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Till we come to this, to feele the burthen of sinne, and to be weary of it, we are the sons of wrath,
Till we come to this, to feel the burden of sin, and to be weary of it, we Are the Sons of wrath,
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and every man may call himself NONLATINALPHABET, A wretched man.
and every man may call himself, A wretched man.
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and so no wrong judgement shall go forth.
and so no wrong judgement shall go forth.
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And herein the law doth us a favour;
And herein the law does us a favour;
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Neither do all men tarry till they die to lay down these things;
Neither do all men tarry till they die to lay down these things;
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That mind is an armour against the wrath of God;
That mind is an armour against the wrath of God;
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therefore he proceedeth to judgement against them.
Therefore he Proceedeth to judgement against them.
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and shameful spuing shall be on thy glory.
and shameful spuing shall be on thy glory.
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Drink thou also, and let thy fore-skin be discovered: Drink thou also, and let thy foreskin be discovered:
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and that Christ seemed a strange Preacher, that told the People,
and that christ seemed a strange Preacher, that told the People,
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This righteousnesse is not for shew, but for service.
This righteousness is not for show, but for service.
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he did nothing but it was bonum valde, very good;
he did nothing but it was bonum Valde, very good;
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2. The image of God in the Will.
2. The image of God in the Will.
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and not daring to lift up their eyes to heaven.
and not daring to lift up their eyes to heaven.
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but especially of the Ark of God vvhich they did bear.
but especially of the Ark of God which they did bear.
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Sinne at first is bashfull and modest, and doth fear the sight of any good man.
Sin At First is bashful and modest, and does Fear the sighed of any good man.
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and build their nests on high full of the spoiles of their brethren;
and built their nests on high full of the spoils of their brothers;
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so for more expressure of his lordship, he gave to every creature a name;
so for more expressure of his lordship, he gave to every creature a name;
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2. God himself presented himself to his thought, and that would not do; 2. God himself presented himself to his Thought, and that would not do;
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Shall I work my self when I may make prize of the labours of other men,
Shall I work my self when I may make prize of the labours of other men,
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and drink down merrily the sweat of others brows?
and drink down merrily the sweat of Others brows?
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It is the Lord that bringeth all the labours of the ungodly to losse and vanity;
It is the Lord that brings all the labours of the ungodly to loss and vanity;
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and in turning all their labour into vanity.
and in turning all their labour into vanity.
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For mine house shall be called a house of prayer for all people, Observe:For mine house shall be called a house of prayer for all people, Observe:
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and if he do not cry with Paul, Quis liberabit me? Who shall deliver me.
and if he do not cry with Paul, Quis Liberabit me? Who shall deliver me.
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A Commentarie OR, EXPOSITION UPON The Prophecy of HABAKKƲK.
A Commentary OR, EXPOSITION UPON The Prophecy of HABAKKƲK.
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CHAP. I. Verse 1. The Burthen which HABAKKUK the Prophet did see. THis first verse tels us what we shall find in the ensuing Prophecy;
CHAP. I. Verse 1. The Burden which HABAKKUK the Prophet did see. THis First verse tells us what we shall find in the ensuing Prophecy;
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and it openeth to us three things which give light to that which followeth. 1. The Minister of God in this Prophecy, 1. By his name. Habakkuk. 2. By his Function:
and it Openeth to us three things which give Light to that which follows. 1. The Minister of God in this Prophecy, 1. By his name. Habakkuk. 2. By his Function:
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the Prophet. 2. The manner how he came by it: Vision, 3. The matter of it: the Burthen. the Prophet. 2. The manner how he Come by it: Vision, 3. The matter of it: the Burden.
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1. Of the Minister, First of his name.
1. Of the Minister, First of his name.
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The name Habakkuk is rendred by Philo the Jew amplexans embracing, so doth Pagnine give it;
The name Habakkuk is rendered by Philo the Jew amplexans embracing, so does Pagnine give it;
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our English a wrastler: for they that wrastle do embrace and hold fast one the other;
our English a wrestler: for they that wrestle do embrace and hold fast one the other;
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a name well expressing the office and employment of this Prophet, who wrastled with the sinners of those times,
a name well expressing the office and employment of this Prophet, who wrestled with the Sinners of those times,
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and their horrible iniquities to cast them. 1. But as God wrastled with Jacob that he might leave behind him a blessing.
and their horrible iniquities to cast them. 1. But as God wrestled with Jacob that he might leave behind him a blessing.
