Expositions and sermons upon the ten first chapters of the Gospel of Jesus Christ, according to Matthew. Written by Christopher Blackwood, preacher to a Church of Christ in the city of Dublin in Ireland.
IN this Chapter are two parts, 1. The Genealogy or Generation of Christ from v. 1. to v. 18. 2. The Birth of Christ from v. 18. to the end of the Chapter.
IN this Chapter Are two parts, 1. The Genealogy or Generation of christ from v. 1. to v. 18. 2. The Birth of christ from v. 18. to the end of the Chapter.
the Evangelist onely mentions the Generation of his humane Nature, for his divine Nature is unspeakable, Isai 53.8. 3. For as much as Generation is taken for Life, Gen. 6.9. Noah was perfect in his Generation, that is, in all parts of his Life:
the Evangelist only mentions the Generation of his humane Nature, for his divine Nature is unspeakable, Isaiah 53.8. 3. For as much as Generation is taken for Life, Gen. 6.9. Noah was perfect in his Generation, that is, in all parts of his Life:
because the Promises of the Messiah were especially made to these, for the Jews knew that the Messias they were to believe on was to descend from the Linage of Abraham and David. David is set before Abraham, not because he was before him in Faith, but in kingly Dignity;
Because the Promises of the Messiah were especially made to these, for the jews knew that the Messias they were to believe on was to descend from the Lineage of Abraham and David. David is Set before Abraham, not Because he was before him in Faith, but in kingly Dignity;
Here is a Description of Christ's Genealogy from Abraham to Christ in a direct Line, Abraham begat Isaak, Isaak begat Jacob, Jacob begat Judas and his Brethren, that is, Jacob begat not onely Judah, but the other eleven Patriarchs who were in a collateral Line, the Evangelist goes no higher than Abraham to derive Christ's Pedigree,
Here is a Description of Christ's Genealogy from Abraham to christ in a Direct Line, Abraham begat Isaac, Isaac begat Jacob, Jacob begat Judas and his Brothers, that is, Jacob begat not only Judah, but the other eleven Patriarchs who were in a collateral Line, the Evangelist Goes no higher than Abraham to derive Christ's Pedigree,
because he counted it sufficient to shew that Christ according to the flesh was the Son of Abraham and David, to whole Families the Promise of the Messias was bound, Gen. 22.18.
Because he counted it sufficient to show that christ according to the Flesh was the Son of Abraham and David, to Whole Families the Promise of the Messias was bound, Gen. 22.18.
In thy Seed shall all the Nations of the earth be blessed, 2 Sam. 7.12, 13. When thou shall sleep with thy Fathers, I will set up thy Seed after thee,
In thy Seed shall all the nations of the earth be blessed, 2 Sam. 7.12, 13. When thou shall sleep with thy Father's, I will Set up thy Seed After thee,
as Thamar, Bathsheba, and Rahab, and Ruth that was a Moabitess or Gentile, because these Women were not joyned to their Husbands in an ordinary manner, but an extraordinary;
as Tamar, Bathsheba, and Rahab, and Ruth that was a Moabitess or Gentile, Because these Women were not joined to their Husbands in an ordinary manner, but an extraordinary;
c-acp np1, np1, cc np1, cc n1 cst vbds dt np1 cc j, c-acp d n2 vbdr xx vvn p-acp po32 n2 p-acp dt j n1, cc-acp dt j;
Ruth maried Boas who had been a stranger in the Land of Moab, and came back poor into Judea; Christ that came to put away sin was born of Sinners, to teach us what a vanity there is in Pedegrees;
Ruth married Boas who had been a stranger in the Land of Moab, and Come back poor into Judea; christ that Come to put away since was born of Sinners, to teach us what a vanity there is in Pedigrees;
Pharez begat Ezrom ] called also Hezron, Ruth 4.18. 1 Chron. 2 5. Ezrom begat Aram ] called Ram, Ruth 4.18. V. 4. And Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon, and Salmon begat Boas of Rachab, and Boas begat Obed of Ruth, and Obed begat Jesse.
Perez begat Ezrom ] called also Hezron, Ruth 4.18. 1 Chronicles 2 5. Ezrom begat Aram ] called Ram, Ruth 4.18. V. 4. And Aram begat Aminadab, and Aminadab begat Naason, and Naason begat Salmon, and Salmon begat Boas of Rahab, and Boas begat Obed of Ruth, and Obed begat Jesse.
np1 vvd av ] vvn av n1, n1 crd. crd np1 crd crd np1 vvd np1 ] vvn n1, n1 crd. n1 crd cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd n1, cc n1 vvd np1 pp-f np1, cc np1 vvd np1 pp-f n1, cc np1 vvd np1.
These Generations are fetcht out of Ruth 4.18. Qu. How could Salmon mary Rahab being a Harlot and a Stranger, seeing it's said, Deut. 7.3. Thou shalt make no Mariages with them Also Deut. 23.17.
These Generations Are fetched out of Ruth 4.18. Qu. How could Salmon marry Rahab being a Harlot and a Stranger, seeing it's said, Deuteronomy 7.3. Thou shalt make no Marriages with them Also Deuteronomy 23.17.
d n2 vbr vvn av pp-f n1 crd. n1 q-crq vmd np1 uh np1 vbg dt n1 cc dt n1, vvg pn31|vbz vvd, np1 crd. pns21 vm2 vvi dx n2 p-acp pno32 av np1 crd.
Secondly, it was not unlawfull to mary Strangers, because they were Strangers, but because they were Idolaters (which she now was not) Josh. 2.11. Exod. 34.16.
Secondly, it was not unlawful to marry Strangers, Because they were Strangers, but Because they were Idolaters (which she now was not) Josh. 2.11. Exod 34.16.
Take not of their Daughters to thy Sons, lest they make thy Sons go a whoring after their Gods. The same we may say of Ruth, though a Moabitess, Thy People shall be my People,
Take not of their Daughters to thy Sons, lest they make thy Sons go a whoring After their God's The same we may say of Ruth, though a Moabitess, Thy People shall be my People,
for Salmon marying young with Rahab, they might all live under an hundred years, and at the same time Moses, though much spent in labour, lived 120. years, Deut. 34.7. V. 6. And Jesse begat David the King, and David the King begat Solomon of her that had been the Wife of Urias.
for Salmon marrying young with Rahab, they might all live under an hundred Years, and At the same time Moses, though much spent in labour, lived 120. Years, Deuteronomy 34.7. V. 6. And Jesse begat David the King, and David the King begat Solomon of her that had been the Wife of Urias.
[ Begat David the King ] this word added for honour sake [ of her that was the Wife of Uriah ] to signifie, that God did not repent of his Promise made to David, because of his Adultery with Bathsheba.
[ Begat David the King ] this word added for honour sake [ of her that was the Wife of Uriah ] to signify, that God did not Repent of his Promise made to David, Because of his Adultery with Bathsheba.
V. 7, 8. And Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa, and Asa begat Jehosaphat, and Jehosaphat begat Joram, and Joram begat Ozias.
V. 7, 8. And Solomon begat Rehoboam, and Rehoboam begat Abia, and Abia begat Asa, and Asa begat Jehoshaphat, and Jehoshaphat begat Jhoram, and Jhoram begat Ozias.
n1 crd, crd cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd np1.
which were Ahaziah, Joas, and Amaziah who begat Ozias, called also Uzziah, 2 Chron. 26. and Azariah. If you ask why these three were omitted? It may be answered,
which were Ahaziah, Joash, and Amaziah who begat Ozias, called also Uzziah, 2 Chronicles 26. and Azariah. If you ask why these three were omitted? It may be answered,
q-crq vbdr np1, np1, cc np1 r-crq vvd np1, vvd av np1, crd np1 crd cc np1. cs pn22 vvb c-crq d crd vbdr vvn? pn31 vmb vbi vvn,
V. 9, 10. And Ozias begat Joatham, and Joatham begat Achas, and Achas begat Ezekias, and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias.
V. 9, 10. And Ozias begat Joatham, and Joatham begat Achas, and Achas begat Ezekias, and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josiah.
n1 crd, crd cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd np1, cc npg1 vvd np1, cc np1 vvd np1, cc np1 vvd np1.
Achas begat Hezekias ] he was a Prince of strong confidence in God, none of the Kings of Judah equalled him in this grace, 2 Kings 18.5, 6. and of much sincerity and brokenness of heart, Isai 38.3, 5. Ezekias begat Manasses ] who did after the abomination of the Heathen, 2 Kings 21.2.
Achas begat Hezekias ] he was a Prince of strong confidence in God, none of the Kings of Judah equaled him in this grace, 2 Kings 18.5, 6. and of much sincerity and brokenness of heart, Isaiah 38.3, 5. Ezekias begat Manasses ] who did After the abomination of the Heathen, 2 Kings 21.2.
and dealt with Familiar Spirits, v. 6. but he humbled himself greatly for these and other evils, 2 Chron. 33.12, 13. Manasses begat Amon ] who had a short Reign and a wicked;
and dealt with Familiar Spirits, v. 6. but he humbled himself greatly for these and other evils, 2 Chronicles 33.12, 13. Manasses begat Amon ] who had a short Reign and a wicked;
cc vvd p-acp j-jn n2, n1 crd p-acp pns31 vvd px31 av-j p-acp d cc n-jn n2-jn, crd np1 crd, crd np1 vvd np1 ] r-crq vhd dt j vvi cc dt j;
he reigned two years, 2 Kings 21.20, 21. and trespassed more and more without humiliation, 2 Chron. 33.23. V. 11. And Josias begat Jechonias and his Brethren abou the time they were carried away to Babylon.
he reigned two Years, 2 Kings 21.20, 21. and trespassed more and more without humiliation, 2 Chronicles 33.23. V. 11. And Josiah begat Jeconiah and his Brothers abou the time they were carried away to Babylon.
pns31 vvd crd n2, crd n2 crd, crd cc vvn av-dc cc av-dc p-acp n1, crd np1 crd. n1 crd cc np1 vvd np1 cc po31 n2 vvb dt n1 pns32 vbdr vvn av p-acp np1.
his heart was humbled and tender at Gods threatnings against Jerusalem, v. 19. he turned to God with all his heart, soul, and might, 2 Kings 24.25. Josias had four Sons, Johanan, Joakim, Zedekiah, and Sallum, 1 Chron. 3.15. now none of his Sons are called Jechonias. Hierom on the first of Daniel saith, that Porphiry objected this place to the Christians:
his heart was humbled and tender At God's threatenings against Jerusalem, v. 19. he turned to God with all his heart, soul, and might, 2 Kings 24.25. Josiah had four Sons, Johanan, Joakim, Zedekiah, and Salum, 1 Chronicles 3.15. now none of his Sons Are called Jeconiah. Hieronymus on the First of daniel Says, that Porphyry objected this place to the Christians:
po31 n1 vbds vvn cc j p-acp n2 n2-vvg p-acp np1, n1 crd pns31 vvd p-acp np1 p-acp d po31 n1, n1, cc n1, crd n2 crd. np1 vhd crd n2, np1, np1, np1, cc np1, crd np1 crd. av pix pp-f po31 n2 vbr vvn np1. np1 p-acp dt ord pp-f np1 vvz, cst n1 vvn d n1 p-acp dt np1:
so did Julian, as Hierom mentions on Matth. 1. Some think the fault was in the Libraries, who being deceived with the likeness of the words Jojakim, who was Josiah 's Son,
so did Julian, as Hieronymus mentions on Matthew 1. some think the fault was in the Libraries, who being deceived with the likeness of the words Jojakim, who was Josiah is Son,
but this fault was not in all the Copies, for Robert Stephan out of ancient Books restores the place thus, Josias begat Jakim, Jakim begat Jechonias and his Brethren;
but this fault was not in all the Copies, for Robert Stephen out of ancient Books restores the place thus, Josiah begat Jakim, Jakim begat Jeconiah and his Brothers;
cc-acp d n1 vbds xx p-acp d dt n2, c-acp np1 np1 av pp-f j n2 vvz dt n1 av, np1 vvd np1, np1 vvd np1 cc po31 n2;
About the time they were carried to Babylon ] there were two carryings away into Captivity, in the first whereof Jehojakim was carried away captive, 2 Kings 24 12. this was NONLATINALPHABET or Transmigration,
About the time they were carried to Babylon ] there were two carryings away into Captivity, in the First whereof Jehoiakim was carried away captive, 2 Kings 24 12. this was or Transmigration,
p-acp dt n1 pns32 vbdr vvn p-acp np1 ] a-acp vbdr crd n2 av p-acp n1, p-acp dt ord c-crq np1 vbds vvn av j-jn, crd n2 crd crd d vbds cc n1,
The second was NONLATINALPHABET or Captivity, when Zedekiah rebelled against the King of Babylon, so that Jerusalem was taken by force, Jer. 39.7. Three several times the People were carried away in the Captivity at that time.
The second was or Captivity, when Zedekiah rebelled against the King of Babylon, so that Jerusalem was taken by force, Jer. 39.7. Three several times the People were carried away in the Captivity At that time.
dt ord vbds cc n1, c-crq np1 vvd p-acp dt n1 pp-f np1, av d np1 vbds vvn p-acp n1, np1 crd. crd j n2 dt n1 vbdr vvn av p-acp dt n1 p-acp d n1.
Jechonias begat Salathiel ] which appears Hag. 1.1, 14. Obj. But Jechoniah is writ childless, Jer. 22.10. Answ. He is not said to be childless, because he had no Children;
Jeconiah begat Salathiel ] which appears Hag. 1.1, 14. Object But Jechoniah is writ childless, Jer. 22.10. Answer He is not said to be childless, Because he had no Children;
because none of his Posterity were to sit upon the Throne of David, v. 30. Besides it appears Jeconiah had eight Sons, whereof Salathiel was one, 1 Chron. 3.17, 18.
Because none of his Posterity were to fit upon the Throne of David, v. 30. Beside it appears Jeconiah had eight Sons, whereof Salathiel was one, 1 Chronicles 3.17, 18.
Salathiel begat Zerubbabel ] this Zerubbabel brought the Jews out of Babylon into Judea, Zach. 4.6, 9, 10. a Type of Christ who brings his People out of mystical Babylon to Sion.
Salathiel begat Zerubbabel ] this Zerubbabel brought the jews out of Babylon into Judea, Zach 4.6, 9, 10. a Type of christ who brings his People out of mystical Babylon to Sion.
In this last Tesseradecas or fourteenth Generation are reckoned up not Kings, but chief Rulers, they that followed Salathiel in Luke are supposed to have had two names, according to Philo, till you come to Simeon, so that Neri is the same with Jechonias, and Melchi with Joakim.
In this last Tesseradecas or fourteenth Generation Are reckoned up not Kings, but chief Rulers, they that followed Salathiel in Luke Are supposed to have had two names, according to Philo, till you come to Simeon, so that Neri is the same with Jeconiah, and Melchi with Joakim.
p-acp d ord npg1 cc ord n1 vbr vvn a-acp xx n2, cc-acp j-jn n2, pns32 cst vvd np1 p-acp zz vbr vvn pc-acp vhi vhn crd n2, vvg p-acp np1, p-acp pn22 vvb p-acp np1, av d np1 vbz dt d p-acp np1, cc np1 p-acp np1.
V. 14, 15. And Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob.
V. 14, 15. And Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob.
n1 crd, crd cc np1 vvd np1, cc np1 vvd np1, cc np1 vvd vvn, cc vvn vvd np1, cc np1 vvd np1, cc np1 vvd np1
There's nothing spoken of these nine Generations in Scripture, but it's like the Evangelist took them out of the Tables of the Families preserved in Captivity,
There's nothing spoken of these nine Generations in Scripture, but it's like the Evangelist took them out of the Tables of the Families preserved in Captivity,
as Celsus in Origen l. 2. and Julian and others mentioned in Maldonate. They reason, either Jesus was naturally begotten of Joseph, and so could not be the son of God naturally,
as Celsus in Origen l. 2. and Julian and Others mentioned in Maldonate. They reason, either jesus was naturally begotten of Joseph, and so could not be the son of God naturally,
c-acp np1 p-acp np1 n1 crd cc np1 cc n2-jn vvn p-acp fw-it. pns32 vvb, d np1 vbds av-j vvn pp-f np1, cc av vmd xx vbi dt n1 pp-f np1 av-j,
Answ. Though Joseph were the supposed father of Christ, yet his genealogy proves that Jesus was the son of David, because Mary his mother was of the Tribe of Judah and family of David, which appears because Joseph was a just man,
Answer Though Joseph were the supposed father of christ, yet his genealogy Proves that jesus was the son of David, Because Marry his mother was of the Tribe of Judah and family of David, which appears Because Joseph was a just man,
and so the bond of a command of God lay upon both their consciences, which is mentioned Numb. 36.6, 7, 8. Let them marry to whom they think best, onely to the Tribe of the family of their father shall they marry,
and so the bound of a command of God lay upon both their Consciences, which is mentioned Numb. 36.6, 7, 8. Let them marry to whom they think best, only to the Tribe of the family of their father shall they marry,
so shall not the inheritance of the children of Israel remove from Tribe to Tribe — and every daughter that possesseth an inheritance, shall be wife unto one of the family of her father, that the children of Israel may every one enjoy the inheritance of his father.
so shall not the inheritance of the children of Israel remove from Tribe to Tribe — and every daughter that Possesses an inheritance, shall be wife unto one of the family of her father, that the children of Israel may every one enjoy the inheritance of his father.
av vmb xx dt n1 pp-f dt n2 pp-f np1 vvb p-acp n1 p-acp n1 — cc d n1 cst vvz dt n1, vmb vbi n1 p-acp crd pp-f dt n1 pp-f po31 n1, cst dt n2 pp-f np1 vmb d crd vvi dt n1 pp-f po31 n1.
2 Before Joseph and Mary came together, Mary was with childe of Jesus, Matth. 1.18. she remaining still a Virgin, vers. 23. Now vers. 1. Jesus is said to be the son of David, the son of Abraham, Matth. 1.1. therefore Christ must needs be the son of David by the mother, therefore Mary his mother was the daughter of David, which further appears Luk, 1.32.
2 Before Joseph and Marry Come together, Marry was with child of jesus, Matthew 1.18. she remaining still a Virgae, vers. 23. Now vers. 1. jesus is said to be the son of David, the son of Abraham, Matthew 1.1. Therefore christ must needs be the son of David by the mother, Therefore Marry his mother was the daughter of David, which further appears Luk, 1.32.
2 He could not so well have set down the Genealogy of Mary, if he had not also set down Joseph her husband, who was of the Tribe of Judah, which proved her (being a godly woman) to be also of the same Tribe,
2 He could not so well have Set down the Genealogy of Marry, if he had not also Set down Joseph her husband, who was of the Tribe of Judah, which proved her (being a godly woman) to be also of the same Tribe,
crd pns31 vmd xx av av vhb vvn a-acp dt n1 pp-f uh, cs pns31 vhd xx av vvn a-acp np1 po31 n1, r-crq vbds pp-f dt n1 pp-f np1, r-crq vvd pno31 (vbg dt j n1) pc-acp vbi av pp-f dt d n1,
4 Because Christ was born after the espousing of Joseph and Mary, therefore Christ might be ascribed to Joseph and Mary, he had as it were power of the body of the Virgin,
4 Because christ was born After the espousing of Joseph and Marry, Therefore christ might be ascribed to Joseph and Marry, he had as it were power of the body of the Virgae,
but the matrimonial father of Christ, and Christ was subject to him, Luk. 2.51. Quest. But how doth it appear that Joseph was then maried to the Virgin Mary, seeing the Text says, she was onely espoused, vers. 18. Answ. 1 Espousals are as it were the first mariage, because there is a mutual affiancing (upon a presupposal of no essential impediments) hence vers. 20. Mary was then called Josephs wife.
but the matrimonial father of christ, and christ was Subject to him, Luk. 2.51. Quest. But how does it appear that Joseph was then married to the Virgae Marry, seeing the Text Says, she was only espoused, vers. 18. Answer 1 Espousals Are as it were the First marriage, Because there is a mutual affiancing (upon a presupposal of no essential impediments) hence vers. 20. Marry was then called Josephs wife.
moreover, taking doth presuppose giving, for in many places and nations, Virgins have been wont to be given to their husbands by their parents or guardians. Besides, Mat. 1.24. it's said, He did as the Angel commanded him and took her to be his wife.
moreover, taking does presuppose giving, for in many places and Nations, Virgins have been wont to be given to their Husbands by their Parents or guardians. Beside, Mathew 1.24. it's said, He did as the Angel commanded him and took her to be his wife.
V. 17. So all the generations from Abraham to David are fourteen generations, and from David until the carrying away into Babylon are fourteen generations, and from the carrying away into Babylon unto Christ are fourteen generations.
V. 17. So all the generations from Abraham to David Are fourteen generations, and from David until the carrying away into Babylon Are fourteen generations, and from the carrying away into Babylon unto christ Are fourteen generations.
n1 crd av av-d dt n2 p-acp np1 p-acp np1 vbr crd n2, cc p-acp np1 p-acp dt vvg av p-acp np1 vbr crd n2, cc p-acp dt vvg av p-acp np1 p-acp np1 vbr crd n2.
14 Generations ] By generation he means the person begotten, which adds a degree. Matthew omits some persons less considerable to make the number round and fit.
14 Generations ] By generation he means the person begotten, which adds a degree. Matthew omits Some Persons less considerable to make the number round and fit.
crd n2 ] p-acp n1 pns31 vvz dt n1 vvn, r-crq vvz dt n1. np1 vvz d n2 av-dc j pc-acp vvi dt n1 av-j cc j.
and so to put her away onely upon some other pretence then adultery. For husbands among the Jews had many other causes of divorce besides adultery, Matth. 19.3.
and so to put her away only upon Some other pretence then adultery. For Husbands among the jews had many other Causes of divorce beside adultery, Matthew 19.3.
cc av pc-acp vvi pno31 av av-j p-acp d j-jn n1 cs n1. p-acp n2 p-acp dt np2 vhd d j-jn n2 pp-f n1 p-acp n1, np1 crd.
There wants one of these 42, and therefore the learned put in Jechonias twice, the one Joacim which was confounded (as Jerom thinks) with Jechonias, the other his son Jechonias. Unless to make up the 42 generations, we number Christ as the last person of the third Classis or Division.
There Wants one of these 42, and Therefore the learned put in Jeconiah twice, the one Joacim which was confounded (as Jerome thinks) with Jeconiah, the other his son Jeconiah. Unless to make up the 42 generations, we number christ as the last person of the third Classis or Division.
pc-acp vvz crd pp-f d crd, cc av dt j vvn p-acp np1 av, dt crd fw-la r-crq vbds vvn (c-acp np1 vvz) p-acp np1, dt n-jn po31 n1 np1. cs pc-acp vvi a-acp dt crd n2, pns12 n1 np1 p-acp dt ord n1 pp-f dt ord np1 cc n1.
V. 18. Now the birth of Jesus Christ was on this wise, when as his mother Mary was espoused to Joseph, before they came together she was found with childe of the Holy Ghost.
V. 18. Now the birth of jesus christ was on this wise, when as his mother Marry was espoused to Joseph, before they Come together she was found with child of the Holy Ghost.
when she was promised by her parents, or affianced unto him, but yet before they came together, she was not yet delivered into the hands of her husband by her parents,
when she was promised by her Parents, or affianced unto him, but yet before they Come together, she was not yet Delivered into the hands of her husband by her Parents,
c-crq pns31 vbds vvn p-acp po31 n2, cc vvn p-acp pno31, cc-acp av c-acp pns32 vvd av, pns31 vbds xx av vvn p-acp dt n2 pp-f po31 n1 p-acp po31 n2,
but that the Holy Ghost did cause that a Virgin should conceive without a man: for the Holy Spirit did not lye with the Virgin after the manner of men,
but that the Holy Ghost did cause that a Virgae should conceive without a man: for the Holy Spirit did not lie with the Virgae After the manner of men,
V. 19. Then Joseph her husband being a just man, and not willing to make her a publike example, was minded to put her away privily. The Law was Deut 22.14.
V. 19. Then Joseph her husband being a just man, and not willing to make her a public Exampl, was minded to put her away privily. The Law was Deuteronomy 22.14.
n1 crd av np1 po31 n1 vbg dt j n1, cc xx j pc-acp vvi pno31 dt j n1, vbds vvn pc-acp vvi pno31 av av-j. dt n1 vbds j crd.
Observe 1. Innocent and harmless persons are sometimes exposed to suspicion, 1 Sam. 22.9, 10. 2 Obs. We must so be angry at the sins of others, that some mercy must be retained towards the sinner, Moses, Exod. 32.31. V. 20. But while he thought on these things, the Angel of the Lord appeared unto him in a dream, saying, Joseph thou son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost.
Observe 1. Innocent and harmless Persons Are sometime exposed to suspicion, 1 Sam. 22.9, 10. 2 Obs. We must so be angry At the Sins of Others, that Some mercy must be retained towards the sinner, Moses, Exod 32.31. V. 20. But while he Thought on these things, the Angel of the Lord appeared unto him in a dream, saying, Joseph thou son of David, Fear not to take unto thee Marry thy wife, for that which is conceived in her is of the Holy Ghost.
In this Verse three things, 1 the anxiety of minde that was upon Joseph, he was full of perplexity, sometimes thinking her guiltless, from the holy carriage he saw in her, sometimes he thought her guilty,
In this Verse three things, 1 the anxiety of mind that was upon Joseph, he was full of perplexity, sometime thinking her guiltless, from the holy carriage he saw in her, sometime he Thought her guilty,
God is wont to come in the time of trouble, Psal. 46.1. so that Saints are not tempted above strength, 1 Cor. 10.13. God appearing in the Mount, Gen. 22.14.
God is wont to come in the time of trouble, Psalm 46.1. so that Saints Are not tempted above strength, 1 Cor. 10.13. God appearing in the Mount, Gen. 22.14.
np1 vbz j pc-acp vvi p-acp dt n1 pp-f n1, np1 crd. av d n2 vbr xx vvn p-acp n1, crd np1 crd. np1 vvg p-acp dt n1, np1 crd.
First, she conceived Christ by faith, before she conceived him in her flesh, and her consent was required, that she might as it were (to use Bernards expression) be the Bride of the Holy Ghost, and conceive by him.
First, she conceived christ by faith, before she conceived him in her Flesh, and her consent was required, that she might as it were (to use Bernards expression) be the Bride of the Holy Ghost, and conceive by him.
1 The Angel appeared to Joseph in his sleep, not onely here, but when he went into Egypt, Matth. 2.13. and when he came out thence, because according to his good pleasure he was wont to appear as well in dreams as in visions, Numb. 12.6. also vocally, 1 Sam. 3.6, 8, 10. also inspiredly.
1 The Angel appeared to Joseph in his sleep, not only Here, but when he went into Egypt, Matthew 2.13. and when he Come out thence, Because according to his good pleasure he was wont to appear as well in dreams as in visions, Numb. 12.6. also vocally, 1 Sam. 3.6, 8, 10. also inspiredly.
vvd dt n1 vvd p-acp np1 p-acp po31 n1, xx av-j av, cc-acp c-crq pns31 vvd p-acp np1, np1 crd. cc c-crq pns31 vvd av av, c-acp vvg p-acp po31 j n1 pns31 vbds j pc-acp vvi c-acp av p-acp n2 c-acp p-acp n2, j. crd. av av-j, crd np1 crd, crd, crd av av-vvn.
2 The Angel appears to Joseph in sleep, to let him see the provident care of God, who thinks of our troubles when we do not think of our selves, even when we are asleep.
2 The Angel appears to Joseph in sleep, to let him see the provident care of God, who thinks of our Troubles when we do not think of our selves, even when we Are asleep.
Answ. 1 There are d vers sorts of dreams, as 1 Natural, so the things which the sense on the day time carries over to the understanding, being more deeply setled there, are sent back again to the fancy or common sense,
Answer 1 There Are d vers sorts of dreams, as 1 Natural, so the things which the sense on the day time carries over to the understanding, being more deeply settled there, Are sent back again to the fancy or Common sense,
A dream cometh through multitude of business, Eccles. 5.3. 2 Moral, which arises from wise discourses and reading books. 3 Diabolical, which come from Satan, such are filthy dreams, of which Jude 8 against these the ancient Church prayed;
A dream comes through multitude of business, Eccles. 5.3. 2 Moral, which arises from wise discourses and reading books. 3 Diabolical, which come from Satan, such Are filthy dreams, of which U^de 8 against these the ancient Church prayed;
4 Divine, so God appeared to Solomon, 2 Chron. 7.12, 13. Sometimes God hath appeared thus twice, Job 33.14, 15. twice he appeared thus to Paul, Acts 16.9.18.9.
4 Divine, so God appeared to Solomon, 2 Chronicles 7.12, 13. Sometime God hath appeared thus twice, Job 33.14, 15. twice he appeared thus to Paul, Acts 16.9.18.9.
crd np1, av np1 vvd p-acp np1, crd np1 crd, crd av np1 vhz vvn av av, np1 crd, crd av pns31 vvd av p-acp np1, n2 crd.
Sometimes in sleep, men seem to have such a burthen they cannot bear it, sometimes to be so light that they do as it were flye, which is nothing else but the excess and defect of humours.
Sometime in sleep, men seem to have such a burden they cannot bear it, sometime to be so Light that they do as it were fly, which is nothing Else but the excess and defect of humours.
av p-acp n1, n2 vvb pc-acp vhi d dt n1 pns32 vmbx vvi pn31, av pc-acp vbi av j cst pns32 vdb c-acp pn31 vbdr n1, r-crq vbz pix av cc-acp dt n1 cc n1 pp-f n2.
The third part, is the ground of Josephs consolation, which is, [ For that which is conceived in her is of the Holy Ghost ] because fear will not be cast out by words,
The third part, is the ground of Josephs consolation, which is, [ For that which is conceived in her is of the Holy Ghost ] Because Fear will not be cast out by words,
dt ord n1, vbz dt n1 pp-f np1 n1, r-crq vbz, [ c-acp d r-crq vbz vvn p-acp pno31 vbz pp-f dt j n1 ] c-acp n1 vmb xx vbi vvn av p-acp n2,
but by reasons, the Angel gives a reason why Joseph should not fear, viz. because that which Joseph feared was an act of adultery, was of the Holy Ghost,
but by Reasons, the Angel gives a reason why Joseph should not Fear, viz. Because that which Joseph feared was an act of adultery, was of the Holy Ghost,
Moreover, the Angel calls him the Son of David, to raise up Josephs heart to consider, that he as well as his wife was of that family, to descend from whom the Messias was promised to all the believers of the Old Testament;
Moreover, the Angel calls him the Son of David, to raise up Josephs heart to Consider, that he as well as his wife was of that family, to descend from whom the Messias was promised to all the believers of the Old Testament;
and so he, the said Joseph, should have the honour to be the civil father of this Messias, as the Virgin his wife had the honour to be his natural mother.
and so he, the said Joseph, should have the honour to be the civil father of this Messias, as the Virgae his wife had the honour to be his natural mother.
And therefore vers. 16. its said, NONLATINALPHABET, not NONLATINALPHABET, of which in the feminine gender Christ was begotten, not of whom, to prove that Joseph was onely a civil father, provided to take care of the Virgin,
And Therefore vers. 16. its said,, not, of which in the Faemin gender christ was begotten, not of whom, to prove that Joseph was only a civil father, provided to take care of the Virgae,
cc av zz. crd po31 j-vvn,, xx, pp-f r-crq p-acp dt j n1 np1 vbds vvn, xx pp-f r-crq, pc-acp vvi d np1 vbds av-j dt j n1, vvn pc-acp vvi n1 pp-f dt n1,
Here is a second ground to quiet Josephs heart, taken from the quality or excellency of this son whom the Virgin should bring forth, he should be a Saviour to save his people.
Here is a second ground to quiet Josephs heart, taken from the quality or excellency of this son whom the Virgae should bring forth, he should be a Saviour to save his people.
av vbz dt ord n1 p-acp j-jn np1 n1, vvn p-acp dt n1 cc n1 pp-f d n1 r-crq dt n1 vmd vvi av, pns31 vmd vbi dt n1 pc-acp vvi po31 n1.
Jacob called his son Benjamin, though his mother called him Benoni, Gen. 35.18, Zacharias named his son John, Luk. 1.63. yet sometimes the mother, as Hanna called her son Samuel, 1 Sam. 1.20. His name Jesus ] NONLATINALPHABET, from his saving.
Jacob called his son Benjamin, though his mother called him Benoni, Gen. 35.18, Zacharias nam his son John, Luk. 1.63. yet sometime the mother, as Hannah called her son Samuel, 1 Sam. 1.20. His name jesus ], from his Saving.
for though Baptism is said to save, 1 Peter 3.21. and Preachers, 1 Tim. 4.16. Baptism doth save by way of signification, Preachers, as Instruments by way of publication.
for though Baptism is said to save, 1 Peter 3.21. and Preachers, 1 Tim. 4.16. Baptism does save by Way of signification, Preachers, as Instruments by Way of publication.
because by faith alone this salvation is received: all his Body, for he is called the Saviour of the body, Ephes. 5.23. 2. From what Christ saves? Resp. From their sins which would bring them to Hell:
Because by faith alone this salvation is received: all his Body, for he is called the Saviour of the body, Ephesians 5.23. 2. From what christ saves? Resp. From their Sins which would bring them to Hell:
and because the matter seems hard to believe, the Lord gives them a sign to confirm it, viz. Behold a Virgin remaining a Virgin still shall be with childe• so that as in Painting or Building there are first rude Lines or Draughts made by the Painters, who after by degrees perfect that which they had conceived in their mindes, according to the Idaea therein,
and Because the matter seems hard to believe, the Lord gives them a Signen to confirm it, viz. Behold a Virgae remaining a Virgae still shall be with childe• so that as in Painting or Building there Are First rude Lines or Draughts made by the Painters, who After by Degrees perfect that which they had conceived in their minds, according to the Idaea therein,
Now Jesus saveth us, 1. From the power of sin, Rom. 6.14. Sin shall not have dominion over you, for you are not under the Law, but under grace. 2. From the punishment of sin, 1 Thess. 1.10. Jesus who delivered us from the wrath to come. 3. From the guilt of sin, Rom. 8.1. There's no condemnation to them that are in Jesus. 4. From the weariness and burden of sin, Matth. 11.28. Come unto me all ye that are weary and heavy laden, I will give you rest. 5. From the remainders of sin, this will be in another World, Rom. 7.24, 25. Who shall deliver me from this body of death? I thank God through Jesus Christ, 1 Cor. 15.57. 3. The means whereby Christ sayes, viz. his Death and Intercession.
Now jesus Saveth us, 1. From the power of since, Rom. 6.14. since shall not have dominion over you, for you Are not under the Law, but under grace. 2. From the punishment of since, 1 Thess 1.10. jesus who Delivered us from the wrath to come. 3. From the guilt of since, Rom. 8.1. There's no condemnation to them that Are in jesus. 4. From the weariness and burden of since, Matthew 11.28. Come unto me all you that Are weary and heavy laden, I will give you rest. 5. From the remainders of since, this will be in Another World, Rom. 7.24, 25. Who shall deliver me from this body of death? I thank God through jesus christ, 1 Cor. 15.57. 3. The means whereby christ Says, viz. his Death and Intercession.
If when we were Enemies we were reconciled by the Death of his Son, much more being reconciled we shall be saved by his Life, Rom. 5.10. 1. By his living, to make Intercession for us,
If when we were Enemies we were reconciled by the Death of his Son, much more being reconciled we shall be saved by his Life, Rom. 5.10. 1. By his living, to make Intercession for us,
as it is expounded, Heb. 7.25. wherefore he is able to save to the utmost them that come unto God by him, seeing he ever liveth to make Intercession for them.
as it is expounded, Hebrew 7.25. Wherefore he is able to save to the utmost them that come unto God by him, seeing he ever lives to make Intercession for them.
This is one Argument of Christ his Godhead to save his People from sin, for it's applied to Jehova, Psalm 130.8. He shall redeem his People from all their iniquities.
This is one Argument of christ his Godhead to save his People from since, for it's applied to Jehovah, Psalm 130.8. He shall Redeem his People from all their iniquities.
how should Believers then come to Christ, who saves his People from all their sins, Psalm 103.1. 2. As the Woman that had the Bloudy Issue touching Christ, was healed;
how should Believers then come to christ, who saves his People from all their Sins, Psalm 103.1. 2. As the Woman that had the Bloody Issue touching christ, was healed;
The Evangelist sets down a third ground to stablish Joseph 's heart, and together with him the hearts of all other Believers, viz. that this Prediction of a Virgins bringing forth was foretold seven or eight hundred years ago, in the Reign of King Ahaz, Isai 7.14.
The Evangelist sets down a third ground to establish Joseph is heart, and together with him the hearts of all other Believers, viz. that this Prediction of a Virgins bringing forth was foretold seven or eight hundred Years ago, in the Reign of King Ahaz, Isaiah 7.14.
dt np1 vvz a-acp dt ord n1 pc-acp vvi np1 vbz n1, cc av p-acp pno31 dt n2 pp-f d j-jn n2, n1 cst d n1 pp-f dt ng1 vvg av vbds vvn crd cc crd crd n2 av, p-acp dt vvi pp-f n1 np1, np1 crd.
The sum of the Promise was, that not onely that God would save the House of David, Isai 7.13. from the Syrians and Men of Israel their Enemies, v. 8, 9. but that also he would save the believers among them from their spiritual Enemies;
The sum of the Promise was, that not only that God would save the House of David, Isaiah 7.13. from the Syrians and Men of Israel their Enemies, v. 8, 9. but that also he would save the believers among them from their spiritual Enemies;
dt n1 pp-f dt n1 vbds, cst xx av-j d np1 vmd vvi dt n1 pp-f np1, np1 crd. p-acp dt np1 cc n2 pp-f np1 po32 n2, n1 crd, crd p-acp d av pns31 vmd vvi dt n2 p-acp pno32 p-acp po32 j n2;
so that as the calling of the Israelites out of Egypt, Hosea 11.1. was a Shadow of the Deliverance of the Sons of God out of the spiritual Egypt of Hell;
so that as the calling of the Israelites out of Egypt, Hosea 11.1. was a Shadow of the Deliverance of the Sons of God out of the spiritual Egypt of Hell;
[ Behold ] this Adverb still points out attention and admiration, [ Behold ] as if he should say, Men and Angels wonder at this strange unheard of thing, that a Virgin should conceive and bring forth Emmanuel, that is, God-Man, Jer. 31.22. The Lord hath created a new thing upon earth, A Womam shall compass a man.
[ Behold ] this Adverb still points out attention and admiration, [ Behold ] as if he should say, Men and Angels wonder At this strange unheard of thing, that a Virgae should conceive and bring forth Emmanuel, that is, God-Man, Jer. 31.22. The Lord hath created a new thing upon earth, A Woman shall compass a man.
[ vvb ] d n1 av vvz av n1 cc n1, [ vvb ] c-acp cs pns31 vmd vvi, n2 cc n2 vvb p-acp d j j pp-f n1, cst dt n1 vmd vvi cc vvi av np1, cst vbz, n1, np1 crd. dt n1 vhz vvn dt j n1 p-acp n1, dt n1 vmb vvi dt n1.
And they shall call his Name Emmanuel ] that is, being interpreted God with us, that is, not onely spiritually, that is, reconciled to us, 2 Cor. 5.19. but because the Word was made Flesh and dwelt among us, John 1.14. [ They shall call ] all the saithfull and many others shall so call him God with us;
And they shall call his Name Emmanuel ] that is, being interpreted God with us, that is, not only spiritually, that is, reconciled to us, 2 Cor. 5.19. but Because the Word was made Flesh and dwelled among us, John 1.14. [ They shall call ] all the saithfull and many Others shall so call him God with us;
cc pns32 vmb vvi po31 n1 np1 ] cst vbz, vbg vvn np1 p-acp pno12, cst vbz, xx av-j av-j, cst vbz, vvn p-acp pno12, crd np1 crd. cc-acp c-acp dt n1 vbds vvn n1 cc vvd p-acp pno12, np1 crd. [ pns32 vmb vvi ] d dt j cc d n2-jn vmb av vvi pno31 n1 p-acp pno12;
Where that God Christ Jesus is, there is whole God, or the whole Divinity found, the Father and the Spirit, Luth. in Ps. 130. I shall also add what a late Writer adds to interpret this Prophesie, viz. that within a space of time wherein a Virgin might marry,
Where that God christ jesus is, there is Whole God, or the Whole Divinity found, the Father and the Spirit, Luth. in Ps. 130. I shall also add what a late Writer adds to interpret this Prophesy, viz. that within a Molle of time wherein a Virgae might marry,
c-crq d np1 np1 np1 vbz, pc-acp vbz j-jn np1, cc dt j-jn n1 vvd, dt n1 cc dt n1, np1 p-acp np1 crd pns11 vmb av vvi r-crq dt j n1 vvz pc-acp vvi d vvi, n1 cst p-acp dt n1 pp-f n1 c-crq dt n1 vmd vvi,
and conceive, and bring forth, and the Childe come to the distinguishing of good and evil, Isai 7.14, 15. Rezin and Pekah, Ahaz his two Enemies, should be brought low,
and conceive, and bring forth, and the Child come to the distinguishing of good and evil, Isaiah 7.14, 15. Rezin and Pekah, Ahaz his two Enemies, should be brought low,
cc vvi, cc vvi av, cc dt n1 vvb p-acp dt j-vvg pp-f j cc j-jn, np1 crd, crd np1 cc np1, np1 po31 crd n2, vmd vbi vvn j,
and from this he calls an high improved sense over and above the vulgar sense which belonged to the words, that from this place the Spirit should gather, that a Virgin should bring forth a Son.
and from this he calls an high improved sense over and above the Vulgar sense which belonged to the words, that from this place the Spirit should gather, that a Virgae should bring forth a Son.
cc p-acp d pns31 vvz dt j j-vvn n1 a-acp cc p-acp dt j n1 r-crq vvd p-acp dt n2, cst p-acp d n1 dt n1 vmd vvi, cst dt n1 vmd vvi av dt n1
When we are convinced of Gods Commands, we must neither dispute them nor delay them, Psalm 119.60. now Joseph takes both Mother and Childe into his tuition.
When we Are convinced of God's Commands, we must neither dispute them nor Delay them, Psalm 119.60. now Joseph Takes both Mother and Child into his tuition.
c-crq pns12 vbr vvn pp-f n2 vvz, pns12 vmb av-dx vvi pno32 ccx vvi pno32, n1 crd. av np1 vvz d n1 cc n1 p-acp po31 n1.
So the phrase is taken Num. 31.35. 1 Sam. 1.19. No doubt the Angel had given Joseph command herein, not to know her, because he did as the Angel commanded:
So the phrase is taken Num. 31.35. 1 Sam. 1.19. No doubt the Angel had given Joseph command herein, not to know her, Because he did as the Angel commanded:
[ Untill she brought forth her first-born Son ] It is not for us to contend to finde whether the Virgin Mary were a Virgin ever after she brought forth her first-begotten Son, it is curious to seek,
[ Until she brought forth her firstborn Son ] It is not for us to contend to find whither the Virgae Marry were a Virgae ever After she brought forth her Firstbegotten Son, it is curious to seek,
[ c-acp pns31 vvd av po31 j n1 ] pn31 vbz xx p-acp pno12 p-acp vvb pc-acp vvi cs dt n1 uh vbdr dt n1 av c-acp pns31 vvd av po31 j n1, pn31 vbz j pc-acp vvi,
This word [ untill ] oft signifies an infinite time or perpetuity, Psalm 110.2. Gen. 28.15. Psalm 123.2. 1 Sam. 15.35. 2 Sam. 6.23. Gen. 8.8. Job 27.5. Isai 22.14. First-born ] the first-born excelled the rest of the Brethren, 1. in power, and therefore when the Father died it's supposed the eldest Son ruled in the Family before Governments of Magistracy were set up:
This word [ until ] oft signifies an infinite time or perpetuity, Psalm 110.2. Gen. 28.15. Psalm 123.2. 1 Sam. 15.35. 2 Sam. 6.23. Gen. 8.8. Job 27.5. Isaiah 22.14. Firstborn ] the firstborn excelled the rest of the Brothers, 1. in power, and Therefore when the Father died it's supposed the eldest Son ruled in the Family before Governments of Magistracy were Set up:
so Christ was first-born, Col. 1.15. Rom. 8 29. 2. The first-born had a double Inheritance, Deut. 21.15, 16, 17. or a double portion in the Inheritance;
so christ was firstborn, Col. 1.15. Rom. 8 29. 2. The firstborn had a double Inheritance, Deuteronomy 21.15, 16, 17. or a double portion in the Inheritance;
so Christ excelled, 1. in his divine nature, being begotten of the Father from everlasting, Mich. 5.2. 2. In his humane nature, being conceived of the Holy Ghost, and born of a Virgin.
so christ excelled, 1. in his divine nature, being begotten of the Father from everlasting, Mich. 5.2. 2. In his humane nature, being conceived of the Holy Ghost, and born of a Virgae.
All Saints are called first-born, whose names are writ in Heaven, Heb. 12.23. but this will be when they come to Heaven, for then they will have Lordship enough and double Inheritance.
All Saints Are called firstborn, whose names Are writ in Heaven, Hebrew 12.23. but this will be when they come to Heaven, for then they will have Lordship enough and double Inheritance.
And called his Name Jesus ] we must refer this to Joseph, who according to the Angels command called his Name Jesus, which Name was given to him the day that he was circumcised, Luke 2.22.
And called his Name jesus ] we must refer this to Joseph, who according to the Angels command called his Name jesus, which Name was given to him the day that he was circumcised, Lycia 2.22.
CHAP. II. IN this Chapter there are three parts, 1. The History of the Wise men and of Herod, from v. 10. to v. 12. 2. The Flight of Joseph into Egypt with the Virgin Mary and her Childe Jesus, being thereunto warned by God, v. 13, 14, 15. 3. The bloudy Cruelty of Herod, in slaying the Infants of Bethlehem, v. 16, 17, 18. 4. The death of Herod with the return of Joseph, Mary, and the Childe Jesus out of Egypt into Nazareth a City of Galilee, v. 19. to the end of the Chapter.
CHAP. II IN this Chapter there Are three parts, 1. The History of the Wise men and of Herod, from v. 10. to v. 12. 2. The Flight of Joseph into Egypt with the Virgae Marry and her Child jesus, being thereunto warned by God, v. 13, 14, 15. 3. The bloody Cruelty of Herod, in slaying the Infants of Bethlehem, v. 16, 17, 18. 4. The death of Herod with the return of Joseph, Marry, and the Child jesus out of Egypt into Nazareth a city of Galilee, v. 19. to the end of the Chapter.
3. The effects of this Inquiry, which are three, 1. Herod was troubled, and all Jerusalem with him, v. 3. 2. Herod gathers all the chief Priests and Scribes to inquire where Christ should be born, which he found to be in Bethlem, v. 4, 5, 6. 3. Herod 's dismission of the Wise-men with a pretence to worship that new King as soon as he knew where he was, v 7, 8. 4. The satisfaction these Wise-men had to their Question, amplified 1. From the Sign, which was, the Star they saw in the East went before them, till it came and stood over the place where the young Childe was. 2. From the thing signified, They came into the house and saw the young Childe with Mary his Mother.
3. The effects of this Inquiry, which Are three, 1. Herod was troubled, and all Jerusalem with him, v. 3. 2. Herod gathers all the chief Priests and Scribes to inquire where christ should be born, which he found to be in Bethlehem, v. 4, 5, 6. 3. Herod is dismission of the Wise men with a pretence to worship that new King as soon as he knew where he was, v 7, 8. 4. The satisfaction these Wise men had to their Question, amplified 1. From the Signen, which was, the Star they saw in the East went before them, till it Come and stood over the place where the young Child was. 2. From the thing signified, They Come into the house and saw the young Child with Marry his Mother.
5. Their Gratulation or Thankfulness for this so great Mercy, seen in four Particulars, 1. In their great Exultation, They rejoyced with exceeding joy, v. 10. 2. In their Devotion, They worshipped him, v. 11. 3. In their liberal Contribution, in that they opened their Treasures and presented unto him gifts, gold, frankincense and myrrh, v. 11. 4. In their carefull preservation of him whom they found, they would not return to carry word to Herod, as judging him to pretend hypocritically,
5. Their Gratulation or Thankfulness for this so great Mercy, seen in four Particulars, 1. In their great Exultation, They rejoiced with exceeding joy, v. 10. 2. In their Devotion, They worshipped him, v. 11. 3. In their liberal Contribution, in that they opened their Treasures and presented unto him Gifts, gold, frankincense and myrrh, v. 11. 4. In their careful preservation of him whom they found, they would not return to carry word to Herod, as judging him to pretend hypocritically,
but returned to their own Country another way, v. 12. V. 1. Now when Jesus was born in Bethlem of Judea, in the days of Herod the King, behold there came wise men from the East to Jerusalem.
but returned to their own Country Another Way, v. 12. V. 1. Now when jesus was born in Bethlehem of Judea, in the days of Herod the King, behold there Come wise men from the East to Jerusalem.
first from the place where Christ was born, which was Bethlem Judah. There were two Bethlems, one in the Tribe of Zebulon, Jos. 19.15. another in the Tribe of Judah, called Bethlem Ephrata, Micah 5.2. in this was Christ born: 1 Because the Prophet Micah had fore-told it;
First from the place where christ was born, which was Bethlehem Judah. There were two Bethlehems, one in the Tribe of Zebulon, Jos. 19.15. Another in the Tribe of Judah, called Bethlehem Ephrata, micah 5.2. in this was christ born: 1 Because the Prophet micah had foretold it;
2 Because the place it self might point out unto them the Judge of Israel, or the Messias: 3 David himself was born there, 1 Sam. 17.12. therefore it was fit that the flower of the house of Jesse should ascend and grow where the root was.
2 Because the place it self might point out unto them the Judge of Israel, or the Messias: 3 David himself was born there, 1 Sam. 17.12. Therefore it was fit that the flower of the house of Jesse should ascend and grow where the root was.
In the days of Herod the King ] 2 The Wise mens inquisition is set down from the time, viz. in the days of Herod the King, that is in the time or reign of Herod Ascalonites: It was a time of great affliction,
In the days of Herod the King ] 2 The Wise men's inquisition is Set down from the time, viz. in the days of Herod the King, that is in the time or Reign of Herod Ascalonites: It was a time of great affliction,
As the Prophesies of him came when the Church was in great distress, as Balaams Prophesie when in the Wilderness, Numb. 24.17. Esaias Prophesie when they were ready to be over-run with two Kings, Esa. 7.14. Daniels Prophesie when Israel was in captivity, Dan. 9.14, 15, so himself came when the Church was in great distress.
As the prophecies of him Come when the Church was in great distress, as Balaams Prophesy when in the Wilderness, Numb. 24.17. Isaiah Prophesy when they were ready to be overrun with two Kings, Isaiah 7.14. Daniel's Prophesy when Israel was in captivity, Dan. 9.14, 15, so himself Come when the Church was in great distress.
this was none of the least of their wisedome, that they came to Christ, NONLATINALPHABET, the word in Greek hath been taken sometimes for Magicians, Acts 8.9. Acts 13.6.
this was none of the least of their Wisdom, that they Come to christ,, the word in Greek hath been taken sometime for Magicians, Acts 8.9. Acts 13.6.
d vbds pi pp-f dt ds pp-f po32 n1, cst pns32 vvd p-acp np1,, dt n1 p-acp jp vhz vbn vvn av p-acp n2, n2 crd. vvz crd.
but its a Persian word, and signifies, as Pareus observes, a Wise man, and so Maldonate; so that as the Philosophers were famous wise men among the Greeks, and Brachmans among the Indians, and Druides among the French, so were the Magi or the Wisemen mentioned here among the Persians. Sundry of the ancients have thought these Wise men to be Kings,
but its a Persian word, and signifies, as Pareus observes, a Wise man, and so Maldonate; so that as the Philosophers were famous wise men among the Greeks, and Brachmans among the Indians, and Druids among the French, so were the Magi or the Wise men mentioned Here among the Persians. Sundry of the ancients have Thought these Wise men to be Kings,
cc-acp pn31|vbz dt jp n1, cc vvz, c-acp np1 vvz, dt j n1, cc av fw-it; av cst p-acp dt n2 vbdr j j n2 p-acp dt np1, cc ng1 p-acp dt np1, cc n2 p-acp dt jp, av vbdr dt np1 cc dt n2 vvn av p-acp dt np1. j pp-f dt n2-jn vhb vvn d j n2 pc-acp vbi n2,
Others think they came out of Arabia, Esa. 60.6. All they of Sheba shall come, they shall bring gold, and incense: Also, Psal. 71.10. The Kings of Sheba and Seba shall bring gifts;
Others think they Come out of Arabia, Isaiah 60.6. All they of Sheba shall come, they shall bring gold, and incense: Also, Psalm 71.10. The Kings of Sheba and Seba shall bring Gifts;
Came to Jerusalem ] These Wise men came a long journey, and a dangerous, through Arabia, through the black Tents of Kedar, famous for robberies, Psal. 120.5. at the worst season of the year.
Come to Jerusalem ] These Wise men Come a long journey, and a dangerous, through Arabia, through the black Tents of Kedar, famous for robberies, Psalm 120.5. At the worst season of the year.
Sometimes strangers seek after Christ, when home-dwellers look not after him, Luke 4.25, 26, 27. Now if you ask when they came to Jerusalem? Some think 12 or 13 days after they saw the star at first;
Sometime Strangers seek After christ, when homedwellers look not After him, Lycia 4.25, 26, 27. Now if you ask when they Come to Jerusalem? some think 12 or 13 days After they saw the star At First;
av n2 vvb p-acp np1, c-crq n2 vvb xx p-acp pno31, av crd, crd, crd av cs pn22 vvb c-crq pns32 vvd p-acp np1? d vvb crd cc crd n2 c-acp pns32 vvd dt n1 p-acp ord;
though it's probable that it was near upon a year before Herod put the infants of Bethlem to death, that while being spent in acquainting Caesar with the designe,
though it's probable that it was near upon a year before Herod put the Infants of Bethlehem to death, that while being spent in acquainting Caesar with the Design,
a politick bosome faith, becomes not them that enquire after Christ. The question was full of danger and amazement, as casting down Herod from his throne,
a politic bosom faith, becomes not them that inquire After christ. The question was full of danger and amazement, as casting down Herod from his throne,
For faith must have both a ground, and an evidence, Heb. 11.1. NONLATINALPHABET & NONLATINALPHABET, which differences a believer and a credulous person who believs every thing, Prov. 14.15. The ground of it was, for we have seen his star in the East.
For faith must have both a ground, and an evidence, Hebrew 11.1. &, which differences a believer and a credulous person who believs every thing, Curae 14.15. The ground of it was, for we have seen his star in the East.
Now if you ask, how they came to know what this star did portend? Though some think they living in the East, might know it from Balaam 's prophesie, Numb. 24.17. I shall see him but not now, I shall behold him but not nigh;
Now if you ask, how they Come to know what this star did portend? Though Some think they living in the East, might know it from balaam is prophesy, Numb. 24.17. I shall see him but not now, I shall behold him but not High;
av cs pn22 vvb, c-crq pns32 vvd pc-acp vvi r-crq d n1 vdd vvi? cs d vvb pns32 vvg p-acp dt n1, vmd vvi pn31 p-acp np1 vbz vvi, j. crd. pns11 vmb vvi pno31 cc-acp xx av, pns11 vmb vvi pno31 cc-acp xx av-j;
the stars are for signes oft-times, as dayes and years, but it seems to me in no wise signes of those things which depend upon the will of man, the future motions whereof are onely known to God.
the Stars Are for Signs ofttimes, as days and Years, but it seems to me in no wise Signs of those things which depend upon the will of man, the future motions whereof Are only known to God.
then to be tormented with fear of events, Luth. in Gen. cap. 1. We are not to heed Astrologers, Jer. 10.2. Be not dismayed at the signes of heaven, for the Heathen are dismayed at them:
then to be tormented with Fear of events, Luth. in Gen. cap. 1. We Are not to heed Astrologers, Jer. 10.2. Be not dismayed At the Signs of heaven, for the Heathen Are dismayed At them:
if they fore-tell unhappy things to us and speak truth, to what purpose is it to fore-know those things we cannot prevent? and if they should truly fore-tell prosperity, expectation would weary us out.
if they foretell unhappy things to us and speak truth, to what purpose is it to foreknow those things we cannot prevent? and if they should truly foretell Prosperity, expectation would weary us out.
cs pns32 vvb j n2 p-acp pno12 cc vvb n1, p-acp r-crq n1 vbz pn31 pc-acp vvi d n2 pns12 vmbx vvi? cc cs pns32 vmd av-j vvb n1, n1 vmd vvi pno12 av.
To conclude, these Astrologers and Star-gazers, and Monthly Prognosticators, cannot save us from the things that shall come upon us, no more then they could Babylon, Jer. 47.13. They enrich your ears with words, that they may enrich their own purses with money.
To conclude, these Astrologers and Stargazers, and Monthly Prognosticators, cannot save us from the things that shall come upon us, no more then they could Babylon, Jer. 47.13. They enrich your ears with words, that they may enrich their own purses with money.
The world was made for this end, that he that created it might be worshipped: the Scripture was made for this end, that he that inspired it might be worshipped.
The world was made for this end, that he that created it might be worshipped: the Scripture was made for this end, that he that inspired it might be worshipped.
The word NONLATINALPHABET, signifies the gesture of the body, lying down to give honour, of NONLATINALPHABET & NONLATINALPHABET a Dog, to fall down as dogs do at their masters feet.
The word, signifies the gesture of the body, lying down to give honour, of & a Dog, to fallen down as Dogs do At their Masters feet.
The Wise men being perswaded that a Kingdome was appointed for this childe, after the manner of the Eastern nations (who are generally known to have worshipped their Kings) they fall down to worship:
The Wise men being persuaded that a Kingdom was appointed for this child, After the manner of the Eastern Nations (who Are generally known to have worshipped their Kings) they fallen down to worship:
He had no cause indeed to fear, because Christ came to give a heavenly Kingdome to believers, not to take away any earthly Kingdome from any earthly Prince.
He had no cause indeed to Fear, Because christ Come to give a heavenly Kingdom to believers, not to take away any earthly Kingdom from any earthly Prince.
pns31 vhd dx n1 av pc-acp vvi, c-acp np1 vvd pc-acp vvi dt j n1 p-acp n2, xx pc-acp vvi av d j n1 p-acp d j n1.
and because there were many that were of Herods party and interest, that stood and fell with him, Herod himself having slain many persons for to get the Kingdome,
and Because there were many that were of Herods party and Interest, that stood and fell with him, Herod himself having slave many Persons for to get the Kingdom,
cc c-acp a-acp vbdr d cst vbdr pp-f npg1 n1 cc n1, cst vvd cc vvd p-acp pno31, np1 px31 vhg vvn d n2 p-acp pc-acp vvi dt n1,
Among the Princes of Judah ] Micah hath among the thousands of Judah, for the People were divided into thousands, Exod. 18.21. for they were Dukes or Princes that had the Governments over thousands, in the Greek NONLATINALPHABET.
Among the Princes of Judah ] micah hath among the thousands of Judah, for the People were divided into thousands, Exod 18.21. for they were Dukes or Princes that had the Governments over thousands, in the Greek.
All the chief Priests ] Herod after the manner of the Kings of Judah called a Council of the chief Priests, who were disposed in their several courses, being four and twenty in number, who were Governours of the Sanctuary and of the House of God, 1 Chron. 24.4, 5. These are called the chief of the Priests, 2 Chron. 36.14. and the Ancients or Elders of the Priests, Jer. 19.1. over all these there was one chief Priest.
All the chief Priests ] Herod After the manner of the Kings of Judah called a Council of the chief Priests, who were disposed in their several courses, being four and twenty in number, who were Governors of the Sanctuary and of the House of God, 1 Chronicles 24.4, 5. These Are called the chief of the Priests, 2 Chronicles 36.14. and the Ancients or Elders of the Priests, Jer. 19.1. over all these there was one chief Priest.
d dt j-jn n2 ] np1 p-acp dt n1 pp-f dt n2 pp-f np1 vvn dt n1 pp-f dt j-jn n2, r-crq vbdr vvn p-acp po32 j n2, vbg crd cc crd p-acp n1, r-crq vbdr n2 pp-f dt n1 cc pp-f dt n1 pp-f np1, crd np1 crd, crd d vbr vvn dt n-jn pp-f dt n2, crd np1 crd. cc dt n2-j cc n2-jn pp-f dt n2, np1 crd. p-acp d d a-acp vbds pi j-jn n1.
He demanded of them where Christ should be born ] That is, according to the Scriptures, where the place should be, to which they answer out of Gods Word.
He demanded of them where christ should be born ] That is, according to the Scriptures, where the place should be, to which they answer out of God's Word.
they tell him out of the Prophet Micah, that Christ was to be born, not in Bethlem which was in the Tribe of Zabulon, Josh. 19. but in Bethlem in the Tribe of Judah.
they tell him out of the Prophet micah, that christ was to be born, not in Bethlehem which was in the Tribe of Zebulon, Josh. 19. but in Bethlehem in the Tribe of Judah.
V. 6. And thou Bethlem in the Land of Judah art not the least among the Princes of Judah, for out of thee shall come a Governour that shall rule my People Israel.
V. 6. And thou Bethlehem in the Land of Judah art not the least among the Princes of Judah, for out of thee shall come a Governor that shall Rule my People Israel.
Resp. Chemnicius carries it, as if they were not the words of the Scribes, but of the Evangelist, who by the change of the Affirmative into a Negative would celebrate the grace of God to that poor Town, q. d. the Prophet saith, Thou art least,
Resp. Chemnitz carries it, as if they were not the words of the Scribes, but of the Evangelist, who by the change of the Affirmative into a Negative would celebrate the grace of God to that poor Town, q. worser. the Prophet Says, Thou art least,
because the Governour came out of it, and not onely Christ, but David, who was a Type of Christ. Some reade it in Micah interrogatively, which hath the force of Matthew 's Negative.
Because the Governor Come out of it, and not only christ, but David, who was a Type of christ. some read it in micah interrogatively, which hath the force of Matthew is Negative.
c-acp dt n1 vvd av pp-f pn31, cc xx av-j np1, p-acp np1, r-crq vbds dt n1 pp-f np1. d vvb pn31 p-acp np1 av-j, r-crq vhz dt n1 pp-f np1 vbz j-jn.
Herod made this Inquiry privily, 1 to still the Tumults and Reports of the People, who expected their Messiah. 2. That he might know all the Circumstances of the Star,
Herod made this Inquiry privily, 1 to still the Tumults and Reports of the People, who expected their Messiah. 2. That he might know all the circumstances of the Star,
np1 vvd d n1 av-j, vvn p-acp av dt n2 cc n2 pp-f dt n1, r-crq vvd po32 np1. crd cst pns31 vmd vvi d dt n2 pp-f dt n1,
as how long it had appeared, of what form, what greatness, whether uncessantly. 3. That when they came from Bethlem they might not blab the matter abroad among the Multitude,
as how long it had appeared, of what from, what greatness, whither uncessantly. 3. That when they Come from Bethlehem they might not blab the matter abroad among the Multitude,
What time the Star appeared ] That so he might appoint the killing of the Infants, (which now he had projected) according to that time, that so he might secure the Kingdom to himself.
What time the Star appeared ] That so he might appoint the killing of the Infants, (which now he had projected) according to that time, that so he might secure the Kingdom to himself.
r-crq n1 dt n1 vvd ] cst av pns31 vmd vvi dt n-vvg pp-f dt n2, (r-crq av pns31 vhd vvn) vvg p-acp d n1, cst av pns31 vmd vvi dt n1 p-acp px31.
Herod sends the Wise-men upon this Message, that this new born King being taken, he might spare the rest of the Infants of Bethlem. He pretends to worship him,
Herod sends the Wise men upon this Message, that this new born King being taken, he might spare the rest of the Infants of Bethlehem. He pretends to worship him,
Obs. Wickedness is never so abominable as when it is covered over with pretended holiness, 1 Kings 21.9, 10. 2 Sam. 15 8, 9. V. 9. When they had heard the King they departed, and lo the Star which they saw in the East went before them, till it came and stood over where the young Childe was.
Obs. Wickedness is never so abominable as when it is covered over with pretended holiness, 1 Kings 21.9, 10. 2 Sam. 15 8, 9. V. 9. When they had herd the King they departed, and lo the Star which they saw in the East went before them, till it Come and stood over where the young Child was.
There was no doubt a great stumbling block to the Wise-men, that not a man of Jerusalem to whom the Messias was promised would so much as stir out of doors to accompany the Wise-men to inquire after this King,
There was no doubt a great stumbling block to the Wise men, that not a man of Jerusalem to whom the Messias was promised would so much as stir out of doors to accompany the Wise men to inquire After this King,
pc-acp vbds dx n1 dt j j-vvg n1 p-acp dt n2, cst xx dt n1 pp-f np1 p-acp ro-crq dt np1 vbds vvn vmd av av-d c-acp vvi av pp-f n2 pc-acp vvi dt n2 pc-acp vvi p-acp d n1,
V. 10. And when they had seen the Star, they rejoyced with exceeding great joy. Here is the first Branch of their Thankfulness, they rejoyced with exceeding great joy.
V. 10. And when they had seen the Star, they rejoiced with exceeding great joy. Here is the First Branch of their Thankfulness, they rejoiced with exceeding great joy.
n1 crd cc c-crq pns32 vhd vvn dt n1, pns32 vvd p-acp vvg j n1. av vbz dt ord n1 pp-f po32 n1, pns32 vvd p-acp vvg j n1.
A man doth not so rejoyce at the yeaning of a Lamb, as when his Wife brings forth a Son. There could be no greater joy than to hear and know the Messias of the World to be born.
A man does not so rejoice At the yeaning of a Lamb, as when his Wife brings forth a Son. There could be no greater joy than to hear and know the Messias of the World to be born.
dt n1 vdz xx av vvi p-acp dt n1 pp-f dt n1, c-acp c-crq po31 n1 vvz av dt n1 pc-acp vmd vbi dx jc n1 cs pc-acp vvi cc vvi dt np1 pp-f dt n1 pc-acp vbi vvn.
therefore we may suppose the house to be no other than the Stable whereinto necessity had enforced Joseph, by reason of the multitude of Strangers in the Inn, Luke 2.7.
Therefore we may suppose the house to be no other than the Stable whereinto necessity had Enforced Joseph, by reason of the multitude of Strangers in the Inn, Lycia 2.7.
the Lord of glory laid in a Manger, in stead of a Palace a Stable, in stead of a Cradle of State a Beasts Cratch, no Pillow it's like but a Lock of Hay, no Hangings but Dust and Copwebs, he was in so low a condition, 1. That all persons may have access to him, Shepherds as well as others. 2. To shew himself to be the Messias and Saviour of poor as well as rich. 3. Because it was suitable to the rest of his Life which was spent in a great humility.
the Lord of glory laid in a Manger, in stead of a Palace a Stable, in stead of a Cradle of State a Beasts Cratch, no Pillow it's like but a Lock of Hay, no Hangings but Dust and Copwebs, he was in so low a condition, 1. That all Persons may have access to him, Shepherd's as well as Others. 2. To show himself to be the Messias and Saviour of poor as well as rich. 3. Because it was suitable to the rest of his Life which was spent in a great humility.
hence they worshipt him, not onely with civil worship, as one born King of the Jews, but with divine worship, which was it's like the outward gesture of reverence,
hence they worshipped him, not only with civil worship, as one born King of the jews, but with divine worship, which was it's like the outward gesture of Reverence,
av pns32 vvd pno31, xx av-j p-acp j n1, c-acp pi vvn n1 pp-f dt np2, p-acp p-acp j-jn n1, r-crq vbds pn31|vbz av-j dt j n1 pp-f n1,
They presented unto him Gifts, Gold, Frankincense, and Myrrh ] It was usual for the Persians and for the whole Eastern People to go to their Kings with Gifts, Gen 42.11. 1 Kings 10.2. They brought the best things their Countrey afforded.
They presented unto him Gifts, Gold, Frankincense, and Myrrh ] It was usual for the Persians and for the Whole Eastern People to go to their Kings with Gifts, Gen 42.11. 1 Kings 10.2. They brought the best things their Country afforded.
therefore the Kings of Arabia brought Gold to Solomon. The Lord hereby would provide for Joseph and Mary, and the Childe, being speedily to go into banishment.
Therefore the Kings of Arabia brought Gold to Solomon. The Lord hereby would provide for Joseph and Marry, and the Child, being speedily to go into banishment.
av dt n2 pp-f np1 vvn n1 p-acp np1. dt n1 av vmd vvi p-acp np1 cc vvi, cc dt n1, vbg av-j pc-acp vvi p-acp n1.
For the mystical sense, it's thought they offered to him Frankincense as God, acknowledging his divine Nature, Myrrh as man, acknowledging his humane Nature, (that which they believe in their hearts they protest by their Gifts) and that he should dy for the Salvation of Man,
For the mystical sense, it's Thought they offered to him Frankincense as God, acknowledging his divine Nature, Myrrh as man, acknowledging his humane Nature, (that which they believe in their hearts they protest by their Gifts) and that he should die for the Salvation of Man,
Bernard acknowledges no Mystery herein, but thinks they offered Gold to minister to his want, Myrrh to strengthen the Members of the Infant, Frankincense to take away the stink of the place.
Bernard acknowledges no Mystery herein, but thinks they offered Gold to minister to his want, Myrrh to strengthen the Members of the Infant, Frankincense to take away the stink of the place.
There's a secret Providence watches over, not onely the Head but the Members, Psalm 91.1, 10. The Lord also hereby shewed what manner of a Kingdom this King should have;
There's a secret Providence watches over, not only the Head but the Members, Psalm 91.1, 10. The Lord also hereby showed what manner of a Kingdom this King should have;
pc-acp|vbz dt j-jn n1 vvz a-acp, xx av-j dt n1 p-acp dt n2, n1 crd, crd dt n1 av av vvd r-crq n1 pp-f dt n1 d n1 vmd vhi;
V. 13. And when they were departed, behold the Angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young childe and his mother,
V. 13. And when they were departed, behold the Angel of the Lord appears to Joseph in a dream, saying, Arise and take the young child and his mother,
n1 crd cc c-crq pns32 vbdr vvn, vvb dt n1 pp-f dt n1 vvz p-acp np1 p-acp dt n1, vvg, vvb cc vvi dt j n1 cc po31 n1,
and are founded upon reason. 2 A second reason to fulfil the prophesie, I have called my Son out of Egypt, v. 15. 3 Josephs obedience in both the branches of the command:
and Are founded upon reason. 2 A second reason to fulfil the prophesy, I have called my Son out of Egypt, v. 15. 3 Josephs Obedience in both the branches of the command:
cc vbr vvn p-acp n1. crd dt ord n1 pc-acp vvi dt vvb, pns11 vhb vvn po11 n1 av pp-f np1, n1 crd crd np1 n1 p-acp d dt n2 pp-f dt n1:
There is no wisedome nor counsel can stand against God, Prov. 21.30. The Angel saith not Herod will destroy, but onely seek to destroy, Psal. 37.32. V. 14. When he arose, he took the young childe and his mother by night and departed into Egypt.
There is no Wisdom nor counsel can stand against God, Curae 21.30. The Angel Says not Herod will destroy, but only seek to destroy, Psalm 37.32. V. 14. When he arose, he took the young child and his mother by night and departed into Egypt.
and an infant of about forty days old above two hundred miles, through a vast Wilderness into Egypt, to sojourn among persons utterly unknown, whose language probably he knew not,
and an infant of about forty days old above two hundred miles, through a vast Wilderness into Egypt, to sojourn among Persons utterly unknown, whose language probably he knew not,
15. And was there till the death of Herod, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son.
15. And was there till the death of Herod, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son.
That it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son ] The Scripture is fulfilled four ways: 1 When that which is plainly fore-told is fulfilled,
That it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called my son ] The Scripture is fulfilled four ways: 1 When that which is plainly foretold is fulfilled,
as when wicked men contemned Isaiahs Ministry, the Lord sends the Prophet Isaiah, cap. 6.9. to preach, That they should hear but not understand, see but not perceive.
as when wicked men contemned Isaiah's Ministry, the Lord sends the Prophet Isaiah, cap. 6.9. to preach, That they should hear but not understand, see but not perceive.
To such contemners Christ at several times applies it, as Matth. 13.13, 14, 15. Joh. 12.39, 40. and the Apostle applies it to such Jews, Act. 28.26, 27. so Rom. 11.8.
To such contemners christ At several times Applies it, as Matthew 13.13, 14, 15. John 12.39, 40. and the Apostle Applies it to such jews, Act. 28.26, 27. so Rom. 11.8.
p-acp d n2 np1 p-acp j n2 vvz pn31, c-acp np1 crd, crd, crd np1 crd, crd cc dt n1 vvz pn31 p-acp d np2, n1 crd, crd av np1 crd.
So this Scripture, Out of Egypt have I called my Son, which is taken out of Hosea 11.1. That place cannot literally be meant of Christ, because that Israel there meant, the Prophet upbraids with unthankfulness:
So this Scripture, Out of Egypt have I called my Son, which is taken out of Hosea 11.1. That place cannot literally be meant of christ, Because that Israel there meant, the Prophet upbraids with unthankfulness:
av d n1, av pp-f np1 vhb pns11 vvn po11 n1, r-crq vbz vvn av pp-f np1 crd. cst n1 vmbx av-j vbi vvn pp-f np1, c-acp cst np1 a-acp vvd, dt n1 vvz p-acp n1:
As Israel the adopted Children of God were called out of Egypt by the Ministry of Moses, so was Christ the natural Son of God called out of Egypt by the Ministry of the Angel, the Members were called out in Hosea, The Head here.
As Israel the adopted Children of God were called out of Egypt by the Ministry of Moses, so was christ the natural Son of God called out of Egypt by the Ministry of the Angel, the Members were called out in Hosea, The Head Here.
p-acp np1 dt j-vvn n2 pp-f np1 vbdr vvn av pp-f np1 p-acp dt n1 pp-f np1, av vbds np1 dt j n1 pp-f np1 vvd av pp-f np1 p-acp dt n1 pp-f dt n1, dt n2 vbdr vvn av p-acp np1, dt n1 av.
So the Prophets phrase of calling my Son out of Egypt, being spoken singularly, was a Type of the Son of God, who was to be called out of Egypt by the Angel:
So the prophets phrase of calling my Son out of Egypt, being spoken singularly, was a Type of the Son of God, who was to be called out of Egypt by the Angel:
and sent forth, and slew all the Children that were in Bethlem, and in all the Coasts thereof, from two years old and under, according to the time that he had diligently inquired of the Wise-men.
and sent forth, and slew all the Children that were in Bethlehem, and in all the Coasts thereof, from two Years old and under, according to the time that he had diligently inquired of the Wise men.
cc vvd av, cc vvd d dt n2 cst vbdr p-acp np1, cc p-acp d dt n2 av, p-acp crd n2 j cc a-acp, vvg p-acp dt n1 cst pns31 vhd av-j vvn pp-f dt n2.
We have here the History of Herod 's Cruelty, from v. 16. to v. 19. set down, 1 From the outward cause of it, viz. his being mocked of the Wise-men. 2 From the inward cause, viz. an exceeding Wrath he conceived in his heart, partly for the Indignity he conceived the Wise-men had done him,
We have Here the History of Herod is Cruelty, from v. 16. to v. 19. Set down, 1 From the outward cause of it, viz. his being mocked of the Wise men. 2 From the inward cause, viz. an exceeding Wrath he conceived in his heart, partly for the Indignity he conceived the Wise men had done him,
and he not know who he was. 3 From the cruel Edict or Command he sent forth, to slay all the Infants of Bethlem, two years old and under. 4 From the prophetical Prediction thereof, Jeremy prophesied, In Rama was there a voice heard, Lamentation, Weeping,
and he not know who he was. 3 From the cruel Edict or Command he sent forth, to slay all the Infants of Bethlehem, two Years old and under. 4 From the prophetical Prediction thereof, Jeremiah prophesied, In Rama was there a voice herd, Lamentation, Weeping,
cc pns31 xx vvi r-crq pns31 vbds. crd p-acp dt j n1 cc n1 pns31 vvd av, pc-acp vvi d dt n2 pp-f np1, crd n2 j cc p-acp. crd p-acp dt j n1 av, np1 vvd, p-acp np1 vbds a-acp dt n1 vvd, n1, vvg,
neither did Herod presently go to murder the Infants, for about thirty days after Christ was presented in the Temple, Luke 2.22. which was about eighteen days after the Wise-men came, and a little while after dwelt at Nazareth in Galilee, Luke 2.39.
neither did Herod presently go to murder the Infants, for about thirty days After christ was presented in the Temple, Lycia 2.22. which was about eighteen days After the Wise men Come, and a little while After dwelled At Nazareth in Galilee, Lycia 2.39.
Moreover there was a common Report (that when Joseph and Mary came to present Christ to the Lord at the time when Mary was purified) that the Childe Jesus was openly declared by Simeon and Anna to be the Messias, and from thence Herod supposed the Wise-men had deceived him.
Moreover there was a Common Report (that when Joseph and Marry Come to present christ to the Lord At the time when Marry was purified) that the Child jesus was openly declared by Simeon and Anna to be the Messias, and from thence Herod supposed the Wise men had deceived him.
Was exceeding wroth, and sent forth, and slew all the Infants in Bethlem, and in all the Coasts thereof, from two years old and under ] Because the Report of the Wise-men,
Was exceeding wroth, and sent forth, and slew all the Infants in Bethlehem, and in all the Coasts thereof, from two Years old and under ] Because the Report of the Wise men,
vbds vvg j, cc vvd av, cc vvd d dt n2 p-acp np1, cc p-acp d dt n2 av, p-acp crd n2 j cc p-acp ] c-acp dt n1 pp-f dt n2,
but, when he could not finde him in all Judea, he thought he was hid for fear, he dissembled the matter a while, thinking hereby, that his Parents fearing nothing would bring him out of the place where he was hid,
but, when he could not find him in all Judea, he Thought he was hid for Fear, he dissembled the matter a while, thinking hereby, that his Parents fearing nothing would bring him out of the place where he was hid,
but when, after his long dissembling, the Childe was no where to be found in Judea, the second year when he saw his opportunity, he endeavours to take away the Life of the Childe:
but when, After his long dissembling, the Child was no where to be found in Judea, the second year when he saw his opportunity, he endeavours to take away the Life of the Child:
but because no man could certainly shew him who or where that Childe was, unless that he was of the House and Linage of David, and born in the City of Bethlem: hence he came to this bloudy Result, that if he were in Bethlem or in any of the Coasts thereof, Herod 's Executioners should kill all the Infants therein,
but Because no man could Certainly show him who or where that Child was, unless that he was of the House and Lineage of David, and born in the city of Bethlehem: hence he Come to this bloody Result, that if he were in Bethlehem or in any of the Coasts thereof, Herod is Executioners should kill all the Infants therein,
cc-acp c-acp dx n1 vmd av-j vvi pno31 r-crq cc c-crq d n1 vbds, cs cst pns31 vbds pp-f dt n1 cc n1 pp-f np1, cc vvn p-acp dt n1 pp-f np1: av pns31 vvd p-acp d j n1, cst cs pns31 vbdr p-acp np1 cc p-acp d pp-f dt n2 av, np1 vbz n2 vmd vvi d dt n2 av,
From two years old and under ] How Herod could gather all the Infants together is no difficulty, seeing no doubt he had the like pretence that he had to the Wise-men, some one or other specious pretence.
From two Years old and under ] How Herod could gather all the Infants together is no difficulty, seeing no doubt he had the like pretence that he had to the Wise men, Some one or other specious pretence.
p-acp crd n2 j cc p-acp ] c-crq np1 vmd vvi d dt n2 av vbz dx n1, vvg dx n1 pns31 vhd dt j n1 cst pns31 vhd p-acp dt n2, d crd cc n-jn j n1.
Macrobius writing the Jeasts of Augustus, saith, that when Augustus heard that, by the Command of Herod, the Children in Syria under two years old were slain,
Macrobius writing the Jests of Augustus, Says, that when Augustus herd that, by the Command of Herod, the Children in Syria under two Years old were slave,
and that in the company his own Son was slain, said, I had rather be Herod 's Hog than his Son. Joseph mentions also, Lib. 17. Cap. 3. that the Pharisees foretold that it was decreed of God that the Kingdom should be taken from Herod and all his Offspring,
and that in the company his own Son was slave, said, I had rather be Herod is Hog than his Son. Joseph mentions also, Lib. 17. Cap. 3. that the Pharisees foretold that it was decreed of God that the Kingdom should be taken from Herod and all his Offspring,
cc cst p-acp dt n1 po31 d n1 vbds vvn, vvd, pns11 vhd av-c vbi np1 vbz n1 cs po31 n1 np1 n2 av, np1 crd np1 crd d dt np2 vvd cst pn31 vbds vvn pp-f np1 cst dt n1 vmd vbi vvn p-acp np1 cc d po31 n2,
and Place of Christ. 2 That he might obtain leave of Augustus to do it. 3 That he might get a Catalogue of all the Infants names, which was easie to get among the Jews that had Books of their Genealogies,
and Place of christ. 2 That he might obtain leave of Augustus to do it. 3 That he might get a Catalogue of all the Infants names, which was easy to get among the jews that had Books of their Genealogies,
Nor did Herod act all this wickedness without punishment, for a little after he was taken with an insatiable Appetite of taking Nourishment, sharp Ulcers of his Bowels,
Nor did Herod act all this wickedness without punishment, for a little After he was taken with an insatiable Appetite of taking Nourishment, sharp Ulcers of his Bowels,
and a little before his death he secured sundry principal Jews, and calling his Sister Salome and her Husband Alexander said, I know these Jews will triumph at my death,
and a little before his death he secured sundry principal jews, and calling his Sister Salome and her Husband Alexander said, I know these jews will triumph At my death,
cc dt j p-acp po31 n1 pns31 vvn j j-jn np2, cc vvg po31 n1 np1 cc po31 n1 np1 vvd, pns11 vvb d np2 vmb vvi p-acp po11 n1,
those men that I have in custody, as soon as I shall dy without delay kill ye, that all Judea and every particular house even against their wills, may bewail my death.
those men that I have in custody, as soon as I shall die without Delay kill you, that all Judea and every particular house even against their wills, may bewail my death.
d n2 cst pns11 vhb p-acp n1, c-acp av c-acp pns11 vmb vvi p-acp n1 vvi pn22, cst d np1 cc d j n1 av p-acp po32 n2, vmb vvi po11 n1.
Euseb. lib. 1. cap. 8. ex Joseph. lib. 17. cap. 8. also lib. 1. cap. 21. The Coasts thereof, or Territories ] A Territory is all those Fields which ly within the ends of every City:
Eusebius lib. 1. cap. 8. ex Joseph. lib. 17. cap. 8. also lib. 1. cap. 21. The Coasts thereof, or Territories ] A Territory is all those Fields which lie within the ends of every city:
np1 n1. crd n1. crd fw-la np1. n1. crd n1. crd av n1. crd n1. crd dt n2 av, cc n2 ] dt n1 vbz d d n2 r-crq vvb p-acp dt n2 pp-f d n1:
V. 18. In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her Children, and would not be comforted, because they are not.
V. 18. In Rama was there a voice herd, lamentation, and weeping, and great mourning, Rachel weeping for her Children, and would not be comforted, Because they Are not.
n1 crd p-acp np1 vbds a-acp dt n1 vvd, n1, cc vvg, cc j n1, n1 vvg p-acp po31 n2, cc vmd xx vbi vvn, c-acp pns32 vbr xx.
Fulfilled that which was spoken by Jeremy ] Cap. 31.15. There the Prophet, because the living Jews of Judah and Benjamin were not moved with their going into Captivity, by a kinde of Prosopopeia he brings in dead Rachel bewailing their misery;
Fulfilled that which was spoken by Jeremiah ] Cap. 31.15. There the Prophet, Because the living jews of Judah and Benjamin were not moved with their going into Captivity, by a kind of Prosopopoeia he brings in dead Rachel bewailing their misery;
2 Rachel was buried near that place where the Infants were slain, Gen. 35.26, 28, 29. That therefore the Prophet might shew the tragicalness of that dolefull sight, he brings in Rachel weeping,
2 Rachel was buried near that place where the Infants were slave, Gen. 35.26, 28, 29. That Therefore the Prophet might show the tragicalness of that doleful sighed, he brings in Rachel weeping,
It's usual in Tragedies to call up the spirits of dead persons. In Rama ] Rama was a City in the Tribe of Benjamin, Josh. 18.25. Bethlem in part of the Tribe of Judah, near to the Coasts of Benjamin, Gen. 35.16, 19, 20. neither was Rama far from Bethlem, Judges 19.13.
It's usual in Tragedies to call up the spirits of dead Persons. In Rama ] Rama was a city in the Tribe of Benjamin, Josh. 18.25. Bethlehem in part of the Tribe of Judah, near to the Coasts of Benjamin, Gen. 35.16, 19, 20. neither was Rama Far from Bethlehem, Judges 19.13.
Rachel weeping for her Children ] By Rachel may be understood the Mothers of the Infants, who by weeping and crying out did in vain endeavour to resist the Executioners whom Herod sent.
Rachel weeping for her Children ] By Rachel may be understood the Mother's of the Infants, who by weeping and crying out did in vain endeavour to resist the Executioners whom Herod sent.
Because they are not ] In vivis, they are not alive. To be, is the same with to live. Psalm 39.14. Before I go hence and be no more, that is, live no more, Psalm 37.36. It's said of a wicked man, He passed away, and lo he was not, that is, he was not alive. Gen. 5.24. Enoch was not, that is, lived not among the sons of men here, for God took him up to Heaven.
Because they Are not ] In vivis, they Are not alive. To be, is the same with to live. Psalm 39.14. Before I go hence and be no more, that is, live no more, Psalm 37.36. It's said of a wicked man, He passed away, and lo he was not, that is, he was not alive. Gen. 5.24. Enoch was not, that is, lived not among the Sons of men Here, for God took him up to Heaven.
c-acp pns32 vbr xx ] p-acp fw-la, pns32 vbr xx j. pc-acp vbi, vbz dt d p-acp pc-acp vvi. np1 crd. c-acp pns11 vvb av cc vbb dx av-dc, cst vbz, vvb av-dx av-dc, n1 crd. pn31|vbz vvn pp-f dt j n1, pns31 vvd av, cc uh pns31 vbds xx, cst vbz, pns31 vbds xx j. np1 crd. np1 vbds xx, cst vbz, vvd xx p-acp dt n2 pp-f n2 av, c-acp np1 vvd pno31 a-acp p-acp n1.
Quest. But seeing the Son of Man came not to destroy but to save, why would he suffer so many Infants so near allied to him in Bloud and Affinity to be slain for him.
Quest. But seeing the Son of Man Come not to destroy but to save, why would he suffer so many Infants so near allied to him in Blood and Affinity to be slave for him.
n1. p-acp vvg dt n1 pp-f n1 vvd xx pc-acp vvi cc-acp pc-acp vvi, q-crq vmd pns31 vvi av d n2 av av-j vvn p-acp pno31 p-acp n1 cc n1 pc-acp vbi vvn p-acp pno31.
Now when these Infants could have no will to undergo their sufferings, by reason of their not understanding, the very suffering it self was a material Martyrdom for Christ, the formality whereof was made up in the free grace of God. Besides whereas Rachel, Jer. 31.15.
Now when these Infants could have no will to undergo their sufferings, by reason of their not understanding, the very suffering it self was a material Martyrdom for christ, the formality whereof was made up in the free grace of God. Beside whereas Rachel, Jer. 31.15.
weeps for her Children and would not be comforted, because they were not, that is, she feared the Promises of the Messias profited them nothing, seeing they were so cut off from the Land of the Living, the Lord answers her, v. 16. Refrain thy voice from weeping,
weeps for her Children and would not be comforted, Because they were not, that is, she feared the Promises of the Messias profited them nothing, seeing they were so Cut off from the Land of the Living, the Lord answers her, v. 16. Refrain thy voice from weeping,
as Augustine saith, Serm. 1. de Innocent. In that then Christ suffered the Tyrant Herod to rage against these Infants, it was not out of any careless respect unto them,
as Augustine Says, Sermon 1. the Innocent. In that then christ suffered the Tyrant Herod to rage against these Infants, it was not out of any careless respect unto them,
c-acp np1 vvz, np1 crd dt j-jn. p-acp cst av np1 vvd dt n1 np1 pc-acp vvi p-acp d n2, pn31 vbds xx av pp-f d j n1 p-acp pno32,
In the remaining part of the Chapter we have three things, 1 The Angels appearance to Joseph in Egypt, v. 19. set down from the circumstance of time, viz. when Herod was dead. 2 The Angels Message to Joseph which was, to take the young Childe and his Mother,
In the remaining part of the Chapter we have three things, 1 The Angels appearance to Joseph in Egypt, v. 19. Set down from the circumstance of time, viz. when Herod was dead. 2 The Angels Message to Joseph which was, to take the young Child and his Mother,
3 Joseph 's obedience, v. 21. He took the young Childe and his Mother and came into the Land of Israel, v. 21. His faith is amplified, 1 From some weakness that accompanied it, v. 22. When he heard that Archelaus Herod 's son did reign he was afraid. 2 From the Victory over that Weakness and Fear, being warned of God the second time in a Dream, he came into Galilee, and dwelt in Nazareth.
3 Joseph is Obedience, v. 21. He took the young Child and his Mother and Come into the Land of Israel, v. 21. His faith is amplified, 1 From Some weakness that accompanied it, v. 22. When he herd that Archelaus Herod is son did Reign he was afraid. 2 From the Victory over that Weakness and fear, being warned of God the second time in a Dream, he Come into Galilee, and dwelled in Nazareth.
crd np1 vbz n1, n1 crd pns31 vvd dt j n1 cc po31 n1 cc vvd p-acp dt n1 pp-f np1, n1 crd po31 n1 vbz vvn, vvn p-acp d n1 cst vvd pn31, n1 crd c-crq pns31 vvd cst np1 np1 vbz n1 vdd vvi pns31 vbds j. crd p-acp dt n1 p-acp d n1 cc n1, vbg vvn pp-f np1 dt ord n1 p-acp dt n1, pns31 vvd p-acp np1, cc vvd p-acp np1.
The Angel of the Lord appeareth to Joseph in a Dream ] God forsakes not his People in any place, no not in Egypt. No place so mean that Angels disdain to go into,
The Angel of the Lord appears to Joseph in a Dream ] God forsakes not his People in any place, no not in Egypt. No place so mean that Angels disdain to go into,
dt n1 pp-f dt n1 vvz p-acp np1 p-acp dt n1 ] uh-np vvz xx po31 n1 p-acp d n1, uh-dx xx p-acp np1. dx n1 av j cst n2 vvb pc-acp vvi p-acp,
Here is the Angels command to Joseph, backt with a Reason, They are dead, &c. These words agree with that Exod. 4.19. Go, return into Egypt, for all the men are dead which sought thy life, to shew some proportion betwixt the bringing of Israel out of Egypt by Moses, and betwixt the Redemption of Mankinde from Sin and Death by Christ.
Here is the Angels command to Joseph, backed with a Reason, They Are dead, etc. These words agree with that Exod 4.19. Go, return into Egypt, for all the men Are dead which sought thy life, to show Some proportion betwixt the bringing of Israel out of Egypt by Moses, and betwixt the Redemption of Mankind from since and Death by christ.
av vbz dt n2 vvb p-acp np1, vvn p-acp dt n1, pns32 vbr j, av d n2 vvb p-acp d np1 crd. vvb, vvb p-acp np1, p-acp d dt n2 vbr j r-crq vvd po21 n1, pc-acp vvi d n1 p-acp dt n-vvg pp-f np1 av pp-f np1 p-acp np1, cc p-acp dt n1 pp-f n1 p-acp n1 cc n1 p-acp np1.
lest he should seem to be an Egyptian, and that Joseph might, together with the Virgin, enjoy the benefit of Ordinances whereof they had been long deprived,
lest he should seem to be an Egyptian, and that Joseph might, together with the Virgae, enjoy the benefit of Ordinances whereof they had been long deprived,
cs pns31 vmd vvi pc-acp vbi dt jp, cc d np1 n1, av p-acp dt n1, vvb dt n1 pp-f n2 c-crq pns32 vhd vbn av-j vvn,
Our obedience ought to be chearfull, Psalm 119.32. I will run the way of thy Commandments. Also present, Psalm 119.60. I made haste and delayed not to keep thy Commandments.
Our Obedience ought to be cheerful, Psalm 119.32. I will run the Way of thy commandments. Also present, Psalm 119.60. I made haste and delayed not to keep thy commandments.
po12 n1 vmd pc-acp vbi j, n1 crd. pns11 vmb vvi dt n1 pp-f po21 n2. av j, n1 crd. pns11 vvd n1 cc vvd xx pc-acp vvi po21 n2.
V. 22. But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither, notwithstanding being warned of God in a Dream, he turned aside into the parts of Galilee.
V. 22. But when he herd that Archelaus did Reign in Judea in the room of his father Herod, he was afraid to go thither, notwithstanding being warned of God in a Dream, he turned aside into the parts of Galilee.
But when he heard that Archelaus did reign ] Joseph hoped that now Judea would be brought into a Province of the Roman Emperour, of whom he would have been less afraid than of petty Kings, that are fearfull upon every suspition, and therefore cruel:
But when he herd that Archelaus did Reign ] Joseph hoped that now Judea would be brought into a Province of the Roman Emperor, of whom he would have been less afraid than of Petty Kings, that Are fearful upon every suspicion, and Therefore cruel:
cc-acp c-crq pns31 vvd cst np1 vdd vvi ] np1 vvd cst av np1 vmd vbi vvn p-acp dt n1 pp-f dt njp n1, pp-f ro-crq pns31 vmd vhi vbn av-dc j av pp-f j n2, cst vbr j p-acp d n1, cc av j:
Archelaus being banisht, Augustus placed three Presidents over Judea, Coponius Ambivius, and Annius Rufus, who governed till the death of Augustus. Augustus being dead,
Archelaus being banished, Augustus placed three Presidents over Judea, Coponius Ambivius, and Annius Rufus, who governed till the death of Augustus. Augustus being dead,
Herod had nine Wives, by two of them he had no Issue, by the other seven he had nine Sons and three Daughters, Alexander, Aristobulus, and Antipater, which three he put to death in his life-time, Joseph. Antiq. cap. 17. and lib. 1. de Bello Jud. cap. 17. Also he had Herod, Archelaus, Antipas, Philip, &c. Now Herod made two Wills, in the former he made Antipas the Heir of the Kingdom, in the later he made Archelaus King of Judea, and Antipas Tetrarch of Galilee, and Philip Tetrarch of Trachonitis, therefore Joseph thought either that no King would succeed Herod, (and indeed Archelaus was King onely by courtesie, not by Caesar 's appointment) or,
Herod had nine Wives, by two of them he had no Issue, by the other seven he had nine Sons and three Daughters, Alexander, Aristobulus, and Antipater, which three he put to death in his lifetime, Joseph. Antique cap. 17. and lib. 1. de Bello Jud. cap. 17. Also he had Herod, Archelaus, Antipas, Philip, etc. Now Herod made two Wills, in the former he made Antipas the Heir of the Kingdom, in the later he made Archelaus King of Judea, and Antipas Tetrarch of Galilee, and Philip Tetrarch of Trachonitis, Therefore Joseph Thought either that no King would succeed Herod, (and indeed Archelaus was King only by courtesy, not by Caesar is appointment) or,
np1 vhd crd n2, p-acp crd pp-f pno32 pns31 vhd dx n1, p-acp dt j-jn crd pns31 vhd crd n2 cc crd n2, np1, np1, cc np1, r-crq crd pns31 vvd p-acp n1 p-acp po31 n1, np1. np1 n1. crd cc n1. crd fw-fr fw-la np1 n1. crd av pns31 vhd np1, np1, np1, np1, av av np1 vvd crd n2, p-acp dt j pns31 vvd np1 dt n1 pp-f dt n1, p-acp dt jc pns31 vvd np1 n1 pp-f np1, cc np1 n1 pp-f np1, cc np1 n1 pp-f np1, av np1 vvd d cst dx n1 vmd vvi np1, (cc av np1 vbds n1 av-j p-acp n1, xx p-acp np1 vbz n1) cc,
hence Joseph was afraid, and so much the more, as Chemnicus observes, because Archelaus was a bloudy man, who commanding in his Horse among a Multitude of People, slew and wounded three thousand persons, against whom the Jews rebelled,
hence Joseph was afraid, and so much the more, as Chemnicus observes, Because Archelaus was a bloody man, who commanding in his Horse among a Multitude of People, slew and wounded three thousand Persons, against whom the jews rebelled,
av np1 vbds j, cc av av-d dt av-dc, c-acp fw-la vvz, c-acp np1 vbds dt j n1, r-crq vvg p-acp po31 n1 p-acp dt n1 pp-f n1, vvd cc vvd crd crd n2, p-acp ro-crq dt np2 vvd,
To free Joseph from this fear, the Angel commands him to turn aside into Galilee, and to dwell in Nazareth. The causes why Joseph was afraid of Archelaus was,
To free Joseph from this Fear, the Angel commands him to turn aside into Galilee, and to dwell in Nazareth. The Causes why Joseph was afraid of Archelaus was,
p-acp j np1 p-acp d n1, dt n1 vvz pno31 pc-acp vvi av p-acp np1, cc pc-acp vvi p-acp np1. dt n2 c-crq np1 vbds j pp-f np1 vbds,
because now Archelaus was banished, and in Archelaus the Offspring of Herod ceased to reign in Judea, and the Roman Governours ruled in his stead, who probably had not so much as heard of Christ.
Because now Archelaus was banished, and in Archelaus the Offspring of Herod ceased to Reign in Judea, and the Roman Governors ruled in his stead, who probably had not so much as herd of christ.
c-acp av np1 vbds vvn, cc p-acp np1 dt n1 pp-f np1 vvd pc-acp vvi p-acp np1, cc dt njp n2 vvn p-acp po31 n1, r-crq av-j vhd xx av av-d c-acp vvd pp-f np1.
It will not be amiss to understand this History from the Egg, as Cor. Lapide cites it out of Josephus, Eusebius, and Zonaras. Herod being dead in the 37 year of his Reign, his two Sons that remained, Archelaus, and Herod Antipas, contended about the Succession of the Kingdom:
It will not be amiss to understand this History from the Egg, as Cor. Lapide cites it out of Josephus, Eusebius, and Zonaras. Herod being dead in the 37 year of his Reign, his two Sons that remained, Archelaus, and Herod Antipas, contended about the Succession of the Kingdom:
pn31 vmb xx vbi av pc-acp vvi d n1 p-acp dt n1, c-acp np1 j vvz pn31 av pp-f np1, np1, cc np1. np1 vbg j p-acp dt crd n1 pp-f po31 vvi, po31 crd n2 cst vvd, np1, cc np1 np1, vvd p-acp dt n1 pp-f dt n1:
To Pilate succeeded Marcellus Cumanus, Claudius Faelix, Portius Festius, Albinus, and Florus, under whom in the twelfth year of Nero, thirty five years after Christ's death, the Jews began to rebell against the Romans, and shortly after were overthrown by Vespasian and Titus, for in the fifth year after in the eighth day of September, Jerusalem was taken and destroyed of Titus.
To Pilate succeeded Marcellus Cumanus, Claudius Felix, Portius Festius, Albinus, and Florus, under whom in the twelfth year of Nero, thirty five Years After Christ's death, the jews began to rebel against the Roman, and shortly After were overthrown by Vespasian and Titus, for in the fifth year After in the eighth day of September, Jerusalem was taken and destroyed of Titus.
p-acp np1 vvd np1 np1, np1 fw-la, np1 np1, np1, cc np1, p-acp ro-crq p-acp dt ord n1 pp-f np1, crd crd n2 p-acp npg1 n1, dt np2 vvd pc-acp vvi p-acp dt njp2, cc av-j a-acp vbdr vvn p-acp np1 cc np1, p-acp p-acp dt ord n1 a-acp p-acp dt ord n1 pp-f np1, np1 vbds vvn cc vvn pp-f np1.
So that as in the old Law they that gave themselves to some peculiar holiness above the common Prescripts of the Law were called Nazarites, Numb. 6.3, 6, 8. They were to drink no Wine,
So that as in the old Law they that gave themselves to Some peculiar holiness above the Common Prescripts of the Law were called nazarites, Numb. 6.3, 6, 8. They were to drink no Wine,
av cst a-acp p-acp dt j n1 pns32 d vvd px32 p-acp d j n1 p-acp dt j n2 pp-f dt n1 vbdr vvn np1, j. crd, crd, crd pns32 vbdr pc-acp vvi dx n1,
but to the bloudy and shamefull Death of the Cross, so that the sense is, things were so ordered by God that Joseph and Mary being returned out of Egypt should dwell at Nazareth, that from his dwelling there the name of Nazarite might stick unto him, whereby his most perfect holiness and the Vow he took upon him, which was to dy for our salvation, might be signified.
but to the bloody and shameful Death of the Cross, so that the sense is, things were so ordered by God that Joseph and Marry being returned out of Egypt should dwell At Nazareth, that from his Dwelling there the name of Nazarite might stick unto him, whereby his most perfect holiness and the Voelli he took upon him, which was to die for our salvation, might be signified.
3 Whereas Christ was called in contempt a Nazarite, John 1 46.7.42. Vicisti Galilaee, Vicisti, the Saying of Julian. As all Christians were by the Heathen contemptuously so called, Tertul. cont. Marcion. The Evangelist would turn the name into honour, withall signifying that it was no impediment why he should not be believed to be the Messias, seeing he was called a Nazarite, not from his Birth which was in Bethlem, but from his breeding.
3 Whereas christ was called in contempt a Nazarite, John 1 46.7.42. Vicisti Galilee, Vicisti, the Saying of Julian. As all Christians were by the Heathen contemptuously so called, Tertulian contentedly. Marcion. The Evangelist would turn the name into honour, withal signifying that it was no impediment why he should not be believed to be the Messias, seeing he was called a Nazarite, not from his Birth which was in Bethlehem, but from his breeding.
4 Christ was called a Nazarite, not onely in respect of his Vow, but in respect of the Place, alluding to the derivaion of the word Nazareth, of the Hebrew word Neser, that signifies a Branch,
4 christ was called a Nazarite, not only in respect of his Voelli, but in respect of the Place, alluding to the derivaion of the word Nazareth, of the Hebrew word Never, that signifies a Branch,
So the religious persons of the Old Testament that separated themselves from Wine and the World were called Nazarites; so Christ in respect of his holy Life and Vow of his Death might be called a Nazarite. But if Nazarene be derived of the Hebrew Neser, by Tsadde, then it must be written by S. i. Nasarene, then it signifies a Branch;
So the religious Persons of the Old Testament that separated themselves from Wine and the World were called nazarites; so christ in respect of his holy Life and Voelli of his Death might be called a Nazarite. But if Nazarene be derived of the Hebrew Never, by Zadde, then it must be written by S. i. Nazarene, then it signifies a Branch;
and so Christ was called a Nasarene, from the abundance of Branches and fruit-trees wherewith the Town of Nazareth did abound, so Chemnicius, Lapide, Pareus.
and so christ was called a Nazarene, from the abundance of Branches and Fruit trees wherewith the Town of Nazareth did abound, so Chemnitz, Lapide, Pareus.
cc av np1 vbds vvn dt np1, p-acp dt n1 pp-f n2 cc n2 c-crq dt n1 pp-f np1 vdd vvi, av np1, np1, np1.
We have little in Scripture concerning the Actions of his Youth, save that once he reasoned in the Temple with the Doctors there, Luke 2.46. therefore the Evangelist comes to his manly estate.
We have little in Scripture Concerning the Actions of his Youth, save that once he reasoned in the Temple with the Doctors there, Lycia 2.46. Therefore the Evangelist comes to his manly estate.
for among the Jews no man began his Ministry before the thirtieth year of his age, 1 Chron. 23.3. the words are, The Levites were numbered from the age of thirty years and upwards.
for among the jews no man began his Ministry before the thirtieth year of his age, 1 Chronicles 23.3. the words Are, The Levites were numbered from the age of thirty Years and upward.
John 's Ministry is set down, 1 Generally from the Time, Doctrine, Habit, Feeding, and Office of Baptizing, from v. 1. to v. 7. 2 Specially, from his Reprehension to the Pharisees and Sadduces, from v. 7. to v. 13.
John is Ministry is Set down, 1 Generally from the Time, Doctrine, Habit, Feeding, and Office of Baptizing, from v. 1. to v. 7. 2 Specially, from his Reprehension to the Pharisees and Sadducees, from v. 7. to v. 13.
In those days ] 1 His Preaching is set forth from the time John was born, fifteen years before Augustus 's death, by the common consent of ancient Writers, he began to preach in the fifteenth year of Tiberius, Luke 3.1, 3. In the Wilderness ] For good men were wont to fly into Wildernesses for fear of Persecutors, Heb. 11.37. His Preaching is set forth, 2 From the place, viz. in the Wilderness, whither some think he fled for fear of Herod: he preached also in all the Countrey about Jordan, Luke 3.3. No ground that hence persons, from John 's Example, should live in Wildernesses, for such a kinde of Life is contrary to the Law of Creation, which said, It was not good for Man to be alone.
In those days ] 1 His Preaching is Set forth from the time John was born, fifteen Years before Augustus is death, by the Common consent of ancient Writers, he began to preach in the fifteenth year of Tiberius, Lycia 3.1, 3. In the Wilderness ] For good men were wont to fly into Wildernesses for Fear of Persecutors, Hebrew 11.37. His Preaching is Set forth, 2 From the place, viz. in the Wilderness, whither Some think he fled for Fear of Herod: he preached also in all the Country about Jordan, Lycia 3.3. No ground that hence Persons, from John is Exampl, should live in Wildernesses, for such a kind of Life is contrary to the Law of Creation, which said, It was not good for Man to be alone.
John being in the Wilderness was first called here to preach, Luke 3.1, 2. In the fifteenth year of Tiberius the Word of God came unto John the Son of Zacharias in the Wilderness;
John being in the Wilderness was First called Here to preach, Lycia 3.1, 2. In the fifteenth year of Tiberius the Word of God Come unto John the Son of Zacharias in the Wilderness;
np1 vbg p-acp dt n1 vbds ord vvn av pc-acp vvi, av crd, crd p-acp dt ord n1 pp-f np1 dt n1 pp-f np1 vvd p-acp np1 dt n1 pp-f np1 p-acp dt n1;
because altogether void of Towns, for Bethabara was there, John 1.28. a Town built near unto Jordan; but because there were but few Inhabitants in it, he exercised his Ministry in Aenon and Salem, John 3.23.
Because altogether void of Towns, for Bethabara was there, John 1.28. a Town built near unto Jordan; but Because there were but few Inhabitants in it, he exercised his Ministry in Aenon and Salem, John 3.23.
And saying, Repent ] His Preaching is set forth, 3 From the Doctrine he preached, viz. [ Repent ] Repentance is not onely an external Amendment of our Life,
And saying, repent ] His Preaching is Set forth, 3 From the Doctrine he preached, viz. [ repent ] Repentance is not only an external Amendment of our Life,
but a change of heart and life, Rom. 12.2. 2 Cor. 3 18. the parts whereof are, 1 Transformation, Rom. 12.2. 2 Humiliation, this is called Sorrow according to God, 2 Cor. 7.9. 3 Reformation, Jon. 3.10. No man begins a new life that repents not of his old, NONLATINALPHABET post sactum sapere, opponitur NONLATINALPHABET.
but a change of heart and life, Rom. 12.2. 2 Cor. 3 18. the parts whereof Are, 1 Transformation, Rom. 12.2. 2 Humiliation, this is called Sorrow according to God, 2 Cor. 7.9. 3 Reformation, Jon. 3.10. No man begins a new life that repents not of his old, post sactum Sapere, opponitur.
as the way of our return unto him, Acts 20.21. In Repentance there is a Transformation or turning from Darkness to Light, and from the power of Satan to God, that they might obtain Forgiveness, Acts 26.18.
as the Way of our return unto him, Acts 20.21. In Repentance there is a Transformation or turning from Darkness to Light, and from the power of Satan to God, that they might obtain Forgiveness, Acts 26.18.
so the Apostle, How shall we that are dead to sin live any longer therein? Rom 6.1, 2. 2 In the Reliques, this is gradual, step after step, 2 Cor. 4 16. As the outward man is perishing, the inward man is renewing;
so the Apostle, How shall we that Are dead to sin live any longer therein? Rom 6.1, 2. 2 In the Relics, this is gradual, step After step, 2 Cor. 4 16. As the outward man is perishing, the inward man is renewing;
penitent Souls are purg'd to bring forth more grace and less sin, John 15.2. 2 Vivification or living to God, of this see Rom. 6.11, 13. 2 Cor. 5.13. The Fruits of this Repentance are, besides those mentioned 2 Cor. 7.11. as care of pleasing God in all things, and fear of offending him in any thing, Gen. 39.9. Indignation against all sin, especially our own, Isai 30.22.
penitent Souls Are purged to bring forth more grace and less since, John 15.2. 2 Vivification or living to God, of this see Rom. 6.11, 13. 2 Cor. 5.13. The Fruits of this Repentance Are, beside those mentioned 2 Cor. 7.11. as care of pleasing God in all things, and Fear of offending him in any thing, Gen. 39.9. Indignation against all since, especially our own, Isaiah 30.22.
j-jn n2 vbr vvn pc-acp vvi av dc n1 cc dc n1, np1 crd. crd n1 cc vvg p-acp np1, pp-f d vvb np1 crd, crd crd np1 crd. dt n2 pp-f d n1 vbr, p-acp d vvd crd np1 crd. p-acp n1 pp-f j-vvg np1 p-acp d n2, cc n1 pp-f vvg pno31 p-acp d n1, np1 crd. n1 p-acp d n1, av-j po12 d, np1 crd.
Hosea 14.3, 8. Zeal of God's glory, rejoycing to see his Name glorified, and mourning to see it dishonoured, Psalm 119 139. and others mentioned there, there are also, 1 A shunning occasions of Evils, Gen. 39.10. 2 An hatred of all sin,
Hosea 14.3, 8. Zeal of God's glory, rejoicing to see his Name glorified, and mourning to see it dishonoured, Psalm 119 139. and Others mentioned there, there Are also, 1 A shunning occasions of Evils, Gen. 39.10. 2 an hatred of all since,
neither is this onely in the first Repentance, when we first turn to God, but in the repeated acts thereof after any slip or backsliding. 4 Heart-bleeding Confessions, that the Soul doth not onely historically but meltingly declare his sins to the Lord, Psalm 38.17 5 A forsaking of all sin, Isai 55.7, 8. Prov. 28.13. To have sinned condemns not, but not to repent this condemns.
neither is this only in the First Repentance, when we First turn to God, but in the repeated acts thereof After any slip or backsliding. 4 Heart-bleeding Confessions, that the Soul does not only historically but meltingly declare his Sins to the Lord, Psalm 38.17 5 A forsaking of all since, Isaiah 55.7, 8. Curae 28.13. To have sinned condemns not, but not to Repent this condemns.
dx vbz d av-j p-acp dt ord n1, c-crq pns12 ord n1 p-acp np1, cc-acp p-acp dt vvn n2 av p-acp d n1 cc n-vvg. crd j n2, cst dt n1 vdz xx av-j av-j p-acp av-vvg vvb po31 n2 p-acp dt n1, n1 crd crd p-acp vvg pp-f d n1, np1 crd, crd np1 crd. p-acp vhb vvn vvz xx, cc-acp xx pc-acp vvi d vvz.
For the Kingdom of Heaven is at hand ] That is, the Kingdom of the God of Heaven, so interpreted Dan. 6.24. The Heavens do rule, that is, the God of Heaven rules, Luke 15.18. I have sinned against Heaven, that is, the God of Heaven.
For the Kingdom of Heaven is At hand ] That is, the Kingdom of the God of Heaven, so interpreted Dan. 6.24. The Heavens do Rule, that is, the God of Heaven rules, Lycia 15.18. I have sinned against Heaven, that is, the God of Heaven.
Prepare ye the ways of the Lord ] The literal sense was, that the Jews in captivity in Babylon would prepare themselves to return into Judea, though the Countrey of Judea were waste,
Prepare you the ways of the Lord ] The literal sense was, that the jews in captivity in Babylon would prepare themselves to return into Judea, though the Country of Judea were waste,
nor of this World, for then would his Servants fight to defend it, John 18.36. Not stablished by Armies, Swords, and Garisons, but a spiritual Kingdom within us, Luke 17.21. Sutable to those spiritual invisible Enemies we war against, who now and then employ wicked men in their Service, who are but the Horses in the Devils Battels, the Devils and the Angels being the Riders.
nor of this World, for then would his Servants fight to defend it, John 18.36. Not established by Armies, Swords, and Garrisons, but a spiritual Kingdom within us, Lycia 17.21. Suitable to those spiritual invisible Enemies we war against, who now and then employ wicked men in their Service, who Are but the Horses in the Devils Battles, the Devils and the Angels being the Riders.
ccx pp-f d n1, c-acp av vmd po31 n2 vvi pc-acp vvi pn31, np1 crd. xx vvn p-acp n2, n2, cc n2, cc-acp dt j n1 p-acp pno12, av crd. j p-acp d j j n2 pns12 vvb p-acp, r-crq av cc av vvb j n2 p-acp po32 n1, r-crq vbr p-acp dt n2 p-acp dt ng1 n2, dt n2 cc dt n2 vbg dt n2.
This Kingdom is partly militant, fighting against Devil, World, Flesh; partly triumphant, 1 Cor. 15.24. Christ then ruling till he have put down all power.
This Kingdom is partly militant, fighting against devil, World, Flesh; partly triumphant, 1 Cor. 15.24. christ then ruling till he have put down all power.
d n1 vbz av j, vvg p-acp n1, n1, n1; av j, crd np1 crd. np1 av vvg c-acp pns31 vhb vvn a-acp d n1.
This is called the Kingdom of Heaven, 1 Because the King thereof hath his Throne in Heaven. 2 Because the beginning thereof is from Heaven, not from Earth. 3 Because it's governed by the power of Heaven not by earthly Magistrates.
This is called the Kingdom of Heaven, 1 Because the King thereof hath his Throne in Heaven. 2 Because the beginning thereof is from Heaven, not from Earth. 3 Because it's governed by the power of Heaven not by earthly Magistrates.
d vbz vvn dt n1 pp-f n1, vvn p-acp dt n1 av vhz po31 n1 p-acp n1. crd p-acp dt n1 av vbz p-acp n1, xx p-acp n1. crd c-acp pn31|vbz vvn p-acp dt n1 pp-f n1 xx p-acp j n2.
and so called a Sabbatical year, according to which Account the Angel tells Daniel, that seventy of those Weeks of years were allotted for the standing of their Temple and Common wealth,
and so called a Sabbatical year, according to which Account the Angel tells daniel, that seventy of those Weeks of Years were allotted for the standing of their Temple and Common wealth,
cc av vvd dt j n1, vvg p-acp r-crq vvb dt n1 vvz np1, cst crd pp-f d n2 pp-f n2 vbdr vvn p-acp dt n-vvg pp-f po32 n1 cc j n1,
Now these four hundred and ninety years being expired, as appeared by the coming of the Messiah, and Jerusalem being destroyed within forty years after, John might very well say the time was at hand.
Now these four hundred and ninety Years being expired, as appeared by the coming of the Messiah, and Jerusalem being destroyed within forty Years After, John might very well say the time was At hand.
av d crd crd cc crd n2 vbg vvn, c-acp vvd p-acp dt n-vvg pp-f dt np1, cc np1 vbg vvn p-acp crd n2 a-acp, np1 vmd av av vvi dt n1 vbds p-acp n1.
V. 3. For this is he that was spoken of by the Prophet Esaias, saying, The voyce of one crying in the Wilderness, Prepare ye the way of the Lord, make his Paths straight.
V. 3. For this is he that was spoken of by the Prophet Isaiah, saying, The voice of one crying in the Wilderness, Prepare you the Way of the Lord, make his Paths straight.
The Baptist gives a Reason why he preaches Repentance, and that in the Wilderness, because he is that voice of one crying in the Wilderness prophesied of by Esaias cap. 40. and commanding that a way should be prepared for the Messias now come in the flesh by repentance.
The Baptist gives a Reason why he Preaches Repentance, and that in the Wilderness, Because he is that voice of one crying in the Wilderness prophesied of by Isaiah cap. 40. and commanding that a Way should be prepared for the Messias now come in the Flesh by Repentance.
dt n1 vvz dt n1 c-crq pns31 vvz n1, cc cst p-acp dt n1, c-acp pns31 vbz d n1 pp-f pi vvg p-acp dt n1 vvd pp-f p-acp np1 n1. crd cc vvg cst dt n1 vmd vbi vvn p-acp dt np1 av vvn p-acp dt n1 p-acp n1.
and the Journey long, because all Impediments were to be removed by the bounty and kindness of King Cyrus, whom God stirred up to shew mercy to the Jews, but mystically he sets forth the Deliverance of Gods People from sin and death by Christ.
and the Journey long, Because all Impediments were to be removed by the bounty and kindness of King Cyrus, whom God stirred up to show mercy to the jews, but mystically he sets forth the Deliverance of God's People from since and death by christ.
cc dt n1 av-j, c-acp d n2 vbdr pc-acp vbi vvn p-acp dt n1 cc n1 pp-f n1 np1, r-crq np1 vvd a-acp pc-acp vvi n1 p-acp dt np2, p-acp av-j pns31 vvz av dt n1 pp-f npg1 n1 p-acp n1 cc n1 p-acp np1.
and hope, and receive this Son of God who is now offered to you, and the tenders of grace, that your wills may not be contrary when he calls, Matth. 23.37. John 5.40. Apoc. 3.20.
and hope, and receive this Son of God who is now offered to you, and the tenders of grace, that your wills may not be contrary when he calls, Matthew 23.37. John 5.40. Apocalypse 3.20.
cc n1, cc vvi d n1 pp-f np1 r-crq vbz av vvn p-acp pn22, cc dt n2 pp-f n1, cst po22 n2 vmb xx vbi j-jn c-crq pns31 vvz, np1 crd. np1 crd. np1 crd.
Make his Paths straight ] That is, by walking in an universal obedience, both by doing and suffering, that we may not turn out of the way of duty because of dangers and hazards, Prov. 4 25. Let thine eys look right on,
Make his Paths straight ] That is, by walking in an universal Obedience, both by doing and suffering, that we may not turn out of the Way of duty Because of dangers and hazards, Curae 4 25. Let thine eyes look right on,
and let thine ey-lids look straight before thee, as a man that winks with one eye taking level at a Mark, that seems not so much to see with his eys as with his ey-lids, Heb. 12.13. Make straight paths unto your feet, (avoiding all crooked walkings because of the cross) lest that which is lame be turned out of the way.
and let thine eyelids look straight before thee, as a man that winks with one eye taking level At a Mark, that seems not so much to see with his eyes as with his eyelids, Hebrew 12.13. Make straight paths unto your feet, (avoiding all crooked walkings Because of the cross) lest that which is lame be turned out of the Way.
Whiles a poor Soul goes out in crooked paths, it is with him as with a Traveller, who going out of his way arrives not without some difficulty at his Journeys end.
While a poor Soul Goes out in crooked paths, it is with him as with a Traveller, who going out of his Way arrives not without Some difficulty At his Journeys end.
cs dt j n1 vvz av p-acp j n2, pn31 vbz p-acp pno31 a-acp p-acp dt n1, r-crq vvg av pp-f po31 n1 vvz xx p-acp d n1 p-acp po31 n2 vvi.
The Law of the Nazarites was to consecrate themselves to God, And they withdrew themselves from the common manner of Living that they might better intend the Law of God, Num. 6.1. Judges 13.5. Amos 2.12.
The Law of the nazarites was to consecrate themselves to God, And they withdrew themselves from the Common manner of Living that they might better intend the Law of God, Num. 6.1. Judges 13.5. Amos 2.12.
Now these Nazarites they were either by Vow, such were sundry under the Law; Or by Birth, such was Samson, Judges 13.5. and John Baptist, Luke 1.15. He shall drink neither Wine nor strong Drink.
Now these nazarites they were either by Voelli, such were sundry under the Law; Or by Birth, such was samson, Judges 13.5. and John Baptist, Lycia 1.15. He shall drink neither Wine nor strong Drink.
av d np1 pns32 vbdr d p-acp vvb, d vbdr j p-acp dt n1; cc p-acp n1, d vbds np1, n2 crd. cc np1 np1, av crd. pns31 vmb vvi dx n1 ccx av-j vvi.
and contempt of the World, not to teach us to seek Righteousness thereby, as foolish Monks do by putting themselves to penance, by wearing course and hairy Garments.
and contempt of the World, not to teach us to seek Righteousness thereby, as foolish Monks do by putting themselves to penance, by wearing course and hairy Garments.
cc n1 pp-f dt n1, xx pc-acp vvi pno12 pc-acp vvi n1 av, c-acp j n2 vdb p-acp vvg px32 p-acp n1, p-acp vvg n1 cc j n2.
Leathern Girdle about his Loins ] Whereas Aaron had a Linnen Girdle, Lev. 16.4. Sometimes it was blue, and purple, and scarlet, Exod. 39.29. John 's Girdle was Leather, to binde his Cloaths close unto his Body.
Leathern Girdle about his Loins ] Whereas Aaron had a Linen Girdle, Lev. 16.4. Sometime it was blue, and purple, and scarlet, Exod 39.29. John is Girdle was Leather, to bind his Clothes close unto his Body.
The richer Jews had Girdles inlaid with Gold and Silver, John 's Girdle was of Leather, girt about his Loins after the manner of the Eastern People, Luke 12.35. Let your Loins be girt about.
The Richer jews had Girdles inlaid with Gold and Silver, John is Girdle was of Leather, girded about his Loins After the manner of the Eastern People, Lycia 12.35. Let your Loins be girded about.
It was usual with the Hebrews in their Mourning to be cloathed with Hair, Joseph. lib. 16. Antiq. and such were the Nazarites of the Hebrews, and sutable to them who did not cut the Hair of their Head nor Beard, to these a leathern Girdle was very sutable.
It was usual with the Hebrews in their Mourning to be clothed with Hair, Joseph. lib. 16. Antique and such were the nazarites of the Hebrews, and suitable to them who did not Cut the Hair of their Head nor Beard, to these a leathern Girdle was very suitable.
pn31 vbds j p-acp dt np1 p-acp po32 j-vvg pc-acp vbi vvn p-acp n1, np1. n1. crd np1 cc d vbdr dt np1 pp-f dt np2, cc j p-acp pno32 r-crq vdd xx vvi dt n1 pp-f po32 n1 ccx n1, p-acp d dt j n1 vbds av j.
The Locusts and Grashoppers are put among creeping things that may be eaten, Levit. 11.22. The Eastern People were wont to eat them, as Diadorus Siculus, lib. 3. cap. 3. and Jerom. cont. Jovin. witness;
The Locusts and Grasshoppers Are put among creeping things that may be eaten, Levit. 11.22. The Eastern People were wont to eat them, as Diodorus Siculus, lib. 3. cap. 3. and Jerome contentedly. Jovin. witness;
It hath been observed, that in hotter Countreys there hath been such plenty of Honey, that when the Bees could not be received in Hives they have flown into the Woods:
It hath been observed, that in hotter Countries' there hath been such plenty of Honey, that when the Bees could not be received in Hives they have flown into the Woods:
and because the Scripture saith, It flowed with Milk and and Honey, Levit. 20.24. and from Jonathan 's tasting Honey by putting the end of his Rod in an Honey-comb when he was upon his March, 1 Sam. 14.27. also Psalm 81.16.
and Because the Scripture Says, It flowed with Milk and and Honey, Levit. 20.24. and from Johnathan is tasting Honey by putting the end of his Rod in an Honeycomb when he was upon his March, 1 Sam. 14.27. also Psalm 81.16.
cc c-acp dt n1 vvz, pn31 vvd p-acp n1 cc cc n1, np1 crd. cc p-acp np1 vbz vvg n1 p-acp vvg dt n1 pp-f po31 n1 p-acp dt n1 c-crq pns31 vbds p-acp po31 n1, crd np1 crd. av n1 crd.
Rabanus out of the Travels of Arnulphus a French Bishop saith, In the Desert of Judea there are found a little kinde of Locust, which being of slender and short bodies after the manner of a finger, may be easily taken in the Grass,
Rabanus out of the Travels of Arnulphus a French Bishop Says, In the Desert of Judea there Are found a little kind of Locust, which being of slender and short bodies After the manner of a finger, may be Easily taken in the Grass,
and God hereby would shew his power in calling to such a Service (as the Preaching of the Gospel was) a countrey wilderness man, John 1.6, 7. John was sent of God to bear witness of the Light, and to baptize, John 1.33. who had a sign from God to know this Messias, even the Descent of a Dove upon him.
and God hereby would show his power in calling to such a Service (as the Preaching of the Gospel was) a country Wilderness man, John 1.6, 7. John was sent of God to bear witness of the Light, and to baptise, John 1.33. who had a Signen from God to know this Messias, even the Descent of a Dove upon him.
So that he could point out and preach to the People, Behold the Lamb of God, John 1.29. compared with v. 33. He received not onely a Command to preach, (as concerning Mortality, All flesh is grass, Isai 40.4. and concerning Repentance, Of turning the disobedient to the wisdom of the just, Luke 1.) but also he received a Command to baptize, that is, to gather a Church after a new manner.
So that he could point out and preach to the People, Behold the Lamb of God, John 1.29. compared with v. 33. He received not only a Command to preach, (as Concerning Mortality, All Flesh is grass, Isaiah 40.4. and Concerning Repentance, Of turning the disobedient to the Wisdom of the just, Lycia 1.) but also he received a Command to baptise, that is, to gather a Church After a new manner.
av cst pns31 vmd vvi av cc vvi p-acp dt n1, vvb dt n1 pp-f np1, np1 crd. vvn p-acp n1 crd pns31 vvd xx av-j dt n1 pc-acp vvi, (c-acp vvg n1, d n1 vbz n1, np1 crd. cc vvg n1, pp-f vvg dt j p-acp dt n1 pp-f dt j, av crd) p-acp av pns31 vvd dt n1 pc-acp vvi, cst vbz, pc-acp vvi dt n1 p-acp dt j n1.
In the dispensation of his Ministery it's like he received those Mysteries of the Destruction of Hierusalem and the Jewish Nation, under the Metaphor of an Ax laid to the Root of a Tree,
In the Dispensation of his Ministry it's like he received those Mysteres of the Destruction of Jerusalem and the Jewish nation, under the Metaphor of an Ax laid to the Root of a Tree,
because God was merciful, therefore John showes they were all under wrath, and whereas they were confident on their prerogative, that they were Abrahams seed, John preacht unto them they should change their opinion,
Because God was merciful, Therefore John shows they were all under wrath, and whereas they were confident on their prerogative, that they were Abrahams seed, John preached unto them they should change their opinion,
They coming to him, he taught them next to repentance and faith in the Son of God, that he had a new command from God, that by a new kinde of baptisme he was to gather a Church unto the Messias that was now coming, that by that rite believers might help their faith.
They coming to him, he taught them next to Repentance and faith in the Son of God, that he had a new command from God, that by a new kind of Baptism he was to gather a Church unto the Messias that was now coming, that by that rite believers might help their faith.
Whereunto some apply those prophetical Scriptures, Ezek. 36.25. I will powr, or sprinkle, clean waters upon you, and you shall be cleansed: and Zach. 13.1. In that day there shall be a fountain set open for sin and for uncleanness.
Whereunto Some apply those prophetical Scriptures, Ezekiel 36.25. I will power, or sprinkle, clean waters upon you, and you shall be cleansed: and Zach 13.1. In that day there shall be a fountain Set open for since and for uncleanness.
c-crq d vvb d j n2, np1 crd. pns11 vmb n1, cc vvi, j n2 p-acp pn22, cc pn22 vmb vbi vvn: cc np1 crd. p-acp d n1 a-acp vmb vbi dt n1 vvd j p-acp n1 cc p-acp n1.
and have received that they can so live, they are taught to pray fasting, and to beg of God the forgiveness of their former sins, we praying and fasting together with them,
and have received that they can so live, they Are taught to pray fasting, and to beg of God the forgiveness of their former Sins, we praying and fasting together with them,
cc vhb vvn cst pns32 vmb av vvi, pns32 vbr vvn pc-acp vvi vvg, cc pc-acp vvi pp-f np1 dt n1 pp-f po32 j n2, pns12 vvg cc vvg av p-acp pno32,
then are they brought thither of us where there is water, and with the same manner of regeneration that we our selves are regenerated are they regenerate, in the name of the Father of all things,
then Are they brought thither of us where there is water, and with the same manner of regeneration that we our selves Are regenerated Are they regenerate, in the name of the Father of all things,
av vbr pns32 vvn av pp-f pno12 c-crq pc-acp vbz n1, cc p-acp dt d n1 pp-f n1 cst pns12 po12 n2 vbr vvn vbr pns32 vvn, p-acp dt n1 pp-f dt n1 pp-f d n2,
Tertul. to Quintilla cap. 1. Happy is the Sacrament of our water, because the offences of old blindeness being washt away, we are freed into an eternal life.
Tertulian to Quintilla cap. 1. Happy is the Sacrament of our water, Because the offences of old blindness being washed away, we Are freed into an Eternal life.
For the signification of the word NONLATINALPHABET, take it out of Grotius. The propriety of the word showes, that this rite was wont to be done by dipping or covering all over with water, not by sprinkling;
For the signification of the word, take it out of Grotius. The propriety of the word shows, that this rite was wont to be done by dipping or covering all over with water, not by sprinkling;
p-acp dt n1 pp-f dt n1, vvb pn31 av pp-f np1. dt n1 pp-f dt n1 vvz, cst d n1 vbds j pc-acp vbi vdn p-acp vvg cc vvg d a-acp p-acp n1, xx p-acp vvg;
John was baptizing in Aenon near to Salim, because there was much water there, Act. 8.38, 39. The Eunuch and Philips going into the water and coming out of it,
John was baptizing in Aenon near to Salim, Because there was much water there, Act. 8.38, 39. The Eunuch and Philips going into the water and coming out of it,
np1 vbds vvg p-acp np1 av-j p-acp np1, c-acp a-acp vbds d n1 a-acp, n1 crd, crd dt n1 cc vvz vvg p-acp dt n1 cc vvg av pp-f pn31,
and many allusions of the Apostles which cannot be referrd to sprinkling, Rom. 6.3, 4, 5. We are buried with him by baptism into death, that like as Christ was raised from the dead by the glory of the Father,
and many allusions of the Apostles which cannot be referred to sprinkling, Rom. 6.3, 4, 5. We Are buried with him by Baptism into death, that like as christ was raised from the dead by the glory of the Father,
he proves they were dead, because they were buried in baptism. Heb. 10.22. We finde the dipping of the body, our bodies washed in pure water, not the sprinkling of the brow.
he Proves they were dead, Because they were buried in Baptism. Hebrew 10.22. We find the dipping of the body, our bodies washed in pure water, not the sprinkling of the brow.
4 From the adjuncts of going into the water and coming out, practised by Christ, Matth. 3. and by the Eunuch, Acts 8.38, 39. Magnus writing to know Cyprians judgment of them that were baptized onely by sprinkling in sickness, answers in the end of his 66 Epistle, 1 That divine benefits in nothing should be either lamed or weakned;
4 From the adjuncts of going into the water and coming out, practised by christ, Matthew 3. and by the Eunuch, Acts 8.38, 39. Magnus writing to know Cyprians judgement of them that were baptised only by sprinkling in sickness, answers in the end of his 66 Epistle, 1 That divine benefits in nothing should be either lamed or weakened;
but, death coming upon them suddenly, they took sprinkling of a little water in their beds instead of baptism, with an intention to be buried in water in case they recovered.
but, death coming upon them suddenly, they took sprinkling of a little water in their Beds instead of Baptism, with an intention to be buried in water in case they recovered.
Moreover the Greek word NONLATINALPHABET, signifies to drown, dip or plunge, as Scapula in his Lexicon interprets it, and NONLATINALPHABET, to sprinkle, Mar. 1.9. John baptized, NONLATINALPHABET, into Jordan, which he could not have said, had not the word baptize signified an application of the subject to the water, not of the water to the subject.
Moreover the Greek word, signifies to drown, dip or plunge, as Scapula in his Lexicon interprets it, and, to sprinkle, Mar. 1.9. John baptised,, into Jordan, which he could not have said, had not the word baptise signified an application of the Subject to the water, not of the water to the Subject.
Pareus on the 6th of the Romans saith, The ancient rite in the Apostolical Church was this, the persons baptized were dipped all over in a River, with some tarriance under the water, then they rose up again; Dipping shewed crucifying and death,
Pareus on the 6th of the Romans Says, The ancient rite in the Apostolical Church was this, the Persons baptised were dipped all over in a River, with Some tarriance under the water, then they rose up again; Dipping showed crucifying and death,
as witnesseth Fabianus cap. 119, 120. Acts and Monuments, Part. 1. pag. 138. After, speaking of Austin, he saith, He departed after he had baptized ten thousand Saxons or Angles in the West River that is called Swale besides York, on a Christmas day: where note by the way Christian Reader, saith Mr. Fox, That whereas Austin baptized then in Rivers, it followed then there was no use of Fonts.
as Witnesseth Fabianus cap. 119, 120. Acts and Monuments, Part. 1. page. 138. After, speaking of Austin, he Says, He departed After he had baptised ten thousand Saxons or Angles in the West River that is called Swale beside York, on a Christmas day: where note by the Way Christian Reader, Says Mr. Fox, That whereas Austin baptised then in rivers, it followed then there was no use of Fonts.
See Acts and Mon. Part. 1. pag. 154. Also, pag. 156. he saith, During the life of King Edwin, Paulinus christened continually in the Rivers of Gwenye and Swala, in both Provinces of Deira and Bernitia.
See Acts and Mon. Part. 1. page. 154. Also, page. 156. he Says, During the life of King Edwin, Paulinus christened continually in the rivers of Gwenye and Swala, in both Provinces of Deira and Bernitia.
vvb n2 cc np1 n1 crd n1. crd av, n1. crd pns31 vvz, p-acp dt n1 pp-f n1 np1, np1 vvn av-j p-acp dt n2 pp-f vvi cc np1, p-acp d n2 pp-f np1 cc np1.
and many sinful actions, and that now they repented for them all, Acts 2.37, 38. Peter 's hearers professed their faith and repentance for killing the Lord of life, and were instantly baptized.
and many sinful actions, and that now they repented for them all, Acts 2.37, 38. Peter is hearers professed their faith and Repentance for killing the Lord of life, and were instantly baptised.
cc d j n2, cc cst av pns32 vvd p-acp pno32 d, n2 crd, crd np1 vbz n2 vvd po32 n1 cc n1 p-acp vvg dt n1 pp-f n1, cc vbdr av-jn vvn.
as the Ephesians shewed their wicked deeds, so they burnt their conjuring books, Acts 19.17, 18. and if the confession of the sins of persons in these times baptized were more particular and with more grief, it would come nearer the Apostolical practise.
as the Ephesians showed their wicked Deeds, so they burned their conjuring books, Acts 19.17, 18. and if the Confessi of the Sins of Persons in these times baptised were more particular and with more grief, it would come nearer the Apostolical practice.
c-acp dt np1 vvd po32 j n2, av pns32 vvd po32 vvg n2, n2 crd, crd cc cs dt n1 pp-f dt n2 pp-f n2 p-acp d n2 vvn vbdr av-dc j cc p-acp dc n1, pn31 vmd vvi av-jc dt j n1.
so must it go before Christs baptism, and as making disciples (which was to teach to conversion, believing and self-denial) went before Christs baptism,
so must it go before Christ Baptism, and as making Disciples (which was to teach to conversion, believing and self-denial) went before Christ Baptism,
av vmb pn31 vvi p-acp npg1 n1, cc c-acp vvg n2 (r-crq vbds pc-acp vvi p-acp n1, vvg cc n1) vvd p-acp npg1 n1,
nor yet infants, for their receiving destroys the qualifications preceding baptism, which is confession, for they were not first baptized and then confest,
nor yet Infants, for their receiving Destroys the qualifications preceding Baptism, which is Confessi, for they were not First baptised and then confessed,
ccx av n2, p-acp po32 vvg vvz dt n2 vvg n1, r-crq vbz n1, c-acp pns32 vbdr xx ord vvn cc av vvn,
V. 7. But when he saw many of the Pharisees and of the Sadduces come to his Baptism, he said unto them, O Generation of Vipers, who hath warned you to flee from the wrath to come?
V. 7. But when he saw many of the Pharisees and of the Sadducees come to his Baptism, he said unto them, Oh Generation of Vipers, who hath warned you to flee from the wrath to come?
We have here John 's Ministry set down, from the reprehension he gives to the Pharisees and Sadduces, from v. 7. to v. 13. Here may be a Question, why John threatened these Pharisees so severely that came to his Baptism.
We have Here John is Ministry Set down, from the reprehension he gives to the Pharisees and Sadducees, from v. 7. to v. 13. Here may be a Question, why John threatened these Pharisees so severely that Come to his Baptism.
pns12 vhb av np1 vbz n1 vvn a-acp, p-acp dt n1 pns31 vvz p-acp dt np2 cc np2, p-acp n1 crd p-acp n1 crd av vmb vbi dt n1, q-crq np1 vvd d np2 av av-j cst vvd p-acp po31 n1.
To know this consider, 1 Who the Pharisees and Sadduces were. 1 The Pharisees did not onely observe the Levitical Rites in a more exquisite way than others,
To know this Consider, 1 Who the Pharisees and Sadducees were. 1 The Pharisees did not only observe the Levitical Rites in a more exquisite Way than Others,
p-acp vvi d vvi, crd r-crq dt np2 cc np2 vbdr. crd dt np2 vdd xx av-j vvi dt j n2 p-acp dt av-dc j n1 cs n2-jn,
they attributed some things to Destiny, but not all things, but they said some things were in a mans own power to do or not to do, Joseph. l. 13. Ant. c. 9. These confest the Resurrection, acknowledged Angels and Spirits, Acts 23.8. and to gain opinion they made broad their Philacteries, the pieces of Parchment which they wore on their Breasts, wherein the Commandments were written, Matth. 23.5. These had the Office and Authority of publick Teaching confirmed by the testimony of Christ, the Scribes and Pharisees sit in Moses 's Chair, whatsoever they bid you observe that observe and do.
they attributed Some things to Destiny, but not all things, but they said Some things were in a men own power to do or not to do, Joseph. l. 13. Ant c. 9. These confessed the Resurrection, acknowledged Angels and Spirits, Acts 23.8. and to gain opinion they made broad their Phylacteries, the Pieces of Parchment which they wore on their Breasts, wherein the commandments were written, Matthew 23.5. These had the Office and authority of public Teaching confirmed by the testimony of christ, the Scribes and Pharisees fit in Moses is Chair, whatsoever they bid you observe that observe and do.
pns32 vvd d n2 p-acp n1, cc-acp xx d n2, cc-acp pns32 vvd d n2 vbdr p-acp dt ng1 d n1 pc-acp vdi cc xx pc-acp vdi, np1. n1 crd np1 sy. crd np1 vvd dt n1, vvn n2 cc n2, n2 crd. cc pc-acp vvi n1 pns32 vvd av-j po32 n2, dt n2 pp-f n1 r-crq pns32 vvd p-acp po32 n2, c-crq dt n2 vbdr vvn, np1 crd. np1 vhd dt n1 cc n1 pp-f j vvg vvd p-acp dt n1 pp-f np1, dt n2 cc np2 vvb p-acp np1 vbz n1, r-crq pns32 vvb pn22 vvi cst vvb cc vdb.
These denied a Providence of God in the World governing humane things, they denied the Immortality of the Soul and the Resurrection of the Body, they thought there was neither Angel nor Devil, Acts 23.8. They were indeed plain Atheists, who thought Religion was invented to keep men in aw:
These denied a Providence of God in the World governing humane things, they denied the Immortality of the Soul and the Resurrection of the Body, they Thought there was neither Angel nor devil, Acts 23.8. They were indeed plain Atheists, who Thought Religion was invented to keep men in awe:
2 To answer the Question why John so severely received these Pharisees and Sadduces, the Reasons were, 1 Because of the dangerousness of their Errours:
2 To answer the Question why John so severely received these Pharisees and Sadducees, the Reasons were, 1 Because of the dangerousness of their Errors:
crd pc-acp vvi dt n1 q-crq np1 av av-j vvn d np2 cc np2, dt n2 vbdr, vvn p-acp pp-f dt n1 pp-f po32 n2:
ye are poysonous sons of poysonous fathers. Christ applies these words to them, Matth. 23.31. Ye are the sons of them who killed the Prophets, fill ye up the measure of your fathers sins.
you Are poisonous Sons of poisonous Father's. christ Applies these words to them, Matthew 23.31. You Are the Sons of them who killed the prophets, fill you up the measure of your Father's Sins.
Ye Serpents, ye Generation of Vipers, how can ye escape the Damnation of Hell? As the Viper eats through the Bowels of the Dam, that it may come to life, Plin. l. 10. c. 62. Rhodogin. l. 3. c. 37. so you Scribes and Pharisees kill your Mother, the Synagogue,
the Serpents, you Generation of Vipers, how can you escape the Damnation of Hell? As the Viper eats through the Bowels of the Dam, that it may come to life, Pliny l. 10. c. 62. Rhodogin. l. 3. c. 37. so you Scribes and Pharisees kill your Mother, the Synagogue,
Again, as Vipers devour Scorpions, and therefore their Poyson becomes stronger, Aristot. lib. 8. Hist. Animal. c. 29. So the Pharisees and Sadduces eating the poysonous opinions of their Rabbins, by adding their own, increase the Poyson of their Errours.
Again, as Vipers devour Scorpions, and Therefore their Poison becomes Stronger, Aristotle lib. 8. Hist. Animal. c. 29. So the Pharisees and Sadducees eating the poisonous opinions of their Rabbis, by adding their own, increase the Poison of their Errors.
as if he should say, Both these Factions beget Serpents, though they differ among themselves. Again, as the Viper is a most poysonous Creature, Acts 28.4. When the Barbarians saw the Viper stick on Paul 's hand, they lookt upon him as a dead man, their Biting is counted mortal in the third day at furthest;
as if he should say, Both these Factions beget Serpents, though they differ among themselves. Again, as the Viper is a most poisonous Creature, Acts 28.4. When the Barbarians saw the Viper stick on Paul is hand, they looked upon him as a dead man, their Biting is counted Mortal in the third day At furthest;
Besides John hereby would not onely inform them of their poysonous malice and hypocrisie, but would inform them of their natural pollution they bring into the world.
Beside John hereby would not only inform them of their poisonous malice and hypocrisy, but would inform them of their natural pollution they bring into the world.
p-acp np1 av vmd xx av-j vvi pno32 pp-f po32 j n1 cc n1, cc-acp vmd vvi pno32 pp-f po32 j n1 pns32 vvb p-acp dt n1.
Who hath warned you to flee from the wrath to come ] As if he should say, Ye live so securely as if there were no vengeance after this Life, you Sadduces think there is no Hell,
Who hath warned you to flee from the wrath to come ] As if he should say, You live so securely as if there were no vengeance After this Life, you Sadducees think there is no Hell,
and you Pharisees are so presumptuous that you think you need not fear Hell, but who hath told you so? It is your own carnal confidence. 2 You were never brought to the sight of your sin,
and you Pharisees Are so presumptuous that you think you need not Fear Hell, but who hath told you so? It is your own carnal confidence. 2 You were never brought to the sighed of your since,
cc pn22 np1 vbr av j cst pn22 vvb pn22 vvb xx vvb n1, cc-acp r-crq vhz vvn pn22 av? pn31 vbz po22 d j n1. crd pn22 vbdr av-x vvn p-acp dt n1 pp-f po22 n1,
certainly that your Consciences may be awakened, know there's much difficulty herein. Matth. 23.31. Serpents, Generation of Vipers, how can ye escape the Damnation of Hell?
Certainly that your Consciences may be awakened, know there's much difficulty herein. Matthew 23.31. Serpents, Generation of Vipers, how can you escape the Damnation of Hell?
av-j d po22 n2 vmb vbi vvn, vvb pc-acp|vbz d n1 av. np1 crd. n2, n1 pp-f n2, q-crq vmb pn22 vvi dt n1 pp-f n1?
as the inhabitants of the earth were at the confusion of tongues in the Land of Shinar; and the ephah was stablished upon her own base, to signifie, that by their new blasphemies against Christ and hardness of heart, that all the world may look upon their banishment and misery,
as the inhabitants of the earth were At the confusion of tongues in the Land of Shinar; and the ephah was established upon her own base, to signify, that by their new Blasphemies against christ and hardness of heart, that all the world may look upon their banishment and misery,
c-acp dt n2 pp-f dt n1 vbdr p-acp dt n1 pp-f n2 p-acp dt n1 pp-f np1; cc dt n1 vbds vvn p-acp po31 d j, pc-acp vvi, cst p-acp po32 j n2 p-acp np1 cc n1 pp-f n1, cst d dt n1 vmb vvi p-acp po32 n1 cc n1,
as they do upon a pillar set upon a base or foundation, without hope of deliverance till their conversion be accomplished, Rom. 11.25. 2 John means hell fire, Matth. 23.33.
as they do upon a pillar Set upon a base or Foundation, without hope of deliverance till their conversion be accomplished, Rom. 11.25. 2 John means hell fire, Matthew 23.33.
and being not healed how can you escape wrath, even hell fire? Obs The judgements of God ought seriously to be applied to hardened and impenitent sinners, Psal. 11.6, 7.68.21. Rom. 2.5, 8. 2 Thes. 1.8. 1 Peter 4.17. V. 8. Bring forth therefore fruits meet for Repentance.
and being not healed how can you escape wrath, even hell fire? Obs The Judgments of God ought seriously to be applied to hardened and impenitent Sinners, Psalm 11.6, 7.68.21. Rom. 2.5, 8. 2 Thebes 1.8. 1 Peter 4.17. V. 8. Bring forth Therefore fruits meet for Repentance.
cc vbg xx vvn q-crq vmb pn22 vvi n1, j n1 n1? npg1 dt n2 pp-f np1 vmd av-j pc-acp vbi vvn p-acp j-vvn cc j n2, np1 crd, crd. np1 crd, crd crd np1 crd. crd np1 crd. n1 crd vvb av av n2 vvb p-acp n1.
John layes down next after his reprehension, an exhortation to the Pharisees and Sadduces, to bring forth fruits, that is to say, Works worthy of Repentance, Acts 26.20.
John lays down next After his reprehension, an exhortation to the Pharisees and Sadducees, to bring forth fruits, that is to say, Works worthy of Repentance, Acts 26.20.
np1 vvz p-acp ord p-acp po31 n1, dt n1 p-acp dt np2 cc np2, pc-acp vvi av n2, cst vbz pc-acp vvi, vvz j pp-f n1, n2 crd.
nor as if our Works of congruity or the moral Works of natural men could deserve so much of God, that he should be bound to enable us to do Works of Repentance,
nor as if our Works of congruity or the moral Works of natural men could deserve so much of God, that he should be bound to enable us to do Works of Repentance,
but let your outward signs of Repentance, (as care of pleasing God, hatred of former sins, good Works contrary to your former evil Works, tears and sighs) evidence the inward Repentance of your hearts,
but let your outward Signs of Repentance, (as care of pleasing God, hatred of former Sins, good Works contrary to your former evil Works, tears and sighs) evidence the inward Repentance of your hearts,
you O Pharisees, turn the pride of your own Righteousness into self-abasement, your seeming sanctity into real sincerity, your covetousness and griping to Alms and Restitution, your secureness to godly fear;
you O Pharisees, turn the pride of your own Righteousness into self-abasement, your seeming sanctity into real sincerity, your covetousness and gripping to Alms and Restitution, your secureness to godly Fear;
pn22 sy np1, vvb dt n1 pp-f po22 d n1 p-acp n1, po22 j-vvg n1 p-acp j n1, po22 n1 cc vvg p-acp n2 cc n1, po22 n1 p-acp j n1;
as formerly we have had to sin, to yield our members weapons of righteousness, as formerly they have been weapons for sin, Rom. 6.13, 19. Finally know, Repentance is an inward Grace seated in the Heart,
as formerly we have had to since, to yield our members weapons of righteousness, as formerly they have been weapons for since, Rom. 6.13, 19. Finally know, Repentance is an inward Grace seated in the Heart,
V. 9. And think not to say within your selves, We have Abraham to our father, for I say unto you, God is able of these Stones to raise up Children unto Abraham.
V. 9. And think not to say within your selves, We have Abraham to our father, for I say unto you, God is able of these Stones to raise up Children unto Abraham.
But we are the elect people of God, if God should cast off us that are the sons of Abraham, then his promise would take no effect, Rom. 9.5. but he would be unfaithful.
But we Are the elect people of God, if God should cast off us that Are the Sons of Abraham, then his promise would take no Effect, Rom. 9.5. but he would be unfaithful.
You do not imitate the Faith and works of Abraham, but the wickedness and treachery of your ancestors since Abraham, therefore you are not the Children of Abraham, nor an holy Nation,
You do not imitate the Faith and works of Abraham, but the wickedness and treachery of your Ancestors since Abraham, Therefore you Are not the Children of Abraham, nor an holy nation,
pn22 vdb xx vvi dt n1 cc n2 pp-f np1, p-acp dt n1 cc n1 pp-f po22 n2 c-acp np1, av pn22 vbr xx dt n2 pp-f np1, ccx dt j n1,
and thence thought themselves free, and needed no other freedome, when Christ at the same time tells them they were the Bond-slaves of sin, till such times as he freed them,
and thence Thought themselves free, and needed no other freedom, when christ At the same time tells them they were the Bondslaves of since, till such times as he freed them,
cc av vvn px32 j, cc vvd dx j-jn n1, c-crq np1 p-acp dt d n1 vvz pno32 pns32 vbdr dt n2 pp-f n1, c-acp d n2 c-acp pns31 vvd pno32,
The words are, as if John should say, Though you Pharisees and Sadduces go to Hell, the promise made to Abraham will not in the least jot be made void, being it is not made to them that succeed in the flesh,
The words Are, as if John should say, Though you Pharisees and Sadducees go to Hell, the promise made to Abraham will not in the least jot be made void, being it is not made to them that succeed in the Flesh,
You Pharisees, Sadduces, and Jews think if you should perish, what would God do for an off-spring? I tell you he is able to raise them from the Gentiles; nay,
You Pharisees, Sadducees, and jews think if you should perish, what would God do for an offspring? I tell you he is able to raise them from the Gentiles; nay,
and wherewith at present your hearts have some resemblance and similitude: as God turned Lots Wife into a Pillar, which was standing many hundred years, yea,
and wherewith At present your hearts have Some resemblance and similitude: as God turned Lots Wife into a Pillar, which was standing many hundred Years, yea,
cc c-crq p-acp vvi po22 n2 vhb d n1 cc n1: c-acp np1 vvd npg1 n1 p-acp dt n1, r-crq vbds vvg d crd n2, uh,
and giving an heart of flesh, Ezek. 36.26. Obs. There is an Omnipotence in God to do whatsoever can be done, even what he wills, Psal. 115.3. Matthew 26.53.
and giving an heart of Flesh, Ezekiel 36.26. Obs. There is an Omnipotence in God to do whatsoever can be done, even what he wills, Psalm 115.3. Matthew 26.53.
2 The spiritual promises of God are not tied to fleshly issue, Rom 9.6, 7, 8, 9. Gal. 3.7, 29. but to the Children of promise [ to raise up children to Abraham ] setting forth the manner how Abraham should have Children, not by begetting onely, but by raising up.
2 The spiritual promises of God Are not tied to fleshly issue, Rom 9.6, 7, 8, 9. Gal. 3.7, 29. but to the Children of promise [ to raise up children to Abraham ] setting forth the manner how Abraham should have Children, not by begetting only, but by raising up.
so all believers are planted into Abraham, and become not Children of the flesh, but Children of the promise, Rom. 4.12, 13. The Baptist, Christ and the Apostles endeavour to take away the pride and Carnal confidence conceived from the Holiness of their ancestors.
so all believers Are planted into Abraham, and become not Children of the Flesh, but Children of the promise, Rom. 4.12, 13. The Baptist, christ and the Apostles endeavour to take away the pride and Carnal confidence conceived from the Holiness of their Ancestors.
av d n2 vbr vvn p-acp np1, cc vvb xx n2 pp-f dt n1, cc-acp n2 pp-f dt n1, np1 crd, crd dt n1, np1 cc dt n2 vvb pc-acp vvi av dt n1 cc j n1 vvn p-acp dt n1 pp-f po32 n2.
By Ax he means, 1 the Threatnings of the Word, which were now laid to the Roots of mens hearts, Every Tree that bringeth not forth good Fruit is hewen down, as Husbandmen do with Trees that cease bearing Fruit, they cut them down to make fire-wood of them,
By Ax he means, 1 the Threatenings of the Word, which were now laid to the Roots of men's hearts, Every Tree that brings not forth good Fruit is hewn down, as Husbandmen do with Trees that cease bearing Fruit, they Cut them down to make firewood of them,
so will the Lord do with you Jews, Luke 13.7. Cut it down, why cumbreth it the Ground? John 15.6. Withered Branches are by the Husbandman cast into the Fire and burned.
so will the Lord do with you jews, Lycia 13.7. cut it down, why cumbereth it the Ground? John 15.6. Withered Branches Are by the Husbandman cast into the Fire and burned.
Every Tree which bringeth not forth good Fruit ] Every Man, Woman, City among you [ is hewen down and cast into the Fire ] Whereas you think you being once the People of God, shall still so continue to be, know ye that at present ye have the Ax laid to you, you shall be cut off from your Root Abraham, Rom. 11.22.
Every Tree which brings not forth good Fruit ] Every Man, Woman, city among you [ is hewn down and cast into the Fire ] Whereas you think you being once the People of God, shall still so continue to be, know you that At present you have the Ax laid to you, you shall be Cut off from your Root Abraham, Rom. 11.22.
d n1 r-crq vvz xx av j n1 ] d n1, n1, n1 p-acp pn22 [ vbz vvn a-acp cc vvn p-acp dt n1 ] cs pn22 vvb pn22 vbg a-acp dt n1 pp-f np1, vmb av av vvi pc-acp vbi, vvb pn22 d p-acp j pn22 vhb dt n1 vvn p-acp pn22, pn22 vmb vbi vvn a-acp p-acp po22 n1 np1, np1 crd.
Obs. A present or speedy Judgment of God may be expected of those that under means of grace remain unfruitfull Trees, Luke 13.6, 7. John 15.6, 7. Luke 20.16. Isai 5.4, 5, 6. V. 11. I indeed baptize you with Water unto Repentance, but he that cometh after me is mightier than I, whose Shoes I am not worthy to bear, he shall baptize you with the Holy Ghost and with Fire.
Obs. A present or speedy Judgement of God may be expected of those that under means of grace remain unfruitful Trees, Lycia 13.6, 7. John 15.6, 7. Lycia 20.16. Isaiah 5.4, 5, 6. V. 11. I indeed baptise you with Water unto Repentance, but he that comes After me is Mightier than I, whose Shoes I am not worthy to bear, he shall baptise you with the Holy Ghost and with Fire.
John 's Ministry is set down from the difference betwixt him and Christ, 1 Whereas the People might be apt to think him to be the promised Messias, he tells them he was not, he declares himself to be onely the Minister of outward Baptism,
John is Ministry is Set down from the difference betwixt him and christ, 1 Whereas the People might be apt to think him to be the promised Messias, he tells them he was not, he declares himself to be only the Minister of outward Baptism,
and Souldiers, as appears Luke 3 10, 11, 12, 13. I baptize you with Water unto Repentance already wrought, which I judg by the confession of your sins, v. 6. and by the profession of your Faith, Acts 19.4. Not you Pharisees unto a future Repentance.
and Soldiers, as appears Lycia 3 10, 11, 12, 13. I baptise you with Water unto Repentance already wrought, which I judge by the Confessi of your Sins, v. 6. and by the profession of your Faith, Acts 19.4. Not you Pharisees unto a future Repentance.
cc n2, c-acp vvz av crd crd, crd, crd, crd pns11 vvi pn22 p-acp n1 p-acp n1 av vvn, r-crq pns11 vvb p-acp dt n1 pp-f po22 n2, n1 crd cc p-acp dt n1 pp-f po22 n1, n2 crd. xx pn22 np1 p-acp dt j-jn n1.
as also the Baptism of every Dispenser, is not the Baptism of future Repentance, but of present Repentance, Acts 2.39, 40. Repent and be baptized every one of you in the Name of Christ, for the Remission of sins.
as also the Baptism of every Dispenser, is not the Baptism of future Repentance, but of present Repentance, Acts 2.39, 40. repent and be baptised every one of you in the Name of christ, for the Remission of Sins.
c-acp av dt n1 pp-f d np1, vbz xx dt n1 pp-f j-jn n1, cc-acp pp-f j n1, n2 crd, crd vvb cc vbi vvn d crd pp-f pn22 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2.
what change of heart, shame, sorrow, or hatred of sin can there be in them? By baptizing persons to Repentance for time to come you make two Baptisms,
what change of heart, shame, sorrow, or hatred of since can there be in them? By baptizing Persons to Repentance for time to come you make two Baptisms,
whereas the Scripture makes but one Baptism, Ephes. 4, 5. But he that cometh after me is mightier than I ] Or more excellent, 1 Both in Gifts and Grace. 2 He it is that makes my Ministry effectual. 3 He is the Bridegroom, I am onely his Friend to sue for a Mariage betwixt you and him, John 3.29. 4 He must daily increase in his praise and esteem, I must daily decrease in mine, John 3.30. as the light of the Sun swallows up the light of a Star. 5 I have the spirit in such a measure, he hath the spirit out of measure, John 3.34. 6 Whereas I never did any Miracle among you, John 10.41.
whereas the Scripture makes but one Baptism, Ephesians 4, 5. But he that comes After me is Mightier than I ] Or more excellent, 1 Both in Gifts and Grace. 2 He it is that makes my Ministry effectual. 3 He is the Bridegroom, I am only his Friend to sue for a Marriage betwixt you and him, John 3.29. 4 He must daily increase in his praise and esteem, I must daily decrease in mine, John 3.30. as the Light of the Sun Swallows up the Light of a Star. 5 I have the Spirit in such a measure, he hath the Spirit out of measure, John 3.34. 6 Whereas I never did any Miracle among you, John 10.41.
he shall do Miracles, raise up the Dead, cast out Devils, &c. Whose Shoes I am not worthy to bear ] This is a service committed to the meanest servants, such a phrase in English, I am not worthy to carry his Books after him.
he shall do Miracles, raise up the Dead, cast out Devils, etc. Whose Shoes I am not worthy to bear ] This is a service committed to the Meanest Servants, such a phrase in English, I am not worthy to carry his Books After him.
pns31 vmb vdi n2, vvb a-acp dt j, vvd av n2, av rg-crq n2 pns11 vbm xx j pc-acp vvi ] d vbz dt n1 vvn p-acp dt js n2, d dt n1 p-acp jp, pns11 vbm xx j pc-acp vvi po31 n2 p-acp pno31.
Some take it as the custome of the Hebrews, who, going into some more holy place, were wont to put off their Shoes, Exod. 3.5. Josh. 5.15. Put off thy Shoes, for the place where thou standest is holy ground, and those who were more rich or noble had some Body to carry their Shoes.
some take it as the custom of the Hebrews, who, going into Some more holy place, were wont to put off their Shoes, Exod 3.5. Josh. 5.15. Put off thy Shoes, for the place where thou Standest is holy ground, and those who were more rich or noble had Some Body to carry their Shoes.
d vvb pn31 p-acp dt n1 pp-f dt np2, r-crq, vvg p-acp d dc j n1, vbdr j pc-acp vvi a-acp po32 n2, np1 crd. np1 crd. vvb a-acp po21 n2, p-acp dt n1 c-crq pns21 vv2 vbz j n1, cc d r-crq vbdr av-dc j cc j vhd d n1 pc-acp vvi po32 n2.
In hot Countreys their Shoes had onely Soles below and tyed above, and therefore they were to be loosed before they could be pulled off, the Greeks call them NONLATINALPHABET And we when we come home or go to bed call to the meanest Boy to pull off our Shoes. Hence Psalm 108.10.
In hight Countries' their Shoes had only Soles below and tied above, and Therefore they were to be loosed before they could be pulled off, the Greeks call them And we when we come home or go to Bed call to the Meanest Boy to pull off our Shoes. Hence Psalm 108.10.
p-acp j ng2 po32 n2 vhd j n2 a-acp cc vvn a-acp, cc av pns32 vbdr pc-acp vbi vvn c-acp pns32 vmd vbi vvn a-acp, dt np1 vvb pno32 cc pns12 c-crq pns12 vvb av-an cc vvb p-acp n1 vvb p-acp dt js n1 pc-acp vvi a-acp po12 n2. av n1 crd.
He shall baptize you with the Holy Ghost and with Fire ] Some think John Baptist hath respect to that Acts 2.1. visible pouring out of the Spirit in the shape of fiery Tongues at Pentecost, though this be a truth as appears Acts 1.5. John truly baptized with Water, but ye shall be baptized with the Holy Ghost not many days hence.
He shall baptise you with the Holy Ghost and with Fire ] some think John Baptist hath respect to that Acts 2.1. visible pouring out of the Spirit in the shape of fiery Tongues At Pentecost, though this be a truth as appears Acts 1.5. John truly baptised with Water, but you shall be baptised with the Holy Ghost not many days hence.
pns31 vmb vvi pn22 p-acp dt j n1 cc p-acp n1 ] d vvb np1 np1 vhz n1 p-acp d n2 crd. j vvg av pp-f dt n1 p-acp dt n1 pp-f j n2 p-acp np1, c-acp d vbb dt n1 c-acp vvz n2 crd. np1 av-j vvn p-acp n1, cc-acp pn22 vmb vbi vvn p-acp dt j n1 xx d n2 av.
Yet may we understand it of the power of the Spirit, or of inward Baptism, whereby the Spirit in the Hearts of Believers burns up their Lusts, not onely enlightening of them,
Yet may we understand it of the power of the Spirit, or of inward Baptism, whereby the Spirit in the Hearts of Believers burns up their Lustiest, not only enlightening of them,
but inlivening and kindling in them holy affections. As the Spirit is called Water from the purging away of our filth, Titus 3.5. so is it called Fire, because by a spirit of burning he burns up our dross, Isai 4.4. The Lord shall purge away the Bloud of Jerusalem from the midst thereof by the spirit of burning.
but enlivening and kindling in them holy affections. As the Spirit is called Water from the purging away of our filth, Titus 3.5. so is it called Fire, Because by a Spirit of burning he burns up our dross, Isaiah 4.4. The Lord shall purge away the Blood of Jerusalem from the midst thereof by the Spirit of burning.
In a word, Gospel Preachers may baptize you with Water, but the Spirit renews us inwardly by the Spirit Now that the Ethiopians baptize with Fire, they add to the Institutions of Christ,
In a word, Gospel Preachers may baptise you with Water, but the Spirit renews us inwardly by the Spirit Now that the Ethiopians baptise with Fire, they add to the Institutions of christ,
The Abissines brand the baptized persons with Fire, Beza in loc. This practice gave occasion to some bolder Library keepers in some Copies to blot out the word Fire.
The Abyssinians brand the baptised Persons with Fire, Beza in loc. This practice gave occasion to Some bolder Library keepers in Some Copies to blot out the word Fire.
dt n1 vvb dt j-vvn n2 p-acp n1, np1 p-acp fw-la. d n1 vvd n1 p-acp d jc n1 n2 p-acp d n2 pc-acp vvi av dt n1 n1.
The Spirit is well resembled by Fire, because it hath the properties of Fire, as to purge, to drive away darkness, to shine, to kindle, to snatch upwards, to strengthen, Ephes. 3.16. to change into it self, 2 Cor. 3.18. Believers are by the Spirit changed into the same glorious image. Mark 1.8. It's said, he shall baptize you with the Holy Ghost.
The Spirit is well resembled by Fire, Because it hath the properties of Fire, as to purge, to drive away darkness, to shine, to kindle, to snatch upward, to strengthen, Ephesians 3.16. to change into it self, 2 Cor. 3.18. Believers Are by the Spirit changed into the same glorious image. Mark 1.8. It's said, he shall baptise you with the Holy Ghost.
Fire is left out here, for explanation sake, it is added, by the Figure Hendiadys. The sum is, Christ alone bestows whatsoever outward Baptism figures or signifies.
Fire is left out Here, for explanation sake, it is added, by the Figure Hendiadys. The sum is, christ alone bestows whatsoever outward Baptism figures or signifies.
I baptize you with Water, saith John. Christ baptizes with Fire, to signifie unto us that some fiery and spiritual power towards our purging and cleansing is represented to us, by the Water of Baptism.
I baptise you with Water, Says John. christ baptizes with Fire, to signify unto us that Some fiery and spiritual power towards our purging and cleansing is represented to us, by the Water of Baptism.
pns11 vvi pn22 p-acp n1, vvz np1 np1 n2 p-acp n1, pc-acp vvi p-acp pno12 d d j cc j n1 p-acp po12 n-vvg cc vvg vbz vvn p-acp pno12, p-acp dt n1 pp-f n1.
Besides, this purging Fire bestowed on the Elect, is opposed to that everlasting burning Fire, which in the former Verse is threatned to fruitless Trees.
Beside, this purging Fire bestowed on the Elect, is opposed to that everlasting burning Fire, which in the former Verse is threatened to fruitless Trees.
John had set forth the power of Christ about Baptism, now, to awaken his Hearers the more, some of whom were in a deep sleep, he extends it further to the last Judgment, which he shews by similitude of an Husbandman, who when the Harvest is come, gathers the Corn with the Chaff into the Floor,
John had Set forth the power of christ about Baptism, now, to awaken his Hearers the more, Some of whom were in a deep sleep, he extends it further to the last Judgement, which he shows by similitude of an Husbandman, who when the Harvest is come, gathers the Corn with the Chaff into the Floor,
because there are and will be many Hypocrites in his Churches, hence he will thorowly purge his Floor (as the Husbandman doth) of the Chaff, that is, of wicked men, who are compared to Chaff, Psalm 1.4. Job 21.19.
Because there Are and will be many Hypocrites in his Churches, hence he will thoroughly purge his Floor (as the Husbandman does) of the Chaff, that is, of wicked men, who Are compared to Chaff, Psalm 1.4. Job 21.19.
Wheat into the Garner ] That is, Saints into Heaven, where the Sheep are at the Judges right hand, from thence they go to Heaven, Matth. 25. ult. When the Fan hath once severed them, that is, his power and wisdom whereby he is able to sever Sheep and Goats, whereby he is able to judg persons for every thing done in the B•dy, whether thoughts, words or deeds.
Wheat into the Garner ] That is, Saints into Heaven, where the Sheep Are At the Judges right hand, from thence they go to Heaven, Matthew 25. ult. When the Fan hath once severed them, that is, his power and Wisdom whereby he is able to sever Sheep and Goats, whereby he is able to judge Persons for every thing done in the B•dy, whither thoughts, words or Deeds.
Burn up the Chaff with unquenchable Fire ] Not that it cannot be quenched, but that it doth not quench in burning wicked men, it never turns their Bodies to Ashes.
Burn up the Chaff with unquenchable Fire ] Not that it cannot be quenched, but that it does not quench in burning wicked men, it never turns their Bodies to Ashes.
we reade of the Bush burning and not consumed, Exod. 3. This Fire is still kindled by the breath of the Lord, Exod. 30.33. This is five times together mentioned Mark 9.43, 44, 45, 46, 47, 48. that we might the more fear it.
we read of the Bush burning and not consumed, Exod 3. This Fire is still kindled by the breath of the Lord, Exod 30.33. This is five times together mentioned Mark 9.43, 44, 45, 46, 47, 48. that we might the more Fear it.
pns12 vvb pp-f dt n1 vvg cc xx vvn, np1 crd d n1 vbz av vvn p-acp dt n1 pp-f dt n1, np1 crd. d vbz crd n2 av vvn vvb crd, crd, crd, crd, crd, crd d pns12 vmd dt av-dc vvb pn31.
We have here in this second part of the Chapter the Baptism of Christ set down, wherein we have, 1 The end of Christ's coming from Galilee to Jordan, which was to be baptized of John.
We have Here in this second part of the Chapter the Baptism of christ Set down, wherein we have, 1 The end of Christ's coming from Galilee to Jordan, which was to be baptised of John.
4 Christ's Reception of Baptism, amplified 1 From the Adjunct, He ascended out of the Water being baptized, being then thirty years old, Luke 3.23. 2 From the signs that accompanied his Baptism, which were three. 1 The opening or cleaving of the Heavens,
4 Christ's Reception of Baptism, amplified 1 From the Adjunct, He ascended out of the Water being baptised, being then thirty Years old, Lycia 3.23. 2 From the Signs that accompanied his Baptism, which were three. 1 The opening or cleaving of the Heavens,
Answ. 1 For the fulfilling of all Righteousness, that is, all the righteous promises of God, Matth. 3.15. 2 To allow of John 's Baptism as instituted by God, which was cavilled at by many.
Answer 1 For the fulfilling of all Righteousness, that is, all the righteous promises of God, Matthew 3.15. 2 To allow of John is Baptism as instituted by God, which was caviled At by many.
4 Because Christ took our sins upon him, and therefore, as a guilty person and a penitent, he offers himself to John 's Baptism, that being baptized by him he might as it were wash away our sins in himself, he did as it were bury the old Adam under Water in his Burying,
4 Because christ took our Sins upon him, and Therefore, as a guilty person and a penitent, he offers himself to John is Baptism, that being baptised by him he might as it were wash away our Sins in himself, he did as it were bury the old Adam under Water in his Burying,
then comes Jesus to Jordan, where not onely signs from Heaven manifested him to be the Messias, but John also openly declared him, partly because the people were apt to think John the Messias, to clear himself thereof,
then comes jesus to Jordan, where not only Signs from Heaven manifested him to be the Messias, but John also openly declared him, partly Because the people were apt to think John the Messias, to clear himself thereof,
av vvz np1 p-acp np1, c-crq xx av-j n2 p-acp n1 vvd pno31 pc-acp vbi dt np1, p-acp np1 av av-j vvd pno31, av c-acp dt n1 vbdr j pc-acp vvi np1 dt np1, pc-acp vvi px31 av,
but onely had received this answer from God, That he should in his Baptism be manifested to Israel, and in this manner, that the Holy Ghost in the bodily shape of a Dove should descend upon him. See John 1.29. to v. 35. [ From Galilee ] The 2 thing is the circumstance of place.
but only had received this answer from God, That he should in his Baptism be manifested to Israel, and in this manner, that the Holy Ghost in the bodily shape of a Dove should descend upon him. See John 1.29. to v. 35. [ From Galilee ] The 2 thing is the circumstance of place.
Christ comes from Nazareth in Galilee, least any should think the business was carried politickly betwixt John and Christ, therefore providence orders it that till the 30th. year of their age they live and are brought up in diverse places, that John could say, I knew him not, Joh. 1.32.
christ comes from Nazareth in Galilee, lest any should think the business was carried politicly betwixt John and christ, Therefore providence order it that till the 30th. year of their age they live and Are brought up in diverse places, that John could say, I knew him not, John 1.32.
np1 vvz p-acp np1 p-acp np1, cs d vmd vvi dt n1 vbds vvn av-j p-acp np1 cc np1, av n1 n2 pn31 d p-acp dt ord. n1 pp-f po32 n1 pns32 vvb cc vbr vvn a-acp p-acp j n2, cst np1 vmd vvi, pns11 vvd pno31 xx, np1 crd.
but when all the multitude were baptized, Christ was Baptized. Now it appears when Jesus was Baptized, all the multitude was baptized, Luke 3.21. It was the providence of God that a great concourse of people should be Baptized when Jesus was Baptized;
but when all the multitude were baptised, christ was Baptised. Now it appears when jesus was Baptised, all the multitude was baptised, Lycia 3.21. It was the providence of God that a great concourse of people should be Baptised when jesus was Baptised;
that so besides Johns testimony they might see the visible signs confirming him to be the Messias, all which did so clearly confirm it, that this was called his manifestation unto Israel, Joh. 1. 3•. [ In Jordan ] Christs Baptism is set down from the place, viz, Jordan. It was that River through which the people were brought into the Land of Promise:
that so beside Johns testimony they might see the visible Signs confirming him to be the Messias, all which did so clearly confirm it, that this was called his manifestation unto Israel, John 1. 3•. [ In Jordan ] Christ Baptism is Set down from the place, videlicet, Jordan. It was that River through which the people were brought into the Land of Promise:
Quest. But how doth this agree with that, Joh. 1.31, 33. I knew him not, but he that sent me, said unto me, upon whom thou shalt see the Spirit descending like a Dove,
Quest. But how does this agree with that, John 1.31, 33. I knew him not, but he that sent me, said unto me, upon whom thou shalt see the Spirit descending like a Dove,
Ans. That phrase of I knew him not must be limited to that circumstance of time before his coming out of Galilee, when it was, that the spirit revealed Christ to John.
Ans. That phrase of I knew him not must be limited to that circumstance of time before his coming out of Galilee, when it was, that the Spirit revealed christ to John.
3 Obs. Though water Baptism must be but once, yet the Baptism of the Spirit ought to be repeated again, and again, 2 Cor. 4.16. V. 15. And Jesus answering, said unto him, Suffer it to be so now, for thus it becometh us to fulfil all righteousness: then he suffered him.
3 Obs. Though water Baptism must be but once, yet the Baptism of the Spirit ought to be repeated again, and again, 2 Cor. 4.16. V. 15. And jesus answering, said unto him, Suffer it to be so now, for thus it Becometh us to fulfil all righteousness: then he suffered him.
crd np1 cs n1 n1 vmb vbi p-acp a-acp, av dt n1 pp-f dt n1 vmd pc-acp vbi vvn av, cc av, crd np1 crd. n1 crd cc np1 vvg, vvd p-acp pno31, vvb pn31 pc-acp vbi av av, c-acp av pn31 vvz pno12 pc-acp vvi d n1: cs pns31 vvd pno31.
Again, Christ by this Ceremony was as it were imbodied with us, and to confirm to Believers that are baptized as they ought, that they shall have the Heaven open unto them,
Again, christ by this Ceremony was as it were embodied with us, and to confirm to Believers that Are baptised as they ought, that they shall have the Heaven open unto them,
Christ answers, Yea, unless the righteousness of calling require the contrary, that the more unworthy be called to baptize the more worthy? but thou art called to baptize me,
christ answers, Yea, unless the righteousness of calling require the contrary, that the more unworthy be called to baptise the more worthy? but thou art called to baptise me,
5 It is a point of Righteousness, that Masters and Teachers should practise that they commend to others, that by their own Example they may teach others, Acts 1.1. Jesus began first to do and then to teach.
5 It is a point of Righteousness, that Masters and Teachers should practise that they commend to Others, that by their own Exampl they may teach Others, Acts 1.1. jesus began First to do and then to teach.
crd pn31 vbz dt n1 pp-f n1, cst n2 cc n2 vmd vvi cst pns32 vvb p-acp n2-jn, cst p-acp po32 d n1 pns32 vmb vvi n2-jn, n2 crd. np1 vvd ord pc-acp vdi cc av pc-acp vvi.
Though John thought it absurd and uncomely, yet, when he heard the Righteousness of both their Callings were fulfill'd thereby, he gives way. So did Peter, John 13.8. that would not let Christ wash his Feet, till Christ told him, If I wash thee not thou hast no part in me;
Though John Thought it absurd and uncomely, yet, when he herd the Righteousness of both their Callings were fulfilled thereby, he gives Way. So did Peter, John 13.8. that would not let christ wash his Feet, till christ told him, If I wash thee not thou hast no part in me;
therefore little can be gathered from hence, save that when he came out of the Water he went to Prayer, to teach us to partake of Batism and the Supper with reverence, Luke 3.
Therefore little can be gathered from hence, save that when he Come out of the Water he went to Prayer, to teach us to partake of Baptism and the Supper with Reverence, Lycia 3.
av av-j vmb vbi vvn p-acp av, p-acp cst c-crq pns31 vvd av pp-f dt n1 pns31 vvd p-acp n1, pc-acp vvi pno12 pc-acp vvi pp-f n1 cc dt n1 p-acp n1, av crd
Now for Christ's Baptism, it was a burying of the whole Body in Water, for it was with his Members, thus Col. 2.12. Rom. 6.4. Heb. 10.22. He is not said to go out, but to ascend, because the Earth or Land is higher than the Water.
Now for Christ's Baptism, it was a burying of the Whole Body in Water, for it was with his Members, thus Col. 2.12. Rom. 6.4. Hebrew 10.22. He is not said to go out, but to ascend, Because the Earth or Land is higher than the Water.
This opening of the Heaven was a testimony of this heavenly Teacher and of his Doctrine, that both he and his Doctrine were from Heaven, which by the Dispensation thereof opens the Gate of Heaven to Believers.
This opening of the Heaven was a testimony of this heavenly Teacher and of his Doctrine, that both he and his Doctrine were from Heaven, which by the Dispensation thereof Opens the Gate of Heaven to Believers.
np1 vvg pp-f dt n1 vbds dt n1 pp-f d j n1 cc pp-f po31 n1, cst d pns31 cc po31 n1 vbdr p-acp n1, r-crq p-acp dt n1 av vvz dt n1 pp-f n1 p-acp n2.
Doubtless there was glorious Light that by the Beams thereof shone upon Christ, like that which shone upon Paul going to Damascus, Acts 9. By this Mystery the Lord signified, that Baptism was now consecrated in the Body of Christ to be a sign of heavenly grace.
Doubtless there was glorious Light that by the Beams thereof shone upon christ, like that which shone upon Paul going to Damascus, Acts 9. By this Mystery the Lord signified, that Baptism was now consecrated in the Body of christ to be a Signen of heavenly grace.
The Spirit appears in the likeness of a Dove, to shew that that Spirit that was in Christ was full of meekness, Isai 42.1, 2, 3. I have put my Spirit upon him, the bruised Reed shall he not break,
The Spirit appears in the likeness of a Dove, to show that that Spirit that was in christ was full of meekness, Isaiah 42.1, 2, 3. I have put my Spirit upon him, the Bruised Reed shall he not break,
nor smoaking Flax shall he not quench. See Matth. 11.29. Again, a Dove represents the Graces of the Spirit, Isai 11.2. The Spirit of the Lord shall rest upon him, to shew the innocency, purity and charity in Christ.
nor smoking Flax shall he not quench. See Matthew 11.29. Again, a Dove represents the Graces of the Spirit, Isaiah 11.2. The Spirit of the Lord shall rest upon him, to show the innocency, purity and charity in christ.
so did the Spirit come upon him, to shew his Doctrine was the Ministry of the Spirit, 2 Cor. 3.8. called The glorious Ministration of the Spirit, this visible Appearance of the Spirit could not but send divers of the Spectators to the perusals of those places of the Prophets forementioned, Isai 11.2.42.1, 2, 3.61.1.
so did the Spirit come upon him, to show his Doctrine was the Ministry of the Spirit, 2 Cor. 3.8. called The glorious Ministration of the Spirit, this visible Appearance of the Spirit could not but send diverse of the Spectators to the perusals of those places of the prophets forementioned, Isaiah 11.2.42.1, 2, 3.61.1.
especially Christ so interpreting the visible descent of the Spirit upon him, Luke 4 18. To conclude, by this visible sign of a Dove is shewn, that Christ is that harmless one in whom the Spirit hath his constant residence;
especially christ so interpreting the visible descent of the Spirit upon him, Lycia 4 18. To conclude, by this visible Signen of a Dove is shown, that christ is that harmless one in whom the Spirit hath his constant residence;
av-j np1 av n-vvg dt j n1 pp-f dt n1 p-acp pno31, av crd crd pc-acp vvi, p-acp d j n1 pp-f dt n1 vbz vvn, cst np1 vbz d j pi p-acp ro-crq dt n1 vhz po31 j n1;
and especially for John 's sake, to whom this sign was promised, whereby he should be certified in a most absolute clearness of the person of the Messiah. John 1.32. On whom thou shalt see the Spirit descending like a Dove, that same is he.
and especially for John is sake, to whom this Signen was promised, whereby he should be certified in a most absolute clearness of the person of the Messiah. John 1.32. On whom thou shalt see the Spirit descending like a Dove, that same is he.
here was the first clear Revelation of the Trinity under the New Testament; the Father shews himself in a voice, the Son in the flesh or humane nature, the Spirit in the likeness of a Dove.
Here was the First clear Revelation of the Trinity under the New Testament; the Father shows himself in a voice, the Son in the Flesh or humane nature, the Spirit in the likeness of a Dove.
my onely everlasting and coequal Son. These words are partly taken out of the second Psalm v. 7. I will declare the Decree the Lord said unto me, Thou art my Son. By this forementioned voice he made his Son King upon Sion That Psalm is to be referred to this.
my only everlasting and coequal Son. These words Are partly taken out of the second Psalm v. 7. I will declare the decree the Lord said unto me, Thou art my Son. By this forementioned voice he made his Son King upon Sion That Psalm is to be referred to this.
po11 j j cc j n1 np1 n2 vbr av vvn av pp-f dt ord n1 n1 crd pns11 vmb vvi dt n1 dt n1 vvd p-acp pno11, pns21 vb2r po11 n1 p-acp d j n1 pns31 vvd po31 n1 n1 p-acp np1 cst n1 vbz pc-acp vbi vvn p-acp d.
Of this Christ speaks John 17.26. I pray that the love wherewith thou lovest me may be in them. Ephes. 1.6. We are said to be accepted in this Beloved.
Of this christ speaks John 17.26. I pray that the love wherewith thou Lovest me may be in them. Ephesians 1.6. We Are said to be accepted in this beloved.
and that infinitely, and no man pleases me but by thee, yea by thee am I appeased with all them I have given thee, at whom I was offended by the sin of Adam, and there is nothing in thee that displeases me. Enoch pleased me, Heb. 11.5. but not so as thou dost, for in thee I am appeased and reconciled to the World of Believers.
and that infinitely, and no man Pleases me but by thee, yea by thee am I appeased with all them I have given thee, At whom I was offended by the since of Adam, and there is nothing in thee that displeases me. Enoch pleased me, Hebrew 11.5. but not so as thou dost, for in thee I am appeased and reconciled to the World of Believers.
cc cst av-j, cc dx n1 vvz pno11 p-acp p-acp pno21, uh p-acp pno21 vbm pns11 vvn p-acp d pno32 pns11 vhb vvn pno21, p-acp ro-crq pns11 vbds vvn p-acp dt n1 pp-f np1, cc pc-acp vbz pix p-acp pno21 cst vvz pno11. np1 vvd pno11, np1 crd. cc-acp xx av c-acp pns21 vd2, p-acp p-acp pno21 pns11 vbm vvn cc vvn p-acp dt n1 pp-f n2.
1 Christ his Tentation, from v. 1. to v. 12. 2 Christ's Preaching in Galilee, from v. 12. to v. 18. 3 Christ's calling of four Disciples, Peter, Andrew, James, John. 4 The Confirmation of his Doctrine by Miracles, v. 23, 24, 25. In the Temptation observe, 1 The Time, v. 1. immediately after Baptism. 2 The Place, in the Wilderness, v. 1. 3 The efficient Cause, viz. the Spirit of God. 4 The End, to be tempted of the Devil, v. 1. 5 The kindes of the Temptations, which are three, 1 To Unbelief, v. 2, 3. 2 To Presumption, v. 5, 6. Cast thy self down, for he shall give his Angels charge of thee.
1 christ his Tentation, from v. 1. to v. 12. 2 Christ's Preaching in Galilee, from v. 12. to v. 18. 3 Christ's calling of four Disciples, Peter, Andrew, James, John. 4 The Confirmation of his Doctrine by Miracles, v. 23, 24, 25. In the Temptation observe, 1 The Time, v. 1. immediately After Baptism. 2 The Place, in the Wilderness, v. 1. 3 The efficient Cause, viz. the Spirit of God. 4 The End, to be tempted of the devil, v. 1. 5 The Kinds of the Temptations, which Are three, 1 To Unbelief, v. 2, 3. 2 To Presumption, v. 5, 6. Cast thy self down, for he shall give his Angels charge of thee.
3 To the vain glory of the glory of the World, v. 7, 8, 9. 6 The Victory Christ got over these Temptations, so that the Devil was forced to give ground, v 11. amplified from the Weapon wherewith Christ overcame him, which was the Word of God.
3 To the vain glory of the glory of the World, v. 7, 8, 9. 6 The Victory christ god over these Temptations, so that the devil was forced to give ground, v 11. amplified from the Weapon wherewith christ overcame him, which was the Word of God.
This Temptation of Christ is set down, 1 From the Time Then ] When? Even presently after his Baptism, Mark 1.12. Immediately the Spirit driveth him into the Wilderness, and being full of the Holy Ghost he was led by the Spirit into the Wilderness.
This Temptation of christ is Set down, 1 From the Time Then ] When? Even presently After his Baptism, Mark 1.12. Immediately the Spirit drives him into the Wilderness, and being full of the Holy Ghost he was led by the Spirit into the Wilderness.
He was led of the Spirit ] 2 His Tentation is set down from the efficient Cause, v. 12. the Spirit, He was led of the Spirit, or driven or cast out by the Spirit, NONLATINALPHABET,
He was led of the Spirit ] 2 His Tentation is Set down from the efficient Cause, v. 12. the Spirit, He was led of the Spirit, or driven or cast out by the Spirit,,
so Mark, or NONLATINALPHABET, led away or snatched away. These phrases set down the violent impulsion and force of the Spirit in his heart, as appears Luke 4.1. Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the Wilderness.
so Mark, or, led away or snatched away. These phrases Set down the violent impulsion and force of the Spirit in his heart, as appears Lycia 4.1. jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the Wilderness.
av vvb, cc, vvd av cc vvd av. np1 n2 vvd a-acp dt j n1 cc n1 pp-f dt n1 p-acp po31 n1, c-acp vvz av crd. np1 vbg j pp-f dt j n1 vvn p-acp n1, cc vbds vvn p-acp dt n1 p-acp dt n1.
It was not then Satan that led him, but the Spirit of God. Whether carried through the air, as Elias, 2 Kings 2.16. and Ezekiel cap. 3.12. and Philip when he was taken from the Eunuch, or whether he went on his feet, I leave it in the midst;
It was not then Satan that led him, but the Spirit of God. Whither carried through the air, as Elias, 2 Kings 2.16. and Ezekielem cap. 3.12. and Philip when he was taken from the Eunuch, or whither he went on his feet, I leave it in the midst;
pn31 vbds xx av np1 cst vvd pno31, cc-acp dt n1 pp-f np1. cs vvn p-acp dt n1, c-acp np1, crd n2 crd. cc np1 n1. crd. cc np1 c-crq pns31 vbds vvn p-acp dt n1, cc cs pns31 vvd p-acp po31 n2, pns11 vvb pn31 p-acp dt n1;
If there were any such end of an Eremitical or Wilderness Life, as Penance, yet were it meet to be profest rather among men than beasts, that they who have beheld our Fall, may behold our Repentance.
If there were any such end of an Eremitical or Wilderness Life, as Penance, yet were it meet to be professed rather among men than beasts, that they who have beheld our Fallen, may behold our Repentance.
cs pc-acp vbdr d d n1 pp-f dt j cc n1 n1, c-acp n1, av vbdr pn31 j pc-acp vbi vvn av-c p-acp n2 cs n2, cst pns32 r-crq vhb vvn po12 n1, vmb vvi po12 n1.
And if the Warrant of a Wilderness Life be fetcht from the Example of Christ, it must of necessity be shut up in the space of forty days and forty nights;
And if the Warrant of a Wilderness Life be fetched from the Exampl of christ, it must of necessity be shut up in the Molle of forty days and forty nights;
for knowledg of Tentations is one great requisite to make an able Teacher. 2 To shew with what Weapons a Christian ought to oppose the Temptations of the Devil. 3 That he might be succouring and helpfull to us in our Tentations, Heb. 2.17. For that he himself hath suffered, being tempted, he is able to succour them that are tempted.
for knowledge of Tentations is one great requisite to make an able Teacher. 2 To show with what Weapons a Christian ought to oppose the Temptations of the devil. 3 That he might be succouring and helpful to us in our Tentations, Hebrew 2.17. For that he himself hath suffered, being tempted, he is able to succour them that Are tempted.
4 To shew that Christ is stronger than Satan in time of Tentation, 1 John 4.4. Christians overcome, because greater is he that is in them, than he that is in the World.
4 To show that christ is Stronger than Satan in time of Tentation, 1 John 4.4. Christians overcome, Because greater is he that is in them, than he that is in the World.
5 That we may come unto him with boldness and confidence, seeing he was in all the principal points of Tentations tempted as well as we, Heb. 4.15, 16. He was in all points tempted like unto us, let us come therefore unto him with boldness.
5 That we may come unto him with boldness and confidence, seeing he was in all the principal points of Tentations tempted as well as we, Hebrew 4.15, 16. He was in all points tempted like unto us, let us come Therefore unto him with boldness.
crd cst pns12 vmb vvi p-acp pno31 p-acp n1 cc n1, vvg pns31 vbds p-acp d dt j-jn n2 pp-f n2 vvn a-acp av c-acp pns12, np1 crd, crd pns31 vbds p-acp d n2 vvn av-j p-acp pno12, vvb pno12 vvi av p-acp pno31 p-acp n1.
In holy men God works a distaste of Satans Temptations, yet may a Saint have as horrid thoughts cast into his heart as the Devil can invent, who is indeed the great temptation-master.
In holy men God works a distaste of Satan Temptations, yet may a Saint have as horrid thoughts cast into his heart as the devil can invent, who is indeed the great temptation-master.
like valiant Souldiers that stand and maintain their ground against their Adversary, Ephes. 6.11. Put on the whole Armour of God, that ye may be able to stand against the wiles of the Devil.
like valiant Soldiers that stand and maintain their ground against their Adversary, Ephesians 6.11. Put on the Whole Armour of God, that you may be able to stand against the wiles of the devil.
When he had fasted forty days ] Christ his temptation is amplified from the concomitants that accompanied his temptation, which was prayer and fasting.
When he had fasted forty days ] christ his temptation is amplified from the concomitants that accompanied his temptation, which was prayer and fasting.
Because fasting kindles prayer, therefore he used fasting, as Moses and Elias had communion with the Lord miraculously, Exod. 24.18. forty days and forty nights, 1 King. 19.8. so had Jesus Christ.
Because fasting kindles prayer, Therefore he used fasting, as Moses and Elias had communion with the Lord miraculously, Exod 24.18. forty days and forty nights, 1 King. 19.8. so had jesus christ.
p-acp vvg vvz n1, av pns31 vvd vvg, c-acp np1 cc np1 vhd n1 p-acp dt n1 av-j, np1 crd. crd n2 cc crd n2, crd n1. crd. av vhd np1 np1.
From hence Papists stablish Lent. They say Christ his example is a command for us, but by this reason all the miracles of Christ should be instead of a command,
From hence Papists establish Lent. They say christ his Exampl is a command for us, but by this reason all the Miracles of christ should be instead of a command,
p-acp av njp2 vvb np1 pns32 vvb np1 po31 n1 vbz dt n1 p-acp pno12, cc-acp p-acp d n1 d dt n2 pp-f np1 vmd vbi av pp-f dt n1,
but what is this to us? The example of Moses and Elias gave no warrant to the Jews to imitate that fast, no more doth Christs fast give warrant to us to imitate that.
but what is this to us? The Exampl of Moses and Elias gave no warrant to the jews to imitate that fast, no more does Christ fast give warrant to us to imitate that.
Besides in their fasts the Shambles are onely chang'd into Fishmarkets, or into Grocers and Comfit-makers shops, which are more pampering to the flesh.
Beside in their fasts the Shambles Are only changed into Fishmarkets, or into Grocers and Comfit-makers shops, which Are more pampering to the Flesh.
For though Christs natural heat might be suspended by his deep contemplation so that he might slowly digest (for the powers of the soul when they go into contemplation they have little left for digestion and nourishment (as we see generally in great students) and so might keep him alive without meat the longer, yet not forty days.
For though Christ natural heat might be suspended by his deep contemplation so that he might slowly digest (for the Powers of the soul when they go into contemplation they have little left for digestion and nourishment (as we see generally in great Students) and so might keep him alive without meat the longer, yet not forty days.
c-acp cs npg1 j n1 vmd vbi vvn p-acp po31 j-jn n1 av cst pns31 vmd av-j vvb (c-acp dt n2 pp-f dt n1 c-crq pns32 vvb p-acp n1 pns32 vhb av-j vvn p-acp n1 cc n1 (c-acp pns12 vvb av-j p-acp j n2) cc av vmd vvi pno31 j p-acp n1 dt jc, av xx crd n2.
so the devil tempted Christ as man, not knowing him to be God, or if he did know him to be God, Christ doth as it were encourage his cowardly enemy that durst not set upon him as God, shewing himself to be man.
so the Devil tempted christ as man, not knowing him to be God, or if he did know him to be God, christ does as it were encourage his cowardly enemy that durst not Set upon him as God, showing himself to be man.
We have here the first of the three temptations wherewith the devil assaults Christ. And when the tempter ] So he is called, 1 Thes. 3.5. from the first temptation wherewith he supplanted Eve, he is called the Tempter;
We have Here the First of the three temptations wherewith the Devil assaults christ. And when the tempter ] So he is called, 1 Thebes 3.5. from the First temptation wherewith he supplanted Eve, he is called the Tempter;
pns12 vhb av dt ord pp-f dt crd n2 c-crq dt n1 vvz np1. cc c-crq dt n1 ] av pns31 vbz vvn, crd np1 crd. p-acp dt ord n1 c-crq pns31 vvn np1, pns31 vbz vvn dt n1;
Satan thought, either by the miracle, or by Christs inability to do the miracle, he might know whether he were the Son of God or no, that so he might vent his old wrath and envy against him.
Satan Thought, either by the miracle, or by Christ inability to do the miracle, he might know whither he were the Son of God or no, that so he might vent his old wrath and envy against him.
np1 vvd, av-d p-acp dt n1, cc p-acp npg1 n1 pc-acp vdi dt n1, pns31 vmd vvi cs pns31 vbdr dt n1 pp-f np1 cc uh-dx, cst av pns31 vmd vvi po31 j n1 cc n1 p-acp pno31.
as what, Sir, art thou meditating of? I saw thee to be baptized of John in Jordan, I heard a voice from heaven, saying, This is my beloved Son, I would fain know whether the voice meant that thou art truly the Son of God by nature,
as what, Sir, art thou meditating of? I saw thee to be baptised of John in Jordan, I herd a voice from heaven, saying, This is my Beloved Son, I would fain know whither the voice meant that thou art truly the Son of God by nature,
or to doubt that God would fail him of necessary livelihood: As he overcame the first Adam with unbelief of the threatning, Gen. 3.3. so doth he endeavour to overcome the second Adam with unbelief of the promise.
or to doubt that God would fail him of necessary livelihood: As he overcame the First Adam with unbelief of the threatening, Gen. 3.3. so does he endeavour to overcome the second Adam with unbelief of the promise.
cc pc-acp vvi cst np1 vmd vvi pno31 pp-f j n1: c-acp pns31 vvd dt ord np1 p-acp n1 pp-f dt j-vvg, np1 crd. av vdz pns31 vvi pc-acp vvi dt ord np1 p-acp n1 pp-f dt n1.
He usually fits his temptations according to mens present conditions, marking in his temptation whereunto persons are inclining, or wherein they are wanting;
He usually fits his temptations according to men's present conditions, marking in his temptation whereunto Persons Are inclining, or wherein they Are wanting;
to the drunkard, wine, &c. as he tempted the head so doth he the members; to the afflicted, despair; to the idle wantonness; to the busie, trouble; to the severe, cruelty; to the mercifull, flattery.
to the drunkard, wine, etc. as he tempted the head so does he the members; to the afflicted, despair; to the idle wantonness; to the busy, trouble; to the severe, cruelty; to the merciful, flattery.
because Eve set not the threatning against the devils temptation, and minc'd off the temptation, which was, In the day thou eats thereof thou shalt die, which she minc'd into this, Lest ye die, Gen. 3.3. she was overcome of the tempter.
Because Eve Set not the threatening against the Devils temptation, and minced off the temptation, which was, In the day thou eats thereof thou shalt die, which she minced into this, Lest you die, Gen. 3.3. she was overcome of the tempter.
Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God ] As if he should say, Man shall live of every thing which the Lord hath commanded or appointed to the sustenance of mans life,
Man shall not live by bred alone, but by every word that Proceedeth out of the Mouth of God ] As if he should say, Man shall live of every thing which the Lord hath commanded or appointed to the sustenance of men life,
n1 vmb xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1 ] c-acp cs pns31 vmd vvi, n1 vmb vvi pp-f d n1 r-crq dt n1 vhz vvn cc vvn p-acp dt n1 pp-f ng1 n1,
for God is able to make a new meat for us to live upon. 2 When second causes are wanting, we must not depart from the faith of a promise to be helped by a miracle,
for God is able to make a new meat for us to live upon. 2 When second Causes Are wanting, we must not depart from the faith of a promise to be helped by a miracle,
Moses, to stir up the Jews to obedience of the Law, tells them, God would give them things that were needfull, either by ordinary means or by extraordinary,
Moses, to stir up the jews to Obedience of the Law, tells them, God would give them things that were needful, either by ordinary means or by extraordinary,
Then the devil taketh him and setteth him on a Pinacle of the Temple ] It's questioned whether the matter were onely in vision? Answ. It was a real rapture of the body of Christ through the permission of God,
Then the Devil Takes him and sets him on a Pinnacle of the Temple ] It's questioned whither the matter were only in vision? Answer It was a real rapture of the body of christ through the permission of God,
yet Christ (as Aquinas observs) did so invisibly act (the devil not knowing it) that he could be beheld of no man, either by hindering the sight of his body,
yet christ (as Aquinas observs) did so invisibly act (the Devil not knowing it) that he could be beheld of no man, either by hindering the sighed of his body,
av np1 (c-acp np1 vvz) vdd av av-j n1 (dt n1 xx vvg pn31) cst pns31 vmd vbi vvn pp-f dx n1, av-d p-acp vvg dt n1 pp-f po31 n1,
but Christ concealing his Godhead, suffered his body to be taken up by the devil, and so frustrated the devils expectation and left him still in doubt.
but christ concealing his Godhead, suffered his body to be taken up by the Devil, and so frustrated the Devils expectation and left him still in doubt.
cc-acp np1 vvg po31 n1, vvd po31 n1 pc-acp vbi vvn a-acp p-acp dt n1, cc av vvn dt ng1 n1 cc vvd pno31 av p-acp n1.
Into the holy City ] He means Jerusalem, called the holy City, Matth. 27.53. the beloved City, Revel. 20.9. the City Jerusalem, called Gods holy Mountain, Dan. 9.16. the City of the great King, Matth. 5.35. the City of God, and Mountain of holiness, Psal. 48.1.
Into the holy city ] He means Jerusalem, called the holy city, Matthew 27.53. the Beloved city, Revel. 20.9. the city Jerusalem, called God's holy Mountain, Dan. 9.16. the city of the great King, Matthew 5.35. the city of God, and Mountain of holiness, Psalm 48.1.
Thence Satan tempted Christ to throw down himself, as if he should say, Show by this miraculous fall to all that thou remainest not hurt, that thou art the Son of God,
Thence Satan tempted christ to throw down himself, as if he should say, Show by this miraculous fallen to all that thou remainest not hurt, that thou art the Son of God,
as to spend the time with less sin with them then without them. 5 Consider, God will require blood at the hand of man, Gen. 9.5. not onely at the hand of him that slays his brother, but at the hand of a man self:
as to spend the time with less since with them then without them. 5 Consider, God will require blood At the hand of man, Gen. 9.5. not only At the hand of him that slays his brother, but At the hand of a man self:
Hence Simeon asks leave to die, Luk. 2.29. Lord let thy servant to depart in peace, and Paul, I desire to be dissolved, Phil. 1.23. the prisoner must not go out till the prison door be open.
Hence Simeon asks leave to die, Luk. 2.29. Lord let thy servant to depart in peace, and Paul, I desire to be dissolved, Philip 1.23. the prisoner must not go out till the prison door be open.
av np1 vvz n1 pc-acp vvi, np1 crd. n1 vvb po21 n1 pc-acp vvi p-acp n1, cc np1, pns11 vvb pc-acp vbi vvn, np1 crd. dt n1 vmb xx vvi av p-acp dt n1 n1 vbi j.
for the same afflictions are accomplished among the brethren that are in the world. 1 Pet. 5.8. 12 Use constant resistance and distaste of his temptation, Jam. 4.7. Resist the devil and he will flee from you;
for the same afflictions Are accomplished among the brothers that Are in the world. 1 Pet. 5.8. 12 Use constant resistance and distaste of his temptation, Jam. 4.7. Resist the Devil and he will flee from you;
it's not onely a command but a promise. 13 Set faith on work to quench his fiery darts, Eph. 6.16. 1 Pet. 5.8. Your adversary the devil goes about as a roring Lion seeking whom he may devour, whom resist stedfast in the faith.
it's not only a command but a promise. 13 Set faith on work to quench his fiery darts, Ephesians 6.16. 1 Pet. 5.8. Your adversary the Devil Goes about as a roaring lion seeking whom he may devour, whom resist steadfast in the faith.
For it is written, He shall give his Angels charge concerning thee ] We may see Satans malice and craft in abusing Scripture, to take away, if possible, Christs life.
For it is written, He shall give his Angels charge Concerning thee ] We may see Satan malice and craft in abusing Scripture, to take away, if possible, Christ life.
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone ] The Angels have no hands unless when they assume bodies:
And in their hands they shall bear thee up, lest At any time thou dash thy foot against a stone ] The Angels have no hands unless when they assume bodies:
by hands he means the help of the Angels, as if he should say the help of the Angels in every danger and fall will be so present, that thou seems to be carried in their hands.
by hands he means the help of the Angels, as if he should say the help of the Angels in every danger and fallen will be so present, that thou seems to be carried in their hands.
Onely Satans deceit is to be noted, that in citing Psal. 91.11. he leaves out these words, To keep thee in all thy wayes ] that is, in the ways of thy calling.
Only Satan deceit is to be noted, that in citing Psalm 91.11. he leaves out these words, To keep thee in all thy ways ] that is, in the ways of thy calling.
compared with v. 7. they tempted the Lord, saying, Is the Lord amongst us or not? The Israelites had a Promise that God would be present with them in the Wilderness,
compared with v. 7. they tempted the Lord, saying, Is the Lord among us or not? The Israelites had a Promise that God would be present with them in the Wilderness,
so those who walked in the imagination of their own evil hearts, adding drunkenness to thirst, promised themselves peace, Deut. 29.19, 20. Num. 14 22.
so those who walked in the imagination of their own evil hearts, adding Drunkenness to thirst, promised themselves peace, Deuteronomy 29.19, 20. Num. 14 22.
av d r-crq vvd p-acp dt n1 pp-f po32 d j-jn n2, vvg n1 p-acp n1, vvd px32 n1, np1 crd, crd np1 crd crd
6 By pressing indifferent things as necessary, Acts 15.10, 11. They tempted God by pressing Circumcision as necessary to Salvation, which was onely an indifferent thing,
6 By pressing indifferent things as necessary, Acts 15.10, 11. They tempted God by pressing Circumcision as necessary to Salvation, which was only an indifferent thing,
Christ had given them a sufficient sign herein, but that would not content them, they had seen Christ feed five thousand men with five Barley Loaves and two Fishes,
christ had given them a sufficient Signen herein, but that would not content them, they had seen christ feed five thousand men with five Barley Loaves and two Fish,
Here is the third Tentation Satan brings to Christ, which is the presentment unto him the glory of the World, with which Christ's senses were so delighted, that no Lust or inordinate affection was in his heart;
Here is the third Tentation Satan brings to christ, which is the presentment unto him the glory of the World, with which Christ's Senses were so delighted, that no Lust or inordinate affection was in his heart;
av vbz dt ord n1 np1 vvz p-acp np1, r-crq vbz dt n1 p-acp pno31 dt n1 pp-f dt n1, p-acp r-crq npg1 n2 vbdr av vvn, cst dx n1 cc j n1 vbds p-acp po31 n1;
Therefore I lean to the first, that the Devil from that high Mountain shewed Christ onely the coast and situation of all the quarters and Kingdoms of the World, saying, this is Europe, this is Africk, this Asia, this England, this France, Spain, &c. And because he shewed him the glory of them, it's like the Devil like a Painter represented unto Christ all the glorious things that were in every Kingdom, by thickening of the air, wherein the Devil made certain Images of things which were no less apparent to Christ,
Therefore I lean to the First, that the devil from that high Mountain showed christ only the coast and situation of all the quarters and Kingdoms of the World, saying, this is Europe, this is Africa, this Asia, this England, this France, Spain, etc. And Because he showed him the glory of them, it's like the devil like a Painter represented unto christ all the glorious things that were in every Kingdom, by thickening of the air, wherein the devil made certain Images of things which were no less apparent to christ,
av pns11 vvb p-acp dt ord, cst dt n1 p-acp d j n1 vvd np1 av-j dt n1 cc n1 pp-f d dt n2 cc n2 pp-f dt n1, vvg, d vbz np1, d vbz np1, d np1, d np1, d np1, np1, av cc c-acp pns31 vvd pno31 dt n1 pp-f pno32, pn31|vbz av-j dt n1 av-j dt n1 vvn p-acp np1 d dt j n2 cst vbdr p-acp d n1, p-acp n-vvg pp-f dt n1, c-crq dt n1 vvd j n2 pp-f n2 r-crq vbdr av-dx av-dc j p-acp np1,
Ask of me and I will give thee the Heathen for thine Inheritance, and the utmost parts of the earth for thy possession, which though it were the speech of the Father to Christ, yet so much Satan gathered, that all the Nations of the World belonged to Christ. The Devil therefore shews them to him,
Ask of me and I will give thee the Heathen for thine Inheritance, and the utmost parts of the earth for thy possession, which though it were the speech of the Father to christ, yet so much Satan gathered, that all the nations of the World belonged to christ. The devil Therefore shows them to him,
vvb pp-f pno11 cc pns11 vmb vvi pno21 dt j-jn p-acp po21 n1, cc dt j n2 pp-f dt n1 p-acp po21 n1, r-crq cs pn31 vbdr dt n1 pp-f dt n1 p-acp np1, av av av-d np1 vvd, cst d dt n2 pp-f dt n1 vvd p-acp np1. dt n1 av vvz pno32 p-acp pno31,
for thou seest they are possest of them that are my Servants, therefore if thou wilt worship me, thou mayst become Lord and Heir of all these Kingdoms, more easily, speedily,
for thou See they Are possessed of them that Are my Servants, Therefore if thou wilt worship me, thou Mayest become Lord and Heir of all these Kingdoms, more Easily, speedily,
c-acp pns21 vv2 pns32 vbr vvn pp-f pno32 cst vbr po11 n2, av cs pns21 vm2 vvi pno11, pns21 vm2 vvi n1 cc n1 pp-f d d n2, av-dc av-j, av-j,
All power is given unto him in Heaven and Earth, Matth. 28.19. 2 That he had power to give the Kingdoms of the World to whom he will, as Luke sets it down.
All power is given unto him in Heaven and Earth, Matthew 28.19. 2 That he had power to give the Kingdoms of the World to whom he will, as Lycia sets it down.
d n1 vbz vvn p-acp pno31 p-acp n1 cc n1, np1 crd. crd d pns31 vhd n1 pc-acp vvi dt n2 pp-f dt n1 p-acp ro-crq pns31 vmb, c-acp av vvz pn31 a-acp.
Whereas this onely is Gods property, Dan. 4.25. for though Satan be called the Prince of the World, John 12.31.14.30. and the God of this World, 2 Cor. 4.4. yet this is meant onely of the World of the Wicked, in whom he reigns, Ephes. 2.2. Not that he is Proprietary of any Kingdom of the World.
Whereas this only is God's property, Dan. 4.25. for though Satan be called the Prince of the World, John 12.31.14.30. and the God of this World, 2 Cor. 4.4. yet this is meant only of the World of the Wicked, in whom he reigns, Ephesians 2.2. Not that he is Proprietary of any Kingdom of the World.
cs d av-j vbz npg1 n1, np1 crd. c-acp cs np1 vbb vvn dt n1 pp-f dt n1, np1 crd. cc dt n1 pp-f d n1, crd np1 crd. av d vbz vvn av-j pp-f dt n1 pp-f dt j, p-acp ro-crq pns31 vvz, np1 crd. xx cst pns31 vbz n1 pp-f d n1 pp-f dt n1.
Quest. But how durst Satan to have the impudence to speak thus to Christ? Answ. Because he had seen Christ again and again to forbear to do any Miracle,
Quest. But how durst Satan to have the impudence to speak thus to christ? Answer Because he had seen christ again and again to forbear to do any Miracle,
n1. cc-acp q-crq vvd np1 pc-acp vhi dt n1 pc-acp vvi av p-acp np1? np1 c-acp pns31 vhd vvn np1 av cc av pc-acp vvi pc-acp vdi d n1,
and that he gives them to whomsoever he will, Luke 4.6. 3 He was blinded with the ambition of God-head even from the first, and therefore he desires so to be worshipped.
and that he gives them to whomsoever he will, Lycia 4.6. 3 He was blinded with the ambition of Godhead even from the First, and Therefore he Desires so to be worshipped.
cc cst pns31 vvz pno32 pc-acp ro-crq pns31 vmb, av crd. crd pns31 vbds vvn p-acp dt n1 pp-f n1 av p-acp dt ord, cc av pns31 vvz av pc-acp vbi vvn.
and counterfeiting my self to be Gods Son, wherefore being angry he will reply, whence is this arrogance of thine? how dares thou thus blasphemously speak, thou proud and lying spirit? I am the Son of God, thou art Satan;
and counterfeiting my self to be God's Son, Wherefore being angry he will reply, whence is this arrogance of thine? how dares thou thus blasphemously speak, thou proud and lying Spirit? I am the Son of God, thou art Satan;
cc vvg po11 n1 pc-acp vbi npg1 n1, c-crq vbg j pns31 vmb vvi, q-crq vbz d n1 pp-f png21? q-crq vvz pns21 av av-j vvi, pns21 j cc j-vvg n1? pns11 vbm dt n1 pp-f np1, pns21 vb2r np1;
yea it was the manner of the Jews so to worship God, Psalm 95.6. Dan. 3.7. Ezra 9.5. Nathan speaking to David about Adonisah 's reigning, he fell on his face to the ground, 1 Kings 1.23. That outward sign of Reverence was not proper to divine worship, when it was used out of divine worship.
yea it was the manner of the jews so to worship God, Psalm 95.6. Dan. 3.7. Ezra 9.5. Nathan speaking to David about Adonisah is reigning, he fell on his face to the ground, 1 Kings 1.23. That outward Signen of reverence was not proper to divine worship, when it was used out of divine worship.
and of him that requires it, therefore Grotius out of Sozomen praises a certain Christian, who having worshipped the King of Persia in a civil way, being after sollicited to fall off from Christ in the same manner to worship the King again, he refused.
and of him that requires it, Therefore Grotius out of Sozomen praises a certain Christian, who having worshipped the King of Persiam in a civil Way, being After solicited to fallen off from christ in the same manner to worship the King again, he refused.
Now for the Tentations wherein he tempted Christ, they were 1 To Covetousness, for the Devil knows how unsatiable the heart of man is after earthly things,
Now for the Tentations wherein he tempted christ, they were 1 To Covetousness, for the devil knows how unsatiable the heart of man is After earthly things,
besides in the Lights of Heaven I see a shadow of his divine countenance, in the Creation of the World I see his infinite greatness, in his universal provision I see his goodness, let these motions make us see Satans malice that he hath against the Majesty of God, let us also with more dearness adore and love the Majesty of God.
beside in the Lights of Heaven I see a shadow of his divine countenance, in the Creation of the World I see his infinite greatness, in his universal provision I see his Goodness, let these motions make us see Satan malice that he hath against the Majesty of God, let us also with more dearness adore and love the Majesty of God.
Be also humbled that thou canst not with greater abhorrency abominate such hellish Blasphemies, also strive to be more strongly settled that there is a God, that there is a Heaven and Hell,
Be also humbled that thou Canst not with greater abhorrency abominate such hellish Blasphemies, also strive to be more strongly settled that there is a God, that there is a Heaven and Hell,
vbb av vvn cst pns21 vm2 xx p-acp jc n1 vvi d j n2, av vvb pc-acp vbi av-dc av-j vvn cst pc-acp vbz dt n1, cst pc-acp vbz dt n1 cc n1,
but now since thou camest home to God, and begannest to imbrace his ways. Besides, gather experience by these blasphemous thoughts to comfort others in the same kinde.
but now since thou camest home to God, and begannest to embrace his ways. Beside, gather experience by these blasphemous thoughts to Comfort Others in the same kind.
cc-acp av c-acp pns21 vvd2 av-an p-acp np1, cc vv2 pc-acp vvi po31 n2. p-acp, vvb n1 p-acp d j n2 pc-acp vvi n2-jn p-acp dt d n1.
For it is written, Thou shalt worship the Lord thy God ] The meaning of Christ's words are, those things which properly belong to the Worship of God are not to be given to any Creature,
For it is written, Thou shalt worship the Lord thy God ] The meaning of Christ's words Are, those things which properly belong to the Worship of God Are not to be given to any Creature,
And him onely shalt thou serve ] NONLATINALPHABET, Latreuseis, this word render'd serve, neither in the rise or use of it is proper onely to God. See Acts 7.42.10.25.
And him only shalt thou serve ], Latreuseis, this word rendered serve, neither in the rise or use of it is proper only to God. See Acts 7.42.10.25.
cc pno31 av-j vm2 pns21 vvi ], np1, d n1 vvd vvi, av-dx p-acp dt n1 cc n1 pp-f pn31 vbz j av-j p-acp np1. n1 n2 crd.
All Invocation presupposes three things, 1 Omniscience, that he that is called on may hear our Groans. 2 Omnipresence, that he every where hears our Prayers. 3 Omnipotence, that he can succour us in our miseries:
All Invocation presupposes three things, 1 Omniscience, that he that is called on may hear our Groans. 2 Omnipresence, that he every where hears our Prayers. 3 Omnipotence, that he can succour us in our misery's:
now can Saints departed do any of these? and therefore why should they be invoked? and therefore that it's not lawful to give divine Service or Worship to any save God onely, Ile give these Reasons.
now can Saints departed do any of these? and Therefore why should they be invoked? and Therefore that it's not lawful to give divine Service or Worship to any save God only, I'll give these Reasons.
av vmb n2 vvn vdb d pp-f d? cc av q-crq vmd pns32 vbi vvn? cc av cst pn31|vbz xx j pc-acp vvi j-jn n1 cc n1 p-acp d p-acp np1 av-j, pns11|vmb vvi d n2.
5 It darkens and derogates from Christ's Mediatorship, to whom it belongs to intercede for his People, which they blasphemously ascribe to Saints, especially to the Virgin Mary. Now Christ alone conveys the things that are Gods to us,
5 It darkens and derogates from Christ's Mediatorship, to whom it belongs to intercede for his People, which they blasphemously ascribe to Saints, especially to the Virgae Marry. Now christ alone conveys the things that Are God's to us,
And therefore Chemnicius writes, The Papists in their Temples paint Christ threatening and casting Darts against sinners, the affrighted sinners they fly to Mary, who puts her self betwixt as a Mediatress and drives back the Darts, this honour Christ gets hereby that he is less loved, less sought, and counted less mercifull.
And Therefore Chemnitz writes, The Papists in their Temples paint christ threatening and casting Darts against Sinners, the affrighted Sinners they fly to Marry, who puts her self betwixt as a Mediatress and drives back the Darts, this honour christ gets hereby that he is less loved, less sought, and counted less merciful.
cc av np1 vvz, dt njp2 p-acp po32 n2 vvb np1 vvg cc vvg n2 p-acp n2, dt j-vvn n2 pns32 vvb p-acp uh, r-crq vvz po31 n1 p-acp p-acp dt n1 cc vvz av dt n2, d n1 np1 vvz av cst pns31 vbz av-dc vvn, av-dc vvn, cc vvn av-dc j.
Yet do we not think slightly or speak reproachfully of the Saints departed, whose Memories are celebrated in Scripture, Psalm 106.16. for there's Memory of Saint Moses and Saint Aaron, as well as of Saint Matthew, Saint Mark, &c. In the New Testament, there's a Catalogue of many Saints, Heb. 11.32.
Yet do we not think slightly or speak reproachfully of the Saints departed, whose Memories Are celebrated in Scripture, Psalm 106.16. for there's Memory of Saint Moses and Saint Aaron, as well as of Saint Matthew, Saint Mark, etc. In the New Testament, there's a Catalogue of many Saints, Hebrew 11.32.
av vdb pns12 xx vvi av-j cc vvb av-j pp-f dt n2 vvd, rg-crq n2 vbr vvn p-acp n1, n1 crd. p-acp pc-acp|vbz n1 pp-f n1 np1 cc n1 np1, c-acp av c-acp pp-f n1 np1, n1 vvb, av p-acp dt j n1, pc-acp|vbz dt n1 pp-f d n2, np1 crd.
and because we want deserts, that therefore the Saints would apply the deserts which they have more then enough for themselves unto us, to interpose them betwixt Gods justice,
and Because we want deserts, that Therefore the Saints would apply the deserts which they have more then enough for themselves unto us, to interpose them betwixt God's Justice,
cc c-acp pns12 vvb n2, cst av dt n2 vmd vvi dt n2 r-crq pns32 vhb dc av av-d c-acp px32 p-acp pno12, pc-acp vvi pno32 p-acp npg1 n1,
Moreover they teach that all the benefits we want are bestowed of God upon the blessed in heaven, that they being implored may give all things which belong to this life and the life to come.
Moreover they teach that all the benefits we want Are bestowed of God upon the blessed in heaven, that they being implored may give all things which belong to this life and the life to come.
np1 pns32 vvb cst d dt n2 pns12 vvb vbr vvn pp-f np1 p-acp dt j-vvn p-acp n1, cst pns32 vbg vvn vmb vvi d n2 r-crq vvb p-acp d n1 cc dt n1 pc-acp vvi.
Now it must needs be dangerous to go from the rule of the word for prayer. 2 They invest the Saints departed with those things which are proper to God,
Now it must needs be dangerous to go from the Rule of the word for prayer. 2 They invest the Saints departed with those things which Are proper to God,
av pn31 vmb av vbi j pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp n1. crd pns32 vvb dt n2 vvd p-acp d n2 r-crq vbr j p-acp np1,
for whereas we for our sins are unworthy to come into the presence of God with our prayers or persons, God hath given Christ as a mediator to appear in our behalf, Heb. 2.17.7.25.9.24. Papists call upon Saints directly, that they would interpose their merits betwixt Gods justice and our unworthiness.
for whereas we for our Sins Are unworthy to come into the presence of God with our Prayers or Persons, God hath given christ as a Mediator to appear in our behalf, Hebrew 2.17.7.25.9.24. Papists call upon Saints directly, that they would interpose their merits betwixt God's Justice and our unworthiness.
For 200 years after Christ, there was no news of invocation of Saints, Justin Apol. 2. Tert. Apol. c, 30. Iren. l. 2. c. 58. About the year 240 Origen was the first that began to sow the seeds of invocation of Saints, who,
For 200 Years After christ, there was no news of invocation of Saints, Justin Apollinarian 2. Tert Apollinarian c, 30. Iren l. 2. c. 58. About the year 240 Origen was the First that began to sow the seeds of invocation of Saints, who,
for Cyprian and others spoke to the living Saints before they departed out of this life, that after death they would be mindfull of them with God, Cypr. l. 1. ep. 1. ad Cornel. l. 2. de habitu Virg.
for Cyprian and Others spoke to the living Saints before they departed out of this life, that After death they would be mindful of them with God, Cyprus l. 1. Epistle. 1. ad Cornelius. l. 2. de habitu Virg
All this while they were not called upon after death, but about the year 370, by occasion of Panegyrical Orations that were made at the decease of friends, &c. it began to be brought into the Church by Basil, Nyssen and Nazianzen, bringing it from the private devotions of Monks, into open assemblies.
All this while they were not called upon After death, but about the year 370, by occasion of Panegyrical Orations that were made At the decease of Friends, etc. it began to be brought into the Church by Basil, Nyssen and Nazianzen, bringing it from the private devotions of Monks, into open assemblies.
Hence they use these words, As I think, and, As I perswade my self, and, If it be not a rash thing to say it, and so that phrase here, Thou soul of Constantine, if thou hast any understanding.
Hence they use these words, As I think, and, As I persuade my self, and, If it be not a rash thing to say it, and so that phrase Here, Thou soul of Constantine, if thou hast any understanding.
av pns32 vvb d n2, c-acp pns11 vvb, cc, c-acp pns11 vvb po11 n1, cc, cs pn31 vbb xx dt j n1 pc-acp vvi pn31, cc av d n1 av, pns21 n1 pp-f np1, cs pns21 vh2 d n1.
and he inveighs against it in his book against the Collyridians. And Chrysostome in many places inveighs against the perswasions of the common people, who neglecting repentance and godliness, cast all the business of hearing their prayers and salvation upon the intercession of others.
and he inveighs against it in his book against the Collyridians. And Chrysostom in many places inveighs against the persuasions of the Common people, who neglecting Repentance and godliness, cast all the business of hearing their Prayers and salvation upon the Intercession of Others.
cc pns31 vvz p-acp pn31 p-acp po31 n1 p-acp dt fw-la. cc np1 p-acp d n2 vvz p-acp dt n2 pp-f dt j n1, r-crq vvg n1 cc n1, vvd d dt n1 pp-f vvg po32 n2 cc n1 p-acp dt n1 pp-f n2-jn.
Cyril answering the Emperor Julian, telling the Christians they worshipped many miserable men that were used by a hard Law, meaning Martyrdome, Cyril saith, I confess the memory and honour of the Martyrs,
Cyril answering the Emperor Julian, telling the Christians they worshipped many miserable men that were used by a hard Law, meaning Martyrdom, Cyril Says, I confess the memory and honour of the Martyrs,
For the Latin Church, passing by Ambrose, who is sometimes for it and sometimes against it, Vigila••us, as appears 〈 ◊ 〉 of H•er•m, maintained these three propositions. 1 That the Marty•s or Saints which departed out of this l••e are not to be worshipped;
For the Latin Church, passing by Ambrose, who is sometime for it and sometime against it, Vigila••us, as appears 〈 ◊ 〉 of H•er•m, maintained these three propositions. 1 That the Marty•s or Saints which departed out of this l••e Are not to be worshipped;
p-acp dt jp n1, vvg p-acp np1, r-crq vbz av p-acp pn31 cc av p-acp pn31, np1, c-acp vvz 〈 sy 〉 pp-f n1, vvn d crd n2. crd d dt n2 cc n2 r-crq vvd av pp-f d n1 vbr xx pc-acp vbi vvn;
2 That while we live we may pray one for another, but after death no man prayes for another. 3 That the souls of the blessed are not present at their graves,
2 That while we live we may pray one for Another, but After death no man prays for Another. 3 That the Souls of the blessed Are not present At their graves,
crd d n1 pns12 vvb pns12 vmb vvi pi p-acp n-jn, cc-acp p-acp n1 dx n1 vvz p-acp j-jn. crd d dt n2 pp-f dt vvn vbr xx j p-acp po32 n2,
yet did he endeavour to call persons back to call upon the name of God, when he durst not freely reprehend the commonly received presumptions, l. cont. Faustin.
yet did he endeavour to call Persons back to call upon the name of God, when he durst not freely reprehend the commonly received presumptions, l. contentedly. Faustin.
av vdd pns31 vvi pc-acp vvi n2 av pc-acp vvi p-acp dt n1 pp-f np1, c-crq pns31 vvd xx av-j vvi dt av-j vvd n2, n1 av-vvn. np1.
but he concludes against this, that souls departed know not things done here, and he was sure that if it were so, his mother would no night forsake him, which he found otherwise.
but he concludes against this, that Souls departed know not things done Here, and he was sure that if it were so, his mother would no night forsake him, which he found otherwise.
Satan is apt to come again with the same temptation, to see if he cannot tyre and weary us out with the anguish and vexation of it, 2 Cor. 12.8. Satan thrice tempted Paul with pride:
Satan is apt to come again with the same temptation, to see if he cannot tyre and weary us out with the anguish and vexation of it, 2 Cor. 12.8. Satan thrice tempted Paul with pride:
np1 vbz j pc-acp vvi av p-acp dt d n1, pc-acp vvi cs pns31 vmbx vvi cc vvi pno12 av p-acp dt n1 cc n1 pp-f pn31, crd np1 crd. np1 av vvd np1 p-acp n1:
by the falls of Hezekiah, and Jehosaphat, and David, learn we that when one temptation is over another will come, which will be a mean to prevent spiritual pride and security.
by the falls of Hezekiah, and Jehoshaphat, and David, Learn we that when one temptation is over Another will come, which will be a mean to prevent spiritual pride and security.
p-acp dt n2 pp-f np1, cc np1, cc np1, vvb pns12 d c-crq crd n1 vbz a-acp j-jn vmb vvi, r-crq vmb vbi dt j pc-acp vvi j n1 cc n1.
As we must not be secure when the temptation comes, but set against it before Satans suggestion joyn with our corruption, set against it while it is young,
As we must not be secure when the temptation comes, but Set against it before Satan suggestion join with our corruption, Set against it while it is young,
The word [ Behold ] lets us see that this was no little wonder that the Son of God, who was even now exposed to Satans scorns, should have not onely one,
The word [ Behold ] lets us see that this was no little wonder that the Son of God, who was even now exposed to Satan scorns, should have not only one,
dt n1 [ vvb ] vvz pno12 vvi cst d vbds dx j n1 cst dt n1 pp-f np1, r-crq vbds av av vvn p-acp npg1 n2, vmd vhi xx av-j pi,
4 The subject matter of his Preaching, which was the Doctrine of Repentance, v. 17. V. 12. Now when Jesus had heard that John was cast into Prison he departed into Galilee.
4 The Subject matter of his Preaching, which was the Doctrine of Repentance, v. 17. V. 12. Now when jesus had herd that John was cast into Prison he departed into Galilee.
We have Christ's Preaching set forth, 1 By the time when, which was when Jesus heard that John was cast into Prison, from that time Christ began to preach, v. 17. which was as soon as John Baptist his fore-runner was cast into Prison:
We have Christ's Preaching Set forth, 1 By the time when, which was when jesus herd that John was cast into Prison, from that time christ began to preach, v. 17. which was as soon as John Baptist his forerunner was cast into Prison:
that Word you know that was published throughout all Judea, and began from Galilee after the Baptism which John preached. This circumstance of time notes to us, that this Jesus was the Lord whom they looked for, who sent John as a Messenger to prepare the way of his Gospel;
that Word you know that was published throughout all Judea, and began from Galilee After the Baptism which John preached. This circumstance of time notes to us, that this jesus was the Lord whom they looked for, who sent John as a Messenger to prepare the Way of his Gospel;
and Malachy, cap. 4, 5, 6. Hence the Disciples when they saw Elias come after Christ in the Transfiguration, they scrupled, saying, Why do the Scribes say that Elias must first come? Christ tells them that John Baptist was that Elias the fore-runner of Messiah, according to those words of his father Zachary, Thou Childe shalt be called the Prophet of the Highest,
and Malachy, cap. 4, 5, 6. Hence the Disciples when they saw Elias come After christ in the Transfiguration, they scrupled, saying, Why do the Scribes say that Elias must First come? christ tells them that John Baptist was that Elias the forerunner of Messiah, according to those words of his father Zachary, Thou Child shalt be called the Prophet of the Highest,
This John was Christ's fore-runner, both in his Birth, being born six Moneths before him, and in his Preaching, and also in his Passion and Suffering. Matth. 17.12.
