home againe.
Secondly, we herd of the outcoming of the second company of women, and their returning home again.
ord, pns12 vvd pp-f dt j pp-f dt ord n1 pp-f n2, cc po32 vvg av-an av.
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Thirdlie, and last of all, we heard how Peter and John, beeing wakened with the tidinges which the women tolde them of His Resurrection, came out to the graue, to see if it was so, as the women had reported:
Thirdly, and last of all, we herd how Peter and John, being wakened with the tidings which the women told them of His Resurrection, Come out to the graven, to see if it was so, as the women had reported:
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They ranne, and in running, they striue who shall bee first:
They ran, and in running, they strive who shall be First:
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Iohn out runnes Peter, (whether it was because hee was younger, and more able in his person,John out runs Peter, (whither it was Because he was younger, and more able in his person,
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or whether hee had greater joye in his minde, I leaue that to anie man to judge) and comes first to the graue,
or whither he had greater joy in his mind, I leave that to any man to judge) and comes First to the graven,
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and lookes in, and goes backe againe.
and looks in, and Goes back again.
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Peter comes after him, and lookes better about him, and seeing the winding-sheete in one part of the graue,Peter comes After him, and looks better about him, and seeing the winding-sheet in one part of the graven,
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and the linnen cloth, wherewith the Lordes head was wrapped, to bee in another part, hee wonders at it,
and the linen cloth, wherewith the lords head was wrapped, to be in Another part, he wonders At it,
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and thereafter goes into the graue. Then came IOHN againe, who afore onely looked in:
and thereafter Goes into the graven. Then Come JOHN again, who afore only looked in:
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and nowe the seconde time enters in, and when hee sawe, hee beleeued, and went his waye.
and now the seconde time enters in, and when he saw, he believed, and went his Way.
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Thus farre wee hearde the last daye.
Thus Far we heard the last day.
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Nowe in this Text, ye will see, MARIE MAGDALENE, of whom yee hearde before, who came to the graue of the LORD, with the first company:
Now in this Text, you will see, MARRY MAGDALENE, of whom ye heard before, who Come to the graven of the LORD, with the First company:
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and drawing neare to the graue, saw that great stone remooued:
and drawing near to the graven, saw that great stone removed:
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who hastilie ranne home, thinking verilie, that the bodie of the Lord had beene stollen awaye,
who hastily ran home, thinking verily, that the body of the Lord had been stolen away,
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and wist not where it vvas layed.
and wist not where it was laid.
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for if thou lookest into this word, and mournest, thou hast forgot, as Marie Magdalene did:
for if thou Lookest into this word, and mournest, thou hast forgotten, as Marry Magdalene did:
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This same MARIE, as appeares, hath followed after Peter and Iohn, suppose shee ranne not with them, yet shee came soone after:
This same MARIE, as appears, hath followed After Peter and John, suppose she ran not with them, yet she Come soon After:
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but before shee came, they had gotten the sight of the graue, and went awaye: shee comming to it, goes not in, but stands without, at the graue vveeping.
but before she Come, they had got the sighed of the graven, and went away: she coming to it, Goes not in, but Stands without, At the graven weeping.
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So this daye vvee returne to the Historie of MARIE MAGDALENE: and first, vve shall speake of her mourning:
So this day we return to the History of MARIE MAGDALENE: and First, we shall speak of her mourning:
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And secondly, wee shall speake of these thinges which shee sawe in the graue, and about the graue,
And secondly, we shall speak of these things which she saw in the graven, and about the graven,
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and how shee met with the LORD, for whom she mourned:
and how she met with the LORD, for whom she mourned:
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and last, wee shall speake of the effect that followed vpon these sights, as GOD shall giue the grace,
and last, we shall speak of the Effect that followed upon these sights, as GOD shall give the grace,
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and as the time shall permit. Then to beginne at the first:
and as the time shall permit. Then to begin At the First:
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it is saide in the Text, Marie Magdalene stood without weeping, when she came to the graue.
it is said in the Text, Marry Magdalene stood without weeping, when she Come to the graven.
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She enters not in the graue, nor lookes not into it, but abode in that opinion, that the body of the Lord, was stollen away, she stands without, weeping and mourning.
She enters not in the graven, nor looks not into it, but Abided in that opinion, that the body of the Lord, was stolen away, she Stands without, weeping and mourning.
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Nowe certainely, I must ascribe this to a wonderfull loue of this woman: there is no man that can expresse sufficiently this loue, that she bare to Christ:
Now Certainly, I must ascribe this to a wonderful love of this woman: there is no man that can express sufficiently this love, that she bore to christ:
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No, well were wee, if wee could loue Him halfe so well, as she did. Yet in this mourning, shee sinneth, for all her loue, her mourning passed measure:
No, well were we, if we could love Him half so well, as she did. Yet in this mourning, she Sinneth, for all her love, her mourning passed measure:
uh-dx, av vbdr pns12, cs pns12 vmd vvi pno31 av-jn av av, c-acp pns31 vdd. av p-acp d n1, pns31 vvz, p-acp d po31 n1, po31 n1 vvd n1:
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No, yee will not finde scarcely in all the Scripture such a mourning as was in this woman:
No, ye will not find scarcely in all the Scripture such a mourning as was in this woman:
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she mournes too much & almost desperately for the body of the Lord: she mournes in vaine, where there was no cause of mourning, but cause of joy.
she mourns too much & almost desperately for the body of the Lord: she mourns in vain, where there was no cause of mourning, but cause of joy.
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The ground of all this mourning was ignorance and forgetfulnes:
The ground of all this mourning was ignorance and forgetfulness:
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she had forgotten that which He had tolde her, that He should rise againe the third day:
she had forgotten that which He had told her, that He should rise again the third day:
pns31 vhd vvn d r-crq pns31 vhd vvn pno31, cst pns31 vmd vvi av dt ord n1:
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shee remembred not, but the third daye missing the body, she thinkes it to be stollen away. Marke this:
she remembered not, but the third day missing the body, she thinks it to be stolen away. Mark this:
pns31 vvd xx, cc-acp dt ord n1 vvg dt n1, pns31 vvz pn31 pc-acp vbi vvn av. n1 d:
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The godly, when they thinke they doe best, they are oft miscaried with their owne affections, they are mourning for Christ,
The godly, when they think they do best, they Are oft miscarried with their own affections, they Are mourning for christ,
dt j, c-crq pns32 vvb pns32 vdb js, pns32 vbr av vvn p-acp po32 d n2, pns32 vbr vvg p-acp np1,
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and also louing Christ, and yet in the meane time they are sinning against Him.
and also loving christ, and yet in the mean time they Are sinning against Him.
cc av vvg np1, cc av p-acp dt j n1 pns32 vbr vvg p-acp pno31.
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The ground of this in them, is ignorance and forgetfulnes of the promises of the Lorde,
The ground of this in them, is ignorance and forgetfulness of the promises of the Lord,
dt n1 pp-f d p-acp pno32, vbz n1 cc n1 pp-f dt n2 pp-f dt n1,
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so that if yee would looke into that word, ye need not be ignorant concerning God:
so that if ye would look into that word, you need not be ignorant Concerning God:
av cst cs pn22 vmd vvi p-acp d n1, pn22 vvb xx vbi j vvg np1:
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& if thou mournest for ignorance, blame thy selfe, thou lookest not to the worde:
& if thou mournest for ignorance, blame thy self, thou Lookest not to the word:
cc cs pns21 vv2 p-acp n1, vvb po21 n1, pns21 vv2 xx p-acp dt n1:
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and therefore thou deseruest to be casten in a perplexitie. Yet to consider this somewhat better:
and Therefore thou deservest to be casten in a perplexity. Yet to Consider this somewhat better:
cc av pns21 vv2 pc-acp vbi vvi p-acp dt n1. av pc-acp vvi d av j:
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First, when she came out to the graue, shee ranne home, and seeing the stone rolled away, she tells false tithings,
First, when she Come out to the graven, she ran home, and seeing the stone rolled away, she tells false tithings,
ord, c-crq pns31 vvd av p-acp dt n1, pns31 vvd av-an, cc vvg dt n1 vvd av, pns31 vvz j n2,
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and shee once conceiues a false opinion.
and she once conceives a false opinion.
cc pns31 a-acp vvz dt j n1.
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Novv she stands, and abides in this opinion, and vvill not goe in to the graue,
Now she Stands, and abides in this opinion, and will not go in to the graven,
av pns31 vvz, cc vvz p-acp d n1, cc vmb xx vvi p-acp p-acp dt n1,
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but stands without the graue, and mournes desperately for a time.
but Stands without the graven, and mourns desperately for a time.
cc-acp vvz p-acp dt n1, cc vvz av-j p-acp dt n1.
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Well, Brethren, after that once a vvrong opinion & conceit enter into the head of any, it is not lightly remoued againe:
Well, Brothers, After that once a wrong opinion & conceit enter into the head of any, it is not lightly removed again:
uh-av, n2, c-acp cst a-acp dt j-jn n1 cc n1 vvi p-acp dt n1 pp-f d, pn31 vbz xx av-j vvn av:
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thou mayest conceiue it lightly, as Marie Magdalene did: but thou shalt not lay it downe so lightly:
thou Mayest conceive it lightly, as Marry Magdalene did: but thou shalt not lay it down so lightly:
pns21 vm2 vvi pn31 av-j, c-acp uh np1 vdd: cc-acp pns21 vm2 xx vvi pn31 a-acp av av-j:
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Beware of opinions concerning God, & religion:
Beware of opinions Concerning God, & Religion:
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& ere euer thou suffer an opinion to enter into thine head, consider it in the beginning:
& ere ever thou suffer an opinion to enter into thine head, Consider it in the beginning:
cc c-acp av pns21 vvb dt n1 pc-acp vvi p-acp po21 n1, vvb pn31 p-acp dt n1:
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had she considered it well, shee had not beene ouer-come with it nowe.
had she considered it well, she had not been overcome with it now.
vhd pns31 vvd pn31 av, pns31 vhd xx vbn vvn p-acp pn31 av.
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Therefore, let not opinions concerning GOD, Religion, and that Life to come, lightlie enter into your heades.
Therefore, let not opinions Concerning GOD, Religion, and that Life to come, lightly enter into your Heads.
av, vvb xx n2 vvg np1, n1, cc d n1 pc-acp vvi, av-j vvb p-acp po22 n2.
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Nowe at last she bowes her bodie, & goes in to the graue.
Now At last she bows her body, & Goes in to the graven.
av p-acp ord pns31 n2 po31 n1, cc vvz p-acp p-acp dt n1.
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When she hath gone forwarde for a season in this vaine displeasure ▪ at the last the Lorde bowes her heart:
When she hath gone forward for a season in this vain displeasure ▪ At the last the Lord bows her heart:
c-crq pns31 vhz vvn av-j p-acp dt n1 p-acp d j n1 ▪ p-acp dt ord dt n1 n2 po31 n1:
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for if she had not bowed her heart, she should neuer haue bowed her bodie, to haue looked in to the graue:
for if she had not bowed her heart, she should never have bowed her body, to have looked in to the graven:
c-acp cs pns31 vhd xx vvn po31 n1, pns31 vmd av-x vhi vvn po31 n1, pc-acp vhi vvn p-acp p-acp dt n1:
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Marke the goodnesse of the LORDE towardes His owne:
Mark the Goodness of the LORD towards His own:
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when they haue gone forwarde a while in their owne perplexitie, the LORDE lookes vnto them,
when they have gone forward a while in their own perplexity, the LORD looks unto them,
c-crq pns32 vhb vvn av-j dt n1 p-acp po32 d n1, dt n1 vvz p-acp pno32,
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and will not let them goe on so desparatelie to destruction: but Hee wiil bowe thine heart first.
and will not let them go on so desparatelie to destruction: but He wiil bow thine heart First.
cc vmb xx vvi pno32 vvi p-acp av av-j p-acp n1: cc-acp pns31 av vvi po21 n1 ord.
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The first grace is not the giuing to thee the thing thou seekest, but the moouing of thine heart to seeke, is the first.
The First grace is not the giving to thee the thing thou Seekest, but the moving of thine heart to seek, is the First.
dt ord n1 vbz xx dt vvg p-acp pno21 dt n1 pns21 vv2, cc-acp dt j-vvg pp-f po21 n1 pc-acp vvi, vbz dt ord.
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No, Hee will not present Himselfe at the first before thee ▪ but Hee will haue thee to bowe thy selfe to seeke Him.
No, He will not present Himself At the First before thee ▪ but He will have thee to bow thy self to seek Him.
uh-dx, pns31 vmb xx vvi px31 p-acp dt ord p-acp pno21 ▪ c-acp pns31 vmb vhi pno21 p-acp n1 po21 n1 pc-acp vvi pno31.
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And it lyes not in the handes of anie bodie to bowe himselfe to seeke Him:
And it lies not in the hands of any body to bow himself to seek Him:
cc pn31 vvz xx p-acp dt n2 pp-f d n1 pc-acp vvi px31 pc-acp vvi pno31:
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No, as life is of mercie, so seeking of life is of mercie:
No, as life is of mercy, so seeking of life is of mercy:
uh-dx, c-acp n1 vbz pp-f n1, av vvg pp-f n1 vbz pp-f n1:
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And if thou gettest an inclination to seeke Christ and Heauen, that is the first grace:
And if thou gettest an inclination to seek christ and Heaven, that is the First grace:
cc cs pns21 vv2 dt n1 pc-acp vvi np1 cc n1, cst vbz dt ord n1:
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and He that hath g•uen thee the fi•st grace to seeke, without doubt Hee will also giue thee the seconde to finde Him.
and He that hath g•uen thee the fi•st grace to seek, without doubt He will also give thee the seconde to find Him.
cc pns31 cst vhz vvn pno21 dt js n1 pc-acp vvi, p-acp n1 pns31 vmb av vvi pno21 dt ord pc-acp vvi pno31.
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Nowe shee lookes in to the graue, and her looking in is not in vaine, for looking in, shee seekes; and seeking, shee findes: And marke what shee findes;
Now she looks in to the graven, and her looking in is not in vain, for looking in, she seeks; and seeking, she finds: And mark what she finds;
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she findes not a dead bodie, as she thought (shee woulde haue beene glad to haue founde it) but shee sees two gloriou• Angels, sitting in the graue, clothed in bright rayment, the one where His head had layen,
she finds not a dead body, as she Thought (she would have been glad to have found it) but she sees two gloriou• Angels, sitting in the graven, clothed in bright raiment, the one where His head had lain,
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and the other where His feete had layen.
and the other where His feet had lain.
cc dt j-jn c-crq po31 n2 vhd vvn.
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So our lesson is this, Bowe thy bodie, and thou shalt see, seeke and thou shalt finde:
So our Lesson is this, Bow thy body, and thou shalt see, seek and thou shalt find:
av po12 n1 vbz d, n1 po21 n1, cc pns21 vm2 vvi, vvb cc pns21 vm2 vvi:
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yea, I s•y to thee, if thou wilt bowe thy bodie to seeke, thou shalt get greater thinges than thou seekest.
yea, I s•y to thee, if thou wilt bow thy body to seek, thou shalt get greater things than thou Seekest.
uh, pns11 vvb p-acp pno21, cs pns21 vm2 vvi po21 n1 pc-acp vvi, pns21 vm2 vvi jc n2 cs pns21 vv2.
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MARIE sought but Christes deade bodie, and shee findes Angels, bearing witnesse that Hee was risen. So in a worde:
MARIE sought but Christ's dead body, and she finds Angels, bearing witness that He was risen. So in a word:
np1 vvd p-acp npg1 j n1, cc pns31 vvz n2, vvg n1 cst pns31 vbds vvn. av p-acp dt n1:
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Seeke, and thou shalt finde greater thinges than euer thou soughtest. Alas, wee w•nt grace, for fault of seeking:
Seek, and thou shalt find greater things than ever thou soughtest. Alas, we w•nt grace, for fault of seeking:
vvb, cc pns21 vm2 vvi jc n2 cs av pns21 vvd2. np1, pns12 vvb n1, p-acp n1 pp-f vvg:
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And I testifie this, that the worlde wantes grace and saluation for fault of seeking, for their hea•te, cannot bowe downe to seeke.
And I testify this, that the world Wants grace and salvation for fault of seeking, for their hea•te, cannot bow down to seek.
cc pns11 vvb d, cst dt n1 n2 n1 cc n1 p-acp n1 pp-f vvg, p-acp po32 n1, vmbx vvi a-acp pc-acp vvi.
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Nowe what sees shee? Shee sawe Angels. Peter and John saw something also:
Now what sees she? She saw Angels. Peter and John saw something also:
av q-crq vvz pns31? pns31 vvd n2. np1 cc np1 vvd pi av:
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but what sawe they when they went to the graue? They sawe but a winding-sheete, lying in one place of the graue, and a kerchiefe in another:
but what saw they when they went to the graven? They saw but a winding-sheet, lying in one place of the graven, and a kerchief in Another:
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but MARIE sawe not this onelie, which might haue witness•d that the LORD vvas risen, and not stollen awaye:
but MARIE saw not this only, which might have witness•d that the LORD was risen, and not stolen away:
cc-acp np1 vvd xx d av-j, r-crq vmd vhi vvn d dt n1 vbds vvn, cc xx vvn av:
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for if Hee had beene stollen, they vvoulde haue stollen the vvinding-sheete and the kerchiefe also.
for if He had been stolen, they would have stolen the vvinding-sheete and the kerchief also.
c-acp cs pns31 vhd vbn vvn, pns32 vmd vhi vvn dt n1 cc dt n1 av.
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7139
Shee sees a fairer sight than IOHN and PETER did: MARIE that vvas a vvoman, sees a more glorious sight than two Apostles sawe: they see but linnen clothes: Marie sees two Angels:
Shee sees a Fairer sighed than JOHN and PETER did: MARRY that was a woman, sees a more glorious sighed than two Apostles saw: they see but linen clothes: Marry sees two Angels:
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and in this, shee is preferred to the two Apostles.
and in this, she is preferred to the two Apostles.
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That vvhich I saye of her, I saye of all these vvomen, that they vvere preferred aboue the Apostles.
That which I say of her, I say of all these women, that they were preferred above the Apostles.
d r-crq pns11 vvb pp-f pno31, pns11 vvb pp-f d d n2, cst pns32 vbdr vvn p-acp dt n2.
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Marke this, yee that are vvomen: All your s•xe is honoured in these vvomen:
Mark this, ye that Are women: All your s•xe is honoured in these women:
vvb d, pn22 cst vbr n2: d po22 n1 vbz vvn p-acp d n2:
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The first and the seconde companie got the sight of Angels, which none of the Apostles got.
The First and the seconde company god the sighed of Angels, which none of the Apostles god.
dt ord cc dt ord n1 vvd dt n1 pp-f n2, r-crq pi pp-f dt n2 vvn.
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And vvhen I consider this their preferment, I finde it standes in these two poincts chiefelie:
And when I Consider this their preferment, I find it Stands in these two points chiefly:
cc c-crq pns11 vvb d po32 n1, pns11 vvb pn31 vvz p-acp d crd n2 av-jn:
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First, they get the first reuelation: it is first tolde to them: and secondlie, it is not tolde to them by men, but by Angels.
First, they get the First Revelation: it is First told to them: and Secondly, it is not told to them by men, but by Angels.
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In both these the Apostles are postponed, they get it tolde them by vvomen, and then they get it tolde them in the seconde rowme:
In both these the Apostles Are postponed, they get it told them by women, and then they get it told them in the seconde room:
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So that all vvomen haue a prerogatiue in these vvomen.
So that all women have a prerogative in these women.
av cst d n2 vhb dt n1 p-acp d n2.
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In this, That the LORDE giues this prerogatiue to this infirme sexe, Hee shames the Apostles:
In this, That the LORD gives this prerogative to this infirm sex, He shames the Apostles:
p-acp d, cst dt n1 vvz d n1 p-acp d j n1, pns31 vvz dt n2:
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and that to this ende, that all glorie maye be giuen to GOD. Yet I vvill not passe by the sitting of the two Angels:
and that to this end, that all glory may be given to GOD. Yet I will not pass by the sitting of the two Angels:
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Nothing heere fell out rashlie, all vvas ordained, hee that vvas appointed to sit at the head of the graue, hee sate at the head:
Nothing Here fell out rashly, all was ordained, he that was appointed to fit At the head of the graven, he sat At the head:
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and hee that vvas appointed to sit at the feete, sate at the feete: So the LORDE appointed, that not onelie they shoulde speake vvith their tongue:
and he that was appointed to fit At the feet, sat At the feet: So the LORD appointed, that not only they should speak with their tongue:
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but also by their placing, tell, that Hee was risen. And the Angell of GOD that sate at the head vvoulde saye, Magdalene, heere is the place where his head laye, hee is risen.
but also by their placing, tell, that He was risen. And the Angel of GOD that sat At the head would say, Magdalene, Here is the place where his head say, he is risen.
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And the other that sate at the feete, vvoulde saye, Heere is the place where his feete laye, hee is risen.
And the other that sat At the feet, would say, Here is the place where his feet say, he is risen.
cc dt n-jn cst vvd p-acp dt n2, vmd vvi, av vbz dt n1 c-crq po31 n2 vvd, pns31 vbz vvn.
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7154
It is euen so yet in the vvorld, they whom Hee sendes to teache, Hee disposes them so, that by their sitting, their going,
It is even so yet in the world, they whom He sends to teach, He disposes them so, that by their sitting, their going,
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and standing, Hee will preach, and Hee vvill make their sitting to informe them, that Hee ordained to life and saluation:
and standing, He will preach, and He will make their sitting to inform them, that He ordained to life and salvation:
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The Lorde vvorkes all for the weale of His Elect: yea, the least circumstance is for the weale and saluation of His owne. Nowe to goe forwarde:
The Lord works all for the weal of His Elect: yea, the least circumstance is for the weal and salvation of His own. Now to go forward:
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7157
Marie hath seene a faire sight:Marry hath seen a fair sighed:
uh vhz vvn dt j n1:
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but stayes the grace heere? and thinkes the LORDE Hee hath done enough, because Hee hath let her see such a glorious sight? No, He will haue them also to speake:
but stays the grace Here? and thinks the LORD He hath done enough, Because He hath let her see such a glorious sighed? No, He will have them also to speak:
cc-acp vvz dt n1 av? cc vvz dt n1 pns31 vhz vdn av-d, c-acp pns31 vhz vvn pno31 vvi d dt j n1? uh-dx, pns31 vmb vhi pno32 av pc-acp vvi:
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7159
They both vvith one voyce, saye, Why weepest thou ? When the LORDE beginnes once to bowe the heart, Hee vvill let thee see grace:
They both with one voice, say, Why Weepest thou? When the LORD begins once to bow the heart, He will let thee see grace:
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yea, Hee vvill not let thee see onelie: but Hee vvill also let thee heare.
yea, He will not let thee see only: but He will also let thee hear.
uh, pns31 vmb xx vvi pno21 vvi av-j: cc-acp pns31 vmb av vvi pno21 vvi.
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Hee woulde not onelie let her see dumme Angels, but Hee woulde haue them also to speake vnto her, that shee might heare joyfullie:
He would not only let her see dumb Angels, but He would have them also to speak unto her, that she might hear joyfully:
pns31 vmd xx av-j vvi pno31 vvi j n2, cc-acp pns31 vmd vhi pno32 av pc-acp vvi p-acp pno31, cst pns31 vmd vvi av-j:
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When Hee hath once begunne, ere Hee leaue, Hee vvill fill all the senses vvith grace, Hee shall fill the eye with sight, the eare with hearing,
When He hath once begun, ere He leave, He will fill all the Senses with grace, He shall fill the eye with sighed, the ear with hearing,
c-crq pns31 vhz a-acp vvn, c-acp pns31 vvb, pns31 vmb vvi d dt n2 p-acp n1, pns31 vmb vvi dt n1 p-acp n1, dt n1 p-acp vvg,
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and in the ende, Hee shall fill thine heart fullie with grace and mercie.
and in the end, He shall fill thine heart Fully with grace and mercy.
cc p-acp dt n1, pns31 vmb vvi po21 n1 av-j p-acp n1 cc n1.
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Nowe what heares Marie ? The Angels saye vnto her, Woman, why mournest thou ? For,
Now what hears Marry? The Angels say unto her, Woman, why mournest thou? For,
av q-crq vvz uh? dt n2 vvb p-acp pno31, n1, q-crq vv2 pns21? p-acp,
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as shee looked in to the graue, shee vvept bitterlie, the teares went neuer from her eyes,
as she looked in to the graven, she wept bitterly, the tears went never from her eyes,
c-acp pns31 vvd p-acp p-acp dt n1, pns31 vvd av-j, dt n2 vvd av p-acp po31 n2,
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7166
nor the sadnesse from her heart, till the LORDE Himselfe saide, MARIE, why weepest thou ? Marke the vvordes:
nor the sadness from her heart, till the LORD Himself said, MARRY, why Weepest thou? Mark the words:
ccx dt n1 p-acp po31 n1, c-acp dt n1 px31 vvd, uh, q-crq vv2 pns21? n1 dt n2:
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The Angell no doubt rejectes her, because shee wept without measure, and in vaine, because shee thought that the bodie of the LORDE had beene stollen awaye:
The Angel no doubt rejects her, Because she wept without measure, and in vain, Because she Thought that the body of the LORD had been stolen away:
dt n1 dx n1 vvz pno31, c-acp pns31 vvd p-acp n1, cc p-acp j, c-acp pns31 vvd cst dt n1 pp-f dt n1 vhd vbn vvn av:
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shee wept for Him who was liuing. But as the Angell reprooues her, so hee pitties her.
she wept for Him who was living. But as the Angel reproves her, so he pities her.
pns31 vvd p-acp pno31 r-crq vbds vvg. cc-acp c-acp dt n1 vvz pno31, av pns31 vvz pno31.
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7169
Then, if thou weepe for the LORD, Hee shall cause the Angels of Heauen to pittie thee. Yet againe:
Then, if thou weep for the LORD, He shall cause the Angels of Heaven to pity thee. Yet again:
av, cs pns21 vvb p-acp dt n1, pns31 vmb vvi dt n2 pp-f n1 pc-acp vvi pno21. av av:
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7170
What saye the Angels? They saye not, Woman, feare not, as they did to the rest of the women that came before:
What say the Angels? They say not, Woman, Fear not, as they did to the rest of the women that Come before:
q-crq vvb dt n2? pns32 vvb xx, n1, vvb xx, c-acp pns32 vdd p-acp dt n1 pp-f dt n2 cst vvd a-acp:
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And why saye they not, Feare not ? Shee was so ouer-come with displeasure, and so sadde hearted, that shee was not afraide of the Angels,
And why say they not, fear not? Shee was so overcome with displeasure, and so sad hearted, that she was not afraid of the Angels,
cc q-crq vvb pns32 xx, vvb xx? np1 vbds av vvn p-acp n1, cc av j j-vvn, cst pns31 vbds xx j pp-f dt n2,
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and was not astonied, as the other women: for they had not so sad an heart as shee had:
and was not astonished, as the other women: for they had not so sad an heart as she had:
cc vbds xx vvn, c-acp dt j-jn n2: c-acp pns32 vhd xx av j dt n1 c-acp pns31 vhd:
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for her heart was so filled with sadnesse and displeasure, that feare coulde not get place.
for her heart was so filled with sadness and displeasure, that Fear could not get place.
c-acp po31 n1 vbds av vvn p-acp n1 cc n1, cst n1 vmd xx vvi n1.
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7174
The Angell sayes, Woman why mournest thou ? because it was mourning that ailed her. The LORD giues alwayes medicine according to the sore:
The Angel Says, Woman why mournest thou? Because it was mourning that ailed her. The LORD gives always medicine according to the soar:
dt n1 vvz, n1 q-crq vv2 pns21? c-acp pn31 vbds n1 cst vvd pno31. dt n1 vvz av n1 vvg p-acp dt j:
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If thou bee sad, Hee will saye, Why mournest thou? The Angell applies the medicine, and stilles her.
If thou be sad, He will say, Why mournest thou? The Angel Applies the medicine, and stills her.
cs pns21 vbb j, pns31 vmb vvi, q-crq vv2 pns21? dt n1 vvz dt n1, cc n2 pno31.
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7176
A mourning bodie for CHRIST woulde bee stilled: If thou weepest for CHRIST, suppose thou passe bounds, yet thou shalt not want stilling,
A mourning body for CHRIST would be stilled: If thou Weepest for CHRIST, suppose thou pass bounds, yet thou shalt not want stilling,
dt j-vvg n1 p-acp np1 vmd vbi vvn: cs pns21 vv2 p-acp np1, vvb pns21 vvb n2, av pns21 vm2 xx vvi vvg,
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though He should send his Angels to still thee: No, there was neuer any yt mourned for Christ, that wanted stilling:
though He should send his Angels to still thee: No, there was never any that mourned for christ, that wanted stilling:
cs pns31 vmd vvi po31 n2 pc-acp vvi pno21: uh-dx, pc-acp vbds av-x d pn31 vvd p-acp np1, cst vvd vvg:
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Nor there was neuer anie childe that got so sweete wordes to still them, as thou shalt get, who mournest for CHRIST.
Nor there was never any child that god so sweet words to still them, as thou shalt get, who mournest for CHRIST.
ccx a-acp vbds av-x d n1 cst vvd av j n2 pc-acp vvi pno32, c-acp pns21 vm2 vvi, q-crq vv2 p-acp np1.
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Then, Blessed are they (sayes CHRIST) that mourne, for they shall receiue consolation, Matth. 5.4.
Then, Blessed Are they (Says CHRIST) that mourn, for they shall receive consolation, Matthew 5.4.
av, vvn vbr pns32 (vvz np1) d n1, c-acp pns32 vmb vvi n1, np1 crd.
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If thou mourne for the loue of the LORDE, thou shalt bee stilled and comforted, and blessed shalt thou bee one daye.
If thou mourn for the love of the LORD, thou shalt be stilled and comforted, and blessed shalt thou be one day.
cs pns21 vvi p-acp dt n1 pp-f dt n1, pns21 vm2 vbi vvn cc vvn, cc vvn vm2 pns21 vbi crd n1.
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7181
Alas, this is a laughing worl••-woe vnto it, few men or women are nowe mourning wi•• 〈 ◊ 〉 Magdalene :
Alas, this is a laughing worl••-woe unto it, few men or women Are now mourning wi•• 〈 ◊ 〉 Magdalene:
np1, d vbz dt j-vvg n1 p-acp pn31, d n2 cc n2 vbr av j-vvg n1 〈 sy 〉 np1:
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alas, vvhat neede haue vvee of stilling:
alas, what need have we of stilling:
uh, q-crq n1 vhb pns12 pp-f vvg:
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No, vvee are laughing, notvvithstanding of all th•se judgements that approach fast, and are neare at hand:
No, we Are laughing, notwithstanding of all th•se Judgments that approach fast, and Are near At hand:
uh-dx, pns12 vbr vvg, a-acp pp-f d j n2 cst vvb av-j, cc vbr av-j p-acp n1:
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they vvill cause vs all mourne one day:
they will cause us all mourn one day:
pns32 vmb vvi pno12 d vvi crd n1:
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But vvhat sayes the Angells to her? Say they in an anger, Why seeke yee the liuing amongst the deade? Beholde the mercie of GOD to His children:
But what Says the Angels to her? Say they in an anger, Why seek ye the living among the dead? Behold the mercy of GOD to His children:
cc-acp q-crq vvz dt n2 p-acp pno31? n1 pns32 p-acp dt n1, q-crq vvb pn22 dt n-vvg p-acp dt j? vvb dt n1 pp-f np1 p-acp po31 n2:
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she merited, if yee looke to her fault, to haue beene reprooued more sharply:
she merited, if ye look to her fault, to have been reproved more sharply:
pns31 vvd, cs pn22 vvb p-acp po31 n1, pc-acp vhi vbn vvn av-dc av-j:
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shee forgot the vvord of our Sauiour, and she vvould not looke in to the graue, yet he reprooues her not: hee sayes not to her.
she forgotten the word of our Saviour, and she would not look in to the graven, yet he reproves her not: he Says not to her.
pns31 vvd dt n1 pp-f po12 n1, cc pns31 vmd xx vvi p-acp p-acp dt n1, av pns31 vvz pno31 xx: pns31 vvz xx p-acp pno31.
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Why seeke yee Him that is liuing amongst the dead, as the Angell spake to the other vvomen.
Why seek ye Him that is living among the dead, as the Angel spoke to the other women.
q-crq vvb pn22 pno31 cst vbz vvg p-acp dt j, c-acp dt n1 vvd p-acp dt j-jn n2.
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This is our lesson in a vvorde: The LORD lookes not vvhat thou meritest but He lookes vvhat thou needest:
This is our Lesson in a word: The LORD looks not what thou meritest but He looks what thou Needest:
d vbz po12 n1 p-acp dt n1: dt n1 vvz xx r-crq pns21 vv2 cc-acp pns31 vvz r-crq pns21 vv2:
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Hee vvill not speake according to thy merite, but according to thy neede and necessitie: for if thou mournest for the LORD, Hee vvill minister comfort to thee:
He will not speak according to thy merit, but according to thy need and necessity: for if thou mournest for the LORD, He will minister Comfort to thee:
pns31 vmb xx vvi vvg p-acp po21 n1, cc-acp vvg p-acp po21 n1 cc n1: c-acp cs pns21 vv2 p-acp dt n1, pns31 vmb vvi n1 p-acp pno21:
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7191
No, He wil not make a sorrowful heart more sorrowfull: he is a cruel person that vvil do so:
No, He will not make a sorrowful heart more sorrowful: he is a cruel person that will do so:
uh-dx, pns31 vmb xx vvi dt j n1 av-dc j: pns31 vbz dt j n1 cst vmb vdi av:
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no, the Lord wil not do so He will not bru•se the brok•n reede ▪ neither will He quench the smoaking flaxe ▪ as it vvas prophecied of Him long before, Esay Chapter 42. and the third verse :
no, the Lord will not do so He will not bru•se the brok•n reed ▪ neither will He quench the smoking flax ▪ as it was prophesied of Him long before, Isaiah Chapter 42. and the third verse:
dx, dt n1 vmb xx vdi av pns31 vmb xx vvi dt n1 vvb ▪ d vmb pns31 vvi dt j-vvg n1 ▪ p-acp pn31 vbds vvn pp-f pno31 av-j a-acp, np1 n1 crd cc dt ord n1:
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But if thou bee sad, Hee vvill raise thee vp vvith such comfort, as cannot be tolde. Novve to goe forvvarde: When they haue demanded:
But if thou be sad, He will raise thee up with such Comfort, as cannot be told. Now to go forward: When they have demanded:
cc-acp cs pns21 vbb j, pns31 vmb vvi pno21 a-acp p-acp d n1, c-acp vmbx vbi vvn. av pc-acp vvi av-j: c-crq pns32 vhb vvn:
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Why vveepest thou? •hee ansvveres without any feare: as their sight terrifies her not, so neither is she terrified vvith their voyce.
Why Weepest thou? •hee answers without any Fear: as their sighed terrifies her not, so neither is she terrified with their voice.
q-crq vv2 pns21? uh n2 p-acp d n1: c-acp po32 n1 vvz pno31 xx, av av-dx vbz pns31 vvn p-acp po32 n1.
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What vvas the cause that shee feared not? and that at the voyce of the terrible Ang•lls shee is not mooued? Euen because her heart vvas ouercome and loadned vvith dolour and sadnesse, that there could be no place almost left to feare. She sayes:
What was the cause that she feared not? and that At the voice of the terrible Ang•lls she is not moved? Eve Because her heart was overcome and loadened with dolour and sadness, that there could be no place almost left to Fear. She Says:
q-crq vbds dt n1 cst pns31 vvd xx? cc cst p-acp dt n1 pp-f dt j n2 pns31 vbz xx vvn? np1 c-acp po31 n1 vbds vvn cc vvn p-acp n1 cc n1, cst a-acp vmd vbi dx n1 av vvn pc-acp vvi. pns31 vvz:
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They haue stollen away the body of the Lord, and I knowe not where they haue laid Him. They have stolen away the body of the Lord, and I know not where they have laid Him.
pns32 vhb vvn av dt n1 pp-f dt n1, cc pns11 vvb xx c-crq pns32 vhb vvn pno31.
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7197
What could she doe vvith it ▪ & wherefore vvas shee so carefull? Shee tells vvhat shee vvould doe vvith it: sh•e sayes to Himselfe: I would burie it:
What could she do with it ▪ & Wherefore was she so careful? Shee tells what she would do with it: sh•e Says to Himself: I would bury it:
q-crq vmd pns31 vdi p-acp pn31 ▪ cc q-crq vbds pns31 av j? np1 vvz r-crq pns31 vmd vdi p-acp pn31: n1 vvz p-acp px31: pns11 vmd vvi pn31:
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nowe all this came of a su•passing loue: and therefore looke not so much to her doing, as to her loue.
now all this Come of a su•passing love: and Therefore look not so much to her doing, as to her love.
av d d vvd pp-f dt j-vvg n1: cc av vvb xx av av-d p-acp po31 vdg, c-acp p-acp po31 n1.
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Learne at Marie Magdalene to loue the LORD, and shee may learne all the world.
Learn At Marry Magdalene to love the LORD, and she may Learn all the world.
vvb p-acp uh np1 pc-acp vvi dt n1, cc pns31 vmb vvi d dt n1.
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This loue and zeale of GOD is almost out of the heartes of men and vvomen:
This love and zeal of GOD is almost out of the hearts of men and women:
d n1 cc n1 pp-f np1 vbz av av pp-f dt n2 pp-f n2 cc n2:
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and when I consider her great loue, I find it is more than any naturall affection,
and when I Consider her great love, I find it is more than any natural affection,
cc c-crq pns11 vvb po31 j n1, pns11 vvb pn31 vbz dc cs d j n1,
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as father to sonne, or man to woman.
as father to son, or man to woman.
c-acp n1 p-acp n1, cc n1 p-acp n1.
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〈 ◊ 〉 ••cept, there had come a force & vertue out of that body, she could neuer haue loued the Lord so well:
〈 ◊ 〉 ••cept, there had come a force & virtue out of that body, she could never have loved the Lord so well:
〈 sy 〉 vvi, a-acp vhd vvn dt n1 cc n1 av pp-f d n1, pns31 vmd av-x vhi vvn dt n1 av av:
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7204
No, except He loose our heartes with that loue hee beares to vs, wee cannot loue Him:
No, except He lose our hearts with that love he bears to us, we cannot love Him:
uh-dx, c-acp pns31 vvi po12 n2 p-acp d n1 pns31 vvz p-acp pno12, pns12 vmbx vvi pno31:
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7205
but when once Hee looses thine heart, thou wilt hate thy selfe to loue Him: so what euer I discommend in her, I discommend not her loue:
but when once He looses thine heart, thou wilt hate thy self to love Him: so what ever I discommend in her, I discommend not her love:
cc-acp c-crq c-acp pns31 vvz po21 n1, pns21 vm2 vvi po21 n1 pc-acp vvi pno31: av q-crq av pns11 vvb p-acp pno31, pns11 vvb xx po31 n1:
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7206
No, I shall neuer discommend loue, nor zeale in any person: Alas, we haue too litle of it, to discommend it:
No, I shall never discommend love, nor zeal in any person: Alas, we have too little of it, to discommend it:
uh-dx, pns11 vmb av-x vvi n1, ccx n1 p-acp d n1: uh, pns12 vhb av j pp-f pn31, pc-acp vvi pn31:
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7207
and I doubt not, but all these imperfections that vvere in her, were couered by the LORD IESVS whome shee loued.
and I doubt not, but all these imperfections that were in her, were covered by the LORD JESUS whom she loved.
cc pns11 vvb xx, cc-acp d d n2 cst vbdr p-acp pno31, vbdr vvn p-acp dt n1 np1 r-crq pns31 vvd.
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7208
Our comfort is this, if we loue the LORD our GOD well, albeit wee had a thousand imperfections, they shall be couered with the mantle of the righteousnes of IESVS:
Our Comfort is this, if we love the LORD our GOD well, albeit we had a thousand imperfections, they shall be covered with the mantle of the righteousness of JESUS:
po12 n1 vbz d, cs pns12 vvb dt n1 po12 np1 av, cs pns12 vhd dt crd n2, pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1:
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7209
yea, He shall meete thy loue vvith vnspeakable loue. Thus farre for the sight, and hearing of the Angels: The Text sayes:
yea, He shall meet thy love with unspeakable love. Thus Far for the sighed, and hearing of the Angels: The Text Says:
uh, pns31 vmb vvi po21 n1 p-acp j n1. av av-j p-acp dt n1, cc vvg pp-f dt n2: dt n1 vvz:
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7210
assoone as shee had spoken, She turnes her about againe :
As soon as she had spoken, She turns her about again:
av c-acp pns31 vhd vvn, pns31 vvz pno31 a-acp av:
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7211
Men would thinke this an vndiscreet behauiour, to stand and heare two Angels, and then like a vaine person, to turne her about.
Men would think this an undiscreet behaviour, to stand and hear two Angels, and then like a vain person, to turn her about.
n2 vmd vvi d dt j-u n1, pc-acp vvi cc vvi crd n2, cc av av-j dt j n1, pc-acp vvi pno31 a-acp.
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7212
I will not excuse this altogether, but I impute this to the exceeding dolour and sadnesse, wherewith their soule was loadned:
I will not excuse this altogether, but I impute this to the exceeding dolour and sadness, wherewith their soul was loadened:
pns11 vmb xx vvi d av, cc-acp pns11 vvb d p-acp dt j-vvg n1 cc n1, c-crq po32 n1 vbds vvn:
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7213
there must be many faultes ouerseene in a sad person:
there must be many Faults overseen in a sad person:
pc-acp vmb vbi d n2 vvn p-acp dt j n1:
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7214
I had rather beare with twentie faultes in such a person, as to beare with one, in a vaine person.
I had rather bear with twentie Faults in such a person, as to bear with one, in a vain person.
pns11 vhd av-c vvi p-acp crd n2 p-acp d dt n1, c-acp pc-acp vvi p-acp crd, p-acp dt j n1.
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7215
Now as she is speaking to the Angels:
Now as she is speaking to the Angels:
av c-acp pns31 vbz vvg p-acp dt n2:
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7216
so the LORD comes neare toward her backe, and ere euer He came or shee savv Him, He touches her with a secret and powerfull presence of His Spirit:
so the LORD comes near towards her back, and ere ever He Come or she saw Him, He touches her with a secret and powerful presence of His Spirit:
av dt n1 vvz av-j p-acp po31 n1, cc c-acp av pns31 vvd cc pns31 vvd pno31, pns31 vvz pno31 p-acp dt j-jn cc j n1 pp-f po31 n1:
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7217
for I doubt not, as Hee came neare her, but His Spirit both turnes her about,
for I doubt not, as He Come near her, but His Spirit both turns her about,
c-acp pns11 vvb xx, c-acp pns31 vvd av-j pno31, cc-acp po31 n1 av-d vvz pno31 a-acp,
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7218
and closes the mouth of the Angels: for He is the LORD both of man and Angell:
and closes the Mouth of the Angels: for He is the LORD both of man and Angel:
cc vvz dt n1 pp-f dt n2: c-acp pns31 vbz dt n1 av-d pp-f n1 cc n1:
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7219
and if He come, His presence must turne thee:
and if He come, His presence must turn thee:
cc cs pns31 vvb, po31 n1 vmb vvi pno21:
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7220
and when Hee comes to speake, all the Angels must holde their tongue, and be dumbe.
and when He comes to speak, all the Angels must hold their tongue, and be dumb.
cc c-crq pns31 vvz pc-acp vvi, d dt n2 vmb vvi po32 n1, cc vbi j.
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7221
Yee knowe, that IOHN the BAPTIST vvas a great light before the LORD came, and many followed him:
Ye know, that JOHN the BAPTIST was a great Light before the LORD Come, and many followed him:
pn22 vvb, cst np1 dt np1 vbds dt j n1 p-acp dt n1 vvd, cc d vvd pno31:
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7222
but vvhen CHRIST comes, IOHN closes his mouth, and as he sayes, Ioh. Chap. 3. vers. 29. It is the bridegroome that hath the bride:
but when CHRIST comes, JOHN closes his Mouth, and as he Says, John Chap. 3. vers. 29. It is the bridegroom that hath the bride:
cc-acp c-crq np1 vvz, np1 vvz po31 n1, cc c-acp pns31 vvz, np1 np1 crd fw-la. crd pn31 vbz dt n1 cst vhz dt n1:
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and I stand, sayes he, & heare Him, and hearing Him, I reioyce with an ioy vnspeakable and glorious :and I stand, Says he, & hear Him, and hearing Him, I rejoice with an joy unspeakable and glorious:
cc pns11 vvb, vvz pns31, cc vvi pno31, cc vvg pno31, pns11 vvb p-acp dt n1 j-u cc j:
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No, it is the greatest joy vnder the Heauen to heare Him speake, and if thou hearest Him, thou vvilt not desire to speake:
No, it is the greatest joy under the Heaven to hear Him speak, and if thou Hearst Him, thou wilt not desire to speak:
uh-dx, pn31 vbz dt js n1 p-acp dt n1 pc-acp vvi pno31 vvi, cc cs pns21 vv2 pno31, pns21 vm2 xx vvi pc-acp vvi:
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shee turnes her, and shee sees IESVS standing vvhome she sought, shee sought Himselfe, and findes His Messengers,
she turns her, and she sees JESUS standing whom she sought, she sought Himself, and finds His Messengers,
pns31 vvz pno31, cc pns31 vvz np1 vvg r-crq pns31 vvd, pns31 vvd px31, cc vvz po31 n2,
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but at the last she finds Himselfe. In a word, we haue our lesson:
but At the last she finds Himself. In a word, we have our Lesson:
cc-acp p-acp dt ord pns31 vvz px31. p-acp dt n1, pns12 vhb po12 n1:
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Seeke euer the Lord, thou will not get Him at the first: (Thou wilt not get a King at the first) for Hee hath Messengers afore:
Seek ever the Lord, thou will not get Him At the First: (Thou wilt not get a King At the First) for He hath Messengers afore:
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and wee His Ministers, are all His Messengers:
and we His Ministers, Are all His Messengers:
cc pns12 po31 n2, vbr d po31 n2:
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and wee all tell you, and I tell you, that CHRIST is comming, and blessed bee that commer:
and we all tell you, and I tell you, that CHRIST is coming, and blessed be that commer:
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I bidde thee stande a while, and then the LORDE shall come at thy backe: Happie and blessed art thou that shalt bee asking for Him:
I bid thee stand a while, and then the LORD shall come At thy back: Happy and blessed art thou that shalt be asking for Him:
pns11 vvd pno21 vvi dt n1, cc av dt n1 vmb vvi p-acp po21 n1: j cc vvn vb2r pns21 cst vm2 vbi vvg p-acp pno31:
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thou shalt get such a joyfull meeting as Marie Magdalene did:
thou shalt get such a joyful meeting as Marry Magdalene did:
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but woefull shall that meeting bee to thee, who delitest not to heare, nor to speake of Him:
but woeful shall that meeting be to thee, who delitest not to hear, nor to speak of Him:
cc-acp j vmb d n1 vbi p-acp pno21, q-crq vv2 xx pc-acp vvi, ccx pc-acp vvi pp-f pno31:
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for Hee shall come vpon thee like a thiefe in the night. So, blessed art thou who art talking with His Messengers:
for He shall come upon thee like a thief in the night. So, blessed art thou who art talking with His Messengers:
c-acp pns31 vmb vvi p-acp pno21 av-j dt n1 p-acp dt n1. av, j-vvn n1 pns21 r-crq vb2r vvg p-acp po31 n2:
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for Hee shall call thee by name, as Hee did Marie, and that shall bee the joyef•llest voyce that euer thou heardest.
for He shall call thee by name, as He did marry, and that shall be the joyef•llest voice that ever thou heardest.
c-acp pns31 vmb vvi pno21 p-acp n1, c-acp pns31 vdd vvi, cc cst vmb vbi dt js n1 cst av pns21 vvd2.
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I saide before, that shee got a preferment aboue the Apostles, in getting a sight of the Angels:
I said before, that she god a preferment above the Apostles, in getting a sighed of the Angels:
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but that was common to her with the other women: Heere yee see further, she got a preferment aboue all women:
but that was Common to her with the other women: Here ye see further, she god a preferment above all women:
cc-acp d vbds j p-acp pno31 p-acp dt j-jn n2: av pn22 vvb av-jc, pns31 vvd dt n1 p-acp d n2:
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shee gets the first sight of Iesus, as MARKE sayes, after His Resurrection.
she gets the First sighed of Iesus, as MARK Says, After His Resurrection.
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And this argues, that her desire to see Him exceeded the desire of all the Apostles, and all the women.
And this argues, that her desire to see Him exceeded the desire of all the Apostles, and all the women.
cc d vvz, cst po31 n1 pc-acp vvi pno31 vvd dt n1 pp-f d dt n2, cc d dt n2.
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So thou that longest moste for the LORD shall see Him first, and joyefull shall that sight bee to thee.
So thou that longest most for the LORD shall see Him First, and joyful shall that sighed be to thee.
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Yet marke howe shee receiues it: Shee knowes Him not. This is a marueilous thing: shee neuer left Him, but followed Him from GALILE:
Yet mark how she receives it: She knows Him not. This is a marvelous thing: she never left Him, but followed Him from GALILEE:
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and yet when the LORDE offers Himselfe vnto her eyes, shee knowes Him not.
and yet when the LORD offers Himself unto her eyes, she knows Him not.
cc av c-crq dt n1 vvz px31 p-acp po31 n2, pns31 vvz pno31 xx.
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This must bee imputed to that great stupiditie which was in her eyes, they were so dimme, that shee coulde not see.
This must be imputed to that great stupidity which was in her eyes, they were so dim, that she could not see.
d vmb vbi vvn p-acp d j n1 r-crq vbds p-acp po31 n2, pns32 vbdr av j, cst pns31 vmd xx vvi.
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If the LORDE had anie secrete dispensation in it, or in what forme He appeared, I will not dispute. Our lesson is this:
If the LORD had any secret Dispensation in it, or in what Form He appeared, I will not dispute. Our Lesson is this:
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There enters such a mist into our eyes, that suppose the LORDE offer Himselfe to bee seene in the vvorde, crucified,
There enters such a missed into our eyes, that suppose the LORD offer Himself to be seen in the word, Crucified,
a-acp vvz d dt n1 p-acp po12 n2, cst vvb dt n1 vvb px31 pc-acp vbi vvn p-acp dt n1, vvn,
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and glorified in His Gospell, yet thou vvilt not see Him, till the beames vvhich glaunce from His face, shine into thine hearte,
and glorified in His Gospel, yet thou wilt not see Him, till the beams which glance from His face, shine into thine heart,
cc vvn p-acp po31 n1, av pns21 vm2 xx vvi pno31, c-acp dt n2 r-crq n1 p-acp po31 n1, vvb p-acp po21 n1,
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and scatter that cloude of darknesse:
and scatter that cloud of darkness:
cc vvi d n1 pp-f n1:
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and vvhen that cloude is awaye, thou vvilt see vvith such a sweetenesse, as cannot bee vttered:
and when that cloud is away, thou wilt see with such a sweetness, as cannot be uttered:
cc c-crq d n1 vbz av, pns21 vm2 vvi p-acp d dt n1, c-acp vmbx vbi vvn:
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and thou who diddest neuer see that sight, thou neuer sawest joye.
and thou who didst never see that sighed, thou never Sawest joy.
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Nowe blessed is that soule that can beholde the LORDE in the Mirrour, as it were comming behinde,
Now blessed is that soul that can behold the LORD in the Mirror, as it were coming behind,
av vvn vbz cst n1 cst vmb vvi dt n1 p-acp dt n1, c-acp pn31 vbdr vvg a-acp,
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and happie is that soule that can delite to see Him in the Mirrour:
and happy is that soul that can delight to see Him in the Mirror:
cc j vbz d n1 cst vmb vvi pc-acp vvi pno31 p-acp dt n1:
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for certainlie they shall see Him one daye face to face, and the LORDE will turne them about,
for Certainly they shall see Him one day face to face, and the LORD will turn them about,
p-acp av-j pns32 vmb vvi pno31 crd n1 n1 p-acp n1, cc dt n1 vmb vvi pno32 a-acp,
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as Hee did Marie, and then these vile bodies, shall bee like vnto His glorious bodie;
as He did marry, and then these vile bodies, shall be like unto His glorious body;
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and that face, which is now but vile, shall then glaunce as the Sunne in the Noone daye.
and that face, which is now but vile, shall then glance as the Sun in the Noon day.
cc d n1, r-crq vbz av p-acp j, vmb av vvi p-acp dt n1 p-acp dt n1 n1.
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So blessed are they that can awaite till the LORDE come:
So blessed Are they that can await till the LORD come:
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Thou neuer mettest with one in this worlde, who can make thee so joyefull as Hee will:
Thou never mettest with one in this world, who can make thee so joyful as He will:
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and euer the greater languor that thou hast for Him, the greater shall bee thy joye.
and ever the greater languor that thou hast for Him, the greater shall be thy joy.
cc av dt jc n1 cst pns21 vh2 p-acp pno31, dt jc vmb vbi po21 n1.
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Alas, wee seeke joye heer, and there is but fewe who seeke CHRIST, in whome is all true joye.
Alas, we seek joy her, and there is but few who seek CHRIST, in whom is all true joy.
np1, pns12 vvb n1 av, cc pc-acp vbz p-acp d r-crq vvb np1, p-acp r-crq vbz d j n1.
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Well, Marie knewe not the LORDE, but yet Hee knewe her: No, thou mayst wel forget Him, but He wil not forget thee:
Well, Marry knew not the LORD, but yet He knew her: No, thou Mayest well forget Him, but He will not forget thee:
av, uh vvd xx dt n1, cc-acp av pns31 vvd pno31: uh-dx, pns21 vm2 av vvi pno31, cc-acp pns31 vmb xx vvi pno21:
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but He shall cause thee to knowe Him ere thou goe. Hee sayes to Marie, Woman, why mournest thou? At the first He lyes aloofe.
but He shall cause thee to know Him ere thou go. He Says to Marry, Woman, why mournest thou? At the First He lies aloof.
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He sayes not Marie, but like an vncouth man:
He Says not marry, but like an uncouth man:
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Hee sayes to her, Woman, why mournest thou ? Then Hee sayes not, I knowe thou weepest for mee :
He Says to her, Woman, why mournest thou? Then He Says not, I know thou Weepest for me:
pns31 vvz p-acp pno31, n1, q-crq vv2 pns21? cs pns31 vvz xx, pns11 vvb pns21 vv2 p-acp pno11:
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but Hee sayes, Why, weepest thou ? Hee sayes not, I knowe whome thou seekest :
but He Says, Why, Weepest thou? He Says not, I know whom thou Seekest:
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but, Whome seekest thou ? So then at the first Hee holdes Him aloofe with His owne, Hee giues them not His familiar presence at the first:
but, Whom Seekest thou? So then At the First He holds Him aloof with His own, He gives them not His familiar presence At the First:
cc-acp, ro-crq vv2 pns21? av av p-acp dt ord pns31 vvz pno31 av p-acp po31 d, pns31 vvz pno32 xx po31 j-jn n1 p-acp dt ord:
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but as long as wee are heere on earth, His speach shall bee a farre off:
but as long as we Are Here on earth, His speech shall be a Far off:
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As long as wee liue by faith, Hee lookes to vs as it were afarre off:
As long as we live by faith, He looks to us as it were afar off:
c-acp av-j c-acp pns12 vvb p-acp n1, pns31 vvz p-acp pno12 p-acp pn31 vbdr av a-acp:
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And this speach is to waken a languor and piece of sadnesse in vs, till wee meete with the LORDE:
And this speech is to waken a languor and piece of sadness in us, till we meet with the LORD:
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for the more thou mournest, the greater shall bee thy joye.
for the more thou mournest, the greater shall be thy joy.
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The Lord if Hee please, in an instant maye take thee to the Heauens, but Hee will let thee lye heere for a while,
The Lord if He please, in an instant may take thee to the Heavens, but He will let thee lie Here for a while,
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and the greater that thy sadnesse is in this life, the greater shall thy joye bee in the life to come.
and the greater that thy sadness is in this life, the greater shall thy joy be in the life to come.
cc dt jc cst po21 n1 vbz p-acp d n1, dt jc vmb po21 n1 vbi p-acp dt n1 pc-acp vvi.
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O, that joye which that bodie shall haue, who hath longed for the LORDE! Then, thinke long, and waite for that His bright and glorious comming, as Paul speakes:
O, that joy which that body shall have, who hath longed for the LORD! Then, think long, and wait for that His bright and glorious coming, as Paul speaks:
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for no man shall get a crowne, but th•y who haue waited for Him. Nowe I shall ende in a worde:
for no man shall get a crown, but th•y who have waited for Him. Now I shall end in a word:
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Shee supposing that hee had beene the Gardener of the Garden where the LORDE was buried, shee saide vnto him, Sir, She supposing that he had been the Gardener of the Garden where the LORD was buried, she said unto him, Sir,
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if thou hast borne him hence, tell mee where thou hast layed him, that J maye take him away•. if thou hast born him hence, tell me where thou hast laid him, that J may take him away•.
cs pns21 vh2 vvn pno31 av, vvb pno11 c-crq pns21 vh2 vvn pno31, cst pns11 vmb vvi pno31 n1.
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Looke if shee loued Him not well when Hee was liuing, for in His death shee coulde not bee seuered from Him,
Look if she loved Him not well when He was living, for in His death she could not be severed from Him,
vvb cs pns31 vvd pno31 xx av c-crq pns31 vbds vvg, c-acp p-acp po31 n1 pns31 vmd xx vbi vvn p-acp pno31,
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so did the loue of IESVS constraine her.
so did the love of JESUS constrain her.
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In the twentie and fourth CHAPTER OF MATTHEVV it is saide, Wheresoeuer a dead carkeis is, thither will the Eagles be gathered together.
In the twentie and fourth CHAPTER OF MATTHEVV it is said, Wheresoever a dead Carkes is, thither will the Eagles be gathered together.
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Nowe shee is a Mirrour of loue and zeale. Alas, if thine heart coulde melt with loue as hers did.
Now she is a Mirror of love and zeal. Alas, if thine heart could melt with love as hers did.
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Yet I see in her a marueilous stupiditie:
Yet I see in her a marvelous stupidity:
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Shee knowes Him neither by sight nor voyce, her heart was so ouer-come with dolour & sadnesse.
She knows Him neither by sighed nor voice, her heart was so overcome with dolour & sadness.
pns31 vvz pno31 av-dx p-acp n1 ccx n1, po31 n1 vbds av vvn p-acp n1 cc n1.
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But at the last it pleased the LORDE to bowe her minde, and then shee bowed her bodie,
But At the last it pleased the LORD to bow her mind, and then she bowed her body,
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And this senselessenesse that fell on good Marie Magdalene, will often-times fall on the best man or vvoman in this life, That, as the Prophet sayes, in hearing, they will not heare,
And this senselessenesse that fell on good marry Magdalene, will oftentimes fallen on the best man or woman in this life, That, as the Prophet Says, in hearing, they will not hear,
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and in seeing, they will not see. So all tendes to this: Let euerie one judge charitablie of another:and in seeing, they will not see. So all tends to this: Let every one judge charitably of Another:
cc p-acp vvg, pns32 vmb xx vvi. av d vvz p-acp d: vvb d crd n1 av-j pp-f n-jn:
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Bee loath to condemne anie, for as liuelie as thou art, thou mayest fall downe dead:
be loath to condemn any, for as lively as thou art, thou Mayest fallen down dead:
vbb j pc-acp vvi d, c-acp c-acp j c-acp pns21 vb2r, pns21 vm2 vvi a-acp j:
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and therefore waite on the LORDE, and the voyce of the LORDE shall come vnto thee,
and Therefore wait on the LORD, and the voice of the LORD shall come unto thee,
cc av vvi p-acp dt n1, cc dt n1 pp-f dt n1 vmb vvi p-acp pno21,
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and call on thee, as Hee called on Marie : and that voyce shall open both the eyes of thy bodie, and of thy soule:
and call on thee, as He called on Marry: and that voice shall open both the eyes of thy body, and of thy soul:
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and Hee shall let thee see and feele that it is Hee:
and He shall let thee see and feel that it is He:
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and that joye shall bee compleate, vvhen thou shalt come and inherite that Kingdome which was prepared for thee before the foundation of the vvorlde.
and that joy shall be complete, when thou shalt come and inherit that Kingdom which was prepared for thee before the Foundation of the world.
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The LORDE graunt it maye bee our onelie joye, and that vvee maye holde vp our eyes,
The LORD grant it may be our only joy, and that we may hold up our eyes,
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and vvaite night and daye for that blessed comming of IESVS, at the which time our joye begunne, shall bee perfected, and neuer haue ende.
and wait night and day for that blessed coming of JESUS, At the which time our joy begun, shall be perfected, and never have end.
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To this LORDE IESVS, vvith the Father, and that blessed SPIRIT, bee all Praise, Honour, and glorie, for euer and euer, AMEN.
To this LORD JESUS, with the Father, and that blessed SPIRIT, be all Praise, Honour, and glory, for ever and ever, AMEN.
p-acp d n1 np1, p-acp dt n1, cc cst j-vvn n1, vbb d n1, n1, cc n1, c-acp av cc av, uh-n.
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THE XXXIV. LECTVRE, OF THE RESVRRECTION OF CHRIST. IOHN, CHAP. XX. Iesus sayeth vnto her, Marie.
THE XXXIV. LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XX. Iesus Saith unto her, Marry.
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Shee turned her selfe, and saide vnto him, Rabboni, which is to say, Master. Iesus sayeth vnto her, Touch mee not:
Shee turned her self, and said unto him, Rabboni, which is to say, Master. Iesus Saith unto her, Touch me not:
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for I am not yet ascended to my Father:
for I am not yet ascended to my Father:
c-acp pns11 vbm xx av vvn p-acp po11 n1:
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but goe to my Brethren, and say vnto them, I ascende vnto my Father, and to your Father,
but go to my Brothers, and say unto them, I ascend unto my Father, and to your Father,
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and to my God, and your God.
and to my God, and your God.
cc p-acp po11 np1, cc po22 n1.
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Marie Magdalene came and tolde the Disciples that shee had seene the Lord, and that hee had spoken these thinges vnto her.
marry Magdalene Come and told the Disciples that she had seen the Lord, and that he had spoken these things unto her.
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WEE heard these dayes p•st (beloued in CHRIST) howe that earlie in the morning,
we herd these days p•st (Beloved in CHRIST) how that early in the morning,
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first one companie of women came out of HIERVSALEM, to the graue of the LORD: and next after them another companie:
First one company of women Come out of JERUSALEM, to the graven of the LORD: and next After them Another company:
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Thirdlie, wee heard of PETER and IOHN, two of the Apostles, howe they came out to the graue of the LORDE, beeing stirred vp by the report of the women.
Thirdly, we herd of PETER and JOHN, two of the Apostles, how they Come out to the graven of the LORD, being stirred up by the report of the women.
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And last, wee heard of the outcomming of MARIE MAGDALENE to the graue of the LORDE the seconde time, following after the Disciples PETER and IOHNNE:
And last, we herd of the outcomming of MARIE MAGDALENE to the graven of the LORD the seconde time, following After the Disciples PETER and IOHNNE:
cc ord, pns12 vvd pp-f dt n-vvg pp-f n1 np1 p-acp dt n1 pp-f dt n1 dt ord n1, vvg p-acp dt n2 np1 cc np1:
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after they vvere returned, shee comes againe to the graue:
After they were returned, she comes again to the graven:
c-acp pns32 vbdr vvn, pns31 vvz av p-acp dt n1:
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Shee offered not to looke in, but stoode mourning for a space vvithout, thinking certainelie, that the bodie of the LORDE had beene stollen awaye:
She offered not to look in, but stood mourning for a Molle without, thinking Certainly, that the body of the LORD had been stolen away:
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and the other at thee feete of the graue where our LORDE had layen, sitting, clothed in bright rayment:
and the other At thee feet of the graven where our LORD had lain, sitting, clothed in bright raiment:
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and when shee sawe them, shee vvas nothing afraide, as the other vvomen:
and when she saw them, she was nothing afraid, as the other women:
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shee vvas so filled vvith displeasure and sorrowe, and her eyes vvere so dimme vvith mourning, that shee coulde not see.
she was so filled with displeasure and sorrow, and her eyes were so dim with mourning, that she could not see.
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The Angels aske her, Why weepest thou ? Shee answeres them, They haue taken awaye the bodie of the LORDE,
The Angels ask her, Why Weepest thou? Shee answers them, They have taken away the body of the LORD,
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and I knowe not where they haue layed it. Yee vvill maruell at this: there is nothing in her minde, but the dead bodie of the LORDE:and I know not where they have laid it. Ye will marvel At this: there is nothing in her mind, but the dead body of the LORD:
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and as shee is not terrified vvith the sight of the Angels, so shee is not terrified vvith their voyce:
and as she is not terrified with the sighed of the Angels, so she is not terrified with their voice:
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and shee turnes her about from them: and finding Him standing beside her in His owne proper person:
and she turns her about from them: and finding Him standing beside her in His own proper person:
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and the LORDE saide as the Angell had saide before vnto her, that is, Woman, why weepest thou? Hee calles her Woman ; speaking strangelie:
and the LORD said as the Angel had said before unto her, that is, Woman, why Weepest thou? He calls her Woman; speaking strangely:
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and Hee proceedes further, and sayeth, Whome seekest thou? as though Hee had not knowne vvhome shee had beene seeking.
and He proceeds further, and Saith, Whom Seekest thou? as though He had not known whom she had been seeking.
cc pns31 vvz av-jc, cc vvz, ro-crq vv2 pns21? c-acp cs pns31 vhd xx vvn r-crq pns31 vhd vbn vvg.
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MARIE supposing Him to haue beene the Gardener of that Yearde vvhere the LORDE vvas buried, shee sayes, Sir, if thou hast borne him hence, tell mee where thou hast layed him, that I maye take him vp, and burie him.
MARIE supposing Him to have been the Gardener of that Yard where the LORD was buried, she Says, Sir, if thou hast born him hence, tell me where thou hast laid him, that I may take him up, and bury him.
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Nowe, as saide is, there is nothing else in her minde but that deade body of Iesus, which is an argument that shee loued Him exceedingly, when Hee vvas liuing:
Now, as said is, there is nothing Else in her mind but that dead body of Iesus, which is an argument that she loved Him exceedingly, when He was living:
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I say, all that vvas in her vvas exceeding & vehement: in her was exceeding loue to the Lord, & exceeding vehement desire to see Him,
I say, all that was in her was exceeding & vehement: in her was exceeding love to the Lord, & exceeding vehement desire to see Him,
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& exceeding displeasure for Him, & for stealing Him out of the graue, as she supposed:
& exceeding displeasure for Him, & for stealing Him out of the graven, as she supposed:
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so that I may say, she vvas one of the violent ones, that Christ speakes of in the 11 of Matthew, that breakes vp Heauen:
so that I may say, she was one of the violent ones, that christ speaks of in the 11 of Matthew, that breaks up Heaven:
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he sayes there, That violence is done to the Kingdome of Heauen, and the violent possesse it.
he Says there, That violence is done to the Kingdom of Heaven, and the violent possess it.
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She pulled Christ out of the handes of the Apostles and of the rest of the women,
She pulled christ out of the hands of the Apostles and of the rest of the women,
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and vvent betvvixt them and Him: and therefore she meetes Him first, because she seekes Him before them.
and went betwixt them and Him: and Therefore she meets Him First, Because she seeks Him before them.
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Thus farre we heard the last day:
Thus Far we herd the last day:
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now we follow out the rest of the Historie, and that thing that followes of the communing betwixt the Lord and her:
now we follow out the rest of the History, and that thing that follows of the communing betwixt the Lord and her:
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the Lord leaues her not so lying in ignorance, & displeasure, but as He had before somewhat strangely and vncouthly talked with her:
the Lord leaves her not so lying in ignorance, & displeasure, but as He had before somewhat strangely and uncouthly talked with her:
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so now He comes on more homely, and Hee vtters a more kindely word, and He names Her by her name, Marie, Hee speakes nothing but one word but a well chosen vvord,
so now He comes on more homely, and He utters a more kindly word, and He names Her by her name, Marry, He speaks nothing but one word but a well chosen word,
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an homely vvord, the vvord of a Pastor, of a shepheard:
an homely word, the word of a Pastor, of a shepherd:
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naming her by her ovvne name, as it is said in the 10. of Iohn, The good shepheard will name his sheepe by their name :
naming her by her own name, as it is said in the 10. of John, The good shepherd will name his sheep by their name:
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this was a powerfull word, as will be seene by the effects that were wrought in her: she sawe not of before:
this was a powerful word, as will be seen by the effects that were wrought in her: she saw not of before:
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it opened her eyes, to see, and her eares to heare: and in a vvorde, it opened all her dead senses. Marke this lesson:
it opened her eyes, to see, and her ears to hear: and in a word, it opened all her dead Senses. Mark this Lesson:
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When the Lord hath spoken to vs for a time, as a stranger afarre off, as though He knew vs not:
When the Lord hath spoken to us for a time, as a stranger afar off, as though He knew us not:
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at last He will come on with an homely & kinde word, and He will let thee see, that He knowes thee by thy name, by thy face, by thine heart, and by thine actions:
At last He will come on with an homely & kind word, and He will let thee see, that He knows thee by thy name, by thy face, by thine heart, and by thine actions:
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Read the 4. of Iohn, speaking to the woman of Samaria, He speakes to her at the first,
Read the 4. of John, speaking to the woman of Samaria, He speaks to her At the First,
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as though Hee had not knowne her, but at the last He begins and tells her of all that she had done,
as though He had not known her, but At the last He begins and tells her of all that she had done,
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and that shee was but an harlot lying presently in harlotrie:
and that she was but an harlot lying presently in harlotry:
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shee hearing that, shee vnderstands that Hee is a Prophet, and at last that Hee is Christ the Messias.
she hearing that, she understands that He is a Prophet, and At last that He is christ the Messias.
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Brethren, though the Lord speakes to vs afarre off, as a stranger that knowes vs not,
Brothers, though the Lord speaks to us afar off, as a stranger that knows us not,
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and wee answere, as though we knew Him not:
and we answer, as though we knew Him not:
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yet stay still, & heare on, and thou shalt heare one vvorde that shall doe the deede:
yet stay still, & hear on, and thou shalt hear one word that shall do the deed:
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thy effectuall calling will be performed with one word, it standes not in many words. When He will waken thee, one word vvill doe the deede.
thy effectual calling will be performed with one word, it Stands not in many words. When He will waken thee, one word will do the deed.
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Yet to come to her, assoon as she hearest the word, she comes, & turnes her in an instant to Him againe:
Yet to come to her, As soon as she Hearst the word, she comes, & turns her in an instant to Him again:
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so it seemes, that shee had turned her from Him, as she did from the Angels that spake to her before: she sayes, Rabboni :
so it seems, that she had turned her from Him, as she did from the Angels that spoke to her before: she Says, Rabboni:
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it is a Chaldaicke word, which in our language signifies Master, He speakes but one word, & she another:
it is a Chaldaicke word, which in our language signifies Master, He speaks but one word, & she Another:
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His vvord is a well chosen word, and so was hers: His word vvas homely: hers also vvas homely, His was the word of a Pastour:
His word is a well chosen word, and so was hers: His word was homely: hers also was homely, His was the word of a Pastor:
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her word is the vvorde of one of the flocke, His vvord is the vvord of a Master, her vvorde is the vvord of an obedient disciple:
her word is the word of one of the flock, His word is the word of a Master, her word is the word of an obedient disciple:
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and last His word is the word of povver to call her, His vvorde testifies his calling,
and last His word is the word of power to call her, His word Testifies his calling,
cc ord po31 n1 vbz dt n1 pp-f n1 pc-acp vvi pno31, po31 n1 vvz po31 n-vvg,
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and the effect of His povver.
and the Effect of His power.
cc dt n1 pp-f po31 n1.
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In this stands our calling, when the LORD names vs by our name, and speakes kindely to vs, and then we answere Him:
In this Stands our calling, when the LORD names us by our name, and speaks kindly to us, and then we answer Him:
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We may not answere any way:
We may not answer any Way:
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No, thou must answere like one of the flocke, like one that knowes the voyce of the shepheard:
No, thou must answer like one of the flock, like one that knows the voice of the shepherd:
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thou must answere like one that knowes the voyce of His Master: thou must answere like one that feelest the effect of His calling.
thou must answer like one that knows the voice of His Master: thou must answer like one that Feel the Effect of His calling.
pns21 vmb vvi av-j pi cst vvz dt n1 pp-f po31 n1: pns21 vmb vvi av-j pi cst vv2 dt n1 pp-f po31 n-vvg.
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When the Lord speakes homely, if thou answerest homely, there shall be exceeding joy, this is it that vve call effectuall calling.
When the Lord speaks homely, if thou Answerest homely, there shall be exceeding joy, this is it that we call effectual calling.
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The thing that I note, is this shortly:
The thing that I note, is this shortly:
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As long as the LORD speakes strangely to vs, we will heare Him strangely, and as long as Hee knowes not vs, wee will not know Him,
As long as the LORD speaks strangely to us, we will hear Him strangely, and as long as He knows not us, we will not know Him,
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if it vvere a thousand yeeres, wee will not knowe Him:
if it were a thousand Years, we will not know Him:
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and this lets vs see, that neither man nor woman can doe ought, except He preuent them with grace:
and this lets us see, that neither man nor woman can do ought, except He prevent them with grace:
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if He loue thee not first, thou wilt neuer loue Him, 1. Iohn 4. and if Hee know not thee first, thou shalt neuer know Him:
if He love thee not First, thou wilt never love Him, 1. John 4. and if He know not thee First, thou shalt never know Him:
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No, neuer a man will know the Lord, except He know them first:
No, never a man will know the Lord, except He know them First:
uh-dx, av-x dt n1 vmb vvi dt n1, c-acp pns31 vvb pno32 ord:
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Hee sayes in the 4. Chapter to the Galathians, verse 9. Now seeing ye knowe God, then bethinking himselfe, hee sayes, yea, rather are knowne of God :
He Says in the 4. Chapter to the Galatians, verse 9. Now seeing you know God, then bethinking himself, he Says, yea, rather Are known of God:
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and therefore thou shouldest say, Lord, loue mee, that I may loue thee, Lord, know me, that I may know thee, &c. Now I go forward:
and Therefore thou Shouldst say, Lord, love me, that I may love thee, Lord, know me, that I may know thee, etc. Now I go forward:
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When she hath vttered this word Rabboni, she goes forwarde to haue embraced Him in her armes:
When she hath uttered this word Rabboni, she Goes forward to have embraced Him in her arms:
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Hee meetes her, and sayes, Touch mee not, for I am not yet ascended to my Father :
He meets her, and Says, Touch me not, for I am not yet ascended to my Father:
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Some would maruell what mooued the Lord Iesus to stay that woman that loued Him so intirely, to touch Him.
some would marvel what moved the Lord Iesus to stay that woman that loved Him so entirely, to touch Him.
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Wee will heare hereafter, how a whole companie tooke Him by the feete and adored Him,
we will hear hereafter, how a Whole company took Him by the feet and adored Him,
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as ye may reade, Matth. 28 8. and the disciples touched Him, as ye may read in the 24. of Luke, and the 39. verse, & Thomas put his handes in His side, in this same Chapter, and it cannot bee saide, that these touched Him,
as you may read, Matthew 28 8. and the Disciples touched Him, as you may read in the 24. of Lycia, and the 39. verse, & Thomas put his hands in His side, in this same Chapter, and it cannot be said, that these touched Him,
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after that Hee ascended vp to Heauen, that could not be possible: it is a maruell then, that Hee should be so strange to MARIE:
After that He ascended up to Heaven, that could not be possible: it is a marvel then, that He should be so strange to marry:
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I ansvvere to this, and I take mine ansvvere first, out of the reason, and next out of the commission Hee giues to Marie :
I answer to this, and I take mine answer First, out of the reason, and next out of the commission He gives to Marry:
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but when it comes to the seruice, Marie is not well learned: Paul touches Him by Faith in the Heauens:
but when it comes to the service, Marry is not well learned: Paul touches Him by Faith in the Heavens:
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for first, when Hee sayes to her, I am not gone vp to my Father, and therefore touch me not now the meaning is this in effect:
for First, when He Says to her, I am not gone up to my Father, and Therefore touch me not now the meaning is this in Effect:
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it is not time for thee to touch mee nowe, till that time I bee in glorie,
it is not time for thee to touch me now, till that time I be in glory,
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and then touch mee by the armes of Faith, as much as thou canst or mayest:
and then touch me by the arms of Faith, as much as thou Canst or Mayest:
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yee must consider, that shee vvas too much addicted to His bodily presence, and shee thought that Hee should haue remained and dvvelt with her on earth, as Hee did before:
ye must Consider, that she was too much addicted to His bodily presence, and she Thought that He should have remained and dwelt with her on earth, as He did before:
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and therefore Hee vvould not let her come neare Him, vntill Hee instructed her of a spirituall touching:
and Therefore He would not let her come near Him, until He instructed her of a spiritual touching:
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that He was not to stay here, but to dwel with His Father in the Heauens:
that He was not to stay Here, but to dwell with His Father in the Heavens:
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but after He hath instructed her, He lets her & the other vvomen touch Him as much as they vvould: This is the first answere:
but After He hath instructed her, He lets her & the other women touch Him as much as they would: This is the First answer:
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The other, I take it out of the commission He giues her: the commission was, to tell the disciples, and Hee vvilles her to tell hastely:
The other, I take it out of the commission He gives her: the commission was, to tell the Disciples, and He wills her to tell hastily:
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and therefore Hee will not let her come neare to touch Him, vntill she haue done her commission
and Therefore He will not let her come near to touch Him, until she have done her commission
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Now let vs marke somethings in Marie Magdalene: Yee read in the second Epistle to the Corinthians, the fifth Chapter, and the fourteenth verse, PAVL sayes, The loue of God constraines mee, that is, the loue of GOD binds vp mine heart,
Now let us mark somethings in Marry Magdalene: Ye read in the second Epistle to the Corinthians, the fifth Chapter, and the fourteenth verse, PAUL Says, The love of God constrains me, that is, the love of GOD binds up mine heart,
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and hand, and all my senses. Novv vvould to GOD we could loue Him halfe so well, as he did: hee giues the reason:
and hand, and all my Senses. Now would to GOD we could love Him half so well, as he did: he gives the reason:
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because Hee loued me, and died, and gaue His life for me: Because He loved me, and died, and gave His life for me:
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I vvill consecrate me to His seruice, & it is litle enough, thou shouldest doe so, seeing Hee hath bought thee,
I will consecrate me to His service, & it is little enough, thou Shouldst do so, seeing He hath bought thee,
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and then He defines the seruice:
and then He defines the service:
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hee sayes now, I will know no man after the flesh, that is, for carnall respects,
he Says now, I will know no man After the Flesh, that is, for carnal respects,
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as for Countrie, land, kinred, or parentage. But I acknowledge them as new creatures, I will looke to the grace of regeneration:
as for Country, land, kindred, or parentage. But I acknowledge them as new creatures, I will look to the grace of regeneration:
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this is the seruice of Christ, & if I haue knowne CHRIST Himselfe after the flesh:
this is the service of christ, & if I have known CHRIST Himself After the Flesh:
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yet I know Him no more: so, Hee had His friends, His kinred, and His Countrey as other men had:
yet I know Him no more: so, He had His Friends, His kindred, and His Country as other men had:
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but since Hee is exalted aboue the Heauens: I will knowe Him no more, so I will compare Marie with Paul :
but since He is exalted above the Heavens: I will know Him no more, so I will compare marry with Paul:
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a godlie man, with a godlie woman: she is like Him in this, that she loued the Lord exceeding well.
a godly man, with a godly woman: she is like Him in this, that she loved the Lord exceeding well.
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He died to redeeme Paul, & therefore Hee loued Him exceeding well: shee loued Him, because Hee died for her:
He died to Redeem Paul, & Therefore He loved Him exceeding well: she loved Him, Because He died for her:
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in this shee is behind, but she got better instruction hereafter. Marke this lesson: There are some men that will loue the Lord intirely:
in this she is behind, but she god better instruction hereafter. Mark this Lesson: There Are Some men that will love the Lord entirely:
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and yet when they come to His seruice, they will faile:
and yet when they come to His service, they will fail:
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for such is the grossenes of our nature, that we cannot incline to that spirituall seruice, which He chiefly requires.
for such is the grossness of our nature, that we cannot incline to that spiritual service, which He chiefly requires.
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Papist•ie is full of this grossenes, they can doe nothing, if they want His carnall presence, either in Himselfe,
Papist•ie is full of this grossness, they can do nothing, if they want His carnal presence, either in Himself,
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or in a stocke, or a stone, or in a piece of bread: and therefore they dreame a bodily presence of Him in the Sacrament:
or in a stock, or a stone, or in a piece of bred: and Therefore they dream a bodily presence of Him in the Sacrament:
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all their Religion is earthly, no Spirit, no grace in it. But accepted the Lord of that grosse seruice of Marie that she offered:
all their Religion is earthly, no Spirit, no grace in it. But accepted the Lord of that gross service of Marry that she offered:
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I am certaine, He loued Marie better than the Pope, & all his shauelings: yet for as well as He liked Marie, Hee likes not this her seruice:
I am certain, He loved marry better than the Pope, & all his shavelings: yet for as well as He liked marry, He likes not this her service:
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Hee sayes to her, Touch me not :
He Says to her, Touch me not:
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then how will he like of that person, that Hee loues not so well, that delites in grosse and wilfull ignorance.
then how will he like of that person, that He loves not so well, that delights in gross and wilful ignorance.
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The LORD keepe vs from such grosse seruice, and make vs to touch Him by Faith. Another thing here:
The LORD keep us from such gross service, and make us to touch Him by Faith. another thing Here:
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He will not suffer her to touch Him, before that she had gotten commission to her brethren.
He will not suffer her to touch Him, before that she had got commission to her brothers.
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This lets vs see, if the LORD haue giuen vs a commission, He will haue vs doing it with speed, not beeing intangled with any thing:
This lets us see, if the LORD have given us a commission, He will have us doing it with speed, not being entangled with any thing:
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Paul sayes, in the second Epistle to Timothie, the second Chapter, and the fourth verse: No man that warreth, intangleth himselfe with the affaires of this life, Paul Says, in the second Epistle to Timothy, the second Chapter, and the fourth verse: No man that Warreth, intangleth himself with the affairs of this life,
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because hee would please him that hath chosen him to be a souldiour : if the embracing of a person may hinder thee, doe it not:Because he would please him that hath chosen him to be a soldier: if the embracing of a person may hinder thee, do it not:
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& if the saluting of a person in the journey may hinder thee, doe it not.
& if the saluting of a person in the journey may hinder thee, do it not.
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Yee read in 2. Kings, Chapter 4. verse 29 Where the Prophet Elisha sends his seruant Gehazi to the Shunnamite, he sayes, Make haste Salute no man by the way,
Ye read in 2. Kings, Chapter 4. verse 29 Where the Prophet Elisha sends his servant Gehazi to the Shunnamite, he Says, Make haste Salute no man by the Way,
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and if any salute thee, answere him not :and if any salute thee, answer him not:
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and when Christ sends out His disciples, He bids them make hasle, and salute no man by the way, LVKE CHAPTER 10. VERSE 4. The LORD will not haue vs to decline neither to the right hand,
and when christ sends out His Disciples, He bids them make hast, and salute no man by the Way, LUKE CHAPTER 10. VERSE 4. The LORD will not have us to decline neither to the right hand,
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nor to the left, if it were but a looke, if it may hinder thee in the Lords worke, doe it not.
nor to the left, if it were but a look, if it may hinder thee in the lords work, do it not.
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Paul receiued a commission, as yee may reade, Philip. Chapter 3. verse 13. he ranne so, that he neuer looked ouer his shoulder,Paul received a commission, as ye may read, Philip. Chapter 3. verse 13. he ran so, that he never looked over his shoulder,
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but that hee forgot that which was behinde, and endeuoured to that which was before, till he had ended his course :
but that he forgotten that which was behind, and endeavoured to that which was before, till he had ended his course:
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Yee remember of the wife of Lot, how she was forbidden by the Lord, to looke backe to Sodome :
Ye Remember of the wife of Lot, how she was forbidden by the Lord, to look back to Sodom:
pn22 vvb pp-f dt n1 pp-f n1, c-crq pns31 vbds vvn p-acp dt n1, pc-acp vvi av p-acp np1:
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she would not goe forward in her journey, but shee would looke backe againe, and therefore the Lord turned her in a pillar of salt:
she would not go forward in her journey, but she would look back again, and Therefore the Lord turned her in a pillar of salt:
pns31 vmd xx vvi av-j p-acp po31 n1, cc-acp pns31 vmd vvi av av, cc av dt n1 vvd pno31 p-acp dt n1 pp-f n1:
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Hee would haue them speedie in His worke, and, Woe is them, that doe the worke of the Lord negligently, Ierem. 48.10.
He would have them speedy in His work, and, Woe is them, that do the work of the Lord negligently, Jeremiah 48.10.
pns31 vmd vhi pno32 j p-acp po31 n1, cc, n1 vbz png32, cst vdb dt n1 pp-f dt n1 av-j, np1 crd.
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Nowe, let vs come to the commission, He sayes to her, Marie, Goe and tell my brethren, Well, gets a woman the commission, where is Peter, & Iohn, and Matthew, and the rest of the Apostles? alwaies in the beginning, it is a woman that gets the commission.
Now, let us come to the commission, He Says to her, Marry, Go and tell my brothers, Well, gets a woman the commission, where is Peter, & John, and Matthew, and the rest of the Apostles? always in the beginning, it is a woman that gets the commission.
av, vvb pno12 vvi p-acp dt n1, pns31 vvz p-acp pno31, uh, vvb cc vvi po11 n2, av, vvz dt n1 dt n1, q-crq vbz np1, cc np1, cc np1, cc dt n1 pp-f dt n2? av p-acp dt n1, pn31 vbz dt n1 cst vvz dt n1.
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The last day, yee remember, I spake of sundrie preferments of women, that they gote before all men:
The last day, ye Remember, I spoke of sundry preferments of women, that they goat before all men:
dt ord n1, pn22 vvb, pns11 vvd pp-f j n2 pp-f n2, cst pns32 n1 p-acp d n2:
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they gote the reuelation of His Resurrection before all men in the world, and not by men, but by glorious Angels:
they goat the Revelation of His Resurrection before all men in the world, and not by men, but by glorious Angels:
pns32 n1 dt n1 pp-f po31 n1 p-acp d n2 p-acp dt n1, cc xx p-acp n2, cc-acp p-acp j n2:
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but Marie is preferred to all men and women in this, that shee first sees the Lord,
but Marry is preferred to all men and women in this, that she First sees the Lord,
cc-acp uh vbz vvn p-acp d n2 cc n2 p-acp d, cst pns31 ord vvz dt n1,
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and then shee gets a reuelation of the Lord, that the women got not:
and then she gets a Revelation of the Lord, that the women god not:
cc av pns31 vvz dt n1 pp-f dt n1, cst dt n2 vvd xx:
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she gets the reuelation of His ascension, and yet there is more, she got it not to her selfe alone, but He sayes:
she gets the Revelation of His Ascension, and yet there is more, she god it not to her self alone, but He Says:
pns31 vvz dt n1 pp-f po31 n1, cc av pc-acp vbz av-dc, pns31 vvd pn31 xx p-acp po31 n1 av-j, cc-acp pns31 vvz:
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Tell the Apostles, tell them, sayes Christ, I goe to my Father :
Tell the Apostles, tell them, Says christ, I go to my Father:
vvb dt n2, vvb pno32, vvz np1, pns11 vvb p-acp po11 n1:
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So this is a speciall grace that women got, and especially, Marie, that was furthest casten downe, possessed with seuen deuils.
So this is a special grace that women god, and especially, Marry, that was furthest casten down, possessed with seuen Devils.
av d vbz dt j n1 cst n2 vvn, cc av-j, uh, cst vbds js vvi a-acp, vvn p-acp crd n2.
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What should I say? The further thou be casten downe: the higher shalt thou bee exalted.
What should I say? The further thou be casten down: the higher shalt thou be exalted.
q-crq vmd pns11 vvi? dt av-jc pns21 vbb vvi a-acp: dt jc vm2 pns21 vbi vvn.
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But marke the wordes, Hee sayes, Tell my brethren. Notwithstanding of their sluggishnesse, notwithstanding they were offended in Him,
But mark the words, He Says, Tell my brothers. Notwithstanding of their sluggishness, notwithstanding they were offended in Him,
p-acp n1 dt n2, pns31 vvz, vvb po11 n2. a-acp pp-f po32 n1, c-acp pns32 vbdr vvn p-acp pno31,
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yet Hee sayes, Tell my brethren. In the 22. Psalme verse 23. DAVID sayes, I shall preach to my brethren.
yet He Says, Tell my brothers. In the 22. Psalm verse 23. DAVID Says, I shall preach to my brothers.
av pns31 vvz, vvb po11 n2. p-acp dt crd n1 n1 crd np1 vvz, pns11 vmb vvi p-acp po11 n2.
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The LORD accomplished heere that prophecie: heere Hee preaches to His brethren: ye read in Heb. 2.11.12. Hee that sanctifies, and wee which are sanctified, are all of one, that is, wee are of one common nature:
The LORD accomplished Here that prophecy: Here He Preaches to His brothers: you read in Hebrew 2.11.12. He that Sanctifies, and we which Are sanctified, Are all of one, that is, we Are of one Common nature:
dt n1 vvn av d n1: av pns31 vvz p-acp po31 n2: pn22 vvb p-acp np1 crd. pns31 cst vvz, cc pns12 r-crq vbr vvn, vbr d pp-f crd, cst vbz, pns12 vbr pp-f crd j n1:
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and therefore He is not ashamed to call vs brethren :and Therefore He is not ashamed to call us brothers:
cc av pns31 vbz xx j pc-acp vvi pno12 n2:
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and therefore he brings in this place of the 22. Psalme, saying, J will declare thy Name vnto my brethren : the reason is this:
and Therefore he brings in this place of the 22. Psalm, saying, J will declare thy Name unto my brothers: the reason is this:
cc av pns31 vvz p-acp d n1 pp-f dt crd n1, vvg, pns11 vmb vvi po21 n1 p-acp po11 n2: dt n1 vbz d:
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Hee hath a common nature vvith vs, and therefore Hee is not ashamed of vs: marke it well.
He hath a Common nature with us, and Therefore He is not ashamed of us: mark it well.
pns31 vhz dt j n1 p-acp pno12, cc av pns31 vbz xx j pp-f pno12: vvb pn31 av.
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Hee vvent not for His ovvne vvell to the Father, that the Father might communicate His glorie to Him:
He went not for His own well to the Father, that the Father might communicate His glory to Him:
pns31 vvd xx p-acp po31 d av p-acp dt n1, cst dt n1 vmd vvi po31 n1 p-acp pno31:
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Nowe vvhen He is risen, He calles them brethren, and now vvhen Hee is in that passing glorie, the LORD is not ashamed to call vs brethren:
Now when He is risen, He calls them brothers, and now when He is in that passing glory, the LORD is not ashamed to call us brothers:
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if a man of small linage bee exalted in this world, hee vvill not knovve his father, or his mother:
if a man of small lineage be exalted in this world, he will not know his father, or his mother:
cs dt n1 pp-f j n1 vbi vvn p-acp d n1, pns31 vmb xx vvi po31 n1, cc po31 n1:
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But the LORD that is exalted aboue all the Angells, is not the prouder: Hee is also humble to His brethren, as euer Hee vvas in the earth:
But the LORD that is exalted above all the Angels, is not the Prouder: He is also humble to His brothers, as ever He was in the earth:
cc-acp dt n1 cst vbz vvn p-acp d dt n2, vbz xx dt jc: pns31 vbz av j p-acp po31 n2, c-acp av pns31 vbds p-acp dt n1:
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Hee is not ashamed to call vs poore wretches, His brethren, and sisters, that are heere in the earth:
He is not ashamed to call us poor wretches, His brothers, and Sisters, that Are Here in the earth:
pns31 vbz xx j pc-acp vvi pno12 j n2, po31 n2, cc n2, cst vbr av p-acp dt n1:
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No, if thou bee not ashamed of Him first, Hee vvill neuer bee ashamed of thee.
No, if thou be not ashamed of Him First, He will never be ashamed of thee.
uh-dx, cs pns21 vbb xx j pp-f pno31 ord, pns31 vmb av-x vbi j pp-f pno21.
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Now to come to the commission, He sayes, Tell them:
Now to come to the commission, He Says, Tell them:
av pc-acp vvi p-acp dt n1, pns31 vvz, vvb pno32:
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I goe to my Father, and to your Father, and to my God, and to your God : Tell them this:I go to my Father, and to your Father, and to my God, and to your God: Tell them this:
pns11 vvb p-acp po11 n1, cc p-acp po22 n1, cc p-acp po11 np1, cc p-acp po22 np1: vvb pno32 d:
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The commission that is giuen before by the Angells, telles that Hee was risen, but the commission that the LORD Himselfe giues to Marie, is of an higher degree of glorification: it is of His ascension:
The commission that is given before by the Angels, tells that He was risen, but the commission that the LORD Himself gives to Marry, is of an higher degree of glorification: it is of His Ascension:
dt n1 cst vbz vvn a-acp p-acp dt n2, vvz cst pns31 vbds vvn, cc-acp dt n1 cst dt n1 px31 vvz p-acp uh, vbz pp-f dt jc n1 pp-f n1: pn31 vbz pp-f po31 n1:
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for, Tell them, sayes Hee, I goe to my Father, and to your Father, and to my God, and to your God :
for, Tell them, Says He, I go to my Father, and to your Father, and to my God, and to your God:
c-acp, vvb pno32, vvz pns31, pns11 vvb p-acp po11 n1, cc p-acp po22 n1, cc p-acp po11 np1, cc p-acp po22 np1:
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The LORD, vvhen Hee comes in proper person, brings euer a greater reuelation, than vvas of before:
The LORD, when He comes in proper person, brings ever a greater Revelation, than was of before:
dt n1, c-crq pns31 vvz p-acp j n1, vvz av dt jc n1, cs vbds pp-f p-acp:
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All the light that the Angels, Prophets, or IOHN the BAPTIST reueiled of Him, vvas but darknesse, in respect of that light that Himselfe brought.
All the Light that the Angels, prophets, or JOHN the BAPTIST revealed of Him, was but darkness, in respect of that Light that Himself brought.
d dt n1 cst dt n2, n2, cc np1 dt n1 vvn pp-f pno31, vbds p-acp n1, p-acp n1 pp-f d n1 cst px31 vvd.
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Likevvise, after His going to Heauen, the Apostles, the disciples, and Ministers: Ministers light to the end of the vvorlde:
Likewise, After His going to Heaven, the Apostles, the Disciples, and Ministers: Ministers Light to the end of the world:
av, p-acp po31 n-vvg p-acp n1, dt n2, dt n2, cc n2: n2 vvb p-acp dt n1 pp-f dt n1:
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but in that great day, vvhen the LORD shall come, thou shalt see a greater light:
but in that great day, when the LORD shall come, thou shalt see a greater Light:
cc-acp p-acp cst j n1, c-crq dt n1 vmb vvi, pns21 vm2 vvi dt jc n1:
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thou savvest neuer light comparable to that light.
thou Sawest never Light comparable to that Light.
pns21 vvd2 av av-j j p-acp d n1.
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It is hard for thee novve to beleeue, but sober thinges, but then thou shalt see great things (thou shalt haue no stoppe) euen thinges, that the eye hath not seene,
It is hard for thee now to believe, but Sobrium things, but then thou shalt see great things (thou shalt have no stop) even things, that the eye hath not seen,
pn31 vbz j p-acp pno21 av pc-acp vvi, cc-acp j n2, cc-acp cs pns21 vm2 vvi j n2 (pns21 vm2 vhi dx n1) av n2, cst dt n1 vhz xx vvn,
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neither hath entered in the heart of man. Yet let vs vveigh the vvordes better: I goe vp to my Father :neither hath entered in the heart of man. Yet let us weigh the words better: I go up to my Father:
av-dx vhz vvn p-acp dt n1 pp-f n1. av vvb pno12 vvi dt n2 jc: pns11 vvb a-acp p-acp po11 n1:
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I goe not dovvne, let them not seeke mee in the earth:
I go not down, let them not seek me in the earth:
pns11 vvb xx a-acp, vvb pno32 xx vvi pno11 p-acp dt n1:
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I haue beene in it, as PAVL sayes to the Ephesians, the fourth CHAPTER, and the ninth VERSE, Hee descended into the lowest partes of the earth :
I have been in it, as PAUL Says to the Ephesians, the fourth CHAPTER, and the ninth VERSE, He descended into the lowest parts of the earth:
pns11 vhb vbn p-acp pn31, c-acp np1 vvz p-acp dt np1, dt ord n1, cc dt ord n1, pns31 vvd p-acp dt js n2 pp-f dt n1:
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I goe nowe to the Heauen.
I go now to the Heaven.
pns11 vvb av p-acp dt n1.
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The vvorde importes, that Hee vvas to leaue them, and that vvorde vvas sad to them,
The word imports, that He was to leave them, and that word was sad to them,
dt n1 vvz, cst pns31 vbds pc-acp vvi pno32, cc d n1 vbds j p-acp pno32,
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and to Marie, and they tooke it heauie. I goe, sayes Hee, to my Father, and to my God :
and to Marry, and they took it heavy. I go, Says He, to my Father, and to my God:
cc p-acp uh, cc pns32 vvd pn31 j. pns11 vvb, vvz pns31, p-acp po11 n1, cc p-acp po11 np1:
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nor MARIE, that came from the LORDE, and sawe Him, and spake with Him:
nor marry, that Come from the LORD, and saw Him, and spoke with Him:
ccx vvi, cst vvd p-acp dt n1, cc vvd pno31, cc vvd p-acp pno31:
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I goe, sayes ▪ Hee, to my Father, and to your Father, and to my God, and to your God: I go, Says ▪ He, to my Father, and to your Father, and to my God, and to your God:
pns11 vvb, vvz ▪ pns31, p-acp po11 n1, cc p-acp po22 n1, cc p-acp po11 np1, cc p-acp po22 n1:
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This imports, that as Hee vvent to His Father for His ovvne glorie and vvel,
This imports, that as He went to His Father for His own glory and well,
d vvz, cst c-acp pns31 vvd p-acp po31 n1 p-acp po31 d n1 cc av,
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so Hee vvent for their glory and vvell, and assoone as He should get that glorie, He should communicate it to them:
so He went for their glory and well, and As soon as He should get that glory, He should communicate it to them:
av pns31 vvd p-acp po32 n1 cc av, cc av c-acp pns31 vmd vvi d n1, pns31 vmd vvi pn31 p-acp pno32:
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and no doubt, this vvorde, your Father, and your God raised their heartes to follow Him:
and no doubt, this word, your Father, and your God raised their hearts to follow Him:
cc dx n1, d n1, po22 n1, cc po22 np1 vvd po32 n2 pc-acp vvi pno31:
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suppose our bodies bee heere, our heartes are in the Heauen, and vve are citizens there,
suppose our bodies be Here, our hearts Are in the Heaven, and we Are Citizens there,
vvb po12 n2 vbb av, po12 n2 vbr p-acp dt n1, cc pns12 vbr n2 a-acp,
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albeit thy body vvere burnt, if thine heart be in the Heauen, thou art vvell,
albeit thy body were burned, if thine heart be in the Heaven, thou art well,
cs po21 n1 vbdr vvn, cs po21 n1 vbi p-acp dt n1, pns21 vb2r av,
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and if He had not gone to Heauen, neither had He gotten glory, neither had anie glorie beene communicated vnto vs:
and if He had not gone to Heaven, neither had He got glory, neither had any glory been communicated unto us:
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but Hee going to that Father of glorie, as the Apostle calles Him, and so,
but He going to that Father of glory, as the Apostle calls Him, and so,
cc-acp pns31 vvg p-acp d n1 pp-f n1, c-acp dt n1 vvz pno31, cc av,
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as the first begotten of GOD, beeing filled with glorie, wee are made partakers of His glorie,
as the First begotten of GOD, being filled with glory, we Are made partakers of His glory,
c-acp dt ord vvn pp-f np1, vbg vvn p-acp n1, pns12 vbr vvn n2 pp-f po31 n1,
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7459
as yee reade in the first CHAPTER of this Gospel of Iohn. The oyle yt was poured down vpon the head of AARON, stayed not there,
as ye read in the First CHAPTER of this Gospel of John. The oil that was poured down upon the head of AARON, stayed not there,
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but ranne downe to his bearde, his breast, his girdle, and the lowest partes of his garment:
but ran down to his beard, his breast, his girdle, and the lowest parts of his garment:
cc-acp vvd a-acp p-acp po31 n1, po31 n1, po31 n1, cc dt js n2 pp-f po31 n1:
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So the graces that were in Iesus Christ, our head, stayed not there, but flowed from Him,
So the graces that were in Iesus christ, our head, stayed not there, but flowed from Him,
av dt n2 cst vbdr p-acp np1 np1, po12 n1, vvd xx a-acp, cc-acp vvd p-acp pno31,
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euen to the meanest of all His members. The Lord, who is full of grace giues euery one of vs a part here,
even to the Meanest of all His members. The Lord, who is full of grace gives every one of us a part Here,
av p-acp dt js pp-f d po31 n2. dt n1, r-crq vbz j pp-f n1 vvz d crd pp-f pno12 dt n1 av,
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and one day we shall bee all filled with grace and glory for euer and euer. Marke the wordes well:
and one day we shall be all filled with grace and glory for ever and ever. Mark the words well:
cc crd n1 pns12 vmb vbi av-d vvn p-acp n1 cc n1 p-acp av cc av. n1 dt n2 av:
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he calles Him first, Father, and then he calles Him God, which imports two natures in one person;
he calls Him First, Father, and then he calls Him God, which imports two nature's in one person;
pns31 vvz pno31 ord, n1, cc av pns31 vvz pno31 np1, r-crq vvz crd n2 p-acp crd n1;
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7465
The Father importes His Godhead, and that he calles Him his God, it imports that He is man:
The Father imports His Godhead, and that he calls Him his God, it imports that He is man:
dt n1 vvz po31 n1, cc cst pns31 vvz pno31 po31 n1, pn31 vvz cst pns31 vbz n1:
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7466
so that these two wordes import that Christ is both God & man ▪ blessed for euer. But marke the order:
so that these two words import that christ is both God & man ▪ blessed for ever. But mark the order:
av cst d crd n2 vvi cst np1 vbz d np1 cc n1 ▪ j-vvn p-acp av. p-acp n1 dt n1:
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He sayes not, I goe to your Father, and mine : No, but to my Father, and your Father.
He Says not, I go to your Father, and mine: No, but to my Father, and your Father.
pns31 vvz xx, pns11 vvb p-acp po22 n1, cc po11: uh-dx, cc-acp p-acp po11 n1, cc po22 n1.
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7468
Ere euer He be our Father, He must be His Father. Ere euer He be our God, He must bee the God of Christ, the man:
Ere ever He be our Father, He must be His Father. Ere ever He be our God, He must be the God of christ, the man:
c-acp av pns31 vbb po12 n1, pns31 vmb vbi po31 n1. p-acp av pns31 vbb po12 n1, pns31 vmb vbi dt n1 pp-f np1, dt n1:
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for if it had not bene for the bloode of Christ, Hee had neuer bene thy God:
for if it had not be for the blood of christ, He had never be thy God:
c-acp cs pn31 vhd xx vbn p-acp dt n1 pp-f np1, pns31 vhd av-x vbn po21 n1:
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7470
thou hast that bought vnto thee with the bloode of Christ, wee come in vnder Christ our elder brother.
thou hast that bought unto thee with the blood of christ, we come in under christ our elder brother.
pns21 vh2 d vvn p-acp pno21 p-acp dt n1 pp-f np1, pns12 vvb p-acp p-acp np1 po12 jc-jn n1.
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7471
Nowe when Marie hath receiued the commission, shee tarries no longer, howbeit shee was loath to depart from Him:
Now when Marry hath received the commission, she tarries no longer, howbeit she was loath to depart from Him:
av c-crq uh vhz vvn dt n1, pns31 vvz av-dx av-jc, cs pns31 vbds j pc-acp vvi p-acp pno31:
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yet because shee saw that it was His will, she obeyes. The godly would faine goe and dwell with the Lord:
yet Because she saw that it was His will, she obeys. The godly would feign go and dwell with the Lord:
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Paul sayes, I haue confidence in GOD, and J choose rather to remooue out of this bodie, Paul Says, I have confidence in GOD, and J choose rather to remove out of this body,
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and to dwell with GOD, 2. Corint. Chap. 5. Faine woulde the godlie soule bee with GOD:and to dwell with GOD, 2. Corinth. Chap. 5. Fain would the godly soul be with GOD:
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and suppose it bee pressed downe with sinne yet it breaks aye vpward toward the Heauens, to be with the Lord that this mo•talitie may bee swallowed vp of Life :
and suppose it be pressed down with sin yet it breaks aye upward towards the Heavens, to be with the Lord that this mo•talitie may be swallowed up of Life:
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for, as long as wee lye heere, vv•e liue vnder the burthen of sinne.
for, as long as we lie Here, vv•e live under the burden of sin.
c-acp, c-acp av-j c-acp pns12 vvb av, vvb vvb p-acp dt n1 pp-f n1.
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So faine woulde the godlie bee with Him, yet seeing it is his vvill, that vvee bee Pilgrimes heere a vvhile, that our joye maye bee the greater,
So feign would the godly be with Him, yet seeing it is his will, that we be Pilgrims Here a while, that our joy may be the greater,
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vvhen vvee mee•e vvith the LORDE, vvhome vvee haue longed for, vvee are contented for a time.
when we mee•e with the LORD, whom we have longed for, we Are contented for a time.
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Now when Marie departs, what does shee? She tolde the D•sciples that shee had seene the LORDE.
Now when marry departs, what does she? She told the D•sciples that she had seen the LORD.
av c-crq vvb vvz, q-crq vdz pns31? pns31 vvd dt n2 cst pns31 vhd vvn dt n1.
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Shee is preaching, and telling, The LORD is going to heauen, to your Father and your GOD.
She is preaching, and telling, The LORD is going to heaven, to your Father and your GOD.
pns31 vbz vvg, cc vvg, dt n1 vbz vvg p-acp n1, p-acp po22 n1 cc po22 np1.
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Nowe Brethren, seeing vvee are Pilgrimes, let vs take heede vvee bee well occupied, and looke wee discharge our commission:
Now Brothers, seeing we Are Pilgrims, let us take heed we be well occupied, and look we discharge our commission:
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for there is no man nor woman but they haue a commission:
for there is no man nor woman but they have a commission:
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Thou that art a Preacher, preache both in time and out of time to His glorie:
Thou that art a Preacher, preach both in time and out of time to His glory:
pns21 cst vb2r dt n1, vvi d p-acp n1 cc av pp-f n1 p-acp po31 n1:
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and if thou discharge thy commission faithfullie in thy calling, then euen as Marie was welcome vnto Him againe,
and if thou discharge thy commission faithfully in thy calling, then even as Marry was welcome unto Him again,
cc cs pns21 vvb po21 n1 av-j p-acp po21 n1, av av-j c-acp uh vbds j-jn p-acp pno31 av,
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so shalt thou bee also welcome, when thou shalt meete with the LORD, and Hee shall accept well of thee.
so shalt thou be also welcome, when thou shalt meet with the LORD, and He shall accept well of thee.
av vm2 pns21 vbi av j-jn, c-crq pns21 vm2 vvi p-acp dt n1, cc pns31 vmb vvi av pp-f pno21.
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The LORDE enable vs to take heede to this, that seeing wee must remaine absent from our LORDE for a time heere, wee maye euer cast vs to bee vvell occupied,
The LORD enable us to take heed to this, that seeing we must remain absent from our LORD for a time Here, we may ever cast us to be well occupied,
dt n1 vvi pno12 pc-acp vvi n1 p-acp d, cst vvg pns12 vmb vvi j p-acp po12 n1 p-acp dt n1 av, pns12 vmb av vvi pno12 pc-acp vbi av vvn,
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and walke carefullie in that calling that Hee hath placed vs in:
and walk carefully in that calling that He hath placed us in:
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And then, when that the LORDE of Glorie shall appeare, whome wee haue serued in this life, our soules and bodies shall enjoye the full fruition of His presence in Heauen:
And then, when that the LORD of Glory shall appear, whom we have served in this life, our Souls and bodies shall enjoy the full fruition of His presence in Heaven:
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To whome be glorie for euermore, Amen.
To whom be glory for evermore, Amen.
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THE XXXV. LECTVRE, OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII.
THE XXXV. LECTURE, OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII.
dt crd. n1, pp-f dt n1 pp-f np1. av. np1 np1.
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And as they went to tell his disciples, beholde, Jesus also met them, saying, God saue you.
And as they went to tell his Disciples, behold, jesus also met them, saying, God save you.
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And they came, and tooke him by the feete, and worshipped him. Then saide Iesus vnto them, Bee not afraide.
And they Come, and took him by the feet, and worshipped him. Then said Iesus unto them, be not afraid.
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Goe, and tell my Brethren, that they goe into Galile, and there shall yee see mee. MARKE CHAP. XVI.
Go, and tell my Brothers, that they go into Galilee, and there shall ye see me. MARK CHAP. XVI.
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And shee went, and tolde them that had beene with him, who mourned and wept.
And she went, and told them that had been with him, who mourned and wept.
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And when they hearde that hee was aliue, and had appeared to her, they beleeued it not.
And when they heard that he was alive, and had appeared to her, they believed it not.
cc c-crq pns32 vvd cst pns31 vbds j, cc vhd vvn p-acp pno31, pns32 vvd pn31 xx.
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BELOVED BRETHREN, these dayes past vvee haue heard first the Historie of Marie Magdalene, how shee returned home,
BELOVED BRETHREN, these days passed we have herd First the History of Marry Magdalene, how she returned home,
vvn n2, d n2 p-acp pns12 vhb vvn ord dt n1 pp-f uh np1, c-crq pns31 vvd av-an,
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and how shee came againe to the graue of her LORD, and of her mourning and weeping at the graue, of her looking againe in to the graue, of the sight of th'Angels meeting with her, of Christes wordes vnto her:
and how she Come again to the graven of her LORD, and of her mourning and weeping At the graven, of her looking again in to the graven, of the sighed of th'Angels meeting with her, of Christ's words unto her:
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first Hee spake aloofe, and afarre off vnto her, Woman, why weepest thou? whome seekest thou ? Then Hee speakes homelie vnto her, calling her by her name, and sayes, Marie : Shee answeres Him, Rabboni :
First He spoke aloof, and afar off unto her, Woman, why Weepest thou? whom Seekest thou? Then He speaks homely unto her, calling her by her name, and Says, Marry: She answers Him, Rabboni:
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as Hee had named her homelie, so shee answered Him homelie: Hee named her like a Master, and shee answered Him like a reuerende Disciple:
as He had nam her homely, so she answered Him homely: He nam her like a Master, and she answered Him like a reverend Disciple:
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Hee calles her as a Sheepehearde, and shee answeres Him as one of His flocke, knowing Him by His voyce, shee offers to embrace Him,
He calls her as a Shepherd, and she answers Him as one of His flock, knowing Him by His voice, she offers to embrace Him,
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but Hee preuentes her, and sayes vnto her, Touch mee not, for I am not ascended to my Father :
but He prevents her, and Says unto her, Touch me not, for I am not ascended to my Father:
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perceiuing her to bee ouer much addicted to His bodilie presence:
perceiving her to be over much addicted to His bodily presence:
vvg pno31 pc-acp vbi p-acp av-d vvn p-acp po31 j n1:
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before Hee will permit her to touch Him, Hee will haue her first to beleeue in Him,
before He will permit her to touch Him, He will have her First to believe in Him,
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and to touch Him in glorie, by the hande of faith. Then Hee sendes her in commission, Goe to my Brethren, so calling His Disciples: A louing stile:
and to touch Him in glory, by the hand of faith. Then He sends her in commission, Go to my Brothers, so calling His Disciples: A loving style:
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Tell them of other tidinges than euer they haue hearde yet: They hearde of my Resurrection, but they beleeued not:
Tell them of other tidings than ever they have heard yet: They heard of my Resurrection, but they believed not:
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but nowe I goe to the Heauens, to my Father, and to your Father, to my GOD, and to your GOD : And this is the commission:
but now I go to the Heavens, to my Father, and to your Father, to my GOD, and to your GOD: And this is the commission:
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Marie receiuing it, shee executes it, and runnes to the Disciples to tell them:Marry receiving it, she executes it, and runs to the Disciples to tell them:
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and, as Iohn sayes, she preaches to them the thing that shee had heard of the LORDE.
and, as John Says, she Preaches to them the thing that she had herd of the LORD.
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MARKE sayes, that when shee came to them, shee founde them weeping : This was a weeping time, but shortlie after followed a time of joye.
MARK Says, that when she Come to them, she found them weeping: This was a weeping time, but shortly After followed a time of joy.
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This change of courses yee see in the worlde:
This change of courses ye see in the world:
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for though thou bee wanton and laugh heere neuer so much, yet thou wilt weepe soone after:
for though thou be wanton and laugh Here never so much, yet thou wilt weep soon After:
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But wilt thou weepe and mourne heere for a while, when there is matter of mourning, thou shalt laugh and rejoyce shortlie afterwarde.
But wilt thou weep and mourn Here for a while, when there is matter of mourning, thou shalt laugh and rejoice shortly afterward.
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Nowe when Marie findes the Apostles weeping and mourning, shee telles them, that the LORD is aliue:
Now when marry finds the Apostles weeping and mourning, she tells them, that the LORD is alive:
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So that they are as new to enter to learn, as though they had neuer seen nor known Christ.
So that they Are as new to enter to Learn, as though they had never seen nor known christ.
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shee confirmes it that Hee spake, and sayes, shee sawe Him with her eyes, But howe takes the Apostles with this commission? They remaine faithlesse for all that she could say: they would not beleeue her:
she confirms it that He spoke, and Says, she saw Him with her eyes, But how Takes the Apostles with this commission? They remain faithless for all that she could say: they would not believe her:
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No, it is an hard matter to beleeue the Article of the Resurrection, That a man that is dead can rise againe, and take life:
No, it is an hard matter to believe the Article of the Resurrection, That a man that is dead can rise again, and take life:
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fleshe and blood will neuer dite this vnto thee, that one that is dead can liue againe.
Flesh and blood will never dite this unto thee, that one that is dead can live again.
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The women vvho vvere more simple, and not so vvise in vvorldlie vvit, as the Apostles vvere, are more readie to credite the Resurrection than the Apostles, vvho vvere strong, according to the fleshe.
The women who were more simple, and not so wise in worldly wit, as the Apostles were, Are more ready to credit the Resurrection than the Apostles, who were strong, according to the Flesh.
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The Resurrection is harde to be beleeued of anie man:
The Resurrection is harden to be believed of any man:
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but this is sure, The Resurrection is hardest to bee beleeued of them, vvho are vvisest in this vvorlde:
but this is sure, The Resurrection is Hardest to be believed of them, who Are Wisest in this world:
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No, hee that hath this worldlie vvisedome, hee countes these Heauenlie and Spirituall thinges but follie, till hee bee made a foole, that hee maye bee made wise, as the Apostle PAVL speakes, 1. CORIN. CHAP. 3. VERS. 18. That is, till hee renounce this worldlie wisedome, hee shall neuer beleeue these Spirituall thinges.
No, he that hath this worldly Wisdom, he counts these Heavenly and Spiritual things but folly, till he be made a fool, that he may be made wise, as the Apostle PAUL speaks, 1. CORIN. CHAP. 3. VERS. 18. That is, till he renounce this worldly Wisdom, he shall never believe these Spiritual things.
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When I consider the wordes of MARKE, I finde manie faultes in the Disciples: They were lying mourning: this vvas a vaine mourning:
When I Consider the words of MARK, I find many Faults in the Disciples: They were lying mourning: this was a vain mourning:
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What cause had they of mourning for Him whome they thought vvas dead, but yet vvas aliue? So they had matter of joye, and not of mourning.
What cause had they of mourning for Him whom they Thought was dead, but yet was alive? So they had matter of joy, and not of mourning.
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And from vvhence proceeded this mourning? First, they vvere ignorant of the Scriptures, which had foretolde that he shoulde rise againe:
And from whence proceeded this mourning? First, they were ignorant of the Scriptures, which had foretold that he should rise again:
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Then, they had forgotten the vvorde vvhich the LORDE had spoken vnto them, That hee shoulde die, and rise againe the thirde daye :
Then, they had forgotten the word which the LORD had spoken unto them, That he should die, and rise again the Third day:
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Yet there is vvorse in them than this:
Yet there is Worse in them than this:
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The first companie of vvomen, vvho tolde them of CHRISTES Resurrection, they woulde not beleeue them:
The First company of women, who told them of CHRIST'S Resurrection, they would not believe them:
dt ord n1 pp-f n2, r-crq vvd pno32 pp-f npg1 n1, pns32 vmd xx vvi pno32:
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Then the next companie comes, neither woulde they beleeue them one vvorde.
Then the next company comes, neither would they believe them one word.
av dt ord n1 vvz, dx vmd pns32 vvi pno32 crd n1.
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And last, MARIE came, vvho not onelie met vvith the Angels, but also vvith the LORDE, and receiued a commission:
And last, MARRY Come, who not only met with the Angels, but also with the LORD, and received a commission:
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and yet they vvoulde not beleeue her, notwithstanding shee tolde them that she had seene Him.
and yet they would not believe her, notwithstanding she told them that she had seen Him.
cc av pns32 vmd xx vvi pno31, c-acp pns31 vvd pno32 cst pns31 vhd vvn pno31.
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So there is not onelie an vnbeliefe, but a stiffenesse in them.
So there is not only an unbelief, but a stiffness in them.
av a-acp vbz xx av-j dt n1, cc-acp dt n1 p-acp pno32.
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So that if yee will count these faultes, their dolour is first without comfort, and secondlie an ignorance of the Scriptures,
So that if ye will count these Faults, their dolour is First without Comfort, and Secondly an ignorance of the Scriptures,
av cst cs pn22 vmb vvi d n2, po32 n1 vbz ord p-acp n1, cc ord dt n1 pp-f dt n2,
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and thirdly, a forgetfulnesse of the worde of the LORDE:
and Thirdly, a forgetfulness of the word of the LORD:
cc ord, dt n1 pp-f dt n1 pp-f dt n1:
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and last, there is an infidelitie, that they would neither beleeue the women, who came from the Angels,
and last, there is an infidelity, that they would neither believe the women, who Come from the Angels,
cc ord, pc-acp vbz dt n1, cst pns32 vmd av-dx vvi dt n2, r-crq vvd p-acp dt n2,
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Yet there was some good thing in them, for certainly, howbeit the dolour came of ignorance, forgetfulnesse,
Yet there was Some good thing in them, for Certainly, howbeit the dolour Come of ignorance, forgetfulness,
av a-acp vbds d j n1 p-acp pno32, c-acp av-j, cs dt n1 vvd pp-f n1, n1,
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and incredulitie, yet I am sure of this, that the loue which they carried towardes CHRIST caused them to mourne,
and incredulity, yet I am sure of this, that the love which they carried towards CHRIST caused them to mourn,
cc n1, av pns11 vbm j pp-f d, cst dt n1 r-crq pns32 vvd p-acp np1 vvd pno32 pc-acp vvi,
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for if they had not loued Him, they had not mourned for Him. No, there was none of the High Priestes that wet their cheekes for His death.
for if they had not loved Him, they had not mourned for Him. No, there was none of the High Priests that wet their cheeks for His death.
c-acp cs pns32 vhd xx vvn pno31, pns32 vhd xx vvn p-acp pno31. uh-dx, pc-acp vbds pi pp-f dt j n2 cst vvd po32 n2 p-acp po31 n1.
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So of necessitie, loue caused them to mourne for Him.
So of necessity, love caused them to mourn for Him.
np1 pp-f n1, n1 vvd pno32 pc-acp vvi p-acp pno31.
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And this sponke of loue, that was couered & kept down afore, in end it brake out,
And this spunk of love, that was covered & kept down afore, in end it brake out,
cc d n1 pp-f n1, cst vbds vvn cc vvd a-acp a-acp, p-acp n1 pn31 vvd av,
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& burnt thorowe all their imperfections.
& burned thorough all their imperfections.
cc vvn p-acp d po32 n2.
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It is a wonder to see howe the LORDE will keepe in a sponke of grace vnder an hundreth imperfections.
It is a wonder to see how the LORD will keep in a spunk of grace under an Hundredth imperfections.
pn31 vbz dt n1 pc-acp vvi c-crq dt n1 vmb vvi p-acp dt n1 pp-f n1 p-acp dt ord n2.
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And this shoulde make vs to bee loath to judge, and to giue out sentence:
And this should make us to be loath to judge, and to give out sentence:
cc d vmd vvi pno12 pc-acp vbi j pc-acp vvi, cc pc-acp vvi av n1:
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for all the euill that wee see in anie, it maye bee that the LORDE will let thee see, that there was some sponke of grace in that man couered;
for all the evil that we see in any, it may be that the LORD will let thee see, that there was Some spunk of grace in that man covered;
c-acp d dt j-jn cst pns12 vvb p-acp d, pn31 vmb vbi d dt n1 vmb vvi pno21 vvi, cst a-acp vbds d n1 pp-f n1 p-acp d n1 vvd;
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which sponk will breake out in its owne time. Nowe I haue ended the Historie of MARIE MAGDALENE, who loued the LORDE so well, and so entirelie.
which sponk will break out in its own time. Now I have ended the History of MARIE MAGDALENE, who loved the LORD so well, and so entirely.
r-crq n1 vmb vvi av p-acp po31 d n1. av pns11 vhb vvn dt n1 pp-f np1 np1, r-crq vvd dt n1 av av, cc av av-j.
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In the words following, to wit, in the Gospell of MATTHEVV, there are two discourses: The first is, of the two companies of women, at their turning home againe:
In the words following, to wit, in the Gospel of MATTHEVV, there Are two discourses: The First is, of the two companies of women, At their turning home again:
p-acp dt n2 vvg, p-acp n1, p-acp dt n1 pp-f np1, pc-acp vbr crd n2: dt ord vbz, pp-f dt crd n2 pp-f n2, p-acp po32 n1 av-an av:
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as they met with the Angels afore, nowe they meete with the LORDE Himselfe:
as they met with the Angels afore, now they meet with the LORD Himself:
c-acp pns32 vvd p-acp dt n2 a-acp, av pns32 vvb p-acp dt n1 px31:
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In the next discourse, wee haue a piece of an Historie of them that were set to keepe the graue, who returned to the Scribes, and to the High Priestes vvith these same tidinges, Hee is risen againe. Nowe I shall goe thorowe this daye the first discourse,
In the next discourse, we have a piece of an History of them that were Set to keep the graven, who returned to the Scribes, and to the High Priests with these same tidings, He is risen again. Now I shall go thorough this day the First discourse,
p-acp dt ord n1, pns12 vhb dt n1 pp-f dt n1 pp-f pno32 cst vbdr vvn pc-acp vvi dt n1, r-crq vvd p-acp dt n2, cc p-acp dt j n2 p-acp d d n2, pns31 vbz vvn av. av pns11 vmb vvi p-acp d n1 dt ord n1,
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and piece of Historie, as GOD shall giue vs grace. Then to returne to the women:
and piece of History, as GOD shall give us grace. Then to return to the women:
cc n1 pp-f n1, c-acp np1 vmb vvi pno12 vvi. cs pc-acp vvi p-acp dt n2:
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It is saide, that as they returned home, The LORDE met them: but Marie was returned before these women came foorth:
It is said, that as they returned home, The LORD met them: but Marry was returned before these women Come forth:
pn31 vbz vvn, cst c-acp pns32 vvd av-an, dt n1 vvd pno32: p-acp uh vbds vvn p-acp d n2 vvd av:
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shee had met with CHRIST, and returned home againe. This company meetes with the LORDE as they returned homewarde.
she had met with CHRIST, and returned home again. This company meets with the LORD as they returned homeward.
pns31 vhd vvn p-acp np1, cc vvd av-an av. d n1 vvz p-acp dt n1 c-acp pns32 vvd av.
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Ye will perhaps aske, what was the cause that Hee met with Marie Magdalene? No doubt this was the cause, She loued Him best, shee loued Him aboue them all,
You will perhaps ask, what was the cause that He met with Marry Magdalene? No doubt this was the cause, She loved Him best, she loved Him above them all,
pn22 vmb av vvi, r-crq vbds dt n1 cst pns31 vvd p-acp uh np1? dx n1 d vbds dt n1, pns31 vvd pno31 av-js, pns31 vvd pno31 p-acp pno32 d,
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and shee had the greatest languor to see Him, and shee rested neuer, till shee had seene Him, and met with Him.
and she had the greatest languor to see Him, and she rested never, till she had seen Him, and met with Him.
cc pns31 vhd dt js n1 pc-acp vvi pno31, cc pns31 vvd av, c-acp pns31 vhd vvn pno31, cc vvd p-acp pno31.
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What was the cause that these women sawe Him afore the Apostles? No question their languor to see IESVS, was next to MARIE:
What was the cause that these women saw Him afore the Apostles? No question their languor to see JESUS, was next to MARIE:
q-crq vbds dt n1 cst d n2 vvd pno31 p-acp dt n2? dx n1 po32 n1 pc-acp vvi np1, vbds ord p-acp np1:
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The Apostles languor was last, and therefore they got the last sight of Him. Nowe the lesson is easie:
The Apostles languor was last, and Therefore they god the last sighed of Him. Now the Lesson is easy:
dt n2 n1 vbds ord, cc av pns32 vvd dt ord n1 pp-f pno31. av dt n1 vbz j:
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Thou that longest moste for the LORDE IESVS, shalt see Him first, with MARIE MAGDALENE: A man will thirst for earthlie thinges, and bee disappointed of them:
Thou that longest most for the LORD JESUS, shalt see Him First, with MARIE MAGDALENE: A man will thirst for earthly things, and be disappointed of them:
pns21 cst vv2 av-ds p-acp dt n1 np1, vm2 vvi pno31 ord, p-acp n1 np1: dt n1 vmb vvi p-acp j n2, cc vbi vvn pp-f pno32:
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but it is vnpossible, if thou thirst for CHRIST, and to see thy LORDE, but thou shalt see Him:
but it is unpossible, if thou thirst for CHRIST, and to see thy LORD, but thou shalt see Him:
cc-acp pn31 vbz j, cs pns21 vvb p-acp np1, cc pc-acp vvi po21 n1, cc-acp pns21 vm2 vvi pno31:
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So, Blessed are they that hunger and thirst for righteousnesse:
So, Blessed Are they that hunger and thirst for righteousness:
av, vvn vbr pns32 cst n1 cc n1 p-acp n1:
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for they shall be satisfied, Matth. Chapter 5. verse 5. So, if thou vvouldest see CHRIST,for they shall be satisfied, Matthew Chapter 5. verse 5. So, if thou Wouldst see CHRIST,
c-acp pns32 vmb vbi vvn, np1 n1 crd n1 crd av, cs pns21 vmd2 vvi np1,
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first, long for Him (and thou shalt neuer get that blessednesse, till thou seest Him) Then,
First, long for Him (and thou shalt never get that blessedness, till thou See Him) Then,
ord, av-j p-acp pno31 (cc pns21 vm2 av-x vvi d n1, c-acp pns21 vv2 pno31) av,
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if thou canst not be the first, in care and desire to see Him vvith Marie Magdalene, yet bee next in care vvith the rest of the vvomen:
if thou Canst not be the First, in care and desire to see Him with Marry Magdalene, yet be next in care with the rest of the women:
cs pns21 vm2 xx vbi dt ord, p-acp n1 cc vvb pc-acp vvi pno31 p-acp uh np1, av vbi ord p-acp n1 p-acp dt n1 pp-f dt n2:
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and if thou canst not attaine to the first, nor second, looke that thou be in the third roome, at least, that thou long vvith the Apostles,
and if thou Canst not attain to the First, nor second, look that thou be in the third room, At least, that thou long with the Apostles,
cc cs pns21 vm2 xx vvi p-acp dt ord, ccx vvi, vvb cst pns21 vbb p-acp dt ord n1, p-acp ds, cst pns21 av-j p-acp dt n2,
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and thou shalt get the thirde sight: for blessed are they that get any sight, yea, the last sight:
and thou shalt get the Third sighed: for blessed Are they that get any sighed, yea, the last sighed:
cc pns21 vm2 vvi dt ord n1: c-acp vvn vbr pns32 cst vvb d n1, uh, dt ord n1:
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Blessed are they that come either first, or last to Heauen, but thinke not, that this dravving neare of ours, to Him, is the cause that Hee dravves neere to vs:
Blessed Are they that come either First, or last to Heaven, but think not, that this drawing near of ours, to Him, is the cause that He draws near to us:
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No, if Hee drevve not neare vnto vs first, vve vvould neuer thinke of Him, let be to dravv neare vnto Him.
No, if He drew not near unto us First, we would never think of Him, let be to draw near unto Him.
uh-dx, cs pns31 vvd xx av-j p-acp pno12 ord, pns12 vmd av-x vvi pp-f pno31, vvb vbi pc-acp vvi av-j p-acp pno31.
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So, Brethren, the cause vvherefore our heartes doe dravv neare vnto the LORD, is not in vs,
So, Brothers, the cause Wherefore our hearts do draw near unto the LORD, is not in us,
av, n2, dt n1 q-crq po12 n2 vdb vvi av-j p-acp dt n1, vbz xx p-acp pno12,
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but in Him, because He thirstes for vs, and dravves vs vnto Him: and vvouldest thou haue an argument, that the LORD is neare vnto thee:
but in Him, Because He thirsts for us, and draws us unto Him: and Wouldst thou have an argument, that the LORD is near unto thee:
cc-acp p-acp pno31, c-acp pns31 vvz p-acp pno12, cc vvz pno12 p-acp pno31: cc vmd2 pns21 vhi dt n1, cst dt n1 vbz av-j p-acp pno21:
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looke if thine heart dravves neare vnto Him, and if thou findest thine heart longing and thirsting for Him,
look if thine heart draws near unto Him, and if thou Findest thine heart longing and thirsting for Him,
vvb cs po21 n1 vvz av-j p-acp pno31, cc cs pns21 vv2 po21 n1 n1 cc vvg p-acp pno31,
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then the LORD is neare vnto thee, and Hee is present with thee:
then the LORD is near unto thee, and He is present with thee:
cs dt n1 vbz av-j p-acp pno21, cc pns31 vbz j p-acp pno21:
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and if thou findest no sense nor feeling of Him in thine heart, nor no desire of Him,
and if thou Findest no sense nor feeling of Him in thine heart, nor no desire of Him,
cc cs pns21 vv2 dx n1 ccx n1 pp-f pno31 p-acp po21 n1, ccx dx n1 pp-f pno31,
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nor no languour for His presence, in the vvhich is sacietie of joy:
nor no languour for His presence, in the which is satiety of joy:
ccx dx n1 p-acp po31 n1, p-acp dt r-crq vbz n1 pp-f n1:
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and if thou haue no languour, bee sure, the Lord is farre from thee, for if Hee be farre from thee,
and if thou have no languour, be sure, the Lord is Far from thee, for if He be Far from thee,
cc cs pns21 vhb dx n1, vbb j, dt n1 vbz av-j p-acp pno21, c-acp cs pns31 vbb av-j p-acp pno21,
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albeit thou hadst all the world about thee, thou art but a miserable body.
albeit thou Hadst all the world about thee, thou art but a miserable body.
cs pns21 vhd2 d dt n1 p-acp pno21, pns21 vb2r p-acp dt j n1.
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When Hee meetes vvith these vvomen, Hee is not dumbe, and Hee speakes not to the eare only,
When He meets with these women, He is not dumb, and He speaks not to the ear only,
c-crq pns31 vvz p-acp d n2, pns31 vbz xx j, cc pns31 vvz xx p-acp dt n1 av-j,
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but also to the heart, He sayes, God saue you : the word in the own language would be wel marked, it signifies rejoyce:
but also to the heart, He Says, God save you: the word in the own language would be well marked, it signifies rejoice:
cc-acp av p-acp dt n1, pns31 vvz, np1 p-acp pn22: dt n1 p-acp dt d n1 vmd vbi av vvn, pn31 vvz vvb:
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Is not this a great thing, that Hee that hath joy to giue thee, should bid thee rejoyce:
Is not this a great thing, that He that hath joy to give thee, should bid thee rejoice:
vbz xx d dt j n1, cst pns31 cst vhz n1 pc-acp vvi pno21, vmd vvi pno21 vvb:
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and no doubt, it was an effectuall vvord, and it made them to haue joy vnspeakable.
and no doubt, it was an effectual word, and it made them to have joy unspeakable.
cc dx n1, pn31 vbds dt j n1, cc pn31 vvd pno32 pc-acp vhi n1 j.
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A man when Hee bids thee, rejoyce, hath no power to worke joy in thee, but the LORD is joy it selfe:
A man when He bids thee, rejoice, hath no power to work joy in thee, but the LORD is joy it self:
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who hath joy to giue? but the LORD Himselfe? or who can giue peace, but the LORD:
who hath joy to give? but the LORD Himself? or who can give peace, but the LORD:
r-crq vhz n1 pc-acp vvi? p-acp dt n1 px31? cc q-crq vmb vvi n1, cc-acp dt n1:
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assoone as He drawes neare to any person, and giues His presence to Him, to ye end that His presence may worke, He giues a joyful word:
As soon as He draws near to any person, and gives His presence to Him, to you end that His presence may work, He gives a joyful word:
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the word of the Lord is of power, as Paul sayes, Rom. 1.16. The Gospell is the power of GOD vnto saluation, vnto euery one that beleeueth:
the word of the Lord is of power, as Paul Says, Rom. 1.16. The Gospel is the power of GOD unto salvation, unto every one that Believeth:
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So, if thou contemnest this word, that bids thee rejoyce, thou shalt get no portion of that grace that is with Him:
So, if thou contemnest this word, that bids thee rejoice, thou shalt get no portion of that grace that is with Him:
av, cs pns21 vv2 d n1, cst vvz pno21 vvi, pns21 vm2 vvi dx n1 pp-f d n1 cst vbz p-acp pno31:
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so this word is the only minister that ministers joy to the soule:
so this word is the only minister that Ministers joy to the soul:
av d n1 vbz dt j n1 cst vvz n1 p-acp dt n1:
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all the thinges in the world, shal neuer minister joy to the soule that is afflicted.
all the things in the world, shall never minister joy to the soul that is afflicted.
d dt n2 p-acp dt n1, vmb av-x vvi n1 p-acp dt n1 cst vbz vvn.
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Whē He hath spoken this word (and no question it was very effectuall) they are so filled with joy, that they tarie not to make answere,
When He hath spoken this word (and no question it was very effectual) they Are so filled with joy, that they tarry not to make answer,
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but they fell dovvne at His feete, And embrace Him by the feete, and adore and worship Him, as Thomas did,
but they fell down At His feet, And embrace Him by the feet, and adore and worship Him, as Thomas did,
cc-acp pns32 vvd a-acp p-acp po31 n2, cc vvi pno31 p-acp dt n2, cc vvi cc vvi pno31, p-acp np1 vdd,
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vvhen hee put his hande in His side:
when he put his hand in His side:
c-crq pns31 vvd po31 n1 p-acp po31 n1:
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he said, Thou art my Lord, and my God, IOHN Chapter 20. verse 28. Hee refuses not this honour,
he said, Thou art my Lord, and my God, JOHN Chapter 20. verse 28. He refuses not this honour,
pns31 vvd, pns21 vb2r po11 n1, cc po11 n1, np1 n1 crd n1 crd pns31 vvz xx d n1,
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because Hee vvas their LORD and GOD.
Because He was their LORD and GOD.
c-acp pns31 vbds po32 n1 cc np1.
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Yee see heere, how effectuall the presence of the LORD is, albeit it were but one worde, Reioyce :
Ye see Here, how effectual the presence of the LORD is, albeit it were but one word, Rejoice:
pn22 vvb av, c-crq j dt n1 pp-f dt n1 vbz, cs pn31 vbdr p-acp crd n1, vvb:
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the povver that is in that worde, workes such a joy in the heart of a sinner, that the poore sinner must meete Him:
the power that is in that word, works such a joy in the heart of a sinner, that the poor sinner must meet Him:
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the LORD cannot meete thee, but if thou feelest that joy, but thou must meete Him againe,
the LORD cannot meet thee, but if thou Feel that joy, but thou must meet Him again,
dt n1 vmbx vvi pno21, cc-acp cs pns21 vv2 d n1, cc-acp pns21 vmb vvi pno31 av,
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and striue to haue Him in thine armes: No, svvord, nor fire, nor hunger, nor nakednesse, nor nothing can separate thee from Him,
and strive to have Him in thine arms: No, sword, nor fire, nor hunger, nor nakedness, nor nothing can separate thee from Him,
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if thou feelest Him in thine heart, but thou must meete Him againe, and cleaue fast to Him.
if thou Feel Him in thine heart, but thou must meet Him again, and cleave fast to Him.
cs pns21 vv2 pno31 p-acp po21 n1, cc-acp pns21 vmb vvi pno31 av, cc vvb av-j p-acp pno31.
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The feeling of this joy, which is through the presence and worde of GOD, mooues vs to desire to embrace Him,
The feeling of this joy, which is through the presence and word of GOD, moves us to desire to embrace Him,
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and makes our conjunction vvith Him, vvhereupon arises our joy againe, farre greater than before:
and makes our conjunction with Him, whereupon arises our joy again, Far greater than before:
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The joy that wee haue novv, is but by Faith, and a farre meeting, as farre as is betvvene the Heauen and the Earth:
The joy that we have now, is but by Faith, and a Far meeting, as Far as is between the Heaven and the Earth:
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yet sayes Peter in his first Epistle, the first Chapter, and the eight verse: Wee not seeing Him,
yet Says Peter in his First Epistle, the First Chapter, and the eight verse: we not seeing Him,
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but beleeuing in Him, reioyce with a ioy vnspeakable and glorious. So, beleeuing in Him, vvee finde joy:but believing in Him, rejoice with a joy unspeakable and glorious. So, believing in Him, we find joy:
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but vvhen thou shalt see Him face to face: (Alas, lookest thou not for this) then thorovv thy conjunction with Him by sight, there shall be praise, honour, and glory for euer:
but when thou shalt see Him face to face: (Alas, Lookest thou not for this) then thorough thy conjunction with Him by sighed, there shall be praise, honour, and glory for ever:
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No, such shall bee thy joy, as eye neuer savve, eare neuer heard, nor neuer could enter into the heart of man:
No, such shall be thy joy, as eye never saw, ear never herd, nor never could enter into the heart of man:
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thou shalt vvonder vvhen thou seest it, that euer there could bee such joy prepared for thee:
thou shalt wonder when thou See it, that ever there could be such joy prepared for thee:
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and therefore measure it not by thy capacitie. Yet this vvould not be passed by: They goe not to His throat, to His necke, or to His middle:
and Therefore measure it not by thy capacity. Yet this would not be passed by: They go not to His throat, to His neck, or to His middle:
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but they fall dovvne, and takes Him by the feete, and vvorships Him. Marke it, Brethren:
but they fallen down, and Takes Him by the feet, and worships Him. Mark it, Brothers:
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a sinner vvill be homely indeede vvith his God, vvith CHRIST:
a sinner will be homely indeed with his God, with CHRIST:
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No, there vvas neuer a creature so homely vvith another, as the sinner vvill be vvith the LORD. But marke it:
No, there was never a creature so homely with Another, as the sinner will be with the LORD. But mark it:
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This homelines vvill not be vvith misnourturnesse, and vvith an opinion of paritie: albeit thou wilt bee homely with Him, as with thy brother:
This homeliness will not be with misnourturnesse, and with an opinion of parity: albeit thou wilt be homely with Him, as with thy brother:
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yet thou mayest not make thy selfe as companion to Him, and count lightly of Him,
yet thou Mayest not make thy self as Companion to Him, and count lightly of Him,
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but thou must be lowly, thine head must be reuerenced: Hee is our Head, Ephes. Chapter.
but thou must be lowly, thine head must be reverenced: He is our Head, Ephesians Chapter.
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1. verse 22. If therefore wee ought to reuerence Him: for He is in a wonderfull sublimitie, and highnesse, aboue His Church:
1. verse 22. If Therefore we ought to Reverence Him: for He is in a wonderful sublimity, and highness, above His Church:
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and as this is true, that the soule which is joyned with Him in this life by Faith, sees in Him such a Majestie, that it stoupes before Him:
and as this is true, that the soul which is joined with Him in this life by Faith, sees in Him such a Majesty, that it stoups before Him:
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so much more vvhen wee shall see Him face to face in glorie, and His Majestie fully reueiled, wee shall reuerence Him,
so much more when we shall see Him face to face in glory, and His Majesty Fully revealed, we shall Reverence Him,
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and in humilitie fall at His feete, singing, Holy, Holy, Holy, as yee haue in the sixt Chapter of Esay, and in the Reuelation. Nowe to goe forward:
and in humility fallen At His feet, singing, Holy, Holy, Holy, as ye have in the sixt Chapter of Isaiah, and in the Revelation. Now to go forward:
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While they are sitting at His feete, the LORD speakes to them, and suffers them to feele Him:
While they Are sitting At His feet, the LORD speaks to them, and suffers them to feel Him:
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and all to this ende, that they might beleeue Hee was risen, and liuing, Then He sayes to them, Feare not: this encouragement importes, that notwithstanding all their embracing of Him,
and all to this end, that they might believe He was risen, and living, Then He Says to them, fear not: this encouragement imports, that notwithstanding all their embracing of Him,
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and confidence, there vvas a piece of feare and lying backe in them: I will not commend it, because the Lord hath discommended it.
and confidence, there was a piece of Fear and lying back in them: I will not commend it, Because the Lord hath discommended it.
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It is true indeed, our joyning with Him by Faith, should be with such a confidence, that it should be without any feare or doubting, but with joy. This should be: but marke it againe:
It is true indeed, our joining with Him by Faith, should be with such a confidence, that it should be without any Fear or doubting, but with joy. This should be: but mark it again:
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There is such an holinesse in that Majestie that we joyne with, there is no spot in Him,
There is such an holiness in that Majesty that we join with, there is no spot in Him,
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& then so long as we are here, there is such vncleannesse, & such an euill conscience in vs, that our Faith is joyned with doubting and feare:
& then so long as we Are Here, there is such uncleanness, & such an evil conscience in us, that our Faith is joined with doubting and Fear:
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so that, if thou hast not a recourse to Him, no peace for thee, we will feare that that Holy one consume vs that are so vnholy:
so that, if thou hast not a recourse to Him, no peace for thee, we will Fear that that Holy one consume us that Are so unholy:
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but the Lord who knowes thy feare, He comfortes thee: thou knowest not thine owne feare so well as the Lord does:
but the Lord who knows thy Fear, He comforts thee: thou Knowest not thine own Fear so well as the Lord does:
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thou feelest Him not so soone by Faith, but as soone He knowes thy feare and thine heauinesse,
thou Feel Him not so soon by Faith, but as soon He knows thy Fear and thine heaviness,
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as Hee did the feare of the women, and Hee sayes to a sinner that faine would embrace Him:
as He did the Fear of the women, and He Says to a sinner that feign would embrace Him:
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feare not, thou hast no cause of feare: My terrours haue taken thy terrours away:
Fear not, thou hast no cause of Fear: My terrors have taken thy terrors away:
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And as the Apostle sayes, Heb. Chapter 4. verse 16. Let vs goe boldly to the throne of grace, with confidence, that we may receiue mercie :
And as the Apostle Says, Hebrew Chapter 4. verse 16. Let us go boldly to the throne of grace, with confidence, that we may receive mercy:
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& if thou hearest this voyce, thou mayest goe boldly, and He shall put away all te•rours and feare.
& if thou Hearst this voice, thou Mayest go boldly, and He shall put away all te•rours and Fear.
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But in that life to come when all matter of seare, as sinne and corruption of nature, is away,
But in that life to come when all matter of sear, as sin and corruption of nature, is away,
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albeit vve shall see Him more clearelie, and bee conjoyned vvith Him more perfectlie, yet all feare shall bee taken awaye,
albeit we shall see Him more clearly, and be conjoined with Him more perfectly, yet all Fear shall be taken away,
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for perfect loue castes out feare, as Iohn saieth in his first Epistle, Chap. 4. vers. 18.
for perfect love Cast out Fear, as John Saith in his First Epistle, Chap. 4. vers. 18.
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Nowe to goe to the commission, Goe, and tell my Brethren, that they goe into Galile,
Now to go to the commission, Go, and tell my Brothers, that they go into Galilee,
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and there shall they see mee : They woulde see mee: bid them goe before mee into Galile, and there they shall see mee.and there shall they see me: They would see me: bid them go before me into Galilee, and there they shall see me.
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There is heere then a commission giuen vnto the vvomen to the Disciples: There was afore a commission sent vnto the Disciples by the Angels:
There is Here then a commission given unto the women to the Disciples: There was afore a commission sent unto the Disciples by the Angels:
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First, of a companie of vvomen, and afterwarde another companie: and next, MARIE was sent from the Lorde Himselfe.
First, of a company of women, and afterward Another company: and next, MARRY was sent from the Lord Himself.
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Nowe Hee sendes a newe commission, to tell them, that Hee was risen, yet they neuer beleeued.
Now He sends a new commission, to tell them, that He was risen, yet they never believed.
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Heere vvee see a marueilous patience, in suffering their incredulitie so long. What King vvoulde haue had euer the tenth part of this patience.
Here we see a marvelous patience, in suffering their incredulity so long. What King would have had ever the tenth part of this patience.
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With this Hee joynes the louing stile, Tell my Brethren. Hee sayes not, Tell these sluggishe and faithlesse bodies.
With this He joins the loving style, Tell my Brothers. He Says not, Tell these sluggish and faithless bodies.
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His patience is joyned with loue vnspeakeable. All the worlde cannot expresse the lenitie and patience of the LORDE towardes His owne:
His patience is joined with love unspeakable. All the world cannot express the lenity and patience of the LORD towards His own:
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though they shoulde bee neuer so vnbeleeuing, yet Hee calles them His Brethren. Wee shoulde studie night and daye to knowe that the LORDE loues vs:
though they should be never so unbelieving, yet He calls them His Brothers. we should study night and day to know that the LORD loves us:
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and if thou finde thy selfe rooted in His loue, as the Apostle speakes to the EPHESIANS, thou shalt neuer bee separated thorowe anie occasion from that loue that is in CHRIST.
and if thou find thy self rooted in His love, as the Apostle speaks to the EPHESIANS, thou shalt never be separated thorough any occasion from that love that is in CHRIST.
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Then againe, I see Hee hath a marueilous studie to gette them instructed. Hee sayes not, I haue sent manie alreadie, and yet they will not beleeue:
Then again, I see He hath a marvelous study to get them instructed. He Says not, I have sent many already, and yet they will not believe:
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No, Hee sendes euerie companie after another till they beleeue, and till faith be wrought in their heartes.
No, He sends every company After Another till they believe, and till faith be wrought in their hearts.
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What meanes all this care to instruct them? The Lorde was to sende them foorth to teach others,
What means all this care to instruct them? The Lord was to send them forth to teach Others,
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and therefore all His studie is, (before they instruct others,) that they might beleeue themselues.
and Therefore all His study is, (before they instruct Others,) that they might believe themselves.
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No, if the Lorde sende thee to tell of His Death, His Resurrection, and Ascention to the Heauens,
No, if the Lord send thee to tell of His Death, His Resurrection, and Ascension to the Heavens,
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and of His comming againe to Iudgement, He will haue a care that thou be instructed,
and of His coming again to Judgement, He will have a care that thou be instructed,
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and that thou beleeue that which thou deliuerest vnto others.
and that thou believe that which thou deliverest unto Others.
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No, I will not giue a pennie for a Minister that hath no assurance, no feeling,
No, I will not give a penny for a Minister that hath no assurance, no feeling,
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nor no sight of the death and Resurrection of CHRIST, and that will stande vp, and speake to the people of GOD.
nor no sighed of the death and Resurrection of CHRIST, and that will stand up, and speak to the people of GOD.
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Besides this patience, this loue, and this care that Hee hath to instruct them who are to bee employed in His seruice, Hee shewes a marueilous wisedome in humbling them thorowe the teaching of the women:
Beside this patience, this love, and this care that He hath to instruct them who Are to be employed in His service, He shows a marvelous Wisdom in humbling them thorough the teaching of the women:
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And therefore Hee will not sende an Angell vnto them, but infirme women, to schoole them, and shame them:
And Therefore He will not send an Angel unto them, but infirm women, to school them, and shame them:
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and howbeit the commission beares not this in expresse wordes, yet Hee will haue the women to saye in effect, Fie vpon you, yee are sluggishe bodies, yee shoulde haue taught vs, and not wee you.
and howbeit the commission bears not this in express words, yet He will have the women to say in Effect, Fie upon you, ye Are sluggish bodies, ye should have taught us, and not we you.
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This is it that the Apostles shoulde haue vnderstood: They vnderstoode His wonderfull wisedome, Hee was to sende them to the worlde.
This is it that the Apostles should have understood: They understood His wonderful Wisdom, He was to send them to the world.
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He was carefull to instruct them, He sendes not Angels to schoole them, but women, to learne them humilitie, that they neuer forget this, that they were schooled in the schoole of women:
He was careful to instruct them, He sends not Angels to school them, but women, to Learn them humility, that they never forget this, that they were schooled in the school of women:
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for as it is required that the seruantes of GOD haue knowledge and a perswasion, so they must haue humilitie, or else they cannot bee faithfull Preachers.
for as it is required that the Servants of GOD have knowledge and a persuasion, so they must have humility, or Else they cannot be faithful Preachers.
c-acp c-acp pn31 vbz vvn cst dt n2 pp-f np1 vhb n1 cc dt n1, av pns32 vmb vhi n1, cc av pns32 vmbx vbi j n2.
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Nowe one worde, and so I shall ende, Bidde them, sayes Hee, goe to Galile : Hee sayes not, Goe to Hierusalem :
Now one word, and so I shall end, Bid them, Says He, go to Galilee: He Says not, Go to Jerusalem:
av crd n1, cc av pns11 vmb vvi, vvb pno32, vvz pns31, vvb p-acp np1: pns31 vvz xx, vvb p-acp np1:
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No, the LORDE had turned His backe on Hierusalem :
No, the LORD had turned His back on Jerusalem:
uh-dx, dt n1 vhd vvn po31 n1 p-acp np1:
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euen of the men of vvarre, who were sent out to watch the graue:
even of the men of war, who were sent out to watch the graven:
av pp-f dt n2 pp-f n1, r-crq vbdr vvn av pc-acp vvi dt n1:
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& the higher calling the greater care. The Kings calling requires a great care of others in the Policie:
& the higher calling the greater care. The Kings calling requires a great care of Others in the Policy:
cc dt jc n1 dt jc vvi. dt n2 vvg vvz dt j n1 pp-f n2-jn p-acp dt n1:
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for these who contemned Him when Hee was humbled in the fleshe, the LORDE will dispise them when Hee is glorified.
for these who contemned Him when He was humbled in the Flesh, the LORD will despise them when He is glorified.
c-acp d r-crq vvd pno31 c-crq pns31 vbds vvn p-acp dt n1, dt n1 vmb vvi pno32 c-crq pns31 vbz vvn.
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Woe to them whome Hee forbiddes His seruantes to goe vnto: Woe to vs, if Hee saye once, Goe not to EDINBVRGH:
Woe to them whom He forbids His Servants to go unto: Woe to us, if He say once, Go not to EDINBURGH:
n1 p-acp pno32 r-crq pns31 vvz po31 n2 pc-acp vvi p-acp: n1 p-acp pno12, cs pns31 vvb a-acp, vvb xx p-acp np1:
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Woe is them, and woe to that Towne where the Lorde forbiddes His Messengers to goe.
Woe is them, and woe to that Town where the Lord forbids His Messengers to go.
n1 vbz png32, cc n1 p-acp d n1 c-crq dt n1 vvz po31 n2 pc-acp vvi.
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Beware of this, that the Lorde saye not to His Messenger, Goe to the North or South,
Beware of this, that the Lord say not to His Messenger, Go to the North or South,
vvb pp-f d, cst dt n1 vvb xx p-acp po31 n1, vvb p-acp dt n1 cc n1,
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but goe not to EDINBVRGH, for then shall wrath and destruction light vpon it.
but go not to EDINBURGH, for then shall wrath and destruction Light upon it.
cc-acp vvb xx p-acp np1, c-acp av vmb n1 cc n1 j p-acp pn31.
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What confusion and destruction lighted vpon Hierusalem, after that the Lord had once turned His backe vpon it? Yet sayes the Lorde, Bid them goe to Galile, and there they shall seeme:
What confusion and destruction lighted upon Jerusalem, After that the Lord had once turned His back upon it? Yet Says the Lord, Bid them go to Galilee, and there they shall seem:
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They beleeued not others, who tolde them of mee, but there I shall speake vnto them mine owne selfe.
They believed not Others, who told them of me, but there I shall speak unto them mine own self.
pns32 vvd xx ng2-jn, r-crq vvd pno32 pp-f pno11, cc-acp a-acp pns11 vmb vvi p-acp pno32 n1 d n1.
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This is the great mercie of the LORDE towardes His Disciples, vpon whome the LORDE shoulde neuer haue looked,
This is the great mercy of the LORD towards His Disciples, upon whom the LORD should never have looked,
d vbz dt j n1 pp-f dt n1 p-acp po31 n2, p-acp ro-crq dt n1 vmd av-x vhi vvn,
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if Hee had respected their infidelitie: but albeit they were vnfaithfull, yet Hee remained faithfull and mercifull:
if He had respected their infidelity: but albeit they were unfaithful, yet He remained faithful and merciful:
cs pns31 vhd vvn po32 n1: cc-acp cs pns32 vbdr j, av pns31 vvd j cc j:
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for Hee coulde not denie Himselfe, but where there sinnes abounded, there His grace surmounted aboue them all:
for He could not deny Himself, but where there Sins abounded, there His grace surmounted above them all:
c-acp pns31 vmd xx vvi px31, cc-acp q-crq a-acp n2 vvn, a-acp po31 n1 vvd p-acp pno32 d:
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for, as the APOSTLE sayes, Where sinne abounded, there grace abounded much more. Now al the world was full of sinne when Christ came, yet grace superabounded.
for, as the APOSTLE Says, Where sin abounded, there grace abounded much more. Now all the world was full of sin when christ Come, yet grace superabounded.
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Now this was a meeke dealing with them, that they shoulde see mercie aboue their sinnes, to this ende, that they shoulde by experience teach others:
Now this was a meek dealing with them, that they should see mercy above their Sins, to this end, that they should by experience teach Others:
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for hee that feeles both miserie and mercie, is the best teacher in in the worlde.
for he that feels both misery and mercy, is the best teacher in in the world.
c-acp pns31 cst vvz d n1 cc n1, vbz dt js n1 p-acp p-acp dt n1.
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So beeing to sende them to teach others, Hee lets them finde grace to superabounde. PAVL, Roman. 5.20. sayes, Where sinne abounded, there grace superabounded.
So being to send them to teach Others, He lets them find grace to superabound. PAUL, Roman. 5.20. Says, Where sin abounded, there grace superabounded.
np1 vbg pc-acp vvi pno32 pc-acp vvi n2-jn, pns31 vvz pno32 vvi n1 p-acp n1. np1, njp. crd. vvz, c-crq n1 vvd, pc-acp vvi j.
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Reade the first Epistle to Timothie, Chap. 1. vers. 13. there the Apostle sayes, J was a blasphemer, and an euill liuer, and a persecuter : this was his miserie:
Read the First Epistle to Timothy, Chap. 1. vers. 13. there the Apostle Says, J was a blasphemer, and an evil liver, and a Persecutor: this was his misery:
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and if the LORDE had neuer looked to him, hee had neuer beene an Apostle, nor a Christian man.
and if the LORD had never looked to him, he had never been an Apostle, nor a Christian man.
cc cs dt n1 vhd av-x vvn p-acp pno31, pns31 vhd av-x vbn dt n1, ccx dt njp n1.
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But what sayes hee thereafter? The grace of the LORDE IESƲS superabounded: and for as high and weightie as my sinne was, yet His mercie was greater, and it weighed it downe.
But what Says he thereafter? The grace of the LORD IESƲS superabounded: and for as high and weighty as my sin was, yet His mercy was greater, and it weighed it down.
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So then yee see the LORDE cares for them that lye in miserie, to tell them of it.
So then ye see the LORD Cares for them that lie in misery, to tell them of it.
av av pn22 vvb dt n1 vvz p-acp pno32 cst vvb p-acp n1, pc-acp vvi pno32 pp-f pn31.
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I tell you this daye, yee are lying in miserie, and Hee is carefull that the Preacher haue a sense both of miserie,
I tell you this day, ye Are lying in misery, and He is careful that the Preacher have a sense both of misery,
pns11 vvb pn22 d n1, pn22 vbr vvg p-acp n1, cc pns31 vbz j cst dt n1 vhb dt n1 av-d pp-f n1,
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No, that thing that they cannot doe by violence, they shall seeke to bring it about vvith lies:
No, that thing that they cannot do by violence, they shall seek to bring it about with lies:
uh-dx, cst n1 cst pns32 vmbx vdi p-acp n1, pns32 vmb vvi pc-acp vvi pn31 a-acp p-acp n2:
(38) lecture (DIV1)
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and of mercie, to tell of the wrath of GOD, which is manifest from the Heauen vpon all impenitent sinners:
and of mercy, to tell of the wrath of GOD, which is manifest from the Heaven upon all impenitent Sinners:
cc pp-f n1, pc-acp vvi pp-f dt n1 pp-f np1, r-crq vbz j p-acp dt n1 p-acp d j n2:
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And, if thou wilt repent thee, I assure thee, though thou vvere the greatest sinner that euer was, thou shalt haue mercie:
And, if thou wilt Repent thee, I assure thee, though thou were the greatest sinner that ever was, thou shalt have mercy:
cc, cs pns21 vm2 vvi pno21, pns11 vvb pno21, cs pns21 vbdr dt js n1 cst av vbds, pns21 vm2 vhi n1:
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and therefore, if thou hast gone long on in sinne, yet euen for GODS cause at last, take vp thy selfe:
and Therefore, if thou hast gone long on in sin, yet even for GOD'S cause At last, take up thy self:
cc av, cs pns21 vh2 vvn av-j a-acp p-acp n1, av av-j c-acp npg1 n1 p-acp ord, vvb a-acp po21 n1:
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and I promise thee exceeding mercie in that bloodie Sacrifice of our LORDE and SAVIOVR IESVS CHRIST, who hath died both for thee,
and I promise thee exceeding mercy in that bloody Sacrifice of our LORD and SAVIOR JESUS CHRIST, who hath died both for thee,
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and mee, and all penitent sinners:
and me, and all penitent Sinners:
cc pno11, cc d j-jn n2:
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To Him therefore, with the Father and Holie Spirit, bee all Honour and Glorie for euermore, AMEN.
To Him Therefore, with the Father and Holy Spirit, be all Honour and Glory for evermore, AMEN.
p-acp pno31 av, p-acp dt n1 cc j n1, vbb d n1 cc n1 c-acp av, uh-n.
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THE XXXVI. LECTVRE OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII.
THE XXXVI. LECTURE OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII.
dt crd. n1 pp-f dt n1 pp-f np1. av. np1 np1.
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Nowe when they were gone, beholde, some of the watch came into the Citie, and shewed vnto the High Priestes all the thinges that were done.
Now when they were gone, behold, Some of the watch Come into the city, and showed unto the High Priests all the things that were done.
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And they gathered them together, with the Elders, and tooke counsell, and gaue large money vnto the Souldiours,
And they gathered them together, with the Elders, and took counsel, and gave large money unto the Soldiers,
cc pns32 vvd pno32 av, p-acp dt n2-jn, cc vvd n1, cc vvd j n1 p-acp dt n2,
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Saying, Saye, His Disciples came by night, and stole him awaye while wee slept. And if this matter come before the Gouernour to bee hearde, we will perswade him,
Saying, Say, His Disciples Come by night, and stole him away while we slept. And if this matter come before the Governor to be heard, we will persuade him,
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and so vse the matter, that yee shall not neede to care. So they tooke the money, and did as they were taught:
and so use the matter, that ye shall not need to care. So they took the money, and did as they were taught:
cc av vvb dt n1, cst pn22 vmb xx vvi pc-acp vvi. av pns32 vvd dt n1, cc vdd c-acp pns32 vbdr vvn:
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and this saying is noysed among the Iewes vnto this day. MARKE, CHAP. XVI.
and this saying is noised among the Iewes unto this day. MARK, CHAP. XVI.
cc d vvg vbz vvn p-acp dt np2 p-acp d n1. np1, np1 np1.
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After that, hee appeared vnto two of them in another forme, as they walked, and went into the countrey. LVKE, CHAP. XXIIII.
After that, he appeared unto two of them in Another Form, as they walked, and went into the country. LUKE, CHAP. XXIIII.
p-acp d, pns31 vvd p-acp crd pp-f pno32 p-acp j-jn n1, c-acp pns32 vvd, cc vvd p-acp dt n1. np1, np1 crd.
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And beholde, two of them went that same daye to a towne, which was from Hierusalem about threescore furlonges, called EMMAVS.
And behold, two of them went that same day to a town, which was from Jerusalem about threescore furlongs, called EMMAUS.
cc vvi, crd pp-f pno32 vvd cst d n1 p-acp dt n1, r-crq vbds p-acp np1 p-acp crd n2, vvn np1.
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And they talked together of all these thinges that were done.
And they talked together of all these things that were done.
cc pns32 vvd av pp-f d d n2 cst vbdr vdn.
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And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neare, and went with them.
And it Come to pass, as they communed together, and reasoned, that Iesus himself drew near, and went with them.
cc pn31 vvd pc-acp vvi, c-acp pns32 vvd av, cc vvn, cst np1 px31 vvd av-j, cc vvd p-acp pno32.
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But their eyes were holden, that they could not know him.
But their eyes were held, that they could not know him.
p-acp po32 n2 vbdr vvn, cst pns32 vmd xx vvi pno31.
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WEE hearde hitherto in the Historie of the Resurrection of IESVS CHRIST, (Beloued in Him) of sundrie vvitnesses of His Resurrection: First Angels, and next vvomen:
we heard hitherto in the History of the Resurrection of JESUS CHRIST, (beloved in Him) of sundry Witnesses of His Resurrection: First Angels, and next women:
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Namelie, MARIE MAGDALENE vvas the first that gotte the sight of Him after His Resurrection:
Namely, MARRY MAGDALENE was the First that got the sighed of Him After His Resurrection:
av, uh np1 vbds dt ord cst vvd dt n1 pp-f pno31 p-acp po31 n1:
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and after her, other vvomen gotte a sight of Him also, and a direction to His Disciples, to assure them, that Hee vvas risen againe.
and After her, other women got a sighed of Him also, and a direction to His Disciples, to assure them, that He was risen again.
cc p-acp pno31, j-jn n2 vvd dt n1 pp-f pno31 av, cc dt n1 p-acp po31 n2, pc-acp vvi pno32, cst pns31 vbds vvn av.
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Nowe in this TEXT vvhich vvee haue read out of the Gospell of MATTHEVV, vve haue a piece of Historie of another sorte of vvitnesses, that testified of the Resurrection of IESVS;
Now in this TEXT which we have read out of the Gospel of MATTHEVV, we have a piece of History of Another sort of Witnesses, that testified of the Resurrection of JESUS;
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they came not to the Disciples, but to the High Priestes, and t•ey testifie vnto them of the Resurrection of IESVS.
they Come not to the Disciples, but to the High Priests, and t•ey testify unto them of the Resurrection of JESUS.
pns32 vvd xx p-acp dt n2, cc-acp p-acp dt j n2, cc n1 vvi p-acp pno32 pp-f dt n1 pp-f np1.
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Then, in the Historie vvritten by MARKE and LVKE, vvee returne to the true vvitnesses, to vvit, two of them that vvere His Disciples:
Then, in the History written by MARK and LUKE, we return to the true Witnesses, to wit, two of them that were His Disciples:
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Hee meetes with them as they vvere journeying from Ierusalem to Emaus, and thereafter these two tell the rest, that the Lord vvas risen.
He meets with them as they were journeying from Ierusalem to Emaus, and thereafter these two tell the rest, that the Lord was risen.
pns31 vvz p-acp pno32 c-acp pns32 vbdr vvg p-acp np1 p-acp np1, cc av d crd vvb dt n1, cst dt n1 vbds vvn.
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Now to goe thorow these two pieces of Historie shortly, as God shall giue the grace, and as time shall permit:
Now to go thorough these two Pieces of History shortly, as God shall give the grace, and as time shall permit:
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When the vvomen that had met with Iesus, had returned, Some of the souldiours that had watched the graue, returnes home to Ierusalem, to tell the things that had fallen out:
When the women that had met with Iesus, had returned, some of the Soldiers that had watched the graven, returns home to Ierusalem, to tell the things that had fallen out:
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but they came not to the place where the Apostles vvere, but to the place where the High Priests vvere, from whome they vvere sent,
but they Come not to the place where the Apostles were, but to the place where the High Priests were, from whom they were sent,
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and they tell the Lord was risen. The Historie is plaine: these witnesses are the souldiours that vvatched the graue:
and they tell the Lord was risen. The History is plain: these Witnesses Are the Soldiers that watched the graven:
cc pns32 vvb dt n1 vbds vvn. dt n1 vbz j: d n2 vbr dt n2 cst vvd dt j:
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they haue not such a commission as the other witnesses had:
they have not such a commission as the other Witnesses had:
pns32 vhb xx d dt n1 p-acp dt j-jn n2 vhd:
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they are not sent by CHRIST, nor by His Angels, but runne of their owne accorde:
they Are not sent by CHRIST, nor by His Angels, but run of their own accord:
pns32 vbr xx vvn p-acp np1, ccx p-acp po31 n2, cc-acp vvb pp-f po32 d n1:
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but yet they runne by the speciall prouidence of GOD:
but yet they run by the special providence of GOD:
cc-acp av pns32 vvb p-acp dt j n1 pp-f np1:
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No doubt, His prouidence directed them to the High Priestes, and not so much to instruct them:
No doubt, His providence directed them to the High Priests, and not so much to instruct them:
uh-dx n1, po31 n1 vvd pno32 p-acp dt j n2, cc xx av av-d pc-acp vvi pno32:
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for they vvere hardened, as to let them see, that they vvere disappointed of their expectation.
for they were hardened, as to let them see, that they were disappointed of their expectation.
c-acp pns32 vbdr vvn, c-acp pc-acp vvi pno32 vvi, cst pns32 vbdr vvn pp-f po32 n1.
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7711
They obtained of Pilate, to let men goe out and to keepe Him in the graue,
They obtained of Pilate, to let men go out and to keep Him in the graven,
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and to haue smoothered His Resurrection, that it had neuer come to light and yet the LORD sendes these same men to Ierusalem, as witnesses of that resurrection, that they would haue smoothered,
and to have smothered His Resurrection, that it had never come to Light and yet the LORD sends these same men to Ierusalem, as Witnesses of that resurrection, that they would have smothered,
cc pc-acp vhi vvn po31 n1, cst pn31 vhd av-x vvn pc-acp vvi cc av dt n1 vvz d d n2 p-acp np1, p-acp n2 pp-f d n1, cst pns32 vmd vhi vvn,
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as if they had bene sent out by the High Priestes, to this ende, that they should be witnesses:
as if they had be sent out by the High Priests, to this end, that they should be Witnesses:
c-acp cs pns32 vhd vbn vvn av p-acp dt j n2, p-acp d n1, cst pns32 vmd vbi n2:
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they could testifie no better of it:
they could testify no better of it:
pns32 vmd vvi av-dx av-jc pp-f pn31:
(38) lecture (DIV1)
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the LORD turnes it about so, that they could doe no better, if the High Priests had hired and waged them, to be witnesses of His Resurrection.
the LORD turns it about so, that they could do no better, if the High Priests had hired and waged them, to be Witnesses of His Resurrection.
dt n1 vvz pn31 a-acp av, cst pns32 vmd vdi av-dx av-jc, cs dt j n2 vhd vvn cc vvd pno32, pc-acp vbi n2 pp-f po31 n1.
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It is a vaine thing to striue with GOD, and to hide that thing, that Hee will haue brought to light:
It is a vain thing to strive with GOD, and to hide that thing, that He will have brought to Light:
pn31 vbz dt j n1 pc-acp vvi p-acp np1, cc pc-acp vvi d n1, cst pns31 vmb vhi vvn pc-acp vvi:
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7717
for hide it as thou vvilt, in despite of thee He shall bring it to light, to thy shame, that Hee may bee glorified.
for hide it as thou wilt, in despite of thee He shall bring it to Light, to thy shame, that He may be glorified.
p-acp vvi pn31 c-acp pns21 vm2, p-acp n1 pp-f pno21 pns31 vmb vvi pn31 p-acp n1, p-acp po21 n1, cst pns31 vmb vbi vvn.
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Novve to speake what they testified: they testified the same thing that the vvomen had testified:
Now to speak what they testified: they testified the same thing that the women had testified:
av pc-acp vvi r-crq pns32 vvd: pns32 vvd dt d n1 cst dt n2 vhd vvn:
(38) lecture (DIV1)
401
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7719
they testified the trueth, they testified All that was done, that IESVS vvas risen: yet there is a great difference betvveene them, and the vvomen:
they testified the truth, they testified All that was done, that JESUS was risen: yet there is a great difference between them, and the women:
pns32 vvd dt n1, pns32 vvd d cst vbds vdn, cst np1 vbds vvn: av pc-acp vbz dt j n1 p-acp pno32, cc dt n2:
(38) lecture (DIV1)
401
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7720
when the vvomen vnderstood, that Hee vvas risen, they came home vvith joy, the men of vvarre came home vvith sadnesse,
when the women understood, that He was risen, they Come home with joy, the men of war Come home with sadness,
c-crq dt n2 vvd, cst pns31 vbds vvn, pns32 vvd av-an p-acp n1, dt n2 pp-f n1 vvd av-an p-acp n1,
(38) lecture (DIV1)
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7721
and vvith discontentment, and they preach this to them that were sad to heare it, and ashamed of it:
and with discontentment, and they preach this to them that were sad to hear it, and ashamed of it:
cc p-acp n1, cc pns32 vvb d p-acp pno32 cst vbdr j pc-acp vvi pn31, cc j pp-f pn31:
(38) lecture (DIV1)
401
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7722
they preach it not to the Apostles, as the vvomen did, but to the High Priestes. Marke this Lesson: Looke how ye tell tythings:
they preach it not to the Apostles, as the women did, but to the High Priests. Mark this lesson: Look how you tell tithings:
pns32 vvb pn31 xx p-acp dt n2, c-acp dt n2 vdd, cc-acp p-acp dt j n2. vvi d n1: vvb c-crq pn22 vvb n2:
(38) lecture (DIV1)
401
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7723
there are some that will make good tithings of euill tithings, and euill tithings of good,
there Are Some that will make good tithings of evil tithings, and evil tithings of good,
a-acp vbr d cst vmb vvi j n2 pp-f j-jn n2, cc j-jn n2 pp-f j,
(38) lecture (DIV1)
402
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7724
as they please, albeit they be neuer so good, if they be not contented with them, they vvill make them euill:
as they please, albeit they be never so good, if they be not contented with them, they will make them evil:
c-acp pns32 vvb, cs pns32 vbb av-x av j, cs pns32 vbb xx vvn p-acp pno32, pns32 vmb vvi pno32 av-jn:
(38) lecture (DIV1)
402
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7725
but be they neuer so euill, if they be contented with them, they will make them good, and tell them vvith joy.
but be they never so evil, if they be contented with them, they will make them good, and tell them with joy.
cc-acp vbb pns32 av-x av j-jn, cs pns32 vbb vvn p-acp pno32, pns32 vmb vvi pno32 j, cc vvi pno32 p-acp n1.
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7726
Bevvare hovv ye tell tithings of the Church of ENGLAND of FRANCE, or of GERMANIE, or of other partes.
Beware how you tell tithings of the Church of ENGLAND of FRANCE, or of GERMANY, or of other parts.
vvb c-crq pn22 vvb n2 pp-f dt n1 pp-f np1 pp-f np1, cc pp-f np1, cc pp-f j-jn n2.
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403
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7727
Looke when thou speakest of the prosperous estate of the Church, that thou speake it with joy:
Look when thou Speakest of the prosperous estate of the Church, that thou speak it with joy:
n1 c-crq pns21 vv2 pp-f dt j n1 pp-f dt n1, cst pns21 vvb pn31 p-acp n1:
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and vvhen yee heare that the Church is troubled, speake that not with joy, but vvith sadnesse:
and when ye hear that the Church is troubled, speak that not with joy, but with sadness:
cc c-crq pn22 vvb cst dt n1 vbz vvn, vvb d xx p-acp n1, cc-acp p-acp n1:
(38) lecture (DIV1)
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7729
Thou that art not content vvith the prosperous estate of CHRISTS Church, thou vvouldest haue hid CHRISTES Resurrection, as the Scribes did:
Thou that art not content with the prosperous estate of CHRIST Church, thou Wouldst have hid CHRIST'S Resurrection, as the Scribes did:
pns21 cst vb2r xx j p-acp dt j n1 pp-f npg1 n1, pns21 vmd2 vhi vvn npg1 n1, c-acp dt n2 vdd:
(38) lecture (DIV1)
403
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and if thou hadst beene liuing with them. So in a vvord:
and if thou Hadst been living with them. So in a word:
cc cs pns21 vhd2 vbn n1 p-acp pno32. av p-acp dt n1:
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403
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if the Church be sad, tell it vvith sadnesse, and if she be joyfull, tell thy tithings vvith joy:
if the Church be sad, tell it with sadness, and if she be joyful, tell thy tithings with joy:
cs dt n1 vbb j, vvb pn31 p-acp n1, cc cs pns31 vbb j, vvb po21 n2 p-acp n1:
(38) lecture (DIV1)
403
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7732
if thou speakest of IESVS, and His glorie, speake of Him vvith joy and pleasure in thine heart. Novv to goe forvvard:
if thou Speakest of JESUS, and His glory, speak of Him with joy and pleasure in thine heart. Now to go forward:
cs pns21 vv2 pp-f np1, cc po31 n1, vvb pp-f pno31 p-acp n1 cc n1 p-acp po21 n1. av pc-acp vvi av-j:
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403
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7733
The High Priests, when they heare these newes: they are nothing content therevvith, but are ashamed:
The High Priests, when they hear these news: they Are nothing content therewith, but Are ashamed:
dt j n2, c-crq pns32 vvb d n1: pns32 vbr pix j av, cc-acp vbr j:
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404
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7734
They call a Councell of the High Priestes, and the Senatours of the people. They call a Council of the High Priests, and the Senators of the people.
pns32 vvb dt n1 pp-f dt j n2, cc dt n2 pp-f dt n1.
(38) lecture (DIV1)
404
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7735
The thing that they decerne, is to bribe the men of vvare that vvatched the graue,
The thing that they decern, is to bribe the men of were that watched the graven,
dt n1 cst pns32 vvi, vbz pc-acp vvi dt n2 pp-f n1 cst vvd dt j,
(38) lecture (DIV1)
404
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7736
and to hire their tongues to lie:
and to hire their tongues to lie:
cc pc-acp vvi po32 n2 pc-acp vvi:
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7737
they gaue them a great summe, to say, That the body of the Lord was stollen out of the graue by the disciples, in the night, whilst they slept :
they gave them a great sum, to say, That the body of the Lord was stolen out of the graven by the Disciples, in the night, while they slept:
pns32 vvd pno32 dt j n1, pc-acp vvi, cst dt n1 pp-f dt n1 vbds vvn av pp-f dt j p-acp dt n2, p-acp dt n1, cs pns32 vvd:
(38) lecture (DIV1)
404
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7738
and lest the men of vvarre should bee affrighted for Pilate: and so refuse to lie: they preuent that:
and lest the men of war should be affrighted for Pilate: and so refuse to lie: they prevent that:
cc cs dt n2 pp-f n1 vmd vbi vvn p-acp np1: cc av vvb pc-acp vvi: pns32 vvb cst:
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404
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7739
for say they, take no thought of Pilate : ye shall get no harme: If hee heare of this, wee will perswade him, and so keepe you harmelesse.
for say they, take no Thought of Pilate: you shall get no harm: If he hear of this, we will persuade him, and so keep you harmless.
p-acp vvi pns32, vvb dx n1 pp-f np1: pn22 vmb vvi dx n1: cs pns31 vvb pp-f d, pns12 vmb vvi pno31, cc av vvb pn22 j.
(38) lecture (DIV1)
404
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7740
Well, these men were once disappointed, and yet leaue they off? No, they will haue His glory and Resurrection smoothered:
Well, these men were once disappointed, and yet leave they off? No, they will have His glory and Resurrection smothered:
av, d n2 vbdr a-acp vvn, cc av vvb pns32 a-acp? uh-dx, pns32 vmb vhi po31 n1 cc n1 vvn:
(38) lecture (DIV1)
404
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7741
and because they could not get it by violence, nowe, they will smoother it by craft:
and Because they could not get it by violence, now, they will smoother it by craft:
cc c-acp pns32 vmd xx vvi pn31 p-acp n1, av, pns32 vmb jc pn31 p-acp n1:
(38) lecture (DIV1)
404
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7744
No, that thing that they could not get done by violence, they seeke to doe it by craft.
No, that thing that they could not get done by violence, they seek to do it by craft.
uh-dx, cst n1 cst pns32 vmd xx vvi vdi p-acp n1, pns32 vvb pc-acp vdi pn31 p-acp n1.
(38) lecture (DIV1)
404
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7745
Well, yee vvould maruell at this ▪ yee vvould aske Whether or not they were assured that the LORD IESVS was risen,
Well, ye would marvel At this ▪ ye would ask Whither or not they were assured that the LORD JESUS was risen,
av, pn22 vmd vvi p-acp d ▪ pn22 vmd vvi cs cc xx pns32 vbdr vvn cst dt n1 np1 vbds vvn,
(38) lecture (DIV1)
405
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7746
and beleeued the report of the men of warre? I answere: It could not bee, but they beleeued that He rose by a diuine power:
and believed the report of the men of war? I answer: It could not be, but they believed that He rose by a divine power:
cc vvd dt n1 pp-f dt n2 pp-f n1? pns11 vvb: pn31 vmd xx vbi, cc-acp pns32 vvd cst pns31 vvd p-acp dt j-jn n1:
(38) lecture (DIV1)
405
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7747
No, it could not be but they thought it:
No, it could not be but they Thought it:
av-dx, pn31 vmd xx vbi cc-acp pns32 vvd pn31:
(38) lecture (DIV1)
405
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7748
and if they had thought that the disciples had stollen His body away, they would haue pursued them, and gotten the bodie againe.
and if they had Thought that the Disciples had stolen His body away, they would have pursued them, and got the body again.
cc cs pns32 vhd vvn d dt n2 vhd vvn po31 n1 av, pns32 vmd vhi vvn pno32, cc vvn dt n1 av.
(38) lecture (DIV1)
405
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7749
Then seeing the arme of GOD raised Him vp, and they knew that the Lord was risen:
Then seeing the arm of GOD raised Him up, and they knew that the Lord was risen:
av vvg dt n1 pp-f np1 vvd pno31 a-acp, cc pns32 vvd cst dt n1 vbds vvn:
(38) lecture (DIV1)
405
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7750
Is not this a wonder, that they repent not, but will oppone them to the power of God? No, wonder not at it.
Is not this a wonder, that they Repent not, but will oppone them to the power of God? No, wonder not At it.
vbz xx d dt n1, cst pns32 vvb xx, cc-acp vmb vvi pno32 p-acp dt n1 pp-f np1? uh-dx, vvb xx p-acp pn31.
(38) lecture (DIV1)
405
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7751
Men, who haue once begunne to fight against the Holy Spirit, and God Himselfe immediately, can scarcely euer repent,
Men, who have once begun to fight against the Holy Spirit, and God Himself immediately, can scarcely ever Repent,
np1, r-crq vhb a-acp vvn pc-acp vvi p-acp dt j n1, cc np1 px31 av-j, vmb av-j av vvi,
(38) lecture (DIV1)
405
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7752
and turne backe againe, but rather goes forward to fulfill their sinnes, as the Apostle sayes, 1. Thess. 2.16. the wrath of God is come vpon them to the full.
and turn back again, but rather Goes forward to fulfil their Sins, as the Apostle Says, 1. Thess 2.16. the wrath of God is come upon them to the full.
cc vvi av av, cc-acp av-c vvz av-j p-acp vvb po32 n2, p-acp dt n1 vvz, crd np1 crd. dt n1 pp-f np1 vbz vvn p-acp pno32 p-acp dt j.
(38) lecture (DIV1)
405
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7753
This is not the first time they fought against God immediatly, but they had often times done so before,
This is not the First time they fought against God immediately, but they had often times done so before,
d vbz xx dt ord n1 pns32 vvd p-acp np1 av-j, cc-acp pns32 vhd av av vdn av p-acp,
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405
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7754
and beginning, they leaue not off, but goe forward. So, learne this lesson:
and beginning, they leave not off, but go forward. So, Learn this Lesson:
cc n1, pns32 vvb xx a-acp, cc-acp vvb av-j. np1, vvb d n1:
(38) lecture (DIV1)
405
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7755
marke how dangerous a thing it is, once to beginne to oppone thy selfe to God:
mark how dangerous a thing it is, once to begin to oppone thy self to God:
vvb c-crq j dt n1 pn31 vbz, c-acp pc-acp vvi pc-acp vvi po21 n1 p-acp np1:
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405
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7756
if thou beginnest once to oppone thy selfe against that Majestie, the wrath of God shall so sease on thee, that thou shalt not get leaue to goe backe, till thou bee shut in hell: So Steuen Acts 7.31. speakes of these same Iewes: O stiffenecked people!
if thou beginnest once to oppone thy self against that Majesty, the wrath of God shall so seize on thee, that thou shalt not get leave to go back, till thou be shut in hell: So Stephen Acts 7.31. speaks of these same Iewes: Oh Stiffnecked people!
cs pns21 vv2 a-acp pc-acp vvi po21 n1 p-acp d n1, dt n1 pp-f np1 vmb av vvi p-acp pno21, cst pns21 vm2 xx vvi n1 pc-acp vvi av, c-acp pns21 vbb vvn p-acp n1: av np1 vvz crd. vvz a-acp d d np2: uh j n1!
(38) lecture (DIV1)
405
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7757
yee euer resist the Holy Spirit :ye ever resist the Holy Spirit:
pn22 av vvi dt j n1:
(38) lecture (DIV1)
405
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7758
that is, as yee haue begunne to sinne against that Holy Spirit, so yee continue, ye cannot goe backe againe:
that is, as ye have begun to sin against that Holy Spirit, so ye continue, you cannot go back again:
cst vbz, c-acp pn22 vhb vvn p-acp n1 p-acp d j n1, av pn22 vvb, pn22 vmbx vvi av av:
(38) lecture (DIV1)
405
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7759
So that they are set out as a spectacle of Gods judgement: and it should learne vs to tremble, once to thinke euill against that Holy Majestie:
So that they Are Set out as a spectacle of God's judgement: and it should Learn us to tremble, once to think evil against that Holy Majesty:
av cst pns32 vbr vvn av p-acp dt n1 pp-f npg1 n1: cc pn31 vmd vvi pno12 pc-acp vvi, a-acp pc-acp vvi j-jn p-acp cst j n1:
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405
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7760
these people may be a document to all them that oppone themselues to Him.
these people may be a document to all them that oppone themselves to Him.
d n1 vmb vbi dt n1 p-acp d pno32 cst vvi px32 p-acp pno31.
(38) lecture (DIV1)
405
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7761
The Lord saue vs from all sinnes, but namely, from this sinne against the Holie Ghost, that can haue no repentance. Nowe to goe forwarde:
The Lord save us from all Sins, but namely, from this sin against the Holy Ghost, that can have no Repentance. Now to go forward:
dt n1 vvb pno12 p-acp d n2, cc-acp av, p-acp d n1 p-acp dt j n1, cst vmb vhi dx n1. av pc-acp vvi av-j:
(38) lecture (DIV1)
405
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7762
The souldiers against their owne conscience, sell themselues miserably to lie: and it was a wonder, that the Iewes knew it not to be a lie:
The Soldiers against their own conscience, fell themselves miserably to lie: and it was a wonder, that the Iewes knew it not to be a lie:
dt n2 p-acp po32 d n1, vvb px32 av-j pc-acp vvi: cc pn31 vbds dt n1, cst dt npg1 vvd pn31 xx pc-acp vbi dt n1:
(38) lecture (DIV1)
406
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7763
the men who made this lie, were prophane men of warre, who commonly vse to haue litle godlinesse or religion.
the men who made this lie, were profane men of war, who commonly use to have little godliness or Religion.
dt n2 r-crq vvd d n1, vbdr j n2 pp-f n1, r-crq av-j vvb pc-acp vhi j n1 cc n1.
(38) lecture (DIV1)
406
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7828
scarcelie one among an hundreth will seeke the Lorde for himselfe, for Heauen and glorie:
scarcely one among an Hundredth will seek the Lord for himself, for Heaven and glory:
av-j pi p-acp dt ord vmb vvi dt n1 p-acp px31, p-acp n1 cc n1:
(38) lecture (DIV1)
407
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7764
Indeede, I grant, the Lord hath His owne of all sortes: but seldome finde ye, that men of warre are either good or godly.
Indeed, I grant, the Lord hath His own of all sorts: but seldom find you, that men of war Are either good or godly.
av, pns11 vvb, dt n1 vhz po31 d pp-f d n2: cc-acp av vvb pn22, cst n2 pp-f n1 vbr av-d j cc j.
(38) lecture (DIV1)
406
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7765
Besides this, they were Ethnikes, and without God in the world: in a word, they were prophane hearted men:
Beside this, they were Ethnics, and without God in the world: in a word, they were profane hearted men:
p-acp d, pns32 vbdr n2-jn, cc p-acp np1 p-acp dt n1: p-acp dt n1, pns32 vbdr j j-vvn n2:
(38) lecture (DIV1)
406
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7766
then what wonder was it, that they sell their tongue & their conscience:
then what wonder was it, that they fell their tongue & their conscience:
av q-crq n1 vbds pn31, cst pns32 vvb po32 n1 cc po32 n1:
(38) lecture (DIV1)
406
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7767
No, if thine heart be prophane, thou shalt soone sell thy tongue, and thy conscience to any man,
No, if thine heart be profane, thou shalt soon fell thy tongue, and thy conscience to any man,
uh-dx, cs po21 n1 vbi j, pns21 vm2 av vvi po21 n1, cc po21 n1 p-acp d n1,
(38) lecture (DIV1)
406
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7768
and thou shalt soone sell thine hande to murther, albeit it were a King, as ye haue heard of sundrie.
and thou shalt soon fell thine hand to murder, albeit it were a King, as you have herd of sundry.
cc pns21 vm2 av vvi po21 n1 pc-acp vvi, cs pn31 vbdr dt n1, c-acp pn22 vhb vvn pp-f j.
(38) lecture (DIV1)
406
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7769
Our Kings Majestie had neede to take heede to this, that there bee no prophane men about Him:
Our Kings Majesty had need to take heed to this, that there be no profane men about Him:
po12 ng1 n1 vhd n1 pc-acp vvi n1 p-acp d, cst pc-acp vbi dx j n2 p-acp pno31:
(38) lecture (DIV1)
406
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7770
for they will sell him, & his kingdome for a litle price.
for they will fell him, & his Kingdom for a little price.
c-acp pns32 vmb vvi pno31, cc po31 n1 p-acp dt j n1.
(38) lecture (DIV1)
406
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7771
It is said of Esau, Heb. 12 16. He solde his birthright, he solde Heauen, he solde his part of Paradise, for a messe of pottage.
It is said of Esau, Hebrew 12 16. He sold his birthright, he sold Heaven, he sold his part of Paradise, for a mess of pottage.
pn31 vbz vvn pp-f np1, np1 crd crd pns31 vvd po31 n1, pns31 vvd n1, pns31 vvd po31 n1 pp-f n1, p-acp dt n1 pp-f n1.
(38) lecture (DIV1)
406
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7772
What was the ground of all this? The Apostle sayes, Let no prophane man be among you, as Esau :
What was the ground of all this? The Apostle Says, Let no profane man be among you, as Esau:
q-crq vbds dt n1 pp-f d d? dt n1 vvz, vvb dx j n1 vbi p-acp pn22, c-acp np1:
(38) lecture (DIV1)
406
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7773
prophanitie was the ground, and hee brings in this, as an effect following prophanitie: if thou be prophane, thou wilt sell thy conscience:
profanity was the ground, and he brings in this, as an Effect following profanity: if thou be profane, thou wilt fell thy conscience:
n1 vbds dt n1, cc pns31 vvz p-acp d, c-acp dt n1 vvg n1: cs pns21 vbb j, pns21 vm2 vvi po21 n1:
(38) lecture (DIV1)
406
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7774
and I say, this marchandise of buying and selling of consciences, that is so frequent in this Lande, tells, that this Land is ouerspread with prophanitie.
and I say, this merchandise of buying and selling of Consciences, that is so frequent in this Land, tells, that this Land is overspread with profanity.
cc pns11 vvb, d n1 pp-f vvg cc vvg pp-f n2, cst vbz av j p-acp d n1, vvz, cst d n1 vbz vvn p-acp n1.
(38) lecture (DIV1)
406
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7775
The Apostle sayes, It is the will of God, that yee bee holy : but Scotland may say, farewell holinesse:
The Apostle Says, It is the will of God, that ye be holy: but Scotland may say, farewell holiness:
dt n1 vvz, pn31 vbz dt n1 pp-f np1, cst pn22 vbb j: cc-acp np1 vmb vvi, uh-n n1:
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Alas, if thou kept in thine heart holinesse, thou wilt keepe thy conscience: but if thou be prophane like Esau, thou wilt sell thy conscience for a pennie:
Alas, if thou kept in thine heart holiness, thou wilt keep thy conscience: but if thou be profane like Esau, thou wilt fell thy conscience for a penny:
uh, cs pns21 vvn p-acp po21 n1 n1, pns21 vm2 vvi po21 n1: cc-acp cs pns21 vbb j av-j np1, pns21 vm2 vvi po21 n1 p-acp dt n1:
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So, I direct mine exhortation to all sortes of men:
So, I Direct mine exhortation to all sorts of men:
av, pns11 vvb po11 n1 p-acp d n2 pp-f n2:
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to Traffiquers, be not prophane but keepe an holy heart, and thou shalt keepe a good conscience,
to Traffickers, be not profane but keep an holy heart, and thou shalt keep a good conscience,
p-acp n2, vbb xx j cc-acp vvi dt j n1, cc pns21 vm2 vvi dt j n1,
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and if thou be a Iudge, if thou bee prophane, thou wilt sell thy: conscience for a crowne:
and if thou be a Judge, if thou be profane, thou wilt fell thy: conscience for a crown:
cc cs pns21 vbb dt n1, cs pns21 vbb j, pns21 vm2 vvi po21: n1 p-acp dt n1:
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art thou a Marchand, if thou wantest an holy heart, thou wilt sell thy conscience:
art thou a Marchand, if thou Wantest an holy heart, thou wilt fell thy conscience:
vb2r pns21 dt np1, cs pns21 vv2 dt j n1, pns21 vm2 vvi po21 n1:
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a Minister, if his heart be not holy, hee will soone sell his tongue, and his conscience.
a Minister, if his heart be not holy, he will soon fell his tongue, and his conscience.
dt n1, cs po31 n1 vbb xx j, pns31 vmb av vvi po31 n1, cc po31 n1.
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So in a word, Let vs striue with our conscience, to haue an holy heart: Alas, the ground of all this mischiefe in Scotland, is prophanitie of heartes.
So in a word, Let us strive with our conscience, to have an holy heart: Alas, the ground of all this mischief in Scotland, is profanity of hearts.
av p-acp dt n1, vvb pno12 vvi p-acp po12 n1, pc-acp vhi dt j n1: uh, dt n1 pp-f d d n1 p-acp np1, vbz n1 pp-f n2.
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When they haue sold their tongue, they went, and said, He was stollen away, and the Euangelists note it, That that fame remaines amongst them vnto this day.
When they have sold their tongue, they went, and said, He was stolen away, and the Evangelists note it, That that fame remains among them unto this day.
c-crq pns32 vhb vvn po32 n1, pns32 vvd, cc vvd, pns31 vbds vvn av, cc dt n2 vvb pn31, cst d n1 vvz p-acp pno32 p-acp d n1.
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I thinke, ye should maruell, that such a false fame should haue preuailed: God disappointed them before, but now He permits them to get the victorie.
I think, you should marvel, that such a false fame should have prevailed: God disappointed them before, but now He permits them to get the victory.
pns11 vvb, pn22 vmd vvi, cst d dt j n1 vmd vhi vvn: np1 vvd pno32 a-acp, cc-acp av pns31 vvz pno32 pc-acp vvi dt n1.
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woe to that man that goes against God, if an euill action prosper with him, it is a token, that he shall be thrust in Hell.
woe to that man that Goes against God, if an evil actium prosper with him, it is a token, that he shall be thrust in Hell.
n1 p-acp d n1 cst vvz p-acp np1, cs dt j-jn n1 vvi p-acp pno31, pn31 vbz dt n1, cst pns31 vmb vbi vvn p-acp n1.
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This was but a small victorie: for no doubt, all that He appointed for life and saluation beleeued, that He rose.
This was but a small victory: for no doubt, all that He appointed for life and salvation believed, that He rose.
d vbds p-acp dt j n1: c-acp dx n1, d cst pns31 vvd p-acp n1 cc n1 vvn, cst pns31 vvd.
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Nowe, Brethren, when they are away, the true perswasion remaines in our heartes, that the LORD rose:
Now, Brothers, when they Are away, the true persuasion remains in our hearts, that the LORD rose:
av, n2, c-crq pns32 vbr av, dt j n1 vvz p-acp po12 n2, cst dt n1 vvd:
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so that euer trueth in the end gets the victorie.
so that ever truth in the end gets the victory.
av cst av n1 p-acp dt n1 vvz dt n1.
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Ye would maruell that the people should credite that His body was stollen out of the graue:
You would marvel that the people should credit that His body was stolen out of the graven:
pn22 vmd vvi d dt n1 vmd n1 d po31 n1 vbds vvn av pp-f dt n1:
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for if it was stollen, by whome was it stollen? They say, by His disciples:
for if it was stolen, by whom was it stolen? They say, by His Disciples:
c-acp cs pn31 vbds vvn, p-acp ro-crq vbds pn31 vvn? pns32 vvb, p-acp po31 n2:
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Is it likely, that they who were a companie of timorous and abashed persons, durst haue come out without armour against Pilates guarde:
Is it likely, that they who were a company of timorous and abashed Persons, durst have come out without armour against Pilate's guard:
vbz pn31 j, cst pns32 r-crq vbdr dt n1 pp-f j cc vvn n2, vvd vhi vvn av p-acp n1 p-acp np2 vvi:
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They say, whilst they were asleepe, they tooke it away:
They say, while they were asleep, they took it away:
pns32 vvb, cs pns32 vbdr j, pns32 vvd pn31 av:
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then they slept very sound, that they could not heare such an hudge stone taken away,
then they slept very found, that they could not hear such an hudge stone taken away,
cs pns32 vvd av j, cst pns32 vmd xx vvi d dt n1 n1 vvn av,
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and if they were sleeping when it was taken away, Why followed they not when they wakened:
and if they were sleeping when it was taken away, Why followed they not when they wakened:
cc cs pns32 vbdr vvg c-crq pn31 vbds vvn av, q-crq vvd pns32 xx c-crq pns32 vvd:
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and no doubt, if it had beene true, they would haue followed, and haue brought the disciples, and executed them.
and no doubt, if it had been true, they would have followed, and have brought the Disciples, and executed them.
cc dx n1, cs pn31 vhd vbn j, pns32 vmd vhi vvn, cc vhb vvn dt n2, cc vvd pno32.
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Yee would wonder now, vvhy these people should not haue beleeued: I ansvvere, These people were appointed for damnation, and they hated the light:
Ye would wonder now, why these people should not have believed: I answer, These people were appointed for damnation, and they hated the Light:
pn22 vmd vvi av, c-crq d n1 vmd xx vhi vvn: pns11 vvi, d n1 vbdr vvn p-acp n1, cc pns32 vvd dt n1:
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and therefore a lie gets soone place in their heartes:
and Therefore a lie gets soon place in their hearts:
cc av dt n1 vvz av n1 p-acp po32 n2:
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they that hate the trueth, the Deuill cannot make such a lie, but they will easily beleeue it.
they that hate the truth, the devil cannot make such a lie, but they will Easily believe it.
pns32 cst vvb dt n1, dt n1 vmbx vvi d dt n1, cc-acp pns32 vmb av-j vvi pn31.
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What is the cause, that the people beleeue the Pope, and that crue of the Antichristian kingdome. The cause is this: They hate the light:
What is the cause, that the people believe the Pope, and that crew of the Antichristian Kingdom. The cause is this: They hate the Light:
q-crq vbz dt n1, cst dt n1 vvb dt n1, cc d n1 pp-f dt jp n1. dt n1 vbz d: pns32 vvb dt n1:
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and therefore, as the Apostle sayes, Because they beleeued not the trueth, the Lord makes them to beleeue lies.
and Therefore, as the Apostle Says, Because they believed not the truth, the Lord makes them to believe lies.
cc av, c-acp dt n1 vvz, c-acp pns32 vvd xx dt n1, dt n1 vvz pno32 pc-acp vvi n2.
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So our lesson is this in a word: loue the trueth, and thou shalt hate lies:
So our Lesson is this in a word: love the truth, and thou shalt hate lies:
av po12 n1 vbz d p-acp dt n1: vvb dt n1, cc pns21 vm2 vvi n2:
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they hate the trueth, and their heartes drinke in lies. The Lord set our heartes vpon Him, and make vs to beleeue the trueth. This for the first:
they hate the truth, and their hearts drink in lies. The Lord Set our hearts upon Him, and make us to believe the truth. This for the First:
pns32 vvb dt n1, cc po32 n2 vvi p-acp n2. dt n1 vvb po12 n2 p-acp pno31, cc vvb pno12 pc-acp vvi dt n1. d p-acp dt ord:
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we goe to the second, and we shall enter in it, and leaue the rest till the next day,
we go to the second, and we shall enter in it, and leave the rest till the next day,
pns12 vvb p-acp dt ord, cc pns12 vmb vvi p-acp pn31, cc vvi dt n1 p-acp dt ord n1,
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because the time is almost spent alreadie. Wee come againe to better and more holy witnesses:
Because the time is almost spent already. we come again to better and more holy Witnesses:
c-acp dt n1 vbz av vvn av. pns12 vvb av pc-acp vvi cc av-dc j n2:
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7806
There are two of the disciples of Christ, the name of the one is Cleopas, and the name of the other is not expressed:
There Are two of the Disciples of christ, the name of the one is Cleopas, and the name of the other is not expressed:
a-acp vbr crd pp-f dt n2 pp-f np1, dt n1 pp-f dt pi vbz np1, cc dt n1 pp-f dt n-jn vbz xx vvn:
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these were not two of the eleuen disciples, but two of the common rancke of disciples that vsed to follow the Lord.
these were not two of the eleuen Disciples, but two of the Common rank of Disciples that used to follow the Lord.
d vbdr xx crd pp-f dt crd n2, cc-acp crd pp-f dt j n1 pp-f n2 cst vvd pc-acp vvi dt n1.
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so each one of them is a stranger to others.
so each one of them is a stranger to Others.
av d crd pp-f pno32 vbz dt n1 p-acp n2-jn.
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The same day, sayes the Text, to wit, the same day that Hee rose, the same day that the women went out,The same day, Says the Text, to wit, the same day that He rose, the same day that the women went out,
dt d n1, vvz dt n1, pc-acp vvi, dt d n1 cst pns31 vvd, dt d n1 cst dt n2 vvd av,
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and did meete Him, and that same day, that these women returned and preached to the Apostles:
and did meet Him, and that same day, that these women returned and preached to the Apostles:
cc vdd vvi pno31, cc cst d n1, cst d n2 vvn cc vvn p-acp dt n2:
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These two disciples went on their iourney, about threescore furlongs, which is seuen mile of ours, or thereabout from Ierusalem :These two Disciples went on their journey, about threescore furlongs, which is seuen mile of ours, or thereabouts from Ierusalem:
d crd n2 vvd p-acp po32 n1, p-acp crd n2, r-crq vbz crd n1 pp-f png12, cc av p-acp np1:
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They are not going to seeke Christ, but they leaue Him, and as it were in a manner, they despared that euer they should see Him,
They Are not going to seek christ, but they leave Him, and as it were in a manner, they despaired that ever they should see Him,
pns32 vbr xx vvg pc-acp vvi np1, cc-acp pns32 vvb pno31, cc c-acp pn31 vbdr p-acp dt n1, pns32 vvd cst av pns32 vmd vvi pno31,
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& they were thinking all that time that they had spent with Him, was lost: yet suppose they were leauing Him, He leaues not them:
& they were thinking all that time that they had spent with Him, was lost: yet suppose they were leaving Him, He leaves not them:
cc pns32 vbdr vvg d cst n1 cst pns32 vhd vvn p-acp pno31, vbds vvn: av vvb pns32 vbdr vvg pno31, pns31 vvz xx pno32:
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These women sought Him, and they found Him: but these two disciples leaue Him: but yet the Lord castes Him in their way.
These women sought Him, and they found Him: but these two Disciples leave Him: but yet the Lord Cast Him in their Way.
d n2 vvd pno31, cc pns32 vvd pno31: cc-acp d crd n2 vvb pno31: cc-acp av dt n1 vvz pno31 p-acp po32 n1.
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Well, Brethren, who euer findes the Lord, man, or woman, it is of grace: if thou hast found the Lord, thou hast gotten mercie, thou hast found mercie:
Well, Brothers, who ever finds the Lord, man, or woman, it is of grace: if thou hast found the Lord, thou hast got mercy, thou hast found mercy:
uh-av, n2, r-crq av vvz dt n1, n1, cc n1, pn31 vbz pp-f n1: cs pns21 vh2 vvn dt n1, pns21 vh2 vvn n1, pns21 vh2 vvn n1:
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for if thou findest Him, thou hast found Him, ere euer thou hast sought Him: or els if thou hast sought Him, thou hast not sought Him as thou oughtest:
for if thou Findest Him, thou hast found Him, ere ever thou hast sought Him: or Else if thou hast sought Him, thou hast not sought Him as thou Ought:
c-acp cs pns21 vv2 pno31, pns21 vh2 vvn pno31, c-acp av pns21 vh2 vvn pno31: cc av cs pns21 vh2 vvn pno31, pns21 vh2 xx vvn pno31 c-acp pns21 vmd2:
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for Marie sought Him not as she should haue done:
for Marry sought Him not as she should have done:
c-acp uh vvd pno31 xx c-acp pns31 vmd vhi vdn:
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and therefore the Angell said, Why seekest thou the liuing amongst the dead? So thou that seekest Him not, and findest Him, thanke GOD:
and Therefore the Angel said, Why Seekest thou the living among the dead? So thou that Seekest Him not, and Findest Him, thank GOD:
cc av dt n1 vvd, q-crq vv2 pns21 dt n-vvg p-acp dt j? av pns21 cst vv2 pno31 xx, cc vv2 pno31, vvb np1:
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and thou that seekest Him, and seekest Him not as thou oughtest to haue sought Him,
and thou that Seekest Him, and Seekest Him not as thou Ought too have sought Him,
cc pns21 cst vv2 pno31, cc vv2 pno31 xx c-acp pns21 vmd2 av vhi vvn pno31,
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if thou finde Him, thanke Him: for it is of grace that thou findest Him: for if Hee looked howe thou soughtest Him, thou wouldest neuer finde Him.
if thou find Him, thank Him: for it is of grace that thou Findest Him: for if He looked how thou soughtest Him, thou Wouldst never find Him.
cs pns21 vvb pno31, vvb pno31: c-acp pn31 vbz pp-f n1 cst pns21 vv2 pno31: c-acp cs pns31 vvd c-crq pns21 vvd2 pno31, pns21 vmd2 av-x vvi pno31.
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Wee faile often in seeking of Him:
we fail often in seeking of Him:
pns12 vvb av p-acp vvg pp-f pno31:
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either wee seeke Him not with that measure of desire that wee ought, (alas, the best of vs all in this world, cannot seeke Him with halfe a great desire) or if wee seeke Him, wee faile, as the women did.
either we seek Him not with that measure of desire that we ought, (alas, the best of us all in this world, cannot seek Him with half a great desire) or if we seek Him, we fail, as the women did.
av-d pns12 vvb pno31 xx p-acp d n1 pp-f n1 cst pns12 vmd, (uh, dt js pp-f pno12 d p-acp d n1, vmbx vvi pno31 p-acp j-jn dt j n1) cc cs pns12 vvb pno31, pns12 vvb, c-acp dt n2 vdd.
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And last of all, wee seeke Him not for that ende wee should seeke Him.
And last of all, we seek Him not for that end we should seek Him.
cc ord pp-f d, pns12 vvb pno31 xx p-acp d n1 pns12 vmd vvi pno31.
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Wee should seeke Him for that life and that grace that is in Him, that we might bee like Him, and partakers of that life.
we should seek Him for that life and that grace that is in Him, that we might be like Him, and partakers of that life.
pns12 vmd vvi pno31 p-acp d n1 cc d n1 cst vbz p-acp pno31, cst pns12 vmd vbi av-j pno31, cc n2 pp-f d n1.
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But all men for the most part seeke Him for some worldlie respect, as for a deliuerance out of miserie:
But all men for the most part seek Him for Some worldly respect, as for a deliverance out of misery:
p-acp d n2 p-acp dt av-ds n1 vvb pno31 p-acp d j n1, c-acp p-acp dt n1 av pp-f n1:
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7825
and if thou be sicke, thou vvilt crie for thy health: & if thou be poore, thou vvilt crie for riches:
and if thou be sick, thou wilt cry for thy health: & if thou be poor, thou wilt cry for riches:
cc cs pns21 vbb j, pns21 vm2 vvi p-acp po21 n1: cc cs pns21 vbb j, pns21 vm2 vvi p-acp n2:
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and if thou bee hungrie, thou wilt crie for meate:
and if thou be hungry, thou wilt cry for meat:
cc cs pns21 vbb j, pns21 vm2 vvi p-acp n1:
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So that the seeking of Him is either for the bellie, or some other worldlie thing:
So that the seeking of Him is either for the belly, or Some other worldly thing:
av cst dt n-vvg pp-f pno31 vbz av-d p-acp dt n1, cc d j-jn j n1:
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and if one can come thus farre to get a grone for Heauen, that vvill bee in a sober measure, and with a great imperfection.
and if one can come thus Far to get a groan for Heaven, that will be in a Sobrium measure, and with a great imperfection.
cc cs pi vmb vvi av av-j pc-acp vvi dt n1 p-acp n1, cst vmb vbi p-acp dt j n1, cc p-acp dt j n1.
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7830
Wee are by nature addicted to the thinges that are on the earth, and for them doe wee seeke them:
we Are by nature addicted to the things that Are on the earth, and for them do we seek them:
pns12 vbr p-acp n1 vvn p-acp dt n2 cst vbr p-acp dt n1, cc p-acp pno32 vdb pns12 vvb pno32:
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7831
but Heauenlie thinges, that cannot bee seene, wee seeke them not, vvee thinke them but follie.
but Heavenly things, that cannot be seen, we seek them not, we think them but folly.
cc-acp j n2, cst vmbx vbi vvn, pns12 vvb pno32 xx, pns12 vvb pno32 p-acp n1.
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7832
So I saye, if wee get a desire, wee get it with such an imperfection, that it is a wonder.