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His tribe Dorothaeus saith, was Simeon; I know not upon what information, for the silence of the holy Scripture doth argue it to be conjectural.
His tribe Dorothaeus Says, was Simeon; I know not upon what information, for the silence of the holy Scripture does argue it to be conjectural.
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Concerning the time when he prophecied, it is not particularly exprest, but it appears to be before the deportation into Babylon, for the Chaldeans invasion is here threatned,
Concerning the time when he prophesied, it is not particularly expressed, but it appears to be before the deportation into Babylon, for the Chaldeans invasion is Here threatened,
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and therefore Junius thinks him contemporary with Jeremiah, and referreth his Prophecie to the end of Josias his Government.
and Therefore Junius thinks him contemporary with Jeremiah, and Refers his Prophecy to the end of Josiah his Government.
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Others after the Hebrews referre it is the ••me of King Manasseh. Master Calvin very truly affirmeth it before the time of Zedekiah.
Others After the Hebrews refer it is the ••me of King Manasses. Master calvin very truly Affirmeth it before the time of Zedekiah.
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Arias Montanus gives a probable conjecture, by comparing that which is said, 2 Reg. 21.12. Therefore thus saith the Lord God of Israel, behold I am bringing forth an evill upon Jerusalem and Iudah, that whosoever heareth of it, both his ears shall tingle. Arias Montanus gives a probable conjecture, by comparing that which is said, 2 Reg. 21.12. Therefore thus Says the Lord God of Israel, behold I am bringing forth an evil upon Jerusalem and Iudah, that whosoever hears of it, both his ears shall tingle.
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That in the eleventh verse tis said, Because Manasseh King of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him,
That in the eleventh verse this said, Because Manasses King of Judah hath done these abominations, and hath done wickedly above all that the amorites did, which were before him,
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and hath also made Iudah to sinne with his idols. and hath also made Iudah to sin with his Idols.
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And this Commination is almost in the same words in the fifth verse of this chapter.
And this Commination is almost in the same words in the fifth verse of this chapter.
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Saint Hierome, in his Prologue to this Prophet saith, that he is called a wrastler quia certamen ingreditur cum deo, because he wrastled with God.
Saint Jerome, in his Prologue to this Prophet Says, that he is called a wrestler quia certamen ingreditur cum God, Because he wrestled with God.
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Nullus enim Prophetarum ausus est tam audaci voce Deum ad disceptationem justitiae provocare, none durst so boldly provoke God to vindicate his Justice, as it appears v. 2.Nullus enim Prophetarum ausus est tam audaci voce God ad disceptationem justitiae provocare, none durst so boldly provoke God to vindicate his justice, as it appears v. 2.
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But he doth violate the text of Canonical Scripture and History to verifie that Apocrypha tale of Habakkuks bringing food to Daniel by miracle, which destroyeth the truth of the history, to make faith of a Legend.
But he does violate the text of Canonical Scripture and History to verify that Apocrypha tale of Habakkuks bringing food to daniel by miracle, which Destroyeth the truth of the history, to make faith of a Legend.
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For either there must be two Habakkuks, or this one must live, as Arias Montanus doth cast it up, three hundred years,
For either there must be two Habakkuks, or this one must live, as Arias Montanus does cast it up, three hundred Years,
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if he lived to feed Daniel in the Captivity, a long time of life then,
if he lived to feed daniel in the Captivity, a long time of life then,
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or this must prophecie before he was born Bellarmine hath found out two Daniels, one the Prophet of the tribe of Iudah, and another of the tribe of Levi, that heard the cause of Susanna; and Ribera a Iesuite two Habakkuks.
or this must prophecy before he was born Bellarmine hath found out two Daniel's, one the Prophet of the tribe of Iudah, and Another of the tribe of Levi, that herd the cause of Susanna; and Ribera a Iesuite two Habakkuks.
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But we lose time in this question, for they that have not the light in the word, do go in the dark, and they that go in the dark, know not whither they go.