This John was Christ's forerunner, both in his Birth, being born six Months before him, and in his Preaching, and also in his Passion and Suffering. Matthew 17.12.
d np1 vbds npg1 n1, av-d p-acp po31 n1, vbg vvn crd n2 p-acp pno31, cc p-acp po31 vvg, cc av p-acp po31 n1 cc vvg. np1 crd.
for though the Prophesie of Isai 40.6. seems applicable onely to his first coming, yet that Mal. 4 5. seems to be applicable to both his commings, I will send you Eliah the Prophet before the coming of that great and terrible Day of the Lord;
for though the Prophesy of Isaiah 40.6. seems applicable only to his First coming, yet that Malachi 4 5. seems to be applicable to both his comings, I will send you Elijah the Prophet before the coming of that great and terrible Day of the Lord;
and he shall turn, or restore, the hearts of the fathers to the children, that is, he shall bring the unbelieving Jews to have the same heart then holy fathers and progenitor• had;
and he shall turn, or restore, the hearts of the Father's to the children, that is, he shall bring the unbelieving jews to have the same heart then holy Father's and progenitor• had;
cc pns31 vmb vvi, cc vvi, dt n2 pp-f dt n2 p-acp dt n2, cst vbz, pns31 vmb vvi dt vvg np2 pc-acp vhi dt d n1 av j n2 cc n1 vhd;
to understand which, the old Prophets ( Daniel excepted) for the most part, spake of the coming of Christ, without distinguishing his first and second coming,
to understand which, the old prophets (daniel excepted) for the most part, spoke of the coming of christ, without distinguishing his First and second coming,
pc-acp vvi r-crq, dt j n2 (np1 vvn) p-acp dt av-ds n1, vvd pp-f dt n-vvg pp-f np1, p-acp vvg po31 ord cc ord vvg,
and applying those things which respectively concerne the state of either of them. Again it appears from Matth. 17.10. the Disciples upon the Transfiguration asked Christ, Why say the Scribes that Elias must first come? Christ answers, Elias truly shall first come, and shall restore all things.
and applying those things which respectively concern the state of either of them. Again it appears from Matthew 17.10. the Disciples upon the Transfiguration asked christ, Why say the Scribes that Elias must First come? christ answers, Elias truly shall First come, and shall restore all things.
cc vvg d n2 r-crq av-j vvi dt n1 pp-f d pp-f pno32. av pn31 vvz p-acp np1 crd. dt n2 p-acp dt n1 vvd np1, q-crq vvb dt n2 cst np1 vmb ord vvi? np1 vvz, np1 av-j vmb ord vvi, cc vmb vvi d n2.
and did no such thing as these words seem to imply? for the restoring of all things belongs not to the first but to the second coming of Christ, Acts 3 19. Repent and be converted for the blotting out of your sins, that the times of refreshing may come from the presence of the Lord,
and did no such thing as these words seem to imply? for the restoring of all things belongs not to the First but to the second coming of christ, Acts 3 19. repent and be converted for the blotting out of your Sins, that the times of refreshing may come from the presence of the Lord,
cc vdd dx d n1 c-acp d n2 vvb pc-acp vvi? p-acp dt j-vvg pp-f d n2 vvz xx p-acp dt ord p-acp p-acp dt ord n-vvg pp-f np1, n2 crd crd vvb cc vbi vvn p-acp dt vvg av pp-f po22 n2, cst dt n2 pp-f j-vvg vmb vvi p-acp dt n1 pp-f dt n1,
If the M ster come not to restore all things till then, surely his Harbinger who is to prepare his way for restoring all things is not to be looked for till then.
If the M ster come not to restore all things till then, surely his Harbinger who is to prepare his Way for restoring all things is not to be looked for till then.
cs dt sy vvz vvb xx pc-acp vvi d n2 c-acp av, av-j po31 n1 r-crq vbz pc-acp vvi po31 n1 p-acp vvg d n2 vbz xx pc-acp vbi vvn c-acp c-acp av.
2 We have Christ his Preaching, set forth by the place, which was Galilee, The Word begun from Galilee, Acts 10.37. Galilee was part of the Land of Canaan, it was divided into two parts, the higher and lower, the higher was for the most part the Land of Nephtali, wherein stood Capernaum, the chiefest City of Galilee, situate upon the bank of Jordan, over against which on the other side stood Chorazin: the lower Galilee contained the Tribes of Zebulon and Issachar, wherein were the Cities Nazareth and Bethsaida near the Lake or Sea of Galilee, and Cana. Also Mount Iabor where he was transfigured.
2 We have christ his Preaching, Set forth by the place, which was Galilee, The Word begun from Galilee, Acts 10.37. Galilee was part of the Land of Canaan, it was divided into two parts, the higher and lower, the higher was for the most part the Land of Naphtali, wherein stood Capernaum, the chiefest city of Galilee, situate upon the bank of Jordan, over against which on the other side stood Chorazin: the lower Galilee contained the Tribes of Zebulon and Issachar, wherein were the Cities Nazareth and Bethsaida near the Lake or Sea of Galilee, and Cana. Also Mount Iabor where he was transfigured.
In Galilee was Christ's conversation principally when he was upon earth, there it was Christ healed the Nobleman's son, John 4.46. In Nazareth a City of Galilee he was conceived, Luke 1.26. and brought up, Matth. 2.23. there he began his Preaching in Capernaum: thence it was that his Disciples were, Acts 1.11. Ye men of Galilee why stand ye gazing up into Heaven? Acts 2.7.
In Galilee was Christ's Conversation principally when he was upon earth, there it was christ healed the Nobleman's son, John 4.46. In Nazareth a city of Galilee he was conceived, Lycia 1.26. and brought up, Matthew 2.23. there he began his Preaching in Capernaum: thence it was that his Disciples were, Acts 1.11. You men of Galilee why stand you gazing up into Heaven? Acts 2.7.
and partly from childish weakness in their childhood acted, partly from observation of some Infirmities in them, partly from Passions to which the holiest are liable, (Christ onely excepted) and partly from curiosity, men being apt to loath Manna because of the commonness of it,
and partly from childish weakness in their childhood acted, partly from observation of Some Infirmities in them, partly from Passion to which the Holiest Are liable, (christ only excepted) and partly from curiosity, men being apt to loath Manna Because of the commonness of it,
cc av p-acp j n1 p-acp po32 n1 vvn, av p-acp n1 pp-f d n1 p-acp pno32, av p-acp n2 p-acp r-crq dt js vbr j, (np1 j vvn) cc av p-acp n1, n2 vbg j p-acp j n1 c-acp pp-f dt n1 pp-f pn31,
When the Holy Ghost was given it's said, Are not all these that speak Galileans? Jesus went about all Galilee, teaching in their Synagogues, and healing all manner of sickness, Matth. 4.23. at Cana in Gatilee he turned Water into Wine, his Transfiguration was upon Tabor a Mount of Galilee, his ordinary residence was in Galilee, he came into Judea, (as it's thought) onely at the Feast times when the whole Nation assembled at Hierusalem; during which times (partly during his stay there, partly in his going and returning) he did all in a manner that he did out of Galilee, and the last Feast he came thither, offered himself a Sacrifice upon the Cross.
When the Holy Ghost was given it's said, are not all these that speak Galileans? jesus went about all Galilee, teaching in their Synagogues, and healing all manner of sickness, Matthew 4.23. At Cana in Gatilee he turned Water into Wine, his Transfiguration was upon Tabor a Mount of Galilee, his ordinary residence was in Galilee, he Come into Judea, (as it's Thought) only At the Feast times when the Whole nation assembled At Jerusalem; during which times (partly during his stay there, partly in his going and returning) he did all in a manner that he did out of Galilee, and the last Feast he Come thither, offered himself a Sacrifice upon the Cross.
c-crq dt j n1 vbds vvn pn31|vbz vvn, vbr xx d d cst vvb np1? np1 vvd p-acp d np1, vvg p-acp po32 n2, cc vvg d n1 pp-f n1, np1 crd. p-acp np1 p-acp n1 pns31 vvd n1 p-acp n1, po31 n1 vbds p-acp n1 dt n1 pp-f np1, po31 j n1 vbds p-acp np1, pns31 vvd p-acp np1, (c-acp pn31|vbz vvn) av-j p-acp dt n1 n2 c-crq dt j-jn n1 vvn p-acp np1; p-acp r-crq n2 (av p-acp po31 n1 a-acp, av p-acp po31 n-vvg cc vvg) pns31 vdd d p-acp dt n1 cst pns31 vdd av pp-f np1, cc dt ord n1 pns31 vvd av, vvd px31 dt n1 p-acp dt n1.
We have in this History the beginning of Christ's Ministry, set down, 1 From the occasion of it, which was Christ's hearing that John was cast into Prison.
We have in this History the beginning of Christ's Ministry, Set down, 1 From the occasion of it, which was Christ's hearing that John was cast into Prison.
3 The end of his Ministry there, which was twofold, 1 For the fulfilling of the Prophesie of Esaias, mentioned cap. 9.1, 2. v. 14, 15. 2 For the enlightening of People that sate in darkness, v. 16. 4 The sum of his Doctrine, which was Repentance, v. 17. Repent for the Kingdom of Heaven is at hand.
3 The end of his Ministry there, which was twofold, 1 For the fulfilling of the Prophesy of Isaiah, mentioned cap. 9.1, 2. v. 14, 15. 2 For the enlightening of People that sat in darkness, v. 16. 4 The sum of his Doctrine, which was Repentance, v. 17. repent for the Kingdom of Heaven is At hand.
Leaving Nazareth ] John gives the Reason hereof, Because a Prophet hath no honour in his own Countrey, John 4.44. This was the Town where his Parents dwelt, Luke 2.39. wherein he had lived thirty years, Luke 4.16. Matth. 2.23.
Leaving Nazareth ] John gives the Reason hereof, Because a Prophet hath no honour in his own Country, John 4.44. This was the Town where his Parents dwelled, Lycia 2.39. wherein he had lived thirty Years, Lycia 4.16. Matthew 2.23.
vvg np1 ] np1 vvz dt n1 av, p-acp dt n1 vhz dx n1 p-acp po31 d n1, np1 crd. d vbds dt n1 c-crq po31 n2 vvd, av crd. c-crq pns31 vhd vvn crd n2, av crd. np1 crd.
so should it be the care of Gods People to honour the Prophets of God, and to esteem them that are over them in the Lord, 1 Thess. 5.12. lest their Ministry become ineffectual;
so should it be the care of God's People to honour the prophets of God, and to esteem them that Are over them in the Lord, 1 Thess 5.12. lest their Ministry become ineffectual;
Christ was exceeding contemptuous of the glory and praise of men, as appears John 7.3, 4. but he knew none could receive good by his Ministry that did not esteem reverently of his person:
christ was exceeding contemptuous of the glory and praise of men, as appears John 7.3, 4. but he knew none could receive good by his Ministry that did not esteem reverently of his person:
which reverence and honour because he could not have it at Nazareth, he goes to Capernaum. Teachers should have such sanctity of life, powerfulness and impartiality in Doctrine, sufficiency of maintenance,
which Reverence and honour Because he could not have it At Nazareth, he Goes to Capernaum. Teachers should have such sanctity of life, powerfulness and impartiality in Doctrine, sufficiency of maintenance,
r-crq n1 cc n1 c-acp pns31 vmd xx vhi pn31 p-acp np1, pns31 vvz p-acp np1. np1 vmd vhi d n1 pp-f n1, n1 cc n1 p-acp n1, n1 pp-f n1,
He came and dwelt in Capernaum upon the Sea-coast ] Capernaum did adjoyn to Jerdan, where Jordan flowed into the Sea of Tiberias: it was, by reason of its lying on the Sea, the Metropolis of Galilee, and the chief Mart town;
He Come and dwelled in Capernaum upon the Seacoast ] Capernaum did adjoin to Jerdan, where Jordan flowed into the Sea of Tiberias: it was, by reason of its lying on the Sea, the Metropolis of Galilee, and the chief Mars town;
and preached a gracious sermon to them, and some wondered at the gracious words that proceeded out of his mouth, v. 22. but the greatest part being contemptuous of him,
and preached a gracious sermon to them, and Some wondered At the gracious words that proceeded out of his Mouth, v. 22. but the greatest part being contemptuous of him,
cc vvd dt j n1 p-acp pno32, cc d vvd p-acp dt j n2 cst vvd av pp-f po31 n1, n1 crd p-acp dt js n1 vbg j pp-f pno31,
and being inraged from a close application of his doctrine to their consciences, thought to break his neck, from v. 23. to v. 31. he went through the midst of them and came to Capernaum, where the people were astonished at the powerfulness of his doctrine, v. 32. In the borders of Zebulon and Nephtali ] The Prophet Esaias mentions these places to have been harassed by Tiglath Pileser King of Assyria, 2 King. 15.29.
and being enraged from a close application of his Doctrine to their Consciences, Thought to break his neck, from v. 23. to v. 31. he went through the midst of them and Come to Capernaum, where the people were astonished At the powerfulness of his Doctrine, v. 32. In the borders of Zebulon and Naphtali ] The Prophet Isaiah mentions these places to have been harassed by Tiglath Pileser King of Assyria, 2 King. 15.29.
in the days of King Pekah, as Ijon, Abel-Bethmaacah, which were in these Tribes, &c. and carried them captives to Assyria, by occasion of which calamity, Esaias cap. 9.1, 2. comforts them, that in recompence of their grievous vexation above the rest of their brethren, they should have the first and chiefest share of the presence of the Messiah, who should preach and work miracles among them,
in the days of King Pekah, as Ijon, Abel-Bethmaacah, which were in these Tribes, etc. and carried them captives to Assyria, by occasion of which calamity, Isaiah cap. 9.1, 2. comforts them, that in recompense of their grievous vexation above the rest of their brothers, they should have the First and chiefest share of the presence of the Messiah, who should preach and work Miracles among them,
V. 14, 15. That it might be fulfilled which was spoken by Esaias the Prophet, saying, The land of Zebulon and the land of Nephtali, by the way of the sea beyond, Jordan, Galilee of the Gentiles.
V. 14, 15. That it might be fulfilled which was spoken by Isaiah the Prophet, saying, The land of Zebulon and the land of Naphtali, by the Way of the sea beyond, Jordan, Galilee of the Gentiles.
According as he the first time debased the land of Zebulon and the land of Nephtali, so in the latter time (meaning by the incursions of the Assyrians ) he shall make it or them glorious.
According as he the First time debased the land of Zebulon and the land of Naphtali, so in the latter time (meaning by the incursions of the Assyrians) he shall make it or them glorious.
vvg a-acp pns31 dt ord n1 vvn dt n1 pp-f np1 cc dt n1 pp-f np1, av p-acp dt d n1 (vvg p-acp dt n2 pp-f dt njp2) pns31 vmb vvi pn31 cc pno32 j.
Meaning by the coming of the Messias who should converse among them, referring the former part of the Verse to the last Verse of the eighth Chapter, which makes the sence most plain and easie.
Meaning by the coming of the Messias who should converse among them, referring the former part of the Verse to the last Verse of the eighth Chapter, which makes the sense most plain and easy.
vvg p-acp dt n-vvg pp-f dt np1 r-crq vmd vvi p-acp pno32, vvg dt j n1 pp-f dt n1 p-acp dt ord n1 pp-f dt ord n1, r-crq vvz dt n1 av-ds j cc j.
If any ask why the Messias should make these people glorious, it follows, The way of the sea by Jordan, Galilee of the Gentiles, the people that walked in darkness, viz. of affliction, have seen a great light, the meaning is, the way of the Sea-coast from Capernaum and through Bethsaida, supposed to be the great road from Syria to Egypt, which is supposed to be meant by the way of the sea,
If any ask why the Messias should make these people glorious, it follows, The Way of the sea by Jordan, Galilee of the Gentiles, the people that walked in darkness, viz. of affliction, have seen a great Light, the meaning is, the Way of the Seacoast from Capernaum and through Bethsaida, supposed to be the great road from Syria to Egypt, which is supposed to be meant by the Way of the sea,
or because that Solomon gave to Hiram King of Tyre twenty Cities in the land of Galilee, which its like were peopled in a great measure with the King of Tyre 's subjects, who were Gentiles,
or Because that Solomon gave to Hiram King of Tyre twenty Cities in the land of Galilee, which its like were peopled in a great measure with the King of Tyre is subject's, who were Gentiles,
and therefore some think it was called so of old, for tion is made of Tidal King of Nations, Gen. 14.1. see also Jos. 12.23. V. 16. The people which sate in darkness saw great light, and to them that sate in the region and shadow of death light is sprung up.
and Therefore Some think it was called so of old, for cion is made of Tidal King of nations, Gen. 14.1. see also Jos. 12.23. V. 16. The people which sat in darkness saw great Light, and to them that sat in the region and shadow of death Light is sprung up.
cc av d vvb pn31 vbds vvn av pp-f j, p-acp n1 vbz vvn pp-f j-jn n1 pp-f n2, np1 crd. vvb av np1 crd. n1 crd dt n1 r-crq vvd p-acp n1 vvd j n1, cc p-acp pno32 cst vvd p-acp dt n1 cc n1 pp-f n1 n1 vbz vvn a-acp.
and in the shadow of death, so expounded Luk. 1.79. Darkness is taken for affliction, Ps. 112 4. Unto the upright ariseth light in darkness, also it's taken for ignorance and unbelief, Acts 26.18. both are here meant;
and in the shadow of death, so expounded Luk. 1.79. Darkness is taken for affliction, Ps. 112 4. Unto the upright arises Light in darkness, also it's taken for ignorance and unbelief, Acts 26.18. both Are Here meant;
cc p-acp dt n1 pp-f n1, av vvn np1 crd. n1 vbz vvn p-acp n1, np1 crd crd p-acp dt av-j vvz n1 p-acp n1, av pn31|vbz vvn p-acp n1 cc n1, n2 crd. d vbr av vvn;
for by nature all are dead in sins and trespasses, Eph. 1.2. Luke 15. ult. Col. 2.13. V. 17. From that time Jesus began to preach and to say, Repent, for the Kingdom of heaven is at hand.
for by nature all Are dead in Sins and Trespasses, Ephesians 1.2. Lycia 15. ult. Col. 2.13. V. 17. From that time jesus began to preach and to say, repent, for the Kingdom of heaven is At hand.
c-acp p-acp n1 d vbr j p-acp n2 cc n2, np1 crd. av crd n1. np1 crd. n1 crd p-acp d n1 np1 vvd pc-acp vvi cc pc-acp vvi, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1.
Here was the sum of Christs preaching, to invite men to repentance. This doctrine was preached by John Baptist his fore-runner, and confirmed by Christ.
Here was the sum of Christ preaching, to invite men to Repentance. This Doctrine was preached by John Baptist his forerunner, and confirmed by christ.
av vbds dt n1 pp-f npg1 vvg, pc-acp vvi n2 p-acp n1. d n1 vbds vvn p-acp np1 np1 po31 n1, cc vvn p-acp np1.
V. 18. And Jesus walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers:
V. 18. And jesus walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were Fishers:
1 From the place, which was as Jesus walked by the sea of Galilee; 2 From the occasion, which was their fishing, saying, I will make you fishers of men, v. 19.
1 From the place, which was as jesus walked by the sea of Galilee; 2 From the occasion, which was their fishing, saying, I will make you Fishers of men, v. 19.
2 Their obedience to the call of Christ, They immediately left their nets and ship, and followed Christ, v 20, 22. And Jesus walking by the sea of Galilee ] There's a twofold call of Christ, 1 To discipleship that they might be instructed in the doctrine of Christ:
2 Their Obedience to the call of christ, They immediately left their nets and ship, and followed christ, v 20, 22. And jesus walking by the sea of Galilee ] There's a twofold call of christ, 1 To discipleship that they might be instructed in the Doctrine of christ:
2 To Apostleship, thus Christ took out of the number of his Disciples, twelve, whom he appointed to preach, whom he appoints to be fishers of men, of this the Evangelist Matthew speaks,
2 To Apostleship, thus christ took out of the number of his Disciples, twelve, whom he appointed to preach, whom he appoints to be Fishers of men, of this the Evangelist Matthew speaks,
and called it by the name of Tiberius Caesar, to ingratiate himself with the Emperor Tiberius Caesar, Joseph. Antiq. l. 8. Saw two brethren, Simon called Peter, and Andrew his brother ] Luke sets down all the Apostles were called together, cap. 6.13. Mar. 3.19. John sets down, c. 1.40, 41. first Andrew was called, then Peter; therefore we must remember the fore-mentioned distinction of Discipleship and Apostleship.
and called it by the name of Tiberius Caesar, to ingratiate himself with the Emperor Tiberius Caesar, Joseph. Antique l. 8. Saw two brothers, Simon called Peter, and Andrew his brother ] Luke sets down all the Apostles were called together, cap. 6.13. Mar. 3.19. John sets down, c. 1.40, 41. First Andrew was called, then Peter; Therefore we must Remember the forementioned distinction of Discipleship and Apostleship.
cc vvd pn31 p-acp dt n1 pp-f np1 np1, pc-acp vvi px31 p-acp dt n1 np1 np1, np1. np1 n1 crd vvd crd n2, np1 vvn np1, cc np1 po31 n1 ] zz vvz a-acp d dt n2 vbdr vvn av, n1. crd. np1 crd. np1 vvz a-acp, sy. crd, crd ord np1 vbds vvn, av np1; av pns12 vmb vvi dt j n1 pp-f n1 cc n1.
And I will make you fishers of men ] It's a metaphor, the sea is the world, the fishes, men, the net the Gospel, Math. 13.47. the fishers are the preachers.
And I will make you Fishers of men ] It's a metaphor, the sea is the world, the Fish, men, the net the Gospel, Math. 13.47. the Fishers Are the Preachers.
so if you be taken by the Gospel, You must be born of water and the spirit, Joh. 3.5. of the bloud of Christ, compared to water, Ezek. 36.25. Rev. 7.14. and of the spirit of Christ, without which you can neither live nor be nourished.
so if you be taken by the Gospel, You must be born of water and the Spirit, John 3.5. of the blood of christ, compared to water, Ezekiel 36.25. Rev. 7.14. and of the Spirit of christ, without which you can neither live nor be nourished.
so natural men put away the Gospel from them, Job 21.14. Acts 13.46. 5 As fishes are not taken unless they take the bait, so are not souls unless they receive the glorious things of the Gospel, Rom. 1.16. 6 As fishes wander in the sea confusedly, until they be taken and put into fish-ponds;
so natural men put away the Gospel from them, Job 21.14. Acts 13.46. 5 As Fish Are not taken unless they take the bait, so Are not Souls unless they receive the glorious things of the Gospel, Rom. 1.16. 6 As Fish wander in the sea confusedly, until they be taken and put into fishponds;
av j n2 vvd av dt n1 p-acp pno32, np1 crd. vvz crd. crd p-acp n2 vbr xx vvn cs pns32 vvb dt n1, av vbr xx n2 cs pns32 vvb dt j n2 pp-f dt n1, np1 crd. crd p-acp n2 vvb p-acp dt n1 av-vvn, c-acp pns32 vbb vvn cc vvn p-acp n2;
Moreover, what obedience they performed to Christ was speedy and present. When God calls we must give present obedience, so Abraham in sacrificing Isaac, Exo. 22.29. Psal. 119.60. we must not consider the issues and events of things, when we have a clear command of God before us.
Moreover, what Obedience they performed to christ was speedy and present. When God calls we must give present Obedience, so Abraham in sacrificing Isaac, Exo. 22.29. Psalm 119.60. we must not Consider the issues and events of things, when we have a clear command of God before us.
av, r-crq n1 pns32 vvd p-acp np1 vbds j cc j. c-crq np1 vvz pns12 vmb vvi j n1, av np1 p-acp j-vvg np1, np1 crd. np1 crd. pns12 vmb xx vvi dt n2 cc n2 pp-f n2, c-crq pns12 vhb dt j n1 pp-f np1 p-acp pno12.
V. 21. And going from thence he saw other two brethren, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.
V. 21. And going from thence he saw other two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.
n1 crd cc vvg p-acp av pns31 vvd j-jn crd n2, np1 dt n1 pp-f np1 cc np1 po31 n1, p-acp dt n1 p-acp np1 po32 n1, vvg po32 n2, cc pns31 vvd pno32.
In that he calls poor Fisher-men, we may admire the free grace of God, and the greatness of his power, who by such weak means could overcome the world, 2 Cor. 4.7.
In that he calls poor Fishermen, we may admire the free grace of God, and the greatness of his power, who by such weak means could overcome the world, 2 Cor. 4.7.
The treasure of the Gospel was in such earthen Vessels, That the excellency of the power might be of God, 1 Cor. 1.26, 27. V. 22. And they straightway left the ship, and their father, and followed him.
The treasure of the Gospel was in such earthen Vessels, That the excellency of the power might be of God, 1 Cor. 1.26, 27. V. 22. And they straightway left the ship, and their father, and followed him.
dt n1 pp-f dt n1 vbds p-acp d j n2, cst dt n1 pp-f dt n1 vmd vbi pp-f np1, crd np1 crd, crd n1 crd cc pns32 av vvd dt n1, cc po32 n1, cc vvd pno31.
This besides the command of God, and example of Saints, should move us, that what we part with for Christs sake, We shall have an hundred fold in this present world,
This beside the command of God, and Exampl of Saints, should move us, that what we part with for Christ sake, We shall have an hundred fold in this present world,
compared with 1 Chron. 7.21, 22. So Israel going up against the Canaanites, when God forbad them by Moses to go, were smitten by them, Numb. 14.41, 42, 43, 44, 45.
compared with 1 Chronicles 7.21, 22. So Israel going up against the Canaanites, when God forbade them by Moses to go, were smitten by them, Numb. 14.41, 42, 43, 44, 45.
We have in this last part to the end of the Chapter two things, 1 The diligence of Christ in preaching and working Miracles. v. 23. 2 The effect hereof, viz. Multitudes followed him bringing their sick unto him.
We have in this last part to the end of the Chapter two things, 1 The diligence of christ in preaching and working Miracles. v. 23. 2 The Effect hereof, viz. Multitudes followed him bringing their sick unto him.
After the word Convent, or Meeting, or Synagogue (for they are all one) came to be transferr'd and brought to those places where these Meetings were, Luke 7.5. He hath loved our Nation, and built us a Synagogue, as the word Church in continuance of time came to be transferr'd to the place where the Church met.
After the word Convent, or Meeting, or Synagogue (for they Are all one) Come to be transferred and brought to those places where these Meetings were, Lycia 7.5. He hath loved our nation, and built us a Synagogue, as the word Church in Continuance of time Come to be transferred to the place where the Church met.
p-acp dt n1 n1, cc vvg, cc n1 (c-acp pns32 vbr d pi) vvd pc-acp vbi vvd cc vvd p-acp d n2 c-crq d n2 vbdr, av crd. pns31 vhz vvn po12 n1, cc vvd pno12 dt n1, p-acp dt n1 n1 p-acp n1 pp-f n1 vvd pc-acp vbi vvd p-acp dt n1 c-crq dt n1 vvd.
For the distinction betwixt Teaching and Preaching, both which Christ uses, NONLATINALPHABET and NONLATINALPHABET, Teaching may have respect to the opening prophetical Scriptures,
For the distinction betwixt Teaching and Preaching, both which christ uses, and, Teaching may have respect to the opening prophetical Scriptures,
for the same Greek word is used by Luke, when Christ opened the Prophesie of the sixty first of Esay, Luke 4.15, 16, 17. Preaching is the gathering Doctrines and Observations from the Word, with an application of them by reprehension, Exhortation, Instruction and Consolation.
for the same Greek word is used by Lycia, when christ opened the Prophesy of the sixty First of Isaiah, Lycia 4.15, 16, 17. Preaching is the gathering Doctrines and Observations from the Word, with an application of them by reprehension, Exhortation, Instruction and Consolation.
p-acp dt d jp n1 vbz vvn p-acp av, c-crq np1 vvd dt vvb pp-f dt crd ord pp-f np1, av crd, crd, crd vvg vbz dt j-vvg n2 cc n2 p-acp dt n1, p-acp dt n1 pp-f pno32 p-acp n1, n1, n1 cc n1.
but before judicious Hearers, John 18.20. Jesus said, I spake openly to the World, I ever taught in the Synagogue and in the Temple, whither the Jews always resort, and in secret have I said nothing.
but before judicious Hearers, John 18.20. jesus said, I spoke openly to the World, I ever taught in the Synagogue and in the Temple, whither the jews always resort, and in secret have I said nothing.
cc-acp p-acp j n2, np1 crd. np1 vvd, pns11 vvd av-j p-acp dt n1, pns11 av vvn p-acp dt n1 cc p-acp dt n1, c-crq dt np2 av vvi, cc p-acp j-jn vhb pns11 vvd pix.
There was of these Synagogues almost in every great City, as at Antioch, Acts 15.22. at Corinth, Acts 18.8, &c. which Jews that traded about Merchandise, and out of a zeal to gain Proselytes set up, whom Heathens did not hinder there to profess their faith:
There was of these Synagogues almost in every great city, as At Antioch, Acts 15.22. At Corinth, Acts 18.8, etc. which jews that traded about Merchandise, and out of a zeal to gain Proselytes Set up, whom heathens did not hinder there to profess their faith:
a-acp vbds pp-f d n2 av p-acp d j n1, c-acp p-acp np1, n2 crd. p-acp np1, n2 crd, av r-crq np2 cst vvn p-acp n1, cc av pp-f dt n1 pc-acp vvi n2 vvn a-acp, ro-crq n2-jn vdd xx vvi a-acp pc-acp vvi po32 n1:
nor Christ disdain to go into them, though some of them had been defiled by the Samaritan mixtures, whose Religion was jumbled with superstitions, 1 Kings 17.33. Learn we from Christ's example to seek for lost souls, Ezek. 34.4. Healing all manner of sickness and all manner of disease among the people ] By sickness called NONLATINALPHABET, he means an habituated, rooted disease;
nor christ disdain to go into them, though Some of them had been defiled by the Samaritan mixtures, whose Religion was jumbled with superstitions, 1 Kings 17.33. Learn we from Christ's Exampl to seek for lost Souls, Ezekiel 34.4. Healing all manner of sickness and all manner of disease among the people ] By sickness called, he means an habituated, rooted disease;
1 To gain authority to his Doctrine not heard of before in the World. 2 To fulfill Prophesies, as Isai 35.5. 3 That being healed in their Bodies they might seek to him for their Souls.
1 To gain Authority to his Doctrine not herd of before in the World. 2 To fulfil prophecies, as Isaiah 35.5. 3 That being healed in their Bodies they might seek to him for their Souls.
4 To prove himself to be the Christ, Matth. 11.2. when John 's Disciples ask, Art thou he that should come, or shall we look for another? Christ answers, Go tell John what you see, the blinde receive their sight, the lame walk, the Lepers are cleansed.
4 To prove himself to be the christ, Matthew 11.2. when John is Disciples ask, Art thou he that should come, or shall we look for Another? christ answers, Go tell John what you see, the blind receive their sighed, the lame walk, the Lepers Are cleansed.
Christ could have done other Miracles, as Moses did, Exod. 4.4.6.9. but he chuses such Miracles as were usefull and beneficial to men, the more to affect them;
christ could have done other Miracles, as Moses did, Exod 4.4.6.9. but he chooses such Miracles as were useful and beneficial to men, the more to affect them;
np1 vmd vhi vdn j-jn n2, c-acp np1 vdd, np1 crd. cc-acp pns31 vvz d n2 c-acp vbdr j cc j p-acp n2, dt dc pc-acp vvi pno32;
Through all Syria ] Syria lies upon the Mediterranean on the West, on the East bounded by Euphrates, on the North bounded by Cilicia and Armenia, on the South by the Desarts of Arabia and Egypt.
Through all Syria ] Syria lies upon the Mediterranean on the West, on the East bounded by Euphrates, on the North bounded by Cilicia and Armenia, on the South by the Deserts of Arabia and Egypt.
And they brought unto him all sick People ] That they might see his power extended to all sorts of Diseases he heals all the sick, in particular he heals,
And they brought unto him all sick People ] That they might see his power extended to all sorts of Diseases he heals all the sick, in particular he heals,
cc pns32 vvd p-acp pno31 d j n1 ] cst pns32 vmd vvi po31 n1 vvn p-acp d n2 pp-f n2 pns31 vvz d dt j, p-acp j pns31 vvz,
and mingles the Humours, to wit, Phlegm and Melancholy, and troubles the Brain, so that some are carried to dotage, others to madness, others to the falling sickness,
and mingles the Humours, to wit, Phlegm and Melancholy, and Troubles the Brain, so that Some Are carried to dotage, Others to madness, Others to the falling sickness,
cc vvz dt n2, pc-acp vvi, n1 cc n-jn, cc vvz dt n1, av cst d vbr vvn p-acp n1, n2-jn p-acp n1, n2-jn p-acp dt j-vvg n1,
V. 25. And there followed him great Multitudes of People, from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
V. 25. And there followed him great Multitudes of People, from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
n1 crd cc pc-acp vvd pno31 j n2 pp-f n1, p-acp np1, cc p-acp np1, cc p-acp np1, cc p-acp np1, cc p-acp p-acp n1.
Usually multitudes are corrupt young and old: compassed Lot 's house, Gen. 19.4. in the old world all flesh had corrupted their ways, Gen. 6. Multitudes worshipped the golden Image Nebucadnezz•r had set up.
Usually Multitudes Are corrupt young and old: compassed Lot is house, Gen. 19.4. in the old world all Flesh had corrupted their ways, Gen. 6. Multitudes worshipped the golden Image Nebucadnezz•r had Set up.
From Decapolis ] In English from ten Cities, the name of these ten Cities according to Brocard and Adricomius are, Tiberias, Sephet, Asar, Cedes, Caesarea Philippi, Capernaum, Bethsaida, Chorazin, Bethsan, or Scytopolis, and Jotapata, where Josephus was Governour fighting against the Romans and Titus.
From Decapolis ] In English from ten Cities, the name of these ten Cities according to Brocard and Adricomius Are, Tiberias, Sephet, Assar, Cedes, Caesarea Philippi, Capernaum, Bethsaida, Chorazin, Bethsan, or Scytopolis, and Jotapata, where Josephus was Governor fighting against the Romans and Titus.
p-acp np1 ] p-acp jp p-acp crd n2, dt n1 pp-f d crd n2 vvg p-acp np1 cc np1 vbr, np1, n1, np1, np1, np1 np1, np1, np1, np1, np1, cc np1, cc np1, c-crq np1 vbds n1 vvg p-acp dt np1 cc np1.
And from beyond Jordan ] That is, from the Countreys placed beyond Jordan, in respect of Calilee, as Gilead, Trachonitis, Abilene, and all that Countrey that fomerly belonged to Sihon and Og, and the Countreys of Arabia, which were the happy Arabia abounding with Spices,
And from beyond Jordan ] That is, from the Countries' placed beyond Jordan, in respect of Galilee, as Gilead, Trachonitis, Abilene, and all that Country that formerly belonged to Sihon and Og, and the Countries' of Arabia, which were the happy Arabia abounding with Spices,
cc p-acp p-acp n1 ] cst vbz, p-acp dt ng2 vvn p-acp n1, p-acp n1 pp-f np1, p-acp np1, np1, np1, cc d cst n1 cst av-j vvd p-acp np1 cc n1, cc dt ng2 pp-f np1, r-crq vbdr dt j np1 vvg p-acp n2,
so that a while after Christ his death Justin Martyr said, There is no one kinde of Mortals whether Barbarians or Greeks, or by what other names they be called, either of the Hamazobians or Nomades that want a house, and live in tents, among whom by the Name of Jesus Christ crucified, prayers and thanksgivings are not made to the Father and Creator of all things, Justin. cont. Tryph.
so that a while After christ his death Justin Martyr said, There is no one kind of Mortals whither Barbarians or Greeks, or by what other names they be called, either of the Hamazobians or Nomads that want a house, and live in tents, among whom by the Name of jesus christ Crucified, Prayers and thanksgivings Are not made to the Father and Creator of all things, Justin contentedly. Tryph
av cst dt n1 p-acp np1 po31 n1 np1 n1 vvd, pc-acp vbz dx pi n1 pp-f n2-jn cs n2-jn cc np1, cc p-acp r-crq j-jn n2 pns32 vbb vvn, av-d pp-f dt n2-j cc n2 cst vvb dt n1, cc vvi p-acp n2, p-acp ro-crq p-acp dt n1 pp-f np1 np1 vvn, n2 cc n2-vvg vbr xx vvn p-acp dt n1 cc n1 pp-f d n2, np1 av-vvn. np1
V. 1. In the preface observe, 1 The Author of the Sermon, viz. He, that is, Jesus. 2 The place where it was, in the Mount. 3 The occasion, seeing multitudes follow him. 4 The persons he taught, his Disciples. 5 The gesture he used, he sate.
V. 1. In the preface observe, 1 The Author of the Sermon, viz. He, that is, jesus. 2 The place where it was, in the Mount. 3 The occasion, seeing Multitudes follow him. 4 The Persons he taught, his Disciples. 5 The gesture he used, he sat.
Is not the law of committing of Adultery safe, to which the law of not lusting is added? Tert. de pudicitiâ. All conclude that Christs intent is to clear the true meaning of Moses and the Prophets, which was corrupted by the false gloss of the Jewish teachers;
Is not the law of committing of Adultery safe, to which the law of not lusting is added? Tert de pudicitiâ. All conclude that Christ intent is to clear the true meaning of Moses and the prophets, which was corrupted by the false gloss of the Jewish Teachers;
for this Sermon, and that Luk. 6. was one and the same, as appears by their matter and subject This Mount is supposed by Chorographers to be 〈 … 〉 saida, and here Christ called his Disciples unto him,
for this Sermon, and that Luk. 6. was one and the same, as appears by their matter and Subject This Mount is supposed by Chorographers to be 〈 … 〉 saida, and Here christ called his Disciples unto him,
p-acp d n1, cc cst np1 crd vbds crd cc dt d, c-acp vvz p-acp po32 n1 cc vvi d n1 vbz vvn p-acp n2 pc-acp vbi 〈 … 〉 uh, cc av np1 vvd po31 n2 p-acp pno31,
We may desire to preach among multitudes, not for vain-glory sake, but because where there are many its like some or more will be wrought upon. 4 The gesture; He sate. Luke 4.16. He stood up and read his Text, and then sate down and preached.
We may desire to preach among Multitudes, not for vainglory sake, but Because where there Are many its like Some or more will be wrought upon. 4 The gesture; He sat. Luke 4.16. He stood up and read his Text, and then sat down and preached.
pns12 vmb vvi pc-acp vvi p-acp n2, xx p-acp n1 n1, cc-acp c-acp c-crq pc-acp vbr d po31 j d cc dc vmb vbi vvn p-acp. crd dt n1; pns31 vvd. np1 crd. pns31 vvd a-acp cc vvi po31 n1, cc av vvd a-acp cc vvn.
He sate among the Doctors hearing and asking them questions, Luk. 2.46. being apprehended, he told the multitude, I sate daily with you in the Temple teaching, Matth. 26.55. Christ taught sitting, because it was the manner and custome of the Teachers of that Church so to do, Matth. 23.2. The Scribes and Pharisees sit in Moses chair, Luk. 5.3. He sate down and taught the people out of the ship.
He sat among the Doctors hearing and asking them questions, Luk. 2.46. being apprehended, he told the multitude, I sat daily with you in the Temple teaching, Matthew 26.55. christ taught sitting, Because it was the manner and custom of the Teachers of that Church so to do, Matthew 23.2. The Scribes and Pharisees fit in Moses chair, Luk. 5.3. He sat down and taught the people out of the ship.
Christ sate down, either because he was weary in going up the Mount, or because of the length of his Sermon, which if delivered with amplifications, would have wearied him standing,
christ sat down, either Because he was weary in going up the Mount, or Because of the length of his Sermon, which if Delivered with amplifications, would have wearied him standing,
and to shew that Preachers are not confined to one kinde of gesture, but as Christ sometimes preached sitting, sometimes standing, so may they. 5 Whom Christ taught;
and to show that Preachers Are not confined to one kind of gesture, but as christ sometime preached sitting, sometime standing, so may they. 5 Whom christ taught;
cc pc-acp vvi d n2 vbr xx vvn p-acp crd n1 pp-f n1, cc-acp c-acp np1 av vvd vvg, av vvg, av vmb pns32. crd r-crq np1 vvd;
He shews what manner of persons he will have them to be who expect blessedness, viz. poor in spirit, mourners, meek, mercifull, hungring after righteousness;
He shows what manner of Persons he will have them to be who expect blessedness, viz. poor in Spirit, mourners, meek, merciful, hungering After righteousness;
Such we are to put difference betwixt, Scriptures that speak of the causes of blessedness, such as these John 3.16. 6.54. 8.24. Psalm 32.1. and those that speak of the properties of blessedness, such as Psalm 1.1. 112.1. James 2.1.
Such we Are to put difference betwixt, Scriptures that speak of the Causes of blessedness, such as these John 3.16. 6.54. 8.24. Psalm 32.1. and those that speak of the properties of blessedness, such as Psalm 1.1. 112.1. James 2.1.
d pns12 vbr pc-acp vvi n1 p-acp, n2 cst vvb pp-f dt n2 pp-f n1, d c-acp d np1 crd. crd. crd. np1 crd. cc d cst vvb pp-f dt n2 pp-f n1, d c-acp n1 crd. crd. np1 crd.
so that the soul desires to be otherwise then it is, Joh. 16.10. 2 After we are in Christ, whence follows, 1 Sight of emptiness in all things save Christ, Phil. 3.8. compared with Christ the soul counts them dung. 2 Self abasement Luke 18.13. the Publican cries, God be merciful to me a sinner, Phil. 3.8. Paul calls himself less then the least of all Saints.
so that the soul Desires to be otherwise then it is, John 16.10. 2 After we Are in christ, whence follows, 1 Sighed of emptiness in all things save christ, Philip 3.8. compared with christ the soul counts them dung. 2 Self abasement Lycia 18.13. the Publican cries, God be merciful to me a sinner, Philip 3.8. Paul calls himself less then the least of all Saints.
and thereby to humble him for his pride, 2 Chron. 32.31. compared with 26. Peter after he had fallen to deny Christ, he went out and wept bitterly, Mat. 27.75. 3 This is the end why God lays outward poverty on us;
and thereby to humble him for his pride, 2 Chronicles 32.31. compared with 26. Peter After he had fallen to deny christ, he went out and wept bitterly, Mathew 27.75. 3 This is the end why God lays outward poverty on us;
cc av pc-acp vvi pno31 p-acp po31 n1, crd np1 crd. vvn p-acp crd np1 c-acp pns31 vhd vvn pc-acp vvi np1, pns31 vvd av cc vvd av-j, np1 crd. crd d vbz dt n1 c-crq np1 vvz j n1 p-acp pno12;
riches are mostly the nourishment of sin, and hardly can a rich man come to heaven, Matth. 19.23. You see your calling, brethren, not many mighty, not many noble are called, 1 Cor. 1.26. Contrarily, Hath not God chosen the Poor of this world? Jam. 2.5.
riches Are mostly the nourishment of since, and hardly can a rich man come to heaven, Matthew 19.23. You see your calling, brothers, not many mighty, not many noble Are called, 1 Cor. 1.26. Contrarily, Hath not God chosen the Poor of this world? Jam. 2.5.
n2 vbr j dt n1 pp-f n1, cc av vmb dt j n1 vvn p-acp n1, np1 crd. pn22 vvb po22 n-vvg, n2, xx d j, xx d j vbr vvn, crd np1 crd. av-jn, vhz xx np1 vvn dt j pp-f d n1? np1 crd.
hence Christ doth with his people as a Physician with his Patient that hath a foul body, he purges him almost to skin and bone, that having made the body poor, there may be a spring of better bloud and spirits.
hence christ does with his people as a physician with his Patient that hath a foul body, he purges him almost to skin and bone, that having made the body poor, there may be a spring of better blood and spirits.
Thus providence serves to predestination, that poverty among other things serves to the good of the elect, Rom. 8.28. 4 Spiritual Poverty makes us successeful in the things of this life.
Thus providence serves to predestination, that poverty among other things serves to the good of the elect, Rom. 8.28. 4 Spiritual Poverty makes us successful in the things of this life.
The reason is because God delights to lift up them that give glory to his name, 1 Sam. 2.7, 8. he makes such to be the pillars of the earth, Psal. 113.7, 8.
The reason is Because God delights to lift up them that give glory to his name, 1 Sam. 2.7, 8. he makes such to be the pillars of the earth, Psalm 113.7, 8.
6 Men spiritually poor have their prayers answered, Psal. 34 6. This poor man cryed, and the Lord heard him, Psal. 9.18. The needy shall not always be forgotten the expectation of the poor shall not perish for ever:
6 Men spiritually poor have their Prayers answered, Psalm 34 6. This poor man cried, and the Lord herd him, Psalm 9.18. The needy shall not always be forgotten the expectation of the poor shall not perish for ever:
crd n2 av-j j vhb po32 n2 vvd, np1 crd crd d j n1 vvd, cc dt n1 vvd pno31, np1 crd. dt j vmb xx av vbi vvn dt n1 pp-f dt j vmb xx vvi p-acp av:
When the sorrows of death compassed David, the Lord heard him out of his holy temple, Psal. 18.4, 5, 6. So Jonah, chap. 2.7. When my soul fai•ted within me I remembred the Lord, and my prayer came in unto thee into thine holy temple.
When the sorrows of death compassed David, the Lord herd him out of his holy temple, Psalm 18.4, 5, 6. So Jonah, chap. 2.7. When my soul fai•ted within me I remembered the Lord, and my prayer Come in unto thee into thine holy temple.
7 Persons spiritually poor are wont to trust in God. Zeph. 3.12. I will leave in the midst of thee an afflicted poor people, and they shall trust in the name of the Lord.
7 Persons spiritually poor Are wont to trust in God. Zephaniah 3.12. I will leave in the midst of thee an afflicted poor people, and they shall trust in the name of the Lord.
A poor Tenant that hath had an hard bargain, can sufficiently tell his tale to his Landlord. See examples Psal. 34.6. Psal. 142.2.102.1, 2. Job 29.12. 2 In persons so qualified there is a care of using and frequenting ordinances.
A poor Tenant that hath had an hard bargain, can sufficiently tell his tale to his Landlord. See Examples Psalm 34.6. Psalm 142.2.102.1, 2. Job 29.12. 2 In Persons so qualified there is a care of using and frequenting ordinances.
3 Persons spiritually poor are very much in esteeming any measure of grace, Col. 1.12, 13. 1 Tim. 1.12. the woman of Canaan esteems crumbs, Matth. 15.27. A soul that sees the want of grace, and the excellency of it, is thankful for every good motion.
3 Persons spiritually poor Are very much in esteeming any measure of grace, Col. 1.12, 13. 1 Tim. 1.12. the woman of Canaan esteems crumbs, Matthew 15.27. A soul that sees the want of grace, and the excellency of it, is thankful for every good motion.
4 Persons spiritually poor are fearful to offend God, because the dependances of their grace, comfort and glory is upon God, Phil. 2.12, 13. Even as poor people are afraid to offend those upon whom their earthly dependance is,
4 Persons spiritually poor Are fearful to offend God, Because the dependences of their grace, Comfort and glory is upon God, Philip 2.12, 13. Even as poor people Are afraid to offend those upon whom their earthly dependence is,
you may lead a man poor in spirit with any Counsel, having smarted for sin, Acts 9.6. Lord what wilt thou have me to do? Esa. 11.6. and because they are teachable, God delights to teach them, Psal. 25.9.
you may led a man poor in Spirit with any Counsel, having smarted for since, Acts 9.6. Lord what wilt thou have me to do? Isaiah 11.6. and Because they Are teachable, God delights to teach them, Psalm 25.9.
6 Such persons are not wont to upbraid others with their conditions, they are so taken up with their own, Luke 15.16, 17. compared with v. 30. The prodigal he looks onely on his own misery, the elder brother upbraids the prodigal, This thy son hath devoured thy living with harlots,
6 Such Persons Are not wont to upbraid Others with their conditions, they Are so taken up with their own, Lycia 15.16, 17. compared with v. 30. The prodigal he looks only on his own misery, the elder brother upbraids the prodigal, This thy son hath devoured thy living with harlots,
crd d n2 vbr xx j pc-acp vvi n2-jn p-acp po32 n2, pns32 vbr av vvn a-acp p-acp po32 d, av crd, crd vvn p-acp n1 crd dt j-jn pns31 vvz av-j p-acp po31 d n1, dt jc-jn n1 vvz dt j-jn, d po21 n1 vhz vvn po21 n-vvg p-acp n2,
7 Men that are spiritually poor are especially troubled for spiritual wants, as blindness of mind, hardness of heart, unbelief, Mark 9.24. Esa. 63.17.
7 Men that Are spiritually poor Are especially troubled for spiritual Wants, as blindness of mind, hardness of heart, unbelief, Mark 9.24. Isaiah 63.17.
8 Persons spiritually poor are wont to clear God in all his proceedings against them. Ezra 9.13. All that is come upon us is for our evil deeds, and great trespass, and thou hast punisht us less then our iniquities deserve. Ezek. 16.63.
8 Persons spiritually poor Are wont to clear God in all his proceedings against them. Ezra 9.13. All that is come upon us is for our evil Deeds, and great trespass, and thou hast punished us less then our iniquities deserve. Ezekiel 16.63.
when I am pacified towards thee. See Psal. 51.4. Levit. 26.39.40.41. Psal. 145.17. Dan. 9.8, 9. 9 He is not vain glorious but ascribes all to grace, 1 Cor. 15.9, 10. he hath low thoughts of himself, whatsoever others think of him, Matth. 8.8. Psal. 115.1. Means to spiritual poverty.
when I am pacified towards thee. See Psalm 51.4. Levit. 26.39.40.41. Psalm 145.17. Dan. 9.8, 9. 9 He is not vain glorious but ascribes all to grace, 1 Cor. 15.9, 10. he hath low thoughts of himself, whatsoever Others think of him, Matthew 8.8. Psalm 115.1. Means to spiritual poverty.
1 Look upon the mixture of corruption in your best and holiest services, this will make you cry out with sighs, Oh that my ways were directed that I might keep thy statutes: Psal. 119.5. Oh wretched man who shall deliver me! Rom. 7.13. Neh. 13.22. Remember me O my God, concerning this, and spare me according to the greatness of thy mercy.
1 Look upon the mixture of corruption in your best and Holiest services, this will make you cry out with sighs, O that my ways were directed that I might keep thy statutes: Psalm 119.5. O wretched man who shall deliver me! Rom. 7.13. Neh 13.22. remember me Oh my God, Concerning this, and spare me according to the greatness of thy mercy.
2. Look on thy woful estate, both before and after calling; before calling, poor, and blind, and wretched, and miserable, Rev. 3.17. owing ten thousand talents and not able to pay a penny; Matth. 18.24. and after calling not able to think a good thought without grace. 2 Cor. 3.5. What have we that we have not received? 1 Cor. 4.7. 3 Look on the humble dispositions of Saints of most grace.
2. Look on thy woeful estate, both before and After calling; before calling, poor, and blind, and wretched, and miserable, Rev. 3.17. owing ten thousand Talents and not able to pay a penny; Matthew 18.24. and After calling not able to think a good Thought without grace. 2 Cor. 3.5. What have we that we have not received? 1 Cor. 4.7. 3 Look on the humble dispositions of Saints of most grace.
crd n1 p-acp po21 j n1, av-d p-acp cc a-acp vvg; c-acp vvg, j, cc j, cc j, cc j, n1 crd. vvg crd crd n2 cc xx j pc-acp vvi dt n1; np1 crd. cc p-acp vvg xx j pc-acp vvi dt j n1 p-acp n1. crd np1 crd. r-crq vhb pns12 d pns12 vhb xx vvn? crd np1 crd. crd n1 p-acp dt j n2 pp-f n2 pp-f ds n1.
Abraham counts himself dust and ashes, Gen. 18.27. Job abhors himself in dust and ashes, c. 41.6. Agur saith, I am more brutish then any man, Prov. 30.2. Asaph saith, So foolish was I and ignorant, I was as a beast before thee, Psal. 73.22. Jacob, I am less then the least of thy mercies, Gen. 32.10. John Baptist, I have need to be baptized of thee:
Abraham counts himself dust and Ashes, Gen. 18.27. Job abhors himself in dust and Ashes, c. 41.6. Agur Says, I am more brutish then any man, Curae 30.2. Asaph Says, So foolish was I and ignorant, I was as a beast before thee, Psalm 73.22. Jacob, I am less then the least of thy Mercies, Gen. 32.10. John Baptist, I have need to be baptised of thee:
I am not worthy to loose the latchet of his shoes, Matth. 3.14. Luke 3.22. 4 Spiritual conviction, that the spirit let us see our worthlesseness, Rev. 3.17. q.d. thou art, but thou knowest it not, that thou art poor and blinde and naked, Joh. 16.10.
I am not worthy to lose the latchet of his shoes, Matthew 3.14. Lycia 3.22. 4 Spiritual conviction, that the Spirit let us see our worthlesseness, Rev. 3.17. Q.d thou art, but thou Knowest it not, that thou art poor and blind and naked, John 16.10.
5 Present to your selves abasing considerations, as, What was I before I had mercy? how unprofitably spent I my time? what will these glorious things of the world be in time to come, wherein we are apt to be conceited,
5 Present to your selves abasing considerations, as, What was I before I had mercy? how unprofitably spent I my time? what will these glorious things of the world be in time to come, wherein we Are apt to be conceited,
when heaven and earth shall be on fire? since we were called, how have we discredited our profession? how barren and watchless are we? how short are we of that we might have been?
when heaven and earth shall be on fire? since we were called, how have we discredited our profession? how barren and watchless Are we? how short Are we of that we might have been?
6 Believe the promises made to souls poor in spirit; I will look to him that is poor and of a contrite spirit, Esa. 66.2. Yea dwell with him, and revive him, Esa. 57.15. yea Christ came to preach glad tidings of the gospel to such, Luk. 4.18. Matth. 11.3. Rev. 2.9. I know thy poverty, but thou art rich.
6 Believe the promises made to Souls poor in Spirit; I will look to him that is poor and of a contrite Spirit, Isaiah 66.2. Yea dwell with him, and revive him, Isaiah 57.15. yea christ Come to preach glad tidings of the gospel to such, Luk. 4.18. Matthew 11.3. Rev. 2.9. I know thy poverty, but thou art rich.
God will feed such souls with grace and comfort, Zach. 11.7. Luke 1.53. yea, God will be a strength to such in their distress Esa. 25.4. Psal. 69.33. 7 Look upon thy own wants and weakness;
God will feed such Souls with grace and Comfort, Zach 11.7. Lycia 1.53. yea, God will be a strength to such in their distress Isaiah 25.4. Psalm 69.33. 7 Look upon thy own Wants and weakness;
np1 vmb vvi d n2 p-acp n1 cc n1, np1 crd. av crd. uh, np1 vmb vbi dt n1 p-acp d p-acp po32 n1 np1 crd. np1 crd. crd n1 p-acp po21 d n2 cc n1;
the more thou seest them the more wilt thou trust in God, Zeph. 3.12. From heaven did the Lord behold the earth, to hear the groaning of the prisoner, Psalm 102.19, 20. I am poor and sorrowfull, let thy salvation set me up on high, Psalm 69.29. For theirs is the Kingdome of heaven ] That is both kingdome of grace, Esai 61.1. For the poor have the Gospel preached to them, Mat. 11.3. but especially the kingdome of glory is meant, Luke 12.32. Matth. 25.34.
the more thou See them the more wilt thou trust in God, Zephaniah 3.12. From heaven did the Lord behold the earth, to hear the groaning of the prisoner, Psalm 102.19, 20. I am poor and sorrowful, let thy salvation Set me up on high, Psalm 69.29. For theirs is the Kingdom of heaven ] That is both Kingdom of grace, Isaiah 61.1. For the poor have the Gospel preached to them, Mathew 11.3. but especially the Kingdom of glory is meant, Lycia 12.32. Matthew 25.34.
God comforts them that are cast down, and this proportionable to our sorrows, 2 Cor. 1.5, 7. 2 God is wont to bottle all their tears and sorrows, Psa. 56.8. Psalm 55. Consider how I mourn in my complaint.
God comforts them that Are cast down, and this proportionable to our sorrows, 2 Cor. 1.5, 7. 2 God is wont to Bottle all their tears and sorrows, Psa. 56.8. Psalm 55. Consider how I mourn in my complaint.
np1 vvz pno32 cst vbr vvn a-acp, cc d j p-acp po12 n2, crd np1 crd, crd crd np1 vbz j p-acp n1 d po32 n2 cc n2, np1 crd. np1 crd vvb c-crq pns11 vvb p-acp po11 n1.
3 There's a time coming when God will turn the mourning of Saints into dancing, and their sackcloth into gladness, Psalm 30.11. John 16, 20. Ye shall weep and lament, but your sorrow shall be turned into joy.
3 There's a time coming when God will turn the mourning of Saints into dancing, and their Sackcloth into gladness, Psalm 30.11. John 16, 20. You shall weep and lament, but your sorrow shall be turned into joy.
There is not onely a fountain of justification set open for such mourners now, but a state of glorification hereafter, Zach. 12.10, 11, 12, 13, compared with Chapter 13.1.
There is not only a fountain of justification Set open for such mourners now, but a state of glorification hereafter, Zach 12.10, 11, 12, 13, compared with Chapter 13.1.
against this Christ saith, Mourners shall be comforted. 2 It's consolation for distressed consciences; If thou canst truly mourn for thy transgressions, thou shalt be comforted.
against this christ Says, Mourners shall be comforted. 2 It's consolation for distressed Consciences; If thou Canst truly mourn for thy transgressions, thou shalt be comforted.
there's a day coming when comfort shall come, provided that with mourning for thy miseries thou specially mourns for thy sin, Luke 16.25. Now he is comforted and thou art tormented.
there's a day coming when Comfort shall come, provided that with mourning for thy misery's thou specially mourns for thy since, Lycia 16.25. Now he is comforted and thou art tormented.
pc-acp|vbz dt n1 vvg c-crq n1 vmb vvi, vvn d p-acp n1 p-acp po21 n2 pns21 av-j vvz p-acp po21 n1, av crd. av pns31 vbz vvn cc pns21 vb2r vvn.
4 In all our confessions and professed humiliations, see that you do not declare them onely historically, but mourn for them. Psalm 38.17. I will declare mine iniquities, and will be sory for my sin.
4 In all our confessions and professed humiliations, see that you do not declare them only historically, but mourn for them. Psalm 38.17. I will declare mine iniquities, and will be sorry for my since.
crd n1 d po12 n2 cc j-vvn n2, vvb cst pn22 vdb xx vvi pno32 av-j av-j, cc-acp vvb p-acp pno32. np1 crd. pns11 vmb vvi po11 n2, cc vmb vbi j p-acp po11 n1.
1 God hath the joy of the Holy Ghost in store for mourners, Esa 61.1, 2, 3. The spirit of the Lord is upon me, to give the oyl of joy for the spirit of mourning and heaviness.
1 God hath the joy of the Holy Ghost in store for mourners, Isaiah 61.1, 2, 3. The Spirit of the Lord is upon me, to give the oil of joy for the Spirit of mourning and heaviness.
Saints seldome finde such comfortable revivings, as when they are most mournful. 2 This mourning is more comfortable then the lowd laughters of the world. Properties of Mourning.
Saints seldom find such comfortable revivings, as when they Are most mournful. 2 This mourning is more comfortable then the loud laughters of the world. Properties of Mourning.
n2 av vvi d j n2-vvg, c-acp c-crq pns32 vbr av-ds j. crd d n1 vbz av-dc j cs dt j n2 pp-f dt n1. n2 pp-f vvg.
That King that was sory for his consent to Daniels death, Dan. 6.14, was not sory for his denial of the truth, in refusing to venture all in a good cause.
That King that was sorry for his consent to Daniel's death, Dan. 6.14, was not sorry for his denial of the truth, in refusing to venture all in a good cause.
but principally in regard of the contrariety thereof to the nature of God, and to the nature of him that loves thee, Luke 7.38, compared with v. 48. Mary having a sense of Gods love weeps bitterly,
but principally in regard of the contrariety thereof to the nature of God, and to the nature of him that loves thee, Lycia 7.38, compared with v. 48. Marry having a sense of God's love weeps bitterly,
Its the nature of faith to apply the wounds and sorrows of Christ unto it self, Esa 53.5. thence follows mourning, Zach. 12.10. 6 This mourning for sin is the greatest;
Its the nature of faith to apply the wounds and sorrows of christ unto it self, Isaiah 53.5. thence follows mourning, Zach 12.10. 6 This mourning for since is the greatest;
The ground whereof is, because they apprehend sin as the greatest of evils: 1 Because it is the cause of all evils, Deut. 28. 2 It keeps off the greatest good.
The ground whereof is, Because they apprehend since as the greatest of evils: 1 Because it is the cause of all evils, Deuteronomy 28. 2 It keeps off the greatest good.
hence followes, 1 A resolution not to meddle with sin, as Jehoshaphat, when he had smarted by joyning with Ahab in sending out a fleet, he would not joyn with his son Ahaziah, though sollicited.
hence follows, 1 A resolution not to meddle with since, as Jehoshaphat, when he had smarted by joining with Ahab in sending out a fleet, he would not join with his son Ahaziah, though solicited.
av vvz, crd dt n1 xx pc-acp vvi p-acp n1, c-acp np1, c-crq pns31 vhd vvn p-acp vvg p-acp np1 p-acp vvg av dt n1, pns31 vmd xx vvi p-acp po31 n1 np1, cs vvn.
When a man hath had a fall from a resty horse which had like to have broke his neck, he will hardly come upon his back again. 2 He will not be hired for any gain of sin against God;
When a man hath had a fallen from a resty horse which had like to have broke his neck, he will hardly come upon his back again. 2 He will not be hired for any gain of since against God;
c-crq dt n1 vhz vhn dt n1 p-acp dt j n1 r-crq vhd av-j pc-acp vhi vvn po31 n1, pns31 vmb av vvi p-acp po31 n1 av. crd pns31 vmb xx vbi vvn p-acp d n1 pp-f n1 p-acp np1;
against thee, thee onely, have I sinned. Hos. 6.1. Come let us return unto the Lord, for he hath torn us and he will heal us. Luke 15.18. Father I have sinned against heaven and before thee:
against thee, thee only, have I sinned. Hos. 6.1. Come let us return unto the Lord, for he hath torn us and he will heal us. Luke 15.18. Father I have sinned against heaven and before thee:
4 If thy mourning for sin be right, it will be on this ground, because it turnes away the face of God, 2 Chron. 7.12, 13. 5 Thou wilt mourn for secret sins as well as for open, Psalm 19.12.
4 If thy mourning for since be right, it will be on this ground, Because it turns away the face of God, 2 Chronicles 7.12, 13. 5 Thou wilt mourn for secret Sins as well as for open, Psalm 19.12.
Cleanse me from my secret sins, as vain thoughts, Jer. 4.14, &c. 6 Thou wilt mourn especially for thy great sins, as David doth for his adultery and murder, Psalm 51, 14. and Paul for his blasphemy, 1 Timothy 1.13. 7 Thy mourning will be especially for thy master sin, Psalm 32.4, 5. All Davids mourning was nothing, till he came to touch upon this sin of murder, to mourn for it.
Cleanse me from my secret Sins, as vain thoughts, Jer. 4.14, etc. 6 Thou wilt mourn especially for thy great Sins, as David does for his adultery and murder, Psalm 51, 14. and Paul for his blasphemy, 1 Timothy 1.13. 7 Thy mourning will be especially for thy master since, Psalm 32.4, 5. All Davids mourning was nothing, till he Come to touch upon this since of murder, to mourn for it.
9 True mourning looks at Gods face and favour, 1 Sam. 7.3. Psalm 51.8, 12. Ezek. 7.16. Hypocrites mourning is to have temporal judgements removed, 1 Kings 21.27. and so Jehoram, 2 Kings 6.29, 30. and those who howled upon their beds for Corn and Wine, Hos. 7.14. Means to mourning.
9 True mourning looks At God's face and favour, 1 Sam. 7.3. Psalm 51.8, 12. Ezekiel 7.16. Hypocrites mourning is to have temporal Judgments removed, 1 Kings 21.27. and so jehoram, 2 Kings 6.29, 30. and those who howled upon their Beds for Corn and Wine, Hos. 7.14. Means to mourning.
crd j j-vvg n2 p-acp npg1 n1 cc n1, crd np1 crd. np1 crd, crd np1 crd. n2 n1 vbz pc-acp vhi j n2 vvn, crd n2 crd. cc av np1, crd n2 crd, crd cc d r-crq vvd p-acp po32 n2 p-acp n1 cc n1, np1 crd. np1 p-acp n1.
God promises to pour upon the house of David, and the Hierusalem of Jew and Gentile, a spirit of grace and supplication, and they shall mourn, &c. 2 Be frequent in self-examination, Psalm 22.28. They shall remember themselves and turn to the Lord, Lam. 3.39. Jer. 31.19. after Ephraim was brought to know himself he lamented.
God promises to pour upon the house of David, and the Jerusalem of Jew and Gentile, a Spirit of grace and supplication, and they shall mourn, etc. 2 Be frequent in self-examination, Psalm 22.28. They shall Remember themselves and turn to the Lord, Lam. 3.39. Jer. 31.19. After Ephraim was brought to know himself he lamented.
np1 vvz pc-acp vvi p-acp dt n1 pp-f np1, cc dt np1 pp-f np1 cc j, dt n1 pp-f n1 cc n1, cc pns32 vmb vvi, av crd vbb j p-acp n1, n1 crd. pns32 vmb vvi px32 cc vvb p-acp dt n1, np1 crd. np1 crd. p-acp np1 vbds vvn pc-acp vvi px31 pns31 vvd.
7 Mournfull considerations, as that thou hast broken an holy Law, thou hast offended a tender Father, that thou hast lived an unprofitable life, that thou hast sadded righteous men,
7 Mournful considerations, as that thou hast broken an holy Law, thou hast offended a tender Father, that thou hast lived an unprofitable life, that thou hast sadded righteous men,
and gladded wicked men, that thou hast been partaker with other men in their sins, that thou hast often slidden back from God, that thou hast been so dead-hearted in thy secret approaches to God.
and gladded wicked men, that thou hast been partaker with other men in their Sins, that thou hast often slidden back from God, that thou hast been so deadhearted in thy secret Approaches to God.
cc vvn j n2, cst pns21 vh2 vbn n1 p-acp j-jn n2 p-acp po32 n2, cst pns21 vh2 av vvn av p-acp np1, cst pns21 vh2 vbn av j p-acp po21 j-jn n2 p-acp np1.
when the poor Farmer mourns to cast away his precious Seed which his Family so much wants, Luke 6.25. Isai 57.18. Isai 6.1, 2, 3. 2 Such persons are marked in an evil time, Ezek. 9.4. Job 5.11. 3 Such persons are not without blessedness, though they be without comfort;
when the poor Farmer mourns to cast away his precious Seed which his Family so much Wants, Lycia 6.25. Isaiah 57.18. Isaiah 6.1, 2, 3. 2 Such Persons Are marked in an evil time, Ezekiel 9.4. Job 5.11. 3 Such Persons Are not without blessedness, though they be without Comfort;
c-crq dt j n1 vvz pc-acp vvi av po31 j n1 r-crq po31 n1 av d n2, av crd. np1 crd. np1 crd, crd, crd crd d n2 vbr vvn p-acp dt j-jn n1, np1 crd. np1 crd. crd d n2 vbr xx p-acp n1, cs pns32 vbb p-acp n1;
Yea a time is coming when the Lord shall be thy everlasting Light, and the days of thy mourning shall be ended, Isai 60.20. 4 This is one of the effects of Repentance, 2 Cor. 7.7. Joel 2.12.
Yea a time is coming when the Lord shall be thy everlasting Light, and the days of thy mourning shall be ended, Isaiah 60.20. 4 This is one of the effects of Repentance, 2 Cor. 7.7. Joel 2.12.
5 Godly mourning is a special means to compose the dissoluteness and loosness of our affections, which are apt to be scattered too much among carnal joys, James 4.9, 10. Be afflicted and mourn, let your laughter be turned into mourning, and your joy into heaviness.
5 Godly mourning is a special means to compose the dissoluteness and looseness of our affections, which Are apt to be scattered too much among carnal Joys, James 4.9, 10. Be afflicted and mourn, let your laughter be turned into mourning, and your joy into heaviness.
9 Practise duties, as, 1 Private admonition, 2 Sam. 12.7. Psalm 141.5. 2 Take a fit season for plowing up thy heart, Jer. 4.3. when softened by outward trouble.
9 practice duties, as, 1 Private admonition, 2 Sam. 12.7. Psalm 141.5. 2 Take a fit season for plowing up thy heart, Jer. 4.3. when softened by outward trouble.
2 The Reason why mourners are blessed, For they shall be comforted; here in part, 2 Cor. 1.4. and hereafter fully in Heaven, James 1.12. Apoc. 7.17. V. 4. Blessed are the meek, for they shall inherit the earth.
2 The Reason why mourners Are blessed, For they shall be comforted; Here in part, 2 Cor. 1.4. and hereafter Fully in Heaven, James 1.12. Apocalypse 7.17. V. 4. Blessed Are the meek, for they shall inherit the earth.
2 Why meek persons are blessed. 1 Because Christ pronounces them blessed, Psalm 149.4. The Lord taketh pleasure in his people, he will beautifie the meek with salvation. Psalm 147.6. The Lord lifts up the meek.
2 Why meek Persons Are blessed. 1 Because christ pronounces them blessed, Psalm 149.4. The Lord Takes pleasure in his people, he will beautify the meek with salvation. Psalm 147.6. The Lord lifts up the meek.
The meek shall increase their joy in the Lord, Isai 29.19. 2 Christ promises such persons rest, Matth. 11.29. Learn of me, for I am meek, and ye shall finde rest for your souls.
The meek shall increase their joy in the Lord, Isaiah 29.19. 2 christ promises such Persons rest, Matthew 11.29. Learn of me, for I am meek, and you shall find rest for your Souls.
Hence Preachers are sent to preach good tidings to the meek, Isai 61.1. Psalm 76.9. 4 Let us learn this duty, 1 We have the example of Christ herein, Matth. 21.5.
Hence Preachers Are sent to preach good tidings to the meek, Isaiah 61.1. Psalm 76.9. 4 Let us Learn this duty, 1 We have the Exampl of christ herein, Matthew 21.5.
Behold thy King cometh, meek, riding upon an Ass, 2 Cor. 10, 1, I beseech you by the meekness and gentleness of Christ, 1 Peter 2, 23, Isai 53, 7, 2 We have Saints commended for it, Num, 12, 3, Moses was a very meek man above all the men of the earth:
Behold thy King comes, meek, riding upon an Ass, 2 Cor. 10, 1, I beseech you by the meekness and gentleness of christ, 1 Peter 2, 23, Isaiah 53, 7, 2 We have Saints commended for it, Num, 12, 3, Moses was a very meek man above all the men of the earth:
Stephen Acts 7, 60, Jer, 11, 19, 3 It's a great point of prudence to be of a meek spirit, Jam. 3, 13, q, d, a meek and a temperate carriage doth point out a prudent man.
Stephen Acts 7, 60, Jer, 11, 19, 3 It's a great point of prudence to be of a meek Spirit, Jam. 3, 13, q, worser, a meek and a temperate carriage does point out a prudent man.
1 Get poverty of spirit, that you seeing your own wants and weaknesses may carry meekly towards others, Gal, 6.1. Restore him in the spirit of meekness, considering thy self lest thou also be tempted.
1 Get poverty of Spirit, that you seeing your own Wants and Weaknesses may carry meekly towards Others, Gall, 6.1. Restore him in the Spirit of meekness, considering thy self lest thou also be tempted.
it's apt to stir up strife. 4 Consider we cannot walk worthy of our Christian calling without it, Eph. 4.2. Walk worthy of the vocation wherewith you are called, with all meekness.
it's apt to stir up strife. 4 Consider we cannot walk worthy of our Christian calling without it, Ephesians 4.2. Walk worthy of the vocation wherewith you Are called, with all meekness.
for we our selves were sometimes foolish and disobedient, living in malice and envy, and thou then stood'st in need of forbearing, so do now to others.
for we our selves were sometime foolish and disobedient, living in malice and envy, and thou then stoodst in need of forbearing, so do now to Others.
c-acp pns12 po12 n2 vbdr av j cc j, vvg p-acp n1 cc n1, cc pns21 av vvd2 p-acp n1 pp-f vvg, av vdb av p-acp n2-jn.
He shall inherit the earth ] That is, he hath not onely right to all at present, 1 Cor. 3.22. All is yours, but he shall partake of the new heaven and new earth, 2 Pet. 2.13.
He shall inherit the earth ] That is, he hath not only right to all At present, 1 Cor. 3.22. All is yours, but he shall partake of the new heaven and new earth, 2 Pet. 2.13.
but they shall actually reign on earth with Christ, Apoc. 5.10. and hath made us unto our God Kings and Priests, and we shall reign with him on earth.
but they shall actually Reign on earth with christ, Apocalypse 5.10. and hath made us unto our God Kings and Priests, and we shall Reign with him on earth.
cc-acp pns32 vmb av-j vvi p-acp n1 p-acp np1, np1 crd. cc vhz vvn pno12 p-acp po12 np1 n2 cc n2, cc pns12 vmb vvi p-acp pno31 p-acp n1.
or more, but they shall have it for an inheritance; Those that have followed me in the regeneration shall sit upon Thrones, Matth. 19.28. the Kingdome, and Dominion, and the greatness of the kingdome under the whole heaven shall be given to the people of the Saints of the most high. Also Heb. 2.5. Unto the Angels hath he not put in subjection the world to come, there Saints have an inheritance.
or more, but they shall have it for an inheritance; Those that have followed me in the regeneration shall fit upon Thrones, Matthew 19.28. the Kingdom, and Dominion, and the greatness of the Kingdom under the Whole heaven shall be given to the people of the Saints of the most high. Also Hebrew 2.5. Unto the Angels hath he not put in subjection the world to come, there Saints have an inheritance.
2 Moderate thy affections to the world, thou shalt have earth enough one day, be not like them Esai 5.8. They lay field to field, that they may be placed alone in the midst of the earth.
2 Moderate thy affections to the world, thou shalt have earth enough one day, be not like them Isaiah 5.8. They lay field to field, that they may be placed alone in the midst of the earth.
Earthly heirs are apt to have greatness of mind and to swell because of their estates, 1 Tim. 6.17. but let us have a spiritual greatness of mind to contemn the pomp of the world, Eccles. 2.11.4 To press after the qualification.
Earthly Heirs Are apt to have greatness of mind and to swell Because of their estates, 1 Tim. 6.17. but let us have a spiritual greatness of mind to contemn the pomp of the world, Eccles. 2.11.4 To press After the qualification.
4 To get weanedness of affection to present possessions, knowing though now you have a right in them for a time yet they shall be given to others (though you shall have your share if godly) notwithstanding any assurance in law, that they are made over to you,
4 To get weanedness of affection to present possessions, knowing though now you have a right in them for a time yet they shall be given to Others (though you shall have your share if godly) notwithstanding any assurance in law, that they Are made over to you,
for, 1 Such persons hate the evil they do, and groan to do the good they do not, Rom. 7.15. 2 They consent unto the goodness of the law, v. 16. 3 They delight in the law after the inner man, v. 22. all which declare a blessed temper of spirit.
for, 1 Such Persons hate the evil they do, and groan to do the good they do not, Rom. 7.15. 2 They consent unto the Goodness of the law, v. 16. 3 They delight in the law After the inner man, v. 22. all which declare a blessed temper of Spirit.
2 Because souls that hunger and thirst are under a promise of satisfaction, Esa. 44.17. When the poor and needy want water, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them, I will open rivers in high places. Esa. 35.7. The parched ground shall become a pool, and the thirsty land springs of water;
2 Because Souls that hunger and thirst Are under a promise of satisfaction, Isaiah 44.17. When the poor and needy want water, and their tongue Faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them, I will open Rivers in high places. Isaiah 35.7. The parched ground shall become a pool, and the thirsty land springs of water;
The Prophet speaks it of the effects of the Gospel, in that fruitfulness and comfort comes to such souls, Esa. 44.3. I will pour water upon the thirsty, and floods upon dry ground, Joh. 4.14.
The Prophet speaks it of the effects of the Gospel, in that fruitfulness and Comfort comes to such Souls, Isaiah 44.3. I will pour water upon the thirsty, and floods upon dry ground, John 4.14.
dt n1 vvz pn31 pp-f dt n2 pp-f dt n1, p-acp d n1 cc n1 vvz p-acp d n2, np1 crd. pns11 vmb vvi n1 p-acp dt j, cc n2 p-acp j n1, np1 crd.
3 Because an hunger and thirst after righteousness eats out our hunger and thirst after the world, Joh. 4.13, 14. Whosoever drinketh of this water shall thirst again,
3 Because an hunger and thirst After righteousness eats out our hunger and thirst After the world, John 4.13, 14. Whosoever Drinketh of this water shall thirst again,
crd c-acp dt n1 cc n1 p-acp n1 vvz av po12 n1 cc n1 p-acp dt n1, np1 crd, crd r-crq vvz pp-f d n1 vmb vvi av,
So that as when we are at a feast, and see a freedom to partake of better meat and drink, our hunger and thirst is taken off, from that which is more course to that which is more delicate and pleasant;
So that as when we Are At a feast, and see a freedom to partake of better meat and drink, our hunger and thirst is taken off, from that which is more course to that which is more delicate and pleasant;
av cst a-acp c-crq pns12 vbr p-acp dt n1, cc vvi dt n1 pc-acp vvi pp-f jc n1 cc vvi, po12 n1 cc n1 vbz vvn a-acp, p-acp d r-crq vbz av-dc n1 p-acp d r-crq vbz av-dc j cc j;
and all things here but perishing food, the hunger and thirst to the one eates out the hunger and thirst to the other, Joh. 6.27. 4 Hungring and thirsting after righteousness argues a principle of renovation, because naturally our desires are after the flesh and carnal things, Ephes. 2.2. Rom. 8.5. Phil. 3.19.
and all things Here but perishing food, the hunger and thirst to the one eats out the hunger and thirst to the other, John 6.27. 4 Hungering and thirsting After righteousness argues a principle of renovation, Because naturally our Desires Are After the Flesh and carnal things, Ephesians 2.2. Rom. 8.5. Philip 3.19.
cc d n2 av p-acp j-vvg n1, dt n1 cc n1 p-acp dt pi vvz av dt n1 cc n1 p-acp dt n-jn, np1 crd. crd j-vvg cc vvg p-acp n1 vvz dt n1 pp-f n1, c-acp av-j po12 n2 vbr p-acp dt n1 cc j n2, np1 crd. np1 crd. np1 crd.
Now, when our desires, and hungrings and longings are for righteousness, it argues a principle of renovation, Joh. 6.35. I am the bread of life, he that cometh to me shall never hunger, and he that believeth on me shall never thirst, q. d.
Now, when our Desires, and hungerings and longings Are for righteousness, it argues a principle of renovation, John 6.35. I am the bred of life, he that comes to me shall never hunger, and he that Believeth on me shall never thirst, q. worser.
5 It's a blessed thing to be made like Christ; but in hungring after righteousness we are made like to Christ, Joh. 4.32. My meat is to do the will of him that sent me, and to finish his work;
5 It's a blessed thing to be made like christ; but in hungering After righteousness we Are made like to christ, John 4.32. My meat is to do the will of him that sent me, and to finish his work;
Hence Christ preferred the doing the will of God before his food, Mark 3.20. so Job 23.12. I esteemed the words of his mouth more then my necessary food.
Hence christ preferred the doing the will of God before his food, Mark 3.20. so Job 23.12. I esteemed the words of his Mouth more then my necessary food.
When will the sabbath be gone that we may set forth wheat, making the Ephah small and the shekell great? They sleep not except they have done mischief, they eat the bread of wickedness and drink the wine of violence, Prov. 4.16, 17. See it in Ahab who laid him down on his bed,
When will the Sabbath be gone that we may Set forth wheat, making the Ephah small and the shekel great? They sleep not except they have done mischief, they eat the bred of wickedness and drink the wine of violence, Curae 4.16, 17. See it in Ahab who laid him down on his Bed,
The drunkard for all he hath such misery by his potting, Prov. 23.29, 34. Yet when he awakes he seeks it again, Hos. 7.4, 6, 7. Their hearts were heated with revenge and uncleanness like an oven,
The drunkard for all he hath such misery by his potting, Curae 23.29, 34. Yet when he awakes he seeks it again, Hos. 7.4, 6, 7. Their hearts were heated with revenge and uncleanness like an oven,
dt n1 p-acp d pns31 vhz d n1 p-acp po31 vvg, np1 crd, crd av c-crq pns31 vvz pns31 vvz pn31 av, np1 crd, crd, crd po32 n2 vbdr vvn p-acp n1 cc n1 av-j dt n1,
one says, Who will shew any good, Psal. 4.6. the other says, Lord lift up the light of thy countenance on us. v. 7. Phil. 3.19.20. Job 20.12, 13. 3 No earthly thing is able to satisfie the hunger and thirst of a Christian, Esa. 55.2. wherefore do you lay out your money for that which is not bread, and your labour for that which satisfieth not? Eccles. 5.10. He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase.
one Says, Who will show any good, Psalm 4.6. the other Says, Lord lift up the Light of thy countenance on us. v. 7. Philip 3.19.20. Job 20.12, 13. 3 No earthly thing is able to satisfy the hunger and thirst of a Christian, Isaiah 55.2. Wherefore do you lay out your money for that which is not bred, and your labour for that which Satisfieth not? Eccles. 5.10. He that loves silver shall not be satisfied with silver, nor he that loves abundance with increase.
pi vvz, r-crq vmb vvi d j, np1 crd. dt n-jn vvz, n1 vvd a-acp dt n1 pp-f po21 n1 p-acp pno12. n1 crd np1 crd. np1 crd, crd crd uh-dx j n1 vbz j pc-acp vvi dt n1 cc n1 pp-f dt njp, np1 crd. q-crq vdb pn22 vvi av po22 n1 p-acp d r-crq vbz xx n1, cc po22 n1 p-acp d r-crq vvz xx? np1 crd. pns31 cst vvz n1 vmb xx vbi vvn p-acp n1, ccx pns31 cst vvz n1 p-acp n1.
Solomon had abundance of all, yet nothing satisfied him, but all was vanity, Eccles. 2.11. The main reason is, because that which principally afflicts the soul, is either guilt with which Belshazzar was afflicted;
Solomon had abundance of all, yet nothing satisfied him, but all was vanity, Eccles. 2.11. The main reason is, Because that which principally afflicts the soul, is either guilt with which Belshazzar was afflicted;
np1 vhd n1 pp-f d, av pix vvn pno31, cc-acp d vbds n1, np1 crd. dt j n1 vbz, c-acp d r-crq av-j vvz dt n1, vbz d n1 p-acp r-crq np1 vbds vvn;
though his Lords and Ladies were about him, yet his knees falls to trembling, Dan. 5.6. or filth, which so made Paul to cry out, Rom. 7.23. as one that is brought into captivity by a stronger then himself, sigheth and groanes, saying, Who shall deliver me, &c. and the world cannot take away these.
though his lords and Ladies were about him, yet his knees falls to trembling, Dan. 5.6. or filth, which so made Paul to cry out, Rom. 7.23. as one that is brought into captivity by a Stronger then himself, sigheth and groans, saying, Who shall deliver me, etc. and the world cannot take away these.
cs po31 n2 cc n2 vbdr p-acp pno31, av po31 n2 vvz p-acp j-vvg, np1 crd. cc n1, r-crq av vvd np1 pc-acp vvi av, np1 crd. c-acp pi cst vbz vvn p-acp n1 p-acp dt jc cs px31, vvz cc n2, vvg, r-crq vmb vvi pno11, av cc dt n1 vmbx vvi av d.
In this sense earthly things they may be called a shew or an apparition, 1 Cor. 7.29. as there are apparitions of men and horses in the air, which are not what they seem to be.
In this sense earthly things they may be called a show or an apparition, 1 Cor. 7.29. as there Are apparitions of men and Horses in the air, which Are not what they seem to be.
p-acp d n1 j n2 pns32 vmb vbi vvn dt n1 cc dt n1, crd np1 crd. c-acp a-acp vbr n2 pp-f n2 cc n2 p-acp dt n1, r-crq vbr xx r-crq pns32 vvb pc-acp vbi.
as the hart for the rivers of water, Psal. 42.1, 2. yea his heart and flesh cryed out for the living God, Psal. 84.1, 2. Psal. 27.4. there was one thing his soul lookt after Multa novit vulpes, verum Echinus unum magnum, as the proverb, The Fox knows many things, the Hedge-hogge knows one great thing.
as the heart for the Rivers of water, Psalm 42.1, 2. yea his heart and Flesh cried out for the living God, Psalm 84.1, 2. Psalm 27.4. there was one thing his soul looked After Multa Novit vulpes, verum Echinus Unum magnum, as the proverb, The Fox knows many things, the Hedgehog knows one great thing.
Holy persons long to know their duty, as every man desires to know what belongs to the office he is imployed in, Psal. 119.33, 34. so do they thirst for a conformity to it, Psal. 19.10. More to be desired are they then gold, yea then fine gold, sweeter also then hony and the hony comb, Psal. 119.130. I opened my mouth and panted, for I longed for thy commandements.
Holy Persons long to know their duty, as every man Desires to know what belongs to the office he is employed in, Psalm 119.33, 34. so do they thirst for a conformity to it, Psalm 19.10. More to be desired Are they then gold, yea then fine gold, Sweeten also then honey and the honey comb, Psalm 119.130. I opened my Mouth and panted, for I longed for thy Commandments.
j n2 av-j pc-acp vvi po32 n1, c-acp d n1 vvz pc-acp vvi r-crq vvz p-acp dt n1 pns31 vbz vvn p-acp, np1 crd, crd av vdb pns32 vvb p-acp dt n1 p-acp pn31, np1 crd. n1 pc-acp vbi vvn vbr pns32 av n1, uh av j n1, jc av cs n1 cc dt n1 n1, np1 crd. pns11 vvd po11 n1 cc vvd, c-acp pns11 vvd p-acp po21 n2.
and to get direction by thy commandements. Motives to hunger and thirst after righteousness. 1 The most abundant fulness of outward things, avails nothing without this, Luke 12.19. He had abundance of earthly things, but the devils fetch'd away his soul, when his barns would not hold his corn.
and to get direction by thy Commandments. Motives to hunger and thirst After righteousness. 1 The most abundant fullness of outward things, avails nothing without this, Lycia 12.19. He had abundance of earthly things, but the Devils fetched away his soul, when his Barns would not hold his corn.
cc pc-acp vvi n1 p-acp po21 n2. n2 p-acp n1 cc n1 p-acp n1. vvd dt av-ds j n1 pp-f j n2, vvz pix p-acp d, av crd. pns31 vhd n1 pp-f j n2, cc-acp dt n2 vvd av po31 n1, c-crq po31 n2 vmd xx vvi po31 n1.
thy desires and affections, and I will fill it, Luke 1.53. He hath filled the hungry with good things, Psal. 145.19. He will fulfill the desires of them that fear him.
thy Desires and affections, and I will fill it, Lycia 1.53. He hath filled the hungry with good things, Psalm 145.19. He will fulfil the Desires of them that Fear him.
as if a Physician should make a proclamation to all sick Patients to come unto him and he would heal them, q: d: you have thirsted after vain knowledg, honours, wealth,
as if a physician should make a proclamation to all sick Patients to come unto him and he would heal them, q: d: you have thirsted After vain knowledge, honours, wealth,
he takes occasion from their drinking the Waters of Siloah, which that day they were wont to draw out, using that speech of Esay, Ye shall draw Waters with Joy out of the Wells of Salvation, Esay 12.3 Christ seeing this shews them who is the true Fountain of Salvation, Zach: 13.1 and takes his words from Esay 55.1 that is, whosoever hath a desire after holiness and happiness let him come to me and I will quench his thirst.
he Takes occasion from their drinking the Waters of Siloam, which that day they were wont to draw out, using that speech of Isaiah, You shall draw Waters with Joy out of the Wells of Salvation, Isaiah 12.3 christ seeing this shows them who is the true Fountain of Salvation, Zach: 13.1 and Takes his words from Isaiah 55.1 that is, whosoever hath a desire After holiness and happiness let him come to me and I will quench his thirst.
now every medium or concavity is called by the Greeks a Belly, Mat: 12.40 therefore Christ signifies that they who believe on him should be so filled with Water, that it could not be contained within them,
now every medium or concavity is called by the Greeks a Belly, Mathew: 12.40 Therefore christ signifies that they who believe on him should be so filled with Water, that it could not be contained within them,
av d fw-la cc n1 vbz vvn p-acp dt np1 dt n1, n1: crd av np1 vvz cst pns32 r-crq vvb p-acp pno31 vmd vbi av vvn p-acp n1, cst pn31 vmd xx vbi vvn p-acp pno32,
now by Water he means the Spirit, and by Living Water he means Spring-water, or Water continually flowing, all plenty of Water are called NONLATINALPHABET or Rivers.
now by Water he means the Spirit, and by Living Water he means Spring-water, or Water continually flowing, all plenty of Water Are called or rivers.
av p-acp n1 pns31 vvz dt n1, cc p-acp j-vvg n1 pns31 vvz n1, cc n1 av-j vvg, d n1 pp-f n1 vbr vvn cc n2.
but for the benefit and comfort of others, Revel: 21.6 I will give unto him that is athirst of the Fountain of the Water of Life freely, Now what is the Fountain of the Water of Life,
but for the benefit and Comfort of Others, Revel: 21.6 I will give unto him that is athirst of the Fountain of the Water of Life freely, Now what is the Fountain of the Water of Life,
but onely the Bloud of Christ, and the Fountain of his Graces, Zach: 13.1 compared with Rev: 1.5, 7, 14. Rev: 22.17 The Spirit and the Bride, say, Come, and whosoever is athirst let him come and take of the water of life freely.
but only the Blood of christ, and the Fountain of his Graces, Zach: 13.1 compared with Rev: 1.5, 7, 14. Rev: 22.17 The Spirit and the Bride, say, Come, and whosoever is athirst let him come and take of the water of life freely.
for as the Waters of a Spring can rise no higher than the Spring from whence they come, no more can any holy desires further than the Spirit works them in us.
for as the Waters of a Spring can rise no higher than the Spring from whence they come, no more can any holy Desires further than the Spirit works them in us.
There needs not much Invitation to an hungry man to eat, or a thirsty man to drink, Revel: 3.17, 18 John 4.15 Sir, give me this Water that I thirst not, neither come hither to draw.
There needs not much Invitation to an hungry man to eat, or a thirsty man to drink, Revel: 3.17, 18 John 4.15 Sir, give me this Water that I thirst not, neither come hither to draw.
pc-acp vvz xx d n1 p-acp dt j n1 pc-acp vvi, cc dt j n1 pc-acp vvi, vvb: crd, crd np1 crd n1, vvb pno11 d n1 cst pns11 vvb xx, av-dx vvb av pc-acp vvi.
3 Consider such as hunger and thirst shall be filled, partly in this life by receiving the testimony of the Spirit witnessing with their spirits, Rom: 8.16 touching the reconciliation with God in Christ,
3 Consider such as hunger and thirst shall be filled, partly in this life by receiving the testimony of the Spirit witnessing with their spirits, Rom: 8.16 touching the reconciliation with God in christ,
crd vvi d p-acp n1 cc n1 vmb vbi vvn, av p-acp d n1 p-acp vvg dt n1 pp-f dt n1 vvg p-acp po32 n2, np1: crd vvg dt n1 p-acp np1 p-acp np1,
Let the bitterness of sin and afflictions procure a hunger and thirst after righteousness, Jer: 2.19 the Paschal Lamb was eaten with sowre Herbs, to shew that Christ is sweet to them that feel the bitterness of sin. 5 Purge your stomachs.
Let the bitterness of since and afflictions procure a hunger and thirst After righteousness, Jer: 2.19 the Paschal Lamb was eaten with sour Herbs, to show that christ is sweet to them that feel the bitterness of since. 5 Purge your stomachs.
Consider we the vanity of them, Matth: 6.20 Prov: 23.5 1 John 2 16, 17 1 Peter 2.1, 2 q, d, So long as you delight in sin you will have no stomach to holiness.
Consider we the vanity of them, Matthew: 6.20 Curae: 23.5 1 John 2 16, 17 1 Peter 2.1, 2 q, worser, So long as you delight in since you will have no stomach to holiness.
7 We know not how soon these Dainties may be taken from us, let us as those at a Feast, who having neglected eating at the latter end fall to afresh.
7 We know not how soon these Dainties may be taken from us, let us as those At a Feast, who having neglected eating At the latter end fallen to afresh.
crd pns12 vvb xx c-crq av d n2-j vmb vbi vvn p-acp pno12, vvb pno12 p-acp d p-acp dt n1, r-crq vhg vvn n-vvg p-acp dt d n1 vvi p-acp av.
9 In order to hungring and thirst get a tast of the sweetness of an holy life, 1 Peter 2.2 He that hath tasted any sweet thing, the more he hath tasted it, the more he will desire it;
9 In order to hungering and thirst get a taste of the sweetness of an holy life, 1 Peter 2.2 He that hath tasted any sweet thing, the more he hath tasted it, the more he will desire it;
Other meat when it is eaten the sweetness is presently gone, but holiness and Christ is a Food that endures to everlasting life, John 6.27 All food else is perishing,
Other meat when it is eaten the sweetness is presently gone, but holiness and christ is a Food that endures to everlasting life, John 6.27 All food Else is perishing,
av-jn n1 c-crq pn31 vbz vvn dt n1 vbz av-j vvn, cc-acp n1 cc np1 vbz dt n1 cst vvz p-acp j n1, np1 crd d n1 av vbz vvg,
In religious discourses all ornaments, besides that which quickens and strengthens, is but perishing food. V. 7 Blessed are the mercifull, for they shall obtain mercy.
In religious discourses all Ornament, beside that which quickens and strengthens, is but perishing food. V. 7 Blessed Are the merciful, for they shall obtain mercy.
p-acp j n2 d n2, p-acp d r-crq vvz cc vvz, vbz cc-acp vvg n1. n1 crd vvn vbr dt j, c-acp pns32 vmb vvi n1.
The glutton would not give so much as the crums to poor Lazarus, Luke 16.21 hence he could not get a drop of water to cool his tongue being in torments.
The glutton would not give so much as the crumbs to poor Lazarus, Lycia 16.21 hence he could not get a drop of water to cool his tongue being in torments.
dt n1 vmd xx vvi av av-d c-acp dt n2 p-acp j np1, av crd av pns31 vmd xx vvi dt n1 pp-f n1 pc-acp vvi po31 n1 vbg p-acp n2.
3 All the good things that have been done for God are promised not onely to be acknowledged, Philemon 6 Every good thing in you shall be acknowledged, but also promised to be rewarded, Heb: 6.10 God is not unrighteous to forget your work,
3 All the good things that have been done for God Are promised not only to be acknowledged, Philemon 6 Every good thing in you shall be acknowledged, but also promised to be rewarded, Hebrew: 6.10 God is not unrighteous to forget your work,
see the compassionate Samaritan, Luke 10.30 ad 38 there's a story of a man that fell among thieves, (for I do not think it to be a parable but a story) the Levite and Priest past by, pretending, it's like, either the haste of their journey,
see the compassionate Samaritan, Lycia 10.30 and 38 there's a story of a man that fell among thieves, (for I do not think it to be a parable but a story) the Levite and Priest passed by, pretending, it's like, either the haste of their journey,
vvb dt j np1, av crd cc crd pc-acp|vbz dt n1 pp-f dt n1 cst vvd p-acp n2, (c-acp pns11 vdb xx vvi pn31 pc-acp vbi dt n1 p-acp dt n1) dt np1 cc n1 vvn p-acp, vvg, pn31|vbz j, d dt n1 pp-f po32 n1,
1 This is the way to lay up in store a good foundation against the time to come, Luke 16.9 Make you friends of the unrighteous Mammon, that is, of your earthly goods,
1 This is the Way to lay up in store a good Foundation against the time to come, Lycia 16.9 Make you Friends of the unrighteous Mammon, that is, of your earthly goods,
yea the necessity of Saints may be so great that lands and all must go, Acts 4.37 What is the issue? you will hereby provide bags that wax not old, a treasure in the Heaven that faileth not. 1 Ti: 6.18 Be ready to distribute, willing to communicate, laying up in store for themselves a good foundation against time to come.
yea the necessity of Saints may be so great that Lands and all must go, Acts 4.37 What is the issue? you will hereby provide bags that wax not old, a treasure in the Heaven that Faileth not. 1 Ti: 6.18 Be ready to distribute, willing to communicate, laying up in store for themselves a good Foundation against time to come.
where the Lord meets with a common objection, most men are ungratefull and ready to lift up the heel against their benefactors, however, such shall finde mercy with God, Eccles: 11.1 Cast thy Bread upon the Waters and thou shalt receive it after many days;
where the Lord meets with a Common objection, most men Are ungrateful and ready to lift up the heel against their benefactors, however, such shall find mercy with God, Eccles: 11.1 Cast thy Bred upon the Waters and thou shalt receive it After many days;
also with men they shall finde mercy, God bowing their hearts to favour mercifull men, Psalm 112.4 to v. 10. 3 Mercy is one of the principal things which God requires;
also with men they shall find mercy, God bowing their hearts to favour merciful men, Psalm 112.4 to v. 10. 3 Mercy is one of the principal things which God requires;
Luke 6.36 If we do not resemble him in this, but will be cruel and harsh, we may look that God will so carry himself to us, Psalm 18.25 Mat: 18.32, 33 he that was cruel for an hundred Pence, himself being forgiven ten thousand Talents, was cast into Prison till he paid what was due.
Lycia 6.36 If we do not resemble him in this, but will be cruel and harsh, we may look that God will so carry himself to us, Psalm 18.25 Mathew: 18.32, 33 he that was cruel for an hundred Pence, himself being forgiven ten thousand Talents, was cast into Prison till he paid what was due.
3.12 where see they put on, 1 Mercies, having respect to the several kindes, as, giving, Heb: 13.16 where Distribution is called by the name of a Sacrifice;
3.12 where see they put on, 1 mercies, having respect to the several Kinds, as, giving, Hebrew: 13.16 where Distribution is called by the name of a Sacrifice;
Charity is compared to a beautifull upper Garment, Col: 3.14 2 Mercy in forgiving, Mat: 18.35 Matth: 6 14, 15 3 These Mercies flow from Bowels, 1 John 3.17 Such Bowels had Christ, Matth: 9.37 when he saw them as Sheep without a Shepherd, his Bowels earned towards them.
Charity is compared to a beautiful upper Garment, Col: 3.14 2 Mercy in forgiving, Mathew: 18.35 Matthew: 6 14, 15 3 These mercies flow from Bowels, 1 John 3.17 Such Bowels had christ, Matthew: 9.37 when he saw them as Sheep without a Shepherd, his Bowels earned towards them.
Such are they that rejoyce at the miseries of Gods people, Ezek. 25.3, 4, 5, 6. and such as grinde the faces of the poor for to maintain bravery and vanity.
Such Are they that rejoice At the misery's of God's people, Ezekiel 25.3, 4, 5, 6. and such as grind the faces of the poor for to maintain bravery and vanity.
d vbr pns32 cst vvb p-acp dt n2 pp-f npg1 n1, np1 crd, crd, crd, crd cc d c-acp vvi dt n2 pp-f dt j c-acp pc-acp vvi n1 cc n1.
Such merciless persons may seek for mercy themselves, but they shall not be heard, Prov. 21.13. Amos 1.11. 8 By mercy we are made Gods Almoners to disperse his goodness among men, Psalm 112.9. it's more then to be Almoners to Princes. Rules in shewing Mercy.
Such merciless Persons may seek for mercy themselves, but they shall not be herd, Curae 21.13. Amos 1.11. 8 By mercy we Are made God's Almoners to disperse his Goodness among men, Psalm 112.9. it's more then to be Almoners to Princes. Rules in showing Mercy.
1 Do not onely draw out your hand or your purse, but your soul, Esai 58.10. 2 What mercy you shew do it from a cheerfull heart, not grudgingly, or of necessity, for God loveth a cheerfull giver, 2 Cor. 9.7. 3 Take notice of their misery, either from your own sight thereof, or from the beholding of others, Job 30.25.
1 Do not only draw out your hand or your purse, but your soul, Isaiah 58.10. 2 What mercy you show do it from a cheerful heart, not grudgingly, or of necessity, for God loves a cheerful giver, 2 Cor. 9.7. 3 Take notice of their misery, either from your own sighed thereof, or from the beholding of Others, Job 30.25.
crd vdb xx av-j vvi av po22 n1 cc po22 n1, cc-acp po22 n1, np1 crd. crd r-crq n1 pn22 vvb vdb pn31 p-acp dt j n1, xx av-vvg, cc pp-f n1, p-acp np1 vvz dt j n1, crd np1 crd. crd vvb n1 pp-f po32 n1, av-d p-acp po22 d n1 av, cc p-acp dt n-vvg pp-f n2-jn, np1 crd.
Did not I weep for him that was in misery, and was not my soul grieved for the poor? Prov. 24.11, 12. Many say they knew not that such a man was in affliction,
Did not I weep for him that was in misery, and was not my soul grieved for the poor? Curae 24.11, 12. Many say they knew not that such a man was in affliction,
vdd xx pns11 vvi p-acp pno31 cst vbds p-acp n1, cc vbds xx po11 n1 vvn p-acp dt j? np1 crd, crd av-d vvb pns32 vvd xx d d dt n1 vbds p-acp n1,
4 Show all sorts of mercies, soul-mercies in teaching the ignorant, in comforting the afflicted, Esai 50.4. body mercies in feeding the hungry, visiting the sick, helping the fatherless and widows, Jam. 1.27. to deal thy bread to the hungry, Esai 58.6.
4 Show all sorts of Mercies, soul-mercies in teaching the ignorant, in comforting the afflicted, Isaiah 50.4. body Mercies in feeding the hungry, visiting the sick, helping the fatherless and Widows, Jam. 1.27. to deal thy bred to the hungry, Isaiah 58.6.
He which soweth sparingly, shall reap sparingly, and he which soweth bountifully shall reap bountifully, 2 Cor. 9.6. Acts 11.19. Disciples sent relief according to their ability, Luke 21.4. 6 Let mercy be with sincerity, Matth. 6.1, 2, 3. that your right hand may not know what your left hand doth:
He which Soweth sparingly, shall reap sparingly, and he which Soweth bountifully shall reap bountifully, 2 Cor. 9.6. Acts 11.19. Disciples sent relief according to their ability, Lycia 21.4. 6 Let mercy be with sincerity, Matthew 6.1, 2, 3. that your right hand may not know what your left hand does:
Be ye all of one minde, having compassion one of another, be pitifull, Jude 22. of some have compassion. Also examples Heb. 10.34. Ye had compassion of me in my bonds, Mark 5.19. Luke 10.32. V. 8. Blessed are the pure in heart, for they shall see God.
Be you all of one mind, having compassion one of Another, be pitiful, U^de 22. of Some have compassion. Also Examples Hebrew 10.34. You had compassion of me in my bonds, Mark 5.19. Lycia 10.32. V. 8. Blessed Are the pure in heart, for they shall see God.
for many are like apples that look well but are rotten at the heart. 2 Purity, taken legally, no man hath it, Prov. 20.6. Who can say I have made my heart clean;
for many Are like Apples that look well but Are rotten At the heart. 2 Purity, taken legally, no man hath it, Curae 20.6. Who can say I have made my heart clean;
contrarily in men of impure hearts the scum ariseth but it seeths in, Ezek. 24 12. She wearied her self with lies, &c. and her great scum went not out of her, q. d.
contrarily in men of impure hearts the scum arises but it Seethes in, Ezekiel 24 12. She wearied her self with lies, etc. and her great scum went not out of her, q. worser.
av-jn p-acp n2 pp-f j n2 dt n1 vvz p-acp pn31 vvz p-acp, np1 crd crd pns31 vvd po31 n1 p-acp n2, av cc po31 j n1 vvd xx av pp-f pno31, vvd. sy.
and mingles together, but men of pure heart have a cleansing and purifying disposition, that casts out what ever evil comes, though it be continually rising;
and mingles together, but men of pure heart have a cleansing and purifying disposition, that Cast out what ever evil comes, though it be continually rising;
cc vvz av, cc-acp n2 pp-f j n1 vhb dt vvg cc n-vvg n1, cst vvz av r-crq av j-jn vvz, cs pn31 vbb av-j vvg;
though he be many times mired he still washeth himself again, he cannot endure it, he doth not as the swine delight in it, Matth. 15. That which comes from within defiles the man;
though he be many times mired he still washes himself again, he cannot endure it, he does not as the Swine delight in it, Matthew 15. That which comes from within defiles the man;
Reas. Now these pure in heart are blessed, because they are holy persons in Gods account, that is, they are persons in whom holiness hath predominance, Psal. 15.2. Who shall sojourn in thy Tabernacle? who shall dwell in thy holy hill? The Prophet answers, He who hath clean hands and a pure heart, Psal. 24.3, 4. Heb. 12.14. Follow holiness, without which no man shall see the Lord.
Reas. Now these pure in heart Are blessed, Because they Are holy Persons in God's account, that is, they Are Persons in whom holiness hath predominance, Psalm 15.2. Who shall sojourn in thy Tabernacle? who shall dwell in thy holy hill? The Prophet answers, He who hath clean hands and a pure heart, Psalm 24.3, 4. Hebrew 12.14. Follow holiness, without which no man shall see the Lord.
Holy persons are freed from the power of the second death. 2 Because such persons are believers, Acts 15.9. purifying their hearts by faith, that is, every believer from the blood and spirit of Christ, draws power to purifie and purge the heart from that filth which ariseth therein.
Holy Persons Are freed from the power of the second death. 2 Because such Persons Are believers, Acts 15.9. purifying their hearts by faith, that is, every believer from the blood and Spirit of christ, draws power to purify and purge the heart from that filth which arises therein.
j n2 vbr vvn p-acp dt n1 pp-f dt ord n1. crd c-acp d n2 vbr n2, n2 crd. n-vvg po32 n2 p-acp n1, cst vbz, d n1 p-acp dt n1 cc n1 pp-f np1, vvz n1 pc-acp vvi cc vvi dt n1 p-acp d n1 r-crq vvz av.
3 Because a purifying of the heart and hope of blessedness are inseparably annext or joyned together, 1 John 3.3. Every man that hath this hope in him, that is, to see the Lord to his comfort, whereof he had spoken, verse 2. purifieth himself, as God is pure.
3 Because a purifying of the heart and hope of blessedness Are inseparably annexed or joined together, 1 John 3.3. Every man that hath this hope in him, that is, to see the Lord to his Comfort, whereof he had spoken, verse 2. Purifieth himself, as God is pure.
crd c-acp dt n-vvg pp-f dt n1 cc n1 pp-f n1 vbr av-j vvn cc vvn av, crd np1 crd. d n1 cst vhz d n1 p-acp pno31, cst vbz, pc-acp vvi dt n1 p-acp po31 n1, c-crq pns31 vhd vvn, n1 crd vvz px31, c-acp np1 vbz j.
When the heart is pure thy hands will be pure: clean hands and a pure heart go together, Psalm 24.4. thy prayer will be pure, Job 16.7. Mal. 1.11. thy conscience will be pure, that it will witness thou lives not in sin, 1 Tim. 3.9. Means to purity of heart.
When the heart is pure thy hands will be pure: clean hands and a pure heart go together, Psalm 24.4. thy prayer will be pure, Job 16.7. Malachi 1.11. thy conscience will be pure, that it will witness thou lives not in since, 1 Tim. 3.9. Means to purity of heart.
1 Get the blood and spirit to purifie thy heart. As the blood of Christ purges the soul from guilt, Heb. 9.14. so doth the spirit from filth, 1 Peter 1.22.
1 Get the blood and Spirit to purify thy heart. As the blood of christ purges the soul from guilt, Hebrew 9.14. so does the Spirit from filth, 1 Peter 1.22.
Seeing you have purified your hearts through the spirit, Psalm 51.7, 9, 10. 2 Purifie your hearts from double mindedness, James 4.8. Cleanse your hands ye sinners, and purifie your hearts ye double minded.
Seeing you have purified your hearts through the Spirit, Psalm 51.7, 9, 10. 2 Purify your hearts from double Mindedness, James 4.8. Cleanse your hands you Sinners, and purify your hearts you double minded.
as the young man, Matth. 19. he would fain have held Christ and the inordinate love of the world together. Contrarily Nathaniel, John 1.47. 3 Content not your selves with outward purity.
as the young man, Matthew 19. he would fain have held christ and the inordinate love of the world together. Contrarily Nathaniel, John 1.47. 3 Content not your selves with outward purity.
The Pharisees by an outward shew of purity, by making clean the out-side of the cup and platter, got great authority among men, Matth. 23.25. though their hearts were full of rottenness;
The Pharisees by an outward show of purity, by making clean the outside of the cup and platter, god great Authority among men, Matthew 23.25. though their hearts were full of rottenness;
Many are pure in apparel, but few in this. 4 Nourish Gods fear in you, cleanse your selves from all filthiness, 2 Cor. 7.1. how shall we do it? Perfecting holiness in the fear of God.
Many Are pure in apparel, but few in this. 4 Nourish God's Fear in you, cleanse your selves from all filthiness, 2 Cor. 7.1. how shall we do it? Perfecting holiness in the Fear of God.
By the belief of the promises we partake of the divine nature, and to escape the corruption of the world, 2 Pet. 1.3, 4. 2 Cor. 7.1. 6 Purity of heart is a preparative for communion with God, Psalm 24.3.
By the belief of the promises we partake of the divine nature, and to escape the corruption of the world, 2 Pet. 1.3, 4. 2 Cor. 7.1. 6 Purity of heart is a preparative for communion with God, Psalm 24.3.
Who shall ascend into the hill of the Lord? Who shall stand in his holy place? He that hath a pure heart, verse 4. For they shall see God ] Here's the reason of their blessedness, for they shall see God;
Who shall ascend into the hill of the Lord? Who shall stand in his holy place? He that hath a pure heart, verse 4. For they shall see God ] Here's the reason of their blessedness, for they shall see God;
1 In this life, as a pure glass receives the image proposed to it, 2 Cor. 3.18. we beholding as in a glass the glory of the Lord are changed into the same glory.
1 In this life, as a pure glass receives the image proposed to it, 2 Cor. 3.18. we beholding as in a glass the glory of the Lord Are changed into the same glory.
Now in the sight of God is fulness of joy, Psal. 16. ult. Matth. 18.10. setting forth the glory of Angels (he saith) They always behold the face of my Father in heaven.
Now in the sighed of God is fullness of joy, Psalm 16. ult. Matthew 18.10. setting forth the glory of Angels (he Says) They always behold the face of my Father in heaven.
For the former of these, the beholding God in this life is; 1 The beholding of God in the creatures, Psal. 19.1. The heavens declare the glory of God, and the firmament showes his handy work, Rom. 1.20. The eternal power and God-head of God, are cleerly seen by the things that are made.
For the former of these, the beholding God in this life is; 1 The beholding of God in the creatures, Psalm 19.1. The heavens declare the glory of God, and the firmament shows his handy work, Rom. 1.20. The Eternal power and Godhead of God, Are clearly seen by the things that Are made.
By this was Christ set forth evidently crucified, Gal. 3.1. The word enlightens the eys, Psal. 19.8. In the glass of the word we behold God with open face, 2 Cor. 3.18. which sets him forth, 1 By removing all imperfections from him. 2 By ascribing all perfections to him.
By this was christ Set forth evidently Crucified, Gal. 3.1. The word enlightens the eyes, Psalm 19.8. In the glass of the word we behold God with open face, 2 Cor. 3.18. which sets him forth, 1 By removing all imperfections from him. 2 By ascribing all perfections to him.
3 The beholding of God in the light of his countenance Psal. 17.15. I shall behold thy face in righteousness, Job 13.16. An hypocrite shall not come before him, that is to behold the light of his face, Psal. 140. ult. the upright shall dwell in his presence.
3 The beholding of God in the Light of his countenance Psalm 17.15. I shall behold thy face in righteousness, Job 13.16. an hypocrite shall not come before him, that is to behold the Light of his face, Psalm 140. ult. the upright shall dwell in his presence.
The beholding of this is the earnest desire of every holy man, Psal. 4.6, 7. If there be so much comfort in this when we behold it here, what will there be in future blessedness?
The beholding of this is the earnest desire of every holy man, Psalm 4.6, 7. If there be so much Comfort in this when we behold it Here, what will there be in future blessedness?
dt n-vvg pp-f d vbz dt j n1 pp-f d j n1, np1 crd, crd cs pc-acp vbi av av-d vvi p-acp d c-crq pns12 vvb pn31 av, q-crq vmb a-acp vbi p-acp j-jn n1?
If Solomons servants were blessed that stood in the presence of Solomon, 1 Kings 10.8. and beheld his wisdom, much more they who behold the glorious presence of God in heaven. 2 Its eternal.
If Solomons Servants were blessed that stood in the presence of Solomon, 1 Kings 10.8. and beheld his Wisdom, much more they who behold the glorious presence of God in heaven. 2 Its Eternal.
but we shall for ever enjoy this happiness, 2 Cor. 4.18. 2 Cor. 5.1. 1 Thes. 4.18. This joy consists, 1 in the absence of all evils, as 1 freedome from sin, both original wherewith now assail'd, Rom. 7.15. and actual, 1 Cor. 15.55. We shall set our feet on our corruptions, as Joshua did his feet on the necks of the Kings.
but we shall for ever enjoy this happiness, 2 Cor. 4.18. 2 Cor. 5.1. 1 Thebes 4.18. This joy consists, 1 in the absence of all evils, as 1 freedom from since, both original wherewith now assailed, Rom. 7.15. and actual, 1 Cor. 15.55. We shall Set our feet on our corruptions, as joshua did his feet on the necks of the Kings.
cc-acp pns12 vmb p-acp av vvi d n1, crd np1 crd. crd np1 crd. crd np1 crd. d n1 vvz, vvn p-acp dt n1 pp-f d n2-jn, c-acp crd n1 p-acp n1, d n-jn c-crq av vvn, np1 crd. cc j, crd np1 crd. pns12 vmb vvi po12 n2 p-acp po12 n2, c-acp np1 vdd po31 n2 p-acp dt n2 pp-f dt n2.
2 Freedome from temptations, especially those of Satan which often make the life comfortless. 3 From labours, Rev. 14.3. The dead in the Lord rest from their labour.
2 Freedom from temptations, especially those of Satan which often make the life comfortless. 3 From labours, Rev. 14.3. The dead in the Lord rest from their labour.
crd n1 p-acp n2, av-j d pp-f np1 r-crq av vvb dt n1 j. crd p-acp n2, n1 crd. dt j p-acp dt n1 n1 p-acp po32 n1.
The Egyptians whom you have seen you shall see them no more for ever, Exod. 15.13. shall then be made true, all that do iniquity shall be gathered out, Matth. 13.41. and turned into hell, Psal. 9.17. 5 From all necessities of nature.
The egyptians whom you have seen you shall see them no more for ever, Exod 15.13. shall then be made true, all that do iniquity shall be gathered out, Matthew 13.41. and turned into hell, Psalm 9.17. 5 From all necessities of nature.
dt njp2 r-crq pn22 vhb vvn pn22 vmb vvi pno32 av-dx dc p-acp av, np1 crd. vmb av vbi vvn j, d cst vdb n1 vmb vbi vvn av, np1 crd. cc vvd p-acp n1, np1 crd. crd p-acp d n2 pp-f n1.
of this shall mortality be swallowed up, as time is swallowed up of eternity, 2 Cor. 5.4. mortality shall be swallowed up of life. 4 Perfect knowledge of God.
of this shall mortality be swallowed up, as time is swallowed up of eternity, 2 Cor. 5.4. mortality shall be swallowed up of life. 4 Perfect knowledge of God.
We shall see him face to face, that is plentifully and cleerly, as two men that behold one another, 1 Cor. 13.12. we shall then know the mysteries of the Scriptures, of Providence, of the Trinity, of the incarnation. 5 Communion.
We shall see him face to face, that is plentifully and clearly, as two men that behold one Another, 1 Cor. 13.12. we shall then know the Mysteres of the Scriptures, of Providence, of the Trinity, of the incarnation. 5 Communion.
If the communion betwixt the mother and her litle smiling infant, betwixt husband and wife, betwixt friend and friend be so sweet, which communion is not so appropriate to any,
If the communion betwixt the mother and her little smiling infant, betwixt husband and wife, betwixt friend and friend be so sweet, which communion is not so Appropriate to any,
cs dt n1 p-acp dt n1 cc po31 j j-vvg n1, p-acp n1 cc n1, p-acp n1 cc n1 vbb av j, r-crq n1 vbz xx av j p-acp d,
The joy of the holy Ghost is onely the earnest hereof, Eph. 1.14. The joy of the holy Ghost exceeds the joyes of the world, 1 Pet. 1.8. the joy of heaven exceeds the joy of the holy Ghost, as the whole bargain doth the earnest;
The joy of the holy Ghost is only the earnest hereof, Ephesians 1.14. The joy of the holy Ghost exceeds the Joys of the world, 1 Pet. 1.8. the joy of heaven exceeds the joy of the holy Ghost, as the Whole bargain does the earnest;
hence they grone for the adoption of their bodies, Rom. 8.23. the Saints departed till their fellowes come to them shall not be made perfect, Heb. 11.40. when the whole number of the faithful shall come together there shall be a new treasure of glory broken up, 2 Thess. 1.10. He shall come to be glorified of his Saints, and to be admired of all them that believe:
hence they groan for the adoption of their bodies, Rom. 8.23. the Saints departed till their Fellows come to them shall not be made perfect, Hebrew 11.40. when the Whole number of the faithful shall come together there shall be a new treasure of glory broken up, 2 Thess 1.10. He shall come to be glorified of his Saints, and to be admired of all them that believe:
in that day heaven it self shall be opened, there shall not be onely a drop, the whole God-head shall manifest himself, there we shall rejoyce at this voice, I am Joseph. This joy is demonstrated; 1 From the object:
in that day heaven it self shall be opened, there shall not be only a drop, the Whole Godhead shall manifest himself, there we shall rejoice At this voice, I am Joseph. This joy is demonstrated; 1 From the Object:
p-acp d n1 n1 pn31 n1 vmb vbi vvn, pc-acp vmb xx vbi av-j dt n1, dt j-jn n1 vmb vvi px31, a-acp pns12 vmb vvi p-acp d n1, pns11 vbm np1. d n1 vbz vvn; vvn p-acp dt n1:
the beholding of God alone (though there were neither Saint nor Angel) makes us happy, Rev. 21.7. He that overcometh shall inherit all things, How? I will be his God;
the beholding of God alone (though there were neither Saint nor Angel) makes us happy, Rev. 21.7. He that Overcometh shall inherit all things, How? I will be his God;
it's not barely the beholding of glory that makes us happy, for some think the Goats shall behold the happiness of the Sheep at the last, to increase their misery.
it's not barely the beholding of glory that makes us happy, for Some think the Goats shall behold the happiness of the Sheep At the last, to increase their misery.
when mine Enemies abound with earthly happiness and delights, and leave their treasure to their children, I shall be satisfied with the beholding of thee, I shall appear before thee in righteousness, that is, in the righteousness of my cause.
when mine Enemies abound with earthly happiness and delights, and leave their treasure to their children, I shall be satisfied with the beholding of thee, I shall appear before thee in righteousness, that is, in the righteousness of my cause.
as he that runs in a Race runs towards the Goal for the Prize, Phil: 3.13, 1 Cor: 9.25, 26, Where God means to bestow Heaven he first bestows heavenly qualities.
as he that runs in a Raze runs towards the Goal for the Prize, Philip: 3.13, 1 Cor: 9.25, 26, Where God means to bestow Heaven he First bestows heavenly qualities.
If Heaven vomited out unholy Angels, or at least they left it of their own accords, Jude 6, then will it not receive profane persons. Without are Dogs, Revel:
If Heaven vomited out unholy Angels, or At least they left it of their own accords, U^de 6, then will it not receive profane Persons. Without Are Dogs, Revel:
cs n1 vvd av j n2, cc p-acp av-ds pns32 vvd pn31 pp-f po32 d n2, np1 crd, av vmb pn31 xx vvi j n2. p-acp vbr n2, vvb:
If in this World we take such delight in the beholding of beautiful Creatures, as Sun, Moon, Stars, Medows, Fountains, Rivers, Children, Pearls, what delight shall we take in the beholding of God? the beholding of whom shall dim all other Beauties,
If in this World we take such delight in the beholding of beautiful Creatures, as Sun, Moon, Stars, Meadows, Fountains, rivers, Children, Pearls, what delight shall we take in the beholding of God? the beholding of whom shall dim all other Beauty's,
But wofull will wicked men be who shall be severed from the blessed presence and face of God, 2 Thess: 1.9, It was the aggravation of Haman 's misery that he had his face covered that he might not see the King, Hester 7.8, much more wofull will the case of wicked men be,
But woeful will wicked men be who shall be severed from the blessed presence and face of God, 2 Thess: 1.9, It was the aggravation of Haman is misery that he had his face covered that he might not see the King, Esther 7.8, much more woeful will the case of wicked men be,
after they have received their Sentence, they shall never see the Kings face more. Object. But God is invisible, Col. 1.15, Whom no man hath seen, nor can see.
After they have received their Sentence, they shall never see the Kings face more. Object. But God is invisible, Col. 1.15, Whom no man hath seen, nor can see.
Object. Exod: 23.9, 10, 11, Aaron and Moses, Nadab and Abihu, and seventy of the Elders went up into the Mount and saw the God of Israel, and there was under his feet a paved work of a Saphire-stone,
Object. Exod: 23.9, 10, 11, Aaron and Moses, Nadab and Abihu, and seventy of the Elders went up into the Mount and saw the God of Israel, and there was under his feet a paved work of a Saphire-stone,
n1. j: crd, crd, crd, np1 cc np1, np1 cc np1, cc crd pp-f dt n2-jn vvd a-acp p-acp dt n1 cc vvd dt n1 pp-f np1, cc a-acp vbds p-acp po31 n2 dt j-vvn n1 pp-f dt n1,
1 Cor: 13.12, We see him now through a Glass darkly, then face to face, apprehensively according to our capacity, not comprehensively according to his immensity and greatness.
1 Cor: 13.12, We see him now through a Glass darkly, then face to face, apprehensively according to our capacity, not comprehensively according to his immensity and greatness.
crd fw-la: crd, pns12 vvb pno31 av p-acp dt n1 av-j, cs n1 p-acp n1, av-j vvg p-acp po12 n1, xx av-j vvg p-acp po31 n1 cc n1.
In this World God calls them his Children though the World slight them, and in the World to come they shall be called, that is, publickly manifested to be, the Children of God.
In this World God calls them his Children though the World slight them, and in the World to come they shall be called, that is, publicly manifested to be, the Children of God.
for as you see impure spirits are very unpeaceable, as devils and wicked men, Rom: 3.17, so holy men are very peaceable, as being the fruit of Christ's atonement, Ephes, 2.13, Glory be to God on high, on earth peace, good will towards men, Luke 2.14, q: d: This was one fruit of Christ's Death, to stablish peace among men.
for as you see impure spirits Are very unpeaceable, as Devils and wicked men, Rom: 3.17, so holy men Are very peaceable, as being the fruit of Christ's atonement, Ephesians, 2.13, Glory be to God on high, on earth peace, good will towards men, Lycia 2.14, q: d: This was one fruit of Christ's Death, to establish peace among men.
c-acp c-acp pn22 vvb j n2 vbr av j, c-acp n2 cc j n2, np1: crd, av j n2 vbr av j, c-acp vbg dt n1 pp-f npg1 n1, np1, crd, n1 vbb p-acp np1 p-acp j, p-acp n1 n1, j n1 p-acp n2, av crd, vvd: zz: d vbds crd n1 pp-f npg1 n1, pc-acp vvi n1 p-acp n2.
2 Because peace-makers are little accepted among men, for those who undertake the Task of making peace sometimes they provoke one side, Exod: 2.13, Moses reproving the Israelite that wronged his fellow, presently that person shews his spleen, Who made thee a Judg over us? Wilt thou kill me as thou didst the Egyptian? Sometimes peacemakers provoke both sides, that both sides have such persons,
2 Because peacemakers Are little accepted among men, for those who undertake the Task of making peace sometime they provoke one side, Exod: 2.13, Moses reproving the Israelite that wronged his fellow, presently that person shows his spleen, Who made thee a Judge over us? Wilt thou kill me as thou didst the Egyptian? Sometime peacemakers provoke both sides, that both sides have such Persons,
crd p-acp n2 vbr av-j vvn p-acp n2, p-acp d r-crq vvb dt n1 pp-f vvg n1 av pns32 vvb crd n1, j: crd, np1 vvg dt np1 cst vvd po31 n1, av-j d n1 vvz po31 n1, r-crq vvd pno21 dt n1 p-acp pno12? vm2 pns21 vvi pno11 c-acp pns21 vdd2 dt jp? av n2 vvb d n2, cst d n2 vhb d n2,
We are not to make sinfull agreements or peace-makings, Nehem: 5.6, 7, 8, as Jehu to Jehoram, What peace so long as the Whoredoms of thy Mother Jezabel are many? 1 Kings 9.22, Who will stand up with me against the evil doers? Who will take my part against the workers of iniquity? Psalm 94.16, 2 The endeavours of Christians will not always take effect to obtain peace, Psalm 120.5, 6, 7, Matth: 10.34, Use. Exhortion, 1. To peace-making, 2 To peace.
We Are not to make sinful agreements or peace-makings, Nehemiah: 5.6, 7, 8, as Jehu to jehoram, What peace so long as the Whoredoms of thy Mother Jezebel Are many? 1 Kings 9.22, Who will stand up with me against the evil doers? Who will take my part against the workers of iniquity? Psalm 94.16, 2 The endeavours of Christians will not always take Effect to obtain peace, Psalm 120.5, 6, 7, Matthew: 10.34, Use. Exhortion, 1. To Peacemaking, 2 To peace.
1 By Exhortations breed in persons an eager desire after peace, 1 By letting them see the mischief of strife, Prov: 17.14, The beginning of strife is as when one lets out Water,
1 By Exhortations breed in Persons an eager desire After peace, 1 By letting them see the mischief of strife, Curae: 17.14, The beginning of strife is as when one lets out Water,
See it in Abimelech and the men of Sechem, who falling at odds they destroyed one another, Judges 9.23, If ye bite and devour one another, as so many Dogs, take heed ye be not destroyed one of another, Gal:
See it in Abimelech and the men of Shechem, who falling At odds they destroyed one Another, Judges 9.23, If you bite and devour one Another, as so many Dogs, take heed you be not destroyed one of Another, Gall:
vvb pn31 p-acp np1 cc dt n2 pp-f np1, r-crq vvg p-acp n2 pns32 vvd pi j-jn, n2 crd, cs pn22 vvb cc vvi pi j-jn, c-acp av d n2, vvb n1 pn22 vbb xx vvn crd pp-f n-jn, n1:
2 It's honorable to be at peace, Prov: 20.3, It's an honor to a man to cease from strife. 1 Sam, 10.27, It was Saul 's honor when children of Belial despised him and brought him no presents that he held his peace.
2 It's honourable to be At peace, Curae: 20.3, It's an honour to a man to cease from strife. 1 Sam, 10.27, It was Saul is honour when children of Belial despised him and brought him no presents that he held his peace.
and this practise well becomes Magistrates in Cities, Elders in Churches. 1 Cor: 6.6, 7, 3 Make Propositions that may meet in the midst, that neither party may have their whole desire in litigious cases, with this Exception that it be not in matters of Religion:
and this practice well becomes Magistrates in Cities, Elders in Churches. 1 Cor: 6.6, 7, 3 Make Propositions that may meet in the midst, that neither party may have their Whole desire in litigious cases, with this Exception that it be not in matters of Religion:
cc d n1 av vvz n2 p-acp n2, n2-jn p-acp n2. crd fw-la: crd, crd, crd n1 n2 cst vmb vvi p-acp dt n1, cst dx n1 vmb vhi po32 j-jn n1 p-acp j n2, p-acp d n1 cst pn31 vbb xx p-acp n2 pp-f n1:
As we should make peace among persons at difference, so should we, as much as in us lies, be at peace with all men, Rom. 12.18. The Apostle is full of exhortations herein, 1 Cor. 1.10. 2 Cor. 13.11. Col. 3.17. We are called to peace;
As we should make peace among Persons At difference, so should we, as much as in us lies, be At peace with all men, Rom. 12.18. The Apostle is full of exhortations herein, 1 Cor. 1.10. 2 Cor. 13.11. Col. 3.17. We Are called to peace;
now the sins to be mortified are, 1 pride, Prov. 13.10. 2 tale-bearing, Prov. 26.20, 21. 3 unrighteousness, Prov. 15.27. 4 provoking speeches, Gal. 5.26. 5 immoderate meditation of wrongs we have suffered. 6 hatred, Prov. 10.12. 7 forcing of wrath, Prov. 30.33. 8 Let every one do his duty in that kinde of life to which God hath called him, let him not lift up himself above others,
now the Sins to be mortified Are, 1 pride, Curae 13.10. 2 talebearing, Curae 26.20, 21. 3 unrighteousness, Curae 15.27. 4 provoking Speeches, Gal. 5.26. 5 immoderate meditation of wrongs we have suffered. 6 hatred, Curae 10.12. 7 forcing of wrath, Curae 30.33. 8 Let every one doe his duty in that kind of life to which God hath called him, let him not lift up himself above Others,
Luth. Tom. 4.167. 9 Practice Christian moderation in remitting of your right for peace sake, Phil. 4.4. the word is epieikeia, which signifies a yielding of our right.
Luth. Tom. 4.167. 9 Practice Christian moderation in remitting of your right for peace sake, Philip 4.4. the word is epieikeia, which signifies a yielding of our right.
Where you have damnified others, give satisfaction for the least wrong, Jacob, Gen. 31.39. for peace sake gave satisfaction to Laban for that which was torn of beasts, or stoln by day and night.
Where you have damnified Others, give satisfaction for the least wrong, Jacob, Gen. 31.39. for peace sake gave satisfaction to Laban for that which was torn of beasts, or stolen by day and night.
As when an house is on fire every man brings water to quench it, so let us meet one another in the midst to quench the fire of contention, Luke 12.58. Agree with thine adversary whiles thou art in the way with him.
As when an house is on fire every man brings water to quench it, so let us meet one Another in the midst to quench the fire of contention, Lycia 12.58. Agree with thine adversary while thou art in the Way with him.
so wicked men have not known the way of peace, Rom. 3.17. but godly men usually are of peaceable spirits, because the peace of God rules in their hearts. Motives to Peace.
so wicked men have not known the Way of peace, Rom. 3.17. but godly men usually Are of peaceable spirits, Because the peace of God rules in their hearts. Motives to Peace.
What is our joy but the peace of our consciences? What is our health but the peace of our humours? If a man were in heaven and could not have it in peace, it would not be comfortable.
What is our joy but the peace of our Consciences? What is our health but the peace of our humours? If a man were in heaven and could not have it in peace, it would not be comfortable.
q-crq vbz po12 n1 p-acp dt n1 pp-f po12 n2? q-crq vbz po12 n1 p-acp dt n1 pp-f po12 n2? cs dt n1 vbdr p-acp n1 cc vmd xx vhi pn31 p-acp n1, pn31 vmd xx vbi j.
Hence Christ the Prince of peace lived this life; called the Prince of Peace, Esai 9.6. gave it for a legacy to his Disciples, John 14.27. Esai 11.6, 7, 8. 3 The universal peace that is among all creatures.
Hence christ the Prince of peace lived this life; called the Prince of Peace, Isaiah 9.6. gave it for a legacy to his Disciples, John 14.27. Isaiah 11.6, 7, 8. 3 The universal peace that is among all creatures.
the contrary qualities in the world, heat and cold, drought and moisture, are so tempered together, that like musical discords they make a perfect harmony:
the contrary qualities in the world, heat and cold, drought and moisture, Are so tempered together, that like musical discords they make a perfect harmony:
dt j-jn n2 p-acp dt n1, n1 cc j-jn, n1 cc n1, vbr av vvn av, cst av-j j n2 pns32 vvb dt j n1:
Woods of trees, fields of corn, grow without molesting one another, creatures not onely of the same kinde but of different kinde feed peaceably one by another.
Woods of trees, fields of corn, grow without molesting one Another, creatures not only of the same kind but of different kind feed peaceably one by Another.
n2 pp-f n2, n2 pp-f n1, vvb p-acp vvg pi j-jn, n2 xx av-j pp-f dt d n1 cc-acp pp-f j n1 vvi av-j pi p-acp n-jn.
If peace be among all bodies, let it be much more among the mystical body of Christ, Psalm 133.1. How good a thing is it for brethren to dwell together in unity.
If peace be among all bodies, let it be much more among the mystical body of christ, Psalm 133.1. How good a thing is it for brothers to dwell together in unity.
cs n1 vbb p-acp d n2, vvb pn31 vbb d dc p-acp dt j n1 pp-f np1, np1 crd. c-crq j dt n1 vbz pn31 p-acp n2 pc-acp vvi av p-acp n1.
but whether we shall have any Protestant Church at all? At the Battle of Lepanto when there was great differences and animosities betwixt the three generals, Don John and Venereus and the third general,
but whither we shall have any Protestant Church At all? At the Battle of Lepanto when there was great differences and animosities betwixt the three generals, DONE John and Venereus and the third general,
cc-acp cs pns12 vmb vhi d n1 n1 p-acp d? p-acp dt n1 pp-f np1 c-crq pc-acp vbds j n2 cc n2 p-acp dt crd n2, vvb np1 cc npg1 cc dt ord n1,
yet when the battel came to be fought they united against the Turk and got a mighty victory against his navy, the like whereof hath hardly been heard of. Phil. 1.20. Jude 3. contend for the common salvation.
yet when the battle Come to be fought they united against the Turk and god a mighty victory against his navy, the like whereof hath hardly been herd of. Philip 1.20. U^de 3. contend for the Common salvation.
Learn we of the Romish Churches (if it be expedient and lawful so to call them) among which there are controversies of far more moment, viz. of the infallible judge in all points, of the Christian faith;
Learn we of the Romish Churches (if it be expedient and lawful so to call them) among which there Are controversies of Far more moment, viz. of the infallible judge in all points, of the Christian faith;
the Spanish and Italian Churches defend the Pope to be the supreme judge, affirming him so to be inspired with the spirit of truth that in all his decrees and determinations he cannot erre, on the other side the French cry him out of his infallible chair,
the Spanish and Italian Churches defend the Pope to be the supreme judge, affirming him so to be inspired with the Spirit of truth that in all his decrees and determinations he cannot err, on the other side the French cry him out of his infallible chair,
dt jp cc jp n2 vvb dt n1 pc-acp vbi dt j n1, vvg pno31 av pc-acp vbi vvn p-acp dt n1 pp-f n1 cst p-acp d po31 n2 cc n2 pns31 vmbx vvi, p-acp dt j-jn n1 dt jp vvb pno31 av pp-f po31 j n1,
7 The multiplicity of relations that tyes Christians to peace, worship of the same God, profession of the same faith, expectation of the same hope, suffering for the same cause, begotten by the same word, children of the same father, have the same comfort of love, the same fellowship of the Spirit. Phil. 2.1. 8 The benefits that come by it, 1 The kingdome of God consists in it, Rom. 14.17.
7 The Multiplicity of relations that ties Christians to peace, worship of the same God, profession of the same faith, expectation of the same hope, suffering for the same cause, begotten by the same word, children of the same father, have the same Comfort of love, the same fellowship of the Spirit. Philip 2.1. 8 The benefits that come by it, 1 The Kingdom of God consists in it, Rom. 14.17.
crd dt n1 pp-f n2 cst vvz np1 p-acp n1, n1 pp-f dt d np1, n1 pp-f dt d n1, n1 pp-f dt d n1, vvg p-acp dt d n1, vvn p-acp dt d n1, n2 pp-f dt d n1, vhb dt d n1 pp-f n1, dt d n1 pp-f dt n1. np1 crd. crd dt n2 cst vvb p-acp pn31, crd dt n1 pp-f np1 vvz p-acp pn31, np1 crd.
Use. Exhort to peace-making, that this promise may belong to you, as God is called the God of peace, Rom. 16.20. 1 Cor. 14 33.2 Cor. 13.11. Phil. 4.9. 1 Thess. 5.23. 2 Thess. 3.16. Heb. 13.20.
Use. Exhort to Peacemaking, that this promise may belong to you, as God is called the God of peace, Rom. 16.20. 1 Cor. 14 33.2 Cor. 13.11. Philip 4.9. 1 Thess 5.23. 2 Thess 3.16. Hebrew 13.20.
Some creatures are by artificial means invited, as Pigeons by looking glasses, and Larkes by the resemblance of the Sun in a looking glass, by peace the God of peace is invited, who unites those one to another that are united to him, John 17.21. Ile conclude with Bernards Distich Nullum turbavi, discordes pacificavi: Laesus sustinui, nec mihi complacui.
some creatures Are by artificial means invited, as Pigeons by looking glasses, and Larks by the resemblance of the Sun in a looking glass, by peace the God of peace is invited, who unites those one to Another that Are united to him, John 17.21. I'll conclude with Bernards Distich Nullum turbavi, discords pacificavi: Laesus sustinui, nec mihi complacui.
6 The peaceable carriage of you to others will cause others to carry peaceably to you, Judg. 8.3. Gideon peaceably answering the men of Ephraim (who did unjustly in proud wrath chide him) their spirits abated towards him.
6 The peaceable carriage of you to Others will cause Others to carry peaceably to you, Judges 8.3. gideon peaceably answering the men of Ephraim (who did unjustly in proud wrath chide him) their spirits abated towards him.
For they shall be called the children of God ] that is, they who evidence their Christianity (out of conscience of the command) by stablishing peace among them with whom they live, are and ought to be acknowledged among men as regenerate,
For they shall be called the children of God ] that is, they who evidence their Christianity (out of conscience of the command) by establishing peace among them with whom they live, Are and ought to be acknowledged among men as regenerate,
and thereupon called Gods children: 1 They are his children in likeness; as God sent his Son into the world to make peace, 2 Cor. 5.19. so do they. 2 They are like Christ, who being God and man made peace with the blood of his cross, Eph. 2.14. Col. 1.20. and took away all enmity betwixt God and us.
and thereupon called God's children: 1 They Are his children in likeness; as God sent his Son into the world to make peace, 2 Cor. 5.19. so do they. 2 They Are like christ, who being God and man made peace with the blood of his cross, Ephesians 2.14. Col. 1.20. and took away all enmity betwixt God and us.
cc av vvd npg1 n2: vvn pns32 vbr po31 n2 p-acp n1; c-acp np1 vvd po31 n1 p-acp dt n1 pc-acp vvi n1, crd np1 crd. av vdb pns32. crd pns32 vbr av-j np1, r-crq vbg n1 cc n1 vvd n1 p-acp dt n1 pp-f po31 n1, np1 crd. np1 crd. cc vvd av d n1 p-acp np1 cc pno12.
3 They shall be called the children of God in heaven, though sometimes in this world they are not seen nor acknowledged; 1 John 3.1. 4 They shall be so called, because having first made peace with God, they, feeling the sweetness of it, make peace with men.
3 They shall be called the children of God in heaven, though sometime in this world they Are not seen nor acknowledged; 1 John 3.1. 4 They shall be so called, Because having First made peace with God, they, feeling the sweetness of it, make peace with men.
crd pns32 vmb vbi vvn dt n2 pp-f np1 p-acp n1, cs av p-acp d n1 pns32 vbr xx vvn ccx vvn; crd np1 crd. crd pns32 vmb vbi av vvn, c-acp vhg ord vvn n1 p-acp np1, pns32, vvg dt n1 pp-f pn31, vvb n1 p-acp n2.
Ob. But how can such as make peace with men be called Gods children, seeing we find many carnal men good arbitrators and make-peaces among neighbours?
Ob. But how can such as make peace with men be called God's children, seeing we find many carnal men good arbitrators and make-peaces among neighbours?
np1 cc-acp q-crq vmb d p-acp vvi n1 p-acp n2 vbb vvn npg1 n2, vvg pns12 vvb d j n2 j n2 cc n2 p-acp n2?
3 Carnal men making peace, it's usual in matters of claim betwixt man in meum and tuum, but peace-makers to whom the promise belongs make peace where there are heart boylings,
3 Carnal men making peace, it's usual in matters of claim betwixt man in meum and tuum, but peacemakers to whom the promise belongs make peace where there Are heart boilings,
Observ. They that are persecuted for Christ, and his cause and commandements, are blessed persons. Jam. 1.12. Blessed is the man that endureth temptation, for when he is tried he shall receive the crown.
Observation They that Are persecuted for christ, and his cause and Commandments, Are blessed Persons. Jam. 1.12. Blessed is the man that Endureth temptation, for when he is tried he shall receive the crown.
1 For Christ's sake, 1 Hereby thou wilt prove thy soundness of heart, Dan: 3.17, 18, Shadrach, Meshech and Abednego, and Daniel cap. 6, shewed their sincerity herein:
1 For Christ's sake, 1 Hereby thou wilt prove thy soundness of heart, Dan: 3.17, 18, Shadrach, Meshech and Abednego, and daniel cap. 6, showed their sincerity herein:
vvd p-acp npg1 n1, vvn av pns21 vm2 vvi po21 n1 pp-f n1, n1: crd, crd, np1, vvb cc np1, cc np1 n1. crd, vvd po32 n1 av:
2 This is the principal difficulty in Christianity, to witness truth before Kings, Psalm 119.46, and Councils, Matth: 10.17, To resist to Bloud, Heb:
2 This is the principal difficulty in Christianity, to witness truth before Kings, Psalm 119.46, and Councils, Matthew: 10.17, To resist to Blood, Hebrew:
12.4, and not to love our Lives so much as our Duty to God, Luke 14.26, 27, Rev: 12.11, 17, 3 In all Persecutions for Christ thou shalt have wisdom to answer the Persecutour, Luke 21.15, Ile give you a Mouth and a Tongue, that your Adversaries shall not be able to gainsay.
12.4, and not to love our Lives so much as our Duty to God, Lycia 14.26, 27, Rev: 12.11, 17, 3 In all Persecutions for christ thou shalt have Wisdom to answer the Persecutor, Lycia 21.15, I'll give you a Mouth and a Tongue, that your Adversaries shall not be able to gainsay.
crd, cc xx pc-acp vvi po12 n2 av av-d c-acp po12 n1 p-acp np1, av crd, crd, np1: crd, crd, crd n1 d n2 p-acp np1 pns21 vm2 vhi n1 pc-acp vvi dt n1, av crd, pns11|vmb vvi pn22 dt n1 cc dt n1, cst po22 n2 vmb xx vbi j pc-acp vvi.
8.37, We are more than Conquerours. How? We are sure of Victory before we fight. 1 Cor: 10.13, 5 There's a day coming when God will reckon with all Persecutours, Psalm 9.12, When he maketh inquisition for Bloud he remembereth them.
8.37, We Are more than Conquerors. How? We Are sure of Victory before we fight. 1 Cor: 10.13, 5 There's a day coming when God will reckon with all Persecutors, Psalm 9.12, When he makes inquisition for Blood he remembereth them.
God will inquire who slew Hooper, Bradford, &c. who articled against such and such, who brought them before Ecclesiastical Courts, High-Commissions, Committees, Assizes, Sessions, Psalm 12.5, For the sighing of the Prisoner will I arise, 2 Thess: 1.6,
God will inquire who slew Hooper, Bradford, etc. who articled against such and such, who brought them before Ecclesiastical Courts, High-Commissions, Committees, Assizes, Sessions, Psalm 12.5, For the sighing of the Prisoner will I arise, 2 Thess: 1.6,
Upon Stephen his Persecution many of the Brethren preached the Word of God far and near, Acts 11.19, and the hand of the Lord was with them, v. 21, to convert many.
Upon Stephen his Persecution many of the Brothers preached the Word of God Far and near, Acts 11.19, and the hand of the Lord was with them, v. 21, to convert many.
p-acp np1 po31 n1 d pp-f dt n2 vvd dt n1 pp-f np1 av-j cc av-j, n2 crd, cc dt n1 pp-f dt n1 vbds p-acp pno32, n1 crd, pc-acp vvi d.
2 By confirmation of those who are weak in faith, Phil: 1.12, Many of the Brethren in the Lord waxing confident by my bonds are much more bold to speak the Word without fear.
2 By confirmation of those who Are weak in faith, Philip: 1.12, Many of the Brothers in the Lord waxing confident by my bonds Are much more bold to speak the Word without Fear.
Whiles for the hope of Israel they are bound with Chains, Acts 28.20, and will not accept of Deliverance out of most painfull sufferings in hope of a better Resurrection, Heb: 11.35, 7 Consider the cause for which thou sufferest, set down 1 By the goodness of it, Acts 5.41, Rejoycing they were counted worthy to suffer shame for his Name, Rom:
While for the hope of Israel they Are bound with Chains, Acts 28.20, and will not accept of Deliverance out of most painful sufferings in hope of a better Resurrection, Hebrew: 11.35, 7 Consider the cause for which thou sufferest, Set down 1 By the Goodness of it, Acts 5.41, Rejoicing they were counted worthy to suffer shame for his Name, Rom:
Revel 1.9, John was in the Isle of Patmos for the Word of God, and for the testimony of Jesus Christ. This cause is more worth than thousands of my Life. 2 By the clearness.
Revel 1.9, John was in the Isle of Patmos for the Word of God, and for the testimony of jesus christ. This cause is more worth than thousands of my Life. 2 By the clearness.
but it's clear, Dan: 3.16, the three Children said, O Nebuchadnezzar we are not carefull to answer thee in this O King, as if he should say, We desire no clearer cause to lose our Bloud in.
but it's clear, Dan: 3.16, the three Children said, Oh Nebuchadnezzar we Are not careful to answer thee in this Oh King, as if he should say, We desire no clearer cause to loose our Blood in.
3 By the fewness of Witnesses and multitudes of Adversaries, 2 Tim: 1.15, 4.16, when Paul came to witness before Nero all those of Asia forsook him at his first Answer.
3 By the fewness of Witnesses and Multitudes of Adversaries, 2 Tim: 1.15, 4.16, when Paul Come to witness before Nero all those of Asia forsook him At his First Answer.
crd p-acp dt n1 pp-f n2 cc n2 pp-f n2, crd np1: crd, crd, c-crq np1 vvd pc-acp vvi p-acp np1 d d pp-f np1 vvd pno31 p-acp po31 ord n1.
as you that suffer persecution have of salvation, Phil: 1.28, 4 The people of God every where are imploring God against Persecutors, Luke 18.7, Shall not God avenge his own clect that cry unto him daily? I tell you, he will avenge them and that right speedily.
as you that suffer persecution have of salvation, Philip: 1.28, 4 The people of God every where Are imploring God against Persecutors, Lycia 18.7, Shall not God avenge his own clect that cry unto him daily? I tell you, he will avenge them and that right speedily.
c-acp pn22 cst vvb n1 vhb pp-f n1, np1: crd, crd dt n1 pp-f np1 d r-crq vbr vvg n1 p-acp n2, av crd, vmb xx np1 vvi po31 d n1 cst vvb p-acp pno31 av-j? pns11 vvb pn22, pns31 vmb vvi pno32 cc d n-jn av-j.
Herod might have lived long had it not been that the Church was imploring God against him, Acts 12.5, Lam: 5.59, 60, 61, &c. 5 Persecutors come to fearfull ends, Acts 12.23.
Herod might have lived long had it not been that the Church was imploring God against him, Acts 12.5, Lamb: 5.59, 60, 61, etc. 5 Persecutors come to fearful ends, Acts 12.23.
why? She slew the Prophets of God, Revel. 6.9, 10, 11. 6 They are branded with infamy to posterity, 2 Ti. 4.14. Alexander the Coppersmith did me much evil and greatly withstood my words. Elimas, Acts 13.10. there's present information given among the godly who persecute.
why? She slew the prophets of God, Revel. 6.9, 10, 11. 6 They Are branded with infamy to posterity, 2 Ti. 4.14. Alexander the Coppersmith did me much evil and greatly withstood my words. Elymas, Acts 13.10. there's present information given among the godly who persecute.
9 Submit to the providence of God in all persecutions, and look to it, for, 1 If the hairs of our heads are noted by God, much more our lives, Matth. 10.29, 30. 2 Persecutours cannot touch the soul, Matth. 10.28. 3 Our times, Eberties, estates are not in the hands of persecutors,
9 Submit to the providence of God in all persecutions, and look to it, for, 1 If the hairs of our Heads Are noted by God, much more our lives, Matthew 10.29, 30. 2 Persecutors cannot touch the soul, Matthew 10.28. 3 Our times, Eberties, estates Are not in the hands of persecutors,
but in Gods hand, Psal. 31.13, 14, 15.83.4.5. Revel. 2.10. for it is God gives us our cup to drink, John 18.11. as mastiff dogs fall upon men when their chain is unloosed, so do wicked men upon Saints when God unlooses his cham of providence.
but in God's hand, Psalm 31.13, 14, 15.83.4.5. Revel. 2.10. for it is God gives us our cup to drink, John 18.11. as mastiff Dogs fallen upon men when their chain is unloosed, so do wicked men upon Saints when God unlooses his cham of providence.
so in passive obedience endeavour that what God doth may please us, 2 Sam. 15.25, 26. Behold here I am, let him do to me as seemeth him good. Mark 14.36. Take away this cup from me, nevertheless not my will but thine be done, 1 Sam. 3.17. It is the Lord, let him do what seems him good.
so in passive Obedience endeavour that what God does may please us, 2 Sam. 15.25, 26. Behold Here I am, let him do to me as seems him good. Mark 14.36. Take away this cup from me, nevertheless not my will but thine be done, 1 Sam. 3.17. It is the Lord, let him do what seems him good.
av p-acp j n1 vvi d q-crq np1 vdz n1 vvi pno12, crd np1 crd, crd vvb av pns11 vbm, vvb pno31 vdi p-acp pno11 p-acp vvz pno31 j. n1 crd. vvb av d n1 p-acp pno11, av xx po11 n1 p-acp png21 vbb vdn, crd np1 crd. pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j.
5 In all persecutions and sufferings commit thy soul to God, desire him to take care of that, so Christ, Luke 23.46. Father into thy hands I commit my spirit, so Stephen, Acts 7.59.
5 In all persecutions and sufferings commit thy soul to God, desire him to take care of that, so christ, Lycia 23.46. Father into thy hands I commit my Spirit, so Stephen, Acts 7.59.
crd n1 d n2 cc n2 vvb po21 n1 p-acp np1, vvb pno31 pc-acp vvi n1 pp-f d, av np1, av crd. n1 p-acp po21 n2 pns11 vvb po11 n1, av np1, n2 crd.
In particular, beware of cowardliness, compliancy to great friends and kindred, base shisting tricks and distinctions, gluedness of heart to earthly things, 2 Tim. 4.16. Imitate Antipas who held the faith, though sure to die for it, Revel. 2.13. 7 Consider that all second causes are onely instruments in the hand of God.
In particular, beware of cowardliness, compliancy to great Friends and kindred, base shisting tricks and Distinctions, gluedness of heart to earthly things, 2 Tim. 4.16. Imitate Antipas who held the faith, though sure to die for it, Revel. 2.13. 7 Consider that all second Causes Are only Instruments in the hand of God.
so it is now, yea, whosoever will live godly, shall suffer persecution, 2 Tim. 3.12. so that we are not to count fiery trial a strange thing, 1 Pet. 4.12. Brother shall persecute brother, Matth. 10.21. and three shall persecute two in the same family, Matth. 10.35. 3 In the greatest violence persecutors can inflict, believers shall not be forsaken of God, 2 Cor. 4.9. persecuted, but not forsaken, not tempted above strength, 1 Cor. 10.13. 2 Tim. 4.16, 17. All men (saith Paul ) forsook me, but the Lord stood with me, when he came before Nero that Lion. Matth. 10.17. Ile give you a mouth that all your adversaries shall not be able to resist.
so it is now, yea, whosoever will live godly, shall suffer persecution, 2 Tim. 3.12. so that we Are not to count fiery trial a strange thing, 1 Pet. 4.12. Brother shall persecute brother, Matthew 10.21. and three shall persecute two in the same family, Matthew 10.35. 3 In the greatest violence persecutors can inflict, believers shall not be forsaken of God, 2 Cor. 4.9. persecuted, but not forsaken, not tempted above strength, 1 Cor. 10.13. 2 Tim. 4.16, 17. All men (Says Paul) forsook me, but the Lord stood with me, when he Come before Nero that lion. Matthew 10.17. I'll give you a Mouth that all your Adversaries shall not be able to resist.
av pn31 vbz av, uh, r-crq vmb vvi j, vmb vvi n1, crd np1 crd. av cst pns12 vbr xx pc-acp vvi j n1 dt j n1, crd np1 crd. n1 vmb vvi n1, np1 crd. cc crd vmb vvi crd p-acp dt d n1, np1 crd. crd n1 dt js n1 n2 vmb vvi, n2 vmb xx vbi vvn pp-f np1, crd np1 crd. vvn, cc-acp xx vvn, xx vvn p-acp n1, crd np1 crd. crd np1 crd, crd d n2 (vvz np1) vvd pno11, cc-acp dt n1 vvd p-acp pno11, c-crq pns31 vvd p-acp np1 d n1. np1 crd. pns11|vmb vvi pn22 dt n1 cst d po22 n2 vmb xx vbi j pc-acp vvi.
God delivers, 1 Sometimes by setting one wicked man against another, Acts 23.6, 7, 8. the Pharisees contended against the Sadduces for the resurrection,
God delivers, 1 Sometime by setting one wicked man against Another, Acts 23.6, 7, 8. the Pharisees contended against the Sadducees for the resurrection,
and so took Pauls part. 2 Sometimes by making the earth to help the woman, Revel. 12.16. 3 Sometimes by providing some City of resuge, Matth. 10.23. If they persecute you in one City stye to another.
and so took Paul's part. 2 Sometime by making the earth to help the woman, Revel. 12.16. 3 Sometime by providing Some city of Refuge, Matthew 10.23. If they persecute you in one city stye to Another.
cc av vvd npg1 vvb. crd av p-acp vvg dt n1 pc-acp vvi dt n1, vvb. crd. crd av p-acp vvg d n1 pp-f n1, np1 crd. cs pns32 vvi pn22 p-acp crd n1 vvi p-acp j-jn.
4 Sometimes by death, when the death of his Saints shall set forth Gods glory, John 21.18. Means to suffer persecution. 1 Get assurance of pardon; Guilt makes a man cowardly.
4 Sometime by death, when the death of his Saints shall Set forth God's glory, John 21.18. Means to suffer persecution. 1 Get assurance of pardon; Gilded makes a man cowardly.
and friends, and be hated of all, he bids them possess their souls in patience, Luke 21.17, 18, 19. strengthened unto all patience, Col. 1.11. that is to patience in all things.
and Friends, and be hated of all, he bids them possess their Souls in patience, Lycia 21.17, 18, 19. strengthened unto all patience, Col. 1.11. that is to patience in all things.
cc n2, cc vbi vvn pp-f d, pns31 vvz pno32 vvi po32 n2 p-acp n1, av crd, crd, crd vvn p-acp d n1, np1 crd. cst vbz p-acp n1 p-acp d n2.
you know how to live with your estates, but learn how to live without them, Phil. 4.12, 13. 3 Look that the cause you suffer for be good, 1 Pet. 4.16.
you know how to live with your estates, but Learn how to live without them, Philip 4.12, 13. 3 Look that the cause you suffer for be good, 1 Pet. 4.16.
so that if we lose for Christ we our selves alone may be losers; for such debts in persecuting times will be apt to contract disquiet. 5 Go in Gods strength.
so that if we loose for christ we our selves alone may be losers; for such debts in persecuting times will be apt to contract disquiet. 5 Go in God's strength.
Peter going in his own strength came to deny Christ, Mark 14.29, 30, 31. how came Paul to stand when others sh•unk? God stood with him and strengthned him, 2 Tim. 4.17. 6 Get clearness of light.
Peter going in his own strength Come to deny christ, Mark 14.29, 30, 31. how Come Paul to stand when Others sh•unk? God stood with him and strengthened him, 2 Tim. 4.17. 6 Get clearness of Light.
When a man comes to suffer he will not go a jot beyond that he hath cleer light for, H•b. 10.34. after they were illuminated they endured a great sight of affliction.
When a man comes to suffer he will not go a jot beyond that he hath clear Light for, H•b. 10.34. After they were illuminated they endured a great sighed of affliction.
7 Look upon God in his greatness, and so shall you not fear men how great soever, Psal 27.1. The Lord is my light and salvation, whom shall I fear? Mat. 10.28 F••r him that is able to cast soul and body in to hell fi•e.
7 Look upon God in his greatness, and so shall you not Fear men how great soever, Psalm 27.1. The Lord is my Light and salvation, whom shall I Fear? Mathew 10.28 F••r him that is able to cast soul and body in to hell fi•e.
crd n1 p-acp np1 p-acp po31 n1, cc av vmb pn22 xx vvi n2 c-crq j av, np1 crd. dt n1 vbz po11 n1 cc n1, r-crq vmb pns11 vvi? np1 crd vvb pno31 cst vbz j pc-acp vvi n1 cc n1 p-acp p-acp n1 n1.
〈 ◊ 〉 51.12.13 Wheart thou that art afraid of a man th•• shall are, and 〈 ◊ 〉 the Lord thy maker? Heb. 11.27. Moses indured, and was not affraid of the wrath of the king, for he looked upon him that was invisible.
〈 ◊ 〉 51.12.13 Wheart thou that art afraid of a man th•• shall Are, and 〈 ◊ 〉 the Lord thy maker? Hebrew 11.27. Moses endured, and was not afraid of the wrath of the King, for he looked upon him that was invisible.
〈 sy 〉 crd uh pns21 cst vb2r j pp-f dt n1 n1 vmb vbr, cc 〈 sy 〉 dt n1 po21 n1? np1 crd. np1 vvd, cc vbds xx j pp-f dt n1 pp-f dt n1, c-acp pns31 vvd p-acp pno31 cst vbds j.
8 Beware of the threats and flatteries of persecutors. Be not scared with their threats, Dan. 3.16. when they threaten fiery furnaces, Lions dens, nor yet allured with their flatteries, Dan. 11.32. 9 Be content to live in a low condition.
8 Beware of the Treats and flatteries of persecutors. Be not scared with their Treats, Dan. 3.16. when they threaten fiery furnaces, Lions dens, nor yet allured with their flatteries, Dan. 11.32. 9 Be content to live in a low condition.
low conditions are crosses that must be taken up as well as other crosses, Luke 14.26, 27. 10 Either you must suffer with men for confessing truth, or with God for denying it:
low conditions Are Crosses that must be taken up as well as other Crosses, Lycia 14.26, 27. 10 Either you must suffer with men for confessing truth, or with God for denying it:
If it be the will of God its better that you suffer for well doing then for evill doing, 1 Pet. 3.17. 11 Get a holy resolution to choose persecution or any other affliction rather then to sin against thy conscience, Job 36.21. Take heed, regard not iniquity, for this hast thou chosen rather then affliction.
If it be the will of God its better that you suffer for well doing then for evil doing, 1 Pet. 3.17. 11 Get a holy resolution to choose persecution or any other affliction rather then to sin against thy conscience, Job 36.21. Take heed, regard not iniquity, for this hast thou chosen rather then affliction.
cs pn31 vbb dt n1 pp-f np1 pn31|vbz jc cst pn22 vvb p-acp av vdg av p-acp n-jn vdg, crd np1 crd. d vvb dt j n1 pc-acp vvi n1 cc d j-jn n1 av-c cs pc-acp vvi p-acp po21 n1, n1 crd. vvb n1, vvb xx n1, p-acp d vh2 pns21 vvn av-c cs n1.
V. 12. Rejoyce and be exceeding glad, for great is your reward in heaven, for so persecuted they the prophets which were before you. Here are 4 things considerable;
V. 12. Rejoice and be exceeding glad, for great is your reward in heaven, for so persecuted they the Prophets which were before you. Here Are 4 things considerable;
n1 crd vvb cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1, c-acp av vvn pno32 dt n2 r-crq vbdr p-acp pn22. av vbr crd n2 j;
Obs. The people of God in this present life are exposed to the worst and most false revilings for Christs sake, Luke 6.22. They shall reproach you, and cast out your name as evil, for the son of mans sake.
Obs. The people of God in this present life Are exposed to the worst and most false revilings for Christ sake, Lycia 6.22. They shall reproach you, and cast out your name as evil, for the son of men sake.
np1 dt n1 pp-f np1 p-acp d j n1 vbr vvn p-acp dt js cc av-ds j n2-vvg p-acp npg1 n1, av crd. pns32 vmb vvi pn22, cc vvd av po22 n1 c-acp n-jn, p-acp dt n1 pp-f ng1 n1.
hence the world, to justifie themselves and to condemn Gods people, they load them with reproaches, John 15.19 If ye were of the world the world would love its own,
hence the world, to justify themselves and to condemn God's people, they load them with Reproaches, John 15.19 If you were of the world the world would love its own,
3 Because wicked men have a principle of hatred against Christians, Matth. 10.22. Ye shall be hated of all men for my names sake, Prov. 26.28. A lying tongue hateth those that are afflicted by it.
3 Because wicked men have a principle of hatred against Christians, Matthew 10.22. You shall be hated of all men for my names sake, Curae 26.28. A lying tongue hates those that Are afflicted by it.
Use. Be not discouraged under revilings, seeing it is for the cause of Christ, Heb. 13.13. Let us go forth therefore unto him without the camp, bearing his reproach.
Use. Be not discouraged under revilings, seeing it is for the cause of christ, Hebrew 13.13. Let us go forth Therefore unto him without the camp, bearing his reproach.
vvb. vbb xx vvn p-acp n2-vvg, vvg pn31 vbz p-acp dt n1 pp-f np1, np1 crd. vvb pno12 vvi av av p-acp pno31 p-acp dt n1, vvg po31 n1.
and the incest we commit after the banquet, that dogs throw down the lights, to wit that they may procure a meeting of knaves and whores together, by the immodesty of darkness and lusts, to whom Tertullian saith, finde it out if ye believe it,
and the Incest we commit After the banquet, that Dogs throw down the lights, to wit that they may procure a meeting of knaves and whores together, by the immodesty of darkness and Lustiest, to whom Tertullian Says, find it out if you believe it,
or do not believe that which you have not found out — who ever heard any such infant crying? who ever unlockt the cruel mouths of these Cyclops and Syrens to the Judg? who hath found out some unclean foot-steps in his Wife? who when he had found out such wickedness hath concealed them? Minucius Faelix in his Octavius, The Heathens thought that Christians did devour Infants, make incestuous Banquets, that they worshipped an Asses head, p. 118,
or do not believe that which you have not found out — who ever herd any such infant crying? who ever unlocked the cruel mouths of these Cyclops and Sire's to the Judge? who hath found out Some unclean footsteps in his Wife? who when he had found out such wickedness hath concealed them? Minucius Felix in his Octavius, The heathens Thought that Christians did devour Infants, make incestuous Banquets, that they worshipped an Asses head, p. 118,
cc vdb xx vvi d r-crq pn22 vhb xx vvn av — q-crq av vvd d d n1 vvg? q-crq av vvd dt j n2 pp-f d np1 cc ng1 p-acp dt n1? q-crq vhz vvn av d j n2 p-acp po31 n1? r-crq c-crq pns31 vhd vvn av d n1 vhz vvn pno32? np1 fw-la p-acp po31 np1, dt n2-jn n1 cst np1 vdd vvi n2, vvb j n2, cst pns32 vvd dt ng1 n1, n1 crd,
when ye knew he was risen from the dead and ascended into Heaven, you were so far from repenting of your evils, that you sent choice men from Jerusalem into all the earth, saying, The Heresie of the Christians was to acknowledg no God, scattering those words against us, which all that know us not boast of,
when you knew he was risen from the dead and ascended into Heaven, you were so Far from repenting of your evils, that you sent choice men from Jerusalem into all the earth, saying, The Heresy of the Christians was to acknowledge no God, scattering those words against us, which all that know us not boast of,
c-crq pn22 vvd pns31 vbds vvn p-acp dt j cc vvn p-acp n1, pn22 vbdr av av-j p-acp vvg pp-f po22 n2-jn, cst pn22 vvd j n2 p-acp np1 p-acp d dt n1, vvg, dt n1 pp-f dt np1 vbds pc-acp vvi dx n1, vvg d n2 p-acp pno12, r-crq d cst vvb pno12 xx vvi pp-f,
4 Because we have so little care to preserve the good names of others, Matth, 7.2, 4 Such Revilements as are cast upon thee were cast upon Christ, and upon the godly.
4 Because we have so little care to preserve the good names of Others, Matthew, 7.2, 4 Such Revilements as Are cast upon thee were cast upon christ, and upon the godly.
crd c-acp pns12 vhb av j n1 pc-acp vvi dt j n2 pp-f n2-jn, av, crd, crd d n2 c-acp vbr vvn p-acp pno21 vbdr vvn p-acp np1, cc p-acp dt j.
For Christ he was called a Drunkard, a Glutton, Matth, 11.19, said to cast out Devils by Beelzebub, Matth, 12.24, accused as a Blasphemer, Matth, 26.65, lookt upon as a Mad-man by his Friend, Mark 3.21, railed upon, Mark 15.29, called a Perverter of the Nations, forbidding to give Tribute to Caesar, Luke 23.2, that he was a Samaritan and had a Devil, John 8.48,
For christ he was called a Drunkard, a Glutton, Matthew, 11.19, said to cast out Devils by Beelzebub, Matthew, 12.24, accused as a Blasphemer, Matthew, 26.65, looked upon as a Madman by his Friend, Mark 3.21, railed upon, Mark 15.29, called a Perverter of the nations, forbidding to give Tribute to Caesar, Lycia 23.2, that he was a Samaritan and had a devil, John 8.48,
David was the Song of the Drunkards, Psalm 69.11, 12, yea, he became a Proverb to them. Christians were counted Turners of the World upside down, Acts 17.6, Paul was counted a pestilent Fellow, and a Mover of Sedition, and not counted worthy to live, Acts 22.24 5, Come we to the second thing, the affections Christians ought to have under Revilings, Rejoyce and be exceeding glad.
David was the Song of the Drunkards, Psalm 69.11, 12, yea, he became a Proverb to them. Christians were counted Turners of the World upside down, Acts 17.6, Paul was counted a pestilent Fellow, and a Mover of Sedition, and not counted worthy to live, Acts 22.24 5, Come we to the second thing, the affections Christians ought to have under Revilings, Rejoice and be exceeding glad.
np1 vbds dt n1 pp-f dt n2, n1 crd, crd, uh, pns31 vvd dt n1 p-acp pno32. np1 vbdr vvn ng1 pp-f dt n1 av a-acp, n2 crd, np1 vbds vvn dt j n1, cc dt n1 pp-f n1, cc xx vvn j pc-acp vvi, n2 crd crd, vvb pns12 p-acp dt ord n1, dt n2 np1 vmd p-acp vhb p-acp n2-vvg, vvb cc vbi vvg j.
even when we are asleep and are not aware of it, yea when we know not of it they add to our Crown, Luke 6.23, Blessed are you when men shall reproach you,
even when we Are asleep and Are not aware of it, yea when we know not of it they add to our Crown, Lycia 6.23, Blessed Are you when men shall reproach you,
av c-crq pns12 vbr j cc vbr xx j pp-f pn31, uh q-crq pns12 vvb xx pp-f pn31 pns32 vvb p-acp po12 n1, av crd, vvn vbr pn22 c-crq n2 vmb vvi pn22,
3 Because there's a Day coming, when all Reproaches shall be wiped off, Isai 66.5, Your Brethren that hated you, that cast you out for my sake, said, Let the Lord be glorified,
3 Because there's a Day coming, when all Reproaches shall be wiped off, Isaiah 66.5, Your Brothers that hated you, that cast you out for my sake, said, Let the Lord be glorified,
4 In all Reproaches you have the Spirit of Glory and of God resting on you, 1 Peter 4.14, as if he should say, Why do you not rejoyce in your Reproaches, you have great cause:
4 In all Reproaches you have the Spirit of Glory and of God resting on you, 1 Peter 4.14, as if he should say, Why do you not rejoice in your Reproaches, you have great cause:
and in David 's, upon whom the Courtiers in Saul 's Court cast Reproaches, yet he died in honour, 1 Chron, 29, It's with the name of a Christian as with the Sun, which is sometimes hindered from our sight by Clouds and Eclipses,
and in David is, upon whom the Courtiers in Saul is Court cast Reproaches, yet he died in honour, 1 Chronicles, 29, It's with the name of a Christian as with the Sun, which is sometime hindered from our sighed by Clouds and Eclipses,
so Reproaches sometimes cloud our names, but in a while they are dispelled by the upright walking of Saints, Isai 51.7, 8, Fear ye not the reproach of men,
so Reproaches sometime cloud our names, but in a while they Are dispelled by the upright walking of Saints, Isaiah 51.7, 8, fear you not the reproach of men,
av n2 av vvi po12 n2, cc-acp p-acp dt n1 pns32 vbr vvn p-acp dt j n-vvg pp-f n2, np1 crd, crd, vvb pn22 xx dt n1 pp-f n2,
Why? For the Moth shall eat them up like a Garment, and the Worm shall eat them as Wood, that is, all their Reproaches will insensibly by degrees wear away.
Why? For the Moth shall eat them up like a Garment, and the Worm shall eat them as Wood, that is, all their Reproaches will insensibly by Degrees wear away.
q-crq? p-acp dt n1 vmb vvi pno32 a-acp av-j dt n1, cc dt n1 vmb vvi pno32 p-acp n1, cst vbz, d po32 n2 vmb av-j p-acp n2 vvb av.
3 The Revilings and Wrongs done to Gods people God takes them as done to himself, 2 Kings 19.16, Hear the words of Sennacherib, who hath sent Rabshakeh to blaspheme the living God.
3 The Revilings and Wrongs done to God's people God Takes them as done to himself, 2 Kings 19.16, Hear the words of Sennacherib, who hath sent Rabshakeh to Blaspheme the living God.
yet Rabshakeh 's Reproaches were against Gods people, Acts 9, Rom, 15.3, 2 They are happy in the Life to come, because their Reward is great in Heaven.
yet Rabshakeh is Reproaches were against God's people, Acts 9, Rom, 15.3, 2 They Are happy in the Life to come, Because their Reward is great in Heaven.
when reward is promised to Gods children it is not to establish merit, but to let Saints see that their labour will not be in vain. Reasons against merit.
when reward is promised to God's children it is not to establish merit, but to let Saints see that their labour will not be in vain. Reasons against merit.
c-crq n1 vbz vvn p-acp npg1 n2 pn31 vbz xx pc-acp vvi n1, cc-acp pc-acp vvi n2 vvi cst po32 n1 vmb xx vbi p-acp j. ng1 p-acp n1.
we endure bitter Physick and sharp cutting in hope of long health; let us endure reproaches and other sufferings in hope of glory, Heb. 10.34. Use. Caution Render not reviling for reviling; imitate Christ, 1 Pet. 2.23. and Paul 1 Cor. 4.12. being reviled we bless. Yea he took pleasure in reproaches, 2 Cor. 12.10.
we endure bitter Physic and sharp cutting in hope of long health; let us endure Reproaches and other sufferings in hope of glory, Hebrew 10.34. Use. Caution Render not reviling for reviling; imitate christ, 1 Pet. 2.23. and Paul 1 Cor. 4.12. being reviled we bless. Yea he took pleasure in Reproaches, 2 Cor. 12.10.
It's no otherwise with you then with the ancient Prophets of God, whom they persecuted with reproaches, as David, Psal. 31.11. Who was a reproach among his neighbours. Psal. 41.10. Mine enemies reproach me, saying, Where is thy God? So strange were his reproaches, that his heart was as it were broken with them, Psal. 69.20.
It's no otherwise with you then with the ancient prophets of God, whom they persecuted with Reproaches, as David, Psalm 31.11. Who was a reproach among his neighbours. Psalm 41.10. Mine enemies reproach me, saying, Where is thy God? So strange were his Reproaches, that his heart was as it were broken with them, Psalm 69.20.
So that we may say Which of the Prophets have not your fathers persecuted? W••ness Eliah, Micaiah, Amos c. 7.13. Zachary, Matth. 23.35, 36. Yea the Disciples, Matth. 10.23.
So that we may say Which of the prophets have not your Father's persecuted? W••ness Elijah, Micaiah, Amos c. 7.13. Zachary, Matthew 23.35, 36. Yea the Disciples, Matthew 10.23.
for not onely preachers but all believers have the means of seasoning others; as 1 Savoury speeches, Col. 4.6. Let your speech be always with grace powdered with salt.
for not only Preachers but all believers have the means of seasoning Others; as 1 Savoury Speeches, Col. 4.6. Let your speech be always with grace powdered with salt.
c-acp xx av-j n2 p-acp d n2 vhb dt n2 pp-f vvg n2-jn; c-acp crd j n2, np1 crd. vvb po22 n1 vbb av p-acp n1 vvn p-acp n1.
Use. To apply this see, 1 How unsavory mans nature is, unless it be seasoned by the word, Psal. 14.3. men by nature are altogether become stinking, their throats are like open sepulchres, Rom. 3.13.
Use. To apply this see, 1 How unsavoury men nature is, unless it be seasoned by the word, Psalm 14.3. men by nature Are altogether become stinking, their throats Are like open sepulchres, Rom. 3.13.
This is done, 1 By the word, which like unto salt gives rellish Psal 119.9. Wherewith all shall a young man cleanse his way? by taking heed unto thy word.
This is done, 1 By the word, which like unto salt gives relish Psalm 119.9. Wherewith all shall a young man cleanse his Way? by taking heed unto thy word.
2 By a holy and blameless conversation. Scandalous practises make persons to stink, Gen. 34.30. Simeon and Levi, by their slaying the Sichemites, made Jacob to stink among the inhabitants of the land.
2 By a holy and blameless Conversation. Scandalous practises make Persons to stink, Gen. 34.30. Simeon and Levi, by their slaying the Sichemites, made Jacob to stink among the inhabitants of the land.
Holy practises insensibly gain others, 1 Pet. 3.1. Wives be subject to your husbands, that if any obey not the word, they may be won by the conversation of their wives:
Holy practises insensibly gain Others, 1 Pet. 3.1. Wives be Subject to your Husbands, that if any obey not the word, they may be wone by the Conversation of their wives:
and makes it rellishable for the palate, so Christians by their doctrine and examples, and in particular Preachers, draw out the rottenness in the hearts and tongues of men,
and makes it rellishable for the palate, so Christians by their Doctrine and Examples, and in particular Preachers, draw out the rottenness in the hearts and tongues of men,
cc vvz pn31 j p-acp dt n1, av np1 p-acp po32 n1 cc n2, cc p-acp j n2, vvb av dt n1 p-acp dt n2 cc n2 pp-f n2,
it is mingled with all mixt bodies and preserves them from corruption. So Christians are very profitable, Philemon 11. Formerly unprofitable, now profitable to thee and me.
it is mingled with all mixed bodies and preserves them from corruption. So Christians Are very profitable, Philemon 11. Formerly unprofitable, now profitable to thee and me.
pn31 vbz vvn p-acp d vvn n2 cc vvz pno32 p-acp n1. av np1 vbr av j, np1 crd av-j j, av j p-acp pno21 cc pno11.
Hence Sapientia is derived à sapore, from savor, because wisedome is the savor of the minde, that which the soul is in the body, that are Christians in the world.
Hence Sapientia is derived à Sapore, from savour, Because Wisdom is the savour of the mind, that which the soul is in the body, that Are Christians in the world.
lest we fly out as those Luke 9.53. who called for fire from Heaven to consume the Samaritans, or those who out of zeal to God persecuted Christ and his Righteousness, Rom: 10.2. 5 As Salt stirs up Thirst, so Christians should stir up others to thirst after Christ and heavenly things. John 7.37. Revel: 22.17. We should not so much look for Examples from others, as give Examples to others.
lest we fly out as those Lycia 9.53. who called for fire from Heaven to consume the Samaritans, or those who out of zeal to God persecuted christ and his Righteousness, Rom: 10.2. 5 As Salt stirs up Thirst, so Christians should stir up Others to thirst After christ and heavenly things. John 7.37. Revel: 22.17. We should not so much look for Examples from Others, as give Examples to Others.
cs pns12 vvb av p-acp d av crd. r-crq vvd p-acp n1 p-acp n1 pc-acp vvi dt njp2, cc d r-crq av pp-f n1 p-acp np1 vvn np1 cc po31 n1, np1: crd. crd p-acp n1 vvz a-acp vvb, av np1 vmd vvi a-acp n2-jn pc-acp vvi p-acp np1 cc j n2. np1 crd. vvb: crd. pns12 vmd xx av av-d vvi p-acp n2 p-acp n2-jn, c-acp vvb n2 p-acp n2-jn.
neither too much nor too little, so Christians in general, nor Teachers in special, ought by an unseasonable application of the Law to swallow up afflicted Consciences, Psalm 69.26, They persecute him whom thou hast smitten,
neither too much nor too little, so Christians in general, nor Teachers in special, ought by an unseasonable application of the Law to swallow up afflicted Consciences, Psalm 69.26, They persecute him whom thou hast smitten,
8 As Salt brings Desolation and a Curse to that which is not seasoned by it, Gen, 13.3, Zeph, 2.9, so the Word in the Mouths and Lives of Christians to whom it is not a savour of life, is a savour to death, 2 Cor, 2.16. 2 Exhort to live savoury Lives our selves, else how can we season others? If the Salt have lost its savour what is it good for? Take heed therefore of all scandalous sins; for,
8 As Salt brings Desolation and a Curse to that which is not seasoned by it, Gen, 13.3, Zephaniah, 2.9, so the Word in the Mouths and Lives of Christians to whom it is not a savour of life, is a savour to death, 2 Cor, 2.16. 2 Exhort to live savoury Lives our selves, Else how can we season Others? If the Salt have lost its savour what is it good for? Take heed Therefore of all scandalous Sins; for,
crd p-acp n1 vvz n1 cc dt n1 p-acp d r-crq vbz xx vvn p-acp pn31, np1, crd, np1, crd, av dt n1 p-acp dt n2 cc n2 pp-f np1 p-acp ro-crq pn31 vbz xx dt n1 pp-f n1, vbz dt n1 p-acp n1, crd fw-la, crd. crd vvb pc-acp vvi n1 vvz po12 n2, av q-crq vmb pns12 vvi n2-jn? cs dt n1 vhb vvn po31 n1 q-crq vbz pn31 j p-acp? vvb n1 av pp-f d j n2; p-acp,
Loose Christians are called Spots, Jude 12, Deut, 32.19, When David committed folly with Bathsheba, by that thing he made the Enemies of the Lord to blaspheme, 2 Sam, 12.14,
Lose Christians Are called Spots, U^de 12, Deuteronomy, 32.19, When David committed folly with Bathsheba, by that thing he made the Enemies of the Lord to Blaspheme, 2 Sam, 12.14,
2 An holy savoury walking free from scandalous sins is a mans glory, 1 Sam, 12.3, 4, Whose Ox have I taken? or whose Ass? or of whose hand have I received a Bribe? and they said, Thou hast not defrauded us,
2 an holy savoury walking free from scandalous Sins is a men glory, 1 Sam, 12.3, 4, Whose Ox have I taken? or whose Ass? or of whose hand have I received a Bribe? and they said, Thou hast not defrauded us,
1 Cor, 9.15, It were better for me for to dy, than that any man should make my glorying void, See 2 Cor, 1.12, 1 Thess, 2.10, Contrarily, it's a dishonour to a Christian to be guilty of a spot of uncleanness, &c. Demetrius had a good report of all men,
1 Cor, 9.15, It were better for me for to die, than that any man should make my glorying void, See 2 Cor, 1.12, 1 Thess, 2.10, Contrarily, it's a dishonour to a Christian to be guilty of a spot of uncleanness, etc. Demetrius had a good report of all men,
for sometimes persons were made by the contentions among strong and weak to stumble, and so not to joyn to Gods people, sometimes they were made to fall,
for sometime Persons were made by the contentions among strong and weak to Stumble, and so not to join to God's people, sometime they were made to fallen,
p-acp av n2 vbdr vvn p-acp dt n2 p-acp j cc j pc-acp vvi, cc av xx pc-acp vvi p-acp ng1 n1, av pns32 vbdr vvn pc-acp vvi,
4 A savoury Life free from Scandals is a special means to stop the mouths of wicked men, Dan, 6.4, they found nought against Daniel but for the Law of his God. 1 Peter 2.12, Have your conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may glorifie God in the day of visitation, 1 Peter 3.16, having a good Conscience (whereunto an holy Life is joyned) that whereas they speak evil of you as of evil doers, they may be ashamed that falsely accuse your good conversation in Christ.
4 A savoury Life free from Scandals is a special means to stop the mouths of wicked men, Dan, 6.4, they found nought against daniel but for the Law of his God. 1 Peter 2.12, Have your Conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may Glorify God in the day of Visitation, 1 Peter 3.16, having a good Conscience (whereunto an holy Life is joined) that whereas they speak evil of you as of evil doers, they may be ashamed that falsely accuse your good Conversation in christ.
contrarily, when persons that profess shall fall into scandals, wicked men draw these Conclusions, as, 1 Because some professing persons are bad, therefore their Religion is bad.
contrarily, when Persons that profess shall fallen into scandals, wicked men draw these Conclusions, as, 1 Because Some professing Persons Are bad, Therefore their Religion is bad.
av-j, c-crq n2 cst vvb vmb vvi p-acp n2, j n2 vvb d n2, c-acp, vvd p-acp d vvg n2 vbr j, av po32 n1 vbz j.
The unholy carriage of Eli his sons made people abhor the offerings of the Lord, 1 Sam: 2.17. 6 Nothing so darkens the glory of the Church, as the spots and unsavoury Life of those that pretend to Christianity.
The unholy carriage of Eli his Sons made people abhor the offerings of the Lord, 1 Sam: 2.17. 6 Nothing so darkens the glory of the Church, as the spots and unsavoury Life of those that pretend to Christianity.
If it be so great an offence to bring a scandal on one Israelite, that he that did it was amerced in an hundred Shekels of Silver for bringing up an evil name upon a Virgin in Israel, Deut. 22.19.
If it be so great an offence to bring a scandal on one Israelite, that he that did it was amerced in an hundred Shekels of Silver for bringing up an evil name upon a Virgae in Israel, Deuteronomy 22.19.
though the wicked themselves be a thousand times worse, they are apt to triumph, Psalm 38.16. When my foot slippeth (though I did not actually fall) they magnifie themselves against me.
though the wicked themselves be a thousand times Worse, they Are apt to triumph, Psalm 38.16. When my foot slippeth (though I did not actually fallen) they magnify themselves against me.
1 Make conscience of sinning in secret, if not, thou maist look when God may give thee up to scandalous sin, Prov. 26.26. Whose hatred is covered by deceit, his wickedness shall be revealed before the whole congregation.
1 Make conscience of sinning in secret, if not, thou Mayest look when God may give thee up to scandalous since, Curae 26.26. Whose hatred is covered by deceit, his wickedness shall be revealed before the Whole congregation.
Because David made little conscience of sinning in secret, 2 Sam. 12.12. in that he so cunningly slew Uriah and took his wife, hence the Lord says, Thou didst it secretly, but I will do this thing openly;
Because David made little conscience of sinning in secret, 2 Sam. 12.12. in that he so cunningly slew Uriah and took his wife, hence the Lord Says, Thou didst it secretly, but I will do this thing openly;
p-acp np1 vvd j n1 pp-f vvg p-acp j-jn, crd np1 crd. p-acp cst pns31 av av-jn vvd np1 cc vvd po31 n1, av dt n1 vvz, pns21 vdd2 pn31 av-jn, cc-acp pns11 vmb vdi d n1 av-j;
Its sawciness in us to judge another mans servant, Rom. 14.4. 3 Janglings 1 Cor. 1.11.3.3. 4 Telling uncertainties for truths, Psal. 119.29. 5 Rents and divisions, because of difference of judgement.
Its sauciness in us to judge Another men servant, Rom. 14.4. 3 Janglings 1 Cor. 1.11.3.3. 4 Telling uncertainties for truths, Psalm 119.29. 5 Rends and divisions, Because of difference of judgement.
7 Denial of the truth, Jude 4. new ashamed are they that have denyed the truth, either in doctrine or practice, to look other men in the face? 8 Venturing upon things that are not expedient, they ask, Is the thing lawful, then presently they do it:
7 Denial of the truth, U^de 4. new ashamed Are they that have denied the truth, either in Doctrine or practice, to look other men in the face? 8 Venturing upon things that Are not expedient, they ask, Is the thing lawful, then presently they do it:
an action may be lawful yet varied with some circumstance of calling, age, &c. it may be inexpedient, 1 Cor. 10.23. all things are lawful, but all things are not expedient.
an actium may be lawful yet varied with Some circumstance of calling, age, etc. it may be inexpedient, 1 Cor. 10.23. all things Are lawful, but all things Are not expedient.
dt n1 vmb vbi j av vvn p-acp d n1 pp-f vvg, n1, av pn31 vmb vbi j, crd np1 crd. d n2 vbr j, cc-acp d n2 vbr xx j.
9 Unpeaceableness and strife, such was the differences betwixt strong and weak, Rom. 14.13. 3 Look upon the falls of others, and tremble at them, as Lot, Aaron, David, Peter, the incestuous person.
9 Unpeaceableness and strife, such was the differences betwixt strong and weak, Rom. 14.13. 3 Look upon the falls of Others, and tremble At them, as Lot, Aaron, David, Peter, the incestuous person.
crd n1 cc n1, d vbds dt n2 p-acp j cc j, np1 crd. crd n1 p-acp dt n2 pp-f n2-jn, cc vvi p-acp pno32, c-acp n1, np1, np1, np1, dt j n1.
the incestuous person was so troubled for the offence he had given, that he was like to have been swallowed up with too much sorrow, 2 Cor. 2.7. 2 Punishment, 2 Sam. 12.14. Because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child that is born unto thee shall surely dye. So reproach is another punishment:
the incestuous person was so troubled for the offence he had given, that he was like to have been swallowed up with too much sorrow, 2 Cor. 2.7. 2 Punishment, 2 Sam. 12.14. Because by this deed thou hast given great occasion to the enemies of the Lord to Blaspheme, the child that is born unto thee shall surely die. So reproach is Another punishment:
all sins are called by the name of reproaches, how much more are scandalous sins reproaches? Rom. 15.3. 5 Nourish Gods fear, Levit. 19.14. Thou shalt not lay a stumbling block before the blinde, but shalt fear the Lord thy God, Nehem. 5.9. Ought we not to walk in the fear of God, because of the heathen that are round about us? q. d.
all Sins Are called by the name of Reproaches, how much more Are scandalous Sins Reproaches? Rom. 15.3. 5 Nourish God's Fear, Levit. 19.14. Thou shalt not lay a stumbling block before the blind, but shalt Fear the Lord thy God, Nehemiah 5.9. Ought we not to walk in the Fear of God, Because of the heathen that Are round about us? q. worser.
And so much the more should we mourn for such scandals, because often they are spiritual judgements to punish unprofitableness under spiritual blessings, that they who would not be won by the holy examples of some, might be hardned by the evil examples of others.
And so much the more should we mourn for such scandals, Because often they Are spiritual Judgments to Punish unprofitableness under spiritual blessings, that they who would not be wone by the holy Examples of Some, might be hardened by the evil Examples of Others.
cc av av-d dt av-dc vmd pns12 vvi p-acp d n2, c-acp av pns32 vbr j n2 pc-acp vvi n1 p-acp j n2, cst pns32 r-crq vmd xx vbi vvn p-acp dt j n2 pp-f d, vmd vbi vvn p-acp dt j-jn n2 pp-f n2-jn.
For application, 1 It taxes them who having such holy examples remain in darkness, and love darkness more then light, Phil. 2.19. 2 To shine forth in holy example, 1 Thess. 5.5. We are all children of the light, therefore let us not sleep as do others, but let us watch and be sober. v. 6. Be like John, a burning and shining light, Joh. 5.25. to shine as lights in the world, holding forth in your practise the word of life, Phil. 2.15. the Apostle alludes unto those fires and candles that are lightned and fet up on high, near unto some rocks and quicksands, that Marriners and Seamen that sail that way may escape such rocks and sands.
For application, 1 It Taxes them who having such holy Examples remain in darkness, and love darkness more then Light, Philip 2.19. 2 To shine forth in holy Exampl, 1 Thess 5.5. We Are all children of the Light, Therefore let us not sleep as do Others, but let us watch and be Sobrium. v. 6. Be like John, a burning and shining Light, John 5.25. to shine as lights in the world, holding forth in your practice the word of life, Philip 2.15. the Apostle alludes unto those fires and Candles that Are lightened and fetched up on high, near unto Some Rocks and quicksands, that Mariners and Seamen that sail that Way may escape such Rocks and sands.
p-acp n1, vvd pn31 vvz pno32 r-crq vhg d j n2 vvb p-acp n1, cc n1 n1 av-dc cs n1, np1 crd. crd pc-acp vvi av p-acp j n1, crd np1 crd. pns12 vbr d n2 pp-f dt n1, av vvb pno12 xx vvi c-acp vdb n2-jn, cc-acp vvb pno12 vvi cc vbi j. n1 crd vbb j np1, dt j-vvg cc j-vvg n1, np1 crd. pc-acp vvi p-acp n2 p-acp dt n1, vvg av p-acp po22 n1 dt n1 pp-f n1, np1 crd. dt n1 vvz p-acp d n2 cc n2 cst vbr vvn cc vvn a-acp p-acp j, av-j p-acp d n2 cc n2, cst n2 cc n2 cst vvb cst n1 vmb vvi d n2 cc n2.
Neither do men light a candle and put it under a bushell, but on a candlestick ] A fourth Metaphor or similitude is taken from a candle set in a candlestick, that gives light to them in the room, such was Joshua and Zerubbabel, Zach. 4.11. this was signified by the candlestick in the midst of the tabernacle and temple, yea the seven Churches are called candlesticks, Rev. 1.20. Churches ought not to meet in secret, I mean for worship, unless in some unusual case.
Neither doe men Light a candle and put it under a bushel, but on a candlestick ] A fourth Metaphor or similitude is taken from a candle Set in a candlestick, that gives Light to them in the room, such was joshua and Zerubbabel, Zach 4.11. this was signified by the candlestick in the midst of the tabernacle and temple, yea the seven Churches Are called candlesticks, Rev. 1.20. Churches ought not to meet in secret, I mean for worship, unless in Some unusual case.
dx n1 n2 vvi dt n1 cc vvi pn31 p-acp dt n1, cc-acp p-acp dt n1 ] dt ord n1 cc n1 vbz vvn p-acp dt n1 vvn p-acp dt n1, cst vvz n1 p-acp pno32 p-acp dt n1, d vbds np1 cc np1, np1 crd. d vbds vvn p-acp dt n1 p-acp dt n1 pp-f dt n1 cc n1, uh dt crd n2 vbr vvn n2, n1 crd. np1 vmd xx pc-acp vvi p-acp j-jn, pns11 vvb p-acp n1, cs p-acp d j n1.
he that doth this need not fear to be seen of men. 1 From the state of conversion, Eph. 5.8. Ye were once darkness, now ye are light in the Lord, walk as children of the light, 1 John 1.6. 2 That men may see your good works, not to ambition as the Pharisees who gave alms to be seen of men, Matth. 6.1.
he that does this need not Fear to be seen of men. 1 From the state of conversion, Ephesians 5.8. You were once darkness, now you Are Light in the Lord, walk as children of the Light, 1 John 1.6. 2 That men may see your good works, not to ambition as the Pharisees who gave alms to be seen of men, Matthew 6.1.
2 By conversion to the same faith, 1 Pet. 2.12. Having your conversation honest among the Gentiles, that they may by your good works which they shall behold, glorifie God in the day of visitation.
2 By conversion to the same faith, 1 Pet. 2.12. Having your Conversation honest among the Gentiles, that they may by your good works which they shall behold, Glorify God in the day of Visitation.
So did John Baptist, Joh. 3.30. He must increase, I must decrease, 2 Cor. 4.5. We preach not our selves but Christ Jesus the Lord, John 7.18. 1 Cor. 10.31.
So did John Baptist, John 3.30. He must increase, I must decrease, 2 Cor. 4.5. We preach not our selves but christ jesus the Lord, John 7.18. 1 Cor. 10.31.
so hath God appointed estimation and praise to accompany a holy life) give this glory to God, Psalm 115.1. Not unto us O Lord, not unto us, but to thy Name do we give praise.
so hath God appointed estimation and praise to accompany a holy life) give this glory to God, Psalm 115.1. Not unto us O Lord, not unto us, but to thy Name do we give praise.
av vhz np1 vvn n1 cc n1 pc-acp vvi dt j n1) vvb d n1 p-acp np1, n1 crd. xx p-acp pno12 sy n1, xx p-acp pno12, cc-acp p-acp po21 n1 vdb pns12 vvb n1.
There is a secret influence in holy example, though we speak never a word. It will afflict our souls in death, not onely to think of our personal evils, but of our exemplary evil.
There is a secret influence in holy Exampl, though we speak never a word. It will afflict our Souls in death, not only to think of our personal evils, but of our exemplary evil.
2 Exhort. Where you see holy Examples to follow them, Luke 10.32. Shall God kindle Lights for us, as Sun, Moon, and Stars, and shall we not walk by their light? Shall God give us holy Examples and we not walk by them? Rom. 11.11. The Example of the Gentiles shall at length provoke the Jews to believe.
2 Exhort. Where you see holy Examples to follow them, Lycia 10.32. Shall God kindle Lights for us, as Sun, Moon, and Stars, and shall we not walk by their Light? Shall God give us holy Examples and we not walk by them? Rom. 11.11. The Exampl of the Gentiles shall At length provoke the jews to believe.
crd vvi. c-crq pn22 vvb j n2 pc-acp vvi pno32, av crd. vmb np1 vvi n2 p-acp pno12, c-acp n1, n1, cc n2, cc vmb pns12 xx vvi p-acp po32 n1? vmb np1 vvi pno12 j n2 cc pns12 xx vvi p-acp pno32? np1 crd. dt n1 pp-f dt n2-j vmb p-acp n1 vvi dt np2 pc-acp vvi.
Justin. Martyr ad Zenam & Serenum. p. 394. That they may see your good works ] 2. things. 1. What a good work is, 2. What properties are requisite. 1 What it is.
Justin Martyr ad Zenam & Serene. p. 394. That they may see your good works ] 2. things. 1. What a good work is, 2. What properties Are requisite. 1 What it is.
Answ. It's any thing commanded by God, and done by a regenerate man, so that 1 it must be commanded by God, Mic. 6.8. He hath shewed thee O man what is good, and it must be the work of a man whose person is accepted in Christ, Matth. 7.16. Make the Tree good that the Fruit may be good, Rom. 8.8. They that are in the Flesh cannot please God.
Answer It's any thing commanded by God, and done by a regenerate man, so that 1 it must be commanded by God, Mic. 6.8. He hath showed thee Oh man what is good, and it must be the work of a man whose person is accepted in christ, Matthew 7.16. Make the Tree good that the Fruit may be good, Rom. 8.8. They that Are in the Flesh cannot please God.
For as the sins of believers do not redound to their persons to make their persons wicked, no more do the works of wicked men materially good (as almes, bounty, &c. ) redound to the persons of wicked men to make their persons righteous; Prov. 15.8. Esa. 66.2. 2 The properties of a good work, besides these two laid down, as 1. commanded of God, 2. done by a person accepted so.
For as the Sins of believers do not redound to their Persons to make their Persons wicked, no more do the works of wicked men materially good (as alms, bounty, etc.) redound to the Persons of wicked men to make their Persons righteous; Curae 15.8. Isaiah 66.2. 2 The properties of a good work, beside these two laid down, as 1. commanded of God, 2. done by a person accepted so.
3. It must be done in a right manner, as God hath set down Heb. 8.5. See thou make it according to the pattern shewed thee in the Mount, John 14.31. as my father gave me a command, so I do:
3. It must be done in a right manner, as God hath Set down Hebrew 8.5. See thou make it according to the pattern showed thee in the Mount, John 14.31. as my father gave me a command, so I do:
yet if therein we have vain-glorious ends, we have no other reward, but the praise of men, Matth. 6.1, 2. Yet this single circumstance is not enough to make a work good,
yet if therein we have vainglorious ends, we have no other reward, but the praise of men, Matthew 6.1, 2. Yet this single circumstance is not enough to make a work good,
av cs av pns12 vhb j n2, pns12 vhb dx j-jn n1, cc-acp dt n1 pp-f n2, np1 crd, crd av d j n1 vbz xx av-d pc-acp vvi dt n1 j,
for some thinking to do God service have killed his servants, John 16.2. and some meerly out of zeal to God, opposed Christianity and went about to stablish their own righteousness.
for Some thinking to do God service have killed his Servants, John 16.2. and Some merely out of zeal to God, opposed Christianity and went about to establish their own righteousness.
c-acp d vvg pc-acp vdi np1 n1 vhb vvn po31 n2, np1 crd. cc d av-j av pp-f n1 p-acp np1, vvn np1 cc vvd a-acp pc-acp vvi po32 d n1.
5 That which is a good work must be brought about by just and holy means, Rom. 3.8. We must not do evil that good may come, we must not lye for God, Job 13.6, 7. herein Rahab, the Midwives, Exod. 1.19. and Jacob are supposed to fail, Gen. 27.24. 6 It must have a good end.
5 That which is a good work must be brought about by just and holy means, Rom. 3.8. We must not do evil that good may come, we must not lie for God, Job 13.6, 7. herein Rahab, the Midwives, Exod 1.19. and Jacob Are supposed to fail, Gen. 27.24. 6 It must have a good end.
crd cst r-crq vbz dt j n1 vmb vbi vvn a-acp p-acp j cc j n2, np1 crd. pns12 vmb xx vdi j-jn d j vmb vvi, pns12 vmb xx vvi p-acp np1, np1 crd, crd av np1, dt n2, np1 crd. cc np1 vbr vvn pc-acp vvi, np1 crd. crd pn31 vmb vhi dt j n1.
Rom. 14.7, 8. None of us, That is, of us that are Christians (though the world do otherwise) that lives to himself, and no man dies to himself, 2 Cor. 5.15.
Rom. 14.7, 8. None of us, That is, of us that Are Christians (though the world do otherwise) that lives to himself, and no man die to himself, 2 Cor. 5.15.
2 To testifie the truth of our faith, James 2.14, 15. Shew me thy faith by thy works, also v. 16, 17. As Abraham 's sacrificing his onely son testified his faith,
2 To testify the truth of our faith, James 2.14, 15. Show me thy faith by thy works, also v. 16, 17. As Abraham is sacrificing his only son testified his faith,
and Rahabs receiving the Spies with the hazard of her life. 3 To shew forth our thankfulness to God, Rom. 12.1. q. d. Shew forth your thankfulness to God, by yielding the members of your body as well as the faculties of your soul to his service.
and Rahabs receiving the Spies with the hazard of her life. 3 To show forth our thankfulness to God, Rom. 12.1. q. worser. Show forth your thankfulness to God, by yielding the members of your body as well as the faculties of your soul to his service.
4 To be paterns and examples of holy life to others, 1 Tim. 4.12. Be thou an example of the believers. Titus 2.7. In all things shew thy self a patern of good works. 1 Peter 3.1. they that at present did not obey the Word, may without the Word be won by the good conversation of their Wives.
4 To be patterns and Examples of holy life to Others, 1 Tim. 4.12. Be thou an Exampl of the believers. Titus 2.7. In all things show thy self a pattern of good works. 1 Peter 3.1. they that At present did not obey the Word, may without the Word be wone by the good Conversation of their Wives.
5 To add fruits that may be acknowledged in the day of account, Matth. 10.41, 42. Heb. 6.10. Gal. 6.9. 1 Cor. 15.58. 2 Peter 1.10, 11. Phil. 4.17. Paul did not desire a Gift from the Philippians, but Fruit that might abound to their account.
5 To add fruits that may be acknowledged in the day of account, Matthew 10.41, 42. Hebrew 6.10. Gal. 6.9. 1 Cor. 15.58. 2 Peter 1.10, 11. Philip 4.17. Paul did not desire a Gift from the Philippians, but Fruit that might abound to their account.
1 By declaring him to be glorious who hath such servants and worshippers. I mean declaring him glorious among men, 2 Thess. 1.12. 2 By ascribing all glory to his Name for working his servants hearts from their natural defilement to such an holy estate. Rom. 11.36. Of him, and from him, and to him are all things, to whom be glory for ever. 1 Peter 2.12. The converted Gentiles seeing the holy Lives of Christians, glorifie God in the day of visitation.
1 By declaring him to be glorious who hath such Servants and worshippers. I mean declaring him glorious among men, 2 Thess 1.12. 2 By ascribing all glory to his Name for working his Servants hearts from their natural defilement to such an holy estate. Rom. 11.36. Of him, and from him, and to him Are all things, to whom be glory for ever. 1 Peter 2.12. The converted Gentiles seeing the holy Lives of Christians, Glorify God in the day of Visitation.
we cannot think that those grave men that were so constant in the defence of their Doctrine, not onely not to have written things contrary one to another,
we cannot think that those grave men that were so constant in the defence of their Doctrine, not only not to have written things contrary one to Another,
pns12 vmbx vvi cst d j n2 cst vbdr av j p-acp dt n1 pp-f po32 n1, xx j xx pc-acp vhi vvn n2 vvi pi p-acp n-jn,
Psalm 86.9, 10. When Paul was converted from persecuting Truth to preaching it, they glorified God that saw and heard it, Gal. 1.22, 23. In Heaven ] God is set forth from the place he is in, viz. Heaven NONLATINALPHABET, in Heavens, that is, not onely in the Heaven of the Blessed, which is called that Heaven of Heavens, that most blessed Countrey which is looked for by Saints, Heb. 11.10.
Psalm 86.9, 10. When Paul was converted from persecuting Truth to preaching it, they glorified God that saw and herd it, Gal. 1.22, 23. In Heaven ] God is Set forth from the place he is in, viz. Heaven, in Heavens, that is, not only in the Heaven of the Blessed, which is called that Heaven of Heavens, that most blessed Country which is looked for by Saints, Hebrew 11.10.
3 Here is the unchangeableness of the Law set down, v. 18, 19. 4 Here is an explanation of some Commandments depraved by the false Glosses of the Pharisees, v. 21, 22. to the end of the Chapter.
3 Here is the unchangeableness of the Law Set down, v. 18, 19. 4 Here is an explanation of Some commandments depraved by the false Glosses of the Pharisees, v. 21, 22. to the end of the Chapter.
because Christ preached Repentance after a new manner of way and Faith also, and did not press the Sacrifices and Ceremonies of the Temple-worship, that he came to destroy the Law:
Because christ preached Repentance After a new manner of Way and Faith also, and did not press the Sacrifices and Ceremonies of the Temple worship, that he Come to destroy the Law:
c-acp np1 vvd n1 p-acp dt j n1 pp-f n1 cc n1 av, cc vdd xx vvi dt n2 cc n2 pp-f dt n1, cst pns31 vvd pc-acp vvi dt n1:
Think not that I came to destroy the Law or the Prophets. In the Greek NONLATINALPHABET, signifies to oppose the Law, John 10.35. The Scripture cannot NONLATINALPHABET, be broken or opposed, John 5.18. NONLATINALPHABET, not onely because he opposed the Sabbath. John 7.23.
Think not that I Come to destroy the Law or the prophets. In the Greek, signifies to oppose the Law, John 10.35. The Scripture cannot, be broken or opposed, John 5.18., not only Because he opposed the Sabbath. John 7.23.
vvb xx cst pns11 vvd pc-acp vvi dt n1 cc dt n2. p-acp dt jp, vvz pc-acp vvi dt n1, np1 crd. dt n1 vmbx, vbb vvn cc vvn, np1 crd., xx av-j c-acp pns31 vvd dt n1. np1 crd.
If a man receive Circumcision on the Sabbath that the Law of Moses NONLATINALPHABET, may not be broken or destroyed. For which the Apostle uses NONLATINALPHABET, Rom. 3. ult.
If a man receive Circumcision on the Sabbath that the Law of Moses, may not be broken or destroyed. For which the Apostle uses, Rom. 3. ult.
And therefore whereas the Jews cry out against the Apostles, as going against the Profession of their Master, know, the Apostles would have never mentioned these words of Christ if their Doctrine had differed from his;
And Therefore whereas the jews cry out against the Apostles, as going against the Profession of their Master, know, the Apostles would have never mentioned these words of christ if their Doctrine had differed from his;
cc av cs dt np2 vvi av p-acp dt n2, c-acp vvg p-acp dt n1 pp-f po32 n1, vvb, dt n2 vmd vhi av-x vvn d n2 pp-f np1 cs po32 n1 vhd vvn p-acp png31;
Because of transgressions the Law was added, Gal. 3.19. that is, the Law written in Tables was added to that Law writ in the heart, so that 1 Tim. 1.9. The Law is not made for a righteous man.
Because of transgressions the Law was added, Gal. 3.19. that is, the Law written in Tables was added to that Law writ in the heart, so that 1 Tim. 1.9. The Law is not made for a righteous man.
c-acp pp-f n2 dt n1 vbds vvn, np1 crd. cst vbz, dt n1 vvn p-acp n2 vbds vvn p-acp d n1 vvn p-acp dt n1, av d crd np1 crd. dt n1 vbz xx vvn p-acp dt j n1.
But some things were added because of the Peoples hardness of heart, (and by reason of occasions of Times and places may be added) therefore as before the Law of Moses was given, true Faith working by Love was that which God lookt after,
But Some things were added Because of the Peoples hardness of heart, (and by reason of occasions of Times and places may be added) Therefore as before the Law of Moses was given, true Faith working by Love was that which God looked After,
so in the Law of Moses God would have himself loved with all the heart, would have the heart circumcised, &c. but all this was properly translated from the Law of Nature,
so in the Law of Moses God would have himself loved with all the heart, would have the heart circumcised, etc. but all this was properly translated from the Law of Nature,
av p-acp dt n1 pp-f np1 np1 vmd vhi px31 vvn p-acp d dt n1, vmd vhi dt n1 vvn, av p-acp d d vbds av-j vvn p-acp dt n1 pp-f n1,
as by the fear of God, and love of God, and love of one another, Matth. 22.38, 39, 40. these are called the greatest Commands on which depends the Law and the Prophets.
as by the Fear of God, and love of God, and love of one Another, Matthew 22.38, 39, 40. these Are called the greatest Commands on which depends the Law and the prophets.
c-acp p-acp dt n1 pp-f np1, cc n1 pp-f np1, cc n1 pp-f pi j-jn, np1 crd, crd, crd d vbr vvn dt js vvz p-acp r-crq vvz dt n1 cc dt n2.
So loving of our Neighbour is the fulfilling of the Law, Rom. 13.8. Gal. 5.14. and James says, If ye fulfill the royal Law according to the Scriptures, Thou shalt love thy Neighbour as thy self, ye shall do well;
So loving of our Neighbour is the fulfilling of the Law, Rom. 13.8. Gal. 5.14. and James Says, If you fulfil the royal Law according to the Scriptures, Thou shalt love thy Neighbour as thy self, you shall do well;
But that which was commanded by the Law was observed by few, but Christ hath enabled his People under the New Testament to perform, writing his Laws in their hearts by his Spirit.
But that which was commanded by the Law was observed by few, but christ hath enabled his People under the New Testament to perform, writing his Laws in their hearts by his Spirit.
But that which was civil and positive, part whereof concerned the Jewish worship, and part concerned civil society or the government of the common-wealth of Israel, though it came to an end at the death of Christ,
But that which was civil and positive, part whereof concerned the Jewish worship, and part concerned civil society or the government of the commonwealth of Israel, though it Come to an end At the death of christ,
yet did not Christ oppose these laws, neither by his example nor by his doctrine, he did not oppose the Church laws but observed them, Matth. 8, 4. Shew thy self to the priest and offer the gift that Moses commanded: also Christ kept the Passeover, Matth. 26.18.
yet did not christ oppose these laws, neither by his Exampl nor by his Doctrine, he did not oppose the Church laws but observed them, Matthew 8, 4. Show thy self to the priest and offer the gift that Moses commanded: also christ kept the Passover, Matthew 26.18.
av vdd xx np1 vvi d n2, av-dx p-acp po31 n1 ccx p-acp po31 n1, pns31 vdd xx vvi dt n1 n2 p-acp vvn pno32, np1 crd, crd vvb po21 n1 p-acp dt n1 cc vvi dt n1 cst np1 vvd: av np1 vvd dt np1, np1 crd.
and to sever them from other nations, God gave them the ceremonial law, but when the time came the Jews and Gentiles should be embodied in one worship, the other worship vanished,
and to sever them from other Nations, God gave them the ceremonial law, but when the time Come the jews and Gentiles should be embodied in one worship, the other worship vanished,
Therefore this law was fulfilled of Christ, 1 Because he obeyed it, and commanded others to obey it as long as the law giver would have it in force, 2 Because by his sacrifice he put an end to it, Heb. 8.13.
Therefore this law was fulfilled of christ, 1 Because he obeyed it, and commanded Others to obey it as long as the law giver would have it in force, 2 Because by his sacrifice he put an end to it, Hebrew 8.13.
2 For the laws of nature or naturals, Christ fulfil'd them explaining them more clearly then ever they were explained, strengthening them by more exact commands,
2 For the laws of nature or naturals, christ fulfilled them explaining them more clearly then ever they were explained, strengthening them by more exact commands,
this law was called carnal or fleshly, for the rites of fleshly sacrifices beheld therein: besides Christ fulfilled the law of nature, as a picture that is first drawn rudely,
this law was called carnal or fleshly, for the Rites of fleshly Sacrifices beheld therein: beside christ fulfilled the law of nature, as a picture that is First drawn rudely,
d n1 vbds vvn j cc j, p-acp dt n2 pp-f j n2 vvd av: a-acp np1 vvd dt n1 pp-f n1, c-acp dt n1 cst vbz ord vvn av-j,
Besides Christ fulfilled the law and Prophets, by fulfilling the prophesies that went of himself, as Deut. 18.18. Esa. 66.1, 2. Ezek, 36.25, 26. Zach, 12.10.
Beside christ fulfilled the law and prophets, by fulfilling the prophecies that went of himself, as Deuteronomy 18.18. Isaiah 66.1, 2. Ezekiel, 36.25, 26. Zach, 12.10.
and that he brought a doctrine to the law overturning all godliness, and whereas carnal men had an opinion that now under the new Testament they were free from the bonds of the ten Commandements,
and that he brought a Doctrine to the law overturning all godliness, and whereas carnal men had an opinion that now under the new Testament they were free from the bonds of the ten commandments,
cc cst pns31 vvd dt n1 p-acp dt n1 vvg d n1, cc cs j n2 vhd dt n1 cst av p-acp dt j n1 pns32 vbdr j p-acp dt n2 pp-f dt crd n2,
and what not? which position was also gathered by wicked persons from the Epistles of Peter, Paul, and James, as Rom. 3.28.6.1, 2. Christ therefore speaking to his disciples that they might not be bewitched with either of these opinions, saith, Thinke not that I came to destroy the law, or, to oppose it, I came to fulfill it.
and what not? which position was also gathered by wicked Persons from the Epistles of Peter, Paul, and James, as Rom. 3.28.6.1, 2. christ Therefore speaking to his Disciples that they might not be bewitched with either of these opinions, Says, Think not that I Come to destroy the law, or, to oppose it, I Come to fulfil it.
cc q-crq xx? r-crq n1 vbds av vvn p-acp j n2 p-acp dt n2 pp-f np1, np1, cc np1, p-acp np1 crd, crd np1 av vvg p-acp po31 n2 cst pns32 vmd xx vbi vvn p-acp d pp-f d n2, vvz, vvb xx cst pns11 vvd pc-acp vvi dt n1, cc, pc-acp vvi pn31, pns11 vvd pc-acp vvi pn31.
1 By being made under the law for us, Gal. 4.4. and after being made a curse for our transgressions of it, Gal. 3.10. 2 By imputing and placing us righteous before God when we once believe on Christ, Rom. 5.19. by the obedience of one shall many be made righteous, or as the word signifies [ constituentur ] placed righteous, 2 Cor. 5.21. Rom. 8.3, 4. 2 He fulfills it in us by writing the law of God in our hearts Jer. 3.33. and working in us a bent and respect to all the commandements of God, Psal. 119.6.
1 By being made under the law for us, Gal. 4.4. and After being made a curse for our transgressions of it, Gal. 3.10. 2 By imputing and placing us righteous before God when we once believe on christ, Rom. 5.19. by the Obedience of one shall many be made righteous, or as the word signifies [ constituentur ] placed righteous, 2 Cor. 5.21. Rom. 8.3, 4. 2 He fulfils it in us by writing the law of God in our hearts Jer. 3.33. and working in us a bent and respect to all the Commandments of God, Psalm 119.6.
Now, besides whath hath been said, the reasons I give for so opening this Scripture, are both, that 1 There may be no clashing betwixt this Scripture and those mentioned, Gal. 2.21. I through the law ( viz. of Christ) am dead to the law ( viz. of Moses) also John 8.17. It is written in your law, also John 15.25.
Now, beside whath hath been said, the Reasons I give for so opening this Scripture, Are both, that 1 There may be no clashing betwixt this Scripture and those mentioned, Gal. 2.21. I through the law (viz. of christ) am dead to the law (viz. of Moses) also John 8.17. It is written in your law, also John 15.25.
av, p-acp q-crq vhz vbn vvn, dt n2 pns11 vvb p-acp av vvg d n1, vbr d, cst vvd pc-acp vmb vbi dx vvg p-acp d n1 cc d vvn, np1 crd. pns11 p-acp dt n1 (n1 pp-f np1) pno32 j p-acp dt n1 (n1 pp-f np1) av np1 crd. pn31 vbz vvn p-acp po22 n1, av np1 crd.
so are we free from the law by the sacrifice of Christ, and so much the more when we are implanted in him, also Col, 2.14. blotting out the hand writing of ordinances which was against us, he took it out of the way, nailing it to the cross, q. d.
so Are we free from the law by the sacrifice of christ, and so much the more when we Are implanted in him, also Col, 2.14. blotting out the hand writing of ordinances which was against us, he took it out of the Way, nailing it to the cross, q. worser.
av vbr pns12 j p-acp dt n1 p-acp dt n1 pp-f np1, cc av av-d dt dc c-crq pns12 vbr vvn p-acp pno31, av np1, crd. vvg av dt n1 vvg pp-f n2 r-crq vbds p-acp pno12, pns31 vvd pn31 av pp-f dt n1, vvg pn31 p-acp dt n1, vvd. sy.
so he made void all the specialties or bonds that might witness the debt, 2 Cor. 3.11. making a difference betwixt the new Testament and the ministration of death, which was written and graven in stones, he means the law, ver. 7, he saith, ver, 11, If that which was done away (NONLATINALPHABET which is translated, made void, Rom, 3. ult ) were glorious, also ver. 13, Moses put a vail over his face, that the children of Israel could not look to the end of that which is Abolished, NONLATINALPHABET.
so he made void all the specialties or bonds that might witness the debt, 2 Cor. 3.11. making a difference betwixt the new Testament and the ministration of death, which was written and graved in stones, he means the law, ver. 7, he Says, for, 11, If that which was done away (which is translated, made void, Rom, 3. ult) were glorious, also for. 13, Moses put a Vail over his face, that the children of Israel could not look to the end of that which is Abolished,.
av pns31 vvd j d dt n2 cc n2 cst vmd vvi dt n1, crd np1 crd. vvg dt n1 p-acp dt j n1 cc dt n1 pp-f n1, r-crq vbds vvn cc vvn p-acp n2, pns31 vvz dt n1, fw-la. crd, pns31 vvz, p-acp, crd, cs d r-crq vbds vdn av (r-crq vbz vvn, vvd j, np1, crd n1) vbdr j, av p-acp. crd, np1 vvd dt n1 p-acp po31 n1, cst dt n2 pp-f np1 vmd xx vvi p-acp dt n1 pp-f d r-crq vbz vvn,.
In shewing his compliance both to those that were without law, and to those under the law, he justifies them without law, that they were not without law to God, because they held the abolition of the law, but they were under the law to Christ, Gal. 3.23, 24. The law was our schoolmaster to bring us to Christ,
In showing his compliance both to those that were without law, and to those under the law, he Justifies them without law, that they were not without law to God, Because they held the abolition of the law, but they were under the law to christ, Gal. 3.23, 24. The law was our Schoolmaster to bring us to christ,
but after faith is come, or Christ believed on is come, we are no longer under a schoolmaster, see Gal. 5.23. 1 Tim. 1.9. Gal 5.19. Wherefore serveth the law? It was added because of transgressions.
but After faith is come, or christ believed on is come, we Are no longer under a Schoolmaster, see Gal. 5.23. 1 Tim. 1.9. Gall 5.19. Wherefore serves the law? It was added Because of transgressions.
Yea every command of them was observed before the giving of the Law upon Mount Sinai, even the command of the Sabbath, Exod. 16.29. now they being the Law of nature are to be observed:
Yea every command of them was observed before the giving of the Law upon Mount Sinai, even the command of the Sabbath, Exod 16.29. now they being the Law of nature Are to be observed:
and that he is the immediate object of worship, and that his name is to be sanctified, &c. All the question is about the Sabbath or seventh day from the creation, which is put to an end, Col. 2.16.
and that he is the immediate Object of worship, and that his name is to be sanctified, etc. All the question is about the Sabbath or seventh day from the creation, which is put to an end, Col. 2.16.
cc cst pns31 vbz dt j n1 pp-f n1, cc cst po31 n1 vbz pc-acp vbi vvn, av d dt n1 vbz p-acp dt n1 cc ord n1 p-acp dt n1, r-crq vbz vvn p-acp dt n1, np1 crd.
This was the day which the Spirit calls the Lords day, as like phrases call the Lords table, the Lords body, the Lords supper, whereto that speech of Psal. 118.24. hath respect, This is the day which the Lord hath made, we will rejoyce and be glad herein.
This was the day which the Spirit calls the lords day, as like phrases call the lords table, the lords body, the lords supper, whereto that speech of Psalm 118.24. hath respect, This is the day which the Lord hath made, we will rejoice and be glad herein.
d vbds dt n1 r-crq dt n1 vvz dt n2 n1, c-acp j n2 vvb dt n2 n1, dt n2 n1, dt n2 n1, c-crq d n1 pp-f np1 crd. vhz n1, d vbz dt n1 r-crq dt n1 vhz vvn, pns12 vmb vvi cc vbi j av.
Moreover for that of the Sabbath, the distinction of divers of the Rabbins is to be observed, viz. one thing is commanded in these words, Remember thou keep holy the Sabbath, the cause of which holy worship is a thankful remembrance of the creation of the world, another thing is commanded in these words, The seventh day is the Sabbath of the Lord thy God, in it thou shalt do not manner of work;
Moreover for that of the Sabbath, the distinction of diverse of the Rabbis is to be observed, viz. one thing is commanded in these words, remember thou keep holy the Sabbath, the cause of which holy worship is a thankful remembrance of the creation of the world, Another thing is commanded in these words, The seventh day is the Sabbath of the Lord thy God, in it thou shalt do not manner of work;
remembring their own servitude in Aegypt, they should handle their own servants gently, which also was the opinion of Irenaeus. l. 4. c. 30. and Eusebius l. 1. c 4. so that to distinguish rightly we must distinguish the commands of worship,
remembering their own servitude in Egypt, they should handle their own Servants gently, which also was the opinion of Irnaeus. l. 4. c. 30. and Eusebius l. 1. c 4. so that to distinguish rightly we must distinguish the commands of worship,
vvg po32 d n1 p-acp np1, pns32 vmd vvi po32 d n2 av-j, r-crq av vbds dt n1 pp-f np1. n1 crd sy. crd cc np1 n1 crd sy crd av cst pc-acp vvi av-jn pns12 vmb vvi dt n2 pp-f n1,
The Christians observed the Sabbath, and had their assemblies thereon, in which assemblies the Law was read, Acts 15.21. which continued to the Council of Laodicea, to whom it seemed better that that day the Gospels should be read;
The Christians observed the Sabbath, and had their assemblies thereon, in which assemblies the Law was read, Acts 15.21. which continued to the Council of Laodicea, to whom it seemed better that that day the Gospels should be read;
and therefore from the ancient fathers Balsamon observs, that almost in all things the Sabbaths were equal'd to the Lords days, which two days Nyssen calls brethren. Also Justin Martyr against Tripho, before Abraham there was no need of circumcision,
and Therefore from the ancient Father's Balsamon observs, that almost in all things the Sabbaths were equaled to the lords days, which two days Nyssen calls brothers. Also Justin Martyr against Trypho, before Abraham there was no need of circumcision,
cc av p-acp dt j ng1 np1 vvz, cst av p-acp d n2 dt n2 vbdr vvn p-acp dt n2 n2, r-crq crd n2 np1 vvz n2. av np1 n1 p-acp np1, p-acp np1 a-acp vbds dx n1 pp-f n1,
nor before Moses of the celebration of the Sabbath feasts and offerings, p. 186. Asterius cals them a beautiful couple, also Clement Const. l. 7. c. 24. saith, Keep holy the Sabbath day and the Lords day,
nor before Moses of the celebration of the Sabbath feasts and offerings, p. 186. Asterius calls them a beautiful couple, also Clement Constantinople l. 7. c. 24. Says, Keep holy the Sabbath day and the lords day,
also cap. 8. he saith, let servants labour five days, but on the Sabbath day and Lords day let them wait on the doctrine that makes to Godliness in the Church.
also cap. 8. he Says, let Servants labour five days, but on the Sabbath day and lords day let them wait on the Doctrine that makes to Godliness in the Church.
because those days were dedicated to holy assemblies, and therefore whereas some think from that NONLATINALPHABET, one of the Sabbaths, the Lords day is placed into the room of the Sabbath, they are deceived, seeing there is no mention hereof by Christ or the Apostles.
Because those days were dedicated to holy assemblies, and Therefore whereas Some think from that, one of the Sabbaths, the lords day is placed into the room of the Sabbath, they Are deceived, seeing there is no mention hereof by christ or the Apostles.
c-acp d n2 vbdr vvn p-acp j n2, cc av cs d vvb p-acp d, crd pp-f dt n2, dt n2 n1 vbz vvn p-acp dt n1 pp-f dt n1, pns32 vbr vvn, vvg a-acp vbz dx n1 av p-acp np1 cc dt n2.
And therefore Davenant in Colos. p. 526. saith its derived of the Hebrew word Aman, which in Hiphil signifies to believe, in Niphal signifies to be firm, stable and faithfull, it's a particle of confirmation and assurance.
And Therefore Davenant in Colos p. 526. Says its derived of the Hebrew word Haman, which in Hiphil signifies to believe, in Niphal signifies to be firm, stable and faithful, it's a particle of confirmation and assurance.
cc av np1 p-acp np1 n1 crd vvz pn31|vbz vvn pp-f dt njp n1 np1, r-crq p-acp np1 vvz pc-acp vvi, p-acp j vvz pc-acp vbi j, j cc j, pn31|vbz dt n1 pp-f n1 cc n1.
A. Yes, to the first we may refer all those commands which forbid the least shew of worship to be given to false Gods, 1 John 5.21. and that the true God alone be worshipped, John 17.3. 1 Cor. 8.6. To the second command we may refer all commands forbidding resemblances of God, and the worshipping of God through any mean which himself hath not instituted, Matth. 6.24. Ephes. 5.5. Phil. 3.19. To the third command we may refer the due sanctification of the name of God, Matth. 6.9. and to keep our words in the bounds of yea and nay, Matth. 5. •4. Jam. 5.12.
A. Yes, to the First we may refer all those commands which forbid the least show of worship to be given to false God's, 1 John 5.21. and that the true God alone be worshipped, John 17.3. 1 Cor. 8.6. To the second command we may refer all commands forbidding resemblances of God, and the worshipping of God through any mean which himself hath not instituted, Matthew 6.24. Ephesians 5.5. Philip 3.19. To the third command we may refer the due sanctification of the name of God, Matthew 6.9. and to keep our words in the bounds of yea and nay, Matthew 5. •4. Jam. 5.12.
np1 uh, p-acp dt ord pns12 vmb vvi d d n2 r-crq vvb dt ds n1 pp-f n1 pc-acp vbi vvn p-acp j n2, crd np1 crd. cc cst dt j np1 av-j vbi vvn, np1 crd. crd np1 crd. p-acp dt ord n1 pns12 vmb vvi d n2 vvg n2 pp-f np1, cc dt vvg pp-f np1 p-acp d n1 r-crq px31 vhz xx vvn, np1 crd. np1 crd. np1 crd. p-acp dt ord n1 pns12 vmb vvi dt j-jn n1 pp-f dt n1 pp-f np1, np1 crd. cc pc-acp vvi po12 n2 p-acp dt n2 pp-f uh cc uh, np1 crd n1. np1 crd.
To that of the Sabbath we may refer that certain hope concerning the rest in heaven, the taste whereof we have in peace of conscience, Heb. 4.9, 10, 11. To the fifth we may refer all honour due to Princes, Rom. 13.1, 2, 3, 6, 7. to Masters, Col. 3.22. to Husbands, Eph. 5.22. to Pastors, 1 Tim. 5.17. Heb. 13.17. To the sixth command all wrath and hatred which are the seeds of murthers, Matth. 5.22. 1 Joh. 3.15. To the seventh command are reckoned all impurities and all divorces, without the cause of adultery, Matth. 19.9.
To that of the Sabbath we may refer that certain hope Concerning the rest in heaven, the taste whereof we have in peace of conscience, Hebrew 4.9, 10, 11. To the fifth we may refer all honour due to Princes, Rom. 13.1, 2, 3, 6, 7. to Masters, Col. 3.22. to Husbands, Ephesians 5.22. to Pastors, 1 Tim. 5.17. Hebrew 13.17. To the sixth command all wrath and hatred which Are the seeds of murders, Matthew 5.22. 1 John 3.15. To the seventh command Are reckoned all Impurities and all divorces, without the cause of adultery, Matthew 19.9.
p-acp d pp-f dt n1 pns12 vmb vvi d j n1 vvg dt n1 p-acp n1, dt n1 c-crq pns12 vhb p-acp n1 pp-f n1, np1 crd, crd, crd p-acp dt ord pns12 vmb vvi d n1 j-jn p-acp n2, np1 crd, crd, crd, crd, crd p-acp n2, np1 crd. p-acp n2, np1 crd. p-acp ng1, crd np1 crd. np1 crd. p-acp dt ord vvi d n1 cc n1 r-crq vbr dt n2 pp-f n2, np1 crd. crd np1 crd. p-acp dt ord n1 vbr vvn d n2 cc d n2, p-acp dt n1 pp-f n1, np1 crd.
To the ninth is refer'd those commands which caution us against lying, and enjoyn us a continual care of truth, Eph. 4.24, 25. To the tenth are refer'd the commands of quenching inordinate motions, Gal. 5.24. Eph. 5.22, 23. the baits of which concupiscence, are wealth, honour, pleasure, 1 Joh. 2.16.
To the ninth is referred those commands which caution us against lying, and enjoin us a continual care of truth, Ephesians 4.24, 25. To the tenth Are referred the commands of quenching inordinate motions, Gal. 5.24. Ephesians 5.22, 23. the baits of which concupiscence, Are wealth, honour, pleasure, 1 John 2.16.