So I say, if we get a desire, we get it with such an imperfection, that it is a wonder.
av pns11 vvb, cs pns12 vvb dt n1, pns12 vvb pn31 p-acp d dt n1, cst pn31 vbz dt n1.
(38) lecture (DIV1)
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7833
The thing that thou and I shoulde moste seeke for, is that seconde comming of CHRIST, to put an ende to this miserie that is vvithin vs, and vvithout vs:
The thing that thou and I should most seek for, is that seconde coming of CHRIST, to put an end to this misery that is within us, and without us:
dt n1 cst pns21 cc pns11 vmd av-ds vvi p-acp, vbz cst ord n-vvg pp-f np1, pc-acp vvi dt n1 p-acp d n1 cst vbz p-acp pno12, cc p-acp pno12:
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7834
so that this shoulde bee our saying, Come LORDE IESƲS, and put an ende to this miserie.
so that this should be our saying, Come LORD IESƲS, and put an end to this misery.
av cst d vmd vbi po12 n-vvg, vvb n1 np1, cc vvd dt n1 p-acp d n1.
(38) lecture (DIV1)
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7835
But who cryes for this comming? Yea, rather I heare men saye, God keepe me from that daye. Alas!
But who cries for this coming? Yea, rather I hear men say, God keep me from that day. Alas!
cc-acp r-crq vvz p-acp d n-vvg? uh, av-c pns11 vvb n2 vvb, np1 vvb pno11 p-acp d n1. uh!
(38) lecture (DIV1)
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7836
knowest thou not, that thy miserie shall neuer haue an ende vntill that daye? The Apostle PAVL sayes, Wee that haue gotten the first fruites of the Spirite, wee sigh in our selues, wayting for the adoption,
Knowest thou not, that thy misery shall never have an end until that day? The Apostle PAUL Says, we that have got the First fruits of the Spirit, we sighs in our selves, waiting for the adoption,
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7837
euen the redemption of our bodies, Roman.
even the redemption of our bodies, Roman.
av-j dt n1 pp-f po12 n2, np1.
(38) lecture (DIV1)
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7838
Chapt. 8. vers. 23. Wee are nowe the Sonnes of GOD, but it appeares not vvhat shall bee:Chapter 8. vers. 23. we Are now the Sons of GOD, but it appears not what shall be:
np1 crd fw-la. crd pns12 vbr av dt n2 pp-f np1, cc-acp pn31 vvz xx r-crq vmb vbi:
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7839
but then it shall appeare vvhat thou art. Nowe the Godlyest is in moste miserie:
but then it shall appear what thou art. Now the Godlyest is in most misery:
cc-acp cs pn31 vmb vvi r-crq pns21 vb2r. av dt js vbz p-acp ds n1:
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And alas, it appeares, that the best of vs hath that SPIRITE but soberlie, and not in that measure that wee shoulde haue.
And alas, it appears, that the best of us hath that SPIRIT but soberly, and not in that measure that we should have.
cc uh, pn31 vvz, cst dt js pp-f pno12 vhz d n1 cc-acp av-j, cc xx p-acp d n1 cst pns12 vmd vhi.
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And if wee had it, wee woulde sigh and crie, Come LORD IESƲS come :
And if we had it, we would sighs and cry, Come LORD IESƲS come:
cc cs pns12 vhd pn31, pns12 vmd vvi cc vvi, vvb n1 vhz vvn:
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that word would neuer goe out of our mouthes, and our eyes would neuer be from the Heauens, to looke when our Lord would come and breake their cloudes,
that word would never go out of our mouths, and our eyes would never be from the Heavens, to look when our Lord would come and break their Clouds,
cst n1 vmd av-x vvi av pp-f po12 n2, cc po12 n2 vmd av-x vbi p-acp dt n2, pc-acp vvi c-crq po12 n1 vmd vvi cc vvi po32 n2,
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and these visible Heauens, and then take thee to Himselfe out of this vaile of miserie, to that endlesse joy.
and these visible Heavens, and then take thee to Himself out of this veil of misery, to that endless joy.
cc d j n2, cc av vvb pno21 p-acp px31 av pp-f d n1 pp-f n1, p-acp cst j n1.
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7844
So to come to our purpose:
So to come to our purpose:
av pc-acp vvi p-acp po12 n1:
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Whether vve see Him first, or last, it is of grace, that all glorie may redound to Him.
Whither we see Him First, or last, it is of grace, that all glory may redound to Him.
cs pns12 vvb pno31 ord, cc ord, pn31 vbz pp-f n1, cst d n1 vmb vvi p-acp pno31.
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Well, as they are journeying betvvixt Ierusalem and Emmaus, they are talking as tvvo men vse to talke together,
Well, as they Are journeying betwixt Ierusalem and Emmaus, they Are talking as tvvo men use to talk together,
av, c-acp pns32 vbr vvg p-acp np1 cc np1, pns32 vbr vvg p-acp crd n2 vvb pc-acp vvi av,
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and all their talke vvas of CHRIST, and His crucifying: for this was but the third day after He vvas crucified.
and all their talk was of CHRIST, and His crucifying: for this was but the third day After He was Crucified.
cc d po32 n1 vbds pp-f np1, cc po31 n-vvg: c-acp d vbds p-acp dt ord n1 c-acp pns31 vbds vvn.
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Yee see, Brethren, for all this leauing of the LORD, and desparing euer to see Him:
Ye see, Brothers, for all this leaving of the LORD, and despairing ever to see Him:
pn22 vvb, n2, p-acp d d vvg pp-f dt n1, cc j-vvg av pc-acp vvi pno31:
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yet heere is a piece of godlinesse in their heartes, and a sponke of Hope that keepes them, that they drowned not into despare:
yet Here is a piece of godliness in their hearts, and a spunk of Hope that keeps them, that they drowned not into despair:
av av vbz dt n1 pp-f n1 p-acp po32 n2, cc dt n1 pp-f n1 cst vvz pno32, cst pns32 vvd xx p-acp n1:
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for if they had not preuented, they would haue perished with the rest of the Iewes :
for if they had not prevented, they would have perished with the rest of the Iewes:
c-acp cs pns32 vhd xx vvn, pns32 vmd vhi vvn p-acp dt n1 pp-f dt npg1:
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and as they are thus wrestling betwixt Hope and Despare, the Lord takes them by the hande, to helpe them.
and as they Are thus wrestling betwixt Hope and Despair, the Lord Takes them by the hand, to help them.
cc c-acp pns32 vbr av vvg p-acp n1 cc n1, dt n1 vvz pno32 p-acp dt n1, pc-acp vvi pno32.
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It is a good thing, to haue, if it vvere but one sponke of grace: yea, if it were but to speake of Him:
It is a good thing, to have, if it were but one spunk of grace: yea, if it were but to speak of Him:
pn31 vbz dt j n1, pc-acp vhi, cs pn31 vbdr p-acp crd n1 pp-f n1: uh, cs pn31 vbdr cc-acp pc-acp vvi pp-f pno31:
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For none can call Iesus the Lord, as the Apostle sayes, except he haue gotteen the Spirit of Christ. For none can call Iesus the Lord, as the Apostle Says, except he have gotteen the Spirit of christ.
p-acp pix vmb vvi np1 dt n1, p-acp dt n1 vvz, c-acp pns31 vhb vbn dt n1 pp-f np1.
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So, holde on, and speake of Him, if thou canst doe no more. Yet to goe forward:
So, hold on, and speak of Him, if thou Canst do no more. Yet to go forward:
av, vvb a-acp, cc vvi pp-f pno31, cs pns21 vm2 vdi dx av-dc. av pc-acp vvi av-j:
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When they are talking, He comes in, and goes with them :
When they Are talking, He comes in, and Goes with them:
c-crq pns32 vbr vvg, pns31 vvz p-acp, cc vvz p-acp pno32:
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Marke it, This is an argument, that the Lord heard what they were speaking, and as He heares them, Hee joynes with them side for side.
Mark it, This is an argument, that the Lord herd what they were speaking, and as He hears them, He joins with them side for side.
vvb pn31, d vbz dt n1, cst dt n1 vvd r-crq pns32 vbdr vvg, cc c-acp pns31 vvz pno32, pns31 vvz p-acp pno32 n1 p-acp n1.
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Well, take heede to thine heart, & to thy words, The Lorde is nearer to thee than thou thinkest:
Well, take heed to thine heart, & to thy words, The Lord is nearer to thee than thou Thinkest:
uh-av, vvb n1 p-acp po21 n1, cc p-acp po21 n2, dt n1 vbz jc p-acp pno21 cs pns21 vv2:
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walke, as if thou werest speaking to Him, and as if He heard thee, or saw thee:
walk, as if thou wearest speaking to Him, and as if He herd thee, or saw thee:
vvb, c-acp cs pns21 vv2 vvg p-acp pno31, cc c-acp cs pns31 vvd pno21, cc vvd pno21:
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and when thou speakest, abhorre not the presence of the Lord: Thou that wilt runne to an hole, wilt abhorre His presence:
and when thou Speakest, abhor not the presence of the Lord: Thou that wilt run to an hold, wilt abhor His presence:
cc c-crq pns21 vv2, vvb xx dt n1 pp-f dt n1: pns21 cst vm2 vvi p-acp dt n1, vm2 vvi po31 n1:
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but ay say this, Lord be present at my speaking, what meanes all this baudrie talke and blasphemie? Euen this, Thou seekest not to haue thine heart sanctified by the presence of thy God:
but ay say this, Lord be present At my speaking, what means all this bawdry talk and blasphemy? Eve this, Thou Seekest not to have thine heart sanctified by the presence of thy God:
cc-acp uh vvb d, n1 vbb j p-acp po11 n-vvg, r-crq vvz d d n1 vvi cc n1? np1 d, pns21 vv2 xx pc-acp vhi po21 n1 vvn p-acp dt n1 pp-f po21 n1:
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so, if thou wilt speake, say, Lord, be into mine heart, and Lord, rule my tongue,
so, if thou wilt speak, say, Lord, be into mine heart, and Lord, Rule my tongue,
av, cs pns21 vm2 vvi, vvb, n1, vbb p-acp po11 n1, cc n1, vvb po11 n1,
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and open my mouth, & then when He openeth thy mouth, gracious words will come out.
and open my Mouth, & then when He Openeth thy Mouth, gracious words will come out.
cc vvb po11 n1, cc av c-crq pns31 vvz po21 n1, j n2 vmb vvi av.
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409
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So in a word, seeke that presence to sanctifie your speech and actions.
So in a word, seek that presence to sanctify your speech and actions.
av p-acp dt n1, vvb d n1 pc-acp vvi po22 n1 cc n2.
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It is said, when He joynes with them, Their eyes are so bound vp, that they could not know Him :
It is said, when He joins with them, Their eyes Are so bound up, that they could not know Him:
pn31 vbz vvn, c-crq pns31 vvz p-acp pno32, po32 n2 vbr av vvn a-acp, cst pns32 vmd xx vvi pno31:
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409
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They know not His face, nor His voyce:
They know not His face, nor His voice:
pns32 vvb xx po31 n1, ccx po31 n1:
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409
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Marke sayes, That he appeared to them in another forme, & Luke sets downe in plaine wordes how this was, to wit, not that He was of a diuerse forme indeed,Mark Says, That he appeared to them in Another Form, & Lycia sets down in plain words how this was, to wit, not that He was of a diverse Form indeed,
vvb vvz, cst pns31 vvd p-acp pno32 p-acp j-jn n1, cc av vvz a-acp p-acp j n2 c-crq d vbds, pc-acp vvi, xx cst pns31 vbds pp-f dt j n1 av,
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but because their eyes were holden, & closed, that they could not know Him, so the change was in them,
but Because their eyes were held, & closed, that they could not know Him, so the change was in them,
cc-acp c-acp po32 n2 vbdr vvn, cc vvn, cst pns32 vmd xx vvi pno31, av dt n1 vbds p-acp pno32,
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409
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& not in Him, Hee remained in one forme, and was euer like Himselfe:
& not in Him, He remained in one Form, and was ever like Himself:
cc xx p-acp pno31, pns31 vvd p-acp crd n1, cc vbds av av-j px31:
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in all His appearance He neuer altered His presence, but He altered their eyes that behelde & looked vpō Him.
in all His appearance He never altered His presence, but He altered their eyes that beheld & looked upon Him.
p-acp d po31 n1 pns31 av-x vvd po31 n1, cc-acp pns31 vvd po32 n2 cst vvd cc vvd p-acp pno31.
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7870
I thinke some of you would aske. In what forme appeared Hee? Was Hee naked? The souldiours got His clothes,
I think Some of you would ask. In what Form appeared He? Was He naked? The Soldiers god His clothes,
pns11 vvb d pp-f pn22 vmd vvi. p-acp r-crq n1 vvd pns31? vbds pns31 j? dt n2 vvd po31 n2,
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7871
Whether was He naked or not? No, I thinke not that Hee was naked,
Whither was He naked or not? No, I think not that He was naked,
cs vbds pns31 j cc xx? uh-dx, pns11 vvb xx cst pns31 vbds j,
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409
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7872
but Hee appeared with His Ioynes girded, as a man addressed to a journey, as He appeared to Marie cled like a Gardener:
but He appeared with His Joins girded, as a man addressed to a journey, as He appeared to Marry cled like a Gardener:
cc-acp pns31 vvd p-acp po31 vvz vvn, c-acp dt n1 vvd p-acp dt n1, c-acp pns31 vvd p-acp uh vvn av-j dt n1:
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yet ye will aske, had He indeede cloathes on Him or not: I haue no warrant of that:
yet you will ask, had He indeed clothes on Him or not: I have no warrant of that:
av pn22 vmb vvi, vhd pns31 av n2 p-acp pno31 cc xx: pns11 vhb dx n1 pp-f cst:
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alwayes He appeared to them to be clothed indeede, & they thoght He had cloths on Him:
always He appeared to them to be clothed indeed, & they Thought He had clothes on Him:
av pns31 vvd p-acp pno32 pc-acp vbi vvn av, cc pns32 vvd pns31 vhd n2 p-acp pno31:
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these men thought He had clothes on: for their eyes vvere bound vp.
these men Thought He had clothes on: for their eyes were bound up.
d n2 vvd pns31 vhd n2 p-acp: c-acp po32 n2 vbdr vvn a-acp.
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It is a wonder that they could not know Him, nor His voyce, He altered not His voyce,
It is a wonder that they could not know Him, nor His voice, He altered not His voice,
pn31 vbz dt n1 cst pns32 vmd xx vvi pno31, ccx po31 n1, pns31 vvd xx po31 n1,
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7877
and yet they could not know Him:
and yet they could not know Him:
cc av pns32 vmd xx vvi pno31:
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albeit it be naturall by the sight of the eye to know one with whō wee are acquainted,
albeit it be natural by the sighed of the eye to know one with whom we Are acquainted,
cs pn31 vbb j p-acp dt n1 pp-f dt n1 pc-acp vvi pi p-acp ro-crq pns12 vbr vvn,
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& it is naturall by the eare to know the voyce: yet this place lets vs see, that the Lord hath a commandement of these gifts:
& it is natural by the ear to know the voice: yet this place lets us see, that the Lord hath a Commandment of these Gifts:
cc pn31 vbz j p-acp dt n1 pc-acp vvi dt n1: av d n1 vvz pno12 vvi, cst dt n1 vhz dt n1 pp-f d n2:
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& when Hee sayes, looke that thou see not, thou shalt not see:
& when He Says, look that thou see not, thou shalt not see:
cc c-crq pns31 vvz, vvb cst pns21 vvb xx, pns21 vm2 xx vvi:
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and if He say to thee, looke that thou know not thy father, thou shalt not know him:
and if He say to thee, look that thou know not thy father, thou shalt not know him:
cc cs pns31 vvb p-acp pno21, vvb cst pns21 vvb xx po21 n1, pns21 vm2 xx vvi pno31:
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7882
and more, if He say, know not the voyce of thy wife, thou shalt not knowe her voyce.
and more, if He say, know not the voice of thy wife, thou shalt not know her voice.
cc av-dc, cs pns31 vvb, vvb xx dt n1 pp-f po21 n1, pns21 vm2 xx vvi po31 n1.
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7883
All this tends to this, We should beg our eyes, our eares, and all at the hands of God,
All this tends to this, We should beg our eyes, our ears, and all At the hands of God,
av-d d vvz p-acp d, pns12 vmd vvi po12 n2, po12 n2, cc d p-acp dt n2 pp-f np1,
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& ay for that gift that thou hast, thanke God hartily, and say, Lord, I thanke thee for this, that I can know the voyce of one creature frō another:
& ay for that gift that thou hast, thank God heartily, and say, Lord, I thank thee for this, that I can know the voice of one creature from Another:
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so all our lifetime should be a begging of His gifts, & if we moue, we should thanke our God.
so all our lifetime should be a begging of His Gifts, & if we move, we should thank our God.
av d po12 n1 vmd vbi dt n-vvg pp-f po31 n2, cc cs pns12 vvb, pns12 vmd vvi po12 n1.
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7886
Now, if we should beg this naturall sight, that we haue, much more are we bound to beg the thing we haue not, to beg a spirituall eye to see heauenly things,
Now, if we should beg this natural sighed, that we have, much more Are we bound to beg the thing we have not, to beg a spiritual eye to see heavenly things,
av, cs pns12 vmd vvi d j n1, cst pns12 vhb, d dc vbr pns12 vvn pc-acp vvi dt n1 pns12 vhb xx, pc-acp vvi dt j n1 pc-acp vvi j n2,
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7887
& then when thou gettest it, thou shouldest render thanks to Him.
& then when thou gettest it, thou Shouldst render thanks to Him.
cc av c-crq pns21 vv2 pn31, pns21 vmd2 vvi n2 p-acp pno31.
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7888
Now of graces this is the best, that the Lord giues, an eye to see that life,
Now of graces this is the best, that the Lord gives, an eye to see that life,
av pp-f n2 d vbz dt js, cst dt n1 vvz, dt n1 pc-acp vvi d n1,
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7889
for if thou gettest one blencke, certainly thou shalt see Heauen, & that joy and glorie, at the which one day, thou shalt wonder.
for if thou gettest one blencke, Certainly thou shalt see Heaven, & that joy and glory, At the which one day, thou shalt wonder.
c-acp cs pns21 vv2 pi vvi, av-j pns21 vm2 vvi n1, cc d n1 cc n1, p-acp dt r-crq crd n1, pns21 vm2 vvi.
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409
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7890
Now, glory bee giuen to Him for all His giftes:
Now, glory be given to Him for all His Gifts:
av, n1 vbb vvn p-acp pno31 p-acp d po31 n2:
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7891
and euen for this, that Hee hath giuen vs these bodily eyes, I beseech Him to giue euery one of vs spirituall eyes, that we may get a blencke of Him here,
and even for this, that He hath given us these bodily eyes, I beseech Him to give every one of us spiritual eyes, that we may get a blencke of Him Here,
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7892
and in the Heauens enjoy His presence for euermore, through Christ our Lord. To whome with the Father, and Holy Spirit, be all praise, and honour, for euermore. AMEN.
and in the Heavens enjoy His presence for evermore, through christ our Lord. To whom with the Father, and Holy Spirit, be all praise, and honour, for evermore. AMEN.
cc p-acp dt n2 vvb po31 n1 c-acp av, p-acp np1 po12 n1. p-acp ro-crq p-acp dt n1, cc j n1, vbb d n1, cc n1, c-acp av. uh-n.
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7893
THE XXXVII. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII.
THE XXXVII. LECTURE OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII.
dt crd. n1 pp-f dt n1 pp-f np1. np1 np1 crd.
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And hee saide vnto them, What manner of communications are these that yee haue one to another as yee walke, and are sadde?
And he said unto them, What manner of communications Are these that ye have one to Another as ye walk, and Are sad?
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7895
And the one (named Cleopas) answered, and saide vnto him.
And the one (nam Cleopas) answered, and said unto him.
cc dt crd (vvd np1) vvd, cc vvd p-acp pno31.
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7896
Art thou onelie a stranger in Hierusalem, and hast not knowne the thinges which are come to passe therein in these dayes?
Art thou only a stranger in Jerusalem, and hast not known the things which Are come to pass therein in these days?
vb2r pns21 av-j dt n1 p-acp np1, cc vvb xx vvn dt n2 r-crq vbr vvn pc-acp vvi av p-acp d n2?
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7897
And hee saide vnto them, What thinges? And they saide vnto him, Of Jesus of Nazareth, who was a Prophet, mightie in deede and in worde before God, and all the people:
And he said unto them, What things? And they said unto him, Of jesus of Nazareth, who was a Prophet, mighty in deed and in word before God, and all the people:
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7898
And howe the high Priestes, and our Rulers, deliuered him to bee condemned to death, and haue crucified him.
And how the high Priests, and our Rulers, Delivered him to be condemned to death, and have Crucified him.
cc c-crq dt j n2, cc po12 n2, vvd pno31 pc-acp vbi vvn p-acp n1, cc vhb vvn pno31.
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7899
IN this Historie of the Resurrection of IESVS CHRIST (welbeloued in Him) wee haue heard hitherto of sundrie witnesses, testifying His Resurrection from the death:
IN this History of the Resurrection of JESUS CHRIST (well-beloved in Him) we have herd hitherto of sundry Witnesses, testifying His Resurrection from the death:
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7900
The Angels began, and they testified His Resurrection to the women:
The Angels began, and they testified His Resurrection to the women:
dt n2 vvd, cc pns32 vvd po31 n1 p-acp dt n2:
(39) lecture (DIV1)
414
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7901
The women testified it to the Disciples, who were conuened at Hierusalem, and namelie to Peter and Iohn. Then MARIE came foorth the seconde time,
The women testified it to the Disciples, who were convened At Jerusalem, and namely to Peter and John. Then MARIE Come forth the seconde time,
dt n2 vvd pn31 p-acp dt n2, r-crq vbdr vvn p-acp np1, cc av p-acp np1 cc np1. av np1 vvd av dt ord n1,
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7902
and shee meetes with the LORD. Then there are other women, who came foorth, and meetes vvith the LORDE.
and she meets with the LORD. Then there Are other women, who Come forth, and meets with the LORD.
cc pns31 vvz p-acp dt n1. av a-acp vbr j-jn n2, r-crq vvd av, cc vvz p-acp dt n1.
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7903
And after these women, there comes other witnesses, to vvit, enemies, who were sent to watch the graue by PILATE,
And After these women, there comes other Witnesses, to wit, enemies, who were sent to watch the graven by PILATE,
cc p-acp d n2, a-acp vvz j-jn n2, p-acp n1, n2, r-crq vbdr vvn pc-acp vvi dt j p-acp np1,
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and the High Priestes, and they witnessed, That Hee was risen. But they solde their tongues to the high Priestes, and the IEVVES, to make a lie,
and the High Priests, and they witnessed, That He was risen. But they sold their tongues to the high Priests, and the JEWISH, to make a lie,
cc dt j n2, cc pns32 vvd, cst pns31 vbds vvn. p-acp pns32 vvd po32 n2 p-acp dt j n2, cc dt np2, pc-acp vvi dt n1,
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7905
and to affirme, that the LORDES DISCIPLES had come in the night, and stollen awaye His bodie vvhile they slept:
and to affirm, that the LORDS DISCIPLES had come in the night, and stolen away His body while they slept:
cc pc-acp vvi, cst dt n2 n2 vhd vvn p-acp dt n1, cc vvn av po31 n1 cs pns32 vvd:
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7906
And after these vvitnesses, yee hearde the last daye, wee returned to other two vvitnesses, vvho both vvere the Disciples of the LORDE;
And After these Witnesses, ye heard the last day, we returned to other two Witnesses, who both were the Disciples of the LORD;
cc p-acp d n2, pn22 vvd dt ord n1, pns12 vvd p-acp j-jn crd n2, r-crq d vbdr dt n2 pp-f dt n1;
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7907
the one is named CLEOPAS, but the name of the other is not expressed.
the one is nam CLEOPAS, but the name of the other is not expressed.
dt pi vbz vvn np1, cc-acp dt n1 pp-f dt n-jn vbz xx vvn.
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7908
These two euen in a manner, despairing that euer they shoulde see the LORDE, they depart out of Hierusalem, where they were with the rest of the Disciples, to a Village not farre off, called EMMAVS,
These two even in a manner, despairing that ever they should see the LORD, they depart out of Jerusalem, where they were with the rest of the Disciples, to a Village not Far off, called EMMAUS,
np1 crd av p-acp dt n1, vvg cst av pns32 vmd vvi dt n1, pns32 vvb av pp-f np1, c-crq pns32 vbdr p-acp dt n1 pp-f dt n2, p-acp dt n1 xx av-j a-acp, vvn np1,
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and they were talking by the waye of the thinges which immediatlie had fallen out before.
and they were talking by the Way of the things which immediately had fallen out before.
cc pns32 vbdr vvg p-acp dt n1 pp-f dt n2 r-crq av-j vhd vvn av a-acp.
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7910
The Lorde, who sawe them, and hearde them, addresses Himselfe shortlie to them, and goes with them,
The Lord, who saw them, and heard them, Addresses Himself shortly to them, and Goes with them,
dt n1, r-crq vvd pno32, cc vvd pno32, vvz px31 av-j p-acp pno32, cc vvz p-acp pno32,
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7911
as a passenger going out the waye:
as a Passenger going out the Way:
c-acp dt n1 vvg av dt n1:
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7912
and Hee bindes vp their eyes, so that they could not knowe nor discerne Him, suppose they had followed Him ▪ and had beene with Him long time before.
and He binds up their eyes, so that they could not know nor discern Him, suppose they had followed Him ▪ and had been with Him long time before.
cc pns31 vvz a-acp po32 n2, av cst pns32 vmd xx vvi ccx vvi pno31, vvb pns32 vhd vvn pno31 ▪ cc vhd vbn p-acp pno31 j n1 a-acp.
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7913
Thus farre wee hearde the last daye. Nowe wee followe out the rest of this Historie:
Thus Far we heard the last day. Now we follow out the rest of this History:
av av-j pns12 vvd dt ord n1. av pns12 vvb av dt n1 pp-f d n1:
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and in this Text which presentlie wee haue read, wee haue the communication which was betwixt the Lorde and them,
and in this Text which presently we have read, we have the communication which was betwixt the Lord and them,
cc p-acp d n1 r-crq av-j pns12 vhb vvn, pns12 vhb dt n1 r-crq vbds p-acp dt n1 cc pno32,
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7915
while they vvent out the waye, they knewe Him not, and Hee makes Him not to knowe them:
while they went out the Way, they knew Him not, and He makes Him not to know them:
cs pns32 vvd av dt n1, pns32 vvd pno31 xx, cc pns31 vvz pno31 xx pc-acp vvi pno32:
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7917
The Lord beginnes the conference, and Hee demaundes of them first, What manner of communication it was that they had,
The Lord begins the conference, and He demands of them First, What manner of communication it was that they had,
dt n1 vvz dt n1, cc pns31 n2 pp-f pno32 ord, q-crq n1 pp-f n1 pn31 vbds cst pns32 vhd,
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7918
while as they were in the waye? And next, seeing their countenance sadde, Hee demaundes of them, Wherefore they were so sadde ? These are the two things which Hee demaunded of them.while as they were in the Way? And next, seeing their countenance sad, He demands of them, Wherefore they were so sad? These Are the two things which He demanded of them.
cs c-acp pns32 vbdr p-acp dt n1? cc ord, vvg po32 n1 j, pns31 n2 pp-f pno32, c-crq pns32 vbdr av j? d vbr dt crd n2 r-crq pns31 vvd pp-f pno32.
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7919
Nowe to note something of them.
Now to note something of them.
av pc-acp vvi pi pp-f pno32.
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7920
As they walked out the waye, yee see they haue beene sadde, and their speach and communication by appearance hath beene a monefull complaint, which they made concerning CHRIST:
As they walked out the Way, ye see they have been sad, and their speech and communication by appearance hath been a moanful complaint, which they made Concerning CHRIST:
p-acp pns32 vvd av dt n1, pn22 vvb pns32 vhb vbn j, cc po32 n1 cc n1 p-acp n1 vhz vbn dt j n1, r-crq pns32 vvd vvg np1:
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7921
Not vaine and ydle talke, nor rejoycing in the tidinges: but all their talke and speach came from sadde and heauie heartes.
Not vain and idle talk, nor rejoicing in the tidings: but all their talk and speech Come from sad and heavy hearts.
xx j cc j n1, ccx vvg p-acp dt n2: cc-acp d po32 n1 cc n1 vvd p-acp j cc j n2.
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7922
But whilest they are sadde, the LORD comes to them, and Hee comes to comfort them.
But whilst they Are sad, the LORD comes to them, and He comes to Comfort them.
p-acp cs pns32 vbr j, dt n1 vvz p-acp pno32, cc pns31 vvz pc-acp vvi pno32.
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7923
Well is that soule that is sadde and mournes for Christ, and His Kirke: for that soule shall get consolation out of Christes mouth.
Well is that soul that is sad and mourns for christ, and His Kirk: for that soul shall get consolation out of Christ's Mouth.
n1 vbz d n1 cst vbz j cc vvz p-acp np1, cc po31 n1: c-acp cst n1 vmb vvi n1 av pp-f npg1 n1.
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7924
But if where there is matter of mourning, thou be merrie, then the Lord will not come to comfort thee.
But if where there is matter of mourning, thou be merry, then the Lord will not come to Comfort thee.
p-acp cs c-crq pc-acp vbz n1 pp-f n1, pns21 vbi j, cs dt n1 vmb xx vvi pc-acp vvi pno21.
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7925
It is true, these men were sadde for Christ without a cause, for that was the moste joyefull daye that euer was,
It is true, these men were sad for christ without a cause, for that was the most joyful day that ever was,
pn31 vbz j, d n2 vbdr j p-acp np1 p-acp dt n1, c-acp d vbds dt av-ds j n1 cst av vbds,
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7926
and therefore, they shoulde especiallie haue beene joyefull that daye: yet suppose they were sadde without a cause, the Lord comes & comforts them.
and Therefore, they should especially have been joyful that day: yet suppose they were sad without a cause, the Lord comes & comforts them.
cc av, pns32 vmd av-j vhi vbn j cst n1: av vvb pns32 vbdr j p-acp dt n1, dt n1 vvz cc vvz pno32.
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7927
No, it is better thou bee sadde for Christ for a matter that is joyfull, than to bee gladde in a sadde matter:
No, it is better thou be sad for christ for a matter that is joyful, than to be glad in a sad matter:
uh-dx, pn31 vbz j pns21 vbi j p-acp np1 p-acp dt n1 cst vbz j, cs pc-acp vbi j p-acp dt j n1:
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7928
choose rather to bee sadde for Christ, than to bee merrie or ouer wanton: And if thou bee sadde, albeit there be no matter, the LORD will pittie thee:
choose rather to be sad for christ, than to be merry or over wanton: And if thou be sad, albeit there be no matter, the LORD will pity thee:
vvb av pc-acp vbi j p-acp np1, cs pc-acp vbi j cc a-acp j-jn: cc cs pns21 vbb j, cs pc-acp vbb dx n1, dt n1 vmb vvi pno21:
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7929
but if thou laugh, rejoyce, and take thy pastime, the LORDE will let thee laugh on for a time,
but if thou laugh, rejoice, and take thy pastime, the LORD will let thee laugh on for a time,
cc-acp cs pns21 vvb, vvb, cc vvb po21 n1, dt n1 vmb vvi pno21 vvi p-acp p-acp dt n1,
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7930
but He will leaue thee destitute of all consolation when thou hast neede of it. I tell you this aye, There is no matter of laughing in this miserable Lande:
but He will leave thee destitute of all consolation when thou hast need of it. I tell you this aye, There is no matter of laughing in this miserable Land:
cc-acp pns31 vmb vvi pno21 j pp-f d n1 c-crq pns21 vh2 n1 pp-f pn31. pns11 vvb pn22 d av, pc-acp vbz dx n1 pp-f vvg p-acp d j n1:
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7931
it were better for vs to mourne, and to bee sadde for sinne, that wee might gette comfort from GOD. Nowe to come forwarde.
it were better for us to mourn, and to be sad for sin, that we might get Comfort from GOD. Now to come forward.
pn31 vbdr jc p-acp pno12 pc-acp vvi, cc pc-acp vbi j p-acp n1, cst pns12 vmd vvi n1 p-acp np1. av pc-acp vvi av-j.
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7932
CHRIST perceiuing these men to bee sadde, H•e drawes neare vnto them, and Hee askes the cause of their heauinesse,
CHRIST perceiving these men to be sad, H•e draws near unto them, and He asks the cause of their heaviness,
np1 vvg d n2 pc-acp vbi j, av vvz av-j p-acp pno32, cc pns31 vvz dt n1 pp-f po32 n1,
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7933
and what mooued them to bee so sadde? and Hee desires them to reueile their mone and care vnto Him.
and what moved them to be so sad? and He Desires them to reveil their moan and care unto Him.
cc q-crq vvd pno32 pc-acp vbi av j? cc pns31 vvz pno32 pc-acp vvi po32 n1 cc n1 p-acp pno31.
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7934
Suppose Hee makes Himselfe vnknowne vnto them, and speakes to them as though Hee had no care,
Suppose He makes Himself unknown unto them, and speaks to them as though He had no care,
vvb pns31 vvz px31 j p-acp pno32, cc vvz p-acp pno32 c-acp cs pns31 vhd dx n1,
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7935
yet no question this is His vvill that they shoulde reueale the cause of their care and sadnesse vnto Him, that they might finde comfort in Him.
yet no question this is His will that they should reveal the cause of their care and sadness unto Him, that they might find Comfort in Him.
av dx n1 d vbz po31 n1 cst pns32 vmd vvi dt n1 pp-f po32 n1 cc n1 p-acp pno31, cst pns32 vmd vvi n1 p-acp pno31.
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7979
but Hee beares vvith their infirmities, and novv Hee giues another pull to the heart,
but He bears with their infirmities, and now He gives Another pull to the heart,
cc-acp pns31 vvz p-acp po32 n2, cc av pns31 vvz n-jn vvi p-acp dt n1,
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7936
Brethren, are yee sinners, are your heartes filled vvith care, it is the will of thy GOD and Sauiour IESVS CHRIST, that thou poure out thine heart to Him,
Brothers, Are ye Sinners, Are your hearts filled with care, it is the will of thy GOD and Saviour JESUS CHRIST, that thou pour out thine heart to Him,
n2, vbr pn22 n2, vbr po22 n2 vvn p-acp n1, pn31 vbz dt n1 pp-f po21 np1 cc n1 np1 np1, cst pns21 vvb av po21 n1 p-acp pno31,
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7937
& let Him see thy sadnes. Mark this. It is no small matter to knowe GODS will:
& let Him see thy sadness. Mark this. It is no small matter to know GOD'S will:
cc vvb pno31 vvi po21 n1. n1 d. pn31 vbz dx j n1 pc-acp vvi npg1 n1:
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7938
vvee are slowe and sloathfull to turne vs:
we Are slow and slothful to turn us:
pns12 vbr j cc j pc-acp vvi pno12:
(39) lecture (DIV1)
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7939
wee will consume our selues, and pine awaye in our sorrowe and griefe, ere wee make our complaint and mone vnto Him, who onelie maye furnishe vs with consolation:
we will consume our selves, and pine away in our sorrow and grief, ere we make our complaint and moan unto Him, who only may furnish us with consolation:
pns12 vmb vvi po12 n2, cc vvi av p-acp po12 n1 cc n1, c-acp pns12 vvb po12 n1 cc n1 p-acp pno31, r-crq av-j vmb vvi pno12 p-acp n1:
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7940
and Hee knowes vs well enough:
and He knows us well enough:
cc pns31 vvz pno12 av av-d:
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7941
and therefore Hee awaites not, till we first reueale our griefes vnto Him, and poure them into His bosome:
and Therefore He awaits not, till we First reveal our griefs unto Him, and pour them into His bosom:
cc av pns31 vvz xx, c-acp pns12 ord vvi po12 n2 p-acp pno31, cc vvi pno32 p-acp po31 n1:
(39) lecture (DIV1)
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7942
but Hee prouokes vs first, and Hee will enter in, and seeke them out, as yee will heare:
but He provokes us First, and He will enter in, and seek them out, as ye will hear:
cc-acp pns31 vvz pno12 ord, cc pns31 vmb vvi p-acp, cc vvi pno32 av, c-acp pn22 vmb vvi:
(39) lecture (DIV1)
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7943
He sought them out of these men with great difficultie. Come yee to mee, (sayes Christ, Matth. 11.28.) all yee that are wearie, and I shall refr•sh you : I here is His will:
He sought them out of these men with great difficulty. Come ye to me, (Says christ, Matthew 11.28.) all ye that Are weary, and I shall refr•sh you: I Here is His will:
pns31 vvd pno32 av pp-f d n2 p-acp j n1. vvb pn22 p-acp pno11, (vvz np1, np1 crd.) av-d pn22 cst vbr j, cc pns11 vmb vvi pn22: pns11 av vbz po31 n1:
(39) lecture (DIV1)
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7944
If thou be wearied, come to Him, and get rest and ease to thy soule.
If thou be wearied, come to Him, and get rest and ease to thy soul.
cs pns21 vbb vvn, vvn p-acp pno31, cc vvb n1 cc vvi p-acp po21 n1.
(39) lecture (DIV1)
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7945
If thou goe not to Him, thou shalt neuer get rest nor ease, whether thy trouble bee within thee, or without thee.
If thou go not to Him, thou shalt never get rest nor ease, whither thy trouble be within thee, or without thee.
cs pns21 vvb xx p-acp pno31, pns21 vm2 av-x vvi n1 ccx n1, cs po21 n1 vbi p-acp pno21, cc p-acp pno21.
(39) lecture (DIV1)
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7946
Yea, not onelie by word inuites and prouokes Hee vs, but also by His doing Hee drawes vs, Ioh. Chap. 6. vers. 44. there Hee sayes, No man can come to mee, except the Father drawe him.
Yea, not only by word invites and provokes He us, but also by His doing He draws us, John Chap. 6. vers. 44. there He Says, No man can come to me, except the Father draw him.
uh, xx av-j p-acp n1 vvz cc vvz pns31 pno12, cc-acp av p-acp po31 vdg pns31 vvz pno12, np1 np1 crd fw-la. crd a-acp pns31 vvz, dx n1 vmb vvi p-acp pno11, c-acp dt n1 vvb pno31.
(39) lecture (DIV1)
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7947
It is His will, that thou shouldest come vnto Him:
It is His will, that thou Shouldst come unto Him:
pn31 vbz po31 n1, cst pns21 vmd2 vvi p-acp pno31:
(39) lecture (DIV1)
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7948
but if Hee put not out His hande, and drawe thee, thou vvilt neuer come to Him in all thy life time.
but if He put not out His hand, and draw thee, thou wilt never come to Him in all thy life time.
cc-acp cs pns31 vvd xx av po31 n1, cc vvi pno21, pns21 vm2 av-x vvi p-acp pno31 p-acp d po21 n1 n1.
(39) lecture (DIV1)
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7949
And therefore, vvhensoeuer yee heare this voyce, Sinner, come vnto mee :
And Therefore, whensoever ye hear this voice, Sinner, come unto me:
cc av, c-crq pn22 vvb d n1, n1, vvb p-acp pno11:
(39) lecture (DIV1)
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7950
then saye this againe vnto the LORDE, LORDE drawe mee, put thine hande to mine heart,
then say this again unto the LORD, LORD draw me, put thine hand to mine heart,
av vvb d av p-acp dt n1, n1 vvb pno11, vvb po21 n1 p-acp po11 n1,
(39) lecture (DIV1)
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7951
and drawe mee, or else J cannot come to thee. and draw me, or Else J cannot come to thee.
cc vvb pno11, cc av pns11 vmbx vvi p-acp pno21.
(39) lecture (DIV1)
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7952
No, except the Lord put out His hand, and draw thine heart to Him, thou art not come.
No, except the Lord put out His hand, and draw thine heart to Him, thou art not come.
uh-dx, c-acp dt n1 vvd av po31 n1, cc vvb po21 n1 p-acp pno31, pns21 vb2r xx vvn.
(39) lecture (DIV1)
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7953
All the Kinges in the worlde are not able to drawe a sinner, except GOD onelie.
All the Kings in the world Are not able to draw a sinner, except GOD only.
d dt n2 p-acp dt n1 vbr xx j pc-acp vvi dt n1, c-acp np1 av-j.
(39) lecture (DIV1)
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7954
Nowe consider their answere, and see this communing:
Now Consider their answer, and see this communing:
av vvb po32 n1, cc vvi d n-jn:
(39) lecture (DIV1)
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7955
The one named Cleopas, takes the speach in hand, (the other disciple is silent) and he answeres the Lorde verie roughlie, not knowing with whom hee had to doe, thinking Him to haue beene a passenger,The one nam Cleopas, Takes the speech in hand, (the other disciple is silent) and he answers the Lord very roughly, not knowing with whom he had to do, thinking Him to have been a Passenger,
dt crd vvn np1, vvz dt n1 p-acp n1, (dt j-jn n1 vbz j) cc pns31 n2 dt n1 av av-j, xx vvg p-acp ro-crq pns31 vhd pc-acp vdi, vvg pno31 pc-acp vhi vbn dt n1,
(39) lecture (DIV1)
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7956
and stranger, walking out of the waye, hee sayes vnto Him, Art thou a stranger in Hierusalem,
and stranger, walking out of the Way, he Says unto Him, Art thou a stranger in Jerusalem,
cc n1, vvg av pp-f dt n1, pns31 vvz p-acp pno31, vb2r pns21 dt n1 p-acp np1,
(39) lecture (DIV1)
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7957
and hast not knowne the thinges which haue fallen out within these fewe dayes. and hast not known the things which have fallen out within these few days.
cc vvb xx vvn dt n2 r-crq vhb vvn av p-acp d d n2.
(39) lecture (DIV1)
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8061
So that all that they did to Him, was against conscience.
So that all that they did to Him, was against conscience.
av cst d cst pns32 vdd p-acp pno31, vbds p-acp n1.
(39) lecture (DIV1)
424
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7958
In these wordes, (because hee tooke the Lorde to bee a stranger and passenger, going out of the waye) yee cannot blame him in making such an answere:
In these words, (Because he took the Lord to be a stranger and Passenger, going out of the Way) ye cannot blame him in making such an answer:
p-acp d n2, (c-acp pns31 vvd dt n1 pc-acp vbi dt n1 cc n1, vvg av pp-f dt n1) pn22 vmbx vvi pno31 p-acp vvg d dt n1:
(39) lecture (DIV1)
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7959
And as he tooke him to bee a stranger, he answeres well:
And as he took him to be a stranger, he answers well:
cc c-acp pns31 vvd pno31 pc-acp vbi dt n1, pns31 n2 av:
(39) lecture (DIV1)
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7960
for when such wonderfull workes fall out in anie Countreye, it becomes no man to bee ignorant of the wonderfull workes of GOD:
for when such wonderful works fallen out in any Country, it becomes no man to be ignorant of the wonderful works of GOD:
c-acp c-crq d j n2 vvb av p-acp d n1, pn31 vvz dx n1 pc-acp vbi j pp-f dt j n2 pp-f np1:
(39) lecture (DIV1)
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7961
and if euer there was a wonderfull worke, that worke of the Crucifying of the Lorde was moste wonderfull:
and if ever there was a wonderful work, that work of the Crucifying of the Lord was most wonderful:
cc cs av a-acp vbds dt j n1, cst n1 pp-f dt n-vvg pp-f dt n1 vbds av-ds j:
(39) lecture (DIV1)
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7962
And if thou bee ignorant of the wonderfull workes of GOD, thou merites a rebuke:
And if thou be ignorant of the wonderful works of GOD, thou merits a rebuke:
cc cs pns21 vbb j pp-f dt j n2 pp-f np1, pns21 vvz dt n1:
(39) lecture (DIV1)
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7963
And as Cleopas marueiled, so will the godlie maruell at thee, who canst neither bee seeing nor hearing,
And as Cleopas marveled, so will the godly marvel At thee, who Canst neither be seeing nor hearing,
cc p-acp np1 vvd, av vmb dt j n1 p-acp pno21, q-crq vm2 av-dx vbb vvg ccx vvg,
(39) lecture (DIV1)
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7964
nor consider the wonderfull workes of GOD.
nor Consider the wonderful works of GOD.
ccx vvb dt j n2 pp-f np1.
(39) lecture (DIV1)
416
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7965
It is a wonder to see the illumination of a sinner, and the conuersion of the heart of a man to GOD,
It is a wonder to see the illumination of a sinner, and the conversion of the heart of a man to GOD,
pn31 vbz dt n1 pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f dt n1 p-acp np1,
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and to see a regenerate man:
and to see a regenerate man:
cc pc-acp vvi dt j-vvn n1:
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yea, the raising of a deade man to life, is not so marueilous, as is the quickening of thee, who art deade in sinne and trespasses,
yea, the raising of a dead man to life, is not so marvelous, as is the quickening of thee, who art dead in sin and Trespasses,
uh, dt n-vvg pp-f dt j n1 p-acp n1, vbz xx av j, c-acp vbz dt n-vvg pp-f pno21, q-crq vb2r j p-acp n1 cc n2,
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as the Apostle PAVLE sayes, to the EPHES.
as the Apostle PAUL Says, to the EPHESIANS.
c-acp dt n1 np1 vvz, p-acp dt np1.
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Chap. 1. vers. 21. And as the quikening and illumination of a sinner is a wonder,Chap. 1. vers. 21. And as the quikening and illumination of a sinner is a wonder,
np1 crd fw-la. crd cc c-acp dt vvg cc n1 pp-f dt n1 vbz dt n1,
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so also the blinding of a sinner is a wonder.
so also the blinding of a sinner is a wonder.
av av dt j-vvg pp-f dt n1 vbz dt n1.
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7971
Is it not marueilous, that though thou crie to him as thou wilt, and albeit heauen and earth shoulde goe together, hee will neither heare nor see? As the Lorde is more than wonderfull to his owne in mercie, to cause them to heere and see, (thou wonderest li•tle at his mercie,
Is it not marvelous, that though thou cry to him as thou wilt, and albeit heaven and earth should go together, he will neither hear nor see? As the Lord is more than wonderful to his own in mercy, to cause them to Here and see, (thou wonderest li•tle At his mercy,
vbz pn31 xx j, cst cs pns21 vvb p-acp pno31 c-acp pns21 vm2, cc cs n1 cc n1 vmd vvi av, pns31 vmb av-dx vvi ccx vvi? p-acp dt n1 vbz av-dc cs j p-acp po31 d p-acp n1, pc-acp vvi pno32 p-acp av cc vvi, (pns21 vv2 j p-acp po31 n1,
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but all the Angels wonder at it,) euen so in blinding and hardening of the wicked, the LORDE is wonderfull.
but all the Angels wonder At it,) even so in blinding and hardening of the wicked, the LORD is wonderful.
cc-acp d dt n2 vvb p-acp pn31,) av av p-acp vvg cc vvg pp-f dt j, dt n1 vbz j.
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7973
Sittest thou heere nowe, and seest not, nor hearest not the LORDE? All the world maye wonder at thee.
Sittest thou Here now, and See not, nor Hearst not the LORD? All the world may wonder At thee.
vv2 pns21 av av, cc vv2 xx, ccx vv2 xx dt n1? av-d dt n1 vmb vvi p-acp pno21.
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So the LORDE maye bee vvondered at, either in mercy to his own, or in justice to the wicked:
So the LORD may be wondered At, either in mercy to his own, or in Justice to the wicked:
np1 dt n1 vmb vbi vvn p-acp, av-d p-acp n1 p-acp po31 d, cc p-acp n1 p-acp dt j:
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as th'Apostle speaking in the eleuenth Chap. to the Romanes, hee wonders at it, and from morning till euening we should vvonder at that God and his works, at that mighty GOD, whom the Prophet calles Deum admirabilem. To goe forward.
as th'Apostle speaking in the Eleventh Chap. to the Romans, he wonders At it, and from morning till evening we should wonder At that God and his works, At that mighty GOD, whom the Prophet calls God admirabilem. To go forward.
c-acp n1 vvg p-acp dt ord np1 p-acp dt njp2, pns31 vvz p-acp pn31, cc p-acp n1 p-acp n1 pns12 vmd n1 p-acp cst np1 cc po31 n2, p-acp cst j np1, ro-crq dt n1 vvz fw-la fw-la. pc-acp vvi av-j.
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The Lord, who knew all things, (for all thinges are naked to His eyes) He knew better what was done,
The Lord, who knew all things, (for all things Are naked to His eyes) He knew better what was done,
dt n1, r-crq vvd d n2, (c-acp d n2 vbr j p-acp po31 n2) pns31 vvd j r-crq vbds vdn,
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than Cleopas did, yet Hee will not take vpon Him that Hee knevv, He misknowes them, and He askes: What are these things : Marke it, Brethren:
than Cleopas did, yet He will not take upon Him that He knew, He misknows them, and He asks: What Are these things: Mark it, Brothers:
cs np1 vdd, av pns31 vmb xx vvi p-acp pno31 cst pns31 vvd, pns31 vvz pno32, cc pns31 vvz: r-crq vbr d n2: vvb pn31, n2:
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Hee got a rough and sharpe answere before, and yet Hee leaues not off, Hee will not leaue them,
He god a rough and sharp answer before, and yet He leaves not off, He will not leave them,
pns31 vvd dt j cc j n1 a-acp, cc av pns31 vvz xx a-acp, pns31 vmb xx vvi pno32,
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& deales againe vvith them, that they should povvre out their sadnesse and griefe to Him:
& deals again with them, that they should power out their sadness and grief to Him:
cc vvz av p-acp pno32, cst pns32 vmd vvi av po32 n1 cc n1 p-acp pno31:
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7981
No, if thou pertainest to the Lorde, Hee vvill not leaue thee for an hard meeting:
No, if thou pertainest to the Lord, He will not leave thee for an hard meeting:
uh-dx, cs pns21 vv2 p-acp dt n1, pns31 vmb xx vvi pno21 p-acp dt j n1:
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& suppose thou dravvest abacke, Hee vvill giue thee another pull, Albeit wee be vnfaithfull, sayes the Apostle, yet the Lord abideth faithfull :
& suppose thou drawest aback, He will give thee Another pull, Albeit we be unfaithful, Says the Apostle, yet the Lord Abideth faithful:
cc vvb pns21 vv2 av, pns31 vmb vvi pno21 j-jn vvi, cs pns12 vbb j, vvz dt n1, av dt n1 vvz j:
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7983
Change as thou wilt, the Lord shall neuer change, but remaine ay constant in mercie to His ovvne till they be perfected, and crovvned vvith glorie.
Change as thou wilt, the Lord shall never change, but remain ay constant in mercy to His own till they be perfected, and crowned with glory.
vvb c-acp pns21 vm2, dt n1 vmb av-x vvi, cc-acp vvb uh j p-acp n1 p-acp po31 d c-acp pns32 vbb vvn, cc vvn p-acp n1.
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7984
Then Cleopas seeing him to bee troubled with a stranger, at the last hee must tell the vvordes that he and his companion vvere speaking,
Then Cleopas seeing him to be troubled with a stranger, At the last he must tell the words that he and his Companion were speaking,
av np1 vvg pno31 pc-acp vbi vvn p-acp dt n1, p-acp dt ord pns31 vmb vvi dt n2 cst pns31 cc po31 n1 vbdr vvg,
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7985
as they vvent on the way: Marke this lesson:
as they went on the Way: Mark this Lesson:
c-acp pns32 vvd p-acp dt n1: vvb d n1:
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7986
Repine as thou vvilt, when the Lord dravves thee, at the last thou must yeeld ▪ But vvhat is the cause, that any sinners vvill yeelde vvhen the Lord dravves? Euen the secret operation of His Holy Spirit:
Repine as thou wilt, when the Lord draws thee, At the last thou must yield ▪ But what is the cause, that any Sinners will yield when the Lord draws? Eve the secret operation of His Holy Spirit:
vvb c-acp pns21 vm2, q-crq dt n1 vvz pno21, p-acp dt ord pns21 vmb vvi ▪ cc-acp q-crq vbz dt n1, cst d n2 vmb vvi c-crq dt n1 vvz? np1 dt j-jn n1 pp-f po31 j n1:
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and if he that drew them by the vvorde, had not a secret power and operation by His Spirit in their hearts, they vvould neuer haue yeelded.
and if he that drew them by the word, had not a secret power and operation by His Spirit in their hearts, they would never have yielded.
cc cs pns31 cst vvd pno32 p-acp dt n1, vhd xx dt j-jn n1 cc n1 p-acp po31 n1 p-acp po32 n2, pns32 vmd av-x vhi vvn.
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7988
Albeit the LORD vvould prooue them by speech and language, albeit Hee vvould exhort them, admonish them, threaten them:
Albeit the LORD would prove them by speech and language, albeit He would exhort them, admonish them, threaten them:
cs dt n1 vmd vvi pno32 p-acp n1 cc n1, cs pns31 vmd vvi pno32, vvb pno32, vvb pno32:
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yea, and scourge them to come to Him:
yea, and scourge them to come to Him:
uh, cc vvi pno32 pc-acp vvi p-acp pno31:
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and vvell is the soule, albeit it be scourged, yea if it vvere harled thorovv the middes of Hell,
and well is the soul, albeit it be scourged, yea if it were harled thorough the mids of Hell,
cc av vbz dt n1, cs pn31 vbb vvn, uh cs pn31 vbdr vvn p-acp dt n2-jn pp-f n1,
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if it were thorow neuer so great difficulties in the world, if once it get grace to come to Him:
if it were thorough never so great difficulties in the world, if once it get grace to come to Him:
cs pn31 vbdr j av-x av j n2 p-acp dt n1, cs a-acp pn31 vvb n1 pc-acp vvi p-acp pno31:
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yet none outward thing will make vs to come to Him, it is the inward draught of His Spirit, that makes vs to come to Him,
yet none outward thing will make us to come to Him, it is the inward draught of His Spirit, that makes us to come to Him,
av pix j n1 vmb vvi pno12 pc-acp vvi p-acp pno31, pn31 vbz dt j n1 pp-f po31 n1, cst vvz pno12 pc-acp vvi p-acp pno31,
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7993
and drawes vs by the eye, by the eare, and by the hand: if He take vs not by the hand, we can neuer come to Him.
and draws us by the eye, by the ear, and by the hand: if He take us not by the hand, we can never come to Him.
cc vvz pno12 p-acp dt n1, p-acp dt n1, cc p-acp dt n1: cs pns31 vvb pno12 xx p-acp dt n1, pns12 vmb av-x vvi p-acp pno31.
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7994
It is saide in the 2. Chapter to the Romanes, and the 4. verse, Hee drawes the reprobate,
It is said in the 2. Chapter to the Romans, and the 4. verse, He draws the Reprobate,
pn31 vbz vvn p-acp dt crd n1 p-acp dt njp2, cc dt crd n1, pns31 vvz dt n-jn,
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and calles them, but all that calling is but outwarde:
and calls them, but all that calling is but outward:
cc vvz pno32, cc-acp d cst n1 vbz cc-acp j:
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Hee vvill scourge them, and dravv them outwardly, but Hee neuer puts the feeling of His holy Spirit in their heartes,
He will scourge them, and draw them outwardly, but He never puts the feeling of His holy Spirit in their hearts,
pns31 vmb vvi pno32, cc vvi pno32 av-j, cc-acp pns31 av-x vvz dt n-vvg pp-f po31 j n1 p-acp po32 n2,
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and so they can neuer come to Him:
and so they can never come to Him:
cc av pns32 vmb av-x vvi p-acp pno31:
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& therefore whē the Lord is outvvardly drawing and calling thee, say alwayes this, Lord, draw thou mine heart inwardly by thine Holy Spirit,
& Therefore when the Lord is outwardly drawing and calling thee, say always this, Lord, draw thou mine heart inwardly by thine Holy Spirit,
cc av c-crq dt n1 vbz av-j vvg cc vvg pno21, vvb av d, n1, vvb pns21 po11 n1 av-j p-acp po21 j n1,
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or els, it will bee long ere it come to thee, if all the sicknesses, all crosses, troubles, scourges, judgements that can bee,
or Else, it will be long ere it come to thee, if all the Sicknesses, all Crosses, Troubles, scourges, Judgments that can be,
cc av, pn31 vmb vbi j c-acp pn31 vvb p-acp pno21, cs d dt n2, d n2, n2, vvz, n2 cst vmb vbi,
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and all this preaching that I heare, will neuer cause mee come to thee, except thou draw mine heart.
and all this preaching that I hear, will never cause me come to thee, except thou draw mine heart.
cc d d vvg cst pns11 vvb, vmb av-x vvi pno11 vvb p-acp pno21, c-acp pns21 vvb po11 n1.
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Now to come to the vvords that Cleopas speakes: there is none of them, but they vvould be marked:
Now to come to the words that Cleopas speaks: there is none of them, but they would be marked:
av pc-acp vvi p-acp dt n2 cst np1 vvz: pc-acp vbz pix pp-f pno32, cc-acp pns32 vmd vbi vvn:
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he beginnes and rehearses to Him the vvhole summe of these things that hee and his companion had bene speaking,
he begins and rehearses to Him the Whole sum of these things that he and his Companion had be speaking,
pns31 vvz cc n2 p-acp pno31 dt j-jn n1 pp-f d n2 cst pns31 cc po31 n1 vhd vbn vvg,
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and he propones them summarily, & he sayes, All the things we haue spoken, was Concerning Iesus of Nazareth. Alas, fewe of vs take pleasure to talke of Him:
and he propones them summarily, & he Says, All the things we have spoken, was Concerning Iesus of Nazareth. Alas, few of us take pleasure to talk of Him:
cc pns31 n2 pno32 av-j, cc pns31 vvz, d dt n2 pns12 vhb vvn, vbds vvg np1 pp-f np1. uh, d pp-f pno12 vvb n1 pc-acp vvi pp-f pno31:
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therefore when the Lord comes & takes thee by the hand: looke thou mayest say, Lord, I haue bene talking of thee in some measure:
Therefore when the Lord comes & Takes thee by the hand: look thou Mayest say, Lord, I have be talking of thee in Some measure:
av c-crq dt n1 vvz cc vvz pno21 p-acp dt n1: vvb pns21 vm2 vvi, n1, pns11 vhb vbn vvg pp-f pno21 p-acp d n1:
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for as sure as the Lord laid to His eare to heare, what Cleopas, and his companion talked,
for as sure as the Lord laid to His ear to hear, what Cleopas, and his Companion talked,
c-acp c-acp j c-acp dt n1 vvn p-acp po31 n1 pc-acp vvi, r-crq np1, cc po31 n1 vvd,
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as sure He layes to His eare, to heare vvhat thou speakest.
as sure He lays to His ear, to hear what thou Speakest.
c-acp av-j pns31 vvz p-acp po31 n1, pc-acp vvi r-crq pns21 vv2.
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Then vvhen he hath tolde the generall, hee lets the stranger know what a man Iesus vvas,
Then when he hath told the general, he lets the stranger know what a man Iesus was,
av c-crq pns31 vhz vvn dt n1, pns31 vvz dt n1 vvb r-crq dt n1 np1 vbds,
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and then he telles shortly, what had befallen him these two dayes, and after he speakes of the effects that it had wrought in his heart,
and then he tells shortly, what had befallen him these two days, and After he speaks of the effects that it had wrought in his heart,
cc av pns31 vvz av-j, r-crq vhd vvn pno31 d crd n2, cc c-acp pns31 vvz pp-f dt n2 cst pn31 vhd vvn p-acp po31 n1,
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and in the heartes of His disciples, to wit, that He was no Redeemer.
and in the hearts of His Disciples, to wit, that He was no Redeemer.
cc p-acp dt n2 pp-f po31 n2, pc-acp vvi, cst pns31 vbds dx n1.
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This is the whole conference, & I shall goe thorovv this conference, as God shall giue the grace, and as time shall permit:
This is the Whole conference, & I shall go thorough this conference, as God shall give the grace, and as time shall permit:
d vbz dt j-jn n1, cc pns11 vmb vvi p-acp d n1, c-acp np1 vmb vvi dt n1, cc p-acp n1 vmb vvi:
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First, in describing of Him, hee calles Him Iesus of Nazareth, That was the stile hee gaue Him: Marke it:
First, in describing of Him, he calls Him Iesus of Nazareth, That was the style he gave Him: Mark it:
ord, p-acp vvg pp-f pno31, pns31 vvz pno31 np1 pp-f np1, cst vbds dt n1 pns31 vvd pno31: vvb pn31:
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The first thing that hee speakes to Him, is an vntrueth:
The First thing that he speaks to Him, is an untruth:
dt ord n1 cst pns31 vvz p-acp pno31, vbz dt n1:
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he calles Him Iesus of Nazareth No doubt, he thought He had beene borne at Nazareth, suppose they had the Prophecie, that Hee should be borne at Bethlehem in Iuda, Micah Chapters. verse 2. and that He vvas borne there.
he calls Him Iesus of Nazareth No doubt, he Thought He had been born At Nazareth, suppose they had the Prophecy, that He should be born At Bethlehem in Iuda, micah Chapters. verse 2. and that He was born there.
pns31 vvz pno31 np1 pp-f np1 dx n1, pns31 vvd pns31 vhd vbn vvn p-acp np1, vvb pns32 vhd dt n1, cst pns31 vmd vbi vvn p-acp np1 p-acp np1, np1 n2. n1 crd cc d pns31 vbds vvn a-acp.
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The ground of this errour that vvas amongst the Iewes, vvas because of Ioseph and Marie dwelt at Nazareth, and Iesus was brought vp there with them, that false rumor spred, that Ioseph vvas His father,
The ground of this error that was among the Iewes, was Because of Ioseph and marry dwelled At Nazareth, and Iesus was brought up there with them, that false rumor spread, that Ioseph was His father,
dt n1 pp-f d n1 cst vbds p-acp dt np2, vbds c-acp pp-f np1 cc vvi vvd p-acp np1, cc np1 vbds vvn a-acp a-acp p-acp pno32, cst j n1 vvn, cst np1 vbds po31 n1,
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and that He was borne there, but He was not borne there.
and that He was born there, but He was not born there.
cc cst pns31 vbds vvn a-acp, cc-acp pns31 vbds xx vvn a-acp.
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I grant, it is true, that after His resurrection, Peter in the Actes, and the Apostles themselues, called Him Iesus of Nazareth, as Cleopas here calles Him Iesus of Nazareth.
I grant, it is true, that After His resurrection, Peter in the Acts, and the Apostles themselves, called Him Iesus of Nazareth, as Cleopas Here calls Him Iesus of Nazareth.
pns11 vvb, pn31 vbz j, cst p-acp po31 n1, np1 p-acp dt n2, cc dt n2 px32, vvd pno31 np1 pp-f np1, p-acp np1 av vvz pno31 np1 pp-f np1.
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Also Paul in the twentie sixe Chapter of the Actes of the Apostles, and the ninth verse, calles Him Iesus of Nazareth, but neither Peter, nor Paul spake this of ignorance,
Also Paul in the twentie sixe Chapter of the Acts of the Apostles, and the ninth verse, calls Him Iesus of Nazareth, but neither Peter, nor Paul spoke this of ignorance,
av np1 p-acp dt crd crd n1 pp-f dt n2 pp-f dt n2, cc dt ord n1, vvz pno31 np1 pp-f np1, p-acp dx np1, ccx np1 vvd d pp-f n1,
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8018
as if Hee had bene borne there, but because they to vvhome they spake, knewe Him best vnder that name, they submitted themselues to their capacitie.
as if He had be born there, but Because they to whom they spoke, knew Him best under that name, they submitted themselves to their capacity.
c-acp cs pns31 vhd vbn vvn a-acp, cc-acp c-acp pns32 p-acp ro-crq pns32 vvd, vvd pno31 js p-acp d n1, pns32 vvd px32 p-acp po32 n1.
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But as for Cleopas, he knevve no better: for he thought indeede, that Iesus had bene borne at Nazareth :
But as for Cleopas, he knew no better: for he Thought indeed, that Iesus had be born At Nazareth:
p-acp c-acp p-acp np1, pns31 vvd av-dx av-jc: c-acp pns31 vvd av, cst np1 vhd vbn vvn p-acp np1:
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8020
so the first word he speakes, is plaine vntrueth: so yee see what it is to judge vvith the multitude:
so the First word he speaks, is plain untruth: so ye see what it is to judge with the multitude:
av dt ord n1 pns31 vvz, vbz j n1: av pn22 vvb r-crq pn31 vbz pc-acp vvi p-acp dt n1:
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8021
The Papists will send thee to beleeue that which the multitude beleeues, and makes the multitude a token of the true Church:
The Papists will send thee to believe that which the multitude believes, and makes the multitude a token of the true Church:
dt njp2 vmb vvi pno21 pc-acp vvi d r-crq dt n1 vvz, cc vvz dt n1 dt n1 pp-f dt j n1:
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8022
but thou shalt be beguiled with the multitude, and if thou follovvest them, because they walke in the broad vvay, thou shalt perish vvith them.
but thou shalt be beguiled with the multitude, and if thou follovvest them, Because they walk in the broad Way, thou shalt perish with them.
cc-acp pns21 vm2 vbi vvn p-acp dt n1, cc cs pns21 js pno32, c-acp pns32 vvb p-acp dt j n1, pns21 vm2 vvi p-acp pno32.
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8023
Next, consider His description, Hee calles Him, Ʋir Propheta. Indeede He failed not in this stile, Hee was a man,
Next, Consider His description, He calls Him, Ʋir Propheta. Indeed He failed not in this style, He was a man,
ord, vvb po31 n1, pns31 vvz pno31, n1 np1. av pns31 vvd xx p-acp d n1, pns31 vbds dt n1,
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8024
and was a man indeede, blood, and bone, as we are:
and was a man indeed, blood, and bone, as we Are:
cc vbds dt n1 av, n1, cc n1, c-acp pns12 vbr:
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yet there is a defect in this vvord, Cleopas knewe no more, but that He vvas a man, hee knew not that He was GOD and man in one person.
yet there is a defect in this word, Cleopas knew no more, but that He was a man, he knew not that He was GOD and man in one person.
av pc-acp vbz dt n1 p-acp d n1, np1 vvd av-dx av-dc, cc-acp cst pns31 vbds dt n1, pns31 vvd xx cst pns31 vbds np1 cc n1 p-acp crd n1.
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It is true, Peter in the 2. of the Actes, calles Him Ʋir Propheta : yet hee knew Hee was the Sonne of GOD, blessed for euer:
It is true, Peter in the 2. of the Acts, calls Him Ʋir Propheta: yet he knew He was the Son of GOD, blessed for ever:
pn31 vbz j, np1 p-acp dt crd pp-f dt n2, vvz pno31 n1 np1: av pns31 vvd pns31 vbds dt n1 pp-f np1, vvn p-acp av:
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so as in the first wordes, there is an vntrueth, so in the next wordes there is a defect, I marke this, to let you see the ignorance that was in them,
so as in the First words, there is an untruth, so in the next words there is a defect, I mark this, to let you see the ignorance that was in them,
av c-acp p-acp dt ord n2, pc-acp vbz dt n1, av p-acp dt ord n2 pc-acp vbz dt n1, pns11 vvb d, pc-acp vvi pn22 vvb dt n1 cst vbds p-acp pno32,
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before the LORD ascended to the Heauen.
before the LORD ascended to the Heaven.
p-acp dt n1 vvn p-acp dt n1.
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It was a wonder, that they who walked so long with Him, should haue beene so ignorant:
It was a wonder, that they who walked so long with Him, should have been so ignorant:
pn31 vbds dt n1, cst pns32 r-crq vvd av av-j p-acp pno31, vmd vhi vbn av j:
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the third time he calles Him A Prophet. Indeede He was such a Prophet, as was neuer before, nor after Him:
the third time he calls Him A Prophet. Indeed He was such a Prophet, as was never before, nor After Him:
dt ord n1 pns31 vvz pno31 dt n1. av pns31 vbds d dt n1, c-acp vbds av-x a-acp, ccx p-acp pno31:
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yet there is a fault here, he giues Him the greatest stile he thought Hee had,
yet there is a fault Here, he gives Him the greatest style he Thought He had,
av pc-acp vbz dt n1 av, pns31 vvz pno31 dt js n1 pns31 vvd pns31 vhd,
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but Hee had farre greater stiles: for Hee is not a Prophet onely, but also a Mediatour, King, and High Priest:
but He had Far greater stile: for He is not a Prophet only, but also a Mediator, King, and High Priest:
cc-acp pns31 vhd av-j jc n1: c-acp pns31 vbz xx dt n1 av-j, cc-acp av dt n1, n1, cc j n1:
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Then hee comes on, and hee telles what a Prophet Hee was, saying, that Hee was powerfull in word and deede.
Then he comes on, and he tells what a Prophet He was, saying, that He was powerful in word and deed.
av pns31 vvz a-acp, cc pns31 vvz r-crq dt n1 pns31 vbds, vvg, cst pns31 vbds j p-acp n1 cc n1.
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Nowe would to GOD we could speake of Him in loue, with this poore man that had litle knowledge:
Now would to GOD we could speak of Him in love, with this poor man that had little knowledge:
av vmd p-acp np1 pns12 vmd vvi pp-f pno31 p-acp n1, p-acp d j n1 cst vhd j n1:
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indeede in this stile hee would let vs see, that there was neuer such an one in worde, nor worke:
indeed in this style he would let us see, that there was never such an one in word, nor work:
av p-acp d n1 pns31 vmd vvi pno12 vvi, cst a-acp vbds av-x d dt pi p-acp n1, ccx n1:
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neuer one wrought such miracles as Hee did, and neuer man spake, as Hee did,
never one wrought such Miracles as He did, and never man spoke, as He did,
av pi vvd d n2 c-acp pns31 vdd, cc av-x n1 vvd, c-acp pns31 vdd,
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as His owne very enemies testified of Him, Iohn Chapter 7. yet will yee measure it with the knowledge of the man, there is a defect here also, he thoght He had bene like the rest of the Prophets, who prophecied not by their owne spirit,
as His own very enemies testified of Him, John Chapter 7. yet will ye measure it with the knowledge of the man, there is a defect Here also, he Thought He had be like the rest of the prophets, who prophesied not by their own Spirit,
c-acp po31 d j n2 vvn pp-f pno31, np1 n1 crd av vmb pn22 vvi pn31 p-acp dt n1 pp-f dt n1, pc-acp vbz dt n1 av av, pns31 vvd pns31 vhd vbn av-j dt n1 pp-f dt n2, r-crq vvd xx p-acp po32 d n1,
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but by the Spirit of IESVS, yet was hee ignorant that IESVS spake and wrought all by His owne Spirit.
but by the Spirit of JESUS, yet was he ignorant that JESUS spoke and wrought all by His own Spirit.
cc-acp p-acp dt n1 pp-f np1, av vbds pns31 j cst np1 vvd cc vvd d p-acp po31 d n1.
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Why should vvee not knovve these thinges: This is the difference betweene CHRIST, and all the Prophets:
Why should we not know these things: This is the difference between CHRIST, and all the prophets:
q-crq vmd pns12 xx vvi d n2: d vbz dt n1 p-acp np1, cc d dt n2:
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all these Prophets, and Moyses himselfe were but seruants:
all these prophets, and Moses himself were but Servants:
d d n2, cc np1 px31 vbdr cc-acp n2:
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they spake neuer a vvord by their spirit, but by the Spirit of CHRIST, as Peter speakes in the first Epistle :
they spoke never a word by their Spirit, but by the Spirit of CHRIST, as Peter speaks in the First Epistle:
pns32 vvd av dt n1 p-acp po32 n1, cc-acp p-acp dt n1 pp-f np1, c-acp np1 vvz p-acp dt ord n1:
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Spake Moses, Esay, or Ezechiell in their owne name? Dare any Minister speake in his owne name:
Spoke Moses, Isaiah, or Ezekiel in their own name? Dare any Minister speak in his own name:
vvd np1, np1, cc np1 p-acp po32 d n1? np1 d n1 vvi p-acp po31 d n1:
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No, not vnder paine of his life, but IESVS is called the LORD of the house.
No, not under pain of his life, but JESUS is called the LORD of the house.
uh-dx, xx p-acp n1 pp-f po31 n1, cc-acp np1 vbz vvn dt n1 pp-f dt n1.
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In the Epistle to the Hebrewes, the third Chapter, Hee spake by His owne Spirit,
In the Epistle to the Hebrews, the third Chapter, He spoke by His own Spirit,
p-acp dt n1 p-acp dt njpg2, dt ord n1, pns31 vvd p-acp po31 d n1,
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and these preachings were preached by His owne Spirit, and He spake by His owne authoritie,
and these preachings were preached by His own Spirit, and He spoke by His own Authority,
cc d n2-vvg vbdr vvn p-acp po31 d n1, cc pns31 vvd p-acp po31 d n1,
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as yee may reade in the seuenth Chapter of Matthew.
as ye may read in the Seventh Chapter of Matthew.
c-acp pn22 vmb vvi p-acp dt ord n1 pp-f np1.
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An Herauld, if Hee speakes in his name, should be hanged, but the King himselfe will speake in his owne name:
an Herald, if He speaks in his name, should be hanged, but the King himself will speak in his own name:
dt n1, cs pns31 vvz p-acp po31 n1, vmd vbi vvn, cc-acp dt n1 px31 vmb vvi p-acp po31 d n1:
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the LORD spake in His owne Name, but the Prophets spake not in their owne name:
the LORD spoke in His own Name, but the prophets spoke not in their own name:
dt n1 vvd p-acp po31 d n1, cc-acp dt n2 vvd xx p-acp po32 d n1:
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reade these Prophecies, They say there, Thus saith the LORD : but ye shall finde thus, when Christ comes, Hee sayes, Amen, amen, dico vobis:
read these Prophecies, They say there, Thus Says the LORD: but you shall find thus, when christ comes, He Says, Amen, Amen, dico vobis:
vvb d n2, pns32 vvb a-acp, av vvz dt n1: cc-acp pn22 vmb vvi av, c-crq np1 vvz, pns31 vvz, uh-n, uh-n, fw-la fw-la:
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Verilie, verilie J say vnto you, in mine owne Name and authoritie, and not in my Fathers only:Verily, verily J say unto you, in mine own Name and Authority, and not in my Father's only:
av-j, av-j pns11 vvb p-acp pn22, p-acp po11 d n1 cc n1, cc xx p-acp po11 ng1 j:
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This Cleopas knew not, but counted Him a Prophet like others, albeit more excellent than others:
This Cleopas knew not, but counted Him a Prophet like Others, albeit more excellent than Others:
d np1 vvd xx, cc-acp vvd pno31 dt n1 av-j n2-jn, cs av-dc j cs n2-jn:
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Cleopas thought Hee was potent by the Spirit of GOD, and so by another:Cleopas Thought He was potent by the Spirit of GOD, and so by Another:
np1 vvd pns31 vbds j p-acp dt n1 pp-f np1, cc av p-acp j-jn:
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but hee knew not, that He spake in His owne Name, and by His owne authoritie, beeing equall with the Father.
but he knew not, that He spoke in His own Name, and by His own Authority, being equal with the Father.
cc-acp pns31 vvd xx, cst pns31 vvd p-acp po31 d n1, cc p-acp po31 d n1, vbg j-jn p-acp dt n1.
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Nowe to be short, hee sayes, Hee was mightie before GOD and the whole people, That is to say, He had the approbation of the LORD from the Heauen,
Now to be short, he Says, He was mighty before GOD and the Whole people, That is to say, He had the approbation of the LORD from the Heaven,
av pc-acp vbi j, pns31 vvz, pns31 vbds j p-acp np1 cc dt j-jn n1, cst vbz pc-acp vvi, pns31 vhd dt n1 pp-f dt n1 p-acp dt n1,
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and what euer He spake, the LORD approoued it: what euer Hee did, His Father approoued it.
and what ever He spoke, the LORD approved it: what ever He did, His Father approved it.
cc q-crq av pns31 vvd, dt n1 vvn pn31: r-crq av pns31 vdd, po31 n1 vvn pn31.
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Then againe, He did neuer an action, but with the approbation of the people: But it would be asked, How approoued they Him, seeing they persecuted Him, scorned Him,
Then again, He did never an actium, but with the approbation of the people: But it would be asked, How approved they Him, seeing they persecuted Him, scorned Him,
av av, pns31 vdd av-x dt n1, cc-acp p-acp dt n1 pp-f dt n1: cc-acp pn31 vmd vbi vvn, c-crq vvn pns32 pno31, vvg pns32 vvn pno31, vvd pno31,
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and crucified Him? I answere:
and Crucified Him? I answer:
cc vvd pno31? pns11 vvb:
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Albeit that neither by word nor deede the Iewes, nor the High Priestes had approoued Him:
Albeit that neither by word nor deed the Iewes, nor the High Priests had approved Him:
cs cst dx p-acp n1 ccx n1 dt np2, ccx dt j n2 vhd vvn pno31:
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yet the conscience of the same High Priests, and Iewes approoued Him, and bare witnesse to them that Hee was GOD,
yet the conscience of the same High Priests, and Iewes approved Him, and bore witness to them that He was GOD,
av dt n1 pp-f dt d j n2, cc npg1 vvn pno31, cc j n1 p-acp pno32 cst pns31 vbds np1,
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so that sometimes they were compelled to say, Neuer man spake as Hee did, Iohn Chapter 6. verse 46. and sometimes againe, since the world beganne, was it not heard, that anie man opened the eyes of one that was borne blinde, Iohn Chapter 9. verse 32.
so that sometime they were compelled to say, Never man spoke as He did, John Chapter 6. verse 46. and sometime again, since the world began, was it not herd, that any man opened the eyes of one that was born blind, John Chapter 9. verse 32.
av cst av pns32 vbdr vvn pc-acp vvi, av-x n1 vvd c-acp pns31 vdd, np1 n1 crd n1 crd cc av av, p-acp dt n1 vvd, vbds pn31 xx vvn, cst d n1 vvd dt n2 pp-f pi cst vbds vvn j, np1 n1 crd n1 crd
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I regarde not what thou doest to mee, if thou be bound in conscience to testifie, that that is true which I speake,
I regard not what thou dost to me, if thou be bound in conscience to testify, that that is true which I speak,
pns11 n1 xx r-crq pns21 vd2 p-acp pno11, cs pns21 vbb vvn p-acp n1 pc-acp vvi, cst d vbz j r-crq pns11 vvb,
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and that is good which I do:
and that is good which I do:
cc d vbz j r-crq pns11 vdb:
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for in that day, thou who speakest against thy conscience, shalt not haue one worde to speake:
for in that day, thou who Speakest against thy conscience, shalt not have one word to speak:
c-acp p-acp d n1, pns21 r-crq vv2 p-acp po21 n1, vm2 xx vhi crd n1 pc-acp vvi:
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thy conscience shall bind vp thy mouth: so this is well said, that Hee had the approbation both of GOD, and man:
thy conscience shall bind up thy Mouth: so this is well said, that He had the approbation both of GOD, and man:
po21 n1 vmb vvi a-acp po21 n1: av d vbz av vvn, cst pns31 vhd dt n1 av-d pp-f np1, cc n1:
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but hee thought Hee had this approbation as one of the Prophets, suppose in a greater measure.
but he Thought He had this approbation as one of the prophets, suppose in a greater measure.
cc-acp pns31 vvd pns31 vhd d n1 c-acp pi pp-f dt n2, vvb p-acp dt jc n1.
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But looke the first Chapter to the Hebrewes, and the fifth verse: For vnto which of the Angels saide hee at anie time, (let bee Prophets) Thou art my Sonne, this daye haue I begotten thee? Then hee knew not that he had that approbation of that God who dwelt in him, God in him approoued him.
But look the First Chapter to the Hebrews, and the fifth verse: For unto which of the Angels said he At any time, (let be prophets) Thou art my Son, this day have I begotten thee? Then he knew not that he had that approbation of that God who dwelled in him, God in him approved him.
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Roman. Chap. 1. vers. 4. it is saide, Hee was declared mightilie to bee the Sonne of GOD. Roman. Chap. 1. vers. 4. it is said, He was declared mightily to be the Son of GOD.
njp. np1 crd fw-la. crd pn31 vbz vvn, pns31 vbds vvn av-j pc-acp vbi dt n1 pp-f np1.
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And 1. Timothie, Chap. 3. vers. 16. Hee was justified by the Spirite.
And 1. Timothy, Chap. 3. vers. 16. He was justified by the Spirit.
cc crd np1, np1 crd fw-la. crd pns31 vbds vvn p-acp dt n1.
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And againe it is saide, Actes Chap. 2. vers. 22. Jesus of Nazareth, a man approoued of God among you, with great workes,
And again it is said, Acts Chap. 2. vers. 22. jesus of Nazareth, a man approved of God among you, with great works,
cc av pn31 vbz vvn, n2 np1 crd fw-la. crd np1 pp-f np1, dt n1 vvn pp-f np1 p-acp pn22, p-acp j n2,
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and wonders, and signes, which God did by him in the middest of you. Cleopas knewe little of this.and wonders, and Signs, which God did by him in the midst of you. Cleopas knew little of this.
cc n2, cc n2, r-crq np1 vdd p-acp pno31 p-acp dt n1 pp-f pn22. np1 vvd j pp-f d.
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8072
Nowe, Brethren, wee haue examined his wordes, and yee see heere a great ignorance:
Now, Brothers, we have examined his words, and ye see Here a great ignorance:
av, n2, pns12 vhb vvn po31 n2, cc pn22 vvb av dt j n1:
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In the first wordes an vntrueth, and yee see in all the wordes following there is some want.
In the First words an untruth, and ye see in all the words following there is Some want.
p-acp dt ord n2 dt n1, cc pn22 vvb p-acp d dt n2 vvg a-acp vbz d n1.
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And to whome is it that hee preaches? Hee preaches Christ to Christ, and hee describes the Lorde to the Lorde:
And to whom is it that he Preaches? He Preaches christ to christ, and he describes the Lord to the Lord:
cc p-acp ro-crq vbz pn31 cst pns31 vvz? pns31 vvz np1 p-acp np1, cc pns31 vvz dt n1 p-acp dt n1:
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and yet the Lorde heares him patientlie.
and yet the Lord hears him patiently.
cc av dt n1 vvz pno31 av-j.
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8076
Yee will not beleeue how Hee vvill heare thy babbling, if in thine heart thou haue a loue to GOD:
Ye will not believe how He will hear thy babbling, if in thine heart thou have a love to GOD:
pn22 vmb xx vvi c-crq pns31 vmb vvi po21 j-vvg, cs p-acp po21 n1 pns21 vhb dt n1 p-acp np1:
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suppose thou babble Hee will heare thee, and if thou speake vvith loue, suppose thou canst not praye as other men and women can:
suppose thou babble He will hear thee, and if thou speak with love, suppose thou Canst not pray as other men and women can:
vvb pns21 n1 pns31 vmb vvi pno21, cc cs pns21 vvb p-acp n1, vvb pns21 vm2 xx vvi c-acp j-jn n2 cc n2 vmb:
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Babble on to Him, and speake on with a good heart, Hee vvill no more reject thee, than Hee did Cleopas :
Babble on to Him, and speak on with a good heart, He will no more reject thee, than He did Cleopas:
vvb a-acp p-acp pno31, cc vvi a-acp p-acp dt j n1, pns31 vmb av-dx av-dc vvi pno21, cs pns31 vdd np1:
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Hee is aye like to Himselfe. For what is all our language to Him, but a babbling:
He is aye like to Himself. For what is all our language to Him, but a babbling:
pns31 vbz av av-j p-acp px31. p-acp r-crq vbz d po12 n1 p-acp pno31, cc-acp dt j-vvg:
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yea, all our knowledge is but babbling.
yea, all our knowledge is but babbling.
uh, d po12 n1 vbz p-acp vvg.
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So suppose wee haue not knowledge, nor a tongue to speake, yet let vs not leaue off to speake in loue,
So suppose we have not knowledge, nor a tongue to speak, yet let us not leave off to speak in love,
av vvb pns12 vhb xx n1, ccx dt n1 pc-acp vvi, av vvb pno12 xx vvi a-acp pc-acp vvi p-acp n1,
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8082
& with our hearts, and Hee shall heare vs, and giue vs a comfortable answere. Nowe I counted neuer so much of knowledge, as of an heart which loueth God:
& with our hearts, and He shall hear us, and give us a comfortable answer. Now I counted never so much of knowledge, as of an heart which loves God:
cc p-acp po12 n2, cc pns31 vmb vvi pno12, cc vvb pno12 dt j n1. av pns11 vvd av-x av d pp-f n1, c-acp pp-f dt n1 r-crq vvz np1:
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Keepe an heart to thy God:
Keep an heart to thy God:
vvb dt n1 p-acp po21 n1:
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come with faith and loue to thy God, and thou wilt not thinke how Hee vvill delight in thee:
come with faith and love to thy God, and thou wilt not think how He will delight in thee:
vvb p-acp n1 cc n1 p-acp po21 n1, cc pns21 vm2 xx vvi c-crq pns31 vmb vvi p-acp pno21:
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if vvee come vvith loue to the Lord, then vvee come boldlie to the Throne of grace.
if we come with love to the Lord, then we come boldly to the Throne of grace.
cs pns12 vvb p-acp n1 p-acp dt n1, cs pns12 vvb av-j p-acp dt n1 pp-f n1.
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And vvhy? Because vvee come not in our owne righteousnesse, or in our owne perfection:
And why? Because we come not in our own righteousness, or in our own perfection:
cc q-crq? c-acp pns12 vvb xx p-acp po12 d n1, cc p-acp po12 d n1:
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vvee appeare onelie in the merites of IESVS CHRIST:
we appear only in the merits of JESUS CHRIST:
pns12 vvb av-j p-acp dt n2 pp-f np1 np1:
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8088
And suppose thou babble and be ignorant, yet if thou appeare in Him, thou art full of knowledge:
And suppose thou babble and be ignorant, yet if thou appear in Him, thou art full of knowledge:
cc vvb pns21 n1 cc vbi j, av cs pns21 vvb p-acp pno31, pns21 vb2r j pp-f n1:
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for His knowledge the Lorde countes to bee thine. O, vvhat is it to bee in Christ!
for His knowledge the Lord counts to be thine. O, what is it to be in christ!
c-acp po31 n1 dt n1 n2 pc-acp vbi png21. sy, r-crq vbz pn31 pc-acp vbi p-acp np1!
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Hee vvho hath Christ, hath all, though hee vvere neuer so vveake, hee is strong in Him, My power, sayes the Lord, is perfect in infirmitie. And therefore, sayes Paul, I will glorie in my infirmitie, that the power of God may be seene in mee. 2. Cor. 12. Now a word, and so I ende.
He who hath christ, hath all, though he were never so weak, he is strong in Him, My power, Says the Lord, is perfect in infirmity. And Therefore, Says Paul, I will glory in my infirmity, that the power of God may be seen in me. 2. Cor. 12. Now a word, and so I end.
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Cleopas beginnes to tell vvhat vvas befallen to such a personage, vvho vvas mightie in vvord and deede:Cleopas begins to tell what was befallen to such a personage, who was mighty in word and deed:
np1 vvz pc-acp vvi r-crq vbds vvn p-acp d dt n1, r-crq vbds j p-acp n1 cc n1:
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yet for all this, they handled Him most vnworthily of any man, Our Priestes and rulers, as PILATE first, they condemned Him to the death, without a cause,
yet for all this, they handled Him most unworthily of any man, Our Priests and Rulers, as PILATE First, they condemned Him to the death, without a cause,
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and next, they haue crucified Him: if ye consider well the words, yee vvill finde, that Hee speakes to them with a vvonderfull indignation, as if He had said,:
and next, they have Crucified Him: if you Consider well the words, ye will find, that He speaks to them with a wonderful Indignation, as if He had said,:
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albeit He was such a man, and so great a man in all respects, yet they condemned Him without a cause, and then they crucified Him.
albeit He was such a man, and so great a man in all respects, yet they condemned Him without a cause, and then they Crucified Him.
cs pns31 vbds d dt n1, cc av j dt n1 p-acp d n2, av pns32 vvd pno31 p-acp dt n1, cc av pns32 vvd pno31.
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And vvhat indignitie vvas this, for as the Apostle sayes, Albeit He vvas the LORD of glorie,
And what indignity was this, for as the Apostle Says, Albeit He was the LORD of glory,
cc q-crq n1 vbds d, c-acp p-acp dt n1 vvz, cs pns31 vbds dt n1 pp-f n1,
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yet most shamefully they crucified Him, 1. Cor. Chapter second, and the eight verse: Well, take vp this in His wordes, What euer is done against Christ, it is an indignitie,
yet most shamefully they Crucified Him, 1. Cor. Chapter second, and the eight verse: Well, take up this in His words, What ever is done against christ, it is an indignity,
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if vve knew that Majestie wee offend:
if we knew that Majesty we offend:
cs pns12 vvd cst n1 pns12 vvb:
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if we saw ▪ Him, we would count the least euill thought to be indignitie against Him, by reason of the worthinesse of His person.
if we saw ▪ Him, we would count the least evil Thought to be indignity against Him, by reason of the worthiness of His person.
cs pns12 vvd ▪ pno31, pns12 vmd vvi dt av-ds j-jn n1 pc-acp vbi n1 p-acp pno31, p-acp n1 pp-f dt n1 pp-f po31 n1.
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What euer was done against Christ, it was indignitie: No, this world was not vvorthie of Him:
What ever was done against christ, it was indignity: No, this world was not worthy of Him:
q-crq av vbds vdn p-acp np1, pn31 vbds n1: uh-dx, d n1 vbds xx j-jn pp-f pno31:
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and I say more, what euer euill is done to His members for His cause, it is an indignitie,
and I say more, what ever evil is done to His members for His cause, it is an indignity,
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because there is a dignitie in them.
Because there is a dignity in them.
c-acp pc-acp vbz dt n1 p-acp pno32.
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It is another kinde of thing to vse a Christian man, as thou wilt, than to vse a Turke: thou thinkest it a small thing to sticke him:
It is Another kind of thing to use a Christian man, as thou wilt, than to use a Turk: thou Thinkest it a small thing to stick him:
pn31 vbz j-jn n1 pp-f n1 pc-acp vvi dt njp n1, c-acp pns21 vm2, cs pc-acp vvi dt np1: pns21 vv2 pn31 dt j n1 pc-acp vvi pno31:
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yet one day thou shalt know that he is a worthie personage: especially, if he suffer for Christ.
yet one day thou shalt know that he is a worthy personage: especially, if he suffer for christ.
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8104
Take heede what the Apostle sayes, They crucified the King of glory, and the Lord of life:
Take heed what the Apostle Says, They Crucified the King of glory, and the Lord of life:
vvb n1 r-crq dt n1 vvz, pns32 vvd dt n1 pp-f n1, cc dt n1 pp-f n1:
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how agree these two together, the King of glorie, and then, to be crucified: He countes that the greatest indignitie was done to Him, that euer vvas done in the worlde:
how agree these two together, the King of glory, and then, to be Crucified: He counts that the greatest indignity was done to Him, that ever was done in the world:
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Then the Apostle sayes of His Sainctes, Heb. 11. They haue persecuted them, and slaine them with the sword, whom the world was not worthie of:
Then the Apostle Says of His Saints, Hebrew 11. They have persecuted them, and slain them with the sword, whom the world was not worthy of:
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And I say more, The godly, who see the worthinesse of Iesus Christ, and of His Sainctes,
And I say more, The godly, who see the worthiness of Iesus christ, and of His Saints,
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and then s•es the indignitie that is done against IESVS CHRIST, and His Sainctes, it is no vvonder that they cannot comport with it.
and then s•es the indignity that is done against JESUS CHRIST, and His Saints, it is no wonder that they cannot comport with it.
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Villane, if thou werest a King, that regardest not to offend Him, they cannot comporte with thee, the offending of Him is the sorest vvound that euer came to their heartes:
Villain, if thou wearest a King, that regardest not to offend Him, they cannot comporte with thee, the offending of Him is the Sorest wound that ever Come to their hearts:
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and vvhen they see any thing done against His Sainctes, they cannot comport with it:
and when they see any thing done against His Saints, they cannot comport with it:
cc c-crq pns32 vvb d n1 vdn p-acp po31 n2, pns32 vmbx vvi p-acp pn31:
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No, it could not bee possible, that the godly could comport, or suffer these things vnl•sse they knew all these things were done by His prouidence.
No, it could not be possible, that the godly could comport, or suffer these things vnl•sse they knew all these things were done by His providence.
uh-dx, pn31 vmd xx vbi j, cst dt j vmd vvi, cc vvi d n2 vvb pns32 vvd d d n2 vbdr vdn p-acp po31 n1.
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O villane, who boastest thou wilt doe to the Saincts of God, what thou pleasest, what art thou but His rod, and thou shalt bee casten into the fire:
O villain, who boastest thou wilt do to the Saints of God, what thou pleasest, what art thou but His rod, and thou shalt be casten into the fire:
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and suppose thou sette thy selfe against His glorie, yet Hee shall make thee, in despight of thine heart, to serue to His glorie.
and suppose thou Set thy self against His glory, yet He shall make thee, in despite of thine heart, to serve to His glory.
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Then thou, who art the childe of GOD, in such cases, shouldest saye, I see the finger of GOD in this,
Then thou, who art the child of GOD, in such cases, Shouldst say, I see the finger of GOD in this,
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for this tyrannie coulde doe nothing, vvithout the prouidence of my GOD.
for this tyranny could do nothing, without the providence of my GOD.
c-acp d n1 vmd vdi pix, p-acp dt n1 pp-f po11 np1.
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Looke how PETER speakes in the ACTES, Chap. 2. vers. 23. hee sayes, They crucified him :
Look how PETER speaks in the ACTS, Chap. 2. vers. 23. he Says, They Crucified him:
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But this is his comfort, That they did nothing, but according to the determinate counsell of GOD.
But this is his Comfort, That they did nothing, but according to the determinate counsel of GOD.
cc-acp d vbz po31 n1, cst pns32 vdd pix, cc-acp vvg p-acp dt j n1 pp-f np1.
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And the godlie knowe, that all comes from Him, and for His glorie, and thou that vvilt not glorifie Him, Hee shall bee glorified in thy destruction, and shame euerlasting.
And the godly know, that all comes from Him, and for His glory, and thou that wilt not Glorify Him, He shall be glorified in thy destruction, and shame everlasting.
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Nowe to this glorious and blessed GOD, bee glorie for euer and euer: AMEN.
Now to this glorious and blessed GOD, be glory for ever and ever: AMEN.
av p-acp d j cc j-vvn np1, vbb n1 p-acp av cc av: uh-n.
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THE XXXVIII. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE, CHAP. XXIIII. But wee trusted that it had beene hee that should haue deliuered Israel:
THE XXXVIII. LECTURE OF THE RESURRECTION OF CHRIST. LUKE, CHAP. XXIIII. But we trusted that it had been he that should have Delivered Israel:
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and as touching all these thinges, to daye is the thirde daye, that they were done.
and as touching all these things, to day is the Third day, that they were done.
cc c-acp vvg d d n2, p-acp n1 vbz dt ord n1, cst pns32 vbdr vdn.
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Yea, and certaine women among vs, made vs astonied, who came earlie vnto the sepulchre.
Yea, and certain women among us, made us astonished, who Come early unto the Sepulchre.
uh, cc j n2 p-acp pno12, vvd pno12 vvn, r-crq vvd av-j p-acp dt n1.
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They haue crucified that Prophet that was mightie in worde and deede, like a villane. Thus farre hitherto.They have Crucified that Prophet that was mighty in word and deed, like a villain. Thus Far hitherto.
pns32 vhb vvn d n1 cst vbds j p-acp n1 cc n1, av-j dt n1. av av-j av.
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And when they founde not his bodie, they came, saying, that they had also seene a vision of Angels, who saide, that hee was aliue.
And when they found not his body, they Come, saying, that they had also seen a vision of Angels, who said, that he was alive.
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8124
Therefore, certaine of them who were with vs, went to the sepulchre, and founde it euen so as the women had saide, but him they sawe not.
Therefore, certain of them who were with us, went to the Sepulchre, and found it even so as the women had said, but him they saw not.
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8125
Then hee saide vnto them, O fooles, and slowe of heart to beleeue all that the Prophets haue spoken!
Then he said unto them, Oh Fools, and slow of heart to believe all that the prophets have spoken!
cs pns31 vvd p-acp pno32, uh n2, cc j pp-f n1 pc-acp vvi d cst dt n2 vhb vvn!
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8126
Ought not CHRJST to haue suffered these thinges, and to enter into his glorie?
Ought not CHRIST to have suffered these things, and to enter into his glory?
vmd xx vvi pc-acp vhi vvn d n2, cc pc-acp vvi p-acp po31 n1?
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WEE continue yet (BRETHREN) in this Historie concerning the two Disciples of CHRIST, vvho that same daye of His Resurrection, (not knowing of it) vvent out from the rest of the Disciples, that vvere conuened at Hierusalem, to a Village called EMMAVS, not farre from Hierusalem. We haue hearde of their outgoing,
we continue yet (BRETHREN) in this History Concerning the two Disciples of CHRIST, who that same day of His Resurrection, (not knowing of it) went out from the rest of the Disciples, that were convened At Jerusalem, to a Village called EMMAUS, not Far from Jerusalem. We have heard of their outgoing,
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and of their meeting with Christ: howbeit Hee knewe them, yet Hee let them not knowe that Hee knewe them:
and of their meeting with christ: howbeit He knew them, yet He let them not know that He knew them:
cc pp-f po32 n1 p-acp np1: a-acp pns31 vvd pno32, av pns31 vvd pno32 xx vvi cst pns31 vvd pno32:
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but Hee bounde vp their senses, their eyes, and their eares, that vvhen they looked to Him,
but He bound up their Senses, their eyes, and their ears, that when they looked to Him,
cc-acp pns31 vvd a-acp po32 n2, po32 n2, cc po32 n2, cst c-crq pns32 vvd p-acp pno31,
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and hearde Him speake, they knewe him not: but they tooke him to bee a passenger:
and heard Him speak, they knew him not: but they took him to be a Passenger:
cc vvd pno31 vvi, pns32 vvd pno31 xx: cc-acp pns32 vvd pno31 pc-acp vbi dt n1:
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and no question hee appeared vnto them in the habite and vveede of a passenger.
and no question he appeared unto them in the habit and weed of a Passenger.
cc dx n1 pns31 vvd p-acp pno32 p-acp dt n1 cc n1 pp-f dt n1.
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8132
And meeting vvith them, hee askes, vvhat vvas their communication, and vvherefore they vvere so sadde,
And meeting with them, he asks, what was their communication, and Wherefore they were so sad,
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8133
and discomforted? One of them, named CLEOPAS, takes the speach in hand, and beginnes to speake roughlie vnto Christ, That hee vvas come from Hierusalem, and knewe not these thinges vvhich vvere fallen out vvithin fewe dayes.
and discomforted? One of them, nam CLEOPAS, Takes the speech in hand, and begins to speak roughly unto christ, That he was come from Jerusalem, and knew not these things which were fallen out within few days.
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8134
It is halfe a refusall of an answere.
It is half a refusal of an answer.
pn31 vbz j-jn dt n1 pp-f dt n1.
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Yet the Lorde vvill not leaue them off, but hee askes, What are these thinges vvhich haue fallen out? Hee answeres, OF IESVS OF NAZARETH.
Yet the Lord will not leave them off, but he asks, What Are these things which have fallen out? He answers, OF JESUS OF NAZARETH.
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8136
Of him is the whole summe of their talke.
Of him is the Whole sum of their talk.
pp-f pno31 vbz dt j-jn n1 pp-f po32 n1.
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8137
Then hee comes on, and hee makes it more cleare, to the passenger, as hee thought:
Then he comes on, and he makes it more clear, to the Passenger, as he Thought:
cs pns31 vvz a-acp, cc pns31 vvz pn31 av-dc j, p-acp dt n1, c-acp pns31 vvd:
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8138
and first hee lets him see vvhat a man Iesus vvas. There vvas neuer such a man:
and First he lets him see what a man Iesus was. There was never such a man:
cc ord pns31 vvz pno31 vvi r-crq dt n1 np1 vbds. pc-acp vbds av-x d dt n1:
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8139
Hee was a Prophet, mightie in worde and deede. He was a Prophet, mighty in word and deed.
pns31 vbds dt n1, j p-acp n1 cc n1.
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8140
No man euer spake as hee spake, and no man euer vvrought such miracles as hee vvrought:
No man ever spoke as he spoke, and no man ever wrought such Miracles as he wrought:
dx n1 av vvd c-acp pns31 vvd, cc dx n1 av vvd d n2 c-acp pns31 vvd:
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8141
so that hee had an approbation both of God and man.
so that he had an approbation both of God and man.
av cst pns31 vhd dt n1 av-d pp-f np1 cc n1.
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8142
Then next, hee comes to these thinges vvhich had befallen so vvorthie a person, such indignitie as neuer vvas seene:
Then next, he comes to these things which had befallen so worthy a person, such indignity as never was seen:
av ord, pns31 vvz p-acp d n2 r-crq vhd vvn av j-jn dt n1, d n1 c-acp av-x vbds vvn:
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8143
hee sayes, Our high Priestes and Rulers haue condemned him to die, and haue dispatched him by the moste vile and ignominious death that coulde bee:
he Says, Our high Priests and Rulers have condemned him to die, and have dispatched him by the most vile and ignominious death that could be:
pns31 vvz, po12 j n2 cc n2 vhb vvn pno31 pc-acp vvi, cc vhb vvn pno31 p-acp dt av-ds j cc j n1 cst vmd vbi:
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8146
the Historie is plaine, and therefore wee shall goe shortly thorow it, Cleopas gathereth a sore and a comfortlesse conclusion vpon the crucifying of Christ, a conclusion of desparing ▪ that Iesus should haue redeemed the world:
the History is plain, and Therefore we shall go shortly thorough it, Cleopas gathereth a soar and a comfortless conclusion upon the crucifying of christ, a conclusion of despairing ▪ that Iesus should have redeemed the world:
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8147
it is said, Wee hoped that hee should haue redeemed Israel from their sinnes :
it is said, we hoped that he should have redeemed Israel from their Sins:
pn31 vbz vvn, pns12 vvd cst pns31 vmd vhi vvn np1 p-acp po32 n2:
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But now He is taken away, and He is dead, and therefore our hope is gone,
But now He is taken away, and He is dead, and Therefore our hope is gone,
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and we can looke no more for Him to be our Redeemer.
and we can look no more for Him to be our Redeemer.
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Marke this, if hee reasones well or not, Iesus is crucified, and therefore Hee cannot be our Redeemer, we cannot hope that euer He shall redeeme the world:
Mark this, if he Reasons well or not, Iesus is Crucified, and Therefore He cannot be our Redeemer, we cannot hope that ever He shall Redeem the world:
vvb d, cs pns31 n2 av cc xx, np1 vbz vvn, cc av pns31 vmbx vbi po12 n1, pns12 vmbx vvi cst av pns31 vmb vvi dt n1:
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8151
By the contrarie, hee should haue reasoned, IESVS is crucified, and therefore Hee is the Redeemer:
By the contrary, he should have reasoned, JESUS is Crucified, and Therefore He is the Redeemer:
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for as the Apostle Heb. Chapter 9. and twentie two verse sayes, Without shedding of blood, there is no remission of sinnes :
for as the Apostle Hebrew Chapter 9. and twentie two verse Says, Without shedding of blood, there is no remission of Sins:
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for if Hee had not suffered, Hee could not haue beene the Redeemer, and haue redeemed vs:
for if He had not suffered, He could not have been the Redeemer, and have redeemed us:
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but Cleopas and the other, knew not what the Redeemer should haue suffered, they knewe not what the Redeemer meant,
but Cleopas and the other, knew not what the Redeemer should have suffered, they knew not what the Redeemer meant,
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8155
and therefore beeing deceiued with the false opinion that the people had concerning the Messias, that Hee should bee like a King, Iulius Caesar, the Emperour by an earthly power, to deliuer them from the tyrannie of the Romanes.
and Therefore being deceived with the false opinion that the people had Concerning the Messias, that He should be like a King, Julius Caesar, the Emperor by an earthly power, to deliver them from the tyranny of the Romans.
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This false opiniō made them to gather this, that He could not be the Redeemer, seeing that Hee was crucified.
This false opinion made them to gather this, that He could not be the Redeemer, seeing that He was Crucified.
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8157
And indeede if this ground that they laide, had bene true, Hee could not haue deliuered them beeing crucified.
And indeed if this ground that they laid, had be true, He could not have Delivered them being Crucified.
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8158
I spake of this the last day, if thou followest the multitude, and beleeuest (as the Papistes bidde thee) as the multitude beleeue,
I spoke of this the last day, if thou followest the multitude, and Believest (as the Papists bid thee) as the multitude believe,
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and close thine eyes, thou shalt perish vvith the multitude. They vvill say, What adoe hast thou vvith the Bible, thou hast no more adoe,
and close thine eyes, thou shalt perish with the multitude. They will say, What ado hast thou with the bible, thou hast no more ado,
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but beleeue as the Church beleeues ▪ but I saye vnto thee, It shall happen vnto thee,
but believe as the Church believes ▪ but I say unto thee, It shall happen unto thee,
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as it happened vnto Cleopas: That thing that should bee the matter of hope, it shall cut thee from hope,
as it happened unto Cleopas: That thing that should be the matter of hope, it shall Cut thee from hope,
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as it did this poore man Cleopas, yea, I say further, if thou beleeuest with the multitude, thou shalt perish with the multitude.
as it did this poor man Cleopas, yea, I say further, if thou Believest with the multitude, thou shalt perish with the multitude.
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8163
Fie, is not that rabble ashamed of this light, fie vpon them: No, the vengeance from Heauen shall light vpon them, except they repent.
Fie, is not that rabble ashamed of this Light, fie upon them: No, the vengeance from Heaven shall Light upon them, except they Repent.
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8164
Novve to come to the second parte of the narration that hee makes: ye haue heard his conclusion:
Now to come to the second part of the narration that he makes: you have herd his conclusion:
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But now sayes Cleopas, This is the third day since hee was crucified and dead : Yet we heare nothing:
But now Says Cleopas, This is the third day since he was Crucified and dead: Yet we hear nothing:
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8166
As hee would say, once dead and ay dead: Marke vvhat hee vvould gather of this:
As he would say, once dead and ay dead: Mark what he would gather of this:
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It is the thirde daye since hee died, and wee haue not seene him, alas, I feare wee shall neuer see him againe: It is the Third day since he died, and we have not seen him, alas, I Fear we shall never see him again:
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alas, hee will neuer redeeme Israel: Hee dare not speake this right out, but hee keepes it in his minde.alas, he will never Redeem Israel: He Dare not speak this right out, but he keeps it in his mind.
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8169
Is this a good conclusion, It is the thirde daye since hee died, therefore hee cannot redeeme Israel? Hee should haue concluded, It is the thirde daye,
Is this a good conclusion, It is the Third day since he died, Therefore he cannot Redeem Israel? He should have concluded, It is the Third day,
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since hee died, therefore hee is risen in glorie, to bee the Redeemer of Jsrael. since he died, Therefore he is risen in glory, to be the Redeemer of Israel.
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8171
But the ignorant man knewe not the Scriptures of GOD, as Christ sayes to him heereafter:
But the ignorant man knew not the Scriptures of GOD, as christ Says to him hereafter:
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for Christ had foretolde, that hee woulde rise the thirde daye, and yet hee had forgotten it:
for christ had foretold, that he would rise the Third day, and yet he had forgotten it:
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and so he concludes, I shall neuer see him: and hee cannot be the Redeemer.
and so he concludes, I shall never see him: and he cannot be the Redeemer.
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8174
Then ye see vvhat it is to be ignorant of the Scriptures of GOD, and to forgette them:
Then you see what it is to be ignorant of the Scriptures of GOD, and to forget them:
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8175
There is nothing concerning Christ, but it is fullie set downe in the olde and newe TESTAMENTES:
There is nothing Concerning christ, but it is Fully Set down in the old and new TESTAMENTES:
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8176
So that if an Angell woulde come downe from Heauen, hee can tell no more in substance.
So that if an Angel would come down from Heaven, he can tell no more in substance.
av cst cs dt n1 vmd vvi a-acp p-acp n1, pns31 vmb vvi av-dx dc p-acp n1.
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8177
Yet if thou wilt not looke to them, but close thine eyes that thou see not,
Yet if thou wilt not look to them, but close thine eyes that thou see not,
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and stoppe thine eares, that thou heare not, and so forget them againe before thou bee well out of the Kirke;
and stop thine ears, that thou hear not, and so forget them again before thou be well out of the Kirk;
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8179
it is a wonder, that thou shouldest gette anie matter of hope. No, thou shalt find nothing but matter of desparation.
it is a wonder, that thou Shouldst get any matter of hope. No, thou shalt find nothing but matter of Desperation.
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8180
Whosoeuer therefore vvoulde haue matter of joye in the heart, and haue joye in their distresse, let them alwayes haue the Scriptures before their eyes.
Whosoever Therefore would have matter of joy in the heart, and have joy in their distress, let them always have the Scriptures before their eyes.
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8181
What needed these men to haue beene troubled, if they had kept the Scriptures before their eyes? So in a vvorde:
What needed these men to have been troubled, if they had kept the Scriptures before their eyes? So in a word:
q-crq vvd d n2 pc-acp vhi vbn vvn, cs pns32 vhd vvn dt n2 p-acp po32 n2? av p-acp dt n1:
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8182
As thou vvouldest haue joye in trouble, keepe the Scriptures in thy memorie, for there is no joye, but in these Scriptures.
As thou Wouldst have joy in trouble, keep the Scriptures in thy memory, for there is no joy, but in these Scriptures.
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8183
Nowe to goe forwarde to the thirde parte of this Narration of Cleopas, concerning Christ.
Now to go forward to the Third part of this Narration of Cleopas, Concerning christ.
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Before hee comes to it, hee makes a rehearsall of these same thinges which had happened that same day in the morning:
Before he comes to it, he makes a rehearsal of these same things which had happened that same day in the morning:
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for on the thirde daye in the morning, there went out some women (he himselfe was not so ready:for on the Third day in the morning, there went out Some women (he himself was not so ready:
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it had bene better for himselfe to haue said, I went out to the graue ▪ and I saw,
it had be better for himself to have said, I went out to the graven ▪ and I saw,
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8187
and I heard this) and they haue made vs, the Disciples of Christ, all astonied: for they tolde vs, that they founde not the bodie of CHRIST:
and I herd this) and they have made us, the Disciples of christ, all astonished: for they told us, that they found not the body of CHRIST:
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But they tolde vs that they founde Angels, and that the Lorde was risen, and aliue:
But they told us that they found Angels, and that the Lord was risen, and alive:
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but for all this we beleeued not.
but for all this we believed not.
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Then some of vs who were men, namely Peter and Iohn, who went out, and they founde this, that the LORDE was out of the graue. Then Some of us who were men, namely Peter and John, who went out, and they found this, that the LORD was out of the graven.
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8191
But marke his last vvordes, But none of them sawe the LORDE.
But mark his last words, But none of them saw the LORD.
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8192
Alas, these two DISCIPLES apparantlie hath come out of HIERVSALEM, ere MARIE MAGDALENE, and some other women, who went out that same day, had returned,
Alas, these two DISCIPLES apparently hath come out of JERUSALEM, ere MARRY MAGDALENE, and Some other women, who went out that same day, had returned,
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& shewed, that they had seene the Lord. They went away ouer soone to Emmaus. But looke what he concluded:
& showed, that they had seen the Lord. They went away over soon to Emmaus. But look what he concluded:
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They sawe Him not, therefore Hee was not risen:
They saw Him not, Therefore He was not risen:
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8195
This is it that they would conclude, Because they could not see Him with their bodily eyes,
This is it that they would conclude, Because they could not see Him with their bodily eyes,
d vbz pn31 cst pns32 vmd vvi, c-acp pns32 vmd xx vvi pno31 p-acp po32 j n2,
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8196
therfore they looked neuer to see Him:
Therefore they looked never to see Him:
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8197
As if wee should haue measured the Redeemer, & the Redemption by grosse and carnall senses.
As if we should have measured the Redeemer, & the Redemption by gross and carnal Senses.
c-acp cs pns12 vmd vhi vvn dt n1, cc dt n1 p-acp j cc j n2.
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8198
Looke if he concluded well? He should haue concluded the contrarie, We could not see Him with our eyes and senses,
Look if he concluded well? He should have concluded the contrary, We could not see Him with our eyes and Senses,
n1 cs pns31 vvd av? pns31 vmd vhi vvn dt n-jn, pns12 vmd xx vvi pno31 p-acp po12 n2 cc n2,
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8199
and therefore wee beleeue He is the Redeemer: That is the conclusion that Hee shoulde haue gathered:
and Therefore we believe He is the Redeemer: That is the conclusion that He should have gathered:
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for faith is the demonstration of things which are not seene as the Apostle speakes, Hebr. 11.1. This is a false conclusion, Wee cannot see Him vvith our bodilie eyes,
for faith is the demonstration of things which Are not seen as the Apostle speaks, Hebrew 11.1. This is a false conclusion, we cannot see Him with our bodily eyes,
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8201
therefore wee cannot hope to see Him.
Therefore we cannot hope to see Him.
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8202
But by the contrarie, Wee cannot see Him with our bodilie eyes, therefore wee beleeue and hope to see Him.
But by the contrary, we cannot see Him with our bodily eyes, Therefore we believe and hope to see Him.
p-acp p-acp dt n-jn, pns12 vmbx vvi pno31 p-acp po12 j n2, av pns12 vvb cc vvb pc-acp vvi pno31.
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8203
Then wee see this in CLEOPAS, and his fellowe: suppose they were with CHRIST, and should haue had an eye to haue seene: yet they are meere carnall:
Then we see this in CLEOPAS, and his fellow: suppose they were with CHRIST, and should have had an eye to have seen: yet they Are mere carnal:
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8204
for leaning onelie to the senses of the bodie, they are more naturall than spirituall: and so they conclude, They should neuer see the Lord:
for leaning only to the Senses of the body, they Are more natural than spiritual: and so they conclude, They should never see the Lord:
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for suppose they spake not this vvith their mouthes, yet they thought it in their heartes,
for suppose they spoke not this with their mouths, yet they Thought it in their hearts,
p-acp vvi pns32 vvd xx d p-acp po32 n2, av pns32 vvd pn31 p-acp po32 n2,
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8206
and they were standing betwixt hope and despaire.
and they were standing betwixt hope and despair.
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8207
No, if thou bee but a naturall man, thou shalt beleeue nothing, but that which thou conceiuest and feelest with thy senses:
No, if thou be but a natural man, thou shalt believe nothing, but that which thou conceivest and Feel with thy Senses:
uh-dx, cs pns21 vbb p-acp dt j n1, pns21 vm2 vvi pix, cc-acp cst r-crq pns21 vv2 cc vv2 p-acp po21 n2:
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but for Heauenlie thinges, thou canst not beleeue them:
but for Heavenly things, thou Canst not believe them:
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8209
Heauen and Hell will bee but fables to thee, and all will be but follie vnto thee.
Heaven and Hell will be but fables to thee, and all will be but folly unto thee.
n1 cc n1 vmb vbi p-acp n2 p-acp pno21, cc d vmb vbi p-acp n1 p-acp pno21.
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8210
There are enough of these men in this Towne:
There Are enough of these men in this Town:
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8211
and therefore, as euer thou wouldest see Heauen, as thou wouldest liue hereafter, and as thou wouldest reigne in glorie, seeke to haue spirituall senses, which may passe farre beyonde nature:
and Therefore, as ever thou Wouldst see Heaven, as thou Wouldst live hereafter, and as thou Wouldst Reign in glory, seek to have spiritual Senses, which may pass Far beyond nature:
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8212
a spirituall eye to see thinges Heauenlie, and a spirituall hand to feele things Heauenlie, or else thou shalt die and perishe, and thou shalt neuer haue life heereafter.
a spiritual eye to see things Heavenly, and a spiritual hand to feel things Heavenly, or Else thou shalt die and perish, and thou shalt never have life hereafter.
dt j n1 pc-acp vvi n2 j, cc dt j n1 pc-acp vvi n2 j, cc av pns21 vm2 vvi cc vvi, cc pns21 vm2 av-x vhi n1 av.
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Then in time, seeke to bee spirituall, and to seeke Heauen and Heauenlie thinges. A bodilie eye will neuer perceiue these thinges.
Then in time, seek to be spiritual, and to seek Heaven and Heavenly things. A bodily eye will never perceive these things.
av p-acp n1, vvb pc-acp vbi j, cc pc-acp vvi n1 cc j n2. dt j n1 vmb av-x vvi d n2.
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Yee see then, howe false a conclusion hee hath gathered.
Ye see then, how false a conclusion he hath gathered.
pn22 vvb av, c-crq j dt n1 pns31 vhz vvn.
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Yet I perceiue in the last part of his narration, something that smelles of the hope of Resurrection:
Yet I perceive in the last part of his narration, something that smells of the hope of Resurrection:
av pns11 vvb p-acp dt ord n1 pp-f po31 n1, pi cst vvz pp-f dt n1 pp-f n1:
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an impediment in his heart, hee is neare to despaire:
an impediment in his heart, he is near to despair:
dt n1 p-acp po31 n1, pns31 vbz av-j pc-acp vvi:
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almoste hee hath giuen ouer both faith, and hope of CHRIST, that euer they shoulde see Him:
almost he hath given over both faith, and hope of CHRIST, that ever they should see Him:
av pns31 vhz vvn p-acp d n1, cc n1 pp-f np1, cst av pns32 vmd vvi pno31:
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yet hee is fleeting aboue, hee swatters and swimmes, hee giues not cleane ouer, hee drownes not altogether:
yet he is fleeting above, he swatters and swims, he gives not clean over, he drowns not altogether:
av pns31 vbz vvg a-acp, pns31 vvz cc vvz, pns31 vvz xx av-j a-acp, pns31 vvz xx av:
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but, as yee maye perceiue, a sponke of faith and hope remaines in him: and it beares him so aboue, that hee sayes not, I despaire.
but, as ye may perceive, a spunk of faith and hope remains in him: and it bears him so above, that he Says not, I despair.
cc-acp, c-acp pn22 vmb vvi, dt n1 pp-f n1 cc n1 vvz p-acp pno31: cc pn31 vvz pno31 av a-acp, cst pns31 vvz xx, pns11 vvb.
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And where got hee this? Euen of the report of the vvomen:
And where god he this? Eve of the report of the women:
cc q-crq vvd pns31 d? np1 pp-f dt n1 pp-f dt n2:
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suppose hee beleeued not them, yet hee durst not saye, that they lied, or that it was vntrue that they spake.
suppose he believed not them, yet he durst not say, that they lied, or that it was untrue that they spoke.
vvb pns31 vvd xx pno32, av pns31 vvd xx vvi, cst pns32 vvd, cc cst pn31 vbds j cst pns32 vvd.
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Well, it is alwayes good to heare of CHRIST, and if it vvere but a vvoman to speake of Him:
Well, it is always good to hear of CHRIST, and if it were but a woman to speak of Him:
uh-av, pn31 vbz av j pc-acp vvi pp-f np1, cc cs pn31 vbdr p-acp dt n1 pc-acp vvi pp-f pno31:
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for in the daye of thy trouble, yea, if thou were betwixt hope and despaire, that thing which thou hast hearde, will bee brought to thy remembrance, and keepe thee from despaire:
for in the day of thy trouble, yea, if thou were betwixt hope and despair, that thing which thou hast heard, will be brought to thy remembrance, and keep thee from despair:
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But thou who hast not hearde, thou shalt perishe:
But thou who hast not heard, thou shalt perish:
cc-acp pns21 r-crq vh2 xx vvn, pns21 vm2 vvi:
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and thou who hast hearde, suppose thou beleeuedst not at the first, and conceiuedst it not:
and thou who hast heard, suppose thou beleeuedst not At the First, and conceiuedst it not:
cc pns21 r-crq vh2 vvd, vvb pns21 vvd2 xx p-acp dt ord, cc vvd2 pn31 xx:
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yet vvhen thou art at the brinke of desparation, that shall holde thee aboue, thou gettest further information. Nowe goe to the rest.
yet when thou art At the brink of Desperation, that shall hold thee above, thou gettest further information. Now go to the rest.
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Wee haue hearde this preaching of Cleopas, to the passenger as he supposed. Yee see he was carefull to teach Him:
we have heard this preaching of Cleopas, to the Passenger as he supposed. Ye see he was careful to teach Him:
pns12 vhb vvn d vvg pp-f np1, p-acp dt n1 c-acp pns31 vvd. pn22 vvb pns31 vbds j pc-acp vvi pno31:
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and no question, all that hee knew of Christ, he tolde it ▪ Learne this lesson at Cleopas :
and no question, all that he knew of christ, he told it ▪ Learn this Lesson At Cleopas:
cc dx n1, d cst pns31 vvd pp-f np1, pns31 vvd pn31 ▪ vvb d n1 p-acp np1:
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All that knowledge which thou hast of Christ, tell it to another: and if thou haue little, tell it to him that hath nothing:
All that knowledge which thou hast of christ, tell it to Another: and if thou have little, tell it to him that hath nothing:
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and it may be, thou shalt get further information, as Cleopas did: for the stranger instructed him in all thinges.
and it may be, thou shalt get further information, as Cleopas did: for the stranger instructed him in all things.
cc pn31 vmb vbi, pns21 vm2 vvi jc n1, c-acp np1 vdd: c-acp dt n1 vvd pno31 p-acp d n2.
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Nowe CHRIST speakes, and Hee sayes to him, (not letting him know that He was Christ) O fooles !
Now CHRIST speaks, and He Says to him, (not letting him know that He was christ) Oh Fools!
av np1 vvz, cc pns31 vvz p-acp pno31, (xx vvg pno31 vvi cst pns31 vbds np1) uh n2!
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Hee that Christ calles a foole, is a foole indeede: And if Hee call thee a foole, thou art one.
He that christ calls a fool, is a fool indeed: And if He call thee a fool, thou art one.
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And then Hee sayes, Slowe of heart to beleeue concerning Christ the Messias. Before I come to the words, behold the clemencie & mercie of the Lord:
And then He Says, Slow of heart to believe Concerning christ the Messias. Before I come to the words, behold the clemency & mercy of the Lord:
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These two men were rauing like fooles, or as men in a feuer: suppose they were His Disciples, they vtter a plaine distrust:
These two men were raving like Fools, or as men in a fever: suppose they were His Disciples, they utter a plain distrust:
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and yet the Lord castes them not off:
and yet the Lord Cast them not off:
cc av dt n1 vvz pno32 xx a-acp:
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Hee saw a little sparke in them ▪ Hee sawe a sponke of faith, and Hee goes not to put it out.
He saw a little spark in them ▪ He saw a spunk of faith, and He Goes not to put it out.
pns31 vvd dt j n1 p-acp pno32 ▪ pns31 vvd dt n1 pp-f n1, cc pns31 vvz xx pc-acp vvi pn31 av.
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So that it is true, that is spoken of Him, Esay, Chap. 42. Hee neuer brake the bruised reede,
So that it is true, that is spoken of Him, Isaiah, Chap. 42. He never brake the Bruised reed,
av cst pn31 vbz j, cst vbz vvn pp-f pno31, np1, np1 crd pns31 av-x vvd dt j-vvn n1,
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nor yet put out the smoaking slaxe, but helde it in, and quickened the sponkes thereof, where hee founde it, till it came to a perfection. nor yet put out the smoking slaxe, but held it in, and quickened the sponkes thereof, where he found it, till it Come to a perfection.
ccx av vvd av dt j-vvg n1, cc-acp vvd pn31 p-acp, cc vvd dt n2 av, c-crq pns31 vvd pn31, c-acp pn31 vvd p-acp dt n1.
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No, Hee vvill neuer cast thee awaye for a little faith: but Hee vvill entertaine it, and of a sponke, Hee vvill make a fire.
No, He will never cast thee away for a little faith: but He will entertain it, and of a spunk, He will make a fire.
uh-dx, pns31 vmb av-x vvi pno21 av p-acp dt j n1: cc-acp pns31 vmb vvi pn31, cc pp-f dt n1, pns31 vmb vvi dt n1.
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Yet to come to the wordes: Hee sayes, Fooles, madde men, vvithout anie minde.
Yet to come to the words: He Says, Fools, mad men, without any mind.
av pc-acp vvi p-acp dt n2: pns31 vvz, n2, j n2, p-acp d n1.
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And then Hee calles them, dull hearted. There are two thinges in man, A minde to see,
And then He calls them, dull hearted. There Are two things in man, A mind to see,
cc av pns31 vvz pno32, j vvn. pc-acp vbr crd n2 p-acp n1, dt n1 pc-acp vvi,
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and a vvill to embrace that which he seees: As for their minde, they vvere bereaued of mind:
and a will to embrace that which he sees: As for their mind, they were bereaved of mind:
cc dt n1 pc-acp vvi cst r-crq pns31 vvz: c-acp p-acp po32 n1, pns32 vbdr vvn pp-f n1:
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as for their will, they haue not a vvill, nor an heart to embrace it:
as for their will, they have not a will, nor an heart to embrace it:
c-acp p-acp po32 n1, pns32 vhb xx dt n1, ccx dt n1 pc-acp vvi pn31:
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So, marke, what misbeliefe is? Alas, it leaues not one part of the whole, all the povvers of the soule are vitiate by misbeliefe, Faith goes thorow all the powers of the soule, it first stands in an illumination,
So, mark, what misbelief is? Alas, it leaves not one part of the Whole, all the Powers of the soul Are vitiate by misbelief, Faith Goes thorough all the Powers of the soul, it First Stands in an illumination,
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and sight of those things that concernes thy saluation, it decernes of thinges heauenly, and then goes downe to the heart,
and sighed of those things that concerns thy salvation, it decernes of things heavenly, and then Goes down to the heart,
cc n1 pp-f d n2 cst vvz po21 n1, pn31 vvz pp-f n2 j, cc av vvz a-acp p-acp dt n1,
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and makes it to embrace IESVS CHRIST, and His benefites: euen these heauenly things, that thou canst not see with the eyes of the bodie:
and makes it to embrace JESUS CHRIST, and His benefits: even these heavenly things, that thou Canst not see with the eyes of the body:
cc vvz pn31 pc-acp vvi np1 np1, cc po31 n2: av d j n2, cst pns21 vm2 xx vvi p-acp dt n2 pp-f dt n1:
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Infidelitie, by the contrarie, beginnes and blindes the minde of the infidell, that hee sees not,
Infidelity, by the contrary, begins and blinds the mind of the infidel, that he sees not,
n1, p-acp dt n-jn, vvz cc vvz dt n1 pp-f dt n1, cst pns31 vvz xx,
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nor cannot see nor discerne of things heauenly and spirituall:
nor cannot see nor discern of things heavenly and spiritual:
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Albeit thou canst neuer discerne so vvell of policie, as the Heathen could, yet in heauenly things thou art but madde, and out of their minds:
Albeit thou Canst never discern so well of policy, as the Heathen could, yet in heavenly things thou art but mad, and out of their minds:
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Christ would call thee vvood and madde:
christ would call thee wood and mad:
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Looke hovv Paul calles all the Philosophers, 1. Rom. In a worde hee calles them fooles,
Look how Paul calls all the Philosophers, 1. Rom. In a word he calls them Fools,
vvb c-crq np1 vvz d dt n2, crd np1 p-acp dt n1 pns31 vvz pno32 n2,
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and then infidelitie goes from the minde, and filles the heart, and makes the heart astonied:
and then infidelity Goes from the mind, and fills the heart, and makes the heart astonished:
cc av n1 vvz p-acp dt n1, cc vvz dt n1, cc vvz dt n1 vvd:
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if thou be an Infidell ▪ thou art dull, and senselesse:
if thou be an Infidel ▪ thou art dull, and senseless:
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thou mayest lay holde on the worlde, but if thou gettest no better, thou shalt die in thy dulnesse and senslessenesse.
thou Mayest lay hold on the world, but if thou gettest no better, thou shalt die in thy dulness and senslessenesse.
pns21 vm2 vvi n1 p-acp dt n1, cc-acp cs pns21 vv2 dx av-jc, pns21 vm2 vvi p-acp po21 n1 cc n1.
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So, wouldest thou knowe, whether thou art quicke or not, and of a good conceiuing:
So, Wouldst thou know, whither thou art quick or not, and of a good conceiving:
np1, vmd2 pns21 vvi, cs pns21 vb2r j cc xx, cc pp-f dt j vvg:
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Trie not thy selfe by earthly things, and say not, I vnderstand the writing of this man,
Try not thy self by earthly things, and say not, I understand the writing of this man,
vvb xx po21 n1 p-acp j n2, cc vvb xx, pns11 vvb dt n-vvg pp-f d n1,
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or that man, but if thou wouldest know, whether thou werest not dull & senslesse or not, looke if thou seest any thing in Heauen,
or that man, but if thou Wouldst know, whither thou wearest not dull & senseless or not, look if thou See any thing in Heaven,
cc d n1, cc-acp cs pns21 vmd2 vvi, cs pns21 vv2 xx j cc j cc xx, vvb cs pns21 vv2 d n1 p-acp n1,
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and heauenly things, and then thou art not dull and senslesse:
and heavenly things, and then thou art not dull and senseless:
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but if thou feelest not heauenly thinges, albeit thou werest a King, goe thy way, thou art but a dull and senslesse creature, the Asse,
but if thou Feel not heavenly things, albeit thou wearest a King, go thy Way, thou art but a dull and senseless creature, the Ass,
cc-acp cs pns21 vv2 xx j n2, cs pns21 vv2 dt n1, vvb po21 n1, pns21 vb2r p-acp dt j cc j n1, dt n1,
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or the Dogge is better than thou: there the stile Hee giues them, wood men and madde men, without a minde.
or the Dog is better than thou: there the style He gives them, wood men and mad men, without a mind.
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These men that can compasse these thinges in the worlde, thinke themselues quicke:
These men that can compass these things in the world, think themselves quick:
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but I saye to thee, in the Name of this IESVS, if thou knowest not CHRIST,
but I say to thee, in the Name of this JESUS, if thou Knowest not CHRIST,
cc-acp pns11 vvb p-acp pno21, p-acp dt n1 pp-f d np1, cs pns21 vv2 xx np1,
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and heauenly thinges, thou art but a dull and senslesse man, and seest not, nor vnderstandest no more, than an Asse.
and heavenly things, thou art but a dull and senseless man, and See not, nor Understandest no more, than an Ass.
cc j n2, pns21 vb2r p-acp dt j cc j n1, cc vv2 xx, ccx vv2 av-dx av-dc, cs dt n1.
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Marke euery word that He speakes, whilst He calles them slow to beleeue all that the Prophets had spoken:
Mark every word that He speaks, while He calls them slow to believe all that the prophets had spoken:
vvb d n1 cst pns31 vvz, cs pns31 vvz pno32 j pc-acp vvi d cst dt n2 vhd vvn:
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He castes the Prophets in their teeth, He calles them slow to beleeue, not this thing,
He Cast the prophets in their teeth, He calls them slow to believe, not this thing,
pns31 vvz dt n2 p-acp po32 n2, pns31 vvz pno32 j pc-acp vvi, xx d n1,
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or that thing, not this man, or that man, but that which the Prophets had spoken.
or that thing, not this man, or that man, but that which the prophets had spoken.
cc d n1, xx d n1, cc d n1, cc-acp cst r-crq dt n2 vhd vvn.
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It is euill, not to beleeue any that speakes the trueth, but it is worse, not to beleeue a Prophet.
It is evil, not to believe any that speaks the truth, but it is Worse, not to believe a Prophet.
pn31 vbz j-jn, xx pc-acp vvi d cst vvz dt n1, cc-acp pn31 vbz jc, xx pc-acp vvi dt n1.
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Any man that is sent, or called of God, if thou beleeuest Him not, that same calling of the man, augments thy judgement:
Any man that is sent, or called of God, if thou Believest Him not, that same calling of the man, augments thy judgement:
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looke to it, If ye beleeue not a man that is called, that calling of his, shall augment thy judgement.
look to it, If you believe not a man that is called, that calling of his, shall augment thy judgement.
vvb p-acp pn31, cs pn22 vvb xx dt n1 cst vbz vvn, cst vvg pp-f png31, vmb vvi po21 n1.
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Then Hee sayes, Beleeue yee not the thinges that they haue spoken to you? hearest thou many thinges,
Then He Says, Believe ye not the things that they have spoken to you? Hearst thou many things,
cs pns31 vvz, vvb pn22 xx dt n2 cst pns32 vhb vvn p-acp pn22? vv2 pns21 d n2,
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and is this vvorde oft beaten in thine eares, and hearest thou this daye, the morne,
and is this word oft beaten in thine ears, and Hearst thou this day, the morn,
cc vbz d n1 av vvn p-acp po21 n2, cc vv2 pns21 d n1, dt n1,
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and other morne, and yet, wilt thou not beleeue, the more heauie is thy judgement, the more thou hearest,
and other morn, and yet, wilt thou not believe, the more heavy is thy judgement, the more thou Hearst,
cc j-jn n1, cc av, vm2 pns21 xx vvi, dt av-dc j vbz po21 n1, dt av-dc pns21 vv2,
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if thou purposest not to beleeue, the greater is thy judgement. I giue thee my counsell, if thou purposest not to beleeue, heare not a preaching,
if thou purposest not to believe, the greater is thy judgement. I give thee my counsel, if thou purposest not to believe, hear not a preaching,
cs pns21 vv2 xx pc-acp vvi, dt jc vbz po21 n1. pns11 vvb pno21 po11 n1, cs pns21 vv2 xx pc-acp vvi, vvb xx dt vvg,
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for all the preachings that thou hast heard, shal aggrauate thy judgment, & a thousand times heauier shall thy judgement be,
for all the preachings that thou hast herd, shall aggravate thy judgement, & a thousand times Heavier shall thy judgement be,
c-acp d dt n2-vvg cst pns21 vh2 vvn, vmb vvi po21 n1, cc dt crd n2 jc vmb po21 n1 vbi,
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& better, that thou hadst heard neuer a preaching, except thou purpose to beleeue. Marke this:
& better, that thou Hadst herd never a preaching, except thou purpose to believe. Mark this:
cc av-jc, cst pns21 vhd2 vvn av dt vvg, c-acp pns21 vvb pc-acp vvi. n1 d:
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He vses a sharp forme of rebuke, before He teach them, He telles them not vvhat Hee vvas, Hee makes as though Hee vvere a stranger,
He uses a sharp Form of rebuke, before He teach them, He tells them not what He was, He makes as though He were a stranger,
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and yet He calles them fooles, and slovve to beleeue. Take heede to this, yee that vvill not suffer your selues to bee called foolish,
and yet He calls them Fools, and slow to believe. Take heed to this, ye that will not suffer your selves to be called foolish,
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and vvill not suffer your heart to be launced, but ay vvouldest haue good vvordes, and that vvill not heare your selues to be called fooles:
and will not suffer your heart to be lanced, but ay Wouldst have good words, and that will not hear your selves to be called Fools:
cc vmb xx vvi po22 n1 pc-acp vbi vvn, cc-acp uh vmd2 vhi j n2, cc cst vmb xx vvi po22 n2 pc-acp vbi vvn n2:
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there is the vvay to grace, there is the order of teaching, and hearing:
there is the Way to grace, there is the order of teaching, and hearing:
pc-acp vbz dt n1 pc-acp vvi, pc-acp vbz dt n1 pp-f vvg, cc vvg:
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and if thou teachest, call a foole, foole, albeit hee we•e a King, call him madde,
and if thou Teachest, call a fool, fool, albeit he we•e a King, call him mad,
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or els thou vvilt beguile him, call a slow hearted bodie, foolish, that is the only vvay to come to light and knovvledge.
or Else thou wilt beguile him, call a slow hearted body, foolish, that is the only Way to come to Light and knowledge.
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Thou that vvouldest preach, must doe this, and thou that art an hearer: First, thou must get a sense of thy miserie, and that thou art but foolish,
Thou that Wouldst preach, must do this, and thou that art an hearer: First, thou must get a sense of thy misery, and that thou art but foolish,
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as euer thou vvouldest see Christ, striue to get a sight of the blindnesse of thy soule,
as ever thou Wouldst see christ, strive to get a sighed of the blindness of thy soul,
c-acp av pns21 vmd2 vvi np1, vvb pc-acp vvi dt n1 pp-f dt n1 pp-f po21 n1,
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and the hardnesse of thine heart:
and the hardness of thine heart:
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and if thou seest thy blindnesse, and miserie, then thy desire will be vvakened, and thou vvouldest giue ten thousand Kingdomes to be out of that damnable estate. Now, I shall bee short:
and if thou See thy blindness, and misery, then thy desire will be wakened, and thou Wouldst give ten thousand Kingdoms to be out of that damnable estate. Now, I shall be short:
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When H•e hath begunne thus roughly vvith them, and hath prepared their heartes to heare, then Hee beginnes to teach.
When H•e hath begun thus roughly with them, and hath prepared their hearts to hear, then He begins to teach.
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Why should I call thee a foole ▪ and an hard hearted bodie ▪ except it be to teach thee:
Why should I call thee a fool ▪ and an hard hearted body ▪ except it be to teach thee:
q-crq vmd pns11 vvi pno21 dt n1 ▪ cc dt j j-vvn n1 ▪ c-acp pn31 vbb pc-acp vvi pno21:
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So Hee beginnes and teaches them a faire preaching, and no doubt, Hee made a large discourse,
So He begins and Teaches them a fair preaching, and no doubt, He made a large discourse,
av pns31 vvz cc vvz pno32 dt j vvg, cc dx n1, pns31 vvd dt j n1,
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but heere it is summarilie gathered vp:
but Here it is summarily gathered up:
cc-acp av pn31 vbz av-j vvn a-acp:
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Hee layes downe His proposition, It behooued him to suffer, and to enter into his glorie. There is the necessitie:
He lays down His proposition, It behooved him to suffer, and to enter into his glory. There is the necessity:
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It behooued that the Lorde Iesus by manie and sore sufferings shoulde enter into His glorie.
It behooved that the Lord Iesus by many and soar sufferings should enter into His glory.
pn31 vvd cst dt n1 np1 p-acp d cc j n2 vmd vvi p-acp po31 n1.
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Marke this, vvho can tell it clearer than Hee Himselfe tolde it? So I will tell it againe, Iesus by His suffering beho•ued to enter into His glorie.
Mark this, who can tell it clearer than He Himself told it? So I will tell it again, Iesus by His suffering beho•ued to enter into His glory.
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IESVS CHRIST once leauing His glorie, got no entrie againe into it, till Hee was so inanited as neuer creature was.
JESUS CHRIST once leaving His glory, god no entry again into it, till He was so inanited as never creature was.
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The LORDE putteth to a necessitie of suffering, saying, Jt behooued him to suffer :
The LORD putteth to a necessity of suffering, saying, It behooved him to suffer:
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and so saye I, There was such a necessitie layed vpon Him, that Hee behooued to suffer,
and so say I, There was such a necessity laid upon Him, that He behooved to suffer,
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and all the vvorlde coulde not saue Him from it, beeing once come downe into this vvorlde.
and all the world could not save Him from it, being once come down into this world.
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and if I saw Him naked, I should giue Him clothes, the reprobate shall say the same in that day:
and if I saw Him naked, I should give Him clothes, the Reprobate shall say the same in that day:
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Therefore, the LORDE by His Prophets had fore-tolde this necessitie, That hee shoulde suffer death : and therefore, seeing Hee fore-telles it, it behooued him to suffer :
Therefore, the LORD by His prophets had foretold this necessity, That he should suffer death: and Therefore, seeing He foretells it, it behooved him to suffer:
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All the vvorlde shall not bring it backe againe. The Lorde as Hee had fore-tolde it, so Hee had ordained it from all eternitie.
All the world shall not bring it back again. The Lord as He had foretold it, so He had ordained it from all eternity.
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Wilt thou call backe againe that that the LORDE hath decreede? Thou mayest reduce the decreet of man,
Wilt thou call back again that that the LORD hath decreed? Thou Mayest reduce the decreet of man,
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but all the world cannot reduce the decreet of GOD. These are the causes of His suffering:
but all the world cannot reduce the decreet of GOD. These Are the Causes of His suffering:
cc-acp d dt n1 vmbx vvi dt j pp-f np1. d vbr dt n2 pp-f po31 n1:
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but I shall come to a lower and a subordinate cause: I saye to thee, thy sinne made this necessitie.
but I shall come to a lower and a subordinate cause: I say to thee, thy sin made this necessity.
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The LORDE taking vpon Him the burthen of thy sinne, and becomming Mediator;
The LORD taking upon Him the burden of thy sin, and becoming Mediator;
dt n1 vvg p-acp pno31 dt n1 pp-f po21 n1, cc vvg n1;
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that immaculate Lambe, that had no sinne, neither in bodie nor in soule, Hee taking once the burthen of our sinne vpon Him, Hee was, in a manner, holden out of Heauen for a time, and Hee was made accursed:
that immaculate Lamb, that had no sin, neither in body nor in soul, He taking once the burden of our sin upon Him, He was, in a manner, held out of Heaven for a time, and He was made accursed:
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and therfore, before He suffered for sinne, He could not get entrie into Heauen, for wheresoeuer sinne is, there is death, bee it inherent within thee,
and Therefore, before He suffered for sin, He could not get entry into Heaven, for wheresoever sin is, there is death, be it inherent within thee,
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if thou get not one to die for thee, thou must die:
if thou get not one to die for thee, thou must die:
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for this is plaine talke, (but would to God it were vvell learned) death must euer followe sinne,
for this is plain talk, (but would to God it were well learned) death must ever follow sin,
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if thou laye it not on Him, and Hee die not for thee, thou shalt die for euer.
if thou say it not on Him, and He die not for thee, thou shalt die for ever.
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Thou makest but a pastime of harlotrie, and murther, and theft: but I say, There is no satisfaction of thy harlotrie and murther, but death:
Thou Makest but a pastime of harlotry, and murder, and theft: but I say, There is no satisfaction of thy harlotry and murder, but death:
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I saye to thee, harlot, thou art dead: murtherer, thou art but dead:
I say to thee, harlot, thou art dead: murderer, thou art but dead:
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albeit thou be a lord, I tell thee, thou art but dead, if thou get no reliefe in the Mediator, without satisfaction for thy sins, thou shalt neuer see Heauē.
albeit thou be a lord, I tell thee, thou art but dead, if thou get no relief in the Mediator, without satisfaction for thy Sins, thou shalt never see Heaven.
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Christ saw not Heauē, after He tooke on our sin, till He was dead, and offe•ed His blood.
christ saw not Heaven, After He took on our since, till He was dead, and offe•ed His blood.
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The high Priest durst not enter into Sanctum sanctorum without a basen full of blood, vnder paine of death:
The high Priest durst not enter into Sanctum sanctorum without a Basin full of blood, under pain of death:
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Euen so, Christ entered not into heauen, but with his owne blood: And if thy sinne helde an innocent out of heauen, O miserable bodie!
Even so, christ entered not into heaven, but with his own blood: And if thy sin held an innocent out of heaven, Oh miserable body!
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thinkest thou, that thou, who art altogether defiled, canst come to heauen? Nothing can enter there that is defiled.
Thinkest thou, that thou, who art altogether defiled, Canst come to heaven? Nothing can enter there that is defiled.
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Murtherer, thou shalt neuer see heauen, except thou goe to Iesus, and laye on the burthen of thy sinne vpon him,
Murderer, thou shalt never see heaven, except thou go to Iesus, and say on the burden of thy sin upon him,
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and saye, Lord, take this burthen from mee: and if thou canst saye this from thine heart, he will take it from thee.
and say, Lord, take this burden from me: and if thou Canst say this from thine heart, he will take it from thee.
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Now Brethren, a question would be asked, If Iesus hath died for thy sinnes and mine, that we might get an entrie? Thou mayest say to mee, What to doe haue I to suffer, seeing the Lorde hath prepared the way? What to doe haue I to suffer in soule or body? or why shoulde I bee afflicted, seeing the Lorde hath made the way patent? I will not answere with the Papistes:
Now Brothers, a question would be asked, If Iesus hath died for thy Sins and mine, that we might get an entry? Thou Mayest say to me, What to do have I to suffer, seeing the Lord hath prepared the Way? What to do have I to suffer in soul or body? or why should I be afflicted, seeing the Lord hath made the Way patent? I will not answer with the Papists:
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for they will saye, Thou must paye one part:
for they will say, Thou must pay one part:
c-acp pns32 vmb vvi, pns21 vmb vvi crd n1:
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but I saye to thee, in despite of thine heart, if thou paye anie part, thou must paye the whole.
but I say to thee, in despite of thine heart, if thou pay any part, thou must pay the Whole.
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But I answere, All these sufferinges is no satisfaction to bring thee to Heauen.
But I answer, All these sufferings is no satisfaction to bring thee to Heaven.
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Then thou wilt saye, Why should I suffer, if it helpe not to bring me to Heauē? I answere, All the afflictions which are laide on thee, are laide on thee for the slaughter of the remaining corruption:
Then thou wilt say, Why should I suffer, if it help not to bring me to Heaven? I answer, All the afflictions which Are laid on thee, Are laid on thee for the slaughter of the remaining corruption:
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feelest thou not a remaining corruption within thee? All th'afflictiōs which are laid on thee,
Feel thou not a remaining corruption within thee? All th'afflictions which Are laid on thee,
vv2 pns21 xx dt j-vvg n1 p-acp pno21? av-d n2 r-crq vbr vvn p-acp pno21,
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as sicknesse, want of goods, losse of friendes, &c. all is laid on thee to slaye that remaining corruption.
as sickness, want of goods, loss of Friends, etc. all is laid on thee to slay that remaining corruption.
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Brethren, I will tell you plainlie.
Brothers, I will tell you plainly.
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The death of Iesus, and His suffering, is the only meane to enter into Heauen, in despite of all the Papistes.
The death of Iesus, and His suffering, is the only mean to enter into Heaven, in despite of all the Papists.
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Againe I saye, Looke what neede wee haue of His death, wee haue as much need of affliction in our owne persons, to slaye that sin which remaines in vs:
Again I say, Look what need we have of His death, we have as much need of affliction in our own Persons, to slay that since which remains in us:
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Suppose there be manie wayes to slay sinne, yet except thou be chastised and vexed with affliction outwardly and inwardly,
Suppose there be many ways to slay sin, yet except thou be chastised and vexed with affliction outwardly and inwardly,
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as it pleases the Lord to laye it on thee, thou shalt neuer see Heauen.
as it Pleases the Lord to say it on thee, thou shalt never see Heaven.
c-acp pn31 vvz dt n1 pc-acp vvi pn31 p-acp pno21, pns21 vm2 av-x vvi n1.
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So cast thee not to sleepe, but make thee for affliction and trouble to mortifie thy sinne,
So cast thee not to sleep, but make thee for affliction and trouble to mortify thy sin,
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or else thou shalt neuer see Heauen. And vvell is thee that art afflicted, and made like Christ by thine afflictions.
or Else thou shalt never see Heaven. And well is thee that art afflicted, and made like christ by thine afflictions.
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What wordes can be t•uer, than the words of Paul and Barnabas, Act. 14. It behooueth you to enter into heauen, by manie tribulations.
What words can be t•uer, than the words of Paul and Barnabas, Act. 14. It behooveth you to enter into heaven, by many tribulations.
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The Apostle sayes, there is a necessitie. And againe he sayes, Heb. 12.14. without holinesse (affliction brings holinesse) no man shall see the Lord.
The Apostle Says, there is a necessity. And again he Says, Hebrew 12.14. without holiness (affliction brings holiness) no man shall see the Lord.
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Well, thou that delitest to pol•ute thy body, I tell thee, if thou be not holie, thou shalt neuer see God.
Well, thou that delitest to pol•ute thy body, I tell thee, if thou be not holy, thou shalt never see God.
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And I saye more, Without affliction either in soule or bodie, thou shalt neuer bee holy.
And I say more, Without affliction either in soul or body, thou shalt never be holy.
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Thou that sleepest securely, and hast mind of nothing, but thy dinner, and thy supper, good chiere, and good companie:
Thou that Sleepest securely, and hast mind of nothing, but thy dinner, and thy supper, good chiere, and good company:
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I tell thee once, twise, yea, thrise, thou shalt neuer be holy, and thou shalt neuer come to Heauen:
I tell thee once, twice, yea, thrice, thou shalt never be holy, and thou shalt never come to Heaven:
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and if thou sleepest on in this estate, thou art not one of His compt Booke.
and if thou Sleepest on in this estate, thou art not one of His count Book.
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Let him, or her, who is afflicted, thanke God, and take it out of His hand,
Let him, or her, who is afflicted, thank God, and take it out of His hand,
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and saye, The Lord hath sent it to sanctifie me Lord giue me thy Spirit, that I may bee holy, that I may see thy blessed face one day, to my euerlasting joye in Iesus:
and say, The Lord hath sent it to sanctify me Lord give me thy Spirit, that I may be holy, that I may see thy blessed face one day, to my everlasting joy in Iesus:
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To whom with the Father and Holy Spirit, be glory for euermore, Amen.
To whom with the Father and Holy Spirit, be glory for evermore, Amen.
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THE XXXIX. LECTVRE, OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII.
THE XXXIX. LECTURE, OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII.
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And he beganne at Moses, and at all the Prophets, and interpreted vnto them in all the Scriptures the thinges which were written of him.
And he began At Moses, and At all the prophets, and interpreted unto them in all the Scriptures the things which were written of him.
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And they drewe neare vnto the towne which they went to, but hee made as though he would haue gone further.
And they drew near unto the town which they went to, but he made as though he would have gone further.
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But they constrained him, saying, Abide with vs, for it is towardes night, and the day is farre spent.
But they constrained him, saying, Abide with us, for it is towards night, and the day is Far spent.
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So he went in to tarrie with them.
So he went in to tarry with them.
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And it came to passe, as hee sate at table with them, hee tooke the bread,
And it Come to pass, as he sat At table with them, he took the bred,
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and blessed, and brake it, and gaue it to them. Then their eyes were opened, and they knew him:
and blessed, and brake it, and gave it to them. Then their eyes were opened, and they knew him:
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and hee was no more seene of them.
and he was no more seen of them.
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And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way,
And they said between themselves, Did not our hearts burn within us, while he talked with us by the Way,
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and when hee opened to vs the Scriptures?
and when he opened to us the Scriptures?
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WEE insist yet (Beloued in Christ) in this part of Historie concerning the two Disciples of CHRIST, who in the daye of His resurrection vvent out to HIERVSALEM, to a Village neare by, called Emmaus. We heard these dayes past, what Cleopas, one of the two spake by the waye, to Christ, whome hee tooke to be a passenger,
we insist yet (beloved in christ) in this part of History Concerning the two Disciples of CHRIST, who in the day of His resurrection went out to JERUSALEM, to a Village near by, called Emmaus. We herd these days past, what Cleopas, one of the two spoke by the Way, to christ, whom he took to be a Passenger,
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because his eyes were bounde vp, that hee could not see Him, nor discerne Him, neither by His voyce, nor by His face.
Because his eyes were bound up, that he could not see Him, nor discern Him, neither by His voice, nor by His face.
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All his speach tēdes to this, Our hope is gone, we thought Iesus should haue beene the Redeemer,
All his speech tends to this, Our hope is gone, we Thought Iesus should have been the Redeemer,
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but He is dead, and continues vnder death. Wee entered in the answere which Iesus makes, speaking to Him like a passenger.
but He is dead, and continues under death. we entered in the answer which Iesus makes, speaking to Him like a Passenger.
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The first entrie is rough lāguage:
The First entry is rough language:
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O fooles, sayes Hee, and dull of heart, to beleeue all that the Prophets had spoken of Iesus! An hard entrie.Oh Fools, Says He, and dull of heart, to believe all that the prophets had spoken of Iesus! an hard entry.
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Thereafter He begins to instruct them and to teach them:
Thereafter He begins to instruct them and to teach them:
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The chiefe poinct of doctrine is first laid downe in these wordes, Jt behooued that CHRJST shoulde suffer,
The chief point of Doctrine is First laid down in these words, It behooved that CHRIST should suffer,
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and by suffering, enter into his glorie. Of this which wee hearde the last daye ▪ I repeate nothing.and by suffering, enter into his glory. Of this which we heard the last day ▪ I repeat nothing.
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In this TEXT, as GOD shall giue vs grace, and as time shall suffer, wee haue the confirmation of this doctrine:
In this TEXT, as GOD shall give us grace, and as time shall suffer, we have the confirmation of this Doctrine:
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Hee prooues this necessitie, that hee behooued to suffer, by manie testimonies:
He Proves this necessity, that he behooved to suffer, by many testimonies:
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And then, in the seconde, wee haue howe Hee manifested Himselfe, and howe their eyes were opened,
And then, in the seconde, we have how He manifested Himself, and how their eyes were opened,
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and howe Hee let them see, that Hee was Christ.
and how He let them see, that He was christ.
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And in the thirde parte wee haue the effectes which it vvrought in them, after that they knewe Him to bee their Lorde and Master.
And in the Third part we have the effects which it wrought in them, After that they knew Him to be their Lord and Master.
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Then to beginne at the first, To prooue that Christ suffered, and so entered into His glorie.
Then to begin At the First, To prove that christ suffered, and so entered into His glory.
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Hee searches the Scriptures, Hee beginnes at Moses, and from Moses hee comes to the Prophets, interpreting vnto them what Moses and the Prophets had spoken concerning CHRIST, interpreting that which concerned His Passion,
He Searches the Scriptures, He begins At Moses, and from Moses he comes to the prophets, interpreting unto them what Moses and the prophets had spoken Concerning CHRIST, interpreting that which concerned His Passion,
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and that vvhich concerned His glorie, after His Passion. The matter is set downe summarilie:
and that which concerned His glory, After His Passion. The matter is Set down summarily:
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Heere no Scriptures are expressed, neither such as vvere taken out of MOSES, or the PROPHETS:
Here no Scriptures Are expressed, neither such as were taken out of MOSES, or the PROPHETS:
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but summarilie it is saide, That Hee prooued all out of MOSES and the PROPHETS: There Hee alleadged not a bare testimonie:
but summarily it is said, That He proved all out of MOSES and the PROPHETS: There He alleged not a bore testimony:
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but Hee declared and expounded euerie one of the Testimonies to these two Disciples.
but He declared and expounded every one of the Testimonies to these two Disciples.
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And then vvhen Hee hath interpreted them, Hee gathered the conclusion, That it behooued himselfe to suffer.
And then when He hath interpreted them, He gathered the conclusion, That it behooved himself to suffer.
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Now, Brethren, we see in this place, what the preaching of the Gospell is in effect:
Now, Brothers, we see in this place, what the preaching of the Gospel is in Effect:
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it is none other thing, but the declaration of Moses, & the Prophets:
it is none other thing, but the declaration of Moses, & the prophets:
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Christ preaches here the Gospell to them, and yet He does nothing, but interpretes Moses and the Prophets.
christ Preaches Here the Gospel to them, and yet He does nothing, but interprets Moses and the prophets.
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So the preaching of the Gospell, is nothing but the exponing of Moses and the Prophets:
So the preaching of the Gospel, is nothing but the exponing of Moses and the prophets:
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and this Euangell is a plaine commentarie of the Text of Moses: Moses wrote not one thing,
and this Evangel is a plain commentary of the Text of Moses: Moses wrote not one thing,
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and the Apostles another, but Moses wrote the same thing, that the Apostles wrote: only this is the difference:
and the Apostles Another, but Moses wrote the same thing, that the Apostles wrote: only this is the difference:
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Moses wrote obscurely, the Apostles more clearly: Then marke well this:Moses wrote obscurely, the Apostles more clearly: Then mark well this:
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They that are preachers of the Gospell separate neuer the interpretation of the Gospell from the Text of Moses, and the Prophets.
They that Are Preachers of the Gospel separate never the Interpretation of the Gospel from the Text of Moses, and the prophets.
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Some fantastick braines haue thought the Olde Testament not needfull since the Gospell was written: but all is vanitie, Christ teached not that way:
some fantastic brains have Thought the Old Testament not needful since the Gospel was written: but all is vanity, christ teached not that Way:
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yee see, Christ takes His Text out of Moses, and interpretes Moses and the Prophetes, and the Apostles wrote nothing of Christ, but that which they grounded vpon Moses :
ye see, christ Takes His Text out of Moses, and interprets Moses and the prophets, and the Apostles wrote nothing of christ, but that which they grounded upon Moses:
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and as for vs, wee should speake nothing, but that vvhich vvee ground vpon the writtings of the Apostles:
and as for us, we should speak nothing, but that which we ground upon the writings of the Apostles:
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and next, wee ground our preachings vpon the Prophets, and thirdly, vpon Moses, that is a ground,
and next, we ground our preachings upon the prophets, and Thirdly, upon Moses, that is a ground,
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& that is a sure ground, and all the world cannot cast it downe, that doctrine which is grounded vpon the Apostles, the Prophets,
& that is a sure ground, and all the world cannot cast it down, that Doctrine which is grounded upon the Apostles, the prophets,
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and Moses, it is good, but if it bee not grounded vpon these three, I will not giue thee one pennie for it:
and Moses, it is good, but if it be not grounded upon these three, I will not give thee one penny for it:
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Secondly, ye see, all the interpretation of Moses, is concerning Christ, and what befell Him, His suffering,
Secondly, you see, all the Interpretation of Moses, is Concerning christ, and what befell Him, His suffering,
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and His glory after His passion, there is the chiefe corner stone, whereupon our Faith is builded,
and His glory After His passion, there is the chief corner stone, whereupon our Faith is built,
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and whereupon our Faith is grounded, and whereupon the doctrine of Moses, the Prophets and the Apostles is builded, the corner stone, Christ,
and whereupon our Faith is grounded, and whereupon the Doctrine of Moses, the prophets and the Apostles is built, the corner stone, christ,
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and therefore sayes the Apostle, beeing grounded vpon the foundation of the Prophets, and the lowest stone Christ:
and Therefore Says the Apostle, being grounded upon the Foundation of the prophets, and the lowest stone christ:
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and in the first Epistle to the Corinthians, Chapter 3. verse 10. He sayes, No man can lay another ground,
and in the First Epistle to the Corinthians, Chapter 3. verse 10. He Says, No man can lay Another ground,
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but that which is laide alreadie :but that which is laid already:
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Iesus is the foundation and ground of all true doctrine and veritie, Paul Rom. 10. calles Him the end of the Law, in Him is all the Law fulfilled,
Iesus is the Foundation and ground of all true Doctrine and verity, Paul Rom. 10. calls Him the end of the Law, in Him is all the Law fulfilled,
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and Hee put an end to all these types and shadowes in the Lawe:
and He put an end to all these types and shadows in the Law:
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So there is the chiefe ground of our doctrine, Iesus Christ the lowest stone, vpon Him is grounded the doctrine of Moses, the Prophets and the Apostles,
So there is the chief ground of our Doctrine, Iesus christ the lowest stone, upon Him is grounded the Doctrine of Moses, the prophets and the Apostles,
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and we builde our doctrine vpon Him. I goe forward:
and we build our Doctrine upon Him. I go forward:
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This for the first head, now followes the second part of the Text, how Hee beginnes to manifest Him,
This for the First head, now follows the second part of the Text, how He begins to manifest Him,
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for as yet, they thought Him to be but a passenger, yet a gracious man, and blessed passenger, as yee will heare:
for as yet, they Thought Him to be but a Passenger, yet a gracious man, and blessed Passenger, as ye will hear:
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they were loth to depart from Him:
they were loath to depart from Him:
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it is saide, When they draw neare to Emmaus, in a towne where they thought to lodge all night, the Lord makes, as though He would haue gone further, the wordes are, He faines, as though He were to goe further, that village was not the end of His journey, the words giue occasion of a question:
it is said, When they draw near to Emmaus, in a town where they Thought to lodge all night, the Lord makes, as though He would have gone further, the words Are, He feigns, as though He were to go further, that village was not the end of His journey, the words give occasion of a question:
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Thought the LORD one thing, and spake He another, to speake one thing, and to thinke another, is a plaine lie:
Thought the LORD one thing, and spoke He Another, to speak one thing, and to think Another, is a plain lie:
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I will not insist in this matter, the purpose of the Lord at this time was to enter into the village & towne with them,
I will not insist in this matter, the purpose of the Lord At this time was to enter into the village & town with them,
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and sit at Table with them, vpon this condition, that they should bee earnest with Him, vrge Him,
and fit At Table with them, upon this condition, that they should be earnest with Him, urge Him,
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and in a manner constraine Him, but this failing was in them, they not beeing earnest, Hee purposed to leaue them,
and in a manner constrain Him, but this failing was in them, they not being earnest, He purposed to leave them,
cc p-acp dt n1 vvi pno31, cc-acp d j-vvg vbds p-acp pno32, pns32 xx vbg j, pns31 vvd pc-acp vvi pno32,
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and to goe further, then when it comes to the doing, and executing of His purpose,
and to go further, then when it comes to the doing, and executing of His purpose,
cc pc-acp vvi av-jc, cs c-crq pn31 vvz p-acp dt vdg, cc vvg pp-f po31 n1,
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when He said, Hee vvould goe further, He lied not, for He purposed so to doe,
when He said, He would go further, He lied not, for He purposed so to do,
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if they had not beene earnest with Him, and caused Him to abide:
if they had not been earnest with Him, and caused Him to abide:
cs pns32 vhd xx vbn j p-acp pno31, cc vvd pno31 pc-acp vvi:
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Then wherein can it be said, that He vsed simulation, except in this, that Hee shew not them, that if they were earnest with Him, He would abide:
Then wherein can it be said, that He used simulation, except in this, that He show not them, that if they were earnest with Him, He would abide:
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No, if thou wouldest haue Him to stay with thee, thou must be earnest to seeke Him,
No, if thou Wouldst have Him to stay with thee, thou must be earnest to seek Him,
uh-dx, cs pns21 vmd2 vhi pno31 pc-acp vvi p-acp pno21, pns21 vmb vbi j pc-acp vvi pno31,
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and constraine Him in a manner) I might let you see examples both in God,
and constrain Him in a manner) I might let you see Examples both in God,
cc vvi pno31 p-acp dt n1) pns11 vmd vvi pn22 vvb n2 av-d p-acp np1,
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and godly men, that haue shewed a part of their purpose, and kept the rest to themselues:
and godly men, that have showed a part of their purpose, and kept the rest to themselves:
cc j n2, cst vhb vvn dt n1 pp-f po32 n1, cc vvd dt n1 p-acp px32:
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God said to Moses, I will slay this people, and none of them shall escape : Hee kept vp this, except thou interceede:
God said to Moses, I will slay this people, and none of them shall escape: He kept up this, except thou interceede:
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And againe Hee sayes, Yet fourtie dayes and then Niniue shall be destroyed :
And again He Says, Yet fourtie days and then Nineveh shall be destroyed:
cc av pns31 vvz, av crd n2 cc cs np1 vmb vbi vvn:
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Lied the Lord? Not, albeit He kept vp a part of His purpose, except they had repented:
Lied the Lord? Not, albeit He kept up a part of His purpose, except they had repented:
vvd dt n1? xx, cs pns31 vvd a-acp dt n1 pp-f po31 n1, c-acp pns32 vhd vvn:
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for if they had not repented, He had destroyed them. So the Lord bids Samuel conceale His purpose in annoynting Dauid, 1. Sam. 6.16.
for if they had not repented, He had destroyed them. So the Lord bids Samuel conceal His purpose in anointing David, 1. Sam. 6.16.
c-acp cs pns32 vhd xx vvn, pns31 vhd vvn pno32. np1 dt n1 vvz np1 vvi po31 n1 p-acp vvg np1, crd np1 crd.
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This onely is our lesson, Bee not curious to seeke that which the Lord hath not reueiled to thee,
This only is our Lesson, be not curious to seek that which the Lord hath not revealed to thee,
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but see thou studie to doe that which the Lord hath reueiled: thou hast no warrand to seeke that which Hee hath not reueiled:
but see thou study to do that which the Lord hath revealed: thou hast no warrant to seek that which He hath not revealed:
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O Scotland, thou hast no warrand whether GOD will stay with thee, or not, but thou hast this warrand, to intreat Him earnestly by prayer,
Oh Scotland, thou hast no warrant whither GOD will stay with thee, or not, but thou hast this warrant, to entreat Him earnestly by prayer,
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and in a manner to constraine Him to stay with thee:
and in a manner to constrain Him to stay with thee:
cc p-acp dt n1 pc-acp vvi pno31 pc-acp vvi p-acp pno21:
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No, Hee will depart, if thou gettest not an heart to constraine Him, Hee will not stay with thee if thou be not earnest to bid Him stay, thou hast no warrand that Hee will stay vvith thee:
No, He will depart, if thou gettest not an heart to constrain Him, He will not stay with thee if thou be not earnest to bid Him stay, thou hast no warrant that He will stay with thee:
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And I say to thee, if Hee be not better intertained in Scotland than Hee is, He shall leaue thee:
And I say to thee, if He be not better entertained in Scotland than He is, He shall leave thee:
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and woe to thee, Scotland, if Hee leaue thee, this colde entertainement, may justly make thee to feare, that the Lord shall leaue thee, Scotland Many in this Countrie of highest rancke would put Him away,
and woe to thee, Scotland, if He leave thee, this cold entertainment, may justly make thee to Fear, that the Lord shall leave thee, Scotland Many in this Country of highest rank would put Him away,
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but if euer Hee depart, a heauie judgement shall light vpon them.
but if ever He depart, a heavy judgement shall Light upon them.
cc-acp cs av pns31 vvb, dt j n1 vmb vvi p-acp pno32.
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Now vvhen Hee seemed, as though Hee would goe further, in a manner they doe Him violence,
Now when He seemed, as though He would go further, in a manner they do Him violence,
av c-crq pns31 vvd, c-acp cs pns31 vmd vvi av-jc, p-acp dt n1 pns32 vdb pno31 n1,
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and they sticke to Him, taking Him to bee a man, a passenger, a gracious passenger,
and they stick to Him, taking Him to be a man, a Passenger, a gracious Passenger,
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and therefore they are lothe to sunder from Him, and they vse arguments to mooue Him, they say, It is towards night, and the day is farre spent, and vvhere canst thou goe? stay vvith vs all night,
and Therefore they Are loath to sunder from Him, and they use Arguments to move Him, they say, It is towards night, and the day is Far spent, and where Canst thou go? stay with us all night,
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then the Lord yeelded, and taried with them: Marke this:
then the Lord yielded, and tarried with them: Mark this:
cs dt n1 vvd, cc vvd p-acp pno32: vvb d:
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We vse to say, Prayer will breake hard weard, and it is true, repentance and supplication will holde off judgement, that would light vpon vs. The Lord sayes, in the eleuenth Chapter of Matthew, and the twelfth verse: The Kingdome of heauen suffereth violence,
We use to say, Prayer will break hard weard, and it is true, Repentance and supplication will hold off judgement, that would Light upon us The Lord Says, in the Eleventh Chapter of Matthew, and the twelfth verse: The Kingdom of heaven suffers violence,
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and the violent take it by force. What causes Him to tarie? violence is done to Him:and the violent take it by force. What Causes Him to tarry? violence is done to Him:
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and I say to thee, if thou enterest into Heauen, thou must doe violence and take it by force:
and I say to thee, if thou enterest into Heaven, thou must do violence and take it by force:
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and I say more, if thou throngest not, & seekest it not night & day, thou shalt neuer enter in it:
and I say more, if thou throngest not, & Seekest it not night & day, thou shalt never enter in it:
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and if these disciples had not thronged on Him, and constrained Him, He had not remained with them:
and if these Disciples had not thronged on Him, and constrained Him, He had not remained with them:
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thou shouldest euer pray to God, and saye Lorde, leaue vs not, tarie with vs, vvee may not sunder,
thou Shouldst ever pray to God, and say Lord, leave us not, tarry with us, we may not sunder,
pns21 vmd2 av vvi p-acp np1, cc vvb n1, vvb pno12 xx, vvb p-acp pno12, pns12 vmb xx av,
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if thou stickest not to Him, Hee shall leaue thee.
if thou stickest not to Him, He shall leave thee.
cs pns21 vv2 xx p-acp pno31, pns31 vmb vvi pno21.
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Then yee see, vvhat it is to bee humane, they vvould not let Him walke in the night:
Then ye see, what it is to be humane, they would not let Him walk in the night:
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but vvhat revvarde got they? in steade of man, they receiue God, and man blessed for euer:
but what reward god they? in stead of man, they receive God, and man blessed for ever:
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so I say, humanitie to man, hospitalitie to Pilgrimes, hath a great revvard. The Apost. Heb. 13.2. sayes:
so I say, humanity to man, hospitality to Pilgrims, hath a great reward. The Apost. Hebrew 13.2. Says:
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That some receiued Angels into their houses vnawares, when they thought they had receiued men. Abraham receiued Angels in his house, Gen. 16.3. Lot receiued Angels, Gen. 19.8.That Some received Angels into their houses unawares, when they Thought they had received men. Abraham received Angels in his house, Gen. 16.3. Lot received Angels, Gen. 19.8.
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Now, Brethren, I say this to you, as ye would receiue God, haue mind of the poore,
Now, Brothers, I say this to you, as you would receive God, have mind of the poor,
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and now especially, in this extreame dearth, giue them some part of that thou wouldest put in thine owne mouth,
and now especially, in this extreme dearth, give them Some part of that thou Wouldst put in thine own Mouth,
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& that which thou wouldest put on thy backe:
& that which thou Wouldst put on thy back:
cc cst r-crq pns21 vmd2 vvi p-acp po21 n1:
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there is none of you, but yee will say, If ye had Christ heere, I should feede Him,
there is none of you, but ye will say, If you had christ Here, I should feed Him,
pc-acp vbz pix pp-f pn22, cc-acp pn22 vmb vvi, cs pn22 vhd np1 av, pns11 vmd vvi pno31,
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We should haue cled thee, if we had seene thee naked, &c. But what answeres the Lord? Whē ye did it not to one of those litle ones, ye did it not to me.
We should have cled thee, if we had seen thee naked, etc. But what answers the Lord? When you did it not to one of those little ones, you did it not to me.
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Knew Abraham, or Lot, that these men that they receiued in their houses were Angels, and thought these two, that He vvas Christ:
Knew Abraham, or Lot, that these men that they received in their houses were Angels, and Thought these two, that He was christ:
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No, they thought Him but a passenger.
No, they Thought Him but a Passenger.
uh-dx, pns32 vvd pno31 p-acp dt n1.
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We read, they that haue shewed humanitie to men, receiued God, but we neuer reade that any that neuer delt humanely with men,
We read, they that have showed humanity to men, received God, but we never read that any that never dealt humanely with men,
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& sought not to entertaine them, got euer God to lodge with Him.
& sought not to entertain them, god ever God to lodge with Him.
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So in a word, as thou wouldst not manifest thy loue to God, be humane, gentle and mercifull to man.
So in a word, as thou Wouldst not manifest thy love to God, be humane, gentle and merciful to man.
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He who loues not his brother, whō he sees dayly, how can hee loue God whom he neuer saw ? No, thou louedst Him neuer, say what thou wil:He who loves not his brother, whom he sees daily, how can he love God whom he never saw? No, thou lovedest Him never, say what thou will:
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fye vpon that man, that hath no humane entertainement in lodging of strangers.
fie upon that man, that hath no humane entertainment in lodging of Strangers.
uh p-acp d n1, cst vhz dx j n1 p-acp n1 pp-f n2.
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Now when He is gone in with them, He sits down at supper (for it was Euening) sitting down, He takes the bread and giues thanks. Take heed to this:
Now when He is gone in with them, He sits down At supper (for it was Evening) sitting down, He Takes the bred and gives thanks. Take heed to this:
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ye with prophane hands will pul, rent & swallow vp ye Lords benefites, without knowing of God,
you with profane hands will pull, rend & swallow up the lords benefits, without knowing of God,
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but the Lorde of glory nowe sitting dovvne as man, Hee vvould not breake breade, vntill Hee had sanctified it by prayer:
but the Lord of glory now sitting down as man, He would not break bread, until He had sanctified it by prayer:
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when Hee hath blessed the bread, Hee takes it, and distributes it to the disciples:
when He hath blessed the bred, He Takes it, and distributes it to the Disciples:
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so ye see, this is an Holy passenger, whilst He makes Him to be a passenger, Hee is Holy.
so you see, this is an Holy Passenger, while He makes Him to be a Passenger, He is Holy.
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Marke this, ye that are passengers, all His communing in the way, is holy: then when He sits downe, He blessed the bread, ere He eate:
Mark this, you that Are passengers, all His communing in the Way, is holy: then when He sits down, He blessed the bred, ere He eat:
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how euer He makes Him to be a passenger, he dissembles neuer His holinesse, but alwayes Hee is holie, He is holy in the way, He is holy in the house, He is holy at the table, that holy Lord will neuer take on the habite of prophanitie, Marke this:
how ever He makes Him to be a Passenger, he dissembles never His holiness, but always He is holy, He is holy in the Way, He is holy in the house, He is holy At the table, that holy Lord will never take on the habit of profanity, Mark this:
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Be what thou wilt, if thou be a Lord, trauelling, albeit thou dissemblest thy rancke, behaue thy selfe as a commmon passenger,
Be what thou wilt, if thou be a Lord, travelling, albeit thou dissemblest thy rank, behave thy self as a Common Passenger,
vbb r-crq pns21 vm2, cs pns21 vbb dt n1, vvg, cs pns21 vv2 po21 n1, vvi po21 n1 p-acp dt j n1,
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or as a marchant, &c. yet with the companie thou art in, behaue thy selfe holie, be holie in thy journey, be holie at the table,
or as a merchant, etc. yet with the company thou art in, behave thy self holy, be holy in thy journey, be holy At the table,
cc p-acp dt n1, av av p-acp dt n1 pns21 vb2r p-acp, vvi po21 n1 j, vbb j p-acp po21 n1, vbb j p-acp dt n1,
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and in thy eating shew that habite.
and in thy eating show that habit.
cc p-acp po21 j-vvg n1 cst n1.
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Ye that trauell, either in this Countrey, or to other countreyes see, how farre men are from this:
the that travel, either in this Country, or to other countries see, how Far men Are from this:
dt d n1, av-d p-acp d n1, cc p-acp j-jn n2 vvb, c-crq j n2 vbr p-acp d:
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if they meete with an euill person, they will bee as euill, if they meete with a filthie person, they are filthier, they will speake two filthie wordes for one:
if they meet with an evil person, they will be as evil, if they meet with a filthy person, they Are filthier, they will speak two filthy words for one:
cs pns32 vvb p-acp dt j-jn n1, pns32 vmb vbi a-acp j-jn, cs pns32 vvb p-acp dt j n1, pns32 vbr jc, pns32 vmb vvi crd j n2 p-acp crd:
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if one goe to Germanie, he wil be an Ʋbiquiter, and in Rome a Papist, in Scotland a Christian, in as many places as many formes:
if one go to Germany, he will be an Ʋbiquiter, and in Room a Papist, in Scotland a Christian, in as many places as many forms:
cs pi vvb p-acp np1, pns31 vmb vbi dt n1, cc p-acp vvb dt njp, p-acp np1 dt njp, p-acp c-acp d n2 c-acp d n2:
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so thou yt is a Passēger, as euer yu would look for rest hereafter, look yt thou be holy:
so thou that is a Passenger, as ever thou would look for rest hereafter, look that thou be holy:
av pns21 pn31 vbz dt n1, c-acp av pns21 vmd vvi p-acp n1 av, vvb pn31 pns21 vbi j:
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a holy hearted mā in a company, will not only haue great graces in himselfe,
a holy hearted man in a company, will not only have great graces in himself,
dt j j-vvn n1 p-acp dt n1, vmb xx av-j vhi j n2 p-acp px31,
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but also he will be gracious to yt companie, & communicate these graces to them with whome He is in companie:
but also he will be gracious to that company, & communicate these graces to them with whom He is in company:
cc-acp av pns31 vmb vbi j p-acp pn31 n1, cc vvi d n2 p-acp pno32 p-acp ro-crq pns31 vbz p-acp n1:
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So dissemble as thou wilt, be euer holy, and as euer thou wouldest dwell with Iesus, be euer like Him in some measure in holinesse:
So dissemble as thou wilt, be ever holy, and as ever thou Wouldst dwell with Iesus, be ever like Him in Some measure in holiness:
av vvb c-acp pns21 vm2, vbb av j, cc c-acp av pns21 vmd2 vvi p-acp np1, vbb av av-j pno31 p-acp d n1 p-acp n1:
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and well is vs, if in word and deede we be holy pilgrimes in this world.
and well is us, if in word and deed we be holy Pilgrims in this world.
cc av vbz pno12, cs p-acp n1 cc n1 pns12 vbb j n2 p-acp d n1.
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This would not be passed by, He sunders not from them in the house, He goes not to one house,
This would not be passed by, He sunders not from them in the house, He Goes not to one house,
d vmd xx vbi vvn p-acp, pns31 vvz xx p-acp pno32 p-acp dt n1, pns31 vvz xx p-acp crd n1,
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and they to another, but He will goe to one house with them, and will sit at the same table with them:
and they to Another, but He will go to one house with them, and will fit At the same table with them:
cc pns32 p-acp j-jn, cc-acp pns31 vmb vvi p-acp crd n1 p-acp pno32, cc vmb vvi p-acp dt d n1 p-acp pno32:
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then Hee will not stay still, till they giue bread to Him, but He beginnes to giue bread to them,
then He will not stay still, till they give bred to Him, but He begins to give bred to them,
cs pns31 vmb xx vvi av, c-acp pns32 vvb n1 p-acp pno31, cc-acp pns31 vvz pc-acp vvi n1 p-acp pno32,
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and feedes them with His owne hande:
and feeds them with His own hand:
cc vvz pno32 p-acp po31 d n1:
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So ye see, Brethren, what it is, to be earnest to entreat the Lord, to stay with thee:
So you see, Brothers, what it is, to be earnest to entreat the Lord, to stay with thee:
av pn22 vvb, n2, r-crq pn31 vbz, pc-acp vbi j pc-acp vvi dt n1, pc-acp vvi p-acp pno21:
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Now certainly, He shall be more homely with thee, than thou canst be with Him:
Now Certainly, He shall be more homely with thee, than thou Canst be with Him:
av av-j, pns31 vmb vbi av-dc j p-acp pno21, cs pns21 vm2 vbi p-acp pno31:
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if thou beginnest to entreat Him, He will remaine with thee, and feede thee with His owne hand,
if thou beginnest to entreat Him, He will remain with thee, and feed thee with His own hand,
cs pns21 vv2 pc-acp vvi pno31, pns31 vmb vvi p-acp pno21, cc vvb pno21 p-acp po31 d n1,
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and they that haue found the Lorde, they haue seene such an homelinesse, as they could neuer thinke of.
and they that have found the Lord, they have seen such an homeliness, as they could never think of.
cc pns32 cst vhb vvn dt n1, pns32 vhb vvn d dt n1, c-acp pns32 vmd av-x vvi pp-f.
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In the 3. of the Reuelation, verse 20. The Lord Iesus sayes, I will stande at the doore,
In the 3. of the Revelation, verse 20. The Lord Iesus Says, I will stand At the door,
p-acp dt crd pp-f dt n1, n1 crd dt n1 np1 vvz, pns11 vmb vvi p-acp dt n1,
(41) lecture (DIV1)
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and I will knocke, hee that will open to mee, I will come in, and suppe with him. and I will knock, he that will open to me, I will come in, and sup with him.
cc pns11 vmb vvi, pns31 cst vmb vvi p-acp pno11, pns11 vmb vvi p-acp, cc vvi p-acp pno31.
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Once let me in, I shall be so homely, as thou neuer wouldest haue thought, I shall insinuate mee in thine heart & I shall not only sit at thy table,
Once let me in, I shall be so homely, as thou never Wouldst have Thought, I shall insinuate me in thine heart & I shall not only fit At thy table,
a-acp vvb pno11 p-acp, pns11 vmb vbi av j, c-acp pns21 av-x vmd2 vhi vvn, pns11 vmb vvi pno11 p-acp po21 n1 cc pns11 vmb xx av-j vvi p-acp po21 n1,
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but I will sit in thine heart, and shall feede thine heart with joy, and food euerlasting. Nowe to goe forwarde:
but I will fit in thine heart, and shall feed thine heart with joy, and food everlasting. Now to go forward:
cc-acp pns11 vmb vvi p-acp po21 n1, cc vmb vvi po21 n1 p-acp n1, cc n1 j. av pc-acp vvi av-j:
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the Lord, who no question bound vp their eyes, before, opens them now : if He close thine eyes, the world cannot open them, He only can oppen them:
the Lord, who no question bound up their eyes, before, Opens them now: if He close thine eyes, the world cannot open them, He only can open them:
dt n1, r-crq dx n1 vvn a-acp po32 n2, a-acp, vvz pno32 av: cs pns31 vvi po21 n2, dt n1 vmbx vvi pno32, pns31 av-j vmb vvi pno32:
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The meane whereby Hee opens them, apparantly was that forme of prayer Hee vsed before He brake the bread:
The mean whereby He Opens them, apparently was that Form of prayer He used before He brake the bred:
dt j c-crq pns31 vvz pno32, av-j vbds d n1 pp-f n1 pns31 vvd c-acp pns31 vvd dt n1:
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Next, they vnderstood, that it vvas Hee by the distributing of the bread: for Hee vsed to feede them with His owne hande:
Next, they understood, that it was He by the distributing of the bred: for He used to feed them with His own hand:
ord, pns32 vvd, cst pn31 vbds pns31 p-acp dt vvg pp-f dt n1: c-acp pns31 vvd pc-acp vvi pno32 p-acp po31 d n1:
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Therefore, get much joye here, and laye it vp in store in thine heart:
Therefore, get much joy Here, and say it up in store in thine heart:
av, vvb d n1 av, cc vvd pn31 a-acp p-acp n1 p-acp po21 n1:
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and therefore by these signes they are made to know Him. I see here, grace growes: after that once grace begins: none end of grace:
and Therefore by these Signs they Are made to know Him. I see Here, grace grows: After that once grace begins: none end of grace:
cc av p-acp d n2 pns32 vbr vvn pc-acp vvi pno31. pns11 vvb av, n1 vvz: p-acp d c-acp n1 vvz: pi n1 pp-f n1:
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after that once He hath inuited them, He suppes with them, then He feedes them with His owne hand,
After that once He hath invited them, He suppes with them, then He feeds them with His own hand,
c-acp cst a-acp pns31 vhz vvn pno32, pns31 vvz p-acp pno32, cs pns31 vvz pno32 p-acp po31 d n1,
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and then at the last, their eyes were opened: and judge yee, what joy that was to them:
and then At the last, their eyes were opened: and judge ye, what joy that was to them:
cc av p-acp dt ord, po32 n2 vbdr vvn: cc vvb pn22, q-crq vvb cst vbds p-acp pno32:
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No doubt, that was the most joyfull sight, that euer they saw. So, hold on, and entertaine the Lord a while, and set Him at thy table,
No doubt, that was the most joyful sighed, that ever they saw. So, hold on, and entertain the Lord a while, and Set Him At thy table,
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and neuer be glad to eat nor drinke, except thou findest some presence of thy GOD (for it is a lothsome dinner,
and never be glad to eat nor drink, except thou Findest Some presence of thy GOD (for it is a loathsome dinner,
cc av-x vbb j pc-acp vvi ccx vvi, c-acp pns21 vv2 d n1 pp-f po21 np1 (c-acp pn31 vbz dt j n1,
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if thou wantest Him, and if thou entreatest Him on, thou shalt finde in ende, an exceeding joy:
if thou Wantest Him, and if thou entreatest Him on, thou shalt find in end, an exceeding joy:
cs pns21 vv2 pno31, cc cs pns21 vv2 pno31 p-acp, pns21 vm2 vvi p-acp n1, dt j-vvg n1:
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Entertaine Him now, as a passenger, and in the ende, thou shalt see Him to thy comfort, thine eyes shall bee opened to see Him, as He is.
Entertain Him now, as a Passenger, and in the end, thou shalt see Him to thy Comfort, thine eyes shall be opened to see Him, as He is.
vvb pno31 av, c-acp dt n1, cc p-acp dt n1, pns21 vm2 vvi pno31 p-acp po21 n1, po21 n2 vmb vbi vvn pc-acp vvi pno31, c-acp pns31 vbz.
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Then it is said, as their eyes were opened, He was lifted from them, yee must not thinke, that the Lord made His body inuisible, it is contrarie to the order of nature, a thicke body to be inuisible,
Then it is said, as their eyes were opened, He was lifted from them, ye must not think, that the Lord made His body invisible, it is contrary to the order of nature, a thick body to be invisible,
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nor yee must not thinke, that He brake out at the house side, as the Papists dreame:
nor ye must not think, that He brake out At the house side, as the Papists dream:
ccx pn22 vmb xx vvi, cst pns31 vvd av p-acp dt n1 n1, c-acp dt njp2 n1:
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this departure was by the holding of their eyes, He was not changed in this forme,
this departure was by the holding of their eyes, He was not changed in this Form,
d n1 vbds p-acp dt n-vvg pp-f po32 n2, pns31 vbds xx vvn p-acp d n1,
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or that forme, but the change vvas in their eyes, so that, they see not howe Hee departes,
or that Form, but the change was in their eyes, so that, they see not how He departs,
cc d n1, cc-acp dt n1 vbds p-acp po32 n2, av cst, pns32 vvb xx c-crq pns31 vvz,
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or in what manner, as before, their eyes were holden, that they could not know Him.
or in what manner, as before, their eyes were held, that they could not know Him.
cc p-acp r-crq n1, c-acp a-acp, po32 n2 vbdr vvn, cst pns32 vmd xx vvi pno31.
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To leaue this, yee would maruell, Hee giues them but one blencke: in an instant He goes away from them:
To leave this, ye would marvel, He gives them but one blencke: in an instant He Goes away from them:
p-acp n1 d, pn22 vmd vvi, pns31 vvz pno32 p-acp crd n1: p-acp dt n-jn pns31 vvz av p-acp pno32:
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why stayes He not? No, it was not meete for them, that Hee should stay,
why stays He not? No, it was not meet for them, that He should stay,
q-crq vvz pns31 xx? uh-dx, pn31 vbds xx j p-acp pno32, cst pns31 vmd vvi,
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nor yet was it possible for Him to stay after that manner that they would haue had Him to haue stayed, seeing nowe sufficiently they were assured that Hee was risen it was not needfull that Hee should stay with them,
nor yet was it possible for Him to stay After that manner that they would have had Him to have stayed, seeing now sufficiently they were assured that He was risen it was not needful that He should stay with them,
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as of before, as yee see, the Apostles in the 1. of the Actes, speaking to Him, they say, Lord, wilt thou at this time restore the Kingdome to Israel :
as of before, as ye see, the Apostles in the 1. of the Acts, speaking to Him, they say, Lord, wilt thou At this time restore the Kingdom to Israel:
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(41) lecture (DIV1)
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That is in effect Lord, wilt thou not remaine with vs here on the earth: No, He would not stay with them, but giues them a glance of Him:
That is in Effect Lord, wilt thou not remain with us Here on the earth: No, He would not stay with them, but gives them a glance of Him:
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(41) lecture (DIV1)
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then secondly, Hee could not dwell amongst them, the earth could not be capable of a glorious body:
then secondly, He could not dwell among them, the earth could not be capable of a glorious body:
av ord, pns31 vmd xx vvi p-acp pno32, dt n1 vmd xx vbi j pp-f dt j n1:
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glorifie a man or a woman, the earth cannot keepe them, glorifie a man or a woman, this earth is too euill for them,
Glorify a man or a woman, the earth cannot keep them, Glorify a man or a woman, this earth is too evil for them,
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(41) lecture (DIV1)
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& they cannot dwell in the earth:
& they cannot dwell in the earth:
cc pns32 vmbx vvi p-acp dt n1:
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No, that Paradice wherein Adam was set, that pleasant Garden that He was placed in, could not keepe a glorious body, and a glorified man.
No, that Paradise wherein Adam was Set, that pleasant Garden that He was placed in, could not keep a glorious body, and a glorified man.
uh-dx, cst n1 c-crq np1 vbds vvn, cst j n1 cst pns31 vbds vvn p-acp, vmd xx vvi dt j n1, cc dt vvn n1.
(41) lecture (DIV1)
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So the Lorde beeing glorified, could not dwell and abide amongst men, as of before:
So the Lord being glorified, could not dwell and abide among men, as of before:
np1 dt n1 vbg vvn, vmd xx vvi cc vvi p-acp n2, c-acp pp-f a-acp:
(41) lecture (DIV1)
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so then, wouldest thou dwell with Christ, and dwell in that pleasant place (and thou shalt neuer haue happinesse nor joy, till thou dwellest with Him) Thinke not to bring Him downe to the earth,
so then, Wouldst thou dwell with christ, and dwell in that pleasant place (and thou shalt never have happiness nor joy, till thou dwellest with Him) Think not to bring Him down to the earth,
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(41) lecture (DIV1)
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8507
but if thou wouldest dwell vvith Him, flit out of the earth, make thee for flitting.
but if thou Wouldst dwell with Him, flit out of the earth, make thee for flitting.
cc-acp cs pns21 vmd2 vvi p-acp pno31, vvd av pp-f dt n1, vvb pno21 p-acp vvg.
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8508
Paul sayes, I desire to flit and to dwell with the Lord :Paul Says, I desire to flit and to dwell with the Lord:
np1 vvz, pns11 vvb pc-acp vvi cc pc-acp vvi p-acp dt n1:
(41) lecture (DIV1)
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8509
Wouldest thou desire to dvvell vvith the Lord, desire to flit out of thy bodie ▪ for if thou hast not a desire,
Wouldst thou desire to dwell with the Lord, desire to flit out of thy body ▪ for if thou hast not a desire,
vmd2 pns21 vvi pc-acp vvi p-acp dt n1, vvb pc-acp vvi av pp-f po21 n1 ▪ c-acp cs pns21 vh2 xx dt n1,
(41) lecture (DIV1)
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but art afraide to flit, it is a token that thou hast no langour of God,
but art afraid to flit, it is a token that thou hast no languor of God,
cc-acp n1 j pc-acp vvi, pn31 vbz dt n1 cst pns21 vh2 dx n1 pp-f np1,
(41) lecture (DIV1)
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and that thou shalt neuer dvvell vvith Him, but that soule that desires to flit, to enjoy that presence, that soule that hath groaned for it (for the soule that is godly, groanes,
and that thou shalt never dwell with Him, but that soul that Desires to flit, to enjoy that presence, that soul that hath groaned for it (for the soul that is godly, groans,
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(41) lecture (DIV1)
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8512
as a man that groanes vnder a burthen) shall enjoy the presence of God, & dvvell with Him, and that soule shall be glorified:
as a man that groans under a burden) shall enjoy the presence of God, & dwell with Him, and that soul shall be glorified:
c-acp dt n1 cst vvz p-acp dt n1) vmb vvi dt n1 pp-f np1, cc vvb p-acp pno31, cc d n1 vmb vbi vvn:
(41) lecture (DIV1)
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8513
thy body, indeed, shall not bee glorified, vntill that time that Hee shall appeare, and then thy bodie and thy soule both shall bee glorified with Him:
thy body, indeed, shall not be glorified, until that time that He shall appear, and then thy body and thy soul both shall be glorified with Him:
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(41) lecture (DIV1)
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8514
and then our eyes shall see Him, and our bodies shall dwell vvith Him in the Heauen, in that euerlasting Paradise.
and then our eyes shall see Him, and our bodies shall dwell with Him in the Heaven, in that everlasting Paradise.
cc av po12 n2 vmb vvi pno31, cc po12 n2 vmb vvi p-acp pno31 p-acp dt n1, p-acp cst j n1.
(41) lecture (DIV1)
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Nowe Brethren, hitherto the Lorde hath manifested Himselfe: then see what effect followes, and is wrought in their heartes of this manifesting.
Now Brothers, hitherto the Lord hath manifested Himself: then see what Effect follows, and is wrought in their hearts of this manifesting.
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(41) lecture (DIV1)
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Yee woulde thinke that so soone as the Lorde had bene taken from them, they shoulde haue bene sadde:
Ye would think that so soon as the Lord had be taken from them, they should have be sad:
pn22 vmd vvi cst av av c-acp dt n1 vhd vbn vvn p-acp pno32, pns32 vmd vhi vbn j:
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For who would not bee sadde to want Him? For if thou sawest Him, for all the world thou wouldest not bee content to want His presence.
For who would not be sad to want Him? For if thou Sawest Him, for all the world thou Wouldst not be content to want His presence.
c-acp r-crq vmd xx vbi j pc-acp vvi pno31? p-acp cs pns21 vvd2 pno31, c-acp d dt n1 pns21 vmd2 xx vbi j pc-acp vvi po31 n1.
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Yee would maruell, why they make no mone for that short time that Hee abode with them.
Ye would marvel, why they make no moan for that short time that He Abided with them.
pn22 vmd vvi, c-crq pns32 vvb dx n1 p-acp d j n1 cst pns31 vvd p-acp pno32.
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No doubt, that sight that they got, left such a comfort in their heartes, as cannot bee spoken.
No doubt, that sighed that they god, left such a Comfort in their hearts, as cannot be spoken.
dx n1, cst n1 cst pns32 vvd, vvd d dt n1 p-acp po32 n2, c-acp vmbx vbi vvn.
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And if the Lorde giue His presence to anie man, his heart will haue such a joye, that it will feede vpon it.
And if the Lord give His presence to any man, his heart will have such a joy, that it will feed upon it.
cc cs dt n1 vvb po31 n1 p-acp d n1, po31 n1 vmb vhi d dt n1, cst pn31 vmb vvi p-acp pn31.
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Yee reade, in the eight Chapter of the Actes of the Apostles, howe the Eunuche, who came from the Queene of Candare, when Philippe came,
Ye read, in the eight Chapter of the Acts of the Apostles, how the Eunuch, who Come from the Queen of Candare, when Philip Come,
pn22 vvb, p-acp dt crd n1 pp-f dt n2 pp-f dt n2, c-crq dt n1, r-crq vvd p-acp dt n1 pp-f np1, c-crq np1 vvd,
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and baptized him, Philippe was carried awaye from him, yet the Scripture sayes not that hee mourned when Philippe was taken away:
and baptised him, Philip was carried away from him, yet the Scripture Says not that he mourned when Philip was taken away:
cc vvn pno31, np1 vbds vvn av p-acp pno31, av dt n1 vvz xx cst pns31 vvd c-crq np1 vbds vvn av:
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No, it is saide, that hee went on his waye rejoycing.
No, it is said, that he went on his Way rejoicing.
uh-dx, pn31 vbz vvn, cst pns31 vvd p-acp po31 n1 vvg.
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From whence comes this joye? No doubt, it was the presence of Philippe that left this joye behinde it. So in a worde:
From whence comes this joy? No doubt, it was the presence of Philip that left this joy behind it. So in a word:
p-acp q-crq vvz d n1? dx n1, pn31 vbds dt n1 pp-f np1 cst vvd d n1 p-acp pn31. av p-acp dt n1:
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The presence of God leaues alwayes joye:
The presence of God leaves always joy:
dt n1 pp-f np1 vvz av n1:
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and if thou get a blinke of Him in the morning, thou shalt bee joyefull of Him all the daye,
and if thou get a blink of Him in the morning, thou shalt be joyful of Him all the day,
cc cs pns21 vvb dt vvi pp-f pno31 p-acp dt n1, pns21 vm2 vbi j pp-f pno31 d dt n1,
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and that joye shall feede thee: and when thou art eating and drinking, that presence will feede thee.
and that joy shall feed thee: and when thou art eating and drinking, that presence will feed thee.
cc d n1 vmb vvi pno21: cc c-crq pns21 vb2r vvg cc vvg, cst n1 vmb vvi pno21.
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Woe to thee who seekest not to get a blinke of Him:
Woe to thee who Seekest not to get a blink of Him:
n1 p-acp pno21 r-crq vv2 xx pc-acp vvi dt vvi pp-f pno31:
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for if thou gettest not a blinke of Him, thou shalt neuer haue solide joye in thine heart.
for if thou gettest not a blink of Him, thou shalt never have solid joy in thine heart.
c-acp cs pns21 vv2 xx dt vvi pp-f pno31, pns21 vm2 av-x vhi j n1 p-acp po21 n1.
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But the wordes would bee marked:
But the words would be marked:
p-acp dt n2 vmd vbi vvn:
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And they saide betweene themselus, Did not our heartes burne within vs, while hee talked with vs by the waye, And they said between themselves, Did not our hearts burn within us, while he talked with us by the Way,
cc pns32 vvd p-acp px32, vdd xx po12 n2 vvi p-acp pno12, cs pns31 vvd p-acp pno12 p-acp dt n1,
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and when hee opened to vs the Scriptures ? There are the vvordes. When these two men hearde Him, the worde was effectuall:and when he opened to us the Scriptures? There Are the words. When these two men heard Him, the word was effectual:
cc c-crq pns31 vvd p-acp pno12 dt n2? pc-acp vbr dt n2. c-crq d crd n2 vvd pno31, dt n1 vbds j:
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but they thinke Him not to bee their Lord, till hee manifested Himselfe vnto them:
but they think Him not to be their Lord, till he manifested Himself unto them:
cc-acp pns32 vvb pno31 xx pc-acp vbi po32 n1, c-acp pns31 vvd px31 p-acp pno32:
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and then they call to minde by their burning, that they found that it was Hee that spake vnto them.
and then they call to mind by their burning, that they found that it was He that spoke unto them.
cc av pns32 vvb pc-acp vvi p-acp po32 j-vvg, cst pns32 vvd cst pn31 vbds pns31 cst vvd p-acp pno32.
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This confirmes them that it was Hee.
This confirms them that it was He.
np1 vvz pno32 cst pn31 vbds pns31.
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The same burning of the heart that one will haue is a sure token of the presence of Christ:
The same burning of the heart that one will have is a sure token of the presence of christ:
dt d j-vvg pp-f dt n1 cst pi vmb vhi vbz dt j n1 pp-f dt n1 pp-f np1:
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for if the Lorde were not present in thine heart, it woulde not burne at the preaching.
for if the Lord were not present in thine heart, it would not burn At the preaching.
c-acp cs dt n1 vbdr xx j p-acp po21 n1, pn31 vmd xx vvi p-acp dt vvg.
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No, not an Angell hath power to set thine heart on fire.
No, not an Angel hath power to Set thine heart on fire.
uh-dx, xx dt n1 vhz n1 pc-acp vvi po21 n1 p-acp n1.
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So thou that hast this burning, thou mayest saye, that the Lorde Iesus is present in thine heart. But marke this:
So thou that hast this burning, thou Mayest say, that the Lord Iesus is present in thine heart. But mark this:
np1 pns21 cst vh2 d j-vvg, pns21 vm2 vvi, cst dt n1 np1 vbz j p-acp po21 n1. p-acp n1 d:
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We see in these men, that our eyes are so blind, that we cannot discerne the Lord so long as we liue here:
We see in these men, that our eyes Are so blind, that we cannot discern the Lord so long as we live Here:
pns12 vvb p-acp d n2, cst po12 n2 vbr av j, cst pns12 vmbx vvi dt n1 av av-j c-acp pns12 vvb av:
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we cannot get full sight, but we are in a strife:
we cannot get full sighed, but we Are in a strife:
pns12 vmbx vvi j n1, cc-acp pns12 vbr p-acp dt n1:
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if the heart shall say, The Lord is here, the flesh will say, He is not here:
if the heart shall say, The Lord is Here, the Flesh will say, He is not Here:
cs dt n1 vmb vvi, dt n1 vbz av, dt n1 vmb vvi, pns31 vbz xx av:
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so that we hing here betwixt hope and despaire.
so that we hing Here betwixt hope and despair.
av cst pns12 vvg av p-acp n1 cc n1.
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But when Hee once manifestes Himselfe in glorie, then that burning which we felt in this life, that sense which we then felt, shall bee brought to our remembrance.
But when He once manifestes Himself in glory, then that burning which we felt in this life, that sense which we then felt, shall be brought to our remembrance.
p-acp c-crq pns31 a-acp vvz px31 p-acp n1, cs d n-vvg r-crq pns12 vvd p-acp d n1, cst n1 r-crq pns12 av vvn, vmb vbi vvn p-acp po12 n1.
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Thinke not that thou shalt loose that sense: No, Thou shalt take it vp with thee to the Heauen:
Think not that thou shalt lose that sense: No, Thou shalt take it up with thee to the Heaven:
vvb xx cst pns21 vm2 vvi d n1: uh-dx, pns21 vm2 vvi pn31 a-acp p-acp pno21 p-acp dt n1:
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and we shall say one to another, Remember yee not what burning wee had, when wee spake and hearde of CHRIST in the earth? Then it behooued this LORDE to haue beene then with vs in the earth.
and we shall say one to Another, remember ye not what burning we had, when we spoke and heard of CHRIST in the earth? Then it behooved this LORD to have been then with us in the earth.
cc pns12 vmb vvi pi p-acp n-jn, vvb pn22 xx r-crq j-vvg pns12 vhd, c-crq pns12 vvd cc vvd pp-f np1 p-acp dt n1? cs pn31 vvd d n1 pc-acp vhi vbn av p-acp pno12 p-acp dt n1.
(41) lecture (DIV1)
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8547
So the remembrance of that joye which thou felt in the vvorlde, shall bee a part of thy joye which thou shalt haue in the Heauens in the life to come:
So the remembrance of that joy which thou felt in the world, shall be a part of thy joy which thou shalt have in the Heavens in the life to come:
av dt n1 pp-f d n1 r-crq pns21 vvn p-acp dt n1, vmb vbi dt n1 pp-f po21 n1 r-crq pns21 vm2 vhi p-acp dt n2 p-acp dt n1 pc-acp vvi:
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goe on in feeling, and I promise thee, in the Name of GOD, it shall neuer depart,
go on in feeling, and I promise thee, in the Name of GOD, it shall never depart,
vvb a-acp p-acp n1, cc pns11 vvb pno21, p-acp dt n1 pp-f np1, pn31 vmb av-x vvi,
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but it shall euer augment and enlarge thy joye, and glorie in the life to come.
but it shall ever augment and enlarge thy joy, and glory in the life to come.
cc-acp pn31 vmb av vvi cc vvi po21 n1, cc n1 p-acp dt n1 pc-acp vvi.
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No, as the worde of GOD, which is the immortall seede of GOD, euanishes not: so, neither shall the effect of the worde euer euanish.
No, as the word of GOD, which is the immortal seed of GOD, evanishes not: so, neither shall the Effect of the word ever evanish.
uh-dx, c-acp dt n1 pp-f np1, r-crq vbz dt j n1 pp-f np1, vvz xx: av, dx vmb dt n1 pp-f dt n1 av j.
(41) lecture (DIV1)
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8552
Then, euer striue to get a sense of the working of this worde in thine heart.
Then, ever strive to get a sense of the working of this word in thine heart.
av, av vvb pc-acp vvi dt n1 pp-f dt n-vvg pp-f d n1 p-acp po21 n1.
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8553
Nowe a worde, and so I shall ende.
Now a word, and so I shall end.
av dt n1, cc av pns11 vmb vvi.
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8554
Yee woulde thinke this a sober conclusion, As wee walked by the waye, when hee sp••e to vs, our hearts burned,
Ye would think this a Sobrium conclusion, As we walked by the Way, when he sp••e to us, our hearts burned,
pn22 vmd vvi d dt j n1, c-acp pns12 vvd p-acp dt n1, c-crq pns31 vvd p-acp pno12, po12 n2 vvn,
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therefore it was he that spake with vs :Therefore it was he that spoke with us:
av pn31 vbds pns31 cst vvd p-acp pno12:
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8556
So they concluded, that it must bee his Spirit onelie which settes the heart on fire.
So they concluded, that it must be his Spirit only which sets the heart on fire.
av pns32 vvd, cst pn31 vmb vbi po31 n1 av-j r-crq vvz dt n1 p-acp n1.
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May we not in like manner conclude, At the preaching of Paule the Spirite settes the heart on fire,
May we not in like manner conclude, At the preaching of Paul the Spirit sets the heart on fire,
vmb pns12 xx p-acp j n1 vvi, p-acp dt vvg pp-f np1 dt n1 vvz dt n1 p-acp n1,
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8558
therefore Paul is Christ? This is a false conclusion.Therefore Paul is christ? This is a false conclusion.
av np1 vbz np1? d vbz dt j n1.
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8559
And I answere to this, That if these men had felt no more, but a common feeling, in an ordinarie measure, their argument had not beene good:
And I answer to this, That if these men had felt no more, but a Common feeling, in an ordinary measure, their argument had not been good:
cc pns11 vvb p-acp d, cst cs d n2 vhd vvn dx av-dc, cc-acp dt j n-vvg, p-acp dt j n1, po32 n1 vhd xx vbn j:
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8560
But they had another feeling, than can be at the preaching of a man: for no doubt, vvith the vvorde Hee sent His Spirite to vvorke in them extraordinarilie.
But they had Another feeling, than can be At the preaching of a man: for no doubt, with the word He sent His Spirit to work in them extraordinarily.
cc-acp pns32 vhd j-jn n1, cs vmb vbi p-acp dt vvg pp-f dt n1: c-acp dx n1, p-acp dt n1 pns31 vvd po31 n1 pc-acp vvi p-acp pno32 av-j.
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And I put it out of question, They had such a vvonderfull feeling, as they coulde neuer haue had at the preaching of anie man vvhosoeuer.
And I put it out of question, They had such a wonderful feeling, as they could never have had At the preaching of any man whosoever.
cc pns11 vvb pn31 av pp-f n1, pns32 vhd d dt j n-vvg, c-acp pns32 vmd av-x vhi vhn p-acp dt vvg pp-f d n1 r-crq.
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So their conclusion is sure, Seeing as Hee spake, Hee breathed His Spirite vpon vs, Hee must bee CHRIST.
So their conclusion is sure, Seeing as He spoke, He breathed His Spirit upon us, He must be CHRIST.
av po32 n1 vbz j, vvg c-acp pns31 vvd, pns31 vvd po31 n1 p-acp pno12, pns31 vmb vbi np1.
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It is a vvonder of them, vvho haue gotten GODS SPIRITE, howe they vvill discerne of GODS SPIRITE in others:
It is a wonder of them, who have got GOD'S SPIRIT, how they will discern of GOD'S SPIRIT in Others:
pn31 vbz dt n1 pp-f pno32, r-crq vhb vvn npg1 n1, c-crq pns32 vmb vvi pp-f npg1 n1 p-acp n2-jn:
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8564
And manie are beguiled for fault of this SPIRITE. There is verie much spoken of our feeling at the PREACHING:
And many Are beguiled for fault of this SPIRIT. There is very much spoken of our feeling At the PREACHING:
cc d vbr vvn p-acp n1 pp-f d n1. pc-acp vbz av av-d vvn pp-f po12 n1 p-acp dt vvg:
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And vvhat serues all? They call it a fire:
And what serves all? They call it a fire:
cc r-crq vvz d? pns32 vvb pn31 dt n1:
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8566
for the Spirite which raises that feeling, is like a fire, and therefore He is compared to a fire, Matth. 3.11.
for the Spirit which raises that feeling, is like a fire, and Therefore He is compared to a fire, Matthew 3.11.
p-acp dt n1 r-crq vvz d n-vvg, vbz av-j dt n1, cc av pns31 vbz vvn p-acp dt n1, np1 crd.
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And a fire hath euer an vp-burning:
And a fire hath ever an vp-burning:
cc dt n1 vhz av dt j:
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8568
and if thou haue true feeling, thine heart shall bee set on fire, & that fire is mightie,
and if thou have true feeling, thine heart shall be Set on fire, & that fire is mighty,
cc cs pns21 vhb j n-vvg, po21 n1 vmb vbi vvn p-acp n1, cc d n1 vbz j,
(41) lecture (DIV1)
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8569
& will burne vp the drosse of thy saluation, which is in thy foule heart. No, speake not of feeling except thou be regenerate:
& will burn up the dross of thy salvation, which is in thy foul heart. No, speak not of feeling except thou be regenerate:
cc vmb vvi a-acp dt n1 pp-f po21 n1, r-crq vbz p-acp po21 j n1. uh-dx, vvb xx pp-f vvg c-acp pns21 vbi vvn:
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8570
Thou that art an Harlot, speake not of feeling, except thou feele it burne vp thine harlotrie.