But we loose time in this question, for they that have not the Light in the word, do go in the dark, and they that go in the dark, know not whither they go.
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The best use of this is to limit our search to the holy Canonical Scripture ▪ and to take all our light from thence;
The best use of this is to limit our search to the holy Canonical Scripture ▪ and to take all our Light from thence;
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so shall we not go astray. 2. The function of this man is set down in the name.
so shall we not go astray. 2. The function of this man is Set down in the name.
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Of a Prophet, that is, a man enlightned by divine Revelation, to understand the will of God in some things,
Of a Prophet, that is, a man enlightened by divine Revelation, to understand the will of God in Some things,
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and appointed to declare the same. Secondly, the manner how he came to it:
and appointed to declare the same. Secondly, the manner how he Come to it:
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Vision, that is, divine Revelation, assuring him of the truth of Gods will so fully as if he had seen the same with his eyes accomplished.Vision, that is, divine Revelation, assuring him of the truth of God's will so Fully as if he had seen the same with his eyes accomplished.
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De his consule conciones super Obadiam
De his Consul Conciones super Obadiam
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Thirdly, the matter of the Prophecie, the Burden. In which two questions are moved. 1. Why this Prophecy is called a Burthen. 2. Whose burthen this is.
Thirdly, the matter of the Prophecy, the Burden. In which two questions Are moved. 1. Why this Prophecy is called a Burden. 2. Whose burden this is.
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To the first it is called a burthen in respect 1. Of the sin here punished, which is onus a burthen. 2. Of the punishment here threatned;
To the First it is called a burden in respect 1. Of the since Here punished, which is onus a burden. 2. Of the punishment Here threatened;
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that is onus. 3. Of the Word of God threatning: that is onus. 1. Peccatum onus, Sina burthen. 1 Deo to God. 2. Hominibus to men.
that is onus. 3. Of the Word of God threatening: that is onus. 1. Peccatum onus, Sina burden. 1 God to God. 2. Hominibus to men.
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1. Onus deo, A burthen to God. God complaineth of the sins of his People, that they are a burthen to him.
1. Onus God, A burden to God. God Complaineth of the Sins of his People, that they Are a burden to him.
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Behold I am prest under you, as a cart is prest that is full of sheavs. Behold I am pressed under you, as a cart is pressed that is full of Sheaves.
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The very service that these sinners do seem to perform to God, is a burthen to him as he complaineth;
The very service that these Sinners do seem to perform to God, is a burden to him as he Complaineth;
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Your new Moons, your appointed feasts, my soule hateth: they are a trouble unto me, I am weary to beare them. Your new Moons, your appointed feasts, my soul hates: they Are a trouble unto me, I am weary to bear them.
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Laboravi sustinens, So the Prophet Malachie complaineth. Ye have wearied the Lord with your words: Laboravi sustinens, So the Prophet Malachi Complaineth. You have wearied the Lord with your words:
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yet ye say, wherein have we wearied him? When yee say, every one that doth evill is good in the sight of the Lord, yet you say, wherein have we wearied him? When ye say, every one that does evil is good in the sighed of the Lord,
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and he delighteth in them or where is the God of judgement? Three things weary God. 1. When we multiply our own sins. 2. When we tender God service continuing in sin. 3. When we justifie sinners,and he delights in them or where is the God of judgement? Three things weary God. 1. When we multiply our own Sins. 2. When we tender God service Continuing in since. 3. When we justify Sinners,
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and flatter them in their sins, as though God had accepted them. 2. Peccatum onus est hominibus, Sin is a burthen to men.
and flatter them in their Sins, as though God had accepted them. 2. Peccatum onus est hominibus, since is a burden to men.
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Christ calleth none to him but such as are weary of this our-then of sinne to such he promiseth refreshing.
christ calls none to him but such as Are weary of this our-then of sin to such he promises refreshing.
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Ask the first sinners if they found not their sin their burthen, when they hid themselves from the presence of God.
Ask the First Sinners if they found not their since their burden, when they hid themselves from the presence of God.
vvb dt ord n2 cs pns32 vvd xx po32 n1 po32 n1, c-crq pns32 vvd px32 p-acp dt n1 pp-f np1.
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Ask the first murtherer, if any place were safe for him, who thought and said that whosoever met him would kill him.