We come to the second Part, viz. to a right information wherefore Christ came, he came to fulfil it, which fulfilling is amplified from the certainty thereof, that heaven and earth shall sooner pass,
We come to the second Part, viz. to a right information Wherefore christ Come, he Come to fulfil it, which fulfilling is amplified from the certainty thereof, that heaven and earth shall sooner pass,
sometimes it signifies NONLATINALPHABET truly, but being joyned to words of praying or wishing, it hath the same signification with quaeso or utinam, with I pray,
sometime it signifies truly, but being joined to words of praying or wishing, it hath the same signification with quaeso or utinam, with I pray,
av pn31 vvz av-j, cc-acp vbg vvn p-acp n2 pp-f vvg cc vvg, pn31 vhz dt d n1 p-acp fw-la cc fw-la, p-acp pns11 vvb,
as if he should say, heaven and earth shall sooner pass, then that things fore-told of God should not be fulfilled. Esa. 54.10. The Mountains shall remove, but my covenant of peace shall not be taken away, q. d.
as if he should say, heaven and earth shall sooner pass, then that things foretold of God should not be fulfilled. Isaiah 54.10. The Mountains shall remove, but my Covenant of peace shall not be taken away, q. worser.
c-acp cs pns31 vmd vvi, n1 cc n1 vmb av-c vvi, cs d n2 j pp-f np1 vmd xx vbi vvn. np1 crd. dt n2 vmb vvi, cc-acp po11 n1 pp-f n1 vmb xx vbi vvn av, vvd. sy.
sooner Mountains remove then my covenant fail. Psal. 102.27. They shall waxe old (meaning heaven and earth) but thou art the same in the word of thy promise, which undoubtedly shall be fulfilled.
sooner Mountains remove then my Covenant fail. Psalm 102.27. They shall wax old (meaning heaven and earth) but thou art the same in the word of thy promise, which undoubtedly shall be fulfilled.
Arrius, Manicheus and the Papacy have perished, but the word of God abides for ever, Luth. Tom. 4.422. such phrases are, Psal. 89.38. Jer. 33.20, 21. Psal. 72.7. One jot or one title ] It's a proverb.
Arius, Manicheus and the Papacy have perished, but the word of God abides for ever, Luth. Tom. 4.422. such phrases Are, Psalm 89.38. Jer. 33.20, 21. Psalm 72.7. One jot or one title ] It's a proverb.
It's a Hebrew proverb, there is not either a letter or a signe in the Law, on which great mountains do not depend. One title of doctrine is more worth then heaven and earth,
It's a Hebrew proverb, there is not either a Letter or a Signen in the Law, on which great Mountains do not depend. One title of Doctrine is more worth then heaven and earth,
pn31|vbz dt njp n1, pc-acp vbz xx d dt n1 cc dt n1 p-acp dt n1, p-acp r-crq j n2 vdb xx vvi. crd n1 pp-f n1 vbz av-dc j cs n1 cc n1,
A. There are three opinions concerning the beginning of the Hebrew points, 1 That they were brought in with the Letters on Mount Sinai, and given by Moses to God:
A. There Are three opinions Concerning the beginning of the Hebrew points, 1 That they were brought in with the Letters on Mount Sinai, and given by Moses to God:
1 Because Origen, Hierom, Philo, and other ancient translators never once mention these points, and take away these points there's nothing will be taken away from the certainty of reading,
1 Because Origen, Hieronymus, Philo, and other ancient translators never once mention these points, and take away these points there's nothing will be taken away from the certainty of reading,
vvn p-acp np1, np1, np1, cc j-jn j n2 av-x a-acp vvb d n2, cc vvb av d n2 pc-acp|vbz pix vmb vbi vvn av p-acp dt n1 pp-f vvg,
2 In other Oriental tongues the points are later then the consonants, why not then in the Hebrew, seeing they draw their beginning from it? These points were added, not as elements of the tongue together with consonants,
2 In other Oriental tongues the points Are later then the consonants, why not then in the Hebrew, seeing they draw their beginning from it? These points were added, not as elements of the tongue together with consonants,
crd n1 j-jn jp n2 dt n2 vbr jc cs dt n2, q-crq xx av p-acp dt njp, vvg pns32 vvb po32 n1 p-acp pn31? np1 n2 vbdr vvn, xx p-acp n2 pp-f dt n1 av p-acp n2,
and might more easily be perceived, and more exactly pronounced by others. Moreover the Septuagint translated the Old Testament out of the Hebrew text unpointed.
and might more Easily be perceived, and more exactly pronounced by Others. Moreover the septuagint translated the Old Testament out of the Hebrew text unpointed.
cc vmd av-dc av-j vbi vvn, cc av-dc av-j vvn p-acp n2-jn. av dt n1 vvn dt j n1 av pp-f dt njp n1 j.
yet it followes not that the Text was pointed, or that the Art of pointing was before the Tiberians, which was 476 years after Christ, who lived at Tiberias in Galilec.
yet it follows not that the Text was pointed, or that the Art of pointing was before the Tiberians, which was 476 Years After christ, who lived At Tiberias in Galilec.
av pn31 vvz xx d dt n1 vbds vvn, cc cst dt n1 pp-f vvg vbds p-acp dt njp2, r-crq vbds crd n2 p-acp np1, r-crq vvd p-acp np1 p-acp np1.
Every transgression and disobedience of the Law received a just recompence of reward, how shall we escape if we neglect so great salvation? Yea, Christ saith, Whosoever shall by his interpretation weaken the Law of Christ,
Every Transgression and disobedience of the Law received a just recompense of reward, how shall we escape if we neglect so great salvation? Yea, christ Says, Whosoever shall by his Interpretation weaken the Law of christ,
But Christ of purpose handles this matter more darkly, lest he should offend the tender mindes of the Apostles with those things, which they could not well bear, till the spirit was given, who should lead them into all truth, Joh. 16.13.
But christ of purpose handles this matter more darkly, lest he should offend the tender minds of the Apostles with those things, which they could not well bear, till the Spirit was given, who should led them into all truth, John 16.13.
p-acp np1 pp-f n1 vvz d n1 av-dc av-j, cs pns31 vmd vvi dt j n2 pp-f dt n2 p-acp d n2, r-crq pns32 vmd xx av vvi, c-acp dt n1 vbds vvn, r-crq vmd vvi pno32 p-acp d n1, np1 crd.
So that the force of the argument is, if one Iota or Jod, or one point of a Jod cannot perish, much less can the whole Law perish till all be fulfilled.
So that the force of the argument is, if one Iota or Jod, or one point of a Jod cannot perish, much less can the Whole Law perish till all be fulfilled.
av cst dt n1 pp-f dt n1 vbz, cs crd np1 cc j, cc crd n1 pp-f dt j vmbx vvi, av-d av-dc vmb dt j-jn n1 vvi p-acp d vbb vvn.
So that the sense is, there is not the least thing (such as is Jod and Iota ) of those things which are written in the Law concerning me and my actions and mysteries, which shall not in every point be fulfilled.
So that the sense is, there is not the least thing (such as is Jod and Iota) of those things which Are written in the Law Concerning me and my actions and Mysteres, which shall not in every point be fulfilled.
av cst dt n1 vbz, pc-acp vbz xx dt ds n1 (d c-acp vbz j cc np1) pp-f d n2 r-crq vbr vvn p-acp dt n1 vvg pno11 cc po11 n2 cc n2, r-crq vmb xx p-acp d n1 vbi vvn.
Till all be fulfilled ] That is, till all things that are written in the Law and the Prophets 1 Concerning me and my actions be fulfilled, 2 Till all things commanded, promised and threatened be fulfilled.
Till all be fulfilled ] That is, till all things that Are written in the Law and the prophets 1 Concerning me and my actions be fulfilled, 2 Till all things commanded, promised and threatened be fulfilled.
p-acp d vbb vvn ] cst vbz, c-acp d n2 cst vbr vvn p-acp dt n1 cc dt n2 crd vvg pno11 cc po11 n2 vbb vvn, crd p-acp d n2 vvd, j-vvn cc vvn vbb vvn.
In the words two things, 1 A Threatning, Whosoever shall break one of Gods Commands, and teach others so, he shall be called least in the Kingdom of Heaven.
In the words two things, 1 A Threatening, Whosoever shall break one of God's Commands, and teach Others so, he shall be called least in the Kingdom of Heaven.
Hierom refers it to the words of the Law, but others of the Ancients to the Commands of the Kingdom of Heaven, which are the fulfilling of the Law.
Hieronymus refers it to the words of the Law, but Others of the Ancients to the Commands of the Kingdom of Heaven, which Are the fulfilling of the Law.
Therefore Christ saith not, Whosoever shall break one of the least of those Commandments, but of these, having respect to the foregoing Commandments, to which blessedness was promised,
Therefore christ Says not, Whosoever shall break one of the least of those commandments, but of these, having respect to the foregoing commandments, to which blessedness was promised,
and to other Commands of an holy Example, &c. and also to the following Commands which contain a more large explication of things which are of eternal equity.
and to other Commands of an holy Exampl, etc. and also to the following Commands which contain a more large explication of things which Are of Eternal equity.
cc p-acp n-jn vvz pp-f dt j n1, av cc av p-acp dt vvg vvz r-crq vvb dt av-dc j n1 pp-f n2 r-crq vbr pp-f j n1.
The least of these Commandments ] That is, there is not the least Command in these Sermons of Christ which any man can despise without the loss of salvation.
The least of these commandments ] That is, there is not the least Command in these Sermons of christ which any man can despise without the loss of salvation.
dt ds pp-f d n2 ] cst vbz, pc-acp vbz xx dt ds n1 p-acp d n2 pp-f np1 r-crq d n1 vmb vvi p-acp dt n1 pp-f n1.
Some carry it to the Law of Nature contained in the Books of Moses, which the Pharisees called small in respect of their traditions, to which they gave a greater perfection than to Gods commands, which is not to be despised.
some carry it to the Law of Nature contained in the Books of Moses, which the Pharisees called small in respect of their traditions, to which they gave a greater perfection than to God's commands, which is not to be despised.
Some think Christ hath respect to the distinction which the Pharisees gave of the Commands, to wit, greatest and least, the greatest to be them which commanded external obedience,
some think christ hath respect to the distinction which the Pharisees gave of the Commands, to wit, greatest and least, the greatest to be them which commanded external Obedience,
He shall be called, that is, he shall then be pronounced so to be by the Judg, by the Sentence of which Judg it shall be declared how great every man is,
He shall be called, that is, he shall then be pronounced so to be by the Judge, by the Sentence of which Judge it shall be declared how great every man is,
this word NONLATINALPHABET, In the Kingdom, doth properly denote the time, as Luke 14.14. Besides, the Day of Judgment is called by the name of Kingdom, 2 Tim. 4.1.
this word, In the Kingdom, does properly denote the time, as Lycia 14.14. Beside, the Day of Judgement is called by the name of Kingdom, 2 Tim. 4.1.
But whosoever shall do and teach ] These words though they principally look at Teachers, yet are they not so to be bound to them that others should be excluded,
But whosoever shall do and teach ] These words though they principally look At Teachers, yet Are they not so to be bound to them that Others should be excluded,
cc-acp r-crq vmb vdi cc vvi ] d n2 c-acp pns32 av-j vvb p-acp n2, av vbr pns32 xx av pc-acp vbi vvn p-acp pno32 cst n2-jn vmd vbi vvn,
The same shall be called great in the Kingdom of Heaven ] That is, pronounced happy and blessed at that day, Dan. 12 2. They that turn many to righteousness shall shine as the Stars for ever and ever.
The same shall be called great in the Kingdom of Heaven ] That is, pronounced happy and blessed At that day, Dan. 12 2. They that turn many to righteousness shall shine as the Stars for ever and ever.
dt d vmb vbi vvn j p-acp dt n1 pp-f n1 ] cst vbz, vvn j cc j-vvn p-acp d n1, np1 crd crd pns32 d vvb d p-acp n1 vmb vvi p-acp dt n2 p-acp av cc av.
as also all the Evangelical Promises and Precepts of the Law are established by Christ and the Apostles, Rom. 3. ult. Do we then make void the Law through Faith? Nay, we establish the Law.
as also all the Evangelical Promises and Precepts of the Law Are established by christ and the Apostles, Rom. 3. ult. Do we then make void the Law through Faith? Nay, we establish the Law.
c-acp av d dt np1 vvz cc n2 pp-f dt n1 vbr vvn p-acp np1 cc dt n2, np1 crd n1. vdb pns12 av vvb j dt n1 p-acp n1? uh-x, pns12 vvb dt n1.
Tertul. de pudicitiâ, we stablish the Law, to wit, in those things which being also now brought in by the New Testament are forbid cumulatiore praecepto, by a more heaped Command;
Tertulian de pudicitiâ, we establish the Law, to wit, in those things which being also now brought in by the New Testament Are forbid cumulatiore praecepto, by a more heaped Command;
See then whether the Law of not committing Adultery be not safe to which the Law of not lusting hath come or been added? In a word, whatsoever is laid down in the Old Testament, which was not either ceremonial,
See then whither the Law of not committing Adultery be not safe to which the Law of not lusting hath come or been added? In a word, whatsoever is laid down in the Old Testament, which was not either ceremonial,
vvb av cs dt n1 pp-f xx vvg n1 vbb xx j p-acp r-crq dt n1 pp-f xx j-vvg vhz vvn cc vbn vvn? p-acp dt n1, r-crq vbz vvn a-acp p-acp dt j n1, r-crq vbds xx d j,
or proper to the Jewish Common-wealth onely, and peculiar to their Church-state onely, or hath not been nullified by some Commandment of the New Testament, is and ought to be of perpetual observation, by all Christians,
or proper to the Jewish Commonwealth only, and peculiar to their Church-state only, or hath not been nullified by Some Commandment of the New Testament, is and ought to be of perpetual observation, by all Christians,
cc j p-acp dt jp n1 av-j, cc j p-acp po32 n1 av-j, cc vhz xx vbn vvd p-acp d n1 pp-f dt j n1, vbz cc vmd pc-acp vbi pp-f j n1, p-acp d np1,
and I must say as Justin to Tripho, I am altogether perswaded there is no Scripture diverse from another, I will rather confess I understand not the things that are spoken. Page 225.
and I must say as Justin to Trypho, I am altogether persuaded there is no Scripture diverse from Another, I will rather confess I understand not the things that Are spoken. Page 225.
For to diminish any thing from Gods Word is far from me, onely I have endeavoured to reconcile where any thing seems contrary in the New Testament to the Old. One Title of the Word is greater than Heaven and Earth, said Luther. Among all the gifts of God this is one of the largest, he that takes away this doth as it were take away the Sun out of the World;
For to diminish any thing from God's Word is Far from me, only I have endeavoured to reconcile where any thing seems contrary in the New Testament to the Old. One Title of the Word is greater than Heaven and Earth, said Luther. Among all the Gifts of God this is one of the Largest, he that Takes away this does as it were take away the Sun out of the World;
p-acp pc-acp vvi d n1 p-acp npg1 n1 vbz av-j p-acp pno11, av-j pns11 vhb vvn pc-acp vvi c-crq d n1 vvz j-jn p-acp dt j n1 p-acp dt np1 crd n1 pp-f dt n1 vbz jc cs n1 cc n1, vvd np1. p-acp d dt n2 pp-f np1 d vbz pi pp-f dt js, pns31 cst vvz av d vdz p-acp pn31 vbdr vvn av dt n1 av pp-f dt n1;
Howbeit I shall not forbear to write what Justin Martyr, who when he writ his second Epistle to the Emperor Antoninus, he saith, it was then 150 years from the birth of Christ, from which taking the 33 years of Christ his being on earth,
Howbeit I shall not forbear to write what Justin Martyr, who when he writ his second Epistle to the Emperor Antoninus, he Says, it was then 150 Years from the birth of christ, from which taking the 33 Years of christ his being on earth,
nor Sabbaths, neither have circumcision, moreover you place your hope in a crucified man, hast thou not read that the soul that is not circumcised shall be destroyed;
nor Sabbaths, neither have circumcision, moreover you place your hope in a Crucified man, hast thou not read that the soul that is not circumcised shall be destroyed;
ccx n2, dx vhb n1, av pn22 vvb po22 n1 p-acp dt vvn n1, vh2 pns21 xx vvi cst dt n1 cst vbz xx vvn vmb vbi vvn;
you slighting this Covenant and Testament you have no respect of the following commands, and ye go to perswade your selves that you know God, doing nothing of those things which those that fear God do.
you slighting this Covenant and Testament you have no respect of the following commands, and you go to persuade your selves that you know God, doing nothing of those things which those that Fear God do.
pn22 vvg d n1 cc n1 pn22 vhb dx n1 pp-f dt j-vvg n2, cc pn22 vvb pc-acp vvi po22 n2 cst pn22 vvb np1, vdg pix pp-f d n2 r-crq d cst vvb np1 vdb.
but now I have read, O Tripho, that there hath been a latter law, NONLATINALPHABET, and a Testament most soveraign of all, NONLATINALPHABET, that Testament I say it behoves all mortal men to keep, whosoever aspire to inherit the kingdom of God,
but now I have read, Oh Trypho, that there hath been a latter law,, and a Testament most sovereign of all,, that Testament I say it behoves all Mortal men to keep, whosoever aspire to inherit the Kingdom of God,
cc-acp av pns11 vhb vvn, uh np1, cst a-acp vhz vbn dt d n1,, cc dt n1 ds j-jn pp-f d,, cst n1 pns11 vvb pn31 vvz d j-jn n2 pc-acp vvi, r-crq vvb pc-acp vvi dt n1 pp-f np1,
Christ the everlasting and final law is given to us, and a faithful Testament, after which Testament there will not be further law, precept, nor any command.
christ the everlasting and final law is given to us, and a faithful Testament, After which Testament there will not be further law, precept, nor any command.
np1 dt j cc j n1 vbz vvn p-acp pno12, cc dt j n1, p-acp r-crq n1 a-acp vmb xx vbi jc n1, n1, ccx d n1.
yea rather in ours then in yours, for we believe them and obey them, but ye whiles ye read them do not attain the mind and sense of them, cont Triph. — and we confess those Commandements are sweeter then hony and the hony comb,
yea rather in ours then in yours, for we believe them and obey them, but you while you read them do not attain the mind and sense of them, contentedly Triph. — and we confess those commandments Are Sweeten then honey and the honey comb,
uh av-c p-acp png12 cs p-acp png22, c-acp pns12 vvb pno32 cc vvi pno32, cc-acp pn22 cs pn22 vvb pno32 vdb xx vvi dt n1 cc n1 pp-f pno32, av-vvn n1. — cc pns12 vvb d n2 vbr jc cs n1 cc dt n1 n1,
V. 20. For I say unto you, except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
V. 20. For I say unto you, except your righteousness exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of heaven.
Christ retorts the accusation of the Scribes and Pharisees, that they opposed and depraved the law, not in the least Commandements, but in the greatest;
christ retorts the accusation of the Scribes and Pharisees, that they opposed and depraved the law, not in the least commandments, but in the greatest;
np1 vvz dt n1 pp-f dt n2 cc np2, cst pns32 vvd cc vvn dt n1, xx p-acp dt ds n2, cc-acp p-acp dt js;
which Christ sets down, generally in this verse, specially in the following verses: in this verse, because they teach such a righteousness as excludes out of heaven;
which christ sets down, generally in this verse, specially in the following Verses: in this verse, Because they teach such a righteousness as excludes out of heaven;
q-crq np1 vvz a-acp, av-j p-acp d n1, av-j p-acp dt vvg n2: p-acp d n1, c-acp pns32 vvb d dt n1 c-acp vvz av pp-f n1;
as the Herodians and Esseans, from which holiness they were far enough, but if you ask what this righteousness was, we may see from Paul brought up at the feet of Gamaliel, 1 Phil. 3.6. which consisted 1 In an outward unblameableness, and in opposing such sins as hindred civil society.
as the Herodians and Essenes, from which holiness they were Far enough, but if you ask what this righteousness was, we may see from Paul brought up At the feet of Gamaliel, 1 Philip 3.6. which consisted 1 In an outward Unblamableness, and in opposing such Sins as hindered civil society.
And therefore Tripho disputing against Justin saith, The commandements of the Gospel seem to be so great and wonderful that they cannot be performed of any man, to wit the commands of inward innocency.
And Therefore Trypho disputing against Justin Says, The Commandments of the Gospel seem to be so great and wondered that they cannot be performed of any man, to wit the commands of inward innocency.
cc av np1 vvg p-acp np1 vvz, dt n2 pp-f dt n1 vvb pc-acp vbi av j cc j cst pns32 vmbx vbi vvn pp-f d n1, pc-acp vvi dt n2 pp-f j n1.
For the Pharisees outward righteousness, see Matth. 23.25, 26. 2 In civill righteousness and just dealing with men, otherwise they could never have gained that opinion of sanctity. 3 In partial righteousness;
For the Pharisees outward righteousness, see Matthew 23.25, 26. 2 In civil righteousness and just dealing with men, otherwise they could never have gained that opinion of sanctity. 3 In partial righteousness;
for doubtless they observed some of Gods commands with much seeming devotion, as in paying tithe of Mint, Annise and Cummin, Matth. 23.23. mean time they omitted judgement, mercy and faith.
for doubtless they observed Some of God's commands with much seeming devotion, as in paying tithe of Mint, Anise and Cummin, Matthew 23.23. mean time they omitted judgement, mercy and faith.
c-acp av-j pns32 vvd d pp-f npg1 n2 p-acp d j-vvg n1, c-acp p-acp vvg n1 pp-f n1, vvi cc np1, np1 crd. j n1 pns32 vvn n1, n1 cc n1.
External righteousness is that most look after, never looking to the evils of their hearts, as malice, pride, &c. neither to suppress them nor to be humbled for them.
External righteousness is that most look After, never looking to the evils of their hearts, as malice, pride, etc. neither to suppress them nor to be humbled for them.
2 See how far many are from heaven, who have not so much as these Pharisees had, not so much as an external righteousness, open swearers, drunkards, scoffers at goodness.
2 See how Far many Are from heaven, who have not so much as these Pharisees had, not so much as an external righteousness, open swearers, drunkards, scoffers At Goodness.
crd n1 c-crq av-j d vbr p-acp n1, r-crq vhb xx av av-d c-acp d np1 vhd, xx av av-d c-acp dt j n1, j n2, n2, n2 p-acp n1.
this is had onely by Christ, who being made over unto us for righteousness by faith, Gal. 2.16. Phil. 3.9. is made over also for sanctification, 1 Cor. 1.30.
this is had only by christ, who being made over unto us for righteousness by faith, Gal. 2.16. Philip 3.9. is made over also for sanctification, 1 Cor. 1.30.
working in us uprightness which is called by the name of righteousness, Job 27.5, 6. Psal. 32. ult. If you ask how the righteousness of one can save so many, I answer,
working in us uprightness which is called by the name of righteousness, Job 27.5, 6. Psalm 32. ult. If you ask how the righteousness of one can save so many, I answer,
2 Entering into the kingdome of heaven is opposed to hell fire, Mark 9.47, 48. This name of the kingdome of heaven was never mentioned in the old Testament,
2 Entering into the Kingdom of heaven is opposed to hell fire, Mark 9.47, 48. This name of the Kingdom of heaven was never mentioned in the old Testament,
because either they depraved the words of the law, as concerning murder, divorce, and swearing, &c. or else coldly expounded it of the letter, never looking to the obedience of the heart.
Because either they depraved the words of the law, as Concerning murder, divorce, and swearing, etc. or Else coldly expounded it of the Letter, never looking to the Obedience of the heart.
c-acp av-d pns32 vvn dt n2 pp-f dt n1, c-acp vvg n1, n1, cc vvg, av cc av av-jn vvn pn31 pp-f dt n1, av-x vvg p-acp dt n1 pp-f dt n1.
Ye have heard that it was said by them of old ] These words are refer'd to the time of Moses, 1 Because the word [ old ] hath respect unto a long continued oldness, Luk. 9.8, 19. Act. 15.21. 2 Pet. 2.5.
You have herd that it was said by them of old ] These words Are referred to the time of Moses, 1 Because the word [ old ] hath respect unto a long continued oldness, Luk. 9.8, 19. Act. 15.21. 2 Pet. 2.5.
Revel. 12.9. 2 Because the words that Christ recites and mentions are the same that are found in the Law, sometimes without addition of any Interpretation, as v. 27, 31, 33, 38. So that Christ speaks not onely to them that had spoken to him,
Revel. 12.9. 2 Because the words that christ recites and mentions Are the same that Are found in the Law, sometime without addition of any Interpretation, as v. 27, 31, 33, 38. So that christ speaks not only to them that had spoken to him,
vvb. crd. crd p-acp dt n2 cst np1 vvz cc n2 vbr dt d cst vbr vvn p-acp dt n1, av p-acp n1 pp-f d n1, c-acp n1 crd, crd, crd, crd av cst np1 vvz xx av-j p-acp pno32 cst vhd vvn p-acp pno31,
This Covenant of the new Testament, much excels that Covenant given on Mount Sinai, Gal. 4.24. Heb. 8.6. Christ was the mediator of a better Covenant, which was stablished upon better promises.
This Covenant of the new Testament, much excels that Covenant given on Mount Sinai, Gal. 4.24. Hebrew 8.6. christ was the Mediator of a better Covenant, which was established upon better promises.
And whosoever killeth shall be in danger of judgement ] That is, shall be put to death by the Civil Magistrate, Exod. 21.12, 14. Levit. 2.17. Numb. 34.16, 17, 18, 19.30.33. this was to be done, lest the land should be defiled with bloud:
And whosoever kills shall be in danger of judgement ] That is, shall be put to death by the Civil Magistrate, Exod 21.12, 14. Levit. 2.17. Numb. 34.16, 17, 18, 19.30.33. this was to be done, lest the land should be defiled with blood:
Josephus saith there were seven of these Judges, to which there were fourteen Assessors, who were mostly of the Levites, to these there were one or two supernumeraries, which make up three and twenty, which the Hebrews generally say was the number.
Josephus Says there were seven of these Judges, to which there were fourteen Assessors, who were mostly of the Levites, to these there were one or two supernumeraries, which make up three and twenty, which the Hebrews generally say was the number.
So not onely Ahab and Jezabel were guilty of Naboths death, but also the Judges and Elders of Jezreel, and the sons of Belial who witnessed against him were all murtherers, 1 Kings 21.8. to verse •5.
So not only Ahab and Jezebel were guilty of Naboth's death, but also the Judges and Elders of Jezrael, and the Sons of Belial who witnessed against him were all murderers, 1 Kings 21.8. to verse •5.
np1 xx av-j np1 cc np1 vbdr j pp-f n2 n1, cc-acp av dt n2 cc n2-jn pp-f np1, cc dt n2 pp-f np1 r-crq vvd p-acp pno31 vbdr d n2, crd n2 crd. p-acp n1 n1.
Now, that murther escapes not without punishment, we see, not onely in Abimelech, who slaying Gideons sons had his brains beat out with a piece of a Milstone, Judg. 9. But also in Zachariah the son of Jehojada, whose blood was shed by Joas and by his Nobles, in which same year came the Syrians with a small Army,
Now, that murder escapes not without punishment, we see, not only in Abimelech, who slaying Gideons Sons had his brains beatrice out with a piece of a Millstone, Judges 9. But also in Zachariah the son of Jehoiada, whose blood was shed by Joash and by his Nobles, in which same year Come the Syrians with a small Army,
av, cst n1 vvz xx p-acp n1, pns12 vvb, xx av-j p-acp np1, r-crq vvg np1 n2 vhd po31 n2 vvd av p-acp dt n1 pp-f dt n1, np1 crd p-acp av p-acp np1 dt n1 pp-f np1, rg-crq n1 vbds vvn p-acp np1 cc p-acp po31 n2-j, p-acp r-crq d n1 vvd dt np1 p-acp dt j n1,
and slew him, v. 25. Joab that murdered Abner was put to death by Solomon, and Absalom that murdered Amnon was himself slain by Joab. Yea the intentional Murder of Haman was punished with the actual destruction of himself and his sons.
and slew him, v. 25. Joab that murdered Abner was put to death by Solomon, and Absalom that murdered Amnon was himself slave by Joab. Yea the intentional Murder of Haman was punished with the actual destruction of himself and his Sons.
If it be askt whether the Magistrate may put any Malefactour to death? Ans. Yes, Gen. 9.6. He that sheddeth mans bloud, by man shall his bloud be shed, which was a Law of Nature before the Jewish Laws.
If it be asked whither the Magistrate may put any Malefactor to death? Ans. Yes, Gen. 9.6. He that sheds men blood, by man shall his blood be shed, which was a Law of Nature before the Jewish Laws.
So the Magistrate provides for the publick good by cutting off such evil doers, Prov. 20.26. A wise King scattereth the wicked, and bringeth the Wheel over them.
So the Magistrate provides for the public good by cutting off such evil doers, Curae 20.26. A wise King Scattereth the wicked, and brings the Wheel over them.
av dt n1 vvz p-acp dt j j p-acp vvg a-acp d j-jn n2, np1 crd. dt j n1 vvz dt j, cc vvz dt n1 p-acp pno32.
Object. But God condemns Revenge, Rom. 12.17. Avenge not your selves. Answ. Private Revenge is condemned, but not publick, Rom. 13.4. The Magistrate is a terrour to evil works, he beareth not the Sword in vain, he is a Revenger to execute wrath on them that do evil.
Object. But God condemns Revenge, Rom. 12.17. Avenge not your selves. Answer Private Revenge is condemned, but not public, Rom. 13.4. The Magistrate is a terror to evil works, he bears not the Sword in vain, he is a Revenger to execute wrath on them that do evil.
and withdraw themselves from the calling of Souldiers, but bids them be content with their Wages, Luke 3.14. Cornelius converted did not change his Calling. Paul, Acts 23.17. took the Guard of men who were sent to guard him from the Jews fury, in number four hundred and seventy. Also 1 Cor. 9.7. Who goeth to warfare at his own charge, 2 Tim. 2.4. No man that warreth entangleth himself with the affairs of this life, that he may please him who chose him to be a Souldier. Revel. 17.14.
and withdraw themselves from the calling of Soldiers, but bids them be content with their Wages, Lycia 3.14. Cornelius converted did not change his Calling. Paul, Acts 23.17. took the Guard of men who were sent to guard him from the jews fury, in number four hundred and seventy. Also 1 Cor. 9.7. Who Goes to warfare At his own charge, 2 Tim. 2.4. No man that Warreth entangleth himself with the affairs of this life, that he may please him who chosen him to be a Soldier. Revel. 17.14.
The Babylonians make war with the Lamb, and the chosen and faithfull who are with the Lamb overcome him, which Souldiers who are on the Lambs part are commanded to burn her with fire, cap. 18.6, 7, 8.
The Babylonians make war with the Lamb, and the chosen and faithful who Are with the Lamb overcome him, which Soldiers who Are on the Lambs part Are commanded to burn her with fire, cap. 18.6, 7, 8.
Conquerours in War are not to use their Captives rigorously above the nature of their Offence. Whereas David 2 Sam. 12.31. made the Ammonites to be put under Sawes, and Harrows of Iron, and made them pass through the Brick-kiln;
Conquerors in War Are not to use their Captives rigorously above the nature of their Offence. Whereas David 2 Sam. 12.31. made the Ammonites to be put under Saws, and Harrows of Iron, and made them pass through the Brickkiln;
besides, they abused his Embassadours by cutting off one half of their Beards, and shaving their Garments to the Buttocks, 2 Sam. 10.4. besides, by the Law of like for like, as they had made their children to go through the Brick-kilns in honour of their Idols, it was just to cast them into the same Fornace into which they had cast their chidren.
beside, they abused his ambassadors by cutting off one half of their Beards, and shaving their Garments to the Buttocks, 2 Sam. 10.4. beside, by the Law of like for like, as they had made their children to go through the Brick-kilns in honour of their Idols, it was just to cast them into the same Furnace into which they had cast their Children.
Junius reades it, He cast them into the Fornace of Moloch. For the cutting off Adonibezek 's Thumbs and Toes, it was a just Requital of like for like. Judges 1.6.
Junius reads it, He cast them into the Furnace of Moloch. For the cutting off Adonibezek is Thumbs and Toes, it was a just Requital of like for like. Judges 1.6.
For Gideon 's slaying the Elders of Succoth with Thorns and Brambles, Judges 8.14, 16. The persons thus punished were onely the Elders or chief Magistrates of the City, who had refused, not onely to give Bread unto Gideon and his three hundred men,
For gideon is slaying the Elders of Succoth with Thorns and Brambles, Judges 8.14, 16. The Persons thus punished were only the Elders or chief Magistrates of the city, who had refused, not only to give Bred unto gideon and his three hundred men,
p-acp np1 vbz vvg dt n2-jn pp-f np1 p-acp n2 cc n2, n2 crd, crd dt n2 av vvn vbdr av-j dt n2-jn cc j-jn n2 pp-f dt n1, r-crq vhd vvn, xx av-j pc-acp vvi n1 p-acp np1 cc po31 crd crd n2,
when they were faint, but also gave slighting speeches to them, for which Gideon threatens, that he would tear their Flesh with Thorns and Briars, Judges 8.4, 5, 6, 7.
when they were faint, but also gave slighting Speeches to them, for which gideon threatens, that he would tear their Flesh with Thorns and Briers, Judges 8.4, 5, 6, 7.
and whosoever shall say unto his brother, Racha, shall be in danger of the counsell, but whosoever shall say, Thou fool, shall be in danger of hell fire.
and whosoever shall say unto his brother, Racha, shall be in danger of the counsel, but whosoever shall say, Thou fool, shall be in danger of hell fire.
Of the judgement ] By the judgement he means the counsel of the three and twenty men, of which I spake before, they had also a judgement of three men, who judged of money matters,
Of the judgement ] By the judgement he means the counsel of the three and twenty men, of which I spoke before, they had also a judgement of three men, who judged of money matters,
because they judged of murthers and inflicted death, and the other great counsel was called the Sanhedrim or Synedrion, from the different degrees of punisments among the Jews.
Because they judged of murders and inflicted death, and the other great counsel was called the Sanhedrim or Synedrion, from the different Degrees of punisments among the jews.
c-acp pns32 vvd pp-f n2 cc vvn n1, cc dt n-jn j n1 vbds vvn dt np1 cc np1, p-acp dt j n2 pp-f n2 p-acp dt np2.
as empty of wealth or poor, or as some, empty of brain or wit. 2 It signifies spittle or spit upon, to signifie they esteemed one another no better then the spittle they spat out of their mouths. 3 It signifies contemned, vile, despised, abject,
as empty of wealth or poor, or as Some, empty of brain or wit. 2 It signifies spittle or spit upon, to signify they esteemed one Another not better then the spittle they spat out of their mouths. 3 It signifies contemned, vile, despised, abject,
c-acp j pp-f n1 cc j, cc c-acp d, j pp-f n1 cc n1. crd pn31 vvz n1 cc n1 p-acp, pc-acp vvi pns32 vvd pi j-jn xx jc cs dt n1 pns32 vvd av pp-f po32 n2. crd pn31 vvz vvn, j, j-vvn, j,
This Counsel sat at Hierusalem, and its supposed these seventy were set over them, in remembrance of the 70 souls Jacob brought into Egypt, these ruled over them sometimes,
This Counsel sat At Jerusalem, and its supposed these seventy were Set over them, in remembrance of the 70 Souls Jacob brought into Egypt, these ruled over them sometime,
d n1 vvd p-acp np1, cc po31 j-vvn d crd vbdr vvn p-acp pno32, p-acp n1 pp-f dt crd n2 np1 vvn p-acp np1, d vvn p-acp pno32 av,
If there were any thing more dark or more intricate that fell out among the Judges of cities, they were to have recourse to this counsell, whereof the high priest was one,
If there were any thing more dark or more intricate that fell out among the Judges of cities, they were to have recourse to this counsel, whereof the high priest was one,
cs a-acp vbdr d n1 av-dc j cc av-dc j cst vvd av p-acp dt n2 pp-f n2, pns32 vbdr pc-acp vhi n1 p-acp d n1, c-crq dt j n1 vbds pi,
and I take it mostly the president therein, all, both inferiour Judges and private persons, were commanded to obey their answer on pain of death, against them that should oppose.
and I take it mostly the president therein, all, both inferior Judges and private Persons, were commanded to obey their answer on pain of death, against them that should oppose.
cc pns11 vvb pn31 j dt n1 av, d, d j-jn n2 cc j n2, vbdr vvn pc-acp vvi po32 n1 p-acp n1 pp-f n1, p-acp pno32 cst vmd vvi.
Of this there is mention made, Deut. 17.16, 17, 18, 19, 20. Also Jehoshaphat confirmed them, see 2 Chron. 19 8, 9, 10, 11. In this Senate both matters of God and matters of the King and kingdome were handled,
Of this there is mention made, Deuteronomy 17.16, 17, 18, 19, 20. Also Jehoshaphat confirmed them, see 2 Chronicles 19 8, 9, 10, 11. In this Senate both matters of God and matters of the King and Kingdom were handled,
pp-f d pc-acp vbz n1 vvn, np1 crd, crd, crd, crd, crd av np1 vvd pno32, vvb crd np1 crd crd, crd, crd, crd p-acp d n1 d n2 pp-f np1 cc n2 pp-f dt n1 cc n1 vbdr vvn,
and that they might be incouraged herein, Jehoshaphat tells them they had Amariah, a man well skilled in judgements and S•bad•ah, a man well skilled in civill affairs,
and that they might be encouraged herein, Jehoshaphat tells them they had Amariah, a man well skilled in Judgments and S•bad•ah, a man well skilled in civil affairs,
cc cst pns32 vmd vbi vvn av, np1 vvz pno32 pns32 vhd np1, dt n1 av vvn p-acp n2 cc n1, dt n1 av vvn p-acp j n2,
The Hebrews note that the king came not into the Sanhedrim, least his opinion should take liberty of judging from others, who thought diversly from him.
The Hebrews note that the King Come not into the Sanhedrim, lest his opinion should take liberty of judging from Others, who Thought diversely from him.
the Hebrews say these seventy retained their authority in Babylon, and Artaxerxes established this power when they came out of the captivity, Ezra. 7.25, 26. after when they took up armes against Antiochus, the government of things was in this Senate, in which Court the kingly Scepter was kept.
the Hebrews say these seventy retained their Authority in Babylon, and Artaxerxes established this power when they Come out of the captivity, Ezra. 7.25, 26. After when they took up arms against Antiochus, the government of things was in this Senate, in which Court the kingly Sceptre was kept.
dt np1 vvb d crd vvd po32 n1 p-acp np1, cc npg1 vvd d n1 c-crq pns32 vvd av pp-f dt n1, np1. crd, crd p-acp c-crq pns32 vvd a-acp n2 p-acp np1, dt n1 pp-f n2 vbds p-acp d n1, p-acp r-crq n1 dt j n1 vbds vvn.
This order continued till Herod the great, who slew them all (as a just judgement because these Senators had neglected to bridle his boldness and power) except one Sameas, whom they had oft contemned admonishing such things, in the room of whom Herod appointed others of his own faction.
This order continued till Herod the great, who slew them all (as a just judgement Because these Senators had neglected to bridle his boldness and power) except one Sameas, whom they had oft contemned admonishing such things, in the room of whom Herod appointed Others of his own faction.
d n1 vvd p-acp np1 dt j, r-crq vvd pno32 d (c-acp dt j n1 c-acp d n2 vhd vvn pc-acp vvi po31 n1 cc n1) p-acp crd np1, ro-crq pns32 vhd av vvn vvg d n2, p-acp dt n1 pp-f r-crq np1 j-vvn n2-jn pp-f po31 d n1.
and divers other counsels set up in several cities about civil affairs. Yet it is mentioned in the new Testament. Joh. 7.50. of these Nicodemus was one, and Joseph another, Acts 4.6, 7. also Acts 5.21. This counsel is distinguished from the Senate, or city Magistracy of Jerusalem, so also, Luke 22.66. Hierusalem being destroyed by Titus, this Senate came to an end.
and diverse other Counsels Set up in several cities about civil affairs. Yet it is mentioned in the new Testament. John 7.50. of these Nicodemus was one, and Joseph Another, Acts 4.6, 7. also Acts 5.21. This counsel is distinguished from the Senate, or City Magistracy of Jerusalem, so also, Lycia 22.66. Jerusalem being destroyed by Titus, this Senate Come to an end.
cc j j-jn n2 vvn a-acp p-acp j n2 p-acp j n2. av pn31 vbz vvn p-acp dt j n1. np1 crd. pp-f d np1 vbds pi, cc np1 j-jn, n2 crd, crd av n2 crd. d n1 vbz vvn p-acp dt n1, cc n1 n1 pp-f np1, av av, av crd. np1 vbg vvn p-acp np1, d n1 vvd p-acp dt n1.
But whosoever shall say, Thou fool, shall be guilty of hell fire ] Some give this interpretation, you Hebrews bring persons for anger and reviling to the Council, alluding to their manner of proceeding,
But whosoever shall say, Thou fool, shall be guilty of hell fire ] some give this Interpretation, you Hebrews bring Persons for anger and reviling to the Council, alluding to their manner of proceeding,
The word translated hell, properly signifies the fire of Gehenna. Without the City of Jerusalem, there was a place called Gehenna, or, the Valley of the son of Hinnom, wherein was a place called Tophet, Jer. 7.31, 32. where the Jews after the example of the Phoenicians, burnt their children to Moloch, timbrels and pipes making a noise,
The word translated hell, properly signifies the fire of Gehenna. Without the city of Jerusalem, there was a place called Gehenna, or, the Valley of the son of Hinnom, wherein was a place called Tophet, Jer. 7.31, 32. where the jews After the Exampl of the Phoenicians, burned their children to Moloch, timbrels and pipes making a noise,
lest the cry of the burnt childe should be heard. Josiah polluted this place by bringing dead carkasses into it, 2 Kings 23.10. compared with Jer. 7.32. It was also called Tophet, which as Lapide saith, signifies a Timbrel, from the playing upon timbrels there.
lest the cry of the burned child should be herd. Josiah polluted this place by bringing dead carcases into it, 2 Kings 23.10. compared with Jer. 7.32. It was also called Tophet, which as Lapide Says, signifies a Timbrel, from the playing upon timbrels there.
It was called Ghehinnom of Ghe, i.e. A Valley, and Hinnom the name of a Jew. It was a pleasant Valley near Jerusalem, but because of this horrible burning of their children, the Jews hereby signified the torment of the damned. Esai 30.33. Tophet is prepared of old, he hath made it deep and large, the pile thereof is fire and much wood, the breath of the Lord like a stream of brimstone doth kindle it.
It was called Ghehinnom of Ghe, i.e. A Valley, and Hinnom the name of a Jew. It was a pleasant Valley near Jerusalem, but Because of this horrible burning of their children, the jews hereby signified the torment of the damned. Isaiah 30.33. Tophet is prepared of old, he hath made it deep and large, the pile thereof is fire and much wood, the breath of the Lord like a stream of brimstone does kindle it.
Now the cause for which among others, is, for passionate railing, and calling fool, that is a wicked man, who in Scripture is so called, not a natural fool,
Now the cause for which among Others, is, for passionate railing, and calling fool, that is a wicked man, who in Scripture is so called, not a natural fool,
av dt n1 p-acp r-crq p-acp n2-jn, vbz, p-acp j n-vvg, cc vvg n1, cst vbz dt j n1, r-crq p-acp n1 vbz av vvn, xx dt j n1,
or under-witted, but a wicked man, a contemner of God, Psal. 14.1. The fool hath said in his heart, there is no God, then which there is hardlier a more grievous railing, especially when it is done, NONLATINALPHABET, without cause.
or underwitted, but a wicked man, a contemner of God, Psalm 14.1. The fool hath said in his heart, there is no God, then which there is hardlier a more grievous railing, especially when it is done,, without cause.
Yet this doth not hinder, but that those, who have a duty of chastising others, may be sharply reproved, that they may be rowsed out of their sleepiness,
Yet this does not hinder, but that those, who have a duty of chastising Others, may be sharply reproved, that they may be roused out of their sleepiness,
av d vdz xx vvi, cc-acp cst d, r-crq vhb dt n1 pp-f vvg n2-jn, vmb vbi av-j vvn, cst pns32 vmb vbi vvn av pp-f po32 n1,
as Christ cals his Disciples, Luke 24.25. O fools, and slow of heart, and to the Pharisees, Matth, 23.17, 19. Paul calls foolish Galatians, Gal. 3.1. and Christ calls the Pharisees, Generations of vipers, Matth. 23.33.
as christ calls his Disciples, Lycia 24.25. Oh Fools, and slow of heart, and to the Pharisees, Matthew, 23.17, 19. Paul calls foolish Galatians, Gal. 3.1. and christ calls the Pharisees, Generations of vipers, Matthew 23.33.
c-acp np1 vvz po31 n2, av crd. uh n2, cc j pp-f n1, cc p-acp dt np2, av, crd, crd np1 vvz j np1, np1 crd. cc np1 vvz dt np2, n2 pp-f n2, np1 crd.
To conclude this verse, for the prevention of our hearts to break out into anger and so to railing, Ile lay down some considerations about anger, as, 1 What it is.
To conclude this verse, for the prevention of our hearts to break out into anger and so to railing, I'll lay down Some considerations about anger, as, 1 What it is.
pc-acp vvi d n1, p-acp dt n1 pp-f po12 n2 pc-acp vvi av p-acp n1 cc av p-acp vvg, pns11|vmb vvi a-acp d n2 p-acp n1, c-acp, vvd r-crq pn31 vbz.
Its two-fold, 1 Just, and this is two-fold, 1 created, so anger was in Adam to rise up against all that should tempt him to sin, knowing that in the day he sinn'd he should dye.
Its twofold, 1 Just, and this is twofold, 1 created, so anger was in Adam to rise up against all that should tempt him to since, knowing that in the day he sinned he should die.
pn31|vbz n1, crd j, cc d vbz n1, crd vvn, av n1 vbds p-acp np1 pc-acp vvi a-acp p-acp d cst vmd vvi pno31 p-acp n1, vvg cst p-acp dt n1 pns31 vvd pns31 vmd vvi.
2 Renewed, whereby we are angry at our own or other mens sins, so Moses, Exod. 32.32. he was so angry that he slew three thousand who were actors in the golden Calf.
2 Renewed, whereby we Are angry At our own or other men's Sins, so Moses, Exod 32.32. he was so angry that he slew three thousand who were actors in the golden Calf.
crd j-vvn, c-crq pns12 vbr j p-acp po12 d cc j-jn ng2 n2, av np1, np1 crd. pns31 vbds av j cst pns31 vvd crd crd r-crq vbdr n2 p-acp dt j n1.
Here Jonah fail'd, who was so angry for a gourd, and the Disciples who for a contempt would have had fire come down from heaven, Luk. 9.53. 3 With love of those with whom we are angry;
Here Jonah failed, who was so angry for a gourd, and the Disciples who for a contempt would have had fire come down from heaven, Luk. 9.53. 3 With love of those with whom we Are angry;
av np1 vvn, r-crq vbds av j p-acp dt n1, cc dt n2 r-crq p-acp dt n1 vmd vhi vhn n1 vvn a-acp p-acp n1, np1 crd. crd p-acp n1 pp-f d p-acp ro-crq pns12 vbr j;
the Sun must not go down upon it lest it boyl up into malice, Eph. 4.26. and so much the shorter, as we see signes of repentance in the person offending.
the Sun must not go down upon it lest it boil up into malice, Ephesians 4.26. and so much the shorter, as we see Signs of Repentance in the person offending.
Not as Simoon and Levi, who slew innocent as well as guilty, Gen. 34.25. Some are like cruel hangmen, who having a just cause to execute the office, to wit, the Judges command, do in the execution thereof use all cruelty.
Not as Simoon and Levi, who slew innocent as well as guilty, Gen. 34.25. some Are like cruel hangmen, who having a just cause to execute the office, to wit, the Judges command, do in the execution thereof use all cruelty.
xx p-acp n1 cc np1, r-crq vvd j-jn c-acp av c-acp j, np1 crd. d vbr av-j j n2, r-crq vhg dt j n1 pc-acp vvi dt n1, pc-acp vvi, dt ng1 n1, vdb p-acp dt n1 av vvi d n1.
3 Consider Gods patience, how many imperfections he patiently bears in us, 10000 talents, let us bear with pence, Matth. 18. ult. He is over thee, as thou art over others.
3 Consider God's patience, how many imperfections he patiently bears in us, 10000 Talents, let us bear with pence, Matthew 18. ult. He is over thee, as thou art over Others.
5 Consider nothing befals thee but by the providence of God. This kept David from anger when Shimei curst, 2 Sam. 16. and Job, c. 1.22. he raged not against the devil, nor the Sabeans, but lookt at God and quieted his heart;
5 Consider nothing befalls thee but by the providence of God. This kept David from anger when Shimei cursed, 2 Sam. 16. and Job, c. 1.22. he raged not against the Devil, nor the Sabeans, but looked At God and quieted his heart;
and though you have not deserved it at their hands, yet have you deserved much more at Gods hand, Gen. 50.20, 21. it was not ye but God sent me hither.
and though you have not deserved it At their hands, yet have you deserved much more At God's hand, Gen. 50.20, 21. it was not you but God sent me hither.
cc cs pn22 vhb xx vvn pn31 p-acp po32 n2, av vhb pn22 vvn d dc p-acp npg1 n1, np1 crd, crd pn31 vbds xx pn22 p-acp np1 vvd pno11 av.
how ugly would he look to himself? 7 It makes us unfit to duties, as to prayer, 1 Tim. 2.8. Lift up holy hands without wrath, to hearing, receive with meekness the ingrafted word, Jam. 1.21. to receiving, 1 Cor. 11.17, 18. to Church-communion, 1 Cor. 1.10.
how ugly would he look to himself? 7 It makes us unfit to duties, as to prayer, 1 Tim. 2.8. Lift up holy hands without wrath, to hearing, receive with meekness the ingrafted word, Jam. 1.21. to receiving, 1 Cor. 11.17, 18. to Church-communion, 1 Cor. 1.10.
to mutual edifying, hence Paul and Barnabas parted companies, Acts 15. 8 Angry men take that which is proper to God, which is vengeance, Rom. 12.19. Vengeance is mine, and not thine.
to mutual edifying, hence Paul and Barnabas parted companies, Acts 15. 8 Angry men take that which is proper to God, which is vengeance, Rom. 12.19. Vengeance is mine, and not thine.
p-acp j n-vvg, av np1 cc np1 vvd n2, n2 crd crd j n2 vvb d r-crq vbz j p-acp np1, r-crq vbz n1, np1 crd. n1 vbz png11, cc xx po21.
Theodosius was taught by Ambrose to take thirty days respit before he punisht any offence, because in that space his anger might be asswaged, and his judgement rectified.
Theodosius was taught by Ambrose to take thirty days respite before he punished any offence, Because in that Molle his anger might be assuaged, and his judgement rectified.
np1 vbds vvn p-acp np1 pc-acp vvi crd n2 n1 c-acp pns31 vvd d n1, c-acp p-acp d n1 po31 n1 vmd vbi vvn, cc po31 n1 vvn.
It's not comely to be angry, for it is a kinde of madness, but if it shall seize upon us, let us so use it, that it be for the correction and amendment of our neighbour:
It's not comely to be angry, for it is a kind of madness, but if it shall seize upon us, let us so use it, that it be for the correction and amendment of our neighbour:
he that uses it besides reason hates himself and his neighbour, by troubling himself and grieving his neighbour, Justin. ad Zen. & Seren. p. 395. 10 Consider the loveliness of a meek spirit both with God and man, 1 Pet. 3.4. it's an ornament of great price.
he that uses it beside reason hates himself and his neighbour, by troubling himself and grieving his neighbour, Justin and Zen. & Seren p. 395. 10 Consider the loveliness of a meek Spirit both with God and man, 1 Pet. 3.4. it's an ornament of great price.
pns31 cst vvz pn31 p-acp n1 vvz px31 cc po31 n1, p-acp vvg px31 cc vvg po31 n1, np1 cc np1 cc np1 n1 crd crd np1 dt n1 pp-f dt j n1 av-d p-acp np1 cc n1, crd np1 crd. pn31|vbz dt n1 pp-f j n1.
Usually the devil chuses an angry passionate heart to act his designes, as we see in Saul and Cain. Anger is a young twig, envy is a tree and a great beam. Luth.
Usually the Devil chooses an angry passionate heart to act his designs, as we see in Saul and Cain. Anger is a young twig, envy is a tree and a great beam. Luth.
though it do not boil out, many are like rivers which are most dangerously deep, where they run smoothest, retaining that principle to be abhorred, that profest hatreds lose their place of revenge.
though it do not boil out, many Are like Rivers which Are most dangerously deep, where they run smoothest, retaining that principle to be abhorred, that professed hatreds loose their place of revenge.
So the Apostle commands, 1 Tim. 2.8. 1 Pet. 2.1, 2. Malice, and wrath, and calling a person Racha doth no less disable from prayer, then from the supper.
So the Apostle commands, 1 Tim. 2.8. 1 Pet. 2.1, 2. Malice, and wrath, and calling a person Racha does not less disable from prayer, then from the supper.
np1 dt n1 vvz, crd np1 crd. crd np1 crd, crd n1, cc n1, cc vvg dt n1 np1 vdz xx av-dc vvi p-acp n1, av p-acp dt n1.
and after proudly contemn them, for under one kinde Christ points out all outward exercises of worship, wherein men counterfeit godliness, rather then truly witness it.
and After proudly contemn them, for under one kind christ points out all outward exercises of worship, wherein men counterfeit godliness, rather then truly witness it.
cc c-acp av-j vvi pno32, c-acp p-acp crd n1 np1 vvz av d j n2 pp-f n1, c-crq n2 vvb n1, av-c cs av-j vvi pn31.
so called in reference to the sacrifice there signified, which was Christ, Heb. 13.10. We have an Altar whereof they have no right to eat that serve the Tabernacle, yet was it not called NONLATINALPHABET, which was proper onely to heathen Altars:
so called in Referente to the sacrifice there signified, which was christ, Hebrew 13.10. We have an Altar whereof they have no right to eat that serve the Tabernacle, yet was it not called, which was proper only to heathen Altars:
And there rememberest thy Brother hath ought against thee ] That is, any just complaint concerning wrong done to him, though thou hast nothing against him,
And there rememberest thy Brother hath ought against thee ] That is, any just complaint Concerning wrong done to him, though thou hast nothing against him,
cc a-acp vv2 po21 n1 vhz pi p-acp pno21 ] cst vbz, d j n1 vvg n-jn vdn p-acp pno31, cs pns21 vh2 pix p-acp pno31,
then let thy affection go to him, and give satisfaction as soon as thou canst, onely we may see how unholy a thing Discord and Strife is, that it unhallovvs every service.
then let thy affection go to him, and give satisfaction as soon as thou Canst, only we may see how unholy a thing Discord and Strife is, that it unhallovvs every service.
av vvb po21 n1 vvi p-acp pno31, cc vvb n1 c-acp av c-acp pns21 vm2, av-j pns12 vmb vvi c-crq j dt n1 n1 cc n1 vbz, cst pn31 n2 d n1.
Also Christ condemns selfishness, whereby too oft we stand too much upon our own right, even to loss of Charity, contrary to Phil. 4.4. Let your moderation in remitting of your right, NONLATINALPHABET, be known unto all men.
Also christ condemns selfishness, whereby too oft we stand too much upon our own right, even to loss of Charity, contrary to Philip 4.4. Let your moderation in remitting of your right,, be known unto all men.
av np1 vvz n1, c-crq av av pns12 vvb av av-d p-acp po12 d j-jn, av p-acp n1 pp-f n1, j-jn p-acp np1 crd. vvb po22 n1 p-acp vvg pp-f po22 n-jn,, vbb vvn p-acp d n2.
Christ goes on further to commend unto us Reconciliation, and the scope of these words is, 1 that we should endeavour to be reconciled with that person whom we have offended, this is done,
christ Goes on further to commend unto us Reconciliation, and the scope of these words is, 1 that we should endeavour to be reconciled with that person whom we have offended, this is done,
np1 vvz p-acp jc pc-acp vvi p-acp pno12 n1, cc dt n1 pp-f d n2 vbz, vvn cst pns12 vmd vvi pc-acp vbi vvn p-acp d n1 ro-crq pns12 vhb vvn, d vbz vdn,
1 By confessing our evil, Luke 17.3, 4. 2 By professing our sorrow for it, Luke 17.4. 3 By declaring that we would willingly that the thing we have done were undone;
1 By confessing our evil, Lycia 17.3, 4. 2 By professing our sorrow for it, Lycia 17.4. 3 By declaring that we would willingly that the thing we have done were undone;
and if it were to do again we would not in any vvise do it; this is satisfaction, 2 Cor. 2.7, 8. 4 By making a just apology to our Adversary, Josh. 22.26.
and if it were to do again we would not in any wise do it; this is satisfaction, 2 Cor. 2.7, 8. 4 By making a just apology to our Adversary, Josh. 22.26.
cc cs pn31 vbdr pc-acp vdi av pns12 vmd xx p-acp d j vdb pn31; d vbz n1, crd np1 crd, crd crd p-acp vvg dt j n1 p-acp po12 n1, np1 crd.
for want of which apology the Benjamites were destroyed, Judges 20.43. 2 That the person offended should accept satisfaction, and not shew himself irreconcilable, or hard to forgive a Wrong, Mark 11.25. Forgive if ye have ought against any, that your heavenly Father may forgive you your trespasses. Col. 3.13. Much more bear offences in Wives, and Freinds, and Servants, which are made up with so many benefits. Now this Forgiveness contains,
for want of which apology the Benjamites were destroyed, Judges 20.43. 2 That the person offended should accept satisfaction, and not show himself irreconcilable, or hard to forgive a Wrong, Mark 11.25. Forgive if you have ought against any, that your heavenly Father may forgive you your Trespasses. Col. 3.13. Much more bear offences in Wives, and Friends, and Servants, which Are made up with so many benefits. Now this Forgiveness contains,
p-acp n1 pp-f r-crq n1 dt np2 vbdr vvn, n2 crd. crd d dt n1 vvn vmd vvi n1, cc xx vvi px31 j, cc av-j pc-acp vvi dt n-jn, vvb crd. vvb cs pn22 vhb pi p-acp d, cst po22 j n1 vmb vvi pn22 po22 n2. np1 crd. av-d av-dc vvi n2 p-acp n2, cc n2, cc n2, r-crq vbr vvn a-acp p-acp av d n2. av d n1 vvz,
Quest. In what order are we to forgive? Answ. We are to forgive if a person do not ask pardon, Mark 11.25. but we are not to profess our forgiveness unless he profess his repentance, Luke 17.4. Motives to Forgiveness.
Quest. In what order Are we to forgive? Answer We Are to forgive if a person do not ask pardon, Mark 11.25. but we Are not to profess our forgiveness unless he profess his Repentance, Lycia 17.4. Motives to Forgiveness.
1 Our selves stand in daily need of forgiveness from God, Matth. 18.35. 2 Gods forgiveness of us, as the Wall being heated with the Beams of the Sun, warms them that stands by.
1 Our selves stand in daily need of forgiveness from God, Matthew 18.35. 2 God's forgiveness of us, as the Wall being heated with the Beams of the Sun, warms them that Stands by.
Besides Christ aims principally to instruct disciples, not citizens or civil men, for Christ would have no disturbance of civil peace among his followers.
Beside christ aims principally to instruct Disciples, not Citizens or civil men, for christ would have no disturbance of civil peace among his followers.
Least the adversary deliver thee to the judge ] Christ had brought two reasons moving to agreement, 1 Because strife and hatred defile the worship of God. 2 From the opportunity.
lest the adversary deliver thee to the judge ] christ had brought two Reasons moving to agreement, 1 Because strife and hatred defile the worship of God. 2 From the opportunity.
Christ comes to shew how the Pharisees had depraved the seventh Commandement concerning adultery. Concerning strumpets, that they have been of old, appears Gen. 38.14.
christ comes to show how the Pharisees had depraved the seventh Commandment Concerning adultery. Concerning strumpets, that they have been of old, appears Gen. 38.14.
And therefore adulterium, quasi ad alterius thorum accessio, the coming to another mans bed, as to the relation of husband and wife they are equally obliged, having power of one anothers body, 1 Cor. 7.4.
And Therefore adulterium, quasi ad alterius thorum accessio, the coming to Another men Bed, as to the Relation of husband and wife they Are equally obliged, having power of one another's body, 1 Cor. 7.4.
cc av fw-la, fw-la fw-la fw-la fw-la fw-la, dt n-vvg p-acp j-jn ng1 n1, c-acp p-acp dt n1 pp-f n1 cc n1 pns32 vbr av-j vvn, vhg n1 pp-f pi j-jn n1, crd np1 crd.
To disswade from this sin, consider, besides that burning concupiscence burns up this natural heat; the adulterer sins against his own body, 1 Cor. 6.17. he doth as it were dip his body into a filthy sink, and mi•es himself;
To dissuade from this since, Consider, beside that burning concupiscence burns up this natural heat; the adulterer Sins against his own body, 1 Cor. 6.17. he does as it were dip his body into a filthy sink, and mi•es himself;
pc-acp vvi p-acp d n1, vvb, p-acp d j-vvg n1 vvz a-acp d j n1; dt n1 n2 p-acp po31 d n1, crd np1 crd. pns31 vdz p-acp pn31 vbdr vvb po31 n1 p-acp dt j n1, cc vvz px31;
and withal, he alludes unto a custome that they had, who when they came from their beds of uncleanness, used to wash themselves all over, as Chrysostom observes.
and withal, he alludes unto a custom that they had, who when they Come from their Beds of uncleanness, used to wash themselves all over, as Chrysostom observes.
Such persons though they escape the judgement of the Magistrate, yet shall they not escape Gods judgement, Heb. 13 4. This sin by the Law of nature was capital;
Such Persons though they escape the judgement of the Magistrate, yet shall they not escape God's judgement, Hebrew 13 4. This since by the Law of nature was capital;
d n2 c-acp pns32 vvb dt n1 pp-f dt n1, av vmb pns32 xx vvi npg1 n1, np1 crd crd d n1 p-acp dt n1 pp-f n1 vbds j;
God threatens he would slay Abimelech if he committed it with Abrams wife, and hence Abimelech threatned death to any of his servants that should defile Abrams wife, Gen. 20.11. Judah sentenced Thamar for this sin, Gen. 38.24.
God threatens he would slay Abimelech if he committed it with Abrams wife, and hence Abimelech threatened death to any of his Servants that should defile Abrams wife, Gen. 20.11. Judah sentenced Tamar for this since, Gen. 38.24.
np1 vvz pns31 vmd vvi np1 cs pns31 vvd pn31 p-acp npg1 n1, cc av np1 vvd n1 p-acp d pp-f po31 n2 cst vmd vvi npg1 n1, np1 crd. np1 vvn np1 p-acp d n1, np1 crd.
2 Other sins carry singly to hell, this draws others with it, which increases trouble to the conscience, that though the adulterer himself hath repented,
2 Other Sins carry singly to hell, this draws Others with it, which increases trouble to the conscience, that though the adulterer himself hath repented,
how inslaved were they, to come upon the call of a strumpet, to have all that he hath at her command, to be afraid of her discovering of him, to have insolent carriage towards him, what a slavery is this?
how enslaved were they, to come upon the call of a strumpet, to have all that he hath At her command, to be afraid of her discovering of him, to have insolent carriage towards him, what a slavery is this?
5 The dignity of Christians, their bodies are for the Lord, 1 Cor. 6.13. are members of Christ, v. 15. Temples of the holy Ghost v. 19. bought with a price, v. 20. Remedies against Adultery.
5 The dignity of Christians, their bodies Are for the Lord, 1 Cor. 6.13. Are members of christ, v. 15. Temples of the holy Ghost v. 19. bought with a price, v. 20. Remedies against Adultery.
1 Let every man keep to his own wife, 1 Cor. 7.1. compared with v. 9. this is the way to prevent burning. Prov. 5.15. Drink waters out of thine own Cistern, and running waters out of thine own well;
1 Let every man keep to his own wife, 1 Cor. 7.1. compared with v. 9. this is the Way to prevent burning. Curae 5.15. Drink waters out of thine own Cistern, and running waters out of thine own well;
vvn vvb d n1 vvi p-acp po31 d n1, crd np1 crd. vvn p-acp n1 crd d vbz dt n1 pc-acp vvi vvg. np1 crd. vvb n2 av pp-f po21 d n1, cc vvg n2 av pp-f po21 d av;
as if he should say, When burning lust fires a man, there is need of water to quench it, the remedy which must quench it, is compared to a cistern and a pit.
as if he should say, When burning lust fires a man, there is need of water to quench it, the remedy which must quench it, is compared to a cistern and a pit.
Whereas he nameth running waters, he showes that remedy of quenching lusts by strumpets is like muddy water, which is trodden with the feet of many beasts, but the other is clear;
Whereas he names running waters, he shows that remedy of quenching Lustiest by strumpets is like muddy water, which is trodden with the feet of many beasts, but the other is clear;
2 Get a dear love to thy wife, Pov. 5.19, 20. q.d. If thy wife shall be as the loving Hind and pleasant Roe thou shalt never go after strumpets, erre thou in her love,
2 Get a dear love to thy wife, Poor 5.19, 20. Q.d If thy wife shall be as the loving Hind and pleasant Roe thou shalt never go After strumpets, err thou in her love,
3 Believe the al-seeing eye of God beholds thee in every place. Prov. 15.3. The eyes of the Lord are in every place beholding the evil and good. Prov. 5.21. Heb. 4.13. This kept Job from this sin, Job 31.4. and Joseph, Gen. 39.10. This thought, that God sees not, emboldens many to this sin. Job 24.15. The eye of the adulterer waiteth for the twilight, saying, No eye shall see me.
3 Believe the All-seeing eye of God beholds thee in every place. Curae 15.3. The eyes of the Lord Are in every place beholding the evil and good. Curae 5.21. Hebrew 4.13. This kept Job from this since, Job 31.4. and Joseph, Gen. 39.10. This Thought, that God sees not, emboldens many to this since. Job 24.15. The eye of the adulterer waits for the twilight, saying, No eye shall see me.
crd vvb dt j n1 pp-f np1 vvz pno21 p-acp d n1. np1 crd. dt n2 pp-f dt n1 vbr p-acp d n1 vvg dt j-jn cc j. np1 crd. np1 crd. np1 vvd np1 p-acp d n1, n1 crd. cc np1, np1 crd. d n1, cst np1 vvz xx, vvz d p-acp d n1. np1 crd. dt n1 pp-f dt n1 vvz p-acp dt n1, vvg, dx n1 vmb vvi pno11.
and those who have repented, have had exceeding horrour in their consciences for this sin, as we see in David, Psal. 51.8. None that go into her return again, Prov. 2.19. Neither take they hold of the paths of life.
and those who have repented, have had exceeding horror in their Consciences for this since, as we see in David, Psalm 51.8. None that go into her return again, Curae 2.19. Neither take they hold of the paths of life.
cc d r-crq vhb vvn, vhb vhn j-vvg n1 p-acp po32 n2 p-acp d n1, c-acp pns12 vvb p-acp np1, np1 crd. pi cst vvb p-acp po31 n1 av, np1 crd. d vvb pns32 vvb pp-f dt n2 pp-f n1.
5 Shun all occasions and provocations to this sin, as dalliance, wanton touches, and embraces, Prov. 6.27, 28, 29. As he that takes fire in his bosome must needs burn his garments,
5 Shun all occasions and provocations to this since, as dalliance, wanton touches, and embraces, Curae 6.27, 28, 29. As he that Takes fire in his bosom must needs burn his garments,
crd vvb d n2 cc n2 p-acp d n1, c-acp n1, j-jn n2, cc n2, np1 crd, crd, crd p-acp pns31 cst vvz n1 p-acp po31 n1 vmb av vvi po31 n2,
though not in away of adultery, but in a way of private converse, as walking, talking together in secret, especially if there be any kind of touchings, without prayer and watchfulness, will be apt to be fired in his fancy, memory, mind, and will:
though not in away of adultery, but in a Way of private converse, as walking, talking together in secret, especially if there be any kind of touchings, without prayer and watchfulness, will be apt to be fired in his fancy, memory, mind, and will:
cs xx p-acp av pp-f n1, cc-acp p-acp dt n1 pp-f j n1, c-acp vvg, vvg av p-acp j-jn, av-j cs pc-acp vbb d n1 pp-f n2-vvg, p-acp n1 cc n1, vmb vbi j pc-acp vbi vvn p-acp po31 n1, n1, n1, cc vmb:
Women are to be honoured, but there is danger in their company, let us consider their endeavours in secret to swallow up their neighbours, they judge of themselves,
Women Are to be honoured, but there is danger in their company, let us Consider their endeavours in secret to swallow up their neighbours, they judge of themselves,
To accompany with persons noted for this sin, is an occasion, Psal. 26.4, 5. the attire of an harlot is an occasion also why women may be tempted to this sin, Prov. 7.10. Hos. 2.2. Let her take away her fornications from before her face, and her adulteries from between her breasts.
To accompany with Persons noted for this since, is an occasion, Psalm 26.4, 5. the attire of an harlot is an occasion also why women may be tempted to this since, Curae 7.10. Hos. 2.2. Let her take away her fornications from before her face, and her adulteries from between her breasts.
filthy talking argues a filthy heart, Matth. 12.34, 35. rotten communication is condemned, Ephes. 4.29. Ephes 5.4. many make their tongues, which should be their glory, to be their shame.
filthy talking argues a filthy heart, Matthew 12.34, 35. rotten communication is condemned, Ephesians 4.29. Ephesians 5.4. many make their tongues, which should be their glory, to be their shame.
When a City is besieged care must be had of the Walls and Gates, Prov. 6.25. Let her not take thee with her Ey-lids, as if he should say, if thou wouldst not lust after her do not look upon her.
When a city is besieged care must be had of the Walls and Gates, Curae 6.25. Let her not take thee with her Eyelids, as if he should say, if thou Wouldst not lust After her do not look upon her.
But I say unto you ] Christ here comes to correct the depravement of the Pharisees, that they vvhich kept themselves from bodily Adultery, vvere free from all guilt thereof, But I say, that whosoever looks upon a Woman to lust after her hath already committed Adultery with her in his heart.
But I say unto you ] christ Here comes to correct the depravement of the Pharisees, that they which kept themselves from bodily Adultery, were free from all guilt thereof, But I say, that whosoever looks upon a Woman to lust After her hath already committed Adultery with her in his heart.
and as Wrath is the Mother of Murder, so is Concupiscence of Adultery. James 1.14, 15. Lust conceiveth and bringeth forth sin. Hence pray, Psalm 119.37. Turn away mine Eys from beholding vanity.
and as Wrath is the Mother of Murder, so is Concupiscence of Adultery. James 1.14, 15. Lust conceiveth and brings forth since. Hence pray, Psalm 119.37. Turn away mine Eyes from beholding vanity.
cc p-acp n1 vbz dt n1 pp-f n1, av vbz n1 pp-f n1. np1 crd, crd n1 vvz cc vvz av n1. av vvb, n1 crd. vvb av po11 n2 p-acp vvg n1.
Learn vve then Job 's Lesson, cap. 31.1. I have made a Covenant with mine Eys, why then should I think upon a Maid? Also Prov. 6.25. Lust not after her Beauty in thine heart, neither let her take thee with her Ey lids.
Learn we then Job is lesson, cap. 31.1. I have made a Covenant with mine Eyes, why then should I think upon a Maid? Also Curae 6.25. Lust not After her Beauty in thine heart, neither let her take thee with her Ey lids.
remember hovv Sichem vvas foil'd looking on Dinah, Potiphar 's Wife looking on Joseph, David on Bathsheba, Amnon on Thamar. As our Mother Eve at first vvas foil'd by the Eye, Gen. 3.6.
Remember how Sichem was foiled looking on Dinah, Potiphar is Wife looking on Joseph, David on Bathsheba, Amnon on Tamar. As our Mother Eve At First was foiled by the Eye, Gen. 3.6.
Therefore as the Sun on a sudden darts out Beams, and the Clouds lightening, so doth beauty and feature dart out the beams wherewith it shoots the arrows of love and desire into the hearts of persons:
Therefore as the Sun on a sudden darts out Beams, and the Clouds lightning, so does beauty and feature dart out the beams wherewith it shoots the arrows of love and desire into the hearts of Persons:
av p-acp dt n1 p-acp dt j n2 av n2, cc dt n2 vvg, av vdz n1 cc n1 vvb av dt n2 c-crq pn31 vvz dt n2 pp-f n1 cc vvi p-acp dt n2 pp-f n2:
Hath committed Adultery with her already in his heart ] Though men can neither see nor punish the Adultery of the heart, yet God sees it. Such a speech Job 31.7.
Hath committed Adultery with her already in his heart ] Though men can neither see nor Punish the Adultery of the heart, yet God sees it. Such a speech Job 31.7.
then let me sow, and another reap, yea let my Off-spring be rooted out. God looks into the heart, he sees the mind and purpose, which distinguisheth evil deeds;
then let me sow, and Another reap, yea let my Offspring be rooted out. God looks into the heart, he sees the mind and purpose, which Distinguisheth evil Deeds;
av vvb pno11 vvi, cc j-jn vvi, uh vvb po11 n1 vbi vvn av. np1 vvz p-acp dt n1, pns31 vvz dt n1 cc n1, r-crq vvz j-jn n2;
2 Admire the grace of God to converted souls, that can look upon a woman without lusting after her, Tertul. de Velandis Virg. A Christian looks upon a woman with safe eyes, he is blinde in his minde toward lust.
2 Admire the grace of God to converted Souls, that can look upon a woman without lusting After her, Tertulian de Velandis Virg A Christian looks upon a woman with safe eyes, he is blind in his mind towards lust.
4 Exhortation to cleanse our flesh and spirit from all unchaste and unholy lusts, Jam. 4.8. Cleanse your hands and purifie your hearts, from what? Even from all filthiness of the flesh and spirit.
4 Exhortation to cleanse our Flesh and Spirit from all unchaste and unholy Lustiest, Jam. 4.8. Cleanse your hands and purify your hearts, from what? Even from all filthiness of the Flesh and Spirit.
crd n1 pc-acp vvi po12 n1 cc n1 p-acp d j cc j n2, np1 crd. vvb po22 n2 cc vvb po22 n2, p-acp q-crq? np1 p-acp d n1 pp-f dt n1 cc n1.
A Christian man is commanded to confer with a Christian woman with all chastity, 1 Tim. 5.2. NONLATINALPHABET. 2 Call back your hearts from meditations of beauty and feature to better meditations.
A Christian man is commanded to confer with a Christian woman with all chastity, 1 Tim. 5.2.. 2 Call back your hearts from meditations of beauty and feature to better meditations.
Rom. 1.24, 26, 28. As they liked not to retain God in their knowledge, he gave them up to a reprobate minde, to chuse things reprobated, yea he gave them up to the lusts of their hearts.
Rom. 1.24, 26, 28. As they liked not to retain God in their knowledge, he gave them up to a Reprobate mind, to choose things reprobated, yea he gave them up to the Lustiest of their hearts.
3 Be often eying Gods eye in all places, Hebr. 4.13. There is not any creature which is not manifest in his sight, Pro. 15.3. Psal. 139.2. He knowes our thoughts far off.
3 Be often Eyeing God's eye in all places, Hebrew 4.13. There is not any creature which is not manifest in his sighed, Pro 15.3. Psalm 139.2. He knows our thoughts Far off.
crd vbb av vvg npg1 n1 p-acp d n2, np1 crd. pc-acp vbz xx d n1 r-crq vbz xx j p-acp po31 n1, np1 crd. np1 crd. pns31 vvz po12 n2 av-j a-acp.
think what a change age and death puts upon it. 5 Consider, the eye is not satisfied with seeing, Eccl. 1.8. but rather more unsatisfied, whiles the more they behold the more are burning desires kindled in the soul.
think what a change age and death puts upon it. 5 Consider, the eye is not satisfied with seeing, Ecclesiastes 1.8. but rather more unsatisfied, while the more they behold the more Are burning Desires kindled in the soul.
6 Use prayer that God would turn thy eyes from vanity, Psal. 119.31. and watchfulness, that thou keep thy heart with diligence, for out of it are the issues or goings out of life and death, Prov. 4.23.
6 Use prayer that God would turn thy eyes from vanity, Psalm 119.31. and watchfulness, that thou keep thy heart with diligence, for out of it Are the issues or goings out of life and death, Curae 4.23.
crd n1 n1 cst np1 vmd vvi po21 n2 p-acp n1, np1 crd. cc n1, cst pns21 vvb po21 n1 p-acp n1, c-acp av pp-f pn31 vbr dt n2 cc n2-vvg av pp-f n1 cc n1, np1 crd.
how much more should we do it, when the doing thereof will prevent the eternal destruction of soul and body? if we could not therefore save our souls otherwise, we should be content to pull out our eys,
how much more should we do it, when the doing thereof will prevent the Eternal destruction of soul and body? if we could not Therefore save our Souls otherwise, we should be content to pull out our eyes,
c-crq d dc vmd pns12 vdi pn31, c-crq dt vdg av vmb vvi dt j n1 pp-f n1 cc n1? cs pns12 vmd xx av vvi po12 n2 av, pns12 vmd vbi j pc-acp vvi av po12 n2,
and so much more, because it costs less, namely the cutting off of our lusts. Such phrases there are, Matth, 18.8. Mark. 10.45. onely there they are applied to every darling sin, here they are applied to that sin wherein persons have the least power of resistance. Of this Job 23.11. My foot hath held his steps, his way have I kept and not declined. Job 31.1. I have made a covenant with mine eyes, v. 7. No blot hath cleaved to my hands, also, v. 5. his foot hastened not to deceit;
and so much more, Because it costs less, namely the cutting off of our Lustiest. Such phrases there Are, Matthew, 18.8. Mark. 10.45. only there they Are applied to every darling since, Here they Are applied to that since wherein Persons have the least power of resistance. Of this Job 23.11. My foot hath held his steps, his Way have I kept and not declined. Job 31.1. I have made a Covenant with mine eyes, v. 7. No blot hath cleaved to my hands, also, v. 5. his foot hastened not to deceit;
cc av av-d av-dc, c-acp pn31 vvz av-dc, av dt vvg a-acp pp-f po12 n2. d n2 pc-acp vbr, av, crd. vvb. crd. av-j a-acp pns32 vbr vvn p-acp d j-jn n1, av pns32 vbr vvn p-acp d n1 c-crq n2 vhb dt ds n1 pp-f n1. pp-f d n1 crd. po11 n1 vhz vvn po31 n2, po31 n1 vhb pns11 vvn cc xx vvn. np1 crd. pns11 vhb vvn dt n1 p-acp po11 n2, n1 crd dx n1 vhz j p-acp po11 n2, av, n1 crd po31 n1 vvd xx p-acp n1;
Therefore this command, as all other commands that seem to command wickedness or sin, ought to be taken figuratively, literally this precept were a breach of the sixt command, Thou shalt not kill, and so it were a cruel command, but it is a most gentle Command:
Therefore this command, as all other commands that seem to command wickedness or since, ought to be taken figuratively, literally this precept were a breach of the sixt command, Thou shalt not kill, and so it were a cruel command, but it is a most gentle Command:
av d n1, c-acp d j-jn n2 cst vvb pc-acp vvi n1 cc n1, pi pc-acp vbi vvn av-j, av-j d n1 vbdr dt n1 pp-f dt ord n1, pns21 vm2 xx vvi, cc av pn31 vbdr dt j n1, p-acp pn31 vbz dt av-ds j n1:
For Christ teacheth this, seeing there is so much danger of the eyes that they are as gates to let lust in and out, they are to be pluckt away from vanity,
For christ Teaches this, seeing there is so much danger of the eyes that they Are as gates to let lust in and out, they Are to be plucked away from vanity,
p-acp np1 vvz d, vvg a-acp vbz av d n1 pp-f dt n2 cst pns32 vbr p-acp n2 pc-acp vvi n1 p-acp cc av, pns32 vbr pc-acp vbi vvn av p-acp n1,
but here is meant all occasions of lust taken from the eye in particular, such was that curiosity of looking into the Ark of God, 1 Sam. 6.19. Means to pluck out the abuse of the eye, and to cut off the hand. 1 Mortifie our earthly members.
but Here is meant all occasions of lust taken from the eye in particular, such was that curiosity of looking into the Ark of God, 1 Sam. 6.19. Means to pluck out the abuse of the eye, and to Cut off the hand. 1 Mortify our earthly members.
cc-acp av vbz vvn d n2 pp-f n1 vvn p-acp dt n1 p-acp j, d vbds d n1 pp-f vvg p-acp dt n1 pp-f np1, crd np1 crd. np1 pc-acp vvi av dt n1 pp-f dt n1, cc pc-acp vvi a-acp dt n1. vvd vvi po12 j n2.
Though corruption be in you, let it be like a dead carkass. 1 God works habitual or inward mortification, not onely by raising up those that are dead in sin,
Though corruption be in you, let it be like a dead carcase. 1 God works habitual or inward mortification, not only by raising up those that Are dead in since,
cs n1 vbb p-acp pn22, vvb pn31 vbi av-j dt j n1. crd np1 vvz j cc j n1, xx av-j p-acp vvg a-acp d cst vbr j p-acp n1,
but by stirring up the affections of the soul to a desire of raising, and then crucifying sinfull affections or lusts in us. 2 For outward actual mortification, that is our work, hereby we resist temptations and keep in inordinate affections.
but by stirring up the affections of the soul to a desire of raising, and then crucifying sinful affections or Lustiest in us. 2 For outward actual mortification, that is our work, hereby we resist temptations and keep in inordinate affections.
cc-acp p-acp vvg a-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f vvg, cc av vvg j n2 cc n2 p-acp pno12. crd c-acp j j n1, cst vbz po12 n1, av pns12 vvb n2 cc vvi p-acp j n2.
2 Look upon every allowed lust as that which severs betwixt God and us, Esa. 59.1. we are eagerly affected against those who endeavour to sever betwixt us and our dearest friends.
2 Look upon every allowed lust as that which severs betwixt God and us, Isaiah 59.1. we Are eagerly affected against those who endeavour to sever betwixt us and our dearest Friends.
crd n1 p-acp d j-vvn n1 p-acp d r-crq vvz p-acp np1 cc pno12, np1 crd. pns12 vbr av-j vvn p-acp d r-crq vvb pc-acp vvi p-acp pno12 cc po12 js-jn n2.
for the commandements and statutes which Moses taught them, the Lord commanded him for to teach them, Deut. 6.1. for he that would not determine in a matter of inheritance (as in the case of the daughters of Zelophehad ) without first asking God, in a matter of greater moment, would not do any thing without Gods command: and though Christ Matth. 19.8. ascribes divorce unto Moses, yet those things which came from God are ascribed to Moses, Matth. 8.4. Mark 1.44.7.10. Luke 5.14.
for the Commandments and statutes which Moses taught them, the Lord commanded him for to teach them, Deuteronomy 6.1. for he that would not determine in a matter of inheritance (as in the case of the daughters of Zelophehad) without First asking God, in a matter of greater moment, would not do any thing without God's command: and though christ Matthew 19.8. ascribes divorce unto Moses, yet those things which Come from God Are ascribed to Moses, Matthew 8.4. Mark 1.44.7.10. Lycia 5.14.
p-acp dt n2 cc n2 r-crq np1 vvd pno32, dt n1 vvd pno31 p-acp pc-acp vvi pno32, np1 crd. c-acp pns31 cst vmd xx vvi p-acp dt n1 pp-f n1 (c-acp p-acp dt n1 pp-f dt n2 pp-f np1) p-acp ord vvg n1, p-acp dt n1 pp-f jc n1, vmd xx vdi d n1 p-acp npg1 n1: cc cs np1 np1 crd. vvz n1 p-acp np1, av d n2 r-crq vvd p-acp np1 vbr vvn p-acp np1, np1 crd. vvb crd. av crd.
Now this divorce was made for some kind of filthiness, as for leprosie, scolding, &c. Deut. 24. 1 For it was scarcely used in case of fornication,
Now this divorce was made for Some kind of filthiness, as for leprosy, scolding, etc. Deuteronomy 24. 1 For it was scarcely used in case of fornication,
av d n1 vbds vvn p-acp d n1 pp-f n1, c-acp p-acp n1, vvg, av np1 crd crd p-acp pn31 vbds av-j vvn p-acp n1 pp-f n1,
for if the wickedness of fornication appeared, the adulteress was stoned, Levit. 20.10. and if she were suspected she was purged with the waters of jealousie, Numb. 5.27. and God dispensing with the Jews for to put away their wives for sundry causes, they did not sin herein in my opinion. Ob. But Mat. 19.8.
for if the wickedness of fornication appeared, the adulteress was stoned, Levit. 20.10. and if she were suspected she was purged with the waters of jealousy, Numb. 5.27. and God dispensing with the jews for to put away their wives for sundry Causes, they did not sin herein in my opinion. Ob. But Mathew 19.8.
c-acp cs dt n1 pp-f n1 vvd, dt n1 vbds vvn, np1 crd. cc cs pns31 vbdr vvn pns31 vbds vvn p-acp dt n2 pp-f n1, j. crd. cc np1 vvg p-acp dt np2 p-acp pc-acp vvi av po32 n2 p-acp j n2, pns32 vdd xx vvi av p-acp po11 n1. np1 p-acp np1 crd.
Now the Scribes and Pharisees depraving this law, the Jews for every small matter put away their wives, showing the seventh Commandement was not violated if they gave them a bill of divorce; hence Christ reprehends this interpretation.
Now the Scribes and Pharisees depraving this law, the jews for every small matter put away their wives, showing the seventh Commandment was not violated if they gave them a bill of divorce; hence christ reprehends this Interpretation.
av dt n2 cc np1 vvg d n1, dt np2 p-acp d j n1 vvd av po32 n2, vvg dt ord n1 vbds xx vvn cs pns32 vvd pno32 dt n1 pp-f n1; av np1 vvz d n1.
Now the form of this putting away, as the Lawyers tell, was, Tuas res tibi habeto, tuas res tibi agito, that is, look to thy own affairs, conditione tua non utar, in severing the betrothings placuit renunciationem interv enire.
Now the from of this putting away, as the Lawyers tell, was, Tuas Rest tibi habeto, tuas Rest tibi agito, that is, look to thy own affairs, condition tua non utar, in severing the betrothings Placuit renunciationem interv enire.
The form whereof was (as Grotius mentions) this, Of my own accord and no mans compulsion, I have decreed to leave, refuse and put away from me thee, hitherto my wife,
The from whereof was (as Grotius mentions) this, Of my own accord and no men compulsion, I have decreed to leave, refuse and put away from me thee, hitherto my wife,
dt n1 c-crq vbds (c-acp np1 n2) d, pp-f po11 d n1 cc dx ng1 n1, pns11 vhb vvn pc-acp vvi, vvb cc vvi av p-acp pno11 pno21, av po11 n1,
If a man put away his wife and she become another mans, shall he return unto her again? shall not the land be polluted? The reason was least under pretence of divorce they should lend one another their wives,
If a man put away his wife and she become Another men, shall he return unto her again? shall not the land be polluted? The reason was least under pretence of divorce they should lend one Another their wives,
cs dt n1 vvd av po31 n1 cc pns31 vvi j-jn n2, vmb pns31 vvi p-acp pno31 av? vmb xx dt n1 vbb vvn? dt n1 vbds av-ds p-acp n1 pp-f n1 pns32 vmd vvi pi j-jn po32 n2,
Answ. The Prophet speaks not of any putting away, but of that which was done to innocent Women, onely for Barrenness, upon which cause Divorce first began at Rome: and yet the Romans were an hundred and twenty years without an Example of putting away.
Answer The Prophet speaks not of any putting away, but of that which was done to innocent Women, only for barrenness, upon which cause Divorce First began At Room: and yet the Romans were an hundred and twenty Years without an Exampl of putting away.
np1 dt n1 vvz xx pp-f d vvg av, cc-acp pp-f d r-crq vbds vdn p-acp j-jn n2, av-j p-acp n1, p-acp r-crq n1 n1 ord vvd p-acp vvi: cc av dt np1 vbdr dt crd cc crd n2 p-acp dt n1 pp-f vvg av.
so that we may understand it of them who received those that were put away before there were Endeavours of Reconciliation used of one of them to the other. 1 Cor. 7.11. But if she depart, let her remain unmaried, or be reconciled to her Husband.
so that we may understand it of them who received those that were put away before there were Endeavours of Reconciliation used of one of them to the other. 1 Cor. 7.11. But if she depart, let her remain unmarried, or be reconciled to her Husband.
If Christians are comma•ded to love their Enemies, how much more then their yoke-fellows, who may have vitia, but not flagitia, per••ps faults, but not heinous offences.
If Christians Are comma•ded to love their Enemies, how much more then their yoke-fellows, who may have Vices, but not Flagitia, per••ps Faults, but not heinous offences.
cs np1 vbr vvn pc-acp vvi po32 n2, c-crq d dc cs po32 n2, r-crq vmb vhi fw-la, p-acp xx n1, n2 n2, cc-acp xx j n2.
Quest. But what if the Wife be of contrary Religion, as a Papist, and will not live with her Husband in such Countreys where the Husband may safely profess the Faith?
Quest. But what if the Wife be of contrary Religion, as a Papist, and will not live with her Husband in such Countries' where the Husband may safely profess the Faith?
After Divorce he was maried, as I remember, for I have not the Book by me, to one Magdalen Moor. The other is of Galeazeus Caracciolus, whose Wife refusing to live with him save in Italy, where he was either in danger of denial of Christ,
After Divorce he was married, as I Remember, for I have not the Book by me, to one Magdalen Moor. The other is of Galeazeus Caracciolo, whose Wife refusing to live with him save in Italy, where he was either in danger of denial of christ,
4 Exhort. To be wary in choice of yoke-fellows, seeing the Bond of Mariage is an indissoluble Bond, it cannot be broken save for Adultery, beware how you chuse, let Women beware how they consent:
4 Exhort. To be wary in choice of yoke-fellows, seeing the Bound of Marriage is an indissoluble Bound, it cannot be broken save for Adultery, beware how you choose, let Women beware how they consent:
Many Women are soon won, for person, kindred, riches, because he that hath her is able to deck her in fine Apparel and Jewels, never looking what ability such a man hath to instruct her,
Many Women Are soon wone, for person, kindred, riches, Because he that hath her is able to deck her in fine Apparel and Jewels, never looking what ability such a man hath to instruct her,
How angry was God for his peoples matching themselves with Idolaters, Nehem. 13.23, 24, 25, 26, 27. Ezra 9.2, 3. such kinde of mariages are in danger of turning us from God, Deut, 7.3, 4. 5 To stablish the consciences of competent Judges in granting divorces;
How angry was God for his peoples matching themselves with Idolaters, Nehemiah 13.23, 24, 25, 26, 27. Ezra 9.2, 3. such kind of marriages Are in danger of turning us from God, Deuteronomy, 7.3, 4. 5 To establish the Consciences of competent Judges in granting divorces;
when one of the persons is a fornicator, it is of the light of nature that he that keeps not the conditions of a contract or bargain should lose the benefit of it,
when one of the Persons is a fornicator, it is of the Light of nature that he that keeps not the conditions of a contract or bargain should loose the benefit of it,
and perhaps found them so, yet they were not able to prove it in judgement, the proper punishment thereof was death, either burning, Gen. 38.24. or stoning, Levit. 20.10. Joh. 8.5. but now Christ warrants any Judge to proceed to divorce in this case of adultery.
and perhaps found them so, yet they were not able to prove it in judgement, the proper punishment thereof was death, either burning, Gen. 38.24. or stoning, Levit. 20.10. John 8.5. but now christ warrants any Judge to proceed to divorce in this case of adultery.
cc av vvd pno32 av, av pns32 vbdr xx j pc-acp vvi pn31 p-acp n1, dt j n1 av vbds n1, av-d vvg, np1 crd. cc j-vvg, np1 crd. np1 crd. cc-acp av np1 vvz d n1 pc-acp vvi pc-acp vvi p-acp d n1 pp-f n1.
And so much more, because God joyns persons in mariage, Matth. 19.6. What God hath joyned together, let no man put asunder. Besides, they are one flesh.
And so much more, Because God joins Persons in marriage, Matthew 19.6. What God hath joined together, let no man put asunder. Beside, they Are one Flesh.
cc av av-d av-dc, c-acp np1 vvz n2 p-acp n1, np1 crd. r-crq np1 vhz vvn av, vvb dx n1 vvi av. a-acp, pns32 vbr crd n1.
nor by the earth for it is his footstool, &c. In the words are two propositions, 1 Thou shalt not forswear thy self, Levit. 19.12. Ye shall not swear by my name falsely.
nor by the earth for it is his footstool, etc. In the words Are two propositions, 1 Thou shalt not forswear thy self, Levit. 19.12. You shall not swear by my name falsely.
2 Thou shalt perform to the Lord thine oaths, Numb, 30.2. If a man swear an oath to binde his soul with a bond, he shall not break his word, he shall do according to all that proceedeth out of his mouth.
2 Thou shalt perform to the Lord thine Oaths, Numb, 30.2. If a man swear an oath to bind his soul with a bound, he shall not break his word, he shall do according to all that Proceedeth out of his Mouth.
Besides to perform to the Lord thine oaths, signifies, that if we will swear, we must swear by the true God, not by idols. From this thus explained observe,
Beside to perform to the Lord thine Oaths, signifies, that if we will swear, we must swear by the true God, not by Idols. From this thus explained observe,
p-acp pc-acp vvi p-acp dt n1 po21 n2, vvz, cst cs pns12 vmb vvi, pns12 vmb vvi p-acp dt j np1, xx p-acp n2. p-acp d av vvd vvi,
because the Jews books were not distinct by leaves as we have, but one piece of parchment wrapt upon a stick like a map, which was called a rowl, because rowled together.
Because the jews books were not distinct by leaves as we have, but one piece of parchment wrapped upon a stick like a map, which was called a roll, Because rolled together.
it's said to be flying, to signifie the swift vengeance that hangs over impenitent persons, it hangs as it were in the ayr waiting for Gods command to fall down like an Eagle, or Hawk upon the prey.
it's said to be flying, to signify the swift vengeance that hangs over impenitent Persons, it hangs as it were in the air waiting for God's command to fallen down like an Eagl, or Hawk upon the prey.
when she is big that she cannot run, men wait for her, Jer. 2.23, 24. so doth the rowl of judgement wait for other sinners, in particular for perjured persons.
when she is big that she cannot run, men wait for her, Jer. 2.23, 24. so does the roll of judgement wait for other Sinners, in particular for perjured Persons.
The length of this rowl was 20 cubits, the breadth but ten, signifying that it went over all Judaea, which was twice as long as broad, as Hierom observes:
The length of this roll was 20 cubits, the breadth but ten, signifying that it went over all Judaea, which was twice as long as broad, as Hieronymus observes:
dt n1 pp-f d vvi vbds crd n2, dt n1 p-acp crd, vvg cst pn31 vvd p-acp d np1, r-crq vbds av c-acp av-j c-acp j, c-acp np1 vvz:
This sin is condemned, Hos. 10.4. Levit. 19.12. Zach. 8.17. Examples of persons punish'd for false swearing, are Zedekiah, Ezek. 17.16, 17, 18, 19, 20. the Lord threatens for the oath that Zedekiah swore to the King of Babylon and brake, that he should dye.
This since is condemned, Hos. 10.4. Levit. 19.12. Zach 8.17. Examples of Persons punished for false swearing, Are Zedekiah, Ezekiel 17.16, 17, 18, 19, 20. the Lord threatens for the oath that Zedekiah swore to the King of Babylon and brake, that he should die.
Shimei was put to death for the oath he brake which he had sworn to Solomon, 1 Kings 2.42, 43, 44, 45. For Saul his breach of the oath which Joshua and Israel had sworn to the Gibeonites, seven of his sons were hanged in the dayes of David, 2 Sam. 21.1.
Shimei was put to death for the oath he brake which he had sworn to Solomon, 1 Kings 2.42, 43, 44, 45. For Saul his breach of the oath which joshua and Israel had sworn to the Gibeonites, seven of his Sons were hanged in the days of David, 2 Sam. 21.1.
to v. 10. Famous was Gods judgement on Ladislaus King of Poland, who, upon the Popes Counsel and dispensation, broke his oath which he had sworn to Amurath the second, Acts and Mon. vol. 1. p. 968.
to v. 10. Famous was God's judgement on Ladislaus King of Poland, who, upon the Popes Counsel and Dispensation, broke his oath which he had sworn to Amurath the second, Acts and Mon. vol. 1. p. 968.
But shalt perform to the Lord thine Oaths ] An oath is the affirming or denying a thing, with the calling on the name of God to witness and avouch the truth of the thing affirmed, denied,
But shalt perform to the Lord thine Oaths ] an oath is the affirming or denying a thing, with the calling on the name of God to witness and avouch the truth of the thing affirmed, denied,
1 Oaths are lawful, 1 Because practised by God and Christ, Psal. 95.11. Psal. 110.1. Esai 45.23. and by Saints, by Jonathan, and David, by Paul, Rom. 1.9. 2 Cor. 1.23. 2 Cor. 11.31. Gal. 1.20. 2 Oaths are of the Law of nature, Gen. 21.23, 24. Abraham and Abimelech, or at least Phicol his Captain, swore one to another.
1 Oaths Are lawful, 1 Because practised by God and christ, Psalm 95.11. Psalm 110.1. Isaiah 45.23. and by Saints, by Johnathan, and David, by Paul, Rom. 1.9. 2 Cor. 1.23. 2 Cor. 11.31. Gal. 1.20. 2 Oaths Are of the Law of nature, Gen. 21.23, 24. Abraham and Abimelech, or At least Phicol his Captain, swore one to Another.
crd n2 vbr j, vvn c-acp vvn p-acp np1 cc np1, np1 crd. np1 crd. np1 crd. cc p-acp n2, p-acp np1, cc np1, p-acp np1, np1 crd. crd np1 crd. crd np1 crd. np1 crd. crd n2 vbr pp-f dt n1 pp-f n1, np1 crd, crd np1 cc np1, cc p-acp ds np1 po31 n1, vvd pi p-acp n-jn.
Also that things done privily may come to light, Numb. 5.19. so the Priest swore the woman suspected of incontinency, to finde out whether she were guilty or innocent. Properties in swearing.
Also that things done privily may come to Light, Numb. 5.19. so the Priest swore the woman suspected of incontinency, to find out whither she were guilty or innocent. Properties in swearing.
av d n2 vdn av-j vmb vvi pc-acp vvi, j. crd. av dt n1 vvd dt n1 vvn pp-f n1, pc-acp vvi av cs pns31 vbdr j cc j-jn. n2 p-acp vvg.
1 Look to a right call, as 1 When the Magistrate ministers an oath, to answer so far as Law requires, otherwise non tencor respondere, I am not bound to answer. 2 When the glory of God and edification of his Church requires it, 2 Cor. 1.23. Rom. 1.9. 3 For mutual peace and ending of controversies.
1 Look to a right call, as 1 When the Magistrate Ministers an oath, to answer so Far as Law requires, otherwise non tencor respondere, I am not bound to answer. 2 When the glory of God and edification of his Church requires it, 2 Cor. 1.23. Rom. 1.9. 3 For mutual peace and ending of controversies.
So Jacob and Laban swore one to another, Gen. 31.53. so an oath is an end of strife, Heb. 6.17. 2 Look to the thing thou swears, that it be lawfull, not as Herod 's oath to Herodias, nor as the forty, who swore to kill Paul. Such an oath was Davids, who swore to destroy all Nabals house, 1 Sam. 25.22. 3 Look the thing thou swears be in thine own power.
So Jacob and Laban swore one to Another, Gen. 31.53. so an oath is an end of strife, Hebrew 6.17. 2 Look to the thing thou swears, that it be lawful, not as Herod is oath to Herodias, nor as the forty, who swore to kill Paul. Such an oath was Davids, who swore to destroy all Nabals house, 1 Sam. 25.22. 3 Look the thing thou swears be in thine own power.
It's rashness to swear a thing that is not in thine own power, as to swear to live a single life, &c. 4 Swear in truth, judgement and righteousness. 1 In truth, which excludes all equivocation.
It's rashness to swear a thing that is not in thine own power, as to swear to live a single life, etc. 4 Swear in truth, judgement and righteousness. 1 In truth, which excludes all equivocation.
pn31|vbz n1 pc-acp vvi dt n1 cst vbz xx p-acp po21 d n1, c-acp pc-acp vvi pc-acp vvi dt j n1, av crd vvb p-acp n1, n1 cc n1. crd p-acp n1, r-crq vvz d n1.
this excludes all swearing of things we know not, and things we doubt of. 2 In judgement, not lightly or rashly, but weighing all due circumstances. Eleazar, Gen. 24.3.
this excludes all swearing of things we know not, and things we doubt of. 2 In judgement, not lightly or rashly, but weighing all due Circumstances. Eleazar, Gen. 24.3.
d vvz d n-vvg pp-f n2 pns12 vvb xx, cc n2 pns12 vvb pp-f. crd p-acp n1, xx av-j cc av-j, cc-acp vvg d j-jn n2. np1, np1 crd.
before Eleazar swears, he proposes his exceptions, viz. What if the woman will not go with me? To which Abram answers, If the woman be not willing to follow thee, thou shalt be free from this mine oath. Eccles. 5.2. Be not rash with thy mouth and let not thy heart be hasty to utter any thing before God.
before Eleazar swears, he proposes his exceptions, viz. What if the woman will not go with me? To which Abram answers, If the woman be not willing to follow thee, thou shalt be free from this mine oath. Eccles. 5.2. Be not rash with thy Mouth and let not thy heart be hasty to utter any thing before God.
p-acp np1 vvz, pns31 vvz po31 n2, n1 q-crq cs dt n1 vmb xx vvi p-acp pno11? p-acp r-crq np1 n2, cs dt n1 vbb xx j pc-acp vvi pno21, pns21 vm2 vbi j p-acp d po11 n1. np1 crd. vbb xx j p-acp po21 n1 cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1.
That you affirm nothing against conscience, neither for malice, nor favour, as those sons of Belial did against Naboth, who swore, That Naboth blasphemed God and the King, 1 Kin. 21.13.
That you affirm nothing against conscience, neither for malice, nor favour, as those Sons of Belial did against Naboth, who swore, That Naboth blasphemed God and the King, 1 Kin. 21.13.
Object. All the country use it. Answ. We must not follow a multitude to do evil. Exod. 23.2. the sinfulness of multitudes brought the flood upon the old World, and fire upon Sodome. Remedies against prophane swearing.
Object. All the country use it. Answer We must not follow a multitude to do evil. Exod 23.2. the sinfulness of Multitudes brought the flood upon the old World, and fire upon Sodom. Remedies against profane swearing.
5 Let it be with a due fear and reverence of the name of God, and of his Majesty. Eccles. 9.2. Good men fear an oath, that is they fear the glorious name of the Lord in their oath.
5 Let it be with a due Fear and Reverence of the name of God, and of his Majesty. Eccles. 9.2. Good men Fear an oath, that is they Fear the glorious name of the Lord in their oath.
So Athanasius Serm. de passione et cruce domini, purging himself to Constantius in this manner, God is my witness and his Christ, that I never made mention of thee for evil to thy brother Constans Augustus,
So Athanasius Sermon de passion et Cruce domini, purging himself to Constantius in this manner, God is my witness and his christ, that I never made mention of thee for evil to thy brother Constans Augustus,
that they would not deceive nor deny a thing committed to their trust, when it was called for. So David Psal. 119.106. I have sworn to keep thy commandements.
that they would not deceive nor deny a thing committed to their trust, when it was called for. So David Psalm 119.106. I have sworn to keep thy Commandments.
though they broke their oaths, yet they declared them innocent from perjury, provided they swore not by the name of God. 2 Christ speaks against all rash and common swearing, whether by God or creatures.
though they broke their Oaths, yet they declared them innocent from perjury, provided they swore not by the name of God. 2 christ speaks against all rash and Common swearing, whither by God or creatures.
cs pns32 vvd po32 n2, av pns32 vvd pno32 j-jn p-acp n1, vvd pns32 vvd xx p-acp dt n1 pp-f np1. crd np1 vvz p-acp d j cc j n-vvg, cs p-acp np1 cc n2.
So that Christ shows that all rash swearing and all irreverence and abuse of the name of God was forbid, contrary to the scribes doctrine, who taught the command was onely broken by perjury.
So that christ shows that all rash swearing and all irreverence and abuse of the name of God was forbid, contrary to the Scribes Doctrine, who taught the command was only broken by perjury.
av cst np1 vvz cst d j n-vvg cc d n1 cc n1 pp-f dt n1 pp-f np1 vbds vvn, j-jn p-acp dt n2 n1, r-crq vvd dt n1 vbds av-j vvn p-acp n1.
but he that swore by the gold of the temple, or the gift of the altar was bound, Mat. 23.16. because gold and the gift upon the altar tended to the priests gain.
but he that swore by the gold of the temple, or the gift of the altar was bound, Mathew 23.16. Because gold and the gift upon the altar tended to the Priests gain.
hence Christ shows that he who swears by heaven and earth, swears by God who hath heaven for his throne, and earth for his foot-stool: he alludes to Esai. 66.1. Heaven is my throne and earth is my foot-stool.
hence christ shows that he who swears by heaven and earth, swears by God who hath heaven for his throne, and earth for his footstool: he alludes to Isaiah. 66.1. Heaven is my throne and earth is my footstool.
av np1 vvz cst pns31 r-crq vvz p-acp n1 cc n1, vvz p-acp np1 r-crq vhz n1 p-acp po31 n1, cc n1 p-acp po31 n1: pns31 vvz p-acp np1. crd. n1 vbz po11 n1 cc n1 vbz po11 n1.
Neither by Jerusalem, because it is the city of the great King ] Alluding to Psal. 48.2. where it is so called, he that swears by Jerusalem swears by him that hath set his throne at Jerusalem, as he that swears by the temple swears by him that dwelleth therein;
Neither by Jerusalem, Because it is the City of the great King ] Alluding to Psalm 48.2. where it is so called, he that swears by Jerusalem swears by him that hath Set his throne At Jerusalem, as he that swears by the temple swears by him that dwells therein;
Neither shalt thou swear by thy head, because thou canst not make one hair white or black ] As if he should say, Think it not lawful to swear by thy head (as diverse heathens and Jews did) because it is not thine own but Gods,
Neither shalt thou swear by thy head, Because thou Canst not make one hair white or black ] As if he should say, Think it not lawful to swear by thy head (as diverse Heathens and jews did) Because it is not thine own but God's,
dx vm2 pns21 vvi p-acp po21 n1, c-acp pns21 vm2 xx vvi crd n1 j-jn cc j-jn ] c-acp cs pns31 vmd vvi, vvb pn31 xx j pc-acp vvi p-acp po21 n1 (c-acp j n2-jn cc np2 vdd) c-acp pn31 vbz xx po21 d cc-acp n2,
he that swears by his head, swears by God the maker of it, and he desires he may receive his life or soul for a pledge, that if he forswear himself, his life and soul may be forfeited.
he that swears by his head, swears by God the maker of it, and he Desires he may receive his life or soul for a pledge, that if he forswear himself, his life and soul may be forfeited.
Polycarpus would rather be burnt then swear by Caesars fortune, Euseb. Hist. l. 4. c. 15. Nor would the Christians swear by the Genius of their Prince, Tert. Apol.
Polycarp would rather be burned then swear by Caesars fortune, Eusebius Hist. l. 4. c. 15. Nor would the Christians swear by the Genius of their Prince, Tert Apollinarian
2 Oaths are onely to be by the name of God, Deut. 6.13. Thou shalt fear the Lord thy God, and swear by his name. Deut. 10.20. He that sweareth on the earth shall swear by the God of truth. Esa. 65.16.
2 Oaths Are only to be by the name of God, Deuteronomy 6.13. Thou shalt Fear the Lord thy God, and swear by his name. Deuteronomy 10.20. He that Sweareth on the earth shall swear by the God of truth. Isaiah 65.16.
Jacob he takes his oath and swears by the fear of his father Isaac. And so Christians may take an Oath of a Mahumetan swearing by Mahumet, because he to whom the Oath is sworn looks not at the Errour of the Oath,
Jacob he Takes his oath and swears by the Fear of his father Isaac. And so Christians may take an Oath of a Mahometan swearing by Mahomet, Because he to whom the Oath is sworn looks not At the Error of the Oath,
when it was imposed, though herein they were required onely to bow to the God of Heaven and Earth, placing an absoluteness in that which God left indifferent,
when it was imposed, though herein they were required only to bow to the God of Heaven and Earth, placing an absoluteness in that which God left indifferent,
c-crq pn31 vbds vvn, cs av pns32 vbdr vvn av-j pc-acp vvi p-acp dt n1 pp-f n1 cc n1, vvg dt n1 p-acp d r-crq np1 vvd j,
Hence the Scripture mentions variety of gestures, sometimes the Putting the Hand under the Thigh, Gen. 24 9. sometimes lifting up the Hand to the most high God, Gen, 14.22.
Hence the Scripture mentions variety of gestures, sometime the Putting the Hand under the Thigh, Gen. 24 9. sometime lifting up the Hand to the most high God, Gen, 14.22.
av dt n1 n2 n1 pp-f n2, av dt vvg dt n1 p-acp dt n1, np1 crd crd av vvg a-acp dt n1 p-acp dt av-ds j np1, np1, crd.
2 Because in the Worship of God there is introduced a humane Invention, which ought not to be (seeing he that ows the Worship must appoint the manner how he will be worshipped) That there is a humane Invention brought in, appears,
2 Because in the Worship of God there is introduced a humane Invention, which ought not to be (seeing he that ows the Worship must appoint the manner how he will be worshipped) That there is a humane Invention brought in, appears,
yet nothing wil serve, unless you lay your Hand upon the Book, they will not give you an Oath, witness Ald. Hook one of the Judges for Probate of Wills at Dublin, who thus refused the Testimonies and Oaths of me and another, who were Witnesses to a Will, wherein the Legatees were onely a Widow and three very small fatherless Children.
yet nothing will serve, unless you lay your Hand upon the Book, they will not give you an Oath, witness Ald. Hook one of the Judges for Probate of Wills At Dublin, who thus refused the Testimonies and Oaths of me and Another, who were Witnesses to a Will, wherein the Legatees were only a Widow and three very small fatherless Children.
av pix vmb vvi, cs pn22 vvb po22 n1 p-acp dt n1, pns32 vmb xx vvi pn22 dt n1, n1 np1 n1 crd pp-f dt n2 p-acp n-jn pp-f n2 p-acp np1, r-crq av vvd dt n2 cc n2 pp-f pno11 cc j-jn, r-crq vbdr n2 p-acp dt n1, c-crq dt n2 vbdr av-j dt n1 cc crd av j j n2.
4 If there be any outward visible gesture required in taking of an Oath, there being none commanded by God, it must be such as is exemplified by God, Angels, and godly men;
4 If there be any outward visible gesture required in taking of an Oath, there being none commanded by God, it must be such as is exemplified by God, Angels, and godly men;
3 See it in a godly man, the Father of the faithfull, Gen. 14.22. Abraham said to the King of Sodom, I have lift up my hand to the Lord, the most high, the Possessour of Heaven and Earth, that I will not take from thee a thred even to a shoe-latchet. Moreover Dan. 12.7.
3 See it in a godly man, the Father of the faithful, Gen. 14.22. Abraham said to the King of Sodom, I have lift up my hand to the Lord, the most high, the Possessor of Heaven and Earth, that I will not take from thee a thread even to a Shoe-latchet. Moreover Dan. 12.7.
6 I have heard upon good Information I trust, that there was an Ordinance of Parliament to dispense with tender Consciences herein, which it behoves all tender Consciences to have,
6 I have herd upon good Information I trust, that there was an Ordinance of Parliament to dispense with tender Consciences herein, which it behoves all tender Consciences to have,
See Acts and Mon. vol. 1. P. 701. Col. 2. also P. 702. In the life of William Thorp a Priest, A certain Clerk asking William Thorp if it were not lawful to kneel down and touch the holy Gospel book,
See Acts and Mon. vol. 1. P. 701. Col. 2. also P. 702. In the life of William Thorp a Priest, A certain Clerk asking William Thorp if it were not lawful to kneel down and touch the holy Gospel book,
and kiss it saying, So help me God and this holy doom, William Thorp answered out of a discourse betwixt a Lawyer and a Master of Divinity, The Master of Divinity said, it was not lawfull to give or take any such charge upon a book,
and kiss it saying, So help me God and this holy doom, William Thorp answered out of a discourse betwixt a Lawyer and a Master of Divinity, The Master of Divinity said, it was not lawful to give or take any such charge upon a book,
cc vvb pn31 vvg, av vvb pno11 np1 cc d j n1, np1 np1 vvd av pp-f dt n1 p-acp dt n1 cc dt n1 pp-f n1, dt n1 pp-f np1 vvd, pn31 vbds xx j pc-acp vvi cc vvi d d n1 p-acp dt n1,
If Chrysostom proveth him worthy of great blame that bringeth forth a book to swear upon, It must needs follow that he is more to blame that sweareth on that book.
If Chrysostom Proves him worthy of great blame that brings forth a book to swear upon, It must needs follow that he is more to blame that Sweareth on that book.
After a Clerk bidding him lay his hand upon the book, touching the holy Gospel of God, William Thorp answered, I understand that the holy Gospel of God may not be touched with mans hand, ibid. that is not unadvisedly.
After a Clerk bidding him lay his hand upon the book, touching the holy Gospel of God, William Thorp answered, I understand that the holy Gospel of God may not be touched with men hand, Ibid. that is not unadvisedly.
The meaning of Christ here, is not to forbid swearing in just cases, but prophane and rash swearing, whether by God or creatures. This is mentioned, Jam. 5.12. as if he should say, Let your speech usually be a bare affirmation or denial.
The meaning of christ Here, is not to forbid swearing in just cases, but profane and rash swearing, whither by God or creatures. This is mentioned, Jam. 5.12. as if he should say, Let your speech usually be a bore affirmation or denial.
dt n1 pp-f np1 av, vbz xx pc-acp vvi vvg p-acp j n2, cc-acp j cc j n-vvg, cs p-acp np1 cc n2. d vbz vvn, np1 crd. c-acp cs pns31 vmd vvi, vvb po22 n1 av-j vbi dt j n1 cc n1.
Yea, yea; nay, nay ] Christ notes to us the constancy that should be also in our speeches, without faltringor deceitfull equivocating, 2 Cor. 1.19, 20. Our word among you was not yea and nay.
Yea, yea; nay, nay ] christ notes to us the constancy that should be also in our Speeches, without faltringor deceitful equivocating, 2 Cor. 1.19, 20. Our word among you was not yea and nay.
Besides Christ teaches that in promises not sworn, our faith ought to be kept in like manner as if they had been sworn, Psal. 15.4. He that sweareth to his own hurt and changeth not. So much appears, Jam. 5.12. Let your yea be yea, and your nay nay, lest you fall into condemnation.
Beside christ Teaches that in promises not sworn, our faith ought to be kept in like manner as if they had been sworn, Psalm 15.4. He that Sweareth to his own hurt and changes not. So much appears, Jam. 5.12. Let your yea be yea, and your nay nay, lest you fallen into condemnation.
p-acp np1 vvz cst p-acp n2 xx vvn, po12 n1 vmd pc-acp vbi vvn p-acp j n1 c-acp cs pns32 vhd vbn vvn, np1 crd. pns31 cst vvz p-acp po31 d n1 cc vvz xx. av d vvz, np1 crd. vvb po22 uh vbi uh, cc po22 uh-x uh-x, cs pn22 vvb p-acp n1.
Some there are that think promises have not a binding power, but a simple affirmation of a thing that in future we would do, ought to proceed from that minde, that at that time would do that thing which we say we would do in future.
some there Are that think promises have not a binding power, but a simple affirmation of a thing that in future we would do, ought to proceed from that mind, that At that time would do that thing which we say we would do in future.
d a-acp vbr cst vvb n2 vhb xx dt vvg n1, cc-acp dt j n1 pp-f dt n1 cst p-acp j-jn pns12 vmd vdi, pi pc-acp vvi p-acp d n1, cst p-acp d n1 vmd vdi d n1 r-crq pns12 vvb pns12 vmd vdi p-acp j-jn.
there can be no willing without understanding. 2 That the things promised be just; herein Herods promise was of no force when Herodias desired John 's head.
there can be no willing without understanding. 2 That the things promised be just; herein Herods promise was of no force when Herodias desired John is head.
Whatsoever is more then these cometh of evil ] Evil in the masculine Gender signifies the evil spirit, the devil, who tempts to swearing as well as to other sins, without any necessity of an oath.
Whatsoever is more then these comes of evil ] Evil in the masculine Gender signifies the evil Spirit, the Devil, who tempts to swearing as well as to other Sins, without any necessity of an oath.
If we take these words [ of evil ] in the Neuter Gender, then we must understand that this sin of vain swearing comes of the evils that are in the hearts of men.
If we take these words [ of evil ] in the Neuter Gender, then we must understand that this since of vain swearing comes of the evils that Are in the hearts of men.
As from, 1 Irreverence of the name of God. 2 Distrust, when men will not believe without an oath. 3 From a custome of swearing wherein persons have been bred. 4 From the custome of men, in not standing to their promises,
As from, 1 Irreverence of the name of God. 2 Distrust, when men will not believe without an oath. 3 From a custom of swearing wherein Persons have been bred. 4 From the custom of men, in not standing to their promises,
and not using faithfulness in their speeches, so that it is as if Christ had said, think not you will be excluded from the society of men if you refrain from swearing,
and not using faithfulness in their Speeches, so that it is as if christ had said, think not you will be excluded from the society of men if you refrain from swearing,
cc xx vvg n1 p-acp po32 n2, av cst pn31 vbz c-acp cs np1 vhd vvn, vvb xx pn22 vmb vbi vvn p-acp dt n1 pp-f n2 cs pn22 vvb p-acp vvg,
for the manner of swearing, springing up from mens unfaithfulness, if you shall honestly perform your words and promises, you will sooner be believed without an oath then others with an oath.
for the manner of swearing, springing up from men's unfaithfulness, if you shall honestly perform your words and promises, you will sooner be believed without an oath then Others with an oath.
If the Princes of the world will not suffer their names to be abused, vvill God suffer it? Will Christ suffer his vvounds, his heart, his bloud, his foot to be sworn by? Also all prophane cursing, to vvish they might sink, be hang'd, be damn'd, be burnt, never to come in the Kingdome of heaven, never see vvife or children,
If the Princes of the world will not suffer their names to be abused, will God suffer it? Will christ suffer his wounds, his heart, his blood, his foot to be sworn by? Also all profane cursing, to wish they might sink, be hanged, be damned, be burned, never to come in the Kingdom of heaven, never see wife or children,
or retaliation, Exod. 21.23, 24, 25. This law of giving eye for eye, tooth for tooth, vvhich vvas appropriated to the Judge, they applied it to private persons, that every man might avenge himself.
or retaliation, Exod 21.23, 24, 25. This law of giving eye for eye, tooth for tooth, which was appropriated to the Judge, they applied it to private Persons, that every man might avenge himself.
That it belonged to the Judges onely, see Deut. 19.21. the scope of which law vvas to keep men from avenging themselves, seeing they had the Magistrate an avenger of their vvrongs.
That it belonged to the Judges only, see Deuteronomy 19.21. the scope of which law was to keep men from avenging themselves, seeing they had the Magistrate an avenger of their wrongs.
Certainly were it not lawfull to drive back force with force, the Apostles following Christ would not have carried swords, Luke 22.38. It is of the law of nature to defend our lives, and to turn away those things that hurt, which if it vvere not, thievs and robbers vvould spoil honest men:
Certainly were it not lawful to drive back force with force, the Apostles following christ would not have carried swords, Lycia 22.38. It is of the law of nature to defend our lives, and to turn away those things that hurt, which if it were not, Thieves and robbers would spoil honest men:
av-j vbdr pn31 xx j pc-acp vvi av n1 p-acp n1, dt n2 vvg np1 vmd xx vhi vvn n2, av crd. pn31 vbz pp-f dt n1 pp-f n1 pc-acp vvi po12 n2, cc pc-acp vvi av d n2 cst vvd, r-crq cs pn31 vbdr xx, n2 cc n2 vmd vvi j n2:
but for his desire of revenge, vvhich revenge appears, in that it vvas not probable that such a multitude as came to take Christ, should be driven back by two or three armed men.
but for his desire of revenge, which revenge appears, in that it was not probable that such a multitude as Come to take christ, should be driven back by two or three armed men.
cc-acp p-acp po31 n1 pp-f n1, r-crq n1 vvz, p-acp cst pn31 vbds xx j cst d dt n1 a-acp vvd pc-acp vvi np1, vmd vbi vvn av p-acp crd cc crd j-vvn n2.
Moreover this command of not resisting evil, seems to be a supplement to Moses. Tertul. cont. Marcion l. 4. Christ taught us a new pattern, forbidding the course of wrong permitted by the creatour, requiring eye for eye, and tooth for tooth.
Moreover this command of not resisting evil, seems to be a supplement to Moses. Tertulian contentedly. Marcion l. 4. christ taught us a new pattern, forbidding the course of wrong permitted by the creator, requiring eye for eye, and tooth for tooth.
Beware then how you use private revenge, vvhether it be that vvhich is inward, as the bearing of a grudge, condemn'd, Levit. 19.18. Jam. 5.9. Grudge not one against another, or that vvhich is outvvard, vvhen a man shall vent revengful vvords or actions, Prov. 20.22. Say not thou I will recompense evil, but wait on the Lord and he shall save thee.
Beware then how you use private revenge, whether it be that which is inward, as the bearing of a grudge, condemned, Levit. 19.18. Jam. 5.9. Grudge not one against Another, or that which is outward, when a man shall vent revengeful words or actions, Curae 20.22. Say not thou I will recompense evil, but wait on the Lord and he shall save thee.
vvb av c-crq pn22 vvb j n1, cs pn31 vbb d r-crq vbz j, c-acp dt n-vvg pp-f dt n1, vvn, np1 crd. np1 crd. vvb xx pi p-acp n-jn, cc cst r-crq vbz j, c-crq dt n1 vmb vvi j n2 cc n2, np1 crd. vvb xx pns21 pns11 vmb vvi j-jn, cc-acp vvb p-acp dt n1 cc pns31 vmb vvi pno21.
Christ gave not reviling for reviling, 1 Pet. 2.23. he was led as a sheep to the slaughter, Esai. 53.7. as a sheep before the shearers is dumb, so opened he not his mouth.
christ gave not reviling for reviling, 1 Pet. 2.23. he was led as a sheep to the slaughter, Isaiah. 53.7. as a sheep before the shearers is dumb, so opened he not his Mouth.
But whosoever shall smite thee on thy right cheek, turn to him the other also ] This is a proverb taken from Lam. 3.30. he giveth his cheek to him that smiteth him;
But whosoever shall smite thee on thy right cheek, turn to him the other also ] This is a proverb taken from Lam. 3.30. he gives his cheek to him that smites him;
it signifies to suffer wrongs patiently rather then revenge our selves This was exemplified by Christ, Esa. 50.6. I gave my back to the smiters, and my cheeks to them that pluckt off the hair, I hid not my face from shame and spitting. Christ meets with an objection;
it signifies to suffer wrongs patiently rather then revenge our selves This was exemplified by christ, Isaiah 50.6. I gave my back to the smiters, and my cheeks to them that plucked off the hair, I hid not my face from shame and spitting. christ meets with an objection;
in summe Christ forbids scandalous and impatient going to law, 1 Cor. 6.1, 2. ad 8. Paul appealed to Caesar. Zenas a lawyer is reckoned among believers.
in sum christ forbids scandalous and impatient going to law, 1 Cor. 6.1, 2. and 8. Paul appealed to Caesar. Zenas a lawyer is reckoned among believers.
Now because this general rule of not revenging our selves might seem hard, Christ instances in 3 particulars. 1 In assaults against our body, ver. 39. 2 Against our property, ver. 40. 3 Against our liberty, ver. 41.
Now Because this general Rule of not revenging our selves might seem hard, christ instances in 3 particulars. 1 In assaults against our body, ver. 39. 2 Against our property, ver. 40. 3 Against our liberty, ver. 41.
but Christ hereby would teach christian patience in bearing wrongs offered to their body here, and to their goods after, and to perform the precept of non revenge.
but christ hereby would teach christian patience in bearing wrongs offered to their body Here, and to their goods After, and to perform the precept of non revenge.
p-acp np1 av vmd vvi njp n1 p-acp vvg n2-jn vvn p-acp po32 n1 av, cc p-acp po32 n2-j p-acp, cc pc-acp vvi dt n1 pp-f fw-fr n1.
and necessitated persons to needful service, its like from the Persians this custome came among the Jews. Christ means that we should show our patience by going with him two miles, rather then contend with him,
and necessitated Persons to needful service, its like from the Persians this custom Come among the jews. christ means that we should show our patience by going with him two miles, rather then contend with him,
For application, 1 Learn patience in all these cases. Let patience have a perfect work, Jam. 1.4. That vve may be patient not onely in one case but in every case let thine enemies vvickedness be vvearied (and if possible) overcome by thy patience.
For application, 1 Learn patience in all these cases. Let patience have a perfect work, Jam. 1.4. That we may be patient not only in one case but in every case let thine enemies wickedness be wearied (and if possible) overcome by thy patience.
2 For Christians to prepare for all kinde of suffering in body, goods, name; hereunto are vve called, 1 Pet. 2.21. a christians state is a state of suffering.
2 For Christians to prepare for all kind of suffering in body, goods, name; hereunto Are we called, 1 Pet. 2.21. a Christians state is a state of suffering.
The Hebrews after the Persian povver came among them, vvere forced to bear Onus Angariae, the burthen of compulsion, they had freedom from this by Demetrius, as Joseph. Orig. 13. It's like the Romans after used it,
The Hebrews After the Persian power Come among them, were forced to bear Onus Angariae, the burden of compulsion, they had freedom from this by Demetrius, as Joseph. Origin 13. It's like the Romans After used it,
if vve revenge our selves vve expose our selves to more hazzard, and if vve think to redress our selves in any Court of Judicature, it vvill put us to more trouble and charge,
if we revenge our selves we expose our selves to more hazard, and if we think to redress our selves in any Court of Judicature, it will put us to more trouble and charge,
cs pns12 vvb po12 n2 pns12 vvb po12 n2 p-acp av-dc vvi, cc cs pns12 vvb pc-acp vvi po12 n2 p-acp d n1 pp-f n1, pn31 vmb vvi pno12 p-acp dc n1 cc n1,
for too oft it is in Courts of Justice vvith poor innocent Clients as vvith Sheep, vvho, thinking under Bramble-bushes and Thorn-bushes in time of a Storm to shelter themselves, do leave their Wool behinde them,
for too oft it is in Courts of justice with poor innocent Clients as with Sheep, who, thinking under Bramble-bushes and Thorn-bushes in time of a Storm to shelter themselves, do leave their Wool behind them,
and therefore Christ in bidding us let our Coat go, intimates that besides our duty to avoid private revenge, to take notice of the delays and expencefulness of Courts.
and Therefore christ in bidding us let our Coat go, intimates that beside our duty to avoid private revenge, to take notice of the delays and expencefulness of Courts.
cc av np1 p-acp vvg pno12 vvi po12 n1 vvi, vvz cst p-acp po12 n1 pc-acp vvi j n1, pc-acp vvi n1 pp-f dt n2 cc n1 pp-f n2.
and that we think it not enough to help some few with our Charity, but we should do good to all so far as our Charity will reach, Gal. 6.10. Do good to all, yea to such as cannot requite us, Luke 6.33. Luke 14 12, 13. Hence Luke 6.30. Christ saith, Give to every man that asketh of thee.
and that we think it not enough to help Some few with our Charity, but we should do good to all so Far as our Charity will reach, Gal. 6.10. Do good to all, yea to such as cannot requite us, Lycia 6.33. Lycia 14 12, 13. Hence Lycia 6.30. christ Says, Give to every man that asks of thee.
cc cst pns12 vvb pn31 xx av-d pc-acp vvi d d p-acp po12 n1, cc-acp pns12 vmd vdi j p-acp d av av-j c-acp po12 n1 vmb vvi, np1 crd. vdb j p-acp d, uh p-acp d c-acp vmbx vvi pno12, av crd. av crd crd, crd av av crd. np1 vvz, vvb p-acp d n1 cst vvz pp-f pno21.
He that taketh away thy Goods ask them not again, which are joyned with this Command, Give to every one that asketh of thee, shew, that this is the meaning, that in stead of Retaliation of Injuries, Christians should retaliate Benefits,
He that Takes away thy Goods ask them not again, which Are joined with this Command, Give to every one that asks of thee, show, that this is the meaning, that in stead of Retaliation of Injuries, Christians should retaliate Benefits,
pns31 cst vvz av po21 n2-j vvb pno32 xx av, r-crq vbr vvn p-acp d n1, vvb p-acp d pi cst vvz pp-f pno21, vvb, cst d vbz dt n1, cst p-acp n1 pp-f n1 pp-f n2, np1 vmd vvi n2,
2 We must relieve, Heb. 13.16. To do good and to communicate forget not, for with such Sacrifices God is well pleased. 1 Tim. 6.18. Ready to distribute, willing to communicate.
2 We must relieve, Hebrew 13.16. To do good and to communicate forget not, for with such Sacrifices God is well pleased. 1 Tim. 6.18. Ready to distribute, willing to communicate.
Such an one is happy, Prov. 14.21. He lends to the Lord, and God will repay him, Prov. 19.17. His Seed are blessed, Psalm 37.26. 2 It will be a great comfort in an evil time.
Such an one is happy, Curae 14.21. He lends to the Lord, and God will repay him, Curae 19.17. His Seed Are blessed, Psalm 37.26. 2 It will be a great Comfort in an evil time.
He shall not be affraid of evil tidings, Psalm 112.7. Why? v. 9. He hath dispersed, he hath given to the poor. Eccles. 12.2. Give a portion to seven, Why? You know not what evil will be on the earth. Psalm 41.1. Dan. 4.27. 3 What is so given brings a Blessing upon our Estates, Deut. 26.13. compared with v. 15. 3 Give chearfully, 2 Cor. 9.8. God loves a chearfull giver. 2 Cor. 8.4. Praying us with much intreaty to take upon us the ministring to the Saints.
He shall not be afraid of evil tidings, Psalm 112.7. Why? v. 9. He hath dispersed, he hath given to the poor. Eccles. 12.2. Give a portion to seven, Why? You know not what evil will be on the earth. Psalm 41.1. Dan. 4.27. 3 What is so given brings a Blessing upon our Estates, Deuteronomy 26.13. compared with v. 15. 3 Give cheerfully, 2 Cor. 9.8. God loves a cheerful giver. 2 Cor. 8.4. Praying us with much entreaty to take upon us the ministering to the Saints.
not onely shew mercy but love to do it, Mic. 6.8. Many mens mercy comes like so many drops of bloud from their heart, Deut. 15.10. Thy heart shall not be grieved when thou gives unto him.
not only show mercy but love to do it, Mic. 6.8. Many men's mercy comes like so many drops of blood from their heart, Deuteronomy 15.10. Thy heart shall not be grieved when thou gives unto him.
xx av-j vvi n1 p-acp n1 pc-acp vdi pn31, np1 crd. np1 ng2 n1 vvz av-j av d n2 pp-f n1 p-acp po32 n1, np1 crd. po21 n1 vmb xx vbi vvn c-crq pns21 vvz p-acp pno31.
4 Seasonably, give whiles thou hast it to give, Eccles. 11.2. Leave it not to Executours, Eccles. 11.6. In the morning sow thy seed, and in the evening withhold not thy hand.
4 Seasonably, give while thou hast it to give, Eccles. 11.2. Leave it not to Executors, Eccles. 11.6. In the morning sow thy seed, and in the evening withhold not thy hand.
5 According to ability, Acts 11.29. the Disciples every one according to his ability determined to send relief to the Brethren of Judea. For the quantity of giving, every man is to give as God hath prospered him, 1 Cor. 16.2. He that sows sparingly shall reap sparingly. 2 Cor. 9.6.
5 According to ability, Acts 11.29. the Disciples every one according to his ability determined to send relief to the Brothers of Judea. For the quantity of giving, every man is to give as God hath prospered him, 1 Cor. 16.2. He that Sovus sparingly shall reap sparingly. 2 Cor. 9.6.
He that giveth to the poor shall not lack, but he that hideth his eys and will not look upon him shall have many a Curse. Prov. 11.24, 25. There is that scattereth and yet increaseth,
He that gives to the poor shall not lack, but he that Hideth his eyes and will not look upon him shall have many a Curse. Curae 11.24, 25. There is that Scattereth and yet increases,
pns31 cst vvz p-acp dt j vmb xx vvi, cc-acp pns31 cst vvz po31 n2 cc vmb xx vvi p-acp pno31 vmb vhi d dt n1. np1 crd, crd pc-acp vbz cst vvz cc av vvz,
and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat, and he that watereth shall be watered again.
and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat, and he that Waters shall be watered again.
cc pc-acp vbz cst vvz av-dc cs vbz j, cc-acp pn31 vvz p-acp n1. dt j n1 vmb vbi vvn j, cc pns31 cst vvz vmb vbi vvn av.
A man is not poorer for discreet mercy, for it is like Seed which a poor man sows, which returns plenteously to him and his, 2 Cor. 9.6. He that sows bountifully shall reap bountifully.
A man is not Poorer for discreet mercy, for it is like Seed which a poor man Sovus, which returns plenteously to him and his, 2 Cor. 9.6. He that Sovus bountifully shall reap bountifully.
Object. But my Children will want what I give. Answ. By thy penuriousness thou mayst undo thy Children, Prov. 11.24. but not by mercy, Psa. 112.2. compared with v. 9. Psalm 37.25. by righteous is meant mercifull. See v. 21, 26. Prov. 13.22. Object. But the poor generally are wicked. A. Ex. 23.5.
Object. But my Children will want what I give. Answer By thy penuriousness thou Mayest undo thy Children, Curae 11.24. but not by mercy, Psa. 112.2. compared with v. 9. Psalm 37.25. by righteous is meant merciful. See v. 21, 26. Curae 13.22. Object. But the poor generally Are wicked. A. Ex. 23.5.
Though they be wicked, 1 They may belong to Gods Election. 2 Thou respects not them so much as the Lord, to whom thou lendest it, Prov. 19.17. 3 That thou givest,
Though they be wicked, 1 They may belong to God's Election. 2 Thou respects not them so much as the Lord, to whom thou lendest it, Curae 19.17. 3 That thou givest,
and that thou wilt one day finde in heaven what thou now gives, 1 Tim. 6.19. 2 Be laborious in a calling, Eph. 4.28. Alms is such a piece of service, that even they that labour with their hands are to give to those in want.
and that thou wilt one day find in heaven what thou now gives, 1 Tim. 6.19. 2 Be laborious in a calling, Ephesians 4.28. Alms is such a piece of service, that even they that labour with their hands Are to give to those in want.
cc cst pns21 vm2 crd n1 vvi p-acp n1 r-crq pns21 av vvz, crd np1 crd. crd vbb j p-acp dt n-vvg, np1 crd. np1 vbz d dt n1 pp-f n1, cst av pns32 cst vvb p-acp po32 n2 vbr pc-acp vvi p-acp d p-acp n1.
Labouring you ought to support the weak, remembring it's more blessed to give then to receive. Acts 20.35. 3 Spare mony from superfluities, from costly apparel, costly buildings, costly diet.
Labouring you ought to support the weak, remembering it's more blessed to give then to receive. Acts 20.35. 3 Spare money from superfluities, from costly apparel, costly buildings, costly diet.
7 Consider the blessings present and future, wherewith God crowns this grace at present, Give and it shall be given you, good measure pressed down, shaken together, running over, Luk. 6.38. for God is able to make all grace abound towards you, that you, having sufficiency in all things, may abound to every good work, 2 Cor. 9. In future, you shall have glory, Mark 10.30. Luk. 12.33. Sell that you have and give alms, provide bags that waxe not old, a treasure in heaven that fades not.
7 Consider the blessings present and future, wherewith God crowns this grace At present, Give and it shall be given you, good measure pressed down, shaken together, running over, Luk. 6.38. for God is able to make all grace abound towards you, that you, having sufficiency in all things, may abound to every good work, 2 Cor. 9. In future, you shall have glory, Mark 10.30. Luk. 12.33. Fell that you have and give alms, provide bags that wax not old, a treasure in heaven that fades not.
crd np1 dt n2 j cc j-jn, c-crq np1 vvz d n1 p-acp j, vvb cc pn31 vmb vbi vvn pn22, j n1 vvn a-acp, vvn av, vvg a-acp, np1 crd. p-acp np1 vbz j pc-acp vvi d n1 vvi p-acp pn22, cst pn22, vhg n1 p-acp d n2, vmb vvi p-acp d j n1, crd np1 crd p-acp j-jn, pn22 vmb vhi n1, vvb crd. np1 crd. vvb cst pn22 vhb cc vvi n2, vvb n2 cst vvb xx j, dt n1 p-acp n1 cst vvz xx.
Superfluities to minister to conveniencies, conveniencies to necessities, necessities to extremities: the two first must relieve, the two last may take relief.
Superfluities to minister to Conveniences, Conveniences to necessities, necessities to extremities: the two First must relieve, the two last may take relief.
Christ though he lived of the contributions of others who ministred to him, Luke 8.3. yet he used to give alms of that he had, Joh. 13.19. distributing to the necessities of Saints, Rom. 12.13. to necessities, not to superfluities.
christ though he lived of the contributions of Others who ministered to him, Lycia 8.3. yet he used to give alms of that he had, John 13.19. distributing to the necessities of Saints, Rom. 12.13. to necessities, not to superfluities.
and Liberality which bids us do good to others. 5 The Laws against stealing condemn this, Ephes. 4.28. there can be no theft where all things of right are common.
and Liberality which bids us do good to Others. 5 The Laws against stealing condemn this, Ephesians 4.28. there can be no theft where all things of right Are Common.
cc n1 r-crq vvz pno12 vdb j p-acp n2-jn. crd dt n2 p-acp vvg vvi d, np1 crd. pc-acp vmb vbi dx n1 c-crq d n2 pp-f av-jn vbr j.
now we bestow those things which we have in common, and communicate them to whatsoever poor Saints, Apol. 1. pag. 41. Justin means with their own consent,
now we bestow those things which we have in Common, and communicate them to whatsoever poor Saints, Apollinarian 1. page. 41. Justin means with their own consent,
av pns12 vvb d n2 r-crq pns12 vhb p-acp j, cc vvi pno32 p-acp r-crq j n2, np1 crd n1. crd np1 vvz p-acp po32 d n1,
Q. Whether can that which is another mans goods be taken by a poor man against the will of the owner, the poor man having nothing of his own to sustain life?
Q. Whither can that which is Another men goods be taken by a poor man against the will of the owner, the poor man having nothing of his own to sustain life?
Object. But the Disciples being hungred did pluck the ears of corne, therefore its lawful to take that which is anothers in case of necessity, Matth. 12.1.
Object. But the Disciples being hungered did pluck the ears of corn, Therefore its lawful to take that which is another's in case of necessity, Matthew 12.1.
Answ, The Disciples did what they did not, because necessity takes away property, or because estates are so divided among men, that no man ought to suffer his neighbour in extreme necessity to perish,
Answer, The Disciples did what they did not, Because necessity Takes away property, or Because estates Are so divided among men, that no man ought to suffer his neighbour in extreme necessity to perish,
We do it sometimes the owner standing by, who by his silence allows it, and if the owner were absent, we have his interpretative consent, we have a perswasion, that were the man by, he would give us leave to pluck an apple or an ear of corne,
We do it sometime the owner standing by, who by his silence allows it, and if the owner were absent, we have his interpretative consent, we have a persuasion, that were the man by, he would give us leave to pluck an apple or an ear of corn,
if need did dispense vvith property, and give title to so much of our neighbours goods as vvould satisfie need, seeing its against reason that a man should make restitution for that vvhich is ones ovvn.
if need did dispense with property, and give title to so much of our neighbours goods as would satisfy need, seeing its against reason that a man should make restitution for that which is ones own.
cs n1 vdd vvi p-acp n1, cc vvb n1 p-acp av d pp-f po12 n2 n2-j p-acp vmd vvi n1, vvg po31 p-acp n1 cst dt n1 vmd vvi n1 p-acp d r-crq vbz pi2 d.
and that freely, for to lend upon use vvas no benefit, Deut. 15.7, 8. Thou shalt lend thy poor brother sufficient for his need. Psal. 37.26. a good man is merciful and lendeth. Psal. 112.5. a good man sheweth favour and lendeth.
and that freely, for to lend upon use was no benefit, Deuteronomy 15.7, 8. Thou shalt lend thy poor brother sufficient for his need. Psalm 37.26. a good man is merciful and dares. Psalm 112.5. a good man shows favour and dares.
you have an hundred pound, your neighbour hath an hundred pound a year, he comes to borrow your hundred pound, may you not take profit of him for the same? yes out of question.
you have an hundred pound, your neighbour hath an hundred pound a year, he comes to borrow your hundred pound, may you not take profit of him for the same? yes out of question.
Onely if thou hast store of money, beware that thou dost not so lend out thy money to rich men for profit, that thou hast not to supply the poor, where duty calls for it.
Only if thou hast store of money, beware that thou dost not so lend out thy money to rich men for profit, that thou hast not to supply the poor, where duty calls for it.
av-j cs pns21 vh2 n1 pp-f n1, vvb cst pns21 vd2 xx av vvi av po21 n1 p-acp j n2 p-acp n1, cst pns21 vh2 xx pc-acp vvi dt j, c-crq n1 vvz p-acp pn31.
whereas the Lord means all men who have a common nature with us, Luke 10.32. 2 That they left out of the Text these words [ thy self ] Levit. 19.18. The Command was, Thou shalt love thy Neighbour as thy self.
whereas the Lord means all men who have a Common nature with us, Lycia 10.32. 2 That they left out of the Text these words [ thy self ] Levit. 19.18. The Command was, Thou shalt love thy Neighbour as thy self.
Now the Scribes gathered, 1 That as the Jews lived in opposition to the foreign Enemies, Moabites, and Ammonites, and Amalekites, they might also hate their private and personal Enemies. 2 That the Scribes drew this principle of hatred of Enemies from the Rule of Contraries, which was, we must love our Friends,
Now the Scribes gathered, 1 That as the jews lived in opposition to the foreign Enemies, Moabites, and Ammonites, and Amalekites, they might also hate their private and personal Enemies. 2 That the Scribes drew this principle of hatred of Enemies from the Rule of Contraries, which was, we must love our Friends,
av dt n2 vvn, crd d c-acp dt np2 vvn p-acp n1 p-acp dt j n2, np2, cc np2, cc n2, pns32 vmd av vvi po32 j cc j n2. crd d dt n2 vvd d n1 pp-f n1 pp-f n2 p-acp dt n1 pp-f n2-jn, r-crq vbds, pns12 vmb vvi po12 n2,
But before I come to handle the point concerning Love to Enemies, I dare not condemn Tertullian and others, who hold Christ his Command to be a supplement to Moses Law,
But before I come to handle the point Concerning Love to Enemies, I Dare not condemn Tertullian and Others, who hold christ his Command to be a supplement to Moses Law,
Many think (saith Grotius ) from these words, Thou shalt hate thine Enemy, that they have a firm Argument to prove that all things which Christ saith were said of old or by the Ancients, are not to be referred to the Law of Moses, but to the Interpretations of the Expounders of the Law,
Many think (Says Grotius) from these words, Thou shalt hate thine Enemy, that they have a firm Argument to prove that all things which christ Says were said of old or by the Ancients, Are not to be referred to the Law of Moses, but to the Interpretations of the Expounders of the Law,
But if we look Deut. 22.1, 2, 3, 4. The Enemy here mentioned was one of their Brethren, he who in Exodus is called an Enemy, in Deuteronomy is called a Brother.
But if we look Deuteronomy 22.1, 2, 3, 4. The Enemy Here mentioned was one of their Brothers, he who in Exodus is called an Enemy, in Deuteronomy is called a Brother.
Besides these, there were other Enemies they were commanded to shew no mercy unto, as the Hittites, Gargashites, Amorites, &c. Deut. 7.1, 2. Deut. 5.19 Thou shalt blot out the remembrance of Amalek from under Heaven, thou shalt not forget it.
Beside these, there were other Enemies they were commanded to show no mercy unto, as the Hittites, Gargashites, amorites, etc. Deuteronomy 7.1, 2. Deuteronomy 5.19 Thou shalt blot out the remembrance of Amalek from under Heaven, thou shalt not forget it.
Now there being no cause in Christs time, that the Jews should alledge or pretend for their hatred of other nations, the Laws which they had against the seven nations, those exceptions being taken away which God for certain causes had prescribed unto them, the Law of nature remained whole that every man is to love one another.
Now there being no cause in Christ time, that the jews should allege or pretend for their hatred of other Nations, the Laws which they had against the seven Nations, those exceptions being taken away which God for certain Causes had prescribed unto them, the Law of nature remained Whole that every man is to love one Another.
av a-acp vbg dx n1 p-acp npg1 n1, cst dt np2 vmd vvi cc vvi p-acp po32 n1 pp-f j-jn n2, dt n2 r-crq pns32 vhd p-acp dt crd n2, d n2 vbg vvn av r-crq np1 p-acp j n2 vhd vvn p-acp pno32, dt n1 pp-f n1 vvd j-jn cst d n1 vbz pc-acp vvi pi j-jn.
but against some, that is the seven nations, they were commanded to proceed hostilely, but I say unto you, let your kindness be extended to your enemies.
but against Some, that is the seven Nations, they were commanded to proceed hostilely, but I say unto you, let your kindness be extended to your enemies.
That there were falsifications by the Interpreters of the Law is without doubt, in that they so limited neighbour to a son of Abraham, and left out part of the command belonging to love.
That there were falsifications by the Interpreters of the Law is without doubt, in that they so limited neighbour to a son of Abraham, and left out part of the command belonging to love.
And it is also safe to interpret Scripture in the most extended sense. Though this scruple of this side remains, that the Canaanites were commanded to be kill'd,
And it is also safe to interpret Scripture in the most extended sense. Though this scruple of this side remains, that the Canaanites were commanded to be killed,
cc pn31 vbz av j pc-acp vvi n1 p-acp dt av-ds vvn n1. cs d n1 pp-f d n1 vvz, cst dt np2 vbdr vvn pc-acp vbi vvn,
Also from the example of Saints. How kinde was Joseph to his brethren that sold him into Egypt, Gen. 50.20. Stephen prayed for his persecutors, Acts 7.59. Jeremy did not desire the wofull day against those that went about to take away his life, Jeremy 17.16.
Also from the Exampl of Saints. How kind was Joseph to his brothers that sold him into Egypt, Gen. 50.20. Stephen prayed for his persecutors, Acts 7.59. Jeremiah did not desire the woeful day against those that went about to take away his life, Jeremiah 17.16.
It's related of Bishop Cranmer that he so loved his enemies, that it became a Proverb, That the readiest way to get a good turn from him, was to do him an injury.
It's related of Bishop Cranmer that he so loved his enemies, that it became a Proverb, That the Readiest Way to get a good turn from him, was to do him an injury.
The Jews though at present enemies for your sakes, yet are they beloved for the fathers sake, and shall be friends to Christianity. Rom. 11.28. Esau 's heart was turn'd to Jacob, Gen. 33.10. 5 The mischiefs which come from hatred of our enemies.
The jews though At present enemies for your sakes, yet Are they Beloved for the Father's sake, and shall be Friends to Christianity. Rom. 11.28. Esau is heart was turned to Jacob, Gen. 33.10. 5 The mischiefs which come from hatred of our enemies.
There's no way to overcome the evil of an enemy but by doing good to him, Rom. 12.21. We should be glad when God puts an opportunity in our hand to overcome the malice of our enemies, that we may see the uprightness of our heart herein.
There's no Way to overcome the evil of an enemy but by doing good to him, Rom. 12.21. We should be glad when God puts an opportunity in our hand to overcome the malice of our enemies, that we may see the uprightness of our heart herein.
Miriam had spoken against Moses in a way of detraction, Numb. 12.1. God smites her, for so doing, with leprosie, Moses prayes for her healing with much earnestness, v. 13. So doth Samuel pray for the people when they had cast off him and his government, 1 Sam. 12.18. Obj. Papists say, it's matter of counsel to love enemies, but no command.
Miriam had spoken against Moses in a Way of detraction, Numb. 12.1. God smites her, for so doing, with leprosy, Moses prays for her healing with much earnestness, v. 13. So does Samuel pray for the people when they had cast off him and his government, 1 Sam. 12.18. Object Papists say, it's matter of counsel to love enemies, but no command.
as the other duties commanded in this Chapter are precepts, as, Let your light shine forth, v. 16. also v. 24.28, 29, &c. are all precepts and not counsels, so is this;
as the other duties commanded in this Chapter Are Precepts, as, Let your Light shine forth, v. 16. also v. 24.28, 29, etc. Are all Precepts and not Counsels, so is this;
c-acp dt j-jn n2 vvn p-acp d n1 vbr n2, c-acp, vvb po22 n1 vvi av, n1 crd av n1 crd, crd, av vbr d n2 cc xx n2, av vbz d;
4 The Prophets pray for the destruction of wicked men, not of their persons but of their Kingdome, which being destroyed the Kingdome of Christ is inlarged.
4 The prophets pray for the destruction of wicked men, not of their Persons but of their Kingdom, which being destroyed the Kingdom of christ is enlarged.
5 The Prophets wish for temporal evils upon wicked men, that they may be corrected and amended, Ps. 83.16. Fill their faces with shame, that they may seek thy name, O Lord.
5 The prophets wish for temporal evils upon wicked men, that they may be corrected and amended, Ps. 83.16. Fill their faces with shame, that they may seek thy name, Oh Lord.
Also it's an act of the Magistrate, who is a revenger to execute wrath on them that do evil, Rom. 13.4. Obj. But he is my enemy, and hates me causelesly.
Also it's an act of the Magistrate, who is a revenger to execute wrath on them that do evil, Rom. 13.4. Object But he is my enemy, and hates me causelessly.
2 Thou wilt have great comfort in thy conscience when thou canst love a causeless enemy, Psal. 7.4. Yea, I have delivered him that without cause was mine enemy.
2 Thou wilt have great Comfort in thy conscience when thou Canst love a causeless enemy, Psalm 7.4. Yea, I have Delivered him that without cause was mine enemy.
for if a man sin against the holy Ghost, we are not to pray for him, 1 Joh. 5.16. God hath revealed the irrevocable damnation of the devils, Jude 6. in that they are reserved in everlasting chains.
for if a man since against the holy Ghost, we Are not to pray for him, 1 John 5.16. God hath revealed the irrevocable damnation of the Devils, U^de 6. in that they Are reserved in everlasting chains.
Joshua curst them that built Jericho, Jos. 6.10. compared with 1 Kin. 16. •4. Peter curst Magus, thy mony perish with thee, Act, 18.20. Paul wisht They were cut off, that troubled the Galatians. Gal. 5.12. Elisha cursed the forty and two children, 2 King. 2.24. Paul cursed Alexander. 2 Tim. 4.14. Answ. When the Saints desired these things it was made evident to them from God, that they should come to pass, they did not do it out of any spirit of enmity.
joshua cursed them that built Jericho, Jos. 6.10. compared with 1 Kin. 16. •4. Peter cursed Magus, thy money perish with thee, Act, 18.20. Paul wished They were Cut off, that troubled the Galatians. Gal. 5.12. Elisha cursed the forty and two children, 2 King. 2.24. Paul cursed Alexander. 2 Tim. 4.14. Answer When the Saints desired these things it was made evident to them from God, that they should come to pass, they did not do it out of any Spirit of enmity.
when also we are troubled for the uncharitableness of our hearts, v. 14. and cry to God against these risings, 2 When God inables us in some good measure to do them good, to feed them in their hunger, Rom. 12.19. to humble our selves for them in their sickness.
when also we Are troubled for the uncharitableness of our hearts, v. 14. and cry to God against these risings, 2 When God inables us in Some good measure to do them good, to feed them in their hunger, Rom. 12.19. to humble our selves for them in their sickness.
Josephs brethren hated him and could not speak peaceably unto him. Gen. 37.4. 2 By thy afflicting thine enemies with secret whisperings, open slanders, and false reports, Prov. 26.28. A lying tongue hateth those that are afflicted by it.
Josephs brothers hated him and could not speak peaceably unto him. Gen. 37.4. 2 By thy afflicting thine enemies with secret whisperings, open slanders, and false reports, Curae 26.28. A lying tongue hates those that Are afflicted by it.
np1 n2 vvd pno31 cc vmd xx vvi av-j p-acp pno31. np1 crd. crd p-acp po21 vvg po21 n2 p-acp j-jn n2-vvg, j n2, cc j n2, np1 crd. dt j-vvg n1 vvz d cst vbr vvn p-acp pn31.
3 By thy unkind carriage, when thou shalt passe by them in such offices of courtesie as they show to other neighbours, 1 King. 1.26. 2 Exhortation to love your enemies: naturally we hate them. Tit. 3.3. Show your love to them, 1 by not purposing to revenge your selves, and by purposing not to revenge your selves, Prov. 24.29. Say not, I will do to him as he hath done to me.
3 By thy unkind carriage, when thou shalt pass by them in such Offices of courtesy as they show to other neighbours, 1 King. 1.26. 2 Exhortation to love your enemies: naturally we hate them. Tit. 3.3. Show your love to them, 1 by not purposing to revenge your selves, and by purposing not to revenge your selves, Curae 24.29. Say not, I will do to him as he hath done to me.
2 Desire not God to avenge your cause: so Stephen, Acts 7.59. 3 By being sorrowful when any evill befalls thine enemy, Psal. 35.12, 13. When Davids enemies were sick he humbled himself with fasting.
2 Desire not God to avenge your cause: so Stephen, Acts 7.59. 3 By being sorrowful when any evil befalls thine enemy, Psalm 35.12, 13. When Davids enemies were sick he humbled himself with fasting.
David was really sorrowful for Sauls death, and declared it by putting to death him that slew him, Prov. 24.17, 18. Rejoyce not when thine enemy falleth,
David was really sorrowful for Saul's death, and declared it by putting to death him that slew him, Curae 24.17, 18. Rejoice not when thine enemy falls,
6 By looking on it as a cross, when any man is so implacable that he will not be at peace with thee, Ps. 120.5, 6, 7. I am for peace, but when I speak thereof they are for war;
6 By looking on it as a cross, when any man is so implacable that he will not be At peace with thee, Ps. 120.5, 6, 7. I am for peace, but when I speak thereof they Are for war;
crd p-acp vvg p-acp pn31 p-acp dt n1, c-crq d n1 vbz av j cst pns31 vmb xx vbi p-acp n1 p-acp pno21, np1 crd, crd, crd pns11 vbm p-acp n1, cc-acp c-crq pns11 vvb av pns32 vbr p-acp n1;
As God also spares his enemies in his long suffering, and does them good in his providence, not to strengthen them in wickedness but to lead them to repentance, so ought we;
As God also spares his enemies in his long suffering, and does them good in his providence, not to strengthen them in wickedness but to led them to Repentance, so ought we;
p-acp np1 av vvz po31 n2 p-acp po31 j n1, cc vdz pno32 j p-acp po31 n1, xx pc-acp vvi pno32 p-acp n1 cc-acp pc-acp vvi pno32 p-acp n1, av vmd pns12;
1 Vengeance belongs to God, Gen. 50.15, 19. who will revenge thy wrongs far more sharply then thou wouldest have him, Psal. 94.1. Into whose hands its a fearful thing to fall, Heb. 10.31. He that doth wrong shall receive for the wrong that he hath done, Col. 3.25. 2 Consider what an enemy thou wast to God when he cast his love upon thee;
1 Vengeance belongs to God, Gen. 50.15, 19. who will revenge thy wrongs Far more sharply then thou Wouldst have him, Psalm 94.1. Into whose hands its a fearful thing to fallen, Hebrew 10.31. He that does wrong shall receive for the wrong that he hath done, Col. 3.25. 2 Consider what an enemy thou wast to God when he cast his love upon thee;
if he do repent of it, what Christian spirit is there that will not pardon it? This kept Christ from rendring reviling for reviling, 1 Pet. 2.23. why? he committed his cause to God, who judgeth righteously.
if he do Repent of it, what Christian Spirit is there that will not pardon it? This kept christ from rendering reviling for reviling, 1 Pet. 2.23. why? he committed his cause to God, who Judgeth righteously.
and takes thy wrong more heinously then thou thy self, therefore revenge not thy self, hear not that suggestion, that it argues good mettal to be quick of touch.
and Takes thy wrong more heinously then thou thy self, Therefore revenge not thy self, hear not that suggestion, that it argues good metal to be quick of touch.
cc vvz po21 n-jn av-dc av-j cs pns21 po21 n1, av vvb xx po21 n1, vvb xx d n1, cst pn31 vvz j n1 pc-acp vbi j pp-f n1.
then they overcome us, but when we refrain from revenge we overcome them, as David did Saul, 2 Sam. 24. Daven. in Col. 3.13. Bless them that curse you ] Christ comes in three particulars, to show our love to enemies, which is, 1 by blessing them that curse us, so Paul. 1 Cor. 4.12, being reviled we bless. By blessing he means a speaking to him with kind words;
then they overcome us, but when we refrain from revenge we overcome them, as David did Saul, 2 Sam. 24. David. in Col. 3.13. Bless them that curse you ] christ comes in three particulars, to show our love to enemies, which is, 1 by blessing them that curse us, so Paul. 1 Cor. 4.12, being reviled we bless. By blessing he means a speaking to him with kind words;
even Jesus Christ, and believing on him may be saved at his glorious coming, and may not be condemned of him to fire. Just. Mar. cont. Triph. p. 196. Do good to them that hate you ] Second particular wherein to show our love to enemies, viz. in doing them good. Rom. 12.20.
even jesus christ, and believing on him may be saved At his glorious coming, and may not be condemned of him to fire. Just. Mar. contentedly. Triph. p. 196. Do good to them that hate you ] Second particular wherein to show our love to enemies, viz. in doing them good. Rom. 12.20.
av np1 np1, cc vvg p-acp pno31 vmb vbi vvn p-acp po31 j n-vvg, cc vmb xx vbi vvn pp-f pno31 p-acp n1. av. np1 av-vvn. np1. n1 crd vdb j p-acp pno32 cst vvb pn22 ] vvb j c-crq pc-acp vvi po12 n1 p-acp n2, n1 p-acp vdg pno32 j. np1 crd.
When thy Enemy by tale-carryings, underminings, disgracefull speeches, uncharitable censures, and slanderous accusations strives to work thee out of the affections of the godly,
When thy Enemy by tale-carryings, underminings, disgraceful Speeches, uncharitable censures, and slanderous accusations strives to work thee out of the affections of the godly,
What a blessed thing will it be at the day of Christ to appear to have been a mean by thy prayers of saving the soul of a persecuting Enemy? When David 's Enemies compassed him with words of hatred,
What a blessed thing will it be At the day of christ to appear to have been a mean by thy Prayers of Saving the soul of a persecuting Enemy? When David is Enemies compassed him with words of hatred,
Christ here gives Reasons why we should love our Enemies, as, 1 [ That ye may be the Children of your Father which is in Heaven ] not that love to our Enemies is the form of our Adoption,
christ Here gives Reasons why we should love our Enemies, as, 1 [ That you may be the Children of your Father which is in Heaven ] not that love to our Enemies is the from of our Adoption,
Love to Enemies doth manifest our Adoption, because Love to our Enemies doth flow from that Love God hath shewed to us when we were Enemies, 1 John 4.10, 11. Of all duties Christians should be carefull to practise those which evidence assurance, 2 Peter 1.10. This duty tends thereunto.
Love to Enemies does manifest our Adoption, Because Love to our Enemies does flow from that Love God hath showed to us when we were Enemies, 1 John 4.10, 11. Of all duties Christians should be careful to practise those which evidence assurance, 2 Peter 1.10. This duty tends thereunto.
n1 p-acp n2 vdz vvi po12 n1, c-acp n1 p-acp po12 n2 vdz vvi p-acp d n1 np1 vhz vvn p-acp pno12 c-crq pns12 vbdr n2, crd np1 crd, crd pp-f d n2 np1 vmd vbi j pc-acp vvi d r-crq n1 n1, crd np1 crd. d n1 vvz av.
What shall we think of those who are so far from loving their Enemies that they do not love their Friends? these are like the rebellious Angels who having had a blessed nature from God, set him at nought.
What shall we think of those who Are so Far from loving their Enemies that they do not love their Friends? these Are like the rebellious Angels who having had a blessed nature from God, Set him At nought.
q-crq vmb pns12 vvi pp-f d r-crq vbr av av-j p-acp vvg po32 n2 cst pns32 vdb xx vvi po32 n2? d vbr av-j dt j n2 r-crq vhg vhn dt j-vvn n1 p-acp np1, vvb pno31 p-acp pix.
Many have such a frame of spirit, as Achitophel had to David, Psalm 55.12, 13. and Joas to Jehoiada, 2 Chron. 24.22. Many men lay aside not onely grace but even the light of nature.
Many have such a frame of Spirit, as Ahithophel had to David, Psalm 55.12, 13. and Joash to Jehoiada, 2 Chronicles 24.22. Many men lay aside not only grace but even the Light of nature.
av-d vhb d dt n1 pp-f n1, c-acp np1 vhd p-acp np1, np1 crd, crd cc np1 p-acp np1, crd np1 crd. av-d n2 vvd av xx av-j vvi p-acp av dt n1 pp-f n1.
and the Rain to fall on their Land to make it fruitfull, be ye like him, Ephes. 4. ult. compared with cap. 5.1, 2. He that is like another is proverbially said to be his Son.
and the Rain to fallen on their Land to make it fruitful, be you like him, Ephesians 4. ult. compared with cap. 5.1, 2. He that is like Another is proverbially said to be his Son.
Also for the Rain it is from him, He saith to the small Rain and to the great Rain, Be thou on the earth, Job 37.4. Learn, 1. To acknowledg the highest cause on whom all second causes depend.
Also for the Rain it is from him, He Says to the small Rain and to the great Rain, Be thou on the earth, Job 37.4. Learn, 1. To acknowledge the highest cause on whom all second Causes depend.
av p-acp dt n1 pn31 vbz p-acp pno31, pns31 vvz p-acp dt j n1 cc p-acp dt j n1, vbb pns21 p-acp dt n1, n1 crd. np1, crd p-acp vvi dt js n1 p-acp ro-crq d ord n2 vvi.
Do not even the Publicans the same ] They are called Publicans from publick, because they gathered the publick Tributes, wherein too oft they oppressed the poor,
Do not even the Publicans the same ] They Are called Publicans from public, Because they gathered the public Tributes, wherein too oft they oppressed the poor,
vdb xx av dt n2 dt d ] pns32 vbr vvn n2 p-acp j, c-acp pns32 vvd dt j n2, c-crq av av pns32 vvd dt j,
and therefore Publicans are joyned with Heathens and sinners, and therefore as appears out of the Thalmud, they were not admitted to be Witnesses before the Jewish Judges.
and Therefore Publicans Are joined with heathens and Sinners, and Therefore as appears out of the Thalmud, they were not admitted to be Witnesses before the Jewish Judges.
cc av n2 vbr vvn p-acp n2-jn cc n2, cc av c-acp vvz av pp-f dt np1, pns32 vbdr xx vvn pc-acp vbi n2 p-acp dt jp n2.
How much better did Phocion, who being condemned to death, being askt of his Friends what he would have told to his Sons answered, I will that he forget the Wrong the Athenians have done to me.
How much better did Phocion, who being condemned to death, being asked of his Friends what he would have told to his Sons answered, I will that he forget the Wrong the Athenians have done to me.
So that the fourth reason is taken from the difference of Christian love and that which is worldly, the one salutes friends onely, the other salutes enemies.
So that the fourth reason is taken from the difference of Christian love and that which is worldly, the one salutes Friends only, the other salutes enemies.
av cst dt ord n1 vbz vvn p-acp dt n1 pp-f njp n1 cc cst r-crq vbz j, dt pi vvz n2 av-j, dt n-jn vvz n2.
These duties of salutation, as asking, Is all well? 2 Kin. 9.17, 18, 19, 22. three times this salutation is mentioned, Is it peace? how do you all at home? These duties the Jews did onely to their fellow Jews, judging all others unworthy of salutation:
These duties of salutation, as asking, Is all well? 2 Kin. 9.17, 18, 19, 22. three times this salutation is mentioned, Is it peace? how do you all At home? These duties the jews did only to their fellow jews, judging all Others unworthy of salutation:
d n2 pp-f n1, c-acp vvg, vbz d av? crd n1. crd, crd, crd, crd crd n2 d n1 vbz vvn, vbz pn31 n1? q-crq vdb pn22 d p-acp n1-an? np1 n2 dt np2 vdd j p-acp po32 n1 np2, vvg d n2-jn j pp-f n1:
now Christian religion teaches us to salute all, except it be those who are Apostates from Christianity. 2 Epist. of John, v. 10. If there come any unto you and bring not this doctrine, receive him not into your house,
now Christian Religion Teaches us to salute all, except it be those who Are Apostates from Christianity. 2 Epistle of John, v. 10. If there come any unto you and bring not this Doctrine, receive him not into your house,
av np1 n1 vvz pno12 pc-acp vvi d, c-acp pn31 vbb d r-crq vbr n2 p-acp np1. crd np1 pp-f np1, n1 crd cs pc-acp vvi d p-acp pn22 cc vvb xx d n1, vvb pno31 xx p-acp po22 n1,
For that command of Luke 10.4. Salute no man by the way, Christ means they should make such hast in divulging and publishing the Gospel, that they should not spend their time in salutations.
For that command of Lycia 10.4. Salute no man by the Way, christ means they should make such haste in divulging and publishing the Gospel, that they should not spend their time in salutations.
p-acp d n1 pp-f av crd. vvb dx n1 p-acp dt n1, np1 vvz pns32 vmd vvi d n1 p-acp vvg cc vvg dt n1, cst pns32 vmd xx vvi po32 n1 p-acp n2.
as Luke 6.36, Be ye mercifull as you father is mercifull. Probably it might be taken out of Levit. 11.44.19.2. from whence Peter took it, 1 Pet. 1.16. Be holy as I am holy.
as Lycia 6.36, Be you merciful as you father is merciful. Probably it might be taken out of Levit. 11.44.19.2. from whence Peter took it, 1 Pet. 1.16. Be holy as I am holy.
c-acp av crd, vbb pn22 j c-acp pn22 n1 vbz j. av-j pn31 vmd vbi vvn av pp-f np1 crd. p-acp q-crq np1 vvd pn31, crd np1 crd. vbb j c-acp pns11 vbm j.
Noah was a just and a perfect man in his generation, and Noah walked with God, that is, his sincerity showed it self by walking with God, making God present with him,
Noah was a just and a perfect man in his generation, and Noah walked with God, that is, his sincerity showed it self by walking with God, making God present with him,
Now this perfection of sincerity is taken in opposition to hypocrisie in the reign, Isa. 38.3. Remember how I have walked before thee in truth, and with a perfect heart. Luke 1.76. In holiness and righteousness before him all the dayes of our life.
Now this perfection of sincerity is taken in opposition to hypocrisy in the Reign, Isaiah 38.3. remember how I have walked before thee in truth, and with a perfect heart. Luke 1.76. In holiness and righteousness before him all the days of our life.
av d n1 pp-f n1 vbz vvn p-acp n1 p-acp n1 p-acp dt n1, np1 crd. vvb c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1. np1 crd. p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1.
Many have an outward perfection, but they are like Apples, rotten at the core, though they look lovelily. Contrary Saints, 2 Cor. 2.17. 2 Perfection is taken for universality of obedience, Psal. 119.7.
Many have an outward perfection, but they Are like Apples, rotten At the core, though they look lovelily. Contrary Saints, 2 Cor. 2.17. 2 Perfection is taken for universality of Obedience, Psalm 119.7.
I will praise thee with uprightness when I shall have learned, not onely notionally but practically, thy Commandements. Now when a man lives in a purpose of any sin,
I will praise thee with uprightness when I shall have learned, not only notionally but practically, thy commandments. Now when a man lives in a purpose of any since,
pns11 vmb vvi pno21 p-acp n1 c-crq pns11 vmb vhi vvn, xx av-j av-j p-acp av-j, po21 n2. av c-crq dt n1 vvz p-acp dt n1 pp-f d n1,
as a sound man wears out his sickness. This perfection is called Sanctification throughout, 1 Thes. 5.23. and turning to God with the whole heart, Joel 2.12. Jer. 3.10. There is not any thing in his soul the bent whereof is not from God.
as a found man wears out his sickness. This perfection is called Sanctification throughout, 1 Thebes 5.23. and turning to God with the Whole heart, Joel 2.12. Jer. 3.10. There is not any thing in his soul the bent whereof is not from God.
c-acp dt j n1 vvz av po31 n1. d n1 vbz vvn n1 a-acp, crd np1 crd. cc vvg p-acp np1 p-acp dt j-jn n1, np1 crd. np1 crd. pc-acp vbz xx d n1 p-acp po31 n1 dt n1 c-crq vbz xx p-acp np1.
This universality of obedience is seen in eying every of Gods commands, Psal. 119.6. as in governing the tongue, without which we are not perfect, Jam. 1.26. compared with Jam. 3.2. q.d. he is not a perfect man unless he look to this command of governing his tongue as well as other.
This universality of Obedience is seen in Eyeing every of God's commands, Psalm 119.6. as in governing the tongue, without which we Are not perfect, Jam. 1.26. compared with Jam. 3.2. Q.d he is not a perfect man unless he look to this command of governing his tongue as well as other.
d n1 pp-f n1 vbz vvn p-acp vvg d pp-f npg1 n2, np1 crd. c-acp p-acp vvg dt n1, p-acp r-crq pns12 vbr xx j, np1 crd. vvn p-acp np1 crd. n1 pns31 vbz xx dt j n1 cs pns31 vvb p-acp d n1 pp-f vvg po31 n1 c-acp av c-acp n-jn.
which is when a man singles out God from all other objects, he will follow God in his ways, that neither favours of great ones, contempts of multitudes, proffers of preferment,
which is when a man singles out God from all other objects, he will follow God in his ways, that neither favours of great ones, contempts of Multitudes, proffers of preferment,
nor persecutions of enemies, shall draw him off from the Lord, Josh. 24.15. Heb. 11.24. Dan. 6.10. 4 Perfection is taken for straightness, Psal. 37.37.
nor persecutions of enemies, shall draw him off from the Lord, Josh. 24.15. Hebrew 11.24. Dan. 6.10. 4 Perfection is taken for straightness, Psalm 37.37.
and where a man can do no more but will, his will is accepted for the deed, 2 Cor. 8.12. 3 Ordinarily and usually they look at Gods eye in what they do,
and where a man can do no more but will, his will is accepted for the deed, 2 Cor. 8.12. 3 Ordinarily and usually they look At God's eye in what they do,
2 Whether dost thou look at all Gods commands? Herod did many things, but would not part with Herodias, Mark 6.20. If thou wilt walk before me, as David thy father walked, in integrity of heart and in uprightness, to do according to all that I have commanded thee, 1 Kings 9.4.
2 Whither dost thou look At all God's commands? Herod did many things, but would not part with Herodias, Mark 6.20. If thou wilt walk before me, as David thy father walked, in integrity of heart and in uprightness, to do according to all that I have commanded thee, 1 Kings 9.4.
True obedience, as it disputes not the comands of God, but obeys them cheerfully, so doth it not divide the commands of God but obeys them equally, Ps. 119.6. Joh. 15.14. 3 When a man is not onely willing to do, but to sufer any thing that God commands, Matth. 19, 17. If thou wilt be perfect, go and sell all;
True Obedience, as it disputes not the commands of God, but obeys them cheerfully, so does it not divide the commands of God but obeys them equally, Ps. 119.6. John 15.14. 3 When a man is not only willing to do, but to sufer any thing that God commands, Matthew 19, 17. If thou wilt be perfect, go and fell all;
as to leave this pleasant dwelling, to part with thy country, to fall out with thy near friend, to lose the favour of this man that could prefer thee, to leave such an Office or imployment as brings it in,
as to leave this pleasant Dwelling, to part with thy country, to fallen out with thy near friend, to loose the favour of this man that could prefer thee, to leave such an Office or employment as brings it in,
c-acp pc-acp vvi d j n-vvg, pc-acp vvi p-acp po21 n1, pc-acp vvi av p-acp po21 j n1, pc-acp vvi dt n1 pp-f d n1 cst vmd vvi pno21, pc-acp vvi d dt n1 cc n1 c-acp vvz pn31 p-acp,
or if there be any evil thou art not ready to suffer, as banishment, imprisonment, reproach and confiscation of goods, thy heart is not perfect with God, Acts 9.6. Lord what wilt thou have me to do? Let the business be easie or difficult, tell me what thou wilt have me to do.
or if there be any evil thou art not ready to suffer, as banishment, imprisonment, reproach and confiscation of goods, thy heart is not perfect with God, Acts 9.6. Lord what wilt thou have me to do? Let the business be easy or difficult, tell me what thou wilt have me to do.
cc cs pc-acp vbb d n-jn pns21 vb2r xx j pc-acp vvi, c-acp n1, n1, n1 cc n1 pp-f n2-j, po21 n1 vbz xx j p-acp np1, n2 crd. n1 q-crq vm2 pns21 vhi pno11 pc-acp vdi? vvb dt n1 vbb j cc j, vvb pno11 r-crq pns21 vm2 vhi pno11 pc-acp vdi.
See in Moses, Heb. 11.25, 26. Gal. 6.14. God forbid that I should rejoyce in any thing save in the cross of Christ, that is neither in wealth, honour, liberty or relations more then in duty to God.
See in Moses, Hebrew 11.25, 26. Gal. 6.14. God forbid that I should rejoice in any thing save in the cross of christ, that is neither in wealth, honour, liberty or relations more then in duty to God.
4 Whom doest thou make thy end? A perfect man makes God his end, Rom. 14.7, 8. None of us who profess our selves to be Christians lives unto himself, &c. 1 Cor. 10.31. Joh. 7.18. He that hath no unrighteousness in him, that is to say, a perfect man, seeks the glory of him that sent him.
4 Whom dost thou make thy end? A perfect man makes God his end, Rom. 14.7, 8. None of us who profess our selves to be Christians lives unto himself, etc. 1 Cor. 10.31. John 7.18. He that hath no unrighteousness in him, that is to say, a perfect man, seeks the glory of him that sent him.
The Apostle exhorting servants to uprightness, bids them with good will do service as to the Lord, Eph. 6.6, 7. and bidding masters to be upright in their places, v. 9. he urges on this ground, Knowing they have a master in heaven. Also Col. 3.23. Whatsoever ye do, do it heartily as to the Lord and not to men.
The Apostle exhorting Servants to uprightness, bids them with good will do service as to the Lord, Ephesians 6.6, 7. and bidding Masters to be upright in their places, v. 9. he urges on this ground, Knowing they have a master in heaven. Also Col. 3.23. Whatsoever you do, do it heartily as to the Lord and not to men.
This consideration, that I have to do with God, makes a man act uprightly, and the execution hereof declares him to walk perfectly. 2 Cor. 4, 5. We preach not our selves, but Christ Jesus the Lord.
This consideration, that I have to do with God, makes a man act uprightly, and the execution hereof declares him to walk perfectly. 2 Cor. 4, 5. We preach not our selves, but christ jesus the Lord.
d n1, cst pns11 vhb pc-acp vdi p-acp np1, vvz dt n1 n1 av-j, cc dt n1 av vvz pno31 pc-acp vvi av-j. crd np1 crd, crd pns12 vvb xx po12 n2, cc-acp np1 np1 dt n1.
Carnal men eye their credit, profit, pleasure, and herewith are they moved to act, but a perfect man is moved with this, that God beholds him that this thing he doth is pleasing to God,
Carnal men eye their credit, profit, pleasure, and herewith Are they moved to act, but a perfect man is moved with this, that God beholds him that this thing he does is pleasing to God,
Secondary respects may make a perfect man move with more chearfulness, but Gods eye moves the soul to act without any of these, without whose command the soul stands still, as the servant doth at the command of him who is not his master.
Secondary respects may make a perfect man move with more cheerfulness, but God's eye moves the soul to act without any of these, without whose command the soul Stands still, as the servant does At the command of him who is not his master.
It is as high as heaven, what canst thou do? deeper then hell, what canst thou know? the measure thereof is longer then the earth and broader then the sea, v. 8, 9. there is no searching out of Gods perfection,
It is as high as heaven, what Canst thou do? Deeper then hell, what Canst thou know? the measure thereof is longer then the earth and Broader then the sea, v. 8, 9. there is no searching out of God's perfection,
nor our wickedness derogate any thing from him, Job. 22.3. Job. 35.7, 8. if the blasphemer reproach God, God is not the worse, if we worship him, he is not the better. 4 Its unspeakable, Nehem. 9.5. he is exalted high above all blessing and praise:
nor our wickedness derogate any thing from him, Job. 22.3. Job. 35.7, 8. if the blasphemer reproach God, God is not the Worse, if we worship him, he is not the better. 4 Its unspeakable, Nehemiah 9.5. he is exalted high above all blessing and praise:
ccx po12 n1 vvi d n1 p-acp pno31, n1. crd. np1. crd, crd cs dt n1 n1 np1, np1 vbz xx dt av-jc, cs pns12 vvb pno31, pns31 vbz xx dt jc. crd pn31|vbz j, np1 crd. pns31 vbz vvn j p-acp d n1 cc n1:
but onely declare him glorious, if we call him holy, just, righteous, &c. he is all these in the abstract, holiness it self, justice and mercy it self,
but only declare him glorious, if we call him holy, just, righteous, etc. he is all these in the abstract, holiness it self, Justice and mercy it self,
cc-acp av-j vvi pno31 j, cs pns12 vvb pno31 j, j, j, av pns31 vbz d d p-acp dt n-jn, n1 pn31 n1, n1 cc n1 pn31 n1,
but in God there's wisdom without folly, truth without falshood. Tit. 1.2. light without darkness, 1 Joh. 1.5. God is light and in him is no darkness at all; holiness without sinfulness, Psal, 5.4. Hab. 1.13. 6 Gods perfection is self existing, the perfection of his understanding, that he conceives things at once and not successively, the perfection of his will, Rom. 12.2. whereby he wills whatsoever is good at once, now the perfection of creatures is a borrowed perfection.
but in God there's Wisdom without folly, truth without falsehood. Tit. 1.2. Light without darkness, 1 John 1.5. God is Light and in him is no darkness At all; holiness without sinfulness, Psalm, 5.4. Hab. 1.13. 6 God's perfection is self existing, the perfection of his understanding, that he conceives things At once and not successively, the perfection of his will, Rom. 12.2. whereby he wills whatsoever is good At once, now the perfection of creatures is a borrowed perfection.
the perfections of all creatures, sun, moon, stars, wine, gold, pearls, are from him, Rom. 11.36. of him are all things, every creature without his influence, is as the aire without the sun, a dark and comfortless body. Psal. 30.7. By thy favour thou madest my mountain strong, thou didst hide thy face and I was troubled.
the perfections of all creatures, sun, moon, Stars, wine, gold, Pearls, Are from him, Rom. 11.36. of him Are all things, every creature without his influence, is as the air without the sun, a dark and comfortless body. Psalm 30.7. By thy favour thou Madest my mountain strong, thou didst hide thy face and I was troubled.
Moses saith, ascribe ye greatness to our God, why? because his work is perfect, Deut. 32.4. 2 Be content with God alone, seeing all perfection is in him:
Moses Says, ascribe you greatness to our God, why? Because his work is perfect, Deuteronomy 32.4. 2 Be content with God alone, seeing all perfection is in him:
and the vine should not give her increase, yet will I rejoyce in the Lord, Hab. 3.16, 17. yea though thou wert in banishment, poverty, slavery, imprisonment, be content with God. David, 1 Sam. 30.6.
and the vine should not give her increase, yet will I rejoice in the Lord, Hab. 3.16, 17. yea though thou Wertenberg in banishment, poverty, slavery, imprisonment, be content with God. David, 1 Sam. 30.6.
How did God make up Josephs name when it was taken from him unjustly? and Davids name when it was justly gone? so that he dyed full of honour, 1 Chron. 29.28. Job lost his estate and children, and God doubled them to him, Job 42.12. how much more when any enjoyment is forsaken for a good conscience? Mat. 19.27. Mar. 10.29, 30. 4 Be humbled in sight of thy own imperfections, he is pure, thou sinful;
How did God make up Josephs name when it was taken from him unjustly? and Davids name when it was justly gone? so that he died full of honour, 1 Chronicles 29.28. Job lost his estate and children, and God doubled them to him, Job 42.12. how much more when any enjoyment is forsaken for a good conscience? Mathew 19.27. Mar. 10.29, 30. 4 Be humbled in sighed of thy own imperfections, he is pure, thou sinful;
he stands in need of nothing, Psal. 16.3. Thy goodness extends not to him, thou needs every thing, Psal. 19.12. Psal. 130.3.143.2. Luk. 17.10. when we have done all we are unprofitable.
he Stands in need of nothing, Psalm 16.3. Thy Goodness extends not to him, thou needs every thing, Psalm 19.12. Psalm 130.3.143.2. Luk. 17.10. when we have done all we Are unprofitable.
pns31 vvz p-acp n1 pp-f pix, np1 crd. po21 n1 vvz xx p-acp pno31, pns21 av d n1, np1 crd. np1 crd. np1 crd. c-crq pns12 vhb vdn d pns12 vbr j.
As carnal men have a greatness arising from riches, honour, learning, kindred, office, which is like the greatness of a swollen member, arising not from the strength but weakness thereof;
As carnal men have a greatness arising from riches, honour, learning, kindred, office, which is like the greatness of a swollen member, arising not from the strength but weakness thereof;
If countrey-men are puft up their wealth being enlarged, why should not we be lifted up in the confidence of so great a God that hath all things in his hand? Luth. in Psalm 121. Psalm 16.5. The Lord is the portion of mine inheritance and of my cup, thou maintainest my lot.
If countrymen Are puffed up their wealth being enlarged, why should not we be lifted up in the confidence of so great a God that hath all things in his hand? Luth. in Psalm 121. Psalm 16.5. The Lord is the portion of mine inheritance and of my cup, thou maintainest my lot.
THis Chapter hath six parts in it, the first is of avoiding hypocrisie and vain-glory, and following after secrecy and sincerity in the giving of Alms.
THis Chapter hath six parts in it, the First is of avoiding hypocrisy and vainglory, and following After secrecy and sincerity in the giving of Alms.
d n1 vhz crd n2 p-acp pn31, dt ord vbz pp-f vvg n1 cc n1, cc vvg p-acp n1 cc n1 p-acp dt vvg pp-f np1
Answ. No. Suppose two men, one doth Alms in secret, so that no man knows of it, no not he that receives it, he offends this Command, Let your light shine forth:
Answer No. Suppose two men, one does Alms in secret, so that no man knows of it, no not he that receives it, he offends this Command, Let your Light shine forth:
np1 uh-dx vvb crd n2, pi vdz n2 p-acp j-jn, av cst dx n1 vvz pp-f pn31, uh-dx xx pns31 cst vvz pn31, pns31 vvz d n1, vvb po22 n1 vvi av:
Another gives Alms onely to be praised, he doth not offend against this Command, Let your works shine forth, but against this Command, Let thine Alms be in secret.
another gives Alms only to be praised, he does not offend against this Command, Let your works shine forth, but against this Command, Let thine Alms be in secret.
n-jn vvz n2 av-j pc-acp vbi vvn, pns31 vdz xx vvi p-acp d n1, vvb po22 n2 vvb av, p-acp p-acp d n1, vvb po21 n2 vbb p-acp j-jn.
Aug. Serm. 31. de quatuor questionibus, he there compares these to foolish Virgins, which did shine but had no Oyl, that is, no conscience of pleasing God in their good works.
Aug. Sermon 31. de quatuor questionibus, he there compares these to foolish Virgins, which did shine but had no Oil, that is, no conscience of pleasing God in their good works.
It's equal that every man have his Reward from him he labours for, now when you give to men, it's equal you have mens praise, it's not equal that there be a double but a single Reward for one labour.
It's equal that every man have his Reward from him he labours for, now when you give to men, it's equal you have men's praise, it's not equal that there be a double but a single Reward for one labour.
pn31|vbz j-jn d d n1 vhb po31 n1 p-acp pno31 pns31 vvz p-acp, av c-crq pn22 vvb p-acp n2, pn31|vbz vvb pn22 vhb ng2 n1, pn31|vbz xx j-jn d pc-acp vbi dt j-jn p-acp dt j n1 p-acp crd n1.
Sound a Trumpet ] It's a Proverb, for the Hebrews were wont to call the people together by a Trumpet, Num. 10.2. Joel 2.15. Psalm 81.3, 4. Though Lyra and Pareus think they called both the poor and beholders in the Synagogues and Streets where there were any concourse of men.
Found a Trumpet ] It's a Proverb, for the Hebrews were wont to call the people together by a Trumpet, Num. 10.2. Joel 2.15. Psalm 81.3, 4. Though Lyram and Pareus think they called both the poor and beholders in the Synagogues and Streets where there were any concourse of men.
vvb dt n1 ] pn31|vbz dt n1, p-acp dt np1 vbdr j pc-acp vvi dt n1 av p-acp dt n1, np1 crd. np1 crd. np1 crd, crd cs n1 cc np1 vvb pns32 vvd d dt j cc n2 p-acp dt n2 cc n2 c-crq pc-acp vbdr d n1 pp-f n2.
for the people is called together with a Trumpet to behold the Play, for in profane Writers Hypocrites are called Stage-players, NONLATINALPHABET, à simulando, from the counterfeit person they bear;
for the people is called together with a Trumpet to behold the Play, for in profane Writers Hypocrites Are called Stageplayers,, à simulando, from the counterfeit person they bear;
but that the poor of every place at set times were called together into a certain place by the sound of a Trumpet, that they might receive Alms, either out of the Tithes of the poor, Deut. 14.28. or other Alms of charitable minded people:
but that the poor of every place At Set times were called together into a certain place by the found of a Trumpet, that they might receive Alms, either out of the Tithes of the poor, Deuteronomy 14.28. or other Alms of charitable minded people:
and the true poor be neglected, and this was done in the Synagogue where the Law and Prophets were read, that both the Givers and Receivers might be warned of their duty.
and the true poor be neglected, and this was done in the Synagogue where the Law and prophets were read, that both the Givers and Receivers might be warned of their duty.
cc dt j j vbi vvn, cc d vbds vdn p-acp dt n1 c-crq dt n1 cc n2 vbdr vvn, cst d dt n2 cc n2 vmd vbi vvn pp-f po32 n1.
Hereby Christ would have us content with the testimony of Gods eye, we must be so far from publishing our Alms to others that we must do what we can to keep it from our selves, that we do not applaud it,
Hereby christ would have us content with the testimony of God's eye, we must be so Far from publishing our Alms to Others that we must do what we can to keep it from our selves, that we do not applaud it,
The righteous say, Lord, when saw we thee an hungry and fed thee, and thirsty and gave thee drink? Matth. 25.37. He that giveth let him do it with simplicity, Rom. 12.8. This will be a means to prevent pride and upbraiding of the poor, and enslaving the poor to us, whom we are apt to think we have obliged to us by our benefits.
The righteous say, Lord, when saw we thee an hungry and fed thee, and thirsty and gave thee drink? Matthew 25.37. He that gives let him do it with simplicity, Rom. 12.8. This will be a means to prevent pride and upbraiding of the poor, and enslaving the poor to us, whom we Are apt to think we have obliged to us by our benefits.
If so, Thou shalt have praise before men, Christ and Angels in the day of judgement, Matth. 25.34, 35, 36. 1 Cor. 4.5. Obj. But if we do alms in secret we shall lose them.
If so, Thou shalt have praise before men, christ and Angels in the day of judgement, Matthew 25.34, 35, 36. 1 Cor. 4.5. Object But if we do alms in secret we shall loose them.
but before the whole world, Matth. 25.34. Thou shalt be recompensed at the resurrection of the just, Luk. 14.14. Obs. The Lord sees all our secret actions, all our thoughts and imaginations, Jer. 4.14. yea long before thinking, Ps. 139.4. no thought hid from him, Job 42.6. What Adam did in the garden, what Cain did in the field, what Lot 's daughters did in the night is known to him.
but before the Whole world, Matthew 25.34. Thou shalt be recompensed At the resurrection of the just, Luk. 14.14. Obs. The Lord sees all our secret actions, all our thoughts and Imaginations, Jer. 4.14. yea long before thinking, Ps. 139.4. no Thought hid from him, Job 42.6. What Adam did in the garden, what Cain did in the field, what Lot is daughters did in the night is known to him.
Reas. 1 Because he judges every secret thing, which he could not did he not see it, Eccles. 12.14. 1 Cor. 4.5. He will reveal the counsels of the heart, Psal. 90.8. 2 Because he is omniscient.
Reas. 1 Because he judges every secret thing, which he could not did he not see it, Eccles. 12.14. 1 Cor. 4.5. He will reveal the Counsels of the heart, Psalm 90.8. 2 Because he is omniscient.
np1 vvn c-acp pns31 vvz d j-jn n1, r-crq pns31 vmd xx vdd pns31 xx vvi pn31, np1 crd. crd np1 crd. pns31 vmb vvi dt n2 pp-f dt n1, np1 crd. crd c-acp pns31 vbz j.
For application, 1 Reprehension to those who think God sees not their secret wickedness, because in the height of heaven, Psal. 10, 11. and think that he cannot judge through the dark cloud, Job 2•. 12, 13. Ezek. 8.12. yes, God sees thy evils and will set them in order before thee, Psal. 50. •0, 21. I know the things that come into your minde every one of them, Ezek. 11.5. 2 Comfort, when we do holy actions in secret, as prayers, alms, fasting, Esa. 38.3. He saw Hezekiahs tears and truth of heart.
For application, 1 Reprehension to those who think God sees not their secret wickedness, Because in the height of heaven, Psalm 10, 11. and think that he cannot judge through the dark cloud, Job 2•. 12, 13. Ezekiel 8.12. yes, God sees thy evils and will Set them in order before thee, Psalm 50. •0, 21. I know the things that come into your mind every one of them, Ezekiel 11.5. 2 Comfort, when we do holy actions in secret, as Prayers, alms, fasting, Isaiah 38.3. He saw Hezekiah's tears and truth of heart.
3 Admonition not to sin in secret. Carnal men think that bread eaten in secret is pleasant, Prov. 9.17. many venture to do shamefull things in secret, which are a shame to speak of, Eph 5.12. but know God sees thy secret sins, thy secret accepting of persons, Job 13.10. he will surely reprove thee for it;
3 Admonition not to sin in secret. Carnal men think that bred eaten in secret is pleasant, Curae 9.17. many venture to do shameful things in secret, which Are a shame to speak of, Ephesians 5.12. but know God sees thy secret Sins, thy secret accepting of Persons, Job 13.10. he will surely reprove thee for it;
also thy secret smiting thy neighbour, Deut. 27.24. thy secret uncleanness, 2 Sam. 12.12. thy secret malice and murther, Psal. 10.8. compared with v. 11. thy secret hypocrisie, Luke 12.1, 2. thy stifling thy conscience when thou wilt not suffer it to speak out, 1 Joh. 4.20. thy tricks to keep off conviction, thy rovings of heart in holy duties, Ezek. 33.31. Prov. 5.14. thy hudling and posting over prayer for form sake in thy closet, Esai 43.22. 1 God doth not onely see our secret actions, but also ponders and considers them.
also thy secret smiting thy neighbour, Deuteronomy 27.24. thy secret uncleanness, 2 Sam. 12.12. thy secret malice and murder, Psalm 10.8. compared with v. 11. thy secret hypocrisy, Lycia 12.1, 2. thy stifling thy conscience when thou wilt not suffer it to speak out, 1 John 4.20. thy tricks to keep off conviction, thy rovings of heart in holy duties, Ezekiel 33.31. Curae 5.14. thy huddling and posting over prayer for from sake in thy closet, Isaiah 43.22. 1 God does not only see our secret actions, but also ponders and considers them.
av po21 j-jn vvg po21 n1, np1 crd. po21 j-jn n1, crd np1 crd. po21 j-jn n1 cc n1, np1 crd. vvn p-acp n1 crd av j-jn n1, av crd, crd av vvg po21 n1 c-crq pns21 vm2 xx vvi pn31 pc-acp vvi av, crd np1 crd. po21 n2 pc-acp vvi a-acp n1, po21 n2 pp-f n1 p-acp j n2, np1 crd. np1 crd. po21 vvg cc vvg p-acp n1 p-acp n1 n1 p-acp po21 n1, np1 crd. vvn np1 vdz xx av-j vvi po12 j-jn n2, cc-acp av n2 cc vvz pno32.
He seeth wickedness, will he not then consider it, Job 11.11. Prov. 5.21. 2 He remembers thy secret sins; Jer. 17.1. The sin of Judah is written with a pen of Iron, and point of a Diamond;
He sees wickedness, will he not then Consider it, Job 11.11. Curae 5.21. 2 He remembers thy secret Sins; Jer. 17.1. The since of Judah is written with a pen of Iron, and point of a Diamond;
4 He will discover thy secret actions before men and Angels, 1 Tim. 5.25, 26. 2 Sam. 12.12. so that there's nothing secret that shall not be made manifest, nor hid that shall not be known, Matth. 10.26. The children of Israel did secretly those things which were not right before the Lord, 2 Kings 17.9. Contrary, if thou be sincere in secret, the Lord will discover thee, Joh. 1.47, 48. he saw the widow casting in two mites and took notice of it, Luke 21.2.
4 He will discover thy secret actions before men and Angels, 1 Tim. 5.25, 26. 2 Sam. 12.12. so that there's nothing secret that shall not be made manifest, nor hid that shall not be known, Matthew 10.26. The children of Israel did secretly those things which were not right before the Lord, 2 Kings 17.9. Contrary, if thou be sincere in secret, the Lord will discover thee, John 1.47, 48. he saw the widow casting in two mites and took notice of it, Lycia 21.2.
crd pns31 vmb vvi po21 j-jn n2 p-acp n2 cc n2, crd np1 crd, crd crd np1 crd. av d pc-acp|vbz pix j-jn cst vmb xx vbi vvn j, ccx vvd cst vmb xx vbi vvn, np1 crd. dt n2 pp-f np1 vdd av-jn d n2 r-crq vbdr xx j-jn p-acp dt n1, crd n2 crd. j-jn, cs pns21 vbb j p-acp j-jn, dt n1 vmb vvi pno21, np1 crd, crd pns31 vvd dt n1 vvg p-acp crd n2 cc vvd n1 pp-f pn31, av crd.
1 Hypocrisie, v. 5. 2 Vain glory, v. 5. They love to pray standing that many eys may be on them. 3 Vain repetitions, v. 7. 2 The manner of right performance, which must be, 1 With confidence, Pray to thy father. 2 With secrecy, Pray to thy father in secret, v. 6. 3 Grounds hereof, 1 Your father who sees in secret will reward openly.
1 Hypocrisy, v. 5. 2 Vain glory, v. 5. They love to pray standing that many eyes may be on them. 3 Vain repetitions, v. 7. 2 The manner of right performance, which must be, 1 With confidence, Pray to thy father. 2 With secrecy, Pray to thy father in secret, v. 6. 3 Grounds hereof, 1 Your father who sees in secret will reward openly.
The Pharisee and the Publican stood both when they prayed, Luke 18, 11, 13. The Levites stood and cried with a loud voice unto the Lord, Neh. 9.4. Abraham stood praying, Gen. •8. 22. Moses and Samuel, Jer. 15.1. and Job cap. 30.20.
The Pharisee and the Publican stood both when they prayed, Lycia 18, 11, 13. The Levites stood and cried with a loud voice unto the Lord, Neh 9.4. Abraham stood praying, Gen. •8. 22. Moses and Samuel, Jer. 15.1. and Job cap. 30.20.
dt np1 cc dt n1 vvd d c-crq pns32 vvd, av crd, crd, crd dt np2 vvd cc vvd p-acp dt j n1 p-acp dt n1, np1 crd. np1 vvd vvg, np1 n1. crd. np1 cc np1, np1 crd. cc np1 n1. crd.
Daniel kneeled upon his knees three times a day, Dan. 6.10. Every knee shall bow to me, Esai 45, 23. I have left unto me 7000 that have not bowed the knee to Baal, 1 Kings 19.18. Wherewith shall I bow my knee before the most high God? Mic. 6.6. Let us bow down and kneel before the Lord our Maker, Ps. 95.6. To stand in prayer is not unlawfull, but to stand that thou mayest be seen is unlawfull.
daniel kneeled upon his knees three times a day, Dan. 6.10. Every knee shall bow to me, Isaiah 45, 23. I have left unto me 7000 that have not bowed the knee to Baal, 1 Kings 19.18. Wherewith shall I bow my knee before the most high God? Mic. 6.6. Let us bow down and kneel before the Lord our Maker, Ps. 95.6. To stand in prayer is not unlawful, but to stand that thou Mayest be seen is unlawful.
In the new Testament we read that Christ kneeled down and prayed, Luke 22.41. Peter kneeled down when he prayed for Tabitha, Acts 9.40. Paul kneeled down and prayed with them all who had brought him on his way, Acts 20.36.
In the new Testament we read that christ kneeled down and prayed, Lycia 22.41. Peter kneeled down when he prayed for Tabitha, Acts 9.40. Paul kneeled down and prayed with them all who had brought him on his Way, Acts 20.36.
Also Paul and his company kneeled down on the shore and prayed, Acts 21.5. In prayer that gesture is to be used that doth most quicken and help to the duty.
Also Paul and his company kneeled down on the shore and prayed, Acts 21.5. In prayer that gesture is to be used that does most quicken and help to the duty.
av np1 cc po31 n1 vvd a-acp p-acp dt n1 cc vvd, n2 crd. p-acp n1 cst n1 vbz pc-acp vbi vvn cst vdz ds vvi cc vvi p-acp dt n1.
so that where his name is thus recorded, he is wont to come and blesse his people, Exod. 20.24. In all places where I record my name, I will come unto thee, and I will bless thee.
so that where his name is thus recorded, he is wont to come and bless his people, Exod 20.24. In all places where I record my name, I will come unto thee, and I will bless thee.
av cst c-crq po31 n1 vbz av vvn, pns31 vbz j pc-acp vvi cc vvi po31 n1, np1 crd. p-acp d n2 c-crq pns11 vvb po11 n1, pns11 vmb vvi p-acp pno21, cc pns11 vmb vvi pno21.
David saith, Bless ye God in the Congregations, Psal. 68.26. For by Synagogues he means publick prayer which was used, Matth. 18.20. Acts 1.14. practised by the hundred and twenty, also Acts 4.24. Acts 12.5. where the Church were praying for Peter. Grounds of publick prayer, 1 There God is wont to communicate his presence, Psal. 26.8.65.4.52.8.76.1, 2.132.13, 14.133.3. 2 The concurrent prayers of Gods people is wont to be more strong, as many hands lifting at a burthen lift the burthen though great, many flames of fire united in one are not easily quenched, many springs of water conjoyned make the stream the stronger:
David Says, Bless you God in the Congregations, Psalm 68.26. For by Synagogues he means public prayer which was used, Matthew 18.20. Acts 1.14. practised by the hundred and twenty, also Acts 4.24. Acts 12.5. where the Church were praying for Peter. Grounds of public prayer, 1 There God is wont to communicate his presence, Psalm 26.8.65.4.52.8.76.1, 2.132.13, 14.133.3. 2 The concurrent Prayers of God's people is wont to be more strong, as many hands lifting At a burden lift the burden though great, many flames of fire united in one Are not Easily quenched, many springs of water conjoined make the stream the Stronger:
if the prayers of one Moses were so strong to keep God from destroying Israel, Exod. 32.10.11. Psal. 106.23. what will the prayers of many do? Acts 12.5. as we see in Peters case, who was delivered by the prayers of the Church.
if the Prayers of one Moses were so strong to keep God from destroying Israel, Exod 32.10.11. Psalm 106.23. what will the Prayers of many doe? Acts 12.5. as we see in Peter's case, who was Delivered by the Prayers of the Church.
as Peters deliverance, Acts 1.5, 12. the whole Church sometimes wants a mercy, Matth. 18.20. the whole Church sometimes wants to have a judgement turn'd away, Acts 4.24. also in the Commonwealth for to pray for the happiness of the Magistracy, 1 Tim. 2.1. I exhort that supplications, prayers, be made for all men, for Kings and all that are in authority.
as Peter's deliverance, Acts 1.5, 12. the Whole Church sometime Wants a mercy, Matthew 18.20. the Whole Church sometime Wants to have a judgement turned away, Acts 4.24. also in the Commonwealth for to pray for the happiness of the Magistracy, 1 Tim. 2.1. I exhort that supplications, Prayers, be made for all men, for Kings and all that Are in Authority.
c-acp npg1 n1, n2 crd, crd dt n-jn n1 av vvz dt n1, np1 crd. dt j-jn n1 av vvz pc-acp vhi dt n1 vvd av, n2 crd. av p-acp dt n1 c-acp pc-acp vvi p-acp dt n1 pp-f dt n1, crd np1 crd. pns11 vvb d n2, n2, vbb vvn p-acp d n2, c-acp n2 cc d cst vbr p-acp n1.
By the blessing of whose prayers and examples is a City exalted, Prov. 11.11. 5 It's for the honour and glory of God to have so many petitioners waiting on him for his royal assent, a joynt cry of one and the same spirit from so many breathings of his people.
By the blessing of whose Prayers and Examples is a city exalted, Curae 11.11. 5 It's for the honour and glory of God to have so many petitioners waiting on him for his royal assent, a joint cry of one and the same Spirit from so many breathings of his people.
p-acp dt n1 pp-f r-crq n2 cc n2 vbz dt n1 vvn, np1 crd. crd pn31|vbz p-acp dt n1 cc n1 pp-f np1 pc-acp vhi av d n2 vvg p-acp pno31 p-acp po31 j n1, dt j n1 pp-f crd cc dt d n1 p-acp av d n2-vvg pp-f po31 n1.
Seeing then there are such conjunctions of spirits, he that is the mouth ought to be carefull to present onely such requests wherein all Christians do agree,
Seeing then there Are such conjunctions of spirits, he that is the Mouth ought to be careful to present only such requests wherein all Christians do agree,
vvg av pc-acp vbr d n2 pp-f n2, pns31 cst vbz dt n1 vmd pc-acp vbi j pc-acp vvi av-j d n2 c-crq d np1 vdb vvi,
and all the worshippers are to come together like so many Doves to their windowes, Esai 60.8. even the Prince himself not excepted, Ezek. 46.10. that they may serve the Lord with one consent or shoulder, Zeph. 3.9. the usual careless neglect whereof, if it do not speak forth prophaneness, yet doth it speak forth a spirit of lukewarmness.
and all the worshippers Are to come together like so many Dove to their windows, Isaiah 60.8. even the Prince himself not excepted, Ezekiel 46.10. that they may serve the Lord with one consent or shoulder, Zephaniah 3.9. the usual careless neglect whereof, if it do not speak forth profaneness, yet does it speak forth a Spirit of lukewarmness.
cc d dt n2 vbr pc-acp vvi av av-j av d n2 p-acp po32 n2, np1 crd. av dt n1 px31 xx vvn, np1 crd. cst pns32 vmb vvi dt n1 p-acp crd n1 cc n1, np1 crd. dt j j n1 c-crq, cs pn31 vdb xx vvi av n1, av vdz pn31 vvi av dt n1 pp-f n1.
whereas there is in sincere prayer, 1 A proposing of the eye of God, Esa. 38.5. A holy heart directs his prayer to God, as an archer doth his arrow to the mark, Psal. 5.3. In the morning will I direct my prayer unto thee.
whereas there is in sincere prayer, 1 A proposing of the eye of God, Isaiah 38.5. A holy heart directs his prayer to God, as an archer does his arrow to the mark, Psalm 5.3. In the morning will I Direct my prayer unto thee.
Burning lips and a wicked heart, pretending many glorious expressions in word, when there's no sutableness of spirit thereto, such are like potsheards covered over with silver dross, Prov. 26.23.
Burning lips and a wicked heart, pretending many glorious expressions in word, when there's no suitableness of Spirit thereto, such Are like potsherds covered over with silver dross, Curae 26.23.
vvg n2 cc dt j n1, vvg d j n2 p-acp n1, c-crq pc-acp|vbz dx n1 pp-f n1 av, d vbr j n2 vvn a-acp p-acp n1 n1, np1 crd.
as in all other ordinances, so especially in prayer, God seeks such worshippers as worship him in spirit and truth, Joh. 4.23, 24. 5 A heart bent against all sin, Psal. 66.18. such persons are upright, and therefore usually their prayers upright, and such as God delights in, Prov. 15.8. the prayer of the upright is his delight.
as in all other ordinances, so especially in prayer, God seeks such worshippers as worship him in Spirit and truth, John 4.23, 24. 5 A heart bent against all since, Psalm 66.18. such Persons Are upright, and Therefore usually their Prayers upright, and such as God delights in, Curae 15.8. the prayer of the upright is his delight.
c-acp p-acp d j-jn n2, av av-j p-acp n1, np1 vvz d n2 c-acp vvb pno31 p-acp n1 cc n1, np1 crd, crd crd dt n1 vvn p-acp d n1, np1 crd. d n2 vbr j, cc av av-j po32 n2 av-j, cc d c-acp np1 vvz p-acp, np1 crd. dt n1 pp-f dt j vbz po31 n1.
6 When we speak the present temper, frame and disposition of our hearts, the confessions to be of present sensible wants, the petitions to be of things that the soul, in the frame of it, earnestly longs after;
6 When we speak the present temper, frame and disposition of our hearts, the confessions to be of present sensible Wants, the petitions to be of things that the soul, in the frame of it, earnestly longs After;
Hold not thy peace at my breathing, Sam. 3, 56. by the name of sighs and groans, Rom. 8.26. and by the name of desire, Psal. 10.17. God is not a hearer of the voice but of the heart. Cypr. de orat.
Hold not thy peace At my breathing, Sam. 3, 56. by the name of sighs and groans, Rom. 8.26. and by the name of desire, Psalm 10.17. God is not a hearer of the voice but of the heart. Cyprus the Orat.
vvb xx po21 n1 p-acp po11 n-vvg, np1 crd, crd p-acp dt n1 pp-f n2 cc n2, np1 crd. cc p-acp dt n1 pp-f n1, np1 crd. np1 vbz xx dt n1 pp-f dt n1 cc-acp pp-f dt n1. np1 dt j.
A neglect of secret prayer, or a careless drowsie performance of it, and that usually, argues a spirit of slumber, out of which if the soul be not awakened, it may in time be cast into a deep sleep.
A neglect of secret prayer, or a careless drowsy performance of it, and that usually, argues a Spirit of slumber, out of which if the soul be not awakened, it may in time be cast into a deep sleep.
dt n1 pp-f j-jn n1, cc dt j j n1 pp-f pn31, cc cst av-j, vvz dt n1 pp-f n1, av pp-f r-crq cs dt n1 vbb xx vvn, pn31 vmb p-acp n1 vbi vvn p-acp dt j-jn n1.
Some have gathered a mystical sence, by closet understanding the heart, by shutting the door, the shutting out of vain thoughts, onely to think of God; but the literal 1 Is here meant;
some have gathered a mystical sense, by closet understanding the heart, by shutting the door, the shutting out of vain thoughts, only to think of God; but the literal 1 Is Here meant;
though not precisely pointing out the number of times, hence the wives are to mourn apart from their husbands, Zach. 12, 13. and the husbands from their wives, 1 Cor. 7.5.
though not precisely pointing out the number of times, hence the wives Are to mourn apart from their Husbands, Zach 12, 13. and the Husbands from their wives, 1 Cor. 7.5.
cs xx av-j vvg av dt n1 pp-f n2, av dt n2 vbr pc-acp vvi av p-acp po32 n2, np1 crd, crd cc dt n2 p-acp po32 n2, crd np1 crd.
Many prove as unsuccesful for want of private prayer, as the disciples were, who assayed to cast out a devil without praying before hand for it, Mat. 17.21. Motives.
Many prove as unsuccesful for want of private prayer, as the Disciples were, who assayed to cast out a Devil without praying before hand for it, Mathew 17.21. Motives.
Yea servants apart, as Eleazar Abrahams servant did, Gen. 24.12. Reasons for secret prayer. 1 Examples of holy persons; Hanna, 1 Sam. 1.13. Cornelius, Act. 10.4. Peter prayed upon the house top, Act. 10.9. Abraham, Gen. 18.22. to ver. 3•. expostulating all that while in behalf of Sodom. Isaac, Gen. 24.63. and Christ often, Luk. 6.12, 13. and that penitent, Lam. 3.28. and David, Psal. 55.18. and Daniel, ch. 6.10. 2 There are particular necessities which concern particular souls, as David when he sought God for the life of the child, Paul for removing the thorn in the flesh, 2 Cor. 12.9. There are secret occasions for obtaining personal mercies and turning away personal judgements.
Yea Servants apart, as Eleazar Abrahams servant did, Gen. 24.12. Reasons for secret prayer. 1 Examples of holy Persons; Hannah, 1 Sam. 1.13. Cornelius, Act. 10.4. Peter prayed upon the house top, Act. 10.9. Abraham, Gen. 18.22. to ver. 3•. expostulating all that while in behalf of Sodom. Isaac, Gen. 24.63. and christ often, Luk. 6.12, 13. and that penitent, Lam. 3.28. and David, Psalm 55.18. and daniel, changed. 6.10. 2 There Are particular necessities which concern particular Souls, as David when he sought God for the life of the child, Paul for removing the thorn in the Flesh, 2 Cor. 12.9. There Are secret occasions for obtaining personal Mercies and turning away personal Judgments.
3 That we may more freely unbosom our selves to God to powre out our sighs and groans to him, Ps. 142.2. David when he was alone in the cave, powred out his complaint before God, and shewed before him his trouble, Psal. 42.4.102.2. Job 16.20. when alone, his eyes powred out tears to God.
3 That we may more freely unbosom our selves to God to pour out our sighs and groans to him, Ps. 142.2. David when he was alone in the cave, poured out his complaint before God, and showed before him his trouble, Psalm 42.4.102.2. Job 16.20. when alone, his eyes poured out tears to God.
in these prayers God oft speaks peace to his people, Psal. 85.8. in this the Lord came into Hannas soul, 1 Sam. 1.15.18. to Hezekiah, Esa. 38.5. I will lead you with weeping and supplications, Jer. 31.9.
in these Prayers God oft speaks peace to his people, Psalm 85.8. in this the Lord Come into Hannas soul, 1 Sam. 1.15.18. to Hezekiah, Isaiah 38.5. I will led you with weeping and supplications, Jer. 31.9.
p-acp d n2 np1 av vvz n1 p-acp po31 n1, np1 crd. p-acp d dt n1 vvd p-acp npg1 n1, crd np1 crd. p-acp np1, np1 crd. pns11 vmb vvi pn22 p-acp vvg cc n2, np1 crd.
Satan hath many excuses and pretences to hinder this sacrifice, he will tell thee this and that occasion, that unless thou resolve with a peremptory will, thou wilt be kept from it.
Satan hath many excuses and pretences to hinder this sacrifice, he will tell thee this and that occasion, that unless thou resolve with a peremptory will, thou wilt be kept from it.
np1 vhz d n2 cc n2 pc-acp vvi d n1, pns31 vmb vvi pno21 d cc d n1, cst cs pns21 vvb p-acp dt j n1, pns21 vm2 vbi vvn p-acp pn31.
for sweet is thy voice, Song. 2.14. Jer. 33.3. 2 The sweet answers God hath given to closet prayers, Esa. 38.5. Blessed be God who hath heard the voice of my weeping, Psa. 6.6. Psal. 31.22.
for sweet is thy voice, Song. 2.14. Jer. 33.3. 2 The sweet answers God hath given to closet Prayers, Isaiah 38.5. Blessed be God who hath herd the voice of my weeping, Psa. 6.6. Psalm 31.22.
Jonah when in the whales belly, Jon. 27. 3 The great refuge Saints have herein. Manasses when in chains, 2 Chron. 33.11 12. thus sought God. Paul, 2 Cor. 12.8. Esther and her maidens when the Jews were designed to destruction.
Jonah when in the Whale's belly, Jon. 27. 3 The great refuge Saints have herein. Manasses when in chains, 2 Chronicles 33.11 12. thus sought God. Paul, 2 Cor. 12.8. Esther and her maidens when the jews were designed to destruction.
When a child of God is overtaken with some sin or in distress, he would not for a world want this. Peter, Mar. 14.72. when Esau came against Jacob, this was Jacobs refuge, Gen. 32.9. 4 Our own personal wants, wherein perhaps not one in the church or family is in our case.
When a child of God is overtaken with Some since or in distress, he would not for a world want this. Peter, Mar. 14.72. when Esau Come against Jacob, this was Jacobs refuge, Gen. 32.9. 4 Our own personal Wants, wherein perhaps not one in the Church or family is in our case.
c-crq dt n1 pp-f np1 vbz vvn p-acp d n1 cc p-acp n1, pns31 vmd xx p-acp dt n1 vvb d. np1, np1 crd. q-crq np1 vvd p-acp np1, d vbds np1 n1, np1 crd. crd po12 d j n2, c-crq av xx pi p-acp dt n1 cc n1 vbz p-acp po12 n1.
Who is a Father, 1 By creation, hence called the Father of spirits, Heb. 12.9. 2 By Regeneration, 1 Peter 1.3. Who hath begotten us again to a lively hope, which also is called Adoption, Gal. 4.6. hence,
Who is a Father, 1 By creation, hence called the Father of spirits, Hebrew 12.9. 2 By Regeneration, 1 Peter 1.3. Who hath begotten us again to a lively hope, which also is called Adoption, Gal. 4.6. hence,
so it should be the first thing in grace, Matth. 7.9. 2 Honour this Father, Mal. 1.6. If I be a Father, where is mine honour? and live so that others may honour him, Matth. 5.16. 3 Imitate your Father, as children do their father, in love, Ephes. 5.1, 2. In doing good to Enemies, Matth 5.44. In holiness, 1 Peter 1.14.
so it should be the First thing in grace, Matthew 7.9. 2 Honour this Father, Malachi 1.6. If I be a Father, where is mine honour? and live so that Others may honour him, Matthew 5.16. 3 Imitate your Father, as children do their father, in love, Ephesians 5.1, 2. In doing good to Enemies, Matthew 5.44. In holiness, 1 Peter 1.14.
av pn31 vmd vbi dt ord n1 p-acp n1, np1 crd. crd n1 d n1, np1 crd. cs pns11 vbb dt n1, q-crq vbz po11 n1? cc vvi av d n2-jn vmb vvi pno31, np1 crd. crd vvb po22 n1, c-acp n2 vdb po32 n1, p-acp n1, np1 crd, crd p-acp vdg j p-acp n2, av crd. p-acp n1, crd np1 crd.
nay, he is then more affectionately tender to him, the father then sets the whole house a work for his recovery, some going for Physicians, others for Friends, others tending of him;
nay, he is then more affectionately tender to him, the father then sets the Whole house a work for his recovery, Some going for Physicians, Others for Friends, Others tending of him;
Yea, suppose thou hast broken some resolutions, and been overtaken, yet what father would take the Forfeiture of a Bond of his son, especially when he forfeits it against his will? much less will God, who is infinitely more a Father to his Children. 2 In desertion.
Yea, suppose thou hast broken Some resolutions, and been overtaken, yet what father would take the Forfeiture of a Bound of his son, especially when he forfeits it against his will? much less will God, who is infinitely more a Father to his Children. 2 In desertion.
The childe takes not care what it shall eat or wear; so should Saints cast all their care on their Father, 1 Peter 5.7. Your heavenly Father knows ye have need of these things, Matth. 6.32. 5 Against total falling away.
The child Takes not care what it shall eat or wear; so should Saints cast all their care on their Father, 1 Peter 5.7. Your heavenly Father knows you have need of these things, Matthew 6.32. 5 Against total falling away.
dt n1 vvz xx vvi r-crq pn31 vmb vvi cc vvi; av vmd n2 vvi d po32 n1 p-acp po32 n1, crd np1 crd. po22 j n1 vvz pn22 vhb n1 pp-f d n2, np1 crd. crd p-acp j n-vvg av.
how hard it is for a father to cast off a rebellious son, we see in David to Absalom, 2 Sam. 10.5. Hosea 11.8. Luke 15.18. Much less will God cast off his children who desire to please him, Mal. 3.17.
how hard it is for a father to cast off a rebellious son, we see in David to Absalom, 2 Sam. 10.5. Hosea 11.8. Lycia 15.18. Much less will God cast off his children who desire to please him, Malachi 3.17.
and though the elder outgo the younger and comes first, yet the younger comes wadling as fast as he can, the father accepts of the endeavours of the younger as well as of the faster going of the elder, so doth our heavenly Father.
and though the elder outgo the younger and comes First, yet the younger comes waddling as fast as he can, the father accepts of the endeavours of the younger as well as of the faster going of the elder, so does our heavenly Father.
well, says God, in this case, I will be your Father, and you shall be my sons and daughters, 2 Cor. 6.17. 3 Exhortation to perform reverence, Mal. 1.6. and obedience, Jer. 35.16. and confidence.
well, Says God, in this case, I will be your Father, and you shall be my Sons and daughters, 2 Cor. 6.17. 3 Exhortation to perform Reverence, Malachi 1.6. and Obedience, Jer. 35.16. and confidence.
av, vvz np1, p-acp d n1, pns11 vmb vbi po22 n1, cc pn22 vmb vbi po11 n2 cc n2, crd np1 crd. crd n1 pc-acp vvi n1, np1 crd. cc n1, np1 crd. cc n1.
and three times uttered the same words, Matth. 26.39, 42, 44. 2 When they come from holy affections, Psalm 72.19. Let the whole earth be filled with his glory, Amen and Amen.
and three times uttered the same words, Matthew 26.39, 42, 44. 2 When they come from holy affections, Psalm 72.19. Let the Whole earth be filled with his glory, Amen and Amen.
Blessed be his holy Name for evermore, Amen and Amen, Psalm 89.50, 51. So Abba Father, Mark 14.36. 1 Kings 18.39. The Lord he is God, the Lord he is God.
Blessed be his holy Name for evermore, Amen and Amen, Psalm 89.50, 51. So Abba Father, Mark 14.36. 1 Kings 18.39. The Lord he is God, the Lord he is God.
3 When they come from love, as Holy, holy, holy, Isai 6.3. Rev. 4.8. 4 When used though the second time, yet they are accompanied with holy affections, and renewed desires of the same thing formerly in the same prayer requested, Psalm 80.3. Cause thy face to shine upon us and we shall be saved;
3 When they come from love, as Holy, holy, holy, Isaiah 6.3. Rev. 4.8. 4 When used though the second time, yet they Are accompanied with holy affections, and renewed Desires of the same thing formerly in the same prayer requested, Psalm 80.3. Cause thy face to shine upon us and we shall be saved;
crd c-crq pns32 vvb p-acp n1, c-acp j, j, j, np1 crd. n1 crd. crd c-crq vvd c-acp dt ord n1, av pns32 vbr vvn p-acp j n2, cc j-vvn n2 pp-f dt d n1 av-j p-acp dt d n1 vvd, n1 crd. vvb po21 n1 pc-acp vvi p-acp pno12 cc pns12 vmb vbi vvn;
this saying is thrice mentioned, as v. 3. v. 7. and v. 19. So Psalm 67.3, 5. this saying is twice mentioned, Let the people praise thee, O God, let all the people praise thee.
this saying is thrice mentioned, as v. 3. v. 7. and v. 19. So Psalm 67.3, 5. this saying is twice mentioned, Let the people praise thee, Oh God, let all the people praise thee.
d n-vvg vbz av vvn, c-acp n1 crd n1 crd cc n1 crd np1 n1 crd, crd d vvg vbz av vvn, vvb dt n1 vvb pno21, uh np1, vvb d dt n1 vvb pno21.
6 Sometimes the heart of a childe of God exceedingly runs upon some one desire; and so he may vent it more than once in prayer without vain repetition.
6 Sometime the heart of a child of God exceedingly runs upon Some one desire; and so he may vent it more than once in prayer without vain repetition.
crd av dt n1 pp-f dt n1 pp-f np1 av-vvg vvz p-acp d crd n1; cc av pns31 vmb vvi pn31 av-dc cs a-acp p-acp n1 p-acp j n1.
Repetitions in prayer become sinfull, 1 When affected, as strains of eloquence and Rhetorick, as he that cried Hyperbolical God, thou that dwellest in the third Heaven of Hyperbolees.
Repetitions in prayer become sinful, 1 When affected, as strains of eloquence and Rhetoric, as he that cried Hyperbolical God, thou that dwellest in the third Heaven of Hyperboles.
2 When empty, frothy, and impertinent, wherein is no spiritual life or heat, so those worshippers cryed from morning to noon, O Baal hear us, 1 Kin. 18.26. Not onely those that are directed to Idols, but those directed to Saints, as those in the Papacy, Holy Paul pray for us, holy Peter pray for us, mentioning thirty or forty Saints in this manner;
2 When empty, frothy, and impertinent, wherein is no spiritual life or heat, so those worshippers cried from morning to noon, Oh Baal hear us, 1 Kin. 18.26. Not only those that Are directed to Idols, but those directed to Saints, as those in the Papacy, Holy Paul pray for us, holy Peter pray for us, mentioning thirty or forty Saints in this manner;
crd c-crq j, j, cc j, q-crq vbz dx j n1 cc n1, av d n2 vvd p-acp n1 p-acp n1, uh np1 vvb pno12, crd n1. crd. xx av-j d cst vbr vvn p-acp n2, cc-acp d vvn p-acp n2, c-acp d p-acp dt n1, j np1 vvb p-acp pno12, j np1 vvb p-acp pno12, vvg crd cc crd n2 p-acp d n1;
yea even repetitions of this kind directed to God, as in the common prayer book, Lord have mercy upon us, Christ have mercy upon us, Lord have mercy upon us, so in the Letany, Good Lord deliver us is eight times mentioned,
yea even repetitions of this kind directed to God, as in the Common prayer book, Lord have mercy upon us, christ have mercy upon us, Lord have mercy upon us, so in the Letany, Good Lord deliver us is eight times mentioned,
3 When men, from want of holy notions of the word in their hearts, through which the Spirit would convey it self, are forced to use the same repetitions, these in some measure disparage the spirit of praier,
3 When men, from want of holy notions of the word in their hearts, through which the Spirit would convey it self, Are forced to use the same repetitions, these in Some measure disparage the Spirit of prayer,
and had need be humbled for their seldom reading of the word, and meditation thereof, from whence comes this strangeness and forcedness of repetitions.
and had need be humbled for their seldom reading of the word, and meditation thereof, from whence comes this strangeness and forcedness of repetitions.
cc vhd n1 vbi vvn p-acp po32 av vvg pp-f dt n1, cc n1 av, p-acp q-crq vvz d n1 cc n1 pp-f n2.
4 When men have an itch to pray as long as others, that because an other hath praid an hour, perhaps from a true enlargment, they will pray as large as he;
4 When men have an itch to pray as long as Others, that Because an other hath prayed an hour, perhaps from a true enlargement, they will pray as large as he;
whereas the jews were called by the name of people, and so they are contradistinguished twice, Act. 26.17, 23. These prophane nations thought, that because they wearied themselves with the irksomness of a long prayer, that therefore God would hear them:
whereas the Jews were called by the name of people, and so they Are contradistinguished twice, Act. 26.17, 23. These profane Nations Thought, that Because they wearied themselves with the irksomeness of a long prayer, that Therefore God would hear them:
because they would say many things they must needs say what is already spoken, but when in prayer there is nothing spoken but that which is needful, such an one ought not to be accounted a much speaker.
Because they would say many things they must needs say what is already spoken, but when in prayer there is nothing spoken but that which is needful, such an one ought not to be accounted a much speaker.
c-acp pns32 vmd vvi d n2 pns32 vmb av vvi r-crq vbz av vvn, cc-acp c-crq p-acp n1 a-acp vbz pix vvn cc-acp cst r-crq vbz j, d dt pi vmd xx pc-acp vbi vvn dt d n1.
Answ. 1 Long prayer may be upon extraordinary cases, Moses continued a whole day in prayer, Ex. 17.11, 12. and Christ a whole night, Luk. 6.12. nor are carnal men fit judges in this case, who snuff at any small time spent in Gods service, Mal. 1, 13. crying, When will the Sabbath be gone? Amos, 8.5. nor is the unregenerate part of Godly men a fit judge, but before I answer hereto, I must premise some things.
Answer 1 Long prayer may be upon extraordinary cases, Moses continued a Whole day in prayer, Ex. 17.11, 12. and christ a Whole night, Luk. 6.12. nor Are carnal men fit judges in this case, who snuff At any small time spent in God's service, Malachi 1, 13. crying, When will the Sabbath be gone? Amos, 8.5. nor is the unregenerate part of Godly men a fit judge, but before I answer hereto, I must premise Some things.
1 The heart is not easily or suddenly gotten upon the wing, yet in that doth the life of prayer consist, it is a lifting up of the heart, Psal. 25.1. Many weights of dulness, hardness, heartlesness, strangeness, unbelief, (from whence arises dumbness, discouragement and listlesness) are upon the heart, which are not easily removed;
1 The heart is not Easily or suddenly got upon the wing, yet in that does the life of prayer consist, it is a lifting up of the heart, Psalm 25.1. Many weights of dullness, hardness, heartlessness, strangeness, unbelief, (from whence arises dumbness, discouragement and listlessness) Are upon the heart, which Are not Easily removed;
The wicked scribes for pretence made long prayers Mat. 23.14. 2 See that your length of prayer arise from a true enlargment of heart, and from a gracious quickned frame, which if it be, your petitions will be free and not forced.
The wicked Scribes for pretence made long Prayers Mathew 23.14. 2 See that your length of prayer arise from a true enlargement of heart, and from a gracious quickened frame, which if it be, your petitions will be free and not forced.
Powre out thy heart like water before the face of the Lord, Lam. 2.19. that is, thy petitions will come freely as water powred out, thy lips will drop as the hony-comb which needs no squeezing. Song. 4.11. they will be also pat and seasonable according to occasion, wherein the heart oft will be put into an holy melting frame.
Pour out thy heart like water before the face of the Lord, Lam. 2.19. that is, thy petitions will come freely as water poured out, thy lips will drop as the honeycomb which needs no squeezing. Song. 4.11. they will be also pat and seasonable according to occasion, wherein the heart oft will be put into an holy melting frame.
a short prayer made with servency and devotion prevails with God, Jam. 5.16. more then long prayers which are but lip labour, Esa. 29.13. 4 Gods people have upon extraordinary occasions usually used long prayer, as Solomon at the consecration of the temple, 1 King. 8. so when under agonies and great troubles, Psal. 102.1.
a short prayer made with fervency and devotion prevails with God, Jam. 5.16. more then long Prayers which Are but lip labour, Isaiah 29.13. 4 God's people have upon extraordinary occasions usually used long prayer, as Solomon At the consecration of the temple, 1 King. 8. so when under agonies and great Troubles, Psalm 102.1.
the overwhelmed soul powres out his complaint, it comes like a flood, so when the spirit comes to visit the soul with enlargement, the soul in this case is wont to pray long,
the overwhelmed soul Powers out his complaint, it comes like a flood, so when the Spirit comes to visit the soul with enlargement, the soul in this case is wont to pray long,
and loth to let the Lord go, Gen. 32.26. when we have the breathings of the spirit upon our hearts, its not our wisdom to give out, Longa hora, brevis mora, Bern. God's long a coming and his tarryings are not long.
and loath to let the Lord go, Gen. 32.26. when we have the breathings of the Spirit upon our hearts, its not our Wisdom to give out, Longa hora, brevis mora, Bern. God's long a coming and his tarryings Are not long.
cc j pc-acp vvi dt n1 vvb, np1 crd. c-crq pns12 vhb dt n2-vvg pp-f dt n1 p-acp po12 n2, pn31|vbz xx po12 n1 pc-acp vvi av, np1 fw-la, fw-la fw-la, np1 npg1 j dt n-vvg cc po31 n2 vbr xx j.
as in ejaculatory prayer, also when we have but little time, also when some prevailing business falls in which cannot be dispensed with, onely herein pay the Lord another time for the time thou hast taken from him.
as in ejaculatory prayer, also when we have but little time, also when Some prevailing business falls in which cannot be dispensed with, only herein pay the Lord Another time for the time thou hast taken from him.
c-acp p-acp j n1, av c-crq pns12 vhb p-acp j n1, av c-crq d j-vvg n1 vvz p-acp r-crq vmbx vbi vvn p-acp, av-j av vvi dt n1 j-jn n1 p-acp dt n1 pns21 vh2 vvn p-acp pno31.