Thou that art an Harlot, speak not of feeling, except thou feel it burn up thine harlotry.
pns21 cst vb2r dt n1, vvb xx pp-f vvg, c-acp pns21 vvb pn31 vvi a-acp po21 n1.
(41) lecture (DIV1)
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8571
And thou that art a murtherer, saye not that thou hast a feeling, and if it burne not vp thy bloodie heart.
And thou that art a murderer, say not that thou hast a feeling, and if it burn not up thy bloody heart.
cc pns21 cst vb2r dt n1, vvb xx cst pns21 vh2 dt n-vvg, cc cs pn31 vvb xx p-acp po21 j n1.
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8572
So I charge thee before God: heare not one worde, except thou findest that Spirit to burne vp thy corruption;
So I charge thee before God: hear not one word, except thou Findest that Spirit to burn up thy corruption;
av pns11 vvb pno21 p-acp np1: vvb xx crd n1, c-acp pns21 vv2 d n1 pc-acp vvi a-acp po21 n1;
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8573
thou tellest mee, that thou feelest, and yet thou remainest an harlot, fye vpon thine harlotrie, let not that word come out of thy mouth.
thou Tellest me, that thou Feel, and yet thou remainest an harlot, fie upon thine harlotry, let not that word come out of thy Mouth.
pns21 vv2 pno11, cst pns21 vv2, cc av pns21 vv2 dt n1, uh p-acp po21 n1, vvb xx d n1 vvb av pp-f po21 n1.
(41) lecture (DIV1)
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8574
Againe, as the fire of Gods Spirit burnes vp the drosse of thy corruption, so it will inflame thy loue to God, it will inflame thine heart,
Again, as the fire of God's Spirit burns up the dross of thy corruption, so it will inflame thy love to God, it will inflame thine heart,
av, c-acp dt n1 pp-f npg1 n1 vvz a-acp dt n1 pp-f po21 n1, av pn31 vmb vvi po21 n1 p-acp np1, pn31 vmb vvi po21 n1,
(41) lecture (DIV1)
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8575
and all the power of the soule to the loue of GOD, and righteousnesse, so that it vvill binde thine heart to God,
and all the power of the soul to the love of GOD, and righteousness, so that it will bind thine heart to God,
cc d dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, cc n1, av cst pn31 vmb vvi po21 n1 p-acp np1,
(41) lecture (DIV1)
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8576
as the Apostle sayes, The loue of God constraineth me, so that thou wouldest bee content to die, to liue with Him,
as the Apostle Says, The love of God constrains me, so that thou Wouldst be content to die, to live with Him,
c-acp dt n1 vvz, dt n1 pp-f np1 vvz pno11, av cst pns21 vmd2 vbi j pc-acp vvi, pc-acp vvi p-acp pno31,
(41) lecture (DIV1)
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8577
and to pleasure Him, thou wouldest not care, to liue, or to die:
and to pleasure Him, thou Wouldst not care, to live, or to die:
cc pc-acp vvi pno31, pns21 vmd2 xx vvi, pc-acp vvi, cc pc-acp vvi:
(41) lecture (DIV1)
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and what more? as a fire is nourished with some matter, that is meete for burning:
and what more? as a fire is nourished with Some matter, that is meet for burning:
cc r-crq av-dc? p-acp dt n1 vbz vvn p-acp d n1, cst vbz j p-acp vvg:
(41) lecture (DIV1)
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8579
so this fire once kindled in our soules is nourished, and fed by the continuall presence of GOD in IESVS CHRIST,
so this fire once kindled in our Souls is nourished, and fed by the continual presence of GOD in JESUS CHRIST,
av d n1 a-acp vvn p-acp po12 n2 vbz vvn, cc vvd p-acp dt j n1 pp-f np1 p-acp np1 np1,
(41) lecture (DIV1)
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8580
and that precious oyle of the Holy Spirit.
and that precious oil of the Holy Spirit.
cc cst j n1 pp-f dt j n1.
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8581
Further, a flame tendes alwayes vpward, and it will lift an heauie thing that falles downe vpon it:
Further, a flame tends always upward, and it will lift an heavy thing that falls down upon it:
av-jc, dt n1 vvz av av-j, cc pn31 vmb vvi dt j n1 cst vvz a-acp p-acp pn31:
(41) lecture (DIV1)
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8582
ye see a traine of powder will blow vp an house:
you see a train of powder will blow up an house:
pn22 vvb dt n1 pp-f n1 vmb vvi a-acp dt n1:
(41) lecture (DIV1)
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8583
Wee are heauie by nature, and loadned with sinne, yet that fire of loue will raise thee vp ▪ and place thee with the Lord, whom thou louest,
we Are heavy by nature, and loadened with sin, yet that fire of love will raise thee up ▪ and place thee with the Lord, whom thou love,
pns12 vbr j p-acp n1, cc vvn p-acp n1, av d n1 pp-f n1 vmb vvi pno21 a-acp ▪ cc vvb pno21 p-acp dt n1, ro-crq pns21 vvb,
(41) lecture (DIV1)
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8584
and thine heart will bee lifted vp to Him.
and thine heart will be lifted up to Him.
cc po21 n1 vmb vbi vvn a-acp p-acp pno31.
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8585
There is neuer one that loues IESVS in the Earth, but they are dwelling with Him in the Heauen,
There is never one that loves JESUS in the Earth, but they Are Dwelling with Him in the Heaven,
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and shall enjoy that presence euerlastingly.
and shall enjoy that presence everlastingly.
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So yee see, what it is to haue the heart set on fire, till we meete with our LORD,
So ye see, what it is to have the heart Set on fire, till we meet with our LORD,
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and then our heartes shall haue the full fruition of His presence for euer. To this IESVS, with the Father, and Holy Spirit, be glorie, for euermore. AMEN.
and then our hearts shall have the full fruition of His presence for ever. To this JESUS, with the Father, and Holy Spirit, be glory, for evermore. AMEN.
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THE XL. LECTVRE, OF THE RESVRRECTION OF CHRIST. MARKE CHAP. XVI. And they went and tolde it to the remnant, neither beleeued they them.
THE XL. LECTURE, OF THE RESURRECTION OF CHRIST. MARK CHAP. XVI. And they went and told it to the remnant, neither believed they them.
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Finally, hee appeared vnto the eleuen as they sate together, and reproched them for their vnbeliefe and hardnesse of heart,
Finally, he appeared unto the eleuen as they sat together, and reproached them for their unbelief and hardness of heart,
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because they beleeued not them which had seene Him, beeing risen vp againe. LVKE CHAP. XXIII.
Because they believed not them which had seen Him, being risen up again. LUKE CHAP. XXIII.
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And they rose up the same houre, and returned to Ierusalem, and found the eleuen gathered together,
And they rose up the same hour, and returned to Ierusalem, and found the eleuen gathered together,
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and them that were with them, Which saide, The Lord is risen indeede, and hath appeared to Simon.
and them that were with them, Which said, The Lord is risen indeed, and hath appeared to Simon.
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and the dead soule that is sleeping, to vnderstand that piece of Scripture, which is opened.
and the dead soul that is sleeping, to understand that piece of Scripture, which is opened.
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Then they tolde what things were done in the way, and how Hee was knowen of them in breaking of bread.
Then they told what things were done in the Way, and how He was known of them in breaking of bred.
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And as they spake these things, Iesus Himselfe stood in the middes of them, and said vnto them, Peace be to you. IHON, CHAP. XX.
And as they spoke these things, Iesus Himself stood in the mids of them, and said unto them, Peace be to you. JOHN, CHAP. XX.
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The same day then at night, which was the first day of the weeke, and when the doores were shut where the disciples were assembled for feare of the Iewes, came Iesus and stood in the middes,
The same day then At night, which was the First day of the Week, and when the doors were shut where the Disciples were assembled for Fear of the Iewes, Come Iesus and stood in the mids,
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and said to them, Peace be vnto you.
and said to them, Peace be unto you.
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WEE haue heard (Beloued in Christ) these dayes past, of the conference which was betwixt Christ,
we have herd (beloved in christ) these days past, of the conference which was betwixt christ,
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and these two Disciples, who were going to Emmaus. Christ reproued thē sharplie, because they thought that Christ being crucified, all hope of Redemption was past.
and these two Disciples, who were going to Emmaus. christ reproved them sharply, Because they Thought that christ being Crucified, all hope of Redemption was passed.
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Next, He instructed them, affirming, that it behooued Him to suffer, and by suffering to enter into His glorie.
Next, He instructed them, affirming, that it behooved Him to suffer, and by suffering to enter into His glory.
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This His doctrine, which Hee prooued by manie Testimonies of Scripture;
This His Doctrine, which He proved by many Testimonies of Scripture;
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beginning at Moses, and from Moses Hee comes to the Prophets, interpreting vnto them, what they had spoken concerning Christ, concerning His Passion,
beginning At Moses, and from Moses He comes to the prophets, interpreting unto them, what they had spoken Concerning christ, Concerning His Passion,
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and concerning His glorie after His Passion:
and Concerning His glory After His Passion:
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for the preaching of the Gospell is nothing else, but an expounding of Moses, and the Prophets,
for the preaching of the Gospel is nothing Else, but an expounding of Moses, and the prophets,
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and Iesus Christ is the foundation whereupon the doctrine of Moses, and the Prophets, is builded:
and Iesus christ is the Foundation whereupon the Doctrine of Moses, and the prophets, is built:
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He is the end of the law all tendes to Him. Thereafter, we heard how Christ manifested Himselfe to these Disciples:
He is the end of the law all tends to Him. Thereafter, we herd how christ manifested Himself to these Disciples:
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for, when as Hee made Himselfe as though Hee woulde haue left them, beeing constrained by them, Hee went in to tarrie with them:
for, when as He made Himself as though He would have left them, being constrained by them, He went in to tarry with them:
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and as He sate at table with them, in the blessing, and breaking, and distributing of the bread, their eyes were opened, and they knowe Him. and as He sat At table with them, in the blessing, and breaking, and distributing of the bred, their eyes were opened, and they know Him.
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Last, wee hearde vvhat effectes vvere vvrought in them, vvhen they sawe Hee vvas their Lorde and Master:
Last, we heard what effects were wrought in them, when they saw He was their Lord and Master:
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Howbeit Hee left them, yet they vvere not sadde:
Howbeit He left them, yet they were not sad:
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but that sight which they got of Him, left exceeding great joye and comfort in their heartes:
but that sighed which they god of Him, left exceeding great joy and Comfort in their hearts:
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and so they call to mind that burning which they found in their heartes when He spake vnto them, whereby they are more confirmed, that it was the Lorde that spake to them:
and so they call to mind that burning which they found in their hearts when He spoke unto them, whereby they Are more confirmed, that it was the Lord that spoke to them:
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for the burning of the heart which a man will finde in himselfe, is a sure token of the presence of Christ.
for the burning of the heart which a man will find in himself, is a sure token of the presence of christ.
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I am a verie bodie, a Spirit hath no flesh, nor bones, therefore I am no Spirit:
I am a very body, a Spirit hath no Flesh, nor bones, Therefore I am no Spirit:
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Nowe in the Text which we haue presently read, we haue set down their returning to Hierusalem, with great expedition,
Now in the Text which we have presently read, we have Set down their returning to Jerusalem, with great expedition,
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& how they declare to the Apostles, & others, who were there assembled, all things yt fell out vnto thē by the way:
& how they declare to the Apostles, & Others, who were there assembled, all things that fell out unto them by the Way:
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these things which they saw with their eyes, & which they had heard with their ears.
these things which they saw with their eyes, & which they had herd with their ears.
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Therafter we haue set doun another appearing of Christ, which fell out this same very time yt these two Disciples are talking together with th'eleuē, of these things.
Thereafter we have Set down Another appearing of christ, which fell out this same very time that these two Disciples Are talking together with th'eleuē, of these things.
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Thē to come to the words: It is said, They rose vp the same houre, and returned to Hierusalem.
Them to come to the words: It is said, They rose up the same hour, and returned to Jerusalem.
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The circumstance of the time of their returning vvould be weighed: They make no delay:
The circumstance of the time of their returning would be weighed: They make no Delay:
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they stay not all night in Emmaus, albeit it was late, and they were before of intention to haue remained there till the morning:
they stay not all night in Emmaus, albeit it was late, and they were before of intention to have remained there till the morning:
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but they vse all possible expedition, and they rise that same houre to returne to Hierusalem, that they might shew the Disciples what they had heard and seene,
but they use all possible expedition, and they rise that same hour to return to Jerusalem, that they might show the Disciples what they had herd and seen,
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& make them partakers of their joy. Compare this their returning to Hierusalem, with their comming out of Hierusalem to Emmaus :
& make them partakers of their joy. Compare this their returning to Jerusalem, with their coming out of Jerusalem to Emmaus:
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ye will find a great difference:
you will find a great difference:
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Whē they came out of Hierusalē to Emmaus, they went slowly with sad hearts & sad conference:
When they Come out of Hierusalē to Emmaus, they went slowly with sad hearts & sad conference:
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and when the Lord, whom they supposed to be a passenger, met them, & inquires what conference that was, that they had amongst themselues? They take leasure enough to tell Him the sorrowfull newes that had fallē out in Hierusalem, of the crucifying of Iesus of Nazareth.
and when the Lord, whom they supposed to be a Passenger, met them, & inquires what conference that was, that they had among themselves? They take leisure enough to tell Him the sorrowful news that had fallen out in Jerusalem, of the crucifying of Iesus of Nazareth.
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But in their returning to Hierusalem they make great speede:
But in their returning to Jerusalem they make great speed:
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they goe quickly, they goe with joyefull heartes, hasting to communicate to the disciples the great joye which they themselues had conceiued vpon the things which both they sawe and heard. The lesson is plaine.
they go quickly, they go with joyful hearts, hasting to communicate to the Disciples the great joy which they themselves had conceived upon the things which both they saw and herd. The Lesson is plain.
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When the children of God are casten downe, when their hearts are grieued, when they haue no joyfull and comfortable newes to tell,
When the children of God Are casten down, when their hearts Are grieved, when they have no joyful and comfortable news to tell,
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but sadde and heauie tidinges, concerning Christ, and His Gospell, and the estate of His Kirke;
but sad and heavy tidings, Concerning christ, and His Gospel, and the estate of His Kirk;
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then they will goe slowlie, and with heauie cheare:
then they will go slowly, and with heavy cheer:
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they will speake slowly, and with sadnesse, they will haue little pleasure in any thing that they doe;
they will speak slowly, and with sadness, they will have little pleasure in any thing that they do;
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for the griefe of their hearts takes hand and foote from them: so that they can doe nothing willingly, and with chearefulnesse.
for the grief of their hearts Takes hand and foot from them: so that they can do nothing willingly, and with cheerfulness.
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so He ordained preaching to be in His Name.
so He ordained preaching to be in His Name.
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But by the contrarie, when their hearts are joyfull, when they haue joyfull and comfortable tidinges, to tell to others of Christ and His Kirke;
But by the contrary, when their hearts Are joyful, when they have joyful and comfortable tidings, to tell to Others of christ and His Kirk;
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then are they quicke and speedie, and chearefull in al their doings, they will goe with expedition and chearefulnsse, they will speake with chearfulnesse, with chearfulnes they will make haste to communicate their joye to others:
then Are they quick and speedy, and cheerful in all their doings, they will go with expedition and chearefulnsse, they will speak with cheerfulness, with cheerfulness they will make haste to communicate their joy to Others:
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for ye joy which they conceiue in their hearts, cheares vp and encourages all the members of their bodies to doe their duetie vvillinglie, vvith chearfulnesse and pleasure:
for you joy which they conceive in their hearts, cheers up and encourages all the members of their bodies to do their duty willingly, with cheerfulness and pleasure:
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Yea, such is the force of the joye in the heart, that it will swallow vp & ouercome all troubles, all stayes,
Yea, such is the force of the joy in the heart, that it will swallow up & overcome all Troubles, all stays,
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& impediments, which can be castē in to hinder a good purpose:
& impediments, which can be casten in to hinder a good purpose:
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and therefore, if thou seest a man slow to a good action, and namelie, to preach the Gospell of IESVS, thou hast just occasion to suspect that he hath found little joy in his heart through the Gospel:
and Therefore, if thou See a man slow to a good actium, and namely, to preach the Gospel of JESUS, thou hast just occasion to suspect that he hath found little joy in his heart through the Gospel:
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as by the contratrie, if thou seest a man hasten with chearfulnes to preach the Gospell, it is a sure token, that he hath his heart filled with the sense of joye through the Gospell.
as by the contratrie, if thou See a man hasten with cheerfulness to preach the Gospel, it is a sure token, that he hath his heart filled with the sense of joy through the Gospel.
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Nowe when they came to Hierusalem, They founde the eleuen Disciples of the Lorde, and beside them, they founde sundrie others gathered together with them. Appearinglie these men vvho were gathered together vvith the Disciples vvere such as had heard the Lord Iesus teaching when He was conuersant in the worlde and had founde the power of His Preaching effectuall to their conuersion:
Now when they Come to Jerusalem, They found the eleuen Disciples of the Lord, and beside them, they found sundry Others gathered together with them. Appearingly these men who were gathered together with the Disciples were such as had herd the Lord Iesus teaching when He was conversant in the world and had found the power of His Preaching effectual to their conversion:
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for as euill men delite in the societie of euill men, because conformitie in manners makes men to entertaine societie together:
for as evil men delight in the society of evil men, Because conformity in manners makes men to entertain society together:
c-acp c-acp j-jn n2 vvb p-acp dt n1 pp-f j-jn n2, c-acp n1 p-acp n2 vvz n2 pc-acp vvi n1 av:
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as the harlot with the harlot, the drunkarde with the drunkard, the thiefe with the thiefe, &c. Euē so good men take pleasure in the company of good men, that they may be a mutuall furtherance one to another of the glorie of God, & their own saluation.
as the harlot with the harlot, the drunkard with the drunkard, the thief with the thief, etc. Even so good men take pleasure in the company of good men, that they may be a mutual furtherance one to Another of the glory of God, & their own salvation.
c-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, av av av j n2 vvb n1 p-acp dt n1 pp-f j n2, cst pns32 vmb vbi dt j n1 crd p-acp n-jn pp-f dt n1 pp-f np1, cc po32 d n1.
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When these two Disciples finde th'eleuen, & the rest that were with them in Hierusalem, looke howe they are exercised:
When these two Disciples find th'eleuen, & the rest that were with them in Jerusalem, look how they Are exercised:
c-crq d crd n2 vvb crd, cc dt n1 cst vbdr p-acp pno32 p-acp np1, vvb c-crq pns32 vbr vvn:
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They are telling one to another, that the Lord Jesus was risen indeed.
They Are telling one to Another, that the Lord jesus was risen indeed.
pns32 vbr vvg pi p-acp n-jn, cst dt n1 np1 vbds vvn av.
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These two Disciples came to tell thē these newes, supposing they had knowne nothing of them:
These two Disciples Come to tell them these news, supposing they had known nothing of them:
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but they found themselues preuēted, they found that the Lords disciples tel them that same that they came to haue informed them of, to wit, that the Lord Iesus was risen indeed.
but they found themselves prevented, they found that the lords Disciples tell them that same that they Come to have informed them of, to wit, that the Lord Iesus was risen indeed.
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And this they prooue by the testimonie of Simon Peter, who had affirmed to them, that he had seene the Lord :
And this they prove by the testimony of Simon Peter, who had affirmed to them, that he had seen the Lord:
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and not in a creatures name.
and not in a creatures name.
cc xx p-acp dt ng1 n1.
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for among others to whom the Lord appeared after His Resurrectiō, He appeared in particular to Simon Peter, as Paul testifies, 1. Cor. 15.5. where he telles that He was seene of Cephas, before He was seene of the rest of the twelue.
for among Others to whom the Lord appeared After His Resurrection, He appeared in particular to Simon Peter, as Paul Testifies, 1. Cor. 15.5. where he tells that He was seen of Cephas, before He was seen of the rest of the twelue.
c-acp p-acp n2-jn p-acp ro-crq dt n1 vvd p-acp po31 n1, pns31 vvd p-acp j p-acp np1 np1, p-acp np1 vvz, crd np1 crd. c-crq pns31 vvz cst pns31 vbds vvn pp-f np1, c-acp pns31 vbds vvn pp-f dt n1 pp-f dt crd.
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So these two disciples that made haste vpon set purpose to further, strenthē, and comfort others, they are furthered, strengthened,
So these two Disciples that made haste upon Set purpose to further, strengthen, and Comfort Others, they Are furthered, strengthened,
av d crd n2 cst vvd n1 p-acp j-vvn n1 p-acp jc, vvb, cc vvi n2-jn, pns32 vbr vvn, vvn,
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& comforted by others, and so they find their comming to bee profitable to themselues. The lesson shortly is this:
& comforted by Others, and so they find their coming to be profitable to themselves. The Lesson shortly is this:
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Often times it comes to passe, that they who come of set purpose to declare to others, that joy which they haue found to be wrought in their soules by the Holy Spirit, by the preaching of the Gospell, are preuented by others,
Often times it comes to pass, that they who come of Set purpose to declare to Others, that joy which they have found to be wrought in their Souls by the Holy Spirit, by the preaching of the Gospel, Are prevented by Others,
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& hea•e of others these same glad tidings that they came to speake themselues, before they can get time or leasure to vtter them thēselues,
& hea•e of Others these same glad tidings that they Come to speak themselves, before they can get time or leisure to utter them themselves,
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and so they finde that same joye communicated to them, vvhich they come to communicate to others:
and so they find that same joy communicated to them, which they come to communicate to Others:
cc av pns32 vvb cst d n1 vvn p-acp pno32, r-crq pns32 vvb pc-acp vvi p-acp n2-jn:
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or if they be not preuented, then it falles out, that they heare these same glad tidings of others, that they themselues declare to others, and so receiue mutuall comfort:
or if they be not prevented, then it falls out, that they hear these same glad tidings of Others, that they themselves declare to Others, and so receive mutual Comfort:
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or if others speake nor to them, at least this fall out, that of their owne message,
or if Others speak nor to them, At least this fallen out, that of their own message,
cc cs n2-jn vvb ccx p-acp pno32, p-acp ds d vvb av, cst pp-f po32 d n1,
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and of that speach that they vtter of IESVS CHRIST, they will find their joye to encrease more and more, & to abounde:
and of that speech that they utter of JESUS CHRIST, they will find their joy to increase more and more, & to abound:
cc pp-f d n1 cst pns32 vvb pp-f np1 np1, pns32 vmb vvi po32 n1 pc-acp vvi av-dc cc av-dc, cc pc-acp vvi:
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so that it falles out, that their preaching is not onelie powerfull and comfortable to the soules of others, but euen to themselues:
so that it falls out, that their preaching is not only powerful and comfortable to the Souls of Others, but even to themselves:
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& when they preach to others, they preach to themselues.
& when they preach to Others, they preach to themselves.
cc c-crq pns32 vvb p-acp n2-jn, pns32 vvb p-acp px32.
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If thou hast gotten a spiritual grace or comfort to thy soule, bee carefull to communicate it vnto others:
If thou hast got a spiritual grace or Comfort to thy soul, be careful to communicate it unto Others:
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for by so doing, thou shalt find thy grace and joye to encrease: feare not, that by communicating of thy grace, it shall bee empaired:
for by so doing, thou shalt find thy grace and joy to increase: Fear not, that by communicating of thy grace, it shall be impaired:
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for these spirituall graces, are not like worldlie benefites, whereof the more thou giuest to others, there is the lesse behinde:
for these spiritual graces, Are not like worldly benefits, whereof the more thou givest to Others, there is the less behind:
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but the more thou giuest of these spirituall graces vnto others, the more thou hast behinde to thy selfe, the more shall they encrease:
but the more thou givest of these spiritual graces unto Others, the more thou hast behind to thy self, the more shall they increase:
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For to him that hath, it shall bee giuen, and hee shall haue abundance. Matth. Chap. 25.29. But it vvoulde bee marked:For to him that hath, it shall be given, and he shall have abundance. Matthew Chap. 25.29. But it would be marked:
p-acp p-acp pno31 cst vhz, pn31 vmb vbi vvn, cc pns31 vmb vhi n1. np1 np1 crd. p-acp pn31 vmd vbi vvn:
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Albeit these two Disciples finde themselues to bee preuented by the eleuen, who were telling that same thing that they came to tell them:
Albeit these two Disciples find themselves to be prevented by the eleuen, who were telling that same thing that they Come to tell them:
cs d crd n2 vvb px32 pc-acp vbi vvn p-acp dt crd, r-crq vbdr vvg cst d n1 cst pns32 vvd pc-acp vvi pno32:
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yet they are not so silent, nor conceale not the thinges vvhich they had hearde and seene:
yet they Are not so silent, nor conceal not the things which they had heard and seen:
av pns32 vbr xx av j, ccx vvb xx dt n2 r-crq pns32 vhd vvn cc vvn:
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but it is saide, that they also tolde what thinges were done in the waye, and howe CHRIST was knowne of them in breaking of bread :
but it is said, that they also told what things were done in the Way, and how CHRIST was known of them in breaking of bred:
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and so they goe about to confirme the APOSTLES in that which they themselues were telling of the Resurrection of CHRIST.
and so they go about to confirm the APOSTLES in that which they themselves were telling of the Resurrection of CHRIST.
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Nowe a question may bee mooued heere.
Now a question may be moved Here.
av dt n1 vmb vbi vvn av.
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Howe is it that LVKE sayes, that vvhen the two Disciples came of purpose to tell the eleuen, what had befallen to them in the waye,
Howe is it that LUKE Says, that when the two Disciples Come of purpose to tell the eleuen, what had befallen to them in the Way,
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and vvhat they had hearde and seene concerning IESVS, the eleuen preuentes the two, and telles them, that IESƲS was risen, and had appeared to Peter ;
and what they had heard and seen Concerning JESUS, the eleuen prevents the two, and tells them, that IESƲS was risen, and had appeared to Peter;
cc r-crq pns32 vhd vvn cc vvn vvg np1, dt crd vvz dt crd, cc vvz pno32, cst np1 vbds vvn, cc vhd vvn p-acp np1;
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seeing MARKE, speaking of this same matter, sayes, that when these two went, and tolde Christes appearing to them, to the remnant, that they beleeued ? Howe agree these two together? To this I answere:
seeing MARK, speaking of this same matter, Says, that when these two went, and told Christ's appearing to them, to the remnant, that they believed? Howe agree these two together? To this I answer:
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First, That when LVKE sayes, that they tolde the two Disciples, that the Lorde was risen indeede,
First, That when LUKE Says, that they told the two Disciples, that the Lord was risen indeed,
ord, cst c-crq np1 vvz, cst pns32 vvd dt crd n2, cst dt n1 vbds vvn av,
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and that hee had appeared to Simon Peter, hee meanes, that there was a number among them, who beleeued:and that he had appeared to Simon Peter, he means, that there was a number among them, who believed:
cc cst pns31 vhd vvn p-acp np1 np1, pns31 vvz, cst a-acp vbds dt n1 p-acp pno32, r-crq vvd:
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and that which was proper to some, hee ascribes it indefinitelie to the whole.
and that which was proper to Some, he ascribes it indefinitely to the Whole.
cc cst r-crq vbds j p-acp d, pns31 vvz pn31 av-j p-acp dt j-jn.
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And on the other part, when MARKE sayes, they beleeued not, it is to bee vnderstoode, that there vvere certaine of them, vvho beleeued not.
And on the other part, when MARK Says, they believed not, it is to be understood, that there were certain of them, who believed not.
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And so both the EVANGELISTES according to the accustomed forme of speaking in the Scripture, attribute that indefinitelie to the whole, which was proper to a part. Next, I answere:
And so both the EVANGELISTS according to the accustomed Form of speaking in the Scripture, attribute that indefinitely to the Whole, which was proper to a part. Next, I answer:
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When Marke sayes they beleeued not, he speakes of a full and perfect Faith, that was free of all doubting wauering, and vnconstancie:
When Mark Says they believed not, he speaks of a full and perfect Faith, that was free of all doubting wavering, and unconstancy:
c-crq vvb vvz pns32 vvd xx, pns31 vvz pp-f dt j cc j n1, cst vbds j pp-f d vvg vvg, cc n1:
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but Luke speakes of a begunne Faith, which in the meane time wantes not the owne doubting:
but Lycia speaks of a begun Faith, which in the mean time Wants not the own doubting:
cc-acp av vvz pp-f dt vvn n1, r-crq p-acp dt j n1 n2 xx dt d vvg:
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for wee may perceiue in the Historie, that sundrie times after this, they were in doubt,
for we may perceive in the History, that sundry times After this, they were in doubt,
c-acp pns12 vmb vvi p-acp dt n1, cst j n2 p-acp d, pns32 vbdr p-acp n1,
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as yee see hereafter in the 41• verse of this Chapter, where it is said, that after Hee had shewed them His hands,
as ye see hereafter in the 41• verse of this Chapter, where it is said, that After He had showed them His hands,
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and His feete, they beleeued not: their heartes were not constantly settled with an assurance of His resurrection.
and His feet, they believed not: their hearts were not constantly settled with an assurance of His resurrection.
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Novv in the next part of our Text, vve haue set dovvne another appearing of Christ after His resurrection, which falles out in this same very time,
Now in the next part of our Text, we have Set down Another appearing of christ After His resurrection, which falls out in this same very time,
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when these two disciples were talking with the eleuen, & this is His first apparition:
when these two Disciples were talking with the eleuen, & this is His First apparition:
c-crq d crd n2 vbdr vvg p-acp dt crd, cc d vbz po31 ord n1:
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for the Lord hath promised to send that Comforter the Holy Spirit, to these meetings of the Sainctes:
for the Lord hath promised to send that Comforter the Holy Spirit, to these meetings of the Saints:
c-acp dt n1 vhz vvn pc-acp vvi d n1 dt j n1, p-acp d n2 pp-f dt n2:
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Iohn in setting it downe, is more particular, than any of the rest of the Euangelists, He sayes.John in setting it down, is more particular, than any of the rest of the Evangelists, He Says.
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we haue heard of foure alreadie, His first appearing was to Marie Magdalene, the second was, to certain other women, the third was, to ye two disciples, who were going to Emmaus, the fourth was to Peter, which we shewed you before:
we have herd of foure already, His First appearing was to Marry Magdalene, the second was, to certain other women, the third was, to you two Disciples, who were going to Emmaus, the fourth was to Peter, which we showed you before:
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Luke touched in a worde, verse 34. Now in this His fift appearing He appeares vnto the disciples, beeing assembled together.Luke touched in a word, verse 34. Now in this His fift appearing He appears unto the Disciples, being assembled together.
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The three Euangelists, Marke, Luke, & Iohn, set downe particularly the circumstances of their assembling & meeting together, which circumstances would be well considered,
The three Evangelists, Mark, Luke, & John, Set down particularly the Circumstances of their assembling & meeting together, which Circumstances would be well considered,
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because they serue for the clearing of the Historie, the first circumstance is of the persons, that were conueened, who, and how many they were:
Because they serve for the clearing of the History, the First circumstance is of the Persons, that were convened, who, and how many they were:
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Marke sayes, that He appeared vnto the eleuen :Mark Says, that He appeared unto the eleuen:
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& yet we must vnderstand by the Historie yt followes in Iohn, that Thomas was not present at this meeting:
& yet we must understand by the History that follows in John, that Thomas was not present At this meeting:
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but here he giues ye name of the whole, to ye most part, & after Iudas death they were commonly called the eleuen.
but Here he gives you name of the Whole, to you most part, & After Iudas death they were commonly called the eleuen.
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Iohn sayes, generally, & indefinitely, That the disciples were assembled. Of this circumstance we marke:John Says, generally, & indefinitely, That the Disciples were assembled. Of this circumstance we mark:
np1 vvz, av-j, cc av-j, cst dt n2 vbdr vvn. pp-f d n1 pns12 vvb:
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The disciples of the Lord for the most part euer vsed to meete, and assemble together:
The Disciples of the Lord for the most part ever used to meet, and assemble together:
dt n2 pp-f dt n1 p-acp dt av-ds n1 av vvn pc-acp vvi, cc vvi av:
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they assembled together before His Passion:
they assembled together before His Passion:
pns32 vvd av p-acp po31 n1:
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they assembled together, euen in the verie time of His Passion, and hanging on the Crosse (for it is saide in the 23. Chapter of Luke, and the 49. verse: And all His acquaintance stood afarre off,
they assembled together, even in the very time of His Passion, and hanging on the Cross (for it is said in the 23. Chapter of Lycia, and the 49. verse: And all His acquaintance stood afar off,
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and the women that followed Him from Galile, beholding these things ) and now they assembled together after His Passion. So yee may see:and the women that followed Him from Galilee, beholding these things) and now they assembled together After His Passion. So ye may see:
cc dt n2 cst vvd pno31 p-acp np1, vvg d n2) cc av pns32 vvd av p-acp po31 n1. av pn22 vmb vvi:
(42) lecture (DIV1)
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They who are Christes, are euer going about to meet & to holde themselues together, that they may speake,
They who Are Christ's, Are ever going about to meet & to hold themselves together, that they may speak,
pns32 r-crq vbr npg1, vbr av vvg a-acp pc-acp vvi cc pc-acp vvi px32 av, cst pns32 vmb vvi,
(42) lecture (DIV1)
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& conferre of all thinges, that fall out concerning Christ, and the estate of His Church,
& confer of all things, that fallen out Concerning christ, and the estate of His Church,
cc vvi pp-f d n2, cst vvb av vvg np1, cc dt n1 pp-f po31 n1,
(42) lecture (DIV1)
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whether they be joyfull, and comfortable, or sad & sorrowfull, that they may edifie, & further one another, mutually in the course of their saluation, that they may be joyned together,
whither they be joyful, and comfortable, or sad & sorrowful, that they may edify, & further one Another, mutually in the course of their salvation, that they may be joined together,
cs pns32 vbb j, cc j, cc j cc j, cst pns32 vmb vvi, cc av-jc crd j-jn, av-j p-acp dt n1 pp-f po32 n1, cst pns32 vmb vbi vvn av,
(42) lecture (DIV1)
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and make vp, and compleete one body.
and make up, and compleete one body.
cc vvi a-acp, cc n1 crd n1.
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And why not? For as there is one GOD the Father, one head the LORD Iesus, one Spirit, one Faith, one Baptisme, one hope of vocation:
And why not? For as there is one GOD the Father, one head the LORD Iesus, one Spirit, one Faith, one Baptism, one hope of vocation:
cc q-crq xx? p-acp a-acp pc-acp vbz crd np1 dt n1, crd n1 dt n1 np1, crd n1, crd n1, crd n1, crd n1 pp-f n1:
(42) lecture (DIV1)
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so there should bee but one body, the members whereof, should endeuoure, to entertaine loue and vnitie amongst themselues, Ephes. Chapter 4 verses 3 4, 5, 6. This meeting together, of the members of the body of Christ,
so there should be but one body, the members whereof, should endeavour, to entertain love and unity among themselves, Ephesians Chapter 4 Verses 3 4, 5, 6. This meeting together, of the members of the body of christ,
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(42) lecture (DIV1)
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and their mutuall conference, brings with it, an exceeding great consolation and joy:
and their mutual conference, brings with it, an exceeding great consolation and joy:
cc po32 j n1, vvz p-acp pn31, dt j-vvg j n1 cc n1:
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and Christ sayes, in the 18. Chapter of Matthew, and the 20. verse: Where two or three is gathered together in my Name:
and christ Says, in the 18. Chapter of Matthew, and the 20. verse: Where two or three is gathered together in my Name:
cc np1 vvz, p-acp dt crd n1 pp-f np1, cc dt crd n1: c-crq crd cc crd vbz vvn av p-acp po11 n1:
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there will I be in the middes of them. there will I be in the mids of them.
pc-acp vmb pns11 vbi p-acp dt n2-jn pp-f pno32.
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If thou despisest these holy meetings, and disdainest thou the holy conference, I denounce to thee in the Name of Christ, thou shalt neuer finde a solide joy, or consolation:
If thou Despisest these holy meetings, and disdainest thou the holy conference, I denounce to thee in the Name of christ, thou shalt never find a solid joy, or consolation:
cs pns21 vv2 d j n2, cc vv2 pns21 dt j n1, pns11 vvb p-acp pno21 p-acp dt n1 pp-f np1, pns21 vm2 av-x vvi dt j n1, cc n1:
(42) lecture (DIV1)
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manie there are, who contemne the meetings of the faithfull, and the assemblies of the Sainctes,
many there Are, who contemn the meetings of the faithful, and the assemblies of the Saints,
d a-acp vbr, r-crq vvb dt n2 pp-f dt j, cc dt n2 pp-f dt n2,
(42) lecture (DIV1)
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and disdaine the meanes of grace, godly speeches and conferences: and yet will dreame to themselues, that the Holy Spirit vvill dvvell in their soules,
and disdain the means of grace, godly Speeches and conferences: and yet will dream to themselves, that the Holy Spirit will dwell in their Souls,
cc vvi dt n2 pp-f n1, j n2 cc n2: cc av vmb vvi p-acp px32, cst dt j n1 vmb vvi p-acp po32 n2,
(42) lecture (DIV1)
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and that they will finde joy, and consolation: but the end will prooue, that their corrupt and false hearts haue deceiued them.
and that they will find joy, and consolation: but the end will prove, that their corrupt and false hearts have deceived them.
cc cst pns32 vmb vvi n1, cc n1: cc-acp dt n1 vmb vvi, cst po32 j cc j n2 vhb vvn pno32.
(42) lecture (DIV1)
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Nowe I come to the second circumstance, which is concerning their exercise in that meeting.
Now I come to the second circumstance, which is Concerning their exercise in that meeting.
av pns11 vvb p-acp dt ord n1, r-crq vbz vvg po32 n1 p-acp d n1.
(42) lecture (DIV1)
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What were they doing? Marke sayes, They sate together: Luke sayes, They were speaking of these things that they had heard by the report of sundrie persons, concerning the Lords Resurrection:
What were they doing? Mark Says, They sat together: Lycia Says, They were speaking of these things that they had herd by the report of sundry Persons, Concerning the lords Resurrection:
q-crq vbdr pns32 vdg? vvb vvz, pns32 vvd av: av vvz, pns32 vbdr vvg pp-f d n2 cst pns32 vhd vvn p-acp dt n1 pp-f j n2, vvg dt n2 n1:
(42) lecture (DIV1)
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so ye see, their exercise was holy, their conference was spirituall, & this was a very good preparation going before the Lords comming, & appearing to them:
so you see, their exercise was holy, their conference was spiritual, & this was a very good preparation going before the lords coming, & appearing to them:
av pn22 vvb, po32 n1 vbds j, po32 n1 vbds j, cc d vbds dt j j n1 vvg p-acp dt n2 vvg, cc vvg p-acp pno32:
(42) lecture (DIV1)
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yea, no question, it was wrought by the force and power of the Lord Himselfe, when He was approaching and drawing neare to them:
yea, no question, it was wrought by the force and power of the Lord Himself, when He was approaching and drawing near to them:
uh, dx n1, pn31 vbds vvn p-acp dt n1 cc n1 pp-f dt n1 px31, c-crq pns31 vbds vvg cc vvg av-j p-acp pno32:
(42) lecture (DIV1)
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for when the Lord is drawing neare, & approaching to vs, then that Holy Spirit who dwelles in our heartes, beginnes to moue and vtter Himselfe, He wakens vp joy in our heartes, Hee opens our mouth to speake with freedome and libertie,
for when the Lord is drawing near, & approaching to us, then that Holy Spirit who dwells in our hearts, begins to move and utter Himself, He wakens up joy in our hearts, He Opens our Mouth to speak with freedom and liberty,
c-acp c-crq dt n1 vbz vvg av-j, cc vvg p-acp pno12, av cst j n1 r-crq vvz p-acp po12 n2, vvz pc-acp vvi cc vvi px31, pns31 vvz a-acp n1 p-acp po12 n2, pns31 vvz po12 n1 pc-acp vvi p-acp n1 cc n1,
(42) lecture (DIV1)
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and to entertaine purpose of spirituall and heauenlie thinges:
and to entertain purpose of spiritual and heavenly things:
cc pc-acp vvi n1 pp-f j cc j n2:
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for that Spirit in our soules hath a forecast, and feeling before hand, of the LORDS comming,
for that Spirit in our Souls hath a forecast, and feeling before hand, of the LORDS coming,
c-acp cst n1 p-acp po12 n2 vhz dt n1, cc vvg p-acp n1, pp-f dt ng1 n-vvg,
(42) lecture (DIV1)
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& this is it that shall mooue the godly in that great day, when they shall see the tokens of the comming of the LORD, to looke vp, and lift vp their heades, knowing that their redemption dravves neare, Luke 21.28. for except the Lord did send before a ligt to shine in their soules, as a messenger going before Him to tell Him, that the Lorde is comming, they would neuer lift vp their heads:
& this is it that shall move the godly in that great day, when they shall see the tokens of the coming of the LORD, to look up, and lift up their Heads, knowing that their redemption draws near, Lycia 21.28. for except the Lord did send before a ligt to shine in their Souls, as a Messenger going before Him to tell Him, that the Lord is coming, they would never lift up their Heads:
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(42) lecture (DIV1)
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and therefore when the Lord commands His disciples to looke vp, and to lift vp their heades before His comming, it is as much,
and Therefore when the Lord commands His Disciples to look up, and to lift up their Heads before His coming, it is as much,
cc av c-crq dt n1 vvz po31 n2 pc-acp vvi a-acp, cc pc-acp vvi a-acp po32 n2 p-acp po31 n-vvg, pn31 vbz p-acp av-d,
(42) lecture (DIV1)
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as if He had saide to them, that Hee will furnish them strength at His comming, to lift vp their heades,
as if He had said to them, that He will furnish them strength At His coming, to lift up their Heads,
c-acp cs pns31 vhd vvn p-acp pno32, cst pns31 vmb vvi pno32 n1 p-acp po31 n-vvg, pc-acp vvi a-acp po32 n2,
(42) lecture (DIV1)
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and to be waiting for Him. Nowe followes the third circumstance, concerning the time of this meeting:
and to be waiting for Him. Now follows the third circumstance, Concerning the time of this meeting:
cc pc-acp vbi vvg p-acp pno31. av vvz dt ord n1, vvg dt n1 pp-f d n1:
(42) lecture (DIV1)
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That is, it was the same day that He rose, which for that same cause is called the Lords day,
That is, it was the same day that He rose, which for that same cause is called the lords day,
cst vbz, pn31 vbds dt d n1 cst pns31 vvd, r-crq p-acp cst d n1 vbz vvn dt n2 n1,
(42) lecture (DIV1)
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and it was in the Euening, after Sunne-setting, when it began to be darke night:
and it was in the Evening, After Sunsetting, when it began to be dark night:
cc pn31 vbds p-acp dt n1, p-acp j, c-crq pn31 vvd pc-acp vbi j n1:
(42) lecture (DIV1)
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for it was after the returning of the disciples from Emmaus, and they returned not to Ierusalem, vntill it was very late:
for it was After the returning of the Disciples from Emmaus, and they returned not to Ierusalem, until it was very late:
c-acp pn31 vbds p-acp dt vvg pp-f dt n2 p-acp np1, cc pns32 vvd xx p-acp np1, c-acp pn31 vbds av j:
(42) lecture (DIV1)
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8726
for wee heard before, it was towards night, when they desired the Lorde to stay with them,
for we herd before, it was towards night, when they desired the Lord to stay with them,
c-acp pns12 vvd a-acp, pn31 vbds p-acp n1, c-crq pns32 vvd dt n1 pc-acp vvi p-acp pno32,
(42) lecture (DIV1)
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and they returned from Emmaus to Ierusalem, after the Lord had stayed some space with them,
and they returned from Emmaus to Ierusalem, After the Lord had stayed Some Molle with them,
cc pns32 vvd p-acp np1 p-acp np1, p-acp dt n1 vhd vvn d n1 p-acp pno32,
(42) lecture (DIV1)
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and had eaten, and manifested Himselfe to them in the breaking of bread, Luke 24.29.30. Iohn telles the cause why they assembled in the night, rather than in the daye:
and had eaten, and manifested Himself to them in the breaking of bred, Lycia 24.29.30. John tells the cause why they assembled in the night, rather than in the day:
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(42) lecture (DIV1)
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8729
For feare of the Iewes, who as they were malicious against the Lord Himselfe, so would they haue vttered their malice against His disciples,For Fear of the Iewes, who as they were malicious against the Lord Himself, so would they have uttered their malice against His Disciples,
p-acp n1 pp-f dt np2, r-crq c-acp pns32 vbdr j p-acp dt n1 px31, av vmd pns32 vhb vvn po32 n1 p-acp po31 n2,
(42) lecture (DIV1)
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and all them that loued Him: so they make a choyse of a time that was least dangerous:
and all them that loved Him: so they make a choice of a time that was least dangerous:
cc d pno32 cst vvd pno31: av pns32 vvb dt n1 pp-f dt n1 cst vbds av-ds j:
(42) lecture (DIV1)
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for, Brethren, it is the Lordes will, that His children make a choyse of the time, that is most conuenient,
for, Brothers, it is the lords will, that His children make a choice of the time, that is most convenient,
c-acp, n2, pn31 vbz dt n2 vmb, cst po31 n2 vvi dt n1 pp-f dt n1, cst vbz av-ds j,
(42) lecture (DIV1)
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& which may serue most for their safetie in their assemblies and meetings:
& which may serve most for their safety in their assemblies and meetings:
cc r-crq vmb vvi av-ds p-acp po32 n1 p-acp po32 n2 cc n2:
(42) lecture (DIV1)
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it makes not at what times meetings be kept, whether in the daye, or in the night,
it makes not At what times meetings be kept, whither in the day, or in the night,
pn31 vvz xx p-acp r-crq n2 n2 vbb vvn, cs p-acp dt n1, cc p-acp dt n1,
(42) lecture (DIV1)
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if so be, that they who assemble and meete together, be holy: for all times are sanctified to the faithfull, and them who are holie themselues:
if so be, that they who assemble and meet together, be holy: for all times Are sanctified to the faithful, and them who Are holy themselves:
cs av vbi, cst pns32 r-crq vvb cc vvi av, vbb j: c-acp d n2 vbr vvn p-acp dt j, cc pno32 r-crq vbr j px32:
(42) lecture (DIV1)
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for it is true that Paul sayes, To the pure, all things are pure, Tit. 1.15.
for it is true that Paul Says, To the pure, all things Are pure, Tit. 1.15.
c-acp pn31 vbz j cst np1 vvz, p-acp dt j, d n2 vbr j, np1 crd.
(42) lecture (DIV1)
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Likewise Christ Himselfe shewes His presence to His own indifferently, at any time when they are met together,
Likewise christ Himself shows His presence to His own indifferently, At any time when they Are met together,
av np1 px31 vvz po31 n1 p-acp po31 d av-j, p-acp d n1 c-crq pns32 vbr vvn av,
(42) lecture (DIV1)
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whether it be day, or night:
whither it be day, or night:
cs pn31 vbb n1, cc n1:
(42) lecture (DIV1)
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it is not these outward things, that Christ chiefly respects, neither the time, nor the place,
it is not these outward things, that christ chiefly respects, neither the time, nor the place,
pn31 vbz xx d j n2, cst np1 av-jn vvz, av-dx dt n1, ccx dt n1,
(42) lecture (DIV1)
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8739
nor no such outward circumstāce, but Christ lookes chiefly to the persons, that meete together, & to their disposition whether they be holy or not:
nor no such outward circumstance, but christ looks chiefly to the Persons, that meet together, & to their disposition whither they be holy or not:
ccx dx d j n1, cc-acp np1 vvz av-jn p-acp dt n2, cst vvb av, cc p-acp po32 n1 cs pns32 vbb j cc xx:
(42) lecture (DIV1)
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the outward things sanctifie not the person, but the person sanctifies the outward things:
the outward things sanctify not the person, but the person Sanctifies the outward things:
dt j n2 vvb xx dt n1, cc-acp dt n1 vvz dt j n2:
(42) lecture (DIV1)
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manie thinke th•t if they come to the Church on the Lordes daye, because both time and place, is holy, that they are holy enough:
many think th•t if they come to the Church on the lords day, Because both time and place, is holy, that they Are holy enough:
d vvb av cs pns32 vvb p-acp dt n1 p-acp dt ng1 n1, c-acp d n1 cc n1, vbz j, cst pns32 vbr j av-d:
(42) lecture (DIV1)
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but if thou hast no holinesse in thine heart, all thinges are polluted vnto thee, the time is polluted, the place is polluted, the exercise of the word is polluted:
but if thou hast no holiness in thine heart, all things Are polluted unto thee, the time is polluted, the place is polluted, the exercise of the word is polluted:
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(42) lecture (DIV1)
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For vnto them that are defiled, and vnbeleeuing, nothing is pure, but euen their mindes and consciences are defiled, Tit. 1.16. The last circumstance is of the place:For unto them that Are defiled, and unbelieving, nothing is pure, but even their minds and Consciences Are defiled, Tit. 1.16. The last circumstance is of the place:
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(42) lecture (DIV1)
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The Euangelists make no particular mention of a speciall place, wherein they did meet: only Iohn markes, That the doores were shut, and therefore, that they kept themselues close, and quiet:
The Evangelists make no particular mention of a special place, wherein they did meet: only John marks, That the doors were shut, and Therefore, that they kept themselves close, and quiet:
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(42) lecture (DIV1)
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and in this their meeting & exercise they were secret, so that the Iewes knew not either where they were or what they were doing:
and in this their meeting & exercise they were secret, so that the Iewes knew not either where they were or what they were doing:
cc p-acp d po32 n1 cc n1 pns32 vbdr j-jn, av cst dt npg1 vvd xx av-d c-crq pns32 vbdr cc r-crq pns32 vbdr vdg:
(42) lecture (DIV1)
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Iohn sayes, it was for feare of the Iewes that the doores were shut : As they had holy wisdome in choosing of the time:John Says, it was for Fear of the Iewes that the doors were shut: As they had holy Wisdom in choosing of the time:
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(42) lecture (DIV1)
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so they had holy wisdome in choosing of the place.
so they had holy Wisdom in choosing of the place.
av pns32 vhd j n1 p-acp vvg pp-f dt n1.
(42) lecture (DIV1)
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8748
God will haue His children to be wise in all things, and when Christ sendes out His Apostles, He exhortes them To be wise as serpents, Matth. 10.16.
God will have His children to be wise in all things, and when christ sends out His Apostles, He exhorts them To be wise as Serpents, Matthew 10.16.
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(42) lecture (DIV1)
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8749
The faithfull are compassed about, with many perills, and dangers on all sides, which hardly they will eschew, except they haue holy wisdome.
The faithful Are compassed about, with many perils, and dangers on all sides, which hardly they will eschew, except they have holy Wisdom.
dt j vbr vvn a-acp, p-acp d n2, cc n2 p-acp d n2, r-crq av pns32 vmb vvi, c-acp pns32 vhb j n1.
(42) lecture (DIV1)
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8750
Now, it was not only the feare of danger, from the Iewes, that made them shut the doores,
Now, it was not only the Fear of danger, from the Iewes, that made them shut the doors,
av, pn31 vbds xx av-j dt n1 pp-f n1, p-acp dt np2, cst vvd pno32 vvi dt n2,
(42) lecture (DIV1)
478
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8751
but likewise that they might be secret: for when the Sainctes are exercised in godly conference, and in spirituall and heauenly exercises,
but likewise that they might be secret: for when the Saints Are exercised in godly conference, and in spiritual and heavenly exercises,
cc-acp av cst pns32 vmd vbi j-jn: c-acp c-crq dt n2 vbr vvn p-acp j n1, cc p-acp j cc j n2,
(42) lecture (DIV1)
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8752
and when they are handling secret and hid mysteries of saluation, then they should bee separated from the worlde,
and when they Are handling secret and hid Mysteres of salvation, then they should be separated from the world,
cc c-crq pns32 vbr vvg j-jn cc j-vvn n2 pp-f n1, cs pns32 vmd vbi vvn p-acp dt n1,
(42) lecture (DIV1)
478
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8753
and from the societie of prophane men:
and from the society of profane men:
cc p-acp dt n1 pp-f j n2:
(42) lecture (DIV1)
478
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8754
prophane men should be debarred from such holy exercises, and from the meetings of the Sainctes,
profane men should be debarred from such holy exercises, and from the meetings of the Saints,
j n2 vmd vbi vvn p-acp d j n2, cc p-acp dt n2 pp-f dt n2,
(42) lecture (DIV1)
478
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8755
and one day they shall be fully debarred, and put out of their companie:
and one day they shall be Fully debarred, and put out of their company:
cc crd n1 pns32 vmb vbi av-j vvn, cc vvd av pp-f po32 n1:
(42) lecture (DIV1)
478
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8756
for when they shall be gathered vnto the Lorde Iesus, to enjoy His glorious presence in the Heauens, the wicked shall get none entrance there, to trouble them any more with their prophanitie.
for when they shall be gathered unto the Lord Iesus, to enjoy His glorious presence in the Heavens, the wicked shall get none Entrance there, to trouble them any more with their profanity.
c-acp c-crq pns32 vmb vbi vvn p-acp dt n1 np1, pc-acp vvi po31 j n1 p-acp dt n2, dt j vmb vvi pix n1 a-acp, pc-acp vvi pno32 d dc p-acp po32 n1.
(42) lecture (DIV1)
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8757
Thus farre, wee haue spoken shortly of the circumstances of the disciples meeting: Now it followes we should speake of the appearing it selfe.
Thus Far, we have spoken shortly of the Circumstances of the Disciples meeting: Now it follows we should speak of the appearing it self.
av av-j, pns12 vhb vvn av-j pp-f dt n2 pp-f dt n2 vvg: av pn31 vvz pns12 vmd vvi pp-f dt vvg pn31 n1.
(42) lecture (DIV1)
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8758
Whilst the disciples thus gathered, were speaking one to another, of the Resurrection of Christ, in the meane time, Iesus himselfe comes, & stands vp in the mids of them.
While the Disciples thus gathered, were speaking one to Another, of the Resurrection of christ, in the mean time, Iesus himself comes, & Stands up in the mids of them.
cs dt n2 av vvn, vbdr vvg pi p-acp n-jn, pp-f dt n1 pp-f np1, p-acp dt j n1, np1 px31 vvz, cc vvz a-acp p-acp dt n2-jn pp-f pno32.
(42) lecture (DIV1)
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He presentes Himselfe to them, when the doore were shut, after an extraordinarie manner, a marueilous manner, and verie suddenly:
He presents Himself to them, when the door were shut, After an extraordinary manner, a marvelous manner, and very suddenly:
pns31 n2 px31 p-acp pno32, c-crq dt n1 vbdr vvn, p-acp dt j n1, dt j n1, cc av av-j:
(42) lecture (DIV1)
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8760
for a glorified bodie hath a very swift and speedie motion.
for a glorified body hath a very swift and speedy motion.
c-acp dt vvn n1 vhz dt j j cc j n1.
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Iohn lets vs see, that His appearing and comming to the house to them, was miraculous,John lets us see, that His appearing and coming to the house to them, was miraculous,
np1 vvz pno12 vvi, cst po31 vvg cc vvg p-acp dt n1 p-acp pno32, vbds j,
(42) lecture (DIV1)
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for hee sayes, Hee came when the doores were shut:
for he Says, He Come when the doors were shut:
c-acp pns31 vvz, pns31 vvd c-crq dt n2 vbdr vvn:
(42) lecture (DIV1)
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but the particular ••nner of His entering in, by what way Hee came into the house is not expresselie set downe by anie of the Euangelists:
but the particular ••nner of His entering in, by what Way He Come into the house is not expressly Set down by any of the Evangelists:
p-acp dt j n1 pp-f po31 vvg p-acp, p-acp r-crq n1 pns31 vvd p-acp dt n1 vbz xx av-j vvn a-acp p-acp d pp-f dt n2:
(42) lecture (DIV1)
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and therefore sundrie men haue sundry opinions of the manner of His comming in, euerie one farre different from another:
and Therefore sundry men have sundry opinions of the manner of His coming in, every one Far different from Another:
cc av j n2 vhb j n2 pp-f dt n1 pp-f po31 n-vvg p-acp, d pi av-j j p-acp j-jn:
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8765
First, The Papistes affirme, That the bodie of our Sauiour pearced thorow the doore, the substance and bodie of the doore remaining whole, vnbroken, & vnaltered in anie part:
First, The Papists affirm, That the body of our Saviour pierced thorough the door, the substance and body of the door remaining Whole, unbroken, & unaltered in any part:
ord, dt njp2 vvi, cst dt n1 pp-f po12 n1 vvn p-acp dt n1, dt n1 cc n1 pp-f dt n1 vvg j-jn, j, cc vvd p-acp d n1:
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so that both the bodie of the LORDE, and the bodie of the doore, at one time, vvere in one place.
so that both the body of the LORD, and the body of the door, At one time, were in one place.
av cst d dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, p-acp crd n1, vbdr p-acp crd n1.
(42) lecture (DIV1)
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8767
And this they affirme, that they may haue some appearance of a grounde to establishe that vaine and foolishe dreame and fantasie of the bodily and locall presence of the bodie of our Lorde in the Sacrament of the Supper.
And this they affirm, that they may have Some appearance of a ground to establish that vain and foolish dream and fantasy of the bodily and local presence of the body of our Lord in the Sacrament of the Supper.
cc d pns32 vvb, cst pns32 vmb vhi d n1 pp-f dt n1 pc-acp vvi d j cc j n1 cc n1 pp-f dt j cc j n1 pp-f dt n1 pp-f po12 n1 p-acp dt n1 pp-f dt n1.
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Of the which doctrine of necessitie it must follow, That one, and that selfe same bodie may be in manie places at one time:
Of the which Doctrine of necessity it must follow, That one, and that self same body may be in many places At one time:
pp-f dt r-crq n1 pp-f n1 pn31 vmb vvi, cst pi, cc d n1 d n1 vmb vbi p-acp d n2 p-acp crd n1:
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8769
for if it were true, yt two bodies might bee in one place at one time,
for if it were true, that two bodies might be in one place At one time,
c-acp cs pn31 vbdr j, pn31 crd n2 vmd vbi p-acp crd n1 p-acp crd n1,
(42) lecture (DIV1)
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then it would followe, that one bodie at one time might be in manie places.
then it would follow, that one body At one time might be in many places.
cs pn31 vmd vvi, cst pi n1 p-acp crd n1 vmd vbi p-acp d n2.
(42) lecture (DIV1)
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8771
But both these assertions are directlie repugnant to the nature of a bodie, whatsoeuer it bee,
But both these assertions Are directly repugnant to the nature of a body, whatsoever it be,
p-acp d d n2 vbr av-j j p-acp dt n1 pp-f dt n1, r-crq pn31 vbi,
(42) lecture (DIV1)
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8772
whether it bee a glorified bodie, or a bodie not glorified. It is but a vaine distinction, which the Papistes haue inuented, betwixt a bodie glorified, and a bodie not glorified:
whither it be a glorified body, or a body not glorified. It is but a vain distinction, which the Papists have invented, betwixt a body glorified, and a body not glorified:
cs pn31 vbb dt vvn n1, cc dt n1 xx vvn. pn31 vbz p-acp dt j n1, r-crq dt njp2 vhb vvn, p-acp dt n1 vvn, cc dt n1 xx vvn:
(42) lecture (DIV1)
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8773
for a glorified body remaines a true body, the glorifying of it takes not away the nature,
for a glorified body remains a true body, the glorifying of it Takes not away the nature,
c-acp dt vvn n1 vvz dt j n1, dt vvg pp-f pn31 vvz xx av dt n1,
(42) lecture (DIV1)
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8774
nor the natural properties of a bodie:
nor the natural properties of a body:
ccx dt j n2 pp-f dt n1:
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and therefore it cannot bee at one time in manie places, but onelie in one place:
and Therefore it cannot be At one time in many places, but only in one place:
cc av pn31 vmbx vbi p-acp crd n1 p-acp d n2, cc-acp av-j p-acp crd n1:
(42) lecture (DIV1)
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neither can it bee in one and the selfe same place with another bodie.
neither can it be in one and the self same place with Another body.
av-dx vmb pn31 vbi p-acp crd cc dt n1 d n1 p-acp j-jn n1.
(42) lecture (DIV1)
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8777
Next, others thinke, That when the body of the Lord went in at the doore ▪ the body of the doore was rarified,
Next, Others think, That when the body of the Lord went in At the door ▪ the body of the door was rarified,
ord, n2-jn vvb, cst c-crq dt n1 pp-f dt n1 vvd p-acp p-acp dt n1 ▪ dt n1 pp-f dt n1 vbds vvd,
(42) lecture (DIV1)
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8778
and yeelded, and gaue place to the Lords body, that it might enter in:
and yielded, and gave place to the lords body, that it might enter in:
cc vvd, cc vvd n1 p-acp dt n2 n1, cst pn31 vmd vvi p-acp:
(42) lecture (DIV1)
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& when it had gone in, it returned to its own estate, & was thickned & made solide, as of before:
& when it had gone in, it returned to its own estate, & was thickened & made solid, as of before:
cc c-crq pn31 vhd vvn p-acp, pn31 vvd p-acp po31 d n1, cc vbds vvn cc vvd j, c-acp pp-f a-acp:
(42) lecture (DIV1)
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euen as when the Lord was walking on the sea, the sea was thickned & made hard & solide vnder His feet, yt it might beare Him aboue,
even as when the Lord was walking on the sea, the sea was thickened & made hard & solid under His feet, that it might bear Him above,
av c-acp c-crq dt n1 vbds vvg p-acp dt n1, dt n1 vbds vvn cc vvd av-j cc j p-acp po31 n2, pn31 zz vmd vvi pno31 a-acp,
(42) lecture (DIV1)
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8781
& therafter again incontinent it returned to its own nature.
& thereafter again incontinent it returned to its own nature.
cc av av j pn31 vvd p-acp po31 d n1.
(42) lecture (DIV1)
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8782
This opinion is more tollerable than the former, because it stands well enough with the Omnipotent power of God, where as ye former sentence of the Papists cannot stand with His omnipotency,
This opinion is more tolerable than the former, Because it Stands well enough with the Omnipotent power of God, where as you former sentence of the Papists cannot stand with His omnipotency,
d n1 vbz av-dc j cs dt j, c-acp pn31 vvz av av-d p-acp dt j n1 pp-f np1, c-crq c-acp pn22 j n1 pp-f dt njp2 vmbx vvi p-acp po31 n1,
(42) lecture (DIV1)
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8783
because it includes a manifest contradiction.
Because it includes a manifest contradiction.
c-acp pn31 vvz dt j n1.
(42) lecture (DIV1)
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8784
Thirdly ▪ some thinke, That whē the Lord was entring in, the dore opened to Him,
Thirdly ▪ Some think, That when the Lord was entering in, the door opened to Him,
ord ▪ n1 vvb, cst c-crq dt n1 vbds vvg p-acp, dt n1 vvd p-acp pno31,
(42) lecture (DIV1)
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and after He was come in, the dore incontinent & most speedily closed again. This opiniō semes to be most probable:
and After He was come in, the door incontinent & most speedily closed again. This opinion seems to be most probable:
cc c-acp pns31 vbds vvn p-acp, dt n1 j cc av-ds av-j vvn av. d n1 vvz pc-acp vbi av-ds j:
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wee read in sundrie places the like to haue bene done, as in the 5. Chapter of the Actes, the Angell of the Lorde opens the doores of the Prison, where the Apostles were, and shuts them againe.
we read in sundry places the like to have be done, as in the 5. Chapter of the Acts, the Angel of the Lord Opens the doors of the Prison, where the Apostles were, and shuts them again.
pns12 vvb p-acp j n2 dt j pc-acp vhi vbn vdn, c-acp p-acp dt crd n1 pp-f dt n2, dt n1 pp-f dt n1 vvz dt n2 pp-f dt n1, c-crq dt n2 vbdr, cc vvz pno32 av.
(42) lecture (DIV1)
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8787
And in the 12. Chapter of the Actes, when the Angell brings Peter out of prison, the yron gate opened vnto them of the owne accorde.
And in the 12. Chapter of the Acts, when the Angel brings Peter out of prison, the iron gate opened unto them of the own accord.
cc p-acp dt crd n1 pp-f dt n2, c-crq dt n1 vvz np1 av pp-f n1, dt n1 n1 vvd p-acp pno32 pp-f dt d n1.
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And likewise in the 16. Chapter of the Actes :
And likewise in the 16. Chapter of the Acts:
cc av p-acp dt crd n1 pp-f dt n2:
(42) lecture (DIV1)
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8789
When Paul and Silas beeing in prison, prayed, and sung Psalmes to God, all the doores of the prison opened,
When Paul and Silas being in prison, prayed, and sung Psalms to God, all the doors of the prison opened,
c-crq np1 cc np1 vbg p-acp n1, vvd, cc vvd n2 p-acp np1, d dt n2 pp-f dt n1 vvd,
(42) lecture (DIV1)
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8790
and euery mans bands were loosed:
and every men bans were loosed:
cc d ng1 n2 vbdr vvn:
(42) lecture (DIV1)
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8791
in the which places yee see, When the Lord deliuered His seruants, whether by the ministerie of His Angels,
in the which places ye see, When the Lord Delivered His Servants, whither by the Ministry of His Angels,
p-acp dt r-crq n2 pn22 vvb, c-crq dt n1 vvd po31 n2, cs p-acp dt n1 pp-f po31 n2,
(42) lecture (DIV1)
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8792
or without their ministerie, the doores were opened:
or without their Ministry, the doors were opened:
cc p-acp po32 n1, dt n2 vbdr vvn:
(42) lecture (DIV1)
481
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8793
But in no place of Scripture we reade of the rarifying of a bodie, and much lesse, any thing of that vaine opinion of the Papists, That two bodies may be in one place at one time:
But in no place of Scripture we read of the rarifying of a body, and much less, any thing of that vain opinion of the Papists, That two bodies may be in one place At one time:
cc-acp p-acp dx n1 pp-f n1 pns12 vvb pp-f dt n-vvg pp-f dt n1, cc av-d av-dc, d n1 pp-f cst j n1 pp-f dt njp2, cst crd n2 vmb vbi p-acp crd n1 p-acp crd n1:
(42) lecture (DIV1)
481
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and therefore this last opinion seemes to be most likely: But in this point wee insist not:
and Therefore this last opinion seems to be most likely: But in this point we insist not:
cc av d ord n1 vvz pc-acp vbi av-ds j: cc-acp p-acp d n1 pns12 vvb xx:
(42) lecture (DIV1)
481
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8795
Only one thing we marke out of this place, that the LORDS comming is very sudden, and vnlooked for:
Only one thing we mark out of this place, that the LORDS coming is very sudden, and unlooked for:
av-j crd n1 pns12 vvb av pp-f d n1, cst dt ng1 vvg vbz av j, cc vvn p-acp:
(42) lecture (DIV1)
481
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how so euer it be, that the LORD comes vnto men, vvhether it bee in mercie,
how so ever it be, that the LORD comes unto men, whether it be in mercy,
c-crq av av pn31 vbb, cst dt n1 vvz p-acp n2, cs pn31 vbb p-acp n1,
(42) lecture (DIV1)
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as Hee vses to come to His ovvne:
as He uses to come to His own:
c-acp pns31 vvz pc-acp vvi p-acp po31 d:
(42) lecture (DIV1)
481
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8798
vvhether it be injustice to the vvicked, His comming is euer sudden, and vvithout their expectation:
whether it be injustice to the wicked, His coming is ever sudden, and without their expectation:
cs pn31 vbb n1 p-acp dt j, po31 n-vvg vbz av j, cc p-acp po32 n1:
(42) lecture (DIV1)
481
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and therefore we should not be so carefull, curiously to enquire about the particular comming of the LORD,
and Therefore we should not be so careful, curiously to inquire about the particular coming of the LORD,
cc av pns12 vmd xx vbi av j, av-j pc-acp vvi p-acp dt j n-vvg pp-f dt n1,
(42) lecture (DIV1)
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as vve should be carefull to prepare our selues, that vvee may bee readie, vvaiting for His glorious appearing, that vvhen euer Hee comes, Hee may finde vs with oyle in our lampes, readie to enter in with Him.
as we should be careful to prepare our selves, that we may be ready, waiting for His glorious appearing, that when ever He comes, He may find us with oil in our lamps, ready to enter in with Him.
c-acp pns12 vmd vbi j pc-acp vvi po12 n2, cst pns12 vmb vbi j, vvg p-acp po31 j vvg, cst c-crq av pns31 vvz, pns31 vmb vvi pno12 p-acp n1 p-acp po12 n2, j pc-acp vvi p-acp p-acp pno31.
(42) lecture (DIV1)
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Watch (sayes the LORD) for yee knowe neither the day, nor the houre, when the Sonne of man will come. Now to end shortly:Watch (Says the LORD) for ye know neither the day, nor the hour, when the Son of man will come. Now to end shortly:
vvb (vvz dt n1) p-acp pn22 vvb av-dx dt n1, ccx dt n1, c-crq dt n1 pp-f n1 vmb vvi. av pc-acp vvi av-j:
(42) lecture (DIV1)
481
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8802
Hauing spoken already of the circumstances of the meeting of the disciples, as also of the marueilous appearing of the Lord to them:
Having spoken already of the Circumstances of the meeting of the Disciples, as also of the marvelous appearing of the Lord to them:
vhg vvn av pp-f dt n2 pp-f dt n1 pp-f dt n2, c-acp av pp-f dt j vvg pp-f dt n1 p-acp pno32:
(42) lecture (DIV1)
482
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8803
it followes last, that we speake of His saluting of them:
it follows last, that we speak of His saluting of them:
pn31 vvz ord, cst pns12 vvb pp-f po31 vvg pp-f pno32:
(42) lecture (DIV1)
482
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8804
when He comes in amongst the mids of them, He is not silent, but He salutes them,
when He comes in among the mids of them, He is not silent, but He salutes them,
c-crq pns31 vvz p-acp p-acp dt n2-jn pp-f pno32, pns31 vbz xx j, cc-acp pns31 vvz pno32,
(42) lecture (DIV1)
482
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8805
& sayes, Peace be vnto you. This was His cōmon salutation, which they were acquainted with:
& Says, Peace be unto you. This was His Common salutation, which they were acquainted with:
cc vvz, n1 vbb p-acp pn22. d vbds po31 j n1, r-crq pns32 vbdr vvn p-acp:
(42) lecture (DIV1)
482
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8806
& no question, He vttered it with such a homely & familiar voyce, that they might easily haue known that it was He,
& no question, He uttered it with such a homely & familiar voice, that they might Easily have known that it was He,
cc dx n1, pns31 vvd pn31 p-acp d dt j cc j-jn n1, cst pns32 vmd av-j vhi vvn cst pn31 vbds pns31,
(42) lecture (DIV1)
482
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8807
& none other yt appeared & spake vnto them:
& none other that appeared & spoke unto them:
cc pi n-jn pn31 vvd cc vvd p-acp pno32:
(42) lecture (DIV1)
482
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8808
for Hee vvent about by all meanes possible, to remooue all doubting out of their heartes, that so they might haue a full assurance of His Resurrection:
for He went about by all means possible, to remove all doubting out of their hearts, that so they might have a full assurance of His Resurrection:
c-acp pns31 vvd a-acp p-acp d n2 j, pc-acp vvi d vvg av pp-f po32 n2, cst av pns32 vmd vhi dt j n1 pp-f po31 n1:
(42) lecture (DIV1)
482
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8809
and yet, for all this very hardly could they bee perswaded, that it was He:
and yet, for all this very hardly could they be persuaded, that it was He:
cc av, c-acp d d av av vmd pns32 vbi vvn, cst pn31 vbds pns31:
(42) lecture (DIV1)
482
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8810
and therefore Marke sayes, He reprooued them for their vnbeliefe, & hardnesse of heart, because they beleeued not them which had seene him beeing risen vp againe.
and Therefore Mark Says, He reproved them for their unbelief, & hardness of heart, Because they believed not them which had seen him being risen up again.
cc av vvb vvz, pns31 vvd pno32 p-acp po32 n1, cc n1 pp-f n1, c-acp pns32 vvd xx pno32 r-crq vhd vvn pno31 vbg vvn a-acp av.
(42) lecture (DIV1)
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8811
For such is the infidelity, & dulnes of our hearts, that al the meanes that GOD vses, is litle enough to make vs to beleeue.
For such is the infidelity, & dulness of our hearts, that all the means that GOD uses, is little enough to make us to believe.
p-acp d vbz dt n1, cc n1 pp-f po12 n2, cst d dt n2 cst np1 n2, vbz j av-d pc-acp vvi pno12 pc-acp vvi.
(42) lecture (DIV1)
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8812
Now when the LORD sayes to His disciples, Peace be vnto you, wee must not thinke, that this was a bare and simple vvishing and desiring of peace vnto them, without any further effect.
Now when the LORD Says to His Disciples, Peace be unto you, we must not think, that this was a bore and simple wishing and desiring of peace unto them, without any further Effect.
av c-crq dt n1 vvz p-acp po31 n2, n1 vbb p-acp pn22, pns12 vmb xx vvi, cst d vbds dt j cc j vvg cc vvg pp-f n1 p-acp pno32, p-acp d jc n1.
(42) lecture (DIV1)
482
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8813
No, wee must not thinke so: This word was powerfull, this wishing of peace behooued to bee effectuall in their soules,
No, we must not think so: This word was powerful, this wishing of peace behooved to be effectual in their Souls,
uh-dx, pns12 vmb xx vvi av: d n1 vbds j, d vvg pp-f n1 vvd pc-acp vbi j p-acp po32 n2,
(42) lecture (DIV1)
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8814
because it proceeded from Him, who is the fountaine and author of all peace, and who Himselfe is our peace, as the Apostle sayes, Ephes. 2.14.17. And when the Lord, who is peace Himselfe, comes to preach peace:
Because it proceeded from Him, who is the fountain and author of all peace, and who Himself is our peace, as the Apostle Says, Ephesians 2.14.17. And when the Lord, who is peace Himself, comes to preach peace:
c-acp pn31 vvd p-acp pno31, r-crq vbz dt n1 cc n1 pp-f d n1, cc r-crq px31 vbz po12 n1, p-acp dt n1 vvz, np1 crd. cc c-crq dt n1, r-crq vbz n1 px31, vvz pc-acp vvi n1:
(42) lecture (DIV1)
482
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8815
How can it be possible, except the heartes of men be harder than the flint, or adamant:
How can it be possible, except the hearts of men be harder than the flint, or adamant:
c-crq vmb pn31 vbi j, c-acp dt n2 pp-f n2 vbb jc cs dt n1, cc n1:
(42) lecture (DIV1)
482
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8816
but that preaching of peace, must be effectuall in their soules.
but that preaching of peace, must be effectual in their Souls.
cc-acp cst vvg pp-f n1, vmb vbi j p-acp po32 n2.
(42) lecture (DIV1)
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8817
The Lord in this wishing of peace is not like man, the most that a man can doe, is to wish peace,
The Lord in this wishing of peace is not like man, the most that a man can do, is to wish peace,
dt n1 p-acp d vvg pp-f n1 vbz xx av-j n1, dt ds cst dt n1 vmb vdi, vbz pc-acp vvi n1,
(42) lecture (DIV1)
482
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8818
and to desire peace to others, No man, albeit He were neuer so holy, can doe more, hee cannot giue his peace that he wishes, he cannot make his peace effectuall:
and to desire peace to Others, No man, albeit He were never so holy, can do more, he cannot give his peace that he wishes, he cannot make his peace effectual:
cc pc-acp vvi n1 p-acp n2-jn, dx n1, cs pns31 vbdr av-x av j, vmb vdi av-dc, pns31 vmbx vvi po31 n1 cst pns31 vvz, pns31 vmbx vvi po31 n1 j:
(42) lecture (DIV1)
482
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8819
But Christ, when Hee wishes peace, Hee giues and communicates that same peace: He workes that same peace in their heartes:
But christ, when He wishes peace, He gives and communicates that same peace: He works that same peace in their hearts:
cc-acp np1, c-crq pns31 vvz n1, pns31 vvz cc n2 cst d n1: pns31 vvz cst d n1 p-acp po32 n2:
(42) lecture (DIV1)
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and therefore, when Hee is departing out of the world, comforting His disciples, Hee sayes, Peace I leaue with you, my peace I giue vnto you, not as the world giues, giue I vnto you, Ioh. 14.27.
and Therefore, when He is departing out of the world, comforting His Disciples, He Says, Peace I leave with you, my peace I give unto you, not as the world gives, give I unto you, John 14.27.
cc av, c-crq pns31 vbz vvg av pp-f dt n1, vvg po31 n2, pns31 vvz, n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22, xx p-acp dt n1 vvz, vvb pns11 p-acp pn22, np1 crd.
(42) lecture (DIV1)
482
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He sayes not only, I leaue peace with you, but I giue you my peace,
He Says not only, I leave peace with you, but I give you my peace,
pns31 vvz xx av-j, pns11 vvb n1 p-acp pn22, cc-acp pns11 vvb pn22 po11 n1,
(42) lecture (DIV1)
482
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8822
and that, not as men in the world, who can doe no more but wish, I make my peace effectuall, by giuing you peace.
and that, not as men in the world, who can do no more but wish, I make my peace effectual, by giving you peace.
cc cst, xx p-acp n2 p-acp dt n1, r-crq vmb vdi dx dc cc-acp vvb, pns11 vvb po11 n1 j, p-acp vvg pn22 n1.
(42) lecture (DIV1)
482
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8823
The Lord make euery one of vs partakers of this peace, that wee may euer haue matter of rejoycing in IESVS.
The Lord make every one of us partakers of this peace, that we may ever have matter of rejoicing in JESUS.
dt n1 vvb d crd pp-f pno12 n2 pp-f d n1, cst pns12 vmb av vhi n1 pp-f vvg p-acp np1.
(42) lecture (DIV1)
482
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8824
To whome with the Father and Holie Spirit, be all praise and honour, for euermore. AMEN.
To whom with the Father and Holy Spirit, be all praise and honour, for evermore. AMEN.
p-acp ro-crq p-acp dt n1 cc j n1, vbb d n1 cc n1, c-acp av. uh-n.
(42) lecture (DIV1)
482
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8825
THE XLI. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII. But they were abashed and afraide, supposing that they had seene a spirit.
THE XLI. LECTURE OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII. But they were abashed and afraid, supposing that they had seen a Spirit.
dt crd. n1 pp-f dt n1 pp-f np1. np1 np1 crd. p-acp pns32 vbdr vvn cc j, vvg cst pns32 vhd vvn dt n1.
(43) lecture (DIV1)
482
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This Repentance is wrought partly by the Law, and partly by the Gospell. The Law sayes:
This Repentance is wrought partly by the Law, and partly by the Gospel. The Law Says:
d n1 vbz vvn av p-acp dt n1, cc av p-acp dt n1. dt n1 vvz:
(45) lecture (DIV1)
538
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8826
Then hee saide vnto them, Why are yee troubled? and wherefore doe doubtes arise in your heartes?
Then he said unto them, Why Are ye troubled? and Wherefore do doubts arise in your hearts?
av pns31 vvd p-acp pno32, q-crq vbr pn22 vvn? cc q-crq vdb n2 vvi p-acp po22 n2?
(43) lecture (DIV1)
484
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8827
Beholde mine handes and my feete: for it is I my selfe: handle mee, and see:
Behold mine hands and my feet: for it is I my self: handle me, and see:
vvb po11 n2 cc po11 n2: c-acp pn31 vbz pns11 po11 n1: vvb pno11, cc vvi:
(43) lecture (DIV1)
485
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8828
for a spirit hath not flesh and bones, as yee see mee haue. And when hee had thus spoken, hee shewed them his handes and feete.
for a Spirit hath not Flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and feet.
c-acp dt n1 vhz xx n1 cc n2, c-acp pn22 vvb pno11 vhi. cc c-crq pns31 vhd av vvn, pns31 vvd pno32 po31 n2 cc n2.
(43) lecture (DIV1)
485
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8829
And while they yet beleeued not for joye, and wondered, &c. IOHN, CHAP. XX. And when hee had thus saide, hee shewed vnto them his handes and his side.
And while they yet believed not for joy, and wondered, etc. JOHN, CHAP. XX. And when he had thus said, he showed unto them his hands and his side.
cc cs pns32 av vvd xx p-acp n1, cc vvd, av np1, np1 crd. cc c-crq pns31 vhd av vvn, pns31 vvd p-acp pno32 po31 n2 cc po31 n1.
(43) lecture (DIV1)
487
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8830
Then were the Disciples gladde when they had seene the Lord.
Then were the Disciples glad when they had seen the Lord.
av vbdr dt n2 j c-crq pns32 vhd vvn dt n1.
(43) lecture (DIV1)
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BELOVED in CHRIST IESVS, vvee haue in hand as yet the Historie of the appearing of Christ after His glorious Resurrection:
BELOVED in CHRIST JESUS, we have in hand as yet the History of the appearing of christ After His glorious Resurrection:
vvn p-acp np1 np1, pns12 vhb p-acp n1 c-acp av dt n1 pp-f dt j-vvg pp-f np1 p-acp po31 j n1:
(43) lecture (DIV1)
489
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8832
First Hee appeares to MARIE MAGDALENE at the graue: Next, He appeares to another companie of vvomen as they returned from the graue:
First He appears to marry MAGDALENE At the graven: Next, He appears to Another company of women as they returned from the graven:
ord pns31 vvz pc-acp vvi np1 p-acp dt n1: ord, pns31 vvz p-acp j-jn n1 pp-f n2 c-acp pns32 vvd p-acp dt n1:
(43) lecture (DIV1)
489
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Thirdlie, Hee appeared to two of His Disciples that same daye of His Resurrection, as they went from Hierusalem to Emmaus Fourthlie, Hee appeared to Simon Peter alone:
Thirdly, He appeared to two of His Disciples that same day of His Resurrection, as they went from Jerusalem to Emmaus Fourthly, He appeared to Simon Peter alone:
ord, pns31 vvd p-acp crd pp-f po31 n2 cst d n1 pp-f po31 n1, c-acp pns32 vvd p-acp np1 p-acp np1 ord, pns31 vvd p-acp np1 np1 av-j:
(43) lecture (DIV1)
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8834
And now last, (and this is His appearing which vvee haue in hand) He appeares to a companie of His Disciples, to the eleuen, ( Thomas being excepted) with others of the common sort, where they were gathered together in the night, in a secret place of Ierusalem. The last day,
And now last, (and this is His appearing which we have in hand) He appears to a company of His Disciples, to the eleuen, (Thomas being excepted) with Others of the Common sort, where they were gathered together in the night, in a secret place of Ierusalem. The last day,
cc av ord, (cc d vbz po31 j-vvg r-crq pns12 vhb p-acp n1) pns31 vvz p-acp dt n1 pp-f po31 n2, p-acp dt crd, (np1 vbg vvn) p-acp ng2-jn pp-f dt j n1, c-crq pns32 vbdr vvn av p-acp dt n1, p-acp dt j-jn n1 pp-f np1. dt ord n1,
(43) lecture (DIV1)
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as God gaue the grace, we spake of this conuention of the disciples, & of His miraculous and sudden comming,
as God gave the grace, we spoke of this convention of the Disciples, & of His miraculous and sudden coming,
c-acp np1 vvd dt n1, pns12 vvd pp-f d n1 pp-f dt n2, cc pp-f po31 j cc j n-vvg,
(43) lecture (DIV1)
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and standing vp in the middes of them, the doore beeing shut.
and standing up in the mids of them, the door being shut.
cc vvg a-acp p-acp dt n2-jn pp-f pno32, dt n1 vbg vvn.
(43) lecture (DIV1)
489
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8837
Wee heard, when Hee stood vp amongst them, what He did, He salutes them after His olde fashion,
we herd, when He stood up among them, what He did, He salutes them After His old fashion,
pns12 vvd, c-crq pns31 vvd a-acp p-acp pno32, r-crq pns31 vdd, pns31 vvz pno32 p-acp po31 j n1,
(43) lecture (DIV1)
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8838
and sayes, Peace be vnto you, in such sort, that they might haue vnderstood that it was the Lord, by the voyce,
and Says, Peace be unto you, in such sort, that they might have understood that it was the Lord, by the voice,
cc vvz, n1 vbb p-acp pn22, p-acp d n1, cst pns32 vmd vhi vvn cst pn31 vbds dt n1, p-acp dt n1,
(43) lecture (DIV1)
489
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8839
and that salutation, wherewith they were acquainted: but ye see, what effect His presence, His voyce, and His salutation workes in them.
and that salutation, wherewith they were acquainted: but you see, what Effect His presence, His voice, and His salutation works in them.
cc d n1, c-crq pns32 vbdr vvn: cc-acp pn22 vvb, r-crq n1 po31 n1, po31 n1, cc po31 n1 vvz p-acp pno32.
(43) lecture (DIV1)
489
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8840
In the beginning of this Text, which wee haue read, when they see Him, and heare Him, it is said, That they are abashed, & troubled in heart, and terrified with Iesus.
In the beginning of this Text, which we have read, when they see Him, and hear Him, it is said, That they Are abashed, & troubled in heart, and terrified with Iesus.
p-acp dt n-vvg pp-f d n1, r-crq pns12 vhb vvn, c-crq pns32 vvb pno31, cc vvi pno31, pn31 vbz vvn, cst pns32 vbr vvn, cc vvn p-acp n1, cc vvd p-acp np1.
(43) lecture (DIV1)
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8841
Why? Because they thought, they had seene a spirit, or an Angell in the shape of a man:
Why? Because they Thought, they had seen a Spirit, or an Angel in the shape of a man:
q-crq? p-acp pns32 vvd, pns32 vhd vvn dt n1, cc dt n1 p-acp dt n1 pp-f dt n1:
(43) lecture (DIV1)
490
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8842
this His presence should haue confirmed and strengthened their Faith, which euen they pretended to haue of the Resurrection of Christ, but it falles out otherwise.
this His presence should have confirmed and strengthened their Faith, which even they pretended to have of the Resurrection of christ, but it falls out otherwise.
d po31 n1 vmd vhi vvn cc vvn po32 n1, r-crq av pns32 vvd pc-acp vhi pp-f dt n1 pp-f np1, cc-acp pn31 vvz av av.
(43) lecture (DIV1)
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This is an hastie change, and litle before, they are speaking confidently one to another of Him, and of His Resurrection:
This is an hasty change, and little before, they Are speaking confidently one to Another of Him, and of His Resurrection:
d vbz dt j n1, cc av-j a-acp, pns32 vbr vvg av-j pi p-acp n-jn pp-f pno31, cc pp-f po31 n1:
(43) lecture (DIV1)
490
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8844
These that were conueened at Ierusalem before, were speaking of Him, and assuring the two disciples, that He was risen indeede,
These that were convened At Ierusalem before, were speaking of Him, and assuring the two Disciples, that He was risen indeed,
d cst vbdr j p-acp np1 a-acp, vbdr vvg pp-f pno31, cc vvg dt crd n2, cst pns31 vbds vvn av,
(43) lecture (DIV1)
490
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8845
then the two assuring them, that Hee was risen:
then the two assuring them, that He was risen:
cs dt crd vvg pno32, cst pns31 vbds vvn:
(43) lecture (DIV1)
490
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8846
now in an instant they are astonished, so abashed, and afraide, that when they see Him, they cannot beleeue, that it is He, their Faith almost euanisheth.
now in an instant they Are astonished, so abashed, and afraid, that when they see Him, they cannot believe, that it is He, their Faith almost evanisheth.
av p-acp dt n-jn pns32 vbr vvn, av vvn, cc j, cst c-crq pns32 vvb pno31, pns32 vmbx vvi, cst pn31 vbz pns31, po32 n1 av vvz.
(43) lecture (DIV1)
490
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8847
A litle before, in their minde there was light, there was knowledge, now in steade of that light, comes in blindnesse,
A little before, in their mind there was Light, there was knowledge, now in stead of that Light, comes in blindness,
dt j a-acp, p-acp po32 n1 a-acp vbds j, pc-acp vbds n1, av p-acp n1 pp-f d n1, vvz p-acp n1,
(43) lecture (DIV1)
490
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8848
and dimnesse in the eyes of the minde:
and dimness in the eyes of the mind:
cc n1 p-acp dt n2 pp-f dt n1:
(43) lecture (DIV1)
490
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8849
a litle before, there was Faith in the heart, and joy in the Resurrection of Christ,
a little before, there was Faith in the heart, and joy in the Resurrection of christ,
dt j a-acp, pc-acp vbds n1 p-acp dt n1, cc n1 p-acp dt n1 pp-f np1,
(43) lecture (DIV1)
490
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8850
now there is such infidelitie, that they wil not beleeue their owne senses:
now there is such infidelity, that they will not believe their own Senses:
av pc-acp vbz d n1, cst pns32 vmb xx vvi po32 d n2:
(43) lecture (DIV1)
490
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8851
in stead of joy there is trouble, this is a sudden change from the better to the worse:
in stead of joy there is trouble, this is a sudden change from the better to the Worse:
p-acp n1 pp-f n1 pc-acp vbz n1, d vbz dt j n1 p-acp dt jc p-acp dt av-jc:
(43) lecture (DIV1)
490
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8852
yee see, howe suddenly the soule of man will bee changed:
ye see, how suddenly the soul of man will be changed:
pn22 vvb, c-crq av-j dt n1 pp-f n1 vmb vbi vvn:
(43) lecture (DIV1)
490
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8853
now he will beleeue, now Faith in an instant will bee turned in infidelitie, now he will rejoyce,
now he will believe, now Faith in an instant will be turned in infidelity, now he will rejoice,
av pns31 vmb vvi, av n1 p-acp dt n-jn vmb vbi vvn p-acp n1, av pns31 vmb vvi,
(43) lecture (DIV1)
490
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8854
and euen now his joy will bee turned in dolour. This is our estate, so long as we liue in the world:
and even now his joy will be turned in dolour. This is our estate, so long as we live in the world:
cc av av po31 n1 vmb vbi vvn p-acp n1. d vbz po12 n1, av av-j c-acp pns12 vvb p-acp dt n1:
(43) lecture (DIV1)
490
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8855
but Brethren, it would be marked, where begins this change? There are two partes in the soule of man:
but Brothers, it would be marked, where begins this change? There Are two parts in the soul of man:
cc-acp n2, pn31 vmd vbi vvn, q-crq vvz d n1? pc-acp vbr crd n2 p-acp dt n1 pp-f n1:
(43) lecture (DIV1)
490
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8856
there is the minde, the eye of the soule, that giues light to the soule,
there is the mind, the eye of the soul, that gives Light to the soul,
pc-acp vbz dt n1, dt n1 pp-f dt n1, cst vvz n1 p-acp dt n1,
(43) lecture (DIV1)
490
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8857
and to all the partes of it, and to the whole man, then there is the heart,
and to all the parts of it, and to the Whole man, then there is the heart,
cc p-acp d dt n2 pp-f pn31, cc p-acp dt j-jn n1, cs pc-acp vbz dt n1,
(43) lecture (DIV1)
490
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8858
and the affections that should be guided by the minde, which is the eye of the soule:
and the affections that should be guided by the mind, which is the eye of the soul:
cc dt n2 cst vmd vbi vvn p-acp dt n1, r-crq vbz dt n1 pp-f dt n1:
(43) lecture (DIV1)
490
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8859
both are changed in the disciples in an instant: but where beginnes the change? Not at the heart, nor the affections first, No,
both Are changed in the Disciples in an instant: but where begins the change? Not At the heart, nor the affections First, No,
d vbr vvn p-acp dt n2 p-acp dt n-jn: cc-acp c-crq vvz dt n1? xx p-acp dt n1, ccx dt n2 ord, uh-x,
(43) lecture (DIV1)
490
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8860
but it begins at the minde, the minde deceiues it selfe, and she beleeues when she sees Christ, she sees a Spirit:
but it begins At the mind, the mind deceives it self, and she believes when she sees christ, she sees a Spirit:
cc-acp pn31 vvz p-acp dt n1, dt n1 vvz pn31 n1, cc pns31 vvz c-crq pns31 vvz np1, pns31 vvz dt n1:
(43) lecture (DIV1)
490
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8861
when she sees one thing, she supposes shee sees another, shee blindes her selfe:
when she sees one thing, she supposes she sees Another, she blinds her self:
c-crq pns31 vvz crd n1, pns31 vvz pns31 vvz j-jn, pns31 vvz po31 n1:
(43) lecture (DIV1)
490
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8862
and when she hath blinded her selfe, then followes terrour, and all the affections of the heart are troubled, by reason of the false imagination of the minde.
and when she hath blinded her self, then follows terror, and all the affections of the heart Are troubled, by reason of the false imagination of the mind.
cc c-crq pns31 vhz vvn po31 n1, av vvz n1, cc d dt n2 pp-f dt n1 vbr vvn, p-acp n1 pp-f dt j n1 pp-f dt n1.
(43) lecture (DIV1)
490
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8863
Brethren, there is not one of vs, but we haue this minde, this heart, these affections, and these mutations:
Brothers, there is not one of us, but we have this mind, this heart, these affections, and these mutations:
n1, pc-acp vbz xx pi pp-f pno12, cc-acp pns12 vhb d n1, d n1, d n2, cc d n2:
(43) lecture (DIV1)
490
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8864
Why then should wee not knowe them: I marke this, to let you see the vanitie of the reason of man:
Why then should we not know them: I mark this, to let you see the vanity of the reason of man:
uh-crq av vmd pns12 xx vvi pno32: pns11 vvb d, pc-acp vvi pn22 vvb dt n1 pp-f dt n1 pp-f n1:
(43) lecture (DIV1)
490
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8865
the best thing in man is his reason, but she is full of vanitie:
the best thing in man is his reason, but she is full of vanity:
dt js n1 p-acp n1 vbz po31 n1, cc-acp pns31 vbz j pp-f n1:
(43) lecture (DIV1)
490
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8866
shee that should haue guided all the inferiour powers of the soule, she is first out of order.
she that should have guided all the inferior Powers of the soul, she is First out of order.
pns31 cst vmd vhi vvn d dt j-jn n2 pp-f dt n1, pns31 vbz ord av pp-f n1.
(43) lecture (DIV1)
490
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9387
and we heare as it were out of the mouth of God, that joyfull sentence of absolution.
and we hear as it were out of the Mouth of God, that joyful sentence of absolution.
cc pns12 vvb c-acp pn31 vbdr av pp-f dt n1 pp-f np1, cst j n1 pp-f n1.
(45) lecture (DIV1)
541
Page 425
8867
It is a miserable Commonwealth, where the head is out of order: for then it beeing out of order, all is misordered:
It is a miserable Commonwealth, where the head is out of order: for then it being out of order, all is misordered:
pn31 vbz dt j n1, c-crq dt n1 vbz av pp-f n1: c-acp cs pn31 vbg av pp-f n1, d vbz j-vvn:
(43) lecture (DIV1)
491
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8868
commonly, it is this minde, that puts all the affections out of order, and by her vaine imaginations, reasonings,
commonly, it is this mind, that puts all the affections out of order, and by her vain Imaginations, reasonings,
av-j, pn31 vbz d n1, cst vvz d dt n2 av pp-f n1, cc p-acp po31 j n2, n2-vvg,
(43) lecture (DIV1)
491
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8869
and toyes, she will giue in such terrours in the soule, as is wonderfull.
and toys, she will give in such terrors in the soul, as is wonderful.
cc n2, pns31 vmb vvi p-acp d n2 p-acp dt n1, c-acp vbz j.
(43) lecture (DIV1)
491
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8870
If there be any power of the soule, that hath need to be reformed and renued in IESVS CHRIST:
If there be any power of the soul, that hath need to be reformed and renewed in JESUS CHRIST:
cs pc-acp vbb d n1 pp-f dt n1, cst vhz n1 pc-acp vbi vvn cc vvd p-acp np1 np1:
(43) lecture (DIV1)
491
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8871
I say, the wit and minde of man hath most need to be renued, and illuminate by the Spirit of IESVS CHRIST:
I say, the wit and mind of man hath most need to be renewed, and illuminate by the Spirit of JESUS CHRIST:
pns11 vvb, dt n1 cc n1 pp-f n1 vhz av-ds n1 pc-acp vbi j-vvn, cc vvi p-acp dt n1 pp-f np1 np1:
(43) lecture (DIV1)
491
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8872
And therefore the Apostle exhortes the Ephesians, To be renued in the spirit of their minde, Ephes. Chapter 4 verse 23. Plato was a foole,
And Therefore the Apostle exhorts the Ephesians, To be renewed in the Spirit of their mind, Ephesians Chapter 4 verse 23. Plato was a fool,
cc av dt n1 vvz dt np1, pc-acp vbi j-vvn p-acp dt n1 pp-f po32 n1, np1 n1 crd n1 crd np1 vbds dt n1,
(43) lecture (DIV1)
491
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8873
and Aristotle, and all the Philosophers, who were accounted wonders in the world, for their wisdome in naturall things, who said, the minde of man was perfect,
and Aristotle, and all the Philosophers, who were accounted wonders in the world, for their Wisdom in natural things, who said, the mind of man was perfect,
cc np1, cc d dt n2, r-crq vbdr vvn n2 p-acp dt n1, p-acp po32 n1 p-acp j n2, r-crq vvd, dt n1 pp-f n1 vbds j,
(43) lecture (DIV1)
491
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8874
and placed reason, as a Queene in the soule, to guide and holde all the affections in order.
and placed reason, as a Queen in the soul, to guide and hold all the affections in order.
cc vvd n1, c-acp dt n1 p-acp dt n1, pc-acp vvi cc vvi d dt n2 p-acp n1.
(43) lecture (DIV1)
491
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8875
The Papistes are a litte better than the Philosophers: for they asc•ibe too much to the minde and reason of man:
The Papists Are a litte better than the Philosophers: for they asc•ibe too much to the mind and reason of man:
dt njp2 vbr dt av-j jc cs dt n2: c-acp pns32 vvb av av-d p-acp dt n1 cc n1 pp-f n1:
(43) lecture (DIV1)
492
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8876
they set themselues to aduance man, and to extenuate grace, and their wisdome is farre from the wisdome of God.
they Set themselves to advance man, and to extenuate grace, and their Wisdom is Far from the Wisdom of God.
pns32 vvd px32 pc-acp vvi n1, cc pc-acp vvi n1, cc po32 n1 vbz av-j p-acp dt n1 pp-f np1.
(43) lecture (DIV1)
492
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8877
The Spirit of God sayes, in the Epistle to the Romanes, Chapter 8. verse 7. That the wisdome of the flesh, is enimitie against God:
The Spirit of God Says, in the Epistle to the Romans, Chapter 8. verse 7. That the Wisdom of the Flesh, is enmity against God:
dt n1 pp-f np1 vvz, p-acp dt n1 p-acp dt njp2, n1 crd n1 crd cst dt n1 pp-f dt n1, vbz n1 p-acp np1:
(43) lecture (DIV1)
493
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8878
for it is not subject to the Law of God, neither can it be. But to goe forwarde:for it is not Subject to the Law of God, neither can it be. But to go forward:
c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, dx vmb pn31 vbi. p-acp pc-acp vvi av-j:
(43) lecture (DIV1)
493
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8879
When they see CHRIST, They supposed, that Hee had beene a spirit.
When they see CHRIST, They supposed, that He had been a Spirit.
c-crq pns32 vvb np1, pns32 vvd, cst pns31 vhd vbn dt n1.
(43) lecture (DIV1)
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I doubt not, but He appeared in some glorious forme, they may not abide the sight of Him, without great terrour and feare:
I doubt not, but He appeared in Some glorious Form, they may not abide the sighed of Him, without great terror and Fear:
pns11 vvb xx, cc-acp pns31 vvd p-acp d j n1, pns32 vmb xx vvi dt n1 pp-f pno31, p-acp j n1 cc n1:
(43) lecture (DIV1)
494
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8881
they are blinded with the sight of Him, this eye of the bodie, subject to mortalitie (all is mortall, the eye,
they Are blinded with the sighed of Him, this eye of the body, Subject to mortality (all is Mortal, the eye,
pns32 vbr vvn p-acp dt n1 pp-f pno31, d n1 pp-f dt n1, j-jn p-acp n1 (d vbz j-jn, dt n1,
(43) lecture (DIV1)
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8882
and all) is so infirme and weake, that it may not abide to see a thing immortall, glorious and heauenly:
and all) is so infirm and weak, that it may not abide to see a thing immortal, glorious and heavenly:
cc d) vbz av j cc j, cst pn31 vmb xx vvi p-acp vvb dt n1 j, j cc j:
(43) lecture (DIV1)
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8883
All that vve see, is mortall, the Earth & the Heauens are mortall: an heauenly & spirituall thing, the eyes of the bodie cannot behold:
All that we see, is Mortal, the Earth & the Heavens Are Mortal: an heavenly & spiritual thing, the eyes of the body cannot behold:
d cst pns12 vvb, vbz j-jn, dt n1 cc dt n2 vbr j-jn: dt j cc j n1, dt n2 pp-f dt n1 vmbx vvi:
(43) lecture (DIV1)
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8884
I say more, let be the eyes of the body, and this outvvarde sense, the eye of the soule that should be clearer in sight than the eye of the body, may not abide any immortall and heauenly object,
I say more, let be the eyes of the body, and this outward sense, the eye of the soul that should be clearer in sighed than the eye of the body, may not abide any immortal and heavenly Object,
pns11 vvb av-dc, vvb vbi dt n2 pp-f dt n1, cc d j n1, dt n1 pp-f dt n1 cst vmd vbi jc p-acp n1 cs dt n1 pp-f dt n1, vmb xx vvi d j cc j n1,
(43) lecture (DIV1)
494
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8885
so long as we are in this life, it may not beholde an heauenly thing: I speake by naturaull disposition:
so long as we Are in this life, it may not behold an heavenly thing: I speak by naturaull disposition:
av av-j c-acp pns12 vbr p-acp d n1, pn31 vmb xx vvi dt j n1: pns11 vvb p-acp n1 n1:
(43) lecture (DIV1)
494
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8886
a man that hath but nature, may not looke to God, and heauenly things:
a man that hath but nature, may not look to God, and heavenly things:
dt n1 cst vhz p-acp n1, vmb xx vvi p-acp np1, cc j n2:
(43) lecture (DIV1)
494
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8968
Yee woulde maruell, that Christ, rising vp in glorie, shoulde haue kept the markes of infirmitie.
Ye would marvel, that christ, rising up in glory, should have kept the marks of infirmity.
pn22 vmd vvi, cst np1, vvg a-acp p-acp n1, vmd vhi vvn dt n2 pp-f n1.
(43) lecture (DIV1)
504
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8887
but so soone as these glorious objects are laide before the eye of the minde, there goes a great dimnesse ouer it,
but so soon as these glorious objects Are laid before the eye of the mind, there Goes a great dimness over it,
cc-acp av av c-acp d j n2 vbr vvn p-acp dt n1 pp-f dt n1, a-acp vvz dt j n1 p-acp pn31,
(43) lecture (DIV1)
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8888
and that exceeding brightnesse blindfoldes it so, that it is not able to beholde it.
and that exceeding brightness blindfoldes it so, that it is not able to behold it.
cc d j-vvg n1 vvz pn31 av, cst pn31 vbz xx j pc-acp vvi pn31.
(43) lecture (DIV1)
494
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8889
The fault of this is not so much in the glorious object, as it is in thy soule (and if it vvere right) heauenly thinges should comfort thee.
The fault of this is not so much in the glorious Object, as it is in thy soul (and if it were right) heavenly things should Comfort thee.
dt n1 pp-f d vbz xx av av-d p-acp dt j n1, c-acp pn31 vbz p-acp po21 n1 (cc cs pn31 vbdr j-jn) j n2 vmd vvi pno21.
(43) lecture (DIV1)
494
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8890
The fault is in the euill disposition of the eye of thy soule, it is but a bleered eye like the eye of the body, looking to the Sunne growes blinde,
The fault is in the evil disposition of the eye of thy soul, it is but a bleared eye like the eye of the body, looking to the Sun grows blind,
dt n1 vbz p-acp dt j-jn n1 pp-f dt n1 pp-f po21 n1, pn31 vbz p-acp dt j-vvn n1 av-j dt n1 pp-f dt n1, vvg p-acp dt n1 vvz j,
(43) lecture (DIV1)
494
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8891
& is worse than of before: so is it vvith the eye of the soule: for the eye of our soule, is but bleered:
& is Worse than of before: so is it with the eye of the soul: for the eye of our soul, is but bleared:
cc vbz jc cs pp-f a-acp: av vbz pn31 p-acp dt n1 pp-f dt n1: c-acp dt n1 pp-f po12 n1, vbz cc-acp j-vvn:
(43) lecture (DIV1)
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8892
there vvas neuer such a bleered eye in the body as in the soule: the fault then is in the canker and vile disposition of the soule of man. This is their change:
there was never such a bleared eye in the body as in the soul: the fault then is in the canker and vile disposition of the soul of man. This is their change:
pc-acp vbds av-x d dt j-vvn n1 p-acp dt n1 c-acp p-acp dt n1: dt n1 av vbz p-acp dt n1 cc j n1 pp-f dt n1 pp-f n1. d vbz po32 n1:
(43) lecture (DIV1)
494
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8893
at the sight of Christ, they are blinded in minde, and troubled in heart.
At the sighed of christ, they Are blinded in mind, and troubled in heart.
p-acp dt n1 pp-f np1, pns32 vbr vvn p-acp n1, cc vvn p-acp n1.
(43) lecture (DIV1)
495
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8894
What does the Lorde? Lets Hee them be? lets Hee them ly in that blindnesse and terrour? No, He departs not,
What does the Lord? Lets He them be? lets He them lie in that blindness and terror? No, He departs not,
q-crq vdz dt n1? vvz pns31 pno32 vbb? vvz pns31 pno32 vvi p-acp d n1 cc n1? uh-dx, pns31 vvz xx,
(43) lecture (DIV1)
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8895
but trauells to change them ouer againe in mind, heart, and affection:
but travels to change them over again in mind, heart, and affection:
cc-acp n2 pc-acp vvi pno32 a-acp av p-acp n1, n1, cc n1:
(43) lecture (DIV1)
495
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8896
it is the worde of Iesus onely, that is able to alter and change the heart of man,
it is the word of Iesus only, that is able to altar and change the heart of man,
pn31 vbz dt n1 pp-f np1 av-j, cst vbz j pc-acp vvi cc vvi dt n1 pp-f n1,
(43) lecture (DIV1)
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8897
and that euill disposition and blindnesse which is there, when all the affections of the heart are out of order, it is the worde of Christ onely, that hath povver to change them, all the Angells in Heauen,
and that evil disposition and blindness which is there, when all the affections of the heart Are out of order, it is the word of christ only, that hath power to change them, all the Angels in Heaven,
cc d j-jn n1 cc n1 r-crq vbz a-acp, c-crq d dt n2 pp-f dt n1 vbr av pp-f n1, pn31 vbz dt n1 pp-f np1 av-j, cst vhz n1 pc-acp vvi pno32, d dt n2 p-acp n1,
(43) lecture (DIV1)
495
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8898
and all the men in the Earth vvill not bee able to put thine heart in order, if it bee troubled.
and all the men in the Earth will not be able to put thine heart in order, if it be troubled.
cc d dt n2 p-acp dt n1 vmb xx vbi j pc-acp vvi po21 n1 p-acp n1, cs pn31 vbb vvn.
(43) lecture (DIV1)
495
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8899
Therefore he or she that hath blind terrours, let them resort to the hearing of the word of God:
Therefore he or she that hath blind terrors, let them resort to the hearing of the word of God:
av pns31 cc pns31 cst vhz j n2, vvb pno32 vvi p-acp dt n-vvg pp-f dt n1 pp-f np1:
(43) lecture (DIV1)
495
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8900
I saye to thee, if thou disdainest this worde, and if thou seekest to this man,
I say to thee, if thou disdainest this word, and if thou Seekest to this man,
pns11 vvb p-acp pno21, cs pns21 vv2 d n1, cc cs pns21 vv2 p-acp d n1,
(43) lecture (DIV1)
495
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8901
or seekest to that man, or seekest to Angels, thou shalt neuer get rest nor reliefe in thy trouble.
or Seekest to that man, or Seekest to Angels, thou shalt never get rest nor relief in thy trouble.
cc vv2 p-acp d n1, cc vv2 p-acp n2, pns21 vm2 av-x vvi n1 ccx n1 p-acp po21 n1.
(43) lecture (DIV1)
495
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8902
So it is the word of Iesus Christ, that must giue light and consolation.
So it is the word of Iesus christ, that must give Light and consolation.
av pn31 vbz dt n1 pp-f np1 np1, cst vmb vvi n1 cc n1.
(43) lecture (DIV1)
495
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8903
But what sort of word must this be? Must it be a soft, a gentle and calme vvord to the eare? No,
But what sort of word must this be? Must it be a soft, a gentle and Cam word to the ear? No,
cc-acp q-crq n1 pp-f n1 vmb d vbi? vmb pn31 vbi dt j, dt j cc j-jn n1 p-acp dt n1? uh-dx,
(43) lecture (DIV1)
496
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8904
vvhen the minde hath blinded it selfe, and vvhen the affections are out of order, shee must bee tamed, the affections are hammered and throwne downe,
when the mind hath blinded it self, and when the affections Are out of order, she must be tamed, the affections Are hammered and thrown down,
c-crq dt n1 vhz vvn pn31 n1, cc c-crq dt n2 vbr av pp-f n1, pns31 vmb vbi vvn, dt n2 vbr vvn cc vvn a-acp,
(43) lecture (DIV1)
496
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8905
because the pride of the soule reaches vp to Heauen, to reason against God, 2. Epistle to the Corinthians, Chapter 10. verse 4, 5. Therefore she must be subdued by sharpe threatning and sad speeches, to hammer her downe.
Because the pride of the soul reaches up to Heaven, to reason against God, 2. Epistle to the Corinthians, Chapter 10. verse 4, 5. Therefore she must be subdued by sharp threatening and sad Speeches, to hammer her down.
c-acp dt n1 pp-f dt n1 vvz a-acp p-acp n1, p-acp n1 p-acp np1, crd n1 p-acp dt np1, n1 crd n1 crd, crd av pns31 vmb vbi vvn p-acp j n-vvg cc j n2, pc-acp vvi pno31 a-acp.
(43) lecture (DIV1)
496
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8969
When the Lord rose, it became Him to shake off all infirmitie: and the markes of His woundes are a part of infirmitie.
When the Lord rose, it became Him to shake off all infirmity: and the marks of His wounds Are a part of infirmity.
c-crq dt n1 vvd, pn31 vvd pno31 pc-acp vvi a-acp d n1: cc dt n2 pp-f po31 n2 vbr dt n1 pp-f n1.
(43) lecture (DIV1)
504
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8906
So the Lord sayes, Why are yee troubled? Why let yee vaine fantasies arise in your heartes? No doubt, these words had power to represse and hammer dovvne the misordered vanities in their heartes:
So the Lord Says, Why Are ye troubled? Why let ye vain fantasies arise in your hearts? No doubt, these words had power to repress and hammer down the misordered vanities in their hearts:
np1 dt n1 vvz, q-crq vbr pn22 vvn? q-crq vvb pn22 j n2 vvb p-acp po22 n2? dx n1, d n2 vhd n1 pc-acp vvi cc vvi a-acp dt j-vvn n2 p-acp po32 n2:
(43) lecture (DIV1)
496
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8907
then the disordered affections must be compelled to bee in order, not by faire vvords,
then the disordered affections must be compelled to be in order, not by fair words,
av dt j-vvn n2 vmb vbi vvn pc-acp vbi p-acp n1, xx p-acp j n2,
(43) lecture (DIV1)
496
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8908
but by threatning, and saying, away to your order, they must bee beaten and strucken downe. Let no man deceiue himselfe:
but by threatening, and saying, away to your order, they must be beaten and strucken down. Let no man deceive himself:
cc-acp p-acp vvg, cc vvg, av p-acp po22 n1, pns32 vmb vbi vvn cc vvn a-acp. vvb dx n1 vvi px31:
(43) lecture (DIV1)
496
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8909
thinking, that he should alwayes heare soft and gentle words: No, that vvill neuer make a change in the soule. Come to the words:
thinking, that he should always hear soft and gentle words: No, that will never make a change in the soul. Come to the words:
vvg, cst pns31 vmd av vvi j cc j n2: uh-dx, cst vmb av-x vvi dt n1 p-acp dt n1. vvn p-acp dt n2:
(43) lecture (DIV1)
496
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8910
Wherefore doe doubts arise in your heartes? In the vvordes the Lord lets you see,Wherefore do doubts arise in your hearts? In the words the Lord lets you see,
q-crq vdb n2 vvi p-acp po22 n2? p-acp dt n2 dt n1 vvz pn22 vvb,
(43) lecture (DIV1)
497
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8911
how the minde blindes her selfe, when a spirituall object is set before it, the vvord Ascending, that is vsed, lets vs see, that first of all, a small cogitation enters in,
how the mind blinds her self, when a spiritual Object is Set before it, the word Ascending, that is used, lets us see, that First of all, a small cogitation enters in,
c-crq dt n1 vvz po31 n1, c-crq dt j n1 vbz vvn p-acp pn31, dt n1 vvg, cst vbz vvn, vvb|pno12 pno12 vvi, cst ord pp-f d, dt j n1 vvz p-acp,
(43) lecture (DIV1)
497
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8912
and then it growes to a mountaine:
and then it grows to a mountain:
cc av pn31 vvz p-acp dt n1:
(43) lecture (DIV1)
497
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8913
When she sees an heauenly object, God, or the word, or Christ, in the which God, or Christ is seene:
When she sees an heavenly Object, God, or the word, or christ, in the which God, or christ is seen:
c-crq pns31 vvz dt j n1, np1, cc dt n1, cc np1, p-acp dt r-crq np1, cc np1 vbz vvn:
(43) lecture (DIV1)
497
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8914
assoone as this heauenly object is laid before the eye of the minde, she begins to reason, she gets not the blenck so soone,
As soon as this heavenly Object is laid before the eye of the mind, she begins to reason, she gets not the blenck so soon,
av c-acp d j n1 vbz vvn p-acp dt n1 pp-f dt n1, pns31 vvz p-acp n1, pns31 vvz xx dt n1 av av,
(43) lecture (DIV1)
497
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8915
but assoone she reasones, and the discourse arises vp like a mountaine, so that the light of the Spirit shall bee taken out of her eye,
but As soon she Reasons, and the discourse arises up like a mountain, so that the Light of the Spirit shall be taken out of her eye,
cc-acp c-acp pns31 n2, cc dt n1 vvz a-acp av-j dt n1, av cst dt n1 pp-f dt n1 vmb vbi vvn av pp-f po31 n1,
(43) lecture (DIV1)
497
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8916
and shall make such conclusions, that shall rise vp and stand like mountaines, and blinde her,
and shall make such conclusions, that shall rise up and stand like Mountains, and blind her,
cc vmb vvi d n2, cst vmb vvi a-acp cc vvi av-j n2, cc vvi pno31,
(43) lecture (DIV1)
497
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8917
and if shee hath any sight, pull it out of her, as yee see sometimes,
and if she hath any sighed, pull it out of her, as ye see sometime,
cc cs pns31 vhz d n1, vvb pn31 av pp-f pno31, c-acp pn22 vvb av,
(43) lecture (DIV1)
497
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8918
when the Sunne vvill be shining bright vvithin a short time a cloude vvill arise from belovv,
when the Sun will be shining bright within a short time a cloud will arise from below,
c-crq dt n1 vmb vbi vvg j p-acp dt j n1 dt n1 vmb vvi p-acp a-acp,
(43) lecture (DIV1)
497
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8919
and vvill take away the light of the Sunne:
and will take away the Light of the Sun:
cc vmb vvi av dt n1 pp-f dt n1:
(43) lecture (DIV1)
497
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8920
Euen so, from the reason of man arise doubtes like a foome (all thy reason is but stinking foome) and it will stand vp like a foule blacke smooke, betvvixt thee and God, Rom. 1.21. Reade yee not, what the Apostle sayes:
Even so, from the reason of man arise doubts like a foome (all thy reason is but stinking foome) and it will stand up like a foul black smoke, betwixt thee and God, Rom. 1.21. Read ye not, what the Apostle Says:
av av, p-acp dt n1 pp-f n1 vvb n2 av-j dt n1 (d po21 n1 vbz p-acp j-vvg n1) cc pn31 vmb vvi a-acp av-j dt j j-jn n1, p-acp pno21 cc np1, np1 crd. vvb pn22 xx, q-crq dt n1 vvz:
(43) lecture (DIV1)
497
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8921
The Gentiles and Philosophers beginning at reason, put out the blencke that they had of God,
The Gentiles and Philosophers beginning At reason, put out the blencke that they had of God,
dt n2-j cc n2 vvg p-acp n1, vvb av dt n1 cst pns32 vhd pp-f np1,
(43) lecture (DIV1)
498
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8922
and in their wisdome they became madde fooles.
and in their Wisdom they became mad Fools.
cc p-acp po32 n1 pns32 vvd j n2.
(43) lecture (DIV1)
498
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8923
This day, the Papists, and their Doctours, haue blinded themselues vvith vaine Philosophie, and vvith their thornie questions they haue drowned Christ,
This day, the Papists, and their Doctors, have blinded themselves with vain Philosophy, and with their thorny questions they have drowned christ,
d n1, dt njp2, cc po32 n2, vhb vvn px32 p-acp j n1, cc p-acp po32 j n2 pns32 vhb vvn np1,
(43) lecture (DIV1)
499
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8924
and so obscured Him, that Hee could not bee seene to the worlde, and they drowne themselues in their ovvne dung.
and so obscured Him, that He could not be seen to the world, and they drown themselves in their own dung.
cc av vvd pno31, cst pns31 vmd xx vbi vvn p-acp dt n1, cc pns32 vvb px32 p-acp po32 d n1.
(43) lecture (DIV1)
499
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8925
Let all men then take this lesson: When the vvorde of the LORD is offered to thee, Bee not too curious:
Let all men then take this Lesson: When the word of the LORD is offered to thee, be not too curious:
vvb d n2 av vvb d n1: c-crq dt n1 pp-f dt n1 vbz vvn p-acp pno21, vbb xx av j:
(43) lecture (DIV1)
500
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8966
I see IESVS CHRIST, after His glorious Resurrection, to haue kept the markes of the wounds, Hee shewes His handes and His wounded hands.
I see JESUS CHRIST, After His glorious Resurrection, to have kept the marks of the wounds, He shows His hands and His wounded hands.
pns11 vvb np1 np1, p-acp po31 j n1, pc-acp vhi vvn dt n2 pp-f dt n2, pns31 vvz po31 n2 cc po31 j-vvn n2.
(43) lecture (DIV1)
504
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8926
Bevvare of thy learning, beware of thy reasoning, leane not too much to it, that it stand not vp betweene thee, and GOD, and blinde thee: let not cogitations arise:
Beware of thy learning, beware of thy reasoning, lean not too much to it, that it stand not up between thee, and GOD, and blind thee: let not cogitations arise:
vvb pp-f po21 n1, vvb pp-f po21 n-vvg, vvi xx av av-d p-acp pn31, cst pn31 vvb xx a-acp p-acp pno21, cc np1, cc vvi pno21: vvb xx n2 vvi:
(43) lecture (DIV1)
500
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8927
When it comes to the Scripture, reason, Why not? but with sobernesse, with a soule desirous to learne, with prayer, with calling on that Spirit:
When it comes to the Scripture, reason, Why not? but with soberness, with a soul desirous to Learn, with prayer, with calling on that Spirit:
c-crq pn31 vvz p-acp dt n1, n1, q-crq xx? cc-acp p-acp n1, p-acp dt n1 j pc-acp vvi, p-acp n1, p-acp vvg p-acp d n1:
(43) lecture (DIV1)
500
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8928
No light in that word, but by that Spirit of light, who dited the Scriptures:
No Light in that word, but by that Spirit of Light, who dited the Scriptures:
dx n1 p-acp d n1, cc-acp p-acp d n1 pp-f n1, r-crq vvd dt n2:
(43) lecture (DIV1)
500
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8929
If thou gettest that Spirit, then light shall be offered and giuen to thee, but if thou vanishest in thy minde,
If thou gettest that Spirit, then Light shall be offered and given to thee, but if thou vanishest in thy mind,
cs pns21 vv2 d n1, cs n1 vmb vbi vvn cc vvn p-acp pno21, cc-acp cs pns21 vv2 p-acp po21 n1,
(43) lecture (DIV1)
500
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8930
and followest thy wit, except thou castest away thy reasoning, reade not one worde: I forbid thee to reade one worde of the Scriptures, lest thou aggreadge thy damnation. Now, I goe forward:
and followest thy wit, except thou Chastest away thy reasoning, read not one word: I forbid thee to read one word of the Scriptures, lest thou aggreadge thy damnation. Now, I go forward:
cc vv2 po21 n1, c-acp pns21 vv2 av po21 n-vvg, vvb xx crd n1: pns11 vvb pno21 pc-acp vvi crd n1 pp-f dt n2, cs pns21 vvi po21 n1. av, pns11 vvb av-j:
(43) lecture (DIV1)
500
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8931
When thus way by checking, Hee hath beaten downe the imaginations, reasonings, and cogitations that sublimely rose out of the minde,
When thus Way by checking, He hath beaten down the Imaginations, reasonings, and cogitations that sublimely rose out of the mind,
c-crq av n1 p-acp vvg, pns31 vhz vvn a-acp dt n2, n2-vvg, cc n2 cst av-j vvd av pp-f dt n1,
(43) lecture (DIV1)
501
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8932
and when by an angrie worde, Hee hath beaten downe the affections which were out of order,
and when by an angry word, He hath beaten down the affections which were out of order,
cc c-crq p-acp dt j n1, pns31 vhz vvn a-acp dt n2 r-crq vbdr av pp-f n1,
(43) lecture (DIV1)
501
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8933
nowe in gentlenesse Hee beginnes to teach and instruct them, and He teaches them two things:
now in gentleness He begins to teach and instruct them, and He Teaches them two things:
av p-acp n1 pns31 vvz pc-acp vvi cc vvi pno32, cc pns31 vvz pno32 crd n2:
(43) lecture (DIV1)
501
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8934
First, that He is a bodie:
First, that He is a body:
ord, cst pns31 vbz dt n1:
(43) lecture (DIV1)
501
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8935
Secondly, that He is not a Spirit, and that He is that same CHRIST, that same man, that same bodie,
Secondly, that He is not a Spirit, and that He is that same CHRIST, that same man, that same body,
ord, cst pns31 vbz xx dt n1, cc cst pns31 vbz d d np1, cst d n1, cst d n1,
(43) lecture (DIV1)
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8936
and none other, that before His Passion, haunted with them, teached them, and wrought miracles in their presence, Hee teaches them, by a familiar argument: First, by the sight:
and none other, that before His Passion, haunted with them, teached them, and wrought Miracles in their presence, He Teaches them, by a familiar argument: First, by the sighed:
cc pi n-jn, cst p-acp po31 n1, vvn p-acp pno32, vvd pno32, cc vvd n2 p-acp po32 n1, pns31 vvz pno32, p-acp dt j-jn n1: ord, p-acp dt n1:
(43) lecture (DIV1)
501
Page 404
8937
Beholde, sayes He, mine hands, and my feete :Behold, Says He, mine hands, and my feet:
vvb, vvz pns31, po11 n2, cc po11 n2:
(43) lecture (DIV1)
501
Page 404
8938
He holdes vp His handes, not His handes onely, but also the markes of the wounds of His hands, He lets them see His feete,
He holds up His hands, not His hands only, but also the marks of the wounds of His hands, He lets them see His feet,
pns31 vvz a-acp po31 n2, xx po31 n2 av-j, cc-acp av dt n2 pp-f dt n2 pp-f po31 n2, pns31 vvz pno32 vvi po31 n2,
(43) lecture (DIV1)
501
Page 404
8939
and the print of the nailes. Next, Handle Mee, sayes He, if ye will not see, feele:
and the print of the nails. Next, Handle Me, Says He, if you will not see, feel:
cc dt n1 pp-f dt n2. ord, vvb pno11, vvz pns31, cs pn22 vmb xx vvi, vvb:
(43) lecture (DIV1)
501
Page 404
8940
What better argument would yee haue? than to feele flesh, blood, and bones.
What better argument would ye have? than to feel Flesh, blood, and bones.
q-crq jc n1 vmd pn22 vhi? cs pc-acp vvi n1, n1, cc n2.
(43) lecture (DIV1)
502
Page 404
8941
Next, Hee prooues, that Hee was no Spirit, but a man, with the body of a man, A spirit, or an Angell, hath not body flesh, and bones :
Next, He Proves, that He was no Spirit, but a man, with the body of a man, A Spirit, or an Angel, hath not body Flesh, and bones:
ord, pns31 vvz, cst pns31 vbds dx n1, cc-acp dt n1, p-acp dt n1 pp-f dt n1, dt n1, cc dt n1, vhz xx n1 n1, cc n2:
(43) lecture (DIV1)
502
Page 404
8942
but so it is, I haue them, Ergo, I am no spirit. This is a sensible argument:
but so it is, I have them, Ergo, I am no Spirit. This is a sensible argument:
cc-acp av pn31 vbz, pns11 vhb pno32, fw-la, pns11 vbm dx n1. d vbz dt j n1:
(43) lecture (DIV1)
502
Page 404
8943
and see, how Hee dimittes that glorious body to their eyes, and to their hands to bee seene, to bee touched, that He might make them to beleeue:
and see, how He dimittes that glorious body to their eyes, and to their hands to be seen, to be touched, that He might make them to believe:
cc vvi, c-crq pns31 vvz d j n1 p-acp po32 n2, cc p-acp po32 n2 pc-acp vbi vvn, pc-acp vbi vvn, cst pns31 vmd vvi pno32 pc-acp vvi:
(43) lecture (DIV1)
502
Page 404
8944
albeit Faith be a spirituall worke in the soule, yet it is wrought, and confirmed in the soule by the eye,
albeit Faith be a spiritual work in the soul, yet it is wrought, and confirmed in the soul by the eye,
cs n1 vbb dt j n1 p-acp dt n1, av pn31 vbz vvn, cc vvn p-acp dt n1 p-acp dt n1,
(43) lecture (DIV1)
502
Page 404
8945
& by sight, by the hand by touching.
& by sighed, by the hand by touching.
cc p-acp n1, p-acp dt n1 p-acp vvg.
(43) lecture (DIV1)
502
Page 404
8967
Hee shewes them His feete, and His wounded feet, & He shewed His side to Thomas, when he would not beleeue & made him to put his handes in His side.He shows them His feet, and His wounded feet, & He showed His side to Thomas, when he would not believe & made him to put his hands in His side.
pns31 vvz pno32 po31 n2, cc po31 j-vvn n2, cc pns31 vvd po31 n1 p-acp np1, c-crq pns31 vmd xx vvi cc vvd pno31 pc-acp vvi po31 n2 p-acp po31 n1.
(43) lecture (DIV1)
504
Page 406
8946
This place lets vs see how damnable is the doctrine of the Papistes who would haue vs to beleeue that in the Supper of IESVS CHRIST, there is a locall and bodily presence of CHRISTS body,
This place lets us see how damnable is the Doctrine of the Papists who would have us to believe that in the Supper of JESUS CHRIST, there is a local and bodily presence of CHRIST body,
d n1 vvb|pno12 pno12 vvi c-crq j vbz dt n1 pp-f dt njp2 r-crq vmd vhi pno12 pc-acp vvi cst p-acp dt n1 pp-f np1 np1, pc-acp vbz dt j cc j n1 pp-f npg1 n1,
(43) lecture (DIV1)
502
Page 404
8947
and that the whole bodie is there, and that the blood is there drunken by thee,
and that the Whole body is there, and that the blood is there drunken by thee,
cc cst dt j-jn n1 vbz a-acp, cc cst dt n1 vbz a-acp j p-acp pno21,
(43) lecture (DIV1)
502
Page 405
8948
and the body is eaten by thee, after a bodily manner with the mouth of thy bodie, and not sacramentally and spiritually.
and the body is eaten by thee, After a bodily manner with the Mouth of thy body, and not sacramentally and spiritually.
cc dt n1 vbz vvn p-acp pno21, p-acp dt j n1 p-acp dt n1 pp-f po21 n1, cc xx av-j cc av-j.
(43) lecture (DIV1)
502
Page 405
8949
How dare these deceiuers of the world, these vile knaues affirme, that they eate the body of IESVS CHRIST,
How Dare these deceivers of the world, these vile knaves affirm, that they eat the body of JESUS CHRIST,
np1 vvb d n2 pp-f dt n1, d j n2 vvb, cst pns32 vvb dt n1 pp-f np1 np1,
(43) lecture (DIV1)
502
Page 405
8950
and puts it in their vile mouthes. What reasonable man, can be perswaded of it.
and puts it in their vile mouths. What reasonable man, can be persuaded of it.
cc vvz pn31 p-acp po32 j n2. q-crq j n1, vmb vbi vvn pp-f pn31.
(43) lecture (DIV1)
502
Page 405
8951
Will they teach me, as CHRIST teached His disciples, will they let mee see visibly vvith mine eye,
Will they teach me, as CHRIST teached His Disciples, will they let me see visibly with mine eye,
n1 pns32 vvi pno11, c-acp np1 vvd po31 n2, vmb pns32 vvb pno11 vvi av-j p-acp po11 n1,
(43) lecture (DIV1)
502
Page 405
8952
and feele sensibly vvith mine hand, a body, then shall I beleeue, otherwise, no Papist, will cause me beleeue, that I eate CHRIST really and bodily with my mouth, no more than the disciples would beleeue that CHRIST was a body, till they felt Him,
and feel sensibly with mine hand, a body, then shall I believe, otherwise, no Papist, will cause me believe, that I eat CHRIST really and bodily with my Mouth, no more than the Disciples would believe that CHRIST was a body, till they felt Him,
cc vvb av-j p-acp po11 n1, dt n1, av vmb pns11 vvi, av, dx njp, vmb vvi pno11 vvi, cst pns11 vvb np1 av-j cc j p-acp po11 n1, av-dx dc cs dt n2 vmd vvi cst np1 vbds dt n1, c-acp pns32 vvd pno31,
(43) lecture (DIV1)
502
Page 405
8953
and sawe Him, I will be of the Faith of the disciples. Beleeue them who will, I shall neuer beleeue them, by the grace of GOD.
and saw Him, I will be of the Faith of the Disciples. Believe them who will, I shall never believe them, by the grace of GOD.
cc vvd pno31, pns11 vmb vbi pp-f dt n1 pp-f dt n2. vvb pno32 r-crq vmb, pns11 vmb av-x vvi pno32, p-acp dt n1 pp-f np1.
(43) lecture (DIV1)
502
Page 405
8954
Let mee see a bodie, not the roundnesse and whitenesse of the bread, and let me feele this, that CHRIST let His disciples feele:
Let me see a body, not the roundness and whiteness of the bred, and let me feel this, that CHRIST let His Disciples feel:
vvb pno11 vvi dt n1, xx dt n1 cc n1 pp-f dt n1, cc vvb pno11 vvi d, cst np1 vvd po31 n2 vvi:
(43) lecture (DIV1)
502
Page 405
8955
if thou vvilt not let mee feele that, I will neuer beleeue thee: holde thee content, and I am not bound to beleeue thee:
if thou wilt not let me feel that, I will never believe thee: hold thee content, and I am not bound to believe thee:
cs pns21 vm2 xx vvi pno11 vvi d, pns11 vmb av-x vvi pno21: vvb pno21 j, cc pns11 vbm xx vvn pc-acp vvi pno21:
(43) lecture (DIV1)
502
Page 405
8956
yea more, if I beleeued thee, I vvere faire in the wrong, I should sinne against the LORD,
yea more, if I believed thee, I were fair in the wrong, I should sin against the LORD,
uh n1, cs pns11 vvd pno21, pns11 vbdr j p-acp dt n-jn, pns11 vmd vvi p-acp dt n1,
(43) lecture (DIV1)
502
Page 405
8957
and against the trueth of His body.
and against the truth of His body.
cc p-acp dt n1 pp-f po31 n1.
(43) lecture (DIV1)
502
Page 405
8958
Why? If I beleeue thee, neither seeing, nor feeling such a thing, then I should beleeue, the body of Christ to be vnuisible,
Why? If I believe thee, neither seeing, nor feeling such a thing, then I should believe, the body of christ to be unvisible,
q-crq? cs pns11 vvb pno21, av-dx vvg, ccx vvg d dt n1, cs pns11 vmd vvi, dt n1 pp-f np1 pc-acp vbi j,
(43) lecture (DIV1)
502
Page 405
8959
and vntractable, and to beleeue that, is to beleeue the body of CHRIST to bee no bodie.
and untractable, and to believe that, is to believe the body of CHRIST to be no body.
cc j-u, cc pc-acp vvi d, vbz pc-acp vvi dt n1 pp-f np1 pc-acp vbi dx n1.
(43) lecture (DIV1)
502
Page 405
8960
That bodie that is not seene, nor handled, is not a body, these properties beeing taken avvay from a bodie, there remaines no bodie,
That body that is not seen, nor handled, is not a body, these properties being taken away from a body, there remains no body,
cst n1 cst vbz xx vvn, ccx vvn, vbz xx dt n1, d n2 vbg vvn av p-acp dt n1, a-acp vvz dx n1,
(43) lecture (DIV1)
502
Page 405
8961
yea, sight and feeling are such vnseparable accidents of the bodie, that the verie glorified bodie cannot be vvithout them.
yea, sighed and feeling Are such unseparable accidents of the body, that the very glorified body cannot be without them.
uh, n1 cc n1 vbr av-d j-u n2 pp-f dt n1, cst dt j vvn n1 vmbx vbi p-acp pno32.
(43) lecture (DIV1)
502
Page 405
8962
The Papists cast vnto vs a friuolous distinction betwixt the glorified body of CHRIST, and His vnglorified bodie:
The Papists cast unto us a frivolous distinction betwixt the glorified body of CHRIST, and His unglorified body:
dt njp2 vvd p-acp pno12 dt j n1 p-acp dt vvn n1 pp-f np1, cc po31 j n1:
(43) lecture (DIV1)
503
Page 405
8963
No, the verie glorified bodie is as vvell visible and tractable, as an vnglorified bodie. The godlie in the latter daye shall see whether it be visible, or not.
No, the very glorified body is as well visible and tractable, as an unglorified body. The godly in the latter day shall see whither it be visible, or not.
uh-dx, dt j vvn n1 vbz a-acp av j cc j, c-acp dt j n1. dt j p-acp dt d n1 vmb vvi cs pn31 vbb j, cc xx.
(43) lecture (DIV1)
503
Page 405
8964
Goe thy way with thy bodily presence, thou debarrest thy selfe from that presence, that the godlie shall see, one daye to their consolation.
Go thy Way with thy bodily presence, thou debarrest thy self from that presence, that the godly shall see, one day to their consolation.
vvb po21 n1 p-acp po21 j n1, pns21 vv2 po21 n1 p-acp d n1, cst dt j vmb vvi, crd n1 p-acp po32 n1.
(43) lecture (DIV1)
503
Page 405
8965
Furthermore, Brethren, There is another thing to be marked:
Furthermore, Brothers, There is Another thing to be marked:
av, n2, pc-acp vbz j-jn n1 pc-acp vbi vvn:
(43) lecture (DIV1)
504
Page 405
8971
Not onelie rose Hee, and appeared vnto them, but also after He rose, Hee keepes the marks of His vvoundes, that no vvayes they shoulde doubt,
Not only rose He, and appeared unto them, but also After He rose, He keeps the marks of His wounds, that no ways they should doubt,
xx av-j vvd pns31, cc vvd p-acp pno32, cc-acp av c-acp pns31 vvd, pns31 vvz dt n2 pp-f po31 n2, cst dx n2 pns32 vmd vvi,
(43) lecture (DIV1)
504
Page 406
8972
but fullie beleeue, that it vvas Hee, and none other. It is a vvonderfull thing to see the humilitie of Christ for our cause:
but Fully believe, that it was He, and none other. It is a wonderful thing to see the humility of christ for our cause:
cc-acp av-j vvi, cst pn31 vbds pns31, cc pi j-jn. pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f np1 p-acp po12 n1:
(43) lecture (DIV1)
504
Page 406
8973
as all His life vvas but an humbling of Himselfe:
as all His life was but an humbling of Himself:
c-acp d po31 n1 vbds p-acp dt vvg pp-f px31:
(43) lecture (DIV1)
504
Page 406
8974
so after His Resurrection, for thine exaltation, vvhen Hee should haue gone to glorie, Hee abides fourtie dayes, to cause His Disciples beleeue.
so After His Resurrection, for thine exaltation, when He should have gone to glory, He abides fourtie days, to cause His Disciples believe.
av p-acp po31 n1, p-acp po21 n1, c-crq pns31 vmd vhi vvn p-acp n1, pns31 vvz crd n2, pc-acp vvi po31 n2 vvi.
(43) lecture (DIV1)
504
Page 406
8975
Art not thou, who art dust and ashes, bound to humble thy selfe for Him, seeing that Hee, who is so glorious, humbled Himselfe so low for thee? Now whether the Lord keepe these markes or no,
Art not thou, who art dust and Ashes, bound to humble thy self for Him, seeing that He, who is so glorious, humbled Himself so low for thee? Now whither the Lord keep these marks or no,
n1 xx pns21, r-crq n1 n1 cc n2, vvn pc-acp vvi po21 n1 p-acp pno31, vvg cst pns31, r-crq vbz av j, vvd px31 av av-j p-acp pno21? av cs dt n1 vvb d n2 cc uh-dx,
(43) lecture (DIV1)
504
Page 406
8976
or vvhether vve shall see Him come vvith them or no in that great day, I vvill not be curious:
or whether we shall see Him come with them or not in that great day, I will not be curious:
cc cs pns12 vmb vvi pno31 vvi p-acp pno32 cc xx p-acp d j n1, pns11 vmb xx vbi j:
(43) lecture (DIV1)
504
Page 406
8977
but this I knowe, the fresh memorie of the vvoundes, and of the Crosse, shall neuer vanishe out of the hearts of the Elect:
but this I know, the fresh memory of the wounds, and of the Cross, shall never vanish out of the hearts of the Elect:
cc-acp d pns11 vvb, dt j n1 pp-f dt n2, cc pp-f dt n1, vmb av-x vvi av pp-f dt n2 pp-f dt j-vvn:
(43) lecture (DIV1)
504
Page 406
8978
and in the Heauen thou shalt remember a thousande times better, than in the earth, vvhen thou shalt see Him as Hee is:
and in the Heaven thou shalt Remember a thousande times better, than in the earth, when thou shalt see Him as He is:
cc p-acp dt n1 pns21 vm2 vvi dt crd n2 av-jc, cs p-acp dt n1, c-crq pns21 vm2 vvi pno31 c-acp pns31 vbz:
(43) lecture (DIV1)
504
Page 406
8979
when thou shalt beholde Him vvhom thou hast pearced thorowe, thou shalt mourne, sayes the Prophete Zacharie. There is the remembring of the vvoundes.
when thou shalt behold Him whom thou hast pierced thorough, thou shalt mourn, Says the Prophet Zacharias. There is the remembering of the wounds.
c-crq pns21 vm2 vvi pno31 ro-crq pns21 vh2 vvn p-acp, pns21 vm2 vvi, vvz dt n1 np1. pc-acp vbz dt vvg pp-f dt n2.
(43) lecture (DIV1)
504
Page 406
8980
And as that Crosse shall neuer goe out of the eye of the Father, (for it is as present now before the eye of the Father,
And as that Cross shall never go out of the eye of the Father, (for it is as present now before the eye of the Father,
cc c-acp cst n1 vmb av-x vvi av pp-f dt n1 pp-f dt n1, (c-acp pn31 vbz a-acp j av p-acp dt n1 pp-f dt n1,
(43) lecture (DIV1)
504
Page 406
8981
as it was that houre that He was crucified:) So vvhen thou shalt come to Heauen, alwayes thou shalt haue a memorie of the Crosse:
as it was that hour that He was Crucified:) So when thou shalt come to Heaven, always thou shalt have a memory of the Cross:
c-acp pn31 vbds cst n1 cst pns31 vbds vvn:) av c-crq pns21 vm2 vvi p-acp n1, av pns21 vm2 vhi dt n1 pp-f dt n1:
(43) lecture (DIV1)
504
Page 406
8982
And in this respect He is called an euerlasting Sacrifice, and an euerlasting Priest.
And in this respect He is called an everlasting Sacrifice, and an everlasting Priest.
cc p-acp d n1 pns31 vbz vvn dt j n1, cc dt j n1.
(43) lecture (DIV1)
504
Page 406
8983
And, as the sight of that Crosse pacifies the vvrath of GOD: (vvere it out of the eye of the Father, the flame of His vvrath vvoulde deuoure and consume thee,
And, as the sighed of that Cross pacifies the wrath of GOD: (were it out of the eye of the Father, the flame of His wrath would devour and consume thee,
np1, c-acp dt n1 pp-f d n1 vvz dt n1 pp-f np1: (vbdr pn31 av pp-f dt n1 pp-f dt n1, dt n1 pp-f po31 n1 vmd vvi cc vvi pno21,
(43) lecture (DIV1)
504
Page 406
8984
for the pacifying of the vvrath standes in the sight of the Crosse:) So the joye and peace of thy conscience in Heauen, shall stande in an euerlasting remembrance of the Crosse and His bloodie vvoundes.
for the pacifying of the wrath Stands in the sighed of the Cross:) So the joy and peace of thy conscience in Heaven, shall stand in an everlasting remembrance of the Cross and His bloody wounds.
p-acp dt n-vvg pp-f dt n1 vvz p-acp dt n1 pp-f dt n1:) av dt n1 cc n1 pp-f po21 n1 p-acp n1, vmb vvi p-acp dt j n1 pp-f dt n1 cc po31 j n2.
(43) lecture (DIV1)
504
Page 406
8985
There are two groundes of our Eternall joye and peace in Heauen:
There Are two grounds of our Eternal joy and peace in Heaven:
pc-acp vbr crd n2 pp-f po12 j n1 cc n1 p-acp n1:
(43) lecture (DIV1)
504
Page 406
8986
First, our joye and peace standes in the sight of that present glorie of Christ in Heauen.
First, our joy and peace Stands in the sighed of that present glory of christ in Heaven.
ord, po12 n1 cc n1 vvz p-acp dt n1 pp-f cst j n1 pp-f np1 p-acp n1.
(43) lecture (DIV1)
504
Page 406
8987
Next after the sight of that glorie, they stand on a remembrance of His by-gone Crosse:
Next After the sighed of that glory, they stand on a remembrance of His bygone Cross:
ord p-acp dt n1 pp-f d n1, pns32 vvb p-acp dt n1 pp-f po31 j n1:
(43) lecture (DIV1)
504
Page 406
8988
These shall bee the two pillars of the euerlasting joye and happinesse vvhich the Sainctes shall haue in Heauen.
These shall be the two pillars of the everlasting joy and happiness which the Saints shall have in Heaven.
d vmb vbi dt crd n2 pp-f dt j n1 cc n1 r-crq dt n2 vmb vhi p-acp n1.
(43) lecture (DIV1)
504
Page 406
8989
So Hee shall stand in as good stead to thee in the Heauen, as Hee did in the earth.
So He shall stand in as good stead to thee in the Heaven, as He did in the earth.
av pns31 vmb vvi p-acp c-acp j n1 p-acp pno21 p-acp dt n1, c-acp pns31 vdd p-acp dt n1.
(43) lecture (DIV1)
504
Page 407
8990
Learne to seeke Him, to embrace Him, and to bee homelie with Him:
Learn to seek Him, to embrace Him, and to be homely with Him:
vvb pc-acp vvi pno31, pc-acp vvi pno31, cc pc-acp vbi j p-acp pno31:
(43) lecture (DIV1)
504
Page 407
8991
for in Him standes thy joye euerlastinglie, and euer thou bee happie, thou must bee vvith Him. Now this for Christs part.
for in Him Stands thy joy everlastingly, and ever thou be happy, thou must be with Him. Now this for Christ part.
c-acp p-acp pno31 vvz po21 n1 av-j, cc av pns21 vbi j, pns21 vmb vbi p-acp pno31. av d p-acp npg1 n1.
(43) lecture (DIV1)
504
Page 407
8992
Hitherto hath Hee taught them, by the senses and thinges sensible: But looke vvhat this vvorkes in them:
Hitherto hath He taught them, by the Senses and things sensible: But look what this works in them:
av vhz pns31 vvn pno32, p-acp dt n2 cc n2 j: cc-acp vvb r-crq d n2 p-acp pno32:
(43) lecture (DIV1)
504
Page 407
8993
It is saide, That for joye they coulde not beleeue, and they fell out in a wondring.
It is said, That for joy they could not believe, and they fell out in a wondering.
pn31 vbz vvn, cst p-acp n1 pns32 vmd xx vvi, cc pns32 vvd av p-acp dt vvg.
(43) lecture (DIV1)
504
Page 407
8994
There is the effect that it vvrought: There is something heere vvrought: to vvit, a joye, and a vvondering.
There is the Effect that it wrought: There is something Here wrought: to wit, a joy, and a wondering.
pc-acp vbz dt n1 cst pn31 vvd: pc-acp vbz pi av vvn: p-acp n1, dt n1, cc dt vvg.
(43) lecture (DIV1)
504
Page 407
8995
Yet the thing that they shoulde haue, is not as yet vvrought, that is, Faith: for joye and wondring by appearance stayes their faith.
Yet the thing that they should have, is not as yet wrought, that is, Faith: for joy and wondering by appearance stays their faith.
av dt n1 cst pns32 vmd vhi, vbz xx c-acp av vvn, cst vbz, n1: p-acp n1 cc vvg p-acp n1 vvz po32 n1.
(43) lecture (DIV1)
504
Page 407
8996
So harde a matter is it to cause a man to beleeue.
So harden a matter is it to cause a man to believe.
av j dt n1 vbz pn31 pc-acp vvi dt n1 pc-acp vvi.
(43) lecture (DIV1)
504
Page 407
8997
It is an easie thing to thee, who knowest not what Faith is, to saye, I beleeue:
It is an easy thing to thee, who Knowest not what Faith is, to say, I believe:
pn31 vbz dt j n1 p-acp pno21, q-crq vv2 xx r-crq n1 vbz, pc-acp vvi, pns11 vvb:
(43) lecture (DIV1)
504
Page 407
8998
but when thou art put to the proofe, thou wilt finde howe harde a thing it is, to cause thee to beleeue.
but when thou art put to the proof, thou wilt find how harden a thing it is, to cause thee to believe.
cc-acp c-crq pns21 vb2r vvn p-acp dt n1, pns21 vm2 vvi c-crq av-j dt n1 pn31 vbz, pc-acp vvi pno21 pc-acp vvi.
(43) lecture (DIV1)
504
Page 407
8999
There is as great contrarietie betwixt our nature, and faith in Christ, as is betwixt water and fire:
There is as great contrariety betwixt our nature, and faith in christ, as is betwixt water and fire:
pc-acp vbz p-acp j n1 p-acp po12 n1, cc n1 p-acp np1, c-acp vbz p-acp n1 cc n1:
(43) lecture (DIV1)
504
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9000
And if thou beleeuest, there must bee as great chaunge in thy nature, as to change water into fire, and fire into water.
And if thou Believest, there must be as great change in thy nature, as to change water into fire, and fire into water.
cc cs pns21 vv2, pc-acp vmb vbi a-acp j n1 p-acp po21 n1, c-acp pc-acp vvi n1 p-acp n1, cc n1 p-acp n1.
(43) lecture (DIV1)
504
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9001
Nature must bee turned into grace.
Nature must be turned into grace.
n1 vmb vbi vvn p-acp n1.
(43) lecture (DIV1)
504
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9002
But howe comes it to passe, that joye and wondering shoulde staye Faith? Consider it:
But how comes it to pass, that joy and wondering should stay Faith? Consider it:
p-acp q-crq vvz pn31 pc-acp vvi, cst n1 cc vvg vmd vvi n1? np1 pn31:
(43) lecture (DIV1)
504
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9003
That which one would faine haue comming to passe, yee knowe hee cannot easilie beleeue it,
That which one would feign have coming to pass, ye know he cannot Easily believe it,
cst r-crq crd vmd av-j vhi vvg p-acp vvi, pn22 vvb pns31 vmbx av-j vvi pn31,
(43) lecture (DIV1)
504
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9004
when one telles him, that it is come to passe:
when one tells him, that it is come to pass:
c-crq pi vvz pno31, cst pn31 vbz vvn pc-acp vvi:
(43) lecture (DIV1)
504
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9005
And that which least wee woulde haue comming to passe, we most easilie beleeue that it hath come to passe.
And that which least we would have coming to pass, we most Easily believe that it hath come to pass.
cc cst r-crq av-ds pns12 vmd vhi j-vvg p-acp vvi, pns12 ds av-j vvi cst pn31 vhz vvn pc-acp vvi.
(43) lecture (DIV1)
504
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9006
A man that feares euill, will credite an euill report readilie:
A man that fears evil, will credit an evil report readily:
dt n1 cst vvz j-jn, vmb n1 dt j-jn n1 av-j:
(43) lecture (DIV1)
504
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9007
but hee that earnestlie wishes a good thing, will not so soone credite a good report:
but he that earnestly wishes a good thing, will not so soon credit a good report:
cc-acp pns31 cst av-j vvz dt j n1, vmb xx av av n1 dt j n1:
(43) lecture (DIV1)
504
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9008
hee will thinke it almoste impossible.
he will think it almost impossible.
pns31 vmb vvi pn31 av j.
(43) lecture (DIV1)
504
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9009
But yet when a man heares tell of a thing which hee would faine haue comming to passe,
But yet when a man hears tell of a thing which he would feign have coming to pass,
p-acp av c-crq dt n1 vvz vvi pp-f dt n1 r-crq pns31 vmd av-j vhi vvg p-acp vvi,
(43) lecture (DIV1)
504
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9010
although hee beleeue it not, yet the heart will leape for joye. This was the disposition of the Apostles:
although he believe it not, yet the heart will leap for joy. This was the disposition of the Apostles:
cs pns31 vvb pn31 xx, av dt n1 vmb vvi p-acp n1. d vbds dt n1 pp-f dt n2:
(43) lecture (DIV1)
504
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9011
The thing that fainest they would haue cōming to passe, was a sight of IESVS.
The thing that fainest they would have coming to pass, was a sighed of JESUS.
dt n1 cst av-js pns32 vmd vhi n-vvg p-acp vvi, vbds dt n1 pp-f np1.
(43) lecture (DIV1)
504
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9012
And if thou were acquainted with Christ as these men were, if Hee were taken out of thy sight, thou wouldest gette no pleasure, till that thou sawest Him,
And if thou were acquainted with christ as these men were, if He were taken out of thy sighed, thou Wouldst get no pleasure, till that thou Sawest Him,
cc cs pns21 vbdr vvn p-acp np1 p-acp d n2 vbdr, cs pns31 vbdr vvn av pp-f po21 n1, pns21 vmd2 vvi dx n1, c-acp cst pns21 vvd2 pno31,
(43) lecture (DIV1)
504
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9013
as PAVL sayes, I desire to be dissolued, and to bee with CHRIST : Hee had such a thirst to see Christ, that hee woulde not care for death,
as PAUL Says, I desire to be dissolved, and to be with CHRIST: He had such a thirst to see christ, that he would not care for death,
c-acp np1 vvz, pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1: pns31 vhd d dt n1 pc-acp vvi np1, cst pns31 vmd xx vvi p-acp n1,
(43) lecture (DIV1)
504
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9014
nor for the graue, to see Him. Howbeit they cannot beleeue, yet they haue joye, and their soules are rauished with admiration.
nor for the graven, to see Him. Howbeit they cannot believe, yet they have joy, and their Souls Are ravished with admiration.
ccx p-acp dt n1, pc-acp vvi pno31. a-acp pns32 vmbx vvi, av pns32 vhb n1, cc po32 n2 vbr vvn p-acp n1.
(43) lecture (DIV1)
504
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9015
Faith is not so much in a rauished and carried heart, as in a set•ed soule.
Faith is not so much in a ravished and carried heart, as in a set•ed soul.
n1 vbz xx av av-d p-acp dt vvn cc vvd n1, c-acp p-acp dt j-vvn n1.
(43) lecture (DIV1)
504
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9016
A faithfull heart is the moste setled heart in the worlde.
A faithful heart is the most settled heart in the world.
dt j n1 vbz dt av-ds j-vvn n1 p-acp dt n1.
(43) lecture (DIV1)
504
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9017
If there bee vanitie in the heart, faith is so solide that it will presse out vanitie.
If there be vanity in the heart, faith is so solid that it will press out vanity.
cs pc-acp vbi n1 p-acp dt n1, n1 vbz av j cst pn31 vmb vvi av n1.
(43) lecture (DIV1)
504
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9018
Faith is a solide thing in a setled heart. A faithfull man, is a setled man:
Faith is a solid thing in a settled heart. A faithful man, is a settled man:
n1 vbz dt j n1 p-acp dt j-vvn n1. dt j n1, vbz dt j-vvn n1:
(43) lecture (DIV1)
504
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9019
and a man without faith, is as an emptie vessell, and as a bagge of winde:
and a man without faith, is as an empty vessel, and as a bag of wind:
cc dt n1 p-acp n1, vbz p-acp dt j n1, cc p-acp dt n1 pp-f n1:
(43) lecture (DIV1)
504
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9020
his joye is light, and proceedes onely from the swarfe of the soule.
his joy is Light, and proceeds only from the swarfe of the soul.
png31 n1 vbz j, cc vvz av-j p-acp dt n1 pp-f dt n1.
(43) lecture (DIV1)
504
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9021
But after once faith bee setled, there will bee solide joy that comes in with pleasure,
But After once faith be settled, there will be solid joy that comes in with pleasure,
p-acp a-acp a-acp n1 vbb vvn, pc-acp vmb vbi j n1 cst vvz p-acp p-acp n1,
(43) lecture (DIV1)
504
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9022
and searches the least corner of the heart:
and Searches the least corner of the heart:
cc vvz dt ds n1 pp-f dt n1:
(43) lecture (DIV1)
504
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9023
a joye vnspeakeable and glorious begunne heere, which will haue none ende, till wee see Christ.
a joy unspeakable and glorious begun Here, which will have none end, till we see christ.
dt n1 j cc j vvn av, r-crq vmb vhi pix n1, c-acp pns12 vvb np1.
(43) lecture (DIV1)
504
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9024
So this their joye goes not farre enough downe in their heartes: for they are rauished with joye, but had not solide faith.
So this their joy Goes not Far enough down in their hearts: for they Are ravished with joy, but had not solid faith.
av d po32 n1 vvz xx av-j av-d a-acp p-acp po32 n2: c-acp pns32 vbr vvn p-acp n1, cc-acp vhd xx j n1.
(43) lecture (DIV1)
504
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9025
When I marke this place, I see in it what shall be the estate of the godlie when they shall meete with their LORD:
When I mark this place, I see in it what shall be the estate of the godly when they shall meet with their LORD:
c-crq pns11 vvb d n1, pns11 vvb p-acp pn31 r-crq vmb vbi dt n1 pp-f dt j c-crq pns32 vmb vvi p-acp po32 n1:
(43) lecture (DIV1)
504
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9026
The first sight shall rauishe them so, that they shall wonder, that euer there coulde haue beene such a glorie.
The First sighed shall ravish them so, that they shall wonder, that ever there could have been such a glory.
dt ord n1 vmb vvi pno32 av, cst pns32 vmb vvi, cst av pc-acp vmd vhi vbn d dt n1.
(43) lecture (DIV1)
504
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9027
Wilt thou but suspende thy judgement for a while, thou shalt see that which thou neuer sawest,
Wilt thou but suspende thy judgement for a while, thou shalt see that which thou never Sawest,
vm2 pns21 p-acp vvi po21 n1 p-acp dt n1, pns21 vm2 vvi d r-crq pns21 av-x vvd2,
(43) lecture (DIV1)
504
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9028
and that which thou neuer heardest tell of, and that which neuer coulde enter into thine heart.
and that which thou never heardest tell of, and that which never could enter into thine heart.
cc cst r-crq pns21 av-x vvd2 vvi pp-f, cc cst r-crq av-x vmd vvi p-acp po21 n1.
(43) lecture (DIV1)
504
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9029
When thou shalt see this, thou shalt fall into an admiration:
When thou shalt see this, thou shalt fallen into an admiration:
c-crq pns21 vm2 vvi d, pns21 vm2 vvi p-acp dt n1:
(43) lecture (DIV1)
504
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9030
Then after once thou knowest Him, then after the admiration shall follow a solide faith, a solide joye,
Then After once thou Knowest Him, then After the admiration shall follow a solid faith, a solid joy,
av p-acp a-acp pns21 vv2 pno31, av p-acp dt n1 vmb vvi dt j n1, dt j n1,
(43) lecture (DIV1)
504
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9031
and a setled apprehension of thinges spirituall, and that not for a time, but for euermore.
and a settled apprehension of things spiritual, and that not for a time, but for evermore.
cc dt j-vvn n1 pp-f n2 j, cc cst xx p-acp dt n1, cc-acp c-acp av.
(43) lecture (DIV1)
504
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9032
Nowe it lastes not, scarcelie is it present when it euanishes: But after the full sight, shall followe the solide joye that neuer shall haue ende.
Now it lasts not, scarcely is it present when it evanishes: But After the full sighed, shall follow the solid joy that never shall have end.
av pn31 vvz xx, av-j vbz pn31 j c-crq pn31 vvz: cc-acp p-acp dt j n1, vmb vvi dt j n1 cst av-x vmb vhi n1.
(43) lecture (DIV1)
504
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9033
As by the contrarie, This shall bee the estate of the reprobate: The first sight and sense of that wrath that shall ceaze vpon them so fearcelie,
As by the contrary, This shall be the estate of the Reprobate: The First sighed and sense of that wrath that shall cease upon them so fiercely,
p-acp p-acp dt n-jn, d vmb vbi dt n1 pp-f dt n-jn: dt ord n1 cc n1 pp-f d n1 cst vmb vvi p-acp pno32 av av-j,
(43) lecture (DIV1)
504
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9034
as neuer before they coulde haue suspected, shall astonishe, confounde, and dammishe them. Thou knewest neuer what measure of wrath is hidden vp in the treasure of GOD.
as never before they could have suspected, shall astonish, confound, and dammishe them. Thou Knewest never what measure of wrath is hidden up in the treasure of GOD.
c-acp av c-acp pns32 vmd vhi vvn, vmb vvi, vvi, cc vvi pno32. pns21 vvd2 av q-crq n1 pp-f n1 vbz vvn a-acp p-acp dt n1 pp-f np1.
(43) lecture (DIV1)
504
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9098
Beeing sayes Paul Philip in the forme of God, & thought it no robberie to be equall with God. Being Says Paul Philip in the Form of God, & Thought it no robbery to be equal with God.
vbg vvz np1 np1 p-acp dt n1 pp-f np1, cc vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1.
(44) lecture (DIV1)
513
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10258
because all things are written that are necessarie to Faith and Saluation. These words are casten in only by the way in this Historie of the Resurrection:
Because all things Are written that Are necessary to Faith and Salvation. These words Are casten in only by the Way in this History of the Resurrection:
c-acp d n2 vbr vvn cst vbr j p-acp n1 cc n1. np1 n2 vbr vvi p-acp av-j p-acp dt n1 p-acp d n1 pp-f dt n1:
(49) lecture (DIV1)
602
Page 468
9035
Thou who art a reprobate, till thou feelest it, there shall come such a terrour vpon thee, that it shall cause all the haires of thine head stande ouer ende:
Thou who art a Reprobate, till thou Feel it, there shall come such a terror upon thee, that it shall cause all the hairs of thine head stand over end:
pns21 r-crq vb2r dt n-jn, c-acp pns21 vv2 pn31, pc-acp vmb vvi d dt n1 p-acp pno21, cst pn31 vmb vvi d dt n2 pp-f po21 n1 vvi p-acp n1:
(43) lecture (DIV1)
504
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9036
and it is called NONLATINALPHABET, such an astonishment as Christ suffered in the Garden, a little before Hee was taken.
and it is called, such an astonishment as christ suffered in the Garden, a little before He was taken.
cc pn31 vbz vvn, d dt n1 p-acp np1 vvd p-acp dt n1, dt j c-acp pns31 vbds vvn.
(43) lecture (DIV1)
504
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9037
Then shall followe on them that anguishe, and fearefull dreadfulnesse, pressing them, when they haue beene astonished at the sight and sense of vvrath vvhich is called NONLATINALPHABET, vvhich vvas the LORDES seconde perturbation, vvhich is a more setled feeling of vvrath,
Then shall follow on them that anguish, and fearful dreadfulness, pressing them, when they have been astonished At the sighed and sense of wrath which is called, which was the LORDS seconde perturbation, which is a more settled feeling of wrath,
av vmb vvi p-acp pno32 d n1, cc j n1, vvg pno32, c-crq pns32 vhb vbn vvn p-acp dt n1 cc n1 pp-f n1 r-crq vbz vvn, r-crq vbds dt n2 ord n1, r-crq vbz dt av-dc j-vvn n1 pp-f n1,
(43) lecture (DIV1)
504
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9038
and more constant apprehension of dolour, sorrowe, and anguishe for euermore in the Helles:
and more constant apprehension of dolour, sorrow, and anguish for evermore in the Hells:
cc av-dc j n1 pp-f n1, n1, cc n1 c-acp av p-acp dt ng1:
(43) lecture (DIV1)
504
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9039
And it shall bee so vveightie vvhen they are shotte into Hell, that it shall presse the sappe out of them.
And it shall be so weighty when they Are shot into Hell, that it shall press the sap out of them.
cc pn31 vmb vbi av j c-crq pns32 vbr vvd p-acp n1, cst pn31 vmb vvi dt n1 av pp-f pno32.
(43) lecture (DIV1)
504
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9040
The LORDE saue vs from it, and giue vs grace to bee founde in CHRIST, that wee maye bee saued from that vvrath vvhich is to come, in Him:
The LORD save us from it, and give us grace to be found in CHRIST, that we may be saved from that wrath which is to come, in Him:
dt n1 vvb pno12 p-acp pn31, cc vvb pno12 vvi pc-acp vbi vvn p-acp np1, cst pns12 vmb vbi vvn p-acp d n1 r-crq vbz pc-acp vvi, p-acp pno31:
(43) lecture (DIV1)
504
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9041
To vvhome vvith the Father, and the Holie Spirite, bee all Praise, Honour, and Glorie, for euermore: Amen.
To whom with the Father, and the Holy Spirit, be all Praise, Honour, and Glory, for evermore: Amen.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, c-acp av: uh-n.
(43) lecture (DIV1)
504
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9042
THE XLII. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII. Hee saide, vnto them, Haue yee heere anie meate?
THE XLII. LECTURE OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII. He said, unto them, Have ye Here any meat?
dt crd. n1 pp-f dt n1 pp-f np1. np1 np1 crd. pns31 vvd, p-acp pno32, vhb pn22 av d n1?
(44) lecture (DIV1)
504
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9043
And they gaue him a piece of a broyled fish, and of an honie combe, And hee tooke it, and did eate before them.
And they gave him a piece of a broiled Fish, and of an honey comb, And he took it, and did eat before them.
cc pns32 vvd pno31 dt n1 pp-f dt vvn n1, cc pp-f dt n1 n1, cc pns31 vvd pn31, cc vdd vvi p-acp pno32.
(44) lecture (DIV1)
506
Page 409
9044
And hee saide vnto them, These are the wordes, which I spake vnto you while I was yet with you, that all must bee fulfilled which are written of mee in the Lawe of Moses,
And he said unto them, These Are the words, which I spoke unto you while I was yet with you, that all must be fulfilled which Are written of me in the Law of Moses,
cc pns31 vvd p-acp pno32, d vbr dt n2, r-crq pns11 vvd p-acp pn22 cs pns11 vbds av p-acp pn22, cst d vmb vbi vvn r-crq vbr vvn pp-f pno11 p-acp dt n1 pp-f np1,
(44) lecture (DIV1)
508
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9045
and in the Prophets, and in the Psalmes. Then opened hee their vnderstanding, that they might vnderstand the Scriptures,
and in the prophets, and in the Psalms. Then opened he their understanding, that they might understand the Scriptures,
cc p-acp dt n2, cc p-acp dt n2. av vvd pns31 po32 n1, cst pns32 vmd vvi dt n2,
(44) lecture (DIV1)
508
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9046
And saide vnto them, Thus it is written, and thus it behooued Christ to suffer, and to rise againe from the dead the thirde day.
And said unto them, Thus it is written, and thus it behooved christ to suffer, and to rise again from the dead the Third day.
cc vvd p-acp pno32, av pn31 vbz vvn, cc av pn31 vvd np1 pc-acp vvi, cc pc-acp vvi av p-acp dt j dt ord n1.
(44) lecture (DIV1)
510
Page 409
9047
WEe continue as yet (beloued Brethren) in the History of the appearing of Christ after His glorious Resurrection:
we continue as yet (Beloved Brothers) in the History of the appearing of christ After His glorious Resurrection:
pns12 vvb c-acp av (vvn n2) p-acp dt n1 pp-f dt j-vvg pp-f np1 p-acp po31 j n1:
(44) lecture (DIV1)
511
Page 409
9048
His fift appearing was to the eleuē (who were so called after the defection of Iudas ) and the others:
His fift appearing was to the eleuē (who were so called After the defection of Iudas) and the Others:
po31 ord vvg vbds p-acp dt crd (r-crq vbdr av vvn p-acp dt n1 pp-f np1) cc dt n2-jn:
(44) lecture (DIV1)
511
Page 409
9049
The common ranke of His Disciples conuened together in the night, in a secret pl•ce of Hierusalem :
The Common rank of His Disciples convened together in the night, in a secret pl•ce of Jerusalem:
dt j n1 pp-f po31 n2 vvd av p-acp dt n1, p-acp dt j-jn n1 pp-f np1:
(44) lecture (DIV1)
511
Page 409
9050
and while they are sitting together, hauing their conferences one with another, & each one perswading & certifying another of the Resurrection of the Lord:
and while they Are sitting together, having their conferences one with Another, & each one persuading & certifying Another of the Resurrection of the Lord:
cc cs pns32 vbr vvg av, vhg po32 n2 pi p-acp n-jn, cc d pi vvg cc vvg j-jn pp-f dt n1 pp-f dt n1:
(44) lecture (DIV1)
511
Page 409
9051
in the meane time the doore being shut, the LORD on a suddaintie comes in ere they wist,
in the mean time the door being shut, the LORD on a suddaintie comes in ere they wist,
p-acp dt j n1 dt n1 vbg vvn, dt n1 p-acp dt uh vvz p-acp c-acp pns32 vvd,
(44) lecture (DIV1)
511
Page 410
9052
and Hee standes in the middes of them, & standing in the middes of them, He wishes His peace to them,
and He Stands in the mids of them, & standing in the mids of them, He wishes His peace to them,
cc pns31 vvz p-acp dt n2-jn pp-f pno32, cc vvg p-acp dt n2-jn pp-f pno32, pns31 vvz po31 n1 p-acp pno32,
(44) lecture (DIV1)
511
Page 410
9053
and He sayes, Peace be vnto you :
and He Says, Peace be unto you:
cc pns31 vvz, n1 vbb p-acp pn22:
(44) lecture (DIV1)
511
Page 410
9054
they seeing Him, and supposing Hee had bene a Spirit, or an Angell in the likenesse of a man, they were abashed, and astonished:
they seeing Him, and supposing He had be a Spirit, or an Angel in the likeness of a man, they were abashed, and astonished:
pns32 vvg pno31, cc vvg pns31 vhd vbn dt n1, cc dt n1 p-acp dt n1 pp-f dt n1, pns32 vbdr vvn, cc vvn:
(44) lecture (DIV1)
511
Page 410
9055
The Lord aftherwards settles them with a litle sharpe rebuke: Hee beginnes to shew vnto them, that He was no spirit, but a very body:
The Lord aftherwards settles them with a little sharp rebuke: He begins to show unto them, that He was no Spirit, but a very body:
dt n1 av vvz pno32 p-acp dt j j n1: pns31 vvz pc-acp vvi p-acp pno32, cst pns31 vbds dx n1, cc-acp dt j n1:
(44) lecture (DIV1)
511
Page 410
9056
and that same very man called Iesus, vvho before His Passion vvas conuersant with them, that same man that suffered,
and that same very man called Iesus, who before His Passion was conversant with them, that same man that suffered,
cc cst d j n1 vvn np1, r-crq p-acp po31 n1 vbds j p-acp pno32, cst d n1 cst vvd,
(44) lecture (DIV1)
511
Page 410
9057
and therefore He holdes out His handes and His feete, which were both marked with the print of His wounds on the Crosse:
and Therefore He holds out His hands and His feet, which were both marked with the print of His wounds on the Cross:
cc av pns31 vvz av po31 n2 cc po31 n2, r-crq vbdr av-d vvn p-acp dt n1 pp-f po31 n2 p-acp dt n1:
(44) lecture (DIV1)
511
Page 410
9058
See (sayes He) feele (sayes He) looke if I be not that same man which suffered, a Spirit hath not flesh and blood,
See (Says He) feel (Says He) look if I be not that same man which suffered, a Spirit hath not Flesh and blood,
vvb (vvz pns31) vvb (vvz pns31) vvb cs pns11 vbb xx d d n1 r-crq vvd, dt n1 vhz xx n1 cc n1,
(44) lecture (DIV1)
511
Page 410
9059
as I haue, Ergo, I am no Spirit.
as I have, Ergo, I am no Spirit.
c-acp pns11 vhb, fw-la, pns11 vbm dx n1.
(44) lecture (DIV1)
511
Page 410
9060
When He had in this manner, led them by the very sense to know Him, by the eye to beholde Him, by the eare to heare His familiar voyce,
When He had in this manner, led them by the very sense to know Him, by the eye to behold Him, by the ear to hear His familiar voice,
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& salutation, by the hand to handle Him. What effect followed, Yet sayes the Scripture, they beleeued not, and they could not beleeue,
& salutation, by the hand to handle Him. What Effect followed, Yet Says the Scripture, they believed not, and they could not believe,
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for exceeding joy wherewith they were rauished, for admiration, and wondering they could not beleeue for a piece of time:
for exceeding joy wherewith they were ravished, for admiration, and wondering they could not believe for a piece of time:
p-acp j-vvg n1 c-crq pns32 vbdr vvn, p-acp n1, cc vvg pns32 vmd xx vvi p-acp dt n1 pp-f n1:
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Faith dwelles in a setled heart:
Faith dwells in a settled heart:
n1 vvz p-acp dt j-vvn n1:
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and if there be any vanitie, and any emptinesse in the heart, Faith will presse out the vanitie,
and if there be any vanity, and any emptiness in the heart, Faith will press out the vanity,
cc cs pc-acp vbb d n1, cc d n1 p-acp dt n1, n1 vmb vvi av dt n1,
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and will fill vp that emptinesse in the heart, and the faithfull man is the most solide and settled thing in the world:
and will fill up that emptiness in the heart, and the faithful man is the most solid and settled thing in the world:
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and hee who is the vnfaithfull man, is a vaine hearted man, his heart is blowne vp with vanitie,
and he who is the unfaithful man, is a vain hearted man, his heart is blown up with vanity,
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albeit he had all the naturall wit in the world.
albeit he had all the natural wit in the world.
cs pns31 vhd d dt j n1 p-acp dt n1.
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Now the joy that Faith brings with it, is not an admiration and rauishing of the heart,
Now the joy that Faith brings with it, is not an admiration and ravishing of the heart,
av dt n1 cst n1 vvz p-acp pn31, vbz xx dt n1 cc vvg pp-f dt n1,
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but it is a solide joy, a solide apprehension of spiritual things in the heart:
but it is a solid joy, a solid apprehension of spiritual things in the heart:
cc-acp pn31 vbz dt j n1, dt j n1 pp-f j n2 p-acp dt n1:
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so the heartes of the disciples at the first sight became rauished in admiration, the vaile of their heartes were not touched with joy, they had not that settled joy, that they had afterward.
so the hearts of the Disciples At the First sighed became ravished in admiration, the veil of their hearts were not touched with joy, they had not that settled joy, that they had afterwards.
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Nowe to come to the Text that wee haue read: In it, first, the Lord yet continues in assuring them that it was He:
Now to come to the Text that we have read: In it, First, the Lord yet continues in assuring them that it was He:
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He striueth on with their infidelitie:
He strives on with their infidelity:
pns31 vvz a-acp p-acp po32 n1:
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then when He hath shewed them visibly the action of a body, in eating in their sight,
then when He hath showed them visibly the actium of a body, in eating in their sighed,
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then He comes to a sweete Sermon, wherein Hee instructes them in two points:
then He comes to a sweet Sermon, wherein He instructs them in two points:
cs pns31 vvz p-acp dt j n1, c-crq pns31 vvz pno32 p-acp crd n2:
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first, that all things that befell to Him, as His Passion, and Resurrection behooued to haue befallen to Him:
First, that all things that befell to Him, as His Passion, and Resurrection behooved to have befallen to Him:
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Aske at a vvanton companion, if Hee beleeues: He vvill answere:
Ask At a wanton Companion, if He believes: He will answer:
vvb p-acp dt j-jn n1, cs pns31 vvz: pns31 vmb vvi:
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secondly againe, that as those things befell to Him of necessitie: so of necessitie those things behooued to be preached to the world.
secondly again, that as those things befell to Him of necessity: so of necessity those things behooved to be preached to the world.
ord av, cst p-acp d n2 vvd p-acp pno31 pp-f n1: av pp-f n1 d n2 vvd pc-acp vbi vvn p-acp dt n1.
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So He instructes them in these two necessities.
So He instructs them in these two necessities.
av pns31 vvz pno32 p-acp d crd n2.
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Then Hee comes on in the second part of His preaching, and giues direction to them, to be preachers,
Then He comes on in the second part of His preaching, and gives direction to them, to be Preachers,
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and witnesses to the worlde of all these thinges, promising againe to them that Spirit, which He had promised them before His Passion,
and Witnesses to the world of all these things, promising again to them that Spirit, which He had promised them before His Passion,
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and that they should haue the greater securitie.
and that they should have the greater security.
cc cst pns32 vmd vhi dt jc n1.
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He giues them commandement, not to depart out of Ierusalem, vntill they were endued with vertue out of Heauen: this is the effect.
He gives them Commandment, not to depart out of Ierusalem, until they were endued with virtue out of Heaven: this is the Effect.
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To come to the first part:
To come to the First part:
pc-acp vvi p-acp dt ord n1:
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When they heard Him speake with a voyce familiar, wherewith they had beene acquainted, and that homely salutation, Peace bee vnto you :
When they herd Him speak with a voice familiar, wherewith they had been acquainted, and that homely salutation, Peace be unto you:
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yet they would not knowe Him, when they had seene His hands and feete, yet they beleeued not that it was He,
yet they would not know Him, when they had seen His hands and feet, yet they believed not that it was He,
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when they had handled Him, and felt Him, yet they beleeued Him not for all this, they were rauished with joy, yet they beleeued not.
when they had handled Him, and felt Him, yet they believed Him not for all this, they were ravished with joy, yet they believed not.
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The Lorde will not leaue them in this vnbeliefe, but He will let them vnderstand that it was He, He teaches them by the sight of a bodily action.
The Lord will not leave them in this unbelief, but He will let them understand that it was He, He Teaches them by the sighed of a bodily actium.
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Hee askes if they had a•y me•t :He asks if they had a•y me•t:
pns31 vvz cs pns32 vhd av-j vvn:
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They present to Him A piece of rosted fish, and that was all the delicate they gaue Him,
They present to Him A piece of roasted Fish, and that was all the delicate they gave Him,
pns32 vvb p-acp pno31 dt n1 pp-f vvn n1, cc d vbds d dt j pns32 vvd pno31,
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and with it A piece of hony combe, Hee takes and eates in their sight, Hee eates the piece of the rosted fish, and the hony combe:
and with it A piece of honey comb, He Takes and eats in their sighed, He eats the piece of the roasted Fish, and the honey comb:
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Not that the Lord after His Resurrection, had any need to eate any of their meat, Hee who nowe vvas immortall after His Resurrection, that was glorious,
Not that the Lord After His Resurrection, had any need to eat any of their meat, He who now was immortal After His Resurrection, that was glorious,
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and that vvas full of God, and had all the powers of His soule filled with God:
and that was full of God, and had all the Powers of His soul filled with God:
cc cst vbds j pp-f np1, cc vhd d dt n2 pp-f po31 n1 vvn p-acp np1:
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What needed He their piece of fish, or their hony combe to eate:
What needed He their piece of Fish, or their honey comb to eat:
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So it was not for any need He had, that Hee eated, but that He eated in their sight, that they should beleeue that the Lord was a body:
So it was not for any need He had, that He eated, but that He eated in their sighed, that they should believe that the Lord was a body:
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a Spirit eates not, neither drinkes. The Lord therefore shewes them that He vvas no Spirit.
a Spirit eats not, neither drinks. The Lord Therefore shows them that He was no Spirit.
dt n1 vvz xx, av-dx vvz. dt n1 av vvz pno32 cst pns31 vbds dx n1.
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In doing this, Brethren, no question, He humbled Himselfe, beeing now immortall and glorious, and full of God:
In doing this, Brothers, no question, He humbled Himself, being now immortal and glorious, and full of God:
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Was not this a humbling of Him, an immortall bodie to take that mortall bread? It is a wonderfull thing, to see,
Was not this a humbling of Him, an immortal body to take that Mortal bred? It is a wonderful thing, to see,
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how Iesus Christ humbled Himselfe, ay whilst He vvas yet still in this vvorld:
how Iesus christ humbled Himself, ay while He was yet still in this world:
c-crq np1 np1 vvn px31, uh cs pns31 vbds av av p-acp d n1:
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He made Himselfe of no reputation, taking on Him the shape of a seruant, That is, the nature of man & in the nature of man became obedient to the Father for vs to the death,He made Himself of no reputation, taking on Him the shape of a servant, That is, the nature of man & in the nature of man became obedient to the Father for us to the death,
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& to a vile death euen to the death of the Crosse, a foule de•th, and a sore death.
& to a vile death even to the death of the Cross, a foul de•th, and a soar death.
cc p-acp dt j n1 av-j p-acp dt n1 pp-f dt n1, dt j n1, cc dt j n1.
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Then, vvhen after He vvas once ••ade and risen againe, •nd should haue entred to His glory,
Then, when After He was once ••ade and risen again, •nd should have entered to His glory,
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and haue passed to Heauen imm•diately after His Resurrection, to sit at the right hande of that Majestie:
and have passed to Heaven imm•diately After His Resurrection, to fit At the right hand of that Majesty:
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Hee would not immediatly doe so, but did deferre and delay it the space of fourtie dayes,
He would not immediately do so, but did defer and Delay it the Molle of fourtie days,
pns31 vmd xx av-j vdi av, cc-acp vdd vvi cc vvi pn31 dt n1 pp-f crd n2,
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and all this time humbling Himselfe, it was a small thing, that when He was mortall to humble Himselfe:
and all this time humbling Himself, it was a small thing, that when He was Mortal to humble Himself:
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but when He was immortall, that Hee should haue continued so long humbling Himselfe for the cause of man, it is a wonder,
but when He was immortal, that He should have continued so long humbling Himself for the cause of man, it is a wonder,
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& amongst all the partes of His humiliation, this is one part, that He ate this mortall food.
& among all the parts of His humiliation, this is one part, that He ate this Mortal food.
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And thou, when thou shalt be glorified, thou shalt not bee so farre humbled, as to eate any food of this world:
And thou, when thou shalt be glorified, thou shalt not be so Far humbled, as to eat any food of this world:
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9108
thou shalt not be so farre humbled, as IESVS CHRIST was humbled.
thou shalt not be so Far humbled, as JESUS CHRIST was humbled.
pns21 vm2 xx vbi av av-j vvn, c-acp np1 np1 vbds vvn.
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Was this, Brethren, for the Apostles cause only, Was it for Peters cause, Iohn, Iames and the rests cause? No, Paul sayes, All is yours, speaking to the Church, whether it be Paul, or Apollo,
Was this, Brothers, for the Apostles cause only, Was it for Peter's cause, John, James and the rests cause? No, Paul Says, All is yours, speaking to the Church, whither it be Paul, or Apollo,
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or Cephas, or thinges present, or things to come, or life, or death, all is yours,
or Cephas, or things present, or things to come, or life, or death, all is yours,
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and ye are Christes, and Christ is Gods, 1. Epist. to the Corinthians, the 3. Chapter, and the 21. and 22. verses. So all the Apostles themselues, were for the Churches cause, I speake to you, Paul, Iohn, Iames, &c. were for your cause,and you Are Christ's, and christ is God's, 1. Epistle to the Corinthians, the 3. Chapter, and the 21. and 22. Verses. So all the Apostles themselves, were for the Churches cause, I speak to you, Paul, John, James, etc. were for your cause,
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and all this homelinesse of Christ, with them was for your cause, as they were for your cause:
and all this homeliness of christ, with them was for your cause, as they were for your cause:
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9113
so seeing the LORD hath so farre and so many wayes humbled Himselfe, consider, if wee haue not great cause, to meete Him, or not:
so seeing the LORD hath so Far and so many ways humbled Himself, Consider, if we have not great cause, to meet Him, or not:
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9114
If any will bowe so lowe, as to take thee by the hand, wilt thou not put out thine hande againe, and meete Him:
If any will bow so low, as to take thee by the hand, wilt thou not put out thine hand again, and meet Him:
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and thinke ye, that this humbling of the LORD of glorie hath taken an ende, it endes not so long, as this Ministerie continues:
and think you, that this humbling of the LORD of glory hath taken an end, it ends not so long, as this Ministry continues:
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9116
Know yee, what this Ministerie, and this preaching is? It is but an humbling of GOD from Heauen, and that for thy cause:
Know ye, what this Ministry, and this preaching is? It is but an humbling of GOD from Heaven, and that for thy cause:
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9117
looke what Paul sayes, in the 2. Epistle to the Corinthians, the 5. Chapter, and the 20. verse: We are Ambassadours for Christ,
look what Paul Says, in the 2. Epistle to the Corinthians, the 5. Chapter, and the 20. verse: We Are ambassadors for christ,
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9118
as though GOD did beseech you through vs, we pray you in Christs stead, that ye be reconciled to God. as though GOD did beseech you through us, we pray you in Christ stead, that you be reconciled to God.
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There ye see, that by this Ministerie, GOD humbles Himselfe, to pray thee to be reconciled with Him, is not this an humbling of God? euen that He should pray thee to be reconciled with Him, He becomes a suter, and solister for thy cause:
There you see, that by this Ministry, GOD humbles Himself, to pray thee to be reconciled with Him, is not this an humbling of God? even that He should pray thee to be reconciled with Him, He becomes a suitor, and solister for thy cause:
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9120
sayes the Apostle, We pray you, that y• should be reconciled to Him :
Says the Apostle, We pray you, that y• should be reconciled to Him:
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& what is it to God to humble Himselfe, if not this when He beseeches and requests vs by His Messengers and Ambassadours, that wee bee reconciled to Him.
& what is it to God to humble Himself, if not this when He Beseeches and requests us by His Messengers and ambassadors, that we be reconciled to Him.
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9122
This exceeding humbling of the LORD, as it lets vs see His loue vnspeakable towardes vs,
This exceeding humbling of the LORD, as it lets us see His love unspeakable towards us,
d vvg vvg pp-f dt n1, c-acp pn31 vvz pno12 vvi po31 n1 j-u p-acp pno12,
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so it requires a meeting on our partes, as wee would eschew fearfull judgements.
so it requires a meeting on our parts, as we would eschew fearful Judgments.
av pn31 vvz dt n1 p-acp po12 n2, c-acp pns12 vmd vvi j n2.
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9124
If the first humbling of GOD, when He humbled Himselfe in our nature, will not mooue thee to make Him a meeting, it shall bring on a judgement:
If the First humbling of GOD, when He humbled Himself in our nature, will not move thee to make Him a meeting, it shall bring on a judgement:
cs dt ord vvg pp-f np1, c-crq pns31 vvd px31 p-acp po12 n1, vmb xx vvi pno21 pc-acp vvi pno31 dt n1, pn31 vmb vvi p-acp dt n1:
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9125
If the second, wherein He humbled Himselfe after His Resurrection so many wayes will not mooue thee, it shall double thy judgement:
If the second, wherein He humbled Himself After His Resurrection so many ways will not move thee, it shall double thy judgement:
cs dt ord, c-crq pns31 vvd px31 p-acp po31 n1 av d n2 vmb xx vvi pno21, pn31 vmb vvi po21 n1:
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if the third humbling of Him, now in the Ministerie will not mooue thee:
if the third humbling of Him, now in the Ministry will not move thee:
cs dt ord vvg pp-f pno31, av p-acp dt n1 vmb xx vvi pno21:
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if thou contemnest the word, and the Ministerie, it shall triple the judgement, albeit thou werest the King of the world: O that judgement and wrath!
if thou contemnest the word, and the Ministry, it shall triple the judgement, albeit thou wearest the King of the world: Oh that judgement and wrath!
cs pns21 vv2 dt n1, cc dt n1, pn31 vmb j dt n1, cs pns21 vv2 dt n1 pp-f dt n1: uh cst n1 cc n1!
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that shall bee heaped vpon thee, thou shalt be thrust downe, and plunged in Hel, to be tormented for euermore.
that shall be heaped upon thee, thou shalt be thrust down, and plunged in Hell, to be tormented for evermore.
d vmb vbi vvn p-acp pno21, pns21 vm2 vbi vvn a-acp, cc vvn p-acp n1, pc-acp vbi vvn p-acp av.
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9129
Can GOD humble Himselfe for nothing? No, either shall it be for passing mercie, or els for a passing judgement to thee, for euer more.
Can GOD humble Himself for nothing? No, either shall it be for passing mercy, or Else for a passing judgement to thee, for ever more.
vmb np1 vvi px31 p-acp pix? uh-dx, d vmb pn31 vbi p-acp j-vvg n1, cc av p-acp dt j-vvg n1 p-acp pno21, c-acp av av-dc.
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9130
Then, Brethren, yee shall marke in this place, and I shall onely touch it by the way:
Then, Brothers, ye shall mark in this place, and I shall only touch it by the Way:
av, n2, pn22 vmb vvi p-acp d n1, cc pns11 vmb av-j vvi pn31 p-acp dt n1:
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9131
The Lord after His glorious Resurrection eated the meate they gaue Him: Hereof it followes: That after His glorious Resurrection, Hee kept these naturall powers, as eating and drinking:
The Lord After His glorious Resurrection eated the meat they gave Him: Hereof it follows: That After His glorious Resurrection, He kept these natural Powers, as eating and drinking:
dt n1 p-acp po31 j n1 vvd dt n1 pns32 vvd pno31: av pn31 vvz: cst p-acp po31 j n1, pns31 vvd d j n2, c-acp vvg cc n-vvg:
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9132
if Hee kept them not, how could Hee eate at this time, if there was not a power attractiue in His stomacke? how could the meat goe ouer to His stomacke.
if He kept them not, how could He eat At this time, if there was not a power Attractive in His stomach? how could the meat go over to His stomach.
cs pns31 vvd pno32 xx, q-crq vmd pns31 vvi p-acp d n1, cs pc-acp vbds xx dt n1 j p-acp po31 n1? q-crq vmd dt n1 vvb a-acp p-acp po31 n1.
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This I speake, to let you see, when we shall rise & be glorified, and see our Lord ▪ & vvhen this humbled bodie shall be translated to the likenesse of His glorious body:
This I speak, to let you see, when we shall rise & be glorified, and see our Lord ▪ & when this humbled body shall be translated to the likeness of His glorious body:
d pns11 vvb, pc-acp vvi pn22 vvb, c-crq pns12 vmb vvi cc vbi vvn, cc vvb po12 n1 ▪ cc c-crq d j-vvn n1 vmb vbi vvn p-acp dt n1 pp-f po31 j n1:
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9134
as vvee shall keepe the same soule and body: so vvee shall keepe all the naturall povvers and faculties of them.
as we shall keep the same soul and body: so we shall keep all the natural Powers and faculties of them.
c-acp pns12 vmb vvi dt d n1 cc n1: av pns12 vmb vvi d dt j n2 cc n2 pp-f pno32.
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Nothing shall bee lost in the Resurrection: We shall keepe all, but after another manner: all these povvers nowe are infirme and weake:
Nothing shall be lost in the Resurrection: We shall keep all, but After Another manner: all these Powers now Are infirm and weak:
np1 vmb vbi vvn p-acp dt n1: pns12 vmb vvi d, cc-acp p-acp j-jn n1: d d n2 av vbr j cc j:
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9136
all are vile, vvithout glorie, then all shall bee glorified, facultie of eating and drinking shall bee glorified and made spirituall.
all Are vile, without glory, then all shall be glorified, faculty of eating and drinking shall be glorified and made spiritual.
d vbr j, p-acp n1, cs d vmb vbi vvn, n1 pp-f vvg cc vvg vmb vbi vvn cc vvn j.
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9137
Wilt thou then desire meat, wilt thou hunger, as thou doest now: vvill thy stomacke desire meat, as it does now:
Wilt thou then desire meat, wilt thou hunger, as thou dost now: will thy stomach desire meat, as it does now:
vm2 pns21 av vvi n1, vm2 pns21 n1, c-acp pns21 vd2 av: vmb po21 n1 vvb n1, c-acp pn31 vdz av:
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9138
No, all thy naturall povvers shall be filled vvith GOD. 1. Cor. Chapter 15. verse 28. God shall be all in all:
No, all thy natural Powers shall be filled with GOD. 1. Cor. Chapter 15. verse 28. God shall be all in all:
uh-dx, d po21 j n2 vmb vbi vvn p-acp np1. crd np1 n1 crd n1 crd np1 vmb vbi av-d p-acp d:
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9139
Hee shall bee meate and drinke, and all thinges to thee.
He shall be meat and drink, and all things to thee.
pns31 vmb vbi n1 cc vvi, cc d n2 p-acp pno21.
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9140
In the 21. Chapter of the Reuelation, and the 22. verse. Hee shall bee the Temple :
In the 21. Chapter of the Revelation, and the 22. verse. He shall be the Temple:
p-acp dt crd n1 pp-f dt n1, cc dt crd n1. pns31 vmb vbi dt n1:
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9141
Thou shalt not neede to goe to the Church, Thy God shall be a Temple:
Thou shalt not need to go to the Church, Thy God shall be a Temple:
pns21 vm2 xx vvi pc-acp vvi p-acp dt n1, po21 n1 vmb vbi dt n1:
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9142
Thou shalt not neede Sunne, nor Moone, or a lanterne, or a candle, Thy God shall be all in all to thee :Thou shalt not need Sun, nor Moon, or a lantern, or a candle, Thy God shall be all in all to thee:
pns21 vm2 xx vvi n1, ccx n1, cc dt n1, cc dt n1, po21 n1 vmb vbi av-d p-acp d p-acp pno21:
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9143
So long as we are here, we hunger, we thirst, we haue this meat, and that meat,
So long as we Are Here, we hunger, we thirst, we have this meat, and that meat,
av av-j c-acp pns12 vbr av, pns12 n1, pns12 vvb, pns12 vhb d n1, cc d n1,
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9144
and we must haue the Sunne, by day, and the Moone by night, and a candle, all this necessitie importes an imperfection:
and we must have the Sun, by day, and the Moon by night, and a candle, all this necessity imports an imperfection:
cc pns12 vmb vhi dt n1, p-acp n1, cc dt n1 p-acp n1, cc dt n1, d d n1 vvz dt n1:
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Eatest thou, drinkest thou, all is an argument of imperfection, and albeit God filles thee in a part (GOD beginnes to fill thee in this world,
Eatest thou, drinkest thou, all is an argument of imperfection, and albeit God fills thee in a part (GOD begins to fill thee in this world,
vv2 pns21, vv2 pns21, d vbz dt n1 pp-f n1, cc cs np1 vvz pno21 p-acp dt n1 (np1 vvz pc-acp vvi pno21 p-acp d n1,
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and thou wilt feele His sweetnesse) yet He giues vs heere in this life, but a litle taste:
and thou wilt feel His sweetness) yet He gives us Here in this life, but a little taste:
cc pns21 vm2 vvi po31 n1) av pns31 vvz pno12 av p-acp d n1, cc-acp dt j n1:
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9147
GOD is not all in all to vs, and therefore, so long as vvee are heere, we must eat and drinke:
GOD is not all in all to us, and Therefore, so long as we Are Here, we must eat and drink:
np1 vbz xx d p-acp d p-acp pno12, cc av, av av-j c-acp pns12 vbr av, pns12 vmb vvi cc vvi:
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but after that once GOD shall fully possesse vs, and replenish our soules, when vve shall see our Lord againe, vve shall neuer hunger nor thirst, there shall neuer be want againe, there shall be fulnesse, not of perishing joy,
but After that once GOD shall Fully possess us, and replenish our Souls, when we shall see our Lord again, we shall never hunger nor thirst, there shall never be want again, there shall be fullness, not of perishing joy,
cc-acp c-acp cst a-acp np1 vmb av-j vvi pno12, cc vvi po12 n2, c-crq pns12 vmb vvi po12 n1 av, pns12 vmb av-x n1 ccx n1, pc-acp vmb av-x vbi n1 av, pc-acp vmb vbi n1, xx pp-f vvg n1,
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but a fulnesse of such glory, as no tongue can expresse, and all the povvers of thy soule shall be replenished with an vnspeakable pleasure:
but a fullness of such glory, as no tongue can express, and all the Powers of thy soul shall be replenished with an unspeakable pleasure:
cc-acp dt n1 pp-f d n1, c-acp dx n1 vmb vvi, cc d dt n2 pp-f po21 n1 vmb vbi vvn p-acp dt j-u n1:
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9150
the vvorlde knovves not vvhat this meanes: and vvhen it is spoken to them, they thinke it vanitie.
the world knows not what this means: and when it is spoken to them, they think it vanity.
dt n1 vvz xx r-crq d n2: cc c-crq pn31 vbz vvn p-acp pno32, pns32 vvb pn31 n1.
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9151
To enter heere curiously about this meat, and to dispute:
To enter Here curiously about this meat, and to dispute:
p-acp vvi av av-j p-acp d n1, cc pc-acp vvi:
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9152
What became of this meat? vvhether it vvas digested, and turned to nutriture, and vvhether it vvas auoided againe, I thinke it needlesse:
What became of this meat? whether it was digested, and turned to nutriture, and whether it was avoided again, I think it needless:
r-crq vvd pp-f d n1? cs pn31 vbds vvn, cc vvd p-acp n1, cc cs pn31 vbds vvn av, pns11 vvb pn31 j:
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9153
But to speake it in a vvorde:
But to speak it in a word:
cc-acp pc-acp vvi pn31 p-acp dt n1:
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9154
It vvas an easie matter to the LORD IESVS CHRIST, vvho made all of nothing, vvho made thee of nothing, vvho made thy meate and drinke of nothing, vvho made that piece of fish of nothing,
It was an easy matter to the LORD JESUS CHRIST, who made all of nothing, who made thee of nothing, who made thy meat and drink of nothing, who made that piece of Fish of nothing,
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9155
and vvho made that honey combe of nothing, to turne it into nothing againe, without a concoction or digesting in the stomacke.
and who made that honey comb of nothing, to turn it into nothing again, without a concoction or digesting in the stomach.
cc r-crq vvd cst n1 n1 pp-f pix, pc-acp vvi pn31 p-acp pix av, p-acp dt n1 cc vvg p-acp dt n1.
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Novve, to goe forvvarde to the second part of the Text, and to come to His svveet Sermon:
Now, to go forward to the second part of the Text, and to come to His sweet Sermon:
av, pc-acp vvi av-j p-acp dt ord n1 pp-f dt n1, cc pc-acp vvi p-acp po31 j n1:
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9157
No question, He deliuered it at great length: but Luke hath summed it shortely: Heere IESVS CHRIST preaches after His glorious Resurrection:
No question, He Delivered it At great length: but Lycia hath summed it shortly: Here JESUS CHRIST Preaches After His glorious Resurrection:
dx n1, pns31 vvd pn31 p-acp j n1: cc-acp av vhz vvn pn31 av-j: av np1 np1 vvz p-acp po31 j n1:
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yee heard many of His preachinges before His suffering, in Iohn, heare this now after His Resurrection:
ye herd many of His preachings before His suffering, in John, hear this now After His Resurrection:
pn22 vvd d pp-f po31 n2-vvg p-acp po31 n1, p-acp np1, vvb d av p-acp po31 n1:
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9159
The first thing Hee does, He informes His Disciples of a necessitie:
The First thing He does, He informs His Disciples of a necessity:
dt ord n1 pns31 vdz, pns31 vvz po31 n2 pp-f dt n1:
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9160
It behooued Christ to die, & it behooued Him to rise againe after His buriall the third day, there is a necessitie: Hee prooues this:
It behooved christ to die, & it behooved Him to rise again After His burial the third day, there is a necessity: He Proves this:
pn31 vvd np1 pc-acp vvi, cc pn31 vvd pno31 pc-acp vvi av p-acp po31 n1 dt ord n1, pc-acp vbz dt n1: pns31 vvz d:
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9161
What euer thing, sayes Hee, vvas vvritten of mee, in Moyses first, in the Prophets next, and in the Psalmes last:
What ever thing, Says He, was written of me, in Moses First, in the prophets next, and in the Psalms last:
r-crq av n1, vvz pns31, vbds vvn pp-f pno11, p-acp np1 ord, p-acp dt n2 ord, cc p-acp dt n2 ord:
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9162
all behooued to bee accomplished, euery jote of it, of necessitie vvould the LORDE say, must bee accomplished, Heauen and Earth must passe avvay, ere one jote of that vvhich is spoken of Mee, passe avvay, but all must be fulfilled.
all behooved to be accomplished, every Jote of it, of necessity would the LORD say, must be accomplished, Heaven and Earth must pass away, ere one Jote of that which is spoken of Me, pass away, but all must be fulfilled.
d vvd pc-acp vbi vvn, d n1 pp-f pn31, pp-f n1 vmd dt n1 vvb, vmb vbi vvn, n1 cc n1 vmb vvi av, c-acp crd n1 pp-f d r-crq vbz vvn pp-f pno11, vvb av, cc-acp d vmb vbi vvn.
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9163
To touch this, Hee takes vp all the vvhole Olde Testament into three partes: First, the bookes of Moses : Secondly, the Prophetes: Thirdly, the Psalmes of Dauid.
To touch this, He Takes up all the Whole Old Testament into three parts: First, the books of Moses: Secondly, the prophets: Thirdly, the Psalms of David.
pc-acp vvi d, pns31 vvz a-acp d dt j-jn j n1 p-acp crd n2: ord, dt n2 pp-f np1: ord, dt n2: ord, dt n2 pp-f np1.
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9164
Commonly, wee vvill heare the Olde Testament diuided in two partes: First, the bookes of Moses: Next, the Prophetes, novve He makes the Psalmes the third.
Commonly, we will hear the Old Testament divided in two parts: First, the books of Moses: Next, the prophets, now He makes the Psalms the third.
av-j, pns12 vmb vvi dt j n1 vvn p-acp crd n2: ord, dt n2 pp-f np1: ord, dt n2, av pns31 vvz dt n2 dt ord.
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9165
In the Psalmes vve haue continuall prophecies of CHRIST, yet I thinke this is the principall cause of it,
In the Psalms we have continual prophecies of CHRIST, yet I think this is the principal cause of it,
p-acp dt n2 pns12 vhb j n2 pp-f np1, av pns11 vvb d vbz dt j-jn n1 pp-f pn31,
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because the Psalmes are songs, vvhich Dauid sung vnto GOD, and thereafter put in vvrite, and this is the chiefe purpose of the Psalmes.
Because the Psalms Are songs, which David sung unto GOD, and thereafter put in write, and this is the chief purpose of the Psalms.
c-acp dt n2 vbr n2, r-crq np1 vvn p-acp np1, cc av vvd p-acp vvi, cc d vbz dt j-jn n1 pp-f dt n2.
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9167
It is true, that in the Psalmes there are Prophecies contained concerning CHRIST:
It is true, that in the Psalms there Are Prophecies contained Concerning CHRIST:
pn31 vbz j, cst p-acp dt n2 a-acp vbr n2 vvn vvg np1:
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9168
and therefore the Psalmes vvere before rekoned vvith the Prophecies, and Dauid counted amongst the Prophets, Luke Chapter 24. verse 15. Yet the chiefe purpose of the Psalmes, is to sing vnto the LORD,
and Therefore the Psalms were before reckoned with the Prophecies, and David counted among the prophets, Lycia Chapter 24. verse 15. Yet the chief purpose of the Psalms, is to sing unto the LORD,
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9169
and then hee prophecies, hee standes as a viue and expresse type of CHRIST, wherein he differs from other Prophets, vvho in their prophecying vvere no types of CHRIST. But to returne:
and then he prophecies, he Stands as a vive and express type of CHRIST, wherein he differs from other prophets, who in their prophesying were no types of CHRIST. But to return:
cc av pns31 n2, pns31 vvz p-acp dt j cc j n1 pp-f np1, c-crq pns31 vvz p-acp j-jn n2, r-crq p-acp po32 vvg vbdr dx n2 pp-f np1. p-acp pc-acp vvi:
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What euer thing, sayes CHRIST, is written of Mee, it behooued that to bee accomplished :What ever thing, Says CHRIST, is written of Me, it behooved that to be accomplished:
r-crq av n1, vvz np1, vbz vvn pp-f pno11, pn31 vvd cst pc-acp vbi vvn:
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9171
But so it is, all these thinges haue beene vvritten and foretolde of Mee, my suffering and my Resurrection, Moses, the Prophets, and Dauid haue foretolde them:
But so it is, all these things have been written and foretold of Me, my suffering and my Resurrection, Moses, the prophets, and David have foretold them:
cc-acp av pn31 vbz, d d n2 vhb vbn vvn cc vvd pp-f pno11, po11 n1 cc po11 n1, np1, dt n2, cc np1 vhb vvd pno32:
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9172
Ergo, of necessitie I behooued to suffer, and to rise againe the third daye.Ergo, of necessity I behooved to suffer, and to rise again the third day.
fw-la, pp-f n1 pns11 vvd pc-acp vvi, cc pc-acp vvi av dt ord n1.
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9173
Yee see then, vvhat Hee is doing, Hee is binding the Faith of His Disciples, to beleeue of Him that Hee vvas risen, vrging them vvith such a necessitie, that they could not escape.
Ye see then, what He is doing, He is binding the Faith of His Disciples, to believe of Him that He was risen, urging them with such a necessity, that they could not escape.
pn22 vvb av, r-crq pns31 vbz vdg, pns31 vbz vvg dt n1 pp-f po31 n2, pc-acp vvi pp-f pno31 cst pns31 vbds vvn, vvg pno32 p-acp d dt n1, cst pns32 vmd xx vvi.
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9174
It is not so easie a thing, (as the vvorlde thinkes it) to beleeve:
It is not so easy a thing, (as the world thinks it) to believe:
pn31 vbz xx av j dt n1, (c-acp dt n1 vvz pn31) pc-acp vvi:
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9176
Why beleeue I not, vvhen in the meane time His ovvne mouth, nor His heart, hath no more smell of Faith,
Why believe I not, when in the mean time His own Mouth, nor His heart, hath no more smell of Faith,
q-crq vvb pns11 xx, c-crq p-acp dt j n1 po31 d n1, ccx po31 n1, vhz dx dc n1 pp-f n1,
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9177
than the thing Hee touched neuer: and yet the blasphemous knaue vvill say, He hath Faith:
than the thing He touched never: and yet the blasphemous knave will say, He hath Faith:
cs dt n1 pns31 vvd av: cc av dt j n1 vmb vvi, pns31 vhz n1:
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9178
but to get Faith, of all things thou shalt finde, that it is the moste hard and difficill thing,
but to get Faith, of all things thou shalt find, that it is the most hard and difficill thing,
cc-acp pc-acp vvi n1, pp-f d n2 pns21 vm2 vvi, cst pn31 vbz dt av-ds j cc fw-la n1,
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9179
and ere euer thou beleeuest, thou shalt be straitted:
and ere ever thou Believest, thou shalt be straited:
cc c-acp av pns21 vv2, pns21 vm2 vbi vvn:
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9180
The soule shall be so forced and constrained to beleeue, that thou canst not say othervvise.
The soul shall be so forced and constrained to believe, that thou Canst not say otherwise.
dt n1 vmb vbi av vvn cc vvn pc-acp vvi, cst pns21 vm2 xx vvi av.
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9181
Well, Brethren, vvee haue done vvith it, and vvee haue made shipvvracke of saluation, if vve beleeue not this Gospell,
Well, Brothers, we have done with it, and we have made shipwreck of salvation, if we believe not this Gospel,
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and this Historie of the death and Resurrection of IESVS CHRIST.
and this History of the death and Resurrection of JESUS CHRIST.
cc d n1 pp-f dt n1 cc n1 pp-f np1 np1.
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9183
Beleeuest thou not that IESVS CHRIST hath died, and hath risen againe for thee, thou shalt neuer see Iesus to to thy comfort:
Believest thou not that JESUS CHRIST hath died, and hath risen again for thee, thou shalt never see Iesus to to thy Comfort:
vv2 pns21 xx cst np1 np1 vhz vvn, cc vhz vvn av p-acp pno21, pns21 vm2 av-x vvi np1 p-acp p-acp po21 n1:
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But ere euer thou or I beleeue that this is true that is written of CHRISTS suffering,
But ere ever thou or I believe that this is true that is written of CHRIST suffering,
cc-acp c-acp av pns21 cc pns11 vvb cst d vbz j cst vbz vvn pp-f npg1 n1,
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9185
and His glorification, ere euer thou beleeuest the Historie of the New Testament of the Passion and rising againe of Christ done and ended: thou must be perswaded:
and His glorification, ere ever thou Believest the History of the New Testament of the Passion and rising again of christ done and ended: thou must be persuaded:
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there is a necessitie that all these thinges that are spoken in the Olde Testament behooued to be done:
there is a necessity that all these things that Are spoken in the Old Testament behooved to be done:
pc-acp vbz dt n1 cst d d n2 cst vbr vvn p-acp dt j n1 vvd pc-acp vbi vdn:
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if then thou wouldest knovve the necessitie of these thinges, cast thine eyes to the Olde Testament,
if then thou Wouldst know the necessity of these things, cast thine eyes to the Old Testament,
cs av pns21 vmd2 vvi dt n1 pp-f d n2, vvb po21 n2 p-acp dt j n1,
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9188
and cast it ouer, Beginne at Moyses, and then come to the Prophets, and lastly, to the Psalmes of Dauid. Reade the Old Testament,
and cast it over, Begin At Moses, and then come to the prophets, and lastly, to the Psalms of David. Read the Old Testament,
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9189
and that write shall shewe thee such a necessitie of these things that more possible had it bene, that the world should haue vanished away,
and that writ shall show thee such a necessity of these things that more possible had it be, that the world should have vanished away,
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9190
than that these thinges should not haue come to passe:
than that these things should not have come to pass:
cs cst d n2 vmd xx vhi vvn pc-acp vvi:
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9191
and then vvhen yee take the New Testament, and sees these things which are foretolde to bee accomplished, yee will not beleeue with how great joy, the heart will rest vpon Iesus,
and then when ye take the New Testament, and sees these things which Are foretold to be accomplished, ye will not believe with how great joy, the heart will rest upon Iesus,
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and it will saye, I vvill beleeue this, that Christ hath suffered, and is risen for mee:
and it will say, I will believe this, that christ hath suffered, and is risen for me:
cc pn31 vmb vvi, pns11 vmb vvi d, cst np1 vhz vvn, cc vbz vvn p-acp pno11:
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then thy pleasure vvill be, to turne ouer the Olde and Newe Testament, that thy Faith may be the more confirmed.
then thy pleasure will be, to turn over the Old and New Testament, that thy Faith may be the more confirmed.