Ask the First murderer, if any place were safe for him, who Thought and said that whosoever met him would kill him.
vvb dt ord n1, cs d n1 vbdr j p-acp pno31, r-crq vvd cc vvd d r-crq vvd pno31 vmd vvi pno31.
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They that think that Lamech kild Cain, read the text: occidi hominem in vulnus meum.
They that think that Lamech killed Cain, read the text: occidi hominem in Wound meum.
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Ask Iosephs brethren, when they saw their sad constraint in Aegypt, both at their first coming to buy corne,
Ask Joseph's brothers, when they saw their sad constraint in Egypt, both At their First coming to buy corn,
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and after the death of their father, if the trespasse against their brother Ioseph did not lie heavy upon them.
and After the death of their father, if the trespass against their brother Ioseph did not lie heavy upon them.
cc p-acp dt n1 pp-f po32 n1, cs dt n1 p-acp po32 n1 np1 vdd xx vvi j p-acp pno32.
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Ask the tender conscience of any of Gods children, if any weight or burthen be like unto that of the body of sinne,
Ask the tender conscience of any of God's children, if any weight or burden be like unto that of the body of sin,
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Here is pride and vanity cloathing of us, here is gluttony and drunkennesse feeding of us, here is the mouth full of evil words, the hands of violence or bribes, giving or taking;
Here is pride and vanity clothing of us, Here is gluttony and Drunkenness feeding of us, Here is the Mouth full of evil words, the hands of violence or Bribes, giving or taking;
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the day, the night, the yeare, spent in pleasure and recreations;
the day, the night, the year, spent in pleasure and recreations;
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Gods Sabbath is neglected, Gods Word not regarded, he time served, the humours of sinful men observed,
God's Sabbath is neglected, God's Word not regarded, he time served, the humours of sinful men observed,
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and when these thing• are no burthen to the bearers thereof, there is wrath gone forth from the Lord against them:
and when these thing• Are not burden to the bearer thereof, there is wrath gone forth from the Lord against them:
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and if timely repentance do not stand in the gap, it will break in upon them that do such things,
and if timely Repentance do not stand in the gap, it will break in upon them that do such things,
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like a flood, and no man shall escape that is pursued by this judgement.
like a flood, and no man shall escape that is pursued by this judgement.
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Let me therefore entreat you to hear a word of exhortation, Give not the members of your bodyes servants to sinne. Give not;
Let me Therefore entreat you to hear a word of exhortation, Give not the members of your bodies Servants to sin. Give not;
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for indeed, what have you to give, seeing you brought nothing with you into the world? and what have yee that you have not received? or if you will needs be giving, hands off give not the members of your body,
for indeed, what have you to give, seeing you brought nothing with you into the world? and what have ye that you have not received? or if you will needs be giving, hands off give not the members of your body,
c-acp av, r-crq vhb pn22 pc-acp vvi, vvg pn22 vvd pix p-acp pn22 p-acp dt n1? cc q-crq vhb pn22 cst pn22 vhb xx vvn? cc cs pn22 vmb av vbi vvg, n2 p-acp vvb xx dt n2 pp-f po22 n1,
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for your body is the temple of the Holy Ghost, or should be, if you would give so comfortable a guest welcome;for your body is the temple of the Holy Ghost, or should be, if you would give so comfortable a guest welcome;
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or if you will give your bodies away, do them not the wrong to put them out to service;
or if you will give your bodies away, do them not the wrong to put them out to service;
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for they are bought with a price, the dearest pennyworth that was ever bought;
for they Are bought with a price, the dearest pennyworth that was ever bought;
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their liberty cost the binding, their sanitie the breaking, their ease the smart and aking, their life the death of the holiest body that ever lived upon earth.
their liberty cost the binding, their sanity the breaking, their ease the smart and aching, their life the death of the Holiest body that ever lived upon earth.
po32 n1 vvd dt vvg, po32 n1 dt n-vvg, po32 n1 dt n1 cc j-vvg, po32 n1 dt n1 pp-f dt js n1 cst av vvd p-acp n1.