Onely let this shortness of prayer be upon due occasion and not usual. 1 Because in these short prayers the soul can be but little drawn up to God. 2 The soul in them gets little answer,
Only let this shortness of prayer be upon due occasion and not usual. 1 Because in these short Prayers the soul can be but little drawn up to God. 2 The soul in them gets little answer,
j vvb d n1 pp-f n1 vbb p-acp j-jn n1 cc xx j. crd c-acp p-acp d j n2 dt n1 vmb vbi cc-acp av-j vvn a-acp p-acp np1. crd dt n1 p-acp pno32 vvz av-j n1,
for assoon as the heart begins to be up, the prayer is done. 3 Short prayers argue either strangeness from God, persons not using to hold long discourse with strangers,
for As soon as the heart begins to be up, the prayer is done. 3 Short Prayers argue either strangeness from God, Persons not using to hold long discourse with Strangers,
c-acp av c-acp dt n1 vvz pc-acp vbi a-acp, dt n1 vbz vdn. crd j n2 vvb d n1 p-acp np1, n2 xx vvg pc-acp vvi j n1 p-acp n2,
neither in unprofitable babbling and speaking superfluous things, as in the Papacy, who mumble over a great many prayers without any devotion, thinking they are heard ex opere operato, meerly for saying words,
neither in unprofitable babbling and speaking superfluous things, as in the Papacy, who mumble over a great many Prayers without any devotion, thinking they Are herd ex Opere operato, merely for saying words,
but your God knows your wants, and knows how to help you, and is ready so to do, 1 Peter 5.7. casting all your care on him, for he cares for you. Deut. 4.7. What nation is there that hath God so near unto them as the Lord is unto you when you call upon him? Isai 65.24. Before they call I will answer, and whiles they are yet speaking I will hear.
but your God knows your Wants, and knows how to help you, and is ready so to do, 1 Peter 5.7. casting all your care on him, for he Cares for you. Deuteronomy 4.7. What Nation is there that hath God so near unto them as the Lord is unto you when you call upon him? Isaiah 65.24. Before they call I will answer, and while they Are yet speaking I will hear.
3 God will be called upon because he will have this glory given to him, that he is the authour and giver of every good thing. James 1.17. Every good gift comes from the Father of Lights.
3 God will be called upon Because he will have this glory given to him, that he is the author and giver of every good thing. James 1.17. Every good gift comes from the Father of Lights.
crd n1 vmb vbi vvn p-acp c-acp pns31 vmb vhi d n1 vvn p-acp pno31, cst pns31 vbz dt n1 cc n1 pp-f d j n1. np1 crd. d j n1 vvz p-acp dt n1 pp-f n2.
4 That we may unburden our cares into the bosom of 〈 … 〉 37 5.55.16, 17. compared with v. 22. 5 That1 we may come into familiarity and acquaintance with God, Job 22.21. Acquaint thy self with God, and be at peace. Psalm 73.28. It's good for me to draw near to God.
4 That we may unburden our Cares into the bosom of 〈 … 〉 37 5.55.16, 17. compared with v. 22. 5 That1 we may come into familiarity and acquaintance with God, Job 22.21. Acquaint thy self with God, and be At peace. Psalm 73.28. It's good for me to draw near to God.
6 That we may better prize blessings when we have got them by prayer, Psalm 116.1, 2. I will love the Lord because he hath heard the voice of my supplication.
6 That we may better prize blessings when we have god them by prayer, Psalm 116.1, 2. I will love the Lord Because he hath herd the voice of my supplication.
7 For the venting of their holy affections they have to the Lord, as faith in his faithfulness, James 1.6, 7. love to him for his goodness, Song 4.16. desires and breathings after God, Psalm 42.1. Joy in their interest and property in God, Psalm 116.7. 8 From the prevalence that praying Saints have with God, as Moses, Hezekiah, Jehosaphat.
7 For the venting of their holy affections they have to the Lord, as faith in his faithfulness, James 1.6, 7. love to him for his Goodness, Song 4.16. Desires and breathings After God, Psalm 42.1. Joy in their Interest and property in God, Psalm 116.7. 8 From the prevalence that praying Saints have with God, as Moses, Hezekiah, Jehoshaphat.
Object. God hath in his eternal counsel determined what he will do for us, which all our prayers cannot alter, Ephes. 1.11. Answ. It's a sign God hath determined to do us some good when he stirs up our hearts to be earnest for it, Jer. 29.12, 13. When the Lord was about to bring his people out of captivity he stirr'd up Daniel to be earnest to seek him, Dan. 9.4. as God hath determined what to do for us, so hath he determined to do it in the use of prayer. Ezek. 36.37.
Object. God hath in his Eternal counsel determined what he will do for us, which all our Prayers cannot altar, Ephesians 1.11. Answer It's a Signen God hath determined to do us Some good when he stirs up our hearts to be earnest for it, Jer. 29.12, 13. When the Lord was about to bring his people out of captivity he stirred up daniel to be earnest to seek him, Dan. 9.4. as God hath determined what to do for us, so hath he determined to do it in the use of prayer. Ezekiel 36.37.
We are not commanded to inquire into Gods secret counsels, which cannot be found out, but to his revealed will which requires us to seek him for every good thing, and reproves the neglect hereof.
We Are not commanded to inquire into God's secret Counsels, which cannot be found out, but to his revealed will which requires us to seek him for every good thing, and reproves the neglect hereof.
pns12 vbr xx vvn pc-acp vvi p-acp ng1 j-jn n2, r-crq vmbx vbi vvn av, cc-acp p-acp po31 vvn n1 r-crq vvz pno12 pc-acp vvi pno31 p-acp d j n1, cc vvz dt n1 av.
Whatsoever ye shall ask the Father in my Name he will give it you, John 16.23. Our prayers are not heard for any excellency in them but for Christ's sake.
Whatsoever you shall ask the Father in my Name he will give it you, John 16.23. Our Prayers Are not herd for any excellency in them but for Christ's sake.
Christ hath a golden Censer, wherein is much Incense which he offers with the prayers of all Saints, Revel. 8 3. as the high Priest of old did, who put Incense on his Censer when he made an atonement for the people, Numb. 16.46. 2 Pray with the Spirit.
christ hath a golden Censer, wherein is much Incense which he offers with the Prayers of all Saints, Revel. 8 3. as the high Priest of old did, who put Incense on his Censer when he made an atonement for the people, Numb. 16.46. 2 prey with the Spirit.
We have received the spirit of adoption, whereby we cry Abba father, Rom. 8.15. Also v. 26. The spirit makes request for us with groanings that cannot be uttered.
We have received the Spirit of adoption, whereby we cry Abba father, Rom. 8.15. Also v. 26. The Spirit makes request for us with groanings that cannot be uttered.
The grones of the spirit are strong cries, which so fills heaven and earth, that besides it God hears nothing, saith Luther. If in tentation or trouble we shall onely sigh to God,
The groans of the Spirit Are strong cries, which so fills heaven and earth, that beside it God hears nothing, Says Luther. If in tentation or trouble we shall only sighs to God,
All the sons of God have the spirit of his Son in their hearts, crying Abba, Father. God grants not that often which is in the top of the heart and in the froth of words,
All the Sons of God have the Spirit of his Son in their hearts, crying Abba, Father. God grants not that often which is in the top of the heart and in the froth of words,
How many worldly wise men are there, that might they have a world to continue one quarter of an hour in ripping up their hearts in conceived prayer, they were not able to do it? Some short wishes they have,
How many worldly wise men Are there, that might they have a world to continue one quarter of an hour in ripping up their hearts in conceived prayer, they were not able to do it? some short wishes they have,
yet he is said to cry to God, Exo. 14.15. Hanna 's voice was not heard, 1 Sam. 1.13. yet she is said to powr out her heart, v. 15. the sighs of the godly are as so many beams of the spirit, which tyrants cannot hinder from ascending heaven though they should cut out their tongues.
yet he is said to cry to God, Exo. 14.15. Hannah is voice was not herd, 1 Sam. 1.13. yet she is said to power out her heart, v. 15. the sighs of the godly Are as so many beams of the Spirit, which Tyrants cannot hinder from ascending heaven though they should Cut out their tongues.
av pns31 vbz vvn p-acp vvb p-acp np1, np1 crd. np1 vbz n1 vbds xx vvn, crd np1 crd. av pns31 vbz vvn p-acp n1 av po31 n1, n1 crd dt n2 pp-f dt j vbr p-acp av d n2 pp-f dt n1, r-crq n2 vmbx vvi p-acp j-vvg n1 cs pns32 vmd vvi av po32 n2.
Now that this praying with sighs and groans comes from the spirit appears, because when the spirit ceases from working upon our hearts we become dull and heavie,
Now that this praying with sighs and groans comes from the Spirit appears, Because when the Spirit ceases from working upon our hearts we become dull and heavy,
av cst d vvg p-acp n2 cc n2 vvz p-acp dt n1 vvz, c-acp c-crq dt n1 vvz p-acp vvg p-acp po12 n2 pns12 vvb j cc j,
All Saints that pray aright, even Paul himself, pray by this spirit, Rom. 8.15. By this spirit we present such sighs as cannot be expressed, and utter such words as are not able to be repeated.
All Saints that pray aright, even Paul himself, pray by this Spirit, Rom. 8.15. By this Spirit we present such sighs as cannot be expressed, and utter such words as Are not able to be repeated.
av-d n2 cst vvb av, av np1 px31, vvb p-acp d n1, np1 crd. p-acp d n1 pns12 vvb d n2 p-acp vmbx vbi vvn, cc vvi d n2 c-acp vbr xx j pc-acp vbi vvn.
Nehemiah when he was speaking to the King prayed to the God of heaven, Neh. 2.4. they frequently dart out many broken sighs to quench the sprowtings of lust, as pride, unclean desires, revenge, &c. and have many invisible springings of heart upon the receipt of blessings on themselves or others.
Nehemiah when he was speaking to the King prayed to the God of heaven, Neh 2.4. they frequently dart out many broken sighs to quench the sprowtings of lust, as pride, unclean Desires, revenge, etc. and have many invisible springings of heart upon the receipt of blessings on themselves or Others.
np1 c-crq pns31 vbds vvg p-acp dt n1 vvd p-acp dt n1 pp-f n1, np1 crd. pns32 av-j vvb av d j-vvn n2 pc-acp vvi dt n-vvg pp-f n1, c-acp n1, j n2, n1, av cc vhb d j n2-vvg pp-f n1 p-acp dt n1 pp-f n2 p-acp px32 cc n2-jn.
To powr out the soul out of sense of spiritual wants in that form or phrase which groanings and meltings of the spirit doth indite and frame, is beyond the ordinary reach of unregeneration.
To power out the soul out of sense of spiritual Wants in that from or phrase which groanings and meltings of the Spirit does indite and frame, is beyond the ordinary reach of unregeneration.
p-acp n1 av dt n1 av pp-f n1 pp-f j n2 p-acp d n1 cc n1 r-crq n2-vvg cc n2-vvg pp-f dt n1 vdz vvi cc vvi, vbz p-acp dt j n1 pp-f n1.
Infinite more fruits the spirit of prayer works, as many secret exultations and rejoycings, spiritual ravishments, strong though silent cries, passionate meltings, unutterable groans, zealous longings, which are riddles to prophane men,
Infinite more fruits the Spirit of prayer works, as many secret exultations and rejoicings, spiritual ravishments, strong though silent cries, passionate meltings, unutterable groans, zealous longings, which Are riddles to profane men,
but known to the children of God. 3 Thirdly, the person must be righteous. Hear my prayer for I am holy, Psal. 86.2. The prayer of the wicked is abomination to the Lord, Prov. 15.8.
but known to the children of God. 3 Thirdly, the person must be righteous. Hear my prayer for I am holy, Psalm 86.2. The prayer of the wicked is abomination to the Lord, Curae 15.8.
but a carnal man cannot make a spiritual prayer, I mean a prayer prevailing for spiritual things, Jon. 9.31. God heareth not sinners, but if any man be a doer of his will him he hears.
but a carnal man cannot make a spiritual prayer, I mean a prayer prevailing for spiritual things, Jon. 9.31. God hears not Sinners, but if any man be a doer of his will him he hears.
because we keep his Commandements, and do those things which are pleasing in his sight. 1 Joh. 3.22. The spirit of prayer is called the spirit of grace, if thou hast not the spirit of grace thou canst not pray, Zach. 12.10. yet know the righteousness of a person may consist with variety of passions, as he instances in Eliah, Jam. 5.17. In all begging it's a great matter who it is that begs:
Because we keep his commandments, and do those things which Are pleasing in his sighed. 1 John 3.22. The Spirit of prayer is called the Spirit of grace, if thou hast not the Spirit of grace thou Canst not pray, Zach 12.10. yet know the righteousness of a person may consist with variety of passion, as he instances in Elijah, Jam. 5.17. In all begging it's a great matter who it is that begs:
but if it be a believer, Christ saith, be of good chear to such, Luke 8.48. if thou prepare thy heart, and stretch out thy hands towards him, if iniquity be in thine hand put it far away, Job 11.13, 14. He will fullfil the desire of them that fear him, Psal. 145.19. Contrary when a man inclines to wickedness in his heart, the Lord will not hear him, Psal. 66.18.
but if it be a believer, christ Says, be of good cheer to such, Lycia 8.48. if thou prepare thy heart, and stretch out thy hands towards him, if iniquity be in thine hand put it Far away, Job 11.13, 14. He will fulfil the desire of them that Fear him, Psalm 145.19. Contrary when a man inclines to wickedness in his heart, the Lord will not hear him, Psalm 66.18.
for he saw the oppression of Israel, and the Lord gave Israel a Saviour, v. 4, 5. So Ahab seeking obtained the removing of the judgement until his sons daies, 1 Kin. 21.27, 28, 29. So when men of all sorts are in danger by storms at sea, they cry to the Lord in their trouble and he delivereth them out of their distress, Psal. 107.28.
for he saw the oppression of Israel, and the Lord gave Israel a Saviour, v. 4, 5. So Ahab seeking obtained the removing of the judgement until his Sons days, 1 Kin. 21.27, 28, 29. So when men of all sorts Are in danger by storms At sea, they cry to the Lord in their trouble and he Delivereth them out of their distress, Psalm 107.28.
So prisoners that lie in irons, v. 13. and sick men that draw near to death, v. 18, 19. If thou afflict a widow or fatherless person (whether godly or ungodly) I will surely hear their cry, Exod. 22.22, 23. Ishmael was a wicked person, a persecutor,
So Prisoners that lie in irons, v. 13. and sick men that draw near to death, v. 18, 19. If thou afflict a widow or fatherless person (whither godly or ungodly) I will surely hear their cry, Exod 22.22, 23. Ishmael was a wicked person, a persecutor,
yet God heard the voice of the Lad, Gen. 21.17. Uzziah sought God in the daies of Zachariah, and as long as he sought, the Lord God made him to prosper, 2 Chro. 26.5. yet was he wicked, as we see, 2 Chron. 25.2. compared with 2 Chron. 26.4. Besides, God bestowes praying abilities upon unregenerate men, therefore they may improve them:
yet God herd the voice of the Lad, Gen. 21.17. Uzziah sought God in the days of Zachariah, and as long as he sought, the Lord God made him to prosper, 2 Chro 26.5. yet was he wicked, as we see, 2 Chronicles 25.2. compared with 2 Chronicles 26.4. Beside, God bestows praying abilities upon unregenerate men, Therefore they may improve them:
The Prophet proves the Jews to be under sin, because there's none seeks after God, Psal. 14.2. Also Psal. 53.4. wicked men are branded that they call not upon God, Psal. 10.4. they are taxed for this both Pastours, Jer. 10.21. and people, Hos. 7.7. Zeph. 1.6. and all flesh are said to come to God in prayer.
The Prophet Proves the jews to be under since, Because there's none seeks After God, Psalm 14.2. Also Psalm 53.4. wicked men Are branded that they call not upon God, Psalm 10.4. they Are taxed for this both Pastors, Jer. 10.21. and people, Hos. 7.7. Zephaniah 1.6. and all Flesh Are said to come to God in prayer.
dt n1 vvz dt np2 pc-acp vbi p-acp n1, c-acp pc-acp|vbz pix vvz p-acp np1, np1 crd. av np1 crd. j n2 vbr vvn cst pns32 vvb xx p-acp np1, np1 crd. pns32 vbr vvn p-acp d d ng1, np1 crd. cc n1, np1 crd. np1 crd. cc d n1 vbr vvn pc-acp vvi p-acp np1 p-acp n1.
O thou that hearest prayer, unto thee shall all flesh come, Psal. 65.2. An unbeliever may be underpreparing grace, though he be not yet come to saving faith,
Oh thou that Hearst prayer, unto thee shall all Flesh come, Psalm 65.2. an unbeliever may be underpreparing grace, though he be not yet come to Saving faith,
uh pns21 cst vv2 n1, p-acp pno21 vmb d n1 vvi, np1 crd. dt n1 vmb vbi vvg n1, cs pns31 vbb xx av vvn p-acp vvg n1,
To reconcile these to the former speeches, know that God hears wicked men in temporal things, which indeed oft is onely the cry of their cause not of their person,
To reconcile these to the former Speeches, know that God hears wicked men in temporal things, which indeed oft is only the cry of their cause not of their person,
pc-acp vvi d p-acp dt j n2, vvb cst np1 vvz j n2 p-acp j n2, r-crq av av vbz av-j dt n1 pp-f po32 n1 xx pp-f po32 n1,
or declare that you desire liberty of conscience, without which grant you cannot partake of his meat, which doubtless was practised by the believers when they went to the unbelievers table, 1 Cor. 10.27.
or declare that you desire liberty of conscience, without which grant you cannot partake of his meat, which doubtless was practised by the believers when they went to the unbelievers table, 1 Cor. 10.27.
we must not wound our consciences for good chear, nor to gratifie a friend, but where no such wickedness doth apppear, my opinion is that charity must carry us to judge the best,
we must not wound our Consciences for good cheer, nor to gratify a friend, but where no such wickedness does appear, my opinion is that charity must carry us to judge the best,
And this God to be lookt on as a father, Matth. 6.9. Heb. 11.6. 2 Faith in the attributes of God, as his omnipresence, that he is every where, Esa. 6.31. in his omniscience that he knows all our wants, and all our hearts, hear thou in heaven and give to every man according to his wayes, whose heart thou knowest, 1 King. 8.39. in his omnipotence, thus Jeremy grounds his prayer, thou hast made heaven and earth, and there's nothing too hard for thee, Jer. 32.17.4. in his mercy, Nehem. 1.4, 5. in his all-sufficiency.
And this God to be looked on as a father, Matthew 6.9. Hebrew 11.6. 2 Faith in the attributes of God, as his omnipresence, that he is every where, Isaiah 6.31. in his omniscience that he knows all our Wants, and all our hearts, hear thou in heaven and give to every man according to his ways, whose heart thou Knowest, 1 King. 8.39. in his omnipotence, thus Jeremiah grounds his prayer, thou hast made heaven and earth, and there's nothing too hard for thee, Jer. 32.17.4. in his mercy, Nehemiah 1.4, 5. in his All-sufficiency.
cc d n1 pc-acp vbi vvn a-acp p-acp dt n1, np1 crd. np1 crd. crd n1 p-acp dt n2 pp-f np1, c-acp po31 n1, cst pns31 vbz d c-crq, np1 crd. p-acp po31 n1 cst pns31 vvz d po12 n2, cc d po12 n2, vvb pns21 p-acp n1 cc vvi p-acp d n1 vvg p-acp po31 n2, rg-crq n1 pns21 vv2, crd n1. crd. p-acp po31 n1, av np1 n2 po31 n1, pns21 vh2 vvn n1 cc n1, cc pc-acp|vbz pix av j c-acp pno21, np1 crd. p-acp po31 n1, np1 crd, crd p-acp po31 n1.
A beggar never goes from an house keepers door, so long as he believes he shall have an alms, no more doth a believing soul go from the throne of grace so long as he believes God will hear,
A beggar never Goes from an house keepers door, so long as he believes he shall have an alms, no more does a believing soul go from the throne of grace so long as he believes God will hear,
Had we a particular promise, as Eliah had, we were bound to believe in particular, as Eliah did, concerning the not raining for three years and six months.
Had we a particular promise, as Elijah had, we were bound to believe in particular, as Elijah did, Concerning thee not raining for three Years and six months.
and thou saidest I will surely do thee good, and make thy seed as the sand of the sea, deliver me from the hand of my brother Esau. There is scarce any case but the Scripture affords promises which speak to that very case, had we wisdom to store them up as David did. Psal. 119. also Heb. 13.5. 5 Faith grounded on former Experiments.
and thou Said I will surely do thee good, and make thy seed as the sand of the sea, deliver me from the hand of my brother Esau There is scarce any case but the Scripture affords promises which speak to that very case, had we Wisdom to store them up as David did. Psalm 119. also Hebrew 13.5. 5 Faith grounded on former Experiments.
Thou art my trust from my youth, leave me not in old age, Psalm 71.5, 9. When we thus pray in faith, we have a bold access into the presence of God, notwithstanding all our unworthiness and imperfections in prayer, Ephes. 3.12. 5 Pray with fixedness of spirit.
Thou art my trust from my youth, leave me not in old age, Psalm 71.5, 9. When we thus pray in faith, we have a bold access into the presence of God, notwithstanding all our unworthiness and imperfections in prayer, Ephesians 3.12. 5 prey with fixedness of Spirit.
When David 's heart was fixed on God he was ready both for prayer and praise. Psalm 57.7. The sense of the Lords greatness should keep us close in the duty, yet when we have done the best, distractions will be in prayer. 1 From corrupt nature.
When David is heart was fixed on God he was ready both for prayer and praise. Psalm 57.7. The sense of the lords greatness should keep us close in the duty, yet when we have done the best, distractions will be in prayer. 1 From corrupt nature.
When a Malefactour is at the Bar crying for his Life, will his minde be on his pleasure and companions? The sense of Gods greatness should keep our hearts close to him,
When a Malefactor is At the Bar crying for his Life, will his mind be on his pleasure and Sodales? The sense of God's greatness should keep our hearts close to him,
but also to our hearts, that they cleave close thereto. 6 Pray with fervency. I cry with my whole heart, Psalm 119.145. Ye shall finde me, when ye shall seek me with all your heart, Jer. 29.13. Luke-warm prayers they are like lukewarm water that boils not out the bloud.
but also to our hearts, that they cleave close thereto. 6 prey with fervency. I cry with my Whole heart, Psalm 119.145. You shall find me, when you shall seek me with all your heart, Jer. 29.13. Lukewarm Prayers they Are like lukewarm water that boils not out the blood.
cc-acp av p-acp po12 n2, cst pns32 vvb av-j av. crd n1 p-acp n1. pns11 vvb p-acp po11 j-jn n1, n1 crd. pn22 vmb vvi pno11, c-crq pn22 vmb vvi pno11 p-acp d po22 n1, np1 crd. j n2 pns32 vbr av-j j n1 cst vvz xx av dt n1.
Neither is a natural fervency sufficient, which is in every creature when it is pinched, Hosea 7.14. They howled unto God for Corn and Wine, yet saith God, They cried not to me.
Neither is a natural fervency sufficient, which is in every creature when it is pinched, Hosea 7.14. They howled unto God for Corn and Wine, yet Says God, They cried not to me.
av-d vbz dt j n1 j, r-crq vbz p-acp d n1 c-crq pn31 vbz vvn, np1 crd. pns32 vvd p-acp np1 p-acp n1 cc n1, av vvz np1, pns32 vvd xx p-acp pno11.
as we see in Manasses, 2 Chron. 33.12, 13. and the Prodigal, Lu. 15.21. We are too apt to applaud ourselves and others in a devotion void of humiliation.
as we see in Manasses, 2 Chronicles 33.12, 13. and the Prodigal, Lu. 15.21. We Are too apt to applaud ourselves and Others in a devotion void of humiliation.
c-acp pns12 vvb p-acp np1, crd np1 crd, crd cc dt n-jn, np1 crd. pns12 vbr av j pc-acp vvi px12 cc n2-jn p-acp dt n1 j pp-f n1.
Christ prayed with a melting spirit, Heb. 5.7. so did Hezekiah, Isai 38.5. and Job cap. 16.20. his eys poured out prayers and tears. David Psalm 6.8. God heard the voice of his weeping, hence he prays Psalm 39.12. Hold not thy peace at my tears.
christ prayed with a melting Spirit, Hebrew 5.7. so did Hezekiah, Isaiah 38.5. and Job cap. 16.20. his eyes poured out Prayers and tears. David Psalm 6.8. God herd the voice of his weeping, hence he prays Psalm 39.12. Hold not thy peace At my tears.
np1 vvd p-acp dt j-vvg n1, np1 crd. av vdd np1, np1 crd. cc np1 n1. crd. po31 n2 vvd av n2 cc n2. np1 np1 crd. np1 vvd dt n1 pp-f po31 n-vvg, av pns31 vvz n1 crd. vvb xx po21 n1 p-acp po11 n2.
The servants of God have often had this frame of heart, so that God not onely promises to lead his people with weeping prayers, Jer. 31.9. but also promises blessedness to them that weep, Luke 6.21. Ezra weeping in prayer affected the whole Congregation, Ezra 10.1. so the soul over-whelmed prayed, Psalm 102.9. On a day of humiliation God requires it of his people, Joel 2.12. to turn to him with weeping.
The Servants of God have often had this frame of heart, so that God not only promises to led his people with weeping Prayers, Jer. 31.9. but also promises blessedness to them that weep, Lycia 6.21. Ezra weeping in prayer affected the Whole Congregation, Ezra 10.1. so the soul overwhelmed prayed, Psalm 102.9. On a day of humiliation God requires it of his people, Joel 2.12. to turn to him with weeping.
as Esau, though a profane person, sought the blessing carefully with tears, Heb. 12.17. and Hezekiah 's Ambassadours of peace, when they saw the wicked carriage of Sennacherib, wept bitterly, Isai 33.7. so the Jews at the desolation of Hieru salem wept sore in the night, and their tears were on their cheeks, Lam. 1.2. 3 We have seen not onely gross Hypocrites thus weeping, as Ishmael Jer. 41.6.
as Esau, though a profane person, sought the blessing carefully with tears, Hebrew 12.17. and Hezekiah is ambassadors of peace, when they saw the wicked carriage of Sennacherib, wept bitterly, Isaiah 33.7. so the jews At the desolation of Hieru salem wept soar in the night, and their tears were on their cheeks, Lam. 1.2. 3 We have seen not only gross Hypocrites thus weeping, as Ishmael Jer. 41.6.
who having slain Gedaliah and his company to get the Crown of Judah, himself being of the Seed royal, there coming eighty men with their cloaths rent to the House of the Lord, bewailing the desolation made by the King of Babylon, he feigns himself also to weep for the same misery and destruction, that thereby he might have a better opportunity to slay them, supposing them to be of Gedaliah 's party, which matter through his hypocritical tears he effected, slaying seventy of them,
who having slave Gedaliah and his company to get the Crown of Judah, himself being of the Seed royal, there coming eighty men with their clothes rend to the House of the Lord, bewailing the desolation made by the King of Babylon, he feigns himself also to weep for the same misery and destruction, that thereby he might have a better opportunity to slay them, supposing them to be of Gedaliah is party, which matter through his hypocritical tears he effected, slaying seventy of them,
Calvin understands Osiris to be Tammuz, which was an Idol of the Egyptians, at the Festival whereof both men and women shewed their secret parts, which the Jews so near the Egyptians might probably learn from them.
calvin understands Osiris to be Tammuz, which was an Idol of the egyptians, At the Festival whereof both men and women showed their secret parts, which the jews so near the egyptians might probably Learn from them.
1 By the frame of spirit accompanying it, which is either self-abasement, as in Mary who stood behinde Christ weeping, Luke 7.38. or apprehension of the loving kindness of the Lord, and the souls ill requital of him.
1 By the frame of Spirit accompanying it, which is either self-abasement, as in Marry who stood behind christ weeping, Lycia 7.38. or apprehension of the loving kindness of the Lord, and the Souls ill requital of him.
vvd p-acp dt n1 pp-f n1 vvg pn31, r-crq vbz d n1, c-acp p-acp uh r-crq vvd p-acp np1 vvg, av crd. cc n1 pp-f dt j-vvg n1 pp-f dt n1, cc dt n2 j-jn n1 pp-f pno31.
2 When these meltings come from a saving Principle, the heart is affected as well as the eye, there is a sutable inward working according to the outward melting, as in David, Psal. 6.8. and Jacob Hesea 12.3, 4. and Josiah 2 Kings 22.19. 3 There's an inward rejoycing and refreshment of soul, wherein the soul more delights than in all the pleasures of the world, this is called the Light of Gods countenance, Psalm 4.6. Sow in tears, reap in joy, Psalm 126.5.
2 When these meltings come from a Saving Principle, the heart is affected as well as the eye, there is a suitable inward working according to the outward melting, as in David, Psalm 6.8. and Jacob Hosea 12.3, 4. and Josiah 2 Kings 22.19. 3 There's an inward rejoicing and refreshment of soul, wherein the soul more delights than in all the pleasures of the world, this is called the Light of God's countenance, Psalm 4.6. Sow in tears, reap in joy, Psalm 126.5.
4 When they come from a saving Principle the soul pours them out in secret, as well as before men, yea much more in secret, Psalm 6.6. I water my couch with my tears.
4 When they come from a Saving Principle the soul pours them out in secret, as well as before men, yea much more in secret, Psalm 6.6. I water my couch with my tears.
Mine eye, mine eye, runneth down with water, because the comforter that should relieve my soul is far from me, Lam. 1.16. 9 Saving meltings flow from love to God.
Mine eye, mine eye, Runneth down with water, Because the comforter that should relieve my soul is Far from me, Lam. 1.16. 9 Saving meltings flow from love to God.
as in Hanna her countenance was no more sad, why? she prayed and wept sore, v. 10. compared with v. 18. As God did sometimes accept sacrifices without sending fire from Heaven to burn them up,
as in Hannah her countenance was no more sad, why? she prayed and wept soar, v. 10. compared with v. 18. As God did sometime accept Sacrifices without sending fire from Heaven to burn them up,
so sometimes he shewed his acceptation by sending fire to consume them, 1 Kings 18.38. 2 Chron. 7.1. Fire came from Heaven and consumed Solomon 's burnt offering, and so David 's Prayer for the ceasing the Pestilence, 1 Chron. 21.26. was answered by fire.
so sometime he showed his acceptation by sending fire to consume them, 1 Kings 18.38. 2 Chronicles 7.1. Fire Come from Heaven and consumed Solomon is burned offering, and so David is Prayer for the ceasing the Pestilence, 1 Chronicles 21.26. was answered by fire.
av av pns31 vvd po31 n1 p-acp vvg n1 pc-acp vvi pno32, crd n2 crd. crd np1 crd. n1 vvd p-acp n1 cc j-vvn np1 vbz vvn n1, cc av np1 vbz n1 p-acp dt vvg dt n1, crd np1 crd. vbds vvn p-acp n1.
So though God do sometimes answer his people without meltings, yet in holy persons these meltings usually are crowning answers and tokens of acceptation.
So though God do sometime answer his people without meltings, yet in holy Persons these meltings usually Are crowning answers and tokens of acceptation.
av cs np1 vdb av vvi po31 n1 p-acp n2-vvg, av p-acp j n2 d n2-vvg av-j vbr vvg n2 cc n2 pp-f n1.
and filling the soul with joy and with the holy Ghost, Act. 13.51. as Paul was when persecuted, so when we overcome some strong lust God gave us hidden Manna, white stone, new name, Rev. 2.17. which were the incomes of God into the soul by softning of it, and powring in joy in prayer after the conquest;
and filling the soul with joy and with the holy Ghost, Act. 13.51. as Paul was when persecuted, so when we overcome Some strong lust God gave us hidden Manna, white stone, new name, Rev. 2.17. which were the incomes of God into the soul by softening of it, and Pouring in joy in prayer After the conquest;
as 1 When afflictions are sanctified, then the soul powres out it self amain, Esther, 4.3. when the kings decree came to put the Jews to death there were great weepings and wailings:
as 1 When afflictions Are sanctified, then the soul Powers out it self amain, Esther, 4.3. when the Kings Decree Come to put the jews to death there were great weepings and wailings:
or the bringing home of some word of promise to the heart, these meltings use to be given. Psal. 51.8; 12. Make me to hear the voice of joy and gladness, restore unto me the joy of thy salvation.
or the bringing home of Some word of promise to the heart, these meltings use to be given. Psalm 51.8; 12. Make me to hear the voice of joy and gladness, restore unto me the joy of thy salvation.
cc dt vvg av-an pp-f d n1 pp-f n1 p-acp dt n1, d n2-vvg vvb pc-acp vbi vvn. np1 crd; crd vvb pno11 pc-acp vvi dt n1 pp-f n1 cc n1, vvb p-acp pno11 dt n1 pp-f po21 n1.
3 By the putting forth the strength of the soul in duty, Hos. 12.3. Jacob wept, and made supplication, and found the Lord in Bethel: how came that? why by his strength he prevailed with God;
3 By the putting forth the strength of the soul in duty, Hos. 12.3. Jacob wept, and made supplication, and found the Lord in Bethel: how Come that? why by his strength he prevailed with God;
its oft given even after an holy preparation of heart by meditation, Lord thou hast heard the desire of the humble, thou wilt prepare their heart, thou wilt cause thine ear to hear, Psal. 10.17. 8 Pray with perseverance, not to give over, Eph. 6.18. Many use prayer as a medicine, which after two or three usings finding no success, they leave off, God puts off his children with delayes.
its oft given even After an holy preparation of heart by meditation, Lord thou hast herd the desire of the humble, thou wilt prepare their heart, thou wilt cause thine ear to hear, Psalm 10.17. 8 prey with perseverance, not to give over, Ephesians 6.18. Many use prayer as a medicine, which After two or three usings finding no success, they leave off, God puts off his children with delays.
2 For trial of our faith, whether we will yet depend on God, so Christ put off the Woman of Cana, Matth. 15.28. and Paul, 2 Cor. 12.8. 3 That his mercies may be more sweet when we get them; things hardly got are prized.
2 For trial of our faith, whither we will yet depend on God, so christ put off the Woman of Cana, Matthew 15.28. and Paul, 2 Cor. 12.8. 3 That his Mercies may be more sweet when we get them; things hardly god Are prized.
Long did the Church wait for Peter before they got him out of prison, Act. 12.5. in the end he was given to them, neither must we limit God to such means, Psal. 78.41. 7 That we may seek him more importunately;
Long did the Church wait for Peter before they god him out of prison, Act. 12.5. in the end he was given to them, neither must we limit God to such means, Psalm 78.41. 7 That we may seek him more importunately;
so a godly soul reaches higher and higher, till at last the prayer reaches unto heaven, 2 Chron. 30.27. the prayer of the godly Priests came up to his holy habitation, even unto heaven.
so a godly soul reaches higher and higher, till At last the prayer reaches unto heaven, 2 Chronicles 30.27. the prayer of the godly Priests Come up to his holy habitation, even unto heaven.
av dt j n1 vvz jc cc av-jc, c-acp p-acp ord dt n1 vvz p-acp n1, crd np1 crd. dt n1 pp-f dt j ng1 vvd a-acp p-acp po31 j n1, av p-acp n1.
Contrarily hypocritical men will not, cannot pray perseverantly, Will he always call upon God? Job 27.9. q. d. he will not. Hence their prayers are, 1 Endless.
Contrarily hypocritical men will not, cannot pray perseverantly, Will he always call upon God? Job 27.9. q. worser. he will not. Hence their Prayers Are, 1 Endless.
av-jn j n2 vmb xx, vmbx vvi av-j, vmb pns31 av vvi p-acp np1? np1 crd. vvd. sy. pns31 vmb xx. av po32 n2 vbr, crd j.
therefore he whose prayers speed not with God, his prayers are endless. Thou prayest against Covetousnes, Pride, and Passion, and yet remains so still:
Therefore he whose Prayers speed not with God, his Prayers Are endless. Thou Prayest against Covetousness, Pride, and Passion, and yet remains so still:
av pns31 rg-crq n2 vvb xx p-acp np1, po31 n2 vbr j. pns21 vv2 p-acp n1, n1, cc n1, cc av vvz av av:
to what end are all thy prayers when thou enjoys not the end of thy prayers? to what end is thy servants work if thy business be not dispatched? 2 Fruitless.
to what end Are all thy Prayers when thou enjoys not the end of thy Prayers? to what end is thy Servants work if thy business be not dispatched? 2 Fruitless.
p-acp r-crq n1 vbr d po21 n2 c-crq pns21 vvz xx dt n1 pp-f po21 n2? p-acp q-crq n1 vbz po21 ng1 n1 cs po21 n1 vbb xx vvn? crd j.
sometimes he was silent, sometimes he did as it were deny her, I am not sent save to the lost sheep of the house of Israel, imitate that man, Lu. 11.5, 6. Properties of perseverant prayer.
sometime he was silent, sometime he did as it were deny her, I am not sent save to the lost sheep of the house of Israel, imitate that man, Lu. 11.5, 6. Properties of perseverant prayer.
av pns31 vbds j, av pns31 vdd c-acp pn31 vbdr n1 pno31, pns11 vbm xx vvn p-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1, vvb d n1, np1 crd, crd n2 pp-f j n1.
and what wilt thou do to thy great name, Esa. 63.16. I am a poor creature, consider my frame, remember I am dust, Psal. 103.14, 15. Our near approach to death when we can no more call upon God, Job 7.21. Why dost thou not pardon my sins, for now shall I sleep in the dust, Psal. 115.17.
and what wilt thou do to thy great name, Isaiah 63.16. I am a poor creature, Consider my frame, Remember I am dust, Psalm 103.14, 15. Our near approach to death when we can no more call upon God, Job 7.21. Why dost thou not pardon my Sins, for now shall I sleep in the dust, Psalm 115.17.
So from our own extremities, Be not silent to me, lest if thou be silent to me, I become like one that goes down to the pit, Psal. 28.1. Save me for the waters are come into my soul, Psal. 69.1.
So from our own extremities, Be not silent to me, lest if thou be silent to me, I become like one that Goes down to the pit, Psalm 28.1. Save me for the waters Are come into my soul, Psalm 69.1.
from our own helplesness otherwise, Ps. 22.11, Be not far from me, trouble is near, and there is none to help. Jer. 3.23. Esa. 63.5. from the greatness of scruples and tentations that lie upon our souls, from the overwhelmings of spirit by sins and sorrows, from the necessity of such a blessing for the discharge of our callings, from the command of God that bids us ask, Jer. 33. •. from the promise of God who hath ingaged his faithfulness, Gen. 32.9, 10, 11. from our confidence in him. Psal. 143.8. from former experiences, Psal. 44.1.
from our own Helplessness otherwise, Ps. 22.11, Be not Far from me, trouble is near, and there is none to help. Jer. 3.23. Isaiah 63.5. from the greatness of scruples and tentations that lie upon our Souls, from the overwhelmings of Spirit by Sins and sorrows, from the necessity of such a blessing for the discharge of our callings, from the command of God that bids us ask, Jer. 33. •. from the promise of God who hath engaged his faithfulness, Gen. 32.9, 10, 11. from our confidence in him. Psalm 143.8. from former experiences, Psalm 44.1.
O God we have heard with our ears the great works thou diddest, from the low condition of Gods people, Psal. 44.9, 10, 11, 12. from their constant adherence to his truth, ver. 17.18, 19, 20. All this is come upon us,
Oh God we have herd with our ears the great works thou didst, from the low condition of God's people, Psalm 44.9, 10, 11, 12. from their constant adherence to his truth, ver. 17.18, 19, 20. All this is come upon us,
yet have we not forgot thee, from our own not living in sin, Psal. 86.2. hear my prayer for I am holy, from our perseverance in prayer,, Psal. 86.3. be merciful unto me, for I cry unto the daily.
yet have we not forgotten thee, from our own not living in since, Psalm 86.2. hear my prayer for I am holy, from our perseverance in prayer,, Psalm 86.3. be merciful unto me, for I cry unto the daily.
av vhb pns12 xx vvn pno21, p-acp po12 d xx vvg p-acp n1, np1 crd. vvb po11 n1 c-acp pns11 vbm j, p-acp po12 n1 p-acp n1,, np1 crd. vbb j p-acp pno11, c-acp pns11 vvb p-acp dt j.
From the plentiful mercy and goodness in God, Ps. 86.5. 2 Property: perseverant Prayer is striving. Rom. 15.3. I beseech you for the Lord Jesus sake, that ye strive together in your Prayers to God for me.
From the plentiful mercy and Goodness in God, Ps. 86.5. 2 Property: perseverant Prayer is striving. Rom. 15.3. I beseech you for the Lord jesus sake, that you strive together in your Prayers to God for me.
and then another, till the apple drop out, so let us open one finger, and then another to get sincerity, till we get all the graces of Christ upon us. 3 It's a proceeding Prayer:
and then Another, till the apple drop out, so let us open one finger, and then Another to get sincerity, till we get all the graces of christ upon us. 3 It's a proceeding Prayer:
cc av j-jn, c-acp dt n1 vvb av, av vvb pno12 vvi crd n1, cc av j-jn pc-acp vvi n1, c-acp pns12 vvb d dt n2 pp-f np1 p-acp pno12. crd pn31|vbz av vvg n1:
though a godly man do not get the thing totally that he desired, yet he is nearer God than he was at the first beginning, he grows better every day by his Prayers, Job 18.9. The upright shall hold on his way, and he that hath clean hands shall grow stronger and stronger.
though a godly man do not get the thing totally that he desired, yet he is nearer God than he was At the First beginning, he grows better every day by his Prayers, Job 18.9. The upright shall hold on his Way, and he that hath clean hands shall grow Stronger and Stronger.
cs dt j n1 vdb xx vvi dt n1 av-j cst pns31 vvd, av pns31 vbz jc n1 cs pns31 vbds p-acp dt ord n1, pns31 vvz j d n1 p-acp po31 n2, n1 crd. dt av-j vmb vvi p-acp po31 n1, cc pns31 cst vhz j n2 vmb vvi jc cc jc.
Shall not God avenge his own elect that cry unto him day and night? I tell you, he will avenge them, and that right speedily. Luke 18.7. That very Parable of the unjust Judg and poor Widow was spoken that men should pray always and not faint, Luke 18.1, &c. Motives to pray perseverantly.
Shall not God avenge his own elect that cry unto him day and night? I tell you, he will avenge them, and that right speedily. Luke 18.7. That very Parable of the unjust Judge and poor Widow was spoken that men should pray always and not faint, Lycia 18.1, etc. Motives to pray perseverantly.
vmb xx np1 vvi po31 d vvb cst vvb p-acp pno31 n1 cc n1? pns11 vvb pn22, pns31 vmb vvi pno32, cc d n-jn av-j. np1 crd. cst j n1 pp-f dt j n1 cc j n1 vbds vvn d n2 vmd vvi av cc xx j, av crd, av n2 pc-acp vvi av-j.
2 The greatness of those things we pray for, which concern our everlasting estate, hence we had need put forth all our strength to beg them, Col. 4.2.
2 The greatness of those things we pray for, which concern our everlasting estate, hence we had needs put forth all our strength to beg them, Col. 4.2.
crd dt n1 pp-f d n2 pns12 vvb p-acp, r-crq vvb po12 j n1, av pns12 vhd av vvn av d po12 n1 pc-acp vvi pno32, np1 crd.
Object. But I have prayed long, and finde no benefit by my praying, Job 30.20. I cry unto thee and thou dost not hear me, I stand up and thou regardest me not.
Object. But I have prayed long, and find no benefit by my praying, Job 30.20. I cry unto thee and thou dost not hear me, I stand up and thou regardest me not.
n1. cc-acp pns11 vhb vvn av-j, cc vvb dx n1 p-acp po11 n-vvg, n1 crd. pns11 vvb p-acp pno21 cc pns21 vd2 xx vvi pno11, pns11 vvb a-acp cc pns21 vvd2 pno11 xx.
or pray, to meet in the night, Acts 12.12. Peter in the night came to the house of Mary, where many were gathered together praying, Acts 20 7. John 20.19.
or pray, to meet in the night, Acts 12.12. Peter in the night Come to the house of Marry, where many were gathered together praying, Acts 20 7. John 20.19.
cc vvb, pc-acp vvi p-acp dt n1, n2 crd. np1 p-acp dt n1 vvd p-acp dt n1 pp-f uh, c-crq d vbdr vvn av vvg, n2 crd crd np1 crd.
Answ. 1 God sometimes answers the Prayers of his Servants before they perceive it, Dan. 9.23. At the beginning of thy supplications the commandment came forth, yet for three Weeks he chastened himself by Prayer and Fasting, cap. 10.2, 3. v. 12. From the first day thou didst set thy heart to chasten thy self before thy God thy words were heard;
Answer 1 God sometime answers the Prayers of his Servants before they perceive it, Dan. 9.23. At the beginning of thy supplications the Commandment Come forth, yet for three Weeks he chastened himself by Prayer and Fasting, cap. 10.2, 3. v. 12. From the First day thou didst Set thy heart to chasten thy self before thy God thy words were herd;
Sometimes through heedlesness and negligence persons look not after their Prayers. Sometimes anguish of heart makes persons not perceive it, Job 9.16. If I had called and he had answered me, yet would I not believe that he had hearkened to my voice.
Sometime through heedlessness and negligence Persons look not After their Prayers. Sometime anguish of heart makes Persons not perceive it, Job 9.16. If I had called and he had answered me, yet would I not believe that he had harkened to my voice.
av p-acp n1 cc n1 n2 vvb xx p-acp po32 n2. av n1 pp-f n1 vvz n2 xx vvi pn31, n1 crd. cs pns11 vhd vvn cc pns31 vhd vvn pno11, av vmd pns11 xx vvi cst pns31 vhd vvn p-acp po11 n1.
2 Look upon it as a great affliction, to cry and not be heard, Lam. 3.44. 3 God takes notice of the Prayers of his people, Acts 9.11. Behold he prayeth, yea delights in them, as men do in the smell of sweet Odours and Incense, Psalm 141.2. Revel. 5.8. and if not yet answered, wait, for sooner or later they shall be answered;
2 Look upon it as a great affliction, to cry and not be herd, Lam. 3.44. 3 God Takes notice of the Prayers of his people, Acts 9.11. Behold he Prayeth, yea delights in them, as men do in the smell of sweet Odours and Incense, Psalm 141.2. Revel. 5.8. and if not yet answered, wait, for sooner or later they shall be answered;
crd n1 p-acp pn31 p-acp dt j n1, pc-acp vvi cc xx vbi vvn, np1 crd. crd np1 vvz n1 pp-f dt n2 pp-f po31 n1, n2 crd. vvb pns31 vvz, uh n2 p-acp pno32, c-acp n2 vdb p-acp dt n1 pp-f j n2 cc n1, n1 crd. vvb. crd. cc cs xx av vvn, vvb, p-acp av-c cc jc pns32 vmb vbi vvn;
They shall not be ashamed who wait for God, Isai 49.23. 9 Pray with watchfulness, Col. 4.2. Continue in Prayer and watch. Watch and pray, Matth. 26.41. Take heed, watch and pray. Mark 13.33. Be sober and watch unto Prayer, 1 Peter 4.7. Watch therefore and pray always, that ye may be counted worthy to escape all these things, Luke 21.36. There are two sorts of Watchings. 1 Proper. 2 Metaphorical. 1 Proper.
They shall not be ashamed who wait for God, Isaiah 49.23. 9 prey with watchfulness, Col. 4.2. Continue in Prayer and watch. Watch and pray, Matthew 26.41. Take heed, watch and pray. Mark 13.33. Be Sobrium and watch unto Prayer, 1 Peter 4.7. Watch Therefore and pray always, that you may be counted worthy to escape all these things, Lycia 21.36. There Are two sorts of Watchings. 1 Proper. 2 Metaphorical. 1 Proper.
pns32 vmb xx vbi j r-crq vvb p-acp np1, np1 crd. crd n1 p-acp n1, np1 crd. vvb p-acp n1 cc n1. n1 cc vvb, np1 crd. vvb n1, vvb cc vvb. n1 crd. vbb j cc vvi p-acp n1, crd np1 crd. vvb av cc vvb av, cst pn22 vmb vbi vvn j pc-acp vvi d d n2, av crd. pc-acp vbr crd n2 pp-f n2-vvg. crd j. crd j. crd j.
this was practised, 1 Under the Old Testament, when holy men being compassed about with many cares, distractions and business, could not sometimes finde fit access to God on the day time,
this was practised, 1 Under the Old Testament, when holy men being compassed about with many Cares, distractions and business, could not sometime find fit access to God on the day time,
d vbds vvn, vvn p-acp dt j n1, c-crq j n2 vbg vvn a-acp p-acp d n2, n2 cc n1, vmd xx av vvi j n1 p-acp np1 p-acp dt n1 n1,
caeteris paribus, the thing is lawfull now, if a Christian unavoidably hindered on the day time, do take part of the night for Prayer; thus David, Psalm 22.2. I cry unto thee in the night season and am not silent. Psalm 6.6. All the night make I my bed to swim.
caeteris paribus, the thing is lawful now, if a Christian avoidable hindered on the day time, do take part of the night for Prayer; thus David, Psalm 22.2. I cry unto thee in the night season and am not silent. Psalm 6.6. All the night make I my Bed to swim.
Or if a soul not content with Prayer in the day time, shall have an impulse to pray in the night, thus Christ Matth. 26.38. Tarry ye here and watch with me, saith Christ.
Or if a soul not content with Prayer in the day time, shall have an impulse to pray in the night, thus christ Matthew 26.38. Tarry you Here and watch with me, Says christ.
cc cs dt n1 xx j p-acp n1 p-acp dt n1 n1, vmb vhi dt n1 pc-acp vvi p-acp dt n1, av np1 np1 crd. vvb pn22 av cc vvi p-acp pno11, vvz np1.
Afterwards when Emperours became Christians, whether for solemnity, custome or devotion sake, I know not, Christians still retained the custome of wakings,
Afterwards when emperors became Christians, whither for solemnity, custom or devotion sake, I know not, Christians still retained the custom of wakings,
av c-crq n2 vvd np1, cs p-acp n1, n1 cc n1 n1, pns11 vvb xx, np1 av vvd dt n1 pp-f n2-vvg,
and these Wakes they kept when a solemn Feast or Holy-day came on, which Wake they spent in Prayer and in the Word, that so they might be more fitted to partake of the Supper of the Lord;
and these Wakes they kept when a solemn Feast or Holiday Come on, which Wake they spent in Prayer and in the Word, that so they might be more fitted to partake of the Supper of the Lord;
cc d n2 pns32 vvd c-crq dt j n1 cc n1 vvd a-acp, r-crq vvb pns32 vvd p-acp n1 cc p-acp dt n1, cst av pns32 vmd vbi av-dc vvn pc-acp vvi pp-f dt n1 pp-f dt n1;
even from these Wakes, for saith he, Quis Ethnicus nocturnis convocationibus, &c. What Heathen would willingly endure his Wife to be from his side at these night assemblies? What man would endure without trouble that his Wife should go abroad in the night at the Solemnities of Easter? wherein it's like they had divers Wakes.
even from these Wakes, for Says he, Quis Ethnicus nocturnis convocationibus, etc. What Heathen would willingly endure his Wife to be from his side At these night assemblies? What man would endure without trouble that his Wife should go abroad in the night At the Solemnities of Easter? wherein it's like they had diverse Wakes.
From this custome have the popish Wakes continued in the Nations to this day, but quite altered from their primitive institution, being now onely kept as Festivals for the most horrid drunkenness, dancings and licentiousness.
From this custom have the popish Wakes continued in the nations to this day, but quite altered from their primitive Institution, being now only kept as Festivals for the most horrid Drunkenness, dancings and licentiousness.
p-acp d n1 vhb dt j n2 vvn p-acp dt ng1 p-acp d n1, cc-acp av vvn p-acp po32 j n1, vbg av av-j vvn p-acp n2 p-acp dt av-ds j n1, n2-vvg cc n1.
Thus Peter, James and John fell asleep even as Christ was at Prayer, Matth. 26.40. They had a willingness to have watched with Christ, but drowsisiness seized on them through fleshly weakness, v. 41. See also v. 43. A sleepy spirit scarce speaks sense to God in Prayer.
Thus Peter, James and John fell asleep even as christ was At Prayer, Matthew 26.40. They had a willingness to have watched with christ, but drowsisiness seized on them through fleshly weakness, v. 41. See also v. 43. A sleepy Spirit scarce speaks sense to God in Prayer.
How do you think that God should hear drowsie Prayers which your selves do not hear? Will Gods ears be delighted with non-sense? Shouldest thou offer such blinde halt services to the Prince would he accept them? Mal. 1.13.
How do you think that God should hear drowsy Prayers which your selves do not hear? Will God's ears be delighted with nonsense? Shouldst thou offer such blind halt services to the Prince would he accept them? Malachi 1.13.
Let us be like Musicians that first tune their Instruments, and then play. Or like Mariners, who having a good Gale of Winde set up all Sails. Psalm 57.7. 2 Watchfulness against distractions.
Let us be like Musicians that First tune their Instruments, and then play. Or like Mariners, who having a good Gale of Wind Set up all Sails. Psalm 57.7. 2 Watchfulness against distractions.
vvb pno12 vbi j n2 cst ord n1 po32 n2, cc av vvi. cc j n2, r-crq vhg dt j n1 pp-f n1 vvn a-acp d n2. np1 crd. crd n1 p-acp n2.
for when the heart comes immediately out of the World from pleasures and worldly business, no wonder if the soul be full of wandering thoughts in duty.
for when the heart comes immediately out of the World from pleasures and worldly business, no wonder if the soul be full of wandering thoughts in duty.
Besides, many remaining lusts draw away and entice the soul. Remedies against these Distractions. 1 Be humbled for them and desire God to cleanse thee, Psalm 19.12. 2 Keep thy heart with diligence, Prov. 4.23. 3 Practise preparation of heart, that thou mayst not come rushing into the presence of God, Job 11.13. 4 Remember the greatness of that majesty before whom thou presents thy self.
Beside, many remaining Lustiest draw away and entice the soul. Remedies against these Distractions. 1 Be humbled for them and desire God to cleanse thee, Psalm 19.12. 2 Keep thy heart with diligence, Curae 4.23. 3 practice preparation of heart, that thou Mayest not come rushing into the presence of God, Job 11.13. 4 remember the greatness of that majesty before whom thou presents thy self.
p-acp, d j-vvg n2 vvb av cc vvi dt n1. n2 p-acp d n2. vvn vbb vvn p-acp pno32 cc vvb np1 pc-acp vvi pno21, np1 crd. crd n1 po21 n1 p-acp n1, np1 crd. crd n1 n1 pp-f n1, cst pns21 vm2 xx vvi vvg p-acp dt n1 pp-f np1, np1 crd. crd np1 dt n1 pp-f d n1 p-acp ro-crq pns21 vvz po21 n1.
The Angels cover their faces before him, Psalm 6.2. The Mountains quake at him, and the Earth is burnt at his presence, Nah. 1.5. 5 Keep thine eye from gazing.
The Angels cover their faces before him, Psalm 6.2. The Mountains quake At him, and the Earth is burned At his presence, Nah. 1.5. 5 Keep thine eye from gazing.
How many distractions come through the eye? That the Prophet might keep his heart close in the duty, he desires the Lord to turn away his eys from beholding vanity, Psalm 119. •7.
How many distractions come through the eye? That the Prophet might keep his heart close in the duty, he Desires the Lord to turn away his eyes from beholding vanity, Psalm 119. •7.
7 Get an heavenly frame of heart, Psalm 45.1. My heart boileth up good matter, Eructat. Hence the tongue is as the Pen of a ready Writer which scantly makes a dash.
7 Get an heavenly frame of heart, Psalm 45.1. My heart boileth up good matter, Eructate. Hence the tongue is as the Pen of a ready Writer which scantly makes a dash.
Where the heart is heavenly, the heart will be heaving uptowards Heaven; such hearts converse in Heaven and dwell there, Phil. •. 20. Revel. 13.6. 8 Bring a feeling of thy wants, the more thou feel'st them, the more fixedly thou wilt look unto God for supply.
Where the heart is heavenly, the heart will be heaving uptowards Heaven; such hearts converse in Heaven and dwell there, Philip •. 20. Revel. 13.6. 8 Bring a feeling of thy Wants, the more thou Feel them, the more fixedly thou wilt look unto God for supply.
God will not have the Prayer of a sinner that feels not his sins, because he doth not understand nor will the thing that he prays for. Luth. Tom. 4.380. 9 Fear repulse for thy careless, cold and slothfull calling upon God, and this will quicken up thy attention in the duty.
God will not have the Prayer of a sinner that feels not his Sins, Because he does not understand nor will the thing that he prays for. Luth. Tom. 4.380. 9 fear repulse for thy careless, cold and slothful calling upon God, and this will quicken up thy attention in the duty.
np1 vmb xx vhi dt n1 pp-f dt n1 cst vvz xx po31 n2, c-acp pns31 vdz xx vvi ccx vvi dt n1 cst pns31 vvz p-acp. np1 np1 crd. crd n1 n1 p-acp po21 j, j-jn cc j n-vvg p-acp np1, cc d vmb vvi a-acp po21 n1 p-acp dt n1.
Fear is a very wakefull affection, as being conversant about danger; hence in our service we are bid to bring fear, Psalm 2.11. Psalm 5.7. 10 Get love to God, this makes the soul follow hard after God, Psalm 63.8.
fear is a very wakeful affection, as being conversant about danger; hence in our service we Are bid to bring Fear, Psalm 2.11. Psalm 5.7. 10 Get love to God, this makes the soul follow hard After God, Psalm 63.8.
1 Unregenerate men, who voluntarily, usually and contentedly admit roving thoughts in duty, Prov 5.14 I was almost in all evil in the midst of the congregation and assembly, Ezek. 33.31. These despise their ways and shall die, Prov. 19.16. 2 Regenerate men, who groan under these distractions, Rom. 7.15, 16. these do not nullifie the fruit of Prayer to them:
1 Unregenerate men, who voluntarily, usually and contentedly admit roving thoughts in duty, Curae 5.14 I was almost in all evil in the midst of the congregation and assembly, Ezekiel 33.31. These despise their ways and shall die, Curae 19.16. 2 Regenerate men, who groan under these distractions, Rom. 7.15, 16. these do not nullify the fruit of Prayer to them:
crd j n2, r-crq av-jn, av-j cc av-vvn vvb j-vvg n2 p-acp n1, np1 crd pns11 vbds av p-acp d n-jn p-acp dt n1 pp-f dt n1 cc n1, np1 crd. d vvb po32 n2 cc vmb vvi, np1 crd. crd vvn n2, r-crq vvb p-acp d n2, np1 crd, crd d vdb xx vvi dt n1 pp-f n1 p-acp pno32:
Quest. Whether may not the Devil and corruption distract the soul in Prayer sometimes with unseasonable good motions, I mean such motions as are for the matter good,
Quest. Whither may not the devil and corruption distract the soul in Prayer sometime with unseasonable good motions, I mean such motions as Are for the matter good,
n1. cs vmb xx dt n1 cc n1 vvb dt n1 p-acp n1 av p-acp j j n2, pns11 vvb d n2 c-acp vbr p-acp dt n1 j,
Answ. Yes, we see it in that Pithonesse, Act. 16.16, 17 when Paul and his company were going to prayer, she cries out, these men are the servants of the most high God, which shew unto us the way of salvation:
Answer Yes, we see it in that Pythonesse, Act. 16.16, 17 when Paul and his company were going to prayer, she cries out, these men Are the Servants of the most high God, which show unto us the Way of salvation:
and being in it to move us to keep on, Rom. 8.14, 15. Esa. 30.21. These motions of Satan are like misplaced words and letters in a Printers press, which spoil the sence.
and being in it to move us to keep on, Rom. 8.14, 15. Isaiah 30.21. These motions of Satan Are like misplaced words and letters in a Printers press, which spoil the sense.
10 Let thy prayer be full: prayer is a powring forth of the heart before God, Psal. 62.8. 1 Sam. 1.15. yea we are to powr them out as water before the face of the Lord, Lam. 2.19.
10 Let thy prayer be full: prayer is a Pouring forth of the heart before God, Psalm 62.8. 1 Sam. 1.15. yea we Are to power them out as water before the face of the Lord, Lam. 2.19.
but when thou prayes thou must powr out all before God, provided there be time and no hindrance, powr out all thy wants, be humbled for all thy evils,
but when thou prays thou must power out all before God, provided there be time and no hindrance, power out all thy Wants, be humbled for all thy evils,
cc-acp c-crq pns21 vvz pns21 vmb n1 av av-d c-acp np1, vvn pc-acp vbi n1 cc dx n1, n1 av av-d po21 n2, vbb vvn p-acp d po21 n2-jn,
but thy prayer must have its full growth, that is, when convenient time affords, we must powr out supplications confessing our sins, petitions desiring pardon, healing,
but thy prayer must have its full growth, that is, when convenient time affords, we must power out supplications confessing our Sins, petitions desiring pardon, healing,
and new dispositions of heart, intercessions to turn away judgements from others, and thanksgiving for benefits on our selves and others, 1 Tim. 2.1. 11 Pray with frequency.
and new dispositions of heart, intercessions to turn away Judgments from Others, and thanksgiving for benefits on our selves and Others, 1 Tim. 2.1. 11 prey with frequency.
cc j n2 pp-f n1, n2 pc-acp vvi av n2 p-acp n2-jn, cc n1 p-acp n2 p-acp po12 n2 cc n2-jn, crd np1 crd. crd n1 p-acp n1.
Its bad when the soul contents it self with seldome approaches to God. If David Psal. 55.17. and Daniel, cap, 6.10. could finde time to pray three times a day, what shame for us who come so seldom before the Lord? sometimes David praised God seven times a day, Psal. 119.164. Anna continued in prayer night and day, Luk. 2.37. 12 With assurance of obtaining whatsoever things ye desire:
Its bad when the soul contents it self with seldom Approaches to God. If David Psalm 55.17. and daniel, cap, 6.10. could find time to pray three times a day, what shame for us who come so seldom before the Lord? sometime David praised God seven times a day, Psalm 119.164. Anna continued in prayer night and day, Luk. 2.37. 12 With assurance of obtaining whatsoever things you desire:
Prayers are the seeds of prayses, when we have sown we may look to reap, what we receive as a a fruit of our prayer is more sweet then what we receive of common providence.
Prayers Are the seeds of praises, when we have sown we may look to reap, what we receive as a a fruit of our prayer is more sweet then what we receive of Common providence.
and by stirring thou mayest get warmth, if dumbness come from overwhelming temptations, it's no otherwise with thee then it was with Asaph, Psal. 77.3, 4. Green wood with long blowing will be made dry and take fire,
and by stirring thou Mayest get warmth, if dumbness come from overwhelming temptations, it's no otherwise with thee then it was with Asaph, Psalm 77.3, 4. Green wood with long blowing will be made dry and take fire,
We think not long of the time spent in the refreshment of our bodies, why should we think long in the time spent in refreshing of our souls? of four and twenty hours can we not afford God one or two? who took more time in prayer then David and Daniel, and who did prosper better? Time spent in this brings a blessing on our affairs.
We think not long of the time spent in the refreshment of our bodies, why should we think long in the time spent in refreshing of our Souls? of four and twenty hours can we not afford God one or two? who took more time in prayer then David and daniel, and who did prosper better? Time spent in this brings a blessing on our affairs.
pns12 vvb xx av-j pp-f dt n1 vvn p-acp dt n1 pp-f po12 n2, q-crq vmd pns12 vvi av-j p-acp dt n1 vvn p-acp vvg pp-f po12 n2? pp-f crd cc crd n2 vmb pns12 xx vvi np1 crd cc crd? q-crq vvd dc n1 p-acp n1 av np1 cc np1, cc r-crq vdd vvi jc? n1 vvn p-acp d vvz dt n1 p-acp po12 n2.
to this, know, they onely receive temporal things, as the shining of the sun, and the falling of rain, Matth. 5.44, 45. But the Saints receive the Spirit in prayer, Luk. 11.13.
to this, know, they only receive temporal things, as the shining of the sun, and the falling of rain, Matthew 5.44, 45. But the Saints receive the Spirit in prayer, Luk. 11.13.
Neither can prayerless men be sure to have earthly things when they want them, nor to hold them when they have them, Job 21.15, 16. What profit is there that we should pray unto him, seeing we have earthly things? ver.
Neither can prayerless men be sure to have earthly things when they want them, nor to hold them when they have them, Job 21.15, 16. What profit is there that we should pray unto him, seeing we have earthly things? ver.
In trouble the grace of prayer is much revived, Esa. 26.17. Lord in trouble they have visited thee, they powred out a prayer, when thy chastning was upon them.
In trouble the grace of prayer is much revived, Isaiah 26.17. Lord in trouble they have visited thee, they poured out a prayer, when thy chastening was upon them.
and the same persons in strength of health, and abounding with outward comforts, in the one estate they are full of contempt of God and security, in the other prone to cry earnestly for mercy.
and the same Persons in strength of health, and abounding with outward comforts, in the one estate they Are full of contempt of God and security, in the other prove to cry earnestly for mercy.
cc dt d n2 p-acp n1 pp-f n1, cc vvg p-acp j n2, p-acp dt crd n1 pns32 vbr j pp-f n1 pp-f np1 cc n1, p-acp dt j-jn j pc-acp vvi av-j p-acp n1.
for unfinished business is apt to run in the mind and to disturb at that time, the soul having so many bussings in its ear, can neither hear it self speaking to God,
for unfinished business is apt to run in the mind and to disturb At that time, the soul having so many bussings in its ear, can neither hear it self speaking to God,
p-acp j n1 vbz j pc-acp vvi p-acp dt n1 cc pc-acp vvi p-acp d n1, dt n1 vhg av d n2 p-acp po31 n1, vmb av-dx vvi pn31 n1 vvg p-acp np1,
nor hear God speaking to the soul. 4 In Gods approaching to our soul, Lam. 3.57. Thou drewest near in the day that I cryed unto thee, thou saidest fear not. Esa. 55.6. call upon him while he is near.
nor hear God speaking to the soul. 4 In God's approaching to our soul, Lam. 3.57. Thou drewest near in the day that I cried unto thee, thou Said Fear not. Isaiah 55.6. call upon him while he is near.
Psal. 145.18. one time or other God's near to every holy heart, therefore then call on him, Psal. 34.18. Quicken us and we will call upon thy name. Psa. 80.18. 5 When promises are near fulfilling, Psa. 102.13. Thou shalt arise and have mercy upon Sion, for the time to favour her, yea the set time is come, meaning of seventy years.
Psalm 145.18. one time or other God's near to every holy heart, Therefore then call on him, Psalm 34.18. Quicken us and we will call upon thy name. Psa. 80.18. 5 When promises Are near fulfilling, Psa. 102.13. Thou shalt arise and have mercy upon Sion, for the time to favour her, yea the Set time is come, meaning of seventy Years.
that God would visit his people after seventy years, put Daniel upon praying for the accomplishment thereof, Dan. 9.2, 3, 4. Object. I would thus pray, but I finde I am so straitened that I cannot pray.
that God would visit his people After seventy Years, put daniel upon praying for the accomplishment thereof, Dan. 9.2, 3, 4. Object. I would thus pray, but I find I am so straitened that I cannot pray.
Lord open thou my Lips. By grieving the spirit we become straitened, for when the spirit is withdrawn we are like Mills that want Winde or Water, and cannot grinde.
Lord open thou my Lips. By grieving the Spirit we become straitened, for when the Spirit is withdrawn we Are like Mills that want Wind or Water, and cannot grind.
In such times it is persons are backward to stir up their souls to take hold of God, Isai 64.7. To help us against straitnings, 1 Use holy motion.
In such times it is Persons Are backward to stir up their Souls to take hold of God, Isaiah 64.7. To help us against straightenings, 1 Use holy motion.
let us make essays even when deadness is upon us, yea when most straitened, a gracious heart is to stir up it self, 2 Tim. 1.6. Stir up the gift of God which is in thee, Exod. 35.21. They came every one whose heart stirred him up, and every one whom his spirit made willing to bring the Lords offering. 2 Complain of thy straitness;
let us make essays even when deadness is upon us, yea when most straitened, a gracious heart is to stir up it self, 2 Tim. 1.6. Stir up the gift of God which is in thee, Exod 35.21. They Come every one whose heart stirred him up, and every one whom his Spirit made willing to bring the lords offering. 2 Complain of thy straitness;
Why withdrawest thou thy self? Why art thou so far from helping me and from the words of my roaring? Psal. 22.1, 2 Isai 63 17. 3 Beg enlargement of God, Psalm 119.32. I will run in the way of this Commandment as well as other, but when? when thou shalt enlarge mine heart. Isai 35.6. The tongue of the dumb shall sing, when waters break forth in the wilderness.
Why withdrawest thou thy self? Why art thou so Far from helping me and from the words of my roaring? Psalm 22.1, 2 Isaiah 63 17. 3 Beg enlargement of God, Psalm 119.32. I will run in the Way of this Commandment as well as other, but when? when thou shalt enlarge mine heart. Isaiah 35.6. The tongue of the dumb shall sing, when waters break forth in the Wilderness.
For time, persons often causlesly put themselves into the compass of so little time, that they cannot enlarge, persons frequently inuring themselves to straitning, in the end begin to like it well enough.
For time, Persons often causelessly put themselves into the compass of so little time, that they cannot enlarge, Persons frequently inuring themselves to straightening, in the end begin to like it well enough.
many men have enlargements of all sorts of blessings upon them, as Liberty, Estate, &c. onely as it was said of the Corinthians, 2 Cor. 6.12. They are straitened in their own bowels, for Prayer and Praise, and yet little lay it to their hearts.
many men have enlargements of all sorts of blessings upon them, as Liberty, Estate, etc. only as it was said of the Corinthians, 2 Cor. 6.12. They Are straitened in their own bowels, for Prayer and Praise, and yet little lay it to their hearts.
d n2 vhb n2 pp-f d n2 pp-f n2 p-acp pno32, c-acp n1, n1, av av-j c-acp pn31 vbds vvn pp-f dt njp2, crd np1 crd. pns32 vbr vvn p-acp po32 d n2, p-acp n1 cc n1, cc av av-j vvd pn31 p-acp po32 n2.
Such kinde of straitnings when they are long they are dangerous, for persons that have lain long under straitnings are ready to lay aside endeavours for their liberty,
Such kind of straightenings when they Are long they Are dangerous, for Persons that have lain long under straightenings Are ready to lay aside endeavours for their liberty,
Answ. Godly persons, though sometimes they have straitnings, yet have they also enlargements now and then, Lam. 3.44. compared with v. 57. One while the Church saith, The Lord compassed himself with a cloud that her Prayer could not pass through, anon she saith, Thou drewest near in the day that I cried unto thee, thou saidst, Fear not, Psalm 31.22. I said, I am cast out of thy sight:
Answer Godly Persons, though sometime they have straightenings, yet have they also enlargements now and then, Lam. 3.44. compared with v. 57. One while the Church Says, The Lord compassed himself with a cloud that her Prayer could not pass through, anon she Says, Thou drewest near in the day that I cried unto thee, thou Said, fear not, Psalm 31.22. I said, I am cast out of thy sighed:
np1 j n2, cs av pns32 vhb n2, av vhb pns32 av n2 av cc av, np1 crd. vvn p-acp n1 crd pi cs dt n1 vvz, dt n1 vvd px31 p-acp dt n1 cst po31 n1 vmd xx vvi p-acp, av pns31 vvz, pns21 vvd2 j p-acp dt n1 cst pns11 vvd p-acp pno21, pns21 vvd2, vvb xx, n1 crd. pns11 vvd, pns11 vbm vvn av pp-f po21 n1:
here was the Prophets straitning, nevertheless thou heardest the voice of my supplications: here was his enlargement, see Psalm 6.1. compared with v. 8. Jon. 2.7.
Here was the prophets straightening, nevertheless thou heardest the voice of my supplications: Here was his enlargement, see Psalm 6.1. compared with v. 8. Jon. 2.7.
av vbds dt ng1 n1, av pns21 vvd2 dt n1 pp-f po11 n2: av vbds po31 n1, vvb n1 crd. vvn p-acp n1 crd np1 crd.
3 The godly are wont to rejoyce in the removing of their straitnings, as a man that was a close Prisoner is glad when he gets his liberty. Psalm 6.8. Carnal men never have them removed, therefore they can never rejoyce therein.
3 The godly Are wont to rejoice in the removing of their straightenings, as a man that was a close Prisoner is glad when he gets his liberty. Psalm 6.8. Carnal men never have them removed, Therefore they can never rejoice therein.
1 The readiness in God to hear our Prayers, Psal. 65.2. and his readiness to help our wants, Psalm 50.15. Call upon me in the day of trouble, and I will deliver thee.
1 The readiness in God to hear our Prayers, Psalm 65.2. and his readiness to help our Wants, Psalm 50.15. Call upon me in the day of trouble, and I will deliver thee.
so will it do with the soul when it prays without hope, as we see in Judas, Matth. 27.5. Judas had no heart to pray for mercy, because he thought it impossible to get it. There's a twofold Despair,
so will it do with the soul when it prays without hope, as we see in Judas, Matthew 27.5. Judas had no heart to pray for mercy, Because he Thought it impossible to get it. There's a twofold Despair,
so when the soul sees its extremity that it is in the deeps, Psalm 130.1, Out of the deeps have I cried, that it must either get grace or be damned for ever, this makes a man pray eagerly.
so when the soul sees its extremity that it is in the deeps, Psalm 130.1, Out of the deeps have I cried, that it must either get grace or be damned for ever, this makes a man pray eagerly.
av c-crq dt n1 vvz po31 n1 cst pn31 vbz p-acp dt n2-jn, n1 crd, av pp-f dt n2-jn vhb pns11 vvn, cst pn31 vmb d vvi n1 cc vbi vvn p-acp av, d vvz dt n1 vvb av-j.
and yet after finde grounds for their hope, as we see the Church did, Lam. 3.18. compared with v. 21. 6 Prayer sets God awork for us, and God sets all the Creatures awork.
and yet After find grounds for their hope, as we see the Church did, Lam. 3.18. compared with v. 21. 6 Prayer sets God awork for us, and God sets all the Creatures awork.
cc av p-acp vvi n2 p-acp po32 n1, c-acp pns12 vvb dt n1 vdd, np1 crd. vvn p-acp n1 crd crd n1 vvz np1 av p-acp pno12, cc np1 vvz d dt n2 av.
To the turning away judgements, Psal. 106.23. Had not Moses stood in the breach to turn away his wrath he had destroyed Israel, compared with Exod. 32.10, 11. Ezek. 22.30.
To the turning away Judgments, Psalm 106.23. Had not Moses stood in the breach to turn away his wrath he had destroyed Israel, compared with Exod 32.10, 11. Ezekiel 22.30.
p-acp dt n-vvg av n2, np1 crd. vhd xx np1 vvd p-acp dt n1 pc-acp vvi av po31 n1 pns31 vhd vvn np1, vvn p-acp np1 crd, crd np1 crd.
but found none, therefore Gods wrath was powred on them. So to the bestowing of mercies, Jer. 33.3. Call unto me, and I will answer thee, and shew thee great and mighty things, Philimo• 22. I trust through your prayers I shall be given to you. Matth. 7.7, 8. Psal. 4.4. I sought the Lord, and he heard me, and delivered me from all my fears, also v. 6. in prayer God gives the spirit, Luk. 11.13. 8 In prayer we have intercourse and communion with God.
but found none, Therefore God's wrath was poured on them. So to the bestowing of Mercies, Jer. 33.3. Call unto me, and I will answer thee, and show thee great and mighty things, Philimo• 22. I trust through your Prayers I shall be given to you. Matthew 7.7, 8. Psalm 4.4. I sought the Lord, and he herd me, and Delivered me from all my fears, also v. 6. in prayer God gives the Spirit, Luk. 11.13. 8 In prayer we have intercourse and communion with God.
cc-acp vvd pix, av npg1 n1 vbds vvn p-acp pno32. av p-acp dt n-vvg pp-f n2, np1 crd. vvb p-acp pno11, cc pns11 vmb vvi pno21, cc vvb pno21 j cc j n2, np1 crd pns11 vvb p-acp po22 n2 pns11 vmb vbi vvn p-acp pn22. np1 crd, crd np1 crd. pns11 vvd dt n1, cc pns31 vvd pno11, cc vvd pno11 p-acp d po11 n2, av n1 crd p-acp n1 np1 vvz dt n1, np1 crd. crd n1 n1 pns12 vhb n1 cc n1 p-acp np1.
If it be a priviledge to have communion with Princes, what is it then to have communion with God? Psal, 73.28. 9 The desperate cases wherein persons have been heard;
If it be a privilege to have communion with Princes, what is it then to have communion with God? Psalm, 73.28. 9 The desperate cases wherein Persons have been herd;
the Jews delivered from Hamans cruelty, Peter brought out of prison, Acts 12.5. Daniel brought out of the Lions den, Jonah out of the Whales belly, David when the pestilence raged very hot, 2 Sam. 24.10. Jehosaphat, when in great straits, 2 Chron. 20.12. compared with v. 15, 17. 10 The delight God takes in his peoples prayers, Prov. 15.8. The prayer of the upright is his delight.
the jews Delivered from Hamans cruelty, Peter brought out of prison, Acts 12.5. daniel brought out of the Lions den, Jonah out of the Whale's belly, David when the pestilence raged very hight, 2 Sam. 24.10. Jehoshaphat, when in great straits, 2 Chronicles 20.12. compared with v. 15, 17. 10 The delight God Takes in his peoples Prayers, Curae 15.8. The prayer of the upright is his delight.
12 The dangers we expose our selvs to when we do not ask. Such prayerless persons are fit objects for the vengeance of God, Jer. 10.25. Powr out thy wrath upon the Nations that have not called upon thy Name, Ezek. 23.30.
12 The dangers we expose our selves to when we do not ask. Such prayerless Persons Are fit objects for the vengeance of God, Jer. 10.25. Power out thy wrath upon the nations that have not called upon thy Name, Ezekiel 23.30.
When a man hath nothing to maintain himself, his wife and children, but his fingers ends, will he not be toyling all the day? Prayer is a Christians fingers ends.
When a man hath nothing to maintain himself, his wife and children, but his fingers ends, will he not be toiling all the day? Prayer is a Christians fingers ends.
c-crq dt n1 vhz pix pc-acp vvi px31, po31 n1 cc n2, cc-acp po31 ng1 n2, vmb pns31 xx vbi j-vvg d dt n1? n1 vbz dt njpg2 n2 n2.
There died 14000. of the Plague, Numb. 16 49. but had not Moses and Aaron stood betwixt the dead and living to intercede, the whole Congregation had been consumed in a moment, v. 45, 46, 47, 48, 49. 13 In the exercise of prayer, our graces are exercised to send out a sweet smell in the nostrils of God, our faith in eying Christ, our love and desires in breathing after him, our repentance in bewailing sin, our thankfulness in acknowledging benefits, our expectation in waiting for answers.
There died 14000. of the Plague, Numb. 16 49. but had not Moses and Aaron stood betwixt the dead and living to intercede, the Whole Congregation had been consumed in a moment, v. 45, 46, 47, 48, 49. 13 In the exercise of prayer, our graces Are exercised to send out a sweet smell in the nostrils of God, our faith in Eyeing christ, our love and Desires in breathing After him, our Repentance in bewailing since, our thankfulness in acknowledging benefits, our expectation in waiting for answers.
it includes repentance, humiliation, joy in Goods goodness, 1 Pet. 1.17. Psal. 72.20. the prayers of David are ended, that is his instructions, his thanksgivings, his confessions, his humiliations.
it includes Repentance, humiliation, joy in Goods Goodness, 1 Pet. 1.17. Psalm 72.20. the Prayers of David Are ended, that is his instructions, his thanksgivings, his confessions, his humiliations.
Thou that hearest prayers, or, thou that art hearing prayers, as some translate it, as if it were a continual work in God to hear prayers, princes will not lose any part of their title,
Thou that Hearst Prayers, or, thou that art hearing Prayers, as Some translate it, as if it were a continual work in God to hear Prayers, Princes will not loose any part of their title,
pns21 cst vv2 n2, cc, pns21 d n1 vvg n2, p-acp d vvb pn31, c-acp cs pn31 vbdr dt j n1 p-acp np1 pc-acp vvi n2, n2 vmb xx vvi d n1 pp-f po32 n1,
A beggar that hath nothing to live by but begging, had need begg hard, so we have nothing to live on but praying, I mean nothing to be done on our part to obtain mercies;
A beggar that hath nothing to live by but begging, had need beg hard, so we have nothing to live on but praying, I mean nothing to be done on our part to obtain Mercies;
1 By fixing our faith aright upon God, as 1 behold him invisible, hence he used a voice but shewed no similitude, Deut. 4.15. because a voice was such a thing as could not be pourtrayed, Esa. 40.18.
1 By fixing our faith aright upon God, as 1 behold him invisible, hence he used a voice but showed no similitude, Deuteronomy 4.15. Because a voice was such a thing as could not be portrayed, Isaiah 40.18.
vvn p-acp vvg po12 n1 av p-acp np1, c-acp crd vvb pno31 j, av pns31 vvd dt n1 cc-acp vvd dx n1, np1 crd. c-acp dt n1 vbds d dt n1 c-acp vmd xx vbi vvn, np1 crd.
2 Beholding the Father subsisting in the Son, and the Son in the Father, and the Spirit in the Father and in the Son, John 14.7, 8. 3 Apprehend the fulness of the Godhead to dwell in Christ bodily, Col. 2.9.
2 Beholding the Father subsisting in the Son, and the Son in the Father, and the Spirit in the Father and in the Son, John 14.7, 8. 3 Apprehend the fullness of the Godhead to dwell in christ bodily, Col. 2.9.
But some wil say doth not that which begets differ from that which is begotten and that which proceeds from that whence it proceeds? because the Father is not begotten from whom the Son is begotten,
But Some will say does not that which begets differ from that which is begotten and that which proceeds from that whence it proceeds? Because the Father is not begotten from whom the Son is begotten,
p-acp d vmb vvb vdz xx d r-crq vvz vvi p-acp cst r-crq vbz vvn cc cst r-crq vvz p-acp d c-crq pn31 vvz? c-acp dt n1 vbz xx vvn p-acp ro-crq dt n1 vbz vvn,
We are to profess one God, the knowledge of whom is in the Father and Son and Spirit, wherein the Father, Son and Spirit, are acknowledging the existences of one godhead,
We Are to profess one God, the knowledge of whom is in the Father and Son and Spirit, wherein the Father, Son and Spirit, Are acknowledging the existences of one godhead,
neither can I perswade my self the manner of these hid and unspeakable things that I dare speak them with my filthy flesh. Ib. 297. 1 Jo. 5.7. These three are NONLATINALPHABET, one thing or essence, not NONLATINALPHABET one person.
neither can I persuade my self the manner of these hid and unspeakable things that I Dare speak them with my filthy Flesh. Ib. 297. 1 John 5.7. These three Are, one thing or essence, not one person.
dx vmb pns11 vvi po11 n1 dt n1 pp-f d vvn cc j n2 cst pns11 vvb vvi pno32 p-acp po11 j n1. np1 crd crd np1 crd. np1 crd vbr, crd n1 cc n1, xx crd n1.
yet in respect of order the Father is first mentioned, Matth. 28.19. 1 John 5.7. 7 Forasmuch as Christ promiseth to grant the requests of his people, John 14.13, 14. Whatsoever ye shall ask in my name, I will do it, (it's twice repeated for futher confirmation) hence we may call upon Christ.
yet in respect of order the Father is First mentioned, Matthew 28.19. 1 John 5.7. 7 Forasmuch as christ promises to grant the requests of his people, John 14.13, 14. Whatsoever you shall ask in my name, I will do it, (it's twice repeated for further confirmation) hence we may call upon christ.
The Saints are described by this note, that they call on the name of Christ, Acts 9.14. 1 Cor. 1.2. Acts 7.59. 8 Forasmuch as we are baptized into the name of the Holy Ghost, Matth. 28.19. and he it is that sanctifies us, Rom. 15.16. and renews us, Titus 3.5.
The Saints Are described by this note, that they call on the name of christ, Acts 9.14. 1 Cor. 1.2. Acts 7.59. 8 Forasmuch as we Are baptised into the name of the Holy Ghost, Matthew 28.19. and he it is that Sanctifies us, Rom. 15.16. and renews us, Titus 3.5.
but a willing working subsistence, who powrs grace into our hearts, Rom. 5.5. who sends forth Apostles, Acts 13.2, 4. and bindes the conscience, Acts 15.28. and gives his gifts as he pleaseth, 1 Cor. 12.11. inabling so many to speak with tongues which they had never learned.
but a willing working subsistence, who Powers grace into our hearts, Rom. 5.5. who sends forth Apostles, Acts 13.2, 4. and binds the conscience, Acts 15.28. and gives his Gifts as he Pleases, 1 Cor. 12.11. enabling so many to speak with tongues which they had never learned.
cc-acp dt j j-vvg n1, r-crq n2 vvb p-acp po12 n2, np1 crd. q-crq vvz av n2, n2 crd, crd cc vvz dt n1, n2 crd. cc vvz po31 n2 c-acp pns31 vvz, crd np1 crd. vvg av d pc-acp vvi p-acp n2 r-crq pns32 vhd av-x vvn.
Thus did the Seraphims, Esai 6.1, 3. Holy, holy, holy, is the Lord of hosts, also Psal. 95.7, 8. compared with Heb. 3.7. him whom Paul calls the Holy Ghost, in the Psalm is called God, and the Prophet calls, Come let us worship and kneel down before the Lord our maker, Revel.
Thus did the Seraphims, Isaiah 6.1, 3. Holy, holy, holy, is the Lord of hosts, also Psalm 95.7, 8. compared with Hebrew 3.7. him whom Paul calls the Holy Ghost, in the Psalm is called God, and the Prophet calls, Come let us worship and kneel down before the Lord our maker, Revel.
yea the deep things of God, yea to know the things of God, as the spirit of a man knowes the things of a man, 1 Cor. 2.10.11. also the Spirit is said to be omnipresent, Psal. 139.7.
yea the deep things of God, yea to know the things of God, as the Spirit of a man knows the things of a man, 1 Cor. 2.10.11. also the Spirit is said to be omnipresent, Psalm 139.7.
but he is present to the gifts of his creature, by preserving, governing, adding strength, Luth. Tom. 4. pag. 402. Yea the actions proper to God are ascribed to the Spirit, as to create, Job 33.4. Psal. 33.6. and to inspire the Prophets and Apostles pen-men of Scripture, Acts 28.15. the Holy Ghost spake by Isaiah the Prophet, yea, Holy men of God spake as they were moved by the Holy Ghost, 2 Pet. 1.21.
but he is present to the Gifts of his creature, by preserving, governing, adding strength, Luth. Tom. 4. page. 402. Yea the actions proper to God Are ascribed to the Spirit, as to create, Job 33.4. Psalm 33.6. and to inspire the prophets and Apostles penmen of Scripture, Acts 28.15. the Holy Ghost spoke by Isaiah the Prophet, yea, Holy men of God spoke as they were moved by the Holy Ghost, 2 Pet. 1.21.
2 We must rightly apprehend Jesus Christ, that as in the Creed of Athanasius we believe our Lord Jesus Christ to be the Son of God, Rom. 8.3, 32. so we believe him to be God and man, God of the substance of the Father, begotten before the worlds,
2 We must rightly apprehend jesus christ, that as in the Creed of Athanasius we believe our Lord jesus christ to be the Son of God, Rom. 8.3, 32. so we believe him to be God and man, God of the substance of the Father, begotten before the world's,
and man of the substance of his mother, born in the world, perfect God and perfect man, of a reasonable soul and humane flesh subsisting, equal to the Father as touching his god-head, Phil. 2.6. and inferiour to the Father touching his manhood;
and man of the substance of his mother, born in the world, perfect God and perfect man, of a reasonable soul and humane Flesh subsisting, equal to the Father as touching his godhead, Philip 2.6. and inferior to the Father touching his manhood;
first for pardon of sin, then for removing of judgement, 2 Sam. 24.10. first for the Kingdome of God and it's righteousness, and then for other things, Matth. 6.33. first for the light of Gods countenance, Psal. 4.6. then for corn and wine.
First for pardon of since, then for removing of judgement, 2 Sam. 24.10. First for the Kingdom of God and it's righteousness, and then for other things, Matthew 6.33. First for the Light of God's countenance, Psalm 4.6. then for corn and wine.
ord p-acp n1 pp-f n1, av p-acp vvg pp-f n1, crd np1 crd. ord p-acp dt n1 pp-f np1 cc pn31|vbz n1, cc av p-acp j-jn n2, np1 crd. ord p-acp dt n1 pp-f npg1 n1, np1 crd. av p-acp n1 cc n1.
4 Come with shame and abasedness of spirit into the presence of God. Ephraim, Jer. 34.19, 20. the Prodigal, Luke 15.17, 18. the Publican, Luke 18.13. Ezra 9.6. Ezra blusheth and was ashamed when he came before the Lord in prayer.
4 Come with shame and abasedness of Spirit into the presence of God. Ephraim, Jer. 34.19, 20. the Prodigal, Lycia 15.17, 18. the Publican, Lycia 18.13. Ezra 9.6. Ezra blusheth and was ashamed when he Come before the Lord in prayer.
Nehemiah much confounded for his own sins and the sins of his fathers house, Neh. 1.6, 7. David often, Psa. 51.2, 3. Psal. 130.1, 2, 3.143.2. God is wont to fill such empty souls with comfort, Luke 1.48. Job 22.29. the soul is then in the most praying frame when most abased, then doth the soul most go out of it self and magnifie grace. Matth. 6.9. After this manner therefore pray ye, Our Father which art in heaven, hallowed be thy name.
Nehemiah much confounded for his own Sins and the Sins of his Father's house, Neh 1.6, 7. David often, Psa. 51.2, 3. Psalm 130.1, 2, 3.143.2. God is wont to fill such empty Souls with Comfort, Lycia 1.48. Job 22.29. the soul is then in the most praying frame when most abased, then does the soul most go out of it self and magnify grace. Matthew 6.9. After this manner Therefore pray you, Our Father which art in heaven, hallowed be thy name.
np1 av-d vvn p-acp po31 d n2 cc dt n2 pp-f po31 ng1 n1, np1 crd, crd np1 av, np1 crd, crd np1 crd, crd, crd. np1 vbz j pc-acp vvi d j n2 p-acp n1, av crd. np1 crd. dt n1 vbz av p-acp dt av-ds j-vvg n1 c-crq av-ds vvd, av vdz dt n1 av-ds vvb av pp-f pn31 n1 cc vvi n1. np1 crd. p-acp d n1 av vvb pn22, po12 n1 r-crq n1 p-acp n1, j-vvn vbb po21 n1.
A. In the manner of prayer already prescribed, prayer hath been handled as to the particular requisites and qualifications thereof, which Christ doth not here insist upon at all,
A. In the manner of prayer already prescribed, prayer hath been handled as to the particular requisites and qualifications thereof, which christ does not Here insist upon At all,
np1 p-acp dt n1 pp-f n1 av vvn, n1 vhz vbn vvn a-acp p-acp dt j n2-j cc n2 av, r-crq np1 vdz xx av vvi p-acp p-acp d,
there are two ends of prayer, 1 That God may be honoured of us, 2 That we may obtain of him the good things needfull for this life and the life to come.
there Are two ends of prayer, 1 That God may be honoured of us, 2 That we may obtain of him the good things needful for this life and the life to come.
here it's set down to rectifie prayer from the Pharisees corruptions, there it's set down upon the request of a certain disciple, who said, Lord, teach us to pray,
Here it's Set down to rectify prayer from the Pharisees corruptions, there it's Set down upon the request of a certain disciple, who said, Lord, teach us to pray,
and to use a form, when thou art able to powr out thine own heart more and better then any form can teach thee, is to to offer to the Lord a corrupt thing,
and to use a from, when thou art able to power out thine own heart more and better then any from can teach thee, is to to offer to the Lord a corrupt thing,
cc pc-acp vvi dt n1, c-crq pns21 vb2r j p-acp n1 av po21 d n1 av-dc cc jc cs d n1 vmb vvi pno21, vbz p-acp pc-acp vvi p-acp dt n1 dt j n1,
We never read the Apostles used this prayer, but onely framed their petitions according to it, Acts 1.24. Matth. 26.39. We ought then to look upon this as a pattern without which we might have wandred in our requests, often asking things hurtful for us, we ought then hence to draw the matter of our prayers.
We never read the Apostles used this prayer, but only framed their petitions according to it, Acts 1.24. Matthew 26.39. We ought then to look upon this as a pattern without which we might have wandered in our requests, often asking things hurtful for us, we ought then hence to draw the matter of our Prayers.
pns12 av-x vvb dt n2 vvd d n1, cc-acp av-j vvd po32 n2 vvg p-acp pn31, n2 crd. np1 crd. pns12 vmd av pc-acp vvi p-acp d c-acp dt n1 p-acp r-crq pns12 vmd vhi vvn p-acp po12 n2, av vvg n2 j p-acp pno12, pns12 vmd av av pc-acp vvi dt n1 pp-f po12 n2.
2 Petitions, which are six, or according to some of the Ancients, seven. 3 The Conclusion, For thine is the Kingdom, &c. 1 The Preface, Our Father which art in Heaven.
2 Petitions, which Are six, or according to Some of the Ancients, seven. 3 The Conclusion, For thine is the Kingdom, etc. 1 The Preface, Our Father which art in Heaven.
3 That we may not disdain the meanest Christian from being our Brother in Christ, if God have adopted him for his, Ephes. 4.5. yet may a Christian in private say, My Father, Matth 26.39.27.46. 4 To keep us from arrogating to our selves above others, remembring we are of the company of sons.
3 That we may not disdain the Meanest Christian from being our Brother in christ, if God have adopted him for his, Ephesians 4.5. yet may a Christian in private say, My Father, Matthew 26.39.27.46. 4 To keep us from arrogating to our selves above Others, remembering we Are of the company of Sons.
than the Father of Peter, Paul, &c. 6 That we should not onely pray for our own necessities, but also for the necessities of others, James 5.16. applying in private Prayer that common Fatherhood to our selves.
than the Father of Peter, Paul, etc. 6 That we should not only pray for our own necessities, but also for the necessities of Others, James 5.16. applying in private Prayer that Common Fatherhood to our selves.
cs dt n1 pp-f np1, np1, av crd cst pns12 vmd xx av-j vvi p-acp po12 d n2, cc-acp av c-acp dt n2 pp-f n2-jn, np1 crd. vvg p-acp j n1 cst j n1 p-acp po12 n2.
so Christ is called the everlasting Father, Isai 9.6. 7 To teach us mutual sympathy, 1 Cor. 12.26. If one member suffer all the members suffer with it, Heb. 13.3. 8 To teach us unity and agreement with our Brethren, as members of the same body;
so christ is called the everlasting Father, Isaiah 9.6. 7 To teach us mutual Sympathy, 1 Cor. 12.26. If one member suffer all the members suffer with it, Hebrew 13.3. 8 To teach us unity and agreement with our Brothers, as members of the same body;
yet want power, yet our Father being in Heaven, and being the God of all might, hath power to do for us above all that we can ask or think. Ephes. 3.20. Psalm 115.3. 2 To take away erroneous conceptions of God, wherein carnal men are ready to think of him like earthly parents.
yet want power, yet our Father being in Heaven, and being the God of all might, hath power to do for us above all that we can ask or think. Ephesians 3.20. Psalm 115.3. 2 To take away erroneous conceptions of God, wherein carnal men Are ready to think of him like earthly Parents.
av vvb n1, av po12 n1 vbg p-acp n1, cc vbg dt n1 pp-f d n1, vhz n1 pc-acp vdi p-acp pno12 p-acp d cst pns12 vmb vvi cc vvi. np1 crd. np1 crd. crd pc-acp vvi av j n2 pp-f np1, c-crq j n2 vbr j pc-acp vvi pp-f pno31 av-j j n2.
Amos 9.1, 2, 3. yet he is said to dwell in the Heavens, Psalm 2.4. Hear from Heaven thy dwelling place, 1 Kings 8.30. there his majesty and glory most shines forth, Psalm 112.5.123.1. yet doth he dwell in humble and holy hearts, Isai 57.15. 1 Cor. 3.16.
Amos 9.1, 2, 3. yet he is said to dwell in the Heavens, Psalm 2.4. Hear from Heaven thy Dwelling place, 1 Kings 8.30. there his majesty and glory most shines forth, Psalm 112.5.123.1. yet does he dwell in humble and holy hearts, Isaiah 57.15. 1 Cor. 3.16.
Hallowed be thy Name ] This is the first Petition, and Christ his meaning is, 1 That Gods glory be every where magnified, it's put in the first place,
Hallowed be thy Name ] This is the First Petition, and christ his meaning is, 1 That God's glory be every where magnified, it's put in the First place,
vvn vbb po21 n1 ] d vbz dt ord vvb, cc np1 po31 n1 vbz, vvn cst ng1 n1 vbb d q-crq vvn, pn31|vbz vvn p-acp dt ord n1,
The Name of God is not so many Letters but God himself. Holy and reverend is his Name, Psalm 111.9. It was the speech of the men of Bethshemesh, Who is able to stand before this holy Lord God? 1 Sam. 6.20. God is glorious in holiness, Exod. 15.11. The Trinity is said to be holy. Isai 6.3. Holy, holy, holy Lord God of Hosts.
The Name of God is not so many Letters but God himself. Holy and reverend is his Name, Psalm 111.9. It was the speech of the men of Bethshemesh, Who is able to stand before this holy Lord God? 1 Sam. 6.20. God is glorious in holiness, Exod 15.11. The Trinity is said to be holy. Isaiah 6.3. Holy, holy, holy Lord God of Hosts.
Saints are holy, 1 Peter 2.5. And Angels are called holy, Mark 8.38. but there is none holy as the Lord, 1 Sam. 2.2. Saints and Angels are holy with a derivative holiness, but in God it is essential.
Saints Are holy, 1 Peter 2.5. And Angels Are called holy, Mark 8.38. but there is none holy as the Lord, 1 Sam. 2.2. Saints and Angels Are holy with a derivative holiness, but in God it is essential.
Being then so infinitely and essentially holy, let us sanctifie his Name by, 1 Acknowledging him to be the true God, Psal. 103.1. The gods of the Heathen were impure Lechers.
Being then so infinitely and essentially holy, let us sanctify his Name by, 1 Acknowledging him to be the true God, Psalm 103.1. The God's of the Heathen were impure lechers.
2 By being abased when thou comest into his presence: after Jobs eye had seen God, he abhorred himself in dust and ashes, Job 42.5.6. Peter out of the apprehension of that great vileness in himself, and holiness in Christ, saith, Depart from me, for I am a sinfull man, O Lord, Luke 5.8. 3 By extolling and praising this holiness in God.
2 By being abased when thou Comest into his presence: After Jobs eye had seen God, he abhorred himself in dust and Ashes, Job 42.5.6. Peter out of the apprehension of that great vileness in himself, and holiness in christ, Says, Depart from me, for I am a sinful man, Oh Lord, Lycia 5.8. 3 By extolling and praising this holiness in God.
Without Gods holiness what were his wisdom but subtilty? his will but wilfulness? his power but oppression? his love but dotage? his justice but terrour? but his Holiness declares the perfection of all his Attributes.
Without God's holiness what were his Wisdom but subtlety? his will but wilfulness? his power but oppression? his love but dotage? his Justice but terror? but his Holiness declares the perfection of all his Attributes.
as sin, &c. Rom. 6.15 sin shall not have dominion over you, Rom. 6.12. 5 That those things going before the glorious Kingdome of Christ may be fulfilled,
as since, etc. Rom. 6.15 since shall not have dominion over you, Rom. 6.12. 5 That those things going before the glorious Kingdom of christ may be fulfilled,
c-acp n1, av np1 crd n1 vmb xx vhi n1 p-acp pn22, np1 crd. crd d d n2 vvg p-acp dt j n1 pp-f np1 vmb vbi vvn,
When a man and his father went in to the same maid, they prophaned Gods holy name among the heathen, Amos 2.7. so the Babylonians seeing the unholy lives of the Jews, cryed, These are the people of the Lord, and so Gods holy name was prophaned, Ezek. 36.20. A small impeachment to the name of a Prince, stirrs him up to arms, and will not the Prince of Princes be jealous for his holy name? See Ezek. 36. 2•. Ezek. 39.25. Give unto the Lord the glory due unto his name, Psal. 96.8. 6 By imitating God in holiness;
When a man and his father went in to the same maid, they Profaned God's holy name among the heathen, Amos 2.7. so the Babylonians seeing the unholy lives of the jews, cried, These Are the people of the Lord, and so God's holy name was Profaned, Ezekiel 36.20. A small impeachment to the name of a Prince, stirs him up to arms, and will not the Prince of Princes be jealous for his holy name? See Ezekiel 36. 2•. Ezekiel 39.25. Give unto the Lord the glory due unto his name, Psalm 96.8. 6 By imitating God in holiness;
as a little white is like a great white, differing onely in degrees, so let our holiness be like Gods. Are we not Gods temples wherein his spirit dwells,
as a little white is like a great white, differing only in Degrees, so let our holiness be like God's are we not God's Temples wherein his Spirit dwells,
and shalt thou escape if thou prophanes a spiritual temple? The lives and families of too many proves that they live the lives of heathens under the name of Christians:
and shalt thou escape if thou profanes a spiritual temple? The lives and families of too many Proves that they live the lives of Heathens under the name of Christians:
cc vm2 pns21 vvi cs pns21 vvz dt j n1? dt n2 cc n2 pp-f av d vvz cst pns32 vvb dt n2 pp-f n2-jn p-acp dt n1 pp-f np1:
as the birds in the aire, and fishes in the water. Hereunto were we elected that we should be holy, 2 Thess. 2.13. we cannot climbe up into heaven to behold our election, yet may we read it in our sanctification.
as the Birds in the air, and Fish in the water. Hereunto were we elected that we should be holy, 2 Thess 2.13. we cannot climb up into heaven to behold our election, yet may we read it in our sanctification.
Without holiness we cannot prove our justification, seeing the water and spirit witness with us as well as the blood, 1 Joh. 5.8. Ere long heaven and earth will be on fire:
Without holiness we cannot prove our justification, seeing the water and Spirit witness with us as well as the blood, 1 John 5.8. Ere long heaven and earth will be on fire:
holiness at that time will be like pure gold which will not be consumed by the fire, 2 Pet. 3.11. 3 Gods Name is his Attributes, which name God proclaimed, Exod. 33.19. compared with cap. 34 6. I will proclaim my name before thee, and the Lord passed by and proclaimed, the Lord, merciful, gracious, &c. the name of God is every thing which is truly affirmed of him.
holiness At that time will be like pure gold which will not be consumed by the fire, 2 Pet. 3.11. 3 God's Name is his Attributes, which name God proclaimed, Exod 33.19. compared with cap. 34 6. I will proclaim my name before thee, and the Lord passed by and proclaimed, the Lord, merciful, gracious, etc. the name of God is every thing which is truly affirmed of him.
Thou shalt fear this glorious and fearful name, the Lord thy God, Deut. 28.58. to derogate from any attribute of God, as to tax his justice, to limit his power, to question his faithfulness, to ascribe that to fortune which is due to providence, is a prophaning of the name of God.
Thou shalt Fear this glorious and fearful name, the Lord thy God, Deuteronomy 28.58. to derogate from any attribute of God, as to Tax his Justice, to limit his power, to question his faithfulness, to ascribe that to fortune which is due to providence, is a profaning of the name of God.
4 Gods Name is his ordinances, Mal. 10.14. as the word, Psal. 138.4. Prayer, Act. 9.14. The supper, 1 Cor. 11.29. There ought to be a discerning of the Lords body: so baptisme, Matth. 28.19. Baptizing them into the name of Father, Son and Spirit, onely God magnifies his word above all his name, Psal. 138.4. 5 Gods Name is taken for the honour of God, and credit of Religion, Rom. 2. •4.
4 God's Name is his ordinances, Malachi 10.14. as the word, Psalm 138.4. Prayer, Act. 9.14. The supper, 1 Cor. 11.29. There ought to be a discerning of the lords body: so Baptism, Matthew 28.19. Baptizing them into the name of Father, Son and Spirit, only God Magnifies his word above all his name, Psalm 138.4. 5 God's Name is taken for the honour of God, and credit of Religion, Rom. 2. •4.
the loose Jews in Babylon prophaned Gods name, when the heathens reported, These are the people of the Lord, Esa. 52.5. Hallowed be thy name ] To hallow is taken, 1 for the making of a person or thing that was unholy to become holy, 1 Cor. 6.10.
the lose jews in Babylon Profaned God's name, when the Heathens reported, These Are the people of the Lord, Isaiah 52.5. Hallowed be thy name ] To hallow is taken, 1 for the making of a person or thing that was unholy to become holy, 1 Cor. 6.10.
so God will have his name appear to the whole world that he is an holy God, not onely by a reverend speaking of his essence and Attributes, avoiding all swearing, cursing, &c. but also by a holy conversation.
so God will have his name appear to the Whole world that he is an holy God, not only by a reverend speaking of his essence and Attributes, avoiding all swearing, cursing, etc. but also by a holy Conversation.
av np1 vmb vhi po31 n1 vvi p-acp dt j-jn n1 cst pns31 vbz dt j np1, xx av-j p-acp dt j-jn n-vvg pp-f po31 n1 cc n2, vvg d vvg, vvg, av p-acp av p-acp dt j n1.
3 For the publishing of a thing to be holy, so we are to publish the name of God to be holy, Ps. 105.3.111, 9. Holy and reverend is his name, Psal. 30.4. 4 For the manifestation of Gods holiness in a way of judgement, when sinners will not show forth his holiness in a way of practice;
3 For the publishing of a thing to be holy, so we Are to publish the name of God to be holy, Ps. 105.3.111, 9. Holy and reverend is his name, Psalm 30.4. 4 For the manifestation of God's holiness in a Way of judgement, when Sinners will not show forth his holiness in a Way of practice;
so when God destroyed Nadab and Abihu, he saith, I will be sanctified in them that come nigh unto me. Levit. 10.3. so God was sanctified in the destruction of Zidon, Ezek. 28.22.
so when God destroyed Nadab and Abihu, he Says, I will be sanctified in them that come High unto me. Levit. 10.3. so God was sanctified in the destruction of Sidon, Ezekiel 28.22.
1 Of grace, this kingdom we desire may come, 1 By casting down the kingdome of Satan in us, 2 Cor. 10.4. 2 By setting up Christ to raign in every one of our hearts;
1 Of grace, this Kingdom we desire may come, 1 By casting down the Kingdom of Satan in us, 2 Cor. 10.4. 2 By setting up christ to Reign in every one of our hearts;
as the fall of Antichrist, the conversion of the Jews, and the bringing in of the fulness of the Gentiles. 6 That Christ would gather, preserve and increase his Church, and rule therein, Psal. 2.6. Yet have I set my King upon my holy hill of Sion.
as the fallen of Antichrist, the conversion of the jews, and the bringing in of the fullness of the Gentiles. 6 That christ would gather, preserve and increase his Church, and Rule therein, Psalm 2.6. Yet have I Set my King upon my holy hill of Sion.
c-acp dt n1 pp-f np1, dt n1 pp-f dt np2, cc dt vvg p-acp pp-f dt n1 pp-f dt n2-j. crd d np1 vmd vvi, vvb cc vvi po31 n1, cc vvi av, np1 crd. av vhb pns11 vvn po11 n1 p-acp po11 j n1 pp-f np1.
we desire this may come, This is 1 Temporary. 2 Eternal. 1 Temporary on earth, 1 By hastening and longing for his final appearance, 2 Tim. 4.8. that he may reign and all his Saints with him, Zach. 14.5. The Lord my God shall come, and all the Saints with thee;
we desire this may come, This is 1 Temporary. 2 Eternal. 1 Temporary on earth, 1 By hastening and longing for his final appearance, 2 Tim. 4.8. that he may Reign and all his Saints with him, Zach 14.5. The Lord my God shall come, and all the Saints with thee;
pns12 vvb d vmb vvi, d vbz vvn j. crd j. crd j p-acp n1, vvn p-acp vvg cc vvg p-acp po31 j n1, crd np1 crd. cst pns31 vmb vvi cc d po31 n2 p-acp pno31, np1 crd. dt n1 po11 np1 vmb vvi, cc d dt n2 p-acp pno21;
Concerning which King dome observe, 1 The beginning of it, which will begin at Christ his second appearance to judge the world, 2 Tim. 4.1. He shall the quick and the dead at his appearance and his Kingdome.
Concerning which King dome observe, 1 The beginning of it, which will begin At christ his second appearance to judge the world, 2 Tim. 4.1. He shall the quick and the dead At his appearance and his Kingdom.
2 For the end of this Kingdome, it shall be after the sum of a thousand years, Revel. 20.4, 5. Then cometh the end, when he shall have delivered up the Kingdome to the Father, 1 Cor. 15.24.
2 For the end of this Kingdom, it shall be After the sum of a thousand Years, Revel. 20.4, 5. Then comes the end, when he shall have Delivered up the Kingdom to the Father, 1 Cor. 15.24.
for then it shall be delivered up, 1 Cor. 15.24. 3 The gloriousness of this Kingdome set down, 1 By similitudes of glistering stones, Saphires, and Carbuncles, Esai 54.11. streets of pure gold, Revel. 21.18. of a Bride trimmed for her husband, Rev. 21.8. for that is meant of a Kings o••e on earth, because this descends out of heaven.
for then it shall be Delivered up, 1 Cor. 15.24. 3 The gloriousness of this Kingdom Set down, 1 By Similitudes of glistering stones, Sapphires, and Carbuncles, Isaiah 54.11. streets of pure gold, Revel. 21.18. of a Bride trimmed for her husband, Rev. 21.8. for that is meant of a Kings o••e on earth, Because this descends out of heaven.
This Bride shall have her wedding garments on, Rev. 19.8. all that are called to this mariage are blessed, Revel. 19.9. Rev. 21 5 6. 2 By clear Scriptures: peruse Esai 11. Esai 30.26. Esai 54.11.
This Bride shall have her wedding garments on, Rev. 19.8. all that Are called to this marriage Are blessed, Revel. 19.9. Rev. 21 5 6. 2 By clear Scriptures: peruse Isaiah 11. Isaiah 30.26. Isaiah 54.11.
to the end, Esai 60. throughout, Zach. cap. 13, 14. Rev. 20. also cap. 21. 3 The excellent things therein, as 1 The restitution of all things in order, as at the beginning before the fall, Acts 3.21. Whom the heavens must contain till the time of the restitution of all things, Rom. 8.19, 20, 21, 22. Wait for manifestation:
to the end, Isaiah 60. throughout, Zach cap. 13, 14. Rev. 20. also cap. 21. 3 The excellent things therein, as 1 The restitution of all things in order, as At the beginning before the fallen, Acts 3.21. Whom the heavens must contain till the time of the restitution of all things, Rom. 8.19, 20, 21, 22. Wait for manifestation:
in heaven glory is hid from creatures, but the creatures shall be restored from vanity brought on them by mans corruption to serve man in perfection, the creature and Saints are distinguished, v. 22, 23. 2 The subjects of this Kingdome shall all be holy, not onely professionally, but really, Esai 35.8.60.21. Zach. 14.20, 21. Rev. 21.27. Dan. 7.27. The Kingdome, and Dominion, and the greatness of the Kingdome under the whole heaven, shall be given to the people of the Saints of the most high.
in heaven glory is hid from creatures, but the creatures shall be restored from vanity brought on them by men corruption to serve man in perfection, the creature and Saints Are distinguished, v. 22, 23. 2 The subject's of this Kingdom shall all be holy, not only professionally, but really, Isaiah 35.8.60.21. Zach 14.20, 21. Rev. 21.27. Dan. 7.27. The Kingdom, and Dominion, and the greatness of the Kingdom under the Whole heaven, shall be given to the people of the Saints of the most high.
thrones shall be placed, Dan. 7.9, 10. and the Saints shall sit on them, compared with Rev. 20.4. Matth. 19.28. They that have followed me in the regeneration, when the Son of man shall sit upon his throne, they also shall sit upon thrones.
thrones shall be placed, Dan. 7.9, 10. and the Saints shall fit on them, compared with Rev. 20.4. Matthew 19.28. They that have followed me in the regeneration, when the Son of man shall fit upon his throne, they also shall fit upon thrones.
2 Judgement shall be given to them, Dan. 7.22. compared with Rev. 20.4. 1 Cor. 6.2. 3 The Saints possessed the Kingdome, Dan. 7.22. or as in the Revelations, cap. 20.4. the Saints reigned with Christ a thousand years.
2 Judgement shall be given to them, Dan. 7.22. compared with Rev. 20.4. 1 Cor. 6.2. 3 The Saints possessed the Kingdom, Dan. 7.22. or as in the Revelations, cap. 20.4. the Saints reigned with christ a thousand Years.
It is this world that now is, formerly divided into many Kingdomes, shall, upon the sounding of the seventh Trumpet, become the Kingdomes of our Lord and of his Christ, Rev. 11.15.
It is this world that now is, formerly divided into many Kingdoms, shall, upon the sounding of the seventh Trumpet, become the Kingdoms of our Lord and of his christ, Rev. 11.15.
pn31 vbz d n1 cst av vbz, av-j vvn p-acp d n2, vmb, p-acp dt n-vvg pp-f dt ord n1, vvb dt n2 pp-f po12 n1 cc pp-f po31 np1, n1 crd.
It shall continue a thousand years. They lived and reigned with Christ a thousand years, Rev. 20.4. the life of regeneration cannot here be meant, for here 1 They all begin to reign at once, not so in regeneration. 2 The reign of regenerate persons in heaven is for Eternity, this is onely for a thousand years and that upon earth.
It shall continue a thousand Years. They lived and reigned with christ a thousand Years, Rev. 20.4. the life of regeneration cannot Here be meant, for Here 1 They all begin to Reign At once, not so in regeneration. 2 The Reign of regenerate Persons in heaven is for Eternity, this is only for a thousand Years and that upon earth.
pn31 vmb vvi dt crd n2. pns32 vvd cc vvd p-acp np1 dt crd n2, n1 crd. dt n1 pp-f n1 vmbx av vbi vvn, c-acp av vvd pns32 d vvb pc-acp vvi p-acp a-acp, xx av p-acp n1. crd dt n1 pp-f j-vvn n2 p-acp n1 vbz p-acp n1, d vbz av-j p-acp dt crd n2 cc cst p-acp n1.
6 From the quietness and peace that shall be in this Kingdome, as 1 Satan bound up, Rev. 20.1, 2, 3. for the space of this thousand years, 2 A general peace over the world, that they shall beat their swords into Plow-shares and spears into pruning hooks. Esai 2.3. Mic. 4.2. 3 Antipathies taken away, the Wolf shall dwell with the Lamb, and the Leopard shall lye down with the Kid, Esai 11.6. none of these ever was fulfilled. 4 Antichrist thrown down and destroyed, 2 Thes. 2.8. 5 Universal peace, Ps. 72.3, 7. Esai 65.25. 7 A putting down of all rule, authority and power in the Empires and Governments of the world, 1 Cor. 15.24. subjecting all enemies, v. 25. see Dan. 7.14.
6 From the quietness and peace that shall be in this Kingdom, as 1 Satan bound up, Rev. 20.1, 2, 3. for the Molle of this thousand Years, 2 A general peace over the world, that they shall beatrice their swords into Ploughshares and spears into pruning hooks. Isaiah 2.3. Mic. 4.2. 3 Antipathies taken away, the Wolf shall dwell with the Lamb, and the Leopard shall lie down with the Kid, Isaiah 11.6. none of these ever was fulfilled. 4 Antichrist thrown down and destroyed, 2 Thebes 2.8. 5 Universal peace, Ps. 72.3, 7. Isaiah 65.25. 7 A putting down of all Rule, Authority and power in the Empires and Governments of the world, 1 Cor. 15.24. subjecting all enemies, v. 25. see Dan. 7.14.
crd p-acp dt n1 cc n1 cst vmb vbi p-acp d n1, c-acp crd np1 vvn a-acp, n1 crd, crd, crd p-acp dt n1 pp-f d crd n2, crd dt j n1 p-acp dt n1, cst pns32 vmb vvi po32 n2 p-acp n2 cc n2 p-acp vvg n2. np1 crd. np1 crd. crd n2 vvn av, dt n1 vmb vvi p-acp dt n1, cc dt n1 vmb vvi a-acp p-acp dt n1, np1 crd. pi pp-f d av vbds vvn. crd np1 vvn a-acp cc vvn, crd np1 crd. crd j-u n1, np1 crd, crd np1 crd. crd np1 vvg a-acp pp-f d n1, n1 cc n1 p-acp dt n2 cc n2 pp-f dt n1, crd np1 crd. vvg d n2, n1 crd vvi np1 crd.
8 From the victories that Christ shall have in this Kingdome, 1 At the battle of Armagedon, Rev. 16.16 when the Kings of the earth are gathering together from all parts and were conjoyned therein before they could make their general randezvouse, Christ makes his appearance,
8 From the victories that christ shall have in this Kingdom, 1 At the battle of Armagedon, Rev. 16.16 when the Kings of the earth Are gathering together from all parts and were conjoined therein before they could make their general randezvouse, christ makes his appearance,
crd p-acp dt n2 cst np1 vmb vhi p-acp d n1, vvn p-acp dt n1 pp-f np1, n1 crd c-crq dt n2 pp-f dt n1 vbr vvg av p-acp d n2 cc vbdr vvn av c-acp pns32 vmd vvi po32 j n1, np1 vvz po31 n1,
2 At the end of the thousand years, Satan being let loose to deceive the nations, gathers Gog and Magog, an innumerable company, to battel, whose designe will be to compass the camp of the Saints about,
2 At the end of the thousand Years, Satan being let lose to deceive the Nations, gathers Gog and Magog, an innumerable company, to battle, whose Design will be to compass the camp of the Saints about,
and the beloved city, and fire comes down from Heaven and devours them, Rev. 20.7, 8, 9. And the Devil that deceived them was cast into Hell, ver. 10. upon which follows the judgment of small and great, see ver. 12.13, 14.
and the Beloved City, and fire comes down from Heaven and devours them, Rev. 20.7, 8, 9. And the devil that deceived them was cast into Hell, ver. 10. upon which follows the judgement of small and great, see for. 12.13, 14.
cc dt j-vvn n1, cc n1 vvz a-acp p-acp n1 cc vvz pno32, n1 crd, crd, crd cc dt n1 cst vvd pno32 vbds vvn p-acp n1, fw-la. crd p-acp r-crq vvz dt n1 pp-f j cc j, vvb p-acp. crd, crd
and after the delivery of this Kingdome into the Fathers hands by Christ as Mediatour, 1 Cor. 15.24. God shall be all in all, ver. 28. Christ as Mediatour administers this Kingdome.
and After the delivery of this Kingdom into the Father's hands by christ as Mediator, 1 Cor. 15.24. God shall be all in all, ver. 28. christ as Mediator administers this Kingdom.
and then, 1 The Son himself shall be subject unto him that put all things under him, 1 Cor. 15.28. That is the humane nature of Christ shall be a glorious creature, in the beholding whereof part of our glory will consist. 2 Then God will be all in all, 1 Cor. 15.28.
and then, 1 The Son himself shall be Subject unto him that put all things under him, 1 Cor. 15.28. That is the humane nature of christ shall be a glorious creature, in the beholding whereof part of our glory will consist. 2 Then God will be all in all, 1 Cor. 15.28.
Then God shall be all in all in the praises of glorified Saints, they shall not so praise one another as praise God, there will then be no need of the Sun or of the Moon to shine there, for the glory of God will enlighten it, Revel. 21.22.
Then God shall be all in all in the praises of glorified Saints, they shall not so praise one Another as praise God, there will then be no need of the Sun or of the Moon to shine there, for the glory of God will enlighten it, Revel. 21.22.
av np1 vmb vbi av-d p-acp d p-acp dt n2 pp-f vvn n2, pns32 vmb xx av vvi pi j-jn c-acp n1 np1, pc-acp vmb av vbi dx n1 pp-f dt n1 cc pp-f dt n1 pc-acp vvi a-acp, p-acp dt n1 pp-f np1 vmb vvi pn31, vvb. crd.
Thus with his fulness will he fill all in all, Ephes. 1.23. He will be a perpetual Light without interruption, Isai 60.19. 3 We shall then be for ever with the 〈 ◊ 〉, 1 Thess. 4.16.
Thus with his fullness will he fill all in all, Ephesians 1.23. He will be a perpetual Light without interruption, Isaiah 60.19. 3 We shall then be for ever with the 〈 ◊ 〉, 1 Thess 4.16.
av p-acp po31 n1 vmb pns31 vvi d p-acp d, np1 crd. pns31 vmb vbi dt j n1 p-acp n1, np1 crd. crd pns12 vmb av vbi p-acp av p-acp dt 〈 sy 〉, crd np1 crd.
nor hath entered into the heart of man to conceive, 1 Ger. 2.9. I might have shewn other properties of the former Temporary Kingdom, as, 1 The universality, The stone cut out without hands filled the whole earth, Dan. 2.44, 45. See Dan. 7.26, 27. Revel. 11.15. Isai 24.21, 22, 23. and no Monarchy shall be after it, Isai 2.17. See Zach. 14.9. the Lord, i.e. the Lord Christ shall be King of all the Earth.
nor hath entered into the heart of man to conceive, 1 Ger. 2.9. I might have shown other properties of the former Temporary Kingdom, as, 1 The universality, The stone Cut out without hands filled the Whole earth, Dan. 2.44, 45. See Dan. 7.26, 27. Revel. 11.15. Isaiah 24.21, 22, 23. and no Monarchy shall be After it, Isaiah 2.17. See Zach 14.9. the Lord, i.e. the Lord christ shall be King of all the Earth.
Then de facto all will be the Saints, 1 Cor. 3.22. Revel. 217. they shall inherit all things. 2 Removing of miseries, as, 1 Sin, Isai 35.8. Isai 60.21. Zeph. 3.13. 2 Peter 3.13. In this new Heaven dwells Righteousness, Revel. 21.1, 2, 3. compared with v. 27. 2 Sorrow.
Then de facto all will be the Saints, 1 Cor. 3.22. Revel. 217. they shall inherit all things. 2 Removing of misery's, as, 1 since, Isaiah 35.8. Isaiah 60.21. Zephaniah 3.13. 2 Peter 3.13. In this new Heaven dwells Righteousness, Revel. 21.1, 2, 3. compared with v. 27. 2 Sorrow.
Isai 14.1, 2, 3. Isai 25.8. Tears wiped from all faces, Isai 54.13, 14. Isai 60.14, 20. The days of thy mourning shall be ended, Isai 65.19. Revel. 7.16, 17. 21.4. These things never yet fulfilled. Isai 65.19. Isai 35.9, 10. 3 Fear.
Isaiah 14.1, 2, 3. Isaiah 25.8. Tears wiped from all faces, Isaiah 54.13, 14. Isaiah 60.14, 20. The days of thy mourning shall be ended, Isaiah 65.19. Revel. 7.16, 17. 21.4. These things never yet fulfilled. Isaiah 65.19. Isaiah 35.9, 10. 3 fear.
because free from sinfulness, yet shall Kings bring their glory hither, Rev. 21.24. 6 No wants, either 1 Of Meat or Drink, Revel. 7.16. 2 Nor of Gods presence, Revel. 21.4. 7 Freedom from Temptations,
Because free from sinfulness, yet shall Kings bring their glory hither, Rev. 21.24. 6 No Wants, either 1 Of Meat or Drink, Revel. 7.16. 2 Nor of God's presence, Revel. 21.4. 7 Freedom from Temptations,
as Christ after his Resurrection was never tempted, so our bodies shall be like his, Phil. 3.21. Satan is bound up that he should not seduce the Nations any more.
as christ After his Resurrection was never tempted, so our bodies shall be like his, Philip 3.21. Satan is bound up that he should not seduce the nations any more.
c-acp np1 p-acp po31 n1 vbds av-x vvn, av po12 n2 vmb vbi av-j po31, np1 crd. np1 vbz vvn a-acp cst pns31 vmd xx vvi dt n2 d dc.
Then that Promise will be fulfilled, Rom. 16.20. 3 The obtaining of Privileges, as, 1 Revelation of Mysteries, Revel. 11.19. The Temple of God was opened, and there was seen in his Temple the Ark of his Testament.
Then that Promise will be fulfilled, Rom. 16.20. 3 The obtaining of Privileges, as, 1 Revelation of Mysteres, Revel. 11.19. The Temple of God was opened, and there was seen in his Temple the Ark of his Testament.
and mysteries to the Saints, which formerly was shut up as the Book of the Law was in the Ark. Christ now opens something to us by his Spirit in faithfull Teachers,
and Mysteres to the Saints, which formerly was shut up as the Book of the Law was in the Ark christ now Opens something to us by his Spirit in faithful Teachers,
They shall be all taught of God. 2 Union of Saints throughout the World both in affection and judgment, Zach. 14.9. There shall be one Lord and his Name one, Zeph. 3.9. They shall serve the Lord with one consent.
They shall be all taught of God. 2 union of Saints throughout the World both in affection and judgement, Zach 14.9. There shall be one Lord and his Name one, Zephaniah 3.9. They shall serve the Lord with one consent.
3 Estimation of holy persons and things, Isai 60.13. The Church shall be as the Stones of a Crown lifted up, Zach. 9.16. That is, highly esteemed as the Jewels in a Princes Crown.
3 Estimation of holy Persons and things, Isaiah 60.13. The Church shall be as the Stones of a Crown lifted up, Zach 9.16. That is, highly esteemed as the Jewels in a Princes Crown.
4 Glorious contemplation of God in Christ, Rev. 22.4. beholding his face accompanied with great H•ll•••••hs of Praise. Revel 19.1. to v. 9. For this see Doctour Holms his elaborate Discourse, where you will see much of this additional, yet with divers abbreviations and alterations I have finisht this discouse.
4 Glorious contemplation of God in christ, Rev. 22.4. beholding his face accompanied with great H•ll•••••hs of Praise. Revel 19.1. to v. 9. For this see Doctor Holms his elaborate Discourse, where you will see much of this additional, yet with diverse abbreviations and alterations I have finished this discourse.
crd j n1 pp-f np1 p-acp np1, n1 crd. vvg po31 n1 vvn p-acp j n2 pp-f n1. vvb crd. p-acp n1 crd p-acp d vvb n1 np1 po31 vvi n1, c-crq pn22 vmb vvi d pp-f d j, av p-acp j n2 cc n2 pns11 vhb vvn d n1.
Tripho having alleged that sundry Scriptures, as that of Daniel the seventh, compelled him and others to look for an illustrious and great one, who from the ancient of dayes,
Trypho having alleged that sundry Scriptures, as that of daniel the seventh, compelled him and Others to look for an illustrious and great one, who from the ancient of days,
np1 vhg vvn d j n2, c-acp d pp-f np1 dt ord, vvd pno31 cc n2-jn pc-acp vvi p-acp dt j cc j pi, r-crq p-acp dt j pp-f n2,
as the Son of man, is to receive an everlasting Kingdom, he your man who is called Christ was so without honour and glory that he fell into the utmost curse of the Law of God, for he was crucified;
as the Son of man, is to receive an everlasting Kingdom, he your man who is called christ was so without honour and glory that he fell into the utmost curse of the Law of God, for he was Crucified;
Thy will be done in Earth as it is in Heaven ] In this is required, 1 A denying of our own corrupt wills, Matth. 16.26. Hereby we deny our selves, Gal. 5.16. Walk in the spirit, and ye shall not fulfill the lusts of the flesh, Matth. 6.24. 2 That we take up any cross the providence of God shall lay upon us without fretting or murmuring, 1 Sam. 3.17. It is the Lord, let him do what seemeth him good. Job 1.21. The Lord giveth and the Lord taketh away, blessed be the Name of the Lord. Acts 9.6. Matth. 16.23. 3 That we follow the Lord in doing what he shall command, Mic. 6.8. He hath shewed thee, O man, what is good, 1 Thess. 4.3. This is the will of God, even your sanctification.
Thy will be done in Earth as it is in Heaven ] In this is required, 1 A denying of our own corrupt wills, Matthew 16.26. Hereby we deny our selves, Gal. 5.16. Walk in the Spirit, and you shall not fulfil the Lustiest of the Flesh, Matthew 6.24. 2 That we take up any cross the providence of God shall lay upon us without fretting or murmuring, 1 Sam. 3.17. It is the Lord, let him do what seems him good. Job 1.21. The Lord gives and the Lord Takes away, blessed be the Name of the Lord. Acts 9.6. Matthew 16.23. 3 That we follow the Lord in doing what he shall command, Mic. 6.8. He hath showed thee, Oh man, what is good, 1 Thess 4.3. This is the will of God, even your sanctification.
Also the will of God is for us to believe on his Son, John 6.40. Grounds to do the will of Christ. 1 It's a good will, Rom. 12.2. Eph. 1.5. Whatsoever God commands is grounded upon righteousness, yea upon most perfect reason. 2 It's a known will.
Also the will of God is for us to believe on his Son, John 6.40. Grounds to do the will of christ. 1 It's a good will, Rom. 12.2. Ephesians 1.5. Whatsoever God commands is grounded upon righteousness, yea upon most perfect reason. 2 It's a known will.
and might have had a cloak, John 15.22. but now we know it, therefore our sin will be great if we do it not, John 9.41. Luke 12.48. That servant that knew his Lords will and did it not, was beaten with many stripes. 3 It's an acceptable will.
and might have had a cloak, John 15.22. but now we know it, Therefore our since will be great if we do it not, John 9.41. Lycia 12.48. That servant that knew his lords will and did it not, was beaten with many stripes. 3 It's an acceptable will.
cc vmd vhi vhn dt n1, np1 crd. cc-acp av pns12 vvb pn31, av po12 n1 vmb vbi j cs pns12 vdb pn31 xx, np1 crd. av crd. cst n1 cst vvd po31 n2 vmb cc vdd pn31 xx, vbds vvn p-acp d n2. crd pn31|vbz dt j n1.
The Lord onely knowes what will please himself, Rom. 12.2. Voluntary services, though never so seemingly glorious, are not regarded of him, because not commanded, Esai 1.11, 12, 13. Esai 66.3.
The Lord only knows what will please himself, Rom. 12.2. Voluntary services, though never so seemingly glorious, Are not regarded of him, Because not commanded, Isaiah 1.11, 12, 13. Isaiah 66.3.
Amos 5.22, 23. 4 The pattern of Christ, who was still ready to do his fathers will, Father not my will, but thine be done, Matth. 26.39, 42. yet was it in a most hard case,
Amos 5.22, 23. 4 The pattern of christ, who was still ready to do his Father's will, Father not my will, but thine be done, Matthew 26.39, 42. yet was it in a most hard case,
If God should require obedience in rigour we could not please him, Psal. 130.3. but he requires obedience on easie terms, even Gospel obedience, and if there be some slips the Lord will be well pleased for his righteousness sake, Esai 42.21.
If God should require Obedience in rigour we could not please him, Psalm 130.3. but he requires Obedience on easy terms, even Gospel Obedience, and if there be Some slips the Lord will be well pleased for his righteousness sake, Isaiah 42.21.
cs np1 vmd vvi n1 p-acp n1 pns12 vmd xx vvi pno31, np1 crd. cc-acp pns31 vvz n1 p-acp j n2, av n1 n1, cc cs pc-acp vbb d n2 dt n1 vmb vbi av vvn p-acp po31 n1 n1, np1 crd.
how doth conscience approve of it, and how doth the conscience fill us with comfort herein? 2 Cor. 1.12. when Paul's conscience witnessed that he endeavoured in godly sincerity to do Gods will, it filled his soul with rejoycing.
how does conscience approve of it, and how does the conscience fill us with Comfort herein? 2 Cor. 1.12. when Paul's conscience witnessed that he endeavoured in godly sincerity to do God's will, it filled his soul with rejoicing.
Not every one that saith Lord, Lord, but he that doth the will of my Father which is in heaven, Mat. 21.29, 31. The Father there had two sons, one said he would go work in the Vineyard, and did not;
Not every one that Says Lord, Lord, but he that does the will of my Father which is in heaven, Mathew 21.29, 31. The Father there had two Sons, one said he would go work in the Vineyard, and did not;
What is the will of God when we inure our selves to do it? John 7.17. whereas others are wavering and uncertain. 10 It hath been the commendation o• Christians, that they have done the will of God.
What is the will of God when we inure our selves to do it? John 7.17. whereas Others Are wavering and uncertain. 10 It hath been the commendation o• Christians, that they have done the will of God.
It was Enech 's praise that he pleased God, Heb. 11.5. It was the praise of Zachary and Elizabeth, Luk. 1.6. They walked in all the Commandements of God blameless;
It was Enoch is praise that he pleased God, Hebrew 11.5. It was the praise of Zachary and Elizabeth, Luk. 1.6. They walked in all the commandments of God blameless;
for this Epaphras prayed, that the Celossians might stand perfect in all the will of God, Col. 4.12. 11 To do Gods will is the way to have our own will;
for this Epaphras prayed, that the Colossians might stand perfect in all the will of God, Col. 4.12. 11 To do God's will is the Way to have our own will;
The Angel tells the Lord, I have done as thou hast commanded me, Ezek. 11 9. We should endeavour to be ••ke them, not that we can attain such perfection,
The Angel tells the Lord, I have done as thou hast commanded me, Ezekiel 11 9. We should endeavour to be ••ke them, not that we can attain such perfection,
but after the manner of the Hebrews, the time of our life to come, so that Christ would have us to commit the care to God, that so long as life lasts he would give us nourishment.
but After the manner of the Hebrews, the time of our life to come, so that christ would have us to commit the care to God, that so long as life lasts he would give us nourishment.
because the Lord bi•s them, for they all are ministring spirits, Heb. 1.14. but we must use all means whereby we may more and more come to such an end, which are the leading of the Spirit, Rom. 8.14. and the guidance of the word, and frequent prayer, 2 Cor. 10.5. From all this four inferences, 1 That not onely Angels but men ought to take notice of Gods will;
Because the Lord bi•s them, for they all Are ministering spirits, Hebrew 1.14. but we must use all means whereby we may more and more come to such an end, which Are the leading of the Spirit, Rom. 8.14. and the guidance of the word, and frequent prayer, 2 Cor. 10.5. From all this four inferences, 1 That not only Angels but men ought to take notice of God's will;
c-acp dt n1 vvz pno32, c-acp pns32 d vbr j-vvg n2, np1 crd. cc-acp pns12 vmb vvi d n2 c-crq pns12 vmb av-dc cc av-dc vvn p-acp d dt n1, r-crq vbr dt n-vvg pp-f dt n1, np1 crd. cc dt n1 pp-f dt n1, cc j n1, crd np1 crd. p-acp d d crd n2, crd d xx av-j n2 p-acp n2 vmd pc-acp vvi n1 pp-f n2 vmb;
but we must do it like Angels, we must do Gods will by being humble in conversation, stedfast in faith, gracious in words, righteous in deeds, exemplary in manners, living peaceably with brethren, enduring the wrongs of enemies, and not retaliating.
but we must do it like Angels, we must do God's will by being humble in Conversation, steadfast in faith, gracious in words, righteous in Deeds, exemplary in manners, living peaceably with brothers, enduring the wrongs of enemies, and not retaliating.
This Petition shews, 1 That we must have a continual dependance upon the providence of God for earthly things, Psal. 145.15, 16 The eyes of all wait on thee,
This Petition shows, 1 That we must have a continual dependence upon the providence of God for earthly things, Psalm 145.15, 16 The eyes of all wait on thee,
to pray for silk garments, gold rings and jewels, &c. we have no command, but onely for bread and clothes, 1 Tim. 6.8. Having food and raiment be content, but if God make our cup run over, we owe more to God and his people the more we receive. Prov. 8.9. Feed me with food convenient for me.
to pray for silk garments, gold rings and Jewels, etc. we have no command, but only for bred and clothes, 1 Tim. 6.8. Having food and raiment be content, but if God make our cup run over, we owe more to God and his people the more we receive. Curae 8.9. Feed me with food convenient for me.
Jacob desired food to eat, and raiment to put on, Gen. 28.20. 3 Christ would caution us herein against a carking sollicitude for to morrow, Matth. 6. ult. yet may there be a lawful care;
Jacob desired food to eat, and raiment to put on, Gen. 28.20. 3 christ would caution us herein against a carking solicitude for to morrow, Matthew 6. ult. yet may there be a lawful care;
houses, strength. 5 It showes all our pains and care is nothing, unless God give a blessing, Psal. 127.1, 2. 6 To bridle our immoderate covetousness. 7 That we should not take that which is anothers,
houses, strength. 5 It shows all our pains and care is nothing, unless God give a blessing, Psalm 127.1, 2. 6 To bridle our immoderate covetousness. 7 That we should not take that which is another's,
n2, n1. crd pn31 vvz d po12 n2 cc n1 vbz pix, cs np1 vvb dt n1, np1 crd, crd crd p-acp vvi po12 j n1. crd d pns12 vmd xx vvi d r-crq vbz j-jn,
but that which is our own, either left us, or got with honest labour, Psal. 128.2. 8 To acknowledge our own beggery and want, Psal. 104.27, 28. Acts 14.17. and that what we have becomes ours by Gods gift, Jam. 1.17. 9 To put us in minde of our frailty, in that every day we are a new to beg for bread.
but that which is our own, either left us, or god with honest labour, Psalm 128.2. 8 To acknowledge our own beggary and want, Psalm 104.27, 28. Acts 14.17. and that what we have becomes ours by God's gift, Jam. 1.17. 9 To put us in mind of our frailty, in that every day we Are a new to beg for bred.
Obj. But I am rich, what need I ask daily bread? A. The greatest heaps you have without Gods blessing will not profit. Deut. 8.3. Man doth not live by bread onely, but by Gods word.
Object But I am rich, what need I ask daily bred? A. The greatest heaps you have without God's blessing will not profit. Deuteronomy 8.3. Man does not live by bred only, but by God's word.
10 In that we are onely to pray for bread, we are to learn contentment in any little that the Lord shall send, Phil. 4.12.13. and not greedily to pray for wanton abundance.
10 In that we Are only to pray for bred, we Are to Learn contentment in any little that the Lord shall send, Philip 4.12.13. and not greedily to pray for wanton abundance.
because in abundance we are apt to forget God, Deut. 8.12, 13, 14. See it in Hezekiah, 2 Chron. 32.26. David, 2 Sam. 24.1. 1 Tim. 6.17. In respect of our proneness to abuse plenty, a competency is the safest estate to pass through this world.
Because in abundance we Are apt to forget God, Deuteronomy 8.12, 13, 14. See it in Hezekiah, 2 Chronicles 32.26. David, 2 Sam. 24.1. 1 Tim. 6.17. In respect of our proneness to abuse plenty, a competency is the Safest estate to pass through this world.
Eat the fat, and drink the sweet, and send portions for them for whom nothing is prepared, Neh. 8.10. Stewards receive sometimes the wages of the whole family, not to keep them, but to distribute them. Job 31.17.
Eat the fat, and drink the sweet, and send portions for them for whom nothing is prepared, Neh 8.10. Stewards receive sometime the wages of the Whole family, not to keep them, but to distribute them. Job 31.17.
vvb dt j, cc vvi dt j, cc vvi n2 p-acp pno32 p-acp ro-crq pix vbz vvn, np1 crd. ng1 vvi av dt n2 pp-f dt j-jn n1, xx pc-acp vvi pno32, cc-acp pc-acp vvi pno32. np1 crd.
Job did not eat his morsels himself alone, but the fatherless did eat with him also, v. 19. And forgive us our trespasses ] By trespasses Christ means sins, Luk. 11.4.
Job did not eat his morsels himself alone, but the fatherless did eat with him also, v. 19. And forgive us our Trespasses ] By Trespasses christ means Sins, Luk. 11.4.
The Lords prayer teaches us that we are daily sinners, and alwayes sin, and that our whole life is a repentance, Luth. Tom. 1.301. Under sins Christ means original and actual sins.
The lords prayer Teaches us that we Are daily Sinners, and always since, and that our Whole life is a Repentance, Luth. Tom. 1.301. Under Sins christ means original and actual Sins.
dt n2 n1 vvz pno12 cst pns12 vbr j n2, cc av n1, cc d po12 j-jn n1 vbz dt n1, np1 np1 crd. p-acp n2 np1 vvz j-jn cc j n2.
Why then should they ask pardon? Answ. Because there is not a justified person that sins not, Psal. 130.3.143.2. Enter not into judgement with thy servant.
Why then should they ask pardon? Answer Because there is not a justified person that Sins not, Psalm 130.3.143.2. Enter not into judgement with thy servant.
q-crq av vmd pns32 vvi n1? np1 p-acp pc-acp vbz xx av vvn n1 cst vvz xx, np1 crd. vvb xx p-acp n1 p-acp po21 n1.
In desiring forgivenness we see, 1 There must be an acknowledgement of our sins, Psal. 32.5. I said, I will confess my transgressions and thou forgavest the iniquity of my sin;
In desiring Forgiveness we see, 1 There must be an acknowledgement of our Sins, Psalm 32.5. I said, I will confess my transgressions and thou forgavest the iniquity of my since;
David first confessed, saying I have sinned, and then Nathan saith, the Lord hath put away thy sin, 2 Sam. 12, 13. He that confesses and forsakes shall find mercy, Prov. 28.13. 1 Joh. 1.8. If we confess our sins he is faithful and just to forgive us them.
David First confessed, saying I have sinned, and then Nathan Says, the Lord hath put away thy since, 2 Sam. 12, 13. He that Confesses and forsakes shall find mercy, Curae 28.13. 1 John 1.8. If we confess our Sins he is faithful and just to forgive us them.
np1 ord vvd, vvg pns11 vhb vvn, cc av np1 vvz, dt n1 vhz vvn av po21 n1, crd np1 crd, crd pns31 cst vvz cc vvz vmb vvi n1, np1 crd. crd np1 crd. cs pns12 vvb po12 n2 pns31 vbz j cc j pc-acp vvi pno12 pno32.
To preach remission of sins to faith without repentance is a dangerous doctrine, seeing both of them are together in the soul, Zach. 12.10. They shall look on the Lord as crucified, and mourn, and in that day when there is such mourning (which alwayes includes confession of sins in it) there is a Fountain set open for sin and for uncleanness.
To preach remission of Sins to faith without Repentance is a dangerous Doctrine, seeing both of them Are together in the soul, Zach 12.10. They shall look on the Lord as Crucified, and mourn, and in that day when there is such mourning (which always includes Confessi of Sins in it) there is a Fountain Set open for since and for uncleanness.
pc-acp vvi n1 pp-f n2 p-acp n1 p-acp n1 vbz dt j n1, vvg d pp-f pno32 vbr av p-acp dt n1, np1 crd. pns32 vmb vvi p-acp dt n1 c-acp vvn, cc vvi, cc p-acp d n1 c-crq pc-acp vbz d n1 (r-crq av vvz n1 pp-f n2 p-acp pn31) pc-acp vbz dt n1 vvd j p-acp n1 cc p-acp n1.
1 As to obtain pardon there must be the blood of Christ, Heb. 9.22. without shedding of blood there's no remission, and with the blood of Christ the whole Church is purchased, Act. 20.28. Rev. 1.5. Rev. 7.14. so must this blood be applyed to every individual soul that hath the power of believing;
1 As to obtain pardon there must be the blood of christ, Hebrew 9.22. without shedding of blood there's no remission, and with the blood of christ the Whole Church is purchased, Act. 20.28. Rev. 1.5. Rev. 7.14. so must this blood be applied to every Individu soul that hath the power of believing;
this blood washes white, yet must there be washing before whiteness. Pardon must be had, not onely from bloodshed, but from blood sprinkled. See Esa. 52.15. Ezek. 36.25. Heb. 9.13, 14.10.22.12.24. 1 Pet. 1.2.
this blood washes white, yet must there be washing before whiteness. Pardon must be had, not only from bloodshed, but from blood sprinkled. See Isaiah 52.15. Ezekiel 36.25. Hebrew 9.13, 14.10.22.12.24. 1 Pet. 1.2.
Yet as the Spirit must besprinkle thee, and apply this blood to thee, so must thou by faith wash and besprinkle thy self, Rev. 7.14. They have washed their robes and made them white in the blood of the Lamb.
Yet as the Spirit must besprinkle thee, and apply this blood to thee, so must thou by faith wash and besprinkle thy self, Rev. 7.14. They have washed their robes and made them white in the blood of the Lamb.
av c-acp dt n1 vmb vvi pno21, cc vvi d n1 p-acp pno21, av vmb pns21 p-acp n1 vvi cc vvi po21 n1, n1 crd. pns32 vhb vvn po32 n2 cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1.
nay some go as high as to say from eternity, if it was so, to what purpose was it then for Christ to preach repentance and remission together? Reasons why pardon follows upon repentance.
nay Some go as high as to say from eternity, if it was so, to what purpose was it then for christ to preach Repentance and remission together? Reasons why pardon follows upon Repentance.
as the cause of its shedding, and every believing sinner is at the same time a repenting sinner, Zach. 12.10. Thou sayest thou hast faith that apprehends pardon and applyes Christ, if thou doest this rightly, thy faith is a repenting and a mourning faith, Zach. 13.1.
as the cause of its shedding, and every believing sinner is At the same time a repenting sinner, Zach 12.10. Thou Sayest thou hast faith that apprehends pardon and Applies christ, if thou dost this rightly, thy faith is a repenting and a mourning faith, Zach 13.1.
c-acp dt n1 pp-f po31 n-vvg, cc d j-vvg n1 vbz p-acp dt d n1 dt vvg n1, np1 crd. pns21 vv2 pns21 vh2 n1 cst vvz n1 cc vvz np1, cs pns21 vd2 d av-jn, po21 n1 vbz dt vvg cc dt j-vvg n1, np1 crd.
Suppose a person upon believing have his pardon, yet is it but dim, he cannot lightly be assured of it until he do repent, upon repentance God gives the assurance,
Suppose a person upon believing have his pardon, yet is it but dim, he cannot lightly be assured of it until he do Repent, upon Repentance God gives the assurance,
and seals it to the conscience, Zach. 2.3, 4. As the Lord takes away the filthy garments from Joshua, so to Joshua 's conscience hespeaks, I have caused thine iniquity to pass from thee.
and Seals it to the conscience, Zach 2.3, 4. As the Lord Takes away the filthy garments from joshua, so to joshua is conscience hespeaks, I have caused thine iniquity to pass from thee.
The summe of the Gospel is, that whereas we are all dead men in Adam, remission of sins is tendered to all that do believe and repent, this is signified in baptisme and the supper, which are signes on Gods part to confirme unto us his faithfulness in remission,
The sum of the Gospel is, that whereas we Are all dead men in Adam, remission of Sins is tendered to all that do believe and Repent, this is signified in Baptism and the supper, which Are Signs on God's part to confirm unto us his faithfulness in remission,
dt n1 pp-f dt n1 vbz, cst cs pns12 vbr d j n2 p-acp np1, n1 pp-f n2 vbz vvn p-acp d cst vdb vvi cc vvi, d vbz vvn p-acp n1 cc dt n1, r-crq vbr n2 p-acp npg1 n1 pc-acp vvi p-acp pno12 po31 n1 p-acp n1,
Others may remit the wrongs that concern themselves, or they may remit declaratively, they are to preach deliverance to captives, Esa. 61.1. Luk. 4.18.
Others may remit the wrongs that concern themselves, or they may remit declaratively, they Are to preach deliverance to captives, Isaiah 61.1. Luk. 4.18.
Christ spake to his Apostles, whose sins ye remit, they are remitted, but first he said, receive ye the Holy Ghost, for it is the Holy Ghost puts away sin, and not you. God onely forgives authoritatively.
christ spoke to his Apostles, whose Sins you remit, they Are remitted, but First he said, receive you the Holy Ghost, for it is the Holy Ghost puts away since, and not you. God only forgives authoritatively.
np1 vvd p-acp po31 n2, rg-crq n2 pn22 vvb, pns32 vbr vvn, p-acp ord pns31 vvd, vvb pn22 dt j n1, p-acp pn31 vbz dt j n1 vvz av n1, cc xx pn22. np1 av-j vvz av-j.
Now for the ground upon which pardon of sin is founded, it is the meer mercy of God, its for his own Name sake, the graces that are in us are not causes that God forgives fin to us,
Now for the ground upon which pardon of since is founded, it is the mere mercy of God, its for his own Name sake, the graces that Are in us Are not Causes that God forgives fin to us,
but evidences thereof, for the onely groundis mercy, which is seen, 1 In that he hath found out and appointed a way to satisfie his justice, even Christs satisfaction, Rom. 3.25.
but evidences thereof, for the only groundis mercy, which is seen, 1 In that he hath found out and appointed a Way to satisfy his Justice, even Christ satisfaction, Rom. 3.25.
Esa. 53.6. 2 In his acceptation of that satisfaction, and not requiring the debt of us, Esa. 53.11. 3 In giving us to Christ, Joh. 6.37. 4 In giving us grace to receive Christ so tendered in the Gospel, Joh. 1.12. 5 In that there was nothing in us to move him thereto but our misery,
Isaiah 53.6. 2 In his acceptation of that satisfaction, and not requiring the debt of us, Isaiah 53.11. 3 In giving us to christ, John 6.37. 4 In giving us grace to receive christ so tendered in the Gospel, John 1.12. 5 In that there was nothing in us to move him thereto but our misery,
np1 crd. crd p-acp po31 n1 pp-f d n1, cc xx vvg dt n1 pp-f pno12, np1 crd. crd p-acp vvg pno12 p-acp np1, np1 crd. crd p-acp vvg pno12 vvi pc-acp vvi np1 av vvd p-acp dt n1, np1 crd. crd p-acp d a-acp vbds pix p-acp pno12 pc-acp vvi pno31 av p-acp po12 n1,
For Application, 1 begg forgiveness of sins of God. Reprobate men may have other mercies, this onely belongs to the elect, Esa. 33.24. The people that dwell therein shall be forgiven their iniquity.
For Application, 1 beg forgiveness of Sins of God. Reprobate men may have other Mercies, this only belongs to the elect, Isaiah 33.24. The people that dwell therein shall be forgiven their iniquity.
1 From the painfulness and anguish that is in unpardoned sin lying on the conscience, compared to a thorne in the flesh, Ps. 38.3. There's no rest in my bones because of my sin:
1 From the painfulness and anguish that is in unpardoned since lying on the conscience, compared to a thorn in the Flesh, Ps. 38.3. There's no rest in my bones Because of my since:
Look upon a poor debtor that ought a thousand pound and was ready to be cast in prison for it, the creditor shall not onely forgive the debt but cancell the bond:
Look upon a poor debtor that ought a thousand pound and was ready to be cast in prison for it, the creditor shall not only forgive the debt but cancel the bound:
how doth this cheer the debtor? so did Christ for us. Col. 2.14. Blotting out the hand writing of ordinances that was against us, he took it out of of the way and nayled it to his Cross, so that it can never be pleaded against us.
how does this cheer the debtor? so did christ for us. Col. 2.14. Blotting out the hand writing of ordinances that was against us, he took it out of of the Way and nailed it to his Cross, so that it can never be pleaded against us.
c-crq vdz d vvi dt n1? av vdd np1 p-acp pno12. np1 crd. vvg av dt n1 vvg pp-f n2 cst vbds p-acp pno12, pns31 vvd pn31 av pp-f pp-f dt n1 cc vvn pn31 p-acp po31 n1, av cst pn31 vmb av-x vbi vvn p-acp pno12.
Hence when God would comfort Mary Magdalen weeping, he doth it from this ground, because her sins were forgiven, Luk. 7.38, 9, 49, 50. Matth. 9.2. To the Palsey man Christ saith, Be of good cheer, thy sins are forgiven thee.
Hence when God would Comfort Marry Magdalen weeping, he does it from this ground, Because her Sins were forgiven, Luk. 7.38, 9, 49, 50. Matthew 9.2. To the Palsy man christ Says, Be of good cheer, thy Sins Are forgiven thee.
2 The more even the soul walks without back sliding, the more doth the Lord speak peace to the soul, Psalm 85.8. The Lord will speak peace unto his Saints, but let them not turn again to folly;
2 The more even the soul walks without back sliding, the more does the Lord speak peace to the soul, Psalm 85.8. The Lord will speak peace unto his Saints, but let them not turn again to folly;
crd dt n1 av dt n1 vvz p-acp av vvg, dt av-dc vdz dt n1 vvb n1 p-acp dt n1, n1 crd. dt n1 vmb vvi n1 p-acp po31 n2, cc-acp vvb pno32 xx vvi av p-acp n1;
and thy righteousness as the waves of the Sea. By Righteousness the Prophet seems to mean the manifestation of righteousness, Isai 32.17. The work of righteousness shall be peace, and the effect of righteousness shall be quietness and assurance for ever.
and thy righteousness as the waves of the Sea. By Righteousness the Prophet seems to mean the manifestation of righteousness, Isaiah 32.17. The work of righteousness shall be peace, and the Effect of righteousness shall be quietness and assurance for ever.
3 The third ground to be earnest in begging pardon of sin, is taken from the evils of sin, which are, 1 General, as, 1 Filthiness of it, it's compared to Excrements,
3 The third ground to be earnest in begging pardon of since, is taken from the evils of since, which Are, 1 General, as, 1 Filthiness of it, it's compared to Excrements,
Guilt is compared to a Dart that strikes through the Liver, Prov. 7.23. Guilt pursued Adam, Gen. 3.10. it's like bodily sickness which will never let a man be in ease, till it be expelled, Isai 48.22. 3 The wearisomness of it, Jer. 9.5. Hab. 2.13. what a weariness to be under the slavery of covetousness, pride, uncleanness, and sometimes to have contrary lusts domineering in us that the soul knows not which to satisfie? 4 The punishment of it both here and hereafter.
Gilded is compared to a Dart that strikes through the Liver, Curae 7.23. Gilded pursued Adam, Gen. 3.10. it's like bodily sickness which will never let a man be in ease, till it be expelled, Isaiah 48.22. 3 The wearisomeness of it, Jer. 9.5. Hab. 2.13. what a weariness to be under the slavery of covetousness, pride, uncleanness, and sometime to have contrary Lustiest domineering in us that the soul knows not which to satisfy? 4 The punishment of it both Here and hereafter.
Papists mistake to think that God forgives the sin, but the sinner must suffer the punishment, which is changed by Christ onely from an eternal to a temporary punishment, which must be suffered here or in Purgatory:
Papists mistake to think that God forgives the since, but the sinner must suffer the punishment, which is changed by christ only from an Eternal to a temporary punishment, which must be suffered Here or in Purgatory:
but we see the contrary, the King frankly forgave all that the Debtour ought, even though they were ten thousand Talents, Matth. 18.32. that is, both sin and punishment.
but we see the contrary, the King frankly forgave all that the Debtor ought, even though they were ten thousand Talents, Matthew 18.32. that is, both since and punishment.
cc-acp pns12 vvb dt n-jn, dt n1 av-j vvd d cst dt n1 vmd, av cs pns32 vbdr crd crd n2, np1 crd. cst vbz, d n1 cc n1.
And though God chasten his People for sins after Pardon, as David 's childe born in Adultery died, 2 Sam. 12.13. also God forgave the Peoples sins, but took vengeance of their Iaventions, Psalm 99.8.
And though God chasten his People for Sins After Pardon, as David is child born in Adultery died, 2 Sam. 12.13. also God forgave the Peoples Sins, but took vengeance of their Iaventions, Psalm 99.8.
yet these punishments were not satisfactions to divine justice, but cautions to themselves and others, that whiles they smarted so bitterly for their sins, they might not dare to commit them, 1 Cor. 11.32. 5 The particular evils in it, as, 1 It's the greatest evil,
yet these punishments were not satisfactions to divine Justice, but cautions to themselves and Others, that while they smarted so bitterly for their Sins, they might not Dare to commit them, 1 Cor. 11.32. 5 The particular evils in it, as, 1 It's the greatest evil,
av d n2 vbdr xx n2 p-acp j-jn n1, cc-acp n2 p-acp px32 cc n2-jn, cst cs pns32 vvd av av-j p-acp po32 n2, pns32 vmd xx vvi pc-acp vvi pno32, crd np1 crd. crd dt j n2-jn p-acp pn31, c-acp, crd pn31|vbz dt js n-jn,
because if not pardoned it deprives of the greatest good, even of God himself, Isai 59.1. 2 Sin is more filthy than the Devil, because sin made the Devil to be what he is, being formerly a glorious Angel.
Because if not pardoned it deprives of the greatest good, even of God himself, Isaiah 59.1. 2 since is more filthy than the devil, Because since made the devil to be what he is, being formerly a glorious Angel.
4 Sin turns away the good things that we have, and withholds the good things that we want. See Jer. 5.25. 5 Sin is that that takes away all the content of the soul, and fills the Soul with discontent and amazement.
4 since turns away the good things that we have, and withholds the good things that we want. See Jer. 5.25. 5 since is that that Takes away all the content of the soul, and fills the Soul with discontent and amazement.
crd n1 vvz av dt j n2 cst pns12 vhb, cc vvz dt j n2 cst pns12 vvb. n1 np1 crd. crd n1 vbz d cst vvz av d dt n1 pp-f dt n1, cc vvz dt n1 p-acp n-jn cc n1.
6 The bitterness of sin after commission is infinitely more than the sweetness thereof in and at the commission of it, Job 1.20.12.13. 7 The shame of sin, sinners are ashamed, as a thief is ashamed, Jer. 2.26. See it in Adam, Gen. 3.10. 4 Ground, pardon of sin eats out the slavish fear of death.
6 The bitterness of since After commission is infinitely more than the sweetness thereof in and At the commission of it, Job 1.20.12.13. 7 The shame of since, Sinners Are ashamed, as a thief is ashamed, Jer. 2.26. See it in Adam, Gen. 3.10. 4 Ground, pardon of since eats out the slavish Fear of death.
That death which is as the king of terrours to ungodly men, Job 18.14. becomes less and less to pardoned persons, Heb. 2.15 Luke 2.29. Psalm 91.5, 6. Not affraid of the arrow that flies by day or night.
That death which is as the King of terrors to ungodly men, Job 18.14. becomes less and less to pardoned Persons, Hebrew 2.15 Lycia 2.29. Psalm 91.5, 6. Not afraid of the arrow that flies by day or night.
cst n1 r-crq vbz p-acp dt n1 pp-f n2 p-acp j n2, n1 crd. vvz dc cc av-dc pc-acp j-vvn n2, np1 crd av crd. np1 crd, crd xx j pp-f dt n1 cst vvz p-acp n1 cc n1.
Death to Saints is like Sampson 's Lion out of which came sweetness. No preparative for death can be like this, hence Job 7.21. Job saith, Why dost thou not pardon mine iniquity? for now shall I sleep in the dust.
Death to Saints is like Sampson is lion out of which Come sweetness. No preparative for death can be like this, hence Job 7.21. Job Says, Why dost thou not pardon mine iniquity? for now shall I sleep in the dust.
Consider how dreadfull sin unpardoned was in the conscience of Judas and Achitophel, so will it be in thy conscience when thou comest to die, if it be not pardoned.
Consider how dreadful since unpardoned was in the conscience of Judas and Ahithophel, so will it be in thy conscience when thou Comest to die, if it be not pardoned.
np1 c-crq j n1 j vbds p-acp dt n1 pp-f np1 cc np1, av vmb pn31 vbi p-acp po21 n1 c-crq pns21 vv2 pc-acp vvi, cs pn31 vbb xx vvn.
when he knows nothing of the pardon of his sin, seeing the day that he dyes he goes to Hell into utter darkness, Matth. 22.13. 7 Pardon of sin sweetens all other things, 1 Comforts to us.
when he knows nothing of the pardon of his since, seeing the day that he dies he Goes to Hell into utter darkness, Matthew 22.13. 7 Pardon of since sweetens all other things, 1 Comforts to us.
I have wife and children, and credit, &c. but what are these without a reconciled God? what comfort hath a condemned man in friends, relations, lands, dwellings, till he get a pardon? Psal. 32.1. 2 It sweetens crosses.
I have wife and children, and credit, etc. but what Are these without a reconciled God? what Comfort hath a condemned man in Friends, relations, Lands, dwellings, till he get a pardon? Psalm 32.1. 2 It sweetens Crosses.
pns11 vhb n1 cc n2, cc n1, av p-acp r-crq vbr d p-acp dt j-vvn np1? q-crq n1 vhz dt j-vvn n1 p-acp n2, n2, n2, n2, c-acp pns31 vvb dt n1? np1 crd. crd pn31 vvz n2.
If a man be to dye at a stake, as Steven was, and can behold Christ by faith as his, what cares he for the stones thrown at him? so the thief on the Cross, Paul and Silas when they were in the stocks, praised God when their sins were pardoned, Act. 16.25. 8 If we get not pardon of sin now, we shall never get it.
If a man be to die At a stake, as Steven was, and can behold christ by faith as his, what Cares he for the stones thrown At him? so the thief on the Cross, Paul and Silas when they were in the stocks, praised God when their Sins were pardoned, Act. 16.25. 8 If we get not pardon of since now, we shall never get it.
There's no forgiveness in another world. There's no place of repentance, there's no effect of satisfaction then, as Cyprian saith: for that place, Matth. 12.32.
There's no forgiveness in Another world. There's no place of Repentance, there's no Effect of satisfaction then, as Cyprian Says: for that place, Matthew 12.32.
Matthew, to aggravate the sin against the holy Ghost, uses a Periphrasis, as if we should speak of a sick man, he can sleep neither day nor night, that is never,
Matthew, to aggravate the since against the holy Ghost, uses a Periphrasis, as if we should speak of a sick man, he can sleep neither day nor night, that is never,
therefore, say some, the Gospel was preached in the world to come for forgiveness, there is a misunderstanding of three things in this text. 1 the Word NONLATINALPHABET, by which they understood the soul of Christ, as by flesh his body;
Therefore, say Some, the Gospel was preached in the world to come for forgiveness, there is a misunderstanding of three things in this text. 1 the Word, by which they understood the soul of christ, as by Flesh his body;
and were then in the world, now in Peters time their souls were in Hell, for by the prison is meant Hell, Rev. 20.7. There they are kept to the day of judgement.
and were then in the world, now in Peter's time their Souls were in Hell, for by the prison is meant Hell, Rev. 20.7. There they Are kept to the day of judgement.
when it was meant of his going out of Heaven into the world, and speaking then by his spirit in the ministry of Noah to these rebells that were now in Hell in Saint Peters time.
when it was meant of his going out of Heaven into the world, and speaking then by his Spirit in the Ministry of Noah to these rebels that were now in Hell in Saint Peter's time.
c-crq pn31 vbds vvn pp-f po31 vvg av pp-f n1 p-acp dt n1, cc vvg av p-acp po31 n1 p-acp dt n1 pp-f np1 p-acp d n2 cst vbdr av p-acp n1 p-acp n1 npg1 n1.
Now that no sins are forgiven in the world to come, appears, 1 Because in this life onely are tenders of grace 2 Cor. 6.2. Behold now is the accepted time, now is the day of salvation.
Now that no Sins Are forgiven in the world to come, appears, 1 Because in this life only Are tenders of grace 2 Cor. 6.2. Behold now is the accepted time, now is the day of salvation.
av cst dx n2 vbr vvn p-acp dt n1 pc-acp vvi, vvz, vvd p-acp p-acp d n1 av-j vbr n2 pp-f n1 crd np1 crd. vvb av vbz dt j-vvn n1, av vbz dt n1 pp-f n1.
and say, Lord, Lord, Christ will say, Depart from me, I know you not, Luk. 13.25. The gate of grace was wholly shut unto the foolish Virgins, Matth. 25.11.
and say, Lord, Lord, christ will say, Depart from me, I know you not, Luk. 13.25. The gate of grace was wholly shut unto the foolish Virgins, Matthew 25.11.
2 The time betwixt this and death is the time for repentance, patience, and constancy, and after death is the present receiving of the crown. Rev. 2.10. Be thou faithful unto death and I will give thee a crown of life.
2 The time betwixt this and death is the time for Repentance, patience, and constancy, and After death is the present receiving of the crown. Rev. 2.10. Be thou faithful unto death and I will give thee a crown of life.
crd dt n1 p-acp d cc n1 vbz dt n1 p-acp n1, n1, cc n1, cc p-acp n1 vbz dt j n-vvg pp-f dt n1. n1 crd. vbb pns21 j p-acp n1 cc pns11 vmb vvi pno21 dt n1 pp-f n1.
thou canst not come out by satisfaction, because that is of force onely by Christ his satisfaction in this life, Act. 13.39, 40. Col. 1.13, 14. nor yet by composition,
thou Canst not come out by satisfaction, Because that is of force only by christ his satisfaction in this life, Act. 13.39, 40. Col. 1.13, 14. nor yet by composition,
pns21 vm2 xx vvi av p-acp n1, c-acp d vbz pp-f n1 av-j p-acp np1 po31 n1 p-acp d n1, n1 crd, crd np1 crd, crd cc av p-acp n1,
for thou must lye there till thou hast paid the utmost farthing, Luk. 12.59. nor by the creditours mercy, because after death the wicked shall have judgement without mercy, Jam. 2.13. 2 There will be no running away from this prison, because the prisoner is bound hand and foot, Matth. 22.13. Bind him hand and foot and take him away and cast him into outer darkness.
for thou must lie there till thou hast paid the utmost farthing, Luk. 12.59. nor by the creditors mercy, Because After death the wicked shall have judgement without mercy, Jam. 2.13. 2 There will be no running away from this prison, Because the prisoner is bound hand and foot, Matthew 22.13. Bind him hand and foot and take him away and cast him into outer darkness.
c-acp pns21 vmb vvi a-acp c-acp pns21 vh2 vvn dt j n1, np1 crd. ccx p-acp dt ng2 n1, c-acp p-acp n1 dt j vmb vhi n1 p-acp n1, np1 crd. crd a-acp vmb vbi dx vvg av p-acp d n1, c-acp dt n1 vbz vvn n1 cc n1, np1 crd. vvb pno31 n1 cc n1 cc vvi pno31 av cc vvd pno31 p-acp j n1.
If the deprivement of the sight of God by faith be so grievous, how grievous will the deprivation of the beatifical sight in glory be? 4 The perpetuity of it:
If the deprivement of the sighed of God by faith be so grievous, how grievous will the deprivation of the beatifical sighed in glory be? 4 The perpetuity of it:
but the burnings are everlasting, Isai 33.14. Isai 30.33. the Worm everlasting, Isai 66.24. the Fire everlasting, Revel. 20.10. the contempt everlasting, Dan. 12.2.
but the burnings Are everlasting, Isaiah 33.14. Isaiah 30.33. the Worm everlasting, Isaiah 66.24. the Fire everlasting, Revel. 20.10. the contempt everlasting, Dan. 12.2.
Object. But by what right will God punish temporary faults with eternal punishments? Answ. 1. Sin is committed against an infinite Majesty, and so deserves infinite punishment;
Object. But by what right will God Punish temporary Faults with Eternal punishments? Answer 1. since is committed against an infinite Majesty, and so deserves infinite punishment;
2 Because in unpardoned sinners so dying there's a wicked habit, that should they live ever they would sin ever, the sinner sins in his eternity and God punishes in his eternity.
2 Because in unpardoned Sinners so dying there's a wicked habit, that should they live ever they would sin ever, the sinner Sins in his eternity and God Punishes in his eternity.
Jude 6. the rebellious Angels are reserved under darkness, chains of darkness, 2 Peter 2.4. to the wicked the mist of darkness is reserved for ever, 2 Peter 2.17. Light is most comfortable, but in Hell there's fire without light, NONLATINALPHABET quasi NONLATINALPHABET, because the damned see not.
U^de 6. the rebellious Angels Are reserved under darkness, chains of darkness, 2 Peter 2.4. to the wicked the missed of darkness is reserved for ever, 2 Peter 2.17. Light is most comfortable, but in Hell there's fire without Light, quasi, Because the damned see not.
10 Together with pardon come all other blessings, Ezek. 36.25, 26, 27. I will sprinkle clean water, what more? the cleansing from filthiness, a new heart, the putting of the Spirit within us, writing the Law in the heart.
10 Together with pardon come all other blessings, Ezekiel 36.25, 26, 27. I will sprinkle clean water, what more? the cleansing from filthiness, a new heart, the putting of the Spirit within us, writing the Law in the heart.
the World counts them happy that have great Estates, that have the Princes ear, but the Lord tells us those are happy that have sins pardoned, Psalm 32.1. Blessed is he whose transgression is forgiven, and whose sin is covered.
the World counts them happy that have great Estates, that have the Princes ear, but the Lord tells us those Are happy that have Sins pardoned, Psalm 32.1. Blessed is he whose Transgression is forgiven, and whose since is covered.
I am covered under the shadow of the wings of Christ, and live secure under the most broad heaven of Remission of sins which is spread over me, Luth. Tom. 4.76.
I am covered under the shadow of the wings of christ, and live secure under the most broad heaven of Remission of Sins which is spread over me, Luth. Tom. 4.76.
Now that happiness consists in forgiveness appears thus, 1 Sin exposes us to all misery, both in this life and hereafter, Rom. 3.23. now it's a happiness to be freed from this misery.
Now that happiness consists in forgiveness appears thus, 1 since exposes us to all misery, both in this life and hereafter, Rom. 3.23. now it's a happiness to be freed from this misery.
av d n1 vvz p-acp n1 vvz av, crd n1 vvz pno12 p-acp d n1, av-d p-acp d n1 cc av, np1 crd. av pn31|vbz dt n1 pc-acp vbi vvn p-acp d n1.
That reconciliation goes with forgiveness, appears, 2 Cor. 5.19. God was in Christ reconciling the world unto himself, not imputing their trespasses unto them.
That reconciliation Goes with forgiveness, appears, 2 Cor. 5.19. God was in christ reconciling the world unto himself, not imputing their Trespasses unto them.
1 There will be then a writing of Gods Law in thy heart, because the branches of the new covenant are inseparable, Heb. 8.10, 12. where God remembers sin no more he so writeth Gods Law in the heart.
1 There will be then a writing of God's Law in thy heart, Because the branches of the new Covenant Are inseparable, Hebrew 8.10, 12. where God remembers since no more he so Writeth God's Law in the heart.
for thou hast cast all my sins behinde thy back. 1 Tim. 1.13, 14, 15. 4 With pardon there is a subdument of the reigning power of sin, Mic. 7.18, 19 Rom. 6.14.
for thou hast cast all my Sins behind thy back. 1 Tim. 1.13, 14, 15. 4 With pardon there is a subdument of the reigning power of since, Mic. 7.18, 19 Rom. 6.14.
Rom. 8.1, 2. Jebusites will dwell in the Land whether you will or no, onely they are conquered and become tributary, Josh. 17.11, 12. 5 Pardon of sin is accompanied with sanctifying grace:
Rom. 8.1, 2. Jebusites will dwell in the Land whither you will or no, only they Are conquered and become tributary, Josh. 17.11, 12. 5 Pardon of since is accompanied with sanctifying grace:
as the Lord took Joshua 's filthy garments off, so he gave him change of raiment, Josh. 3.3, 4. Ezek. 16.9, 10, 11. There's ever a love goes to the Lord. Luke 7.47. speaking of Mary Magdalen he saith, Her sins which are many are forgiven her, for she loved much.
as the Lord took joshua is filthy garments off, so he gave him change of raiment, Josh. 3.3, 4. Ezekiel 16.9, 10, 11. There's ever a love Goes to the Lord. Lycia 7.47. speaking of Marry Magdalen he Says, Her Sins which Are many Are forgiven her, for she loved much.
And as it is accompanied with the grace of love, so with the grace of fear, Jer. 32.40. 6 Repentance and Forgiveness goes together, Luke 24.47. Acts 2.38, 39. Acts 3.19. Acts 5.31.
And as it is accompanied with the grace of love, so with the grace of Fear, Jer. 32.40. 6 Repentance and Forgiveness Goes together, Lycia 24.47. Acts 2.38, 39. Acts 3.19. Acts 5.31.
cc c-acp pn31 vbz vvn p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1, np1 crd. crd n1 cc n1 vvz av, av crd. vvz crd, crd vvz crd. vvz crd.
Therefore whatsoever evidences Repentance evidences Forgiveness. 7 Pardon of sin is accompanied with sovereign love to God, 1 John 4.19. We love him because he first loved us, and for the degree see Matth. 10.37. so Mary Magdalen, Luke 7.38. compared with v. 47. Love is in true Faith as the Fruit in the Root.
Therefore whatsoever evidences Repentance evidences Forgiveness. 7 Pardon of since is accompanied with sovereign love to God, 1 John 4.19. We love him Because he First loved us, and for the degree see Matthew 10.37. so Marry Magdalen, Lycia 7.38. compared with v. 47. Love is in true Faith as the Fruit in the Root.
but to uphold the soul in the condition of desertion or temptation. Hence though Hezekiah had a particular word for deliverance, the three children had not.
but to uphold the soul in the condition of desertion or temptation. Hence though Hezekiah had a particular word for deliverance, the three children had not.
cc-acp pc-acp vvi dt n1 p-acp dt n1 pp-f n1 cc n1. av cs np1 vhd dt j n1 p-acp n1, dt crd n2 vhd xx.
Hence David, after Nathan had come to him and assured him of pardon, prays, Psalm 51.8. Make me to hear joy and gladness that the bones which thou hast broken may rejoyce, and not being satisfied herewith v. 12. he prays, Restore unto me the joy of thy salvation.
Hence David, After Nathan had come to him and assured him of pardon, prays, Psalm 51.8. Make me to hear joy and gladness that the bones which thou hast broken may rejoice, and not being satisfied herewith v. 12. he prays, Restore unto me the joy of thy salvation.
av np1, p-acp np1 vhd vvn p-acp pno31 cc vvd pno31 pp-f n1, vvz, n1 crd. vvb pno11 pc-acp vvi n1 cc n1 cst dt n2 r-crq pns21 vh2 vvn vmb vvi, cc xx vbg vvn av n1 crd pns31 vvz, vvb p-acp pno11 dt n1 pp-f po21 n1.
Onely if the evidence of the Spirit shew not it self always in the same measure, we must have recourse to those Evidences God gives sometimes, knowing that these Evidences which come from the Spirit,
Only if the evidence of the Spirit show not it self always in the same measure, we must have recourse to those Evidences God gives sometime, knowing that these Evidences which come from the Spirit,
av-j cs dt n1 pp-f dt n1 vvb xx pn31 n1 av p-acp dt d n1, pns12 vmb vhi n1 p-acp d n2 np1 vvz av, vvg cst d n2 r-crq vvb p-acp dt n1,
10 We know it by these three witnesses, the blood of Christ pacifying the conscience. 1 Joh. 5.9. the witness of water altering our natures, and the testimony of the Spirit saying, I am thy salvation, thy sins are pardoned:
10 We know it by these three Witnesses, the blood of christ pacifying the conscience. 1 John 5.9. the witness of water altering our nature's, and the testimony of the Spirit saying, I am thy salvation, thy Sins Are pardoned:
such testimonies ought to be carefully kept, even as a malefactor carefully keeps a pardon under seal, which he means to produce for his life at the next assizes:
such testimonies ought to be carefully kept, even as a Malefactor carefully keeps a pardon under seal, which he means to produce for his life At the next assizes:
d n2 vmd pc-acp vbi av-j vvn, av c-acp dt n1 av-j vvz dt n1 p-acp n1, r-crq pns31 vvz pc-acp vvi p-acp po31 n1 p-acp dt ord n2:
11 When thou canst produce some promise that doth discharge 〈 ◊ 〉, which the Spirit ••th made over to thy soul, as that Esa. 43.25. Joh. 3.16. Its not bare remembring promises is so comfortable, as those promises made over to thy soul, wherein thy soul rests and received comfort.
11 When thou Canst produce Some promise that does discharge 〈 ◊ 〉, which the Spirit ••th made over to thy soul, as that Isaiah 43.25. John 3.16. Its not bore remembering promises is so comfortable, as those promises made over to thy soul, wherein thy soul rests and received Comfort.
d c-crq pns21 vm2 vvi d n1 cst vdz vvi 〈 sy 〉, r-crq dt n1 vhz vvn a-acp p-acp po21 n1, c-acp d np1 crd. np1 crd. pn31|vbz xx j vvg vvz vbz av j, c-acp d n2 vvd a-acp p-acp po21 n1, c-crq po21 n1 vvz cc j-vvn n1.
Suppose that without the in-come of the Spirit in the promise thou shouldest believe (which I doubt of) yet through the in-come of the Spirit in the promise thou mayest know that thou dost believe.
Suppose that without the income of the Spirit in the promise thou Shouldst believe (which I doubt of) yet through the income of the Spirit in the promise thou Mayest know that thou dost believe.
Wherefore came Christ into the world? Wherefore hath he carried our nature into heaven and there appears for us? Why hath he given us his oath? Heb. 6. Why hath he given us the signes of the Covenant? Why have we so many commands to believing and so many reproofs of unbelief? Why have we, besides the sealing of the promise with the bloud of the testator, the sealing with the spirit of promise,
Wherefore Come christ into the world? Wherefore hath he carried our nature into heaven and there appears for us? Why hath he given us his oath? Hebrew 6. Why hath he given us the Signs of the Covenant? Why have we so many commands to believing and so many reproofs of unbelief? Why have we, beside the sealing of the promise with the blood of the testator, the sealing with the Spirit of promise,
So should we esteem the Spirits testimony as sealing us up unto the future inheritance in heaven, at which day it shall cease to be any further an earnest,
So should we esteem the Spirits testimony as sealing us up unto the future inheritance in heaven, At which day it shall cease to be any further an earnest,
A. That we may be assured herein, appears, 1 The Word bids us make our pardon and salvation sure: 2 Pet. 1.10. Heb. 6.11.10.22. which were in vain if such a thing could not be.
A. That we may be assured herein, appears, 1 The Word bids us make our pardon and salvation sure: 2 Pet. 1.10. Hebrew 6.11.10.22. which were in vain if such a thing could not be.
and I shall see him, not with other, but with the same eys. 2 Cor. 5.1. Paul saith, We know if our earthly tabernacle were dissolved we have a building of God.
and I shall see him, not with other, but with the same eyes. 2 Cor. 5.1. Paul Says, We know if our earthly tabernacle were dissolved we have a building of God.
See he names other believers as well as himself. Rom. 8.38, 39. 2 All the Saints have the same Spirit of faith, 2 Cor. 4.13. though not in the same degree.
See he names other believers as well as himself. Rom. 8.38, 39. 2 All the Saints have the same Spirit of faith, 2 Cor. 4.13. though not in the same degree.
vvb pns31 vvz j-jn n2 c-acp av c-acp px31. np1 crd, crd crd np1 dt n2 vhb dt d n1 pp-f n1, crd np1 crd. cs xx p-acp dt d n1.
whether or no we love thee, but appeals unto Christ saying, Thou knowest all things, thou knowest that I love thee, John 21.15, 16, 17. Peter mentions it three times, shewing the undoubted assurance he had thereof.
whither or not we love thee, but appeals unto christ saying, Thou Knowest all things, thou Knowest that I love thee, John 21.15, 16, 17. Peter mentions it three times, showing the undoubted assurance he had thereof.
cs cc xx pns12 vvb pno21, cc-acp vvz p-acp np1 vvg, pns21 vv2 d n2, pns21 vv2 cst pns11 vvb pno21, np1 crd, crd, crd np1 n2 pn31 crd n2, vvg dt j n1 pns31 vhd av.
3 The Scripture bids us prove our selves as concerning our estate to God ward, Gal. 6.4. Let a man prove himself that he may have rejoycing in himself alone. 1 Cor. 11.28. Let a man examine himself and so let him eat. 2 Cor. 13.5. Examine your selves whether you be in the faith.
3 The Scripture bids us prove our selves as Concerning our estate to God ward, Gal. 6.4. Let a man prove himself that he may have rejoicing in himself alone. 1 Cor. 11.28. Let a man examine himself and so let him eat. 2 Cor. 13.5. Examine your selves whither you be in the faith.
This bidding us search our conscience according to the rule, and the declaring that rejoycing followes thereon, doth denote unto us that assurance of remission of sins may be had.
This bidding us search our conscience according to the Rule, and the declaring that rejoicing follows thereon, does denote unto us that assurance of remission of Sins may be had.
d vvg pno12 vvi po12 n1 vvg p-acp dt n1, cc dt vvg d vvg vvz av, vdz vvi p-acp pno12 d n1 pp-f n1 pp-f n2 vmb vbi vhn.
4 That certainty and assurance of salvation may be had, appears from the many signes and evidences the word of God sets down of our being in Christ, of our having the Spirit of our regeneration, uprightness, confidence:
4 That certainty and assurance of salvation may be had, appears from the many Signs and evidences the word of God sets down of our being in christ, of our having the Spirit of our regeneration, uprightness, confidence:
yea mine enemies, that I combate against all sin, hunger after righteousnesse, that my heart closeth with every command of God, that I hate all sin? do not I know that I have comfottable answers from God in prayer,
yea mine enemies, that I combat against all since, hunger After righteousness, that my heart closeth with every command of God, that I hate all since? do not I know that I have comfottable answers from God in prayer,
uh po11 n2, cst pns11 vvb p-acp d n1, n1 p-acp n1, cst po11 n1 vvz p-acp d n1 pp-f np1, cst pns11 vvb d n1? vdb xx pns11 vvb cst pns11 vhb j n2 p-acp np1 p-acp n1,
How can a man have a heart to go on, when he cannot tell whether all he doth will come to any thing yea or no? The Scripture ordinarily exhorts to duty from the knowledge we have that our labour will not be in vain, Gal. 6.9. Be not weary in well doing, knowing in due season you shall reap, if ye faint not, 1 Cor. 15.28. Be ye alwayes abounding in the work of the Lord, forasmuch as you know your labour will not be in vain.
How can a man have a heart to go on, when he cannot tell whither all he does will come to any thing yea or no? The Scripture ordinarily exhorts to duty from the knowledge we have that our labour will not be in vain, Gal. 6.9. Be not weary in well doing, knowing in due season you shall reap, if you faint not, 1 Cor. 15.28. Be you always abounding in the work of the Lord, forasmuch as you know your labour will not be in vain.
q-crq vmb dt n1 vhi dt n1 pc-acp vvi a-acp, c-crq pns31 vmbx vvi cs d pns31 vdz n1 vvi p-acp d n1 uh cc uh-dx? dt n1 av-jn vvz p-acp n1 p-acp dt n1 pns12 vhb d po12 n1 vmb xx vbi p-acp j, np1 crd. vbb xx j p-acp av vdg, vvg p-acp j-jn n1 pn22 vmb vvi, cs pn22 vvb xx, crd np1 crd. vbb pn22 av vvg p-acp dt n1 pp-f dt n1, av c-acp pn22 vvb po22 n1 vmb xx vbi p-acp j.
Yea even this is witnessed, even in weak Christians, though with some fear of the contrary, the poor man cryed out, Mark. 9. 2•. Lord I believe, help my unbelief.
Yea even this is witnessed, even in weak Christians, though with Some Fear of the contrary, the poor man cried out, Mark. 9. 2•. Lord I believe, help my unbelief.
uh av d vbz vvn, av p-acp j np1, cs p-acp d n1 pp-f dt n-jn, dt j n1 vvd av, vvb. crd. n1. n1 pns11 vvb, vvb po11 n1.
And to this there follows, after we have gone on in believing a while, a further sense of the Spirit, which is sometimes interrupted after sealing thereof, (through remaining unbelief and practical weakness) so far as to question our condition,
And to this there follows, After we have gone on in believing a while, a further sense of the Spirit, which is sometime interrupted After sealing thereof, (through remaining unbelief and practical weakness) so Far as to question our condition,
cc p-acp d a-acp vvz, c-acp pns12 vhb vvn a-acp p-acp vvg dt n1, dt jc n1 pp-f dt n1, r-crq vbz av vvn p-acp vvg av, (p-acp vvg n1 cc j n1) av av-j c-acp pc-acp vvi po12 n1,
or forsakes some dear enjoyment for God, and it leaves behind it a holy self abasement in respect of our unthankfulness and our ill requiting the Lord,
or forsakes Some dear enjoyment for God, and it leaves behind it a holy self abasement in respect of our unthankfulness and our ill requiting the Lord,
cc vvz d j-jn n1 p-acp np1, cc pn31 vvz p-acp pn31 dt j n1 n1 p-acp n1 pp-f po12 n1 cc po12 n-jn vvg dt n1,
We see then that besides the acts of faith, which is to take Christ and to cast our selves upon the mercy of God, there is the fruit of faith to be assured hereof:
We see then that beside the acts of faith, which is to take christ and to cast our selves upon the mercy of God, there is the fruit of faith to be assured hereof:
So graceless should we be, if knowing of Gods love to our souls, we should presume to sin against him, Rom. 6.1. compared with ver. 15. Shall we sin because we are under Grace? God forbid.
So graceless should we be, if knowing of God's love to our Souls, we should presume to sin against him, Rom. 6.1. compared with for. 15. Shall we sin Because we Are under Grace? God forbid.
For daily we fall into, not onely sin, but sins. 2 For humiliation under them, 1 Cor. 11.31. 4 For forgiveness of others. Eph. 4.32. 5 Seeing God forgives sins, 1 Take notice of Gods patience, that bears with our sins from day to day, 2 Pet, 3.9. 2 Note that humane satisfactions can be of no force.
For daily we fallen into, not only since, but Sins. 2 For humiliation under them, 1 Cor. 11.31. 4 For forgiveness of Others. Ephesians 4.32. 5 Seeing God forgives Sins, 1 Take notice of God's patience, that bears with our Sins from day to day, 2 Pet, 3.9. 2 Note that humane satisfactions can be of no force.
if we see them sin a sin that is not unto death, 1 John 5.16. 4 That even righteous and justified persons stand need of being justified still, Rev. 22.11.
if we see them sin a since that is not unto death, 1 John 5.16. 4 That even righteous and justified Persons stand need of being justified still, Rev. 22.11.
cs pns12 vvb pno32 vvi dt n1 cst vbz xx p-acp n1, crd np1 crd. crd cst av j cc vvn n2 vvb n1 pp-f vbg vvn av, n1 crd.
6 Seeing God forgives sins and assures thereof, do not you from Satans temptations misdoubt those Evidences which you have seriously examined and found to be true.
6 Seeing God forgives Sins and assures thereof, do not you from Satan temptations misdoubt those Evidences which you have seriously examined and found to be true.
crd np1 np1 vvz n2 cc vvz av, vdb xx pn22 p-acp npg1 n2 vvb d n2 r-crq pn22 vhb av-j vvn cc vvd pc-acp vbi j.
and a cavilling fellow shall come and tell you your Evidence is naught, will you upon his prattle judg your Title nothing? So the Lord hath forgiven your sins,
and a caviling fellow shall come and tell you your Evidence is nought, will you upon his prattle judge your Title nothing? So the Lord hath forgiven your Sins,
and you have good Evidences thereof, will you then upon Satans cavils judg your Evidences nothing? When I die, I descend into Hell, I am undone, what shall I do? no help remains besides the Word, I believe in God, &c. We were created of the Word,
and you have good Evidences thereof, will you then upon Satan cavils judge your Evidences nothing? When I die, I descend into Hell, I am undone, what shall I do? no help remains beside the Word, I believe in God, etc. We were created of the Word,
and it behoves us to be returned into the Word. Luth. in Gen. 37. 9 If we have not this assurance, we shall be in no better condition than Heathens, who have no hope, 1 Thess 4.13. Ephes. 2.12.
and it behoves us to be returned into the Word. Luth. in Gen. 37. 9 If we have not this assurance, we shall be in no better condition than heathens, who have no hope, 1 Thess 4.13. Ephesians 2.12.
cc pn31 vvz pno12 pc-acp vbi vvn p-acp dt n1. np1 p-acp np1 crd crd cs pns12 vhb xx d n1, pns12 vmb vbi p-acp dx jc n1 cs n2-jn, r-crq vhb dx n1, crd d crd. np1 crd.
26. How much better spoke holy Luther? The Devil in the hour of death will shew thee all thy wicked life, do not despair (which Satan desires) but believe,
26. How much better spoke holy Luther? The devil in the hour of death will show thee all thy wicked life, do not despair (which Satan Desires) but believe,
crd c-crq d jc vvd j np1? dt n1 p-acp dt n1 pp-f n1 vmb vvi pno21 d po21 j n1, vdb xx vvi (r-crq np1 vvz) cc-acp vvb,
Also, Lord Jesus, thou holds the Kingdom of Heaven by a double right, 1 Because thou art the Son of God, 2 Because thou hast purchased it by thy Death, this thou keepest for thy self by right of nativity, that thou givest me, not by the law of works, but of grace.
Also, Lord jesus, thou holds the Kingdom of Heaven by a double right, 1 Because thou art the Son of God, 2 Because thou hast purchased it by thy Death, this thou Keepest for thy self by right of Nativity, that thou givest me, not by the law of works, but of grace.
3 It's an evidence that God hath and will forgive us, if we do freely without exercising private revenge forgive others, Col. 3.13. Forgiving one another, if any man have a quarrel against any, as God for Christs sake hath forgiven you.
3 It's an evidence that God hath and will forgive us, if we do freely without exercising private revenge forgive Others, Col. 3.13. Forgiving one Another, if any man have a quarrel against any, as God for Christ sake hath forgiven you.
In nothing do we more resemble God, than in forgiveness of offences, and so much more when we do it readily, Psal. 86.5. 4 See a motive to pray to God for pardon with confidence;
In nothing do we more resemble God, than in forgiveness of offences, and so much more when we do it readily, Psalm 86.5. 4 See a motive to pray to God for pardon with confidence;
It's a qualification wherewith the children of God must come before God in Prayer, if they would have pardon of God they must bring a minde to pardon others.
It's a qualification wherewith the children of God must come before God in Prayer, if they would have pardon of God they must bring a mind to pardon Others.
8 That there must be universal forgiveness of all wrongs how great soever, for, if we keep some one wrong in the corner of our hearts, we desire that God would do the same against us, which if he should,
8 That there must be universal forgiveness of all wrongs how great soever, for, if we keep Some one wrong in the corner of our hearts, we desire that God would do the same against us, which if he should,
It's to be feared by the carriages of many, that many who profess to forgive and shake hands, wait onely for an opportunity to vent their malice, hereby calling for the vengeance of God to fall upon them.
It's to be feared by the carriages of many, that many who profess to forgive and shake hands, wait only for an opportunity to vent their malice, hereby calling for the vengeance of God to fallen upon them.
Answ. 1 Such as proceed from malice, and private revenge, Rom. 12.19, 20. 2 Such as tend to scandal, as to go to Law for trifles, 1 Cor. 6.1. Contrarily we may go to Law, 1 In Justice and Charity, to get our own right, provided it be not for trifles.
Answer 1 Such as proceed from malice, and private revenge, Rom. 12.19, 20. 2 Such as tend to scandal, as to go to Law for trifles, 1 Cor. 6.1. Contrarily we may go to Law, 1 In justice and Charity, to get our own right, provided it be not for trifles.
np1 vvd d c-acp vvb p-acp n1, cc j n1, np1 crd, crd crd d c-acp vvb p-acp n1, c-acp pc-acp vvi p-acp n1 p-acp n2, crd np1 crd. av-jn pns12 vmb vvi p-acp n1, vvn p-acp n1 cc n1, pc-acp vvi po12 d j-jn, vvd pn31 vbb xx p-acp n2.
1 It's a matter of great difficulty; hence when Christ proposes this duty, Luke 17.13. to forgive trespassing brethren, the Disciples pray, Lord increase our Faith. As if they should say, without faith we can never do it.
1 It's a matter of great difficulty; hence when christ proposes this duty, Lycia 17.13. to forgive trespassing brothers, the Disciples pray, Lord increase our Faith. As if they should say, without faith we can never do it.
The Corinthians having strife among them, came together for the worse, 1 Cor. 11.17. Wrath and Revenge in Prayer condemned, 1 Tim. 2.8. hence Christ saith, When you stand praying, forgive, Mark 11.25.
The Corinthians having strife among them, Come together for the Worse, 1 Cor. 11.17. Wrath and Revenge in Prayer condemned, 1 Tim. 2.8. hence christ Says, When you stand praying, forgive, Mark 11.25.
3 There can be no forgiveness with God, unless we forgive our Brother, Matth. 6.14, 15. Matth. 18.24, 28, 29, 33. q. d. if thou forgives, I will forgive,
3 There can be no forgiveness with God, unless we forgive our Brother, Matthew 6.14, 15. Matthew 18.24, 28, 29, 33. q. worser. if thou forgives, I will forgive,
from God, for we sin against him daily; from men, Col. 3.13. Forgiving one another, as he stands need of thy forgiveness, so dost thou of thy Brothers.
from God, for we sin against him daily; from men, Col. 3.13. Forgiving one Another, as he Stands need of thy forgiveness, so dost thou of thy Brother's.
5 Unless thy forgiveness of thy Brother be from thy heart, God respects it not, Matth. 18.35. so likewise shall my heavenly Father do, if ye from your heart forgive not every man his Brother his trespasses.
5 Unless thy forgiveness of thy Brother be from thy heart, God respects it not, Matthew 18.35. so likewise shall my heavenly Father do, if you from your heart forgive not every man his Brother his Trespasses.
crd cs po21 n1 pp-f po21 n1 vbb p-acp po21 n1, np1 vvz pn31 xx, np1 crd. av av vmb po11 j n1 vdb, cs pn22 p-acp po22 n1 vvb xx d n1 po31 n1 po31 n2.
for fear of calling vengeance upon thine own head, yet still the Sentence of God remains firm, that if ye forgive not men their trespasses, your heavenly Father will not forgive you.
for Fear of calling vengeance upon thine own head, yet still the Sentence of God remains firm, that if you forgive not men their Trespasses, your heavenly Father will not forgive you.
p-acp n1 pp-f vvg n1 p-acp po21 d n1, av av dt n1 pp-f np1 vvz j, cst cs pn22 vvb xx n2 po32 n2, po22 j n1 vmb xx vvi pn22.
whiles they study to retain the name of Gentlemen, they fear not by God to be branded for Murderers, being ready to revenge even wrongs of a small nature by Duels, &c. V. 13. And lead us not into temptation, but deliver us from evil.
while they study to retain the name of Gentlemen, they Fear not by God to be branded for Murderers, being ready to revenge even wrongs of a small nature by Duels, etc. V. 13. And led us not into temptation, but deliver us from evil.
cs pns32 vvb pc-acp vvi dt n1 pp-f n2, pns32 vvb xx p-acp np1 pc-acp vbi vvn p-acp n2, vbg j pc-acp vvi av vvz pp-f dt j n1 p-acp n2, av n1 crd cc vvb pno12 xx p-acp n1, cc-acp vvb pno12 p-acp n-jn.
God leads into temptation, 1 By bringing us where there are occasions of sin and objects, through the corruptions of our hearts that become temptations, Deut. 13.1, 2, 3. A false Prophet works a sign to draw to strange gods,
God leads into temptation, 1 By bringing us where there Are occasions of since and objects, through the corruptions of our hearts that become temptations, Deuteronomy 13.1, 2, 3. A false Prophet works a Signen to draw to strange God's,
The Lord set Wine before the Rechabites to try whether they would obey their fathers command, Jer. 35.5. 2 God removes Impediments that kept from sin,
The Lord Set Wine before the Rechabites to try whither they would obey their Father's command, Jer. 35.5. 2 God removes Impediments that kept from since,
so he removes such a friend that was an example of good, or a reprover, to disswade us from sin, such a Magistrate, such a Father. Obj. But James, c. 1.13. saith, Let no man say, I am tempted of God, for God tempteth not any man.
so he removes such a friend that was an Exampl of good, or a reprover, to dissuade us from since, such a Magistrate, such a Father. Object But James, c. 1.13. Says, Let no man say, I am tempted of God, for God tempts not any man.
av pns31 vvz d dt n1 cst vbds dt n1 pp-f j, cc dt n1, pc-acp vvi pno12 p-acp n1, d dt n1, d dt n1. np1 p-acp np1, sy. crd. vvz, vvb dx n1 vvi, pns11 vbm vvn pp-f np1, c-acp np1 vvz xx d n1.
2 To be lead into temptation is an act of God, whereby he, by his providence, leads us where there are objects and occasions of sin, without any sollicitation from God thereto,
2 To be led into temptation is an act of God, whereby he, by his providence, leads us where there Are objects and occasions of since, without any solicitation from God thereto,
So God tempted Abraham, whether he would part with his dearest comfort for God, Gen. 22.1. of this Exod. 16.4. Deut. 8.2. Judg. 2.22. 2 Chron. 32.31. God left Hezekiah to try him, that he might know all that was in his heart.
So God tempted Abraham, whither he would part with his dearest Comfort for God, Gen. 22.1. of this Exod 16.4. Deuteronomy 8.2. Judges 2.22. 2 Chronicles 32.31. God left Hezekiah to try him, that he might know all that was in his heart.
Temptations are, 1 Good, when God by proving a man makes manifest unto him what is in his heart, Jam. 1.2. Job 23.10. 2 Evil, which is a motion to sin, as in straits to use unlawfull means.
Temptations Are, 1 Good, when God by proving a man makes manifest unto him what is in his heart, Jam. 1.2. Job 23.10. 2 Evil, which is a motion to since, as in straits to use unlawful means.
and to try what was in thy heart, Deut. 8.2. 2 Of Seduction; Thus Satan tempted David, 1 Chron. 21.1. and thus corruption tempts, Esai 44.20.
and to try what was in thy heart, Deuteronomy 8.2. 2 Of Seduction; Thus Satan tempted David, 1 Chronicles 21.1. and thus corruption tempts, Isaiah 44.20.
cc pc-acp vvi r-crq vbds p-acp po21 n1, np1 crd. crd pp-f n1; av np1 vvd np1, crd np1 crd. cc av n1 vvz, np1 crd.
yet we will not violate our consciences for the escaping any such evils, Rev. 2.10. the devil shall cast some of you into prison ten days, that ye may be tried, But be thou faithfull unto death and I will give thee a crown of life, Jam. 1.12.
yet we will not violate our Consciences for the escaping any such evils, Rev. 2.10. the Devil shall cast Some of you into prison ten days, that you may be tried, But be thou faithful unto death and I will give thee a crown of life, Jam. 1.12.
av pns12 vmb xx vvi po12 n2 p-acp dt vvg d d n2-jn, n1 crd. dt n1 vmb vvi d pp-f pn22 p-acp n1 crd n2, cst pn22 vmb vbi vvn, p-acp vbi pns21 j p-acp n1 cc pns11 vmb vvi pno21 dt n1 pp-f n1, np1 crd.
2 That a man may see what is in his own heart, and so Hezekiah was tempted to show his treasures to the Embassadours of Babylon, that he might know all that was in his own heart.
2 That a man may see what is in his own heart, and so Hezekiah was tempted to show his treasures to the ambassadors of Babylon, that he might know all that was in his own heart.
crd d dt n1 vmb vvi r-crq vbz p-acp po31 d n1, cc av np1 vbds vvn pc-acp vvi po31 n2 p-acp dt n2 pp-f np1, cst pns31 vmd vvi d cst vbds p-acp po31 d n1.
as we see in Josiah; and no man so evil but God conveys goodness into him for his greater condemnation, Greenham grave Counsels, p. 7. 4 Moreover, this trial of us arises from the mixture of grace and corruption in regenerate men;
as we see in Josiah; and no man so evil but God conveys Goodness into him for his greater condemnation, Greenham grave Counsels, p. 7. 4 Moreover, this trial of us arises from the mixture of grace and corruption in regenerate men;
for the purging away the drosse of our natures, and for more and more purifying the principle of grace in us, we are cast into the furnace of temptation.
for the purging away the dross of our nature's, and for more and more purifying the principle of grace in us, we Are cast into the furnace of temptation.
p-acp dt n-vvg av dt n1 pp-f po12 n2, cc p-acp av-dc cc av-dc n-vvg dt n1 pp-f n1 p-acp pno12, pns12 vbr vvn p-acp dt n1 pp-f n1.
as we see in the foils that befell David, Hezekiah, Peter, and others, and after we have got ground more and more to come to that measure of refinement that God would have us to come to;
as we see in the foils that befell David, Hezekiah, Peter, and Others, and After we have god ground more and more to come to that measure of refinement that God would have us to come to;
c-acp pns12 vvb p-acp dt n2 cst vvd np1, np1, np1, cc n2-jn, cc c-acp pns12 vhb vvn n1 av-dc cc av-dc pc-acp vvi p-acp d n1 pp-f n1 cst np1 vmd vhi pno12 pc-acp vvi p-acp;
And as God tempts for trial, so doth Satan, for could he know our thoughts (which are onely known to God, 1 Kings 8 39.) he would come directly upon us,
And as God tempts for trial, so does Satan, for could he know our thoughts (which Are only known to God, 1 Kings 8 39.) he would come directly upon us,
He notes our callings, and tempts us with sutable baits, the learned man he tempts to vain-glory, the poor man to distrust, the rich man to pride, the mighty man or prince to oppression, the subject to tumultuousness, the single man to lustfull desires, the maried man to carking cares, the sincere Christian, from by-ends in duty, to judge himself an hypocrite.
He notes our callings, and tempts us with suitable baits, the learned man he tempts to vainglory, the poor man to distrust, the rich man to pride, the mighty man or Prince to oppression, the Subject to tumultuousness, the single man to lustful Desires, the married man to carking Cares, the sincere Christian, from byends in duty, to judge himself an hypocrite.
The scope of all Satans temptations is, to draw us away from our duty, as we see in those temptations wherewith Satan assaulted Eve, Gen. 3.1. and David, 1 Chron. 21.1. and Christ, Matth. 4. and Ananias, Act. 5.3. and Judas, 13.2. Besides temptations arise from men both wicked and godly:
The scope of all Satan temptations is, to draw us away from our duty, as we see in those temptations wherewith Satan assaulted Eve, Gen. 3.1. and David, 1 Chronicles 21.1. and christ, Matthew 4. and Ananias, Act. 5.3. and Judas, 13.2. Beside temptations arise from men both wicked and godly:
dt n1 pp-f d npg1 n2 vbz, pc-acp vvi pno12 av p-acp po12 n1, c-acp pns12 vvb p-acp d n2 c-crq np1 vvn n1, np1 crd. cc np1, crd np1 crd. cc np1, np1 crd cc np1, n1 crd. cc np1, crd. p-acp n2 vvb p-acp n2 d j cc j:
Christ was tempted by Peter, Matth. 16.22. and from ungodly men, Prov. 1.10. 1 by wicked examples, 1 Cor. 8.10. 2 by wicked perswasions, Prov. 7.13. to ver. 22. Moreover we are tempted from our own corruptions, Sam. 1.14. 2 Cor. 12.7.
christ was tempted by Peter, Matthew 16.22. and from ungodly men, Curae 1.10. 1 by wicked Examples, 1 Cor. 8.10. 2 by wicked persuasions, Curae 7.13. to ver. 22. Moreover we Are tempted from our own corruptions, Sam. 1.14. 2 Cor. 12.7.
Matth. 4.3, 4. and one tempted Christian is more profitable then a hundred not tempted, Luth. in Gen. 27. 2 That Christ is not onely able to succour tempted souls, Heb. 2.18. for that he himself hath suffered being tempted, he is able to succour them that are tempted, but also is willing and ready, Luk. 22.31. Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee, Rom. 16.20. His promise is, the God of peace shall shortly tread Satan under your feet.
Matthew 4.3, 4. and one tempted Christian is more profitable then a hundred not tempted, Luth. in Gen. 27. 2 That christ is not only able to succour tempted Souls, Hebrew 2.18. for that he himself hath suffered being tempted, he is able to succour them that Are tempted, but also is willing and ready, Luk. 22.31. Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee, Rom. 16.20. His promise is, the God of peace shall shortly tread Satan under your feet.
The seed of the woman shall break the Serpents head, this is as an anchor and cable in a storme, Heb. 6.18, 19. 3 By rebuking the tempter, Zach. 3.2. The Lord rebuke thee, O Satan, yea the Lord rebuke thee.
The seed of the woman shall break the Serpents head, this is as an anchor and cable in a storm, Hebrew 6.18, 19. 3 By rebuking the tempter, Zach 3.2. The Lord rebuke thee, Oh Satan, yea the Lord rebuke thee.
4 Comforting the tempted, making over some Scripture to stay the soul against the temptation, 1 Pet. 5.8. 5 By causing the temptation to grow less and less, till it be quite gone;
4 Comforting the tempted, making over Some Scripture to stay the soul against the temptation, 1 Pet. 5.8. 5 By causing the temptation to grow less and less, till it be quite gone;
crd vvg av vvn, vvg p-acp d n1 pc-acp vvi dt n1 p-acp dt n1, crd np1 crd. crd p-acp vvg dt n1 pc-acp vvi dc cc av-dc, c-acp pn31 vbb av vvn;
3 Set faith on work, to believe that Angels, nor principalities, cannot sever you from Christ, Rom. 8.38. 4 Make resistance, Jam. 4.6. Resist the Devil and he will flye.
3 Set faith on work, to believe that Angels, nor principalities, cannot sever you from christ, Rom. 8.38. 4 Make resistance, Jam. 4.6. Resist the devil and he will fly.
Yea these afflictions of temptations are accomplished among all Saints, 1 Pet. 5.8. Satan lets many wicked men go without temptation, because he hath them sure.
Yea these afflictions of temptations Are accomplished among all Saints, 1 Pet. 5.8. Satan lets many wicked men go without temptation, Because he hath them sure.
uh d n2 pp-f n2 vbr vvn p-acp d n2, crd np1 crd. np1 vvz d j n2 vvb p-acp n1, c-acp pns31 vhz pno32 av-j.
as Peter did in the High Priests Hall, nor in time of Satanical temptations to go into places or conditions wherein you may give advantage to the tempter, either by being solitary, idle or ill imployed.
as Peter did in the High Priests Hall, nor in time of Satanical temptations to go into places or conditions wherein you may give advantage to the tempter, either by being solitary, idle or ill employed.
and to take all comfortable places of Scripture from us in an hour of temptation. Remember, not onely Satan is resisted by our stedfastness in the faith, 1 Peter 5.8. but also Christ hath prayed that the Faith of Believers fail not, Luke 22.30, 31. Faith is that piece of Armour which before all others we should hold, Ephes. 6.16.
and to take all comfortable places of Scripture from us in an hour of temptation. remember, not only Satan is resisted by our steadfastness in the faith, 1 Peter 5.8. but also christ hath prayed that the Faith of Believers fail not, Lycia 22.30, 31. Faith is that piece of Armour which before all Others we should hold, Ephesians 6.16.
cc pc-acp vvi d j n2 pp-f n1 p-acp pno12 p-acp dt n1 pp-f n1. vvb, xx av-j np1 vbz vvn p-acp po12 n1 p-acp dt n1, crd np1 crd. cc-acp av np1 vhz vvn d dt n1 pp-f n2 vvb xx, av crd, crd n1 vbz d n1 pp-f n1 r-crq p-acp d n2-jn pns12 vmd vvi, np1 crd.
Above all taking the Shield of Faith, by this Shield we shall hold out against all temptations arising from imperfection of obedience, the weight and number of our sins, the want of outward things, &c.
Above all taking the Shield of Faith, by this Shield we shall hold out against all temptations arising from imperfection of Obedience, the weight and number of our Sins, the want of outward things, etc.
p-acp d vvg dt n1 pp-f n1, p-acp d n1 pns12 vmb vvi av p-acp d n2 vvg p-acp n1 pp-f n1, dt n1 cc n1 pp-f po12 n2, dt n1 pp-f j n2, av
Satans temptations are compared to fiery or poysonous Darts, whose Poyson lies burning in the flesh, till they have destroyed a man, if they be not cured;
Satan temptations Are compared to fiery or poisonous Darts, whose Poison lies burning in the Flesh, till they have destroyed a man, if they be not cured;
even so do Satans temptations, as we see in Judas, Matth. 27.5. To keep off these Darts we must have a Shield, and, as they are fiery, the Shield of Faith in Christ, drawing strength against them from Christ his Death, Resurrection and Intercession.
even so do Satan temptations, as we see in Judas, Matthew 27.5. To keep off these Darts we must have a Shield, and, as they Are fiery, the Shield of Faith in christ, drawing strength against them from christ his Death, Resurrection and Intercession.
because they are not every time evidenced to be heard, that thy faith fails, because thou hast sometimes intermitted the acts thereof, though the habit remain;
Because they Are not every time evidenced to be herd, that thy faith fails, Because thou hast sometime intermitted the acts thereof, though the habit remain;
c-acp pns32 vbr xx d n1 vvn pc-acp vbi vvn, cst po21 n1 vvz, c-acp pns21 vh2 av vvn dt n2 av, cs dt n1 vvb;
So Satan endeavours to bring souls out of poverty by injustice and deceit, out of trouble of conscience by self-murder, out of Prison by denying the Truth, or deceitfull distinguishing thereof.
So Satan endeavours to bring Souls out of poverty by injustice and deceit, out of trouble of conscience by self-murder, out of Prison by denying the Truth, or deceitful distinguishing thereof.
av np1 vvz pc-acp vvi n2 av pp-f n1 p-acp n1 cc n1, av pp-f n1 pp-f n1 p-acp n1, av pp-f n1 p-acp vvg dt n1, cc j vvg av.
Condemned men make not suit to the Jailour but to the Judg, so in temptation go not to Satan but to the Lord, in whose hand is the entrance, the continuance,
Condemned men make not suit to the Jailor but to the Judge, so in temptation go not to Satan but to the Lord, in whose hand is the Entrance, the Continuance,
Our whole life is a temptation till we come in Heaven, therefore be not secure. Travellers are in continual danger to fall into the hands of Thieves, therefore not secure, so should we.
Our Whole life is a temptation till we come in Heaven, Therefore be not secure. Travellers Are in continual danger to fallen into the hands of Thieves, Therefore not secure, so should we.
po12 j-jn n1 vbz dt n1 c-acp pns12 vvb p-acp n1, av vbb xx j. ng1 vbr p-acp j n1 pc-acp vvi p-acp dt n2 pp-f n2, av xx j, av vmd pns12.
when he came to the first Adam, Gen. 3. first he comes to the Woman not to the Man, next he tells her by eating the forbidden Fruit she should be as God, next breeds a jealousie that God meant not so well to her as he,
when he Come to the First Adam, Gen. 3. First he comes to the Woman not to the Man, next he tells her by eating the forbidden Fruit she should be as God, next breeds a jealousy that God meant not so well to her as he,
c-crq pns31 vvd p-acp dt ord np1, np1 crd ord pns31 vvz p-acp dt n1 xx p-acp dt n1, ord pns31 vvz pno31 p-acp vvg dt j-vvn n1 pns31 vmd vbi p-acp np1, ord vvz dt n1 cst np1 vvd xx av av p-acp pno31 c-acp pns31,
And as he hath methods so hath he devices, he is like a crafty man that with a Plum or a Counter will cozen a childe of all he hath. And so hath corruption devices;
And as he hath methods so hath he devices, he is like a crafty man that with a Plum or a Counter will cozen a child of all he hath. And so hath corruption devices;
cc c-acp pns31 vhz n2 av vhz pns31 n2, pns31 vbz av-j dt j n1 cst p-acp dt n1 cc dt j vmb vvi dt n1 pp-f d pns31 vhz. cc av vhz n1 n2;
Had corruption tempted David to Murder at first he would have trembled at it. Besides our corruptions are like Touch-wood and Tinder that presently takes fire.
Had corruption tempted David to Murder At First he would have trembled At it. Beside our corruptions Are like Touchwood and Tinder that presently Takes fire.
As Christ said to Satan, Get thee behind me Satan, Matth. 16. so let us. Distasted Meats and Drinks are seldom received, no more will temptations when distasted.
As christ said to Satan, Get thee behind me Satan, Matthew 16. so let us. Distasted Meats and Drinks Are seldom received, no more will temptations when distasted.
p-acp np1 vvd p-acp np1, vvb pno21 p-acp pno11 np1, np1 crd av vvb pno12. vvn n2 cc n2 vbr av vvn, av-dx dc vmb n2 c-crq vvn.
1 The Girdle of Truth, that is a sincere purpose of heart in opposition to hypocrisie, which as a girdle bindes our cloaths to us, which else the winde would blow about,
1 The Girdle of Truth, that is a sincere purpose of heart in opposition to hypocrisy, which as a girdle binds our clothes to us, which Else the wind would blow about,
2 The breast plate of righteousness, that is of a holy conversation, this hath three branches. 1 For time past a testimony of conscience excusing us, that our conversation hath not been in fleshly wisdom,
2 The breast plate of righteousness, that is of a holy Conversation, this hath three branches. 1 For time passed a testimony of conscience excusing us, that our Conversation hath not been in fleshly Wisdom,
and do that which is good. Psal. 119.106. Act. 11.23. 3 For time present, an humiliation in respect of daily wants, when Satan tempts us to sin, we being covered with this breast plate his temptations fall down.
and do that which is good. Psalm 119.106. Act. 11.23. 3 For time present, an humiliation in respect of daily Wants, when Satan tempts us to since, we being covered with this breast plate his temptations fallen down.
cc vdb d r-crq vbz j. np1 crd. n1 crd. crd p-acp n1 j, dt n1 p-acp n1 pp-f j n2, c-crq np1 vvz pno12 p-acp n1, pns12 vbg vvn p-acp d n1 n1 po31 n2 vvi a-acp.
Though there be armour for the breast, yet is there none for the back, run-aways that fly from the cause of Christ and duty, are cut down by Satan and wicked men.
Though there be armour for the breast, yet is there none for the back, runaways that fly from the cause of christ and duty, Are Cut down by Satan and wicked men.
3 Get your feet shod with the preparation of the Gospel, that is, get an intention to confess Gods truth, notwith standing sufferings, this is called a preparation of the Gospel,
3 Get your feet shod with the preparation of the Gospel, that is, get an intention to confess God's truth, notwith standing sufferings, this is called a preparation of the Gospel,
Now because sufferings are to our souls, as stones, thorns, and gravel are to our naked feet, let the affections of our souls be shod with this preparation:
Now Because sufferings Are to our Souls, as stones, thorns, and gravel Are to our naked feet, let the affections of our Souls be shod with this preparation:
av p-acp n2 vbr p-acp po12 n2, c-acp n2, n2, cc n1 vbr p-acp po12 j n2, vvb dt n2 pp-f po12 n2 vbb j p-acp d n1:
and that thou shalt never overcome this lust, nor get out of this desertion, nor be delivered from this temptation, all that I do will but further my damnation, I have no mind any longer to use the means;
and that thou shalt never overcome this lust, nor get out of this desertion, nor be Delivered from this temptation, all that I do will but further my damnation, I have no mind any longer to use the means;
cc cst pns21 vm2 av-x vvi d n1, ccx vvi av pp-f d n1, ccx vbi vvn p-acp d n1, d cst pns11 vdb vmb p-acp jc po11 n1, pns11 vhb dx n1 av-d av-jc pc-acp vvi dt n2;
Were we to go where enemies were, we would not go without our sword, onely think not to out-brave Satan by saying a piece of Scripture in an hartless manner, but produce it believingly.
Were we to go where enemies were, we would not go without our sword, only think not to outbrave Satan by saying a piece of Scripture in an heartless manner, but produce it believingly.
Cowards in battle are most commonly cut off, and there will be no mercy in Satan, if he overcome, nothing less then the blood of your souls will serve him;
Cowards in battle Are most commonly Cut off, and there will be no mercy in Satan, if he overcome, nothing less then the blood of your Souls will serve him;
we are not able to deliver our selves in temptation, but Gods grace is sufficient for us, 2 Cor. 12.9, 10. For his strength is made perfect in our weakness.
we Are not able to deliver our selves in temptation, but God's grace is sufficient for us, 2 Cor. 12.9, 10. For his strength is made perfect in our weakness.
3 To learn watchfulness against Satans temptations, and against all temptations, 1 Cor. 16.13. Watch ye, stand fast in the faith, quit you like men, be strong.
3 To Learn watchfulness against Satan temptations, and against all temptations, 1 Cor. 16.13. Watch you, stand fast in the faith, quit you like men, be strong.
crd pc-acp vvi n1 p-acp npg1 n2, cc p-acp d n2, crd np1 crd. vvb pn22, vvb av-j p-acp dt n1, vvb pn22 j n2, vbb j.
4 See the providence bridling tempters and temptations, that though they come never so violently upon us, they cannot prevail further then God permits:
4 See the providence bridling tempters and temptations, that though they come never so violently upon us, they cannot prevail further then God permits:
crd n1 dt n1 vvg n2 cc n2, cst cs pns32 vvb av av av-j p-acp pno12, pns32 vmbx vvi jc cs np1 vvz:
7 That God would temper all temptations according to the strength we receive, either by increasing our strength, or lessening the force of the temptation, Rev. 3.10. I will keep thee from the hour of temptation. 2 Pet. 2.9. The Lord knowes how to deliver the godly in time of temptation, for want of which assistance unsound men in time of temptation fall away, Luke 8.13. 8 See who are most apt to be tempted, even Gods children, who call him Father.
7 That God would temper all temptations according to the strength we receive, either by increasing our strength, or lessening the force of the temptation, Rev. 3.10. I will keep thee from the hour of temptation. 2 Pet. 2.9. The Lord knows how to deliver the godly in time of temptation, for want of which assistance unsound men in time of temptation fallen away, Lycia 8.13. 8 See who Are most apt to be tempted, even God's children, who call him Father.
Now the Kingdomes are Gods, 1 Proprietarily, that none can lay claim to it in this manner but himself, also efficiently, Psal. 95.3, 4. 2 Derivatively or hereditarily, so the Kingdoms of the world are given to carnal men, Dan. 4.25. and the Kingdomes of grace and glory to Saints;
Now the Kingdoms Are God's, 1 Proprietarily, that none can lay claim to it in this manner but himself, also efficiently, Psalm 95.3, 4. 2 Derivatively or hereditarily, so the Kingdoms of the world Are given to carnal men, Dan. 4.25. and the Kingdoms of grace and glory to Saints;
av dt n2 vbr n2, vvn av-j, cst pix vmb vvi n1 p-acp pn31 p-acp d n1 p-acp px31, av av-j, np1 crd, crd crd av-jn cc av-j, av dt n2 pp-f dt n1 vbr vvn p-acp j n2, np1 crd. cc dt n2 pp-f n1 cc n1 p-acp n2;
so Satan is called the Prince of the power of the ayr, Eph. 2.2. because devils are suffered there to rule and tempt, and to speak to our spirits,
so Satan is called the Prince of the power of the air, Ephesians 2.2. Because Devils Are suffered there to Rule and tempt, and to speak to our spirits,
av np1 vbz vvn dt n1 pp-f dt n1 pp-f dt n1, np1 crd. c-acp n2 vbr vvn a-acp pc-acp vvi cc vvi, cc pc-acp vvi p-acp po12 n2,
thou hast not onely potestas or authority of all things as a King, but thou hast power, that is a working power, thou alone canst grant us these things and no other can grant them, thou hindering them,
thou hast not only potestas or Authority of all things as a King, but thou hast power, that is a working power, thou alone Canst grant us these things and no other can grant them, thou hindering them,
pns21 vh2 xx av-j fw-la cc n1 pp-f d n2 p-acp dt n1, cc-acp pns21 vh2 n1, cst vbz dt j-vvg n1, pns21 av-j vm2 vvi pno12 d n2 cc dx j-jn vmb vvi pno32, pns21 j-vvg pno32,
and the bodies of Saints which shall arise, John 5.28. Ephes. 1. 5 In bringing over a soul to believe. Ephes. 1.19. God inclines our wills whither he willeth, having them more in his power than we our selves.
and the bodies of Saints which shall arise, John 5.28. Ephesians 1. 5 In bringing over a soul to believe. Ephesians 1.19. God inclines our wills whither he wills, having them more in his power than we our selves.
This power in God is twofold, 1 Absolute, and that is twofold, 1 Independent, in that none hath power to call him to account, Job 33.13. He giveth not account of any of his matters.
This power in God is twofold, 1 Absolute, and that is twofold, 1 Independent, in that none hath power to call him to account, Job 33.13. He gives not account of any of his matters.
d n1 p-acp np1 vbz j, crd j, cc d vbz j, vvd j-jn, p-acp cst pix vhz n1 pc-acp vvi pno31 pc-acp vvi, n1 crd. pns31 vvz xx n1 pp-f d pp-f po31 n2.
he never so puts forth his power but he could put it forth further if he pleased, Matth. 9. God is able of stones to raise up children to Abraham, he hath made a World and could make more if he pleased, Matth. 26.55.
he never so puts forth his power but he could put it forth further if he pleased, Matthew 9. God is able of stones to raise up children to Abraham, he hath made a World and could make more if he pleased, Matthew 26.55.
as to beget a Son equal to himself in all things, and could he not do this he were not omnipotent, this he doth, 1 Immediately, Psalm 115.3. 2 Mediately, using the means of his own appointing.
as to beget a Son equal to himself in all things, and could he not do this he were not omnipotent, this he does, 1 Immediately, Psalm 115.3. 2 Mediately, using the means of his own appointing.
c-acp pc-acp vvi dt n1 j-jn p-acp px31 p-acp d n2, cc vmd pns31 xx vdi d pns31 vbdr xx j, d pns31 vdz, crd av-j, n1 crd. crd av-j, vvg dt n2 pp-f po31 d vvg.
2 The brightest Light while it shineth in a thick Cloud is not beheld, so the power of God whiles it worketh in our weakness is not beheld so powerfull as it is in it self.
2 The Brightest Light while it shines in a thick Cloud is not beheld, so the power of God while it works in our weakness is not beheld so powerful as it is in it self.
crd dt js n1 cs pn31 vvz p-acp dt j n1 vbz xx vvn, av dt n1 pp-f np1 cs pn31 vvz p-acp po12 n1 vbz xx vvn av j c-acp pn31 vbz p-acp pn31 n1.
2 To tax them who limit this power, Psalm 78.18, 19, 20. Israel angred God, saying, Can God prepare a Table in the Wilderness? Can he give Bread? Can he provide Flesh? They did not say, he could not,
2 To Tax them who limit this power, Psalm 78.18, 19, 20. Israel angered God, saying, Can God prepare a Table in the Wilderness? Can he give Bred? Can he provide Flesh? They did not say, he could not,
but onely questioned his power, They limited the Holy One of Israel, v. 41. This was Moses sin, Num. 11.19. to 24. when God said he would feed 600000 men with flesh a whole moneth, he could not believe it.
but only questioned his power, They limited the Holy One of Israel, v. 41. This was Moses since, Num. 11.19. to 24. when God said he would feed 600000 men with Flesh a Whole Monn, he could not believe it.
So when Elisha prophesied of such a plenty, next day, the Noble-man said, If the Lord would make Windows in Heaven, might this thing be? 2 Kings 7.19, 20. 2 Information, 1 That there's nothing too hard for God, Gen. 18.14. He hath brought Light out of Darkness, 2 Cor. 4.6. Good out of Evil, Gen. 50.20. Men may make good out of natural evil, as out of poysonous Ingredients, but not out of moral evil.
So when Elisha prophesied of such a plenty, next day, the Nobleman said, If the Lord would make Windows in Heaven, might this thing be? 2 Kings 7.19, 20. 2 Information, 1 That there's nothing too hard for God, Gen. 18.14. He hath brought Light out of Darkness, 2 Cor. 4.6. Good out of Evil, Gen. 50.20. Men may make good out of natural evil, as out of poisonous Ingredients, but not out of moral evil.
av c-crq np1 vvn pp-f d dt n1, ord n1, dt n1 vvd, cs dt n1 vmd vvi n2 p-acp n1, vmd d n1 vbi? crd n2 crd, crd crd n1, crd d pc-acp|vbz pix av j c-acp np1, np1 crd. pns31 vhz vvn n1 av pp-f n1, crd np1 crd. j av pp-f n-jn, np1 crd. np1 vmb vvi j av pp-f j n-jn, c-acp av pp-f j n2, cc-acp xx av pp-f j n-jn.
When Esau came against Jacob, Gods power was seen in turning his heart to Jacob, Gen. 33.10. I have seen thy face as the face of God, that is, I have seen God in thy loving looks. So in Queen Hesters time.
When Esau Come against Jacob, God's power was seen in turning his heart to Jacob, Gen. 33.10. I have seen thy face as the face of God, that is, I have seen God in thy loving looks. So in Queen Hesters time.
Are you in danger? He is a present help, Psalm 46.1. Are you indisposed to good? He that can bring beautifull flowers out of ground seemingly sapless in Winter, can do so in grace.
are you in danger? He is a present help, Psalm 46.1. are you indisposed to good? He that can bring beautiful flowers out of ground seemingly sapless in Winter, can do so in grace.
Are lusts strong? God can subdue them, Mic. 7.18. Are Enemies potent? God can make them Friends, Prov. 16.7. 4 Terrour to wicked men that have such a powerfull God against them.
are Lustiest strong? God can subdue them, Mic. 7.18. are Enemies potent? God can make them Friends, Curae 16.7. 4 Terror to wicked men that have such a powerful God against them.
God can arm all creatures against thee; Worms to eat up Herod, Acts 12.23. Flies and Lice to infest Pharaoh, Though hand joyn in hand the wicked shall not be unpunished, Prov. 11.21. See Judges 2.15. Whither soever they went the hand of God was against them for evil, but especially in another World, Rom 9.17, 22. There God will make his powerfull wrath known, Psalm 90.11. 5 Exhortation, 1 To make this powerfull God thy Friend.
God can arm all creatures against thee; Worms to eat up Herod, Acts 12.23. Flies and Lice to infest Pharaoh, Though hand join in hand the wicked shall not be unpunished, Curae 11.21. See Judges 2.15. Whither soever they went the hand of God was against them for evil, but especially in Another World, Rom 9.17, 22. There God will make his powerful wrath known, Psalm 90.11. 5 Exhortation, 1 To make this powerful God thy Friend.
In this power Asa went against a million of men, 2 Chron. 14.11. It's all one with thee to save, whether with many or few. Jehosaphat, 2 Chron. 20.12. We know not what to do, but our eys are upon thee against spiritual Enemies:
In this power Asa went against a million of men, 2 Chronicles 14.11. It's all one with thee to save, whither with many or few. Jehoshaphat, 2 Chronicles 20.12. We know not what to do, but our eyes Are upon thee against spiritual Enemies:
p-acp d n1 np1 vvd p-acp dt crd pp-f n2, crd np1 crd. pn31|vbz d pi p-acp pno21 pc-acp vvi, cs p-acp d cc d. np1, crd np1 crd. pns12 vvb xx r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21 p-acp j n2:
4 Believe this power, without belief hereof we cannot believe the Creation of the World, the forgiveness of sins, Resurrection of the Body. His power is seen,
4 Believe this power, without belief hereof we cannot believe the Creation of the World, the forgiveness of Sins, Resurrection of the Body. His power is seen,
3 He can put forth his power more in one than in another, as he puts forth his power more in scalding Oyl, that it burns more strongly than scalding Water, the Fire is more in the Oyl than in the Water,
3 He can put forth his power more in one than in Another, as he puts forth his power more in scalding Oil, that it burns more strongly than scalding Water, the Fire is more in the Oil than in the Water,
so the power of God is more in Saints than wicked men, more in one Saint at one time than another, more in Paul than in the rest of the Apostles, more in some part of a duty than another part of it.
so the power of God is more in Saints than wicked men, more in one Saint At one time than Another, more in Paul than in the rest of the Apostles, more in Some part of a duty than Another part of it.
Gideon by three hundred men overcame an Army of above an hundred and twenty thousand, yea, he works against means, bringing his people through the Red Sea, Exod. 14.21. 5 Whatsoever he doth he doth it without labour or weariness, Isai 40.28. The Creatour of the ends of the Earth fainteth not, neither is weary. 6 He is always powerfull.
gideon by three hundred men overcame an Army of above an hundred and twenty thousand, yea, he works against means, bringing his people through the Read Sea, Exod 14.21. 5 Whatsoever he does he does it without labour or weariness, Isaiah 40.28. The Creator of the ends of the Earth fainteth not, neither is weary. 6 He is always powerful.