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9194
To goe forwarde with the proposition of the argument, vvhen He sayes, It behoued all these things to come to passe:
To go forward with the proposition of the argument, when He Says, It behooved all these things to come to pass:
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9195
He propones it not simply, but whilst He telles it, He secretly rebukes them, Heard ye not of this before? Are not these the words, which I spake to you while I was yet with you? Why haue ye novv forgote them, seeing not long since I tolde you them? I finde in the disciples of Christ, a very great ignorance at the first:
He propones it not simply, but while He tells it, He secretly rebukes them, Herd you not of this before? are not these the words, which I spoke to you while I was yet with you? Why have you now forgot them, seeing not long since I told you them? I find in the Disciples of christ, a very great ignorance At the First:
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Thinke ye that any of them knew one word of this, notwithstanding they vvere foretolde in Moses, in the Prophets, and in the Psalmes : No, not a worde:
Think you that any of them knew one word of this, notwithstanding they were foretold in Moses, in the prophets, and in the Psalms: No, not a word:
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then vvith this ignorance, I see a great forgetfulnesse, albeit they knew not, should they not haue remembred, what their Lorde saide to them before His Passion? and yet when they see Him suffer,
then with this ignorance, I see a great forgetfulness, albeit they knew not, should they not have remembered, what their Lord said to them before His Passion? and yet when they see Him suffer,
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and see His Resurrection, this cannot waken their memorie, to say, My Lord tolde me this: & therefore I will beleeue:
and see His Resurrection, this cannot waken their memory, to say, My Lord told me this: & Therefore I will believe:
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in them thou mayest see thy nature, howe ignorant, and forgetfull thou art by nature:
in them thou Mayest see thy nature, how ignorant, and forgetful thou art by nature:
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let thee ly still, albeit thou werest Peter or Paul, or the best of them, let thee sleeepe on, thou shalt die sleeping:
let thee lie still, albeit thou wearest Peter or Paul, or the best of them, let thee sleeepe on, thou shalt die sleeping:
vvb pno21 vvb av, cs pns21 vv2 np1 cc np1, cc dt js pp-f pno32, vvb pno21 n1 p-acp, pns21 vm2 vvi vvg:
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9201
if these disciples had not beene wakened, they had died, & this is the great and speciall mercie of God, that He shewes to His own:
if these Disciples had not been wakened, they had died, & this is the great and special mercy of God, that He shows to His own:
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He wil let them fall in a slumber, & ly a while in ignorance but incontinently He will come,
He will let them fallen in a slumber, & lie a while in ignorance but incontinently He will come,
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& giue them a putte, with sharpnesse & mercie, & waken them. Thou who refusest sharpnes, O that sharpe wakening that shall abide thee!
& give them a put, with sharpness & mercy, & waken them. Thou who refusest sharpness, Oh that sharp wakening that shall abide thee!
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9204
Therefore, assoone as the Minister of God cries vnto thee, O Catiue! sleepest thou? death and damnation abides thee, if thou wakenest not:
Therefore, As soon as the Minister of God cries unto thee, Oh Captive! Sleepest thou? death and damnation abides thee, if thou wakenest not:
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but if thou wilt waken in time, thou shalt finde mercy:
but if thou wilt waken in time, thou shalt find mercy:
cc-acp cs pns21 vm2 vvi p-acp n1, pns21 vm2 vvi n1:
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pray vnto the Lord, that thou mayest be wakened, for if thou wakenest not in time, heauie shall the judgement be, that shall ouertake thee:
pray unto the Lord, that thou Mayest be wakened, for if thou wakenest not in time, heavy shall the judgement be, that shall overtake thee:
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wofull shall thy wakening be, and the dolour that shall come on thee, as the paine of a woman in trauell:
woeful shall thy wakening be, and the dolour that shall come on thee, as the pain of a woman in travel:
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9208
Our men for all our crying, will not bee wakened, but if they continue sleeping, they shall goe to Hell.
Our men for all our crying, will not be wakened, but if they continue sleeping, they shall go to Hell.
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9209
Nowe to come to the assumption: These things are written of mee, that I should die, and rise againe:
Now to come to the Assump: These things Are written of me, that I should die, and rise again:
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9210
and no doubt, when Hee telles this to them, He falles out in a discourse of the Scriptures, alleadging testimonies out of Moses, the Prophets,
and no doubt, when He tells this to them, He falls out in a discourse of the Scriptures, alleging testimonies out of Moses, the prophets,
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& the Psalmes, as the words following, declare. But to proceed:
& the Psalms, as the words following, declare. But to proceed:
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Is the Lord content to alleadge the Scriptures simply? Does He no more? Marke it well:
Is the Lord content to allege the Scriptures simply? Does He no more? Mark it well:
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as Hee alleadges and opened the Scriptures vnto them: So Hee opens their minde and vnderstanding, that they might vnderstand the Scriptures.
as He alleges and opened the Scriptures unto them: So He Opens their mind and understanding, that they might understand the Scriptures.
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9214
Would ye haue an effectuall preaching, there is an effectuall preaching: when these two goe together:
Would you have an effectual preaching, there is an effectual preaching: when these two go together:
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when the Scriptures are opened, and the Lord puts in His hande, and opens the heart,
when the Scriptures Are opened, and the Lord puts in His hand, and Opens the heart,
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9217
Would yee haue the difference betweene the preaching of Christe, and the preaching of His seruants:
Would ye have the difference between the preaching of Christ, and the preaching of His Servants:
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9218
all their preaching is nothing, in respect of His, Moses, the Prophets, and all the Apostles, are nothing to Him:
all their preaching is nothing, in respect of His, Moses, the prophets, and all the Apostles, Are nothing to Him:
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9219
when He preached, that same LORD that spake, had power in His owne hande, and made His owne Spirite, to open the heart:
when He preached, that same LORD that spoke, had power in His own hand, and made His own Spirit, to open the heart:
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9220
neuer a preacher had that, that the Lord Iesus had, He had His owne Spirit to giue vnto His owne,
never a preacher had that, that the Lord Iesus had, He had His own Spirit to give unto His own,
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9221
when Hee spake His owne word:
when He spoke His own word:
c-crq pns31 vvd po31 d n1:
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9222
the preachers haue not that Spirit to giue, but referres it vnto the Lord, 1. Cor. 13.5.6.7. Paul sayes to the Corinthians, who esteemed much of Paul :
the Preachers have not that Spirit to give, but refers it unto the Lord, 1. Cor. 13.5.6.7. Paul Says to the Corinthians, who esteemed much of Paul:
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9223
O vaine men, Paul is nothing, he only plants, Apollos is nothing, he wateres, but it is God that giues the increase:
Oh vain men, Paul is nothing, he only plants, Apollos is nothing, he wateres, but it is God that gives the increase:
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9224
if he blessed not the labour of Paul, or of any other preacher, all were lost labour:
if he blessed not the labour of Paul, or of any other preacher, all were lost labour:
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9225
if the Lord giue not His Spirit with the word, man teaches in vaine.
if the Lord give not His Spirit with the word, man Teaches in vain.
cs dt n1 vvb xx po31 n1 p-acp dt n1, n1 vvz p-acp j.
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In the 16. of the Actes, verse 14. When Paul is preaching, we read not, that any are conuerted for all his preaching,
In the 16. of the Acts, verse 14. When Paul is preaching, we read not, that any Are converted for all his preaching,
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9227
but only one woman, Lydia, happie Lydia :
but only one woman, Lydia, happy Lydia:
cc-acp av-j crd n1, np1, j np1:
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9228
When Paul preached, it is not said, that Paul opened her heart, but that the Lorde opened her heart:
When Paul preached, it is not said, that Paul opened her heart, but that the Lord opened her heart:
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9229
Paul deliuered the doctrine, but the Lorde ▪ and not Paul had the Spirite, to giue vvith the preaching:Paul Delivered the Doctrine, but the Lord ▪ and not Paul had the Spirit, to give with the preaching:
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9230
therefore vvhen yee heare, and come to heare, euer crie, Lorde, open mine heart, No creature, no Minister, none Angell:
Therefore when ye hear, and come to hear, ever cry, Lord, open mine heart, No creature, no Minister, none Angel:
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9231
yea, all the Angels of Heauen, will not open the heart of a sinner.
yea, all the Angels of Heaven, will not open the heart of a sinner.
uh, d dt n2 pp-f n1, vmb xx vvi dt n1 pp-f dt n1.
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9232
Crie for that Spirite, that He would open thine heart, that thou mayest feede vpon that food of life.
Cry for that Spirit, that He would open thine heart, that thou Mayest feed upon that food of life.
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9233
Nowe consider at what time it is, that the mindes of the disciples are opened to vnderstand:
Now Consider At what time it is, that the minds of the Disciples Are opened to understand:
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9234
It was euen when Hee is exponing the Scriptures, then their mindes are opened, and at none other time, to let you see, in despite of the worlde, that there is none opening of the heart, none illumination of the Spirit,
It was even when He is exponing the Scriptures, then their minds Are opened, and At none other time, to let you see, in despite of the world, that there is none opening of the heart, none illumination of the Spirit,
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9235
but by this word, by the hearing, and by the reading of this worde.
but by this word, by the hearing, and by the reading of this word.
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9236
Away with these fantasticke reuelations of the Anabaptistes, awaye with the Pope, and the crue of His shauelings, who affirme, that the Spirit will be effectuall at the preaching of his vnwritten verities, at the dreames and fantasies of men, which is not only not found in the Scripture,
Away with these fantastic revelations of the Anabaptists, away with the Pope, and the crew of His shavelings, who affirm, that the Spirit will be effectual At the preaching of his unwritten verities, At the dreams and fantasies of men, which is not only not found in the Scripture,
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9237
but also is altogether contrarie and repugnant to the Scripture.
but also is altogether contrary and repugnant to the Scripture.
cc-acp av vbz av j-jn cc j p-acp dt n1.
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9238
I pronounce, let them heare, albeit it were a thousand yeere, the Spirite of Iesus shall abhorre that trash and peltrie.
I pronounce, let them hear, albeit it were a thousand year, the Spirit of Iesus shall abhor that trash and peltry.
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(44) lecture (DIV1)
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9239
Set me vp the Pope, to preach these vanities to thee:
Set me up the Pope, to preach these vanities to thee:
j-vvn pno11 a-acp dt n1, pc-acp vvi d n2 p-acp pno21:
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9240
I denounce, thy minde shall not be opened, that Spirit shal neuer come to open the mindes,
I denounce, thy mind shall not be opened, that Spirit shall never come to open the minds,
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9241
neither of them, who preach, nor yet their mindes who heare them.
neither of them, who preach, nor yet their minds who hear them.
av-dx pp-f pno32, r-crq vvb, ccx av po32 n2 r-crq vvb pno32.
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9242
Goe vnto Rome, sit and heare, and lend thine eare to a flattering societie of their Clergie, heare them on, thy soule shall the more be blinded, the more thou hearest:
Go unto Room, fit and hear, and lend thine ear to a flattering society of their Clergy, hear them on, thy soul shall the more be blinded, the more thou Hearst:
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the Spirit of Christ, will only accompanie His owne word.
the Spirit of christ, will only accompany His own word.
dt n1 pp-f np1, vmb av-j vvi po31 d n1.
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Looke what is our nature in the Disciples of CHRIST, knowest thou it not? their mindes were blinded,
Look what is our nature in the Disciples of CHRIST, Knowest thou it not? their minds were blinded,
n1 q-crq vbz po12 n1 p-acp dt n2 pp-f np1, vv2 pns21 pn31 xx? po32 n2 vbdr vvn,
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& sound sleeping, while the Lord opened them.
& found sleeping, while the Lord opened them.
cc j n-vvg, cs dt n1 vvd pno32.
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They knew not what Moyses said, or what the Prophets spake of Christ, while the Lord opened their vnderstanding.
They knew not what Moses said, or what the prophets spoke of christ, while the Lord opened their understanding.
pns32 vvd xx r-crq np1 vvd, cc q-crq dt n2 vvd pp-f np1, cs dt n1 vvd po32 n1.
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Nothing in nature, but euill, nothing but blindnesse in the mind.
Nothing in nature, but evil, nothing but blindness in the mind.
pix p-acp n1, cc-acp j-jn, pix cc-acp n1 p-acp dt n1.
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Away with the Papist, and his freewill, fye on thee, that thinkest thy selfe better than thou art:
Away with the Papist, and his freewill, fie on thee, that Thinkest thy self better than thou art:
av p-acp dt njp, cc po31 n1, uh p-acp pno21, cst vv2 po21 n1 av-jc cs pns21 vb2r:
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fye on thee, that knowest not thy naturall blindnesse, and deadnesse, thou wilt come and speake of thy Free-will,
fie on thee, that Knowest not thy natural blindness, and deadness, thou wilt come and speak of thy Freewill,
uh p-acp pno21, cst vv2 xx po21 j n1, cc n1, pns21 vm2 vvi cc vvi pp-f po21 j,
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and of the light of thy minde: thou wilt saye, that thou hast a Free-will to encline to heauenly things:
and of the Light of thy mind: thou wilt say, that thou hast a Freewill to incline to heavenly things:
cc pp-f dt n1 pp-f po21 n1: pns21 vm2 vvi, cst pns21 vh2 dt j pc-acp vvi p-acp j n2:
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be not deceiued with the conceite of this engine, & naturall quicknesse.
be not deceived with the conceit of this engine, & natural quickness.
vbb xx vvn p-acp dt n1 pp-f d n1, cc j n1.
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Indeede in humane thinges, a man will haue a great quicknesse and sharpnesse, but bring him to the Scriptures of God to Moyses, to the Prophets,
Indeed in humane things, a man will have a great quickness and sharpness, but bring him to the Scriptures of God to Moses, to the prophets,
av p-acp j n2, dt n1 vmb vhi dt j n1 cc n1, cc-acp vvb pno31 p-acp dt n2 pp-f np1 p-acp np1, p-acp dt n2,
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& Apostles, he is as blind as a Moldewarpe, & as fond as a foole:
& Apostles, he is as blind as a Moldwarp, & as found as a fool:
cc n2, pns31 vbz a-acp j c-acp dt np1, cc p-acp j c-acp dt n1:
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the greater naturall wit and quicknesse that thou hast, (a sore thing) the greater excecation and foolishnesse in spirituall things:
the greater natural wit and quickness that thou hast, (a soar thing) the greater excecation and foolishness in spiritual things:
dt jc j n1 cc n1 cst pns21 vh2, (dt j n1) dt jc n1 cc n1 p-acp j n2:
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speake to the naturall man of the Scripture, of all the fooles in this world, he is the greatest:
speak to the natural man of the Scripture, of all the Fools in this world, he is the greatest:
vvb p-acp dt j n1 pp-f dt n1, pp-f d dt n2 p-acp d n1, pns31 vbz dt js:
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the more naturall wit thou hast, if it be not sanctified, the more foolish shall the Crosse of Christ,
the more natural wit thou hast, if it be not sanctified, the more foolish shall the Cross of christ,
dt av-dc j n1 pns21 vh2, cs pn31 vbb xx vvn, dt av-dc j vmb dt n1 pp-f np1,
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and His Resurrection to glorie ▪ seeme to thee: for the wisdome of the flesh, is enimitie against God.
and His Resurrection to glory ▪ seem to thee: for the Wisdom of the Flesh, is enmity against God.
cc po31 n1 p-acp n1 ▪ vvb p-acp pno21: c-acp dt n1 pp-f dt n1, vbz n1 p-acp np1.
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I tell thee, thou must not bring thy naturall wit to the Scriptures, Paul telles thee,
I tell thee, thou must not bring thy natural wit to the Scriptures, Paul tells thee,
pns11 vvb pno21, pns21 vmb xx vvi po21 j n1 p-acp dt n2, np1 vvz pno21,
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If thou wouldest bee wise in God, thou must be a foole, that thou mayest be wise.
If thou Wouldst be wise in God, thou must be a fool, that thou Mayest be wise.
cs pns21 vmd2 vbi j p-acp np1, pns21 vmb vbi dt n1, cst pns21 vm2 vbi j.
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Art thou wise in the world, when thou commest to the Church, leaue thy wisdome behinde thee:
Art thou wise in the world, when thou Comest to the Church, leave thy Wisdom behind thee:
vb2r pns21 j p-acp dt n1, c-crq pns21 vv2 p-acp dt n1, vvb po21 n1 p-acp pno21:
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Hierusalem that crucified the Lord, the Lord forgets it not, the Lord will not cast it away,Jerusalem that Crucified the Lord, the Lord forgets it not, the Lord will not cast it away,
np1 cst vvd dt n1, dt n1 vvz pn31 xx, dt n1 vmb xx vvi pn31 av,
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art thou a Lawyer, keepe it to the Session-house? art thou a Mediciner? Hast thou any great wisdome? leaue all behind thee,
art thou a Lawyer, keep it to the Session-house? art thou a Mediciner? Hast thou any great Wisdom? leave all behind thee,
vb2r pns21 dt n1, vvb pn31 p-acp dt n1? vb2r pns21 dt n1? vh2 pns21 d j n1? vvb d p-acp pno21,
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and come like a sillie childe that hath no wit, or els, the more thou hearest, the greater shall bee thy blindnesse and induration.
and come like a silly child that hath no wit, or Else, the more thou Hearst, the greater shall be thy blindness and induration.
cc vvb av-j dt j n1 cst vhz dx n1, cc av, dt av-dc pns21 vv2, dt jc vmb vbi po21 n1 cc n1.
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Now come to the conclusion of the Argument, Hee concludes, That it behooued Christ to suffer,
Now come to the conclusion of the Argument, He concludes, That it behooved christ to suffer,
av vvn p-acp dt n1 pp-f dt n1, pns31 vvz, cst pn31 vvd np1 pc-acp vvi,
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and to rise againe from the dead the thirde day. and to rise again from the dead the Third day.
cc pc-acp vvi av p-acp dt j dt ord n1.
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There is a necessitie of Christs death and Resurrection, and so a necessitie, that they shoulde beleeue them:
There is a necessity of Christ death and Resurrection, and so a necessity, that they should believe them:
pc-acp vbz dt n1 pp-f npg1 n1 cc n1, cc av dt n1, cst pns32 vmd vvi pno32:
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for to the ende that we may beleeue in the Gospell:
for to the end that we may believe in the Gospel:
c-acp p-acp dt n1 cst pns12 vmb vvi p-acp dt n1:
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there must be a necessitie laid vpon vs, to wit, that wee be assured, that otherwise it could not be,
there must be a necessity laid upon us, to wit, that we be assured, that otherwise it could not be,
pc-acp vmb vbi dt n1 vvn p-acp pno12, pc-acp vvi, cst pns12 vbb vvn, cst av pn31 vmd xx vbi,
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but it behooued Christ to suffer, and rise againe, as the Euangell recordes. Now this necessitie we shew you before:
but it behooved christ to suffer, and rise again, as the Evangel records. Now this necessity we show you before:
cc-acp pn31 vvd np1 pc-acp vvi, cc vvi av, c-acp dt np1 n2. av d n1 pns12 vvb pn22 a-acp:
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We may know by the olde Testament, Moses, the Prophets, & the Psalmes:
We may know by the old Testament, Moses, the prophets, & the Psalms:
pns12 vmb vvi p-acp dt j n1, np1, dt n2, cc dt n2:
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for this we must lay as an infallible ground, that whatsoeuer was foretold by them, of necessitie it behooued to come to passe:
for this we must lay as an infallible ground, that whatsoever was foretold by them, of necessity it behooved to come to pass:
c-acp d pns12 vmb vvi p-acp dt j n1, cst r-crq vbds vvn p-acp pno32, pp-f n1 pn31 vvd pc-acp vvi pc-acp vvi:
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and so wee see, that the Olde Testament, serues greatly to strenthen our Faith, for vvhen vvee see the thinges that vvere foretolde to be all fulfilled in Him, all matter of occasion of doubting is taken away.
and so we see, that the Old Testament, serves greatly to strengthen our Faith, for when we see the things that were foretold to be all fulfilled in Him, all matter of occasion of doubting is taken away.
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The Lord worke this Faith in our heartes, for Christs sake:
The Lord work this Faith in our hearts, for Christ sake:
dt n1 vvb d n1 p-acp po12 n2, p-acp npg1 n1:
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To whome with the Father, and Holy Spirit, be all praise, honour, and glory, for euermore. AMEN.
To whom with the Father, and Holy Spirit, be all praise, honour, and glory, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc j n1, vbb d n1, n1, cc n1, c-acp av. uh-n.
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THE XLIII. LECTVRE, OF THE RESVRRECTION OF CHRIST. LVKE, CHAP. XXIIII.
THE XLIII. LECTURE, OF THE RESURRECTION OF CHRIST. LUKE, CHAP. XXIIII.
dt crd. n1, pp-f dt n1 pp-f np1. np1, np1 crd.
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And that Repentance and Remission of sinnes should be preached in His Name, among all Nations, beginning at Hierusalem.
And that Repentance and Remission of Sins should be preached in His Name, among all nations, beginning At Jerusalem.
cc d n1 cc n1 pp-f n2 vmd vbi vvn p-acp po31 n1, p-acp d n2, vvg p-acp np1.
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IN opening vp of the fift appearance of the Lord after His Resurrection to His Disciples conueened in Hierusalem in the night time (well beloued in CHRIST) we haue heard how the LORD hath trauelled by sundrie meanes to make them to knowe Him,
IN opening up of the fift appearance of the Lord After His Resurrection to His Disciples convened in Jerusalem in the night time (well Beloved in CHRIST) we have herd how the LORD hath traveled by sundry means to make them to know Him,
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while as He appeared to them, and stood vp in the middes of them suddenly, He spake to them familiarly,
while as He appeared to them, and stood up in the mids of them suddenly, He spoke to them familiarly,
cs c-acp pns31 vvd p-acp pno32, cc vvd a-acp p-acp dt n2-jn pp-f pno32 av-j, pns31 vvd p-acp pno32 av-jn,
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and after His owne accustomed manner, yet they beleeue not, nor vnderstandes Him not by His speaking,
and After His own accustomed manner, yet they believe not, nor understands Him not by His speaking,
cc p-acp po31 d j-vvn n1, av pns32 vvb xx, ccx vvz pno31 xx p-acp po31 n-vvg,
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but thought that He had bene a Spirit, or an Angell in the likenesse of a man:
but Thought that He had be a Spirit, or an Angel in the likeness of a man:
cc-acp vvd cst pns31 vhd vbn dt n1, cc dt n1 p-acp dt n1 pp-f dt n1:
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Then He comes nearer them, and shewing out His handes and His feete, and markes of the nailes wherewith Hee vvas vvounded on the Crosse: He sayes to them:
Then He comes nearer them, and showing out His hands and His feet, and marks of the nails wherewith He was wounded on the Cross: He Says to them:
cs pns31 vvz av-jc pno32, cc vvg av po31 n2 cc po31 n2, cc n2 pp-f dt n2 c-crq pns31 vbds vvn p-acp dt n1: pns31 vvz p-acp pno32:
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See, feele, and touch mine handes and my feete with your hands, see, I am euen He, I am not a Spirit, as yee suppose:
See, feel, and touch mine hands and my feet with your hands, see, I am even He, I am not a Spirit, as ye suppose:
vvb, vvb, cc vvb po11 n2 cc po11 n2 p-acp po22 n2, vvb, pns11 vbm av pns31, pns11 vbm xx dt n1, c-acp pn22 vvb:
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yet they beleeue not for joy, sayes the Text, but they stoode wondering. Then Hee comes nearer them, and demandes, whether if they had any meate amongst them,
yet they believe not for joy, Says the Text, but they stood wondering. Then He comes nearer them, and demands, whither if they had any meat among them,
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and they gaue Him a piece of rosted fish, and of an hony combe, Hee eates in their presence, testifying to them by His action of eating, Hee was no Spirit, a Spirit cannot eate nor drinke,
and they gave Him a piece of roasted Fish, and of an honey comb, He eats in their presence, testifying to them by His actium of eating, He was no Spirit, a Spirit cannot eat nor drink,
cc pns32 vvd pno31 dt n1 pp-f vvn n1, cc pp-f dt n1 n1, pns31 vvz p-acp po32 n1, vvg p-acp pno32 p-acp po31 n1 pp-f vvg, pns31 vbds dx n1, dt n1 vmbx vvi ccx vvi,
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yet Hee leaues them not, but Hee preaches to them a sweet Sermon, whereof the last day, ye heard, there was two partes.
yet He leaves them not, but He Preaches to them a sweet Sermon, whereof the last day, you herd, there was two parts.
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In the first, Hee propones to them a necessitie of all these thinges that befell vnto Him, all behooued to come to passe, He behooued to be crucified, He behooued to rise againe the third day.
In the First, He propones to them a necessity of all these things that befell unto Him, all behooved to come to pass, He behooved to be Crucified, He behooved to rise again the third day.
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And why? Because it was written: First, in Moses: Secondly, in the Prophetes: and lastly, in the Psalmes:
And why? Because it was written: First, in Moses: Secondly, in the prophets: and lastly, in the Psalms:
cc q-crq? p-acp pn31 vbds vvn: ord, p-acp np1: ord, p-acp dt n2: cc ord, p-acp dt n2:
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9288
What euer was written, all behooued to be accomplished, not so much as one sillable of it might perish,
What ever was written, all behooved to be accomplished, not so much as one Syllable of it might perish,
r-crq av vbds vvn, d vvd pc-acp vbi vvn, xx av av-d c-acp crd n1 pp-f pn31 vmd vvi,
(45) lecture (DIV1)
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9289
because whatsoeuer was written by Moses, the Prophetes, and Dauid, all was ordained and decreed, all was bound in a fast decree from all eternitie. This was the first necessitie.
Because whatsoever was written by Moses, the prophets, and David, all was ordained and decreed, all was bound in a fast Decree from all eternity. This was the First necessity.
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Nowe, this day, Brethren, as God will giue the grace, we shall come to the other necessitie, which is of the preaching,
Now, this day, Brothers, as God will give the grace, we shall come to the other necessity, which is of the preaching,
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and then we shall come to the second part of His Sermon, concerning a direction vnto His Disciples, to goe out to the world,
and then we shall come to the second part of His Sermon, Concerning a direction unto His Disciples, to go out to the world,
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and testifie of these thinges, that they heard and saw of Him. Then to come to the purpose:
and testify of these things, that they herd and saw of Him. Then to come to the purpose:
cc vvi pp-f d n2, cst pns32 vvd cc vvd pp-f pno31. cs pc-acp vvi p-acp dt n1:
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as it behooued that all these thinges that were foretolde of Christ should come to passe,
as it behooved that all these things that were foretold of christ should come to pass,
c-acp pn31 vvd cst d d n2 cst vbdr vvd pp-f np1 vmd vvi pc-acp vvi,
(45) lecture (DIV1)
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so there was als great a necessitie, that all should be preached: That repentance and remission of sinnes, should be preached in His name among all Nations.
so there was also great a necessity, that all should be preached: That Repentance and remission of Sins, should be preached in His name among all nations.
av a-acp vbds av j dt n1, cst d vmd vbi vvn: cst n1 cc n1 pp-f n2, vmd vbi vvn p-acp po31 n1 p-acp d n2.
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Now to speake somewhat of this necessitie of preaching.
Now to speak somewhat of this necessity of preaching.
av pc-acp vvi av pp-f d n1 pp-f vvg.
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9296
Men thinke commonly all this preaching to be for a piece of policie, and for the fashioun:
Men think commonly all this preaching to be for a piece of policy, and for the fashion:
np1 vvb av-j d d vvg pc-acp vbi p-acp dt n1 pp-f n1, cc p-acp dt n1:
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9297
a man to stand vp & preach to the rest, they thinke it a piece of folie, ueening to the Church to bee but for the fashion.
a man to stand up & preach to the rest, they think it a piece of folly, ueening to the Church to be but for the fashion.
dt n1 pc-acp vvi a-acp cc vvi p-acp dt n1, pns32 vvb pn31 dt n1 pp-f n1, vvg p-acp dt n1 pc-acp vbi cc-acp p-acp dt n1.
(45) lecture (DIV1)
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9298
But I shall tell thee, except there be preaching, no saluation, no life, shall pertaine vnto thee,
But I shall tell thee, except there be preaching, no salvation, no life, shall pertain unto thee,
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(45) lecture (DIV1)
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except there bee preaching, Christs comming into the worlde, is in vaine for thee, all His suffering is for nothing, His Resurrection shall bee of no value to thee, they will doe thee no good.
except there be preaching, Christ coming into the world, is in vain for thee, all His suffering is for nothing, His Resurrection shall be of no valve to thee, they will do thee no good.
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For to speake of the ordinance of God, and of that eternall decree:
For to speak of the Ordinance of God, and of that Eternal Decree:
p-acp pc-acp vvi pp-f dt n1 pp-f np1, cc pp-f d j n1:
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for as the Lord ordained from all eternitie, Christ to come in the world, to suffer, & to rise againe:
for as the Lord ordained from all eternity, christ to come in the world, to suffer, & to rise again:
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But to leaue that, thinkest thou to come to Heauē without faith? No, thou shalt neuer see it, without faith, thou shalt neuer see ye face of Christ, thinkest y• to get Faith without hearing? If thou contemnest hearing, thou shalt neuer get Faith in Christ,
But to leave that, Thinkest thou to come to Heaven without faith? No, thou shalt never see it, without faith, thou shalt never see you face of christ, Thinkest y• to get Faith without hearing? If thou contemnest hearing, thou shalt never get Faith in christ,
p-acp pc-acp vvi d, vv2 pns21 pc-acp vvi p-acp n1 p-acp n1? uh-dx, pns21 vm2 av-x vvi pn31, p-acp n1, pns21 vm2 av-x vvi pn22 n1 pp-f np1, vv2 n1 pc-acp vvi n1 p-acp vvg? cs pns21 vv2 vvg, pns21 vm2 av-x vvi n1 p-acp np1,
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But hovve canst thou heare if there bee no preaching: thou must heare a voyce: So vvithout the sounding of the Gospell, no life.
But how Canst thou hear if there be no preaching: thou must hear a voice: So without the sounding of the Gospel, no life.
cc-acp c-crq vm2 pns21 vvi cs pc-acp vbi dx vvg: pns21 vmb vvi dt n1: av p-acp dt n-vvg pp-f dt n1, dx n1.
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Christ, & His suffering, & His rising is but dead to thee vvithout preaching.
christ, & His suffering, & His rising is but dead to thee without preaching.
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That life that flovved from the Resurrection of Christ, is conueyed in the soule by hearing,
That life that flowed from the Resurrection of christ, is conveyed in the soul by hearing,
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and without hearing thou shalt ly deade, and die euerlastingly.
and without hearing thou shalt lie dead, and die everlastingly.
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Therefore, Christ, vvhen Hee came into the world, He vvas no dumbe sufferer, He preached on night and day, Paul sayes, Ephes. 2.17. When Hee came, Hee was the peacemaker, and Hee preached peace.
Therefore, christ, when He Come into the world, He was no dumb sufferer, He preached on night and day, Paul Says, Ephesians 2.17. When He Come, He was the peacemaker, and He preached peace.
av, np1, c-crq pns31 vvd p-acp dt n1, pns31 vbds dx j n1, pns31 vvd p-acp n1 cc n1, np1 vvz, np1 crd. c-crq pns31 vvd, pns31 vbds dt n1, cc pns31 vvd n1.
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And to the Romanes, Chapter 15. verse 8. Hee is called a Minister of Circumcision :
And to the Romans, Chapter 15. verse 8. He is called a Minister of Circumcision:
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and CHRIST knowing this necessitie of preaching, vvhen He goes His vvay to Heauen, leaues Hee the vvorlde vvithout preaching? No, Paul to the Ephesians, Chapter 4. verse 11. sayes, Hee gaue some to be Apostles, some to be Prophetes, some to be Euangelists, some to be Pastours, some to bee Doctours:
and CHRIST knowing this necessity of preaching, when He Goes His Way to Heaven, leaves He the world without preaching? No, Paul to the Ephesians, Chapter 4. verse 11. Says, He gave Some to be Apostles, Some to be prophets, Some to be Evangelists, Some to be Pastors, Some to be Doctors:
cc np1 vvg d n1 pp-f vvg, c-crq pns31 vvz po31 n1 p-acp n1, vvz pns31 dt n1 p-acp vvg? uh-dx, np1 p-acp dt np1, n1 crd n1 crd vvz, pns31 vvd d pc-acp vbi n2, d pc-acp vbi n2, d pc-acp vbi n2, d pc-acp vbi ng1, d pc-acp vbi n2:
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and all to the end, that they might preach the Gospell of peace to His comming: And Paul sayes of himselfe:
and all to the end, that they might preach the Gospel of peace to His coming: And Paul Says of himself:
cc d p-acp dt n1, cst pns32 vmd vvi dt n1 pp-f n1 p-acp po31 n-vvg: cc np1 vvz pp-f px31:
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Woe to mee, if I preach not the Gospell, 1. Cor. Chapter 9. verse 16. Hee left His Spirit behind Him,Woe to me, if I preach not the Gospel, 1. Cor. Chapter 9. verse 16. He left His Spirit behind Him,
n1 p-acp pno11, cs pns11 vvb xx dt n1, crd np1 n1 crd n1 crd pns31 vvd po31 n1 p-acp pno31,
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as yee see, He promises in Iohn Chapter 14. verse 26. But marke, He left His Spirit to be ministred by preaching:
as ye see, He promises in John Chapter 14. verse 26. But mark, He left His Spirit to be ministered by preaching:
c-acp pn22 vvb, pns31 vvz p-acp np1 n1 crd n1 crd p-acp n1, pns31 vvd po31 n1 pc-acp vbi vvn p-acp vvg:
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thou who contemnest this preaching, I denounce to thee, thou shalt neuer taste of that Spirit:
thou who contemnest this preaching, I denounce to thee, thou shalt never taste of that Spirit:
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thou vvho vvilt stand vp, and saye, I haue the Spirit, and then contemnest the Ministerie, I say, thou liest,
thou who wilt stand up, and say, I have the Spirit, and then contemnest the Ministry, I say, thou liest,
pns21 r-crq vm2 vvi a-acp, cc vvi, pns11 vhb dt n1, cc av vv2 dt n1, pns11 vvb, pns21 vv2,
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albeit thou vverest the Emperour of the vvorld. Now to goe forwarde: there is a great necessitie of preaching:
albeit thou vverest the Emperor of the world. Now to go forward: there is a great necessity of preaching:
cs pns21 vv2 dt n1 pp-f dt n1. av pc-acp vvi av-j: pc-acp vbz dt j n1 pp-f vvg:
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But take heede to this preaching: He describes this preaching by sundrie circumstances: First, it must bee in some name and in some authoritie:
But take heed to this preaching: He describes this preaching by sundry Circumstances: First, it must be in Some name and in Some Authority:
cc-acp vvb n1 p-acp d vvg: pns31 vvz d vvg p-acp j n2: ord, pn31 vmb vbi p-acp d n1 cc p-acp d n1:
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a man that standes vp and preaches to the people: hee must preach to the people in some name:
a man that Stands up and Preaches to the people: he must preach to the people in Some name:
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an Herauld vvill stande vp at the market crosse, and make his proclamation, it must bee in some name:
an Herald will stand up At the market cross, and make his proclamation, it must be in Some name:
dt n1 vmb vvi a-acp p-acp dt n1 n1, cc vvi po31 n1, pn31 vmb vbi p-acp d n1:
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for if hee stande vp and proclame in his owne name, he is but a knaue, & deserues to be hanged:
for if he stand up and proclaim in his own name, he is but a knave, & deserves to be hanged:
c-acp cs pns31 vvb a-acp cc vvi p-acp po31 d n1, pns31 vbz p-acp dt n1, cc vvz pc-acp vbi vvn:
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So, vvhosoeuer stands vp to preach, looke that hee preach neuer a vvorde in his owne name.
So, whosoever Stands up to preach, look that he preach never a word in his own name.
av, r-crq vvz a-acp pc-acp vvi, vvb cst pns31 vvb av-x dt n1 p-acp po31 d n1.
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CHRIST sayes, there must be preaching in my Name : Looke that all preaching be in the Name of Iesus Christ.
CHRIST Says, there must be preaching in my Name: Look that all preaching be in the Name of Iesus christ.
np1 vvz, pc-acp vmb vbi vvg p-acp po11 n1: vvb cst d vvg vbi p-acp dt n1 pp-f np1 np1.
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Nowe, vvhat is the name of CHRIST? The Name of CHRIST is His power (O that passing power!) His authoritie:
Now, what is the name of CHRIST? The Name of CHRIST is His power (Oh that passing power!) His Authority:
av, r-crq vbz dt n1 pp-f np1? dt n1 pp-f np1 vbz po31 n1 (uh cst vvg n1!) po31 n1:
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What power? Euen that power that Hee speakes of in the last Chapter of Matthew: All power in Heauen and Earth is Mine.
What power? Eve that power that He speaks of in the last Chapter of Matthew: All power in Heaven and Earth is Mine.
q-crq n1? np1 cst n1 cst pns31 vvz pp-f p-acp dt ord n1 pp-f np1: d n1 p-acp n1 cc n1 vbz png11.
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Then in the second Chapter to the Philippians, and the ninth verse: Wherefore GOD also hath highly exalted Him,
Then in the second Chapter to the Philippians, and the ninth verse: Wherefore GOD also hath highly exalted Him,
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and giuen Him a Name, aboue euery name : He is exalted in a wonderfull sublimenesse. O that high sublimenesse! that the Lord hath receiued:and given Him a Name, above every name: He is exalted in a wonderful sublimeness. O that high sublimeness! that the Lord hath received:
cc vvn pno31 dt n1, p-acp d n1: pns31 vbz vvn p-acp dt j n1. sy cst j n1! d dt n1 vhz vvn:
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Hee hath gotten a Name aboue all names, and a power aboue all powers, and none shall haue such a power:
He hath got a Name above all names, and a power above all Powers, and none shall have such a power:
pns31 vhz vvn dt n1 p-acp d n2, cc dt n1 p-acp d n2, cc pix vmb vhi d dt n1:
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then he sets out this power: All knees must bowe at the Name of IESƲS : all powers must bow to that power, and all knees must bee folded before it:
then he sets out this power: All knees must bow At the Name of IESƲS: all Powers must bow to that power, and all knees must be folded before it:
cs pns31 vvz av d n1: d n2 vmb vvi p-acp dt n1 pp-f npg1: d n2 vmb vvi p-acp d n1, cc d n2 vmb vbi vvn p-acp pn31:
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bowe thy knee before that power, or els, thou shalt be thrust in Hell: all knees shallbe bowed before that Tribunall:
bow thy knee before that power, or Else, thou shalt be thrust in Hell: all knees shall bowed before that Tribunal:
vvi po21 n1 p-acp d n1, cc av, pns21 vm2 vbi vvn p-acp n1: d n2 vmb vvn p-acp d n1:
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that Name vvill cause all the Deuils in Hell, bow, and stoupe.
that Name will cause all the Devils in Hell, bow, and stoop.
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It is written in the 4. Chapter of the Actes: There is none other Name vnder Heauen able to saue men,
It is written in the 4. Chapter of the Acts: There is none other Name under Heaven able to save men,
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but the Name of Iesus Christ : thou shalt neuer see life, but by this power and this Name: Marke it:but the Name of Iesus christ: thou shalt never see life, but by this power and this Name: Mark it:
cc-acp dt n1 pp-f np1 np1: pns21 vm2 av-x vvi n1, cc-acp p-acp d n1 cc d n1: vvb pn31:
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No life, I vvill tell againe: No saluation to man or vvoman in the vvorld, but by the Name of Iesus, and His power:
No life, I will tell again: No salvation to man or woman in the world, but by the Name of Iesus, and His power:
dx n1, pns11 vmb vvi av: dx n1 p-acp n1 cc n1 p-acp dt n1, cc-acp p-acp dt n1 pp-f np1, cc po31 n1:
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and therefore how great shall the power of this His Name, as yee may well see by the word, vvhich sets it out, euen the Gospell.
and Therefore how great shall the power of this His Name, as ye may well see by the word, which sets it out, even the Gospel.
cc av c-crq j vmb dt n1 pp-f d po31 n1, c-acp pn22 vmb av vvi p-acp dt n1, r-crq vvz pn31 av, av-j dt n1.
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The Euangel that speakes of the Name of Iesus, Paul calles it to the Romanes, Chapter 1. verse 16. The power of God, vnto saluation.
The Evangel that speaks of the Name of Iesus, Paul calls it to the Romans, Chapter 1. verse 16. The power of God, unto salvation.
dt n1 cst vvz pp-f dt n1 pp-f np1, np1 vvz pn31 p-acp dt njp2, n1 crd n1 crd dt n1 pp-f np1, p-acp n1.
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Speake of Caesar, and this Kingdome, or that Kingdome:
Speak of Caesar, and this Kingdom, or that Kingdom:
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will it be powerfull vnto life? Will all the speaking of all the creatures in the world bee powerfull vnto life? Speake of the Crosse of CHRIST, what seemes to bee more base,
will it be powerful unto life? Will all the speaking of all the creatures in the world be powerful unto life? Speak of the Cross of CHRIST, what seems to be more base,
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yet it is the power of God, and the vvisdome of God vnto saluation.
yet it is the power of God, and the Wisdom of God unto salvation.
av pn31 vbz dt n1 pp-f np1, cc dt n1 pp-f np1 p-acp n1.
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So the power must be wonderfull, when a word will haue such a power, that it will saue a soule.
So the power must be wonderful, when a word will have such a power, that it will save a soul.
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The LORD, when Hee was in the worlde, Hee preached in His owne Name, and the Iewes marked, that He preached with authoritie, and Hee sayes:
The LORD, when He was in the world, He preached in His own Name, and the Iewes marked, that He preached with Authority, and He Says:
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Amen, Amen, I say vnto you, That is in mine owne Name:Amen, Amen, I say unto you, That is in mine own Name:
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As for all other teachers, all their preaching must be in the Name and authoritie of Iesus,
As for all other Teachers, all their preaching must be in the Name and Authority of Iesus,
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When a man hath this LORD in His eye, without regard of himselfe, when hee goes to set out that Name, ye will not beleeue,
When a man hath this LORD in His eye, without regard of himself, when he Goes to Set out that Name, you will not believe,
c-crq dt n1 vhz d n1 p-acp po31 n1, p-acp n1 pp-f px31, c-crq pns31 vvz pc-acp vvi av d n1, pn22 vmb xx vvi,
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how the LORD will be with him, and how He will make his authoritie to be seene.
how the LORD will be with him, and how He will make his Authority to be seen.
c-crq dt n1 vmb vbi p-acp pno31, cc c-crq pns31 vmb vvi po31 n1 pc-acp vbi vvn.
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But by the contrarie, if a man haue no sinceritie, and haue not the authoritie,
But by the contrary, if a man have no sincerity, and have not the Authority,
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and Name of IESVS before him, but seeke himselfe in his preaching, hee will haue no spirit, no grace, none authoritie, his language will be vnsauourie, his preaching will be of litle value.
and Name of JESUS before him, but seek himself in his preaching, he will have no Spirit, no grace, none Authority, his language will be unsavoury, his preaching will be of little valve.
cc n1 pp-f np1 p-acp pno31, cc-acp vvb px31 p-acp po31 vvg, pns31 vmb vhi dx n1, dx n1, pix n1, po31 n1 vmb vbi j, po31 vvg n1 vbi pp-f j n1.
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Paul, because He preached Christ, and Him crucified, therefore, sayes Hee, that his preaching was with euidencie and demonstration of the Spirit:Paul, Because He preached christ, and Him Crucified, Therefore, Says He, that his preaching was with evidency and demonstration of the Spirit:
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on the other part, because the Corinthian Doctours had themselues, & not Christ before their eyes:
on the other part, Because the Corinthian Doctors had themselves, & not christ before their eyes:
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therefore hee sayes, that they preached with ostentation, and humane eloquence, all their preaching was but winde.
Therefore he Says, that they preached with ostentation, and humane eloquence, all their preaching was but wind.
av pns31 vvz, cst pns32 vvd p-acp n1, cc j n1, d po32 vvg vbds p-acp n1.
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The Philosophers of old, spake much of matters of vertue, but because they neuer spake one worde in the Name of Christ:
The Philosophers of old, spoke much of matters of virtue, but Because they never spoke one word in the Name of christ:
dt n2 pp-f j, vvd d pp-f n2 pp-f n1, cc-acp c-acp pns32 av-x vvd crd n1 p-acp dt n1 pp-f np1:
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therefore all their speaking was but babling, neither were they changed themselues, nor yet changed they others, they might teach men to bee Hypocrites, and to couer their vices:
Therefore all their speaking was but babbling, neither were they changed themselves, nor yet changed they Others, they might teach men to be Hypocrites, and to cover their vices:
av d po32 n-vvg vbds p-acp vvg, dx vbdr pns32 vvd px32, ccx av vvd pns32 ng2-jn, pns32 vmd vvi n2 pc-acp vbi n2, cc pc-acp vvi po32 n2:
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but they could not bee instruments of Regeneration, because they spake not in that powerfull Name of Iesus Christ.
but they could not be Instruments of Regeneration, Because they spoke not in that powerful Name of Iesus christ.
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I put the Papists in this same rancke, that vvill speake in the Popes name:
I put the Papists in this same rank, that will speak in the Popes name:
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I say, all their doctrine, and their speaking of saluation, is more in the name of man,
I say, all their Doctrine, and their speaking of salvation, is more in the name of man,
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nor in the Name of Iesus Christe: and therefore it may well worke errour, and hypocrisie in thee, but no saluation:
nor in the Name of Iesus Christ: and Therefore it may well work error, and hypocrisy in thee, but no salvation:
ccx p-acp dt n1 pp-f np1 np1: cc av pn31 vmb av vvi n1, cc n1 p-acp pno21, cc-acp dx n1:
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thou mayest well thinke that thou hast something, but in effect thou hast nothing. Then we see of necessitie there must be preaching:
thou Mayest well think that thou hast something, but in Effect thou hast nothing. Then we see of necessity there must be preaching:
pns21 vm2 av vvi cst pns21 vh2 pi, cc-acp p-acp n1 pns21 vh2 pix. av pns12 vvb pp-f n1 a-acp vmb vbi vvg:
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but whereof must this preaching be:
but whereof must this preaching be:
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The LORD sayes, it behooued that preaching bee in my Name, Of repentance and remission of sinnes :
The LORD Says, it behooved that preaching bee in my Name, Of Repentance and remission of Sins:
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There is the summe of the Gospell.
There is the sum of the Gospel.
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Would yee knowe the effect of all preaching? The whole Gospell is summed vp in those two Heades, Repentance, and Remission of sinnes.
Would ye know the Effect of all preaching? The Whole Gospel is summed up in those two Heads, Repentance, and Remission of Sins.
vmd pn22 vvi dt n1 pp-f d vvg? dt j-jn n1 vbz vvn a-acp p-acp d crd n2, n1, cc n1 pp-f n2.
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It is not my purpose, to insist largely in these pointes, but I shall speake of them shortly.
It is not my purpose, to insist largely in these points, but I shall speak of them shortly.
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Repentance is none other thing, but a preparation to the soule. Whereto? To receiue grace, to receiue remission of sinnes, saluation, and life euerlasting.
Repentance is none other thing, but a preparation to the soul. Whereto? To receive grace, to receive remission of Sins, salvation, and life everlasting.
n1 vbz pix j-jn n1, cc-acp dt n1 p-acp dt n1. c-crq? p-acp vvi n1, pc-acp vvi n1 pp-f n2, n1, cc n1 j.
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It is but a making straight the wayes of the Lord, who is comming with grace and mercie to the soule.
It is but a making straight the ways of the Lord, who is coming with grace and mercy to the soul.
pn31 vbz p-acp dt vvg av-j dt n2 pp-f dt n1, r-crq vbz vvg p-acp n1 cc n1 p-acp dt n1.
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Cursed be he that continueth not in all which is written in the booke of the Law, to doe them :Cursed be he that Continueth not in all which is written in the book of the Law, to do them:
vvn vbb pns31 cst vvz xx p-acp d r-crq vbz vvn p-acp dt n1 pp-f dt n1, pc-acp vdi pno32:
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and because the conscience of all flesh, accuses them as guiltie of the transgression of the Lawe:
and Because the conscience of all Flesh, accuses them as guilty of the Transgression of the Law:
cc c-acp dt n1 pp-f d n1, vvz pno32 p-acp j pp-f dt n1 pp-f dt n1:
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therefore there arises in the soule, horrours and terrours vnspeakable:
Therefore there arises in the soul, horrors and terrors unspeakable:
av a-acp vvz p-acp dt n1, n2 cc n2 j-u:
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Then the Gospell comes in to comfort the casten downe soule, and it sayes, Whosoeuer beleeues in Iesus, he shall be saued, for this is the summe of the Gospell.
Then the Gospel comes in to Comfort the casten down soul, and it Says, Whosoever believes in Iesus, he shall be saved, for this is the sum of the Gospel.
av dt n1 vvz p-acp pc-acp vvi dt vvi a-acp n1, cc pn31 vvz, r-crq vvz p-acp np1, pns31 vmb vbi vvn, p-acp d vbz dt n1 pp-f dt n1.
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When the soule heares this, it conceiues an vnspeakable sorrowe and sadnesse for the offending of so mercifull and louing a Father:
When the soul hears this, it conceives an unspeakable sorrow and sadness for the offending of so merciful and loving a Father:
c-crq dt n1 vvz d, pn31 vvz dt j n1 cc n1 p-acp dt j-vvg pp-f av j cc j-vvg dt n1:
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and this the Apostle calles a godly sorrow, 2. Cor. Chapter 7. verses 9. and 10. Now it is this godly sorrow properly, which workes repentance,
and this the Apostle calls a godly sorrow, 2. Cor. Chapter 7. Verses 9. and 10. Now it is this godly sorrow properly, which works Repentance,
cc d dt n1 vvz dt j n1, crd np1 n1 crd n2 crd cc crd av pn31 vbz d j n1 av-j, r-crq vvz n1,
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and turnes the heart to God, that before was farre away from Him. The other sorrow that is by the Lawe, properly is not the cause of repentance,
and turns the heart to God, that before was Far away from Him. The other sorrow that is by the Law, properly is not the cause of Repentance,
cc vvz dt n1 p-acp np1, cst a-acp vbds av-j av p-acp pno31. dt j-jn n1 cst vbz p-acp dt n1, av-j vbz xx dt n1 pp-f n1,
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but it prepares the heart thereunto.
but it prepares the heart thereunto.
cc-acp pn31 vvz dt n1 av.
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Therefore, seeing this godly sorrowe turnes the heart to God, of necessitie it must be accompanied with faith:
Therefore, seeing this godly sorrow turns the heart to God, of necessity it must be accompanied with faith:
av, vvg d j n1 vvz dt n1 p-acp np1, pp-f n1 pn31 vmb vbi vvn p-acp n1:
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for without Faith there is no conuersion to God.
for without Faith there is no conversion to God.
c-acp p-acp n1 pc-acp vbz dx n1 p-acp np1.
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The preaching of Iohn Baptist, telles vs, how necessarie the doctrine of the Gospell is to worke repentance:
The preaching of John Baptist, tells us, how necessary the Doctrine of the Gospel is to work Repentance:
dt vvg pp-f np1 np1, vvz pno12, c-crq j dt n1 pp-f dt n1 vbz pc-acp vvi n1:
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for He sayes, Repent, for the Kingdome of God is at hande, Matth. Chapter 3. verse 2. The reason,
for He Says, repent, for the Kingdom of God is At hand, Matthew Chapter 3. verse 2. The reason,
c-acp pns31 vvz, vvb, p-acp dt n1 pp-f np1 vbz p-acp n1, np1 n1 crd n1 crd dt n1,
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why they shoulde repent, is heere taken from the approaching and presence of the Kingdome of God, that is, of the Gospell of Iesus Christ.
why they should Repent, is Here taken from the approaching and presence of the Kingdom of God, that is, of the Gospel of Iesus christ.
c-crq pns32 vmd vvi, vbz av vvn p-acp dt j-vvg cc n1 pp-f dt n1 pp-f np1, cst vbz, pp-f dt n1 pp-f np1 np1.
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Now as for remission of sinnes, it is an applying of the wholesome medicine of repentance,
Now as for remission of Sins, it is an applying of the wholesome medicine of Repentance,
av c-acp p-acp n1 pp-f n2, pn31 vbz dt vvg pp-f dt j n1 pp-f n1,
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and by order of nature, it followes after Repentance, when the heart is prepared with repentance,
and by order of nature, it follows After Repentance, when the heart is prepared with Repentance,
cc p-acp n1 pp-f n1, pn31 vvz p-acp n1, c-crq dt n1 vbz vvn p-acp n1,
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then comes in Remission of sinnes, then comes in that joyfull sentence vvhich the Lorde makes His Spirit to proclame to thy soule:
then comes in Remission of Sins, then comes in that joyful sentence which the Lord makes His Spirit to proclaim to thy soul:
av vvz p-acp n1 pp-f n2, av vvz p-acp d j n1 r-crq dt n1 vvz po31 n1 pc-acp vvi p-acp po21 n1:
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O sinner, thy sinnes are forgiuen thee, in the blood of Iesus Christ:
Oh sinner, thy Sins Are forgiven thee, in the blood of Iesus christ:
uh n1, po21 n2 vbr vvn pno21, p-acp dt n1 pp-f np1 np1:
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for Remission of sinnes is nothing, but the sentence of the great Iudge, saying, O sinner, thy sinnes are forgiuen thee.
for Remission of Sins is nothing, but the sentence of the great Judge, saying, Oh sinner, thy Sins Are forgiven thee.
p-acp n1 pp-f n2 vbz pix, cc-acp dt n1 pp-f dt j n1, vvg, uh n1, po21 n2 vbr vvn pno21.
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Nowe, this Remission of sinnes is wrought by that same doctrine that workes Repentance, the Gospell that workes Repentance, ministeres likewise assurance of the Remission of sinnes:
Now, this Remission of Sins is wrought by that same Doctrine that works Repentance, the Gospel that works Repentance, ministeres likewise assurance of the Remission of Sins:
av, d n1 pp-f n2 vbz vvn p-acp d d n1 cst vvz n1, dt n1 cst vvz n1, vvz av n1 pp-f dt n1 pp-f n2:
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both are wrought by one meane, for Repentance and Remission of sinnes, are both wrought together, the one goes not in time before the other,
both Are wrought by one mean, for Repentance and Remission of Sins, Are both wrought together, the one Goes not in time before the other,
d vbr vvn p-acp crd j, p-acp n1 cc n1 pp-f n2, vbr d vvn av, dt pi vvz xx p-acp n1 p-acp dt n-jn,
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but in that same moment that we beginne to repent, we get assurances in our consciences, that our sinnes are forgiuen vs,
but in that same moment that we begin to Repent, we get assurances in our Consciences, that our Sins Are forgiven us,
cc-acp p-acp cst d n1 cst pns12 vvb pc-acp vvi, pns12 vvb n2 p-acp po12 n2, cst po12 n2 vbr vvn pno12,
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It is true, that a Minister may pronounce Remission of sinnes to another, a certaine space after he hath repented, Christ sayes, Whosoeuers sinnes yee remit, they are remitted vnto them, Ioh. 20.22.
It is true, that a Minister may pronounce Remission of Sins to Another, a certain Molle After he hath repented, christ Says, Whosoevers Sins ye remit, they Are remitted unto them, John 20.22.
pn31 vbz j, cst dt n1 vmb vvi n1 pp-f n2 p-acp j-jn, dt j n1 c-acp pns31 vhz vvn, np1 vvz, n2 n2 pn22 vvb, pns32 vbr vvn p-acp pno32, np1 crd.
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But the Lorde, Himselfe absolues a man in the same very time hee repentes:
But the Lord, Himself absolues a man in the same very time he repentes:
p-acp dt n1, px31 vvz dt n1 p-acp dt d j n1 pns31 n2:
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yet by order of nature, repentance is first, and prepares the heart to Remission of sinnes:
yet by order of nature, Repentance is First, and prepares the heart to Remission of Sins:
av p-acp n1 pp-f n1, n1 vbz ord, cc vvz dt n1 p-acp n1 pp-f n2:
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Remission of sins followes, & applies grace to the soule prepared vvith Repentance: Repentance & the preparation vnto grace beginnes vvith a sadnesse:
Remission of Sins follows, & Applies grace to the soul prepared with Repentance: Repentance & the preparation unto grace begins with a sadness:
n1 pp-f n2 vvz, cc vvz n1 p-acp dt n1 vvn p-acp n1: n1 cc dt n1 p-acp n1 vvz p-acp dt n1:
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thou vvho neuer hadst a dolour in thine heart, thou neuer repentedst.
thou who never Hadst a dolour in thine heart, thou never repentedst.
pns21 r-crq av vhd2 dt n1 p-acp po21 n1, pns21 av-x vvd2.
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Turning vnto God, is with a verie heauinesse in the soule, and a sadnesse for sinne, not so much for vvrath and Hell,
Turning unto God, is with a very heaviness in the soul, and a sadness for sin, not so much for wrath and Hell,
vvg p-acp np1, vbz p-acp dt j n1 p-acp dt n1, cc dt n1 p-acp n1, xx av av-d p-acp n1 cc n1,
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as that thou shouldest bee so vvicked, that thou shouldest haue offended so mercifull a Father:
as that thou Shouldst be so wicked, that thou Shouldst have offended so merciful a Father:
c-acp cst pns21 vmd2 vbi av j, cst pns21 vmd2 vhi vvn av j dt n1:
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But the remission of sinnes, & the applying of grace is with an vnspeakable joy: there the sadnesse of repentance is recompensed:
But the remission of Sins, & the applying of grace is with an unspeakable joy: there the sadness of Repentance is recompensed:
cc-acp dt n1 pp-f n2, cc dt vvg pp-f n1 vbz p-acp dt j-u n1: a-acp dt n1 pp-f n1 vbz vvn:
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thou who wast not sad first, looke not to get that joy: thou vvho art not heauie, thou shalt neuer bee lighted: no joy for thee:
thou who wast not sad First, look not to get that joy: thou who art not heavy, thou shalt never be lighted: no joy for thee:
pns21 r-crq vbd2s xx j ord, vvb xx pc-acp vvi d n1: pns21 r-crq vb2r xx j, pns21 vm2 av-x vbi vvn: dx n1 p-acp pno21:
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if thou goest on in sinne, wantonly and merily:
if thou goest on in sin, wantonly and merrily:
cs pns21 vv2 p-acp p-acp n1, av-jn cc av-j:
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thou hast gotten the joy that thou shalt get, thou shalt neuer get joye but the joye of sinne.
thou hast got the joy that thou shalt get, thou shalt never get joy but the joy of sin.
pns21 vh2 vvn dt n1 cst pns21 vm2 vvi, pns21 vm2 av-x vvi n1 p-acp dt n1 pp-f n1.
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A true Christian is joyfull, and sad through Repentance, and joyfull through remission of sinnes, thou shalt weepe ere thou laughest, thou shalt lament, ere thou rejoycest:
A true Christian is joyful, and sad through Repentance, and joyful through remission of Sins, thou shalt weep ere thou laughest, thou shalt lament, ere thou Rejoicest:
dt j np1 vbz j, cc j p-acp n1, cc j p-acp n1 pp-f n2, pns21 vm2 vvi c-acp pns21 vv2, pns21 vm2 vvi, c-acp pns21 vv2:
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No joy to a faithfull soule, but after sadnesse, and all the joye of a sinner is pressed out of sadnesse,
No joy to a faithful soul, but After sadness, and all the joy of a sinner is pressed out of sadness,
uh-dx n1 p-acp dt j n1, cc-acp p-acp n1, cc d dt n1 pp-f dt n1 vbz vvn av pp-f n1,
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as the wine out of the berrie.
as the wine out of the berry.
c-acp dt n1 av pp-f dt n1.
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So the heart of a sinner, must be first pressed, contrite and broken, and then joy must be pressed out thereof like juice,
So the heart of a sinner, must be First pressed, contrite and broken, and then joy must be pressed out thereof like juice,
np1 dt n1 pp-f dt n1, vmb vbi ord vvn, j cc j-vvn, cc av n1 vmb vbi vvn av av av-j n1,
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and then the greater contrition, and the greater sadnesse, the greater joye shall follow.
and then the greater contrition, and the greater sadness, the greater joy shall follow.
cc av dt jc n1, cc dt jc n1, dt jc n1 vmb vvi.
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So long as thou remainest in this worlde, all thy joy must bee pressed out of sorrow:
So long as thou remainest in this world, all thy joy must be pressed out of sorrow:
av av-j c-acp pns21 vv2 p-acp d n1, d po21 n1 vmb vbi vvn av pp-f n1:
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No, thou must not sorrow for one day, or a yeere, but as thou art a continuall sinner,
No, thou must not sorrow for one day, or a year, but as thou art a continual sinner,
uh-dx, pns21 vmb xx n1 p-acp crd n1, cc dt n1, cc-acp c-acp pns21 vb2r dt j n1,
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so there must be a cōtinuall sorrow. I giue thee a faithfull counsell: Be euer sad:
so there must be a continual sorrow. I give thee a faithful counsel: Be ever sad:
av pc-acp vmb vbi dt j n1. pns11 vvb pno21 dt j n1: vbb av j:
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away with vaine hearted persons, that haue no sadnesse: euer haue this dolour, and that is the right way to this joy.
away with vain hearted Persons, that have no sadness: ever have this dolour, and that is the right Way to this joy.
av p-acp j j-vvn n2, cst vhb dx n1: av vhb d n1, cc d vbz dt j-jn n1 p-acp d n1.
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I doubt not, but ye that haue felt these thinges, knowe, them:
I doubt not, but you that have felt these things, know, them:
pns11 vvb xx, cc-acp pn22 cst vhb vvn d n2, vvb, pno32:
(45) lecture (DIV1)
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First, there must bee vnspeakable sighes, Rom. 8.26. and then vnspeakable and glorious joye, 1. Pet. 1.8. And when wee come to Heauen,
First, there must be unspeakable sighs, Rom. 8.26. and then unspeakable and glorious joy, 1. Pet. 1.8. And when we come to Heaven,
ord, pc-acp vmb vbi j n2, np1 crd. cc av j-u cc j n1, crd np1 crd. cc c-crq pns12 vvb p-acp n1,
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and haue laide off this burthen of sinne, joy shall remaine euerlastingly with vs, sadnesse shall goe awaye,
and have laid off this burden of sin, joy shall remain everlastingly with us, sadness shall go away,
cc vhb vvn a-acp d n1 pp-f n1, n1 vmb vvi av-j p-acp pno12, n1 vmb vvi av,
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then our joy shall rise no more out of sadnesse, but thy joy shall be sincere, no sigh, no teare then, all teares shall bee wiped awaye:
then our joy shall rise no more out of sadness, but thy joy shall be sincere, no sighs, no tear then, all tears shall be wiped away:
cs po12 n1 vmb vvi av-dx av-dc av pp-f n1, cc-acp po21 n1 vmb vbi j, dx n1, dx n1 av, d n2 vmb vbi vvn av:
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Then as thou wouldest rejoyce, and finde joye, mourne heere a while, that all mourning may bee taken away:
Then as thou Wouldst rejoice, and find joy, mourn Here a while, that all mourning may be taken away:
av c-acp pns21 vmd2 vvi, cc vvi n1, vvi av dt n1, cst d n1 vmb vbi vvn av:
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laughest thou nowe, hast thou neuer a teare, then thou shalt mourne for euer, no laughing for thee, thou shalt be thrust into Hel, where there is nothing but shouting and crying.
laughest thou now, hast thou never a tear, then thou shalt mourn for ever, no laughing for thee, thou shalt be thrust into Hell, where there is nothing but shouting and crying.
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(45) lecture (DIV1)
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So, as thou wouldest rejoyce sincerely, without any sadnesse one daye, nowe get joy out of teares. Marke these things:
So, as thou Wouldst rejoice sincerely, without any sadness one day, now get joy out of tears. Mark these things:
np1, c-acp pns21 vmd2 vvi av-j, p-acp d n1 crd n1, av vvb n1 av pp-f n2. n1 d n2:
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not one sillable of this shall fall to the ground. Well then, we haue the necessitie of preaching, and in whose name we should preach, and what wee should preach:
not one Syllable of this shall fallen to the ground. Well then, we have the necessity of preaching, and in whose name we should preach, and what we should preach:
xx pi n1 pp-f d vmb vvi p-acp dt n1. uh-av av, pns12 vhb dt n1 pp-f vvg, cc p-acp rg-crq n1 pns12 vmd vvi, cc r-crq pns12 vmd vvi:
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First, Repentance, and then remission of sinnes: beginne with preaching sadly, but end joyfully, with that joyfull remission of sinnes. Now, the third:
First, Repentance, and then remission of Sins: begin with preaching sadly, but end joyfully, with that joyful remission of Sins. Now, the third:
ord, n1, cc av n1 pp-f n2: vvb p-acp vvg av-j, cc-acp vvb av-j, p-acp cst j n1 pp-f n2. av, dt ord:
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to whome must this preaching bee? must it bee to the Jewes onely: No, it must bee more largely extended:
to whom must this preaching bee? must it be to the Jews only: No, it must be more largely extended:
p-acp ro-crq vmb d vvg n1? vmb pn31 vbi p-acp dt np2 av-j: uh-dx, pn31 vmb vbi av-dc av-j vvn:
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To all nations: and what should bee preached to all Nations: First, Repentance: Next, remission of sinnes:To all Nations: and what should be preached to all nations: First, Repentance: Next, remission of Sins:
p-acp d n2: cc q-crq vmd vbi vvn p-acp d n2: ord, n1: ord, n1 pp-f n2:
(45) lecture (DIV1)
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if Repentance should bee preached to all Nations, then all Nations are sinfull: Repentance teached to all, importes, that sinne hath power ouer all the worlde:
if Repentance should be preached to all nations, then all nations Are sinful: Repentance teached to all, imports, that sin hath power over all the world:
cs n1 vmd vbi vvn p-acp d n2, cs d n2 vbr j: n1 vvd p-acp d, vvz, cst n1 vhz n1 p-acp d dt n1:
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that infection hath poysoned all that are come into the world, as Paul sayes, All haue sinned, Iew and Gentile,
that infection hath poisoned all that Are come into the world, as Paul Says, All have sinned, Iew and Gentile,
cst n1 vhz vvn d cst vbr vvn p-acp dt n1, c-acp np1 vvz, d vhb vvn, np1 cc j,
(45) lecture (DIV1)
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& all are closed vp vnder sinne, none excepted, Rom. 3.23. and 11.32. What more? The preaching of Repentance to all Nations, importes, the great abundance of sinne,& all Are closed up under sin, none excepted, Rom. 3.23. and 11.32. What more? The preaching of Repentance to all nations, imports, the great abundance of sin,
cc d vbr vvn a-acp p-acp n1, pix vvn, np1 crd. cc crd. q-crq av-dc? dt vvg pp-f n1 p-acp d n2, vvz, dt j n1 pp-f n1,
(45) lecture (DIV1)
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and the largenesse of the dominion of sinne.
and the largeness of the dominion of sin.
cc dt n1 pp-f dt n1 pp-f n1.
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Againe the preaching of the Remission of sinnes to all Nations, importes, that the grace of Christ is extended to all:
Again the preaching of the Remission of Sins to all nations, imports, that the grace of christ is extended to all:
av dt vvg pp-f dt n1 pp-f n2 p-acp d n2, vvz, cst dt n1 pp-f np1 vbz vvn p-acp d:
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As sinne spread it selfe ouer all where, so grace is spread ouer all where.
As sin spread it self over all where, so grace is spread over all where.
p-acp n1 vvd pn31 n1 p-acp d c-crq, av n1 vbz vvn p-acp d c-crq.
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The righteousnesse of God by the Faith of Iesus Christ, is vnto all, and vpon all that beleeue, Rom. 3.22. Againe, the preaching of Remission of sinnes to all Nations, importes, that the superabundance of grace before Christ came, grace was closed within the boundes of Iurie :The righteousness of God by the Faith of Iesus christ, is unto all, and upon all that believe, Rom. 3.22. Again, the preaching of Remission of Sins to all nations, imports, that the superabundance of grace before christ Come, grace was closed within the bounds of Jury:
dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1, vbz p-acp d, cc p-acp d cst vvb, np1 crd. av, dt vvg pp-f n1 pp-f n2 p-acp d n2, vvz, cst dt n1 pp-f n1 p-acp np1 vvd, n1 vbds vvn p-acp dt n2 pp-f n1:
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but after that once CHRIST came and suffered, and rose againe, and went vnto Heauen,
but After that once CHRIST Come and suffered, and rose again, and went unto Heaven,
cc-acp c-acp cst a-acp np1 vvd cc vvd, cc vvd av, cc vvd p-acp n1,
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then Heauen was opened, and grace was powred downe in such abundance, that Iurie coulde not containe it,
then Heaven was opened, and grace was poured down in such abundance, that Jury could not contain it,
cs n1 vbds vvn, cc n1 vbds vvn a-acp p-acp d n1, cst n1 vmd xx vvi pn31,
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but will send His Apostles to preach there first.
but will send His Apostles to preach there First.
cc-acp vmb vvi po31 n2 pc-acp vvi a-acp ord.
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but it spred through the whole world. As it spred, so the preaching behooued to be spread, grace goes with the preaching:
but it spread through the Whole world. As it spread, so the preaching behooved to be spread, grace Goes with the preaching:
cc-acp pn31 vvd p-acp dt j-jn n1. p-acp pn31 vvd, av dt vvg vvd pc-acp vbi vvn, n1 vvz p-acp dt vvg:
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contemnest thou the preaching, thou shalt not get one droppe of it, grace is dispersed by the dispersing of the preaching:
contemnest thou the preaching, thou shalt not get one drop of it, grace is dispersed by the dispersing of the preaching:
vv2 pns21 dt vvg, pns21 vm2 xx vvi crd n1 pp-f pn31, n1 vbz vvn p-acp dt vvg pp-f dt vvg:
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take away preaching, no sparke of grace:
take away preaching, no spark of grace:
vvb av vvg, dx n1 pp-f n1:
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Woe bee to them, who restraine the preaching of such abundant grace in this Lande, within so narrow boundes, and all for greedinesse.
Woe be to them, who restrain the preaching of such abundant grace in this Land, within so narrow bounds, and all for greediness.
n1 vbi p-acp pno32, r-crq vvb dt vvg pp-f d j n1 p-acp d n1, p-acp av j n2, cc d p-acp n1.
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Hell shall swallow vp these sacrilegious persons, who withholde the goods from the preachers of grace,
Hell shall swallow up these sacrilegious Persons, who withhold the goods from the Preachers of grace,
n1 vmb vvi a-acp d j n2, r-crq vvi dt n2-j p-acp dt n2 pp-f n1,
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if they repent not, say, this narrownes of the hearts of men, who hinder preachings, is not so much, a sinne done against the poore people that perish in ignorance,
if they Repent not, say, this narrowness of the hearts of men, who hinder preachings, is not so much, a sin done against the poor people that perish in ignorance,
cs pns32 vvb xx, vvb, d n2 pp-f dt n2 pp-f n2, r-crq vvb n2-vvg, vbz xx av av-d, dt n1 vdn p-acp dt j n1 cst vvb p-acp n1,
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as against the grace of God: they will laugh at this nowe, but one daye they shall houle:
as against the grace of God: they will laugh At this now, but one day they shall houle:
c-acp p-acp dt n1 pp-f np1: pns32 vmb vvi p-acp d av, cc-acp crd n1 pns32 vmb vvi:
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O that flood of wrath, that shall bee heaped on them:
Oh that flood of wrath, that shall be heaped on them:
uh cst n1 pp-f n1, cst vmb vbi vvn p-acp pno32:
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this injurie is done to grace, it is a restraint of grace, and an impairing to the glorie of GOD, that is through grace:
this injury is done to grace, it is a restraint of grace, and an impairing to the glory of GOD, that is through grace:
d n1 vbz vdn p-acp n1, pn31 vbz dt n1 pp-f n1, cc dt n-vvg p-acp dt n1 pp-f np1, cst vbz p-acp n1:
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woe to thee, woe to thee againe, that holds down the grace of God, and pinches it through thy default, thou shalt once curse the time that euer thou didst it:
woe to thee, woe to thee again, that holds down the grace of God, and pinches it through thy default, thou shalt once curse the time that ever thou didst it:
n1 p-acp pno21, n1 p-acp pno21 av, cst vvz a-acp dt n1 pp-f np1, cc vvz pn31 p-acp po21 n1, pns21 vm2 a-acp vvi dt n1 cst av pns21 vdd2 pn31:
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if thou restrainest that grace, that should bring poore soules to Heauen and saluation. But to goe forward:
if thou restrainest that grace, that should bring poor Souls to Heaven and salvation. But to go forward:
cs pns21 vv2 d n1, cst vmd vvi j n2 p-acp n1 cc n1. p-acp pc-acp vvi av-j:
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We haue heard the necessitie of preaching, in whose name we should preach, what we should preach,
We have herd the necessity of preaching, in whose name we should preach, what we should preach,
pns12 vhb vvn dt n1 pp-f vvg, p-acp rg-crq n1 pns12 vmd vvi, r-crq pns12 vmd vvi,
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and last, to whome it should be preached, to all Nations, euen, to the Gentiles. O! if we Gentiles should not rejoyce, that mercie and grace is preached vnto vs, who were aliants from the grace of GOD.
and last, to whom it should be preached, to all nations, even, to the Gentiles. OH! if we Gentiles should not rejoice, that mercy and grace is preached unto us, who were aliants from the grace of GOD.
cc ord, p-acp ro-crq pn31 vmd vbi vvn, p-acp d n2, av, p-acp dt n2-j. uh cs pns12 n2-j vmd xx vvi, cst n1 cc n1 vbz vvn p-acp pno12, r-crq vbdr n2 p-acp dt n1 pp-f np1.
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Now albeit this grace bee extended to all, yet there is a difference in order of preaching:
Now albeit this grace be extended to all, yet there is a difference in order of preaching:
av cs d n1 vbi vvn p-acp d, av pc-acp vbz dt n1 p-acp n1 pp-f vvg:
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for the Lorde sayes, Beginning at Hierusalem: As He would say: this preaching must first be preached at Hierusalem, and beginne there:
for the Lord Says, Beginning At Jerusalem: As He would say: this preaching must First be preached At Jerusalem, and begin there:
c-acp dt n1 vvz, vvg p-acp np1: c-acp pns31 vmd vvi: d vvg vmb ord vbi vvn p-acp np1, cc vvi a-acp:
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and before grace bee offered to the Gentiles, grace first of all must be offered to the Iewes. Grace pertaines first to the Iewes, they were the people of God of olde,
and before grace be offered to the Gentiles, grace First of all must be offered to the Iewes. Grace pertains First to the Iewes, they were the people of God of old,
cc p-acp n1 vbi vvn p-acp dt n2-j, vvb ord pp-f d vmb vbi vvn p-acp dt np2. n1 vvz ord p-acp dt np2, pns32 vbdr dt n1 pp-f np1 pp-f j,
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and therefore they must haue their owne right:
and Therefore they must have their own right:
cc av pns32 vmb vhi po32 d j-jn:
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and then when grace is offered to the Iewes, grace is extended, and runnes abroade ouer all the earth.
and then when grace is offered to the Iewes, grace is extended, and runs abroad over all the earth.
cc av c-crq n1 vbz vvn p-acp dt np2, n1 vbz vvn, cc vvz av p-acp d dt n1.
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Paul sayes to ye Iewes: It was necessary, that the word of God should first haue beene spoken vnto you, Actes 13.46. There is the order:Paul Says to you Iewes: It was necessary, that the word of God should First have been spoken unto you, Acts 13.46. There is the order:
np1 vvz p-acp pn22 np2: pn31 vbds j, cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22, n2 crd. pc-acp vbz dt n1:
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yet the Lorde loues Hierusalem, & forgets it not:
yet the Lord loves Jerusalem, & forgets it not:
av dt n1 vvz np1, cc vvz pn31 xx:
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so dayly in the new creation and regeneration:
so daily in the new creation and regeneration:
av av-j p-acp dt j n1 cc n1:
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O how loth was He to cast away that Nation that He had chosen of olde, from among all Nations:
O how loath was He to cast away that nation that He had chosen of old, from among all nations:
sy q-crq j vbds pns31 pc-acp vvi av d n1 cst pns31 vhd vvn pp-f j, p-acp p-acp d n2:
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a people that He hath once begunne with: O how loth will He be to cast away that people:
a people that He hath once begun with: Oh how loath will He be to cast away that people:
dt n1 cst pns31 vhz a-acp vvn p-acp: uh q-crq j vmb pns31 vbi pc-acp vvi av d n1:
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Scotland hath a proofe of this, I dare say it:Scotland hath a proof of this, I Dare say it:
np1 vhz dt n1 pp-f d, pns11 vvb vvb pn31:
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had not bene the patience that the Lord beares vnto this Land, He had not spared vs so long,
had not be the patience that the Lord bears unto this Land, He had not spared us so long,
vhd xx vbn dt n1 cst dt n1 vvz p-acp d n1, pns31 vhd xx vvn pno12 av av-j,
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because of the great contempt and disdaining of the Gospell.
Because of the great contempt and disdaining of the Gospel.
c-acp pp-f dt j n1 cc vvg pp-f dt n1.
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9455
But aboue all the rest, that Nation which the Lorde hath chosen from among the rest, to be a peculiar people to Himselfe, He will offer grace to it first:
But above all the rest, that nation which the Lord hath chosen from among the rest, to be a peculiar people to Himself, He will offer grace to it First:
p-acp p-acp d dt n1, cst n1 r-crq dt n1 vhz vvn p-acp p-acp dt n1, pc-acp vbi dt j n1 p-acp px31, pns31 vmb vvi n1 p-acp pn31 ord:
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& therefore the Iewes got this honour first, to haue grace offered to them.
& Therefore the Iewes god this honour First, to have grace offered to them.
cc av dt npg1 vvd d n1 ord, pc-acp vhi n1 vvn p-acp pno32.
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9457
And as grace in this life is offered to the Iew, so shall the Iew, get first glorie in Heauen. Paul Rom. 2.10. sayes:
And as grace in this life is offered to the Iew, so shall the Iew, get First glory in Heaven. Paul Rom. 2.10. Says:
cc c-acp n1 p-acp d n1 vbz vvn p-acp dt np1, av vmb dt np1, vvb ord n1 p-acp n1. np1 np1 crd. vvz:
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9458
Glorie, and honour, and peace shall be to euery man that doeth good, to the Iew first, and also to the Grecian. Glory, and honour, and peace shall be to every man that doth good, to the Iew First, and also to the Grecian.
n1, cc n1, cc n1 vmb vbi p-acp d n1 cst vdz j, p-acp dt np1 ord, cc av p-acp dt jp.
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And as the glorie shall belong vnto the faithfull Iew first, so by the contrarie, the vnfaithfull Jew, shall first bee dishonoured for the Apostle sayes in the words immediatly preceeding:
And as the glory shall belong unto the faithful Iew First, so by the contrary, the unfaithful Jew, shall First be dishonoured for the Apostle Says in the words immediately preceding:
cc p-acp dt n1 vmb vvi p-acp dt j np1 ord, av p-acp dt n-jn, dt j np1, vmb ord vbi vvn p-acp dt n1 vvz p-acp dt n2 av-j vvg:
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Tribulation and anguish shall bee vpon the soule of euery one that doeth euill, of the Iewe first, and next of the Grecian. But to ende heere:Tribulation and anguish shall be upon the soul of every one that doth evil, of the Iewe First, and next of the Grecian. But to end Here:
n1 cc n1 vmb vbi p-acp dt n1 pp-f d crd cst vdz n-jn, pp-f dt np1 ord, cc ord pp-f dt jp. p-acp pc-acp vvi av:
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I beseech you to striue vnto vnfained Repentance, and to get an assurance of the remission of thy sinnes here,
I beseech you to strive unto unfeigned Repentance, and to get an assurance of the remission of thy Sins Here,
pns11 vvb pn22 pc-acp vvi p-acp j n1, cc pc-acp vvi dt n1 pp-f dt n1 pp-f po21 n2 av,
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if thou wilt be honoured in this life by grace, and in the life to come, by glorie in Heauen:
if thou wilt be honoured in this life by grace, and in the life to come, by glory in Heaven:
cs pns21 vm2 vbi vvn p-acp d n1 p-acp n1, cc p-acp dt n1 pc-acp vvi, p-acp n1 p-acp n1:
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for neither grace nor glorie pertaines, vnto impennitent sinners who lye like swine in sinne, and delite in sinne:
for neither grace nor glory pertains, unto impennitent Sinners who lie like Swine in sin, and delight in sin:
c-acp dx n1 ccx n1 vvz, p-acp j-jn n2 r-crq vvb av-j n1 p-acp n1, cc vvi p-acp n1:
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But only to all penitent sinners, where sinne aboundes, grace and mercie superaboundes, and that in the blood of Iesus Christ.
But only to all penitent Sinners, where sin abounds, grace and mercy superaboundes, and that in the blood of Iesus christ.
cc-acp av-j p-acp d j-jn n2, c-crq n1 vvz, n1 cc n1 n2, cc cst p-acp dt n1 pp-f np1 np1.
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To whom with the Father, and Holy Spirit, be all honour, and glorie, for euermore. AMEN.
To whom with the Father, and Holy Spirit, be all honour, and glory, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc j n1, vbb d n1, cc n1, c-acp av. uh-n.
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THE XLIV. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII. Now yee are witnesses of these things.
THE XLIV. LECTURE OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII. Now ye Are Witnesses of these things.
dt crd. n1 pp-f dt n1 pp-f np1. np1 np1 crd. av pn22 vbr n2 pp-f d n2.
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And behold, I doe send the promise of the Father vpon you:
And behold, I do send the promise of the Father upon you:
cc vvi, pns11 vdb vvi dt n1 pp-f dt n1 p-acp pn22:
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but tarie yee in the citie of Hierusalem, vntill yee be endued with power from high.
but tarry ye in the City of Jerusalem, until ye be endued with power from high.
cc-acp vvb pn22 p-acp dt n1 pp-f np1, c-acp pn22 vbb vvn p-acp n1 p-acp j.
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AFTER that the Lord (belooued Brethren in Christ) in His fift appearing after His Resurrection, by sundrie euidences hath gone about to perswade His Disciples, that it was Hee, Hee vtters a sweete Sermon for their instruction, wherein first Hee instructes and informes them in two necessities:
AFTER that the Lord (Beloved Brothers in christ) in His fift appearing After His Resurrection, by sundry evidences hath gone about to persuade His Disciples, that it was He, He utters a sweet Sermon for their instruction, wherein First He instructs and informs them in two necessities:
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the first is, that all thinges that befell to Him, as His Passion and Resurrection behooued to befell vnto Him:
the First is, that all things that befell to Him, as His Passion and Resurrection behooved to befell unto Him:
dt ord vbz, cst d n2 cst vvd p-acp pno31, c-acp po31 n1 cc n1 vvd p-acp vvd p-acp pno31:
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the second is, that as these things befell to Him of necessitie, so of necessitie these things behoued to be preached in the world.
the second is, that as these things befell to Him of necessity, so of necessity these things behooved to be preached in the world.
dt ord vbz, cst p-acp d n2 vvd p-acp pno31 pp-f n1, av pp-f n1 d n2 vvd pc-acp vbi vvn p-acp dt n1.
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Next, Hee giues them a direction to goe out, and to preach this Gospell to the worlde.
Next, He gives them a direction to go out, and to preach this Gospel to the world.
ord, pns31 vvz pno32 dt n1 pc-acp vvi av, cc pc-acp vvi d n1 p-acp dt n1.
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9473
We haue heard alreadie of the two necessities: First, that it behooued Him to suffer the death:
We have herd already of the two necessities: First, that it behooved Him to suffer the death:
pns12 vhb vvn av pp-f dt crd n2: ord, cst pn31 vvd pno31 pc-acp vvi dt n1:
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and to rise againe from death, because these things were foretold of Him, in Moyses, and the Prophets, and the Psalmes:
and to rise again from death, Because these things were foretold of Him, in Moses, and the prophets, and the Psalms:
cc pc-acp vvi av p-acp n1, c-acp d n2 vbdr vvn pp-f pno31, p-acp np1, cc dt n2, cc dt n2:
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9475
therefore of necessitie they behooued to come to passe. We heard thereafter of the necessitie of the preaching of these thinges.
Therefore of necessity they behooved to come to pass. We herd thereafter of the necessity of the preaching of these things.
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9476
Profane men thinke preaching is for the fashion, but they deceiue themselues, for if there be a necessitie, that thou shouldest beleeue, that thou mayst be saued:
Profane men think preaching is for the fashion, but they deceive themselves, for if there be a necessity, that thou Shouldst believe, that thou Mayest be saved:
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there is as great a necessitie that there should be preaching of the word: for Faith is by hearing, and without hearing no Faith, no life, no saluation.
there is as great a necessity that there should be preaching of the word: for Faith is by hearing, and without hearing no Faith, no life, no salvation.
pc-acp vbz p-acp j dt n1 cst a-acp vmd vbi vvg pp-f dt n1: p-acp n1 vbz p-acp vvg, cc p-acp vvg dx n1, dx n1, dx n1.
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9478
In opening vp of this necessitie of preaching, we marked vnto you the particular circumstances, that are set downe in the Text:
In opening up of this necessity of preaching, we marked unto you the particular Circumstances, that Are Set down in the Text:
p-acp vvg a-acp pp-f d n1 pp-f vvg, pns12 vvd p-acp pn22 dt j n2, cst vbr vvn a-acp p-acp dt n1:
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9479
Namely, first, in whose name this preaching behooued to be: to wit, in the Name of IESVS CHRIST:
Namely, First, in whose name this preaching behooved to be: to wit, in the Name of JESUS CHRIST:
av, ord, p-acp rg-crq n1 d vvg vvd pc-acp vbi: p-acp n1, p-acp dt n1 pp-f np1 np1:
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9480
Next, whereof it behooued this preaching to bee:
Next, whereof it behooved this preaching to be:
ord, c-crq pn31 vvd d vvg pc-acp vbi:
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9481
to wit, of Repentance, and Remission of sinnes: (for that is the summe of the Gospel) Thirdly, to whome this behooued to be preached, not to the Iewes only, but to all Nations:
to wit, of Repentance, and Remission of Sins: (for that is the sum of the Gospel) Thirdly, to whom this behooved to be preached, not to the Iewes only, but to all nations:
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9482
and last, in what order this doctrine should be preached:
and last, in what order this Doctrine should be preached:
cc ord, p-acp r-crq n1 d n1 vmd vbi vvn:
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9483
first, to the Iewes, beginning at Ierusalem, and thereafter to the Gentiles. Now in the Text that we haue presently read, the Lord comes to the second part of His Sermon, wherein Hee giues direction to the Apostles, to bee Preachers,
First, to the Iewes, beginning At Ierusalem, and thereafter to the Gentiles. Now in the Text that we have presently read, the Lord comes to the second part of His Sermon, wherein He gives direction to the Apostles, to be Preachers,
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9484
and witnesses to the world, of all these thinges, promising againe to them that Spirit, which Hee had promised to them before His suffering,
and Witnesses to the world, of all these things, promising again to them that Spirit, which He had promised to them before His suffering,
cc n2 p-acp dt n1, pp-f d d n2, vvg av p-acp pno32 d n1, r-crq pns31 vhd vvn p-acp pno32 p-acp po31 n1,
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9485
and that they might haue the greater securitie, Hee giues them a commandement, not to depart from Ierusalem, vntill they were endued with power and vertue out of Heauen.
and that they might have the greater security, He gives them a Commandment, not to depart from Ierusalem, until they were endued with power and virtue out of Heaven.
cc cst pns32 vmd vhi dt jc n1, pns31 vvz pno32 dt n1, xx pc-acp vvi p-acp np1, c-acp pns32 vbdr vvn p-acp n1 cc n1 av pp-f n1.
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9486
But to come to the wordes:
But to come to the words:
p-acp pc-acp vvi p-acp dt n2:
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after that Hee hath set downe the necessitie of preaching, Hee giues them a direction and charge, to bee preachers of these thinges vnto the worlde.
After that He hath Set down the necessity of preaching, He gives them a direction and charge, to be Preachers of these things unto the world.
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Now, sayes Hee, yee are witnesses of these things :Now, Says He, ye Are Witnesses of these things:
av, vvz pns31, pn22 vbr n2 pp-f d n2:
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whereby he meanes, that immediatly he was sent by the Sonne, & mediatly by the Father:
whereby he means, that immediately he was sent by the Son, & mediately by the Father:
c-crq pns31 vvz, cst av-j pns31 vbds vvn p-acp dt n1, cc av-j p-acp dt n1:
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that is, These things that yee haue heard and seene come to passe, according as they vvere foretolde:
that is, These things that ye have herd and seen come to pass, according as they were foretold:
cst vbz, d n2 cst pn22 vhb vvn cc vvn vvn pc-acp vvi, vvg c-acp pns32 vbdr vvd:
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yee must not keepe them close and secret with your selues, but yee must declare, preach and testifie them vnto the world.
ye must not keep them close and secret with your selves, but ye must declare, preach and testify them unto the world.
pn22 vmb xx vvi pno32 vvi cc j-jn p-acp po22 n2, cc-acp pn22 vmb vvi, vvb cc vvi pno32 p-acp dt n1.
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Nowe, it is not without great cause that the Lord directes, and sendes them out to preach:
Now, it is not without great cause that the Lord directs, and sends them out to preach:
av, pn31 vbz xx p-acp j n1 cst dt n1 vvz, cc vvz pno32 av pc-acp vvi:
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for looke how necessarie it is, that the word bee preached, as necessarie it is, that some bee directed,
for look how necessary it is, that the word be preached, as necessary it is, that Some be directed,
p-acp vvi c-crq j pn31 vbz, cst dt n1 vbb vvn, c-acp j pn31 vbz, cst d vbb vvn,
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and sent out by the Lorde to preach:
and sent out by the Lord to preach:
cc vvd av p-acp dt n1 pc-acp vvi:
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for, How shall they preach, sayes Paul, except they be sent, Rom. Chapter 10. verse 15. A man must not runne vnsent, but before hee preach:
for, How shall they preach, Says Paul, except they be sent, Rom. Chapter 10. verse 15. A man must not run unsent, but before he preach:
c-acp, q-crq vmb pns32 vvi, vvz np1, c-acp pns32 vbb vvn, np1 n1 crd n1 crd dt n1 vmb xx vvi j, cc-acp c-acp pns31 vvb:
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hee must haue a commission from God.
he must have a commission from God.
pns31 vmb vhi dt n1 p-acp np1.
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If we will enter in a particular consideration, & marke all things set downe in this Sermon, we will finde there is nothing either concerning Christ Himselfe, His suffering and rising againe,
If we will enter in a particular consideration, & mark all things Set down in this Sermon, we will find there is nothing either Concerning christ Himself, His suffering and rising again,
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or concerning the Gospell of Christ, and preaching of it, or concerning the Ministers & Preachers of the Gospell falles out rashly,
or Concerning the Gospel of christ, and preaching of it, or Concerning the Ministers & Preachers of the Gospel falls out rashly,
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or by fortoun & chance, but that all things come to passe by the determinate prouidence of God,
or by fortune & chance, but that all things come to pass by the determinate providence of God,
cc p-acp n1 cc n1, cc-acp cst d n2 vvb pc-acp vvi p-acp dt j n1 pp-f np1,
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& in a manner of necessitie: so that in respect of this prouidence they coulde not otherwise haue bene.
& in a manner of necessity: so that in respect of this providence they could not otherwise have be.
cc p-acp dt n1 pp-f n1: av cst p-acp n1 pp-f d n1 pns32 vmd xx av vhi vbn.
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We haue heard before, that there was a necessitie of Christes death, & resurrection, & that there was a necessitie of preaching,
We have herd before, that there was a necessity of Christ's death, & resurrection, & that there was a necessity of preaching,
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now here we see, that there is a necessitie of sending of Ministers:
now Here we see, that there is a necessity of sending of Ministers:
av av pns12 vvb, cst pc-acp vbz dt n1 pp-f vvg pp-f n2:
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to preach the Gospel, for there is no faithfull Minister, but he must haue his commission of Him:
to preach the Gospel, for there is no faithful Minister, but he must have his commission of Him:
pc-acp vvi dt n1, c-acp pc-acp vbz dx j n1, cc-acp pns31 vmb vhi po31 n1 pp-f pno31:
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God must make choose of him, & separate him frō the common sort of men,
God must make choose of him, & separate him from the Common sort of men,
np1 vmb vvi vvi pp-f pno31, cc vvi pno31 p-acp dt j n1 pp-f n2,
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as Paul sayes of himselfe, He was called to be an Apostle, & put apart to preach the Gospel of God, Rom. 1.1.
as Paul Says of himself, He was called to be an Apostle, & put apart to preach the Gospel of God, Rom. 1.1.
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So must it be with all faithfull Pastors.
So must it be with all faithful Pastors.
av vmb pn31 vbi p-acp d j ng1.
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It is true indeede, some wil preach, whō ye Lord hath not sent, some wil run vnsent,
It is true indeed, Some will preach, whom you Lord hath not sent, Some will run unsent,
pn31 vbz j av, d vmb vvi, ro-crq pn22 n1 vhz xx vvn, d vmb vvi j,
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& some wil preach to get honor, vantage or preferment to themselues, but these are not faithfull Pastours,
& Some will preach to get honour, vantage or preferment to themselves, but these Are not faithful Pastors,
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but all faithfull Pastours must of necessitie be sent of ye Lord, & receiue their cōmission frō Him.
but all faithful Pastors must of necessity be sent of you Lord, & receive their commission from Him.
cc-acp d j ng1 n1 pp-f n1 vbb vvn pp-f pn22 n1, cc vvi po32 n1 p-acp pno31.
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Now, if this be true, yt nothing concerning Christ, or His Gospel, or the Ministers yt preach, it falles out without ye determinate prouidence & counsel of God, it is as true, that none heares ye Gospel preached without ye same prouidence.
Now, if this be true, that nothing Concerning christ, or His Gospel, or the Ministers that preach, it falls out without you determinate providence & counsel of God, it is as true, that none hears you Gospel preached without you same providence.
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The speciall prouidence of God, is no lesse extended to the hearer, than to ye Preacher of ye Gospel:
The special providence of God, is no less extended to the hearer, than to you Preacher of the Gospel:
dt j n1 pp-f np1, vbz dx av-dc vvn p-acp dt n1, cs p-acp pn22 n1 pp-f dt n1:
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so that the hearer as well as the Preacher is bound to glorifie God in His gracious prouidence,
so that the hearer as well as the Preacher is bound to Glorify God in His gracious providence,
av cst dt n1 c-acp av c-acp dt n1 vbz vvn pc-acp vvi np1 p-acp po31 j n1,
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& in ye riches of His grace.
& in the riches of His grace.
cc p-acp dt n2 pp-f po31 n1.
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Many oftentimes thinke that it is by conjecture, yt men come to ye Church, & heares the word preached:
Many oftentimes think that it is by conjecture, that men come to you Church, & hears the word preached:
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but ye faithfull man that hath felt the power of this word, in quickening His soule,
but you faithful man that hath felt the power of this word, in quickening His soul,
cc-acp pn22 j n1 cst vhz vvn dt n1 pp-f d n1, p-acp j-vvg po31 n1,
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& raising it frō death to life, is assured, yt the Lord had a special prouidence & care in making Him to heare yt word at such a time, to his great comfort.
& raising it from death to life, is assured, that the Lord had a special providence & care in making Him to hear that word At such a time, to his great Comfort.
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But it would be marked, that albeit all ye Preachers of the Gospel be sent by God,
But it would be marked, that albeit all you Preachers of the Gospel be sent by God,
p-acp pn31 vmd vbi vvn, cst cs d pn22 n2 pp-f dt n1 vbb vvn p-acp np1,
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yet all are not sent after one manner:
yet all Are not sent After one manner:
av d vbr xx vvn p-acp crd n1:
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there is a great difference amongst them, for some are sent immediatly of the Lord Himselfe, without the ministerie of men,
there is a great difference among them, for Some Are sent immediately of the Lord Himself, without the Ministry of men,
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as were the Prophets of olde, and here the Apostles:
as were the prophets of old, and Here the Apostles:
c-acp vbdr dt n2 pp-f j, cc av dt n2:
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None of these were sent by mens ministerie, but it was only the Lorde Himselfe, who sent them, according to the good pleasure of His will:
None of these were sent by men's Ministry, but it was only the Lord Himself, who sent them, according to the good pleasure of His will:
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some are sent mediately by the ministerie of men, as are the ordinarie Pastours and Ministers, in the Church this daye, who albeit they bee sent by God,
Some Are sent mediately by the Ministry of men, as Are the ordinary Pastors and Ministers, in the Church this day, who albeit they be sent by God,
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yet the Lord vses the ministerie of men in sending of them.
yet the Lord uses the Ministry of men in sending of them.
av dt n1 vvz dt n1 pp-f n2 p-acp vvg pp-f pno32.
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Nowe these men whom the Lord employes in this piece of seruice, to call and send others, should not bee rash,
Now these men whom the Lord employs in this piece of service, to call and send Others, should not be rash,
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nor lay handes suddenly on any man, but they ought to be verie carefull, to take good heede vnto the Lords will,
nor lay hands suddenly on any man, but they ought to be very careful, to take good heed unto the lords will,
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and consider, and trie narrowly, whether it be the Lords will, to call such and such persons to the Ministerie, that so they may haue a good conscience, that they haue sought to conforme themselues to Gods will.
and Consider, and try narrowly, whither it be the lords will, to call such and such Persons to the Ministry, that so they may have a good conscience, that they have sought to conform themselves to God's will.
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When Christ sent His Apostles, He sent them according to the will of GOD the Father, 1 Cor. 1.1. So whomsoeuer men call and send, they must call and send them according to the will of God the Father and the Sonne. But yee will say:
When christ sent His Apostles, He sent them according to the will of GOD the Father, 1 Cor. 1.1. So whomsoever men call and send, they must call and send them according to the will of God the Father and the Son. But ye will say:
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Howe shall men knowe these men, whome the Lorde thinkes meete to be sent? How shall they know,
How shall men know these men, whom the Lord thinks meet to be sent? How shall they know,
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whether it be the Lordes will, to choose such and such men to His Ministerie? I answere:
whither it be the lords will, to choose such and such men to His Ministry? I answer:
cs pn31 vbb dt n2 vmb, pc-acp vvi d cc d n2 p-acp po31 n1? pns11 vvb:
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The LORD hath set downe sufficient markes and tokens in the Scripture, whereby wee may know them, whome the Lord would haue vs to send, He hath stamped them with gifts beyond the common sort of men.
The LORD hath Set down sufficient marks and tokens in the Scripture, whereby we may know them, whom the Lord would have us to send, He hath stamped them with Gifts beyond the Common sort of men.
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If yee would know what these gifts and graces are, wherewith the Lord endues them:
If ye would know what these Gifts and graces Are, wherewith the Lord endues them:
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the Sonne sent the Prophets, and Apostles immediatly:
the Son sent the prophets, and Apostles immediately:
dt n1 vvd dt n2, cc n2 av-j:
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read 1. Timoth. 3, &c. & Tit. 1.6. In the which places ye will see, what properties the Spirit of God, requires to be in a faithfull Pastor.
read 1. Timothy 3, etc. & Tit. 1.6. In the which places you will see, what properties the Spirit of God, requires to be in a faithful Pastor.
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Indeed, I grant, there are some of the properties rekoned out there, by the Apostle, that are common to other true Christians with the Pastour:
Indeed, I grant, there Are Some of the properties reckoned out there, by the Apostle, that Are Common to other true Christians with the Pastor:
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As to be temperate, wise, holy, righteous, and such other: but there are some other, that properly belong to a Pastour:
As to be temperate, wise, holy, righteous, and such other: but there Are Some other, that properly belong to a Pastor:
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As, that hee bee apt to teach, that he be able to exhort with wholesome doctrine,
As, that he be apt to teach, that he be able to exhort with wholesome Doctrine,
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and conuince the gainesayers, that hee haue skill to guide and rule the Church of God.
and convince the gainsayers, that he have skill to guide and Rule the Church of God.
cc vvi dt n2, cst pns31 vhb n1 pc-acp vvi cc vvi dt n1 pp-f np1.
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Let them who haue power to call Ministers, take heed vnto these properties, that they call not men to this High calling, vpon a priuate affection (which vice and corruption hath beene too common in all ages) but that they call them whom the Lord hath stamped with these graces,
Let them who have power to call Ministers, take heed unto these properties, that they call not men to this High calling, upon a private affection (which vice and corruption hath been too Common in all ages) but that they call them whom the Lord hath stamped with these graces,
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and pointed out as meete to vndertake this charge, that they may haue the better conscience in their proceeding.
and pointed out as meet to undertake this charge, that they may have the better conscience in their proceeding.
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Yet before we leaue this, it would be considered who these were whom the Lord sendes:
Yet before we leave this, it would be considered who these were whom the Lord sends:
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were they wise men? were they such, who constantly auouched Him, & professed His Name? Were they such men as deserued much at His hand? Were they such as were meete and sufficient for such a glorious calling? No certainely:
were they wise men? were they such, who constantly avouched Him, & professed His Name? Were they such men as deserved much At His hand? Were they such as were meet and sufficient for such a glorious calling? No Certainly:
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For who is sufficient for these things, sayes the Apostle, 2. Cor. 2, 16. Wee are not sufficient of our selues, to thinke any thing as of our selues, 2. Cor. 3.5. For who is sufficient for these things, Says the Apostle, 2. Cor. 2, 16. we Are not sufficient of our selves, to think any thing as of our selves, 2. Cor. 3.5.
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What manner of men are they then? Euen these who before His death and suffering were offended in Him, who were ashamed of Him, and fled away:
What manner of men Are they then? Eve these who before His death and suffering were offended in Him, who were ashamed of Him, and fled away:
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euen these who after His Resurrection were so hard to beleeue, that He was risen againe from the dead:
even these who After His Resurrection were so hard to believe, that He was risen again from the dead:
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for all the paines that the Lord tooke vpon them, men altogether vnmeete, and vnsufficient for such an high and glorious calling, men, who by nature were fraughted with such stuffe,
for all the pains that the Lord took upon them, men altogether unmeet, and unsufficient for such an high and glorious calling, men, who by nature were fraughted with such stuff,
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as was directly repugnant to such a worthie calling:
as was directly repugnant to such a worthy calling:
c-acp vbds av-j j p-acp d dt j n-vvg:
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and yet for all this, the Lord castes them not off, but sends them to preach saluation to the world.
and yet for all this, the Lord Cast them not off, but sends them to preach salvation to the world.
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He made them of darknesse to be light, to shine to the rest of the world:
He made them of darkness to be Light, to shine to the rest of the world:
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for sayes Paul, God who commanded light to shine out of darknesse, is He that hath shined in our heartes, 2. Cor 4 6. Our hearts are darke by nature,
for Says Paul, God who commanded Light to shine out of darkness, is He that hath shined in our hearts, 2. Cor 4 6. Our hearts Are dark by nature,
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yet the Lord by shining in them, brings light out of darknesse: for as the Lord in the first creation, commanded light to come out of darknesse:
yet the Lord by shining in them, brings Light out of darkness: for as the Lord in the First creation, commanded Light to come out of darkness:
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and namely, when Hee sets a man in His Ministerie, He makes light to shine out of darknesse.
and namely, when He sets a man in His Ministry, He makes Light to shine out of darkness.
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We haue a notable example of this, in the Apostle Paul, he had bene before, a blasphemer,
We have a notable Exampl of this, in the Apostle Paul, he had be before, a blasphemer,
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and a persecuter, an oppressour, yet such was the mercy & fauour of God toward Him, that for all this, He not only beautifies him with that common grace, to be a Christian,
and a Persecutor, an oppressor, yet such was the mercy & favour of God towards Him, that for all this, He not only beautifies him with that Common grace, to be a Christian,
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and to get an assurance of the Remission of his owne sinnes, but also countes him faithfull to place him in His Ministerie, to preach Repentance and Remission of sinnes to others.
and to get an assurance of the Remission of his own Sins, but also counts him faithful to place him in His Ministry, to preach Repentance and Remission of Sins to Others.
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The world thinkes it an easie thing, to make a man a Minister, but if wee consider what stuffe is in man,
The world thinks it an easy thing, to make a man a Minister, but if we Consider what stuff is in man,
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and how farre his nature is repugnant to that calling, wee will thinke that of all things in the world, it is most hard, and most painefull.
and how Far his nature is repugnant to that calling, we will think that of all things in the world, it is most hard, and most painful.
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It is an hard thing indeede, to bring a man out of nature, and make him a Christian,
It is an hard thing indeed, to bring a man out of nature, and make him a Christian,
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but it is farre harder, to make a man a teacher of Christians, and a disposer of the treasures of grace,
but it is Far harder, to make a man a teacher of Christians, and a disposer of the treasures of grace,
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and of the secrets of God.
and of the secrets of God.
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Nowe, when I beginne to consider what should haue mooued the Lord to haue chosen such persons,
Now, when I begin to Consider what should have moved the Lord to have chosen such Persons,
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and so vnmeete for such an high calling, I thinke this chiefly hath beene it, that when the Apostles went out to preach Repentance,
and so unmeet for such an high calling, I think this chiefly hath been it, that when the Apostles went out to preach Repentance,
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and Remission of sinnes, to others, and to exhort all persons, howe grieuouslie so euer they had sinned, to come and to seeke mercie in Christ, they might propone themselues,
and Remission of Sins, to Others, and to exhort all Persons, how grievously so ever they had sinned, to come and to seek mercy in christ, they might propone themselves,
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as examples of the superaboundant mercie of God, and that they in their Ministerie might declare,
as Examples of the superabundant mercy of God, and that they in their Ministry might declare,
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and make manifest the gentlenesse and long suffering of God towardes all men, euen the greatest sinners in the worlde,
and make manifest the gentleness and long suffering of God towards all men, even the greatest Sinners in the world,
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and that by the proofe and experience that they found in their owne person, of the mercie of God in calling them,
and that by the proof and experience that they found in their own person, of the mercy of God in calling them,
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and placing them in that high calling, who before vvere so miserable wretches:
and placing them in that high calling, who before were so miserable wretches:
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and so vpon their owne experience, they might the more easily perswade, euen the most miserable sinners, to seeke for mercie and grace in Christ.
and so upon their own experience, they might the more Easily persuade, even the most miserable Sinners, to seek for mercy and grace in christ.
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When Paul preaches, Where sinne aboundes, there grace and mercie superaboundes :
When Paul Preaches, Where sin abounds, there grace and mercy superaboundes:
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if hee had not found this by experience, and had not stoode for example hereof, hee would not so easily haue perswaded sinners of the exceeding greatnesse of the mercie of God. But to goe forward:
if he had not found this by experience, and had not stood for Exampl hereof, he would not so Easily have persuaded Sinners of the exceeding greatness of the mercy of God. But to go forward:
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Because this direction that He giues them, and this Ministerie He calles them to, was very painfull and troublesome,
Because this direction that He gives them, and this Ministry He calls them to, was very painful and troublesome,
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and so they might haue taken hardly with it: therefore in the words following, the Lord goes about, to encourage them, to vndertake it, and to discharge it chearfully:
and so they might have taken hardly with it: Therefore in the words following, the Lord Goes about, to encourage them, to undertake it, and to discharge it cheerfully:
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the Argument is of great force, Beholde, sayes He, I will send the promise of my Father vpon you :
the Argument is of great force, Behold, Says He, I will send the promise of my Father upon you:
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that is, I will send vnto you the Holy Spirit Himselfe, & with Him His extraordinarie giftes and graces:
that is, I will send unto you the Holy Spirit Himself, & with Him His extraordinary Gifts and graces:
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as the gift of prophecie, of working of miracles, of tongues, and such other, that ye may bee the more able to discharge this calling,
as the gift of prophecy, of working of Miracles, of tongues, and such other, that you may be the more able to discharge this calling,
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and to performe the worke I send you for, Hee calles this the promise of His Father,
and to perform the work I send you for, He calls this the promise of His Father,
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because the Father long before by His Prophetes promised at the comming of the Messias, to send His Spirite in great abundance vpon them that beleeue.
Because the Father long before by His prophets promised At the coming of the Messias, to send His Spirit in great abundance upon them that believe.
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Yee may read this promise in sundrie places of the Olde Testament, but chiefly in the 2. Chapter of the prophecie of Ioel, and the 28. verse. In the last dayes, I will powre out my Spirit vpon all flesh,
Ye may read this promise in sundry places of the Old Testament, but chiefly in the 2. Chapter of the prophecy of Joel, and the 28. verse. In the last days, I will pour out my Spirit upon all Flesh,
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and your sonnes, and your daughters shall prophecie, your olde men shall dreame dreames, and your young men shall see visions,
and your Sons, and your daughters shall prophecy, your old men shall dream dreams, and your young men shall see visions,
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and also vpon the seruants, and vpon the maides will I powre my Spirit, &c. And of the accomplishment of this promise, ye may read in the 2. Chapter of the Actes of the Apostles.and also upon the Servants, and upon the maids will I pour my Spirit, etc. And of the accomplishment of this promise, you may read in the 2. Chapter of the Acts of the Apostles.
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Out of this place wee may marke first:
Out of this place we may mark First:
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That the things which the Father promised of olde to His Church, the Sonne in the appointed time accomplished them:
That the things which the Father promised of old to His Church, the Son in the appointed time accomplished them:
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the Father promised of olde the Spirit, and His graces, the Sonne in the fulnesse of time sendes the Spirit and His graces,
the Father promised of old the Spirit, and His graces, the Son in the fullness of time sends the Spirit and His graces,
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and giues them to His Church:
and gives them to His Church:
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and for this cause the Spirit, and His giftes that is giuen to euery faithfull man, is called the measure of the gife of Christ, Ephes. Chapter 4. verse 7. And thereafter in that same Chapter ver. 11. the Apostle sayes:
and for this cause the Spirit, and His Gifts that is given to every faithful man, is called the measure of the Gift of christ, Ephesians Chapter 4. verse 7. And thereafter in that same Chapter ver. 11. the Apostle Says:
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That Christ, to the end He might fill all things, Hee gaue some to bee Apostles, some Prophets,
That christ, to the end He might fill all things, He gave Some to be Apostles, Some prophets,
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and some Euangelists, and some Pastours and Teachers: and Some Evangelists, and Some Pastors and Teachers:
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that is, He gaue all sorts of gifts vnto His Church, that He might fulfill the promise of His Father:
that is, He gave all sorts of Gifts unto His Church, that He might fulfil the promise of His Father:
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and all these giftes and graces, that we see are now in the Church, from whome came they,
and all these Gifts and graces, that we see Are now in the Church, from whom Come they,
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but only from the Lord Iesus? This leade• vs to an higher ground, that the Sonne hath receiued of the Father, all graces,
but only from the Lord Iesus? This leade• us to an higher ground, that the Son hath received of the Father, all graces,
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First, that the soule be prepared with peace, to the end, it may receiue the word with peace and joy:
First, that the soul be prepared with peace, to the end, it may receive the word with peace and joy:
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and all the giftes of the Holy Spirit, together with the Holy Spirit Himselfe: the Father hath giuen all first to the Sonne, and not to vs:
and all the Gifts of the Holy Spirit, together with the Holy Spirit Himself: the Father hath given all First to the Son, and not to us:
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for the Father loues the Sonne, and hath giuen all thinges into His hand, Ioh. 3.35.
for the Father loves the Son, and hath given all things into His hand, John 3.35.
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And, In Him are hid all the treasures of wisdome & knowledge, Coloss. Chapter 2. verse 3. Yet there is an higher cause of this, to wit, that the Sonne only hath merited the Holy Spirit, with the fulnesse of all His graces.
And, In Him Are hid all the treasures of Wisdom & knowledge, Coloss. Chapter 2. verse 3. Yet there is an higher cause of this, to wit, that the Son only hath merited the Holy Spirit, with the fullness of all His graces.
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No man euer merited any of them: for who can merite them, but hee who first receiued them.
No man ever merited any of them: for who can merit them, but he who First received them.
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The Lord Iesus receiued them first: wee haue none, but as He giues vs:
The Lord Iesus received them First: we have none, but as He gives us:
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Hee merited and purchased them to vs, with no lesse price, than with the ransome of His owne blood.
He merited and purchased them to us, with no less price, than with the ransom of His own blood.
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Now wouldest thou know, how all these graces, that the Lord hath bough• with such a deare price, are communicated to thee,
Now Wouldst thou know, how all these graces, that the Lord hath bough• with such a deer price, Are communicated to thee,
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and made thine? I will tell thee:
and made thine? I will tell thee:
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Not by any merite of thine own, for thou couldest merite nothing at the Lordes handes, but Hell and damnation:
Not by any merit of thine own, for thou Couldst merit nothing At the lords hands, but Hell and damnation:
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but it is of the free grace and liberalitie of the Father and the Sonne, that they are made thine:
but it is of the free grace and liberality of the Father and the Son, that they Are made thine:
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it is of this grace, that out of His fulnesse we receiue grace for grace. When the Apostle, Coloss. Chapter 2. verse 9. hath saide:
it is of this grace, that out of His fullness we receive grace for grace. When the Apostle, Coloss. Chapter 2. verse 9. hath said:
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In Him dwelles all the fulnesse of the Godhead bodily : thereafter he subjoynes: And ye are compleete in Him: In Him dwells all the fullness of the Godhead bodily: thereafter he subjoins: And you Are compleete in Him:
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as if hee had saide, All this fulnesse is made yours, of free grace, whilst as by Faith yee take holde of Him.
as if he had said, All this fullness is made yours, of free grace, while as by Faith ye take hold of Him.
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Consider the wonderfull bountifulnesse and liberalitie of the Sonne, to thee, who giues thee these graces freely, that Hee bought so dearely,
Consider the wonderful bountifulness and liberality of the Son, to thee, who gives thee these graces freely, that He bought so dearly,
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and purchased with such a worthie price:
and purchased with such a worthy price:
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Yee know, sayes the Apostle, the grace of our Lord Iesus Christ, that He beeing rich, Ye know, Says the Apostle, the grace of our Lord Iesus christ, that He being rich,
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for your sakes became poore, that ye through His pouertie might be made rich. 2. Cor. 8.9. for your sakes became poor, that you through His poverty might be made rich. 2. Cor. 8.9.
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Now, ere I go forward, I marke another lesson, that the Spirit of God pointes out clearely, in these words, for our instruction:
Now, ere I go forward, I mark Another Lesson, that the Spirit of God points out clearly, in these words, for our instruction:
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for when the Lord sayes, I will send you the promise of my Father vpon you, that is, the Holy Spirit, with His graces, He lets vs see, that without His Spirit, His presence and assistance, a Minister cannot be able to doe any thing well in His calling,
for when the Lord Says, I will send you the promise of my Father upon you, that is, the Holy Spirit, with His graces, He lets us see, that without His Spirit, His presence and assistance, a Minister cannot be able to do any thing well in His calling,
c-acp c-crq dt n1 vvz, pns11 vmb vvi pn22 dt n1 pp-f po11 n1 p-acp pn22, cst vbz, dt j n1, p-acp po31 n2, pns31 vvz pno12 vvi, cst p-acp po31 n1, po31 n1 cc n1, dt n1 vmbx vbi j pc-acp vdi d n1 av p-acp po31 n-vvg,
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but that in the discharge of euery part of His calling, hee must bee assisted by the Spirit.
but that in the discharge of every part of His calling, he must be assisted by the Spirit.
cc-acp cst p-acp dt n1 pp-f d n1 pp-f po31 n-vvg, pns31 vmb vbi vvn p-acp dt n1.
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The Apostle Paul, when hee is telling what good successe his preaching had among the Gentiles, he takes not the praise thereof to himselfe,
The Apostle Paul, when he is telling what good success his preaching had among the Gentiles, he Takes not the praise thereof to himself,
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but he ascribes all to the presence of Christ, by His Spirit:
but he ascribes all to the presence of christ, by His Spirit:
cc-acp pns31 vvz d p-acp dt n1 pp-f np1, p-acp po31 n1:
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I dare not, sayes he, speake of any thing, which Christe hath not wrought by mee, to make the Gentiles obedient in word and deede, Rom. 15.18. It is not with a Minister, as it is with a man in the ciuile policie:I Dare not, Says he, speak of any thing, which Christ hath not wrought by me, to make the Gentiles obedient in word and deed, Rom. 15.18. It is not with a Minister, as it is with a man in the civil policy:
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No, there is a great difference:
No, there is a great difference:
uh-dx, pc-acp vbz dt j n1:
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for in the ciuile policie, a man by his naturall giftes, by his wisdome, and quicknesse of his wit, may doe some things without the speciall assistance of the Spirit of Christ,
for in the civil policy, a man by his natural Gifts, by his Wisdom, and quickness of his wit, may do Some things without the special assistance of the Spirit of christ,
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but in the Church no man can doe any thing without the presence of the Spirit, the man that hath not the Spirit,
but in the Church no man can do any thing without the presence of the Spirit, the man that hath not the Spirit,
cc-acp p-acp dt n1 dx n1 vmb vdi d n1 p-acp dt n1 pp-f dt n1, dt n1 cst vhz xx dt n1,
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and His graces in some measure is altogether vnprofitable and vnmeete for the Lordes worke,
and His graces in Some measure is altogether unprofitable and unmeet for the lords work,
cc po31 n2 p-acp d n1 vbz av j cc j-u p-acp dt ng1 n1,
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for this cause, the Lorde makes a speciall promise of this Spirit, to them whome He places in His seruice,
for this cause, the Lord makes a special promise of this Spirit, to them whom He places in His service,
p-acp d n1, dt n1 vvz dt j n1 pp-f d n1, p-acp pno32 r-crq pns31 vvz p-acp po31 n1,
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because their calling and function, in all respects is spirituall. Looke to experience, and ye will finde the trueth of this promise:
Because their calling and function, in all respects is spiritual. Look to experience, and you will find the truth of this promise:
c-acp po32 vvg cc n1, p-acp d n2 vbz j. n1 p-acp n1, cc pn22 vmb vvi dt n1 pp-f d n1:
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There is not a faithfull Minister, but in some measure hee hath the Spirit of God, to bee powerfull with him in his calling, in such sort, that not himselfe only,
There is not a faithful Minister, but in Some measure he hath the Spirit of God, to be powerful with him in his calling, in such sort, that not himself only,
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but others also, who see and heare him, will sensiblie perceiue and take it vp.
but Others also, who see and hear him, will sensibly perceive and take it up.
cc-acp n2-jn av, r-crq vvb cc vvi pno31, vmb av-j vvi cc vvi pn31 a-acp.
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The Apostle Paul, found sensibly the Spirit of God to be powerfull with him in his labouring in the Ministerie,
The Apostle Paul, found sensibly the Spirit of God to be powerful with him in his labouring in the Ministry,
dt n1 np1, vvd av-j dt n1 pp-f np1 pc-acp vbi j p-acp pno31 p-acp po31 vvg p-acp dt n1,
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when hee sayes, It was not I that laboured, but the grace of God, which is with me, 1 Cor. Chapter 15. verse 10. And againe,
when he Says, It was not I that laboured, but the grace of God, which is with me, 1 Cor. Chapter 15. verse 10. And again,
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when he sayes, That hee laboured and stroue, according to His working, which worketh in him mightily, Col. Chapter 1. verse 29.
when he Says, That he laboured and strove, according to His working, which works in him mightily, Col. Chapter 1. verse 29.
c-crq pns31 vvz, cst pns31 vvd cc vvd, vvg p-acp po31 n-vvg, r-crq vvz p-acp pno31 av-j, np1 n1 crd n1 crd
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And on the other part, when hee sayes to the Corinthians, Yee see the experience of Christ that speakes in me, which toward you is not weake,
And on the other part, when he Says to the Corinthians, Ye see the experience of christ that speaks in me, which towards you is not weak,
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but is mightie in you, 2 Cor. Chap. 13. verse 3. he importes, that as he himselfe found the power of the Spirit within him,but is mighty in you, 2 Cor. Chap. 13. verse 3. he imports, that as he himself found the power of the Spirit within him,
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so they to whome he preached, found it by His Spirit.
so they to whom he preached, found it by His Spirit.
av pns32 p-acp ro-crq pns31 vvd, vvd pn31 p-acp po31 n1.
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But I insist not to bring in particular places, for if we consider well the Epistles of Paul, vvee will finde many sentences testifying to vs, that not only he himselfe found the power of the Spirit in his Ministerie,
But I insist not to bring in particular places, for if we Consider well the Epistles of Paul, we will find many sentences testifying to us, that not only he himself found the power of the Spirit in his Ministry,
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and the life of Iesus working mightely in him, in the middes of his infirmities:
and the life of Iesus working mightily in him, in the mids of his infirmities:
cc dt n1 pp-f np1 vvg av-j p-acp pno31, p-acp dt n2-jn pp-f po31 n2:
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yea, euen in death it selfe 2. Cor. Chapter 4. verse 8. but also that same power was manifest vnto them that heard him.
yea, even in death it self 2. Cor. Chapter 4. verse 8. but also that same power was manifest unto them that herd him.
uh, av p-acp n1 pn31 n1 crd np1 n1 crd n1 crd p-acp av cst d n1 vbds j p-acp pno32 cst vvd pno31.
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Naturall men thinke all is but scorne that is spoken of the Spirit, and of His power in the preaching of the Gospell, they laugh at it,
Natural men think all is but scorn that is spoken of the Spirit, and of His power in the preaching of the Gospel, they laugh At it,
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as if there were no such thing:
as if there were no such thing:
c-acp cs pc-acp vbdr dx d n1:
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but the faithfull man findes, that it is not for nought, that Christ promised His Spirit to them whom Hee sends,
but the faithful man finds, that it is not for nought, that christ promised His Spirit to them whom He sends,
cc-acp dt j n1 vvz, cst pn31 vbz xx p-acp pix, cst np1 vvd po31 n1 p-acp pno32 r-crq pns31 vvz,
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as also that vvithout that Spirit, no grace could haue bene wrought in their soules.
as also that without that Spirit, no grace could have be wrought in their Souls.
c-acp av cst p-acp d n1, dx n1 vmd vhi vbn vvn p-acp po32 n2.
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Now in the last wordes of this Text, to assure them the more, that they should receiue this Holy Spirit that was promised, the Lord commands them, That they goe not out of Ierusalem,
Now in the last words of this Text, to assure them the more, that they should receive this Holy Spirit that was promised, the Lord commands them, That they go not out of Ierusalem,
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but that they tarie there, vntill they be endued with power from on high : that is, Vntill they haue receiued this Spirit that He promised to send vnto them:but that they tarry there, until they be endued with power from on high: that is, Until they have received this Spirit that He promised to send unto them:
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So in a manner, for their further assurance, He prescribes to them a particular time, within the which they should receiue the Holie Ghost.
So in a manner, for their further assurance, He prescribes to them a particular time, within the which they should receive the Holy Ghost.
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The Lord, commonly, when Hee makes a promise of anie thing to His owne, Hee will giue them some wa•rand, to confirme and assure them,
The Lord, commonly, when He makes a promise of any thing to His own, He will give them Some wa•rand, to confirm and assure them,
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vntill Hee fullie performe His promise: for because He knowes our weaknesse and infirmitie. He giues vs as it were an earnest pennie to strengthen our Faith and Hope,
until He Fully perform His promise: for Because He knows our weakness and infirmity. He gives us as it were an earnest penny to strengthen our Faith and Hope,
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vntill He pay the whole summe to vs for such is our weakn•sse, that albeit vve haue no more, wee cannot bee able long to depend vpon His naked word.
until He pay the Whole sum to us for such is our weakn•sse, that albeit we have no more, we cannot be able long to depend upon His naked word.
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It is true indeede, that the Lord sometime, for the triall of the Faith of His owne, will charge them to rest vpon His bare and naked word only, to beleeue His promise, Hee will giue no fur•her assurance,
It is true indeed, that the Lord sometime, for the trial of the Faith of His own, will charge them to rest upon His bore and naked word only, to believe His promise, He will give no fur•her assurance,
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as likewise for a season it may bee, that they depend vpon His bare word: but it is as true, that this cannot continue long:
as likewise for a season it may be, that they depend upon His bore word: but it is as true, that this cannot continue long:
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for except as by Faith they depend vpon the worde:
for except as by Faith they depend upon the word:
c-acp c-acp c-acp p-acp n1 pns32 vvb p-acp dt n1:
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so also they haue some feeling and foretasting of the thing promised, and some earnestpennie and securitie to assure them of the obtaining of the promise, their Faith will faile and decay.
so also they have Some feeling and foretasting of the thing promised, and Some earnestpennie and security to assure them of the obtaining of the promise, their Faith will fail and decay.
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So weake are we in Faith, so ready are we to mistrust, that we cannot stand nor continue,
So weak Are we in Faith, so ready Are we to mistrust, that we cannot stand nor continue,
av j vbr pns12 p-acp n1, av j vbr pns12 pc-acp vvi, cst pns12 vmbx vvi ccx vvi,
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except wee bee vnderpropped and vpholden by some speciall warrand from God. Now to end: One thing further may be marked in these words:
except we be underpropped and upholden by Some special warrant from God. Now to end: One thing further may be marked in these words:
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The Lorde discharges the Apostles to goe out of Ierusalem, vntill they haue gotten t•is Holy Spirite, that Hee promised them. The lesson is:
The Lord discharges the Apostles to go out of Ierusalem, until they have got t•is Holy Spirit, that He promised them. The Lesson is:
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A Minister should not couet to goe to the worlde, to preach the Gospell, vntill the time hee bee assured that the Holie Spirit accompanies him, and his trauells:
A Minister should not covet to go to the world, to preach the Gospel, until the time he be assured that the Holy Spirit Accompanies him, and his travels:
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for if the Apostles themselues might not goe out to preach, vntill the Spirit were sent vnto them, it is a foolish thing for any man,
for if the Apostles themselves might not go out to preach, until the Spirit were sent unto them, it is a foolish thing for any man,
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after them to presume to doe it.
After them to presume to do it.
p-acp pno32 pc-acp vvi pc-acp vdi pn31.
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But, alas, it is a thing greatly to be lamented in this age, that there are so fewe, that waite vntill they be accompanied with the Holy Spirit in their Ministerie,
But, alas, it is a thing greatly to be lamented in this age, that there Are so few, that wait until they be accompanied with the Holy Spirit in their Ministry,
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and that so many goe rashly to vndertake such an high calling.
and that so many go rashly to undertake such an high calling.
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Many vpon a conceite that they haue of their naturall giftes, their wisdome, their quicknesse, ingine memorie, eloquence,
Many upon a conceit that they have of their natural Gifts, their Wisdom, their quickness, engine memory, eloquence,
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and such other giftes will start vp to the pulpet, and preach confidently to the people in the Name of Iesus.
and such other Gifts will start up to the pulpit, and preach confidently to the people in the Name of Iesus.
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But the Lorde in His just Iudgement, not only withdrawes all blessing from their labours,
But the Lord in His just Judgement, not only withdraws all blessing from their labours,
p-acp dt n1 p-acp po31 j n1, xx av-j vvz d n1 p-acp po32 n2,
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but also heap•s shame and ignominie vpon them, and makes it manifest to the world, that He sent them not, but they ranne vnsent:
but also heap•s shame and ignominy upon them, and makes it manifest to the world, that He sent them not, but they ran unsent:
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But thou who wouldest haue a good conscience, who wouldest haue the Lord to blesse thy trauells in His Ministerie, presume not too farre of thy naturall giftes,
But thou who Wouldst have a good conscience, who Wouldst have the Lord to bless thy travels in His Ministry, presume not too Far of thy natural Gifts,
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how great so euer they be, but waite vpon the Lordes leasure, vntill Hee preuent thee with His Spirit,
how great so ever they be, but wait upon the lords leisure, until He prevent thee with His Spirit,
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and endue thee with power from on hie, and in the meane time be crying earnestly for the presence of that Spirit, who when Hee comes, will open thine heart,
and endue thee with power from on high, and in the mean time be crying earnestly for the presence of that Spirit, who when He comes, will open thine heart,
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and loose thy mouth to speake with boldnesse, and freedome in the Name of Iesus.
and lose thy Mouth to speak with boldness, and freedom in the Name of Iesus.
cc vvb po21 n1 pc-acp vvi p-acp n1, cc n1 p-acp dt n1 pp-f np1.
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To whome with the Father, and that blessed Spirit, be all praise, and honour, for euermore. AMEN.
To whom with the Father, and that blessed Spirit, be all praise, and honour, for evermore. AMEN.
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THE XLV. LECTVRE, OF THE RESVRRECTION OF CHRIST. IHON, CHAP. XX. Then said Iesus to them againe, Peace be vnto you:
THE XLV. LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XX. Then said Iesus to them again, Peace be unto you:
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as my Father sent me, so send • you.
as my Father sent me, so send • you.
c-acp po11 n1 vvd pno11, av vvb • pn22.
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And when He had saide that, He breathed on them, and saide vnto them, Receiue the Holy Ghost.
And when He had said that, He breathed on them, and said unto them, Receive the Holy Ghost.
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Whosoeuer sinnnes ye remit, they are remitted vnto them: and whosoeuer sinnes ye reteine, they are reteined.
Whosoever sinnnes you remit, they Are remitted unto them: and whosoever Sins you retain, they Are retained.
r-crq vvz pn22 vvb, pns32 vbr vvn p-acp pno32: cc r-crq n2 pn22 vvb, pns32 vbr vvn.
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HITHERTO (beloued Brethren in Christ) wee haue insisted in the opening vp of that Sermon, that the Lorde vttered to His Apostles in His fift appearing after His Resurrection,
HITHERTO (Beloved Brothers in christ) we have insisted in the opening up of that Sermon, that the Lord uttered to His Apostles in His fift appearing After His Resurrection,
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as it is set down by the Euangelist Luke, wherein, first.
as it is Set down by the Evangelist Lycia, wherein, First.
c-acp pn31 vbz vvn a-acp p-acp dt np1 av, c-crq, ord.
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He lets them see, that it behooued Him to suffer, and to rise againe from the death,
He lets them see, that it behooved Him to suffer, and to rise again from the death,
pns31 vvz pno32 vvi, cst pn31 vvd pno31 pc-acp vvi, cc pc-acp vvi av p-acp dt n1,
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because it was so foretolde of Him, and that it behooued Repentance & Remission of sinnes to be preached in His Name, to all Nations, beginning at Jerusalem. Next, He giues them a direction, to goe out to the world to be witnesses and preachers of these things,
Because it was so foretold of Him, and that it behooved Repentance & Remission of Sins to be preached in His Name, to all nations, beginning At Jerusalem. Next, He gives them a direction, to go out to the world to be Witnesses and Preachers of these things,
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albeit they were altogether vnmeet and vnsufficient, and had deserued no such thing at His hand,
albeit they were altogether unmeet and unsufficient, and had deserved no such thing At His hand,
cs pns32 vbdr av j-u cc j, cc vhd vvn dx d n1 p-acp po31 n1,
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because they were ashamed of Him, and fled away at His Passion:
Because they were ashamed of Him, and fled away At His Passion:
c-acp pns32 vbdr j pp-f pno31, cc vvd av p-acp po31 n1:
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yet He honoures them with this high calling then to encourage them the more chearfully to vndertake this calling, He promises to send vnto them the Holy Spirit, who was before promised to them by the Father, to accompanie them, and their trauells.
yet He honours them with this high calling then to encourage them the more cheerfully to undertake this calling, He promises to send unto them the Holy Spirit, who was before promised to them by the Father, to accompany them, and their travels.
av pns31 ng1 pno32 p-acp d j n-vvg av pc-acp vvi pno32 dt av-dc av-j pc-acp vvi d n1, pns31 vvz pc-acp vvi p-acp pno32 dt j n1, r-crq vbds a-acp vvn p-acp pno32 p-acp dt n1, pc-acp vvi pno32, cc po32 n2.
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And last, that they might haue the greater securitie, and assurance to receiue this Spirit, He giues them a commandement not to depart from Ierusalem, vntill they finde His promise performed vnto them,
And last, that they might have the greater security, and assurance to receive this Spirit, He gives them a Commandment not to depart from Ierusalem, until they find His promise performed unto them,
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and vntill they were endued vvith power from on high. Thus farre vve haue heard out of Luke of this Sermon:
and until they were endued with power from on high. Thus Far we have herd out of Lycia of this Sermon:
cc c-acp pns32 vbdr vvn p-acp n1 p-acp p-acp j. av av-j pns12 vhb vvn av pp-f av pp-f d n1:
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Now in this Text that vve haue read ▪ Iohn followes out cheifly ye latter part of the Lord, concerning the sending out of the Apostles,
Now in this Text that we have read ▪ John follows out chiefly you latter part of the Lord, Concerning the sending out of the Apostles,
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and he insistes therein more largely, and particularly than Luke does, marking especially the things that vvere omitted by Luke : for he vvrote after him:
and he insistes therein more largely, and particularly than Luke does, marking especially the things that were omitted by Lycia: for he wrote After him:
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First, in these vvordes vve haue set downe a preface, to prepare their heartes the better to receiue the vvorde which Hee vvas to speake vnto them:
First, in these words we have Set down a preface, to prepare their hearts the better to receive the word which He was to speak unto them:
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thereafter vvee haue the preaching, wherin first, He sends out the Apostles to preach the Gospel:
thereafter we have the preaching, wherein First, He sends out the Apostles to preach the Gospel:
av pns12 vhb dt vvg, c-crq ord, pns31 vvz av dt n2 pc-acp vvi dt n1:
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Next, He confirmes them partly by giuing them the Holy Spirit, partly by arming them with power and authoritie.
Next, He confirms them partly by giving them the Holy Spirit, partly by arming them with power and Authority.
ord, pns31 vvz pno32 av p-acp vvg pno32 dt j n1, av p-acp vvg pno32 p-acp n1 cc n1.
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But to come to the words:
But to come to the words:
p-acp pc-acp vvi p-acp dt n2:
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Iohn sayes, that before He sent them out, He said againe to them, Peace be vnto you. John Says, that before He sent them out, He said again to them, Peace be unto you.
np1 vvz, cst a-acp pns31 vvd pno32 av, pns31 vvd av p-acp pno32, n1 vbb p-acp pn22.
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Before, at the first meeting with them, this was His salutation, Peace be vnto you : Now He repeates these wordes againe.
Before, At the First meeting with them, this was His salutation, Peace be unto you: Now He repeats these words again.
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Wherefore is this? It was to prepare their heartes to receiue the more reuerently and attentiuely,
Wherefore is this? It was to prepare their hearts to receive the more reverently and attentively,
q-crq vbz d? pn31 vbds pc-acp vvi po32 n2 pc-acp vvi dt av-dc av-j cc av-j,
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and with the greater comfort these things that Hee was to speake to them concerning their charge to preach in His Name to the world.
and with the greater Comfort these things that He was to speak to them Concerning their charge to preach in His Name to the world.
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The man that would receiue the word of the Lord, especially, the Gospell of peace and consolation, must haue His heart prepared with the assurance of peace,
The man that would receive the word of the Lord, especially, the Gospel of peace and consolation, must have His heart prepared with the assurance of peace,
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for the message of peace and consolation requires:
for the message of peace and consolation requires:
p-acp dt n1 pp-f n1 cc n1 vvz:
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and if we receiue the message of peace, with a perswasion of peace, and vvith a joy in the soule,
and if we receive the message of peace, with a persuasion of peace, and with a joy in the soul,
cc cs pns12 vvb dt n1 pp-f n1, p-acp dt n1 pp-f n1, cc p-acp dt n1 p-acp dt n1,
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then the more vvee heare, the greater shall our comfort bee, the more shall vvee drinke in that joy of the Holy Spirit:
then the more we hear, the greater shall our Comfort be, the more shall we drink in that joy of the Holy Spirit:
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The messengers of peace should follow this example of the Lord:
The messengers of peace should follow this Exampl of the Lord:
dt n2 pp-f n1 vmd vvi d n1 pp-f dt n1:
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When they are to preach the Gospell of peace, they should prepare their heartes, that by foretelling that all their message and the worde that they are to speake tendes to peace,
When they Are to preach the Gospel of peace, they should prepare their hearts, that by foretelling that all their message and the word that they Are to speak tends to peace,
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and likewise they who come to heare, shoulde haue their heartes prepared vvith some sense of peace and joye,
and likewise they who come to hear, should have their hearts prepared with Some sense of peace and joy,
cc av pns32 r-crq vvb pc-acp vvi, vmd vhi po32 n2 vvn p-acp d n1 pp-f n1 cc n1,
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but such a joye as followes vpon sorrow for sinne, and a sense of their owne miserie,
but such a joy as follows upon sorrow for sin, and a sense of their own misery,
cc-acp d dt n1 c-acp vvz p-acp n1 p-acp n1, cc dt n1 pp-f po32 d n1,
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and vvhich euer is accompanied with true Repentance:
and which ever is accompanied with true Repentance:
cc r-crq av vbz vvn p-acp j n1:
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for there is no true joye of a Christian man in this life, but that which is conjoyned with Repentance and sorrow for sinne.
for there is no true joy of a Christian man in this life, but that which is conjoined with Repentance and sorrow for sin.
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Nowe, vvhen the Lorde hath prepared their heartes vvith this preface of peace, Hee comes to the Sermon:
Now, when the Lord hath prepared their hearts with this preface of peace, He comes to the Sermon:
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and first, Hee giues them a direction to goe out to preach the Gospell: As my Father, sayes he, sent me, so send I you.
and First, He gives them a direction to go out to preach the Gospel: As my Father, Says he, sent me, so send I you.
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Wee haue spoken some thing alreadie of this sending out of the Apostles, in opening vp of the Lordes wordes,
we have spoken Some thing already of this sending out of the Apostles, in opening up of the lords words,
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as they are set downe by Luke : and therefore heere I shall be the shorter in speaking of it.
as they Are Set down by Lycia: and Therefore Here I shall be the shorter in speaking of it.
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Yee see the Lorde sets downe this sending of the Apostles, by vvay of comparison with His owne sending, I sent you,
Ye see the Lord sets down this sending of the Apostles, by Way of comparison with His own sending, I sent you,
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euen as the Father sent mee.
even as the Father sent me.
av c-acp dt n1 vvd pno11.
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This comparison importes first, that the Sonne only vvas sent immediatly by the Father, the Sonne only hath gotten this honour to be sent immediatly by the Father.
This comparison imports First, that the Son only was sent immediately by the Father, the Son only hath got this honour to be sent immediately by the Father.
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The Apostle sayes, Christ tooke not this honour to Himselfe, to bee High Priest, but Hee that saide vnto Him, Thou art My Sonne, this day haue I begotten Thee, gaue it Him, Heb. 5.5.
The Apostle Says, christ took not this honour to Himself, to be High Priest, but He that said unto Him, Thou art My Son, this day have I begotten Thee, gave it Him, Hebrew 5.5.
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And the Father by sending the Sonne immediatly Himselfe, gaue Him all power to send all others:
And the Father by sending the Son immediately Himself, gave Him all power to send all Others:
cc dt n1 p-acp vvg dt n1 av-j px31, vvd pno31 d n1 pc-acp vvi d n2-jn:
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so that all others are sent by the Sonne, albeit not all after one manner,
so that all Others Are sent by the Son, albeit not all After one manner,
av cst d n2-jn vbr vvn p-acp dt n1, cs xx d p-acp crd n1,
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for some are sent by Him immediatly, as the Prophets, & Apostles, some mediatly, as the Pastors & the Teachers.
for Some Are sent by Him immediately, as the prophets, & Apostles, Some mediately, as the Pastors & the Teachers.
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Indeede, I grant, The Prophets and Apostles were sent also by the Father, but they were sent mediatly by the Father, & immediatly by the Sonne:
Indeed, I grant, The prophets and Apostles were sent also by the Father, but they were sent mediately by the Father, & immediately by the Son:
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& therefore Paul vses to call Himselfe, The Apostle of Jesus Christ, by the will of God the Father :
& Therefore Paul uses to call Himself, The Apostle of jesus christ, by the will of God the Father:
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& therefore it is said, when He ascended, vp to Heauen, He gaue some to be Apostles,
& Therefore it is said, when He ascended, up to Heaven, He gave Some to be Apostles,
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and some to be Prophets, Eph. 4.11. Next, this comparison importes, that the office of the Apostleship is not only lawful, but also that it is furnished with authority:and Some to be prophets, Ephesians 4.11. Next, this comparison imports, that the office of the Apostleship is not only lawful, but also that it is furnished with Authority:
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for Christ, who sent His Apostles, was first sent by His Father, not only had Hee a lawful calling,
for christ, who sent His Apostles, was First sent by His Father, not only had He a lawful calling,
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but He had it with authority:
but He had it with Authority:
cc-acp pns31 vhd pn31 p-acp n1:
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euen so, all true Pastors & Teachers in the Church, haue not only a lawful calling to preach the Gospell,
even so, all true Pastors & Teachers in the Church, have not only a lawful calling to preach the Gospel,
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but also authoritie joyned with their calling, because they are sent by the Sonne, for it was the Sonne, that gaue some to be Pastors & some Teachers, Eph 4.11 for albeit true Pastors in ye Church be called by ye ministerie of mē,
but also Authority joined with their calling, Because they Are sent by the Son, for it was the Son, that gave Some to be Pastors & Some Teachers, Ephesians 4.11 for albeit true Pastors in you Church be called by you Ministry of men,
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yet they are sent by the Son & therfore men haue their authoritie frō Him,
yet they Are sent by the Son & Therefore men have their Authority from Him,
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for in a maner they represent His person, as the Son represented the person of His Father,
for in a manner they represent His person, as the Son represented the person of His Father,
c-acp p-acp dt n1 pns32 vvi po31 n1, c-acp dt n1 vvn dt n1 pp-f po31 n1,
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& was His ambassadour to the worlde: so they are ambassadours of the Sonne, and must represent His person.
& was His ambassador to the world: so they Are Ambassadors of the Son, and must represent His person.
cc vbds po31 n1 p-acp dt n1: av pns32 vbr n2 pp-f dt n1, cc vmb vvi po31 n1.
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Men in this Lande despise the Ministers of the Gospell, and count most vilely of them, in respect of the basenesse of their persons:
Men in this Land despise the Ministers of the Gospel, and count most vilely of them, in respect of the baseness of their Persons:
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but they shoulde consider, it is not with men, but with God, & Christ Himselfe whose ambassadours they are, that they haue adoe:
but they should Consider, it is not with men, but with God, & christ Himself whose Ambassadors they Are, that they have ado:
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the obedience, or disobedience, and contempt of the Pastour, redounds directly to the Sonne:
the Obedience, or disobedience, and contempt of the Pastor, redounds directly to the Son:
dt n1, cc n1, cc n1 pp-f dt n1, vvz av-j p-acp dt n1:
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and the Father, and the Sonne counts it to be done to Himselfe, and to the Father: for He sayes:
and the Father, and the Son counts it to be done to Himself, and to the Father: for He Says:
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He that heares you, heares me, and he that despises you, despises me, and he that despises me, despises Him that sent me, Luke 10.15. He that hears you, hears me, and he that despises you, despises me, and he that despises me, despises Him that sent me, Lycia 10.15.
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Thirdly, this comparison lets vs see, who they are, that haue a lawfull calling in the Church, not euery one that hath a pretence and shew of outwarde calling,
Thirdly, this comparison lets us see, who they Are, that have a lawful calling in the Church, not every one that hath a pretence and show of outward calling,
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but only they vvho are called by them, vvho vvere sent themselues before.
but only they who Are called by them, who were sent themselves before.
cc-acp av-j pns32 r-crq vbr vvn p-acp pno32, r-crq vbdr vvn px32 a-acp.
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And therefore these only are lawfull Pastours, who haue bene called by the Presbyterie, and fellowship of the Elders, who themselues before, had a lawfull calling.
And Therefore these only Are lawful Pastors, who have be called by the Presbytery, and fellowship of the Elders, who themselves before, had a lawful calling.
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The people and flocke haue no power to call a man to the Ministerie, they may indeede nominate,
The people and flock have no power to call a man to the Ministry, they may indeed nominate,
dt n1 cc n1 vhb dx n1 pc-acp vvi dt n1 p-acp dt n1, pns32 vmb av vvi,
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and present a man, and giue their consent:
and present a man, and give their consent:
cc vvi dt n1, cc vvi po32 n1:
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but the calling and admission of a man to the function of the Ministerie, belonges only to the Eldership and Pastours, vvho before vvere called themselues. But to goe forward.
but the calling and admission of a man to the function of the Ministry, belongs only to the Eldership and Pastors, who before were called themselves. But to go forward.
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When He hath charged them to goe out to preach the Gospell, because it was a very weightie and painfull charge,
When He hath charged them to go out to preach the Gospel, Because it was a very weighty and painful charge,
c-crq pns31 vhz vvn pno32 pc-acp vvi av pc-acp vvi dt n1, c-acp pn31 vbds dt j j cc j n1,
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therefore He encourages, and strengthenes them the more willingly to vndertake it: First, by bestowing vpon them the Holy Spirit, and His graces:
Therefore He encourages, and strengthenes them the more willingly to undertake it: First, by bestowing upon them the Holy Spirit, and His graces:
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Next, by arming them with power and authoritie. To come to the first:
Next, by arming them with power and Authority. To come to the First:
ord, p-acp vvg pno32 p-acp n1 cc n1. p-acp vvi p-acp dt ord:
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it is said, When Hee had saide this, Hee breathed on them, and saide vnto them: Receiue the Holy Ghost.
it is said, When He had said this, He breathed on them, and said unto them: Receive the Holy Ghost.
pn31 vbz vvn, c-crq pns31 vhd vvn d, pns31 vvd p-acp pno32, cc vvd p-acp pno32: vvb dt j n1.
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In giuing to them the Holy Spirit, He vses an outward and visible signe, Hee breathes vpon them:
In giving to them the Holy Spirit, He uses an outward and visible Signen, He breathes upon them:
p-acp vvg p-acp pno32 dt j n1, pns31 vvz dt j cc j n1, pns31 vvz p-acp pno32:
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for this breathing vpon them, was not the sending and giuing of the Holy Spirit it selfe,
for this breathing upon them, was not the sending and giving of the Holy Spirit it self,
p-acp d vvg p-acp pno32, vbds xx dt vvg cc vvg pp-f dt j n1 pn31 n1,
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but it was an outward signe and Sacrament, to represent, to signifie and assure them of the giuing of the Holy Spirit, the outward breathing vpon them, was a signe of the inward breathing of the Holy Spirit vpon their soules,
but it was an outward Signen and Sacrament, to represent, to signify and assure them of the giving of the Holy Spirit, the outward breathing upon them, was a Signen of the inward breathing of the Holy Spirit upon their Souls,
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and a signe verie fit and conuenient to expresse the thing signified for the wind serues very well to represent the Holy Spirit,
and a Signen very fit and convenient to express the thing signified for the wind serves very well to represent the Holy Spirit,
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and is vsed for that same purpose by the Lorde Himselfe, Ioh. 3 8. Th• wind bl•wes where it listeth, &c. But it would be marked, that the Lord vses not only the bare and naked signe:
and is used for that same purpose by the Lord Himself, John 3 8. Th• wind bl•wes where it lists, etc. But it would be marked, that the Lord uses not only the bore and naked Signen:
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No, that could haue profited them very litle, but to the signe He joynes words, telling the meaning of it, He sayes:
No, that could have profited them very little, but to the Signen He joins words, telling the meaning of it, He Says:
uh-dx, cst vmd vhi vvn pno32 av j, cc-acp p-acp dt n1 pns31 vvz n2, vvg dt n1 pp-f pn31, pns31 vvz:
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Receiue the Holy Ghost. For the Lorde in all Sacraments vses commonly to joyne the word to the Sacrament:Receive the Holy Ghost. For the Lord in all Sacraments uses commonly to join the word to the Sacrament:
vvb dt j n1. p-acp dt n1 p-acp d n2 n2 av-j pc-acp vvi dt n1 p-acp dt n1:
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As in Baptisme, and the Lords Supper:
As in Baptism, and the lords Supper:
c-acp p-acp n1, cc dt n2 n1:
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to the end, that not only Hee may declare and open vp the meaning of the signe,
to the end, that not only He may declare and open up the meaning of the Signen,
p-acp dt n1, cst xx av-j pns31 vmb vvi cc vvi a-acp dt n1 pp-f dt n1,
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but also to worke, and confirme Faith in mens heartes, that so the Sacrament may be powerfull and effectuall in them,
but also to work, and confirm Faith in men's hearts, that so the Sacrament may be powerful and effectual in them,
cc-acp av pc-acp vvi, cc vvi n1 p-acp ng2 n2, cst av dt n1 vmb vbi j cc j p-acp pno32,
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for the outward signe alone is not able to worke Faith in the soule, but it is the word chiefly, that workes Faith, the worde is the life of the Sacrament:
for the outward Signen alone is not able to work Faith in the soul, but it is the word chiefly, that works Faith, the word is the life of the Sacrament:
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and therefore, except the word be joyned with the outward signe, it cannot bee a true and effectuall Sacrament:
and Therefore, except the word be joined with the outward Signen, it cannot be a true and effectual Sacrament:
cc av, c-acp dt n1 vbb vvn p-acp dt j n1, pn31 vmbx vbi dt j cc j n1:
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Nowe it is to be considered, that this breathing of the Lord vpon His Apostles, was not a thing that Hee would haue to bee kept ordinarily in His Church,
Now it is to be considered, that this breathing of the Lord upon His Apostles, was not a thing that He would have to be kept ordinarily in His Church,
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but it is an extraordinarie signe vsed extraordinarily by the Lorde, in the sending out of extraordinarie men, the Apostles, to an extraordinary calling, whereby the Lord at that time endued them with extraordinarie graces necessarie for that great calling.
but it is an extraordinary Signen used extraordinarily by the Lord, in the sending out of extraordinary men, the Apostles, to an extraordinary calling, whereby the Lord At that time endued them with extraordinary graces necessary for that great calling.
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And good reason it is, that this power of forgiuing and reteining of sinnes belong only to Him:
And good reason it is, that this power of forgiving and retaining of Sins belong only to Him:
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And therefore foolish and damnable is the practise of the Pope, his Cardinalls, and his Bishops, which they vse in sending out their shauelings into the world:
And Therefore foolish and damnable is the practice of the Pope, his Cardinals, and his Bishops, which they use in sending out their shavelings into the world:
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for when they admit them, with their vile and stinking mouths, they breath vpon them,
for when they admit them, with their vile and stinking mouths, they breath upon them,
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and say, Receiue the Holy Ghost, filthily abusing this action of the Lord, as if it lay in their hands, with their breathing to giue the Holy Spirit:
and say, Receive the Holy Ghost, filthily abusing this actium of the Lord, as if it lay in their hands, with their breathing to give the Holy Spirit:
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whereas the Lord hath reserued this power to Himselfe alone, and communicates it not to any man:
whereas the Lord hath reserved this power to Himself alone, and communicates it not to any man:
cs dt n1 vhz vvn d n1 p-acp px31 av-j, cc n2 pn31 xx p-acp d n1:
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they are but counterfaiters of such things as the Lord will not haue to bee counterfeited,
they Are but counterfeiters of such things as the Lord will not have to be counterfeited,
pns32 vbr p-acp n2 pp-f d n2 p-acp dt n1 vmb xx vhi pc-acp vbi vvn,
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for this His action in all pointes was extraordinarie: and therefore ought not to be vsed ordinarily:
for this His actium in all points was extraordinary: and Therefore ought not to be used ordinarily:
p-acp d po31 n1 p-acp d n2 vbds j: cc av vmd xx pc-acp vbi vvn av-jn:
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but I leaue them to their owne vanitie. A question may bee heere mooued:
but I leave them to their own vanity. A question may be Here moved:
cc-acp pns11 vvb pno32 p-acp po32 d n1. dt n1 vmb vbi av vvn:
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How agrees this doing of Christ, on His Disciples, and giuing them the Holy Ghost, recorded here by Iohn, with the wordes that we heard before out of the Gospell of Luke ▪ where the Lord sayes:
How agrees this doing of christ, on His Disciples, and giving them the Holy Ghost, recorded Here by John, with the words that we herd before out of the Gospel of Lycia ▪ where the Lord Says:
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Beholde I doe send the promise of my Father vpon you, but tarie in Ierusalem, vntill ye be endued with power from on high: Behold I do send the promise of my Father upon you, but tarry in Ierusalem, until you be endued with power from on high:
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Which wordes importe, that at this fift appearing to His Disciples, which is one with this that John recordes, He gaue them not the Holy Ghost ▪ but only promised to send H•m to them: I answere:
Which words import, that At this fift appearing to His Disciples, which is one with this that John records, He gave them not the Holy Ghost ▪ but only promised to send H•m to them: I answer:
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Both these places agree well enough together, for in Luke the Lord promised to send His Spirit with His graces in a full measure vpon them, which promise indeed hee performed on the daye of the Pentecosts, when they beeing gathered together, there appeared vnto them clouen tongues,
Both these places agree well enough together, for in Lycia the Lord promised to send His Spirit with His graces in a full measure upon them, which promise indeed he performed on the day of the Pentecosts, when they being gathered together, there appeared unto them cloven tongues,
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like fi•e, and sate vpon each one of them, and they were all miraculously filled with the Holy Ghost, Act. 2.1. But the Lord heere, only giues them the Holy Ghost,
like fi•e, and sat upon each one of them, and they were all miraculously filled with the Holy Ghost, Act. 2.1. But the Lord Here, only gives them the Holy Ghost,
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and His graces in a small measure ▪ to be as it were a beginning of that full accomplishment, which they were to receiue in the daye of the Pentecoste :
and His graces in a small measure ▪ to be as it were a beginning of that full accomplishment, which they were to receive in the day of the Pentecost:
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for wee may not thinke, that the Holie Spirit, and all His graces were giuen fully and compleetely to the Apostles at one time:
for we may not think, that the Holy Spirit, and all His graces were given Fully and compleetely to the Apostles At one time:
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No, but they were giuen piece and piece, & by degrees:
No, but they were given piece and piece, & by Degrees:
uh-dx, cc-acp pns32 vbdr vvn n1 cc n1, cc p-acp n2:
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for first, they got the fruites of the Spirit, when the Lorde was conuersant with them in the flesh ▪ in the dayes of His infirmitie:
for First, they god the fruits of the Spirit, when the Lord was conversant with them in the Flesh ▪ in the days of His infirmity:
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Next, after He rose from the death, they receiued them in a greater measure, as we may see in this place of Iohn :
Next, After He rose from the death, they received them in a greater measure, as we may see in this place of John:
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And eight dayes after, againe His Disciples were within, and Thomas with them.
And eight days After, again His Disciples were within, and Thomas with them.
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(48) lecture (DIV1)
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and last, after the Lordes ascension, Hee powred downe in abundance His Spirit, with all His graces, according as He had promised to them, Luke 24.49. and was long before foretolde by Ioel, Chap. 2. verse 28. But why would Hee not giue them the Holy Spirit,
and last, After the lords Ascension, He poured down in abundance His Spirit, with all His graces, according as He had promised to them, Lycia 24.49. and was long before foretold by Joel, Chap. 2. verse 28. But why would He not give them the Holy Spirit,
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and His graces in a full measure at the first? Because there behooued to be a certaine proportion and correspondence betweene the Head and the members:
and His graces in a full measure At the First? Because there behooved to be a certain proportion and correspondence between the Head and the members:
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the Lord Iesus was their Head, they were members of His body:
the Lord Iesus was their Head, they were members of His body:
dt n1 np1 vbds po32 n1, pns32 vbdr n2 pp-f po31 n1:
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so long as He was not fully glorified Himselfe, it was no reason, that they should haue receiued the fulnesse of grace,
so long as He was not Fully glorified Himself, it was no reason, that they should have received the fullness of grace,
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but when He was fully glorified, He filled them abundantly with grace, Ephes. 4.10. The Lord now glorified in the Heauens, hath store and abundance of grace to giue to His Church,
but when He was Fully glorified, He filled them abundantly with grace, Ephesians 4.10. The Lord now glorified in the Heavens, hath store and abundance of grace to give to His Church,
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but our heartes are not prepared to receiue grace:
but our hearts Are not prepared to receive grace:
cc-acp po12 n2 vbr xx vvn pc-acp vvi n1:
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wee offend Him continually with our sinnes, and grieue His Holy Spirit, for this is the last age of the world, wherein sinne aboundes,
we offend Him continually with our Sins, and grieve His Holy Spirit, for this is the last age of the world, wherein sin abounds,
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and th•refore, that vve are not so skant of grace, the fault is not in the Lorde ▪ there is no scarcitie nor want of grace with Him,
and th•refore, that we Are not so skant of grace, the fault is not in the Lord ▪ there is no scarcity nor want of grace with Him,
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(47) lecture (DIV1)
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but the fault is in our selues, who entertaine sinne in our heartes, whereby wee banish grace out of them,
but the fault is in our selves, who entertain sin in our hearts, whereby we banish grace out of them,
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and makes the Spirit, who should be our Comforter, to be a witnesse against vs in that great day of the Lord.
and makes the Spirit, who should be our Comforter, to be a witness against us in that great day of the Lord.
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Now after that the Lord hath encouraged His Apostles, by giuing them His Holy Spirit,
Now After that the Lord hath encouraged His Apostles, by giving them His Holy Spirit,
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and His graces, in the words following, to make them the more willing, He armes them with power,
and His graces, in the words following, to make them the more willing, He arms them with power,
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and au•ho•itie, before He send them out, He sayes:
and au•ho•itie, before He send them out, He Says:
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(47) lecture (DIV1)
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Whosoeuer si•nes ye remit, th•y are remitted vnto them, and whosoeuer sinnes ye retaine, they are reteined :Whosoever si•nes you remit, th•y Are remitted unto them, and whosoever Sins you retain, they Are retained:
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As if Hee had said to them, I will not send you out powerlesse, with a fectlesse worde in your mouth,
As if He had said to them, I will not send you out powerless, with a fectlesse word in your Mouth,
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but to the end ye may the better discharge your commission, I enarme you with power, I will giue you power to binde and loose, to forgiue sinnes, and retaine sinnes.
but to the end you may the better discharge your commission, I enarme you with power, I will give you power to bind and lose, to forgive Sins, and retain Sins.
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The Lord sendes none out to his warfare, till first Hee furnish them with weapons and armour.
The Lord sends none out to his warfare, till First He furnish them with weapons and armour.
dt n1 vvz pix av p-acp po31 n1, c-acp ord pns31 vvb pno32 p-acp n2 cc n1.
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But what weapons are they? Euen spirituall weapons.
But what weapons Are they? Eve spiritual weapons.
p-acp r-crq n2 vbr pns32? np1 j n2.
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Paul sayes, The weapons of our warfare, are not carnall, but mightie through GOD, to cast downe holdes, &c. 2. Cor. Chapter 10. verse 4. Hee hath giuen them power, to discharge their calling.Paul Says, The weapons of our warfare, Are not carnal, but mighty through GOD, to cast down holds, etc. 2. Cor. Chapter 10. verse 4. He hath given them power, to discharge their calling.
np1 vvz, dt n2 pp-f po12 n1, vbr xx j, cc-acp j p-acp np1, pc-acp vvi a-acp n2, av crd np1 n1 crd n1 crd pns31 vhz vvn pno32 n1, pc-acp vvi po32 n-vvg.
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but as they remained in vnbeliefe, so they perished in their infidelitie.
but as they remained in unbelief, so they perished in their infidelity.
cc-acp c-acp pns32 vvd p-acp n1, av pns32 vvd p-acp po32 n1.
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Yee may reade of this power at great length, Matth. Chapter 16. verse 19. When the Lord speaking to Peter, in his person sayes to all the Apostles:
Ye may read of this power At great length, Matthew Chapter 16. verse 19. When the Lord speaking to Peter, in his person Says to all the Apostles:
pn22 vmb vvi pp-f d n1 p-acp j n1, np1 n1 crd n1 crd c-crq dt n1 vvg p-acp np1, p-acp po31 n1 vvz p-acp d dt n2:
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I will giue vnto thee the keyes of the Kingdome of Heauen, and whatsoeuer thou shalt binde vpon earth, shall be bound in Heauen, I will give unto thee the keys of the Kingdom of Heaven, and whatsoever thou shalt bind upon earth, shall be bound in Heaven,
pns11 vmb vvi p-acp pno21 dt n2 pp-f dt n1 pp-f n1, cc r-crq pns21 vm2 vvi p-acp n1, vmb vbi vvn p-acp n1,
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and whatsoeuer thou shalt loose on earth shall be loosed in Heauen. and whatsoever thou shalt lose on earth shall be loosed in Heaven.
cc r-crq pns21 vm2 vvi p-acp n1 vmb vbi vvn p-acp n1.
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And Matth. Chapter 18. verse 18. the Lord sayes to all his Apostles, Whatsoeuer ye binde on earth, shall be bound in Heauen,
And Matthew Chapter 18. verse 18. the Lord Says to all his Apostles, Whatsoever you bind on earth, shall be bound in Heaven,
cc np1 n1 crd n1 crd dt n1 vvz p-acp d po31 n2, r-crq pn22 vvb p-acp n1, vmb vbi vvn p-acp n1,
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and whatsoeuer yee loose on earth, shall be loosed in Heauen. and whatsoever ye lose on earth, shall be loosed in Heaven.
cc r-crq pn22 vvb p-acp n1, vmb vbi vvn p-acp n1.
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So yee see, the Lord giues them this power, before His suffering, and now after His Resurrection, He renewes it againe.
So ye see, the Lord gives them this power, before His suffering, and now After His Resurrection, He renews it again.
av pn22 vvb, dt n1 vvz pno32 d n1, p-acp po31 n1, cc av p-acp po31 n1, pns31 vvz pn31 av.
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Nowe, wee must not thinke, that this power was giuen only to the Apostles, and their Ministerie, which was then extraordinarie:
Now, we must not think, that this power was given only to the Apostles, and their Ministry, which was then extraordinary:
av, pns12 vmb xx vvi, cst d n1 vbds vvn av-j p-acp dt n2, cc po32 n1, r-crq vbds av j:
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9791
No, but it is giuen also to the ordinarie Pastors, and their ordinarie Ministerie, to continue with them to the ende of the world.
No, but it is given also to the ordinary Pastors, and their ordinary Ministry, to continue with them to the end of the world.
uh-dx, cc-acp pn31 vbz vvn av p-acp dt j ng1, cc po32 j n1, pc-acp vvi p-acp pno32 p-acp dt n1 pp-f dt n1.
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9792
Nowe, Brethren, because this power which the Lord giues to His Ministerie, is a matter of great importance,
Now, Brothers, Because this power which the Lord gives to His Ministry, is a matter of great importance,
av, n2, c-acp d n1 r-crq dt n1 vvz p-acp po31 n1, vbz dt n1 pp-f j n1,
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and serues much for our instruction. Wee shall insist somewhat more largely in speaking of it:
and serves much for our instruction. we shall insist somewhat more largely in speaking of it:
cc vvz d p-acp po12 n1. pns12 vmb vvi av av-dc av-j p-acp vvg pp-f pn31:
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9794
First, What are the meanes, whereby this power is practised and put in execution. The meanes are two:
First, What Are the means, whereby this power is practised and put in execution. The means Are two:
ord, q-crq vbr dt n2, c-crq d n1 vbz vvn cc vvn p-acp n1. dt n2 vbr crd:
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the first is, the preaching of the worde, the preaching of the Law, and the preaching of the Gospell.
the First is, the preaching of the word, the preaching of the Law, and the preaching of the Gospel.
dt ord vbz, dt vvg pp-f dt n1, dt vvg pp-f dt n1, cc dt vvg pp-f dt n1.
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The second is, Ecclesiasticall discipline, vvhich ought to be conjoyned with the preaching of the word, & should follow after it.
The second is, Ecclesiastical discipline, which ought to be conjoined with the preaching of the word, & should follow After it.
dt ord vbz, j n1, r-crq vmd pc-acp vbi vvn p-acp dt vvg pp-f dt n1, cc vmd vvi p-acp pn31.
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But wherein is this power placed? Standes it in this, that the Pastor himself should reteine or forgiue mens sins? Is this the proper effect of the Ministerie? No, the Pastour himselfe hath no power, to forgiue or reteine sinnes,
But wherein is this power placed? Stands it in this, that the Pastor himself should retain or forgive men's Sins? Is this the proper Effect of the Ministry? No, the Pastor himself hath no power, to forgive or retain Sins,
p-acp q-crq vbz d n1 vvn? vvz pn31 p-acp d, cst dt n1 px31 vmd vvb cc vvb ng2 n2? vbz d dt j n1 pp-f dt n1? uh-dx, dt n1 px31 vhz dx n1, pc-acp vvi cc vvb n2,
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because that belongs only to God Himselfe, and cannot be communicated to any creature. The Pharises themselues acknowledged this:
Because that belongs only to God Himself, and cannot be communicated to any creature. The Pharisees themselves acknowledged this:
c-acp cst vvz av-j p-acp np1 px31, cc vmbx vbi vvn p-acp d n1. dt np2 px32 vvn d:
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for when CHRIST saide to the sicke of the Palsey: Sonne, thy sinnes are forgiuen thee, they counted Him a blasphemer: for say they:
for when CHRIST said to the sick of the Palsy: Son, thy Sins Are forgiven thee, they counted Him a blasphemer: for say they:
c-acp c-crq np1 vvd p-acp dt j pp-f dt n1: n1, po21 n2 vbr vvn pno21, pns32 vvd pno31 dt n1: p-acp vvi pns32:
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Who can forgiue sinnes, but GOD oly, Marc. Chapter 2. verse 5. &c. And the Lord sayes himselfe, Esay 43.25. I, euen I am Hee that puts away thine iniquities for mine owne sake, Who can forgive Sins, but GOD oly, Marc. Chapter 2. verse 5. etc. And the Lord Says himself, Isaiah 43.25. I, even I am He that puts away thine iniquities for mine own sake,
r-crq vmb vvi n2, cc-acp np1 j, np1 n1 crd n1 crd av cc dt n1 vvz px31, np1 crd. pns11, av pns11 vbm pns31 cst vvz av po21 n2 p-acp po11 d n1,
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and will not remember thy sinnes. and will not Remember thy Sins.
cc vmb xx vvi po21 n2.
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9802
This is so proper to the Lord, that He will not giue this power to any flesh,
This is so proper to the Lord, that He will not give this power to any Flesh,
d vbz av j p-acp dt n1, cst pns31 vmb xx vvi d n1 p-acp d n1,
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because it is a part of His glorie: and He sayes, J will not giue my glorie to another, Esay 48.11.
Because it is a part of His glory: and He Says, J will not give my glory to Another, Isaiah 48.11.
c-acp pn31 vbz dt n1 pp-f po31 n1: cc pns31 vvz, pns11 vmb xx vvi po11 n1 p-acp j-jn, np1 crd.
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for all sinne, properly is against the Majestie of GOD Himselfe: for Iohn sayes, Sin is a transgression of the Law of God:
for all sin, properly is against the Majesty of GOD Himself: for John Says, since is a Transgression of the Law of God:
c-acp d n1, av-j vbz p-acp dt n1 pp-f np1 px31: c-acp np1 vvz, n1 vbz dt n1 pp-f dt n1 pp-f np1:
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9806
Therefore Dauid, when He had slaine Ʋriah, & had committed adulterie with Bathsheba his wife, he sayes to the Lord:
Therefore David, when He had slain Ʋriah, & had committed adultery with Bathsheba his wife, he Says to the Lord:
av np1, c-crq pns31 vhd vvn np1, cc vhd vvn n1 p-acp np1 po31 n1, pns31 vvz p-acp dt n1:
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Against thee, against thee only haue I sinned, & done euill in thy sight, Psal. 51.4. Against thee, against thee only have I sinned, & done evil in thy sighed, Psalm 51.4.
p-acp pno21, p-acp pno21 av-j vhb pns11 vvn, cc vdn n-jn p-acp po21 n1, np1 crd.
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9808
So this stands sure, that properly it is a thing belonging to GOD only to forgiue and reteine sinnes, to binde and to loose:
So this Stands sure, that properly it is a thing belonging to GOD only to forgive and retain Sins, to bind and to lose:
av d vvz av-j, cst av-j pn31 vbz dt n1 vvg p-acp np1 av-j pc-acp vvi cc vvb n2, pc-acp vvi cc pc-acp vvi:
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that is, to pronounce the sentence of remitting and reteining of sinnes.
that is, to pronounce the sentence of remitting and retaining of Sins.
cst vbz, pc-acp vvi dt n1 pp-f vvg cc vvg pp-f n2.
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Then wherein stands this power that Christ hath giuen to His Pastours and Ministerie? I answere:
Then wherein Stands this power that christ hath given to His Pastors and Ministry? I answer:
av q-crq vvz d n1 cst np1 vhz vvn p-acp po31 ng1 cc n1? pns11 vvb:
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It stands in the promulgation and proclaming in the earth of that sentence that is alreadie past,
It Stands in the Promulgation and proclaiming in the earth of that sentence that is already past,
pn31 vvz p-acp dt n1 cc vvg p-acp dt n1 pp-f d n1 cst vbz av j,
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9812
& giuen out in ye Heauens:
& given out in you Heavens:
cc vvn av p-acp pn22 n2:
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for this is manner of ye Lords dealing with men, Hee will not lift them vp to Heauen immediatly,
for this is manner of the lords dealing with men, He will not lift them up to Heaven immediately,
c-acp d vbz n1 pp-f dt n2 vvg p-acp n2, pns31 vmb xx vvi pno32 a-acp p-acp n1 av-j,
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& make them to heare ye sentence of remitting or reteining of sinnes pronounced there by Himselfe:
& make them to hear you sentence of remitting or retaining of Sins pronounced there by Himself:
cc vvi pno32 pc-acp vvi pn22 n1 pp-f vvg cc vvg pp-f n2 vvn a-acp p-acp px31:
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No, but He abases & demits Himself to vs, & by His Ministry, He comes down,
No, but He abases & demits Himself to us, & by His Ministry, He comes down,
dx, cc-acp pns31 vvz cc vvz px31 pc-acp pno12, cc p-acp po31 n1, pns31 vvz a-acp,
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9816
as it were out of Heauen to vs, & by His Ministerie He intimates & proclames to vs, in the earth that sentence, which alreadie He hath pronounced in the Heauens,
as it were out of Heaven to us, & by His Ministry He intimates & proclames to us, in the earth that sentence, which already He hath pronounced in the Heavens,
c-acp pn31 vbdr av pp-f n1 p-acp pno12, cc p-acp po31 n1 pns31 vvz cc vvz p-acp pno12, p-acp dt n1 cst n1, r-crq av pns31 vhz vvn p-acp dt n2,
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and that either to our comfort and consolation, if it bee the sentence of remission of sinnes,
and that either to our Comfort and consolation, if it be the sentence of remission of Sins,
cc cst d p-acp po12 n1 cc n1, cs pn31 vbb dt n1 pp-f n1 pp-f n2,
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9818
or els to our griefe and downecasting, if it be the sentence of reteining of sinnes.
or Else to our grief and downecasting, if it be the sentence of retaining of Sins.
cc av p-acp po12 n1 cc vvg, cs pn31 vbb dt n1 pp-f vvg pp-f n2.
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And if wee despite and contemne this Ministerie, wherein God abases and demits Himselfe vnto vs,
And if we despite and contemn this Ministry, wherein God abases and demits Himself unto us,
cc cs pns12 vvi cc vvi d n1, c-crq np1 vvz cc vvz px31 p-acp pno12,
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9820
and by the which, as the Apostle sayes, 2. Cor. 5.20. He prayes vs to be reconciled vnto Him, we can haue no warrand,
and by the which, as the Apostle Says, 2. Cor. 5.20. He prays us to be reconciled unto Him, we can have no warrant,
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9821
nor assurance of the remission of sinnes, not of saluation.
nor assurance of the remission of Sins, not of salvation.
ccx n1 pp-f dt n1 pp-f n2, xx pp-f n1.
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9822
Then yee see, that this power that the Lord giues to this Ministerie, stands in the proclaming & declaring of that sentence which is alreadie past,
Then ye see, that this power that the Lord gives to this Ministry, Stands in the proclaiming & declaring of that sentence which is already past,
cs pn22 vvb, cst d n1 cst dt n1 vvz p-acp d n1, vvz p-acp dt vvg cc vvg pp-f d n1 r-crq vbz av j,
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9823
and pronounced in the Heauens, and the words that the Lord vses here, if we marke them w•ll, import this same meaning:
and pronounced in the Heavens, and the words that the Lord uses Here, if we mark them w•ll, import this same meaning:
cc vvd p-acp dt n2, cc dt n2 cst dt n1 vvz av, cs pns12 vvb pno32 av, vvb d d n1:
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9824
for He sayes, Whosoeuer sinnes ye forgiue, they are forgiuen speaking in the time bypast,
for He Says, Whosoever Sins you forgive, they Are forgiven speaking in the time bypast,
c-acp pns31 vvz, r-crq n2 pn22 vvb, pns32 vbr vvn vvg p-acp dt n1 vvn,
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9825
as if Hee had saide, this is a thing alreadie done, the sentence is alreadie pronounced in the Heauen:
as if He had said, this is a thing already done, the sentence is already pronounced in the Heaven:
c-acp cs pns31 vhd vvn, d vbz dt n1 av vdn, dt n1 vbz av vvn p-acp dt n1:
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9826
as for you who are my Ministers, ye only intimate & proclame in earth that sentence, which is alreadie past in Heauen:
as for you who Are my Ministers, you only intimate & proclaim in earth that sentence, which is already passed in Heaven:
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9827
& He sayes on the other part:
& He Says on the other part:
cc pns31 vvz p-acp dt j-jn n1:
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9828
Whosoeuer sinnes yee reteine, they are reteined, vsing the time bypast, as if He had said, the sentence of reteining of their sins is already pronounced in Heauen,Whosoever Sins ye retain, they Are retained, using the time bypast, as if He had said, the sentence of retaining of their Sins is already pronounced in Heaven,
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9829
& ye only intimate & declare on earth ye sentence which already is past in Heauē.
& you only intimate & declare on earth you sentence which already is passed in Heaven.
cc pn22 av-j vvi cc vvi p-acp n1 pn22 vvb r-crq av vbz vvn p-acp n1.
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9830
Now hauing considered wherein this power consists, we shal let you see, what sort of power it is:
Now having considered wherein this power consists, we shall let you see, what sort of power it is:
av vhg vvn c-crq d n1 vvz, pns12 vmb vvi pn22 vvb, r-crq n1 pp-f n1 pn31 vbz:
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9831
This power that the Lord hath giuen to His Ministerie, either extraordinarie, as the Apostles had,
This power that the Lord hath given to His Ministry, either extraordinary, as the Apostles had,
d n1 cst dt n1 vhz vvn p-acp po31 n1, d j, c-acp dt n2 vhd,
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9832
or ordinarie, which the Pastours haue, is not a Kingly power, not such a power as is giuen to Kings & Rulers in the world:
or ordinary, which the Pastors have, is not a Kingly power, not such a power as is given to Kings & Rulers in the world:
cc j, r-crq dt ng1 n1, vbz xx dt j n1, xx d dt n1 c-acp vbz vvn p-acp n2 cc n2 p-acp dt n1:
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9833
No, it is only a ministeriall power.
No, it is only a ministerial power.
uh-dx, pn31 vbz av-j dt j-jn n1.
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9834
Let a man, sayes Paul, so thinke of vs, as of the Ministers of Christ, 1. Cor. 4.1. And againe, He sayes:Let a man, Says Paul, so think of us, as of the Ministers of christ, 1. Cor. 4.1. And again, He Says:
vvb dt n1, vvz np1, av vvb pp-f pno12, c-acp pp-f dt n2 pp-f np1, crd np1 crd. cc av, pns31 vvz:
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9835
We haue not dominion ouer your Faith, but we are helpers of your ioy, 2. Cor. 1.24. We have not dominion over your Faith, but we Are helpers of your joy, 2. Cor. 1.24.
pns12 vhb xx n1 p-acp po22 n1, cc-acp pns12 vbr n2 pp-f po22 n1, crd np1 crd.
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9836
yet it is a power, & so the Apostle calles it, 2. Cor. 13.10. According to the power which God hath giuen me, to edification, and not to destruction.
yet it is a power, & so the Apostle calls it, 2. Cor. 13.10. According to the power which God hath given me, to edification, and not to destruction.
av pn31 vbz dt n1, cc av dt n1 vvz pn31, crd np1 crd. vvg p-acp dt n1 r-crq np1 vhz vvn pno11, p-acp n1, cc xx p-acp n1.
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9837
And, a glorious Ministerie, 2. Cor. 3.9. And as the word of God calles it a power,
And, a glorious Ministry, 2. Cor. 3.9. And as the word of God calls it a power,
cc, dt j n1, crd np1 crd. cc p-acp dt n1 pp-f np1 vvz pn31 dt n1,
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9838
so also the consciences of men finde it to bee a power, Therefore, the Apostle sayes, 2 Cor. 13.3 Ye seeke experience of Christ, that speaketh in me ▪ which toward you is not weake, but is mightie in you.
so also the Consciences of men find it to be a power, Therefore, the Apostle Says, 2 Cor. 13.3 You seek experience of christ, that speaks in me ▪ which towards you is not weak, but is mighty in you.
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(47) lecture (DIV1)
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And if we will compare it with the ciuile and kingly power, we will finde it in this respect to be preferred to the ciuile power:
And if we will compare it with the civil and kingly power, we will find it in this respect to be preferred to the civil power:
cc cs pns12 vmb vvi pn31 p-acp dt j cc j n1, pns12 vmb vvi pn31 p-acp d n1 pc-acp vbi vvn p-acp dt j n1:
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9840
that whereas the ciuile power is extended only ouer the body, the life, and goods temporall, this power of the Ministerie, is extended to the soule, to the spirituall graces of the soule, and life euerlasting:
that whereas the civil power is extended only over the body, the life, and goods temporal, this power of the Ministry, is extended to the soul, to the spiritual graces of the soul, and life everlasting:
cst cs dt j n1 vbz vvn av-j p-acp dt n1, dt n1, cc n2-j j, d n1 pp-f dt n1, vbz vvn p-acp dt n1, p-acp dt j n2 pp-f dt n1, cc n1 j:
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9841
and therefore it is called by the Apostle, the Ministerie of the Spirit, and of righteousnesse, 2 Cor. 3.8, 9. Now, to end shortly:
and Therefore it is called by the Apostle, the Ministry of the Spirit, and of righteousness, 2 Cor. 3.8, 9. Now, to end shortly:
cc av pn31 vbz vvn p-acp dt n1, dt n1 pp-f dt n1, cc pp-f n1, crd np1 crd, crd av, pc-acp vvi av-j:
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9842
There may be a question moued:
There may be a question moved:
pc-acp vmb vbi dt n1 vvd:
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9843
When the Minister either remittes sinnes, or reteines sinnes, vpon earth, how shall he be assured, that ye Lord hath not remitted or reteined them in Heauen:
When the Minister either remittes Sins, or retains Sins, upon earth, how shall he be assured, that you Lord hath not remitted or retained them in Heaven:
c-crq dt n1 av-d vvz n2, cc vvz n2, p-acp n1, q-crq vmb pns31 vbi vvn, cst pn22 n1 vhz xx vvn cc vvd pno32 p-acp n1:
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for it becomes the Herauld or Messenger, to make intimation of nothing, but of that whereof he hath a speciall warrand from the Iudge:
for it becomes the Herald or Messenger, to make intimation of nothing, but of that whereof he hath a special warrant from the Judge:
c-acp pn31 vvz dt n1 cc n1, pc-acp vvi n1 pp-f pix, cc-acp pp-f d c-crq pns31 vhz dt j vvb p-acp dt n1:
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otherwise hee cannot haue a good conscience in his intimation:
otherwise he cannot have a good conscience in his intimation:
av pns31 vmbx vhi dt j n1 p-acp po31 n1:
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then how shall the Pastour knowe Gods sentence pronounced in Heauen, that hee may haue a good conscience in his proceeding? To this I answere:
then how shall the Pastor know God's sentence pronounced in Heaven, that he may have a good conscience in his proceeding? To this I answer:
av q-crq vmb dt n1 vvb npg1 n1 vvn p-acp n1, cst pns31 vmb vhi dt j n1 p-acp po31 n-vvg? p-acp d pns11 vvb:
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It is true indeede, the Pastour hath none extraordinarie reuelation of that sentence, vvhich is past in Heauen,
It is true indeed, the Pastor hath none extraordinary Revelation of that sentence, which is passed in Heaven,
pn31 vbz j av, dt n1 vhz pix j n1 pp-f d n1, r-crq vbz vvn p-acp n1,
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but all the warrand that the Pastour hath, is ordinary, wrought by the Spirit, accompanying His own word, vvhich He left in vvrite vnto vs,
but all the warrant that the Pastor hath, is ordinary, wrought by the Spirit, accompanying His own word, which He left in write unto us,
cc-acp d dt vvb cst dt n1 vhz, vbz j, vvn p-acp dt n1, vvg po31 d n1, r-crq pns31 vvd p-acp vvi p-acp pno12,
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and the Pastour gets this vvarrand out of the vvord, by the applying of the generall sentences of the vvorde, to particular persons, according as they finde their disposition and behauiour,
and the Pastor gets this warrant out of the word, by the applying of the general sentences of the word, to particular Persons, according as they find their disposition and behaviour,
cc dt n1 vvz d n1 av pp-f dt n1, p-acp dt vvg pp-f dt j n2 pp-f dt n1, p-acp j n2, vvg c-acp pns32 vvb po32 n1 cc n1,
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and by this meanes, gets such a sufficient warrand out of the vvorde, as his conscience may rest vpon. As for example:
and by this means, gets such a sufficient warrant out of the word, as his conscience may rest upon. As for Exampl:
cc p-acp d n2, vvz d dt j vvb av pp-f dt n1, c-acp po31 n1 vmb vvi p-acp. p-acp p-acp n1:
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to speake first, of the sentence of the Remission of sinnes:
to speak First, of the sentence of the Remission of Sins:
pc-acp vvi ord, pp-f dt n1 pp-f dt n1 pp-f n2:
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Before the Pastour absolue a man, and remit his sinnes, he lookes first to the generall sentences set downe in the worde, that may be his warrand,
Before the Pastor absolve a man, and remit his Sins, he looks First to the general sentences Set down in the word, that may be his warrant,
c-acp dt n1 vvi dt n1, cc vvi po31 n2, pns31 vvz ord p-acp dt j n2 vvn a-acp p-acp dt n1, cst vmb vbi po31 vvb,
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as namely, that sentence which the LORD Himselfe vtters, Ioh. 3.13. Whosoeuer beleeues in the Sonne of God, shall not perish, but haue euerlasting life.
as namely, that sentence which the LORD Himself utters, John 3.13. Whosoever believes in the Son of God, shall not perish, but have everlasting life.
c-acp av, cst n1 r-crq dt n1 px31 vvz, np1 crd. r-crq vvz p-acp dt n1 pp-f np1, vmb xx vvi, cc-acp vhb j n1.
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Nowe, to Faith in Christ, joyne Repentance, for the Gospell joynes Repentance and Remission of sinnes together, Luke 24.47. and sayes, Whosoeuer beleeues and repents ▪ shall be safe.
Now, to Faith in christ, join Repentance, for the Gospel joins Repentance and Remission of Sins together, Lycia 24.47. and Says, Whosoever believes and repents ▪ shall be safe.
av, p-acp n1 p-acp np1, vvb n1, p-acp dt n1 vvz n1 cc n1 pp-f n2 av, av crd. cc vvz, r-crq vvz cc vvz ▪ vmb vbi j.
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To this generall proposition, the Pastour will assume particularly:
To this general proposition, the Pastor will assume particularly:
p-acp d j n1, dt n1 vmb vvi av-j:
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This sinner repents and beleeues, whereupon he concludes, (declaring the sentence that is alreadie past of Him in the Heauen:) therefore this sinner hath his sinnes forgiuen him, and he shall be saued.
This sinner repents and believes, whereupon he concludes, (declaring the sentence that is already past of Him in the Heaven:) Therefore this sinner hath his Sins forgiven him, and he shall be saved.
d n1 vvz cc vvz, c-crq pns31 vvz, (vvg dt n1 cst vbz av j pp-f pno31 p-acp dt n1:) av d n1 vhz po31 n2 vvn pno31, cc pns31 vmb vbi vvn.
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Againe, before the Pastour binde a man, and retaine his sinnes, hee lookes to this generall sentence of the worde, Hee that beleeues not, and repents not, is alreadie condemned, Ioh. 3.18. Then he assumes particularly:
Again, before the Pastor bind a man, and retain his Sins, he looks to this general sentence of the word, He that believes not, and repents not, is already condemned, John 3.18. Then he assumes particularly:
av, p-acp dt n1 vvb dt n1, cc vvi po31 n2, pns31 vvz p-acp d j n1 pp-f dt n1, pns31 cst vvz xx, cc vvz xx, vbz av vvn, np1 crd. av pns31 vvz av-j:
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But this sinner beleeues not, neither repents: whereupon hee concludes, the declaration of the sentence which is alreadie past in Heauen.
But this sinner believes not, neither repents: whereupon he concludes, the declaration of the sentence which is already passed in Heaven.
cc-acp d n1 vvz xx, av-dx vvz: c-crq pns31 vvz, dt n1 pp-f dt n1 r-crq vbz av vvn p-acp n1.
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Therefore this sinner is condemned, and is bound in Heauen.
Therefore this sinner is condemned, and is bound in Heaven.
av d n1 vbz vvn, cc vbz vvn p-acp n1.
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The Lord worke in our heartes true repentance, and Faith in the Lorde Iesus, that not only wee may heare the voyce of the Pastour, absoluing vs,
The Lord work in our hearts true Repentance, and Faith in the Lord Iesus, that not only we may hear the voice of the Pastor, absolving us,
dt n1 vvb p-acp po12 n2 j n1, cc n1 p-acp dt n1 np1, cst xx av-j pns12 vmb vvi dt n1 pp-f dt n1, vvg pno12,
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but likewise our owne consciences may assure vs of the Remission of our sinnes, through the mercie of God in Iesus Christ.
but likewise our own Consciences may assure us of the Remission of our Sins, through the mercy of God in Iesus christ.
cc-acp av po12 d n2 vmb vvi pno12 pp-f dt n1 pp-f po12 n2, p-acp dt n1 pp-f np1 p-acp np1 np1.
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To whome with the Father, and the Holy Spirit, bee all praise, and honour, for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all praise, and honour, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, cc n1, c-acp av. uh-n.
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THE XLVI. LECTVRE OF THE RESVRRECTION OF CHRIST. IHON, CHAP. XX. But Thomas one of the twelue, called Didimus, was not with them when Iesus came.
THE XLVI. LECTURE OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XX. But Thomas one of the twelue, called Didymus, was not with them when Iesus Come.
dt crd. n1 pp-f dt n1 pp-f np1. np1, np1 crd. p-acp np1 crd pp-f dt crd, vvn np1, vbds xx p-acp pno32 c-crq np1 vvd.
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The other Disciples therefore saide vnto him, Wee haue seene the Lord:
The other Disciples Therefore said unto him, we have seen the Lord:
dt j-jn n2 av vvd p-acp pno31, pns12 vhb vvn dt n1:
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but hee saide vnto them, Except I see in His handes the print of the nayles,
but he said unto them, Except I see in His hands the print of the nails,
cc-acp pns31 vvd p-acp pno32, c-acp pns11 vvb p-acp po31 n2 dt n1 pp-f dt n2,
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and put my finger into the print of the nayles, and put mine hand into His side, I will not beleeue it.
and put my finger into the print of the nails, and put mine hand into His side, I will not believe it.
cc vvi po11 n1 p-acp dt n1 pp-f dt n2, cc vvi po11 n1 p-acp po31 n1, pns11 vmb xx vvi pn31.
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Then came Iesus, when the doores were shut, and stood in the middes, and saide, Peace be vnto you.
Then Come Iesus, when the doors were shut, and stood in the mids, and said, Peace be unto you.
av vvd np1, c-crq dt n2 vbdr vvn, cc vvd p-acp dt n2-jn, cc vvd, n1 vbb p-acp pn22.
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WEE haue heard hitherto (Welbeloued in Christ) of fiue sundrie appearings of our Lord, after His Resurrection:
we have herd hitherto (Well-beloved in christ) of fiue sundry appearings of our Lord, After His Resurrection:
pns12 vhb vvn av (j p-acp np1) pp-f crd j n2-vvg pp-f po12 n1, p-acp po31 n1:
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The first was, to Marie Magdalene: The second was, to other women:
The First was, to Marry Magdalene: The second was, to other women:
dt ord vbds, p-acp uh np1: dt ord vbds, p-acp j-jn n2:
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The third was, to two Disciples, as they were going from Jerusalem, to Emmaus: The fourth was, to Simon Peter :
The third was, to two Disciples, as they were going from Jerusalem, to Emmaus: The fourth was, to Simon Peter:
dt ord vbds, p-acp crd n2, c-acp pns32 vbdr vvg p-acp np1, p-acp np1: dt ord vbds, pc-acp np1 np1:
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The fift was, to the eleuen, assembled together in one place:
The fift was, to the eleuen, assembled together in one place:
dt ord vbds, p-acp dt crd, vvn av p-acp crd n1:
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In this fift appearance, the Lord hath a Sermon to His Disciples, wherein first, He lets them see the necessitie that He should suffer,
In this fift appearance, the Lord hath a Sermon to His Disciples, wherein First, He lets them see the necessity that He should suffer,
p-acp d ord n1, dt n1 vhz dt n1 p-acp po31 n2, c-crq ord, pns31 vvz pno32 vvi dt n1 cst pns31 vmd vvi,
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and rise againe, and that these thinges behooued to be preached to the world, and thereafter giues them a direction to goe out to preach Repentance and Remission of sinnes to the worlde, in His Name:
and rise again, and that these things behooved to be preached to the world, and thereafter gives them a direction to go out to preach Repentance and Remission of Sins to the world, in His Name:
cc vvi av, cc cst d n2 vvd pc-acp vbi vvn p-acp dt n1, cc av vvz pno32 dt n1 pc-acp vvi av p-acp vvb n1 cc n1 pp-f n2 p-acp dt n1, p-acp po31 n1:
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and to the end He may encourage them the more willingly, to vndertake this charge ▪ Hee promises to giue them the Holy Spirit, with His graces, yt was promised before,
and to the end He may encourage them the more willingly, to undertake this charge ▪ He promises to give them the Holy Spirit, with His graces, that was promised before,
cc p-acp dt n1 pns31 vmb vvi pno32 dt av-dc av-j, pc-acp vvi d n1 ▪ pns31 vvz pc-acp vvi pno32 dt j n1, p-acp po31 n2, pn31 vbds vvn a-acp,
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& for their further assurance He enters them presently in some measure in possession of the Spirit:
& for their further assurance He enters them presently in Some measure in possession of the Spirit:
cc p-acp po32 jc n1 pns31 vvz pno32 av-j p-acp d n1 p-acp n1 pp-f dt n1:
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for Iohn sayes, Hee breathed vpon them, and saide vnto them ▪ Receiue the Holy Ghost, and then Hee enarmes them with authoritie and power to forgiue and retaine sinnes.
for John Says, He breathed upon them, and said unto them ▪ Receive the Holy Ghost, and then He enarmes them with Authority and power to forgive and retain Sins.
c-acp np1 vvz, pns31 vvd p-acp pno32, cc vvd p-acp pno32 ▪ vvi dt j n1, cc av pns31 vvz pno32 p-acp n1 cc n1 pc-acp vvi cc vvi n2.
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And Hee sayes, Whoso•uer sin•es ye remit, they are remitted vnto them, and whosoeuer sinnes ye retaine, th•y are retained.
And He Says, Whoso•uer sin•es you remit, they Are remitted unto them, and whosoever Sins you retain, th•y Are retained.
cc pns31 vvz, av vvz pn22 vvb, pns32 vbr vvn p-acp pno32, cc r-crq n2 pn22 vvb, av vbr vvn.
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Now in the words that we haue presently read out of the Gospell of Iohn, wee haue set downe a particular H•storie concerning Thomas and his incredulitie:
Now in the words that we have presently read out of the Gospel of John, we have Set down a particular H•storie Concerning Thomas and his incredulity:
av p-acp dt n2 cst pns12 vhb av-j vvn av pp-f dt n1 pp-f np1, pns12 vhb vvn a-acp dt j n1 vvg np1 cc po31 n1:
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this Thomas is he who is also called Didymus :
this Thomas is he who is also called Didymus:
d np1 vbz pns31 r-crq vbz av vvn np1:
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we read of him, first that he was called and receiued to be one of the twelue Apostles, Matth. 10 3. Next, we •ead, that hee was offended, that the Lord purposed to returne againe to Iudea, beeing request•d by Martha and Marie, to come to Laz•rus their brother,
we read of him, First that he was called and received to be one of the twelue Apostles, Matthew 10 3. Next, we •ead, that he was offended, that the Lord purposed to return again to Iudea, being request•d by Martha and marry, to come to Laz•rus their brother,
pns12 vvb pp-f pno31, ord cst pns31 vbds vvn cc vvd pc-acp vbi crd pp-f dt crd n2, np1 crd crd ord, pns12 vvb, cst pns31 vbds vvn, cst dt n1 vvd pc-acp vvi av p-acp np1, vbg vvn p-acp np1 cc vvi, pc-acp vvi p-acp np1 po32 n1,
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and that he burst out in words full of anger, a•d i•d•gnation, saying, Let vs goe also, that we may die with Lazarus, Ioh 11.16.
and that he burst out in words full of anger, a•d i•d•gnation, saying, Let us go also, that we may die with Lazarus, John 11.16.
cc cst pns31 vvd av p-acp n2 j pp-f n1, j n1, vvg, vvb pno12 vvi av, cst pns12 vmb vvi p-acp np1, np1 crd.
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And last, wee haue in this place set downe the Historie, not only of his great incredulitie,
And last, we have in this place Set down the History, not only of his great incredulity,
cc ord, pns12 vhb p-acp d n1 vvn a-acp dt n1, xx av-j pp-f po31 j n1,
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but also of his stubburnesse and wilfulnesse therein: for neither did hee beleeue, neither had hee a will or purpose to beleeue.
but also of his Stubbornness and wilfulness therein: for neither did he believe, neither had he a will or purpose to believe.
cc-acp av pp-f po31 n1 cc n1 av: c-acp d vdd pns31 vvi, av-dx vhd pns31 dt n1 cc n1 pc-acp vvi.
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Of this doing of Thomas we may learne, that by nature there was no difference betweene ye Apostles of the Lord Iesus,
Of this doing of Thomas we may Learn, that by nature there was no difference between you Apostles of the Lord Iesus,
pp-f d vdg pp-f np1 pns12 vmb vvi, cst p-acp n1 a-acp vbds dx n1 p-acp pn22 n2 pp-f dt n1 np1,
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& other men, albeit moste vile & most vnworthie:
& other men, albeit most vile & most unworthy:
cc j-jn n2, cs ds j cc av-ds j:
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but grace made the difference they were as incredulous, as stubburne, as hard hearted as any other by nature,
but grace made the difference they were as incredulous, as stubborn, as hard hearted as any other by nature,
cc-acp n1 vvd dt n1 pns32 vbdr a-acp j, c-acp j, c-acp av-j j-vvn c-acp d n-jn p-acp n1,
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while it pleased God of His mercie, to open their he•rtes, to make them to b•leeue:
while it pleased God of His mercy, to open their he•rtes, to make them to b•leeue:
cs pn31 vvd np1 pp-f po31 n1, pc-acp vvi po32 n2, pc-acp vvi pno32 pc-acp vvi:
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And therefore, the Lord Iesus, when He calles them to be Apostles, and ordaines them to preach the exceeding g•eatnesse of His mercy to others, He makes them to stand for e•samples of that same mercie that they preach to others, that they might ye more easily perswade others,
And Therefore, the Lord Iesus, when He calls them to be Apostles, and ordains them to preach the exceeding g•eatnesse of His mercy to Others, He makes them to stand for e•samples of that same mercy that they preach to Others, that they might the more Easily persuade Others,
cc av, dt n1 np1, c-crq pns31 vvz pno32 pc-acp vbi n2, cc vvz pno32 pc-acp vvi dt j-vvg n1 pp-f po31 n1 p-acp n2-jn, pns31 vvz pno32 pc-acp vvi p-acp n2 pp-f d d n1 cst pns32 vvb p-acp n2-jn, cst pns32 vmd dt av-dc av-j vvi n2-jn,
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& make them to come to seeke mercie in Iesus. This was the ende why the Apostle Paul sayes.
& make them to come to seek mercy in Iesus. This was the end why the Apostle Paul Says.
cc vvi pno32 pc-acp vvi pc-acp vvi n1 p-acp np1. d vbds dt n1 c-crq dt n1 np1 vvz.
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The Lord shewed mercy on him who was a m•serable wreth, and had called him to bee an Apost.
The Lord showed mercy on him who was a m•serable wreth, and had called him to be an Apost.
dt n1 vvd n1 p-acp pno31 r-crq vbds dt j n1, cc vhd vvn pno31 pc-acp vbi dt n1.
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Iesus Christ, saies he sh•wed on me all long suffe•ing, vnto the ensample of them which shall in time to come, beleeue in Him vnto eternall life, 1 Tim. 1.16. Iesus christ, Says he sh•wed on me all long suffe•ing, unto the ensample of them which shall in time to come, believe in Him unto Eternal life, 1 Tim. 1.16.
np1 np1, vvz pns31 vvn p-acp pno11 d j n1, p-acp dt n1 pp-f pno32 r-crq vmb p-acp n1 pc-acp vvi, vvb p-acp pno31 p-acp j n1, crd np1 crd.
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Thus much concerning the person of Thomas, we come next, to the Historie of his incredulitie,
Thus much Concerning the person of Thomas, we come next, to the History of his incredulity,
av av-d vvg dt n1 pp-f np1, pns12 vvb ord, p-acp dt n1 pp-f po31 n1,
(48) lecture (DIV1)
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& first, to the occasion of it:
& First, to the occasion of it:
cc ord, p-acp dt n1 pp-f pn31:
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9895
the rest of ye Apostles & Disciples who were assembled together in one, to whom the Lord Iesus had manifested Himselfe, declares & preaches to Thomas ye Resurrectiō of Christ, ye cause of their preaching thereof to him was,
the rest of you Apostles & Disciples who were assembled together in one, to whom the Lord Iesus had manifested Himself, declares & Preaches to Thomas you Resurrection of christ, you cause of their preaching thereof to him was,
dt n1 pp-f pn22 n2 cc n2 r-crq vbdr vvn av p-acp crd, p-acp ro-crq dt n1 np1 vhd vvn px31, vvz cc vvz p-acp np1 pn22 n1 pp-f np1, pn22 n1 pp-f po32 vvg av p-acp pno31 vbds,
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because Thomas was absent, when the Lord appeared to the rest.
Because Thomas was absent, when the Lord appeared to the rest.
c-acp np1 vbds j, c-crq dt n1 vvd p-acp dt n1.
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What was the cause of his absence it is vncertaine, neither will we curiously inquire, what it was.
What was the cause of his absence it is uncertain, neither will we curiously inquire, what it was.
q-crq vbds dt n1 pp-f po31 n1 pn31 vbz j, dx vmb pns12 av-j vvb, r-crq pn31 vbds.
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It may be, that after Christ His Master was apprehended, he kept himselfe close, & lurked secretly for feare of danger through the malice of the Iewes, and durst not manifest himselfe so soone, as the rest:
It may be, that After christ His Master was apprehended, he kept himself close, & lurked secretly for Fear of danger through the malice of the Iewes, and durst not manifest himself so soon, as the rest:
pn31 vmb vbi, cst p-acp np1 po31 n1 vbds vvn, pns31 vvd px31 av-j, cc vvd av-jn p-acp n1 pp-f n1 p-acp dt n1 pp-f dt np2, cc vvd xx vvi px31 av av, c-acp dt n1:
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or it may be, that he was entangled with his owne priuate affaires, at that time when the rest met together,
or it may be, that he was entangled with his own private affairs, At that time when the rest met together,
cc pn31 vmb vbi, cst pns31 vbds vvn p-acp po31 d j-jn n2, p-acp d n1 c-crq dt n1 vvd av,
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and were speaking of Christ, & His Resurrectiō from the dead.
and were speaking of christ, & His Resurrection from the dead.
cc vbdr vvg pp-f np1, cc po31 n1 p-acp dt j.
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Alwayes, what euer hath bene the cause of his absence, wee may perceiue, that he was depriued of that grace and presence of the LORD, which the rest who were met together, found: Whereof we learne this lesson:
Always, what ever hath be the cause of his absence, we may perceive, that he was deprived of that grace and presence of the LORD, which the rest who were met together, found: Whereof we Learn this Lesson:
av, r-crq av vhz vbn dt n1 pp-f po31 n1, pns12 vmb vvi, cst pns31 vbds vvn pp-f d n1 cc n1 pp-f dt n1, r-crq dt n1 r-crq vbdr vvn av, vvd: c-crq pns12 vvb d n1:
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That whosoeuer doe absent themselues from the assembly of the LORDS Sainctes, from these holy meetings, whereinto the LORD hath promised His owne blessed presence, they procure no small skaith and damage to themselues, they depriue themselues of some grace and comfort that the LORD ministers to them that meet together.
That whosoever do absent themselves from the assembly of the LORDS Saints, from these holy meetings, whereinto the LORD hath promised His own blessed presence, they procure no small skaith and damage to themselves, they deprive themselves of Some grace and Comfort that the LORD Ministers to them that meet together.
cst r-crq vdb vvi px32 p-acp dt n1 pp-f dt ng1 n2, p-acp d j n2, c-crq dt n1 vhz vvn po31 d j-vvn n1, pns32 vvb dx j n1 cc n1 p-acp px32, pns32 vvb px32 pp-f d n1 cc n1 cst dt n1 vvz p-acp pno32 cst vvb av.
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What euer be the cause of thine absence, it cānot be but hurtfull to thee, albeit all causes of absence be not alike hurtfull:
What ever be the cause of thine absence, it cannot be but hurtful to thee, albeit all Causes of absence be not alike hurtful:
q-crq av vbb dt n1 pp-f po21 n1, pn31 vmbx vbi cc-acp j p-acp pno21, cs d n2 pp-f n1 vbb xx av j:
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for if thou be absent by negligence, the lesse is thy danger and losse but if wilfully,
for if thou be absent by negligence, the less is thy danger and loss but if wilfully,
c-acp cs pns21 vbb j p-acp n1, dt dc vbz po21 n1 cc n1 p-acp cs av-j,
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and vpon contempt thou absentest thy selfe ▪ then not only depriuest thou thy s•lfe of grace and comfort,
and upon contempt thou absentest thy self ▪ then not only deprivest thou thy s•lfe of grace and Comfort,
cc p-acp n1 pns21 vv2 po21 n1 ▪ av xx av-j vv2 pns21 po21 n1 pp-f n1 cc n1,
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but also thou procurest the wrath of GOD vpon thee, for the contempt of His blessed ordinance.
but also thou procurest the wrath of GOD upon thee, for the contempt of His blessed Ordinance.
cc-acp av pns21 vv2 dt n1 pp-f np1 p-acp pno21, p-acp dt n1 pp-f po31 j-vvn n1.
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Therefore if wee would bee partakers of the grace and blessing that the LORD hath promised to these holy assemblies, we should postpone our priuate adoes and the cares of the world,
Therefore if we would be partakers of the grace and blessing that the LORD hath promised to these holy assemblies, we should postpone our private adoes and the Cares of the world,
av cs pns12 vmd vbi n2 pp-f dt n1 cc n1 cst dt n1 vhz vvn p-acp d j n2, pns12 vmd vvi po12 j n2 cc dt n2 pp-f dt n1,
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vnto these Holy exercises, and we should embrace that counsell of our Sauiour ▪ Seeke first the Kingdome of Heauen,
unto these Holy exercises, and we should embrace that counsel of our Saviour ▪ Seek First the Kingdom of Heaven,
p-acp d j n2, cc pns12 vmd vvi d n1 pp-f po12 n1 ▪ vvi ord dt n1 pp-f n1,
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and His righteousnesse, and all other thinges shall bee ministred vnto you, Matth. Chapter 6. verse 33. The man that makes this his first and his chiefe care, to seeke the Kingdome of God,and His righteousness, and all other things shall be ministered unto you, Matthew Chapter 6. verse 33. The man that makes this his First and his chief care, to seek the Kingdom of God,
cc po31 n1, cc d j-jn n2 vmb vbi vvn p-acp pn22, np1 n1 crd n1 crd dt n1 cst vvz d po31 ord cc po31 j-jn n1, pc-acp vvi dt n1 pp-f np1,
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when he hath gotten it, hee will finde by experience, that there is nothing necessarie for the sustaining of this present life, that shall be inlaking to him.
when he hath got it, he will find by experience, that there is nothing necessary for the sustaining of this present life, that shall be inlaking to him.
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It is a foolish thing to be too carefull for these worldly things:
It is a foolish thing to be too careful for these worldly things:
pn31 vbz dt j n1 pc-acp vbi av j c-acp d j n2:
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for if thou seekest first the Kingdome of Heauen, all these things will be caste• to thee.
for if thou Seekest First the Kingdom of Heaven, all these things will be caste• to thee.
c-acp cs pns21 vv2 ord dt n1 pp-f n1, d d n2 vmb vbi n1 p-acp pno21.
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Nowe to come to the preaching of the rest of the Disciples to Thomas it is said, The other Disciples said vnto him, We haue seene the Lord :
Now to come to the preaching of the rest of the Disciples to Thomas it is said, The other Disciples said unto him, We have seen the Lord:
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They preach to Thomas, the Lordes Resurrection:
They preach to Thomas, the lords Resurrection:
pns32 vvb p-acp np1, dt ng1 n1:
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for the benefite they had receiued themselues in Thomas absence, they willingly communicate to him, they knewe and they sawe, that the Lord was risen, they tell this to Thomas :
for the benefit they had received themselves in Thomas absence, they willingly communicate to him, they knew and they saw, that the Lord was risen, they tell this to Thomas:
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as they beleeued, so they wished and desired, that hee should beleeue also. This Example of the Apostles we ought all to followe:
as they believed, so they wished and desired, that he should believe also. This Exampl of the Apostles we ought all to follow:
c-acp pns32 vvd, av pns32 vvd cc vvn, cst pns31 vmd vvi av. d n1 pp-f dt n2 pns12 vmd d pc-acp vvi:
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When the Lorde communicates any spirituall benefite to vs, we should not keepe it close to our selues,
When the Lord communicates any spiritual benefit to us, we should not keep it close to our selves,
c-crq dt n1 n2 d j n1 p-acp pno12, pns12 vmd xx vvi pn31 av-j p-acp po12 n2,
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but wee should bee carefull to communicate it to the well of others.
but we should be careful to communicate it to the well of Others.
cc-acp pns12 vmd vbi j pc-acp vvi pn31 p-acp dt n1 pp-f n2-jn.
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And thus doing we need not to feare that the grace shall be empaired and grow lesse:
And thus doing we need not to Fear that the grace shall be impaired and grow less:
cc av vdg pns12 vvb xx pc-acp vvi cst dt n1 vmb vbi vvn cc vvi av-dc:
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No, by the contrarie, this communicating of the grace, and vsing of the talent, that the LORD hath giuen vs, is the hie,
No, by the contrary, this communicating of the grace, and using of the talon, that the LORD hath given us, is the high,
dx, p-acp dt n-jn, d vvg pp-f dt n1, cc vvg pp-f dt n1, cst dt n1 vhz vvn pno12, vbz dt n1,
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and readie way, to augment the grace, and to reape profite of the talent, that wee haue receiued.
and ready Way, to augment the grace, and to reap profit of the talon, that we have received.
cc j n1, pc-acp vvi dt n1, cc pc-acp vvi n1 pp-f dt n1, cst pns12 vhb vvn.
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Albeit thou hast taken great paines, and spent much time with the losse of some worldly goods to attaine to grace:
Albeit thou hast taken great pains, and spent much time with the loss of Some worldly goods to attain to grace:
cs pns21 vh2 vvn j n2, cc vvd d n1 p-acp dt n1 pp-f d j n2-j pc-acp vvi pc-acp vvi:
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yet that should not make thee the more sparing, in communicating it to others: It is the Lords will, that thou giue it to others freely, chearfully and liberally.
yet that should not make thee the more sparing, in communicating it to Others: It is the lords will, that thou give it to Others freely, cheerfully and liberally.