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Or if you will needs give your body a servant, let it not be to sin,
Or if you will needs give your body a servant, let it not be to since,
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for that is ponderous in the weight noysom in the stinch, bitter in the smart; the burthen of sinne is the wrath of God.
for that is ponderous in the weight noisome in the stinch, bitter in the smart; the burden of sin is the wrath of God.
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Here let me awake your thankful hearts to an acknowledging consideration of that great redemption performed by Jesus Christ to his Church, who came to take this burthen upon him,
Here let me awake your thankful hearts to an acknowledging consideration of that great redemption performed by jesus christ to his Church, who Come to take this burden upon him,
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and to ease us of it;
and to ease us of it;
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Agnus qui tollit peccata, the Lamb that taketh away sins from us, that he might wash us in his bloud:Agnus qui Tollit Peccata, the Lamb that Takes away Sins from us, that he might wash us in his blood:
np1 fw-la fw-la n1, dt n1 cst vvz av n2 p-acp pno12, cst pns31 vmd vvi pno12 p-acp po31 n1:
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upon himself he bore our infirmities, and God made the iniquitie of us all to meet on him.
upon himself he boar our infirmities, and God made the iniquity of us all to meet on him.
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He did not rob us as Israel did the Egyptians, of our jewels of silver, and jewels of gold;
He did not rob us as Israel did the egyptians, of our Jewels of silver, and Jewels of gold;
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Many walk of whom I have told you often, and now tell you weeping. Many walk of whom I have told you often, and now tell you weeping.
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he only took our infirmities and our sins from us; and whereas once we might have said with Cassiodore,
he only took our infirmities and our Sins from us; and whereas once we might have said with Cassiodorus,
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Quantitas delicti mensura est repudii, the quantity of the fault is the measure of the judgment;Quantitas Delicti Mensura est repudii, the quantity of the fault is the measure of the judgement;
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for by our sins we might have taken measure of the wrath and judgment of God;
for by our Sins we might have taken measure of the wrath and judgement of God;
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now there is an uns•aled height, an unsounded depth, and unbounded bredth of love which hath said to the Church of the whole burthen of sin, Cantantes ut eamus, ego hoc te fasce levabo, let us sing as we go, I will ease thee of this burthen.
now there is an uns•aled height, an unfounded depth, and unbounded breadth of love which hath said to the Church of the Whole burden of since, Cantantes ut eamus, ego hoc te fasce levabo, let us sing as we go, I will ease thee of this burden.
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2 The punishment here threatned is a burthen to man. Issacher under his double burthen, saith;
2 The punishment Here threatened is a burden to man. Issacher under his double burden, Says;
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that rest is good, he found rest amongst his burthens. But there is no peace to the wicked man;that rest is good, he found rest among his burdens. But there is no peace to the wicked man;
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a sinner that hath any sense of sin will say as David, Non est pax ossibus meis propter peccatum;
a sinner that hath any sense of since will say as David, Non est pax ossibus meis propter peccatum;
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There is no rest in my bones, because of my sinne, he was so overcharged with the fear of Gods judgments, that sometimes he doubted that God had forgotten to be mercifull,There is no rest in my bones, Because of my sin, he was so overcharged with the Fear of God's Judgments, that sometime he doubted that God had forgotten to be merciful,
pc-acp vbz dx n1 p-acp po11 n2, c-acp pp-f po11 n1, pns31 vbds av vvn p-acp dt n1 pp-f npg1 n2, cst av pns31 vvd cst np1 vhd vvn pc-acp vbi j,
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and that he would be no more intreated. Who can stand in thy sight when thou art angry?
and that he would be no more entreated. Who can stand in thy sighed when thou art angry?
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I can tell you who could not stand; not the Angels that kept not their first estate, heaven;
I can tell you who could not stand; not the Angels that kept not their First estate, heaven;
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was too hot for them, God cast them down, ejecit, conjecit, dejecit, rejecit, subjecit; and that anger is yet their burthen and shall be for ever.
was too hight for them, God cast them down, ejecit, conjecit, dejecit, rejecit, subjecit; and that anger is yet their burden and shall be for ever.
vbds av j c-acp pno32, np1 vvd pno32 a-acp, fw-la, fw-la, fw-la, fw-la, fw-la; cc d n1 vbz av po32 n1 cc vmb vbi p-acp av.