Princes are powerfull but they may die, or their power be diminished or resisted, not so with God, Deut. 32.39. None can deliver out of his hands.
Princes Are powerful but they may die, or their power be diminished or resisted, not so with God, Deuteronomy 32.39. None can deliver out of his hands.
ng1 vbr j p-acp pns32 vmb vvi, cc po32 n1 vbb vvn cc vvn, xx av p-acp np1, np1 crd. np1 vmb vvi av pp-f po31 n2.
7 All the power that any Creature hath is in God, whether power of authority, or power of force, John 19.11. Thou couldst have no power, neither of authority nor force, unless it were given thee from above, said Christ to Pilate. When an Enemy lifts up his hand to hurt us he hath the power of his strength from God;
7 All the power that any Creature hath is in God, whither power of Authority, or power of force, John 19.11. Thou Couldst have no power, neither of Authority nor force, unless it were given thee from above, said christ to Pilate. When an Enemy lifts up his hand to hurt us he hath the power of his strength from God;
and people is as if a Pitcher should rise against a stone-wall, or as if the Thorns and Briars should put themselves in arms against the Fire, Isai 27.4. Job 9.4. 1 Cor. 10.21. Object. But I doubt not of his power but of his will.
and people is as if a Pitcher should rise against a stonewall, or as if the Thorns and Briers should put themselves in arms against the Fire, Isaiah 27.4. Job 9.4. 1 Cor. 10.21. Object. But I doubt not of his power but of his will.
Christ would not shew miraculous power where unbelief hindered, Matth. 13.58. 2 See God in the Glass of his Word, Jer. 32.17. and works, as in making the World, Rom. 1.20. in binding in the Sea, Jer. 5.22. by the Sand.
christ would not show miraculous power where unbelief hindered, Matthew 13.58. 2 See God in the Glass of his Word, Jer. 32.17. and works, as in making the World, Rom. 1.20. in binding in the Sea, Jer. 5.22. by the Sand.
5 Have recourse to experience when this power helped us in a fatherless and friendless condition, Psal. 27.10. When father and mother forsook us he took us up, delivered us from a Bear and a Lion, 1 Sam. 17.34. to 38. 6 Get into covenant with God.
5 Have recourse to experience when this power helped us in a fatherless and friendless condition, Psalm 27.10. When father and mother forsook us he took us up, Delivered us from a Bear and a lion, 1 Sam. 17.34. to 38. 6 Get into Covenant with God.
7 If we would have Gods power improved for us we must serve him with all our power, 1 Chron. 29.2. David saith, I have prepared with all my might for the house of my God:
7 If we would have God's power improved for us we must serve him with all our power, 1 Chronicles 29.2. David Says, I have prepared with all my might for the house of my God:
hence when God would strengthen Sarahs faith, he saith, Is there any thing too hard for the Lord? Gen. 18.14. Object. But my case is like no mans, I am in Prison and cannot come forth.
hence when God would strengthen Sarahs faith, he Says, Is there any thing too hard for the Lord? Gen. 18.14. Object. But my case is like no men, I am in Prison and cannot come forth.
av c-crq np1 vmd vvi npg1 n1, pns31 vvz, vbz a-acp d n1 av av-j c-acp dt n1? np1 crd. n1. p-acp po11 n1 vbz av-j dx n2, pns11 vbm p-acp n1 cc vmbx vvi av.
as Joseph, and David, 1 Chron. 29.28. And the glory ] Here's a third argument or motive for God to grant the things we pray for, viz. because it makes for his own glory, q. d. thou alone oughtest to be worshipped and called upon:
as Joseph, and David, 1 Chronicles 29.28. And the glory ] Here's a third argument or motive for God to grant the things we pray for, viz. Because it makes for his own glory, q. worser. thou alone Ought to be worshipped and called upon:
c-acp np1, cc np1, crd np1 crd. cc dt n1 ] av|vbz dt ord n1 cc n1 p-acp np1 pc-acp vvi dt n2 pns12 vvb p-acp, n1 c-acp pn31 vvz p-acp po31 d n1, vvd. sy. pns21 j vmd2 pc-acp vbi vvn cc vvn p-acp:
children should seek their fathers glory, thy glory is perfect in it self, but thou requirest that we hereby declare it by acknowledging thee the fountain of all our happiness.
children should seek their Father's glory, thy glory is perfect in it self, but thou requirest that we hereby declare it by acknowledging thee the fountain of all our happiness.
3 See that as it is the glory of God to hear the prayers of his people, Psal. 65.2. O thou that hearest Prayers, so should we give him the glory hereof.
3 See that as it is the glory of God to hear the Prayers of his people, Psalm 65.2. Oh thou that Hearst Prayers, so should we give him the glory hereof.
or wealth, Jer. 9.23. 1 Cor. 1.29, 31. 2 Cor. 10.17. give him the glory of his faithfulness, as Abraham did, Rom. 4.20. and of his mercy and free grace, which we behold in the glass of the Gospel, 2 Cor. 3.18. and of our parts, 1 Cor. 4.7. which we have received from him.
or wealth, Jer. 9.23. 1 Cor. 1.29, 31. 2 Cor. 10.17. give him the glory of his faithfulness, as Abraham did, Rom. 4.20. and of his mercy and free grace, which we behold in the glass of the Gospel, 2 Cor. 3.18. and of our parts, 1 Cor. 4.7. which we have received from him.
and withers like a flower, but this is everlasting. Amen ] For this word see my observations on Matth. 5.22. It's as it were a desire whereby we desire these things to be done and our selves to be heard.
and withers like a flower, but this is everlasting. Amen ] For this word see my observations on Matthew 5.22. It's as it were a desire whereby we desire these things to be done and our selves to be herd.
cc vvz av-j dt n1, cc-acp d vbz j. uh-n ] c-acp d n1 vvb po11 n2 p-acp np1 crd. pn31|vbz c-acp pn31 vbdr dt n1 c-crq pns12 vvb d n2 pc-acp vbi vdn cc po12 n2 pc-acp vbi vvn.
Christ shows here that pardon of sin is given and continued unto us, upon the condition of repentance and new obedience, one branch whereof consists in gentleness in forgiving wrongs, which men do against us,
christ shows Here that pardon of since is given and continued unto us, upon the condition of Repentance and new Obedience, one branch whereof consists in gentleness in forgiving wrongs, which men do against us,
np1 vvz av d n1 pp-f n1 vbz vvn cc vvn p-acp pno12, p-acp dt n1 pp-f n1 cc j n1, crd n1 c-crq vvz p-acp n1 p-acp j-vvg n2-jn, r-crq n2 vdb p-acp pno12,
Christians ought greatly to endeavour after peace, that they may not offend one another, or if it fall out that they do offend one another, that they be ready to forgive.
Christians ought greatly to endeavour After peace, that they may not offend one Another, or if it fallen out that they do offend one Another, that they be ready to forgive.
np1 vmd av-j pc-acp vvi p-acp n1, cst pns32 vmb xx vvi pi j-jn, cc cs pn31 vvb av cst pns32 vdb vvi pi j-jn, cst pns32 vbb j pc-acp vvi.
This command doth not destroy the discipline of families towards children and stubborn servants, nor doth it hinder Magistrates from punishing Malefactors,
This command does not destroy the discipline of families towards children and stubborn Servants, nor does it hinder Magistrates from punishing Malefactors,
d n1 vdz xx vvi dt n1 pp-f n2 p-acp n2 cc j n2, ccx vdz pn31 vvi n2 p-acp vvg n2,
though in all execution of judgement gentleness should appear, but the Lord herein would have our hearts free from revenge, so that we should never desire justice of the Magistrate,
though in all execution of judgement gentleness should appear, but the Lord herein would have our hearts free from revenge, so that we should never desire Justice of the Magistrate,
cs p-acp d n1 pp-f n1 n1 vmd vvi, cc-acp dt n1 av vmd vhi po12 n2 j p-acp n1, av cst pns12 vmd av-x vvi n1 pp-f dt n1,
nor of God to satisfie our revenge, but rather do these enemies good and pray for them, as Christ bids, Matth. 5.44. Luk. 23.34. and Stephen, Acts 7.59, 60. and Joseph to his brethren.
nor of God to satisfy our revenge, but rather do these enemies good and pray for them, as christ bids, Matthew 5.44. Luk. 23.34. and Stephen, Acts 7.59, 60. and Joseph to his brothers.
ccx pp-f np1 pc-acp vvi po12 n1, cc-acp av-c vdb d n2 j cc vvb p-acp pno32, c-acp np1 vvz, np1 crd. np1 crd. cc np1, n2 crd, crd cc np1 p-acp po31 n2.
then the merits of Christ are not the alone condition upon which forgiveness depends. Answ. There is a two-fold condition, 1 Antecedent, which goes before justification.
then the merits of christ Are not the alone condition upon which forgiveness depends. Answer There is a twofold condition, 1 Antecedent, which Goes before justification.
If a King offer to thee, both a poor man and his enemy, both his grace and Kingdome for a gift, requiring some things of thee, viz. that thou wilt be sorry for the wrongs which thou hast done to him,
If a King offer to thee, both a poor man and his enemy, both his grace and Kingdom for a gift, requiring Some things of thee, viz. that thou wilt be sorry for the wrongs which thou hast done to him,
cs dt n1 vvb p-acp pno21, d dt j n1 cc po31 n1, d po31 n1 cc n1 p-acp dt n1, vvg d n2 pp-f pno21, n1 cst pns21 vm2 vbi j p-acp dt n2-jn r-crq pns21 vh2 vdn p-acp pno31,
and that thou wouldest forgive others which have offended thee, and if thou hast offended any one that thou ask them forgiveness, will you say that this King hath forgiven you your offences and given you this Kingdome for your deserts or of his meer grace? surely of grace.
and that thou Wouldst forgive Others which have offended thee, and if thou hast offended any one that thou ask them forgiveness, will you say that this King hath forgiven you your offences and given you this Kingdom for your deserts or of his mere grace? surely of grace.
cc cst pns21 vmd2 vvi n2-jn r-crq vhb vvn pno21, cc cs pns21 vh2 vvn d pi cst pns21 vvb pno32 n1, vmb pn22 vvi cst d n1 vhz vvn pn22 po22 n2 cc vvn pn22 d n1 p-acp po22 n2 cc pp-f po31 j n1? av-j pp-f n1.
To conclude, we must consider forgiveness two ways, 1 As it was a secret agreement betwixt the Trinity that Christ his atonement should be for the sins of such and such persons:
To conclude, we must Consider forgiveness two ways, 1 As it was a secret agreement betwixt the Trinity that christ his atonement should be for the Sins of such and such Persons:
But the word NONLATINALPHABET fasting, is derived of the privative particle, NONLATINALPHABET and NONLATINALPHABET not to eat, so that to fast is, not to take meat;
But the word fasting, is derived of the privative particle, and not to eat, so that to fast is, not to take meat;
p-acp dt n1 vvg, vbz vvn pp-f dt j n1, cc xx pc-acp vvi, av cst pc-acp vvi vbz, xx pc-acp vvi n1;
So that Christ condemns not fasting as a Levitical cereremony, being several times practised in the New Testament, Matth. 17.21. Acts 14.23. 1 Cor. 7.5. 2 Cor. 11.26.
So that christ condemns not fasting as a Levitical cereremony, being several times practised in the New Testament, Matthew 17.21. Acts 14.23. 1 Cor. 7.5. 2 Cor. 11.26.
but after dinner, because then they are pleasant and merry, now these hypocritical Pharisees would put on a sad countenance that they might seemto have fasted,
but After dinner, Because then they Are pleasant and merry, now these hypocritical Pharisees would put on a sad countenance that they might seemto have fasted,
cc-acp p-acp n1, c-acp cs pns32 vbr j cc j, av d j np1 vmd vvi p-acp dt j n1 cst pns32 vmd av vhi vvd,
So that Christ his meaning is, not that on a fasting day, we should carry our selves as on a feasting day, Esa. 22.12, 13. Neither means he that in private fasts we should carry the matter so closely that none of the family should know it,
So that christ his meaning is, not that on a fasting day, we should carry our selves as on a feasting day, Isaiah 22.12, 13. Neither means he that in private fasts we should carry the matter so closely that none of the family should know it,
But thou, when thou fastest, anoint thy head and wash thy face ] Against the Pharisees boasting of their fasting, Christ shows that our gestures in a private fast are so to be composed that men may not mark us to fast:
But thou, when thou fastest, anoint thy head and wash thy face ] Against the Pharisees boasting of their fasting, christ shows that our gestures in a private fast Are so to be composed that men may not mark us to fast:
he names these gestures of anointing the head from the manner of that country, Ruth, 3, 3. Ruth anointed her self when she went to Boaz, Psal. 23.5. Thou anointest my head with Oyl. Luk. 7.46. My head with Oyl didst thou not anoint.
he names these gestures of anointing the head from the manner of that country, Ruth, 3, 3. Ruth anointed her self when she went to Boaz, Psalm 23.5. Thou anointest my head with Oil. Luk. 7.46. My head with Oil didst thou not anoint.
Thus we see how Christ reprehends the Pharises Hypocritical fasting, who did institute their fasts as to the outward part of it, in imitation of the Fathers and holy people, who were wont to sit on the ground,
Thus we see how christ reprehends the Pharisees Hypocritical fasting, who did institute their fasts as to the outward part of it, in imitation of the Father's and holy people, who were wont to fit on the ground,
but to the inward part, which was hearty grief for sin, and an earnest breathing after reconciliation, this the Pharisees altogether omitted. From the words thus expounded,
but to the inward part, which was hearty grief for since, and an earnest breathing After reconciliation, this the Pharisees altogether omitted. From the words thus expounded,
cc-acp p-acp dt j n1, r-crq vbds j n1 p-acp n1, cc dt j n-vvg p-acp n1, d dt np2 av vvn. p-acp dt n2 av vvn,
so when the men of Ai had smit thirty six men, Joshua and the elders of Israel fasted, Josh. 7.6, 7. So the men of Israel having lost two set battles against the men of Benjamin, Judg. 20.26. fasted untill the even;
so when the men of Ai had smit thirty six men, joshua and the Elders of Israel fasted, Josh. 7.6, 7. So the men of Israel having lost two Set battles against the men of Benjamin, Judges 20.26. fasted until the even;
also then refrain from pleasures which are then both unlawful, Esa. 58.3. Joel. 2.16. The bridegroom then must go forth of his chamber, and the bride out of her closet, also they are unsutable;
also then refrain from pleasures which Are then both unlawful, Isaiah 58.3. Joel. 2.16. The bridegroom then must go forth of his chamber, and the bride out of her closet, also they Are unsuitable;
av av vvi p-acp n2 r-crq vbr av d j, np1 crd. np1. crd. dt n1 av vmb vvi av pp-f po31 n1, cc dt n1 av pp-f po31 n1, av pns32 vbr j;
so when there was a famine coming, the Lord calls to the Priests to gather all the people of the land to fasting and prayer, Joel. 1.14. so when Moab, Ammon and Mount Seir came against Jehoshaphat, he seeks to God by prayer and fasting, 2 Chr. 20.3. 2 Private when we humble our selves, for some evils lying upon our persons or family.
so when there was a famine coming, the Lord calls to the Priests to gather all the people of the land to fasting and prayer, Joel. 1.14. so when Moab, Ammon and Mount Seir Come against Jehoshaphat, he seeks to God by prayer and fasting, 2 Christ 20.3. 2 Private when we humble our selves, for Some evils lying upon our Persons or family.
av c-crq pc-acp vbds dt n1 vvg, dt n1 vvz p-acp dt n2 pc-acp vvi d dt n1 pp-f dt n1 p-acp vvg cc n1, np1. crd. av c-crq np1, np1 cc vvb np1 vvd p-acp np1, pns31 vvz p-acp np1 p-acp n1 cc vvg, crd np1 crd. crd j c-crq pns12 vvb po12 n2, p-acp d n2-jn vvg p-acp po12 n2 cc n1.
So David humbled himself for the child, 2 Sam. 12.16. Of this Christ speaks, when the bridegroom shall be taken away from them then shall they fast, Matth. 9.15.
So David humbled himself for the child, 2 Sam. 12.16. Of this christ speaks, when the bridegroom shall be taken away from them then shall they fast, Matthew 9.15.
np1 np1 vvn px31 p-acp dt n1, crd np1 crd. pp-f d np1 vvz, c-crq dt n1 vmb vbi vvn av p-acp pno32 av vmb pns32 av-j, np1 crd.
And Daniel sought the Lord for the Jews, that God would bring them out of their seventy years captivity, Dan. 9.3. Sometimes one friend fasts for another, so Jobs friends, Job. 2.12. sometimes for enemies, Psal. 35.13.
And daniel sought the Lord for the jews, that God would bring them out of their seventy Years captivity, Dan. 9.3. Sometime one friend fasts for Another, so Jobs Friends, Job. 2.12. sometime for enemies, Psalm 35.13.
np1 np1 vvd dt n1 p-acp dt np2, cst np1 vmd vvi pno32 av pp-f po32 crd ng2 n1, np1 crd. av crd n1 n2 p-acp j-jn, av n2 n2, n1. crd. av p-acp n2, np1 crd.
as in all prayer preparation is to be used before it, so much more in this solemn duty, Levit. 23.29, 32. 2 It must be with humiliation and affliction of Spirit, Psal. 35.15. Levit. 23.29. Ezra. 8.21. 3 Removed from hypocrisie.
as in all prayer preparation is to be used before it, so much more in this solemn duty, Levit. 23.29, 32. 2 It must be with humiliation and affliction of Spirit, Psalm 35.15. Levit. 23.29. Ezra. 8.21. 3 Removed from hypocrisy.
Johns Disciples when they fasted censured the Disciples of Christ for their not fasting, Mat. 9.14. In the same family one may have cause of fasting when another hath cause of rejoycing, 1 Cor. 7.5. 5 In performance of reading and expounding the Word.
Johns Disciples when they fasted censured the Disciples of christ for their not fasting, Mathew 9.14. In the same family one may have cause of fasting when Another hath cause of rejoicing, 1 Cor. 7.5. 5 In performance of reading and expounding the Word.
Baruch on the fasting day read the Word of the Lord by Jeremiah, Jer. 36.6. Another fourth part of the day they spent in prayer, wherein confession of sins was most insisted upon, Neh. 9.3.
baruch on the fasting day read the Word of the Lord by Jeremiah, Jer. 36.6. another fourth part of the day they spent in prayer, wherein Confessi of Sins was most insisted upon, Neh 9.3.
God complains that when he called to weeping, mourning, and girding with sackcloth, then behold joy and gladness, Esa. 22.12, 13. Yea on a fasting day we are to refrain from the ordinary works of our calling, Esa. 58.3. Behold, in the day of your fast ye exact all your labours.
God complains that when he called to weeping, mourning, and girding with Sackcloth, then behold joy and gladness, Isaiah 22.12, 13. Yea on a fasting day we Are to refrain from the ordinary works of our calling, Isaiah 58.3. Behold, in the day of your fast you exact all your labours.
Also abstinence from Meat and Drink, 2 Sam. 3.35. David did not taste Bread or ought else till the going down of the Sun. Onely note this abstinence is so far forth requisite as it helps forward our inward humiliation.
Also abstinence from Meat and Drink, 2 Sam. 3.35. David did not taste Bred or ought Else till the going down of the Sun. Only note this abstinence is so Far forth requisite as it helps forward our inward humiliation.
av n1 p-acp n1 cc vvb, crd np1 crd. np1 vdd xx vvi n1 cc vmd av p-acp dt vvg a-acp pp-f dt n1 j n1 d n1 vbz av av-j av j c-acp pn31 vvz av-j po12 j n1.
Daniel ate no pleasant bread for three weeks, Dan. 10.3. A tanto, à toto, or à tali, in such bodily abstinence we judg our selves unworthy of the creatures.
daniel ate no pleasant bred for three weeks, Dan. 10.3. A tanto, à toto, or à tali, in such bodily abstinence we judge our selves unworthy of the creatures.
when the Church would have a blessing upon Paul 's Ministry they used fasting, Acts 13.2. so for a blessing upon stated Elders, prayer and fasting was used.
when the Church would have a blessing upon Paul is Ministry they used fasting, Acts 13.2. so for a blessing upon stated Elders, prayer and fasting was used.
Ezra to have a right direction for the people in their coming from Babylon, sought God by fasting and prayer, Ezra 8.21. in all these fasts they insisted upon the matter in hand.
Ezra to have a right direction for the people in their coming from Babylon, sought God by fasting and prayer, Ezra 8.21. in all these fasts they insisted upon the matter in hand.
and thine heart harden upon a presumptuous conceitedness that thou hast found favour with God. This was Hezekiah 's case, 2 Kings 19.15. compared with 2 Chron. 32.25. 5 Think not fasting to be enough without turning from thy particular iniquity, Isai 58.6. Thou must loose the bonds of wickedness.
and thine heart harden upon a presumptuous conceitedness that thou hast found favour with God. This was Hezekiah is case, 2 Kings 19.15. compared with 2 Chronicles 32.25. 5 Think not fasting to be enough without turning from thy particular iniquity, Isaiah 58.6. Thou must lose the bonds of wickedness.
In not turning from sin with thy fasting, but retaining it, thou must look to be plagued as Jezabel was after the fast in Jezreel, 2 Kings 10. who profaning such an Ordinance came to have a more seared conscience and hardened heart after her fasting than before.
In not turning from since with thy fasting, but retaining it, thou must look to be plagued as Jezebel was After the fast in Jezrael, 2 Kings 10. who profaning such an Ordinance Come to have a more seared conscience and hardened heart After her fasting than before.
and Dangers do Hunters suffer, from Horses, Ditches, Precipices, from Rivers and wilde Beasts? what hunger and thirst? what straits of most mean meat and drink that they may take the beast? and sometimes the flesh of the beast proves not fit to eat.
and Dangers do Hunters suffer, from Horses, Ditches, Precipices, from rivers and wild Beasts? what hunger and thirst? what straits of most mean meat and drink that they may take the beast? and sometime the Flesh of the beast Proves not fit to eat.
cc n2 vdb n2 vvi, p-acp n2, n2, n2, p-acp n2 cc j n2? q-crq n1 cc n1? q-crq n2 pp-f ds j n1 cc vvi cst pns32 vmb vvi dt n1? cc av dt n1 pp-f dt n1 vvz xx j pc-acp vvi.
To what torments almost of daily strokes is the tender age of boys subject? with what troubles of watching and abstinence are they exercised in their Schools, not for to learn wisdom,
To what torments almost of daily Strokes is the tender age of boys Subject? with what Troubles of watching and abstinence Are they exercised in their Schools, not for to Learn Wisdom,
but he here condemns, 1 A love of earthly things immoderately, either by setting the heart upon them, Psal. 62.10. If riches increase set not your heart upon them, or delighting, Job 31.25.
but he Here condemns, 1 A love of earthly things immoderately, either by setting the heart upon them, Psalm 62.10. If riches increase Set not your heart upon them, or delighting, Job 31.25.
as the rich man that fared sumptuously every day, but had nothing for Lazarus, or through unbelief, not disposing them to good uses for fear our selves or ours should come to want.
as the rich man that fared sumptuously every day, but had nothing for Lazarus, or through unbelief, not disposing them to good uses for Fear our selves or ours should come to want.
c-acp dt j n1 cst vvd av-j d n1, cc-acp vhd pix p-acp np1, cc p-acp n1, xx vvg pno32 p-acp j n2 p-acp n1 po12 n2 cc png12 vmd vvi pc-acp vvi.
earthly things can hardly be safe there are so many casualties to destroy them, rust, moth, thieves, Jam. 5.2, 3. Your riches are corrupt, and your garments moth eaten, your gold and silver is cankred,
earthly things can hardly be safe there Are so many casualties to destroy them, rust, moth, thieves, Jam. 5.2, 3. Your riches Are corrupt, and your garments moth eaten, your gold and silver is cankered,
j n2 vmb av vbi j pc-acp vbr av d n2 pc-acp vvi pno32, n1, n1, n2, np1 crd, crd po22 n2 vbr j, cc po22 n2 n1 vvn, po22 n1 cc n1 vbz j-vvn,
and good works, 1 Tim. 6.17, 18. Ready to distribute, laying up in store a good foundation against time to come, Luk. 12.33. Sell that you have and give alms, provide for your selves bags that wax not old, a treasure in the Heaven that fades not.
and good works, 1 Tim. 6.17, 18. Ready to distribute, laying up in store a good Foundation against time to come, Luk. 12.33. Fell that you have and give alms, provide for your selves bags that wax not old, a treasure in the Heaven that fades not.
It will appear that our treasure is not on earth, but in Heaven, 1 when our consciences witness with us that we love God soveraignly, Psal. 73.25. Whom have I in heaven but thee? whom is there on earth I desire in comparison of thee.
It will appear that our treasure is not on earth, but in Heaven, 1 when our Consciences witness with us that we love God sovereignly, Psalm 73.25. Whom have I in heaven but thee? whom is there on earth I desire in comparison of thee.
3 By the dissatisfaction the soul hath in any thing without God, but when God comes into the soul, the soul as it were runs over, Eccles. 5.10. He that loveth silver, shall not be satisfied with silver, give such a man all the world he is not satisfied till God come in:
3 By the dissatisfaction the soul hath in any thing without God, but when God comes into the soul, the soul as it were runs over, Eccles. 5.10. He that loves silver, shall not be satisfied with silver, give such a man all the world he is not satisfied till God come in:
when we can never have enough of him, we never are satisfied with assurance enough, we never have answers of prayers enough, we can never have communion with God enough.
when we can never have enough of him, we never Are satisfied with assurance enough, we never have answers of Prayers enough, we can never have communion with God enough.
Carnal men have vast desires after the world, because their treasures are there, Psal. 42.1, 2. 6 By the consolation the soul takes in God and heavenly things. Psal. 4.6. Wordly men say, who will shew them any good? But a gracious heart saith, Lord, lift up the light of thy countenance upon me.
Carnal men have vast Desires After the world, Because their treasures Are there, Psalm 42.1, 2. 6 By the consolation the soul Takes in God and heavenly things. Psalm 4.6. Wordly men say, who will show them any good? But a gracious heart Says, Lord, lift up the Light of thy countenance upon me.
Gods people spend much pains to get this heavenly treasure, Joh. 6.27. They labour for the food that endureth to everlasting, they will take pains with their souls and bodies, they go from strength to strength till they appear before God in Sion, Psal. 84.7.
God's people spend much pains to get this heavenly treasure, John 6.27. They labour for the food that Endureth to everlasting, they will take pains with their Souls and bodies, they go from strength to strength till they appear before God in Sion, Psalm 84.7.
so if heavenly things be thy treasure thy soul will vehemently long after them; if the Lord be thy treasure thy soul will long for him. Psal. 63.1. My soul thirsteth for thee, my flesh longeth for thee, in a dry and barren land wherein no water is.
so if heavenly things be thy treasure thy soul will vehemently long After them; if the Lord be thy treasure thy soul will long for him. Psalm 63.1. My soul Thirsteth for thee, my Flesh Longeth for thee, in a dry and barren land wherein no water is.
and for joy thereof goeth and selleth all that he hath and buyeth that field. Paul counted all things dung in comparison of Christ. Phil. 3.8. Gal. 6.14. God forbid I should rejoyce in any thing save in the cross of Jesus Christ.
and for joy thereof Goes and Selleth all that he hath and buyeth that field. Paul counted all things dung in comparison of christ. Philip 3.8. Gal. 6.14. God forbid I should rejoice in any thing save in the cross of jesus christ.
cc p-acp n1 av vvz cc vvz d cst pns31 vhz cc vvz d n1. np1 vvn d n2 n1 p-acp n1 pp-f np1. np1 crd. np1 crd. np1 vvb pns11 vmd vvi p-acp d n1 vvi p-acp dt n1 pp-f np1 np1.
Whatsoever treasure the soul hath it is contented in it, and not without it, so if the Lord and heavenly things be thy treasure, thou wilt be content with him and them, Psal. 16.3, 4. The Lord is the portion of mine inheritance and my cup, thou maintainest my lot:
Whatsoever treasure the soul hath it is contented in it, and not without it, so if the Lord and heavenly things be thy treasure, thou wilt be content with him and them, Psalm 16.3, 4. The Lord is the portion of mine inheritance and my cup, thou maintainest my lot:
r-crq n1 dt n1 vhz pn31 vbz vvn p-acp pn31, cc xx p-acp pn31, av cs dt n1 cc j n2 vbb po21 n1, pns21 vm2 vbi j p-acp pno31 cc pno32, np1 crd, crd dt n1 vbz dt n1 pp-f po11 n1 cc po11 n1, pns21 vv2 po11 n1:
the lines are fallen unto me in pleasant places, yea I have a goodly heritage. See how contented he was in having God for his treasure, Lam. 3.24. 2 Use, And as it serves for Trial, so, 2 for Caution, not to lay up treasures on earth.
the lines Are fallen unto me in pleasant places, yea I have a goodly heritage. See how contented he was in having God for his treasure, Lam. 3.24. 2 Use, And as it serves for Trial, so, 2 for Caution, not to lay up treasures on earth.
Not that earthly treasure is simply unlawfull, Pro. 21.20. There is treasure to be desired in the dwelling of the wise, but a foolish man spendeth it up.
Not that earthly treasure is simply unlawful, Pro 21.20. There is treasure to be desired in the Dwelling of the wise, but a foolish man spendeth it up.
Christ had his bag, which Judas bare. There was treasures in the house of God, 1 Kin. 15.18. We finde sundry godly Princes have had treasures, as David, 1 Chro. 29.3, 4. and Asa, 1 Kin. 15.18. There was a treasury into which the poor Widow threw her mite, Luk. 21.1. the Wise men that came to Christ had treasures of gold and other precious things:
christ had his bag, which Judas bore. There was treasures in the house of God, 1 Kin. 15.18. We find sundry godly Princes have had treasures, as David, 1 Chro 29.3, 4. and Asa, 1 Kin. 15.18. There was a treasury into which the poor Widow threw her mite, Luk. 21.1. the Wise men that Come to christ had treasures of gold and other precious things:
The Prince himself was commanded not greatly to multiply to himself silver and gold, Deut. 17.17. much less must private persons, that have not half those wants that Princes have. Jam. 5.3.
The Prince himself was commanded not greatly to multiply to himself silver and gold, Deuteronomy 17.17. much less must private Persons, that have not half those Wants that Princes have. Jam. 5.3.
dt n1 px31 vbds vvn xx av-j pc-acp vvi p-acp px31 n1 cc n1, np1 crd. av-d av-dc vmb j n2, cst vhb xx j-jn d n2 cst n2 vhb. np1 crd.
2 The loving of earthly things soveraignly, as the young man who left Christ rather then his estate, Matth. 19.22. and Demas, who forsook Paul to embrace this present world.
2 The loving of earthly things sovereignly, as the young man who left christ rather then his estate, Matthew 19.22. and Demas, who forsook Paul to embrace this present world.
crd dt j-vvg pp-f j n2 av-jn, c-acp dt j n1 r-crq vvd np1 av-c av po31 n1, np1 crd. cc np1, r-crq vvd np1 pc-acp vvi d j n1.
4 When we treasure them up ultimately or restingly, as that wherein our souls rest. The Glutton thus fill'd his Barns and his soul rested in them, Luk. 12.19.
4 When we treasure them up ultimately or restingly, as that wherein our Souls rest. The Glutton thus filled his Barns and his soul rested in them, Luk. 12.19.
crd c-crq pns12 vvb pno32 a-acp av-j cc av-vvg, c-acp cst c-crq po12 n2 vvi. dt n1 av vvn po31 n2 cc po31 n1 vvd p-acp pno32, np1 crd.
but also to give to him that lacketh, Eph. 4.28. much more others. Men that lay up treasure to themselves and theirs onely are called fools, Luke 12.21. so is he that layeth up treasure for himself and is not rich towards God.
but also to give to him that lacketh, Ephesians 4.28. much more Others. Men that lay up treasure to themselves and theirs only Are called Fools, Lycia 12.21. so is he that Layeth up treasure for himself and is not rich towards God.
cc-acp av pc-acp vvi p-acp pno31 cst vvz, np1 crd. av-d av-dc n2-jn. np1 cst vvd a-acp n1 p-acp px32 cc png32 av-j vbr vvn n2, av crd. av vbz pns31 cst vvz a-acp n1 p-acp px31 cc vbz xx j p-acp np1.
1 Those that have had the most of them have confest a vanity in them, Eccles. 2.8. Solomon gathered Silver and Gold, and had peculiar Treasures, yea v. 9. he was increased more than all that were before him in Jerusalem, yet v. 11. he saith, All was vanity and vexation of spirit.
1 Those that have had the most of them have confessed a vanity in them, Eccles. 2.8. Solomon gathered Silver and Gold, and had peculiar Treasures, yea v. 9. he was increased more than all that were before him in Jerusalem, yet v. 11. he Says, All was vanity and vexation of Spirit.
vvd d cst vhb vhn dt ds pp-f pno32 vhb vvn dt n1 p-acp pno32, np1 crd. np1 vvn n1 cc n1, cc vhd j n2, uh n1 crd pns31 vbds vvn av-dc cs d cst vbdr p-acp pno31 p-acp np1, av n1 crd pns31 vvz, d vbds n1 cc n1 pp-f n1.
It is not our calling them Fee-simples, Inheritances, Perpetuities, or the Conveyance of them to us and our heirs for ever that will make them durable.
It is not our calling them Fee-simples, Inheritances, Perpetuities, or the Conveyance of them to us and our Heirs for ever that will make them durable.
pn31 vbz xx po12 vvg pno32 n2, n2, n2, cc dt n1 pp-f pno32 p-acp pno12 cc po12 n2 p-acp av d vmb vvi pno32 j.
and I will give thee the Treasures of darkness, and hidden riches of secret places. Isai 45.2, 3. If your treasure be in Silver and Gold, Thieves may spoil them,
and I will give thee the Treasures of darkness, and hidden riches of secret places. Isaiah 45.2, 3. If your treasure be in Silver and Gold, Thieves may spoil them,
cc pns11 vmb vvi pno21 dt n2 pp-f n1, cc j-vvn n2 pp-f j-jn n2. np1 crd, crd cs po22 n1 vbb p-acp n1 cc n1, n2 vmb vvi pno32,
nor give to God a ransom for it. Psalm 49.7. A man may gain the whole world and yet lose his soul, Matth. 16.26. 2 There are many evils they cannot remove.
nor give to God a ransom for it. Psalm 49.7. A man may gain the Whole world and yet loose his soul, Matthew 16.26. 2 There Are many evils they cannot remove.
neither Moth nor Rust corrupts it. Grace is incorruptible, the hidden man of the heart is incorruptible, 1 Peter 3.4. and so is the Kingdom of Heaven, 1 Peter 1.4. and so much more is God himself, Heb. 1.12. They shall wax old as doth a Garment, but thou art the same.
neither Moth nor Rust corrupts it. Grace is incorruptible, the hidden man of the heart is incorruptible, 1 Peter 3.4. and so is the Kingdom of Heaven, 1 Peter 1.4. and so much more is God himself, Hebrew 1.12. They shall wax old as does a Garment, but thou art the same.
dx n1 ccx n1 vvz pn31. n1 vbz j, dt j-vvn n1 pp-f dt n1 vbz j, crd np1 crd. cc av vbz dt n1 pp-f n1, crd np1 crd. cc av d dc vbz n1 px31, np1 crd. pns32 vmb vvi j p-acp vdz dt n1, cc-acp pns21 vb2r dt d.
V. 20. For where your treasure is, there will your heart be also. Heart is taken, 1 For the desire of the heart, Deut. 24.25. The hireling sets his heart upon his hire, that is, his desire.
V. 20. For where your treasure is, there will your heart be also. Heart is taken, 1 For the desire of the heart, Deuteronomy 24.25. The hireling sets his heart upon his hire, that is, his desire.
2 Heart is taken for the affections of the heart, as love, joy, delight, and so here, Psalm 57.1. 3 Heart is taken for the light of the understanding and consent of the will, Joel 2.12.
2 Heart is taken for the affections of the heart, as love, joy, delight, and so Here, Psalm 57.1. 3 Heart is taken for the Light of the understanding and consent of the will, Joel 2.12.
but that you consent to give your wills to me. 4 For the devices of the heart, Isai 32.6. the Prophet saith, A wicked mans heart worketh wickedness, that is, the devices of the heart are for it.
but that you consent to give your wills to me. 4 For the devices of the heart, Isaiah 32.6. the Prophet Says, A wicked men heart works wickedness, that is, the devices of the heart Are for it.
Sampson told Dalilah all his heart, that is, all his thoughts, Judges 16.17. Psalm 45.1. My heart is inditing a good matter, that is, the thoughts of my heart are inditing.
Sampson told Delilah all his heart, that is, all his thoughts, Judges 16.17. Psalm 45.1. My heart is inditing a good matter, that is, the thoughts of my heart Are inditing.
6 Heart is taken for the purposes of the heart, 1 Kings 8.17. It was in the heart of my father David to build a house for the Name of God, that is, it was in the purposes of my heart.
6 Heart is taken for the Purposes of the heart, 1 Kings 8.17. It was in the heart of my father David to built a house for the Name of God, that is, it was in the Purposes of my heart.
But if the World, or some darling lust be our chief Treasure, the stream of the will and affections, devices, thoughts and purposes will go after that.
But if the World, or Some darling lust be our chief Treasure, the stream of the will and affections, devices, thoughts and Purposes will go After that.
cc-acp cs dt n1, cc d j-jn n1 vbb po12 j-jn n1, dt n1 pp-f dt n1 cc n2, n2, n2 cc n2 vmb vvi p-acp d.
I take it the two last are here meant, where the understanding is enlightened to discern aright of heavenly treasure, that it's the onely precious and incorruptible treasure,
I take it the two last Are Here meant, where the understanding is enlightened to discern aright of heavenly treasure, that it's the only precious and incorruptible treasure,
pns11 vvb pn31 dt crd ord vbr av vvn, c-crq dt n1 vbz vvn pc-acp vvi av pp-f j n1, cst pn31|vbz dt j j cc j n1,
Obs. An enlightened understanding, and a sanctified judgment are of absolute necessity to guide us in an holy practise, without these we cannot discern the excellency of heavenly treasure above earthly treasure, without these we shall make Martha's choice and not Maries, Luke 10.41. Mary hath chosen that good part.
Obs. an enlightened understanding, and a sanctified judgement Are of absolute necessity to guide us in an holy practice, without these we cannot discern the excellency of heavenly treasure above earthly treasure, without these we shall make Martha's choice and not Mary's, Luke 10.41. Mary hath chosen that good part.
np1 dt vvn n1, cc dt j-vvn n1 vbr pp-f j n1 pc-acp vvi pno12 p-acp dt j n1, p-acp d pns12 vmbx vvi dt n1 pp-f j n1 p-acp j n1, p-acp d pns12 vmb vvi npg1 j cc xx np1, zz crd. np1 vhz vvn d j n1.
Reas. The Reason is, 1 Because without these we can neither see sin nor grace in their right colours, we shall be ready to call evil good and good evil, we shall put darkness for light and light for darkness, bitter for sweet and sweet for bitter, Isai 5.20. we shall be ready to call sanctification singularity, zeal preciseness, holiness hypocrisie, sincerity scrupulousness.
Reas. The Reason is, 1 Because without these we can neither see since nor grace in their right colours, we shall be ready to call evil good and good evil, we shall put darkness for Light and Light for darkness, bitter for sweet and sweet for bitter, Isaiah 5.20. we shall be ready to call sanctification singularity, zeal preciseness, holiness hypocrisy, sincerity scrupulousness.
hence it's compared to the guidance of the eye to the body, and without these we know not whither we go, John 12.35. Use 1 Pitty those who want both an inlightened understanding and a sanctified judgement;
hence it's compared to the guidance of the eye to the body, and without these we know not whither we go, John 12.35. Use 1 Pity those who want both an enlightened understanding and a sanctified judgement;
av pn31|vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt n1, cc p-acp d pns12 vvb xx c-crq pns12 vvb, np1 crd. vvb crd n1 d r-crq vvb d dt vvn n1 cc dt j-vvn n1;
in their religion they are led by the examples of others, Joh. 7.48. Have any of the Rulers or Pharisees believed on him? Or by the laws of the land and command of the Prince, Dan. 3.7. As soon as the King commanded they all fell down to worship, in their eating and drinking they are led by their cheer, in buying and selling led by their gain, others are led by their good meanings, Joh. 16.2. They meant to do good service when they killed his Saints, sometimes by opinion, 1 King. 18.21. Paul meant well when he compelled persons to blaspheme Christ, Act, 26.9.
in their Religion they Are led by the Examples of Others, John 7.48. Have any of the Rulers or Pharisees believed on him? Or by the laws of the land and command of the Prince, Dan. 3.7. As soon as the King commanded they all fell down to worship, in their eating and drinking they Are led by their cheer, in buying and selling led by their gain, Others Are led by their good meanings, John 16.2. They meant to do good service when they killed his Saints, sometime by opinion, 1 King. 18.21. Paul meant well when he compelled Persons to Blaspheme christ, Act, 26.9.
when thou awakest it shall talk with thee, Prov. 6.22, 23. Its resembled to a lantern which shows us the way, Psal. 119.105. and to a counsellor, Psal. 119.24.
when thou awakest it shall talk with thee, Curae 6.22, 23. Its resembled to a lantern which shows us the Way, Psalm 119.105. and to a Counsellor, Psalm 119.24.
3 Follow after an inlightened understanding and a sanctified judgement, without these we can no more guide our course towards heaven then the sea travailer can guide his course without his compass,
3 Follow After an enlightened understanding and a sanctified judgement, without these we can no more guide our course towards heaven then the sea traveler can guide his course without his compass,
and in Manasses who built altars to all the host of heaven, 2 King. 3.26. 2 Chron. 33.5, 6. Its the wisdom of the prudent to understand his way. Prov. 14.8. 4 Cease to wonder why so few wise and learned men seek after heavenly things, 1 Cor. 1.26, 27. They want an inlightened understanding and a sanctified judgement.
and in Manasses who built Altars to all the host of heaven, 2 King. 3.26. 2 Chronicles 33.5, 6. Its the Wisdom of the prudent to understand his Way. Curae 14.8. 4 Cease to wonder why so few wise and learned men seek After heavenly things, 1 Cor. 1.26, 27. They want an enlightened understanding and a sanctified judgement.
cc p-acp np1 r-crq vvd n2 p-acp d dt n1 pp-f n1, crd n1. crd. crd np1 crd, crd pn31|vbz dt n1 pp-f dt j pc-acp vvi po31 n1. np1 crd. crd vvb pc-acp vvi c-crq av d j cc j n2 vvb p-acp j n2, crd np1 crd, crd pns32 vvb dt vvn n1 cc dt j-vvn n1.
so do Carnal men, they savour onely the things of the flesh, because they know no higher, Rom. 8.5. 5 Learn a rule how to lay up your treasure aright, both here and hereafter, get an inlightened understanding and a sanctified judgement, Psal. 4.6, 7. without this we shall be ready upon pretence of lawful cares to be swallowed up of the world.
so do Carnal men, they savour only the things of the Flesh, Because they know no higher, Rom. 8.5. 5 Learn a Rule how to lay up your treasure aright, both Here and hereafter, get an enlightened understanding and a sanctified judgement, Psalm 4.6, 7. without this we shall be ready upon pretence of lawful Cares to be swallowed up of the world.
6 Joyn to an inlightened minde a discerning judgement, in order to a regular government of your conversations. Job. 6.30. Cannot my taste discerne perverse things? that is godly men have an ability to discern holy actions from perverse and crooked actions.
6 Join to an enlightened mind a discerning judgement, in order to a regular government of your conversations. Job. 6.30. Cannot my taste discern perverse things? that is godly men have an ability to discern holy actions from perverse and crooked actions.
A wise mans heart discerneth both time and judgement, Eccles. 8.5. without this sanctified judgement, notwithstanding all brain knowledge, we shall never be able to discerne spiritual things, 1 Cor. 2.14. for want of these both Christ and his wayes are condemned of the world, Job, 21.13, 14. and by these chosen of Christians, Phil. 3.7, 8. Motives.
A wise men heart discerneth both time and judgement, Eccles. 8.5. without this sanctified judgement, notwithstanding all brain knowledge, we shall never be able to discern spiritual things, 1 Cor. 2.14. for want of these both christ and his ways Are condemned of the world, Job, 21.13, 14. and by these chosen of Christians, Philip 3.7, 8. Motives.
dt j ng1 n1 vvz d n1 cc n1, np1 crd. p-acp d j-vvn n1, c-acp d n1 n1, pns12 vmb av-x vbi j pc-acp vvi j n2, crd np1 crd. p-acp n1 pp-f d d np1 cc po31 n2 vbr vvn pp-f dt n1, n1, crd, crd cc p-acp d vvn pp-f np1, np1 crd, crd n2.
as when the bright shining of a candle doth give thee light: for want of light we are apt to stumble, Joh. 11.9. but where we have this light there's none occasion of stumbling because we abide in the light, 1 Joh. 2.10. Wisdom is rightly to understand the knowledge of faith and doctrine of Christ, understanding is to take heed of the snares of the devil, hereticks, &c. and all deceits proposed under the name of the word, Luth. Tom. 4.324. 2 The woful falls we are exposed unto;
as when the bright shining of a candle does give thee Light: for want of Light we Are apt to Stumble, John 11.9. but where we have this Light there's none occasion of stumbling Because we abide in the Light, 1 John 2.10. Wisdom is rightly to understand the knowledge of faith and Doctrine of christ, understanding is to take heed of the snares of the Devil, Heretics, etc. and all Deceits proposed under the name of the word, Luth. Tom. 4.324. 2 The woeful falls we Are exposed unto;
who saw men like trees, hence the Apostle prayes for the Ephesians, who had these in some measure, that they might have more of them, Eph. 1.17, 18. so doth he for the Philippians, cap. 1.9, 10. the sight of an infant is not so strong as the sight of a grown man,
who saw men like trees, hence the Apostle prays for the Ephesians, who had these in Some measure, that they might have more of them, Ephesians 1.17, 18. so does he for the Philippians, cap. 1.9, 10. the sighed of an infant is not so strong as the sighed of a grown man,
r-crq vvd n2 av-j n2, av dt n1 vvz p-acp dt np1, r-crq vhd d p-acp d n1, cst pns32 vmd vhi dc pp-f pno32, np1 crd, crd av vdz pns31 p-acp dt njp2, n1. crd, crd dt n1 pp-f dt n1 vbz xx av j c-acp dt n1 pp-f dt vvn n1,
The God of this World blindes many, the glory of the World dazles our sight, clouding mists, distilling humours and skins growing over, hinder sight,
The God of this World blinds many, the glory of the World dazzles our sighed, clouding mists, distilling humours and skins growing over, hinder sighed,
A good Scholar must be NONLATINALPHABET a questionist. The woman of Samaria perceiving Christs abilities asks him diverse questions, Joh. 4.19. People should be like the Queen of Sheba who posed Solomon with hard questions, 1 Kin. 10.1. 4 Cast up thy gains thou hast made, when ever thou hears or reads the Word;
A good Scholar must be a questionist. The woman of Samaria perceiving Christ abilities asks him diverse questions, John 4.19. People should be like the Queen of Sheba who posed Solomon with hard questions, 1 Kin. 10.1. 4 Cast up thy gains thou hast made, when ever thou hears or reads the Word;
when its out of the water nothing remains in it. 5 Meditate of what thou reads or hears, so do godly men, Psal. 1.1. So did Joshua, cap. 1.8. and David, Psal. 119.15.148.
when its out of the water nothing remains in it. 5 Meditate of what thou reads or hears, so do godly men, Psalm 1.1. So did joshua, cap. 1.8. and David, Psalm 119.15.148.
c-crq pn31|vbz av pp-f dt n1 pix vvz p-acp pn31. crd vvi pp-f r-crq pns21 vvz cc vvz, av vdb j n2, np1 crd. av vdd np1, n1. crd. cc np1, np1 crd.
Meditation is to the soul as digestion to the stomach, for want of which the word heard is as a writing writ in the sand, which the first blast of wind doth utterly deface.
Meditation is to the soul as digestion to the stomach, for want of which the word herd is as a writing writ in the sand, which the First blast of wind does utterly deface.
so in order to spiritual light God must shine in our hearts, 2 Cor. 4.6. Besides the light of wisdom in the soul, there must be the light of divine revelation.
so in order to spiritual Light God must shine in our hearts, 2 Cor. 4.6. Beside the Light of Wisdom in the soul, there must be the Light of divine Revelation.
The inspiration of the Almighty gives understanding, Job, 32.8. I will make known my words unto you, Prov. 1.23. Matth. 16.17. Flesh and blood hath not revealed this unto thee, but my Father which is in Heaven.
The inspiration of the Almighty gives understanding, Job, 32.8. I will make known my words unto you, Curae 1.23. Matthew 16.17. Flesh and blood hath not revealed this unto thee, but my Father which is in Heaven.
Christ to the end of the chapter sets down 2 things, 1 a dehortation from worldliness and carking cares, from ver. 24. to ver. 33. 2 an exhortation to true carefulness, ver. 33.
christ to the end of the chapter sets down 2 things, 1 a dehortation from worldliness and carking Cares, from for. 24. to for. 33. 2 an exhortation to true carefulness, ver. 33.
To serve God is to acknowledg him, to reverence him as our Lord and Saviour, to obey him, to trust in him alone, to lift him up in our hearts above all creatures and enjoyments,
To serve God is to acknowledge him, to Reverence him as our Lord and Saviour, to obey him, to trust in him alone, to lift him up in our hearts above all creatures and enjoyments,
Obs. The love of God and the love of the World cannot in any sovereign and eminent degree be in one and the same soul at one and the same time, James 4.4. O ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? 1 John 2.16. If any man love the world the love of the Father cannot abide in him.
Obs. The love of God and the love of the World cannot in any sovereign and eminent degree be in one and the same soul At one and the same time, James 4.4. Oh you Adulterers and Adulteresses, know you not that the friendship of the world is enmity with God? 1 John 2.16. If any man love the world the love of the Father cannot abide in him.
np1 dt n1 pp-f np1 cc dt n1 pp-f dt n1 vmbx p-acp d n-jn cc j n1 vbb p-acp crd cc dt d n1 p-acp crd cc dt d n1, np1 crd. uh pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? crd np1 crd. cs d n1 vvi dt n1 dt n1 pp-f dt n1 vmbx vvi p-acp pno31.
Reas. 1 From the contrariety of one to the other. 2 Because God, among all the affections of the soul, challenges our love, Matth. 22.38. yea, and that in a sovereign degree, Matth. 10.37. therefore the World cannot have it.
Reas. 1 From the contrariety of one to the other. 2 Because God, among all the affections of the soul, challenges our love, Matthew 22.38. yea, and that in a sovereign degree, Matthew 10.37. Therefore the World cannot have it.
It's all one as to joyn light and darkness together, which cannot have communion, 2 Cor. 4.14. To be translated out of the World, and to love the World cannot be together in one and the same subject; it's an argument à repugnantibus. Use. 1 For information.
It's all one as to join Light and darkness together, which cannot have communion, 2 Cor. 4.14. To be translated out of the World, and to love the World cannot be together in one and the same Subject; it's an argument à repugnantibus. Use. 1 For information.
pn31|vbz d pi a-acp pc-acp vvi n1 cc n1 av, r-crq vmbx vhi n1, crd np1 crd. pc-acp vbi vvn av pp-f dt n1, cc pc-acp vvi dt n1 vmbx vbi av p-acp crd cc dt d n-jn; pn31|vbz dt n1 fw-fr fw-la. vvb. vvn p-acp n1.
1 These earthly things thou so affects are not able to fill thy soul. God onely fills the soul, Eccles. 5.10. He that loveth Silver shall not be satisfied with Silver.
1 These earthly things thou so affects Are not able to fill thy soul. God only fills the soul, Eccles. 5.10. He that loves Silver shall not be satisfied with Silver.
vvd d j n2 pns21 av n2 vbr xx j pc-acp vvi po21 n1. np1 av-j vvz dt n1, np1 crd. pns31 cst vvz n1 vmb xx vbi vvn p-acp n1.
To fall in love with the World and not with God is as if a man having a beautifull, virtuous, noble and rich virgin offered him, he should slight her and fall in love with some base and beggerly strumpet.
To fallen in love with the World and not with God is as if a man having a beautiful, virtuous, noble and rich Virgae offered him, he should slight her and fallen in love with Some base and beggarly strumpet.
p-acp n1 p-acp n1 p-acp dt n1 cc xx p-acp np1 vbz c-acp cs dt n1 vhg dt j, j, j cc j n1 vvd pno31, pns31 vmd vvi pno31 cc vvi p-acp n1 p-acp d j cc j n1.
When worldly men say, who will shew us any good? meaning from Corn and Wine, the Prophet judging these not to be the true good, saith, Lord lift up the light of thy countenance upon me, Psalm 4.6, 7. as if he should say, The Lord and the light of his countenance is onely the true good.
When worldly men say, who will show us any good? meaning from Corn and Wine, the Prophet judging these not to be the true good, Says, Lord lift up the Light of thy countenance upon me, Psalm 4.6, 7. as if he should say, The Lord and the Light of his countenance is only the true good.
c-crq j n2 vvb, r-crq vmb vvi pno12 d j? vvg p-acp n1 cc n1, dt n1 vvg d xx pc-acp vbi dt j j, vvz, n1 vvd a-acp dt n1 pp-f po21 n1 p-acp pno11, n1 crd, crd c-acp cs pns31 vmd vvi, dt n1 cc dt n1 pp-f po31 n1 vbz av-j dt j j.
5 Earthly things cannot make us happy, but God can. That God can make the soul happy appears, Psalm 16.11. In his presence is fulness of joy. Psalm 17.15. I shall be satisfied, when I awake, with thy likeness. Psalm 30.5. In his favour is life. Acts 2.28. Thou wilt make me full of joy with thy countenance.
5 Earthly things cannot make us happy, but God can. That God can make the soul happy appears, Psalm 16.11. In his presence is fullness of joy. Psalm 17.15. I shall be satisfied, when I awake, with thy likeness. Psalm 30.5. In his favour is life. Acts 2.28. Thou wilt make me full of joy with thy countenance.
Now fulness of joy must needs procure satisfaction. Now earthly things cannot make us happy. 1 They cannot free us from misery. Belshazzar, Dan. 5.6. for all he had wealth and honour in abundance, yet seeing the hand-writing he was startled, his knees smote one against another.
Now fullness of joy must needs procure satisfaction. Now earthly things cannot make us happy. 1 They cannot free us from misery. Belshazzar, Dan. 5.6. for all he had wealth and honour in abundance, yet seeing the handwriting he was startled, his knees smote one against Another.
av n1 pp-f n1 vmb av vvi n1. av j n2 vmbx vvi pno12 j. vvn pns32 vmbx vvi pno12 p-acp n1. np1, np1 crd. p-acp d pns31 vhd n1 cc n1 p-acp n1, av vvg dt n1 pns31 vbds vvn, po31 n2 vvd pi p-acp n-jn.
Men that have the most of earthly things, God puts sometimes a secret disproportion betwixt them and their estates, that they have no comfort therein. 3 They are not everlasting:
Men that have the most of earthly things, God puts sometime a secret disproportion betwixt them and their estates, that they have no Comfort therein. 3 They Are not everlasting:
n2 cst vhb dt ds pp-f j n2, np1 vvz av dt j-jn n1 p-acp pno32 cc po32 n2, cst pns32 vhb dx n1 av. crd pns32 vbr xx j:
Now earthly things are like a flock of birds in your backside which on a suddain take wing, Pro. 23.4, 5. Crowns and scepters are not for ever, Prov. 27.24. Riches are not for ever, and the crown doth not endure to every generation.
Now earthly things Are like a flock of Birds in your backside which on a sudden take wing, Pro 23.4, 5. Crowns and sceptres Are not for ever, Curae 27.24. Riches Are not for ever, and the crown does not endure to every generation.
av j n2 vbr av-j dt n1 pp-f n2 p-acp po22 n1 r-crq p-acp dt j vvb n1, np1 crd, crd n2 cc n2 vbr xx p-acp av, np1 crd. n2 vbr xx p-acp av, cc dt n1 vdz xx vvi p-acp d n1.
That all earthly things are perishing food, Joh. 6.27. appears in Hamans honour, Jobs riches and Aegypts pleasures, called onely pleasures for a season, Heb. 11.25.
That all earthly things Are perishing food, John 6.27. appears in Hamans honour, Jobs riches and Egypt pleasures, called only pleasures for a season, Hebrew 11.25.
Laban when he saw the bracelets and ear-rings Eleazar had put on Rebekkahs arme, saith he to a stranger he never saw before, Come in thou blessed of the Lord, Gen. 24.30, 31. Job did not thus rejoyce in his goods, cap. 31.25. thus to rejoyce is to rejoyce in a thing of nought, Amos. 6.13. like Jonas in a gourd.
Laban when he saw the bracelets and earrings Eleazar had put on Rebekahs arm, Says he to a stranger he never saw before, Come in thou blessed of the Lord, Gen. 24.30, 31. Job did not thus rejoice in his goods, cap. 31.25. thus to rejoice is to rejoice in a thing of nought, Amos. 6.13. like Jonah in a gourd.
How eager was Balaam for the rewards of divination for Balaks gold? such were those wicked teachers, Jude ver. 11. who ran greedily after the error of Balaam:
How eager was balaam for the rewards of divination for Balaks gold? such were those wicked Teachers, U^de ver. 11. who ran greedily After the error of balaam:
What are Diamonds but the beams of the sun (as some think) inclosed in a piece of earth? What are Margarites but the excrements of shell-fishes? What is purple but the blood of a fish of that name called purple? What is silk,
What Are Diamonds but the beams of the sun (as Some think) enclosed in a piece of earth? What Are Margarites but the excrements of shellfishes? What is purple but the blood of a Fish of that name called purple? What is silk,
yet the desire of gold so transported him that he would make one essay more, to see whether he might curse Israel, Numb. 22.10, 11, 12. compared with ver. 18, 19, 20. 4 In their penurious pinching and scraping, as the Emper Vespasian, who made a gain of urine:
yet the desire of gold so transported him that he would make one essay more, to see whither he might curse Israel, Numb. 22.10, 11, 12. compared with for. 18, 19, 20. 4 In their penurious pinching and scraping, as the Emperor Vespasian, who made a gain of urine:
but they will not let him go, Matth. 21.3. The poor want their dues, Prov. 3.27. but they are like unfaithful stewards that keep the servants wages in their hands.
but they will not let him go, Matthew 21.3. The poor want their dues, Curae 3.27. but they Are like unfaithful Stewards that keep the Servants wages in their hands.
no man in the world, his parts never so large, is able to go through that business which some one man of meaner parts hath, and retain communion with God;
no man in the world, his parts never so large, is able to go through that business which Some one man of meaner parts hath, and retain communion with God;
dx n1 p-acp dt n1, po31 n2 av-x av j, vbz j pc-acp vvi p-acp d n1 r-crq d crd n1 pp-f jc n2 vhz, cc vvi n1 p-acp np1;
Such were the old world, and the Sodomites, Luk. 17.27, 28. They did eat and drink, they married and were given in marriage, they bought, they sold, they builded, they planted.
Such were the old world, and the Sodomites, Luk. 17.27, 28. They did eat and drink, they married and were given in marriage, they bought, they sold, they built, they planted.
d vbdr dt j n1, cc dt n2, np1 crd, crd pns32 vdd vvi cc vvi, pns32 vvd cc vbdr vvn p-acp n1, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd.
when men follow these with the exclusion of religious duties, as they did the preaching of Noah and Lot, then they become unlawful and forerunners of great hardness and destruction.
when men follow these with the exclusion of religious duties, as they did the preaching of Noah and Lot, then they become unlawful and forerunners of great hardness and destruction.
c-crq n2 vvb d p-acp dt n1 pp-f j n2, c-acp pns32 vdd dt vvg pp-f np1 cc n1, av pns32 vvb j cc n2 pp-f j n1 cc n1.
The utmost of Christian liberty is that we provide for us and ours in reference to an everlasting life, having our hearts remiss and loose to earthly things, 1 Cor. 7.29, 30. 6 In their sollicitous cares for living:
The utmost of Christian liberty is that we provide for us and ours in Referente to an everlasting life, having our hearts remiss and lose to earthly things, 1 Cor. 7.29, 30. 6 In their solicitous Cares for living:
one saith what shall I do when I am old? another saith, husband, what shall I and my five children do when you are dead? what shall I do in a dear year,
one Says what shall I do when I am old? Another Says, husband, what shall I and my five children do when you Are dead? what shall I do in a dear year,
When the King had made his feast, farmes and Oxen kept the persons invited from coming. Luk. 14.18. when Ezekiel preached unto miracle, that his voice was as the sound of a Musical instrument, Ezek. 33.31.
When the King had made his feast, farms and Oxen kept the Persons invited from coming. Luk. 14.18. when Ezekielem preached unto miracle, that his voice was as the found of a Musical Instrument, Ezekiel 33.31.
yet worldliness keeps men from closing with it, in the great duty of self-denial, as in the young man, Math. 19. who went away, being sorry he could not keep Christ and his possessions together.
yet worldliness keeps men from closing with it, in the great duty of self-denial, as in the young man, Math. 19. who went away, being sorry he could not keep christ and his possessions together.
av n1 vvz n2 p-acp vvg p-acp pn31, p-acp dt j n1 pp-f n1, c-acp p-acp dt j n1, np1 crd r-crq vvd av, vbg j pns31 vmd xx vvi np1 cc po31 n2 av.
2 It makes us dis-relish heaven and heavenly things, and this is a wofull frame of heart, Rom. 8.5. Contraries cannot subsist together in any eminent degree in one and the same subject.
2 It makes us disrelish heaven and heavenly things, and this is a woeful frame of heart, Rom. 8.5. Contraries cannot subsist together in any eminent degree in one and the same Subject.
crd pn31 vvz pno12 j n1 cc j n2, cc d vbz dt j n1 pp-f n1, np1 crd. n2-jn vmbx vvi av p-acp d j n1 p-acp crd cc dt d n-jn.
3 It pierces the soul thorow with many sorrows, 1 Tim. 6.10. pinching the poor, griping the widow and fatherless, getting wealth unjustly or holding it unjustly, these pierce the soul as if a dagger went to a mans heart:
3 It pierces the soul thorough with many sorrows, 1 Tim. 6.10. pinching the poor, gripping the widow and fatherless, getting wealth unjustly or holding it unjustly, these pierce the soul as if a dagger went to a men heart:
crd pn31 vvz dt n1 j p-acp d n2, crd np1 crd. vvg dt j, vvg dt n1 cc j, vvg n1 av-j cc vvg pn31 av-j, d vvb dt n1 c-acp cs dt n1 vvd p-acp dt ng1 n1:
5 Inordinate love of the world exposes a man to many lusts and tentations, 1 Tim. 6.9. They that will be rich they fall into a snare and temptation, that is the snare of tentation:
5 Inordinate love of the world exposes a man to many Lustiest and tentations, 1 Tim. 6.9. They that will be rich they fallen into a snare and temptation, that is the snare of tentation:
crd j n1 pp-f dt n1 vvz dt n1 p-acp d n2 cc n2, crd np1 crd. pns32 d vmb vbi j pns32 vvb p-acp dt n1 cc n1, cst vbz dt n1 pp-f n1:
Every creature naturally fears the snare, and shall not we fear such a condition as will insnare the conscience? Earthly things are compared to thick clay, Hab. 2.6.
Every creature naturally fears the snare, and shall not we Fear such a condition as will ensnare the conscience? Earthly things Are compared to thick clay, Hab. 2.6.
np1 n1 av-j vvz dt n1, cc vmb xx pns12 vvi d dt n1 c-acp vmb vvi dt n1? j n2 vbr vvn p-acp j n1, np1 crd.
When thou comes at Christs Tribunal, what will it profit thee that thou hast left so much for every child? or that thy children ruffle up and down in silk and satten? or that thy posterity have stately houses, rich furniture, fare deliciously,
When thou comes At Christ Tribunal, what will it profit thee that thou hast left so much for every child? or that thy children ruffle up and down in silk and satin? or that thy posterity have stately houses, rich furniture, fare deliciously,
c-crq pns21 vvz p-acp npg1 n1, r-crq vmb pn31 vvi pno21 cst pns21 vh2 vvn av av-d c-acp d n1? cc cst po21 n2 vvi a-acp cc a-acp p-acp n1 cc n1? cc cst po21 n1 vhb j n2, j n1, vvb av-j,
but as a certain Martyr in Queen Maryes time, when some offered her money, she refused it, saying, I am going to a country where money will bear no price, 1 Tim. 6.18, 19. Paul bids us to be ready to distribute, willing to communicate, laying up in store, or as the word is, They treasure up unto themselves a good foundation for time to come.
but as a certain Martyr in Queen Maryes time, when Some offered her money, she refused it, saying, I am going to a country where money will bear no price, 1 Tim. 6.18, 19. Paul bids us to be ready to distribute, willing to communicate, laying up in store, or as the word is, They treasure up unto themselves a good Foundation for time to come.
7 Thy life consists not in these earthly things thou doest so inordinately affect, but in God, Luk. 12.15. Take heed and beware of covetousness, for a mans life consisteth not in the abundance of things he possesseth.
7 Thy life consists not in these earthly things thou dost so inordinately affect, but in God, Luk. 12.15. Take heed and beware of covetousness, for a men life Consisteth not in the abundance of things he Possesses.
crd po21 n1 vvz xx p-acp d j n2 pns21 vd2 av av-j vvi, cc-acp p-acp np1, np1 crd. vvb n1 cc vvi pp-f n1, p-acp dt ng1 n1 vvz xx p-acp dt n1 pp-f n2 pns31 vvz.
and not by right, shall leave them in the midst of his days, and in the end shall die a Fool. The abundance of the rich will not suffer him to sleep, Eccles. 5.12.
and not by right, shall leave them in the midst of his days, and in the end shall die a Fool. The abundance of the rich will not suffer him to sleep, Eccles. 5.12.
cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2, cc p-acp dt n1 vmb vvi dt n1 dt n1 pp-f dt j vmb xx vvi pno31 pc-acp vvi, np1 crd.
It is with worldly men, as with the Bee•, that goes from flower to flower to gather Honey, which when they have gotten they carry it to the Hive, in fine the Husbandman comes to take the Hive and Honey,
It is with worldly men, as with the Bee•, that Goes from flower to flower to gather Honey, which when they have got they carry it to the Hive, in fine the Husbandman comes to take the Hive and Honey,
and do what they list, that they may have sumptuous buildings, and magnificent titles, or in reference to revenge, to crush those that shall affront them,
and do what they list, that they may have sumptuous buildings, and magnificent titles, or in Referente to revenge, to crush those that shall affront them,
cc vdb r-crq pns32 vvb, cst pns32 vmb vhi j n2, cc j n2, cc p-acp n1 pc-acp vvi, pc-acp vvi d cst vmb vvi pno32,
Many are so a Gog for the world, as Balaam was for Balaks gold, and Ahab was for Naboths Vineyard, such desires are often granted in fearful judgement,
Many Are so a Gog for the world, as balaam was for Balaks gold, and Ahab was for Naboth's Vineyard, such Desires Are often granted in fearful judgement,
av-d vbr av dt n1 p-acp dt n1, c-acp np1 vbds p-acp vvz n1, cc np1 vbds p-acp vvz n1, d n2 vbr av vvn p-acp j n1,
but sent leanness into their soul, Psal. 106.15. They were not estranged from their lusts, but while their meat was yet in their mouths the wrath of God came upon them, Psal. 78.30, 31. Such desires stand need of purging, not of satisfying.
but sent leanness into their soul, Psalm 106.15. They were not estranged from their Lustiest, but while their meat was yet in their mouths the wrath of God Come upon them, Psalm 78.30, 31. Such Desires stand need of purging, not of satisfying.
but I eat dainties, the poor eats base, but are not both fill'd, the poor with base meat as the rich with dainties? But, saith the rich, mine rellishes better:
but I eat dainties, the poor eats base, but Are not both filled, the poor with base meat as the rich with dainties? But, Says the rich, mine Relishes better:
rich men use choice meats, because thou hast been accustomed thereto, use thou superfluities, give necessaries to the poor, Aug. de verbis Dom. Ser. 6. 3 We must desire necessities to superfluities.
rich men use choice Meats, Because thou hast been accustomed thereto, use thou superfluities, give necessaries to the poor, Aug. de verbis Dom. Ser. 6. 3 We must desire necessities to superfluities.
Pro. 30.8, 9. Give me neither poverty nor riches, feed me with food convenient for me. 1 Tim. 6.8. Having food and rayment, let us therewith be content;
Pro 30.8, 9. Give me neither poverty nor riches, feed me with food convenient for me. 1 Tim. 6.8. Having food and raiment, let us therewith be content;
as Magistrate, Prince, Gentleman, &c. yet if God shall adde superfluities, as the Prophet saith the Lord did to him, Psal. 23.5. Thou anointest my head with Oyl, and my cup runs over, as liberal Hosts in Judea were wont to entertain their guests;
as Magistrate, Prince, Gentleman, etc. yet if God shall add superfluities, as the Prophet Says the Lord did to him, Psalm 23.5. Thou anointest my head with Oil, and my cup runs over, as liberal Hosts in Judea were wont to entertain their guests;
all comfort is primarily, causally and originally in him; in the creature its effectively, secondarily and derivatively, Hab. 3.16. Though the Figg-tree should not blossom, &c. Yet will I rejoyce in the Lord.
all Comfort is primarily, causally and originally in him; in the creature its effectively, secondarily and derivatively, Hab. 3.16. Though the Fig tree should not blossom, etc. Yet will I rejoice in the Lord.
d n1 vbz av-j, av-j cc av-j p-acp pno31; p-acp dt n1 pn31|vbz av-j, av-j cc av-j, np1 crd. cs dt n1 vmd xx vvi, av av vmb pns11 vvi p-acp dt n1.
How many fine houses, pleasant gardens, and costly apparrel hath the late cloud of war overshadowed? Esa. 23.9. The Lord hath stained the pride of all glory, and brought into contempt all the honourable of the earth.
How many fine houses, pleasant gardens, and costly apparel hath the late cloud of war overshadowed? Isaiah 23.9. The Lord hath stained the pride of all glory, and brought into contempt all the honourable of the earth.
c-crq d j n2, j n2, cc j n1 vhz dt j n1 pp-f n1 vvn? np1 crd. dt n1 vhz vvn dt n1 pp-f d n1, cc vvd p-acp n1 d dt j pp-f dt n1.
Solomon having let his affections go out to pleasures, mirth, wine, buildings, vineyards, gardens, pools of water, possessions of cattel, treasures of gold and silver, musick, &c. Eccles. 2.1, 2, 3, 4, 5, 6, 7. came to see the vanity,
Solomon having let his affections go out to pleasures, mirth, wine, buildings, vineyards, gardens, pools of water, possessions of cattle, treasures of gold and silver, music, etc. Eccles. 2.1, 2, 3, 4, 5, 6, 7. Come to see the vanity,
and to centre himself in the fear of God, and keeping his commandments, Eccles. 12.1. 5 Consider, the things of the world which are sutable to others, God can make them disproportionable to thee.
and to centre himself in the Fear of God, and keeping his Commandments, Eccles. 12.1. 5 Consider, the things of the world which Are suitable to Others, God can make them disproportionable to thee.
Haman had wealth, honour, and the favour of the Prince in abundance, yet the want of a cringe from Mordecai, (a small matter one would think) made all bitter.
Haman had wealth, honour, and the favour of the Prince in abundance, yet the want of a cringe from Mordecai, (a small matter one would think) made all bitter.
np1 vhd n1, n1, cc dt n1 pp-f dt n1 p-acp n1, av dt n1 pp-f dt vvi p-acp np1, (dt j n1 pi vmd vvi) vvd d j.
If inferiour causes can bring forth contrary effects, as the Sun can soften Wax and harden Clay, cannot the highest cause much more produce it? Many have vast Estates,
If inferior Causes can bring forth contrary effects, as the Sun can soften Wax and harden Clay, cannot the highest cause much more produce it? Many have vast Estates,
cs j-jn n2 vmb vvi av j-jn n2, c-acp dt n1 vmb vvi n1 cc vvi n1, vmbx dt js n1 d av-dc vvi pn31? av-d vhi j n2,
Now how can we perform this duty, if our hearts be set upon the World? Thou sayest thou canst not leave thy stately dwelling and accommodations, thou dost in effect say, I cannot be a Christian. Paul saith, Gal. 6.14. God forbid that I should rejoyce, save in the Cross of Christ.
Now how can we perform this duty, if our hearts be Set upon the World? Thou Sayest thou Canst not leave thy stately Dwelling and accommodations, thou dost in Effect say, I cannot be a Christian. Paul Says, Gal. 6.14. God forbid that I should rejoice, save in the Cross of christ.
this hath made me take a bribe in my office, to sell justice in my magistracy, cheat in my weights and measures, flatter in my ministry, sell things unlawful to be sold;
this hath made me take a bribe in my office, to fell Justice in my magistracy, cheat in my weights and measures, flatter in my Ministry, fell things unlawful to be sold;
The Labours of worldly men are not unfitly by some resembled to the sports of children, their buildings to the houses children make of cards and trenchers, their gathering wealth to the others gathering sticks, their immoderate sorrow in the loss of them, to the cry of children when their houses are cast down.
The Labours of worldly men Are not unfitly by Some resembled to the sports of children, their buildings to the houses children make of cards and trenchers, their gathering wealth to the Others gathering sticks, their immoderate sorrow in the loss of them, to the cry of children when their houses Are cast down.
Whether it be a thing more to be laughed at or pitied, I shall not determine, to see man that hath an eternal soul and eternal objects to look at upon the terms of highest necessity, his eternal weal or wo, to spend the strength of his spirit upon earthly vanities.
Whither it be a thing more to be laughed At or pitied, I shall not determine, to see man that hath an Eternal soul and Eternal objects to look At upon the terms of highest necessity, his Eternal weal or woe, to spend the strength of his Spirit upon earthly vanities.
May we not say the same, we have seen an end of all perfection, of beauty, save of Gods image Holiness, of all perfection of pedegree, save spiritual adoption, of all perfection of wealth, save of riches laid up in Heaven, of all perfection of buildings, save of that City whose Builder and Maker is God, of all perfections of joy, save the joy of a good conscience, which is a continual feast?
May we not say the same, we have seen an end of all perfection, of beauty, save of God's image Holiness, of all perfection of pedigree, save spiritual adoption, of all perfection of wealth, save of riches laid up in Heaven, of all perfection of buildings, save of that city whose Builder and Maker is God, of all perfections of joy, save the joy of a good conscience, which is a continual feast?
vmb pns12 xx vvi dt d, pns12 vhb vvn dt n1 pp-f d n1, pp-f n1, vvb pp-f npg1 n1 n1, pp-f d n1 pp-f n1, p-acp j n1, pp-f d n1 pp-f n1, vvb pp-f n2 vvn a-acp p-acp n1, pp-f d n1 pp-f n2, vvb pp-f d n1 rg-crq n1 cc n1 vbz np1, pp-f d n2 pp-f n1, vvb dt n1 pp-f dt j n1, r-crq vbz dt j n1?
8 Beware of being deluded by worldly pretences, as, 1 the hardness of the times; in hard times let us be less worldly, then should we open our hands freely.
8 Beware of being deluded by worldly pretences, as, 1 the hardness of the times; in hard times let us be less worldly, then should we open our hands freely.
true, we are to provide for our charge, else we are worse then Infidels, but thou provides for thy self, being loath to part with any thing, till death put thy children in possession whether thou wilt or not,
true, we Are to provide for our charge, Else we Are Worse then Infidels, but thou provides for thy self, being loath to part with any thing, till death put thy children in possession whither thou wilt or not,
but consider, what hast thou done for the Church, do not thy proportions come short, not onely of others but also of thy own ability? we read of some, who parted with all for the Church,
but Consider, what hast thou done for the Church, do not thy proportions come short, not only of Others but also of thy own ability? we read of Some, who parted with all for the Church,
cc-acp vvb, q-crq vh2 pns21 vdi p-acp dt n1, vdb xx po21 n2 vvb j, xx av-j pp-f n2-jn p-acp av pp-f po21 d n1? pns12 vvb pp-f d, r-crq vvd p-acp d c-acp dt n1,
The Christians in Justin Martyr 's time (in his Epistle to Diognetus ) inhabited their own countreys as strangers, they had all things common with others as Citizens,
The Christians in Justin Martyr is time (in his Epistle to Diognetus) inhabited their own Countries' as Strangers, they had all things Common with Others as Citizens,
It was a Christian speech of a certain Bishop mentioned by Augustine, that when the Gothes had taken the City and spoil, he said, I am not sorry for my Gold and Silver, thou knowest where my treasure is.
It was a Christian speech of a certain Bishop mentioned by Augustine, that when the Goths had taken the city and spoil, he said, I am not sorry for my Gold and Silver, thou Knowest where my treasure is.
11 Believe the promises, in which God promiseth, that nothing good for us shall be wanting unto us, Psalm 34.10.37.3.84.11. Matth. 6.32. 1 Tim 6.8. Heb. 13.5. God knows what a charge of children you have, how hard the times are, how dear commodities are.
11 Believe the promises, in which God promises, that nothing good for us shall be wanting unto us, Psalm 34.10.37.3.84.11. Matthew 6.32. 1 Tim 6.8. Hebrew 13.5. God knows what a charge of children you have, how hard the times Are, how dear commodities Are.
if they be not good, why dost thou cark for them, nay, why dost thou not pray against them? that every thing that hinders the perfecting of thy inward man may be removed.
if they be not good, why dost thou cark for them, nay, why dost thou not pray against them? that every thing that hinders the perfecting of thy inward man may be removed.
Besides, is not Gods faithfulness as fully engaged for things of this life, as for things of a better? If we believe his faithfulness for eternal things, we tell an apparent Lye if we believe him not also for temporal things, wherein his faithfulness is no less engaged.
Beside, is not God's faithfulness as Fully engaged for things of this life, as for things of a better? If we believe his faithfulness for Eternal things, we tell an apparent Lie if we believe him not also for temporal things, wherein his faithfulness is no less engaged.
1 A constant and usual savouring of earthly things, with a constant and usual disgusting and disrelishing of heavenly things, Rom. 8.5. They that are after the flesh do savour the things of the flesh, and they that are after the Spirit do savour the things of the Spirit.
1 A constant and usual savouring of earthly things, with a constant and usual disgusting and disrelishing of heavenly things, Rom. 8.5. They that Are After the Flesh do savour the things of the Flesh, and they that Are After the Spirit do savour the things of the Spirit.
vvd dt j cc j vvg pp-f j n2, p-acp dt j cc j vvg cc vvg pp-f j n2, np1 crd. pns32 d vbr p-acp dt n1 vdb vvi dt n2 pp-f dt n1, cc pns32 cst vbr p-acp dt n1 vdb vvi dt n2 pp-f dt n1.
such was the young man, Matth. 19.22. the stony ground, Matth. 13.21. The stony ground, though they had not a purpose to leave Christ when tribulation came,
such was the young man, Matthew 19.22. the stony ground, Matthew 13.21. The stony ground, though they had not a purpose to leave christ when tribulation Come,
Some men so minde earthly things, that their end will be destruction. No speech but of the world, no delight but in the world, Amos, 8.5. Even on the day of worship they cryed, when will the Sabboth be gone, that we may sell wheat? Their hearts run upon bargains, upon purchases, high places, &c. Ahabs heart still ran on Naboths Vineyard, Hamans heart ran upon honour, he thought he should be the man whom the King would honour, Hest. 6. 1 Joh. 4.5. They are of the world, therefore speak they of the world. Thus the glutton, Luk. 12.19. his soul ran upon his goods, thinking he had much goods laid up for many years.
some men so mind earthly things, that their end will be destruction. No speech but of the world, no delight but in the world, Amos, 8.5. Even on the day of worship they cried, when will the Sabbath be gone, that we may fell wheat? Their hearts run upon bargains, upon purchases, high places, etc. Ahabs heart still ran on Naboth's Vineyard, Hamans heart ran upon honour, he Thought he should be the man whom the King would honour, Hest. 6. 1 John 4.5. They Are of the world, Therefore speak they of the world. Thus the glutton, Luk. 12.19. his soul ran upon his goods, thinking he had much goods laid up for many Years.
as Ahab and Jezebel, Achan, Judas, and those Jam. 5.2. Who defrauded those of their wages who reapt their fields, Hab. 2.6. Wo to him that increaseth that which is not his. 2 By ordinary saving:
as Ahab and Jezebel, achan, Judas, and those Jam. 5.2. Who defrauded those of their wages who reaped their fields, Hab. 2.6. Woe to him that increases that which is not his. 2 By ordinary Saving:
c-acp np1 cc np1, np1, np1, cc d np1 crd. r-crq vvd d pp-f po32 n2 r-crq vvd po32 n2, np1 crd. n1 p-acp pno31 cst vvz cst r-crq vbz xx png31. crd p-acp j n-vvg:
It was a speech of Chrysostom, Hom. 34. to the people of Antioch, Whatsoever thou hast above necessary relief for thy self and family (and Godly moderate, not unsuitable and endless care) of providing honestly for our families, (which who so doth not is worse then an Infidel) is not ours now,
It was a speech of Chrysostom, Hom. 34. to the people of Antioch, Whatsoever thou hast above necessary relief for thy self and family (and Godly moderate, not unsuitable and endless care) of providing honestly for our families, (which who so does not is Worse then an Infidel) is not ours now,
pn31 vbds dt n1 pp-f np1, np1 crd p-acp dt n1 pp-f np1, r-crq pns21 vh2 p-acp j n1 p-acp po21 n1 cc n1 (cc j j, xx j cc j n1) pp-f vvg av-j p-acp po12 n2, (r-crq r-crq av vdz xx vbz jc cs dt n1) vbz xx png12 av,
I will not deny nor maintain this assertion, but leave it as I found it, but this I say, Its a signe of a covetous heart when thou hast superfluities,
I will not deny nor maintain this assertion, but leave it as I found it, but this I say, Its a Signen of a covetous heart when thou hast superfluities,
pns11 vmb xx vvi ccx vvi d n1, cc-acp vvb pn31 c-acp pns11 vvd pn31, cc-acp d pns11 vvb, pn31|vbz dt n1 pp-f dt j n1 c-crq pns21 vh2 n2,
Another is in their entertainment of others. Eat and drink say they, but their heart is not with thee, Prov. 23.7, 8. Another is witty carnal excuses to save their purses, as that they cannot get in money owing to them, they have such poor relations lying upon them, they have had such losses, such a charge, a hard farme, they have done as much as others, the parish or Church must look to them, thousands of excuses people have.
another is in their entertainment of Others. Eat and drink say they, but their heart is not with thee, Curae 23.7, 8. another is witty carnal excuses to save their purses, as that they cannot get in money owing to them, they have such poor relations lying upon them, they have had such losses, such a charge, a hard farm, they have done as much as Others, the parish or Church must look to them, thousands of excuses people have.
So that as the liberal heart deviseth liberal things, and by liberal things shall he stand, Esa. 32.7, 8. So these covetous churles devise covetous devices,
So that as the liberal heart devises liberal things, and by liberal things shall he stand, Isaiah 32.7, 8. So these covetous churls devise covetous devices,
av cst p-acp dt j n1 vvz j n2, cc p-acp j n2 vmb pns31 vvi, np1 crd, crd av d j n2 vvb j n2,
here worldliness reigns not, but the soul may be blessed, though it be too worldly. Blessed are they that hunger and thirst after righteousness, Mat. 5.6.
Here worldliness reigns not, but the soul may be blessed, though it be too worldly. Blessed Are they that hunger and thirst After righteousness, Mathew 5.6.
av n1 vvz xx, cc-acp dt n1 vmb vbi vvn, cs pn31 vbb av j. vvn vbr pns32 cst n1 cc n1 p-acp n1, np1 crd.
2 When, though we have too much worldliness in us, yet upon serious examination we find an habit to part with all lands and goods for the Lord, if they come in competition. Thus the disciples, Matth. 19.27.
2 When, though we have too much worldliness in us, yet upon serious examination we find an habit to part with all Lands and goods for the Lord, if they come in competition. Thus the Disciples, Matthew 19.27.
crd c-crq, cs pns12 vhb av d n1 p-acp pno12, av p-acp j n1 pns12 vvb dt n1 pc-acp vvi p-acp d n2 cc n2-j p-acp dt n1, cs pns32 vvb p-acp n1. av dt n2, np1 crd.
But the Young man could not do this, ver. 22. 3 When we can come cheerfully and willingly to a work of mercy, to the ability God gives us, 2 Cor. 8.2, 3. The Macedonians were ready, to and beyond their power, praying Paul with much intreaty to take the care hereof.
But the Young man could not do this, ver. 22. 3 When we can come cheerfully and willingly to a work of mercy, to the ability God gives us, 2 Cor. 8.2, 3. The Macedonians were ready, to and beyond their power, praying Paul with much entreaty to take the care hereof.
4 When our soveraign affection and conversation is in heaven, Phil. 3.20. Col. 3.1. In all our conversings let Saints look to heaven as the city whereto they belong.
4 When our sovereign affection and Conversation is in heaven, Philip 3.20. Col. 3.1. In all our conversings let Saints look to heaven as the City whereto they belong.
The flesh sometimes puts a godly man upon too eager pursuement of earthly things, and sometimes upon some unworthy covetous prank, or penurious scraping;
The Flesh sometime puts a godly man upon too eager pursuement of earthly things, and sometime upon Some unworthy covetous prank, or penurious scraping;
dt n1 av vvz dt j n1 p-acp av j n1 pp-f j n2, cc av p-acp d j j n1, cc j vvg;
now when we can go to God and pray against these affections with a real hatred of them, as David did, Psalm 119.36. Incline not my heart to covetousness, here worldliness reigns not.
now when we can go to God and pray against these affections with a real hatred of them, as David did, Psalm 119.36. Incline not my heart to covetousness, Here worldliness reigns not.
av c-crq pns12 vmb vvi p-acp np1 cc vvb p-acp d n2 p-acp dt j n1 pp-f pno32, c-acp np1 vdd, n1 crd. vvi xx po11 n1 p-acp n1, av n1 vvz xx.
for example, in such cause of Religion, as to the late Distresses of the poor Protestants in Piedmont, I part with so much as my proportion comes to and the generality of godly people give,
for Exampl, in such cause of Religion, as to the late Distresses of the poor Protestants in Piedmont, I part with so much as my proportion comes to and the generality of godly people give,
for there is no want to them that fear him, Psalm 84.11. 1 Tim. 4.8. Hence Christ useth the word NONLATINALPHABET, because NONLATINALPHABET, because the desire of gathering riches divides the minde,
for there is no want to them that Fear him, Psalm 84.11. 1 Tim. 4.8. Hence christ uses the word, Because, Because the desire of gathering riches divides the mind,
To this Christ answers, You think too meanly of Gods goodness, he both can and will provide us of things needfull though we should onely by the by look at those things we want,
To this christ answers, You think too meanly of God's Goodness, he both can and will provide us of things needful though we should only by the by look At those things we want,
p-acp d np1 vvz, pn22 vvb av av-j pp-f npg1 n1, pns31 av-d vmb cc vmb vvi pno12 pp-f n2 j c-acp pns12 vmd av-j p-acp dt a-acp vvi p-acp d n2 pns12 vvb,
and should give our mindes wholly or for the greater part to godliness, John 6.27. Obs. Christians ought to lay aside all distrustfull heart-dividing carking and sollicitude for the things of this life.
and should give our minds wholly or for the greater part to godliness, John 6.27. Obs. Christians ought to lay aside all distrustful heart-dividing carking and solicitude for the things of this life.
cc vmd vvi po12 n2 av-jn cc p-acp dt jc n1 p-acp n1, np1 crd. np1 np1 vmd p-acp vvi av d j j n-vvg cc n1 p-acp dt n2 pp-f d n1.
Object. But there are lawfull cares we must have. Answ. True, there are, 1 For spirituals, such a care had Mary, Luke 10.41. Paul had the care of all the Churches upon him, 2 Cor. 11.28. The Philippians had care to minister to Paul, Phil. 4.10. A godly Bishop is to take care of the Church, 1 Tim. 3.5. yea every Christian must be full of care to maintain good works, Titus 3.8. yea this care is a fruit of repentance, 2 Cor. 7.12. None so full of these cares as a Christian, 1 Cor. 7.32. Who cares for the things of the Lord.
Object. But there Are lawful Cares we must have. Answer True, there Are, 1 For spirituals, such a care had Marry, Lycia 10.41. Paul had the care of all the Churches upon him, 2 Cor. 11.28. The Philippians had care to minister to Paul, Philip 4.10. A godly Bishop is to take care of the Church, 1 Tim. 3.5. yea every Christian must be full of care to maintain good works, Titus 3.8. yea this care is a fruit of Repentance, 2 Cor. 7.12. None so full of these Cares as a Christian, 1 Cor. 7.32. Who Cares for the things of the Lord.
Joseph took care to provide Corn for Egypt. If we have not a lawfull care, we are worse than Infidels, 1 Tim. 5.8. God teaches us this care from the silly Pismire, Prov. 6.6. Who provides her Meat in the Summer and Harvest.
Joseph took care to provide Corn for Egypt. If we have not a lawful care, we Are Worse than Infidels, 1 Tim. 5.8. God Teaches us this care from the silly Pismire, Curae 6.6. Who provides her Meat in the Summer and Harvest.
Quest. But what cares are they which are unlawfull? Answ. Distracting heart-dividing cares. Paul would have us attend upon the Lord without distraction, 1 Cor. 7.35. These distracting cares consist in three things.
Quest. But what Cares Are they which Are unlawful? Answer Distracting heart-dividing Cares. Paul would have us attend upon the Lord without distraction, 1 Cor. 7.35. These distracting Cares consist in three things.
the Promise is, In all thy ways acknowledg him, and he shall direct thy steps, Prov. 3.6. 2 When earthly cares shall crowd in in holy duties, Luke 8.14.
the Promise is, In all thy ways acknowledge him, and he shall Direct thy steps, Curae 3.6. 2 When earthly Cares shall crowd in in holy duties, Lycia 8.14.
dt n1 vbz, p-acp d po21 n2 vvi pno31, cc pns31 vmb vvi po21 n2, np1 crd. crd c-crq j n2 vmb vvi p-acp p-acp j n2, av crd.
The cares of the World choak the Word, or cause us to neglect holy duties, as in Martha, Luke 10.40. 3 When we shall be immoderately thoughfull for livelihood for us and ours, so that our hearts become troubled with fear of want.
The Cares of the World choke the Word, or cause us to neglect holy duties, as in Martha, Lycia 10.40. 3 When we shall be immoderately thoughfull for livelihood for us and ours, so that our hearts become troubled with Fear of want.
Use 1 Humiliation to Saints who have so many distracting cares upon them. Would we compare our few cares for Heaven, and our many cares for a livelihood,
Use 1 Humiliation to Saints who have so many distracting Cares upon them. Would we compare our few Cares for Heaven, and our many Cares for a livelihood,
vvb crd n1 p-acp n2 r-crq vhb av d n-vvg vvz p-acp pno32. vmd pns12 vvi po12 d n2 p-acp n1, cc po12 d n2 p-acp dt n1,
1 These dividing cares of thine arise from remainders of unbelief in thee, for men of eminent faith have been little troubled therewith, Dan. 3.17. We are not carefull to answer thee, O King, in this matter, if it be so, our God whom we serve is able to deliver us, said the Three Children.
1 These dividing Cares of thine arise from remainders of unbelief in thee, for men of eminent faith have been little troubled therewith, Dan. 3.17. We Are not careful to answer thee, Oh King, in this matter, if it be so, our God whom we serve is able to deliver us, said the Three Children.
2 Whatever burden thou hast thou art commanded to cast it upon God, Psalm 37.5. Commit thy way unto the Lord, trust also in him, and he shall bring it to pass.
2 Whatever burden thou hast thou art commanded to cast it upon God, Psalm 37.5. Commit thy Way unto the Lord, trust also in him, and he shall bring it to pass.
Thou art not to take Gods work from him; thy work is dependance, Gods work is provision. Psalm 55.18. Cast thy burden on the Lord, he shall sustain thee.
Thou art not to take God's work from him; thy work is dependence, God's work is provision. Psalm 55.18. Cast thy burden on the Lord, he shall sustain thee.
3 The care and provision God makes for all creatures, Psalm 104.10. to v. 31. he sends Springs into Valleys, causes Grass to grow for Cattel, makes Trees for Birds to nest in, the Rocks and Hills a Refuge for Goats and Conies.
3 The care and provision God makes for all creatures, Psalm 104.10. to v. 31. he sends Springs into Valleys, Causes Grass to grow for Cattle, makes Trees for Birds to nest in, the Rocks and Hills a Refuge for Goats and Conies.
that thou givest them they gather, Psalm 147.9. He giveth to the Beast his Food, and to the young Ravens which cry. Matth. 10.29, 30. 4 It's Gods good pleasure to give you the Kingdom of Heaven, much more will he give you things of this life, Luke 12.32. Fear not, little Flock, it's your Fathers good pleasure to give you the Kingdom.
that thou givest them they gather, Psalm 147.9. He gives to the Beast his Food, and to the young Ravens which cry. Matthew 10.29, 30. 4 It's God's good pleasure to give you the Kingdom of Heaven, much more will he give you things of this life, Lycia 12.32. fear not, little Flock, it's your Father's good pleasure to give you the Kingdom.
And their mischief is seen in that they surcharge the heart, as Meat and Drink immoderately taken do the stomach, Luke 21.34. 2 Exhortation. To endeavour the riddance of these sinfull cares. Means.
And their mischief is seen in that they surcharge the heart, as Meat and Drink immoderately taken doe the stomach, Lycia 21.34. 2 Exhortation. To endeavour the riddance of these sinful Cares. Means.
cc po32 n1 vbz vvn p-acp cst pns32 n1 dt n1, c-acp n1 cc vvb av-j vvn n1 dt n1, av crd. crd n1. pc-acp vvi dt n1 pp-f d j n2. np1.
1 Commit all your endeavours to God in Prayer, to be prospered and succeeded by him, Phil. 4.6. In nothing be carefull but in every thing let your request be made known to him.
1 Commit all your endeavours to God in Prayer, to be prospered and succeeded by him, Philip 4.6. In nothing be careful but in every thing let your request be made known to him.
When you have commended the matter to God in Prayer, then let the peace of God keep your hearts, v. 7. Prov. 16.3. Commit thy work unto the Lord, and thy thoughts shall be established.
When you have commended the matter to God in Prayer, then let the peace of God keep your hearts, v. 7. Curae 16.3. Commit thy work unto the Lord, and thy thoughts shall be established.
2 Exercise faith in the promises, Heb. 13.5. I will never leave thee, nor forsake thee, 1 Tim. 4.8. 3 Covet not multitudes of business, for much business creates many cares, and so much the more when thy charge is but little.
2 Exercise faith in the promises, Hebrew 13.5. I will never leave thee, nor forsake thee, 1 Tim. 4.8. 3 Covet not Multitudes of business, for much business creates many Cares, and so much the more when thy charge is but little.
crd n1 n1 p-acp dt n2, np1 crd. pns11 vmb av-x vvi pno21, ccx vvi pno21, crd np1 crd. crd vvb xx n2 pp-f n1, p-acp d n1 vvz d n2, cc av av-d dt dc c-crq po21 n1 vbz p-acp j.
and to the young Ravens which cry, yet his care for them not comparable to the care he hath for his children. 1 Cor. 9.9. Doth God take care of Oxen? Yes he doth, but not comparatively. See Deut. 11.12. 5 The vanity and unprofitableness of all our carking cares;
and to the young Ravens which cry, yet his care for them not comparable to the care he hath for his children. 1 Cor. 9.9. Does God take care of Oxen? Yes he does, but not comparatively. See Deuteronomy 11.12. 5 The vanity and unprofitableness of all our carking Cares;
cc p-acp dt j n2 r-crq vvb, av po31 n1 p-acp pno32 xx j p-acp dt n1 pns31 vhz p-acp po31 n2. crd np1 crd. vdz n1 vvi n1 pp-f n2? uh pns31 vdz, cc-acp xx av-j. n1 np1 crd. crd dt n1 cc n1 pp-f d po12 n-vvg vvz;
A Land which the Lord thy God careth for, the eyes of the Lord thy God are alwayes upon it from the beginning of the year unto the end of the year, Deut. 11.11, 12. Psal. 40.5. Thy thoughts which are to us-ward they cannot be reckoned up in order unto thee.
A Land which the Lord thy God Careth for, the eyes of the Lord thy God Are always upon it from the beginning of the year unto the end of the year, Deuteronomy 11.11, 12. Psalm 40.5. Thy thoughts which Are to usward they cannot be reckoned up in order unto thee.
and fowls of the Ayr which are not cared for by men, Psal. 147.9. Job, 39.3. Luke instanceth in the Ravens, which men are so far from caring for, that they hate them, Luk. 12.24. Christ compares men, not to Oxen but to Birds, that he may teach us as birds to fly from earth to heaven.
and fowls of the Air which Are not cared for by men, Psalm 147.9. Job, 39.3. Lycia Instanceth in the Ravens, which men Are so Far from caring for, that they hate them, Luk. 12.24. christ compares men, not to Oxen but to Birds, that he may teach us as Birds to fly from earth to heaven.
In all likelihood the fowls making no provision in summer, should starve in winter, yet experience teaches that they are fatter in winter then in summer.
In all likelihood the fowls making no provision in summer, should starve in winter, yet experience Teaches that they Are fatter in winter then in summer.
p-acp d n1 dt n2 vvg dx n1 p-acp n1, vmd vvi p-acp n1, av n1 vvz cst pns32 vbr jc p-acp n1 av p-acp n1.
we by all our caring cannot adde any thing to the stature of our body, no more can we adde any thing to the measure of our estates which providence hath appointed us to come to.
we by all our caring cannot add any thing to the stature of our body, no more can we add any thing to the measure of our estates which providence hath appointed us to come to.
pns12 p-acp d po12 vvg vmbx vvi d n1 p-acp dt n1 pp-f po12 n1, av-dx dc vmb pns12 vvi d n1 p-acp dt n1 pp-f po12 n2 r-crq n1 vhz vvn pno12 pc-acp vvi p-acp.
Wherefore if God so cloth the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more cloth you, O ye of little faith?
Wherefore if God so cloth the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more cloth you, Oh you of little faith?
q-crq cs np1 av vvi dt n1 pp-f dt n1, r-crq p-acp n1 vbz, cc p-acp n1 vbz vvn p-acp dt n1, vmb pns31 xx av-d dc n1 pn22, uh pn22 pp-f j n1?
and to have an everlasting life? Note Christ speaks not of garden Lillies and flowers, which have mans industry bestowed upon them, but of field Lillies.
and to have an everlasting life? Note christ speaks not of garden Lilies and flowers, which have men industry bestowed upon them, but of field Lilies.
cc pc-acp vhi dt j n1? n1 np1 vvz xx pp-f n1 n2 cc n2, r-crq vhb n2 n1 vvn p-acp pno32, cc-acp pp-f n1 n2.
Solomon in all his glory was not arrayed like one of these ] Meaning when he sat upon his Ivory Throne covered over with gold, 2 Chron. 9.17, 18. 1 Because Solomons glory was artificial, the rayment of Lillies and flowers was natural.
Solomon in all his glory was not arrayed like one of these ] Meaning when he sat upon his Ivory Throne covered over with gold, 2 Chronicles 9.17, 18. 1 Because Solomons glory was artificial, the raiment of Lilies and flowers was natural.
np1 p-acp d po31 n1 vbds xx vvn av-j crd pp-f d ] vvg c-crq pns31 vvd p-acp po31 n1 n1 vvn a-acp p-acp n1, crd np1 crd, crd vvn p-acp np1 n1 vbds j, dt n1 pp-f n2 cc n2 vbds j.
and for sculpture of garments with Lillies, see it in Pausanias in Eliacis, cap. 5. Marcellinus, lib 14. So that Christ preferrs the beauty of Lillies before Solomons cloth of silver garments which were woven with Lillies,
and for sculpture of garments with Lilies, see it in Pausanias in Eliacis, cap. 5. Marcellinus, lib 14. So that christ prefers the beauty of Lilies before Solomons cloth of silver garments which were woven with Lilies,
So excellent doth Christ judg these, that he compares himself to the Rose of Sharon and Lilly of the Valleys. Song 2.1. By the way Christ lets us see what mean things, silken, golden and purple Garments are; wherein many pride themselves.
So excellent does christ judge these, that he compares himself to the Rose of Sharon and Lily of the Valleys. Song 2.1. By the Way christ lets us see what mean things, silken, golden and purple Garments Are; wherein many pride themselves.
If he cloath such base creatures with such glorious array, will he not then cloath you? And therefore it argues your faith to be weak that so much cark about these things;
If he cloth such base creatures with such glorious array, will he not then cloth you? And Therefore it argues your faith to be weak that so much cark about these things;
cs pns31 n1 d j n2 p-acp d j n1, vmb pns31 xx av n1 pn22? cc av pn31 vvz po22 n1 pc-acp vbi j cst av d n1 p-acp d n2;
Also they that are in Kings houses wear soft cloathing, Matth. 11.8. The Angels appear in shining Garments, Luke 24.4. Christ in the Transfiguration, Matth. 17.2. We must not therefore throw down distinctions of degrees, yea even among Christians.
Also they that Are in Kings houses wear soft clothing, Matthew 11.8. The Angels appear in shining Garments, Lycia 24.4. christ in the Transfiguration, Matthew 17.2. We must not Therefore throw down Distinctions of Degrees, yea even among Christians.
av pns32 cst vbr p-acp n2 n2 vvb j n1, np1 crd. dt n2 vvb p-acp j-vvg n2, av crd. np1 p-acp dt n1, np1 crd. pns12 vmb xx av vvi a-acp n2 pp-f n2, uh av p-acp np1.
Whereas the Apostle seems to forbid Gold, Pearls and costly array to Christians, it seems to me not as if these things were universally unlawfull, but,
Whereas the Apostle seems to forbid Gold, Pearls and costly array to Christians, it seems to me not as if these things were universally unlawful, but,
cs dt n1 vvz pc-acp vvi n1, n2 cc j n1 p-acp np1, pn31 vvz p-acp pno11 xx c-acp cs d n2 vbdr av-j j, cc-acp,
3. Unsutableness, for Christians in those times, 1 Because mostly poor, 2 Because the wants of the Church did exceedingly call for Relief, 3 Because Christians in those times were exposed to Persecution,
3. Unsuitableness, for Christians in those times, 1 Because mostly poor, 2 Because the Wants of the Church did exceedingly call for Relief, 3 Because Christians in those times were exposed to Persecution,
therefore the costliness here meant must be high-prized Apparel, the costliness whereof must be judged from the person that wears it and the In-comes he hath to maintain it,
Therefore the costliness Here meant must be high-prized Apparel, the costliness whereof must be judged from the person that wears it and the Incomes he hath to maintain it,
av dt n1 av vvn vmb vbi j n1, dt n1 c-crq vmb vbi vvn p-acp dt n1 cst vvz pn31 cc dt j pns31 vhz pc-acp vvi pn31,
as Judas and Achitophel did, cast down, like a man by his adversary, but not destroyed, 2 Cor. 4.8. because God comes for our rescue, persecuted of men, but not forsaken of God. Suppose the evil be imprisonment;
as Judas and Ahithophel did, cast down, like a man by his adversary, but not destroyed, 2 Cor. 4.8. Because God comes for our rescue, persecuted of men, but not forsaken of God. Suppose the evil be imprisonment;
5 The present affliction of the times wherein God calls to girding and sack-cloath, Isai 22.12, 13. Amos 6.5, 6, 7. 6 Pride is a reigning sin in the Land, which Saints are to witness against, which they cannot do but by a contrary practise.
5 The present affliction of the times wherein God calls to girding and Sackcloth, Isaiah 22.12, 13. Amos 6.5, 6, 7. 6 Pride is a reigning since in the Land, which Saints Are to witness against, which they cannot do but by a contrary practice.
2 By a seeming mortification of Apparel to delude ignorant people, whiles the pride of their words and carriages declares to judicious Christians the unmortified pride of their hearts.
2 By a seeming mortification of Apparel to delude ignorant people, while the pride of their words and carriages declares to judicious Christians the unmortified pride of their hearts.
Object. But what are the Superfluities you would perswade to? Answ. The abatements of Superfluities, as to Ribbons, silver Laces, &c. Obs. 1 God hath as great a care to cloath us as to feed us.
Object. But what Are the Superfluities you would persuade to? Answer The abatements of Superfluities, as to Ribbons, silver Laces, etc. Obs. 1 God hath as great a care to cloth us as to feed us.
and strong to apprehend Gods love and to resist temptations, and to cleave unto God in difficulties, 2 Chron. 14.10, 11. Hester 4.14. Dan. 3.17. Psalm 23.4.27.1. Matth. 8.10. Matth. 15.28. Rom. 4.20.8.9.
and strong to apprehend God's love and to resist temptations, and to cleave unto God in difficulties, 2 Chronicles 14.10, 11. Esther 4.14. Dan. 3.17. Psalm 23.4.27.1. Matthew 8.10. Matthew 15.28. Rom. 4.20.8.9.
3 In respect of means, when a man hath but little means and yet believes much: so the Centurion, Matth. 8.10. and Nathaniel John 1.48. 4 In respect of things revealed.
3 In respect of means, when a man hath but little means and yet believes much: so the Centurion, Matthew 8.10. and Nathaniel John 1.48. 4 In respect of things revealed.
crd n1 n1 pp-f n2, c-crq dt n1 vhz p-acp j n2 cc av vvz d: av dt n1, np1 crd. cc np1 np1 crd. crd n1 n1 pp-f n2 vvn.
The Apostles when Christ was on earth had a degree of faith, but when Christ was ascended, they grew to an higher, not onely because the habit was then more increased,
The Apostles when christ was on earth had a degree of faith, but when christ was ascended, they grew to an higher, not only Because the habit was then more increased,
as in the act of Mariage, two Women take two Husbands, yet one takes an Husband with greater greediness according as her understanding closes with his proportionable fitness.
as in the act of Marriage, two Women take two Husbands, yet one Takes an Husband with greater greediness according as her understanding closes with his proportionable fitness.
All that looked on the Brazen Serpent were healed, yet some lookt with a strong eye, some with a weak, in like manner do we behold Christ, John 3.14, 15, 16. Obs. But if a little Faith be so good;
All that looked on the Brazen Serpent were healed, yet Some looked with a strong eye, Some with a weak, in like manner do we behold christ, John 3.14, 15, 16. Obs. But if a little Faith be so good;
av-d d vvd p-acp dt j n1 vbdr vvn, av d vvd p-acp dt j n1, d p-acp dt j, p-acp j n1 vdb pns12 vvb np1, np1 crd, crd, crd np1 cc-acp cs dt j n1 vbb av j;
A weak faith gets to Heaven, but it's with difficulty, especially if God send great trials. Two men go up an hill, one of them in a Consumption goes up pantingly, the other without panting;
A weak faith gets to Heaven, but it's with difficulty, especially if God send great trials. Two men go up an hill, one of them in a Consumption Goes up pantingly, the other without panting;
What then will a weak faith do? Finally, the more we grow in faith the more we shall grow in peace and joy, Rom. 15.13. and have a fuller audience in Heaven.
What then will a weak faith do? Finally, the more we grow in faith the more we shall grow in peace and joy, Rom. 15.13. and have a fuller audience in Heaven.
Let never so many be contrary-minded it moves not him. Eliah stood against four hundred. 2 Strong faith is not shaken with the apostasie of great men, though Professours, Preachers.
Let never so many be contrary-minded it moves not him. Elijah stood against four hundred. 2 Strong faith is not shaken with the apostasy of great men, though Professors, Preachers.
vvb av av d vbb j pn31 vvz xx pno31. np1 vvd p-acp crd crd. crd j n1 vbz xx vvn p-acp dt n1 pp-f j n2, cs n2, n2.
Paul was not moved from the faith a jot, though all they of Asia turned away from him, 2 Tim. 1.15. and though at his first answer before Nero all men forsook him.
Paul was not moved from the faith a jot, though all they of Asia turned away from him, 2 Tim. 1.15. and though At his First answer before Nero all men forsook him.
np1 vbds xx vvn p-acp dt n1 dt n1, cs d pns32 pp-f np1 vvd av p-acp pno31, crd np1 crd. cc cs p-acp po31 ord n1 p-acp np1 d n2 vvd pno31.
3 Holy boldness in time of danger, Psalm 3.5, 6. I will not fear ten thousands that have set themselves against me, Psalm 27.1, 2.46.1, 2. 4 A mighty spirit of Prayer that will take no denial from God, Matth. 15.28. The Woman of Cana would take no denial from Christ, hence Christ says, O woman great is thy faith.
3 Holy boldness in time of danger, Psalm 3.5, 6. I will not Fear ten thousands that have Set themselves against me, Psalm 27.1, 2.46.1, 2. 4 A mighty Spirit of Prayer that will take no denial from God, Matthew 15.28. The Woman of Cana would take no denial from christ, hence christ Says, Oh woman great is thy faith.
6 To have a clear manifestation of Gods love without any questioning of his Estate, Rom. 8.38, 39. and thereupon to triumph in Gods love over all both sin, Satan,
6 To have a clear manifestation of God's love without any questioning of his Estate, Rom. 8.38, 39. and thereupon to triumph in God's love over all both since, Satan,
crd pc-acp vhi dt j n1 pp-f npg1 n1 p-acp d n-vvg pp-f po31 n1, np1 crd, crd cc av pc-acp vvi p-acp ng1 n1 p-acp d d n1, np1,
Answ. As some of weak have become strong, so some of strong have become weak, Heb. 11.34. Asa had a great faith that he feared not a Million of Ethiopians, yet after became weak.
Answer As Some of weak have become strong, so Some of strong have become weak, Hebrew 11.34. Asa had a great faith that he feared not a Million of Ethiopians, yet After became weak.
np1 p-acp d pp-f j vhb vvn j, av d pp-f j vhi vvn j, np1 crd. np1 vhd dt j n1 cst pns31 vvd xx dt crd pp-f njp2, av a-acp vvd j.
See 2 Chron. 16.7, 8. yea, so weak that we might question his grace, did not the Scripture say, His heart was perfect with God all his days, 1 Kings 15.14.
See 2 Chronicles 16.7, 8. yea, so weak that we might question his grace, did not the Scripture say, His heart was perfect with God all his days, 1 Kings 15.14.
Partly from falling into some sin against conscience, Psalm 51.10, 11. or a frequent giving way to ones daily corruptions without lamenting and reforming of them,
Partly from falling into Some since against conscience, Psalm 51.10, 11. or a frequent giving Way to ones daily corruptions without lamenting and reforming of them,
av p-acp vvg p-acp d n1 p-acp n1, n1 crd, crd cc dt j vvg n1 p-acp pi2 j n2 p-acp vvg cc n-vvg pp-f pno32,
as they say, What shall we eat, &c. For your heavenly Father knoweth that ye have need of all these things ] This is a sixth argument against earthly sollicitude, taken from Gods fatherly care of you;
as they say, What shall we eat, etc. For your heavenly Father Knoweth that you have need of all these things ] This is a sixth argument against earthly solicitude, taken from God's fatherly care of you;
c-acp pns32 vvb, q-crq vmb pns12 vvi, av p-acp po22 j n1 vvz cst pn22 vhb n1 pp-f d d n2 ] d vbz dt ord n1 p-acp j n1, vvn p-acp npg1 j n1 pp-f pn22;
he is also your Father, one in whom you have a property, what need you then doubt? what childe is there that casts not his care upon his father? It's the fathers reproach if he either will not or cannot provide for his children:
he is also your Father, one in whom you have a property, what need you then doubt? what child is there that Cast not his care upon his father? It's the Father's reproach if he either will not or cannot provide for his children:
pns31 vbz av po22 n1, pi p-acp ro-crq pn22 vhb dt n1, r-crq vvb pn22 av n1? q-crq n1 vbz a-acp cst vvz xx po31 n1 p-acp po31 n1? pn31|vbz dt ng1 n1 cs pns31 d vmb xx cc vmbx vvi p-acp po31 n2:
will it not redound to Gods reproach when we shall be carking for our selves, as if we had no God to care for us, Psal. 23.1. The Lord is my shepherd I shall not want.
will it not redound to God's reproach when we shall be carking for our selves, as if we had no God to care for us, Psalm 23.1. The Lord is my shepherd I shall not want.
nor cast away our confidence, they being taken away. Luth. Tom. 4.127. V. 33. But seek ye first the Kingdom of God, and his righteousness, and all these things shall be added unto you.
nor cast away our confidence, they being taken away. Luth. Tom. 4.127. V. 33. But seek you First the Kingdom of God, and his righteousness, and all these things shall be added unto you.
ccx vvd av po12 n1, pns32 vbg vvn av. np1 np1 crd. n1 crd p-acp vvi pn22 ord dt n1 pp-f np1, cc po31 n1, cc d d n2 vmb vbi vvn p-acp pn22.
Hannibal when he could, would not destroy Rome, after he could not when he would. Though we are to give God our youth, Exod. 22.29. Thou shalt not delay to offer the first of thy ripe fruits, Prov. 3 9. Honour the Lord with the first-fruits of thy increase. Eccles. 12.1. Remember thy Creator in the days of thy youth, And those that have been most eminent in grace, have been wrought upon young.
Hannibal when he could, would not destroy Room, After he could not when he would. Though we Are to give God our youth, Exod 22.29. Thou shalt not Delay to offer the First of thy ripe fruits, Curae 3 9. Honour the Lord with the Firstfruits of thy increase. Eccles. 12.1. remember thy Creator in the days of thy youth, And those that have been most eminent in grace, have been wrought upon young.
Yet this firstness is not all, but we must understand a firstness of dignity and estimation, that we prize spiritual things above temporal, those temporal things are to be sought in order to the Kingdom of God.
Yet this firstness is not all, but we must understand a firstness of dignity and estimation, that we prize spiritual things above temporal, those temporal things Are to be sought in order to the Kingdom of God.
av d n1 vbz xx d, cc-acp pns12 vmb vvi dt n1 pp-f n1 cc n1, cst pns12 vvb j n2 p-acp j, d j n2 vbr pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f np1.
But Christ sayes, seek grace first, if not, we shall be as foolish virgins who too late sought for oyl, Mat. 25. So that here is a seventh argument against distrustful care, viz. all temporal good things are the rewards of godliness,
But christ Says, seek grace First, if not, we shall be as foolish Virgins who too late sought for oil, Mathew 25. So that Here is a seventh argument against distrustful care, viz. all temporal good things Are the rewards of godliness,
cc-acp np1 vvz, vvb n1 ord, cs xx, pns12 vmb vbi a-acp j n2 r-crq av av-j vvn p-acp n1, np1 crd av cst av vbz dt ord n1 p-acp j n1, n1 d j j n2 vbr dt n2 pp-f n1,
therefore cark not for them, Psal. 34.9, 10. There is no want to them that fear him, they that seek the Lord shall not want any good thing, 1 Tim. 4.8. Earthly things are added over and above, alluding to that, 1 Kings 3.11. Because Solomon asked an understanding heart, and not long life, riches, or the lives of enemies, God gave him that which he did not ask over and above riches and honour.
Therefore cark not for them, Psalm 34.9, 10. There is no want to them that Fear him, they that seek the Lord shall not want any good thing, 1 Tim. 4.8. Earthly things Are added over and above, alluding to that, 1 Kings 3.11. Because Solomon asked an understanding heart, and not long life, riches, or the lives of enemies, God gave him that which he did not ask over and above riches and honour.
av n1 xx p-acp pno32, np1 crd, crd pc-acp vbz dx n1 p-acp pno32 cst vvb pno31, pns32 cst vvb dt n1 vmb xx vvi d j n1, vvn np1 crd. j n2 vbr vvn a-acp cc a-acp, vvg p-acp d, crd n2 crd. p-acp np1 vvd dt j-vvg n1, cc xx av-j n1, n2, cc dt n2 pp-f n2, np1 vvd pno31 d r-crq pns31 vdd xx vvi a-acp cc p-acp n2 cc n1.
The Kingdom of God, and his righteousness ] The Kingdom of God as the mark, righteousness as the way. So Matth. 5.20. Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of God.
The Kingdom of God, and his righteousness ] The Kingdom of God as the mark, righteousness as the Way. So Matthew 5.20. Except your righteousness exceed the righteousness of the Scribes and Pharisees, you shall not enter into the Kingdom of God.
He that seeks the Kingdom of God above all other things, and all other things for it, need not be sollicitous for other things, for they shall be added.
He that seeks the Kingdom of God above all other things, and all other things for it, need not be solicitous for other things, for they shall be added.
pns31 cst vvz dt n1 pp-f np1 p-acp d j-jn n2, cc d j-jn n2 p-acp pn31, vvb xx vbi j p-acp j-jn n2, c-acp pns32 vmb vbi vvn.
And his righteousness ] which is, 1 Imputative righteousness of Christ, which is also called the righteousness of God, Rom. 1.17. Rom. 3.21. Rom. 10.3.
And his righteousness ] which is, 1 Imputative righteousness of christ, which is also called the righteousness of God, Rom. 1.17. Rom. 3.21. Rom. 10.3.
Now that sanctification is called righteousness, appears, Deut. 6.25. It shall be our righteousness if we observe to do all these commandments, Job 27.6. My righteousness I hold fast and will not let it go.
Now that sanctification is called righteousness, appears, Deuteronomy 6.25. It shall be our righteousness if we observe to do all these Commandments, Job 27.6. My righteousness I hold fast and will not let it go.
av d n1 vbz vvn n1, vvz, np1 crd. pn31 vmb vbi po12 n1 cs pns12 vvb pc-acp vdi d d n2, n1 crd. po11 n1 pns11 vvb av-j cc vmb xx vvi pn31 vvi.
and he waited for the Kingdom of God, Luke 23.50, 51. and Zachary and Elizabeth, Luke 1.6. And all these things shall be added unto you, ] The word NONLATINALPHABET signifies, shall be added as over measure.
and he waited for the Kingdom of God, Lycia 23.50, 51. and Zachary and Elizabeth, Lycia 1.6. And all these things shall be added unto you, ] The word signifies, shall be added as over measure.
cc pns31 vvd p-acp dt n1 pp-f np1, av crd, crd cc np1 cc np1, av crd. cc d d n2 vmb vbi vvn p-acp pn22, ] dt n1 vvz, vmb vbi vvn a-acp p-acp n1.
as paper and packthread are given in by Shop-keepers, when we onely buy Stuffs or such commodities, Psal. 111.5. He hath given meat to them that fear him, he will ever be mindefull of his covenant.
as paper and packthread Are given in by Shopkeepers, when we only buy Stuffs or such commodities, Psalm 111.5. He hath given meat to them that Fear him, he will ever be mindful of his Covenant.
c-acp n1 cc n1 vbr vvn p-acp p-acp n2, c-crq pns12 av-j vvi vvz cc d n2, np1 crd. pns31 vhz vvn n1 p-acp pno32 cst vvb pno31, pns31 vmb av vbi j pp-f po31 n1.
Answ. God hath promised outward things to us, but its onely when they are good for us. Psal. 34.11. They that seek the Lord shall not want any good thing;
Answer God hath promised outward things to us, but its only when they Are good for us. Psalm 34.11. They that seek the Lord shall not want any good thing;
for so God should bind himself to unjust things; but though we begg such things of him, he denyes them, Jam. 4.3. 3 All promise of outward things is with the exception of the Cross;
for so God should bind himself to unjust things; but though we beg such things of him, he Denies them, Jam. 4.3. 3 All promise of outward things is with the exception of the Cross;
so the cause of God standing need of witnesses, and for the exercise of the faith and patience of his people, sometimes precious Saints of eminent holiness have been scanted, Heb. 11.37. Such of whom the world was not worthy, wandred about in sheep skins, and Goat skins, being destitute, afflicted, tormented, but their wants have been made up abundantly with inward comfort. See Mar. 10.30. 4 Unbelief (as to Gods promise for outward things) sometimes straitens Gods hand.
so the cause of God standing need of Witnesses, and for the exercise of the faith and patience of his people, sometime precious Saints of eminent holiness have been scanted, Hebrew 11.37. Such of whom the world was not worthy, wandered about in sheep skins, and Goat skins, being destitute, afflicted, tormented, but their Wants have been made up abundantly with inward Comfort. See Mar. 10.30. 4 Unbelief (as to God's promise for outward things) sometime straitens God's hand.
av dt n1 pp-f np1 vvg n1 pp-f n2, cc p-acp dt n1 pp-f dt n1 cc n1 pp-f po31 n1, av j n2 pp-f j n1 vhb vbn vvn, np1 crd. d pp-f r-crq dt n1 vbds xx j, vvd a-acp p-acp n1 n2, cc n1 n2, vbg j, j-vvn, j-vvn, p-acp po32 n2 vhb vbn vvn a-acp av-j p-acp j n1. n1 np1 crd. crd n1 (c-acp p-acp ng1 n1 p-acp j n2) av vvz npg1 n1.
for the absoluteness of his promise in temporal things, which are no less absolute then spiritual things (as I judge, leaving others to their light herein) as we see in sundry temporal promises which are set down without any restriction. Psal. 1.3. Psal. 37.3. Trust in the Lord and do good, dwell in the land, and in truth and stableness thou shalt be fed, as the Margin out of the Hebrew reads it.
for the absoluteness of his promise in temporal things, which Are no less absolute then spiritual things (as I judge, leaving Others to their Light herein) as we see in sundry temporal promises which Are Set down without any restriction. Psalm 1.3. Psalm 37.3. Trust in the Lord and do good, dwell in the land, and in truth and stableness thou shalt be fed, as the Margin out of the Hebrew reads it.
The upright shall have good things in possession, and see the three large promises in the New Testament, this in the Text, and that, 1 Tim. 4.8. and that Heb. 13.5.
The upright shall have good things in possession, and see the three large promises in the New Testament, this in the Text, and that, 1 Tim. 4.8. and that Hebrew 13.5.
dt j vmb vhi j n2 p-acp n1, cc vvi dt crd j n2 p-acp dt j n1, d p-acp dt n1, cc cst, crd np1 crd. cc d np1 crd.
were their faith to be tryed as to the Trinity, Resurrection, belief of the Creation of the World, a Virgins bringing forth a Son, the day of judgement, &c. they would no less shew their unbelief of Gods Word herein,
were their faith to be tried as to the Trinity, Resurrection, belief of the Creation of the World, a Virgins bringing forth a Son, the day of judgement, etc. they would no less show their unbelief of God's Word herein,
So long as the ark was in Obed-Edoms house God prospered it, 2 Sam. 6. Joseph was a good man and God made all that he did to prosper in his hand, Gen. 39.3.
So long as the Ark was in Obed-Edoms house God prospered it, 2 Sam. 6. Joseph was a good man and God made all that he did to prosper in his hand, Gen. 39.3.
The contrary practice is that of the world who first seek earthly things, and think that upon their faint wishes when they are upon the bed of sickness, death or other distresses, heavenly things will be added unto them, contrary to Solomons counsel, to remember our Creator in the dayes of youth, think that old age will be a fitter time,
The contrary practice is that of the world who First seek earthly things, and think that upon their faint wishes when they Are upon the Bed of sickness, death or other Distresses, heavenly things will be added unto them, contrary to Solomons counsel, to Remember our Creator in the days of youth, think that old age will be a fitter time,
Future time or to morrow will have its trouble, therefore we need not gather the cares of two dayes into one, which being divided we shall more easily bear:
Future time or to morrow will have its trouble, Therefore we need not gather the Cares of two days into one, which being divided we shall more Easily bear:
j-jn n1 cc p-acp n1 vmb vhi po31 n1, av pns12 vvb xx vvi dt n2 pp-f crd n2 p-acp crd, r-crq vbg vvn pns12 vmb av-dc av-j vvi:
Not as if all care for the future were unlawful, for the disciples of Antioch cared to send relief to the brethren of Jerusalem, hearing of a famine, Act. 11.29.
Not as if all care for the future were unlawful, for the Disciples of Antioch cared to send relief to the brothers of Jerusalem, hearing of a famine, Act. 11.29.
therefore Christ forbids here, 1 care that flows from unbelief and distrust. Heb. 13.5. Exod. 16.20. 2 That care that hinders us from seeking heavenly things, Luk. 8.14.
Therefore christ forbids Here, 1 care that flows from unbelief and distrust. Hebrew 13.5. Exod 16.20. 2 That care that hinders us from seeking heavenly things, Luk. 8.14.
3 That care of earthly things which goes before our care for heavenly things and Gods Kingdom, which we ought to seek in the first place, Heb. 12.16, 17.
3 That care of earthly things which Goes before our care for heavenly things and God's Kingdom, which we ought to seek in the First place, Hebrew 12.16, 17.
Besides we know not whether we shall live till to morrow, and why then should we so care for it? Prov. 27.1. Boast not of to morrow, for thou knowest not what a day may bring forth.
Beside we know not whither we shall live till to morrow, and why then should we so care for it? Curae 27.1. Boast not of to morrow, for thou Knowest not what a day may bring forth.
a-acp pns12 vvb xx cs pns12 vmb vvi c-acp p-acp n1, cc q-crq av vmd pns12 av vvb p-acp pn31? np1 crd. n1 xx a-acp p-acp n1, c-acp pns21 vv2 xx r-crq dt n1 vmb vvi av.
Christ did not blame Martha for that she was careful to provide, but that her care was so overmuch that it troubled her that she could not attend upon Christs preaching, Luk. 10.41, 42. Martha, Martha, thou art careful and troubled about many things, but one thing is needful.
christ did not blame Martha for that she was careful to provide, but that her care was so overmuch that it troubled her that she could not attend upon Christ preaching, Luk. 10.41, 42. Martha, Martha, thou art careful and troubled about many things, but one thing is needful.
np1 vdd xx vvi np1 p-acp cst pns31 vbds j pc-acp vvi, cc-acp cst po31 n1 vbds av av cst pn31 vvd pno31 cst pns31 vmd xx vvi p-acp npg1 vvg, np1 crd, crd np1, np1, pns21 vb2r j cc vvn p-acp d n2, cc-acp crd n1 vbz j.
Lay not to morrows cares on the present day. As Samuel said to Saul, 1 Sam. 9.20. that he should not set his mind upon his asses that were lost, when a kingdom was befallen him;
Lay not to morrows Cares on the present day. As Samuel said to Saul, 1 Sam. 9.20. that he should not Set his mind upon his asses that were lost, when a Kingdom was befallen him;
this day hath cares, and to morrow brings cares, and hardly will a day of thy life be free, Gen. 47.9. All the dayes of Jacobs Pilgrimage are said to be evil.
this day hath Cares, and to morrow brings Cares, and hardly will a day of thy life be free, Gen. 47.9. All the days of Jacobs Pilgrimage Are said to be evil.
d n1 vhz n2, cc p-acp n1 vvz n2, cc av vmb dt n1 pp-f po21 n1 vbi j, np1 crd. av-d dt n2 pp-f np1 n1 vbr vvn pc-acp vbi j-jn.
so should we acknowledge God in all our wayes, and he will direct our steps, Prov. 3.5, 6. Psal. 123.1, 2, •. Unto thee lift I up mine eyes, O thou that dwellest in the heavens, Psal. 37. Commit thy way unto the Lord (how difficult soever) and he will bring it to pass, ver. 5. Psal. 90.17. Unburthen all thy cares into his bosom. Jer. 10.23. The way of man is not in himself to direct his steps.
so should we acknowledge God in all our ways, and he will Direct our steps, Curae 3.5, 6. Psalm 123.1, 2, •. Unto thee lift I up mine eyes, Oh thou that dwellest in the heavens, Psalm 37. Commit thy Way unto the Lord (how difficult soever) and he will bring it to pass, ver. 5. Psalm 90.17. Unburthen all thy Cares into his bosom. Jer. 10.23. The Way of man is not in himself to Direct his steps.
CHAP. VII. CHrist in this Chapter proceeds in giving precepts conducing to faith and godliness. V. 1 Judge not, that ye be not judged ] This is the first precept;
CHAP. VII. christ in this Chapter proceeds in giving Precepts conducing to faith and godliness. V. 1 Judge not, that you be not judged ] This is the First precept;
np1 np1. np1 p-acp d n1 vvz p-acp vvg n2 vvg p-acp n1 cc n1. n1 crd vvb xx, cst pn22 vbb xx vvn ] d vbz dt ord n1;
not as if Christ did go about to take away judgements and Courts of Justice, either in Church or Common-wealth, which is established, Matth. 18.15, 16, 17. Rom. 13. but he onely speaks against rash judgments.
not as if christ did go about to take away Judgments and Courts of justice, either in Church or Commonwealth, which is established, Matthew 18.15, 16, 17. Rom. 13. but he only speaks against rash Judgments.
xx p-acp cs np1 vdd vvi a-acp pc-acp vvi av n2 cc n2 pp-f n1, av-d p-acp n1 cc n1, r-crq vbz vvn, np1 crd, crd, crd np1 crd p-acp pns31 av-j vvz p-acp j n2.
Against this the Apostle speaks, Who art thou that judgest another mans servant? Rom. 14.13. also, 1 Cor. 4.5. Judge nothing before the time. Jam. 3.1. Be not many Masters. Onely know that the reasons may be too light to perswade an ill opinion of one man that may be weighty and just concerning another.
Against this the Apostle speaks, Who art thou that Judges Another men servant? Rom. 14.13. also, 1 Cor. 4.5. Judge nothing before the time. Jam. 3.1. Be not many Masters. Only know that the Reasons may be too Light to persuade an ill opinion of one man that may be weighty and just Concerning Another.
And those that may be too light to a firm assent, may be sufficient to stir up a suspicion, whereby the minde stands in doubt, and inclines to neither part.
And those that may be too Light to a firm assent, may be sufficient to stir up a suspicion, whereby the mind Stands in doubt, and inclines to neither part.
cc d cst vmb vbi av j p-acp dt j n1, vmb vbi j pc-acp vvi a-acp dt n1, c-crq dt n1 vvz p-acp n1, cc vvz p-acp dx n1.
or flatter others in a supposed goodness by speaking of other mens evils, Gal. 6.4. Things that are doubtfull we ought to interpret for the better part.
or flatter Others in a supposed Goodness by speaking of other men's evils, Gal. 6.4. Things that Are doubtful we ought to interpret for the better part.
The words are a Proverb, as in other sins God gives like for like, Exod. 22.22, 23. 1 Sam, 15.33. Esai 33.1. Judg. 1.6, 7. 1 Kings 21.19. so in this, 2 Sam. 16.22. Its just that others should do so to us, as we have done to others.
The words Are a Proverb, as in other Sins God gives like for like, Exod 22.22, 23. 1 Sam, 15.33. Isaiah 33.1. Judges 1.6, 7. 1 Kings 21.19. so in this, 2 Sam. 16.22. Its just that Others should do so to us, as we have done to Others.
This is NONLATINALPHABET, for the most part, not always; for though Christ judged no man rashly, yet was he judged by Pilate and the Jews most unjustly.
This is, for the most part, not always; for though christ judged no man rashly, yet was he judged by Pilate and the jews most unjustly.
d vbz, p-acp dt av-ds n1, xx av; c-acp cs np1 vvd dx n1 av-j, av vbds pns31 vvn p-acp np1 cc dt np2 av-ds av-j.
and suppose that the detraction from another mans reputation is an addition to their own, but Christ here tells them the contrary. Use. Caution against rash judgement.
and suppose that the detraction from Another men reputation is an addition to their own, but christ Here tells them the contrary. Use. Caution against rash judgement.
such as was in Jacob, who erred in too much charity, thinking the wild beasts had devoured Joseph, when his sons onely shewed him a blooded Coat which Joseph wore.
such as was in Jacob, who erred in too much charity, thinking the wild beasts had devoured Joseph, when his Sons only showed him a blooded Coat which Joseph wore.
d c-acp vbds p-acp np1, r-crq vvd p-acp av d n1, vvg dt j n2 vhd vvn np1, c-crq po31 n2 av-j vvd pno31 dt j-vvn n1 r-crq np1 vvd.
3 From hypocrisie, when men endeavour to cover their own vicious practises by judging others; so the Pharisee, Luke 18.12, 13. 4 To judge finally of any mans reprobation, having not committed the sin against the Holy Ghost.
3 From hypocrisy, when men endeavour to cover their own vicious practises by judging Others; so the Pharisee, Lycia 18.12, 13. 4 To judge finally of any men reprobation, having not committed the since against the Holy Ghost.
crd p-acp n1, c-crq n2 vvb pc-acp vvi po32 d j n2 p-acp vvg n2-jn; av dt np1, av crd, crd crd pc-acp vvi av-j pp-f d ng1 n1, vhg xx vvn dt n1 p-acp dt j n1.
5 To be Lord and Law-giver to and of another mans conscience, Jam. 4.12, 13. There is one Law-giver who is able to save and to destroy, who art thou that judgest another? thus the strong and weak did, Rom. 14.3, 4. Thou art onely a fellow servant, therefore not a judge.
5 To be Lord and Lawgiver to and of Another men conscience, Jam. 4.12, 13. There is one Lawgiver who is able to save and to destroy, who art thou that Judges Another? thus the strong and weak did, Rom. 14.3, 4. Thou art only a fellow servant, Therefore not a judge.
crd pc-acp vbi n1 cc n1 p-acp cc pp-f j-jn ng1 n1, np1 crd, crd pc-acp vbz crd n1 r-crq vbz j pc-acp vvi cc pc-acp vvi, q-crq vb2r pns21 cst vv2 j-jn? av dt j cc j vdd, np1 crd, crd pns21 vb2r av-j dt n1 n1, av xx dt n1.
or 2 To preserve themselves from being accessary to other mens sins, by a secret invisible allowance of them. 3 Lest Knaves should go for honest men. 4 When men merely civil,
or 2 To preserve themselves from being accessary to other men's Sins, by a secret invisible allowance of them. 3 Lest Knaves should go for honest men. 4 When men merely civil,
here a godly man may pass his judgement of this wicked man, lest ignorant persons hearing him so commended might gather such a dangerous principle, viz. That a man may be a good man,
Here a godly man may pass his judgement of this wicked man, lest ignorant Persons hearing him so commended might gather such a dangerous principle, viz. That a man may be a good man,
av dt j n1 vmb vvi po31 n1 pp-f d j n1, cs j n2 vvg pno31 av vvn vmd vvi d dt j n1, n1 cst dt n1 vmb vbi dt j n1,
But Hypocrites, upon pretence of admonition, sometimes exercise a masterly power of judging, contrary to the Rule of Charity, which requires with all tenderness that we inquire into,
But Hypocrites, upon pretence of admonition, sometime exercise a masterly power of judging, contrary to the Rule of Charity, which requires with all tenderness that we inquire into,
but that reproof may attain the true end thereof, to wit, the amendment of the sinner, which will be brought about the better when thy life reproves him as well as thy words.
but that reproof may attain the true end thereof, to wit, the amendment of the sinner, which will be brought about the better when thy life reproves him as well as thy words.
Quest. But how shall we come to see the greatness of our sins that they are beams? 1 Consider the infinite majesty against whom committed. 2 Consider the great knowledg thou hast sinned against. 3 The length of time thou hast lived in them, Hosea 8.3. 4 Upon what small temptations thou hast committed them. 5 That thou hast been instrumental to carry persons to Hell by thine evils, Acts 26.11. 6 That thou hast caused persons to turn away from the way of truth by thine evils, 2 Peter 2.1, 2. and caused them to turn to evil by thy example,
Quest. But how shall we come to see the greatness of our Sins that they Are beams? 1 Consider the infinite majesty against whom committed. 2 Consider the great knowledge thou hast sinned against. 3 The length of time thou hast lived in them, Hosea 8.3. 4 Upon what small temptations thou hast committed them. 5 That thou hast been instrumental to carry Persons to Hell by thine evils, Acts 26.11. 6 That thou hast caused Persons to turn away from the Way of truth by thine evils, 2 Peter 2.1, 2. and caused them to turn to evil by thy Exampl,
as Jeroboam who made Israel to sin. 7 The sore punishments God hath inflicted upon persons for committing such sins as thou hast been guilty of, 1 Cor. 10.7, 8, 9, 10, 11.
as Jeroboam who made Israel to since. 7 The soar punishments God hath inflicted upon Persons for committing such Sins as thou hast been guilty of, 1 Cor. 10.7, 8, 9, 10, 11.
Do as they that were stung with fiery Serpents, John 3.14. 1 John 1.7. 2 Repent and turn to God with all thy heart, Joel 2.12. Let thy repentance appear in the three parts of it, 1 Confession, 1 John 1.8. 2 Humiliation, Jerem. 13.17, 18. 3 Reformation, Hosea 14.2. Take away all iniquity. Prov. 28.13.
Do as they that were stung with fiery Serpents, John 3.14. 1 John 1.7. 2 repent and turn to God with all thy heart, Joel 2.12. Let thy Repentance appear in the three parts of it, 1 Confessi, 1 John 1.8. 2 Humiliation, Jeremiah 13.17, 18. 3 Reformation, Hosea 14.2. Take away all iniquity. Curae 28.13.
And then thou shalt see clearly to cast out the Mote out of thy Brothers eye ] See who is to be admonished, even a Brother, Lev. 19.18. Matth. 18.15, 16, 17. 1 Cor. 5.11. 2 Thess. 3.6.
And then thou shalt see clearly to cast out the Mote out of thy Brother's eye ] See who is to be admonished, even a Brother, Lev. 19.18. Matthew 18.15, 16, 17. 1 Cor. 5.11. 2 Thess 3.6.
cc cs pns21 vm2 vvi av-j pc-acp vvi av dt n1 av pp-f po21 ng1 n1 ] vvb q-crq vbz pc-acp vbi vvn, av dt n1, np1 crd. np1 crd, crd, crd crd np1 crd. crd np1 crd.
whether he be of our own or of another Church, if our Brothers Ox or Ass straying are to be brought home by us, Deut. 22.1, 2, 3, 4. much more himself,
whither he be of our own or of Another Church, if our Brother's Ox or Ass straying Are to be brought home by us, Deuteronomy 22.1, 2, 3, 4. much more himself,
cs pns31 vbb pp-f po12 d cc pp-f j-jn n1, cs po12 ng1 n1 cc n1 vvg vbr pc-acp vbi vvn av-an p-acp pno12, np1 crd, crd, crd, crd d dc n1,
and so doth Christ, as before, so here and elsewhere: it is a demonstrative kinde of teaching practised by Solomon, Eccles. 12.10. In the words two things, 1 A Precept, Give not that which is holy to Dogs.
and so does christ, as before, so Here and elsewhere: it is a demonstrative kind of teaching practised by Solomon, Eccles. 12.10. In the words two things, 1 A Precept, Give not that which is holy to Dogs.
cc av vdz np1, c-acp a-acp, av av cc av: pn31 vbz dt j n1 pp-f vvg vvn p-acp np1, np1 crd. p-acp dt n2 crd n2, crd dt n1, vvb xx d r-crq vbz j p-acp n2.
but signs and declaratives of conversion already wrought. Were they converting Ordinances they should actively, effectively and operatively produce the grace of Regeneration,
but Signs and declaratives of conversion already wrought. Were they converting Ordinances they should actively, effectively and operatively produce the grace of Regeneration,
cc-acp n2 cc n2 pp-f n1 av vvn. vbdr pns32 vvg n2 pns32 vmd av-j, av-j cc av-j vvi dt n1 pp-f n1,
but for the Word, it being Gods means to bring persons from darkness to light, and from the power of Satan to Gods Kingdom, Acts 18.26. it ought to be offered to all.
but for the Word, it being God's means to bring Persons from darkness to Light, and from the power of Satan to God's Kingdom, Acts 18.26. it ought to be offered to all.
Therefore by Dogs is meant the stubborn and professed Enemies of the Gospel, who having formerly been convinced of the truth of it are now apostatized,
Therefore by Dogs is meant the stubborn and professed Enemies of the Gospel, who having formerly been convinced of the truth of it Are now apostatized,
av p-acp n2 vbz vvn dt j cc j-vvn n2 pp-f dt n1, r-crq vhg av-j vbn vvn pp-f dt n1 pp-f pn31 vbr av vvn,
Others more pertinently restrain that which is holy, to admonition, whereof he had spoke; this ought not to be given to Dogs and Swine, of which Prov. 9.8. Reprove not a Scorner lest he hate thee, reprove a wise man and he will love thee. Prov. 23.9. Speak not in the ears of a fool for he will despise the wisdom of thy words;
Others more pertinently restrain that which is holy, to admonition, whereof he had spoke; this ought not to be given to Dogs and Swine, of which Curae 9.8. Reprove not a Scorner lest he hate thee, reprove a wise man and he will love thee. Curae 23.9. Speak not in the ears of a fool for he will despise the Wisdom of thy words;
ng2-jn av-dc av-j vvi d r-crq vbz j, p-acp n1, c-crq pns31 vhd vvn; d vmd xx pc-acp vbi vvn p-acp n2 cc n1, pp-f r-crq np1 crd. vvb xx dt n1 cs pns31 vvb pno21, vvb dt j n1 cc pns31 vmb vvi pno21. np1 crd. vvb xx p-acp dt n2 pp-f dt n1 c-acp pns31 vmb vvi dt n1 pp-f po21 n2;
as the Jews of Antioch did, Acts 13.46. who hereby adjudged themselves unworthy of everlasting life, and the Apostles upon their contradiction turned to the Gentiles, so did Paul in the like case, Act. 19.9. depart into the school of Tyrannus upon the contradiction the Jews made against his doctrine.
as the jews of Antioch did, Acts 13.46. who hereby adjudged themselves unworthy of everlasting life, and the Apostles upon their contradiction turned to the Gentiles, so did Paul in the like case, Act. 19.9. depart into the school of Tyrannus upon the contradiction the jews made against his Doctrine.
Such were those circumcision teachers whom Paul calls dogs, Phil. 3.2. Beware of dogs, and perhaps those, Rev. 22.15. without are dogs, are here meant, and also Christ means private admonition, Prov. 23.9.
Such were those circumcision Teachers whom Paul calls Dogs, Philip 3.2. Beware of Dogs, and perhaps those, Rev. 22.15. without Are Dogs, Are Here meant, and also christ means private admonition, Curae 23.9.
d vbdr d n1 n2 r-crq np1 vvz n2, np1 crd. vvb pp-f n2, cc av d, n1 crd. p-acp vbr n2, vbr av vvn, cc av np1 vvz j n1, np1 crd.
such an one was Crescens the Cynick Philosopher, from whom Justin Martyr expected his death. As Christ would not have publick and private admonition to be given for their sake,
such an one was Crescens the Cynic Philosopher, from whom Justin Martyr expected his death. As christ would not have public and private admonition to be given for their sake,
d dt pi vbds np1 dt n1 n1, p-acp r-crq np1 n1 vvd po31 n1. p-acp np1 vmd xx vhi j cc j n1 pc-acp vbi vvn p-acp po32 n1,
Its horrible wickedness if any should cover hatred or revenge under such a duty, 1 Thes. 2.11, 12. We charged you, as a father doth his children, that ye would walk worthy of God.
Its horrible wickedness if any should cover hatred or revenge under such a duty, 1 Thebes 2.11, 12. We charged you, as a father does his children, that you would walk worthy of God.
If you take up groundless reports, you your self will come under reproof, 1 Cor. 1.11, 12. 1 Cor. 5.1. 3 Let reproof be applied to the quality of the person reproved;
If you take up groundless reports, you your self will come under reproof, 1 Cor. 1.11, 12. 1 Cor. 5.1. 3 Let reproof be applied to the quality of the person reproved;
if an inferior more boldly, if a superiour more modestly, so Nathan to David, 1 Tim. 5.1. and to the quantity or quality of the sin, Tit. 1.13. Rebuke them sharply. If a person be so high that because of his greatness he will not be reproved, he is to be reproved because he will not be reproved.
if an inferior more boldly, if a superior more modestly, so Nathan to David, 1 Tim. 5.1. and to the quantity or quality of the since, Tit. 1.13. Rebuke them sharply. If a person be so high that Because of his greatness he will not be reproved, he is to be reproved Because he will not be reproved.
cs dt j-jn n1 av-j, cs dt j-jn n1 av-j, av np1 p-acp np1, crd np1 crd. cc p-acp dt n1 cc n1 pp-f dt n1, np1 crd. vvb pno32 av-j. cs dt n1 vbb av j cst c-acp pp-f po31 n1 pns31 vmb xx vbi vvn, pns31 vbz pc-acp vbi vvn c-acp pns31 vmb xx vbi vvn.
4 With observation of fit time and place, so Abigail to Nabal when the drink was out of his head, 1 Sam. 25.36, 37. Prov. 25.11. 5 With zeal, that so the sinner may see his sin and Gods wrath due for it;
4 With observation of fit time and place, so Abigail to Nabal when the drink was out of his head, 1 Sam. 25.36, 37. Curae 25.11. 5 With zeal, that so the sinner may see his since and God's wrath due for it;
crd p-acp n1 pp-f j n1 cc n1, av np1 p-acp np1 c-crq dt n1 vbds av pp-f po31 n1, crd np1 crd, crd np1 crd. crd p-acp n1, cst av dt n1 vmb vvi po31 n1 cc ng1 n1 j-jn p-acp pn31;
not as Eli to his sons, but as John Baptist, Matth. 3.7, 8, 9. Matth. 14.4. 6 With meekness, considering thy self mayest be tempted, Gal. 6.1. 7 To give it to a person hopefull, not incorrigible, not a Dog or Hog, Prov, 23.9. 8 With patience.
not as Eli to his Sons, but as John Baptist, Matthew 3.7, 8, 9. Matthew 14.4. 6 With meekness, considering thy self Mayest be tempted, Gal. 6.1. 7 To give it to a person hopeful, not incorrigible, not a Dog or Hog, Curae, 23.9. 8 With patience.
2 Take the reproof with humility and patience, and not to storm, saying as that Israelite to Moses, Who made thee a Ruler and a Judge over me? Exod. 2.14. 3 Judge that it comes from love till the contrary appear, and so it will be better digested.
2 Take the reproof with humility and patience, and not to storm, saying as that Israelite to Moses, Who made thee a Ruler and a Judge over me? Exod 2.14. 3 Judge that it comes from love till the contrary appear, and so it will be better digested.
crd vvb dt n1 p-acp n1 cc n1, cc xx p-acp n1, vvg p-acp d np1 p-acp np1, r-crq vvd pno21 dt n1 cc dt n1 p-acp pno11? np1 crd. crd n1 cst pn31 vvz p-acp n1 p-acp dt n-jn vvi, cc av pn31 vmb vbi av-jc vvn.
if not guilty, let it caution thee for time to come, Prov. 9.9. If thou after reproofs amend not, thou art near destruction, Prov. 29.1. Motive 1. He that rebuketh a man shall finde more favour afterward then he that flattereth with his tongue, Prov. 28.23. else we are in danger to partake with others mens sins, Eph. 5.11. V. 7. Ask and it shall be given you, seek and ye shall finde, knock and it shall be opened unto you.
if not guilty, let it caution thee for time to come, Curae 9.9. If thou After reproofs amend not, thou art near destruction, Curae 29.1. Motive 1. He that Rebuketh a man shall find more favour afterwards then he that Flattereth with his tongue, Curae 28.23. Else we Are in danger to partake with Others men's Sins, Ephesians 5.11. V. 7. Ask and it shall be given you, seek and you shall find, knock and it shall be opened unto you.
Fathers, though bad men, will give good things to their children, much more will God being a good father, give good things to his children when they ask them of him.
Father's, though bad men, will give good things to their children, much more will God being a good father, give good things to his children when they ask them of him.
Mark, Christ argues onely for giving good things to Gods children, not to others: to his children God will give, and more liberally, then men will to theirs.
Mark, christ argues only for giving good things to God's children, not to Others: to his children God will give, and more liberally, then men will to theirs.
If ye being evil know how to give good things ] The Apostles and holy men are said to be evil, 1 Comparatively, in respect of God, Job 15.14, 15, 16. the heavens are not pure in his sight,
If you being evil know how to give good things ] The Apostles and holy men Are said to be evil, 1 Comparatively, in respect of God, Job 15.14, 15, 16. the heavens Are not pure in his sighed,
as the Moon is dark in comparison of the Sun, or 2 Because of the unregenerate part remaining in godly men, Rom. 7.18. I know that in my flesh dwels no good thing.
as the Moon is dark in comparison of the Sun, or 2 Because of the unregenerate part remaining in godly men, Rom. 7.18. I know that in my Flesh dwells no good thing.
Obs. There is a natural proneness in parents, though wicked, to do good unto their children, 2 Cor. 12.14. 2 What good thing we obtain from God we must look to get it in the use and exercise of prayer, Psal. 50.15. 3 The bowels of God towards his children are infinitely more then the bowels of an earthly father towards his, Psal. 103.13.
Obs. There is a natural proneness in Parents, though wicked, to do good unto their children, 2 Cor. 12.14. 2 What good thing we obtain from God we must look to get it in the use and exercise of prayer, Psalm 50.15. 3 The bowels of God towards his children Are infinitely more then the bowels of an earthly father towards his, Psalm 103.13.
The Emperour Severus had this sentence which he had received from Christians or Jews, quod tibi non vis alteri nè feceris, what thou willest not to thy self thou shalt not do to another.
The Emperor Severus had this sentence which he had received from Christians or jews, quod tibi non vis Alteri nè feceris, what thou willest not to thy self thou shalt not do to Another.
dt n1 np1 vhd d n1 r-crq pns31 vhd vvn p-acp np1 cc np2, fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la, r-crq pns21 vv2 xx p-acp po21 n1 pns21 vm2 xx vdi p-acp j-jn.
because all the Scriptures aym at this, not onely the Old Testament but the New, Rom. 13.8. Gal. 5.14. Love fulfills the Law in respect of parts not in respect of degrees, but justification by the Law is not unless it be fulfilled both wayes;
Because all the Scriptures aim At this, not only the Old Testament but the New, Rom. 13.8. Gal. 5.14. Love fulfils the Law in respect of parts not in respect of Degrees, but justification by the Law is not unless it be fulfilled both ways;
c-acp d dt n2 n1 p-acp d, xx av-j dt j n1 p-acp dt j, np1 crd. np1 crd. n1 vvz dt n1 p-acp n1 pp-f n2 xx p-acp n1 pp-f n2, cc-acp n1 p-acp dt n1 vbz xx cs pn31 vbb vvn d n2;
In those places Paul sayes the Law is fulfilled, in this thou shalt love thy neighbour as thy self, this is the summe and scope the Law and Gospel propounds as to men,
In those places Paul Says the Law is fulfilled, in this thou shalt love thy neighbour as thy self, this is the sum and scope the Law and Gospel propounds as to men,
p-acp d n2 np1 vvz dt n1 vbz vvn, p-acp d pns21 vm2 vvi po21 n1 p-acp po21 n1, d vbz dt n1 cc n1 dt n1 cc n1 vvz a-acp p-acp n2,
The occasion Luke sets down, cap. 13.22. One of Christs hearers asked this question, Are there few that shall be saved? To which Christ answers by an implicite Affirmation, Strive to enter in at the strait gate. q. d.
The occasion Lycia sets down, cap. 13.22. One of Christ hearers asked this question, are there few that shall be saved? To which christ answers by an implicit Affirmation, Strive to enter in At the strait gate. q. worser.
Enter in at the strait gate ] That is, the gate and way of holiness, called the way of Gods testimonies, Ps. 119.3.14.32. It's called a strait gate, 1 Because in its own nature it displeaseth flesh and bloud.
Enter in At the strait gate ] That is, the gate and Way of holiness, called the Way of God's testimonies, Ps. 119.3.14.32. It's called a strait gate, 1 Because in its own nature it displeaseth Flesh and blood.
as in a way from which by the narrowness a man may easily decline, Ephes. 5.14. Prov. 4.23. Deut. 5.32. 4 Because there must be a great deal of stooping and condescention:
as in a Way from which by the narrowness a man may Easily decline, Ephesians 5.14. Curae 4.23. Deuteronomy 5.32. 4 Because there must be a great deal of stooping and condescension:
a man must be humbled and abased in the sight of his own vileness, Luke 15.18, 19. 5 Because there must be much striving to get in, Luke 13.23. 6 Because there must be stripping of our selves, 1 Of our Lusts, even of every darling sin, Matth. 5.29, 30. 1 Pet. 4.2. 2 Of our enjoyments, Luke 14.33. to forsake all for Christ; Lands, Livings, Friends.
a man must be humbled and abased in the sighed of his own vileness, Lycia 15.18, 19. 5 Because there must be much striving to get in, Lycia 13.23. 6 Because there must be stripping of our selves, 1 Of our Lustiest, even of every darling since, Matthew 5.29, 30. 1 Pet. 4.2. 2 Of our enjoyments, Lycia 14.33. to forsake all for christ; Lands, Livings, Friends.
dt n1 vmb vbi vvn cc vvd p-acp dt n1 pp-f po31 d n1, av crd, crd crd p-acp a-acp vmb vbi av-d vvg pc-acp vvi p-acp, av crd. crd p-acp a-acp vmb vbi vvg pp-f po12 n2, crd pp-f po12 n2, av pp-f d j-jn n1, np1 crd, crd crd np1 crd. crd pp-f po12 n2, av crd. pc-acp vvi d p-acp np1; n2, n2-vvg, n2.
7 Because of the Impediments in the way, as 1 Pleasures and Honours, 2 Mocks and Reproaches, Heb. 11.25, 26. 3 Many tribulations, Acts 14.22. For wide is the gate and broad is the way that leadeth to destruction ] This is the first Reason;
7 Because of the Impediments in the Way, as 1 Pleasures and Honours, 2 Mocks and Reproaches, Hebrew 11.25, 26. 3 Many tribulations, Acts 14.22. For wide is the gate and broad is the Way that leads to destruction ] This is the First Reason;
crd c-acp pp-f dt n2 p-acp dt n1, c-acp crd n2 cc ng1, crd vvz cc n2, np1 crd, crd crd av-d n2, n2 crd. p-acp j vbz dt n1 cc j vbz dt n1 cst vvz p-acp n1 ] d vbz dt ord n1;
by wide gate and broad way Christ means the way that ungodly and sinners walk in, Psalm 1.1, 6. called our own way, Isai 53.6. or the way of our own heart, Isai 57.17.
by wide gate and broad Way christ means the Way that ungodly and Sinners walk in, Psalm 1.1, 6. called our own Way, Isaiah 53.6. or the Way of our own heart, Isaiah 57.17.
p-acp j n1 cc j n1 np1 vvz dt n1 cst j cc n2 vvb p-acp, n1 crd, crd vvn po12 d n1, np1 crd. cc dt n1 pp-f po12 d n1, np1 crd.
four hundred false Prophets against one Eliah. All the Jews cried Crucifie him. All the World wondered after the Beast, Rev. 13.3. All Nations, Kindreds and Tribes fell down and worshipped the golden Image, except Shadrach, Meshech and Abednego. For 4000 years all Nations walked in their own ways, Acts 14.15.
four hundred false prophets against one Elijah. All the jews cried Crucify him. All the World wondered After the Beast, Rev. 13.3. All nations, Kindreds and Tribes fell down and worshipped the golden Image, except Shadrach, Meshech and Abednego. For 4000 Years all nations walked in their own ways, Acts 14.15.
crd crd j n2 p-acp crd np1. d dt np2 vvd vvi pno31. d dt n1 vvd p-acp dt n1, n1 crd. av-d n2, n2 cc n2 vvd a-acp cc vvn dt j n1, c-acp np1, vvb cc np1. p-acp crd n2 d n2 vvd p-acp po32 d n2, n2 crd.
Divide the World in thirty parts, nineteen parts are Idolaters, six are Mahumetans, one Jews, and four Christians; and of the Christians I judge that at least there are three Papists for two Protestants,
Divide the World in thirty parts, nineteen parts Are Idolaters, six Are Mahumetans, one jews, and four Christians; and of the Christians I judge that At least there Are three Papists for two Protestants,
how few are there, that go in the narrow way? So that the world looks like a great heap of chaff wherein here and there a wheat corn lyes hid. One good man among multitudes of bad.
how few Are there, that go in the narrow Way? So that the world looks like a great heap of chaff wherein Here and there a wheat corn lies hid. One good man among Multitudes of bad.
c-crq d vbr a-acp, cst vvb p-acp dt j n1? av cst dt n1 vvz av-j dt j n1 pp-f n1 c-crq av cc a-acp dt n1 n1 vvz vvn. crd j n1 p-acp n2 pp-f j.
So that as Chrysostom said of a great city (wherein were at least a hundred thousand souls) it was Antioch, How many think you in this great city may be saved? what think you of a thousand? and concludes, I think in all this great city not above an hundred persons will be saved,
So that as Chrysostom said of a great City (wherein were At least a hundred thousand Souls) it was Antioch, How many think you in this great City may be saved? what think you of a thousand? and concludes, I think in all this great City not above an hundred Persons will be saved,
av cst p-acp np1 vvd pp-f dt j n1 (c-crq vbr p-acp ds dt crd crd n2) pn31 vbds np1, q-crq d vvb pn22 p-acp d j n1 vmb vbi vvn? q-crq vvb pn22 pp-f dt crd? cc vvz, pns11 vvb p-acp d d j n1 xx p-acp dt crd n2 vmb vbi vvn,
Many are called, few chosen, Matth. 20.16. One of a city and two of a Tribe, Jer. 3.14. The godly in Isaiahs time were so few, that they were signes and wonders, Isa. 8.18. Of all the seventy two Rulers onely Joseph of Arimathea and Nicodemus owned Christ.
Many Are called, few chosen, Matthew 20.16. One of a City and two of a Tribe, Jer. 3.14. The godly in Isaiah's time were so few, that they were Signs and wonders, Isaiah 8.18. Of all the seventy two Rulers only Joseph of Arimathea and Nicodemus owned christ.
d vbr vvn, d vvn, np1 crd. crd pp-f dt n1 cc crd pp-f dt n1, np1 crd. dt j p-acp njp2 n1 vbdr av d, cst pns32 vbdr n2 cc n2, np1 crd. pp-f d dt crd crd n2 av-j np1 pp-f np1 cc np1 vvd np1.
to whom Liberius Bishop of Rome said, the word of faith is not diminished by my aloneness, Theodoret, lib. 2. Hist Eccles. cap. 16. Augustine, lib. 4. Cont. Crescent. cap. 53. compares the Church to a barne floor, wherein is more chaff then grains of wheat, what may we then compare the world to? the righteous are scarcely saved, 1 Pet. 4.18.
to whom Liberius Bishop of Room said, the word of faith is not diminished by my aloneness, Theodoret, lib. 2. Hist Eccles. cap. 16. Augustine, lib. 4. Cont. Crescent. cap. 53. compares the Church to a bairn floor, wherein is more chaff then grains of wheat, what may we then compare the world to? the righteous Are scarcely saved, 1 Pet. 4.18.
Now, for the broad way, how many go therein? Young and Old compassed Lots house. Rev. 17.15. The waters which thou sawest where the whore sitteth, are peoples, and multitudes, nations and languages.
Now, for the broad Way, how many go therein? Young and Old compassed Lots house. Rev. 17.15. The waters which thou Sawest where the whore Sitteth, Are peoples, and Multitudes, Nations and languages.
av, p-acp dt j n1, c-crq d vvb av? j cc j j-vvn npg1 n1. n1 crd. dt n2 r-crq pns21 vvd2 c-crq dt n1 vvz, vbr n2, cc n2, n2 cc n2.
Small and great, rich and poor take the beasts mark in their right hands and foreheads, Rev. 13.16. All the Asian professors that were at Rome fell away at one time, 2 Tim. 1.15. See Matth. 7.22.
Small and great, rich and poor take the beasts mark in their right hands and foreheads, Rev. 13.16. All the Asian professors that were At Rome fell away At one time, 2 Tim. 1.15. See Matthew 7.22.
j cc j, j cc j vvb dt n2 vvb p-acp po32 j-jn n2 cc n2, n1 crd. av-d dt jp n2 cst vbdr p-acp np1 vvd av p-acp crd n1, crd np1 crd. n1 np1 crd.
Many will say to me in that day, &c. Use. 1 Comfort against discouragement, because of the fewnesse of them that look towards God. Christ hath foretold it.
Many will say to me in that day, etc. Use. 1 Comfort against discouragement, Because of the fewness of them that look towards God. christ hath foretold it.
d vmb vvi p-acp pno11 p-acp d n1, av n1. crd n1 p-acp n1, c-acp pp-f dt n1 pp-f pno32 cst vvb p-acp np1. np1 vhz vvn pn31.
2 Admire the grace of God, that among the few that shall be saved God should cast his love upon so contemptible a creature as thou art. 3 Strive to enter in.
2 Admire the grace of God, that among the few that shall be saved God should cast his love upon so contemptible a creature as thou art. 3 Strive to enter in.
Christ sayes, strive to enter in. The Greek word is NONLATINALPHABET, which signifies to strive like wrastlers, who put forth all their strength when they vvrastle,
christ Says, strive to enter in. The Greek word is, which signifies to strive like wrestlers, who put forth all their strength when they wrestle,
if vvrastlers for a corruptible crovvn, let us for an incorruptible, 1 Cor. 9.24, 25. For this cause the first Christians vvillingly offered themselves to Martyrdom, and Origen had a saying, that if there vvere but one man in the vvorld that vvere to be saved he vvould strive to be that man;
if wrestlers for a corruptible crown, let us for an incorruptible, 1 Cor. 9.24, 25. For this cause the First Christians willingly offered themselves to Martyrdom, and Origen had a saying, that if there were but one man in the world that were to be saved he would strive to be that man;
contrarily Saints, 1 Pet. 4.18. 2 Pet. 1.10. Heb. 4.1. Heb. 6.12.12.1, 2. 4 Caution. Beware of making multitudes your precedent for the things of God.
contrarily Saints, 1 Pet. 4.18. 2 Pet. 1.10. Hebrew 4.1. Hebrew 6.12.12.1, 2. 4 Caution. Beware of making Multitudes your precedent for the things of God.
There's a two fold watchfulness against these false Prophets, 1 That which is by the Elders, Act. 20.28, 29. Take heed unto your selves and to all the flock,
There's a two fold watchfulness against these false prophets, 1 That which is by the Elders, Act. 20.28, 29. Take heed unto your selves and to all the flock,
pc-acp|vbz dt crd n1 n1 p-acp d j n2, crd d r-crq vbz p-acp dt n2-jn, n1 crd, crd vvb n1 p-acp po22 n2 cc p-acp d dt n1,
for after my departure shall grievous Wolves enter in among you. Song. 2.15. Take us the Foxes, the little Foxes, which spoil the vines, for our vines have tender grapes.
for After my departure shall grievous Wolves enter in among you. Song. 2.15. Take us the Foxes, the little Foxes, which spoil the vines, for our vines have tender grapes.
An Elder must be able to convince gain-sayers. 2 By warning brethren against them, Gal. 5.7, 8. 3 By denouncing the censures of the Church against them,
an Elder must be able to convince gainsayers. 2 By warning brothers against them, Gal. 5.7, 8. 3 By denouncing the censures of the Church against them,
for want whereof the Angel of Thyatira was reproved, Rev. 2.20. 1 Tim. 1.20. 2 Brethren are to take heed of them, 1 By avoiding their company, Rom. 16.17.
for want whereof the Angel of Thyatira was reproved, Rev. 2.20. 1 Tim. 1.20. 2 Brothers Are to take heed of them, 1 By avoiding their company, Rom. 16.17.
and avoid them, 1 Tim. 6.3, 4. 2 If providence unavoidably cast us into their company, be sure you do not hear them, that is yield not to their perswasions, Prov. 19.27. Cease, my Son, to hear the instruction that causes to erre from the words of knowledge.
and avoid them, 1 Tim. 6.3, 4. 2 If providence avoidable cast us into their company, be sure you do not hear them, that is yield not to their persuasions, Curae 19.27. Cease, my Son, to hear the instruction that Causes to err from the words of knowledge.
3 By not receiving them to your houses. 2 Epistle of John, ver. 10. If there come any unto you and bring not this doctrine, receive him not into your houses, neither bid him God speed.
3 By not receiving them to your houses. 2 Epistle of John, ver. 10. If there come any unto you and bring not this Doctrine, receive him not into your houses, neither bid him God speed.
crd p-acp xx vvg pno32 p-acp po22 n2. crd n1 pp-f np1, fw-la. crd cs pc-acp vvi d p-acp pn22 cc vvb xx d n1, vvb pno31 xx p-acp po22 n2, av-dx vvb pno31 np1 n1.
2 Because the persons whom false Prophets endeavour to seduce are commonly weaklings or young beginners in the faith, Gal. 1.2, 3. No sooner had the Galatians received truth,
2 Because the Persons whom false prophets endeavour to seduce Are commonly Weaklings or young beginners in the faith, Gal. 1.2, 3. No sooner had the Galatians received truth,
hence false Prophets are said to bring in damnable Heresies, 2 Pet. 2.2. Use. 1 Try the Spirits, that is the doctrines, because many false Prophets are gone out, 1 Joh. 4.1. False Prophets take advantage of seducing by the lightness of mens mindes.
hence false prophets Are said to bring in damnable Heresies, 2 Pet. 2.2. Use. 1 Try the Spirits, that is the doctrines, Because many false prophets Are gone out, 1 John 4.1. False prophets take advantage of seducing by the lightness of men's minds.
for this purpose, 1 Get a love to truth, for want whereof many are given up to delusions, to believe lyes, 2 Thess. 2.10, 11. 2 Take heed of lightness of mind:
for this purpose, 1 Get a love to truth, for want whereof many Are given up to delusions, to believe lies, 2 Thess 2.10, 11. 2 Take heed of lightness of mind:
many are taken with every new fangled whimsie; as the Galatians were soon removed, so are they, Gal. 1.6. 3 Take heed of their fair tongues, Rom. 16.18.
many Are taken with every new fangled whimsy; as the Galatians were soon removed, so Are they, Gal. 1.6. 3 Take heed of their fair tongues, Rom. 16.18.
d vbr vvn p-acp d j j-vvn n1; c-acp dt np1 vbdr av vvn, av vbr pns32, np1 crd. crd vvb n1 pp-f po32 j n2, np1 crd.
Lether or sheep-skins was the habit of true Prophets, Heb. 11.37. Under this kind of habit we are to understand all outward show of innocency, testified by countenance, words or Apparel.
Leather or sheepskins was the habit of true prophets, Hebrew 11.37. Under this kind of habit we Are to understand all outward show of innocency, testified by countenance, words or Apparel.
n1 cc n2 vbds dt n1 pp-f j n2, np1 crd. p-acp d n1 pp-f n1 pns12 vbr pc-acp vvi d j n1 pp-f n1, vvn p-acp n1, n2 cc n1.
Answ. Extraordinary appearance of Zeal, Pretended inspirations of the spirit, seeming sanctity without the power of godliness, plainness of Apparel, pretended self-denial, mortification and humility,
Answer Extraordinary appearance of Zeal, Pretended inspirations of the Spirit, seeming sanctity without the power of godliness, plainness of Apparel, pretended self-denial, mortification and humility,
A readiness to endure prisons, banishment, &c. for the tenents they hold, Laborious painfulness in going from one Land to another to gain Proselytes, Matth. 23.15. Denunciatory damnations against those who will not believe their dreams.
A readiness to endure prisons, banishment, etc. for the tenants they hold, Laborious painfulness in going from one Land to Another to gain Proselytes, Matthew 23.15. Denunciatory damnations against those who will not believe their dreams.
Inwardly they are ravening Wolfes ] They are like Wolfes, 1 For greediness, Esa. 56.11. they are strong of appetite, as the word is varied in the Margin, they can never have enough, they look all to their own way, every one to his gain. 2 For subtilty.
Inwardly they Are ravening Wolves ] They Are like Wolves, 1 For greediness, Isaiah 56.11. they Are strong of appetite, as the word is varied in the Margin, they can never have enough, they look all to their own Way, every one to his gain. 2 For subtlety.
yet hides the rest, he gnawes not the bones till the morrow, see Zeph. 3.3. so false Prophets are very subtile, deceitfull workers, transforming themselves into the Apostles of Christ, Eph. 4.14. 3 For mischief. One Wolf will mischieve a great many Sheep, so these. 4 For watchfulness.
yet hides the rest, he gnaws not the bones till the morrow, see Zephaniah 3.3. so false prophets Are very subtle, deceitful workers, transforming themselves into the Apostles of christ, Ephesians 4.14. 3 For mischief. One Wolf will mischieve a great many Sheep, so these. 4 For watchfulness.
av vvz dt n1, pns31 vvz xx dt n2 p-acp dt n1, vvb np1 crd. av j n2 vbr av j, j n2, vvg px32 p-acp dt n2 pp-f np1, np1 crd. crd p-acp n1. crd n1 vmb vvi dt j d n1, av d. crd p-acp n1.
The Wolf watcheth if the Shepherd be gone to catch the Sheep, Joh. 10.12. so do false Prophets, they watch to catch the Sheep and Lambs of Christ in the absence of the Shepherd.
The Wolf watches if the Shepherd be gone to catch the Sheep, John 10.12. so do false prophets, they watch to catch the Sheep and Lambs of christ in the absence of the Shepherd.
they presently tear out the very entrails of a creature. Hab. 1.8. The Chaldeans are said to be more fierce then the Evening Wolves; so these. Acts 20.29. Grievous Wolves shall enter in among you not sparing the flock.
they presently tear out the very entrails of a creature. Hab. 1.8. The Chaldeans Are said to be more fierce then the Evening Wolves; so these. Acts 20.29. Grievous Wolves shall enter in among you not sparing the flock.
pns32 av-j vvi av dt j n2 pp-f dt n1. np1 crd. dt np1 vbr vvn pc-acp vbi av-dc j cs dt n1 n2; av d. vvz crd. j n2 vmb vvi p-acp p-acp pn22 xx vvg dt n1.
Zedekiah the false Prophet struck Michaiah, 〈 ◊ 〉 Kings 22.24, 25, 26. Pashur put Jeremy in the stocks and smote him, Jer. 20.2, 3. Ananias commanded Paul to be stricken, Acts 23.2. Use 1 Caution against the feigned pretences of false Prophets.
Zedekiah the false Prophet struck Michaiah, 〈 ◊ 〉 Kings 22.24, 25, 26. Pashur put Jeremiah in the stocks and smote him, Jer. 20.2, 3. Ananias commanded Paul to be stricken, Acts 23.2. Use 1 Caution against the feigned pretences of false prophets.
3 They move questions not any way tending to godliness, but either curious, or captious questions, they dote about questions and strife of words, being full of perverse disputings, 1 Tim, 6 4, 5. full of revilings against the faithfull servants of Christ,
3 They move questions not any Way tending to godliness, but either curious, or captious questions, they dote about questions and strife of words, being full of perverse disputings, 1 Tim, 6 4, 5. full of revilings against the faithful Servants of christ,
crd pns32 vvb n2 xx d n1 vvg p-acp n1, cc-acp d j, cc j n2, pns32 vvb p-acp n2 cc n1 pp-f n2, vbg j pp-f j n2-vvg, crd np1, crd crd, crd j pp-f n2-vvg p-acp dt j n2 pp-f np1,
or Pastour, Acts 13.2, 3, 4. Also, Acts 14.23. True Prophets have usually had a call by those who have had a greater measure of the spirit to judge then the person called.
or Pastor, Acts 13.2, 3, 4. Also, Acts 14.23. True prophets have usually had a call by those who have had a greater measure of the Spirit to judge then the person called.
The Lord complains that the Prophets prophesied without his sending, Jer. 14.14, 15. Jer. 23.21, 22. I have not sent these Prophets yet they ran, I have not spoken to them yet they prophesied.
The Lord complains that the prophets prophesied without his sending, Jer. 14.14, 15. Jer. 23.21, 22. I have not sent these prophets yet they ran, I have not spoken to them yet they prophesied.
dt n1 vvz cst dt n2 vvn p-acp po31 n-vvg, np1 crd, crd np1 crd, crd pns11 vhb xx vvn d n2 av pns32 vvd, pns11 vhb xx vvn p-acp pno32 av pns32 vvd.
6 Also they are full of confident blasphemous boldness, to say, God saith, when God saith not, Jer. 23.31. I am against the Prophets that smooth their tongues, and say, he saith, The word of the Lord, to this Judge, this Teacher, See Ezek. 13.6. 7 Also a bold pretending to know and search hearts, which is onely proper to God, 1 Kings 8.39. Thou, even thou onely knowest the hearts of the children of men;
6 Also they Are full of confident blasphemous boldness, to say, God Says, when God Says not, Jer. 23.31. I am against the prophets that smooth their tongues, and say, he Says, The word of the Lord, to this Judge, this Teacher, See Ezekiel 13.6. 7 Also a bold pretending to know and search hearts, which is only proper to God, 1 Kings 8.39. Thou, even thou only Knowest the hearts of the children of men;
9 Also to build up and comfort souls with a false peace, Ezek. 13, 10, 11. one cried peace when there was no peace. One false Prophet by his flattery built a wall of carnall confidence,
9 Also to built up and Comfort Souls with a false peace, Ezekiel 13, 10, 11. one cried peace when there was no peace. One false Prophet by his flattery built a wall of carnal confidence,
and been good to the poor, and peaceable among your neighbours. 10 Vain-glory also is a fruit of a false Prophet, John 7.18. He that speaks of himself seeks his own glory.
and been good to the poor, and peaceable among your neighbours. 10 Vainglory also is a fruit of a false Prophet, John 7.18. He that speaks of himself seeks his own glory.
cc vbn j p-acp dt j, cc j p-acp po22 n2. crd n1 av vbz dt n1 pp-f dt j n1, np1 crd. pns31 cst vvz pp-f px31 vvz po31 d n1.
Contrarily faithfull Teachers preach not themselves but Christ Jesus the Lord, 2 Cor. 4.5. John 3.30. 11 Also dissimulation is a fruit of a false Prophet;
Contrarily faithful Teachers preach not themselves but christ jesus the Lord, 2 Cor. 4.5. John 3.30. 11 Also dissimulation is a fruit of a false Prophet;
12 Also bitter invectives against instrumental teaching, that they may draw Disciples after themselves, Acts 20.30, 31. 13 Also they carry you from the light of the Scriptures to the light within you, contrary to Esai 8.20. to the law and to the testimony.
12 Also bitter invectives against instrumental teaching, that they may draw Disciples After themselves, Acts 20.30, 31. 13 Also they carry you from the Light of the Scriptures to the Light within you, contrary to Isaiah 8.20. to the law and to the testimony.
how can the light within thee check thee for any thing but from the light of Gods word? The Word used thirty times in the New Testament for Conscience, is NONLATINALPHABET, which signifies, a knowledge together with: this conscience together with God witnesses all our purposes, words and actions,
how can the Light within thee check thee for any thing but from the Light of God's word? The Word used thirty times in the New Testament for Conscience, is, which signifies, a knowledge together with: this conscience together with God Witnesses all our Purposes, words and actions,
q-crq vmb dt n1 p-acp pno21 vvi pno21 p-acp d n1 cc-acp p-acp dt n1 pp-f npg1 n1? dt n1 vvd crd n2 p-acp dt j n1 p-acp n1, vbz, r-crq vvz, dt n1 av p-acp: d n1 av p-acp np1 vvz d po12 n2, n2 cc n2,
Unless the knowledge of Gods word be in our mindes, the conscience cannot exercise its judicial act in determining of the lawfulness or unlawfulness of our actions.
Unless the knowledge of God's word be in our minds, the conscience cannot exercise its judicial act in determining of the lawfulness or unlawfulness of our actions.
Hence, when the Scripture would stir up a mans conscience, it appeals to his knowledge, 1 Cor. 6.15, 16, 19. 1 Cor. 9.23, 24. 14 Also the denying of Ordinances, upon pretence of immediate communion with God.
Hence, when the Scripture would stir up a men conscience, it appeals to his knowledge, 1 Cor. 6.15, 16, 19. 1 Cor. 9.23, 24. 14 Also the denying of Ordinances, upon pretence of immediate communion with God.
These false Prophets cast off the Ordinances wherein God and the soul of a believer have communion, they throw down Christs ordinances and institutions, that Satans inspirations and revelations may be instead of them.
These false prophets cast off the Ordinances wherein God and the soul of a believer have communion, they throw down Christ ordinances and institutions, that Satan inspirations and revelations may be instead of them.
np1 j n2 vvn a-acp dt n2 c-crq np1 cc dt n1 pp-f dt n1 vhb n1, pns32 vvb a-acp npg1 n2 cc n2, cst npg1 n2 cc n2 vmb vbi av pp-f pno32.
Because there are some Allegories in the Scriptures they turn all into Allegories, that they may carry us into a Wood whence we may not finde our way out,
Because there Are Some Allegories in the Scriptures they turn all into Allegories, that they may carry us into a Wood whence we may not find our Way out,
p-acp a-acp vbr d n2 p-acp dt n2 pns32 vvb d p-acp n2, cst pns32 vmb vvi pno12 p-acp dt n1 c-crq pns12 vmb xx vvi po12 n1 av,
Some by Letter understand the Law, and by Spirit the gifts of the Spirit, as tongues, prophesie, &c. but I lean to the former, because so expounded, Rom. 7.6. where, by oldness of the Letter, the Apostle understands a principle of natural conscience, and, by newness of the Spirit, a principle of regeneration.
some by letter understand the Law, and by Spirit the Gifts of the Spirit, as tongues, prophesy, etc. but I lean to the former, Because so expounded, Rom. 7.6. where, by oldness of the letter, the Apostle understands a principle of natural conscience, and, by newness of the Spirit, a principle of regeneration.
For these Ordinances of Baptism and Supper, God appointed them as helps to our faith, through which is livelily held forth a crucified Christ for remission of sins to a believing soul:
For these Ordinances of Baptism and Supper, God appointed them as helps to our faith, through which is livelily held forth a Crucified christ for remission of Sins to a believing soul:
for not divers things but one and the same is signified in both those ordinances of Baptism and the Supper, to wit, remission of sins to believers and repentants.
for not diverse things but one and the same is signified in both those ordinances of Baptism and the Supper, to wit, remission of Sins to believers and repentants.
c-acp xx j n2 p-acp crd cc dt d vbz vvn p-acp d d n2 pp-f n1 cc dt n1, pc-acp vvi, n1 pp-f n2 p-acp n2 cc n2.
1 Because there hath been since the Apostles times throughout all ages a Church, therefore Ordinances, Eph. 3.22. Unto him be glory in the Church throughout all ages:
1 Because there hath been since the Apostles times throughout all ages a Church, Therefore Ordinances, Ephesians 3.22. Unto him be glory in the Church throughout all ages:
vvd p-acp a-acp vhz vbn p-acp dt n2 n2 p-acp d n2 dt n1, av n2, np1 crd. p-acp pno31 vbb n1 p-acp dt n1 p-acp d n2:
and a promise of Gods presence with us in so doing, Matth. 28.19, 20. Make Disciples in all Nations — Lo I am present with you to the end of the world, 1 Cor. 11.26. So oft as ye eat this bread and drink this Cup, ye shew forth the Lords death till he come.
and a promise of God's presence with us in so doing, Matthew 28.19, 20. Make Disciples in all nations — Lo I am present with you to the end of the world, 1 Cor. 11.26. So oft as you eat this bred and drink this Cup, you show forth the lords death till he come.
cc dt n1 pp-f npg1 n1 p-acp pno12 p-acp av vdg, np1 crd, crd n1 n2 p-acp d n2 — uh pns11 vbm j p-acp pn22 p-acp dt n1 pp-f dt n1, crd np1 crd. av av c-acp pn22 vvb d n1 cc vvi d n1, pn22 vvb av dt n2 n1 c-acp pns31 vvb.
In the year 1644 divers Books were printed against Infant-baptism, the arguments whereof prevailed against Infant-baptism that many Commanders in the Army were against it,
In the year 1644 diverse Books were printed against Infant baptism, the Arguments whereof prevailed against Infant baptism that many Commanders in the Army were against it,
but the Parliament and times being much for it, these Commanders were troubled to keep in with conscience and with the times, sundry persons disputing that these Officers were bound to take up the Baptism of Believers.
but the Parliament and times being much for it, these Commanders were troubled to keep in with conscience and with the times, sundry Persons disputing that these Officers were bound to take up the Baptism of Believers.
cc-acp dt n1 cc n2 vbg av-d p-acp pn31, d n2 vbdr vvn pc-acp vvi p-acp p-acp n1 cc p-acp dt n2, j n2 vvg cst d n2 vbdr vvn pc-acp vvi a-acp dt n1 pp-f n2.
so this doctrine being received with great applause, this preacher, formerly of little acquaintance, came in one month to be one of the most eminent preachers in the army,
so this Doctrine being received with great applause, this preacher, formerly of little acquaintance, Come in one Monn to be one of the most eminent Preachers in the army,
av d n1 vbg vvn p-acp j n1, d n1, av-j pp-f j n1, vvd p-acp crd n1 pc-acp vbi crd pp-f dt av-ds j n2 p-acp dt n1,
and these Gentlemen formerly troubled might now by the arguments of Mr. J. S. easily bundle the times and their principles against infant Baptisme together,
and these Gentlemen formerly troubled might now by the Arguments of Mr. J. S. Easily bundle the times and their principles against infant Baptism together,
cc d n2 av-j vvn vmd av p-acp dt n2 pp-f n1 np1 np1 av-j n1 dt n2 cc po32 n2 p-acp n1 n1 av,
Though the said Mr. J. S. had formerly conferred with me to Baptize him, which I was willing to do, onely through worldly prudence he desired a place to be digged first in his own house, to escape the odium of the times,
Though the said Mr. J. S. had formerly conferred with me to Baptise him, which I was willing to do, only through worldly prudence he desired a place to be dug First in his own house, to escape the odium of the times,
About six months after I being with him reasoned so far, that in one after-noon I answered his arguments and wifes, being many, till they had no more to say, save this, they were convinced,
About six months After I being with him reasoned so Far, that in one afternoon I answered his Arguments and wives, being many, till they had no more to say, save this, they were convinced,
but they must stay till God did perswade, after which time he speedily went into the Army, the product and spawn of whose preachings and printings were these delusions about denying ordinances, which groundedly may be suspected was both to speaker and hearers the punishment for dallying with truth,
but they must stay till God did persuade, After which time he speedily went into the Army, the product and spawn of whose preachings and printings were these delusions about denying ordinances, which groundedly may be suspected was both to speaker and hearers the punishment for dallying with truth,
the light of Moses by the light of the Prophets, the light of the Prophets by the light of the New Testament, and the light of the New Testament by the light of the Spirit.
the Light of Moses by the Light of the prophets, the Light of the prophets by the Light of the New Testament, and the Light of the New Testament by the Light of the Spirit.
hence they allege 2 Peter 1.19. We do well to take heed to the Scriptures, as to a light shining in a dark place, till the day dawn and the day-star arise in their hearts.
hence they allege 2 Peter 1.19. We do well to take heed to the Scriptures, as to a Light shining in a dark place, till the day dawn and the daystar arise in their hearts.
The horridness of this Delusion wants tears of bloud sufficiently to bewail it, that apostate Professours the authours of these Delusions, should labour as it were to kill God and his Word with his own Weapons.
The horridness of this Delusion Wants tears of blood sufficiently to bewail it, that apostate Professors the Authors of these Delusions, should labour as it were to kill God and his Word with his own Weapons.
dt n1 pp-f d n1 vvz n2 pp-f n1 av-j pc-acp vvi pn31, cst n1 n2 dt n2 pp-f d n2, vmd vvi c-acp pn31 vbdr pc-acp vvi np1 cc po31 n1 p-acp po31 d n2.
Peter shews that if these dispersed Jews attended to the Scriptures of the Prophets they would have a light to guide them in their darkness, till the day at last appear,
Peter shows that if these dispersed jews attended to the Scriptures of the prophets they would have a Light to guide them in their darkness, till the day At last appear,
untill the Day Star, that is, a more clear knowledg of the faith of the Gospel, shine unto you, that ye being confirmed therein may thereby be brought to the blessedness of Heaven.
until the Day Star, that is, a more clear knowledge of the faith of the Gospel, shine unto you, that you being confirmed therein may thereby be brought to the blessedness of Heaven.
but their going on and increase in the faith, whiles by little and little their knowledg became more certain concerning the Mysteries of Christ, that no doubts or scruples concerning the Christian Faith or any point of it might be any longer in their mindes.
but their going on and increase in the faith, while by little and little their knowledge became more certain Concerning the Mysteres of christ, that no doubts or scruples Concerning the Christian Faith or any point of it might be any longer in their minds.
cc-acp po32 vvg a-acp cc vvi p-acp dt n1, cs p-acp j cc j po32 n1 vvd av-dc j vvg dt n2 pp-f np1, cst dx n2 cc n2 vvg dt njp n1 cc d n1 pp-f pn31 vmd vbi d av-jc p-acp po32 n2.
when all shadows of mortality, errour and ignorance shall vanish away. See Song 2.17. This word [ Untill ] favours this Interpretation, because we need Prophesie and the Scriptures all our Life long till we come in Heaven.
when all shadows of mortality, error and ignorance shall vanish away. See Song 2.17. This word [ Until ] favours this Interpretation, Because we need Prophesy and the Scriptures all our Life long till we come in Heaven.
c-crq d n2 pp-f n1, n1 cc n1 vmb vvi av. n1 n1 crd. d n1 [ c-acp ] vvz d n1, c-acp pns12 vvb vvi cc dt n2 d po12 n1 av-j c-acp pns12 vvb p-acp n1.
But never did the Apostle or Spirit mean that the written Word should have its period and time set to last, beyond which it is useless and improper to attend unto it.
But never did the Apostle or Spirit mean that the written Word should have its Period and time Set to last, beyond which it is useless and improper to attend unto it.
p-acp av vdd dt n1 cc n1 vvb d dt j-vvn n1 vmd vhi po31 n1 cc n1 vvn p-acp ord, p-acp r-crq pn31 vbz j cc j pc-acp vvi p-acp pn31.
but they have the Unction of the Spirit that teacheth them all things, therefore they need neither the teaching of the Letter, nor the teachings of men.
but they have the Unction of the Spirit that Teaches them all things, Therefore they need neither the teaching of the letter, nor the teachings of men.
now Christianity is the Doctrine, grace and wisdom of Christ, which from the inspiration of the Spirit is given, whereby we are instructed in all the believables and duties of a true Christian which pertain to Christian faith and life,
now Christianity is the Doctrine, grace and Wisdom of christ, which from the inspiration of the Spirit is given, whereby we Are instructed in all the believables and duties of a true Christian which pertain to Christian faith and life,
av np1 vbz dt n1, n1 cc n1 pp-f np1, r-crq p-acp dt n1 pp-f dt n1 vbz vvn, c-crq pns12 vbr vvn p-acp d dt n2-j cc n2 pp-f dt j njp q-crq vvb p-acp njp n1 cc n1,
Answ. By all things are not meant every individual truth, for the Apostles themselves knew onely in part, 1 Cor. 13.9. therefore we must understand it restrictively to the matter in hand.
Answer By all things Are not meant every Individu truth, for the Apostles themselves knew only in part, 1 Cor. 13.9. Therefore we must understand it restrictively to the matter in hand.
np1 p-acp d n2 vbr xx vvn d j-jn n1, p-acp dt n2 px32 vvd av-j p-acp n1, crd np1 crd. av pns12 vmb vvi pn31 av-j p-acp dt n1 p-acp n1.
and nullified many other Precepts wherein Preachers are commanded to preach the Word, in season and out of season, 2 Tim. 4.1. and the Ministry is given for the perfecting of the Saints, Ephes. 4.11, 12. but onely warns them against false Teachers, who taught them contrary Doctrines to those, wherein by the Doctrine of Truth they had been informed;
and nullified many other Precepts wherein Preachers Are commanded to preach the Word, in season and out of season, 2 Tim. 4.1. and the Ministry is given for the perfecting of the Saints, Ephesians 4.11, 12. but only warns them against false Teachers, who taught them contrary Doctrines to those, wherein by the Doctrine of Truth they had been informed;
for then why would Christ send out his Apostles and the seventy Disciples, and why doth he establish a Ministry in his Church, one essential property whereof is that he must be apt to teach,
for then why would christ send out his Apostles and the seventy Disciples, and why does he establish a Ministry in his Church, one essential property whereof is that he must be apt to teach,
c-acp av q-crq vmd np1 vvi av po31 n2 cc dt crd n2, cc q-crq vdz pns31 vvi dt n1 p-acp po31 n1, crd j n1 c-crq vbz cst pns31 vmb vbi j pc-acp vvi,
Christ also shews us that from the Lords teaching as a principal cause, the Ministry of man becomes effectual, 1 Cor. 3.7. There are many other fruits of false Prophets, as the soothing and flattering of Princes, 1 Kings 18.6. compared with v. 1•. The mingling of Truth and Errour together, or at least truth and corrupt affections, from which the Apostle clears himself, 2 Cor. 2.17.
christ also shows us that from the lords teaching as a principal cause, the Ministry of man becomes effectual, 1 Cor. 3.7. There Are many other fruits of false prophets, as the soothing and flattering of Princes, 1 Kings 18.6. compared with v. 1•. The mingling of Truth and Error together, or At least truth and corrupt affections, from which the Apostle clears himself, 2 Cor. 2.17.
np1 av vvz pno12 d p-acp dt n2 vvg p-acp dt j-jn n1, dt n1 pp-f n1 vvz j, crd np1 crd. pc-acp vbr d j-jn n2 pp-f j n2, c-acp dt n-vvg cc vvg pp-f n2, crd n2 crd. vvn p-acp n1 n1. dt vvg pp-f n1 cc n1 av, cc p-acp ds n1 cc j n2, p-acp r-crq dt n1 vvz px31, crd np1 crd.
By good and bad Trees in general the state of the regenerate and unregenerate man may be understood, Matth. 12.33. Carnal men cannot please God, Rom. 8.8. Abel 's person was first respected, then his offering, Gen. 4.4. In particular Christ means the Prophets, when good they bring forth good fruit, when corrupt they bring forth corrupt fruit;
By good and bad Trees in general the state of the regenerate and unregenerate man may be understood, Matthew 12.33. Carnal men cannot please God, Rom. 8.8. Abel is person was First respected, then his offering, Gen. 4.4. In particular christ means the prophets, when good they bring forth good fruit, when corrupt they bring forth corrupt fruit;
and an evil will from the habit of sin in the soul brings evil things. But Christ means first, the man must be changed that his works may be changed.
and an evil will from the habit of since in the soul brings evil things. But christ means First, the man must be changed that his works may be changed.
But if we carry it to Teachers, we must understand it so far as he is a good Teacher (for even good Teachers have been mistaken in some things) they cannot bring forth corrupt Doctrine,
But if we carry it to Teachers, we must understand it so Far as he is a good Teacher (for even good Teachers have been mistaken in Some things) they cannot bring forth corrupt Doctrine,
cc-acp cs pns12 vvb pn31 p-acp n2, pns12 vmb vvi pn31 av av-j c-acp pns31 vbz dt j n1 (c-acp av j n2 vhb vbn vvn p-acp d n2) pns32 vmbx vvi av j n1,
It's usual that the actions of the body are sutable to the qualities of the minde, Matth. 12.34, 35. A good man out of the good treasure of his heart bringeth forth that which is good,
It's usual that the actions of the body Are suitable to the qualities of the mind, Matthew 12.34, 35. A good man out of the good treasure of his heart brings forth that which is good,
so when persons are transplanted out of their natural estate into Christ, they bring forth good fruits, John 15.4, 5. though in their natural state they could not.
so when Persons Are transplanted out of their natural estate into christ, they bring forth good fruits, John 15.4, 5. though in their natural state they could not.
av c-crq n2 vbr vvn av pp-f po32 j n1 p-acp np1, pns32 vvb av j n2, np1 crd, crd cs p-acp po32 j n1 pns32 vmd xx.
but want the power of godliness, and in particular against hypocritical false Prophets. John 15.6. If a man abide not in me, he is cast forth as a Branch that is withered, and men gather them and cast them into the fire and they are burned:
but want the power of godliness, and in particular against hypocritical false prophets. John 15.6. If a man abide not in me, he is cast forth as a Branch that is withered, and men gather them and cast them into the fire and they Are burned:
cc-acp vvb dt n1 pp-f n1, cc p-acp j p-acp j j n2. np1 crd. cs dt n1 vvb xx p-acp pno11, pns31 vbz vvn av p-acp dt n1 cst vbz vvn, cc n2 vvb pno32 cc vvd pno32 p-acp dt n1 cc pns32 vbr vvn:
as the Husbandman casts fruitless Branches into the fire, so will Christ cast such as bring not forth good fruit into the fire of Hell. See Matth. 3.10.
as the Husbandman Cast fruitless Branches into the fire, so will christ cast such as bring not forth good fruit into the fire of Hell. See Matthew 3.10.
c-acp dt n1 vvz j n2 p-acp dt n1, av vmb np1 vvd d c-acp vvb xx av j n1 p-acp dt n1 pp-f n1. n1 np1 crd.
Wherefore by their fruits ye shall know them ] Christ here concludes thus, q. d. seeing men usually teach things suitable to their manners and practises, by such kinde of corrupt Teachings you may suspect these Prophets before they instill or drop in their opinions into you,
Wherefore by their fruits you shall know them ] christ Here concludes thus, q. worser. seeing men usually teach things suitable to their manners and practises, by such kind of corrupt Teachings you may suspect these prophets before they instill or drop in their opinions into you,
c-crq p-acp po32 n2 pn22 vmb vvi pno32 ] np1 av vvz av, vvd. sy. vvg n2 av-j vvi n2 j p-acp po32 n2 cc n2, p-acp d n1 pp-f j n2-vvg pn22 vmb vvi d n2 c-acp pns32 vvb cc vvi p-acp po32 n2 p-acp pn22,
Christ from reprehending false Prophets, comes to reprehend all hypocritical Formalists, whether teachers or hearers, who pretend the faith and doctrine of Christ in a great shew of holiness,
christ from reprehending false prophets, comes to reprehend all hypocritical Formalists, whither Teachers or hearers, who pretend the faith and Doctrine of christ in a great show of holiness,
np1 p-acp vvg j n2, vvz pc-acp vvi d j n2, cs n2 cc n2, r-crq vvb dt n1 cc n1 pp-f np1 p-acp dt j n1 pp-f n1,
To do the will of God is, 1 To believe on Christ, John 6.40. This is the will of the Father, that every one that sees the Son and believes on him, should have everlasting life.
To do the will of God is, 1 To believe on christ, John 6.40. This is the will of the Father, that every one that sees the Son and believes on him, should have everlasting life.
pc-acp vdi dt n1 pp-f np1 vbz, vvn pc-acp vvi p-acp np1, np1 crd. d vbz dt n1 pp-f dt n1, cst d pi cst vvz dt n1 cc vvz p-acp pno31, vmd vhi j n1.
3 To have a purpose for all Gods commands without excepting of any, Psal. 119.6, 106. Col. 1.10.4.12. Heb. 13.20, 21. But he that doth the will of my Father which is in heaven ] and consequently my will;
3 To have a purpose for all God's commands without excepting of any, Psalm 119.6, 106. Col. 1.10.4.12. Hebrew 13.20, 21. But he that does the will of my Father which is in heaven ] and consequently my will;
such were the foolish Virgins, Matth. 25.1. Such was he Eccles. 8.10. So I saw the wicked buried who had come and gone to the place of the Holy, Tit. 1.15. Profess they know God, but in works deny him.
such were the foolish Virgins, Matthew 25.1. Such was he Eccles. 8.10. So I saw the wicked buried who had come and gone to the place of the Holy, Tit. 1.15. Profess they know God, but in works deny him.
d vbdr dt j n2, np1 crd. d vbds pns31 np1 crd. av pns11 vvd dt j vvd r-crq vhd vvn cc vvn p-acp dt n1 pp-f dt j, np1 crd. vvb pns32 vvb np1, cc-acp p-acp n2 vvb pno31.
Use. 1 Believe not every one that hath onely a profession, Joh. 2.23. How forward was the stony ground, that it received the Word with joy: Matth. 12.21.
Use. 1 Believe not every one that hath only a profession, John 2.23. How forward was the stony ground, that it received the Word with joy: Matthew 12.21.
n1. vvn vvb xx d pi cst vhz av-j dt n1, np1 crd. c-crq av-j vbds dt j n1, cst pn31 vvd dt n1 p-acp n1: np1 crd.
although they profess the doctrine of Christ with their tongue; for not the professors onely but the confirmers of their works shall be saved. Just. Mart. Apol. 1.49.
although they profess the Doctrine of christ with their tongue; for not the professors only but the confirmers of their works shall be saved. Just. Mart. Apollinarian 1.49.
2 When thou hast not faith to suffer for God or a good conscience, Matth. 13.21. 3 When thou art onely careful to cleanse the outward man, but careless of the inner man;
2 When thou hast not faith to suffer for God or a good conscience, Matthew 13.21. 3 When thou art only careful to cleanse the outward man, but careless of the inner man;
Contrarily powerful Christians groan under their fits of deadness, and pray earnestly for quickening, Psal. 119.25, 37, 88, 107, 143, 154, 156, 159. 5 When men turn in their Religion as states turne;
Contrarily powerful Christians groan under their fits of deadness, and pray earnestly for quickening, Psalm 119.25, 37, 88, 107, 143, 154, 156, 159. 5 When men turn in their Religion as states turn;
Use. Reprehension of those who rest in an outward forme of Religion, without the power, Ananias and Sapphira, Demas; Nay, they deny the power of Religion, 2 Tim. 3.5.
Use. Reprehension of those who rest in an outward Form of Religion, without the power, Ananias and Sapphira, Demas; Nay, they deny the power of Religion, 2 Tim. 3.5.
as the young man, Matth. 19.22. when preachers exhort to reconciliation, these deny, for this power formal men have, Joh. 5.40. I would, and ye would not, Matth. 23.37.
as the young man, Matthew 19.22. when Preachers exhort to reconciliation, these deny, for this power formal men have, John 5.40. I would, and you would not, Matthew 23.37.
c-acp dt j n1, np1 crd. c-crq n2 vvb p-acp n1, d vvb, p-acp d n1 j n2 vhb, np1 crd. pns11 vmd, cc pn22 vmd xx, np1 crd.
Answ. 1 Because of the difficulty whereto the power of godliness calls men, as 1 To part with every lust, Matth. 5.29. A right hand, and right eye, and every enjoyment for Christ, Luk. 14.33. without which we cannot be Christians.
Answer 1 Because of the difficulty whereto the power of godliness calls men, as 1 To part with every lust, Matthew 5.29. A right hand, and right eye, and every enjoyment for christ, Luk. 14.33. without which we cannot be Christians.
for this was Moses reproached, Heb. 11.26. 4 Because the power of godliness seems folly in the eyes of Carnal men, 1 Cor. 2.14. 5 Because they are bound with the cords of present sinful pleasures, Job, 20.12, 13. compared with Prov. 5.22. 2 Exhortation, 1 Press towards the power of Religigion.
for this was Moses reproached, Hebrew 11.26. 4 Because the power of godliness seems folly in the eyes of Carnal men, 1 Cor. 2.14. 5 Because they Are bound with the cords of present sinful pleasures, Job, 20.12, 13. compared with Curae 5.22. 2 Exhortation, 1 Press towards the power of Religion.
3 Go not away from the duties of Religion, as prayer, &c. till your hearts be nourished therein, so Jacob, Gen. 32.26. Hos. 12.3, 4. 4 Strengthen your selves in the power of Gods might, 2 Tim. 2.1. 5 Get a gracious frame of heart:
3 Go not away from the duties of Religion, as prayer, etc. till your hearts be nourished therein, so Jacob, Gen. 32.26. Hos. 12.3, 4. 4 Strengthen your selves in the power of God's might, 2 Tim. 2.1. 5 Get a gracious frame of heart:
Its to the reproach of Religion to see professing children disobedient, professing servants contemptuous of their Masters, 1 Tim. 6, 1. Negligent ey-servants,
Its to the reproach of Religion to see professing children disobedient, professing Servants contemptuous of their Masters, 1 Tim. 6, 1. Negligent ey-servants,
like stage players, acting onely to please men. 2 In being vvilling to do or suffer any thing for God, Act. 9.6.21.13. 3 In having our conversation sutable to our profession, Phil. 1.27. Onely let your conversation be as becometh the Gospel.
like stage players, acting only to please men. 2 In being willing to do or suffer any thing for God, Act. 9.6.21.13. 3 In having our Conversation suitable to our profession, Philip 1.27. Only let your Conversation be as Becometh the Gospel.
4 In resistance of sinfull temptations, so Joseph, Gen. 39.10. and those Saints, Heb. 11.35. 5 In a patient bearing of crosses, which in themselves are very contrary to our stubborn wills, 1 Sam. 3.18. Levit. 10.3.
4 In resistance of sinful temptations, so Joseph, Gen. 39.10. and those Saints, Hebrew 11.35. 5 In a patient bearing of Crosses, which in themselves Are very contrary to our stubborn wills, 1 Sam. 3.18. Levit. 10.3.
crd n1 n1 pp-f j n2, av np1, np1 crd. cc d n2, np1 crd. crd n1 dt j n-vvg pp-f n2, r-crq p-acp px32 vbr av j-jn p-acp po12 j n2, crd np1 crd. np1 crd.
Use. As we look for blessedness, so let us endeavour to do Gods will, Jam. 1.25. He that is not a forgetfull hearer but a doer of the work, which God requires, this man shall be blessed in his doing:
Use. As we look for blessedness, so let us endeavour to do God's will, Jam. 1.25. He that is not a forgetful hearer but a doer of the work, which God requires, this man shall be blessed in his doing:
a bare pretence to do Gods will is not enough, to say as he in the Gospel, I go, Sir, into the Vineyard, but went not, Matth. 21.29, 30. First do Gods will,
a bore pretence to do God's will is not enough, to say as he in the Gospel, I go, Sir, into the Vineyard, but went not, Matthew 21.29, 30. First doe God's will,
then receive the promise, Heb. 10.36. Means to do Gods will. 1 Labour to know it, Ephes. 5.17. Be ye not unwise, but understanding what the will of the Lord is, Col. 1.9. 2 Beg instruction of God herein, Psal. 143.10. Teach me to do thy will for thou art my God.
then receive the promise, Hebrew 10.36. Means to do God's will. 1 Labour to know it, Ephesians 5.17. Be you not unwise, but understanding what the will of the Lord is, Col. 1.9. 2 Beg instruction of God herein, Psalm 143.10. Teach me to do thy will for thou art my God.
3 Desire that your will may be brought over to Gods will, Matth. 26.39, 42. Father, not my will but thine be done, Acts 21.14. Phil. 2.13. 4 Get the Law of God within your heart, Psal. 40.8. I delight to do thy will, O God, yea thy Law is in my heart.
3 Desire that your will may be brought over to God's will, Matthew 26.39, 42. Father, not my will but thine be done, Acts 21.14. Philip 2.13. 4 Get the Law of God within your heart, Psalm 40.8. I delight to do thy will, Oh God, yea thy Law is in my heart.
Hence it was as meat to Christ to do the will of the Father, John 4.34. My meat is to do the will of him that sent me, Eph. 6.6. Heb. 10.7. 2 Cor. 8.3. 5 Have an eye to every part of Gods will, Psal. 119.6. I shall not be ashamed when I have respect to all thy Commandements. Acts 13.22. I have found David a man after mine own heart, which shall fulfill all my will.
Hence it was as meat to christ to do the will of the Father, John 4.34. My meat is to do the will of him that sent me, Ephesians 6.6. Hebrew 10.7. 2 Cor. 8.3. 5 Have an eye to every part of God's will, Psalm 119.6. I shall not be ashamed when I have respect to all thy commandments. Acts 13.22. I have found David a man After mine own heart, which shall fulfil all my will.
Epaphras prayed that the Colossians might be compleat in all the will of God, Col. 4.12. 6 Consider the equity, perfectness and holiness of Gods will, Rom. 12.2. Proving what is that perfect, holy, and good will of God.
Epaphras prayed that the colossians might be complete in all the will of God, Col. 4.12. 6 Consider the equity, perfectness and holiness of God's will, Rom. 12.2. Proving what is that perfect, holy, and good will of God.
np1 vvd cst dt njp2 vmd vbi j p-acp d dt n1 pp-f np1, np1 crd. crd vvb dt n1, n1 cc n1 pp-f n2 vmb, np1 crd. vvg r-crq vbz d j, j, cc j n1 pp-f np1.
V. 22, Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderfull things?
V. 22, Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out Devils? and in thy name done many wonderful things?
n1 crd, d vmb vvi p-acp pno11 p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1? cc p-acp po21 n1 vhb vvn av n2? cc p-acp po21 n1 vdn d j n2?
Christ comes to amplifie the rejection of carnal Professors in the day of judgement, from the vanity of their pretences and allegations they alledge for themselves.
christ comes to amplify the rejection of carnal Professors in the day of judgement, from the vanity of their pretences and allegations they allege for themselves.
therefore, &c. See the horrible pride of formalists, who will dare to reply against the Judge, see Matth. 20.12. These last have wrought but one hour and thou hast made them equal with us.
Therefore, etc. See the horrible pride of formalists, who will Dare to reply against the Judge, see Matthew 20.12. These last have wrought but one hour and thou hast made them equal with us.
miracles are no note of a Church, as Papists would make us believe, but were done by professors of Christianity for the conviction of unbelievers, see Mark 16.17. 1 Cor. 14.22. Tongues are a signe to them that believe not. Caiphas prophesied, John 11.49.
Miracles Are no note of a Church, as Papists would make us believe, but were done by professors of Christianity for the conviction of unbelievers, see Mark 16.17. 1 Cor. 14.22. Tongues Are a Signen to them that believe not. Caiaphas prophesied, John 11.49.
Yet all were not thus confirmed, John Baptist did no miracle, John 10.41. Yet sometimes not onely wicked men have done miracles, Matth. 24.24. 2 Thes. 2.9. but even wicked Teachers, Deut. 13.1, 2. And in the primitive times all Christians could not do miracles, 1 Cor. 12.29. Are all workers of miracles? When miracles were done they were done by the will of God, not when the instrument that did the miracle would, Heb. 2.4. for then would not Paul have left Trophimus sick at Miletum, 2 Tim. 4.20. but would have wrought a miracle to have raised him up.
Yet all were not thus confirmed, John Baptist did no miracle, John 10.41. Yet sometime not only wicked men have done Miracles, Matthew 24.24. 2 Thebes 2.9. but even wicked Teachers, Deuteronomy 13.1, 2. And in the primitive times all Christians could not do Miracles, 1 Cor. 12.29. are all workers of Miracles? When Miracles were done they were done by the will of God, not when the Instrument that did the miracle would, Hebrew 2.4. for then would not Paul have left Trophimus sick At Miletus, 2 Tim. 4.20. but would have wrought a miracle to have raised him up.
av d vbdr xx av vvn, np1 np1 vdd dx n1, np1 crd. av av xx av-j j n2 vhb vdn n2, np1 crd. crd np1 crd. cc-acp av j n2, np1 crd, crd cc p-acp dt j n2 d np1 vmd xx vdi n2, crd np1 crd. vbr d n2 pp-f n2? c-crq n2 vbdr vdn pns32 vbdr vdn p-acp dt n1 pp-f np1, xx c-crq dt n1 cst vdd dt n1 vmd, np1 crd. p-acp av vmd xx np1 vhb vvn np1 j p-acp np1, crd np1 crd. cc-acp vmd vhi vvn dt n1 pc-acp vhi vvn pno31 a-acp.
And sometimes uncharitable men have wrought miracles, 1 Cor. 13.2. Though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And sometime uncharitable men have wrought Miracles, 1 Cor. 13.2. Though I have all faith, so that I could remove Mountains, and have not charity, I am nothing.
cc av j n2 vhb vvn n2, crd np1 crd. cs pns11 vhb d n1, av cst pns11 vmd vvi n2, cc vhb xx n1, pns11 vbm pix.
I never knew you, that is, I never approved you. So to know is taken, Psal. 1.6. I never knew you, i. e. I reject you, 1 Cor. 8.3. 2 Tim. 2.19. I never knew you, I knew you as Prophets and Teachers, but never knew you as children and friends:
I never knew you, that is, I never approved you. So to know is taken, Psalm 1.6. I never knew you, i. e. I reject you, 1 Cor. 8.3. 2 Tim. 2.19. I never knew you, I knew you as prophets and Teachers, but never knew you as children and Friends:
Depart from me ye that work iniquity ] The words are taken out of Psal. 6.8. they are the sentence of Christs sending formal hypocrites to hell, as Matth. 25.41. Depart from me ye cursed into everlasting fire. Oh terrible sentence!
Depart from me you that work iniquity ] The words Are taken out of Psalm 6.8. they Are the sentence of Christ sending formal Hypocrites to hell, as Matthew 25.41. Depart from me you cursed into everlasting fire. O terrible sentence!
thou formalist shalt not onely be severed from thy estate, relations, and all earthly comforts, but also from the presence of the Lord. See 2 Thess. 1.9. never to behold him any more.
thou formalist shalt not only be severed from thy estate, relations, and all earthly comforts, but also from the presence of the Lord. See 2 Thess 1.9. never to behold him any more.
pns21 n1 vm2 xx av-j vbi vvn p-acp po21 n1, n2, cc d j n2, cc-acp av p-acp dt n1 pp-f dt n1. n1 crd np1 crd. av-x pc-acp vvi pno31 d dc.
By workers of iniquity he means such as live in sin, Rom. 16.21. which in John 's phrase is called the commitment of sin, John 8.34. Whosoever committeth sin is the servant of sin, called walking in darkness, 1 John 1.6. See also 1 John 3.8, 9. He that committeth sin is of the devil, whosoever is born of God doth not commit sin, v. 9. called also walking after the flesh, and living after the flesh, Rom. 8.1.12.13. Learn therefore either to depart from thine iniquity, or else be assured thou shalt depart from Christ, Ezek. 18.30. Repent and turn from your iniquity, so iniquity shall not be your ruine.
By workers of iniquity he means such as live in since, Rom. 16.21. which in John is phrase is called the commitment of since, John 8.34. Whosoever Committeth since is the servant of since, called walking in darkness, 1 John 1.6. See also 1 John 3.8, 9. He that Committeth since is of the Devil, whosoever is born of God does not commit since, v. 9. called also walking After the Flesh, and living After the Flesh, Rom. 8.1.12.13. Learn Therefore either to depart from thine iniquity, or Else be assured thou shalt depart from christ, Ezekiel 18.30. repent and turn from your iniquity, so iniquity shall not be your ruin.
Also v. 31. It's called also the reign of sin, Rom. 6.12. and dominion of sin, v. 14. the service of sin, v. 17. Obs. The number, not onely of profane multitudes, but even of professing people, that shall be damned, will be great.
Also v. 31. It's called also the Reign of since, Rom. 6.12. and dominion of since, v. 14. the service of since, v. 17. Obs. The number, not only of profane Multitudes, but even of professing people, that shall be damned, will be great.
av n1 crd pn31|vbz vvn av dt n1 pp-f n1, np1 crd. cc n1 pp-f n1, n1 crd dt n1 pp-f n1, n1 crd np1 dt n1, xx av-j pp-f j n2, cc-acp av pp-f vvg n1, cst vmb vbi vvn, vmb vbi j.
O then get something else to stand thee in stead at that Day, even Christ his Righteousness where with Paul then desired to be covered, Phil. 3.9. 2 Cor. 5.3. 2 Peter 3.11.
O then get something Else to stand thee in stead At that Day, even christ his Righteousness where with Paul then desired to be covered, Philip 3.9. 2 Cor. 5.3. 2 Peter 3.11.
sy av vvb pi av pc-acp vvi pno21 p-acp n1 p-acp d n1, av np1 po31 n1 c-crq p-acp np1 av vvd pc-acp vbi vvn, np1 crd. crd np1 crd. crd np1 crd.
Therefore whosoever heareth these sayings of mine ] By hearing he means the whole profession of Christianity, Rom. 2.13. in general, and hearing properly taken in particular.
Therefore whosoever hears these sayings of mine ] By hearing he means the Whole profession of Christianity, Rom. 2.13. in general, and hearing properly taken in particular.
av r-crq vvz d n2-vvg pp-f po11 ] p-acp vvg pns31 vvz dt j-jn n1 pp-f np1, np1 crd. p-acp n1, cc vvg av-j vvn p-acp j.
as men do that take a glance of the glass and are gone, James 1.23. but good hearers are like some Women that look long in the glass, that they may form themselves by it.
as men do that take a glance of the glass and Are gone, James 1.23. but good hearers Are like Some Women that look long in the glass, that they may from themselves by it.
and have shewed you the way to the Kingdom of Heaven, therefore if ye do these things I have taught you, ye will be like unto a wise man that built his house upon the Rock or upon a sure foundation, knowing that else all his cost and labour will be in vain;
and have showed you the Way to the Kingdom of Heaven, Therefore if you do these things I have taught you, you will be like unto a wise man that built his house upon the Rock or upon a sure Foundation, knowing that Else all his cost and labour will be in vain;
cc vhb vvn pn22 dt n1 p-acp dt n1 pp-f n1, av cs pn22 vdb d n2 pns11 vhb vvn pn22, pn22 vmb vbi j p-acp dt j n1 cst vvd po31 n1 p-acp dt n1 cc p-acp dt j n1, vvg cst av d po31 n1 cc n1 vmb vbi p-acp j;
Obs. Hearing and doing in godly hearers go together. Such persons are blessed, John 13.17. Luke 11.28. James 1.25. By doing Christ means a purpose of doing.
Obs. Hearing and doing in godly hearers go together. Such Persons Are blessed, John 13.17. Lycia 11.28. James 1.25. By doing christ means a purpose of doing.
np1 vvg cc vdg p-acp j n2 vvb av. d n2 vbr vvn, np1 crd. av crd. np1 crd. p-acp vdg np1 vvz dt n1 pp-f vdg.
See Luke 11.27, 28. Yet in opposition to carnal men, who upon pretence of crying up practise cry down knowledg, Christ tells that first there must be a knowledg before a practise.
See Lycia 11.27, 28. Yet in opposition to carnal men, who upon pretence of crying up practice cry down knowledge, christ tells that First there must be a knowledge before a practice.
And in this practise Christ intends the command of believing on his Son as the first and chiefest command, without which we can never appear to comfort in the sight of the Judg.
And in this practice christ intends the command of believing on his Son as the First and chiefest command, without which we can never appear to Comfort in the sighed of the Judges
cc p-acp d n1 np1 vvz dt n1 pp-f vvg p-acp po31 n1 p-acp dt ord cc js-jn n1, p-acp r-crq pns12 vmb av-x vvi pc-acp vvi p-acp dt n1 pp-f dt np1
6 Our knowledg will onely serve to justifie Gods damning us with the heavier condemnation, if we do not practise what we know, Luke 12.47. 1 Peter 4.17.
6 Our knowledge will only serve to justify God's damning us with the Heavier condemnation, if we do not practise what we know, Lycia 12.47. 1 Peter 4.17.
but to the slothfull and unprofitable servant Christ saith, Binde him hand and foot and cast him into utter darkness, v. 26, 27, 28, 30. 8 Practise joyned with hearing wins upon others, 1 Pet. 2.12. The Heathens beholding the good works of Christians glorified God in the day of visitation, 1 Pet. 3.1. The Heathen husbands were won to look after the truth by the conversation of their wives, whiles they beheld their chaste conversation, coupled with a fear of sinning against God.
but to the slothful and unprofitable servant christ Says, Bind him hand and foot and cast him into utter darkness, v. 26, 27, 28, 30. 8 practice joined with hearing wins upon Others, 1 Pet. 2.12. The heathens beholding the good works of Christians glorified God in the day of Visitation, 1 Pet. 3.1. The Heathen Husbands were wone to look After the truth by the Conversation of their wives, while they beheld their chaste Conversation, coupled with a Fear of sinning against God.
9 An holy practise mightily blunts the rage of Persecutors, 1 Pet. 3.13. Who is he that will harm you, if ye be followers of that which is good? Tit. 2.7. In all things shewing thy self a patern of good works;
9 an holy practice mightily blunts the rage of Persecutors, 1 Pet. 3.13. Who is he that will harm you, if you be followers of that which is good? Tit. 2.7. In all things showing thy self a pattern of good works;
11 Thou hast no interest in the mercy of God unless thou remember his Commandements to do them, Psal. 103.19. Many remember Gods commands to speak of them, but few remember them to do them.
11 Thou hast no Interest in the mercy of God unless thou Remember his commandments to do them, Psalm 103.19. Many Remember God's commands to speak of them, but few Remember them to do them.
I will liken him unto a wise man which built his house upon the rock ] That is upon a rocky ground, taking away all the loose mold that covered the rock.
I will liken him unto a wise man which built his house upon the rock ] That is upon a rocky ground, taking away all the lose mould that covered the rock.
hence they dig up their hearts by soul-searching humiliation to finde out the prevailing iniquity of their hearts, which keeps them from an even and constant walking with God.
hence they dig up their hearts by soul-searching humiliation to find out the prevailing iniquity of their hearts, which keeps them from an even and constant walking with God.
av pns32 vvb a-acp po32 n2 p-acp j n1 pc-acp vvi av dt j-vvg n1 pp-f po32 n2, r-crq vvz pno32 p-acp dt n1 cc j n-vvg p-acp np1.
Carnall professors, on the contrary, have all their building above ground, and therefore he thinks he hath done enough if he do onely talk a little of good things, he spends no time in digging and searching, that is in grieving and lamenting for his corruptions, nor in reforming what's amiss.
Carnal professors, on the contrary, have all their building above ground, and Therefore he thinks he hath done enough if he do only talk a little of good things, he spends no time in digging and searching, that is in grieving and lamenting for his corruptions, nor in reforming what's amiss.
j n2, p-acp dt n-jn, vhb d po32 n-vvg p-acp n1, cc av pns31 vvz pns31 vhz vdn d cs pns31 vdb av-j vvi dt j pp-f j n2, pns31 vvz dx n1 p-acp vvg cc vvg, cst vbz p-acp vvg cc vvg p-acp po31 n2, ccx p-acp vvg q-crq|vbz av.
as the prop of our salvation, for Christ is called a rock, 1 Cor. 10.4. As an house built upon the sand is an hypocritical formal profession or temporary faith,
as the prop of our salvation, for christ is called a rock, 1 Cor. 10.4. As an house built upon the sand is an hypocritical formal profession or temporary faith,
This Advocate on whom the faith of believers pitcheth, prayed for us when he was on earth, Luk. 22.31. Satan hath desired to have You, that he may sift You, but I have prayed for thee, and consequently for other believers, that your faith fail not, and now he intercedes for us in heaven.
This Advocate on whom the faith of believers pitcheth, prayed for us when he was on earth, Luk. 22.31. Satan hath desired to have You, that he may sift You, but I have prayed for thee, and consequently for other believers, that your faith fail not, and now he intercedes for us in heaven.
No other foundation save Christ, 1 Cor. 3.11. can any man lay, without believing on whom we must look to die in our sins, John 8.24. other foundations of wealth, honour, and earthly greatness, will not be able to make us bear up against the stream of temptations.
No other Foundation save christ, 1 Cor. 3.11. can any man lay, without believing on whom we must look to die in our Sins, John 8.24. other foundations of wealth, honour, and earthly greatness, will not be able to make us bear up against the stream of temptations.
See Psal. 3.5, 6.27.1, 2, 3.46.1, 2. Dan. 3.17, 18. Acts 27.23, 24, 25. Prov. 18.11. Psal. 112.7.125.1. Christ doth not say that believers shall be without trials and temptations;
See Psalm 3.5, 6.27.1, 2, 3.46.1, 2. Dan. 3.17, 18. Acts 27.23, 24, 25. Curae 18.11. Psalm 112.7.125.1. christ does not say that believers shall be without trials and temptations;
n1 np1 crd, crd, crd, crd, crd np1 crd, crd vvz crd, crd, crd np1 crd. np1 crd. np1 vdz xx vvi d n2 vmb vbi p-acp n2 cc n2;
nay these above all other must look for storms and tempests, Acts 14.22. but they do not fall by them. See Heb. 11.35. Whosoever will live godly in Christ Jesus must suffer persecution, 2 Tim. 3.12. Trial and temptation showes what men are.
nay these above all other must look for storms and tempests, Acts 14.22. but they do not fallen by them. See Hebrew 11.35. Whosoever will live godly in christ jesus must suffer persecution, 2 Tim. 3.12. Trial and temptation shows what men Are.
uh-x d p-acp d n-jn vmb vvi p-acp n2 cc n2, n2 crd. cc-acp pns32 vdb xx vvi p-acp pno32. n1 np1 crd. c-crq vmb vvi j p-acp np1 np1 vmb vvi n1, crd np1 crd. n1 cc n1 vvz r-crq n2 vbr.
The carnal Professor is like Orpah to her mother Naomi, the sincere Professor like Ruth. Unsound Professors are usually drawn aside by earthly enjoyments on the one hand,
The carnal Professor is like Orpah to her mother Naomi, the sincere Professor like Ruth. Unsound Professors Are usually drawn aside by earthly enjoyments on the one hand,
as the young man, or by storms of persecution and suffering on the other hand: contrarily Moses, Heb. 11.25, 26. We may judge of our patience what it is, when we have a wrong offered us;
as the young man, or by storms of persecution and suffering on the other hand: contrarily Moses, Hebrew 11.25, 26. We may judge of our patience what it is, when we have a wrong offered us;
and when the Priests offered him money he was full of covetousness, so thinking to gain more by selling Christ then by serving him, he betrayed him to his adversaries,
and when the Priests offered him money he was full of covetousness, so thinking to gain more by selling christ then by serving him, he betrayed him to his Adversaries,
cc c-crq dt n2 vvd pno31 n1 pns31 vbds j pp-f n1, av vvg pc-acp vvi av-dc p-acp vvg np1 av p-acp vvg pno31, pns31 vvd pno31 p-acp po31 n2,
and Joseph being good under his fathers government, continued good under the government of Infidels, where he had all means of damnation but none of salvation.
and Joseph being good under his Father's government, continued good under the government of Infidels, where he had all means of damnation but none of salvation.
and a rich man, in which three considerations there were many snares, as appears from that young rich Ruler, Luke 18.18. who left Christ rather then his enjoyments.
and a rich man, in which three considerations there were many snares, as appears from that young rich Ruler, Lycia 18.18. who left christ rather then his enjoyments.
cc dt j n1, p-acp r-crq crd n2 a-acp vbdr d n2, c-acp vvz p-acp d j j n1, av crd. r-crq vvd np1 av-c av po31 n2.
Be ye like Johns hearers, desirous to know your own duty with intention to do it, Luke 3.10, 11, 12, 13, 14, 15. Deut. 4.6. 2 Sooner or later Professors must be exposed to the storms and tempest of great and violent inward and outward temptations.
Be you like Johns hearers, desirous to know your own duty with intention to do it, Lycia 3.10, 11, 12, 13, 14, 15. Deuteronomy 4.6. 2 Sooner or later Professors must be exposed to the storms and tempest of great and violent inward and outward temptations.
vbb pn22 j np1 n2, j pc-acp vvi po22 d n1 p-acp n1 pc-acp vdi pn31, av crd, crd, crd, crd, crd, crd np1 crd. crd av-c cc jc n2 vmb vbi vvn p-acp dt n2 cc n1 pp-f j cc j j cc j n2.
1 Clear up all scruples till the conscience hath nothing to say against thee; so David, 1 Kings 2.5. he had some scruple on his conscience for not putting Joab to death, who had murthered two or three persons;
1 Clear up all scruples till the conscience hath nothing to say against thee; so David, 1 Kings 2.5. he had Some scruple on his conscience for not putting Joab to death, who had murdered two or three Persons;
vvd av-j a-acp d n2 p-acp dt n1 vhz pix pc-acp vvi p-acp pno21; av np1, crd n2 crd. pns31 vhd d n1 p-acp po31 n1 p-acp xx vvg np1 p-acp n1, r-crq vhd vvn crd cc crd n2;
especially uprightness of heart, and so shalt not thou be afraid of evil tydings, Psal. 112.4, 6, 7. 3 Be clear in the assurance of remission of sins, Psal. 32.6. 4 Go to God to hide thee, Psal. 27.5.32.7. He hath chambers to hide in, Esai 26.20. Come, my people, enter into thy chambers.
especially uprightness of heart, and so shalt not thou be afraid of evil tidings, Psalm 112.4, 6, 7. 3 Be clear in the assurance of remission of Sins, Psalm 32.6. 4 Go to God to hide thee, Psalm 27.5.32.7. He hath chambers to hide in, Isaiah 26.20. Come, my people, enter into thy chambers.
neither sin, nor suffering, Rom. 8.33. to the end of the Chapter. 6 Get looseness of affection to earthly enjoyments; so those worthies, Heb. 10.34. that took joyfully the spoiling of their goods in a storm of persecution. 7 Get patience;
neither since, nor suffering, Rom. 8.33. to the end of the Chapter. 6 Get looseness of affection to earthly enjoyments; so those worthies, Hebrew 10.34. that took joyfully the spoiling of their goods in a storm of persecution. 7 Get patience;
hereby Job 's heart was quieted when storms took away his children, stock, and servants, Job 1.21. 8 Store up the witness of a good conscience against such a time. See Paul, Acts 16.25, 27.23.24. 3 Obs. That man that means to stand amidst the storms and tempests of inward and outward temptations must be sure to lay a good foundation.
hereby Job is heart was quieted when storms took away his children, stock, and Servants, Job 1.21. 8 Store up the witness of a good conscience against such a time. See Paul, Acts 16.25, 27.23.24. 3 Obs. That man that means to stand amid the storms and tempests of inward and outward temptations must be sure to lay a good Foundation.
Secondly the foundation of revelation, or publication, or manifestation, so the doctrine of the Apostles is called a foundation, Eph. 2.20. Rev. 1.14. Heb. 6.1. 1 Cor. 3.10. 3 The foundation of evidence, 1 Cor. 2.12. 1 Tim. 6.19. Use. 1 Comfort for thee against Storms, when thou hast laid a good Foundation and built upon a Rock.
Secondly the Foundation of Revelation, or publication, or manifestation, so the Doctrine of the Apostles is called a Foundation, Ephesians 2.20. Rev. 1.14. Hebrew 6.1. 1 Cor. 3.10. 3 The Foundation of evidence, 1 Cor. 2.12. 1 Tim. 6.19. Use. 1 Comfort for thee against Storms, when thou hast laid a good Foundation and built upon a Rock.
What if a Nation be ready to go together by the ears? What if Invasions come? What if thy Family be afflicted with infectious Diseases? What if the Pilots of the Common-wealth be at their wits end? What if Exilement for Religion, what if sudden fears come? yet to those that build upon a Rock it shall be well with them, Isai 3.10.
What if a nation be ready to go together by the ears? What if Invasions come? What if thy Family be afflicted with infectious Diseases? What if the Pilots of the Commonwealth be At their wits end? What if Exilement for Religion, what if sudden fears come? yet to those that built upon a Rock it shall be well with them, Isaiah 3.10.
What if Devils rage? they cannot pluck such out of Christs arms, John 10.28, 29, 30. 2 Trial whether thou builds upon the Rock, 1 Some time or other God will try thee with Storms, 2 Tim. 3.12. but in what kinde thou knowest not. 2 In such times of trouble the conscience is apt to be awakened;
What if Devils rage? they cannot pluck such out of Christ arms, John 10.28, 29, 30. 2 Trial whither thou builds upon the Rock, 1 some time or other God will try thee with Storms, 2 Tim. 3.12. but in what kind thou Knowest not. 2 In such times of trouble the conscience is apt to be awakened;
q-crq cs ng1 n1? pns32 vmbx vvi d av pp-f npg1 n2, np1 crd, crd, crd crd n1 cs pns21 vvz p-acp dt n1, crd d n1 cc j-jn n1 vmb vvi pno21 p-acp n2, crd np1 crd. cc-acp p-acp q-crq n1 pns21 vv2 xx. crd p-acp d n2 pp-f n1 dt n1 vbz j pc-acp vbi vvn;
so Josephs brethren when in Egypt, Gen. 42.21. 3 How wofull will thy condition then be to be without Christ? Isai 10.3. Hos. 9.5, 6, 7. Being without Christ and being without hope are put together, Ephes. 2.12. Properties, or if you will, Trials of a man that builds upon a Rock.
so Josephs brothers when in Egypt, Gen. 42.21. 3 How woeful will thy condition then be to be without christ? Isaiah 10.3. Hos. 9.5, 6, 7. Being without christ and being without hope Are put together, Ephesians 2.12. Properties, or if you will, Trials of a man that builds upon a Rock.