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Therefore trie and examine, whether thou wilt be willing and carefull to communicate to others the grace that God hath giuen thee:
Therefore try and examine, whither thou wilt be willing and careful to communicate to Others the grace that God hath given thee:
av vvb cc vvi, cs pns21 vm2 vbi j cc j pc-acp vvi p-acp n2-jn dt n1 cst np1 vhz vvn pno21:
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and if thou findest this, then thou hast a good conscience:
and if thou Findest this, then thou hast a good conscience:
cc cs pns21 vv2 d, cs pns21 vh2 dt j n1:
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and if thou findest it not, thou hast no matter of rejoycing, because thou doest not that which the LORD requires at thine hands.
and if thou Findest it not, thou hast no matter of rejoicing, Because thou dost not that which the LORD requires At thine hands.
cc cs pns21 vv2 pn31 xx, pns21 vh2 dx n1 pp-f vvg, c-acp pns21 vd2 xx d r-crq dt n1 vvz p-acp po21 n2.
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When the Disciples haue informed Thomas, of the Lordes Resurrection, looke howe Thomas takes with it:
When the Disciples have informed Thomas, of the lords Resurrection, look how Thomas Takes with it:
c-crq dt n2 vhb vvn np1, pp-f dt ng1 n1, vvb c-crq np1 vvz p-acp pn31:
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What is his part? In a word, hee beleeues not their report. His incredulitie was very vvonderfull:
What is his part? In a word, he believes not their report. His incredulity was very wonderful:
q-crq vbz po31 n1? p-acp dt n1, pns31 vvz xx po32 n1. po31 n1 vbds av j:
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for albeit hee vvas compassed vvith such a cloud of witnesses, of faithfull witnesses, of eye-seeing witnesses, yet he beleeues not.
for albeit he was compassed with such a cloud of Witnesses, of faithful Witnesses, of eye-seeing Witnesses, yet he believes not.
c-acp cs pns31 vbds vvn p-acp d dt n1 pp-f n2, pp-f j n2, pp-f j n2, av pns31 vvz xx.
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Apparantly, euery one of them who had seene the LORD, course by course, had tolde him of the LORDES Resurrection:
Apparently, every one of them who had seen the LORD, course by course, had told him of the LORDS Resurrection:
av-j, d crd pp-f pno32 r-crq vhd vvn dt n1, n1 p-acp n1, vhd vvn pno31 pp-f dt ng1 n1:
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and first, Marie Magdalene, who got this honour first, to see the LORD after His Resurrection, hath witnessed to Thomas, that she saw the LORD, and spake with Him:
and First, Marry Magdalene, who god this honour First, to see the LORD After His Resurrection, hath witnessed to Thomas, that she saw the LORD, and spoke with Him:
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Next, the other women, who did meete with Him, as they were returning frō the graue, testifies the same:
Next, the other women, who did meet with Him, as they were returning from the graven, Testifies the same:
ord, dt j-jn n2, r-crq vdd vvi p-acp pno31, c-acp pns32 vbdr vvg p-acp dt n1, vvz dt d:
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Thirdly, the two disciples who were going from Ierusalem to Emmaus, informed him, that they did meete with Him in the way,
Thirdly, the two Disciples who were going from Ierusalem to Emmaus, informed him, that they did meet with Him in the Way,
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& of the conference they had with Him: Fourthly, Peter, to whō also ye Lord had appeared, stroue to perswade him:
& of the conference they had with Him: Fourthly, Peter, to whom also you Lord had appeared, strove to persuade him:
cc pp-f dt n1 pns32 vhd p-acp pno31: ord, np1, p-acp ro-crq av pn22 n1 vhd vvn, vvd pc-acp vvi pno31:
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and last, the whole number of the Apostles, and the faithfull there assembled, testified with one voyce, that they had seene Him, and spoken with Him:
and last, the Whole number of the Apostles, and the faithful there assembled, testified with one voice, that they had seen Him, and spoken with Him:
cc ord, dt j-jn n1 pp-f dt n2, cc dt j a-acp vvn, vvn p-acp crd n1, cst pns32 vhd vvn pno31, cc vvn p-acp pno31:
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yet Thomas is nothing mooued with all these speeches, their witnessing, makes not him to beleeue, he remaines still in incredulity.
yet Thomas is nothing moved with all these Speeches, their witnessing, makes not him to believe, he remains still in incredulity.
av np1 vbz pix vvn p-acp d d n2, po32 vvg, vvz xx pno31 pc-acp vvi, pns31 vvz av p-acp n1.
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This example of Thomas, telles vs, that all the outward meanes that can be vsed, all the testimonies of the worlde, the testimonies of the most faithfull, most godly, most wise, of the eye-witnesses, will not mooue the heart of a man to beleeue, will not perswade him of any point of doctrine necessarie to Saluation, if there bee no more.
This Exampl of Thomas, tells us, that all the outward means that can be used, all the testimonies of the world, the testimonies of the most faithful, most godly, most wise, of the Eyewitnesses, will not move the heart of a man to believe, will not persuade him of any point of Doctrine necessary to Salvation, if there be no more.
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What then will make a man to beleeue? Nothing but the Spirit of IESVS CHRIST:
What then will make a man to believe? Nothing but the Spirit of JESUS CHRIST:
q-crq av vmb vvi dt n1 pc-acp vvi? pix p-acp dt n1 pp-f np1 np1:
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it must be He, that must witnesse vnto our heartes, what is the will of GOD, concerning vs:
it must be He, that must witness unto our hearts, what is the will of GOD, Concerning us:
pn31 vmb vbi pns31, cst vmb vvi p-acp po12 n2, r-crq vbz dt n1 pp-f np1, vvg pno12:
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it must be Hee, that must take away the vale, and illuminate our darke soules:
it must be He, that must take away the vale, and illuminate our dark Souls:
pn31 vmb vbi pns31, cst vmb vvi av dt n1, cc vvi po12 j n2:
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it must bee Hee, that must open our heartes, as Hee opened the heart of Lydia, and make vs to beleeue.
it must be He, that must open our hearts, as He opened the heart of Lydia, and make us to believe.
pn31 vmb vbi pns31, cst vmb vvi po12 n2, c-acp pns31 vvd dt n1 pp-f np1, cc vvb pno12 pc-acp vvi.
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If this Holy Spirit of CHRIST, bee not present, a man will not beleeue his owne eyes, his owne senses will not perswade him.
If this Holy Spirit of CHRIST, be not present, a man will not believe his own eyes, his own Senses will not persuade him.
cs d j n1 pp-f np1, vbb xx j, dt n1 vmb xx vvi po31 d n2, po31 d n2 vmb xx vvi pno31.
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We sawe the trueth of this before, in the rest of the Disciples, when the LORD stood in the middes of them,
We saw the truth of this before, in the rest of the Disciples, when the LORD stood in the mids of them,
pns12 vvd dt n1 pp-f d a-acp, p-acp dt n1 pp-f dt n2, c-crq dt n1 vvd p-acp dt n2-jn pp-f pno32,
(48) lecture (DIV1)
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when they sawe Him with their eyes, when they heard Him speake face to face, they beleeued not:
when they saw Him with their eyes, when they herd Him speak face to face, they believed not:
c-crq pns32 vvd pno31 p-acp po32 n2, c-crq pns32 vvd pno31 vvi n1 p-acp n1, pns32 vvd xx:
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While, as Luke sayes, the LORD opened their vnderstanding, that they might vnderstand the Scriptures, Luke Chapter 24. verse 45. This doctrine would bee well marked, because it serues to decide a controuersie, that this day is betwixt vs and the Papists:While, as Lycia Says, the LORD opened their understanding, that they might understand the Scriptures, Lycia Chapter 24. verse 45. This Doctrine would be well marked, Because it serves to decide a controversy, that this day is betwixt us and the Papists:
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(48) lecture (DIV1)
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The controuersie and question, which is betwixt vs and them, concerning the chiefe and principall witnesse and judge: First, of authenticke Scripture:
The controversy and question, which is betwixt us and them, Concerning the chief and principal witness and judge: First, of authentic Scripture:
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Next, of true interpretation of particular places of Scripture:
Next, of true Interpretation of particular places of Scripture:
ord, pp-f j n1 pp-f j n2 pp-f n1:
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that is, How shall a man knowe, that this Scripture that wee haue, and wee reade,
that is, How shall a man know, that this Scripture that we have, and we read,
cst vbz, q-crq vmb dt n1 vvb, cst d n1 cst pns12 vhb, cc pns12 vvb,
(48) lecture (DIV1)
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and vse dayly, is the very worde of GOD, and not the worde of any creature:
and use daily, is the very word of GOD, and not the word of any creature:
cc vvi av-j, vbz dt j n1 pp-f np1, cc xx dt n1 pp-f d n1:
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And againe, Howe shall a man knowe, what is the true meaning of any particular place of Scripture,
And again, How shall a man know, what is the true meaning of any particular place of Scripture,
cc av, c-crq vmb dt n1 vvb, q-crq vbz dt j n1 pp-f d j n1 pp-f n1,
(48) lecture (DIV1)
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and whether this or that sense of the word, is to bee receiued.
and whither this or that sense of the word, is to be received.
cc cs d cc d n1 pp-f dt n1, vbz pc-acp vbi vvn.
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The Papistes affirme, that the chiefe and principall witnesse & judge both of the one or the other, is the Church:
The Papists affirm, that the chief and principal witness & judge both of the one or the other, is the Church:
dt njp2 vvb, cst dt j-jn cc j-jn n1 cc vvi d pp-f dt crd cc dt n-jn, vbz dt n1:
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they say, yt we could not be assured, that ye Scripture is authenticke, & yt it is ye very word of God,
they say, that we could not be assured, that you Scripture is authentic, & that it is the very word of God,
pns32 vvb, pn31 pns12 vmd xx vbi vvn, cst pn22 n1 vbz j, cc pn31 pn31 vbz dt j n1 pp-f np1,
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except ye church affirme it so to be, & likewise they say, yt we cannot be assured of ye right meaning of any place of ye Scripture,
except you Church affirm it so to be, & likewise they say, that we cannot be assured of you right meaning of any place of you Scripture,
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except it be by ye testimonie of ye same Church: they teach, that we ought to beleeue, that the Scripture is the word of God,
except it be by you testimony of you same Church: they teach, that we ought to believe, that the Scripture is the word of God,
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and that this or that is the true interpretation thereof, because the Church sayes so,
and that this or that is the true Interpretation thereof, Because the Church Says so,
cc cst d cc d vbz dt j n1 av, c-acp dt n1 vvz av,
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& so they make the testimonie of the Church, to bee the chiefe, and almost the only Argument, that should mooue men, to beleeue, that the Scripture is authenticke,
& so they make the testimony of the Church, to be the chief, and almost the only Argument, that should move men, to believe, that the Scripture is authentic,
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and the word of God, and that this or that is the true and proper interpretation of any place of Scripture:
and the word of God, and that this or that is the true and proper Interpretation of any place of Scripture:
cc dt n1 pp-f np1, cc cst d cc d vbz dt j cc j n1 pp-f d n1 pp-f n1:
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for these are their common speeches, The Church is aboue the Scripture, the Church is of greater authority than the Scripture:
for these Are their Common Speeches, The Church is above the Scripture, the Church is of greater Authority than the Scripture:
c-acp d vbr po32 j n2, dt n1 vbz p-acp dt n1, dt n1 vbz pp-f jc n1 cs dt n1:
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without the authority of ye Church, no man is obliged to beleeue, that ye Scripture is th• word of God:
without the Authority of the Church, no man is obliged to believe, that you Scripture is th• word of God:
p-acp dt n1 pp-f dt n1, dx n1 vbz vvn pc-acp vvi, cst pn22 n1 vbz n1 n1 pp-f np1:
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the Church is ye supreme Iudge of ye right interpretation of the Scripture, & many such others. But by the contrarie:
the Church is the supreme Judge of you right Interpretation of the Scripture, & many such Others. But by the contrary:
dt n1 vbz dt j n1 pp-f pn22 j-jn n1 pp-f dt n1, cc d d n2-jn. p-acp p-acp dt n-jn:
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Wee affirme, that the chiefe and principall Iudge, and witnesse, both of the Scripture, that is, the worde of God,
we affirm, that the chief and principal Judge, and witness, both of the Scripture, that is, the word of God,
pns12 vvb, cst dt j-jn cc j-jn n1, cc n1, d pp-f dt n1, cst vbz, dt n1 pp-f np1,
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and wrapped vp in a sensl•sse securitie, but only the gracious presence of the Lord Iesus.
and wrapped up in a sensl•sse security, but only the gracious presence of the Lord Iesus.
cc vvd a-acp p-acp dt j n1, cc-acp av-j dt j n1 pp-f dt n1 np1.
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and also of the true interpretation of the Scripture, is the Holy Spirit, because He only is able to perswade mens heartes, He only is able so to testifie, that:
and also of the true Interpretation of the Scripture, is the Holy Spirit, Because He only is able to persuade men's hearts, He only is able so to testify, that:
cc av pp-f dt j n1 pp-f dt n1, vbz dt j n1, c-acp pns31 av-j vbz j pc-acp vvi ng2 n2, pns31 av-j vbz j av pc-acp vvi, cst:
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He can mooue them to beleeue, Hee only is able to open the vnderstanding of men, to make them to vnderstand and take vp the right meaning of the Scripture.
He can move them to believe, He only is able to open the understanding of men, to make them to understand and take up the right meaning of the Scripture.
pns31 vmb vvi pno32 pc-acp vvi, pns31 av-j vbz j pc-acp vvi dt n1 pp-f n2, pc-acp vvi pno32 pc-acp vvi cc vvi a-acp dt j-jn n1 pp-f dt n1.
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Then will the Papist object, Yee make the Spirit that is giuen to a priuate man, to be the Iudge,
Then will the Papist Object, Ye make the Spirit that is given to a private man, to be the Judge,
av vmb dt njp n1, pn22 vvb dt n1 cst vbz vvn p-acp dt j n1, pc-acp vbi dt n1,
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and witnesse of the authentike Scripture, and the interpretation thereof, and it is an absurde thing, to preferre the Spirit, speaking by the authoritie of any priuate man, to the authoritie of the Church:
and witness of the authentic Scripture, and the Interpretation thereof, and it is an absurd thing, to prefer the Spirit, speaking by the Authority of any private man, to the Authority of the Church:
cc n1 pp-f dt j n1, cc dt n1 av, cc pn31 vbz dt j n1, pc-acp vvi dt n1, vvg p-acp dt n1 pp-f d j n1, p-acp dt n1 pp-f dt n1:
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I answere, It followes not, that we make the Spirit of a priuate man, to bee Iudge either of the one,
I answer, It follows not, that we make the Spirit of a private man, to be Judge either of the one,
pns11 vvb, pn31 vvz xx, cst pns12 vvb dt n1 pp-f dt j n1, pc-acp vbi n1 av-d pp-f dt crd,
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or of the other, because we affirme that the Spirit, who is Iudge speakes in the Scripture, and by the Scripture:
or of the other, Because we affirm that the Spirit, who is Judge speaks in the Scripture, and by the Scripture:
cc pp-f dt n-jn, c-acp pns12 vvb cst dt n1, r-crq vbz n1 vvz p-acp dt n1, cc p-acp dt n1:
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and by the Scripture, as by the moste powerfull and effectuall meane, mooues men to beleeue:
and by the Scripture, as by the most powerful and effectual mean, moves men to believe:
cc p-acp dt n1, c-acp p-acp dt av-ds j cc j n1, vvz n2 pc-acp vvi:
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and therefore, that this Spirit, who is Iudge, is not the Spirit of a priuate man,
and Therefore, that this Spirit, who is Judge, is not the Spirit of a private man,
cc av, cst d n1, r-crq vbz n1, vbz xx dt n1 pp-f dt j n1,
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but the Spirit of the Scripture it selfe:
but the Spirit of the Scripture it self:
cc-acp dt n1 pp-f dt n1 pn31 n1:
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for this Spirit by the Scripture, teaches vs, that the Scripture is au•henticke, and that it is the worde of God:
for this Spirit by the Scripture, Teaches us, that the Scripture is au•henticke, and that it is the word of God:
c-acp d n1 p-acp dt n1, vvz pno12, cst dt n1 vbz j, cc cst pn31 vbz dt n1 pp-f np1:
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and againe, this same Spirit by the Scripture, teaches vs, that this or that is the proper meaning of the Scripture,
and again, this same Spirit by the Scripture, Teaches us, that this or that is the proper meaning of the Scripture,
cc av, d d n1 p-acp dt n1, vvz pno12, cst d cc d vbz dt j n1 pp-f dt n1,
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for the principall voyce of the Holy Spirit, whereby He speakes to vs, is the Scripture, which this day is to vs in stead of the vine voyce of God Himselfe,
for the principal voice of the Holy Spirit, whereby He speaks to us, is the Scripture, which this day is to us in stead of the vine voice of God Himself,
p-acp dt j-jn n1 pp-f dt j n1, c-crq pns31 vvz p-acp pno12, vbz dt n1, r-crq d n1 vbz p-acp pno12 p-acp n1 pp-f dt n1 n1 pp-f np1 px31,
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and ought to bee esteemed, and embraced of vs, as if God Himselfe spake to vs out of Heauen.
and ought to be esteemed, and embraced of us, as if God Himself spoke to us out of Heaven.
cc pi pc-acp vbi vvn, cc vvd pp-f pno12, c-acp cs np1 px31 vvd p-acp pno12 av pp-f n1.
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As for the voyce of the Church (when I speake of the Church, I meane not the Romane Church:
As for the voice of the Church (when I speak of the Church, I mean not the Roman Church:
p-acp p-acp dt n1 pp-f dt n1 (c-crq pns11 vvb pp-f dt n1, pns11 vvb xx dt jp n1:
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for she is but an adulterous Church, and falsely clames to her selfe, the name of a Church,
for she is but an adulterous Church, and falsely clames to her self, the name of a Church,
c-acp pns31 vbz p-acp dt j n1, cc av-j vvz p-acp po31 n1, dt n1 pp-f dt n1,
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but I speake of the true Church militant) it is not the chiefe meane, whereby the Holy Spirit vses to perswade men,
but I speak of the true Church militant) it is not the chief mean, whereby the Holy Spirit uses to persuade men,
cc-acp pns11 vvb pp-f dt j n1 j) pn31 vbz xx dt j-jn n1, c-crq dt j n1 vvz pc-acp vvi n2,
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but it is an inferiour meane, & of lesse importance than the Scripture, neither hath it that force, to make men to beleeue, that the Scripture hath.
but it is an inferior mean, & of less importance than the Scripture, neither hath it that force, to make men to believe, that the Scripture hath.
cc-acp pn31 vbz dt j-jn n1, cc pp-f dc n1 cs dt n1, av-dx vhz pn31 d n1, pc-acp vvi n2 pc-acp vvi, cst dt n1 vhz.
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But to leaue this, and to returne to the incredulitie of Thomas: not only, he beleeues not,
But to leave this, and to return to the incredulity of Thomas: not only, he believes not,
p-acp pc-acp vvi d, cc pc-acp vvi p-acp dt n1 pp-f np1: xx av-j, pns31 vvz xx,
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but hee vtters great stubburnesse in refusing to beleeue, not only was hee incredulous, but also malitious,
but he utters great Stubbornness in refusing to believe, not only was he incredulous, but also malicious,
cc-acp pns31 vvz j n1 p-acp vvg pc-acp vvi, xx av-j vbds pns31 j, cc-acp av j,
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neither did hee beleeue, neither was he willing to beleeue:
neither did he believe, neither was he willing to believe:
dx vdd pns31 vvi, dx vbds pns31 j pc-acp vvi:
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Thus farre of the Lords speech to Thomas : Now followes the answere of Thomas vnto the Lord:
Thus Far of the lords speech to Thomas: Now follows the answer of Thomas unto the Lord:
av av-j pp-f dt n2 n1 p-acp np1: av vvz dt n1 pp-f np1 p-acp dt n1:
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for he sayes, Except I see in His handes, the print of the nailes, and put my finger in the print of the nailes,
for he Says, Except I see in His hands, the print of the nails, and put my finger in the print of the nails,
c-acp pns31 vvz, c-acp pns11 vvb p-acp po31 n2, dt n1 pp-f dt n2, cc vvi po11 n1 p-acp dt n1 pp-f dt n2,
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and put mine hande into His side, I will not beleeue it :and put mine hand into His side, I will not believe it:
cc vvi po11 n1 p-acp po31 n1, pns11 vmb xx vvi pn31:
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he would not beleeue, except hee sawe Him, except hee saw His hands, and His feete,
he would not believe, except he saw Him, except he saw His hands, and His feet,
pns31 vmd xx vvi, c-acp pns31 vvd pno31, c-acp pns31 vvd po31 n2, cc po31 n2,
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except hee saw the print of the nailes, where with His hands and His feete were pierced,
except he saw the print of the nails, where with His hands and His feet were pierced,
c-acp pns31 vvd dt n1 pp-f dt n2, c-crq p-acp po31 n2 cc po31 n2 vbdr vvn,
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and except he had put his hand in the wound of His side, which one of the souldiers had pierced with a speare.
and except he had put his hand in the wound of His side, which one of the Soldiers had pierced with a spear.
cc c-acp pns31 vhd vvn po31 n1 p-acp dt n1 pp-f po31 n1, r-crq crd pp-f dt n2 vhd vvn p-acp dt n1.
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We may heere see his stubburnesse and obstinacie, that was joyned with his incredulitie:
We may Here see his Stubbornness and obstinacy, that was joined with his incredulity:
pns12 vmb av vvi po31 n1 cc n1, cst vbds vvn p-acp po31 n1:
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incredulitie is commonly accompanied with obstinacie, and stubburnesse, in such sort, that when the way is laide before vs,
incredulity is commonly accompanied with obstinacy, and Stubbornness, in such sort, that when the Way is laid before us,
n1 vbz av-j vvn p-acp n1, cc n1, p-acp d n1, cst c-crq dt n1 vbz vvn p-acp pno12,
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and the doore opened, whereby vv•e may escape out of this bondage of sinne, and thraldome of darknesse, wherein wee are kept captiues,
and the door opened, whereby vv•e may escape out of this bondage of sin, and thraldom of darkness, wherein we Are kept captives,
cc dt n1 vvd, c-crq n1 vmb vvi av pp-f d n1 pp-f n1, cc n1 pp-f n1, c-crq pns12 vbr vvn n2-jn,
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yet wee refuse to goe out of that bondage, and rather striues more and more to thrall our selues to sinne,
yet we refuse to go out of that bondage, and rather strives more and more to thrall our selves to sin,
av pns12 vvb pc-acp vvi av pp-f d n1, cc av-c vvz n1 cc av-dc pc-acp vvi po12 n2 p-acp n1,
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and to holde our selues in the bands of darknesse.
and to hold our selves in the bans of darkness.
cc pc-acp vvi po12 n2 p-acp dt n2 pp-f n1.
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This contumacie and stubburnesse in sinne, is that poyson, and that gall of bitternesse, that Sathan hath spued into the heartes of all the children of Adam, and this is that band of iniquitie, whereby,
This contumacy and Stubbornness in sin, is that poison, and that Gall of bitterness, that Sathan hath spewed into the hearts of all the children of Adam, and this is that band of iniquity, whereby,
d n1 cc n1 p-acp n1, vbz d n1, cc d n1 pp-f n1, cst np1 vhz vvd p-acp dt n2 pp-f d dt n2 pp-f np1, cc d vbz d n1 pp-f n1, c-crq,
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as by a strong chaine we are ledde bo•nd, as miserable catiues, vnto eternall condemnation, except we be relieued from it, by the mercie of God in Iesus Christ.
as by a strong chain we Are led bo•nd, as miserable catiues, unto Eternal condemnation, except we be relieved from it, by the mercy of God in Iesus christ.
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Peter perceiuing the impietie and deuilish practises of Simon Magus ▪ he takes vp this to be the ground and fountaine of all,Peter perceiving the impiety and devilish practises of Simon Magus ▪ he Takes up this to be the ground and fountain of all,
np1 vvg dt n1 cc j n2 pp-f np1 np1 ▪ pns31 vvz a-acp d pc-acp vbi dt n1 cc n1 pp-f d,
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when he sayes, I see, that thou art in the gall of bitternesse, and in the bands of iniquitie.
when he Says, I see, that thou art in the Gall of bitterness, and in the bans of iniquity.
c-crq pns31 vvz, pns11 vvb, cst pns21 vb2r p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f n1.
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The Lord saue vs, and free vs from this miserable bondage, wherein we are by nature,
The Lord save us, and free us from this miserable bondage, wherein we Are by nature,
dt n1 vvb pno12, cc vvb pno12 p-acp d j n1, c-crq pns12 vbr p-acp n1,
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yet if we consider more narrowly the wordes of Thomas, we shall finde, that not only was hee incredulous, not only was hee stubburne,
yet if we Consider more narrowly the words of Thomas, we shall find, that not only was he incredulous, not only was he stubborn,
av cs pns12 vvb av-dc av-j dt n2 pp-f np1, pns12 vmb vvi, cst xx av-j vbds pns31 j, xx av-j vbds pns31 j,
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but also proud and arrogant, and contemned and despised all the rest, in respect of himselfe, esteeming himselfe onely to bee wise,
but also proud and arrogant, and contemned and despised all the rest, in respect of himself, esteeming himself only to be wise,
cc-acp av j cc j, cc vvd cc vvn d dt n1, p-acp n1 pp-f px31, vvg px31 av-j pc-acp vbi j,
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and the rest to be fooles, scorning their witnessing, and report, as a fable, not worthie of credite, and a vaine dreame.
and the rest to be Fools, scorning their witnessing, and report, as a fable, not worthy of credit, and a vain dream.
cc dt n1 pc-acp vbi n2, vvg po32 vvg, cc n1, c-acp dt n1, xx j pp-f n1, cc dt j n1.
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An incredulous man, that beleeueth not the trueth, is not only stubburne and obstinate in his incredulitie,
an incredulous man, that Believeth not the truth, is not only stubborn and obstinate in his incredulity,
dt j n1, cst vvz xx dt n1, vbz xx av-j j cc j p-acp po31 n1,
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but also he swelles in pride, and seemes in his owne conceite to be only wise, contemning others as fooles:
but also he Swells in pride, and seems in his own conceit to be only wise, contemning Others as Fools:
cc-acp av pns31 vvz p-acp n1, cc vvz p-acp po31 d n1 pc-acp vbi av-j j, vvg n2-jn p-acp n2:
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hee will count the preaching of the Crosse of Christ, and of His Resurrection, to bee but plaine follie:
he will count the preaching of the Cross of christ, and of His Resurrection, to be but plain folly:
pns31 vmb vvi dt vvg pp-f dt n1 pp-f np1, cc pp-f po31 n1, pc-acp vbi p-acp j n1:
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hee will count them that beleeue the doctrine of the Crosse and Resurrection of Christ, to be fantasticke, and doated fooles:
he will count them that believe the Doctrine of the Cross and Resurrection of christ, to be fantastic, and doted Fools:
pns31 vmb vvi pno32 cst vvb dt n1 pp-f dt n1 cc n1 pp-f np1, pc-acp vbi j, cc vvd n2:
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and yet in very deede, of all the fooles of the worlde, they themselues are the greatest,
and yet in very deed, of all the Fools of the world, they themselves Are the greatest,
cc av p-acp j n1, pp-f d dt n2 pp-f dt n1, pns32 px32 vbr dt js,
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although they bee counted wonders in the worlde, for their naturall wisdome.
although they be counted wonders in the world, for their natural Wisdom.
cs pns32 vbb vvn n2 p-acp dt n1, p-acp po32 j n1.
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Therefore the Apostle sayes, in the first Epistle to the Corinthians, the third Chapter, and the eighteenth verse: If any man amongst you seeme to bee wise in this world, let him bee a foole, that hee may be wise : hee sayes not:
Therefore the Apostle Says, in the First Epistle to the Corinthians, the third Chapter, and the eighteenth verse: If any man among you seem to be wise in this world, let him be a fool, that he may be wise: he Says not:
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if any man among you be wise (for he that hath not the wisdome of God,
if any man among you be wise (for he that hath not the Wisdom of God,
cs d n1 p-acp pn22 vbb j (c-acp pns31 cst vhz xx dt n1 pp-f np1,
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and is not wise in Christ, he hath no wisdome, he is but a very foole) but hee sayes, If any man seeme to bee wise, in this worlde, let him bee a foole, that hee may be wise :
and is not wise in christ, he hath no Wisdom, he is but a very fool) but he Says, If any man seem to be wise, in this world, let him be a fool, that he may be wise:
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that is, let him renounce, and forsake all carnall and worldly wisdome, which is enimitie against God, Rom. Chapter 8. verse 7. and can no more stand with the wisdome of GOD,
that is, let him renounce, and forsake all carnal and worldly Wisdom, which is enmity against God, Rom. Chapter 8. verse 7. and can no more stand with the Wisdom of GOD,
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than darknesse with light, yet it would be marked, that Thomas sayes not simply and absolutely, that in no c•ce he would beleeue, that Christ was risen againe,
than darkness with Light, yet it would be marked, that Thomas Says not simply and absolutely, that in no c•ce he would believe, that christ was risen again,
cs n1 p-acp n1, av pn31 vmd vbi vvn, cst np1 vvz xx av-j cc av-j, cst p-acp dx n1 pns31 vmd vvi, cst np1 vbds vvn av,
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but hee sayes, Except I see in His handes the print of the nailes, &c. The wordes are conditionall, importing, that in some cace,
but he Says, Except I see in His hands the print of the nails, etc. The words Are conditional, importing, that in Some case,
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and vpon some conditions hee would beleeue. There are two sortes of contumacie and stubburnesse in sinne and vnbeliefe:
and upon Some conditions he would believe. There Are two sorts of contumacy and Stubbornness in sin and unbelief:
cc p-acp d n2 pns31 vmd vvi. pc-acp vbr crd n2 pp-f n1 cc n1 p-acp n1 cc n1:
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the one is conditionall, and such vvas the vnbeliefe of Thomas :
the one is conditional, and such was the unbelief of Thomas:
dt pi vbz j, cc d vbds dt n1 pp-f np1:
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the other sort is absolute, vvithout any condition, vvhen in no case, vpon no cause nor vvarrand vvill beleeue:
the other sort is absolute, without any condition, when in no case, upon no cause nor warrant will believe:
dt j-jn n1 vbz j, p-acp d n1, c-crq p-acp dx n1, p-acp dx n1 ccx n1 vmb vvi:
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and of this sort vvas the sinne and vnbeliefe of the Priestes and the Pharises:
and of this sort was the sin and unbelief of the Priests and the Pharisees:
cc pp-f d n1 vbds dt n1 cc n1 pp-f dt n2 cc dt np2:
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for vvhen the souldiers that vvere appointed to keepe and guarde the sepulchre came in to the towne,
for when the Soldiers that were appointed to keep and guard the Sepulchre Come in to the town,
c-acp c-crq dt n2 cst vbdr vvn pc-acp vvi cc vvi dt n1 vvd p-acp p-acp dt n1,
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and tolde them, that IESVS CHRIST vvas risen out of the graue:
and told them, that JESUS CHRIST was risen out of the graven:
cc vvd pno32, cst np1 np1 vbds vvn av pp-f dt n1:
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not only did they not beleeue, but also they stroue to keepe themselues in such vnbeliefe and hardnes of heart, that in no cace nor condition, they vvould suffer themselues to bee reformed,
not only did they not believe, but also they strove to keep themselves in such unbelief and hardness of heart, that in no case nor condition, they would suffer themselves to be reformed,
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& so they deteined the vvord of GOD, into vnrighteousnesse. There is a great difference betweene these two sortes of vnbeliefe:
& so they detained the word of GOD, into unrighteousness. There is a great difference between these two sorts of unbelief:
cc av pns32 vvd dt n1 pp-f np1, p-acp n1-u. pc-acp vbz dt j n1 p-acp d crd n2 pp-f n1:
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The first sort may obtaine mercie, Thomas obteined mercie, the LORD pardoned his vnbeliefe:
The First sort may obtain mercy, Thomas obtained mercy, the LORD pardoned his unbelief:
dt ord n1 vmb vvi n1, np1 vvn n1, dt n1 vvd po31 n1:
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The other sort, verie hardly can obtaine mercie, the Priestes and the Pharises found no mercie, their vnbeliefe vvas laide to their charge, the LORD forgaue them not,
The other sort, very hardly can obtain mercy, the Priests and the Pharisees found no mercy, their unbelief was laid to their charge, the LORD forgave them not,
dt j-jn n1, j av vmb vvi n1, dt n2 cc dt np2 vvd dx n1, po32 n1 vbds vvn p-acp po32 n1, dt n1 vvd pno32 xx,
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The LORD saue vs from this cursed sinne of vnbeliefe and infidelitie, and namely, from this absolute vnbeliefe, that in no cace vvill suffer reformation:
The LORD save us from this cursed sin of unbelief and infidelity, and namely, from this absolute unbelief, that in no case will suffer Reformation:
dt n1 vvb pno12 p-acp d j-vvn n1 pp-f n1 cc n1, cc av, p-acp d j n1, cst p-acp dx n1 vmb vvi n1:
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for through processe of time, it brings on this sinne against ye Holy Ghost, which neuer will be forgiuen neither in this world,
for through process of time, it brings on this sin against you Holy Ghost, which never will be forgiven neither in this world,
c-acp p-acp n1 pp-f n1, pn31 vvz p-acp d n1 p-acp pn22 j n1, r-crq av-x vmb vbi vvn av-dx p-acp d n1,
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nor in ye world to come.
nor in the world to come.
ccx p-acp dt n1 pc-acp vvi.
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Now last, ere I leaue these words of Thomas, we may see, what is ye groūd & fountaine of this vnbeliefe, obstinacie and pride of Thomas :
Now last, ere I leave these words of Thomas, we may see, what is the ground & fountain of this unbelief, obstinacy and pride of Thomas:
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the groūd of all was, he leaned too much to his grosse & bodily senses, to his seeing, feeling & handling, he makes his eyes & his hand to be ye ground of his faith.
the ground of all was, he leaned too much to his gross & bodily Senses, to his seeing, feeling & handling, he makes his eyes & his hand to be the ground of his faith.
dt n1 pp-f d vbds, pns31 vvd av av-d p-acp po31 j cc j n2, p-acp po31 vvg, vvg cc n-vvg, pns31 vvz po31 n2 cc po31 n1 pc-acp vbi dt n1 pp-f po31 n1.
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Thomas, indeede, failed not in this, that he desired to see ye Lord with his eyes,Thomas, indeed, failed not in this, that he desired to see you Lord with his eyes,
np1, av, vvd xx p-acp d, cst pns31 vvd pc-acp vvi pn22 n1 p-acp po31 n2,
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& to handle him with his hands:
& to handle him with his hands:
cc pc-acp vvi pno31 p-acp po31 n2:
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for ye heard before, how ye Lord, by ye sight of the eyes, & ye feeling of Him with their hands, perswaded ye Apostles of the certaintie of His Resurrectiō, Luke 24.39. & likewise we see, that ye Lord hauing regarde to ye infirmitie of His owne, pitying the weaknesse of their faith, dayly in ye Sacrament teaches them by ye outward senses,
for you herd before, how you Lord, by the sighed of the eyes, & the feeling of Him with their hands, persuaded you Apostles of the certainty of His Resurrection, Lycia 24.39. & likewise we see, that you Lord having regard to you infirmity of His own, pitying the weakness of their faith, daily in you Sacrament Teaches them by the outward Senses,
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as by the seeing & tasting & handling of ye Elements.
as by the seeing & tasting & handling of the Elements.
c-acp p-acp dt vvg cc vvg cc n-vvg pp-f dt n2.
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But herein Thomas sailed, that he addicted & tied himselfe so to his senses, to his sight,
But herein Thomas sailed, that he addicted & tied himself so to his Senses, to his sighed,
p-acp av np1 vvd, cst pns31 vvn cc vvn px31 av p-acp po31 n2, p-acp po31 n1,
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& to his handling, that he affirmed & professed plainly, except he saw him with his eyes,
& to his handling, that he affirmed & professed plainly, except he saw him with his eyes,
cc p-acp po31 n-vvg, cst pns31 vvd cc vvn av-j, c-acp pns31 vvd pno31 p-acp po31 n2,
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& handled him with his hands, he would neuer beleeue, that ye Lord was risen againe from the death, notwithstanding of the witnessing of so many,
& handled him with his hands, he would never believe, that you Lord was risen again from the death, notwithstanding of the witnessing of so many,
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so godly, & so faithfull persons, who euery one after another, testified of the Lords Resurrection. Then marke it, B•ethren:
so godly, & so faithful Persons, who every one After Another, testified of the lords Resurrection. Then mark it, B•ethren:
av j, cc av j n2, r-crq d pi p-acp n-jn, vvn pp-f dt n2 n1. av vvb pn31, n2:
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It is not vnlawfull for a man, to desire to see the Lorde, euen with his bodily eyes:
It is not unlawful for a man, to desire to see the Lord, even with his bodily eyes:
pn31 vbz xx j p-acp dt n1, pc-acp vvi pc-acp vvi dt n1, av p-acp po31 j n2:
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No, that desire is lawfull and acceptable to God:
No, that desire is lawful and acceptable to God:
uh-dx, cst n1 vbz j cc j p-acp np1:
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for all the Sainctes that euer haue beene since the beginning of the world, desired to see our LORD face to face:
for all the Saints that ever have been since the beginning of the world, desired to see our LORD face to face:
c-acp d dt n2 cst av vhb vbn p-acp dt n-vvg pp-f dt n1, vvd pc-acp vvi po12 n1 n1 p-acp n1:
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Manie Kings and Prophets haue desired to see Him, and yet sawe Him not, Luke Chapter 10. verses 23.24. Abraham, the father of the faithfull desi•ed to see Him:
Many Kings and prophets have desired to see Him, and yet saw Him not, Lycia Chapter 10. Verses 23.24. Abraham, the father of the faithful desi•ed to see Him:
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and olde Simeon, who got a reuelation, that hee should not depart, while he saw the LORD, earnestly waited and thirsted for to see Him, Luke 2 25. So that it is a lawfull and acceptable thing, to desire to see the Lord.
and old Simeon, who god a Revelation, that he should not depart, while he saw the LORD, earnestly waited and thirsted for to see Him, Lycia 2 25. So that it is a lawful and acceptable thing, to desire to see the Lord.
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and after this, hee continued for a long season, as it were benummed, and without a sense of his sinne, or feare of judgement:
and After this, he continued for a long season, as it were benumbed, and without a sense of his sin, or Fear of judgement:
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But in desiring to see Him, we must beware, that our faith be not so tied to the outward senses, that we refuse altogether, to beleeue, except wee see the Lorde with our eyes,
But in desiring to see Him, we must beware, that our faith be not so tied to the outward Senses, that we refuse altogether, to believe, except we see the Lord with our eyes,
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and handle Him with our hands:
and handle Him with our hands:
cc vvi pno31 p-acp po12 n2:
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No, I say more, thou must be so farre from tying thy Faith to the outward senses, that thou must not tie it to the very inward feeling of the soule:
No, I say more, thou must be so Far from tying thy Faith to the outward Senses, that thou must not tie it to the very inward feeling of the soul:
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thou must not say, except I ay feele, I will no wise beleeue:
thou must not say, except I ay feel, I will no wise believe:
pns21 vmb xx vvi, c-acp pns11 uh vvb, pns11 vmb dx n1 vvi:
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for albeit, that at all times thou haue not a feeling, & findest not grace into thy soule,
for albeit, that At all times thou have not a feeling, & Findest not grace into thy soul,
c-acp cs, cst p-acp d n2 pns21 vhi xx dt n1, cc vv2 xx vvi p-acp po21 n1,
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albeit thou findest not the Holy Spirite, who is the earnest pennie of thy saluation, to be presently working within thee, and sealing vp thine adoption:
albeit thou Findest not the Holy Spirit, who is the earnest penny of thy salvation, to be presently working within thee, and sealing up thine adoption:
cs pns21 vv2 xx dt j n1, r-crq vbz dt j n1 pp-f po21 n1, pc-acp vbi av-j vvg p-acp pno21, cc vvg a-acp po21 n1:
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yet, thou art obliged to relie and depend vpon the bare word, and naked promise of God,
yet, thou art obliged to rely and depend upon the bore word, and naked promise of God,
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and so to seale in thy soule, that the Lord is true:
and so to seal in thy soul, that the Lord is true:
cc av pc-acp vvi p-acp po21 n1, cst dt n1 vbz j:
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for he hath made a verie small progresse in Faith, that will not trust in GOD,
for he hath made a very small progress in Faith, that will not trust in GOD,
c-acp pns31 vhz vvn dt j j n1 p-acp n1, cst vmb xx vvi p-acp np1,
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and depend vpon His naked worde, except ay hee haue some feeling of grace, of joy, of comfort, and of the Holy Ghost.
and depend upon His naked word, except ay he have Some feeling of grace, of joy, of Comfort, and of the Holy Ghost.
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The Sainctes of God many times, vvhen they had no feeling, depended vpon the worde of promise,
The Saints of God many times, when they had no feeling, depended upon the word of promise,
dt n2 pp-f np1 d n2, c-crq pns32 vhd dx n-vvg, vvd p-acp dt n1 pp-f n1,
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and waited vpon the accomplishment of it.
and waited upon the accomplishment of it.
cc vvd p-acp dt n1 pp-f pn31.
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Job, when he felt not the Lords fauour, but conceiued that the Lord was angrie with him, he sayes ▪ Although thou slayest me, yet will I trust in thee, Iob 13.15. Job, when he felt not the lords favour, but conceived that the Lord was angry with him, he Says ▪ Although thou slayest me, yet will I trust in thee, Job 13.15.
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And Abraham, when hee saw none appearance, that the Lords promise concerning his seed could be performed:
And Abraham, when he saw none appearance, that the lords promise Concerning his seed could be performed:
cc np1, c-crq pns31 vvd pix n1, cst dt n2 vvb vvg po31 n1 vmd vbi vvn:
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yet it is said of him, That aboue Hope, hee beleeued vnder Hope, Rom. 4.18 Likewise, Dauid, vvhen he vvas in great danger of his enemies,
yet it is said of him, That above Hope, he believed under Hope, Rom. 4.18 Likewise, David, when he was in great danger of his enemies,
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and sawe litle appearance of deliuerie, still trusted in God, and depended vpon His promise:
and saw little appearance of delivery, still trusted in God, and depended upon His promise:
cc vvd j n1 pp-f n1, av vvn p-acp np1, cc vvd p-acp po31 n1:
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for he sayes, I will reioyce in God, because of His word, I trust in God,
for he Says, I will rejoice in God, Because of His word, I trust in God,
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and will not feare what flesh can doe vnto me, Psal. 56.4. and will not Fear what Flesh can do unto me, Psalm 56.4.
cc vmb xx vvi r-crq n1 vmb vdi p-acp pno11, np1 crd.
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It may be, that the Lord exercise thee with the conscience of sinne, and with the terrours of His vvrath, in such sort, that thou findest no sense of grace, nor of His fauour:
It may be, that the Lord exercise thee with the conscience of sin, and with the terrors of His wrath, in such sort, that thou Findest no sense of grace, nor of His favour:
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yet in this case, despare not, but by the example of the Sainctes, learne to depend vpon the worde and promise of God, till thou findest the performance of it, to the comfort of thy soule.
yet in this case, despair not, but by the Exampl of the Saints, Learn to depend upon the word and promise of God, till thou Findest the performance of it, to the Comfort of thy soul.
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Now to goe forwarde, and to end shortly:
Now to go forward, and to end shortly:
av pc-acp vvi av-j, cc pc-acp vvi av-j:
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After that the Euangelist hath set downe after this manner, as ye haue heard, the historie of the incredulitie of Thomas ▪ hee comes to another appearing of the Lorde,
After that the Evangelist hath Set down After this manner, as you have herd, the history of the incredulity of Thomas ▪ he comes to Another appearing of the Lord,
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(48) lecture (DIV1)
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after His Resurrection, which is the sixt in number:
After His Resurrection, which is the sixt in number:
p-acp po31 n1, r-crq vbz dt ord p-acp n1:
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for of fiue wee haue heard alreadie, and this appearing, seemes chiefly to bee for Thomas cause.
for of fiue we have herd already, and this appearing, seems chiefly to bee for Thomas cause.
c-acp pp-f crd pns12 vhb vvn av, cc d vvg, vvz av-jn p-acp n1 p-acp np1 n1.
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The time of this appearing is noted: It was eight dayes after :
The time of this appearing is noted: It was eight days After:
dt n1 pp-f d vvg vbz vvn: pn31 vbds crd n2 p-acp:
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that is, from that day, in the which Thomas had plainely professed, that hee would neuer beleeue, that the Lord was risen,
that is, from that day, in the which Thomas had plainly professed, that he would never believe, that the Lord was risen,
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except that both hee sawe Him, and felt Him, and His wounds: and it was the eight day likewise after the Lords Resurrection:
except that both he saw Him, and felt Him, and His wounds: and it was the eight day likewise After the lords Resurrection:
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for the former fiue appearings of the Lord, whereof we haue alreadie spoken, were al vpon the first day, in the which the Lord rose from the dead.
for the former fiue appearings of the Lord, whereof we have already spoken, were all upon the First day, in the which the Lord rose from the dead.
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So, ye see, that Thomas (the space of whole eight dayes interueening) remained in incredulitie & vnbeliefe.
So, you see, that Thomas (the Molle of Whole eight days intervening) remained in incredulity & unbelief.
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(48) lecture (DIV1)
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This example of Thomas, lets vs see, what is the disposition of the soule of a man,
This Exampl of Thomas, lets us see, what is the disposition of the soul of a man,
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after he hath committed a sinne against the Majestie of God, after he hath once sinned, he is wrapped vp in a senslesse securitie, hee sleepes sound in his sinne, there is a vale casten ouer the eyes of his soule, that he cannot see sinne in its own colour, hee cannot consider the way wherein hee is walking,
After he hath committed a sin against the Majesty of God, After he hath once sinned, he is wrapped up in a senseless security, he sleeps found in his sin, there is a vale casten over the eyes of his soul, that he cannot see sin in its own colour, he cannot Consider the Way wherein he is walking,
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nor the judgement which he is drawing on his own head.
nor the judgement which he is drawing on his own head.
ccx dt n1 r-crq pns31 vbz vvg p-acp po31 d n1.
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Whereupon it falles out, that he proceedes from sinne to sinne, and either hee falles ouer againe in that same sinne, which before hee hath committed, or in some other sinne.
Whereupon it falls out, that he proceeds from sin to sin, and either he falls over again in that same sin, which before he hath committed, or in Some other sin.
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Wee haue a proofe of this, in the person of Peter: for after that once he had denied his Master, hee slept in a senslesse securitie, he made litle account of the great sinne hee had committed:
we have a proof of this, in the person of Peter: for After that once he had denied his Master, he slept in a senseless security, he made little account of the great sin he had committed:
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whereupon it came to passe, that soone after he falles ouer againe in the same sinne of denying of the Lord:
whereupon it Come to pass, that soon After he falls over again in the same sin of denying of the Lord:
c-crq pn31 vvd pc-acp vvi, cst av c-acp pns31 vvz a-acp av p-acp dt d n1 pp-f vvg pp-f dt n1:
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and alitle after being demanded, he denies Him the third time, and if he had bene oftener demanded, no doubt,
and alittle After being demanded, he Denies Him the third time, and if he had be oftener demanded, no doubt,
cc av p-acp vbg vvn, pns31 vvz pno31 dt ord n1, cc cs pns31 vhd vbn av-c vvn, dx n1,
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but he would haue denied Him oftener, if the Lorde had not looked vpon him fauourably.
but he would have denied Him oftener, if the Lord had not looked upon him favourably.
cc-acp pns31 vmd vhi vvn pno31 av-c, cs dt n1 vhd xx vvn p-acp pno31 av-j.
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The like also wee see in Dauid, albeit otherwise a man after Gods owne heart,
The like also we see in David, albeit otherwise a man After God's own heart,
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after that he had committed that foule adultery, with Bathsheba, the wife of Ʋriah, hee is twitched with a griefe or remorse,
After that he had committed that foul adultery, with Bathsheba, the wife of Ʋriah, he is twitched with a grief or remorse,
c-acp cst pns31 vhd vvn d j n1, p-acp np1, dt n1 pp-f np1, pns31 vbz vvn p-acp dt n1 cc n1,
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but lyes still sleeping securely in sinne, and so from adulterie with Bathsheba, hee falles in abhominable murther of Ʋriah, her husband,
but lies still sleeping securely in sin, and so from adultery with Bathsheba, he falls in abominable murder of Ʋriah, her husband,
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and as all sortes of sinne leaue some senslessenesse and induration in the heart, so chiefly, stubburnesse and contumacie, in not beleeuing the knowne trueth of God, brings greatest senselessenesse and induration. An example of this:
and as all sorts of sin leave Some senslessenesse and induration in the heart, so chiefly, Stubbornness and contumacy, in not believing the known truth of God, brings greatest senselessenesse and induration. an Exampl of this:
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Paul lets vs see in the Gentiles, who followed not that light, that the Lord had left in nature,Paul lets us see in the Gentiles, who followed not that Light, that the Lord had left in nature,
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and which the Lord shew to them in the workes of His creation, that they might glorifie God, but repined against it:
and which the Lord show to them in the works of His creation, that they might Glorify God, but repined against it:
cc r-crq dt n1 vvb p-acp pno32 p-acp dt n2 pp-f po31 n1, cst pns32 vmd vvi np1, cc-acp vvd p-acp pn31:
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and therefore sayes the Apostle, As they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those thinges which were not conuenient, Rom. 1.28.
and Therefore Says the Apostle, As they regarded not to acknowledge God, even so God Delivered them up unto a Reprobate mind, to do those things which were not convenient, Rom. 1.28.
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Because they would not glorifie God, as became them to doe, there was such a dimnesse in their eyes, such senslessenesse and blindnesse ouertooke them, that they regarded not to doe the thinges that were most vnnaturall ▪ They past all feeling, and gaue themselues ouer vnto wantonnesse, to worke all vncleannesse euen with greedines, Eph. 4.19.
Because they would not Glorify God, as became them to do, there was such a dimness in their eyes, such senslessenesse and blindness overtook them, that they regarded not to do the things that were most unnatural ▪ They passed all feeling, and gave themselves over unto wantonness, to work all uncleanness even with greediness, Ephesians 4.19.
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And they had their consciences burned as it were, with an hote iron, 1. Timoth. 4.2. It is a dangerous thing, once to fall in sinne:And they had their Consciences burned as it were, with an hight iron, 1. Timothy 4.2. It is a dangerous thing, once to fallen in sin:
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for if the Lord leaue thee to thy selfe, thou shalt neuer stay, while thou r•nne headlong to destruction.
for if the Lord leave thee to thy self, thou shalt never stay, while thou r•nne headlong to destruction.
c-acp cs dt n1 vvb pno21 p-acp po21 n1, pns21 vm2 av-x vvi, cs pns21 vvb av-j p-acp n1.
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Therefore pray continually, that the Lord would looke fauourably vpon thee, and that He would lay holde on thee, that thou fall not away from Him:
Therefore pray continually, that the Lord would look favourably upon thee, and that He would lay hold on thee, that thou fallen not away from Him:
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and if thou haue fallen, that Hee would put out His hand, and draw thee to Him againe, that thou mayest returne, and be saued.
and if thou have fallen, that He would put out His hand, and draw thee to Him again, that thou Mayest return, and be saved.
cc cs pns21 vhb vvn, cst pns31 vmd vvi av po31 n1, cc vvb pno21 p-acp pno31 av, cst pns21 vm2 vvi, cc vbi vvn.
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Thus for the time of the sixt appearing of the Lord: now He appeares after ye same maner, that He had appeared to the Disciples before:
Thus for the time of the sixt appearing of the Lord: now He appears After you same manner, that He had appeared to the Disciples before:
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For the Disciples beeing within, and Thomas with them, Iesus came, the doores beeing shut, and stood in the middes. For the Disciples being within, and Thomas with them, Iesus Come, the doors being shut, and stood in the mids.
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Of this manner of appearing, we haue spoken at length before: & therefore we will speake no more of it:
Of this manner of appearing, we have spoken At length before: & Therefore we will speak no more of it:
pp-f d n1 pp-f vvg, pns12 vhb vvn p-acp n1 a-acp: cc av pns12 vmb vvi av-dx dc pp-f pn31:
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When He is come in among them, He vses that same forme of salutation, which He vsed before:
When He is come in among them, He uses that same Form of salutation, which He used before:
c-crq pns31 vbz vvn p-acp p-acp pno32, pns31 vvz cst d n1 pp-f n1, r-crq pns31 vvd a-acp:
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for He said, Peace be vnto you. We passe by this salutation also, because wee haue spoken of it already:
for He said, Peace be unto you. We pass by this salutation also, Because we have spoken of it already:
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No question, it was a very effectuall & powerfull salutation: because Hee that wished peace vnto them, was the author of peace.
No question, it was a very effectual & powerful salutation: Because He that wished peace unto them, was the author of peace.
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Only one thing I shall marke, and so I shall ende:
Only one thing I shall mark, and so I shall end:
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I see, there is nothing that is able to waken the soule of a sinner, that is lying sleeping in sinne,
I see, there is nothing that is able to waken the soul of a sinner, that is lying sleeping in sin,
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What was it that wakened Peter, when he had thrise denied his Master? It is said, The Lord turned backe, and looked vpon Peter, whereupon, immediatly his heart smote him,
What was it that wakened Peter, when he had thrice denied his Master? It is said, The Lord turned back, and looked upon Peter, whereupon, immediately his heart smote him,
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and hee went out, and wept bitterly, Luke 22.61 ▪ 62. How was Dauid wakened,
and he went out, and wept bitterly, Lycia 22.61 ▪ 62. How was David wakened,
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when he had long lien in his sinne, without any remorse? How, but by the fauour of Iesus Christ, the Sonne of God, who pitied Him,
when he had long lain in his sin, without any remorse? How, but by the favour of Iesus christ, the Son of God, who pitied Him,
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and sent His Prophet Nathan vnto him,:
and sent His Prophet Nathan unto him,:
cc vvd po31 n1 np1 p-acp pno31,:
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for this yee must vnderstand, that all the Prophets, which spake of olde to the Fathers, were sent immediatly by Iesus Christ,
for this ye must understand, that all the prophets, which spoke of old to the Father's, were sent immediately by Iesus christ,
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and spake by His Spirit, 1. Pet. 1.11. and 3.19. And what was it that wakened Thomas out of his securitie? What mooued him that was so obstinate in his incredulitie to beleeue? What,
and spoke by His Spirit, 1. Pet. 1.11. and 3.19. And what was it that wakened Thomas out of his security? What moved him that was so obstinate in his incredulity to believe? What,
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but the gracious presence of Christ? for except that mercie of God in Iesus Christ, waken vs out of securitie, all the Iudgements of God, that euer He hath powred out vpon any from the beginning, will not mooue vs, the most fearfull and terrible examples of His wrath vpō others, will not waken vs. Iudas lets vs see the proofe of this in his Epistle,
but the gracious presence of christ? for except that mercy of God in Iesus christ, waken us out of security, all the Judgments of God, that ever He hath poured out upon any from the beginning, will not move us, the most fearful and terrible Examples of His wrath upon Others, will not waken us Iudas lets us see the proof of this in his Epistle,
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when he tells that they who turned the grace of God into wantonnes, were not mooued to absteine from sinne, by the example of that fearfull and terrible Iudgement of God, which ouertooke Sodome and Gomorrhe, and the cities about them,
when he tells that they who turned the grace of God into wantonness, were not moved to abstain from sin, by the Exampl of that fearful and terrible Judgement of God, which overtook Sodom and Gomorrah, and the cities about them,
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but that they likewise, notwithstanding of these great Iudgements, continued in the like sinnes, and defiled the flesh, Iude 7, 8. Then, seeing, we are naturally sleeping in sinne,
but that they likewise, notwithstanding of these great Judgments, continued in the like Sins, and defiled the Flesh, Iude 7, 8. Then, seeing, we Are naturally sleeping in sin,
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and none outward thing in the worlde, no judgement, neither temporall nor spirituall seazing on vs, in neuer so high a measure, can bee able to waken vs. Let vs pray earnestly, that the LORD would preuent vs with His owne gracious presence, that wee sleepe not,
and none outward thing in the world, no judgement, neither temporal nor spiritual seizing on us, in never so high a measure, can be able to waken us Let us pray earnestly, that the LORD would prevent us with His own gracious presence, that we sleep not,
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while death oppresse vs. The Lord make euery one of vs, to finde this presence of the LORD Iesus.
while death oppress us The Lord make every one of us, to find this presence of the LORD Iesus.
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To whome with the Father, and the Holy Spirit, be all praise, and honour, for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all praise, and honour, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, cc n1, c-acp av. uh-n.
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THE XLVII. LECTVRE OF THE RESVRRECTION OF CHRIST. LVKE CHAP. XXIIII.
THE XLVII. LECTURE OF THE RESURRECTION OF CHRIST. LUKE CHAP. XXIIII.
dt crd. n1 pp-f dt n1 pp-f np1. np1 np1 crd.
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After said He to Thomas, Put thy finger here, and see Mine hands, and put foorth thine hande,
After said He to Thomas, Put thy finger Here, and see Mine hands, and put forth thine hand,
p-acp j-vvn pns31 p-acp np1, vvb po21 n1 av, cc vvb po11 n2, cc vvd av po21 n1,
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and put it into my side, and be not faithlesse, but faithfull. Then Thomas saide vnto Him, Thou art my Lord and my God.
and put it into my side, and be not faithless, but faithful. Then Thomas said unto Him, Thou art my Lord and my God.
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Iesus saide vnto him, Thomas, because thou hast seene me, thou beleeuest: blessed are they that haue not seene, and haue beleeued.
Iesus said unto him, Thomas, Because thou hast seen me, thou Believest: blessed Are they that have not seen, and have believed.
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And many other signes also did Iesus in the presence of His Disciples, which are not written in this booke.
And many other Signs also did Iesus in the presence of His Disciples, which Are not written in this book.
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10118
But these thinges are written, that ye might beleeue, that Iesus is that Christ, that Sonne of God,
But these things Are written, that you might believe, that Iesus is that christ, that Son of God,
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and that in beleeuing yee might haue life through His Name.
and that in believing ye might have life through His Name.
cc cst p-acp vvg pn22 vmd vhi n1 p-acp po31 n1.
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AFTER that we had spoken at length (Well beloued in Christ) of the first fiue appearings of the Lord after His Resurrection:
AFTER that we had spoken At length (Well Beloved in christ) of the First fiue appearings of the Lord After His Resurrection:
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wee beganne the last day, to speake of this sixt appearing, the occasion whereof was premitted by ye Euangelist John, to wit, the absence of Thomas from the rest of the Apostles,
we began the last day, to speak of this sixt appearing, the occasion whereof was premitted by you Evangelist John, to wit, the absence of Thomas from the rest of the Apostles,
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when the Lord appeared vnto them, and his great incredulitie when they tolde him, for notwithstanding that many faithfull witnesses testified vnto him, that the Lord was risen,
when the Lord appeared unto them, and his great incredulity when they told him, for notwithstanding that many faithful Witnesses testified unto him, that the Lord was risen,
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and had appeared vnto them, that they sawe Him with their eyes, heard Him with their eares,
and had appeared unto them, that they saw Him with their eyes, herd Him with their ears,
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and handled Him with their hands:
and handled Him with their hands:
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yet such was the incredulitie of Thomas, that he professed plainly, that in no cace he would beleeue,
yet such was the incredulity of Thomas, that he professed plainly, that in no case he would believe,
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except hee saw in His hands the print of the nailes, and put his finger in the print of the nailes,
except he saw in His hands the print of the nails, and put his finger in the print of the nails,
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and put his hande into His side.
and put his hand into His side.
cc vvd po31 n1 p-acp po31 n1.
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10128
To remedie this incredulitie of Thomas, the Lord appeares now the sixt time, eight dayes after His former appearings,
To remedy this incredulity of Thomas, the Lord appears now the sixt time, eight days After His former appearings,
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when His disciples were met together, and Thomas with them, Iesus came the doores beeing shut,
when His Disciples were met together, and Thomas with them, Iesus Come the doors being shut,
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and stood in the middes of them, and saluted them after the accustomed manner, saying vnto them, Peace be vnto you. and stood in the mids of them, and saluted them After the accustomed manner, saying unto them, Peace be unto you.
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Now in these words which we haue presently read, we haue the Lordes conference with Thomas, first:
Now in these words which we have presently read, we have the lords conference with Thomas, First:
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Next, in the last wordes of the Chapter, the Euangelist meetes mens curiositie, affirming, albeit all things that Iesus did, were not written in this Gospell, yet it was not vnperfect:
Next, in the last words of the Chapter, the Evangelist meets men's curiosity, affirming, albeit all things that Iesus did, were not written in this Gospel, yet it was not unperfect:
ord, p-acp dt ord n2 pp-f dt n1, dt np1 vvz ng2 n1, vvg, cs d n2 cst np1 vdd, vbdr xx vvn p-acp d n1, av pn31 vbds xx j:
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because all things were written that were necessarie to life and saluation.
Because all things were written that were necessary to life and salvation.
c-acp d n2 vbdr vvn cst vbdr j p-acp n1 cc n1.
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In the conference that the Lord hath with Thomas, Hee meetes him not roughly, and rigorously,
In the conference that the Lord hath with Thomas, He meets him not roughly, and rigorously,
p-acp dt n1 cst dt n1 vhz p-acp np1, pns31 vvz pno31 xx av-j, cc av-j,
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as his incredulitie had justly deserued, but with lenitie and meekenesse, Hee endeuoureth to make him to beleeue, by granting him his desire.
as his incredulity had justly deserved, but with lenity and meekness, He endeavoureth to make him to believe, by granting him his desire.
c-acp po31 n1 vhd av-j vvn, cc-acp p-acp n1 cc n1, pns31 vvz pc-acp vvi pno31 pc-acp vvi, p-acp vvg pno31 po31 n1.
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Thomas had plainly professed, that except hee sawe the print of the nailes, and put his hande into His side, hee would not beleeue:Thomas had plainly professed, that except he saw the print of the nails, and put his hand into His side, he would not believe:
np1 vhd av-j vvn, cst c-acp pns31 vvd dt n1 pp-f dt n2, cc vvd po31 n1 p-acp po31 n1, pns31 vmd xx vvi:
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therefore the Lord sayes, nowe, Thomas, Put thy finger heere, and see Mine handes, and put foorth thine hande,
Therefore the Lord Says, now, Thomas, Put thy finger Here, and see Mine hands, and put forth thine hand,
av dt n1 vvz, av, np1, vvb po21 n1 av, cc vvb po11 n2, cc vvd av po21 n1,
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and put it in My side, and bee no more faithlesse, but faithfull. See the gentlenesse of the LORD, and howe louingly Hee speakes to him:and put it in My side, and be no more faithless, but faithful. See the gentleness of the LORD, and how lovingly He speaks to him:
cc vvd pn31 p-acp po11 n1, cc vbi av-dx av-dc j, cc-acp j. vvb dt n1 pp-f dt n1, cc c-crq av-vvg pns31 vvz p-acp pno31:
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Thomas was not onely incredulous, but also he was stubburne, obstinate, proud and arrogant, hee counted others fooles, that beleeued, hee professed, that in no cace hee would beleeue, without seeing and feeling of the LORDES wounds.Thomas was not only incredulous, but also he was stubborn, obstinate, proud and arrogant, he counted Others Fools, that believed, he professed, that in no case he would believe, without seeing and feeling of the LORDS wounds.
np1 vbds xx av-j j, cc-acp av pns31 vbds j, j, j cc j, pns31 vvd n2-jn n2, cst vvd, pns31 vvd, cst p-acp dx n1 pns31 vmd vvi, p-acp vvg cc n-vvg pp-f dt ng1 n2.
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Now the LORD grantes this to Thomas which he desired, albeit hee was vnworthie of it:
Now the LORD grants this to Thomas which he desired, albeit he was unworthy of it:
av dt n1 vvz d p-acp np1 r-crq pns31 vvd, cs pns31 vbds j pp-f pn31:
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yea, the LORD inuites him, and louingly bids him put his hande in the print of the nailes, and in His side:
yea, the LORD invites him, and lovingly bids him put his hand in the print of the nails, and in His side:
uh, dt n1 vvz pno31, cc av-vvg vvz pno31 vvi po31 n1 p-acp dt n1 pp-f dt n2, cc p-acp po31 n1:
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for the LORD speakes not this in bitternesse and tauntingly to Thomas :
for the LORD speaks not this in bitterness and tauntingly to Thomas:
c-acp dt n1 vvz xx d p-acp n1 cc av-vvg p-acp np1:
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for the wordes that He subjoynes, Be not faithlesse, but faithfull, testifie, that Hee spake of loue,
for the words that He subjoins, Be not faithless, but faithful, testify, that He spoke of love,
c-acp dt n2 cst pns31 vvz, vbb xx j, cc-acp j, vvi, cst pns31 vvd pp-f n1,
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and in lenitie to Thomas, to make him to beleeue.
and in lenity to Thomas, to make him to believe.
cc p-acp n1 p-acp np1, pc-acp vvi pno31 pc-acp vvi.
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It is true, indeede, the wordes containe a sort of reproofe and rebuking of Thomas for his incredulitie,
It is true, indeed, the words contain a sort of reproof and rebuking of Thomas for his incredulity,
pn31 vbz j, av, dt n2 vvi dt n1 pp-f n1 cc vvg pp-f np1 p-acp po31 n1,
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but this reproofe is so tempered, and seasoned vvith such lenitie, and meeknesse, that scarc•ly can it bee perceiued and taken vp.
but this reproof is so tempered, and seasoned with such lenity, and meekness, that scarc•ly can it be perceived and taken up.
cc-acp d n1 vbz av vvn, cc vvn p-acp d n1, cc n1, cst av-j vmb pn31 vbi vvn cc vvn a-acp.
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This dealing of the LORD with Thomas, lets vs see, how great is the mercie, gentlenesse and long suffering of the LORD IESVS towards sinners, whose sinnes deserue nothing but wrath & judgement:
This dealing of the LORD with Thomas, lets us see, how great is the mercy, gentleness and long suffering of the LORD JESUS towards Sinners, whose Sins deserve nothing but wrath & judgement:
d n-vvg pp-f dt n1 p-acp np1, vvz pno12 vvi, c-crq j vbz dt n1, n1 cc av-j vvg pp-f dt n1 np1 p-acp n2, rg-crq n2 vvb pix cc-acp n1 cc n1:
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such is His mercie and meeknesse towards sinners, that to the end Hee might please vs:
such is His mercy and meekness towards Sinners, that to the end He might please us:
d vbz po31 n1 cc n1 p-acp n2, cst p-acp dt n1 pns31 vmd vvi pno12:
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Paul sayes, Rom. 15.3. Hee would not please Himselfe :Paul Says, Rom. 15.3. He would not please Himself:
np1 vvz, np1 crd. pns31 vmd xx vvi px31:
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He suffered shame & ignominie for vs, He suff•red dolour & paines for vs, He died for vs,
He suffered shame & ignominy for us, He suff•red dolour & pains for us, He died for us,
pns31 vvd n1 cc n1 p-acp pno12, pns31 vvd n1 cc n2 p-acp pno12, pns31 vvd p-acp pno12,
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and after Hee rose, He spared no trauell to make the Apostles bel•eue:
and After He rose, He spared no travel to make the Apostles bel•eue:
cc c-acp pns31 vvd, pns31 vvd dx n1 pc-acp vvi dt n2 vvb:
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sundrie times did He appeare to them, & now He appeares for Thomas cause, albeit he had runne very far in the course of infidelitie,
sundry times did He appear to them, & now He appears for Thomas cause, albeit he had run very Far in the course of infidelity,
j n2 vdd pns31 vvi p-acp pno32, cc av pns31 vvz p-acp np1 n1, cs pns31 vhd vvn av av-j p-acp dt n1 pp-f n1,
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& stubburnesse, yet He striues by granting him his desi•e, to perswade him, and make him to beleeue.
& Stubbornness, yet He strives by granting him his desi•e, to persuade him, and make him to believe.
cc n1, av pns31 vvz p-acp vvg pno31 po31 n1, pc-acp vvi pno31, cc vvi pno31 pc-acp vvi.
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The Lords gentlenesse and long suffering is very great towardes all men ▪ euen the verie reprobate themselues, who refuse the riches of His bountifulnesse,
The lords gentleness and long suffering is very great towards all men ▪ even the very Reprobate themselves, who refuse the riches of His bountifulness,
dt n2 n1 cc j n1 vbz av j p-acp d n2 ▪ av dt j vvi px32, r-crq vvb dt n2 pp-f po31 n1,
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and patience, and long suffering ▪ not knowing that the bount fulnesse of GOD, leadeth them to repentance ▪ Rom Ch•pter 2 verse 4. For as Paul sayes, Hee suffereth with long patience, the vessells of wrath prepared for destruction, Rom. Chapter 9. verse 22.
and patience, and long suffering ▪ not knowing that the bount fullness of GOD, leads them to Repentance ▪ Rom Ch•pter 2 verse 4. For as Paul Says, He suffers with long patience, the vessels of wrath prepared for destruction, Rom. Chapter 9. verse 22.
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But it is greater towardes his owne, in whome Hee sees some sponke of grace to bee:
But it is greater towards his own, in whom He sees Some spunk of grace to be:
p-acp pn31 vbz jc p-acp po31 d, p-acp ro-crq pns31 vvz d n1 pp-f n1 pc-acp vbi:
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Thomas meetes Him with a notable confession: Thou art my Lord, and my God. Thomas meets Him with a notable Confessi: Thou art my Lord, and my God.
np1 vvz pno31 p-acp dt j n1: pns21 vb2r po11 n1, cc po11 n1.
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for albeit Hee finde it to be very small, and heauily oppressed, and smoothered downe by the corruption of our flesh,
for albeit He find it to be very small, and heavily oppressed, and smothered down by the corruption of our Flesh,
c-acp cs pns31 vvb pn31 p-acp vbb av j, cc av-j vvn, cc vvn a-acp p-acp dt n1 pp-f po12 n1,
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and of our cankred nature, yet He endeuoures to cherish and intertaine it: for Hee breakes not the brused reed, my quench the smooking flaxe, Esay 42.3.
and of our cankered nature, yet He endeavours to cherish and entertain it: for He breaks not the Bruised reed, my quench the smoking flax, Isaiah 42.3.
cc pp-f po12 j-vvn n1, av pns31 vvz pc-acp vvi cc vvi pn31: c-acp pns31 vvz xx dt j-vvn n1, po11 vvi dt j-vvg n1, np1 crd.
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Matth. 12.20 But, Brethren, it serues for no purpose, to speake of this gentlenesse and bountifulnesse of the Lord,Matthew 12.20 But, Brothers, it serves for no purpose, to speak of this gentleness and bountifulness of the Lord,
np1 crd p-acp, n2, pn31 vvz p-acp dx n1, pc-acp vvi pp-f d n1 cc n1 pp-f dt n1,
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except wee haue a sense and feeling of it in our owne soules, and except we taste how sweete and bountifull the Lord is:
except we have a sense and feeling of it in our own Souls, and except we taste how sweet and bountiful the Lord is:
c-acp pns12 vhb dt n1 cc n-vvg pp-f pn31 p-acp po12 d n2, cc c-acp pns12 vvb c-crq j cc j dt n1 vbz:
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for no wordes can expresse it, no wordes can perswade a man of it, except he finde the proofe and sense of it in his owne soule.
for no words can express it, no words can persuade a man of it, except he find the proof and sense of it in his own soul.
c-acp dx n2 vmb vvi pn31, dx n2 vmb vvi dt n1 pp-f pn31, c-acp pns31 vvb dt n1 cc n1 pp-f pn31 p-acp po31 d n1.
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The Lorde worke a feeling of it in euery one of our hearts, that we may speake of it with the greater assurance & perswasion.
The Lord work a feeling of it in every one of our hearts, that we may speak of it with the greater assurance & persuasion.
dt n1 vvb dt n-vvg pp-f pn31 p-acp d crd pp-f po12 n2, cst pns12 vmb vvi pp-f pn31 p-acp dt jc n1 cc n1.
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But there may be a question mooued heere:
But there may be a question moved Here:
p-acp a-acp vmb vbi dt n1 vvd av:
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The desire of Thomas seemes to be vnlawfull and vnreasonable, why then should the Lord haue granted it to him? How standes this with His Iustice? How agrees this with that vnchangeable Nature of GOD in Christ? To this I answere:
The desire of Thomas seems to be unlawful and unreasonable, why then should the Lord have granted it to him? How Stands this with His justice? How agrees this with that unchangeable Nature of GOD in christ? To this I answer:
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That Thomas failed not in this, that he desired to see the Lord:
That Thomas failed not in this, that he desired to see the Lord:
cst np1 vvd xx p-acp d, cst pns31 vvd pc-acp vvi dt n1:
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for that is the desire of all the Sainctes, but in this he failed, as we heard before, that he tied his faith so precisely to his outwarde senses, to seeing,
for that is the desire of all the Saints, but in this he failed, as we herd before, that he tied his faith so precisely to his outward Senses, to seeing,
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and handling, that hee professed that no wise he would beleeue, except hee saw the Lord, and felt Him:
and handling, that he professed that no wise he would believe, except he saw the Lord, and felt Him:
cc vvg, cst pns31 vvd cst dx j pns31 vmd vvi, c-acp pns31 vvd dt n1, cc vvd pno31:
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yet no question, he had in the meane time some spirituall desire to see the Lord,
yet no question, he had in the mean time Some spiritual desire to see the Lord,
av dx n1, pns31 vhd p-acp dt j n1 d j n1 pc-acp vvi dt n1,
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and hee had a true and sincere loue towards the Lord. This louing dealing of the Lord with Thomas teaches vs this comfortable lesson:
and he had a true and sincere love towards the Lord. This loving dealing of the Lord with Thomas Teaches us this comfortable Lesson:
cc pns31 vhd dt j cc j n1 p-acp dt n1. np1 vvg n-vvg pp-f dt n1 p-acp np1 vvz pno12 d j n1:
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The Lord markes not narrowly the infirmities and wants that are in His owne, Hee lookes not narrowly to the weaknesse of their Faith, to the imperfections & wants of their prayers and requests (for their prayers are full of wants and imperfections) but Hee passes by their imperfections, Hee ouersees their infirmities,
The Lord marks not narrowly the infirmities and Wants that Are in His own, He looks not narrowly to the weakness of their Faith, to the imperfections & Wants of their Prayers and requests (for their Prayers Are full of Wants and imperfections) but He passes by their imperfections, He oversees their infirmities,
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and misknowes the corruption wherein their Faith, their prayers and desires are inuol•ed and ouercled,
and misknows the corruption wherein their Faith, their Prayers and Desires Are inuol•ed and ouercled,
cc vvz dt n1 c-crq po32 n1, po32 n2 cc n2 vbr vvn cc vvn,
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and Hee hath a regard to their Faith, albeit they haue it in neuer so small a measure:
and He hath a regard to their Faith, albeit they have it in never so small a measure:
cc pns31 vhz dt n1 p-acp po32 n1, cs pns32 vhb pn31 p-acp av av j dt n1:
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for the Lord knowes the meaning of His owne Spirit, euen then when He is wrestling into vs against an inumerable number of our infirmities, sinnes and corruptions.
for the Lord knows the meaning of His own Spirit, even then when He is wrestling into us against an innumerable number of our infirmities, Sins and corruptions.
c-acp dt n1 vvz dt n1 pp-f po31 d n1, av av c-crq pns31 vbz vvg p-acp pno12 p-acp dt j n1 pp-f po12 n2, n2 cc n2.
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Happie is that soule that hath a sponke of true Faith: for the Lord will regarde it, and ouersee many infirmities and imperfections in him.
Happy is that soul that hath a spunk of true Faith: for the Lord will regard it, and oversee many infirmities and imperfections in him.
j vbz d n1 cst vhz dt n1 pp-f j n1: c-acp dt n1 vmb vvi pn31, cc vvi d n2 cc n2 p-acp pno31.
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The Text makes no particular mention, vvhether or not Thomas put his finger in the print of His vvounds,
The Text makes no particular mention, whether or not Thomas put his finger in the print of His wounds,
dt n1 vvz dx j n1, cs cc xx np1 vvd po31 n1 p-acp dt n1 pp-f po31 n2,
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and his hand in His side, when the Lord bade him.
and his hand in His side, when the Lord bade him.
cc po31 n1 p-acp po31 n1, c-crq dt n1 vvd pno31.
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If so hee did, and vvould none otherwise beleeue, then surely hee hath beene very hard of heart, impudent and obstinate, vvho vvould not beleeue when he saw the Lord with his eyes,
If so he did, and would none otherwise believe, then surely he hath been very hard of heart, impudent and obstinate, who would not believe when he saw the Lord with his eyes,
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and heard Him speaking to him.
and herd Him speaking to him.
cc vvd pno31 vvg p-acp pno31.
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But it is more probable, and I am of that judgement, that so soone as Thomas sawe the Lord,
But it is more probable, and I am of that judgement, that so soon as Thomas saw the Lord,
p-acp pn31 vbz av-dc j, cc pns11 vbm pp-f d n1, cst av av c-acp np1 vvd dt n1,
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and heard Him speaking, that he was ashamed of his incredulitie, & he came to himselfe,
and herd Him speaking, that he was ashamed of his incredulity, & he Come to himself,
cc vvd pno31 vvg, cst pns31 vbds j pp-f po31 n1, cc pns31 vvd p-acp px31,
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& bethought himselfe, for it is a wonder to see, howe soone the soule of the most obstinate and indured man will be turned,
& bethought himself, for it is a wonder to see, how soon the soul of the most obstinate and endured man will be turned,
cc vvd px31, c-acp pn31 vbz dt n1 pc-acp vvi, c-crq av dt n1 pp-f dt av-ds j cc vvn n1 vmb vbi vvn,
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when it pleases the Lord to be effectuall in it by His presence.
when it Pleases the Lord to be effectual in it by His presence.
c-crq pn31 vvz dt n1 pc-acp vbi j p-acp pn31 p-acp po31 n1.
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10185
The rest of the Apostles beleeued not so soone as they sawe the Lord, & heard His voyce,
The rest of the Apostles believed not so soon as they saw the Lord, & herd His voice,
dt n1 pp-f dt n2 vvd xx av av c-acp pns32 vvd dt n1, cc vvd po31 n1,
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albeit their incredulitie was not so great as was the incredulitie of Thomas :
albeit their incredulity was not so great as was the incredulity of Thomas:
cs po32 n1 vbds xx av j c-acp vbds dt n1 pp-f np1:
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yet when it pleased the Lord to open their eyes, and to illuminate their vnderstanding, they beleeued.
yet when it pleased the Lord to open their eyes, and to illuminate their understanding, they believed.
av c-crq pn31 vvd dt n1 pc-acp vvi po32 n2, cc pc-acp vvi po32 n1, pns32 vvd.
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10188
And Thomas vvho by many degrees surpassed all the rest in incredulitie, after that once he saw the Lord,
And Thomas who by many Degrees surpassed all the rest in incredulity, After that once he saw the Lord,
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10189
and heard Him, incontinently he beleeued, and gaue a notable confession of Him.
and herd Him, incontinently he believed, and gave a notable Confessi of Him.
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10190
Then marke it, Brethren, Faith dependes not on our selues, on the strength of our nature, on the free wil of man,
Then mark it, Brothers, Faith depends not on our selves, on the strength of our nature, on the free will of man,
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10191
or vpon such & such disposition of the soule, but it dependes vpon the free mercie and good pleasure of God:
or upon such & such disposition of the soul, but it depends upon the free mercy and good pleasure of God:
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It is not in him that willeth, nor in him that runneth, but in GOD that sheweth mercie, Rom. Chapter 9. verse 16. Therefore ▪ when wee see any beliefe in CHRIST, let vs euer giue the praise thereof to GOD,It is not in him that wills, nor in him that Runneth, but in GOD that shows mercy, Rom. Chapter 9. verse 16. Therefore ▪ when we see any belief in CHRIST, let us ever give the praise thereof to GOD,
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and not to the man, as if it were of his naturall strength power, and inclination.
and not to the man, as if it were of his natural strength power, and inclination.
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But let vs consider this confession of Thomas, and the grounds vvhereupon it arises, he sayes, Thou art my LORD and my GOD.
But let us Consider this Confessi of Thomas, and the grounds whereupon it arises, he Says, Thou art my LORD and my GOD.
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This confession that hee giues of the LORD, proceedes from a cleare light, whereby his minde was suddenly illuminated,
This Confessi that he gives of the LORD, proceeds from a clear Light, whereby his mind was suddenly illuminated,
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and that by the powerfull and effectuall presence of the LORD, his minde was first illuminated to see CHRIST to be the LORD, as He is man:
and that by the powerful and effectual presence of the LORD, his mind was First illuminated to see CHRIST to be the LORD, as He is man:
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for CHRIST, as Hee is man, is LORD ouer all, thereafter to see Christ as He is GOD,
for CHRIST, as He is man, is LORD over all, thereafter to see christ as He is GOD,
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for by the vaile of the flesh, and of the nature of man Hee is led in,
for by the veil of the Flesh, and of the nature of man He is led in,
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and gets accesse to see the fulnesse of the Godhead dwelling in Him bodily: Next this confession proceedes frō the apprehension of the heart, whereby it felt the Lord, and tooke holde of Him:
and gets access to see the fullness of the Godhead Dwelling in Him bodily: Next this Confessi proceeds from the apprehension of the heart, whereby it felt the Lord, and took hold of Him:
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for as that cleare light shined in his minde, so also the heart of Thomas was opened to embrace the Lord,
for as that clear Light shined in his mind, so also the heart of Thomas was opened to embrace the Lord,
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and to draw Him in to himselfe:
and to draw Him in to himself:
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and therefore hee calles Him not simply Lord, but my Lord, he stiles Him not simply God, but my God.
and Therefore he calls Him not simply Lord, but my Lord, he stile Him not simply God, but my God.
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For no question this plaine and cleare confession testifies, that there was a cleare illumination in the minde,
For no question this plain and clear Confessi Testifies, that there was a clear illumination in the mind,
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and a full perswasion in the heart of Thomas of that which he confessed.
and a full persuasion in the heart of Thomas of that which he confessed.
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If wee compare Thomas with the rest of the Apostles, wee will finde, that as he surpassed them farre in vnbeliefe,
If we compare Thomas with the rest of the Apostles, we will find, that as he surpassed them Far in unbelief,
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so he surpasses them farre in beleeuing and confessing of the LORD: for such a confession hath not beene hitherto vttered by any of the Disciples:
so he Surpasses them Far in believing and confessing of the LORD: for such a Confessi hath not been hitherto uttered by any of the Disciples:
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so that in this example we may see verified that common saying, The last shall be first,
so that in this Exampl we may see verified that Common saying, The last shall be First,
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and the first shall be last. and the First shall be last.
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The rest of the Apostles were before Thomas in Faith, they beleeued before him, but nowe Thomas by a suddaine change, runnes out before them, hee hath a clearer sight,
The rest of the Apostles were before Thomas in Faith, they believed before him, but now Thomas by a sudden change, runs out before them, he hath a clearer sighed,
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and a greater measure of Faith than they had.
and a greater measure of Faith than they had.
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The rest of the Apostles had the Holy Spirit giuen them, and that strengthened their Faith,
The rest of the Apostles had the Holy Spirit given them, and that strengthened their Faith,
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but Thomas who then was absent, after that once hee see, and heare the Lord, he findes such a cleare and marueilous light in his soule, that hee vtters a more glorious and notable confession than any of the rest had done before:
but Thomas who then was absent, After that once he see, and hear the Lord, he finds such a clear and marvelous Light in his soul, that he utters a more glorious and notable Confessi than any of the rest had done before:
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And this likewise teaches vs to ascribe the praise of all the benefites and graces that is in man, to the grace and mercie of GOD, who distributes to euery man, according to the good pleasure of His will, that which Hee thinkes meete:
And this likewise Teaches us to ascribe the praise of all the benefits and graces that is in man, to the grace and mercy of GOD, who distributes to every man, according to the good pleasure of His will, that which He thinks meet:
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for as was said before, It is not in him that runneth, nor in him that willeth,
for as was said before, It is not in him that Runneth, nor in him that wills,
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but in God that sheweth mercie. but in God that shows mercy.
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This sudden change and notable confession which Thomas giues of the LORD, teaches vs yet further, that there was some sponkes of grace,
This sudden change and notable Confessi which Thomas gives of the LORD, Teaches us yet further, that there was Some sponkes of grace,
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and of spirituall desire left into the soule of Thomas to see the LORD, and to enjoy His presence:
and of spiritual desire left into the soul of Thomas to see the LORD, and to enjoy His presence:
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for except there had bene some piece of desire to haue seene Him, how could hee vpon a suddaintie haue embraced Him so willingly,
for except there had be Some piece of desire to have seen Him, how could he upon a suddaintie have embraced Him so willingly,
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and joyfully, as one long desired and looked for.
and joyfully, as one long desired and looked for.
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For the wordes of Thomas importe, first, that hee had great sorrowe and sadnesse in His soule,
For the words of Thomas import, First, that he had great sorrow and sadness in His soul,
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because as hee thought hee had lost the LORD: Next, that hee had a desire to finde Him, and to see Him againe:
Because as he Thought he had lost the LORD: Next, that he had a desire to find Him, and to see Him again:
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And thirdly, that hee had an exceeding great joy when he found Him, and by his expectation saw Him, and enjoyed His presence.
And Thirdly, that he had an exceeding great joy when he found Him, and by his expectation saw Him, and enjoyed His presence.
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This serues for thy comfort, who hast gotten a measure of grace, albeit the corruptions and infirmities of the flesh striue to drowne,
This serves for thy Comfort, who hast got a measure of grace, albeit the corruptions and infirmities of the Flesh strive to drown,
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and smoother and suffocate it, yet neuer shall it altogether be abolished and extinguished, but at last, it shall wrestle out,
and smoother and suffocated it, yet never shall it altogether be abolished and extinguished, but At last, it shall wrestle out,
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and preuaile, and ouercome the corruption. Now, to come forward to the LORDES replie, to Thomas :
and prevail, and overcome the corruption. Now, to come forward to the LORDS reply, to Thomas:
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Hee answeres him, Thomas, because thou hast seene, thou beleeuest, blessed are they which haue not seene, and haue beleeued.
He answers him, Thomas, Because thou hast seen, thou Believest, blessed Are they which have not seen, and have believed.
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Hee sayes not, because thou hast touched Mee, but because thou hast seene Me. So in my judgement Thomas touched not the Lord,
He Says not, Because thou hast touched Me, but Because thou hast seen Me. So in my judgement Thomas touched not the Lord,
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but contented himselfe with the seeing of the LORD, and hearing of His voyce.
but contented himself with the seeing of the LORD, and hearing of His voice.
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Hee acknowledges the Faith of Thomas, but Hee extetenuates it in comparison of others, Hee praises not Thomas for His Faith,
He acknowledges the Faith of Thomas, but He extetenuates it in comparison of Others, He praises not Thomas for His Faith,
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because hee tied his faith to his senses, Hee beleeued because hee sawe Him, but Hee praises and commends the Faith of others, who no counting of the outwarde sense, should beleeue in Him, albeit they saw Him not.
Because he tied his faith to his Senses, He believed Because he saw Him, but He praises and commends the Faith of Others, who not counting of the outward sense, should believe in Him, albeit they saw Him not.
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Albeit Hee acknowledges the Faith of Thomas, Hee calles him not blessed for it, but Hee pronounces them to be blessed, who haue not seene Him, and yet doe beleeue.
Albeit He acknowledges the Faith of Thomas, He calls him not blessed for it, but He pronounces them to be blessed, who have not seen Him, and yet do believe.
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These wordes of the LORD to Thomas, lets vs see, that the case and condition of them who beleeue without seeing, is nothing worse,
These words of the LORD to Thomas, lets us see, that the case and condition of them who believe without seeing, is nothing Worse,
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nor inferiour to the case and condition of them who haue not seene the LORD, and vpon sight haue beleeued.
nor inferior to the case and condition of them who have not seen the LORD, and upon sighed have believed.
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We this day who haue not seene the LORD face to face, but only haue heard His worde,
We this day who have not seen the LORD face to face, but only have herd His word,
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and beleeue, are nothing inferiour to them who sawe Him, and beleeued, and namely to Thomas who would not beleeue, except he saw the LORD:
and believe, Are nothing inferior to them who saw Him, and believed, and namely to Thomas who would not believe, except he saw the LORD:
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and if there were no more, to assure thee who hast not seene the LORD IESVS,
and if there were no more, to assure thee who hast not seen the LORD JESUS,
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and yet beleeuest, that thou art blessed this joy that thou shalt finde in the middes of thy greatest sorrow and affliction, might be a sufficient argument, to perswade thee:
and yet Believest, that thou art blessed this joy that thou shalt find in the mids of thy greatest sorrow and affliction, might be a sufficient argument, to persuade thee:
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whereby Hee brought a marueilous light to the darke worlde, and this made the officers to say to the High Priestes:
whereby He brought a marvelous Light to the dark world, and this made the Officers to say to the High Priests:
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for Peter sayes, The Godly in the middes of their affliction, beleeuing in Christ whome they haue not seene, reioyce with a ioy vnspeakable and glorious, 1. Pet. Chapter 1. verse 8. Indeede in this life, the blessed estate of them, who beleeue in Christ, is neither clearly seene by others,
for Peter Says, The Godly in the mids of their affliction, believing in christ whom they have not seen, rejoice with a joy unspeakable and glorious, 1. Pet. Chapter 1. verse 8. Indeed in this life, the blessed estate of them, who believe in christ, is neither clearly seen by Others,
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neither is it throughly felt by themselues, for it is not seene what wee shall be,
neither is it thoroughly felt by themselves, for it is not seen what we shall be,
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and heere only haue wee the first fruites of the Spirite, and a foretasting of these things that shall bee reueiled,
and Here only have we the First fruits of the Spirit, and a foretasting of these things that shall be revealed,
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but in that great daye, when our LORD shall appeare, then shall it bee seene, how blessed the estate of them shall be, who beleeued:
but in that great day, when our LORD shall appear, then shall it be seen, how blessed the estate of them shall be, who believed:
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for then when wee see Him as He is, we shall be like to Him in glorie.
for then when we see Him as He is, we shall be like to Him in glory.
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The world countes them who beleeue in Christ Iesus, to be vile and contemptible bodies,
The world counts them who believe in christ Iesus, to be vile and contemptible bodies,
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but one day they shall see their happinesse, & their glorie, to their shame and confusion.
but one day they shall see their happiness, & their glory, to their shame and confusion.
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But heere it may be asked:
But Here it may be asked:
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What mooues the Lord so highly to commend the Faith of them, who beleeue, and yet see not? What can be the cause of this? I answere:
What moves the Lord so highly to commend the Faith of them, who believe, and yet see not? What can be the cause of this? I answer:
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The reason is, because Faith without sight is more hardly obtained than Faith by sight.
The reason is, Because Faith without sighed is more hardly obtained than Faith by sighed.
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The man that beleeues without sight, he must ouercome many moe impediments and tentations than the other, who beleeues that which he sees,
The man that believes without sighed, he must overcome many more impediments and tentations than the other, who believes that which he sees,
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and this is commonly true, that which is obtained most hardly, and acquired with greatest difficultie, is most precious, most excellent, and most worthie of praise:
and this is commonly true, that which is obtained most hardly, and acquired with greatest difficulty, is most precious, most excellent, and most worthy of praise:
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and so this Faith that wants sight, is farre to be preferred & more praise worthie than the other:
and so this Faith that Wants sighed, is Far to be preferred & more praise worthy than the other:
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for it is sundrie wayes tried and fined, before it appeare, 1. Pet. 1.7. Now to goe forward:
for it is sundry ways tried and fined, before it appear, 1. Pet. 1.7. Now to go forward:
c-acp pn31 vbz j n2 vvn cc vvn, c-acp pn31 vvi, crd np1 crd. av pc-acp vvi av-j:
(49) lecture (DIV1)
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The Euangelist in the end of the Chapter, by the way meetes some things which curious men might haue objected: First they might haue asked:
The Evangelist in the end of the Chapter, by the Way meets Some things which curious men might have objected: First they might have asked:
dt np1 p-acp dt n1 pp-f dt n1, p-acp dt n1 vvz d n2 r-crq j n2 vmd vhi vvn: ord pns32 vmd vhi vvn:
(49) lecture (DIV1)
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10253
Whether if all the miracles which the Lord Iesus wrought, while Hee was in the world were set downe in write,
Whither if all the Miracles which the Lord Iesus wrought, while He was in the world were Set down in write,
cs cs d dt n2 r-crq dt n1 np1 vvn, cs pns31 vbds p-acp dt n1 vbdr vvn a-acp p-acp vvi,
(49) lecture (DIV1)
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and extant in the Gospell written by him. Iohn answeres: No, they are not all written: for he sayes:
and extant in the Gospel written by him. John answers: No, they Are not all written: for he Says:
cc j p-acp dt n1 vvn p-acp pno31. np1 n2: uh-dx, pns32 vbr xx d vvn: c-acp pns31 vvz:
(49) lecture (DIV1)
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10255
Many other signes also did Iesus in the presence of His Disciples, which are not written in this Booke. Many other Signs also did Iesus in the presence of His Disciples, which Are not written in this Book.
d j-jn n2 av vdd np1 p-acp dt n1 pp-f po31 n2, r-crq vbr xx vvn p-acp d n1.
(49) lecture (DIV1)
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10256
They might haue saide againe to Iohn :
They might have said again to John:
pns32 vmd vhi vvd av p-acp np1:
(49) lecture (DIV1)
602
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10257
then by appearance this Euangell that thou hast written is not perfect, but vnperfect? To this hee answeres? My Gospell is perfect enough,
then by appearance this Evangel that thou hast written is not perfect, but unperfect? To this he answers? My Gospel is perfect enough,
av p-acp n1 d np1 cst pns21 vh2 vvn vbz xx j, cc-acp j? p-acp d pns31 n2? po11 n1 vbz j av-d,
(49) lecture (DIV1)
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10430
Now amongst the rest that are here counted out, we see Thomas is reckoned to be one:
Now among the rest that Are Here counted out, we see Thomas is reckoned to be one:
av p-acp dt n1 cst vbr av vvn av, pns12 vvb np1 vbz vvn pc-acp vbi pi:
(50) lecture (DIV1)
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for albeit hee seemes to breake off the Historie of the Resurrection of CHRIST, and to conclude in a manner the whole Gospell,
for albeit he seems to break off the History of the Resurrection of CHRIST, and to conclude in a manner the Whole Gospel,
c-acp cs pns31 vvz pc-acp vvi a-acp dt n1 pp-f dt n1 pp-f np1, cc pc-acp vvi p-acp dt n1 dt j-jn n1,
(49) lecture (DIV1)
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yet he returnes againe to the same Historie of the Resurrection in the Chapter following,
yet he returns again to the same History of the Resurrection in the Chapter following,
av pns31 n2 av p-acp dt d n1 pp-f dt n1 p-acp dt n1 vvg,
(49) lecture (DIV1)
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and in the ende thereof hee concludes the whole Gospell almost in these same words that are set downe heere.
and in the end thereof he concludes the Whole Gospel almost in these same words that Are Set down Here.
cc p-acp dt n1 av pns31 vvz dt j-jn n1 av p-acp d d n2 cst vbr vvn a-acp av.
(49) lecture (DIV1)
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But to returne and to speake of the miracles, whereof Iohn speakes heere:
But to return and to speak of the Miracles, whereof John speaks Here:
p-acp pc-acp vvi cc pc-acp vvi pp-f dt n2, c-crq np1 vvz av:
(49) lecture (DIV1)
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hee sayes, Many other signes and Miracles wrought the LORD, which are not written in this booke.
he Says, Many other Signs and Miracles wrought the LORD, which Are not written in this book.
pns31 vvz, d j-jn n2 cc n2 vvd dt n1, r-crq vbr xx vvn p-acp d n1.
(49) lecture (DIV1)
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Then it may be asked? Wherefore are they not written? Were they vnprofitable? Serues the knowledge of them to no vse? To this I answere:
Then it may be asked? Wherefore Are they not written? Were they unprofitable? Serves the knowledge of them to no use? To this I answer:
av pn31 vmb vbi vvn? q-crq vbr pns32 xx vvn? vbdr pns32 j-u? vvz dt n1 pp-f pno32 p-acp dx n1? p-acp d pns11 vvb:
(49) lecture (DIV1)
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That these miracles were profitable and steadable to confirme and strengthen the faith of them, who liued in that age, and sawe them done:
That these Miracles were profitable and steadable to confirm and strengthen the faith of them, who lived in that age, and saw them done:
cst d n2 vbdr j cc j pc-acp vvi cc vvi dt n1 pp-f pno32, r-crq vvd p-acp d n1, cc vvd pno32 vdi:
(49) lecture (DIV1)
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yea further, they are also steadable to the faith of them, who liued in the ages following:
yea further, they Are also steadable to the faith of them, who lived in the ages following:
uh av-j, pns32 vbr av j p-acp dt n1 pp-f pno32, r-crq vvd p-acp dt n2 vvg:
(49) lecture (DIV1)
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10267
for when we read and heare, that there was such a great multitude of miracles wrought by the Lord,
for when we read and hear, that there was such a great multitude of Miracles wrought by the Lord,
c-acp c-crq pns12 vvb cc vvi, cst a-acp vbds d dt j n1 pp-f n2 vvn p-acp dt n1,
(49) lecture (DIV1)
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10268
albeit wee know not distinctly and particularly what they were, that serues very much to strengthen and confirme our Faith,
albeit we know not distinctly and particularly what they were, that serves very much to strengthen and confirm our Faith,
cs pns12 vvb xx av-j cc av-j r-crq pns32 vbdr, cst vvz av av-d pc-acp vvi cc vvi po12 n1,
(49) lecture (DIV1)
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10269
so that wee see these miracles which are not written, are not left out of write,
so that we see these Miracles which Are not written, Are not left out of writ,
av cst pns12 vvb d n2 r-crq vbr xx vvn, vbr xx vvn av pp-f n1,
(49) lecture (DIV1)
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10270
as though they were vnprofitable, and as though they serued for no vse, or were vnworthie to be remembred? No, they were profitable and worthie,
as though they were unprofitable, and as though they served for no use, or were unworthy to be remembered? No, they were profitable and worthy,
c-acp cs pns32 vbdr j, cc c-acp cs pns32 vvd p-acp dx n1, cc vbdr j pc-acp vbi vvn? uh-dx, pns32 vbdr j cc j,
(49) lecture (DIV1)
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but they are left out, because the miracles set downe in write by Iohn, and the rest of the Euangelists, which indeed are very many, are sufficient to Faith and Saluation.
but they Are left out, Because the Miracles Set down in write by John, and the rest of the Evangelists, which indeed Are very many, Are sufficient to Faith and Salvation.
cc-acp pns32 vbr vvn av, c-acp dt n2 vvn a-acp p-acp vvi p-acp np1, cc dt n1 pp-f dt n2, r-crq av vbr j av-d, vbr j p-acp n1 cc n1.
(49) lecture (DIV1)
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But because the Euangelist sets downe in this place, the ende of the miracles that the Lorde wrought:
But Because the Evangelist sets down in this place, the end of the Miracles that the Lord wrought:
cc-acp c-acp dt np1 vvz a-acp p-acp d n1, dt n1 pp-f dt n2 cst dt n1 vvd:
(49) lecture (DIV1)
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10273
therefore we shall speake more largely of them. CHRIST, when Hee came into the worlde, was many wayes marueilous:
Therefore we shall speak more largely of them. CHRIST, when He Come into the world, was many ways marvelous:
av pns12 vmb vvi av-dc av-j pp-f pno32. np1, c-crq pns31 vvd p-acp dt n1, vbds d n2 j:
(49) lecture (DIV1)
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and therefore amongst many other glorious stiles, Hee gets this also, to bee called wonderfull, Isaiah Chapter 9. verse 6. For first,
and Therefore among many other glorious stile, He gets this also, to be called wonderful, Isaiah Chapter 9. verse 6. For First,
cc av p-acp d j-jn j n1, pns31 vvz d av, pc-acp vbi vvn j, np1 n1 crd n1 crd p-acp ord,
(49) lecture (DIV1)
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if wee looke to His person, Hee was wonderfull:
if we look to His person, He was wonderful:
cs pns12 vvb p-acp po31 n1, pns31 vbds j:
(49) lecture (DIV1)
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for He was GOD and man in one person, the like whereof, neuer was, nor neuer shall bee.
for He was GOD and man in one person, the like whereof, never was, nor never shall be.
c-acp pns31 vbds np1 cc n1 p-acp crd n1, dt j c-crq, av-x vbds, ccx av-x vmb vbi.
(49) lecture (DIV1)
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Next, if we looke to the doctrine which Hee brought out of Heauen, and to the worde which Hee preached to the worlde, Hee was wonderfull:
Next, if we look to the Doctrine which He brought out of Heaven, and to the word which He preached to the world, He was wonderful:
ord, cs pns12 vvb p-acp dt n1 r-crq pns31 vvd av pp-f n1, cc p-acp dt n1 r-crq pns31 vvd p-acp dt n1, pns31 vbds j:
(49) lecture (DIV1)
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for wonderfull was the light of His doctrine:
for wonderful was the Light of His Doctrine:
c-acp j vbds dt n1 pp-f po31 n1:
(49) lecture (DIV1)
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Neuer man spake like this man, Ioh. Chapter 7. verse 46. and in the 7. Chapter of the Euangell of Matth. verse 29. Hee teached them as one hauing authoritie, and not as the Scribes :Never man spoke like this man, John Chapter 7. verse 46. and in the 7. Chapter of the Evangel of Matthew verse 29. He teached them as one having Authority, and not as the Scribes:
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(49) lecture (DIV1)
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Last, if we consider the things that Hee did, and the wonders that Hee wrought in the world:
Last, if we Consider the things that He did, and the wonders that He wrought in the world:
ord, cs pns12 vvb dt n2 cst pns31 vdd, cc dt n2 cst pns31 vvd p-acp dt n1:
(49) lecture (DIV1)
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He was wonderful, for they declared plainly, that He was not only a man, a creature,
He was wondered, for they declared plainly, that He was not only a man, a creature,
pns31 vbds j, c-acp pns32 vvd av-j, cst pns31 vbds xx av-j dt n1, dt n1,
(49) lecture (DIV1)
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but that He was God, the great Creator, and that Eternall IEHOVAH. And these miracles serued to confirme His doctrine:
but that He was God, the great Creator, and that Eternal JEHOVAH. And these Miracles served to confirm His Doctrine:
cc-acp cst pns31 vbds np1, dt j n1, cc cst j np1. cc d n2 vvd pc-acp vvi po31 n1:
(49) lecture (DIV1)
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for the doctrine and the word of the Gospell preached by CHRIST, serued to worke and beget Faith in the heart,
for the Doctrine and the word of the Gospel preached by CHRIST, served to work and beget Faith in the heart,
c-acp dt n1 cc dt n1 pp-f dt n1 vvd p-acp np1, vvd pc-acp vvi cc vvi n1 p-acp dt n1,
(49) lecture (DIV1)
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but the miracles serued to confirme the doctrine, & the word which He preached:
but the Miracles served to confirm the Doctrine, & the word which He preached:
cc-acp dt n2 vvd pc-acp vvi dt n1, cc dt n1 r-crq pns31 vvd:
(49) lecture (DIV1)
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for they were steadable either to prepare the hearts of men to receiue the word and doctrine of the Lord,
for they were steadable either to prepare the hearts of men to receive the word and Doctrine of the Lord,
c-acp pns32 vbdr j av-d pc-acp vvi dt n2 pp-f n2 pc-acp vvi dt n1 cc n1 pp-f dt n1,
(49) lecture (DIV1)
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or els to confirme them in that word which they had reeceiued alreadie.
or Else to confirm them in that word which they had reeceiued already.
cc av pc-acp vvi pno32 p-acp d n1 r-crq pns32 vhd vvn av.
(49) lecture (DIV1)
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Now both the word and doctrine of Christ, and also His Miracles are set downe and left in register to vs, by the speciall will & direction of Christ, to the well of them that were to liue in the ages to come, that they might beleeue, & get life and saluation:
Now both the word and Doctrine of christ, and also His Miracles Are Set down and left in register to us, by the special will & direction of christ, to the well of them that were to live in the ages to come, that they might believe, & get life and salvation:
av av-d dt n1 cc n1 pp-f np1, cc av po31 n2 vbr vvn a-acp cc vvn p-acp n1 p-acp pno12, p-acp dt j n1 cc n1 pp-f np1, p-acp dt n1 pp-f pno32 cst vbdr pc-acp vvi p-acp dt n2 pc-acp vvi, cst pns32 vmd vvi, cc vvi n1 cc n1:
(49) lecture (DIV1)
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and therefore this written word & doctrine should be receiued by vs, as the viue voyce of Christ Himselfe,
and Therefore this written word & Doctrine should be received by us, as the vive voice of christ Himself,
cc av d j-vvn n1 cc n1 vmd vbi vvn p-acp pno12, c-acp dt j n1 pp-f np1 px31,
(49) lecture (DIV1)
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and wee should count no lesse of it, than if wee heard Christ Himselfe speaking to vs, with His owne mouth,
and we should count no less of it, than if we herd christ Himself speaking to us, with His own Mouth,
cc pns12 vmd vvi av-dx dc pp-f pn31, cs cs pns12 vvd np1 px31 vvg p-acp pno12, p-acp po31 d n1,
(49) lecture (DIV1)
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and likewise wee shoulde count of the miracles written in the Gospell, as if wee had seene the Lord Iesus working them before our eyes:
and likewise we should count of the Miracles written in the Gospel, as if we had seen the Lord Iesus working them before our eyes:
cc av pns12 vmd vvi pp-f dt n2 vvn p-acp dt n1, c-acp cs pns12 vhd vvn dt n1 np1 vvg pno32 p-acp po12 n2:
(49) lecture (DIV1)
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and therefore nowe in our age, we neede not any new miracles, to confirme of new againe, the doctrine of Christ, and His Apostles.
and Therefore now in our age, we need not any new Miracles, to confirm of new again, the Doctrine of christ, and His Apostles.
cc av av p-acp po12 n1, pns12 vvb xx d j n2, pc-acp vvi pp-f j av, dt n1 pp-f np1, cc po31 n2.
(49) lecture (DIV1)
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Indeede miracles were very necessarie to them that liued in the Primitiue Church, when the Gospell was first preached,
Indeed Miracles were very necessary to them that lived in the Primitive Church, when the Gospel was First preached,
av n2 vbdr av j p-acp pno32 cst vvd p-acp dt j n1, c-crq dt n1 vbds ord vvn,
(49) lecture (DIV1)
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and when it appeared vnto the world to be a new doctrine, & when the Church was in her infancie, then miracles were very needfull:
and when it appeared unto the world to be a new Doctrine, & when the Church was in her infancy, then Miracles were very needful:
cc c-crq pn31 vvd p-acp dt n1 pc-acp vbi dt j n1, cc c-crq dt n1 vbds p-acp po31 n1, cs n2 vbdr av j:
(49) lecture (DIV1)
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but now, seeing the doctrine of Christ, and His Apostles is sufficiently confirmed alreadie by all these miracles, that were wrought in these dayes by Christ,
but now, seeing the Doctrine of christ, and His Apostles is sufficiently confirmed already by all these Miracles, that were wrought in these days by christ,
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(49) lecture (DIV1)
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& His Apostles, we need no miracles.
& His Apostles, we need no Miracles.
cc po31 n2, pns12 vvb dx n2.
(49) lecture (DIV1)
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10297
Why should we desire them, except we thought, that the doctrine is not yet sufficiently confirmed,
Why should we desire them, except we Thought, that the Doctrine is not yet sufficiently confirmed,
q-crq vmd pns12 vvi pno32, c-acp pns12 vvd, cst dt n1 vbz xx av av-j vvn,
(49) lecture (DIV1)
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and as yet is but a new doctrine.
and as yet is but a new Doctrine.
cc c-acp av vbz p-acp dt j n1.
(49) lecture (DIV1)
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If we thinke, that it is the same doctrine, which Christ and His Apostles taught, it needes no new confirmation.
If we think, that it is the same Doctrine, which christ and His Apostles taught, it needs no new confirmation.
cs pns12 vvb, cst pn31 vbz dt d n1, r-crq np1 cc po31 n2 vvn, pn31 vvz dx j n1.
(49) lecture (DIV1)
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10300
Many vaine and fantasticke men, but especially the Papistes this daye are not content with the Miracles that haue bene wrought by the Lord Iesus,
Many vain and fantastic men, but especially the Papists this day Are not content with the Miracles that have be wrought by the Lord Iesus,
av-d j cc j n2, cc-acp av-j dt njp2 d n1 vbr xx j p-acp dt n2 cst vhb vbn vvn p-acp dt n1 np1,
(49) lecture (DIV1)
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& His Apostles, to confirme the doctrine of the Gospell, but they craue new miracles to confirme the doctrine of the Gospell,
& His Apostles, to confirm the Doctrine of the Gospel, but they crave new Miracles to confirm the Doctrine of the Gospel,
cc po31 n2, pc-acp vvi dt n1 pp-f dt n1, cc-acp pns32 vvb j n2 pc-acp vvi dt n1 pp-f dt n1,
(49) lecture (DIV1)
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as if it were not sufficiently confirmed alreadie.
as if it were not sufficiently confirmed already.
c-acp cs pn31 vbdr xx av-j vvn av.
(49) lecture (DIV1)
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But, I say vnto thee, Vaine man, goe seeke miracles as thou wilt, and as long as thou wilt, neuer shalt thou get any other true miracle from God,
But, I say unto thee, Vain man, go seek Miracles as thou wilt, and as long as thou wilt, never shalt thou get any other true miracle from God,
p-acp, pns11 vvb p-acp pno21, j n1, vvb vvi n2 c-acp pns21 vm2, cc c-acp av-j c-acp pns21 vm2, av vm2 pns21 vvi d j-jn j n1 p-acp np1,
(49) lecture (DIV1)
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10304
except only this miraculous and wonderfull effect that the Gospell workes, in bringing foorth in our heartes this true and justifying Faith in renewing vs,
except only this miraculous and wonderful Effect that the Gospel works, in bringing forth in our hearts this true and justifying Faith in renewing us,
c-acp av-j d j cc j n1 cst dt n1 vvz, p-acp vvg av p-acp po12 n2 d j cc vvg n1 p-acp vvg pno12,
(49) lecture (DIV1)
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10305
and in beginning that life eternall in our soules:
and in beginning that life Eternal in our Souls:
cc p-acp vvg d n1 j p-acp po12 n2:
(49) lecture (DIV1)
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10306
for the faithfull finde by experience, that this Gospell of Christ, is the power of God vnto saluation to them that beleeue.
for the faithful find by experience, that this Gospel of christ, is the power of God unto salvation to them that believe.
c-acp dt j vvi p-acp n1, cst d n1 pp-f np1, vbz dt n1 pp-f np1 p-acp n1 p-acp pno32 cst vvb.
(49) lecture (DIV1)
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10307
If thou be not content with this marueilous, effect, but wilt goe on to seeke outwa•d signes and miracles, thou declarest plainely to the worlde, that thou neuer didst finde this powerfull effect of the Gospell into thy soule,
If thou be not content with this marvelous, Effect, but wilt go on to seek outwa•d Signs and Miracles, thou declarest plainly to the world, that thou never didst find this powerful Effect of the Gospel into thy soul,
cs pns21 vbb xx j p-acp d j, n1, cc-acp vm2 vvi a-acp pc-acp vvi j n2 cc n2, pns21 vv2 av-j p-acp dt n1, cst pns21 av-x vdd2 vvi d j n1 pp-f dt n1 p-acp po21 n1,
(49) lecture (DIV1)
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10308
and if thou findest not this powerfull effect to bee wrought into thy soule by the preaching of the word,
and if thou Findest not this powerful Effect to be wrought into thy soul by the preaching of the word,
cc cs pns21 vv2 xx d j n1 pc-acp vbi vvn p-acp po21 n1 p-acp dt vvg pp-f dt n1,
(49) lecture (DIV1)
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and by the miracles that were wrought by the Lord Iesus, and His Apostles, thou wilt neuer beleeue,
and by the Miracles that were wrought by the Lord Iesus, and His Apostles, thou wilt never believe,
cc p-acp dt n2 cst vbdr vvn p-acp dt n1 np1, cc po31 n2, pns21 vm2 av-x vvi,
(49) lecture (DIV1)
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10310
albeit thou sawest ten thousand new miracles wrought before thine eyes.
albeit thou Sawest ten thousand new Miracles wrought before thine eyes.
cs pns21 vvd2 crd crd j n2 vvn p-acp po21 n2.
(49) lecture (DIV1)
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10311
Now, we tolde you before, that both the worde and doctrine, and likewise the miracles were written by the speciall will,
Now, we told you before, that both the word and Doctrine, and likewise the Miracles were written by the special will,
av, pns12 vvd pn22 a-acp, cst d dt n1 cc n1, cc av dt n2 vbdr vvn p-acp dt j n1,
(49) lecture (DIV1)
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10312
& direction of Christ, but there is a difference betweene their writting:
& direction of christ, but there is a difference between their writing:
cc n1 pp-f np1, cc-acp pc-acp vbz dt n1 p-acp po32 n1:
(49) lecture (DIV1)
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10313
for all the doctrine of Christ that is necessarie to life and saluation in substance, not so much as a sentence excepted, is set downe in write, the Holy Spirit He omitted nothing.
for all the Doctrine of christ that is necessary to life and salvation in substance, not so much as a sentence excepted, is Set down in write, the Holy Spirit He omitted nothing.
c-acp d dt n1 pp-f np1 cst vbz j p-acp n1 cc n1 p-acp n1, xx av av-d c-acp dt n1 vvn, vbz vvn a-acp p-acp vvi, dt j n1 pns31 vvn pix.
(49) lecture (DIV1)
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10314
But all the miracles that the Lord wrought are not set downe in write:
But all the Miracles that the Lord wrought Are not Set down in write:
p-acp d dt n2 cst dt n1 vvn vbr xx vvn a-acp p-acp vvi:
(49) lecture (DIV1)
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10315
for it was necessarie for our Faith, that ye substance of the whole doctrine should be set down in write,
for it was necessary for our Faith, that you substance of the Whole Doctrine should be Set down in write,
c-acp pn31 vbds j p-acp po12 n1, cst pn22 n1 pp-f dt j-jn n1 vmd vbi vvn a-acp p-acp vvi,
(49) lecture (DIV1)
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10316
but it was not necessary for our Faith, that all ye miracles which He wrought, should be writtē.
but it was not necessary for our Faith, that all you Miracles which He wrought, should be written.
cc-acp pn31 vbds xx j p-acp po12 n1, cst d pn22 n2 r-crq pns31 vvd, vmd vbi vvn.
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Our Faith required the one, but our Faith required not the other:
Our Faith required the one, but our Faith required not the other:
po12 n1 vvd dt crd, cc-acp po12 n1 vvd xx dt n-jn:
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for the Lord in writting and registrating of His word, and miracles had not respect vnto the curiositie of vaine man, which is vnsatiable,
for the Lord in writing and registrating of His word, and Miracles had not respect unto the curiosity of vain man, which is unsatiable,
c-acp dt n1 p-acp vvg cc vvg pp-f po31 n1, cc n2 vhd xx n1 p-acp dt n1 pp-f j n1, r-crq vbz j,
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and can neuer be satisfied, but Hee had regarde to the Faith and Saluation of man:
and can never be satisfied, but He had regard to the Faith and Salvation of man:
cc vmb av-x vbi vvn, cc-acp pns31 vhd n1 p-acp dt n1 cc n1 pp-f n1:
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and therefore Hee set downe these things in write, which were sufficient and necessarie for Faith and Saluation.
and Therefore He Set down these things in write, which were sufficient and necessary for Faith and Salvation.
cc av pns31 vvd a-acp d n2 p-acp vvi, r-crq vbdr j cc j p-acp n1 cc n1.
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Our Faith and Saluation was the rule and measure of the Lords reuelation, and not the curiositie of vaine man:
Our Faith and Salvation was the Rule and measure of the lords Revelation, and not the curiosity of vain man:
po12 n1 cc n1 vbds dt n1 cc n1 pp-f dt n2 n1, cc xx dt n1 pp-f j n1:
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Now, if all things are written that are necessarie to life and Saluation, then thou who is not content with these thinges,
Now, if all things Are written that Are necessary to life and Salvation, then thou who is not content with these things,
av, cs d n2 vbr vvn cst vbr j p-acp n1 cc n1, cs pns21 r-crq vbz xx j p-acp d n2,
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but seekest other thinges, and claimes vnto vnwritten verities, which are the fantasies of mens braine,
but Seekest other things, and claims unto unwritten verities, which Are the fantasies of men's brain,
cc-acp vv2 j-jn n2, cc vvz p-acp j n2, r-crq vbr dt n2 pp-f ng2 n1,
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and cry for new miracles, What can any man thinke that that thou art doing,
and cry for new Miracles, What can any man think that that thou art doing,
cc vvb p-acp j n2, q-crq vmb d n1 vvb d cst pns21 vb2r vdg,
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but seeking something aboue and beyond eternall Life and Saluation, thou seekest but fantasies, that thine owne head conceiteth ▪ Indeede, vaine Papist, if thine vnderstanding were capable,
but seeking something above and beyond Eternal Life and Salvation, thou Seekest but fantasies, that thine own head conceiteth ▪ Indeed, vain Papist, if thine understanding were capable,
cc-acp vvg pi p-acp cc p-acp j n1 cc n1, pns21 vv2 p-acp n2, cst po21 d n1 vvz ▪ av, j njp, cs po21 n1 vbdr j,
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and if thy faith were able to comprehend all these thinges, all the doctrine and miracles that are written in the Olde and New Testament, thou wouldest haue some shew of reason to require more, to clame to vnwritten verities,
and if thy faith were able to comprehend all these things, all the Doctrine and Miracles that Are written in the Old and New Testament, thou Wouldst have Some show of reason to require more, to claim to unwritten verities,
cc cs po21 n1 vbdr j pc-acp vvi d d n2, d dt n1 cc n2 cst vbr vvn p-acp dt j cc j n1, pns21 vmd2 vhi d n1 pp-f n1 pc-acp vvi av-dc, pc-acp vvi p-acp j n2,
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and to desire moe miracles, and I would the more willingly giue thee leaue to require them.
and to desire more Miracles, and I would the more willingly give thee leave to require them.
cc pc-acp vvi dc n2, cc pns11 vmd dt av-dc av-j vvi pno21 vvb pc-acp vvi pno32.
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But, seeing such is the weaknesse and infirmitie of thy Faith, and vnderstanding, that thou art not able to comprehend these same things that are written, which farre surpasses the capacitie and vnderstanding of man,
But, seeing such is the weakness and infirmity of thy Faith, and understanding, that thou art not able to comprehend these same things that Are written, which Far Surpasses the capacity and understanding of man,
p-acp, vvg d vbz dt n1 cc n1 pp-f po21 n1, cc vvg, cst pns21 vb2r xx j pc-acp vvi d d n2 cst vbr vvn, r-crq av-j vvz dt n1 cc n1 pp-f n1,
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why shouldest thou, miserable wretch, deuise other thinges to thy selfe? Why goest thou about to clout and clamp to the word of God (which so long as we liue in this worlde, we are not able fully to attaine to) the dreames and fantasies which thou hast forged in thine owne braine. Now to end shortly:
why Shouldst thou, miserable wretch, devise other things to thy self? Why goest thou about to clout and clamp to the word of God (which so long as we live in this world, we Are not able Fully to attain to) the dreams and fantasies which thou hast forged in thine own brain. Now to end shortly:
q-crq vmd2 pns21, j n1, n1 j-jn n2 p-acp po21 n1? q-crq vv2 pns21 p-acp p-acp n1 cc n1 p-acp dt n1 pp-f np1 (r-crq av av-j c-acp pns12 vvb p-acp d n1, pns12 vbr xx j av-j pc-acp vvi pc-acp) dt n2 cc n2 r-crq pns21 vh2 vvn p-acp po21 d n1. av pc-acp vvi av-j:
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The Euangelist in setting downe the ende wherefore these miracles were left in write which is, that we might beleeue in Christ,
The Evangelist in setting down the end Wherefore these Miracles were left in write which is, that we might believe in christ,
dt np1 p-acp vvg a-acp dt n1 c-crq d n2 vbdr vvn p-acp vvi r-crq vbz, cst pns12 vmd vvi p-acp np1,
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and get life through Him, lets vs see, what are the things that chiefly we ought to beleeue of Christ, These things, sayes he, are written, that yee might beleeue that Christ is that Sonne of God.
and get life through Him, lets us see, what Are the things that chiefly we ought to believe of christ, These things, Says he, Are written, that ye might believe that christ is that Son of God.
cc vvi n1 p-acp pno31, vvb|pno12 pno12 vvi, q-crq vbr dt n2 cst av-jn pns12 pi pc-acp vvi pp-f np1, d n2, vvz pns31, vbr vvn, cst pn22 vmd vvi cst np1 vbz d n1 pp-f np1.
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These wordes comprehend summarily the substance of all these things, that are necessarie to be beleeued of Iesus:
These words comprehend summarily the substance of all these things, that Are necessary to be believed of Iesus:
d n2 vvb av-j dt n1 pp-f d d n2, cst vbr j pc-acp vbi vvn pp-f np1:
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we must beleeue in Iesus, euen that Iesus, who was borne of the Virgine Marie, who walked in Iudea, and was conuersant among the Jewes. And what must we beleeue of Him? These words tell vs, we must beleeue two thinges of Him:
we must believe in Iesus, even that Iesus, who was born of the Virgae marry, who walked in Iudea, and was conversant among the Jews. And what must we believe of Him? These words tell us, we must believe two things of Him:
pns12 vmb vvi p-acp np1, av cst np1, r-crq vbds vvn pp-f dt n1 vvi, r-crq vvd p-acp np1, cc vbds j p-acp dt np2. cc q-crq vmb pns12 vvi pp-f pno31? np1 n2 vvb pno12, pns12 vmb vvi crd n2 pp-f pno31:
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First, that Hee is, That Christ :
First, that He is, That christ:
ord, cst pns31 vbz, cst np1:
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Next, that Hee is, That Sonne of God. The first respecteth His office, the next respecteth His person:
Next, that He is, That Son of God. The First respecteth His office, the next respecteth His person:
ord, cst pns31 vbz, cst n1 pp-f np1. dt ord vvz po31 n1, dt ord vvz po31 n1:
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By reason of His office, Hee is called That Christ, because He is annointed of God the Father, to bee our King, Priest and Prophet:
By reason of His office, He is called That christ, Because He is anointed of God the Father, to be our King, Priest and Prophet:
p-acp n1 pp-f po31 n1, pns31 vbz vvn cst np1, c-acp pns31 vbz vvn pp-f np1 dt n1, pc-acp vbi po12 n1, n1 cc n1:
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for these three sortes of persons, Kings, Priestes and Prophets, vsed to bee annointed in the Olde Testament:
for these three sorts of Persons, Kings, Priests and prophets, used to be anointed in the Old Testament:
c-acp d crd n2 pp-f n2, n2, n2 cc n2, vvd pc-acp vbi vvn p-acp dt j n1:
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In respect of His person, wee must beleeue that He is That Sonne of God : for as Christ is GOD, and the Sonne of GOD, properly Hee is a person,
In respect of His person, we must believe that He is That Son of God: for as christ is GOD, and the Son of GOD, properly He is a person,
p-acp n1 pp-f po31 n1, pns12 vmb vvi cst pns31 vbz cst n1 pp-f np1: c-acp c-acp np1 vbz np1, cc dt n1 pp-f np1, av-j pns31 vbz dt n1,
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euen the second person of the Trinitie. The nature of man that Hee assumed, makes not vp a part of His person,
even the second person of the Trinity. The nature of man that He assumed, makes not up a part of His person,
av-j dt ord n1 pp-f dt np1. dt n1 pp-f n1 cst pns31 vvn, vvz xx a-acp dt n1 pp-f po31 n1,
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but was only assumed to the diuine person, and was so straitly conjoyned and vnited to the person of the Sonne, that whole Christ, GOD and man is called but one person.
but was only assumed to the divine person, and was so straitly conjoined and united to the person of the Son, that Whole christ, GOD and man is called but one person.
cc-acp vbds av-j vvn p-acp dt j-jn n1, cc vbds av av-j vvn cc vvn p-acp dt n1 pp-f dt n1, cst j-jn np1, np1 cc n1 vbz vvn p-acp crd n1.
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Now, looke what benefit we receiue by beleeuing these things of Iesus: He sayes, In beleuing we haue life through His Name :
Now, look what benefit we receive by believing these things of Iesus: He Says, In believing we have life through His Name:
av, vvb r-crq n1 pns12 vvb p-acp vvg d n2 pp-f np1: pns31 vvz, p-acp vvg pns12 vhb n1 p-acp po31 n1:
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How comes this, that Faith in Iesus we get life? First, we flie as it were,
How comes this, that Faith in Iesus we get life? First, we fly as it were,
q-crq vvz d, cst n1 p-acp np1 pns12 vvb n1? ord, pns12 vvb c-acp pn31 vbdr,
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& mount aboue, while wee come vnto CHRIST and take holde of Him: For where the Carioun is, thither will the Eagles resort :
& mount above, while we come unto CHRIST and take hold of Him: For where the Carrion is, thither will the Eagles resort:
cc vvb a-acp, cs pns12 vvb p-acp np1 cc vvb n1 pp-f pno31: c-acp c-crq dt n1 vbz, av vmb dt n2 vvb:
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Next, when wee haue honoured Him so, that wee count nothing of our selues, while we rest in Him by Faith,
Next, when we have honoured Him so, that we count nothing of our selves, while we rest in Him by Faith,
ord, c-crq pns12 vhb vvn pno31 av, cst pns12 vvb pix pp-f po12 n2, cs pns12 vvb p-acp pno31 p-acp n1,
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then through our Faith as a conduit He conuoyes life into our soules, and that not an euanishing life,
then through our Faith as a conduit He convoys life into our Souls, and that not an evanishing life,
av p-acp po12 n1 p-acp dt n1 pns31 n2 n1 p-acp po12 n2, cc cst xx dt vvg n1,
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but Eternall life, and this life is the life of God.
but Eternal life, and this life is the life of God.
cc-acp j n1, cc d n1 vbz dt n1 pp-f np1.
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So this life th•t we liue here by Faith, flowes first from the Sonne of God,
So this life th•t we live Here by Faith, flows First from the Son of God,
av d n1 vmb pns12 vvi av p-acp n1, vvz ord p-acp dt n1 pp-f np1,
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and from Iesus, as He is God, then it comes to vs from the Sonne of God,
and from Iesus, as He is God, then it comes to us from the Son of God,
cc p-acp np1, c-acp pns31 vbz np1, cs pn31 vvz p-acp pno12 p-acp dt n1 pp-f np1,
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as He is Christ, and annointed our King, Priest and Prophet, for first, as He was annointed to be our Priest by His death and sacrifice vpon the Crosse, Hee merited life vnto vs:
as He is christ, and anointed our King, Priest and Prophet, for First, as He was anointed to be our Priest by His death and sacrifice upon the Cross, He merited life unto us:
c-acp pns31 vbz np1, cc vvd po12 n1, n1 cc n1, c-acp ord, c-acp pns31 vbds vvn pc-acp vbi po12 n1 p-acp po31 n1 cc n1 p-acp dt n1, pns31 vvd n1 p-acp pno12:
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thereafter, as Hee was annointed to be our King, and Prophet, Hee applies powerfully and effectually vnto vs the benefites, which as our Priest Hee merited vnto vs by His death:
thereafter, as He was anointed to be our King, and Prophet, He Applies powerfully and effectually unto us the benefits, which as our Priest He merited unto us by His death:
av, c-acp pns31 vbds vvn pc-acp vbi po12 n1, cc n1, pns31 vvz av-j cc av-j p-acp pno12 dt n2, r-crq c-acp po12 n1 pns31 vvd p-acp pno12 p-acp po31 n1:
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for as He is our Prophet, He applies them to vs by His teaching, & as He is our King, He appliets them to vs by working powerfully and effectually into vs by His Spirit.
for as He is our Prophet, He Applies them to us by His teaching, & as He is our King, He appliets them to us by working powerfully and effectually into us by His Spirit.
c-acp c-acp pns31 vbz po12 n1, pns31 vvz pno32 p-acp pno12 p-acp po31 n-vvg, cc c-acp pns31 vbz po12 n1, pns31 vvz pno32 p-acp pno12 p-acp vvg av-j cc av-j p-acp pno12 p-acp po31 n1.
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Now we see, what we ought to beleeue of Iesus, & what gaine we receiue by this Faith:
Now we see, what we ought to believe of Iesus, & what gain we receive by this Faith:
av pns12 vvb, r-crq pns12 vmd pc-acp vvi pp-f np1, cc r-crq n1 pns12 vvb p-acp d n1:
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the gaine is very great, but the meanes to come by it, lyes not in our hands, wee are not able by our owne free will,
the gain is very great, but the means to come by it, lies not in our hands, we Are not able by our own free will,
dt n1 vbz av j, cc-acp dt n2 pc-acp vvi p-acp pn31, vvz xx p-acp po12 n2, pns12 vbr xx j p-acp po12 d j n1,
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or by the strength of Nature to beleeue, flesh and blood cannot teach vs this Faith:
or by the strength of Nature to believe, Flesh and blood cannot teach us this Faith:
cc p-acp dt n1 pp-f n1 pc-acp vvi, n1 cc n1 vmbx vvi pno12 d n1:
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for as it is true which Paul sayes, No man can say, that Iesus is the Lord,
for as it is true which Paul Says, No man can say, that Iesus is the Lord,
c-acp c-acp pn31 vbz j r-crq np1 vvz, dx n1 vmb vvi, cst np1 vbz dt n1,
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but by the Holy Ghost, 1. Cor. Chapter 12. verse 3. So none can beleeue, that Iesus is that Christ and that Sonne of GOD,but by the Holy Ghost, 1. Cor. Chapter 12. verse 3. So none can believe, that Iesus is that christ and that Son of GOD,
cc-acp p-acp dt j n1, crd np1 n1 crd n1 crd av pi vmb vvi, cst np1 vbz d np1 cc d n1 pp-f np1,
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but by the same Holy Ghost, as the LORDE Himselfe tolde Peter, after that Hee had confessed that Hee was the CHRIST, the Sonne of the liuing GOD:
but by the same Holy Ghost, as the LORD Himself told Peter, After that He had confessed that He was the CHRIST, the Son of the living GOD:
cc-acp p-acp dt d j n1, c-acp dt n1 px31 vvd np1, p-acp cst pns31 vhd vvn cst pns31 vbds dt np1, dt n1 pp-f dt j-vvg np1:
(49) lecture (DIV1)
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for Hee sayes vnto him, Blessed art thou, Simon the sonne of Iona ▪ for neither flesh nor blood hath reueiled that vnto thee,
for He Says unto him, Blessed art thou, Simon the son of Iona ▪ for neither Flesh nor blood hath revealed that unto thee,
c-acp pns31 vvz p-acp pno31, vvn n1 pns21, np1 dt n1 pp-f np1 ▪ p-acp d n1 ccx n1 vhz vvn d p-acp pno21,
(49) lecture (DIV1)
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but my Father which is in Heauen, Matth. Chapter 16. verse 17. And therefore we must craue continually of the LORD, that Hee would vouchsafe His Spirite on vs, to worke Faith in our soules, that beleeuing in IESVS CHRIST, wee may get life and Saluation through Him:but my Father which is in Heaven, Matthew Chapter 16. verse 17. And Therefore we must crave continually of the LORD, that He would vouchsafe His Spirit on us, to work Faith in our Souls, that believing in JESUS CHRIST, we may get life and Salvation through Him:
cc-acp po11 n1 r-crq vbz p-acp n1, np1 n1 crd n1 crd cc av pns12 vmb vvi av-j pp-f dt n1, cst pns31 vmd vvi po31 n1 p-acp pno12, pc-acp vvi n1 p-acp po12 n2, cst vvg p-acp np1 np1, pns12 vmb vvi n1 cc n1 p-acp pno31:
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To whome with the Father, and the Holy Spirit, be all honour and praise, for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all honour and praise, for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1 cc n1, c-acp av. uh-n.
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THE XLVIII. LECTVRE OF THE RESVRRECTION OF CHRIST. IHON, CHAP. XXI. AFter these thinges, Jesus shewed Himselfe againe to His Disciples at the sea of Tiberias: and thus shewed He Himselfe:
THE XLVIII. LECTURE OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XXI. After these things, jesus showed Himself again to His Disciples At the sea of Tiberias: and thus showed He Himself:
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(50) lecture (DIV1)
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There were together Simon Peter, and Thomas, which is called Didymus, and Nathanael of Cana in Galile,
There were together Simon Peter, and Thomas, which is called Didymus, and Nathanael of Cana in Galilee,
a-acp vbdr av np1 np1, cc np1, r-crq vbz vvn np1, cc np1 pp-f np1 p-acp np1,
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and the sonnes of Zebedeus, and two other of His disciples. Simon Peter saide vnto Him, I goe a fishing.
and the Sons of Zebedee, and two other of His Disciples. Simon Peter said unto Him, I go a fishing.
cc dt n2 pp-f np1, cc crd n-jn pp-f po31 n2. np1 np1 vvd p-acp pno31, pns11 vvb dt n-vvg.
(50) lecture (DIV1)
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They saide vnto him, Wee also will goe with thee.
They said unto him, we also will go with thee.
pns32 vvd p-acp pno31, pns12 av vmb vvi p-acp pno21.
(50) lecture (DIV1)
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They went their way, and entred into a shippe straightway, and that night caught they nothing.
They went their Way, and entered into a ship straightway, and that night caught they nothing.
pns32 vvd po32 n1, cc vvd p-acp dt n1 av-an, cc d n1 vvd pns32 pix.
(50) lecture (DIV1)
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10366
But when the morning was nowe come, Iesus stood on the shore: neuerthelesse the Disciples knew not that it was Jesus.
But when the morning was now come, Iesus stood on the shore: nevertheless the Disciples knew not that it was jesus.
cc-acp c-crq dt n1 vbds av vvn, np1 vvd p-acp dt n1: av dt n2 vvd xx cst pn31 vbds np1.
(50) lecture (DIV1)
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Iesus then saide vnto them, Sirs, haue yee any meate? They answered Him, No.
Iesus then said unto them, Sirs, have ye any meat? They answered Him, No.
np1 av vvd p-acp pno32, n2, vhb pn22 d n1? pns32 vvd pno31, uh-dx
(50) lecture (DIV1)
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Then Hee saide vnto them, Cast out the net on the right side of the ship, and ye shall finde.
Then He said unto them, Cast out the net on the right side of the ship, and you shall find.
av pns31 vvd p-acp pno32, vvb av dt n1 p-acp dt j-jn n1 pp-f dt n1, cc pn22 vmb vvi.
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So they cast out, and they were not able at all to draw it, for the multitude of fishes.
So they cast out, and they were not able At all to draw it, for the multitude of Fish.
av pns32 vvd av, cc pns32 vbdr xx j p-acp d pc-acp vvi pn31, p-acp dt n1 pp-f n2.
(50) lecture (DIV1)
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Therefore saide the Disciple whome Iesus loued, vnto Peter, It is the Lord.
Therefore said the Disciple whom Iesus loved, unto Peter, It is the Lord.
av vvd dt n1 ro-crq np1 vvd, p-acp np1, pn31 vbz dt n1.
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When Simon Peter heard that it was the Lord, hee girded his coate to him (for he was naked) and cast himselfe into the sea.
When Simon Peter herd that it was the Lord, he girded his coat to him (for he was naked) and cast himself into the sea.
c-crq np1 np1 vvd cst pn31 vbds dt n1, pns31 vvd po31 n1 p-acp pno31 (c-acp pns31 vbds j) cc vvd px31 p-acp dt n1.
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WEE continue as yet, Brethren, Beloued in Christ, in the Historie of Christs appearings, after His Resurrection, whereof, this which we haue set downe in the beginning of the 21. Chapter of Iohn, is the seuenth,
we continue as yet, Brothers, beloved in christ, in the History of Christ appearings, After His Resurrection, whereof, this which we have Set down in the beginning of the 21. Chapter of John, is the Seventh,
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if wee reckone precisely all the particular appearings, whereof any mention is made in the Gospel:
if we reckone precisely all the particular appearings, whereof any mention is made in the Gospel:
cs pns12 vvn av-j d dt j n2-vvg, c-crq d n1 vbz vvn p-acp dt n1:
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But if we count only the appearings vnto His Apostles assembled together, this is the third in number,
But if we count only the appearings unto His Apostles assembled together, this is the third in number,
cc-acp cs pns12 vvb av-j dt n2-vvg p-acp po31 n2 vvn av, d vbz dt ord p-acp n1,
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as the Euangelist himselfe hereafter telles.
as the Evangelist himself hereafter tells.
c-acp dt np1 px31 av vvz.
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The first time that the Lord appeared to his Disciples, assembled together, the doore beeing shut, THOMAS was not present:
The First time that the Lord appeared to his Disciples, assembled together, the door being shut, THOMAS was not present:
dt ord n1 cst dt n1 vvd p-acp po31 n2, vvn av, dt n1 vbg vvn, np1 vbds xx j:
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In the first two appearings He manifested Himselfe vnto the eleuen beeing assembled together in an house, the doores beeing closed, only Thomas was absent in the first appearing,
In the First two appearings He manifested Himself unto the eleuen being assembled together in an house, the doors being closed, only Thomas was absent in the First appearing,
p-acp dt ord crd n2-vvg pns31 vvn px31 p-acp dt crd vbg vvn av p-acp dt n1, dt n2 vbg vvn, av-j np1 vbds j p-acp dt ord vvg,
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nowe heere Hee appeares only vnto seuen, beeing together, not in an house, but without at the fishing.
now Here He appears only unto seuen, being together, not in an house, but without At the fishing.
av av pns31 vvz av-j p-acp crd, vbg av, xx p-acp dt n1, cc-acp p-acp p-acp dt n-vvg.
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As concerning the particular time of this appearing, what day it was from the first daye of His Resurrection,
As Concerning the particular time of this appearing, what day it was from the First day of His Resurrection,
p-acp vvg dt j n1 pp-f d vvg, r-crq n1 pn31 vbds p-acp dt ord n1 pp-f po31 n1,
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or howe many dayes it was from His last appearing vnto them, it is not particularly set downe:
or how many days it was from His last appearing unto them, it is not particularly Set down:
cc c-crq d n2 pn31 vbds p-acp po31 ord vvg p-acp pno32, pn31 vbz xx av-j vvn a-acp:
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and therefore we will passe by it, but the Euangelist markes particularly the place of this appearing:
and Therefore we will pass by it, but the Evangelist marks particularly the place of this appearing:
cc av pns12 vmb vvi p-acp pn31, cc-acp dt np1 n2 av-j dt n1 pp-f d vvg:
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for he sayes, Iesus shewed Himselfe againe at the sea of Tiberias, which sea is otherwise called the sea of Gennesareth, for according to the accustomable forme of speaking among the Iewes, a lake is called the Sea. Before wee come to the rest of the circumstances of this appearing, it is expedient, that we answere to a question that may bee mooued:
for he Says, Iesus showed Himself again At the sea of Tiberias, which sea is otherwise called the sea of Gennesaret, for according to the accustomable Form of speaking among the Iewes, a lake is called the Sea. Before we come to the rest of the Circumstances of this appearing, it is expedient, that we answer to a question that may be moved:
c-acp pns31 vvz, np1 vvd px31 av p-acp dt n1 pp-f np1, r-crq n1 vbz av vvn dt n1 pp-f np1, p-acp vvg p-acp dt j n1 pp-f vvg p-acp dt np2, dt n1 vbz vvn dt n1 c-acp pns12 vvb p-acp dt n1 pp-f dt n2 pp-f d vvg, pn31 vbz j, cst pns12 vvb p-acp dt n1 cst vmb vbi vvn:
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It may bee asked, What is the cause that the Lord appeared so oft times vnto His Disciples,
It may be asked, What is the cause that the Lord appeared so oft times unto His Disciples,
pn31 vmb vbi vvn, q-crq vbz dt n1 cst dt n1 vvd av av n2 p-acp po31 n2,
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and so many wayes? Had it not bene enough that He had appeared to them once or twise? What needed there any moe appearings? To this answere:
and so many ways? Had it not be enough that He had appeared to them once or twice? What needed there any more appearings? To this answer:
cc av d n2? vhd pn31 xx vbn d cst pns31 vhd vvn p-acp pno32 a-acp cc av? q-crq vvd a-acp d dc n2-vvg? p-acp d n1:
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There are many great and weightie causes, wherefore the Lord so oft times appeared, and first:
There Are many great and weighty Causes, Wherefore the Lord so oft times appeared, and First:
a-acp vbr d j cc j n2, c-crq dt n1 av av n2 vvd, cc ord:
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because Faith in the Resurrection from the dead, is a thing very hardly and with great difficultie is obtained:
Because Faith in the Resurrection from the dead, is a thing very hardly and with great difficulty is obtained:
c-acp n1 p-acp dt n1 p-acp dt j, vbz dt n1 av av cc p-acp j n1 vbz vvn:
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for among all the Articles of Faith there is none more contrarie to Nature, none appeares to be more vncredible:
for among all the Articles of Faith there is none more contrary to Nature, none appears to be more uncredible:
c-acp p-acp d dt n2 pp-f n1 pc-acp vbz pix av-dc j-jn p-acp n1, pix vvz pc-acp vbi av-dc j-u:
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10387
therefore the Lord, that He might assure them that He was risen, and that they who are in Him, one day shall rise againe, Hee appeared so oft times after His Resurrection.
Therefore the Lord, that He might assure them that He was risen, and that they who Are in Him, one day shall rise again, He appeared so oft times After His Resurrection.
av dt n1, cst pns31 vmd vvi pno32 cst pns31 vbds vvn, cc cst pns32 r-crq vbr p-acp pno31, crd n1 vmb vvi av, pns31 vvd av av n2 p-acp po31 n1.
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Next, Hee appeared so of• to His Disciples, because they were to be the first witnesses of His Resurrection to the worlde:
Next, He appeared so of• to His Disciples, Because they were to be the First Witnesses of His Resurrection to the world:
ord, pns31 vvd av n1 p-acp po31 n2, c-acp pns32 vbdr pc-acp vbi dt ord n2 pp-f po31 n1 p-acp dt n1:
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and therefore, they needed oft times to see the Lorde, to haue heard, to haue handled Him,
and Therefore, they needed oft times to see the Lord, to have herd, to have handled Him,
cc av, pns32 vvd av n2 pc-acp vvi dt n1, pc-acp vhi vvn, pc-acp vhi vvn pno31,
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and beene conuersant with Him, they needed all sortes of helpes to their Faith, that they might haue full assurance themselues, that the Lorde was risen, to the ende, that with the greater assurance,
and been conversant with Him, they needed all sorts of helps to their Faith, that they might have full assurance themselves, that the Lord was risen, to the end, that with the greater assurance,
cc vbi j p-acp pno31, pns32 vvd d n2 pp-f n2 p-acp po32 n1, cst pns32 vmd vhi j n1 px32, cst dt n1 vbds vvn, p-acp dt n1, cst p-acp dt jc n1,
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and with a full perswasion, as the Apostle speakes of himselfe, 1. Thess. 1.5 They might testifie of that Resurrection both by viue voyce,
and with a full persuasion, as the Apostle speaks of himself, 1. Thess 1.5 They might testify of that Resurrection both by vive voice,
cc p-acp dt j n1, c-acp dt n1 vvz pp-f px31, crd np1 crd pns32 vmd vvi pp-f d n1 av-d p-acp j n1,
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and by writting vnto others, euen to the comming of the Lord Himselfe, & indeede so it came to passe:
and by writing unto Others, even to the coming of the Lord Himself, & indeed so it Come to pass:
cc p-acp vvg p-acp n2-jn, av-j p-acp dt n-vvg pp-f dt n1 px31, cc av av pn31 vvd pc-acp vvi:
(50) lecture (DIV1)
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but the seconde time that the LORD appeared vnto them, hee vvas present vvith them.
but the seconde time that the LORD appeared unto them, he was present with them.
cc-acp dt ord n1 cst dt n1 vvd p-acp pno32, pns31 vbds j p-acp pno32.
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for because Hee appeared and reueiled Himselfe so oft times to them: therefore they had exceeding great libertie and boldnesse, both in their speaking, and writting:
for Because He appeared and revealed Himself so oft times to them: Therefore they had exceeding great liberty and boldness, both in their speaking, and writing:
c-acp c-acp pns31 vvd cc vvn px31 av av n2 p-acp pno32: av pns32 vhd vvg j n1 cc n1, av-d p-acp po32 n-vvg, cc vvg:
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for the frequent seeing of Him, hearing of Him, speaking and conuersing with Him, made them to haue a full perswasion,
for the frequent seeing of Him, hearing of Him, speaking and conversing with Him, made them to have a full persuasion,
c-acp dt j vvg pp-f pno31, vvg pp-f pno31, vvg cc vvg p-acp pno31, vvd pno32 pc-acp vhi dt j n1,
(50) lecture (DIV1)
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and this full perswasion made them to haue great libertie & freedome:
and this full persuasion made them to have great liberty & freedom:
cc d j n1 vvd pno32 pc-acp vhi j n1 cc n1:
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10396
for he that hath not a full perswasion in his owne heart, should not take vpon him to be a witnesse and preacher of the graces and benefites of God to others,
for he that hath not a full persuasion in his own heart, should not take upon him to be a witness and preacher of the graces and benefits of God to Others,
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neither will he euer be able to speake of them with freedome, to mooue others to beleeue.
neither will he ever be able to speak of them with freedom, to move Others to believe.
dx vmb pns31 av vbi j pc-acp vvi pp-f pno32 p-acp n1, pc-acp vvi n2-jn p-acp vvi.
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Thirdly, He appeared so oft vnto His Apostles, not for their caus• only, but for our cause also, who should liue in the ages to come:
Thirdly, He appeared so oft unto His Apostles, not for their caus• only, but for our cause also, who should live in the ages to come:
ord, pns31 vvd av av p-acp po31 n2, xx p-acp po32 n1 av-j, cc-acp p-acp po12 n1 av, r-crq vmd vvi p-acp dt n2 pc-acp vvi:
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Hee had respect vnto the weaknesse of our Faith:
He had respect unto the weakness of our Faith:
pns31 vhd n1 p-acp dt n1 pp-f po12 n1:
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for euery particular appearing of Christ, serues to helpe and further something our Faith, our Faith degree by degree is helped by euery one of them,
for every particular appearing of christ, serves to help and further something our Faith, our Faith degree by degree is helped by every one of them,
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and all His appearings beeing joyned together, are a sure and stedfast ground to our Faith to repose vpon, they serue to consummate our Faith,
and all His appearings being joined together, Are a sure and steadfast ground to our Faith to repose upon, they serve to consummate our Faith,
cc d po31 n2-vvg vbg vvn av, vbr dt j cc j n1 p-acp po12 n1 pc-acp vvi p-acp, pns32 vvb pc-acp vvi po12 n1,
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and to bring it to a full perfection:
and to bring it to a full perfection:
cc pc-acp vvi pn31 p-acp dt j n1:
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for when wee heare or reade, that our Lord appeared at any time to His Disciples, wee should thinke,
for when we hear or read, that our Lord appeared At any time to His Disciples, we should think,
c-acp c-crq pns12 vvb cc vvi, cst po12 n1 vvd p-acp d n1 p-acp po31 n2, pns12 vmd vvi,
(50) lecture (DIV1)
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and settle this in our minde, that when Hee appeared vnto them, Hee appeared vnto vs,
and settle this in our mind, that when He appeared unto them, He appeared unto us,
cc vvi d p-acp po12 n1, cst c-crq pns31 vvd p-acp pno32, pns31 vvd p-acp pno12,
(50) lecture (DIV1)
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when they saw Him, we saw Him:
when they saw Him, we saw Him:
c-crq pns32 vvd pno31, pns12 vvd pno31:
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when vvee reade, that the Lord appeared vnto Peter, I should thinke that He appeared vnto mee:
when we read, that the Lord appeared unto Peter, I should think that He appeared unto me:
c-crq pns12 vvb, cst dt n1 vvd p-acp np1, pns11 vmd vvi cst pns31 vvd p-acp pno11:
(50) lecture (DIV1)
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vvhen Iohn and the rest of the Apostles sawe Him vvith their eyes.
when John and the rest of the Apostles saw Him with their eyes.
c-crq np1 cc dt n1 pp-f dt n2 vvd pno31 p-acp po32 n2.
(50) lecture (DIV1)
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I should so esteeme, that I sawe Him vvith mine eyes, and whensoeuer they sawe Him, I should lay my count, that I saw Him:
I should so esteem, that I saw Him with mine eyes, and whensoever they saw Him, I should lay my count, that I saw Him:
pns11 vmd av vvi, cst pns11 vvd pno31 p-acp po11 n2, cc c-crq pns32 vvd pno31, pns11 vmd vvi po11 n1, cst pns11 vvd pno31:
(50) lecture (DIV1)
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for vvhen that Peter sayes, That with his eyes he saw His Maiestie, 2. Pet. 1.16. hee pointes out Christ as it were with his finger, to bee seene with mine eyes.
for when that Peter Says, That with his eyes he saw His Majesty, 2. Pet. 1.16. he points out christ as it were with his finger, to be seen with mine eyes.
c-acp c-crq d np1 vvz, cst p-acp po31 n2 pns31 vvd po31 n1, crd np1 crd. pns31 n2 av np1 p-acp pn31 vbdr p-acp po31 n1, pc-acp vbi vvn p-acp po11 n2.
(50) lecture (DIV1)
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When Paul sayes, That the Lord was seene of him after His Resurrection, 1. Cor. 15.8. hee pointes out the Lord to be seene by me.
When Paul Says, That the Lord was seen of him After His Resurrection, 1. Cor. 15.8. he points out the Lord to be seen by me.
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When Iohn sayes, Wee declare vnto you that which wee haue heard, which we haue seene with these our eyes, which we haue looked vpon,
When John Says, we declare unto you that which we have herd, which we have seen with these our eyes, which we have looked upon,
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& these handes of ours haue handled of that worde of life, 1. Ioh. 1.1. & these hands of ours have handled of that word of life, 1. John 1.1.
cc d n2 pp-f png12 vhi vvn pp-f d n1 pp-f n1, crd np1 crd.
(50) lecture (DIV1)
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hee sets the Lord as it were, before my face, that I may see Him with mine eyes ▪ I may heare Him with mine eares,
he sets the Lord as it were, before my face, that I may see Him with mine eyes ▪ I may hear Him with mine ears,
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(50) lecture (DIV1)
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and may handle Him vvith mine handes, To the end that my ioy may be full, as he speakes there, verse 4. And therefore, thou who art a faithfull Christian, hast cause to rejoyce, that the LORD so oft times appeared to His Disciples:
and may handle Him with mine hands, To the end that my joy may be full, as he speaks there, verse 4. And Therefore, thou who art a faithful Christian, hast cause to rejoice, that the LORD so oft times appeared to His Disciples:
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(50) lecture (DIV1)
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for it was for thy cause, for the helping and confirming of thy weake Faith, that Hee appeared so oft, that so thy joye may bee the more full.
for it was for thy cause, for the helping and confirming of thy weak Faith, that He appeared so oft, that so thy joy may be the more full.
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(50) lecture (DIV1)
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10416
Now I goe forward vnto the circumstance of the persons to vvhom the Lord appeared:
Now I go forward unto the circumstance of the Persons to whom the Lord appeared:
av pns11 vvb av-j p-acp dt n1 pp-f dt n2 p-acp ro-crq dt n1 vvd:
(50) lecture (DIV1)
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10417
There vvere seuen of the Disciples gathered together, for hee sayes, There were together, Simon Peter,
There were seuen of the Disciples gathered together, for he Says, There were together, Simon Peter,
pc-acp vbdr crd pp-f dt n2 vvd av, c-acp pns31 vvz, a-acp vbdr av, np1 np1,
(50) lecture (DIV1)
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10418
and Thomas, who was called Didimus, and Nathanael of Cana in Galilie, and the two sonnes of Zebedeus, and two other Disciples. and Thomas, who was called Didymus, and Nathanael of Cana in Galilee, and the two Sons of Zebedee, and two other Disciples.
cc np1, r-crq vbds vvn np1, cc np1 pp-f np1 p-acp av-j, cc dt crd n2 pp-f np1, cc crd j-jn n2.
(50) lecture (DIV1)
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10419
No question it vvas not by fortune, or chance, or rashly, that so manie of the Disciples met together at this time:
No question it was not by fortune, or chance, or rashly, that so many of the Disciples met together At this time:
dx n1 pn31 vbds xx p-acp n1, cc n1, cc av-j, cst av d pp-f dt n2 vvd av p-acp d n1:
(50) lecture (DIV1)
613
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10420
but it vvas by the determinate counsell and prouidence of GOD that they vvere assembled together, to the ende that hee might manif•st and exhibite himselfe vnto them, beeing assembled together.
but it was by the determinate counsel and providence of GOD that they were assembled together, to the end that he might manif•st and exhibit himself unto them, being assembled together.
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(50) lecture (DIV1)
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10421
When the Lord hath a purpose to communicate his graces and benefites in a great measure, hee vses commonlie to call together a number of his owne in one place, that hee may communicate his graces the more liberally vnto them, beeing assembled together:
When the Lord hath a purpose to communicate his graces and benefits in a great measure, he uses commonly to call together a number of his own in one place, that he may communicate his graces the more liberally unto them, being assembled together:
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(50) lecture (DIV1)
614
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for he giues not his great graces, nor vouchsafeth not his glorious presence so much to priuate persons alone,
for he gives not his great graces, nor vouchsafeth not his glorious presence so much to private Persons alone,
c-acp pns31 vvz xx po31 j n2, ccx vvz xx po31 j n1 av av-d p-acp j n2 av-j,
(50) lecture (DIV1)
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10423
as hee does to a companie of the Sainctes assembled together, it is to them chiefelie that hee manifestes himselfe.
as he does to a company of the Saints assembled together, it is to them chiefly that he manifestes himself.
c-acp pns31 vdz p-acp dt n1 pp-f dt n2 vvn av, pn31 vbz p-acp pno32 av-jn cst pns31 vvz px31.
(50) lecture (DIV1)
614
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10424
When the Lord was purposed to bestowe the holie Spirite, what does hee? hee gathers the whole number of the Apostles together in one place, vpon the daye of the Pentecoste,
When the Lord was purposed to bestow the holy Spirit, what does he? he gathers the Whole number of the Apostles together in one place, upon the day of the Pentecost,
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(50) lecture (DIV1)
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10425
and then hee sendes vpon them all, the holie Spirite, in the forme of fierie and clouen tongues (as wee reade in the seconde Chapter of the Actes, and the thirde verse.) Our owne experience may bee a sufficient proofe vnto vs of this,
and then he sends upon them all, the holy Spirit, in the Form of fiery and cloven tongues (as we read in the seconde Chapter of the Acts, and the Third verse.) Our own experience may be a sufficient proof unto us of this,
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(50) lecture (DIV1)
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10426
for when finde we the Spirit of God to worke moste powerfullie, and the graces of God moste aboundantlie to bee bestowed vpon vs? not when wee are our selfe alone,
for when find we the Spirit of God to work most powerfully, and the graces of God most abundantly to be bestowed upon us? not when we Are our self alone,
c-acp c-crq vvi pns12 dt n1 pp-f np1 pc-acp vvi av-ds av-j, cc dt n2 pp-f np1 av-ds av-j pc-acp vbi vvn p-acp pno12? xx c-crq pns12 vbr po12 n1 av-j,
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but when we are assembled together with ye Saincts to exercise the meanes of grace, to heare the worde, to offer vp our prayers together vnto God,
but when we Are assembled together with you Saints to exercise the means of grace, to hear the word, to offer up our Prayers together unto God,
cc-acp c-crq pns12 vbr vvn av p-acp pn22 n2 pc-acp vvi dt n2 pp-f n1, pc-acp vvi dt n1, pc-acp vvi a-acp po12 n2 av p-acp np1,
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and to be partakers of the Sacramēts:
and to be partakers of the Sacraments:
cc pc-acp vbi n2 pp-f dt n2:
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And therefore, if thou wouldest haue the Spirite of GOD present with thee, and looke for anie grace, despise not the fellowship, contemne not the assemblie of the Lordes Sainctes.
And Therefore, if thou Wouldst have the Spirit of GOD present with thee, and look for any grace, despise not the fellowship, contemn not the assembly of the lords Saints.
cc av, cs pns21 vmd2 vhi dt n1 pp-f np1 j p-acp pno21, cc vvi p-acp d n1, vvb xx dt n1, vvb xx dt n1 pp-f dt ng1 n2.
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Now in this thirde appearing of the Lord to his Disciples, he is also present vvith them.
Now in this Third appearing of the Lord to his Disciples, he is also present with them.
av p-acp d ord vvg pp-f dt n1 p-acp po31 n2, pns31 vbz av j p-acp pno32.
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This example of THOMAS letteth vs see that a man, vvho is gone astraye, and hath wandred out of the way,
This Exampl of THOMAS lets us see that a man, who is gone astray, and hath wandered out of the Way,
d n1 pp-f np1 vvz pno12 vvi d dt n1, r-crq vbz vvn av, cc vhz vvn av pp-f dt n1,
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after that once the Lord mercifully takes him by the hand, and sets him in the way of grace, that he will be carefull constantly to walke into that way with the rest of the faithfull, who are walking in that way, he will be loath to separate himselfe from their societie,
After that once the Lord mercifully Takes him by the hand, and sets him in the Way of grace, that he will be careful constantly to walk into that Way with the rest of the faithful, who Are walking in that Way, he will be loath to separate himself from their society,
c-acp cst a-acp dt n1 av-j vvz pno31 p-acp dt n1, cc vvz pno31 p-acp dt n1 pp-f n1, cst pns31 vmb vbi j av-j pc-acp vvi p-acp d n1 p-acp dt n1 pp-f dt j, r-crq vbr vvg p-acp d n1, pns31 vmb vbi j pc-acp vvi px31 p-acp po32 n1,
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after that once the Lord beginnes freely to giue grace, He ceases neuer to heape grace vpon grace,
After that once the Lord begins freely to give grace, He ceases never to heap grace upon grace,
c-acp cst a-acp dt n1 vvz av-j pc-acp vvi n1, pns31 vvz av pc-acp vvi n1 p-acp n1,
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while grace be crowned with glorie:
while grace be crowned with glory:
cs n1 vbb vvn p-acp n1:
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for it is true, that the Apostle sayes, That Hee who hath begunne the good worke in vs, will performe it vnto the day of Jesus Christ, Phil. 1.6.
for it is true, that the Apostle Says, That He who hath begun the good work in us, will perform it unto the day of jesus christ, Philip 1.6.
c-acp pn31 vbz j, cst dt n1 vvz, cst pns31 r-crq vhz vvn dt j n1 p-acp pno12, vmb vvi pn31 p-acp dt n1 pp-f np1 np1, np1 crd.
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And our Sauiour sayes, To euery man that hath, it shall be giuen, and he shall haue abundance.
And our Saviour Says, To every man that hath, it shall be given, and he shall have abundance.
cc po12 n1 vvz, p-acp d n1 cst vhz, pn31 vmb vbi vvn, cc pns31 vmb vhi n1.
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So happie is the man in whom the Lord hath once begunne to worke, for He will neuer leaue him,
So happy is the man in whom the Lord hath once begun to work, for He will never leave him,
av j vbz dt n1 p-acp ro-crq dt n1 vhz a-acp vvn pc-acp vvi, c-acp pns31 vmb av-x vvi pno31,
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while He performe His worke in him. Now, when they are met together, what is their exercise:
while He perform His work in him. Now, when they Are met together, what is their exercise:
cs pns31 vvb po31 n1 p-acp pno31. av, c-crq pns32 vbr vvn av, q-crq vbz po32 n1:
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They goe to the fishing, the occasion of this exercise comes of Peter, hee purposed to separate himselfe from the rest:
They go to the fishing, the occasion of this exercise comes of Peter, he purposed to separate himself from the rest:
pns32 vvb p-acp dt n-vvg, dt n1 pp-f d n1 vvz pp-f np1, pns31 vvd pc-acp vvi px31 p-acp dt n1:
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and therefore hee sayes vnto them, J goe a fishing: The rest cannot bee content to sunder from him,
and Therefore he Says unto them, J go a fishing: The rest cannot be content to sunder from him,
cc av pns31 vvz p-acp pno32, pns11 vvb dt n-vvg: dt n1 vmbx vbi j pc-acp vvi p-acp pno31,
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but they offer their companie to him, and they say: We also will goe with thee.
but they offer their company to him, and they say: We also will go with thee.
cc-acp pns32 vvb po32 n1 p-acp pno31, cc pns32 vvb: pns12 av vmb vvi p-acp pno21.
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What made Thomas, and the rest of the Disciples so vnwillingly to sunder from Peter, and what made euery one of them so desirous to enjoye the companie of another? Was this by chance or fortoun? No,
What made Thomas, and the rest of the Disciples so unwillingly to sunder from Peter, and what made every one of them so desirous to enjoy the company of Another? Was this by chance or fortune? No,
q-crq vvd np1, cc dt n1 pp-f dt n2 av av-j pc-acp vvi p-acp np1, cc r-crq vvd d crd pp-f pno32 av j pc-acp vvi dt n1 pp-f n-jn? vbds d p-acp n1 cc n1? uh-dx,
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but it was by the speciall prouidence of GOD, that same prouidence that before gathered them together,
but it was by the special providence of GOD, that same providence that before gathered them together,
cc-acp pn31 vbds p-acp dt j n1 pp-f np1, cst d n1 cst a-acp vvd pno32 av,
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now keepes and retaines them together, in such sort, that albeit some of them were of purpose to haue sundred themselues from the rest,
now keeps and retains them together, in such sort, that albeit Some of them were of purpose to have sundered themselves from the rest,
av vvz cc vvz pno32 av, p-acp d n1, cst cs d pp-f pno32 vbdr pp-f n1 pc-acp vhi vvn px32 p-acp dt n1,
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yet the rest will not sunder from them.
yet the rest will not sunder from them.
av dt n1 vmb xx vvi p-acp pno32.
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The Lord will keepe them together, that Hee may communicate vnto them such grace as Hee would not bestowe vpon them beeing sundered one from another.
The Lord will keep them together, that He may communicate unto them such grace as He would not bestow upon them being sundered one from Another.
dt n1 vmb vvi pno32 av, cst pns31 vmb vvi p-acp pno32 d n1 c-acp pns31 vmd xx vvi p-acp pno32 vbg vvn pi p-acp n-jn.
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He shewes Himselfe, & He vouchsafes His presence in them to their exceeding joy and comfort, beeing now together,
He shows Himself, & He vouchsafes His presence in them to their exceeding joy and Comfort, being now together,
pns31 vvz px31, cc pns31 vvz po31 n1 p-acp pno32 p-acp po32 j-vvg n1 cc n1, vbg av av,
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whereas if they had bene separated, if Peter had gone one way, & Thomas another,
whereas if they had be separated, if Peter had gone one Way, & Thomas Another,
cs cs pns32 vhd vbn vvn, cs np1 vhd vvn crd n1, cc np1 j-jn,
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and the rest the third, it is not likely, that the Lord would haue manifested Himselfe vnto them.
and the rest the third, it is not likely, that the Lord would have manifested Himself unto them.
cc dt n1 dt ord, pn31 vbz xx j, cst dt n1 vmd vhi vvn px31 p-acp pno32.
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But how is this, that the Disciples of the Lord, who were ordained and appointed by the Lorde Himselfe to an higher calling, to the Apostleship, to be witnesses and preachers to the world of these things which they saw and heard of Him, goe to the fishing.
But how is this, that the Disciples of the Lord, who were ordained and appointed by the Lord Himself to an higher calling, to the Apostleship, to be Witnesses and Preachers to the world of these things which they saw and herd of Him, go to the fishing.
p-acp q-crq vbz d, cst dt n2 pp-f dt n1, r-crq vbdr vvn cc vvn p-acp dt n1 px31 p-acp dt jc n1, p-acp dt n1, pc-acp vbi n2 cc n2 p-acp dt n1 pp-f d n2 r-crq pns32 vvd cc vvn pp-f pno31, vvb p-acp dt n-vvg.
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Might they leaue that high calling, and take themselues to so base and contemptible an exercise:
Might they leave that high calling, and take themselves to so base and contemptible an exercise:
vmd pns32 vvi cst j n-vvg, cc vvi px32 p-acp av j cc j dt n1:
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I answere, that heerein they doe nothing amisse:
I answer, that herein they do nothing amiss:
pns11 vvb, cst av pns32 vdb pix av:
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for albeit they were appointed and designed by the Lord to be Apostles, yet in effect they were not as yet Apostles, they had not entered to that calling,
for albeit they were appointed and designed by the Lord to be Apostles, yet in Effect they were not as yet Apostles, they had not entered to that calling,
c-acp cs pns32 vbdr vvn cc vvn p-acp dt n1 pc-acp vbi n2, av p-acp n1 pns32 vbdr xx c-acp av n2, pns32 vhd xx vvn p-acp d vvg,
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neither were they meete for it, vntill the time that they were endued with power from on high,
neither were they meet for it, until the time that they were endued with power from on high,
av-dx vbdr pns32 j p-acp pn31, c-acp dt n1 cst pns32 vbdr vvn p-acp n1 p-acp p-acp j,
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and before they had receiued the Holy Spirit in the forme of firie and clouen tongues in the day of the Pentecoste. And further, what fault was it,
and before they had received the Holy Spirit in the Form of firy and cloven tongues in the day of the Pentecost. And further, what fault was it,
cc c-acp pns32 vhd vvn dt j n1 p-acp dt n1 pp-f j cc vvn n2 p-acp dt n1 pp-f dt np1. cc jc, q-crq n1 vbds pn31,
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albeit they had entred to their office of the Apostleship, that they should bee exercised in an honest and lawfull occupation,
albeit they had entered to their office of the Apostleship, that they should be exercised in an honest and lawful occupation,
cs pns32 vhd vvn p-acp po32 n1 pp-f dt n1, cst pns32 vmd vbi vvn p-acp dt j cc j n1,
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and should worke with their handes, as we read of the Apostle Paul, vvho in sundrie places professes, that he laboured with his owne hands for his liuing.
and should work with their hands, as we read of the Apostle Paul, who in sundry places Professes, that he laboured with his own hands for his living.
cc vmd vvi p-acp po32 n2, c-acp pns12 vvb pp-f dt n1 np1, r-crq p-acp j n2 vvz, cst pns31 vvd p-acp po31 d n2 p-acp po31 n-vvg.
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Read 1. Cor. 4.12. 1. Thess. 2.9. 2 Thess. 3.8.
Read 1. Cor. 4.12. 1. Thess 2.9. 2 Thess 3.8.
np1 crd np1 crd. crd np1 crd. crd np1 crd.
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Now, when they agree to remaine together, They went their way, and entred into a ship straightway, and they goe to take fish,
Now, when they agree to remain together, They went their Way, and entered into a ship straightway, and they go to take Fish,
av, c-crq pns32 vvb pc-acp vvi av, pns32 vvd po32 n1, cc vvd p-acp dt n1 av-an, cc pns32 vvb pc-acp vvi n1,
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and to seeke bodily food for themselues, but the Lord in the meane time, is calling them to a better thing,
and to seek bodily food for themselves, but the Lord in the mean time, is calling them to a better thing,
cc pc-acp vvi j n1 p-acp px32, cc-acp dt n1 p-acp dt j n1, vbz vvg pno32 p-acp dt jc n1,
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euen to see the Lord, and to enjoy His gracious presence, which was a great deale better,
even to see the Lord, and to enjoy His gracious presence, which was a great deal better,
av-j pc-acp vvi dt n1, cc pc-acp vvi po31 j n1, r-crq vbds dt j n1 av-jc,
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than all their fishing, and all that they could haue gained by that exercise:
than all their fishing, and all that they could have gained by that exercise:
cs d po32 n-vvg, cc d cst pns32 vmd vhi vvn p-acp d n1:
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and Peter, after that once he knew that it was the LORD which spake to them, counted more of His presence,
and Peter, After that once he knew that it was the LORD which spoke to them, counted more of His presence,
cc np1, p-acp cst a-acp pns31 vvd cst pn31 vbds dt n1 r-crq vvd p-acp pno32, vvd dc pp-f po31 n1,
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than of all the huge and great number of fishes, that were inclosed within the nette:
than of all the huge and great number of Fish, that were enclosed within the net:
cs pp-f d dt j cc j n1 pp-f n2, cst vbdr vvn p-acp dt n1:
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for hee leaues them all, after that once he knew that it was the Lord that spake,
for he leaves them all, After that once he knew that it was the Lord that spoke,
c-acp pns31 vvz pno32 d, c-acp cst a-acp pns31 vvd cst pn31 vbds dt n1 cst vvd,
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and shewed Himselfe present vnto them, yea, he castes himselfe into the Sea, and hazardes his life, to the end he may come speedily and soone vnto the Lord.
and showed Himself present unto them, yea, he Cast himself into the Sea, and hazards his life, to the end he may come speedily and soon unto the Lord.
cc vvd px31 j p-acp pno32, uh, pns31 vvz px31 p-acp dt n1, cc vvz po31 n1, p-acp dt n1 pns31 vmb vvi av-j cc av p-acp dt n1.
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The Lord, who euer hath a regarde of His owne, makes all their actions, and their sufferings, to tend to their vvell and comfort,
The Lord, who ever hath a regard of His own, makes all their actions, and their sufferings, to tend to their well and Comfort,
dt n1, r-crq av vhz dt n1 pp-f po31 d, vvz d po32 n2, cc po32 n2, pc-acp vvi p-acp po32 av cc vvi,
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yea, to serue and further them to eternall life.
yea, to serve and further them to Eternal life.
uh, pc-acp vvi cc av-j pno32 p-acp j n1.
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When thou goest to performe any thing, vvhen thou addressest thy selfe to any worke vvhat euer it be,
When thou goest to perform any thing, when thou addressest thy self to any work what ever it be,
c-crq pns21 vv2 pc-acp vvi d n1, c-crq pns21 vv2 po21 n1 p-acp d n1 r-crq av pn31 vbb,
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vvhether it be husbandrie, fishing, marchandise, or any other exercise, I giue thee my counsell, endeuoure euer to entertaine in thy soule a sense and perswasion of the loue of God,
whether it be Husbandry, fishing, merchandise, or any other exercise, I give thee my counsel, endeavour ever to entertain in thy soul a sense and persuasion of the love of God,
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and if thou so doest, thou shalt finde, that when the members of thy body are exercised in their labour, that thy soule likewise shall make a progresse straightway to Heauen.
and if thou so dost, thou shalt find, that when the members of thy body Are exercised in their labour, that thy soul likewise shall make a progress straightway to Heaven.
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Well, they goe to the fishing, but vvhat successe haue they at the first? Not very great, their successe was very slender:
Well, they go to the fishing, but what success have they At the First? Not very great, their success was very slender:
uh-av, pns32 vvb p-acp dt n-vvg, cc-acp q-crq n1 vhb pns32 p-acp dt ord? xx av j, po32 n1 vbds av j:
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for it is said, That night they caught nothing.
for it is said, That night they caught nothing.
c-acp pn31 vbz vvn, cst n1 pns32 vvd pix.
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How came this to passe? Was it through their vnskilfulnes? No, it was by the secret prouidence and direction of God, who often times delayes the successe of the labours of His owne,
How Come this to pass? Was it through their unskilfulness? No, it was by the secret providence and direction of God, who often times delays the success of the labours of His own,
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and will not answere their expectation at the first, to the ende, that in His owne appointed time He may giue it more aboundantly to their greater cōfort:
and will not answer their expectation At the First, to the end, that in His own appointed time He may give it more abundantly to their greater Comfort:
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for this is the Lordes accustomed dealing vvith His owne children, Of set purpose He vvill disappoint them for a time, to their greater benefit and comfort thereafter.
for this is the lords accustomed dealing with His own children, Of Set purpose He will disappoint them for a time, to their greater benefit and Comfort thereafter.
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When Paul vvrites to Philemon concerning his seruant Onesimus, vvho had fled away from him, he sayes, It may be that he hath departed for a season, that thou mightest receiue him for euer.
When Paul writes to Philemon Concerning his servant Onesimus, who had fled away from him, he Says, It may be that he hath departed for a season, that thou Mightest receive him for ever.
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Next, the Lord vses to disappoint the hope of His own for a season, because that serues more to the glory of God,
Next, the Lord uses to disappoint the hope of His own for a season, Because that serves more to the glory of God,
ord, dt n1 vvz pc-acp vvi dt n1 pp-f po31 d p-acp dt n1, c-acp cst vvz av-dc p-acp dt n1 pp-f np1,
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10482
than if they got it at the first time:
than if they god it At the First time:
cs cs pns32 vvd pn31 p-acp dt ord n1:
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for vvhen men finde a prosperous successe in all their vvayes, and all thinges answering to their desire, scarcely doe they consider and discerne Gods blessing:
for when men find a prosperous success in all their ways, and all things answering to their desire, scarcely do they Consider and discern God's blessing:
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yea, manie times it comes to passe, that in such cases men ascribe the praise of all to themselues, to their owne vvisedome, their trauels and laboures;
yea, many times it comes to pass, that in such cases men ascribe the praise of all to themselves, to their own Wisdom, their travels and labours;
uh, d n2 pn31 vvz pc-acp vvi, cst p-acp d n2 n2 vvb dt n1 pp-f d pc-acp px32, p-acp po32 d n1, po32 n2 cc n2;
(50) lecture (DIV1)
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they flatter themselues, & sacrifice to their owne nette:
they flatter themselves, & sacrifice to their own net:
pns32 vvb px32, cc vvi p-acp po32 d n1:
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10486
But vvhen they see themselues, notwithstanding of all their trauels, disappointed of their hope, and thereafter finde a blessing and good successe;
But when they see themselves, notwithstanding of all their travels, disappointed of their hope, and thereafter find a blessing and good success;
cc-acp c-crq pns32 vvb px32, c-acp pp-f d po32 n2, vvn pp-f po32 n1, cc av vvb dt n1 cc j n1;
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10487
then they plainly discerne, that all things proceed from the blessing and fauourable prouidence of God,
then they plainly discern, that all things proceed from the blessing and favourable providence of God,
av pns32 av-j vvi, cst d n2 vvb p-acp dt n1 cc j n1 pp-f np1,
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and therfore giues to the Lord the praise and glory of all.
and Therefore gives to the Lord the praise and glory of all.
cc av vvz p-acp dt n1 dt n1 cc n1 pp-f d.
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10489
Last, vvhen He delayes the successe vvhich His owne hope for in their laboures, Hee giues them a faire recompence for the vvant of the temporall benefit for a season,
Last, when He delays the success which His own hope for in their labours, He gives them a fair recompense for the want of the temporal benefit for a season,
ord, c-crq pns31 n2 dt n1 r-crq po31 d n1 p-acp p-acp po32 n2, pns31 vvz pno32 dt j n1 p-acp dt n1 pp-f dt j n1 p-acp dt n1,
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10490
and He giues them a spirituall benefit to their soule: for vvhen thereafter He giues them a successe, He makes them to see His blessing,
and He gives them a spiritual benefit to their soul: for when thereafter He gives them a success, He makes them to see His blessing,
cc pns31 vvz pno32 dt j n1 p-acp po32 n1: c-acp c-crq av pns31 vvz pno32 dt n1, pns31 vvz pno32 pc-acp vvi po31 n1,
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10491
and opens their heartes, and looses their mouthes, to sounde His praise, vvhich is better than any earthly benefit that can be bestowed vpon man.
and Opens their hearts, and looses their mouths, to sound His praise, which is better than any earthly benefit that can be bestowed upon man.
cc vvz po32 n2, cc vvz po32 n2, pc-acp vvi po31 n1, r-crq vbz jc cs d j n1 cst vmb vbi vvn p-acp n1.
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10492
When the Disciples had long laboured without successe, at last the Lord comes, for th'Euangelist sayes, When the morning was nowe come, Iesus stood on the Sea shore.
When the Disciples had long laboured without success, At last the Lord comes, for th'Euangelist Says, When the morning was now come, Iesus stood on the Sea shore.
c-crq dt n2 vhd av-j vvn p-acp n1, p-acp ord dt n1 vvz, p-acp n1 vvz, c-crq dt n1 vbds av vvn, np1 vvd p-acp dt n1 n1.
(50) lecture (DIV1)
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10493
Howbeit the Lord vvill long absent Himselfe from His own, and giue them no sensible blessing in their trauels,
Howbeit the Lord will long absent Himself from His own, and give them no sensible blessing in their travels,
a-acp dt n1 vmb av-j vvi px31 p-acp po31 d, cc vvi pno32 dx j n1 p-acp po32 n2,
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10494
yet at the last hee vvill come in his owne due time to their great comfort.
yet At the last he will come in his own due time to their great Comfort.
av p-acp dt ord pns31 vmb vvi p-acp po31 d j-jn n1 p-acp po32 j n1.
(50) lecture (DIV1)
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10495
Nowe the time is marked vvhen the Lord comes, to vvit, in the morning : hee tarries away all the night, and comes in the morning.
Now the time is marked when the Lord comes, to wit, in the morning: he tarries away all the night, and comes in the morning.
av dt n1 vbz vvn c-crq dt n1 vvz, p-acp n1, p-acp dt n1: pns31 vvz av d dt n1, cc vvz p-acp dt n1.
(50) lecture (DIV1)
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10496
The Scripture compares the time in the vvhich vvee liue vvithout Christ, vnto the darke night:
The Scripture compares the time in the which we live without christ, unto the dark night:
dt n1 vvz dt n1 p-acp dt r-crq pns12 vvb p-acp np1, p-acp dt j n1:
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10497
for as in the night no man can vvalke, nor be exercised in the vvorke of his calling, no more can any man vvithout Christ vvalke in the vvay of saluation,
for as in the night no man can walk, nor be exercised in the work of his calling, no more can any man without christ walk in the Way of salvation,
c-acp c-acp p-acp dt n1 dx n1 vmb vvi, ccx vbi vvn p-acp dt n1 pp-f po31 n-vvg, av-dx dc vmb d n1 p-acp np1 vvb p-acp dt n1 pp-f n1,
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10498
nor doe anie thing acceptable to God. Againe, his presence and comming is compared to the morning;
nor doe any thing acceptable to God. Again, his presence and coming is compared to the morning;
ccx n1 d n1 j p-acp np1. av, po31 n1 cc vvg vbz vvn p-acp dt n1;
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10499
for as in the morning, vvhen the Sunne rises, men may see the way, and walke in the way,
for as in the morning, when the Sun rises, men may see the Way, and walk in the Way,
c-acp c-acp p-acp dt n1, c-crq dt n1 vvz, n2 vmb vvi dt n1, cc vvi p-acp dt n1,
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10500
and bee exercised in the workes of their calling.
and be exercised in the works of their calling.
cc vbi vvn p-acp dt n2 pp-f po32 n-vvg.
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10501
So when CHRIST, that Daye-starre beginnes to arise, that Sunne of Righteousnesse beginnes to shine v•to the soules of His owne,
So when CHRIST, that Daye-starre begins to arise, that Sun of Righteousness begins to shine v•to the Souls of His own,
av c-crq np1, cst n1 vvz pc-acp vvi, cst n1 pp-f n1 vvz pc-acp vvi av dt n2 pp-f po31 d,
(50) lecture (DIV1)
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10502
then they see the way of saluation, and they haue courage and pleasure to walke therein,
then they see the Way of salvation, and they have courage and pleasure to walk therein,
cs pns32 vvb dt n1 pp-f n1, cc pns32 vhb n1 cc n1 pc-acp vvi av,
(50) lecture (DIV1)
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10503
and to doe the workes of light, which are acceptable vnto GOD:
and to do the works of Light, which Are acceptable unto GOD:
cc pc-acp vdi dt n2 pp-f n1, r-crq vbr j p-acp np1:
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10504
when Hee is absent, there is nothing but night and darknesse, when He returnes againe, there is light.
when He is absent, there is nothing but night and darkness, when He returns again, there is Light.
c-crq pns31 vbz j, pc-acp vbz pix p-acp n1 cc n1, c-crq pns31 n2 av, pc-acp vbz n1.
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10505
DAVID seemes to allude vnto this pr•sence of Christ, by His Spirite in the soule, when hee sayes in the xxx. PSALME, vers. v. Weeping may abide at euening, but •oye commeth in the morning.
DAVID seems to allude unto this pr•sence of christ, by His Spirit in the soul, when he Says in the xxx. PSALM, vers. v. Weeping may abide At evening, but •oye comes in the morning.
np1 vvz pc-acp vvi p-acp d n1 pp-f np1, p-acp po31 n1 p-acp dt n1, c-crq pns31 vvz p-acp dt crd. n1, fw-la. n1 vvg vmb vvi p-acp n1, cc-acp n1 vvz p-acp dt n1.
(50) lecture (DIV1)
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10506
Nowe howbeit the Lord stood before them on the shore, Neuerthelesse the Disciples knewe not that it was IESƲS.
Now howbeit the Lord stood before them on the shore, Nevertheless the Disciples knew not that it was IESƲS.
av a-acp dt n1 vvd p-acp pno32 p-acp dt n1, av dt n2 vvd xx cst pn31 vbds np1.
(50) lecture (DIV1)
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10507
Howe this comes to passe, that they knawe Him not, it is vncertaine, for the cause is not set downe,
How this comes to pass, that they gnaw Him not, it is uncertain, for the cause is not Set down,
c-crq d vvz pc-acp vvi, cst pns32 vvi pno31 xx, pn31 vbz j, p-acp dt n1 vbz xx vvn a-acp,
(50) lecture (DIV1)
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10508
neither will wee curiouslie inquire for it:
neither will we curiously inquire for it:
dx vmb pns12 av-j vvb p-acp pn31:
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10509
it may bee, and it is likelie, that their eyes were closed that they could not discerne and knowe Him, whome otherwise they sawe present before them.
it may be, and it is likely, that their eyes were closed that they could not discern and know Him, whom otherwise they saw present before them.
pn31 vmb vbi, cc pn31 vbz j, cst po32 n2 vbdr vvn cst pns32 vmd xx vvi cc vvi pno31, r-crq av pns32 vvd j p-acp pno32.
(50) lecture (DIV1)
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10510
The example of these Disciples lets vs see what is the naturall disposition of the children of God:
The Exampl of these Disciples lets us see what is the natural disposition of the children of God:
dt n1 pp-f d n2 vvz pno12 vvi r-crq vbz dt j n1 pp-f dt n2 pp-f np1:
(50) lecture (DIV1)
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10511
They sought not the Lord fi•st, yea, when H•e offers Himselfe vnto them, they know Him not.
They sought not the Lord fi•st, yea, when H•e offers Himself unto them, they know Him not.
pns32 vvd xx dt n1 n1, uh, c-crq n1 vvz px31 p-acp pno32, pns32 vvb pno31 xx.
(50) lecture (DIV1)
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10512
So it is with vs all by nature, neither can we seeke God, neither can wee so much as once thinke of the seeking of Him,
So it is with us all by nature, neither can we seek God, neither can we so much as once think of the seeking of Him,
av pn31 vbz p-acp pno12 d p-acp n1, dx vmb pns12 vvi np1, dx vmb pns12 av av-d c-acp a-acp vvb pp-f dt n-vvg pp-f pno31,
(50) lecture (DIV1)
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10513
neither when Hee offers Himselfe vnto vs vnsought, can we d•scerne Him and knowe Him by nature:
neither when He offers Himself unto us unsought, can we d•scerne Him and know Him by nature:
av-dx c-crq pns31 vvz px31 p-acp pno12 j, vmb pns12 vvi pno31 cc vvi pno31 p-acp n1:
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10514
Except God by His Spirite preuent vs, and illuminate the eyes of our mindes, & open our hearts,
Except God by His Spirit prevent us, and illuminate the eyes of our minds, & open our hearts,
c-acp np1 p-acp po31 n1 vvi pno12, cc vvi dt n2 pp-f po12 n2, cc vvb po12 n2,
(50) lecture (DIV1)
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10515
and make vs to knowe Him, wee will neuer seeke Him, nor knowe Him, but wee shall euer remaine in darknesse.
and make us to know Him, we will never seek Him, nor know Him, but we shall ever remain in darkness.
cc vvb pno12 pc-acp vvi pno31, pns12 vmb av-x vvi pno31, ccx vvi pno31, cc-acp pns12 vmb av vvi p-acp n1.
(50) lecture (DIV1)
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10516
Yet albeit they knowe not the Lord, Hee beginnes to shew Himselfe vnto them, and Hee breakes off conference vnto them, Sirs, have yee anie meate ? And by this speach Hee p•epares them to that good successe and blessing which He was to giue to their trauels:
Yet albeit they know not the Lord, He begins to show Himself unto them, and He breaks off conference unto them, Sirs, have ye any meat? And by this speech He p•epares them to that good success and blessing which He was to give to their travels:
av cs pns32 vvb xx dt n1, pns31 vvz pc-acp vvi px31 p-acp pno32, cc pns31 vvz a-acp n1 p-acp pno32, n2, vhb pn22 d n1? cc p-acp d n1 pns31 vvz pno32 p-acp d j n1 cc n1 r-crq pns31 vbds pc-acp vvi p-acp po32 n2:
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10517
And this Hee does, by bringi•g them to a confession of their want and needfulnesse:
And this He does, by bringi•g them to a Confessi of their want and needfulness:
cc d pns31 vdz, p-acp vvg pno32 p-acp dt n1 pp-f po32 n1 cc n1:
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10518
for when hee inquires at them, if they had anie meate, they answered him, No. They confesse their want:
for when he inquires At them, if they had any meat, they answered him, No. They confess their want:
c-acp c-crq pns31 vvz p-acp pno32, cs pns32 vhd d n1, pns32 vvd pno31, uh-dx pns32 vvb po32 n1:
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10519
for marke, Brethren, how the Lord will haue thy soule to bee prepared before Hee communicate His blessing.
for mark, Brothers, how the Lord will have thy soul to be prepared before He communicate His blessing.
p-acp n1, n2, c-crq dt n1 vmb vhi po21 n1 pc-acp vbi vvn c-acp pns31 vvb po31 n1.
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10520
Thy skant, thy neede, and thy pouertie, though it were neuer so great, will not doe the turne;
Thy skant, thy need, and thy poverty, though it were never so great, will not do the turn;
po21 j, po21 n1, cc po21 n1, cs pn31 vbdr av av j, vmb xx vdi dt n1;
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10521
it will not mooue the Lord to blesse thy trauels, if there be no more:
it will not move the Lord to bless thy travels, if there be no more:
pn31 vmb xx vvi dt n1 pc-acp vvi po21 n2, cs pc-acp vbb dx av-dc:
(50) lecture (DIV1)
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10522
No, Hee requires further of thee, Hee will haue thee to acknowledge, to feele, and to confesse thy pouertie.
No, He requires further of thee, He will have thee to acknowledge, to feel, and to confess thy poverty.
uh-dx, pns31 vvz av-jc pp-f pno21, pns31 vmb vhi pno21 p-acp vvi, pc-acp vvi, cc pc-acp vvi po21 n1.
(50) lecture (DIV1)
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10523
The Lord pitties not, but abhorres proude and sturdie beggers. Hee does to His owne as a louing father does to his sonne:
The Lord pities not, but abhors proud and sturdy beggars. He does to His own as a loving father does to his son:
dt n1 vvz xx, cc-acp vvz j cc j n2. pns31 vdz p-acp po31 d p-acp dt j-vvg n1 vdz p-acp po31 n1:
(50) lecture (DIV1)
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10524
Albeit the father see his sonne in great pouertie and neede, lacking foode and rayment;
Albeit the father see his son in great poverty and need, lacking food and raiment;
cs dt n1 vvb po31 n1 p-acp j n1 cc n1, vvg n1 cc n1;
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10525
yet if hee come proudly and stubburnly by the doore & presence of his father, hee will not know him,
yet if he come proudly and stubbornly by the door & presence of his father, he will not know him,
av cs pns31 vvb av-j cc av-j p-acp dt n1 cc n1 pp-f po31 n1, pns31 vmb xx vvi pno31,
(50) lecture (DIV1)
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10526
nor helpe him, howbeit hee haue substance & wealth enough; vnto such time as he is humbled and come to himselfe.
nor help him, howbeit he have substance & wealth enough; unto such time as he is humbled and come to himself.
ccx vvi pno31, a-acp pns31 vhb n1 cc n1 av-d; p-acp d n1 c-acp pns31 vbz vvn cc vvn p-acp px31.
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Euen so the Lord, when wee are in miserie, in great want and neede, and will not acknowledge nor confesse it vnto Him:
Eve so the Lord, when we Are in misery, in great want and need, and will not acknowledge nor confess it unto Him:
np1 av dt n1, c-crq pns12 vbr p-acp n1, p-acp j n1 cc n1, cc vmb xx vvi ccx vvi pn31 p-acp pno31:
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10528
He will not know vs, nor bestowe His blessinges vpon vs till we be humbled.
He will not know us, nor bestow His blessings upon us till we be humbled.
pns31 vmb xx vvi pno12, ccx vvi po31 n2 p-acp pno12 c-acp pns12 vbb vvn.
(50) lecture (DIV1)
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10529
Now whē the Lord has prepared them with the confession of their owne want, thereafter He giues them the blessing, Cast out the net on the right side of the sh•p :
Now when the Lord has prepared them with the Confessi of their own want, thereafter He gives them the blessing, Cast out the net on the right side of the sh•p:
av c-crq dt n1 vhz vvn pno32 p-acp dt n1 pp-f po32 d n1, av pns31 vvz pno32 dt n1, vvb av dt n1 p-acp dt j-jn n1 pp-f dt j:
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10546
and they were not able to draw it for the multitude of •ishes. This their obedience is very commendable:and they were not able to draw it for the multitude of •ishes. This their Obedience is very commendable:
cc pns32 vbdr xx j pc-acp vvi pn31 p-acp dt n1 pp-f n2. d po32 n1 vbz av j:
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10547
albeit they had bene troubled and wearied all the night, and had caught nothing:
albeit they had be troubled and wearied all the night, and had caught nothing:
cs pns32 vhd vbn vvn cc vvn d dt n1, cc vhd vvn pix:
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10619
Simon Peter stepped foorth, and drewe the nette to lande, full of great fishes, an hundreth, fiftie and three:
Simon Peter stepped forth, and drew the net to land, full of great Fish, an Hundredth, fiftie and three:
np1 np1 vvd av, cc vvd dt n1 p-acp n1, j pp-f j n2, dt ord, crd cc crd:
(51) lecture (DIV1)
628
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10530
and thē He promises them a good successe, for He sayes, Ye shall find. But what needed y• Lord to bid thē cast out the nets, that they might get fishes ? Might not the Lord haue giuen them fish enough without their trauell & labour? Might He not by His omnipotent power haue cōmanded the fish to haue inclosed thēselues within the nets? Yes no doubt, without their trauell & labour He might haue filled the ship aboūdantly with fish:
and them He promises them a good success, for He Says, You shall find. But what needed y• Lord to bid them cast out the nets, that they might get Fish? Might not the Lord have given them Fish enough without their travel & labour? Might He not by His omnipotent power have commanded the Fish to have enclosed themselves within the nets? Yes no doubt, without their travel & labour He might have filled the ship abundantly with Fish:
cc pno32 pns31 vvz pno32 dt j n1, c-acp pns31 vvz, pn22 vmb vvi. cc-acp q-crq vvd n1 n1 pc-acp vvi pno32 vvd av dt n2, cst pns32 vmd vvi n2? vmd xx dt n1 vhb vvn pno32 n1 av-d p-acp po32 n1 cc n1? vmd pns31 xx p-acp po31 j n1 vhb vvn dt n1 pc-acp vhi vvn px32 p-acp dt n2? uh uh-dx n1, p-acp po32 n1 cc n1 pns31 vmd vhi vvn dt n1 av-j p-acp n1:
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10531
yet it was His pleasure & good will yt they should worke & labour, & take paines vpon thē,
yet it was His pleasure & good will that they should work & labour, & take pains upon them,
av pn31 vbds po31 n1 cc j vmb pn31 pns32 vmd vvi cc n1, cc vvi n2 p-acp pno32,
(50) lecture (DIV1)
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10532
first before He g•ue them any blessing: He would not blesse thē with a good successe, except they laboured.
First before He g•ue them any blessing: He would not bless them with a good success, except they laboured.
ord c-acp pns31 vvd pno32 d n1: pns31 vmd xx vvi pno32 p-acp dt j n1, c-acp pns32 vvd.
(50) lecture (DIV1)
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10533
Further ye may see here, how great pleasure and liking the Lord has to see men painful in their calling:
Further you may see Here, how great pleasure and liking the Lord has to see men painful in their calling:
av-jc pn22 vmb vvi av, c-crq j n1 cc vvg dt n1 vhz p-acp vvi n2 j p-acp po32 n-vvg:
(50) lecture (DIV1)
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10534
for albeit they had bin molested & troubled all the night with labouring, yet the Lord will haue thē to cast out their net again in the morning, to the end yt He might giue a blessing to their trauels.
for albeit they had been molested & troubled all the night with labouring, yet the Lord will have them to cast out their net again in the morning, to the end that He might give a blessing to their travels.
c-acp cs pns32 vhd vbn vvn cc vvn d dt n1 p-acp vvg, av dt n1 vmb vhi pno32 pc-acp vvi av po32 n1 av p-acp dt n1, p-acp dt n1 pn31 pns31 vmd vvi dt n1 p-acp po32 n2.
(50) lecture (DIV1)
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10535
Indeed it is true that Hee desires not our labour, as if it could stād Him in any stead:
Indeed it is true that He Desires not our labour, as if it could stand Him in any stead:
np1 pn31 vbz j cst pns31 vvz xx po12 n1, c-acp cs pn31 vmd vvi pno31 p-acp d n1:
(50) lecture (DIV1)
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10536
He giues not a successe to it as if it merited any thing at His hands:
He gives not a success to it as if it merited any thing At His hands:
pns31 vvz xx dt n1 p-acp pn31 c-acp cs pn31 vvd d n1 p-acp po31 n2:
(50) lecture (DIV1)
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10537
for Hee giues successe & increase only for His own names sake, and for His Christs sake, without any merit of ours:
for He gives success & increase only for His own names sake, and for His Christ sake, without any merit of ours:
c-acp pns31 vvz n1 cc n1 av-j p-acp po31 d n2 n1, cc p-acp po31 npg1 n1, p-acp d n1 pp-f png12:
(50) lecture (DIV1)
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10538
for if He had not respect to Himselfe & His Christ, if we tooke neuer so great paines, we would find but a sober successe.
for if He had not respect to Himself & His christ, if we took never so great pains, we would find but a Sobrium success.
c-acp cs pns31 vhd xx n1 p-acp px31 cc po31 np1, cs pns12 vvd av av j n2, pns12 vmd vvi p-acp dt j n1.
(50) lecture (DIV1)
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10539
Many find by experience, yt without Him, if they would paine themselues from morning till euening, they can find no successe.
Many find by experience, that without Him, if they would pain themselves from morning till evening, they can find no success.
av-d vvb p-acp n1, pn31 p-acp pno31, cs pns32 vmd vvi px32 p-acp n1 p-acp n1, pns32 vmb vvi dx n1.
(50) lecture (DIV1)
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10540
Yea, when the Lord withdrawes His blessing, the children of God themselues finde the proofe of this Peter and the rest of the Disciples who were with him, toyled and pained themselues all the night without anie successe or profite.
Yea, when the Lord withdraws His blessing, the children of God themselves find the proof of this Peter and the rest of the Disciples who were with him, toiled and pained themselves all the night without any success or profit.
uh, c-crq dt n1 vvz po31 n1, dt n2 pp-f np1 px32 vvb dt n1 pp-f d np1 cc dt n1 pp-f dt n2 r-crq vbdr p-acp pno31, vvd cc vvd px32 d dt n1 p-acp d n1 cc n1.
(50) lecture (DIV1)
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10541
Then the cause chiefely why the Lord requires our trauell and labour, is because it is an ordinarie meane appointed by Him, whereby we should finde and receiue His blessing,
Then the cause chiefly why the Lord requires our travel and labour, is Because it is an ordinary mean appointed by Him, whereby we should find and receive His blessing,
av dt n1 av-jn q-crq dt n1 vvz po12 n1 cc n1, vbz c-acp pn31 vbz dt j j vvn p-acp pno31, c-crq pns12 vmd vvi cc vvi po31 n1,
(50) lecture (DIV1)
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10542
and it is a part of our seruice and duety that the Lord has appointed to vs. For when with a simple and vpright heart, wee are labouring in our calling, wee are seruing the Lord.
and it is a part of our service and duty that the Lord has appointed to us For when with a simple and upright heart, we Are labouring in our calling, we Are serving the Lord.
cc pn31 vbz dt n1 pp-f po12 n1 cc n1 cst dt n1 vhz vvn p-acp pno12 p-acp c-crq p-acp dt j cc av-j n1, pns12 vbr vvg p-acp po12 n-vvg, pns12 vbr vvg dt n1.
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Therefore Paul charges the seruants, to bee obedient to their masters with singlenesse of heart, as vnto Christ :
Therefore Paul charges the Servants, to be obedient to their Masters with singleness of heart, as unto christ:
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meaning that in their seruice done to their masters, they serue not so much men,
meaning that in their service done to their Masters, they serve not so much men,
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as Christ, Ephes. 6.5. Now the Disciples obeyed this commandement of the Lord, for they cast out the net,
as christ, Ephesians 6.5. Now the Disciples obeyed this Commandment of the Lord, for they cast out the net,
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yet at the request of a stranger, a man whom they knew not, whom they supposed to be no more but a common man, readilie they yeeld obedience,
yet At the request of a stranger, a man whom they knew not, whom they supposed to be no more but a Common man, readily they yield Obedience,
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& cast out the net. And this their readinesse testifies, that they had exceeding great patience & constācie in enduring of trauell, notwithstanding of all their labour & paines preceeding.
& cast out the net. And this their readiness Testifies, that they had exceeding great patience & constancy in enduring of travel, notwithstanding of all their labour & pains preceding.
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What was the cause of this their patience? Euen partlie because their long labouring and paines that they had taken without any successe, had humbled and tamed them:
What was the cause of this their patience? Eve partly Because their long labouring and pains that they had taken without any success, had humbled and tamed them:
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if they got no fish, they got a better benefite, they were somewhat mortified, and learned patience, partly because they had an hope of a good successe,
if they god no Fish, they god a better benefit, they were somewhat mortified, and learned patience, partly Because they had an hope of a good success,
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& that the Lord should blesse them at the last, therefore patientlie they endure in labouring:
& that the Lord should bless them At the last, Therefore patiently they endure in labouring:
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for we see commonly, that hope of vantage will sustaine a man, and cause him to endure much trouble & labour.
for we see commonly, that hope of vantage will sustain a man, and cause him to endure much trouble & labour.
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And this hope, if it bee in the Lord, who neuer leaues His owne, makes the patience and enduring of labour to gette a good successe.
And this hope, if it be in the Lord, who never leaves His own, makes the patience and enduring of labour to get a good success.
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So long as thou liuest, cast hope neuer off, if it vvere no more, but because by it thou glo•ifiest God:
So long as thou Livest, cast hope never off, if it were no more, but Because by it thou glo•ifiest God:
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for by faith and hope to obtain all good things which are necessary either to soule or bodie from the handes of the Father of lightes, from whome all good things descend, we glorifie Him in the multitude of His mercy.
for by faith and hope to obtain all good things which Are necessary either to soul or body from the hands of the Father of lights, from whom all good things descend, we Glorify Him in the multitude of His mercy.
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By the example of the Disciples let vs learne, that when we haue troubled and pained our selues very long and find but sober successe of our trauels, at least to be humbled and mortified,
By the Exampl of the Disciples let us Learn, that when we have troubled and pained our selves very long and find but Sobrium success of our travels, At least to be humbled and mortified,
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and to continue constantly in labouring waiting patiently for ye Lords blessing:
and to continue constantly in labouring waiting patiently for the lords blessing:
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for as ye d•sciples in the end found a better successe than they could haue looked for: (They founde the net to bee filled with such a multitude of fishes, yt they were not able to draw it ) so shall we find in th'end, yt our patient waiting for ye Lords blessing shal not be frui•lesse and without successe. Nowe to goe forwarde.
for as you d•sciples in the end found a better success than they could have looked for: (They found the net to be filled with such a multitude of Fish, that they were not able to draw it) so shall we find in The end, that our patient waiting for you lords blessing shall not be frui•lesse and without success. Now to go forward.
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They knewe not the Lord when at His command they cast the nette into the Sea:
They knew not the Lord when At His command they cast the net into the Sea:
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but nowe, when they see such a marue•lous draught of fishes inclosed within their nets, they beginne to conceiue that it was the Lord that spake to them.
but now, when they see such a marue•lous draught of Fish enclosed within their nets, they begin to conceive that it was the Lord that spoke to them.
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The first man who discernes Him, is IOHN, who describes himselfe heere to bee the Disciple whome the Lord loued :
The First man who discerns Him, is JOHN, who describes himself Here to be the Disciple whom the Lord loved:
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and commonlie he describes himselfe in the Gospell by this stile, and that because hee found the loue of God spred abroade in his heart by His Holy Spirit in an exceeding great measure.
and commonly he describes himself in the Gospel by this style, and that Because he found the love of God spread abroad in his heart by His Holy Spirit in an exceeding great measure.
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IOHN saide vnto PETER, It is the LORD. The thing that makes IOHN to knowe that it was the Lord that spake, was the extraordinarie and marueilous successe that they found in their trauels:
JOHN said unto PETER, It is the LORD. The thing that makes JOHN to know that it was the Lord that spoke, was the extraordinary and marvelous success that they found in their travels:
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for in that successe hee sawe and considered not onelie an exceeding great power, but also a wonderfull bountifulnesse and liberalitie, whereupon hee gathers, that it was the Lord that spake vnto them,
for in that success he saw and considered not only an exceeding great power, but also a wonderful bountifulness and liberality, whereupon he gathers, that it was the Lord that spoke unto them,
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and commanded them to cast out the nette, and directed them in their labour, and made them to gette such successe.
and commanded them to cast out the net, and directed them in their labour, and made them to get such success.
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Learne then heere by IOHNS example, when the Lorde bestowes His benefites and graces on thee,
Learn then Here by IOHNS Exampl, when the Lord bestows His benefits and graces on thee,
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and when thou seest His workes, by His workes and benefites to ascende to God the giuer of them,
and when thou See His works, by His works and benefits to ascend to God the giver of them,
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and in them to acknowledge Him and His essentiall properties, His power, His bountifulnesse, His mercie, His prouidence, &c. For if wee weigh rightlie,
and in them to acknowledge Him and His essential properties, His power, His bountifulness, His mercy, His providence, etc. For if we weigh rightly,
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and deepelie consider the benefites and workes of God in them, wee will finde as it were a seale of the majestie of God, of His power, of His mercie, of His liberalitie and bountifulnesse, which should mooue vs to lift vp our eyes to Heauen, to beholde the Lord, who is the worker and giuer of all, that so with chearefulnesse and pleasure wee may glorifie Him:
and deeply Consider the benefits and works of God in them, we will find as it were a seal of the majesty of God, of His power, of His mercy, of His liberality and bountifulness, which should move us to lift up our eyes to Heaven, to behold the Lord, who is the worker and giver of all, that so with cheerfulness and pleasure we may Glorify Him:
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for this is our greatest happinesse and felicitie to glorifie the majestie of our God in all thinges.
for this is our greatest happiness and felicity to Glorify the majesty of our God in all things.
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There are manie, who when as they see the wonderous workes of God, and daylie receiue benefites of Him, they so rest vpon the outwarde workes and benefites, that they neuer ascende to God, the author and giuer of them, to see Him, and to glorifie Him.
There Are many, who when as they see the wondrous works of God, and daily receive benefits of Him, they so rest upon the outward works and benefits, that they never ascend to God, the author and giver of them, to see Him, and to Glorify Him.
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But miserable are they who so does, what euer they bee:
But miserable Are they who so does, what ever they be:
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for by so doing, they not onelie depriue themselues of happinesse, but also they turne the blessinges of God into a curse to them.
for by so doing, they not only deprive themselves of happiness, but also they turn the blessings of God into a curse to them.
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When IOHN hath informed PETER that it was the Lord, vvhat does PETER? It is saide, When Simon Peter heard that it was the Lord, hee girded his coat to him (for hee was naked) and cast himselfe into the Sea. He shewes a great zeale and forwardnesse:
When JOHN hath informed PETER that it was the Lord, what does PETER? It is said, When Simon Peter herd that it was the Lord, he girded his coat to him (for he was naked) and cast himself into the Sea. He shows a great zeal and forwardness:
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for in my judgement this doing of PETER proceeded not from foolish hardinesse, and inconsiderate rashnesse,
for in my judgement this doing of PETER proceeded not from foolish hardiness, and inconsiderate rashness,
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but from a true zeale and feruent desire to meete with the Lord. Nowe, will yee compare IOHN and PETER together, ye will find great diuersitie of giftes:
but from a true zeal and fervent desire to meet with the Lord. Now, will ye compare JOHN and PETER together, you will find great diversity of Gifts:
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IOHN knewe the Lord first, and that by sight: PETER knew the Lord next, but by hearing, for IOHN informed him.
JOHN knew the Lord First, and that by sighed: PETER knew the Lord next, but by hearing, for JOHN informed him.
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Iesus saide vnto them, Bring of the fishes, which yee haue nowe caught.
Iesus said unto them, Bring of the Fish, which ye have now caught.
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IOHN was before PETER in faith & knowledge: but PETER, who comes behinde, passes IOHN, who was his teacher, & had instructed him,
JOHN was before PETER in faith & knowledge: but PETER, who comes behind, passes JOHN, who was his teacher, & had instructed him,
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for he is more zealous than IOHN was: IOHN exceeded in knowledge, but PETER exceeded in zeale.
for he is more zealous than JOHN was: JOHN exceeded in knowledge, but PETER exceeded in zeal.
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This lets vs see the trueth of that sentence of PAVL, One and the selfe same Spirit worketh all gifts, distributing to euery mā seuerally as he willeth, 1. Corinth. 12.11. Euen in the Apostles themselues:
This lets us see the truth of that sentence of PAUL, One and the self same Spirit works all Gifts, distributing to every man severally as he wills, 1. Corinth. 12.11. Even in the Apostles themselves:
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for euen among them some excelled in one gift, and some in another:
for even among them Some excelled in one gift, and Some in Another:
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IOHN excelled in knowledge, and had knowledge of the glorious person of Iesus Christ, and namelie, of His diuinitie,
JOHN excelled in knowledge, and had knowledge of the glorious person of Iesus christ, and namely, of His divinity,
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as his Euangell declares (for it is full of high mysteries & sublime doctrine of Christ) aboue the rest of the Apostles.
as his Evangel declares (for it is full of high Mysteres & sublime Doctrine of christ) above the rest of the Apostles.
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PETER excelled in zeale and forwardnesse, and was more ardent in zeale than the rest, as wee may reade in the Gospell:
PETER excelled in zeal and forwardness, and was more Ardent in zeal than the rest, as we may read in the Gospel:
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PAVL excelled in labouring, and painfulnesse in preaching of the Gospell:
PAUL excelled in labouring, and painfulness in preaching of the Gospel:
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for hee sayes himselfe, I laboured more aboundantlie than all the Apostles, 1. Corinth. Chap. 15. vers. 10. The LORD gaue not all graces to anie one of them,
for he Says himself, I laboured more abundantly than all the Apostles, 1. Corinth. Chap. 15. vers. 10. The LORD gave not all graces to any one of them,
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but to euerie one such a measure of grace as Hee pleased: neither had it beene expedient to themselues, nor so profitable to others:
but to every one such a measure of grace as He pleased: neither had it been expedient to themselves, nor so profitable to Others:
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It had not beene expedient to themselues, because it might haue beene that they would haue comtemned and despised others in respect of themselues.
It had not been expedient to themselves, Because it might have been that they would have comtemned and despised Others in respect of themselves.
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It had not beene so profitable to others, because others would haue enuied them for their great perfection of graces.
It had not been so profitable to Others, Because Others would have envied them for their great perfection of graces.
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And so by this meanes, the bodie of IESVS (euen His Church, which should bee compact and straitlie joyned together) would haue beene miserablie rent asunder.