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The first tenants of Paradise could not;
The First tenants of Paradise could not;
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they fled from the face of God, and the curse of God lay heavie upon them.
they fled from the face of God, and the curse of God lay heavy upon them.
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Cain confest, his punishment more then he could bear; Cain confessed, his punishment more then he could bear;
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the old World all but eight persons sunk under this wrath, and were drowned in the great deep.
the old World all but eight Persons sunk under this wrath, and were drowned in the great deep.
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The transgressing Cities suffered the consuming and tormenting flames of fire and brimstone. The very earth trembled and shoke, the foundations also of the mountains moved and quaked, because hee was angry;
The transgressing Cities suffered the consuming and tormenting flames of fire and brimstone. The very earth trembled and shook, the foundations also of the Mountains moved and quaked, Because he was angry;
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smoake went out at his nosthrils, and consuming fire out of his mouth. Beloved, let me tell you what I fear;smoke went out At his nostrils, and consuming fire out of his Mouth. beloved, let me tell you what I Fear;
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never any times did more put almighty God to it to reveal his anger from heaven,
never any times did more put almighty God to it to reveal his anger from heaven,
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and to raine down burthens upon the sons of men;
and to rain down burdens upon the Sons of men;
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for the clearer the light of the Gospel shineth, the more his expectation is of walking in the light;
for the clearer the Light of the Gospel shines, the more his expectation is of walking in the Light;
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but our knowledge is rather floating in the braine then working in the obedience of our life.
but our knowledge is rather floating in the brain then working in the Obedience of our life.
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Christ saith, It shall be easier for Sodom and Gomorrah in the day of the Lord,
christ Says, It shall be Easier for Sodom and Gomorrah in the day of the Lord,
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then for those of that generation to whom the light appeared in his Ministery so clear and glorious;then for those of that generation to whom the Light appeared in his Ministry so clear and glorious;
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and yet they love darknesse better then light, because their works were; evill.
and yet they love darkness better then Light, Because their works were; evil.
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Great is the weight of a milstone hanged about our neck, and wee cast therewith into the bottome of the sea:
Great is the weight of a millstone hanged about our neck, and we cast therewith into the bottom of the sea:
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yet the burthen of Gods wrath hee sayeth, is much heavier then that. And yet we make no care nor conscience, and live without fear of this anger;
yet the burden of God's wrath he Saith, is much Heavier then that. And yet we make no care nor conscience, and live without Fear of this anger;
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we do this and that great wickednesse, and sin against God, and provoke him to anger with our actions and inventions,
we do this and that great wickedness, and since against God, and provoke him to anger with our actions and Inventions,
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as if the Lord saw not this, as if there were no knowledge in the most High;
as if the Lord saw not this, as if there were no knowledge in the most High;
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As if he could not pluck his hand out of his bosome; as if we had stollen away his sword, and his quiver full of deadly arrowes. I beseech you my brethren; do not so wickedly;
As if he could not pluck his hand out of his bosom; as if we had stolen away his sword, and his quiver full of deadly arrows. I beseech you my brothers; do not so wickedly;
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your oaths and blsalphemies, your pride and vanities, your crueltie and oppressions, your frauds and circumventions, your abuse of Gods good creatures in excesse and wantonnesse, they are all gone up to heaven,
your Oaths and blsalphemies, your pride and vanities, your cruelty and oppressions, your frauds and circumventions, your abuse of God's good creatures in excess and wantonness, they Are all gone up to heaven,
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and awake vengeance and chaleng the God of mercy to declare his justice.
and awake vengeance and challenge the God of mercy to declare his Justice.
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Doth not some part of the Church now in the Palatinate and in Bohemia groan under the burthen of warre, wherein the goods, the liberties, the lives of men, Christian men, professours of the same faith, with us do lie at the stake, and bloud toucheth bloud.
Does not Some part of the Church now in the Palatinate and in Bohemia groan under the burden of war, wherein the goods, the Liberties, the lives of men, Christian men, professors of the same faith, with us do lie At the stake, and blood touches blood.