1 The Gates of Hell or Death, or Courts of men which were kept in the Gates, cannot prevail against such a man habitually to make a false confession of Christs truth, Matth. 16.18. Upon this Rock I will build my Church, and the Gates of Hell shall not prevail against it.
1 The Gates of Hell or Death, or Courts of men which were kept in the Gates, cannot prevail against such a man habitually to make a false Confessi of Christ truth, Matthew 16.18. Upon this Rock I will built my Church, and the Gates of Hell shall not prevail against it.
vvn dt n2 pp-f n1 cc n1, cc n2 pp-f n2 r-crq vbdr vvn p-acp dt n2, vmbx vvi p-acp d dt n1 av-j pc-acp vvi dt j n1 pp-f npg1 n1, np1 crd. p-acp d n1 pns11 vmb vvi po11 n1, cc dt n2 pp-f n1 vmb xx vvi p-acp pn31.
Let Christians have never so many pressures lying upon them, yet doth the Rock Christ uphold them, Eph. 3.16. Phil. 4.13. Where the foundation is a Rock the building in every part is held up.
Let Christians have never so many pressures lying upon them, yet does the Rock christ uphold them, Ephesians 3.16. Philip 4.13. Where the Foundation is a Rock the building in every part is held up.
vvb np1 vhb av av d n2 vvg p-acp pno32, av vdz dt n1 np1 vvi pno32, np1 crd. np1 crd. c-crq dt n1 vbz dt n1 dt n-vvg p-acp d n1 vbz vvn a-acp.
Here are the second sort of hearers, such which hear and do not; which is the formalist, who builds upon the sandy foundation of an outward profession.
Here Are the second sort of hearers, such which hear and do not; which is the formalist, who builds upon the sandy Foundation of an outward profession.
av vbr dt ord n1 pp-f n2, d r-crq vvb cc vdb xx; r-crq vbz dt n1, r-crq vvz p-acp dt j n1 pp-f dt j n1.
The Thessalonians received the Word of God, not as the word of men but as the Word of God, 1 Thess. 2.13. 10 The not understanding the Word, Matth. 13.19. Such were the way-side hearers, from whom the wicked one catched away that which was sown.
The Thessalonians received the Word of God, not as the word of men but as the Word of God, 1 Thess 2.13. 10 The not understanding the Word, Matthew 13.19. Such were the wayside hearers, from whom the wicked one catched away that which was sown.
dt njp2 vvd dt n1 pp-f np1, xx p-acp dt n1 pp-f n2 cc-acp p-acp dt n1 pp-f np1, vvn np1 crd. crd dt xx vvg dt n1, np1 crd. d vbdr dt n1 n2, p-acp ro-crq dt j pi vvd av cst r-crq vbds vvn.
An outward powerless profession is like unto sand; 1 As sand is moveable, so such a profession, 2 Tim. 1.15 4.16. 2 As sand is scattered with the wind, so such a profession, both by the wind of Hereticks, Eph. 4.14. Carried about with every wind of doctrine, and the wind of persecution, Matth. 13.21. In general also is meant all confidence in creatures, whether Princes, Honour, Riches, which are not props to uphold the soul in trouble, Psal. 146.3. Psal. 62.8. Obs. There are some hearers that hear the Word unprofitably, they hear but they do not. Causes hereof are,
an outward powerless profession is like unto sand; 1 As sand is movable, so such a profession, 2 Tim. 1.15 4.16. 2 As sand is scattered with the wind, so such a profession, both by the wind of Heretics, Ephesians 4.14. Carried about with every wind of Doctrine, and the wind of persecution, Matthew 13.21. In general also is meant all confidence in creatures, whither Princes, Honour, Riches, which Are not props to uphold the soul in trouble, Psalm 146.3. Psalm 62.8. Obs. There Are Some hearers that hear the Word unprofitably, they hear but they do not. Causes hereof Are,
dt j j n1 vbz av-j p-acp n1; vvn p-acp n1 vbz j, av d dt n1, crd np1 crd crd. crd p-acp n1 vbz vvn p-acp dt n1, av d dt n1, av-d p-acp dt n1 pp-f n2, np1 crd. vvd a-acp p-acp d n1 pp-f n1, cc dt n1 pp-f n1, np1 crd. p-acp n1 av vbz vvn d n1 p-acp n2, cs n2, n1, n2, r-crq vbr xx n2 pc-acp vvi dt n1 p-acp n1, np1 crd. np1 crd. np1 pc-acp vbr d n2 cst vvb dt n1 av-j, pns32 vvb cc-acp pns32 vdb xx. n2 av vbr,
2 Forgetfulness of the word, Jam. 1.24, 25. in hearing full as a sieve in the water, but after all is forgot. 3 Unbelief, Heb. 4.2. The Word profited not, because not mixed with faith. 4 Want of meditations.
2 Forgetfulness of the word, Jam. 1.24, 25. in hearing full as a sieve in the water, but After all is forgotten. 3 Unbelief, Hebrew 4.2. The Word profited not, Because not mixed with faith. 4 Want of meditations.
Meditation doth as it were cover the seed that the fowls pick it not up. Prov. 6.21. Bind them continually upon thy heart, Deut. 32.46. 5 The badness of the ground.
Meditation does as it were cover the seed that the fowls pick it not up. Curae 6.21. Bind them continually upon thy heart, Deuteronomy 32.46. 5 The badness of the ground.
Johns hearers did otherwise, who cryed, What shall we do? Luk. 3.13, 13. 9 The not heeding God in the preacher, but looking onely on the weak instrument, Act. 10.33. Cornelius tells Peter, We are all here before God, to hear all things that are commanded us from God.
Johns hearers did otherwise, who cried, What shall we do? Luk. 3.13, 13. 9 The not heeding God in the preacher, but looking only on the weak Instrument, Act. 10.33. Cornelius tells Peter, We Are all Here before God, to hear all things that Are commanded us from God.
Hence preachers must preach words easie to be understood, 1 Cor. 14.9. Many seeing see not, Matth. 13.15. They have not an eye given them to see, an ear to hear, nor an heart to understand, Deut. 29.4. In order to the Disciples profiting by the word Christ opens their understandings, Luk. 24.46. Matth. 13.23. 11 Cares of the world and immoderate pursuit of riches choke the Word, Matth. 13.22. 12 Filthiness and superfluity of naughtiness, Jam. 1.19. Lay aside all filthiness and superfluity of naughtiness, that is all filthiness of soul, yea every kind of sin, which like so many weeds possesse the field of our hearts hindring both the rise and increase of the good seed.
Hence Preachers must preach words easy to be understood, 1 Cor. 14.9. Many seeing see not, Matthew 13.15. They have not an eye given them to see, an ear to hear, nor an heart to understand, Deuteronomy 29.4. In order to the Disciples profiting by the word christ Opens their understandings, Luk. 24.46. Matthew 13.23. 11 Cares of the world and immoderate pursuit of riches choke the Word, Matthew 13.22. 12 Filthiness and superfluity of naughtiness, Jam. 1.19. Lay aside all filthiness and superfluity of naughtiness, that is all filthiness of soul, yea every kind of since, which like so many weeds possess the field of our hearts hindering both the rise and increase of the good seed.
av n2 vmb vvi n2 j pc-acp vbi vvn, crd np1 crd. av-d vvg vvb xx, np1 crd. pns32 vhb xx dt n1 vvn pno32 pc-acp vvi, dt n1 pc-acp vvi, ccx dt n1 pc-acp vvi, np1 crd. p-acp n1 p-acp dt n2 vvg p-acp dt n1 np1 vvz po32 n2, np1 crd. np1 crd. crd n2 pp-f dt n1 cc j n1 pp-f n2 vvb dt n1, np1 crd. crd n1 cc n1 pp-f n1, np1 crd. vvd av d n1 cc n1 pp-f n1, cst vbz d n1 pp-f n1, uh d n1 pp-f n1, r-crq av-j av d n2 vvi dt n1 pp-f po12 n2 vvg d dt n1 cc n1 pp-f dt j n1.
That thou mayest be a profitable hearer observe these rules. 1 Ponder and weigh the words that are spoken, Luk. 2.19. Mary kept all those things which she heard, and pondered them in her heart. Deut. 11.18. 2 Come with a purpose to obey every thing commanded from God, Act. 10.33. Else thou art no better then Ezekiels hearers, Ezek. 33.31. 3 Call over the truths you have heard by repetition, that your hearts may not be leaking vessels to let truths slip, Heb 2.1. There was a great growth in the families of professours in times past when this was done.
That thou Mayest be a profitable hearer observe these rules. 1 Ponder and weigh the words that Are spoken, Luk. 2.19. Mary kept all those things which she herd, and pondered them in her heart. Deuteronomy 11.18. 2 Come with a purpose to obey every thing commanded from God, Act. 10.33. Else thou art no better then Ezekiel's hearers, Ezekiel 33.31. 3 Call over the truths you have herd by repetition, that your hearts may not be leaking vessels to let truths slip, Hebrew 2.1. There was a great growth in the families of professors in times past when this was done.
drowsy hearts let many precious truths slip away. A spirit of slumber in hearing is threatned as a sore judgement, Rom. 11.8. God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear.
drowsy hearts let many precious truths slip away. A Spirit of slumber in hearing is threatened as a soar judgement, Rom. 11.8. God hath given them the Spirit of slumber, eyes that they should not see, and ears that they should not hear.
j n2 vvb d j n2 vvi av. dt n1 pp-f n1 p-acp vvg vbz vvn p-acp dt j n1, np1 crd. np1 vhz vvn pno32 dt n1 pp-f n1, n2 cst pns32 vmd xx vvi, cc n2 cst pns32 vmd xx vvi.
yet must we have a love to all, in order to profit by all Rom. 10.15. How beautiful are the feet of them that preach the Gospel of peace, and bring glad tydings of good things!
yet must we have a love to all, in order to profit by all Rom. 10.15. How beautiful Are the feet of them that preach the Gospel of peace, and bring glad tidings of good things!
for all things are yours, whether Paul, Apollos, or Cephas. 6 Come with a desire to be informed: so Cornelius, Act. 10.33. Carnal men they desire not the knowledge of Gods Laws, Job. 21.13, 14. And this will lye one day heavy upon them, that they would not hear, Matth. 10.15. 7 Hear with attention. Luk. 4.20. The eyes of all that were in the Synagogue were fastned upon Christ when he preacht. Prov. 4.13. Take fast hold of instruction.
for all things Are yours, whither Paul, Apollos, or Cephas. 6 Come with a desire to be informed: so Cornelius, Act. 10.33. Carnal men they desire not the knowledge of God's Laws, Job. 21.13, 14. And this will lie one day heavy upon them, that they would not hear, Matthew 10.15. 7 Hear with attention. Luk. 4.20. The eyes of all that were in the Synagogue were fastened upon christ when he preached. Curae 4.13. Take fast hold of instruction.
p-acp d n2 vbr png22, cs np1, npg1, cc np1. crd vvb p-acp dt n1 pc-acp vbi vvn: av np1, n1 crd. j n2 pns32 vvb xx dt n1 pp-f npg1 n2, np1. crd, crd cc d vmb vvi crd n1 j p-acp pno32, cst pns32 vmd xx vvi, np1 crd. crd np1 p-acp n1. np1 crd. dt n2 pp-f d cst vbdr p-acp dt n1 vbdr vvn p-acp np1 c-crq pns31 vvd. np1 crd. vvb av-j vvi pp-f n1.
It was the praise of Lydia, that she attended to the things which were spoken by Paul. Act. 16.14. The ears of all the people were attentive to the book of the Law when Ezra expounded it, Neh. 8.3. See Job, 57.2. Prov. 4.1.20. Luk. 19.48. 8 Hear with discretion, and examine doctrines whether they agree with the Scriptures; so the Bereans, Act. 17.11. They searched the Scriptures whether those things were so.
It was the praise of Lydia, that she attended to the things which were spoken by Paul. Act. 16.14. The ears of all the people were attentive to the book of the Law when Ezra expounded it, Neh 8.3. See Job, 57.2. Curae 4.1.20. Luk. 19.48. 8 Hear with discretion, and examine doctrines whither they agree with the Scriptures; so the Bereans, Act. 17.11. They searched the Scriptures whither those things were so.
Its no disparagement to the ablest preacher to have his doctrine tryed, 1 Thess. 5.21. Prove all things, hold fast that which is good, that is, prove all the doctrines spoken by the Prophets, of whom he spake, ver. 20. and whatsoever is agreeing to wholsom doctrine hold that, especially when any new doctrines are brought by the preachers which have not been tryed, 1 Joh. 4.1. this will make us boldly to stand to the truth, both in persecuting times and in time of temptation;
Its no disparagement to the Ablest preacher to have his Doctrine tried, 1 Thess 5.21. Prove all things, hold fast that which is good, that is, prove all the doctrines spoken by the prophets, of whom he spoke, ver. 20. and whatsoever is agreeing to wholesome Doctrine hold that, especially when any new doctrines Are brought by the Preachers which have not been tried, 1 John 4.1. this will make us boldly to stand to the truth, both in persecuting times and in time of temptation;
9 Desire satisfaction in things wherein you are not clear. See for this John 16.19. Christs Disciples were desirous to ask him about his Doctrine, and he encourages them in it; so the Disciples, Matth. 13.36. Declare unto us the Parable of the Tares of the field. See cap. 19.10. Benefits hereby.
9 Desire satisfaction in things wherein you Are not clear. See for this John 16.19. Christ Disciples were desirous to ask him about his Doctrine, and he encourages them in it; so the Disciples, Matthew 13.36. Declare unto us the Parable of the Tares of the field. See cap. 19.10. Benefits hereby.
crd n1 n1 p-acp n2 c-crq pn22 vbr xx j. n1 p-acp d np1 crd. npg1 n2 vbdr j pc-acp vvi pno31 p-acp po31 n1, cc pns31 vvz pno32 p-acp pn31; av dt n2, np1 crd. vvb p-acp pno12 dt n1 pp-f dt n2 pp-f dt n1. vvb n1. crd. n2 av.
1 It would make Preachers very cautelous in what they deliver, 2 Tim. 1.15. Jer. 23.28. knowing that their words, in comparison of Gods, are as Chaff to Wheat, where they leave the Word of God, Titus 2.8.
1 It would make Preachers very cautelous in what they deliver, 2 Tim. 1.15. Jer. 23.28. knowing that their words, in comparison of God's, Are as Chaff to Wheat, where they leave the Word of God, Titus 2.8.
2 It was no other than was practised by Christ himself, Luke 2 46. Christ sate in the midst of the Doctours in the Temple, both hearing them, and asking them questions:
2 It was no other than was practised by christ himself, Lycia 2 46. christ sat in the midst of the Doctors in the Temple, both hearing them, and asking them questions:
crd pn31 vbds dx j-jn av vbds vvn p-acp np1 px31, av crd crd np1 vvd p-acp dt n1 pp-f dt n2 p-acp dt n1, d vvg pno32, cc vvg pno32 n2:
7 As the Preachers lips should preserve knowledg, so should they herein seek the Law at his mouth, Mal. 2.7. 8 For the want of this duty people are apt to go away and mis-report Doctrine, Rom. 3.8. Object. But if there be such Reply made it will set all the Congregation in a Tumult.
7 As the Preachers lips should preserve knowledge, so should they herein seek the Law At his Mouth, Malachi 2.7. 8 For the want of this duty people Are apt to go away and misreport Doctrine, Rom. 3.8. Object. But if there be such Reply made it will Set all the Congregation in a Tumult.
crd p-acp dt n2 n2 vmd vvi n1, av vmd pns32 av vvb dt n1 p-acp po31 n1, np1 crd. crd p-acp dt n1 pp-f d n1 n1 vbr j pc-acp vvi av cc n1 n1, np1 crd. n1. cc-acp cs pc-acp vbb d n1 vvd pn31 vmb vvi d dt n1 p-acp dt n1.
and to the Word, which is onely duty, 1 John 4.1. partly from the passionateness and pride of Protessours and Church-members, who possibly may in a masterly way call in question upon pretence of Liberty the clearest Truth, James 3.1. My brethren be not many masters.
and to the Word, which is only duty, 1 John 4.1. partly from the passionateness and pride of Protessours and Church-members, who possibly may in a masterly Way call in question upon pretence of Liberty the Clearest Truth, James 3.1. My brothers be not many Masters.
cc p-acp dt n1, r-crq vbz av-j n1, crd np1 crd. av p-acp dt n1 cc n1 pp-f n2 cc n2, r-crq av-j vmb p-acp dt j n1 vvb p-acp n1 p-acp n1 pp-f n1 dt js n1, np1 crd. po11 n2 vbb xx d n2.
So when Peter walked not with a right foot, but dissembled, Paul opposed him before all the Church of Antioch, Gal. 2.11, 14. 2 Let it not be in such points which the Preacher shall cite as doubtfull, wherein he shall onely shew his opinion.
So when Peter walked not with a right foot, but dissembled, Paul opposed him before all the Church of Antioch, Gal. 2.11, 14. 2 Let it not be in such points which the Preacher shall Cite as doubtful, wherein he shall only show his opinion.
av c-crq np1 vvd xx p-acp dt j-jn n1, cc-acp vvd, np1 vvd pno31 p-acp d dt n1 pp-f np1, np1 crd, crd crd vvb pn31 xx vbi p-acp d n2 r-crq dt n1 vmb vvi p-acp j, c-crq pns31 vmb av-j vvi po31 n1.
3 Let it be with modesty and humility, not in a proud magisterial way, that it may appear the desired satisfaction arises meerly from conscience, and not from humour.
3 Let it be with modesty and humility, not in a proud magisterial Way, that it may appear the desired satisfaction arises merely from conscience, and not from humour.
crd vvb pn31 vbi p-acp n1 cc n1, xx p-acp dt j j n1, cst pn31 vmb vvi dt j-vvn n1 vvz av-j p-acp n1, cc xx p-acp n1.
4 With a care to preserve the authority and reputation of the Teacher, Titus 2.15. 5 Upon due satisfaction given, to sit down and hold your peace, and not for the defence of your own opinion and credit to violate peace and holiness. See Acts 11.18. 6 To avoid all words that may force strife, that the hearer may go away and report, that God is among this people, whiles they can peaceably debate of the things of God, 1 Cor. 14.25. See 2 Tim. 2.23.
4 With a care to preserve the Authority and reputation of the Teacher, Titus 2.15. 5 Upon endue satisfaction given, to fit down and hold your peace, and not for the defence of your own opinion and credit to violate peace and holiness. See Acts 11.18. 6 To avoid all words that may force strife, that the hearer may go away and report, that God is among this people, while they can peaceably debate of the things of God, 1 Cor. 14.25. See 2 Tim. 2.23.
crd p-acp dt n1 pc-acp vvi dt n1 cc n1 pp-f dt n1, np1 crd. crd p-acp n-jn n1 vvn, pc-acp vvi a-acp cc vvb po22 n1, cc xx p-acp dt n1 pp-f po22 d n1 cc n1 pc-acp vvi n1 cc n1. n1 n2 crd. crd pc-acp vvi d n2 cst vmb vvi n1, cst dt n1 vmb vvi av cc vvi, cst np1 vbz p-acp d n1, cs pns32 vmb av-j vvi pp-f dt n2 pp-f np1, crd np1 crd. n1 crd np1 crd.
7 Be sure that what you have to reply against any thing delivered be of moment and strength, else your selves who shall reply will suffer reproach and scorn herein,
7 Be sure that what you have to reply against any thing Delivered be of moment and strength, Else your selves who shall reply will suffer reproach and scorn herein,
crd vbb j cst r-crq pn22 vhb pc-acp vvi p-acp d n1 vvn vbb pp-f n1 cc n1, av po22 n2 r-crq vmb vvi vmb vvi n1 cc vvi av,
and come under the name of a gain-sayer, Titus 1.9. 8 In case, words tending to no profit but to the subverting of hearers shall be brought, the Preacher is to charge them before the Lord, That they strive not about words to no profit, 2 Tim. 2.16.
and come under the name of a gainsayer, Titus 1.9. 8 In case, words tending to no profit but to the subverting of hearers shall be brought, the Preacher is to charge them before the Lord, That they strive not about words to no profit, 2 Tim. 2.16.
9 Sometimes apostate Professours stirred up by the Devil this way as well as others may make great resistance against the words of a faithfull Preacher, 2 Tim. 2.14. Alexander the Copper-smith greatly withstood the Apostles preaching:
9 Sometime apostate Professors stirred up by the devil this Way as well as Others may make great resistance against the words of a faithful Preacher, 2 Tim. 2.14. Alexander the Coppersmith greatly withstood the Apostles preaching:
and it may be suspected that some will be apt to abuse this Liberty, proudly opposing sound Doctrine for meer trifles. 10 Herewith rejoycing. Jer. 15.16. Thy words were found, and I did eat them, and thy word was unto me the joy and rejoycing of my heart. Psalm 119.162. David rejoyced in the Word as one that findeth great spoil, Acts 2.41. Object. But the stony ground received the Word with joy, Matth. 13.20. Answ. So they did, and it was well that they did; but,
and it may be suspected that Some will be apt to abuse this Liberty, proudly opposing found Doctrine for mere trifles. 10 Herewith rejoicing. Jer. 15.16. Thy words were found, and I did eat them, and thy word was unto me the joy and rejoicing of my heart. Psalm 119.162. David rejoiced in the Word as one that finds great spoil, Acts 2.41. Object. But the stony ground received the Word with joy, Matthew 13.20. Answer So they did, and it was well that they did; but,
cc pn31 vmb vbi vvn cst d vmb vbi j pc-acp vvi d n1, av-j vvg j n1 p-acp j n2. crd av vvg. np1 crd. po21 n2 vbdr vvn, cc pns11 vdd vvi pno32, cc po21 n1 vbds p-acp pno11 dt n1 cc vvg pp-f po11 n1. np1 crd. np1 vvd p-acp dt n1 c-acp pi cst vvz j n1, n2 crd. n1. p-acp dt j n1 vvd dt n1 p-acp n1, np1 crd. np1 av pns32 vdd, cc pn31 vbds av cst pns32 vdd; cc-acp,
The joy of one is like the joy of a man that is glad to see a fine field of Corn, the joy of the other is like the joy of him that is the owner of this field of Corn.
The joy of one is like the joy of a man that is glad to see a fine field of Corn, the joy of the other is like the joy of him that is the owner of this field of Corn.
and many of them advantageous to a mans Estate, credit and relations, but a right hearer delights in the Law of God after the inner man, Rom. 7.22. 4 True joy is accompanied with fear, Psalm 2.11. Rejoyce in him with trembling; and also righteousness, Rom. 14.17. The Kingdom of God consisteth in righteousness, peace and joy of the Holy Ghost.
and many of them advantageous to a men Estate, credit and relations, but a right hearer delights in the Law of God After the inner man, Rom. 7.22. 4 True joy is accompanied with Fear, Psalm 2.11. Rejoice in him with trembling; and also righteousness, Rom. 14.17. The Kingdom of God Consisteth in righteousness, peace and joy of the Holy Ghost.
It's otherwise in hypocrites, their joy is accompanied with love of some Lust. 11 Practise Christian conference, Mal. 3.16. The godly when they met together spake often one to another, of the providence of God.
It's otherwise in Hypocrites, their joy is accompanied with love of Some Lust. 11 practice Christian conference, Malachi 3.16. The godly when they met together spoke often one to Another, of the providence of God.
pn31|vbz av p-acp n2, po32 n1 vbz vvn p-acp n1 pp-f d n1. crd n1 np1 n1, np1 crd. dt j c-crq pns32 vvd av vvd av crd p-acp n-jn, pp-f dt n1 pp-f np1.
The two Disciples going to Emaus communed together, and reasoned of what they heard from Christ, Luk. 24.15. Exhort one another daily, while it is called to day, Heb. 3.13. In speaking of the good things we have heard we do not onely warm others but our own hearts also.
The two Disciples going to Emaus communed together, and reasoned of what they herd from christ, Luk. 24.15. Exhort one Another daily, while it is called to day, Hebrew 3.13. In speaking of the good things we have herd we do not only warm Others but our own hearts also.
Devils are called Fowls of the Air, both for the nimbleness of their motion, in a little time they will compass the whole earth, Job 1.7. and from the place of their habitation, which is the Air, Ephes. 2.2. 13 Avoid all cavilling objections against the Word, 1 Tim. 6.3, 4. we ought to consent to the Doctrine according to godliness without any cavilling.
Devils Are called Fowls of the Air, both for the nimbleness of their motion, in a little time they will compass the Whole earth, Job 1.7. and from the place of their habitation, which is the Air, Ephesians 2.2. 13 Avoid all caviling objections against the Word, 1 Tim. 6.3, 4. we ought to consent to the Doctrine according to godliness without any caviling.
I have stretched out my hand to a gain-saying people. 14 Practice meditation, Deut. 32.46. set your hearts to all the words I testifie among you this day.
I have stretched out my hand to a gainsaying people. 14 Practice meditation, Deuteronomy 32.46. Set your hearts to all the words I testify among you this day.
pns11 vhb vvn av po11 n1 p-acp dt j n1. crd n1 n1, np1 crd. vvb po22 n2 p-acp d dt n2 pns11 vvb p-acp pn22 d n1.
As the ground cannot be quickned with fruit unless it receive the seed, no more can our hearts be quickned with the Spirit and fruits of it, till by the use of hearing and meditation we have taken in this seed.
As the ground cannot be quickened with fruit unless it receive the seed, no more can our hearts be quickened with the Spirit and fruits of it, till by the use of hearing and meditation we have taken in this seed.
Did not our hearts burn within us, whiles he talked with us by the way? Gal. 3.2, 5. 2 Therein glad tydings are conveyed, Rom. 10.15. How beautifull are the feet of them that bring good news!
Did not our hearts burn within us, while he talked with us by the Way? Gal. 3.2, 5. 2 Therein glad tidings Are conveyed, Rom. 10.15. How beautiful Are the feet of them that bring good news!
and it shall be very tempestuous round about him, Psal. 50.1. And it fell ] Here's the ruine of those who build upon sandy foundations, whether civility, self-righteousness, great friends, large estates, professional sanctity, self comparisons, good meanings, moral righteousness, such in time of trial fall.
and it shall be very tempestuous round about him, Psalm 50.1. And it fell ] Here's the ruin of those who built upon sandy foundations, whither civility, self-righteousness, great Friends, large estates, professional sanctity, self comparisons, good meanings, moral righteousness, such in time of trial fallen.
cc pn31 vmb vbi av j n1 p-acp pno31, np1 crd. cc pn31 vvd ] av|vbz dt n1 pp-f d r-crq vvb p-acp j n2, cs n1, n1, j n2, j n2, j n1, n1 n2, j n2, j n1, d p-acp n1 pp-f n1 vvi.
Good men sometimes like Nebuchadnezzar, fall fearfully, but they have a stump in the ground which sprouts forth again, Dan. 4.26. The seed of God abides in them, 1 John 3.9.
Good men sometime like Nebuchadnezzar, fallen fearfully, but they have a stump in the ground which sprouts forth again, Dan. 4.26. The seed of God abides in them, 1 John 3.9.
As a Jaylour will be sure to lay bolts enough upon a prisoner that had well-nigh made an escape, Matth. 12.43, 44, 45. When the unclean spirit is gone out of a man (by an outward profession) the devil seeks rest there but findes none;
As a Jailer will be sure to lay bolts enough upon a prisoner that had well-nigh made an escape, Matthew 12.43, 44, 45. When the unclean Spirit is gone out of a man (by an outward profession) the Devil seeks rest there but finds none;
To fall from riches to poverty, from honour to disgrace, is great, but it's a far greater fall from being lifted up to heaven to fall down to hell, as Capernaum did, Matth. 11.23. Obs. It's an insufficient foundation for a soul to build upon any thing without Christ; it's onely a sandy foundation.
To fallen from riches to poverty, from honour to disgrace, is great, but it's a Far greater fallen from being lifted up to heaven to fallen down to hell, as Capernaum did, Matthew 11.23. Obs. It's an insufficient Foundation for a soul to built upon any thing without christ; it's only a sandy Foundation.
But if ye will not do so, be sure your sin will finde you out. 3 When unsound men are assaulted with temptations, then they fall and shew their rottenness,
But if you will not do so, be sure your since will find you out. 3 When unsound men Are assaulted with temptations, then they fallen and show their rottenness,
p-acp cs pn22 vmb xx vdi av, vbb j po22 n1 vmb vvi pn22 av. crd c-crq j-u n2 vbr vvn p-acp n2, cs pns32 vvb cc vvi po32 n1,
and measures of their graces into decays and discomforts, be so fearful, how fearfull will their fall be, who like the rebellious Angels, Having left their first estate, are reserved in everlasting chains? Jude 6. V. 28, And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine.
and measures of their graces into decays and discomforts, be so fearful, how fearful will their fallen be, who like the rebellious Angels, Having left their First estate, Are reserved in everlasting chains? U^de 6. V. 28, And it Come to pass when jesus had ended these sayings, the people were astonished At his Doctrine.
cc n2 pp-f po32 n2 p-acp n2 cc n2, vbb av j, c-crq j vmb po32 n1 vbb, r-crq av-j dt j n2, vhg vvn po32 ord n1, vbr vvn p-acp j n2? np1 crd n1 crd, cc pn31 vvd pc-acp vvi c-crq np1 vhd vvn d n2-vvg, dt n1 vbdr vvn p-acp po31 n1.
the people were astonished and cried out, Whence hath this man this wisedome? Is not this the Carpenters son? Christ is not compared with the old Prophets whom they had never seen,
the people were astonished and cried out, Whence hath this man this Wisdom? Is not this the Carpenters son? christ is not compared with the old prophets whom they had never seen,
dt n1 vbdr vvn cc vvd av, q-crq vhz d n1 d n1? vbz xx d dt n2 n1? np1 vbz xx vvn p-acp dt j n2 r-crq pns32 vhd av-x vvn,
1 He taught serious things, as how to be builded upon a solid foundation, when storms came, who were blessed persons, &c. 2 Christ taught by his life, as well as by his doctrine.
1 He taught serious things, as how to be built upon a solid Foundation, when storms Come, who were blessed Persons, etc. 2 christ taught by his life, as well as by his Doctrine.
such teachers were Elias, 1 Kings 19.14. John Baptist, Who came in the Spirit and power of Elias, Epaphras, Col. 4.12. There is in doctrine not onely the light of the Word, but the fire of the Word.
such Teachers were Elias, 1 Kings 19.14. John Baptist, Who Come in the Spirit and power of Elias, Epaphras, Col. 4.12. There is in Doctrine not only the Light of the Word, but the fire of the Word.
The Word is called a fiery Law, Deut. 33.2. John Baptist was a burning and a shining light, John 5.35. when he taught, the people they cried out, What shall we do? And so did the souldiers, Luke 3.12, 13. And so when Peter preached, Acts 2.37. the people cried out, what shall we do? The Word is fire, he that delivers it coldly delivers it otherwise then it is.
The Word is called a fiery Law, Deuteronomy 33.2. John Baptist was a burning and a shining Light, John 5.35. when he taught, the people they cried out, What shall we do? And so did the Soldiers, Lycia 3.12, 13. And so when Peter preached, Acts 2.37. the people cried out, what shall we do? The Word is fire, he that delivers it coldly delivers it otherwise then it is.
dt n1 vbz vvn dt j n1, np1 crd. np1 np1 vbds dt j-vvg cc dt j-vvg n1, np1 crd. c-crq pns31 vvd, dt n1 pns32 vvd av, q-crq vmb pns12 vdi? cc av vdd dt n2, av crd, crd cc av c-crq np1 vvd, n2 crd. dt n1 vvd av, q-crq vmb pns12 vdi? dt n1 vbz n1, pns31 cst vvz pn31 av-jn vvz pn31 av av pn31 vbz.
but when a house is a fire, we cry fire, fire, for the Lords sake bring water, bring Ladders, Buckets, untile the House, cut down the Beams, &c. Here's the affection of the Word;
but when a house is a fire, we cry fire, fire, for the lords sake bring water, bring Ladders, Buckets, untile the House, Cut down the Beams, etc. Here's the affection of the Word;
so Preachers when they speak to men, should speak to their consciences, I charge you in the name of the God of heaven that you leave off your pride, lying, uncleanness, &c. Preach Christ crucified in a crucified phrase, not with wisdome of words,
so Preachers when they speak to men, should speak to their Consciences, I charge you in the name of the God of heaven that you leave off your pride, lying, uncleanness, etc. Preach christ Crucified in a Crucified phrase, not with Wisdom of words,
Besides, the wit of man hides the power of the Word, and he that receives the Word upon eloquent enticement, will be drawn to leave it when he hears greater eloquence perswading thereto.
Beside, the wit of man hides the power of the Word, and he that receives the Word upon eloquent enticement, will be drawn to leave it when he hears greater eloquence persuading thereto.
7 Christ came with authority, in the convincing of souls for sin. It's one great work of the Spirit of Christ, Joh. 16.10. Hence Micah 3.8. I am full of power by the Spirit of the Lord, and of judgement, and of might, to declare unto Jacob his transgression, and to Israel his sin. Hence he spares neither Prince, Prophet or Priest, v. 9, 10, 11, 12. The Word should come as a thunder-clap to the heart of the sinner, Act. 8.21. Peter to Magus, I perceive thou art in the gall of bitterness and bond of iniquity:
7 christ Come with Authority, in the convincing of Souls for since. It's one great work of the Spirit of christ, John 16.10. Hence micah 3.8. I am full of power by the Spirit of the Lord, and of judgement, and of might, to declare unto Jacob his Transgression, and to Israel his since. Hence he spares neither Prince, Prophet or Priest, v. 9, 10, 11, 12. The Word should come as a thunderclap to the heart of the sinner, Act. 8.21. Peter to Magus, I perceive thou art in the Gall of bitterness and bound of iniquity:
to preach of heaven, hell, death and judgement, as if they were before us, to preach out the wrath of God that the sinner may apprehend it as a burning fire, to set forth the ugliness of sin that it may appear as black as hell, to set forth the particular excellencies of Christ that the soul may say, Whither is thy beloved gone, that we may seek him with thee? To set forth the terribleness of judgement, that the sinner may be afraid to live one hour in such a condition as he would be afraid to dye in.
to preach of heaven, hell, death and judgement, as if they were before us, to preach out the wrath of God that the sinner may apprehend it as a burning fire, to Set forth the ugliness of since that it may appear as black as hell, to Set forth the particular excellencies of christ that the soul may say, Whither is thy Beloved gone, that we may seek him with thee? To Set forth the terribleness of judgement, that the sinner may be afraid to live one hour in such a condition as he would be afraid to die in.
Woe unto you Pharisees, woe unto you Scribes, woe unto you Lawyers, Luk. 11.42, 43, 44, 46, 47, 50, 51, 52. Nor did he fear the faces of the Mighty, Jer, 1.10, 17, 18, 19. 10 He taught with authority, not onely in pressing powerful doctrine, but also did move upon their hearts by the working of his Spirit, that their hearts were all on fire in hearing of him, Luk. 24.32. Did not our hearts burn within us while he opened to us the Scriptures? So Paul. 1 Cor. 2.4. 11 Christ taught vvith authority, because himself vvas deeply affected vvith the things vvhich he taught.
Woe unto you Pharisees, woe unto you Scribes, woe unto you Lawyers, Luk. 11.42, 43, 44, 46, 47, 50, 51, 52. Nor did he Fear the faces of the Mighty, Jer, 1.10, 17, 18, 19. 10 He taught with Authority, not only in pressing powerful Doctrine, but also did move upon their hearts by the working of his Spirit, that their hearts were all on fire in hearing of him, Luk. 24.32. Did not our hearts burn within us while he opened to us the Scriptures? So Paul. 1 Cor. 2.4. 11 christ taught with Authority, Because himself was deeply affected with the things which he taught.
but it much tends to authority, both in prayer and preaching, that the heart of the preacher be first vvrought upon, either in private betvvixt God and his soul, or in publick:
but it much tends to Authority, both in prayer and preaching, that the heart of the preacher be First wrought upon, either in private betwixt God and his soul, or in public:
cc-acp pn31 av-d vvz p-acp n1, av-d p-acp n1 cc vvg, cst dt n1 pp-f dt n1 vbb ord vvn p-acp, av-d p-acp j p-acp np1 cc po31 n1, cc p-acp j:
but if he be covetous, or proud, or vain, he looses that authorative povver (vvhich God hath given him) in the hearts of hearers, Titus, 2.15. Rebuke with all authority, let no man despise thee, q. d.
but if he be covetous, or proud, or vain, he looses that authorative power (which God hath given him) in the hearts of hearers, Titus, 2.15. Rebuke with all Authority, let no man despise thee, q. worser.
as Mat. 7.26, 27. Luk. 6.21. to ver. 27. so should a preacher press the commands upon persons, I command you in the name of the Lord Jesus, that you be not proud, passionate, greedy after the world:
as Mathew 7.26, 27. Luk. 6.21. to ver. 27. so should a preacher press the commands upon Persons, I command you in the name of the Lord jesus, that you be not proud, passionate, greedy After the world:
Use. See a duty in faithful preachers, 1 To teach vvith authority remembring vvhose Embassadours they are, Matth. 28.18. 2 Cor. 5.20. 2 To maintain the authority vvhich the Lord hath given unto them, 2 Cor. 10.8. maintain it both by life and doctrine, by preaching povverfully and living holily.
Use. See a duty in faithful Preachers, 1 To teach with Authority remembering whose ambassadors they Are, Matthew 28.18. 2 Cor. 5.20. 2 To maintain the Authority which the Lord hath given unto them, 2 Cor. 10.8. maintain it both by life and Doctrine, by preaching powerfully and living holily.
Hovv povverfull vvas the Apostle Paul in his preaching? See Gal. 1.6, 7, 8, 9, 10. 3 To the Brethren to obey that Word that comes with authority to their consciences, Heb. 13.17.
How powerful was the Apostle Paul in his preaching? See Gal. 1.6, 7, 8, 9, 10. 3 To the Brothers to obey that Word that comes with Authority to their Consciences, Hebrew 13.17.
and therefore they were not like to affect others when themselves were not first affected. The Orator that moves his hearers must first be moved himself.
and Therefore they were not like to affect Others when themselves were not First affected. The Orator that moves his hearers must First be moved himself.
cc av pns32 vbdr xx av-j pc-acp vvi n2-jn c-crq px32 vbr xx ord vvn. dt n1 cst vvz po31 n2 vmb ord vbi vvn px31.
Contrarily Christ, 1 For matter, he teaches weighty points, as concerning true blessedness and the qualifications of them that mean to attain it, concerning a holy life free from scandal, concerning love to enemies, alms, prayer, fasting, placing treasure in heaven. 2 For manner.
Contrarily christ, 1 For matter, he Teaches weighty points, as Concerning true blessedness and the qualifications of them that mean to attain it, Concerning a holy life free from scandal, Concerning love to enemies, alms, prayer, fasting, placing treasure in heaven. 2 For manner.
fire begets fire, the burning affection in Christ which he had in speaking, makes the hearts of his Disciples burn in hearing, Luke 24.32. 3 For method.
fire begets fire, the burning affection in christ which he had in speaking, makes the hearts of his Disciples burn in hearing, Lycia 24.32. 3 For method.
As Caesar hath his Electors, the Turk his Princes, so our King hath his Ministers. Augustine is a Prince Elector, so Irenaeus, Quadratus are Princes and Counts, Luth. Tom. 3.495. let us not then fear the opposition of men:
As Caesar hath his Electors, the Turk his Princes, so our King hath his Ministers. Augustine is a Prince Elector, so Irnaeus, Quadratus Are Princes and Counts, Luth. Tom. 3.495. let us not then Fear the opposition of men:
p-acp np1 vhz po31 n2, dt np1 po31 n2, av po12 n1 vhz po31 n2. np1 vbz dt n1 n1, av np1, np1 vbr n2 cc n2, np1 np1 crd. vvb pno12 xx av vvi dt n1 pp-f n2:
6 He was not vain-glorious, but still sought the glory of his Father, Joh. 6.38, 39. so let faithfull Preachers, Joh. 7. say, I began not to preach the Gospel that the world should honour me,
6 He was not vainglorious, but still sought the glory of his Father, John 6.38, 39. so let faithful Preachers, John 7. say, I began not to preach the Gospel that the world should honour me,
crd pns31 vbds xx j, cc-acp av vvd dt n1 pp-f po31 n1, np1 crd, crd av vvb j n2, np1 crd vvb, pns11 vvd xx pc-acp vvi dt n1 cst dt n1 vmd vvi pno11,
7 He was in his Ministry convictive of gain-sayers, yet did he not, according to the guise of the times, tye up his convincing arguments to syllogisms in mood and figure, but he brought unanswerable reason.
7 He was in his Ministry convictive of gainsayers, yet did he not, according to the guise of the times, tie up his convincing Arguments to syllogisms in mood and figure, but he brought unanswerable reason.
CHAP. VIII. SOmetimes Christ goes from miracles to doctrine, but here, having laid down his doctrine, he comes in this Chapter to confirm it by miracles.
CHAP. VIII. Sometime christ Goes from Miracles to Doctrine, but Here, having laid down his Doctrine, he comes in this Chapter to confirm it by Miracles.
For doubtless the miracles Christ and his Apostles did, were a great cause why their doctrine in so great measure was believed, Acts 8.6. The people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
For doubtless the Miracles christ and his Apostles did, were a great cause why their Doctrine in so great measure was believed, Acts 8.6. The people with one accord gave heed unto those things which Philip spoke, hearing and seeing the Miracles which he did.
V. 1. And when he was come down from the Mountain, great multitudes followed him. These multitudes were of divers humours, hence upon divers ends they followed Christ;
V. 1. And when he was come down from the Mountain, great Multitudes followed him. These Multitudes were of diverse humours, hence upon diverse ends they followed christ;
n1 crd cc c-crq pns31 vbds vvn a-acp p-acp dt n1, j n2 vvd pno31. d n2 vbdr pp-f j n2, av p-acp j n2 pns32 vvd np1;
or whether it be for himself, in all conditions, even in adversity, persecution, Matth. 16.24. Let him deny himself and take up his cross and follow me.
or whither it be for himself, in all conditions, even in adversity, persecution, Matthew 16.24. Let him deny himself and take up his cross and follow me.
cc cs pn31 vbb p-acp px31, p-acp d n2, av p-acp n1, n1, np1 crd. vvb pno31 vvi px31 cc vvi a-acp po31 n1 cc vvb pno11.
V. 1. And behold there came a Leper ] Luke c. 5.12. saith, It was in a certain City, that is, near to a City, for Lepers for fear of infection were put out of Cities, Levit. 13.46. 2 Kings 7.3. Leprosie is abundance of burnt choler and salt phlegm diffused from the Liver all over the body, breaking out into a filthy scab or scurf.
V. 1. And behold there Come a Leper ] Luke c. 5.12. Says, It was in a certain city, that is, near to a city, for Lepers for Fear of infection were put out of Cities, Levit. 13.46. 2 Kings 7.3. Leprosy is abundance of burned choler and salt phlegm diffused from the Liver all over the body, breaking out into a filthy scab or scurf.
There are other evils besides accompany this disease, viz. the hairs fall off, the nostrils are widened, the bones are eaten into by it, the tongue swells, the breath stinks.
There Are other evils beside accompany this disease, viz. the hairs fallen off, the nostrils Are widened, the bones Are eaten into by it, the tongue Swells, the breath stinks.
as in Judea, Egypt, &c. This disease Physicians call Elephantiasis. It's used ordinarily as an Embleme or Looking-glass to express our natural defilements, Isai 1.6. And worshipped him ] The manner of the worship Luke sets down, which was, he fell on his face, cap. 5.12.
as in Judea, Egypt, etc. This disease Physicians call Elephantiasis. It's used ordinarily as an Emblem or Looking-glass to express our natural defilements, Isaiah 1.6. And worshipped him ] The manner of the worship Lycia sets down, which was, he fell on his face, cap. 5.12.
c-acp p-acp np1, np1, av d n1 n2 vvb n1. pn31|vbz vvn av-j p-acp dt n1 cc n1 pc-acp vvi po12 j n2, np1 crd. cc vvd pno31 ] dt n1 pp-f dt n1 av vvz a-acp, r-crq vbds, pns31 vvd p-acp po31 n1, n1. crd.
So that he lay at Christs feet, imploring and beseeching him, as a Dog at his masters feet, as Zanch. de Red. renders the word, which shews that this Leper lookt upon Christ more than a Prophet,
So that he lay At Christ feet, imploring and beseeching him, as a Dog At his Masters feet, as Zanchius de Red. renders the word, which shows that this Leper looked upon christ more than a Prophet,
av cst pns31 vvd p-acp npg1 n2, vvg cc vvg pno31, c-acp dt n1 p-acp po31 ng1 n2, c-acp np1 fw-fr np1 vvz dt n1, r-crq vvz d d n1 vvd p-acp np1 av-dc cs dt n1,
Yet in a miraculous manner some Lepers have been cured, as Miriam, Num. 12.14. Naaman, 2 Kings 5.14. Saying, Lord, if thou wilt, thou canst make me clean ] Here is the profession of his faith.
Yet in a miraculous manner Some Lepers have been cured, as Miriam, Num. 12.14. Naaman, 2 Kings 5.14. Saying, Lord, if thou wilt, thou Canst make me clean ] Here is the profession of his faith.
for they did not do Miracles when they would, but when God would. Heb. 2.4. onely of God is that true which Job speaks, cap. 42.2. I know thou canst do every thing. Gen. 18.14. Is there any thing too hard for the Lord, Rom. 4.21. Heb. 11.19.
for they did not do Miracles when they would, but when God would. Hebrew 2.4. only of God is that true which Job speaks, cap. 42.2. I know thou Canst do every thing. Gen. 18.14. Is there any thing too hard for the Lord, Rom. 4.21. Hebrew 11.19.
c-acp pns32 vdd xx vdi n2 c-crq pns32 vmd, cc-acp c-crq np1 vmd. np1 crd. j pp-f np1 vbz d j r-crq np1 vvz, n1. crd. pns11 vvb pns21 vm2 vdi d n1. np1 crd. vbz a-acp d n1 av av-j c-acp dt n1, np1 crd. np1 crd.
If thou wilt ] See his resignment to the will of Christ under affliction. So Eli, 1 Sam. 3.17. So Christ, Matth. 26.39. Not my will but thine be done. The Brethren, Acts 21.13.
If thou wilt ] See his resignment to the will of christ under affliction. So Eli, 1 Sam. 3.17. So christ, Matthew 26.39. Not my will but thine be done. The Brothers, Acts 21.13.
I will, be thou clean ] I will both as I am God and Man. Ambrose in 5. Luke 12. saith, Christ saith I will for Photinus, he commands for Arrius, he touches for Manicheus. Photinus taught that Christ was meer Man and not God, whose will onely is omnipotent;
I will, be thou clean ] I will both as I am God and Man. Ambrose in 5. Lycia 12. Says, christ Says I will for Photinus, he commands for Arius, he touches for Manicheus. Photinus taught that christ was mere Man and not God, whose will only is omnipotent;
pns11 vmb, vbb pns21 j ] pns11 vmb d c-acp pns11 vbm np1 cc n1 np1 p-acp crd av crd vvz, np1 vvz pns11 vmb p-acp np1, pns31 vvz p-acp np1, pns31 vvz p-acp np1. np1 vvd cst np1 vbds j n1 cc xx np1, r-crq vmb av-j vbz j;
In that this Leprosie was cured immediately, there came came no space of time nor no outward mean, betwixt the command of Christ and the work of Christ.
In that this Leprosy was cured immediately, there Come Come no Molle of time nor no outward mean, betwixt the command of christ and the work of christ.
p-acp d d n1 vbds vvn av-j, pc-acp vvi vvd dx n1 pp-f n1 ccx dx j n1, p-acp dt n1 pp-f np1 cc dt n1 pp-f np1.
lest the Priests hearing of the cure should maliciously report that the Leper was not truly healed, according to the Law, Levit. 14. wherein the Priest was to judg of Leprosie,
lest the Priests hearing of the cure should maliciously report that the Leper was not truly healed, according to the Law, Levit. 14. wherein the Priest was to judge of Leprosy,
and therefore in the Text it follows, Go shew thy self to the Priest. This Miracle fell out in Galilee, Mark 1.39. and the Priests were at Jerusalem; the Priests were called out of the City that they might judg of the Disease.
and Therefore in the Text it follows, Go show thy self to the Priest. This Miracle fell out in Galilee, Mark 1.39. and the Priests were At Jerusalem; the Priests were called out of the city that they might judge of the Disease.
cc av p-acp dt n1 pn31 vvz, vvb vvi po21 n1 p-acp dt n1. d n1 vvd av p-acp np1, vvb crd. cc dt n2 vbdr p-acp np1; dt n2 vbdr vvn av pp-f dt n1 cst pns32 vmd n1 pp-f dt n1.
and is worthy to whom we should offer the gift of our cleansing. Indeed sin is like Leprosie, 1 For loathsomness, Prov. 13.5. Ezek. 16.5. 2 For smell;
and is worthy to whom we should offer the gift of our cleansing. Indeed since is like Leprosy, 1 For loathsomeness, Curae 13.5. Ezekiel 16.5. 2 For smell;
so though wicked men stink not one to another, yet to God and Saints they do, Psal. 14.3. They are altogether become stinking, as the margin renders it.
so though wicked men stink not one to Another, yet to God and Saints they do, Psalm 14.3. They Are altogether become stinking, as the margin renders it.
av cs j n2 vvb xx pi p-acp n-jn, av p-acp np1 cc n2 pns32 vdb, np1 crd. pns32 vbr av vvn vvg, p-acp dt n1 vvz pn31.
Onely here's the difference, the Leper proclaimed his uncleanness that men might take heed of being infected by him, Levit. 13.45. which sinners will not.
Only here's the difference, the Leper proclaimed his uncleanness that men might take heed of being infected by him, Levit. 13.45. which Sinners will not.
4 Diseases however in the use of second causes they are hardly cured or incurable, yet by the power of God they are and have been healed. Immediately his Leprosie departed.
4 Diseases however in the use of second Causes they Are hardly cured or incurable, yet by the power of God they Are and have been healed. Immediately his Leprosy departed.
crd n2 a-acp p-acp dt n1 pp-f ord n2 pns32 vbr av vvn cc j, av p-acp dt n1 pp-f np1 pns32 vbr cc vhb vbn vvn. av-j po31 n1 vvd.
Amplified from a threefold effect, 1 A prophesie of the calling in of the Gentiles, of whom this Centurion was as a first fruit, v. 11. 2 The rejection of the Jews, ver. 12. The children of the Kingdom shall be cast out. 3 From the success.
Amplified from a threefold Effect, 1 A prophesy of the calling in of the Gentiles, of whom this Centurion was as a First fruit, v. 11. 2 The rejection of the jews, ver. 12. The children of the Kingdom shall be cast out. 3 From the success.
A Centurion was one that had a hundred souldiers under him, or sometimes more. Came unto him ] Obj. Luk. 7.3. Its said that he sent unto Christ the Elders of the Jews to beseech him to heal his servant.
A Centurion was one that had a hundred Soldiers under him, or sometime more. Come unto him ] Object Luk. 7.3. Its said that he sent unto christ the Elders of the jews to beseech him to heal his servant.
for that which is done by the authority of another he himself is said to do it, Matth. 11.3. so Christ is said to Baptize and not Baptize; to Baptize, Joh. 3.22. not to Baptize, Joh. 4.2. which may easily be reconciled:
for that which is done by the Authority of Another he himself is said to do it, Matthew 11.3. so christ is said to Baptise and not Baptise; to Baptise, John 3.22. not to Baptise, John 4.2. which may Easily be reconciled:
p-acp d r-crq vbz vdn p-acp dt n1 pp-f n-jn pns31 px31 vbz vvn pc-acp vdi pn31, np1 crd. av np1 vbz vvn p-acp vvb cc xx vvb; p-acp vvb, np1 crd. xx p-acp vvb, np1 crd. r-crq vmb av-j vbi vvn:
We say such a man built this house, though it was not built but by his servants. Hence Luk. 7.10. its said they that were sent returning to the house found the servant whole that had been sick.
We say such a man built this house, though it was not built but by his Servants. Hence Luk. 7.10. its said they that were sent returning to the house found the servant Whole that had been sick.
pns12 vvb d dt n1 vvd d n1, cs pn31 vbds xx vvn cc-acp p-acp po31 n2. av np1 crd. pn31|vbz vvd pns32 cst vbdr vvn vvg p-acp dt n1 vvd dt n1 j-jn cst vhd vbn j.
but to seek the best way they can for their relief. See a judgement of God on the contrary, 1 Sam. 30.13. A certain Amalekite turned away his servant because he fell sick, and this servant so cast out, God made instrumental to discover the Amalekites, so that David destroyed them.
but to seek the best Way they can for their relief. See a judgement of God on the contrary, 1 Sam. 30.13. A certain Amalekite turned away his servant Because he fell sick, and this servant so cast out, God made instrumental to discover the Amalekites, so that David destroyed them.
cc-acp pc-acp vvi dt js n1 pns32 vmb p-acp po32 n1. n1 dt n1 pp-f np1 p-acp dt n-jn, crd np1 crd. dt j n1 vvd av po31 n1 c-acp pns31 vvd j, cc d n1 av vvd av, np1 vvd j pc-acp vvi dt n2, av d np1 vvd pno32.
By such care Masters show to their servants they will not onely do things just and equal, having a Master in heaven, (for it's equal that the servant serving his Master sincerely in his health, the Master should keep him in his sickness) but also they will let their servants see, that they do not onely respect their own good,
By such care Masters show to their Servants they will not only do things just and equal, having a Master in heaven, (for it's equal that the servant serving his Master sincerely in his health, the Master should keep him in his sickness) but also they will let their Servants see, that they do not only respect their own good,
p-acp d n1 n2 vvi p-acp po32 n2 pns32 vmb xx av-j vdb n2 j cc j-jn, vhg dt n1 p-acp n1, (c-acp pn31|vbz j-jn d dt n1 vvg po31 n1 av-j p-acp po31 n1, dt n1 vmd vvi pno31 p-acp po31 n1) cc-acp av pns32 vmb vvi po32 n2 vvi, cst pns32 vdb xx av-j vvi po32 d j,
Which care of Masters, servants should endeavour to requite; 1 By avoiding eye-service, Eph. 6.6. Col. 3.22. 2 Working for them in the singleness of your hearts, as you would do for your selves, Ephes. 6.5. Gen. 24.33, 34, 35. 3 By praying for thy Master, Gen. 24.12. and giving thanks to God for any blessing and success granted to thy Master;
Which care of Masters, Servants should endeavour to requite; 1 By avoiding eye-service, Ephesians 6.6. Col. 3.22. 2 Working for them in the singleness of your hearts, as you would do for your selves, Ephesians 6.5. Gen. 24.33, 34, 35. 3 By praying for thy Master, Gen. 24.12. and giving thanks to God for any blessing and success granted to thy Master;
so did Eleazar for Abraham, Gen. 24.27, 48. 4 By having a care of thy Masters goods as if they were thy own, Mat. 7.12. 5 By showing thy self chearfully tractable and obedient to all their lawfull commands;
so did Eleazar for Abraham, Gen. 24.27, 48. 4 By having a care of thy Masters goods as if they were thy own, Mathew 7.12. 5 By showing thy self cheerfully tractable and obedient to all their lawful commands;
av vdd np1 p-acp np1, np1 crd, crd crd p-acp vhg dt n1 pp-f po21 ng1 n2-j p-acp cs pns32 vbdr av d, np1 crd. crd p-acp vvg po21 n1 av-j j cc j p-acp d po32 j n2;
for they are onely Masters of your flesh, not of your consciences, Eph. 6.5. Col. 3.22. Onely note that he that pretends conscience must be able to give a reason of his conscience, otherwise it is humor, prepossession not conscience;
for they Are only Masters of your Flesh, not of your Consciences, Ephesians 6.5. Col. 3.22. Only note that he that pretends conscience must be able to give a reason of his conscience, otherwise it is humour, prepossession not conscience;
nor must a servant obey his Master in any sinfull action, as lying, swearing, &c. to gratifie a Master, 1 Cor. 7.23. Ye are bought with a price, be not the servants of men.
nor must a servant obey his Master in any sinful actium, as lying, swearing, etc. to gratify a Master, 1 Cor. 7.23. You Are bought with a price, be not the Servants of men.
As charity covers sin in others, so especially in such relations, 1 Pet. 4.8. Grievously tormented ] Ready to dye, as Luke 7.2. therefore his Palsey in likelihood was an Apoplexy, or a Convulsion or a drawing back of the sinews, which cause grievous pains.
As charity covers since in Others, so especially in such relations, 1 Pet. 4.8. Grievously tormented ] Ready to die, as Lycia 7.2. Therefore his Palsy in likelihood was an Apoplexy, or a Convulsion or a drawing back of the sinews, which cause grievous pains.
p-acp n1 vvz n1 p-acp n2-jn, av av-j p-acp d n2, crd np1 crd. av-j j-vvn ] j pc-acp vvi, c-acp av crd. av po31 n1 p-acp n1 vbds dt n1, cc dt n1 cc dt vvg av pp-f dt n2, r-crq n1 j n2.
Here is the humility and condescention of Christ, that he disdained not to come to visit a poor servant, we should not disdain to visit the meanest, John 13.14.
Here is the humility and condescension of christ, that he disdained not to come to visit a poor servant, we should not disdain to visit the Meanest, John 13.14.
av vbz dt n1 cc n1 pp-f np1, cst pns31 vvd xx pc-acp vvi pc-acp vvi dt j n1, pns12 vmd xx vvi pc-acp vvi dt js, np1 crd.
but speak the word onely and my servant shall be healed. V. 9. For I also am a man under authority, &c. The Centurion spoke this to Christ by his friends, Luk. 7.6. after by himself, as Matthew sets down, for civility required that he should go to meet Christ hearing of his coming.
but speak the word only and my servant shall be healed. V. 9. For I also am a man under Authority, etc. The Centurion spoke this to christ by his Friends, Luk. 7.6. After by himself, as Matthew sets down, for civility required that he should go to meet christ hearing of his coming.
Let such a Magistrate say, Ah who am I? Why should I set my self before others? unless that a heavier burthen of government lies on me, and therefore a greater account of my Office is to be given. Luth. in 41. cap. Gen.
Let such a Magistrate say, Ah who am I? Why should I Set my self before Others? unless that a Heavier burden of government lies on me, and Therefore a greater account of my Office is to be given. Luth. in 41. cap. Gen.
so we finde sundry of the Saints, the more gracious the more humble. Abraham, Gen. 18.27. Jacob, Gen. 32.10. Agur, Prov. 30.2. Isaiah. c. 6.5. John Baptist, Matth. 3.11. Peter, Luk. 5.8.
so we find sundry of the Saints, the more gracious the more humble. Abraham, Gen. 18.27. Jacob, Gen. 32.10. Agur, Curae 30.2. Isaiah. c. 6.5. John Baptist, Matthew 3.11. Peter, Luk. 5.8.
It's like, partly because his conscience told him he had been a worshipper of false Gods, partly because the Jews refused communion and company with him,
It's like, partly Because his conscience told him he had been a worshipper of false God's, partly Because the jews refused communion and company with him,
pn31|vbz j, av c-acp po31 n1 vvd pno31 pns31 vhd vbn dt n1 pp-f j n2, av c-acp dt np2 vvn n1 cc n1 p-acp pno31,
Where there is most grace commonly there is most sense of unworthiness and true humility, the show of that this man had in truth more deceives the world then any thing else.
Where there is most grace commonly there is most sense of unworthiness and true humility, the show of that this man had in truth more deceives the world then any thing Else.
c-crq pc-acp vbz ds n1 av-j a-acp vbz ds n1 pp-f n1 cc j n1, dt n1 pp-f cst d n1 vhd p-acp n1 av-dc vvz dt n1 av d n1 av.
But speak the word onely ] The Centurion having heard of the fame of Christ, Matth. 4.23. when he healed many, and also of the cleansing of the Leper, who published abroad the cure, he saith, speak the word onely.
But speak the word only ] The Centurion having herd of the fame of christ, Matthew 4.23. when he healed many, and also of the cleansing of the Leper, who published abroad the cure, he Says, speak the word only.
As his wisdome was seen in that he saw the Godhead lying under the veil of flesh, his humility, that he judg'd himself unworthy that Christ should come under his roof,
As his Wisdom was seen in that he saw the Godhead lying under the veil of Flesh, his humility, that he judged himself unworthy that christ should come under his roof,
if thou consult with reason (meaning carnal reason) but faith sacrifices reason, and kills that beast which the whole world and every creature cannot kill, Luth. Tom. 4.74.758.
if thou consult with reason (meaning carnal reason) but faith Sacrifices reason, and kills that beast which the Whole world and every creature cannot kill, Luth. Tom. 4.74.758.
cs pns21 vvb p-acp n1 (vvg j n1) p-acp n1 vvz n1, cc vvz d n1 r-crq dt j-jn n1 cc d n1 vmbx vvi, np1 np1 crd.
Now the Word upon which faith looks, is either the Word of command, Gen. 1. Let there be light, Psal. 105.31. 148.8. Isaiah 55.11. The word that goeth out of my mouth shall not return unto me void, but shall accomplish that whereto I send it.
Now the Word upon which faith looks, is either the Word of command, Gen. 1. Let there be Light, Psalm 105.31. 148.8. Isaiah 55.11. The word that Goes out of my Mouth shall not return unto me void, but shall accomplish that whereto I send it.
Look as in the governments of Commonwealths, Armies and Families, many things are done by a word of command, much more canst thou bring about the healing my servant by the word of thy command.
Look as in the governments of Commonwealths, Armies and Families, many things Are done by a word of command, much more Canst thou bring about the healing my servant by the word of thy command.
so similitudes are taken from the compassions of mothers, Esai 49.15. and fathers, Psal. 103.13. to set forth Gods pity, so from a servant, Rom. 6.18. from a mans testament, Gal. 3.15. 2 Faith goes upon the word of promise, Rom. 4.18. John 2.22.
so Similitudes Are taken from the compassions of mother's, Isaiah 49.15. and Father's, Psalm 103.13. to Set forth God's pity, so from a servant, Rom. 6.18. from a men Testament, Gal. 3.15. 2 Faith Goes upon the word of promise, Rom. 4.18. John 2.22.
There were some things the humane nature of Christ was ignorant of, as of the Day of Judgment, the time of Figs, &c. Marvel is when our expectation is exceeded.
There were Some things the humane nature of christ was ignorant of, as of the Day of Judgement, the time of Figs, etc. Marvel is when our expectation is exceeded.
Christ doth not admire the buildings of the Temple, Matth. 24.1. nor the Princes of the World, but the graces of the Spirit in one that had so little means.
christ does not admire the buildings of the Temple, Matthew 24.1. nor the Princes of the World, but the graces of the Spirit in one that had so little means.
np1 vdz xx vvi dt n2 pp-f dt n1, np1 crd. ccx dt n2 pp-f dt n1, cc-acp dt n2 pp-f dt n1 p-acp pi cst vhd av j n2.
I have not found so great faith, no not in Israel ] The greatness of his faith is seen, 1 That he believed so easily upon so small means. 2 That he believed Christs Word;
I have not found so great faith, no not in Israel ] The greatness of his faith is seen, 1 That he believed so Easily upon so small means. 2 That he believed Christ Word;
pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1 ] dt n1 pp-f po31 n1 vbz vvn, vvn cst pns31 vvd av av-j p-acp av j n2. crd d pns31 vvd npg1 n1;
1 His Word of Command. 2 His Word of Promise. 3 That he believed without a Miracle, John 4.48. Miracles have been sometimes done to give testimony to the Word, Acts 4.29, 30, 31. 4 In a man of that calling and a stranger from Israel. 5 In that we reade of no doubtings with his faith in this particular.
1 His Word of Command. 2 His Word of Promise. 3 That he believed without a Miracle, John 4.48. Miracles have been sometime done to give testimony to the Word, Acts 4.29, 30, 31. 4 In a man of that calling and a stranger from Israel. 5 In that we read of no doubtings with his faith in this particular.
vvn po31 n1 pp-f n1. crd po31 n1 pp-f n1. crd d pns31 vvd p-acp dt n1, np1 crd. n2 vhb vbn av vdn pc-acp vvi n1 p-acp dt n1, n2 crd, crd, crd crd p-acp dt n1 pp-f d n-vvg cc dt n1 p-acp np1. crd p-acp d pns12 vvb pp-f dx n2 p-acp po31 n1 p-acp d j.
Jairus doth not say, Speak the word, but, Come quickly ere my Childe die, John 4.49. Nicodemus he reasons, How can these things be? Martha saith, Hadst thou been here my Brother had not died;
Jairus does not say, Speak the word, but, Come quickly ere my Child die, John 4.49. Nicodemus he Reasons, How can these things be? Martha Says, Hadst thou been Here my Brother had not died;
np1 vdz xx vvi, vvb dt n1, p-acp, vvb av-j p-acp po11 n1 vvi, np1 crd. np1 pns31 n2, q-crq vmb d n2 vbi? np1 vvz, vhd2 pns21 vbn av po11 n1 vhd xx vvn;
but that Christ will be present to his own Ministry. 7 Comparatively with the common Jews, and particularly those which were ordinary Hearers to Christ.
but that christ will be present to his own Ministry. 7 Comparatively with the Common jews, and particularly those which were ordinary Hearers to christ.
cc-acp cst np1 vmb vbi j p-acp po31 d n1. crd av-j p-acp dt j np2, cc av-j d r-crq vbdr j n2 p-acp np1.
From the occasion of the Centurions coming in to believe, who was a Gentile, Christ foretells the calling of the Gentiles, and rejection of the Jews. [ Many shall come ] Not all. Aug. in loc.
From the occasion of the Centurions coming in to believe, who was a Gentile, christ foretells the calling of the Gentiles, and rejection of the jews. [ Many shall come ] Not all. Aug. in loc.
p-acp dt n1 pp-f dt n2 vvg p-acp pc-acp vvi, r-crq vbds dt j, np1 vvz dt n-vvg pp-f dt n2-j, cc n1 pp-f dt np2. [ d vmb vvi ] xx d. np1 p-acp fw-la.
From the East and West ] That is, whereas the Jews thought the Lord was onely bound to the Kindred of Abraham, Christ saith, They shall come from East and West, which is put for all remote places without the bounds of the Kingdom of Judah, not onely near adjoyning Heathen,
From the East and West ] That is, whereas the jews Thought the Lord was only bound to the Kindred of Abraham, christ Says, They shall come from East and West, which is put for all remote places without the bounds of the Kingdom of Judah, not only near adjoining Heathen,
even all that are given to Christ shall come, and he that comes shall not be rejected, John 6.37. compared with 44. And shall sit down with Abraham, Isaac and Jacob in the Kingdom of Heaven ] Metaphor from a Banquet wherewith we shall be satisfied when Christ shall appear, Psalm 16.11. 36.8. They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the Rivers of thy pleasures. Luke 14.15. Blessed are they that shall eat Bread in the Kingdom of God.
even all that Are given to christ shall come, and he that comes shall not be rejected, John 6.37. compared with 44. And shall fit down with Abraham, Isaac and Jacob in the Kingdom of Heaven ] Metaphor from a Banquet wherewith we shall be satisfied when christ shall appear, Psalm 16.11. 36.8. They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the rivers of thy pleasures. Luke 14.15. Blessed Are they that shall eat Bred in the Kingdom of God.
With Abraham, Isaac and Jacob in the Kingdom of Heaven ] He names these three, 1 Because he styles himself their God, Exod. 3.6. 2 Because the promise of Canaan, a Type of Heaven, was made to them.
With Abraham, Isaac and Jacob in the Kingdom of Heaven ] He names these three, 1 Because he styles himself their God, Exod 3.6. 2 Because the promise of Canaan, a Type of Heaven, was made to them.
Besides, whereas the Jews think themselves so holy, that they will not eat with a stranger, many strangers shall eat Bread with Abraham, Isaac and Jacob (the Jews Ancestours, whose names they brag of) the Jews being shut out.
Beside, whereas the jews think themselves so holy, that they will not eat with a stranger, many Strangers shall eat Bred with Abraham, Isaac and Jacob (the jews Ancestors, whose names they brag of) the jews being shut out.
a-acp, cs dt np2 vvi px32 av j, cst pns32 vmb xx vvi p-acp dt n1, d n2 vmb vvi n1 p-acp np1, np1 cc np1 (dt np2 n2, rg-crq n2 pns32 vvb pp-f) dt np2 vbg vvn av.
But the children of the Kingdom shall be cast out into outer darkness ] The children of the kingdom are they to whom by priviledge of covenant the kingdom was appointed before others, unless themselves withstood it.
But the children of the Kingdom shall be cast out into outer darkness ] The children of the Kingdom Are they to whom by privilege of Covenant the Kingdom was appointed before Others, unless themselves withstood it.
2 Because the word of the kingdom, the doctrine of salvation, was sent unto them, Act. 13.26. Children of the stock of Abraham, to you is the word of this salvation sent.
2 Because the word of the Kingdom, the Doctrine of salvation, was sent unto them, Act. 13.26. Children of the stock of Abraham, to you is the word of this salvation sent.
but cast them into a most filthy prison? so these Jews refusing Christ his banquet, they have blindness, hardness and extream outward calamities here, and hell hereafter.
but cast them into a most filthy prison? so these jews refusing christ his banquet, they have blindness, hardness and extreme outward calamities Here, and hell hereafter.
cc-acp vvd pno32 p-acp dt av-ds j n1? av d np2 vvg np1 po31 n1, pns32 vhb n1, n1 cc j-jn j n2 av, cc n1 av.
See Clem. Alex. 2. Paedag. 2. Athenaeus de Caenis sapientium. Now when they had supt they had plenty of light in the house where the feast was, but without it was darkness;
See Clem. Alexander 2. Pedagogue 2. Athenaeus de Caenis sapientium. Now when they had supped they had plenty of Light in the house where the feast was, but without it was darkness;
thus he that wanted the wedding garment was bound hand and foot, and cast into outer darkness, Matth. 22.13. Such persons when they shall see Abraham, Isaac and Jacob in the kingdom, themselves shall be cast out, Luk. 13.28. the door shall be shut against them, Luk. 13.25. The contrary is promised to believers and conquerors, Rev. 3.12. Rev. 22.15. Without are dogs, wicked men are still said to be without, 1 Cor. 5.12. Col. 4.5.
thus he that wanted the wedding garment was bound hand and foot, and cast into outer darkness, Matthew 22.13. Such Persons when they shall see Abraham, Isaac and Jacob in the Kingdom, themselves shall be cast out, Luk. 13.28. the door shall be shut against them, Luk. 13.25. The contrary is promised to believers and conquerors, Rev. 3.12. Rev. 22.15. Without Are Dogs, wicked men Are still said to be without, 1 Cor. 5.12. Col. 4.5.
These damned souls shall not onely have inner darkness, whereby their minds shall be deprived, not onely of the light of mysteries vvhich Saints shall have, the Tabernacle of heaven being open to them,
These damned Souls shall not only have inner darkness, whereby their minds shall be deprived, not only of the Light of Mysteres which Saints shall have, the Tabernacle of heaven being open to them,
and of the beatifical sight and light of Gods countenance, and all inward comfort, but also they shall be punished with outward sensible darkness which excludes sensible light.
and of the beatifical sighed and Light of God's countenance, and all inward Comfort, but also they shall be punished with outward sensible darkness which excludes sensible Light.
cc pp-f dt j n1 cc n1 pp-f npg1 n1, cc d j n1, cc-acp av pns32 vmb vbi vvn p-acp j j n1 r-crq vvz j n1.
1 Concerning curious questions, as 1 Whether in hell there be fire without, or whether the fire of hell shine so far that the damned can behold their own and others torments, I leave it undetermined.
1 Concerning curious questions, as 1 Whither in hell there be fire without, or whither the fire of hell shine so Far that the damned can behold their own and Others torments, I leave it undetermined.
vvd vvg j n2, c-acp crd cs p-acp n1 pc-acp vbi n1 p-acp, cc cs dt n1 pp-f n1 vvb av av-j cst dt j-vvn vmb vvi po32 d cc ng2-jn n2, pns11 vvb pn31 j.
or as men in great torments weep and gnash their teeth, so shall the damned, they shall have the worm of conscience eternally gnawing of them, Isa. 66.24. Mark, 9.44.
or as men in great torments weep and gnash their teeth, so shall the damned, they shall have the worm of conscience eternally gnawing of them, Isaiah 66.24. Mark, 9.44.
cc c-acp n2 p-acp j n2 vvi cc vvi po32 n2, av vmb dt j-vvn, pns32 vmb vhi dt n1 pp-f n1 av-j vvg pp-f pno32, np1 crd. vvb, crd.
Answ. It seems not, 1 Because the fire of hell will presently dry up those tears. 2 Because to these tears, that are to endure for ever, infinite rivers would not suffice:
Answer It seems not, 1 Because the fire of hell will presently dry up those tears. 2 Because to these tears, that Are to endure for ever, infinite Rivers would not suffice:
as often as they were at Capernaum, Mark 1.29. hence called the house of Simon and Andrew. It's likely it was Peters wives mothers house, seeing Peter and Andrew lived at Bethsaida before they followed Christ, Joh. 1.44.
as often as they were At Capernaum, Mark 1.29. hence called the house of Simon and Andrew. It's likely it was Peter's wives mother's house, seeing Peter and Andrew lived At Bethsaida before they followed christ, John 1.44.
c-acp av c-acp pns32 vbdr p-acp np1, vvb crd. av vvd dt n1 pp-f np1 cc np1. pn31|vbz j pn31 vbds npg1 n2 ng1 n1, vvg np1 cc np1 vvn p-acp np1 a-acp pns32 vvd np1, np1 crd.
as Febris a fervendo. There are divers effects of it, as 1 It's repugnant to natural heat. 2 It takes away the temperature of the humours. 3 It stirs up thirst. 4 It vitiates the taste. 5 It deforms the body. 6 It will not let a man rest,
as Febris a fervendo. There Are diverse effects of it, as 1 It's repugnant to natural heat. 2 It Takes away the temperature of the humours. 3 It stirs up thirst. 4 It vitiates the taste. 5 It deforms the body. 6 It will not let a man rest,
and lifted her up, as Mark sets it down c. 1.31. Where Physicians heal, feverish persons are not presently rais'd up, but Christ presently raises her up.
and lifted her up, as Mark sets it down c. 1.31. Where Physicians heal, feverish Persons Are not presently raised up, but christ presently raises her up.
In this unthankful age let us be provoked to thankfulness, not one of ten are scarcely so qualified, Luke 17.15, 16, 17, 18. She doth not onely arise as a sick person may,
In this unthankful age let us be provoked to thankfulness, not one of ten Are scarcely so qualified, Lycia 17.15, 16, 17, 18. She does not only arise as a sick person may,
p-acp d j n1 vvb pno12 vbi vvn p-acp n1, xx pi pp-f crd vbr av-j av vvn, av crd, crd, crd, crd pns31 vdz xx av-j vvi p-acp dt j n1 vmb,
and he cast out the spirits with his word, and healed all that were sick. Here is the effect that followed upon Christ his curing Peters wives mother.
and he cast out the spirits with his word, and healed all that were sick. Here is the Effect that followed upon christ his curing Peter's wives mother.
cc pns31 vvd av dt n2 p-acp po31 n1, cc vvn d cst vbdr j. av vbz dt n1 cst vvd p-acp np1 po31 vvg npg1 n2 n1.
There were in Christ his time many possessed with devils, that the power of Christ might be seen in healing of them, he cured them by laying his hands on them, Luke 4.40.
There were in christ his time many possessed with Devils, that the power of christ might be seen in healing of them, he cured them by laying his hands on them, Lycia 4.40.
Now if you ask what these persons that were possessed with devils were? Answ. It was in likelihood no other but madness, John 10.20. He hath a devil and is mad;
Now if you ask what these Persons that were possessed with Devils were? Answer It was in likelihood no other but madness, John 10.20. He hath a Devil and is mad;
so that these persons laboured not of simple dotage, but of raving madness. So also lunatick persons that had the falling sickness monethly afflicting them, Matth. 17.15. Have mercy on my son, because he is lunatick, for oft times he falleth into the fire, compared with v. 18. Jesus rebuked the devil and it departed out of him;
so that these Persons laboured not of simple dotage, but of raving madness. So also lunatic Persons that had the falling sickness monthly afflicting them, Matthew 17.15. Have mercy on my son, Because he is lunatic, for oft times he falls into the fire, compared with v. 18. jesus rebuked the Devil and it departed out of him;
av cst d n2 vvd xx pp-f j n1, cc-acp pp-f vvg n1. av av j-jn n2 cst vhd dt j-vvg n1 av-j vvg pno32, np1 crd. vhb n1 p-acp po11 n1, c-acp pns31 vbz j-jn, c-acp av n2 pns31 vvz p-acp dt n1, vvn p-acp n1 crd np1 vvd dt n1 cc pn31 vvd av pp-f pno31;
Speaking of the same Lunatick person, he saith, lo a spirit taketh him, and it teareth him that he fometh also, v. 42. The devil threw him down and tare him,
Speaking of the same Lunatic person, he Says, lo a Spirit Takes him, and it teareth him that he foameth also, v. 42. The Devil threw him down and tear him,
These the Heathens called Larvati, q.d. Larvis acti, moved or affrighted with devils, also Cerriti quasi Cereriti, smitten of Ceres, who was the goddess of Corn, in plain English a drunken man, who was mad drunk or lion drunk,
These the heathens called Larvate, Q.d Larvis acti, moved or affrighted with Devils, also Cerriti quasi Cereriti, smitten of Ceres, who was the goddess of Corn, in plain English a drunken man, who was mad drunk or Lion drunk,
also all sorts of diseases, as Leprosie, Palsey, Bloody flux, &c. Now Christ did this to prove himself to be the Messias. Matth. 11.4.5. Go shew John what ye see and hear;
also all sorts of diseases, as Leprosy, Palsy, Bloody flux, etc. Now christ did this to prove himself to be the Messias. Matthew 11.4.5. Go show John what you see and hear;
av d n2 pp-f n2, c-acp n1, n1, j n1, av av np1 vdd d pc-acp vvi px31 pc-acp vbi dt np1. np1 crd. vvb n1 np1 r-crq pn22 vvb cc vvi;
and though the Apostles wrought strange cures on the bodies of men, Acts 19.11, 12. so that diseases departed from the sick by their aprons and handkercheifs: 1 Yet Christ cured diseases by his own power, Matth. 8.3, 4. but the Apostles did what they did by the power of Christ, Acts 16.18. 2 Christ had this power at all times, to heal whensoever he would,
and though the Apostles wrought strange cures on the bodies of men, Acts 19.11, 12. so that diseases departed from the sick by their aprons and handkerchiefs: 1 Yet christ cured diseases by his own power, Matthew 8.3, 4. but the Apostles did what they did by the power of christ, Acts 16.18. 2 christ had this power At all times, to heal whensoever he would,
cc cs dt n2 vvd j n2 p-acp dt n2 pp-f n2, n2 crd, crd av d n2 vvd p-acp dt j p-acp po32 n2 cc n2: crd av np1 vvn n2 p-acp po31 d n1, np1 crd, crd p-acp dt n2 vdd q-crq pns32 vdd p-acp dt n1 pp-f np1, n2 crd. crd np1 vhd d n1 p-acp d n2, pc-acp vvi c-crq pns31 vmd,
3 The miracles the Apostles did were sometimes for the hurt of men, as Peter in the destruction of Ananias and Sapphira, and Paul in the smiting Elymas with blindness,
3 The Miracles the Apostles did were sometime for the hurt of men, as Peter in the destruction of Ananias and Sapphira, and Paul in the smiting Elymas with blindness,
crd dt n2 dt n2 vdd vbdr av p-acp dt n1 pp-f n2, c-acp np1 p-acp dt n1 pp-f np1 cc np1, cc np1 p-acp dt vvg np1 p-acp n1,
1 The diseases of our soul, to which Esaias hath respect, Esai 53.4. He bore our griefs and carried our sorrows, 1 Pet. 2.24. He himself bore our sins in his own body on the tree, Esai 53.6. John 1.29. He takes away the sins of the world, Col. 2.14. 2 The diseases of our body which flow from sin;
1 The diseases of our soul, to which Isaiah hath respect, Isaiah 53.4. He boar our griefs and carried our sorrows, 1 Pet. 2.24. He himself boar our Sins in his own body on the tree, Isaiah 53.6. John 1.29. He Takes away the Sins of the world, Col. 2.14. 2 The diseases of our body which flow from since;
In that Christ took our weaknesses, learn, 1 To bear the weaknesses of others. 1 As in journeys strong Travellers bear the burthens of the weak, so should we, Rom. 15.1. We that are strong ought to bear the infirmities of the weak.
In that christ took our Weaknesses, Learn, 1 To bear the Weaknesses of Others. 1 As in journeys strong Travellers bear the burdens of the weak, so should we, Rom. 15.1. We that Are strong ought to bear the infirmities of the weak.
3 Many infirmities may be in a dear childe of God, as passion in Jonas, unbelief in Thomas, fearfulnesse in Peter, to keep us from admiration of their persons.
3 Many infirmities may be in a dear child of God, as passion in Jonah, unbelief in Thomas, fearfulness in Peter, to keep us from admiration of their Persons.
6 If any man shall raise his comfort from other mens failings, to seem to himself holy because he sees imperfections in his brethren, this will be no true comfort in a day of trial, Gal. 6.4.
6 If any man shall raise his Comfort from other men's failings, to seem to himself holy Because he sees imperfections in his brothers, this will be no true Comfort in a day of trial, Gal. 6.4.
because of their infirmities, so as to set them at nought, Rom. 14.10. No man casts away his nose because it abounds with impure flegme, and is as it were the sink of the brain;
Because of their infirmities, so as to Set them At nought, Rom. 14.10. No man Cast away his nose Because it abounds with impure phlegm, and is as it were the sink of the brain;
but to be healed and raised up. Luth. in Psalm 90. 2 See the goodness and mercy of Christ that took our infirmities, Psalm 130.3. If thou Lord shouldest be extreme to mark what is done amiss, who should stand? but there is compassion that he may be feared. Matth. 12.20.
but to be healed and raised up. Luth. in Psalm 90. 2 See the Goodness and mercy of christ that took our infirmities, Psalm 130.3. If thou Lord Shouldst be extreme to mark what is done amiss, who should stand? but there is compassion that he may be feared. Matthew 12.20.
but let both trust in my grace and mercy. Luth. in Gen. 38. 2 When we disallow the evil we do, and groan under it, Rom. 7.15. when others hearts are hardened under evil, thine is sensible.
but let both trust in my grace and mercy. Luth. in Gen. 38. 2 When we disallow the evil we do, and groan under it, Rom. 7.15. when Others hearts Are hardened under evil, thine is sensible.
cc-acp vvb d n1 p-acp po11 n1 cc n1. np1 p-acp np1 crd crd c-crq pns12 vvb dt j-jn pns12 vdb, cc vvi p-acp pn31, np1 crd. c-crq ng2-jn n2 vbr vvn p-acp n-jn, po21 vbz j.
4 When a soul is fallen into sin and hath lost Gods countenance, he cannot be quiet untill the Lord return with the sense of his love, Psalm 51.8, 12. there can be no sins of infirmity properly,
4 When a soul is fallen into since and hath lost God's countenance, he cannot be quiet until the Lord return with the sense of his love, Psalm 51.8, 12. there can be no Sins of infirmity properly,
There are some invincible Infirmities cleaving unto Saints in this World, as dulness, forgetfulness, privy pride, self-seeking, unprofitableness, wandrings in duty, backwardness to Christian provocation, inordinate care, hardness of heart, vain fears, slightness in Gods service.
There Are Some invincible Infirmities cleaving unto Saints in this World, as dullness, forgetfulness, privy pride, self-seeking, unprofitableness, wanderings in duty, backwardness to Christian provocation, inordinate care, hardness of heart, vain fears, slightness in God's service.
Saints, partly from divine light shining in them, which, like the light of the Sun, shews the smallest mote, partly from tenderness of conscience renewed, smiting them for the smallest sin, are upon sight of their infirmities apt to be discouraged.
Saints, partly from divine Light shining in them, which, like the Light of the Sun, shows the Smallest mote, partly from tenderness of conscience renewed, smiting them for the Smallest since, Are upon sighed of their infirmities apt to be discouraged.
Now to comfort thee remember Christ took thy infirmities; all thy self-sufficiency, crookedness of heart, failing in holy duties, Nehem. 13.22. are taken away by Christ, that they shall never be imputed to thee.
Now to Comfort thee Remember christ took thy infirmities; all thy self-sufficiency, crookedness of heart, failing in holy duties, Nehemiah 13.22. Are taken away by christ, that they shall never be imputed to thee.
for when he sees his fall he is ashamed and confounded, crying out, O wretched man that I am, &c. Object. But if Christ onely took my infirmities and weakness, what will become of my presumptions.
for when he sees his fallen he is ashamed and confounded, crying out, Oh wretched man that I am, etc. Object. But if christ only took my infirmities and weakness, what will become of my presumptions.
as the greatest evil done by a childe of God shall not be charged upon them in the day of Christ, 1 Cor. 1.8. so the least evil, yea, every evil wicked men do, shall be charged then on them, Eccles. 12.14. Christ will destroy all such as give not the kiss of love, reverence, and subjection unto him, Psalm 2.12. V. 18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
as the greatest evil done by a child of God shall not be charged upon them in the day of christ, 1 Cor. 1.8. so the least evil, yea, every evil wicked men do, shall be charged then on them, Eccles. 12.14. christ will destroy all such as give not the kiss of love, Reverence, and subjection unto him, Psalm 2.12. V. 18. Now when jesus saw great Multitudes about him, he gave Commandment to depart unto the other side.
c-acp dt js n-jn vdn p-acp dt n1 pp-f np1 vmb xx vbi vvn p-acp pno32 p-acp dt n1 pp-f np1, crd np1 crd. av dt av-ds j-jn, uh, d j-jn j n2 vdb, vmb vbi vvn av p-acp pno32, np1 crd. np1 vmb vvi d d c-acp vvb xx dt n1 pp-f n1, n1, cc n1 p-acp pno31, n1 crd. n1 crd av c-crq np1 vvd j n2 p-acp pno31, pns31 vvd n1 pc-acp vvi p-acp dt j-jn n1.
1 His command to make all things ready to carry him to the other side, that is, over the Lake of Genesareth from Capernaum, occasioned by the multitudes that pressed upon him,
1 His command to make all things ready to carry him to the other side, that is, over the Lake of Genesareth from Capernaum, occasioned by the Multitudes that pressed upon him,
1 A certain Scribe or covetous Lawyer, thinking Christ to make a gain of his Miracles follows him, upon hope to learn the art of doing Miracles, that himself might make a gain or trade thereby,
1 A certain Scribe or covetous Lawyer, thinking christ to make a gain of his Miracles follows him, upon hope to Learn the art of doing Miracles, that himself might make a gain or trade thereby,
2 Another Disciple of Christ desires leave to bury his father, to whom Christ saith, Let the dead bury their dead, v. 21, 22. 3 Occurrence, a great Tempest, v. 24. so that the ship was covered with waves, which is set forth from five circumstances.
2 another Disciple of christ Desires leave to bury his father, to whom christ Says, Let the dead bury their dead, v. 21, 22. 3 Occurrence, a great Tempest, v. 24. so that the ship was covered with waves, which is Set forth from five Circumstances.
3 From Christ his reprehension of them for their unbelief, Why are ye fearfull, O ye of little faith, as to think that a ship wherein I am can be drowned?
3 From christ his reprehension of them for their unbelief, Why Are you fearful, Oh you of little faith, as to think that a ship wherein I am can be drowned?
the profession was such as might befit the holiest: those Virgins Revel. 14.4. Follow the Lamb whither soever he goes. And Abraham, Heb. 11.8. He went out after God, not knowing whither he went.
the profession was such as might befit the Holiest: those Virgins Revel. 14.4. Follow the Lamb whither soever he Goes. And Abraham, Hebrew 11.8. He went out After God, not knowing whither he went.
dt n1 vbds d c-acp vmd vvi dt js: d ng1 vvb. crd. vvb dt n1 c-crq av pns31 vvz. cc np1, np1 crd. pns31 vvd av p-acp np1, xx vvg c-crq pns31 vvd.
He that will universally follow Christ, must not be mistaken in him, he must take Christ and Banishment, Reproach, Imprisonment as well as Christ, and Riches, Honour.
He that will universally follow christ, must not be mistaken in him, he must take christ and Banishment, Reproach, Imprisonment as well as christ, and Riches, Honour.
pns31 cst vmb av-j vvi np1, vmb xx vbi vvn p-acp pno31, pns31 vmb vvi np1 cc n1, n1, n1 c-acp av c-acp np1, cc n2, n1.
Christ, in not having a certain dwelling place, shews what his Disciples should prepare for. Obj. But Christ having so many persons whom he cured, and did good turns for,
christ, in not having a certain Dwelling place, shows what his Disciples should prepare for. Object But christ having so many Persons whom he cured, and did good turns for,
np1, p-acp xx vhg dt j j-vvg n1, vvz r-crq po31 n2 vmd vvi p-acp. np1 p-acp np1 vhg av d n2 r-crq pns31 vvn, cc vdd j n2 p-acp,
This should bridle that inordinate desire after Riches, whereunto even Professours in this day do incline, to learn to see that Christ is Portion enough if there were nothing with him,
This should bridle that inordinate desire After Riches, whereunto even Professors in this day do incline, to Learn to see that christ is Portion enough if there were nothing with him,
d vmd vvi d j n1 p-acp n2, c-crq av n2 p-acp d n1 vdb vvi, pc-acp vvi pc-acp vvi cst np1 vbz n1 av-d cs pc-acp vbdr pix p-acp pno31,
2 To take off our hearts from seeking great things here, to which our hearts are inclining, Jer. 45.4, 5. 3 To enrich us with his Poverty, 2 Cor. 8.9. He became poor, that we through his peverty might be made rich.
2 To take off our hearts from seeking great things Here, to which our hearts Are inclining, Jer. 45.4, 5. 3 To enrich us with his Poverty, 2 Cor. 8.9. He became poor, that we through his peverty might be made rich.
Besides, he is the Son of Man, that is, of Abraham and David, to whom he was promised, besides he was descended of the first man Adam, and so Ezekiel is called the son of man, cap. 2.1. Besides, by the Son of Man is meant a man of low condition, in opposition to the sons of Nobles and Princes:
Beside, he is the Son of Man, that is, of Abraham and David, to whom he was promised, beside he was descended of the First man Adam, and so Ezekielem is called the son of man, cap. 2.1. Beside, by the Son of Man is meant a man of low condition, in opposition to the Sons of Nobles and Princes:
3 Christ when he was here on earth was exposed to a low and mean condition. 1 Learn then to come down from our heights. 2 Study condescention to low conditions, James 1.10. 3 Rest content in thy condition;
3 christ when he was Here on earth was exposed to a low and mean condition. 1 Learn then to come down from our heights. 2 Study condescension to low conditions, James 1.10. 3 Rest content in thy condition;
But Jesus said unto him, Follow me ] That is, let thy love be so to thy relations, that if Christ call thee thou mayest leave all for him, Matth. 4.22. Matth 10.37. The end why he followed Christ, was •o preach the Gospel, Luk. 9.60. And let the dead bury their dead ] By dead in the former place he means those who are dead in sins, Eph. 2.1, 5. Eph. 5.14. 1 Tim. 5.6.
But jesus said unto him, Follow me ] That is, let thy love be so to thy relations, that if christ call thee thou Mayest leave all for him, Matthew 4.22. Matthew 10.37. The end why he followed christ, was •o preach the Gospel, Luk. 9.60. And let the dead bury their dead ] By dead in the former place he means those who Are dead in Sins, Ephesians 2.1, 5. Ephesians 5.14. 1 Tim. 5.6.
and that the unbelieving Jews, who were dead in sins, might serve to bury this man when he was dead, he had some brethren or kindred who might do it also.
and that the unbelieving jews, who were dead in Sins, might serve to bury this man when he was dead, he had Some brothers or kindred who might do it also.
cc cst dt vvg np2, r-crq vbdr j p-acp n2, vmd vvi pc-acp vvi d n1 c-crq pns31 vbds j, pns31 vhd d n2 cc n1 r-crq vmd vdi pn31 av.
Obs. When God calls us to do duty, we must not use delayes, Gen. 22.2, 3. Many sinners are like him that cryed, a little more slumber, Prov. 6.6, 7, 8, 9, 10. To day if ye will hear his voice, harden not your hearts, Heb. 3.7, 8, 13. Prov. 27.1. 2 Service to relations is not to be preferred before service to Christ.
Obs. When God calls us to do duty, we must not use delays, Gen. 22.2, 3. Many Sinners Are like him that cried, a little more slumber, Curae 6.6, 7, 8, 9, 10. To day if you will hear his voice, harden not your hearts, Hebrew 3.7, 8, 13. Curae 27.1. 2 Service to relations is not to be preferred before service to christ.
3 Every unbelieving man is no other then a dead man, Joh. 5.24. Rom. 5.6. Not like the man that fell among the thieves dangerously wounded, but quite dead;
3 Every unbelieving man is no other then a dead man, John 5.24. Rom. 5.6. Not like the man that fell among the thieves dangerously wounded, but quite dead;
dead we are by the sin of our first parents, not onely temporally, Rom. 5.12. but spiritually, as unable to do spiritual actions, as dead men are to do the actions of living men, Col. 2.13.
dead we Are by the since of our First Parents, not only temporally, Rom. 5.12. but spiritually, as unable to do spiritual actions, as dead men Are to do the actions of living men, Col. 2.13.
For the seat of this spiritual death, It is in the understanding, John 1.4, 5. Eph. 5.14. It is in the will, Rom. 6.13. It's in the conscience. Heb. 9.14. It's in the affections.
For the seat of this spiritual death, It is in the understanding, John 1.4, 5. Ephesians 5.14. It is in the will, Rom. 6.13. It's in the conscience. Hebrew 9.14. It's in the affections.
Obj. But there are some inward workings in the hearts of natural men, as sence of sin, fear of punishment, thoughts of deliverance, wishes for heaven, therefore they are not dead.
Object But there Are Some inward workings in the hearts of natural men, as sense of since, Fear of punishment, thoughts of deliverance, wishes for heaven, Therefore they Are not dead.
np1 p-acp pc-acp vbr d j n2 p-acp dt n2 pp-f j n2, c-acp n1 pp-f n1, n1 pp-f n1, n2 pp-f n1, vvz p-acp n1, av pns32 vbr xx j.
Answ. Every knowledge doth not suppose life, but that onely which affects the heart with affiance and love, John 17.3. The devils know much, remaining devils still.
Answer Every knowledge does not suppose life, but that only which affects the heart with affiance and love, John 17.3. The Devils know much, remaining Devils still.
np1 d n1 vdz xx vvi n1, cc-acp cst av-j r-crq vvz dt n1 p-acp n1 cc n1, np1 crd. dt n2 vvb d, vvg n2 av.
So that it behoves the person always to be good before all good works, and good works come from a good person, Luth. Tom. 1 Cat. fol. 469. Their vertues are like pictures without life.
So that it behoves the person always to be good before all good works, and good works come from a good person, Luth. Tom. 1 Cat. fol. 469. Their Virtues Are like pictures without life.
av cst pn31 vvz dt n1 av pc-acp vbi j p-acp d j n2, cc j n2 vvb p-acp dt j n1, np1 np1 crd zz n1 crd po32 n2 vbr j n2 p-acp n1.
Answ. There's a twofold image, 1 Natural, standing in immortality, immateriality, mentioned Gen. 9.6. He that sheds mans blood by man shall his blood be shed, for in the image of God made he him.
Answer There's a twofold image, 1 Natural, standing in immortality, immateriality, mentioned Gen. 9.6. He that sheds men blood by man shall his blood be shed, for in the image of God made he him.
2 A supernatural image, consisting in righteousness and holiness. Col. 3.10. You have put on the new man, which is created in knowledge after the image of him that created him.
2 A supernatural image, consisting in righteousness and holiness. Col. 3.10. You have put on the new man, which is created in knowledge After the image of him that created him.
How shall we that are dead to sin live any longer therein? 1 Joh. 3.6. He that abides in him, sins not, that is, lives not in a purpose of sin, Prov. 19.16. He that despises his way shall dye, 1 Tim. 5.6.
How shall we that Are dead to sin live any longer therein? 1 John 3.6. He that abides in him, Sins not, that is, lives not in a purpose of since, Curae 19.16. He that despises his Way shall die, 1 Tim. 5.6.
Shee that lives in pleasure is dead, Luk. 15. ult. 2 Want of feeling. A man may be alive and want all other sences, as seeing, hearing, smelling, tasting,
She that lives in pleasure is dead, Luk. 15. ult. 2 Want of feeling. A man may be alive and want all other Senses, as seeing, hearing, smelling, tasting,
but if once he loose his feeling he is dead; so when a man shall be past feeling of sin, Eph. 4.19. or past feeling of the miseries of a Christian, he is a dead man, 1 Cor. 12.26. 3 Separation from the living.
but if once he lose his feeling he is dead; so when a man shall be past feeling of since, Ephesians 4.19. or past feeling of the misery's of a Christian, he is a dead man, 1 Cor. 12.26. 3 Separation from the living.
4 Stiffness and wilfulness in sin, Jer. 44.16. The Word which thou hast commanded in the name of the Lord we will not do. Joh. 8.44. The works of your father the devil ye will do;
4 Stiffness and wilfulness in since, Jer. 44.16. The Word which thou hast commanded in the name of the Lord we will not do. John 8.44. The works of your father the Devil you will do;
as to prayer, to do good to poor Saints, to promoting the glory of God, to gain others to the faith by thy holy example, art not thou dead? They which live, live not unto themselves, Rom. 14.7, 8. 6 When men are loathsome.
as to prayer, to do good to poor Saints, to promoting the glory of God, to gain Others to the faith by thy holy Exampl, art not thou dead? They which live, live not unto themselves, Rom. 14.7, 8. 6 When men Are loathsome.
A dead body how adorned soever is loathsome, yea though our nearest friend. Abraham when Sarah was dead said, Bury her out of my sight, Gen. 23.4. so are all dead men to God, Prov. 13.5. so are they to Gods people, so far as they are renewed.
A dead body how adorned soever is loathsome, yea though our nearest friend. Abraham when Sarah was dead said, Bury her out of my sighed, Gen. 23.4. so Are all dead men to God, Curae 13.5. so Are they to God's people, so Far as they Are renewed.
dt j n1 c-crq vvn av vbz j, uh cs po12 js n1. np1 c-crq np1 vbds av-j vvn, vvb pno31 av pp-f po11 n1, np1 crd. av vbr d j n2 p-acp np1, np1 crd. av vbr pns32 p-acp npg1 n1, av av-j c-acp pns32 vbr vvn.
5 Where life is, there will be a conveyance of a life of sanctification, whereby the soul will be quickned up to all the wayes of God, Rom. 6.13. together with the life of justification, which is nothing else but the obtaining of a pardon, Rom. 5.18. a Prince may pardon a malefactor, but he cannot put a principle of love and fidelity in him;
5 Where life is, there will be a conveyance of a life of sanctification, whereby the soul will be quickened up to all the ways of God, Rom. 6.13. together with the life of justification, which is nothing Else but the obtaining of a pardon, Rom. 5.18. a Prince may pardon a Malefactor, but he cannot put a principle of love and Fidis in him;
See Mark. 4.26, 27. We must not be too strict to limit young converts in their professions (to a right judging of the work of grace) either to the time of their conversion, to declare that,
See Mark. 4.26, 27. We must not be too strict to limit young converts in their professions (to a right judging of the work of grace) either to the time of their conversion, to declare that,
then absolute sole measures to judge of spiritual life, as the trials sine qua non; as if the soul, not remembring the promise that first staid him, were to be put by, as an unconverted person;
then absolute sole measures to judge of spiritual life, as the trials sine qua non; as if the soul, not remembering the promise that First stayed him, were to be put by, as an unconverted person;
which if they were truly so made over, and were not delusions, they were accompanied with the forenamed disposition of parting with all lusts and enjoyments for Christ.
which if they were truly so made over, and were not delusions, they were accompanied with the forenamed disposition of parting with all Lustiest and enjoyments for christ.
r-crq cs pns32 vbdr av-j av vvn a-acp, cc vbdr xx n2, pns32 vbdr vvn p-acp dt j-vvn n1 pp-f vvg p-acp d n2 cc n2 p-acp np1.
1 Get union with Christ, the members must needs be alive being united to a living head, 1 Joh. 5.12. Christ is a head over his Church, by way of provision and dominion, but this is most comfortable that he is a head by way of union.
1 Get Union with christ, the members must needs be alive being united to a living head, 1 John 5.12. christ is a head over his Church, by Way of provision and dominion, but this is most comfortable that he is a head by Way of Union.
though he be in Heaven, and the believer on earth, and from him draws influence, John 1.17.4.10.7.38, 39. And as there are degrees of light from the Sun, according to the clearness or dimness of the eye that beholds it,
though he be in Heaven, and the believer on earth, and from him draws influence, John 1.17.4.10.7.38, 39. And as there Are Degrees of Light from the Sun, according to the clearness or dimness of the eye that beholds it,
cs pns31 vbb p-acp n1, cc dt n1 p-acp n1, cc p-acp pno31 vvz n1, np1 crd, crd cc c-acp a-acp vbr n2 pp-f n1 p-acp dt n1, vvg p-acp dt n1 cc n1 pp-f dt n1 cst vvz pn31,
Answ. 1 Repentance and displicense against sin goes with it, Zach. 12.10. compared with, chap. 13.1. when they look upon the Lord by an eye of faith, they then mourn, and then a fountain is set open.
Answer 1 Repentance and displicense against since Goes with it, Zach 12.10. compared with, chap. 13.1. when they look upon the Lord by an eye of faith, they then mourn, and then a fountain is Set open.
np1 crd n1 cc n1 p-acp n1 vvz p-acp pn31, np1 crd. vvn p-acp, n1 crd. c-crq pns32 vvb p-acp dt n1 p-acp dt n1 pp-f n1, pns32 av vvi, cc av dt n1 vbz vvn j.
2 Thy faith will draw healing, as well as pardon, Mich. 7.18, 19. Rom. 6.14. where ungodliness is turned from the soul, that soul is turned from ungodliness; Is. 59.20. compared with Rom. 11.26. Act. 3.26. 3 Thy faith will bring quiet and peace, Luk. 7.50. Rom. 5.1. Rom. 15.13. from the true knowledge of escaping danger, which is not like the peace of the world, who are secure because they know not their danger.
2 Thy faith will draw healing, as well as pardon, Mich. 7.18, 19. Rom. 6.14. where ungodliness is turned from the soul, that soul is turned from ungodliness; Is. 59.20. compared with Rom. 11.26. Act. 3.26. 3 Thy faith will bring quiet and peace, Luk. 7.50. Rom. 5.1. Rom. 15.13. from the true knowledge of escaping danger, which is not like the peace of the world, who Are secure Because they know not their danger.
It was not amiss said of one, that this peace of believers is as if a milstone or Talent of lead were taken off from a mans neck, which must be understood of the first coming of it to a soul, formerly perplext with guilt and horror.
It was not amiss said of one, that this peace of believers is as if a millstone or Talon of led were taken off from a men neck, which must be understood of the First coming of it to a soul, formerly perplexed with guilt and horror.
pn31 vbds xx av vvn pp-f crd, cst d n1 pp-f n2 vbz p-acp cs dt n1 cc n1 pp-f n1 vbdr vvn a-acp p-acp dt ng1 n1, r-crq vmb vbi vvn pp-f dt ord n-vvg pp-f pn31 p-acp dt n1, av-j vvn p-acp n1 cc n1.
4 By the present nimbleness we have in Gods ways since believing, which we had not before, Rom. 6.13. 5 By the reflexion of love back again to Christ, Gal. 5.4. Faith worketh by love. Luke 7.47. To whom much is forgiven (as it is to every believing soul) the same loveth much. Motives to live a spiritual Life.
4 By the present nimbleness we have in God's ways since believing, which we had not before, Rom. 6.13. 5 By the reflection of love back again to christ, Gal. 5.4. Faith works by love. Luke 7.47. To whom much is forgiven (as it is to every believing soul) the same loves much. Motives to live a spiritual Life.
crd p-acp dt j n1 pns12 vhb p-acp n2 n2 c-acp vvg, r-crq pns12 vhd xx a-acp, np1 crd. crd p-acp dt n1 pp-f n1 av av p-acp np1, np1 crd. n1 vvz p-acp n1. np1 crd. p-acp ro-crq d vbz vvn (c-acp pn31 vbz pc-acp d j-vvg n1) dt d vvz d. n2 pc-acp vvi dt j n1.
5 God hath no delight in any service that is done with a dead heart, Prov. 15.8. Were there a dead stinking carkase in presence, would we delight in it? No more doth God in a dead carkase of duties. See Isai 66.3. 6 All the service of God will be tiresome and wearisome which is offered to God with a dead heart, Mal. 1.13.
5 God hath no delight in any service that is done with a dead heart, Curae 15.8. Were there a dead stinking carcase in presence, would we delight in it? No more does God in a dead carcase of duties. See Isaiah 66.3. 6 All the service of God will be tiresome and wearisome which is offered to God with a dead heart, Malachi 1.13.
The carnal worshippers snuffed and cried, O! what a weariness is it? Amos 8.4, 5. 7 We cannot tell whether we shall stand among Sheep or Goats, whether we be elect or reprobate, till we have this life in us.
The carnal worshippers snuffed and cried, OH! what a weariness is it? Amos 8.4, 5. 7 We cannot tell whither we shall stand among Sheep or Goats, whither we be elect or Reprobate, till we have this life in us.
dt j n2 vvn cc vvd, uh r-crq dt n1 vbz pn31? np1 crd, crd crd pns12 vmbx vvi cs pns12 vmb vvi p-acp n1 cc n2, cs pns12 vbb j cc j-jn, c-acp pns12 vhb d n1 p-acp pno12.
so many men do many things from conviction of natural conscience, fear of Hell, shame among men, expectation of death, which are like wheels set a moving by a spring, which when the spring is down the motion ceaseth.
so many men do many things from conviction of natural conscience, Fear of Hell, shame among men, expectation of death, which Are like wheels Set a moving by a spring, which when the spring is down the motion ceases.
11 The satisfaction and contentment that is in this life. Paul had this life and little else, yet in all conditions was content, Phil. 4.13. It must needs be so, because God, a proportionable object to the soul, comes in, Prov. 3.17. All her ways are peace;
11 The satisfaction and contentment that is in this life. Paul had this life and little Else, yet in all conditions was content, Philip 4.13. It must needs be so, Because God, a proportionable Object to the soul, comes in, Curae 3.17. All her ways Are peace;
d dt n1 cc n1 cst vbz p-acp d n1. np1 vhd d n1 cc j av, av p-acp d n2 vbds j, np1 crd. pn31 vmb av vbi av, c-acp np1, dt j n1 p-acp dt n1, vvz p-acp, np1 crd. d po31 n2 vbr n1;
This storm may allusively point out the storms in the hearts of Believers and in the Churches, which it is our wisdom, by casting out any thing that hazards the Ship,
This storm may allusively point out the storms in the hearts of Believers and in the Churches, which it is our Wisdom, by casting out any thing that hazards the Ship,
d n1 vmb av-j vvi av dt n2 p-acp dt n2 pp-f n2 cc p-acp dt n2, r-crq pn31 vbz po12 n1, p-acp vvg av d n1 cst vvz dt n1,
Yet though he slept in his humane nature, he was awake in his Deity, that the Disciples being in danger might cry unto him more fervently, and be helped.
Yet though he slept in his humane nature, he was awake in his Deity, that the Disciples being in danger might cry unto him more fervently, and be helped.
or else I am undone for ever. This is according to the promise, Psalm 50.15. Call upon me in the day of trouble and I will deliver thee, Psalm 12.5. We perish ] They lay open their misery before Christ.
or Else I am undone for ever. This is according to the promise, Psalm 50.15. Call upon me in the day of trouble and I will deliver thee, Psalm 12.5. We perish ] They lay open their misery before christ.
cc av pns11 vbm vvn p-acp av. d vbz vvg p-acp dt n1, n1 crd. vvb p-acp pno11 p-acp dt n1 pp-f n1 cc pns11 vmb vvi pno21, n1 crd. pns12 vvb ] pns32 vvd av-j po32 n1 p-acp np1.
Psalm 142.1, 2. I poured my complaint before him, I shewed before him my trouble, Isai 26.17. 2 Chron. 20.12, 13. They cry not to the heathen Neptune, nor Aeolus, which Heathens thought gods of Windes and Seas, but to Christ, Psal. 89.9. nor cry they to Nicholas, Mary, Barbara, and Christopher, to whom Papists think government of waters is committed. Chem. in loc.
Psalm 142.1, 2. I poured my complaint before him, I showed before him my trouble, Isaiah 26.17. 2 Chronicles 20.12, 13. They cry not to the heathen Neptune, nor Aeolus, which heathens Thought God's of Winds and Seas, but to christ, Psalm 89.9. nor cry they to Nicholas, Marry, Barbara, and Christopher, to whom Papists think government of waters is committed. Chemistry in loc.
The grounds why in trouble we lay open our misery to the Lord is, 1 Because of our own helplesness. Hosea 14.3. Ashur shall not save us, Psalm 108.12. Give us help from trouble, for vain is the help of man.
The grounds why in trouble we lay open our misery to the Lord is, 1 Because of our own Helplessness. Hosea 14.3. Ashur shall not save us, Psalm 108.12. Give us help from trouble, for vain is the help of man.
2 Because of the fulness of salvation in God, Psalm 3.8. Salvation is of the Lord, Psalm 44.1, 2, 3, 4, 5, 6, 7. 3 Because of the insufficiency of all outward helps in time of danger;
2 Because of the fullness of salvation in God, Psalm 3.8. Salvation is of the Lord, Psalm 44.1, 2, 3, 4, 5, 6, 7. 3 Because of the insufficiency of all outward helps in time of danger;
4 Gods peoples extremities are Gods opportunities for deliverance and salvation, Psalm 102.18, 19. From Heaven did the Lord behold the Earth, to loose those that are appointed to death. Judges 20.26, 27, 28.
4 God's peoples extremities Are God's opportunities for deliverance and salvation, Psalm 102.18, 19. From Heaven did the Lord behold the Earth, to lose those that Are appointed to death. Judges 20.26, 27, 28.
Faith foresees evils before they come, and opposes Christ against all. Prov. 22.3. The prudent man foresees the evil and hides himself, so that he is not affraid of evil tidings, Psalm 112.7.
Faith foresees evils before they come, and opposes christ against all. Curae 22.3. The prudent man foresees the evil and hides himself, so that he is not afraid of evil tidings, Psalm 112.7.
n1 vvz n2-jn p-acp pns32 vvb, cc vvz np1 p-acp d. np1 crd. dt j n1 vvz dt j-jn cc vvz px31, av cst pns31 vbz xx j pp-f j-jn n2, n1 crd.
Also, 2 In that they did not believe in his providence, as they ought, from the experiences they had of him. 3 That they thought Christ being asleep in his humane nature, could not help them in his divine nature. 4 In that they doubted of Christ his care of them, 1 Peter 5.7. Casting all your care on him.
Also, 2 In that they did not believe in his providence, as they ought, from the experiences they had of him. 3 That they Thought christ being asleep in his humane nature, could not help them in his divine nature. 4 In that they doubted of christ his care of them, 1 Peter 5.7. Casting all your care on him.
By faith Noah was moved with fear; but perplexing and solicitous fear, when in times of danger we cannot rest on God with quiet and confidence, which is so much more,
By faith Noah was moved with Fear; but perplexing and solicitous Fear, when in times of danger we cannot rest on God with quiet and confidence, which is so much more,
These terrours are compared to Souldiers set in battel array, Job 6.4. The arrows of the Almighty stick in me, the terrours of God do set themselves in array against me.
These terrors Are compared to Soldiers Set in battle array, Job 6.4. The arrows of the Almighty stick in me, the terrors of God do Set themselves in array against me.
There's a twofold fear, 1 Natural, with this was Christ affected. This was in Moses, Heb. 12.21. 2 Sinfull, this is, 1 Perplexing. 2 Discouraging. 1 Perplexing. Job, 9.34. Let not his fear terrifie me. 2 Cor. 4.8. Perplexed but not in despair. Esai 7.2. The people of Judah by reason of Israel and Syria 's coming against them, were moved as the trees of the Wood are moved with the winde.
There's a twofold Fear, 1 Natural, with this was christ affected. This was in Moses, Hebrew 12.21. 2 Sinful, this is, 1 Perplexing. 2 Discouraging. 1 Perplexing. Job, 9.34. Let not his Fear terrify me. 2 Cor. 4.8. Perplexed but not in despair. Isaiah 7.2. The people of Judah by reason of Israel and Syria is coming against them, were moved as the trees of the Wood Are moved with the wind.
in the morning thou shalt say, would God it were evening, and at even thou shalt say, would God it were morning, for the fear of thy heart wherewith thou shalt fear.
in the morning thou shalt say, would God it were evening, and At even thou shalt say, would God it were morning, for the Fear of thy heart wherewith thou shalt Fear.
Thus the Spies were discouraged looking on the sons of Anak, and comparing themselves with them, Num. 13.28. The mischief of discouraging fear is this, that a man hath no heart to put forth his strength in time of danger.
Thus the Spies were discouraged looking on the Sons of Anak, and comparing themselves with them, Num. 13.28. The mischief of discouraging Fear is this, that a man hath no heart to put forth his strength in time of danger.
The Israelites, being dismaid with Goliath, durst not make head against him, but fled before him, 1 Sam. 17.11.24. hence when God gave Joshua his command, he bade him not be afraid nor dismayed, Jos. 1.9. Use 1. Raise up your hearts, if not above perplexing fears, yet above discouraging. Luke 21.9.
The Israelites, being dismayed with Goliath, durst not make head against him, but fled before him, 1 Sam. 17.11.24. hence when God gave joshua his command, he bade him not be afraid nor dismayed, Jos. 1.9. Use 1. Raise up your hearts, if not above perplexing fears, yet above discouraging. Lycia 21.9.
dt np2, vbg vvn p-acp np1, vvd xx vvi n1 p-acp pno31, cc-acp vvd p-acp pno31, crd np1 crd. av c-crq np1 vvd np1 po31 n1, pns31 vvd pno31 xx vbi j ccx vvn, np1 crd. vvb crd vvb a-acp po22 n2, cs xx p-acp vvg n2, av p-acp vvg. av crd.
Christ bids the Disciples when they should hear of wars and commotions, not to be terrified. These discouraging fears are a great judgment, Levit. 26.36 Ile send a faintness into their hearts,
christ bids the Disciples when they should hear of wars and commotions, not to be terrified. These discouraging fears Are a great judgement, Levit. 26.36 I'll send a faintness into their hearts,
1 The promise of Gods assistance in all troubles, Esai 41.10. Fear not, for I am with thee, be not dismayed for I am thy God. Heb. 13.6. We may boldly say, The Lord is our helper, and not fear what flesh can do unto us.
1 The promise of God's assistance in all Troubles, Isaiah 41.10. fear not, for I am with thee, be not dismayed for I am thy God. Hebrew 13.6. We may boldly say, The Lord is our helper, and not Fear what Flesh can do unto us.
3 Because there's no troubles can make a Christian truly miserable, because no troubles can sever him from the love of God, Rom. 8.35, 38. We are troubled on every side,
3 Because there's no Troubles can make a Christian truly miserable, Because no Troubles can sever him from the love of God, Rom. 8.35, 38. We Are troubled on every side,
This hath been the portion of the ungodly, Jer. 46.5. Pashur had fear round about, Jer. 20.4. Zedekiah in his fears goes from chamber to chamber to hide himself, 1 Kings 22.24. The hearts of the men of Jericho melted for fear when the men of Israel came against them, Jos. 2.9, 10, 11. so that there remained no more courage in any man.
This hath been the portion of the ungodly, Jer. 46.5. Pashur had Fear round about, Jer. 20.4. Zedekiah in his fears Goes from chamber to chamber to hide himself, 1 Kings 22.24. The hearts of the men of Jericho melted for Fear when the men of Israel Come against them, Jos. 2.9, 10, 11. so that there remained no more courage in any man.
Sometimes mens hearts failing them for fear, looking on those things that are coming on the earth, Luk. 21.26. Sometimes our hearts trembling. because of the Ark of God, 1 Sam. 4.13. as Eli his heart did;
Sometime Mens hearts failing them for Fear, looking on those things that Are coming on the earth, Luk. 21.26. Sometime our hearts trembling. Because of the Ark of God, 1 Sam. 4.13. as Eli his heart did;
When this sting is taken away the soul will be couragious, 1 Cor. 15.57. O death where is thy sting? then death will be like a serpent without a sting.
When this sting is taken away the soul will be courageous, 1 Cor. 15.57. Oh death where is thy sting? then death will be like a serpent without a sting.
c-crq d n1 vbz vvn av dt n1 vmb vbi j, crd np1 crd. uh n1 q-crq vbz po21 n1? av n1 vmb vbi av-j dt n1 p-acp dt n1.
as thus, I have Christs righteousness for mine, I have a disposition to part with all for the Lord, I have comfortable answers in prayer, I have a good conscience in all things, I finde in my self a thorow change, I endeavour in all things to eye God.
as thus, I have Christ righteousness for mine, I have a disposition to part with all for the Lord, I have comfortable answers in prayer, I have a good conscience in all things, I find in my self a thorough change, I endeavour in all things to eye God.
4 Fore-think of evils before they come, and set Christ against all. So Moses, Heb. 11.26. In the worst of times no enemy can take away Christ from me. 5 Get Gods fear.
4 Forethink of evils before they come, and Set christ against all. So Moses, Hebrew 11.26. In the worst of times no enemy can take away christ from me. 5 Get God's Fear.
This will much eat out false fears, Matth. 10.28. as the true Serpent ate up the false. See Esai 8.12, 13, 14. 6 Exercise confidence in the promises of God, Psal. 56.3, 4. In God will I put my trust, I will not fear what flesh can do unto me.
This will much eat out false fears, Matthew 10.28. as the true Serpent ate up the false. See Isaiah 8.12, 13, 14. 6 Exercise confidence in the promises of God, Psalm 56.3, 4. In God will I put my trust, I will not Fear what Flesh can do unto me.
and through the water I will be with thee, Esai 43.1, 2. 7 Get God on your sides. Psal. 118.4. The Lord is on my side, I will not fear what man can do unto me.
and through the water I will be with thee, Isaiah 43.1, 2. 7 Get God on your sides. Psalm 118.4. The Lord is on my side, I will not Fear what man can do unto me.
This made David not to fear though an Army of men were coming against him, Psal. 27.1, 2, 3. See Psal. 46.1, 2, 3, &c. Motives to rid the heart of these fears.
This made David not to Fear though an Army of men were coming against him, Psalm 27.1, 2, 3. See Psalm 46.1, 2, 3, etc. Motives to rid the heart of these fears.
d j-vvn np1 xx pc-acp vvi cs dt n1 pp-f n2 vbdr vvg p-acp pno31, np1 crd, crd, crd n1 np1 crd, crd, crd, av n2 pc-acp vvi dt n1 pp-f d n2.
and drink their water with carefulness, trembling and astonishment, Ezek. 12.18. 2 It's the end of our deliverance to serve God without these slavish fears, Luke 1.75. That we being delivered out of the hands of all our enemies might serve him without fear.
and drink their water with carefulness, trembling and astonishment, Ezekiel 12.18. 2 It's the end of our deliverance to serve God without these slavish fears, Lycia 1.75. That we being Delivered out of the hands of all our enemies might serve him without Fear.
cc vvi po32 n1 p-acp n1, vvg cc n1, np1 crd. crd pn31|vbz dt n1 pp-f po12 n1 pc-acp vvi np1 p-acp d j n2, av crd. cst pns12 vbg vvn av pp-f dt n2 pp-f d po12 n2 vmd vvi pno31 p-acp n1.
4 Though these fears may sometimes put a man upon self-reformation, yet usually this reformation that arises from these fears lasts no longer then the fear remains, Psal. 107.26. as we see in Mariners in a storm. Job 41.25. When he raiseth up himself, the mighty are afraid, and by reason of breakings they purifie themselves.
4 Though these fears may sometime put a man upon self-reformation, yet usually this Reformation that arises from these fears lasts no longer then the Fear remains, Psalm 107.26. as we see in Mariners in a storm. Job 41.25. When he Raiseth up himself, the mighty Are afraid, and by reason of breakings they purify themselves.
crd cs d n2 vmb av vvi dt n1 p-acp n1, av av-j d n1 cst vvz p-acp d n2 vvz av-dx av-jc cs dt n1 vvz, np1 crd. c-acp pns12 vvb p-acp n2 p-acp dt n1. np1 crd. c-crq pns31 vvz p-acp px31, dt j vbr j, cc p-acp n1 pp-f n2 pns32 vvb px32.
Who can command winde and sea save God alone? As his power was seen in quieting the storms of the sea, 〈 ◊ 〉 the same power can quiet the storms in the Churches,
Who can command wind and sea save God alone? As his power was seen in quieting the storms of the sea, 〈 ◊ 〉 the same power can quiet the storms in the Churches,
and so can he quiet storms in the Commonwealth, Psal 65.7. Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
and so can he quiet storms in the Commonwealth, Psalm 65.7. Which stilleth the noise of the Seas, the noise of their waves, and the tumult of the people.
cc av vmb pns31 vvi n2 p-acp dt n1, np1 crd. r-crq vvz dt n1 pp-f dt n2, dt n1 pp-f po32 n2, cc dt n1 pp-f dt n1.
Onely in these times of confusions let us awake the Lord by our prayers, Psal. 93.3, 4. And there was a great calm ] See the obedience of the mightiest creatures to God;
Only in these times of confusions let us awake the Lord by our Prayers, Psalm 93.3, 4. And there was a great Cam ] See the Obedience of the Mightiest creatures to God;
how will this condemn our disobedience? See how windes yield obedience, Psal. 107.26: compared with 29. See the seas obedience, Jer. 5.22. Let not the winde and sea overcome you in overcoming the storms of the minde.
how will this condemn our disobedience? See how winds yield Obedience, Psalm 107.26: compared with 29. See the Seas Obedience, Jer. 5.22. Let not the wind and sea overcome you in overcoming the storms of the mind.
therefore he is greater then all men. This should stir us up to confidence in the Son, Joh. 14.1. Let not your hearts be troubled, ye believe in God, believe also in me; q. d.
Therefore he is greater then all men. This should stir us up to confidence in the Son, John 14.1. Let not your hearts be troubled, you believe in God, believe also in me; q. worser.
av pns31 vbz jc cs d n2. d vmd vvi pno12 a-acp p-acp n1 p-acp dt n1, np1 crd. vvb xx po22 n2 vbb vvn, pn22 vvb p-acp np1, vvb av p-acp pno11; vvd. sy.
when the wind ceases the sea is not calm till a good while after, but here both wind ceases and the sea is calm together, in an instant, showing it came from a miracle, not from nature.
when the wind ceases the sea is not Cam till a good while After, but Here both wind ceases and the sea is Cam together, in an instant, showing it Come from a miracle, not from nature.
c-crq dt n1 vvz dt n1 vbz xx j-jn p-acp dt j n1 a-acp, cc-acp av d n1 vvz cc dt n1 vbz j-jn av, p-acp dt n-jn, vvg pn31 vvd p-acp dt n1, xx p-acp n1.
For the calm was called NONLATINALPHABET of NONLATINALPHABET, which signifies to laugh, to note that the weather and sea smiled on them with a clear countenance.
For the Cam was called of, which signifies to laugh, to note that the weather and sea smiled on them with a clear countenance.
Or by putting a hook in their nostrils, as he did to Sennacherib, 2 King. 19.28. or by turning the hearts of persecutors, whereby the Churches have rest, as he did Paul, Act. 9.31.
Or by putting a hook in their nostrils, as he did to Sennacherib, 2 King. 19.28. or by turning the hearts of persecutors, whereby the Churches have rest, as he did Paul, Act. 9.31.
and the Cardinals, Bishops and Priests to be the Mariners, but its a company of Saints, who because they will live godly, suffer persecution, 2 Tim. 3.12.
and the Cardinals, Bishops and Priests to be the Mariners, but its a company of Saints, who Because they will live godly, suffer persecution, 2 Tim. 3.12.
V. 28. And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombes, exceeding fierce,
V. 28. And when he was come to the other side into the country of the Gadarenes, there met him two possessed with Devils, coming out of the tombs, exceeding fierce,
In these words to the end of the Chapter, is set down what befell Christ when he was gone from Capernaum over the lake of Genezareth into the country of the Gerasens.
In these words to the end of the Chapter, is Set down what befell christ when he was gone from Capernaum over the lake of Gennesaret into the country of the Gadarenes.
5 Here's the devils execution of their mischief, having once obtained a permission, the devils entering into the swine the whole herd went down a steep place and perished in the waters, v. 32.
5 Here's the Devils execution of their mischief, having once obtained a permission, the Devils entering into the Swine the Whole heard went down a steep place and perished in the waters, v. 32.
And when he had come to the other side into the country of the Gergasens ] Matthew calls them Gergafens, Mark and Luke Gadarens; but there's no difficulty,
And when he had come to the other side into the country of the gergesenes ] Matthew calls them Gergafens, Mark and Lycia Gadarenes; but there's no difficulty,
cc c-crq pns31 vhd vvn p-acp dt j-jn n1 p-acp dt n1 pp-f dt np2 ] np1 vvz pno32 np1, vvb cc av np1; p-acp pc-acp|vbz dx n1,
for Gergessa or Gerasa and Gedara were towns near thereto, Joseph. lib. 2. de bello, cap. 2. mentions both Gerasens and Gadarens. These were the remainders of the Canaanites, as Grotius writes,
for Gergessa or Gerasa and Gedara were Towns near thereto, Joseph. lib. 2. de bello, cap. 2. mentions both Gadarenes and Gadarenes. These were the remainders of the Canaanites, as Grotius writes,
c-acp np1 cc np1 cc np1 vbdr n2 av-j av, np1. n1. crd fw-fr fw-la, n1. crd n2 d np2 cc np1. d vbdr dt n2 pp-f dt np2, p-acp np1 vvz,
and as it appears, Gen. 10.16. The remainders of the people whose Land was given to Israel, Deut. 7.1. supposed to be the Geshurites and Maacathites, Jos. 13.13. There met him two possessed with devils ] Mark and Luke mention onely one, but the answer is easie, the one was more famous then the other, being possessed of a whole legion of devils, Mar. 5.9. Luk. 8.30. and so was more cruel;
and as it appears, Gen. 10.16. The remainders of the people whose Land was given to Israel, Deuteronomy 7.1. supposed to be the Geshurites and Maacathites, Jos. 13.13. There met him two possessed with Devils ] Mark and Lycia mention only one, but the answer is easy, the one was more famous then the other, being possessed of a Whole legion of Devils, Mar. 5.9. Luk. 8.30. and so was more cruel;
cc c-acp pn31 vvz, np1 crd. dt n2 pp-f dt n1 rg-crq n1 vbds vvn p-acp np1, np1 crd. j-vvn pc-acp vbi dt n2 cc n2, np1 crd. a-acp vvd pno31 crd vvn p-acp n2 ] vvb cc av vvb av-j pi, cc-acp dt n1 vbz j, dt pi vbds av-dc j cs dt n-jn, vbg vvn pp-f dt j-jn n1 pp-f n2, np1 crd. np1 crd. cc av vbds dc j;
as Christs Sepulchre was, Matth. 27.60. whereinto John and Peter entered, Joh. 20.6. and those three women that brought spices, Luk. 24.3. or else they were made of stone or brick, and covered over.
as Christ Sepulchre was, Matthew 27.60. whereinto John and Peter entered, John 20.6. and those three women that brought spices, Luk. 24.3. or Else they were made of stone or brick, and covered over.
c-acp npg1 n1 vbds, np1 crd. c-crq np1 cc np1 vvn, np1 crd. cc d crd n2 cst vvd n2, np1 crd. cc av pns32 vbdr vvn pp-f n1 cc n1, cc vvd a-acp.
Mark addes that no man could tame him, and that he was day and night in the mountains and tombs, crying and cutting himself with stones, Mar. 5.5. which shows that they were mad, else would they not have thus cut themselves;
Mark adds that no man could tame him, and that he was day and night in the Mountains and tombs, crying and cutting himself with stones, Mar. 5.5. which shows that they were mad, Else would they not have thus Cut themselves;
vvb vvz cst dx n1 vmd vvi pno31, cc cst pns31 vbds n1 cc n1 p-acp dt n2 cc n2, vvg cc vvg px31 p-acp n2, np1 crd. r-crq vvz cst pns32 vbdr j, av vmd pns32 xx vhi av vvn px32;
And in that Satan met Christ, it appears he is not omniscient, for he would not have suffered the possessed to have come that way, had he known Christ to have been so near,
And in that Satan met christ, it appears he is not omniscient, for he would not have suffered the possessed to have come that Way, had he known christ to have been so near,
cc p-acp cst np1 vvd np1, pn31 vvz pns31 vbz xx j, c-acp pns31 vmd xx vhi vvn dt vvn pc-acp vhi vvn d n1, vhd pns31 vvn np1 pc-acp vhi vbn av av-j,
what have I to do with you? That is, why do you trouble me? 2 Sam. 16.10. what have I to do with you, ye sons of Zerviah? See Judg. 11.12. Pharaoh Necho saith to Josiah, 2 Chron. 35.21. What have I to do with thee, thou King of Judah? Now this speech of the devils or of the legion in the man, was after Christ had bid him or them come out of the man, Mark 5.7, 8. Luke 8.29. Besides, What have we to do with thee, may signifie, what evil have we done thee, that thou castest us out? though we have hurt others, we have not hurt thee.
what have I to do with you? That is, why do you trouble me? 2 Sam. 16.10. what have I to do with you, you Sons of Zeruiah? See Judges 11.12. Pharaoh Necho Says to Josiah, 2 Chronicles 35.21. What have I to do with thee, thou King of Judah? Now this speech of the Devils or of the legion in the man, was After christ had bid him or them come out of the man, Mark 5.7, 8. Lycia 8.29. Beside, What have we to do with thee, may signify, what evil have we done thee, that thou Chastest us out? though we have hurt Others, we have not hurt thee.
but afterwards they knew him to be the son of God, Mark 1.34. Christ suffered not the devils to speak, because they knew him, Luke 4.41. Devils came out of many, crying, Thou art Christ the Son of God;
but afterwards they knew him to be the son of God, Mark 1.34. christ suffered not the Devils to speak, Because they knew him, Lycia 4.41. Devils Come out of many, crying, Thou art christ the Son of God;
cc-acp av pns32 vvd pno31 pc-acp vbi dt n1 pp-f np1, vvb crd. np1 vvd xx dt n2 pc-acp vvi, c-acp pns32 vvd pno31, av crd. n2 vvd av pp-f d, vvg, pns21 vb2r np1 dt n1 pp-f np1;
Yet are not the 〈 … 〉 out torment at present, for besides that it was a 〈 … 〉 for them to come out of them they possessed, they 〈 ◊ 〉 the torment of a guilty conscience,
Yet Are not the 〈 … 〉 out torment At present, for beside that it was a 〈 … 〉 for them to come out of them they possessed, they 〈 ◊ 〉 the torment of a guilty conscience,
av vbr xx dt 〈 … 〉 av vvi p-acp j, c-acp p-acp cst pn31 vbds dt 〈 … 〉 c-acp pno32 pc-acp vvi av pp-f pno32 pns32 vvd, pns32 〈 sy 〉 dt vvi pp-f dt j n1,
hence they desire they 〈 ◊ 〉 not be cast into abyssum, into hell, so taken, Rev. 20.3. Abyssus is the same with Tartarus, hell, not NONLATINALPHABET, the unseen world of good and bad.
hence they desire they 〈 ◊ 〉 not be cast into Abyssum, into hell, so taken, Rev. 20.3. Abyssus is the same with Tartarus, hell, not, the unseen world of good and bad.
av pns32 vvb pns32 〈 sy 〉 xx vbi vvn p-acp fw-la, p-acp n1, av vvn, n1 crd. np1 vbz dt d p-acp np1, n1, xx, dt j n1 pp-f j cc j.
Us ] He means the Legion of devils in the two possessed persons, Mark 5.7. A Legion was a Roman Brigade, consisting of 6666 men, as Hesychius; according to Suidas, they were six thousand.
Us ] He means the Legion of Devils in the two possessed Persons, Mark 5.7. A Legion was a Roman Brigade, consisting of 6666 men, as Hesychius; according to Suidas, they were six thousand.
These devils cruelly tormented the possessed persons, that they cried out day and night, and cut themselves with stones, and gave their members to the devil to fight against themselves,
These Devils cruelly tormented the possessed Persons, that they cried out day and night, and Cut themselves with stones, and gave their members to the Devil to fight against themselves,
np1 n2 av-j vvn dt j-vvn n2, cst pns32 vvd av n1 cc n1, cc vvi px32 p-acp n2, cc vvd po32 n2 p-acp dt n1 pc-acp vvi p-acp px32,
If they were Jews they brought them up to sell them to the Gentiles, but if they were the remainders of the Canaanites (as before is proved) then might they keep them and eat them.
If they were jews they brought them up to fell them to the Gentiles, but if they were the remainders of the Canaanites (as before is proved) then might they keep them and eat them.
Luke 11.21, 22. about this power of Christ we may observe sundry circumstances. 1 That Christ silences Satan, and would not suffer him to speak, Mark 1.25. 2 That against the devils will he makes them meet him, and to adore him, not with religions veneration but with extorted humiliation.
Lycia 11.21, 22. about this power of christ we may observe sundry Circumstances. 1 That christ silences Satan, and would not suffer him to speak, Mark 1.25. 2 That against the Devils will he makes them meet him, and to adore him, not with Religions veneration but with extorted humiliation.
av crd, crd p-acp d n1 pp-f np1 pns12 vmb vvi j n2. vvd cst np1 n2 np1, cc vmd xx vvi pno31 pc-acp vvi, vvb crd. crd d p-acp dt n2 vmb pns31 vvz pno32 vvi pno31, cc pc-acp vvi pno31, xx p-acp n2 n1 p-acp p-acp j-vvn n1.
The power of the devil is not so great as it seems to be, he is compel'd to leave the fishes in the Rivers, the fowls in the ayr, men and cattel in Cities.
The power of the Devil is not so great as it seems to be, he is compelled to leave the Fish in the rivers, the fowls in the air, men and cattle in Cities.
Also in Hell, Revel. 20.1, 2. Christ makes the Devils come creeping to him, Luke 8.28. When he saw Jesus he cried out, and fell down before him, and with a lowd voice said, What have I to do with thee, Jesus thou Son of God most high? I beseech thee torment me not, and v. 31. They besought him that he would not command them to go out into the deep;
Also in Hell, Revel. 20.1, 2. christ makes the Devils come creeping to him, Lycia 8.28. When he saw jesus he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, jesus thou Son of God most high? I beseech thee torment me not, and v. 31. They besought him that he would not command them to go out into the deep;
and when they were come out, they went into the Herd of Swine, and behold, the whole Herd of Swine ran violently down a steep place into the Sea, and perished in the waters.
and when they were come out, they went into the Heard of Swine, and behold, the Whole Heard of Swine ran violently down a steep place into the Sea, and perished in the waters.
Here is Christ his permission to the Devils to go into the Swine, which was, 1 That all men might see how mischievous the Devils would be, should the Lord permit them, they would destroy all mankinde in one hour,
Here is christ his permission to the Devils to go into the Swine, which was, 1 That all men might see how mischievous the Devils would be, should the Lord permit them, they would destroy all mankind in one hour,
3 That these two possessed persons who were freed from these Devils might see the greatness of the mercy, to be freed from so many Devils as a whole Legion,
3 That these two possessed Persons who were freed from these Devils might see the greatness of the mercy, to be freed from so many Devils as a Whole Legion,
crd d d crd vvn n2 r-crq vbdr vvn p-acp d n2 vmd vvi dt n1 pp-f dt n1, pc-acp vbi vvn p-acp av d n2 p-acp dt j-jn n1,
And behold, the whole Herd ran violently down a steep place into the Sea, and perished in the Waters ] viz. Into the Lake of Genezareth, which for the breadth and length is called a Sea, which, according to Josephus, was fifty furlongs broad and an hundred furlongs long.
And behold, the Whole Heard ran violently down a steep place into the Sea, and perished in the Waters ] viz. Into the Lake of Gennesaret, which for the breadth and length is called a Sea, which, according to Josephus, was fifty furlongs broad and an hundred furlongs long.
and did what mischief otherwise which he was permitted to do, Job 1.13, 14. to v. 20. Satan made no delay, Job 2.6, 7. As soon as Job was in Satans hand he smote him with Boils.
and did what mischief otherwise which he was permitted to do, Job 1.13, 14. to v. 20. Satan made no Delay, Job 2.6, 7. As soon as Job was in Satan hand he smote him with Boils.
and they saw them cloathed and in their right minde, Mark 5.15. Luke sets down that he sate at Jesus feet, which the Scripture sets down to be the posture of a Disciple.
and they saw them clothed and in their right mind, Mark 5.15. Lycia sets down that he sat At jesus feet, which the Scripture sets down to be the posture of a Disciple.
For Teachers were wont to sit in a Chair, or in a more high place, and the Hearers stood round about at their feet, Ezek. 33.31. This man fitting thus proves himself to have a sound minde.
For Teachers were wont to fit in a Chair, or in a more high place, and the Hearers stood round about At their feet, Ezekiel 33.31. This man fitting thus Proves himself to have a found mind.
p-acp n2 vbdr j pc-acp vvi p-acp dt n1, cc p-acp dt av-dc j n1, cc dt n2 vvd av-j a-acp p-acp po32 n2, np1 crd. d n1 vvg av vvz px31 pc-acp vhi dt j n1.
The effect this Miracle wrought on these Gadarens was, that they were taken with great fear, Luke 8.35, 37. 1 Because they saw the dead carkasses of their Hogs swimming up and down, probably before the Swineherds could bring them news.
The Effect this Miracle wrought on these Gadarenes was, that they were taken with great Fear, Lycia 8.35, 37. 1 Because they saw the dead carcases of their Hogs swimming up and down, probably before the Swineherds could bring them news.
2 Lest Christ should punish them for their murmuring against him, and should permit the Devils that were gone into the Hogs to come out of the Hogs into themselves.
2 Lest christ should Punish them for their murmuring against him, and should permit the Devils that were gone into the Hogs to come out of the Hogs into themselves.
but partly out of Distrust and slavish fear, lest the presence of Christ might do more mischief unto them (thinking that to be done by Christ which was onely permitted by Christ,
but partly out of Distrust and slavish Fear, lest the presence of christ might do more mischief unto them (thinking that to be done by christ which was only permitted by christ,
cc-acp av av pp-f n1 cc j n1, cs dt n1 pp-f np1 vmd vdi dc n1 p-acp pno32 (vvg cst pc-acp vbi vdn p-acp np1 r-crq vbds av-j vvn p-acp np1,
and themselves wicked Gentiles, they feared lest Christ for their wickednesses, and also for difference of Religion, would punish them more sorely than yet he had done, that as their Hogs were destroyed,
and themselves wicked Gentiles, they feared lest christ for their Wickednesses, and also for difference of Religion, would Punish them more sorely than yet he had done, that as their Hogs were destroyed,
cc px32 j n2-j, pns32 vvd cs np1 p-acp po32 n2, cc av p-acp n1 pp-f n1, vmd vvi pno32 av-dc av-j cs av pns31 vhd vdn, cst p-acp po32 n2 vbdr vvn,
Now the persons who besought him to depart, were not onely all the Citizens of Gedara, but the whole multitude of the countrey round about, Nemine contradicente, no man desiring the presence of Christ.
Now the Persons who besought him to depart, were not only all the Citizens of Gedara, but the Whole multitude of the country round about, Nemine Contradicting, no man desiring the presence of christ.
Here were two great sins more. 1 Universal Ingratitude, when Christ came through a dangerous Storm for their good to cast out Devils, to make the ways safe for Passengers,
Here were two great Sins more. 1 Universal Ingratitude, when christ Come through a dangerous Storm for their good to cast out Devils, to make the ways safe for Passengers,
but good for evil, sending back one of these healed men to preach to the Capernaites: the word is NONLATINALPHABET, Luke 8.38, 39. He bids him preach how great things God had done for him, which he did not onely there, but through Decapolis, Mark 5.20. he preached the Doctrine of grace.
but good for evil, sending back one of these healed men to preach to the Capernaum: the word is, Lycia 8.38, 39. He bids him preach how great things God had done for him, which he did not only there, but through Decapolis, Mark 5.20. he preached the Doctrine of grace.
In the man healed observe three things, 1 That he sat at Christs feet as a Disciple. 2 That leaving his own countrey he was willing to go with Christ, Luke 8.38. 3 His obedience,
In the man healed observe three things, 1 That he sat At Christ feet as a Disciple. 2 That leaving his own country he was willing to go with christ, Lycia 8.38. 3 His Obedience,
when Christ sent him back again to his own countrey and kindred he was willing to go, trying whether that effect of Doctrine which could not be by Christ, might by him, being one of their own countrey, become effectual:
when christ sent him back again to his own country and kindred he was willing to go, trying whither that Effect of Doctrine which could not be by christ, might by him, being one of their own country, become effectual:
c-crq np1 vvd pno31 av av p-acp po31 d n1 cc n1 pns31 vbds j pc-acp vvi, vvg cs d n1 pp-f n1 r-crq vmd xx vbi p-acp np1, vmd p-acp pno31, vbg crd pp-f po32 d n1, vvb j:
V. 2. And behold, they brought unto him a man sick of the Palsey, lying on a Bed. Jesus seeing their faith, saith to the sick of the Palsey, Son, be of good chear, thy sins be forgiven thee.
V. 2. And behold, they brought unto him a man sick of the Palsy, lying on a Bed jesus seeing their faith, Says to the sick of the Palsy, Son, be of good cheer, thy Sins be forgiven thee.
4 Christ his vindication of himself, together with his asserting his power to forgive sins, 1 By his knowing their thoughts, Why think ye evil in your hearts? v. 4. 2 Because he was able to do the thing which was more hard, therefore he was able to do that which was more easie, v. 5, 6. Whether is it easier to say, Thy sins be forgiven thee? or to say, Arise and walk? q. d.
4 christ his vindication of himself, together with his asserting his power to forgive Sins, 1 By his knowing their thoughts, Why think you evil in your hearts? v. 4. 2 Because he was able to do the thing which was more hard, Therefore he was able to do that which was more easy, v. 5, 6. Whither is it Easier to say, Thy Sins be forgiven thee? or to say, Arise and walk? q. worser.
and preached more Sermons and did more Miracles there, than elsewhere. That Capernaum is meant here, appears Mark 2.1. Matthew saith, cap. 4.13. Leaving Nazareth, he came and dwelt in Capernaum.
and preached more Sermons and did more Miracles there, than elsewhere. That Capernaum is meant Here, appears Mark 2.1. Matthew Says, cap. 4.13. Leaving Nazareth, he Come and dwelled in Capernaum.
cc vvd dc n2 cc vdd dc n2 a-acp, cs av. cst np1 vbz vvn av, vvz vvb crd. np1 vvz, n1. crd. vvg np1, pns31 vvd cc vvd p-acp np1.
They brought him a man sick of the Palsey lying on a bed ] A palsey is the dissolution of the sinews of the body, which are the instruments of motion, without which a man cannot move or walk.
They brought him a man sick of the Palsy lying on a Bed ] A palsy is the dissolution of the sinews of the body, which Are the Instruments of motion, without which a man cannot move or walk.
Jesus seeing their faith, saith to the sick of the Palsey, Son, be of good cheer, thy sins be forgiven thee ] Christ seeing both the faith of the Palsey-man,
jesus seeing their faith, Says to the sick of the Palsy, Son, be of good cheer, thy Sins be forgiven thee ] christ seeing both the faith of the Palsy-man,
Whereas the conscience of former evils might perplex the Palsey-man, that he should not obtain healing, Christ tells him that sin, the cause of sickness, was pardoned,
Whereas the conscience of former evils might perplex the Palsy-man, that he should not obtain healing, christ tells him that since, the cause of sickness, was pardoned,
This was not faith of miracles, which is a confidence of a future miracle, but faith of justification, which if the Palsey-man had not before, by Christ his speaking it was wrought in him,
This was not faith of Miracles, which is a confidence of a future miracle, but faith of justification, which if the Palsy-man had not before, by christ his speaking it was wrought in him,
secondly by this, that he had power on earth to forgive sins. We may see Christs bounty, that he heals the whole man, Joh. 7.23. Learn we from our afflictions to reflect upon our sins as the cause of them.
secondly by this, that he had power on earth to forgive Sins. We may see Christ bounty, that he heals the Whole man, John 7.23. Learn we from our afflictions to reflect upon our Sins as the cause of them.
V. 3. And behold, certain of the Scribes said within themselves, This man blasphemeth. Here's the calumny of the Scribes and Pharisees against Christ, which was this:
V. 3. And behold, certain of the Scribes said within themselves, This man Blasphemeth. Here's the calumny of the Scribes and Pharisees against christ, which was this:
n1 crd cc vvi, j pp-f dt n2 vvd p-acp px32, d n1 vvz. av|vbz dt n1 pp-f dt n2 cc np2 p-acp np1, r-crq vbds d:
The proposition was most true, 1 Because none can forgive offences against God, but against whom they are committed. 2 Because to forgive sins in God, is not onely to forgive the guilt but the punishment and curse;
The proposition was most true, 1 Because none can forgive offences against God, but against whom they Are committed. 2 Because to forgive Sins in God, is not only to forgive the guilt but the punishment and curse;
Now that they said within themselves was, as Mark tells us, cap. 2.7. Who can forgive sins but God alone? Isa. 43.25. I am he that blot out thine iniquities. Mic. 6.18. Who is a God like unto thee, forgiving iniquity, transgression and sin. Jer. 31.34. I will forgive their iniquity, and remember their sins no more.
Now that they said within themselves was, as Mark tells us, cap. 2.7. Who can forgive Sins but God alone? Isaiah 43.25. I am he that blot out thine iniquities. Mic. 6.18. Who is a God like unto thee, forgiving iniquity, Transgression and since. Jer. 31.34. I will forgive their iniquity, and Remember their Sins no more.
Its like the Scribes remembring these and such like places, and not considering what was spoken out of the Old Testament concerning the Messiah, conceived these murmurings in their hearts.
Its like the Scribes remembering these and such like places, and not considering what was spoken out of the Old Testament Concerning the Messiah, conceived these murmurings in their hearts.
vbz av-j dt n2 vvg d cc d j n2, cc xx vvg r-crq vbds vvn av pp-f dt j n1 vvg dt np1, vvd d n2 p-acp po32 n2.
This man blasphemeth ] Omitting the acceptions of this word, as else where it is taken, here it signifies to arrogate that which belongs unto God unto a mans self.
This man Blasphemeth ] Omitting the acceptions of this word, as Else where it is taken, Here it signifies to arrogate that which belongs unto God unto a men self.
d n1 vvz ] vvg dt n2 pp-f d n1, c-acp av c-crq pn31 vbz vvn, av pn31 vvz pc-acp vvi d r-crq vvz p-acp np1 p-acp dt ng1 n1.
now Christ, in token that he had this power, 1 Works a miracle. 2 Searches their hearts, which is onely peculiar to God, 1 King. 8.39. Thou onely knows the hearts of the children of men, Jer. 17.10, 11. I the Lord search the heart, 1 Sam. 16.7. The Lord looks upon the heart. Rom. 8.27.
now christ, in token that he had this power, 1 Works a miracle. 2 Searches their hearts, which is only peculiar to God, 1 King. 8.39. Thou only knows the hearts of the children of men, Jer. 17.10, 11. I the Lord search the heart, 1 Sam. 16.7. The Lord looks upon the heart. Rom. 8.27.
What man knows the things of a man, save the spirit of man which is in him? He must needs be God which did this, 1 Joh. 2.24, 25. Jesus did not commit himself to them,
What man knows the things of a man, save the Spirit of man which is in him? He must needs be God which did this, 1 John 2.24, 25. jesus did not commit himself to them,
And needs must he know the thoughts, because he created the heart, Psal. 94.10, 11. besides else how should he make manifest the counsels and secrets of the heart? Rom. 2.16. 1 Cor. 4.5.
And needs must he know the thoughts, Because he created the heart, Psalm 94.10, 11. beside Else how should he make manifest the Counsels and secrets of the heart? Rom. 2.16. 1 Cor. 4.5.
cc av vmb pns31 vvi dt n2, c-acp pns31 vvd dt n1, np1 crd, crd p-acp av q-crq vmd pns31 vvi j dt n2 cc n2-jn pp-f dt n1? np1 crd. crd np1 crd.
Obs. The thoughts of men are known to Christ. 1 Because he is God, now all thoughts are known to God, Gen. 6.5. God saw that every imagination of the heart of man was onely evil continually. Job 21.27. I know your thoughts, and the devices which ye wrongfully imagine against me. Job 42.2. No thought can be withholden from thee, yea God perceives and knows the inward thoughts of the heart, Psal. 49.11. Their inward thought is, their houses shall continue, Amos 4.13. he declares unto man his thought, Psal. 139.23. Try me and know my thoughts, Psal. 50.22. 1 Cor. 3.20. 2 Because he is the searcher of the heart, Rev. 2.23. All the Churches shall know that I am he that searcheth the reins and the heart;
Obs. The thoughts of men Are known to christ. 1 Because he is God, now all thoughts Are known to God, Gen. 6.5. God saw that every imagination of the heart of man was only evil continually. Job 21.27. I know your thoughts, and the devices which you wrongfully imagine against me. Job 42.2. No Thought can be withholden from thee, yea God perceives and knows the inward thoughts of the heart, Psalm 49.11. Their inward Thought is, their houses shall continue, Amos 4.13. he declares unto man his Thought, Psalm 139.23. Try me and know my thoughts, Psalm 50.22. 1 Cor. 3.20. 2 Because he is the searcher of the heart, Rev. 2.23. All the Churches shall know that I am he that Searches the reins and the heart;
When the Disciples were thinking which of them should be greatest, Jesus perceiving the thought of their heart took a little childe and set him before them, Matth. 12.24, 25. 3 Because he hath discovered to men their thoughts, as here to these Scribes, and to Judas before he acted any treason, Luke 5.32. Luke 24.38. when the Disciples were affrighted Christ says, Why do thoughts arise in your hearts? The woman of Samaria, John 4.29. He told me all that ever I did.
When the Disciples were thinking which of them should be greatest, jesus perceiving the Thought of their heart took a little child and Set him before them, Matthew 12.24, 25. 3 Because he hath discovered to men their thoughts, as Here to these Scribes, and to Judas before he acted any treason, Lycia 5.32. Lycia 24.38. when the Disciples were affrighted christ Says, Why do thoughts arise in your hearts? The woman of Samaria, John 4.29. He told me all that ever I did.
c-crq dt n2 vbdr vvg r-crq pp-f pno32 vmd vbi js, np1 vvg dt n1 pp-f po32 n1 vvd dt j n1 cc vvi pno31 p-acp pno32, np1 crd, crd crd c-acp pns31 vhz vvn p-acp n2 po32 n2, c-acp av p-acp d n2, cc pc-acp np1 c-acp pns31 vvd d n1, av crd. av crd. c-crq dt n2 vbdr vvn np1 vvz, q-crq vdb n2 vvi p-acp po22 n2? dt n1 pp-f np1, np1 crd. pns31 vvd pno11 d cst av pns11 vdd.
2 For manner, when we shall think of God and good things in an unholy manner, either irreverently, or idolatrously, Psal. 50.23. Thou thoughtest I was such an one as thy self.
2 For manner, when we shall think of God and good things in an unholy manner, either irreverently, or idolatrously, Psalm 50.23. Thou thoughtest I was such an one as thy self.
crd p-acp n1, c-crq pns12 vmb vvi pp-f np1 cc j n2 p-acp dt j n1, av-d av-j, cc av-j, np1 crd. pns21 vvd2 pns11 vbds d dt pi p-acp po21 n1.
as to be thinking of the Scriptures how to colour over some sin, to be thinking of God in extremities that he might deliver us out of this or that trouble, resolving still to follow our lusts. 2 Beware of wicked thoughts, Prov. 30.32. If thou hast thought evil in thy heart, lay thy hand upon thy mouth, Esai 55.6, 7. Let the righteous man forsake his thoughts, Acts 8.22. Repent of this thy wickedness, and pray God if perhaps the thoughts of thy heart may be forgiven thee.
as to be thinking of the Scriptures how to colour over Some since, to be thinking of God in extremities that he might deliver us out of this or that trouble, resolving still to follow our Lustiest. 2 Beware of wicked thoughts, Curae 30.32. If thou hast Thought evil in thy heart, lay thy hand upon thy Mouth, Isaiah 55.6, 7. Let the righteous man forsake his thoughts, Acts 8.22. repent of this thy wickedness, and pray God if perhaps the thoughts of thy heart may be forgiven thee.
c-acp pc-acp vbi vvg pp-f dt n2 c-crq pc-acp vvi p-acp d n1, pc-acp vbi vvg pp-f np1 p-acp n2 cst pns31 vmd vvi pno12 av pp-f d cc d n1, vvg av pc-acp vvi po12 n2. crd vvb pp-f j n2, np1 crd. cs pns21 vh2 vvn j-jn p-acp po21 n1, vvb po21 n1 p-acp po21 n1, np1 crd, crd vvb dt j n1 vvi po31 n2, n2 crd. vvb pp-f d po21 n1, cc vvb np1 cs av dt n2 pp-f po21 n1 vmb vbi vvn pno21.
5 Though they think of God they delight not to think of him, Rom. 1.28. they think of God, but they know not how to shun it. Obj. But thoughts are free.
5 Though they think of God they delight not to think of him, Rom. 1.28. they think of God, but they know not how to shun it. Object But thoughts Are free.
Answ. We cannot hinder them from being, but we may hinder them from lodging in us, Jer. 4.14. We cannot hinder persons from coming to our house, but we can hinder them from lodging in our house;
Answer We cannot hinder them from being, but we may hinder them from lodging in us, Jer. 4.14. We cannot hinder Persons from coming to our house, but we can hinder them from lodging in our house;
It's a sad thing to have the devil Lord of our imagination, as in Judas, John 13.12. By their strangeness, being thrown in, as Josephs cup in Benjamins sack.
It's a sad thing to have the Devil Lord of our imagination, as in Judas, John 13.12. By their strangeness, being thrown in, as Josephs cup in Benjamites sack.
By their unnaturalness tending to destroy, so to Christ, Cast thy self down. Thus Satan suggested to David to number the people, 1 Chron. 21.1. Some think it more sad for the devil to run away with our thoughts then estates. 2 From corruption, Matth. 15.19.
By their unnaturalness tending to destroy, so to christ, Cast thy self down. Thus Satan suggested to David to number the people, 1 Chronicles 21.1. some think it more sad for the Devil to run away with our thoughts then estates. 2 From corruption, Matthew 15.19.
Out of the Heart proceed evil thoughts, Jam. 1.14, 15. Now whether they come from Satan or corruption they shall not be imputed to us, if we disallow them. Obj. I disallow them.
Out of the Heart proceed evil thoughts, Jam. 1.14, 15. Now whither they come from Satan or corruption they shall not be imputed to us, if we disallow them. Object I disallow them.
av pp-f dt n1 vvb j-jn n2, np1 crd, crd av cs pns32 vvb p-acp np1 cc n1 pns32 vmb xx vbi vvn p-acp pno12, cs pns12 vvb pno32. np1 pns11 vvb pno32.
A good man hath a good treasure in his heart, Matth. 12.35. and from thence he brings forth good things, hence his purposes are onely good, Prov. 11.23.12.5. 2 When good thoughts are not onely cast into the soul, but we study them.
A good man hath a good treasure in his heart, Matthew 12.35. and from thence he brings forth good things, hence his Purposes Are only good, Curae 11.23.12.5. 2 When good thoughts Are not only cast into the soul, but we study them.
dt j n1 vhz dt j n1 p-acp po31 n1, np1 crd. cc p-acp av pns31 vvz av j n2, av po31 n2 vbr av-j j, np1 crd. crd c-crq j n2 vbr xx av-j vvn p-acp dt n1, cc-acp pns12 vvb pno32.
Contrarily godly men strive to study good thoughts, Psal. 119.59. 3 Whether are the good thoughts thou hast transient, or permanent and abiding? Gen. 6.5. The Lord saw all the thoughts of mens hearts were vain.
Contrarily godly men strive to study good thoughts, Psalm 119.59. 3 Whither Are the good thoughts thou hast Transient, or permanent and abiding? Gen. 6.5. The Lord saw all the thoughts of men's hearts were vain.
av-jn j n2 vvb pc-acp vvi j n2, np1 crd. crd cs vbr dt j n2 pns21 vh2 j, cc j cc vvg? np1 crd. dt n1 vvd d dt n2 pp-f ng2 n2 vbdr j.
4 Whether are thy thoughts brought forth into act? Godly men act the good they think of, Psal. 119.59. I thought upon my wayes, what then followed? I turned my feet into thy testimonies. Luke 15.18.
4 Whither Are thy thoughts brought forth into act? Godly men act the good they think of, Psalm 119.59. I Thought upon my ways, what then followed? I turned my feet into thy testimonies. Luke 15.18.
The Prodigal thought of his misery, what followed? I will arise, and will go to my father, &c. Wicked men think of leaving their formality, revenge, but are never better;
The Prodigal Thought of his misery, what followed? I will arise, and will go to my father, etc. Wicked men think of leaving their formality, revenge, but Are never better;
dt j-jn n1 pp-f po31 n1, r-crq vvd? pns11 vmb vvi, cc vmb vvi p-acp po11 n1, av j n2 vvb pp-f vvg po32 n1, n1, cc-acp vbr av j;
Thou canst not abide a spot upon thy apparel, because man beholds it, and wilt thou indure spots upon thy heart which God sees? I know we cannot keep evil thoughts out of the heart,
Thou Canst not abide a spot upon thy apparel, Because man beholds it, and wilt thou endure spots upon thy heart which God sees? I know we cannot keep evil thoughts out of the heart,
The Mariner cannot hinder water from leaking into the ship, yet he may so pump it out that it shall not drown the ship. Prov. 30.32. If thou hast thought evil, lay thy hand upon thy mouth. 6 Grounds of this Exhortation.
The Mariner cannot hinder water from leaking into the ship, yet he may so pump it out that it shall not drown the ship. Curae 30.32. If thou hast Thought evil, lay thy hand upon thy Mouth. 6 Grounds of this Exhortation.
dt n1 vmbx vvi n1 p-acp j-vvg p-acp dt n1, av pns31 vmb av vvi pn31 av cst pn31 vmb xx vvi dt n1. np1 crd. cs pns21 vh2 vvn j-jn, vvb po21 n1 p-acp po21 n1. crd n2 pp-f d n1.
1 Thoughts must one day be laid open, 1 Cor. 4.5. God will make manifest the counsels of the heart, Eccl. 12.14. Rom. 2.16. Luke 12.2. 2 Holy men will not suffer wicked thoughts to have a quiet lodging in the heart, Matth. 5.8. hence called pure in heart, because still they labour to purifie themselves.
1 Thoughts must one day be laid open, 1 Cor. 4.5. God will make manifest the Counsels of the heart, Ecclesiastes 12.14. Rom. 2.16. Lycia 12.2. 2 Holy men will not suffer wicked thoughts to have a quiet lodging in the heart, Matthew 5.8. hence called pure in heart, Because still they labour to purify themselves.
3 Wicked thoughts, if not repented of, will bring destruction, Acts 8.21. Pray God if perhaps the thoughts of thy heart may be forgiven thee, for as yet thou art in the gall of bitterness, Phil. 3.19. Whose end is destruction, who minde earthly things, Esai 59.7. 4 Wicked thoughts, besides their own pollution, will keep out good thoughts.
3 Wicked thoughts, if not repented of, will bring destruction, Acts 8.21. Pray God if perhaps the thoughts of thy heart may be forgiven thee, for as yet thou art in the Gall of bitterness, Philip 3.19. Whose end is destruction, who mind earthly things, Isaiah 59.7. 4 Wicked thoughts, beside their own pollution, will keep out good thoughts.
Pr. 1.22, 23. Whiles the scorner loved scorning, and the simple one simplicity, they could not hear the Lords exhortation, saying, Turn you at my reproof.
Pr 1.22, 23. While the scorner loved scorning, and the simple one simplicity, they could not hear the lords exhortation, saying, Turn you At my reproof.
5 Evil thoughts allowed or permitted will bring forth evil words, Matth. 12.35. An evil man out of the evil treasure of his heart bringeth forth evil things; yea and evil actions.
5 Evil thoughts allowed or permitted will bring forth evil words, Matthew 12.35. an evil man out of the evil treasure of his heart brings forth evil things; yea and evil actions.
crd j-jn n2 vvn cc vvn vmb vvi av j-jn n2, np1 crd. dt j-jn n1 av pp-f dt j-jn n1 pp-f po31 n1 vvz av j-jn n2; uh cc j-jn n2.
Hamans cruelty against the Church was first an evil thought, Esth. 3.5. 6 Thou art not yet washed in the blood of Christ, if thou suffers vain and wicked thoughts to lodg within thee, Jer. 4.14. 7 Remedies against wicked thoughts.
Hamans cruelty against the Church was First an evil Thought, Esth. 3.5. 6 Thou art not yet washed in the blood of christ, if thou suffers vain and wicked thoughts to lodge within thee, Jer. 4.14. 7 Remedies against wicked thoughts.
1 Get thy heart washed in the bloud of Christ that it may be enabled to think good thoughts, Acts 15.9. purifying your hearts by faith, till the heart be washed, evil thoughts come from it, Matth. 15.19. 2 Be perswaded of Gods knowing thy heart, Psal. 139.1, 2. O Lord thou hast searched me and known me, thou understandest my thought afar off. Heb. 4.13. All things are anatomized before the eyes of him with whom we have to do. Psal. 90.8.94.11. Job, 31.1, 4. 3 Get Gods fear in your hearts;
1 Get thy heart washed in the blood of christ that it may be enabled to think good thoughts, Acts 15.9. purifying your hearts by faith, till the heart be washed, evil thoughts come from it, Matthew 15.19. 2 Be persuaded of God's knowing thy heart, Psalm 139.1, 2. Oh Lord thou hast searched me and known me, thou Understandest my Thought afar off. Hebrew 4.13. All things Are anatomized before the eyes of him with whom we have to do. Psalm 90.8.94.11. Job, 31.1, 4. 3 Get God's Fear in your hearts;
this grace is clean, Psa. 19.9. By this grace Joseph kept himself from filthiness of flesh and spirit, Gen. 39.10. and so David, Psal. 119.11. Thy testimonies have I hid in my heart, that I might not sin against thee:
this grace is clean, Psa. 19.9. By this grace Joseph kept himself from filthiness of Flesh and Spirit, Gen. 39.10. and so David, Psalm 119.11. Thy testimonies have I hid in my heart, that I might not sin against thee:
d n1 vbz j, np1 crd. p-acp d n1 np1 vvd px31 p-acp n1 pp-f n1 cc n1, np1 crd. cc av np1, np1 crd. po21 n2 vhb pns11 vvn p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21:
fearing the Lord and thinking on his Name are joyned together, Mal. 3.16. 4 Inure your heart to holy meditation, and pray God to help herein, Psal. 45.1. My heart is inditing of a good matter:
fearing the Lord and thinking on his Name Are joined together, Malachi 3.16. 4 Inure your heart to holy meditation, and pray God to help herein, Psalm 45.1. My heart is inditing of a good matter:
and forasmuch as the heart will hardly come to this duty, pray, that the meditation of your hearts may be ever acceptable, Psal. 19.14. 5 Apply the command against wicked thoughts;
and forasmuch as the heart will hardly come to this duty, pray, that the meditation of your hearts may be ever acceptable, Psalm 19.14. 5 Apply the command against wicked thoughts;
cc av c-acp dt n1 vmb av vvi p-acp d n1, vvb, cst dt n1 pp-f po22 n2 vmb vbi av j, np1 crd. crd np1 dt n1 p-acp j n2;
but also brings into captivity every thought to the obedience of Christ, though by thought here I judge the purpose of the heart to be meant, seeing not the holiest man living hath every individual thought brought to the obedience of Christ, 2 Cor. 10.4, 5. however it remains a Truth, that the application of the command helps against wicked thoughts, Psal. 119.113. I hate vain thoughts, but I love thy Law.
but also brings into captivity every Thought to the Obedience of christ, though by Thought Here I judge the purpose of the heart to be meant, seeing not the Holiest man living hath every Individu Thought brought to the Obedience of christ, 2 Cor. 10.4, 5. however it remains a Truth, that the application of the command helps against wicked thoughts, Psalm 119.113. I hate vain thoughts, but I love thy Law.
and thou give not to thy poor Brother. 7 Study good thoughts, Phil. 4.8. Whatsoever things are pure, holy, and of good report, think on these things, Psal. 48.9. Motives to look to the thoughts.
and thou give not to thy poor Brother. 7 Study good thoughts, Philip 4.8. Whatsoever things Are pure, holy, and of good report, think on these things, Psalm 48.9. Motives to look to the thoughts.
cc pns21 vvb xx p-acp po21 j n1. crd n1 j n2, np1 crd. r-crq n2 vbr j, j, cc pp-f j n1, vvb p-acp d n2, np1 crd. n2 pc-acp vvi p-acp dt n2.
When the thoughts are worldly, proud and revengefull, it argues the heart is such, Rom. 8.5. They that are after the flesh minde the things of the flesh.
When the thoughts Are worldly, proud and revengeful, it argues the heart is such, Rom. 8.5. They that Are After the Flesh mind the things of the Flesh.
As we know the state of the body by the symptomes, so may we know the soul, Col. 3.1, 2. If ye be risen with Christ seek things above, set your affections on things above. Rom. 8.5.
As we know the state of the body by the symptoms, so may we know the soul, Col. 3.1, 2. If you be risen with christ seek things above, Set your affections on things above. Rom. 8.5.
7 The Law of Retaliation calls for our thoughts to be for God, because he hath so many thoughts toward us, Psalm 40.5. Thy thoughts which are to us ward they cannot be reckoned up, they are more than can be numbered. Psalm 139.17. How precious are thy thoughts, O God, unto me!
7 The Law of Retaliation calls for our thoughts to be for God, Because he hath so many thoughts towards us, Psalm 40.5. Thy thoughts which Are to us ward they cannot be reckoned up, they Are more than can be numbered. Psalm 139.17. How precious Are thy thoughts, Oh God, unto me!
Every hour, yea every minute, God think of us, let us then be often thinking of him, saying with David, Whom have I in Heaven but thee? and there is none on Earth I desire in comparison of thee. Psalm 73.25.
Every hour, yea every minute, God think of us, let us then be often thinking of him, saying with David, Whom have I in Heaven but thee? and there is none on Earth I desire in comparison of thee. Psalm 73.25.
d n1, uh d n1, np1 vvb pp-f pno12, vvb pno12 av vbi av vvg pp-f pno31, vvg p-acp np1, ro-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 pns11 vvb p-acp n1 pp-f pno21. np1 crd.
If there be a willing minde, it is accepted, 2 Cor. 8.12. 3 In all acts of uprightness, 1 Chron. 29.17. Thou triest the heart, and hast pleasure in uprightness;
If there be a willing mind, it is accepted, 2 Cor. 8.12. 3 In all acts of uprightness, 1 Chronicles 29.17. Thou Triest the heart, and hast pleasure in uprightness;
that is, in upright intentions, when we sigh to him he knows our sighs and groans, Psalm 12.5. Rom. 8.26. this comforted Peter, John 21.17. that the Lord knew his thoughts were affectionately set for Christ;
that is, in upright intentions, when we sighs to him he knows our sighs and groans, Psalm 12.5. Rom. 8.26. this comforted Peter, John 21.17. that the Lord knew his thoughts were affectionately Set for christ;
God knows how thou smothers thine own conscience and goest against it, what thoughts of denying Christ and temporizing are in thee, what tricks thou hast to keep off conviction, what heartlesness in duty, what rovings in prayer.
God knows how thou smothers thine own conscience and goest against it, what thoughts of denying christ and temporizing Are in thee, what tricks thou hast to keep off conviction, what heartlessness in duty, what rovings in prayer.
Thou wouldst be ashamed if a man saw the wickedness of thy thoughts, how much more when God beholds them? Nay, the Lord sees thy thoughts afar off, even before thou thinkest them, Exod. 3.19.
Thou Wouldst be ashamed if a man saw the wickedness of thy thoughts, how much more when God beholds them? Nay, the Lord sees thy thoughts afar off, even before thou Thinkest them, Exod 3.19.
He knew Pharaohs thoughts that he would not let the people go, he sees thou hast an intention to deny him, if a temptation come. Mark 14.30. This night, before the Cock crow twice thou shalt deny me thrice.
He knew Pharaohs thoughts that he would not let the people go, he sees thou hast an intention to deny him, if a temptation come. Mark 14.30. This night, before the Cock crow twice thou shalt deny me thrice.
pns31 vvd np1 n2 cst pns31 vmd xx vvi dt n1 vvb, pns31 vvz pns21 vh2 dt n1 pc-acp vvi pno31, cs dt n1 vvb. vvb crd. d n1, p-acp dt n1 vvb av pns21 vm2 vvi pno11 av.
Yea he knows thy unclean and revengefull thoughts, which are abomination to him, Prov. 15, 26. And though thou diggest deep to hide thy counsell from the Lord,
Yea he knows thy unclean and revengeful thoughts, which Are abomination to him, Curae 15, 26. And though thou diggest deep to hide thy counsel from the Lord,
Christ brings a second argument to prove he had power to forgive sins, viz. Because he was able to do that, which in the opinion of the Pharisees was more hard,
christ brings a second argument to prove he had power to forgive Sins, viz. Because he was able to do that, which in the opinion of the Pharisees was more hard,
Christ applies his speech to their capacity, who, being meer natural men, were moved with outward signes more then with the spiritual power of Christ. So Christ reasons, John 5.28. Christ proves the effectual power of his voice to quicken dead souls, because the same voice of Christ shall at the day of resurrection be able to quicken dead bodies.
christ Applies his speech to their capacity, who, being mere natural men, were moved with outward Signs more then with the spiritual power of christ. So christ Reasons, John 5.28. christ Proves the effectual power of his voice to quicken dead Souls, Because the same voice of christ shall At the day of resurrection be able to quicken dead bodies.
Christ here positively proves that he had power on earth to forgive sins, because miraculously by a word of his mouth he causes the Palsey man to walk,
christ Here positively Proves that he had power on earth to forgive Sins, Because miraculously by a word of his Mouth he Causes the Palsy man to walk,
This was that Matthew who penn'd this Book in the Hebrew tongue, supposed to be him whom Mark and Luke call Levi, and the circumstances of the History tend much thereto,
This was that Matthew who penned this Book in the Hebrew tongue, supposed to be him whom Mark and Lycia call Levi, and the Circumstances of the History tend much thereto,
d vbds d np1 r-crq vvn d n1 p-acp dt njp n1, vvd pc-acp vbi pno31 r-crq vvb cc av vvb np1, cc dt n2 pp-f dt n1 vvb d av,
Preachers forgive onely declaratively, as Nathan to David, 2 Sam. 12.7. The Lord hath put away thy iniquity, John 20.23. Then saith he to the sick of the Palsey, Arise, take up thy Bed and walk ] That so this cure Christ wrought might appear to be a perfect cure, Christ bids the Palsey man, 1 Arise. 2 Take up his Bed and carry it on his shoulders. 3 Walk.
Preachers forgive only declaratively, as Nathan to David, 2 Sam. 12.7. The Lord hath put away thy iniquity, John 20.23. Then Says he to the sick of the Palsy, Arise, take up thy Bed and walk ] That so this cure christ wrought might appear to be a perfect cure, christ bids the Palsy man, 1 Arise. 2 Take up his Bed and carry it on his shoulders. 3 Walk.
Multitude saw it they marvelled ] Here's the effect of this miracle, all (saving the Pharisees, who had accused Christ of blasphemy) wondered at the miracle,
Multitude saw it they marveled ] Here's the Effect of this miracle, all (Saving the Pharisees, who had accused christ of blasphemy) wondered At the miracle,
3 We have Matthews thankfulness in making Christ a Feast, v. 10. Amplified from the Guests that were there with Christ, they were Publicans and sinners, v. 10.
3 We have Matthews thankfulness in making christ a Feast, v. 10. Amplified from the Guests that were there with christ, they were Publicans and Sinners, v. 10.
5 Here's Christ his answer to this charge, 1 Apologetical, that he conversed with them, as a Physician to heal them, not as one that practised like wickedness with them.
5 Here's christ his answer to this charge, 1 Apologetical, that he conversed with them, as a physician to heal them, not as one that practised like wickedness with them.
crd av|vbz np1 po31 n1 p-acp d n1, crd j, cst pns31 vvd p-acp pno32, c-acp dt n1 pc-acp vvi pno32, xx c-acp pi cst vvd av-j n1 p-acp pno32.
yet doth not Matthew at any time call himself Levi, nor Mark and Luke doth at any time call Levi Matthew. And Grotius speaking of one Heracleon who lived next those times, names Matthew, Philip, Thomas and Levi, to whom opportunity of giving publick testimony to Christ among the powers of the earth was denied, where Matthew and Levi are distinguished one from another.
yet does not Matthew At any time call himself Levi, nor Mark and Lycia does At any time call Levi Matthew. And Grotius speaking of one Heracleon who lived next those times, names Matthew, Philip, Thomas and Levi, to whom opportunity of giving public testimony to christ among the Powers of the earth was denied, where Matthew and Levi Are distinguished one from Another.
av vdz xx np1 p-acp d n1 vvb px31 np1, ccx vvb cc av vdz p-acp d n1 vvb np1 np1. cc np1 vvg pp-f crd np1 r-crq vvd ord d n2, n2 np1, np1, np1 cc np1, p-acp ro-crq n1 pp-f vvg j n1 p-acp np1 p-acp dt n2 pp-f dt n1 vbds vvn, c-crq np1 cc np1 vbr vvn pi p-acp n-jn.
We may learn from him to show forth Gods goodness to us, who, notwithstanding the vile ways we walked in before conversion, was pleased to cast his love upon us.
We may Learn from him to show forth God's Goodness to us, who, notwithstanding the vile ways we walked in before conversion, was pleased to cast his love upon us.
Leave thy sinfull gain and follow me. So doth Christ call all his Church from wicked and carnal ways. Song 2.10. My beloved said unto me, Rise up my love, my fair one, and come away. Song 4.8. Come with me from Lebanon, my Spouse, look from the Lions dens, from the Mountains of the Leopards.
Leave thy sinful gain and follow me. So does christ call all his Church from wicked and carnal ways. Song 2.10. My Beloved said unto me, Rise up my love, my fair one, and come away. Song 4.8. Come with me from Lebanon, my Spouse, look from the Lions dens, from the Mountains of the Leopards.
vvb po21 j n1 cc vvb pno11. av vdz np1 vvi d po31 n1 p-acp j cc j n2. n1 crd. po11 vvn vvn p-acp pno11, vvb a-acp po11 n1, po11 j pi, cc vvb av. vvd crd. vvb p-acp pno11 p-acp np1, po11 n1, vvb p-acp dt ng1 n2, p-acp dt n2 pp-f dt n2.
That is, come from the wicked of the world which are like Lions and Leopards. Now, when Christ bade Matthew follow him, it's like he used more words to him,
That is, come from the wicked of the world which Are like Lions and Leopards. Now, when christ bade Matthew follow him, it's like he used more words to him,
We must leave office and gain, and all for Christ, Gal. 6.14. God forbid that we should rejoyce in any thing more then in the cross of Christ. Phil. 3.8. Yea I count all things loss for Christ.
We must leave office and gain, and all for christ, Gal. 6.14. God forbid that we should rejoice in any thing more then in the cross of christ. Philip 3.8. Yea I count all things loss for christ.
pns12 vmb vvi n1 cc n1, cc d p-acp np1, np1 crd. np1 vvb cst pns12 vmd vvi p-acp d n1 av-dc cs p-acp dt n1 pp-f np1. np1 crd. uh pns11 vvb d n2 n1 p-acp np1.
and not strangers, John 10.4, 5, 27. We must not onely follow Christ in his steps, 1 Pet. 2.21. Leaving us an example that we should follow his steps, but we must also follow him in his commands; so did Abraham, Gen. 12.1. and Matthew, yea every soul redeemed from the earth follows the Lamb whithersoever he goeth, Rev. 14.4. Such as thus follow Christ in the regeneration shall be crowned with him, and sit with him on thrones, Matth. 19.28. they followed Christ upon white Horses, Rev. 19.14.
and not Strangers, John 10.4, 5, 27. We must not only follow christ in his steps, 1 Pet. 2.21. Leaving us an Exampl that we should follow his steps, but we must also follow him in his commands; so did Abraham, Gen. 12.1. and Matthew, yea every soul redeemed from the earth follows the Lamb whithersoever he Goes, Rev. 14.4. Such as thus follow christ in the regeneration shall be crowned with him, and fit with him on thrones, Matthew 19.28. they followed christ upon white Horses, Rev. 19.14.
cc xx n2, np1 crd, crd, crd pns12 vmb xx av-j vvi np1 p-acp po31 n2, crd np1 crd. vvg pno12 dt n1 cst pns12 vmd vvi po31 n2, p-acp pns12 vmb av vvi pno31 p-acp po31 n2; av vdd np1, np1 crd. cc np1, uh d n1 vvn p-acp dt n1 vvz dt n1 av pns31 vvz, n1 crd. d c-acp av vvi np1 p-acp dt n1 vmb vbi vvn p-acp pno31, cc vvi p-acp pno31 p-acp n2, np1 crd. pns32 vvd np1 p-acp j-jn n2, n1 crd.
and makes him a feast, where he invites the Disciples of Christ, and the publicans, who its like had heard him preach at the custome-house, where we are taught not onely thankfulness to our benefactors,
and makes him a feast, where he invites the Disciples of christ, and the Publicans, who its like had herd him preach At the customhouse, where we Are taught not only thankfulness to our benefactors,
but may fee the lawful use of feasting, practised both by Abraham, Isaac, and others; even Christ was present at such a feast, Luk. 14.1. to ver. 7. Joh. 2.
but may fee the lawful use of feasting, practised both by Abraham, Isaac, and Others; even christ was present At such a feast, Luk. 14.1. to ver. 7. John 2.
cc-acp vmb vvi dt j n1 pp-f vvg, vvd d p-acp np1, np1, cc n2-jn; av np1 vbds j p-acp d dt n1, np1 crd. p-acp fw-la. crd np1 crd
Matthew, in token of thankfulness to Christ for the benefit of regeneration and being to leave his former profession, that he might give an account to his fellow Publicans thereof, that either they might by his example leave their employments,
Matthew, in token of thankfulness to christ for the benefit of regeneration and being to leave his former profession, that he might give an account to his fellow Publicans thereof, that either they might by his Exampl leave their employments,
but its false according to the doctrine of Christ, for sinners are to be shunn'd where there is danger to be infected by them, they are not to be shunn'd when there is likelihood we may gain them by our example and admonitions.
but its false according to the Doctrine of christ, for Sinners Are to be shunned where there is danger to be infected by them, they Are not to be shunned when there is likelihood we may gain them by our Exampl and admonitions.
or to put off your hat and practise external worship when the wicked man gives thanks, 1 Cor. 10.27. If any of them that believe not bid you to a feast, and ye be disposed to go, whatsoever is set before you eat.
or to put off your hat and practice external worship when the wicked man gives thanks, 1 Cor. 10.27. If any of them that believe not bid you to a feast, and you be disposed to go, whatsoever is Set before you eat.
cc pc-acp vvi a-acp po22 n1 cc n1 j n1 c-crq dt j n1 vvz n2, crd np1 crd. cs d pp-f pno32 cst vvb xx vvi pn22 p-acp dt n1, cc pn22 vbb vvn pc-acp vvi, r-crq vbz vvn p-acp pn22 vvb.
2 When our place, office or calling calls us to be with them, else we must go out of the World, 1 Cor. 5.9, 10. 3 Courtesie and civility towards wicked men is not forbid, Gen. 23.7. Abraham was so to the sons of Heth. We are to salute Enemies, Matth. 5.47. 4 The Lord doth not nullifie any divine, moral, or relalative Bond, as that the Husband should leave the Wife, the Master the Servant, upon pretence that one of them are wicked.
2 When our place, office or calling calls us to be with them, Else we must go out of the World, 1 Cor. 5.9, 10. 3 Courtesy and civility towards wicked men is not forbid, Gen. 23.7. Abraham was so to the Sons of Heth. We Are to salute Enemies, Matthew 5.47. 4 The Lord does not nullify any divine, moral, or relalative Bound, as that the Husband should leave the Wife, the Master the Servant, upon pretence that one of them Are wicked.
crd c-crq po12 n1, n1 cc n-vvg vvz pno12 pc-acp vbi p-acp pno32, av pns12 vmb vvi av pp-f dt n1, crd np1 crd, crd crd n1 cc n1 p-acp j n2 vbz xx vvn, np1 crd. np1 vbds av p-acp dt n2 pp-f np1 pns12 vbr pc-acp vvi n2, np1 crd. crd dt n1 vdz xx vvi d j-jn, j, cc j n1, c-acp cst dt n1 vmd vvi dt n1, dt n1 dt n1, p-acp n1 cst pi pp-f pno32 vbr j.
but so far as we can with a good Conscience observe them, as by salutation, courteous speech, &c. that if we cannot make them hearty Friends, which is impossible, we may yet make them moderate Enemies.
but so Far as we can with a good Conscience observe them, as by salutation, courteous speech, etc. that if we cannot make them hearty Friends, which is impossible, we may yet make them moderate Enemies.
2 How far it's unlawfull, as, 1 To make them our intimate Friends and Familiars: acquaintance we may have with such, but not familiarity, Psalm 119.63. I am a Companion of all them that fear thee.
2 How Far it's unlawful, as, 1 To make them our intimate Friends and Familiars: acquaintance we may have with such, but not familiarity, Psalm 119.63. I am a Companion of all them that Fear thee.
To have familiarity with them is all one, as if a man should have correspondence with a foreign State, who is at enmity with our Commonwealth, this is as dangerous in Spirituals,
To have familiarity with them is all one, as if a man should have correspondence with a foreign State, who is At enmity with our Commonwealth, this is as dangerous in Spirituals,
as the other is in Politicks. 2 It's unlawfull to associate with them in wickedness, Ephes. 5.11. Have no fellowship with unfruitfull works of darkness, but rather reprove them.
as the other is in Politics. 2 It's unlawful to associate with them in wickedness, Ephesians 5.11. Have no fellowship with unfruitful works of darkness, but rather reprove them.
2 Christ could not be infected with sin, and therefore might boldly converse with sinners, but the wicked behaviour of wicked men steals upon thy heart.
2 christ could not be infected with since, and Therefore might boldly converse with Sinners, but the wicked behaviour of wicked men steals upon thy heart.
crd np1 vmd xx vbi vvn p-acp n1, cc av vmd av-j vvi p-acp n2, cc-acp dt j n1 pp-f j n2 vvz p-acp po21 n1.
3 In stead of converting wicked men thou drinkest in their Poyson. Object. But wicked men I converse with are my kinsmen and alliance. Answ. So much more dangerous.
3 In stead of converting wicked men thou drinkest in their Poison. Object. But wicked men I converse with Are my kinsmen and alliance. Answer So much more dangerous.
crd n1 n1 pp-f vvg j n2 pns21 vv2 p-acp po32 n1. n1. p-acp j n2 pns11 vvb p-acp vbr po11 n2 cc n1. np1 av av-d av-dc j.
Answ. The nearer they come to a Form of Religion, the more dangerous to steal away our Hearts, 2 Tim. 3.5. From such turn away. Gross sinners vex our souls, and make us cry to God;
Answer The nearer they come to a From of Religion, the more dangerous to steal away our Hearts, 2 Tim. 3.5. From such turn away. Gross Sinners vex our Souls, and make us cry to God;
np1 dt jc pns32 vvb p-acp dt n1 pp-f n1, dt av-dc j pc-acp vvi av po12 n2, crd np1 crd. p-acp d n1 av. j n2 vvb po12 n2, cc vvb pno12 vvi p-acp np1;
because they practise gross evils contrary to the nature of Holiness, or despise their ways in small things, contrary to that threatning, Prov. 19.16.
Because they practise gross evils contrary to the nature of Holiness, or despise their ways in small things, contrary to that threatening, Curae 19.16.
Nebuchadnezzar vvould not endure to hear any to blaspheme the God of Daniel. 5 Reprove them, Ephes. 5.11. if not in vvord, because they are not capable, or else are Dogs and Hogs, Matth. 7.5. yet in gesture or countenance;
Nebuchadnezzar would not endure to hear any to Blaspheme the God of daniel. 5 Reprove them, Ephesians 5.11. if not in word, Because they Are not capable, or Else Are Dogs and Hogs, Matthew 7.5. yet in gesture or countenance;
np1 vmd xx vvi pc-acp vvi d pc-acp vvi dt n1 pp-f np1. crd vvb pno32, np1 crd. cs xx p-acp n1, c-acp pns32 vbr xx j, cc av vbr n2 cc n2, np1 crd. av p-acp n1 cc n1;
A covetous man will bear reproof for his swearing, but not for his covetousness, Eph. 5.11. q. d. If thou reprove them they will have no fellowship with thee.
A covetous man will bear reproof for his swearing, but not for his covetousness, Ephesians 5.11. q. worser. If thou reprove them they will have no fellowship with thee.
3 When thou reproves them laughingly. This rather strengthens then weakens sin in others. 7 Get good companions, and so wicked men will have no delight in thy company,
3 When thou reproves them laughingly. This rather strengthens then weakens since in Others. 7 Get good Sodales, and so wicked men will have no delight in thy company,
crd c-crq pns21 vvz pno32 av-vvg. d av-c vvz av vvz n1 p-acp n2-jn. crd vvb j n2, cc av j n2 vmb vhi dx n1 p-acp po21 n1,
Jonathan was so faithfull to David, that he would not betray him for a Kingdome. Yea all good men are called by the name of faithfull, Psal. 12.1. 3 Most pleasant companions.
Johnathan was so faithful to David, that he would not betray him for a Kingdom. Yea all good men Are called by the name of faithful, Psalm 12.1. 3 Most pleasant Sodales.
Speaking of things for matter or manner of speaking, good, telling of Gods providences of several sorts, &c. 4 Most profitable companions, 1 Pet. 3 1. Husbands without the word are won by the conversation of their wives;
Speaking of things for matter or manner of speaking, good, telling of God's providences of several sorts, etc. 4 Most profitable Sodales, 1 Pet. 3 1. Husbands without the word Are wone by the Conversation of their wives;
besides, if there be any honest dealing in the world, it is among such, hence some carnal persons that never cared for such in their life, have desired to commit their children to them in their death.
beside, if there be any honest dealing in the world, it is among such, hence Some carnal Persons that never cared for such in their life, have desired to commit their children to them in their death.
a-acp, cs pc-acp vbb d j n-vvg p-acp dt n1, pn31 vbz p-acp d, av d j n2 cst av-x vvd p-acp d p-acp po32 n1, vhb vvn pc-acp vvi po32 n2 p-acp pno32 p-acp po32 n1.
so should we begin our fellowship with them on earth, with whom we hope to reign everlastingly in heaven, 1 Thes. 4, 17. 6 Communion of Saints is an Article of the faith.
so should we begin our fellowship with them on earth, with whom we hope to Reign everlastingly in heaven, 1 Thebes 4, 17. 6 Communion of Saints is an Article of the faith.
Many are heretical in faith, saying they believe communion of Saints, and know not what it is, these believe a lye: others are heretical in practise, saying they believe a communion of Saints,
Many Are heretical in faith, saying they believe communion of Saints, and know not what it is, these believe a lie: Others Are heretical in practice, saying they believe a communion of Saints,
And whereas we think we can commonly converse with such and not be tainted, the Apostle gives a caveat, Be not deceived, evil communication corrupts good manners:
And whereas we think we can commonly converse with such and not be tainted, the Apostle gives a caveat, Be not deceived, evil communication corrupts good manners:
cc cs pns12 vvb pns12 vmb av-j vvi p-acp d cc xx vbi vvn, dt n1 vvz dt n1, vbb xx vvn, j-jn n1 vvz j n2:
and dwell among a people of polluted lips. 2 Our salvation much depends hereupon, Acts 2.40. Save your selves from this wicked generation, q. d. your salvation depends upon it. Prov. 9.6. Forsake the foolish and live, q. d.
and dwell among a people of polluted lips. 2 Our salvation much depends hereupon, Acts 2.40. Save your selves from this wicked generation, q. worser. your salvation depends upon it. Curae 9.6. Forsake the foolish and live, q. worser.
you cannot live without forsaking such, Ps. 119.115. 3 The contrariety of dispositions and manners betwixt godly and wicked, they abominate one anothers ways, Pro. 29.27. The unjust is an abomination to the just, and he that is upright in his way is abomination to the wicked. 2 Cor. 6.14. What fellowship hath righteousness with unrighteousness? No more then Christ and Belial, light and darkness.
you cannot live without forsaking such, Ps. 119.115. 3 The contrariety of dispositions and manners betwixt godly and wicked, they abominate one another's ways, Pro 29.27. The unjust is an abomination to the just, and he that is upright in his Way is abomination to the wicked. 2 Cor. 6.14. What fellowship hath righteousness with unrighteousness? No more then christ and Belial, Light and darkness.
pn22 vmbx vvi p-acp vvg d, np1 crd. crd dt n1 pp-f n2 cc n2 p-acp j cc j, pns32 vvi pi ng1-jn n2, np1 crd. dt j vbz dt n1 p-acp dt j, cc pns31 cst vbz av-j p-acp po31 n1 vbz n1 p-acp dt j. crd np1 crd. q-crq n1 vhz n1 p-acp n1? av-dx dc cs np1 cc np1, j cc n1.
If men that look towards God did not dissemble their godliness, and seem worse then they be, wicked men would abominate them as much as they secretly abominate the manners of wicked men.
If men that look towards God did not dissemble their godliness, and seem Worse then they be, wicked men would abominate them as much as they secretly abominate the manners of wicked men.
4 In such company we shall always finde something to grieve us, 2 Pet. 2.7, 8. Lot vexed his righteous soul from day to day, with the filthy conversation of the Sodomites, Psal. 120 5, 6. Wo is me that I am constrained to dwell with Meshech, and to have my habitation among the Tents of Kedar!
4 In such company we shall always find something to grieve us, 2 Pet. 2.7, 8. Lot vexed his righteous soul from day to day, with the filthy Conversation of the Sodomites, Psalm 120 5, 6. Woe is me that I am constrained to dwell with Meshech, and to have my habitation among the Tents of Kedar!
What good got Peter in the High Priests hall? Moses was so sensible of this, that He chose to live with the poor people of God in affliction, rather then to live among the wicked Court of Egypt.
What good god Peter in the High Priests hall? Moses was so sensible of this, that He chosen to live with the poor people of God in affliction, rather then to live among the wicked Court of Egypt.
The reason hereof is, Prov. 22.24, 25. With a furious man thou shalt not go, lest thou learn his wayes. Another command is, Prov. 14.7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The reason hereof is, Curae 22.24, 25. With a furious man thou shalt not go, lest thou Learn his ways. another command is, Curae 14.7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
As we are commanded not to keep company with wicked men in general, so not with idolaters in special, Deut. 7.3, 4. Thou shalt not give thy daughter to his son,
As we Are commanded not to keep company with wicked men in general, so not with Idolaters in special, Deuteronomy 7.3, 4. Thou shalt not give thy daughter to his son,
c-acp pns12 vbr vvn xx pc-acp vvi n1 p-acp j n2 p-acp n1, av xx p-acp n2 p-acp j, np1 crd, crd pns21 vm2 xx vvi po21 n1 p-acp po31 n1,
6 The fearfull Apostacies and declinings which professing people have fallen into by such company, Neh. 13.26. Strange out-landish women caused Solomon to sin.
6 The fearful Apostasies and declinings which professing people have fallen into by such company, Neh 13.26. Strange outlandish women caused Solomon to since.
Rehoboam was carried away by foolish young men, 2 Chron. 24.17, 18. Joash when he lost his good acquaintance Jehoiada, and came to be acquainted with idolatrous young Princes, forsook Gods worship, and wrath came upon Judah.
Rehoboam was carried away by foolish young men, 2 Chronicles 24.17, 18. Joash when he lost his good acquaintance Jehoiada, and Come to be acquainted with idolatrous young Princes, forsook God's worship, and wrath Come upon Judah.
Also for joyning in making a fleet to go to Tarshish together with Ahaziah, the Lord broke his works, 2 Chron. 20.35, 36, 37. To what danger was Lot exposed in Sodom, and Gods people in Babylon? Come out of her, my people, come out of her, Rev. 18.4. lest ye be partakers of her sins, and so of her plagues.
Also for joining in making a fleet to go to Tarshish together with Ahaziah, the Lord broke his works, 2 Chronicles 20.35, 36, 37. To what danger was Lot exposed in Sodom, and God's people in Babylon? Come out of her, my people, come out of her, Rev. 18.4. lest you be partakers of her Sins, and so of her plagues.
av p-acp vvg p-acp vvg dt n1 pc-acp vvi p-acp np1 av p-acp np1, dt n1 vvd po31 n2, crd np1 crd, crd, crd p-acp r-crq n1 vbds n1 vvn p-acp np1, cc npg1 n1 p-acp np1? np1 av pp-f pno31, po11 n1, vvb av pp-f pno31, n1 crd. cs pn22 vbb n2 pp-f po31 n2, cc av pp-f po31 n2.
It's bad being in harms way, we should desire to be among such persons and places where we may boldly confess the truth of God, Acts 4.29. Grant unto thy servants that with all boldnes they may speak thy word.
It's bad being in harms Way, we should desire to be among such Persons and places where we may boldly confess the truth of God, Acts 4.29. Grant unto thy Servants that with all boldness they may speak thy word.
We are to witness to the truth of God in the midst of an adulterous generation, Mar. 8.38. It lies upon every son of wisdom to justifie wisdom, which if we do men wilbe apt to fall foul upon us.
We Are to witness to the truth of God in the midst of an adulterous generation, Mar. 8.38. It lies upon every son of Wisdom to justify Wisdom, which if we do men will apt to fallen foul upon us.
but indeed you are not such, but they that indeed are wounded for their sins, to them I am precious, Act. 2.37, 38, 41. Joh. 3.14, 15, 16. Matth. 11.28. Luk. 4.18.
but indeed you Are not such, but they that indeed Are wounded for their Sins, to them I am precious, Act. 2.37, 38, 41. John 3.14, 15, 16. Matthew 11.28. Luk. 4.18.
Wicked company will be apt to be hinderances to us in our Christian course, Psalm 119.115. Away from me ye wicked, for I will keep the commandements of my God, q.d. I cannot keep Gods commandements so long as you are with me.
Wicked company will be apt to be hindrances to us in our Christian course, Psalm 119.115. Away from me you wicked, for I will keep the Commandments of my God, Q.d I cannot keep God's Commandments so long as you Are with me.
We have here Christs second answer to the proud conceited Pharisees concerning the question put by the Pharisees to Christs Disciples, viz. Why eateth your master with Publicans.
We have Here Christ second answer to the proud conceited Pharisees Concerning the question put by the Pharisees to Christ Disciples, viz. Why Eateth your master with Publicans.
They that be whole need not a Physician but they that are sick ] The words are a Proverb, q.d. It's no disgrace for a Physician to be with sick persons for to cure them, no more is it for me to be with sinners for their cure.
They that be Whole need not a physician but they that Are sick ] The words Are a Proverb, Q.d It's no disgrace for a physician to be with sick Persons for to cure them, no more is it for me to be with Sinners for their cure.
Not as if the Pharisees were whole indeed, but Christ speaks to them by way of supposition, q.d. If you be such as you would seem to be, you need not my help,
Not as if the Pharisees were Whole indeed, but christ speaks to them by Way of supposition, Q.d If you be such as you would seem to be, you need not my help,
now if you ask what that Diacatholicon or universal Medicine is, it is the atonement of Christ upon the Cross, Heb. 9.12.10.22. applyed by the Spirit and faith, Gal. 2.20. 1 Cor. 6.10, 11. For as other medicines are not effectual, till they be applyed and received, no more is this, Joh. 1.12. As many as received him (meaning into their hearts) to them he gave power to become the Sons of God, Act. 4.12. He is the true Samaritan who took care of the wounded man, Luk. 10.33. He is not like a covetous Physician who will not go to any but to those that can pay him.
now if you ask what that Diacatholicon or universal Medicine is, it is the atonement of christ upon the Cross, Hebrew 9.12.10.22. applied by the Spirit and faith, Gal. 2.20. 1 Cor. 6.10, 11. For as other medicines Are not effectual, till they be applied and received, no more is this, John 1.12. As many as received him (meaning into their hearts) to them he gave power to become the Sons of God, Act. 4.12. He is the true Samaritan who took care of the wounded man, Luk. 10.33. He is not like a covetous physician who will not go to any but to those that can pay him.
av cs pn22 vvb r-crq d np1 cc j n1 vbz, pn31 vbz dt n1 pp-f np1 p-acp dt n1, np1 crd. vvd p-acp dt n1 cc n1, np1 crd. crd np1 crd, crd p-acp p-acp j-jn n2 vbr xx j, c-acp pns32 vbi vvd cc vvn, av-dx av-dc vbz d, np1 crd. p-acp d c-acp vvd pno31 (vvg p-acp po32 n2) p-acp pno32 pns31 vvd n1 pc-acp vvi dt n2 pp-f np1, n1 crd. pns31 vbz dt j np1 r-crq vvd n1 pp-f dt j-vvn n1, np1 crd. pns31 vbz xx av-j dt j n1 r-crq vmb xx vvi p-acp d cc-acp p-acp d cst vmb vvi pno31.
1 But he is a free Physician who calls all to come to him, without money, and without price, Isa. 55.1. Matth. 11.28. 2 He is a sympathizing Physician, and therefore likeliest to do us good.
1 But he is a free physician who calls all to come to him, without money, and without price, Isaiah 55.1. Matthew 11.28. 2 He is a sympathizing physician, and Therefore likeliest to do us good.
vvn p-acp pns31 vbz dt j n1 r-crq vvz d pc-acp vvi p-acp pno31, p-acp n1, cc p-acp n1, np1 crd. np1 crd. crd pns31 vbz dt vvg n1, cc av js pc-acp vdi pno12 j.
How great soever the disease was, if it were curable, he could cure it, Heb. 2.18. In that he himself hath suffered, being tempted, he is able to succour them that are tempted.
How great soever the disease was, if it were curable, he could cure it, Hebrew 2.18. In that he himself hath suffered, being tempted, he is able to succour them that Are tempted.
There's much talking of the Panacea, or Universal Medicine, but he hath it indeed. Some Physicians are onely expert for some one disease, but Christ is for every disease.
There's much talking of the Panacea, or Universal Medicine, but he hath it indeed. some Physicians Are only expert for Some one disease, but christ is for every disease.
pc-acp|vbz d n-vvg pp-f dt np1, cc j-u n1, cc-acp pns31 vhz pn31 av. d n2 vbr av-j j p-acp d crd n1, cc-acp np1 vbz p-acp d n1.
So let thy disease be what it will, he will not cast thee off. He saves to the uttermost them that come to God by him. Heb. 7.25. 2 Thou must acknowledge thy disease to him, as the patient doth to the Physician, 1 Joh. 1.9. If we confess our sins, he is faithful and just to forgive them.
So let thy disease be what it will, he will not cast thee off. He saves to the uttermost them that come to God by him. Hebrew 7.25. 2 Thou must acknowledge thy disease to him, as the patient does to the physician, 1 John 1.9. If we confess our Sins, he is faithful and just to forgive them.
Go ye and learn what that meaneth ] Christ upbraids their ignorance, and sends these doctors to school. So did he Matth. 12.3.5.19.4.21.16.22.31. I will have mercy and not sacrifice ] That is, 1 not outward ceremonies without inward obedience. 2 Not sacrifice in comparison of mercy;
Go you and Learn what that means ] christ upbraids their ignorance, and sends these Doctors to school. So did he Matthew 12.3.5.19.4.21.16.22.31. I will have mercy and not sacrifice ] That is, 1 not outward ceremonies without inward Obedience. 2 Not sacrifice in comparison of mercy;
vvb pn22 cc vvb r-crq cst vvz ] np1 vvz po32 n1, cc vvz d n2 pc-acp vvi. av vdd pns31 np1 crd. pns11 vmb vhi n1 cc xx n1 ] cst vbz, vvn xx j n2 p-acp j n1. crd xx vvi p-acp n1 pp-f n1;
So that Christ shews, that all the commands of shunning familiarity with wicked men, must be so observed, that occasions and opportunities of bringing them into the way of holiness must not be neglected.
So that christ shows, that all the commands of shunning familiarity with wicked men, must be so observed, that occasions and opportunities of bringing them into the Way of holiness must not be neglected.
av cst np1 vvz, cst d dt n2 pp-f vvg n1 p-acp j n2, vmb vbi av vvn, cst n2 cc n2 pp-f vvg pno32 p-acp dt n1 pp-f n1 vmb xx vbi vvn.
Lest any man should think that when a man was cast out, all coming to him was forbid, the Apostle adds, they are not to be counted enemies (as the Jews counted such) but they are to be brotherly admonished.
Lest any man should think that when a man was cast out, all coming to him was forbid, the Apostle adds, they Are not to be counted enemies (as the jews counted such) but they Are to be brotherly admonished.
but God will not have Sacrifice, 1 Primarily, 1 Sam. 15.22. To obey is better then Sacrifice. Psalm 40.8. Sacrifice and Offering thou didst not desire. 2 Disorderly;
but God will not have Sacrifice, 1 Primarily, 1 Sam. 15.22. To obey is better then Sacrifice. Psalm 40.8. Sacrifice and Offering thou didst not desire. 2 Disorderly;
cc-acp np1 vmb xx vhi n1, vvn av-j, crd np1 crd. pc-acp vvi vbz jc cs n1. np1 crd. n1 cc vvg pns21 vdd2 xx vvi. crd j;
he will not have them but in order to Christ. 3 Abstractively considered from vvorks of mercy and piety, Psal. 50.12, 13, 14. 4 I vvill not have Sacrifice after the offering up of my body for sin.
he will not have them but in order to christ. 3 Abstractively considered from works of mercy and piety, Psalm 50.12, 13, 14. 4 I will not have Sacrifice After the offering up of my body for since.
5 I vvill not have Sacrifice as a ransom, as Carnal Hypocrites thought to appease God by the vvork vvrought, vvhich vvas the great controversie, Psal. 50.13. asserted by Hypocrites, and opposed by the Godly then living.
5 I will not have Sacrifice as a ransom, as Carnal Hypocrites Thought to appease God by the work wrought, which was the great controversy, Psalm 50.13. asserted by Hypocrites, and opposed by the Godly then living.
For I am not come to call the righteous but sinners to repentance ] Here's a third Reason whereby Christ defends his action of conversing with sinners, to wit, his Office of Mediatour;
For I am not come to call the righteous but Sinners to Repentance ] Here's a third Reason whereby christ defends his actium of conversing with Sinners, to wit, his Office of Mediator;
It was always lawfull to keep company with penitent sinners, though not with impenitent. To conclude, persons called by Christ are called to repentance.
It was always lawful to keep company with penitent Sinners, though not with impenitent. To conclude, Persons called by christ Are called to Repentance.
pn31 vbds av j pc-acp vvi n1 p-acp j-jn n2, cs xx p-acp j. pc-acp vvi, n2 vvn p-acp np1 vbr vvn p-acp n1.
3 The Disciples being young Converts, the duty of fasting was not so sutable, v. 16. and that the Gospel-doctrine was not so sutable to them, in regard of their old carnal natures and legal customes, v. 16, 17. Then came to him the Disciples of John, saying, Why do we, &c. ] Mark saith, The Disciples of the Pharisees together with them, propound this Question, Mark 2.18. Luke saith, The Scribes and Pharisees asked him, Luke 5.33. The reconciliation is easie;
3 The Disciples being young Converts, the duty of fasting was not so suitable, v. 16. and that the Gospel doctrine was not so suitable to them, in regard of their old carnal nature's and Legal customs, v. 16, 17. Then Come to him the Disciples of John, saying, Why doe we, etc. ] Mark Says, The Disciples of the Pharisees together with them, propound this Question, Mark 2.18. Lycia Says, The Scribes and Pharisees asked him, Lycia 5.33. The reconciliation is easy;
crd dt n2 vbg j vvz, dt n1 pp-f vvg vbds xx av j, n1 crd cc d dt n1 vbds xx av j p-acp pno32, p-acp n1 pp-f po32 j j n2 cc j n2, n1 crd, crd av vvd p-acp pno31 dt n2 pp-f np1, vvg, q-crq n1 zz, av ] n1 vvz, dt n2 pp-f dt np2 av p-acp pno32, vvi d n1, vvb crd. av vvz, dt n2 cc np2 vvd pno31, av crd. dt n1 vbz j;
Why do we and the Pharisees faste oft, but thy Disciples faste not ] The occasion of this Question was some Faste-day which the Pharisees appointed and kept, wherein Christs Disciples did eat and drink, by which is not meant a publick Faste, which was to be kept by all the members of the Jewish Church,
Why do we and the Pharisees fast oft, but thy Disciples fast not ] The occasion of this Question was Some Faste-day which the Pharisees appointed and kept, wherein Christ Disciples did eat and drink, by which is not meant a public Fast, which was to be kept by all the members of the Jewish Church,
q-crq vdb pns12 cc dt np2 j av, cc-acp po21 n2 j xx ] dt n1 pp-f d n1 vbds d n1 r-crq dt np2 vvn cc vvn, c-crq npg1 n2 vdd vvi cc vvi, p-acp r-crq vbz xx vvn dt j vvb, r-crq vbds pc-acp vbi vvn p-acp d dt n2 pp-f dt jp n1,
and so consequently by Christ, seeing he acknowledges himself a member thereof, John 4.22. All the Jews upon pain of cutting off were to observe the tenth day of the seventh moneth, Levit. 16.29, 30, 31.23.27. this was their onely prescribed Faste:
and so consequently by christ, seeing he acknowledges himself a member thereof, John 4.22. All the jews upon pain of cutting off were to observe the tenth day of the seventh Monn, Levit. 16.29, 30, 31.23.27. this was their only prescribed Fast:
cc av av-j p-acp np1, vvg pns31 vvz px31 dt n1 av, np1 crd. av-d dt np2 p-acp n1 pp-f vvg a-acp vbdr pc-acp vvi dt ord n1 pp-f dt ord n1, np1 crd, crd, crd. d vbds po32 j j-vvn vvb:
Now the Pharisees did question in this manner, to hinder Christs Ministry, and therefore where ever he went they usually followed him to hinder his Ministry,
Now the Pharisees did question in this manner, to hinder Christ Ministry, and Therefore where ever he went they usually followed him to hinder his Ministry,
av dt np2 vdd vvi p-acp d n1, pc-acp vvi npg1 n1, cc av c-crq av pns31 vvd pns32 av-j vvd pno31 pc-acp vvi po31 n1,
and they being silenced in their Objection in the former story, they knowing John to be much in repute among the Jews, they get his Disciples to propound this Question.
and they being silenced in their Objection in the former story, they knowing John to be much in repute among the jews, they get his Disciples to propound this Question.
3 See that persons are apt to please themselves with their own customary service, Zach. 7.3, 5. they had taken up two Fastes in the fifth and seventh moneth,
3 See that Persons Are apt to please themselves with their own customary service, Zach 7.3, 5. they had taken up two Fasts in the fifth and seventh Monn,
crd n1 cst n2 vbr j pc-acp vvi px32 p-acp po32 d j n1, np1 crd, crd pns32 vhd vvn a-acp crd n2 p-acp dt ord cc ord n1,
for seventy years, and though they had nothing but Custome for it, yet they send from Babylon to Jerusalem to make the continuance of it a case of Conscience.
for seventy Years, and though they had nothing but Custom for it, yet they send from Babylon to Jerusalem to make the Continuance of it a case of Conscience.
But thy Disciples faste not ] That is, they eat and drink, secretly accusing them of excess and intemperance; probably that place, Matth. 11.18. alludes to this.
But thy Disciples fast not ] That is, they eat and drink, secretly accusing them of excess and intemperance; probably that place, Matthew 11.18. alludes to this.
p-acp po21 n2 j xx ] cst vbz, pns32 vvb cc vvi, av-jn vvg pno32 pp-f n1 cc n1; av-j d n1, np1 crd. vvz p-acp d.
V. 15. And Jesus said unto them, Can the Children of the Bride-chamber mourn so long as the Bridegroom is with them? but the days will come when the Bridegroom shall be taken from them, and then shall they faste.
V. 15. And jesus said unto them, Can the Children of the Bridechamber mourn so long as the Bridegroom is with them? but the days will come when the Bridegroom shall be taken from them, and then shall they fast.
n1 crd cc np1 vvd p-acp pno32, vmb dt n2 pp-f dt n1 vvb av av-j c-acp dt n1 vbz p-acp pno32? p-acp dt n2 vmb vvi c-crq dt n1 vmb vbi vvn p-acp pno32, cc av vmb pns32 j.
as Virgins were with the Bride, Psalm 45.14, 15. The sum of Christs Answer is, Christ leaving the Pharisees, he answers onely Johns Disciples, shewing, that the cause why they fasted was not competent or agreeing to his Disciples,
as Virgins were with the Bride, Psalm 45.14, 15. The sum of Christ Answer is, christ leaving the Pharisees, he answers only Johns Disciples, showing, that the cause why they fasted was not competent or agreeing to his Disciples,
Observe that Christ is the Bridegroom of his Church, John 3.29. Matth. 22.2. Rev. 22.17. who did not onely espouse our nature, and not the nature of Angels, Heb. 2.16. but also maries himself to every believing soul, Rom. 7.4. we are maried to him that was raised from the dead. John 6.37. 2 Cor. 11.3. This mariage is made up here on earth in the state of grace, whereto there is a feast of grace and comfort as the begun solemnities thereof, Matth. 2 2.2.
Observe that christ is the Bridegroom of his Church, John 3.29. Matthew 22.2. Rev. 22.17. who did not only espouse our nature, and not the nature of Angels, Hebrew 2.16. but also mary's himself to every believing soul, Rom. 7.4. we Are married to him that was raised from the dead. John 6.37. 2 Cor. 11.3. This marriage is made up Here on earth in the state of grace, whereto there is a feast of grace and Comfort as the begun solemnities thereof, Matthew 2 2.2.
vvb cst np1 vbz dt n1 pp-f po31 n1, np1 crd. np1 crd. n1 crd. q-crq vdd xx av-j vvi po12 n1, cc xx dt n1 pp-f n2, np1 crd. cc-acp av vvz px31 p-acp d j-vvg n1, np1 crd. pns12 vbr vvn p-acp pno31 cst vbds vvn p-acp dt j. np1 crd. crd np1 crd. d n1 vbz vvn a-acp av p-acp n1 p-acp dt n1 pp-f n1, c-crq pc-acp vbz dt n1 pp-f n1 cc vvi p-acp dt vvn n2 av, np1 crd crd.
and perfected in heaven in the feast of eternal glory, Revel. 19.7, 8, 9. 2 Christ answers, they should have time of fasting and mourning in time to come.
and perfected in heaven in the feast of Eternal glory, Revel. 19.7, 8, 9. 2 christ answers, they should have time of fasting and mourning in time to come.
For as there were due cases for fasting under the Old Testament, as when some stroke of God was on a people, Judg. 20.26. when some judgement hang'd over a people, as Nineveh, Jon. 3.5. or to obtain some singular mercy, Dan. 9.31.
For as there were due cases for fasting under the Old Testament, as when Some stroke of God was on a people, Judges 20.26. when Some judgement hanged over a people, as Nineveh, Jon. 3.5. or to obtain Some singular mercy, Dan. 9.31.
Here's a third reason why Christ doth not require his Disciples to faste, which is their present weakness, which cannot well bear a more strict discipline;
Here's a third reason why christ does not require his Disciples to fast, which is their present weakness, which cannot well bear a more strict discipline;
av|vbz dt ord n1 c-crq np1 vdz xx vvi po31 n2 p-acp j, r-crq vbz po32 j n1, r-crq vmbx av vvi dt av-dc j n1;
and go back to the Pharisees, and therefore I refrain as yet from it, to avoid offence. Tertul. l. de orat. c. 1. By the old garment and old bottles understands the Old Testament, by the new piece the New Testament;
and go back to the Pharisees, and Therefore I refrain as yet from it, to avoid offence. Tertulian l. the Orat. c. 1. By the old garment and old bottles understands the Old Testament, by the new piece the New Testament;
cc vvb av p-acp dt np2, cc av pns11 vvb c-acp av p-acp pn31, pc-acp vvi n1. np1 n1 dt j. sy. crd p-acp dt j n1 cc j n2 vvz dt j n1, p-acp dt j n1 dt j n1;
As a new piece doth not agree to an old garment, so your traditions of Fathers and Elders about your fastings doth not agree to my Gospel-doctrine, these will not warm our hearts, not quiet our consciences,
As a new piece does not agree to an old garment, so your traditions of Father's and Elders about your Fastings does not agree to my Gospel doctrine, these will not warm our hearts, not quiet our Consciences,
p-acp dt j n1 vdz xx vvi p-acp dt j n1, av po22 n2 pp-f n2 cc n2-jn p-acp po22 n2-vvg vdz xx vvi p-acp po11 n1, d vmb xx vvi po12 n2, xx vvi po12 n2,
or scandalize that Gospel they profess. 2 The bottles are broken, that is, these men perish, whiles by degrees they apostatize. Luke adds c. 5.39. No man having drunk old Wine straightway desires new, for he saith the old is better.
or scandalise that Gospel they profess. 2 The bottles Are broken, that is, these men perish, while by Degrees they apostatise. Lycia adds c. 5.39. No man having drunk old Wine straightway Desires new, for he Says the old is better.
cc vvi d n1 pns32 vvb. crd dt n2 vbr vvn, cst vbz, d n2 vvi, cs p-acp n2 pns32 vvi. av vvz sy. crd. dx n1 vhg vvn j n1 av vvz j, c-acp pns31 vvz dt j vbz jc.
for as they cannot endure new Wine, because it hath a certain fowrness, so ye, being accustomed to old superstitions and pompous traditions, cannot away with my doctrine which is humble, sharp and powerful,
for as they cannot endure new Wine, Because it hath a certain fowrness, so you, being accustomed to old superstitions and pompous traditions, cannot away with my Doctrine which is humble, sharp and powerful,
c-acp c-acp pns32 vmbx vvi j n1, c-acp pn31 vhz dt j n1, av pn22, vbg vvn p-acp j n2 cc j n2, vmbx av p-acp po11 n1 r-crq vbz j, j cc j,
1 The request of a Ruler of the Synagogue at Capernaum, whose name was Jairus, as Mark and Luke sets him down, Mark 5. Luk. 8. Which is amplified, 1 From the time, which was whiles he was speaking to the Disciples of John, and the Pharisees.
1 The request of a Ruler of the Synagogue At Capernaum, whose name was Jairus, as Mark and Lycia sets him down, Mark 5. Luk. 8. Which is amplified, 1 From the time, which was while he was speaking to the Disciples of John, and the Pharisees.
2 From the place, which was Capernaum, where he healed the Palsey man, where he was feasted by Matthew, and where the Pharisees cavilled with him for not fasting.
2 From the place, which was Capernaum, where he healed the Palsy man, where he was feasted by Matthew, and where the Pharisees caviled with him for not fasting.
3 From the devotion and submission of the Ruler, he worshipped Christ, v. 18. 4 The thing requested, which was, that whereas his daughter was dead, or at the point of death, that Christ would come and heal her.
3 From the devotion and submission of the Ruler, he worshipped christ, v. 18. 4 The thing requested, which was, that whereas his daughter was dead, or At the point of death, that christ would come and heal her.
because she had closely and surreptitiously obtained her healing; Daughter be of good comfort, thy faith hath made thee whole, v. 22. 3 We have the healing of Jairus daughter. Amplified,
Because she had closely and surreptitiously obtained her healing; Daughter be of good Comfort, thy faith hath made thee Whole, v. 22. 3 We have the healing of Jairus daughter. Amplified,
1 From his dismissing the Minstrels and people, and taking the father and mother of thed amosel in, Mark 5.40. and Peter, James and John, Luke 8.51. who saw the miracle.
1 From his dismissing the Minstrels and people, and taking the father and mother of worser amosel in, Mark 5.40. and Peter, James and John, Lycia 8.51. who saw the miracle.
vvd p-acp po31 vvg dt n2 cc n1, cc vvg dt n1 cc n1 pp-f jc n1 p-acp, vvb crd. cc np1, np1 cc np1, av crd. r-crq vvd dt n1.
2 The consolation he gives to the mourners who were there wailing, She is not dead but sleepeth, v. 24. 3 The derision that was cast upon Christs words, They laughed him to scorn, v. 24. knowing that she was dead, as Luke hath it, Luke 8.53. 4 The manner of his raising her up, He took her by the hand, v. 25. saying, Maid arise, Luke 8.53. 5 The effects of this, 1 Her spirit came again and she arose straightway, Luke 8.55. and Jesus bade they should give her meat.
2 The consolation he gives to the mourners who were there wailing, She is not dead but Sleepeth, v. 24. 3 The derision that was cast upon Christ words, They laughed him to scorn, v. 24. knowing that she was dead, as Lycia hath it, Lycia 8.53. 4 The manner of his raising her up, He took her by the hand, v. 25. saying, Maid arise, Lycia 8.53. 5 The effects of this, 1 Her Spirit Come again and she arose straightway, Lycia 8.55. and jesus bade they should give her meat.
2 The fame of the miracle went abroad into all that Land, v. 26. notwithstanding Christ charged the damosels parents that they should tell no man what was done.
2 The fame of the miracle went abroad into all that Land, v. 26. notwithstanding christ charged the damosels Parents that they should tell no man what was done.
but most wonderfull for a Ruler of the Synagogue. He vvas one of the Rulers of the Synagogue, Mark 5.22. that is of the Synagogue of Capernaum. He vvas NONLATINALPHABET, there vvere divers of these, as appears, Acts 13.15. who had an inspection over or into the Synagogue.
but most wonderful for a Ruler of the Synagogue. He was one of the Rulers of the Synagogue, Mark 5.22. that is of the Synagogue of Capernaum. He was, there were diverse of these, as appears, Acts 13.15. who had an inspection over or into the Synagogue.
Among these there was one that did excel, who for his ability to instruct, vvas set over the rest, vvhose office it was to interpret the Law and to pray. Just. cont. Triph. of these, Luke 13.14. And worshipped him ] The ruler is set down from his devotion, that he worshipped Christ.
Among these there was one that did excel, who for his ability to instruct, was Set over the rest, whose office it was to interpret the Law and to pray. Just. contentedly. Triph. of these, Lycia 13.14. And worshipped him ] The ruler is Set down from his devotion, that he worshipped christ.
p-acp d a-acp vbds pi cst vdd vvi, r-crq p-acp po31 n1 pc-acp vvi, vbds vvn p-acp dt n1, rg-crq n1 pn31 vbds pc-acp vvi dt n1 cc pc-acp vvi. av. av-vvn. np1. pp-f d, av crd. cc vvd pno31 ] dt n1 vbz vvn a-acp p-acp po31 n1, cst pns31 vvd np1.
Mark hath it, he fell at his feet and besought him greatly, Mark 5.22, 23. He fell down at his feet and besought him that he would come into his house, Luk. 8.41. whether this worship were religious or civil I shall not at present determine, howbeit some think it was a bare bending of the knee.
Mark hath it, he fell At his feet and besought him greatly, Mark 5.22, 23. He fell down At his feet and besought him that he would come into his house, Luk. 8.41. whither this worship were religious or civil I shall not At present determine, howbeit Some think it was a bore bending of the knee.
vvb vhz pn31, pns31 vvd p-acp po31 n2 cc vvd pno31 av-j, vvb crd, crd pns31 vvd a-acp p-acp po31 n2 cc vvd pno31 cst pns31 vmd vvi p-acp po31 n1, np1 crd. cs d n1 vbdr j cc j pns11 vmb xx p-acp j vvi, cs d vvb pn31 vbds dt j n-vvg pp-f dt n1.
And so we may reconcile Marks saying, Mark 5.23. She was at the point of death, and Luke and Matthews saying, she was dead, so that the messenger that came, seeing the case desperate, bids him that he would not trouble the Master, that is Christ:
And so we may reconcile Marks saying, Mark 5.23. She was At the point of death, and Lycia and Matthews saying, she was dead, so that the Messenger that Come, seeing the case desperate, bids him that he would not trouble the Master, that is christ:
cc av pns12 vmb vvi n2 vvg, vvb crd. pns31 vbds p-acp dt n1 pp-f n1, cc av cc np1 vvg, pns31 vbds j, av cst dt n1 cst vvd, vvg dt n1 j, vvz pno31 cst pns31 vmd xx vvi dt n1, cst vbz np1:
Christ therefore seeing him wavering in his faith and hope, strengthens him, saying, Fear not, believe onely and she shall be made whole, Luk. 8.50. so gracious is Christ to bear with the weaknesses of his peoples faith.
christ Therefore seeing him wavering in his faith and hope, strengthens him, saying, fear not, believe only and she shall be made Whole, Luk. 8.50. so gracious is christ to bear with the Weaknesses of his peoples faith.
np1 av vvg pno31 vvg p-acp po31 n1 cc n1, vvz pno31, vvg, vvb xx, vvb av-j cc pns31 vmb vbi vvn j-jn, np1 crd. av j vbz np1 pc-acp vvi p-acp dt n2 pp-f po31 ng1 n1.
I shall speak a little concerning this doctrine of laying on of hands. There is a threefold laying on of hands, 1 Curatory or healing. Mark 16.18. They shall lay hands on the sick and they shall recover, Act. 28.8. Publius his Father being sick, Paul prayed, and laid his hands on him, and healed him.
I shall speak a little Concerning this Doctrine of laying on of hands. There is a threefold laying on of hands, 1 Curatory or healing. Mark 16.18. They shall lay hands on the sick and they shall recover, Act. 28.8. Publius his Father being sick, Paul prayed, and laid his hands on him, and healed him.
It may be supposed the Apostle speaks of this, Jam. 5.14. Is any among you sick? let him send for the Elders of the Church and let them pray over him, anointing him with Oyl. So Christ Mark 6.5. Mark. 16.18. 2 Ordinatory:
It may be supposed the Apostle speaks of this, Jam. 5.14. Is any among you sick? let him send for the Elders of the Church and let them pray over him, anointing him with Oil. So christ Mark 6.5. Mark. 16.18. 2 Ordinatory:
Hence that saying of Augustine is ordinarily produced, Quid aliud est impositio manuum quam oratio super hominem? what other thing is laying on of hands then prayer upon the man ordained?
Hence that saying of Augustine is ordinarily produced, Quid Aliud est Impositio manuum quam oratio super hominem? what other thing is laying on of hands then prayer upon the man ordained?
Besides these two there is a third way, which I suppose comes nearer to truth, which is that by laying on of hands in ordination there is a further measure of the Spirit infused into,
Beside these two there is a third Way, which I suppose comes nearer to truth, which is that by laying on of hands in ordination there is a further measure of the Spirit infused into,
Concerning laying on of hands in ordination the Scripture speaks, 1 Of those who are sent into the world, Act. 13. When they had fasted and prayed and laid their hands on them, they sent them away. v. 5. 2 On those who are officers in Churches, as deacons, Act. 6.6. The Apostles first prayed then laid their hands on them. So Elders, Acts 14.23. And when they had ordained them Elders in every Church, by laying on of hands, (the word is NONLATINALPHABET) and had prayed with fasting, they commended them to the Lord, 1 Tim. 5.22. Lay hands suddainly on no man, neither be partaker of other mens sins.
Concerning laying on of hands in ordination the Scripture speaks, 1 Of those who Are sent into the world, Act. 13. When they had fasted and prayed and laid their hands on them, they sent them away. v. 5. 2 On those who Are Officers in Churches, as Deacons, Act. 6.6. The Apostles First prayed then laid their hands on them. So Elders, Acts 14.23. And when they had ordained them Elders in every Church, by laying on of hands, (the word is) and had prayed with fasting, they commended them to the Lord, 1 Tim. 5.22. Lay hands suddenly on no man, neither be partaker of other men's Sins.
vvg n-vvg p-acp pp-f n2 p-acp n1 dt n1 vvz, crd pp-f d r-crq vbr vvn p-acp dt n1, n1 crd c-crq pns32 vhd vvd cc vvd cc vvd po32 n2 p-acp pno32, pns32 vvd pno32 av. n1 crd crd p-acp d r-crq vbr n2 p-acp n2, c-acp n2, n1 crd. dt n2 ord vvd av vvn po32 n2 p-acp pno32. av np1, n2 crd. cc c-crq pns32 vhd vvn pno32 n2-jn p-acp d n1, p-acp vvg a-acp pp-f n2, (dt n1 vbz) cc vhd vvn p-acp vvg, pns32 vvd pno32 p-acp dt n1, vvn np1 crd. vvd n2 av-j p-acp dx n1, av-dx vbi n1 pp-f j-jn ng2 n2.
and confirme thee with the anointing of salvation, in the name of the Father, Son and Spirit. Chem. exam. cont. Trid. part. 2. p. 95. 3 That those things they attribute to confirmation they deny to be given and received in Baptisme.
and confirm thee with the anointing of salvation, in the name of the Father, Son and Spirit. Chemistry exam. contentedly. Triad part. 2. p. 95. 3 That those things they attribute to confirmation they deny to be given and received in Baptism.
cc vvi pno21 p-acp dt vvg pp-f n1, p-acp dt n1 pp-f dt n1, n1 cc n1. np1 fw-la. av-vvn. np1 n1. crd n1 crd crd d d n2 pns32 vvb p-acp n1 pns32 vvb pc-acp vbi vvn cc vvn p-acp n1.
4 That they ascribe an indelible character unto it, as to Baptisme and order, Chem. p ar. 2. cap. de charactere, p. 45. 5 By affixing it on a Bishop.
4 That they ascribe an indelible character unto it, as to Baptism and order, Chemistry p Are. 2. cap. de charactere, p. 45. 5 By affixing it on a Bishop.
Gratian distinct. 68. Fol. 99. propounds this question, Wherein Chorepiscopi (by which I suppose he means either rural Deans or Suffragans) differ from Bishops, answers and gives this as one difference, that its not lawful for them to give the comforter, the holy Spirit, by laying on of hands to Baptized believers, or converted Hereticks.
Gratian distinct. 68. Fol. 99. propounds this question, Wherein Chorepiscopi (by which I suppose he means either rural Deans or Suffragans) differ from Bishops, answers and gives this as one difference, that its not lawful for them to give the comforter, the holy Spirit, by laying on of hands to Baptised believers, or converted Heretics.
np1 j. crd n1 crd vvz d n1, c-crq np1 (p-acp r-crq pns11 vvb pns31 vvz d j np1 cc np1) vvb p-acp n2, n2 cc vvz d p-acp crd n1, cst vbz xx j p-acp pno32 pc-acp vvi dt n1, dt j n1, p-acp vvg a-acp pp-f n2 p-acp j-vvn n2, cc vvn n2.
and affixing it to a Diocesan Bishop, instead of prayer for strengthning of believers, 1 Lay hands upon infants or young children, 2 Supposing them all to be regenerate after Baptisme, pray for an increase of grace on them, 3 Have added hereto God-Fathers as they call it.
and affixing it to a Diocesan Bishop, instead of prayer for strengthening of believers, 1 Lay hands upon Infants or young children, 2 Supposing them all to be regenerate After Baptism, pray for an increase of grace on them, 3 Have added hereto God-Fathers as they call it.
cc vvg pn31 p-acp dt n1 n1, av pp-f n1 p-acp vvg pp-f n2, crd vvb n2 p-acp n2 cc j n2, crd vvg pno32 d pc-acp vbi vvn p-acp n1, vvb p-acp dt n1 pp-f n1 p-acp pno32, crd vhb vvn av n2 c-acp pns32 vvb pn31.