And so by this means, the body of JESUS (even His Church, which should be compact and straitly joined together) would have been miserably rend asunder.
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On the other part, this inequalitie and diuersitie of giftes that the Lord giues to men, is a speciall meane to joyne and knitte together the members of the misticall bodie of CHRIST:
On the other part, this inequality and diversity of Gifts that the Lord gives to men, is a special mean to join and knit together the members of the mystical body of CHRIST:
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for as in the bodie of man the inequalitie and diuersitie of functions & giftes that are giuen to seueral members, joynes and holds together ye mēbers of ye body:
for as in the body of man the inequality and diversity of functions & Gifts that Are given to several members, joins and holds together you members of the body:
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euē so yt inequality & diuersity of spiritual graces giuen to euery mēber of ye body of Christ, euery one hauing neede of the helpe of another, joynes and holdes together the members, to make vp one compact bodie.
even so that inequality & diversity of spiritual graces given to every member of the body of christ, every one having need of the help of Another, joins and holds together the members, to make up one compact body.
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Rea•e of this in the first Epistle of Sainct Paul to the Corinthians, Chap. 12. vers. 24.25.
Rea•e of this in the First Epistle of Saint Paul to the Corinthians, Chap. 12. vers. 24.25.
n1 pp-f d p-acp dt ord n1 pp-f n1 np1 p-acp dt np1, np1 crd fw-la. crd.
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Nowe I shall onelie marke one thing, and so I shall ende:
Now I shall only mark one thing, and so I shall end:
av pns11 vmb av-j vvi crd n1, cc av pns11 vmb vvi:
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All the night preceeding, when the Lord Iesus was absent, Johns faith and Peters zeale were languishing and dwining:
All the night preceding, when the Lord Iesus was absent, Johns faith and Peter's zeal were languishing and dwining:
d dt n1 vvg, c-crq dt n1 np1 vbds j, np1 n1 cc npg1 n1 vbdr vvg cc j-vvg:
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but in the morning when Christ returnes, both Johns faith and Peters zeale beginne to reuiue,
but in the morning when christ returns, both Johns faith and Peter's zeal begin to revive,
cc-acp p-acp dt n1 c-crq np1 n2, d np1 n1 cc npg1 n1 vvi pc-acp vvi,
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and to gette newe strength and vigour.
and to get new strength and vigour.
cc pc-acp vvi j n1 cc n1.
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Whereof we may learne, that this grace of faith, knowledge, and zeale, is wakened and raised vp by Christ, who is the onelie matter and object of them:
Whereof we may Learn, that this grace of faith, knowledge, and zeal, is wakened and raised up by christ, who is the only matter and Object of them:
c-crq pns12 vmb vvi, cst d n1 pp-f n1, n1, cc n1, vbz vvn cc vvn a-acp p-acp np1, r-crq vbz dt j n1 cc n1 pp-f pno32:
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for our faith and knowledge proceedes of His gracious light, which shines in our darke soules:
for our faith and knowledge proceeds of His gracious Light, which shines in our dark Souls:
p-acp po12 n1 cc n1 vvz pp-f po31 j n1, r-crq vvz p-acp po12 j n2:
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Our zeale proceedes from the Spirite of Christ, who by His comming kindleth a burning fire in our heartes,
Our zeal proceeds from the Spirit of christ, who by His coming kindleth a burning fire in our hearts,
po12 n1 vvz p-acp dt n1 pp-f np1, r-crq p-acp po31 n-vvg vvz dt j-vvg n1 p-acp po12 n2,
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and makes vs to burne with zeale, who before were colde in the seruice of God.
and makes us to burn with zeal, who before were cold in the service of God.
cc vvz pno12 pc-acp vvi p-acp n1, r-crq a-acp vbdr j-jn p-acp dt n1 pp-f np1.
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PAVL sayes, God that commanded light to shine out of darknesse, is Hee, who hath shined in our heartes, to giue the light of the knowledge of the glorie of God in the face of Iesus Christ. 2. Cor. Chap. 4. vers. 6. The wordes import, that all faith and knowledge of God that wee haue, is by looking vnto the face of Iesus:
PAUL Says, God that commanded Light to shine out of darkness, is He, who hath shined in our hearts, to give the Light of the knowledge of the glory of God in the face of Iesus christ. 2. Cor. Chap. 4. vers. 6. The words import, that all faith and knowledge of God that we have, is by looking unto the face of Iesus:
np1 vvz, np1 cst vvd n1 pc-acp vvi av pp-f n1, vbz pns31, r-crq vhz vvn p-acp po12 n2, pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1. crd np1 np1 crd fw-la. crd dt n2 vvi, cst d n1 cc n1 pp-f np1 cst pns12 vhb, vbz p-acp vvg p-acp dt n1 pp-f np1:
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For when wee looke vnto His face, the beames of that glorie which shines in it, is conueyed into our soules,
For when we look unto His face, the beams of that glory which shines in it, is conveyed into our Souls,
c-acp c-crq pns12 vvb p-acp po31 n1, dt n2 pp-f d n1 r-crq vvz p-acp pn31, vbz vvn p-acp po12 n2,
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and lighteneth them, and so workes faith and knowledge in them.
and lighteneth them, and so works faith and knowledge in them.
cc vvz pno32, cc av vvz n1 cc n1 p-acp pno32.
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And when wee shall gette a full sight, and see Him as Hee is clearelie face to face,
And when we shall get a full sighed, and see Him as He is clearly face to face,
cc c-crq pns12 vmb vvi dt j n1, cc vvi pno31 c-acp pns31 vbz av-j n1 p-acp n1,
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then wee shall bee like to Him in glorie:
then we shall be like to Him in glory:
cs pns12 vmb vbi j p-acp pno31 p-acp n1:
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for His glorie shall transforme vs into this same image from glorie to glorie, 2. Cor. cap. 3. vers. 18.
for His glory shall transform us into this same image from glory to glory, 2. Cor. cap. 3. vers. 18.
c-acp po31 n1 vmb vvi pno12 p-acp d d n1 p-acp n1 p-acp n1, crd np1 n1. crd fw-la. crd
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Then seeing that no grace can either bee wrought or entertained in the soule, without the presence of the Lord Iesus,
Then seeing that no grace can either be wrought or entertained in the soul, without the presence of the Lord Iesus,
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and the beholding of His countenance, wee should bee carefull constantlie to looke to His face,
and the beholding of His countenance, we should be careful constantly to look to His face,
cc dt n-vvg pp-f po31 n1, pns12 vmd vbi j av-j pc-acp vvi p-acp po31 n1,
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and beholde His glorie in the mirrour of the worde, so long as wee are in this pilgrimage, that so hereafter wee may see Him face to face,
and behold His glory in the mirror of the word, so long as we Are in this pilgrimage, that so hereafter we may see Him face to face,
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and so bee made partakers of His glorie, which Hee hath purchased to all them that loue Him by the shedding of His owne blood.
and so be made partakers of His glory, which He hath purchased to all them that love Him by the shedding of His own blood.
cc av vbi vvn n2 pp-f po31 n1, r-crq pns31 vhz vvn p-acp d pno32 cst vvb pno31 p-acp dt n-vvg pp-f po31 d n1.
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To Him, therefore, with the Father and the Holie Spirite, bee all praise and glorie: AMEN.
To Him, Therefore, with the Father and the Holy Spirit, be all praise and glory: AMEN.
p-acp pno31, av, p-acp dt n1 cc dt j n1, vbb d n1 cc n1: uh-n.
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THE XLIX. LECTVRE, OF THE RESVRRECTION OF CHRIST. IOHN, CHAP. XXI. But the other Disciples came by shippe, (for they were not farre from land,
THE XLIX. LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XXI. But the other Disciples Come by ship, (for they were not Far from land,
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but about two hundreth cubites) and they dr•we the nette with fishes.
but about two Hundredth cubits) and they dr•we the net with Fish.
cc-acp p-acp crd ord n2) cc pns32 vvd dt n1 p-acp n2.
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As soone then as they were come to land, they sawe hote coales, and fish layed thereon, and bread.
As soon then as they were come to land, they saw hight coals, and Fish laid thereon, and bred.
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and albeit there were so manie, yet was not the nette broken. Iesus saide vnto them, Come, and dine.
and albeit there were so many, yet was not the net broken. Iesus said unto them, Come, and dine.
cc cs pc-acp vbdr av d, av vbds xx dt n1 vvn. np1 vvd p-acp pno32, vvb, cc vvi.
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And none of the Disciples durst aske him, Who art thou, seeing they knewe that hee was the Lord.
And none of the Disciples durst ask him, Who art thou, seeing they knew that he was the Lord.
cc pix pp-f dt n2 vvd vvi pno31, q-crq vb2r pns21, vvg pns32 vvd cst pns31 vbds dt n1.
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Iesus then came, and tooke bread, and gaue them, and fish likewise.
Iesus then Come, and took bred, and gave them, and Fish likewise.
np1 av vvd, cc vvd n1, cc vvd pno32, cc n1 av.
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This is now the third time that Iesus shewed himselfe to his Disciples ▪ after that hee was risen againe from the dead.
This is now the third time that Iesus showed himself to his Disciples ▪ After that he was risen again from the dead.
d vbz av dt ord n1 cst np1 vvd px31 p-acp po31 n2 ▪ c-acp cst pns31 vbds vvn av p-acp dt j.
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IN this seuenth appearing of Christ (Beloued Brethren in the Lord) wee haue spoken alreadie of the place of His appearing, to vvit, at the Sea of Tiberias :
IN this Seventh appearing of christ (beloved Brothers in the Lord) we have spoken already of the place of His appearing, to wit, At the Sea of Tiberias:
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and vve haue spoken of the persons to vvhome Hee appeared, vvho vve•e seuen in number:
and we have spoken of the Persons to whom He appeared, who vve•e seuen in number:
cc pns12 vhb vvn pp-f dt n2 p-acp ro-crq pns31 vvd, r-crq vbdr crd p-acp n1:
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the Lord by His secret prouidence gathered them together, and kept them together, (albeit some vv•uld haue su•dered from the r•st) to the ende the Lord might shew Himselfe v•to them being assembled together in one place.
the Lord by His secret providence gathered them together, and kept them together, (albeit Some vv•uld have su•dered from the r•st) to the end the Lord might show Himself v•to them being assembled together in one place.
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W•e hau• spoken of their exercise, how they vvere fishi•g but got little successe howbeit they had laboured all the night.
W•e hau• spoken of their exercise, how they were fishi•g but god little success howbeit they had laboured all the night.
j n1 vvn pp-f po32 n1, c-crq pns32 vbdr vvg p-acp vvd j n1 a-acp pns32 vhd vvn d dt n1.
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We told you also of the Lords appearing to them, He shewes Himselfe to them in the morning,
We told you also of the lords appearing to them, He shows Himself to them in the morning,
pns12 vvd pn22 av pp-f dt n2 vvg p-acp pno32, pns31 vvz px31 p-acp pno32 p-acp dt n1,
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and finding yt they had caught nothing, Hee biddes them cast out the net on the right side of the shippe:
and finding that they had caught nothing, He bids them cast out the net on the right side of the ship:
cc vvg pn31 pns32 vhd vvn pix, pns31 vvz pno32 vvi av dt n1 p-acp dt j-jn n1 pp-f dt n1:
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we shew you their obedience, albeit they knew Him not, & thought that He had bene a stranger,
we show you their Obedience, albeit they knew Him not, & Thought that He had be a stranger,
pns12 vvb pn22 po32 n1, cs pns32 vvd pno31 xx, cc vvd cst pns31 vhd vbn dt n1,
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yet vpon hope of a good successe, they cast out the net.
yet upon hope of a good success, they cast out the net.
av p-acp n1 pp-f dt j n1, pns32 vvd av dt n1.
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We haue heard what successe the Lord gaue to this their obedience, the net was so filled with fishes, that they were not able to drawe it:
We have herd what success the Lord gave to this their Obedience, the net was so filled with Fish, that they were not able to draw it:
pns12 vhb vvn r-crq n1 dt n1 vvd p-acp d po32 n1, dt n1 vbds av vvn p-acp n2, cst pns32 vbdr xx j pc-acp vvi pn31:
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And last, we haue heard, how Iohn knew Him first, and tolde Peter, and how Peter vpon a feruent zeale to meete with the Lord, casts Himselfe into the Sea, and hazardes his life.
And last, we have herd, how John knew Him First, and told Peter, and how Peter upon a fervent zeal to meet with the Lord, Cast Himself into the Sea, and hazards his life.
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Nowe this day, by Gods grace, we shall follow out the rest of the Historie of this appearing of Christ,
Now this day, by God's grace, we shall follow out the rest of the History of this appearing of christ,
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as namely, how the Disciples did meete vvith the Lord, and how when they came to the land, miraculously they saw fishes laide on hote coales,
as namely, how the Disciples did meet with the Lord, and how when they Come to the land, miraculously they saw Fish laid on hight coals,
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and what was the Lords conference and dealing with them, and vvhat vvas the behauiour of Peter, and the rest of the Disciples.
and what was the lords conference and dealing with them, and what was the behaviour of Peter, and the rest of the Disciples.
cc r-crq vbds dt ng1 n1 cc vvg p-acp pno32, cc r-crq vbds dt n1 pp-f np1, cc dt n1 pp-f dt n2.
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But to come to the wordes:
But to come to the words:
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when Peter had cast himselfe into the Sea, and came to the Lord, what doe the rest of the Disciples? Are they altogether carelesse? Haue they not also a desire to meete vvith the Lord? Yes, they haue a desire,
when Peter had cast himself into the Sea, and Come to the Lord, what do the rest of the Disciples? are they altogether careless? Have they not also a desire to meet with the Lord? Yes, they have a desire,
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and they came to the Lord, albeit not so soone as Peter, For they came by ship,
and they Come to the Lord, albeit not so soon as Peter, For they Come by ship,
cc pns32 vvd p-acp dt n1, cs xx av av c-acp np1, c-acp pns32 vvd p-acp n1,
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Albeit they came not all so soone as Peter, yet at the last, they al come to ye Lord as vvell as Peter, for they vvere not destitute of grace no more than Peter :
Albeit they Come not all so soon as Peter, yet At the last, they all come to you Lord as well as Peter, for they were not destitute of grace no more than Peter:
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as zeale caried Peter to ye Lord, so Faith & knowledge brings and leades the rest to the Lord:
as zeal carried Peter to you Lord, so Faith & knowledge brings and leads the rest to the Lord:
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Peters zeale mooued him to come more speedily, suddenly & hastily to the Lord, but their Faith and knowledge, brought Iohn & the rest also to the Lord,Peter's zeal moved him to come more speedily, suddenly & hastily to the Lord, but their Faith and knowledge, brought John & the rest also to the Lord,
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for such is the force of Faith, that albeit it haue not ay such feruent zeale accompanying it,
for such is the force of Faith, that albeit it have not ay such fervent zeal accompanying it,
p-acp d vbz dt n1 pp-f n1, cst cs pn31 vhb xx av d j n1 vvg pn31,
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as vvas the zeale of Peter, yet at last it will leade & conuey a man vnto Christ.
as was the zeal of Peter, yet At last it will lead & convey a man unto christ.
c-acp vbds dt n1 pp-f np1, av p-acp ord pn31 vmb vvi cc vvi dt n1 p-acp np1.
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Striue aboue all thinges to haue Faith, and seeke it dayly of the Lord:
Strive above all things to have Faith, and seek it daily of the Lord:
vvb p-acp d n2 pc-acp vhi n1, cc vvb pn31 av-j pp-f dt n1:
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for if thou haue Faith in Christ, not only shalt thou get a comfortable sight of Him, heere in thy soule,
for if thou have Faith in christ, not only shalt thou get a comfortable sighed of Him, Here in thy soul,
c-acp cs pns21 vhb n1 p-acp np1, xx av-j vm2 pns21 vvi dt j n1 pp-f pno31, av p-acp po21 n1,
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but also thou shalt see Him hereafter face to face:
but also thou shalt see Him hereafter face to face:
cc-acp av pns21 vm2 vvi pno31 av n1 p-acp n1:
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& by the contrarie, if thou want Faith ▪ if thou haue it not in some measure, thou shalt neuer get a sight of God to thy comfort:
& by the contrary, if thou want Faith ▪ if thou have it not in Some measure, thou shalt never get a sighed of God to thy Comfort:
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for as the Apostle sayes, Without holiness• no man shall see the Lord, Heb. 12.14 (If thou be not holy, thou sh•lt never see Heaven) so say I, Without Faith, thou shalt neuer s•e God,
for as the Apostle Says, Without holiness• no man shall see the Lord, Hebrew 12.14 (If thou be not holy, thou sh•lt never see Heaven) so say I, Without Faith, thou shalt never s•e God,
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if thou haue not Faith, thou shal• neuer come to Heauen, Mocke Faith and holiness•,
if thou have not Faith, thou shal• never come to Heaven, Mock Faith and holiness•,
cs pns21 vhi xx n1, pns21 n1 av-x vvn p-acp n1, vvb n1 cc n1,
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as ye please the Lord sh• 〈 ◊ 〉 •sie this one day, vvithout Faith & holinesse the gates of Heauen shalbe closed vpon thee, thou shalt neuer get no portion of life nor glory.
as you please the Lord sh• 〈 ◊ 〉 •sie this one day, without Faith & holiness the gates of Heaven shall closed upon thee, thou shalt never get no portion of life nor glory.
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Nowe vvhile the Disciples are comming to the Lord, They are drawing the net with the fishes :
Now while the Disciples Are coming to the Lord, They Are drawing the net with the Fish:
av cs dt n2 vbr vvg p-acp dt n1, pns32 vbr vvg dt n1 p-acp dt n2:
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Compare this doing of theirs vvith the doing of Peter, & ye vvill see, both doe vvell, albeit the manner be diuerse:
Compare this doing of theirs with the doing of Peter, & you will see, both do well, albeit the manner be diverse:
vvb d vdg pp-f png32 p-acp dt vdg pp-f np1, cc pn22 vmb vvi, d vdb av, cs dt n1 vbb j:
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Peter left the net, & all ye fishes behind, & swimmed out hastily & speedily to meet ye Lord, Iohn & the rest drawing after them the net full of fishes, come to ye Lord, both doe vvell, both their doings are commendable:Peter left the net, & all you Fish behind, & swimmed out hastily & speedily to meet you Lord, John & the rest drawing After them the net full of Fish, come to you Lord, both do well, both their doings Are commendable:
np1 vvd dt n1, cc d pn22 n2 a-acp, cc vvd av av-j cc av-j pc-acp vvi pn22 n1, np1 cc dt n1 vvg p-acp pno32 dt n1 j pp-f n2, vvb p-acp pn22 n1, d vdb av, d po32 n2-vdg vbr j:
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for zeale so caried Peter yt not only he cared not for ye net & the fishes,
for zeal so carried Peter that not only he cared not for you net & the Fish,
p-acp n1 av vvd np1 pn31 xx av-j pns31 vvd xx p-acp pn22 n1 cc dt n2,
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10657
but also he hazarded his life, that hee might come to ye Lord:
but also he hazarded his life, that he might come to you Lord:
cc-acp av pns31 vvd po31 n1, cst pns31 vmd vvi p-acp pn22 n1:
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10658
Iohn & the rest of ye Disciples, as they knew ye Lord Himselfe, so they esteeme highly of that benefite vvhich the Lord powerfully & louingly had bestowed vpō them,John & the rest of you Disciples, as they knew the Lord Himself, so they esteem highly of that benefit which the Lord powerfully & lovingly had bestowed upon them,
np1 cc dt n1 pp-f pn22 n2, c-acp pns32 vvd dt n1 px31, av pns32 vvb av-j pp-f d n1 r-crq dt n1 av-j cc av-vvg vhn vvn p-acp pno32,
(51) lecture (DIV1)
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10659
as a pledge of His fauour:
as a pledge of His favour:
c-acp dt n1 pp-f po31 n1:
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for it is said, As soone then as they were come to land, they saw hoat coales,
for it is said, As soon then as they were come to land, they saw hot coals,
c-acp pn31 vbz vvn, c-acp av av c-acp pns32 vbdr vvn p-acp n1, pns32 vvd j n2,
(51) lecture (DIV1)
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& therfore they were not carelesse of the benefite, they misregarded it not, but they thought it meet, to carrie it with them ▪ for His cause who had vouchsafed it on them,
& Therefore they were not careless of the benefit, they misregarded it not, but they Thought it meet, to carry it with them ▪ for His cause who had vouchsafed it on them,
cc av pns32 vbdr xx j pp-f dt n1, pns32 j pn31 xx, cc-acp pns32 vvd pn31 vvi, pc-acp vvi pn31 p-acp pno32 ▪ p-acp po31 n1 r-crq vhd vvn pn31 p-acp pno32,
(51) lecture (DIV1)
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& so both ye one & the other are worthy of praise: & hereof we may learne this lesson:
& so both you one & the other Are worthy of praise: & hereof we may Learn this Lesson:
cc av av-d pn22 crd cc dt j-jn vbr j pp-f n1: cc av pns12 vmb vvi d n1:
(51) lecture (DIV1)
633
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10662
The actions of ye Children of God, wherein they are exercised according to ye gift that ye Lord hath distributed to euery one,
The actions of the Children of God, wherein they Are exercised according to you gift that you Lord hath distributed to every one,
dt n2 pp-f dt n2 pp-f np1, c-crq pns32 vbr vvn vvg p-acp pn22 n1 cst pn22 n1 vhz vvn p-acp d crd,
(51) lecture (DIV1)
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10663
albeit they be very farre different one from another, yet they are all in some sort good & worthy of their owne praise,
albeit they be very Far different one from Another, yet they Are all in Some sort good & worthy of their own praise,
cs pns32 vbb av av-j j pi p-acp n-jn, av pns32 vbr d p-acp d n1 j cc j pp-f po32 d n1,
(51) lecture (DIV1)
633
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10664
because euery one of them helpes another:
Because every one of them helps Another:
c-acp d crd pp-f pno32 n2 j-jn:
(51) lecture (DIV1)
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10665
for as it is with the giftes & faculties, so it is with the actions & operations proceeding from them.
for as it is with the Gifts & faculties, so it is with the actions & operations proceeding from them.
c-acp c-acp pn31 vbz p-acp dt n2 cc n2, av pn31 vbz p-acp dt n2 cc n2 vvg p-acp pno32.
(51) lecture (DIV1)
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10666
Now the gifts & faculties are diuerse, & yet all are for the well of the body,
Now the Gifts & faculties Are diverse, & yet all Are for the well of the body,
av dt n2 cc n2 vbr j, cc av d vbr p-acp dt n1 pp-f dt n1,
(51) lecture (DIV1)
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10667
& euery one of them supplies the want of another yea euen ye meanest gifts helpe the greatest, the gift of the foot helpes the gift of the hand ▪ and of the eye:
& every one of them supplies the want of Another yea even the Meanest Gifts help the greatest, the gift of the foot helps the gift of the hand ▪ and of the eye:
cc d crd pp-f pno32 n2 dt n1 pp-f j-jn uh av dt js n2 vvb dt js, dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1 ▪ cc pp-f dt n1:
(51) lecture (DIV1)
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10668
Euen so, the actions and operations slowing from the gifts, serue for the well and commoditie of the whole body,
Even so, the actions and operations slowing from the Gifts, serve for the well and commodity of the Whole body,
av av, dt n2 cc n2 vvg p-acp dt n2, vvb p-acp dt n1 cc n1 pp-f dt j-jn n1,
(51) lecture (DIV1)
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10669
& euery one of them supplies the want and inlake that is in another, the least may helpe the greatest in some thing that it wants.
& every one of them supplies the want and inlake that is in Another, the least may help the greatest in Some thing that it Wants.
cc d crd pp-f pno32 n2 dt n1 cc vvi d vbz p-acp j-jn, dt ds vmb vvi dt js p-acp d n1 cst pn31 vvz.
(51) lecture (DIV1)
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10670
Ye see a proofe of this heere, in the actions & doings of the Apostles.
You see a proof of this Here, in the actions & doings of the Apostles.
pn22 vvb dt n1 pp-f d av, p-acp dt n2 cc n2-vdg pp-f dt n2.
(51) lecture (DIV1)
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10671
Peter left the net, the fishes, and all behinde him ▪ that hee might cor•e hastily vnto the Lord, the thing that in•a•ed in him, the rest supplied, they bring the b•nefite with them, the fishes that the Lord had sent them.Peter left the net, the Fish, and all behind him ▪ that he might cor•e hastily unto the Lord, the thing that in•a•ed in him, the rest supplied, they bring the b•nefite with them, the Fish that the Lord had sent them.
np1 vvd dt n1, dt n2, cc d p-acp pno31 ▪ cst pns31 vmd vbi av-j p-acp dt n1, dt n1 cst vvd p-acp pno31, dt n1 vvd, pns32 vvb dt n1 p-acp pno32, dt n2 cst dt n1 vhd vvn pno32.
(51) lecture (DIV1)
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10672
Again, albeit that Iohn & ye rest brought y• fishes with them that ye Lo•d gaue th•m as a pledge of •is loue,
Again, albeit that John & you rest brought y• Fish with them that you Lo•d gave th•m as a pledge of •is love,
av, cs d np1 cc pn22 n1 vvd n1 n2 p-acp pno32 cst pn22 vhd vvd n1 p-acp dt n1 pp-f n1 n1,
(51) lecture (DIV1)
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10673
yet they were somewhat slo•e ▪ they •a•e• not, as Peter did to come to the •ord:
yet they were somewhat slo•e ▪ they •a•e• not, as Peter did to come to the •ord:
av pns32 vbdr av j ▪ pns32 n1 xx, c-acp np1 vdd p-acp vvi p-acp dt n1:
(51) lecture (DIV1)
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10674
now Pet•r helpe• them in this wa••, for by hi• zeale and forwardnesse, he stirred them v••• & prouoked them to a godly e•ulat on.
now Pet•r helpe• them in this wa••, for by hi• zeal and forwardness, he stirred them v••• & provoked them to a godly e•ulat on.
av j n1 pno32 p-acp d n1, c-acp p-acp n1 n1 cc n1, pns31 vvd pno32 n1 cc vvd pno32 p-acp dt j fw-la p-acp.
(51) lecture (DIV1)
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Wee must not incontinently despise and reject the particular actions of euery one of the children of God,
we must not incontinently despise and reject the particular actions of every one of the children of God,
pns12 vmb xx av-j vvi cc vvi dt j n2 pp-f d crd pp-f dt n2 pp-f np1,
(51) lecture (DIV1)
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10676
because they are not perfect in all respects:
Because they Are not perfect in all respects:
c-acp pns32 vbr xx j p-acp d n2:
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for the Lord will not bestow all gifts at once to euery faithfull man, but wee should consider all the actions of all the children of GOD gathered together,
for the Lord will not bestow all Gifts At once to every faithful man, but we should Consider all the actions of all the children of GOD gathered together,
c-acp dt n1 vmb xx vvi d n2 p-acp a-acp p-acp d j n1, cc-acp pns12 vmd vvi d dt n2 pp-f d dt n2 pp-f np1 vvd av,
(51) lecture (DIV1)
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as it were in a masse, and one heape, and so, because euery one helpes and supplies the want of another, to the well of the whole, we shall finde a perfection.
as it were in a mass, and one heap, and so, Because every one helps and supplies the want of Another, to the well of the Whole, we shall find a perfection.
c-acp pn31 vbdr p-acp dt n1, cc crd n1, cc av, c-acp d crd n2 cc vvz dt n1 pp-f j-jn, p-acp dt n1 pp-f dt j-jn, pns12 vmb vvi dt n1.
(51) lecture (DIV1)
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10679
Now, when by ship drawing the net with the fishes after them, they come to land:
Now, when by ship drawing the net with the Fish After them, they come to land:
av, c-crq p-acp n1 vvg dt n1 p-acp dt n2 p-acp pno32, pns32 vvb p-acp n1:
(51) lecture (DIV1)
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10683
when they were on the Sea, they found a miraculous multitude of fishes inclosed in the net:
when they were on the Sea, they found a miraculous multitude of Fish enclosed in the net:
c-crq pns32 vbdr p-acp dt n1, pns32 vvd dt j n1 pp-f n2 vvn p-acp dt n1:
(51) lecture (DIV1)
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10684
when they come to the lande, they found another miracle, a fire, and all furniture for their dinner, extraordinarily prepared without the hand of man.
when they come to the land, they found Another miracle, a fire, and all furniture for their dinner, extraordinarily prepared without the hand of man.
c-crq pns32 vvb p-acp dt n1, pns32 vvd j-jn n1, dt n1, cc d n1 p-acp po32 n1, av-j vvn p-acp dt n1 pp-f n1.
(51) lecture (DIV1)
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10685
No question, these things were done by the extraordinarie working and dispensation of GOD, to the end, that not only they might assuredly know, that the Lord was risen againe,
No question, these things were done by the extraordinary working and Dispensation of GOD, to the end, that not only they might assuredly know, that the Lord was risen again,
dx n1, d n2 vbdr vdn p-acp dt j n-vvg cc n1 pp-f np1, p-acp dt n1, cst xx av-j pns32 vmd av-vvn vvn, cst dt n1 vbds vvn av,
(51) lecture (DIV1)
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10686
but likewise, that when they considered His marueilous and extraordinarie power, they might be perswaded, that He who rose from the dead, was not only man, but also God:
but likewise, that when they considered His marvelous and extraordinary power, they might be persuaded, that He who rose from the dead, was not only man, but also God:
cc-acp av, cst c-crq pns32 vvd po31 j cc j n1, pns32 vmd vbi vvn, cst pns31 r-crq vvd p-acp dt j, vbds xx av-j n1, cc-acp av np1:
(51) lecture (DIV1)
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for these His vvonderous workes bare witnesse, that the Godhead dwelt in Him bodily, Iohn sayes, We saw His glorie, as the glory of the only begotten Sonne of God, Ioh. 1.14.
for these His wondrous works bore witness, that the Godhead dwelled in Him bodily, John Says, We saw His glory, as the glory of the only begotten Son of God, John 1.14.
c-acp d po31 j n2 j n1, cst dt n1 vvd p-acp pno31 j, np1 vvz, pns12 vvd po31 n1, c-acp dt n1 pp-f dt av-j vvn n1 pp-f np1, np1 crd.
(51) lecture (DIV1)
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10688
How saw we this glorie? How discerned he it: Euen by these & many other such wondrous works:
How saw we this glory? How discerned he it: Even by these & many other such wondrous works:
q-crq vvd pns12 d n1? np1 vvd pns31 pn31: av p-acp d cc d j-jn d j n2:
(51) lecture (DIV1)
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10689
& indeed, it had done them litle good to haue knowen, that Christ was risen againe,
& indeed, it had done them little good to have known, that christ was risen again,
cc av, pn31 vhd vdn pno32 j j pc-acp vhi vvn, cst np1 vbds vvn av,
(51) lecture (DIV1)
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10690
except they had beene assured, that He who rose vvas God, the Sonne of God,
except they had been assured, that He who rose was God, the Son of God,
c-acp pns32 vhd vbn vvn, cst pns31 r-crq n1 vbds np1, dt n1 pp-f np1,
(51) lecture (DIV1)
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10691
if they had not knowen this, the knowledge of His Resurrection had not bene steadable to Saluation.
if they had not known this, the knowledge of His Resurrection had not be steadable to Salvation.
cs pns32 vhd xx vvn d, dt n1 pp-f po31 n1 vhd xx vbn j p-acp n1.
(51) lecture (DIV1)
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10692
Nowe it vvould bee marked, that he sayes, when they come to land, They saw fish laide on the coales, and bread. This was for their sustentation:
Now it would be marked, that he Says, when they come to land, They saw Fish laid on the coals, and bred. This was for their sustentation:
av pn31 vmd vbi vvn, cst pns31 vvz, c-crq pns32 vvb p-acp n1, pns32 vvd n1 vvn p-acp dt n2, cc n1. d vbds p-acp po32 n1:
(51) lecture (DIV1)
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10693
So the Lord manifested not only His power in the miracle, but likewise His loue in feeding of them, to the end, that they should not rest & cōtent themselues with marueiling at His power,
So the Lord manifested not only His power in the miracle, but likewise His love in feeding of them, to the end, that they should not rest & content themselves with marvelling At His power,
av dt n1 vvd xx av-j po31 n1 p-acp dt n1, cc-acp av po31 n1 p-acp vvg pp-f pno32, p-acp dt n1, cst pns32 vmd xx vvi cc n1 px32 p-acp vvg p-acp po31 n1,
(51) lecture (DIV1)
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but that vpon th• consideration of His g•eat loue ▪ they should be mooued to loue Him againe intierely,
but that upon th• consideration of His g•eat love ▪ they should be moved to love Him again intierely,
cc-acp cst p-acp n1 n1 pp-f po31 j n1 ▪ pns32 vmd vbi vvn pc-acp vvi pno31 av av-j,
(51) lecture (DIV1)
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10695
& to put their trust in Him.
& to put their trust in Him.
cc pc-acp vvi po32 n1 p-acp pno31.
(51) lecture (DIV1)
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10696
Indeede, vve ought to vvonder at the gloriousnesse of the person the Lord, and at His extraordinarie and maruellous power,
Indeed, we ought to wonder At the gloriousness of the person the Lord, and At His extraordinary and marvelous power,
av, pns12 vmd p-acp n1 p-acp dt n1 pp-f dt n1 dt n1, cc p-acp po31 j cc j n1,
(51) lecture (DIV1)
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10697
for He is, as the Prophet Esay 9.6 calles Him Wonderfull, but vve should so maruell at His power, that in ye meane time vve end•uoure to haue a sense of His loue, that vve may loue Him againe,
for He is, as the Prophet Isaiah 9.6 calls Him Wonderful, but we should so marvel At His power, that in you mean time we end•uoure to have a sense of His love, that we may love Him again,
c-acp pns31 vbz, c-acp dt n1 np1 crd vvz pno31 j, p-acp pns12 vmd av vvi p-acp po31 n1, cst p-acp pn22 vvb n1 pns12 vvb pc-acp vhi dt n1 pp-f po31 n1, cst pns12 vmb vvi pno31 av,
(51) lecture (DIV1)
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10698
& put our trust in Him:
& put our trust in Him:
cc vvi po12 n1 p-acp pno31:
(51) lecture (DIV1)
636
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10699
for without the sense of His loue, our maruelling & vvondering at Him, vvill doe vs litle good.
for without the sense of His love, our marvelling & wondering At Him, will do us little good.
c-acp p-acp dt n1 pp-f po31 n1, po12 vvg cc vvg p-acp pno31, vmb vdi pno12 j j.
(51) lecture (DIV1)
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10700
Now, let vs come to the Lords conference vvith the Disciples, Iesus saide vnto them, Bring of the fishes, which yee haue nowe caught.
Now, let us come to the lords conference with the Disciples, Iesus said unto them, Bring of the Fish, which ye have now caught.
av, vvb pno12 vvi p-acp dt n2 n1 p-acp dt n2, np1 vvd p-acp pno32, vvb pp-f dt n2, r-crq pn22 vhb av vvn.
(51) lecture (DIV1)
637
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10701
The Lord breakes off first the conference:
The Lord breaks off First the conference:
dt n1 vvz p-acp ord dt n1:
(51) lecture (DIV1)
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10702
for they carried such a reuerence to the Lord, that they vvould not presume once to speake:
for they carried such a Reverence to the Lord, that they would not presume once to speak:
c-acp pns32 vvd d dt n1 p-acp dt n1, cst pns32 vmd xx vvi a-acp pc-acp vvi:
(51) lecture (DIV1)
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10703
for as the presence of the Lord vvorketh Faith, and loue in the soule, so it vvorkes feare and reuerence of His Majestie,
for as the presence of the Lord worketh Faith, and love in the soul, so it works Fear and Reverence of His Majesty,
c-acp c-acp dt n1 pp-f dt n1 vvz n1, cc vvi p-acp dt n1, av pn31 n2 n1 cc n1 pp-f po31 n1,
(51) lecture (DIV1)
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10704
if thou vvantest feare and reuerence to His Majestie, thou neuer foundest His presence in thy soule.
if thou Wantest Fear and Reverence to His Majesty, thou never foundest His presence in thy soul.
cs pns21 vv2 n1 cc vvi p-acp po31 n1, pns21 av-x vvd2 po31 n1 p-acp po21 n1.
(51) lecture (DIV1)
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10705
Now vvhen Hee bids them, Bring of the fishes which they had caught, He demands an accompt of the benefite vvhich He had bestowed on them,
Now when He bids them, Bring of the Fish which they had caught, He demands an account of the benefit which He had bestowed on them,
av c-crq pns31 vvz pno32, vvb pp-f dt n2 r-crq pns32 vhd vvn, pns31 vvz dt n1 pp-f dt n1 r-crq pns31 vhd vvn p-acp pno32,
(51) lecture (DIV1)
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10706
and so Hee shewes, that it vvas not His vvill that rashly & vnaduisedly they should haue cast away the benefite vvherewith He had blessed them,
and so He shows, that it was not His will that rashly & unadvisedly they should have cast away the benefit wherewith He had blessed them,
cc av pns31 vvz, cst pn31 vbds xx po31 n1 cst av-j cc av-j pns32 vmd vhi vvn av dt n1 c-crq pns31 vhd vvn pno32,
(51) lecture (DIV1)
637
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10707
albeit it vvas but an earthly blessing:
albeit it was but an earthly blessing:
cs pn31 vbds p-acp dt j n1:
(51) lecture (DIV1)
637
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10708
and hereby vve may see, that the fact of Iohn, and the other Disciples vvas vvorthie of praise, vvho left not the fishes behind them,
and hereby we may see, that the fact of John, and the other Disciples was worthy of praise, who left not the Fish behind them,
cc av pns12 vmb vvi, cst dt n1 pp-f np1, cc dt j-jn n2 vbds j-jn pp-f n1, r-crq vvd xx dt n2 p-acp pno32,
(51) lecture (DIV1)
637
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10709
but drew the net full of fishes to the land.
but drew the net full of Fish to the land.
cc-acp vvd dt n1 j pp-f n2 p-acp dt n1.
(51) lecture (DIV1)
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10710
Againe, it is worthie to be marked, that he ascribeth the taking of the fishes which Hee had enclosed in the net,
Again, it is worthy to be marked, that he ascribeth the taking of the Fish which He had enclosed in the net,
av, pn31 vbz j pc-acp vbi vvn, cst pns31 vvz dt n-vvg pp-f dt n2 r-crq pns31 vhd vvn p-acp dt n1,
(51) lecture (DIV1)
638
Page 491
10711
and freely giuen them to their trauels & labours: for He sayes, Bring of the f•shes which ye haue now caught.
and freely given them to their travels & labours: for He Says, Bring of the f•shes which you have now caught.
cc av-j vvn pno32 p-acp po32 n2 cc n2: c-acp pns31 vvz, vvb pp-f dt n2 r-crq pn22 vhb av vvn.
(51) lecture (DIV1)
638
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10712
This forme of speaking, lets vs see, how well the Lord likes, & how highly He counts of the labours which His own Children vndertake at His cōmandement:
This Form of speaking, lets us see, how well the Lord likes, & how highly He counts of the labours which His own Children undertake At His Commandment:
d n1 pp-f vvg, vvb|pno12 pno12 vvi, c-crq av dt n1 vvz, cc c-crq av-j pns31 vvz pp-f dt n2 r-crq po31 d n2 vvi p-acp po31 n1:
(51) lecture (DIV1)
638
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10713
for albeit we be altogether vnprofitable seruants, when we haue done all that we can do, Luke 17.10. and all our labours be not steadable to Him,
for albeit we be altogether unprofitable Servants, when we have done all that we can do, Lycia 17.10. and all our labours be not steadable to Him,
c-acp cs pns12 vbb av j n2, c-crq pns12 vhb vdn d cst pns12 vmb vdi, av crd. cc d po12 n2 vbb xx j p-acp pno31,
(51) lecture (DIV1)
638
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10714
nor profitable in thē•elues, yet such is His loue & fauour towards His own, that both He commends them as profitable seruants,
nor profitable in then•elues, yet such is His love & favour towards His own, that both He commends them as profitable Servants,
ccx j p-acp n2, av d vbz po31 n1 cc vvi p-acp po31 d, cst d pns31 vvz pno32 p-acp j n2,
(51) lecture (DIV1)
638
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10715
& allowes of their workes as steadable, and this He does, to the end He may encourage vs as His children, not to wearie,
& allows of their works as steadable, and this He does, to the end He may encourage us as His children, not to weary,
cc vvz pp-f po32 n2 p-acp j, cc d pns31 vdz, p-acp dt n1 pns31 vmb vvi pno12 p-acp po31 n2, xx p-acp j,
(51) lecture (DIV1)
638
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10716
but to goe forward in well doing:
but to go forward in well doing:
cc-acp pc-acp vvi av-j p-acp av vdg:
(51) lecture (DIV1)
638
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10717
for it is necessarie that we be exercised in well doing, & go forward in good works:
for it is necessary that we be exercised in well doing, & go forward in good works:
c-acp pn31 vbz j cst pns12 vbb vvn p-acp av vdg, cc vvb av-j p-acp j n2:
(51) lecture (DIV1)
638
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for God hath ordained that we should walke in them, Ephes. 2.10 that without them it is vnpossible to attaine vnto eternal• life In like maner,
for God hath ordained that we should walk in them, Ephesians 2.10 that without them it is unpossible to attain unto eternal• life In like manner,
c-acp np1 vhz vvn cst pns12 vmd vvi p-acp pno32, np1 crd cst p-acp pno32 pn31 vbz j pc-acp vvi p-acp n1 n1 p-acp j n1,
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when freely He crownes His grace into vs, Hee calles that crowne, a reward, as if we had d•serued it by our labours:
when freely He crowns His grace into us, He calls that crown, a reward, as if we had d•serued it by our labours:
c-crq av-j pns31 vvz po31 n1 p-acp pno12, pns31 vvz d n1, dt n1, c-acp cs pns12 vhd vvn pn31 p-acp po12 n2:
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for the Lorde vses to deale with vs, as a louing father deales vvith His Children, the father will make much of his sonne,
for the Lord uses to deal with us, as a loving father deals with His Children, the father will make much of his son,
c-acp dt n1 vvz pc-acp vvi p-acp pno12, c-acp dt j-vvg n1 vvz p-acp po31 n2, dt n1 vmb vvi d pp-f po31 n1,
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& allure him, & promise him an hyre, to moue him to do that thing that he is obliged to do of duty:
& allure him, & promise him an hire, to move him to do that thing that he is obliged to do of duty:
cc vvi pno31, cc vvb pno31 dt n1, pc-acp vvi pno31 pc-acp vdi d n1 cst pns31 vbz vvn pc-acp vdi pp-f n1:
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so the Lord dates and allures vs, and calles the thing which Hee giues vs freelie,
so the Lord dates and allures us, and calls the thing which He gives us freely,
av dt n1 n2 cc vvz pno12, cc vvz dt n1 r-crq pns31 vvz pno12 av-j,
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an hyre and rewarde, to the ende, that Hee may encourage vs to goe forwardes in vvell-doing.
an hire and reward, to the end, that He may encourage us to go forwards in welldoing.
dt n1 cc n1, p-acp dt n1, cst pns31 vmb vvi pno12 pc-acp vvi av-j p-acp j.
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Likewise, in that perfect forme of prayer vvhich the Lord hath taught vs, Hee calles that bread which Hee biddes vs craue from GOD, our bread:
Likewise, in that perfect Form of prayer which the Lord hath taught us, He calls that bred which He bids us crave from GOD, our bred:
av, p-acp cst j n1 pp-f n1 r-crq dt n1 vhz vvn pno12, pns31 vvz d n1 r-crq pns31 vvz pno12 vvi p-acp np1, po12 n1:
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as though GOD vvere indebted to giue it vnto vs, and as if vve had a right vnto it:
as though GOD were indebted to give it unto us, and as if we had a right unto it:
c-acp cs np1 vbdr vvn pc-acp vvi pn31 p-acp pno12, cc c-acp cs pns12 vhd dt j-jn p-acp pn31:
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vvhich neuerthelesse vve craue from God as appertaining to Him & not to vs:
which nevertheless we crave from God as appertaining to Him & not to us:
r-crq av pns12 vvb p-acp np1 c-acp vvg p-acp pno31 cc xx p-acp pno12:
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yet He teaches vs to call it our bread, albeit vve haue no right to it, to testifie His fatherly loue & fauour towardes vs. When the Papists heare any thing ascribed to our laboures,
yet He Teaches us to call it our bred, albeit we have no right to it, to testify His fatherly love & favour towards us When the Papists hear any thing ascribed to our labours,
av pns31 vvz pno12 pc-acp vvi pn31 po12 n1, cs pns12 vhb dx n-jn p-acp pn31, pc-acp vvi po31 j n1 cc vvi p-acp pno12 c-crq dt njp2 vvb d n1 vvn p-acp po12 n2,
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& vvhen they heare a rewarde named in the Scriptures; then incontinent they conclude, That vvee merite it at GODS hand. But they deceaue themselues:
& when they hear a reward nam in the Scriptures; then incontinent they conclude, That we merit it At GOD'S hand. But they deceive themselves:
cc c-crq pns32 vvb dt n1 vvn p-acp dt n2; av j pns32 vvb, cst pns12 vvb pn31 p-acp npg1 n1. p-acp pns32 vvi px32:
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for as the Lord ascribes heere the taking of the fishe, vvhich vvas His benefite, and blessing vnto their laboures, vvhich they vndertooke at His commandement.
for as the Lord ascribes Here the taking of the Fish, which was His benefit, and blessing unto their labours, which they undertook At His Commandment.
c-acp c-acp dt n1 vvz av dt n-vvg pp-f dt n1, r-crq vbds po31 n1, cc n1 p-acp po32 n2, r-crq pns32 vvd p-acp po31 n1.
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So after this same manner, and no otherwise, Hee vses to call that a rewarde vvhich Hee giues vs freelie, to the ende Hee may encourage vs vvith the greater pleasure to doe His vvill.
So After this same manner, and no otherwise, He uses to call that a reward which He gives us freely, to the end He may encourage us with the greater pleasure to do His will.
av p-acp d d n1, cc dx av, pns31 vvz pc-acp vvi cst dt n1 r-crq pns31 vvz pno12 av-j, p-acp dt n1 pns31 vmb vvi pno12 p-acp dt jc n1 pc-acp vdi po31 n1.
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Nowe let vs come to the obedience to this cōmandement of the Lord.
Now let us come to the Obedience to this Commandment of the Lord.
av vvb pno12 vvi p-acp dt n1 p-acp d n1 pp-f dt n1.
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As soone as Peter heares the Lord bidding them bring of the fishes which they had caught, incontinent hee stepped foorth, and drewe the nette to land, full of great fishes, an hundreth, fift•e and three.
As soon as Peter hears the Lord bidding them bring of the Fish which they had caught, incontinent he stepped forth, and drew the net to land, full of great Fish, an Hundredth, fift•e and three.
p-acp av c-acp np1 vvz dt n1 vvg pno32 vvi pp-f dt n2 r-crq pns32 vhd vvn, j pns31 vvd av, cc vvd dt n1 pc-acp vvi, j pp-f j n2, dt ord, n1 cc crd.
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Hee is verie readie to obeye.
He is very ready to obey.
pns31 vbz av j pc-acp vvi.
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Before, vvhen first hee vnderstoode that it vvas the LORDE, hee vvas carried vvith such a feruent zeale to meete vvith the LORDE, that hee left the nette, fishes, and all behinde him.
Before, when First he understood that it was the LORD, he was carried with such a fervent zeal to meet with the LORD, that he left the net, Fish, and all behind him.
p-acp, c-crq ord pns31 vvd cst pn31 vbds dt n1, pns31 vbds vvn p-acp d dt j n1 pc-acp vvi p-acp dt n1, cst pns31 vvd dt n1, n2, cc d p-acp pno31.
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Nowe vvhen hee heares the LORD commanding to bring the fishes, there is none of them so bent and readie to obeye.
Now when he hears the LORD commanding to bring the Fish, there is none of them so bent and ready to obey.
av c-crq pns31 vvz dt n1 vvg pc-acp vvi dt n2, pc-acp vbz pix pp-f pno32 av vvn cc j pc-acp vvi.
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Which lettes vs see, that vvhen PETER left all, and cast himselfe into the Sea, to meete the LORDE, hee despised not,
Which lets us see, that when PETER left all, and cast himself into the Sea, to meet the LORD, he despised not,
r-crq vvz pno12 vvi, cst c-crq np1 vvd d, cc vvd px31 p-acp dt n1, pc-acp vvi dt n1, pns31 vvd xx,
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neither misregarded the benefite of the fishes, vvhich the LORDE gaue the DISCIPLES.
neither misregarded the benefit of the Fish, which the LORD gave the DISCIPLES.
dx j dt n1 pp-f dt n2, r-crq dt n1 vvd dt n2.
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So learne in this example of PETER vvhat is the disposition and behauiour of a sanctified and holie person:
So Learn in this Exampl of PETER what is the disposition and behaviour of a sanctified and holy person:
av vvb p-acp d n1 pp-f np1 r-crq vbz dt n1 cc n1 pp-f dt j-vvn cc j n1:
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for a season hee vvill bee rauished and (as it vvere) transported, aboue all the pleasures and outwarde comfortes of the vvorlde:
for a season he will be ravished and (as it were) transported, above all the pleasures and outward comforts of the world:
c-acp dt n1 pns31 vmb vbi vvn cc (c-acp pn31 vbdr) vvn, p-acp d dt n2 cc j n2 pp-f dt n1:
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and he vvill bee so sette vpon the meditation and thinking of those thinges vvhich are spirituall,
and he will be so Set upon the meditation and thinking of those things which Are spiritual,
cc pns31 vmb vbi av vvn p-acp dt n1 cc vvg pp-f d n2 r-crq vbr j,
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and to enjoye the presence of the LORD, that scarcelie vvill hee once so much as haue any thought of them,
and to enjoy the presence of the LORD, that scarcely will he once so much as have any Thought of them,
cc pc-acp vvi dt n1 pp-f dt n1, cst av-j vmb pns31 a-acp av d c-acp vhi d n1 pp-f pno32,
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because he countes himselfe to be a Citizen of the Kingdome of Heauen.
Because he counts himself to be a Citizen of the Kingdom of Heaven.
c-acp pns31 n2 px31 pc-acp vbi dt n1 pp-f dt n1 pp-f n1.
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Thirdly, to the two Apostles, who were going to Emmaus : Fourthly, to Simon Peter :
Thirdly, to the two Apostles, who were going to Emmaus: Fourthly, to Simon Peter:
ord, p-acp dt crd n2, r-crq vbdr vvg p-acp np1: ord, pc-acp np1 np1:
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Againe, when hee knowes that it is the Lords will, that he should be exercised the time of his pilgrimage heere in some earthly calling, hee is content to returne backe againe,
Again, when he knows that it is the lords will, that he should be exercised the time of his pilgrimage Here in Some earthly calling, he is content to return back again,
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and to put his hand to worke, exercising him in his owne calling, yet in the meane time,
and to put his hand to work, exercising him in his own calling, yet in the mean time,
cc pc-acp vvi po31 n1 pc-acp vvi, vvg pno31 p-acp po31 d n-vvg, av p-acp dt j n1,
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when his hande is working, his heart is in Heauen where his treasure is, when he is exercised in his calling, his conuersation is aboue:
when his hand is working, his heart is in Heaven where his treasure is, when he is exercised in his calling, his Conversation is above:
c-crq po31 n1 vbz vvg, po31 n1 vbz p-acp n1 c-crq po31 n1 vbz, c-crq pns31 vbz vvn p-acp po31 n-vvg, po31 n1 vbz a-acp:
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and as Paul speakes of him: Hee vses the world, as though hee vsed it not, 1. Cor. 7.31. That is, When he is exercised in worldly things, he hath not his heart fixed on the world:
and as Paul speaks of him: He uses the world, as though he used it not, 1. Cor. 7.31. That is, When he is exercised in worldly things, he hath not his heart fixed on the world:
cc c-acp np1 vvz pp-f pno31: pns31 vvz dt n1, c-acp cs pns31 vvd pn31 xx, crd np1 crd. cst vbz, c-crq pns31 vbz vvn p-acp j n2, pns31 vhz xx po31 n1 vvn p-acp dt n1:
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for that is the right vsing of the world:
for that is the right using of the world:
c-acp d vbz dt n-jn vvg pp-f dt n1:
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for that man that hath his heart fixed on the world, when he is occupied in a worldly calling, he abuses the world.
for that man that hath his heart fixed on the world, when he is occupied in a worldly calling, he Abuses the world.
c-acp cst n1 cst vhz po31 n1 vvn p-acp dt n1, c-crq pns31 vbz vvn p-acp dt j n-vvg, pns31 vvz dt n1.
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If euer in all thine actions thine heart bee glewed to the vvorlde, and thine affections teddered to the earth,
If ever in all thine actions thine heart be glued to the world, and thine affections teddered to the earth,
cs av p-acp d po21 n2 po21 n1 vbi vvn p-acp dt n1, cc po21 n2 vvn p-acp dt n1,
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if thou haue no pleasure to thinke of Heauen and heauenly thinges, thou mayest take that for a sure token, that as yet thou art not called to the participation of grace.
if thou have no pleasure to think of Heaven and heavenly things, thou Mayest take that for a sure token, that as yet thou art not called to the participation of grace.
cs pns21 vhb dx n1 pc-acp vvi pp-f n1 cc j n2, pns21 vm2 vvi cst p-acp dt j n1, cst c-acp av pns21 vb2r xx vvn p-acp dt n1 pp-f n1.
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Nowe, when Peter drawes the net with an hundreth, fiftie and three great fishes in it, the Euangelist markes, that Albeit they were so many,
Now, when Peter draws the net with an Hundredth, fiftie and three great Fish in it, the Evangelist marks, that Albeit they were so many,
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yet was not the nette broken. yet was not the net broken.
av vbds xx dt n1 vvn.
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No question, as the taking of so many fishes, the hote coales, & fish laide thereon, with bread, was effectuate,
No question, as the taking of so many Fish, the hight coals, & Fish laid thereon, with bred, was effectuate,
dx n1, c-acp dt n-vvg pp-f av d n2, dt j n2, cc n1 vvd av, p-acp n1, vbds vvi,
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as ye heard by the secret, extraordinarie & miraculous prouidence of God, so was this also:
as you herd by the secret, extraordinary & miraculous providence of God, so was this also:
c-acp pn22 vvd p-acp dt j-jn, j cc j n1 pp-f np1, av vbds d av:
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and all was to this end, that the Disciples might see, that the Godhead dwelt in Him bodily,
and all was to this end, that the Disciples might see, that the Godhead dwelled in Him bodily,
cc d vbds p-acp d n1, cst dt n2 vmd vvi, cst dt n1 vvd p-acp pno31 j,
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and that the Godhead, which before the Passion, was obscured, and kept the selfe close, did nowe vtter the selfe gloriously.
and that the Godhead, which before the Passion, was obscured, and kept the self close, did now utter the self gloriously.
cc cst dt n1, r-crq p-acp dt n1, vbds vvn, cc vvd dt n1 av-j, vdd av vvi dt n1 av-j.
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When Peter hath drawen the net vvith the fish, to the land, The Lord saide vnto them, Come and dine.
When Peter hath drawn the net with the Fish, to the land, The Lord said unto them, Come and dine.
c-crq np1 vhz vvn dt n1 p-acp dt n1, p-acp dt n1, dt n1 vvd p-acp pno32, vvb cc vvi.
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In the former doings, ye haue heard, Hee vttered His Godhead, now heere by His familiar and accustomed forme of doing, He makes it manifest, that Hee vvas man also.
In the former doings, you have herd, He uttered His Godhead, now Here by His familiar and accustomed Form of doing, He makes it manifest, that He was man also.
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Yee haue heard before, that by the actions of eating and drinking, He prooued, that Hee was not a Spirit,
Ye have herd before, that by the actions of eating and drinking, He proved, that He was not a Spirit,
pn22 vhb vvn a-acp, cst p-acp dt n2 pp-f vvg cc vvg, pns31 vvd, cst pns31 vbds xx dt n1,
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but a man, Luke 24.39. And as Hee is carefull to enforme their mindes, and by these actions to perswade them, that He is both God and man:
but a man, Lycia 24.39. And as He is careful to inform their minds, and by these actions to persuade them, that He is both God and man:
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so likewise He hath a care of their bodies, and of the sustentation of this temporall life.
so likewise He hath a care of their bodies, and of the sustentation of this temporal life.
av av pns31 vhz dt n1 pp-f po32 n2, cc pp-f dt n1 pp-f d j n1.
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He knew that by their long & painfull trauell, they were both wearied and hungrie,
He knew that by their long & painful travel, they were both wearied and hungry,
pns31 vvd cst p-acp po32 j cc j n1, pns32 vbdr d vvn cc j,
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and had great need of refreshment, the Lord had a care of this, and Hee feedes them as it were with His owne hand:
and had great need of refreshment, the Lord had a care of this, and He feeds them as it were with His own hand:
cc vhd j n1 pp-f n1, dt n1 vhd dt n1 pp-f d, cc pns31 vvz pno32 p-acp pn31 vbdr p-acp po31 d n1:
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so that at one time, both their soules and their bodies are fedde by Him:
so that At one time, both their Souls and their bodies Are fed by Him:
av cst p-acp crd n1, d po32 n2 cc po32 n2 vbr vvn p-acp pno31:
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and this should be thy care, that when thou findest that the Lord feedes thy body,
and this should be thy care, that when thou Findest that the Lord feeds thy body,
cc d vmd vbi po21 n1, cst c-crq pns21 vv2 cst dt n1 vvz po21 n1,
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and hath a care of this temporall life, that thou also striue to finde, that the Lord feedes thy soule,
and hath a care of this temporal life, that thou also strive to find, that the Lord feeds thy soul,
cc vhz dt n1 pp-f d j n1, cst pns21 av vvi pc-acp vvi, cst dt n1 vvz po21 n1,
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& hath a care to bring thee vnto eternall life.
& hath a care to bring thee unto Eternal life.
cc vhz dt n1 pc-acp vvi pno21 p-acp j n1.
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And, indeede, if thou receiuest these temporall benefites which serue for the sustentation of thy body with thankesgiuing and prayer, thou wilt finde, that when the Lord feedes thy body, He feedes also thy soule.
And, indeed, if thou receivest these temporal benefits which serve for the sustentation of thy body with thanksgiving and prayer, thou wilt find, that when the Lord feeds thy body, He feeds also thy soul.
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Now, the Euangelist markes by the way, interrupting the Historie, That none of the Disciples durst aske Him, Who art thou, seeing they knew that H•e was the Lord.
Now, the Evangelist marks by the Way, interrupting the History, That none of the Disciples durst ask Him, Who art thou, seeing they knew that H•e was the Lord.
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(51) lecture (DIV1)
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No question, the Euangelists sets downe these wordes, partly to let vs see, what great reuerence they caried to the Lord,
No question, the Evangelists sets down these words, partly to let us see, what great Reverence they carried to the Lord,
dx n1, dt n2 vvz a-acp d n2, av pc-acp vvi pno12 vvi, r-crq j n1 pns32 vvd p-acp dt n1,
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while they sate at table with Him, and partly, to let vs see, how full and sure perswasion they had, that it was the Lord,
while they sat At table with Him, and partly, to let us see, how full and sure persuasion they had, that it was the Lord,
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(51) lecture (DIV1)
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for he telles the cause, why they durst not aske Him, who He was, because They knewe that He was the Lord, and it had bene too great boldnesse and impudencie in them, to haue asked that at the Lord which they knewe well enough,
for he tells the cause, why they durst not ask Him, who He was, Because They knew that He was the Lord, and it had be too great boldness and impudency in them, to have asked that At the Lord which they knew well enough,
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(51) lecture (DIV1)
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and the Lord had reueiled Himselfe to them sufficiently before, and now also. By this behauiour of the Disciples, wee may marke what is the nature of Faith,
and the Lord had revealed Himself to them sufficiently before, and now also. By this behaviour of the Disciples, we may mark what is the nature of Faith,
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and the force and effect of it in the regenerate man: it is not vnreuerent, but thinkes reuerently of the Lord, whome it apprehends:
and the force and Effect of it in the regenerate man: it is not unreverent, but thinks reverently of the Lord, whom it apprehends:
cc dt n1 cc n1 pp-f pn31 p-acp dt j-vvn n1: pn31 vbz xx j, cc-acp vvz av-j pp-f dt n1, ro-crq pn31 vvz:
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it is not impudent and shamelesse, but humble and shamefast:
it is not impudent and shameless, but humble and shamefast:
pn31 vbz xx j cc j, cc-acp j cc j:
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it is not immoderate, it passes not measure, but it is moderate, and conteines the selfe within bounds and measure:
it is not immoderate, it passes not measure, but it is moderate, and contains the self within bounds and measure:
pn31 vbz xx j, pn31 vvz xx n1, cc-acp pn31 vbz j, cc vvz dt n1 p-acp n2 cc n1:
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that is, it is not euermore curiously seeking many and new reuelations, but it is content with that measure, that the Lord hath reueiled:
that is, it is not evermore curiously seeking many and new revelations, but it is content with that measure, that the Lord hath revealed:
cst vbz, pn31 vbz xx av av-j vvg d cc j n2, cc-acp pn31 vbz j p-acp d n1, cst dt n1 vhz vvn:
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By the contrarie, looke to the nature of infidelitie: it is euer vnreuerent toward GOD, impudent and immoderate:
By the contrary, look to the nature of infidelity: it is ever unreverent towards GOD, impudent and immoderate:
p-acp dt n-jn, vvb p-acp dt n1 pp-f n1: pn31 vbz av j p-acp np1, j cc j:
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it is neuer content with that measure of reuelations, which the Lord hath giuen, but it is euer curiously out of measure, seeking new reuelations:
it is never content with that measure of revelations, which the Lord hath given, but it is ever curiously out of measure, seeking new revelations:
pn31 vbz av j p-acp d n1 pp-f n2, r-crq dt n1 vhz vvn, cc-acp pn31 vbz av av-j av pp-f n1, vvg j n2:
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and what if it were for any good end, what if it were, to learne and grow better,
and what if it were for any good end, what if it were, to Learn and grow better,
cc q-crq cs pn31 vbdr p-acp d j n1, r-crq cs pn31 vbdr, pc-acp vvi cc vvi jc,
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then it were somewhat more excusable, but it is all to this ende, that either it may tempt the Majestie of God,
then it were somewhat more excusable, but it is all to this end, that either it may tempt the Majesty of God,
cs pn31 vbdr av av-dc j, cc-acp pn31 vbz d p-acp d n1, cst av-d pn31 vmb vvi dt n1 pp-f np1,
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or els to satisfie the immoderate and vnsatiable curiositie: wee may see the example of these fruites of infidelitie in sundrie persons:
or Else to satisfy the immoderate and unsatiable curiosity: we may see the Exampl of these fruits of infidelity in sundry Persons:
cc av pc-acp vvi dt j cc j-u n1: pns12 vmb vvi dt n1 pp-f d n2 pp-f n1 p-acp j n2:
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as in the Iewes, who as Dauid sayes, oft times tempted the Lord in the Wildernesse by their infidelitie,
as in the Iewes, who as David Says, oft times tempted the Lord in the Wilderness by their infidelity,
c-acp p-acp dt np2, r-crq p-acp np1 vvz, av n2 vvd dt n1 p-acp dt n1 p-acp po32 n1,
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but chiefly in the Scribes and Pharises, they euer tempted the LORD:
but chiefly in the Scribes and Pharisees, they ever tempted the LORD:
cc-acp av-jn p-acp dt n2 cc np1, pns32 av vvd dt n1:
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for albeit both by His Word and doctrine, and also by His diuine workes and miracles, Hee had sufficiently reueiled Himselfe vnto them,
for albeit both by His Word and Doctrine, and also by His divine works and Miracles, He had sufficiently revealed Himself unto them,
c-acp cs d p-acp po31 n1 cc n1, cc av p-acp po31 j-jn n2 cc n2, pns31 vhd av-j vvn px31 p-acp pno32,
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and albeit also, they had beene conuicted in their conscience, that Hee was the Messias,
and albeit also, they had been convicted in their conscience, that He was the Messias,
cc cs av, pns32 vhd vbn j-vvn p-acp po32 n1, cst pns31 vbds dt np1,
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yet notwithstanding of all this, they continue still in tempting of Him, and they say, Master, we desire to see a signe of thee, Matth. Chapter 12. verse 38. But the LORD answered them, An euill and adulierous generation seekes a signe,
yet notwithstanding of all this, they continue still in tempting of Him, and they say, Master, we desire to see a Signen of thee, Matthew Chapter 12. verse 38. But the LORD answered them, an evil and adulierous generation seeks a Signen,
av c-acp pp-f d d, pns32 vvb av p-acp vvg pp-f pno31, cc pns32 vvb, n1, pns12 vvb pc-acp vvi dt n1 pp-f pno21, np1 n1 crd n1 crd p-acp dt n1 vvd pno32, dt j-jn cc j n1 vvz dt n1,
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but no signe shall be giuen to it, but the signe of the Prophet Ionah. but no Signen shall be given to it, but the Signen of the Prophet Jonah.
cc-acp dx n1 vmb vbi vvn p-acp pn31, cc-acp dt n1 pp-f dt n1 np1.
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The Papists this day, are very like the Scribes and Pharises, they cannot be content with that measure of reuelation which the LORD hath giuen vs in the Scriptures,
The Papists this day, Are very like the Scribes and Pharisees, they cannot be content with that measure of Revelation which the LORD hath given us in the Scriptures,
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and namely, in the Newe Testament, wherein the Mysterie of CHRIST, and the doctrine of Saluation is fully and clearly set downe (a clearer reuelation than is there set downe shall we neuer finde,
and namely, in the New Testament, wherein the Mystery of CHRIST, and the Doctrine of Salvation is Fully and clearly Set down (a clearer Revelation than is there Set down shall we never find,
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vntill the LORD come in the cloudes, to judge the world) they cannot be content with all the Miracles, which wee reade wrought in the Olde and Newe Testaments, by the Prophets, by the Lord Himselfe and the Apostles,
until the LORD come in the Clouds, to judge the world) they cannot be content with all the Miracles, which we read wrought in the Old and New Testaments, by the prophets, by the Lord Himself and thee Apostles,
c-acp dt n1 vvb p-acp dt n2, pc-acp vvi dt n1) pns32 vmbx vbi j p-acp d dt n2, r-crq pns12 vvb vvn p-acp dt j cc j n2, p-acp dt n2, p-acp dt n1 px31 cc pno32 n2,
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but they are euer seeking for new and extraordinarie reuelations, they are seeking vnwritten verities (which may be cal•ed vanities, they are euer seeking newe miracles and such other toyes and dreames, they can neuer bee content:
but they Are ever seeking for new and extraordinary revelations, they Are seeking unwritten verities (which may be cal•ed vanities, they Are ever seeking new Miracles and such other toys and dreams, they can never be content:
cc-acp pns32 vbr av vvg p-acp j cc j n2, pns32 vbr vvg j n2 (r-crq vmb vbi vvn n2, pns32 vbr av vvg j n2 cc d j-jn n2 cc n2, pns32 vmb av-x vbi j:
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But wee may answere them, as the LORD answered the Pharises : They shall get no moe signes nor reuelations than they haue gotten, alreadie:
But we may answer them, as the LORD answered the Pharisees: They shall get no more Signs nor revelations than they have got, already:
cc-acp pns12 vmb vvi pno32, c-acp dt n1 vvd dt np1: pns32 vmb vvi av-dx dc n2 ccx n2 cs pns32 vhb vvn, av:
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they are too bold and impudent, after that the LORD hath sufficiently reueiled Himselfe, to s•eke for new reuelations.
they Are too bold and impudent, After that the LORD hath sufficiently revealed Himself, to s•eke for new revelations.
pns32 vbr av j cc j, c-acp cst dt n1 vhz av-j vvn px31, pc-acp vvi p-acp j n2.
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This their doing testifies sufficiently, that they haue no Faith:
This their doing Testifies sufficiently, that they have no Faith:
d po32 vdg vvz av-j, cst pns32 vhb dx n1:
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for faith is reuerent ▪ shamefast and moderate, keeping the selfe within the bounds of Gods reueiled will:
for faith is reverent ▪ shamefast and moderate, keeping the self within the bounds of God's revealed will:
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but by the contrarie, it beares witnesse of their infidelitie: for this impudencie and immoderate seeking of newe miracles and reuelations are fruites of infidelitie.
but by the contrary, it bears witness of their infidelity: for this impudency and immoderate seeking of new Miracles and revelations Are fruits of infidelity.
cc-acp p-acp dt n-jn, pn31 vvz n1 pp-f po32 n1: c-acp d n1 cc j n-vvg pp-f j n2 cc n2 vbr n2 pp-f n1.
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But a question may bee mooued vpon these wordes: When hee sayes:
But a question may be moved upon these words: When he Says:
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And none of the Disciples durst aske Him, Who art thou, seeing they knew that Hee was the LORD. And none of the Disciples durst ask Him, Who art thou, seeing they knew that He was the LORD.
cc pix pp-f dt n2 vvd vvi pno31, q-crq vb2r pns21, vvg pns32 vvd cst pns31 vbds dt n1.
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Is it vnlawfull for vs to seeke increase and growth of knowledge? Yea, are we not commanded to seeke it dayly? Sayes not the LORD, Seeke, and ye shall finde:
Is it unlawful for us to seek increase and growth of knowledge? Yea, Are we not commanded to seek it daily? Says not the LORD, Seek, and you shall find:
vbz pn31 j p-acp pno12 pc-acp vvi n1 cc n1 pp-f n1? uh, vbr pns12 xx vvn pc-acp vvi pn31 av-j? vvz xx dt n1, vvb, cc pn22 vmb vvi:
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aske, and it shall bee giuen you:
ask, and it shall be given you:
vvb, cc pn31 vmb vbi vvn pn22:
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knocke, and it shall bee opened vnto you? Luke Chapter 11. verse 9. Yea, is it not saide, The violent take the Kingdome of Heauen by force, Matth. Chap. 11. vers. 12. And doth not the Lord recommend importunitie and earnestnesse in crauing, by the Parable of the widowe, who importunated the vnrighteous Iudge? To this I answere:knock, and it shall be opened unto you? Luke Chapter 11. verse 9. Yea, is it not said, The violent take the Kingdom of Heaven by force, Matthew Chap. 11. vers. 12. And does not the Lord recommend importunity and earnestness in craving, by the Parable of the widow, who importunated the unrighteous Judge? To this I answer:
vvb, cc pn31 vmb vbi vvn p-acp pn22? np1 n1 crd n1 crd uh, vbz pn31 xx vvn, dt j vvi dt n1 pp-f n1 p-acp n1, np1 np1 crd fw-la. crd cc vdz xx dt n1 vvb n1 cc n1 p-acp vvg, p-acp dt n1 pp-f dt n1, r-crq vvd dt j-u n1? p-acp d pns11 vvb:
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It is lawfull, indeede, to seeke continually the increase and growth of knowledge, as well as of all other spirituall graces:
It is lawful, indeed, to seek continually the increase and growth of knowledge, as well as of all other spiritual graces:
pn31 vbz j, av, pc-acp vvi av-j dt n1 cc n1 pp-f n1, c-acp av c-acp pp-f d j-jn j n2:
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yea, it is a thing that the Lord recommends vnto vs & commands.
yea, it is a thing that the Lord recommends unto us & commands.
uh, pn31 vbz dt n1 cst dt n1 vvz p-acp pno12 cc vvz.
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But of what knowledge should we seeke the increase? Only the knowledge of these thinges that are reueiled and set downe in the Olde and New Testament:
But of what knowledge should we seek the increase? Only the knowledge of these things that Are revealed and Set down in the Old and New Testament:
p-acp pp-f q-crq n1 vmd pns12 vvi dt n1? j dt n1 pp-f d n2 cst vbr vvn cc vvn a-acp p-acp dt j cc j n1:
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10806
it is the Lords will, that wee euer grow in knowledge of these thinges, and that we goe from knowledge to knowledge.
it is the lords will, that we ever grow in knowledge of these things, and that we go from knowledge to knowledge.
pn31 vbz dt n2 vmb, cst pns12 av vvb p-acp n1 pp-f d n2, cc cst pns12 vvb p-acp n1 p-acp n1.
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But this increase of knowledge is farre different from curiositie in seeking new reuelations, besides the thinges that are reueiled in the writes of the Prophets and the Apostles.
But this increase of knowledge is Far different from curiosity in seeking new revelations, beside the things that Are revealed in the writes of the prophets and the Apostles.
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The Lord likes well growth of knowledge, but Hee mislikes curiositie:
The Lord likes well growth of knowledge, but He mislikes curiosity:
dt n1 vvz av n1 pp-f n1, cc-acp pns31 vvz n1:
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10809
yea, I say to thee, if thou seekest a clearer and more ample reuelation, than that which is alreadie set downe in the Olde and New Testament, thou offendest highly the Majestie of God:
yea, I say to thee, if thou Seekest a clearer and more ample Revelation, than that which is already Set down in the Old and New Testament, thou offendest highly the Majesty of God:
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for by so doing thou deniest that Christ when Hee came into the world, brought with Him a full and perfect reuelation of all things necessarie.
for by so doing thou deniest that christ when He Come into the world, brought with Him a full and perfect Revelation of all things necessary.
c-acp p-acp av vdg pns21 vv2 cst np1 c-crq pns31 vvd p-acp dt n1, vvn p-acp pno31 dt j cc j n1 pp-f d n2 j.
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Read what the Apostle Paul sayes, Rom. 10.6. Now, to end shortly:
Read what the Apostle Paul Says, Rom. 10.6. Now, to end shortly:
np1 r-crq dt n1 np1 vvz, np1 crd. av, pc-acp vvi av-j:
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10812
In the last wordes of our Text, wee haue set downe the Conclusion of this appearing of Christ, whereof we haue spoken, wherein hee telles, that it was the third in number:
In the last words of our Text, we have Set down the Conclusion of this appearing of christ, whereof we have spoken, wherein he tells, that it was the third in number:
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for hee sayes, This nowe is the third time, that Iesus shewed Himselfe vnto His Disciples,
for he Says, This now is the third time, that Iesus showed Himself unto His Disciples,
c-acp pns31 vvz, d av vbz dt ord n1, cst np1 vvd px31 p-acp po31 n2,
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after He was raised againe from the dead. After He was raised again from the dead.
c-acp pns31 vbds vvn av p-acp dt j.
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I thinke he calles it the third in number, not absolutely, but in respect of the Disciples, and so the words import:
I think he calls it the third in number, not absolutely, but in respect of the Disciples, and so the words import:
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for it is said, This is the third time that He shewed Himselfe vnto His Disciples:
for it is said, This is the third time that He showed Himself unto His Disciples:
c-acp pn31 vbz vvn, d vbz dt ord n1 cst pns31 vvd px31 p-acp po31 n2:
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for if we number precisely the particular appearing of Christ after His Resurrection vnto this time, whereof wee haue any mention made in the Scripture, we will finde that this is the eight in number, He shewed Himselfe first to Marie Magdalene : Next, to other certaine women:
for if we number precisely the particular appearing of christ After His Resurrection unto this time, whereof we have any mention made in the Scripture, we will find that this is the eight in number, He showed Himself First to Marry Magdalene: Next, to other certain women:
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10819
Fifthly, to lames, as we may read, 1. Cor. 15.6. Sixtly, to the Disciples assembled together in Ierusalem, Thomas only being absent: Seuenthly, to the same Disciples assembled together, Thomas beeing present with them:
Fifthly, to lames, as we may read, 1. Cor. 15.6. Sixty, to the Disciples assembled together in Ierusalem, Thomas only being absent: Seuenthly, to the same Disciples assembled together, Thomas being present with them:
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10820
Eightly, He appeared vnto these s•uen, at this time when they were fishing.
Eighth, He appeared unto these s•uen, At this time when they were fishing.
ord, pns31 vvd p-acp d n1, p-acp d n1 c-crq pns32 vbdr vvg.
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10821
Nowe it was not without cause, that the Lord reueiled Himselfe so oft after Hee rose againe.
Now it was not without cause, that the Lord revealed Himself so oft After He rose again.
av pn31 vbds xx p-acp n1, cst dt n1 vvd px31 av av c-acp pns31 vvd av.
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10822
No question Hee did it not onely to confirme the Disciples of the trueth of His Resurrection,
No question He did it not only to confirm the Disciples of the truth of His Resurrection,
dx n1 pns31 vdd pn31 xx av-j pc-acp vvi dt n2 pp-f dt n1 pp-f po31 n1,
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10823
but also for our cause, that wee might haue stedfast faith, and full assurance, that Hee is risen againe for our comfort,
but also for our cause, that we might have steadfast faith, and full assurance, that He is risen again for our Comfort,
cc-acp av c-acp po12 n1, cst pns12 vmd vhi j n1, cc j n1, cst pns31 vbz vvn av p-acp po12 n1,
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10824
And it is the Lords will, that when wee reade, that there were so many that saw Him with their eyes, heard Him, spake with Him, handeled Him,
And it is the lords will, that when we read, that there were so many that saw Him with their eyes, herd Him, spoke with Him, handled Him,
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10825
and haunted with Him, wee should bee fully perswaded and assured of His Resurrection. But I will not insist in this matter, because I haue spoken of it alreadie.
and haunted with Him, we should be Fully persuaded and assured of His Resurrection. But I will not insist in this matter, Because I have spoken of it already.
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10826
Nowe seeing the Lord has had such a great care of our faith, that by beleeuing we might haue comfort, seeing so oft times,
Now seeing the Lord has had such a great care of our faith, that by believing we might have Comfort, seeing so oft times,
av vvg dt n1 vhz vhn d dt j n1 pp-f po12 n1, cst p-acp vvg pns12 vmd vhi n1, vvg av av n2,
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10827
and to so manie Hee appeared, the LORD make these meanes effectuall, to worke and to encrease faith in vs, that both in our life,
and to so many He appeared, the LORD make these means effectual, to work and to increase faith in us, that both in our life,
cc p-acp av d pns31 vvd, dt n1 vvb d n2 j, pc-acp vvi cc pc-acp vvi n1 p-acp pno12, cst d p-acp po12 n1,
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10828
and especiallie in the houre of death, wee may haue matter of rejoycing in Him: To vvhome, vvith the Father, and the Holie Spirit, bee all praise and honour, AMEN.
and especially in the hour of death, we may have matter of rejoicing in Him: To whom, with the Father, and the Holy Spirit, be all praise and honour, AMEN.
cc av-j p-acp dt n1 pp-f n1, pns12 vmb vhi n1 pp-f vvg p-acp pno31: p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1 cc n1, uh-n.
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10829
THE L. LECTVRE, OF THE RESVRRECTION OF CHRIST. IHON, CHAP. XXI.
THE L. LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XXI.
dt n1 n1, pp-f dt n1 pp-f np1. np1, np1 np1.
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10830
So when they had dined, Iesus said to Simon Peter, Simon the sonne of Iona, louest thou me more than these? He said vnto him,
So when they had dined, Iesus said to Simon Peter, Simon the son of Iona, love thou me more than these? He said unto him,
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10831
Yea, Lord, thou knowest that I loue thee. He said vnto him, Feede my lambes.
Yea, Lord, thou Knowest that I love thee. He said unto him, Feed my Lambs.
uh, n1, pns21 vv2 cst pns11 vvb pno21. pns31 vvd p-acp pno31, vvb po11 n2.
(52) lecture (DIV1)
644
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10832
He said to him againe the second time, Simon the sonne of Iona, louest thou me? He said vnto him,
He said to him again the second time, Simon the son of Iona, love thou me? He said unto him,
pns31 vvd p-acp pno31 av dt ord n1, np1 dt n1 pp-f np1, vvb pns21 pno11? pns31 vvd p-acp pno31,
(52) lecture (DIV1)
645
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10833
Yea, Lord, thou knowest that I loue thee. He said vnto him, Feede my sheepe.
Yea, Lord, thou Knowest that I love thee. He said unto him, Feed my sheep.
uh, n1, pns21 vv2 cst pns11 vvb pno21. pns31 vvd p-acp pno31, vvb po11 n1.
(52) lecture (DIV1)
645
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10834
He said vnto him the third time, Simon the sonne of Iona, louest thou me? Peter was sorie because hee said to him the third time, Louest thou mee? and said vnto him, Lord, thou knowest all thinges:
He said unto him the third time, Simon the son of Iona, love thou me? Peter was sorry Because he said to him the third time, Love thou me? and said unto him, Lord, thou Knowest all things:
pns31 vvd p-acp pno31 dt ord n1, np1 dt n1 pp-f np1, vvb pns21 pno11? np1 vbds j c-acp pns31 vvd p-acp pno31 dt ord n1, vvb pns21 pno11? cc vvd p-acp pno31, n1, pns21 vv2 d n2:
(52) lecture (DIV1)
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10835
thou knowest that I loue thee. Iesus said to him, Feede my sheepe.
thou Knowest that I love thee. Iesus said to him, Feed my sheep.
pns21 vv2 cst pns11 vvb pno21. np1 vvd p-acp pno31, vvb po11 n1.
(52) lecture (DIV1)
646
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10836
WEE haue hearde these dayes past (Beloued in the Lord Iesus) of the third generall appearance of the Lord Iesus after His glorious Resurrection.
we have heard these days past (beloved in the Lord Iesus) of the third general appearance of the Lord Iesus After His glorious Resurrection.
pns12 vhb vvn d n2 j (vvn p-acp dt n1 np1) pp-f dt ord j n1 pp-f dt n1 np1 p-acp po31 j n1.
(52) lecture (DIV1)
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10837
The place we heard was by the Sea of Tiberias. The persons to whom He appeared we heard were seuen in number.
The place we herd was by the Sea of Tiberias. The Persons to whom He appeared we herd were seuen in number.
dt n1 pns12 vvd vbds p-acp dt n1 pp-f np1. dt n2 p-acp ro-crq pns31 vvd pns12 vvd vbdr crd p-acp n1.
(52) lecture (DIV1)
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10838
The manner how He appeared, was by miracle by wonderfull working. He shewes a miracle in the Sea, by taking of many great fishes there:
The manner how He appeared, was by miracle by wonderful working. He shows a miracle in the Sea, by taking of many great Fish there:
dt n1 c-crq pns31 vvd, vbds p-acp n1 p-acp j n-vvg. pns31 vvz dt n1 p-acp dt n1, p-acp vvg pp-f d j n2 a-acp:
(52) lecture (DIV1)
647
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10839
Then by land, by the extraordinary preparation of meat & fire to His disciples, comming off the sea to the land.
Then by land, by the extraordinary preparation of meat & fire to His Disciples, coming off the sea to the land.
av p-acp n1, p-acp dt j n1 pp-f n1 cc n1 p-acp po31 n2, vvg a-acp dt n1 p-acp dt n1.
(52) lecture (DIV1)
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10840
To this He joyned ye third miracle, in keeping whole the net, so that there was not a threed broken, notwithstanding of the great number of fishes taken therein.
To this He joined you third miracle, in keeping Whole the net, so that there was not a thread broken, notwithstanding of the great number of Fish taken therein.
p-acp d pns31 vvd pn22 ord n1, p-acp vvg j-jn dt n1, av cst pc-acp vbds xx dt n1 vvn, c-acp pp-f dt j n1 pp-f n2 vvn av.
(52) lecture (DIV1)
647
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10841
Thereafter as He manifested Himselfe in His Godhead & diuine power in working of miracles;
Thereafter as He manifested Himself in His Godhead & divine power in working of Miracles;
av c-acp pns31 vvd px31 p-acp po31 n1 cc j-jn n1 p-acp vvg pp-f n2;
(52) lecture (DIV1)
647
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10842
so He comes on more familiarly, & manifestes Himselfe in His humane nature, & lets thē see, yt He was a mā,
so He comes on more familiarly, & manifestes Himself in His humane nature, & lets them see, that He was a man,
av pns31 vvz p-acp n1 av-jn, cc vvz px31 p-acp po31 j n1, cc vvz pno32 vvi, pn31 pns31 vbds dt n1,
(52) lecture (DIV1)
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10843
& ate & drunk with thē, as other men:
& ate & drunk with them, as other men:
cc vvd cc vvn p-acp pno32, c-acp j-jn n2:
(52) lecture (DIV1)
647
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10844
therfore He sits down, & dines with them, Hee eates Himself, & giues them to eat also:
Therefore He sits down, & dines with them, He eats Himself, & gives them to eat also:
av pns31 vvz a-acp, cc vvz p-acp pno32, pns31 vvz px31, cc vvz pno32 pc-acp vvi av:
(52) lecture (DIV1)
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10845
Then hauing dined, He enters in conference with Peter: which conference we haue to entreat of this day,
Then having dined, He enters in conference with Peter: which conference we have to entreat of this day,
av vhg vvn, pns31 vvz p-acp n1 p-acp np1: r-crq n1 pns12 vhb pc-acp vvi pp-f d n1,
(52) lecture (DIV1)
647
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10846
as God wil giue vs grace.
as God will give us grace.
c-acp np1 vmb vvi pno12 vvi.
(52) lecture (DIV1)
647
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10847
The end of His conference with Peter was not to make him an Ʋniuersall Bishop, His Vicar here on ye earth, as the Papists speake:
The end of His conference with Peter was not to make him an Ʋniuersall Bishop, His Vicar Here on you earth, as the Papists speak:
dt n1 pp-f po31 n1 p-acp np1 vbds xx pc-acp vvi pno31 dt j n1, po31 n1 av p-acp pn22 n1, c-acp dt njp2 vvb:
(52) lecture (DIV1)
647
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10848
that is to say, To make vp a Popedome :
that is to say, To make up a Popedom:
cst vbz pc-acp vvi, pc-acp vvi a-acp dt n1:
(52) lecture (DIV1)
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10849
for the Papists make these words relatiue to that promise, which they saye He made to Peter before.
for the Papists make these words relative to that promise, which they say He made to Peter before.
c-acp dt njp2 vvb d n2 j p-acp d n1, r-crq pns32 vvb pns31 vvd p-acp np1 a-acp.
(52) lecture (DIV1)
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10850
Matth. 16.18. I say vnto thee, Thou art Peter, & vpon this Rocke I will build my Kirke. That was not the end:Matthew 16.18. I say unto thee, Thou art Peter, & upon this Rock I will built my Kirk. That was not the end:
np1 crd. pns11 vvb p-acp pno21, pns21 vb2r np1, cc p-acp d n1 pns11 vmb vvi po11 n1. cst vbds xx dt n1:
(52) lecture (DIV1)
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10851
but ye end of it was to restore him again to his own rowm of th'Apostleship, from the which he fell:
but you end of it was to restore him again to his own rowm of th'Apostleship, from the which he fell:
cc-acp pn22 vvb pp-f pn31 vbds pc-acp vvi pno31 av p-acp po31 d n1 pp-f n1, p-acp dt r-crq pns31 vvd:
(52) lecture (DIV1)
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10852
for Peter had made a foule defection frō his Lord, he denied Him thrise, & so by this defection & threefold denial, he depriued himselfe of his rowm of th'Apostleship, wherunto he was called.
for Peter had made a foul defection from his Lord, he denied Him thrice, & so by this defection & threefold denial, he deprived himself of his rowm of th'Apostleship, whereunto he was called.
c-acp np1 vhd vvn dt j n1 p-acp po31 n1, pns31 vvd pno31 av, cc av p-acp d n1 cc j n1, pns31 vvd px31 pp-f po31 n1 pp-f n1, c-crq pns31 vbds vvn.
(52) lecture (DIV1)
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10853
Looke how verily Judas fell by his traitorie, as verilie did Peter fall:
Look how verily Judas fell by his traitory, as verily did Peter fallen:
n1 c-crq av-j np1 vvd p-acp po31 n1, c-acp av-j vdd np1 n1:
(52) lecture (DIV1)
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10854
for he that denies the Lord Iesus, vnto the time he bee restored againe, he cannot be a Christian man (let bee an Apostle or Minister.) So in a word, the ende of this conference was to restore Peter again, by taking out of his own mouth a threefold confession of his loue to the Lord & of the hatred of that foule sin which hee committed, by denying of the Lord.
for he that Denies the Lord Iesus, unto the time he be restored again, he cannot be a Christian man (let be an Apostle or Minister.) So in a word, the end of this conference was to restore Peter again, by taking out of his own Mouth a threefold Confessi of his love to the Lord & of the hatred of that foul since which he committed, by denying of the Lord.
c-acp pns31 cst vvz dt n1 np1, p-acp dt n1 pns31 vbb vvn av, pns31 vmbx vbi dt njp n1 (vvn vbi dt n1 cc n1.) av p-acp dt n1, dt n1 pp-f d n1 vbds pc-acp vvi np1 av, p-acp vvg av pp-f po31 d n1 dt j n1 pp-f po31 n1 p-acp dt n1 cc pp-f dt n1 pp-f cst j n1 r-crq pns31 vvd, p-acp vvg pp-f dt n1.
(52) lecture (DIV1)
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10855
Indeed it is true, at Christs first meeting with His disciples at Hierusalē in a māner he was restored,
Indeed it is true, At Christ First meeting with His Disciples At Hierusalē in a manner he was restored,
np1 pn31 vbz j, p-acp npg1 ord n1 p-acp po31 n2 p-acp np1 p-acp dt n1 pns31 vbds vvn,
(52) lecture (DIV1)
647
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10856
because he got a d•rection with the rest, to go foorth & preach the Gospel, where Christ sayes, As my Father sends me, so send J you, Joh. 20.31.
Because he god a d•rection with the rest, to go forth & preach the Gospel, where christ Says, As my Father sends me, so send J you, John 20.31.
c-acp pns31 vvd dt n1 p-acp dt n1, pc-acp vvi av cc vvi dt n1, c-crq np1 vvz, p-acp po11 n1 vvz pno11, av vvb pns11 pn22, np1 crd.
(52) lecture (DIV1)
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10857
Yet because this was generall, therfore now to take all grudges and doubts out of the heart of Peter, & the rest of th'Apostles, he has a particular dealing with him here in this place:
Yet Because this was general, Therefore now to take all grudges and doubts out of the heart of Peter, & the rest of th'Apostles, he has a particular dealing with him Here in this place:
av p-acp d vbds j, av av pc-acp vvi d n2 cc n2 av pp-f dt n1 pp-f np1, cc dt n1 pp-f n2, pns31 vhz dt j n-vvg p-acp pno31 av p-acp d n1:
(52) lecture (DIV1)
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10858
& this he does in presence of so many disciples, for the greater confi•mation of his restoring:
& this he does in presence of so many Disciples, for the greater confi•mation of his restoring:
cc d pns31 vdz p-acp n1 pp-f av d n2, p-acp dt jc n1 pp-f po31 vvg:
(52) lecture (DIV1)
647
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10859
and herein the Lord vrges him thrise, that He might draw out of him a threefold confession, answerable to his thr•efold deniall.
and herein the Lord urges him thrice, that He might draw out of him a threefold Confessi, answerable to his thr•efold denial.
cc av dt n1 vvz pno31 av, cst pns31 vmd vvi av pp-f pno31 dt j n1, j p-acp po31 j n1.
(52) lecture (DIV1)
647
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10860
It may bee likewise, that in this conference the Lord had a great respect to recommend the ca•e of His Kirke, which He was to leaue behind Him, to Peter, & to the rest of th'Apostles:
It may be likewise, that in this conference the Lord had a great respect to recommend the ca•e of His Kirk, which He was to leave behind Him, to Peter, & to the rest of th'Apostles:
pn31 vmb vbi av, cst p-acp d n1 dt n1 vhd dt j n1 pc-acp vvi dt n1 pp-f po31 n1, r-crq pns31 vbds pc-acp vvi p-acp pno31, pc-acp np1, cc p-acp dt n1 pp-f n2:
(52) lecture (DIV1)
647
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10861
for in the person of Peter, Hee speakes to all the rest. Vpon this conference marke this generally:
for in the person of Peter, He speaks to all the rest. Upon this conference mark this generally:
c-acp p-acp dt n1 pp-f np1, pns31 vvz p-acp d dt n1. p-acp d n1 vvi d av-j:
(52) lecture (DIV1)
647
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10862
First, that the Lord will not refuse repentance and pardon to him who has denied Him,
First, that the Lord will not refuse Repentance and pardon to him who has denied Him,
ord, cst dt n1 vmb xx vvi n1 cc n1 p-acp pno31 r-crq vhz vvn pno31,
(52) lecture (DIV1)
647
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10863
if his deniall come of infirmitie: Next, That it is the Lord only, who prouokes and allures a man to repentance,
if his denial come of infirmity: Next, That it is the Lord only, who provokes and allures a man to Repentance,
cs po31 n1 vvn pp-f n1: ord, cst pn31 vbz dt n1 av-j, r-crq vvz cc vvz dt n1 p-acp n1,
(52) lecture (DIV1)
647
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10864
and who preuents him if he be careles of his sinne.
and who prevents him if he be careless of his sin.
cc r-crq vvz pno31 cs pns31 vbb j pp-f po31 n1.
(52) lecture (DIV1)
647
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10865
We saw before, that the Lord looked vpon Peter, after he had denied Him in the Hall of Caiaphas & made him to weepe.
We saw before, that the Lord looked upon Peter, After he had denied Him in the Hall of Caiaphas & made him to weep.
pns12 vvd a-acp, cst dt n1 vvd p-acp np1, c-acp pns31 vhd vvn pno31 p-acp dt n1 pp-f npg1 cc vvd pno31 pc-acp vvi.
(52) lecture (DIV1)
647
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10866
Now He accomplishes & brings to perfection yt worke which He began, & He vrges a threefold cōfession.
Now He accomplishes & brings to perfection that work which He began, & He urges a threefold Confessi.
av pns31 vvz cc vvz p-acp n1 pn31 vvi r-crq pns31 vvd, cc pns31 vvz dt j n1.
(52) lecture (DIV1)
647
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10867
But to come to ye matter:
But to come to you matter:
p-acp pc-acp vvi p-acp pn22 n1:
(52) lecture (DIV1)
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10868
The Lord begins to commune with him, & these are the words, Simon, the sonne of Iona, louest thou me better than these ? (pointing out the rest of th'apostles) that is, more than the rest loues me? This the Lord demands of Peter, not that He was ignorant of the loue of Peter towarde Him:
The Lord begins to commune with him, & these Are the words, Simon, the son of Iona, love thou me better than these? (pointing out the rest of Apostles) that is, more than the rest loves me? This the Lord demands of Peter, not that He was ignorant of the love of Peter toward Him:
dt n1 vvz pc-acp vvi p-acp pno31, cc d vbr dt n2, np1, dt n1 pp-f np1, vvb pns21 pno11 av-jc cs d? (vvg av dt n1 pp-f n2) cst vbz, av-dc cs dt n1 vvz pno11? d dt n1 vvz pp-f np1, xx cst pns31 vbds j pp-f dt n1 pp-f np1 p-acp pno31:
(52) lecture (DIV1)
647
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10869
for Peter testifies this in his answere, when hee sayes to the Lord, Thou knowest that I loue thee. The Lord knew th'inward affection of Peter, as well as himselfe did:
for Peter Testifies this in his answer, when he Says to the Lord, Thou Knowest that I love thee. The Lord knew inward affection of Peter, as well as himself did:
c-acp np1 vvz d p-acp po31 n1, c-crq pns31 vvz p-acp dt n1, pns21 vv2 d pns11 vvb pno21. dt n1 vvd j n1 pp-f np1, c-acp av c-acp px31 vdd:
(52) lecture (DIV1)
647
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10870
So as for Himselfe He ned not this confession, nor to speak one word, for He knew his heart:
So as for Himself He ned not this Confessi, nor to speak one word, for He knew his heart:
av c-acp p-acp px31 pns31 zz xx d n1, ccx pc-acp vvi crd n1, c-acp pns31 vvd po31 n1:
(52) lecture (DIV1)
647
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10871
yet He vrges the confession of the mouth, that that loue which he ba•e in his heart, hee should professe with his mouth:
yet He urges the Confessi of the Mouth, that that love which he ba•e in his heart, he should profess with his Mouth:
av pns31 vvz dt n1 pp-f dt n1, cst d n1 r-crq pns31 vvd p-acp po31 n1, pns31 vmd vvi p-acp po31 n1:
(52) lecture (DIV1)
647
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10872
wherefore, in demanding, He calles first of all, Peter to remembrance of his bragging, that he vsed a little before His Passion,
Wherefore, in demanding, He calls First of all, Peter to remembrance of his bragging, that he used a little before His Passion,
c-crq, p-acp vvg, pns31 vvz ord pp-f d, np1 p-acp n1 pp-f po31 n-vvg, cst pns31 vvd dt j p-acp po31 n1,
(52) lecture (DIV1)
647
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10873
when Pe•er stood vp & saide, Though all should be offended by thee, yet will I neuer be offended. Matth. 26.33.
when Pe•er stood up & said, Though all should be offended by thee, yet will I never be offended. Matthew 26.33.
c-crq vvb vvd a-acp cc vvd, cs d vmd vbi vvn p-acp pno21, av vmb pns11 av-x vbi vvn. np1 crd.
(52) lecture (DIV1)
647
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10874
As though he should say, Though all should leaue thee, I shall not leaue thee, I shall bee readie to goe to prison, and to death, with thee.
As though he should say, Though all should leave thee, I shall not leave thee, I shall be ready to go to prison, and to death, with thee.
c-acp cs pns31 vmd vvi, cs d vmd vvi pno21, pns11 vmb xx vvi pno21, pns11 vmb vbi j pc-acp vvi p-acp n1, cc p-acp n1, p-acp pno21.
(52) lecture (DIV1)
647
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10875
Therefore the Lord sayes, Louest thou me more than these ? Thē with this he calles to remēbrance that foule defection, for all his craking:
Therefore the Lord Says, Love thou me more than these? Them with this he calls to remembrance that foul defection, for all his craking:
av dt n1 vvz, vvb pns21 pno11 av-dc cs d? av p-acp d pns31 vvz p-acp n1 cst j n1, p-acp d po31 vvg:
(52) lecture (DIV1)
647
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10876
as if Hee vvould saye, For all thy boasting, PETER, remember thee of thy deni•ll.
as if He would say, For all thy boasting, PETER, Remember thee of thy deni•ll.
c-acp cs pns31 vmd vvi, c-acp d po21 n-vvg, np1, vvb pno21 pp-f po21 n1.
(52) lecture (DIV1)
647
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10877
So in one vvorde, Hee prickes his conscience, Hee rebuk•s him both for his arrogant vanting & also for his foule defectiō. This He does in effect:
So in one word, He pricks his conscience, He rebuk•s him both for his arrogant vaunting & also for his foul defection. This He does in Effect:
av p-acp crd n1, pns31 vvz po31 n1, pns31 vvz pno31 d p-acp po31 j j-vvg cc av p-acp po31 j n1. d pns31 vdz p-acp n1:
(52) lecture (DIV1)
647
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10878
but if ye mark ye words, ye shal see ye pricking of him to be joyned wt such sweetnes in speaking,
but if you mark you words, you shall see you pricking of him to be joined with such sweetness in speaking,
cc-acp cs pn22 vvb pn22 n2, pn22 vmb vvi pn22 vvg pp-f pno31 pc-acp vbi vvn p-acp d n1 p-acp vvg,
(52) lecture (DIV1)
647
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10879
as is wōderful, to be so seasoned wt loue as is marueilous:
as is wondered, to be so seasoned with love as is marvelous:
c-acp vbz vvn, pc-acp vbi av vvn p-acp n1 c-acp vbz j:
(52) lecture (DIV1)
647
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10880
for Hee sayes in effect as much as this, Howbeit Peter thou hast fallen in thy bragging & vanting,
for He Says in Effect as much as this, Howbeit Peter thou hast fallen in thy bragging & vaunting,
c-acp pns31 vvz p-acp n1 c-acp d c-acp d, a-acp np1 pns21 vh2 vvn p-acp po21 j-vvg cc j-vvg,
(52) lecture (DIV1)
647
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10881
and also hast made foule defection from me:
and also hast made foul defection from me:
cc av vh2 vvn j n1 p-acp pno11:
(52) lecture (DIV1)
647
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10882
yet if thou repent thee, and turne to me, and if thou loue me, there is place of pardon & forgiuenesse.
yet if thou Repent thee, and turn to me, and if thou love me, there is place of pardon & forgiveness.
av cs pns21 vvb pno21, cc vvi p-acp pno11, cc cs pns21 vvb pno11, pc-acp vbz n1 pp-f n1 cc n1.
(52) lecture (DIV1)
647
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10883
So ye see two contrary thinges joyned together, asperitie and lenitie, sourenesse and sweetnesse, rebuke and consolation, casting downe and raising vp, wounding and healing in one sentence.
So you see two contrary things joined together, asperity and lenity, sourenesse and sweetness, rebuke and consolation, casting down and raising up, wounding and healing in one sentence.
av pn22 vvb crd j-jn n2 vvn av, n1 cc n1, n1 cc n1, n1 cc n1, vvg a-acp cc vvg a-acp, vvg cc vvg p-acp crd n1.
(52) lecture (DIV1)
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10884
The Lord in one sentence, in one demaunde, at one time, yea, at a poinct of time, He could wound a man, and heale him.
The Lord in one sentence, in one demand, At one time, yea, At a point of time, He could wound a man, and heal him.
dt n1 p-acp crd n1, p-acp crd n1, p-acp crd n1, uh, p-acp dt n1 pp-f n1, pns31 vmd vvi dt n1, cc vvi pno31.
(52) lecture (DIV1)
647
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10885
Some might thinke, seeing that this was the first conference that Christ had with Peter after his denyall,
some might think, seeing that this was the First conference that christ had with Peter After his denial,
d vmd vvi, vvg cst d vbds dt ord n1 cst np1 vhd p-acp np1 p-acp po31 n1,
(52) lecture (DIV1)
647
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10886
and that there should haue beene another kind of meeting, and more sharpe beginning with a run-a-gate, who had denyed his Maister thrise:
and that there should have been Another kind of meeting, and more sharp beginning with a runagate, who had denied his Master thrice:
cc cst a-acp vmd vhi vbn j-jn n1 pp-f n1, cc av-dc j n-vvg p-acp dt n1, r-crq vhd vvn po31 n1 av:
(52) lecture (DIV1)
647
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10887
ye may thinke Hee should haue vpbraided him, and said, Run-a-gate, why deniedst thou mee so mischieuouslie? Why against thy conscience sinnedst thou so hainously? But He sayes not so:
you may think He should have upbraided him, and said, Runagate, why deniedest thou me so mischievously? Why against thy conscience sinnedst thou so heinously? But He Says not so:
pn22 vmb vvi pns31 vmd vhi vvn pno31, cc vvd, n1, q-crq vvd2 pns21 pno11 av av-j? uh-crq p-acp po21 n1 vvd2 pns21 av av-j? p-acp pns31 vvz xx av:
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but these are all the words, Simon the sonne of Jona, louest thou me.
but these Are all the words, Simon the son of Jonah, love thou me.
cc-acp d vbr d dt n2, np1 dt n1 pp-f np1, vvb pns21 pno11.
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10889
The Lord was not a flyter, a chyder, an vpbraider, a cryer, &c. Therfore it was prophecied of him, My seruant shall not crie,
The Lord was not a flyter, a chyder, an vpbraider, a crier, etc. Therefore it was prophesied of him, My servant shall not cry,
dt n1 vbds xx dt n1, dt av, dt jc, dt n1, av av pn31 vbds vvn pp-f pno31, po11 n1 vmb xx vvi,
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10890
nor make his voyce to be heard in the streete, nor quench the smoaking flaxe, nor breake the bruised reed, Esay. 42.2. Matth. 12.19.20. The ground was, That exceeding loue to Simon Peter, the passing loue to sinners, especially, to the secret ones, whom He had chosen:nor make his voice to be herd in the street, nor quench the smoking flax, nor break the Bruised reed, Isaiah. 42.2. Matthew 12.19.20. The ground was, That exceeding love to Simon Peter, the passing love to Sinners, especially, to the secret ones, whom He had chosen:
ccx vvi po31 n1 pc-acp vbi vvn p-acp dt n1, ccx vvi dt j-vvg n1, ccx vvi dt j-vvn n1, np1. crd. np1 crd. dt n1 vbds, cst j-vvg n1 p-acp np1 np1, dt j-vvg n1 p-acp n2, av-j, p-acp dt j-jn pi2, ro-crq pns31 vhd vvn:
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that loue hid all their sinnes, as Peter speakes, in his first Epist. and 4. chap. So that if He spake an angry word to any, His anger was so tempered with loue, that scarcely did it appeare. So learne this lesson: Rebukers should be louers:
that love hid all their Sins, as Peter speaks, in his First Epistle and 4. chap. So that if He spoke an angry word to any, His anger was so tempered with love, that scarcely did it appear. So Learn this Lesson: Rebukers should be lovers:
cst n1 vvd d po32 n2, c-acp np1 vvz, p-acp po31 ord np1 cc crd n1 av cst cs pns31 vvd dt j n1 p-acp d, po31 n1 vbds av vvn p-acp n1, cst av-j vdd pn31 vvi. av vvb d n1: n2 vmd vbi n2:
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if thou rebuke a man, loue him, otherwise speake not to him, but close thy mouth:
if thou rebuke a man, love him, otherwise speak not to him, but close thy Mouth:
cs pns21 vvb dt n1, vvb pno31, av vvb xx p-acp pno31, cc-acp vvb po21 n1:
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for if thou season not thy rebuke with loue, then that which should haue bene a medicine, wil be turned into poyson.
for if thou season not thy rebuke with love, then that which should have be a medicine, will be turned into poison.
c-acp cs pns21 n1 xx po21 n1 p-acp n1, av cst r-crq vmd vhi vbn dt n1, vmb vbi vvn p-acp n1.
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10894
They that should be instructers and admonishers, should be louers. Wherfore, whatsoeuer thou doest, doe it in lenity & meeknesse, and not in bitternesse.
They that should be instructers and admonishers, should be lovers. Wherefore, whatsoever thou dost, do it in lenity & meekness, and not in bitterness.
pns32 cst vmd vbi n2 cc n2, vmd vbi n2. q-crq, r-crq pns21 vd2, vdb pn31 p-acp n1 cc n1, cc xx p-acp n1.
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10895
A bitter teacher is not vvorth a pennie.
A bitter teacher is not worth a penny.
dt j n1 vbz xx j dt n1.
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10896
And this is it that Paul requires, 2. Timoth. 2.24. where he sayes, The seruant of the Lord must not striue,
And this is it that Paul requires, 2. Timothy 2.24. where he Says, The servant of the Lord must not strive,
cc d vbz pn31 cst np1 vvz, crd np1 crd. c-crq pns31 vvz, dt n1 pp-f dt n1 vmb xx vvi,
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10897
but must be gentle towards all men. All should be in lenitie, teaching in lenitie, admonitiō in lenity.but must be gentle towards all men. All should be in lenity, teaching in lenity, admonition in lenity.
cc-acp vmb vbi j p-acp d n2. d vmd vbi p-acp n1, vvg p-acp n1, n1 p-acp n1.
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Wherfore? Because if lenitie be lacking, there will be no edificatiō, no cōforting, no instruction If that which thou speakest be smoothed ouer,
Wherefore? Because if lenity be lacking, there will be no edification, no comforting, no instruction If that which thou Speakest be smoothed over,
q-crq? p-acp cs n1 vbb vvg, pc-acp vmb vbi dx n1, av-dx vvg, dx n1 cs d r-crq pns21 vv2 vbi vvn a-acp,
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and mixed with a gall of bitternesse, it will poyson the man:
and mixed with a Gall of bitterness, it will poison the man:
cc vvn p-acp dt n1 pp-f n1, pn31 vmb vvi dt n1:
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10900
Therefore, whatsoeuer thou be, whether Minister or other, looke that thou hast loue, and it will make thee to discharge all the pointes of thy duetie with lenitie.
Therefore, whatsoever thou be, whither Minister or other, look that thou hast love, and it will make thee to discharge all the points of thy duty with lenity.
av, r-crq pns21 vbb, cs n1 cc n-jn, vvb cst pns21 vh2 n1, cc pn31 vmb vvi pno21 pc-acp vvi d dt n2 pp-f po21 n1 p-acp n1.
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10901
Now the Lord is not contented to demand this once onelie, Simon, the sonne of Iona, louest thou me : but once, twise, thrise.
Now the Lord is not contented to demand this once only, Simon, the son of Iona, love thou me: but once, twice, thrice.
av dt n1 vbz xx vvn pc-acp vvi d a-acp av-j, np1, dt n1 pp-f np1, vvb pns21 pno11: cc-acp a-acp, av, av.
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10902
What needed this, yee will aske? was it not sufficient to aske this once? What behoued this doubling & trepling? Brethren, this was not only yt he might make a threefold cōfession answerable to his threefolde deniall, that so he might be restored:
What needed this, ye will ask? was it not sufficient to ask this once? What behooved this doubling & trepling? Brothers, this was not only that he might make a threefold Confessi answerable to his threefold denial, that so he might be restored:
q-crq vvd d, pn22 vmb vvi? vbds pn31 xx j pc-acp vvi d a-acp? q-crq vvd d n-vvg cc vvg? n1, d vbds xx av-j pn31 pns31 vmd vvi dt j n1 j p-acp po31 j n1, cst av pns31 vmd vbi vvn:
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but also because his threefolde deniall procured that he should not be so soone and easilie credited:
but also Because his threefold denial procured that he should not be so soon and Easily credited:
cc-acp av c-acp po31 j n1 vvd cst pns31 vmd xx vbi av av cc av-j vvn:
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10904
They that haue made a foule defection, as Peter did, certainlie they would be tried, ere they bee trusted.
They that have made a foul defection, as Peter did, Certainly they would be tried, ere they be trusted.
pns32 cst vhb vvn dt j n1, c-acp np1 vdd, av-j pns32 vmd vbi vvn, c-acp pns32 vbb vvn.
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10905
And Christ this day would learne vs, that Apostates would be well tried, and their hearts would be sounded,
And christ this day would Learn us, that Apostates would be well tried, and their hearts would be sounded,
cc np1 d n1 vmd vvi pno12, cst n2 vmd vbi av vvn, cc po32 n2 vmd vbi vvn,
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10906
and ripped vp from the ground. A slender answere should not content vs:
and ripped up from the ground. A slender answer should not content us:
cc vvd a-acp p-acp dt n1. dt j n1 vmd xx vvi pno12:
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wee may not settle vpon the swarfe of the heart, but the heart must bee pricked with manie interrogations, it must be lanced deepely, that if there be a spunke of sinceritie & loue, it may be raised vp, & appeare:
we may not settle upon the swarfe of the heart, but the heart must be pricked with many interrogations, it must be lanced deeply, that if there be a spunk of sincerity & love, it may be raised up, & appear:
pns12 vmb xx vvi p-acp dt n1 pp-f dt n1, cc-acp dt n1 vmb vbi vvn p-acp d n2, pn31 vmb vbi vvn av-jn, cst cs pc-acp vbi dt n1 pp-f n1 cc n1, pn31 vmb vbi vvn a-acp, cc vvi:
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for ye wil not thinke what deepnes of deceitfulnes lies in the heart of man,
for you will not think what deepness of deceitfulness lies in the heart of man,
c-acp pn22 vmb xx vvi r-crq n1 pp-f n1 vvz p-acp dt n1 pp-f n1,
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10909
as Ierem. 17.9. sayes, The heart is deceitfull & wicked aboue al things, who can know it? It is hard to thee to get thine owne heart soūded & tried:
as Jeremiah 17.9. Says, The heart is deceitful & wicked above all things, who can know it? It is hard to thee to get thine own heart sounded & tried:
c-acp np1 crd. vvz, dt n1 vbz j cc j p-acp d n2, r-crq vmb vvi pn31? pn31 vbz j p-acp pno21 pc-acp vvi po21 d n1 vvn cc vvn:
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10910
go thy way, & assay it, & thou shalt find it to be true, thou shalt bee beguiled with it, as well as another.
go thy Way, & assay it, & thou shalt find it to be true, thou shalt be beguiled with it, as well as Another.
vvb po21 n1, cc vvi pn31, cc pns21 vm2 vvi pn31 pc-acp vbi j, pns21 vm2 vbi vvn p-acp pn31, c-acp av c-acp j-jn.
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10911
And as for the sinceritie of the heart, it is not in the vtmost swarfe, but it is downe lowe in the ground.
And as for the sincerity of the heart, it is not in the utmost swarfe, but it is down low in the ground.
cc c-acp p-acp dt n1 pp-f dt n1, pn31 vbz xx p-acp dt j n1, cc-acp pn31 vbz a-acp j p-acp dt n1.
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10913
partlie by thy selfe, and partlie by others, till that pure fountaine of sinceritie and loue breake foorth and appeare.
partly by thy self, and partly by Others, till that pure fountain of sincerity and love break forth and appear.
av p-acp po21 n1, cc av p-acp n2-jn, c-acp cst j n1 pp-f n1 cc n1 vvi av cc vvi.
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10914
There is the speciall cause of this doubling.
There is the special cause of this doubling.
pc-acp vbz dt j n1 pp-f d n-vvg.
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10915
All this serues for the weale of PETER, howbeit hee tooke euill vvith it for euerie demand vvas a confirmation of PETER, in that grace of Apostleship.
All this serves for the weal of PETER, howbeit he took evil with it for every demand was a confirmation of PETER, in that grace of Apostleship.
av-d d vvz p-acp dt n1 pp-f np1, a-acp pns31 vvd j-jn p-acp pn31 p-acp d n1 vbds dt n1 pp-f np1, p-acp d n1 pp-f n1.
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10916
Now to come to PETERS answere: Peter said vnto him, Yea, Lord, thou knowest that I loue thee.
Now to come to PETER'S answer: Peter said unto him, Yea, Lord, thou Knowest that I love thee.
av pc-acp vvi p-acp npg1 n1: np1 vvd p-acp pno31, uh, n1, pns21 vv2 cst pns11 vvb pno21.
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10917
Behold the meeting, Christ sayes, Louest thou me? Hee answeres, Lord, thou knowest that I loue thee. There is a sweet meeting.
Behold the meeting, christ Says, Love thou me? He answers, Lord, thou Knowest that I love thee. There is a sweet meeting.
vvb dt n1, np1 vvz, vvb pns21 pno11? pns31 n2, n1, pns21 vv2 cst pns11 vvb pno21. pc-acp vbz dt j n1.
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10918
When the Lord requires loue of thee, then meete thou Him vvith loue.
When the Lord requires love of thee, then meet thou Him with love.
c-crq dt n1 vvz n1 pp-f pno21, av vvb pns21 pno31 p-acp n1.
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10919
This answere imports, yt His demand has bene very louing, vttered with a sweet voyce and behauiour,
This answer imports, that His demand has be very loving, uttered with a sweet voice and behaviour,
d n1 vvz, pn31 png31 n1 vhz vbn av vvg, vvn p-acp dt j n1 cc n1,
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10920
and that Hee saide as much as this, I loue thee Peter, louest thou mee? So in this demande Hee has touched the heart of PETER with the sense of that loue which Hee bore to PETER.
and that He said as much as this, I love thee Peter, love thou me? So in this demand He has touched the heart of PETER with the sense of that love which He boar to PETER.
cc cst pns31 vvd p-acp d c-acp d, pns11 vvb pno21 np1, vvb pns21 pno11? av p-acp d n1 pns31 vhz vvn dt n1 pp-f np1 p-acp dt n1 pp-f d n1 r-crq pns31 vvd p-acp np1.
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10921
Now this sense opened the heart of PETER to loue the Lord againe. 1. Ioh. 4.4. There will neuer man loue the Lord first.
Now this sense opened the heart of PETER to love the Lord again. 1. John 4.4. There will never man love the Lord First.
av d n1 vvd dt n1 pp-f np1 pc-acp vvi dt n1 av. crd np1 crd. a-acp vmb av-x n1 vvb dt n1 ord.
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10922
It vvill passe thy power to loue Him first:
It will pass thy power to love Him First:
pn31 vmb vvi po21 n1 pc-acp vvi pno31 ord:
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10923
therefore of neede force the loue of Christ behoued to be shed abroad in the heart of PETER, and hee behooued to bee touched with the loue of the Lord,
Therefore of need force the love of christ behooved to be shed abroad in the heart of PETER, and he behooved to be touched with the love of the Lord,
av pp-f n1 vvi dt n1 pp-f np1 vvd pc-acp vbi vvn av p-acp dt n1 pp-f np1, cc pns31 vvd pc-acp vbi vvn p-acp dt n1 pp-f dt n1,
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10924
before hee could answere, Lord, I loue thee.
before he could answer, Lord, I love thee.
c-acp pns31 vmd vvi, n1, pns11 vvb pno21.
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10925
Therefore, if the Lord saye vnto thee Louest thou mee? Saye, Lord, loue mee, that I may loue thee.
Therefore, if the Lord say unto thee Love thou me? Say, Lord, love me, that I may love thee.
av, cs dt n1 vvb p-acp pno21 vvb pns21 pno11? vvb, n1, vvb pno11, cst pns11 vmb vvi pno21.
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10926
And if euer thou wouldest discharge a duetie in this l•fe, striue euer to finde that Iesus loues thee,
And if ever thou Wouldst discharge a duty in this l•fe, strive ever to find that Iesus loves thee,
cc cs av pns21 vmd2 vvi dt n1 p-acp d n1, vvb av pc-acp vvi cst np1 vvz pno21,
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10927
for else all His commaundementes will bee for nothing. But marke the vvordes: P•t•r svvould seeme not to answere the Lord as Hee propones:
for Else all His Commandments will be for nothing. But mark the words: P•t•r svvould seem not to answer the Lord as He propones:
c-acp av d po31 n2 vmb vbi p-acp pix. p-acp n1 dt n2: vvb vmd vvi xx pc-acp vvi dt n1 c-acp pns31 n2:
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10928
the Lord propones by way of comparison, Louest thou mee bett•r than th•se? Peter answeres simplie, Lord, I loue thee :
the Lord propones by Way of comparison, Love thou me bett•r than th•se? Peter answers simply, Lord, I love thee:
dt n1 n2 p-acp n1 pp-f n1, vvb pns21 pno11 av-jc cs vvi? np1 n2 av-j, n1, pns11 vvb pno21:
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10929
Hee sayes not, better than these. I see heere a piece of modestie, more than hee had before:
He Says not, better than these. I see Here a piece of modesty, more than he had before:
pns31 vvz xx, jc cs d. pns11 vvb av dt n1 pp-f n1, av-dc cs pns31 vhd a-acp:
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10930
for before hee fell, he was ouer loftie and jollie, and thought little of the •est:
for before he fell, he was over lofty and jolly, and Thought little of the •est:
c-acp c-acp pns31 vvd, pns31 vbds a-acp j cc j, cc vvd j pp-f dt js:
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10931
But nowe I see after his fall, hee vvill not compare with the rest, but simplie hee sayes, Lord, I loue thee.
But now I see After his fallen, he will not compare with the rest, but simply he Says, Lord, I love thee.
cc-acp av pns11 vvb p-acp po31 n1, pns31 vmb xx vvi p-acp dt n1, cc-acp av-j pns31 vvz, n1, pns11 vvb pno21.
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10932
Brethren, I see, that although his fall vvas euill, yet it has done him good: it has tamed him: he was ouer arrogant before.
Brothers, I see, that although his fallen was evil, yet it has done him good: it has tamed him: he was over arrogant before.
n2, pns11 vvb, cst cs po31 n1 vbds j-jn, av pn31 vhz vdn pno31 j: pn31 vhz vvn pno31: pns31 vbds a-acp j c-acp.
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10933
The defection of the godlie is verie euill:
The defection of the godly is very evil:
dt n1 pp-f dt j vbz av j-jn:
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11039
thereafter he resolues that loue which he caried to Christ, into the owne cause, where he subjoynes:
thereafter he resolves that love which he carried to christ, into the own cause, where he subjoins:
av pns31 vvz d n1 r-crq pns31 vvd p-acp np1, p-acp dt d n1, c-crq pns31 vvz:
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10934
yet this is a sure thing, that the fallings and the sinnes, yea, the foulest defections of the godlie doe euer better them,
yet this is a sure thing, that the fallings and the Sins, yea, the Foulest defections of the godly do ever better them,
av d vbz dt j n1, cst dt n2-vvg cc dt n2, uh, dt js n2 pp-f dt j vdb av vvi pno32,
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10935
and worke alwayes to their good. A vvonderfull thing:
and work always to their good. A wonderful thing:
cc vvi av p-acp po32 j. dt j n1:
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10936
The Lord, who brings light out of darknesse, makes the defection of His owne to turne to their vveale.
The Lord, who brings Light out of darkness, makes the defection of His own to turn to their weal.
dt n1, r-crq vvz n1 av pp-f n1, vvz dt n1 pp-f po31 d pc-acp vvi p-acp po32 n1.
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10937
Has hee beene a proude man, an ignorant man, &c. the Lord vvill giue him a fall, Hee vvill cast him downe vpon his backe,
Has he been a proud man, an ignorant man, etc. the Lord will give him a fallen, He will cast him down upon his back,
vhz pns31 vbn dt j n1, dt j n1, av dt n1 vmb vvi pno31 dt n1, pns31 vmb vvi pno31 a-acp p-acp po31 n1,
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10938
and vvith that Hee vvill tame him, & make him to stink in his own nostrils, as He did to Peter :
and with that He will tame him, & make him to stink in his own nostrils, as He did to Peter:
cc p-acp cst pns31 vmb vvi pno31, cc vvi pno31 pc-acp vvi p-acp po31 d n2, c-acp pns31 vdd p-acp np1:
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10939
for now vvhen he is fallen, & sees his own vveaknesse, he speakes soberly, & makes no matching with the rest ▪ Lord,
for now when he is fallen, & sees his own weakness, he speaks soberly, & makes no matching with the rest ▪ Lord,
c-acp av c-crq pns31 vbz vvn, cc vvz po31 d n1, pns31 vvz av-j, cc vvz dx vvg p-acp dt n1 ▪ n1,
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10940
if th'Elect be much beholdē to God, for He makes all things to further them for their saluatiō.
if elect be much beholden to God, for He makes all things to further them for their salvation.
cs vvb vbi d vvi p-acp np1, c-acp pns31 vvz d n2 p-acp jc pno32 p-acp po32 n1.
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10941
So in a vvord, No euill can come to the godly man. Yet the wordes vvould be considered:
So in a word, No evil can come to the godly man. Yet the words would be considered:
av p-acp dt n1, dx j-jn vmb vvi p-acp dt j n1. av dt n2 vmd vbi vvn:
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10942
he sayes not simply, I loue thee : but, Lord, thou knowest that I loue thee : he takes the Lord to be vvitnesse to his cōfession:
he Says not simply, I love thee: but, Lord, thou Knowest that I love thee: he Takes the Lord to be witness to his Confessi:
pns31 vvz xx av-j, pns11 vvb pno21: cc-acp, n1, pns21 vv2 cst pns11 vvb pno21: pns31 vvz dt n1 pc-acp vbi vvi p-acp po31 n1:
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10943
as if he vvould say, It stands not in my words, but Lord, thou knowest, that I loue thee.
as if he would say, It Stands not in my words, but Lord, thou Knowest, that I love thee.
c-acp cs pns31 vmd vvi, pn31 vvz xx p-acp po11 n2, cc-acp n1, pns21 vv2, cst pns11 vvb pno21.
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10944
And so here he both acknowledges Iesus to be God, (for He is only judge to the heart) & also approues the sinceritie of his loue to Him:
And so Here he both acknowledges Iesus to be God, (for He is only judge to the heart) & also approves the sincerity of his love to Him:
cc av av pns31 av-d vvz np1 pc-acp vbi np1, (c-acp pns31 vbz j n1 p-acp dt n1) cc av vvz dt n1 pp-f po31 n1 p-acp pno31:
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for God is said to bee witnesse not so much to the confession of the mouth,
for God is said to be witness not so much to the Confessi of the Mouth,
c-acp np1 vbz vvn pc-acp vbi n1 xx av av-d p-acp dt n1 pp-f dt n1,
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10946
as to the sinceritie of the heart. If thou louest the Lord, call Him to be vvitnesse of thy loue:
as to the sincerity of the heart. If thou love the Lord, call Him to be witness of thy love:
c-acp p-acp dt n1 pp-f dt n1. cs pns21 vvb dt n1, vvb pno31 pc-acp vbi vvi pp-f po21 n1:
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10947
and therfore beware of your confession of faith and loue to the Lord:
and Therefore beware of your Confessi of faith and love to the Lord:
cc av vvb pp-f po22 n1 pp-f n1 cc n1 p-acp dt n1:
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looke yt it be with sinceritie of the heart & not from the teeth forward & neb of the tongue only:
look that it be with sincerity of the heart & not from the teeth forward & neb of the tongue only:
vvb pn31 pn31 vbb p-acp n1 pp-f dt n1 cc xx p-acp dt n2 av-j cc n1 pp-f dt n1 av-j:
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10949
but looke yt it rise from the loue which is rooted in the heart, for the Lord is witnesse and judge of the heart, Hee vvill passe from thy wordes,
but look that it rise from the love which is rooted in the heart, for the Lord is witness and judge of the heart, He will pass from thy words,
cc-acp vvb pn31 pn31 vvb p-acp dt n1 r-crq vbz vvn p-acp dt n1, p-acp dt n1 vbz n1 cc n1 pp-f dt n1, pns31 vmb vvi p-acp po21 n2,
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and vvill looke in vvith a pearcing eye into thine heart, & rip it open, to see if there bee any sinceritie of loue there.
and will look in with a piercing eye into thine heart, & rip it open, to see if there be any sincerity of love there.
cc vmb vvi p-acp p-acp dt j-vvg n1 p-acp po21 n1, cc vvb pn31 j, pc-acp vvi cs pc-acp vbb d n1 pp-f n1 a-acp.
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10951
So looke euer to ye heart, vvhē thou takest the Lord to be witnesse to thee.
So look ever to you heart, when thou Takest the Lord to be witness to thee.
av vvb av p-acp pn22 n1, c-crq pns21 vv2 dt n1 pc-acp vbi n1 p-acp pno21.
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10952
Men cōmonly take no heed to this, they say, The Lord knowes, when they vvill speake falsly.
Men commonly take no heed to this, they say, The Lord knows, when they will speak falsely.
np1 av-j vvi dx n1 p-acp d, pns32 vvb, dt n1 vvz, c-crq pns32 vmb vvi av-j.
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10953
Ye shall find this cōmonly, that he who is the greatest swearer & falsest man, is euer readiest to take God to be his vvitnes:
You shall find this commonly, that he who is the greatest swearer & falsest man, is ever Readiest to take God to be his witness:
pn22 vmb vvi d av-j, cst pns31 r-crq vbz dt js n1 cc js n1, vbz av js p-acp vvi np1 pc-acp vbi po31 vvi:
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10954
but vvhen he speakes so, vvhat is he doing? euē crauing that God vvould send a vēgeance & judgemēt on him.
but when he speaks so, what is he doing? even craving that God would send a vengeance & judgement on him.
cc-acp c-crq pns31 vvz av, r-crq vbz pns31 vdg? av vvg cst np1 vmd vvi dt n1 cc n1 p-acp pno31.
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for faith is a distinct & a cleare knowledge & apprehension of the Majesty of God:
for faith is a distinct & a clear knowledge & apprehension of the Majesty of God:
p-acp n1 vbz dt j cc dt j n1 cc n1 pp-f dt n1 pp-f np1:
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Yet to vveigh the vvords more narrowly: he sayes not simplie, Thou knowest : but vvhē he professes his loue to Him, he giues Him a reuerend stile again,
Yet to weigh the words more narrowly: he Says not simply, Thou Knowest: but when he Professes his love to Him, he gives Him a reverend style again,
av pc-acp vvi dt n2 av-dc av-j: pns31 vvz xx av-j, pns21 vv2: cc-acp c-crq pns31 vvz po31 n1 p-acp pno31, pns31 vvz pno31 dt j-jn n1 av,
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10956
& calles Him, Lord. No, th'Apostles carried to their Lord a vvonderfull reuerence.
& calls Him, Lord. No, th'Apostles carried to their Lord a wonderful Reverence.
cc vvz pno31, n1. uh-dx, n2 vvn p-acp po32 n1 dt j n1.
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10957
This learnes thee, vvhen thou makest a cōfession, a professiō, a protestatiō, vvherin thou namest ye Lord as it should be in modesty & sincerity of heart;
This learns thee, when thou Makest a Confessi, a profession, a protestation, wherein thou namest the Lord as it should be in modesty & sincerity of heart;
np1 vvz pno21, c-crq pns21 vv2 dt n1, dt n1, dt n1, c-crq pns21 vv2 dt n1 c-acp pn31 vmd vbi p-acp n1 cc n1 pp-f n1;
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so should it be in fear & reuerēce.
so should it be in Fear & Reverence.
av vmd pn31 vbi p-acp n1 cc n1.
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10959
That God who is full of glory & majestie, should neuer be named, but with honor & reuerence,
That God who is full of glory & majesty, should never be nam, but with honour & Reverence,
cst np1 r-crq vbz j pp-f n1 cc n1, vmd av-x vbi vvn, cc-acp p-acp n1 cc n1,
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10960
when thou speakest to Him, speake in reuerence: yea, thinke neuer of Him, but with reuerence.
when thou Speakest to Him, speak in Reverence: yea, think never of Him, but with Reverence.
c-crq pns21 vv2 p-acp pno31, vvb p-acp n1: uh, vvb av pp-f pno31, cc-acp p-acp n1.
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10961
Well, these speaches & protestations of men, wherin they name the majesty of God, yt are so vnreuerend, rash,
Well, these Speeches & protestations of men, wherein they name the majesty of God, that Are so unreverend, rash,
uh-av, d n2 cc n2 pp-f n2, c-crq pns32 vvb dt n1 pp-f np1, pn31 vbr av j, j,
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10962
& insolent, testifies & sais plainly, That in their hearts there is no reuerence to God:
& insolent, Testifies & Says plainly, That in their hearts there is no Reverence to God:
cc j, vvz cc vvz av-j, cst p-acp po32 n2 pc-acp vbz dx n1 p-acp np1:
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10963
yea, they vtter, yt in their hearts they haue said, There is not a God in heauē.
yea, they utter, that in their hearts they have said, There is not a God in heaven.
uh, pns32 vvb, pn31 p-acp po32 n2 pns32 vhb vvn, pc-acp vbz xx dt n1 p-acp n1.
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10964
But, O miserable catiue, thou shalt find yt there is a God one day to thy euerlasting dānation, I giue thee no lesse doome. Cōsider further:
But, Oh miserable Captive, thou shalt find that there is a God one day to thy everlasting damnation, I give thee no less doom. Cōsider further:
p-acp, uh j n1, pns21 vm2 vvi pn31 a-acp vbz dt np1 crd n1 p-acp po21 j n1, pns11 vvb pno21 av-dx dc n1. np1 jc:
(52) lecture (DIV1)
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10965
when Peter answeres ye Lord the third time, it is said by John, yt Peter was sad in heart,
when Peter answers you Lord the third time, it is said by John, that Peter was sad in heart,
c-crq np1 n2 pn22 n1 dt ord n1, pn31 vbz vvn p-acp np1, pn31 np1 vbds j p-acp n1,
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10966
& giues a sad & sorrowfull cōfessiō, because he thought the Lord, by so many interrogatiōs, credited him not, but d•strusted him. & gives a sad & sorrowful Confessi, Because he Thought the Lord, by so many interrogations, credited him not, but d•strusted him.
cc vvz dt j cc j n1, c-acp pns31 vvd dt n1, p-acp av d n2, vvn pno31 xx, cc-acp vvd pno31.
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10967
Thē learne hereby what should be ye properties of a true cōfessiō: as cōfessiō should be in modesty, sincerity & reuerēce;
Them Learn hereby what should be the properties of a true Confessi: as Confessi should be in modesty, sincerity & Reverence;
av vvi av q-crq vmd vbi dt n2 pp-f dt j n1: c-acp n1 vmd vbi p-acp n1, n1 cc n1;
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10968
so it should be in sadnes: ye cōfessiō of a sinner must be in grief & sadnes:
so it should be in sadness: you Confessi of a sinner must be in grief & sadness:
av pn31 vmd vbi p-acp n1: pn22 n1 pp-f dt n1 vmb vbi p-acp n1 cc n1:
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10969
there is no question, but in his confession he saw matter of sadnes, & saw ye Lord by His vrging of him so many times would haue him to be sad.
there is no question, but in his Confessi he saw matter of sadness, & saw you Lord by His urging of him so many times would have him to be sad.
pc-acp vbz dx n1, cc-acp p-acp po31 n1 pns31 vvd n1 pp-f n1, cc vvd pn22 n1 p-acp po31 vvg pp-f pno31 av d n2 vmd vhi pno31 pc-acp vbi j.
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10970
This he perceiues, & therfore he is sad, whē he confesses. So the cōfessiō of a sinner must be with sadnes of heart.
This he perceives, & Therefore he is sad, when he Confesses. So the Confessi of a sinner must be with sadness of heart.
d pns31 vvz, cc av pns31 vbz j, c-crq pns31 vvz. np1 dt n1 pp-f dt n1 vmb vbi p-acp n1 pp-f n1.
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10971
Wilt thou come to the Lord with a wāton confession, after thine accustomed mirrinesse? No, no,
Wilt thou come to the Lord with a wanton Confessi, After thine accustomed mirrinesse? No, no,
vm2 pns21 vvi p-acp dt n1 p-acp dt j-jn n1, p-acp po21 j-vvn n1? uh-dx, uh-dx,
(52) lecture (DIV1)
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10972
for the Lord by pricking of Peter so oft, declares yt He has no pleasure in a cōfession, except it be in sadnes.
for the Lord by pricking of Peter so oft, declares that He has no pleasure in a Confessi, except it be in sadness.
c-acp dt n1 p-acp vvg pp-f np1 av av, vvz pn31 pns31 vhz dx n1 p-acp dt n1, c-acp pn31 vbb p-acp n1.
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10973
Therfore, when thou confessest, say, Alas Lord, th•t I cānot loue thee so well as I should doe, & would doe.
Therefore, when thou Confessest, say, Alas Lord, th•t I cannot love thee so well as I should do, & would do.
av, c-crq pns21 vv2, vvb, uh n1, av pns11 vmbx vvi pno21 av av c-acp pns11 vmd vdi, cc vmd vdi.
(52) lecture (DIV1)
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10974
Well ▪ if the Lord seeke a confession of thee, He will pricke thee, till He get a sad confession of thee.
Well ▪ if the Lord seek a Confessi of thee, He will prick thee, till He get a sad Confessi of thee.
av ▪ cs dt n1 vvb dt n1 pp-f pno21, pns31 vmb vvi pno21, c-acp pns31 vvb dt j n1 pp-f pno21.
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11060
for looke how busie as an Heard is going about feeding his flock, as busie should a King be in his calling:
for look how busy as an Herd is going about feeding his flock, as busy should a King be in his calling:
p-acp vvi c-crq j c-acp dt n1 vbz vvg p-acp vvg po31 n1, c-acp j vmd dt n1 vbb p-acp po31 n-vvg:
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10975
Now it may be asked, What ned this confession once, twise, thrise to be repeated? What needed Peter thrise to say, I loue thee? I answere:
Now it may be asked, What ned this Confessi once, twice, thrice to be repeated? What needed Peter thrice to say, I love thee? I answer:
av pn31 vmb vbi vvn, q-crq zz d n1 a-acp, av, av pc-acp vbi vvn? q-crq vvd np1 av pc-acp vvi, pns11 vvb pno21? pns11 vvb:
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10976
what needed P•ter to denie Him thrise? Now certainly, that threefold deniall requires this threefold confession:
what needed P•ter to deny Him thrice? Now Certainly, that threefold denial requires this threefold Confessi:
r-crq vvd jc pc-acp vvi pno31 av? av av-j, cst j n1 vvz d j n1:
(52) lecture (DIV1)
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10977
if hee had denied Him but once, it might haue bene, Hee would haue asked but once:
if he had denied Him but once, it might have be, He would have asked but once:
cs pns31 vhd vvn pno31 p-acp a-acp, pn31 vmd vhi vbn, pns31 vmd vhi vvn p-acp a-acp:
(52) lecture (DIV1)
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10978
if thou goest downe to Hell by degrees, wilt thou leape vp to Heauen without any degrees at an instant? No, no, looke by how many degrees thou hast gone down from God, toward Hell, by as many degrees must thou approach to Him againe:
if thou goest down to Hell by Degrees, wilt thou leap up to Heaven without any Degrees At an instant? No, no, look by how many Degrees thou hast gone down from God, towards Hell, by as many Degrees must thou approach to Him again:
cs pns21 vv2 a-acp p-acp n1 p-acp n2, vm2 pns21 vvi a-acp p-acp n1 p-acp d n2 p-acp dt n-jn? uh-dx, uh-dx, vvb p-acp c-crq d n2 pns21 vh2 vvn a-acp p-acp np1, p-acp n1, p-acp c-acp d n2 vmb pns21 vvi p-acp pno31 av:
(52) lecture (DIV1)
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10979
for when thou hast committed a great sinne, thou canst not repent enough for it: albeit thou shouldest weepe and mourne many dayes and yeeres, all is too litle.
for when thou hast committed a great sin, thou Canst not Repent enough for it: albeit thou Shouldst weep and mourn many days and Years, all is too little.
c-acp c-crq pns21 vh2 vvn dt j n1, pns21 vm2 xx vvi av-d p-acp pn31: cs pns21 vmd2 vvi cc vvi d n2 cc n2, d vbz av j.
(52) lecture (DIV1)
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10980
Many a time must thou cōfesse thy sinne, which if thou doest, thou shalt both thereby glorifie God ▪ and also obtaine a fuller assurance of the remission of thy sinnes:
Many a time must thou confess thy sin, which if thou dost, thou shalt both thereby Glorify God ▪ and also obtain a fuller assurance of the remission of thy Sins:
av-d dt n1 vmb pns21 vvi po21 n1, r-crq cs pns21 vd2, pns21 vm2 av-d av vvi np1 ▪ cc av vvi dt jc n1 pp-f dt n1 pp-f po21 n2:
(52) lecture (DIV1)
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10981
for the more thou repentest, & the more thou cōfessest thy sinnes, thou wilt get the fuller perswasion & greater assurance that thy sinnes are forgiuen thee. Now I go forward:
for the more thou Repentest, & the more thou Confessest thy Sins, thou wilt get the fuller persuasion & greater assurance that thy Sins Are forgiven thee. Now I go forward:
c-acp dt av-dc pns21 vv2, cc dt av-dc pns21 vv2 po21 n2, pns21 vm2 vvi dt jc n1 cc jc n1 cst po21 n2 vbr vvn pno21. av pns11 vvb av-j:
(52) lecture (DIV1)
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10982
The Lord meetes Peter againe, when he hath professed that he loued Him, Hee sayes, F•ede my Lambes :
The Lord meets Peter again, when he hath professed that he loved Him, He Says, F•ede my Lambs:
dt n1 vvz np1 av, c-crq pns31 vhz vvn cst pns31 vvd pno31, pns31 vvz, vvb po11 ng1:
(52) lecture (DIV1)
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10983
& againe, Feede my sheepe & the third time, Feed my sheepe. Peter, seeing thou hast confessed, that thou louest me, here I absolute thee:
& again, Feed my sheep & the third time, Feed my sheep. Peter, seeing thou hast confessed, that thou love me, Here I absolute thee:
cc av, vvb po11 n1 cc dt ord n1, vvb po11 n1. np1, vvg pns21 vh2 vvn, cst pns21 vvb pno11, av pns11 j pno21:
(52) lecture (DIV1)
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10984
the Lord sayes in effect, I restore thee to thine office againe, be thou an Apostle, be thou a feeder of my sheepe, be a Pastor to me, this is the principall purpose:
the Lord Says in Effect, I restore thee to thine office again, be thou an Apostle, be thou a feeder of my sheep, be a Pastor to me, this is the principal purpose:
dt n1 vvz p-acp n1, pns11 vvb pno21 p-acp po21 n1 av, vbb pns21 dt n1, vbb pns21 dt n1 pp-f po11 n1, vbb dt n1 p-acp pno11, d vbz dt j-jn n1:
(52) lecture (DIV1)
649
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10985
so that ye loue of Iesus restores a sinner: it is this loue that restores thee to the roome thou hast beene in. But I insist not heere:
so that you love of Iesus restores a sinner: it is this love that restores thee to the room thou hast been in. But I insist not Here:
av cst pn22 vvb pp-f np1 vvz dt n1: pn31 vbz d n1 cst vvz pno21 p-acp dt n1 pns21 vh2 vbn p-acp. p-acp pns11 vvb xx av:
(52) lecture (DIV1)
649
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10986
in this answere to Peter, ye see, how the Lord will haue thy faith & thy loue to be manifested:
in this answer to Peter, you see, how the Lord will have thy faith & thy love to be manifested:
p-acp d n1 p-acp np1, pn22 vvb, c-crq dt n1 vmb vhi po21 n1 cc po21 n1 pc-acp vbi vvn:
(52) lecture (DIV1)
649
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10987
No, ye cōfession of faith & of loue must be manifested in actiō, according to the calling the Lord hath placed euery one into:
No, you Confessi of faith & of love must be manifested in actium, according to the calling the Lord hath placed every one into:
uh-dx, pn22 n1 pp-f n1 cc pp-f n1 vmb vbi vvn p-acp n1, vvg p-acp dt vvg dt n1 vhz vvn d pi p-acp:
(52) lecture (DIV1)
649
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10988
hath the Lord called thee to be a king, Hee wil say vnto thee, feed my people,
hath the Lord called thee to be a King, He will say unto thee, feed my people,
vhz dt n1 vvd pno21 pc-acp vbi dt n1, pns31 vmb vvi p-acp pno21, vvb po11 n1,
(52) lecture (DIV1)
649
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10989
as thou wouldest loue me, & the Lord grant, ye Kings may take heed to this,
as thou Wouldst love me, & the Lord grant, you Kings may take heed to this,
c-acp pns21 vmd2 vvi pno11, cc dt n1 vvb, pn22 n2 vmb vvi n1 p-acp d,
(52) lecture (DIV1)
649
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10990
& especially, our King, yt as he professes a loue to Christ, so he wold feed His people:
& especially, our King, that as he Professes a love to christ, so he would feed His people:
cc av-j, po12 n1, pn31 c-acp pns31 vvz dt n1 p-acp np1, av pns31 vmd vvi po31 n1:
(52) lecture (DIV1)
649
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10991
the Lord giue him this cōsideration: art thou a Minister, & sayest, thou louest the Lord:
the Lord give him this consideration: art thou a Minister, & Sayest, thou love the Lord:
dt n1 vvb pno31 d n1: vb2r pns21 dt n1, cc vv2, pns21 vvb dt n1:
(52) lecture (DIV1)
649
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10992
well, the Lord will say to thee againe, feede my lambes, I neede none of thy feeding, thy loue and well doing cannot extend the selfe to me,
well, the Lord will say to thee again, feed my Lambs, I need none of thy feeding, thy love and well doing cannot extend the self to me,
av, dt n1 vmb vvi p-acp pno21 av, vvb po11 n2, pns11 vvb pix pp-f po21 n1, po21 n1 cc av vdg vmbx vvi dt n1 p-acp pno11,
(52) lecture (DIV1)
649
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10993
but do good to others who carie my Image for my cause. A profane mā or womā wt a shameles face wil say ▪ I loue God:
but do good to Others who carry my Image for my cause. A profane man or woman with a shameless face will say ▪ I love God:
cc-acp vdb j p-acp ng2-jn r-crq vvb po11 n1 p-acp po11 n1. dt j n1 cc n1 p-acp dt j n1 vmb vvi ▪ pns11 vvb np1:
(52) lecture (DIV1)
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10994
the greatest knaue of them all wil say so:
the greatest knave of them all will say so:
dt js n1 pp-f pno32 d vmb vvi av:
(52) lecture (DIV1)
649
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10995
but if it manifest not in an actiō, thou art but a lyar, thou louest Him not:
but if it manifest not in an actium, thou art but a liar, thou love Him not:
cc-acp cs pn31 vvi xx p-acp dt n1, pns21 vb2r p-acp dt n1, pns21 vvb pno31 xx:
(52) lecture (DIV1)
649
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10996
faith & loue must euer vtter thēselues in good actiōs:
faith & love must ever utter themselves in good actions:
n1 cc n1 vmb av vvi px32 p-acp j n2:
(52) lecture (DIV1)
649
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10997
hast yu gottē a heart, hands & feet do some good, otherwise if yu dost neuer a good deed, thy profession of faith & loue is but vain.
hast thou got a heart, hands & feet do Some good, otherwise if thou dost never a good deed, thy profession of faith & love is but vain.
vh2 pns21 vvn dt n1, n2 cc n2 vdb d j, av cs pns21 vd2 av av j n1, po21 n1 pp-f n1 cc n1 vbz p-acp j.
(52) lecture (DIV1)
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10998
Look 1. Ioh. 2.4. He that sayes, I know God, & keepes not His commandements, he is a lyar,
Look 1. John 2.4. He that Says, I know God, & keeps not His Commandments, he is a liar,
n1 crd np1 crd. pns31 cst vvz, pns11 vvb np1, cc vvz xx po31 n2, pns31 vbz dt n1,
(52) lecture (DIV1)
649
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10999
& the trueth is not in him. If a mā sayes, I loue God, & hates his neighbour, he is a lyar,& the truth is not in him. If a man Says, I love God, & hates his neighbour, he is a liar,
cc dt n1 vbz xx p-acp pno31. cs dt n1 vvz, pns11 vvb np1, cc vvz po31 n1, pns31 vbz dt n1,
(52) lecture (DIV1)
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11000
so yt he shal be punished, not only because he did no good, but because he was a lyar:
so that he shall be punished, not only Because he did no good, but Because he was a liar:
av pn31 pns31 vmb vbi vvn, xx av-j c-acp pns31 vdd dx j, cc-acp c-acp pns31 vbds dt n1:
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there are many lying Protestants in this Land: they will protest they loue God:
there Are many lying Protestants in this Land: they will protest they love God:
a-acp vbr d j-vvg n2 p-acp d n1: pns32 vmb vvi pns32 vvb np1:
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but when it comes to the trial, the world sees, yt they haue only a shew of religiō, & not ye power therof:
but when it comes to the trial, the world sees, that they have only a show of Religion, & not the power thereof:
cc-acp c-crq pn31 vvz p-acp dt n1, dt n1 vvz, pn31 pns32 vhi av-j dt n1 pp-f n1, cc xx dt n1 av:
(52) lecture (DIV1)
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11003
there is anot•er thing here yet to be marked: vntil Peter had professed he loued Christ, He bids him not feed His lambs:
there is anot•er thing Here yet to be marked: until Peter had professed he loved christ, He bids him not feed His Lambs:
pc-acp vbz j-jn n1 av av pc-acp vbi vvn: c-acp np1 vhd vvn pns31 vvd np1, pns31 vvz pno31 xx vvi po31 n2:
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but looke how the one followes the other:
but look how the one follows the other:
cc-acp vvb c-crq dt pi vvz dt n-jn:
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therefore it must follow, yt feeding of the lambes of the Lord, must come of the loue of ye Lord.
Therefore it must follow, that feeding of the Lambs of the Lord, must come of the love of you Lord.
av pn31 vmb vvi, pn31 n1 pp-f dt n2 pp-f dt n1, vmb vvi pp-f dt n1 pp-f pn22 n1.
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If Peter had said, I loue thee not, Christ could not thē haue said to him, feed my lambes: thē the lessō is cleare:
If Peter had said, I love thee not, christ could not them have said to him, feed my Lambs: them the Lesson is clear:
cs np1 vhd vvn, pns11 vvb pno21 xx, np1 vmd xx pno32 vhb vvn p-acp pno31, vvb po11 n2: pno32 dt n1 vbz j:
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a mā cānot be a Pastor, a feeder of the sheepe of Christ, except he loue Christ:
a man cannot be a Pastor, a feeder of the sheep of christ, except he love christ:
dt n1 vmbx vbi dt n1, dt n1 pp-f dt n1 pp-f np1, c-acp pns31 vvb np1:
(52) lecture (DIV1)
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No, there is none in any calling, yt can do any good deed, except ye welspring of loue be in his heart,
No, there is none in any calling, that can do any good deed, except you wellspring of love be in his heart,
uh-dx, pc-acp vbz pix p-acp d n-vvg, pn31 vmb vdi d j n1, c-acp pn22 n1 pp-f n1 vbb p-acp po31 n1,
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11009
if yt be not, he shall neuer do any good deed, all shalbe sinne:
if that be not, he shall never do any good deed, all shall sin:
cs pn31 vbb xx, pns31 vmb av-x vdi d j n1, d vmb|vbi vvi:
(52) lecture (DIV1)
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thou mayest well flatter thy s•lfe, & others may flatter thee, & say all is well:
thou Mayest well flatter thy s•lfe, & Others may flatter thee, & say all is well:
pns21 vm2 av vvi po21 n1, cc n2-jn vmb vvi pno21, cc vvb d vbz av:
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but if loue be not, how faire & glansing so euer thy worke be, God coūnts not of it.
but if love be not, how fair & glancing so ever thy work be, God counnts not of it.
cc-acp cs n1 vbb xx, c-crq j cc vvg av av po21 n1 vbi, np1 vvz xx pp-f pn31.
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No King in his calling shall euer doe a good deed, except he do it for loue he beares to ye Lord:
No King in his calling shall ever do a good deed, except he do it for love he bears to you Lord:
dx n1 p-acp po31 n1 vmb av vdb dt j n1, c-acp pns31 vdb pn31 p-acp n1 pns31 vvz p-acp pn22 n1:
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therefore, seeing a Pastor should learne all other folke to do their dutie: yea, ye King himselfe, how much more is that loue required to be in him,
Therefore, seeing a Pastor should Learn all other folk to do their duty: yea, you King himself, how much more is that love required to be in him,
av, vvg dt n1 vmd vvi d j-jn n1 pc-acp vdi po32 n1: uh, pn22 n1 px31, c-crq d dc vbz d n1 vvd pc-acp vbi p-acp pno31,
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if hee would do rightly, sincerely, & earnestly:
if he would do rightly, sincerely, & earnestly:
cs pns31 vmd vdi av-jn, av-j, cc av-j:
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as for his feeding, it is more poysoning than f•eding, if he haue not loue to Christ:
as for his feeding, it is more poisoning than f•eding, if he have not love to christ:
c-acp p-acp po31 n-vvg, pn31 vbz av-dc vvg cs vvg, cs pns31 vhb xx n1 p-acp np1:
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the Pastor is not worth a penny, yt striues not to get a sense of yt loue of Christ in his heart.
the Pastor is not worth a penny, that strives not to get a sense of that love of christ in his heart.
dt n1 vbz xx j dt n1, pn31 vvz xx pc-acp vvi dt n1 pp-f pn31 n1 pp-f np1 p-acp po31 n1.
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The•e are so many difficulties & impediments cast in to a Pastor whē he is about to discharge his duty, which he can neuer be able to ouercome,
The•e Are so many difficulties & impediments cast in to a Pastor when he is about to discharge his duty, which he can never be able to overcome,
j vbr av d n2 cc n2 vvn p-acp p-acp dt n1 c-crq pns31 vbz p-acp pc-acp vvi po31 n1, r-crq pns31 vmb av-x vbi j pc-acp vvi,
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except he both loue ye Lord, & be sensible of the Lords loue towards him:
except he both love you Lord, & be sensible of the lords love towards him:
c-acp pns31 d n1 pn22 n1, cc vbi j pp-f dt n2 vvb p-acp pno31:
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the life of a Pastor is a thornie l•fe, and the more faithfull ye man be ▪ ye moe vexatiōs & troubles will he vnderly:
the life of a Pastor is a thorny l•fe, and the more faithful you man be ▪ you more vexations & Troubles will he underlie:
dt n1 pp-f dt n1 vbz dt j n1, cc dt av-dc j pn22 n1 vbi ▪ pn22 av-dc n2 cc n2 vmb pns31 vvi:
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what is his life, but a cōtinuall t•ouble? with whō hath he to do? with a flock:
what is his life, but a continual t•ouble? with whom hath he to do? with a flock:
r-crq vbz po31 n1, cc-acp dt j n1? p-acp ro-crq vhz pns31 pc-acp vdi? p-acp dt n1:
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for a Pastor & a flock are relatiue:
for a Pastor & a flock Are relative:
c-acp dt n1 cc dt n1 vbr j:
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& what a flock? some are so dull, that teach he neuer so much & careful•y, they remaine rude and vncapable (many of this towne are guiltie of this) and if there bee any capable, they are so vaine,
& what a flock? Some Are so dull, that teach he never so much & careful•y, they remain rude and uncapable (many of this town Are guilty of this) and if there be any capable, they Are so vain,
cc q-crq dt n1? d vbr av j, cst vvb pns31 av-x av av-d cc n1, pns32 vvb j cc j (av-d pp-f d n1 vbr j pp-f d) cc cs pc-acp vbb d j, pns32 vbr av j,
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11023
so wanton, & light headed ▪ yt they vanish away in their own cogitatiōs:
so wanton, & Light headed ▪ that they vanish away in their own cogitations:
av j-jn, cc j j-vvn ▪ pn31 pns32 vvb av p-acp po32 d n2:
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& againe, some are so infirm, yt euery thing almost is a stūbling block, suppose yt mē giue no offēce, yet wil they tak offēce:
& again, Some Are so infirm, that every thing almost is a stumbling block, suppose that men give no offence, yet will they taken offence:
cc av, d vbr av j, pn31 d n1 av vbz dt j-vvg n1, vvb pn31 n2 vvb dx n1, av vmb pns32 vvn n1:
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11025
some so malicious & indured, that the more the Pastor cry, the more endure they their heartes, and rejects all wholesome admonition:
Some so malicious & endured, that the more the Pastor cry, the more endure they their hearts, and rejects all wholesome admonition:
d av j cc vvn, cst dt av-dc dt n1 vvb, dt av-dc vvi pns32 po32 n2, cc vvz d j n1:
(52) lecture (DIV1)
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11026
some will be sitting vp before the Pastor, and mocking him when hee is preaching,
Some will be sitting up before the Pastor, and mocking him when he is preaching,
d vmb vbi vvg a-acp p-acp dt n1, cc vvg pno31 c-crq pns31 vbz vvg,
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11027
and when the Pastor hath done all the pointes of his calling faithfully, he needes not to looke for any thing,
and when the Pastor hath done all the points of his calling faithfully, he needs not to look for any thing,
cc c-crq dt n1 vhz vdn d dt n2 pp-f po31 n-vvg av-j, pns31 vvz xx pc-acp vvi p-acp d n1,
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11028
but vnthankfull meeting in the end:
but unthankful meeting in the end:
cc-acp j n1 p-acp dt n1:
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11029
No, the more faithfull a man be in his calling, the moe tentations shall hee bee subject to, to make him the more weake and feeble.
No, the more faithful a man be in his calling, the more tentations shall he be Subject to, to make him the more weak and feeble.
uh-dx, dt av-dc j dt n1 vbb p-acp po31 n-vvg, dt dc n2 vmb pns31 vbi j-jn p-acp, pc-acp vvi pno31 dt av-dc j cc j.
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11030
If ye would have the proofe of this:
If you would have the proof of this:
cs pn22 vmd vhi dt n1 pp-f d:
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looke 1. Cor. 4.9. What are we, sayes Paul, God hath set vs vp to be a mocking stocke, a •azing to the world, to the Angels, and to men :
look 1. Cor. 4.9. What Are we, Says Paul, God hath Set us up to be a mocking stock, a •azing to the world, to the Angels, and to men:
vvb crd np1 crd. q-crq vbr pns12, vvz np1, np1 vhz vvn pno12 a-acp pc-acp vbi dt j-vvg n1, dt j-vvg p-acp dt n1, p-acp dt n2, cc p-acp n2:
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11032
what are we? the ofscouring of the world, that is sweeped out, to be cast to the backe-side.
what Are we? the offscouring of the world, that is sweeped out, to be cast to the backside.
r-crq vbr pns12? dt n1 pp-f dt n1, cst vbz vvn av, pc-acp vbi vvn p-acp dt n1.
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11033
Then what held him vp? and what held vp Peter? and the rest of the Apostles and Martyres? What? but the loue of Iesus:
Then what held him up? and what held up Peter? and the rest of the Apostles and Martyrs? What? but the love of Iesus:
av q-crq vvd pno31 a-acp? cc q-crq vvd a-acp np1? cc dt n1 pp-f dt n2 cc n2? q-crq? p-acp dt n1 pp-f np1:
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11034
if they had not loued Iesus, and that exceedingly, they would soone haue fainted (we want the tenth part of that loue to Iesus that they had,
if they had not loved Iesus, and that exceedingly, they would soon have fainted (we want the tenth part of that love to Iesus that they had,
cs pns32 vhd xx vvn np1, cc cst av-vvg, pns32 vmd av vhi vvn (pns12 vvb dt ord n1 pp-f d n1 p-acp np1 cst pns32 vhd,
(52) lecture (DIV1)
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11035
alas, all is vanished away.) Would Peter or Paul, or any of them haue borne out these things,
alas, all is vanished away.) Would Peter or Paul, or any of them have born out these things,
uh, d vbz vvn av.) vmd np1 cc np1, cc d pp-f pno32 vhb vvn av d n2,
(52) lecture (DIV1)
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11036
if they had wanted the loue of Christ, if it had not constrained them No, 2 Cor. 5 14. he sayes, We are fooles, but for Christs sake:
if they had wanted the love of christ, if it had not constrained them No, 2 Cor. 5 14. he Says, We Are Fools, but for Christ sake:
cs pns32 vhd vvn dt n1 pp-f np1, cs pn31 vhd xx vvn pno32 av-dx, crd np1 crd crd pns31 vvz, pns12 vbr n2, cc-acp p-acp npg1 n1:
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11037
for that loue of Christ constraineth me :for that love of christ constrains me:
c-acp cst n1 pp-f np1 vvz pno11:
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11038
that is, the loue of Iesus occcupies so all my senses, that it beares mee out:
that is, the love of Iesus occcupies so all my Senses, that it bears me out:
cst vbz, dt n1 pp-f np1 vvz av d po11 n2, cst pn31 vvz pno11 av:
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11040
B•cause we know, that if •ne be dead for all, then were we all dead : the ground of His loue was: because Christ loued him:B•cause we know, that if •ne be dead for all, then were we all dead: the ground of His love was: Because christ loved him:
n1 pns12 vvb, cst cs n1 vbb j p-acp d, av vbdr pns12 d j: dt n1 pp-f po31 n1 vbds: c-acp np1 vvd pno31:
(52) lecture (DIV1)
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11041
and this loue is the cause, that makes His owne to doe all, to suffer all for Christs sake, to liue to Him, to die to Him:
and this love is the cause, that makes His own to do all, to suffer all for Christ sake, to live to Him, to die to Him:
cc d n1 vbz dt n1, cst vvz po31 d pc-acp vdi d, pc-acp vvi d p-acp npg1 n1, pc-acp vvi p-acp pno31, pc-acp vvi p-acp pno31:
(52) lecture (DIV1)
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11042
looke if thou findest, that Christ loues thee, & then thou wilt loue Him: so that thou wilt not refuse, if it were a thousand deaths for His cause.
look if thou Findest, that christ loves thee, & then thou wilt love Him: so that thou wilt not refuse, if it were a thousand death's for His cause.
vvb cs pns21 vv2, cst np1 vvz pno21, cc cs pns21 vm2 vvi pno31: av cst pns21 vm2 xx vvi, cs pn31 vbdr dt crd n2 p-acp po31 n1.
(52) lecture (DIV1)
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11043
O the loue of Christ is a great gulfe! No, it will drowne greater persecutions, than the Sea will:
O the love of christ is a great gulf! No, it will drown greater persecutions, than the Sea will:
sy dt n1 pp-f np1 vbz dt j n1! uh-dx, pn31 vmb vvi jc n2, cs dt n1 vmb:
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11044
Pray therefore that the loue of the Lord Iesus may be in thine heart, that thou mayest loue Him againe.
Pray Therefore that the love of the Lord Iesus may be in thine heart, that thou Mayest love Him again.
vvb av cst dt n1 pp-f dt n1 np1 vmb vbi p-acp po21 n1, cst pns21 vm2 vvi pno31 av.
(52) lecture (DIV1)
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11045
Now againe, if the faithful discha•ge of the dutie of a Pastor must proceede of necessitie from the loue of Christ,
Now again, if the faithful discha•ge of the duty of a Pastor must proceed of necessity from the love of christ,
av av, cs dt j n1 pp-f dt n1 pp-f dt n1 vmb vvi pp-f n1 p-acp dt n1 pp-f np1,
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11046
as the effect frō the cause. Then marke, how ye shall know, whether a man loue Christ or not:
as the Effect from the cause. Then mark, how you shall know, whither a man love christ or not:
c-acp dt n1 p-acp dt n1. av n1, c-crq pn22 vmb vvi, cs dt n1 n1 np1 cc xx:
(52) lecture (DIV1)
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11047
a King ▪ a Minister, euery Professor whosoeuer. Would ye haue a token? looke if he be faithfull in his calling:
a King ▪ a Minister, every Professor whosoever. Would you have a token? look if he be faithful in his calling:
dt n1 ▪ dt n1, d n1 r-crq. vmd pn22 vhi dt n1? vvb cs pns31 vbb j p-acp po31 n-vvg:
(52) lecture (DIV1)
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11048
if this be a necess•ry effect, then marke their works: by their works thou shalt know them:
if this be a necess•ry Effect, then mark their works: by their works thou shalt know them:
cs d vbb dt j n1, av vvb po32 n2: p-acp po32 n2 pns21 vm2 vvi pno32:
(52) lecture (DIV1)
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11049
the loue cannot be seene with the eye, it is vttered by a marke by the life,
the love cannot be seen with the eye, it is uttered by a mark by the life,
dt n1 vmbx vbi vvn p-acp dt n1, pn31 vbz vvn p-acp dt n1 p-acp dt n1,
(52) lecture (DIV1)
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11050
whē thou seest a man well occupied in his own calling:
when thou See a man well occupied in his own calling:
c-crq pns21 vv2 dt n1 av vvn p-acp po31 d n-vvg:
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11051
the King ministring Iustice, the Pastor feeding his people, certainly, thou mayest say, Yone man loues Christ,
the King ministering justice, the Pastor feeding his people, Certainly, thou Mayest say, Yone man loves christ,
dt n1 j-vvg n1, dt n1 vvg po31 n1, av-j, pns21 vm2 vvi, np1 n1 vvz np1,
(52) lecture (DIV1)
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11052
but if the action be inlacking ▪ what warrand haue I, that a man loues God, I haue none.
but if the actium be inlacking ▪ what warrant have I, that a man loves God, I have none.
cc-acp cs dt n1 vbb j ▪ q-crq vvb vhb pns11, cst dt n1 vvz np1, pns11 vhb pix.
(52) lecture (DIV1)
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11053
The Apostle Paul, by the confusions and perturbations which he saw to be in the Church of Corinthus, gathers, that the false teachers, these deceiuers loue not ye Lord Iesus:
The Apostle Paul, by the confusions and perturbations which he saw to be in the Church of Corinthus, gathers, that the false Teachers, these deceivers love not you Lord Iesus:
dt n1 np1, p-acp dt n2 cc n2 r-crq pns31 vvd pc-acp vbi p-acp dt n1 pp-f np1, vvz, cst dt j n2, d n2 vvb xx pn22 n1 np1:
(52) lecture (DIV1)
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11054
& therefore he denounces a judgment against them, saying, If any man loue not the Lord Iesus Christ, let him be had in execratiō yea, excōmunicated to death, 1. Cor. 16.22.
& Therefore he denounces a judgement against them, saying, If any man love not the Lord Iesus christ, let him be had in execration yea, excommunicated to death, 1. Cor. 16.22.
cc av pns31 vvz dt n1 p-acp pno32, vvg, cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi vhd p-acp n1 uh, vvn p-acp n1, crd np1 crd.
(52) lecture (DIV1)
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11055
I say, an vnfaithful Pastor, who feedes his own b•lly, & not Christs sheepe, is accu•sed, not only because he spoiles ye Church of Christ,
I say, an unfaithful Pastor, who feeds his own b•lly, & not Christ sheep, is accu•sed, not only Because he spoils you Church of christ,
pns11 vvb, dt j n1, r-crq vvz po31 d n1, cc xx npg1 n1, vbz vvn, xx av-j c-acp pns31 vvz pn22 n1 pp-f np1,
(52) lecture (DIV1)
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11056
but also ▪ because he loues not ye Lord Iesus Woe shall be to him one day: & by ye contrarie:
but also ▪ Because he loves not you Lord Iesus Woe shall be to him one day: & by the contrary:
cc-acp av ▪ c-acp pns31 vvz xx pn22 n1 np1 n1 vmb vbi p-acp pno31 crd n1: cc p-acp dt n-jn:
(52) lecture (DIV1)
649
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11057
a faithfull Pastor, ô what honour & glory shal he be exalted vnto! Yet againe, these words would be considered:
a faithful Pastor, o what honour & glory shall he be exalted unto! Yet again, these words would be considered:
dt j n1, uh q-crq n1 cc n1 vmb pns31 vbi vvn p-acp! av av, d n2 vmd vbi vvn:
(52) lecture (DIV1)
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11058
the word of feeding would be looked to: it is a borrowed word: to speake properly, a Minister feedes not:
the word of feeding would be looked to: it is a borrowed word: to speak properly, a Minister feeds not:
dt n1 pp-f vvg vmd vbi vvn p-acp: pn31 vbz dt j-vvn n1: pc-acp vvi av-j, dt n1 vvz xx:
(52) lecture (DIV1)
649
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11059
it is an Heard, that feedes neat and sheepe: the Scripture applies not this word only to Ministers, but to Kings:
it is an Herd, that feeds neat and sheep: the Scripture Applies not this word only to Ministers, but to Kings:
pn31 vbz dt n1, cst vvz j cc n1: dt n1 vvz xx d n1 av-j p-acp n2, cc-acp p-acp n2:
(52) lecture (DIV1)
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11062
but the Scripture commonly in the New Testament applies it to Ministers, because in a Minister there should be as great diligence, painfulnes & carefulnes toward ye people,
but the Scripture commonly in the New Testament Applies it to Ministers, Because in a Minister there should be as great diligence, painfulness & carefulness towards you people,
cc-acp dt n1 av-j p-acp dt j n1 vvz pn31 p-acp n2, c-acp p-acp dt n1 a-acp vmd vbi a-acp j n1, n1 cc n1 p-acp pn22 n1,
(52) lecture (DIV1)
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11063
as in ye Heard toward ye flocke:
as in you Herd towards you flock:
c-acp p-acp pn22 vvd p-acp pn22 n1:
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11064
& if there were no more to teach this, this threefold & so earnest cōmendation to Peter & the rest were sufficient.
& if there were no more to teach this, this threefold & so earnest commendation to Peter & the rest were sufficient.
cc cs pc-acp vbdr dx dc pc-acp vvi d, d j cc av j n1 p-acp np1 cc dt n1 vbdr j.
(52) lecture (DIV1)
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11065
It is true, that ye Lord Iesus Himself is the Prince of ye Pastors: yea, properly He is only Pastor, He is the Heard:
It is true, that you Lord Iesus Himself is the Prince of the Pastors: yea, properly He is only Pastor, He is the Herd:
pn31 vbz j, cst pn22 n1 np1 px31 vbz dt n1 pp-f dt ng1: uh, av-j pns31 vbz j n1, pns31 vbz dt n1:
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11066
& therefore He clam•s this stile to Him, Job. 10 1. For why? the flock is His, & not ye Ministers:
& Therefore He clam•s this style to Him, Job. 10 1. For why? the flock is His, & not the Ministers:
cc av pns31 vvz d n1 p-acp pno31, np1. crd crd c-acp q-crq? dt n1 vbz png31, cc xx dt n2:
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therfore He sayes, Feed my lambes, then ye are his flocke, & He is your Pastor properly.
Therefore He Says, Feed my Lambs, then you Are his flock, & He is your Pastor properly.
av pns31 vvz, vvb po11 n2, av pn22 vbr po31 n1, cc pns31 vbz po22 n1 av-j.
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11068
Againe, it is His food, that ye flock is fed with: all ye store of ye fodder of grace is out of His barne.
Again, it is His food, that you flock is fed with: all the store of you fodder of grace is out of His bairn.
av, pn31 vbz po31 n1, cst pn22 vvb vbz vvn p-acp: d dt n1 pp-f pn22 n1 pp-f n1 vbz av pp-f po31 n1.
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If a Minister minister to you ye smallest portion of food which is not taken out of ye barneyard of Iesus, it is poyson he giues you.
If a Minister minister to you the Smallest portion of food which is not taken out of the barneyard of Iesus, it is poison he gives you.
cs dt n1 n1 p-acp pn22 dt js n1 pp-f n1 r-crq vbz xx vvn av pp-f dt n1 pp-f np1, pn31 vbz n1 pns31 vvz pn22.
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11070
Knaues haue deceiued ye world long:
Knaves have deceived you world long:
ng1 vhb vvn pn22 n1 av-j:
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the Pope & his shauelings haue propined poyson to ye people, & haue made many thousands goe to Hell: giue Christs flocke Christs food.
the Pope & his shavelings have propined poison to you people, & have made many thousands go to Hell: give Christ flock Christ food.
dt n1 cc po31 n2 vhb vvn n1 p-acp pn22 n1, cc vhb vvn d crd vvi p-acp n1: vvb npg1 n1 npg1 n1.
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But notwithstanding that Christ properly is ye only true Pastor, yet louingly he cōmuninicates this His stile to them whō He employes in His seruice of ye Ministerie.
But notwithstanding that christ properly is the only true Pastor, yet lovingly he communinicates this His style to them whom He employs in His service of you Ministry.
p-acp a-acp cst np1 av-j vbz dt j j n1, av av-vvg pns31 n2 d po31 n1 p-acp pno32 ro-crq pns31 vvz p-acp po31 n1 pp-f pn22 n1.
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Thou yt art a Minister, He cals thee a Pastor: but thou art but as a seruant laid vnder ye chiefe sheph•ard:
Thou that art a Minister, He calls thee a Pastor: but thou art but as a servant laid under you chief sheph•ard:
pns21 pn31 n1 dt n1, pns31 vvz pno21 dt n1: cc-acp pns21 vb2r p-acp p-acp dt n1 vvn p-acp pn22 j-jn n1:
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they are not Lords of ye flock: No, not the best of them: No, not Lords, but dispensators:
they Are not lords of the flock: No, not the best of them: No, not lords, but dispensators:
pns32 vbr xx n2 pp-f dt n1: uh-dx, xx dt js pp-f pno32: dx, xx n2, cc-acp n2:
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so they are not prope•ly Pastors.
so they Are not prope•ly Pastors.
av pns32 vbr xx av-j ng1.
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11076
Seeing then, such is the mercy of the Lord, that He so honours them, that Hee cōmunicates His stile to ye Ministers:
Seeing then, such is the mercy of the Lord, that He so honours them, that He communicates His style to you Ministers:
vvg av, d vbz dt n1 pp-f dt n1, cst pns31 av vvz pno32, cst pns31 n2 po31 n1 p-acp pn22 n2:
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therfore they should striue to shew thēselues worthy of that stile, by ye faithfull discharge of their calling, in feeding of ye flock.
Therefore they should strive to show themselves worthy of that style, by the faithful discharge of their calling, in feeding of the flock.
av pns32 vmd vvi pc-acp vvi px32 j pp-f d n1, p-acp dt j n1 pp-f po32 n-vvg, p-acp vvg pp-f dt n1.
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But who are they that should be fed? Christ sayes first, Feed my lambes: & then He sayes twise, Feed my sheepe: all is one,
But who Are they that should be fed? christ Says First, Feed my Lambs: & then He Says twice, Feed my sheep: all is one,
p-acp r-crq vbr pns32 cst vmd vbi vvn? np1 vvz ord, vvb po11 n2: cc av pns31 vvz av, vvb po11 n1: d vbz pi,
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for ye Kirke is compared to a folde full of sheepe.
for you Kirk is compared to a fold full of sheep.
c-acp pn22 n1 vbz vvn p-acp dt n1 j pp-f n1.
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He sayes not, Goe feed tygres, lions, wolues, but lambes, sheepe. Who are these then? By these lambes & sheep, the Lord vnderstands His Chosen, (Blessed is hee that is chosen in Christ,
He Says not, Go feed tigers, Lions, wolves, but Lambs, sheep. Who Are these then? By these Lambs & sheep, the Lord understands His Chosen, (Blessed is he that is chosen in christ,
pns31 vvz xx, vvb vvi n2, n2, n2, p-acp n2, n1. r-crq vbr d av? p-acp d n2 cc n1, dt n1 vvz po31 j-vvn, (j-vvn vbz pns31 cst vbz vvn p-acp np1,
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11081
for great is the number of them that perishes, a very hādfull shall be saued) they must be more tame ones, sillie simple ones, like sheep.
for great is the number of them that Perishes, a very handful shall be saved) they must be more tame ones, silly simple ones, like sheep.
p-acp j vbz dt n1 pp-f pno32 cst vvz, dt j n1 vmb vbi vvn) pns32 vmb vbi av-dc j pi2, j j pi2, j n1.
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looke what loue any will beare to Him, He will haue it declared and vttered to His Saints,
look what love any will bear to Him, He will have it declared and uttered to His Saints,
vvb r-crq n1 d vmb vvi p-acp pno31, pns31 vmb vhi pn31 vvn cc vvn p-acp po31 n2,
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Ye see ye sheep euer receiuing hurt, & neuer noysom nor hurtfull to any other. Any beast will ouercome a sheep, but it wil ouercome none:
You see you sheep ever receiving hurt, & never noisome nor hurtful to any other. Any beast will overcome a sheep, but it will overcome none:
pn22 vvb pn22 n1 av vvg n1, cc av-x j ccx j p-acp d n-jn. d n1 vmb vvi dt n1, cc-acp pn31 vmb vvi pix:
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so it is silly simple ones yt are Christs sheep.
so it is silly simple ones that Are Christ sheep.
av pn31 vbz j j pi2 pn31 vbr npg1 n1.
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11084
Now I mean not, yt all th'Elect are at ye first hand as silly as sheepe:
Now I mean not, that all elect Are At you First hand as silly as sheep:
av pns11 vvb xx, pn31 av-d vvi vbr p-acp pn22 ord n1 c-acp j c-acp n1:
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11085
no, but yt they who were before like wolues, lions, tygres; by ye Spirit, through the preaching of ye word, by processe of time, are tamed, and made like sheep.
no, but that they who were before like wolves, Lions, tigers; by you Spirit, through the preaching of the word, by process of time, Are tamed, and made like sheep.
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11086
No, no, whē Peter went out to feed thē, they were like tygres, raging in their lusts.
No, no, when Peter went out to feed them, they were like tigers, raging in their Lustiest.
uh-dx, uh-dx, c-crq np1 vvd av pc-acp vvi pno32, pns32 vbdr av-j n2, vvg p-acp po32 n2.
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11087
No, the chosen by nature, before they be tamed & called, they are nothing differēt frō ye reprobate:
No, the chosen by nature, before they be tamed & called, they Are nothing different from the Reprobate:
uh-dx, dt j-vvn p-acp n1, c-acp pns32 vbb vvn cc vvn, pns32 vbr pix j p-acp dt n-jn:
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11088
they rampe and roare like liōs, albeit in ye secret coūsel of God, & His decree of predestinatiō,
they ramp and roar like Lions, albeit in you secret counsel of God, & His Decree of predestination,
pns32 vvi cc vvi av-j n2, cs p-acp pn22 j-jn n1 pp-f np1, cc po31 n1 pp-f n1,
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& by His grace, there be a great differēce betwixt ye one & ye other: for God only makes a differēce betwixt His El•ct, & the reprobate.
& by His grace, there be a great difference betwixt you one & the other: for God only makes a difference betwixt His El•ct, & the Reprobate.
cc p-acp po31 n1, pc-acp vbi dt j n1 p-acp pn22 crd cc dt n-jn: c-acp np1 av-j vvz dt n1 p-acp po31 n1, cc dt n-jn.
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11090
What was Paul himselfe, or any other, before they were called, but wolues & tygres ? Thē ye Pastor,
What was Paul himself, or any other, before they were called, but wolves & tigers? Them you Pastor,
q-crq vbds np1 px31, cc d n-jn, c-acp pns32 vbdr vvn, cc-acp ng1 cc n2? cs pn22 n1,
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albeit he find men as wolues & tygers, yet he should not stay frō feeding of thē:
albeit he find men as wolves & tigers, yet he should not stay from feeding of them:
cs pns31 vvb n2 p-acp n2 cc n2, av pns31 vmd xx vvi p-acp vvg pp-f pno32:
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no, he must preach ye Gospel, yt therby he may make of wolues & tygres, lambes and sheepe :
no, he must preach you Gospel, that thereby he may make of wolves & tigers, Lambs and sheep:
dx, pns31 vmb vvi pn22 n1, pn31 av pns31 vmb vvi pp-f n2 cc n2, n2 cc n1:
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for many of them that were like tygres, after they had once hearde the voyce of the Apostles, became simple as sheepe. Nowe it may bee asked here, Seeing the Lord recommends vnto Peter only His chosen to bee fed & instructed by him, should th'Apostles haue care of any other, to feed and instruct,
for many of them that were like tigers, After they had once heard the voice of the Apostles, became simple as sheep. Now it may be asked Here, Seeing the Lord recommends unto Peter only His chosen to be fed & instructed by him, should th'Apostles have care of any other, to feed and instruct,
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11094
except of th'Elect onelie? Let it bee that these Elect at the first hand bee like wolues and tygers ;
except of elect only? Let it be that these Elect At the First hand be like wolves and tigers;
c-acp pp-f j j? vvb pn31 vbi cst d n1 p-acp dt ord n1 vbi j n2 cc n2;
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yet the care of them onelie in this place is recommended vnto Peter, and the rest, by the Lorde.
yet the care of them only in this place is recommended unto Peter, and the rest, by the Lord.
av dt n1 pp-f pno32 av-j p-acp d n1 vbz vvn p-acp np1, cc dt n1, p-acp dt n1.
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I answere, Albeit the Lorde recommende chiefelie the care of th'Elect, yet He excludes not the reprobate:
I answer, Albeit the Lord recommend chiefly the care of elect, yet He excludes not the Reprobate:
pns11 vvb, cs dt n1 vvi av-jn dt n1 pp-f j-vvn, av pns31 vvz xx dt n-jn:
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11097
for it is the Lordes vvill, that foode should bee offered to them also: for the Pastor cannot know who are Elect or Reprobate:
for it is the lords will, that food should be offered to them also: for the Pastor cannot know who Are Elect or Reprobate:
c-acp pn31 vbz dt ng1 n1, cst n1 vmd vbi vvn p-acp pno32 av: c-acp dt n1 vmbx vvi r-crq vbr j cc n-jn:
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& therfore, it is his duety to compt all to be elected, & to feed all:
& Therefore, it is his duty to count all to be elected, & to feed all:
cc av, pn31 vbz po31 n1 p-acp n1 av-d pc-acp vbi vvn, cc pc-acp vvi d:
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11099
he must not be rash in judgemēt.
he must not be rash in judgement.
pns31 vmb xx vbi j p-acp n1.
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11100
No man should be so bold, as to presume to giue out sentence, who are chosen, or who are reprobate:
No man should be so bold, as to presume to give out sentence, who Are chosen, or who Are Reprobate:
dx n1 vmd vbi av j, c-acp pc-acp vvi pc-acp vvi av n1, r-crq vbr vvn, cc q-crq vbr j-jn:
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for the LORD knoweth who are His, 2. Timoth. 2.19. Therefore, let him stay, vntill the Lord discerne who are elect:for the LORD Knoweth who Are His, 2. Timothy 2.19. Therefore, let him stay, until the Lord discern who Are elect:
p-acp dt n1 vvz r-crq vbr png31, crd np1 crd. av, vvb pno31 vvi, c-acp dt n1 vvb r-crq vbr j:
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but it was not fore-tolde him that hee should die:
but it was not foretold him that he should die:
cc-acp pn31 vbds xx vvd pno31 cst pns31 vmd vvi:
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let the Pastor count all to be Lambes, and endeauoure to feede all, yet his labours shall only be fruitfull in the Elect:
let the Pastor count all to be Lambs, and endeavour to feed all, yet his labours shall only be fruitful in the Elect:
vvb dt n1 vvb av-d pc-acp vbi n2, cc vvb pc-acp vvi d, av po31 n2 vmb av-j vbi j p-acp dt j-vvn:
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for there is neuer one that is not chosen, that shall bee tamed by the word:
for there is never one that is not chosen, that shall be tamed by the word:
c-acp pc-acp vbz av-x pi cst vbz xx vvn, cst vmb vbi vvn p-acp dt n1:
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all the preachings in the world will not tame a reprobate, but he shall euer be a Wolfe:
all the preachings in the world will not tame a Reprobate, but he shall ever be a Wolf:
d dt n2-vvg p-acp dt n1 vmb xx vvi dt n-jn, cc-acp pns31 vmb av vbi dt n1:
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11105
indeede, a reprobate may for a season take on a sheepe skinne:
indeed, a Reprobate may for a season take on a sheep skin:
av, dt n-jn vmb p-acp dt n1 vvb p-acp dt n1 n1:
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11106
that is, hee may play the hyprocrite, and may seeme outwardly to some to be godly,
that is, he may play the hypocrite, and may seem outwardly to Some to be godly,
cst vbz, pns31 vmb vvi dt n1, cc vmb vvi av-j p-acp d pc-acp vbi j,
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11107
but truely and in effect, he will neuer haue true Faith nor godlinesse.
but truly and in Effect, he will never have true Faith nor godliness.
cc-acp av-j cc p-acp n1, pns31 vmb av-x vhi j n1 ccx n1.
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11108
Now last, this would not be passed by, that the Lord bids Peter feed His, not another mans sheepe, but His owne sheepe:
Now last, this would not be passed by, that the Lord bids Peter feed His, not Another men sheep, but His own sheep:
av ord, d vmd xx vbi vvn p-acp, cst dt n1 vvz np1 vvb png31, xx j-jn ng1 n1, cc-acp po31 d n1:
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11109
that is, them whome He hath redeemed and ransomed with His owne blood. This word containes an argument, wherefore the sheepe should be fed:
that is, them whom He hath redeemed and ransomed with His own blood. This word contains an argument, Wherefore the sheep should be fed:
cst vbz, dt r-crq pns31 vhz vvn cc vvn p-acp po31 d n1. d n1 vvz dt n1, c-crq dt n1 vmd vbi vvn:
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to wit, because they are the Lords, ransomed with His owne blood.
to wit, Because they Are the lords, ransomed with His own blood.
p-acp n1, c-acp pns32 vbr dt n2, vvn p-acp po31 d n1.
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11111
And more than that, this vvord admonishes the Pastor, that hee count not the slocke to be his owne,
And more than that, this word admonishes the Pastor, that he count not the slock to be his own,
cc av-dc cs d, d n1 vvz dt n1, cst pns31 vvb xx dt n1 pc-acp vbi po31 d,
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but the Lords, and that hee feede it not to himselfe, to vse the slocke for his owne gaine and aduantage.
but the lords, and that he feed it not to himself, to use the slock for his own gain and advantage.
cc-acp dt n2, cc cst pns31 vvb pn31 xx p-acp px31, pc-acp vvi dt n1 p-acp po31 d n1 cc n1.
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Iohn Baptist sayes, Hee that hath the bride, is the bridegroome, but the friend of the bridegroome reioyces greatly, John Baptist Says, He that hath the bride, is the bridegroom, but the friend of the bridegroom reioyces greatly,
np1 np1 vvz, pns31 cst vhz dt n1, vbz dt n1, cc-acp dt n1 pp-f dt n1 vvz av-j,
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11114
because of the bridegroomes voyce, Ioh. 3.29. By these words Iohn signifies, that he wooed not the Church to himselfe, but to the Lord, who is the bridegroome:Because of the bridegrooms voice, John 3.29. By these words John signifies, that he wooed not the Church to himself, but to the Lord, who is the bridegroom:
c-acp pp-f dt n2 n1, np1 crd. p-acp d n2 np1 vvz, cst pns31 vvd xx dt n1 p-acp px31, cc-acp p-acp dt n1, r-crq vbz dt n1:
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11115
And Paul sayes to the Co•inthians, I am iealous ouer you with godly iealousie:
And Paul Says to the Co•inthians, I am jealous over you with godly jealousy:
cc np1 vvz p-acp dt np1, pns11 vbm j p-acp pn22 p-acp j n1:
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11116
for I haue prepared you for one husband, to present you, as a pure virgine to Christ, 2. Cor. 11.2. for I have prepared you for one husband, to present you, as a pure Virgae to christ, 2. Cor. 11.2.
c-acp pns11 vhb vvn pn22 p-acp crd n1, pc-acp vvi pn22, c-acp dt j n1 p-acp np1, crd np1 crd.
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11117
For it is the most abhominable and detestable sacriledge that can bee, to spoyle Christ the bridegroome of the Church His bride,
For it is the most abominable and detestable sacrilege that can be, to spoil christ the bridegroom of the Church His bride,
p-acp pn31 vbz dt av-ds j cc j n1 cst vmb vbi, pc-acp vvi np1 dt n1 pp-f dt n1 po31 n1,
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11118
& to take from Him His flocke, which Hee hath redeemed with such a precious and glorious ransome,
& to take from Him His flock, which He hath redeemed with such a precious and glorious ransom,
cc pc-acp vvi p-acp pno31 po31 n1, r-crq pns31 vhz vvn p-acp d dt j cc j n1,
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11119
euen the blood of God, Acts 20.28. Seeing then, that the Lord hath committed to Pastors the Church, which is His owne Spouse,
even the blood of God, Acts 20.28. Seeing then, that the Lord hath committed to Pastors the Church, which is His own Spouse,
av-j dt n1 pp-f np1, n2 crd. vvg av, cst dt n1 vhz vvn p-acp ng1 dt n1, r-crq vbz po31 d n1,
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11120
and His Flocke, which He hath redeemed with no lesse price, than His own blood, the LORD giue Pastours grace to be carefull in feeding of them, with that food of life, furnished vnto them by the LORD Ies•s:
and His Flock, which He hath redeemed with no less price, than His own blood, the LORD give Pastors grace to be careful in feeding of them, with that food of life, furnished unto them by the LORD Ies•s:
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11121
To whome with the Father, and the Holy Spirit, bee all praise, and honour, for euer. AMEN.
To whom with the Father, and the Holy Spirit, be all praise, and honour, for ever. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, cc n1, c-acp av. uh-n.
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11122
THE LI. LECTVRE, OF THE RESVRRECTION OF CHRIST. IOHN, CHAP. XXI.
THE LI LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XXI.
dt crd n1, pp-f dt n1 pp-f np1. np1, np1 np1.
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but in the meane time take the counsell of the Apostle, 1 Cor. 7.31. Vse them,
but in the mean time take the counsel of the Apostle, 1 Cor. 7.31. Use them,
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11123
Verely, verely I say vnto thee, When thou wast yong, thou girdedst thy selfe, and walkest whither thou wouldest:
Verily, verily I say unto thee, When thou wast young, thou girdedst thy self, and walkest whither thou Wouldst:
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11124
but when thou shalt be olde, thou shalt stretch out thine hands, and another shall gird thee,
but when thou shalt be old, thou shalt stretch out thine hands, and Another shall gird thee,
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and leade thee whither thou wouldest not. And this spake Hee, signifying by what death hee should glorifie God.
and lead thee whither thou Wouldst not. And this spoke He, signifying by what death he should Glorify God.
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And when He had said thus, He said to him, Follow Me.
And when He had said thus, He said to him, Follow Me.
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THE last day (beloued Brethren) we heard, how the Lord in this third appearing,
THE last day (Beloved Brothers) we herd, how the Lord in this third appearing,
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vnto His Disciples after His Resurrection, when He dined with them, fedde them, and giuing them meat out of His owne hande, hee entered in conference with Peter :
unto His Disciples After His Resurrection, when He dined with them, fed them, and giving them meat out of His own hand, he entered in conference with Peter:
p-acp po31 n2 p-acp po31 n1, c-crq pns31 vvd p-acp pno32, vvd pno32, cc vvg pno32 n1 av pp-f po31 d n1, pns31 vvd p-acp n1 p-acp np1:
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especially, the ende of the conference Hee had with Peter, was to restore Peter to that dignitie of the Apostleship, from which h•e had fallen,
especially, the end of the conference He had with Peter, was to restore Peter to that dignity of the Apostleship, from which h•e had fallen,
av-j, dt n1 pp-f dt n1 pns31 vhd p-acp np1, vbds pc-acp vvi np1 p-acp d n1 pp-f dt n1, p-acp r-crq n1 vhd vvn,
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and whereof hee had made himselfe vnworthie through his apostasie and threefolde deniall of his Lord and Master, Hee askes him one thing thrise:
and whereof he had made himself unworthy through his apostasy and threefold denial of his Lord and Master, He asks him one thing thrice:
cc c-crq pns31 vhd vvn px31 j p-acp po31 n1 cc j n1 pp-f po31 n1 cc n1, pns31 vvz pno31 crd n1 av:
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Simon, the sonne of Iona, louest thou Me? Peter answeres and giues a threefold confession:Simon, the son of Iona, love thou Me? Peter answers and gives a threefold Confessi:
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Lord, thou knowest that I loue thee. Lord, thou Knowest that I love thee.
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The LORD answeres againe, and giues a threefold absolution, and pronounces the sentence of his restoring againe three times:
The LORD answers again, and gives a threefold absolution, and pronounces the sentence of his restoring again three times:
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F••de, then sayes the Lord, My Lambes, feede My sheepe. This Hee does, to confirme him the better in his restoring:F••de, then Says the Lord, My Lambs, feed My sheep. This He does, to confirm him the better in his restoring:
vvd, av vvz dt n1, po11 n2, vvb po11 n1. d pns31 vdz, pc-acp vvi pno31 dt jc p-acp po31 j-vvg:
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for when a man hath made a foule defection frō God, his heart is not easily perswaded of grace againe, it will not be at one or two sentences, it will not be a promise at one time, that will giue him an assurance of the fauour of God againe:
for when a man hath made a foul defection from God, his heart is not Easily persuaded of grace again, it will not be At one or two sentences, it will not be a promise At one time, that will give him an assurance of the favour of God again:
c-acp c-crq dt n1 vhz vvn dt j n1 p-acp np1, po31 n1 vbz xx av-j vvn pp-f n1 av, pn31 vmb xx vbi p-acp crd cc crd n2, pn31 vmb xx vbi dt n1 p-acp crd n1, cst vmb vvi pno31 dt n1 pp-f dt n1 pp-f np1 av:
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therefore, to giue Peter the greater assurance of grace, Hee triples ouer the sentence, and giues him three times that commission, to feede His lambes and sheepe.
Therefore, to give Peter the greater assurance of grace, He triples over the sentence, and gives him three times that commission, to feed His Lambs and sheep.
av, pc-acp vvi np1 dt jc n1 pp-f n1, pns31 n2 p-acp dt n1, cc vvz pno31 crd n2 cst n1, pc-acp vvi po31 n2 cc n1.
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The last day, Brethren, as the Lord gaue the grace, we opened the meaning of these words,
The last day, Brothers, as the Lord gave the grace, we opened the meaning of these words,
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and last, of these words, My Lambes, my sheepe : now only thus farre I adde for your consolation:
and last, of these words, My Lambs, my sheep: now only thus Far I add for your consolation:
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ye see all this loue that Peter confesses toward the Lord Himselfe, Hee turnes it ouer vpon His Lambes, His Sheepe,
you see all this love that Peter Confesses towards the Lord Himself, He turns it over upon His Lambs, His Sheep,
pn22 vvb d d n1 cst np1 vvz p-acp dt n1 px31, pns31 vvz pn31 a-acp p-acp po31 n2, po31 n1,
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and flocke, in a word, vpon His Church. Marke it:
and flock, in a word, upon His Church. Mark it:
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The Pastor or Minister will no sooner professe loue to his Lord that placed him in that roome,
The Pastor or Minister will no sooner profess love to his Lord that placed him in that room,
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but as soone the Lord will send him to the flocke & people:
but as soon the Lord will send him to the flock & people:
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if thou loue me, the Lord will say, loue my people, the Lord will place His people in His own roome:
if thou love me, the Lord will say, love my people, the Lord will place His people in His own room:
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& more, He does it three times: so oft as Peter professes loue, so oft He sends him to ye people:
& more, He does it three times: so oft as Peter Professes love, so oft He sends him to you people:
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look how oft the Pastor professes loue to Christ, as oft He will send him to ye people:
look how oft the Pastor Professes love to christ, as oft He will send him to you people:
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if he say, I loue thee, then He will answere, feede my Lambes:
if he say, I love thee, then He will answer, feed my Lambs:
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if He will say a thousand times, He wil answere, feede my flocke, manifest it vpon them that carie mine Image.
if He will say a thousand times, He will answer, feed my flock, manifest it upon them that carry mine Image.
cs pns31 vmb vvi dt crd n2, pns31 vmb vvi, vvb po11 n1, vvi pn31 p-acp pno32 cst vvb po11 n1.
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This shewes the wonderfull loue that God beares to His Elect:
This shows the wonderful love that God bears to His Elect:
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He will haue all that dutie that is due to Him, to be translated vpon His Church:
He will have all that duty that is due to Him, to be translated upon His Church:
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so that whosoeuer doe not their dutie to ye Church, I •ffirme & I say, professe as they will, they haue no loue to Christ, thou mayest stand vp,
so that whosoever do not their duty to you Church, I •ffirme & I say, profess as they will, they have no love to christ, thou Mayest stand up,
av cst r-crq vdb xx po32 n1 p-acp pn22 n1, pns11 vvb cc pns11 vvb, vvb c-acp pns32 vmb, pns32 vhb dx n1 p-acp np1, pns21 vm2 vvi a-acp,
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and bable, & vaunt of thy loue to Christ:
and babble, & vaunt of thy love to christ:
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but I say, there is no such loue in thine heart, as thou professest with thy mouth.
but I say, there is no such love in thine heart, as thou professest with thy Mouth.
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If thou s•yest, thou louest God & doest not thy dutie to man, thou art a lyar, 1. Joh. 4.18. To goe forward to this Text:If thou s•yest, thou love God & dost not thy duty to man, thou art a liar, 1. John 4.18. To go forward to this Text:
cs pns21 vv2, pns21 vvb np1 cc vd2 xx po21 n1 p-acp n1, pns21 vb2r dt n1, crd np1 crd. pc-acp vvi av-j p-acp d n1:
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When He hath restored him to the office of Apostleship, which by his deniall justly he had lost, Hee giues him the office with a knot,
When He hath restored him to the office of Apostleship, which by his denial justly he had lost, He gives him the office with a knot,
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as we speak, & He forewarnes him in the entrie, that hee shall get no rest in it and when he hath done all, what shall be his reward in the world:
as we speak, & He forewarns him in the entry, that he shall get no rest in it and when he hath done all, what shall be his reward in the world:
c-acp pns12 vvb, cc pns31 vvz pno31 p-acp dt n1, cst pns31 vmb vvi dx n1 p-acp pn31 cc q-crq pns31 vhz vdn d, r-crq vmb vbi po31 n1 p-acp dt n1:
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He telles him, Thou shalt be girded with cordes, in stead of a girdle, and then thou shalt be ledde away, whither thou wouldest not:
He tells him, Thou shalt be girded with cords, in stead of a girdle, and then thou shalt be led away, whither thou Wouldst not:
pns31 vvz pno31, pns21 vm2 vbi vvn p-acp n2, p-acp n1 pp-f dt n1, cc cs pns21 vm2 vbi vvn av, c-crq pns21 vmd2 xx:
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that is, to a violent death, whereby thou shalt seale vp the Gospell that thou hast preached:
that is, to a violent death, whereby thou shalt seal up the Gospel that thou hast preached:
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then the Lord giues him, and he receiues the office of Apostleship with this p•emonition ▪ that in the end of it he shall die the death.
then the Lord gives him, and he receives the office of Apostleship with this p•emonition ▪ that in the end of it he shall die the death.
av dt n1 vvz pno31, cc pns31 vvz dt n1 pp-f n1 p-acp d n1 ▪ cst p-acp dt n1 pp-f pn31 pns31 vmb vvi dt n1.
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The Lord fore•arnes him to this end, that hee should be on his preparation, to mak• him readie to d•e,
The Lord fore•arnes him to this end, that he should be on his preparation, to mak• him ready to d•e,
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& to enarme him against the death: for death comming vnawares is terrible, & will te•tifie ye proudest flesh that liues:
& to enarme him against the death: for death coming unawares is terrible, & will te•tifie you proudest Flesh that lives:
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〈 ◊ 〉 this forewarning s•rues for ye enarming of him, forewarned, halfe armed, as the Prouerbe is:
〈 ◊ 〉 this forewarning s•rues for you enarming of him, forewarned, half armed, as the Proverb is:
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Preparation for death, meditation of that death, and of the life to come, is better and more steadable armour against death,
Preparation for death, meditation of that death, and of the life to come, is better and more steadable armour against death,
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than a jacke, or all the strengths and castles in the earth.
than a jack, or all the strengths and Castles in the earth.
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It is a terrible thing when death lights vpon a creature suddenly, it dammishes the creature. But to the purpose:
It is a terrible thing when death lights upon a creature suddenly, it dammishes the creature. But to the purpose:
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as though thou vsed them not: as though thou used them not:
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In the person of Peter, I perceiue, That there is no man the Lord receiues to bee a Pastor, a feeder of His flocke,
In the person of Peter, I perceive, That there is no man the Lord receives to be a Pastor, a feeder of His flock,
p-acp dt n1 pp-f np1, pns11 vvb, cst pc-acp vbz dx n1 dt n1 vvz pc-acp vbi dt n1, dt n1 pp-f po31 n1,
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or a Minister, but Hee takes him with this pr•monition: Make thee for death: that is a hard beginning:
or a Minister, but He Takes him with this pr•monition: Make thee for death: that is a hard beginning:
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Prepare thee to shed thy blood for my sheepe, and to seale that Gospell, which thou hast preached with thy blood:
Prepare thee to shed thy blood for my sheep, and to seal that Gospel, which thou hast preached with thy blood:
vvb pno21 pc-acp vvi po21 n1 p-acp po11 n1, cc pc-acp vvi d n1, r-crq pns21 vh2 vvn p-acp po21 n1:
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for why? a man that enters to feede the flocke of the Lord, hath not adoe with lambes only, sillie and simple sheepe,
for why? a man that enters to feed the flock of the Lord, hath not ado with Lambs only, silly and simple sheep,
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but hee must fight with Wolues:
but he must fight with Wolves:
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as hee must feede the lambes, so hee must fight with Wolues, Tygres, Beares, &c. that would deuoure the Lambes? Yea, sometimes, it will fall out, that these whome they thinke to be Lambes, will manifest themselues to be Wolues:
as he must feed the Lambs, so he must fight with Wolves, Tigers, Bears, etc. that would devour the Lambs? Yea, sometime, it will fallen out, that these whom they think to be Lambs, will manifest themselves to be Wolves:
c-acp pns31 vmb vvi dt n2, av pns31 vmb vvi p-acp n2, n2, n2, av cst vmd vvi dt n2? uh, av, pn31 vmb vvi av, cst d r-crq pns32 vvb pc-acp vbi n2, vmb vvi px32 pc-acp vbi n2:
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yea, beside this, it may be, that one of His owne flocke, shall stand vp and deuoure him in the end:
yea, beside this, it may be, that one of His own flock, shall stand up and devour him in the end:
uh, p-acp d, pn31 vmb vbi, cst pi pp-f po31 d n1, vmb vvi a-acp cc vvi pno31 p-acp dt n1:
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and beside this, what is the Deuill euer doing with him? Is he not euer going about the Folde,
and beside this, what is the devil ever doing with him? Is he not ever going about the Fold,
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like a roaring Lyon, with the mouth of him euer wide open, seeking to swallow and deuoure not only the flocke,
like a roaring lion, with the Mouth of him ever wide open, seeking to swallow and devour not only the flock,
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but also the Pastor? so that he should make him for death.
but also the Pastor? so that he should make him for death.
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It is true, Brethren, euery Pastor in the ende dies not a violent death, all are not hanged? beheaded or burnt:
It is true, Brothers, every Pastor in the end die not a violent death, all Are not hanged? beheaded or burned:
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Some, yea, many die their owne naturall death, and in peace:
some, yea, many die their own natural death, and in peace:
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the Lord honoures not euery man with the gift of suffering for the Name of Christ? (it is an honour, get it who will) as He honoured Peter, and He requires not, that euery man seale this doctrine with his blood in the end:
the Lord honours not every man with the gift of suffering for the Name of christ? (it is an honour, get it who will) as He honoured Peter, and He requires not, that every man seal this Doctrine with his blood in the end:
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but yet it is the Lordes will, that neuer a man enter so soone to the Ministerie,
but yet it is the lords will, that never a man enter so soon to the Ministry,
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but as soone hee make him for suffering, and that he preach so, that he be readie to seale vp euery preaching with his blood.
but as soon he make him for suffering, and that he preach so, that he be ready to seal up every preaching with his blood.
cc-acp c-acp av pns31 vvb pno31 p-acp vvg, cc cst pns31 vvb av, cst pns31 vbb j pc-acp vvi a-acp d vvg p-acp po31 n1.
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Away with the man, who when he enters, thinkes with himselfe, that hee shall haue ease,
Away with the man, who when he enters, thinks with himself, that he shall have ease,
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and a quiet and a pleasant life. It is true, againe:
and a quiet and a pleasant life. It is true, again:
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the Lord will not speake now to euery man face to face, forewarning him, and giuing to him a reuelation from Heauen now,
the Lord will not speak now to every man face to face, forewarning him, and giving to him a Revelation from Heaven now,
dt n1 vmb xx vvi av p-acp d n1 n1 p-acp n1, j-vvg pno31, cc vvg p-acp pno31 dt n1 p-acp n1 av,
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as then Hee did to Peter, yet there is nothing more certaine than this:
as then He did to Peter, yet there is nothing more certain than this:
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it is His will, that euery man bee re••ie euery houre to seale vp the Gospell with his blood,
it is His will, that every man be re••ie every hour to seal up the Gospel with his blood,
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if it ple•se the Lord to call him.
if it ple•se the Lord to call him.
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Paul (Actes 21.) when hee was going •p to Ierusalem, he got a fore-warning, That he should be bound hand and foote, and so it fell out:Paul (Acts 21.) when he was going •p to Ierusalem, he god a forewarning, That he should be bound hand and foot, and so it fell out:
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yet hee sayes, when the godly are standing, weeping & lamenting, seeking to disswade him to goe vp, What doe ye weeping & grieuing mine heart? Why trouble ye me? I am ready, sayes he, not only to be bound,
yet he Says, when the godly Are standing, weeping & lamenting, seeking to dissuade him to go up, What do you weeping & grieving mine heart? Why trouble you me? I am ready, Says he, not only to be bound,
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but I am prepared to die for the Name of the Lord Iesus. but I am prepared to die for the Name of the Lord Iesus.
cc-acp pns11 vbm vvn pc-acp vvi p-acp dt n1 pp-f dt n1 np1.
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So howbeit hee got not the warning, yet he had this resolution setled, to suffer. Now appertaines this nothing to you, who are the people? I saye to thee, Thou who wilt call thy selfe a Christian man,
So howbeit he god not the warning, yet he had this resolution settled, to suffer. Now appertains this nothing to you, who Are the people? I say to thee, Thou who wilt call thy self a Christian man,
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& who hast giuen vp thy name to Iesus Christ, thou art as far indebted to seale vp thy professiō with thy blood,
& who hast given up thy name to Iesus christ, thou art as Far indebted to seal up thy profession with thy blood,
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if thou be charged, as the Pastor is; otherwayes I will not giue thee a pennie for thy profession:
if thou be charged, as the Pastor is; otherways I will not give thee a penny for thy profession:
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It had b•ene better thou had neuer taken that name, if thou bee not readie to seale it vp vvith thy blood.
It had b•ene better thou had never taken that name, if thou be not ready to seal it up with thy blood.
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It is true, euerie one is not in verie deede marty•ed:
It is true, every one is not in very deed marty•ed:
pn31 vbz j, d pi vbz xx p-acp j n1 vvd:
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but I saye to thee, There is a necessitie layed vpon thee, that in some measure thou prepare thee to suffer the crosse and death it selfe for Christes sake,
but I say to thee, There is a necessity laid upon thee, that in Some measure thou prepare thee to suffer the cross and death it self for Christ's sake,
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and so that thou be a Martyre in thine owne mind and resolution:
and so that thou be a Martyr in thine own mind and resolution:
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And albeit thou eschew death, yet of this bee assured, That thou shalt beare the burthen of affliction, either inwardlie or outwardlie:
And albeit thou eschew death, yet of this be assured, That thou shalt bear the burden of affliction, either inwardly or outwardly:
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for vvhosoeuer vvould liue godlie in Christ Iesus, must suffer affliction. 2. Timoth. chap. 3. vers. 11. and Act. chap. 14. vers. 22. it is saide, Thorowe manie afflictions, wee must enter into the kingdome of God.
for whosoever would live godly in christ Iesus, must suffer affliction. 2. Timothy chap. 3. vers. 11. and Act. chap. 14. vers. 22. it is said, Thorough many afflictions, we must enter into the Kingdom of God.
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This necessity is layd vpō vs. It is the duetie (as we vse to speake) of euery Christiā man & woman, to suffer.
This necessity is laid upon us It is the duty (as we use to speak) of every Christian man & woman, to suffer.
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Ther•fore Brethren, seeing this necessity is layed on vs, That wee must suffer some affliction, we should be prepared for it,
Ther•fore Brothers, seeing this necessity is laid on us, That we must suffer Some affliction, we should be prepared for it,
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yea, if it were to dy the death for the name of Iesus. Let euerie one bee preparing themselues, both Pastor and people:
yea, if it were to die the death for the name of Iesus. Let every one be preparing themselves, both Pastor and people:
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for it may bee, that all estates bee sooner put to try all than yee looke for,
for it may be, that all estates be sooner put to try all than ye look for,
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and that the Lord saye to the Pastor, Thou hast beene preaching these manie yeeres, nowe seale it vp w•th thy blo•de :
and that the Lord say to the Pastor, Thou hast been preaching these many Years, now seal it up w•th thy blo•de:
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And to the people, Yee haue beene prosissing long, nowe suffer for it.
And to the people, Ye have been prosissing long, now suffer for it.
cc p-acp dt n1, pn22 vhb vbn vvg av-j, av vvb p-acp pn31.
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There is my counsell, Suppose thou shedde not thy blood, yet looke that in the resolution of thine heart thou bee a Martyr, thou bee headed, hanged,
There is my counsel, Suppose thou shed not thy blood, yet look that in the resolution of thine heart thou be a Martyr, thou be headed, hanged,
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and that suffer all sort of torment that euer any suffered, and striue to get contentment to die at the pleasure of the Lord.
and that suffer all sort of torment that ever any suffered, and strive to get contentment to die At the pleasure of the Lord.
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Hee knowes not vvhat a Christian man meanes, who has not this resolution. A foole thinkes that this hie calling is to get pleasure ease, & delicacie:
He knows not what a Christian man means, who has not this resolution. A fool thinks that this high calling is to get pleasure ease, & delicacy:
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No, no, as CHRIST went out of the ports of Hierusalem, bearing His owne crosse to the place of execution,
No, no, as CHRIST went out of the ports of Jerusalem, bearing His own cross to the place of execution,
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so He calles thee to goe foorth with Him, out of this world, bearing His reproach, Hebr. 13.13. Otherwise looke not to haue participation of His glorie.
so He calls thee to go forth with Him, out of this world, bearing His reproach, Hebrew 13.13. Otherwise look not to have participation of His glory.
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Yet let vs marke the vvordes more narrowly.
Yet let us mark the words more narrowly.
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Now certainly will ye looke in to them, yee will see that Peters calling to th'Apostleship was wondrous straite.
Now Certainly will you look in to them, ye will see that Peter's calling to th'Apostleship was wondrous strait.