2 If laying on of hands on Baptized persons after Baptisme be rejected, then instead of six principles laid down by the Apostle, we shall receive onely five, but this is absurd.
2 If laying on of hands on Baptised Persons After Baptism be rejected, then instead of six principles laid down by the Apostle, we shall receive only five, but this is absurd.
crd cs vvg p-acp pp-f n2 p-acp j-vvn n2 p-acp n1 vbb vvn, av av pp-f crd n2 vvn a-acp p-acp dt n1, pns12 vmb vvi av-j crd, cc-acp d vbz j.
1 Because as faith and repentance go together, resurrection and the last judgement, so Baptisme and laying on of hands go together in the Apostles joyning of them.
1 Because as faith and Repentance go together, resurrection and the last judgement, so Baptism and laying on of hands go together in the Apostles joining of them.
vvn c-acp c-acp n1 cc n1 vvb av, n1 cc dt ord n1, av n1 cc vvg a-acp pp-f n2 vvb av p-acp dt n2 vvg pp-f pno32.
2 Laying on of hands upon officers is not herein meant, because this was an administration the whole Church had received, Act. 8.16. Heb. 6.1. but officers are not the whole Church.
2 Laying on of hands upon Officers is not herein meant, Because this was an administration the Whole Church had received, Act. 8.16. Hebrew 6.1. but Officers Are not the Whole Church.
crd vvg a-acp pp-f n2 p-acp n2 vbz xx av vvn, c-acp d vbds dt n1 dt j-jn n1 vhd vvn, n1 crd. np1 crd. cc-acp n2 vbr xx dt j-jn n1.
3 Because there is a command for it. 1 It's called the rudiments of the beginning, or elements of the beginning (he means not elements of the world, of which Gal. 4.3, 8. Col. 2.8, 20.) that is, elements wherein persons were initiated or begun in Christianity, Heb. 5.12.
3 Because there is a command for it. 1 It's called the rudiments of the beginning, or elements of the beginning (he means not elements of the world, of which Gal. 4.3, 8. Col. 2.8, 20.) that is, elements wherein Persons were initiated or begun in Christianity, Hebrew 5.12.
As the elements of the Latin tongue is the learning of Accidence or Grammer, so this doctrine of laying on of hands was first to be taught and practised.
As the elements of the Latin tongue is the learning of Accidence or Grammar, so this Doctrine of laying on of hands was First to be taught and practised.
p-acp dt n2 pp-f dt jp n1 vbz dt n1 pp-f n1 cc n1, av d n1 pp-f vvg p-acp pp-f n2 vbds ord pc-acp vbi vvn cc vvn.
2 Its called an oracle, Heb. 5.12. Now what are oracles in Scripture language but commands? Act. 7.38. Moses received the lively oracles to give unto us.
2 Its called an oracle, Hebrew 5.12. Now what Are oracles in Scripture language but commands? Act. 7.38. Moses received the lively oracles to give unto us.
and all others of them to remain to the end of the world? Nay is not imposition after Baptisme placed in the midst, betwixt faith and repentance, the resurrection and last judgement,
and all Others of them to remain to the end of the world? Nay is not imposition After Baptism placed in the midst, betwixt faith and Repentance, the resurrection and last judgement,
cc d n2-jn pp-f pno32 pc-acp vvi p-acp dt n1 pp-f dt n1? uh vbz xx n1 p-acp n1 vvn p-acp dt n1, p-acp n1 cc n1, dt n1 cc ord n1,
or the resurrection and last judgement on the other? Is it not absurd to think the Apostle would place one temporary principle, which was to last but for a small time, among five perpetual principles,
or the resurrection and last judgement on the other? Is it not absurd to think the Apostle would place one temporary principle, which was to last but for a small time, among five perpetual principles,
cc dt n1 cc ord n1 p-acp dt j-jn? vbz pn31 xx j pc-acp vvi dt n1 vmd vvi crd j n1, r-crq vbds pc-acp vvi cc-acp p-acp dt j n1, p-acp crd j n2,
and yet call them all by the name of a foundation? yea such a foundationas other things were to be laid after in eodem genere edificii, in the same kind of building,
and yet call them all by the name of a Foundation? yea such a foundationas other things were to be laid After in Eodem genere edificii, in the same kind of building,
cc av vvb pno32 d p-acp dt n1 pp-f dt n1? uh d dt n2 j-jn n2 vbdr pc-acp vbi vvn p-acp p-acp fw-la fw-la fw-la, p-acp dt d n1 pp-f n1,
for the Apostle saith, Let us go on to perfection, now what perfection doth he mean? truly a perfection of the knowledge of Christ, the foundation whereof was already laid.
for the Apostle Says, Let us go on to perfection, now what perfection does he mean? truly a perfection of the knowledge of christ, the Foundation whereof was already laid.
And so he did, for in the next place he comes to unfold the sin against the holy Ghost, the doctrine of assurance to the heirs of promise, the doctrine of Christs priesthood.
And so he did, for in the next place he comes to unfold the since against the holy Ghost, the Doctrine of assurance to the Heirs of promise, the Doctrine of Christ priesthood.
The emphasis lies in this Pronoun Relative they, the Antecedent whereto, must be the baptized Samaritans, whom Philip had baptized, v. 12. also v. 16. it's said, For as yet he was fallen upon none of them, onely they were baptized in the Name of the Lord Jesus.
The emphasis lies in this Pronoun Relative they, the Antecedent whereto, must be the baptised Samaritans, whom Philip had baptised, v. 12. also v. 16. it's said, For as yet he was fallen upon none of them, only they were baptised in the Name of the Lord jesus.
therefore other Churches ought to continue herein. The Proposition appears, 1 Thess. 2.14. Ye, Brethren, became followers of the Churches of God. 1 Cor. 11.16. We have no such custome, neither the Churches of God.
Therefore other Churches ought to continue herein. The Proposition appears, 1 Thess 2.14. You, Brothers, became followers of the Churches of God. 1 Cor. 11.16. We have no such custom, neither the Churches of God.
Object. But the first Church was scattered, and though there was a Church among the Hebrews, Heb. 13.7, 17, 24. Salute them that have the rule over you,
Object. But the First Church was scattered, and though there was a Church among the Hebrews, Hebrew 13.7, 17, 24. Salute them that have the Rule over you,
There was a great Persecution against the Church at Jerusalem, and they were all scattered through the Regions of Judea and Samaria, except the Apostles.
There was a great Persecution against the Church At Jerusalem, and they were all scattered through the Regions of Judea and Samaria, except the Apostles.
a-acp vbds dt j n1 p-acp dt n1 p-acp np1, cc pns32 vbdr d vvn p-acp dt n2 pp-f np1 cc np1, p-acp dt n2.
No doubt some could not fly, besides they were scattered onely a little way, that is, into their own Countrey of Judea and Samaria, and could easily return when times proved peaceable, which by Pauls conversion shortly fell out,
No doubt Some could not fly, beside they were scattered only a little Way, that is, into their own Country of Judea and Samaria, and could Easily return when times proved peaceable, which by Paul's conversion shortly fell out,
uh-dx vvb d vmd xx vvi, a-acp pns32 vbdr vvn av-j dt j n1, cst vbz, p-acp po32 d n1 pp-f np1 cc np1, cc vmd av-j vvi c-crq n2 vvd j, r-crq p-acp npg1 n1 av-j vvd av,
Pamelius cites the Canon of Pope Urban, viz. All believers ought to receive the Spirit after Baptism, by the laying on of the hands of the Bishops, that they may be found fully Christians.
Pamelius cites the Canon of Pope Urban, viz. All believers ought to receive the Spirit After Baptism, by the laying on of the hands of the Bishops, that they may be found Fully Christians.
because else a person cannot be a perfect Christian, if he remain so, (that is, without laying on of hands) not through necessity, but through carelesness or wilfulness.
Because Else a person cannot be a perfect Christian, if he remain so, (that is, without laying on of hands) not through necessity, but through carelessness or wilfulness.
c-acp av dt n1 vmbx vbi dt j njp, cs pns31 vvb av, (cst vbz, p-acp vvg a-acp pp-f n2) xx p-acp n1, cc-acp p-acp n1 cc n1.
Also in his Notes on the same Book, Num. 44. Similiter loquuntur, &c. In like manner so many as write of Baptism speak, calling Imposition of Hands the perfection of Baptism.
Also in his Notes on the same Book, Num. 44. Similiter loquuntur, etc. In like manner so many as write of Baptism speak, calling Imposition of Hands the perfection of Baptism.
av p-acp po31 n2 p-acp dt d n1, np1 crd fw-la fw-la, av p-acp j n1 av av-d c-acp vvb pp-f n1 vvi, vvg n1 pp-f n2 dt n1 pp-f n1.
And in the same Book he saith, To our Flesh rising out of the Water after our old offences the Dove of the holy Spirit comes flying, bringing the peace of God sent from Heaven, where the Church is the figured Ark.
And in the same Book he Says, To our Flesh rising out of the Water After our old offences the Dove of the holy Spirit comes flying, bringing the peace of God sent from Heaven, where the Church is the figured Ark
Cyprian in his Epistle to Jubaianus, speaking of the Samaritans who had obtained a right Baptism, he saith, that it was not meet they should be baptized any further,
Cyprian in his Epistle to Jubaianus, speaking of the Samaritans who had obtained a right Baptism, he Says, that it was not meet they should be baptised any further,
Cyprian in his Epistle to Stephen, Epist. 72. speaking of those who came from Heresie to the true Church, saith, Because it is of no purpose to lay hands on them to receive the holy Spirit,
Cyprian in his Epistle to Stephen, Epistle 72. speaking of those who Come from Heresy to the true Church, Says, Because it is of no purpose to lay hands on them to receive the holy Spirit,
Hieron. adversus Lucifer. If thou askest why one baptized in the Church receives not the Spirit but by the hands of the Bishop, which we affirm to be given in true Baptism? Learn, this observation descends from that Authority that after the Lords Ascension the holy Spirit came down upon the Apostles.
Hieron. Adversus Lucifer. If thou askest why one baptised in the Church receives not the Spirit but by the hands of the Bishop, which we affirm to be given in true Baptism? Learn, this observation descends from that authority that After the lords Ascension the holy Spirit Come down upon the Apostles.
unless thou also beest strengthened by Confirmation? Estius in Heb. 6.1. saith, The Apostle undoubtedly understands that Laying on of Hands which is wont to be administred to the faithfull presently after Baptism, of which Saint Luke, Acts 8. Acts 19. That is to say, the Sacrament of Confirmation, whereby the Spirit of God is given to persons baptized, wherewith they being strengthened confess the Name of Christ undauntedly among the Enemies of the Faith;
unless thou also Best strengthened by Confirmation? Estius in Hebrew 6.1. Says, The Apostle undoubtedly understands that Laying on of Hands which is wont to be administered to the faithful presently After Baptism, of which Saint Lycia, Acts 8. Acts 19. That is to say, the Sacrament of Confirmation, whereby the Spirit of God is given to Persons baptised, wherewith they being strengthened confess the Name of christ undauntedly among the Enemies of the Faith;
and then he concludes, For that Hands were wont to be laid upon baptized persons after the Example of the Apostles, Universa docet antiquitas, All antiquity teacheth. Grotius in Heb. 6.1.
and then he concludes, For that Hands were wont to be laid upon baptised Persons After the Exampl of the Apostles, Universa docet antiquitas, All antiquity Teaches. Grotius in Hebrew 6.1.
Hands were laid upon baptized persons to obtain the strengthening power of the holy Spirit, and on persons ordained to the Eldership, and on them that were reconciled after sins,
Hands were laid upon baptised Persons to obtain the strengthening power of the holy Spirit, and on Persons ordained to the Eldership, and on them that were reconciled After Sins,
and those who were weak in body, and on new maried people, desiring a blessing from the Church. Erasmus in Heb. 6.1. The first step to Christianity is to repent of our former life, next that salvation is to be hoped from God, next that we be purged in Baptism from our filth, next that by laying on of hands we receive the holy Spirit. Heming. in Heb. 6.2. Imposition of hands was done by the Bishops and Elders on persons examined (he should have said Baptized) prayer and blessing being added thereto, at this laying on of hands the holy Spirit was often visibly given.
and those who were weak in body, and on new married people, desiring a blessing from the Church. Erasmus in Hebrew 6.1. The First step to Christianity is to Repent of our former life, next that salvation is to be hoped from God, next that we be purged in Baptism from our filth, next that by laying on of hands we receive the holy Spirit. Heming. in Hebrew 6.2. Imposition of hands was done by the Bishops and Elders on Persons examined (he should have said Baptised) prayer and blessing being added thereto, At this laying on of hands the holy Spirit was often visibly given.
cc d r-crq vbdr j p-acp n1, cc p-acp j j-vvn n1, vvg dt n1 p-acp dt n1. np1 p-acp np1 crd. dt ord n1 p-acp np1 vbz pc-acp vvi pp-f po12 j n1, ord cst n1 vbz pc-acp vbi vvn p-acp np1, ord cst pns12 vbb vvn p-acp n1 p-acp po12 n1, ord cst p-acp vvg a-acp pp-f n2 pns12 vvb dt j n1. np1. p-acp np1 crd. n1 pp-f n2 vbds vdn p-acp dt n2 cc n2-jn p-acp n2 vvn (pns31 vmd vhi vvn j-vvn) n1 cc n1 vbg vvn av, p-acp d vvg p-acp pp-f n2 dt j n1 vbds av av-j vvn.
Epist. 77. He that is Baptized among Hereticks let him not be rebaptized, but let him be confirmed by laying on of hands, with calling upon the holy Spirit.
Epistle 77. He that is Baptised among Heretics let him not be Rebaptized, but let him be confirmed by laying on of hands, with calling upon the holy Spirit.
Aug. against the Donatists, lib. 5. c. 23. Gives a reason hereof, and saith, If laying on of hands should not be used to one coming from Heresie, he would be judged to be without all fault,
Aug. against the Donatists, lib. 5. c. 23. Gives a reason hereof, and Says, If laying on of hands should not be used to one coming from Heresy, he would be judged to be without all fault,
np1 p-acp dt n2, n1. crd sy. crd vvz dt n1 av, cc vvz, cs vvg p-acp pp-f n2 vmd xx vbi vvn p-acp pi vvg p-acp n1, pns31 vmd vbi vvn pc-acp vbi p-acp d n1,
2 When upon necessity any man was Baptized of an ordinary man that the Baptism might be approved and confirmed, the person Baptized was brought to the Bishop that he might be confirmed. Concil. Eliberitanum. Can.
2 When upon necessity any man was Baptised of an ordinary man that the Baptism might be approved and confirmed, the person Baptised was brought to the Bishop that he might be confirmed. Council. Eliberitanum. Can.
3 A third reason is mentioned by Hierom, in his Dialogue against the Luciferians. He saith, The custom of the Churches was, that the Bishop being about to lay hands to the calling on the Spirit of God, he made haste to those that were Baptized in lesser cities by Elders and Deacons:
3 A third reason is mentioned by Hieronymus, in his Dialogue against the Luciferians. He Says, The custom of the Churches was, that the Bishop being about to lay hands to the calling on the Spirit of God, he made haste to those that were Baptised in lesser cities by Elders and Deacons:
as if Baptism were without the Spirit, and that the Spirit was first given and received when the Bishop to the calling on the Spirit of God laid hands on the person Baptized, which Hierom confutes,
as if Baptism were without the Spirit, and that the Spirit was First given and received when the Bishop to the calling on the Spirit of God laid hands on the person Baptised, which Hieronymus confutes,
Obj. 1 In the laying hands on the Samaritans there were visible gifts conveyed, Act. 8.18. Simon saw that, through laying on of hands the Holy Ghost was given, Act. 19.6.
Object 1 In the laying hands on the Samaritans there were visible Gifts conveyed, Act. 8.18. Simon saw that, through laying on of hands the Holy Ghost was given, Act. 19.6.
When Paul had laid his hands on the twelve, they spake with tongues and prophesied, but in imposition that is or shall be by the Apostles of the Churches, there are no visible gifts given,
When Paul had laid his hands on the twelve, they spoke with tongues and prophesied, but in imposition that is or shall be by the Apostles of the Churches, there Are no visible Gifts given,
then Philips suddain surreption or catching away by the Spirit from the Eunuch, were any part of the Eunuchs Baptisme, Act. 8.39, 40. this miraculous surreption was a confirmation to the Eunuch. So when the twelve spake with tongues after Baptisme and laying on of Hands, it was onely a confirmation to them of the truth of that Doctrine,
then Philips sudden surreption or catching away by the Spirit from the Eunuch, were any part of the Eunuchs Baptism, Act. 8.39, 40. this miraculous surreption was a confirmation to the Eunuch. So when the twelve spoke with tongues After Baptism and laying on of Hands, it was only a confirmation to them of the truth of that Doctrine,
cs vvz j n1 cc vvg av p-acp dt n1 p-acp dt n1, vbdr d n1 pp-f dt n2 n1, n1 crd, crd d j n1 vbds dt n1 p-acp dt n1. av c-crq dt ord vvd p-acp n2 p-acp n1 cc vvg p-acp pp-f n2, pn31 vbds av-j dt n1 p-acp pno32 pp-f dt n1 pp-f d n1,
for Philip had there wrought Miracles abundantly, Acts 8.7. in casting out Devils, healing Palseys, lameness, &c. therefore they came for some other end, which was, that the Samaritans might receive the Spirit.
for Philip had there wrought Miracles abundantly, Acts 8.7. in casting out Devils, healing Palsies, lameness, etc. Therefore they Come for Some other end, which was, that the Samaritans might receive the Spirit.
c-acp vvi vhd a-acp vvn n2 av-j, n2 crd. p-acp vvg av n2, vvg n2, n1, av av pns32 vvd p-acp d j-jn n1, r-crq vbds, cst dt njp2 vmd vvi dt n1.
for Paul laid his hands on Timothy, and had nothing conveyed save inward gifts and grace, 2 Tim. 1.6. Wherefore I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of the Hands of me.
for Paul laid his hands on Timothy, and had nothing conveyed save inward Gifts and grace, 2 Tim. 1.6. Wherefore I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of the Hands of me.
Paul speaks of such gifts and graces as were raked up in ashes, as the word NONLATINALPHABET signifies, which the Apostle bids him rake out of the ashes or make alive,
Paul speaks of such Gifts and graces as were raked up in Ashes, as the word signifies, which the Apostle bids him rake out of the Ashes or make alive,
np1 vvz pp-f d n2 cc n2 c-acp vbdr vvn a-acp p-acp n2, c-acp dt n1 vvz, r-crq dt n1 vvz pno31 vvi av pp-f dt n2 cc vvi j,
but the Imposition in Ordination to Preaching was by the Hands of all the Eldership, 1 Tim. 4.14. where the Greek words are NONLATINALPHABET, signifying a conjunction of persons, but 2 Tim. 1.6. is, NONLATINALPHABET, to denote the act of one man.
but the Imposition in Ordination to Preaching was by the Hands of all the Eldership, 1 Tim. 4.14. where the Greek words Are, signifying a conjunction of Persons, but 2 Tim. 1.6. is,, to denote the act of one man.
Answ. There's a twofold Call, 1 Immediate or personal. 2 Mediate or virtual: the Apostles of the Churches, though they act not by an immediate and personal call,
Answer There's a twofold Call, 1 Immediate or personal. 2 Mediate or virtual: the Apostles of the Churches, though they act not by an immediate and personal call,
np1 pc-acp|vbz dt j n1, crd j cc j. crd vvi cc j: dt n2 pp-f dt n2, cs pns32 vvb xx p-acp dt j cc j n1,
whether immediately or mediately called, can make one and the same end appear in their Office, viz. the work of the Ministry, the perfecting the Saints, the edifying the Body of Christ.
whither immediately or mediately called, can make one and the same end appear in their Office, viz. the work of the Ministry, the perfecting the Saints, the edifying the Body of christ.
3 If Imposition after Baptism belong onely to Apostles called immediately, it had been in vain to have called it a Foundation, to have conjoyned it with Faith and the Resurrection,
3 If Imposition After Baptism belong only to Apostles called immediately, it had been in vain to have called it a Foundation, to have conjoined it with Faith and the Resurrection,
So that as the Spirit is conveyed in the use of prayer, Luk. 11.13. and preaching, Act. 10.44. Gal. 3.3, 5. and Baptisme, Gal. 3.28. and supper, 1 Cor. 10.16. so also is it conveyed in the laying on of hands.
So that as the Spirit is conveyed in the use of prayer, Luk. 11.13. and preaching, Act. 10.44. Gal. 3.3, 5. and Baptism, Gal. 3.28. and supper, 1 Cor. 10.16. so also is it conveyed in the laying on of hands.
av cst p-acp dt n1 vbz vvn p-acp dt n1 pp-f n1, np1 crd. cc vvg, n1 crd. np1 crd, crd cc n1, np1 crd. cc n1, crd np1 crd. av av vbz pn31 vvn p-acp dt vvg p-acp pp-f n2.
q.d. he that hath received the Spirit aright in laying on of hands, hath an habitual intention to confess without blushing against all oppositions whatsoever,
Q.d he that hath received the Spirit aright in laying on of hands, hath an habitual intention to confess without blushing against all oppositions whatsoever,
2 The Spirit is a free agent, dividing to every one severally as he pleaseth. 1 Cor. 12.11. to one is given a word of wisdom, and knowledge, to another strengthning grace, to another comfort, to another power to resist temptations, to another constancy;
2 The Spirit is a free agent, dividing to every one severally as he Pleases. 1 Cor. 12.11. to one is given a word of Wisdom, and knowledge, to Another strengthening grace, to Another Comfort, to Another power to resist temptations, to Another constancy;
Chemnitius cites some sentences out of the ancients, as out of Urban. All believers by the laying on of the hands of the Bishops ought to receive the Spirit after Baptisme that they may be found full Christians,
Chemnitz cites Some sentences out of the ancients, as out of Urban. All believers by the laying on of the hands of the Bishops ought to receive the Spirit After Baptism that they may be found full Christians,
np1 vvz d n2 av pp-f dt n2-j, c-acp av pp-f np1. d n2 p-acp dt vvg p-acp pp-f dt n2 pp-f dt n2 vmd pc-acp vvi dt n1 p-acp n1 cst pns32 vmb vbi vvn j np1,
and he the same person gives to confirmation these prayers, that we may become spiritual, that the heart may be enlarged to wisdom and constancy, that we may be wise to discerne good and evil, to resist malice, to resist wicked desires, that we being kindled with the love of eternal life may be able to lift up our mindes from earthly to heavenly things.
and he the same person gives to confirmation these Prayers, that we may become spiritual, that the heart may be enlarged to Wisdom and constancy, that we may be wise to discern good and evil, to resist malice, to resist wicked Desires, that we being kindled with the love of Eternal life may be able to lift up our minds from earthly to heavenly things.
Although he have been Baptized after, he shows what he means hereby, viz. a spirit of wisdom and understanding, a spirit of counsel and strength, a Spirit of knowledge-and godliness,
Although he have been Baptised After, he shows what he means hereby, viz. a Spirit of Wisdom and understanding, a Spirit of counsel and strength, a Spirit of knowledge-and godliness,
So much the compilers of the Common Prayer-book thought, who after they had acknowledged laying on of hands ought to be retained, saying, we make supplication unto thee for these children, upon whom after the example of thy holy Apostles, we have laid our hands, to certifie them by this signe of thy favour and goodness towards them, come to adde, that they apprehended an increase of grace to be conveyed therein, as in the first prayer of confirmation appeareth in these words.
So much the compilers of the Common Prayer-book Thought, who After they had acknowledged laying on of hands ought to be retained, saying, we make supplication unto thee for these children, upon whom After the Exampl of thy holy Apostles, we have laid our hands, to certify them by this Signen of thy favour and Goodness towards them, come to add, that they apprehended an increase of grace to be conveyed therein, as in the First prayer of confirmation appears in these words.
and daily increase in them the manifold gifts of grace, the Spirit of wisdom and understanding, the Spirit of counsel and Ghostly strength, the Spirit of knowledge and true Godliness,
and daily increase in them the manifold Gifts of grace, the Spirit of Wisdom and understanding, the Spirit of counsel and Ghostly strength, the Spirit of knowledge and true Godliness,
cc av-j vvi p-acp pno32 dt j n2 pp-f n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc j n1, dt n1 pp-f n1 cc j n1,
Object. But, if the Spirit be conveyed in Laying on of Hands, let us see a Promise of God for it, that an increase of the gifts and graces of the Spirit shall be given therein.
Object. But, if the Spirit be conveyed in Laying on of Hands, let us see a Promise of God for it, that an increase of the Gifts and graces of the Spirit shall be given therein.
3 What Promise is there of the Spirit in laying on Hands on Officers, yet is it acknowledged of Protestants generally that the Spirit is conveyed herein.
3 What Promise is there of the Spirit in laying on Hands on Officers, yet is it acknowledged of Protestants generally that the Spirit is conveyed herein.
4 We have Examples of Gods conveying the gifts and graces of the Spirit to Timothy 's heart herein, 2 Tim. 1.6. which should encourage baptized persons to submit thereto, and expect like benefit therefrom.
4 We have Examples of God's conveying the Gifts and graces of the Spirit to Timothy is heart herein, 2 Tim. 1.6. which should encourage baptised Persons to submit thereto, and expect like benefit therefrom.
3 God doth honour Laying on of Hands for that which he appointed it, which was to be Vehiculum Spiritus, a Conveyance of the Spirit, in the increases of it,
3 God does honour Laying on of Hands for that which he appointed it, which was to be Vehiculum Spiritus, a Conveyance of the Spirit, in the increases of it,
and for strengthening of them by his Spirit against the Devil and Lust, but whether are these Promises bound to the Laying on of Hands? so that then when Hands are laid on,
and for strengthening of them by his Spirit against the devil and Lust, but whither Are these Promises bound to the Laying on of Hands? so that then when Hands Are laid on,
cc p-acp vvg pp-f pno32 p-acp po31 n1 p-acp dt n1 cc n1, cc-acp cs vbr d vvz vvn p-acp dt vvg a-acp pp-f n2? av cst av c-crq n2 vbr vvn a-acp,
the Promise is made to the Prayer of Faith, and no more to that Prayer of Faith than to other Prayers of Faith, wherein God is sought to for gifts and graces.
the Promise is made to the Prayer of Faith, and no more to that Prayer of Faith than to other Prayers of Faith, wherein God is sought to for Gifts and graces.
dt n1 vbz vvn p-acp dt n1 pp-f n1, cc dx dc p-acp d n1 pp-f n1 cs p-acp j-jn n2 pp-f n1, c-crq np1 vbz vvn p-acp p-acp n2 cc n2.
when an Apostle layeth on his Hands on a fit believing subject. 2 Tim. 1.6. Wherefore I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of the hands of me, as in the Greek. See he came to some inward gift of the Spirit by the Apostles laying on of his Hands.
when an Apostle Layeth on his Hands on a fit believing Subject. 2 Tim. 1.6. Wherefore I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of the hands of me, as in the Greek. See he Come to Some inward gift of the Spirit by the Apostles laying on of his Hands.
by such a mean as the Apostle calls a Foundation, such a mean as was a Chanel of the Spirit to Timothy. Now as to the application of the Promise, no man can say that either Baptism, Supper,
by such a mean as the Apostle calls a Foundation, such a mean as was a Channel of the Spirit to Timothy. Now as to the application of the Promise, no man can say that either Baptism, Supper,
p-acp d dt j c-acp dt n1 vvz dt n1, d dt j c-acp vbds dt n1 pp-f dt n1 p-acp np1. av a-acp p-acp dt n1 pp-f dt n1, dx n1 vmb vvi cst d n1, n1,
3 For Baptism and the Supper, concerning which there is more clearness of revelation, we dare not say they are means through which the graces of the Spirit must be conveyed,
3 For Baptism and the Supper, Concerning which there is more clearness of Revelation, we Dare not say they Are means through which the graces of the Spirit must be conveyed,
and this of Laying on of Hands being one, what should hinder that a Believer may not pray for the conveying of the Spirit in the increases of it in this Ordinance? And this may in all Ordinances stir us up to pray for it,
and this of Laying on of Hands being one, what should hinder that a Believer may not pray for the conveying of the Spirit in the increases of it in this Ordinance? And this may in all Ordinances stir us up to pray for it,
cc d pp-f vvg a-acp pp-f n2 vbg pi, r-crq vmd vvi d dt n1 vmb xx vvi p-acp dt vvg pp-f dt n1 p-acp dt vvz pp-f pn31 p-acp d n1? cc d vmb p-acp d n2 vvb pno12 a-acp pc-acp vvi p-acp pn31,
John 14.16, 17. I will pray the Father and he shall give you another Comforter, even the Spirit of Truth, whom I will send unto you from the Father. See also John 14.26. John 16.7, 13. Luke 24.49. God hath promised to pour out of his Spirit upon all flesh in the last days. Acts 2.17. these being the last days we may expect it.
John 14.16, 17. I will pray the Father and he shall give you Another Comforter, even the Spirit of Truth, whom I will send unto you from the Father. See also John 14.26. John 16.7, 13. Lycia 24.49. God hath promised to pour out of his Spirit upon all Flesh in the last days. Acts 2.17. these being the last days we may expect it.
np1 crd, crd pns11 vmb vvi dt n1 cc pns31 vmb vvi pn22 j-jn n1, av dt n1 pp-f n1, ro-crq pns11 vmb vvi p-acp pn22 p-acp dt n1. vvb av np1 crd. np1 crd, crd av crd. np1 vhz vvn pc-acp vvi av pp-f po31 n1 p-acp d n1 p-acp dt ord n2. vvz crd. d vbg dt ord n2 pns12 vmb vvi pn31.
Had it not been enough, if Christ had said, Thy Daughter liveth? but Christ goes after Jairus. Let us learn from Christ to be easie and ready to help afflicted persons.
Had it not been enough, if christ had said, Thy Daughter lives? but christ Goes After Jairus. Let us Learn from christ to be easy and ready to help afflicted Persons.
others with a touch of Christ, or word of Christs mouth expected health, but Jairus did not expect the restoring of his Daughter without Prayer and Laying on of Hands.
Others with a touch of christ, or word of Christ Mouth expected health, but Jairus did not expect the restoring of his Daughter without Prayer and Laying on of Hands.
n2-jn p-acp dt n1 pp-f np1, cc n1 pp-f npg1 n1 j-vvn n1, cc-acp np1 vdd xx vvi dt j-vvg pp-f po31 n1 p-acp n1 cc vvg a-acp pp-f n2.
1 That their misery brings them both to Christ: many would never come to Christ were it not for affliction, Psalm 50.15. Hosea 5.15.6.1. 2 That they sought help from Christ as a Physician, placing confidence in him, both for soul and body; so let us, Zach. 1.13. John 1.16. 3 That as the Woman touched the hem of Christs garment, see that we touch him by faith. Rom. 10.6, 7, 8. 4 The Issue of all this, as Jairus had help, so had this Woman against her bloudy Issue.
1 That their misery brings them both to christ: many would never come to christ were it not for affliction, Psalm 50.15. Hosea 5.15.6.1. 2 That they sought help from christ as a physician, placing confidence in him, both for soul and body; so let us, Zach 1.13. John 1.16. 3 That as the Woman touched the hem of Christ garment, see that we touch him by faith. Rom. 10.6, 7, 8. 4 The Issue of all this, as Jairus had help, so had this Woman against her bloody Issue.
vvd cst po32 n1 vvz pno32 d p-acp np1: d vmd av vvi p-acp np1 vbdr pn31 xx p-acp n1, n1 crd. np1 crd. crd cst pns32 vvd n1 p-acp np1 p-acp dt n1, vvg n1 p-acp pno31, av-d p-acp n1 cc n1; av vvb pno12, np1 crd. np1 crd. crd cst c-acp dt n1 vvd dt n1 pp-f npg1 n1, vvb cst pns12 vvb pno31 p-acp n1. np1 crd, crd, crd crd dt n1 pp-f d d, c-acp np1 vhd n1, av vhd d n1 p-acp po31 j n1.
2 To propound her faith for imitation. 3 To prove his God-head by his omniscience. 4 To strengthen Jairus his faith whose daughter he was about to raise from death.
2 To propound her faith for imitation. 3 To prove his Godhead by his omniscience. 4 To strengthen Jairus his faith whose daughter he was about to raise from death.
Unless her trembling had been faulty, Christ would not have raised her up. She comes to Christ trembling, Mark 5.33. Luk. 8.47. knowing what was done in her, and tells him all the truth.
Unless her trembling had been faulty, christ would not have raised her up. She comes to christ trembling, Mark 5.33. Luk. 8.47. knowing what was done in her, and tells him all the truth.
Now Christ encourages her, signifying withall that it was not her touching his garment but her perswasion of his divine power that conduced to her healing.
Now christ encourages her, signifying withal that it was not her touching his garment but her persuasion of his divine power that conduced to her healing.
av np1 vvz pno31, vvg av cst pn31 vbds xx po31 j-vvg po31 n1 p-acp po31 n1 pp-f po31 j-jn n1 cst vvd p-acp po31 n-vvg.
and as she went away in peace hereby, so by faith in Christ we have peace, Rom. 5.1.15.13. Thy Faith hath made thee whole ] My power hath done it efficiently, I perceive virtue is gone out of me;
and as she went away in peace hereby, so by faith in christ we have peace, Rom. 5.1.15.13. Thy Faith hath made thee Whole ] My power hath done it efficiently, I perceive virtue is gone out of me;
cc c-acp pns31 vvd av p-acp n1 av, av p-acp n1 p-acp np1 pns12 vhb n1, np1 crd. po21 n1 vhz vvn pno21 j-jn ] po11 n1 vhz vdn pn31 av-j, pns11 vvb n1 vbz vvn av pp-f pno11;
Poor believers, though they come trembling to Christ, yet they go from him comforted and supported, so true is that promise. Joh. 6.37. he calls her daughter, as being by him begotten to a new life;
Poor believers, though they come trembling to christ, yet they go from him comforted and supported, so true is that promise. John 6.37. he calls her daughter, as being by him begotten to a new life;
j n2, cs pns32 vvb vvg p-acp np1, av pns32 vvb p-acp pno31 vvn cc vvn, av j vbz d n1. np1 crd. pns31 vvz po31 n1, c-acp vbg p-acp pno31 vvn p-acp dt j n1;
so when Christ forgave the Palsey-man, he called him Son, Matth. 9.2. V. 23. And when Jesus came into the Rulers house and saw the minstrels and people making a noise:
so when christ forgave the Palsy-man, he called him Son, Matthew 9.2. V. 23. And when jesus Come into the Rulers house and saw the minstrels and people making a noise:
av c-crq np1 vvd dt n1, pns31 vvd pno31 n1, np1 crd. n1 crd cc c-crq np1 vvd p-acp dt n2 n1 cc vvd dt n2 cc n1 vvg dt n1:
Jesus came into the Rulers house ] Christ goes from healing the woman with the bloody issue, into the Rulers house, where is seen both his wisdom in deferring to help the Rulers daughter, till his daughter was dead,
jesus Come into the Rulers house ] christ Goes from healing the woman with the bloody issue, into the Rulers house, where is seen both his Wisdom in deferring to help the Rulers daughter, till his daughter was dead,
and, to stir up mourning and tears from friends and neighbours, there were both men mourners, Eccles. 12. and women mourners, Jer. 9.17. The heathens thought this a mean to appease the infernal Spirits.
and, to stir up mourning and tears from Friends and neighbours, there were both men mourners, Eccles. 12. and women mourners, Jer. 9.17. The Heathens Thought this a mean to appease the infernal Spirits.
cc, pc-acp vvi a-acp n1 cc n2 p-acp n2 cc n2, pc-acp vbdr d n2 n2, np1 crd cc n2 n2, np1 crd. dt n2-jn n1 d dt j pc-acp vvi dt j n2.
Not as if mourning for the dead were unlawful, for Abraham mourned for Sarah, Gen. 23.3. also Gen. 50.10. Josephs house mourned for Jacob with a great and fore lamentation, and himself made a mourning for his Father seven dayes, the Egyptians mourned for Jacob threescore and ten dayes, ver. 3. Israel mourned thirty dayes for Aaron. There were great lamentations made for Josiah, Zach. 12.13. Bos bovem requirit, non ego te frater? Amb. One ox lows for another, and shall not we bewail one another? We are bid to go to the house of mourning, Eccles. 7.1. Bewail the burning the Lord hath kindled, Levit. 10.6. but mourning becomes sinful, 1 When it is excessive, Matth. 2.15. Rachel weeping for her children and would not be comforted.
Not as if mourning for the dead were unlawful, for Abraham mourned for Sarah, Gen. 23.3. also Gen. 50.10. Josephs house mourned for Jacob with a great and before lamentation, and himself made a mourning for his Father seven days, the egyptians mourned for Jacob threescore and ten days, ver. 3. Israel mourned thirty days for Aaron. There were great lamentations made for Josiah, Zach 12.13. Bos bovem Requires, non ego te frater? Ambassadors One ox lows for Another, and shall not we bewail one Another? We Are bid to go to the house of mourning, Eccles. 7.1. Bewail the burning the Lord hath kindled, Levit. 10.6. but mourning becomes sinful, 1 When it is excessive, Matthew 2.15. Rachel weeping for her children and would not be comforted.
As in these hired mourners, The mourners go about the streets, Eccles. 12. Many pretend to mourn for those of whose death they are glad. 4 When it is heathenish, Levit. 19.28. Deut. 14.1. the heathens thought these to be funeral dues to the dead.
As in these hired mourners, The mourners go about the streets, Eccles. 12. Many pretend to mourn for those of whose death they Are glad. 4 When it is Heathenish, Levit. 19.28. Deuteronomy 14.1. the Heathens Thought these to be funeral dues to the dead.
p-acp p-acp d j-vvn n2, dt n2 vvb p-acp dt n2, np1 crd av-d vvb pc-acp vvi p-acp d pp-f rg-crq n1 pns32 vbr j. crd c-crq pn31 vbz j, np1 crd. np1 crd. dt n2-jn n1 d pc-acp vbi n1 n2-jn p-acp dt j.
But sleepeth ] The death of the godly is as a sleep. Steven fell asleep, Act. 7.60. Sundry of the Corinthians, 1 Cor. 11.30. Lazarus, Joh. 11.11. David fell asleep and saw corruption: Act. 13.36. Christ is the first fruits of them that slept, 1 Cor. 15.20. Death is resembled to a sleep, 1 Because of refreshment we have thereby;
But Sleepeth ] The death of the godly is as a sleep. Steven fell asleep, Act. 7.60. Sundry of the Corinthians, 1 Cor. 11.30. Lazarus, John 11.11. David fell asleep and saw corruption: Act. 13.36. christ is the First fruits of them that slept, 1 Cor. 15.20. Death is resembled to a sleep, 1 Because of refreshment we have thereby;
Answ. They are not annihilated, being they act intellectually, and the souls being absent from the body are present with the Lord, 2 Cor 5.1, 2. They that dye in the Lord are pronounced blessed, from henceforth, the word is NONLATINALPHABET, from the moment of their departure, Rev. 14.13.
Answer They Are not annihilated, being they act intellectually, and the Souls being absent from the body Are present with the Lord, 2 Cor 5.1, 2. They that die in the Lord Are pronounced blessed, from henceforth, the word is, from the moment of their departure, Rev. 14.13.
if so, why would Paul have desired to be dissolved and to be with Christ, Phil. 1.23. why doth Paul say, we would not be unclothed, but clothed upon, that mortality might be swallowed up of life, 2 Cor. 5.4.
if so, why would Paul have desired to be dissolved and to be with christ, Philip 1.23. why does Paul say, we would not be unclothed, but clothed upon, that mortality might be swallowed up of life, 2 Cor. 5.4.
As the souls of the wicked are at present tormented, so the souls of the godly are at present in bliss, Jude 7. The souls of the Sodomites in Judes time were suffering the vengeance of eternal fire.
As the Souls of the wicked Are At present tormented, so the Souls of the godly Are At present in bliss, U^de 7. The Souls of the Sodomites in Jude's time were suffering the vengeance of Eternal fire.
Therefore though Saints have not a personal blessedness before the day of judgement, yet have they a blessedness of soul, the receiving whereof doth not exclude ful personal blessedness at the coming of Christ,
Therefore though Saints have not a personal blessedness before the day of judgement, yet have they a blessedness of soul, the receiving whereof does not exclude full personal blessedness At the coming of christ,
av cs n2 vhb xx dt j n1 p-acp dt n1 pp-f n1, av vhb pns32 dt n1 pp-f n1, dt vvg c-crq vdz xx vvi av-j j n1 p-acp dt n-vvg pp-f np1,
but is an earnest peny thereof, as we see in the thief, who was admitted the same day he suffered, not into an earthly paradise, which by the flood was dissolved,
but is an earnest penny thereof, as we see in the thief, who was admitted the same day he suffered, not into an earthly paradise, which by the flood was dissolved,
but into a Paradise of glory, whereinto Paul was taken up, 2 Cor. 12.2. compared with v. 4. That which ver. 2. he calls the third heaven, ver. 4. he calls Paradise.
but into a Paradise of glory, whereinto Paul was taken up, 2 Cor. 12.2. compared with v. 4. That which for. 2. he calls the third heaven, ver. 4. he calls Paradise.
as thinking it absurd and impossible that Christ should restore her to life. Christ rejecting them takes three Disciples to witness this miracle, Luk. 8.51. for they were not worthy to see that they did not believe.
as thinking it absurd and impossible that christ should restore her to life. christ rejecting them Takes three Disciples to witness this miracle, Luk. 8.51. for they were not worthy to see that they did not believe.
c-acp vvg pn31 j cc j cst np1 vmd vvi pno31 p-acp n1. np1 vvg pno32 vvz crd n2 pc-acp vvi d n1, np1 crd. c-acp pns32 vbdr xx j pc-acp vvi cst pns32 vdd xx vvi.
The learned say Cumi is a Syriack word which signifies to stand, which is the posture of men in health, in opposition to lying which is the posture of sick men.
The learned say Cumi is a Syriac word which signifies to stand, which is the posture of men in health, in opposition to lying which is the posture of sick men.
so Eliah stretched himself upon the child and said, I pray thee, O Lord, let this childs soul come into him again, 1 King. 17.21. in death the body returns to dust, and the Spirit to God who gave it, Eccles. 12.7.
so Elijah stretched himself upon the child and said, I pray thee, Oh Lord, let this child's soul come into him again, 1 King. 17.21. in death the body returns to dust, and the Spirit to God who gave it, Eccles. 12.7.
as we see in Ezekiels dry bones, cap. 37.7. Mark cap. 5.42. adds, that her Parents were astonished with a great astonishment, as such suddain sights are wont to do. Luke cap. 8.56. adds, He charged them that they should tell no man what was done:
as we see in Ezekiel's dry bones, cap. 37.7. Mark cap. 5.42. adds, that her Parents were astonished with a great astonishment, as such sudden sights Are wont to do. Lycia cap. 8.56. adds, He charged them that they should tell no man what was done:
not that he would hinder persons from believing on him through the fame thereof, but to stop the rage of the Pharisees against him, who were sorely provoked by his miracles. 2 To teach us from his example to shun all desire of vain glory, seeing he would have so great a work concealed. 3 That the ruler and his wife might not be proud of this priviledge.
not that he would hinder Persons from believing on him through the fame thereof, but to stop the rage of the Pharisees against him, who were sorely provoked by his Miracles. 2 To teach us from his Exampl to shun all desire of vain glory, seeing he would have so great a work concealed. 3 That the ruler and his wife might not be proud of this privilege.
xx cst pns31 vmd vvi n2 p-acp vvg p-acp pno31 p-acp dt n1 av, cc-acp pc-acp vvi dt n1 pp-f dt np2 p-acp pno31, r-crq vbdr av-j vvn p-acp po31 n2. crd pc-acp vvi pno12 p-acp po31 n1 pc-acp vvi d n1 pp-f j n1, vvg pns31 vmd vhi av j dt n1 vvn. crd d dt n1 cc po31 n1 vmd xx vbi j pp-f d n1.
And the maid arose ] Mark adds, Christ commanded to set meat before her. cap. 5.53. to shew not onely that she was alive, but also was well and in health.
And the maid arose ] Mark adds, christ commanded to Set meat before her. cap. 5.53. to show not only that she was alive, but also was well and in health.
cc dt n1 vvd ] vvb vvz, np1 vvd pc-acp vvi n1 p-acp pno31. n1. crd. pc-acp vvi xx j cst pns31 vbds j, cc-acp av vbds av cc p-acp n1.
Lest any man should think the Miracle was feigned, Christ adds, The fame hereof went abroad into all that Land. The whole Countrey were witnesses and doubtless praised the work,
Lest any man should think the Miracle was feigned, christ adds, The fame hereof went abroad into all that Land. The Whole Country were Witnesses and doubtless praised the work,
cs d n1 vmd vvi dt n1 vbds vvn, np1 vvz, dt n1 av vvd av p-acp d cst n1 dt j-jn n1 vbdr n2 cc av-j vvd dt n1,
as a new unheard of thing, and consequently acknowledged Christ as the Messias. There were three Christ raised from death, this Maid, the Widows so n of Naim and Lazarus.
as a new unheard of thing, and consequently acknowledged christ as the Messias. There were three christ raised from death, this Maid, the Widows so n of Nain and Lazarus.
c-acp dt j j pp-f n1, cc av-j vvd np1 p-acp dt np1. a-acp vbdr crd np1 vvn p-acp n1, d n1, dt n2 av zz pp-f np1 cc np1.
In this History three-things, 1 The Petition of two blinde men, set down, 1 From their following Christ and crying unto him in the way, v. 27. 2 From their following him to the house, v. 28. 2 We have Christ his grant, amplified, 1 From the antecedent Question, Believe ye that I am able to do this? together with the blinde mens Answer, They said unto him, Yea Lord.
In this History three-things, 1 The Petition of two blind men, Set down, 1 From their following christ and crying unto him in the Way, v. 27. 2 From their following him to the house, v. 28. 2 We have christ his grant, amplified, 1 From the antecedent Question, Believe you that I am able to do this? together with the blind men's Answer, They said unto him, Yea Lord.
Two blinde men ] These (whether from the reports of his Miracles, or whether from the Prophesie of the Messiah, Isai 35.5. The eys of the blinde shall be opened ) desire Christ to restore their sight.
Two blind men ] These (whither from the reports of his Miracles, or whither from the Prophesy of the Messiah, Isaiah 35.5. The eyes of the blind shall be opened) desire christ to restore their sighed.
Hence to behold the glorious objects of Heaven, the eys shall be raised up, so that we shall see our Redeemer, not with other, but with these eys, Job 19.26. 3 Sight is the most affective sense.
Hence to behold the glorious objects of Heaven, the eyes shall be raised up, so that we shall see our Redeemer, not with other, but with these eyes, Job 19.26. 3 Sighed is the most affective sense.
av pc-acp vvi dt j n2 pp-f n1, dt n2 vmb vbi vvn a-acp, av cst pns12 vmb vvi po12 n1, xx p-acp n-jn, cc-acp p-acp d n2, n1 crd. crd n1 vbz dt av-ds j n1.
Hence Jacob, though he heard Joseph was alive, yet would go and see him before he dies, Gen. 45.28. Matth. 13.17. 4 Sight is the most satisfactory sense.
Hence Jacob, though he herd Joseph was alive, yet would go and see him before he die, Gen. 45.28. Matthew 13.17. 4 Sighed is the most satisfactory sense.
av np1, c-acp pns31 vvd np1 vbds j, av vmd vvi cc vvi pno31 c-acp pns31 vvz, np1 crd. np1 crd. crd n1 vbz dt av-ds j n1.
but she did not believe it till her eys had seen it, then she breaks out, v. 8. The sight of the eys is better than the wandring of the desire, Eccles. 6.9. The affliction of these blinde men was the greater, in that they were deprived of this sense;
but she did not believe it till her eyes had seen it, then she breaks out, v. 8. The sighed of the eyes is better than the wandering of the desire, Eccles. 6.9. The affliction of these blind men was the greater, in that they were deprived of this sense;
Christ defers the answering of them to try their faith and patience, hence he answered them not in the way, till they came to the house where he was, which was at Capernaum, c. 4.13. Believe ye that I am able to do this? ] Quest.
christ defers the answering of them to try their faith and patience, hence he answered them not in the Way, till they Come to the house where he was, which was At Capernaum, c. 4.13. Believe you that I am able to do this? ] Quest.
Answ. Christ saw their belief of Gods mercy, because they desired mercy, and because they acknowledged him, to be the Messiah; the doubt lay onely about Christs power.
Answer christ saw their belief of God's mercy, Because they desired mercy, and Because they acknowledged him, to be the Messiah; the doubt lay only about Christ power.
That Christ may stir them up to examine their faith, he tells them that they shall receive according to it, withall puts a difference betwixt the meritorious cause of their healing, which was himself,
That christ may stir them up to examine their faith, he tells them that they shall receive according to it, withal puts a difference betwixt the meritorious cause of their healing, which was himself,
and the Instrument apprehending and receiving this benefit which was their faith. 2 And withall shews that faith doth not go empty handed from God. John 6.37. He that comes to me I will in no wise cast off.
and the Instrument apprehending and receiving this benefit which was their faith. 2 And withal shows that faith does not go empty handed from God. John 6.37. He that comes to me I will in no wise cast off.
cc dt n1 vvg cc vvg d n1 r-crq vbds po32 n1. crd cc av vvz d n1 vdz xx vvi j vvn p-acp np1. np1 crd. pns31 cst vvz p-acp pno11 pns11 vmb p-acp dx j vvn a-acp.
Let not any pretence in the world exempt us from a plain command of God, not the saving of our liberties, lives, estates, no not the promoting the glory of Christ.
Let not any pretence in the world exempt us from a plain command of God, not the Saving of our Liberties, lives, estates, no not the promoting the glory of christ.
vvb xx d n1 p-acp dt n1 vvb pno12 p-acp dt j n1 pp-f np1, xx dt vvg pp-f po12 n2, n2, n2, uh-dx xx dt j-vvg dt n1 pp-f np1.
Not to ly for God, Job 13.6, 7. It was a good speech of a late Prince in this Nation, Sin not against Conscience no not for the sake of the holy Trinity.
Not to lie for God, Job 13.6, 7. It was a good speech of a late Prince in this nation, since not against Conscience no not for the sake of the holy Trinity.
xx pc-acp vvi p-acp np1, np1 crd, crd pn31 vbds dt j n1 pp-f dt j n1 p-acp d n1, n1 xx p-acp n1 av-dx xx p-acp dt n1 pp-f dt j np1.
If it be interpreted to be sawciness to dispute the commands of men, who are over us, what sawciness is it then to dispute the commands of the Lord? Neither can the blinde mens good intention excuse them,
If it be interpreted to be sauciness to dispute the commands of men, who Are over us, what sauciness is it then to dispute the commands of the Lord? Neither can the blind men's good intention excuse them,
nor yet their zeal, for the Jews in stablishing their own righteousness, had the zeal of God herein, Rom. 10.2, 3. V. 32. As they went out, behold, they brought to him a dumb man possessed with a Devil.
nor yet their zeal, for the jews in establishing their own righteousness, had the zeal of God herein, Rom. 10.2, 3. V. 32. As they went out, behold, they brought to him a dumb man possessed with a devil.
3 The effects hereof, 1 The multitudes marvelled, saying, It was never so seen in Israel, v. 34. 2 The Pharisees blasphemed, saying, He casteth out devils through the Prince of the devils.
3 The effects hereof, 1 The Multitudes marveled, saying, It was never so seen in Israel, v. 34. 2 The Pharisees blasphemed, saying, He Cast out Devils through the Prince of the Devils.
for they that cannot hear cannot learn words to express themselves, There were many persons would not believe there were any devils, as Sadduces and others:
for they that cannot hear cannot Learn words to express themselves, There were many Persons would not believe there were any Devils, as Sadducees and Others:
c-acp pns32 cst vmbx vvi vmbx vvi n2 pc-acp vvi px32, pc-acp vbdr d n2 vmd xx vvi pc-acp vbdr d n2, c-acp np2 cc n2-jn:
Multitudes marvelled, saying, It was never so seen in Israel ] Hyperbole, for Christ had done greater miracles, from which the multitude did not derogate.
Multitudes marveled, saying, It was never so seen in Israel ] Hyperbole, for christ had done greater Miracles, from which the multitude did not derogate.
Look as the Sun, Moon and Stars, according to the variety of the subject, have variety of influences, the Sun softens wax, hardens clay, they beget one thing and corrupt another;
Look as the Sun, Moon and Stars, according to the variety of the Subject, have variety of influences, the Sun softens wax, hardens clay, they beget one thing and corrupt Another;
so the Sermons and Miracles of Christ, which stir'd up admiration and reverence in the multitude, in the Pharisees stir up opposition and blasphemy. One cause brings forth diversity of effect,
so the Sermons and Miracles of christ, which stirred up admiration and Reverence in the multitude, in the Pharisees stir up opposition and blasphemy. One cause brings forth diversity of Effect,
av dt n2 cc n2 pp-f np1, r-crq vvd a-acp n1 cc n1 p-acp dt n1, p-acp dt np2 vvb a-acp n1 cc n1. crd n1 vvz av n1 pp-f n1,
Men that are maliciously affected will calumniate the most glorious works of God, yea and speak against Preachers and their Sermons and expositions, how godly soever.
Men that Are maliciously affected will calumniate the most glorious works of God, yea and speak against Preachers and their Sermons and expositions, how godly soever.
np1 cst vbr av-j vvn vmb vvi dt av-ds j n2 pp-f np1, uh cc vvi p-acp n2 cc po32 n2 cc n2, c-crq j av.
against whom Christ sufficiently disputes, That if Satan cast out Satan, how can then his Kingdome stand? Now this Prince of the devils is the same that elsewhere is called Beelzebub, the god of Flies, an idol of the Ekronites.
against whom christ sufficiently disputes, That if Satan cast out Satan, how can then his Kingdom stand? Now this Prince of the Devils is the same that elsewhere is called Beelzebub, the god of Flies, an idol of the Ekronites.
p-acp ro-crq np1 av-j vvz, cst cs np1 vvd av np1, q-crq vmb av po31 n1 vvi? av d n1 pp-f dt n2 vbz dt d cst av vbz vvn np1, dt n1 pp-f n2, dt n1 pp-f dt np2.
1 The mercifull and charitable affection of Christ, in that he went about all the Cities and Villages, preaching the Gospel and healing their diseases, therein showing mercy to their souls and bodies, v. 35. 2 The motive that moved him thereto, which was his compassion, or his yerning bowels, v. 36. NONLATINALPHABET is the word.
1 The merciful and charitable affection of christ, in that he went about all the Cities and Villages, preaching the Gospel and healing their diseases, therein showing mercy to their Souls and bodies, v. 35. 2 The motive that moved him thereto, which was his compassion, or his yearning bowels, v. 36. is the word.
vvd dt j cc j n1 pp-f np1, p-acp cst pns31 vvd p-acp d dt n2 cc n2, vvg dt n1 cc vvg po32 n2, av vvg n1 p-acp po32 n2 cc n2, n1 crd crd dt n1 cst vvd pno31 av, r-crq vbds po31 n1, cc po31 vvg n2, n1 crd vbz dt n1.
Where people have any desire after means of grace, some help should be afforded to them, Acts 16. When Paul in a Vision saw a man of Macedonia saying, Come over and help us, Paul gathered that he had a call to go thither.
Where people have any desire After means of grace, Some help should be afforded to them, Acts 16. When Paul in a Vision saw a man of Macedonia saying, Come over and help us, Paul gathered that he had a call to go thither.
Moreover, because the Apostles and Christ could not go every where, they vvent onely to the Cities and Villages, that from thence the Gospel might be scattered up and down in the Country.
Moreover, Because the Apostles and christ could not go every where, they went only to the Cities and Villages, that from thence the Gospel might be scattered up and down in the Country.
av, c-acp dt n2 cc np1 vmd xx vvi d c-crq, pns32 vvd av-j p-acp dt n2 cc n2, cst p-acp av dt n1 vmd vbi vvn a-acp cc a-acp p-acp dt n1.
Peter and John preached in the Villages of the Samaritans, Acts 8.25. Preaching the Gospel of the Kingdome ] So called because the subject matter of it is to hold forth the Kingdome of Grace and Glory. 2 Because it holds forth the means thereunto. See Matth. 4.23. Mark 4.11. Col. 4.11. Healing every sickness and every disease ] There's a distinction betwixt sickness and disease.
Peter and John preached in the Villages of the Samaritans, Acts 8.25. Preaching the Gospel of the Kingdom ] So called Because the Subject matter of it is to hold forth the Kingdom of Grace and Glory. 2 Because it holds forth the means thereunto. See Matthew 4.23. Mark 4.11. Col. 4.11. Healing every sickness and every disease ] There's a distinction betwixt sickness and disease.
np1 cc np1 vvn p-acp dt n2 pp-f dt njp2, n2 crd. vvg dt n1 pp-f dt n1 ] av vvn p-acp dt j-jn n1 pp-f pn31 vbz pc-acp vvi av dt n1 pp-f n1 cc n1. crd p-acp pn31 vvz av dt n2 av. n1 np1 crd. vvb crd. np1 crd. vvg d n1 cc d n1 ] pc-acp|vbz dt n1 p-acp n1 cc n1.
2 That having their bodily maladies cured they might seek to him for their souls. V. 36. But, when he saw the multitudes, he was moved with compassion to them,
2 That having their bodily maladies cured they might seek to him for their Souls. V. 36. But, when he saw the Multitudes, he was moved with compassion to them,
Moved with compassion ] Though they had Pharisees and Lawyers, yet they studied their own profit, not the good of the flock, eating the fat and clothing themselves with the wool,
Moved with compassion ] Though they had Pharisees and Lawyers, yet they studied their own profit, not the good of the flock, eating the fat and clothing themselves with the wool,
vvn p-acp n1 ] cs pns32 vhd np1 cc n2, av pns32 vvd po32 d n1, xx dt j pp-f dt n1, vvg dt j cc vvg px32 p-acp dt n1,
They profest themselves to be guides of the blinde, the light of them that were in darkness, the instructors of the foolish, Rom. 2.17, 18, 19. but they were not so,
They professed themselves to be guides of the blind, the Light of them that were in darkness, the instructors of the foolish, Rom. 2.17, 18, 19. but they were not so,
Now Christ considering all this, was moved with compassion towards these poor people, whose condition was sad, having none to break the bread of life unto them.
Now christ considering all this, was moved with compassion towards these poor people, whose condition was sad, having none to break the bred of life unto them.
av np1 vvg d d, vbds vvn p-acp n1 p-acp d j n1, rg-crq n1 vbds j, vhg pix pc-acp vvi dt n1 pp-f n1 p-acp pno32.
Their sad condition is seen: 1 In what danger is the City when it hath no Seer? the body when it hath no eye? It's not enough for children to have a loaf of bread by them,
Their sad condition is seen: 1 In what danger is the city when it hath no Seer? the body when it hath no eye? It's not enough for children to have a loaf of bred by them,
but some must divide it unto them. 2 Because of natural ignorance. Man naturally is like a sheep gone astray, Isai 53.6. which brings not it self home unless it be sought, Luke 15.4. the Eunuch could not understand without some guide, Acts 8.30. 3 The flock is in danger to be torn by Wolves, Acts 20.29. Use 1. Be exhorted from Christs example to have compassion to the souls of men. Grounds hereof.
but Some must divide it unto them. 2 Because of natural ignorance. Man naturally is like a sheep gone astray, Isaiah 53.6. which brings not it self home unless it be sought, Lycia 15.4. the Eunuch could not understand without Some guide, Acts 8.30. 3 The flock is in danger to be torn by Wolves, Acts 20.29. Use 1. Be exhorted from Christ Exampl to have compassion to the Souls of men. Grounds hereof.
A mans soul is himself, Luke 9.26. What should it profit a man to gain the whole world and lose himself? If thou losest thy soul thou losest thy self.
A men soul is himself, Lycia 9.26. What should it profit a man to gain the Whole world and loose himself? If thou losest thy soul thou losest thy self.
Our bowels yern to see a boat or ship full of passengers on sinking, how much more to see a soul sinking into the pit of hell? We weep and sympathize with them who are in bodily affliction, Job. 30.25. Did not I weep for him who was in affliction? And shall we not sympathize with soulmiseries? instances of yerning affections to the souls of men.
Our bowels yern to see a boat or ship full of passengers on sinking, how much more to see a soul sinking into the pit of hell? We weep and sympathise with them who Are in bodily affliction, Job. 30.25. Did not I weep for him who was in affliction? And shall we not sympathise with soulmiseries? instances of yearning affections to the Souls of men.
Samuel for Saul, 1 Sam. 16.1. Jeremy for the King, Queen, &c. Jer. 13.17. Paul spoke of sundry Professors weeping, Phil. 3.18. Of whom I have told you often, and now tell you weeping;
Samuel for Saul, 1 Sam. 16.1. Jeremiah for the King, Queen, etc. Jer. 13.17. Paul spoke of sundry Professors weeping, Philip 3.18. Of whom I have told you often, and now tell you weeping;
and cannot bring themselves home unless the Shepherd gather them home, Psal. 119.176. I have gone astray like a sheep, seek thy servant, so it is with men by nature.
and cannot bring themselves home unless the Shepherd gather them home, Psalm 119.176. I have gone astray like a sheep, seek thy servant, so it is with men by nature.
cc vmbx vvi px32 av-an cs dt n1 vvb pno32 av-an, np1 crd. pns11 vhb vvn av av-j dt n1, vvb po21 n1, av pn31 vbz p-acp n2 p-acp n1.
The harvest truly is plenteous ] By harvest he means multitudes of people who were ready to receive the Gospel, Joh. 4.35. The fields are white ready to harvest.
The harvest truly is plenteous ] By harvest he means Multitudes of people who were ready to receive the Gospel, John 4.35. The fields Are white ready to harvest.
The labourers are few ] Obs. 1 The office of a preacher is to be a labourer, 1 Thess. 5.12, 13. Know them which labour among you and are over you in the Lord, 1 Tim. 5.1.
The labourers Are few ] Obs. 1 The office of a preacher is to be a labourer, 1 Thess 5.12, 13. Know them which labour among you and Are over you in the Lord, 1 Tim. 5.1.
Hence a minister is called NONLATINALPHABET under-rowers of NONLATINALPHABET under and NONLATINALPHABET a rower, because under Christ the chief Pilot, they row the ship of the Church towards heaven.
Hence a minister is called Under-rowers of under and a rower, Because under christ the chief Pilot, they row the ship of the Church towards heaven.
Pharaoh reserved the Priests living, Jezebel maintained four hundred false Prophets, Micha maintained a Levite: the Levites had not near the service we have,
Pharaoh reserved the Priests living, Jezebel maintained four hundred false prophets, Micah maintained a Levite: the Levites had not near the service we have,
Are few ] Here's the cause of the sending out the Apostles, of which cap. 10.1. for onely John the Baptist and Christ laboured, the Scribes and Pharisees being given to their pleasures and profits. Causes why so few labourers. 1 Love of ease;
are few ] Here's the cause of the sending out the Apostles, of which cap. 10.1. for only John the Baptist and christ laboured, the Scribes and Pharisees being given to their pleasures and profits. Causes why so few labourers. 1 Love of ease;
vbr d ] av|vbz dt n1 pp-f dt n-vvg av dt n2, pp-f r-crq n1. crd. p-acp j np1 dt n1 cc np1 vvd, dt n2 cc np1 vbg vvn p-acp po32 n2 cc n2. n2 uh-crq av d n2. crd n1 pp-f n1;
2 Inability of hearers to difference betwixt doctrine and doctrine, hence superficial, raw, indigested notions are as well or better liked then solid and substantial truths.
2 Inability of hearers to difference betwixt Doctrine and Doctrine, hence superficial, raw, indigested notions Are as well or better liked then solid and substantial truths.
crd n1 pp-f n2 p-acp n1 p-acp n1 cc n1, av j, j, j n2 vbr p-acp av cc av-jc vvd av j cc j n2.
4 The strictness of the account, that they must answer for the souls committed to them, Ezek. 5.17. Heb. 13.17. Act. 20.26, 27. 5 The multitude of business that lyes upon a faithful labourer.
4 The strictness of the account, that they must answer for the Souls committed to them, Ezekiel 5.17. Hebrew 13.17. Act. 20.26, 27. 5 The multitude of business that lies upon a faithful labourer.
What a business is it to make one soul lye level upon Christ? sometimes full of fears and doubts for want of comfort, sometimes falling into spiritual pride in the enjoyment of it, sometimes wrastling with an angry God, sometimes conflicting with a scrupulous conscience, sometimes a soul thinks all he hath done is in vain,
What a business is it to make one soul lie level upon christ? sometime full of fears and doubts for want of Comfort, sometime falling into spiritual pride in the enjoyment of it, sometime wrestling with an angry God, sometime conflicting with a scrupulous conscience, sometime a soul thinks all he hath done is in vain,
q-crq dt n1 vbz pn31 pc-acp vvi crd n1 vvi j-jn p-acp np1? av j pp-f n2 cc n2 p-acp n1 pp-f n1, av vvg p-acp j n1 p-acp dt n1 pp-f pn31, av vvg p-acp dt j np1, av j-vvg p-acp dt j n1, av dt n1 vvz d pns31 vhz vdn vbz p-acp j,
Cyprian complained in his time that persons would not take the over sight of flocks, but persons betook themselves to be Merchants, &c. rather then to be thus employed.
Cyprian complained in his time that Persons would not take thee over sighed of flocks, but Persons betook themselves to be Merchant's, etc. rather then to be thus employed.
jp vvd p-acp po31 n1 cst n2 vmd xx vvi pno32 p-acp n1 pp-f n2, cc-acp n2 vvd px32 pc-acp vbi n2, av av-c av pc-acp vbi av vvn.
After his time the ministers by reason of persecution were so few, that necessity compel'd to commend two or three congregations to one pastor, whence came the corrupt custome of Commendums.
After his time the Ministers by reason of persecution were so few, that necessity compelled to commend two or three congregations to one pastor, whence Come the corrupt custom of Commendums.
to search into the deep things of God, and to follow a mans work there, where he left it, till a spiritual building be erected, who is sufficient for these things?
to search into the deep things of God, and to follow a men work there, where he left it, till a spiritual building be erected, who is sufficient for these things?
Christ here propounds a remedy for the want above mentioned, viz. to pray to the Lord of the harvest, &c. Christ hereby not onely informes us of the backwardness of men herein,
christ Here propounds a remedy for the want above mentioned, viz. to pray to the Lord of the harvest, etc. christ hereby not only informs us of the backwardness of men herein,
np1 av vvz dt n1 p-acp dt n1 a-acp vvn, n1 pc-acp vvi p-acp dt n1 pp-f dt n1, av np1 av xx av-j vvz pno12 pp-f dt n1 pp-f n2 av,
Yet prayer hath been a means to obtain such teachers, to get them out of prison, Act. 12.12, 13. to get them from one place to another, Philem. 22. I trust that through your prayers I shall be given to you.
Yet prayer hath been a means to obtain such Teachers, to get them out of prison, Act. 12.12, 13. to get them from one place to Another, Philemon 22. I trust that through your Prayers I shall be given to you.
but when a man of Macedonia prayed, Come over and help us, they obtained Paul, Act. 16.6, 7, 9. When there is plenty of work and scarcity of labourers, you must besides paying be fain to pray,
but when a man of Macedonia prayed, Come over and help us, they obtained Paul, Act. 16.6, 7, 9. When there is plenty of work and scarcity of labourers, you must beside paying be fain to pray,
and not to have them removed into a corner, Esa. 30.19, 20. The contrary is a curse, Amos 8.11, 12. To go from sea to sea to seek the word of the Lord,
and not to have them removed into a corner, Isaiah 30.19, 20. The contrary is a curse, Amos 8.11, 12. To go from sea to sea to seek the word of the Lord,
because of the famine of the word. God onely gives such teachers, Jer. 3.15. I will give you pastors after my own heart, which shall feed you with knowledge and understanding.
Because of the famine of the word. God only gives such Teachers, Jer. 3.15. I will give you Pastors After my own heart, which shall feed you with knowledge and understanding.
The benefits of faithfull Teachers, as, 1 Conversion. How shall they believe without a Preacher? Rom. 10.14. Acts 2.37, 38. Acts 26.18. 2 Edification, to wit, building up souls converted.
The benefits of faithful Teachers, as, 1 Conversion. How shall they believe without a Preacher? Rom. 10.14. Acts 2.37, 38. Acts 26.18. 2 Edification, to wit, building up Souls converted.
Paul perfected what was lacking in the Thessalonians faith, 1 Thess. 3.10. 3 Direction in difficult Cases, together with satisfaction in scruples, so that the souls of persons are kept in peace, John 9.3. 4 To kindle affections when souls are dead;
Paul perfected what was lacking in the Thessalonians faith, 1 Thess 3.10. 3 Direction in difficult Cases, together with satisfaction in scruples, so that the Souls of Persons Are kept in peace, John 9.3. 4 To kindle affections when Souls Are dead;
how were the affections of the Brethren at Ephesus, Acts 20.36. and Tyre, Acts 21.5. kindled? and the three thousand pricked? Acts 2.37. The hearts of the Disciples going to Emmaus were on fire whiles Christ spoke to them? Luke 24.32. 5 Relations kept in the way of duty;
how were the affections of the Brothers At Ephesus, Acts 20.36. and Tyre, Acts 21.5. kindled? and the three thousand pricked? Acts 2.37. The hearts of the Disciples going to Emmaus were on fire while christ spoke to them? Luke 24.32. 5 Relations kept in the Way of duty;
7 They wrastle with the Lord in prayer, and give him no rest till they obtain mercy for a people, Isai 62.6, 7. 8 They gather Gods harvest into barns, that is, souls into Churches here, and into glory hereafter.
7 They wrestle with the Lord in prayer, and give him no rest till they obtain mercy for a people, Isaiah 62.6, 7. 8 They gather God's harvest into Barns, that is, Souls into Churches Here, and into glory hereafter.
The need of such is seen, in that yearly there are so many thousands born Children of Wrath. And in that the hearts of good men are liable to so many decays and coolings.
The need of such is seen, in that yearly there Are so many thousands born Children of Wrath. And in that the hearts of good men Are liable to so many decays and coolings.
dt n1 pp-f d vbz vvn, p-acp cst av-j a-acp vbr av d crd vvn n2 pp-f np1 cc p-acp d dt n2 pp-f j n2 vbr j p-acp av d n2 cc n2-vvg.
Yea nothing doth more bless a place than such Labourers, 2 Chron. 11.17. The godly Priests and Levites that came to Rehoboam strengthened the Kingdom of Judah.
Yea nothing does more bless a place than such Labourers, 2 Chronicles 11.17. The godly Priests and Levites that Come to Rehoboam strengthened the Kingdom of Judah.
Now they that are of Gods sending are endued with gifts and grace. 4 Because they cannot preach unless he send them, Rom. 10.14. How shall they preach except they be sent? The least degree of sending is to have ability to divide the word.
Now they that Are of God's sending Are endued with Gifts and grace. 4 Because they cannot preach unless he send them, Rom. 10.14. How shall they preach except they be sent? The least degree of sending is to have ability to divide the word.
This sending is, 1 Inward, when a man having the love of souls stamped upon his heart is made willing to offer up himself to this work. Isai 6.6, 7, 8. 2 Outward, because too many out of pride and self-conceitedness are ready to put themselves forward this way:
This sending is, 1 Inward, when a man having the love of Souls stamped upon his heart is made willing to offer up himself to this work. Isaiah 6.6, 7, 8. 2 Outward, Because too many out of pride and Self-conceitedness Are ready to put themselves forward this Way:
d vvg vbz, crd j, c-crq dt n1 vhg dt n1 pp-f n2 vvn p-acp po31 n1 vbz vvn j pc-acp vvi a-acp px31 p-acp d n1. np1 crd, crd, crd crd j, c-acp av d av pp-f n1 cc n1 vbr j pc-acp vvi px32 av-j d n1:
hence God hath appointed that persons that are to go out be first approved by men thereunto appointed. Else Jer. 23.21. I have not sent these Prophets yet they ran.
hence God hath appointed that Persons that Are to go out be First approved by men thereunto appointed. Else Jer. 23.21. I have not sent these prophets yet they ran.
av np1 vhz vvn d n2 cst vbr pc-acp vvi av vbi ord vvn p-acp n2 av vvn. av np1 crd. pns11 vhb xx vvn d n2 av pns32 vvd.
and when the Lord asks the question whom shall I send, and who shall go for us? the Prophet then answers, v. 8. Here I am send me, Isai 6.6, 7. Men to whom God hath given Abilities should be forward to put forth themselves.
and when the Lord asks the question whom shall I send, and who shall go for us? the Prophet then answers, v. 8. Here I am send me, Isaiah 6.6, 7. Men to whom God hath given Abilities should be forward to put forth themselves.
cc c-crq dt n1 vvz dt n1 ro-crq vmb pns11 vvi, cc r-crq vmb vvi p-acp pno12? dt n1 av vvz, n1 crd av pns11 vbm vvb pno11, np1 crd, crd np1 p-acp ro-crq np1 vhz vvn n2 vmd vbi j pc-acp vvi av px32.
Out of love to souls they may desire the Office of a Bishop, 1 Tim. 3.1. yea they must out of a ready minde take the oversight of the flock of God, 1 Peter 5.2. Not by constraint but willingly, not for filthy lucre but of a ready minde.
Out of love to Souls they may desire the Office of a Bishop, 1 Tim. 3.1. yea they must out of a ready mind take the oversight of the flock of God, 1 Peter 5.2. Not by constraint but willingly, not for filthy lucre but of a ready mind.
Isaiah preached a long time, Isai 53.1. yet because the arm of the Lord, or the power of the Lord, was not revealed to souls, there were so few converted, that he cries out, Who hath believed our reports? yea he and the children God had given him were as signs and wonders.
Isaiah preached a long time, Isaiah 53.1. yet Because the arm of the Lord, or the power of the Lord, was not revealed to Souls, there were so few converted, that he cries out, Who hath believed our reports? yea he and the children God had given him were as Signs and wonders.
np1 vvd dt j n1, np1 crd. av c-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vbds xx vvn p-acp n2, pc-acp vbdr av d vvn, cst pns31 vvz av, r-crq vhz vvn po12 n2? uh pns31 cc dt n2 np1 vhd vvn pno31 vbdr c-acp n2 cc n2.
Rev. 3.7, 8. yet must we in a patient manner make trial what success God will give us in our Ministry, imitating Peter, Luke 5.5. who had toiled all night and taken nothing, yet would at Christs word further let down the net.
Rev. 3.7, 8. yet must we in a patient manner make trial what success God will give us in our Ministry, imitating Peter, Lycia 5.5. who had toiled all night and taken nothing, yet would At Christ word further let down the net.
n1 crd, crd av vmb pns12 p-acp dt j n1 vvi n1 r-crq n1 np1 vmb vvi pno12 p-acp po12 n1, vvg np1, av crd. r-crq vhd vvn d n1 cc vvn pix, av vmd p-acp npg1 n1 av-jc vvi a-acp dt n1.
He holds the seven stars in his right hand, Revel. 1.16, 20. now the right hand is the hand of strength and power, Jer. 1.18, 19. saith God to Jeremy, I have made thee an Iron Pillar and a Brazen Wall, they shall fight against thee, but not prevail.
He holds the seven Stars in his right hand, Revel. 1.16, 20. now the right hand is the hand of strength and power, Jer. 1.18, 19. Says God to Jeremiah, I have made thee an Iron Pillar and a Brazen Wall, they shall fight against thee, but not prevail.
1 The occasion and coherence, which was, multitudes coming to Christ with desire to hear the Gospel, he was moved with compassion towards them, cap. 9.7. Seeing them as Sheep without a Shepherd, he consults to send out his Disciples, and therefore before he sends them forth, he bids them pray to the Lord of the Harvest to send forth Labourers, which the Disciples doubtless did;
1 The occasion and coherence, which was, Multitudes coming to christ with desire to hear the Gospel, he was moved with compassion towards them, cap. 9.7. Seeing them as Sheep without a Shepherd, he consults to send out his Disciples, and Therefore before he sends them forth, he bids them pray to the Lord of the Harvest to send forth Labourers, which the Disciples doubtless did;
2 That there is difference betwixt this sending and the election of the twelve, mentioned Luke 6. when Christ chose them that he might instruct them, that in time to come they might be sent out:
2 That there is difference betwixt this sending and the election of the twelve, mentioned Lycia 6. when christ chosen them that he might instruct them, that in time to come they might be sent out:
crd d pc-acp vbz n1 p-acp d vvg cc dt n1 pp-f dt crd, vvd av crd c-crq np1 vvd pno32 cst pns31 vmd vvi pno32, cst p-acp n1 pc-acp vvi pns32 vmd vbi vvn av:
2 Because these are forbidden not to go into the way of the Gentiles, nor into any City of the Samaritans, but the twelve sent out Matth. 28.19. are commanded to make Disciples all Nations, and to preach the Gospel to every creature, Mark 16.15.
2 Because these Are forbidden not to go into the Way of the Gentiles, nor into any city of the Samaritans, but the twelve sent out Matthew 28.19. Are commanded to make Disciples all nations, and to preach the Gospel to every creature, Mark 16.15.
crd c-acp d vbr vvn xx pc-acp vvi p-acp dt n1 pp-f dt n2-j, ccx p-acp d n1 pp-f dt njp2, p-acp dt ord vvd av np1 crd. vbr vvn pc-acp vvi n2 d n2, cc pc-acp vvi dt n1 p-acp d n1, vvb crd.
4 Because here are onely barely named twelve, and no provision for others after them, as there is, Matth. 28.19. nor no precept unto any other Preacher but unto them.
4 Because Here Are only barely nam twelve, and no provision for Others After them, as there is, Matthew 28.19. nor no precept unto any other Preacher but unto them.
crd c-acp av vbr j av-j vvd crd, cc dx n1 p-acp n2-jn p-acp pno32, c-acp pc-acp vbz, np1 crd. ccx dx n1 p-acp d j-jn n1 cc-acp p-acp pno32.
and therefore before they brought them over to the faith they must carry provisions for themselves and their company, which many times was not small. See Acts 20.4.
and Therefore before they brought them over to the faith they must carry provisions for themselves and their company, which many times was not small. See Acts 20.4.
cc av c-acp pns32 vvd pno32 a-acp p-acp dt n1 pns32 vmb vvi n2 p-acp px32 cc po32 n1, r-crq d n2 vbds xx j. n1 n2 crd.
but all things succeeded according to their desire, they joying that the Devils were subject to them, Luke 10.17. but in this sending they are bid to prepare for persecution and death.
but all things succeeded according to their desire, they joying that the Devils were Subject to them, Lycia 10.17. but in this sending they Are bid to prepare for persecution and death.
cc-acp d n2 vvd vvg p-acp po32 n1, pns32 vvg cst dt n2 vbdr j-jn p-acp pno32, av crd. cc-acp p-acp d vvg pns32 vbr vvn pc-acp vvi p-acp n1 cc n1.
1 From the providential care which Christ had for these Apostles, that when he sent them forth without any thing, they wanted nothing, Luke 22.35. And he said unto them, When I sent you without Purse, and Scrip, and Shoes, lacked ye any thing? and they said, Nothing.
1 From the providential care which christ had for these Apostles, that when he sent them forth without any thing, they wanted nothing, Lycia 22.35. And he said unto them, When I sent you without Purse, and Scrip, and Shoes, lacked you any thing? and they said, Nothing.
vvn p-acp dt j n1 r-crq np1 vhd p-acp d n2, cst c-crq pns31 vvd pno32 av p-acp d n1, pns32 vvd pix, av crd. cc pns31 vvd p-acp pno32, c-crq pns11 vvd pn22 p-acp n1, cc n1, cc n2, vvd pn22 d n1? cc pns32 vvd, pix.
and this was performed long after Christs Resurrection and Ascension (and after the giving of the commission, Matth. 28.) by Paul, Acts 13.50, 51. when persecution drove Paul and Barnabas from the City of Antioch and the coasts thereof, they shook off the dust of their feet against them,
and this was performed long After Christ Resurrection and Ascension (and After the giving of the commission, Matthew 28.) by Paul, Acts 13.50, 51. when persecution drove Paul and Barnabas from the city of Antioch and the coasts thereof, they shook off the dust of their feet against them,
cc d vbds vvn av-j p-acp npg1 n1 cc n1 (cc p-acp dt vvg pp-f dt n1, np1 crd) p-acp np1, n2 crd, crd c-crq n1 vvd np1 cc np1 p-acp dt n1 pp-f np1 cc dt n2 av, pns32 vvd a-acp dt n1 pp-f po32 n2 p-acp pno32,
4 Because the same temptations which Christ fences these Apostles against, to wit, poverty and persecution, are the temptations which in all ages faithfull Preachers are liable unto.
4 Because the same temptations which christ fences these Apostles against, to wit, poverty and persecution, Are the temptations which in all ages faithful Preachers Are liable unto.
crd c-acp dt d n2 r-crq np1 n2 d n2 p-acp, p-acp n1, n1 cc n1, vbr dt n2 r-crq p-acp d n2 j n2 vbr j p-acp.
5 Because these following precepts given to these twelve are of no less concernment to the Preachers of following ages than to these twelve, viz. Be wise as Serpents, v. 16. Beware of men, for they will deliver you up to Counsels, v. 17, &c. Upon the Arguments on both sides I shall leave the matter, onely I declare, I rather incline to think that this fending was onely temporary for the fore-mentioned reasons.
5 Because these following Precepts given to these twelve Are of no less concernment to the Preachers of following ages than to these twelve, viz. Be wise as Serpents, v. 16. Beware of men, for they will deliver you up to Counsels, v. 17, etc. Upon the Arguments on both sides I shall leave the matter, only I declare, I rather incline to think that this fending was only temporary for the forementioned Reasons.
In the sending forth of the Apostles, observe, 1 Their names, v. 2, 3, 4. 2 Their call, Jesus sent them forth and commanded them, v. 5. 3 The place whereto they are designed, to wit the lost sheep of the house of Israel, But go not in the way of the Gentiles nor into any City of the Samaritans.
In the sending forth of the Apostles, observe, 1 Their names, v. 2, 3, 4. 2 Their call, jesus sent them forth and commanded them, v. 5. 3 The place whereto they Are designed, to wit the lost sheep of the house of Israel, But go not in the Way of the Gentiles nor into any city of the Samaritans.
nor silver, nor brass in their purses, nor scrip to cary provisions, nor two coats v. 10. 2 Positively, 1 That where ever they wrought the Lords work, they should expect all due provision, v. 10. For the workman is worthy of his meat.
nor silver, nor brass in their purses, nor scrip to carry provisions, nor two coats v. 10. 2 Positively, 1 That where ever they wrought the lords work, they should expect all due provision, v. 10. For the workman is worthy of his meat.
2 That there should still be worthy persons that would be ready to receive and give them harbour, v. 11, 12, 13. 3 The wofull condition of them that should not receive them and relieve them, v. 14, 15. It should be more tolerable for Sodome and Gomorrah in the day of judgement, then for that people.
2 That there should still be worthy Persons that would be ready to receive and give them harbour, v. 11, 12, 13. 3 The woeful condition of them that should not receive them and relieve them, v. 14, 15. It should be more tolerable for Sodom and Gomorrah in the day of judgement, then for that people.
crd cst a-acp vmd av vbi j n2 cst vmd vbi j pc-acp vvi cc vvi pno32 vvi, n1 crd, crd, crd crd dt j n1 pp-f pno32 cst vmd xx vvi pno32 cc vvi pno32, n1 crd, crd pn31 vmd vbi av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1, av p-acp d n1.
And when he called his twelve Disciples together, he gave them power against unclean spirits ] Christ sending out his Disciples to preach, furnishes them thereunto.
And when he called his twelve Disciples together, he gave them power against unclean spirits ] christ sending out his Disciples to preach, furnishes them thereunto.
cc c-crq pns31 vvd po31 crd n2 av, pns31 vvd pno32 n1 p-acp j n2 ] np1 vvg av po31 n2 pc-acp vvi, vvz pno32 av.
The power Christ gave them was not onely Potentia or an ability, but it was also Potestas an authority. Some have power to do a thing that have not authority,
The power christ gave them was not only Potentia or an ability, but it was also Potestas an Authority. some have power to do a thing that have not Authority,
dt n1 np1 vvd pno32 vbds xx av-j np1 cc dt n1, p-acp pn31 vbds av fw-la dt n1. d vhb n1 pc-acp vdi dt n1 cst vhb xx n1,
and to distinguish them from the holy Angels, and because they delight in uncleanness, and make men unclean, defiling with blindness in the minde, rebellion in the will.
and to distinguish them from the holy Angels, and Because they delight in uncleanness, and make men unclean, defiling with blindness in the mind, rebellion in the will.
cc pc-acp vvi pno32 p-acp dt j n2, cc c-acp pns32 vvb p-acp n1, cc vvi n2 j, vvg p-acp n1 p-acp dt n1, n1 p-acp dt n1.
Moses when he brought his Law did sundry miracles, and so did Christ, but neither Moses nor the Prophets could give power to others to do miracles, as Christ here doth.
Moses when he brought his Law did sundry Miracles, and so did christ, but neither Moses nor the prophets could give power to Others to do Miracles, as christ Here does.
Hence when Judas was dead, Matthias was chosen in his place, and Christ being about to build his spiritual Kingdome, sets forth the Image of the Jewish Commonwealth, to denote that the promises of the everlasting Kingdome are fulfilled in him.
Hence when Judas was dead, Matthias was chosen in his place, and christ being about to built his spiritual Kingdom, sets forth the Image of the Jewish Commonwealth, to denote that the promises of the everlasting Kingdom Are fulfilled in him.
It was also needfull for us to know their names, from whose agreeing testimony the Truth was to be received, many pretending an Apostleship which proved to be false, 2 Cor. 11.13. Rev. 2.2. The first, Simon who is called Peter ] Not in respect of dignity but order;
It was also needful for us to know their names, from whose agreeing testimony the Truth was to be received, many pretending an Apostleship which proved to be false, 2 Cor. 11.13. Rev. 2.2. The First, Simon who is called Peter ] Not in respect of dignity but order;
and eloquence, and therefore had a primacy of authority? and how doth it follow more to the Bishop of Rome, then to the Bishop of Antioch and Constantinople?
and eloquence, and Therefore had a primacy of Authority? and how does it follow more to the Bishop of Rome, then to the Bishop of Antioch and Constantinople?
cc n1, cc av vhd dt n1 pp-f n1? cc q-crq vdz pn31 vvi dc p-acp dt n1 pp-f np1, av p-acp dt n1 pp-f np1 cc np1?
Peter might be called first, because first called to the Office, though Andrew was called before him to Disciple-ship, his primacy might be also in respect of faith and confession, not in respect of honour and degree. Also Gal. 2.9. James is set before Peter, and at the Council Acts 15. they agreed to James his sentence.
Peter might be called First, Because First called to the Office, though Andrew was called before him to Discipleship, his primacy might be also in respect of faith and Confessi, not in respect of honour and degree. Also Gal. 2.9. James is Set before Peter, and At the Council Acts 15. they agreed to James his sentence.
np1 vmd vbi vvn ord, c-acp ord vvn p-acp dt n1, cs np1 vbds vvn p-acp pno31 p-acp n1, po31 n1 vmd vbi av p-acp n1 pp-f n1 cc n1, xx p-acp n1 pp-f n1 cc n1. av np1 crd. np1 vbz vvn p-acp np1, cc p-acp dt n1 n2 crd pns32 vvd p-acp np1 po31 n1.
Simon called Peter ] To distinguish him from Simon the Canaanite. Andrew ] So called from his virility and nobleness, in his preaching and suffering. for NONLATINALPHABET signifies manliness or virility.
Simon called Peter ] To distinguish him from Simon the Canaanite. Andrew ] So called from his virility and nobleness, in his preaching and suffering. for signifies manliness or virility.
np1 vvd np1 ] pc-acp vvi pno31 p-acp np1 dt n1. np1 ] av vvn p-acp po31 n1 cc n1, p-acp po31 vvg cc vvg. p-acp vvz n1 cc n1.
James the son of Zebedee ] Put to death by Herod, Acts 12.2. called the son of Zebedee to distinguish him from James the younger son of Alpheus, Matth. 10.3. He was elder brother to John, hence set before him, though John for his grace was most dear to Christ.
James the son of Zebedee ] Put to death by Herod, Acts 12.2. called the son of Zebedee to distinguish him from James the younger son of Alpheus, Matthew 10.3. He was elder brother to John, hence Set before him, though John for his grace was most dear to christ.
4 In that Christ calls them by two and two, see the benefit of society, Eccl. 4.9, 10, 11. Moses and Aaron conducted the people out of Egypt, Joshua and Zerubbabel out of Babylon, and the Disciples by two and two are sent to bring persons from darkness to life.
4 In that christ calls them by two and two, see the benefit of society, Ecclesiastes 4.9, 10, 11. Moses and Aaron conducted the people out of Egypt, joshua and Zerubbabel out of Babylon, and the Disciples by two and two Are sent to bring Persons from darkness to life.
crd n1 cst np1 vvz pno32 p-acp crd cc crd, vvb dt n1 pp-f n1, np1 crd, crd, crd np1 cc np1 vvd dt n1 av pp-f np1, np1 cc np1 av pp-f np1, cc dt n2 p-acp crd cc crd vbr vvn pc-acp vvi n2 p-acp n1 p-acp n1.
James the son of Alpheus ] Called James the less or little, so called, Mark 15.40. called so in respect of age or stature, called the Lords brother, Gal. 1.19. because born of Mary the sister of the Virgin Mary, as Jerom, which was called Mary Cleophas, Joh. 19.25. Now there stood by the cross of Jesus his Mother, and his Mothers sister, Mary the wife of Cleophas; for it's thought Alphaeus and Cleophas were all one. This James penned the Epistle.
James the son of Alpheus ] Called James the less or little, so called, Mark 15.40. called so in respect of age or stature, called the lords brother, Gal. 1.19. Because born of Marry the sister of the Virgae Marry, as Jerome, which was called Marry Cleophas, John 19.25. Now there stood by the cross of jesus his Mother, and his Mother's sister, Marry the wife of Cleophas; for it's Thought Alphaeus and Cleophas were all one. This James penned the Epistle.
np1 dt n1 pp-f np1 ] vvn np1 dt av-dc cc j, av vvn, vvb crd. vvn av p-acp n1 pp-f n1 cc n1, vvd dt n2 n1, np1 crd. c-acp j-vvn pp-f uh dt n1 pp-f dt n1 uh, p-acp np1, r-crq vbds vvn uh np1, np1 crd. av a-acp vvd p-acp dt n1 pp-f np1 po31 n1, cc po31 ng1 n1, uh dt n1 pp-f np1; c-acp pn31|vbz vvn np1 cc np1 vbdr d crd. d np1 vvn dt n1.
And Lebbeus whose sirname was Thaddeus ] Some we read of had two names, as John whose sirname was Mark, Acts 12.12, 25. so this man had three names, one of them was Judas; for some relate that what name had the four letters of the name of God in their name, the Hebrews were wont to change that name.
And Lebbeus whose surname was Thaddeus ] some we read of had two names, as John whose surname was Mark, Acts 12.12, 25. so this man had three names, one of them was Judas; for Some relate that what name had the four letters of the name of God in their name, the Hebrews were wont to change that name.
cc np1 rg-crq n1 vbds np1 ] d pns12 vvb a-acp vhd crd n2, c-acp np1 rg-crq n1 vbds n1, n2 crd, crd av d n1 vhd crd n2, crd pp-f pno32 vbds np1; p-acp d vvb cst r-crq n1 vhd dt crd n2 pp-f dt n1 pp-f np1 p-acp po32 n1, dt np1 vbdr j pc-acp vvi d n1.
but because he was of Cana in Galilee. For his zeal called Simon the Zelot, Luke 6.15. Acts 1.13. And Judas Iscariot, who also betrayed him ] So called, quasi, Isch Kerioth, a man of Carioth, of the Tribe of Juda, Jos. 15.25.
but Because he was of Cana in Galilee. For his zeal called Simon the Zealot, Lycia 6.15. Acts 1.13. And Judas Iscariot, who also betrayed him ] So called, quasi, Isch Kerioth, a man of Carioth, of the Tribe of Juda, Jos. 15.25.
3 These Apostles were sundry of them Christs kinsmen, as James and John, and James the son of Alpheus, whom he chose not to enrich with temporal things but spiritual blessings,
3 These Apostles were sundry of them Christ kinsmen, as James and John, and James the son of Alpheus, whom he chosen not to enrich with temporal things but spiritual blessings,
crd d n2 vbdr j pp-f pno32 npg1 n2, c-acp np1 cc np1, cc np1 dt n1 pp-f np1, r-crq pns31 vvd xx pc-acp vvi p-acp j n2 p-acp j n2,
therefore Christ limits them to Judaea, because Christ was sent from the Father as the minister of circumcision, to fulfill the promises made unto the Jewish Fathers, Rom. 15.8.
Therefore christ Limits them to Judaea, Because christ was sent from the Father as the minister of circumcision, to fulfil the promises made unto the Jewish Father's, Rom. 15.8.
but after his resurrection, when the vail was taken away, he would have it preached to all nations, Matth. 28.19. Act. 1.8. Besides, had Christ sent his Disciples to preach to others, as well as to them, they would have excepted against Christ, from being the Messias, because the Messias was onely promised unto the Jews and not unto the Gentiles.
but After his resurrection, when the Vail was taken away, he would have it preached to all Nations, Matthew 28.19. Act. 1.8. Beside, had christ sent his Disciples to preach to Others, as well as to them, they would have excepted against christ, from being the Messias, Because the Messias was only promised unto the jews and not unto the Gentiles.
3 Christ did not wholly forbid his Disciples to go to the Gentiles, but onely that the first fruits of their ministry should be given to the Jews. Act. 13.46. These Samaritans were neither Jews nor Gentiles, but a mixture of Jewish and Gentile Religion together, 1 King. 17.24.33. V. 6. But go ye rather to the lost sheep of the house of Israel.
3 christ did not wholly forbid his Disciples to go to the Gentiles, but only that the First fruits of their Ministry should be given to the jews. Act. 13.46. These Samaritans were neither jews nor Gentiles, but a mixture of Jewish and Gentile Religion together, 1 King. 17.24.33. V. 6. But go you rather to the lost sheep of the house of Israel.
By these lost sheep Christ means the Tribes of Juda, Benjamin and Levi, who came back out of Captivity, to whom sundry of the other Tribes joyned themselves,
By these lost sheep christ means the Tribes of Juda, Benjamin and Levi, who Come back out of Captivity, to whom sundry of the other Tribes joined themselves,
p-acp d j-vvn n1 np1 vvz dt n2 pp-f np1, np1 cc np1, r-crq vvd av av pp-f n1, p-acp ro-crq j pp-f dt j-jn n2 vvn px32,
and to the uttermost parts of the earth, Act. 1.8. Mean time, they, as all other preachers ought to do, must contain themselves in the bounds of their lawful calling, 1 Pet. 5.2. Feed the flock of God which is among you.
and to the uttermost parts of the earth, Act. 1.8. Mean time, they, as all other Preachers ought to do, must contain themselves in the bounds of their lawful calling, 1 Pet. 5.2. Feed the flock of God which is among you.
Feed the flock over which the holy Ghost hath made you overseers, Act. 20.28. These Israelites were called sheep, Psal. 74.1.79.13.80.1. They were called lost, because every man by nature is in a lost condition, Psal. 14.3, 4. Matth. 18.10.
Feed the flock over which the holy Ghost hath made you Overseers, Act. 20.28. These Israelites were called sheep, Psalm 74.1.79.13.80.1. They were called lost, Because every man by nature is in a lost condition, Psalm 14.3, 4. Matthew 18.10.
Here was the summe of the preaching Christ enjoyned these twelve, to wit, whereas the Jews expected a carnal and temporal kingdom, wherein, by the driving out the Romans and all their other enemies, the Messias would place them, Christ therefore bids his Disciples tell them, that though there were a glorious Kingdom promised to the Jews upon earth,
Here was the sum of the preaching christ enjoined these twelve, to wit, whereas the jews expected a carnal and temporal Kingdom, wherein, by the driving out the Romans and all their other enemies, the Messias would place them, christ Therefore bids his Disciples tell them, that though there were a glorious Kingdom promised to the jews upon earth,
av vbds dt n1 pp-f dt vvg np1 vvd d crd, pc-acp vvi, cs dt np2 vvd dt j cc j n1, c-crq, p-acp dt vvg av dt np1 cc d po32 j-jn n2, dt np1 vmd vvi pno32, np1 av vvz po31 n2 vvi pno32, cst cs a-acp vbdr dt j n1 vvn p-acp dt np2 p-acp n1,
but also ruling in their hearts, every purpose by true and unfained repentance being brought under his government, which other tearms express thus, Luk. 24.47. That repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
but also ruling in their hearts, every purpose by true and unfeigned Repentance being brought under his government, which other terms express thus, Luk. 24.47. That Repentance and remission of Sins should be preached in his name among all Nations, beginning At Jerusalem.
cc-acp av vvg p-acp po32 n2, d n1 p-acp j cc j n1 vbg vvn p-acp po31 n1, r-crq j-jn n2 vvb av, np1 crd. cst n1 cc n1 pp-f n2 vmd vbi vvn p-acp po31 n1 p-acp d n2, vvg p-acp np1.
Neither did the twelve onely repeat these words, but under them is expressed the benefits by Christ, the manner of receiving and applying Christ and his benefits, the resurrection, last judgement, heaven, hell, the burning of the world, the denial of our selves both in lusts and enjoyments, the future punishment that would betide those who refused the present grace offered.
Neither did the twelve only repeat these words, but under them is expressed the benefits by christ, the manner of receiving and applying christ and his benefits, the resurrection, last judgement, heaven, hell, the burning of the world, the denial of our selves both in Lustiest and enjoyments, the future punishment that would betide those who refused the present grace offered.
d vdd dt crd j vvi d n2, cc-acp p-acp pno32 vbz vvn dt n2 p-acp np1, dt n1 pp-f vvg cc vvg np1 cc po31 n2, dt n1, ord n1, n1, n1, dt j-vvg pp-f dt n1, dt n1 pp-f po12 n2 av-d p-acp n2 cc n2, dt j-jn n1 cst vmd vvi d r-crq vvd dt j n1 vvn.
Christ shows that his disciples should use the power of doing miracles together with their preaching, with all freeness and readiness, that they should not spare their miracles when there was any need thereof,
christ shows that his Disciples should use the power of doing Miracles together with their preaching, with all freeness and readiness, that they should not spare their Miracles when there was any need thereof,
np1 vvz cst po31 n2 vmd vvi dt n1 pp-f vdg n2 av p-acp po32 vvg, p-acp d n1 cc n1, cst pns32 vmd xx vvi po32 n2 c-crq pc-acp vbds d n1 av,
There are many whom other adjurers, and inchanters, and your witches could not cure, very many of our men, I say, Christians have healed and do heal, adjuring them by the name of Jesus Christ Crucified under Pontius Pilate, disarming and casting out devils from men that have possessed them.
There Are many whom other adjurers, and enchanters, and your Witches could not cure, very many of our men, I say, Christians have healed and do heal, adjuring them by the name of jesus christ crucified under Pontius Pilate, disarming and casting out Devils from men that have possessed them.
pc-acp vbr d r-crq j-jn n2, cc n2, cc po22 n2 vmd xx vvi, av d pp-f po12 n2, pns11 vvb, np1 vhb vvn cc vdb vvi, vvg pno32 p-acp dt n1 pp-f np1 np1 vvn p-acp np1 np1, vvg cc vvg av n2 p-acp n2 cst vhb vvn pno32.
Just. Mart. Apol. 1. p. 35. The power of his name Devils fear and tremble, who being adjured by the name of Christ Crucified under Pontius Pilate obey us.
Just. Mart. Apollinarian 1. p. 35. The power of his name Devils Fear and tremble, who being adjured by the name of christ crucified under Pontius Pilate obey us.
Freely ye have received, freely give ] As if he should say, The scholers of Physicians get the skill of healing diseases with a great expence of time and study,
Freely you have received, freely give ] As if he should say, The Scholars of Physicians get the skill of healing diseases with a great expense of time and study,
Howbeit to covenant for a Reward for such an act, which is directly appointed to the glory of God, is, say some, doubtless contrary to the glory of God:
Howbeit to Covenant for a Reward for such an act, which is directly appointed to the glory of God, is, say Some, doubtless contrary to the glory of God:
So because of the false Teachers the Apostle would preach the Gospel of Christ freely at Corinth, 2 Cor. 11.7, 9, 10. I preached the Gospel of God freely, I kept my self from being burdensome to you,
So Because of the false Teachers the Apostle would preach the Gospel of christ freely At Corinth, 2 Cor. 11.7, 9, 10. I preached the Gospel of God freely, I kept my self from being burdensome to you,
Elisha in a case would take nothing of Naaman the Syrian, 2 Kings 6.26. nor Abraham would take nothing of the prey which was got from the Enemies, Gen. 14.22.
Elisha in a case would take nothing of Naaman the Syrian, 2 Kings 6.26. nor Abraham would take nothing of the prey which was god from the Enemies, Gen. 14.22.
3 Under the Old Testament they that took counsel of the Prophets were wont to give them some small gifts, 1 Sam. 9.7, 8. But, if we go, what shall we bring the man? and the Servant answered Saul, saying, Behold I have the fourth part of a Shekel of Silver, 1 Kings 13.9.
3 Under the Old Testament they that took counsel of the prophets were wont to give them Some small Gifts, 1 Sam. 9.7, 8. But, if we go, what shall we bring the man? and the Servant answered Saul, saying, Behold I have the fourth part of a Shekel of Silver, 1 Kings 13.9.
Besides the Priests and Levites under the Old Testament had large portions out of most of the Sacrifices, besides Tithes they had eight and fourty Cities of Refuge with Suburbs to them,
Beside the Priests and Levites under the Old Testament had large portions out of most of the Sacrifices, beside Tithes they had eight and fourty Cities of Refuge with Suburbs to them,
so that the Lord says, Which of you would shut the doors for nought? or kindle a fire on my Altar for nought? Mal. 1.10. which Argument the Apostle presses for maintenance for Ministers of the Gospel, 1 Cor. 9.9.10.13.
so that the Lord Says, Which of you would shut the doors for nought? or kindle a fire on my Altar for nought? Malachi 1.10. which Argument the Apostle presses for maintenance for Ministers of the Gospel, 1 Cor. 9.9.10.13.
if they were so plentifully maintained, shall Gospel Preachers be the onely sufferers, and that in a time of Light? When the Apostle makes this reddition, Even so hath God appointed that they that preach the Gospel shall live of the Gospel, v. 14. 4 Maintenance is due to Preachers from natural and civil equity. 1 Natural equity, that as the Souldier that defends the Countrey lives of the Countreys pay, 1 Cor. 9.7.
if they were so plentifully maintained, shall Gospel Preachers be the only sufferers, and that in a time of Light? When the Apostle makes this reddition, Even so hath God appointed that they that preach the Gospel shall live of the Gospel, v. 14. 4 Maintenance is due to Preachers from natural and civil equity. 1 Natural equity, that as the Soldier that defends the Country lives of the Countries' pay, 1 Cor. 9.7.
so Preachers must live of the People they preach to. 2 From civil equity. That Law Deut. 25.4. Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn.
so Preachers must live of the People they preach to. 2 From civil equity. That Law Deuteronomy 25.4. Thou shalt not muzzle the Mouth of the Ox that treadeth out the Corn.
The Apostle argues from the less, If an Ox were not to be muzzled when he rowled a wooden beam over the Wheat, to shake the Corn out of the ear, shall maintenance be denied to those who thresh in the Lords Barn? Nay, it was not written for Oxens sake but for Preachers sake,
The Apostle argues from the less, If an Ox were not to be muzzled when he rolled a wooden beam over the Wheat, to shake the Corn out of the ear, shall maintenance be denied to those who thresh in the lords Barn? Nay, it was not written for Oxens sake but for Preachers sake,
and the hope of the Reward of his dispensation from the Lord. 5 From Gospel ordinance Gal. 6.6. Let him that is ministred to make him that ministreth partaker in all good things. 1 Cor. 9.14. God hath appointed that they who preach the Gospel should live of the Gospel. 1 Tim. 5.17. Luke 10.7. 6 Because they have power to forbear working in bodily labour, hence by divine right maintenance is due, 1 Cor. 9.6.
and the hope of the Reward of his Dispensation from the Lord. 5 From Gospel Ordinance Gal. 6.6. Let him that is ministered to make him that Ministereth partaker in all good things. 1 Cor. 9.14. God hath appointed that they who preach the Gospel should live of the Gospel. 1 Tim. 5.17. Lycia 10.7. 6 Because they have power to forbear working in bodily labour, hence by divine right maintenance is due, 1 Cor. 9.6.
And when the Apostle did work with his hands, he calls it an abasing of himself, 2 Cor. 12.7. and numbers this up among the rest of his afflictions, 1 Cor. 4.11. 7 The true note of an hireling is to make hire the end of his work, not the taking of hire or wages:
And when the Apostle did work with his hands, he calls it an abasing of himself, 2 Cor. 12.7. and numbers this up among the rest of his afflictions, 1 Cor. 4.11. 7 The true note of an hireling is to make hire the end of his work, not the taking of hire or wages:
the word is NONLATINALPHABET, a stipend, such as was given to Souldiers for their military service, so taken, Luk. 3.14. Be content with your wages, where the same word is used.
the word is, a stipend, such as was given to Soldiers for their military service, so taken, Luk. 3.14. Be content with your wages, where the same word is used.
dt n1 vbz, dt n1, d c-acp vbds vvn p-acp n2 p-acp po32 j n1, av vvn, np1 crd. vbb j p-acp po22 n2, c-crq dt d n1 vbz vvn.
And military pensions or stipends were sometimes part meat and part money, now Paul is said to rob or spoil these Macedonian Churches, taking wages of them,
And military pensions or Stipends were sometime part meat and part money, now Paul is said to rob or spoil these Macedonian Churches, taking wages of them,
cc j n2 cc vvz vbdr av n1 n1 cc vvi n1, av np1 vbz vvn pc-acp vvi cc vvi d jp n2, vvg n2 pp-f pno32,
because he had led them in triumph by the Gospel, as spoils taken in vvar. See Luk. 10.7. The Workman is worthy of his hire, or reward, the vvord is NONLATINALPHABET;
Because he had led them in triumph by the Gospel, as spoils taken in war. See Luk. 10.7. The Workman is worthy of his hire, or reward, the word is;
But for lawfull reward promised or received this doth not make an hireling, 1 Tim. 5.17, 18. The Apostle bids, Count the Elders worthy of double honour, and gives this reason,
But for lawful reward promised or received this does not make an hireling, 1 Tim. 5.17, 18. The Apostle bids, Count the Elders worthy of double honour, and gives this reason,
p-acp p-acp j n1 vvn cc vvd d vdz xx vvi dt n1, crd np1 crd, crd dt n1 vvz, vvb dt n2-jn j pp-f j-jn n1, cc vvz d n1,
If it were granted that to take money for the gifts of the Spirit were the sin of Simon Magus, yet it follows not that it is of the same nature to take maintenance for their work,
If it were granted that to take money for the Gifts of the Spirit were the since of Simon Magus, yet it follows not that it is of the same nature to take maintenance for their work,
9 Preachers are commanded to give themselves wholly to this work, Acts 6.4. We will give our selves continually to prayer, and to ministration of the Word. 1 Tim. 4.15. Meditate on these things, give thy self wholly to them.
9 Preachers Are commanded to give themselves wholly to this work, Acts 6.4. We will give our selves continually to prayer, and to ministration of the Word. 1 Tim. 4.15. Meditate on these things, give thy self wholly to them.
10 Were these words of Freely ye have received, freely give, meant of preaching as well as miracles, all that were to be deduced were, that the things in the Ministry are so great and high, that they are above all price,
10 Were these words of Freely you have received, freely give, meant of preaching as well as Miracles, all that were to be deduced were, that the things in the Ministry Are so great and high, that they Are above all price,
crd vbdr d n2 pp-f av-j pn22 vhb vvn, av-j vvb, vvd pp-f vvg a-acp av c-acp n2, d cst vbdr pc-acp vbi vvn vbdr, cst dt n2 p-acp dt n1 vbr av j cc j, cst pns32 vbr p-acp d n1,
and equal recompence. 1 Cor. 9.11. If we have sown unto you spiritual things, Is it a great matter if we should reap your carnal things? q.d. There is no proportionable compensation betwixt the one and the other.
and equal recompense. 1 Cor. 9.11. If we have sown unto you spiritual things, Is it a great matter if we should reap your carnal things? Q.d There is no proportionable compensation betwixt the one and the other.
If we must take nothing for doing miracles, but as We have freely received we must freely give, then we must make large preparations of all things for our journey;
If we must take nothing for doing Miracles, but as We have freely received we must freely give, then we must make large preparations of all things for our journey;
Nor scrip for your journey ] Christ means a Portmantue to carry provisions, or a Knapsack wherein souldiers and Passengers use to put bread and cheese and other things.
Nor scrip for your journey ] christ means a portmanteau to carry provisions, or a Knapsack wherein Soldiers and Passengers use to put bred and cheese and other things.
ccx n1 p-acp po22 n1 ] np1 vvz dt n1 pc-acp vvi n2, cc dt n1 c-crq n2 cc n2 vvb pc-acp vvi n1 cc n1 cc j-jn n2.
and wore Sandals (as Mark calls them) which onely covered the soles of their feet from stones and gravel, Mark 6.9. Of these Sandals mention is made Acts 12.8. Gird thy self, and binde on thy Sandals;
and wore Sandals (as Mark calls them) which only covered the soles of their feet from stones and gravel, Mark 6.9. Of these Sandals mention is made Acts 12.8. Gird thy self, and bind on thy Sandals;
cc vvd n2 (c-acp vvb vvz pno32) r-crq av-j vvd dt n2 pp-f po32 n2 p-acp n2 cc n1, vvb crd. pp-f d n2 n1 vbz vvn n2 crd. vvb po21 n1, cc vvi p-acp po21 n2;
Because where-ever they came their hearers would supply them with needfull things, which Christ argues from the rule of natural right, that the workman is worthy of his meat.
Because wherever they Come their hearers would supply them with needful things, which christ argues from the Rule of natural right, that the workman is worthy of his meat.
Not as if this meat were a sufficient reward for the present, or God intended it so for time to come (for what is a little meat compared with glad tidings of the Gospel which Preachers bring) but Christ hereby would mightily prevail upon the Jews with his doctrine,
Not as if this meat were a sufficient reward for the present, or God intended it so for time to come (for what is a little meat compared with glad tidings of the Gospel which Preachers bring) but christ hereby would mightily prevail upon the jews with his Doctrine,
xx c-acp cs d n1 vbdr dt j n1 p-acp dt j, cc np1 vvd pn31 av p-acp n1 pc-acp vvi (p-acp r-crq vbz dt j n1 vvn p-acp j n2 pp-f dt n1 r-crq n2 vvb) p-acp np1 av vmd av-j vvi p-acp dt np2 p-acp po31 n1,
and if God will not have the labourers wages tarry all night with us. Levit. 19.13. Deut. 24.15. and the Lord saith, he will be a swift witness against those who oppress in this kind, Mal. 3.5.
and if God will not have the labourers wages tarry all night with us. Levit. 19.13. Deuteronomy 24.15. and the Lord Says, he will be a swift witness against those who oppress in this kind, Malachi 3.5.
cc cs np1 vmb xx vhi dt ng1 n2 vvb d n1 p-acp pno12. np1 crd. np1 crd. cc dt n1 vvz, pns31 vmb vbi dt j n1 p-acp d r-crq vvb p-acp d n1, np1 crd.
That which is here called meat, in Luk. 10.7. is called a Stipend, a Metaphor taken from good souldiers who war onely for the defence of their countrey;
That which is Here called meat, in Luk. 10.7. is called a Stipend, a Metaphor taken from good Soldiers who war only for the defence of their country;
They were not to turn into any wicked mans house or any person infamous, lest by the infamy of such an host their persons or doctrine should become infamous,
They were not to turn into any wicked men house or any person infamous, lest by the infamy of such an host their Persons or Doctrine should become infamous,
pns32 vbdr xx pc-acp vvi p-acp d j ng1 n1 cc d n1 j, cs p-acp dt n1 pp-f d dt n1 po32 n2 cc n1 vmd vvi j,
but onely in houses, because neither the times could yet well bear it, nor were they furnished with sufficient boldness, till after Christ his resurrection.
but only in houses, Because neither the times could yet well bear it, nor were they furnished with sufficient boldness, till After christ his resurrection.
Besides hereby they showed their contentedness of mind, and that they were more led with the love of God and of souls then of their own ease, pleasure or profit.
Beside hereby they showed their contentedness of mind, and that they were more led with the love of God and of Souls then of their own ease, pleasure or profit.
p-acp av pns32 vvd po32 n1 pp-f n1, cc cst pns32 vbdr av-dc vvn p-acp dt n1 pp-f np1 cc pp-f n2 av pp-f po32 d n1, n1 cc n1.
Moreover Christ shows he would have the publishers of his Gospel maintained in a comely way, not in a begging way, to be entertained one week at one house, another week at another.
Moreover christ shows he would have the publishers of his Gospel maintained in a comely Way, not in a begging Way, to be entertained one Week At one house, Another Week At Another.
Yet must we not receive men of corrupt mindes, pretending whatsoever inspiration from God, 2 Epist. John v. 10. If any man bring not this doctrine, receive him not into your house.
Yet must we not receive men of corrupt minds, pretending whatsoever inspiration from God, 2 Epistle John v. 10. If any man bring not this Doctrine, receive him not into your house.
av vmb pns12 xx vvi n2 pp-f j n2, vvg r-crq n1 p-acp np1, crd np1 np1 n1 crd cs d n1 vvb xx d n1, vvb pno31 xx p-acp po22 n1.
We may also take notice that where persons are holy their grace will shine, so that their neighbours can oft times tell who are worthy, Phil. 2.15.16. They will be known by their just dealing and by being free from scandalous sins.
We may also take notice that where Persons Are holy their grace will shine, so that their neighbours can oft times tell who Are worthy, Philip 2.15.16. They will be known by their just dealing and by being free from scandalous Sins.
Its a Hebrew proverb whereby we wish all happiness unto a house or person, 1 Sam. 25.5, 6. David sent ten young men to Nabal, and said unto them, Greet Nabal in my name,
Its a Hebrew proverb whereby we wish all happiness unto a house or person, 1 Sam. 25.5, 6. David sent ten young men to Nabal, and said unto them, Greet Nabal in my name,
because they preach glad tydings of good things, and through their preaching the peace of justification flows, Rom. 5.1. Obj. But Christ when he sends out the seventy to preach, bids them salute no man by the way.
Because they preach glad tidings of good things, and through their preaching the peace of justification flows, Rom. 5.1. Object But christ when he sends out the seventy to preach, bids them salute no man by the Way.
Answ. Christ means that they should make such speed in delivering the doctrine of salvation, that they should not be hindred from it by acts of humanity.
Answer christ means that they should make such speed in delivering the Doctrine of salvation, that they should not be hindered from it by acts of humanity.
The vanity of Quakisme is in this point refuted. Salutations are commanded by Christ, not onely to brethren, but to others, Matth. 5.47. exemplified by the Apostle in every Epistle, Act. 21. Paul coming to James his house saluted the Elders. Mary saluted Elizabeth, Luk. 1.40. Paul coming to Cesarea saluted the Church, Act. 18.22. He saluted the brethren at Ptolomais, Act. 21.7. practised by Aristarchus and Epaphras, Col. 4.10.12. Proofs herein are but to light a candle to the sun.
The vanity of Quakisme is in this point refuted. Salutations Are commanded by christ, not only to brothers, but to Others, Matthew 5.47. exemplified by the Apostle in every Epistle, Act. 21. Paul coming to James his house saluted the Elders. Marry saluted Elizabeth, Luk. 1.40. Paul coming to Caesarea saluted the Church, Act. 18.22. He saluted the brothers At Ptolomais, Act. 21.7. practised by Aristarchus and Epaphras, Col. 4.10.12. Proofs herein Are but to Light a candle to the sun.
True religion doth not destroy good manners, whence is that religion then which destroyes principles of morality? but they as is reported, judging that they have a light within them sufficient to guide them to salvation without the help of any outward light,
True Religion does not destroy good manners, whence is that Religion then which Destroys principles of morality? but they as is reported, judging that they have a Light within them sufficient to guide them to salvation without the help of any outward Light,
and that the Scriptures are not the word of God, but a declaration of the conditions of them that speak them forth, let us reason with them as heathens,
and that the Scriptures Are not the word of God, but a declaration of the conditions of them that speak them forth, let us reason with them as Heathens,
if from the sence of your misery you receive this comfortable tender of reconciliation, showing your respect to the message by your receiving the messenger, the Lord promises that what such preachers wish shall rest upon that house,
if from the sense of your misery you receive this comfortable tender of reconciliation, showing your respect to the message by your receiving the Messenger, the Lord promises that what such Preachers wish shall rest upon that house,
The Lord be with you, said Boaz; the reapers answered, The Lord blesse thee, and withal if the man of the house invited the Apostles to lodge at his house,
The Lord be with you, said Boaz; the reapers answered, The Lord bless thee, and withal if the man of the house invited the Apostles to lodge At his house,
But, if it be not worthy, let your peace return to you ] As in case of worthiness and predestination to life, the master and his houshold received the grace of Christ,
But, if it be not worthy, let your peace return to you ] As in case of worthiness and predestination to life, the master and his household received the grace of christ,
so here is the denunciation in case of unworthiness, in case the host whither you come refuse the salutation and your good wish, it shall return to you.
so Here is the denunciation in case of unworthiness, in case the host whither you come refuse the salutation and your good wish, it shall return to you.
av av vbz dt n1 p-acp n1 pp-f n1, p-acp n1 dt n1 c-crq pn22 vvb vvi dt n1 cc po22 j n1, pn31 vmb vvi p-acp pn22.
Moreover Preachers by a tender of salvation in a faithfull manner have a true peace redounding to themselves in the discharge of their duty, which the persons to whom they tendered should have had, had they been worthy;
Moreover Preachers by a tender of salvation in a faithful manner have a true peace redounding to themselves in the discharge of their duty, which the Persons to whom they tendered should have had, had they been worthy;
as Pothinus Bishop of Lions, being asked of the President who was the Christians God? answered, If thou werest worthy thou shouldst know. Grot. in loc.
as Pothinus Bishop of Lions, being asked of the President who was the Christians God? answered, If thou wearest worthy thou Shouldst know. Grot. in loc.
2 That this dust would, in the Day of Christ, witness against these contemners, that tenders of grace were made to them and they would have none of them.
2 That this dust would, in the Day of christ, witness against these contemners, that tenders of grace were made to them and they would have none of them.
crd d d n1 vmd, p-acp dt n1 pp-f np1, vvb p-acp d n1, cst vvz pp-f n1 vbdr vvn p-acp pno32 cc pns32 vmd vhi pix pp-f pno32.
I would have purged thee and thou wouldest not be purged, Ezek. 24.13. Matth 23.37. and in the Day of Christ hereby they should know, that a Prophet had been in the midst of them, Ezek. 2.5. Naaman out of reverence would carry away some of the Jewish earth, 2 Kings 5.17. The Apostles out of abhorrence would not carry away any of the dust of contemners of grace.
I would have purged thee and thou Wouldst not be purged, Ezekiel 24.13. Matthew 23.37. and in the Day of christ hereby they should know, that a Prophet had been in the midst of them, Ezekiel 2.5. Naaman out of Reverence would carry away Some of the Jewish earth, 2 Kings 5.17. The Apostles out of abhorrence would not carry away any of the dust of contemners of grace.
pns11 vmd vhi vvn pno21 cc pns21 vmd2 xx vbi vvn, np1 crd. av crd. cc p-acp dt n1 pp-f np1 av pns32 vmd vvi, cst dt n1 vhd vbn p-acp dt n1 pp-f pno32, np1 crd. np1 av pp-f n1 vmd vvi av d pp-f dt jp n1, crd n2 crd. dt n2 av pp-f n1 vmd xx vvi av d pp-f dt n1 pp-f n2 pp-f n1.
5 That, as that dust was scattered about before the winde, so should these wicked contemners of grace, Psalm 1.4. 6 That this dust might be a witness against them, as Luke sets it down, Luke 10.11. so Paul and Barnabas, Acts 13.51.
5 That, as that dust was scattered about before the wind, so should these wicked contemners of grace, Psalm 1.4. 6 That this dust might be a witness against them, as Lycia sets it down, Lycia 10.11. so Paul and Barnabas, Acts 13.51.
crd d, c-acp cst n1 vbds vvn a-acp p-acp dt n1, av vmd d j n1 pp-f n1, n1 crd. crd d d n1 vmd vbi dt n1 p-acp pno32, c-acp av vvz pn31 a-acp, av crd. av np1 cc np1, n2 crd.
This was an usual way of abhorrence, because Christ speaks of it as of a thing known among the Jews, and the Jews were wont to give some outward signs of the things they did,
This was an usual Way of abhorrence, Because christ speaks of it as of a thing known among the jews, and the jews were wont to give Some outward Signs of the things they did,
as the setting up of a stone, or a heap of stones, Gen. 31.47. Jos. 24.26. 8 To denote that God did despise such contemners of grace, as a man doth the dust of his feet.
as the setting up of a stone, or a heap of stones, Gen. 31.47. Jos. 24.26. 8 To denote that God did despise such contemners of grace, as a man does the dust of his feet.
it was an allusion to that, 1 Kings 13 8. when the Prophet being sent to prophesie against Jeroboam and the Altar of Beth-el, was bid to go another way than he came, v. 9, 10.
it was an allusion to that, 1 Kings 13 8. when the Prophet being sent to prophesy against Jeroboam and the Altar of Bethel, was bid to go Another Way than he Come, v. 9, 10.
3 When they shall speak evil of the way of God before multitudes, so that, by their speaking evil, multitudes become hardened against it, Acts 19.8, 9. Christ will not have the Gospel thrust upon persons against their will.
3 When they shall speak evil of the Way of God before Multitudes, so that, by their speaking evil, Multitudes become hardened against it, Acts 19.8, 9. christ will not have the Gospel thrust upon Persons against their will.
but the Jews were consumed by degrees, and their punishments have remained long upon them. The Ephah of their punishments is set upon its own base or foundation, Zach. 5.11. where, for their contempt of Christ, they have for these sixteen hundred years been made a spectacle of Gods severity.
but the jews were consumed by Degrees, and their punishments have remained long upon them. The Ephah of their punishments is Set upon its own base or Foundation, Zach 5.11. where, for their contempt of christ, they have for these sixteen hundred Years been made a spectacle of God's severity.
If there be no escaping for neglect of this salvation, Heb. 2.3. How shall we escape if we neglect so great salvation? what will befall their contempt, who say, Depart from us, we desire not the knowledg of thy ways, Job 21.14.
If there be no escaping for neglect of this salvation, Hebrew 2.3. How shall we escape if we neglect so great salvation? what will befall their contempt, who say, Depart from us, we desire not the knowledge of thy ways, Job 21.14.
if we turn away from him who speaks from Heaven, Heb. 12.25. Though other sins sorely offend the Lord, yet contempt of grace doth exceedingly offend him,
if we turn away from him who speaks from Heaven, Hebrew 12.25. Though other Sins sorely offend the Lord, yet contempt of grace does exceedingly offend him,
and the remnant took his servants and entreated them spitefully and slew them, whereupon the King sent out his Armies of the Romans, and slew those Murderers,
and the remnant took his Servants and entreated them spitefully and slew them, whereupon the King sent out his Armies of the Roman, and slew those Murderers,
cc dt n1 vvd po31 n2 cc vvd pno32 av-j cc vvd pno32, c-crq dt n1 vvd av po31 n2 pp-f dt njp2, cc vvd d n2,
and burnt up their City, v. 6, 7. and for their contempt the Gentiles were called in in their stead, v. 8, 9. See also Luke 14.16. to v. 25. How would a Physician be provoked, if sending a potion to a sick man, the sick man should dash the Vial against the Wall? Would not the Physician say? Let him die and perish, I will send him no more.
and burned up their city, v. 6, 7. and for their contempt the Gentiles were called in in their stead, v. 8, 9. See also Lycia 14.16. to v. 25. How would a physician be provoked, if sending a potion to a sick man, the sick man should dash the Vial against the Wall? Would not the physician say? Let him die and perish, I will send him no more.
Now though these Sodomites were sorely punished in this life, yet an heavier punishment remains for them at the day of judgement, 2 Pet. 2.6. compared with Jude 7. to which the Evangelist primarily hath respect.
Now though these Sodomites were sorely punished in this life, yet an Heavier punishment remains for them At the day of judgement, 2 Pet. 2.6. compared with U^de 7. to which the Evangelist primarily hath respect.
av cs d n2 vbdr av-j vvn p-acp d n1, av dt jc n1 vvz p-acp pno32 p-acp dt n1 pp-f n1, crd np1 crd. vvn p-acp np1 crd p-acp r-crq dt np1 av-j vhz n1.
Now these Sodomites had onely the light of nature, and the admonitions of Lot. The Jews besides the light of Moses had the preachings of the Apostles confirmed with so many miracles.
Now these Sodomites had only the Light of nature, and the admonitions of Lot. The jews beside the Light of Moses had the preachings of the Apostles confirmed with so many Miracles.
av d n2 vhd av-j dt n1 pp-f n1, cc dt n2 pp-f n1. dt np2 p-acp dt n1 pp-f np1 vhd dt n2-vvg pp-f dt n2 vvn p-acp av d n2.
Then for that City ] Not onely a private house, but also a whole City contemning grace shall be punished, not as if a City should be punished for one mans particular contempt,
Then for that city ] Not only a private house, but also a Whole city contemning grace shall be punished, not as if a city should be punished for one men particular contempt,
av p-acp d n1 ] xx av-j dt j n1, cc-acp av dt j-jn n1 vvg n1 vmb vbi vvn, xx c-acp cs dt n1 vmd vbi vvn p-acp crd n2 j n1,
unless they connive, justifie, defend or some vvay partake therein, but to awaken secure sinners, vvho because they have multitudes of companions in sin think they shall go free.
unless they connive, justify, defend or Some Way partake therein, but to awaken secure Sinners, who Because they have Multitudes of Sodales in since think they shall go free.
cs pns32 vvb, vvb, vvb cc d n1 vvi av, cc-acp pc-acp vvi j n2, r-crq c-acp pns32 vhb n2 pp-f n2 p-acp n1 vvb pns32 vmb vvi j.
Christ now comes to give general directions for all Christians, and in particular to these twelve whom he sends forth in this temporary embassage to guard them against all fear of danger, to the end of the Chapter.
christ now comes to give general directions for all Christians, and in particular to these twelve whom he sends forth in this temporary Embassy to guard them against all Fear of danger, to the end of the Chapter.
np1 av vvz pc-acp vvi j n2 p-acp d np1, cc p-acp j p-acp d crd ro-crq pns31 vvz av p-acp d j n1 pc-acp vvi pno32 p-acp d n1 pp-f n1, p-acp dt n1 pp-f dt n1.
For though it be here spoken unto the twelve, yet Luk. 12.1. to verse 13. Christ spoke it unto his Disciples promiscuously, an innumerable multitude being then and there present.
For though it be Here spoken unto the twelve, yet Luk. 12.1. to verse 13. christ spoke it unto his Disciples promiscuously, an innumerable multitude being then and there present.
p-acp cs pn31 vbb av vvn p-acp dt crd, av np1 crd. p-acp n1 crd np1 vvd pn31 p-acp po31 n2 av-j, dt j n1 vbg av cc a-acp j.
and you in the midst of them are in danger, as sheep among wolves, the direction in this danger, that Christians should have serpents wisdome, and doves innocency.
and you in the midst of them Are in danger, as sheep among wolves, the direction in this danger, that Christians should have Serpents Wisdom, and Dove innocency.
cc pn22 p-acp dt n1 pp-f pno32 vbr p-acp n1, c-acp n1 p-acp n2, dt n1 p-acp d n1, cst np1 vmd vhi n2 n1, cc n2 n1.
2 That they should be brought before Kings and Councils for the witness of the truth, v. 17, 18. The consolation is, That the Spirit would teach them in that hour what they ought to speak, v. 19, 20.
2 That they should be brought before Kings and Councils for the witness of the truth, v. 17, 18. The consolation is, That the Spirit would teach them in that hour what they ought to speak, v. 19, 20.
3 That they should be hated of all men in general, and of their kinred in special, v. 21, 22. The consolation is, They should be saved in case they hold out unto the end, v. 22.
3 That they should be hated of all men in general, and of their kindred in special, v. 21, 22. The consolation is, They should be saved in case they hold out unto the end, v. 22.
4 Persecution from City, v. 23. The comfort is, God would provide an harbor for them among the spiritual Israel of God till the coming of Christ, v. 23. 2 It befals them no otherwise herein then it did to their Master Christ, who was called Beelzebub, v. 24, 25. 5 The next danger is death, whereunto they should be exposed, in case they preacht what he bade them, v. 26, 27, 28. To this are three consolations, 1 They are able onely to kill their bodies not their souls.
4 Persecution from city, v. 23. The Comfort is, God would provide an harbour for them among the spiritual Israel of God till the coming of christ, v. 23. 2 It befalls them not otherwise herein then it did to their Master christ, who was called Beelzebub, v. 24, 25. 5 The next danger is death, whereunto they should be exposed, in case they preached what he bade them, v. 26, 27, 28. To this Are three consolations, 1 They Are able only to kill their bodies not their Souls.
2 There is a providence of God vvhich reaches to the smallest creatures, even to the sparrows and the hairs of their head, much more to their lives, v. 29, 30, 31. 3 From the promise made to them who confess Christ, notwithstanding threats of death,
2 There is a providence of God which reaches to the Smallest creatures, even to the sparrows and the hairs of their head, much more to their lives, v. 29, 30, 31. 3 From the promise made to them who confess christ, notwithstanding Treats of death,
6 The sixth danger is divisions and variance betwixt near relations for the sake of Christ, v. 34, 35, 36. The consolation is, that those who think Christ better then their relations,
6 The sixth danger is divisions and variance betwixt near relations for the sake of christ, v. 34, 35, 36. The consolation is, that those who think christ better then their relations,
and will take up other crosses for him, Christ vvill think such vvorthy of him, and vvhat they lose for his sake they shall save eternally, v. 37, 38, 39. 7 The seventh danger is fear of not receiving, that no man vvould receive Christians to house or harbour, being persons exposed to so many dangers.
and will take up other Crosses for him, christ will think such worthy of him, and what they loose for his sake they shall save eternally, v. 37, 38, 39. 7 The seventh danger is Fear of not receiving, that no man would receive Christians to house or harbour, being Persons exposed to so many dangers.
cc vmb vvi a-acp j-jn n2 p-acp pno31, np1 vmb vvi d j-jn pp-f pno31, cc r-crq pns32 vvb p-acp po31 n1 pns32 vmb vvi av-j, n1 crd, crd, crd crd dt ord n1 vbz n1 pp-f xx vvg, cst dx n1 vmd vvi np1 p-acp n1 cc n1, vbg n2 vvn p-acp av d n2.
To this Christ gives three comforts, 1 That in receiving Christians the persons so receiving receive him and his father, v. 40. 2 That whosoever shall receive Prophet or righteous man because they are such, shall receive a suitable reward, v. 41. 3 That the smallest favour done to a Disciple of Christ shall not be forgotten,
To this christ gives three comforts, 1 That in receiving Christians the Persons so receiving receive him and his father, v. 40. 2 That whosoever shall receive Prophet or righteous man Because they Are such, shall receive a suitable reward, v. 41. 3 That the Smallest favour done to a Disciple of christ shall not be forgotten,
p-acp d np1 vvz crd n2, crd d p-acp vvg np1 dt n2 av vvg vvb pno31 cc po31 n1, n1 crd crd d r-crq vmb vvi n1 cc j n1 c-acp pns32 vbr d, vmb vvi dt j n1, n1 crd crd cst dt js n1 vdn p-acp dt n1 pp-f np1 vmb xx vbi vvn,
if it were but a cup of cold vvater vvhere a man is able to do no more, v. 42. Behold, I send you forth as sheep in the midst of wolves ] No creature less able to defend it self then a sheep. Such are Christians.
if it were but a cup of cold water where a man is able to do no more, v. 42. Behold, I send you forth as sheep in the midst of wolves ] No creature less able to defend it self then a sheep. Such Are Christians.
if one vvolf vvere enough to destroy a vvhole flock, how much danger vvhere there are many herds of Wolves? Christ sends not forth his Disciples as lions,
if one wolf were enough to destroy a Whole flock, how much danger where there Are many herds of Wolves? christ sends not forth his Disciples as Lions,
cs crd n1 vbdr av-d pc-acp vvi dt j-jn n1, c-crq d n1 c-crq pc-acp vbr d n2 pp-f n2? np1 vvz xx av po31 n2 c-acp n2,
handle a sheep never so roughly, yet it will be gentle. 3 For patience, a sheep is ready to suffer all wrongs, Act. 8.32. 4 As sheep for profitableness:
handle a sheep never so roughly, yet it will be gentle. 3 For patience, a sheep is ready to suffer all wrongs, Act. 8.32. 4 As sheep for profitableness:
vvb dt n1 av-x av av-j, av pn31 vmb vbi j. crd p-acp n1, dt n1 vbz j pc-acp vvi d n2-jn, n1 crd. crd p-acp n1 p-acp n1:
nothing in a sheep but is useful, so should Christians be profitable, in their conversings, in their examples, &c. 5 For nakedness and inability to defend themselves.
nothing in a sheep but is useful, so should Christians be profitable, in their conversings, in their Examples, etc. 5 For nakedness and inability to defend themselves.
pix p-acp dt n1 cc-acp vbz j, av vmd np1 vbi j, p-acp po32 n2-vvg, p-acp po32 n2, av crd p-acp n1 cc n1 pc-acp vvi px32.
Shall Merchants hazard their lives for a little gain venturing through many storms, and shall not we hazard our lives for Christ? Now Christ exposes his sheep to so many dangers, 1 To try their patience and obedience, Psal. 44.22. 2 To crown their conquests, Rev. 2.17. Rev. 3.11. 3 To conforme the members to the head, John 15.19, 20. 4 That they may see his shepherdly care of them.
Shall Merchant's hazard their lives for a little gain venturing through many storms, and shall not we hazard our lives for christ? Now christ exposes his sheep to so many dangers, 1 To try their patience and Obedience, Psalm 44.22. 2 To crown their conquests, Rev. 2.17. Rev. 3.11. 3 To conform the members to the head, John 15.19, 20. 4 That they may see his shepherdly care of them.
vmb n2 vvi po32 n2 p-acp dt j n1 vvg p-acp d n2, cc vmb xx pns12 vvi po12 n2 p-acp np1? av np1 vvz po31 n1 p-acp av d n2, vvn pc-acp vvi po32 n1 cc n1, np1 crd. crd pc-acp vvi po32 n2, n1 crd. n1 crd. crd pc-acp vvi dt n2 p-acp dt n1, np1 crd, crd crd cst pns32 vmb vvi po31 j n1 pp-f pno32.
so from Gods shepherdly care, we are safe among multitudes of wicked men, Psal. 23.4. Be wise as serpents ] That is, wisdome in taking heed of the vvolves of the vvorld must be mingled with innocency, that we be not afraid to do our duty in vvitnessing the truth.
so from God's shepherdly care, we Are safe among Multitudes of wicked men, Psalm 23.4. Be wise as Serpents ] That is, Wisdom in taking heed of the wolves of the world must be mingled with innocency, that we be not afraid to do our duty in witnessing the truth.
Now the doves though exposed to dangers, offer themselves securely to the snares of men, so Christ would not have Christians through fear to be hindered in their course.
Now the Dove though exposed to dangers, offer themselves securely to the snares of men, so christ would not have Christians through Fear to be hindered in their course.
av dt n2 cs vvn p-acp n2, vvb px32 av-j p-acp dt n2 pp-f n2, av np1 vmd xx vhi np1 p-acp n1 pc-acp vbi vvn p-acp po32 n1.
as Joseph vvho vvas afraid of Herods snares, and carried the young babe into Egypt, Matth. 2.20, 21, 22. 3 In a bold profession of truth, Luk. 13.31, 32. Some bade Christ depart for Herod vvould kill him, saith he, Go tell that fox I do cures to day and to morrow.
as Joseph who was afraid of Herods snares, and carried the young babe into Egypt, Matthew 2.20, 21, 22. 3 In a bold profession of truth, Luk. 13.31, 32. some bade christ depart for Herod would kill him, Says he, Go tell that fox I do cures to day and to morrow.
Thus Paul was brought prisoner to Faelix, and Festus, Acts 23.24. Peter and James to King Herod Agrippa. Under pretence of Law, civil judicatories condemn and execute Christians.
Thus Paul was brought prisoner to Felix, and Festus, Acts 23.24. Peter and James to King Herod Agrippa. Under pretence of Law, civil Judges condemn and execute Christians.
av np1 vbds vvn n1 p-acp fw-la, cc np1, n2 crd. np1 cc np1 p-acp n1 np1 np1. p-acp n1 pp-f n1, j n2-jn vvb cc vvi np1.
Joseph of Arimathea did vvisely assert his profession of Christ, and went boldly to beg the body of Jesus, Matth. 27.58. Simple as doves ] That is, take heed of fleshly wisedome and Jesuitical equivocations, that in no vvise to shun dangers ye violate the peace of your consciences, Rom. 16.19. I would have you wise unto that which is good, but simple concerning evil, Phil. 2.15. Blameless and harmless as the sons of God without rebuke, Eph. 5.14, 15. Though it be in your power to do harm to your persecutors yet do it not, do not revenge your selves.
Joseph of Arimathea did wisely assert his profession of christ, and went boldly to beg the body of jesus, Matthew 27.58. Simple as Dove ] That is, take heed of fleshly Wisdom and Jesuitical equivocations, that in no wise to shun dangers you violate the peace of your Consciences, Rom. 16.19. I would have you wise unto that which is good, but simple Concerning evil, Philip 2.15. Blameless and harmless as the Sons of God without rebuke, Ephesians 5.14, 15. Though it be in your power to do harm to your persecutors yet do it not, do not revenge your selves.
But with our wisedome joyn we innocence, Like harmless doves, not trusting each pretence. The word simple, is NONLATINALPHABET, of NONLATINALPHABET a horn and NONLATINALPHABET privative;
But with our Wisdom join we innocence, Like harmless Dove, not trusting each pretence. The word simple, is, of a horn and privative;
cc-acp p-acp po12 n1 vvb pns12 n1, av-j j n2, xx vvg d n1. dt n1 j, vbz, pp-f dt n1 cc j;
1 In sincere and plain-hearted confessions, without any deceitful equivocations, Joh. 9.29. We see it in the blinde man, when his parents cunningly evaded, he plainly stood to Christ. 2 In a meek carriage.
1 In sincere and plainhearted confessions, without any deceitful equivocations, John 9.29. We see it in the blind man, when his Parents cunningly evaded, he plainly stood to christ. 2 In a meek carriage.
Beware of men ] 1 Of insnaring men, who by subtle and perplexed questions shall lay snares for you, to draw out some words that shall be against the Governours,
Beware of men ] 1 Of ensnaring men, who by subtle and perplexed questions shall lay snares for you, to draw out Some words that shall be against the Governors,
vvb pp-f n2 ] crd pp-f j-vvg n2, r-crq p-acp j cc j-vvn n2 vmb vvi n2 p-acp pn22, pc-acp vvi av d n2 cst vmb vbi p-acp dt n2,
but also to the great Synedrium, or the Council of 70. of which mention was made cap. 5.23. so was Peter and John, Acts 4.7.5.27. and Stephen, Acts 6.12. And they will scourge you in their Synagogues ] Acts 5.40. Peter and John were so scourged, Heb. 11.36.
but also to the great Synedrium, or the Council of 70. of which mention was made cap. 5.23. so was Peter and John, Acts 4.7.5.27. and Stephen, Acts 6.12. And they will scourge you in their Synagogues ] Acts 5.40. Peter and John were so scourged, Hebrew 11.36.
cc-acp av p-acp dt j np1, cc dt n1 pp-f crd pp-f r-crq n1 vbds vvn n1. crd. av vbds np1 cc np1, n2 crd. cc np1, n2 crd. cc pns32 vmb vvi pn22 p-acp po32 n2 ] n2 crd. np1 cc np1 vbdr av vvn, np1 crd.
Because the things they acted against the Apostles seemed to be dangerous to the Commonwealth, they took the voices and advices of the chief men, herein they joyned the Senate of the City with the Senate of the people.
Because the things they acted against the Apostles seemed to be dangerous to the Commonwealth, they took the voices and advices of the chief men, herein they joined the Senate of the city with the Senate of the people.
so that his meaning is, You shall not only be brought before ordinary Consistories, but extraordinary Conventions and Assemblies shall be called together to try you.
so that his meaning is, You shall not only be brought before ordinary Consistories, but extraordinary Conventions and Assemblies shall be called together to try you.
av cst po31 n1 vbz, pn22 vmb xx av-j vbi vvn p-acp j n2, cc-acp j n2 cc n2 vmb vbi vvn av pc-acp vvi pn22.
And ye shall be brought before Governours and Kings ] Christ still ascends higher in his speech, to wit, that for the witness of his truth they should be brought before Governours and Kings.
And you shall be brought before Governors and Kings ] christ still ascends higher in his speech, to wit, that for the witness of his truth they should be brought before Governors and Kings.
cc pn22 vmb vbi vvn p-acp n2 cc n2 ] np1 av vvz jc p-acp po31 n1, pc-acp vvi, cst p-acp dt n1 pp-f po31 n1 pns32 vmd vbi vvn p-acp n2 cc n2.
For the distinction of Governours, from Kings, see 1 Pet. 2.13. Submit your selves to every Ordinance of man, whether unto the King as excelling (the word is NONLATINALPHABET) or unto Governours, as to those that are sent of him.
For the distinction of Governors, from Kings, see 1 Pet. 2.13. Submit your selves to every Ordinance of man, whither unto the King as excelling (the word is) or unto Governors, as to those that Are sent of him.
Yea many times Princes have themselves sate in judgment against Christians, as the Emperour Sigismond, &c. When Christians shall thus be brought before Kings and Governours, Christ would have his Disciples not to be dazled with the glister of earthly Majesty,
Yea many times Princes have themselves sat in judgement against Christians, as the Emperor Sigismund, etc. When Christians shall thus be brought before Kings and Governors, christ would have his Disciples not to be dazzled with the glister of earthly Majesty,
uh d n2 n2 vhb px32 vvn p-acp n1 p-acp np1, c-acp dt n1 np1, av c-crq np1 vmb av vbi vvn p-acp n2 cc n2, np1 vmd vhi po31 n2 xx p-acp vbi vvn p-acp dt n1 pp-f j n1,
Hence Peter and John rejoyced that they were counted worthy to suffer shame for his name, 1 Pet. 4.14, 15, 16. If any man suffer as a Christian let him not be ashamed. Rom, 8.36. For thy sake we are killed all the day long.
Hence Peter and John rejoiced that they were counted worthy to suffer shame for his name, 1 Pet. 4.14, 15, 16. If any man suffer as a Christian let him not be ashamed. Rom, 8.36. For thy sake we Are killed all the day long.
av np1 cc np1 vvd cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1, crd np1 crd, crd, crd cs d n1 vvi p-acp dt njp vvd pno31 xx vbi j. np1, crd. p-acp po21 n1 pns12 vbr vvn d dt n1 av-j.
The Lord will call out Peter, and say, Didst not thou warn the Jews? and to Paul, Didst not thou warn the Gentiles, the Romans, and Faelix and Agrippa? he will say, Yes Lord,
The Lord will call out Peter, and say, Didst not thou warn the jews? and to Paul, Didst not thou warn the Gentiles, the Roman, and Felix and Agrippa? he will say, Yes Lord,
dt n1 vmb vvi av np1, cc vvz, vdd2 xx pns21 vvi dt np2? cc p-acp np1, vdd2 xx pns21 vvi dt n2-j, dt njp2, cc np1 cc np1? pns31 vmb vvi, uh n1,
Here is a consolation when they should be brought to answer before Kings and Governours, that the Spirit should pour into their mindes what they should speak.
Here is a consolation when they should be brought to answer before Kings and Governors, that the Spirit should pour into their minds what they should speak.
but Christ means we should not be carkingly carefull, or over fearfull. The word is NONLATINALPHABET, Luke 21.14. Settle it in your hearts before hand not to meditate what you shall answer;
but christ means we should not be carkingly careful, or over fearful. The word is, Lycia 21.14. Settle it in your hearts before hand not to meditate what you shall answer;
cc-acp np1 vvz pns12 vmd xx vbi j j, cc p-acp j. dt n1 vbz, av crd. vvb pn31 p-acp po22 n2 p-acp n1 xx pc-acp vvi r-crq pn22 vmb vvi;
Therefore those who are daily in expectation of suffering in their questions and torments, should be much in prayer that God would give them wisdom to answer, and courage to suffer.
Therefore those who Are daily in expectation of suffering in their questions and torments, should be much in prayer that God would give them Wisdom to answer, and courage to suffer.
av d r-crq vbr av-j p-acp n1 pp-f vvg p-acp po32 n2 cc n2, vmd vbi av-d p-acp n1 cst np1 vmd vvi pno32 n1 pc-acp vvi, cc n1 pc-acp vvi.
if any thing be wanting in you, the Spirit shall supply it and suggest it to you. Acts 6.10. The Libertines were not able to resist the Spirit by which Stephen spake. Luke 21.15. I will give you a mouth and a tongue, which all your adversaries should not be able to gainsay or resist.
if any thing be wanting in you, the Spirit shall supply it and suggest it to you. Acts 6.10. The Libertines were not able to resist the Spirit by which Stephen spoke. Lycia 21.15. I will give you a Mouth and a tongue, which all your Adversaries should not be able to gainsay or resist.
cs d n1 vbb vvg p-acp pn22, dt n1 vmb vvi pn31 cc vvb pn31 p-acp pn22. vvz crd. dt n2 vbdr xx j pc-acp vvi dt n1 p-acp r-crq np1 vvd. av crd. pns11 vmb vvi pn22 dt n1 cc dt n1, r-crq d po22 n2 vmd xx vbi j pc-acp vvi cc vvi.
And here Christ meets with an Objection, which the Apostles might make, viz. Whence shall we that are unable to speak, defend our selves and cause, against Councils, great Assemblies and Princes, who many times with their presence astonish great Orators? To this Christ saith, I will give you a mouth and a tongue.
And Here christ meets with an Objection, which the Apostles might make, viz. Whence shall we that Are unable to speak, defend our selves and cause, against Councils, great Assemblies and Princes, who many times with their presence astonish great Orators? To this christ Says, I will give you a Mouth and a tongue.
cc av np1 vvz p-acp dt n1, r-crq dt n2 vmd vvi, n1 q-crq vmb pns12 d vbr j pc-acp vvi, vvb po12 n2 cc n1, p-acp n2, j n2 cc n2, r-crq d n2 p-acp po32 n1 vvi j n2? p-acp d np1 vvz, pns11 vmb vvi pn22 dt n1 cc dt n1.
Will a father leave a childe when he knows he is in hazard of life for his fathers sake? and will your heavenly Father leave you in danger for the witness of his truth? Surely no.
Will a father leave a child when he knows he is in hazard of life for his Father's sake? and will your heavenly Father leave you in danger for the witness of his truth? Surely no.
when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled, Acts 5.27, 28, 29. Acts 7.51, 52, 53, 54.
when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled, Acts 5.27, 28, 29. Acts 7.51, 52, 53, 54.
c-crq pns32 vvd dt n1 pp-f np1 cc np1, cc vvd cst pns32 vbdr j cc j n2, pns32 vvd, n2 crd, crd, crd vvz crd, crd, crd, crd
The help of Angels at such a time to assist is much, but the assistance of the Spirit is far more, without which in such an hour of temptation the best parts and abilities would fail.
The help of Angels At such a time to assist is much, but the assistance of the Spirit is Far more, without which in such an hour of temptation the best parts and abilities would fail.
As when Balaams Ass spoke it was not so much the Ass that spoke as the Lord in the Ass, Numb. 22.28. so it was the Spirit that spoke in the Apostles, Acts 4.19. and in Stephen.
As when Balaams Ass spoke it was not so much the Ass that spoke as the Lord in the Ass, Numb. 22.28. so it was the Spirit that spoke in the Apostles, Acts 4.19. and in Stephen.
p-acp c-crq npg1 n1 vvd pn31 vbds xx av av-d dt n1 cst vvd p-acp dt n1 p-acp dt n1, j. crd. av pn31 vbds dt n1 cst vvd p-acp dt n2, n2 crd. cc p-acp np1.
so of their own kinsmen in particular, because the hatred they have against you for the cause of Christ is stronger than the bond of natural affection.
so of their own kinsmen in particular, Because the hatred they have against you for the cause of christ is Stronger than the bound of natural affection.
Hence as it was in Christs kindred, that not onely they would not believe in him, John 7.5. but also said he was mad, Mark 3.21. so is it in worldly men, who hate their relations for difference of Religion.
Hence as it was in Christ kindred, that not only they would not believe in him, John 7.5. but also said he was mad, Mark 3.21. so is it in worldly men, who hate their relations for difference of Religion.
av c-acp pn31 vbds p-acp npg1 n1, cst xx av-j pns32 vmd xx vvi p-acp pno31, np1 crd. cc-acp av vvd pns31 vbds j, vvb crd. av vbz pn31 p-acp j n2, r-crq vvb po32 n2 p-acp n1 pp-f n1.
Hence Ishmael hated Isaak, and Esau persecuted Jacob, and Josephs brethren sold him. Alphonsus Diazius slew his brother John for the confession of the Gospel, Sleydan lib. 17. We see the like History in the Life of Woodman, persecuted by his own brother in Queen Maries time.
Hence Ishmael hated Isaac, and Esau persecuted Jacob, and Josephs brothers sold him. Alphonsus Diaz slew his brother John for the Confessi of the Gospel, Sleydan lib. 17. We see the like History in the Life of Woodman, persecuted by his own brother in Queen Mary's time.
It should also learn us not to be too confident in carnal relations, how near soever allied to us, Micah 7.5. Trust ye not in a friend, put ye not confidence in a guide:
It should also Learn us not to be too confident in carnal relations, how near soever allied to us, micah 7.5. Trust you not in a friend, put you not confidence in a guide:
pn31 vmd av vvi pno12 xx pc-acp vbi av j p-acp j n2, c-crq av-j av vvn p-acp pno12, np1 crd. vvb pn22 xx p-acp dt n1, vvb pn22 xx n1 p-acp dt n1:
if they knew them they would hate them, even for the good in them, Psalm 38.20. which hatred proceeds from that enmity put betwixt the Seed of the Woman and the Seed of the Serpent, Gen. 3.15.
if they knew them they would hate them, even for the good in them, Psalm 38.20. which hatred proceeds from that enmity put betwixt the Seed of the Woman and the Seed of the Serpent, Gen. 3.15.
Why? because I testifie the works thereof are evil. The World also hates Saints because they are not of the World, John 15.19. For my Names sake ] That is, for a powerfull profession of it.
Why? Because I testify the works thereof Are evil. The World also hates Saints Because they Are not of the World, John 15.19. For my Names sake ] That is, for a powerful profession of it.
Besides, it was the manner for Scholers to be called by their Masters names, as Aristoteleans, Pythagoreans, so Christians are called from their profession of Christ, Acts 11.26. and for the profession of living by the rules of their Masters is it that Christians suffer, 1 Pet. 4.15.
Beside, it was the manner for Scholars to be called by their Masters names, as Aristoteleans, pythagoreans, so Christians Are called from their profession of christ, Acts 11.26. and for the profession of living by the rules of their Masters is it that Christians suffer, 1 Pet. 4.15.
If any man suffer as a Christian, let him not be ashamed, Acts 5.41. Peter and John rejoyced that they were counted worthy to suffer shame for his name.
If any man suffer as a Christian, let him not be ashamed, Acts 5.41. Peter and John rejoiced that they were counted worthy to suffer shame for his name.
cs d n1 vvi p-acp dt njp, vvb pno31 xx vbi j, n2 crd. np1 cc np1 vvd cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1.
How many hardships do we suffer in hope of ease? We suffer an hard Apprentiship in hope of freedome, we suffer a bitter potion in hope of health, let us endure the cross in hope of the crown.
How many hardships do we suffer in hope of ease? We suffer an hard Apprenticeship in hope of freedom, we suffer a bitter potion in hope of health, let us endure the cross in hope of the crown.
Soldiers endure much hardships in hope of victory, Revel. 3.5. Here are two graces commended to us, 1 Patience in tribulations. 2 Perseverance unto the end.
Soldiers endure much hardships in hope of victory, Revel. 3.5. Here Are two graces commended to us, 1 Patience in tribulations. 2 Perseverance unto the end.
The same shall be saved ] Rev. 2.10. Be thou faithfull unto death, and I will give thee a crown of life, Jam: 1.12. Blessed is the man that endureth temptation, for when he is tried he shall receive the Crown.
The same shall be saved ] Rev. 2.10. Be thou faithful unto death, and I will give thee a crown of life, Jam: 1.12. Blessed is the man that Endureth temptation, for when he is tried he shall receive the Crown.
Having the Goal in our eye we should put forth all our strength to run. For the joy set before him Christ endured the cross, Heb. 12.2. he bids us do so likewise.
Having the Goal in our eye we should put forth all our strength to run. For the joy Set before him christ endured the cross, Hebrew 12.2. he bids us doe so likewise.
vhg dt n1 p-acp po12 n1 pns12 vmd vvi av d po12 n1 pc-acp vvi. p-acp dt n1 vvn p-acp pno31 np1 vvd dt n1, np1 crd. pns31 vvz pno12 n1 av av.
Three things. 1 The danger, persecution. 2 The remedy herein, viz. flight. 3 The promise of supportance, Ye shall not have gone over the Cities of Israel till the Son of Man come.
Three things. 1 The danger, persecution. 2 The remedy herein, viz. flight. 3 The promise of supportance, You shall not have gone over the Cities of Israel till the Son of Man come.
1 That a man flye with a disposition and purpose of heart, rather to die a thousand deaths then deny the truth, in case he should be taken by the adversary.
1 That a man fly with a disposition and purpose of heart, rather to die a thousand death's then deny the truth, in case he should be taken by the adversary.
So Joseph fled into Egypt to save the life of Christ being an infant, Matth. 2.14. so David oft fled from Saul, 1 Sam. 19.11, 12. Eliah from the sword of Jezebel, 1 Kin. 19.3. Christ fled from the men of Nazareth when they would have cast him down from the brow of the hill, Luk. 4.30.
So Joseph fled into Egypt to save the life of christ being an infant, Matthew 2.14. so David oft fled from Saul, 1 Sam. 19.11, 12. Elijah from the sword of Jezebel, 1 Kin. 19.3. christ fled from the men of Nazareth when they would have cast him down from the brow of the hill, Luk. 4.30.
so Paul fled by night out of Damascus, when the Governour endeavoured to apprehend him, Act. 9 25. so when the Grecians went about to slay him, he went to Cesarea and Tarsus to escape them, v. 29, 30.
so Paul fled by night out of Damascus, when the Governor endeavoured to apprehend him, Act. 9 25. so when the Greeks went about to slay him, he went to Caesarea and Tarsus to escape them, v. 29, 30.
av np1 vvn p-acp n1 av pp-f np1, c-crq dt n1 vvd pc-acp vvi pno31, n1 crd crd av c-crq dt njp2 vvd a-acp pc-acp vvi pno31, pns31 vvd p-acp np1 cc np1 pc-acp vvi pno32, n1 crd, crd
as hirelings do, who when they should give their life for the sheep, leave them to the wolf, Joh. 10.12, 13. 4 Without offence to the weak, Rom. 15.1. 5 That we flye with a minde, neither wishing death, nor for the sake of Christ fearing it.
as hirelings do, who when they should give their life for the sheep, leave them to the wolf, John 10.12, 13. 4 Without offence to the weak, Rom. 15.1. 5 That we fly with a mind, neither wishing death, nor for the sake of christ fearing it.
Though death was more acceptable to Paul, and to be with Christ, 2 Cor. 5.2, 3. compared with Phil. 1.23. yet for the brethrens sake he desired to live.
Though death was more acceptable to Paul, and to be with christ, 2 Cor. 5.2, 3. compared with Philip 1.23. yet for the Brothers' sake he desired to live.
Yet in these cases, 1 When the cause of God hath no witness besides himself in a place, a man must be very wary in flying lest his heart be troubled herein, and Gods hand meet him.
Yet in these cases, 1 When the cause of God hath no witness beside himself in a place, a man must be very wary in flying lest his heart be troubled herein, and God's hand meet him.
av p-acp d n2, crd c-crq dt n1 pp-f np1 vhz dx n1 p-acp px31 p-acp dt n1, dt n1 vmb vbi av j p-acp vvg cs po31 n1 vbi vvn av, cc ng1 n1 vvi pno31.
Paul knew that bonds and afflictions did abide him in every City, yet he counted not his life dear unto him so he might finish his course with joy, Acts 20.24.21.13.
Paul knew that bonds and afflictions did abide him in every city, yet he counted not his life dear unto him so he might finish his course with joy, Acts 20.24.21.13.
np1 vvd cst n2 cc n2 vdd vvi pno31 p-acp d n1, av pns31 vvd xx po31 n1 j-jn p-acp pno31 av pns31 vmd vvi po31 n1 p-acp n1, n2 crd.
Such was that example of one William Gardiner, an English Merchant in Portugal, who in or about the year 1652. when an high Mass was at the mariage of the King of Portugals son to the King of Spains daughter,
Such was that Exampl of one William Gardiner, an English Merchant in Portugal, who in or about the year 1652. when an high Mass was At the marriage of the King of Portugals son to the King of Spains daughter,
and trod it under his feet, and with the other hand overthrew the Chalice, for the which he was by grace enabled, notwithstanding he knew that many grievous tortures must needs abide such a witness, which with unspeakable cruelty were executed upon him.
and trod it under his feet, and with the other hand overthrew the Chalice, for the which he was by grace enabled, notwithstanding he knew that many grievous tortures must needs abide such a witness, which with unspeakable cruelty were executed upon him.
cc vvd pn31 p-acp po31 n2, cc p-acp dt j-jn n1 vvd dt n1, p-acp dt r-crq pns31 vbds p-acp n1 vvn, c-acp pns31 vvd cst d j n2 vmb av vvi d dt n1, r-crq p-acp j n1 vbdr vvn p-acp pno31.
For verily I say unto you, ye shall not have gone over the Cities of Israel, till the Son of Man be come ] Some think that by this coming is meant, not the personal presence of Christ,
For verily I say unto you, you shall not have gone over the Cities of Israel, till the Son of Man be come ] some think that by this coming is meant, not the personal presence of christ,
c-acp av-j pns11 vvb p-acp pn22, pn22 vmb xx vhi vvn p-acp dt n2 pp-f np1, p-acp dt n1 pp-f n1 vbb vvn ] d vvb cst p-acp d n-vvg vbz vvn, xx dt j n1 pp-f np1,
and that his Kingdom so long expected was come, the sending of which Spirit was to be a comfort to them against all dangers, John 14.18. I will not leave you fatherless, I will come to you.
and that his Kingdom so long expected was come, the sending of which Spirit was to be a Comfort to them against all dangers, John 14.18. I will not leave you fatherless, I will come to you.
cc cst po31 n1 av av-j vvn vbds vvn, dt n-vvg pp-f r-crq n1 vbds pc-acp vbi dt n1 p-acp pno32 p-acp d n2, np1 crd. pns11 vmb xx vvi pn22 j, pns11 vmb vvi p-acp pn22.
Now the coming of Christ here meant was onely the sending of the Spirit, Acts 2.33. Being by the right hand of God exalted, and having received of the Father the promise of thee Holy Ghost, he hath shed forth this thing which ye now see and hear.
Now the coming of christ Here meant was only the sending of the Spirit, Acts 2.33. Being by the right hand of God exalted, and having received of the Father the promise of thee Holy Ghost, he hath shed forth this thing which you now see and hear.
av dt n-vvg pp-f np1 av vvn vbds av-j dt n-vvg pp-f dt n1, n2 crd. vbg p-acp dt j-jn n1 pp-f np1 vvn, cc vhg vvn pp-f dt n1 dt n1 pp-f pno21 j n1, pns31 vhz vvn av d n1 r-crq pn22 av vvi cc vvi.
whereas the Disciples might be ready to think, if we shall be under so great hatred and persecution none will receive us, to this Christ answers, There will be Cities of Israel, that is, Inhabitants in Cities (by a Metonymie of the subject and a Synecdoche) of Gentiles to be converted, who will receive you untill the second coming of Christ in judgment, of which coming mention is made Matth. 24.30. Luke 21.27. for Gentile believers are called Israel, Gal. 6.17.
whereas the Disciples might be ready to think, if we shall be under so great hatred and persecution none will receive us, to this christ answers, There will be Cities of Israel, that is, Inhabitants in Cities (by a Metonymy of the Subject and a Synecdoche) of Gentiles to be converted, who will receive you until the second coming of christ in judgement, of which coming mention is made Matthew 24.30. Lycia 21.27. for Gentile believers Are called Israel, Gal. 6.17.
I rather expound this place of the second sending than of the first, because in the first sending the Apostles were used courteously, Luke 10.17. and they came rejoycingly, telling Christ the Devils were subject to them.
I rather expound this place of the second sending than of the First, Because in the First sending the Apostles were used courteously, Lycia 10.17. and they Come rejoicingly, telling christ the Devils were Subject to them.
pns11 av-c vvb d n1 pp-f dt ord vvg cs pp-f dt ord, c-acp p-acp dt ord vvg dt n2 vbdr vvn av-j, av crd. cc pns32 vvd av-vvg, vvg np1 dt n2 vbdr j-jn p-acp pno32.
And no such hardships happened to them that we reade of. We may learn three things, 1 That Saints must prepare for persecution, 2 Tim. 3.12. All godly must suffer it.
And no such hardships happened to them that we read of. We may Learn three things, 1 That Saints must prepare for persecution, 2 Tim. 3.12. All godly must suffer it.
cc dx d n2 vvn p-acp pno32 cst pns12 vvb pp-f. pns12 vmb vvi crd n2, crd d n2 vmb vvi p-acp n1, crd np1 crd. d j vmb vvi pn31.
2 When Gods people see themselves persecuted in one City they have a call to fly into another City, Matth. 23.34. 3 There will be some Saints and Cities that will be ready to receive persecuted Saints untill the coming of Christ, 2 Cor. 4.9. Persecuted but not forsaken, 2 Tim. 3.11. Prov. 14.26. V. 24. The Disciple is not above his Master, nor the Servant above his Lord.
2 When God's people see themselves persecuted in one city they have a call to fly into Another city, Matthew 23.34. 3 There will be Some Saints and Cities that will be ready to receive persecuted Saints until the coming of christ, 2 Cor. 4.9. Persecuted but not forsaken, 2 Tim. 3.11. Curae 14.26. V. 24. The Disciple is not above his Master, nor the Servant above his Lord.
because herein it is no otherwise with them than was with their Master Christ, which Christ backs with a twofold Reason, 1 The Scholar thinks it honourable to be made equal to his Master. 2 Servants refuse not that condition which their Masters patiently endure.
Because herein it is not otherwise with them than was with their Master christ, which christ backs with a twofold Reason, 1 The Scholar thinks it honourable to be made equal to his Master. 2 Servants refuse not that condition which their Masters patiently endure.
c-acp av pn31 vbz xx av p-acp pno32 av vbds p-acp po32 n1 np1, r-crq np1 n2 p-acp dt j n1, crd dt n1 vvz pn31 j p-acp vbi vvn j-jn p-acp po31 n1. crd n2 vvb xx d n1 r-crq po32 n2 av-j vvi.
and all the private Souldiers riding in Coaches and on horseback, so will it be, to see Christ the Captain of our salvation to lie under the reproaches of glutton, drunkard, deceiver, devil,
and all the private Soldiers riding in Coaches and on horseback, so will it be, to see christ the Captain of our salvation to lie under the Reproaches of glutton, drunkard, deceiver, Devil,
cc d dt j n2 vvg p-acp n2 cc p-acp n1, av vmb pn31 vbi, pc-acp vvi np1 dt n1 pp-f po12 n1 pc-acp vvi p-acp dt n2 pp-f n1, n1, n1, n1,
If they have called the Master of the house Beelzebub how much more shall they call them of his houshold ] Beelzebub was the god of Ekron, 2 Kings 1.3.
If they have called the Master of the house Beelzebub how much more shall they call them of his household ] Beelzebub was the god of Ekron, 2 Kings 1.3.
Is it not because there is not a god in Israel that ye go to inquire of Baal-zebub the god of Ekron? See also v. 6. The learned render it to signifie the Lord of a Fly,
Is it not Because there is not a god in Israel that you go to inquire of Baal-zebub the god of Ekron? See also v. 6. The learned render it to signify the Lord of a Fly,
because they believed he expelled and destroyed those Flies which infested. And Nazianzen against Julian witnesseth that Beelzebub was made in fashion of a Fly.
Because they believed he expelled and destroyed those Flies which infested. And Nazianzen against Julian Witnesseth that Beelzebub was made in fashion of a Fly.
c-acp pns32 vvd pns31 vvd cc vvd d n2 r-crq j-vvn. cc np1 p-acp np1 vvz cst np1 vbds vvn p-acp n1 pp-f dt n1.
Now the Jews, partly out of scorn, and partly out of abomination, called the Prince of the Devils the god Fly, which name took its rise in this manner.
Now the jews, partly out of scorn, and partly out of abomination, called the Prince of the Devils the god Fly, which name took its rise in this manner.
av dt np2, av av pp-f n1, cc av av pp-f n1, vvd dt n1 pp-f dt n2 dt n1 vvb, r-crq n1 vvd po31 n1 p-acp d n1.
The ancient Jews with great consent declare, among other Privileges, which God bestowed on his Temple at Jerusalem, this was one, that when such a number of sacrifices was daily slaughtered, there was never any Fly beheld in the Temple, which when Jupiter who was most famous among the Heathens could not do,
The ancient jews with great consent declare, among other Privileges, which God bestowed on his Temple At Jerusalem, this was one, that when such a number of Sacrifices was daily slaughtered, there was never any Fly beheld in the Temple, which when Jupiter who was most famous among the heathens could not do,
and the Predictions they foretold to be the works of unclean spirits, they called the Prince of the Devils by that name, wherewith the Prince of the supposed gods was called, as we see Matth. 12.24.
and the Predictions they foretold to be the works of unclean spirits, they called the Prince of the Devils by that name, wherewith the Prince of the supposed God's was called, as we see Matthew 12.24.
the slanders of the Jews concerning the magical arts of Christ and his Apostles, the horrible Lyes of the Pagans concerning the incestuous Copulations of the Christians,
the slanders of the jews Concerning the magical arts of christ and his Apostles, the horrible Lies of the Pagans Concerning the incestuous Copulations of the Christians,
and David slandered by Sauls Courtiers. So covered iniquity shall not always be hid, Psal. 90.8. Heb. 4.13. 1 Tim. 5.24, 25. Sometimes both innocency and wickedness are brought forth in this life, Psalm 37.6. He shall bring forth thy righteousness as the light, and thy just dealing as the noon-day.
and David slandered by Saul's Courtiers. So covered iniquity shall not always be hid, Psalm 90.8. Hebrew 4.13. 1 Tim. 5.24, 25. Sometime both innocency and wickedness Are brought forth in this life, Psalm 37.6. He shall bring forth thy righteousness as the Light, and thy just dealing as the noonday.
cc np1 vvn p-acp np1 n2. np1 vvd n1 vmb xx av vbi vvn, np1 crd. np1 crd. crd np1 crd, crd av d n1 cc n1 vbr vvn av p-acp d n1, n1 crd. pns31 vmb vvi av po21 n1 p-acp dt n1, cc po21 j n-vvg p-acp dt n1.
And as innocency, so secret wickedness, Prov. 26.26. Whose hatred is covered by deceit, his wickedness shall be revealed before the whole congregation.
And as innocency, so secret wickedness, Curae 26.26. Whose hatred is covered by deceit, his wickedness shall be revealed before the Whole congregation.
And as in this life, so especially shall they be brought forth at the Day of Judgment, Eccles. 12.14. God will bring every secret thing to judgment, 1 Cor. 4.5. Then will God manifest the counsels of the heart, 2 Cor. 5.10. Luke 12.2. Some expound it thus;
And as in this life, so especially shall they be brought forth At the Day of Judgement, Eccles. 12.14. God will bring every secret thing to judgement, 1 Cor. 4.5. Then will God manifest the Counsels of the heart, 2 Cor. 5.10. Lycia 12.2. some expound it thus;
cc c-acp p-acp d n1, av av-j vmb pns32 vbi vvn av p-acp dt n1 pp-f n1, np1 crd. np1 vmb vvi d j-jn n1 p-acp n1, crd np1 crd. av vmb np1 vvi dt n2 pp-f dt n1, crd np1 crd. av crd. d vvb pn31 av;
But I see no absurdity why both these may not be meant, so that the words are a consolation to them, both under their reproaches and revilings of Beelzebub, &c. and under the small beginnings of the Gospel, that what was now hid should be revealed,
But I see no absurdity why both these may not be meant, so that the words Are a consolation to them, both under their Reproaches and revilings of Beelzebub, etc. and under the small beginnings of the Gospel, that what was now hid should be revealed,
p-acp pns11 vvb dx n1 c-crq d d vmb xx vbi vvn, av cst dt n2 vbr dt n1 p-acp pno32, av-d p-acp po32 n2 cc n2-vvg pp-f np1, av cc p-acp dt j n2 pp-f dt n1, cst r-crq vbds av vvn vmd vbi vvn,
for that Christ means by house tops, having respect to the Jewish buildings which were flat upon the house tops with battlements, Deut. 22.8. Gods truth is not to ly smothering in our own breasts, but we are to declare it to others, Rom. 10.10. Psal. 40.9, 10. With the heart man believes unto righteousness, and with the mouth confession is made unto salvation.
for that christ means by house tops, having respect to the Jewish buildings which were flat upon the house tops with battlements, Deuteronomy 22.8. God's truth is not to lie smothering in our own breasts, but we Are to declare it to Others, Rom. 10.10. Psalm 40.9, 10. With the heart man believes unto righteousness, and with the Mouth Confessi is made unto salvation.
The World will not endure to have their deeds reproved, hence they come not to the light, Joh. 3.21. They say to the Seers, See not, and to the Prophets, Prophesie not, prophesie unto us smooth things, Isai 30.10. Get ye out of the way, turn aside out of the path, v. 11. yet must the Preachers and Disciples of Christ speak and not hold their peace, Isai 58.1. Hosea 4.1. Hosea 8.1. yea the whole counsel of God, which is plain unto Teachers, they are bound, upon pain of avoiding guilt of soul bloud, to declare unto the people, Acts 20.26, 27. so far as it shall be absolutely needfull to their salvation.
The World will not endure to have their Deeds reproved, hence they come not to the Light, John 3.21. They say to the Seers, See not, and to the prophets, Prophesy not, prophesy unto us smooth things, Isaiah 30.10. Get you out of the Way, turn aside out of the path, v. 11. yet must the Preachers and Disciples of christ speak and not hold their peace, Isaiah 58.1. Hosea 4.1. Hosea 8.1. yea the Whole counsel of God, which is plain unto Teachers, they Are bound, upon pain of avoiding guilt of soul blood, to declare unto the people, Acts 20.26, 27. so Far as it shall be absolutely needful to their salvation.
dt n1 vmb xx vvi pc-acp vhi po32 n2 vvn, av pns32 vvb xx p-acp dt n1, np1 crd. pns32 vvb p-acp dt n2, vvb xx, cc p-acp dt n2, vvb xx, vvb p-acp pno12 j n2, np1 crd. vvb pn22 av pp-f dt n1, vvb av av pp-f dt n1, n1 crd av vmb dt n2 cc n2 pp-f np1 vvi cc xx vvi po32 n1, np1 crd. np1 crd. np1 crd. uh dt j-jn n1 pp-f np1, r-crq vbz j p-acp n2, pns32 vbr vvn, p-acp n1 pp-f vvg n1 pp-f n1 n1, pc-acp vvi p-acp dt n1, n2 crd, crd av av-j c-acp pn31 vmb vbi av-j j p-acp po32 n1.
As these Disciples were commanded to publish the Mysteries Christ declared to them, viz. the calling of the Gentiles, the end of the Jewish Ceremonies, the fulness of Redemption in Christ, the new Covenant, &c. so are other Preachers bound in like manner to publish what the Lord shall reveal to them out of his Word,
As these Disciples were commanded to publish the Mysteres christ declared to them, viz. the calling of the Gentiles, the end of the Jewish Ceremonies, the fullness of Redemption in christ, the new Covenant, etc. so Are other Preachers bound in like manner to publish what the Lord shall reveal to them out of his Word,
In the words two parts. 1 A forbidding of false fear, Fear not them which kill the body, backt with a Reason, because they are not able to kill the soul.
In the words two parts. 1 A forbidding of false Fear, fear not them which kill the body, backed with a Reason, Because they Are not able to kill the soul.
Fear not them which kill the body ] The sum of Christs speech is, that we should not fear the loss of this perishing Life in respect of an everlasting Life,
fear not them which kill the body ] The sum of Christ speech is, that we should not Fear the loss of this perishing Life in respect of an everlasting Life,
even an everlasting death? Is. 66.24. Christ herein speaks to Christians that they should not thus fear, Lu. 12.4, 5. I say unto you, my friends, be not affraid of them which kill the body:
even an everlasting death? Is. 66.24. christ herein speaks to Christians that they should not thus Fear, Lu. 12.4, 5. I say unto you, my Friends, be not afraid of them which kill the body:
av dt j n1? np1 crd. np1 av vvz p-acp np1 cst pns32 vmd xx av vvi, np1 crd, crd pns11 vvb p-acp pn22, po11 n2, vbb xx j pp-f pno32 r-crq vvb dt n1:
and though men may think this is no point of Friendship to let Christians suffer, yet is it an high privilege to be called to suffer, Phil. 1.29. To you it is given, not onely to believe, but to suffer.
and though men may think this is no point of Friendship to let Christians suffer, yet is it an high privilege to be called to suffer, Philip 1.29. To you it is given, not only to believe, but to suffer.
cc cs n2 vmb vvi d vbz dx n1 pp-f n1 pc-acp vvi np1 vvi, av vbz pn31 dt j n1 pc-acp vbi vvn pc-acp vvi, np1 crd. p-acp pn22 pn31 vbz vvn, xx av-j pc-acp vvi, cc-acp pc-acp vvi.
so did Queen Hester, cap. 4.16. If I perish I perish. The three children Dan. 3.28. yielded their bodies that they might not worship nor serve any other God except their own God.
so did Queen Esther, cap. 4.16. If I perish I perish. The three children Dan. 3.28. yielded their bodies that they might not worship nor serve any other God except their own God.
av vdd n1 np1, n1. crd. cs pns11 vvb pns11 vvb. dt crd n2 np1 crd. vvn po32 n2 cst pns32 vmd xx vvi ccx vvi d j-jn n1 c-acp po32 d n1.
but when we consider it is for the Lord, why do we fear? when for fear of being killed, we shall not preach and witness Christ his truth, we may look for every such denial to be cast into hell.
but when we Consider it is for the Lord, why do we Fear? when for Fear of being killed, we shall not preach and witness christ his truth, we may look for every such denial to be cast into hell.
cc-acp c-crq pns12 vvb pn31 vbz p-acp dt n1, q-crq vdb pns12 vvi? c-crq p-acp n1 pp-f vbg vvn, pns12 vmb xx vvi cc vvi np1 po31 n1, pns12 vmb vvi p-acp d d n1 pc-acp vbi vvn p-acp n1.
Obj. But must we not fear Magistrates, parents, & c? Answ. Yes, but not when God and they come in competition, Acts 5.29. The cruelty of Magistrates and parents can onely extend unto the body.
Object But must we not Fear Magistrates, Parents, & c? Answer Yes, but not when God and they come in competition, Acts 5.29. The cruelty of Magistrates and Parents can only extend unto the body.
np1 cc-acp vmb pns12 xx vvi n2, n2, cc sy? np1 uh, cc-acp xx c-crq np1 cc pns32 vvb p-acp n1, n2 crd. dt n1 pp-f n2 cc n2 vmb av-j vvi p-acp dt n1.
and we more trusted in the absolution of the Pope from Purgatory, then in the true absolution of God from hell. Luth. Tom. 4.334. This word [ rather ] is not a comparative but an adversative, we should not fear man at all when he comes in competition with God.
and we more trusted in the absolution of the Pope from Purgatory, then in the true absolution of God from hell. Luth. Tom. 4.334. This word [ rather ] is not a comparative but an adversative, we should not Fear man At all when he comes in competition with God.
cc pns12 av-dc vvn p-acp dt n1 pp-f dt n1 p-acp n1, av p-acp dt j n1 pp-f np1 p-acp n1. np1 np1 crd. d n1 [ av-c ] vbz xx dt j p-acp dt j, pns12 vmd xx vvi n1 p-acp d c-crq pns31 vvz p-acp n1 p-acp np1.
So Victorian the Pro-Consul of Carthage, being sollicited to Arrianism by the Embassadors of King Hunnerick, answered thus, Being assured of God and my Lord Christ, I tell you what you may tell the King, let him burn me, let him drive me to the beasts, let him torment me with all kinde of torments,
So Victorian the Pro-Consul of Carthage, being solicited to Arianism by the ambassadors of King Hunnerick, answered thus, Being assured of God and my Lord christ, I tell you what you may tell the King, let him burn me, let him drive me to the beasts, let him torment me with all kind of torments,
In Augustine 's time they went to the Idol Temple, for fear (as they said) of offending some person greater then themselvs, to whom Augustine said, Do'st thou fear to offend a greater,
In Augustine is time they went to the Idol Temple, for Fear (as they said) of offending Some person greater then themselves, to whom Augustine said, Dost thou Fear to offend a greater,
as some Nicodemites have thoughts, but he will be glorified both with body and Spirit, which are his, 1 Cor. 6.20. 3 Things, 1 It's our duty to fear God. 2 The fear of God, where it is in the soul, it eats out the slavish fear of men. 3 God is able to destroy soul and body in hell fire.
as Some Nicodemites have thoughts, but he will be glorified both with body and Spirit, which Are his, 1 Cor. 6.20. 3 Things, 1 It's our duty to Fear God. 2 The Fear of God, where it is in the soul, it eats out the slavish Fear of men. 3 God is able to destroy soul and body in hell fire.
1 Because Gods fear is a special mean to empty us of slavish fear of men, Ex. 1.17. The Mid-wives feared God, and did not as the King of Egypt commanded them, but saved the men children alive.
1 Because God's Fear is a special mean to empty us of slavish Fear of men, Ex. 1.17. The Midwives feared God, and did not as the King of Egypt commanded them, but saved the men children alive.
When Jobs friends would prove him wicked they bring this, that he cast off fear, Job 15.4. 2 God rejects the prayer of such as fear him not, Prov. 28.24. Then shall they call upon me but I will not answer;
When Jobs Friends would prove him wicked they bring this, that he cast off Fear, Job 15.4. 2 God rejects the prayer of such as Fear him not, Curae 28.24. Then shall they call upon me but I will not answer;
why? for that they did not chuse the fear of the Lord. Hence Nehemiah cap. 1.11. prays, That God would hearken to the prayer of thy servant and servants that desire to fear thy name;
why? for that they did not choose the Fear of the Lord. Hence Nehemiah cap. 1.11. prays, That God would harken to the prayer of thy servant and Servants that desire to Fear thy name;
a fiery furnace rather then worship a golden Image, Dan. 3.16, 17. and withall have an holy jealousie that in all our carriage and conversation we may not sin against God, from the apprehension, not onely that God is a just Judge,
a fiery furnace rather then worship a golden Image, Dan. 3.16, 17. and withal have an holy jealousy that in all our carriage and Conversation we may not sin against God, from the apprehension, not only that God is a just Judge,
dt j n1 av-c cs vvi dt j n1, np1 crd, crd cc av vhb dt j n1 cst p-acp d po12 n1 cc n1 pns12 vmb xx vvi p-acp np1, p-acp dt n1, xx j cst np1 vbz dt j n1,
3 The power of any creature is feared when it can do us good or hurt, Isai 41.23. Do good, and do evil, that we may be dismayed and behold it together.
3 The power of any creature is feared when it can do us good or hurt, Isaiah 41.23. Do good, and do evil, that we may be dismayed and behold it together.
crd dt n1 pp-f d n1 vbz vvn c-crq pn31 vmb vdi pno12 j cc vvn, np1 crd. vdb j, cc vdb av-jn, cst pns12 vmb vbi vvn cc vvb pn31 av.
It was the praise of Hananiah that he was a faithfull man and feared God above many, Neh. 7.2. There may be two men both conscientiously fearfull of sin, yet one of them may have a greater fear of God then the other. 2 Use for information.
It was the praise of Hananiah that he was a faithful man and feared God above many, Neh 7.2. There may be two men both conscientiously fearful of since, yet one of them may have a greater Fear of God then the other. 2 Use for information.
Learn to see the necessity of Gods fear. See it in six particulars. 1 It's the best preservative against sin, Psal. 119.11. Thy testimonies have I hid in my heart, that I might not sin against thee. Prov. 16.6. By the fear of the Lord men depart from evil. Prov. 14.16. A wise man feareth and departeth from evil, Prov. 3.7. By this it was that Joseph was preserved from Potiphars wife, Gen. 39.10. and as it prevents other sins, so in particular it prevents, 1 scandalous sins, Neh. 5.9. Ought we not to walk in the fear of the Lord, because of the heathen who are round about us? Hence Psalm 19.9. The fear of the Lord is said to be clean, from the cleansing effect which it hath in the soul.
Learn to see the necessity of God's Fear. See it in six particulars. 1 It's the best preservative against since, Psalm 119.11. Thy testimonies have I hid in my heart, that I might not sin against thee. Curae 16.6. By the Fear of the Lord men depart from evil. Curae 14.16. A wise man fears and departeth from evil, Curae 3.7. By this it was that Joseph was preserved from Potiphars wife, Gen. 39.10. and as it prevents other Sins, so in particular it prevents, 1 scandalous Sins, Neh 5.9. Ought we not to walk in the Fear of the Lord, Because of the heathen who Are round about us? Hence Psalm 19.9. The Fear of the Lord is said to be clean, from the cleansing Effect which it hath in the soul.
2 As Gods fear prevents scandalous sins, so doth it prevent secret sins. Neh. 5.15. Nehemiah durst not extort of the poor Jews as the former governours had don, because of the fear of God.
2 As God's Fear prevents scandalous Sins, so does it prevent secret Sins. Neh 5.15. Nehemiah durst not extort of the poor jews as the former Governors had dONE, Because of the Fear of God.
for ye judge not for man but for the Lord, wherefore let now the fear of the Lord be upon you, 2 Chron. 19.5, 6. also he saith, vers. 9. Thus shall ye do in the fear of the Lord faithfully, as if he should say, ye can never be faithfull in your Magistracy without Gods fear,
for you judge not for man but for the Lord, Wherefore let now the Fear of the Lord be upon you, 2 Chronicles 19.5, 6. also he Says, vers. 9. Thus shall you do in the Fear of the Lord faithfully, as if he should say, you can never be faithful in your Magistracy without God's Fear,
hence this is one, yea a principall qualification in a Magistrate, that he be a man fearing God, Exod. 18.11. Gen. 42.18. the Apostle propounds this as a remedy against eye-service in servants, Col. 3.22. Servants obey in all things your Masters, not with eye-service as men-pleasers, but in singleness of heart fearing God.
hence this is one, yea a principal qualification in a Magistrate, that he be a man fearing God, Exod 18.11. Gen. 42.18. the Apostle propounds this as a remedy against eye-service in Servants, Col. 3.22. Servants obey in all things your Masters, not with eye-service as men-pleasers, but in singleness of heart fearing God.
David giving forth the duty of a Prince, saith, he that ruleth over men must be just ruling in the fear of God. 2 Sam. 23.3. 3 God is wont to deal well with such as fear him, Exod. 1, 20, 21. God dealt well with the mid-wives because they feared God. Deut. 5.29. Oh that there were such an heart in them to fear me, that it might be well with them. Neh. 1.11. Eccles. 8.12.
David giving forth the duty of a Prince, Says, he that Ruleth over men must be just ruling in the Fear of God. 2 Sam. 23.3. 3 God is wont to deal well with such as Fear him, Exod 1, 20, 21. God dealt well with the midwives Because they feared God. Deuteronomy 5.29. O that there were such an heart in them to Fear me, that it might be well with them. Neh 1.11. Eccles. 8.12.
My covenant was with Levi of life and peace, and I gave them to him, for the fear wherewith he feared me, and was affraid before my name. Luke 1.50. His mercy is on them that fear him from generation to generation. Deut. 6.18. He that feareth God shall come forth out of all trouble, Eccles. 7.18. 4 The fear of God is a special mean to lengthen our days in this world, Deut. 6.2. That thou mightest fear the Lord thy God, to keep all his statutes, that thy dayes may be prolonged:
My Covenant was with Levi of life and peace, and I gave them to him, for the Fear wherewith he feared me, and was afraid before my name. Luke 1.50. His mercy is on them that Fear him from generation to generation. Deuteronomy 6.18. He that fears God shall come forth out of all trouble, Eccles. 7.18. 4 The Fear of God is a special mean to lengthen our days in this world, Deuteronomy 6.2. That thou Mightest Fear the Lord thy God, to keep all his statutes, that thy days may be prolonged:
now the reason why Gods fear lengthens our daies, is, because it makes a man take heed of such sins as would cut off life, Prov. 10.27. The fear of the Lord is a fountain of life, to depart from the snares of death;
now the reason why God's Fear lengthens our days, is, Because it makes a man take heed of such Sins as would Cut off life, Curae 10.27. The Fear of the Lord is a fountain of life, to depart from the snares of death;
see the contrary threatning to wicked men, Eccles. 8.13. It shall not be well with the wicked, neither shall he prolong his daies which are as a shadow:
see the contrary threatening to wicked men, Eccles. 8.13. It shall not be well with the wicked, neither shall he prolong his days which Are as a shadow:
2 Pittifull affection, as in a father towards his childe, Psalm 103.11. so the Lord pittieth them that fear him. 3 Healing and comfort. Mal. 4.2. Unto you that fear my name shall the son of righteousness arise with healing under his wings.
2 Pitiful affection, as in a father towards his child, Psalm 103.11. so the Lord Pitieth them that Fear him. 3 Healing and Comfort. Malachi 4.2. Unto you that Fear my name shall the son of righteousness arise with healing under his wings.
2 See it in temporal mercies, as 1 strong confidence in evil times, Prov. 14.26. in the fear of the Lord is strong confidence, which is grounded upon promise of deliverance, Psalm 85.9. Surely his salvation is nigh them that fear him.
2 See it in temporal Mercies, as 1 strong confidence in evil times, Curae 14.26. in the Fear of the Lord is strong confidence, which is grounded upon promise of deliverance, Psalm 85.9. Surely his salvation is High them that Fear him.
2 A special eye of providence for the providing outward things for such, Psalm 31, 18, 19. Behold, the eye of the Lord is on them that fear him, to deliver their soul from death,
2 A special eye of providence for the providing outward things for such, Psalm 31, 18, 19. Behold, the eye of the Lord is on them that Fear him, to deliver their soul from death,
and to keep them alive in famine. Psalm 34.9. O fear the Lord ye his Saints, for there is no want to them that fear him. Psalm 111.5. He hath given meat to them that fear him, he will ever be mindfull of his Covenant;
and to keep them alive in famine. Psalm 34.9. Oh Fear the Lord you his Saints, for there is no want to them that Fear him. Psalm 111.5. He hath given meat to them that Fear him, he will ever be mindful of his Covenant;
3 There's much contentedness of minde comes along with this grace of Gods fear in them that have it, Prov. 15.16. Better is a little with the fear of the Lord, then great revenues and trouble therewith. Pro. 19.23. The fear of the Lord tendeth to life, and he that hath it shall abide satisfied. Psalm 7.16. 4 It's a mean to obtain riches, honour and life:
3 There's much contentedness of mind comes along with this grace of God's Fear in them that have it, Curae 15.16. Better is a little with the Fear of the Lord, then great revenues and trouble therewith. Pro 19.23. The Fear of the Lord tendeth to life, and he that hath it shall abide satisfied. Psalm 7.16. 4 It's a mean to obtain riches, honour and life:
crd pc-acp|vbz d n1 pp-f n1 vvz a-acp p-acp d n1 pp-f npg1 n1 p-acp pno32 cst vhb pn31, np1 crd. jc vbz dt j p-acp dt n1 pp-f dt n1, av j n2 cc n1 av. np1 crd. dt n1 pp-f dt n1 vvz p-acp n1, cc pns31 cst vhz pn31 vmb vvi vvn. np1 crd. crd pn31|vbz av j pc-acp vvi n2, n1 cc n1:
but will let it go rather then sin. Gen. 22.12. Lay not thine hand upon the lad, for now I know thou fearest God, seeing thou hast not withheld thine onely son.
but will let it go rather then since. Gen. 22.12. Lay not thine hand upon the lad, for now I know thou Fearest God, seeing thou hast not withheld thine only son.
2 When we fear to do any thing that is of bad report. 1 Cor. 6.1. Dare any of you (meaning Christians) go to law before the unjust, and not before the Saints? Neh. 5.9.
2 When we Fear to do any thing that is of bad report. 1 Cor. 6.1. Dare any of you (meaning Christians) go to law before the unjust, and not before the Saints? Neh 5.9.
crd c-crq pns12 vvb pc-acp vdi d n1 cst vbz pp-f j n1. crd np1 crd. vvb d pp-f pn22 (vvg np1) vvb p-acp n1 p-acp dt j, cc xx p-acp dt n2? np1 crd.
4 When we are fearfull of the private and secret stirrings of corruption in our own hearts, Job. 31.1, 2. Job so apprehended Gods eye, that he durst not have or harbour a lustfull thought, see vers. 4. This fear of God kept him from lifting up his hand against the fatherless,
4 When we Are fearful of the private and secret stirrings of corruption in our own hearts, Job. 31.1, 2. Job so apprehended God's eye, that he durst not have or harbour a lustful Thought, see vers. 4. This Fear of God kept him from lifting up his hand against the fatherless,
crd c-crq pns12 vbr j pp-f dt j cc j-jn n2 pp-f n1 p-acp po12 d n2, n1. crd, crd np1 av vvd npg1 n1, cst pns31 vvd xx vhi cc vvi dt j n1, vvb zz. crd d n1 pp-f np1 vvd pno31 p-acp vvg a-acp po31 n1 p-acp dt j,
when he saw his help in the gate, for destruction from God was a terrour unto him, vers. 21.23. Deut. 15.9, 10. Gods fear will be opposing proud, revengefull, unclean and hypocriticall thoughts in the soul.
when he saw his help in the gate, for destruction from God was a terror unto him, vers. 21.23. Deuteronomy 15.9, 10. God's Fear will be opposing proud, revengeful, unclean and hypocritical thoughts in the soul.
6 When we will not deliberately venture upon sin for fear of losse, Gen. 39.9. How can I do this great evill and sin against God? 1 Kings 22.13, 14. Micaiah durst not flatter the King as the false prophets did.
6 When we will not deliberately venture upon since for Fear of loss, Gen. 39.9. How can I do this great evil and since against God? 1 Kings 22.13, 14. Micaiah durst not flatter the King as the false Prophets did.
John Baptist durst not forbear Herods sin, though the Princes favor lay on one side, and the loss of his life or hazzard thereof on the other, Mat. 14.3. Such a man will not be drawn to sin for fear of offending a wife or husband:
John Baptist durst not forbear Herods since, though the Princes favour lay on one side, and the loss of his life or hazard thereof on the other, Mathew 14.3. Such a man will not be drawn to since for Fear of offending a wife or husband:
np1 np1 vvd xx vvi npg1 n1, cs dt ng1 n1 vvd p-acp crd n1, cc dt n1 pp-f po31 n1 cc vvi av p-acp dt n-jn, np1 crd. d dt n1 vmb xx vbi vvn p-acp n1 p-acp n1 pp-f vvg dt n1 cc n1:
Carnal men, for shame of the world, may avoid gross evils, but, where Gods fear is, the soul is affraid of small sins, 1 Sam 24.5. even for cutting the skirt of Sauls garment, how much more was he of hurting Sauls person? 1 Sam. 26.9. Its said of a godly man, that he keeps his hand from doing any evil, Isai. 56.2. 9 When we are affraid of sinfull temptations and occasions, Gen. 39.10. Joseph would not hearken to his Mistris to ly by her, or to be with her. Prov. 5.8. Come not nigh the doors of her house. Hos. 4.15. that Judah might not offend with Israels Calve-worship, the Prophet bids them not to come to Gilgal or Beth-aven, where the Calves were.
Carnal men, for shame of the world, may avoid gross evils, but, where God's Fear is, the soul is afraid of small Sins, 1 Same 24.5. even for cutting the skirt of Saul's garment, how much more was he of hurting Saul's person? 1 Sam. 26.9. Its said of a godly man, that he keeps his hand from doing any evil, Isaiah 56.2. 9 When we Are afraid of sinful temptations and occasions, Gen. 39.10. Joseph would not harken to his Mistress to lie by her, or to be with her. Curae 5.8. Come not High the doors of her house. Hos. 4.15. that Judah might not offend with Israel's Calve-worship, the Prophet bids them not to come to Gilgal or Beth-aven, where the Calves were.
10 When we are affraid of sinning in secret. Lev. 19.14. Thou shalt not curse the deaf, nor put a stumbling block before the blinde, but shalt fear the Lord thy God.
10 When we Are afraid of sinning in secret. Lev. 19.14. Thou shalt not curse the deaf, nor put a stumbling block before the blind, but shalt Fear the Lord thy God.
and his fear must keep thee and me from secret iniquities. See Job 31.22, 23, 26, 27, 29, 30. 11 A reverend carriage both outward and inward in the worship of God, Psalm 5.7. In thy fear will I worship towards thy holy Temple, Eccles. 5.2. God is in Heaven and thou on Earth, therefore let thy words be few;
and his Fear must keep thee and me from secret iniquities. See Job 31.22, 23, 26, 27, 29, 30. 11 A reverend carriage both outward and inward in the worship of God, Psalm 5.7. In thy Fear will I worship towards thy holy Temple, Eccles. 5.2. God is in Heaven and thou on Earth, Therefore let thy words be few;
cc po31 n1 vmb vvi pno21 cc pno11 p-acp j-jn n2. n1 np1 crd, crd, crd, crd, crd, crd d dt j-jn n1 d j cc j p-acp dt n1 pp-f np1, n1 crd. p-acp po21 n1 vmb pns11 vvi p-acp po21 j n1, np1 crd. np1 vbz p-acp n1 cc pns21 p-acp n1, av vvb po21 n2 vbb d;
Gods fear in Cornelius made him reverend in hearing Peter, Acts 10.2. compared with v. 33. We are all here present before God to hear all things commanded us from God.
God's Fear in Cornelius made him reverend in hearing Peter, Acts 10.2. compared with v. 33. We Are all Here present before God to hear all things commanded us from God.
as at Bull-beggars, &c. but do not fear things that are to be feared, to wit, Water, Fire, Knives, &c. so most men fear those things which are shadows of grief,
as At Bull-beggars, etc. but do not Fear things that Are to be feared, to wit, Water, Fire, Knives, etc. so most men Fear those things which Are shadows of grief,
c-acp p-acp n2, av p-acp vdi xx vvi n2 cst vbr pc-acp vbi vvn, p-acp n1, n1, n1, n2, av av ds n2 vvb d n2 r-crq vbr n2 pp-f n1,
1 God must put it into our hearts. Jer. 32.40. and man must teach it, Psalm 34.11. Come, ye children, hearken unto me, I will teach you the fear of the Lord.
1 God must put it into our hearts. Jer. 32.40. and man must teach it, Psalm 34.11. Come, you children, harken unto me, I will teach you the Fear of the Lord.
as on great persons, Prov. 29.25. on worldly troubles, hence it's Gods work to place our fear on a right object; hence David prays, Psalm 86.10. Unite my heart to fear thy Name.
as on great Persons, Curae 29.25. on worldly Troubles, hence it's God's work to place our Fear on a right Object; hence David prays, Psalm 86.10. Unite my heart to Fear thy Name.
Psal. 130.3, 4. There is mercy with thee that thou mayst be feared. 1 Pet. 1.17. If you call upon the Father, that is, look upon him as your Father, see that you spend the time of your sojourning here in fear.
Psalm 130.3, 4. There is mercy with thee that thou Mayest be feared. 1 Pet. 1.17. If you call upon the Father, that is, look upon him as your Father, see that you spend the time of your sojourning Here in Fear.
yet they apprehending and believing God to search into the secrets of the heart, they durst not lift up their hands to a strange God, v. 20, 21. What made Job fear to sin? See cap. 31.4.
yet they apprehending and believing God to search into the secrets of the heart, they durst not lift up their hands to a strange God, v. 20, 21. What made Job Fear to since? See cap. 31.4.
all Nations are before him as nothing, v. 11, 17. Hence the Lord saith, Jer. 5.22. Fear ye not me? will ye not tremble at my presence? who have placed the sand for the bound of the sea, &c. Psalm 76. v. 5. to v. 10. Thou even thou art to be feared, thou didst cause judgment to be heard from Heaven, the earth feared and was still.
all nations Are before him as nothing, v. 11, 17. Hence the Lord Says, Jer. 5.22. fear you not me? will you not tremble At my presence? who have placed the sand for the bound of the sea, etc. Psalm 76. v. 5. to v. 10. Thou even thou art to be feared, thou didst cause judgement to be herd from Heaven, the earth feared and was still.
d n2 vbr p-acp pno31 c-acp pix, n1 crd, crd av dt n1 vvz, np1 crd. vvb pn22 xx pno11? vmb pn22 xx vvi p-acp po11 n1? q-crq vhb vvn dt n1 p-acp dt n1 pp-f dt n1, av np1 crd n1 crd p-acp n1 crd pns21 av pns21 vb2r pc-acp vbi vvn, pns21 vdd2 vvi n1 pc-acp vbi vvn p-acp n1, dt n1 vvd cc vbds av.
Job saith, Shall not even one be cast down at the sight of him? v. 9. also v. 10. None is so fierce that dares stir him up, who then can stand before me? If thou art notable to stand against one of Gods creatures in thy sins,
Job Says, Shall not even one be cast down At the sighed of him? v. 9. also v. 10. None is so fierce that dares stir him up, who then can stand before me? If thou art notable to stand against one of God's creatures in thy Sins,
np1 vvz, vmb xx av pi vbi vvn a-acp p-acp dt n1 pp-f pno31? n1 crd av n1 crd np1 vbz av j cst vvz vvi pno31 a-acp, r-crq av vmb vvi p-acp pno11? cs pns21 vb2r j pc-acp vvi p-acp crd pp-f npg1 n2 p-acp po21 n2,
how wilt thou be able to stand before God himself? Besides all other, he hath one power to convey an invisible Horrour into thy Conscience, to make thee a terrour to thy self and others, Jer. 20.4. See it in Judas, Matth. 27.4, 5. if thou wilt venture to go on in sin.
how wilt thou be able to stand before God himself? Beside all other, he hath one power to convey an invisible Horror into thy Conscience, to make thee a terror to thy self and Others, Jer. 20.4. See it in Judas, Matthew 27.4, 5. if thou wilt venture to go on in since.
Who would venture upon such a sin, did he believe the threatnings against it? Heb. 11.7. Noah by faith, being moved with fear (to wit, of Gods drowning the World) prepared an Ark, &c. Eve contrarily, mincing the threatning, Gen. 3.3.
Who would venture upon such a since, did he believe the threatenings against it? Hebrew 11.7. Noah by faith, being moved with Fear (to wit, of God's drowning the World) prepared an Ark, etc. Eve contrarily, mincing the threatening, Gen. 3.3.
when God had said, In the day that thou eatest of it, thou shalt surely dy, Gen. 2.16, 17. she changed it thus, God hath said, Ye shall not eat of it,
when God had said, In the day that thou Eatest of it, thou shalt surely die, Gen. 2.16, 17. she changed it thus, God hath said, You shall not eat of it,
There are terrible threats against sinners. See Deut. 29.18, 19, 20, 21. Psalm 11.6. Col. 3.6. 1 Thes. 4.6. 2 Thes. 1.8, 9. 1 Pet. 4.17. These and many more, unless they be believed, they will not preserve us from sin.
There Are terrible Treats against Sinners. See Deuteronomy 29.18, 19, 20, 21. Psalm 11.6. Col. 3.6. 1 Thebes 4.6. 2 Thebes 1.8, 9. 1 Pet. 4.17. These and many more, unless they be believed, they will not preserve us from since.
The reason is rendered, v. 10. because they were affraid. Is. 33.14. The sinners in Sion are affraid, they look upon God as devouring fire, and as everlasting burnings.
The reason is rendered, v. 10. Because they were afraid. Is. 33.14. The Sinners in Sion Are afraid, they look upon God as devouring fire, and as everlasting burnings.
So the Devils believe and tremble, James 2.19. Contrarily, filial fear brings us nearer to God. Psalm 86.11. 2 Slavish fear leaves the nature filthy, as in the Devils, James 2.19. and wicked men, Heb. 2.15. through fear of death they are all their life subject to bondage.
So the Devils believe and tremble, James 2.19. Contrarily, filial Fear brings us nearer to God. Psalm 86.11. 2 Slavish Fear leaves the nature filthy, as in the Devils, James 2.19. and wicked men, Hebrew 2.15. through Fear of death they Are all their life Subject to bondage.
Contrarily, filial fear cleanseth, Psalm 19.4. The fear of the Lord is clean. 2 Cor. 7.1. Let us cleanse our selves from all filthiness both of flesh and spirit, perfecting holiness in the fear of God.
Contrarily, filial Fear Cleanseth, Psalm 19.4. The Fear of the Lord is clean. 2 Cor. 7.1. Let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of God.
Holy persons serve without slavish fear, in holiness and righteousness all their life, Luke 1.74, 75. 3 Slavish fear hath torment of heart, 1 John 4.17, 18. We see it in Devils, who believe and tremble, Matth. 8.29. Contrarily, filial fear hath quiet of heart joyned with it.
Holy Persons serve without slavish Fear, in holiness and righteousness all their life, Lycia 1.74, 75. 3 Slavish Fear hath torment of heart, 1 John 4.17, 18. We see it in Devils, who believe and tremble, Matthew 8.29. Contrarily, filial Fear hath quiet of heart joined with it.
The heart is never in so good a temper as when it is most fearfull of sin. Acts 9.31. The Churches walking in the fear of the Lord, walked also in the comfort of the Holy Ghost. Mal. 4.2. Unto you that fear my Name shall the Sun of Righteousness appear.
The heart is never in so good a temper as when it is most fearful of since. Acts 9.31. The Churches walking in the Fear of the Lord, walked also in the Comfort of the Holy Ghost. Malachi 4.2. Unto you that Fear my Name shall the Sun of Righteousness appear.
the wicked in fear of Gods judgment call to mountains and hills to hide themselves, Revel. 6.16. Contrarily, Saints would still have the fear of God continue upon them;
the wicked in Fear of God's judgement call to Mountains and hills to hide themselves, Revel. 6.16. Contrarily, Saints would still have the Fear of God continue upon them;
Paul preaching to Faelix of righteousness, temperance, and judgement to come, he, living an unrighteous and an intemperate life, trembled to think of the judgement to come,
Paul preaching to Felix of righteousness, temperance, and judgement to come, he, living an unrighteous and an intemperate life, trembled to think of the judgement to come,
Or, 2 From godly sorrow, 2 Cor. 7.11. Fear was one effect that godly sorrow wrought in the repenting Corinthians; the soul having felt much inward sorrow for the evils it hath done, is affraid to do the like evils again. 3 From love to God;
Or, 2 From godly sorrow, 2 Cor. 7.11. fear was one Effect that godly sorrow wrought in the repenting Corinthians; the soul having felt much inward sorrow for the evils it hath done, is afraid to do the like evils again. 3 From love to God;
for God is wont to punish them more sorely then other men in this world, when they sin against him. Exod. 23.21. Provoke him not, for he will not pardon your iniquities, Deut. 32.19. Amos 3.2.
for God is wont to Punish them more sorely then other men in this world, when they sin against him. Exod 23.21. Provoke him not, for he will not pardon your iniquities, Deuteronomy 32.19. Amos 3.2.
As men that have more to lose then others are affraid to offend Princes, so the Saints that have more to lose then the rest of the world, should be affraid to offend the King of heaven;
As men that have more to loose then Others Are afraid to offend Princes, so the Saints that have more to loose then the rest of the world, should be afraid to offend the King of heaven;
p-acp n2 cst vhb dc pc-acp vvi cs n2-jn vbr j pc-acp vvi n2, av dt n2 cst vhb dc pc-acp vvi av dt n1 pp-f dt n1, vmd vbi j pc-acp vvi dt n1 pp-f n1;
they may, in case they sin, lose Gods face, Isai 50.10. the peace of their consciences, and be smitten with temporal strokes, 1 Cor. 11.32. 3 It's an honourable Character to be a man fearing God. 1 Kings 18.12. It's said of Obadiah, That he feared the Lord from his youth. Job 1.1. Job was a man fearing God and eschewing evil. Hananiah, Neh. 7.2. Cornelius feared God, and all his house feared God.
they may, in case they sin, loose God's face, Isaiah 50.10. the peace of their Consciences, and be smitten with temporal Strokes, 1 Cor. 11.32. 3 It's an honourable Character to be a man fearing God. 1 Kings 18.12. It's said of Obadiah, That he feared the Lord from his youth. Job 1.1. Job was a man fearing God and Eschewing evil. Hananiah, Neh 7.2. Cornelius feared God, and all his house feared God.
Yea a woman that feareth the Lord she shall be praised, Prov. 31.30. 4 The children of God have found much comfort in this grace. Neh. 1.11. Let thine ear be attentive to thy servants that desire to fear thy Name.
Yea a woman that fears the Lord she shall be praised, Curae 31.30. 4 The children of God have found much Comfort in this grace. Neh 1.11. Let thine ear be attentive to thy Servants that desire to Fear thy Name.
Yea, when they finde no other grace in their hearts but this grace, yet are they commanded to stay their hearts herein, Isai 50, 10. Contrarily they have been much troubled if they have found either a want or a decay of this grace.
Yea, when they find no other grace in their hearts but this grace, yet Are they commanded to stay their hearts herein, Isaiah 50, 10. Contrarily they have been much troubled if they have found either a want or a decay of this grace.
uh, c-crq pns32 vvb dx j-jn n1 p-acp po32 n2 p-acp d n1, av vbr pns32 vvn pc-acp vvi po32 n2 av, np1 crd, crd av-jn pns32 vhb vbn av-d vvn cs pns32 vhb vvn d dt n1 cc dt n1 pp-f d n1.
How often would temptations captivate us, were it not for this in-dwelling grace in Saints? Jer. 32.40. This grace doth as it were stand Centry for the soul, Psal. 119.11. 7 The attributes wherein God stands related to us.
How often would temptations captivate us, were it not for this indwelling grace in Saints? Jer. 32.40. This grace does as it were stand Centry for the soul, Psalm 119.11. 7 The attributes wherein God Stands related to us.
uh-crq av vmd n2 vvi pno12, vbdr pn31 xx p-acp d j n1 p-acp n2? np1 crd. d n1 vdz p-acp pn31 vbdr vvi n1 p-acp dt n1, np1 crd. crd dt n2 c-crq np1 vvz vvn p-acp pno12.
2 The pitifull affection or disposition God bears to them that fear him. Psal. 103.13. As a father pities his children, so the Lord pitieth them that fear him. Psal. 147.11. The Lord taketh pleasure in them that fear him:
2 The pitiful affection or disposition God bears to them that Fear him. Psalm 103.13. As a father pities his children, so the Lord Pitieth them that Fear him. Psalm 147.11. The Lord Takes pleasure in them that Fear him:
in what ever Nation such Saints be (God being no respecter of persons) they are accepted of God with a favourable respect, Acts 10.35. 8 The relations wherein we stand ingaged to the Lord; 1 Of servants.
in what ever nation such Saints be (God being no respecter of Persons) they Are accepted of God with a favourable respect, Acts 10.35. 8 The relations wherein we stand engaged to the Lord; 1 Of Servants.
If earthly servants must have a fear of their masters according to the flesh, Eph. 6.5. ought not we to the Lord? Hence the Lord expostulates, Mal. 1.6.
If earthly Servants must have a Fear of their Masters according to the Flesh, Ephesians 6.5. ought not we to the Lord? Hence the Lord expostulates, Malachi 1.6.
that is, then great revenues got with a wounded and troubled conscience, Psal. 37.16. 10 Such men as fear God are blessed. Prov. 28.14. Blessed is the man that feareth alwayes.
that is, then great revenues god with a wounded and troubled conscience, Psalm 37.16. 10 Such men as Fear God Are blessed. Curae 28.14. Blessed is the man that fears always.
cst vbz, av j n2 vvn p-acp dt j-vvn cc j-vvn n1, np1 crd. crd d n2 c-acp n1 np1 vbr vvn. np1 crd. vvn vbz dt n1 cst vvz av.
They are often blessed in this world (especially when a delight in Gods law is joyned therewith, Psal. 112.1. Blessed is the man that feareth the Lord, his seed shall be mighty upon earth, wealth and riches shall be in his house, &c. Also in the world to come they are blessed, Rev. 11.19.
They Are often blessed in this world (especially when a delight in God's law is joined therewith, Psalm 112.1. Blessed is the man that fears the Lord, his seed shall be mighty upon earth, wealth and riches shall be in his house, etc. Also in the world to come they Are blessed, Rev. 11.19.
we see it in Moses parents, Moses himself, in the Mid-wives, Exod. 1.19. in Shadrach, Meshech and Abednego, Psal. 27.1. 3 The third point, is, God is able to destroy soul and body in hell.
we see it in Moses Parents, Moses himself, in the Midwives, Exod 1.19. in Shadrach, Meshech and Abednego, Psalm 27.1. 3 The third point, is, God is able to destroy soul and body in hell.
This is called the second death, Rev. 20.6. called a double destruction, Jer. 17.18. The bodies of all that are in the graves shall come forth. John 5.28. They that have done evil to the resurrection of damnation:
This is called the second death, Rev. 20.6. called a double destruction, Jer. 17.18. The bodies of all that Are in the graves shall come forth. John 5.28. They that have done evil to the resurrection of damnation:
d vbz vvn dt ord n1, n1 crd. vvn dt j-jn n1, np1 crd. dt n2 pp-f d cst vbr p-acp dt n2 vmb vvi av. np1 crd. pns32 d vhb vdn n-jn p-acp dt n1 pp-f n1:
This fire of hell is often mentioned, as Matth. 5.22. Who shall say, Thou fool, shall be in danger of hell fire, Matth. 13.40. At the day of judgement the tares are burnt in the fire.
This fire of hell is often mentioned, as Matthew 5.22. Who shall say, Thou fool, shall be in danger of hell fire, Matthew 13.40. At the day of judgement the tares Are burned in the fire.
Into this fire, offending members are cast, Matth. 18.18, 19. To this everlasting fire the goats are adjudged, Matth. 25.41. In this fire those that worship the Beast are tormented, Rev. 14.10. and the Sodomites at present suffer the vengeance of eternal fire, Jude 7. Yea into this fire are cast every unfruitfull branch, which brings not forth fruit, he is hewen down at present and shall be cast into the fire hereafter, Matth. 3.10.
Into this fire, offending members Are cast, Matthew 18.18, 19. To this everlasting fire the Goats Are adjudged, Matthew 25.41. In this fire those that worship the Beast Are tormented, Rev. 14.10. and the Sodomites At present suffer the vengeance of Eternal fire, U^de 7. Yea into this fire Are cast every unfruitful branch, which brings not forth fruit, he is hewn down At present and shall be cast into the fire hereafter, Matthew 3.10.
p-acp d n1, vvg n2 vbr vvn, np1 crd, crd p-acp d j n1 dt n2 vbr vvn, np1 crd. p-acp d n1 d cst vvb dt n1 vbr vvn, n1 crd. cc dt n2 p-acp j vvi dt n1 pp-f j n1, np1 crd uh p-acp d n1 vbr vvn d j n1, r-crq vvz xx av n1, pns31 vbz vvn a-acp p-acp j cc vmb vbi vvn p-acp dt n1 av, np1 crd.
Tophet is prepared of old, yea for the King it is prepared, he hath made it deep and large, the pile thereof is fire and much wood, the breath of the Lord,
Tophet is prepared of old, yea for the King it is prepared, he hath made it deep and large, the pile thereof is fire and much wood, the breath of the Lord,
np1 vbz vvn pp-f j, uh p-acp dt n1 pn31 vbz vvn, pns31 vhz vvn pn31 av-jn cc j, dt n1 av vbz n1 cc d n1, dt n1 pp-f dt n1,
We reade of terrible fires, as that which came upon Sodome, that which came upon the two hundred and fifty, Numb. 16.35. the fires that destroyed the two fifties and their companies, 2 Kin. 1.10, 12. but no fire terrible as this;
We read of terrible fires, as that which Come upon Sodom, that which Come upon the two hundred and fifty, Numb. 16.35. the fires that destroyed the two fifties and their companies, 2 Kin. 1.10, 12. but no fire terrible as this;
and why not in hell can the power of God make the fire to afflict the soul? Besides till the day of judgement there is a never dying worm. At the re-union of soul and body, it's no difficulty to conceive how the wicked shall be tormented in endless fire.
and why not in hell can the power of God make the fire to afflict the soul? Beside till the day of judgement there is a never dying worm. At the reunion of soul and body, it's no difficulty to conceive how the wicked shall be tormented in endless fire.
It is not safe to leave the plain letter of the Scripture to allegorize, and whether the opinion of metaphorical fire in hell hath not been an introduction of that opinion of the Quakers, viz. That there is no other hell but what is within us, I leave to your consideration,
It is not safe to leave the plain Letter of the Scripture to allegorise, and whither the opinion of metaphorical fire in hell hath not been an introduction of that opinion of the Quakers, viz. That there is no other hell but what is within us, I leave to your consideration,
Christ had shown sundry dangers to which his Disciples would be exposed: the last mentioned was, killing of their bodies, to which Christ gives consolations, as,
christ had shown sundry dangers to which his Disciples would be exposed: the last mentioned was, killing of their bodies, to which christ gives consolations, as,
Some have thought this providence hath been employed about universal things, but not about particulars, some have thought it hath been employed about men,
some have Thought this providence hath been employed about universal things, but not about particulars, Some have Thought it hath been employed about men,
d vhb vvn d n1 vhz vbn vvn p-acp j n2, cc-acp xx p-acp n2-j, d vhb vvn pn31 vhz vbn vvn p-acp n2,
but not about beasts, because of that saying, 1 Cor. 9.9. Doth God take care of Oxen? which must be understood comparatively, for God takes care of man as of one of the creatures next to himself, the beasts are cared for as appointed for the use of man.
but not about beasts, Because of that saying, 1 Cor. 9.9. Does God take care of Oxen? which must be understood comparatively, for God Takes care of man as of one of the creatures next to himself, the beasts Are cared for as appointed for the use of man.
Christ argues from the less, viz. If God have such care of Sparrowes, how much care will he have of you? Seeing he is your father, not the father of Sparrowes,
christ argues from the less, viz. If God have such care of Sparrows, how much care will he have of you? Seeing he is your father, not the father of Sparrows,
but in covenant with me, and some of you publishers of my truth. A hair is taken for the smallest thing. 1 Sam. 14.45. The people told Saul, when he would have put Jonathan to death, there shall not an hair of his head fall to the ground, that is, he shall not have the least hurt: Luk. 21.18. Acts 27.34. Paul encouraging the passengers in fear of death to eat, tells them, there shall not an hair fall from the head of any of them, that is, not the least personal hurt.
but in Covenant with me, and Some of you publishers of my truth. A hair is taken for the Smallest thing. 1 Sam. 14.45. The people told Saul, when he would have put Johnathan to death, there shall not an hair of his head fallen to the ground, that is, he shall not have the least hurt: Luk. 21.18. Acts 27.34. Paul encouraging the passengers in Fear of death to eat, tells them, there shall not an hair fallen from the head of any of them, that is, not the least personal hurt.
This providence is, 1 Ordinary, when God governs the world and all things in it according to the order and Laws set by him in the creation, without taking advice of any creature.
This providence is, 1 Ordinary, when God governs the world and all things in it according to the order and Laws Set by him in the creation, without taking Advice of any creature.
d n1 vbz, crd j, c-crq np1 vvz dt n1 cc d n2 p-acp pn31 vvg p-acp dt n1 cc n2 vvn p-acp pno31 p-acp dt n1, p-acp vvg n1 pp-f d n1.
as the falling of a tyle, Exod. 21.13. the flying of the head of the ax from the helve, and killing a man, Deut. 19.5. yea the ordering of a lot, Prov. 16.33.
as the falling of a tile, Exod 21.13. the flying of the head of the ax from the helve, and killing a man, Deuteronomy 19.5. yea the ordering of a lot, Curae 16.33.
2 The order of things in the world prove it. 1 Natural order, the motions of the heavens, the Sun warms the earth, the ayr moistens it, the earth brings forth the grass, the beasts feed on it, and man feeds on them.
2 The order of things in the world prove it. 1 Natural order, the motions of the heavens, the Sun warms the earth, the air moistens it, the earth brings forth the grass, the beasts feed on it, and man feeds on them.
That there's a place appointed for the waters that they may not overflow the earth, Psal. 104.7, 8, 9. that there are springs of waters in the Valleys to give drink to the beasts of the field, v. 10. that there should be an intercourse of light and darkness, that the wilde beasts should get them to their dens on the day time, that man may follow his work, that there should be such provisions made for all the inhabitants of the world, all this proves to us a providence. 2 Politick order.
That there's a place appointed for the waters that they may not overflow the earth, Psalm 104.7, 8, 9. that there Are springs of waters in the Valleys to give drink to the beasts of the field, v. 10. that there should be an intercourse of Light and darkness, that the wild beasts should get them to their dens on the day time, that man may follow his work, that there should be such provisions made for all the inhabitants of the world, all this Proves to us a providence. 2 Politic order.
or cannot, or knowes them not, but to affirm any of these were blasphemy. 5 In his provision he makes for all creatures, Psal. 145.15. The eyes of all wait on thee, and thou givest them food in due season;
or cannot, or knows them not, but to affirm any of these were blasphemy. 5 In his provision he makes for all creatures, Psalm 145.15. The eyes of all wait on thee, and thou givest them food in due season;
cc vmbx, cc vvz pno32 xx, cc-acp pc-acp vvi d pp-f d vbdr n1. crd n1 po31 n1 pns31 vvz p-acp d n2, np1 crd. dt n2 pp-f d n1 p-acp pno21, cc pns21 vv2 pno32 n1 p-acp j-jn n1;
thou openest thy hand and satisfiest the desire of every living thing, Psal. 104.28. That thou givest them they gather, thou openest thy hand, they are filled with good;
thou openest thy hand and satisfiest the desire of every living thing, Psalm 104.28. That thou givest them they gather, thou openest thy hand, they Are filled with good;
v. 30. Every Spring God renues the face of the earth, Psal. 147.9. He giveth to the Beast his food, and to the young Ravens which cry, compared vvith Job 38.41.
v. 30. Every Spring God renews the face of the earth, Psalm 147.9. He gives to the Beast his food, and to the young Ravens which cry, compared with Job 38.41.
Titus Vespasian, who persecuted the Christians at Rome, God orders his passion, that he goes to revenge Christs death at Jerusalem. Sennacheribs covetousness and pride to punish the hypocrisie of the Jews, Isai. 10.5, 6, 7. the covetousness of Judas and malice of the devil to accomplish the work of our redemption.
Titus Vespasian, who persecuted the Christians At Room, God order his passion, that he Goes to revenge Christ death At Jerusalem. Sennacheribs covetousness and pride to Punish the hypocrisy of the jews, Isaiah 10.5, 6, 7. the covetousness of Judas and malice of the Devil to accomplish the work of our redemption.
Besides a general providence in the world, he hath a special providence for their good. 1 Cor. 9.9. He is the Savior of all, NONLATINALPHABET, the preserver of all, but specially of them that believe, 2 Tim. 4.9, 10. 2 Chron. 16.9. The eyes of the Lord run to and fro through the whole earth, to show himself strong in the behalf of those whose hearts are perfect with him. Zach. 2.8.
Beside a general providence in the world, he hath a special providence for their good. 1 Cor. 9.9. He is the Saviour of all,, the preserver of all, but specially of them that believe, 2 Tim. 4.9, 10. 2 Chronicles 16.9. The eyes of the Lord run to and from through the Whole earth, to show himself strong in the behalf of those whose hearts Are perfect with him. Zach 2.8.
He that toucheth you toucheth the apple of mine eye 8 In snaring the wicked in the work of their own hands Psal. 9.16. The Lord is known by the judgment which he executeth, the wicked are snared in the work of their own hands.
He that touches you touches the apple of mine eye 8 In snaring the wicked in the work of their own hands Psalm 9.16. The Lord is known by the judgement which he Executeth, the wicked Are snared in the work of their own hands.
When Nebuchad-nezzar in his boasting is bereft of his wits, Herod in his pomp eaten up of Worms, the Philistims in their jollity have the house fall on them, Judg. 16.30.
When Nebuchadnezzar in his boasting is bereft of his wits, Herod in his pomp eaten up of Worms, the philistines in their jollity have the house fallen on them, Judges 16.30.
James 4.15, 16. Go to ye that say, We will go to such a City, and buy, and sell, &c. Prov. 3.6. In all thy ways acknowledg him and he shall direct thy steps.
James 4.15, 16. Go to you that say, We will go to such a city, and buy, and fell, etc. Curae 3.6. In all thy ways acknowledge him and he shall Direct thy steps.
np1 crd, crd vvb p-acp pn22 cst vvb, pns12 vmb vvi p-acp d dt n1, cc vvi, cc vvi, av np1 crd. p-acp d po21 n2 vvi pno31 cc pns31 vmb vvi po21 n2.
So did Eleazar for his Master Abraham, Gen. 24. that he might get a Wife for Isaac, but yet Eleazar did not neglect the use of means, he that rightly looks to Gods providence is most carefull to use means.
So did Eleazar for his Master Abraham, Gen. 24. that he might get a Wife for Isaac, but yet Eleazar did not neglect the use of means, he that rightly looks to God's providence is most careful to use means.
Here's a third Reason not to fear death, because he that confesses Christ, even to loss of Life, Christ will confess him before his Father. See Rev. 2.13.
Here's a third Reason not to Fear death, Because he that Confesses christ, even to loss of Life, christ will confess him before his Father. See Rev. 2.13.
av|vbz dt ord n1 xx pc-acp vvi n1, c-acp pns31 cst vvz np1, av p-acp n1 pp-f n1, np1 vmb vvi pno31 p-acp po31 n1. n1 n1 crd.
Loss of goods hath proved a gain of grace, Heb. 10.34. Restraint of outward liberty a means to set the conscience free, Acts 16.25. Disgrace a motive for God to manifest his approbation, torment an occasion of easing the minde, Heb. 11.35. 3 Look on God, not onely as the cause of the being of things, but the cause of their not being.
Loss of goods hath proved a gain of grace, Hebrew 10.34. Restraint of outward liberty a means to Set the conscience free, Acts 16.25. Disgrace a motive for God to manifest his approbation, torment an occasion of easing the mind, Hebrew 11.35. 3 Look on God, not only as the cause of thee being of things, but the cause of their not being.
nothing so large but is bounded by it, nothing so little that he overlooks it, nothing so confused but he can order it, nothing so bad but he can draw good out of it, nothing so wisely plotted but he can supplant it, nothing so unpolitickly carried,
nothing so large but is bounded by it, nothing so little that he overlooks it, nothing so confused but he can order it, nothing so bad but he can draw good out of it, nothing so wisely plotted but he can supplant it, nothing so unpolitic carried,
pix av j cc-acp vbz vvn p-acp pn31, pix av j cst pns31 vvz pn31, pix av vvn cc-acp pns31 vmb vvi pn31, pix av j p-acp pns31 vmb vvi j av pp-f pn31, pix av av-j vvn p-acp pns31 vmb vvi pn31, pix av av-j vvn,
but unwisely desiring to counsel faithfully, hence I prayed that God would amend my errour. Luth. in Gen. 27. 4 Exhort to resign up all our actions to God in times of suffering, 1 Peter 4.19.
but unwisely desiring to counsel faithfully, hence I prayed that God would amend my error. Luth. in Gen. 27. 4 Exhort to resign up all our actions to God in times of suffering, 1 Peter 4.19.
All the afflictions wherewith Saints are afflicted, are no other thing than a pleasant and sweet play, wherewith God plays with us as a father with his little ones, whom he bids do something above their strength, which when they endeavour diligently to do the father also puts to his hand. Luth. in Gen. 43. V. 32. Whosoever therefore shall confess me before men, him will I confess before my Father in Heaven.
All the afflictions wherewith Saints Are afflicted, Are not other thing than a pleasant and sweet play, wherewith God plays with us as a father with his little ones, whom he bids do something above their strength, which when they endeavour diligently to do the father also puts to his hand. Luth. in Gen. 43. V. 32. Whosoever Therefore shall confess me before men, him will I confess before my Father in Heaven.
When men shall oppose or deny Christ and his Truth, or when Tyrants shall examine us of our Faith, we shall unmoveably and constantly profess our belief in Christ,
When men shall oppose or deny christ and his Truth, or when Tyrants shall examine us of our Faith, we shall unmovably and constantly profess our belief in christ,
c-crq n2 vmb vvi cc vvi np1 cc po31 n1, cc q-crq n2 vmb vvi pno12 pp-f po12 n1, pns12 vmb av-j cc av-j vvb po12 n1 p-acp np1,
See this fully in my Treatise of Denial of Christ, p. 27. V. 33. But whosoever shall deny me before men, him will I deny before my Father which is in Heaven.
See this Fully in my Treatise of Denial of christ, p. 27. V. 33. But whosoever shall deny me before men, him will I deny before my Father which is in Heaven.
but Christ means habitual denial of Christ in the purpose of the heart, when a man for the saving of his Lands, Liberty or Life, will deny Christ or any part of his Truth.
but christ means habitual denial of christ in the purpose of the heart, when a man for the Saving of his Lands, Liberty or Life, will deny christ or any part of his Truth.
and they sit still as if the thing nothing concerned them; against this see these places, Psalm 119.46. 1 Kings 22.8. Matth. 11.19. 2 Christ is denied expresly, and that, 1 In a vicious Life, Titus 1.16. 2 Tim. 3.5. Jude 4.
and they fit still as if the thing nothing concerned them; against this see these places, Psalm 119.46. 1 Kings 22.8. Matthew 11.19. 2 christ is denied expressly, and that, 1 In a vicious Life, Titus 1.16. 2 Tim. 3.5. U^de 4.
cc pns32 vvb av c-acp cs dt n1 pix vvn pno32; p-acp d vvb d n2, n1 crd. crd n2 crd. np1 crd. crd np1 vbz vvn av-j, cc cst, vvn p-acp dt j n1, np1 crd. crd np1 crd. np1 crd
for fear of Prisons or Death we shall not acknowledg it, Acts 4.8, 9, 10. This also is committed when we present our selves at worship which our own Conscience judges false for the substance thereof.
for Fear of Prisons or Death we shall not acknowledge it, Acts 4.8, 9, 10. This also is committed when we present our selves At worship which our own Conscience judges false for the substance thereof.
p-acp n1 pp-f n2 cc n1 pns12 vmb xx vvi pn31, n2 crd, crd, crd np1 av vbz vvn c-crq pns12 vvb po12 n2 p-acp n1 r-crq po12 d n1 n2 j p-acp dt n1 av.
4 Christ is denied in worship, when we shall present our selves at such worship as we loath in our hearts, Hosea 13.2. Let the men that sacrifice kiss the Calves.
4 christ is denied in worship, when we shall present our selves At such worship as we loath in our hearts, Hosea 13.2. Let the men that sacrifice kiss the Calves.
5 There is a denial of Christ in asserting Principles, when for fear of loss we shall withhold the asserting of our Principles, being thereunto called;
5 There is a denial of christ in asserting Principles, when for Fear of loss we shall withhold the asserting of our Principles, being thereunto called;
2 Deliberate, when a man, notwithstanding reluctations, checks, and deliberations about confessing some truth, yet for fear, he shall hang back and deny it.
2 Deliberate, when a man, notwithstanding reluctations, Checks, and deliberations about confessing Some truth, yet for Fear, he shall hang back and deny it.
crd j, c-crq dt n1, c-acp n2, n2, cc n2 p-acp vvg d n1, av p-acp n1, pns31 vmb vvi av cc vvi pn31.
Christ comes to propose another hardship his Disciples should encounter with, to wit, the contentions and oppositions, not onely of strangers, but also of near relations.
christ comes to propose Another hardship his Disciples should encounter with, to wit, the contentions and oppositions, not only of Strangers, but also of near relations.
np1 vvz pc-acp vvi j-jn n1 po31 n2 vmd vvi p-acp, pc-acp vvi, dt n2 cc n2, xx av-j pp-f n2, cc-acp av pp-f j n2.
these things being promised at the conversion of the Jews, or at the Reign of Christ here on earth, they lookt to have them fulfilled at his first coming in the flesh,
these things being promised At the conversion of the jews, or At the Reign of christ Here on earth, they looked to have them fulfilled At his First coming in the Flesh,
d n2 vbg vvn p-acp dt n1 pp-f dt np2, cc p-acp dt vvi pp-f np1 av p-acp n1, pns32 vvd pc-acp vhi pno32 vvn p-acp po31 ord n-vvg p-acp dt n1,
now Christ speaks these things to them that they should not be offended, when they see all things tend to commotion and violence, John 16.4. They shall cast you out of the Synagogues, and whosoever kills you will think he doth God good service;
now christ speaks these things to them that they should not be offended, when they see all things tend to commotion and violence, John 16.4. They shall cast you out of the Synagogues, and whosoever kills you will think he does God good service;
av np1 vvz d n2 p-acp pno32 cst pns32 vmd xx vbi vvn, c-crq pns32 vvb d n2 vvb p-acp n1 cc n1, np1 crd. pns32 vmb vvi pn22 av pp-f dt n2, cc r-crq vvz pn22 vmb vvi pns31 vdz np1 j n1;
Quest. What peace is this we must not think Christ to bring? Answ. 1 A quiet estate free from persecution and the cross, 2 Tim. 3.12. John 16.33. In the world ye shall have tribulation, but in me ye shall have peace.
Quest. What peace is this we must not think christ to bring? Answer 1 A quiet estate free from persecution and the cross, 2 Tim. 3.12. John 16.33. In the world you shall have tribulation, but in me you shall have peace.
but we must be hated and opposed by the world. 2 Christ did not bring a peaceable agreement in wickedness, Psalm 94.16. Prov. 28.4. There was a peaceable agreement in those who agreed to build the Tower of Babel, Gen. 11.4.
but we must be hated and opposed by the world. 2 christ did not bring a peaceable agreement in wickedness, Psalm 94.16. Curae 28.4. There was a peaceable agreement in those who agreed to built the Tower of Babel, Gen. 11.4.
and in Pilate and Herod in persecuting Christ. 3 The peace Christ brings is peace of conscience, John 14.27. Ephes. 2.17. Rom. 5.1. Christ being the Prince of peace brings peace to the hearts of Saints. Isai 9.6. Col. 1.20. Ephes. 2.14. and slays the enmity betwixt God and us, v. 16. but he brings not peace betwixt the Seed of the Woman and the Seed of the Serpent, Gen. 3.15.
and in Pilate and Herod in persecuting christ. 3 The peace christ brings is peace of conscience, John 14.27. Ephesians 2.17. Rom. 5.1. christ being the Prince of peace brings peace to the hearts of Saints. Isaiah 9.6. Col. 1.20. Ephesians 2.14. and slays the enmity betwixt God and us, v. 16. but he brings not peace betwixt the Seed of the Woman and the Seed of the Serpent, Gen. 3.15.
Quest. What is meant by a Sword? Answ. War is not meant, but Separation and Division, as Luke 12.51. the word is NONLATINALPHABET, that is, disagreement in Faith and Religion, and from thence opposition and persecution;
Quest. What is meant by a Sword? Answer War is not meant, but Separation and Division, as Lycia 12.51. the word is, that is, disagreement in Faith and Religion, and from thence opposition and persecution;
n1. q-crq vbz vvn p-acp dt n1? np1 n1 vbz xx vvn, cc-acp n1 cc n1, c-acp av crd. dt n1 vbz, cst vbz, n1 p-acp n1 cc n1, cc p-acp av n1 cc n1;
disagreement of understanding draws with it a disagreement of will, as an agreement of understanding (especially in the things of Faith) draws with it an agreement of wills.
disagreement of understanding draws with it a disagreement of will, as an agreement of understanding (especially in the things of Faith) draws with it an agreement of wills.
that the Corinthians might have no divisions among them, and might all speak the same thing, he beseeches them that they would be joyned together in the same minde, and in the same judgment;
that the Corinthians might have no divisions among them, and might all speak the same thing, he Beseeches them that they would be joined together in the same mind, and in the same judgement;
cst dt np1 vmd vhi dx n2 p-acp pno32, cc vmd d vvi dt d n1, pns31 vvz pno32 cst pns32 vmd vbi vvn av p-acp dt d n1, cc p-acp dt d n1;
if this grace be in us, though there may some light differences arise, yet, as boughs of the same tree, being severed one from another by windes they soon come together again,
if this grace be in us, though there may Some Light differences arise, yet, as boughs of the same tree, being severed one from Another by winds they soon come together again,
cs d n1 vbi p-acp pno12, cs pc-acp vmb d j n2 vvi, av, c-acp n2 pp-f dt d n1, vbg vvn pi p-acp n-jn p-acp n2 pns32 av vvb av av,
Answ. The proper end of Christs coming or the Gospels coming is not to set men together by the ears (for what a blessed Life should we have would every man obey it?) but by accident;
Answer The proper end of Christ coming or the Gospels coming is not to Set men together by the ears (for what a blessed Life should we have would every man obey it?) but by accident;
np1 dt j n1 pp-f npg1 vvg cc dt ng1 vvg vbz xx pc-acp vvi n2 av p-acp dt n2 (p-acp r-crq dt j-vvn n1 vmd pns12 vhb vmd d n1 vvi pn31?) cc-acp p-acp n1;
so he is called a stone of stumbling and rock of offence, which is by accident. 1 Peter 2.8. 2 Christ is said to bring a Sword from the necessitated opposition and separation Saints have to the worlds practises.
so he is called a stone of stumbling and rock of offence, which is by accident. 1 Peter 2.8. 2 christ is said to bring a Sword from the necessitated opposition and separation Saints have to the world's practises.
3 Christ is said to bring a Sword, from the slanderous calumnies of the World, because they impute that to Christ which their own Lusts are the cause of. Now this division arises,
3 christ is said to bring a Sword, from the slanderous calumnies of the World, Because they impute that to christ which their own Lustiest Are the cause of. Now this division arises,
so doth Satan stir up instruments against the Saints of God and Preachers of his word, Acts 14.1, 2, 4. Acts 16.19. Acts 17.4, 5, 6. Acts 19.24. Acts 22.22. Acts 24.5. Acts 28.22.
so does Satan stir up Instruments against the Saints of God and Preachers of his word, Acts 14.1, 2, 4. Acts 16.19. Acts 17.4, 5, 6. Acts 19.24. Acts 22.22. Acts 24.5. Acts 28.22.
this is the cause why Antichrist makes war with the Saints of the most high, Rev. 14.7, 8. 4 Saints count the Gospel wisdom, the world counts it foolishness:
this is the cause why Antichrist makes war with the Saints of the most high, Rev. 14.7, 8. 4 Saints count the Gospel Wisdom, the world counts it foolishness:
if thou art a King, or Prince, or Teacher of Churches, and seriously embracest the word, the world will count thee mad and foolish, Luth. Tom. 4.140. Use. To apply this, 1 Think not that to be truth, because all are in peace, Jer. 5.31. The Prophets prophesied falsly, and the Priests bear rule by their means, and the people love to have it so.
if thou art a King, or Prince, or Teacher of Churches, and seriously embracest the word, the world will count thee mad and foolish, Luth. Tom. 4.140. Use. To apply this, 1 Think not that to be truth, Because all Are in peace, Jer. 5.31. The prophets prophesied falsely, and the Priests bear Rule by their means, and the people love to have it so.
cs pns21 vb2r dt n1, cc n1, cc n1 pp-f n2, cc av-j vv2 dt n1, dt n1 vmb vvi pno21 j cc j, np1 np1 crd. n1. pc-acp vvi d, crd vvb xx d pc-acp vbi n1, c-acp d vbr p-acp n1, np1 crd. dt n2 vvd av-j, cc dt n2 vvb n1 p-acp po32 n2, cc dt n1 vvb pc-acp vhi pn31 av.
as one scandalous practice doth it hurt. 1 Pet. 2.12. Let your conversation be honest among the Gentiles, that whereas they speak against you as evil doers, they may, by your good works which they shall behold, glorify God in the day of visitation.
as one scandalous practice does it hurt. 1 Pet. 2.12. Let your Conversation be honest among the Gentiles, that whereas they speak against you as evil doers, they may, by your good works which they shall behold, Glorify God in the day of Visitation.
Jeremy complained there were some were not valiant for the truth, Jer. 9.3. Contrary, Paul would not give place by subjection to the false Teachers, no not for an hour, Gal. 2.5. that the truth of the Gospel might continue.
Jeremiah complained there were Some were not valiant for the truth, Jer. 9.3. Contrary, Paul would not give place by subjection to the false Teachers, no not for an hour, Gal. 2.5. that the truth of the Gospel might continue.
np1 vvd a-acp vbdr d vbdr xx j p-acp dt n1, np1 crd. j-jn, np1 vmd xx vvi n1 p-acp n1 p-acp dt j n2, uh-dx xx p-acp dt n1, np1 crd. cst dt n1 pp-f dt n1 vmd vvi.
so Nehemiah, c. 6.9, 11, 15. To this the Apostles exhort, Phil. 1.27, 28. Jude 3. It was well said by Luther, I will not fly (God assisting) nor leave the word of God in the front of the battel;
so Nehemiah, c. 6.9, 11, 15. To this the Apostles exhort, Philip 1.27, 28. U^de 3. It was well said by Luther, I will not fly (God assisting) nor leave the word of God in the front of the battle;
av np1, sy. crd, crd, crd p-acp d dt n2 vvb, np1 crd, crd np1 crd pn31 vbds av vvn p-acp np1, pns11 vmb xx vvi (np1 vvg) cc vvb dt n1 pp-f np1 p-acp dt n1 pp-f dt n1;
To these contentious persons that obey not the truth, but oppose the professors of it, there will be tribulation, Rom. 2.7, 8. but to thee, who by a patient continuance in well-doing, goes on, there will be peace.
To these contentious Persons that obey not the truth, but oppose the professors of it, there will be tribulation, Rom. 2.7, 8. but to thee, who by a patient Continuance in welldoing, Goes on, there will be peace.
Woe is me, saith Jeremy, that thou hast born me a man of contention and strife to the whole earth, but this is our comfort, 2 Thes. 1.6, 7. It is a righteous thing with God to recompense tribulation to them that trouble you,
Woe is me, Says Jeremiah, that thou hast born me a man of contention and strife to the Whole earth, but this is our Comfort, 2 Thebes 1.6, 7. It is a righteous thing with God to recompense tribulation to them that trouble you,
Obj. But what seems more monstrous then this Text? Christ seems to overturn all Laws which ordain honour and love of children to their parents, Christ contrary comes to set them at variance.
Object But what seems more monstrous then this Text? christ seems to overturn all Laws which ordain honour and love of children to their Parents, christ contrary comes to Set them At variance.
Gods children may retort those words which Eliah did to Ahab, to the wicked of the world, 1 Kings 18.17, 18. Art not thou he that troubles Israel? Eliah answered, I have not troubled Israel,
God's children may retort those words which Elijah did to Ahab, to the wicked of the world, 1 Kings 18.17, 18. Art not thou he that Troubles Israel? Elijah answered, I have not troubled Israel,
The cause why the world troubles the Saints, is, because they witness against their evil, John 7.7. The world cannot hate you, but me it hateth, because I testifie of it, that the works thereof are evil.
The cause why the world Troubles the Saints, is, Because they witness against their evil, John 7.7. The world cannot hate you, but me it hates, Because I testify of it, that the works thereof Are evil.
There's no bond so strait which the Gospel will not break in sunder through the corruption of wicked mens hearts. See it, Jer: 12.6. For even thy brethren and the house of thy father, even they have dealt treacherously with thee, they have called a multitude after thee, believe them not though they speak fair words unto thee.
There's no bound so strait which the Gospel will not break in sunder through the corruption of wicked men's hearts. See it, Jer: 12.6. For even thy brothers and the house of thy father, even they have dealt treacherously with thee, they have called a multitude After thee, believe them not though they speak fair words unto thee.
pc-acp|vbz dx n1 av av-j r-crq dt n1 vmb xx vvi p-acp av p-acp dt n1 pp-f j ng2 n2. vvb pn31, n1: crd. c-acp av po21 n2 cc dt n1 pp-f po21 n1, av pns32 vhb vvn av-j p-acp pno21, pns32 vhb vvn dt n1 p-acp pno21, vvb pno32 xx c-acp pns32 vvb j n2 p-acp pno21.
One part of the trial of Christians is to be exercised with contentions when the Lord calls his people from the wicked of the world. 2 Cor. 6.15, 16, 17. Come out from among them,
One part of the trial of Christians is to be exercised with contentions when the Lord calls his people from the wicked of the world. 2 Cor. 6.15, 16, 17. Come out from among them,
for Christ is the Prince of peace, Esa. 9.6. The Gospel of it self is the word of reconciliation, 2 Cor. 5.19. Believers are the children of peace and follow after it, 1 Pet. 3.11. but by accident, in that wicked men will not suffer their superstitions and wickedness to be reproved, he comes to close up all, that a mans enemies shall be they of his own houshould.
for christ is the Prince of peace, Isaiah 9.6. The Gospel of it self is the word of reconciliation, 2 Cor. 5.19. Believers Are the children of peace and follow After it, 1 Pet. 3.11. but by accident, in that wicked men will not suffer their superstitions and wickedness to be reproved, he comes to close up all, that a men enemies shall be they of his own household.
The unconverted wife or servant will oppose the converted husband and master, as Christ had prepared his Disciples in the former verse against the enmity of kindred and neighbours, which words were in part taken out of Jer. 9.4.
The unconverted wife or servant will oppose the converted husband and master, as christ had prepared his Disciples in the former verse against the enmity of kindred and neighbours, which words were in part taken out of Jer. 9.4.
dt vvn n1 cc n1 vmb vvi dt vvn n1 cc n1, c-acp np1 vhd vvn po31 n2 p-acp dt j n1 p-acp dt n1 pp-f n1 cc n2, r-crq n2 vbdr p-acp n1 vvn av pp-f np1 crd.
Some times the childe is angry with his father, because he keeps him in from prophaneness, the servant is angry with his master and will not tarry with him, because he is too strict:
some times the child is angry with his father, Because he keeps him in from profaneness, the servant is angry with his master and will not tarry with him, Because he is too strict:
d n2 dt n1 vbz j p-acp po31 n1, c-acp pns31 vvz pno31 p-acp p-acp n1, dt n1 vbz j p-acp po31 n1 cc vmb xx vvi p-acp pno31, c-acp pns31 vbz av j:
how oft doth the husband rise against the wife? for this Jobs wife upbraided her husband with the business of his integrity, Dost thou yet retain thine integrity? Michal scoft at David for his dancing before the Ark, 2 Sam. 6.
how oft does the husband rise against the wife? for this Jobs wife upbraided her husband with the business of his integrity, Dost thou yet retain thine integrity? Michal scoffed At David for his dancing before the Ark, 2 Sam. 6.
Here is a consolation against the former evil, to wit, he that shall leave relations and friends for Christ, Christ vvill count such a man vvorthy of him.
Here is a consolation against the former evil, to wit, he that shall leave relations and Friends for christ, christ will count such a man worthy of him.
av vbz dt n1 p-acp dt j n-jn, pc-acp vvi, pns31 cst vmb vvi n2 cc n2 p-acp np1, np1 vmb vvi d dt n1 j-jn pp-f pno31.
Wee may love them but not above Christ, if vve doe, Christ vvill not think us vvorthy of him, that is, he vvill not account such in the number of his Disciples.
we may love them but not above christ, if we do, christ will not think us worthy of him, that is, he will not account such in the number of his Disciples.
pns12 vmb vvi pno32 cc-acp xx p-acp np1, cs pns12 vdb, np1 vmb xx vvi pno12 j pp-f pno31, cst vbz, pns31 vmb xx vvi d p-acp dt n1 pp-f po31 n2.
neither hath he any part in his Kingdom of grace or glory. Under father and mother he means all relations whatsoever, whether Magistrates, Masters, Husbands, Kinsmen, Friends,
neither hath he any part in his Kingdom of grace or glory. Under father and mother he means all relations whatsoever, whither Magistrates, Masters, Husbands, Kinsmen, Friends,
av-dx vhz pns31 d n1 p-acp po31 n1 pp-f n1 cc n1. p-acp n1 cc n1 pns31 vvz d n2 r-crq, cs n2, n2, n2, n2, n2,
It might seem very sharp that we must make them who are in the same society with us Enemies, Christ therefore tells us that upon no other terms we can be his Disciples,
It might seem very sharp that we must make them who Are in the same society with us Enemies, christ Therefore tells us that upon no other terms we can be his Disciples,
pn31 vmd vvi av j cst pns12 vmb vvi pno32 r-crq vbr p-acp dt d n1 p-acp pno12 n2, np1 av vvz pno12 d p-acp dx j-jn n2 pns12 vmb vbi po31 n2,
therefore we must see the price of being Christs disciples. The sum is, Christ is to be loved sovereignly, and every creature subordinately; Luke 14.26.
Therefore we must see the price of being Christ Disciples. The sum is, christ is to be loved sovereignly, and every creature subordinately; Lycia 14.26.
av pns12 vmb vvi dt n1 pp-f vbg npg1 n2. dt n1 vbz, np1 vbz pc-acp vbi vvn av-jn, cc d n1 av-j; av crd.
because neither the Pope, parents, or Caesar have this title; I am the Lord thy God. Luth in Gen. 27. Love is an affection whereby the soul is carried out to enjoy something it esteems to be good.
Because neither the Pope, Parents, or Caesar have this title; I am the Lord thy God. Luth in Gen. 27. Love is an affection whereby the soul is carried out to enjoy something it esteems to be good.
c-acp dx dt n1, n2, cc np1 vhb d n1; pns11 vbm dt n1 po21 n1. np1 p-acp np1 crd n1 vbz dt n1 c-crq dt n1 vbz vvn av pc-acp vvi pi pn31 vvz pc-acp vbi j.
This death of crucifying was usual among the Romans, invented by cruelty it self, if Cicero may be believed, among whom the word came to be used for all kinde of disprofit or suffering,
This death of crucifying was usual among the Roman, invented by cruelty it self, if Cicero may be believed, among whom the word Come to be used for all kind of disprofit or suffering,
as the Phrase abi in malam crucem denotes, and the Latine word crucior. Now these words of taking the cross and taking up the cross, mentioned, Luk. 9.23. and that of bearing the cross, Luk. 14.27. are the words used in the suffering of Christ, Matth. 27.32. Mark 15.21. where the word NONLATINALPHABET is used as the word NONLATINALPHABET is, Joh. 19.17. to show, that the manner of calling sufferings by the name of the cross was taken from that suffering upon the cross.
as the Phrase abi in Evil crucem denotes, and the Latin word crucior. Now these words of taking the cross and taking up the cross, mentioned, Luk. 9.23. and that of bearing the cross, Luk. 14.27. Are the words used in the suffering of christ, Matthew 27.32. Mark 15.21. where the word is used as the word is, John 19.17. to show, that the manner of calling sufferings by the name of the cross was taken from that suffering upon the cross.
So that to take up the cross is to have a disposition for all manner of sufferings for Christ, whether prisons, death, or banishment. So Paul, Acts 20.24.21.13.
So that to take up the cross is to have a disposition for all manner of sufferings for christ, whither prisons, death, or banishment. So Paul, Acts 20.24.21.13.
av cst pc-acp vvi a-acp dt n1 vbz pc-acp vhi dt n1 p-acp d n1 pp-f n2 p-acp np1, cs n2, n1, cc n1. np1 np1, n2 crd.
So Peter, though he went in his own strength, yet the bent of his heart was right, Mark 14.31. Luk. 22.33. Lord, I am ready to go with thee both into prison and to death.
So Peter, though he went in his own strength, yet the bent of his heart was right, Mark 14.31. Luk. 22.33. Lord, I am ready to go with thee both into prison and to death.
np1 np1, c-acp pns31 vvd p-acp po31 d n1, av dt n1 pp-f po31 n1 vbds j-jn, vvb crd. np1 crd. n1, pns11 vbm j pc-acp vvi p-acp pno21 d p-acp n1 cc p-acp n1.
Moreover, in that Christ saith we must take up the cross, it denotes unto us a voluntary obedience, that we neither fret at God or man who hath been any ways instrumental in our sufferings:
Moreover, in that christ Says we must take up the cross, it denotes unto us a voluntary Obedience, that we neither fret At God or man who hath been any ways instrumental in our sufferings:
Others will suffer disgrace but not imprisonment, others imprisonment but not corporal punishment, but a Christian that is worthy of Christ must take up all.
Others will suffer disgrace but not imprisonment, Others imprisonment but not corporal punishment, but a Christian that is worthy of christ must take up all.
ng2-jn vmb vvi vvi p-acp xx n1, ng1-jn n1 p-acp xx j n1, cc-acp dt njp cst vbz j pp-f np1 vmb vvi a-acp d.
how can they take up the cross when it comes? 2 Believe that all things shall work together for thy good, Rom. 8.28. and that they come from the hand of a father, Joh. 18.11. yea even sore sufferings.
how can they take up the cross when it comes? 2 Believe that all things shall work together for thy good, Rom. 8.28. and that they come from the hand of a father, John 18.11. yea even soar sufferings.
q-crq vmb pns32 vvi a-acp dt n1 c-crq pn31 vvz? crd vvi cst d n2 vmb vvi av p-acp po21 j, np1 crd. cc cst pns32 vvb p-acp dt n1 pp-f dt n1, np1 crd. uh av av-j n2.
God is wont to hide his face and withdraw his hand from Saints, and suffers them to mourn, to be sold, to be cast in prison, to dye, no otherwise then if they were the enemies of God. Luth. in Gen. 37. 3 Get low thoughts to all earthly comforts, Pro. 23.5. Wilt thou cause thine eys to flye upon that which is not? As the Margin reads it, that is, it is not that which it seems to be;
God is wont to hide his face and withdraw his hand from Saints, and suffers them to mourn, to be sold, to be cast in prison, to die, no otherwise then if they were the enemies of God. Luth. in Gen. 37. 3 Get low thoughts to all earthly comforts, Pro 23.5. Wilt thou cause thine eyes to fly upon that which is not? As the Margin reads it, that is, it is not that which it seems to be;
np1 vbz j pc-acp vvi po31 n1 cc vvi po31 n1 p-acp n2, cc vvz pno32 pc-acp vvi, pc-acp vbi vvn, pc-acp vbi vvn p-acp n1, pc-acp vvi, av-dx av av cs pns32 vbdr dt n2 pp-f np1. np1 p-acp np1 crd crd vvb j n2 p-acp d j n2, np1 crd. vm2 pns21 vvi po21 n2 pc-acp vvi p-acp d r-crq vbz xx? p-acp dt n1 vvz pn31, cst vbz, pn31 vbz xx d r-crq pn31 vvz pc-acp vbi;
What was the ground he endured the cross? Why, it was for the joy that was set before him, Heb. 12.2. Acts 14.22. Rom. 8.18. 2 Tim. 2.12. 5 Look upon the sweet comforts Saints finde under the cross;
What was the ground he endured the cross? Why, it was for the joy that was Set before him, Hebrew 12.2. Acts 14.22. Rom. 8.18. 2 Tim. 2.12. 5 Look upon the sweet comforts Saints find under the cross;
but let us have a full eye upon the rule, and upon the command; so Abraham in sacrificing his son, Gideon in cutting down the Idol, Paul, Gal. 1.15. consulted not with flesh and bloud, when God called him to preach.
but let us have a full eye upon the Rule, and upon the command; so Abraham in sacrificing his son, gideon in cutting down the Idol, Paul, Gal. 1.15. consulted not with Flesh and blood, when God called him to preach.
7 Look to Christ who hath taken up the Cross before us, Heb. 12.2. 8 We are not esteemed by Christ as his Disciples till we have the disposition to take up the Cross, whatsoever our profession of Faith may be, Luke 9.23. Luke 14.26. 9 Beware of indwelling corruption, which still counsels us rather to balk duty than to expose our selves to the cross.
7 Look to christ who hath taken up the Cross before us, Hebrew 12.2. 8 We Are not esteemed by christ as his Disciples till we have the disposition to take up the Cross, whatsoever our profession of Faith may be, Lycia 9.23. Lycia 14.26. 9 Beware of indwelling corruption, which still Counsels us rather to balk duty than to expose our selves to the cross.
How oft doth the flesh put persons upon lying, upon deceitfull distinctions to escape the cross? That which lies in the bottom is, they are loth to lose such gain, to displease a good friend, to procure the enmity of such a man as may hurt us, to part with such an Office or Employment.
How oft does the Flesh put Persons upon lying, upon deceitful Distinctions to escape the cross? That which lies in the bottom is, they Are loath to loose such gain, to displease a good friend, to procure the enmity of such a man as may hurt us, to part with such an Office or Employment.
uh-crq av vdz dt n1 vvb n2 p-acp vvg, p-acp j n2 pc-acp vvi dt n1? d r-crq vvz p-acp dt n1 vbz, pns32 vbr j pc-acp vvi d n1, pc-acp vvi dt j n1, pc-acp vvi dt n1 pp-f d dt n1 c-acp vmb vvi pno12, pc-acp vvi p-acp d dt n1 cc n1.
To remedy this hold no mans friendship but in subordination to duty, and look upon all gain as cursed which is got with the wounding of the soul, Matth. 16.26. 10 Consider that herein we express our friendship to Christ, when we will not let any cross part him and us. Gal. 6.14. God forbid that I should rejoyce in any thing save in the Cross of our Lord Jesus Christ.
To remedy this hold no men friendship but in subordination to duty, and look upon all gain as cursed which is god with the wounding of the soul, Matthew 16.26. 10 Consider that herein we express our friendship to christ, when we will not let any cross part him and us. Gal. 6.14. God forbid that I should rejoice in any thing save in the Cross of our Lord jesus christ.
p-acp n1 d vvb dx ng1 n1 cc-acp p-acp n1 p-acp n1, cc vvb p-acp d n1 a-acp vvd r-crq vbz vvn p-acp dt n-vvg pp-f dt n1, np1 crd. crd np1 cst av pns12 vvb po12 n1 p-acp np1, c-crq pns12 vmb xx vvi d n1 vvb pno31 cc pno12. np1 crd. np1 vvb cst pns11 vmd vvi p-acp d n1 vvi p-acp dt n1 pp-f po12 n1 np1 np1.
How hardly will the cross be born of such? Moses when he was a Courtier he slighted the pleasures of the Court, Heb. 11.25. 12 Submit to live in a low condition, for want of which frame of spirit many dare not take up the Cross;
How hardly will the cross be born of such? Moses when he was a Courtier he slighted the pleasures of the Court, Hebrew 11.25. 12 Submit to live in a low condition, for want of which frame of Spirit many Dare not take up the Cross;
13 Rid thy heart of slavish fear, as fear of Imprisonment, Revel. 2.10. Fear none of these things thou shalt suffer, the Devil shall cast some of you into Prison.
13 Rid thy heart of slavish Fear, as Fear of Imprisonment, Revel. 2.10. fear none of these things thou shalt suffer, the devil shall cast Some of you into Prison.
Slavish fear of contempt of multitudes keeps some from duty, contrariwise in Job, cap. 31.34. Did I fear a great multitude, or did the contempt of families terrifie me? Fear of Excommunication oft keeps men from taking up the Cross, John 12.42.
Slavish Fear of contempt of Multitudes keeps Some from duty, contrariwise in Job, cap. 31.34. Did I Fear a great multitude, or did the contempt of families terrify me? fear of Excommunication oft keeps men from taking up the Cross, John 12.42.
Excommunication is much to be dreaded, but when we have an absolute certainty upon the conscience in the witness of any cause of God, we are not to dread it,
Excommunication is much to be dreaded, but when we have an absolute certainty upon the conscience in the witness of any cause of God, we Are not to dread it,
Luth. in Gen. 21. The Censure of the Church shall not separate me from the Church if truth joyn me to the Church. Luth. Tom. 1. cap. 58. 14 Bear not the Cross, because thou hast secondary refuges, but meerly out of conscience of a command of Christ;
Luth. in Gen. 21. The Censure of the Church shall not separate me from the Church if truth join me to the Church. Luth. Tom. 1. cap. 58. 14 Bear not the Cross, Because thou hast secondary refuges, but merely out of conscience of a command of christ;
But is not duty, duty? and must duty give way to temporal concernments, and not be obeyed till we can without inconvenience and loss obey it? It's a usual deceit in most mens hearts, they will first bring about the ends they desire, and then take up the cross,
But is not duty, duty? and must duty give Way to temporal concernments, and not be obeyed till we can without inconvenience and loss obey it? It's a usual deceit in most men's hearts, they will First bring about the ends they desire, and then take up the cross,
cc-acp vbz xx n1, n1? cc vmb n1 vvi n1 p-acp j n2, cc xx vbi vvn c-acp pns12 vmb p-acp n1 cc n1 vvi pn31? pn31|vbz dt j n1 p-acp ds ng2 n2, pns32 vmb ord vvi p-acp dt n2 pns32 vvb, cc av vvb a-acp dt n1,
but in taking up the cross we are not to take the delay of one day, Luke 9.23. no nor one hour, Gal. 2.5. 15 Often cast up what Christianity and a good conscience may cost thee.
but in taking up the cross we Are not to take the Delay of one day, Lycia 9.23. no nor one hour, Gal. 2.5. 15 Often cast up what Christianity and a good conscience may cost thee.
cc-acp p-acp vvg a-acp dt n1 pns12 vbr xx pc-acp vvi dt n1 pp-f crd n1, av crd. uh-dx ccx crd n1, np1 crd. crd av vvd a-acp r-crq np1 cc dt j n1 vmb vvi pno21.
Luke 14.28, 29. What man goes to build and considers not whether he have to finish it? Who goes to sea and prepares not for a storm? The benefit will be this, to wit,
Lycia 14.28, 29. What man Goes to built and considers not whither he have to finish it? Who Goes to sea and prepares not for a storm? The benefit will be this, to wit,
av crd, crd q-crq n1 vvz pc-acp vvi cc vvz xx cs pns31 vhb p-acp vvi pn31? q-crq vvz p-acp n1 cc vvz xx p-acp dt n1? dt n1 vmb vbi d, pc-acp vvi,
16 Be earnest for God to give thee an invincible resolution, that when the flesh asks you will, you omit no duty though it costs you never so much, you may answer, no, as Daniel, cap. 6.10. who would no omit praying, though to be known to pray was a matter capital.
16 Be earnest for God to give thee an invincible resolution, that when the Flesh asks you will, you omit no duty though it costs you never so much, you may answer, no, as daniel, cap. 6.10. who would not omit praying, though to be known to prey was a matter capital.
Prisons and Death would not keep off the Apostle from fulfilling the course of his Ministry, Acts 20.24. yea he saith, He rejoyced, if he were offered upon the sacrifice and service of the faith of the Philippians, Phil. 2.17. I say, when the flesh shall ask this question, let thy conscience be able to answer, Whatsoever trouble falls upon me, in the strength of God I will do duty.
Prisons and Death would not keep off the Apostle from fulfilling the course of his Ministry, Acts 20.24. yea he Says, He rejoiced, if he were offered upon the sacrifice and service of the faith of the Philippians, Philip 2.17. I say, when the Flesh shall ask this question, let thy conscience be able to answer, Whatsoever trouble falls upon me, in the strength of God I will do duty.
though by a Ly, or by dissembling you might gain the favour of such a great man, by denying or dissembling the truth you may gain or keep such a preferment which else you cannot, by such an equivocation you may save your life, by marying a carnal person you may gain a great estate,
though by a Lie, or by dissembling you might gain the favour of such a great man, by denying or dissembling the truth you may gain or keep such a preferment which Else you cannot, by such an equivocation you may save your life, by marrying a carnal person you may gain a great estate,
cs p-acp dt n1, cc p-acp vvg pn22 vmd vvi dt n1 pp-f d dt j n1, p-acp vvg cc vvg dt n1 pn22 vmb vvi cc vvi d dt n1 r-crq av pn22 vmbx, p-acp d dt n1 pn22 vmb vvi po22 n1, p-acp vvg dt j n1 pn22 vmb vvi dt j n1,
when at present you are in a poor condition, by taking such an Oath, or subscribing to such a Subscription which is against your consciences, you may keep off banishment and sequestration of your estates,
when At present you Are in a poor condition, by taking such an Oath, or subscribing to such a Subscription which is against your Consciences, you may keep off banishment and sequestration of your estates,
c-crq p-acp j pn22 vbr p-acp dt j n1, p-acp vvg d dt n1, cc vvg p-acp d dt n1 r-crq vbz p-acp po22 n2, pn22 vmb vvi a-acp n1 cc n1 pp-f po22 n2,
but an absolute, that come what come will or can, in the strength of God you will not, you cannot sin, here you are fitted to take up the cross. So Joseph Gen. 39.10. How can I do this and sin against God? That is, I cannot. 2 Cor. 13.8. We can do nothing against the truth.
but an absolute, that come what come will or can, in the strength of God you will not, you cannot sin, Here you Are fitted to take up the cross. So Joseph Gen. 39.10. How can I do this and since against God? That is, I cannot. 2 Cor. 13.8. We can do nothing against the truth.
Obj. But did not Balaam say, Numb. 22.18. If Balak would give me a house full of silver and gold, I cannot go beyond the word of the Lord my God to do less or more:
Object But did not balaam say, Numb. 22.18. If Balak would give me a house full of silver and gold, I cannot go beyond the word of the Lord my God to do less or more:
np1 cc-acp vdd xx np1 vvb, j. crd. cs np1 vmd vvi pno11 dt n1 j pp-f n1 cc n1, pns11 vmbx vvi p-acp dt n1 pp-f dt n1 po11 n1 pc-acp vdi dc cc av-dc:
also when Balaam was come to Balak, v. 38. he saith, Lo I am come unto thee, have I now any power at all to say any thing? the word that God putteth in my mouth that shall I speak.
also when balaam was come to Balak, v. 38. he Says, Lo I am come unto thee, have I now any power At all to say any thing? the word that God putteth in my Mouth that shall I speak.
av c-crq np1 vbds vvn p-acp np1, n1 crd pns31 vvz, uh pns11 vbm vvn p-acp pno21, vhb pns11 av d n1 p-acp d pc-acp vvi d n1? dt n1 cst np1 vvz p-acp po11 n1 cst vmb pns11 vvi.
Also c. 23. Balaam saith, How shall I curse whom God hath not cursed? or how shall I defie whom the Lord hath not defied? v. 8. Also cap. 23.12. Balaam tells Balak, Must I not take heed to speak that which the Lord hath put in my mouth? and all these resolutions were when King Balaks gold came in competition with the doing of a duty.
Also c. 23. balaam Says, How shall I curse whom God hath not cursed? or how shall I defy whom the Lord hath not defied? v. 8. Also cap. 23.12. balaam tells Balak, Must I not take heed to speak that which the Lord hath put in my Mouth? and all these resolutions were when King Balaks gold Come in competition with the doing of a duty.
av sy. crd np1 vvz, c-crq vmb pns11 vvi r-crq np1 vhz xx vvn? cc q-crq vmb pns11 vvi r-crq dt n1 vhz xx vvn? n1 crd av n1. crd. np1 vvz np1, vmb pns11 xx vvi n1 pc-acp vvi d r-crq dt n1 vhz vvn p-acp po11 n1? cc d d n2 vbdr c-crq n1 vvz n1 vvd p-acp n1 p-acp dt vdg pp-f dt n1.
for his will was to commit the sin of cursing Gods people. This could not appears, cap. 23.20. I have received a commandement to bless and I cannot reverse it.
for his will was to commit the since of cursing God's people. This could not appears, cap. 23.20. I have received a Commandment to bless and I cannot reverse it.
c-acp po31 n1 vbds pc-acp vvi dt n1 pp-f vvg npg1 n1. d vmd xx vvz, n1. crd. pns11 vhb vvn dt n1 pc-acp vvi cc pns11 vmbx vvi pn31.
When the conscience hints to us to do such a duty, to witness such a truth, to forbear such a gain, to restore for such a wrong, to perform such a duty.
When the conscience hints to us to do such a duty, to witness such a truth, to forbear such a gain, to restore for such a wrong, to perform such a duty.
c-crq dt n1 n2 p-acp pno12 pc-acp vdi d dt n1, pc-acp vvi d dt n1, pc-acp vvi d dt n1, pc-acp vvi p-acp d dt n-jn, pc-acp vvi d dt n1.
As if he should say, I would reverse it if I could, to obtain thy rewards of divination, but I cannot. Also, cap. 23.26. Balaam answered Balak, Told I thee not saying? All that the Lord speaketh I must do.
As if he should say, I would reverse it if I could, to obtain thy rewards of divination, but I cannot. Also, cap. 23.26. balaam answered Balak, Told I thee not saying? All that the Lord speaks I must do.
2 Because when God gave him his flat denial, neither to go with the Messengers of Balaak, nor to curse Israel, v. 12. though he withstood it at present, v. 13. yet upon the coming of new Messengers, he yielded to make a new enquiry of God whether he might go or no, v. 20, 21. when he had his flat denial of permission to go, v. 12.
2 Because when God gave him his flat denial, neither to go with the Messengers of Balaak, nor to curse Israel, v. 12. though he withstood it At present, v. 13. yet upon the coming of new Messengers, he yielded to make a new enquiry of God whither he might go or no, v. 20, 21. when he had his flat denial of permission to go, v. 12.
3 Because Gods anger was kindled against him for his going, v. 22. so that he was near slaying by the Angel, v. 22, 23. 4 Because Balaam confesses his sin, v. 34. I have sinned, that is, in having a hankering desire to Balaks gold.
3 Because God's anger was kindled against him for his going, v. 22. so that he was near slaying by the Angel, v. 22, 23. 4 Because balaam Confesses his since, v. 34. I have sinned, that is, in having a hankering desire to Balaks gold.
17 That we may take up the cross, let us deny our selvs, Luke 9.23. Matth. 16.24. If any man will come after me, let him deny himself, and take up his cross.
17 That we may take up the cross, let us deny our selves, Lycia 9.23. Matthew 16.24. If any man will come After me, let him deny himself, and take up his cross.
We must deny our selves in our ease, profit, pleasure, credit, house, lands, relations, yea deny our selves in our lusts of pride, &c. And followeth after me is not worthy of me ] Christ thinks no man worthy of himself who followeth him not.
We must deny our selves in our ease, profit, pleasure, credit, house, Lands, relations, yea deny our selves in our Lustiest of pride, etc. And follows After me is not worthy of me ] christ thinks no man worthy of himself who follows him not.
7 In publike spiritedness, 1 Pet. 2.24. 8 In praying for enemies, Luke 23.34. Grounds of following Christ. 1 From Gods predestination. Rom. 8.29. Whom God predestinated to glory he predestinated to be conformable to the image of his son.
7 In public spiritedness, 1 Pet. 2.24. 8 In praying for enemies, Lycia 23.34. Grounds of following christ. 1 From God's predestination. Rom. 8.29. Whom God predestinated to glory he predestinated to be conformable to the image of his son.
Now the head and members live one and the same life. 4 From the command of Christ, who commands us to follow him, Joh. 13.14. yea and gave us an example that we should follow him.
Now the head and members live one and the same life. 4 From the command of christ, who commands us to follow him, John 13.14. yea and gave us an Exampl that we should follow him.
av dt n1 cc n2 vvb crd cc dt d n1. crd p-acp dt n1 pp-f np1, r-crq vvz pno12 pc-acp vvi pno31, np1 crd. uh cc vvd pno12 dt n1 cst pns12 vmd vvi pno31.
Sight works upon the imagination of bruit beasts, as when Jacob laid the party-coloured rods before the sheep, much more let us, beholding the glorious grace of Christ in the Gospel, be changed into the Image thereof, 2 Cor. 3.18. Use. 1 Be exhorted to follow Christ.
Sighed works upon the imagination of bruit beasts, as when Jacob laid the Party-coloured rods before the sheep, much more let us, beholding the glorious grace of christ in the Gospel, be changed into the Image thereof, 2 Cor. 3.18. Use. 1 Be exhorted to follow christ.
neither doublet, shirt? &c. so when thou hast not Christ in thy words, in thy shop, in thy conversing, in thy company, &c. how canst thou say thou hast put on Christ?
neither doublet, shirt? etc. so when thou hast not christ in thy words, in thy shop, in thy conversing, in thy company, etc. how Canst thou say thou hast put on christ?
dx n1, n1? av av c-crq pns21 vh2 xx np1 p-acp po21 n2, p-acp po21 n1, p-acp po21 vvg, p-acp po21 n1, av c-crq vm2 pns21 vvi pns21 vh2 vvn p-acp np1?
But he that bears his neighbours burden, and being above doth good to him that is below, what he hath from God, gives it to them that are in want, he is a follower of God;
But he that bears his neighbours burden, and being above does good to him that is below, what he hath from God, gives it to them that Are in want, he is a follower of God;
and what things were delivered to me I deliver to disciples. Just. Mart. ad Diognetum pag. 387. In imitation we chuse the rarest pattern, in writing, in building;
and what things were Delivered to me I deliver to Disciples. Just. Mart. ad Diognetum page. 387. In imitation we choose the Rarest pattern, in writing, in building;
No person is so resembled by his picture as Christ is resembled by a humble, holy walking Christian that hath the same graces stampt upon his soul that were in Christ,
No person is so resembled by his picture as christ is resembled by a humble, holy walking Christian that hath the same graces stamped upon his soul that were in christ,
though not in the same measure, Joh. 1.17. Phil. 2.5. Means to follow Christ. 1 Get the spirit of Christ. 2 Cor. 3.18. We are transformed into the same image, from glory to glory:
though not in the same measure, John 1.17. Philip 2.5. Means to follow christ. 1 Get the Spirit of christ. 2 Cor. 3.18. We Are transformed into the same image, from glory to glory:
that is, from one glorious grace to another, but how? as by the spirit of the Lord, so that as the spirit put a mighty impulse upon Elisha to follow Eliah, so doth the Spirit in Saints to follow Christ.
that is, from one glorious grace to Another, but how? as by the Spirit of the Lord, so that as the Spirit put a mighty impulse upon Elisha to follow Elijah, so does the Spirit in Saints to follow christ.
As in property of speech it is not the eye that sees but the man that sees with his eyes, it is not the knife that cuts but the man that cuts with the knife, it is not the ear that hears but the man that hears with the ear,
As in property of speech it is not the eye that sees but the man that sees with his eyes, it is not the knife that cuts but the man that cuts with the knife, it is not the ear that hears but the man that hears with the ear,
so in the body of Christ it's no more the man that speaks but the truth of Christ that speaks in the man. 1 Cor. 2.16. If we be in Christ, Christ speaks in us, thinks in us, walks in us, works in us.
so in the body of christ it's no more the man that speaks but the truth of christ that speaks in the man. 1 Cor. 2.16. If we be in christ, christ speaks in us, thinks in us, walks in us, works in us.
The life of a Christian is not of himself but of Christ living in him. A Christian lives not, speaks not, works not, suffers not, but Christ in him. Luth. Tom. 1. fol. 438. 2 Take heed of impediments, as 1 Love of credit, Joh. 5.44.
The life of a Christian is not of himself but of christ living in him. A Christian lives not, speaks not, works not, suffers not, but christ in him. Luth. Tom. 1. fol. 438. 2 Take heed of impediments, as 1 Love of credit, John 5.44.
how did the Pharisees labour to take them off? Joh. 7.45. to v. 53. 6 The poverty and meanness of Christ and of his Disciples in this world, Matth. 8.19, 20. Matth. 11.6. 7 Mistakes in Christian religion. Joh. 6.66. because Christ had spoken of eating of his flesh and drinking his blood, many of his Disciples went back and walked no more with him. 3 Take up the cross:
how did the Pharisees labour to take them off? John 7.45. to v. 53. 6 The poverty and meanness of christ and of his Disciples in this world, Matthew 8.19, 20. Matthew 11.6. 7 Mistakes in Christian Religion. John 6.66. Because christ had spoken of eating of his Flesh and drinking his blood, many of his Disciples went back and walked no more with him. 3 Take up the cross:
q-crq vdd dt np2 n1 pc-acp vvi pno32 a-acp? np1 crd. p-acp n1 crd crd dt n1 cc n1 pp-f np1 cc pp-f po31 n2 p-acp d n1, np1 crd, crd np1 crd. crd n2 p-acp njp n1. np1 crd. c-acp np1 vhd vvn pp-f vvg pp-f po31 n1 cc vvg po31 n1, d pp-f po31 n2 vvd av cc vvd dx dc p-acp pno31. crd vvb a-acp dt n1:
Many follow Christ as cowardly soldiers do their Captain till the battle be to be fought, and then they flie. Matth. 19.27. 4 Get love to Christ, Song 3.1, 2, 3. Motives to follow Christ.
Many follow christ as cowardly Soldiers do their Captain till the battle be to be fought, and then they fly. Matthew 19.27. 4 Get love to christ, Song 3.1, 2, 3. Motives to follow christ.
2 Its the badge of Christs redeemed ones to follow Christ, Rev. 14.4. They follow the lamb whithersoever he goeth, they follow him in the regeneration, Matth. 19.28.
2 Its the badge of Christ redeemed ones to follow christ, Rev. 14.4. They follow the lamb whithersoever he Goes, they follow him in the regeneration, Matthew 19.28.
but he shall destroy it in hell, he that thinks in denying to gain his life shall lose it at present, qui confessus occiditur, he that confesses is kill'd,
but he shall destroy it in hell, he that thinks in denying to gain his life shall loose it At present, qui Confessus occiditur, he that Confesses is killed,
We have walked as a serving man that followes two Gentlemen, a stranger cannot tell as they walk to which of them he belongs, Heb. 12.13. 4 Where Christ is entertained we that follow him shall be entertained, Matth. 10.40. He that receiveth me receiveth you, as he that followes a Gentleman is entertained where his Master is entertained. 5 Its an indispenceable duty;
We have walked as a serving man that follows two Gentlemen, a stranger cannot tell as they walk to which of them he belongs, Hebrew 12.13. 4 Where christ is entertained we that follow him shall be entertained, Matthew 10.40. He that receives me receives you, as he that follows a Gentleman is entertained where his Master is entertained. 5 Its an indispenceable duty;
Many things may be dispensed with, but duty to God cannot be dispensed with. 7 The perfect example Christ hath left us, 1 Pet. 2.22. leaving us a copy, as the word NONLATINALPHABET signifies.
Many things may be dispensed with, but duty to God cannot be dispensed with. 7 The perfect Exampl christ hath left us, 1 Pet. 2.22. leaving us a copy, as the word signifies.
so let us imitate Christ in speaking, acting, &c. V. 39. He that findeth his life shall lose it, and he that loseth his life for my sake shall finde it.
so let us imitate christ in speaking, acting, etc. V. 39. He that finds his life shall loose it, and he that loses his life for my sake shall find it.
1 But Christ tels the contrary, saying, he that findeth his life, to wit with the loss of his conscience, shall lose it, and he that loseth his life, for the witness of any truth of Christ, shall be sure to save it eternally.
1 But christ tells the contrary, saying, he that finds his life, to wit with the loss of his conscience, shall loose it, and he that loses his life, for the witness of any truth of christ, shall be sure to save it eternally.
[ Findeth his life ] To finde the life is to invent tricks, and evasions, and cunning distinctions to escape the danger of death for the profession of Christ;
[ Finds his life ] To find the life is to invent tricks, and evasions, and cunning Distinctions to escape the danger of death for the profession of christ;
[ Shall lose it ] that is, unless with Peter he repent of his treachery, upon a sincere repentant purpose to dye in truth for the confession and profession of the name of Christ:
[ Shall loose it ] that is, unless with Peter he Repent of his treachery, upon a sincere repentant purpose to die in truth for the Confessi and profession of the name of christ:
Whatsoever men talk of faith we see none are saved but Martyrs, those that either actually or habitually in the preparation of their hearts do dye for Christ.
Whatsoever men talk of faith we see none Are saved but Martyrs, those that either actually or habitually in the preparation of their hearts do die for christ.
r-crq n2 vvb pp-f n1 pns12 vvb pix vbr vvn p-acp n2, d cst d av-j cc av-j p-acp dt n1 pp-f po32 n2 vdb vvi p-acp np1.
How can we better expend our life, then to lay it out for Christ which in a short time will dye of it self? how many lay down their lives for the Princes of the world,
How can we better expend our life, then to lay it out for christ which in a short time will die of it self? how many lay down their lives for the Princes of the world,
And he that loseth his life for my sake shall finde it ] that is, had rather dye then deny the profession of my truth and Gospel, they shall finde it in the day of the resurrection, this is not easie as men think.
And he that loses his life for my sake shall find it ] that is, had rather die then deny the profession of my truth and Gospel, they shall find it in the day of the resurrection, this is not easy as men think.
Learn we then to contemn our life for the witness of Christs truth. Rev. 12.11. They loved not their lives unto the death, and so overcame by the word of their Testimony.
Learn we then to contemn our life for the witness of Christ truth. Rev. 12.11. They loved not their lives unto the death, and so overcame by the word of their Testimony.
vvb pns12 av pc-acp vvi po12 n1 p-acp dt n1 pp-f npg1 n1. n1 crd. pns32 vvd xx po32 n2 p-acp dt n1, cc av vvd p-acp dt n1 pp-f po32 n1.
Happy is that day, happy is that death with joy and chiefest thankfulness, if at any time it fall out that I be apprehended and be destroyed in that cause. Tom. 2.302.
Happy is that day, happy is that death with joy and chiefest thankfulness, if At any time it fallen out that I be apprehended and be destroyed in that cause. Tom. 2.302.
j vbz d n1, j vbz d n1 p-acp n1 cc js-jn n1, cs p-acp d n1 pn31 vvi av cst pns11 vbb vvn cc vbi vvn p-acp d n1. np1 crd.
so will there be those who will receive you to their houses, and that kindness they do to you I will take it as done to my self, Matth. 25.40. What good man would shut out Jesus Christ? no more will they shut out you.
so will there be those who will receive you to their houses, and that kindness they do to you I will take it as done to my self, Matthew 25.40. What good man would shut out jesus christ? no more will they shut out you.
av vmb a-acp vbi d r-crq vmb vvi pn22 p-acp po32 n2, cc d n1 pns32 vdb p-acp pn22 pns11 vmb vvi pn31 p-acp vdi p-acp po11 n1, np1 crd. q-crq j n1 vmd vvi av np1 np1? av-dx dc vmb pns32 vvd av pn22.
but in the receiving the Messengers and Saints of Christ, Luke 14.12. They cannot recompense thee, but thou shalt be recompensed at the Resurrection of the just; Heb. 13.2. Be not forgetfull to entertain strangers, for some thereby (as Lot and Abram ) have entertained Angels unawares. Take heed your hearts grudge not at the charge of receiving such, 1 Pet. 4.9. Remember Gaius, who was not onely Pauls host but also the host of the whole Church, Rom. 16.23.
but in the receiving the Messengers and Saints of christ, Lycia 14.12. They cannot recompense thee, but thou shalt be recompensed At the Resurrection of the just; Hebrew 13.2. Be not forgetful to entertain Strangers, for Some thereby (as Lot and Abram) have entertained Angels unawares. Take heed your hearts grudge not At the charge of receiving such, 1 Pet. 4.9. remember Gaius, who was not only Paul's host but also the host of the Whole Church, Rom. 16.23.
cc-acp p-acp dt vvg dt n2 cc n2 pp-f np1, av crd. pns32 vmbx vvi pno21, cc-acp pns21 vm2 vbi vvn p-acp dt n1 pp-f dt j; np1 crd. vbb xx j pc-acp vvi n2, p-acp d av (c-acp n1 cc np1) vhb vvn n2 av-j. vvb n1 po22 n2 vvb xx p-acp dt n1 pp-f vvg d, crd np1 crd. np1 np1, r-crq vbds xx av-j npg1 n1 p-acp av dt n1 pp-f dt j-jn n1, np1 crd.
In receiving such we are fellow helpers to the truth, 3 Epist. of John v. 8. It was the wickedness of Diotrephes, v. 9. That he would not receive the apostle,
In receiving such we Are fellow helpers to the truth, 3 Epistle of John v. 8. It was the wickedness of Diotrephes, v. 9. That he would not receive the apostle,
When at the day of Christ, Christ shall acknowledge himself to have been relieved in his Saints, many hard hearted men will wish they had received him.
When At the day of christ, christ shall acknowledge himself to have been relieved in his Saints, many hard hearted men will wish they had received him.
In general, by Prophets he means Teachers of the Gospel, these are in several places put next to the Apostles. Ephes. 2.20. Ye are built upon the foundation of the Apostles and Prophets. Ephes. 3.5. Which in other ages was not made known as it is now revealed to his holy Apostles and Prophets. Ephes. 4.11. He gave some to be Apostles, and some Prophets, 1 Cor. 12.28. First Apostles, secondarily Prophets.
In general, by prophets he means Teachers of the Gospel, these Are in several places put next to the Apostles. Ephesians 2.20. You Are built upon the Foundation of the Apostles and prophets. Ephesians 3.5. Which in other ages was not made known as it is now revealed to his holy Apostles and prophets. Ephesians 4.11. He gave Some to be Apostles, and Some prophets, 1 Cor. 12.28. First Apostles, secondarily prophets.
p-acp n1, p-acp n2 pns31 vvz n2 pp-f dt n1, d vbr p-acp j n2 vvd ord p-acp dt n2. np1 crd. pn22 vbr vvn p-acp dt n1 pp-f dt n2 cc n2. np1 crd. r-crq p-acp j-jn n2 vbds xx vvn vvn c-acp pn31 vbz av vvn p-acp po31 j n2 cc n2. np1 crd. pns31 vvd d pc-acp vbi n2, cc d n2, crd np1 crd. ord n2, av-j n2.
These Prophets are distinguished from righteous men, as a sort of men abounding in spiritual wisdom, 1 Cor. 12.29. Are all Apostles? are all Prophets? 1 Cor. 14.37. If any man think himself to be a Prophet, or spiritual man.
These prophets Are distinguished from righteous men, as a sort of men abounding in spiritual Wisdom, 1 Cor. 12.29. are all Apostles? Are all prophets? 1 Cor. 14.37. If any man think himself to be a Prophet, or spiritual man.
d n2 vbr vvn p-acp j n2, c-acp dt n1 pp-f n2 vvg p-acp j n1, crd np1 crd. vbr d n2? vbr d n2? crd np1 crd. cs d n1 vvb px31 pc-acp vbi dt n1, cc j n1.
Now for Prophets we finde them in several of the Churches, as at Rome, Rom. 12.6. He that prophesieth, let him prophesie according to the proportion of faith. At Antioch also, Acts 13.1. there was in the Church that was at Antioch certain Prophets and Teachers, as Barnabas, Simeon, Lucius, Manaen, Saul.
Now for prophets we find them in several of the Churches, as At Room, Rom. 12.6. He that Prophesieth, let him prophesy according to the proportion of faith. At Antioch also, Acts 13.1. there was in the Church that was At Antioch certain prophets and Teachers, as Barnabas, Simeon, Lucius, Manaen, Saul.
So in the Church of Corinth, 1 Cor. 14.1, &c. In the Church of Ephesus, Ephes. 4.11. gave some Prophets. In the Church at Thessalonica, 1 Thess. 5.17. Despise not prophesying. Yea, we finde Prophets in the Church when Babylon shall be destroyed, Revel. 18.20. Rejoyce over her, ye holy Apostles and Prophets, for God hath avenged you on her;
So in the Church of Corinth, 1 Cor. 14.1, etc. In the Church of Ephesus, Ephesians 4.11. gave Some prophets. In the Church At Thessalonica, 1 Thess 5.17. Despise not prophesying. Yea, we find prophets in the Church when Babylon shall be destroyed, Revel. 18.20. Rejoice over her, you holy Apostles and prophets, for God hath avenged you on her;
Now of these Prophets there were two sorts in the New Testament. 1 Those that did foretell things to come: such was Agabus, Acts 11.28. under this kinde came the Prophetesses.
Now of these prophets there were two sorts in the New Testament. 1 Those that did foretell things to come: such was Agabus, Acts 11.28. under this kind Come the Prophetesses.
av pp-f d n2 a-acp vbdr crd n2 p-acp dt j n1. vvn d cst vdd vvi n2 pc-acp vvi: d vbds np1, n2 crd. p-acp d n1 vvd dt n2.
Erectas discussa comas, per inania templi Ancipiti cervice rotat, spargítque vaganti Obstantes tripodas, magnóque exaestuat igne, Iratum te Phoebe ferens. — In English thus.
Erectas discussa comas, per inania Templi Ancipiti cervice rotat, spargítque vaganti Obstantes tripodas, magnóque exaestuat Ignite, Iratum te Phoebe ferens. — In English thus.
The frantick Beldam, raging through her den, Bearing strange necks, the heads of sundry men, Adorn'd with Ribbons and with Garlands fair, To Phoebus honour, flownc'd her gastly hair, Wheels here and there through temples empty spaces, Shaking her doubtfull head, here, there, she faces, &c. These Prophets told things past and future to persons, as Christ did to the Woman of Samaria, John 4.29. and Elisha to Gehezi, 2 Kings 5.26. Irenaeus 1.6. saith himself had known and heard many Brethren that could discover the hidden things of men, he means such secrets as could not be known by the power of mans wit.
The frantic Beldame, raging through her den, Bearing strange necks, the Heads of sundry men, Adorned with Ribbons and with Garlands fair, To Phoebus honour, flownced her ghastly hair, Wheels Here and there through Temples empty spaces, Shaking her doubtful head, Here, there, she faces, etc. These prophets told things past and future to Persons, as christ did to the Woman of Samaria, John 4.29. and Elisha to Gehazi, 2 Kings 5.26. Irnaeus 1.6. Says himself had known and herd many Brothers that could discover the hidden things of men, he means such secrets as could not be known by the power of men wit.
dt j n1, vvg p-acp po31 n1, vvg j n2, dt n2 pp-f j n2, vvn p-acp n2 cc p-acp n2 j, pc-acp np1 n1, vvd po31 j n1, n2 av cc a-acp p-acp n2 j n2, vvg po31 j n1, av, a-acp, pns31 n2, av d n2 vvd n2 j cc j-jn p-acp n2, c-acp np1 vdd p-acp dt n1 pp-f np1, np1 crd. cc np1 p-acp np1, crd n2 crd. np1 crd. vvz px31 vhd vvn cc vvn d n2 cst vmd vvi dt j-vvn n2 pp-f n2, pns31 vvz d n2-jn c-acp vmd xx vbi vvn p-acp dt n1 pp-f ng1 n1.
From the revelation of which secrets it is supposed the Ideot or Heathen falls down and worships your God, reporting that God is in you of a truth, 1 Cor. 14.24, 25. 2 Those that did expound the prophetical places of Scripture, prophesying according to the proportion of faith, Rom. 12.6. and did apply their doctrines to exhortation and confirmation, so Judas and Silas, Acts 15.32. to edification and comfort, 1 Cor. 14.3.
From the Revelation of which secrets it is supposed the Idiot or Heathen falls down and worships your God, reporting that God is in you of a truth, 1 Cor. 14.24, 25. 2 Those that did expound the prophetical places of Scripture, prophesying according to the proportion of faith, Rom. 12.6. and did apply their doctrines to exhortation and confirmation, so Judas and Silas, Acts 15.32. to edification and Comfort, 1 Cor. 14.3.
p-acp dt n1 pp-f r-crq n2-jn pn31 vbz vvn dt n1 cc j-jn n2 a-acp cc vvz po22 n1, vvg cst np1 vbz p-acp pn22 pp-f dt n1, crd np1 crd, crd crd d d vdd vvi dt j n2 pp-f n1, vvg p-acp p-acp dt n1 pp-f n1, np1 crd. cc vdd vvi po32 n2 p-acp n1 cc n1, av np1 cc np1, n2 crd. p-acp n1 cc n1, crd np1 crd.
If any man ask whether prophesying be the same with preaching? I answer no. 1 The words in Greeek are diverse, NONLATINALPHABET, signifying to preach, and NONLATINALPHABET, to prophesie. Besides 2 Preaching is to be performed to every creature, prophesying is to be performed onely to the Church, 1 Cor. 14.22.
If any man ask whither prophesying be the same with preaching? I answer no. 1 The words in Greek Are diverse,, signifying to preach, and, to prophesy. Beside 2 Preaching is to be performed to every creature, prophesying is to be performed only to the Church, 1 Cor. 14.22.
unless I could prove the manner of their call, to make out which, I can finde nothing but that they are put in the order and rank of men who are called by Office, Eph. 4.11.
unless I could prove the manner of their call, to make out which, I can find nothing but that they Are put in the order and rank of men who Are called by Office, Ephesians 4.11.
Some think them to be grown brethren, such as are called perfect men, 1 Cor. 2.6. Fathers, 1 Joh. 2.13. Clemens makes three sorts of Christians, 1 They that are turned from the Gentiles. 2 They that are going up towards knowledge. 3 They that are chiefly knowing.
some think them to be grown brothers, such as Are called perfect men, 1 Cor. 2.6. Father's, 1 John 2.13. Clemens makes three sorts of Christians, 1 They that Are turned from the Gentiles. 2 They that Are going up towards knowledge. 3 They that Are chiefly knowing.
pity such gifts should be quenched for want of exercise, though I doubt not the fault of the times is on the contrary hand, in that upon pretence of gifted Brethrens prophesying, those that are not gifted in too many places are prest hereto, verifying too much that conceipt that hath been cast by some, viz. that ignorance, impudence,
pity such Gifts should be quenched for want of exercise, though I doubt not the fault of the times is on the contrary hand, in that upon pretence of gifted Brothers' prophesying, those that Are not gifted in too many places Are pressed hereto, verifying too much that conceit that hath been cast by Some, viz. that ignorance, impudence,
vvb d n2 vmd vbi vvn p-acp n1 pp-f n1, cs pns11 vvb xx dt n1 pp-f dt n2 vbz p-acp dt j-jn n1, p-acp cst p-acp n1 pp-f j ng2 j-vvg, d cst vbr xx vvn p-acp av d n2 vbr vvn av, vvg av av-d cst n1 cst vhz vbn vvn p-acp d, n1 cst n1, n1,
Prophets then, if any such be out of office, they are such as are perfect or well-grown Christians Heb. 5.14. Strong meat belongs to them that are perfect:
prophets then, if any such be out of office, they Are such as Are perfect or well-grown Christians Hebrew 5.14. Strong meat belongs to them that Are perfect:
ng1 av, cs d d vbb av pp-f n1, pns32 vbr d c-acp vbr j cc j np1 np1 crd. j n1 vvz p-acp pno32 cst vbr j:
and so must needs teach much more weakly, be required to be a mouth for the Church at a Church-meeting, especially in a Church where there are Brethren of better parts to be had? And whether the exercising such weak Brethren be a mean for them to obtain the gift of prophesie,
and so must needs teach much more weakly, be required to be a Mouth for the Church At a Church meeting, especially in a Church where there Are Brothers of better parts to be had? And whither the exercising such weak Brothers be a mean for them to obtain the gift of prophesy,
and to obtain quickening from their deadness of heart by lively and powerfull notions, and also growth by a higher measure of knowledg and information then hitherto they have had,
and to obtain quickening from their deadness of heart by lively and powerful notions, and also growth by a higher measure of knowledge and information then hitherto they have had,
cc pc-acp vvi j-vvg p-acp po32 n1 pp-f n1 p-acp j cc j n2, cc av n1 p-acp dt jc n1 pp-f n1 cc n1 av av pns32 vhb vhn,
and whether such weak Brethren are able to give such information, many whereof are onely babes in Christ, many of the hearers being strong? And whether the best means of edifying a Church be not to be followed? And whether established Teachers in Churches reserving the liberty of Prophets and prophesie be not onely more creditable for the honour of the Gospel,
and whither such weak Brothers Are able to give such information, many whereof Are only babes in christ, many of the hearers being strong? And whither the best means of edifying a Church be not to be followed? And whither established Teachers in Churches reserving the liberty of prophets and prophesy be not only more creditable for the honour of the Gospel,
cc cs d j n2 vbr j pc-acp vvi d n1, d c-crq vbr j n2 p-acp np1, d pp-f dt n2 vbg j? cc cs dt js n2 pp-f vvg dt n1 vbb xx pc-acp vbi vvn? cc cs vvn n2 p-acp n2 vvg dt n1 pp-f n2 cc vvb vbi xx av-j av-dc j p-acp dt n1 pp-f dt n1,
and edifying the souls of believers by many degrees, then the having such weak Brethren to exercise, who besides that they cannot carry on the Ordinances, with such honour and comeliness as is meet in so great a work, their words being weak are but in a small degree edifying,
and edifying the Souls of believers by many Degrees, then the having such weak Brothers to exercise, who beside that they cannot carry on the Ordinances, with such honour and comeliness as is meet in so great a work, their words being weak Are but in a small degree edifying,
cc vvg dt n2 pp-f n2 p-acp d n2, cs dt vhg d j n2 pc-acp vvi, r-crq p-acp cst pns32 vmbx vvi p-acp dt n2, p-acp d n1 cc n1 c-acp vbz j p-acp av j dt n1, po32 n2 vbg j vbr p-acp p-acp dt j n1 vvg,
He speaks not of all Members but of Prophets, c. 12.29. 3 Because women are not to speak in the Church, but are commanded to be silent. 1 Cor. 14.34. but in extraordinary prophesie they were not to be silent, as we see in Hanna, Luk. 2.36. also, 1 Cor. 11.5, 6. Obj. Prophesying is an extraordinary gift, because it is joyned with tongues.
He speaks not of all Members but of prophets, c. 12.29. 3 Because women Are not to speak in the Church, but Are commanded to be silent. 1 Cor. 14.34. but in extraordinary prophesy they were not to be silent, as we see in Hannah, Luk. 2.36. also, 1 Cor. 11.5, 6. Object Prophesying is an extraordinary gift, Because it is joined with tongues.
Obj. There is an injunction of silence to the speaking Prophet, when any thing was revealed to another sitting by; v. 30. Answ. In ordinary prophesie due time and season must be observed, neither is it any disgrace to the first Prophet for the second to speak, the first having done:
Object There is an injunction of silence to the speaking Prophet, when any thing was revealed to Another sitting by; v. 30. Answer In ordinary prophesy due time and season must be observed, neither is it any disgrace to the First Prophet for the second to speak, the First having done:
np1 pc-acp vbz dt n1 pp-f n1 p-acp dt j-vvg n1, c-crq d n1 vbds vvn p-acp j-jn vvg p-acp; n1 crd np1 p-acp j vvi j-jn n1 cc n1 vmb vbi vvn, av-dx vbz pn31 d n1 p-acp dt ord n1 p-acp dt ord pc-acp vvi, dt ord vhg vdn:
Answ. I am so far from envying any mans gift herein, that I can say with Moses, Numb. 11.29. Would to God all the Lords people did prophesie, and that the Lord would put his Spirit upon them.
Answer I am so Far from envying any men gift herein, that I can say with Moses, Numb. 11.29. Would to God all the lords people did prophesy, and that the Lord would put his Spirit upon them.
np1 pns11 vbm av av-j p-acp vvg d ng1 n1 av, cst pns11 vmb vvi p-acp np1, j. crd. vmd p-acp np1 d dt n2 n1 vdd vvi, cc cst dt n1 vmd vvi po31 n1 p-acp pno32.
Mr Baines on the Ephesians, Mr. Elton on the Colossians, Par on the Romans, Dixon on Matthew, Hebrews, Psalms, Hutchinson on the small Prophets, Mayer on the Prophets;
Mr Baines on the Ephesians, Mr. Elton on the colossians, Par on the Roman, Dixon on Matthew, Hebrews, Psalms, Hutchinson on the small prophets, Mayer on the prophets;
It would be a work well beseeming some Prince or great man, to employ ten Preachers or more, who being painfull and studious might abridg the chief Latin Commentaries,
It would be a work well beseeming Some Prince or great man, to employ ten Preachers or more, who being painful and studious might abridge the chief Latin Commentaries,
pn31 vmd vbi dt n1 av vvg d n1 cc j n1, pc-acp vvi crd n2 cc av-dc, r-crq vbg j cc j vmd vvi dt j-jn jp n2,
2 The connection or joyning with fore-going and following words. 3 A right Analyse or division of the Chapter into the parts thereof, marking where the Holy Ghost ceases to speak to one subject,
2 The connection or joining with foregoing and following words. 3 A right Analyse or division of the Chapter into the parts thereof, marking where the Holy Ghost ceases to speak to one Subject,
Practice is helpfull hereto, but it is but one help. 7 Expound so that still you may keep to the proportion of faith, Rom. 12.6. 8 Consider in the Scripture, 1 The position the Spirit lays down. 2 The arguments and reasons to prove that position.
Practice is helpful hereto, but it is but one help. 7 Expound so that still you may keep to the proportion of faith, Rom. 12.6. 8 Consider in the Scripture, 1 The position the Spirit lays down. 2 The Arguments and Reasons to prove that position.
but hear and believe God to be true, though what he saith may seem absurd. Many seeking after philosophical speculations have sought for an high Mountain to cast themselvs down.
but hear and believe God to be true, though what he Says may seem absurd. Many seeking After philosophical speculations have sought for an high Mountain to cast themselves down.
Concerning the way and method how to preach, there are sundry books in print, as Bernards faithfull Shepherd, &c. In the name of a Prophet ] Because he is a Teacher of the Gospel sent from me, not because he is a kinsman or a Jew. As those that are able ought to do well to all men, Gal. 6.10.
Concerning the Way and method how to preach, there Are sundry books in print, as Bernards faithful Shepherd, etc. In the name of a Prophet ] Because he is a Teacher of the Gospel sent from me, not Because he is a kinsman or a Jew. As those that Are able ought to do well to all men, Gal. 6.10.
vvg dt n1 cc n1 c-crq pc-acp vvi, pc-acp vbr j n2 p-acp n1, c-acp npg1 j n1, av p-acp dt n1 pp-f dt n1 ] c-acp pns31 vbz dt n1 pp-f dt n1 vvd p-acp pno11, xx c-acp pns31 vbz dt n1 cc dt np1. p-acp d cst vbr j pi pc-acp vdi av p-acp d n2, np1 crd.
How beautifull are the feet of them that preach the Gospel of peace and bring glad tidings of good things? Epistle 3. of John v. 6, 7, 8. This seems to be taken out of 2 Kings 4.9, 10. where the Woman of Shunem speaks to her Husband thus, I perceive that this is an holy man of God which passeth by us continually, let us make for him a chamber,
How beautiful Are the feet of them that preach the Gospel of peace and bring glad tidings of good things? Epistle 3. of John v. 6, 7, 8. This seems to be taken out of 2 Kings 4.9, 10. where the Woman of Shunem speaks to her Husband thus, I perceive that this is an holy man of God which passes by us continually, let us make for him a chamber,
Shall receive a Prophets reward ] There is at the day of Resurrection a peculiar Reward given to the Prophets, distinct from the Reward given to all that fear the Name of God, Revel. 11.18.
Shall receive a prophets reward ] There is At the day of Resurrection a peculiar Reward given to the prophets, distinct from the Reward given to all that Fear the Name of God, Revel. 11.18.
The time is come that thou shouldest give a reward to thy servants the Prophets, and to thy Saints, and to all that fear thy Name both small and great.
The time is come that thou Shouldst give a reward to thy Servants the prophets, and to thy Saints, and to all that Fear thy Name both small and great.
dt n1 vbz vvn cst pns21 vmd2 vvi dt n1 p-acp po21 n2 dt n2, cc p-acp po21 n2, cc p-acp d cst vvb po21 n1 d j cc j.
others carry it to be the revelation of the hidden will of God, which being in the company of such Prophets, they often hear, this is true, they that receive such Guests do also receive this Reward.
Others carry it to be the Revelation of the hidden will of God, which being in the company of such prophets, they often hear, this is true, they that receive such Guests do also receive this Reward.
n2-jn vvb pn31 pc-acp vbi dt n1 pp-f dt j-vvn n1 pp-f np1, r-crq vbg p-acp dt n1 pp-f d n2, pns32 av vvb, d vbz j, pns32 cst vvb d n2 vdb av vvi d n1.
but shall also receive an equality of glory in Heaven with that Prophet so received, according to the proportion of assistance and help he hath afforded that Prophet for the divulging of the truth, by which assistance he was made able to convert souls,
but shall also receive an equality of glory in Heaven with that Prophet so received, according to the proportion of assistance and help he hath afforded that Prophet for the divulging of the truth, by which assistance he was made able to convert Souls,
cc-acp vmb av vvi dt n1 pp-f n1 p-acp n1 p-acp d n1 av vvd, vvg p-acp dt n1 pp-f n1 cc n1 pns31 vhz vvn d n1 p-acp dt vvg pp-f dt n1, p-acp r-crq n1 pns31 vbds vvn j pc-acp vvi n2,
and without which he could not have done it, this receiving the Prophet being with a proportionable love which the Prophet had in preaching, the receiver shall have the same degree of glory the Prophet had.
and without which he could not have done it, this receiving the Prophet being with a proportionable love which the Prophet had in preaching, the receiver shall have the same degree of glory the Prophet had.
cc p-acp r-crq pns31 vmd xx vhi vdn pn31, d vvg dt n1 vbg p-acp dt j n1 r-crq dt n1 vhd p-acp vvg, dt n1 vmb vhi dt d n1 pp-f n1 dt n1 vhd.
The Elm that upholds the Vine is respected of us as well as the Vine, without which the Vine could not bring forth fruit, he that tarried with the stuff and he that went down to the battel did alike share in the spoil, 1 Sam. 30.24. so he that nourishes a Prophet for to preach, when by reason of poverty else he could not, shall receive the same reward with the Prophet, according to the proportion of assistance and love wherewith he assists that Prophet.
The Elm that upholds the Vine is respected of us as well as the Vine, without which the Vine could not bring forth fruit, he that tarried with the stuff and he that went down to the battle did alike share in the spoil, 1 Sam. 30.24. so he that Nourishes a Prophet for to preach, when by reason of poverty Else he could not, shall receive the same reward with the Prophet, according to the proportion of assistance and love wherewith he assists that Prophet.
dt n1 cst vvz dt n1 vbz vvn pp-f pno12 p-acp av c-acp dt n1, p-acp r-crq dt n1 vmd xx vvi av n1, pns31 cst vvd p-acp dt n1 cc pns31 cst vvd a-acp p-acp dt n1 vdd av-j vvi p-acp dt n1, crd np1 crd. av pns31 cst vvz dt n1 c-acp pc-acp vvi, c-crq p-acp n1 pp-f n1 av pns31 vmd xx, vmb vvi dt d n1 p-acp dt n1, vvg p-acp dt n1 pp-f n1 cc n1 c-crq pns31 vvz d n1.
And some think in like manner they that receive comfort, and nourish the Martyrs of Christ, shall receive the same Crown with them that suffer Martyrdom, such as were companions of those who were made gazing-stocks for Christ are taken notice of, Heb. 10.33.
And Some think in like manner they that receive Comfort, and nourish the Martyrs of christ, shall receive the same Crown with them that suffer Martyrdom, such as were Sodales of those who were made gazing-stocks for christ Are taken notice of, Hebrew 10.33.
cc d vvb p-acp j n1 pns32 d vvi n1, cc vvi dt n2 pp-f np1, vmb vvi dt d n1 p-acp pno32 cst vvb n1, d c-acp vbdr n2 pp-f d r-crq vbdr vvn n2 p-acp np1 vbr vvn n1 pp-f, np1 crd.
but such a reward to them that receive them, as of old he valued Prophets and righteous men, Psalm 105.15. Touch not mine Anointed, and do my Prophets no harm;
but such a reward to them that receive them, as of old he valued prophets and righteous men, Psalm 105.15. Touch not mine Anointed, and do my prophets no harm;
cc-acp d dt n1 p-acp pno32 cst vvb pno32, c-acp pp-f j pns31 vvd n2 cc j n2, n1 crd. vvb xx po11 j-vvn, cc vdb po11 n2 dx n1;
There is a twofold Righteousness, 1 Imputative Righteousness of Justification, Psalm 32.1, 2. Blessed is the man to whom the Lord imputeth not iniquity.
There is a twofold Righteousness, 1 Imputative Righteousness of Justification, Psalm 32.1, 2. Blessed is the man to whom the Lord imputeth not iniquity.
This consists in having Christs righteousness imputed unto us, and our sins imputed unto him, 2 Cor. 5.21. He was made sin for us, that we might be made the righteousness of God in him.
This consists in having Christ righteousness imputed unto us, and our Sins imputed unto him, 2 Cor. 5.21. He was made since for us, that we might be made the righteousness of God in him.
but the righteousness of Christ by faith, that I may know him and the power of his Death and Resurrection, &c. This is one of the first Articles of the Faith, wherein the Jews being ignorant, did endeavour to make their own righteousness to stand.
but the righteousness of christ by faith, that I may know him and the power of his Death and Resurrection, etc. This is one of the First Articles of the Faith, wherein the jews being ignorant, did endeavour to make their own righteousness to stand.
cc-acp dt n1 pp-f np1 p-acp n1, cst pns11 vmb vvi pno31 cc dt n1 pp-f po31 n1 cc n1, av d vbz pi pp-f dt ord n2 pp-f dt n1, c-crq dt np2 vbg j, vdd vvi pc-acp vvi po32 d n1 pc-acp vvi.
The word is NONLATINALPHABET, but it was no otherwise than if we should set a dead man upon his legs, who presently falls down, Rom. 10.3, 4. 2 There is a righteousness of sanctification or the righteousness of uprightness, whereby there is a bent or inclination of soul to all the commandments of God, without reserving any way of wickedness, Deut. 6.25. It shall be our righteousness if we observe to do all these commandments as he hath commanded us.
The word is, but it was not otherwise than if we should Set a dead man upon his legs, who presently falls down, Rom. 10.3, 4. 2 There is a righteousness of sanctification or the righteousness of uprightness, whereby there is a bent or inclination of soul to all the Commandments of God, without reserving any Way of wickedness, Deuteronomy 6.25. It shall be our righteousness if we observe to do all these Commandments as he hath commanded us.
dt n1 vbz, cc-acp pn31 vbds xx av av cs pns12 vmd vvi dt j n1 p-acp po31 n2, r-crq av-j vvz a-acp, np1 crd, crd crd a-acp vbz dt n1 pp-f n1 cc dt n1 pp-f n1, c-crq pc-acp vbz dt n1 cc n1 pp-f n1 p-acp d dt n2 pp-f np1, p-acp vvg d n1 pp-f n1, np1 crd. pn31 vmb vbi po12 n1 cs pns12 vvb pc-acp vdi d d n2 c-acp pns31 vhz vvn pno12.
Integrity consisting in an universal bent of heart to all Gods commands, is here called by the name of righteousness. Luke 1.6. it's said, Zachary and Elizabeth were both righteous before God.
Integrity consisting in an universal bent of heart to all God's commands, is Here called by the name of righteousness. Lycia 1.6. it's said, Zachary and Elizabeth were both righteous before God.
n1 vvg p-acp dt j n1 pp-f n1 p-acp d ng1 n2, vbz av vvn p-acp dt n1 pp-f n1. av crd. pn31|vbz vvn, np1 cc np1 vbdr av-d j c-acp np1.
But how did it appear, why, they walked in all the commandments and ordinances of the Lord blameless. Of this Job 29.14. I put on righteousness and it cloathed me;
But how did it appear, why, they walked in all the Commandments and ordinances of the Lord blameless. Of this Job 29.14. I put on righteousness and it clothed me;
cc-acp q-crq vdd pn31 vvi, q-crq, pns32 vvd p-acp d dt n2 cc n2 pp-f dt n1 j. pp-f d n1 crd. pns11 vvd p-acp n1 cc pn31 vvd pno11;
The fine Linnen are the righteousnesses (in the Plural NONLATINALPHABET) of Saints: he means, as the righteousness of him who is the Lord our Righteousness, Jer. 23.6. adorns us in the sight of God, and answers divine Justice, Gal. 3.10, 1•. so doth the Righteousness of Sanctification adorn us in the sight of God. Rom. 4.1.2. and of men.
The fine Linen Are the Righteousness (in the Plural) of Saints: he means, as the righteousness of him who is the Lord our Righteousness, Jer. 23.6. adorns us in the sighed of God, and answers divine justice, Gal. 3.10, 1•. so does the Righteousness of Sanctification adorn us in the sighed of God. Rom. 4.1.2. and of men.
As there is a two-fold righteousness, so there is a two-fold acception of justification. 1 For an absolution in judgement in opposition to condemnation, Prov. 17.15. He that justifieth the wicked, and he that condemneth the just, even they both are alike abomination in the sight of God. Matth. 12.37. By thy words thou shalt be justified, and by thy words thou shalt be condemned;
As there is a twofold righteousness, so there is a twofold acception of justification. 1 For an absolution in judgement in opposition to condemnation, Curae 17.15. He that Justifieth the wicked, and he that Condemneth the just, even they both Are alike abomination in the sighed of God. Matthew 12.37. By thy words thou shalt be justified, and by thy words thou shalt be condemned;
Condemnation is the sentence of a righteous Judge adjudging a malefactor to death for some capital crime whereof he is found guilty in judgement? Absolution is the sentence of a righteous Judge acquitting an innocent person, his righteousness appearing in judgement.
Condemnation is the sentence of a righteous Judge adjudging a Malefactor to death for Some capital crime whereof he is found guilty in judgement? Absolution is the sentence of a righteous Judge acquitting an innocent person, his righteousness appearing in judgement.
Thus we are justified by Christs righteousness, Rom. 8.33, 34. Who shall lay any thing to the charge of Gods elect, or frame an inditement against them? the word is NONLATINALPHABET, seeing it is God that justifieth, who shall condemn? Its Christ that dyed,
Thus we Are justified by Christ righteousness, Rom. 8.33, 34. Who shall lay any thing to the charge of God's elect, or frame an indictment against them? the word is, seeing it is God that Justifieth, who shall condemn? Its christ that died,
but there is also a setting up of a new frame of grace in the purpose and intentions of the heart. Dan. 12.3. They that justifie many shall shine as the stars, as Junius reads it, they that turn many to righteousness.
but there is also a setting up of a new frame of grace in the purpose and intentions of the heart. Dan. 12.3. They that justify many shall shine as the Stars, as Junius reads it, they that turn many to righteousness.
cc-acp pc-acp vbz av dt vvg a-acp pp-f dt j n1 pp-f n1 p-acp dt n1 cc n2 pp-f dt n1. np1 crd. pns32 d vvi d vmb vvi p-acp dt n2, p-acp np1 vvz pn31, pns32 cst vvb d p-acp n1.
and when it is so taken, it doth not alwayes signifie an habitual effect in the subject of that quantity or quality the epithite denotes, with the driving away of the contrary,
and when it is so taken, it does not always signify an habitual Effect in the Subject of that quantity or quality the epithet denotes, with the driving away of the contrary,
cc c-crq pn31 vbz av vvn, pn31 vdz xx av vvi dt j n1 p-acp dt j-jn pp-f d n1 cc n1 dt n1 vvz, p-acp dt vvg av pp-f dt n-jn,
Now the justification in the Court of heaven vvhereby vve stand righteous must be a righteousness vvhereby vve stand perfect in all parts and degrees. This is two-fold.
Now the justification in the Court of heaven whereby we stand righteous must be a righteousness whereby we stand perfect in all parts and Degrees. This is twofold.
av dt n1 p-acp dt n1 pp-f n1 c-crq pns12 vvb j vmb vbi dt n1 c-crq pns12 vvb j p-acp d n2 cc n2. d vbz n1.
Moses describeth the righteousness of the Law, that the man that doth these things shall live by them, and live in them. Gal. 3.12. Contrarily fail in one point and be under the curse. Gal. 3.10. cursed is every one that continueth not in all things that are written, in the law to do them.
Moses Describeth the righteousness of the Law, that the man that does these things shall live by them, and live in them. Gal. 3.12. Contrarily fail in one point and be under the curse. Gal. 3.10. cursed is every one that Continueth not in all things that Are written, in the law to do them.
np1 vvz dt n1 pp-f dt n1, cst dt n1 cst vdz d n2 vmb vvi p-acp pno32, cc vvi p-acp pno32. np1 crd. av-jn vvi p-acp crd n1 cc vbb p-acp dt n1. np1 crd. vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn, p-acp dt n1 pc-acp vdi pno32.
A sinner is not justified, unless he be condemned, viz. by the Law, he is not quickned unless he be slain, he doth not ascend to heaven unless he descend into hell. Luth. Tom. 2.57.
A sinner is not justified, unless he be condemned, viz. by the Law, he is not quickened unless he be slave, he does not ascend to heaven unless he descend into hell. Luth. Tom. 2.57.
I must needs condemn my self, and whatsoever is near unto me would condemn me. Psalm 130.3. If thou Lord shouldest be exeream to mark what is done a miss, who might stand? Psalm 143.2. Enter not into judgement with thy servant, for in thy sight shall no flesh living be justified.
I must needs condemn my self, and whatsoever is near unto me would condemn me. Psalm 130.3. If thou Lord Shouldst be exeream to mark what is done a miss, who might stand? Psalm 143.2. Enter not into judgement with thy servant, for in thy sighed shall no Flesh living be justified.
so that I appeal to the conscience of any man, whether in the perfectest action that ever he did, he durst stand to Gods severe trial thereof) much less are we able to fulfill the whole law,
so that I appeal to the conscience of any man, whither in the perfectest actium that ever he did, he durst stand to God's severe trial thereof) much less Are we able to fulfil the Whole law,
av cst pns11 vvb p-acp dt n1 pp-f d n1, cs p-acp dt js n1 cst av pns31 vdd, pns31 vvd vvi p-acp npg1 j n1 av) d av-dc vbr pns12 j pc-acp vvi dt j-jn n1,
and therefore cannot hope for righteousness by it, as the Prophet saith in another case, Esa. 28.20. The bed is shorter then that a man can stretch himself on it, and the covering narrower then that he can wrap himself in it.
and Therefore cannot hope for righteousness by it, as the Prophet Says in Another case, Isaiah 28.20. The Bed is shorter then that a man can stretch himself on it, and the covering narrower then that he can wrap himself in it.
Yea, look upon man in a state of regeneration, we shall see weakness in his faith. Mark 9.24. sinkings in his hope. Psalm 43.5. Why art thou cast down, O my soul. Esa. 64.6.
Yea, look upon man in a state of regeneration, we shall see weakness in his faith. Mark 9.24. sinkings in his hope. Psalm 43.5. Why art thou cast down, Oh my soul. Isaiah 64.6.
The Prophet doubts not to pronounce of all our righteousnesses which were inherent in our persons, compared with the righteousness of God and his law, they were as filthy rags.
The Prophet doubts not to pronounce of all our Righteousness which were inherent in our Persons, compared with the righteousness of God and his law, they were as filthy rags.
dt n1 vvz xx pc-acp vvi pp-f d po12 n2 r-crq vbdr j p-acp po12 n2, vvn p-acp dt n1 pp-f np1 cc po31 n1, pns32 vbdr p-acp j n2.
See, we are not justified by inherent holiness but by his blood. Inherent righteousness is not a cause of our son-ship, but onely a consequent of it. Gal. 4.6.
See, we Are not justified by inherent holiness but by his blood. Inherent righteousness is not a cause of our sonship, but only a consequent of it. Gal. 4.6.
3 No man in pangs of conscience and agony of death can trust to his own righteousness, Psalm 130.3, 4. 4 Because the law promises life upon an impossible condition, Rom. 10.5. and so leaves the conscience doubtfull and trembling.
3 No man in pangs of conscience and agony of death can trust to his own righteousness, Psalm 130.3, 4. 4 Because the law promises life upon an impossible condition, Rom. 10.5. and so leaves the conscience doubtful and trembling.
crd uh-dx n1 p-acp n2 pp-f n1 cc n1 pp-f n1 vmb vvi p-acp po31 d n1, n1 crd, crd crd c-acp dt n1 vvz n1 p-acp dt j n1, np1 crd. cc av vvz dt n1 j cc j-vvg.
and cast upon him all the sins of all (he means the elect) saying, Be thou Peter that denier, Paul that persecutor, David that adulterer, that sinner that are the apple in Paradice, that thief on the cross. Luth. Tom. 4.94. Let the Law rule over the Flesh and the Promise sweetly reign in the conscience. Now concerning Justification, consider,
and cast upon him all the Sins of all (he means the elect) saying, Be thou Peter that denier, Paul that persecutor, David that adulterer, that sinner that Are the apple in Paradise, that thief on the cross. Luth. Tom. 4.94. Let the Law Rule over the Flesh and the Promise sweetly Reign in the conscience. Now Concerning Justification, Consider,
cc vvd p-acp pno31 d dt n2 pp-f d (pns31 vvz dt j) vvg, vbb pns21 np1 d n1, np1 d n1, np1 d n1, cst n1 cst vbr dt n1 p-acp n1, cst n1 p-acp dt n1. np1 np1 crd. vvb dt n1 vvi p-acp dt n1 cc dt n1 av-j vvi p-acp dt n1. av vvg n1, vvb,
1 The efficient cause, 1 Generally, the whole Trinity. Rom. 3.30. It is one God who shall justifie the Circumcision by Faith, and the Uncircumcision through Faith. Rom. 4.5. To him that worketh not, but believeth on him that justifieth the ungodly his Faith is counted for Righteousness.
1 The efficient cause, 1 Generally, the Whole Trinity. Rom. 3.30. It is one God who shall justify the Circumcision by Faith, and the Uncircumcision through Faith. Rom. 4.5. To him that works not, but Believeth on him that Justifieth the ungodly his Faith is counted for Righteousness.
For upon the beholding of a righteousness for us the Father justifies us pronunciatively, the Son justifies us meritoriously, being made unto us of God righteousness, 1 Cor. 1.30. Ephes. 5.2. The Spirit justifies us by applying unto us Christs satisfaction, 1 Cor. 6.11. Ye are justified in the Name of the Lord Jesus, and by the Spirit of our God.
For upon the beholding of a righteousness for us the Father Justifies us pronunciatively, the Son Justifies us meritoriously, being made unto us of God righteousness, 1 Cor. 1.30. Ephesians 5.2. The Spirit Justifies us by applying unto us Christ satisfaction, 1 Cor. 6.11. You Are justified in the Name of the Lord jesus, and by the Spirit of our God.
2 The material cause of our Justification was the Bloud and Death of Christ. Matth. 20.28. He gave his Life a Ransom for many. Luke 22.20. This Cup is the New Testament in my Bloud. Acts 2.28. The whole Church is said to be purchased with the Bloud of Christ. Rom. 3.25. Whom God hath set forth to be the Propitiation for our sins, through Faith in his Bloud.
2 The material cause of our Justification was the Blood and Death of christ. Matthew 20.28. He gave his Life a Ransom for many. Luke 22.20. This Cup is the New Testament in my Blood. Acts 2.28. The Whole Church is said to be purchased with the Blood of christ. Rom. 3.25. Whom God hath Set forth to be the Propitiation for our Sins, through Faith in his Blood.
yea this bloudshed and Death of Christ did not onely ransom us from wrath, Rom. 5.9. and purchase forgiveness of sins for us, Rom. 3.25. but also the same Death purchases Heaven for us, Heb. 9.15. He is the Mediatour of the New Testament, that by the means of Death they which are called might receive the promise of eternal inheritance. Heb. 10.19. Having, Brethren, boldness to enter into the holiest by the Bloud of Jesus, that is, into Heaven it self.
yea this bloodshed and Death of christ did not only ransom us from wrath, Rom. 5.9. and purchase forgiveness of Sins for us, Rom. 3.25. but also the same Death purchases Heaven for us, Hebrew 9.15. He is the Mediator of the New Testament, that by the means of Death they which Are called might receive the promise of Eternal inheritance. Hebrew 10.19. Having, Brothers, boldness to enter into the Holiest by the Blood of jesus, that is, into Heaven it self.
Contrary to those mistaken dictates, to wit, that Christ his obedience to the Law purchased Heaven for us and that his Death and Sufferings onely ransomed us from Hell.
Contrary to those mistaken dictates, to wit, that christ his Obedience to the Law purchased Heaven for us and that his Death and Sufferings only ransomed us from Hell.
j-jn p-acp d j-vvn vvz, pc-acp vvi, cst np1 po31 n1 p-acp dt n1 vvd n1 p-acp pno12 cc cst po31 n1 cc n2 av-j vvn pno12 p-acp n1.
2 The Apostle saith, There can be no forgiveness without shedding of Bloud, Heb. 9.22. Things figuratively holy were cleansed with the bloud of beasts, then things truly holy must be cleansed with better bloud.
2 The Apostle Says, There can be no forgiveness without shedding of Blood, Hebrew 9.22. Things figuratively holy were cleansed with the blood of beasts, then things truly holy must be cleansed with better blood.
Again, Heb. 9.25, 26. Once in the end of the world hath he appeared to put away sin, by the sacrifice of himself. Also Heb. 9.28. Christ was once offered to bear the sins of many.
Again, Hebrew 9.25, 26. Once in the end of the world hath he appeared to put away since, by the sacrifice of himself. Also Hebrew 9.28. christ was once offered to bear the Sins of many.
When he came to dy he took on him the sins of many, that is, of all the elect. See also Heb. 10.5. A body hast thou prepared me. v. 10. By which will we are sanctified through the offering of the body of Christ once for all.
When he Come to die he took on him the Sins of many, that is, of all the elect. See also Hebrew 10.5. A body hast thou prepared me. v. 10. By which will we Are sanctified through the offering of the body of christ once for all.
Also v. 19. he shews the price of this purchase to be the Bloud of Jesus, having boldness to enter into the holiest by the Bloud of Jesus, called also the veil of his flesh, v. 20. Also Heb. 13.20. Through the Bloud of the eternal Covenant we are made perfect.
Also v. 19. he shows the price of this purchase to be the Blood of jesus, having boldness to enter into the Holiest by the Blood of jesus, called also the veil of his Flesh, v. 20. Also Hebrew 13.20. Through the Blood of the Eternal Covenant we Are made perfect.
Justin. cont. Triph. 246. he names this purifying as the outward sign, for pag. 177. he saith out of Esaias, Wash ye, &c. He doth not send us into a Bath to wash away our sins, which all the water of the Sea cannot,
Justin contentedly. Triph. 246. he names this purifying as the outward Signen, for page. 177. he Says out of Isaiah, Wash you, etc. He does not send us into a Bath to wash away our Sins, which all the water of the Sea cannot,
np1 av-vvn. np1. crd pns31 vvz d n-vvg p-acp dt j n1, c-acp n1. crd pns31 vvz av pp-f np1, vvb pn22, av pns31 vdz xx vvi pno12 p-acp dt n1 pc-acp vvi av po12 n2, r-crq d dt n1 pp-f dt n1 vmbx,
but he shews this wholesom washing will follow them that repent, that they shall not be washed in the bloud of Goats and Sheep but by faith, by the Bloud of Christ and his Death. Gal. •. 13.
but he shows this wholesome washing will follow them that Repent, that they shall not be washed in the blood of Goats and Sheep but by faith, by the Blood of christ and his Death. Gal. •. 13.
cc-acp pns31 vvz d j n-vvg vmb vvi pno32 cst vvb, cst pns32 vmb xx vbi vvn p-acp dt n1 pp-f n2 cc n1 cc-acp p-acp n1, p-acp dt n1 pp-f np1 cc po31 n1. np1 •. crd.
and being made a curse for us. Ephes. 2.16. Christ reconciles Jews and Gentiles unto God in one body, by the Cross. 1 Peter 1.18. We are not redeemed with corruptible things, but with the precious Bloud of Christ, as of a Lamb without spot. 1 Peter 2.24. Who his own self bare our sins in his own body on the Tree. 1 John 1.7. The Bloud of Jesus Christ cleanseth us from all sin. Revel. 1.5. Hath loved us and washed us from our sins in his own Bloud. Revel. 5.9. Speaking of Christ he saith, Thou wast slain and hast redeemed us to God by thy Bloud, out of every kindred and tongue. Revel. 7.14. John shewing how the Martyrs came to be arrayed in white Robes, tells us, it was by washing their Robes, and making them white in the Bloud of the Lamb.
and being made a curse for us. Ephesians 2.16. christ reconciles jews and Gentiles unto God in one body, by the Cross. 1 Peter 1.18. We Are not redeemed with corruptible things, but with the precious Blood of christ, as of a Lamb without spot. 1 Peter 2.24. Who his own self bore our Sins in his own body on the Tree. 1 John 1.7. The Blood of jesus christ Cleanseth us from all since. Revel. 1.5. Hath loved us and washed us from our Sins in his own Blood. Revel. 5.9. Speaking of christ he Says, Thou wast slave and haste redeemed us to God by thy Blood, out of every kindred and tongue. Revel. 7.14. John showing how the Martyrs Come to be arrayed in white Robes, tells us, it was by washing their Robes, and making them white in the Blood of the Lamb.
One drop of whose Bloud was more precious than the whole creature. Luth. Tom. 4. What means then that new opinion, that part of the satisfaction is given by the obedience of Christ, in fulfilling the Law. Object. Rom. 5.18. By the obedience of one shall many be made righteous.
One drop of whose Blood was more precious than the Whole creature. Luth. Tom. 4. What means then that new opinion, that part of the satisfaction is given by the Obedience of christ, in fulfilling the Law. Object. Rom. 5.18. By the Obedience of one shall many be made righteous.
Answ. The Apostle means not the obedience of Christ to the Law, but the suffering of Christ, whereby he became obedient to the death of the cross, Phil. 2.9. Obj. Christ is made unto us righteousness, 1 Cor. 1.30. and we are made the righteousness of God in him, 2 Cor. 5.21.
Answer The Apostle means not the Obedience of christ to the Law, but the suffering of christ, whereby he became obedient to the death of the cross, Philip 2.9. Object christ is made unto us righteousness, 1 Cor. 1.30. and we Are made the righteousness of God in him, 2 Cor. 5.21.
Answ. The Scripture places our righteousness in the death of Christ, for the righteousness a Christian hath, is forgiveness and covering of sins, Rom. 4.7, 8.
Answer The Scripture places our righteousness in the death of christ, for the righteousness a Christian hath, is forgiveness and covering of Sins, Rom. 4.7, 8.
Answ. Had he not been holy, harmless and undefiled, he could not have been a fitting Mediator, Heb. 7.25. 2 To be a patern for us how to walk, 1 Joh. 2.6. we must walk as he walked, with an as of similitude, though not of equality.
Answer Had he not been holy, harmless and undefiled, he could not have been a fitting Mediator, Hebrew 7.25. 2 To be a pattern for us how to walk, 1 John 2.6. we must walk as he walked, with an as of similitude, though not of equality.
Answ. Because it is equivalent to righteousness, for it's all one to the Law-giver, if his Law be observed or the penalty for the breach of it suffered;
Answer Because it is equivalent to righteousness, for it's all one to the Lawgiver, if his Law be observed or the penalty for the breach of it suffered;
np1 p-acp pn31 vbz j p-acp n1, c-acp pn31|vbz d pi p-acp dt n1, cs po31 n1 vbi vvn cc dt n1 p-acp dt n1 pp-f pn31 vvd;
and there is an inherent personal righteousness to qualifie him for a fit Mediator, Heb. 7.25. and there is a righteousness of satisfaction, this righteousness consists in forgiveness of sins, Col. 1.14.
and there is an inherent personal righteousness to qualify him for a fit Mediator, Hebrew 7.25. and there is a righteousness of satisfaction, this righteousness consists in forgiveness of Sins, Col. 1.14.
Obj. But Christ suffered many other sufferings besides death, inward in his soul as desertion, sence of wrath, outward in his body as nailing, whipping, mocking,
Object But christ suffered many other sufferings beside death, inward in his soul as desertion, sense of wrath, outward in his body as nailing, whipping, mocking,
Answ. I suppose the death of Christ doth comprehend the sufferings of Christ, which were in and about his death, which, in regard of pain and anguish and propinquity unto his death were as parts of the whole.
Answer I suppose the death of christ does comprehend the sufferings of christ, which were in and about his death, which, in regard of pain and anguish and propinquity unto his death were as parts of the Whole.
For those other sufferings Christ endured in the course of his life, as hunger, thirst, flight, fasting, &c. these were not satisfactions to Gods justice for mans sin, but onely paterns of patience.
For those other sufferings christ endured in the course of his life, as hunger, thirst, flight, fasting, etc. these were not satisfactions to God's Justice for men since, but only patterns of patience.
p-acp d j-jn n2 np1 vvd p-acp dt n1 pp-f po31 n1, c-acp n1, n1, n1, vvg, av d vbdr xx n2 p-acp npg1 n1 p-acp ng1 n1, cc-acp j n2 pp-f n1.
1 Because the Scripture affixes our justification and reconciliation, not to his sufferings in general, but to his suffering of death in special, Heb. 2.9. never mentioning his fore-going sufferings of hunger, thirst, &c. in point of justification.
1 Because the Scripture affixes our justification and reconciliation, not to his sufferings in general, but to his suffering of death in special, Hebrew 2.9. never mentioning his foregoing sufferings of hunger, thirst, etc. in point of justification.
2 Suppose it were granted that all the sufferings of Christ should concur in point of satisfaction, which I suppose is difficult if at all possible to prove,
2 Suppose it were granted that all the sufferings of christ should concur in point of satisfaction, which I suppose is difficult if At all possible to prove,
as well as those in death, did concur in point of satisfaction, therefore his observation and fulfilling of the Law should also concur as a part of that price.
as well as those in death, did concur in point of satisfaction, Therefore his observation and fulfilling of the Law should also concur as a part of that price.
c-acp av c-acp d p-acp n1, vdd vvi p-acp n1 pp-f n1, av po31 n1 cc j-vvg pp-f dt n1 vmd av vvi p-acp dt n1 pp-f d n1.
Justin Mart. ad Diognetum p. 386. The conscience may as well scruple, what if I add? as what if I leave out? for additions are dangerous in this case, especially where the Scripture speaks so plainly and positively, Gal. 5.4. 3 The third cause of our justification is the formal cause, whereby Christ his satisfaction and merit is imputed to us as our sin is imputed to him, Isai. 53.6. Rom. 8.3, 4. 2 Cor. 5.21. Christ being our surety, Heb. 7.22. and paying our debt, he rose out of the prison of the grave and manifested his discharge thereof, Acts 2.22.
Justin Mart. and Diognetum p. 386. The conscience may as well scruple, what if I add? as what if I leave out? for additions Are dangerous in this case, especially where the Scripture speaks so plainly and positively, Gal. 5.4. 3 The third cause of our justification is the formal cause, whereby christ his satisfaction and merit is imputed to us as our since is imputed to him, Isaiah 53.6. Rom. 8.3, 4. 2 Cor. 5.21. christ being our surety, Hebrew 7.22. and paying our debt, he rose out of the prison of the grave and manifested his discharge thereof, Acts 2.22.
4 The final cause of a souls justification in respect of God, it was the declaration of his severe justice against sin, that though in himself he could,
4 The final cause of a Souls justification in respect of God, it was the declaration of his severe Justice against since, that though in himself he could,
yet he decreed that he would not pass by sin without satisfaction, Rom. 3.25, 26. to declare his righteousness that he might be just and the justifier of him that believeth on Jesus.
yet he decreed that he would not pass by since without satisfaction, Rom. 3.25, 26. to declare his righteousness that he might be just and the justifier of him that Believeth on jesus.
2 Christ justifies meritoriously, Acts 13.39. Heb. 9.26. Faith justifies instrumentally, 1 Not professional faith, for then all hypocrites should be justified;
2 christ Justifies meritoriously, Acts 13.39. Hebrew 9.26. Faith Justifies instrumentally, 1 Not professional faith, for then all Hypocrites should be justified;
crd np1 vvz av-j, n2 crd. np1 crd. n1 vvz av-j, vvd xx j n1, c-acp av d n2 vmd vbi vvn;
but according to his mercy he saved us. Being justified by his grace, Eph. 2.9. not of works. Now to believe is an act of our own, taking denomination from the next agent. 2 From absurdity;
but according to his mercy he saved us. Being justified by his grace, Ephesians 2.9. not of works. Now to believe is an act of our own, taking denomination from the next agent. 2 From absurdity;
Faith justifies us objectively, as it terminates upon the redemption in Christ, Joh. 3.14, 15. as it is the eye to look up to him, typified by the brazen Serpent.
Faith Justifies us objectively, as it terminates upon the redemption in christ, John 3.14, 15. as it is the eye to look up to him, typified by the brazen Serpent.
but what the virtue of every one of them is? Here speak plainly, what faith alone doth not, with what graces it is conjoyned, it takes hold of the promise;
but what the virtue of every one of them is? Here speak plainly, what faith alone does not, with what graces it is conjoined, it Takes hold of the promise;
love and hope have other business, Luth. in Gen. 15. This righteousness is called the righteousness of God, because he •ound it out, the righteousness of Christ because Christ offers that which was equivalent to righteousness, the righteousness of faith because faith is the instrument by which we apprehend it.
love and hope have other business, Luth. in Gen. 15. This righteousness is called the righteousness of God, Because he •ound it out, the righteousness of christ Because christ offers that which was equivalent to righteousness, the righteousness of faith Because faith is the Instrument by which we apprehend it.
It's called our righteousness, Jer. 23.6. because it's given us of God to be ours by imputation on Gods part, by acceptation on our part. First Use for information.
It's called our righteousness, Jer. 23.6. Because it's given us of God to be ours by imputation on God's part, by acceptation on our part. First Use for information.
if he have not faith in Christ. Paul had a righteousness even to blamelesness, Phil. 3.6. before conversion, after conversion he disclaims it, v. 7. The Law of works saith, Do what I command;
if he have not faith in christ. Paul had a righteousness even to blamelessness, Philip 3.6. before conversion, After conversion he disclaims it, v. 7. The Law of works Says, Do what I command;
2 The works of regenerate men are so wrought by Christ that they are also wrought by us, Rom. 8.13. If ye mortifie the deeds of the body by the Spirit, ye shall live.
2 The works of regenerate men Are so wrought by christ that they Are also wrought by us, Rom. 8.13. If you mortify the Deeds of the body by the Spirit, you shall live.
and spare me according to the multitude of thy mercy. See, he begs sparing from God in his best services. Psal. 143.2. Enter not into judgement with thy Servant.
and spare me according to the multitude of thy mercy. See, he begs sparing from God in his best services. Psalm 143.2. Enter not into judgement with thy Servant.
1 So long as thou stablishes thy own righteousness thou wilt not submit to Christs righteousness, Rom. 10.3, 4. They being ignorant of Gods righteousness,
1 So long as thou stablishes thy own righteousness thou wilt not submit to Christ righteousness, Rom. 10.3, 4. They being ignorant of God's righteousness,
vvd av av-j c-acp pns21 vvz po21 d n1 pns21 vm2 xx vvi p-acp npg1 n1, np1 crd, crd pns32 vbg j pp-f npg1 n1,
If thou puttest thy deliverance from sin and wrath upon the performance of that righteousness the Law commands as any cause thereof, thou makes thine own righteousness as great an idol as can be,
If thou puttest thy deliverance from since and wrath upon the performance of that righteousness the Law commands as any cause thereof, thou makes thine own righteousness as great an idol as can be,
cs pns21 vv2 po21 n1 p-acp n1 cc n1 p-acp dt n1 pp-f d n1 dt n1 vvz p-acp d n1 av, pns21 vv2 po21 d n1 c-acp j dt n1 c-acp vmb vbi,
because thou makes thy righteousness to be that which Gods righteousness onely is, and as thy righteousness will speak thou wilt have peace or bitterness, this is in effect to make our own righteousness our Mediator.
Because thou makes thy righteousness to be that which God's righteousness only is, and as thy righteousness will speak thou wilt have peace or bitterness, this is in Effect to make our own righteousness our Mediator.
c-acp pns21 vv2 po21 n1 pc-acp vbi d r-crq n2 n1 av-j vbz, cc p-acp po21 n1 vmb vvi pns21 vm2 vhi n1 cc n1, d vbz p-acp n1 pc-acp vvi po12 d n1 po12 n1.
and when men stand guilty before God. Jam. 2.10.11. shall they plead that which is guilty to finde acceptation? In the business of justification no man can enough remove the Law out of his sight and behold the promise alone, Luth. Tom. 4.103. Bernard and other Doctors when they are out of disputation, teach Christ purely, but when they go into the field of the Law, they so dispute as if there were no Christ at all. Luth. in Psalm 130.
and when men stand guilty before God. Jam. 2.10.11. shall they plead that which is guilty to find acceptation? In the business of justification no man can enough remove the Law out of his sighed and behold the promise alone, Luth. Tom. 4.103. Bernard and other Doctors when they Are out of disputation, teach christ purely, but when they go into the field of the Law, they so dispute as if there were not christ At all. Luth. in Psalm 130.
I am less then the least of thy mercies, said Jacob, onely God having promised these mercies of his free grace, we are in the use of means to seek, hope for,
I am less then the least of thy Mercies, said Jacob, only God having promised these Mercies of his free grace, we Are in the use of means to seek, hope for,
Answ. No, It was not Hezekiahs prayers and tears, Cornelius his prayers and alms, Daniel his prayer and fasting, Dan. 9.17. That melted and moved God, but his own son, hence Daniel prayes;
Answer No, It was not Hezekiah's Prayers and tears, Cornelius his Prayers and alms, daniel his prayer and fasting, Dan. 9.17. That melted and moved God, but his own son, hence daniel prays;
np1 uh-dx, pn31 vbds xx njp2 n2 cc n2, np1 po31 n2 cc n2, np1 po31 n1 cc vvg, np1 crd. cst vvd cc vvn np1, cc-acp po31 d n1, av np1 vvz;
Cause thy face to shine upon thy sanctuary which is desolate for the Lords sake, vers. 17. Obj. But if we get nothing by our righteousness then we had as good sit still and do nothing.
Cause thy face to shine upon thy sanctuary which is desolate for the lords sake, vers. 17. Object But if we get nothing by our righteousness then we had as good fit still and do nothing.
If works alone be taught, as it happens in the Papacy, faith is lost, if faith alone be taught, presently carnal men dream works are not necessary without the cause of justification.
If works alone be taught, as it happens in the Papacy, faith is lost, if faith alone be taught, presently carnal men dream works Are not necessary without the cause of justification.
Luth. Tom. 4. fol. 109. But for righteousness, as it is one with uprighness, I establish it. Psalm 32.11. Rejoyce in the Lord ye righteous, and shout for joy all ye that are upright in heart.
Luth. Tom. 4. fol. 109. But for righteousness, as it is one with uprighness, I establish it. Psalm 32.11. Rejoice in the Lord you righteous, and shout for joy all you that Are upright in heart.
See whom he calls righteous, even them whom he calls upright. Psalm 125.4. Do good to them that are good, who are they? even them who are upright in heart, yea further God will crown the righteousness of his servants. 2 Tim. 4.8. henceforth there is laid up for me a crown of righteousness, and not to me onely but to them also who love his appearing, yea the righteous shall shine in the Kingdom of their father; Matth. 13.43.
See whom he calls righteous, even them whom he calls upright. Psalm 125.4. Do good to them that Are good, who Are they? even them who Are upright in heart, yea further God will crown the righteousness of his Servants. 2 Tim. 4.8. henceforth there is laid up for me a crown of righteousness, and not to me only but to them also who love his appearing, yea the righteous shall shine in the Kingdom of their father; Matthew 13.43.
2 Moreover we ought to look upon our performances of prayer, fasting, baptisme, supper, &c. as the ordinances of God wherein the Lord hath appointed us to meet with him,
2 Moreover we ought to look upon our performances of prayer, fasting, Baptism, supper, etc. as the ordinances of God wherein the Lord hath appointed us to meet with him,
but his own free grace, because he delights in mercy, Mic. 7.19. 3 It's base selfishness when thou wilt do no righteousness but for thy own sake, who if thou shouldest know before hand thy righteousness would get thee nothing, wouldest sit still and do nothing:
but his own free grace, Because he delights in mercy, Mic. 7.19. 3 It's base selfishness when thou wilt do no righteousness but for thy own sake, who if thou Shouldst know before hand thy righteousness would get thee nothing, Wouldst fit still and do nothing:
quere, whether such a man had not indeed as good sit still and do nothing. 4 Righteousness of sanctification and uprightness is evidential in point of assurance;
quere, whither such a man had not indeed as good fit still and do nothing. 4 Righteousness of sanctification and uprightness is evidential in point of assurance;
zz, cs d dt n1 vhd xx av c-acp j vvb av cc vdb pix. crd n1 pp-f n1 cc n1 vbz j p-acp n1 pp-f n1;
Rom. 5.17, 18. Its Christs Office to place persons at his Judgement seat righteous, hence some read it, constituentur. This mistery was shadowed, Exod. 25.17, 18, 19. The Law or Testimony was to be put in the Ark,
Rom. 5.17, 18. Its Christ Office to place Persons At his Judgement seat righteous, hence Some read it, constituentur. This mystery was shadowed, Exod 25.17, 18, 19. The Law or Testimony was to be put in the Ark,
np1 crd, crd vbz npg1 n1 pc-acp vvi n2 p-acp po31 n1 n1 j, av d vvb pn31, fw-la. d n1 vbds vvn, np1 crd, crd, crd dt n1 cc n1 vbds pc-acp vbi vvn p-acp dt n1,
and the Mercy-seat was to be set upon the Ark, v. 21. Christ is this Propitiatory or Mercy-seat. Rom 3.25. 1 John 2.2. Let us not take the Law out of the Ark as our righteousness, but cast our eye upon the Mercy-seat, which covers the Ark and Testimony.
and the Mercy-seat was to be Set upon the Ark, v. 21. christ is this Propitiatory or Mercy-seat. Rom 3.25. 1 John 2.2. Let us not take the Law out of the Ark as our righteousness, but cast our eye upon the Mercy-seat, which covers the Ark and Testimony.
cc dt n1 vbds pc-acp vbi vvn p-acp dt n1, n1 crd np1 vbz d j cc n1. np1 crd. crd np1 crd. vvb pno12 xx vvi dt n1 av pp-f dt n1 p-acp po12 n1, cc-acp vvd po12 n1 p-acp dt n1, r-crq vvz dt n1 cc n1.
our Principal comfort is, that Christ takes away our filthy garments, and gives us the righteousness of his Son, Zach. 3.4. That all accusations that Satan can put in against thee are non-suted, Rom. 8.33. Who shall lay any thing to the charge of Gods elect? When God would comfort his people, wherewith doth he comfort them? he tells them their iniquities are pardoned. Esa. 40.22.
our Principal Comfort is, that christ Takes away our filthy garments, and gives us the righteousness of his Son, Zach 3.4. That all accusations that Satan can put in against thee Are nonsuited, Rom. 8.33. Who shall lay any thing to the charge of God's elect? When God would Comfort his people, wherewith does he Comfort them? he tells them their iniquities Are pardoned. Isaiah 40.22.
not imputing their trespasses unto them, and delivered from the curse all that believe on him. John 3.36. 1 Thess. 1.10. 2 We must look on Christs death as able to drown Mountains as Mole-hills.
not imputing their Trespasses unto them, and Delivered from the curse all that believe on him. John 3.36. 1 Thess 1.10. 2 We must look on Christ death as able to drown Mountains as Molehills.
All the fiery stingings, how great soever, were taken away when they lookt on the Brazen Serpent, John 3.14, 15. God did not onely save just Abraham, Isaac, and Jacob, but unrighteous Thamar, Reuben, Simeon, Levi, that no man should presume of his righteousness or wisdom,
All the fiery stingings, how great soever, were taken away when they looked on the Brazen Serpent, John 3.14, 15. God did not only save just Abraham, Isaac, and Jacob, but unrighteous Tamar, Reuben, Simeon, Levi, that no man should presume of his righteousness or Wisdom,
nor that any man should be discouraged because of his sins. Luth. in Gen. 38. 3 The Fountain of Christs Bloud is set open for all bleeding and believing souls, Zach. 12.10. compared with cap. 13.1. In that day they believe and repent the Fountain is open.
nor that any man should be discouraged Because of his Sins. Luth. in Gen. 38. 3 The Fountain of Christ Blood is Set open for all bleeding and believing Souls, Zach 12.10. compared with cap. 13.1. In that day they believe and Repent the Fountain is open.
ccx cst d n1 vmd vbi vvn p-acp pp-f po31 n2. np1 p-acp np1 crd crd dt n1 pp-f npg1 n1 vbz vvn j p-acp d j-vvg cc vvg n2, np1 crd. vvn p-acp n1. crd. p-acp d n1 pns32 vvb cc vvi dt n1 vbz j.
4 All hand-writings of Ordinances of what kinde soever, that might testifie a believers guilt, is taken away as to the accusatory and damnatory power thereof. Col. 2.14.
4 All Hand-writings of Ordinances of what kind soever, that might testify a believers guilt, is taken away as to the accusatory and damnatory power thereof. Col. 2.14.
crd d j pp-f n2 pp-f r-crq n1 av, cst vmd vvi dt n2 n1, vbz vvn av c-acp p-acp dt j cc j n1 av. np1 crd.
5 All the power of Hell is led in triumph by Christ to the faith of the believer, Col. 2.15. Having spoiled principalities and powers, he made a shew of them openly, ( viz. to the faith of the believer) triumphing over them on the Cross. 6 In his Redemption.
5 All the power of Hell is led in triumph by christ to the faith of the believer, Col. 2.15. Having spoiled principalities and Powers, he made a show of them openly, (viz. to the faith of the believer) triumphing over them on the Cross. 6 In his Redemption.
though one sin be committed to day, another to morrow, and another the third day, yet the travel of Christs soul gave the Father full satisfaction, Isai 53.11. Object. Could I believe or repent I could take comfort, but, alas!
though one since be committed to day, Another to morrow, and Another the third day, yet the travel of Christ soul gave the Father full satisfaction, Isaiah 53.11. Object. Could I believe or Repent I could take Comfort, but, alas!
cs crd n1 vbb vvn p-acp n1, j-jn p-acp n1, cc j-jn dt ord n1, av dt n1 pp-f npg1 n1 vvd dt n1 j n1, np1 crd. n1. vmd pns11 vvi cc vvi pns11 vmd vvi n1, cc-acp, uh!
Answ. All the promises of remission of sins are belonging, and so consequently to be tendered unto those who believe and repent, not to believing without repenting, nor to repenting without believing. Luke 24.47. Mark 1.15. Acts 20.21. Paul preached Repentance towards God, and Faith towards our Lord Jesus Christ, but the promises are to be tendered to both together.
Answer All the promises of remission of Sins Are belonging, and so consequently to be tendered unto those who believe and Repent, not to believing without repenting, nor to repenting without believing. Lycia 24.47. Mark 1.15. Acts 20.21. Paul preached Repentance towards God, and Faith towards our Lord jesus christ, but the promises Are to be tendered to both together.
np1 d dt n2 pp-f n1 pp-f n2 vbr vvg, cc av av-j pc-acp vbi vvn p-acp d r-crq vvb cc vvi, xx p-acp vvg p-acp vvg, ccx p-acp vvg p-acp vvg. av crd. vvb crd. vvz crd. np1 vvd n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1, p-acp dt n2 vbr pc-acp vbi vvn p-acp d av.
yet art thou holy, but thou sayest, How can I be holy, seeing I have and feel sin? That thou feelest sin and acknowledges it, give thanks to God, despair not.
yet art thou holy, but thou Sayest, How can I be holy, seeing I have and feel since? That thou Feel since and acknowledges it, give thanks to God, despair not.
av vb2r pns21 j, cc-acp pns21 vv2, q-crq vmb pns11 vbi j, vvg pns11 vhb cc vvi n1? cst pns21 vv2 n1 cc vvz pn31, vvb n2 p-acp np1, vvb xx.
But how shall I be delivered from my sin? run to Christ the Physician who heals the broken in heart, thy reason being sacrificed believe in him. Luth. Tom. 4.76. 2 Mourning under unbelief, and impenitency, and hardness of heart doth usually argue there is some measure of these graces in thy soul:
But how shall I be Delivered from my since? run to christ the physician who heals the broken in heart, thy reason being sacrificed believe in him. Luth. Tom. 4.76. 2 Mourning under unbelief, and impenitency, and hardness of heart does usually argue there is Some measure of these graces in thy soul:
for whence could a soul mourn for the want of these graces, but because it hath some measure of these already? those that mourn under wants and hunger and thirst for supplies, are under the promise of blessedness. John 7.37. If any man thirst let him come unto me and drink.
for whence could a soul mourn for the want of these graces, but Because it hath Some measure of these already? those that mourn under Wants and hunger and thirst for supplies, Are under the promise of blessedness. John 7.37. If any man thirst let him come unto me and drink.
c-acp c-crq vmd dt n1 vvi p-acp dt n1 pp-f d n2, cc-acp c-acp pn31 vhz d n1 pp-f d av? d cst vvb p-acp n2 cc n1 cc n1 p-acp n2, vbr p-acp dt n1 pp-f n1. np1 crd. cs d n1 n1 vvb pno31 vvi p-acp pno11 cc vvi.
2 Every thirsting soul is invited to Christ, Revel. 22.17. Let him that is a thirst come, and whosoever will, let him come and take of the water of life freely.
2 Every thirsting soul is invited to christ, Revel. 22.17. Let him that is a thirst come, and whosoever will, let him come and take of the water of life freely.
yet by way of evidence. 1 Chron. 29.9. The People rejoyced because they offered willingly, because with perfect heart they offered willingly. 2 Cor. 1.12. Our rejoycing is the testimony of our conscience.
yet by Way of evidence. 1 Chronicles 29.9. The People rejoiced Because they offered willingly, Because with perfect heart they offered willingly. 2 Cor. 1.12. Our rejoicing is the testimony of our conscience.
Doing judgment is accompanied with joy, Prov. 21.15. Men persecute for righteousness, Matth. 5.10. Devils rage at it, but Saints must walk in it, Luke 1.75.
Doing judgement is accompanied with joy, Curae 21.15. Men persecute for righteousness, Matthew 5.10. Devils rage At it, but Saints must walk in it, Lycia 1.75.
for the just shall live by faith. Heb. 2.4. V. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water onely, in the name of a Disciple, verily, I say unto you, he shall in no wise lose his Reward.
for the just shall live by faith. Hebrew 2.4. V. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a Disciple, verily, I say unto you, he shall in no wise loose his Reward.
Here's a third ground against fear of not being received, which the Disciples and other Christians might expect for the cause of Christ, to wit, that the smallest kindness done to any of Christs little ones shall not go without a reward.
Here's a third ground against Fear of not being received, which the Disciples and other Christians might expect for the cause of christ, to wit, that the Smallest kindness done to any of Christ little ones shall not go without a reward.
av|vbz dt ord n1 p-acp n1 pp-f xx vbg vvn, r-crq dt n2 cc j-jn np1 vmd vvi p-acp dt n1 pp-f np1, p-acp n1, cst dt js n1 vdn p-acp d pp-f npg1 j pi2 vmb xx vvi p-acp dt n1.
The meanness of the benefit shall not make the kindness less respected with Christ: 2 Cor. 8.12. If there be first a willing minde it is accepted according to that a man hath.
The meanness of the benefit shall not make the kindness less respected with christ: 2 Cor. 8.12. If there be First a willing mind it is accepted according to that a man hath.
Against offending and despising these little ones Christ warns, Matth. 18.6. 1 Saying, It were better a man had a Mill-stone hanged about his neck and he be cast into the Sea, as the Jews were wont to punish some Malefactours, than offend such little ones.
Against offending and despising these little ones christ warns, Matthew 18.6. 1 Saying, It were better a man had a Millstone hanged about his neck and he be cast into the Sea, as the jews were wont to Punish Some Malefactors, than offend such little ones.
p-acp vvg cc vvg d j pi2 np1 vvz, np1 crd. crd vvg, pn31 vbdr j dt n1 vhd dt n1 vvn p-acp po31 n1 cc pns31 vbb vvn p-acp dt n1, p-acp dt np2 vbdr j pc-acp vvi d n2, cs vvi d j pi2.
Verily, I say unto you, he shall in no wise lose his Reward ] The world will hardly believe that the meanest service done to Christ his Disciples will be acknowledged, according to the intention and ability of the giver,
Verily, I say unto you, he shall in no wise loose his Reward ] The world will hardly believe that the Meanest service done to christ his Disciples will be acknowledged, according to the intention and ability of the giver,
Every man shall receive a reward according to his own labour, which reward flows not from any compact or from any commensuration, but from Gods free grace.
Every man shall receive a reward according to his own labour, which reward flows not from any compact or from any commensuration, but from God's free grace.
np1 n1 vmb vvi dt n1 vvg p-acp po31 d n1, r-crq n1 vvz xx p-acp d j cc p-acp d n1, cc-acp p-acp npg1 j n1.
Sometimes the reward is inferiour to the work, as when a man works hard for a covetous person who rewards slenderly, sometimes the reward is as much as the work, this reward presupposeth merit, sometimes the reward is far greater then the work,
Sometime the reward is inferior to the work, as when a man works hard for a covetous person who rewards slenderly, sometime the reward is as much as the work, this reward presupposeth merit, sometime the reward is Far greater then the work,
av dt n1 vbz j-jn p-acp dt n1, c-acp c-crq dt n1 vvz av-j p-acp dt j n1 r-crq vvz av-j, av dt n1 vbz p-acp d c-acp dt n1, d n1 vvz n1, av dt n1 vbz av-j jc cs dt n1,
Hence this reward is called NONLATINALPHABET, a free gift, Rom. 6.23. because all our works, how great soever, have no commensurate or proportionable value being compared with the reward.
Hence this reward is called, a free gift, Rom. 6.23. Because all our works, how great soever, have no commensurate or proportionable valve being compared with the reward.
av d n1 vbz vvn, dt j n1, np1 crd. c-acp d po12 n2, c-crq j av, vhb dx n1 cc j n1 vbg vvn p-acp dt n1.
but calls it the gift of God, Rom. 6.23. Observe these things, 1 The meanest service done to the meanest of the servants of Christ shall be acknowledged by Christ, Matth. 25.36.
but calls it the gift of God, Rom. 6.23. Observe these things, 1 The Meanest service done to the Meanest of the Servants of christ shall be acknowledged by christ, Matthew 25.36.
as Hezekiah, Isai. 38.3, 5. but also of a poor servant, Col. 3.22, 23. q. d. Deceitfull servants have a double heart, sincere servants have a single heart.
as Hezekiah, Isaiah 38.3, 5. but also of a poor servant, Col. 3.22, 23. q. worser. Deceitful Servants have a double heart, sincere Servants have a single heart.
We are not of them who huxter the word of God, but as of sincerity, but as of God, in the sight of God, speak we in Christ. 2 Cor. 4.2. commending our selves to every mans conscience in the sight of God. 2 Thes. 2.4. So we speak, not as pleasing men, but God, which trieth our hearts.
We Are not of them who huxter the word of God, but as of sincerity, but as of God, in the sighed of God, speak we in christ. 2 Cor. 4.2. commending our selves to every men conscience in the sighed of God. 2 Thebes 2.4. So we speak, not as pleasing men, but God, which trieth our hearts.
Imitate Nathaniel to be Israelites without guile, Joh. 1.47. If we pretend love to the Lord, let it be in sincerity, Ephes. 6.22. if we feed the flock of God, let it be out of love, Joh. 21.15. if we preach or take the oversight of a flock, let it be willingly, 1 Cor. 9.17. 1 Pet. 5.2. Think not any thing well done wherein thou canst not appeal to God in the doing thereof:
Imitate Nathaniel to be Israelites without guile, John 1.47. If we pretend love to the Lord, let it be in sincerity, Ephesians 6.22. if we feed the flock of God, let it be out of love, John 21.15. if we preach or take the oversight of a flock, let it be willingly, 1 Cor. 9.17. 1 Pet. 5.2. Think not any thing well done wherein thou Canst not appeal to God in the doing thereof:
though there may be diverse failings, God knows how to overlook them. See 2 Chron. 30.18, 19, 20. and Asa, 2 Kings 14.15. 2 Exhort. 1 To strive to be sincere in what thou doest.
though there may be diverse failings, God knows how to overlook them. See 2 Chronicles 30.18, 19, 20. and Asa, 2 Kings 14.15. 2 Exhort. 1 To strive to be sincere in what thou dost.
1 The most glorious actions thou canst do are abominable without it. Isai. 66.3. He that sacrificeth a Lamb, as if he cut off a Dogs neck, why? Because not done to God. Matth. 23.29.
1 The most glorious actions thou Canst do Are abominable without it. Isaiah 66.3. He that Sacrificeth a Lamb, as if he Cut off a Dogs neck, why? Because not done to God. Matthew 23.29.
Christ pronounces a wo on those who builded the tombs of the Prophets, and garnished the sepulchres of the righteous, why? Because they did not do it out of love to holiness, to keep the memory of holy men alive,
christ pronounces a woe on those who built the tombs of the prophets, and garnished the sepulchres of the righteous, why? Because they did not do it out of love to holiness, to keep the memory of holy men alive,
np1 vvz dt n1 p-acp d r-crq vvd dt n2 pp-f dt n2, cc vvn dt n2 pp-f dt j, q-crq? p-acp pns32 vdd xx vdi pn31 av pp-f n1 p-acp n1, pc-acp vvi dt n1 pp-f j n2 j,
Sundry gross hypocrites have done actions outwardly glorious, as Amaziah, 2 Chron. 25.2. Jehu, 2 Kings 10.28, 29, 31. Those who preacht Christ out of envy, Phil. 1.16. Cain sacrificed as well as Abel. Ezekiels worldly hearers came to hear as well as others, Ezek. 33.31. 3 The conscience is not satisfied in any services save those which are done in sincerity.
Sundry gross Hypocrites have done actions outwardly glorious, as Amaziah, 2 Chronicles 25.2. Jehu, 2 Kings 10.28, 29, 31. Those who preached christ out of envy, Philip 1.16. Cain sacrificed as well as Abel. Ezekiels worldly hearers Come to hear as well as Others, Ezekiel 33.31. 3 The conscience is not satisfied in any services save those which Are done in sincerity.
j j n2 vhb vdn n2 av-j j, c-acp np1, crd np1 crd. np1, crd n2 crd, crd, crd d r-crq vvd np1 av pp-f n1, np1 crd. np1 vvn a-acp av c-acp np1. np1 j n2 vvd pc-acp vvi c-acp av c-acp n2-jn, np1 crd. crd dt n1 vbz xx vvn p-acp d n2 p-acp d r-crq vbr vdn p-acp n1.
Joh. 4.23, 24. They that serve him must serve him in spirit and truth: those that are built up a spiritual house must offer spiritual sacrifice, 1 Pet. 2.5.
John 4.23, 24. They that serve him must serve him in Spirit and truth: those that Are built up a spiritual house must offer spiritual sacrifice, 1 Pet. 2.5.
np1 crd, crd pns32 d vvi pno31 vmb vvi pno31 p-acp n1 cc n1: d cst vbr vvn a-acp dt j n1 vmb vvi j n1, crd np1 crd.
at all times sincerity comforts, when enemies accuse, Psal. 139.1. The widow had more comfort in giving her two mites then all they that had given large gifts. One shilling given sincerely is more comfortable then pounds given vain-gloriously, Luk. 1.75. Especially this comforts in an evil time, Isai. 38.3.
At all times sincerity comforts, when enemies accuse, Psalm 139.1. The widow had more Comfort in giving her two mites then all they that had given large Gifts. One shilling given sincerely is more comfortable then pounds given vaingloriously, Luk. 1.75. Especially this comforts in an evil time, Isaiah 38.3.
p-acp d n2 n1 n2, c-crq n2 vvb, np1 crd. dt n1 vhd dc n1 p-acp vvg pno31 crd n2 av d pns32 cst vhd vvn j n2. crd n1 vvn av-j p-acp|dt av-dc j cs n2 vvn av-j, np1 crd. av-j d n2 p-acp dt j-jn n1, np1 crd.
Paul praises the graces of the Thessalonians that they were in the sight of God and our father, 1 Thes. 1.3. Hezekiah is commended that he turned his face to the wall and wept, Isai 38.2.
Paul praises the graces of the Thessalonians that they were in the sighed of God and our father, 1 Thebes 1.3. Hezekiah is commended that he turned his face to the wall and wept, Isaiah 38.2.
Hence all the duties of worship are required to be in sincerity, as prayer, Psal. 145.18. hearing, 1 Pet. 1.2. receiving, 1 Cor. 5.8. yea all our service in holiness and righteousness must be before him, Luk. 1.75.
Hence all the duties of worship Are required to be in sincerity, as prayer, Psalm 145.18. hearing, 1 Pet. 1.2. receiving, 1 Cor. 5.8. yea all our service in holiness and righteousness must be before him, Luk. 1.75.
av d dt n2 pp-f n1 vbr vvn pc-acp vbi p-acp n1, c-acp n1, np1 crd. vvg, crd np1 crd. vvg, crd np1 crd. uh d po12 n1 p-acp n1 cc n1 vmb vbi p-acp pno31, np1 crd.
8 There's nothing will carry us through variety of temptations but sincerity, so that sooner or later we shall discover our selves if we be not sincere;
8 There's nothing will carry us through variety of temptations but sincerity, so that sooner or later we shall discover our selves if we be not sincere;
crd pc-acp|vbz pix vmb vvi pno12 p-acp n1 pp-f n2 p-acp n1, av cst av-c cc jc pns12 vmb vvi po12 n2 cs pns12 vbb xx j;
as Saul, Jehu, Judas, &c. 1 Tim. 5.52. They that are otherwise cannot be hid. 9 God takes pleasure & delight in the sincerity of his servants. Jer. 5.3. Are not thine eys upon the truth? Ps. 51.6. Thou desirest truth in the inward parts.
as Saul, Jehu, Judas, etc. 1 Tim. 5.52. They that Are otherwise cannot be hid. 9 God Takes pleasure & delight in the sincerity of his Servants. Jer. 5.3. are not thine eyes upon the truth? Ps. 51.6. Thou Desirest truth in the inward parts.
c-acp np1, np1, np1, av crd np1 crd. pns32 d vbr av vmbx vbi vvn. crd np1 vvz n1 cc vvi p-acp dt n1 pp-f po31 n2. np1 crd. vbr xx po21 n2 p-acp dt n1? np1 crd. pns21 vv2 n1 p-acp dt j n2.
If such souls pray, God delights in their prayer, Prov. 15.8. 10 The Saints are wont to be jealous of the want of this grace above any other. Psal. 139.24. Try me and search me, O Lord, see if there be any way of wickedness in me. Job 13.23. Make me to know my transgression and my sin.
If such Souls pray, God delights in their prayer, Curae 15.8. 10 The Saints Are wont to be jealous of the want of this grace above any other. Psalm 139.24. Try me and search me, Oh Lord, see if there be any Way of wickedness in me. Job 13.23. Make me to know my Transgression and my since.
cs d n2 vvb, np1 vvz p-acp po32 n1, np1 crd. crd dt n2 vbr j pc-acp vbi j pp-f dt n1 pp-f d n1 p-acp d n-jn. np1 crd. vvb pno11 cc vvb pno11, uh n1, vvb cs pc-acp vbb d n1 pp-f n1 p-acp pno11. np1 crd. vvb pno11 pc-acp vvi po11 n1 cc po11 n1.
hence are they so jealous of themselves, hence the Disciples hearing that one of them should betray Christ, all the eleven that were sincere suspected themselves, Master, is it 1? The ground of this jealousie in sincere souls is,
hence Are they so jealous of themselves, hence the Disciples hearing that one of them should betray christ, all the eleven that were sincere suspected themselves, Master, is it 1? The ground of this jealousy in sincere Souls is,
av vbr pns32 av j pp-f px32, av dt n2 vvg d crd pp-f pno32 vmd vvi np1, d dt crd cst vbdr j vvn px32, n1, vbz pn31 vvn? dt n1 pp-f d n1 p-acp j n2 vbz,
yea they know their comfort or misery doth in a great measure depend hereon. 11 No Preacher under heaven can speak comfort to a person in an evil day, unless he be sincere. Job 33.23. The Interpreter one of a thousand declares comfort unto a sick man, but how doth he it? Even by declaring unto him his uprightness.
yea they know their Comfort or misery does in a great measure depend hereon. 11 No Preacher under heaven can speak Comfort to a person in an evil day, unless he be sincere. Job 33.23. The Interpreter one of a thousand declares Comfort unto a sick man, but how does he it? Even by declaring unto him his uprightness.
Afflicted souls send to Preachers in an evil day; we speak peace to them, if they be upright, Prov. 2.7. He is a buckler to them that walk uprightly, Prov. 10.9. He that walks uprightly walks surely.
Afflicted Souls send to Preachers in an evil day; we speak peace to them, if they be upright, Curae 2.7. He is a buckler to them that walk uprightly, Curae 10.9. He that walks uprightly walks surely.
All sins which we acknowledge and defend not are pardoned, but the sin which is defended is unpardonable. Luth. Tom. 3. Lat. 104. Others are discouraged because of their fruitlesness, let this humble thee, not discourage thee.
All Sins which we acknowledge and defend not Are pardoned, but the since which is defended is unpardonable. Luth. Tom. 3. Lat. 104. Others Are discouraged Because of their fruitlessness, let this humble thee, not discourage thee.
av-d n2 r-crq pns12 vvb cc vvb xx vbr vvn, cc-acp dt n1 r-crq vbz vvn vbz j. np1 np1 crd np1 crd ng2-jn vbr vvn p-acp pp-f po32 n1, vvb d vvi pno21, xx vvi pno21.
2 The more the afflictions and disasters of such abound, the more in Gods time shall comforts abound. Job 8.20. Behold, God will not cast off the perfect man. Psal. 97.11.112.4. 3 Such persons have the special presence of God determined unto them. Psal. 11.7. His countenance doth behold the upright. Psal. 140.13. The upright shall dwell in thy presence. Job 13.16. he also is my salvation;
2 The more the afflictions and disasters of such abound, the more in God's time shall comforts abound. Job 8.20. Behold, God will not cast off the perfect man. Psalm 97.11.112.4. 3 Such Persons have the special presence of God determined unto them. Psalm 11.7. His countenance does behold the upright. Psalm 140.13. The upright shall dwell in thy presence. Job 13.16. he also is my salvation;
4 God hath special care to protect such in time of danger. 2 Chron. 16.9. The eyes of the Lord run to and fro through the whole earth, to show himself strong in the behalf of those whose hearts are perfect with him. Isai. 33.15. He that walketh uprightly, his place of defence shall be the munition of rocks.
4 God hath special care to Pact such in time of danger. 2 Chronicles 16.9. The eyes of the Lord run to and from through the Whole earth, to show himself strong in the behalf of those whose hearts Are perfect with him. Isaiah 33.15. He that walks uprightly, his place of defence shall be the munition of Rocks.
and see how God made their Kingdoms prosper, witness Asa, Jehoshaphat, Hezekiah, &c. 6 Sincere souls may be comforted against all disasters whatsoever.
and see how God made their Kingdoms prosper, witness Asa, Jehoshaphat, Hezekiah, etc. 6 Sincere Souls may be comforted against all disasters whatsoever.
cc vvb c-crq np1 vvd po32 n2 vvi, n1 np1, np1, np1, av crd j n2 vmb vbi vvn p-acp d n2 r-crq.
Art thou, being sincere, reproached? Job being so, comforted himself, cap. 16.19. Behold my witness is in heaven, and my record is on high. Job 23.10. He knoweth the way that is with me, so the Margin.
Art thou, being sincere, reproached? Job being so, comforted himself, cap. 16.19. Behold my witness is in heaven, and my record is on high. Job 23.10. He Knoweth the Way that is with me, so the Margin.
or mans judgement, I know nothing by my self. So in time of sickness and death, great will the comfort of sincerity be. Isai. 57.2. He shall enter into peace, they shall rest in their beds each one walking in his uprightness.
or men judgement, I know nothing by my self. So in time of sickness and death, great will the Comfort of sincerity be. Isaiah 57.2. He shall enter into peace, they shall rest in their Beds each one walking in his uprightness.
cc ng1 n1, pns11 vvb pix p-acp po11 n1. av p-acp n1 pp-f n1 cc n1, j n1 dt n1 pp-f n1 vbi. np1 crd. pns31 vmb vvi p-acp n1, pns32 vmb vvi p-acp po32 n2 d pi vvg p-acp po31 n1.
Mark the perfect man the end of that man is peace, Ps. 37.37. The having the loyns girt about with truth is part of a Christians armor in an evil day, Eph. 6.14. Job saith, c. 27.5, 6. Till I dye I will not let my integrity go from me, my heart shall not reproach me so long as I live.
Mark the perfect man the end of that man is peace, Ps. 37.37. The having the loins girded about with truth is part of a Christians armour in an evil day, Ephesians 6.14. Job Says, c. 27.5, 6. Till I die I will not let my integrity go from me, my heart shall not reproach me so long as I live.
but sincere souls when God shall ask them, By conscience lovest thou me? They can return this answer, Thou knowest all things thou knowest that I love thee, John 21.15. It was a speech of a godly woman when she came to die, that she had nothing to comfort her but poor sincerity: her name was Mrs. Juxon.
but sincere Souls when God shall ask them, By conscience Lovest thou me? They can return this answer, Thou Knowest all things thou Knowest that I love thee, John 21.15. It was a speech of a godly woman when she Come to die, that she had nothing to Comfort her but poor sincerity: her name was Mrs. Juxon.
Answ. It is, to do what we do, unto God, having a bent of heart to all Gods commandements, with an earnest desire to avoid the contrary out of conscience to God,
Answer It is, to do what we do, unto God, having a bent of heart to all God's Commandments, with an earnest desire to avoid the contrary out of conscience to God,
and uprightness, to do according to all that I have commanded thee. 1 See, uprightness and integrity consists in having a bent to do all God commands. The contrary is unsoundness.
and uprightness, to do according to all that I have commanded thee. 1 See, uprightness and integrity consists in having a bent to do all God commands. The contrary is unsoundness.
cc n1, pc-acp vdb vvg p-acp d cst pns11 vhb vvn pno21. crd n1, n1 cc n1 vvz p-acp vhg dt n1 pc-acp vdi d np1 vvz. dt n-jn vbz n1.
Hypocrites in some particular actions may set God before them, as Abimelech, Gen. 20.6. Those that kill'd the Apostles thought they did God service in it, John 16.2. The Jews in opposing Christs righteousness had the zeal of God in it, that is, they lookt at God in it, Rom. 10.2.
Hypocrites in Some particular actions may Set God before them, as Abimelech, Gen. 20.6. Those that killed the Apostles Thought they did God service in it, John 16.2. The jews in opposing Christ righteousness had the zeal of God in it, that is, they looked At God in it, Rom. 10.2.
2 From whom do you expect a reward? hence a conscientious Preacher preacheth with all his strength though people be not gathered, Esa. 49.4, 5. Hence that Servants may be sincere they are bid to expect their reward from God.
2 From whom do you expect a reward? hence a conscientious Preacher Preacheth with all his strength though people be not gathered, Isaiah 49.4, 5. Hence that Servants may be sincere they Are bid to expect their reward from God.
crd p-acp ro-crq vdb pn22 vvi dt n1? av dt j n1 vvz p-acp d po31 n1 cs n1 vbb xx vvn, np1 crd, crd av d n2 vmb vbi j pns32 vbr vvn pc-acp vvi po32 n1 p-acp np1.
Hence a Christian doth good to unthankfull, yea to enemies, Psalm 35.12, 13. Luke 6.35, 36. Hence a sincere soul doth duty when it hath no reward with men, nay contrarily shame and blame.
Hence a Christian does good to unthankful, yea to enemies, Psalm 35.12, 13. Lycia 6.35, 36. Hence a sincere soul does duty when it hath no reward with men, nay contrarily shame and blame.
av dt np1 vdz av-j p-acp j, uh p-acp n2, n1 crd, crd av crd, crd av dt j n1 vdz n1 c-crq pn31 vhz dx n1 p-acp n2, uh-x av-j n1 cc vvi.
3 The doing good and avoiding evil in secret. They do good in secret. Job. 31.18, 19. Esa. 38.3. Hypocrites will do good where there are many eyes to behold them, Matth, 6.2. Matth. 23.5. but very seldom do they any good in secret;
3 The doing good and avoiding evil in secret. They do good in secret. Job. 31.18, 19. Isaiah 38.3. Hypocrites will do good where there Are many eyes to behold them, Matthew, 6.2. Matthew 23.5. but very seldom do they any good in secret;
crd dt vdg j cc vvg n-jn p-acp n-jn. pns32 vdb j p-acp j-jn. np1. crd, crd np1 crd. n2 vmb vdi j c-crq pc-acp vbr d n2 pc-acp vvi pno32, av, crd. np1 crd. cc-acp av av vdb pns32 d j p-acp j-jn;
Job durst not lift up his hand against the fatherless, though he saw his help in the gate, Job 31.21. He eschews hellish thoughts, and groans under them, crying, Cleanse me, Lord, from secret sins then shall I be upright, Psalm 19.12, 13. Contrarily hypocrites and wicked men will venture to do evil in secret;
Job durst not lift up his hand against the fatherless, though he saw his help in the gate, Job 31.21. He eschews hellish thoughts, and groans under them, crying, Cleanse me, Lord, from secret Sins then shall I be upright, Psalm 19.12, 13. Contrarily Hypocrites and wicked men will venture to do evil in secret;
though usually God leaves them to fall into some open sin, that so their name may rot. Prov. 10.7. 4 The singling out God from all other objects, that come what will come they will not leave the Lord. Gal. 6.14. God forbid that I should rejoyce in any thing, save in the cross of Christ. Rom. 8.35. Who shall separate us from the love of Christ? He means both active and passive love, which the Lord hath to us and we to the Lord.
though usually God leaves them to fallen into Some open since, that so their name may rot. Curae 10.7. 4 The singling out God from all other objects, that come what will come they will not leave the Lord. Gal. 6.14. God forbid that I should rejoice in any thing, save in the cross of christ. Rom. 8.35. Who shall separate us from the love of christ? He means both active and passive love, which the Lord hath to us and we to the Lord.
c-acp av-j np1 vvz pno32 pc-acp vvi p-acp d j n1, cst av po32 n1 vmb vvi. np1 crd. crd dt j-vvg av np1 p-acp d j-jn n2, cst vvb r-crq vmb vvi pns32 vmb xx vvi dt n1. np1 crd. np1 vvb cst pns11 vmd vvi p-acp d n1, vvb p-acp dt n1 pp-f np1. np1 crd. q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? pns31 vvz d j cc j n1, r-crq dt n1 vhz p-acp pno12 cc pns12 p-acp dt n1.
Hypocrites on the other side are double minded, their hearts are divided betwixt God and some lust. James 1.8. A double minded man is unstable in all his wayes.
Hypocrites on the other side Are double minded, their hearts Are divided betwixt God and Some lust. James 1.8. A double minded man is unstable in all his ways.
n2 p-acp dt j-jn n1 vbr av-jn vvn, po32 n2 vbr vvn p-acp np1 cc d n1. np1 crd. dt j-jn j-vvn n1 vbz j p-acp d po31 n2.
Sometimes they are for God, sometimes for the world, hence where any soul sincerely turns to God, he purifies himself from double mindedness. James 4.8, 9. 5 Sensibleness of, and groaning under inward distempers, Rom. 7.15, 23. Troubled under hardness of heart, Isa. 63.17. Unbelief, Mark 9.23.
Sometime they Are for God, sometime for the world, hence where any soul sincerely turns to God, he Purifies himself from double Mindedness. James 4.8, 9. 5 Sensibleness of, and groaning under inward distempers, Rom. 7.15, 23. Troubled under hardness of heart, Isaiah 63.17. Unbelief, Mark 9.23.
av pns32 vbr p-acp np1, av p-acp dt n1, av c-crq d n1 av-j vvz p-acp np1, pns31 vvz px31 p-acp j-jn n1. np1 crd, crd crd n1 pp-f, cc vvg p-acp j n2, np1 crd, crd j-vvn p-acp n1 pp-f n1, np1 crd. n1, vvb crd.
Privy pride, 2 Cor. 12.7, 8. From a principle of tenderness of conscience they have received and a blessed light God hath set up in their hearts they are sensible of such evils as the world counts nothing,
Privy pride, 2 Cor. 12.7, 8. From a principle of tenderness of conscience they have received and a blessed Light God hath Set up in their hearts they Are sensible of such evils as the world counts nothing,
they complain of themselves for not striving with God to keep off his judgements, for their close hypocrysie, heaviness in the service of God, dulness. Isa. 64.7.
they complain of themselves for not striving with God to keep off his Judgments, for their close Hypocrisy, heaviness in the service of God, dullness. Isaiah 64.7.
so though his outward carriage be blameless, yet is he not satisfied, if there be distempers of pride, revenge, earthliness, &c. within, till he have in some good measure pray'd down these distempers, Psalm 19.12. saying, Cleanse me Lord from my secret sins.
so though his outward carriage be blameless, yet is he not satisfied, if there be distempers of pride, revenge, earthliness, etc. within, till he have in Some good measure prayed down these distempers, Psalm 19.12. saying, Cleanse me Lord from my secret Sins.
av cs po31 j n1 vbb j, av vbz pns31 xx vvn, cs pc-acp vbb n2 pp-f n1, n1, n1, av a-acp, c-acp pns31 vhb p-acp d j n1 vvd a-acp d n2, n1 crd. vvg, vvb pno11 n1 p-acp po11 j-jn n2.
yet to take the comfort of it from them, they may, by these and such like signs, know their uprighness which faithfull Preachers are to declare unto them.
yet to take the Comfort of it from them, they may, by these and such like Signs, know their uprighness which faithful Preachers Are to declare unto them.
av pc-acp vvi dt n1 pp-f pn31 p-acp pno32, pns32 vmb, p-acp d cc d j n2, vvb po32 n1 r-crq j n2 vbr pc-acp vvi p-acp pno32.
nor delight himself in the contemplation of the good things laid up in heaven, hence though these fears may be let in by God to beat down our pride,
nor delight himself in the contemplation of the good things laid up in heaven, hence though these fears may be let in by God to beatrice down our pride,
Contrarily, sincere men are like Cornelius, Acts 10.33. We are here to hear all things that are commanded us from God, so far as they can be convinced herein.
Contrarily, sincere men Are like Cornelius, Acts 10.33. We Are Here to hear all things that Are commanded us from God, so Far as they can be convinced herein.
av-jn, j n2 vbr j np1, n2 crd. pns12 vbr av pc-acp vvi d n2 cst vbr vvn pno12 p-acp np1, av av-j c-acp pns32 vmb vbi vvn av.
They say to the Seers, See not, and to the Prophets, Prophesie not, Isai 30.9, 10. Though they perhaps said not so in words, they said so in their carriage.
They say to the Seers, See not, and to the prophets, Prophesy not, Isaiah 30.9, 10. Though they perhaps said not so in words, they said so in their carriage.
pns32 vvb p-acp dt n2, vvb xx, cc p-acp dt n2, vvb xx, np1 crd, crd cs pns32 av vvd xx av p-acp n2, pns32 vvd av p-acp po32 n1.
Thou art no better than an Hypocrite till thou findest that every Truth thou readest or hearest in the Word hath an authority and power over thy will, let the command be for doing or suffering,
Thou art no better than an Hypocrite till thou Findest that every Truth thou Readest or Hearst in the Word hath an Authority and power over thy will, let the command be for doing or suffering,
pns21 vb2r dx jc cs dt n1 c-acp pns21 vv2 cst d n1 pns21 vv2 cc vv2 p-acp dt n1 vhz dt n1 cc n1 p-acp po21 n1, vvb dt n1 vbb p-acp vdg cc vvg,
The Prophet proves himself upright that he did not spare his sin, Psalm 18.23. which he was most inclined to. Psalm 119.3. compared with v. 1. Upright men they do no iniquity, that is, not wittingly and knowingly. Isai 56.2. Acts 23.1. Hebr. 13.18. To do some good things, the Master requires doth not argue a good Servant.
The Prophet Proves himself upright that he did not spare his since, Psalm 18.23. which he was most inclined to. Psalm 119.3. compared with v. 1. Upright men they do no iniquity, that is, not wittingly and knowingly. Isaiah 56.2. Acts 23.1. Hebrew 13.18. To do Some good things, the Master requires does not argue a good Servant.
They count such preciseness hypocrisie, which indeed is so, if it be in things not commanded of God, Matth. 15.5, 6. or if it be commanded of God, we shall make more conscience of them than we do of the weightier points of the Law.
They count such preciseness hypocrisy, which indeed is so, if it be in things not commanded of God, Matthew 15.5, 6. or if it be commanded of God, we shall make more conscience of them than we do of the Weightier points of the Law.
pns32 vvb d n1 n1, r-crq av vbz av, cs pn31 vbb p-acp n2 xx vvn pp-f np1, np1 crd, crd cc cs pn31 vbb vvn pp-f np1, pns12 vmb vvi dc n1 pp-f pno32 cs pns12 vdb pp-f dt jc n2 pp-f dt n1.
The sons of Jehonadab did not onely refrain drunkenness, but also tasting of Wine, Jer. 35.6. not onely they forbear false witness in a Court of Justice, but also jeasting Lyes:
The Sons of Jehonadab did not only refrain Drunkenness, but also tasting of Wine, Jer. 35.6. not only they forbear false witness in a Court of justice, but also jesting Lies:
dt n2 pp-f np1 vdd xx av-j vvi n1, cc-acp av vvg pp-f n1, np1 crd. xx av-j pns32 vvb j n1 p-acp dt n1 pp-f n1, cc-acp av n-vvg vvz:
They do not onely refrain from the more abominable and full-mouth'd oaths, but from faith and troth, not onely from abjuring Gods truth before a Magistrate, but from being ashamed thereof.
They do not only refrain from the more abominable and full-mouthed Oaths, but from faith and troth, not only from abjuring God's truth before a Magistrate, but from being ashamed thereof.
pns32 vdb xx av-j vvi p-acp dt av-dc j cc j n2, cc-acp p-acp n1 cc n1, xx av-j p-acp vvg npg1 n1 p-acp dt n1, cc-acp p-acp vbg j av.
so will a sincere man lose all for the saving of his conscience, as we see in Queen Hester, John Baptist, those Worthies, Heb. 11.35. Daniel, cap. 6.10. 11 An habitual intention to confess the truth of God though with the loss of all, Matth. 19.17. Matth. 10.32. Contrarily Hypocrites have an implicite intention to deny Gods truth, rather than to own it with sufferings:
so will a sincere man loose all for the Saving of his conscience, as we see in Queen Esther, John Baptist, those Worthies, Hebrew 11.35. daniel, cap. 6.10. 11 an habitual intention to confess the truth of God though with the loss of all, Matthew 19.17. Matthew 10.32. Contrarily Hypocrites have an implicit intention to deny God's truth, rather than to own it with sufferings:
sincere persons will stick to Gods truth notwithstanding mocks and scoffs, as David before Michal, and Nehemiah notwithstanding the mocks of Tobiah, Nehem. 4.1, 2, 3, 4.
sincere Persons will stick to God's truth notwithstanding mocks and scoffs, as David before Michal, and Nehemiah notwithstanding the mocks of Tobiah, Nehemiah 4.1, 2, 3, 4.
as that King that would fain have delivered Daniel and stood for him to the going down of the Sun, Dan. 6.14, 16. and Pilate would fain have delivered Christ, John 19.12. but when he saw, if he stood any further for him that he must be counted an Enemy to Caesar, then he delivered up Christ.
as that King that would fain have Delivered daniel and stood for him to the going down of the Sun, Dan. 6.14, 16. and Pilate would fain have Delivered christ, John 19.12. but when he saw, if he stood any further for him that he must be counted an Enemy to Caesar, then he Delivered up christ.
The stony ground entertained the Word with joy, but when tribulation and persecution arose for it they were offended, Matth. 13 21. Contrarily, sincere men they have a purpose to own Christ though to loss of life, Heb. 11.35. others were tortured not accepting deliverance:
The stony ground entertained the Word with joy, but when tribulation and persecution arose for it they were offended, Matthew 13 21. Contrarily, sincere men they have a purpose to own christ though to loss of life, Hebrew 11.35. Others were tortured not accepting deliverance:
they know else we cannot be Christ his Disciples, Luke 14.26, 33. Till such times as we have a purpose of heart and an habitual intention to leave all that we have for Christ,
they know Else we cannot be christ his Disciples, Lycia 14.26, 33. Till such times as we have a purpose of heart and an habitual intention to leave all that we have for christ,
pns32 vvb av pns12 vmbx vbi np1 po31 n2, av crd, crd p-acp d n2 c-acp pns12 vhb dt n1 pp-f n1 cc dt j n1 pc-acp vvi d cst pns12 vhb p-acp np1,
and to suffer whatsoever the rage of men shall inflict upon us, we are not sincere with God, Matth. 19.17. Luke 14.27. 12 Whom dost thou make thy end? A sincere man makes God his end, Rom. 14.7, 8. None of us, that is, of us sincere Christians, that lives unto himself, but whether we live we live unto the Lord, he doth all to Gods glory, 1 Cor. 10.31. 2 Cor. 5.15. Christ died that they which live should not henceforth live unto themselves.
and to suffer whatsoever the rage of men shall inflict upon us, we Are not sincere with God, Matthew 19.17. Lycia 14.27. 12 Whom dost thou make thy end? A sincere man makes God his end, Rom. 14.7, 8. None of us, that is, of us sincere Christians, that lives unto himself, but whither we live we live unto the Lord, he does all to God's glory, 1 Cor. 10.31. 2 Cor. 5.15. christ died that they which live should not henceforth live unto themselves.
There's a twofold end, 1 Absolute and ultimate. 2 Subordinate and conditional. Hypocrites make God their subordinate and conditional end, Isai. 66.5. Your Brethren that hated you, that cast you out for my names sake, said, Let the Lord be glorified.
There's a twofold end, 1 Absolute and ultimate. 2 Subordinate and conditional. Hypocrites make God their subordinate and conditional end, Isaiah 66.5. Your Brothers that hated you, that cast you out for my names sake, said, Let the Lord be glorified.
pc-acp|vbz dt j n1, crd j cc j. crd j cc j. n2 vvb np1 po32 j cc j n1, np1 crd. po22 n2 cst vvd pn22, cst vvd pn22 av p-acp po11 ng1 n1, vvd, vvb dt n1 vbb vvn.
They lookt at Gods glory in casting out his Saints. So Jehu he had a zeal for the Lord of hosts, 2 Kings 10.16. but the Lord was not his last end, but his last end was to get a Kingdom, to which all other ends were subservient.
They looked At God's glory in casting out his Saints. So Jehu he had a zeal for the Lord of hosts, 2 Kings 10.16. but the Lord was not his last end, but his last end was to get a Kingdom, to which all other ends were subservient.
pns32 vvd p-acp npg1 n1 p-acp vvg av po31 n2. np1 np1 pns31 vhd dt n1 p-acp dt n1 pp-f n2, crd n2 crd. cc-acp dt n1 vbds xx po31 ord n1, cc-acp po31 ord n1 vbds pc-acp vvi dt n1, p-acp r-crq d j-jn n2 vbdr fw-fr.
The end a godly man aims at, is to be acquainted with his duty, and to discharge it in faithfulness, all his projects and endeavours are running heavenward.
The end a godly man aims At, is to be acquainted with his duty, and to discharge it in faithfulness, all his projects and endeavours Are running heavenward.
dt n1 dt j n1 vvz p-acp, vbz pc-acp vbi vvn p-acp po31 n1, cc pc-acp vvi pn31 p-acp n1, d po31 n2 cc n2 vbr vvg av.
Slothfulness, carelesness and remisness in the things of God, and vehemence, eagerness and intentness in our own affairs, argues that the World is our absolute and last end,
Slothfulness, carelessness and remissness in the things of God, and vehemence, eagerness and intentness in our own affairs, argues that the World is our absolute and last end,
n1, n1 cc n1 p-acp dt n2 pp-f np1, cc n1, n1 cc n1 p-acp po12 d n2, vvz cst dt n1 vbz po12 j cc ord n1,
then let us take heed of hypocrisie in all our services. This is twofold, 1 Gross hypocrisie, which is, when a man knows he dissembles with God or man.
then let us take heed of hypocrisy in all our services. This is twofold, 1 Gross hypocrisy, which is, when a man knows he dissembles with God or man.
av vvb pno12 vvi n1 pp-f n1 p-acp d po12 n2. d vbz j, crd j n1, r-crq vbz, c-crq dt n1 vvz pns31 vvz p-acp np1 cc n1.
Absalom pretended a vow at Hebron, but intended the Murder of Amnon. Such was Jezebel in her pretended Fast for Naboth and the Elders of Jezreel. Jezebel knew that she proclaimed the Fast onely to get Naboths Vineyard,
Absalom pretended a Voelli At Hebron, but intended the Murder of Amnon. Such was Jezebel in her pretended Fast for Naboth and the Elders of Jezrael. Jezebel knew that she proclaimed the Fast only to get Naboth's Vineyard,
So the Scribes and Pharisees in their praying in the corners of the streets, so the Pharisees, Mat. 23.15. in their making long prayers and devouring Widows houses;
So the Scribes and Pharisees in their praying in the corners of the streets, so the Pharisees, Mathew 23.15. in their making long Prayers and devouring Widows houses;
np1 dt n2 cc np2 p-acp po32 vvg p-acp dt n2 pp-f dt n2, av dt np2, np1 crd. p-acp po32 vvg av-j n2 cc j-vvg n2 n2;
they were like whited Sepulchres, appearing outwardly beautifull, but within full of hypocrisie and iniquity, v. 27, 28. these are like those who at Stage Plays wear a Vizard, they have Eliahs Mantle but not his Spirit.
they were like whited Sepulchres, appearing outwardly beautiful, but within full of hypocrisy and iniquity, v. 27, 28. these Are like those who At Stage Plays wear a Vizard, they have Elijah's Mantle but not his Spirit.
pns32 vbdr av-j vvn n2, vvg av-j j, cc-acp p-acp j pp-f n1 cc n1, n1 crd, crd d vbr av-j d r-crq p-acp n1 vvz vvi dt n1, pns32 vhb njp2 n1 cc-acp xx po31 n1.
2 Close hypocrisie, which is when a man thinks his actions are good, and words and actions sincere, mean time the rot tenness of his heart is known to God, Prov. 16.2. Prov. 30.12. There is a generation pure in their own eys, and yet is not washed from their filthiness. Such was Cain, Gen. 4.3. the Pharisee, Luke 18.12. Paul in his Judaism, Phil. 3.6. the Jews that went about to stablish their own righteousness, yea many Papists and formal Protestants and Professors.
2 Close hypocrisy, which is when a man thinks his actions Are good, and words and actions sincere, mean time the rot tenness of his heart is known to God, Curae 16.2. Curae 30.12. There is a generation pure in their own eyes, and yet is not washed from their filthiness. Such was Cain, Gen. 4.3. the Pharisee, Lycia 18.12. Paul in his Judaism, Philip 3.6. the jews that went about to establish their own righteousness, yea many Papists and formal Protestants and Professors.
crd j n1, r-crq vbz c-crq dt n1 vvz po31 n2 vbr j, cc n2 cc n2 j, j n1 dt n1 n1 pp-f po31 n1 vbz vvn p-acp np1, np1 crd. np1 crd. pc-acp vbz dt n1 j p-acp po32 d n2, cc av vbz xx vvn p-acp po32 n1. d vbds np1, np1 crd. dt np1, av crd. np1 p-acp po31 n1, np1 crd. dt np2 cst vvd a-acp pc-acp vvi po32 d n1, uh d njp2 cc j n2 cc n2.
The mischief of this close hypocrisie is, that it makes way for gross hypocrisie, as in Saul who first formalized Gods worship, after grosly dissembled.
The mischief of this close hypocrisy is, that it makes Way for gross hypocrisy, as in Saul who First formalized God's worship, After grossly dissembled.
Judas first clave to Christ for gain, after betrayed him with a kiss. Such close hypocrites were the Laodiceans. Rev. 3.17. Concerning this I shall lay down four things, 1 What it is. 2 Cautions. 3 What signes of it. 4 What remedies against it. 1 What it is.
Judas First clave to christ for gain, After betrayed him with a kiss. Such close Hypocrites were the Laodiceans. Rev. 3.17. Concerning this I shall lay down four things, 1 What it is. 2 Cautions. 3 What Signs of it. 4 What remedies against it. 1 What it is.
Polanus l. 8. c. 10. p. 643. Others, It's a corruption of the will, whereby it inclines it self to seem good by doing some good and leaving some evil for ones own sake.
Polanus l. 8. c. 10. p. 643. Others, It's a corruption of the will, whereby it inclines it self to seem good by doing Some good and leaving Some evil for ones own sake.
npg1 n1 crd sy. crd n1 crd n2-jn, pn31|vbz dt n1 pp-f dt n1, c-crq pn31 vvz pn31 n1 pc-acp vvi j p-acp vdg d j cc vvg d n-jn p-acp pi2 d n1.
Hypocrisie is an outward shew of goodness not in the soul, which a person knowingly or overweeningly takes upon himself for some base and sinister end, that he may seem good to others,
Hypocrisy is an outward show of Goodness not in the soul, which a person knowingly or overweeningly Takes upon himself for Some base and sinister end, that he may seem good to Others,
n1 vbz dt j n1 pp-f n1 xx p-acp dt n1, r-crq dt n1 av-vvg cc av-vvg vvz p-acp px31 p-acp d j cc j n1, cst pns31 vmb vvi j p-acp n2-jn,
So Pharaoh and Balaam confest their sin, yet Pharaoh would not let the people go, and Balaam would still have cursed the people, if God would have let him.
So Pharaoh and balaam confessed their since, yet Pharaoh would not let the people go, and balaam would still have cursed the people, if God would have let him.
np1 np1 cc np1 vvd po32 n1, av np1 vmd xx vvi dt n1 vvb, cc np1 vmd av vhi vvn dt n1, cs np1 vmd vhi vvn pno31.
as Ananias, Sapphira, Herod, Mar. 6.20. 2 This takes in close hypocrisie, which hath these properties, 1 That he doth out of an overweening conceit take upon himself a shew of goodness;
as Ananias, Sapphira, Herod, Mar. 6.20. 2 This Takes in close hypocrisy, which hath these properties, 1 That he does out of an overweening conceit take upon himself a show of Goodness;
so do many looking upon their civility, morality, formality, comparing themselves with others, or themselves at present with themselves formerly. 2 The end of close hypocrisie is, that a man may seem good to himself, Prov. 30.12. There is a generation pure in their own eys, and yet are not washed from their filthiness.
so do many looking upon their civility, morality, formality, comparing themselves with Others, or themselves At present with themselves formerly. 2 The end of close hypocrisy is, that a man may seem good to himself, Curae 30.12. There is a generation pure in their own eyes, and yet Are not washed from their filthiness.
av vdb d vvg p-acp po32 n1, n1, n1, vvg px32 p-acp n2-jn, cc px32 p-acp j p-acp px32 av-j. crd dt n1 pp-f j n1 vbz, cst dt n1 vmb vvi j p-acp px31, np1 crd. pc-acp vbz dt n1 j p-acp po32 d n2, cc av vbr xx vvn p-acp po32 n1.
The young man for all his forwardness startled at this, and left Christ, Mat. 19.20, 21, 22. In this sin of close hypocrisie, many forward Professors live,
The young man for all his forwardness startled At this, and left christ, Mathew 19.20, 21, 22. In this since of close hypocrisy, many forward Professors live,
dt j n1 p-acp d po31 n1 vvd p-acp d, cc vvd np1, np1 crd, crd, crd p-acp d n1 pp-f j n1, d j n2 vvb,
and hunger after more sincerity, so come under a promise of blessedness, Matth. 5.6. 3 They are enabled by the grace of God to do their actions with more and more sincerity.
and hunger After more sincerity, so come under a promise of blessedness, Matthew 5.6. 3 They Are enabled by the grace of God to do their actions with more and more sincerity.
cc n1 p-acp dc n1, av vvb p-acp dt n1 pp-f n1, np1 crd. crd pns32 vbr vvn p-acp dt n1 pp-f np1 pc-acp vdi po32 n2 p-acp av-dc cc dc n1.
The Disciples were first asking, Who should be greatest? After they become so sincere as to refer the matter wholly to God. Acts 1.26. Lord, shew whether of these two thou hast chosen.
The Disciples were First asking, Who should be greatest? After they become so sincere as to refer the matter wholly to God. Acts 1.26. Lord, show whither of these two thou hast chosen.
4 The mixture of by respects with duty to God, but this may comfort, that duty set thee on work and moved thee to do what thou didst, though by-ends came crowding in.
4 The mixture of by respects with duty to God, but this may Comfort, that duty Set thee on work and moved thee to do what thou didst, though byends Come crowding in.
5 Thy feeling thy hypocrisie to be a burthen argues thou art no hypocrite, Rom. 7.15. Psalm 119.80. 6 Sincerity may stand with many evils, though not with the allowing of any.
5 Thy feeling thy hypocrisy to be a burden argues thou art no hypocrite, Rom. 7.15. Psalm 119.80. 6 Sincerity may stand with many evils, though not with the allowing of any.
4 A man may be an hypocrite, and yet have many good things in him, as, 1 to God, he may read, hear, pray, come to ordinances. See Esa. 58.2. &c. Herod did many things, Mark 6.20.
4 A man may be an hypocrite, and yet have many good things in him, as, 1 to God, he may read, hear, pray, come to ordinances. See Isaiah 58.2. etc. Herod did many things, Mark 6.20.
crd dt n1 vmb vbi dt n1, cc av vhb d j n2 p-acp pno31, c-acp, vvn p-acp np1, pns31 vmb vvi, vvb, vvb, vvb p-acp n2. n1 np1 crd. av np1 vdd d n2, vvb crd.
and observed him, and did many things, yea he may write sermons, and repeat them and shew countenance to the Preachers, &c. 2 As to men he may deal justly, be a good neighbour, Matth. 6.20.
and observed him, and did many things, yea he may write Sermons, and repeat them and show countenance to the Preachers, etc. 2 As to men he may deal justly, be a good neighbour, Matthew 6.20.
cc vvd pno31, cc vdd d n2, uh pns31 vmb vvi n2, cc vvi pno32 cc vvi n1 p-acp dt n2, av crd a-acp p-acp n2 pns31 vmb vvi av-j, vbb dt j n1, np1 crd.
And as to himself he may escape the pollutions of the world, 2 Pet. 2.2. 5 Many Saints have been, and are jealous of themselves, least they should be hypocrites, Psalm 139.24. Search me, O God, and know my heart, try me and know my thoughts, and see if there be any wicked way in me. Psalm 119.80.
And as to himself he may escape the pollutions of the world, 2 Pet. 2.2. 5 Many Saints have been, and Are jealous of themselves, lest they should be Hypocrites, Psalm 139.24. Search me, Oh God, and know my heart, try me and know my thoughts, and see if there be any wicked Way in me. Psalm 119.80.
cc c-acp p-acp px31 pns31 vmb vvi dt n2 pp-f dt n1, crd np1 crd. crd d n2 vhb vbn, cc vbr j pp-f px32, cs pns32 vmd vbi n2, n1 crd. vvb pno11, uh np1, cc vvb po11 n1, vvb pno11 cc vvb po11 n2, cc vvb cs pc-acp vbb d j n1 p-acp pno11. np1 crd.
yet did evil as they could, Jer. 42.4, 5. Hypocrites call God to witness that they would do whatsoever God commanded by Jeremy, and so consequently, could not but think themselves sincere,
yet did evil as they could, Jer. 42.4, 5. Hypocrites call God to witness that they would do whatsoever God commanded by Jeremiah, and so consequently, could not but think themselves sincere,
av vdd n-jn p-acp pns32 vmd, np1 crd, crd n2 vvb np1 pc-acp vvi cst pns32 vmd vdi r-crq np1 vvd p-acp np1, cc av av-j, vmd xx cc-acp vvi px32 j,
but be not too hasty in determining of either, but when thy conscience hath given judgement of the truth of thy heart after several examinations thereof, hold fast this conclusion, that though thou hast many failings,
but be not too hasty in determining of either, but when thy conscience hath given judgement of the truth of thy heart After several examinations thereof, hold fast this conclusion, that though thou hast many failings,
cc-acp vbb xx av j p-acp vvg pp-f d, cc-acp c-crq po21 n1 vhz vvn n1 pp-f dt n1 pp-f po21 n1 p-acp j n2 av, vvb av-j d n1, cst cs pns21 vh2 d n2-vvg,
as the common graces in hypocrites, yet is it possible to distinguish the one from the other, else would not the word bid us to prove our own works, Gal. 6.4. 1 Cor. 11.28.
as the Common graces in Hypocrites, yet is it possible to distinguish the one from the other, Else would not the word bid us to prove our own works, Gal. 6.4. 1 Cor. 11.28.
c-acp dt j n2 p-acp n2, av vbz pn31 j pc-acp vvi dt crd p-acp dt n-jn, av vmd xx dt n1 vvb pno12 pc-acp vvi po12 d n2, np1 crd. crd np1 crd.
Yea sundry Saints have found their hearts upright. David, Psalm 101.2. I will behave myself in a perfect way, I will walk in mine house with a perfect heart. Hezekiah, Isa. 38.3. Paul and other believers, 2 Cor. 1.12. In simplicity and Godly sincerity we have had our conversation in the world.
Yea sundry Saints have found their hearts upright. David, Psalm 101.2. I will behave myself in a perfect Way, I will walk in mine house with a perfect heart. Hezekiah, Isaiah 38.3. Paul and other believers, 2 Cor. 1.12. In simplicity and Godly sincerity we have had our Conversation in the world.
The beholding of any truth of heart in our selves should make us go on with joyfulness, chearfulness & thankfulness, being sure God will perfect the good work he hath begun, how small soever, Phil. 1.6. Trials of an Hypocrite.
The beholding of any truth of heart in our selves should make us go on with joyfulness, cheerfulness & thankfulness, being sure God will perfect the good work he hath begun, how small soever, Philip 1.6. Trials of an Hypocrite.
1 The hypocrite hath a voluntary careless admission of rovings in duty, Prov. 5.14. I was almost in all evil in the midst of the congregation and Assemblies. So Ezekiels hearers, Ezek. 33.31.
1 The hypocrite hath a voluntary careless admission of rovings in duty, Curae 5.14. I was almost in all evil in the midst of the congregation and Assemblies. So Ezekiels hearers, Ezekiel 33.31.
vvd dt n1 vhz dt j-jn j n1 pp-f n2 p-acp n1, np1 crd. pns11 vbds av p-acp d n-jn p-acp dt n1 pp-f dt n1 cc n2. av np1 n2, np1 crd.
When they were at hearing their hearts ran after their covetousness. 2 The hypocrite sees not the face of God in duty, Job. 13.16. He onely is my salvation, saith Job: how proves he that? Why, because a hypocrite shall not come before him.
When they were At hearing their hearts ran After their covetousness. 2 The hypocrite sees not the face of God in duty, Job. 13.16. He only is my salvation, Says Job: how Proves he that? Why, Because a hypocrite shall not come before him.
the dwelling in and enjoying of Gods special presence is determined to the upright, Psalm 140.13. See also Psalm 11.7. His countenance doth behold the upright, Psalm 97.11. Light is sowen for the righteous, and joy for the upright in heart.
the Dwelling in and enjoying of God's special presence is determined to the upright, Psalm 140.13. See also Psalm 11.7. His countenance does behold the upright, Psalm 97.11. Light is sown for the righteous, and joy for the upright in heart.
yet how did he thirst after it? how did he love the wages of unrighteousness? and see whether God that would not let him curse Israel at one time, would let him curse them at another.
yet how did he thirst After it? how did he love the wages of unrighteousness? and see whither God that would not let him curse Israel At one time, would let him curse them At Another.
Herod when he heard John gladly, yet the bent of his heart was for Herodias. All the while Demas was with Paul, yet the bent of his heart was for the world.
Herod when he herd John gladly, yet the bent of his heart was for Herodias. All the while Demas was with Paul, yet the bent of his heart was for the world.
This is called an inclining to wickedness in the heart, Psalm 66.18. A committing sin, 1 John 3.8. a working of iniquity, Matth. 7.23. Contrarily the upright have the habitual bent of their heart for God, Psal. 119.6. also, v. 10. With my whole heart have I sought thee.
This is called an inclining to wickedness in the heart, Psalm 66.18. A committing since, 1 John 3.8. a working of iniquity, Matthew 7.23. Contrarily the upright have the habitual bent of their heart for God, Psalm 119.6. also, v. 10. With my Whole heart have I sought thee.
Their hearts stick to Gods testimonies, v. 31. Refraining the feet from every evil way, v. 101. Upright men are not so much descerned by their good actions,
Their hearts stick to God's testimonies, v. 31. Refraining the feet from every evil Way, v. 101. Upright men Are not so much discerned by their good actions,
po32 n2 vvi p-acp npg1 n2, n1 crd vvg dt n2 p-acp d j-jn n1, n1 crd av-j n2 vbr xx av av-d vvd p-acp po32 j n2,
See 2 Chron. 19.3.30.18, 19. It's called a not departing from Gods judgements, v. 102. a keeping of Gods precepts, v. 106. an inclining of the heart to perform Gods statutes unto the end, v. 112. Isai. 26.8. The desire of my soul is to thy name, and to the remembrance of thee.
See 2 Chronicles 19.3.30.18, 19. It's called a not departing from God's Judgments, v. 102. a keeping of God's Precepts, v. 106. an inclining of the heart to perform God's statutes unto the end, v. 112. Isaiah 26.8. The desire of my soul is to thy name, and to the remembrance of thee.
So the Ruler of the Synagogue Luke 13.13, 14. (whom Christ therefore called hypocrite) censured Christ for healing a daughter of Abraham on the Sabbath,
So the Ruler of the Synagogue Lycia 13.13, 14. (whom christ Therefore called hypocrite) censured christ for healing a daughter of Abraham on the Sabbath,
Contrary, upright men are most censorious against themselves, 2 Sam. 24.17. These sheep what have they done? let thy hand be against me and against my fathers house.
Contrary, upright men Are most censorious against themselves, 2 Sam. 24.17. These sheep what have they done? let thy hand be against me and against my Father's house.
yea sometimes temptations of fear or hope may shake a Christian in his obedience, yet his desires so hang to the Lord, that he is not at rest till he have returned to his first husband, and to his former obedience.
yea sometime temptations of Fear or hope may shake a Christian in his Obedience, yet his Desires so hang to the Lord, that he is not At rest till he have returned to his First husband, and to his former Obedience.
uh av n2 pp-f n1 cc n1 vmb vvi dt njp p-acp po31 n1, av po31 n2 av vvb p-acp dt n1, cst pns31 vbz xx p-acp n1 c-acp pns31 vhb vvn p-acp po31 ord n1, cc p-acp po31 j n1.
Joash was an unsound man, and, when he came in bad company, he came to be like like them, 2 Chron. 24.17. but a sincere soul resolves to follow duty though all the world should be against it.
Joash was an unsound man, and, when he Come in bad company, he Come to be like like them, 2 Chronicles 24.17. but a sincere soul resolves to follow duty though all the world should be against it.
When its a thing God would have him do, he doth not consult with flesh and blood, whether he had best to do it, Gal. 1.15. but doth it without consultment of flesh and blood.
When its a thing God would have him do, he does not consult with Flesh and blood, whither he had best to do it, Gal. 1.15. but does it without consultment of Flesh and blood.
though not without some hanging back of the flesh, but unsound men still think, whether will this tend to their credit and profit? with these two are their souls carried like a Coach with the horses, to comply to all times, places and companie.
though not without Some hanging back of the Flesh, but unsound men still think, whither will this tend to their credit and profit? with these two Are their Souls carried like a Coach with the Horses, to comply to all times, places and company.
cs xx p-acp d j-vvg n1 pp-f dt n1, cc-acp j n2 av vvb, cs vmb d vvi p-acp po32 n1 cc n1? p-acp d crd vbr po32 n2 vvd av-j dt n1 p-acp dt n2, pc-acp vvi p-acp d n2, n2 cc n1.
7 When a soul hath onely some good fits and moods of goodness. Hos. 6.4. Thy righteousness is like the morning dew, which hath a fit of coming, and then goes away.
7 When a soul hath only Some good fits and moods of Goodness. Hos. 6.4. Thy righteousness is like the morning due, which hath a fit of coming, and then Goes away.
crd c-crq dt n1 vhz av-j d j n2 cc n2 pp-f n1. np1 crd. po21 n1 vbz av-j dt n1 n1, r-crq vhz dt j pp-f vvg, cc av vvz av.
So those hypocrites, Psal. 78.34, 35. When he slew them then they sought him, and enquired early after God, nevertheless they did but flatter with their mouth.
So those Hypocrites, Psalm 78.34, 35. When he slew them then they sought him, and inquired early After God, nevertheless they did but flatter with their Mouth.
av d n2, np1 crd, crd c-crq pns31 vvd pno32 av pns32 vvd pno31, cc vvd av-j p-acp np1, av pns32 vdd p-acp vvi p-acp po32 n1.
Some when the Lord afflicts them with the death of relations and other crosses, have a fit of godly sorrow, as that Scribe, Matth. 8.20. That this may not be mistaken take four cautions.
some when the Lord afflicts them with the death of relations and other Crosses, have a fit of godly sorrow, as that Scribe, Matthew 8.20. That this may not be mistaken take four cautions.
d c-crq dt n1 vvz pno32 p-acp dt n1 pp-f n2 cc j-jn n2, vhb dt j pp-f j n1, c-acp cst vvi, np1 crd. cst d vmb xx vbi vvn vvb crd n2.
as may inform him of such sins as he is loath to part with, or to do such duties as he is unwilling to do. Rom. 1.18. They with-hold the truth in unrighteousness. Joh. 3.21. These are said, not to come to the light, lest their deeds should be discovered. Matth. 13.15. They have closed up their eys. 2 Pet. 3.5. They are willingly ignorant. Isai. 30.10. They say to the seers, See not.
as may inform him of such Sins as he is loath to part with, or to do such duties as he is unwilling to do. Rom. 1.18. They withhold the truth in unrighteousness. John 3.21. These Are said, not to come to the Light, lest their Deeds should be discovered. Matthew 13.15. They have closed up their eyes. 2 Pet. 3.5. They Are willingly ignorant. Isaiah 30.10. They say to the seers, See not.
Contrarily sincere men have their hearts open to know the whole minde of God, Acts 10.33. 1 Sam. 3.17, 18. 9 A care to reform the outward man with a neglect of the inward man.
Contrarily sincere men have their hearts open to know the Whole mind of God, Acts 10.33. 1 Sam. 3.17, 18. 9 A care to reform the outward man with a neglect of the inward man.
as hearing, presenting himself at worship, Eccl. 8.10. He comes and goes to the place of the holy, but for the inward part, to wit, the bleeding heart, the melting affection, the rectified will, the inward washing of the heart, Jer. 4.14. these he is a stranger from.
as hearing, presenting himself At worship, Ecclesiastes 8.10. He comes and Goes to the place of the holy, but for the inward part, to wit, the bleeding heart, the melting affection, the rectified will, the inward washing of the heart, Jer. 4.14. these he is a stranger from.
If he gives thanks he doth not onely lift up his hand but his heart to God in the heavens, Lam. 3.40. He cleanses himself not onely from filthiness of the flesh, but of the Spirit. 2 Cor. 7.1. Jer. 4.14.
If he gives thanks he does not only lift up his hand but his heart to God in the heavens, Lam. 3.40. He cleanses himself not only from filthiness of the Flesh, but of the Spirit. 2 Cor. 7.1. Jer. 4.14.
but to have his heart sprinkled from an evil conscience. Heb. 10.22. He doth not onely speak of good things with his tongue, but the Law of God is in his heart. Psal. 37.31.
but to have his heart sprinkled from an evil conscience. Hebrew 10.22. He does not only speak of good things with his tongue, but the Law of God is in his heart. Psalm 37.31.
if duty cost them all their preferment and wealth, they will part with it, Luke 14.33. Heb. 11.25.26. They will not offer to God that which costs them nothing:
if duty cost them all their preferment and wealth, they will part with it, Lycia 14.33. Hebrew 11.25.26. They will not offer to God that which costs them nothing:
cs n1 vvd pno32 d po32 n1 cc n1, pns32 vmb vvi p-acp pn31, av crd. np1 crd. pns32 vmb xx vvi p-acp np1 cst r-crq vvz pno32 pix:
and of the Oxen. He laies the fault on the people, v. 20, 21. Contrarily, sincere souls take the shame of their evils don to themselves, 2 Sam. 24.17. Luke 15.18.
and of the Oxen. He lays the fault on the people, v. 20, 21. Contrarily, sincere Souls take the shame of their evils dONE to themselves, 2 Sam. 24.17. Lycia 15.18.
But this sign I apply to an act, rather then to a state of hypocrisie. 12 The living in sin, mean while pretending to be religious: see it in that strumpet; Prov. 7.14. she seemed very devout, yet was an arrant strumpet, see Eccles. 8.10. Jer. 7.10, 11. Herod, Mark 6.20. In the midst of all his devotion he lived, in incest, by this was Jehu, Saul, &c. discovered, Deut. 26.13, 14. One sin lived in proves a man an hypocrite, Hab. 2.4. John 5.44. Psalm 19.13. Remedies against hypocrisie.
But this Signen I apply to an act, rather then to a state of hypocrisy. 12 The living in since, mean while pretending to be religious: see it in that strumpet; Curae 7.14. she seemed very devout, yet was an arrant strumpet, see Eccles. 8.10. Jer. 7.10, 11. Herod, Mark 6.20. In the midst of all his devotion he lived, in Incest, by this was Jehu, Saul, etc. discovered, Deuteronomy 26.13, 14. One since lived in Proves a man an hypocrite, Hab. 2.4. John 5.44. Psalm 19.13. Remedies against hypocrisy.
1 Beg a sound heart of God, that he would give thee a right Spirit, Psalm 51.10.143.10. Psalm 139.24. Try me, O Lord, search me, see if there be any way of wickedness in me.
1 Beg a found heart of God, that he would give thee a right Spirit, Psalm 51.10.143.10. Psalm 139.24. Try me, Oh Lord, search me, see if there be any Way of wickedness in me.
Though Satan may tell thee God hears thee not, because thou art an hypocrite, yet mayest thou answer him, He that confesses and forsakes shall finde mercy, Prov. 28.13. 2 Walk sutable to thy own principles:
Though Satan may tell thee God hears thee not, Because thou art an hypocrite, yet Mayest thou answer him, He that Confesses and forsakes shall find mercy, Curae 28.13. 2 Walk suitable to thy own principles:
yet ought there to be a tender respect to the principles of others, judging that with as good a conscience they refrain that which you conscientiously seem to practise.
yet ought there to be a tender respect to the principles of Others, judging that with as good a conscience they refrain that which you conscientiously seem to practise.
but the inside is full of filth, that we usually do that in secret we would not for a world should come abroad, see that thou bewail all these hypocrisies, thou being weary and heavy loaden with this sin as well as others, art bid to come to Christ, Matth. 11.28.
but the inside is full of filth, that we usually do that in secret we would not for a world should come abroad, see that thou bewail all these Hypocrisies, thou being weary and heavy loaded with this since as well as Others, art bid to come to christ, Matthew 11.28.
cc-acp dt av-an vbz j pp-f n1, cst pns12 av-j vdb d p-acp n-jn pns12 vmd xx p-acp dt n1 vmd vvi av, vvb cst pns21 vvb d d n2, pns21 vbg j cc j vvn p-acp d n1 c-acp av c-acp n2-jn, n1 vvb pc-acp vvi p-acp np1, np1 crd.
but if believingly thou mourn under it, there is a fountain set open, to wash thee from this as well as from other pollutions, Zac. 13.1. 1 John 1.7, 8. And for the reliques of hypocrisie by often searching and bewailing they are weeded out;
but if believingly thou mourn under it, there is a fountain Set open, to wash thee from this as well as from other pollutions, Zac. 13.1. 1 John 1.7, 8. And for the Relics of hypocrisy by often searching and bewailing they Are weeded out;
cc-acp cs av-vvg pns21 vvi p-acp pn31, pc-acp vbz dt n1 vvd j, pc-acp vvi pno21 p-acp d c-acp av c-acp p-acp j-jn n2, np1 crd. crd np1 crd, crd cc p-acp dt n2 pp-f n1 p-acp av vvg cc vvg pns32 vbr vvn av;
or to get esteem? Hezekiah thus traced his heart, Esa. 38.3. and so did David in the matter of Bathsheba, hence he so prayes that God would renew a right spirit in him.
or to get esteem? Hezekiah thus traced his heart, Isaiah 38.3. and so did David in the matter of Bathsheba, hence he so prays that God would renew a right Spirit in him.
cc pc-acp vvi n1? np1 av vvd po31 n1, np1 crd. cc av vdd np1 p-acp dt n1 pp-f np1, av pns31 av vvz cst np1 vmd vvi dt j-jn n1 p-acp pno31.
when he thought thereon, he wept, the word is, NONLATINALPHABET he casting up, Peter cast up how deceitfully he had dealt with Christ in denying him at such a time,
when he Thought thereon, he wept, the word is, he casting up, Peter cast up how deceitfully he had dealt with christ in denying him At such a time,
Trace thy heart in thy dealings of buying, selling, &c. with men, and thou shalt finde much hypocrisie, in thy pretences of love to thy friends, in thy speaking of thine enemies.
Trace thy heart in thy dealings of buying, selling, etc. with men, and thou shalt find much hypocrisy, in thy pretences of love to thy Friends, in thy speaking of thine enemies.
How often dost thou in thy devotions seem, if not what thou art, yet more then thou art? how oft dost thou among bad men seem worse then thou art? and among good men seem better then thou art? If thou thus tracest thy heart, hypocrisie will not have a quiet abode in thy heart.
How often dost thou in thy devotions seem, if not what thou art, yet more then thou art? how oft dost thou among bad men seem Worse then thou art? and among good men seem better then thou art? If thou thus tracest thy heart, hypocrisy will not have a quiet Abided in thy heart.
uh-crq av vd2 pns21 p-acp po21 n2 vvi, cs xx r-crq pns21 vb2r, av dc cs pns21 vb2r? uh-crq av vd2 pns21 p-acp j n2 vvb av-jc cs pns21 vb2r? cc p-acp j n2 vvb jc cs pns21 vb2r? cs pns21 av vv2 po21 n1, n1 vmb xx vhi dt j-jn n1 p-acp po21 n1.
5 Look upon Gods all-seeing eye, Heb. 4.13. Prov. 5.21. He ponders all our goings, as well of the inward man, as outward man, he knows every one of them. Ezek. 11.5. Yea every thought, Job. 42.2.
5 Look upon God's All-seeing eye, Hebrew 4.13. Curae 5.21. He ponders all our goings, as well of the inward man, as outward man, he knows every one of them. Ezekiel 11.5. Yea every Thought, Job. 42.2.
crd n1 p-acp npg1 j n1, np1 crd. np1 crd. pns31 vvz d po12 n2-vvg, c-acp av pp-f dt j n1, c-acp j n1, pns31 vvz d crd pp-f pno32. np1 crd. uh d n1, n1. crd.
6 Practise Godly jealousy from the known slipperiness of thy heart, to be jealous over it in every company, in every acting, especially where there is any credit or profit coming towards you,
6 practice Godly jealousy from the known slipperiness of thy heart, to be jealous over it in every company, in every acting, especially where there is any credit or profit coming towards you,
crd n1 j n1 p-acp dt j-vvn n1 pp-f po21 n1, pc-acp vbi j p-acp pn31 p-acp d n1, p-acp d n-vvg, av-j c-crq pc-acp vbz d n1 cc n1 vvg p-acp pn22,
and make thy heart to ake therewith, Esa. 64.7, 8. Psalm 51.10. 8 Get faith, not onely to receive the blood of Christ to wash thee from thy hypocrisie. Heb. 10.22. but also to receive the spirit of Christ who leads believers into all truth, John 14.17. Psalm 143.10. 9 Repent of every known sin:
and make thy heart to ache therewith, Isaiah 64.7, 8. Psalm 51.10. 8 Get faith, not only to receive the blood of christ to wash thee from thy hypocrisy. Hebrew 10.22. but also to receive the Spirit of christ who leads believers into all truth, John 14.17. Psalm 143.10. 9 repent of every known since:
How is it possible? Such were Ezekiels hearers, Ezek. 33.31. See it in Jehu, 2 Kings 10.28. 10 Consider what dishonour will come to God, to thy brethren and to thy self, in case thou shouldest be an hypocrite. 1 to God, Ezek. 36.23.
How is it possible? Such were Ezekiel's hearers, Ezekiel 33.31. See it in Jehu, 2 Kings 10.28. 10 Consider what dishonour will come to God, to thy brothers and to thy self, in case thou Shouldst be an hypocrite. 1 to God, Ezekiel 36.23.
Obs. There is a certain gracious reward which Christ hath in store for his people that truly serve him, Psalm 58.11. Verily there is a reward for the righteous, Prov. 11.18. to him that soweth righteousness there shall be a sure reward.
Obs. There is a certain gracious reward which christ hath in store for his people that truly serve him, Psalm 58.11. Verily there is a reward for the righteous, Curae 11.18. to him that Soweth righteousness there shall be a sure reward.
2 Exhortation. 1 To believe there is such a reward, Heb. 11.6. He that cometh to God, next to the believing that God is, must believe that God is a rewarder of them that diligently seek him. Psal. 58.11.
2 Exhortation. 1 To believe there is such a reward, Hebrew 11.6. He that comes to God, next to the believing that God is, must believe that God is a rewarder of them that diligently seek him. Psalm 58.11.
If thou do'st believe this that there is such a reward, then cast not away thy confidence which hath great recompence of reward, Heb. 10.35. Concerning which reward, consider,
If thou dost believe this that there is such a reward, then cast not away thy confidence which hath great recompense of reward, Hebrew 10.35. Concerning which reward, Consider,
cs pns21 vd2 vvi d cst pc-acp vbz d dt n1, cs vvd xx av po21 n1 r-crq vhz j n1 pp-f n1, np1 crd. vvg r-crq n1, vvb,
God tells Abraham, that he was his exceeding great reward, Gen. 15.1. Besides there is a reward of inheritance, Col. 1.24. Knowing that from the Lord ye shall receive the reward of inheritance, Luk. 6.35. Great is your reward in heaven, 1 Cor. 2.9. 2 To whom it is given.
God tells Abraham, that he was his exceeding great reward, Gen. 15.1. Beside there is a reward of inheritance, Col. 1.24. Knowing that from the Lord you shall receive the reward of inheritance, Luk. 6.35. Great is your reward in heaven, 1 Cor. 2.9. 2 To whom it is given.
2 Not to Merit-mongers, nor to those who trust to their own righteousness. Rom. 4.4. To him that worketh is the reward, not reckoned of grace but of debt. 2 Affirmatively.
2 Not to Merit-mongers, nor to those who trust to their own righteousness. Rom. 4.4. To him that works is the reward, not reckoned of grace but of debt. 2 Affirmatively.
crd xx p-acp n2, ccx p-acp d r-crq vvb p-acp po32 d n1. np1 crd. p-acp pno31 cst vvz vbz dt n1, xx vvn pp-f n1 cc-acp pp-f n1. crd av-j.
then he shall reward every man according to his works. Rev. 22.12. Behold, I come quickly and my reward is with me, to give every man according as his work shall be. 2 Tim. 4.8.
then he shall reward every man according to his works. Rev. 22.12. Behold, I come quickly and my reward is with me, to give every man according as his work shall be. 2 Tim. 4.8.
See Luk. 14.13, 14. Rev. 11.18. 4 What assurance of this reward? Answ. Great assurance. 1 From Gods promise. Prov. 11.18. To him that soweth righteousness shall be a sure reward. 1 Pet. 5.4. 2 The believers knowledge. 1 Cor. 15.58. Ye know your labour will not be in vain. Col. 3.24. Knowing that from the Lord ye shall receive the reward of the inheritance.
See Luk. 14.13, 14. Rev. 11.18. 4 What assurance of this reward? Answer Great assurance. 1 From God's promise. Curae 11.18. To him that Soweth righteousness shall be a sure reward. 1 Pet. 5.4. 2 The believers knowledge. 1 Cor. 15.58. You know your labour will not be in vain. Col. 3.24. Knowing that from the Lord you shall receive the reward of the inheritance.
Men are by Satan miserably cousen'd, he takes gold from them, in stead of which he gives them counters, he casts dust of honour and riches in the eys of most,
Men Are by Satan miserably cozened, he Takes gold from them, in stead of which he gives them counters, he Cast dust of honour and riches in the eyes of most,
4 Exhort. Be laborious in the work of God. 1 Cor. 15.58. Be stedfast, unmoveable, alwayes abounding in the work of the Lord, forasmuch as you know your labour will not be in vain in the Lord. Gal. 6.9.
4 Exhort. Be laborious in the work of God. 1 Cor. 15.58. Be steadfast, Unmovable, always abounding in the work of the Lord, forasmuch as you know your labour will not be in vain in the Lord. Gal. 6.9.
Heb. 6.10, 11. Did persons believe there were such a reward, how would their endeavours be stirr'd up? When David believed he should have Sauls daughter,
Hebrew 6.10, 11. Did Persons believe there were such a reward, how would their endeavours be stirred up? When David believed he should have Saul's daughter,
how was his valour stirr'd up to kill the Philistims, and to bring two hundred of the Philistims fore-skins? Let men say what they will, where there are not holy endeavours used, they do not believe this promised reward.
how was his valour stirred up to kill the philistines, and to bring two hundred of the philistines foreskins? Let men say what they will, where there Are not holy endeavours used, they do not believe this promised reward.
c-crq vbds po31 n1 vvn a-acp pc-acp vvi dt njp2, cc pc-acp vvi crd crd pp-f dt njp2 n2? vvb n2 vvi r-crq pns32 vmb, c-crq pc-acp vbr xx j n2 vvn, pns32 vdb xx vvi d j-vvn n1.
Perswasion still stirs up the soul to endeavours. Oh then, So run that ye may obtain. 1 Cor. 9.24. 5 Exhort. Be content to suffer all hardships in hope of this reward.
Persuasion still stirs up the soul to endeavours. O then, So run that you may obtain. 1 Cor. 9.24. 5 Exhort. Be content to suffer all hardships in hope of this reward.
n1 av vvz a-acp dt n1 p-acp n2. uh av, av vvn cst pn22 vmb vvi. crd np1 crd. crd vvi. vbb j pc-acp vvi d n2 p-acp n1 pp-f d n1.
3 Use. Terror to wicked men; they have no reward. Prov. 24.20. No reward of happiness, but the reward of iniquity. So Judas, Acts 1.18. They will one day see they have rewarded evil to their own souls, Isa. 3.9.
3 Use. Terror to wicked men; they have no reward. Curae 24.20. No reward of happiness, but the reward of iniquity. So Judas, Acts 1.18. They will one day see they have rewarded evil to their own Souls, Isaiah 3.9.
for the reward of his hands shall be given him. Gal. 6.8. 2 Thes. 1.6, 7. Heb. 10.30. Lastly, in that the Disciples propound the scruples, and Christ answers them, both in v. 34. and in these three last verses, observe:
for the reward of his hands shall be given him. Gal. 6.8. 2 Thebes 1.6, 7. Hebrew 10.30. Lastly, in that the Disciples propound the scruples, and christ answers them, both in v. 34. and in these three last Verses, observe:
p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31. np1 crd. crd np1 crd, crd np1 crd. ord, p-acp d dt n2 vvi dt n2, cc np1 vvz pno32, av-d p-acp n1 crd cc p-acp d crd ord n2, vvb:
The Latin word scrupulus is derived of scrupus, which signifies a little sharp stone, which falling into a mans shoes troubles him in travel, metaphorically it signifies a doubt or trouble which inwardly grates upon the soul, putting it to pain for want of light until the conscience have satisfaction therein,
The Latin word Scrupulus is derived of scrupus, which signifies a little sharp stone, which falling into a men shoes Troubles him in travel, metaphorically it signifies a doubt or trouble which inwardly grates upon the soul, putting it to pain for want of Light until the conscience have satisfaction therein,
as to the practising or forbearing of a thing. When a man asks question for conscience sake, 1 Cor. 10.27. 2 The seat of this scrupling or doubting, it's in the conscience. 1 Cor. 10.25. Whatsoever is sold in the shambles that eat, asking no question for conscience sake:
as to the practising or forbearing of a thing. When a man asks question for conscience sake, 1 Cor. 10.27. 2 The seat of this Scrutining or doubting, it's in the conscience. 1 Cor. 10.25. Whatsoever is sold in the shambles that eat, asking no question for conscience sake:
so that when a thing is to be done or forborn you ask a question herein to satisfie conscience, which cannot witness with you concerning the rectitude of such an action,
so that when a thing is to be done or forborn you ask a question herein to satisfy conscience, which cannot witness with you Concerning the rectitude of such an actium,
av cst c-crq dt n1 vbz pc-acp vbi vdn cc vvn pn22 vvi dt n1 av pc-acp vvi n1, r-crq vmbx vvi p-acp pn22 vvg dt n1 pp-f d dt n1,
so that the soul is heavy and lumpish under it, and sometimes grieved, and sometimes presses the soul down with the weight thereof, that the removing of it is as if you should take off a talent of lead.
so that the soul is heavy and lumpish under it, and sometime grieved, and sometime presses the soul down with the weight thereof, that the removing of it is as if you should take off a talon of led.
av cst dt n1 vbz j cc j p-acp pn31, cc av vvn, cc av vvz dt n1 a-acp p-acp dt n1 av, cst dt n-vvg pp-f pn31 vbz c-acp cs pn22 vmd vvi a-acp dt n1 pp-f n1.
hence some scrupulous souls, Rom. 14.2. wanting light to see that they might feed on all creatures lawfully, fed onely upon hearbs, for fear they should eat some meat which God in Moses Law had forbidden.
hence Some scrupulous Souls, Rom. 14.2. wanting Light to see that they might feed on all creatures lawfully, fed only upon herbs, for Fear they should eat Some meat which God in Moses Law had forbidden.
av d j n2, np1 crd. vvg n1 pc-acp vvi cst pns32 vmd vvi p-acp d n2 av-j, vvn av-j p-acp n2, p-acp n1 pns32 vmd vvi d n1 r-crq np1 p-acp np1 n1 vhd vvn.
5 There is an inclination to the lawfulness of one part above another, but yet not without trouble because of some difficulties it knowes not how to answer.
5 There is an inclination to the lawfulness of one part above Another, but yet not without trouble Because of Some difficulties it knows not how to answer.
crd a-acp vbz dt n1 p-acp dt n1 pp-f crd n1 p-acp j-jn, cc-acp av xx p-acp n1 c-acp pp-f d n2 pn31 vvz xx c-crq pc-acp vvi.
so that the difference betwixt a doubtfull and a scrupulous conscience is this, A doubtfull conscience hangs in suspence with equality of reasons, concerning the lawfulness and unlawfulness of something to be practised or believed,
so that the difference betwixt a doubtful and a scrupulous conscience is this, A doubtful conscience hangs in suspense with equality of Reasons, Concerning the lawfulness and unlawfulness of something to be practised or believed,
av cst dt n1 p-acp dt j cc dt j n1 vbz d, dt j n1 vvz p-acp n1 p-acp n1 pp-f n2, vvg dt n1 cc n1 pp-f pi pc-acp vbi vvn cc vvn,
Obj. But do not all doubts in the conscience suspend a mans acting every way, seeing the Apostle saith, He that doubteth is damned if he eat? Rom. 14.23.
Object But do not all doubts in the conscience suspend a men acting every Way, seeing the Apostle Says, He that doubteth is damned if he eat? Rom. 14.23.
np1 p-acp vdi xx d n2 p-acp dt n1 vvb dt ng1 vvg d n1, vvg dt n1 vvz, pns31 cst vvz vbz vvn cs pns31 vvb? np1 crd.
and, Whatsoever is not of faith is sin, and, Every man is to be fully perswaded in his own minde, v. 5. Answ. All doubts in the conscience do not suspend a mans acting in practise.
and, Whatsoever is not of faith is since, and, Every man is to be Fully persuaded in his own mind, v. 5. Answer All doubts in the conscience do not suspend a men acting in practice.
cc, r-crq vbz xx pp-f n1 vbz n1, cc, d n1 vbz pc-acp vbi av-j vvn p-acp po31 d n1, n1 crd np1 d n2 p-acp dt n1 vdb xx vvi dt ng1 vvg p-acp n1.
For example, a man doubts whether the first day of the week be a day appointed by command from God for worship, his conscience perhaps doubts both ways,
For Exampl, a man doubts whither the First day of the Week be a day appointed by command from God for worship, his conscience perhaps doubts both ways,
p-acp n1, dt n1 n2 cs dt ord n1 pp-f dt n1 vbb dt n1 vvn p-acp n1 p-acp np1 p-acp n1, po31 n1 av vvz d n2,
as where there are two faces of authority in a nation, the conscience questions which have right on their side, the subject so doubting must be neutral.
as where there Are two faces of Authority in a Nation, the conscience questions which have right on their side, the Subject so doubting must be neutral.
their doubts were not to be regarded, they might pay tribute notwithstanding these doubts, for they had nothing to do to doubt or judge what Augustus would do with it, being secret in his own breast.
their doubts were not to be regarded, they might pay tribute notwithstanding these doubts, for they had nothing to do to doubt or judge what Augustus would do with it, being secret in his own breast.
po32 n2 vbdr xx pc-acp vbi vvn, pns32 vmd vvi n1 p-acp d n2, c-acp pns32 vhd pix pc-acp vdi pc-acp vvi cc vvi r-crq np1 vmd vdi p-acp pn31, vbg j-jn p-acp po31 d n1.
An Officer doubts the Magistrate hath given an unjust sentence, yet may he execute it, because his own duty is clear to him, but the Magistrates injustice is not.
an Officer doubts the Magistrate hath given an unjust sentence, yet may he execute it, Because his own duty is clear to him, but the Magistrates injustice is not.
dt n1 vvz dt n1 vhz vvn dt j n1, av vmb pns31 vvi pn31, c-acp po31 d n1 vbz j p-acp pno31, cc-acp dt ng1 n1 vbz xx.
because his hypocrisie doth not appear, and the manifestation of his evil and the censure of the Church thereupon, is the ground for my not communicating, not my doubting of his unsoundness.
Because his hypocrisy does not appear, and the manifestation of his evil and the censure of the Church thereupon, is the ground for my not communicating, not my doubting of his unsoundness.
c-acp po31 n1 vdz xx vvi, cc dt n1 pp-f po31 j-jn cc dt n1 pp-f dt n1 av, vbz dt n1 p-acp po11 xx vvg, xx po11 n-vvg pp-f po31 n1.
Reas. 1 Because satisfaction in scruples tends much to the quieting of the soul. The Jews doubted whether any of their members might eat with the Gentiles, Acts 11.2. and some of them dealt with Peter herein.
Reas. 1 Because satisfaction in scruples tends much to the quieting of the soul. The jews doubted whither any of their members might eat with the Gentiles, Acts 11.2. and Some of them dealt with Peter herein.
np1 vvn p-acp n1 p-acp n2 vvz d p-acp dt vvg pp-f dt n1. dt np2 vvd cs d pp-f po32 n2 vmd vvi p-acp dt n2-j, n2 crd. cc d pp-f pno32 vvd p-acp np1 av.
When Peter gave them satisfaction concerning the lawfulness thereof, They were glad and glorified God, v. 18. Then is it that a man can act comfortably and chearfully.
When Peter gave them satisfaction Concerning the lawfulness thereof, They were glad and glorified God, v. 18. Then is it that a man can act comfortably and cheerfully.
c-crq np1 vvd pno32 n1 vvg dt n1 av, pns32 vbdr j cc vvn np1, n1 crd av vbz pn31 cst dt n1 vmb vvi av-j cc av-j.
and would not have communion with the Gentile brethren that would not keep them, Acts 15.1. On the other side the Gentile believers, knowing their liberty by Christ, would exclude the Jews (living Jewishly) from their communion, whereupon a Schism was like to arise;
and would not have communion with the Gentile brothers that would not keep them, Acts 15.1. On the other side the Gentile believers, knowing their liberty by christ, would exclude the jews (living Jewishly) from their communion, whereupon a Schism was like to arise;
therefore Paul to heal the scruples on all sides warns the Jewish believers so to follow their opinion, that they did not condemn the Gentile believers of wickedness,
Therefore Paul to heal the scruples on all sides warns the Jewish believers so to follow their opinion, that they did not condemn the Gentile believers of wickedness,
av np1 pc-acp vvi dt n2 p-acp d n2 vvz dt jp n2 av pc-acp vvi po32 n1, cst pns32 vdd xx vvi dt j n2 pp-f n1,
because they lived Jewishly, nor despise them for it, but that they should receive one another to Church-fellowship. Rom. 14.1. Him that is weak in the faith receive you, but not to doubtfull disputations.
Because they lived Jewishly, nor despise them for it, but that they should receive one Another to Church fellowship. Rom. 14.1. Him that is weak in the faith receive you, but not to doubtful disputations.
The words NONLATINALPHABET, signifie the judging of thoughts, q.d. Do not you Gentile believers judge whether they use these ceremonial commands as necessary,
The words, signify the judging of thoughts, Q.d Do not you Gentile believers judge whither they use these ceremonial commands as necessary,
3 The great anguish that is in the soul for want of satisfaction herein Many have scruples as to vows, oaths, restitution, assurance, obedience to mens commands, &c. and go on in a pining condition for many years together,
3 The great anguish that is in the soul for want of satisfaction herein Many have scruples as to vows, Oaths, restitution, assurance, Obedience to men's commands, etc. and go on in a pining condition for many Years together,
crd dt j n1 cst vbz p-acp dt n1 p-acp n1 pp-f n1 av av-d vhb n2 c-acp p-acp n2, n2, n1, n1, n1 p-acp ng2 n2, av cc vvb a-acp p-acp dt j-vvg n1 p-acp d n2 av,
How much better did those poor Jews who were pricked in their hearts for guilt? Who in their anguish of conscience asked of Peter and the Apostles, Men and brethren what shall we do? Peter with a few words speaking, heals all the scruple, Acts 2.37, 38, 39. saying, Repent and be baptized, but they had another scruple, that in their violence against Christ, they had wished his blood be on their children, this scruple Peter answers, The promise is to you and to your children when the Lord shall call them.
How much better did those poor jews who were pricked in their hearts for guilt? Who in their anguish of conscience asked of Peter and the Apostles, Men and brothers what shall we do? Peter with a few words speaking, heals all the scruple, Acts 2.37, 38, 39. saying, repent and be baptised, but they had Another scruple, that in their violence against christ, they had wished his blood be on their children, this scruple Peter answers, The promise is to you and to your children when the Lord shall call them.
How painfull have the doubts and scruples about assurance been to sundry of Gods children? Psal. 77.7, 8, 9. Isai. 49.14, 15. Especially when an evil day comes,
How painful have the doubts and scruples about assurance been to sundry of God's children? Psalm 77.7, 8, 9. Isaiah 49.14, 15. Especially when an evil day comes,
as sickness, death, &c. How will these scruples afflict you? how will they make you unwilling to dye? It's like David had a scruple on his death bed for not putting Joab to death who had kild two innocent men,
as sickness, death, etc. How will these scruples afflict you? how will they make you unwilling to die? It's like David had a scruple on his death Bed for not putting Joab to death who had killed two innocent men,
and where the true Church was, whether in Mount Gerizim, where was a Temple built by Manasses the High Priests son (as Josephus mentions) or whether at Jerusalem was the place of worship? Christ answers her scruple, 1 Condemns her worship and the worship of the Samaritans, because not grounded upon knowledge, saying, Ye worship ye know not what, Joh. 4.22. 2 Commends the worship at Jerusalem by two reasons.
and where the true Church was, whither in Mount Gerizim, where was a Temple built by Manasses the High Priests son (as Josephus mentions) or whither At Jerusalem was the place of worship? christ answers her scruple, 1 Condemns her worship and the worship of the Samaritans, Because not grounded upon knowledge, saying, You worship you know not what, John 4.22. 2 Commends the worship At Jerusalem by two Reasons.
Satan pussles many with these, as some persons when they have paid money, because they could not remember the time or place, have scrupled whether they have paid it,
Satan pussles many with these, as Some Persons when they have paid money, Because they could not Remember the time or place, have scrupled whither they have paid it,
np1 vvz d p-acp d, c-acp d n2 c-crq pns32 vhb vvn n1, c-acp pns32 vmd xx vvi dt n1 cc n1, vhb vvn cs pns32 vhb vvn pn31,
Sometimes when a soul hath cleared up a scruple to full satisfaction, the devil comes a year or more after and endeavours to trouble him again, to re-act a discussion of the same question, in both which cases Satan endeavours to rob us of our time, carrying us to impertinencies,
Sometime when a soul hath cleared up a scruple to full satisfaction, the Devil comes a year or more After and endeavours to trouble him again, to react a discussion of the same question, in both which cases Satan endeavours to rob us of our time, carrying us to Impertinencies,
av c-crq dt n1 vhz vvn a-acp dt n1 p-acp j n1, dt n1 vvz dt n1 cc av-dc a-acp cc vvz pc-acp vvi pno31 av, p-acp n1 dt n1 pp-f dt d n1, p-acp d r-crq n2 np1 vvz pc-acp vvi pno12 pp-f po12 n1, vvg pno12 p-acp n2,
I much question whether it were not a needless scruple in David, when his heart smote him for cutting off the lap of Sauls garment, 2 Sam. 24.4, 5. seeing he did it not for to affright him,
I much question whither it were not a needless scruple in David, when his heart smote him for cutting off the lap of Saul's garment, 2 Sam. 24.4, 5. seeing he did it not for to affright him,
Others scruple whether it be lawfull to eat flesh upon a Friday, whether they may teach their children a Catechism or patern of sound words, the slighting of these and such like is not a way to weaken but to strengthen the conscience.
Others scruple whither it be lawful to eat Flesh upon a Friday, whither they may teach their children a Catechism or pattern of found words, the slighting of these and such like is not a Way to weaken but to strengthen the conscience.
n2-jn n1 cs pn31 vbb j pc-acp vvi n1 p-acp dt np1, cs pns32 vmb vvi po32 n2 dt n1 cc n1 pp-f j n2, dt n-vvg pp-f d cc d av-j vbz xx dt n1 pc-acp vvi cc-acp pc-acp vvi dt n1.
thus did the Churches of Antioch, Acts 15.2. and Corinth, 1 Cor. 7.1. 1 Cor. 10.25, 27. 3 Urge the Lord with his promise to give you direction in your difficulties, Psal. 25.12. What man is he that fears the Lord? Him shall he direct in the way that he shall chuse. Prov. 3.6. In all thy ways acknowledge him, and he shall direct thy steps.
thus did the Churches of Antioch, Acts 15.2. and Corinth, 1 Cor. 7.1. 1 Cor. 10.25, 27. 3 Urge the Lord with his promise to give you direction in your difficulties, Psalm 25.12. What man is he that fears the Lord? Him shall he Direct in the Way that he shall choose. Curae 3.6. In all thy ways acknowledge him, and he shall Direct thy steps.
David had a great scruple about Gods providence as to wicked men, untill he went into the Sanctuary of God, and there in the Ministry of Gods word he found reasons to stablish him, to wit concerning their end. 1 That though they were so happy at present,
David had a great scruple about God's providence as to wicked men, until he went into the Sanctuary of God, and there in the Ministry of God's word he found Reasons to establish him, to wit Concerning their end. 1 That though they were so happy At present,
as to self-credit, profit or benefit, or makes most for Religion, Gods glory, and the credit of the Gospel, according to those three rules, 1 Corinth. 10.31, 32, 33. 5 Finde out the cause of your scruple.
as to self-credit, profit or benefit, or makes most for Religion, God's glory, and the credit of the Gospel, according to those three rules, 1 Corinth. 10.31, 32, 33. 5 Find out the cause of your scruple.
c-acp p-acp n1, n1 cc n1, cc vvz av-ds p-acp n1, ng1 n1, cc dt n1 pp-f dt n1, vvg p-acp d crd n2, crd np1. crd, crd, crd crd vvi av dt n1 pp-f po22 n1.
we may scruple justly to break the least command, as Daniel was resolvedly set not to defile himself with the portion of the Kings meat, Dan. 1.8. as also not to neglect a duty, Dan. 6.10. yet be sure that you be as much or more scrupulous in the weightier matters of the Law, Matth. 23.23. by no means to have the least hand in the violation of them.
we may scruple justly to break the least command, as daniel was resolvedly Set not to defile himself with the portion of the Kings meat, Dan. 1.8. as also not to neglect a duty, Dan. 6.10. yet be sure that you be as much or more scrupulous in the Weightier matters of the Law, Matthew 23.23. by no means to have the least hand in the violation of them.
8 When we see scruples are needless and endless and cannot be taken away with contrary reason, let them forcibly be laid aside at least till another time,
8 When we see scruples Are needless and endless and cannot be taken away with contrary reason, let them forcibly be laid aside At least till Another time,
crd c-crq pns12 vvb n2 vbr j cc j cc vmbx vbi vvn av p-acp j-jn n1, vvb pno32 av-j vbi vvn av p-acp ds p-acp j-jn n1,
If conscience put thee upon hard things yet be sure to follow it, Acts 20.22, 23, 24. as it may be it puts thee upon duty whereby thou shalt lose some dear friend, and procure some heavy enemy.
If conscience put thee upon hard things yet be sure to follow it, Acts 20.22, 23, 24. as it may be it puts thee upon duty whereby thou shalt loose Some dear friend, and procure Some heavy enemy.
cs n1 vvb pno21 p-acp j n2 av vbi j pc-acp vvi pn31, n2 crd, crd, crd p-acp pn31 vmb vbi pn31 vvz pno21 p-acp n1 c-crq pns21 vm2 vvi d j-jn n1, cc vvi d j n1.
and teachest the way of God in truth, neither carest thou for any man, for thou regardest not the person of men, tell us, Is it lawfull to give tribute to Caesar,
and Teachest the Way of God in truth, neither Carest thou for any man, for thou regardest not the person of men, tell us, Is it lawful to give tribute to Caesar,
or some such cause, or its some injected temptation, such as the devil cast into Christs minde, to make him scruple whether God was his father. 16 Answer the scruples.
or Some such cause, or its Some injected temptation, such as the Devil cast into Christ mind, to make him scruple whither God was his father. 16 Answer the scruples.
cc d d n1, cc po31 d j-vvn n1, d c-acp dt n1 vvd p-acp npg1 n1, pc-acp vvi pno31 n1 cs np1 vbds po31 n1. crd n1 dt n2.
and those that thus set up a stumbling block of iniquity, and come to a Prophet to enquire concerning the Lord or his ways, the Lord will answer him accordingly, Ezek. 14.7. And I will set my face against that man. So those, Jerem. 42.5, 6.
and those that thus Set up a stumbling block of iniquity, and come to a Prophet to inquire Concerning the Lord or his ways, the Lord will answer him accordingly, Ezekiel 14.7. And I will Set my face against that man. So those, Jeremiah 42.5, 6.
cc d cst av vvd a-acp dt j-vvg n1 pp-f n1, cc vvb p-acp dt n1 pc-acp vvi vvg dt n1 cc po31 n2, dt n1 vmb vvi pno31 av-vvg, np1 crd. cc pns11 vmb vvi po11 n1 p-acp d n1. av d, np1 crd, crd
12 Do not despise nor be eager against scrupulous persons, Scrupulosi non sunt rigidè tractandi, said Antoninus the Casuist, because this tenderness of conscience when it is real is a pretious principle, arising from a great measure of Gods fear,
12 Do not despise nor be eager against scrupulous Persons, Scrupulosi non sunt rigidè tractandi, said Antoninus the Casuist, Because this tenderness of conscience when it is real is a precious principle, arising from a great measure of God's Fear,
so a heart that conscientiously scruples, though often the scruples are not good, yet they, arising from a true fear of not sinning against God, they argue the heart is good. Yet an enlightned.
so a heart that conscientiously scruples, though often the scruples Are not good, yet they, arising from a true Fear of not sinning against God, they argue the heart is good. Yet an enlightened.
av dt n1 cst av-j n2, cs av dt n2 vbr xx j, av pns32, vvg p-acp dt j n1 pp-f xx vvg p-acp np1, pns32 vvb dt n1 vbz j. av dt vvn.
yet he is so purged from self-endedness that he desires God may determine the matter. Acts 1.24. Thou, Lord, which knowest the hearts, show which of these two thou hast chosen.
yet he is so purged from Self-endedness that he Desires God may determine the matter. Acts 1.24. Thou, Lord, which Knowest the hearts, show which of these two thou hast chosen.
Also the Jewish Priests scrupled the bringing the thirty pieces into the treasury, being the price of blood, Matth. 27.6. yet they scrupled not to shed innocent blood.
Also the Jewish Priests scrupled the bringing the thirty Pieces into the treasury, being the price of blood, Matthew 27.6. yet they scrupled not to shed innocent blood.
av dt jp n2 vvn dt vvg dt crd n2 p-acp dt n1, vbg dt n1 pp-f n1, np1 crd. av pns32 vvd xx pc-acp vvi j-jn n1.
Why art thou cast down, O my soul? and why art thou disquieted within me? If the soul cannot render a reason of it, be sure it comes either from Satan or melancholy,
Why art thou cast down, Oh my soul? and why art thou disquieted within me? If the soul cannot render a reason of it, be sure it comes either from Satan or melancholy,
When thou seest them manifest fallacies in grace, though true consequences in nature: for example, Satan saith thou art a sinner, God is just, therefore he hates thee,
When thou See them manifest fallacies in grace, though true consequences in nature: for Exampl, Satan Says thou art a sinner, God is just, Therefore he hates thee,
The consequence of grace is, thou art a sinner therefore believe, and when Satan opposes thy sins, say, What is that to thee Satan? I have not sinn'd against thee but against my God, I am not thy sinner, what power hast thou over me, Satan,
The consequence of grace is, thou art a sinner Therefore believe, and when Satan opposes thy Sins, say, What is that to thee Satan? I have not sinned against thee but against my God, I am not thy sinner, what power hast thou over me, Satan,
dt n1 pp-f n1 vbz, pns21 vb2r dt n1 av vvi, cc c-crq np1 vvz po21 n2, vvb, q-crq vbz d p-acp pno21 np1? pns11 vhb xx vvn p-acp pno21 p-acp p-acp po11 n1, pns11 vbm xx po21 n1, r-crq n1 vh2 pns21 p-acp pno11, np1,
if it be truly a sin whereof thou accusest me? Satan sometimes terrifies the minde also with those things which are not sins but he alledges them to be sins,
if it be truly a since whereof thou accusest me? Satan sometime terrifies the mind also with those things which Are not Sins but he alleges them to be Sins,
cs pn31 vbb av-j dt n1 c-crq pns21 vv2 pno11? np1 av vvz dt n1 av p-acp d n2 r-crq vbr xx n2 p-acp pns31 vvz pno32 pc-acp vbi n2,
By the side of the red Sea or Mediterranean, and then by the Mountains of Trachonitis, and the Cities of Cedar, and Chor•zin, and the River Jordan, and then to Capern•um, and then by the sea of Galilee near Bethsaida. Adrichom. p. 115.
By the side of the read Sea or Mediterranean, and then by the Mountains of Trachonitis, and the Cities of Cedar, and Chor•zin, and the River Jordan, and then to Capern•um, and then by the sea of Galilee near Bethsaida. Adrichom. p. 115.
p-acp dt n1 pp-f dt j-jn n1 cc np1, cc av p-acp dt n2 pp-f np1, cc dt n2 pp-f n1, cc j, cc dt n1 np1, cc av p-acp np1, cc av p-acp dt n1 pp-f np1 av-j np1. np1. n1 crd
They are not thence blessed because they hunger and thirst, but because they shall be filled: blessedness will be in fulness not in hunger, but hunger must go before filling that we may not loath the loaves. Aug. de verbis domini Serm. 5.
They Are not thence blessed Because they hunger and thirst, but Because they shall be filled: blessedness will be in fullness not in hunger, but hunger must go before filling that we may not loath the loaves. Aug. de verbis domini Sermon 5.
pns32 vbr xx av vvn c-acp pns32 n1 cc n1, cc-acp c-acp pns32 vmb vbi vvn: n1 vmb vbi p-acp n1 xx p-acp n1, cc-acp n1 vmb vvi p-acp vvg cst pns12 vmb xx vvi dt n2. np1 fw-fr fw-la fw-la np1 crd
Christianus si proprie definiatur est filius gratiae & remissionis peccatsrum, qui nullam prorsus legem habet, sed est supra legem, peccatum inferum. Luth. Tom. 4.54.
Christian si Properly definiatur est filius Gratiae & remissionis peccatsrum, qui Nullam prorsus legem habet, sed est supra legem, peccatum inferum. Luth. Tom. 4.54.
Take heed of expecting such inward witness of the spirit as some expect. viz. a discovering of your adoption without first discovering the signes of it, as if by an inward voice he should say thy sins are pardoned.
Take heed of expecting such inward witness of the Spirit as Some expect. viz. a discovering of your adoption without First discovering the Signs of it, as if by an inward voice he should say thy Sins Are pardoned.
I seek one that toucheth me, not one that presseth me; as of Christ, so of his Church, the faith of few touch it, the crowd of multitudes throng it. Aug. de verb. Dom. Scr. 6.
I seek one that touches me, not one that Presseth me; as of christ, so of his Church, the faith of few touch it, the crowd of Multitudes throng it. Aug. de verb. Dom. Scr 6.
pns11 vvb pi cst vvz pno11, xx pi cst vvz pno11; c-acp pp-f np1, av pp-f po31 n1, dt n1 pp-f d vvb pn31, dt n1 pp-f n2 vvb pn31. np1 fw-fr n1. np1 np1 crd
If any man would paint out the Church, let him pourtray a deformed and poor maid sitting in a wood in the midst of Lions and Wolves. Luth. in Psal. 129.
If any man would paint out the Church, let him portray a deformed and poor maid sitting in a wood in the midst of Lions and Wolves. Luth. in Psalm 129.
cs d n1 vmd vvi av dt n1, vvb pno31 vvi dt j-vvn cc j n1 vvg p-acp dt n1 p-acp dt n1 pp-f n2 cc n2. np1 p-acp np1 crd
God keeps us not onely waking but sleeping; when we know not that we live, then he observes our dreams; in opposition of that tenent, that God considers nothing but himself, and is onely delighted in the beholding of himself.
God keeps us not only waking but sleeping; when we know not that we live, then he observes our dreams; in opposition of that tenent, that God considers nothing but himself, and is only delighted in the beholding of himself.
np1 vvz pno12 xx j vvg p-acp vvg; c-crq pns12 vvb xx cst pns12 vvb, cs pns31 vvz po12 n2; p-acp n1 pp-f d n1, cst np1 vvz pix cc-acp px31, cc vbz av-j vvn p-acp dt vvg pp-f px31.