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Peter might haue thought, and saide with himselfe, Seeing I am entring to be an apostle, I am entring to a glorious calling, I wil get honor enough, I was before a poore Fisher,Peter might have Thought, and said with himself, Seeing I am entering to be an apostle, I am entering to a glorious calling, I will get honour enough, I was before a poor Fisher,
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nowe I will get honour, ease, peace and rest. The Lord answeres, No Peter, it shall not be so.
now I will get honour, ease, peace and rest. The Lord answers, No Peter, it shall not be so.
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And this Hee declares by comparing his condition to come in his age, with his by-past condition in his youth:
And this He declares by comparing his condition to come in his age, with his bypast condition in his youth:
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As if Hee had saide, The order of nature shall bee inuerted in thee, for vvhen thou vvast young, ere thou sawest mee, thou gottest leaue to girde thy girdle about thee, to dresse thy selfe,
As if He had said, The order of nature shall be inverted in thee, for when thou waste young, ere thou Sawest me, thou gottest leave to gird thy girdle about thee, to dress thy self,
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and to walke where thou wouldest:
and to walk where thou Wouldst:
cc pc-acp vvi c-crq pns21 vmd2:
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That is, When thou wast most able and strong to beare the Crosse, thou wast spared,
That is, When thou wast most able and strong to bear the Cross, thou wast spared,
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and thou diddest all thinges pleasantly, & according to thy desire;
and thou didst all things pleasantly, & according to thy desire;
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& when thou addressed thy selfe to the journey, thou girded thy selfe as thou pleasedst.
& when thou addressed thy self to the journey, thou girded thy self as thou pleasedst.
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Here He alludes to ye oriental people, who vsed to weare lōg side clothes:
Here He alludes to you oriental people, who used to wear long side clothes:
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& therfore whē they wēt to any journey, behoued to trusse thē vp, & to gird thē to thē.
& Therefore when they went to any journey, behooved to truss them up, & to gird them to them.
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But after this it shal not be so:
But After this it shall not be so:
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but whē thou shalt be old, & thorow age more vnable to suffer affliction, and to beare ye crosse,
but when thou shalt be old, & thorough age more unable to suffer affliction, and to bear you cross,
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then thou shalt be afflicted another shal gird thee: That is, Bind thee wt cords:
then thou shalt be afflicted Another shall gird thee: That is, Bind thee with cords:
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& as thou went before where thou would, so now thou shalt be led whither thou wouldest not.
& as thou went before where thou would, so now thou shalt be led whither thou Wouldst not.
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Now Peter might haue said, Suppose I sustaine trouble in my age, yet thou wilt giue me a peaceable death in ye end. (There is no mā almost,
Now Peter might have said, Suppose I sustain trouble in my age, yet thou wilt give me a peaceable death in you end. (There is no man almost,
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whē he has spent his time in ye cōmō weale, but in his age he wil get leaue to be at rest,
when he has spent his time in you Common weal, but in his age he will get leave to be At rest,
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& to dy peaceably) No, sayes ye Lord, when thou art an old man, thou shalt be hurried out, & die a violent death.
& to die peaceably) No, Says you Lord, when thou art an old man, thou shalt be hurried out, & die a violent death.
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And it would seeme, yt Christ disswaded Peter to be an Apostle, & to enter into such a hard calling, where in his olde age, which requires to be freed frō trauell,
And it would seem, that christ dissuaded Peter to be an Apostle, & to enter into such a hard calling, where in his old age, which requires to be freed from travel,
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& trouble, shuld be most afflicted, wheras in his youth he was freed frō afflictiō. There is an hard meeting, & calling of Peter to be an Apostle.
& trouble, should be most afflicted, whereas in his youth he was freed from affliction. There is an hard meeting, & calling of Peter to be an Apostle.
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I think many now would run aback frō the ministery, if they wist of so hard a meeting.
I think many now would run aback from the Ministry, if they wist of so hard a meeting.
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11233
Well, the day of trial is cōming. Marke ye lessō. Whē the Lord calles a Pastor, He will tell him ye worst of it:
Well, the day of trial is coming. Mark you Lesson. When the Lord calls a Pastor, He will tell him the worst of it:
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Hee vses no flattery in His calling: In ye first entry He wil lay before thee great crosses & terrours:
He uses no flattery in His calling: In the First entry He will lay before thee great Crosses & terrors:
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It may be thou get ease, rest & cōmodity:
It may be thou get ease, rest & commodity:
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but I assure thee, yt this wil be the cōferēce the Lord will haue with thee whē thou entrest.
but I assure thee, that this will be the conference the Lord will have with thee when thou enterest.
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Whē thou hast serued me, looke for the crosse for thy stipend, when thou hast done all, make thee for death. When thou hast served me, look for the cross for thy stipend, when thou hast done all, make thee for death.
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11238
Therfore say not, I will enter, because I will get a good fat Benefice, & faire liuing, I will get peace & ease.
Therefore say not, I will enter, Because I will get a good fat Benefice, & fair living, I will get peace & ease.
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It may be yt the Lord cast these thinges to thee, & yt thou find thē,
It may be that the Lord cast these things to thee, & that thou find them,
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but propone not yt to thy self, as a cause of thine entry:
but propone not that to thy self, as a cause of thine entry:
cc-acp vvb xx pn31 p-acp po21 n1, c-acp dt n1 pp-f po21 n1:
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but say, I am entring to labour, to trouble, •o paine, & it may be, in ye end,
but say, I am entering to labour, to trouble, •o pain, & it may be, in you end,
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whē I haue done al, I shall lay down my life: let ye be thy resolutiō.
when I have done all, I shall lay down my life: let you be thy resolution.
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In this there is great differēce betwixt God & ye Deuill:
In this there is great difference betwixt God & you devil:
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11244
When ye Deuill calles one, in the beginning he promises thē riches, wealth, honour, & prefermēt:
When you devil calls one, in the beginning he promises them riches, wealth, honour, & preferment:
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the villane will promise felicity & happines in this life: but in ye end, miserably he deceiues thē, who trusted his flattery.
the villain will promise felicity & happiness in this life: but in you end, miserably he deceives them, who trusted his flattery.
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Th'experiēce of the wretched catiues proues this:
Experience of the wretched catiues Proves this:
n1 pp-f dt j n2-j n2 d:
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for neuer got they such things as were promised, but misery, terrour and horrour in the ende.
for never god they such things as were promised, but misery, terror and horror in the end.
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But Christ calles men otherwayes, and sayes, Aime not at mee, but by the crosse, so long as ye are in this world, ye shall haue opposition, oppression, and sorrow:
But christ calls men otherways, and Says, Aim not At me, but by the cross, so long as you Are in this world, you shall have opposition, oppression, and sorrow:
p-acp np1 vvz n2 av, cc vvz, vvb xx p-acp pno11, cc-acp p-acp dt n1, av av-j c-acp pn22 vbr p-acp d n1, pn22 vmb vhi n1, n1, cc n1:
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they shall bruise you, they shall treade you vnder foot. But in the meane time He promises, That in the middest of all their griefs,
they shall bruise you, they shall tread you under foot. But in the mean time He promises, That in the midst of all their griefs,
pns32 vmb vvi pn22, pns32 vmb vvi pn22 p-acp n1. cc-acp p-acp dt j n1 pns31 vvz, cst p-acp dt n1 pp-f d po32 n2,
(53) lecture (DIV1)
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11250
yea, in death it selfe, they shall finde comfort : for when Hee has saide to His Apostles, In the world yee shall haue sorrowe. yea, in death it self, they shall find Comfort: for when He has said to His Apostles, In the world ye shall have sorrow.
uh, p-acp n1 pn31 n1, pns32 vmb vvi n1: c-acp c-crq pns31 vhz vvd p-acp po31 n2, p-acp dt n1 pn22 vmb vhi n1.
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11251
Hee subjoynes incontenent, But bee of good comfort, for I haue ouercome the worlde, Ioh. chap. 16. vers.
He subjoins incontenent, But bee of good Comfort, for I have overcome the world, John chap. 16. vers.
pns31 vvz j, p-acp n1 pp-f j n1, c-acp pns11 vhb vvn dt n1, np1 n1 crd fw-la.
(53) lecture (DIV1)
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11252
33. The world shall not bee victorious ouer thee, thou shalt get a faire aduantage and outgate at the last, thou shalt get the victory.
33. The world shall not be victorious over thee, thou shalt get a fair advantage and outgate At the last, thou shalt get the victory.
crd dt n1 vmb xx vbi j p-acp pno21, pns21 vm2 vvi dt j n1 cc n1 p-acp dt ord, pns21 vm2 vvi dt n1.
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11253
And in ye middest of their troubles, not only promises He, but also He will giue them a sweeter taste & sense of inward joy,
And in the midst of their Troubles, not only promises He, but also He will give them a Sweeten taste & sense of inward joy,
cc p-acp dt n1 pp-f po32 n2, xx av-j n2 pns31, cc-acp av pns31 vmb vvi pno32 dt jc n1 cc n1 pp-f j n1,
(53) lecture (DIV1)
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11254
than all ye worldlings cā haue. When they are sitting in the middest of all their glory, riches, and outward pleasures,
than all you worldlings can have. When they Are sitting in the midst of all their glory, riches, and outward pleasures,
cs d pn22 n2 vmb vhi. c-crq pns32 vbr vvg p-acp dt n1 pp-f d po32 n1, n2, cc j n2,
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11255
yea, in the very death, Hee furnishes life, as Paul sayes, 2. Cor 6 9. As dying but behold, we liue :
yea, in the very death, He furnishes life, as Paul Says, 2. Cor 6 9. As dying but behold, we live:
uh, p-acp dt j n1, pns31 vvz n1, c-acp np1 vvz, crd np1 crd crd p-acp vvg p-acp vvi, pns12 vvb:
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11256
yea, such a sweet life, as the naturall man neuer could thinke of. In thy death, the life of Iesus Christ shall be most liuely.
yea, such a sweet life, as the natural man never could think of. In thy death, the life of Iesus christ shall be most lively.
uh, d dt j n1, c-acp dt j n1 av-x vmd vvi pp-f. p-acp po21 n1, dt n1 pp-f np1 np1 vmb vbi av-ds j.
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11257
Thou needest not then to feare to suffer any extremity for Iesus, seeing euer Hee has promised thee such a vantage.
Thou Needest not then to Fear to suffer any extremity for Iesus, seeing ever He has promised thee such a vantage.
pns21 vv2 xx av pc-acp vvi pc-acp vvi d n1 p-acp np1, vvg av pns31 vhz vvn pno21 d dt n1.
(53) lecture (DIV1)
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11258
Yet further I see heere this, not onlie out of this place, but also thorow the whole Scripture,
Yet further I see Here this, not only out of this place, but also thorough the Whole Scripture,
av jc pns11 vvb av d, xx av-j av pp-f d n1, cc-acp av p-acp dt j-jn n1,
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11259
& experience teaches it, That the prerogatiues & vantages of this life, liberty & preferment, standes not well with Iesus Christ:
& experience Teaches it, That the prerogatives & vantages of this life, liberty & preferment, Stands not well with Iesus christ:
cc n1 vvz pn31, cst dt n2 cc n2 pp-f d n1, n1 cc n1, vvz xx av p-acp np1 np1:
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11260
at the least a Pastor shoulde not laye his count to brooke thē both together.
At the least a Pastor should not say his count to brook them both together.
p-acp dt ds dt n1 vmd xx vvi po31 n1 pc-acp vvi pno32 d av.
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11261
Peter, when he was a free man, and a Fisher, going out and in at his pleasure, hee knewe not vvhat Christ meaned.Peter, when he was a free man, and a Fisher, going out and in At his pleasure, he knew not what christ meaned.
np1, c-crq pns31 vbds dt j n1, cc dt n1, vvg av cc p-acp p-acp po31 n1, pns31 vvd xx r-crq np1 vvd.
(53) lecture (DIV1)
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11262
As soone as he comes to Christ, farewell vvith his freedome:
As soon as he comes to christ, farewell with his freedom:
p-acp av c-acp pns31 vvz p-acp np1, uh-n p-acp po31 n1:
(53) lecture (DIV1)
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11263
hee put his girdle about him ere hee knewe Christ, but knowing Christ, he must be boūd with a corde, & hurled in bands:
he put his girdle about him ere he knew christ, but knowing christ, he must be bound with a cord, & hurled in bans:
pns31 vvd po31 n1 p-acp pno31 c-acp pns31 vvd np1, cc-acp vvg np1, pns31 vmb vbi vvn p-acp dt n1, cc vvd p-acp n2:
(53) lecture (DIV1)
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11264
if any take this calling vpon him, to enjoy the outward comforts & prerogatiues of this world, he deceiues himselfe. Likewise Paul, Philip. 3.7.
if any take this calling upon him, to enjoy the outward comforts & prerogatives of this world, he deceives himself. Likewise Paul, Philip. 3.7.
cs d vvb d vvg p-acp pno31, pc-acp vvi dt j n2 cc n2 pp-f d n1, pns31 vvz px31. av np1, np1. crd.
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11265
Ere he knew Christ, a Gentle-man (folke thinke, a Minister cannot be a Gentle-man) a citizen of Rome, an Hebrew, a Pharise according to his sect,
Ere he knew christ, a Gentleman (folk think, a Minister cannot be a Gentleman) a citizen of Room, an Hebrew, a Pharisee according to his sect,
c-acp pns31 vvd np1, dt n1 (n1 vvb, dt n1 vmbx vbi dt n1) dt n1 pp-f vvi, dt njp, dt vvb vvg p-acp po31 n1,
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11266
& in his zeale going beyond all men, and in his righteousnesse he was vnrebukable, according to the Iustice of the Law:
& in his zeal going beyond all men, and in his righteousness he was unrebukable, according to the justice of the Law:
cc p-acp po31 n1 vvg p-acp d n2, cc p-acp po31 n1 pns31 vbds j, vvg p-acp dt n1 pp-f dt n1:
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11267
but when he comes to Christ, what became of all these? he leaues all, renounces & quites them, he counts them for Christs sake to be damage & doung. So, I say againe:
but when he comes to christ, what became of all these? he leaves all, renounces & quites them, he counts them for Christ sake to be damage & dung. So, I say again:
cc-acp c-crq pns31 vvz p-acp np1, r-crq vvd pp-f d d? pns31 vvz d, vvz cc vvz pno32, pns31 vvz pno32 p-acp npg1 n1 pc-acp vbi n1 cc n1. np1, pns11 vvb av:
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11268
I see not, how the aduantages, liberties, & these outward prerogatiues, can stand well with the Lord Iesus.
I see not, how the advantages, Liberties, & these outward prerogatives, can stand well with the Lord Iesus.
pns11 vvb xx, c-crq dt n2, n2, cc d j n2, vmb vvi av p-acp dt n1 np1.
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11269
Indeed ye Lord some times casts these things in great abundance & affluence to His owne:
Indeed you Lord Some times Cast these things in great abundance & affluence to His own:
np1 pn22 n1 d n2 vvz d n2 p-acp j n1 cc n1 p-acp po31 d:
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11270
and then if it please God ▪ why mayest thou not brooke them: for the Minister hath as good right to these earthly things, as another:
and then if it please God ▪ why Mayest thou not brook them: for the Minister hath as good right to these earthly things, as Another:
cc av cs pn31 vvb np1 ▪ uh-crq vm2 pns21 xx vvi pno32: p-acp dt n1 vhz p-acp j n-jn p-acp d j n2, c-acp j-jn:
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11271
for the Lord sanctifies them to their vse:
for the Lord Sanctifies them to their use:
c-acp dt n1 vvz pno32 p-acp po32 n1:
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11358
but that hee should die violently vpon the scaffolde.
but that he should die violently upon the scaffold.
cc-acp cst pns31 vmd vvi av-j p-acp dt n1.
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11274
Settle neuer thine heart on them, let them neuer be thy chiefe respect, in paine of thy life,
Settle never thine heart on them, let them never be thy chief respect, in pain of thy life,
vvb av po21 n1 p-acp pno32, vvb pno32 av vbi po21 j-jn n1, p-acp n1 pp-f po21 n1,
(53) lecture (DIV1)
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11275
& if they come in comparison with Christ, take Pauls counsell and experience also: count them all damage and losse, and count them hurtfull to thee:
& if they come in comparison with christ, take Paul's counsel and experience also: count them all damage and loss, and count them hurtful to thee:
cc cs pns32 vvb p-acp n1 p-acp np1, vvb npg1 n1 cc n1 av: vvb pno32 d n1 cc n1, cc vvb pno32 j p-acp pno21:
(53) lecture (DIV1)
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11276
yet a degree further, count them but doung, loath them, spit at them, as at dirt:
yet a degree further, count them but dung, loath them, spit At them, as At dirt:
av dt n1 av-jc, vvb pno32 p-acp n1, vvb pno32, vvb p-acp pno32, c-acp p-acp n1:
(53) lecture (DIV1)
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11277
if they seeme to separate thee from Christ, shake them off thee, denude thine hand of them:
if they seem to separate thee from christ, shake them off thee, denude thine hand of them:
cs pns32 vvb pc-acp vvi pno21 p-acp np1, vvb pno32 p-acp pno21, vvd po21 n1 pp-f pno32:
(53) lecture (DIV1)
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11278
I say, albeit it were thy life, if it hinder thee from Christ, away with thy life, giue it to any Tyrant, Persecuter,
I say, albeit it were thy life, if it hinder thee from christ, away with thy life, give it to any Tyrant, Persecutor,
pns11 vvb, cs pn31 vbdr po21 n1, cs pn31 vvb pno21 p-acp np1, av p-acp po21 n1, vvb pn31 p-acp d n1, n1,
(53) lecture (DIV1)
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11279
if it hinder thee, that thou cāst not brooke Christ wt it:
if it hinder thee, that thou Canst not brook christ with it:
cs pn31 vvb pno21, cst pns21 vm2 xx vvi np1 p-acp pn31:
(53) lecture (DIV1)
654
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11280
for if thou giuest thy life for Christ indeede, He shall be aduantage to thee, not only in the time of thy life,
for if thou givest thy life for christ indeed, He shall be advantage to thee, not only in the time of thy life,
c-acp cs pns21 vv2 po21 n1 p-acp np1 av, pns31 vmb vbi n1 p-acp pno21, xx av-j p-acp dt n1 pp-f po21 n1,
(53) lecture (DIV1)
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11281
but chiefly, in the houre of death, as Paul sayes of himselfe, Philip. 1.21. Now, Brethren, take heede, all these earthly things,
but chiefly, in the hour of death, as Paul Says of himself, Philip. 1.21. Now, Brothers, take heed, all these earthly things,
cc-acp av-jn, p-acp dt n1 pp-f n1, c-acp np1 vvz pp-f px31, n1. crd. av, n2, vvb n1, d d j n2,
(53) lecture (DIV1)
654
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11282
as liberties, riches, nobilitie, kinred, glory, honour of the worlde, and fauour of men, these thinges can stand thee in stead only,
as Liberties, riches, Nobilt, kindred, glory, honour of the world, and favour of men, these things can stand thee in stead only,
c-acp n2, n2, n1, n1, n1, n1 pp-f dt n1, cc n1 pp-f n2, d n2 vmb vvi pno21 p-acp n1 av-j,
(53) lecture (DIV1)
654
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11283
so long as thou leauest thy riches, thy nobilitie, albeit thou wert come of Kings, can be steadable no longer:
so long as thou Leavest thy riches, thy Nobilt, albeit thou Wertenberg come of Kings, can be steadable no longer:
av av-j c-acp pns21 vv2 po21 n2, po21 n1, cs pns21 vbd2r vvn pp-f n2, vmb vbi j av-dx av-jc:
(53) lecture (DIV1)
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11284
but if thou bee laide on thy backe, on thy death bed, at the houre of thy death, what will they helpe thee then? Nothing,
but if thou be laid on thy back, on thy death Bed, At the hour of thy death, what will they help thee then? Nothing,
cc-acp cs pns21 vbb vvn p-acp po21 n1, p-acp po21 n1 n1, p-acp dt n1 pp-f po21 n1, r-crq vmb pns32 vvi pno21 av? np1,
(53) lecture (DIV1)
654
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11285
but thou wilt disdain them al: No, they shal not hold thy life one houre: thē all these aduantages in earth cānot be aduātage in ye houre of death:
but thou wilt disdain them all: No, they shall not hold thy life one hour: them all these advantages in earth cannot be advantage in you hour of death:
cc-acp pns21 vm2 vvi pno32 d: uh-dx, pns32 vmb xx vvi po21 n1 crd n1: pno32 d d n2 p-acp n1 vmbx vbi n1 p-acp pn22 n1 pp-f n1:
(53) lecture (DIV1)
654
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11286
in heauē or earth no aduātage to any in ye hour of death, but Iesus, who has ouercome death:
in heaven or earth no advantage to any in you hour of death, but Iesus, who has overcome death:
p-acp n1 cc n1 av-dx n1 p-acp d p-acp pn22 n1 pp-f n1, cc-acp np1, r-crq vhz vvn n1:
(53) lecture (DIV1)
654
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11287
if yu haue Iesus, ô yt joy yu shalt find in death:
if thou have Iesus, o that joy thou shalt find in death:
cs pns21 vhi np1, uh pn31 n1 pns21 vm2 vvi p-acp n1:
(53) lecture (DIV1)
654
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11288
& by the contrarie, How terrible a departure will they find, that haue not Christ Iesus.
& by the contrary, How terrible a departure will they find, that have not christ Iesus.
cc p-acp dt n-jn, c-crq j dt n1 vmb pns32 vvi, cst vhb xx np1 np1.
(53) lecture (DIV1)
654
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11289
This miserable generatiō will not know this, vntill they feele it by sad experience.
This miserable generation will not know this, until they feel it by sad experience.
d j n1 vmb xx vvi d, c-acp pns32 vvb pn31 p-acp j n1.
(53) lecture (DIV1)
654
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11290
There were two thieues hanged with Christ, but both got Him not to bee aduantage in death:
There were two thieves hanged with christ, but both god Him not to be advantage in death:
pc-acp vbdr crd n2 vvn p-acp np1, cc-acp d vvd pno31 xx pc-acp vbi n1 p-acp n1:
(53) lecture (DIV1)
654
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11291
therefore let men, whē they are liuing, & wholest, haue Christ before their eyes, & seeke to be acquainted wt Him in their life, that they may haue Him to be aduantage in their death.
Therefore let men, when they Are living, & wholest, have christ before their eyes, & seek to be acquainted with Him in their life, that they may have Him to be advantage in their death.
av vvb n2, c-crq pns32 vbr vvg, cc vvi, vhb np1 p-acp po32 n2, cc vvb pc-acp vbi vvn p-acp pno31 p-acp po32 n1, cst pns32 vmb vhi pno31 pc-acp vbi n1 p-acp po32 n1.
(53) lecture (DIV1)
654
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11292
Yet one thing further, ere I leaue these things, I thinke all yōg men yt haue health, habilitie & strength of body, to run & ride, rash here & there, that haue libertie to passe & repasse at their pleasure, may learne a lessō at Peter. Peter, when hee was young, hee might haue done what hee pleased:
Yet one thing further, ere I leave these things, I think all young men that have health, hability & strength of body, to run & ride, rash Here & there, that have liberty to pass & repass At their pleasure, may Learn a Lesson At Peter. Peter, when he was young, he might have done what he pleased:
av crd n1 av-jc, c-acp pns11 vvb d n2, pns11 vvb d j n2 pn31 vhi n1, n1 cc n1 pp-f n1, pc-acp vvi cc vvi, j av cc a-acp, cst vhb n1 pc-acp vvi cc vvi p-acp po32 n1, vmb vvi dt n1 p-acp np1. np1, c-crq pns31 vbds j, pns31 vmd vhi vdn r-crq pns31 vvd:
(53) lecture (DIV1)
654
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11293
he thought hee was a happie man:
he Thought he was a happy man:
pns31 vvd pns31 vbds dt j n1:
(53) lecture (DIV1)
654
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11294
for the word importes, when hee makes mention of his former condition which hee had before he knew Christ:
for the word imports, when he makes mention of his former condition which he had before he knew christ:
c-acp dt n1 vvz, c-crq pns31 vvz n1 pp-f po31 j n1 r-crq pns31 vhd a-acp pns31 vvd np1:
(53) lecture (DIV1)
654
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11295
for when he was young, and had libertie, he was free from Christ: for he knew not Christ, before Christ knew him:
for when he was young, and had liberty, he was free from christ: for he knew not christ, before christ knew him:
c-acp c-crq pns31 vbds j, cc vhd n1, pns31 vbds j p-acp np1: c-acp pns31 vvd xx np1, p-acp np1 vvd pno31:
(53) lecture (DIV1)
654
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11296
so Peter in his youth a free man, a young strong man, he was also free from Christ:
so Peter in his youth a free man, a young strong man, he was also free from christ:
av np1 p-acp po31 n1 dt j n1, dt j j n1, pns31 vbds av j p-acp np1:
(53) lecture (DIV1)
654
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11297
foolish, vaine young men, esteeme themselues to be happie, if they haue health, strength, habilitie & freedome to liue as they please,
foolish, vain young men, esteem themselves to be happy, if they have health, strength, hability & freedom to live as they please,
j, j j n2, vvb px32 pc-acp vbi j, cs pns32 vhb n1, n1, n1 cc n1 pc-acp vvi c-acp pns32 vvb,
(53) lecture (DIV1)
654
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11298
albeit they bee without God and free of Iesus Christ:
albeit they be without God and free of Iesus christ:
cs pns32 vbb p-acp np1 cc j pp-f np1 np1:
(53) lecture (DIV1)
654
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11299
alas, that is a miserable freedome, when thou art free heere in earth, if thou be free from Christ also, that is miserable:
alas, that is a miserable freedom, when thou art free Here in earth, if thou be free from christ also, that is miserable:
uh, cst vbz dt j n1, c-crq pns21 vb2r j av p-acp n1, cs pns21 vbb j p-acp np1 av, cst vbz j:
(53) lecture (DIV1)
654
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11300
for if thou be not a bond-seruant to Christ, albeit thou wert a King, a Cesar, thou art but a seruant to sinne,
for if thou be not a Bondservant to christ, albeit thou Wertenberg a King, a Cesar, thou art but a servant to sin,
c-acp cs pns21 vbb xx dt n1 p-acp np1, cs pns21 vbd2r dt n1, dt np1, pns21 vb2r p-acp dt n1 p-acp n1,
(53) lecture (DIV1)
654
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11301
& a slaue to the deuill.
& a slave to the Devil.
cc dt n1 p-acp dt n1.
(53) lecture (DIV1)
654
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11302
Paul Rom. 6.20. sayes, When ye were the seruants of sinne, ye were freed from righteousnesse: Paul Rom. 6.20. Says, When you were the Servants of sin, you were freed from righteousness:
np1 np1 crd. vvz, c-crq pn22 vbdr dt n2 pp-f n1, pn22 vbdr vvn p-acp n1:
(53) lecture (DIV1)
654
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11303
if thou be not the seruant of Christ, thou art a slaue to the Deuill, and sinne:
if thou be not the servant of christ, thou art a slave to the devil, and sin:
cs pns21 vbb xx dt n1 pp-f np1, pns21 vb2r dt n1 p-acp dt n1, cc n1:
(53) lecture (DIV1)
654
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11304
for of need force, thou shalt either be the seruant of Christ, or els, thou shalt be a greater slaue than a horserubber.
for of need force, thou shalt either be the servant of christ, or Else, thou shalt be a greater slave than a Horse rubber.
c-acp pp-f n1 n1, pns21 vm2 av-d vbi dt n1 pp-f np1, cc av, pns21 vm2 vbi dt jc n1 cs dt n1.
(53) lecture (DIV1)
654
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11305
Let neuer a man glorie in a libertie, that he may runne, or ride, doe this or that,
Let never a man glory in a liberty, that he may run, or ride, do this or that,
vvb av dt n1 n1 p-acp dt n1, cst pns31 vmb vvi, cc vvi, vdb d cc d,
(53) lecture (DIV1)
654
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11306
except that, with that freedome he find himselfe bound as a seruant to Christ, & except he can say in his heart:
except that, with that freedom he find himself bound as a servant to christ, & except he can say in his heart:
c-acp d, p-acp d n1 pns31 vvb px31 vvn p-acp dt n1 p-acp np1, cc c-acp pns31 vmb vvi p-acp po31 n1:
(53) lecture (DIV1)
654
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11307
albeit I be free, yet, Lord Iesus, I am thy bond-seruant:
albeit I be free, yet, Lord Iesus, I am thy Bondservant:
cs pns11 vbb j, av, n1 np1, pns11 vbm po21 n1:
(53) lecture (DIV1)
654
Page 517
11308
for Peters condition, when hee was in the chaines and bands, led out to die the death for Christ, was better than when he was a yong man, following his owne lust & pleasure:
for Peter's condition, when he was in the chains and bans, led out to die the death for christ, was better than when he was a young man, following his own lust & pleasure:
c-acp npg1 n1, c-crq pns31 vbds p-acp dt n2 cc n2, vvd av pc-acp vvi dt n1 p-acp np1, vbds jc cs c-crq pns31 vbds dt j n1, vvg po31 d n1 cc n1:
(53) lecture (DIV1)
654
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there is no happinesse but in Iesus Christ, all these earthly liberties will not make thee happy,
there is no happiness but in Iesus christ, all these earthly Liberties will not make thee happy,
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if thou be not boūd to Christ in his seruice:
if thou be not bound to christ in his service:
cs pns21 vbb xx vvn p-acp np1 p-acp po31 n1:
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they only are truely free, whō the Sonne makes free, Ioh. 8.36. And the Apostle sayes:
they only Are truly free, whom the Son makes free, John 8.36. And the Apostle Says:
pns32 av-j vbr av-j j, ro-crq dt n1 vvz j, np1 crd. cc dt n1 vvz:
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Where the Spirit of the Lord is, there is libertie, 2. Cor. 3.17. But I goe forwarde:Where the Spirit of the Lord is, there is liberty, 2. Cor. 3.17. But I go forward:
c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1, crd np1 crd. cc-acp pns11 vvb av-j:
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Hee sayes, Thou shalt bee ledde whither thou wouldest not. This is a marueilous thing. These wordes would import, that hee died not willingly for the Lord;
He Says, Thou shalt be led whither thou Wouldst not. This is a marvelous thing. These words would import, that he died not willingly for the Lord;
pns31 vvz, pns21 vm2 vbi vvn c-crq pns21 vmd2 xx. d vbz dt j n1. np1 n2 vmd vvi, cst pns31 vvd xx av-j p-acp dt n1;
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but he vvas drawne contrary his will to the tormēt.
but he was drawn contrary his will to the torment.
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How can this be? The vvords may import a comparison, to vvit, That one shall leade thee, not so much where thou wilt,
How can this be? The words may import a comparison, to wit, That one shall lead thee, not so much where thou wilt,
q-crq vmb d vbi? dt n2 vmb vvi dt n1, p-acp n1, cst pi vmb vvi pno21, xx av d c-crq pns21 vm2,
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as where he will, for thy will shalbe subject to the will of the persecuter & tormēter. I answere.as where he will, for thy will shall Subject to the will of the Persecutor & tormenter. I answer.
c-acp c-crq pns31 vmb, p-acp po21 n1 vmb|vbi vvi p-acp dt n1 pp-f dt n1 cc n1. pns11 vvb.
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Indeed it is true, when Peter suffered for his Lords sake, he suffered not so vvilingly,
Indeed it is true, when Peter suffered for his lords sake, he suffered not so vvilingly,
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but in the meane time for there was a battell vvithin him, & he found somthing that made resistance to yt obediēce:
but in the mean time for there was a battle within him, & he found something that made resistance to that Obedience:
cc-acp p-acp dt j n1 p-acp a-acp vbds dt n1 p-acp pno31, cc pns31 vvd pi cst vvd n1 p-acp pn31 n1:
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first there vvas nature, vvhich naturally abhors death:
First there was nature, which naturally abhors death:
ord pc-acp vbds n1, r-crq av-j vvz n1:
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there is nothing more terrible to nature, than this dissolution & parting & seuering of the soule & body:
there is nothing more terrible to nature, than this dissolution & parting & severing of the soul & body:
pc-acp vbz pix av-dc j p-acp n1, cs d n1 cc vvg cc n-vvg pp-f dt n1 cc n1:
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& therfore Christ Himself, who set Himselfe in all respects to be obedient to ye Father, hauing our nature, abhorred death,
& Therefore christ Himself, who Set Himself in all respects to be obedient to you Father, having our nature, abhorred death,
cc av np1 px31, r-crq vvd px31 p-acp d n2 pc-acp vbi j p-acp pn22 n1, vhg po12 n1, j-vvn n1,
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& prayed, saying, Take this cup frō me.
& prayed, saying, Take this cup from me.
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So I say, it was no maruel yt nature in Peter abhorred frō death & vvold haue declined yt death in some measure.
So I say, it was no marvel that nature in Peter abhorred from death & vvold have declined that death in Some measure.
av pns11 vvb, pn31 vbds dx vvb pn31 n1 p-acp np1 vvn p-acp n1 cc n1 vhb vvn pn31 n1 p-acp d n1.
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There vvas another cause more in Peter than was in Christ: Christ had nature, but it was holy:
There was Another cause more in Peter than was in christ: christ had nature, but it was holy:
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Peter beside this common nature, had some remaining corruption:Peter beside this Common nature, had Some remaining corruption:
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And whosoeuer has it (as all men sauing Christ Iesus has it) they will find, that whē they are bent to giue obedience to God in any thing, it vvill rebell ▪ and make some resistance:
And whosoever has it (as all men Saving christ Iesus has it) they will find, that when they Are bent to give Obedience to God in any thing, it will rebel ▪ and make Some resistance:
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& when thou fainest vvould obey Him, & lay downe thy necke to die for Christ, it will draw thee aback.
& when thou fainest would obey Him, & lay down thy neck to die for christ, it will draw thee aback.
cc c-crq pns21 av-js vmd vvi pno31, cc vvd a-acp po21 n1 pc-acp vvi p-acp np1, pn31 vmb vvi pno21 av.
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Againe, the best yt liues, vvill vtter the vvords of th'Apostle, I doe not the good thing which I would:
Again, the best that lives, will utter the words of th'Apostle, I do not the good thing which I would:
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but the euill, which I would not, that I doe. Rom. 7.19. but the evil, which I would not, that I do. Rom. 7.19.
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Therefore, Brethren, learne this lesson at Peter, All the godly from the beginning, & all the Holy Martyres, what euer they haue bene, that haue died for the Name of the Lord Iesus, their obedience has not beene altogether perfect:
Therefore, Brothers, Learn this Lesson At Peter, All the godly from the beginning, & all the Holy Martyrs, what ever they have be, that have died for the Name of the Lord Iesus, their Obedience has not been altogether perfect:
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No, it is a vanitie to thinke, that the Martyres died vvithout all feare: I say, The best of them in their death found some horrour and infirmitie:
No, it is a vanity to think, that the Martyrs died without all Fear: I say, The best of them in their death found Some horror and infirmity:
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And I saye, The victorie that they got vvas by an inwarde battell in their soule:
And I say, The victory that they god was by an inward battle in their soul:
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and as they vvere victorious, by yeelding themselues outwardly to the death; so they vvere victorious in their soules. This is comfortable.
and as they were victorious, by yielding themselves outwardly to the death; so they were victorious in their Souls. This is comfortable.
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When thou seest that the Saincts feared & abhorred death, if thou findest the like feare in thee,
When thou See that the Saints feared & abhorred death, if thou Findest the like Fear in thee,
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yet bee not ouer much casten downe:
yet be not over much casten down:
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Thou wilt say, Shall I suffer death in the fire? shall I bee burnt quicke,
Thou wilt say, Shall I suffer death in the fire? shall I be burned quick,
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and bee dammed, as the Martyres haue beene vvith sundry sortes of tortures? Alas, I am not able to abide it.
and be dammed, as the Martyrs have been with sundry sorts of tortures? Alas, I am not able to abide it.
cc vbi vvn, c-acp dt n2 vhb vbn p-acp j n2 pp-f n2? np1, pns11 vbm xx j pc-acp vvi pn31.
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And no question, there will be an horrour in thine heart, when thou thinkest of this,
And no question, there will be an horror in thine heart, when thou Thinkest of this,
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but especially when thou commest to the act of suffering, then all such infirmitie, such feare & dread shall rise,
but especially when thou Comest to the act of suffering, then all such infirmity, such Fear & dread shall rise,
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and get vp in thy soule:
and get up in thy soul:
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But let this be thy comfort in the Lord, vvhē thou findest this, that this feare shall not hinder thine obedience,
But let this be thy Comfort in the Lord, when thou Findest this, that this Fear shall not hinder thine Obedience,
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and say, There is nothing that befalles to me, but that which befalles to the best seruants of God, I am not alone, such infirmitie, such dread and feare as I haue, Peter had,
and say, There is nothing that befalls to me, but that which befalls to the best Servants of God, I am not alone, such infirmity, such dread and Fear as I have, Peter had,
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and the best Saincts of God had: and howbeit they had them, yet their obedience was not hindered thereby.
and the best Saints of God had: and howbeit they had them, yet their Obedience was not hindered thereby.
cc dt js n2 pp-f np1 vhd: cc a-acp pns32 vhd pno32, av po32 n1 vbds xx vvn av.
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And so as Peter and the rest got the victory, notwithstanding of feare and dread, thou wilt giue mee the victory vvith Peter. This aduertises vs thus farre.
And so as Peter and the rest god the victory, notwithstanding of Fear and dread, thou wilt give me the victory with Peter. This advertises us thus Far.
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Neuer man suffered martyrdome by his owne strength.
Never man suffered martyrdom by his own strength.
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And if Peter had beene giuen ouer to his owne strength, hee vvoulde not haue suffered more than Judas :
And if Peter had been given over to his own strength, he would not have suffered more than Judas:
cc cs np1 vhd vbn vvn a-acp p-acp po31 d n1, pns31 vmd xx vhi vvn av-dc cs np1:
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And if Steuen had not bene sustained with the sight of Heauen, to haue holden vp his heart ▪ hee vvoulde not haue suffered the death.
And if Stephen had not be sustained with the sighed of Heaven, to have held up his heart ▪ he would not have suffered the death.
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Paul teaches vs, Philip. chap. 1. vers. 29. As faith is the gift of God, so it is the gift of God to suffer affliction. Paul Teaches us, Philip. chap. 1. vers. 29. As faith is the gift of God, so it is the gift of God to suffer affliction.
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It is giuen to you, saies he, to suffer. And therfore he saies to Timothie, (2. Epist. chap. 1. vers. 8.) Be partaker of the afflictions of the Gospel. It is given to you, Says he, to suffer. And Therefore he Says to Timothy, (2. Epistle chap. 1. vers. 8.) Be partaker of the afflictions of the Gospel.
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But howe? By your owne strength? No: but by the power of God. And therfore, whosoeuer would haue this strength, let him beg it of the Lord.
But how? By your own strength? No: but by the power of God. And Therefore, whosoever would have this strength, let him beg it of the Lord.
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Whensoeuer it shall please God to say, Goe to the stake: then euer say, Lord giue me strength, & I shall suffer.
Whensoever it shall please God to say, Go to the stake: then ever say, Lord give me strength, & I shall suffer.
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Therefore, as night & day we should be vpon this resolution, to suffer for Christ; so should we night & day be earnest in prayer:
Therefore, as night & day we should be upon this resolution, to suffer for christ; so should we night & day be earnest in prayer:
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and if thou findest the power of God by prayer to bee conueyed to thine heart, thou needest not to feare:
and if thou Findest the power of God by prayer to be conveyed to thine heart, thou Needest not to Fear:
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for that power will prop it vp, & vphold it in th'extremity of death & martyrdome.
for that power will prop it up, & uphold it in extremity of death & martyrdom.
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So euer be in prayer, saying, Lord giue me strenth: and if thou get once a piece of this power, thou shalt wonder at it.
So ever be in prayer, saying, Lord give me strength: and if thou get once a piece of this power, thou shalt wonder At it.
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Now Iohn in the next verse he joynes ye meaning of these words of the Lords to Peter, lest any mā reading or hearing, should doubt of the meaning, This spake hee, sayes Iohn, signifying by what death hee should glorifie God.
Now John in the next verse he joins you meaning of these words of the lords to Peter, lest any man reading or hearing, should doubt of the meaning, This spoke he, Says John, signifying by what death he should Glorify God.
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Hee meanes, that hee shoulde die a violent death, hee should not get leaue to die his owne naturall death in peace:
He means, that he should die a violent death, he should not get leave to die his own natural death in peace:
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The Papistes vpon these wordes, gather, That Peter was crucified, & that ye Lord meant, yt he should be hanged:
The Papists upon these words, gather, That Peter was Crucified, & that you Lord meant, that he should be hanged:
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but the words beare no such thing. Thou shalt stretch out thine hands.
but the words bear no such thing. Thou shalt stretch out thine hands.
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What necessity is there here to import crucifying, or hanging, more than heading? or any one death more than another? What death it was, it is not certaine:
What necessity is there Here to import crucifying, or hanging, more than heading? or any one death more than Another? What death it was, it is not certain:
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it is farre better not to meddle with it, than to beleeue mens fables. Only the words of ye Lord import, yt he died violently.
it is Far better not to meddle with it, than to believe men's fables. Only the words of you Lord import, that he died violently.
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But what death soeuer it was, it is not much to edification.
But what death soever it was, it is not much to edification.
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Yet this is not to bee passed by, but wel to be marked, That whē He is speaking of his death, He sayes not after this māner, He signified what death he should die:
Yet this is not to be passed by, but well to be marked, That when He is speaking of his death, He Says not After this manner, He signified what death he should die:
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no, but by what death he should glorify God:
no, but by what death he should Glorify God:
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a thing more worthy of marking, He stiles & defines ye death & martyrdome of Peter to be a glorifying of his God.
a thing more worthy of marking, He stile & defines you death & martyrdom of Peter to be a glorifying of his God.
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Brethren, the death of all the godlie and Saincts, whatsoeuer kinde of death it bee,
Brothers, the death of all the godly and Saints, whatsoever kind of death it be,
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whether it bee in peace, their owne naturall death, or a violent death, whatsoeuer kind of death it bee, it may bee defined after this manner, to bee a glorifying of God.
whither it be in peace, their own natural death, or a violent death, whatsoever kind of death it be, it may be defined After this manner, to be a glorifying of God.
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And blessed are they that die in the LORD, Blessed are they that die in faith in the LORD IESƲS:
And blessed Are they that die in the LORD, Blessed Are they that die in faith in the LORD IESƲS:
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that is, as PAVL sayes, sleepes in Him, 1. Thessal. chap. 4. vers. 14. So I saye, The death of euerie godlie man and woman, glorifies their God.
that is, as PAUL Says, sleeps in Him, 1. Thessal. chap. 4. vers. 14. So I say, The death of every godly man and woman, Glorifies their God.
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Yet we must vnderstand, That the death of these who suffer martyrdome, and seales vp the trueth of Christ with their blood, that death especiallie gettes this praise,
Yet we must understand, That the death of these who suffer martyrdom, and Seals up the truth of christ with their blood, that death especially gettes this praise,
av pns12 vmb vvi, cst dt n1 pp-f d r-crq vvb n1, cc vvz a-acp dt n1 pp-f np1 p-acp po32 n1, cst n1 av-j vvz d n1,
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and this stile, That it glorifies GOD after a speciall manner.
and this style, That it Glorifies GOD After a special manner.
cc d n1, cst pn31 vvz np1 p-acp dt j n1.
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Marke it well ▪ Martyrdome properly is called, The glorifying of God, because in it especially is the matter of the glorie of God.
Mark it well ▪ Martyrdom properly is called, The glorifying of God, Because in it especially is the matter of the glory of God.
n1 pn31 av ▪ n1 av-j vbz vvn, dt vvg pp-f np1, c-acp p-acp pn31 av-j vbz dt n1 pp-f dt n1 pp-f np1.
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Aboue all other deathes of men in the worlde, in the death of the Sonne of God Iesus Christ, was greatest matter of the glorifying of His Father:
Above all other deaths of men in the world, in the death of the Son of God Iesus christ, was greatest matter of the glorifying of His Father:
p-acp d j-jn n2 pp-f n2 p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f np1 np1 np1, vbds js n1 pp-f dt vvg pp-f po31 n1:
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and therefore, aboue all other deathes, the death and crosse of Christ gettes this stile of the glorifying of GOD, Joh. Chap. 12. vers. 28. When the LORDE has striuen vvith the feare of death, looke howe Hee considers vvith Himselfe, Lord glorifie thine owne Name :
and Therefore, above all other deaths, the death and cross of christ gettes this style of the glorifying of GOD, John Chap. 12. vers. 28. When the LORD has striven with the Fear of death, look how He considers with Himself, Lord Glorify thine own Name:
cc av, p-acp d j-jn n2, dt n1 cc n1 pp-f np1 vvz d n1 pp-f dt vvg pp-f np1, np1 np1 crd fw-la. crd c-crq dt n1 vhz vvn p-acp dt n1 pp-f n1, vvb c-crq pns31 vvz p-acp px31, n1 vvi po21 d n1:
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that is, Bee thou glorified in my death.
that is, be thou glorified in my death.
cst vbz, vbb pns21 vvn p-acp po11 n1.
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Next, after Christs death, the death of the Martyres serues most for the glorie of God:
Next, After Christ death, the death of the Martyrs serves most for the glory of God:
ord, p-acp npg1 n1, dt n1 pp-f dt n2 vvz av-ds p-acp dt n1 pp-f np1:
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and therefore, next after Christes death, the death of the Martyres brookes this stile.
and Therefore, next After Christ's death, the death of the Martyrs brooks this style.
cc av, ord p-acp npg1 n1, dt n1 pp-f dt n2 n2 d n1.
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Therefore ye see in this place, Iohn speaking of the martyrdome of Peter, calles it, The glorifying of GOD.
Therefore you see in this place, John speaking of the martyrdom of Peter, calls it, The glorifying of GOD.
av pn22 vvb p-acp d n1, np1 vvg pp-f dt n1 pp-f np1, vvz pn31, dt vvg pp-f np1.
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And Paul to the Philippians, speaking of his death, sayes, that the Lord should be magnified in his death, Philip. chap. 1. vers. 20. And all to this end, To encourage vs chearefullie to go to death for Christs sake What knowes anie of vs,
And Paul to the Philippians, speaking of his death, Says, that the Lord should be magnified in his death, Philip. chap. 1. vers. 20. And all to this end, To encourage us cheerfully to go to death for Christ sake What knows any of us,
np1 np1 p-acp dt njp2, vvg pp-f po31 n1, vvz, cst dt n1 vmd vbi vvn p-acp po31 n1, np1. n1 crd fw-la. crd cc d p-acp d n1, pc-acp vvi pno12 av-j pc-acp vvi p-acp n1 p-acp npg1 n1 r-crq vvz d pp-f pno12,
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but wee may bee charged with martyrdome, whether it be Minister, or anie of the flocke? And I affirme to you, that if the Lord call any of you to die for the Gospell,
but we may be charged with martyrdom, whither it be Minister, or any of the flock? And I affirm to you, that if the Lord call any of you to die for the Gospel,
cc-acp pns12 vmb vbi vvn p-acp n1, cs pn31 vbb n1, cc d pp-f dt n1? cc pns11 vvb p-acp pn22, cst cs dt n1 vvb d pp-f pn22 pc-acp vvi p-acp dt n1,
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if ye denie Him, Hee will denie you.
if you deny Him, He will deny you.
cs pn22 vvb pno31, pns31 vmb vvi pn22.
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These are His owne wordes, Matth. 10.33. Therefore, seeing euerie one of vs, if wee bee Christians, are bound to suffer:
These Are His own words, Matthew 10.33. Therefore, seeing every one of us, if we be Christians, Are bound to suffer:
d vbr po31 d n2, np1 crd. av, vvg d crd pp-f pno12, cs pns12 vbb np1, vbr vvn pc-acp vvi:
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No, not a Minister onelie, but the soberest of you all, lad and lasse.
No, not a Minister only, but the Soberest of you all, lad and lass.
uh-dx, xx dt n1 av-j, cc-acp dt js pp-f pn22 d, n1 cc n1.
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Wee haue this encouragement to suffer Martyrdome, that our death shall glorifie God after a singular manner.
we have this encouragement to suffer Martyrdom, that our death shall Glorify God After a singular manner.
pns12 vhb d n1 pc-acp vvi n1, cst po12 n1 vmb vvi np1 p-acp dt j n1.
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It is no matter vvhat become of thee, if thou gettest that honour to glorifie God:
It is no matter what become of thee, if thou gettest that honour to Glorify God:
pn31 vbz dx n1 q-crq vvi pp-f pno21, cs pns21 vv2 d n1 pc-acp vvi np1:
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for bee assured, if thou doe so, thou shalt be partaker of His glorie.
for be assured, if thou do so, thou shalt be partaker of His glory.
c-acp vbi vvn, cs pns21 vdb av, pns21 vm2 vbi n1 pp-f po31 n1.
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When the conference is done, the Lord appearantly rises vp, for the time of this conference they were sitting together, And the Lord sayes to Peter, Followe thou mee.
When the conference is done, the Lord appearantly rises up, for the time of this conference they were sitting together, And the Lord Says to Peter, Follow thou me.
c-crq dt n1 vbz vdn, dt n1 av-j vvz a-acp, p-acp dt n1 pp-f d n1 pns32 vbdr vvg av, cc dt n1 vvz p-acp np1, vvb pns21 pno11.
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The meaning is this, as though He would say, Well Peter, I haue forewarned and enarmed thee against this death:
The meaning is this, as though He would say, Well Peter, I have forewarned and enarm thee against this death:
dt n1 vbz d, c-acp cs pns31 vmd vvi, av np1, pns11 vhb vvn cc vvn pno21 p-acp d n1:
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in tokē of this, follow thou me :in token of this, follow thou me:
p-acp n1 pp-f d, vvb pns21 pno11:
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for he giues him this as an vndoubted signe of his crosse & death yt was to come.
for he gives him this as an undoubted Signen of his cross & death that was to come.
c-acp pns31 vvz pno31 d p-acp dt j n1 pp-f po31 n1 cc n1 pn31 vbds pc-acp vvi.
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No, Brethrē, they that will follow the Lord, must take vp his crosse, and followe Him.
No, Brothers, they that will follow the Lord, must take up his cross, and follow Him.
uh-dx, n2, pns32 cst vmb vvi dt n1, vmb vvi a-acp po31 n1, cc vvi pno31.
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And therefore bids Hee Peter follow Him. Well, these wordes are hard to flesh and blood.
And Therefore bids He Peter follow Him. Well, these words Are hard to Flesh and blood.
cc av vvz pns31 np1 vvb pno31. uh-av, d n2 vbr j p-acp n1 cc n1.
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But here is the great comfort, We haue Christ to follow, He goes before vs,
But Here is the great Comfort, We have christ to follow, He Goes before us,
p-acp av vbz dt j n1, pns12 vhb np1 pc-acp vvi, pns31 vvz p-acp pno12,
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When we goe to the crosse to martyrdome, Hee goes before vs. To goe to death, vvithout Christ going before vs, of all thinges it is most terrible and fearefull:
When we go to the cross to martyrdom, He Goes before us To go to death, without christ going before us, of all things it is most terrible and fearful:
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But to goe to death, following Christ, there is great matter of consolation:
But to go to death, following christ, there is great matter of consolation:
cc-acp pc-acp vvi p-acp n1, vvg np1, pc-acp vbz j n1 pp-f n1:
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for vvhen Hee is before vs, and if vvee followe vvith His crosse vpon our backes, vvee shall finde, that the death of Christ has taken away the bitternesse of death.
for when He is before us, and if we follow with His cross upon our backs, we shall find, that the death of christ has taken away the bitterness of death.
c-acp c-crq pns31 vbz p-acp pno12, cc cs pns12 vvb p-acp po31 n1 p-acp po12 n2, pns12 vmb vvi, cst dt n1 pp-f np1 vhz vvn av dt n1 pp-f n1.
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Whosoeuer shall followe Christ, shall neuer taste the bitternesse of death.
Whosoever shall follow christ, shall never taste the bitterness of death.
r-crq vmb vvi np1, vmb av-x vvi dt n1 pp-f n1.
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But if thou bearest thine owne crosse, thou diest for thine owne sinne, as a Malefactor, a Thiefe, a Murtherer, &c. Woe is thee,
But if thou bearest thine own cross, thou Dies for thine own sin, as a Malefactor, a Thief, a Murderer, etc. Woe is thee,
p-acp cs pns21 vv2 po21 d n1, pns21 vv2 p-acp po21 d n1, c-acp dt n1, dt n1, dt n1, av n1 vbz pno21,
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It stands not onely in a shamefull, ignominious, and comfortlesse departure, and in the sundring of the soule from the bodie, it ends not there,
It Stands not only in a shameful, ignominious, and comfortless departure, and in the sundering of the soul from the body, it ends not there,
pn31 vvz xx av-j p-acp dt j, j, cc j n1, cc p-acp dt j-vvg pp-f dt n1 p-acp dt n1, pn31 vvz xx a-acp,
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but thereafter ye soule must be thrust into Hel, to be tormēted for euer. But whē we haue Christ going before vs, bearing our crosse, suffering for our sins,
but thereafter you soul must be thrust into Hell, to be tormented for ever. But when we have christ going before us, bearing our cross, suffering for our Sins,
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& thē we following Him, bearing His crosse, Hee dying first, takes away the bitternesse of death,
& them we following Him, bearing His cross, He dying First, Takes away the bitterness of death,
cc pno32 pns12 vvg pno31, vvg po31 n1, pns31 j-vvg ord, vvz av dt n1 pp-f n1,
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and makes our death an entrie to life euerlasting. There is a comfort that Peter gettes in death:
and makes our death an entry to life everlasting. There is a Comfort that Peter gettes in death:
cc vvz po12 n1 dt n1 p-acp n1 j. pc-acp vbz dt n1 cst np1 vvz p-acp n1:
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so that death is made sweet to him, and a port to life euerlasting.
so that death is made sweet to him, and a port to life everlasting.
av cst n1 vbz vvn j p-acp pno31, cc dt n1 p-acp n1 j.
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Brethren, ye must vnderstand, That Christ goes before vs, not onelie in His death, but in His Resurrection and life:
Brothers, you must understand, That christ Goes before us, not only in His death, but in His Resurrection and life:
n1, pn22 vmb vvi, cst np1 vvz p-acp pno12, xx av-j p-acp po31 n1, cc-acp p-acp po31 n1 cc n1:
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for at this time Hee vvas risen. So PETER followes Him in His Resurrection.
for At this time He was risen. So PETER follows Him in His Resurrection.
c-acp p-acp d n1 pns31 vbds vvn. av np1 vvz pno31 p-acp po31 n1.
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There is a double comfort, Wee followe IESVS CHRIST not onelie in His death, but also in His Resurrection, to raise vs to life againe:
There is a double Comfort, we follow JESUS CHRIST not only in His death, but also in His Resurrection, to raise us to life again:
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for it is by vertue of that life of IESVS CHRIST, that vvee rise to life, after our death.
for it is by virtue of that life of JESUS CHRIST, that we rise to life, After our death.
c-acp pn31 vbz p-acp n1 pp-f d n1 pp-f np1 np1, cst pns12 vvb p-acp n1, p-acp po12 n1.
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Whereto intendes all this? Euen to encourage vs to suffer Martyredome, and seale the Gospell with our blood,
Whereto intends all this? Eve to encourage us to suffer Martyrdom, and seal the Gospel with our blood,
c-crq vvz d d? np1 p-acp vvb pno12 pc-acp vvi n1, cc vvi dt n1 p-acp po12 n1,
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if it shall please the Lord to call vs:
if it shall please the Lord to call us:
cs pn31 vmb vvi dt n1 pc-acp vvi pno12:
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and happie art thou if the Lord shall honour thee, so that Hee will haue thee to beare His Crosse,
and happy art thou if the Lord shall honour thee, so that He will have thee to bear His Cross,
cc j vb2r pns21 cs dt n1 vmb vvi pno21, av cst pns31 vmb vhi pno21 p-acp vvi po31 n1,
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& to suffer as an innocent, who for a thousand of thine own sinnes art worthy of an ignominious death, & desperate departure:
& to suffer as an innocent, who for a thousand of thine own Sins art worthy of an ignominious death, & desperate departure:
cc pc-acp vvi p-acp dt j-jn, r-crq p-acp dt crd pp-f po21 d ng1 n1 j pp-f dt j n1, cc j n1:
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for if He goe before thee, if He beare thy Crosse, the bitternesse of death is taken from thee,
for if He go before thee, if He bear thy Cross, the bitterness of death is taken from thee,
c-acp cs pns31 vvb p-acp pno21, cs pns31 vvi po21 n1, dt n1 pp-f n1 vbz vvn p-acp pno21,
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because the guiltinesse of thy sinne is forgiuen.
Because the guiltiness of thy sin is forgiven.
c-acp dt n1 pp-f po21 n1 vbz vvn.
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Now, the Lord furnish vs strength & courage, that we shame not His cause, if it shall please Him to call vs to suffer for the Name of Iesus, To whome with the Father,
Now, the Lord furnish us strength & courage, that we shame not His cause, if it shall please Him to call us to suffer for the Name of Iesus, To whom with the Father,
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and Holie Spirit, be all praise and glorie, for euer. AMEN.
and Holy Spirit, be all praise and glory, for ever. AMEN.
cc j n1, vbb d n1 cc n1, c-acp av. uh-n.
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THE LII. LECTVRE, OF THE RESVRRECTION OF CHRIST. IHON, CHAP. XXI.
THE LII. LECTURE, OF THE RESURRECTION OF CHRIST. JOHN, CHAP. XXI.
dt crd. n1, pp-f dt n1 pp-f np1. np1, np1 np1.
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Then Peter turned about, and saw the Disciple whom Iesus loued, following, which had also leaned on His brest at supper,
Then Peter turned about, and saw the Disciple whom Iesus loved, following, which had also leaned on His breast At supper,
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and had saide, Lord, which is he that betrayeth thee?
and had said, Lord, which is he that betrayeth thee?
cc vhd vvn, n1, r-crq vbz pns31 cst vvz pno21?
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When Peter therefore saw him, he said to Iesus, Lord, what shall this man doe?
When Peter Therefore saw him, he said to Iesus, Lord, what shall this man do?
c-crq np1 av vvd pno31, pns31 vvd p-acp np1, n1, r-crq vmb d n1 vdb?
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Iesus said vnto Him, If I will that he tarie till J come, what is it to thee? follow thou Me.
Iesus said unto Him, If I will that he tarry till J come, what is it to thee? follow thou Me.
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No, no, thou must not scoffe with the Lord, as though Hee had no discretion to call others:
No, no, thou must not scoff with the Lord, as though He had no discretion to call Others:
uh-dx, uh-dx, pns21 vmb xx n1 p-acp dt n1, c-acp cs pns31 vhd dx n1 pc-acp vvi n2-jn:
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Then went this word abroad among the brethren, that this disciple should not die: Yet Iesus saide to him, he shall not die:
Then went this word abroad among the brothers, that this disciple should not die: Yet Iesus said to him, he shall not die:
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but if I will that he tarie till J come, what is it to thee?
but if I will that he tarry till J come, what is it to thee?
cc-acp cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, q-crq vbz pn31 p-acp pno21?
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11425
This is that disciple, which testifieth of these things, and wrote those things, and we know that his testimonie is true.
This is that disciple, which Testifieth of these things, and wrote those things, and we know that his testimony is true.
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11426
Now there are also many other things, which Jesus did, the which if they should be written euery one, I suppose the world could not containe the bookes that should be written, Amen.
Now there Are also many other things, which jesus did, the which if they should be written every one, I suppose the world could not contain the books that should be written, Amen.
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WEE haue heard, Brethren, that after the Lord had restored Peter to the dignitie of the Apostle shippe, from the which hee had fallen by his threefold deniall of his Master, in the Hall of the High Priest, he addes to his absolution & restitution, a premonition,
we have herd, Brothers, that After the Lord had restored Peter to the dignity of the Apostle ship, from the which he had fallen by his threefold denial of his Master, in the Hall of the High Priest, he adds to his absolution & restitution, a premonition,
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and forewarning, forewarning him, that in the end of his Apostleship, when he should become an old man, he should close vp and seale his Apostleship with his blood When thou wast young, sayes the Lord to Peter, thou girdedst thy selfe :
and forewarning, forewarning him, that in the end of his Apostleship, when he should become an old man, he should close up and seal his Apostleship with his blood When thou wast young, Says the Lord to Peter, thou girdedst thy self:
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thou knittedst, thy clothes, when thou wast wont to goe any way, and wentedst, whither thou pleasedst:
thou knittedst, thy clothes, when thou wast wont to go any Way, and wentedst, whither thou pleasedst:
pns21 vvd2, po21 n2, c-crq pns21 vbd2s j pc-acp vvi d n1, cc vvd2, c-crq pns21 vvd2:
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but when thou shalt be olde, thou shalt not get credence to gird thy selfe, to put thy girdle about thee:
but when thou shalt be old, thou shalt not get credence to gird thy self, to put thy girdle about thee:
cc-acp c-crq pns21 vm2 vbi j, pns21 vm2 xx vvi n1 pc-acp vvi po21 n1, pc-acp vvi po21 n1 p-acp pno21:
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but thou shalt stretch out thine hands, and another shall gi•d thee with cordes and chaines,
but thou shalt stretch out thine hands, and Another shall gi•d thee with cords and chains,
cc-acp pns21 vm2 vvi av po21 n2, cc j-jn vmb vvi pno21 p-acp n2 cc n2,
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and shall lead thee away, not where it shall please thee, but where it shall please him, he shall lead thee to the death.
and shall led thee away, not where it shall please thee, but where it shall please him, he shall led thee to the death.
cc vmb vvi pno21 av, xx c-crq pn31 vmb vvi pno21, cc-acp c-crq pn31 vmb vvi pno31, pns31 vmb vvi pno21 p-acp dt n1.
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We heard, Iohn opened vp the meaning of these words and told vs, that Christ thereby signified, that Peter should glorifie God by a violent death:
We herd, John opened up the meaning of these words and told us, that christ thereby signified, that Peter should Glorify God by a violent death:
pns12 vvd, np1 vvd a-acp dt n1 pp-f d n2 cc vvd pno12, cst np1 av vvd, cst np1 vmd vvi np1 p-acp dt j n1:
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and thereafter, to encourage him, the Lord goes before him, & bids Peter follow Him, signifying thereby, that His death had taken away the bitternesse of death,
and thereafter, to encourage him, the Lord Goes before him, & bids Peter follow Him, signifying thereby, that His death had taken away the bitterness of death,
cc av, pc-acp vvi pno31, dt n1 vvz p-acp pno31, cc vvz np1 vvb pno31, vvg av, cst po31 n1 vhd vvn av dt n1 pp-f n1,
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and that by vertue of His Resurrection, he should liue againe.
and that by virtue of His Resurrection, he should live again.
cc cst p-acp n1 pp-f po31 n1, pns31 vmd vvi av.
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Now in the wordes that we haue read, in the first place we haue set downe a new conference betweene the Lord and Peter :
Now in the words that we have read, in the First place we have Set down a new conference between the Lord and Peter:
av p-acp dt n2 cst pns12 vhb vvn, p-acp dt ord n1 pns12 vhb vvn a-acp dt j n1 p-acp dt n1 cc np1:
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for while they are in the waye, the Lorde going before, and Peter, following, there they fall againe in a new conference,
for while they Are in the Way, the Lord going before, and Peter, following, there they fallen again in a new conference,
c-acp cs pns32 vbr p-acp dt n1, dt n1 vvg a-acp, cc np1, vvg, a-acp pns32 vvb av p-acp dt j n1,
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and Peter, as he was ay too rash, albeit very zealous:
and Peter, as he was ay too rash, albeit very zealous:
cc np1, c-acp pns31 vbds av av j, cs av j:
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so here rashly he demandes a curious question, and it is about Iohn the writter of this Gospell:
so Here rashly he demands a curious question, and it is about John the writer of this Gospel:
av av av-j pns31 n2 dt j n1, cc pn31 vbz p-acp np1 dt n1 pp-f d n1:
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the question is, What should Iohn doe? What shall this man doe? Shall he not follow the Lord? The Lord had not bidden him follow Him:
the question is, What should John do? What shall this man do? Shall he not follow the Lord? The Lord had not bidden him follow Him:
dt n1 vbz, q-crq vmd np1 vdb? q-crq vmb d n1 vdb? vmb pns31 xx vvi dt n1? dt n1 vhd xx vvn pno31 vvi pno31:
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it might haue contented Peter well enough, that the Lord had kept silence of Iohn, and he to haue done the thing that the Lord bade him.
it might have contented Peter well enough, that the Lord had kept silence of John, and he to have done the thing that the Lord bade him.
pn31 vmd vhi vvn np1 av av-d, cst dt n1 vhd vvn n1 pp-f np1, cc pns31 pc-acp vhi vdn dt n1 cst dt n1 vvd pno31.
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Nowe, Brethren, ere I come to the question, yee must marke the occasions of this curiositie of Peter :
Now, Brothers, ere I come to the question, ye must mark the occasions of this curiosity of Peter:
av, n2, c-acp pns11 vvb p-acp dt n1, pn22 vmb vvi dt n2 pp-f d n1 pp-f np1:
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I perceiue, the first occasion that brings Peter to this question, is this:
I perceive, the First occasion that brings Peter to this question, is this:
pns11 vvb, dt ord n1 cst vvz np1 p-acp d n1, vbz d:
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When they are going together, Peter lookes ouer his shoulder, and turnes him about, and turnes his eye from the Lord,
When they Are going together, Peter looks over his shoulder, and turns him about, and turns his eye from the Lord,
c-crq pns32 vbr vvg av, np1 vvz p-acp po31 n1, cc vvz pno31 a-acp, cc vvz po31 n1 p-acp dt n1,
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and looked to Iohn, that apparantly followed a far•e off: vpon which followes this curiositie, and this learnes vs this lesson:
and looked to John, that apparently followed a far•e off: upon which follows this curiosity, and this learns us this Lesson:
cc vvd p-acp np1, cst av-j vvd dt n1 a-acp: p-acp r-crq vvz d n1, cc d vvz pno12 d n1:
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If the Lord bid thee, followe Him in any calling what euer it be, as Hee bade Peter followe Him to the death (that was his calling,
If the Lord bid thee, follow Him in any calling what ever it be, as He bade Peter follow Him to the death (that was his calling,
cs dt n1 vvb pno21, vvb pno31 p-acp d n-vvg r-crq av pn31 vbb, c-acp pns31 vvd np1 vvb pno31 p-acp dt n1 (cst vbds po31 n-vvg,
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for a man followes God in his calling, all lawfull callings are but a following of the LORD) learne here to be wiser than Peter :
for a man follows God in his calling, all lawful callings Are but a following of the LORD) Learn Here to be Wiser than Peter:
p-acp dt n1 vvz np1 p-acp po31 n-vvg, d j n2 vbr p-acp dt vvg pp-f dt n1) vvb av pc-acp vbi jc cs np1:
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hold thine eye constantly vpon Him, thine heart vpon Him: in thy calling followe Him foot for foot:
hold thine eye constantly upon Him, thine heart upon Him: in thy calling follow Him foot for foot:
vvb po21 n1 av-j p-acp pno31, po21 n1 p-acp pno31: p-acp po21 n1 vvi pno31 n1 p-acp n1:
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tread thou in the same footsteps, so farre as He shall giue the grace, decline not,
tread thou in the same footsteps, so Far as He shall give the grace, decline not,
vvb pns21 p-acp dt d n2, av av-j c-acp pns31 vmb vvi dt n1, vvb xx,
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neither to the right hand, nor to the left:
neither to the right hand, nor to the left:
av-dx p-acp dt j-jn n1, ccx p-acp dt j:
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& as to thine eye, looke that it be neuer drawne frō Him, looke not ouer thy shoulder to see what is behind thee,
& as to thine eye, look that it be never drawn from Him, look not over thy shoulder to see what is behind thee,
cc c-acp p-acp po21 n1, vvb cst pn31 vbb av-x vvn p-acp pno31, vvb xx p-acp po21 n1 pc-acp vvi r-crq vbz p-acp pno21,
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but look constantly on the Lord:
but look constantly on the Lord:
cc-acp vvb av-j p-acp dt n1:
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for if thou doe this, thou loses ye sight of Him, & that of need force shall make thee to settle backe in thy calling:
for if thou do this, thou loses the sighed of Him, & that of need force shall make thee to settle back in thy calling:
c-acp cs pns21 vdb d, pns21 vvz dt n1 pp-f pno31, cc d pp-f n1 n1 vmb vvi pno21 pc-acp vvi av p-acp po21 n1:
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Peter but once turning, goes one foot backward, & falles back frō yt course wherin he should haue walked, Paul Philip. 3.14. considered this well,Peter but once turning, Goes one foot backward, & falls back from that course wherein he should have walked, Paul Philip. 3.14. considered this well,
np1 p-acp a-acp vvg, vvz crd n1 av-j, cc vvz av p-acp pn31 n1 c-crq pns31 vmd vhi vvn, np1 np1. crd. vvd d av,
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& in that race he ranne to be partaker of Resurrectiō, & life euerlasting, he sayes, I neuer looke behind me, I neuer looke ouer my shoulder, to see what is behind,
& in that raze he ran to be partaker of Resurrection, & life everlasting, he Says, I never look behind me, I never look over my shoulder, to see what is behind,
cc p-acp d n1 pns31 vvd pc-acp vbi n1 pp-f n1, cc n1 j, pns31 vvz, pns11 av-x vvi p-acp pno11, pns11 av-x vvi p-acp po11 n1, pc-acp vvi r-crq vbz a-acp,
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but mine eye is euer vpon the marke, to get the price of the high calling of God.
but mine eye is ever upon the mark, to get the price of the high calling of God.
cc-acp po11 n1 vbz av p-acp dt n1, pc-acp vvi dt n1 pp-f dt j n-vvg pp-f np1.
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Seeing then we haue taken vp a course to walke in to that life, Iesus Christ beeing the forerunner, and breaking vp the Heauen:
Seeing then we have taken up a course to walk in to that life, Iesus christ being the forerunner, and breaking up the Heaven:
vvg av pns12 vhb vvn a-acp dt n1 pc-acp vvi p-acp p-acp d n1, np1 np1 vbg dt n1, cc vvg a-acp dt n1:
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holde thine eye continually vpon the forerunner:
hold thine eye continually upon the forerunner:
vvb po21 n1 av-j p-acp dt n1:
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follow Him in thine own calling ▪ and see that thine eye goe neuer off Him ▪ It is the felicitie of the creature to follow Him,
follow Him in thine own calling ▪ and see that thine eye go never off Him ▪ It is the felicity of the creature to follow Him,
vvb pno31 p-acp po21 d n-vvg ▪ cc vvi d po21 n1 vvi av p-acp pno31 ▪ pn31 vbz dt n1 pp-f dt n1 pc-acp vvi pno31,
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and thou must follow the Lord in thine owne calling: there is the first occasiō. Vpō this followes another:
and thou must follow the Lord in thine own calling: there is the First occasion. Upon this follows Another:
cc pns21 vmb vvi dt n1 p-acp po21 d n-vvg: pc-acp vbz dt ord n1. p-acp d vvz j-jn:
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so in this doing, he does injurie to the Lord. Brethren, behold in Peter, how many euills falles on curiositie:
so in this doing, he does injury to the Lord. Brothers, behold in Peter, how many evils falls on curiosity:
av p-acp d vdg, pns31 vdz n1 p-acp dt n1. n1, vvb p-acp np1, c-crq d n2-jn vvz p-acp n1:
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for piece & piece he comes to his curiosity, turning himselfe about, & looking to John, Whom the Lord loued, who was very familiar with the Lord,
for piece & piece he comes to his curiosity, turning himself about, & looking to John, Whom the Lord loved, who was very familiar with the Lord,
p-acp n1 cc n1 pns31 vvz p-acp po31 n1, vvg px31 p-acp, cc vvg p-acp np1, ro-crq dt n1 vvd, r-crq vbds av j-jn p-acp dt n1,
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& apparantly hath vsed the Lord more homely, than any of the rest ▪ for he was the man which leaned on Iesus brest at supper :
& apparently hath used the Lord more homely, than any of the rest ▪ for he was the man which leaned on Iesus breast At supper:
cc av-j vhz vvn dt n1 av-dc j, cs d pp-f dt n1 ▪ c-acp pns31 vbds dt n1 r-crq vvd p-acp np1 n1 p-acp n1:
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for whē ye Lord forewarned them, that one of them should betray Him, Peter winkes vpō Iohn, & beckenes vnto him,
for when you Lord forewarned them, that one of them should betray Him, Peter winks upon John, & beckenes unto him,
c-acp c-crq pn22 n1 vvn pno32, cst pi pp-f pno32 vmd vvi pno31, np1 vvz p-acp np1, cc vvz p-acp pno31,
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as hee leaned on ye Lords brest, to aske who it was:
as he leaned on you lords breast, to ask who it was:
c-acp pns31 vvd p-acp pn22 n2 n1, pc-acp vvi r-crq pn31 vbds:
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John said, Lord, which is he that betrayeth thee ? Now Peter remēbring this loue of ye Lord towards John, & this great familiaritie, he marueiles why that Disciple should haue bene left behind,John said, Lord, which is he that betrayeth thee? Now Peter remembering this love of you Lord towards John, & this great familiarity, he marvels why that Disciple should have be left behind,
np1 vvd, n1, r-crq vbz pns31 cst vvz pno21? av np1 vvg d n1 pp-f pn22 n1 p-acp np1, cc d j n1, pns31 vvz c-crq d n1 vmd vhi vbn vvn a-acp,
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& should not haue beene required to follow Him, as well as he, and so he falles out in this curious question,
& should not have been required to follow Him, as well as he, and so he falls out in this curious question,
cc vmd xx vhi vbn vvn pc-acp vvi pno31, c-acp av c-acp pns31, cc av pns31 vvz av p-acp d j n1,
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& forgets in a manner his own calling: there is the ground:
& forgets in a manner his own calling: there is the ground:
cc vvz p-acp dt n1 po31 d n-vvg: pc-acp vbz dt n1:
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Peter looking to Iohn, he sees him not so soone, but hee findes in him the matter of his curiositie:Peter looking to John, he sees him not so soon, but he finds in him the matter of his curiosity:
np1 vvg p-acp np1, pns31 vvz pno31 xx av av, cc-acp pns31 vvz p-acp pno31 dt n1 pp-f po31 n1:
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wilt thou leaue off thine own calling, & take leasure to looke about thee here or there, to this man or that man,
wilt thou leave off thine own calling, & take leisure to look about thee Here or there, to this man or that man,
vm2 pns21 vvi a-acp po21 d n-vvg, cc vvb n1 pc-acp vvi p-acp pno21 av cc a-acp, p-acp d n1 cc d n1,
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whē ye Lord hath bidden thee strictly follow Him, & forbidden yt thou shouldst looke about thee:
when you Lord hath bidden thee strictly follow Him, & forbidden that thou Shouldst look about thee:
c-crq pn22 n1 vhz vvn pno21 av-j vvi pno31, cc vvn pn31 pns21 vmd2 vvi p-acp pno21:
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thou shalt not so soone do this, but as soone thou shalt find matter of curiositie:
thou shalt not so soon do this, but as soon thou shalt find matter of curiosity:
pns21 vm2 xx av av vdb d, cc-acp c-acp av pns21 vm2 vvi n1 pp-f n1:
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No, if thou take thee yt leasure to looke to another, thou shalt get a stūbling block to stay thee frō thy calling:
No, if thou take thee that leisure to look to Another, thou shalt get a stumbling block to stay thee from thy calling:
uh-dx, cs pns21 vvb pno21 pn31 n1 pc-acp vvi p-acp j-jn, pns21 vm2 vvi dt j-vvg n1 pc-acp vvi pno21 p-acp po21 n1:
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therfore, if thou be called by God to any calling, looke yt thine eye be neuer off ye Lord,
Therefore, if thou be called by God to any calling, look that thine eye be never off you Lord,
av, cs pns21 vbb vvn p-acp np1 p-acp d vvg, vvb pn31 po21 n1 vbb av p-acp pn22 n1,
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11474
as thou wilt be answerable to Him, hold thine eye vpon Him, take thee not so much leasure frō thine own calling,
as thou wilt be answerable to Him, hold thine eye upon Him, take thee not so much leisure from thine own calling,
c-acp pns21 vm2 vbi j p-acp pno31, vvb po21 n1 p-acp pno31, vvb pno21 xx av av-d n1 p-acp po21 d n-vvg,
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as to looke once to another man: ô yt strict life yt is required of a Christian:
as to look once to Another man: o that strict life that is required of a Christian:
c-acp pc-acp vvi a-acp p-acp j-jn n1: uh pn31 j n1 pn31 vbz vvn pp-f dt njp:
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11476
men thinke yt they may liue loosely as they please:
men think that they may live loosely as they please:
n2 vvb pn31 pns32 vmb vvi av-j c-acp pns32 vvb:
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No, but thou must walke circumspectly, & precisely in thy calling, holding thy eye vpō ye Lord: Another thing I marke:
No, but thou must walk circumspectly, & precisely in thy calling, holding thy eye upon you Lord: another thing I mark:
uh-dx, cc-acp pns21 vmb vvi av-j, cc av-j p-acp po21 n1, vvg po21 n1 p-acp pn22 n1: j-jn n1 pns11 vvb:
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11478
Peter, whē he sees Iohn following after, wonders yt the Lord bids not him also follow, he thinkes that ye Lords homelines with Iohn is failed.Peter, when he sees John following After, wonders that the Lord bids not him also follow, he thinks that you lords homeliness with John is failed.
np1, c-crq pns31 vvz np1 vvg a-acp, vvz pn31 dt n1 vvz xx pno31 av vvi, pns31 vvz cst pn22 n2 n1 p-acp np1 vbz vvn.
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It wil be at times, yt these men yt haue found in greatest experience ye loue of Christ,
It will be At times, that these men that have found in greatest experience you love of christ,
pn31 vmb vbi p-acp n2, pn31 d n2 pn31 vhb vvn p-acp js n1 pn22 vvb pp-f np1,
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& familiaritie wt Him (& blessed are they yt haue found His loue, & is homely with Him:
& familiarity with Him (& blessed Are they that have found His love, & is homely with Him:
cc n1 p-acp pno31 (cc vvn vbr pns32 pn31 vhb vvn po31 n1, cc vbz j p-acp pno31:
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First, hee forgets his owne calling: Secondly, hee is too curious in his brothers calling:
First, he forgets his own calling: Secondly, he is too curious in his Brother's calling:
ord, pns31 vvz po31 d n-vvg: ord, pns31 vbz av j p-acp po31 n2 vvg:
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if thy acquaintance begin not here, yu shalt neuer be acquainted wt Him hereafter, let no mā be guile himselfe) it will be yt mē wil think ye Lord has forgot them, has left them,
if thy acquaintance begin not Here, thou shalt never be acquainted with Him hereafter, let no man be guile himself) it will be that men will think you Lord has forgotten them, has left them,
cs po21 n1 vvb xx av, pns21 vm2 av-x vbi vvn p-acp pno31 av, vvb dx n1 vbb n1 px31) pn31 vmb vbi pn31 n2 vmb vvi pn22 n1 vhz vvn pno32, vhz vvn pno32,
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11482
& cast them off, & they themselues wil begin to doubt of ye Lords fauour, the smallest thing yt can be, wil make vs to dout:
& cast them off, & they themselves will begin to doubt of you lords favour, the Smallest thing that can be, will make us to doubt:
cc vvd pno32 a-acp, cc pns32 px32 vmb vvi p-acp n1 pp-f pn22 n2 n1, dt js n1 pn31 vmb vbi, vmb vvi pno12 pc-acp vvi:
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but there is no cause why either yu shouldst doubt, or other men should think so:
but there is no cause why either thou Shouldst doubt, or other men should think so:
cc-acp pc-acp vbz dx n1 q-crq d pns21 vmd2 vvi, cc j-jn n2 vmd vvi av:
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for whom He loues, He loues to ye end.
for whom He loves, He loves to you end.
p-acp ro-crq pns31 vvz, pns31 vvz p-acp pn22 vvb.
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11485
The answere which ye Lord giues here to Peter, testifies His loue was as great now as euer it was before:
The answer which you Lord gives Here to Peter, Testifies His love was as great now as ever it was before:
dt n1 r-crq pn22 n1 vvz av p-acp np1, vvz po31 n1 vbds a-acp j av c-acp av pn31 vbds a-acp:
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11486
if thou gettest once His loue, it shall not faile thee, it wil appeare, indeed, to thy sense, yt it failes,
if thou gettest once His love, it shall not fail thee, it will appear, indeed, to thy sense, that it fails,
cs pns21 vv2 a-acp png31 n1, pn31 vmb xx vvi pno21, pn31 vmb vvi, av, p-acp po21 n1, pn31 pn31 vvz,
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11487
but measure thou not ye fauour of God by these things that are outward yu must not judge rashly, either of thy selfe,
but measure thou not the favour of God by these things that Are outward thou must not judge rashly, either of thy self,
cc-acp vvb pns21 xx dt n1 pp-f np1 p-acp d n2 cst vbr j pns21 vmb xx vvi av-j, av-d pp-f po21 n1,
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11488
or of others by these outward things. Now come to ye question:
or of Others by these outward things. Now come to you question:
cc pp-f ng2-jn p-acp d j n2. av vvb p-acp pn22 n1:
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11489
vpon these occasions followes this question, What shall this man doe ? Shal not Iohn thy beloued disciple follow thee? Wilt thou leaue him behind thee? If thou giuest mee this honour to die for thee, wilt thou not giue him the like.
upon these occasions follows this question, What shall this man do? Shall not John thy Beloved disciple follow thee? Wilt thou leave him behind thee? If thou givest me this honour to die for thee, wilt thou not give him the like.
p-acp d n2 vvz d n1, q-crq vmb d n1 vdb? vmb xx np1 po21 j-vvn n1 vvb pno21? vm2 pns21 vvi pno31 p-acp pno21? cs pns21 vv2 pno11 d n1 pc-acp vvi p-acp pno21, vm2 pns21 xx vvi pno31 dt av-j.
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11490
Ye see here, an example of curiositie, not only superfluous, but hurtfull:
You see Here, an Exampl of curiosity, not only superfluous, but hurtful:
pn22 vvb av, dt n1 pp-f n1, xx av-j j, cc-acp j:
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he hurt himselfe, and did no good to Iohn ? What was the ground of it? he tooke him leasure from his vocation, which was to looke to Iesus,
he hurt himself, and did no good to John? What was the ground of it? he took him leisure from his vocation, which was to look to Iesus,
pns31 vvd px31, cc vdd dx j p-acp np1? q-crq vbds dt n1 pp-f pn31? pns31 vvd pno31 n1 p-acp po31 n1, r-crq vbds pc-acp vvi p-acp np1,
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11492
and to follow Him, to scanse vpon John. Vpō this, hee falles in this inconuen•ent, Paul 2. Thess. 3.11. speaking of them who liued inordinately, he joynes these together, They worke nothing themselues :
and to follow Him, to scanse upon John. Upon this, he falls in this inconuen•ent, Paul 2. Thess 3.11. speaking of them who lived inordinately, he joins these together, They work nothing themselves:
cc pc-acp vvi pno31, pc-acp vvi p-acp np1 p-acp d, pns31 vvz p-acp d n1, np1 crd np1 crd. vvg pp-f pno32 r-crq vvd av-j, pns31 vvz d av, pns32 vvb pix px32:
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again, They are curious about other mens affaires:
again, They Are curious about other men's affairs:
av, pns32 vbr j p-acp j-jn ng2 n2:
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11494
Meaning, yt all this curiositie about other mens affaires comes frō idlenes in their own calling.
Meaning, that all this curiosity about other men's affairs comes from idleness in their own calling.
vvg, pn31 av-d d n1 p-acp j-jn ng2 n2 vvz p-acp n1 p-acp po32 d vvg.
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11495
Vpō this it comes to passe, yt thou sets thy mind on other folk:
Upon this it comes to pass, that thou sets thy mind on other folk:
p-acp d pn31 vvz pc-acp vvi, pn31 pns21 vvz po21 n1 p-acp j-jn n1:
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if thou wert busie in thy own calling yu wouldst not be curious in other folks affaires,
if thou Wertenberg busy in thy own calling thou Wouldst not be curious in other folks affairs,
cs pns21 vbd2r j p-acp po21 d n1 pns21 vmd2 xx vbi j p-acp j-jn ng2 n2,
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11497
& this ye shal find, yt these mē that busie their heades about other mens adoes, finding fault with this man,
& this you shall find, that these men that busy their Heads about other men's adoes, finding fault with this man,
cc d pn22 vmb vvi, pn31 d n2 d j po32 n2 p-acp j-jn ng2 n2, vvg n1 p-acp d n1,
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11498
and that man, they are most idle, and carelesse of their owne adoes: fye vpon this curiositie, fleeting and flowing hither and thither.
and that man, they Are most idle, and careless of their own adoes: fie upon this curiosity, fleeting and flowing hither and thither.
cc d n1, pns32 vbr av-ds j, cc j pp-f po32 d n2: uh p-acp d n1, vvg cc vvg av cc av.
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11499
Then set thy minde on thine owne calling, & so thou shalt not get time to trouble and vexe thy minde with other mens adoes. This is the curious question:
Then Set thy mind on thine own calling, & so thou shalt not get time to trouble and vex thy mind with other men's adoes. This is the curious question:
av vvb po21 n1 p-acp po21 d n-vvg, cc av pns21 vm2 xx vvi n1 pc-acp vvi cc vvi po21 n1 p-acp j-jn ng2 n2. d vbz dt j n1:
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11500
folke would thinke that this is but a light worde which Peter speakes, but it is not so:
folk would think that this is but a Light word which Peter speaks, but it is not so:
n1 vmd vvi cst d vbz p-acp dt j n1 r-crq np1 vvz, cc-acp pn31 vbz xx av:
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for beside this curiositie, there is another fault in him, hee hath a sinistrous judgement of the Lords doing, he thinkes all men should be called to one calling:
for beside this curiosity, there is Another fault in him, he hath a sinistrous judgement of the lords doing, he thinks all men should be called to one calling:
c-acp p-acp d n1, pc-acp vbz j-jn n1 p-acp pno31, pns31 vhz dt j n1 pp-f dt n2 vdg, pns31 vvz d n2 vmd vbi vvn p-acp crd n1:
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11502
hee is called to die for Him, and so hee thinkes should Iohn also: but the LORD lets him see, that hee is beguiled.
he is called to die for Him, and so he thinks should John also: but the LORD lets him see, that he is beguiled.
pns31 vbz vvn pc-acp vvi p-acp pno31, cc av pns31 vvz vmd np1 av: cc-acp dt n1 vvz pno31 vvi, cst pns31 vbz vvn.
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11503
There are many in this warfare, but all this hath not one station & calling, he hath one,
There Are many in this warfare, but all this hath not one station & calling, he hath one,
pc-acp vbr d p-acp d n1, cc-acp d d vhz xx crd n1 cc n1, pns31 vhz crd,
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& he hath another, he hath this, he hath that, The Lord will say to one, Doe thou this: to another, Doe thou that: to Peter, Follow me:
& he hath Another, he hath this, he hath that, The Lord will say to one, Do thou this: to Another, Do thou that: to Peter, Follow me:
cc pns31 vhz j-jn, pns31 vhz d, pns31 vhz d, dt n1 vmb vvi p-acp crd, vdb pns21 d: pc-acp n-jn, vdb pns21 cst: pc-acp np1, vvb pno11:
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11505
to John, tarie thou still there: for example:
to John, tarry thou still there: for Exampl:
pc-acp np1, vvb pns21 av a-acp: p-acp n1:
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11506
There will be ten men in this warfare, & he will take one of the ten,
There will be ten men in this warfare, & he will take one of the ten,
pc-acp vmb vbi crd n2 p-acp d n1, cc pns31 vmb vvi crd pp-f dt crd,
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and say, Come thou out, and goe, & be burnt for my Names sake, and he will let the rest stand still,
and say, Come thou out, and go, & be burned for my Names sake, and he will let the rest stand still,
cc vvi, vvb pns21 av, cc vvi, cc vbi vvn p-acp po11 n2 n1, cc pns31 vmb vvi dt n1 vvb av,
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and will exercise them with croces: some more gently, some more sharply, as pleases Him: so diuersly Hee will crosse them: no Christian without some crosse:
and will exercise them with croces: Some more gently, Some more sharply, as Pleases Him: so diversely He will cross them: not Christian without Some cross:
cc vmb vvi pno32 p-acp n1: d av-dc av-j, d dc av-j, c-acp vvz pno31: av av-j pns31 vmb vvi pno32: xx np1 p-acp d n1:
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be patient in it, & thou shalt get a faire outgate:
be patient in it, & thou shalt get a fair outgate:
vbb j p-acp pn31, cc pns21 vm2 vvi dt j n1:
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He will exercise one in the minde, and another in the body, the third in his goods and geare:
He will exercise one in the mind, and Another in the body, the third in his goods and gear:
pns31 vmb vvi pi p-acp dt n1, cc j-jn p-acp dt n1, dt ord p-acp po31 n2-j cc n1:
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He hath many wayes to exercise His owne:
He hath many ways to exercise His own:
pns31 vhz d n2 pc-acp vvi po31 d:
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11512
if there were a thousand of them, Hee will get as many crosses, so that none shall escape his crosse.
if there were a thousand of them, He will get as many Crosses, so that none shall escape his cross.
cs pc-acp vbdr dt crd pp-f pno32, pns31 vmb vvi p-acp d n2, av cst pix vmb vvi po31 n1.
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11513
It is a vaine thing, to thinke, that all men shoulde be called to that, whereunto thou are called:
It is a vain thing, to think, that all men should be called to that, whereunto thou Are called:
pn31 vbz dt j n1, pc-acp vvi, cst d n2 vmd vbi vvn p-acp d, c-crq pns21 vbr vvn:
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11514
No, leaue others to the Lord, to doe with them as He pleases: goe thou to the scaffold, if the Lord command thee, and leaue thy neighbour.
No, leave Others to the Lord, to do with them as He Pleases: go thou to the scaffold, if the Lord command thee, and leave thy neighbour.
uh-dx, vvb n2-jn p-acp dt n1, pc-acp vdi p-acp pno32 c-acp pns31 vvz: vvb pns21 p-acp dt n1, cs dt n1 vvb pno21, cc vvb po21 n1.
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11515
Thus farre, for the curious question: Now come to the rebuke:
Thus Far, for the curious question: Now come to the rebuke:
av av-j, p-acp dt j n1: av vvb p-acp dt n1:
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11516
He meetes Peter in anger, and with sharpe words, If I will that hee tarie till I come, what is it to thee? Doe that which thou art commanded to doe:
He meets Peter in anger, and with sharp words, If I will that he tarry till I come, what is it to thee? Do that which thou art commanded to do:
pns31 vvz np1 p-acp n1, cc p-acp j n2, cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, q-crq vbz pn31 p-acp pno21? vdb d r-crq pns21 vb2r vvn pc-acp vdi:
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Follow thou me: As He would say, Let John be: thou art too curious, looke to thy selfe:Follow thou me: As He would say, Let John be: thou art too curious, look to thy self:
vvb pns21 pno11: c-acp pns31 vmd vvi, vvb np1 vbi: pns21 vb2r av j, vvb p-acp po21 n1:
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11518
turne thine eye from Iohn, and follow me in thy calling, which I haue placed thee into.
turn thine eye from John, and follow me in thy calling, which I have placed thee into.
vvb po21 n1 p-acp np1, cc vvb pno11 p-acp po21 n1, r-crq pns11 vhb vvn pno21 p-acp.
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11519
Yee shall perceiue in this reproofe three things that He findes fault with: First, that he should haue left off his calling:
Ye shall perceive in this reproof three things that He finds fault with: First, that he should have left off his calling:
pn22 vmb vvi p-acp d n1 crd n2 cst pns31 vvz n1 p-acp: ord, cst pns31 vmd vhi vvn a-acp po31 n-vvg:
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11520
the second that he was curious about Johns calling: the third the greatest of all, hee enters into the calling of the Lord: a great vsurpation:
the second that he was curious about Johns calling: the third the greatest of all, he enters into the calling of the Lord: a great usurpation:
dt ord cst pns31 vbds j p-acp np1 vvg: dt ord dt js pp-f d, pns31 vvz p-acp dt n-vvg pp-f dt n1: dt j n1:
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it pertained to the Lord, to call Iohn, and euery man, as pleases Him. O! but hee would be the caller of John : this is no small thing:
it pertained to the Lord, to call John, and every man, as Pleases Him. OH! but he would be the caller of John: this is no small thing:
pn31 vvd p-acp dt n1, pc-acp vvi np1, cc d n1, c-acp vvz pno31. uh cc-acp pns31 vmd vbi dt n1 pp-f np1: d vbz dx j n1:
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Lastly, hee does an injurie to Christ, makes an eruption vpon Christes office, to spoyle Him of His authoritie and power, to call all:
Lastly, he does an injury to christ, makes an eruption upon Christ's office, to spoil Him of His Authority and power, to call all:
ord, pns31 vdz dt n1 p-acp np1, vvz dt n1 p-acp npg1 n1, pc-acp vvi pno31 pp-f po31 n1 cc n1, pc-acp vvi d:
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and thinke ye not, albeit the Lord now adayes, as Hee did Peter then, but He lookes with an angrie eye vpon curious men.
and think you not, albeit the Lord now adays, as He did Peter then, but He looks with an angry eye upon curious men.
cc vvb pn22 xx, cs dt n1 av av, c-acp pns31 vdd np1 av, cc-acp pns31 vvz p-acp dt j n1 p-acp j n2.
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11527
This rebuke is registrated, to rebuke thee, if thou be giuen to curiositie:
This rebuke is registrated, to rebuke thee, if thou be given to curiosity:
d n1 vbz vvn, pc-acp vvi pno21, cs pns21 vbb vvn p-acp n1:
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11528
But it would bee marked, that albeit the Lord be angrie with Peter, yet neuerthelesse He forgets not His mercie.
But it would be marked, that albeit the Lord be angry with Peter, yet nevertheless He forgets not His mercy.
cc-acp pn31 vmd vbi vvn, cst cs dt n1 vbb j p-acp np1, av av pns31 vvz xx po31 n1.
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When He found him to linger in his course, the Lord leaues him not, but He puts out His hand, and takes holde of him:
When He found him to linger in his course, the Lord leaves him not, but He puts out His hand, and Takes hold of him:
c-crq pns31 vvd pno31 pc-acp vvi p-acp po31 n1, dt n1 vvz pno31 xx, cc-acp pns31 vvz av po31 n1, cc vvz n1 pp-f pno31:
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therefore He sayes, Follow thou me. This is the mercie of the Lord towards His owne, that when He rebukes them, He leaues them not there,
Therefore He Says, Follow thou me. This is the mercy of the Lord towards His own, that when He rebukes them, He leaves them not there,
av pns31 vvz, vvb pns21 pno11. d vbz dt n1 pp-f dt n1 p-acp po31 d, cst c-crq pns31 n2 pno32, pns31 vvz pno32 xx a-acp,
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but He will put out His hand, and pull them in againe to Him:
but He will put out His hand, and pull them in again to Him:
cc-acp pns31 vmb vvi av po31 n1, cc vvi pno32 p-acp av p-acp pno31:
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11532
No, neuer one of vs would goe forward, except by a new grace pulled vs forward except the Lord led vs by the hand, there could not be such a thing,
No, never one of us would go forward, except by a new grace pulled us forward except the Lord led us by the hand, there could not be such a thing,
uh-dx, av crd pp-f pno12 vmd vvi av-j, c-acp p-acp dt j n1 vvd pno12 av-j p-acp dt n1 vvd pno12 p-acp dt n1, pc-acp vmd xx vbi d dt n1,
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as a man could be saued. There is such a stumbling and wauering in our nature:
as a man could be saved. There is such a stumbling and wavering in our nature:
c-acp dt n1 vmd vbi vvn. pc-acp vbz d dt j-vvg cc vvg p-acp po12 n1:
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11534
therefore Paul saide, I striue by all meanes to attaine to the Resurrection of the dead:
Therefore Paul said, I strive by all means to attain to the Resurrection of the dead:
av np1 vvd, pns11 vvb p-acp d n2 pc-acp vvi p-acp dt n1 pp-f dt j:
(54) lecture (DIV1)
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11535
Yea rather, sayes he, I am comprehended of Christ Jesus, Phil. 3.11, 12. Therefore, ay cry for grace after grace, otherwise, thou canst not goe one foot right forwarde, much lesse perseuere to the end. Ye will aske a question:Yea rather, Says he, I am comprehended of christ jesus, Philip 3.11, 12. Therefore, ay cry for grace After grace, otherwise, thou Canst not go one foot right forward, much less persevere to the end. You will ask a question:
uh av-c, vvz pns31, pns11 vbm vvn pp-f np1 np1, np1 crd, crd av, uh vvb p-acp n1 p-acp n1, av, pns21 vm2 xx vvi crd n1 av-jn av-j, av-d av-dc vvi p-acp dt n1. pn22 vmb vvi dt n1:
(54) lecture (DIV1)
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11536
Should neuer one of vs be carefull of our brother in his calling? Humanitie required, that Peter should bee carefull of John :
Should never one of us be careful of our brother in his calling? Humanity required, that Peter should be careful of John:
vmd av crd pp-f pno12 vbi j pp-f po12 n1 p-acp po31 n-vvg? n1 vvd, cst np1 vmd vbi j pp-f np1:
(54) lecture (DIV1)
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is this the thing the Lord reprooues and forbids? I answere: there is a great difference betweene carefulnesse and curiositie:
is this the thing the Lord reproves and forbids? I answer: there is a great difference between carefulness and curiosity:
vbz d dt n1 dt n1 vvz cc vvz? pns11 vvb: pc-acp vbz dt j n1 p-acp n1 cc n1:
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it is not carefulnesse Hee findes fault with: Woe to him that cares for himselfe only:
it is not carefulness He finds fault with: Woe to him that Cares for himself only:
pn31 vbz xx n1 pns31 vvz n1 p-acp: n1 p-acp pno31 cst vvz p-acp px31 av-j:
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for why should not euery one of vs be helping one another, & be carefull to bring forward the stragling body? But it is curiositie that the Lord reprooues.
for why should not every one of us be helping one Another, & be careful to bring forward the straggling body? But it is curiosity that the Lord reproves.
p-acp q-crq vmd xx d crd pp-f pno12 vbi vvg pi j-jn, cc vbi j pc-acp vvi av-j dt j-vvg n1? p-acp pn31 vbz n1 cst dt n1 vvz.
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11540
Then the lesson is this shortly:
Then the Lesson is this shortly:
av dt n1 vbz d av-j:
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11541
Take heede, that by thy doing (men should be very wise) thou hinderest not thy selfe more by thy curiositie,
Take heed, that by thy doing (men should be very wise) thou hinderest not thy self more by thy curiosity,
vvb n1, cst p-acp po21 vdg (n2 vmd vbi av j) pns21 vv2 xx po21 n1 av-dc p-acp po21 n1,
(54) lecture (DIV1)
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11542
when thou enterest into the affaires of thy brother, than thou profitest him by thy care:
when thou enterest into the affairs of thy brother, than thou profitest him by thy care:
c-crq pns21 n1 p-acp dt n2 pp-f po21 n1, cs pns21 js pno31 p-acp po21 n1:
(54) lecture (DIV1)
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11543
when thou beginnest to care for him: beware thou fall not in curiositie: passe neuer the bounds of thy calling:
when thou beginnest to care for him: beware thou fallen not in curiosity: pass never the bounds of thy calling:
c-crq pns21 vv2 pc-acp vvi p-acp pno31: vvb pns21 vvb xx p-acp n1: vvb av dt n2 pp-f po21 n1:
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for there is none that hath a calling, but it is joyned with care of his brother,
for there is none that hath a calling, but it is joined with care of his brother,
c-acp pc-acp vbz pix cst vhz dt n1, cc-acp pn31 vbz vvn p-acp n1 pp-f po31 n1,
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11582
and puts his seale to it. But the vvordes are to bee marked:
and puts his seal to it. But the words Are to be marked:
cc vvz po31 n1 p-acp pn31. p-acp dt n2 vbr pc-acp vbi vvn:
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11546
Such like, the Ministers calling is joyned vvith a care for the people, not to feed himself, but to feed the people.
Such like, the Ministers calling is joined with a care for the people, not to feed himself, but to feed the people.
d av-j, dt n2 vvg vbz vvn p-acp dt n1 p-acp dt n1, xx pc-acp vvi px31, cc-acp pc-acp vvi dt n1.
(54) lecture (DIV1)
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11547
It is joyned with a speciall and wonderfull care, so that night and day his eye should not bee off his flocke:
It is joined with a special and wonderful care, so that night and day his eye should not be off his flock:
pn31 vbz vvn p-acp dt j cc j n1, av d n1 cc n1 po31 n1 vmd xx vbi p-acp po31 n1:
(54) lecture (DIV1)
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11548
Yet men should beware, that their care turne not to curiositie. Curiositie is very dangerous.
Yet men should beware, that their care turn not to curiosity. Curiosity is very dangerous.
av n2 vmd vvi, cst po32 n1 vvb xx p-acp n1. n1 vbz av j.
(54) lecture (DIV1)
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11549
A curious man has no loue to thee, for he takes pleasure in the hurt & euill that falles to thee,
A curious man has no love to thee, for he Takes pleasure in the hurt & evil that falls to thee,
dt j n1 vhz dx n1 p-acp pno21, c-acp pns31 vvz n1 p-acp dt n1 cc n-jn cst vvz p-acp pno21,
(54) lecture (DIV1)
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and it is his meat & drinke, hee feedes vpon the euill report of others.
and it is his meat & drink, he feeds upon the evil report of Others.
cc pn31 vbz po31 n1 cc vvi, pns31 vvz p-acp dt j-jn n1 pp-f n2-jn.
(54) lecture (DIV1)
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11551
Iohn subjoynes, that when the Disciples hearde of these words of Christ, they giue them a strange glosse.John subjoins, that when the Disciples heard of these words of christ, they give them a strange gloss.
np1 vvz, cst c-crq dt n2 vvn pp-f d n2 pp-f np1, pns32 vvb pno32 dt j n1.
(54) lecture (DIV1)
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11552
They say, Iohn should not die. A faire glosse, a faire commentarie.
They say, John should not die. A fair gloss, a fair commentary.
pns32 vvb, np1 vmd xx vvi. dt j n1, dt j n1.
(54) lecture (DIV1)
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11553
Iohn sayes, This was not the meaning of the Lord, He spake not such a thing, He saide not to him, hee should not die, and that was not His minde, Hee tolde not whether hee should liue or die.John Says, This was not the meaning of the Lord, He spoke not such a thing, He said not to him, he should not die, and that was not His mind, He told not whither he should live or die.
np1 vvz, d vbds xx dt n1 pp-f dt n1, pns31 vvd xx d dt n1, pns31 vvd xx p-acp pno31, pns31 vmd xx vvi, cc d vbds xx po31 n1, pns31 vvd xx cs pns31 vmd vvi cc vvi.
(54) lecture (DIV1)
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11554
But Hee saide, If I will, hee tarrie till I come, what is that to thee? Yee see howe readie men are to misconstrue and peruert the one-folde meaning of the LORD.But He said, If I will, he tarry till I come, what is that to thee? Ye see how ready men Are to misconstrue and pervert the one-folde meaning of the LORD.
p-acp pns31 vvd, cs pns11 vmb, pns31 vvi c-acp pns11 vvb, q-crq vbz d p-acp pno21? pn22 vvb c-crq j n2 vbr pc-acp vvi cc vvi dt n1 n1 pp-f dt n1.
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If the Disciples, vvho heard His owne liuelie voyce, vvere so readie to giue a false and a lying glosse to His vvorde, vvhich they hearde Him speake;
If the Disciples, who herd His own lively voice, were so ready to give a false and a lying gloss to His word, which they heard Him speak;
cs dt n2, r-crq vvd po31 d j n1, vbdr av j pc-acp vvi dt j cc dt j-vvg n1 p-acp po31 n1, r-crq pns32 vvd pno31 vvi;
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I pray you, vvhat maruell is it, albeit men daylie misconstrue the vvritten vvorde of GOD,
I pray you, what marvel is it, albeit men daily misconstrue the written word of GOD,
pns11 vvb pn22, r-crq n1 vbz pn31, cs n2 j vvb dt j-vvn n1 pp-f np1,
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and neuer leaue off to father lies vpon the Scriptures? Yee vvonder at the Papistes: I vvonder not. Looke the whole Scriptures:
and never leave off to father lies upon the Scriptures? Ye wonder At the Papists: I wonder not. Look the Whole Scriptures:
cc av-x vvb a-acp p-acp n1 vvz p-acp dt n2? pn22 vvb p-acp dt njp2: pns11 vvb xx. n1 dt j-jn n2:
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these Traitors conclude euer a lye vpon the trueth.
these Traitors conclude ever a lie upon the truth.
d n2 vvb av dt n1 p-acp dt n1.
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Looke the Rhemish newe Testament, and the rest of their vvrittes, I vvonder not at them,
Look the Rhemish new Testament, and the rest of their writes, I wonder not At them,
n1 dt n1 j n1, cc dt n1 pp-f po32 vvz, pns11 vvb xx p-acp pno32,
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but I vvonder at this, Considering this grossenesse of ignorance, and the propension of men naturallie to misconstrue GODS Worde,
but I wonder At this, Considering this grossness of ignorance, and the propension of men naturally to misconstrue GOD'S Word,
cc-acp pns11 vvb p-acp d, vvg d n1 pp-f n1, cc dt n1 pp-f n2 av-j pc-acp vvi npg1 n1,
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and Will, that there is so much as one to open the trueth, and to vnderstand the right meaning of the vvorde.
and Will, that there is so much as one to open the truth, and to understand the right meaning of the word.
cc vmb, cst pc-acp vbz av av-d c-acp pi pc-acp vvi dt n1, cc pc-acp vvi dt j-jn n1 pp-f dt n1.
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The cause of this misconstruing is not of the Scripture, as if it vvere doubtsome, harde, obscure,
The cause of this misconstruing is not of the Scripture, as if it were doubtsome, harden, Obscure,
dt n1 pp-f d vvg vbz xx pp-f dt n1, c-acp cs pn31 vbdr j, j, j,
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or as a nose of vvaxe, as they blaspheme:
or as a nose of wax, as they Blaspheme:
cc p-acp dt n1 pp-f n1, c-acp pns32 vvb:
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but the fault is partlie in the blindnesse of the minde of man, and partlie in the peruersitie and frowardnesse of the vvill, and malice of the heart:
but the fault is partly in the blindness of the mind of man, and partly in the perversity and frowardness of the will, and malice of the heart:
cc-acp dt n1 vbz av p-acp dt n1 pp-f dt n1 pp-f n1, cc av p-acp dt n1 cc n1 pp-f dt n1, cc n1 pp-f dt n1:
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for it falles out, that either (such is the blindnesse of man by nature,) they knowe not the minde of the LORDE,
for it falls out, that either (such is the blindness of man by nature,) they know not the mind of the LORD,
c-acp pn31 vvz av, cst d (d vbz dt n1 pp-f n1 p-acp n1,) pns32 vvb xx dt n1 pp-f dt n1,
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or else, if they knowe His minde, yet vvillinglie they desire not to knowe it, but to remaine ignorant:
or Else, if they know His mind, yet willingly they desire not to know it, but to remain ignorant:
cc av, cs pns32 vvb po31 n1, av av-j pns32 vvb xx pc-acp vvi pn31, cc-acp pc-acp vvi j:
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for it is true that the Apostle PETER sayes, They that are vnlearned and vnstable wreast the SCRIPTVRES to their owne destruction, 2 Pet. Chap. 3. vers. 16. And PAVL sayes, Jf our GOSPELL bee hidden, it is hidden to them who perishes, whose eyes the god of this world hath blinded, 2. Cor. 4.34.
for it is true that the Apostle PETER Says, They that Are unlearned and unstable wrest the SCRIPTURES to their own destruction, 2 Pet. Chap. 3. vers. 16. And PAUL Says, If our GOSPEL be hidden, it is hidden to them who Perishes, whose eyes the god of this world hath blinded, 2. Cor. 4.34.
c-acp pn31 vbz j cst dt n1 np1 vvz, pns32 cst vbr j cc j vvi dt n2 p-acp po32 d n1, crd np1 np1 crd fw-la. crd cc np1 vvz, cs po12 n1 vbb vvn, pn31 vbz vvn p-acp pno32 r-crq vvz, rg-crq n2 dt n1 pp-f d n1 vhz vvn, crd np1 crd.
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Againe we may perceiue, that a lye ran speedily abroad, and was easily receiued, & got soone place in the hearts of th'Apostles, wherof we may learn, that the multitude commonly drinkes in lyes, vanities, fables,
Again we may perceive, that a lie ran speedily abroad, and was Easily received, & god soon place in the hearts of th'Apostles, whereof we may Learn, that the multitude commonly drinks in lies, vanities, fables,
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and Heresies very suddenly, because naturally they are very bent thereunto. Yet this errour remained not long vvith th'Apostles:
and Heresies very suddenly, Because naturally they Are very bent thereunto. Yet this error remained not long with th'Apostles:
cc n2 av av-j, c-acp av-j pns32 vbr av vvn av. av d n1 vvd xx av-j p-acp n2:
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for after that, according to the Lordes promise, extraordinarily in the day of the PENTECOSTE, they vvere illuminated,
for After that, according to the lords promise, extraordinarily in the day of the PENTECOST, they were illuminated,
c-acp p-acp d, vvg p-acp dt ng1 n1, av-j p-acp dt n1 pp-f dt np1, pns32 vbdr vvn,
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and after the Holie Spirite vvas giuen them, vvho called all thinges to remembrance which the Lord had spoken vnto them,
and After the Holy Spirit was given them, who called all things to remembrance which the Lord had spoken unto them,
cc p-acp dt j n1 vbds vvn pno32, r-crq vvd d n2 p-acp n1 r-crq dt n1 vhd vvn p-acp pno32,
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when Hee was present with them, and gaue them the true meaning and vnderstanding of all these thinges (as CHRIST sayes, Joh. chap. 14. vers. 26. ) This lye concerning IOHN euanished,
when He was present with them, and gave them the true meaning and understanding of all these things (as CHRIST Says, John chap. 14. vers. 26.) This lie Concerning JOHN evanished,
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then all the Disciples knewe the LORDES meaning, when Hee spake these wordes to Peter, of Iohn, If I will that hee tarrie till I come, what is that to thee? But the Papishe Kirke,
then all the Disciples knew the LORDS meaning, when He spoke these words to Peter, of John, If I will that he tarry till I come, what is that to thee? But the Papish Kirk,
cs d dt n2 vvd dt ng1 n1, c-crq pns31 vvd d n2 p-acp np1, pp-f np1, cs pns11 vmb cst pns31 vvi c-acp pns11 vvb, q-crq vbz d p-acp pno21? p-acp dt j n1,
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and that Antichristian Kingdome this day, makes it plaine enough vnto vs, howe bent men are by nature to receiue, maintaine, and entertaine lyes, and vanities:
and that Antichristian Kingdom this day, makes it plain enough unto us, how bent men Are by nature to receive, maintain, and entertain lies, and vanities:
cc d jp n1 d n1, vvz pn31 j av-d p-acp pno12, c-crq vvn n2 vbr p-acp n1 pc-acp vvi, vvi, cc vvi n2, cc n2:
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for in that Kingdome not onelie is this fable of IOHN retained, but also an hudge multitude of lyes,
for in that Kingdom not only is this fable of JOHN retained, but also an hudge multitude of lies,
c-acp p-acp d n1 xx j vbz d n1 pp-f np1 vvd, cc-acp av dt n1 n1 pp-f n2,
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and of the vanities and fantasies of the braine of man, which were deuised by the GENTILES, are allowed and receiued:
and of the vanities and fantasies of the brain of man, which were devised by the GENTILES, Are allowed and received:
cc pp-f dt n2 cc n2 pp-f dt n1 pp-f n1, r-crq vbdr vvn p-acp dt n2-j, vbr vvn cc vvn:
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for almoste all the Religion of the Papistes, like a Beggers cloake, is clouted and patched together, partlie of the fables and superstitions of the GENTILES,
for almost all the Religion of the Papists, like a Beggars cloak, is clouted and patched together, partly of the fables and superstitions of the GENTILES,
c-acp av d dt n1 pp-f dt njp2, av-j dt ng1 n1, vbz j-vvn cc vvn av, av pp-f dt n2 cc n2 pp-f dt n2-j,
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and partlie of the Rites and Ceremonies of the Iewes, vvhich vvere abolished by the comming of CHRIST.
and partly of the Rites and Ceremonies of the Iewes, which were abolished by the coming of CHRIST.
cc av pp-f dt n2 cc n2 pp-f dt np2, r-crq vbdr vvn p-acp dt n-vvg pp-f np1.
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If anie vvould knowe what fables they maintaine, and giue out, concerning Iohn, let them reade their golden Legende.
If any would know what fables they maintain, and give out, Concerning John, let them read their golden Legend.
cs d vmd vvi r-crq n2 pns32 vvb, cc vvi av, vvg np1, vvb pno32 vvi po32 j n1.
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Nowe in the last two verses of this Euangell, the Apostle concludes his GOSPELL, and in the conclusion hee telles vs vvho this vvas of vvhome Christ and PETER vvere speaking of in the vvordes preceeding, Euen that same Disciple which testifies of these thinges and wrote these thinges.
Now in the last two Verses of this Evangel, the Apostle concludes his GOSPEL, and in the conclusion he tells us who this was of whom christ and PETER were speaking of in the words preceding, Even that same Disciple which Testifies of these things and wrote these things.
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And so telling that it vv•s hee, that vvitnessed, and wrote these things, he closes vp his Euangel,
And so telling that it vv•s he, that witnessed, and wrote these things, he closes up his Evangel,
cc av vvg cst pn31 vbds pns31, cst vvn, cc vvd d n2, pns31 vvz a-acp po31 n1,
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IOHN sayes, hee testifies these thinges, meaning by worde: and then againe, hee wrote the same thinges:
JOHN Says, he Testifies these things, meaning by word: and then again, he wrote the same things:
np1 vvz, pns31 vvz d n2, vvg p-acp n1: cc av av, pns31 vvd dt d n2:
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So hee bore vvitnesse of the Gospell of Christ, both by worde and writing. Whereof wee haue to l•arne.
So he boar witness of the Gospel of christ, both by word and writing. Whereof we have to l•arne.
av pns31 vvd vvi pp-f dt n1 pp-f np1, av-d p-acp n1 cc n1. c-crq pns12 vhb pc-acp vvi.
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That wee should striue all manner of vvayes to beare vvitnesse vnto the trueth of the GOSPELL of CHRIST, by vvorde, by vvrit, by confession of our mouthes,
That we should strive all manner of ways to bear witness unto the truth of the GOSPEL of CHRIST, by word, by writ, by Confessi of our mouths,
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& if need require, by the shedding of our blood also: for the moe testimonies be giuen to the trueth, the greater glorie redounds to God:
& if need require, by the shedding of our blood also: for the more testimonies be given to the truth, the greater glory redounds to God:
cc cs n1 vvb, p-acp dt n-vvg pp-f po12 n1 av: c-acp dt dc n2 vbb vvn p-acp dt n1, dt jc n1 vvz p-acp np1:
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Againe, we see, Iohn, when he hath ended the Historie of the Gospell, hee affixes and puts to his seale to it. We shuld follow this exāple:
Again, we see, John, when he hath ended the History of the Gospel, he affixes and puts to his seal to it. We should follow this Exampl:
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for after we haue preached Christ, we should be readie to seale it, if it were with our blood Looke to Paul, after he had preached Christ to the Philippians, and had laboured to make them to beleeue, he sayes to them, he would rejoyce and be glad with them,
for After we have preached christ, we should be ready to seal it, if it were with our blood Look to Paul, After he had preached christ to the Philippians, and had laboured to make them to believe, he Says to them, he would rejoice and be glad with them,
c-acp c-acp pns12 vhb vvn np1, pns12 vmd vbi j pc-acp vvi pn31, cs pn31 vbdr p-acp po12 n1 vvb p-acp np1, c-acp pns31 vhd vvn np1 p-acp dt njp2, cc vhd vvn pc-acp vvi pno32 pc-acp vvi, pns31 vvz p-acp pno32, pns31 vmd vvi cc vbi j p-acp pno32,
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although hee were offered vp vpon the sacrifice and seruice of their Faith:
although he were offered up upon the sacrifice and service of their Faith:
cs pns31 vbdr vvn a-acp p-acp dt n1 cc n1 pp-f po32 n1:
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that is, hee would bee content to seale vp the Gospel which he had preached to them, by his death, that their Faith might be the more confirmed.
that is, he would be content to seal up the Gospel which he had preached to them, by his death, that their Faith might be the more confirmed.
cst vbz, pns31 vmd vbi j pc-acp vvi a-acp dt n1 r-crq pns31 vhd vvn p-acp pno32, p-acp po31 n1, cst po32 n1 vmd vbi dt av-dc vvn.
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Now, in the wordes following hee sets downe the cause which mooued him to put to his seale to his Gospel:
Now, in the words following he sets down the cause which moved him to put to his seal to his Gospel:
av, p-acp dt n2 vvg pns31 vvz a-acp dt n1 r-crq vvd pno31 pc-acp vvi p-acp po31 n1 p-acp po31 n1:
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for sayes he, We know that his testimonie is true :
for Says he, We know that his testimony is true:
c-acp vvz pns31, pns12 vvb cst po31 n1 vbz j:
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So the cause of his sealing of his Gospell, is the full perswasion and assurance which hee had of the trueth:
So the cause of his sealing of his Gospel, is the full persuasion and assurance which he had of the truth:
av dt n1 pp-f po31 vvg pp-f po31 n1, vbz dt j n1 cc n1 r-crq pns31 vhd pp-f dt n1:
(54) lecture (DIV1)
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And, indeede, hee only who hath full assurance in his heart of the trueth of these thinges, that hee teaches, can confidently put his seale to his preaching:
And, indeed, he only who hath full assurance in his heart of the truth of these things, that he Teaches, can confidently put his seal to his preaching:
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and therefore a Minister should endeuoure to haue full perswasion in his heart, that he may speake with libertie and great assurance,
and Therefore a Minister should endeavour to have full persuasion in his heart, that he may speak with liberty and great assurance,
cc av dt n1 vmd vvi pc-acp vhi j n1 p-acp po31 n1, cst pns31 vmb vvi p-acp n1 cc j n1,
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as Paul speakes of himselfe, 1. Thess. 1.5. and that if neede require, hee may seale the Gospell with his owne blood.
as Paul speaks of himself, 1. Thess 1.5. and that if need require, he may seal the Gospel with his own blood.
c-acp np1 vvz pp-f px31, crd np1 crd. cc cst cs n1 vvb, pns31 vmb vvi dt n1 p-acp po31 d n1.
(54) lecture (DIV1)
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11597
Now to come to the last verse, and to end shortly: The Apostle meetes a question, that some curious men might haue demanded: they might haue asked:
Now to come to the last verse, and to end shortly: The Apostle meets a question, that Some curious men might have demanded: they might have asked:
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(54) lecture (DIV1)
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11598
Are all the thinges which Christ did, and the wonders which Hee wrought, set downe in write by thee? To this he answeres:
are all the things which christ did, and the wonders which He wrought, Set down in write by thee? To this he answers:
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(54) lecture (DIV1)
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That all things which Iesus did, are not written: for sayes hee:
That all things which Iesus did, Are not written: for Says he:
cst d n2 r-crq np1 vdd, vbr xx vvn: c-acp vvz pns31:
(54) lecture (DIV1)
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There are many other things which Iesus did, the which if they were written euery one, I suppose the world could not containe the bookes that should be written: There Are many other things which Iesus did, the which if they were written every one, I suppose the world could not contain the books that should be written:
pc-acp vbr d j-jn n2 r-crq np1 vdd, dt r-crq cs pns32 vbdr vvn d crd, pns11 vvb dt n1 vmd xx vvi dt n2 cst vmd vbi vvn:
(54) lecture (DIV1)
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No, it has no respect of a cause in the saluation of man:
No, it has no respect of a cause in the salvation of man:
uh-dx, pn31 vhz dx n1 pp-f dt n1 p-acp dt n1 pp-f n1:
(56) lecture (DIV1)
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And so hee wrote not all things, which Christ did, neither was he of purpose to write them,
And so he wrote not all things, which christ did, neither was he of purpose to write them,
cc av pns31 vvd xx d n2, r-crq np1 vdd, av-dx vbds pns31 pp-f n1 pc-acp vvi pno32,
(54) lecture (DIV1)
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neither was he able to write them all:
neither was he able to write them all:
dx vbds pns31 j pc-acp vvi pno32 d:
(54) lecture (DIV1)
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for if hee had written them all, the whole world could not haue contained the bookes that should haue bene written.
for if he had written them all, the Whole world could not have contained the books that should have be written.
c-acp cs pns31 vhd vvn pno32 d, dt j-jn n1 vmd xx vhi vvn dt n2 cst vmd vhi vbn vvn.
(54) lecture (DIV1)
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11604
Vpon this question we may perceiue, how curious the braine of man is, and how immoderate his ingine and appetite is:
Upon this question we may perceive, how curious the brain of man is, and how immoderate his engine and appetite is:
p-acp d n1 pns12 vmb vvi, c-crq j dt n1 pp-f n1 vbz, cc c-crq j po31 n1 cc n1 vbz:
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11605
there is nothing can content it:
there is nothing can content it:
pc-acp vbz pix vmb vvi pn31:
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11606
it cannot be contented with all things vvhich are vvritten in the Olde and Newe Testament, with all thinges which are written by the Prophets, the Euangelists and Apostles,
it cannot be contented with all things which Are written in the Old and New Testament, with all things which Are written by the prophets, the Evangelists and Apostles,
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11607
but it is euer seeking for more, seeking for new reuelations, new miracles, and such other thinges.
but it is ever seeking for more, seeking for new revelations, new Miracles, and such other things.
cc-acp pn31 vbz av vvg p-acp dc, vvg p-acp j n2, j n2, cc d j-jn n2.
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11608
The Deuill knowes well enough this to bee our nature: and therefore he propines to the world an huge multitude of lies, vanities & fables,
The devil knows well enough this to be our nature: and Therefore he propines to the world an huge multitude of lies, vanities & fables,
dt n1 vvz av av-d d pc-acp vbi po12 n1: cc av pns31 n2 p-acp dt n1 dt j n1 pp-f n2, n2 cc n2,
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11609
& especially, to the Kingdome of the Antichrist, to the Pope and his shauelings, who cānot content themselues with the written word of God, the Olde & New Testament,
& especially, to the Kingdom of the Antichrist, to the Pope and his shavelings, who cannot content themselves with the written word of God, the Old & New Testament,
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but gripes greedily to vnwritten verities, as they call them, to traditions, which falsely they call, diuine Apostolicke, Ecclesiasticke:
but gripes greedily to unwritten verities, as they call them, to traditions, which falsely they call, divine Apostolic, Ecclesiastic:
cc-acp vvz av-j p-acp j n2, c-acp pns32 vvb pno32, p-acp n2, r-crq av-j pns32 vvb, j-jn jp, j:
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so that, all men may perceiue, that the Popish religion serues not so much to worke Faith,
so that, all men may perceive, that the Popish Religion serves not so much to work Faith,
av cst, d n2 vmb vvi, cst dt j n1 vvz xx av av-d pc-acp vvi n1,
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and bring Saluation to men, as to satisfie their curiositie and immoderate appetite.
and bring Salvation to men, as to satisfy their curiosity and immoderate appetite.
cc vvi n1 p-acp n2, c-acp pc-acp vvi po32 n1 cc j n1.
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Let men take pleasure in that religion, as they will, they may wel get their foolish appetit pleased & satisfied,
Let men take pleasure in that Religion, as they will, they may well get their foolish appetit pleased & satisfied,
vvb n2 vvi n1 p-acp d n1, c-acp pns32 vmb, pns32 vmb av vvi po32 j fw-fr j-vvn cc vvn,
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but they wil neuer get true Faith nor Saluation by it. Then marke of Johns answere to this question:
but they will never get true Faith nor Salvation by it. Then mark of Johns answer to this question:
cc-acp pns32 vmb av-x vvi j n1 ccx n1 p-acp pn31. av n1 pp-f np1 vvb p-acp d n1:
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That men should keepe a measure in speaking and writting these thinges which appertaine to religion and the worship of God:
That men should keep a measure in speaking and writing these things which appertain to Religion and the worship of God:
cst n2 vmd vvi dt n1 p-acp vvg cc vvg d n2 r-crq vvi p-acp n1 cc dt n1 pp-f np1:
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this did they, whome the Lord of olde employed to be penne-men of the Olde and New Testament:
this did they, whom the Lord of old employed to be penmen of the Old and New Testament:
d vdd pns32, ro-crq dt n1 pp-f j vvn pc-acp vbi n2 pp-f dt j cc j n1:
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this did the Prophets, this did the Apostles, this did the Euangelists,: for in their writting they respected two things:
this did the prophets, this did the Apostles, this did the Evangelists,: for in their writing they respected two things:
d vdd dt n2, d vdd dt n2, d vdd dt n2,: c-acp p-acp po32 n-vvg pns32 vvd crd n2:
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First, the infinite and incomprehensible Majestie of God, and the vnmeasurable and vnspeakable greatnesse and multitude of those thinges that might haue bene written of that infinite and most glorious Majestie of God,
First, the infinite and incomprehensible Majesty of God, and the unmeasurable and unspeakable greatness and multitude of those things that might have be written of that infinite and most glorious Majesty of God,
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and of Iesus Christ his Sonne:
and of Iesus christ his Son:
cc pp-f np1 np1 po31 n1:
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Next, they respected the meane measure of mans vnderstanding, and likewise of his Faith, which is not capable of all these things which may be written:
Next, they respected the mean measure of men understanding, and likewise of his Faith, which is not capable of all these things which may be written:
ord, pns32 vvd dt j n1 pp-f ng1 n1, cc av pp-f po31 n1, r-crq vbz xx j pp-f d d n2 r-crq vmb vbi vvn:
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No, but in painting Him out, Hee attempers His stile to our infirmitie & weaknesse, that we may vnderstand & beleeue:
No, but in painting Him out, He attempers His style to our infirmity & weakness, that we may understand & believe:
uh-x, cc-acp p-acp vvg pno31 av, pns31 n2 po31 n1 p-acp po12 n1 cc n1, cst pns12 vmb vvi cc vvi:
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therefore, by the Lords directiō in their writting, they applied themselues to our capacity, & endeuoured to set down these things which ye Spirit of God thought might sufficiently serue for our Faith & Saluatiō:
Therefore, by the lords direction in their writing, they applied themselves to our capacity, & endeavoured to Set down these things which you Spirit of God Thought might sufficiently serve for our Faith & Salvation:
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for if all things had bene written concerning that infinite & incomprehensible Majestie, our memories had bene ouerwhelmed, our vnderstandings confounded, & our Faith ouerthrowne.
for if all things had be written Concerning that infinite & incomprehensible Majesty, our memories had be overwhelmed, our understandings confounded, & our Faith overthrown.
c-acp cs d n2 vhd vbn vvn vvg d j cc j n1, po12 n2 vhd vbn vvn, po12 n2 vvn, cc po12 n1 vvn.
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Lamentable experience lets vs see this day, that the Papist by their vnwritten verities, & infinite traditions ouerwhelme the world,
Lamentable experience lets us see this day, that the Papist by their unwritten verities, & infinite traditions overwhelm the world,
j n1 vvz pno12 vvi d n1, cst dt njp p-acp po32 j n2, cc j n2 vvi dt n1,
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& subuert the Faith of men.
& subvert the Faith of men.
cc vvi dt n1 pp-f n2.
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Now last, the forme of speech which the Euangelist vses, would be considered, when he sayes, If all things were written, the world could not containe the bookes that should be written.
Now last, the Form of speech which the Evangelist uses, would be considered, when he Says, If all things were written, the world could not contain the books that should be written.
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Men vvould thinke, that this speech were hyperbolicke, & that the speech farre exceeds the matter it selfe,
Men would think, that this speech were hyperbolic, & that the speech Far exceeds the matter it self,
n2 vmd vvi, cst d n1 vbdr j, cc cst dt n1 av-j vvz dt n1 pn31 n1,
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but indeed, it is not so, but rather in this forme of speech the Holy Spirit submits Himselfe to our infirmitie,
but indeed, it is not so, but rather in this Form of speech the Holy Spirit submits Himself to our infirmity,
cc-acp av, pn31 vbz xx av, cc-acp av-c p-acp d n1 pp-f n1 dt j n1 vvz px31 p-acp po12 n1,
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& applies Himselfe to our weake capacitie, & sets down an infinite & incomprehensible matter, in a forme of speaking, which we may easily vnderstand:
& Applies Himself to our weak capacity, & sets down an infinite & incomprehensible matter, in a Form of speaking, which we may Easily understand:
cc vvz px31 p-acp po12 j n1, cc vvz a-acp dt j cc j n1, p-acp dt n1 pp-f vvg, r-crq pns12 vmb av-j vvi:
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for when John spake this, he considered & beheld that incomprehensible & infinite deepenesse of that glorious Majestie which dwelt in Christ bodily,
for when John spoke this, he considered & beheld that incomprehensible & infinite deepness of that glorious Majesty which dwelled in christ bodily,
c-acp c-crq np1 vvd d, pns31 vvd cc vvd cst j cc j n1 pp-f cst j n1 r-crq vvd p-acp np1 j,
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and which manifested it selfe in His works & miracles, which was able not only to swallow vp all the senses and cogitations of all men,
and which manifested it self in His works & Miracles, which was able not only to swallow up all the Senses and cogitations of all men,
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but also the Heauen & the earth and when He endeuoureth in some measure to expresse that incomprehensible Highnes,
but also the Heaven & the earth and when He endeavoureth in Some measure to express that incomprehensible Highness,
cc-acp av dt n1 cc dt n1 cc c-crq pns31 vvz p-acp d n1 pc-acp vvi d j n1,
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after such a speech, & in such tearmes as wee might vnderstand, hee sayes, The world could not containe the bookes that should be written of Christ & His works, if they were all written:
After such a speech, & in such terms as we might understand, he Says, The world could not contain the books that should be written of christ & His works, if they were all written:
p-acp d dt n1, cc p-acp d n2 c-acp pns12 vmd vvi, pns31 vvz, dt n1 vmd xx vvi dt n2 cst vmd vbi vvn pp-f np1 cc po31 n2, cs pns32 vbdr d vvn:
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which speech imports, that no liuing creature is able sufficiētly to set out & by wordes to expresse that glorious Majestie,
which speech imports, that no living creature is able sufficiently to Set out & by words to express that glorious Majesty,
r-crq n1 vvz, cst dx j-vvg n1 vbz j av-j pc-acp vvi av cc p-acp n2 pc-acp vvi d j n1,
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and His glorious wotks, and miracles that He wrought, according as their dignitie and excellencie required:
and His glorious wotks, and Miracles that He wrought, according as their dignity and excellency required:
cc po31 j n2, cc n2 cst pns31 vvd, vvg p-acp po32 n1 cc n1 vvd:
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for the whole world is not able to comprehend that infinite Majestie:
for the Whole world is not able to comprehend that infinite Majesty:
c-acp dt j-jn n1 vbz xx j pc-acp vvi d j n1:
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for this wee should not bee ignorant of, that this whole Scripture of the Olde and New Testament written by the Prophets & Apostles, which sets out vnto vs the glorious Majestie of God,
for this we should not be ignorant of, that this Whole Scripture of the Old and New Testament written by the prophets & Apostles, which sets out unto us the glorious Majesty of God,
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and His properties, His power, His mercie, His Iustice, His wisdome, &c. is by infinite degrees inferior to the Majestie which it describes vnto vs,
and His properties, His power, His mercy, His justice, His Wisdom, etc. is by infinite Degrees inferior to the Majesty which it describes unto us,
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& that the Spirit of God paintes Him not throughly & fully in His essence & nature,
& that the Spirit of God paints Him not thoroughly & Fully in His essence & nature,
cc cst dt n1 pp-f np1 vvz pno31 xx av-j cc av-j p-acp po31 n1 cc n1,
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and in His owne perfection, as He is:
and in His own perfection, as He is:
cc p-acp po31 d n1, c-acp pns31 vbz:
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for there can be no words so high, so sublime, so glorious inuented or deuised by any, that can bee sufficient to expresse that Majestie which is incōprehensible & infinite.
for there can be no words so high, so sublime, so glorious invented or devised by any, that can be sufficient to express that Majesty which is incomprehensible & infinite.
c-acp a-acp vmb vbi dx n2 av j, av j, av j vvn cc vvn p-acp d, cst vmb vbi j pc-acp vvi d n1 r-crq vbz j cc j.
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Alwayes, seeing the Holy Spirit hath set down so much in the Scripture concerning that glorious & incomprehensible Majestie of God,
Always, seeing the Holy Spirit hath Set down so much in the Scripture Concerning that glorious & incomprehensible Majesty of God,
av, vvg dt j n1 vhz vvn a-acp av av-d p-acp dt n1 vvg cst j cc j n1 pp-f np1,
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& His worship, as is sufficient for our Saluation:
& His worship, as is sufficient for our Salvation:
cc po31 n1, c-acp vbz j p-acp po12 n1:
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let vs therewith be content, and not curiously seeke for any more, and while we read,
let us therewith be content, and not curiously seek for any more, and while we read,
vvb pno12 av vbi j, cc xx av-j vvi p-acp d dc, cc cs pns12 vvb,
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or heare the Scriptures, let vs earnestly craue at God, that He would worke faith in our soules, that we may beleeue, that Iesus is that Christ the Sonne of God,
or hear the Scriptures, let us earnestly crave At God, that He would work faith in our Souls, that we may believe, that Iesus is that christ the Son of God,
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& that in beleeuing we may haue life & Saluation through Him.
& that in believing we may have life & Salvation through Him.
cc cst p-acp vvg pns12 vmb vhi n1 cc n1 p-acp pno31.
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To whome with the Father, and the Holy Spirit, be all praise, honour and glory for euermore. AMEN.
To whom with the Father, and the Holy Spirit, be all praise, honour and glory for evermore. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1 cc n1 p-acp av. uh-n.
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THE LIII. LECTVRE, OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII. Then the eleuen disciples went into Galile, into a mountaine, where Jesus had appointed them.
THE LIII. LECTURE, OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII. Then the eleuen Disciples went into Galilee, into a mountain, where jesus had appointed them.
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And when they sawe Him, they worshipped Him, but some doubted.
And when they saw Him, they worshipped Him, but Some doubted.
cc c-crq pns32 vvd pno31, pns32 vvd pno31, cc-acp d vvn.
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And Jesus came, and spake vnto them, saying, All power is giuen vnto Me, in heauen and in earth.
And jesus Come, and spoke unto them, saying, All power is given unto Me, in heaven and in earth.
cc np1 vvd, cc vvd p-acp pno32, vvg, d n1 vbz vvn p-acp pno11, p-acp n1 cc p-acp n1.
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Goe therefore, and teach all nations, baptizing them in the Name of the Father, and the Sonne,
Go Therefore, and teach all Nations, baptizing them in the Name of the Father, and the Son,
vvb av, cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1, cc dt n1,
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and the holy Ghost, MARKE, CHAP. XVI.
and the holy Ghost, MARK, CHAP. XVI.
cc dt j n1, np1, np1 np1.
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And Hee saide vnto them, Goe yee into all the world, and preach the Gospell to euery creature.
And He said unto them, Go ye into all the world, and preach the Gospel to every creature.
cc pns31 vvd p-acp pno32, vvb pn22 p-acp d dt n1, cc vvi dt n1 p-acp d n1.
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WELBELOVED Brethren, these dayes bypast, we followed out the Historie of the Resurrection of the Lord,
WELL-BELOVED Brothers, these days bypast, we followed out the History of the Resurrection of the Lord,
j n2, d n2 vvn, pns12 vvd av dt n1 pp-f dt n1 pp-f dt n1,
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and of His manifolde appearings vnto sundrie, but especially, vnto His Disciples, as they are set down by the Euangelist John, who insists more largely in describing His appearings to His Disciples,
and of His manifold appearings unto sundry, but especially, unto His Disciples, as they Are Set down by the Evangelist John, who insists more largely in describing His appearings to His Disciples,
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than any of ye rest, & as God gaue the grace the last day wee ended his Gospell,
than any of you rest, & as God gave the grace the last day we ended his Gospel,
cs d pp-f pn22 n1, cc p-acp np1 vvd dt n1 dt ord n1 pns12 vvd po31 n1,
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& spake last of the conclusion thereof:
& spoke last of the conclusion thereof:
cc vvd ord pp-f dt n1 av:
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now it rests, that we follow out so much as remaines of the Historie of the resurrectiō,
now it rests, that we follow out so much as remains of the History of the resurrection,
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as it is set down by ye rest of ye Euangelists:
as it is Set down by you rest of you Evangelists:
c-acp pn31 vbz vvn a-acp p-acp pn22 n1 pp-f pn22 n2:
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for Iohn wrote his Euāgel after all ye rest, & omitted purposely such things as were written by ye rest, willing vs to addresse our selues to ye rest of ye Euangelists, that there we might read & follow out ye rest of ye Historie of CHRIST, vvhich hee left off:
for John wrote his Euamgel After all the rest, & omitted purposely such things as were written by you rest, willing us to address our selves to you rest of you Evangelists, that there we might read & follow out you rest of you History of CHRIST, which he left off:
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And so vvee are this day to enter into the description of another appearing of CHRIST,
And so we Are this day to enter into the description of Another appearing of CHRIST,
cc av pns12 vbr d n1 pc-acp vvi p-acp dt n1 pp-f n-jn vvg pp-f np1,
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His presence is powerfull to humble and bowe both the bodie and soule of the creature.
His presence is powerful to humble and bow both the body and soul of the creature.
po31 n1 vbz j pc-acp vvi cc vvi d dt n1 cc n1 pp-f dt n1.
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after His Resurrection, as it is set downe by Matthew & Marke. This appearing of the Lord seemes to be the ninth in number:
After His Resurrection, as it is Set down by Matthew & Mark. This appearing of the Lord seems to be the ninth in number:
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for the first was to Marie Magdalene, The second to other women, The thirde to two disciples,
for the First was to Marry Magdalene, The second to other women, The Third to two Disciples,
c-acp dt ord vbds p-acp uh np1, dt ord p-acp j-jn n2, dt ord p-acp crd n2,
(55) lecture (DIV1)
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as they wēt to Emmaus, The fourth was to Simō Peter, The fift to Iames :
as they went to Emmaus, The fourth was to Simō Peter, The fift to James:
c-acp pns32 vvd p-acp np1, dt ord vbds p-acp np1 np1, dt ord p-acp np1:
(55) lecture (DIV1)
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Then three seuerall times Hee appeared to His disciples, being gathered together, as ye heard out of Iohn. So this is ye ninth appearing, wherin it is likely, that He shewes Himselfe not only to the eleuen disciples, being met together,
Then three several times He appeared to His Disciples, being gathered together, as you herd out of John. So this is the ninth appearing, wherein it is likely, that He shows Himself not only to the eleuen Disciples, being met together,
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but also to a great number of brethren, being together with them:
but also to a great number of brothers, being together with them:
cc-acp av p-acp dt j n1 pp-f n2, vbg av p-acp pno32:
(55) lecture (DIV1)
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For this seemes to be yt appearing wherof th'Apostle Paul makes mention, 1. Cor. 15 6. where he says, Hee was seene of more than fiue hundreth brethren at once.
For this seems to be that appearing whereof th'Apostle Paul makes mention, 1. Cor. 15 6. where he Says, He was seen of more than fiue Hundredth brothers At once.
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In this appearing there are sundry thinges to bee considered, As the circumstances of time and place, the disciples worshipping of Him,
In this appearing there Are sundry things to be considered, As the Circumstances of time and place, the Disciples worshipping of Him,
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when they sawe Him, the doubting of some of them, His communicatiō with the disciples, & sending them out, with a commission, to preach to all Nations.
when they saw Him, the doubting of Some of them, His communication with the Disciples, & sending them out, with a commission, to preach to all nations.
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(55) lecture (DIV1)
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Appearantly this is that meeting which the Lord in His appearing to the women, enjoyned to the Apostles:
Appearantly this is that meeting which the Lord in His appearing to the women, enjoined to the Apostles:
av-j d vbz d n1 r-crq dt n1 p-acp po31 vvg p-acp dt n2, vvn p-acp dt n2:
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for by the women Hee gaue th'Apostles a direction, to meete Him in Galilie, Matth. chap. 28. vers. 10. According to this direction, it is said, The eleuen disciples went into Galilie,
for by the women He gave th'Apostles a direction, to meet Him in Galilee, Matthew chap. 28. vers. 10. According to this direction, it is said, The eleuen Disciples went into Galilee,
c-acp p-acp dt n2 pns31 vvd n2 dt n1, pc-acp vvi pno31 p-acp av-j, np1 n1 crd fw-la. crd vvg p-acp d n1, pn31 vbz vvn, dt crd n2 vvd p-acp av-j,
(55) lecture (DIV1)
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11672
vnto a Mountaine, where Iesus had appointed them. unto a Mountain, where Iesus had appointed them.
p-acp dt n1, c-crq np1 vhd vvn pno32.
(55) lecture (DIV1)
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11673
So the place vvas in that Mountaine of Galilie, wherein the Lord had appointed them to meete.
So the place was in that Mountain of Galilee, wherein the Lord had appointed them to meet.
av dt n1 vbds p-acp d n1 pp-f av-j, c-crq dt n1 vhd vvn pno32 pc-acp vvi.
(55) lecture (DIV1)
673
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11674
The time is not particularly mentioned: yet it is likelie, that as the Lord gaue a direction concerning the place;
The time is not particularly mentioned: yet it is likely, that as the Lord gave a direction Concerning the place;
dt n1 vbz xx av-j vvn: av pn31 vbz j, cst p-acp dt n1 vvd dt n1 vvg dt n1;
(55) lecture (DIV1)
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11675
so did Hee also concerning the time of their meeting.
so did He also Concerning the time of their meeting.
av vdd pns31 av vvg dt n1 pp-f po32 n1.
(55) lecture (DIV1)
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11676
Then this whole meeting, the time, the place, and all, is according to the direction and appointment of the Lord.
Then this Whole meeting, the time, the place, and all, is according to the direction and appointment of the Lord.
cs d j-jn n1, dt n1, dt n1, cc d, vbz vvg p-acp dt n1 cc n1 pp-f dt n1.
(55) lecture (DIV1)
673
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11677
Now as they keep this meeting vpō hope to see the Lord, according to His promise;
Now as they keep this meeting upon hope to see the Lord, according to His promise;
av c-acp pns32 vvb d n1 p-acp n1 pc-acp vvi dt n1, vvg p-acp po31 n1;
(55) lecture (DIV1)
673
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11678
so they are not disappointed of their hope: The Lord is as good as His promise, He shewes Himselfe present vnto thē. Marke the lesson:
so they Are not disappointed of their hope: The Lord is as good as His promise, He shows Himself present unto them. Mark the Lesson:
av pns32 vbr xx vvn pp-f po32 n1: dt n1 vbz a-acp j c-acp po31 n1, pns31 vvz px31 j p-acp pno32. n1 dt n1:
(55) lecture (DIV1)
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11679
The Lord who has appointed & ordained ye meetings & assemblies of His owne, & has promised to be amongst them when they are gathered together :
The Lord who has appointed & ordained you meetings & assemblies of His own, & has promised to be among them when they Are gathered together:
dt n1 r-crq vhz vvn cc vvn pn22 n2 cc n2 pp-f po31 d, cc vhz vvn pc-acp vbi p-acp pno32 c-crq pns32 vbr vvn av:
(55) lecture (DIV1)
673
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11680
He disappoints thē not of His promise, but shewes Himselfe to be present with thē.
He disappoints them not of His promise, but shows Himself to be present with them.
pns31 vvz pno32 xx pp-f po31 n1, cc-acp vvz px31 pc-acp vbi j p-acp pno32.
(55) lecture (DIV1)
673
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11739
Nature can neuer be perswaded, yt a dead body, yt has bin a prey to worms,
Nature can never be persuaded, that a dead body, that has been a prey to worms,
n1 vmb av-x vbi vvn, pn31 dt j n1, pn31 vhz vbn dt n1 p-acp n2,
(55) lecture (DIV1)
674
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11681
This ye disciples foūd by experience, whē they met together by His appointment, ye Lord shewes Himselfe present vnto thē.
This you Disciples found by experience, when they met together by His appointment, you Lord shows Himself present unto them.
np1 pn22 n2 vvn p-acp n1, c-crq pns32 vvd av p-acp po31 n1, pn22 n1 vvz px31 j p-acp pno32.
(55) lecture (DIV1)
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11682
This same haue al ye godly foūd in al ages & ye faithful find it this day in their meetings:
This same have all you godly found in all ages & you faithful find it this day in their meetings:
d d vhb d pn22 j vvn p-acp d n2 cc pn22 j vvb pn31 d n1 p-acp po32 n2:
(55) lecture (DIV1)
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11683
for albeit He shew not Himselfe present after a bodilie manner, as here He did to His disciples;
for albeit He show not Himself present After a bodily manner, as Here He did to His Disciples;
c-acp cs pns31 vvb xx px31 j p-acp dt j n1, c-acp av pns31 vdd p-acp po31 n2;
(55) lecture (DIV1)
673
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11684
yet He is present, yea, no lesse present with His owne now, than He was then;
yet He is present, yea, no less present with His own now, than He was then;
av pns31 vbz j, uh, av-dx av-dc j p-acp po31 d av, cs pns31 vbds av;
(55) lecture (DIV1)
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11685
but He is now present after a spirituall manner:
but He is now present After a spiritual manner:
cc-acp pns31 vbz av j p-acp dt j n1:
(55) lecture (DIV1)
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11686
and the faithfull find His presence to be no lesse powerfull, & effectuall now, than it was then:
and the faithful find His presence to be no less powerful, & effectual now, than it was then:
cc dt j vvi po31 n1 pc-acp vbi dx av-dc j, cc j av, cs pn31 vbds av:
(55) lecture (DIV1)
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11687
for frō whence comes this vnspeakeable joy, comfort, and peace of conscience, which the faithfull find in their meetings,
for from whence comes this unspeakable joy, Comfort, and peace of conscience, which the faithful find in their meetings,
c-acp p-acp q-crq vvz d j n1, n1, cc n1 pp-f n1, r-crq dt j vvi p-acp po32 n2,
(55) lecture (DIV1)
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11688
but from the presence of Iesus? for except the Lord Iesus were present in our soules by His Spirite, it were not possible that wee could finde such a powerfull working,
but from the presence of Iesus? for except the Lord Iesus were present in our Souls by His Spirit, it were not possible that we could find such a powerful working,
cc-acp p-acp dt n1 pp-f np1? p-acp c-acp dt n1 np1 vbdr j p-acp po12 n2 p-acp po31 n1, pn31 vbdr xx j cst pns12 vmd vvi d dt j n-vvg,
(55) lecture (DIV1)
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11689
and such sweete motions, and alterations in them.
and such sweet motions, and alterations in them.
cc d j n2, cc n2 p-acp pno32.
(55) lecture (DIV1)
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11690
Vaine and foolish men, who are touched with no sense of sin, disdaines & scornes the meetings of the Saincts, they thinke them all to be but fectlesse & for ye feshiō, they think they feed vpō fantasies:
Vain and foolish men, who Are touched with no sense of since, disdains & scorns the meetings of the Saints, they think them all to be but fectlesse & for the feshion, they think they feed upon fantasies:
j cc j n2, r-crq vbr vvn p-acp dx n1 pp-f n1, vvz cc vvz dt n2 pp-f dt n2, pns32 vvb pno32 d pc-acp vbi p-acp j cc p-acp dt n1, pns32 vvb pns32 vvb p-acp n2:
(55) lecture (DIV1)
673
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11691
But ye faithful find by experience, that the presence of Christ in their meetinges is so powerfull,
But you faithful find by experience, that the presence of christ in their meetings is so powerful,
cc-acp pn22 j vvb p-acp n1, cst dt n1 pp-f np1 p-acp po32 n2 vbz av j,
(55) lecture (DIV1)
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11692
& comfortable, as no tongue can vtter, nor the heart of man is able to conceiue.
& comfortable, as no tongue can utter, nor the heart of man is able to conceive.
cc j, p-acp dx n1 vmb vvi, ccx dt n1 pp-f n1 vbz j pc-acp vvi.
(55) lecture (DIV1)
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11693
And thou yt contemnest and scornest these meetings, thou shalt find one day, by sorrowful experiēce, of how great comforts thou hast depriued thy selfe:
And thou that contemnest and Scornest these meetings, thou shalt find one day, by sorrowful experience, of how great comforts thou hast deprived thy self:
cc pns21 pn31 vv2 cc vv2 d n2, pns21 vm2 vvi crd n1, p-acp j n1, pp-f c-crq j n2 pns21 vh2 vvn po21 n1:
(55) lecture (DIV1)
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11694
And if thy conscience were once wakened with the sense of sinne, thou wouldest finde, that there were no joy,
And if thy conscience were once wakened with the sense of sin, thou Wouldst find, that there were no joy,
cc cs po21 n1 vbdr a-acp vvn p-acp dt n1 pp-f n1, pns21 vmd2 vvi, cst a-acp vbdr dx n1,
(55) lecture (DIV1)
673
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11695
nor comfort to thy soule, but by these meetings:
nor Comfort to thy soul, but by these meetings:
ccx n1 p-acp po21 n1, cc-acp p-acp d n2:
(55) lecture (DIV1)
673
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11696
Then thou wouldest haue greater pleasure to frequēt these meetings, thā euer thou hadst to eat or drink when thou werest hungry and drie.
Then thou Wouldst have greater pleasure to frequent these meetings, than ever thou Hadst to eat or drink when thou wearest hungry and dry.
cs pns21 vmd2 vhi jc n1 pc-acp vvi d n2, cs av pns21 vhd2 pc-acp vvi cc vvi c-crq pns21 vv2 j cc j.
(55) lecture (DIV1)
673
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11697
Now when ye Lord appeares to them, what doe they? what is their behauiour? It is saide, When they saw Him, they worshipped Him.
Now when you Lord appears to them, what do they? what is their behaviour? It is said, When they saw Him, they worshipped Him.
av c-crq pn22 n1 vvz p-acp pno32, q-crq vdb pns32? q-crq vbz po32 n1? pn31 vbz vvn, c-crq pns32 vvd pno31, pns32 vvd pno31.
(55) lecture (DIV1)
673
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11698
What made them to fall downe, and worship Him? What sawe they into Him? No question they sawe in Him a glorious Majestie.
What made them to fallen down, and worship Him? What saw they into Him? No question they saw in Him a glorious Majesty.
q-crq vvd pno32 pc-acp vvi a-acp, cc vvb pno31? q-crq vvd pns32 p-acp pno31? dx n1 pns32 vvd p-acp pno31 dt j n1.
(55) lecture (DIV1)
673
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11699
By all appearance at this time He has shewed himselfe in greater glory than Hee did of before.
By all appearance At this time He has showed himself in greater glory than He did of before.
p-acp d n1 p-acp d n1 pns31 vhz vvn px31 p-acp jc n1 cs pns31 vdd pp-f a-acp.
(55) lecture (DIV1)
673
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11700
So beholding His glorie on the one part, and their owne vnworthinesse on the other, as Hee approaches vnto them, they humblie fall downne, and worship Him.
So beholding His glory on the one part, and their own unworthiness on the other, as He Approaches unto them, they humbly fallen down, and worship Him.
np1 vvg po31 n1 p-acp dt crd n1, cc po32 d n1 p-acp dt n-jn, c-acp pns31 vvz p-acp pno32, pns32 av-j vvi a-acp, cc vvb pno31.
(55) lecture (DIV1)
673
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11740
& is resolued in dust & ashes, can rise vp againe to life.
& is resolved in dust & Ashes, can rise up again to life.
cc vbz vvn p-acp n1 cc n2, vmb vvi a-acp av p-acp n1.
(55) lecture (DIV1)
674
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11701
This their behauiour teaches vs, that wheresoeuer the Lord of Glorie is present, there He should be worshipped and adored: His presence requires adoration.
This their behaviour Teaches us, that wheresoever the Lord of Glory is present, there He should be worshipped and adored: His presence requires adoration.
d po32 n1 vvz pno12, cst c-crq dt n1 pp-f n1 vbz j, a-acp pns31 vmd vbi vvn cc vvn: png31 n1 vvz n1.
(55) lecture (DIV1)
673
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11702
Seest thou the Lord present with thee? Then in humilitie fall downe, and worshippe Him.
See thou the Lord present with thee? Then in humility fallen down, and worship Him.
vv2 pns21 dt n1 vvb p-acp pno21? av p-acp n1 vvi a-acp, cc vvi pno31.
(55) lecture (DIV1)
673
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11703
But thou wilt saye, I cannot see Him, how then can I adore Him? Th'Apostles saw His glorious presence with their eyes,
But thou wilt say, I cannot see Him, how then can I adore Him? Th'Apostles saw His glorious presence with their eyes,
p-acp pns21 vm2 vvi, pns11 vmbx vvi pno31, c-crq av vmb pns11 vvi pno31? n2 vvd po31 j n1 p-acp po32 n2,
(55) lecture (DIV1)
673
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11704
therefore they ought to haue worshipped Him:
Therefore they ought to have worshipped Him:
av pns32 vmd pc-acp vhi vvn pno31:
(55) lecture (DIV1)
673
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11705
but as for vs, who liue in these dayes, after His ascension to Heauen, we see Him not,
but as for us, who live in these days, After His Ascension to Heaven, we see Him not,
cc-acp c-acp p-acp pno12, r-crq vvb p-acp d n2, p-acp po31 n1 p-acp n1, pns12 vvb pno31 xx,
(55) lecture (DIV1)
673
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11706
and therefore how can wee worship Him? But I answere thee, It is true, thou seest Him not nowe vvith the eyes of thy bodie,
and Therefore how can we worship Him? But I answer thee, It is true, thou See Him not now with the eyes of thy body,
cc av q-crq vmb pns12 vvi pno31? p-acp pns11 vvb pno21, pn31 vbz j, pns21 vv2 pno31 xx av p-acp dt n2 pp-f po21 n1,
(55) lecture (DIV1)
673
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11707
but thou seest Him with the eyes of thy soule, thou seest Him with the eyes of faith, thou seest Him in the vvorde and Sacraments; first crucified, and then glorified.
but thou See Him with the eyes of thy soul, thou See Him with the eyes of faith, thou See Him in the word and Sacraments; First Crucified, and then glorified.
cc-acp pns21 vv2 pno31 p-acp dt n2 pp-f po21 n1, pns21 vv2 pno31 p-acp dt n2 pp-f n1, pns21 vv2 pno31 p-acp dt n1 cc n2; ord vvn, cc av vvn.
(55) lecture (DIV1)
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11708
And if thou wilt not worship Him when thou seest Him here present in the worde and Sacraments, thou wouldest not haue worshipped Him if thou haddest seene Him with the eyes of thy body face to face.
And if thou wilt not worship Him when thou See Him Here present in the word and Sacraments, thou Wouldst not have worshipped Him if thou Hadst seen Him with the eyes of thy body face to face.
cc cs pns21 vm2 xx vvi pno31 c-crq pns21 vv2 pno31 av j p-acp dt n1 cc n2, pns21 vmd2 xx vhi vvn pno31 cs pns21 vhd2 vvn pno31 p-acp dt n2 pp-f po21 n1 n1 p-acp n1.
(55) lecture (DIV1)
673
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11709
These profane bodies, vvho vvill not vvorship Him nowe vvhen they see Him present in the mirrour of the Gospell, they vvill neuer gette leaue to worship Him in the Kingdome of Heauen.
These profane bodies, who will not worship Him now when they see Him present in the mirror of the Gospel, they will never get leave to worship Him in the Kingdom of Heaven.
np1 j n2, r-crq vmb xx vvi pno31 av c-crq pns32 vvb pno31 vvi p-acp dt n1 pp-f dt n1, pns32 vmb av-x vvi n1 pc-acp vvi pno31 p-acp dt n1 pp-f n1.
(55) lecture (DIV1)
673
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11710
Thinkest thou not that the Lord is seene present in His word? What meanes Paul then,
Thinkest thou not that the Lord is seen present in His word? What means Paul then,
vv2 pns21 xx cst dt n1 vbz vvn j p-acp po31 n1? q-crq vvz np1 av,
(55) lecture (DIV1)
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11711
vvhen he sayes, that an vnlearned man comming into the meetinges of the faithfull, where manie are prophecying, finding himselfe rebuked and judged of all,
when he Says, that an unlearned man coming into the meetings of the faithful, where many Are prophesying, finding himself rebuked and judged of all,
c-crq pns31 vvz, cst dt j n1 vvg p-acp dt n2 pp-f dt j, c-crq d vbr vvg, vvg px31 vvn cc vvn pp-f d,
(55) lecture (DIV1)
673
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11712
and the secrets of his heart made man•fest, that hee will fall downe on his face,
and the secrets of his heart made man•fest, that he will fallen down on his face,
cc dt n2-jn pp-f po31 n1 vvd j, cst pns31 vmb vvi a-acp p-acp po31 n1,
(55) lecture (DIV1)
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11713
and worshippe GOD, and saye plainlie, That GOD is among them indeede. 1. Corinth. Chap. 14. vers. 24. and 25. What sees the vnlearned man among them, that makes him to fall down and giue such a confession? No question,and worship GOD, and say plainly, That GOD is among them indeed. 1. Corinth. Chap. 14. vers. 24. and 25. What sees the unlearned man among them, that makes him to fallen down and give such a Confessi? No question,
cc n1 np1, cc vvb av-j, cst np1 vbz p-acp pno32 av. crd np1. np1 crd fw-la. crd cc crd q-crq vvz dt j n1 p-acp pno32, cst vvz pno31 pc-acp vvi a-acp cc vvi d dt n1? dx n1,
(55) lecture (DIV1)
673
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11714
but the glorious light of the GOSPELL shines into his soule, and Christ offers Himselfe present to bee seene by the eye of faith.
but the glorious Light of the GOSPEL shines into his soul, and christ offers Himself present to be seen by the eye of faith.
cc-acp dt j n1 pp-f dt n1 vvz p-acp po31 n1, cc np1 vvz px31 j pc-acp vbi vvn p-acp dt n1 pp-f n1.
(55) lecture (DIV1)
673
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11715
The faithfull this daye by experience finde in their meetings, this same presence of the Lord:
The faithful this day by experience find in their meetings, this same presence of the Lord:
dt j d n1 p-acp n1 vvi p-acp po32 n2, d d n1 pp-f dt n1:
(55) lecture (DIV1)
673
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11716
And therefore it becomes vs, in all our meetinges, euer to vvorshippe the Lord, and to sit vvith feare and reuerence, to heare the worde,
And Therefore it becomes us, in all our meetings, ever to worship the Lord, and to fit with Fear and Reverence, to hear the word,
cc av pn31 vvz pno12, p-acp d po12 n2, av pc-acp vvi dt n1, cc pc-acp vvi p-acp n1 cc n1, pc-acp vvi dt n1,
(55) lecture (DIV1)
673
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11717
and to prepare our heartes to receiue the Holie Spirite, whome the Lord promises, and offers, with the preaching of the worde to all His Chosen.
and to prepare our hearts to receive the Holy Spirit, whom the Lord promises, and offers, with the preaching of the word to all His Chosen.
cc pc-acp vvi po12 n2 pc-acp vvi dt j n1, ro-crq dt n1 vvz, cc n2, p-acp dt vvg pp-f dt n1 p-acp d po31 j-vvn.
(55) lecture (DIV1)
673
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11718
Againe, this their behauiour teaches vs, what force and power there is in the glorious presence of Christ Iesus.
Again, this their behaviour Teaches us, what force and power there is in the glorious presence of christ Iesus.
av, d po32 n1 vvz pno12, q-crq n1 cc n1 pc-acp vbz p-acp dt j n1 pp-f np1 np1.
(55) lecture (DIV1)
673
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11720
This made Paul to saye, that at the Name of IESƲS euerie knee should bowe, both of thinges in Heauen and thinges in earth,
This made Paul to say, that At the Name of IESƲS every knee should bow, both of things in Heaven and things in earth,
np1 vvd np1 pc-acp vvi, cst p-acp dt n1 pp-f n2 d n1 vmd vvi, d pp-f n2 p-acp n1 cc n2 p-acp n1,
(55) lecture (DIV1)
673
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11721
and thinges vnder the earth, Philipp. chap. 2. vers. 20. For that sublimitie and highnesse vvhereunto the Father hath exalted Him, is so effectuall and powerfull in all creatures,and things under the earth, Philip. chap. 2. vers. 20. For that sublimity and highness whereunto the Father hath exalted Him, is so effectual and powerful in all creatures,
cc n2 p-acp dt n1, np1. n1 crd fw-la. crd p-acp d n1 cc n1 c-crq dt n1 vhz vvn pno31, vbz av j cc j p-acp d n2,
(55) lecture (DIV1)
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11722
and of all sortes, that either sweetlie & willinglie it mooues them to worship Him in all humilitie;
and of all sorts, that either sweetly & willingly it moves them to worship Him in all humility;
cc pp-f d n2, cst d av-j cc av-j pn31 vvz pno32 pc-acp vvi pno31 p-acp d n1;
(55) lecture (DIV1)
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11723
or else it breakes & bruises them with fearcenesse and violence, and compels out perforce obedience of them.
or Else it breaks & bruises them with fearcenesse and violence, and compels out perforce Obedience of them.
cc av pn31 vvz cc n2 pno32 p-acp n1 cc n1, cc vvz av av n1 pp-f pno32.
(55) lecture (DIV1)
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11724
The sight and sense of this sublimitie and highnesse ▪ makes the blessed Angels in Heauen, in all reuerence to worshippe Him.
The sighed and sense of this sublimity and highness ▪ makes the blessed Angels in Heaven, in all Reverence to worship Him.
dt n1 cc n1 pp-f d n1 cc n1 ▪ vvz dt j-vvn n2 p-acp n1, p-acp d n1 pc-acp vvi pno31.
(55) lecture (DIV1)
673
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11725
The sense of this sublimitie, makes the Sainctes on earth, when either they speake or heare of Him, reuerentlie and in humilitie to bow both their bodies and their soules vnto Him.
The sense of this sublimity, makes the Saints on earth, when either they speak or hear of Him, reverently and in humility to bow both their bodies and their Souls unto Him.
dt n1 pp-f d n1, vvz dt n2 p-acp n1, c-crq av-d pns32 vvb cc vvi pp-f pno31, av-j cc p-acp n1 pc-acp vvi d po32 n2 cc po32 n2 p-acp pno31.
(55) lecture (DIV1)
673
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11726
And by the contrarie, The sight and sense of this same sublimitie, raises vp in the Deuill and his angelles, such horroures and dread, as cannot bee expressed.
And by the contrary, The sighed and sense of this same sublimity, raises up in the devil and his Angels, such horrors and dread, as cannot be expressed.
cc p-acp dt n-jn, dt n1 cc n1 pp-f d d n1, vvz a-acp p-acp dt n1 cc po31 n2, d n2 cc n1, c-acp vmbx vbi vvn.
(55) lecture (DIV1)
673
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11727
The sense of this sublimitie, makes the wicked, howe proude and jollie soeuer they bee in their owne conceite, oft times,
The sense of this sublimity, makes the wicked, how proud and jolly soever they be in their own conceit, oft times,
dt n1 pp-f d n1, vvz dt j, c-crq j cc j av pns32 vbb p-acp po32 d n1, av n2,
(55) lecture (DIV1)
673
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11728
when they heare of Him, to quake and tremble.
when they hear of Him, to quake and tremble.
c-crq pns32 vvb pp-f pno31, pc-acp vvi cc vvi.
(55) lecture (DIV1)
673
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11729
The Euangelist Matthew notes, That notwithstanding of their worshipping of Him, yet some of them doubted.
The Evangelist Matthew notes, That notwithstanding of their worshipping of Him, yet Some of them doubted.
dt np1 np1 n2, cst a-acp pp-f po32 vvg pp-f pno31, av d pp-f pno32 vvd.
(55) lecture (DIV1)
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11730
But who were these that doubted? Euen some of these who before worshipped Him.
But who were these that doubted? Eve Some of these who before worshipped Him.
cc-acp r-crq vbdr d cst vvd? np1 d pp-f d r-crq a-acp vvn pno31.
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And what mooued them to doubt? Apparantly that same that before moued them to worship Him, moues them also now to doubt:
And what moved them to doubt? Apparently that same that before moved them to worship Him, moves them also now to doubt:
cc q-crq vvd pno32 pc-acp vvi? av-j cst d d a-acp vvd pno32 pc-acp vvi pno31, vvz pno32 av av pc-acp vvi:
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to wit, that extraordinary & vnaccustomed majesty and glory wherein Iesus appeared to them, which scarcely they could haue deemed to bee so great & wonderfull.
to wit, that extraordinary & unaccustomed majesty and glory wherein Iesus appeared to them, which scarcely they could have deemed to be so great & wonderful.
p-acp n1, cst j cc j n1 cc n1 c-crq np1 vvd p-acp pno32, r-crq av-j pns32 vmd vhi vvn pc-acp vbi av j cc j.
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And certainly, the glory of the Lord, sitting this day in the Heauēs, at the right hand of the Father, is so exceeding great & wōderfull, that if it were permitted to vs to behold it,
And Certainly, the glory of the Lord, sitting this day in the Heavens, At the right hand of the Father, is so exceeding great & wonderful, that if it were permitted to us to behold it,
cc av-j, dt n1 pp-f dt n1, vvg d n1 p-acp dt n2, p-acp dt j-jn n1 pp-f dt n1, vbz av av-vvg j cc j, cst cs pn31 vbdr vvn p-acp pno12 pc-acp vvi pn31,
(55) lecture (DIV1)
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as it is with our bodily eyes (such is ye corruption of our nature) we could not but doubt whether He were ye Christ, who vvas so far humbled & abased in ye earth,
as it is with our bodily eyes (such is the corruption of our nature) we could not but doubt whither He were you christ, who was so Far humbled & abased in the earth,
c-acp pn31 vbz p-acp po12 j n2 (d vbz dt n1 pp-f po12 n1) pns12 vmd xx cc-acp vvi cs pns31 vbdr pn22 np1, r-crq vbds av av-j vvn cc vvd p-acp dt n1,
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& of whom we heard before in ye Gospel.
& of whom we herd before in you Gospel.
cc pp-f ro-crq pns12 vvd a-acp p-acp pn22 n1.
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Beside this cause, ye difficulty to belieue this article of the Resurrectiō of ye dead seemes likewise to haue furthered their doubting:
Beside this cause, you difficulty to believe this article of the Resurrection of the dead seems likewise to have furthered their doubting:
p-acp d n1, pn22 n1 pc-acp vvi d n1 pp-f dt n1 pp-f dt j vvz av pc-acp vhi vvn po32 n-vvg:
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for indeed amōg al ye articles of our belief, there is none more cōtrary to nature,
for indeed among all you Articles of our belief, there is none more contrary to nature,
c-acp av p-acp d pn22 n2 pp-f po12 n1, pc-acp vbz pix av-dc j-jn p-acp n1,
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nor harder to belieue, thā this article of ye Resurrectiō of our bodies frō ye dead.
nor harder to believe, than this article of the Resurrection of our bodies from you dead.
ccx jc p-acp vvi, cs d n1 pp-f dt n1 pp-f po12 n2 p-acp pn22 j.
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But, as of all articles there is none harder to be belieued, so there is none more necessary to saluatiō,
But, as of all Articles there is none harder to be believed, so there is none more necessary to salvation,
p-acp, c-acp pp-f d n2 pc-acp vbz pix jc pc-acp vbi vvn, av pc-acp vbz pix av-dc j p-acp n1,
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nor none that brings greater consolation.
nor none that brings greater consolation.
ccx pix cst vvz jc n1.
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And therefore the Lord (that vve might haue the more full assurance and perswasion thereof) tooke great paines vpon Himselfe,
And Therefore the Lord (that we might have the more full assurance and persuasion thereof) took great pains upon Himself,
cc av dt n1 (cst pns12 vmd vhi dt av-dc j n1 cc n1 av) vvd j n2 p-acp px31,
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and for the space of fourtie dayes Hee remained vpon the earth, after His Resurrection ▪ and sundry times shewed Himselfe to His Disciples,
and for the Molle of fourtie days He remained upon the earth, After His Resurrection ▪ and sundry times showed Himself to His Disciples,
cc p-acp dt n1 pp-f crd n2 pns31 vvd p-acp dt n1, p-acp po31 n1 ▪ cc j n2 vvd px31 p-acp po31 n2,
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and manie other of the Faithfull, that all occasion of doubting might bee remooued, and so their joye and comfort might bee the greater.
and many other of the Faithful, that all occasion of doubting might be removed, and so their joy and Comfort might be the greater.
cc d n-jn pp-f dt j, cst d n1 pp-f vvg vmd vbi vvn, cc av po32 n1 cc n1 vmd vbi dt jc.
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Nowe this doubting of the Disciples lets vs see vvhat is the disposition of the heartes of the Godlie, euen in their best exercises.
Now this doubting of the Disciples lets us see what is the disposition of the hearts of the Godly, even in their best exercises.
av d vvg pp-f dt n2 vvz pno12 vvi r-crq vbz dt n1 pp-f dt n2 pp-f dt j, av p-acp po32 js n2.
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For euen their best exercises are euer accompanied vvith a piece of doubting, of vvant, of infirmitie, &c. their vvorshipping of GOD is vvith doubting, their prayer is vvith infirmitie,
For even their best exercises Are ever accompanied with a piece of doubting, of want, of infirmity, etc. their worshipping of GOD is with doubting, their prayer is with infirmity,
p-acp av po32 js n2 vbr av vvn p-acp dt n1 pp-f vvg, pp-f n1, pp-f n1, av po32 vvg pp-f np1 vbz p-acp vvg, po32 n1 vbz p-acp n1,
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and vvauering of the minde, their meditation falles from GOD, and spirituall things to carnall and earthly things, their hearing of the word, is euer with some piece of loathing, their Faith is mixed with infidelitie:
and wavering of the mind, their meditation falls from GOD, and spiritual things to carnal and earthly things, their hearing of the word, is ever with Some piece of loathing, their Faith is mixed with infidelity:
cc vvg pp-f dt n1, po32 n1 vvz p-acp np1, cc j n2 p-acp j cc j n2, po32 n-vvg pp-f dt n1, vbz av p-acp d n1 pp-f vvg, po32 n1 vbz vvn p-acp n1:
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so that, before they can come to any great measure of grace, they must striue and wrestle through many infirmities,
so that, before they can come to any great measure of grace, they must strive and wrestle through many infirmities,
av cst, c-acp pns32 vmb vvi p-acp d j n1 pp-f n1, pns32 vmb vvi cc vvi p-acp d n2,
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and ouercome many difficulties and tentations: so that the best man, euen in his best workes, hath no matter of rejoycing,
and overcome many difficulties and tentations: so that the best man, even in his best works, hath no matter of rejoicing,
cc vvi d n2 cc n2: av cst dt js n1, av p-acp po31 js n2, vhz dx n1 pp-f vvg,
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if the Lord would enter in judgement with him. Yee haue heard the disciples behauiour, now look how the Lord meetes them:
if the Lord would enter in judgement with him. Ye have herd the Disciples behaviour, now look how the Lord meets them:
cs dt n1 vmd vvi p-acp n1 p-acp pno31. pn22 vhb vvn dt n2 n1, av vvb c-crq dt n1 vvz pno32:
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First, He drawes nearer to them, and then He enters in communing with them: for it is said, Iesus came and spake vnto them :
First, He draws nearer to them, and then He enters in communing with them: for it is said, Iesus Come and spoke unto them:
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He approached to them, partly, that Hee might take away all occasion of doubting from them, partly, that with the greater profite and commoditie He might instruct them,
He approached to them, partly, that He might take away all occasion of doubting from them, partly, that with the greater profit and commodity He might instruct them,
pns31 vvd p-acp pno32, av, cst pns31 vmd vvi av d n1 pp-f vvg p-acp pno32, av, cst p-acp dt jc n1 cc n1 pns31 vmd vvi pno32,
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and that His teaching might be the more powerfull and fruitfull:
and that His teaching might be the more powerful and fruitful:
cc cst po31 n-vvg vmd vbi dt av-dc j cc j:
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for no question, while He drawes nearer to them with His body, & offers Himselfe to be seene more clearly with ye bodily eyes, in ye meane time He drawes nearer to them inwardly,
for no question, while He draws nearer to them with His body, & offers Himself to be seen more clearly with you bodily eyes, in the mean time He draws nearer to them inwardly,
c-acp dx n1, cs pns31 vvz av-jc p-acp pno32 p-acp po31 n1, cc vvz px31 pc-acp vbi vvn av-dc av-j p-acp pn22 j n2, p-acp dt j n1 pns31 vvz av-jc p-acp pno32 av-j,
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& joynes Himselfe by His Spirit more powerfully and familiarly to their soules:
& joins Himself by His Spirit more powerfully and familiarly to their Souls:
cc vvz px31 p-acp po31 n1 av-dc av-j cc av-jn p-acp po32 n2:
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for this is the accustomed dealing of the Lord, when by the word He is purposed to be effectuall and powerfull in the soule of any man, He drawes neare them by His Spirit:
for this is the accustomed dealing of the Lord, when by the word He is purposed to be effectual and powerful in the soul of any man, He draws near them by His Spirit:
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whereas by the contrarie, when Hee is not of purpose to be effectuall by his word, in the heart, He approaches not inwardly to the soule,
whereas by the contrary, when He is not of purpose to be effectual by his word, in the heart, He Approaches not inwardly to the soul,
cs p-acp dt n-jn, c-crq pns31 vbz xx pp-f n1 pc-acp vbi j p-acp po31 n1, p-acp dt n1, pns31 vvz xx av-j p-acp dt n1,
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but He holds Himselfe a farre off, and giues them only a shew of His power and glory outwardly a farre off.
but He holds Himself a Far off, and gives them only a show of His power and glory outwardly a Far off.
cc-acp pns31 vvz px31 dt av-j a-acp, cc vvz pno32 av-j dt n1 pp-f po31 n1 cc n1 av-j dt av-j a-acp.
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Now followes the Lords cōmuning with His Disciples:
Now follows the lords communing with His Disciples:
av vvz dt n2 vvg p-acp po31 n2:
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wherein He giues them a commission, to goe out and preach to the world, baptizing them that beleeue.
wherein He gives them a commission, to go out and preach to the world, baptizing them that believe.
c-crq pns31 vvz pno32 dt n1, pc-acp vvi av cc vvi p-acp dt n1, vvg pno32 cst vvb.
(55) lecture (DIV1)
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But before He giues them this commission, by way of preface, He sets down the ground of this commission:
But before He gives them this commission, by Way of preface, He sets down the ground of this commission:
cc-acp c-acp pns31 vvz pno32 d n1, p-acp n1 pp-f n1, pns31 vvz a-acp dt n1 pp-f d n1:
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to wit, that power and authoritie which He had: for sayes He, All power is giuen vnto me in heauen and in earth:
to wit, that power and Authority which He had: for Says He, All power is given unto me in heaven and in earth:
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for it was necessary that the Apostles should be enformed of this His power and authoritie, which He had giuen Him, to the end, that knowing that infinite power, whereupon their commission and Apostleship was grounded, they might the more chearefully and willingly with free heartes,
for it was necessary that the Apostles should be informed of this His power and Authority, which He had given Him, to the end, that knowing that infinite power, whereupon their commission and Apostleship was grounded, they might the more cheerfully and willingly with free hearts,
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(55) lecture (DIV1)
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and open mouthes discharge their commission & message, beeing assured, that they had Him, who was Lord of Heauen and Earth, to be their protectour & maintainer.
and open mouths discharge their commission & message, being assured, that they had Him, who was Lord of Heaven and Earth, to be their protector & maintainer.
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(55) lecture (DIV1)
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Marke this, Brethren, This Ministerie of the Gospell, albeit it be but a sort of seruice in the Church of God (it is no Lordship) and albeit men count very basely of it,
Mark this, Brothers, This Ministry of the Gospel, albeit it be but a sort of service in the Church of God (it is no Lordship) and albeit men count very basely of it,
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(55) lecture (DIV1)
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and esteeme it of all callings in the world, to be the most vile and contemptible:
and esteem it of all callings in the world, to be the most vile and contemptible:
cc vvb pn31 pp-f d n2 p-acp dt n1, pc-acp vbi dt av-ds j cc j:
(55) lecture (DIV1)
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yet it is grounded vpon such a power as farre surpasses all the power of all the Kings and Monarches of the earth:
yet it is grounded upon such a power as Far Surpasses all the power of all the Kings and Monarchs of the earth:
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and it is the Lordes will, that both the Ministers themselues, and likewise the people that heares them, haue their eyes fixed,
and it is the lords will, that both the Ministers themselves, and likewise the people that hears them, have their eyes fixed,
cc pn31 vbz dt n2 vmb, cst d dt n2 px32, cc av dt n1 cst vvz pno32, vhb po32 n2 vvn,
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and be exercised continually in the contemplation and consideration of that incomprehensible and infinite power, whereupon this Ministrie is grounded:
and be exercised continually in the contemplation and consideration of that incomprehensible and infinite power, whereupon this Ministry is grounded:
cc vbi vvn av-j p-acp dt n1 cc n1 pp-f cst j cc j n1, c-crq d n1 vbz vvn:
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to the end, that both the Ministers may the more chearfully and couragiously discharge their calling,
to the end, that both the Ministers may the more cheerfully and courageously discharge their calling,
p-acp dt n1, cst d dt n2 vmb dt av-dc av-j cc av-j vvi po32 n-vvg,
(55) lecture (DIV1)
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and also the people that heare them be not offended, nor stumble at the basenesse of this outward forme of the ministerie, not measuring the Majestie and glory of the Gospell, preached vnto them by the outward shew and forme which they see,
and also the people that hear them be not offended, nor Stumble At the baseness of this outward Form of the Ministry, not measuring the Majesty and glory of the Gospel, preached unto them by the outward show and Form which they see,
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but by the infinite and incomprehensible power of the Lord, whereupon it is grounded.
but by the infinite and incomprehensible power of the Lord, whereupon it is grounded.
cc-acp p-acp dt j cc j n1 pp-f dt n1, c-crq pn31 vbz vvn.
(55) lecture (DIV1)
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11774
Next, it is to bee marked that Hee sayes, All power is giuen me, not in heauen only, but also in earth :
Next, it is to be marked that He Says, All power is given me, not in heaven only, but also in earth:
ord, pn31 vbz pc-acp vbi vvn cst pns31 vvz, d n1 vbz vvn pno11, xx p-acp n1 av-j, cc-acp av p-acp n1:
(55) lecture (DIV1)
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He joynes them both together, and that for the comfort of His Apostles, whom Hee was to send out,
He joins them both together, and that for the Comfort of His Apostles, whom He was to send out,
pns31 vvz pno32 d av, cc cst p-acp dt n1 pp-f po31 n2, ro-crq pns31 vbds pc-acp vvi av,
(55) lecture (DIV1)
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and of the Ministers who were to follow them to the end of the world:
and of the Ministers who were to follow them to the end of the world:
cc pp-f dt n2 r-crq vbdr pc-acp vvi pno32 p-acp dt n1 pp-f dt n1:
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for when He sayes, that all power was giuen to Him in the earth, it serues to encourage the Apostles,
for when He Says, that all power was given to Him in the earth, it serves to encourage the Apostles,
c-acp c-crq pns31 vvz, cst d n1 vbds vvn p-acp pno31 p-acp dt n1, pn31 vvz pc-acp vvi dt n2,
(55) lecture (DIV1)
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11778
and all Ministers in the Church faithfully and chearefully to discharge their calling, so long as they remaine heere in the earth,
and all Ministers in the Church faithfully and cheerfully to discharge their calling, so long as they remain Here in the earth,
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11779
and grounding and anchoring themselues vpon that infinite power which the Lord Iesus hath vpon the earth, to striue and fight couragiously and boldly against the assaults of Sathan, against the allurements of sinne, against the feare and terrour of trouble and persecution,
and grounding and anchoring themselves upon that infinite power which the Lord Iesus hath upon the earth, to strive and fight courageously and boldly against the assaults of Sathan, against the allurements of sin, against the Fear and terror of trouble and persecution,
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(55) lecture (DIV1)
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& against the manners and behauiour of this vnthankfull world, as assured, that His almightie power in the earth, shall guarde & defend them in their calling,
& against the manners and behaviour of this unthankful world, as assured, that His almighty power in the earth, shall guard & defend them in their calling,
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(55) lecture (DIV1)
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11781
so long as the Lord hath a worke adoe with them.
so long as the Lord hath a work ado with them.
av av-j c-acp dt n1 vhz dt n1 n1 p-acp pno32.
(55) lecture (DIV1)
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11782
Againe, when Hee sayes, that all power was giuen to Him in Heauen, it serues to comfort the Apostles & Ministers vpon the hope of a reward, that after they haue discharged their dutie in their calling,
Again, when He Says, that all power was given to Him in Heaven, it serves to Comfort the Apostles & Ministers upon the hope of a reward, that After they have discharged their duty in their calling,
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(55) lecture (DIV1)
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& after they haue striuen against all difficulties, & hath ouercome all tentations, at last they should waite for the Kingdome of Heauen, where they shall rest from their labours,
& After they have striven against all difficulties, & hath overcome all tentations, At last they should wait for the Kingdom of Heaven, where they shall rest from their labours,
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(55) lecture (DIV1)
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& enjoy the presence of their Lord & King for euer, 1 Cor. 15.19. Jf in this life only we haue hope in Christ, of all men we are the most miserable :
& enjoy the presence of their Lord & King for ever, 1 Cor. 15.19. If in this life only we have hope in christ, of all men we Are the most miserable:
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(55) lecture (DIV1)
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11785
By the which words, He meanes, if the power of Iesus Christ, whereupon wee repose & anchore our selues, extended no further,
By the which words, He means, if the power of Iesus christ, whereupon we repose & anchor our selves, extended no further,
p-acp dt r-crq n2, pns31 vvz, cs dt n1 pp-f np1 np1, c-crq pns12 vvb cc vvi po12 n2, vvd av-dx av-jc,
(55) lecture (DIV1)
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11786
than within the bounds of this present life, then our estate & condition of all men were most miserable:
than within the bounds of this present life, then our estate & condition of all men were most miserable:
cs p-acp dt n2 pp-f d j n1, cs po12 n1 cc n1 pp-f d n2 vbdr av-ds j:
(55) lecture (DIV1)
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11787
yet ere we leaue these words, it is to be considered, what maner of power this is, whereof he speakes,
yet ere we leave these words, it is to be considered, what manner of power this is, whereof he speaks,
av c-acp pns12 vvb d n2, pn31 vbz pc-acp vbi vvn, r-crq n1 pp-f n1 d vbz, c-crq pns31 vvz,
(55) lecture (DIV1)
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11788
& whereupon their Apostleship is groūded:
& whereupon their Apostleship is grounded:
cc c-crq po32 n1 vbz vvn:
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that ye may vnderstand this the better, ye must consider, that there is a twofold power in the Lord Iesus the Sonne of God:
that you may understand this the better, you must Consider, that there is a twofold power in the Lord Iesus the Son of God:
cst pn22 vmb vvi d dt jc, pn22 vmb vvi, cst pc-acp vbz dt j n1 p-acp dt n1 np1 dt n1 pp-f np1:
(55) lecture (DIV1)
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the first is heritably, the other purchased:
the First is heritably, the other purchased:
dt ord vbz av-j, dt n-jn vvn:
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11791
The first He hath as the Sonne of God, equall with the Father, before the foundations of the world were laide,
The First He hath as the Son of God, equal with the Father, before the foundations of the world were laid,
dt ord pns31 vhz p-acp dt n1 pp-f np1, j-jn p-acp dt n1, p-acp dt n2 pp-f dt n1 vbdr vvn,
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11792
& of this He speakes in His Prayer to His Father before His Passion: Father, glorifie me with thine owne selfe, with that glory which I had with thee,
& of this He speaks in His Prayer to His Father before His Passion: Father, Glorify me with thine own self, with that glory which I had with thee,
cc pp-f d pns31 vvz p-acp po31 n1 p-acp po31 n1 p-acp po31 n1: n1, vvi pno11 p-acp po21 d n1, p-acp d n1 r-crq pns11 vhd p-acp pno21,
(55) lecture (DIV1)
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11793
before the world was, Ioh. 17.5. before the world was, John 17.5.
p-acp dt n1 vbds, np1 crd.
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11794
The other, the Sonne of God, Iesus Christ purchased to Himselfe for our cause, when Hee made Himselfe of no reputation,
The other, the Son of God, Iesus christ purchased to Himself for our cause, when He made Himself of no reputation,
dt n-jn, dt n1 pp-f np1, np1 np1 vvd p-acp px31 p-acp po12 n1, c-crq pns31 vvd px31 pp-f dx n1,
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and tooke on Him the forme of a seruant, humbled Himselfe, and became obedient to the death,
and took on Him the Form of a servant, humbled Himself, and became obedient to the death,
cc vvd p-acp pno31 dt n1 pp-f dt n1, vvd px31, cc vvd j p-acp dt n1,
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11796
euen to the death of the Crosse:
even to the death of the Cross:
av p-acp dt n1 pp-f dt n1:
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11818
The Pope, his Cardinalles and Bishops, vaunt & bragge, that they are the successours of the Apostles:
The Pope, his Cardinals and Bishops, vaunt & brag, that they Are the Successors of the Apostles:
dt n1, po31 n2 cc n2, n1 cc vvi, cst pns32 vbr dt n2 pp-f dt n2:
(55) lecture (DIV1)
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for the Lord then exalted Him highly, and gaue Him a Name aboue euery Name, that at the Name of Iesus euery knee should bow, both of things in heauen,
for the Lord then exalted Him highly, and gave Him a Name above every Name, that At the Name of Iesus every knee should bow, both of things in heaven,
c-acp dt n1 av vvn pno31 av-j, cc vvd pno31 dt n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi, d pp-f n2 p-acp n1,
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11798
and things in earth, and things vnder the earth, Philip. 2.6. Heere the Apostle speakes of that power, which Hee as a Mediatour, acquired by His perfect obedience in all things,
and things in earth, and things under the earth, Philip. 2.6. Here the Apostle speaks of that power, which He as a Mediator, acquired by His perfect Obedience in all things,
cc n2 p-acp n1, cc n2 p-acp dt n1, n1. crd. av dt n1 vvz pp-f d n1, r-crq pns31 p-acp dt n1, vvn p-acp po31 j n1 p-acp d n2,
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and of this acquired power it is which the Lord speakes in this place:
and of this acquired power it is which the Lord speaks in this place:
cc pp-f d vvn n1 pn31 vbz r-crq dt n1 vvz p-acp d n1:
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for frō this power which He purchased to Himselfe, by His obedience in our flesh, proceedes the Gospel:
for from this power which He purchased to Himself, by His Obedience in our Flesh, proceeds the Gospel:
c-acp p-acp d n1 r-crq pns31 vvd p-acp px31, p-acp po31 n1 p-acp po12 n1, vvz dt n1:
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from this power proceedes the Ministerie in the Church: from this power proceedes Saluation to the world:
from this power proceeds the Ministry in the Church: from this power proceeds Salvation to the world:
p-acp d n1 vvz dt n1 p-acp dt n1: p-acp d n1 vvz n1 p-acp dt n1:
(55) lecture (DIV1)
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11802
for that heritāble power which the Sonne of God, had with the Father from all eternitie, without the manhead of Christ,
for that heritamble power which the Son of God, had with the Father from all eternity, without the manhead of christ,
c-acp cst vvi n1 r-crq dt n1 pp-f np1, vhd p-acp dt n1 p-acp d n1, p-acp dt n1 pp-f np1,
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11803
and His acquired power by His obedience, would neuer serue to bring life & Saluation to sinners.
and His acquired power by His Obedience, would never serve to bring life & Salvation to Sinners.
cc png31 vvn n1 p-acp po31 n1, vmd av-x vvi pc-acp vvi n1 cc n1 p-acp n2.
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11804
Nowe to come to the sending out of the Apostles: Hee sayes, Goe therefore and teach all Nations, baptizing them :
Now to come to the sending out of the Apostles: He Says, Go Therefore and teach all nations, baptizing them:
av pc-acp vvi p-acp dt vvg av pp-f dt n2: pns31 vvz, vvb av cc vvi d n2, vvg pno32:
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11805
In these wordes Hee giues them their commission, and committes vnto them the Ministerie, and office of the Apostleship, commanding them to goe foorth to all Nations, to teach and baptize them:
In these words He gives them their commission, and Committees unto them the Ministry, and office of the Apostleship, commanding them to go forth to all nations, to teach and baptise them:
p-acp d n2 pns31 vvz pno32 po32 n1, cc vvz p-acp pno32 dt n1, cc n1 pp-f dt n1, vvg pno32 pc-acp vvi av p-acp d n2, pc-acp vvi cc vvi pno32:
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11806
for the Lord sets downe here distinctly three points of their calling:
for the Lord sets down Here distinctly three points of their calling:
p-acp dt n1 vvz a-acp av av-j crd n2 pp-f po32 n-vvg:
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11807
First, yt they should goe foorth to all Nations of the world not holding themselues within ye narrow boūds of ye land of Iudea, as they did before:
First, that they should go forth to all nations of the world not holding themselves within you narrow bounds of the land of Iudea, as they did before:
ord, pn31 pns32 vmd vvi av p-acp d n2 pp-f dt n1 xx vvg px32 p-acp pn22 j n2 pp-f dt n1 pp-f np1, c-acp pns32 vdd a-acp:
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11808
Next yt they should preach ye Gospel:
Next that they should preach you Gospel:
ord pn31 pns32 vmd vvi pn22 n1:
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11809
thirdly, yt they should baptize, that is, yt by baptisme they should seale vp yt Gospel which they had teached before,
Thirdly, that they should baptise, that is, that by Baptism they should seal up that Gospel which they had teached before,
ord, pn31 pns32 vmd vvi, cst vbz, pn31 p-acp n1 pns32 vmd vvi a-acp pn31 n1 r-crq pns32 vhd vvn a-acp,
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11810
But to whō should they go out? to whō should they preach? Whome should they baptize? Not the Jewes only, but all Nations:
But to whom should they go out? to whom should they preach? Whom should they baptise? Not the Jews only, but all nations:
cc-acp p-acp ro-crq vmd pns32 vvi av? p-acp ro-crq vmd pns32 vvi? ro-crq vmd pns32 vvi? xx dt np2 av-j, cc-acp d n2:
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11811
& Marke sayes, Goe yee into all the world, and preach the Gospell to euery creature:
& Mark Says, Go ye into all the world, and preach the Gospel to every creature:
cc vvb vvz, vvb pn22 p-acp d dt n1, cc vvi dt n1 p-acp d n1:
(55) lecture (DIV1)
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11812
As if He had said, My power is extended to all Nations, to euery creature:
As if He had said, My power is extended to all nations, to every creature:
c-acp cs pns31 vhd vvn, po11 n1 vbz vvn p-acp d n2, p-acp d n1:
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11813
and therefore this my Gospell, & your Ministerie, whereby my power is manifested and declared to all, must likewise bee extended to all creatures in the world.
and Therefore this my Gospel, & your Ministry, whereby my power is manifested and declared to all, must likewise be extended to all creatures in the world.
cc av d po11 n1, cc po22 n1, c-crq po11 n1 vbz vvn cc vvn p-acp d, vmb av vbi vvn p-acp d n2 p-acp dt n1.
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11814
These words of the Lord furnishes vs sundrie lessons for our instruction:
These words of the Lord furnishes us sundry Lessons for our instruction:
np1 n2 pp-f dt n1 vvz pno12 j n2 p-acp po12 n1:
(55) lecture (DIV1)
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11815
First, we may learne heere, that this office of the Apostleship, which the Lord committes to His Disciples, is not a bare stile of honour, No,
First, we may Learn Here, that this office of the Apostleship, which the Lord Committees to His Disciples, is not a bore style of honour, No,
ord, pns12 vmb vvi av, cst d n1 pp-f dt n1, r-crq dt n1 vvz p-acp po31 n2, vbz xx dt j n1 pp-f n1, uh-dx,
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11816
but it is a laborious and painefull charge and calling:
but it is a laborious and painful charge and calling:
cc-acp pn31 vbz dt j cc j n1 cc n-vvg:
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11817
they are commanded to goe out into the worlde, to preach diligently the Gospell to euery creature.
they Are commanded to go out into the world, to preach diligently the Gospel to every creature.
pns32 vbr vvn pc-acp vvi av p-acp dt n1, pc-acp vvi av-j dt n1 p-acp d n1.
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11820
but in the meane time they refuse to vndertake any paines and trauell for mans saluation, as the Apostles did:
but in the mean time they refuse to undertake any pains and travel for men salvation, as the Apostles did:
cc-acp p-acp dt j n1 pns32 vvb pc-acp vvi d n2 cc n1 p-acp ng1 n1, c-acp dt n2 vdd:
(55) lecture (DIV1)
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11821
these idle bellies liue in carnall securitie and sensualitie, taking their pleasure and pastime, and deceitfully gather in to themselues the substance of the world,
these idle bellies live in carnal security and sensuality, taking their pleasure and pastime, and deceitfully gather in to themselves the substance of the world,
d j n2 vvb p-acp j n1 cc n1, vvg po32 n1 cc n1, cc av-j vvi p-acp p-acp px32 dt n1 pp-f dt n1,
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11822
and commit the charge of Preaching to Vicares and Curates, as if the Gospell were too base an exercise for them,
and commit the charge of Preaching to Vicars and Curates, as if the Gospel were too base an exercise for them,
cc vvi dt n1 pp-f vvg p-acp np1 cc n2, c-acp cs dt n1 vbdr av j dt n1 p-acp pno32,
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11823
and a thing whereof they had just occasion to be ashamed:
and a thing whereof they had just occasion to be ashamed:
cc dt n1 c-crq pns32 vhd j n1 pc-acp vbi j:
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11824
and therefore let them clame what stiles they list to themselues, they are nothing lesse than successours to the Apostles:
and Therefore let them claim what stile they list to themselves, they Are nothing less than Successors to the Apostles:
cc av vvb pno32 vvi r-crq n1 pns32 vvb p-acp px32, pns32 vbr pix av-dc cs n2 p-acp dt n2:
(55) lecture (DIV1)
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11825
Next, these wordes lets vs see, that there are two points of ye Ministerie: for ye Lord giues His Apostles commission to preach the Gospell, & to baptize:
Next, these words lets us see, that there Are two points of you Ministry: for you Lord gives His Apostles commission to preach the Gospel, & to baptise:
ord, d n2 vvz pno12 vvi, cst a-acp vbr crd n2 pp-f pn22 n1: c-acp pn22 n1 vvz po31 n2 n1 pc-acp vvi dt n1, cc pc-acp vvi:
(55) lecture (DIV1)
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11826
so the Ministers haue these two things enjoyned vnto them: to preach the word, & to minister the Sacraments:
so the Ministers have these two things enjoined unto them: to preach the word, & to minister the Sacraments:
av dt n2 vhb d crd n2 vvn p-acp pno32: pc-acp vvi dt n1, cc pc-acp vvi dt n2:
(55) lecture (DIV1)
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11827
we heare nothing spoken here of offering of a Sacrifice, either bloody, or vnbloody, or of a Priesthood:
we hear nothing spoken Here of offering of a Sacrifice, either bloody, or unbloody, or of a Priesthood:
pns12 vvb pix vvn av pp-f vvg pp-f dt n1, d j, cc j, cc pp-f dt n1:
(55) lecture (DIV1)
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11828
and no question, if there had bene such a thing, or at least, if it had bene a matter of such importance,
and no question, if there had be such a thing, or At least, if it had be a matter of such importance,
cc dx n1, cs pc-acp vhd vbn d dt n1, cc p-acp ds, cs pn31 vhd vbn dt n1 pp-f d n1,
(55) lecture (DIV1)
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11829
& so necessarie, as the Pope & his shauelings say, the Lord would altogether haue misknowne it,
& so necessary, as the Pope & his shavelings say, the Lord would altogether have misknowne it,
cc av j, c-acp dt n1 cc po31 n2 vvi, dt n1 vmd av vhi vvn pn31,
(55) lecture (DIV1)
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11830
& passed it ouer with silence, but He would haue spoken something of it to His Apostles:
& passed it over with silence, but He would have spoken something of it to His Apostles:
cc vvd pn31 a-acp p-acp n1, cc-acp pns31 vmd vhi vvn pi pp-f pn31 p-acp po31 n2:
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11831
so it is but a follie & vanitie, to thinke, that since Christ hath once offered Himself a propitiatory Sacrifice for ye Redemption of the world, that now there remaines any propitiatory Sacrifice in the Church.
so it is but a folly & vanity, to think, that since christ hath once offered Himself a propitiatory Sacrifice for you Redemption of the world, that now there remains any propitiatory Sacrifice in the Church.
av pn31 vbz p-acp dt n1 cc n1, pc-acp vvi, cst c-acp np1 vhz a-acp vvn px31 dt j n1 p-acp pn22 n1 pp-f dt n1, cst av a-acp vvz d j n1 p-acp dt n1.
(55) lecture (DIV1)
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11832
The Lord hath put an end to them all by His death & Sacrifice: there is no Priesthood cōmitted either to the Apostles before, or to the Ministers now,
The Lord hath put an end to them all by His death & Sacrifice: there is no Priesthood committed either to the Apostles before, or to the Ministers now,
dt n1 vhz vvn dt n1 p-acp pno32 d p-acp po31 n1 cc n1: pc-acp vbz dx n1 vvn d p-acp dt n2 a-acp, cc p-acp dt n2 av,
(55) lecture (DIV1)
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11833
but that, whereby ye preaching of ye word they offer the soules of men & womē in a Sacrifice to ye Lord:
but that, whereby the preaching of the word they offer the Souls of men & women in a Sacrifice to you Lord:
cc-acp cst, c-crq dt vvg pp-f dt n1 pns32 vvb dt n2 pp-f n2 cc n2 p-acp dt n1 p-acp pn22 n1:
(55) lecture (DIV1)
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11834
Away with that deuilish sacrifice of ye Masse, whereby the Pope and his Clergy deceiues the world, making men beleeue, that daylie they offer vp Christ againe,
Away with that devilish sacrifice of you Mass, whereby the Pope and his Clergy deceives the world, making men believe, that daily they offer up christ again,
av p-acp cst j n1 pp-f pn22 n1, c-crq dt n1 cc po31 n1 vvz dt n1, vvg n2 vvi, cst j pns32 vvb a-acp np1 av,
(55) lecture (DIV1)
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11835
as a propitiatorie sacrifice to the Father, for the sinnes of the quicke and the dead.
as a propitiatory sacrifice to the Father, for the Sins of the quick and the dead.
c-acp dt j n1 p-acp dt n1, p-acp dt n2 pp-f dt j cc dt j.
(55) lecture (DIV1)
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11836
No, there is no propitiatorie sacrifice nowe left to the Kirke.
No, there is no propitiatory sacrifice now left to the Kirk.
uh-dx, pc-acp vbz dx j n1 av vvn p-acp dt n1.
(55) lecture (DIV1)
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11837
That sacrifice which the Lord once offered vpon ye crosse, is sufficient & perfect enough, to take away the sinnes of ye world.
That sacrifice which the Lord once offered upon you cross, is sufficient & perfect enough, to take away the Sins of the world.
cst n1 r-crq dt n1 a-acp vvn p-acp pn22 n1, vbz j cc j av-d, pc-acp vvi av dt n2 pp-f dt n1.
(55) lecture (DIV1)
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11838
Thirdly, these words teach vs, ye these two poincts of the calling of the Ministery, Teaching & Baptizing, were not cōmitted to diuerse & sundry persons;
Thirdly, these words teach us, you these two points of the calling of the Ministry, Teaching & Baptizing, were not committed to diverse & sundry Persons;
ord, d n2 vvb pno12, pn22 d crd n2 pp-f dt n-vvg pp-f dt n1, vvg cc vvg, vbdr xx vvn p-acp j cc j n2;
(55) lecture (DIV1)
677
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11839
but both were cōmitted to one & ye selfe same person. So that he who is ordained to preach, is ordained to baptize:
but both were committed to one & you self same person. So that he who is ordained to preach, is ordained to baptise:
cc-acp d vbdr vvn p-acp crd cc pn22 n1 d n1. av cst pns31 r-crq vbz vvn pc-acp vvi, vbz vvn pc-acp vvi:
(55) lecture (DIV1)
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11840
and he who cānot preach, has no power nor libertie granted him of the Lord, to baptize:
and he who cannot preach, has no power nor liberty granted him of the Lord, to baptise:
cc pns31 r-crq vmbx vvi, vhz dx n1 ccx n1 vvd pno31 pp-f dt n1, pc-acp vvi:
(55) lecture (DIV1)
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11841
and if hee baptize, he does it without the Lords commandement, he has no warrant of Him:
and if he baptise, he does it without the lords Commandment, he has no warrant of Him:
cc cs pns31 vvi, pns31 vdz pn31 p-acp dt n2 n1, pns31 vhz dx n1 pp-f pno31:
(55) lecture (DIV1)
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11842
and therfore his doing is but a profanation of that Holie Sacramēt of Baptisme.
and Therefore his doing is but a profanation of that Holy Sacrament of Baptism.
cc av po31 vdg vbz cc-acp dt n1 pp-f cst j n1 pp-f n1.
(55) lecture (DIV1)
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11843
This baptizing of infants, which is ministred by priuate men, has no warrant nor allowāce of God, much lesse that which is done by women.
This baptizing of Infants, which is ministered by private men, has no warrant nor allowance of God, much less that which is done by women.
np1 vvg pp-f n2, r-crq vbz vvn p-acp j n2, vhz dx n1 ccx n1 pp-f np1, av-d av-dc cst r-crq vbz vdn p-acp n2.
(55) lecture (DIV1)
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11844
Fourthly, out of these words we may learne, what order ought to be kept in the ministring of Baptisme to wit, the word must be first preached, the couenant of grace and the glad tidings of saluation must be first opened vp vnto vs:
Fourthly, out of these words we may Learn, what order ought to be kept in the ministering of Baptism to wit, the word must be First preached, the Covenant of grace and the glad tidings of salvation must be First opened up unto us:
ord, av pp-f d n2 pns12 vmb vvi, r-crq n1 vmd pc-acp vbi vvn p-acp dt j-vvg pp-f n1 p-acp n1, dt n1 vmb vbi ord vvn, dt n1 pp-f n1 cc dt j n2 pp-f n1 vmb vbi ord vvn a-acp p-acp pno12:
(55) lecture (DIV1)
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11845
and then Baptisme should be ministred, to seale vp that same word and couenant, which before was preached.
and then Baptism should be ministered, to seal up that same word and Covenant, which before was preached.
cc av n1 vmd vbi vvn, pc-acp vvi a-acp cst d n1 cc n1, r-crq a-acp vbds vvn.
(55) lecture (DIV1)
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11846
Wherefore serues Baptisme, except first the word be preached? Baptisme is a seale.
Wherefore serves Baptism, except First the word be preached? Baptism is a seal.
q-crq vvz n1, c-acp ord dt n1 vbb vvn? n1 vbz dt n1.
(55) lecture (DIV1)
677
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11847
And what serues ye seale for, if there be nothing to be sealed? Wherefore can it serue,
And what serves you seal for, if there be nothing to be sealed? Wherefore can it serve,
cc q-crq vvz pn22 vvi p-acp, cs pc-acp vbb pix pc-acp vbi vvn? q-crq vmb pn31 vvi,
(55) lecture (DIV1)
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11848
if the charter of the word preceed not.
if the charter of the word precede not.
cs dt n1 pp-f dt n1 vvb xx.
(55) lecture (DIV1)
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11849
Therfore, except the preaching of the couenant of grace preceede, Baptisme is nothing, but an vnprofitable ceremony, and a dead element.
Therefore, except the preaching of the Covenant of grace preceede, Baptism is nothing, but an unprofitable ceremony, and a dead element.
av, c-acp dt vvg pp-f dt n1 pp-f n1 vvi, n1 vbz pix, cc-acp dt j-u n1, cc dt j n1.
(55) lecture (DIV1)
677
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11850
Nowe in whose name should this Sacrament of Baptisme be ministred? The Lord sayes, IN THE NAME OF THE FATHER,
Now in whose name should this Sacrament of Baptism be ministered? The Lord Says, IN THE NAME OF THE FATHER,
av p-acp rg-crq n1 vmd d n1 pp-f n1 vbb vvn? dt n1 vvz, p-acp dt n1 pp-f dt n1,
(55) lecture (DIV1)
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11851
AND OF THE SONNE, AND OF THE HOLY GHOST: That is, Yee shall baptize, by the authoritie & power of the Father, the Sonne, & of the Holy Ghost.
AND OF THE SONNE, AND OF THE HOLY GHOST: That is, Ye shall baptise, by the Authority & power of the Father, the Son, & of the Holy Ghost.
cc pp-f dt n1, cc pp-f dt j n1: cst vbz, pn22 vmb vvi, p-acp dt n1 cc n1 pp-f dt n1, dt n1, cc pp-f dt j n1.
(55) lecture (DIV1)
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11852
Whereof we haue to learne, That the power & efficacie of Baptisme depends neither vpon the power of the Minister, who baptizes,
Whereof we have to Learn, That the power & efficacy of Baptism depends neither upon the power of the Minister, who baptizes,
c-crq pns12 vhb pc-acp vvi, cst dt n1 cc n1 pp-f n1 vvz av-d p-acp dt n1 pp-f dt n1, r-crq n2,
(55) lecture (DIV1)
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11853
nor vpon the force nor power of the words pronounced by the Minister in Baptisme,
nor upon the force nor power of the words pronounced by the Minister in Baptism,
ccx p-acp dt n1 ccx n1 pp-f dt n2 vvn p-acp dt n1 p-acp n1,
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as if there were any such power or operation in the wordes, as the Papists falsely attribute vnto them:
as if there were any such power or operation in the words, as the Papists falsely attribute unto them:
c-acp cs pc-acp vbdr d d n1 cc n1 p-acp dt n2, c-acp dt njp2 av-j vvi p-acp pno32:
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but all the force & efficacie of Baptisme depends vpon the power of God only.
but all the force & efficacy of Baptism depends upon the power of God only.
cc-acp d dt n1 cc n1 pp-f n1 vvz p-acp dt n1 pp-f np1 av-j.
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And therefore, it is the duety of him who is baptized, to lift vp his eyes & his heart to Heauen,
And Therefore, it is the duty of him who is baptised, to lift up his eyes & his heart to Heaven,
cc av, pn31 vbz dt n1 pp-f pno31 r-crq vbz vvn, pc-acp vvi a-acp po31 n2 cc po31 n1 p-acp n1,
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and to craue the blessing & efficacy thereof from God only.
and to crave the blessing & efficacy thereof from God only.
cc pc-acp vvi dt n1 cc n1 av p-acp np1 av-j.
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Next, it would be noeed, yt He sayes not in a generall tearme, Baptise in the name of God :
Next, it would be noeed, that He Says not in a general term, Baptise in the name of God:
ord, pn31 vmd vbi av, pn31 pns31 vvz xx p-acp dt j n1, vvb p-acp dt n1 pp-f np1:
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but Hee sayes distinctly, Baptise in the Name of the Father, and of the Sonne, and of the Holy Ghost.
but He Says distinctly, Baptise in the Name of the Father, and of the Son, and of the Holy Ghost.
cc-acp pns31 vvz av-j, vvb p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1.
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Therefore it is the duety of him who is baptized, not to content himselfe with a confused knowledge and consideration of God,
Therefore it is the duty of him who is baptised, not to content himself with a confused knowledge and consideration of God,
av pn31 vbz dt n1 pp-f pno31 r-crq vbz vvn, xx pc-acp vvi px31 p-acp dt j-vvn n1 cc n1 pp-f np1,
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but hee ought to behold that glorious Majesty, & yt incomprehensible essence distinctly in the Trinitie of the persons:
but he ought to behold that glorious Majesty, & that incomprehensible essence distinctly in the Trinity of the Persons:
cc-acp pns31 vmd pc-acp vvi d j n1, cc pn31 j n1 av-j p-acp dt np1 pp-f dt n2:
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for whosoeuer truely and sincerely beleeues, & puts his confidēce in God, he finds sensibly by experiēce, that all good things flowe first from the Father,
for whosoever truly and sincerely believes, & puts his confidence in God, he finds sensibly by experience, that all good things flow First from the Father,
p-acp r-crq av-j cc av-j vvz, cc vvz po31 n1 p-acp np1, pns31 vvz av-j p-acp n1, cst d j n2 vvi ord p-acp dt n1,
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as the fountaine of all grace and goodnesse, through the Sonne, as Mediator, by whom all grace is conueyed and cōmunicated vnto men:
as the fountain of all grace and Goodness, through the Son, as Mediator, by whom all grace is conveyed and communicated unto men:
c-acp dt n1 pp-f d n1 cc n1, p-acp dt n1, c-acp n1, p-acp ro-crq d n1 vbz vvn cc vvn p-acp n2:
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and by the Holie Ghost, who powerfully & effectually works all grace in ye heart.
and by the Holy Ghost, who powerfully & effectually works all grace in you heart.
cc p-acp dt j n1, r-crq av-j cc av-j vvz d n1 p-acp pn22 n1.
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Last, we see here a cleare and a plaine naming of the three distinct persons of the Godhead, the Lord names distinctly, The Father, the Sonne, & the holy Ghost.
Last, we see Here a clear and a plain naming of the three distinct Persons of the Godhead, the Lord names distinctly, The Father, the Son, & the holy Ghost.
ord, pns12 vvb av dt j cc dt j n-vvg pp-f dt crd j n2 pp-f dt n1, dt n1 vvz av-j, dt n1, dt n1, cc dt j n1.
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In all the Old Testament, we will not reade so plaine & cleare a distinction of ye three persons of ye Godhead.
In all the Old Testament, we will not read so plain & clear a distinction of you three Persons of the Godhead.
p-acp d dt j n1, pns12 vmb xx vvi av j cc vvi dt n1 pp-f pn22 crd n2 pp-f dt n1.
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Then learne here, that Iesus Christ the Sonne of God brought first of all into the world a distinct knowledge of God:
Then Learn Here, that Iesus christ the Son of God brought First of all into the world a distinct knowledge of God:
av vvb av, cst np1 np1 dt n1 pp-f np1 vvd ord pp-f d p-acp dt n1 dt j n1 pp-f np1:
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and that He first of all distinctly named, The Father, the Sonne, and the Holy Spirit.
and that He First of all distinctly nam, The Father, the Son, and the Holy Spirit.
cc cst pns31 ord pp-f d av-j vvn, dt n1, dt n1, cc dt j n1.
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Indeed it is true, that God was knowne in the Trinitie of persons in some sorte by the Fathers, who liued vnder the Old Testament,
Indeed it is true, that God was known in the Trinity of Persons in Some sort by the Father's, who lived under the Old Testament,
av pn31 vbz j, cst np1 vbds vvn p-acp dt np1 pp-f n2 p-acp d n1 p-acp dt n2, r-crq vvd p-acp dt j n1,
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before Christs manifestation in the fleshe:
before Christ manifestation in the Flesh:
p-acp npg1 n1 p-acp dt n1:
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but the knowledge which they had was obscure and confused, in respect of that knowledge which IESVS brought into the worlde at His comming:
but the knowledge which they had was Obscure and confused, in respect of that knowledge which JESUS brought into the world At His coming:
cc-acp dt n1 r-crq pns32 vhd vbds j cc j-vvn, p-acp n1 pp-f d n1 r-crq np1 vvd p-acp dt n1 p-acp po31 n-vvg:
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but chiefely this distinct knowledge of the three persons of the Godhead, was manifested after Christes Resurrection from the dead, and His Glorification:
but chiefly this distinct knowledge of the three Persons of the Godhead, was manifested After Christ's Resurrection from the dead, and His Glorification:
cc-acp av-jn d j n1 pp-f dt crd n2 pp-f dt n1, vbds vvn p-acp npg1 n1 p-acp dt j, cc po31 n1:
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for Christ glorified, is chiefely the image of the vnuisible God, and the brightnesse of His glorie,
for christ glorified, is chiefly the image of the unvisible God, and the brightness of His glory,
c-acp np1 vvn, vbz av-jn dt n1 pp-f dt j np1, cc dt n1 pp-f po31 n1,
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and the engrauen forme of His person.
and the engraved Form of His person.
cc dt j-vvn n1 pp-f po31 n1.
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And from Christ glorified, especially proceedes th'effectuall operation of the Holy Spirit, in the soules of His Elect. All tendes to this, To let you see, that the cleare and distinct knowledge of the Godhead, in the Trinitie of the persons, proceeded chiefely from the Kingdome of Christ, and from His glory.
And from christ glorified, especially proceeds effectual operation of the Holy Spirit, in the Souls of His Elect. All tends to this, To let you see, that the clear and distinct knowledge of the Godhead, in the Trinity of the Persons, proceeded chiefly from the Kingdom of christ, and from His glory.
cc p-acp np1 vvn, av-j vvz j n1 pp-f dt j n1, p-acp dt n2 pp-f po31 np1 av-d vvz p-acp d, pc-acp vvi pn22 vvb, cst dt j cc j n1 pp-f dt n1, p-acp dt np1 pp-f dt n2, vvd av-jn p-acp dt n1 pp-f np1, cc p-acp po31 n1.
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Nowe to this God, one in essence, in three persons, The Father, the Sonne, and the Holie Spirit, be all praise, honour and glorie for euermore, Amen.
Now to this God, one in essence, in three Persons, The Father, the Son, and the Holy Spirit, be all praise, honour and glory for evermore, Amen.
av p-acp d np1, pi p-acp n1, p-acp crd n2, dt n1, dt n1, cc dt j n1, vbb d n1, n1 cc n1 p-acp av, uh-n.
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THE LIV. LECTVRE, OF THE RESVRRECTION OF CHRIST. MATTH. CHAP. XXVIII. Teaching them to obserue all things, whatsoeuer I haue commanded you:
THE LIV. LECTURE, OF THE RESURRECTION OF CHRIST. MATTHEW. CHAP. XXVIII. Teaching them to observe all things, whatsoever I have commanded you:
dt crd. n1, pp-f dt n1 pp-f np1. av. np1 np1. vvg pno32 pc-acp vvi d n2, r-crq pns11 vhb vvn pn22:
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and loe, I am with you alway, vntill the ende of the world, Amen. MARKE, CHAP. XVI. He that shall beleeue, and bee baptized, shall bee saued:
and lo, I am with you always, until the end of the world, Amen. MARK, CHAP. XVI. He that shall believe, and be baptised, shall be saved:
cc uh, pns11 vbm p-acp pn22 av, c-acp dt n1 pp-f dt n1, uh-n. np1, np1 np1. pns31 cst vmb vvi, cc vbi vvn, vmb vbi vvn:
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but hee that will not beleeue, shall bee damned. And these tokens shall follow them that beleeue:
but he that will not believe, shall be damned. And these tokens shall follow them that believe:
cc-acp pns31 cst vmb xx vvi, vmb vbi vvn. cc d n2 vmb vvi pno32 cst vvb:
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In my Name they shall cast out deuils, and shall speake with new tongues, And shall take away serpentes:
In my Name they shall cast out Devils, and shall speak with new tongues, And shall take away Serpents:
p-acp po11 n1 pns32 vmb vvi av n2, cc vmb vvi p-acp j n2, cc vmb vvi av n2:
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and if they shall drinke anie deadlie thing, it shall not hurt them: they shall lay their handes on the sicke, and they shall recouer.
and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands on the sick, and they shall recover.
cc cs pns32 vmb vvi d j n1, pn31 vmb xx vvi pno32: pns32 vmb vvi po32 n2 p-acp dt j, cc pns32 vmb vvi.
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THE last daye (Welbeloued Brethren in Christ) we began to speake of the nine appearings of the Lord to the Disciples,
THE last day (Well-beloved Brothers in christ) we began to speak of the nine appearings of the Lord to the Disciples,
dt ord n1 (j n2 p-acp np1) pns12 vvd pc-acp vvi pp-f dt crd n2-vvg pp-f dt n1 p-acp dt n2,
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as it is set downe by Matthew and Marke. Hee appeared to them in a Mountaine of Galilie, vvhere Hee had appointed them to meete Him.
as it is Set down by Matthew and Mark. He appeared to them in a Mountain of Galilee, where He had appointed them to meet Him.
c-acp pn31 vbz vvn a-acp p-acp np1 cc vvb. pns31 vvd p-acp pno32 p-acp dt n1 pp-f av-j, c-crq pns31 vhd vvn pno32 pc-acp vvi pno31.
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Wee hearde vvhat vvas the Disciples behauiour: The sight of that glorious Majestie made them to fall downe and worship Him:
we heard what was the Disciples behaviour: The sighed of that glorious Majesty made them to fallen down and worship Him:
pns12 vvd r-crq vbds dt n2 n1: dt n1 pp-f cst j n1 vvd pno32 pc-acp vvi a-acp cc vvi pno31:
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yet in the meane time some of them doubted:
yet in the mean time Some of them doubted:
av p-acp dt j n1 d pp-f pno32 vvd:
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and therefore the LORDE, to confirme them, drawes neare vnto them, and enters into communication with them:
and Therefore the LORD, to confirm them, draws near unto them, and enters into communication with them:
cc av dt n1, pc-acp vvi pno32, vvz av-j p-acp pno32, cc vvz p-acp n1 p-acp pno32:
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and in His communing, first Hee telles what power and authoritie was giuen Him, both in Heauen and earth:
and in His communing, First He tells what power and Authority was given Him, both in Heaven and earth:
cc p-acp po31 n-vvg, ord pns31 vvz r-crq n1 cc n1 vbds vvn pno31, av-d p-acp n1 cc n1:
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to the ende Hee might mooue them the more willinglie and chearefullie to vndertake the office of the Apostleship.
to the end He might move them the more willingly and cheerfully to undertake the office of the Apostleship.
p-acp dt n1 pns31 vmd vvi pno32 dt av-dc av-j cc av-j pc-acp vvi dt n1 pp-f dt n1.
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Then when Hee has layed downe this power, as a ground of their office and Ministerie, Hee sendes them out in the worlde, charging them first to goe to all Nations:
Then when He has laid down this power, as a ground of their office and Ministry, He sends them out in the world, charging them First to go to all nations:
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Next, to preach to euery creature:
Next, to preach to every creature:
ord, pc-acp vvi p-acp d n1:
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And thirdly, To baptize, in the Name and authority of the Father, the Sonne, and the Holy Spirit.
And Thirdly, To baptise, in the Name and Authority of the Father, the Son, and the Holy Spirit.
cc ord, pc-acp vvi, p-acp dt n1 cc n1 pp-f dt n1, dt n1, cc dt j n1.
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Nowe in these wordes, first Hee telles them what doctrine they shoulde teach to the worlde,
Now in these words, First He tells them what Doctrine they should teach to the world,
av p-acp d n2, ord pns31 vvz pno32 r-crq n1 pns32 vmd vvi p-acp dt n1,
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then hee makes them a threefolde promise: The first is of life and saluation to then that beleeue and are baptised:
then he makes them a threefold promise: The First is of life and salvation to then that believe and Are baptised:
cs pns31 vvz pno32 dt j n1: dt ord vbz pp-f n1 cc n1 p-acp av d vvb cc vbr j-vvn:
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The seconde is a promise of th'extraordinarie and miraculous giftes of the Holie Spirite:
The seconde is a promise of extraordinary and miraculous Gifts of the Holy Spirit:
dt ord vbz dt n1 pp-f j cc j n2 pp-f dt j n1:
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The thirde is a promise of His owne glorious and powerfull presence with them in discharging of their calling,
The Third is a promise of His own glorious and powerful presence with them in discharging of their calling,
dt ord vbz dt n1 pp-f po31 d j cc j n1 p-acp pno32 p-acp vvg pp-f po32 n-vvg,
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& that not for a season, but to continue to th'ende of the vvorlde.
& that not for a season, but to continue to end of the world.
cc cst xx p-acp dt n1, cc-acp pc-acp vvi p-acp dt|n1 pp-f dt n1.
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Then in the first wordes which vve haue read, He telles them what they should teach:
Then in the First words which we have read, He tells them what they should teach:
av p-acp dt ord n2 r-crq pns12 vhb vvn, pns31 vvz pno32 r-crq pns32 vmd vvi:
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not al things, not euery thing that they pleased themselues: but He sayes, Teach them to obserue all thinges whatsoeuer J haue commanded you.
not all things, not every thing that they pleased themselves: but He Says, Teach them to observe all things whatsoever J have commanded you.
xx d n2, xx d n1 cst pns32 vvd px32: cc-acp pns31 vvz, vvb pno32 pc-acp vvi d n2 r-crq pns11 vhb vvn pn22.
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So Hee restraines the doctrine that they should teach vnto the world, vnto that doctrine which Hee Himselfe first had taught them.
So He restrains the Doctrine that they should teach unto the world, unto that Doctrine which He Himself First had taught them.
av pns31 vvz dt n1 cst pns32 vmd vvi p-acp dt n1, p-acp d n1 r-crq pns31 px31 ord vhd vvn pno32.
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In the 14. Chapter of John, vers. 26. after Hee has first promised the Holie Spirit, to teach His Apostles all thinges,
In the 14. Chapter of John, vers. 26. After He has First promised the Holy Spirit, to teach His Apostles all things,
p-acp dt crd n1 pp-f np1, fw-la. crd c-acp pns31 vhz ord vvd dt j n1, pc-acp vvi po31 n2 d n2,
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then Hee telles vvhat Hee meanes by All these thinges, which His Spirite should teach:
then He tells what He means by All these things, which His Spirit should teach:
cs pns31 vvz r-crq pns31 vvz p-acp d d n2, r-crq po31 n1 vmd vvi:
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and Hee boundes them, and restraines them, to that doctrine, which Hee Himselfe had taught them before:
and He bounds them, and restrains them, to that Doctrine, which He Himself had taught them before:
cc pns31 n2 pno32, cc vvz pno32, p-acp d n1, r-crq pns31 px31 vhd vvn pno32 a-acp:
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For, sayes Hee, hee shall bring all thinges to your remembrance, which I haue tolde you. For, Says He, he shall bring all things to your remembrance, which I have told you.
p-acp, vvz pns31, pns31 vmb vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn pn22.
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Euen so here Hee restraines the preaching of th'Apostles, to these thinges vvhich Hee Himselfe had taught them. So marke this lesson:
Even so Here He restrains the preaching of th'Apostles, to these things which He Himself had taught them. So mark this Lesson:
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The doctrine of Iesus Christ, which Hee deliuered the time that Hee liued in the vvorlde,
The Doctrine of Iesus christ, which He Delivered the time that He lived in the world,
dt n1 pp-f np1 np1, r-crq pns31 vvd dt n1 cst pns31 vvd p-acp dt n1,
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and had His conuersation among men, is the grounde, the rule, and the measure of all true doctrine.
and had His Conversation among men, is the ground, the Rule, and the measure of all true Doctrine.
cc vhd po31 n1 p-acp n2, vbz dt n1, dt n1, cc dt n1 pp-f d j n1.
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The Spirit of the Lord Iesus, vvhome Hee left behinde Him, to bee His vicegerent in th'earth, kept preciselie this rule:
The Spirit of the Lord Iesus, whom He left behind Him, to be His vicegerent in earth, kept precisely this Rule:
dt n1 pp-f dt n1 np1, ro-crq pns31 vvd p-acp pno31, pc-acp vbi po31 n1 p-acp dt|n1, vvd av-j d n1:
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Hee taught not so much as one sentence in substance, but that vvhich CHRIST had taught before.
He taught not so much as one sentence in substance, but that which CHRIST had taught before.
pns31 vvd xx av av-d c-acp crd n1 p-acp n1, cc-acp cst r-crq np1 vhd vvn a-acp.
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11911
Th'Apostles, vvhome Hee sent out into the worlde, declined not one jote from this rule:
Th'Apostles, whom He sent out into the world, declined not one Jote from this Rule:
n2, r-crq pns31 vvd av p-acp dt n1, vvd xx crd n1 p-acp d n1:
(56) lecture (DIV1)
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for they taught the vvorlde nothing but that vvhich the Holie Spirite had furnished and suggested vnto them before:
for they taught the world nothing but that which the Holy Spirit had furnished and suggested unto them before:
c-acp pns32 vvd dt n1 pix cc-acp cst r-crq dt j n1 vhd vvn cc vvn p-acp pno32 p-acp:
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and that Spirite taught them nothing, but that vvhich IESVS had taught them before. So that the doctrine of the H. Spirit, & th'Apostles, come all wholly from Iesus,
and that Spirit taught them nothing, but that which JESUS had taught them before. So that the Doctrine of the H. Spirit, & th'Apostles, come all wholly from Iesus,
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as th'only doctor & teacher of His Kirke, of whom the Father said in His baptisme & trāsfiguratiō, Heare him. So it should be wt ministers and Teachers of the Church to the end of the world, they should make Christes doctrine to bee the rule of all their doctrine, they should teach nothing but that which Christ teached before them:
as only Doctor & teacher of His Kirk, of whom the Father said in His Baptism & transfiguration, Hear him. So it should be with Ministers and Teachers of the Church to the end of the world, they should make Christ's Doctrine to be the Rule of all their Doctrine, they should teach nothing but that which christ teached before them:
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the faithfull Ministers of Christ in all ages haue striuen to doe so: they confirmed all their doctrine, so farre as they could, to the doctrine of Christ.
the faithful Ministers of christ in all ages have striven to do so: they confirmed all their Doctrine, so Far as they could, to the Doctrine of christ.
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11916
Indeede it is true, through processe of time, corrupt men entred in the Church, who respected not God,
Indeed it is true, through process of time, corrupt men entered in the Church, who respected not God,
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nor His glory, nor the well and saluation of men, but their owne honour, their owne lusts,
nor His glory, nor the well and salvation of men, but their own honour, their own Lustiest,
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and their bellie, who taught the world, not the doctrine of Christ, the way of life,
and their belly, who taught the world, not the Doctrine of christ, the Way of life,
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but their own fantasies, dreames, and traditions. Wee may see this lamentable experience this day in the kingdome of the Antichrist:
but their own fantasies, dreams, and traditions. we may see this lamentable experience this day in the Kingdom of the Antichrist:
cc-acp po32 d n2, n2, cc n2. pns12 vmb vvi d j n1 d n1 p-acp dt n1 pp-f dt np1:
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What teaches the Pope and his Clergie to the world? Not the word of God: Not the doctrine of Christ:
What Teaches the Pope and his Clergy to the world? Not the word of God: Not the Doctrine of christ:
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Not that doctrine which the Holy Spirit furnished to the Apostles: not that vvhich the Apostles haue left in register this day:
Not that Doctrine which the Holy Spirit furnished to the Apostles: not that which the Apostles have left in register this day:
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they make not that to be the rule of their preaching, but they teach their owne vanities, deuised by themselues: they teach mens traditions:
they make not that to be the Rule of their preaching, but they teach their own vanities, devised by themselves: they teach men's traditions:
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they teach vnwritten verities, as they call them, vvhich are for the moste parte altogether repugnant to the doctrine of Christ.
they teach unwritten verities, as they call them, which Are for the most part altogether repugnant to the Doctrine of christ.
pns32 vvb j n2, c-acp pns32 vvb pno32, r-crq vbr p-acp dt av-ds n1 av j p-acp dt n1 pp-f np1.
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The Lord saue vs from their doctrine, vvherewith they poyson the world, and bring men to perdition.
The Lord save us from their Doctrine, wherewith they poison the world, and bring men to perdition.
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Now, as the Pastors are obliged to teach nothing but the doctrine of Christ, so are the people bound to heare,
Now, as the Pastors Are obliged to teach nothing but the Doctrine of christ, so Are the people bound to hear,
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and receiue none other doctrine, but the doctrine of Christ:
and receive none other Doctrine, but the Doctrine of christ:
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and for this cause, they shoulde pray earnestly, for the Holy Spirit, who is promised to His owne, to illuminate their mindes,
and for this cause, they should pray earnestly, for the Holy Spirit, who is promised to His own, to illuminate their minds,
cc p-acp d n1, pns32 vmd vvi av-j, p-acp dt j n1, r-crq vbz vvn p-acp po31 d, pc-acp vvi po32 n2,
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and to giue them the gift of discretion, to discerne spirits, as also, they should be diligently exercised in reading,
and to give them the gift of discretion, to discern spirits, as also, they should be diligently exercised in reading,
cc pc-acp vvi pno32 dt n1 pp-f n1, pc-acp vvi n2, c-acp av, pns32 vmd vbi av-j vvn p-acp vvg,
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and considering the Olde and New Testament, the writtings of the Prophetes and Apostles, vvhich containe exactly the doctrine of Christ necessarie to saluation.
and considering the Old and New Testament, the writings of the prophets and Apostles, which contain exactly the Doctrine of christ necessary to salvation.
cc vvg dt j cc j n1, dt n2 pp-f dt n2 cc n2, r-crq vvb av-j dt n1 pp-f np1 j p-acp n1.
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Nowe, let vs consider in order, the promises vvhich the Lord joynes vvith this commission that He giues to His Apostles:
Now, let us Consider in order, the promises which the Lord joins with this commission that He gives to His Apostles:
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the first two are set downe in Marke, the third in Matthew :
the First two Are Set down in Mark, the third in Matthew:
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the first promise is of euerlasting life and saluation, to all that beleeue by their Ministerie, and are baptized by them:
the First promise is of everlasting life and salvation, to all that believe by their Ministry, and Are baptised by them:
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Hee that shall beleeue, and be baptized, shall be saued. He that shall believe, and be baptised, shall be saved.
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This promise of life and saluation that Hee subjoynes to the preaching and baptizing of the Apostles, was, no doubt, to mooue and allure men vpon the consideration of so faire and great benefi•es, that they should receiue them the more willingly, to beleeue in the Lord Iesus:
This promise of life and salvation that He subjoins to the preaching and baptizing of the Apostles, was, no doubt, to move and allure men upon the consideration of so fair and great benefi•es, that they should receive them the more willingly, to believe in the Lord Iesus:
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With this promise to them that beleeue, He joynes a denunciation of judgement against all those who would not beleeue by their Ministerie, He denounces eternall death, and damnation against them:
With this promise to them that believe, He joins a denunciation of judgement against all those who would not believe by their Ministry, He denounces Eternal death, and damnation against them:
p-acp d n1 p-acp pno32 cst vvb, pns31 vvz dt n1 pp-f n1 p-acp d d r-crq vmd xx vvi p-acp po32 n1, pns31 vvz j n1, cc n1 p-acp pno32:
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Hee that will not beleeue, sayes Hee, shall be condemned. So that, as on the one part, He promises a faire reward, to mooue men to beleeue:He that will not believe, Says He, shall be condemned. So that, as on the one part, He promises a fair reward, to move men to believe:
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so on the other part, Hee threatens a fearfull judgement against them that beleeue not,
so on the other part, He threatens a fearful judgement against them that believe not,
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but despises the Apostles doctrine, to make men to abhorre and detest that abhominable sinne of infidelitie.
but despises the Apostles Doctrine, to make men to abhor and detest that abominable sin of infidelity.
cc-acp vvz dt n2 n1, pc-acp vvi n2 pc-acp vvi cc vvi d j n1 pp-f n1.
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Vpon this promise of reward, and threatning of judgement: first, we learne this lesson:
Upon this promise of reward, and threatening of judgement: First, we Learn this Lesson:
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The Ministerie of the Gospell is euer effectuall and powerfull in men, either one way or other:
The Ministry of the Gospel is ever effectual and powerful in men, either one Way or other:
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for seeing, this Ministerie of the Gospell, which from the Apostles dayes continues, and shall continue to the ende of the world, is grounded vpon that incomprehensible power that filles both heauen and earth,
for seeing, this Ministry of the Gospel, which from the Apostles days continues, and shall continue to the end of the world, is grounded upon that incomprehensible power that fills both heaven and earth,
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howe is it possible, but it must bee mightie and powerfull? It must be powerfull, either to life and saluation:
how is it possible, but it must be mighty and powerful? It must be powerful, either to life and salvation:
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or els, to death and damnation: to life to them that beleeue: to death to them that beleeue not.
or Else, to death and damnation: to life to them that believe: to death to them that believe not.
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Therefore Paul sayes, that alwayes they triumphed, and were victorious in Christ, and that they were a fauour to God, both in them that are saued, and in them who perish:
Therefore Paul Says, that always they triumphed, and were victorious in christ, and that they were a favour to God, both in them that Are saved, and in them who perish:
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In them who are saued, they vvere the sauour of life vnto life:
In them who Are saved, they were the savour of life unto life:
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but in them who perish, they were the sauour of death vnto death, 2. Cor. 2.14. The Apostle in these wordes, lets vs see, that the preaching of the Gospell is euer powerfull and effectuall in all sorts of men. Alas, men count too lightly:
but in them who perish, they were the savour of death unto death, 2. Cor. 2.14. The Apostle in these words, lets us see, that the preaching of the Gospel is ever powerful and effectual in all sorts of men. Alas, men count too lightly:
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yea, despise, contemne and scorne this preaching, as if it were a matter of none effect,
yea, despise, contemn and scorn this preaching, as if it were a matter of none Effect,
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and the worde of man and not of God: but take heede, how thou hearest the Gospell:
and the word of man and not of God: but take heed, how thou Hearst the Gospel:
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for thou shalt finde it to be the most powerfull thing that euer was, and if it bee not powerfull to worke life and saluation, it shall worke death and damnation in thee:
for thou shalt find it to be the most powerful thing that ever was, and if it be not powerful to work life and salvation, it shall work death and damnation in thee:
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Next, we learne out of these wordes, that Faith, Righteousnesse, Saluation, and all spirituall graces, are so tied and bound to this Ministerie of the Gospell, that whosoeuer submits himselfe to this Ministerie,
Next, we Learn out of these words, that Faith, Righteousness, Salvation, and all spiritual graces, Are so tied and bound to this Ministry of the Gospel, that whosoever submits himself to this Ministry,
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and conformes himselfe to the Gospell, hee shall attaine to Faith, Righteousnesse, Life and Saluation: and by the contrarie:
and conforms himself to the Gospel, he shall attain to Faith, Righteousness, Life and Salvation: and by the contrary:
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whosoeuer contemnes this Ministerie, hee shall neuer get any spirituall grace: no Faith, no Righteousnesse, no Life, no Saluation but by this Gospell.
whosoever contemnes this Ministry, he shall never get any spiritual grace: no Faith, no Righteousness, no Life, no Salvation but by this Gospel.
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But yee will say, We should not tie nor binde the grace of God to those externall things? Wee should not restraine Gods working to the outward Ministerie.
But ye will say, We should not tie nor bind the grace of God to those external things? we should not restrain God's working to the outward Ministry.
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Indeede, I grant, the grace of GOD, is not so tied to these ordinarie meanes,
Indeed, I grant, the grace of GOD, is not so tied to these ordinary means,
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and outward helpes, which are dayly vsed in the Church, but that yee may worke without them,
and outward helps, which Are daily used in the Church, but that ye may work without them,
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and that ye may worke immediatly by His owne Spirit, in whome, and when He pleases:
and that you may work immediately by His own Spirit, in whom, and when He Pleases:
cc cst pn22 vmb vvi av-j p-acp po31 d n1, p-acp ro-crq, cc c-crq pns31 vvz:
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but it is as true, that whosoeuer contemnes those outwarde ordinarie meanes, which the LORD hath ordained to bee vsed:
but it is as true, that whosoever contemnes those outward ordinary means, which the LORD hath ordained to be used:
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he shall be depriued of all spirituall grace, of Faith, of Righteousnesse, of Saluation:
he shall be deprived of all spiritual grace, of Faith, of Righteousness, of Salvation:
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For Faith, sayes Paul, is by hearing, and hearing by the worde of God preached, Rom. Chapter 10. verse 17. Many foolish men with-draw themselues from the outwarde Ministerie, from the meanes of grace,For Faith, Says Paul, is by hearing, and hearing by the word of God preached, Rom. Chapter 10. verse 17. Many foolish men withdraw themselves from the outward Ministry, from the means of grace,
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and are exercised in pastime, in drinking, in harlotrie, and yet they will say:
and Are exercised in pastime, in drinking, in harlotry, and yet they will say:
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they will come to Heauen as soone as the best of them, but they deceiue themselues:
they will come to Heaven as soon as the best of them, but they deceive themselves:
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for if thou contemnest these outwarde meanes, which the LORD hath ordained, thou shalt neuer get no grace, the gates of Heauen shall be closed on thee, thy portion shall bee with the Deuill and His Angels:
for if thou contemnest these outward means, which the LORD hath ordained, thou shalt never get no grace, the gates of Heaven shall be closed on thee, thy portion shall be with the devil and His Angels:
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Thirdly, we may marke out of this promise, an excellent and worthie effect of Faith: to wit, Saluation and eternall life:
Thirdly, we may mark out of this promise, an excellent and worthy Effect of Faith: to wit, Salvation and Eternal life:
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for Hee sayes, Hee that beleeueth, shall be saued.
for He Says, He that Believeth, shall be saved.
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But we may not thinke, that this effect proceedes from the force, power, worthinesse and merites of Faith:
But we may not think, that this Effect proceeds from the force, power, worthiness and merits of Faith:
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No, but this effect of life and Saluation proceedes only from the vertue, power and merite of Christ, which the soule apprehendes:
No, but this Effect of life and Salvation proceeds only from the virtue, power and merit of christ, which the soul apprehends:
uh-dx, cc-acp d n1 pp-f n1 cc n1 vvz av-j p-acp dt n1, n1 cc n1 pp-f np1, r-crq dt n1 vvz:
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for this Life and Saluation stayes and abides so plenteously, and in such abundance in Christ, that as soone as wee put out the hand of Faith,
for this Life and Salvation stays and abides so plenteously, and in such abundance in christ, that as soon as we put out the hand of Faith,
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and takes holde of Him, so soone will we finde that life of CHRIST conueyed into our soules.
and Takes hold of Him, so soon will we find that life of CHRIST conveyed into our Souls.
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His life is made ours by Faith:
His life is made ours by Faith:
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In Christ there dwelles such a marueilous and glorious light, that when wee approach to Him by Faith, by the beames of His brightnesse, He shines in our hearts, that we may get the light of the knowledge of the glorie of God, in the face of Iesus, 2. Cor. Chapter 4. verse 6. By Faith His light is made ours:
In christ there dwells such a marvelous and glorious Light, that when we approach to Him by Faith, by the beams of His brightness, He shines in our hearts, that we may get the Light of the knowledge of the glory of God, in the face of Iesus, 2. Cor. Chapter 4. verse 6. By Faith His Light is made ours:
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in Christ there is such a wonderfull and incomprehensible glorie, that as soone as with open face with the eye of Faith we beholde Him in the mirrour of the Gospell,
in christ there is such a wonderful and incomprehensible glory, that as soon as with open face with the eye of Faith we behold Him in the mirror of the Gospel,
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as soone are we transformed in the same Image from glorie to glorie, 2 Cor. 3.18. by Faith His glorie is made ours,
as soon Are we transformed in the same Image from glory to glory, 2 Cor. 3.18. by Faith His glory is made ours,
c-acp av vbr pns12 vvn p-acp dt d n1 p-acp n1 p-acp n1, crd np1 crd. p-acp n1 po31 n1 vbz vvn png12,
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& when wee shall see Him face to face, & whē Faith shall be turned into sight, He shall perfect our glorie, Hee shall change our vile bodies, that they may bee fashioned like vnto his glorious bodie, according to the working, whereby hee is able to subdue all things to himselfe.
& when we shall see Him face to face, & when Faith shall be turned into sighed, He shall perfect our glory, He shall change our vile bodies, that they may be fashioned like unto his glorious body, according to the working, whereby he is able to subdue all things to himself.
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Philip. chap. 3. vers. 21. Seeing then so excellent and worthie are th'effectes of faith, wee ought both carefullie to vse th'ordinarie meanes vvhereby faith is vvrought:Philip. chap. 3. vers. 21. Seeing then so excellent and worthy Are effects of faith, we ought both carefully to use ordinary means whereby faith is wrought:
np1. n1 crd fw-la. crd vvg av av j cc j vbr n2 pp-f n1, pns12 vmd av-d av-j pc-acp vvi j n2 c-crq n1 vbz vvn:
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and also pray earnestlie, that the Lord vvould giue a blessing to them, and by them vvorke faith in our heartes:
and also pray earnestly, that the Lord would give a blessing to them, and by them work faith in our hearts:
cc av vvb av-j, cst dt n1 vmd vvi dt n1 p-acp pno32, cc p-acp pno32 vvi n1 p-acp po12 n2:
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that so vvee may enjoye all these graces and benefites.
that so we may enjoy all these graces and benefits.
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Fourthlie, vvee see in this promise of life and saluation, that the Lord joynes Baptisme with faith in Christ:
Fourthly, we see in this promise of life and salvation, that the Lord joins Baptism with faith in christ:
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For, sayes Hee, hee that shall beleeue, and bee baptized, shall bee saued. For, Says He, he that shall believe, and be baptised, shall be saved.
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Wee may not vnderstand this so, as if Baptisme vvere eyther simplie a cause, or an halfe cause of saluation:
we may not understand this so, as if Baptism were either simply a cause, or an half cause of salvation:
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but it is joyned to Faith, as a signe, and an outwarde marke, to testifie and beare vvitnesse of the cause, to wit, Faith in Iesus Christ:
but it is joined to Faith, as a Signen, and an outward mark, to testify and bear witness of the cause, to wit, Faith in Iesus christ:
cc-acp pn31 vbz vvn p-acp n1, c-acp dt n1, cc dt j n1, pc-acp vvi cc vvi vvi pp-f dt n1, pc-acp vvi, n1 p-acp np1 np1:
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and in such sorte it must followe vpon Faith, and bee conjoyned vvith it, that hee vvho beleeues vvould vvishe to bee baptized, it is not possible that hee can contemne Baptisme:
and in such sort it must follow upon Faith, and be conjoined with it, that he who believes would wish to be baptised, it is not possible that he can contemn Baptism:
cc p-acp d n1 pn31 vmb vvi p-acp n1, cc vbi vvn p-acp pn31, cst pns31 r-crq vvz vmd vvi pc-acp vbi vvn, pn31 vbz xx j cst pns31 vmb vvi n1:
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And, if a man contemne Baptisme, let him boast of his faith as hee pleases, that contempt is a sure token, that he had neuer faith,
And, if a man contemn Baptism, let him boast of his faith as he Pleases, that contempt is a sure token, that he had never faith,
cc, cs dt n1 vvb n1, vvb pno31 vvi pp-f po31 n1 c-acp pns31 vvz, cst n1 vbz dt j n1, cst pns31 vhd av-x n1,
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neither shall he get eternall life. So Baptisme in some respect is necessarie to saluation: that is, it must not be contemned, or neglected:
neither shall he get Eternal life. So Baptism in Some respect is necessary to salvation: that is, it must not be contemned, or neglected:
dx vmb pns31 vvi j n1. av n1 p-acp d n1 vbz j p-acp n1: cst vbz, pn31 vmb xx vbi vvn, cc vvn:
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for if a man contemne or neglect it, he cannot get saluation: but it is not simplie and absolutelie necessary to saluation:
for if a man contemn or neglect it, he cannot get salvation: but it is not simply and absolutely necessary to salvation:
c-acp cs dt n1 vvb cc vvi pn31, pns31 vmbx vvi n1: cc-acp pn31 vbz xx av-j cc av-j j p-acp n1:
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that is, incase a man contemne it not, nor neglect it, he may be saued without it.
that is, incase a man contemn it not, nor neglect it, he may be saved without it.
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It is the contempt, and not the want of it that hurtes man, for a man may bee ingraffed in Christ by Faith,
It is the contempt, and not the want of it that hurts man, for a man may be Ingrafted in christ by Faith,
pn31 vbz dt n1, cc xx dt n1 pp-f pn31 d n2 n1, p-acp dt n1 vmb vbi vvn p-acp np1 p-acp n1,
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and may bee saued by Christ, vvithout the seale of Baptisme:
and may be saved by christ, without the seal of Baptism:
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for the grace of God is not so bound and tyed to th'ordinarie meanes and outwarde helpes,
for the grace of God is not so bound and tied to ordinary means and outward helps,
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but that the Lord may vvorke without them when and where Hee pleases.
but that the Lord may work without them when and where He Pleases.
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And the Lord Iesus as apparantly importes no lesse in these vvordes, than that Baptisme is not absolutelie necessarie to saluation:
And the Lord Iesus as apparently imports no less in these words, than that Baptism is not absolutely necessary to salvation:
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for vvhen after the promise He settes downe the cause of damnation, Hee speakes not a vvorde of Baptisme,
for when After the promise He sets down the cause of damnation, He speaks not a word of Baptism,
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for Hee sayes onelie, Hee that beleeues not shall bee damned : of sette purpose He leaues out Baptisme.
for He Says only, He that believes not shall be damned: of Set purpose He leaves out Baptism.
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And if it had beene absolutelie necessarie to saluation, no question Hee vvoulde not haue misknowne it, and passed it by.
And if it had been absolutely necessary to salvation, no question He would not have misknowne it, and passed it by.
cc cs pn31 vhd vbn av-j j p-acp n1, dx n1 pns31 vmd xx vhi vvn pn31, cc vvd pn31 p-acp.
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Now last, marke the meaning of these wordes, Hee that beleeues not. This negation and vvant of faith comprehendes first, all sinne vvhatsoeuer against the morall Law,
Now last, mark the meaning of these words, He that believes not. This negation and want of faith comprehends First, all sin whatsoever against the moral Law,
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whether it be originall sinne, wherein we are conceiued and borne, or actuall sinne, proceeding from originall sinne:
whither it be original sin, wherein we Are conceived and born, or actual sin, proceeding from original sin:
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for if we haue not Faith in the Lord Iesus, all these sinnes whatsoeuer will be laid to our charge,
for if we have not Faith in the Lord Iesus, all these Sins whatsoever will be laid to our charge,
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& will bring vs to damnation.
& will bring us to damnation.
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Next, this negation and want of Faith, comprehends that infidelitie, rebellion, & stubburnesse, whereby men disdainfully refuse & reject that grace which the Lord offers freely in Iesus Christ to sinners,
Next, this negation and want of Faith, comprehends that infidelity, rebellion, & Stubbornness, whereby men disdainfully refuse & reject that grace which the Lord offers freely in Iesus christ to Sinners,
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& this sinne of infidelitie, of all sinnes is the greatest, & most detestable:
& this sin of infidelity, of all Sins is the greatest, & most detestable:
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So that if they teach not these thinges, but their owne dreames and fantasies, they haue nothing adoe vvith this promise:
So that if they teach not these things, but their own dreams and fantasies, they have nothing ado with this promise:
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and therefore procures most speedie, fearfull & heauie judgement, and therefore Christ sayes, He that beleeues not, is condemned alreadie, Joh. 3 18. These wordes importr that there is no delay of judgement to him, who disdainfully rejects grace,
and Therefore procures most speedy, fearful & heavy judgement, and Therefore christ Says, He that believes not, is condemned already, John 3 18. These words importr that there is no Delay of judgement to him, who disdainfully rejects grace,
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but the judgement is present and alreadie past against him:
but the judgement is present and already passed against him:
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and hee giues a reason, taken from that rebellion and repining against the Majestie of the only begotten Sonne of God, hee is condemned alreadie, sayes he, Because hee hath not beleeued in the Name of that only begotten Sonne of God.
and he gives a reason, taken from that rebellion and repining against the Majesty of the only begotten Son of God, he is condemned already, Says he, Because he hath not believed in the Name of that only begotten Son of God.
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The Lord saue vs from this cursed sinne of infidelitie:
The Lord save us from this cursed sin of infidelity:
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for where it is, all other sinnes are laid to mens charge, it & drawes out most speedily most fearfull judgements.
for where it is, all other Sins Are laid to men's charge, it & draws out most speedily most fearful Judgments.
c-acp c-crq pn31 vbz, d j-jn n2 vbr vvn p-acp ng2 n1, pn31 cc vvz av av-ds av-j av-ds j n2.
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Now, it followes, that we speake of the second promise to them that beleeue: These tokens shall follow them that beleeue in my Name, they shall cast out deuills,
Now, it follows, that we speak of the second promise to them that believe: These tokens shall follow them that believe in my Name, they shall cast out Devils,
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and shall speake with new tongues, and shall take away serpents, and if they shall drinke any deadly thing, it shall not hurt them, they shall lay their hands on the sicke, and they shall recouer. and shall speak with new tongues, and shall take away Serpents, and if they shall drink any deadly thing, it shall not hurt them, they shall lay their hands on the sick, and they shall recover.
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The former promise, was, of life eternall to them who beleeue, this promise is of the gift of working miracles, He promises that the Holy Spirit should giue to them that beleeue, a power & gift to worke miracles.
The former promise, was, of life Eternal to them who believe, this promise is of the gift of working Miracles, He promises that the Holy Spirit should give to them that believe, a power & gift to work Miracles.
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We may not thinke, that this power is common to all, & that euery particular Christian who beleeues, should haue this gift,
We may not think, that this power is Common to all, & that every particular Christian who believes, should have this gift,
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neither must we thinke, that it should be extended to all times, and ages.
neither must we think, that it should be extended to all times, and ages.
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But this promise is to be restrained to a certaine number of particular persons, on whome it shall please the Lord, to bestowe this gift of working of miracles,
But this promise is to be restrained to a certain number of particular Persons, on whom it shall please the Lord, to bestow this gift of working of Miracles,
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and it is to be restrained & bounded within a certaine time:
and it is to be restrained & bounded within a certain time:
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it must bee restrained to that first age and infancie of the Church, to the first time that the Gospell beganne to be preached,
it must be restrained to that First age and infancy of the Church, to the First time that the Gospel began to be preached,
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for then it was expedient and necessarie that the Gospell which was vnknowne, and not heard of before to the world, should be confirmed by miracles:
for then it was expedient and necessary that the Gospel which was unknown, and not herd of before to the world, should be confirmed by Miracles:
c-acp cs pn31 vbds j cc j cst dt n1 r-crq vbds j, cc xx vvn pp-f a-acp p-acp dt n1, vmd vbi vvn p-acp n2:
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and therefore we ought not to looke for new miracles in this age wherein we liue,
and Therefore we ought not to look for new Miracles in this age wherein we live,
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because the Gospell is alreadie sufficiently confirmed by the miracles wrought in that first age of the Church, by Christ and His Apostles, and them that immediatly succeeded.
Because the Gospel is already sufficiently confirmed by the Miracles wrought in that First age of the Church, by christ and His Apostles, and them that immediately succeeded.
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The Papistes, indeede, bragge much of miracles that are dayly wrought in their Church, but their miracles are such as Christ foretold:
The Papists, indeed, brag much of Miracles that Are daily wrought in their Church, but their Miracles Are such as christ foretold:
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but also vvith the greater confidence and libertie they might speake therof to others.
but also with the greater confidence and liberty they might speak thereof to Others.
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that false Christs, and false Apostles should worke, and that the Antichrist should worke at his comming, Matth. 24.24. And they are these, which Paul calles lying signes and wonders, which notwithstanding hee sayes, are effectuall in them who perish,
that false Christ, and false Apostles should work, and that the Antichrist should work At his coming, Matthew 24.24. And they Are these, which Paul calls lying Signs and wonders, which notwithstanding he Says, Are effectual in them who perish,
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because they receiued not the loue of the trueth.
Because they received not the love of the truth.
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Now, yee see here, there is a promise of sundrie great and excellent things to be wrought by some of the faithfull in the first age of the Church:
Now, ye see Here, there is a promise of sundry great and excellent things to be wrought by Some of the faithful in the First age of the Church:
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as namely, casting out of Deuils, of speaking with newe tongues, taking away serpents, the drinking of deadly and poysonable things, without harme, the healing of sicke folkes, by laying on of their hands, wherein, I purpose not particularly, to insist,
as namely, casting out of Devils, of speaking with new tongues, taking away Serpents, the drinking of deadly and poisonable things, without harm, the healing of sick folks, by laying on of their hands, wherein, I purpose not particularly, to insist,
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but onely to marke some thinges generally for our edification. Consider first, the order of these promises which the Lord makes to them which beleeue:
but only to mark Some things generally for our edification. Consider First, the order of these promises which the Lord makes to them which believe:
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First, Hee promises life & Saluation: thereafter, He promises working of miracles:
First, He promises life & Salvation: thereafter, He promises working of Miracles:
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the promise of life, is a promise of the greatest miracle, that euer was wrought in the world:
the promise of life, is a promise of the greatest miracle, that ever was wrought in the world:
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as for other miracles, they are but workes, signes and tokens of that life & Saluation that was to be wrought, which farre surpasses all other miracles.
as for other Miracles, they Are but works, Signs and tokens of that life & Salvation that was to be wrought, which Far Surpasses all other Miracles.
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The Lord Himselfe testifies vnto vs, that all the miracles which were wrought in the first age of the Church, were counted but like as many fignes and tokens of life and Saluation to be wrought by Him.
The Lord Himself Testifies unto us, that all the Miracles which were wrought in the First age of the Church, were counted but like as many fignes and tokens of life and Salvation to be wrought by Him.
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When He sayes, Matth. 9.6. That ye may know, that the Sonne of man, hath authoritie on earth to forgiue sinnes, I will restore to health this man that is sicke of the Palsey:
When He Says, Matthew 9.6. That you may know, that the Son of man, hath Authority on earth to forgive Sins, I will restore to health this man that is sick of the Palsy:
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then He sayes to the sicke man, Arise, take vp thy bed, and goe to thine house.
then He Says to the sick man, Arise, take up thy Bed, and go to thine house.
cs pns31 vvz p-acp dt j n1, vvb, vvb a-acp po21 n1, cc vvi p-acp po21 n1.
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Where He lets vs see, that the miracle of bodily health, was a signe & token of a greater grace & miracle,
Where He lets us see, that the miracle of bodily health, was a Signen & token of a greater grace & miracle,
c-crq pns31 vvz pno12 vvi, cst dt n1 pp-f j n1, vbds dt n1 cc n1 pp-f dt jc n1 cc n1,
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euē, of Remissiō of sins, & life euerlasting. Whereupō we marke this lesson: That Faith is neuer vvithout some miracle:
even, of Remission of Sins, & life everlasting. Whereupon we mark this Lesson: That Faith is never without Some miracle:
av, pp-f n1 pp-f n2, cc n1 j. c-crq pns12 vvb d n1: cst n1 vbz av-x p-acp d n1:
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it hath euer one miracle or other following vpon it.
it hath ever one miracle or other following upon it.
pn31 vhz av crd n1 cc n-jn vvg p-acp pn31.
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Indeede, it hath not alwayes with it such miracles as were wrought in the first age of the Church:
Indeed, it hath not always with it such Miracles as were wrought in the First age of the Church:
av, pn31 vhz xx av p-acp pn31 d n2 c-acp vbdr vvn p-acp dt ord n1 pp-f dt n1:
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as casting out of deuils, healing of diseases:
as casting out of Devils, healing of diseases:
c-acp vvg av pp-f n2, vvg pp-f n2:
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yet it neuer vvants that greatest miracle of all, the miracle of Regeneration, of life and Saluation, vvhich Christ Himselfe lets vs see, is more to be marueiled at,
yet it never Wants that greatest miracle of all, the miracle of Regeneration, of life and Salvation, which christ Himself lets us see, is more to be marveled At,
av pn31 av vvz cst js n1 pp-f d, dt n1 pp-f n1, pp-f n1 cc n1, r-crq np1 px31 vvz pno12 vvi, vbz av-dc pc-acp vbi vvd p-acp,
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than all the miracles heere promised:
than all the Miracles Here promised:
cs d dt n2 av vvn:
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Now it rests, that we speake of the third promise, which wee haue set downe by Matthew in the last words of his Gospell:
Now it rests, that we speak of the third promise, which we have Set down by Matthew in the last words of his Gospel:
av pn31 vvz, cst pns12 vvb pp-f dt ord n1, r-crq pns12 vhb vvn a-acp p-acp np1 p-acp dt ord n2 pp-f po31 n1:
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for vvhen the seuentie disciples, who were sent out with power to worke miracles, returned rejoycing that they had wrought such great things, that they had cast out deuils,
for when the seuentie Disciples, who were sent out with power to work Miracles, returned rejoicing that they had wrought such great things, that they had cast out Devils,
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and healed diseases, He said vnto them:
and healed diseases, He said unto them:
cc vvn n2, pns31 vvd p-acp pno32:
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Albeit I haue giuen you power to cast out deuils, to tread on serpents, and scorpions,
Albeit I have given you power to cast out Devils, to tread on Serpents, and scorpions,
cs pns11 vhb vvn pn22 n1 pc-acp vvi av n2, pc-acp vvi p-acp n2, cc n2,
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and that nothing shall hurt you, Neuerthelesse, in this reioyce not, but rather reioyce that your names are written in Heauen, Luke 10.17. There He willes them, to count life and Saluation to bee a greater miracle than all others.
and that nothing shall hurt you, Nevertheless, in this rejoice not, but rather rejoice that your names Are written in Heaven, Lycia 10.17. There He wills them, to count life and Salvation to be a greater miracle than all Others.
cc cst pix vmb vvi pn22, av, p-acp d vvb xx, cc-acp av-c vvb d po22 n2 vbr vvn p-acp n1, av crd. a-acp pns31 n2 pno32, pc-acp vvi n1 cc n1 pc-acp vbi dt jc n1 cs d n2-jn.
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Peter testifies likewise, that whē the Gentiles in that first age of the Church, sawe them that were conuerted to the Lord Iesus, not walking after their olde manner, in wantonnesse, lustes, drunkennesse, &c. it seemed strange to them, they marueiled much, that they ranne not with them vnto the same excesse of riot,Peter Testifies likewise, that when the Gentiles in that First age of the Church, saw them that were converted to the Lord Iesus, not walking After their old manner, in wantonness, lusts, Drunkenness, etc. it seemed strange to them, they marveled much, that they ran not with them unto the same excess of riot,
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as they were wount to doe, 1. Epist. 4.4. Where hee telles vs, that the conuersion of sinners was a wonder to the Gentiles:
as they were wont to do, 1. Epistle 4.4. Where he tells us, that the conversion of Sinners was a wonder to the Gentiles:
c-acp pns32 vbdr j pc-acp vdi, crd np1 crd. c-crq pns31 vvz pno12, cst dt n1 pp-f n2 vbds dt n1 p-acp dt n2-j:
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and indeede, it was no maruell, that they counted so of it:
and indeed, it was no marvel, that they counted so of it:
cc av, pn31 vbds dx n1, cst pns32 vvd av pp-f pn31:
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for a man truely renued by the Spirit of grace, and conuerted vnto Christ, is a wonder of the world:
for a man truly renewed by the Spirit of grace, and converted unto christ, is a wonder of the world:
c-acp dt n1 av-j vvd p-acp dt n1 pp-f n1, cc vvn p-acp np1, vbz dt n1 pp-f dt n1:
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and thou who art renued by the Spirite of Iesus, and haue gotten an assurance of the Remission of thy sinnes, of life and saluation, thou wilt neuer seeke any new outward miracles, to confirme to thee the trueth of the Gospell:
and thou who art renewed by the Spirit of Iesus, and have got an assurance of the Remission of thy Sins, of life and salvation, thou wilt never seek any new outward Miracles, to confirm to thee the truth of the Gospel:
cc pns21 r-crq n1 vvd p-acp dt n1 pp-f np1, cc vhb vvn dt n1 pp-f dt n1 pp-f po21 n2, pp-f n1 cc n1, pns21 vm2 av-x vvi d j j n2, pc-acp vvi p-acp pno21 dt n1 pp-f dt n1:
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for thine owne saluation will confirme thee more, than all the miracles in the world can doe.
for thine own salvation will confirm thee more, than all the Miracles in the world can do.
p-acp po21 d n1 vmb vvi pno21 av-dc, cs d dt n2 p-acp dt n1 vmb vdi.
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Againe, consider here, that this gift of working of miracles, followes not euer, nor absolutely that justifying Faith,
Again, Consider Here, that this gift of working of Miracles, follows not ever, nor absolutely that justifying Faith,
av, vvb av, cst d n1 pp-f vvg pp-f n2, vvz xx av, ccx av-j d vvg n1,
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but this gift of working of miracles requires further, another sort of Faith, which wee call the Faith of miracles, which is nothing els,
but this gift of working of Miracles requires further, Another sort of Faith, which we call the Faith of Miracles, which is nothing Else,
cc-acp d n1 pp-f vvg pp-f n2 vvz av-jc, j-jn n1 pp-f n1, r-crq pns12 vvb dt n1 pp-f n2, r-crq vbz pix av,
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but a speciall and extraordinarie gift of the Holy Ghost, whereby some of the faithfull in that first age of the Church, were able to worke miracles and wonders:
but a special and extraordinary gift of the Holy Ghost, whereby Some of the faithful in that First age of the Church, were able to work Miracles and wonders:
cc-acp dt j cc j n1 pp-f dt j n1, c-crq d pp-f dt j p-acp d ord n1 pp-f dt n1, vbdr j pc-acp vvi n2 cc n2:
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and this Faith of miracles is grounded vpon some particular promises and sensible perswasions in their heartes, who get that extraordinarie gift, that God by them at such times,
and this Faith of Miracles is grounded upon Some particular promises and sensible persuasions in their hearts, who get that extraordinary gift, that God by them At such times,
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and vpon such persons, and such occasions would worke miracles.
and upon such Persons, and such occasions would work Miracles.
cc p-acp d n2, cc d n2 vmd vvi n2.
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This would be marked against the Papistes, who confound this Faith of miracles with justifying Faith: for they say:
This would be marked against the Papists, who confound this Faith of Miracles with justifying Faith: for they say:
d vmd vbi vvn p-acp dt njp2, r-crq vvb d n1 pp-f n2 p-acp vvg n1: c-acp pns32 vvb:
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to worke miracles, none other Faith is required, but this true Faith, which wee call justifying Faith,
to work Miracles, none other Faith is required, but this true Faith, which we call justifying Faith,
pc-acp vvi n2, pix j-jn n1 vbz vvn, cc-acp d j n1, r-crq pns12 vvb vvg n1,
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whereas, indeede, they are two different Faiths, of diuers kinds & natures. Thus shortly of the second promise:
whereas, indeed, they Are two different Faiths, of diverse Kinds & nature's. Thus shortly of the second promise:
cs, av, pns32 vbr crd j n2, pp-f j n2 cc n2. av av-j pp-f dt ord n1:
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This promise the Lord makes vnto His Apostles, to whome Hee had giuen commission to goe into the world, to preach the Gospell,
This promise the Lord makes unto His Apostles, to whom He had given commission to go into the world, to preach the Gospel,
d n1 dt n1 vvz p-acp po31 n2, p-acp ro-crq pns31 vhd vvn n1 pc-acp vvi p-acp dt n1, pc-acp vvi dt n1,
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and to baptize, & with this sweet & comfortable promise He ends His cōmuning, that at this time He had with them:
and to baptise, & with this sweet & comfortable promise He ends His communing, that At this time He had with them:
cc pc-acp vvi, cc p-acp d j cc j n1 pns31 vvz po31 n-vvg, cst p-acp d n1 pns31 vhd p-acp pno32:
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as in the beginning of His cōmuning, to the end Hee might encourage them the more chearfully,
as in the beginning of His communing, to the end He might encourage them the more cheerfully,
c-acp p-acp dt n-vvg pp-f po31 n-vvg, p-acp dt n1 pns31 vmd vvi pno32 dt av-dc av-j,
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and couragiously to vndertake and discharge that high and painfull calling of the Apostleship, Hee shewed and declared vnto them His great and incomprehensible power which He had giuen Him, both in Heauen and in earth:
and courageously to undertake and discharge that high and painful calling of the Apostleship, He showed and declared unto them His great and incomprehensible power which He had given Him, both in Heaven and in earth:
cc av-j pc-acp vvi cc vvi d j cc j n-vvg pp-f dt n1, pns31 vvd cc vvn p-acp pno32 po31 j cc j n1 r-crq pns31 vhd vvn pno31, av-d p-acp n1 cc p-acp n1:
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so heere Hee closes vp His communing with them with a promise of the presence of that same incomprehensible power:
so Here He closes up His communing with them with a promise of the presence of that same incomprehensible power:
av av pns31 vvz a-acp po31 n-vvg p-acp pno32 p-acp dt n1 pp-f dt n1 pp-f d d j n1:
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for, sayes Hee, I am with you alway vnto the end of the world: A promise moste excellent, and full of heauenly consolation, as if Hee had said, I,
for, Says He, I am with you always unto the end of the world: A promise most excellent, and full of heavenly consolation, as if He had said, I,
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euen I, who haue all power giuen me, both in Heauen & & in earth, I shalbe with you, not to remaine with you for a season,
even I, who have all power given me, both in Heaven & & in earth, I shall with you, not to remain with you for a season,
av pns11, q-crq vhb d n1 vvn pno11, av-d p-acp n1 cc cc p-acp n1, pns11 vmb|vbi p-acp pn22, xx pc-acp vvi p-acp pn22 p-acp dt n1,
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but for euer, vnto the end of the world, & not at certaine diets, and with any intermission,
but for ever, unto the end of the world, & not At certain diets, and with any intermission,
cc-acp c-acp av, p-acp dt n1 pp-f dt n1, cc xx p-acp j n2, cc p-acp d n1,
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but alway, euery day, & at all times. Marke well the degrees of this promise: First, there is a promise of an infinite and incomprehensible power:
but always, every day, & At all times. Mark well the Degrees of this promise: First, there is a promise of an infinite and incomprehensible power:
cc-acp av, d n1, cc p-acp d n2. vvb av dt n2 pp-f d n1: ord, pc-acp vbz dt n1 pp-f dt j cc j n1:
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Next, there is a promise of the presence of this His power with them:
Next, there is a promise of the presence of this His power with them:
ord, pc-acp vbz dt n1 pp-f dt n1 pp-f d po31 n1 p-acp pno32:
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Thirdly, Hee promises that this power shall not be present with them for a certaine time onely,
Thirdly, He promises that this power shall not be present with them for a certain time only,
ord, pns31 vvz cst d n1 vmb xx vbi j p-acp pno32 p-acp dt j n1 av-j,
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but euen to the ende of the world:
but even to the end of the world:
cc-acp av-j p-acp dt n1 pp-f dt n1:
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Fourthly, Hee promises it shall be present vnto the end of the world, not by set diets and dayes, but without any intermission.
Fourthly, He promises it shall be present unto the end of the world, not by Set diets and days, but without any intermission.
ord, pns31 vvz pn31 vmb vbi j p-acp dt n1 pp-f dt n1, xx p-acp vvi n2 cc n2, cc-acp p-acp d n1.
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But is this promise made vnto the Disciples absolutely, without any condition? No, it is not absolute, but conditionall:
But is this promise made unto the Disciples absolutely, without any condition? No, it is not absolute, but conditional:
cc-acp vbz d n1 vvn p-acp dt n2 av-j, p-acp d n1? uh-dx, pn31 vbz xx j, cc-acp j:
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and what is the condition? Euen that same which Hee set downe in the words immediatly preceeding:
and what is the condition? Eve that same which He Set down in the words immediately preceding:
cc r-crq vbz dt n1? np1 cst d r-crq pns31 vvd a-acp p-acp dt n2 av-j vvg:
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if the Apostles teached men to obserue all things whatsoeuer Hee commanded them:
if the Apostles teached men to observe all things whatsoever He commanded them:
cs dt n2 vvd n2 pc-acp vvi d n2 r-crq pns31 vvd pno32:
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that is, That they teached these thinges which He had taught them before, all these things, and no other thing.
that is, That they teached these things which He had taught them before, all these things, and no other thing.
cst vbz, cst pns32 vvd d n2 r-crq pns31 vhd vvn pno32 a-acp, d d n2, cc dx j-jn n1.
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This promise which here He makes to His Apostles, is extended vnto the Ministerie in all ages:
This promise which Here He makes to His Apostles, is extended unto the Ministry in all ages:
d n1 r-crq av pns31 vvz p-acp po31 n2, vbz vvn p-acp dt n1 p-acp d n2:
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yea, euen to the Ministerie, at this present time: for the LORD sayes, I shall be with you vnto the ende of the world :
yea, even to the Ministry, At this present time: for the LORD Says, I shall be with you unto the end of the world:
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But so it is, that the Apostles are nowe dead, they are no more in the worlde:
But so it is, that the Apostles Are now dead, they Are no more in the world:
cc-acp av pn31 vbz, cst dt n2 vbr av j, pns32 vbr dx dc p-acp dt n1:
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for if they keepe not the condition, vvhat vvarrant can they haue to looke for the promise.
for if they keep not the condition, what warrant can they have to look for the promise.
c-acp cs pns32 vvb xx dt n1, r-crq n1 vmb pns32 vhb pc-acp vvi p-acp dt n1.
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therefore this promise is made vnto the Ministers of the CHVRCH, to the successours of the Apostles, vvho should remaine in the Church vntill CHRISTES comming to judgement.
Therefore this promise is made unto the Ministers of the CHURCH, to the Successors of the Apostles, who should remain in the Church until CHRIST'S coming to judgement.
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Then all Ministers who faithfully discharges their duetie in their calling, and sincerelie teaches all these thinges,
Then all Ministers who faithfully discharges their duty in their calling, and sincerely Teaches all these things,
cs d n2 r-crq av-j vvz po32 n1 p-acp po32 n-vvg, cc av-j vvz d d n2,
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and onelie these thinges vvhich CHRIST taught, and commanded them to preach, haue in this promise great matter of comfort and rejoycing.
and only these things which CHRIST taught, and commanded them to preach, have in this promise great matter of Comfort and rejoicing.
cc av-j d n2 r-crq np1 vvd, cc vvd pno32 pc-acp vvi, vhb p-acp d n1 j n1 pp-f n1 cc vvg.
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The Lord requires faithfulnesse and painfulnesse in the Pastor, in discharging of his calling:
The Lord requires faithfulness and painfulness in the Pastor, in discharging of his calling:
dt n1 vvz n1 cc n1 p-acp dt n1, p-acp vvg pp-f po31 n-vvg:
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and if hee labour faithfullie and painfullie in his Ministerie, let him commit the issue and successe vnto Him, who has promised, neuer to leaue His owne,
and if he labour faithfully and painfully in his Ministry, let him commit the issue and success unto Him, who has promised, never to leave His own,
cc cs pns31 vvb av-j cc av-j p-acp po31 n1, vvb pno31 vvi dt n1 cc n1 p-acp pno31, r-crq vhz vvn, av-x pc-acp vvi po31 d,
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but continuallie to blesse their trauels vvith His presence.
but continually to bless their travels with His presence.
cc-acp av-j pc-acp vvi po32 n2 p-acp po31 n1.
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Now as it is required of the Pastor, that he should bee painefull and carefull in his calling, to the ende that hee may enjoye this presence:
Now as it is required of the Pastor, that he should be painful and careful in his calling, to the end that he may enjoy this presence:
av c-acp pn31 vbz vvn pp-f dt n1, cst pns31 vmd vbi j cc j p-acp po31 n-vvg, p-acp dt n1 cst pns31 vmb vvi d n1:
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So it is the duetie of the people, to haue a care, that the Pastor bee not abstracted and vvithdrawne from his charge by vvordlie affaires:
So it is the duty of the people, to have a care, that the Pastor be not abstracted and vvithdrawne from his charge by wordly affairs:
av pn31 vbz dt n1 pp-f dt n1, pc-acp vhi dt n1, cst dt n1 vbb xx vvn cc vvn p-acp po31 n1 p-acp j n2:
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For, sayes PAVL, no man that warreth, entangleth himselfe with the affaires of this life, 2. Timoth. 2. 4. And if so they doe, they shall bee partakers of this same presence which the LORDE promises here to His Disciples:For, Says PAUL, no man that Warreth, entangleth himself with the affairs of this life, 2. Timothy 2. 4. And if so they do, they shall be partakers of this same presence which the LORD promises Here to His Disciples:
p-acp, vvz np1, dx n1 cst vvz, vvz px31 p-acp dt n2 pp-f d n1, crd np1 crd crd cc cs av pns32 vdb, pns32 vmb vbi n2 pp-f d d n1 r-crq dt n1 vvz av p-acp po31 n2:
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for the presence which the Lord has promised and giues to the Pastor, is not for himselfe onelie,
for the presence which the Lord has promised and gives to the Pastor, is not for himself only,
c-acp dt n1 r-crq dt n1 vhz vvn cc vvz p-acp dt n1, vbz xx p-acp px31 av-j,
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but it redoundes to the vveale and commoditie of the people also: The Pastors blessing, is the peoples blessing:
but it redounds to the weal and commodity of the people also: The Pastors blessing, is the peoples blessing:
cc-acp pn31 vvz p-acp dt n1 cc n1 pp-f dt n1 av: dt ng1 n1, vbz dt ng1 n1:
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And by the contrarie, the curse that the Lord layes vpon the Pastor, is for a curse to the people, vpon whome the Lorde will bee auenged for the contempt of the Ministerie.
And by the contrary, the curse that the Lord lays upon the Pastor, is for a curse to the people, upon whom the Lord will be avenged for the contempt of the Ministry.
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The Papistes bragge much of this promise, and they gather vpon it, That the Kirke cannot erre: for, saye they, seeing the LORDE hath promised to bee with His owne vnto the ende of the worlde,
The Papists brag much of this promise, and they gather upon it, That the Kirk cannot err: for, say they, seeing the LORD hath promised to be with His own unto the end of the world,
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howe can it bee possible, that Hee can leaue His Kirke, that it can erre? But if they weigh aright the condition whereupon the promise is grounded, they may see, that they haue no matter of bragging:how can it be possible, that He can leave His Kirk, that it can err? But if they weigh aright the condition whereupon the promise is grounded, they may see, that they have no matter of bragging:
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For, as vvee shewed you before, this promise, That the Lorde will bee with them, is not made absolutelie,
For, as we showed you before, this promise, That the Lord will be with them, is not made absolutely,
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and in all cases, howsoeuer they behaue themselues: but vpon this condition.
and in all cases, howsoever they behave themselves: but upon this condition.
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Hee promises His presence, That they teach men these thinges, which Hee hath taught them before, that they teach all these thinges, onelie these thinges, and none other thinges.
He promises His presence, That they teach men these things, which He hath taught them before, that they teach all these things, only these things, and none other things.
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Nowe howe farre the Papistes are from keeping this condition, from teaching the doctrine of Christ onelie, it is more than manifest,
Now how Far the Papists Are from keeping this condition, from teaching the Doctrine of christ only, it is more than manifest,
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and they are blind that sees it not: for in stead of the doctrine of the Gospell, they teach their owne traditions, dreames, and fantasies:
and they Are blind that sees it not: for in stead of the Doctrine of the Gospel, they teach their own traditions, dreams, and fantasies:
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They haue banished the Spirite of Trueth, and haue bewitched the vvorlde vvith their lyes and vanities.
They have banished the Spirit of Truth, and have bewitched the world with their lies and vanities.
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Therefore, seeing the felicitie and happinesse both of Pastor and people standes in this, To finde the Lordes presence with them in this pilgrimage, the Lord grant, that both Pastor and people may striue carefullie to holde fast the doctrine of the Gospell:
Therefore, seeing the felicity and happiness both of Pastor and people Stands in this, To find the lords presence with them in this pilgrimage, the Lord grant, that both Pastor and people may strive carefully to hold fast the Doctrine of the Gospel:
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and that they may conforme their liues thereunto, that so vvith confidence they may claime to this promise of the presence of Christ:
and that they may conform their lives thereunto, that so with confidence they may claim to this promise of the presence of christ:
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To whome with the Father, and the Holie Spirit, bee all praise and honour, for euermore: AMEN.
To whom with the Father, and the Holy Spirit, be all praise and honour, for evermore: AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1 cc n1, c-acp av: uh-n.
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THE LV. LECTVRE, OF THE ASCENSION OF CHRIST. MARKE, CHAP. XXVI.
THE LV. LECTURE, OF THE ASCENSION OF CHRIST. MARK, CHAP. XXVI.
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So after the Lord had spoken vnto them, hee was receiued into heauen, and sate at the right hand of God. LVKE, CHAP. XXIIII. Afterward hee led them out into Bethania, and lift vp his handes, and blessed them.
So After the Lord had spoken unto them, he was received into heaven, and sat At the right hand of God. LUKE, CHAP. XXIIII. Afterwards he led them out into Bethany, and lift up his hands, and blessed them.
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And it came to passe, that as hee blessed them, hee departed from them, and was carried vp into heauen.
And it Come to pass, that as he blessed them, he departed from them, and was carried up into heaven.
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And they worshipped him, and returned to Hierusalem with great ioye. ACTS, CHAP. I.
And they worshipped him, and returned to Jerusalem with great joy. ACTS, CHAP. I
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When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore the Kingdome to Israel?
When they Therefore were come together, they asked of him, saying, Lord, wilt thou At this time restore the Kingdom to Israel?
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And hee saide vnto them, It is for you to knowe the times, or the seasons, which the Father hath put in his owne power.
And he said unto them, It is for you to know the times, or the seasons, which the Father hath put in his own power.
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Bu yee shall receiue power of the holie Ghost, when hee shall come on you:
But ye shall receive power of the holy Ghost, when he shall come on you:
cc-acp pn22 vmb vvi n1 pp-f dt j n1, c-crq pns31 vmb vvi p-acp pn22:
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and ye shall bee witnesses vnto mee both in Hierusalem and in all Judea, and in Samaria,
and you shall be Witnesses unto me both in Jerusalem and in all Judea, and in Samaria,
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and vnto the vttermost partes of the earth. And when he had spoken these things, while they beheld, he was taken vp:
and unto the uttermost parts of the earth. And when he had spoken these things, while they beheld, he was taken up:
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for a cloude tooke him vp out of their sight.
for a cloud took him up out of their sighed.
c-acp dt n1 vvd pno31 a-acp av pp-f po32 n1.
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And while they looked stedfastlie toward heauen, as hee went, behold, two men stood by them in white apparell,
And while they looked steadfastly towards heaven, as he went, behold, two men stood by them in white apparel,
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BELOVED BRETHREN IN CHRIST, vvee haue alreadie insisted at length in the Historie of the LORDES Resurrection:
BELOVED BRETHREN IN CHRIST, we have already insisted At length in the History of the LORDS Resurrection:
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vvherein vvee shewed you, how often Hee appeared to His owne, and especiallie to His Apostles:
wherein we showed you, how often He appeared to His own, and especially to His Apostles:
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to the ende, that not onelie they themselues might bee more fullie perswaded of His Resurrection:
to the end, that not only they themselves might be more Fully persuaded of His Resurrection:
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In His last appearing to His Apostles, vvee sawe Hee gaue them a commission and charge, To goe out to the vvorlde, to preach the Gospell,
In His last appearing to His Apostles, we saw He gave them a commission and charge, To go out to the world, to preach the Gospel,
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and to baptize, In the Name of the Father, of the Sonne, and of the Holy Ghost:
and to baptise, In the Name of the Father, of the Son, and of the Holy Ghost:
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but He willes them to teach nothing else, but onelie these things, & all these things which He had taught them before.
but He wills them to teach nothing Else, but only these things, & all these things which He had taught them before.
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And to th'end He might the more easily moue them willingly and chearfully to vndertake & discharge this calling;
And to The end He might the more Easily move them willingly and cheerfully to undertake & discharge this calling;
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first He sets down His vnspeakable & incomprehensible power wherupō is is grounded, shewing them, that al power in heauē & in earth was giuen vnto him :
First He sets down His unspeakable & incomprehensible power whereupon is is grounded, showing them, that all power in heaven & in earth was given unto him:
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Next, He subjoynes a threefold promise of blessing to them in the discharging of their Ministery.
Next, He subjoins a threefold promise of blessing to them in the discharging of their Ministry.
ord, pns31 vvz dt j n1 pp-f n1 p-acp pno32 p-acp dt n-vvg pp-f po32 n1.
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The first is a promise of life & saluation to them who beleeue, & are baptized.
The First is a promise of life & salvation to them who believe, & Are baptised.
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The second is a promise of th'extraordinary & miraculous gifts of the H. Spirite.
The second is a promise of th'extraordinary & miraculous Gifts of the H. Spirit.
dt ord vbz dt n1 pp-f j cc j n2 pp-f dt np1 n1.
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The third is a promise of His own powerfull presence to continue with them vnto th'end of the world:
The third is a promise of His own powerful presence to continue with them unto The end of the world:
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vpon condition, That they faithfully discharge their calling, & teach these things, all these things, & onlie these things, which the Lord had taught, & no other.
upon condition, That they faithfully discharge their calling, & teach these things, all these things, & only these things, which the Lord had taught, & no other.
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Now it rests, that we speak of the History of His Ascension to Heauen, which we haue briefelie,
Now it rests, that we speak of the History of His Ascension to Heaven, which we have briefly,
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and in fewe vvordes, in th'Euangelistes: for Matthew and Iohn makes no mention of it: Marke touches it shortlie in his Gospell.
and in few words, in th'Euangelistes: for Matthew and John makes no mention of it: Mark touches it shortly in his Gospel.
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Luke also speakes something of it in his Gospell, but hee insistes in it more largely, in setting downe the Circumstances of it in the first Chapter of the Actes of the Apostles:Lycia also speaks something of it in his Gospel, but he insistes in it more largely, in setting down the circumstances of it in the First Chapter of the Acts of the Apostles:
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In the words which wee haue presently read, we will see, how the LORD leades His Disciples out to Bethania, we will see what conference & communication is betwixt the Lord and them, we will shew how He blessed them, we will see the manner of His Ascension,
In the words which we have presently read, we will see, how the LORD leads His Disciples out to Bethany, we will see what conference & communication is betwixt the Lord and them, we will show how He blessed them, we will see the manner of His Ascension,
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& what was the behauiour of the Apostles, while Hee was ascending to Heauen, and looked stedfastly to the Heauen, as He went vp.
& what was the behaviour of the Apostles, while He was ascending to Heaven, and looked steadfastly to the Heaven, as He went up.
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Then to come to the words, Luke sayes, He led them out into Bethania. This was the place from the which the Lord ascended vp to the Heauen:
Then to come to the words, Lycia Says, He led them out into Bethany. This was the place from the which the Lord ascended up to the Heaven:
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and therefore of set purpose He leades them out of Ierusalem to this place.
and Therefore of Set purpose He leads them out of Ierusalem to this place.
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They come not to this place by fortune or chance, they come not there of their owne accorde,
They come not to this place by fortune or chance, they come not there of their own accord,
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Therefore in this place the Lord makes a shew of His glory: in this same place He addresses Himself to triumph:
Therefore in this place the Lord makes a show of His glory: in this same place He Addresses Himself to triumph:
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or vpon any foresight that they themselues had: No, but they were ledde out of Jerusalem, to see that glorious Ascension of Christ,
or upon any foresight that they themselves had: No, but they were led out of Jerusalem, to see that glorious Ascension of christ,
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and to be partakers of His grace. But who led them out? It is saide, The Lord ledde them out :
and to be partakers of His grace. But who led them out? It is said, The Lord led them out:
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none comes to grace by aime, none comes to the place vvhere grace is in dealing by fortune or chance:
none comes to grace by aim, none comes to the place where grace is in dealing by fortune or chance:
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No, it is the Lord which leades them, as then the Lord ledde His Apostles,
No, it is the Lord which leads them, as then the Lord led His Apostles,
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as it were by the hande, to Bethania, to see His glorie, and to be made partakers of grace:
as it were by the hand, to Bethany, to see His glory, and to be made partakers of grace:
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so it is alwayes by the LORDS secret and powerfull prouidence, that any man comes to the place vvhere the LORD distributes His grace:
so it is always by the LORDS secret and powerful providence, that any man comes to the place where the LORD distributes His grace:
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for sayes CHRIST, No man can come to mee, except that Father who hath sent mee, draw him, Ioh. Chapter 6. verse 44. Therefore,
for Says CHRIST, No man can come to me, except that Father who hath sent me, draw him, John Chapter 6. verse 44. Therefore,
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if thou findest at any time by this Ministerie, grace to bee communicated into thy soule in His Church, ascribe neuer the praise of it to thy selfe,
if thou Findest At any time by this Ministry, grace to be communicated into thy soul in His Church, ascribe never the praise of it to thy self,
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or to thy trauell, but giue the praise and honour of all to the LORD IESVS, vvho had a care of thee,
or to thy travel, but give the praise and honour of all to the LORD JESUS, who had a care of thee,
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and by His gracious prouidence b•ought thee there.
and by His gracious providence b•ought thee there.
cc p-acp po31 j n1 vvd pno21 a-acp.
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But vvho are these vvhom the Lord leades out? Not all they vvho heard Him, vvho knew Him, vvho had conuersed vvith Him,
But who Are these whom the Lord leads out? Not all they who herd Him, who knew Him, who had conversed with Him,
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but it is only His Disciples vvhome the Lord ledde out, these only vvhome He vsed most familiarly, vvhom Hee loued most tenderly,
but it is only His Disciples whom the Lord led out, these only whom He used most familiarly, whom He loved most tenderly,
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and vvho in a manner vvere His domestiques.
and who in a manner were His domestics.
cc r-crq p-acp dt n1 vbdr po31 n2-jn.
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The number of them vvhome the LORD chooses and leades out to grace at any time is not great, they are but few in respect of the multitude vvhome the Lord passes by,
The number of them whom the LORD chooses and leads out to grace At any time is not great, they Are but few in respect of the multitude whom the Lord passes by,
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but especially at this time it was the LORDES pleasure to choose but a few to be eye-witnesses of His glorious Ascēsiō:
but especially At this time it was the LORDS pleasure to choose but a few to be Eyewitnesses of His glorious Ascension:
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for it was ye Lords will, that His Ascensiō should rather be manifested & made known to the world by hearing, than by seeing:
for it was the lords will, that His Ascension should rather be manifested & made known to the world by hearing, than by seeing:
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for ye Lord prefers, & likes better of that faith yt coms by hearing, thō of that faith yt proceeds of seeing:
for you Lord prefers, & likes better of that faith that coms by hearing, thon of that faith that proceeds of seeing:
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for He sayes to Thomas, Because thou hast seene mee, thou beleeuest: but blessed are these that haue not seene, and haue beleeued. Joh. 20.29.
for He Says to Thomas, Because thou hast seen me, thou Believest: but blessed Are these that have not seen, and have believed. John 20.29.
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Marke a manifest difference betwixt ye suffering & crucifying of the Lord, & His Resurrection & Ascension:
Mark a manifest difference betwixt you suffering & crucifying of the Lord, & His Resurrection & Ascension:
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When ye Lord was crucified al sort of people beheld Him:
When you Lord was Crucified all sort of people beheld Him:
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from this same place ascends He to His Heauenly Throne. Marke the lesson in a worde.
from this same place ascends He to His Heavenly Throne. Mark the Lesson in a word.
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there were gathered a great multitude not of the Iewes only, but also of the Gētiles, out of many natiōs (for it was a solemne time, the time of ye Pass•ouer, ) but there were not so many yt beheld His Resurrection, nor Ascension:
there were gathered a great multitude not of the Iewes only, but also of the Gentiles, out of many Nations (for it was a solemn time, the time of the Pass•ouer,) but there were not so many that beheld His Resurrection, nor Ascension:
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for it was His pleasure to manifest Himself after His Resurrection to a small number of His own familiars, namely, His disciples & Apostles:
for it was His pleasure to manifest Himself After His Resurrection to a small number of His own familiars, namely, His Disciples & Apostles:
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& likewise it was His pleasure, to make choise but of a few of that same sort to be eye-witnesses of His glorious Ascēsion:
& likewise it was His pleasure, to make choice but of a few of that same sort to be Eyewitnesses of His glorious Ascension:
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for He wold haue His glory to be made manifest to ye world rather by the preaching of ye Gospel,
for He would have His glory to be made manifest to you world rather by the preaching of the Gospel,
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than by the sight of the eyes.
than by the sighed of the eyes.
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Of this difference we learne this lesson for our instruction, That the shame & ignominy of Christ is offred to be seene of all sorts of mē:
Of this difference we Learn this Lesson for our instruction, That the shame & ignominy of christ is offered to be seen of all sorts of men:
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but His glory is manifested only to a small number, euen to those who are saued by His bloode.
but His glory is manifested only to a small number, even to those who Are saved by His blood.
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The shame & ignominy of Christ in His mēbers, is laid to th'eyes of all sorts of men:
The shame & ignominy of christ in His members, is laid to eyes of all sorts of men:
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there are none who sees not how vile & contemptible the faithfull are vnder the crosse:
there Are none who sees not how vile & contemptible the faithful Are under the cross:
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but the glory of the faithfull is seene but of a few, euē only of those who are ordained to be partakers of that same glory:
but the glory of the faithful is seen but of a few, even only of those who Are ordained to be partakers of that same glory:
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For albeit, saies Iohn, that now we are the sons of God, yet it is not made manifest what we shall be. 1. Epist. 3. 2. And as th'Apostle Paul saies of y• Iewes, Jf they had known the Lord of glory, they would not haue crucified him. 1. Cor. 2.8. For albeit, Says John, that now we Are the Sons of God, yet it is not made manifest what we shall be. 1. Epistle 3. 2. And as th'Apostle Paul Says of y• Iewes, If they had known the Lord of glory, they would not have Crucified him. 1. Cor. 2.8.
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So say we of the wicked of the world, If they knew that glory of the children of God, they would not so contemne them, despise,
So say we of the wicked of the world, If they knew that glory of the children of God, they would not so contemn them, despise,
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& persecute thē The place yt He leades thē to, is said to be Bethania :
& persecute them The place that He leads them to, is said to be Bethany:
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and Act. 1.12. it is said, They returned to Jerusalē, from the mount that is called the mount of Oliues, neare vnto which moūt was Bethania:
and Act. 1.12. it is said, They returned to Jerusalē, from the mount that is called the mount of Olive, near unto which mount was Bethany:
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both were neare to Ierusalem, about 15. furlonges, or a Sabbath dayes journey, about 2. miles, Ioh. 11.18. The Lord of set purpose chose this place to manifest His glory, wherin before He suffred ignominy.both were near to Ierusalem, about 15. furlongs, or a Sabbath days journey, about 2. miles, John 11.18. The Lord of Set purpose chosen this place to manifest His glory, wherein before He suffered ignominy.
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It was in this place that He wrastled with the feare of death, finding the terrours of the wrath of God ceazing on His soule,
It was in this place that He wrestled with the Fear of death, finding the terrors of the wrath of God ceasing on His soul,
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when He said his soule was heauie vnto the death.
when He said his soul was heavy unto the death.
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It was in this place that the bande of men of warre came and tooke him.
It was in this place that the band of men of war Come and took him.
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It was in this place that they bound him, and led him away to that shamefull death of the crosse.
It was in this place that they bound him, and led him away to that shameful death of the cross.
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The Lord of necessitie must be glorified in that same place, where before He was dishonored:
The Lord of necessity must be glorified in that same place, where before He was dishonoured:
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He must be honoured either in mercy by ye conuersion of a sinner, who has despised Him,
He must be honoured either in mercy by you conversion of a sinner, who has despised Him,
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or els by the executing of judgemēt, & pouring forth of vengeance vpon th'obstinate & stubborne contemners.
or Else by the executing of judgement, & pouring forth of vengeance upon obstinate & stubborn contemners.
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But to goe forward to the cōference & cōmunication that was betwixt the Lord & His Apostles alittle before He ascēded to Heauē.
But to go forward to the conference & communication that was betwixt the Lord & His Apostles alittle before He ascended to Heaven.
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This cōferēce is set down, Act. 1.6. For after the disciples were come together to the mount of Oliues, they asked him, Lord, wilt thou at this time restore the kingdome of Israel ? Th'occasion of this their question is not set down here:
This conference is Set down, Act. 1.6. For After the Disciples were come together to the mount of Olive, they asked him, Lord, wilt thou At this time restore the Kingdom of Israel? Occasion of this their question is not Set down Here:
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but it is likely, that the Lord at this time has bin speaking something of that Heauenly Kingdome:
but it is likely, that the Lord At this time has been speaking something of that Heavenly Kingdom:
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& that vpon His speach they haue taken occasion to aske this question of th'earthly kingdome.
& that upon His speech they have taken occasion to ask this question of earthly Kingdom.
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In demanding of this question they faile many wayes: First they faile in curiosity, being too curious, as the Lordes answere imports:
In demanding of this question they fail many ways: First they fail in curiosity, being too curious, as the lords answer imports:
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Next, they faile in this, that as yet they thinke yt He should haue bene an earthly king & that His kingdome should bee of this world.
Next, they fail in this, that as yet they think that He should have be an earthly King & that His Kingdom should be of this world.
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Thirdly they faile in this, that they desired to reign & triūph before they had foughten sufficiently, & ended their warfare.
Thirdly they fail in this, that they desired to Reign & triumph before they had foughten sufficiently, & ended their warfare.
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This might seeme strange, that they profited so litle in so long time, hauing such faire occasion.
This might seem strange, that they profited so little in so long time, having such fair occasion.
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Their ignorance cannot be excused for by the space of 3. yeeres & more they were cōuersant with the Lord, hearing Him preach, & saw Him worke miracles:
Their ignorance cannot be excused for by the Molle of 3. Years & more they were conversant with the Lord, hearing Him preach, & saw Him work Miracles:
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& after His resurrectiō sundry times He appeared to them, & spake to thē:
& After His resurrection sundry times He appeared to them, & spoke to them:
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& in this same time they saw in Him a majesty, they saw Him clad & inuested with Heauēly glory:
& in this same time they saw in Him a majesty, they saw Him clad & invested with Heavenly glory:
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& yet for all this they are earthly minded, and think of nothing but of an earthly kingdome.
& yet for all this they Are earthly minded, and think of nothing but of an earthly Kingdom.
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In this example of ye disciples, we may perceiue how dull we are by nature & vncapable of spirituall & Heauēly things.
In this Exampl of the Disciples, we may perceive how dull we Are by nature & uncapable of spiritual & Heavenly things.
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All th'outward meanes of ye worlde will not profit vs, if there be no more;
All outward means of you world will not profit us, if there be no more;
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albeit we heard al Heauēly & spirituall things neuer so lōg, albeit we saw all things neuer so lōg, we will neuer be a haire the better,
albeit we herd all Heavenly & spiritual things never so long, albeit we saw all things never so long, we will never be a hair the better,
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except yt wee be taught of God, & except our minds be illuminate, & our hearts be opened by the H. Spirit.
except that we be taught of God, & except our minds be illuminate, & our hearts be opened by the H. Spirit.
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Therfore when we vse th'outward meanes, we should pray cōtinually, yt the Lord wold send His H. Spirit to instruct vs inwardly, and to joyne His blessing with them.
Therefore when we use outward means, we should pray continually, that the Lord would send His H. Spirit to instruct us inwardly, and to join His blessing with them.
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first He reproues them for their curiosity, he said vnto them, Jt is not for you to know the times & the seasons :
First He reproves them for their curiosity, he said unto them, It is not for you to know the times & the seasons:
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& He giues them a good reason, because the Father has put them in his owne power.
& He gives them a good reason, Because the Father has put them in his own power.
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Men in all ages haue bin too curious to inquire the things which belong not vnto them.
Men in all ages have been too curious to inquire the things which belong not unto them.
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Th'Apostles here began curiously to inquire of the time of the restoring of the kingdome to Israel, & euer since men haue cōtinued curiously to inquire the times & seasons,
Th'Apostles Here began curiously to inquire of the time of the restoring of the Kingdom to Israel, & ever since men have continued curiously to inquire the times & seasons,
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& namely, the particular time of the Lordes cōming to judgement. But the Lord here snibs & represses this curiosity in th'apostles:
& namely, the particular time of the lords coming to judgement. But the Lord Here snibs & represses this curiosity in Apostles:
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for what had they adoe to search out the things yt the Lord kept secret to Himselfe? It is not ye Lords will, that men at any time should be curious to inquire the particular times, which He keepes close to Himself,
for what had they ado to search out the things that the Lord kept secret to Himself? It is not you lords will, that men At any time should be curious to inquire the particular times, which He keeps close to Himself,
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& namely, the particular diet & period of Christs cōming to judgement, for of that day & houre knowes no mā, no not th'Angels which are in heauē, Mark 13.32.
& namely, the particular diet & Period of Christ coming to judgement, for of that day & hour knows no man, no not th'Angels which Are in heaven, Mark 13.32.
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Next in the answere, He calles them to remembrance of yt promise which He made to thē before of ye sending of ye H. Spirit,
Next in the answer, He calls them to remembrance of that promise which He made to them before of you sending of you H. Spirit,
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& induing them with power frō an high.
& induing them with power from an high.
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But, saies He, yee shall receiue power of the holie Ghost, when he shall come on you. But, Says He, ye shall receive power of the holy Ghost, when he shall come on you.
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This putting them in remēbrance of ye sending of ye H. Ghost, imports, yt although it was not lōg time before made vnto thē yet they thought not of it,
This putting them in remembrance of you sending of you H. Ghost, imports, that although it was not long time before made unto them yet they Thought not of it,
d vvg pno32 p-acp n1 pp-f pn22 vvg pp-f pn22 np1 n1, vvz, pn31 cs pn31 vbds xx av-j n1 a-acp vvd p-acp pno32 av pns32 vvd xx pp-f pn31,
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nor remēbred it not as it became thē. So yt in thē we may see what is our naturall disposition concerning spirituall things:
nor remembered it not as it became them. So that in them we may see what is our natural disposition Concerning spiritual things:
ccx vvd pn31 xx c-acp pn31 vvd pno32. av pn31 p-acp pno32 pns12 vmb vvi r-crq vbz po12 j n1 vvg j n2:
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we are very careles to thinke of thē, yea, for ye most part, we are altogether forgetfull of thē.
we Are very careless to think of them, yea, for you most part, we Are altogether forgetful of them.
pns12 vbr av j pc-acp vvi pp-f pno32, uh, c-acp pn22 av-ds n1, pns12 vbr av j pp-f pno32.
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If a promise were made to vs of great earthly benefits (so carnall & earthly are our hearts) we wold think on it day & night:
If a promise were made to us of great earthly benefits (so carnal & earthly Are our hearts) we would think on it day & night:
cs dt n1 vbdr vvn p-acp pno12 pp-f j j n2 (av j cc j vbr po12 n2) pns12 vmd vvi p-acp pn31 n1 cc n1:
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but albeit the promises of Heauēly things be oftē renewed to vs, hardly cā we think of thē, or remēber thē.
but albeit the promises of Heavenly things be often renewed to us, hardly can we think of them, or Remember them.
cc-acp cs dt n2 pp-f j n2 vbb av vvn p-acp pno12, av vmb pns12 vvi pp-f pno32, cc vvi pno32.
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Thirdly, in this answere He puts thē in mind of their office & calling to ye Apostleship, Ye shalbe witnesses, saies He, to me both in Ierusalē,
Thirdly, in this answer He puts them in mind of their office & calling to you Apostleship, You shall Witnesses, Says He, to me both in Ierusalē,
ord, p-acp d n1 pns31 vvz pno32 p-acp n1 pp-f po32 n1 cc vvg p-acp pn22 n1, pn22 vmb|vbi n2, vvz pns31, p-acp pno11 d p-acp np1,
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& in all Iudea, & in Samaria, & vnto the vttermost parts of the earth :& in all Iudea, & in Samaria, & unto the uttermost parts of the earth:
cc p-acp d np1, cc p-acp np1, cc p-acp dt j n2 pp-f dt n1:
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as if He had said vnto them, Inquire not curiously of the things which belong not to you,
as if He had said unto them, Inquire not curiously of the things which belong not to you,
c-acp cs pns31 vhd vvn p-acp pno32, vvb xx av-j pp-f dt n2 r-crq vvb xx p-acp pn22,
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but looke to your calling, & the office which I haue chosen you to. but look to your calling, & the office which I have chosen you to.
cc-acp vvb p-acp po22 n-vvg, cc dt n1 r-crq pns11 vhb vvn pn22 p-acp.
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And He sets down what is their calling, Ye must be witnesses. And to whom? Both to Iew & Gentile.
And He sets down what is their calling, You must be Witnesses. And to whom? Both to Iew & Gentile.
cc pns31 vvz a-acp q-crq vbz po32 n-vvg, pn22 vmb vbi n2. cc p-acp qo-crq? av-d p-acp np1 cc j.
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And in what order? First begin at Ierusalē, & Iudea, & then goe to Samaria,
And in what order? First begin At Ierusalē, & Iudea, & then go to Samaria,
cc p-acp r-crq n1? ord vvb p-acp np1, cc np1, cc av vvb p-acp np1,
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& to the rest of the world. & to the rest of the world.
cc p-acp dt n1 pp-f dt n1.
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It is the Lords wil, that mē so carefully attēd first vpon ye calling that ye Lord has set them into this life, to bee faithfull & painfull in it, yt in it they may honour their Lord,
It is the lords will, that men so carefully attend First upon you calling that you Lord has Set them into this life, to be faithful & painful in it, that in it they may honour their Lord,
pn31 vbz dt n2 vmb, cst n2 av av-j vvi ord p-acp pn22 vvg cst pn22 n1 vhz vvn pno32 p-acp d n1, pc-acp vbi j cc j p-acp pn31, pn31 p-acp pn31 pns32 vmb vvi po32 n1,
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& next vpon ye promise of grace & saluation yt is promised in the life to come, that they take no leasure, nor spare no time vpon th'inquiring of curious questions.
& next upon you promise of grace & salvation that is promised in the life to come, that they take no leisure, nor spare no time upon inquiring of curious questions.
cc ord p-acp pn22 vvb pp-f n1 cc n1 pn31 vbz vvn p-acp dt n1 pc-acp vvi, cst pns32 vvb dx n1, ccx vvb dx n1 p-acp vvg pp-f j n2.
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Of this answere of the Lords we may learn this lesson: the Lord deals very meekly & gently with his own:
Of this answer of the lords we may Learn this Lesson: the Lord deals very meekly & gently with his own:
pp-f d n1 pp-f dt n2 pns12 vmb vvi d n1: dt n1 vvz av av-j cc av-j p-acp po31 d:
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their curiosity & wilfull ignorance deserued a more sharp & rough meeting, but the Lord meets thē not as they deserued;
their curiosity & wilful ignorance deserved a more sharp & rough meeting, but the Lord meets them not as they deserved;
po32 n1 cc j n1 vvd dt av-dc j cc j n1, cc-acp dt n1 vvz pno32 xx c-acp pns32 vvd;
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for albeit that euē now he was to leaue ye world & ascend to his Father, & to enter into glory;
for albeit that even now he was to leave you world & ascend to his Father, & to enter into glory;
c-acp cs cst av av pns31 vbds pc-acp vvi pn22 n1 cc vvi p-acp po31 n1, cc pc-acp vvi p-acp n1;
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yet he staies a while with thē, & with the Spi•it of meeknes & wonderful patiēce he teaches & instructs thē, who were so grosse & carnal minded.
yet he stays a while with them, & with the Spi•it of meekness & wondered patience he Teaches & instructs them, who were so gross & carnal minded.
av pns31 vvz dt n1 p-acp pno32, cc p-acp dt n1 pp-f n1 cc j n1 pns31 vvz cc vvz pno32, r-crq vbdr av j cc j vvn.
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That which the Lord did at this time to his Apostles, that same thing does he dayly to his owne, in whom he has once begun to worke, he wil not breake the bruised reed,
That which the Lord did At this time to his Apostles, that same thing does he daily to his own, in whom he has once begun to work, he will not break the Bruised reed,
d r-crq dt n1 vdd p-acp d n1 p-acp po31 n2, cst d n1 vdz pns31 av-j p-acp po31 d, p-acp ro-crq pns31 vhz a-acp vvn pc-acp vvi, pns31 vmb xx vvi dt j-vvn n1,
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nor quēch the smoaking flax, he wil not put out grace, if it were neuer in so smal a measure,
nor quench the smoking flax, he will not put out grace, if it were never in so small a measure,
ccx vvi dt j-vvg n1, pns31 vmb xx vvi av n1, cs pn31 vbdr av p-acp av j dt n1,
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but he wil cherish & nourish it, that it may come to perfectiō & that ye litle sparke may grow to a fire & flame. but he will cherish & nourish it, that it may come to perfection & that you little spark may grow to a fire & flame.
cc-acp pns31 vmb vvi cc vvi pn31, cst pn31 vmb vvi p-acp n1 cc cst pn22 j n1 vmb vvi p-acp dt n1 cc n1.
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Albeit we be rude & earthly minded, and take no pleasure in spiritual things, yet the Lord continues with great lenitie and wonderful patience by his Ministery, to teach & instruct vs. Now to go forward to His Ascension:
Albeit we be rude & earthly minded, and take no pleasure in spiritual things, yet the Lord continues with great lenity and wondered patience by his Ministry, to teach & instruct us Now to go forward to His Ascension:
cs pns12 vbb j cc j j-vvn, cc vvb dx n1 p-acp j n2, av dt n1 vvz p-acp j n1 cc j n1 p-acp po31 n1, pc-acp vvi cc vvi pno12 av pc-acp vvi av-j p-acp po31 n1:
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Before He ascends, He blesses His disciples: Luke saies, He lifted vp his hāds, & blessed thē.
Before He ascends, He Blesses His Disciples: Luke Says, He lifted up his hands, & blessed them.
c-acp pns31 vvz, pns31 vvz po31 n2: zz vvz, pns31 vvd a-acp po31 n2, cc j-vvn pno32.
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What meanes this, that the Lord lifted vp His hands to Heauen? Euen this, that he conueyed & drew grace powerfully out of heauē to his disciples :
What means this, that the Lord lifted up His hands to Heaven? Eve this, that he conveyed & drew grace powerfully out of heaven to his Disciples:
q-crq vvz d, cst dt n1 vvd a-acp po31 n2 p-acp n1? np1 d, cst pns31 vvd cc vvd n1 av-j av pp-f n1 p-acp po31 n2:
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Before He ascended to Heauē, He drewe downe grace out of Heauen, to remaine with His Apostles, whom Hee left behinde Him in the earth,
Before He ascended to Heaven, He drew down grace out of Heaven, to remain with His Apostles, whom He left behind Him in the earth,
c-acp pns31 vvd p-acp n1, pns31 vvd a-acp n1 av pp-f n1, pc-acp vvi p-acp po31 n2, ro-crq pns31 vvd p-acp pno31 p-acp dt n1,
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vvhen Hee ascended, according to that which before His Passion He saide to them, Peace J leaue you, my peace I giue you.
when He ascended, according to that which before His Passion He said to them, Peace J leave you, my peace I give you.
c-crq pns31 vvd, vvg p-acp d r-crq p-acp po31 n1 pns31 vvd p-acp pno32, n1 pns11 vvb pn22, po11 n1 pns11 vvb pn22.
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Ioh. Chap. 14. vers. 27. Nowe vvhen Hee liftes vp His handes, vvhat sorte of blessing giues He them? Was it a common sorte of blessing? Was it such a blessing as one giues to another? No,John Chap. 14. vers. 27. Now when He lifts up His hands, what sort of blessing gives He them? Was it a Common sort of blessing? Was it such a blessing as one gives to Another? No,
np1 np1 crd fw-la. crd av c-crq pns31 vvz a-acp po31 n2, r-crq n1 pp-f n1 vvz pns31 pno32? vbds pn31 dt j n1 pp-f n1? vbds pn31 d dt n1 c-acp pi vvz p-acp j-jn? uh-dx,
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And if vvee consider vvho this vvas that blessed them, vvee may see, that of necessitie it behooued this blessing to bee effectuall:
And if we Consider who this was that blessed them, we may see, that of necessity it behooved this blessing to be effectual:
cc cs pns12 vvb r-crq d vbds cst vvd pno32, pns12 vmb vvi, cst pp-f n1 pn31 vvd d n1 pc-acp vbi j:
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for Hee vvas not onelie a Priest, but a King also:
for He was not only a Priest, but a King also:
c-acp pns31 vbds xx av-j dt n1, cc-acp dt n1 av:
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Indeede as a Priest Hee blessed them, for it vvas the Priestes office publickelie to blesse the people:
Indeed as a Priest He blessed them, for it was the Priests office publicly to bless the people:
av c-acp dt n1 pns31 vvd pno32, c-acp pn31 vbds dt ng1 n1 av-j pc-acp vvi dt n1:
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as a Priest likewise lifted Hee vp His handes in •lessing of them: (for this vvas a Rite and Ceremonie vvhich the Priestes vvere accustomed to vse in their blessing) but as a King Hee giues them effectuallie that blessing vvhich as a Priest Hee vvished vnto them:
as a Priest likewise lifted He up His hands in •lessing of them: (for this was a Rite and Ceremony which the Priests were accustomed to use in their blessing) but as a King He gives them effectually that blessing which as a Priest He wished unto them:
c-acp dt n1 av vvd pns31 a-acp po31 n2 p-acp n1 pp-f pno32: (c-acp d vbds dt n1 cc n1 r-crq dt n2 vbdr vvn pc-acp vvi p-acp po32 n1) cc-acp c-acp dt n1 pns31 vvz pno32 av-j cst n1 r-crq p-acp dt n1 pns31 vvn p-acp pno32:
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for Hee vvas nowe to sit downe in the Throne of His Kingdome:
for He was now to fit down in the Throne of His Kingdom:
c-acp pns31 vbds av pc-acp vvi a-acp p-acp dt n1 pp-f po31 n1:
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and therefore that blessing vvhich as a Priest Hee vvished vnto them, Hee vvorkes it effectually in them by His infinite power, as Hee is a king.
and Therefore that blessing which as a Priest He wished unto them, He works it effectually in them by His infinite power, as He is a King.
cc av d n1 r-crq p-acp dt n1 pns31 vvn p-acp pno32, pns31 n2 pn31 av-j p-acp pno32 p-acp po31 j n1, c-acp pns31 vbz dt n1.
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Men may vvish vvell one to another: men may vvishe peace and blessing sincerely, and from their heartes to others:
Men may wish well one to Another: men may wish peace and blessing sincerely, and from their hearts to Others:
np1 vmb vvi av crd p-acp n-jn: n2 vmb vvi n1 cc n1 av-j, cc p-acp po32 n2 p-acp ng2-jn:
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but it lyes not in their hands to effectuate & to bring to passe that thing which they wish,
but it lies not in their hands to effectuate & to bring to pass that thing which they wish,
cc-acp pn31 vvz xx p-acp po32 n2 pc-acp vvi cc pc-acp vvi pc-acp vvi d n1 r-crq pns32 vvb,
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but it is proper to God only, & to Iesus His Sonne, to make the blessing effectual. One thing here wold be marked wel for our comfort:
but it is proper to God only, & to Iesus His Son, to make the blessing effectual. One thing Here would be marked well for our Comfort:
cc-acp pn31 vbz j p-acp np1 av-j, cc p-acp np1 po31 n1, pc-acp vvi dt n1 j. crd n1 av vmd vbi vvn av p-acp po12 n1:
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to wit, that Christ hath left a singular blessing to the Ministery of the Gospel:
to wit, that christ hath left a singular blessing to the Ministry of the Gospel:
p-acp n1, cst np1 vhz vvn dt j n1 p-acp dt n1 pp-f dt n1:
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for as before we heard, that the Lord made a sweet and comfortable promise to this Ministery,
for as before we herd, that the Lord made a sweet and comfortable promise to this Ministry,
c-acp c-acp c-acp pns12 vvd, cst dt n1 vvd dt j cc j n1 p-acp d n1,
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euē, that He would be alway with them vnto the end of the world, Mat. 28.20. Euē so, now we see here, that ye Lord at His departure out of ye world, leaues a special blessing to ye same Ministry:
even, that He would be always with them unto the end of the world, Mathew 28.20. Even so, now we see Here, that you Lord At His departure out of the world, leaves a special blessing to you same Ministry:
av, cst pns31 vmd vbi av p-acp pno32 p-acp dt n1 pp-f dt n1, np1 crd. av av, av pns12 vvb av, cst pn22 n1 p-acp po31 n1 av pp-f dt n1, vvz dt j n1 p-acp pn22 d n1:
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yea, such a blessing as is not left to any other calling in the world, no, not to the calling of a King:
yea, such a blessing as is not left to any other calling in the world, no, not to the calling of a King:
uh, d dt n1 c-acp vbz xx vvn p-acp d n-jn vvg p-acp dt n1, uh-dx, xx p-acp dt n-vvg pp-f dt n1:
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for ye calling of a King, & al other callings whatsoeuer, receiues their blessing only in this blessing, which Christ giues to His Ministerie:
for you calling of a King, & all other callings whatsoever, receives their blessing only in this blessing, which christ gives to His Ministry:
c-acp pn22 vvg pp-f dt n1, cc d j-jn n2 r-crq, vvz po32 n1 av-j p-acp d n1, r-crq np1 vvz p-acp po31 n1:
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for except men in all callings by this Ministerie be brought to th'obedience of Christ, & to sanctification, they are accursed:
for except men in all callings by this Ministry be brought to th'obedience of christ, & to sanctification, they Are accursed:
c-acp c-acp n2 p-acp d n2 p-acp d n1 vbi vvn p-acp dt|n1 pp-f np1, cc p-acp n1, pns32 vbr vvn:
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& if we looke to th'experience which ye faithful find in their soules, we wil find, that yt blessing which the Lord left to His Ministery at that time is effectuall this day:
& if we look to experience which you faithful find in their Souls, we will find, that that blessing which the Lord left to His Ministry At that time is effectual this day:
cc cs pns12 vvb p-acp n1 r-crq pn22 j vvb p-acp po32 n2, pns12 vmb vvi, cst pn31 vvi r-crq dt n1 vvd p-acp po31 n1 p-acp d n1 vbz j d n1:
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for they finde it to be effectuall to worke faith, repentance, joy & tranquillitie of conscience,
for they find it to be effectual to work faith, Repentance, joy & tranquillity of conscience,
c-acp pns32 vvb pn31 pc-acp vbi j pc-acp vvi n1, n1, n1 cc n1 pp-f n1,
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& they find it to be, as th'Apostl.
& they find it to be, as th'Apostl.
cc pns32 vvb pn31 pc-acp vbi, c-acp n1.
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calles it, The ministerie of the Spirit, & the ministerie of righteousnes, 2. Cor. 3.8, 9 :
calls it, The Ministry of the Spirit, & the Ministry of righteousness, 2. Cor. 3.8, 9:
vvz pn31, dt n1 pp-f dt n1, cc dt n1 pp-f n1, crd np1 crd, crd:
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Now hauing spokē of Christs Ascension, let vs see what was the Apostles behauiour:
Now having spoken of Christ Ascension, let us see what was the Apostles behaviour:
av vhg vvn pp-f npg1 n1, vvb pno12 vvi r-crq vbds dt np1 n1:
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& if there were no more to testifie vnto vs the effectualnes of this blessing, this were sufficiēt, that we see it hath continued so long in the world, notwithstanding of all aduersarie power, & opposition made thereto:
& if there were no more to testify unto us the effectualness of this blessing, this were sufficient, that we see it hath continued so long in the world, notwithstanding of all adversary power, & opposition made thereto:
cc cs pc-acp vbdr dx dc pc-acp vvi p-acp pno12 dt n1 pp-f d n1, d vbdr j, cst pns12 vvb pn31 vhz vvn av av-j p-acp dt n1, c-acp pp-f d n1 n1, cc n1 vvd av:
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for seeing this Ministery is so weak, base, & cōtemptible in it selfe, how had it bin possible, yt it could haue cōtinued & endured so lōg in the world, against the fury, craft,
for seeing this Ministry is so weak, base, & contemptible in it self, how had it been possible, that it could have continued & endured so long in the world, against the fury, craft,
c-acp vvg d n1 vbz av j, j, cc j p-acp pn31 n1, q-crq vhd pn31 vbn j, pn31 zz vmd vhi vvn cc vvn av av-j p-acp dt n1, p-acp dt n1, n1,
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& assaults of Sathan, against the malice, hatred & persecution of men, against the oppositiō & practises of the mightie, great & wise men of the world,
& assaults of Sathan, against the malice, hatred & persecution of men, against the opposition & practises of the mighty, great & wise men of the world,
cc n2 pp-f np1, p-acp dt n1, n1 cc n1 pp-f n2, p-acp dt n1 cc n2 pp-f dt j, j cc j n2 pp-f dt n1,
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except that this blessing, which at His departure He left with it, had bin effectual; if it had not bin effectuall, it had soone euanished, & had bin rooted out.
except that this blessing, which At His departure He left with it, had been effectual; if it had not been effectual, it had soon evanished, & had been rooted out.
c-acp cst d n1, r-crq p-acp po31 n1 pns31 vvd p-acp pn31, vhd vbn j; cs pn31 vhd xx vbn j, pn31 vhd av vvn, cc vhd vbn vvn av.
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Now come to the Ascensiō it selfe it is set down partly by Marke, & partly by Luke in his Euāgel,
Now come to the Ascension it self it is Set down partly by Mark, & partly by Lycia in his Euamgel,
av vvb p-acp dt n1 pn31 n1 pn31 vbz vvn a-acp av p-acp vvi, cc av p-acp av p-acp po31 n1,
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& in the History of th' Acts of th'Apostles in these circumstāces:
& in the History of the Acts of th'Apostles in these Circumstances:
cc p-acp dt n1 pp-f dt n2 pp-f n2 p-acp d n2:
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first, Luke sayes, As He blessed them, He departed frō them, He went alitle frō them: Next, He was taken vp :
First, Lycia Says, As He blessed them, He departed from them, He went alittle from them: Next, He was taken up:
ord, av vvz, c-acp pns31 vvd pno32, pns31 vvd p-acp pno32, pns31 vvd av p-acp pno32: ord, pns31 vbds vvn a-acp:
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Tdirdly, He was receiued in a cloud :
Tdirdly, He was received in a cloud:
np1, pns31 vbds vvn p-acp dt n1:
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Fourthly, being receiued in yt cloud, His Apostles beholding Him, the cloud to•ke Him out of their sight :
Fourthly, being received in that cloud, His Apostles beholding Him, the cloud to•ke Him out of their sighed:
ord, vbg vvn p-acp pn31 n1, po31 n2 vvg pno31, dt n1 vvb pno31 av pp-f po32 n1:
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Fiftly, being taken out of their sight by the cloud, He was caried vp into heauen.
Fifty, being taken out of their sighed by the cloud, He was carried up into heaven.
ord, vbg vvn av pp-f po32 n1 p-acp dt n1, pns31 vbds vvn a-acp p-acp n1.
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If we weigh & cōsider wel all these circumstāces, we wil see, that th'Ascensiō of our Lord, was not only exceeding glorious,
If we weigh & Consider well all these Circumstances, we will see, that th'Ascensiō of our Lord, was not only exceeding glorious,
cs pns12 vvb cc vvi av d d n2, pns12 vmb vvi, cst n1 pp-f po12 n1, vbds xx av-j j-vvg j,
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but also very sensible & visible:
but also very sensible & visible:
cc-acp av av j cc j:
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for while He stood in the mids of them, He depa•ted & separated Himselfe a space from them, to the end, that they all might the better see Him ascending:
for while He stood in the mids of them, He depa•ted & separated Himself a Molle from them, to the end, that they all might the better see Him ascending:
c-acp cs pns31 vvd p-acp dt n2-jn pp-f pno32, pns31 vvd cc vvn px31 dt n1 p-acp pno32, p-acp dt n1, cst pns32 d vmd dt j vvi pno31 vvg:
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thereafter He was taken vp piece & piece, degree by degree, so that sensibly, piece & piece they might haue followed Him with their eyes:
thereafter He was taken up piece & piece, degree by degree, so that sensibly, piece & piece they might have followed Him with their eyes:
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then as they are thus beholding, a cloude interueenes, & takes Him out of their sight.
then as they Are thus beholding, a cloud interueenes, & Takes Him out of their sighed.
av c-acp pns32 vbr av vvg, dt n1 n2, cc vvz pno31 av pp-f po32 n1.
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After this, they see His person no more, but they see yt cloud wherein He was receiued to be caried vp into heauē:
After this, they see His person no more, but they see that cloud wherein He was received to be carried up into heaven:
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al these circumstāces, were very sensiible:
all these Circumstances, were very sensiible:
d d n2, vbdr av j:
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for now He goes not frō them on a suddainty, He conueyes not Himselfe out of their sight in a momēt,
for now He Goes not from them on a suddainty, He conveys not Himself out of their sighed in a moment,
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as He did wt the two Disciples wt whom He sate at table in Emmaus ▪ & no question, the Lord of set purpose would haue His Ascensiō to be so sensible, to the end yt the disciples who saw it,
as He did with the two Disciples with whom He sat At table in Emmaus ▪ & no question, the Lord of Set purpose would have His Ascension to be so sensible, to the end that the Disciples who saw it,
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& the whole form of it so clearly, might haue a setled assurāce & ful perswasion in their hearts, to the end.
& the Whole from of it so clearly, might have a settled assurance & full persuasion in their hearts, to the end.
cc dt j-jn n1 pp-f pn31 av av-j, vmd vhi dt j-vvn n1 cc j n1 p-acp po32 n2, p-acp dt n1.
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yt wt the greater euidency, liberty & freedom they might preach & proclaime it to the world (for the ful perswasion of the heart made thē bold & confidēt in preaching,
that with the greater euidency, liberty & freedom they might preach & proclaim it to the world (for the full persuasion of the heart made them bold & confident in preaching,
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as Paul saies Seeing we haue such trust, we vse great boldnes of speech :
as Paul Says Seeing we have such trust, we use great boldness of speech:
c-acp np1 vvz vvg pns12 vhb d n1, pns12 vvb j n1 pp-f n1:
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yt so ye world hearing thē speak wt such euidency, freedome & boldnes of the Lords Ascēsion,
that so you world hearing them speak with such euidency, freedom & boldness of the lords Ascension,
pn31 av pn22 n1 vvg pno32 vvi p-acp d n1, n1 cc n1 pp-f dt n2 n1,
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& seeing thē paint out so vinely & sensibly the whole forme & processe yt therein was vsed, might without any doubt fully beleeue, yt the Lord was ascended to heauē ▪ so the Lord had a regard & respect vnto His Kirk,
& seeing them paint out so vinely & sensibly the Whole Form & process that therein was used, might without any doubt Fully believe, that the Lord was ascended to heaven ▪ so the Lord had a regard & respect unto His Kirk,
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& in all the faithful yt shuld liue in th'ages to come, yea, euen of vs, who liue this day,
& in all the faithful that should live in th'ages to come, yea, even of us, who live this day,
cc p-acp d dt j pn31 vmd vvi p-acp n2 pc-acp vvi, uh, av pp-f pno12, r-crq vvb d n1,
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whē so sensibly & visibly in the presēce of His Apostles, He ascēded into heauē.
when so sensibly & visibly in the presence of His Apostles, He ascended into heaven.
c-crq av av-j cc av-j p-acp dt n1 pp-f po31 n2, pns31 vvd p-acp n1.
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The Lord made not His Apostles eye witnesses of His Ascension so much for their own cause,
The Lord made not His Apostles eye Witnesses of His Ascension so much for their own cause,
dt n1 vvd xx po31 n2 vvb n2 pp-f po31 n1 av av-d c-acp po32 d n1,
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as for the Kirkes cause, which by their Ministery was to be gathered together, & to be broght to th'obedience of Iesus:
as for the Kirkes cause, which by their Ministry was to be gathered together, & to be brought to th'obedience of Iesus:
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so when yu cōsider•st yt sensible forme & progresse yt the Lord vsed in His Ascension for thy cause, it is thy duty to praise & glorifie His Majesty for it.
so when thou consider•st that sensible Form & progress that the Lord used in His Ascension for thy cause, it is thy duty to praise & Glorify His Majesty for it.
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Now after the Lord is caried vp to heauen, what followes? was there no higher degree of glory? Yes,
Now After the Lord is carried up to heaven, what follows? was there no higher degree of glory? Yes,
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for Marke sayes, After He was receiued into heauen, He sate at the right hand of God.
for Mark Says, After He was received into heaven, He sat At the right hand of God.
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After He had past throgh al the visible Heauēs, He was set at the right hand of His Father in the highest Heauens, farre aboue all principalitie and power,
After He had passed through all the visible Heavens, He was Set At the right hand of His Father in the highest Heavens, Far above all principality and power,
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and might, and domination, and euery name that is named, not in this world only, but also in that which is to come:
and might, and domination, and every name that is nam, not in this world only, but also in that which is to come:
cc n1, cc n1, cc d n1 cst vbz vvn, xx p-acp d n1 av-j, cc-acp av p-acp d r-crq vbz pc-acp vvi:
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so that all things were made subiect vnder His feete, Ephes. 1.20, 21. & this the Father had spoken of Him before,so that all things were made Subject under His feet, Ephesians 1.20, 21. & this the Father had spoken of Him before,
av cst d n2 vbdr vvn j-jn p-acp po31 n2, np1 crd, crd cc d dt n1 vhd vvn pp-f pno31 a-acp,
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when He said, Sit thou at my right hand, vntill I make thine enemies thy footstoole, Psal. 110.1. To sit at the right hand of God, is to obtaine yt highest degree of glory in the heauens:
when He said, Fit thou At my right hand, until I make thine enemies thy footstool, Psalm 110.1. To fit At the right hand of God, is to obtain that highest degree of glory in the heavens:
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as Mediator, to haue equal power & glory wt the Father, to haue power ouer all creatures, to doe wt them as He pleases, to haue all things vnder His feete, to be declared to be ye head of ye Kirk,
as Mediator, to have equal power & glory with the Father, to have power over all creatures, to do with them as He Pleases, to have all things under His feet, to be declared to be the head of you Kirk,
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& that person by whō the Father immediatly guides & gouernes all things:
& that person by whom the Father immediately guides & governs all things:
cc d n1 p-acp ro-crq dt n1 av-j vvz cc vvz d n2:
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for as He is ye Sonne of God, equall with ye Father, He was glorified with that glory, which Hee had with the Father,
for as He is the Son of God, equal with you Father, He was glorified with that glory, which He had with the Father,
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before the foundations of the world were laid, according as He prayed before His Passion, Joh. 17.5. & as He is man, He is exalted aboue euery creature, in such sort, that by ye hand of Christ the man, God gouernes all things in heauen & in earth:before the foundations of the world were laid, according as He prayed before His Passion, John 17.5. & as He is man, He is exalted above every creature, in such sort, that by you hand of christ the man, God governs all things in heaven & in earth:
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so we see, that ye Lord by degrees passed frō glory to glory, & now He is in such incomprehensibl• glory,
so we see, that you Lord by Degrees passed from glory to glory, & now He is in such incomprehensibl• glory,
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as this mortal eye of man cānot be able to pierce into.
as this Mortal eye of man cannot be able to pierce into.
c-acp d j-jn n1 pp-f n1 vmbx vbi j pc-acp vvi p-acp.
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Indeed, the disciples saw His glorious Ascensiō, but they could not be able to see that highnes & sublimity of glory, whereunto He was exalted,
Indeed, the Disciples saw His glorious Ascension, but they could not be able to see that highness & sublimity of glory, whereunto He was exalted,
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whē He sate at the right hand of ye Father.
when He sat At the right hand of you Father.
c-crq pns31 vvd p-acp dt j-jn n1 pp-f pn22 n1.
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Steuē saw the heauē, opened, & the Sonne of man standing at the right hand of God, Acts 7.55. but how sober & meane a portiō of His glory was yt which He saw, in resp•ct of ye fulnes of glory, yt He had thē in ye heauēs? but albeit we be not able wt our bodily eyes to pierce & behold ye greatnes of yt glory, whereinto He is exalted:Steuē saw the heaven, opened, & the Son of man standing At the right hand of God, Acts 7.55. but how Sobrium & mean a portion of His glory was that which He saw, in resp•ct of you fullness of glory, that He had them in you heavens? but albeit we be not able with our bodily eyes to pierce & behold you greatness of that glory, whereinto He is exalted:
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yet this is our cōfort, yt we find sensibly by experience in our own soules yt Iesus is sitting in his Kingdome wt exceeding glory & power, by these comfortable effects & motions yt He workes within vs. Th'Apostles,
yet this is our Comfort, that we find sensibly by experience in our own Souls that Iesus is sitting in his Kingdom with exceeding glory & power, by these comfortable effects & motions that He works within us Th'Apostles,
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albeit they saw Him not sitting at ye right hand of God in glory:
albeit they saw Him not sitting At you right hand of God in glory:
cs pns32 vvd pno31 xx vvg p-acp pn22 j-jn n1 pp-f np1 p-acp n1:
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yet in yt same momēt yt He sate down in His throne of glory, they found in their own hearts, his kingly power & that dominiō yt He hath ouer al creatures:
yet in that same moment that He sat down in His throne of glory, they found in their own hearts, his kingly power & that dominion that He hath over all creatures:
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for what meaned yt exceeding joy yt they had, after that He was taken out of their sight,
for what meaned that exceeding joy that they had, After that He was taken out of their sighed,
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whē they were returning to Jerusalem ? euē this, that Christ was entred in His kingdome,
when they were returning to Jerusalem? even this, that christ was entered in His Kingdom,
c-crq pns32 vbdr vvg p-acp np1? av d, cst np1 vbds vvn p-acp po31 n1,
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& that His kingdome & power was effectuall into their soules:
& that His Kingdom & power was effectual into their Souls:
cc cst po31 n1 cc n1 vbds j p-acp po32 n2:
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& what meanes these spiritual motions, which are raised vp in the hearts of the godly? this sadnes for sinne? this vnspeakable joy, this peace & trāquillity of cōscience, this loue to God,
& what means these spiritual motions, which Are raised up in the hearts of the godly? this sadness for sin? this unspeakable joy, this peace & tranquillity of conscience, this love to God,
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& desire to see Him? euen this, yt the Lord Iesus is come into His Kingdome,
& desire to see Him? even this, that the Lord Iesus is come into His Kingdom,
cc vvb pc-acp vvi pno31? av d, pn31 dt n1 np1 vbz vvn p-acp po31 n1,
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& is now reigning in ye heauēs & yt He hath established this Kingdome in our soules:
& is now reigning in you heavens & that He hath established this Kingdom in our Souls:
cc vbz av vvg p-acp pn22 n2 cc pn31 pns31 vhz vvn d n1 p-acp po12 n2:
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For the Kingdome of God, sayes Paul, is righteousnes, & peace, and ioy in the holy Ghost, Rom. 14.17. therefore whē yu findest any spiritual motiō in thy soule, take it for a sure argument of Christs sitting at the right hand of God in His kingdome.For the Kingdom of God, Says Paul, is righteousness, & peace, and joy in the holy Ghost, Rom. 14.17. Therefore when thou Findest any spiritual motion in thy soul, take it for a sure argument of Christ sitting At the right hand of God in His Kingdom.
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whē they saw the Lord thus ascēd, wh•t did they? It is said, that they worshipped Him: next, that they looked stedfastly toward heauen :
when they saw the Lord thus ascend, wh•t did they? It is said, that they worshipped Him: next, that they looked steadfastly towards heaven:
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what moued thē to worship Him? no question, the sight of a wonderfull glory & Majestie in Iesus:
what moved them to worship Him? no question, the sighed of a wonderful glory & Majesty in Iesus:
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& because at this time they saw Him in an higher glory & majesty, than euer they did before:
& Because At this time they saw Him in an higher glory & majesty, than ever they did before:
cc c-acp p-acp d n1 pns32 vvd pno31 p-acp dt jc n1 cc n1, cs av pns32 vdd a-acp:
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therfore of necessity their worshipping of Him at this time behoued to be in a greater humility, wt greater reuerēce,
Therefore of necessity their worshipping of Him At this time behooved to be in a greater humility, with greater Reverence,
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& wt greater feruency thā euer it was before.
& with greater fervency than ever it was before.
cc p-acp jc n1 cs av pn31 vbds a-acp.
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Indeed they worshipped Him before, knowing Him to be the Messias, but their knowledge was but very mean & sober:
Indeed they worshipped Him before, knowing Him to be the Messias, but their knowledge was but very mean & Sobrium:
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but now they see & know perfectly that He is the Lord of glory, & the glorious judge of the world:
but now they see & know perfectly that He is the Lord of glory, & the glorious judge of the world:
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& therefore the worshipping of Him at this time behoued to be in greater reuerēce, with greater perswasion & boldnes than euer it was before.
& Therefore the worshipping of Him At this time behooved to be in greater Reverence, with greater persuasion & boldness than ever it was before.
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The sight of that glorious majesty makes euer the creature in reuerēce to worship God, & the greater sight, the greater reuerence.
The sighed of that glorious majesty makes ever the creature in Reverence to worship God, & the greater sighed, the greater Reverence.
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The faithfull while they liue here in th'earth, because by th'eye of faith, in the mirrour of the Gospel, they see the glory of the Lord,
The faithful while they live Here in earth, Because by th'eye of faith, in the mirror of the Gospel, they see the glory of the Lord,
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therfore in humility they worship His majesty:
Therefore in humility they worship His majesty:
av p-acp n1 pns32 vvb po31 n1:
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but because they see Him not clearly as He is, but darkly and obscurely, therfore their worshipping here is not like that worshipping yt shalbe when they shal see Him face to face:
but Because they see Him not clearly as He is, but darkly and obscurely, Therefore their worshipping Here is not like that worshipping that shall when they shall see Him face to face:
cc-acp c-acp pns32 vvb pno31 xx av-j c-acp pns31 vbz, cc-acp av-j cc av-j, av po32 vvg av vbz xx av-j d vvg pn31 vmb|vbi c-crq pns32 vmb vvi pno31 n1 p-acp n1:
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for when we shal see him as he is, we shal worship Him with greater reuerence, confidēce, boldnes & liberty, than euer we did before:
for when we shall see him as he is, we shall worship Him with greater Reverence, confidence, boldness & liberty, than ever we did before:
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for then vve shall be made like vnto Him:
for then we shall be made like unto Him:
c-acp cs pns12 vmb vbi vvn av-j p-acp pno31:
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that is, vve shall bee made conformable to the image of His glory, and vve shall shake off all this mortality & corruption, vvherewith th'Apostles vvere clad at this time vvhē they worshipped Him ascending to Heauē:
that is, we shall be made conformable to the image of His glory, and we shall shake off all this mortality & corruption, wherewith th'Apostles were clad At this time when they worshipped Him ascending to Heaven:
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So that that vvorshipping & adoring of the Lord, which the faithful shal giue Him in that great day whē He descēds from the Heauēs to judge the world shall surpasse exceedingly & by many degrees that worship which the Apostle• gaue Him,
So that that worshipping & adoring of the Lord, which the faithful shall give Him in that great day when He descends from the Heavens to judge the world shall surpass exceedingly & by many Degrees that worship which the Apostle• gave Him,
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whē they saw Him ascēd into Heauē: for thē there shalbe nothing to hinder them.
when they saw Him ascend into Heaven: for them there shall nothing to hinder them.
c-crq pns32 vvd pno31 vvi p-acp n1: p-acp pno32 pc-acp vmb|vbi pix p-acp vvi pno32.
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Now in the meane time while the Lord is ascending to Heauen, as they worship Him,
Now in the mean time while the Lord is ascending to Heaven, as they worship Him,
av p-acp dt j n1 cs dt n1 vbz vvg p-acp n1, c-acp pns32 vvb pno31,
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Which also said Yee men of Galile, why stand yee gazing into heauen? This Iesus, which is taken vp from you into heauen, shall so come,
Which also said Ye men of Galilee, why stand ye gazing into heaven? This Iesus, which is taken up from you into heaven, shall so come,
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as yee haue seene him goe into heauen.
as ye have seen him go into heaven.
c-acp pn22 vhb vvn pno31 vvi p-acp n1.
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so likewise they followe Him vvith their eyes, and looked stedfastly toward heauen, vvhere they saw Him ascending ▪ vvhich testifies plainly, that their hearts were lifted vp to the Heauens, together vvith Christ:
so likewise they follow Him with their eyes, and looked steadfastly towards heaven, where they saw Him ascending ▪ which Testifies plainly, that their hearts were lifted up to the Heavens, together with christ:
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& as Christ ascended, so their hearts ascended, & vvere lifted vp to Heauen, by the power & ve•tue of that same Ascention & glorie of Christ, in vvhome they beleeued:
& as christ ascended, so their hearts ascended, & were lifted up to Heaven, by the power & ve•tue of that same Ascension & glory of christ, in whom they believed:
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for they that beleeue in Christ, and are conjoyned to Him by faith, of necessity must by that b•nd of faith be lifted vp, together vvith Him to the Heauens:
for they that believe in christ, and Are conjoined to Him by faith, of necessity must by that b•nd of faith be lifted up, together with Him to the Heavens:
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for that soule that is linked to Him by faith, cānot be seuered from Him, but it must follow Him vvhersoeuer He goes Mark this lesson:
for that soul that is linked to Him by faith, cannot be severed from Him, but it must follow Him wheresoever He Goes Mark this Lesson:
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whē ye heart is lifted vp to Heauen, it vvill lift ye eye of ye bodie to Heauen also,
when you heart is lifted up to Heaven, it will lift you eye of you body to Heaven also,
c-crq pn22 n1 vbz vvn a-acp p-acp n1, pn31 vmb vvi pn22 n1 pp-f pn22 n1 p-acp n1 av,
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& ye sight & sense of ye Ascension of Christ liftes vp the heart to Heauen:
& you sighed & sense of you Ascension of christ lifts up the heart to Heaven:
cc pn22 n1 cc n1 pp-f pn22 n1 pp-f np1 vvz a-acp dt n1 p-acp n1:
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for where there is in ye heart a sense & feeling of ye power of Christs Ascensiō, of necessity both the soule & th'eyes of the body must be lifted vp to Heauen.
for where there is in the heart a sense & feeling of you power of Christ Ascension, of necessity both the soul & eyes of the body must be lifted up to Heaven.
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And this lifting vp of th'eyes of the body, proceeding frō the lifting vp of ye heart to Heauen:
And this lifting up of eyes of the body, proceeding from the lifting up of you heart to Heaven:
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& this lifting vp of ye heart proceeding frō ye feeling of ye power of th'Ascēsiō of Iesus, which now ye faithfull find, is a sure argumēt & vndoubted warrā• to ye faithful, yt one day th'eye, ye heart ye soule, ye body,
& this lifting up of you heart proceeding from the feeling of the power of th'Ascēsiō of Iesus, which now you faithful find, is a sure argument & undoubted warran• to you faithful, that one day th'eye, the heart you soul, you body,
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yea, ye whole man shalbe lifted vp to heauē:
yea, you Whole man shall lifted up to heaven:
uh, pn22 j-jn n1 vmb|vbi vvn a-acp p-acp n1:
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both soule & body in yt great day, whē ye Lord appeares to judgemēt, & shal enjoy His glorious presēce:
both soul & body in that great day, when you Lord appears to judgement, & shall enjoy His glorious presence:
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& therfore ye godly haue great cause continually to be waiting & looking for yt glorious apppearing of Christ (& happy art thou, who art euer waiting for it) for at yt glorious appearing thou sh•lt be partaker of glory wt him:
& Therefore you godly have great cause continually to be waiting & looking for that glorious apppearing of christ (& happy art thou, who art ever waiting for it) for At that glorious appearing thou sh•lt be partaker of glory with him:
cc av pn22 j vhb j n1 av-j pc-acp vbi vvg cc vvg p-acp pn31 j j pp-f np1 (cc j vb2r pns21, q-crq vb2r av vvg p-acp pn31) c-acp p-acp pn31 j vvg pns21 vm2 vbi n1 pp-f n1 p-acp pno31:
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to whō with ye Father, & H. Spirit, be all praise, honor, & glory, Amen.
to whom with the Father, & H. Spirit, be all praise, honour, & glory, Amen.
p-acp ro-crq p-acp dt n1, cc np1 n1, vbb d n1, n1, cc n1, uh-n.
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THE LVI. LECTVRE, OF THE ASCENSION OF CHRIST. MARKE, CHAP. XVI. And they went foorth, and preached euerie where.
THE LVI. LECTURE, OF THE ASCENSION OF CHRIST. MARK, CHAP. XVI. And they went forth, and preached every where.
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And the Lord wrought with them, and confirmed the word with signes that followed, Amen. LVKE, CHAP. XXIIII.
And the Lord wrought with them, and confirmed the word with Signs that followed, Amen. LUKE, CHAP. XXIIII.
cc dt n1 vvn p-acp pno32, cc vvd dt n1 p-acp n2 cst vvd, uh-n. np1, np1 crd.
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And they Worshipped him, & returned to Hierusalē with great ioye. And were continuallie in the Temple, praising and lauding GOD, Amen. ACTS, CHAP. I.
And they Worshipped him, & returned to Hierusalē with great joy. And were continually in the Temple, praising and lauding GOD, Amen. ACTS, CHAP. I
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And while they looked stedfastly toward heauen, as hee went, beholde, two men stood by them in white apparell,
And while they looked steadfastly towards heaven, as he went, behold, two men stood by them in white apparel,
cc cs pns32 vvd av-j p-acp n1, c-acp pns31 vvd, vvb, crd n2 vvn p-acp pno32 p-acp j-jn n1,
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& should haue his heart, his affections & conuersatiō in ye heauens:
& should have his heart, his affections & Conversation in you heavens:
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Then returned they vnto Hierusalem, from the mount that is called, the mount of Oliues, which is neare to Hierusalem, beeing from it a Sabbath dayes journey.
Then returned they unto Jerusalem, from the mount that is called, the mount of Olive, which is near to Jerusalem, being from it a Sabbath days journey.
av vvd pns32 p-acp np1, p-acp dt n1 cst vbz vvn, dt n1 pp-f n2, r-crq vbz av-j p-acp np1, vbg p-acp pn31 dt n1 ng1 n1.
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And when they were come in, they went vp into an vpper chamber, where abode both Peter,
And when they were come in, they went up into an upper chamber, where Abided both Peter,
cc c-crq pns32 vbdr vvn p-acp, pns32 vvd a-acp p-acp dt jc n1, c-crq n1 d np1,
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and Iames, and Iohn, and Andrew, Philip, and Thomas, Bartlemew, and Matthew, James the sonne of Alpheus,
and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus,
cc np1, cc np1, cc np1, np1, cc np1, np1, cc np1, np1 dt n1 pp-f np1,
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and Simon Zelotes, and Iudas Iames brother.
and Simon Zealots, and Iudas James brother.
cc np1 np1, cc np1 np1 n1.
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These all continued with one accord in prayer and supplications with the women, and Marie the mother of Iesus, and with his brethren.
These all continued with one accord in prayer and supplications with the women, and marry the mother of Iesus, and with his brothers.
d d vvd p-acp crd n1 p-acp n1 cc n2 p-acp dt n2, cc vvi dt n1 pp-f np1, cc p-acp po31 n2.
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THE last day, welbeloued Brethrē in Christ, we entred into the history of Christs ascension to heauen.
THE last day, well-beloved Brothers in christ, we entered into the history of Christ Ascension to heaven.
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We heard of the circūstāces of it.
We herd of the Circumstances of it.
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The Lord led them out to Bethania, to the mount of Oliues, from the which place He ascēded vnto heauē:The Lord led them out to Bethany, to the mount of Olive, from the which place He ascended unto heaven:
dt n1 vvd pno32 av p-acp np1, p-acp dt n1 pp-f n2, p-acp dt r-crq n1 pns31 vvd p-acp n1:
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we heard of the cōmuning yt was betwixt Christ & his disciples, who asked of him, Lord, wilt thou at this time restore the kingdome to Jsrael? The Lord reproues this their curiosity, It is not for you to know the times & the seasons, which the Father has put in his owne power.
we herd of the communing that was betwixt christ & his Disciples, who asked of him, Lord, wilt thou At this time restore the Kingdom to Israel? The Lord reproves this their curiosity, It is not for you to know the times & the seasons, which the Father has put in his own power.
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And then he tels what they ought to doe:
And then he tells what they ought to do:
cc av pns31 vvz r-crq pns32 vmd pc-acp vdi:
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First they shuld be mindfull of the promise of ye H. Spirit: Next, they shuld look to their own calling, to beare witnesse of him to the world.
First they should be mindful of the promise of you H. Spirit: Next, they should look to their own calling, to bear witness of him to the world.
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Wee heard how before his Ascension he blessed them :
we herd how before his Ascension he blessed them:
pns12 vvd c-crq p-acp po31 n1 pns31 vvd pno32:
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we heard of the manner of his Ascension, it was very sensible and visible, He went a little space from them,
we herd of the manner of his Ascension, it was very sensible and visible, He went a little Molle from them,
pns12 vvd pp-f dt n1 pp-f po31 n1, pn31 vbds av j cc j, pns31 vvd dt j n1 p-acp pno32,
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and was taken vp, and receiued in a cloude, hee was taken out of their sight, and carried vp to heauen: and was taken up, and received in a cloud, he was taken out of their sighed, and carried up to heaven:
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This was done, the •oth th'Apostle themselues might be perswaded, and also with greater boldnesse & assurance perswade others of His Ascension.
This was done, the •oth th'Apostle themselves might be persuaded, and also with greater boldness & assurance persuade Others of His Ascension.
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We heard, that whē He was taken out of their sight, He was placed at the right hand of God,
We herd, that when He was taken out of their sighed, He was placed At the right hand of God,
pns12 vvd, cst c-crq pns31 vbds vvn av pp-f po32 n1, pns31 vbds vvn p-acp dt j-jn n1 pp-f np1,
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and exalted to that sublimitie of glory, that all the creatures in heauen and earth are subdued to him. and exalted to that sublimity of glory, that all the creatures in heaven and earth Are subdued to him.
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And last wee hearde what was the behauiour of th'Apostles, In the meane time they worshipped him,
And last we heard what was the behaviour of th'Apostles, In the mean time they worshipped him,
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and looked stedfastly to •he heauens. and looked steadfastly to •he heavens.
cc vvd av-j pc-acp vvi n2.
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This day by Gods grace wee shall follow out & put an end to this history.
This day by God's grace we shall follow out & put an end to this history.
d n1 p-acp npg1 n1 pns12 vmb vvi av cc vvi dt n1 p-acp d n1.
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In the words which wee haue read, we wil s•e what falles out, While the disciples are looking vp to the heauens, two Angels are sent to them by Christ, who partly reproues them,
In the words which we have read, we will s•e what falls out, While the Disciples Are looking up to the heavens, two Angels Are sent to them by christ, who partly reproves them,
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and partlie comforts them We will see likewise what the disciples doe after this, They retu•ne to Hierusalem with great joy :and partly comforts them We will see likewise what the Disciples do After this, They retu•ne to Jerusalem with great joy:
cc av vvz pno32 pns12 vmb vvi av q-crq dt n2 vdb p-acp d, pns32 vvb p-acp np1 p-acp j n1:
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when they come there, they goe vp to an vpper chamber :
when they come there, they go up to an upper chamber:
c-crq pns32 vvb a-acp, pns32 vvb a-acp p-acp dt jc n1:
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but they stay not there, but they goe to the Temple, & remain there continually praising & lauding God:
but they stay not there, but they go to the Temple, & remain there continually praising & lauding God:
cc-acp pns32 vvb xx a-acp, p-acp pns32 vvb p-acp dt n1, cc vvi a-acp av-j vvg cc vvg np1:
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and last they went out & preached the Gospel euery where, and the Lord gaue them a good successe,
and last they went out & preached the Gospel every where, and the Lord gave them a good success,
cc ord pns32 vvd av cc vvd dt n1 d q-crq, cc dt n1 vvd pno32 dt j n1,
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for He wrought with them, and confirmed the word with signes that followed.
for He wrought with them, and confirmed the word with Signs that followed.
c-acp pns31 vvd p-acp pno32, cc vvd dt n1 p-acp n2 cst vvd.
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Luke, in th' Acts, telles vs, that while they looked stedfastly toward heauen, as he went, Lycia, in the Acts, tells us, that while they looked steadfastly towards heaven, as he went,
av, p-acp dt n2, vvz pno12, cst cs pns32 vvd av-j p-acp n1, c-acp pns31 vvd,
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behold, two men stood by them in white apparell. behold, two men stood by them in white apparel.
vvb, crd n2 vvn p-acp pno32 p-acp j-jn n1.
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As they were worshipping Him, the Lord sent incontinent from His Heauenlie Throne Legates & Ambassadours:
As they were worshipping Him, the Lord sent incontinent from His Heavenly Throne Legates & ambassadors:
c-acp pns32 vbdr vvg pno31, dt n1 vvd j p-acp po31 j n1 n2 cc n2:
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And who were they? euē Angels: two in number, and in forme & outward shape like to men,
And who were they? even Angels: two in number, and in Form & outward shape like to men,
cc r-crq vbdr pns32? av n2: crd p-acp n1, cc p-acp n1 cc j n1 av-j p-acp n2,
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& therefore they are said to be two men, and were clothed in white and glorious apparell.
& Therefore they Are said to be two men, and were clothed in white and glorious apparel.
cc av pns32 vbr vvn p-acp vbb crd n2, cc vbdr vvn p-acp j-jn cc j n1.
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Marke the lesson in a word.
Mark the Lesson in a word.
vvb dt n1 p-acp dt n1.
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Christ sits no soone• down at the right hand of the Father, but He makes His disciples (whom Hee left in the earth behind Him) not only to know yt He had a kingly power, whereby He commands the very Angels themselues;
christ sits no soone• down At the right hand of the Father, but He makes His Disciples (whom He left in the earth behind Him) not only to know that He had a kingly power, whereby He commands the very Angels themselves;
np1 vvz dx n1 a-acp p-acp dt j-jn n1 pp-f dt n1, cc-acp pns31 vvz po31 n2 (r-crq pns31 vvd p-acp dt n1 p-acp pno31) xx av-j pc-acp vvi pn31 pns31 vhd dt j n1, c-crq pns31 vvz dt j n2 px32;
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but also to know, that singular care & affection that Hee caried to them, which He testifies, by sending these Angels from heauen,
but also to know, that singular care & affection that He carried to them, which He Testifies, by sending these Angels from heaven,
cc-acp av pc-acp vvi, cst j n1 cc n1 cst pns31 vvd p-acp pno32, r-crq pns31 vvz, p-acp vvg d n2 p-acp n1,
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for their cause & for their consolation.
for their cause & for their consolation.
p-acp po32 n1 cc p-acp po32 n1.
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This kingly power of Christ, & this care that He hath of His own, continues euē this day in the Kirk,
This kingly power of christ, & this care that He hath of His own, continues even this day in the Kirk,
d j n1 pp-f np1, cc d n1 cst pns31 vhz pp-f po31 d, vvz av d n1 p-acp dt np1,
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& euery of ye faithful find the proofe & experience of it to their great joy & comfort.
& every of you faithful find the proof & experience of it to their great joy & Comfort.
cc d pp-f pn22 j vvi dt n1 cc n1 pp-f pn31 p-acp po32 j n1 cc n1.
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Now, let vs see, what these Angels say to ye Apostles: in their speech to them: First, they reprooue: then they comfort them:
Now, let us see, what these Angels say to you Apostles: in their speech to them: First, they reprove: then they Comfort them:
av, vvb pno12 vvi, r-crq d n2 vvb p-acp pn22 n2: p-acp po32 n1 p-acp pno32: ord, pns32 vvi: cs pns32 vvb pno32:
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first, they said, Ye men of Galile, why stand ye gazing vnto Heauen :
First, they said, You men of Galilee, why stand you gazing unto Heaven:
ord, pns32 vvd, pn22 n2 pp-f np1, q-crq vvb pn22 vvg p-acp ng1:
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they reprooue them, because they stood idly gazing & looking to the heauē, whereas the Lord had cōmanded them to returne to Jerusalem, that there they might wait for the Spirit, that was promised them, that hauing gotten the Spirit, they might goe out to the world ▪ & preach the Gosp•l to euery creature, as the Lord had commanded them.
they reprove them, Because they stood idly gazing & looking to the heaven, whereas the Lord had commanded them to return to Jerusalem, that there they might wait for the Spirit, that was promised them, that having got the Spirit, they might go out to the world ▪ & preach the Gosp•l to every creature, as the Lord had commanded them.
pns32 vvi pno32, c-acp pns32 vvd av-j vvg cc vvg p-acp dt n1, cs dt n1 vhd vvn pno32 pc-acp vvi p-acp np1, cst a-acp pns32 vmd vvi p-acp dt n1, cst vbds vvn pno32, cst vhg vvn dt n1, pns32 vmd vvi av p-acp dt n1 ▪ cc vvi dt n1 p-acp d n1, p-acp dt n1 vhd vvn pno32.
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This reproofe of th'Angels imports, that they contented themselues too much wt idle looking & g••ing,
This reproof of th'Angels imports, that they contented themselves too much with idle looking & g••ing,
d n1 pp-f n2 vvz, cst pns32 vvd px32 av av-d p-acp j vvg cc vvg,
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& that they were too vnmindfull of that great & high calling whereunto the Lord had ordained them.
& that they were too unmindful of that great & high calling whereunto the Lord had ordained them.
cc cst pns32 vbdr av j pp-f cst j cc j n-vvg c-crq dt n1 vhd vvn pno32.
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Of this reproofe we learn this lessō: it is not the Lords wil, that any mā should be idle in the world,
Of this reproof we Learn this Lesson: it is not the lords will, that any man should be idle in the world,
pp-f d n1 pns12 vvb d n1: pn31 vbz xx dt n2 vmb, cst d n1 vmd vbi j p-acp dt n1,
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nor that he content himselfe wt a bare & idle contemplatiō of ye creatures of God:
nor that he content himself with a bore & idle contemplation of the creatures of God:
ccx cst pns31 vvb px31 p-acp dt j cc j n1 pp-f dt n2 pp-f np1:
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No, not of ye best of them:
No, not of the best of them:
uh-dx, xx pp-f dt js pp-f pno32:
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it is not the Lords will, yt we stand idly gazing vpon the very heauens whereunto the Lord hath ascended, & now is in glory:
it is not the lords will, that we stand idly gazing upon the very heavens whereunto the Lord hath ascended, & now is in glory:
pn31 vbz xx dt n2 vmb, pn31 pns12 vvi av-j vvg p-acp dt j n2 c-crq dt n1 vhz vvn, cc av vbz p-acp n1:
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No, it is His will, that all men all their dayes be painfully exercised in some calling, wherein they may both glorifie God, & doe good vnto men. Indeed, it is true:
No, it is His will, that all men all their days be painfully exercised in Some calling, wherein they may both Glorify God, & do good unto men. Indeed, it is true:
uh-dx, pn31 vbz po31 n1, cst d n2 d po32 n2 vbb av-j vvn p-acp d n-vvg, c-crq pns32 vmb av-d vvi np1, cc vdb j p-acp n2. np1, pn31 vbz j:
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it is the Lords wil, that men should alwaies haue their affectiōs set aboue, & their hearts lifted vp to heauē,
it is the lords will, that men should always have their affections Set above, & their hearts lifted up to heaven,
pn31 vbz dt n2 vmb, cst n2 vmd av vhi po32 n2 vvn a-acp, cc po32 n2 vvd a-acp p-acp n1,
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& that they haue their eyes set vpon God, vpon Christ, vpon that glory which is to be reuealed:
& that they have their eyes Set upon God, upon christ, upon that glory which is to be revealed:
cc cst pns32 vhb po32 n2 vvn p-acp np1, p-acp np1, p-acp d n1 r-crq vbz pc-acp vbi vvn:
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but in the meane time, while men are thus exercised, they should be exercised likewise in some honest & lawful calling.
but in the mean time, while men Are thus exercised, they should be exercised likewise in Some honest & lawful calling.
cc-acp p-acp dt j n1, cs n2 vbr av vvn, pns32 vmd vbi vvn av p-acp d j cc j n-vvg.
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Th'Apostle Paul by his practise lets vs see, what should be the behauiour of a Christian:
Th'Apostle Paul by his practice lets us see, what should be the behaviour of a Christian:
np1 np1 p-acp po31 n1 vvz pno12 vvi, q-crq vmd vbi dt n1 pp-f dt njp:
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While hee looked not to the things that are seene, but to the things that are not seene, 2. Cor. 4.18. While he looked not to the things that Are seen, but to the things that Are not seen, 2. Cor. 4.18.
cs pns31 vvd xx p-acp dt n2 cst vbr vvn, cc-acp p-acp dt n2 cst vbr xx vvn, crd np1 crd.
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While he choosed to remoue out of the body, & to go & dwell with Christ, 2. Cor. 5.8.
While he choosed to remove out of the body, & to go & dwell with christ, 2. Cor. 5.8.
cs pns31 vvn pc-acp vvi av pp-f dt n1, cc pc-acp vvi cc vvi p-acp np1, crd np1 crd.
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While he minded not earthly things, but had his conuersation in heauen, from whence he looked for his Sauiour,
While he minded not earthly things, but had his Conversation in heaven, from whence he looked for his Saviour,
cs pns31 vvd xx j n2, cc-acp vhd po31 n1 p-acp n1, p-acp c-crq pns31 vvd p-acp po31 n1,
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euen the Lord Iesus, Philip. 3.20. contented hee himselfe, thinke ye, with this speculation? Was he in the meane time idle? had he not another calling? Yes, hee was very diligently exercised in the Ministry:even the Lord Iesus, Philip. 3.20. contented he himself, think you, with this speculation? Was he in the mean time idle? had he not Another calling? Yes, he was very diligently exercised in the Ministry:
av-j dt n1 np1, np1. crd. vvd pns31 px31, vvb pn22, p-acp d n1? vbds pns31 p-acp dt j n1 j? vhd pns31 xx j-jn n1? uh, pns31 vbds av av-j vvn p-acp dt n1:
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For, sayes he, we couet, that both dwelling at home, & remoouing from home, we may be acceptable to Him: For, Says he, we covet, that both Dwelling At home, & removing from home, we may be acceptable to Him:
p-acp, vvz pns31, pns12 vvb, cst d n1 p-acp n1-an, cc vvg p-acp n1-an, pns12 vmb vbi j p-acp pno31:
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for we must all appeare before the Iudgement seat of Christ, that euery man may receiue the things which are done in his body, according to that he hath done whether it be good or euill:
for we must all appear before the Judgement seat of christ, that every man may receive the things which Are done in his body, according to that he hath done whither it be good or evil:
c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi dt n2 r-crq vbr vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn cs pn31 vbb j cc j-jn:
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& therefore knowing that terrour of the Lord, we perswade men, & bring them vnto the faith, 2. Cor. 5.9, 10, 11. So Paul, whē he was looking to heauenly things, he was in the meane time diligētly exercised in his Apostleship, in bringing men to Christ:& Therefore knowing that terror of the Lord, we persuade men, & bring them unto the faith, 2. Cor. 5.9, 10, 11. So Paul, when he was looking to heavenly things, he was in the mean time diligently exercised in his Apostleship, in bringing men to christ:
cc av vvg d n1 pp-f dt n1, pns12 vvb n2, cc vvi pno32 p-acp dt n1, crd np1 crd, crd, crd av np1, c-crq pns31 vbds vvg p-acp j n2, pns31 vbds p-acp dt j n1 av-j vvn p-acp po31 n1, p-acp vvg n2 p-acp np1:
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euē so it becomes euery faithfull man, so to haue his heart & his affections set vpō heauen,
even so it becomes every faithful man, so to have his heart & his affections Set upon heaven,
av av pn31 vvz d j n1, av pc-acp vhi po31 n1 cc po31 n2 vvn p-acp n1,
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& heauenly things, yt in ye same meane time, in some honest & lawful calling, he may be doing some good in y• earth:
& heavenly things, that in you same mean time, in Some honest & lawful calling, he may be doing Some good in y• earth:
cc j n2, pn31 p-acp pn22 d j n1, p-acp d j cc j n-vvg, pns31 vmb vbi vdg d j p-acp n1 n1:
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& on the other part, whē he is busie labouring & exercised in his calling, he shuld haue his eyes lifted vp to God,
& on the other part, when he is busy labouring & exercised in his calling, he should have his eyes lifted up to God,
cc p-acp dt j-jn n1, c-crq pns31 vbz j n-vvg cc vvn p-acp po31 n-vvg, pns31 vmd vhi po31 n2 vvd a-acp p-acp np1,
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for except that in all things which we do, we haue ye Lord & His glory before our eyes, it is not possible, yt we can do any thing well & vprightly.
for except that in all things which we do, we have you Lord & His glory before our eyes, it is not possible, that we can do any thing well & uprightly.
c-acp c-acp cst p-acp d n2 r-crq pns12 vdb, pns12 vhb pn22 n1 cc po31 n1 p-acp po12 n2, pn31 vbz xx j, pn31 pns12 vmb vdi d n1 av cc av-j.
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Then in a word, ye see here ye Lord by these Angels, cōdemnes idle speculatiō & cōtemplatiō, without any exercise in any lawfull calling.
Then in a word, you see Here you Lord by these Angels, condemns idle speculation & contemplation, without any exercise in any lawful calling.
av p-acp dt n1, pn22 vvb av pn22 n1 p-acp d n2, vvz j n1 cc n1, p-acp d n1 p-acp d j n-vvg.
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This serues to cōdemne these idle bellies, ye Monks of ye Romane Kirk, who cōtent thēselues wt bare & idle speculatiō, hauing no regard in ye meane time, yt they may be exercised in any lawful calling, wherin they may either glorify God, or do good to mē:
This serves to condemn these idle bellies, you Monks of the Roman Kirk, who content themselves with bore & idle speculation, having no regard in you mean time, that they may be exercised in any lawful calling, wherein they may either Glorify God, or do good to men:
np1 vvz pc-acp vvi d j n2, pn22 n2 pp-f dt jp np1, r-crq j px32 p-acp j cc j n1, vhg dx n1 p-acp pn22 vvb n1, pn31 pns32 vmb vbi vvn p-acp d j n-vvg, c-crq pns32 vmb av-d vvi np1, cc vdb j p-acp n2:
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yea, they are so far frō doing good, yt by ye cōtrary they hurt ye Kirk of God exceedingly by bringing in their dreames & fātasies yt they haue deuised in their idle braines, to corrupt & peruert mens minds:
yea, they Are so Far from doing good, that by the contrary they hurt you Kirk of God exceedingly by bringing in their dreams & fantasies that they have devised in their idle brains, to corrupt & pervert men's minds:
uh, pns32 vbr av av-j p-acp vdg j, pn31 p-acp dt n-jn pns32 vvb pn22 np1 pp-f np1 av-vvg p-acp vvg p-acp po32 n2 cc n2 pn31 pns32 vhi vvn p-acp po32 j n2, pc-acp vvi cc vvi ng2 n2:
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ye Lord neuer allowed nor blessed such a life: ye Lord abhors such idlenes:
you Lord never allowed nor blessed such a life: you Lord abhors such idleness:
pn22 n1 av-x vvn ccx vvd d dt n1: pn22 n1 vvz d n1:
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& if ye Angels reproue ye Apostles for gazing to heauē, where they saw wt their eyes ye Lord Iesus to ascend, which by appearāce to mās judgment, was a very good exercise, to haue their hearts fixed on Christ,
& if you Angels reprove you Apostles for gazing to heaven, where they saw with their eyes you Lord Iesus to ascend, which by appearance to men judgement, was a very good exercise, to have their hearts fixed on christ,
cc cs pn22 n2 vvb pn22 n2 p-acp vvg p-acp n1, c-crq pns32 vvd p-acp po32 n2 pn22 n1 np1 pc-acp vvi, r-crq p-acp n1 p-acp ng1 n1, vbds dt j j n1, pc-acp vhi po32 n2 vvn p-acp np1,
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& their eyes vpō ye place whither He ascended;
& their eyes upon you place whither He ascended;
cc po32 n2 p-acp pn22 n1 c-crq pns31 vvd;
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what wold ye Angels say to these idle belly gods, who withdraw thēselues frō all honest callings,
what would you Angels say to these idle belly God's, who withdraw themselves from all honest callings,
q-crq vmd pn22 n2 vvb p-acp d j n1 n2, r-crq vvb px32 p-acp d j n2,
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& liue vpō ye sweat of other mēs browes, vnder ye pretēce of spiritual exercise? now after ye Angels haue reprooued ye Apostles:
& live upon you sweat of other men's brows, under the pretence of spiritual exercise? now After you Angels have reproved you Apostles:
cc vvi p-acp pn22 n1 pp-f j-jn ng2 n2, p-acp dt n1 pp-f j n1? av c-acp pn22 n2 vhb vvn pn22 n2:
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next, in ye 2. part of their speech, they raise thē vp, & cōforts thē,
next, in you 2. part of their speech, they raise them up, & comforts them,
ord, p-acp pn22 crd n1 pp-f po32 n1, pns32 vvb pno32 a-acp, cc n2 pno32,
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while they say, This Iesus which is taken vp frō you into heauen, shall so come,
while they say, This Iesus which is taken up from you into heaven, shall so come,
cs pns32 vvb, d np1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb av vvi,
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as ye haue seene Him goe into heauen. They comfort them, by putting them in hope, that Hee shal returne: yea, returne in glorie:as you have seen Him go into heaven. They Comfort them, by putting them in hope, that He shall return: yea, return in glory:
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and such a glorie, as they saw Him ascend vvith: and so vpon hope of His glorious returning in that great daye:
and such a glory, as they saw Him ascend with: and so upon hope of His glorious returning in that great day:
cc d dt n1, c-acp pns32 vvd pno31 vvi p-acp: cc av p-acp n1 pp-f po31 j vvg p-acp d j n1:
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they wil th'Apostles to comfort themselues against all trouble & distresses, that they might be subject vnto ye time of their remaining in ye earth:
they will th'Apostles to Comfort themselves against all trouble & Distresses, that they might be Subject unto you time of their remaining in you earth:
pns32 vmb n2 pc-acp vvi px32 p-acp d n1 cc n2, cst pns32 vmd vbi j-jn p-acp pn22 n1 pp-f po32 vvg p-acp pn22 n1:
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Whereupon we may perceiue what is the ground whereupon the solide consolation of a Christian soule arises.
Whereupon we may perceive what is the ground whereupon the solid consolation of a Christian soul arises.
c-crq pns12 vmb vvi r-crq vbz dt n1 c-crq dt j n1 pp-f dt njp n1 vvz.
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It arises euen from the hope of the glorious returning of the Lord Iesus againe to Iudge the world.
It arises even from the hope of the glorious returning of the Lord Iesus again to Judge the world.
pn31 vvz av p-acp dt n1 pp-f dt j vvg pp-f dt n1 np1 av pc-acp vvi dt n1.
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There is nothing that furnishes such joy to the faithfull soule, as this hope does.
There is nothing that furnishes such joy to the faithful soul, as this hope does.
pc-acp vbz pix cst vvz d n1 p-acp dt j n1, c-acp d n1 vdz.
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Indeed, it is true, the Lord giues vs other grounds of consolation while we are heere:
Indeed, it is true, the Lord gives us other grounds of consolation while we Are Here:
np1, pn31 vbz j, dt n1 vvz pno12 n-jn n1 pp-f n1 cs pns12 vbr av:
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& namely, He giues vs His Spirit, to counsel & guide vs through al the difficulties of our pilgrimage:
& namely, He gives us His Spirit, to counsel & guide us through all the difficulties of our pilgrimage:
cc av, pns31 vvz pno12 po31 n1, pc-acp vvi cc vvi pno12 p-acp d dt n2 pp-f po12 n1:
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He giues vs Faith also to cōfort vs, whereby in some measure presently we feele the presence of Christ,
He gives us Faith also to Comfort us, whereby in Some measure presently we feel the presence of christ,
pns31 vvz pno12 n1 av pc-acp vvi pno12, c-crq p-acp d n1 av-j pns12 vvb dt n1 pp-f np1,
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& His spirituall graces in our soules:
& His spiritual graces in our Souls:
cc po31 j n2 p-acp po12 n2:
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but except with ye Spirit & Faith, we had a hope, yt the Lord Iesus should returne againe in His own time in glory, we could not haue solide joy & consolatiō:
but except with the Spirit & Faith, we had a hope, that the Lord Iesus should return again in His own time in glory, we could not have solid joy & consolation:
cc-acp c-acp p-acp dt n1 cc n1, pns12 vhd dt n1, pn31 dt n1 np1 vmd vvi av p-acp po31 d n1 p-acp n1, pns12 vmd xx vhi j n1 cc n1:
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for if in this life only we hoped in Christ, & had no hope yt He would returne againe in glory,
for if in this life only we hoped in christ, & had no hope that He would return again in glory,
c-acp cs p-acp d n1 av-j pns12 vvd p-acp np1, cc vhd dx n1 pn31 pns31 vmd vvi av p-acp n1,
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& raise our mortall bodies frō ye dead: thē, as ye Apostle saies, of all men we were most miserable, 1. Cor. 15.19.
& raise our Mortal bodies from you dead: them, as you Apostle Says, of all men we were most miserable, 1. Cor. 15.19.
cc vvi po12 j-jn n2 p-acp pn22 j: pno32, c-acp pn22 n1 vvz, pp-f d n2 pns12 vbdr av-ds j, crd np1 crd.
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& why shuld not ye hope of this returning cōfort our soules, & make them to rejoyce? for at His returning, we look & hope for ye glorifying of these our bodies, & for eternall life.
& why should not you hope of this returning Comfort our Souls, & make them to rejoice? for At His returning, we look & hope for you glorifying of these our bodies, & for Eternal life.
cc q-crq vmd xx pn22 vvi pp-f d vvg n1 po12 n2, cc vvi pno32 pc-acp vvi? p-acp p-acp po31 vvg, pns12 vvb cc vvb p-acp pn22 vvg pp-f d po12 n2, cc p-acp j n1.
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Paul sayes, That frō the heauens we look for the Sauiour, euen, the Lord Iesus, who shall change our vile body, that it may be fashioned like vnto His glorious body, Philip. 3.20.21. Paul Says, That from the heavens we look for the Saviour, even, the Lord Iesus, who shall change our vile body, that it may be fashioned like unto His glorious body, Philip. 3.20.21.
np1 vvz, cst p-acp dt n2 pns12 vvb p-acp dt n1, av, dt n1 np1, r-crq vmb vvi po12 j n1, cst pn31 vmb vbi vvn av-j p-acp po31 j n1, n1. crd.
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And when it shalbe made manifest, we shalbe made like Him, for we shall see Him as He is, 1 Joh. 3.2 Yea, we haue greater cause of joy & comfort of the hope of His returning againe,And when it shall made manifest, we shall made like Him, for we shall see Him as He is, 1 John 3.2 Yea, we have greater cause of joy & Comfort of the hope of His returning again,
cc c-crq pn31 vmb|vbi vvn j, pns12 vmb|vbi vvn av-j pno31, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz, crd np1 crd uh, pns12 vhb jc n1 pp-f n1 cc n1 pp-f dt n1 pp-f po31 vvg av,
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thā all ye Apostles had of ye sight of His ascending to heauen in their presēce:
than all you Apostles had of you sighed of His ascending to heaven in their presence:
cs d pn22 n2 vhd pp-f pn22 n1 pp-f po31 vvg p-acp n1 p-acp po32 n1:
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for ye ascension of ye Lord, albeit it was very glorious & cōfortable to thē,
for you Ascension of the Lord, albeit it was very glorious & comfortable to them,
c-acp pn22 n1 pp-f dt n1, cs pn31 vbds av j cc j p-acp pno32,
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yet it chāged not their bodies, nor made thē like His glorious body, but His glorious returning again frō the heauens, shall change both their bodies,
yet it changed not their bodies, nor made them like His glorious body, but His glorious returning again from the heavens, shall change both their bodies,
av pn31 vvn xx po32 n2, ccx vvd pno32 av-j po31 j n1, cc-acp po31 j vvg av p-acp dt n2, vmb vvi d po32 n2,
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& our vile & corruptible bodies, and make them conformable to His glorious body.
& our vile & corruptible bodies, and make them conformable to His glorious body.
cc po12 j cc j n2, cc vvi pno32 j p-acp po31 j n1.
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Now happie is ye man, who earnestly lookes & waits for the blessed & glorious cōming againe of the Lord to judgement:
Now happy is the man, who earnestly looks & waits for the blessed & glorious coming again of the Lord to judgement:
av j vbz dt n1, r-crq av-j vvz cc vvz p-acp dt j-vvn cc j n-vvg av pp-f dt n1 p-acp n1:
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for yt hope shall comfort & vphold him in all his troubles & distresses. Now, come to yt disciples part:
for that hope shall Comfort & uphold him in all his Troubles & Distresses. Now, come to that Disciples part:
c-acp pn31 n1 vmb vvi cc vvi pno31 p-acp d po31 n2 cc n2. av, vvb p-acp pn31 n2 n1:
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we haue sūdry things expressed what they doe:
we have sundry things expressed what they do:
pns12 vhb j n2 vvn r-crq pns32 vdb:
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& ye first is, after ye Angels reproued them for their standing & gazing to ye heauens, it is said, They returned to Jerusalem with great ioy.
& you First is, After you Angels reproved them for their standing & gazing to you heavens, it is said, They returned to Jerusalem with great joy.
cc pn22 ord vbz, c-acp pn22 n2 vvd pno32 p-acp po32 vvg cc vvg p-acp pn22 n2, pn31 vbz vvn, pns32 vvd p-acp np1 p-acp j n1.
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They take well with the reproofe they stay no longer gazing there, but according to ye Lords directiō they go to Jerusalem, to waite for yt Spirit which He promised to them:
They take well with the reproof they stay no longer gazing there, but according to you lords direction they go to Jerusalem, to wait for that Spirit which He promised to them:
pns32 vvb av p-acp dt n1 pns32 vvb av-dx av-jc vvg a-acp, cc-acp vvg p-acp pn22 n2 n1 pns32 vvb p-acp np1, pc-acp vvi p-acp pn31 n1 q-crq pns31 vvd p-acp pno32:
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they obey ye Lords cōmandemēt, & they obey with great joy.
they obey you lords Commandment, & they obey with great joy.
pns32 vvb pn22 n2 n1, cc pns32 vvb p-acp j n1.
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But what made them so to rejoyce? This joy proceeded partly from ye sight of His glorious ascensiō into heauē, which they saw with their eyes:
But what made them so to rejoice? This joy proceeded partly from you sighed of His glorious Ascension into heaven, which they saw with their eyes:
p-acp q-crq vvd pno32 av pc-acp vvi? d n1 vvd av p-acp pn22 n1 pp-f po31 j n1 p-acp n1, r-crq pns32 vvd p-acp po32 n2:
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partly, frō yt which they heard by ye Angels of His glorious returning, & descending again out of ye heauens,
partly, from that which they herd by you Angels of His glorious returning, & descending again out of the heavens,
av, p-acp pn31 r-crq pns32 vvd p-acp pn22 n2 pp-f po31 j vvg, cc vvg av av pp-f dt n2,
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yet all this which both they saw & heard, would not haue wroght so great a joy in thē,
yet all this which both they saw & herd, would not have wrought so great a joy in them,
av d d r-crq d pns32 vvd cc vvn, vmd xx vhi vvn av j dt n1 p-acp pno32,
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except ye Lord Iesus who was sitting in ye heauens, at ye right hand of ye Father, had bin effectuall in them,
except you Lord Iesus who was sitting in you heavens, At you right hand of you Father, had been effectual in them,
c-acp pn22 n1 np1 r-crq vbds vvg p-acp pn22 n2, p-acp pn22 j-jn n1 pp-f pn22 n1, vhd vbn j p-acp pno32,
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& had powerfully wroght this joy in their soules:
& had powerfully wrought this joy in their Souls:
cc vhd av-j vvn d n1 p-acp po32 n2:
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for this joy that ye holy Spirit works in ye hearts of ye Lords Elect, is a sure argumēt,
for this joy that you holy Spirit works in you hearts of the lords Elect, is a sure argument,
c-acp d n1 cst pn22 j n1 vvz p-acp pn22 n2 pp-f dt n2 j, vbz dt j n1,
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& infallible demōstratiō, yt ye Lord Iesus is reigning in ye heauēs:
& infallible demonstration, that you Lord Iesus is reigning in you heavens:
cc j n1, pn31 pn22 n1 np1 vbz vvg p-acp pn22 n2:
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for the Kingdome of God is righteousnes, & ioy, & peace in the holy Gh•st, Rom. 14.17. for the Kingdom of God is righteousness, & joy, & peace in the holy Gh•st, Rom. 14.17.
p-acp dt n1 pp-f np1 vbz n1, cc n1, cc n1 p-acp dt j n1, np1 crd.
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Now, if ye will cōpare this joy, which at this time they had, with all the joy yt euer they had before:
Now, if you will compare this joy, which At this time they had, with all the joy that ever they had before:
av, cs pn22 vmb vvi d n1, r-crq p-acp d n1 pns32 vhd, p-acp d dt n1 pn31 av pns32 vhd a-acp:
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yea, euen when ye Lord Iesus was walking with them in the flesh, & they enjoyed His bodily presence, ye shal find yt this joy surpassed, by many degrees all their preceeding joy:
yea, even when you Lord Iesus was walking with them in the Flesh, & they enjoyed His bodily presence, you shall find that this joy surpassed, by many Degrees all their preceding joy:
uh, av c-crq pn22 n1 np1 vbds vvg p-acp pno32 p-acp dt n1, cc pns32 vvd po31 j n1, pn22 vmb vvi pn31 d n1 vvd, p-acp d n2 d po32 j-vvg n1:
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whereby we may learne this lesson, that neither ye bodily presence of ye Lord Iesus augments or perfectes ye joy of ye soule,
whereby we may Learn this Lesson, that neither you bodily presence of the Lord Iesus augments or perfectes you joy of you soul,
c-crq pns12 vmb vvi d n1, cst dx pn22 j n1 pp-f dt n1 np1 vvz cc vvz pn22 vvb pp-f pn22 n1,
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neither His bodily absēce stayes or hinders any wise yt joy, but yt all this joy which ye faithfull find, proceedes from the effectual presēce & powerful operatiō of ye holy Spirit in the soule.
neither His bodily absence stays or hinders any wise that joy, but that all this joy which you faithful find, proceeds from the effectual presence & powerful operation of the holy Spirit in the soul.
av-dx po31 j n1 vvz cc vvz d n1 pn31 n1, cc-acp pn31 d d n1 r-crq pn22 j vvi, vvz p-acp dt j n1 cc j n1 pp-f dt j n1 p-acp dt n1.
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The grosse & carnal Papists think, they cānot haue mater of rejoycing, except in ye Lords Supper they haue ye body of Christ bodily, & locally present:
The gross & carnal Papists think, they cannot have mater of rejoicing, except in you lords Supper they have the body of christ bodily, & locally present:
dt j cc j njp2 vvb, pns32 vmbx vhi fw-la pp-f vvg, c-acp p-acp pn22 n2 n1 pns32 vhb dt n1 pp-f np1 j, cc av-j j:
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that is, except yt with ye mouth of the body they eat, deuoure & swallow vp the very body & flesh of Iesus Christ,
that is, except that with you Mouth of the body they eat, devour & swallow up the very body & Flesh of Iesus christ,
cst vbz, c-acp pn31 p-acp pn22 n1 pp-f dt n1 pns32 vvb, vvb cc vvi a-acp dt j n1 cc n1 pp-f np1 np1,
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& except that after that same manner they drinke His blood: but vaine Papist, thou deceiuest thy selfe:
& except that After that same manner they drink His blood: but vain Papist, thou deceivest thy self:
cc c-acp cst p-acp d d n1 pns32 vvb po31 n1: cc-acp j njp, pns21 vv2 po21 n1:
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for neither does the bodily presence furnish joy, neither does the bodily absēce hinder joy,
for neither does the bodily presence furnish joy, neither does the bodily absence hinder joy,
c-acp av-d vdz dt j n1 vvi n1, av-dx vdz dt j n1 vvi n1,
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but all true joy that the soule finds, proceedes from the effectuall presence & operatiō of the Spirit.
but all true joy that the soul finds, proceeds from the effectual presence & operation of the Spirit.
cc-acp d j n1 cst dt n1 vvz, vvz p-acp dt j n1 cc n1 pp-f dt n1.
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Yet to speak something further of this purpose.
Yet to speak something further of this purpose.
av pc-acp vvi pi jc pp-f d n1.
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It would be narrowly considered, what could be the cause & ground of this joy of the Disciples:
It would be narrowly considered, what could be the cause & ground of this joy of the Disciples:
pn31 vmd vbi av-j vvn, r-crq vmd vbi dt n1 cc n1 pp-f d n1 pp-f dt n2:
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for if we looke to it by the outward appearance, they had litle matter or cause of rejoycing at this time when the Lord is gone frō them.
for if we look to it by the outward appearance, they had little matter or cause of rejoicing At this time when the Lord is gone from them.
c-acp cs pns12 vvb p-acp pn31 p-acp dt j n1, pns32 vhd j n1 cc n1 pp-f vvg p-acp d n1 c-crq dt n1 vbz vvn p-acp pno32.
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Indeede, when the Lord Iesus was with them, when He led them out into Bethania, any man might thinke they had matter of rejoycing, to follow such a gracious guide:
Indeed, when the Lord Iesus was with them, when He led them out into Bethany, any man might think they had matter of rejoicing, to follow such a gracious guide:
av, c-crq dt n1 np1 vbds p-acp pno32, c-crq pns31 vvd pno32 av p-acp np1, d n1 vmd vvi pns32 vhd n1 pp-f vvg, pc-acp vvi d dt j n1:
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but now, when He hath left the earth, & ascended to heauen, & left them behind Him, what matter could they haue of so great joy in their returning to Jerusalem? I answere:
but now, when He hath left the earth, & ascended to heaven, & left them behind Him, what matter could they have of so great joy in their returning to Jerusalem? I answer:
cc-acp av, c-crq pns31 vhz vvn dt n1, cc vvn p-acp n1, cc vvd pno32 p-acp pno31, r-crq n1 vmd pns32 vhb pp-f av j n1 p-acp po32 vvg p-acp np1? pns11 vvb:
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notwithstanding they wanted now the bodily presence of Christ, yet they wanted not matter of great joy:
notwithstanding they wanted now the bodily presence of christ, yet they wanted not matter of great joy:
c-acp pns32 vvd av dt j n1 pp-f np1, av pns32 vvd xx n1 pp-f j n1:
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for in stead of His bodily presence, the Lord gaue them Faith & Hope, Faith apprehending & taking holde of the Lord Iesus, sitting in the heauens, in glorie at the right hand of the Father:
for in stead of His bodily presence, the Lord gave them Faith & Hope, Faith apprehending & taking hold of the Lord Iesus, sitting in the heavens, in glory At the right hand of the Father:
c-acp p-acp n1 pp-f po31 j n1, dt n1 vvd pno32 n1 cc n1, n1 vvg cc vvg n1 pp-f dt n1 np1, vvg p-acp dt n2, p-acp n1 p-acp dt j-jn n1 pp-f dt n1:
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Hope waiting constantly for His blessed & glorious returning againe in the appointed time to Iudgement.
Hope waiting constantly for His blessed & glorious returning again in the appointed time to Judgement.
vvb vvg av-j p-acp po31 j-vvn cc j vvg av p-acp dt j-vvn n1 p-acp n1.
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This Faith & Hope that the Lord giues vs in this pilgrimage, recompenses sufficiently the bodily absence of the Lord Iesus from vs:
This Faith & Hope that the Lord gives us in this pilgrimage, recompenses sufficiently the bodily absence of the Lord Iesus from us:
d n1 cc n1 cst dt n1 vvz pno12 p-acp d n1, vvz av-j dt j n1 pp-f dt n1 np1 p-acp pno12:
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if wee haue Faith & Hope, we haue euermore matter of rejoycing:
if we have Faith & Hope, we have evermore matter of rejoicing:
cs pns12 vhb n1 cc n1, pns12 vhb av n1 pp-f vvg:
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where Faith & Hope is, they bring euer with them patience & joy, euen in the mids of all afflictiōs.
where Faith & Hope is, they bring ever with them patience & joy, even in the mids of all afflictions.
c-crq n1 cc n1 vbz, pns32 vvb av p-acp pno32 n1 cc n1, av p-acp dt n2-jn pp-f d n2.
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The Apostle Paul declares this by his own experience, For the Gospels sake, sayes he, I suffer these things, but I am not ashamed:
The Apostle Paul declares this by his own experience, For the Gospels sake, Says he, I suffer these things, but I am not ashamed:
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for I know whom I haue beleeued, and I am perswaded, that hee is able to keepe that which I haue cōmitted to him against that day. 2. Tim. 1.12. for I know whom I have believed, and I am persuaded, that he is able to keep that which I have committed to him against that day. 2. Tim. 1.12.
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There he lets vs see what made him to bee so patient vnder afflictions, to wit, the sense of the power of Christ, which hee founde in his soule by faith, by the which power hee was perswaded, that Christ was able to keepe in the heauens that life which hee had committed vnto him,
There he lets us see what made him to be so patient under afflictions, to wit, the sense of the power of christ, which he found in his soul by faith, by the which power he was persuaded, that christ was able to keep in the heavens that life which he had committed unto him,
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and the hope that hee had of His glorious returning in that great day, wherin the Lord should render him that which before he had committed vnto him to be kept. and the hope that he had of His glorious returning in that great day, wherein the Lord should render him that which before he had committed unto him to be kept.
cc dt n1 cst pns31 vhd pp-f po31 j vvg p-acp d j n1, c-crq dt n1 vmd vvi pno31 d r-crq p-acp pns31 vhd vvn p-acp pno31 pc-acp vbi vvn.
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The soule yt has this faith & hope, has no cause to complaine of His bodily absence, for they recompense it abundātlie:
The soul that has this faith & hope, has no cause to complain of His bodily absence, for they recompense it abundantly:
dt n1 pn31 vhz d n1 cc n1, vhz dx n1 pc-acp vvi pp-f po31 j n1, c-acp pns32 vvb pn31 av-j:
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but if thou wantest this faith, apprehending thy Sauiour wt all His graces, & this hope waiting patiētly for His returning, thou cāst haue no true matter of rejoycing,
but if thou Wantest this faith, apprehending thy Saviour with all His graces, & this hope waiting patiently for His returning, thou Canst have no true matter of rejoicing,
cc-acp cs pns21 vv2 d n1, vvg po21 n1 p-acp d po31 n2, cc d n1 vvg av-j p-acp po31 vvg, pns21 vm2 vhi dx j n1 pp-f vvg,
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albeit thou hadst al y• outward benefits of ye world heaped abundantly vpō thee.
albeit thou Hadst all y• outward benefits of the world heaped abundantly upon thee.
cs pns21 vhd2 d n1 j n2 pp-f dt n1 vvd av-j p-acp pno21.
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Now come to ye next thing that the disciples doe vvhen they are returned to Hierusalem: it it saide, that they went vp into an vpper chamber (then is reckoned out particularly who they were) where abode both Peter, & Iames,
Now come to you next thing that the Disciples do when they Are returned to Jerusalem: it it said, that they went up into an upper chamber (then is reckoned out particularly who they were) where Abided both Peter, & James,
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& Iohn, & Andrew, Philip, & Thomas, Bartlemew, & Matthew, James the son of Alpheus, & Simon Zelotes, & Iudas Iames brother :& John, & Andrew, Philip, & Thomas, Bartholomew, & Matthew, James the son of Alpheus, & Simon Zealots, & Iudas James brother:
cc np1, cc np1, np1, cc np1, np1, cc np1, np1 dt n1 pp-f np1, cc np1 np1, cc np1 np1 n1:
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& after he subjoynes in a general word, The women, & particularly, Mary the mother of Iesus, & his brethren.
& After he subjoins in a general word, The women, & particularly, Marry the mother of Iesus, & his brothers.
cc c-acp pns31 vvz p-acp dt j n1, dt n2, cc av-jn, vvi dt n1 pp-f np1, cc po31 n2.
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These were they who most familiarly conuersed wt Iesus, & whom he kept together while he was in the world:
These were they who most familiarly conversed with Iesus, & whom he kept together while he was in the world:
d vbdr pns32 r-crq av-ds av-jn vvd p-acp np1, cc r-crq pns31 vvd av cs pns31 vbds p-acp dt n1:
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& now when he is gone out of ye world, & ascended to heauen, they abide together.
& now when he is gone out of the world, & ascended to heaven, they abide together.
cc av c-crq pns31 vbz vvn av pp-f dt n1, cc vvn p-acp n1, pns32 vvb av.
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And what was their exercise? They all continued with one accord in prayer & supplicatiō. This was an holy exercise:
And what was their exercise? They all continued with one accord in prayer & supplication. This was an holy exercise:
cc q-crq vbds po32 n1? pns32 d vvd p-acp crd n1 p-acp n1 cc n1. d vbds dt j n1:
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they seuered thēselues frō ye rest of ye world, & withdrue thēselues from worldly impedimēts,
they severed themselves from you rest of you world, & withdrue themselves from worldly impediments,
pns32 vvd px32 p-acp pn22 n1 pp-f pn22 n1, cc vvd px32 p-acp j n2,
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& kept thēselues alone together, to th'end they might entertain & nourish yt joy which they foūd of the beholding of yt glorious Ascēsion of Christ,
& kept themselves alone together, to The end they might entertain & nourish that joy which they found of the beholding of that glorious Ascension of christ,
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& through ye hope yt they had of his glorious returning again to judgemēt, whereof th'Angels had instructed thē.
& through you hope that they had of his glorious returning again to judgement, whereof th'Angels had instructed them.
cc p-acp pn22 vvb pn31 pns32 vhd pp-f po31 j vvg av p-acp n1, c-crq n2 vhd vvn pno32.
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Then mark the lesson, they yt rejoyce together in Iesus, desire to be seuered from the cōmon society of mē,
Then mark the Lesson, they that rejoice together in Iesus, desire to be severed from the Common society of men,
av vvb dt n1, pns32 pn31 vvi av p-acp np1, vvb pc-acp vbi vvn p-acp dt j n1 pp-f n2,
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& frō outward distractions & impediments, & desire to remain & liue together. The childrē of God delite & take pleasure in the society one of another:
& from outward distractions & impediments, & desire to remain & live together. The children of God delight & take pleasure in the society one of Another:
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and good reason they so doe, for whē this life is ended, they shal remain & liue together in heauen without any seuering.
and good reason they so do, for when this life is ended, they shall remain & live together in heaven without any severing.
cc j n1 pns32 av vdb, c-acp c-crq d n1 vbz vvn, pns32 vmb vvi cc vvi av p-acp n1 p-acp d n-vvg.
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Yea, further, al spiritual graces are acquired & entertained only in the society of the Saints ▪ & without this society no faith, hope, joy,
Yea, further, all spiritual graces Are acquired & entertained only in the society of the Saints ▪ & without this society no faith, hope, joy,
uh, av-jc, d j n2 vbr vvn cc vvn av-j p-acp dt n1 pp-f dt n2 ▪ cc p-acp d n1 dx n1, vvb, n1,
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nor grace of Christ cā be gotten or intertained (al grace yt is giuē a mā, is giuen to him as a mēber of yt body,
nor grace of christ can be got or entertained (all grace that is given a man, is given to him as a member of that body,
ccx n1 pp-f np1 vmb vbi vvn cc vvd (d n1 pn31 vbz vvn dt n1, vbz vvn p-acp pno31 p-acp dt n1 pp-f pn31 n1,
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as to one of the Saints.
as to one of the Saints.
c-acp p-acp crd pp-f dt n2.
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Therfore whē Paul speakes of any grace or benefite yt the Lord is to bestow on any faithful mā, cōmonly he vses to say, th•t that grace is withall the Saints :
Therefore when Paul speaks of any grace or benefit that the Lord is to bestow on any faithful man, commonly he uses to say, th•t that grace is withal the Saints:
av c-crq np1 vvz pp-f d n1 cc n1 pn31 dt n1 vbz pc-acp vvi p-acp d j n1, av-j pns31 vvz pc-acp vvi, vvb cst n1 vbz av dt n2:
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as when he wishes to th' Ephesians, the sense of the breadth, the lēgth, the depth,
as when he wishes to the Ephesians, the sense of the breadth, the length, the depth,
c-acp c-crq pns31 vvz p-acp dt np1, dt n1 pp-f dt n1, dt n1, dt n1,
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& the height of that loue of God in Christ, he wishes they might be able to cōprehend it with al the Saints, Eph. 3.18. & the height of that love of God in christ, he wishes they might be able to comprehend it with all the Saints, Ephesians 3.18.
cc dt n1 pp-f d n1 pp-f np1 p-acp np1, pns31 vvz pns32 vmd vbi j pc-acp vvi pn31 p-acp d dt n2, np1 crd.
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Likewise whē he prayes yt ye Thessalonians, might haue their hearts established in holines before God, he craues that this establishmēt might be with all the Saints, 1 Thess. 3.13.
Likewise when he prays that you Thessalonians, might have their hearts established in holiness before God, he craves that this establishment might be with all the Saints, 1 Thess 3.13.
av c-crq pns31 vvz pn31 pn22 njp2, vmd vhi po32 n2 vvn p-acp n1 p-acp np1, pns31 vvz cst d n1 vmd vbi p-acp d dt n2, crd np1 crd.
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& speaking of ye riches of ye glory of ye inheritāce, he sayes, yu shalt neuer get it but amōg ye Saints, Eph. 1.18. for as one member being cut off frō ye body, can receiue no sappe nor life frō it:
& speaking of the riches of the glory of you inheritance, he Says, thou shalt never get it but among you Saints, Ephesians 1.18. for as one member being Cut off from you body, can receive no sap nor life from it:
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but to th'end that they may employ them to the weale & edification of others. Men should beware of these two extremities:
but to The end that they may employ them to the weal & edification of Others. Men should beware of these two extremities:
cc-acp pc-acp dt|n1 cst pns32 vmb vvi pno32 p-acp dt n1 cc n1 pp-f n2-jn. np1 vmd vvi pp-f d crd n2:
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euen so if thou be cut off frō ye socitie of ye Saints, frō ye Kirk of God, yu shalt neuer get any grace of Christ:
even so if thou be Cut off from you socitie of the Saints, from you Kirk of God, thou shalt never get any grace of christ:
av av cs pns21 vbb vvn a-acp p-acp pn22 n1 pp-f dt n2, p-acp pn22 np1 pp-f np1, pns21 vm2 av-x vvi d n1 pp-f np1:
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& to conclude, our joy & blessednes will be perfected in the kingdome of heauē in ye society & fellowship of the Saints.
& to conclude, our joy & blessedness will be perfected in the Kingdom of heaven in you society & fellowship of the Saints.
cc pc-acp vvi, po12 n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp pn22 n1 cc n1 pp-f dt n2.
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Many mē despise & disdaine ye society of ye Lords Saints here on earth, they count them vile, contemptible & the offscourings of the world:
Many men despise & disdain you society of the lords Saints Here on earth, they count them vile, contemptible & the offscourings of the world:
av-d n2 vvi cc vvi pn22 n1 pp-f dt n2 n2 av p-acp n1, pns32 vvb pno32 j, j cc dt n2-vvg pp-f dt n1:
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they scarcely will giue them a countenāce:
they scarcely will give them a countenance:
pns32 av-j vmb vvi pno32 dt n1:
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yet in the meane time they flatter thēselues foolishly, that they shalbe in heauen, as soone as they:
yet in the mean time they flatter themselves foolishly, that they shall in heaven, as soon as they:
av p-acp dt j n1 pns32 vvb px32 av-j, cst pns32 vmb|vbi p-acp n1, c-acp av c-acp pns32:
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but if thou haue no pleasure in their societie here in earth, thou shalt finde, thou shalt neuer get that priuiledge, to enjoy any grace or blessing with them in the heauen:
but if thou have no pleasure in their society Here in earth, thou shalt find, thou shalt never get that privilege, to enjoy any grace or blessing with them in the heaven:
cc-acp cs pns21 vhb dx n1 p-acp po32 n1 av p-acp n1, pns21 vm2 vvi, pns21 vm2 av-x vvi d n1, pc-acp vvi d n1 cc n1 p-acp pno32 p-acp dt n1:
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I giue thee this doome, & the Lord shall ratify it one day. Now whē the disciples are met together in the vpper chamber, they stay not there,
I give thee this doom, & the Lord shall ratify it one day. Now when the Disciples Are met together in the upper chamber, they stay not there,
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but Luke, in the last words of his gospel sayes, that They were continually in the Temple praising, and lauding God.
but Lycia, in the last words of his gospel Says, that They were continually in the Temple praising, and lauding God.
cc-acp av, p-acp dt ord n2 pp-f po31 n1 vvz, cst pns32 vbdr av-j p-acp dt n1 vvg, cc vvg np1.
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And this is the third thing that ye disciples doe, after they haue stayed for a space in ye vpper chamber, occupied in holy exercises, in prayer and supplication:
And this is the third thing that you Disciples do, After they have stayed for a Molle in the upper chamber, occupied in holy exercises, in prayer and supplication:
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they beginne to be more bold, and they take greater courage vnto them, and they goe out into a publike place, to the Temple, to vse these same spirituall exercises, which they vsed in the vpper chamber:
they begin to be more bold, and they take greater courage unto them, and they go out into a public place, to the Temple, to use these same spiritual exercises, which they used in the upper chamber:
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for the Apostles, with the Lordes brethren, with Marie his mother, and other holy women assembled publikely in the Temple,
for the Apostles, with the lords brothers, with Marry his mother, and other holy women assembled publicly in the Temple,
c-acp dt n2, p-acp dt ng1 n2, p-acp uh po31 n1, cc j-jn j n2 vvn av-j p-acp dt n1,
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and there praised and glorified God.
and there praised and glorified God.
cc a-acp vvn cc vvn np1.
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We see heere, what are these meanes wherby spiritual graces are intertained & increased in ye societie of ye Saints:
We see Here, what Are these means whereby spiritual graces Are entertained & increased in you society of the Saints:
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to wit, the preaching of the Gospel, prayers & supplications, praising & blessing of God in Psalmes, Hymnes & spirituall songs, & holy communication:
to wit, the preaching of the Gospel, Prayers & supplications, praising & blessing of God in Psalms, Hymns & spiritual songs, & holy communication:
p-acp n1, dt vvg pp-f dt n1, n2 cc n2, vvg cc vvg pp-f np1 p-acp n2, n2 cc j n2, cc j n1:
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without these holy exercises, no faith, no hope, no joy, no grace of Christ, can either be obtained or entertained & increased:
without these holy exercises, no faith, no hope, no joy, no grace of christ, can either be obtained or entertained & increased:
p-acp d j n2, dx n1, dx n1, dx n1, dx n1 pp-f np1, vmb d vbi vvn cc vvd cc vvn:
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if thou contemnest & despisest these exercises, thou needest neuer to looke for grace.
if thou contemnest & Despisest these exercises, thou Needest never to look for grace.
cs pns21 vv2 cc vv2 d n2, pns21 vv2 av pc-acp vvi p-acp n1.
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Againe, we see here, yt they assemble as frequētly, in as great number as they may or can in ye most publike & solemne place they could find:
Again, we see Here, that they assemble as frequently, in as great number as they may or can in you most public & solemn place they could find:
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for they came together with one accord in ye Tēple:
for they Come together with one accord in you Temple:
c-acp pns32 vvd av p-acp crd n1 p-acp pn22 n1:
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& this they do, to ye intent, yt both greater glory might redoūd to ye Lord,
& this they do, to the intent, that both greater glory might redound to you Lord,
cc d pns32 vdb, p-acp dt n1, pn31 av-d jc n1 vmd vvi p-acp pn22 n1,
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& greater joy & cōfort to thēselues:
& greater joy & Comfort to themselves:
cc jc n1 cc vvi p-acp px32:
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the more frequent that ye assemblies of ye Saints be, the more publike & solemne the place of their meeting be, the greater & the more effectuall is the Lords presence among them, the greater is their joy, the greater glory redounds to God:
the more frequent that you assemblies of the Saints be, the more public & solemn the place of their meeting be, the greater & the more effectual is the lords presence among them, the greater is their joy, the greater glory redounds to God:
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for if the Lord has promised, That where two or three are gathered together in his name, there he wil be in the middes of thē ▪ Mat. 18.20. Much more where the Saincts are frequently & in great number gathered together in a publicke & solemne place for spirituall exercises, will the Lord manifest His powerful presence amōg them.
for if the Lord has promised, That where two or three Are gathered together in his name, there he will be in the mids of them ▪ Mathew 18.20. Much more where the Saints Are frequently & in great number gathered together in a public & solemn place for spiritual exercises, will the Lord manifest His powerful presence among them.
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The fourth and last thing that th'Apostles doe is set downe by Marke in the last verse of his Gospel, where we haue two things expressely mentioned:
The fourth and last thing that th'Apostles doe is Set down by Mark in the last verse of his Gospel, where we have two things expressly mentioned:
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First, the going out of the disciples to preach to the worlde: Next, the successe that the Lord gaue to their preaching:
First, the going out of the Disciples to preach to the world: Next, the success that the Lord gave to their preaching:
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These two points comprehend the summe and substance of al the history of th'Acts of th'Apostles.
These two points comprehend the sum and substance of all the history of th'Acts of th'Apostles.
d crd n2 vvi dt n1 cc n1 pp-f d dt n1 pp-f n2 pp-f n2.
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Then first he saies, They went foorth and preached euery where. That grace yt they got thēselues, they are careful to cōmunicate it to others.
Then First he Says, They went forth and preached every where. That grace that they god themselves, they Are careful to communicate it to Others.
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But when was this that they went out into the worlde? Was it immediatly after the Lords Ascension? Was it before they receiued the holy Spirit,
But when was this that they went out into the world? Was it immediately After the lords Ascension? Was it before they received the holy Spirit,
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& were sufficiently furnished with grace thēselues? No, but they stayed still in Hierusalem, according to the Lords cōmandemēt, til they got that promised Spirit, with His graces:
& were sufficiently furnished with grace themselves? No, but they stayed still in Jerusalem, according to the lords Commandment, till they god that promised Spirit, with His graces:
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Then assoone a• they haue receiued the H. Spirit with His graces, and were sufficienly furnish•d thēselues, they goe out to cōmunicate that gr•ce to the world, wherewith they themselues were replenished, beginning at Hierusa•ē then going throughout all Judea,
Then As soon a• they have received the H. Spirit with His graces, and were sufficiently furnish•d themselves, they go out to communicate that gr•ce to the world, wherewith they themselves were replenished, beginning At Hierusa•en then going throughout all Judea,
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then to Samaria, & last, to the vtmost parts of th'earth. then to Samaria, & last, to the utmost parts of earth.
av p-acp np1, cc ord, p-acp dt j n2 pp-f n1.
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This doing of the disciples serues to teach these who intende to ent•r into that holy calling of the ministery,
This doing of the Disciples serves to teach these who intend to ent•r into that holy calling of the Ministry,
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how they ought to behaue thēs•lues.
how they ought to behave thems•lues.
c-crq pns32 vmd pc-acp vvi n2.
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They must not suddēly & rashly goe out to preach the Gospel, before they bee well furnished themselues:
They must not suddenly & rashly go out to preach the Gospel, before they be well furnished themselves:
pns32 vmb xx av-j cc av-j vvi av pc-acp vvi dt n1, c-acp pns32 vbb av vvn px32:
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but they should keepe themselues close vsing holy meanes and exercises, till they find themselues to be furnished with grace in some measure:
but they should keep themselves close using holy means and exercises, till they find themselves to be furnished with grace in Some measure:
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but being once furnished with grace, it is the Lordes will that they keepe themselues no more close,
but being once furnished with grace, it is the lords will that they keep themselves no more close,
cc-acp vbg a-acp vvn p-acp n1, pn31 vbz dt n2 vmb cst pns32 vvb px32 dx av-dc j,
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but that they goe out and communicate that same grace vnto others: for the Lord giues them no spirituall graces to keepe to themselues:
but that they go out and communicate that same grace unto Others: for the Lord gives them not spiritual graces to keep to themselves:
cc-acp cst pns32 vvb av cc vvb cst d n1 p-acp n2-jn: c-acp dt n1 vvz pno32 xx j n2 pc-acp vvi p-acp px32:
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first, that they presume not to goe out to preach to others, till they bee first well furnished themselues:
First, that they presume not to go out to preach to Others, till they be First well furnished themselves:
ord, cst pns32 vvb xx pc-acp vvi av pc-acp vvi p-acp n2-jn, c-acp pns32 vbb ord av vvn px32:
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next, when they are furnished with grace, that they let not Gods graces rest within themselues,
next, when they Are furnished with grace, that they let not God's graces rest within themselves,
ord, c-crq pns32 vbr vvn p-acp n1, cst pns32 vvb xx npg1 n2 vvb p-acp px32,
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but that they vse them chearfully for the benefite of the Kirke.
but that they use them cheerfully for the benefit of the Kirk.
cc-acp cst pns32 vvb pno32 av-j p-acp dt n1 pp-f dt n1.
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But if we consider more narrowly this going out of the disciples, we wil find it to be extraordinarie and miraculous:
But if we Consider more narrowly this going out of the Disciples, we will find it to be extraordinary and miraculous:
p-acp cs pns12 vvb av-dc av-j d vvg av pp-f dt n2, pns12 vmb vvi pn31 pc-acp vbi j cc j:
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it fell out altogether vnexspected of the Iewes no, the Iewes neuer thought that thinges should haue fallen out so, either concerning Christ Himselfe, or His disciples:
it fell out altogether unexpected of the Iewes no, the Iewes never Thought that things should have fallen out so, either Concerning christ Himself, or His Disciples:
pn31 vvd av av j pp-f dt npg1 av-dx, dt npg1 av vvd d n2 vmd vhi vvn av av, d vvg np1 px31, cc po31 n2:
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for as cōcerning Christ, they thought they should neuer haue heard any more of Him except cursed and detestable speaches of Him:
for as Concerning christ, they Thought they should never have herd any more of Him except cursed and detestable Speeches of Him:
c-acp c-acp vvg np1, pns32 vvd pns32 vmd av-x vhi vvn d dc pp-f pno31 c-acp vvn cc j n2 pp-f pno31:
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for they had nowe handeled Him shamefully, they had railed on Him, and crucified Him, putting Him to an ignominious death:
for they had now handled Him shamefully, they had railed on Him, and Crucified Him, putting Him to an ignominious death:
c-acp pns32 vhd av vvn pno31 av-j, pns32 vhd vvn p-acp pno31, cc vvd pno31, vvg pno31 p-acp dt j n1:
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and after Hee was buried and risen, they perswaded the guarde, yt watched the sepulchre, to noise abroad, that his disciple• had come by night, & stollen him away :
and After He was buried and risen, they persuaded the guard, that watched the Sepulchre, to noise abroad, that his disciple• had come by night, & stolen him away:
cc c-acp pns31 vbds vvn cc vvn, pns32 vvd dt n1, pn31 vvd dt n1, p-acp n1 av, cst po31 n1 vhd vvn p-acp n1, cc vvn pno31 av:
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so they thought there should haue bene no more of Him:
so they Thought there should have be no more of Him:
av pns32 vvd a-acp vmd vhi vbn dx dc pp-f pno31:
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But beholde, vpon a suddaine, the Lord (vnexspected of them) by His powerfull prouidence, makes His glory to be sounded throughout the whole world:
But behold, upon a sudden, the Lord (unexpected of them) by His powerful providence, makes His glory to be sounded throughout the Whole world:
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and whereas they thought He should haue bene buried for euer in shame, Hee is exalted to a wonderfull glory.
and whereas they Thought He should have be buried for ever in shame, He is exalted to a wonderful glory.
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And as concerning the disciples, The Iewes thought they durst neuer haue presumed to haue opened their mouthes againe to speake of the Name of Christ:
And as Concerning the Disciples, The Iewes Thought they durst never have presumed to have opened their mouths again to speak of the Name of christ:
cc c-acp vvg dt n2, dt npg1 vvd pns32 vvd av-x vhi vvn pc-acp vhi vvn po32 n2 av pc-acp vvi pp-f dt n1 pp-f np1:
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for they thought they were all but sillie based bodies, who sled away when their Master was taken,
for they Thought they were all but silly based bodies, who sled away when their Master was taken,
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and were offended at His ignominious death, and terrified and astonished with that sorrowfull spectacle that they saw,
and were offended At His ignominious death, and terrified and astonished with that sorrowful spectacle that they saw,
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when He hung vpon the crosse, neither durst they presume to meete together againe openly for feare of their liues.
when He hung upon the cross, neither durst they presume to meet together again openly for Fear of their lives.
c-crq pns31 vvd p-acp dt n1, av-dx vvd pns32 vvb pc-acp vvi av av av-j p-acp n1 pp-f po32 n2.
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But while the Iewes are thus thinking, and beleeue that there shall neuer be any mo•e worde of Christ,
But while the Iewes Are thus thinking, and believe that there shall never be any mo•e word of christ,
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behold, vpon a suddain, when they thinke nothing lesse, His disciples come out publickly in their presence,
behold, upon a sudden, when they think nothing less, His Disciples come out publicly in their presence,
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and before the whole world, holding out, & bearing before them yt crucifi•d man, boldly charging the worlde to beleeue in Him.
and before the Whole world, holding out, & bearing before them that crucifi•d man, boldly charging the world to believe in Him.
cc p-acp dt j-jn n1, vvg av, cc vvg p-acp pno32 pn31 vvd n1, av-j vvg dt n1 pc-acp vvi p-acp pno31.
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From whence comes this, that they vvho before vvere so d•shed and based, that sledde away before, durst nowe meet together so openly,
From whence comes this, that they who before were so d•shed and based, that sled away before, durst now meet together so openly,
p-acp q-crq vvz d, cst pns32 r-crq a-acp vbdr av vvn cc vvd, cst vvd av a-acp, vvd av vvi av av av-j,
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and preach with such boldnesse and libertie Him of vvhome before they vvere ashamed? Euen from that incomprehensible & vvonderfull power of Christ their King, who was now sitting in the Heauens in glory,
and preach with such boldness and liberty Him of whom before they were ashamed? Eve from that incomprehensible & wonderful power of christ their King, who was now sitting in the Heavens in glory,
cc vvi p-acp d n1 cc n1 pno31 pp-f ro-crq c-acp pns32 vbdr j? np1 p-acp cst j cc j n1 pp-f np1 po32 n1, r-crq vbds av vvg p-acp dt n2 p-acp n1,
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& vvho according to His promise sent vpon them His holy Spirit, and indued them vvith power frō an hight.
& who according to His promise sent upon them His holy Spirit, and endued them with power from an hight.
cc q-crq vvg p-acp po31 n1 vvn p-acp pno32 po31 j n1, cc vvd pno32 p-acp n1 p-acp dt n1.
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Now the last thing is the successe that the Lord giues vnto their preaching: He saies, The Lord wrought with them, and confirmed the worde with signes that followed.
Now the last thing is the success that the Lord gives unto their preaching: He Says, The Lord wrought with them, and confirmed the word with Signs that followed.
av dt ord n1 vbz dt n1 cst dt n1 vvz p-acp po32 vvg: pns31 vvz, dt n1 vvn p-acp pno32, cc vvd dt n1 p-acp n2 cst vvd.
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If ye reade th'Acts of th'Apostles, ye vvill see the successe has bene marueilous:
If you read th'Acts of th'Apostles, you will see the success has be marvelous:
cs pn22 vvb n2 pp-f n2, pn22 vmb vvi dt n1 vhz vbn j:
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for within a short space, by their Ministery, they brought g•eat multitudes, not onely of the Jewes, but also of the Gentiles, to th'obedience of Christ,
for within a short Molle, by their Ministry, they brought g•eat Multitudes, not only of the Jews, but also of the Gentiles, to th'obedience of christ,
c-acp p-acp dt j n1, p-acp po32 n1, pns32 vvd j n2, xx av-j pp-f dt np2, p-acp av pp-f dt n2-j, p-acp dt|n1 pp-f np1,
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and by them suddenly the face of the world was changed. The cause of this great successe th'Euangelist marks to be the Lords vvorking vvith them,
and by them suddenly the face of the world was changed. The cause of this great success evangelist marks to be the lords working with them,
cc p-acp pno32 av-j dt n1 pp-f dt n1 vbds vvn. dt n1 pp-f d j n1 j n2 pc-acp vbi dt n2 vvg p-acp pno32,
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& confirming the vvord that they preached vvith signes and vvonders.
& confirming the word that they preached with Signs and wonders.
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When it is said, that the Lord wrought with them, we may not thinke, that they vvere the chiefe workers,
When it is said, that the Lord wrought with them, we may not think, that they were the chief workers,
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and the Lord but an helper to them:
and the Lord but an helper to them:
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No, the Lord is euer the chiefe worker, and His faithfull seruantes but worke together with Him, in the building of that spirituall house vnto the Lord, He being the chiefe builder,
No, the Lord is ever the chief worker, and His faithful Servants but work together with Him, in the building of that spiritual house unto the Lord, He being the chief builder,
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and His seruantes but worke with Him: So Paul calles them, workers together with God, 2. Cor. 6.1. All the successe of the Gospel is His, His seruantes are only instruments, vsing the meanes:
and His Servants but work with Him: So Paul calls them, workers together with God, 2. Cor. 6.1. All the success of the Gospel is His, His Servants Are only Instruments, using the means:
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Paul plants, Apollo waters, but God giues th'increase, 1. Cor. 3.6.9. Paul plants, Apollo waters, but God gives th'increase, 1. Cor. 3.6.9.
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Now as we saw in their going out to the worlde, & in their preaching with boldnesse, that Christes power was wonderfully manifested:
Now as we saw in their going out to the world, & in their preaching with boldness, that Christ's power was wonderfully manifested:
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euen so in this great and glorious successe that they haue in their preaching, that same power of Christ is as wondefully manifested.
even so in this great and glorious success that they have in their preaching, that same power of christ is as wonderfully manifested.
av-j av p-acp d j cc j n1 cst pns32 vhb p-acp po32 vvg, cst d n1 pp-f np1 vbz a-acp av-j vvn.
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If we compare this successe which the Gospel had in that first age of the Kirke of Christ, with that successe which it hath now adayes, we will find a great difference:
If we compare this success which the Gospel had in that First age of the Kirk of christ, with that success which it hath now adays, we will find a great difference:
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Many more were called then, than there are nowe, for then at one preaching thousandes were conuerted:
Many more were called then, than there Are now, for then At one preaching thousandes were converted:
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but nowe, at many preachings scarcely will one be conuerted.
but now, At many preachings scarcely will one be converted.
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And what meanes this, seeing the Gospel is taught nowe in that same sinceritie that it was then? Euen this, that by all appearance the Lord hath gathered in alreadie the most part of them who are to bee saued,
And what means this, seeing the Gospel is taught now in that same sincerity that it was then? Eve this, that by all appearance the Lord hath gathered in already the most part of them who Are to be saved,
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and the number of these that rest to be called and saued, is few in these dayes, in respect of that great multitude of them who were called and saued in the dayes of th'Apostles:
and the number of these that rest to be called and saved, is few in these days, in respect of that great multitude of them who were called and saved in the days of th'Apostles:
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The great haruest is gathered in already, onely glaininges now remaine.
The great harvest is gathered in already, only glaininges now remain.
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And on the other part, it importes, that there is a great number ordained to wrath and destruction,
And on the other part, it imports, that there is a great number ordained to wrath and destruction,
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and therfore they are not conuerted by the preaching of the Gospel.
and Therefore they Are not converted by the preaching of the Gospel.
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If our Gospel, saith Paul, bee hidden, it is hidden to them that perish, 2. Cor. 4.3. Now to end here:If our Gospel, Says Paul, be hidden, it is hidden to them that perish, 2. Cor. 4.3. Now to end Here:
cs po12 n1, vvz np1, vbb vvn, pn31 vbz vvn p-acp pno32 cst vvb, crd np1 crd. av pc-acp vvi av:
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Seeing all the successe of the Gospel proceedes from the powerfull presence of Christ by His Spirit, the Lord grant, that so long as He giues vs liberty to vse these outward meanes, He would make vs find the powerfull working of the Spirit, concurring with the meanes;
Seeing all the success of the Gospel proceeds from the powerful presence of christ by His Spirit, the Lord grant, that so long as He gives us liberty to use these outward means, He would make us find the powerful working of the Spirit, concurring with the means;
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that wee may turne to Christ, and so bee assured, that wee shall bee saued from that wrath which is to come in that great day of the appearing of the LORD IESVS:
that we may turn to christ, and so be assured, that we shall be saved from that wrath which is to come in that great day of the appearing of the LORD JESUS:
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To whom with the Father and the Holy Spirit bee all praise, Honour, and Glorie for euer and euer: AMEN. FINIS.
To whom with the Father and the Holy Spirit be all praise, Honour, and Glory for ever and ever: AMEN. FINIS.
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