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Doth not our neighbour Church in France tremble for feare of a new massacre? hath not the sword of violence tasted already of Protestant blood? do not the Jesuites the incendiaries of the Christian world, blow the coal and incense the King thereof to grassation and destruction of all that have not the marke of the beast, either openly in their foreheads or secretly in their hands? and dare we anger our God who gives us the early and the latter rain, who crownes our land with peace,
Does not our neighbour Church in France tremble for Fear of a new massacre? hath not the sword of violence tasted already of Protestant blood? do not the Jesuits the incendiaries of the Christian world, blow the coal and incense the King thereof to grassation and destruction of all that have not the mark of the beast, either openly in their foreheads or secretly in their hands? and Dare we anger our God who gives us the early and the latter rain, who crowns our land with peace,
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and the daughter of peace plenty!
and the daughter of peace plenty!
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Shall we flatter our selves, and say that although we do wickedly, this burthen shall not fall upon us? let us pray for them,
Shall we flatter our selves, and say that although we do wickedly, this burden shall not fallen upon us? let us pray for them,
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and amend our own lives, and sin no more least some worse judgment do fall upon us;
and amend our own lives, and sin no more lest Some Worse judgement do fallen upon us;
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for we shall else finde too late that the wrath and judgment of God is too heavie a burthen for us to bear.
for we shall Else find too late that the wrath and judgement of God is too heavy a burden for us to bear.
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2 The wrath and judgments of God, they are a burthen to God, he professeth it.
2 The wrath and Judgments of God, they Are a burden to God, he Professes it.
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the crying, the vociferation of one of Gods Seers, who cries not out of passion or humane perturbation,
the crying, the vociferation of one of God's Seers, who cries not out of passion or humane perturbation,
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As I live saith the Lord, I delight not in the death of a sinner: he calleth upon his Israel, why will yee perish O house of Israel? As I live Says the Lord, I delight not in the death of a sinner: he calls upon his Israel, why will ye perish Oh house of Israel?
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When he punished his people, how heavy was the burthen of their punishment upon him?
When he punished his people, how heavy was the burden of their punishment upon him?
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He smarted under his own rod; the burthens that he put upon his people wearied him.
He smarted under his own rod; the burdens that he put upon his people wearied him.
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Why should you be stricken any more? The whole head is sicke and the whole heart is faint? Why should you be stricken any more? The Whole head is sick and the Whole heart is faint?
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From the soal of the foot to the head, there is no soundnesse in it, &c.From the soal of the foot to the head, there is no soundness in it, etc.
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Truly God doth bear with us in a double sense;
Truly God does bear with us in a double sense;
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for he doth forbear our punishment in expectation of our amendment, and he doth suffer with us in our sufferings;
for he does forbear our punishment in expectation of our amendment, and he does suffer with us in our sufferings;
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he is our father and every stripe he layeth on us smarteth upon him.
he is our father and every stripe he Layeth on us smarteth upon him.
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O greive not the Spirit of God by whom you are sealed up to the day of your redemption. Oh grieve not the Spirit of God by whom you Are sealed up to the day of your redemption.
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3 The word of God threatning sin is a burthen. 1. To God. 2. To the Prophet. 3. To the People.
3 The word of God threatening since is a burden. 1. To God. 2. To the Prophet. 3. To the People.
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It is a burthen to God to threaten judgment, he loves to speak us faire,
It is a burden to God to threaten judgement, he loves to speak us fair,
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and to speak and treat kindly with us, to draw us with the cords of men,
and to speak and Treat kindly with us, to draw us with the cords of men,
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and with the bands of love, to be as one that taketh off the yoake;
and with the bans of love, to be as one that Takes off the yoke;
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for he knoweth whereof we be made, for he made us and not we our selves: for he Knoweth whereof we be made, for he made us and not we our selves:
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he will allure and perswade Japhet to dwell in the tents of Shem. he will allure and persuade Japheth to dwell in the tents of Shem.
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If Adam do transgresse his one commandment given to him in Paradise, he tarrieth expecting when Adam will come to him to acknowledge his fault,
If Adam do transgress his one Commandment given to him in Paradise, he tarrieth expecting when Adam will come to him to acknowledge his fault,
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and cast himself at his feet to seek mercy; if Adam will not, he will come to him;
and cast himself At his feet to seek mercy; if Adam will not, he will come to him;
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but it shall be the cool of the day first, and he will call him to accompt,
but it shall be the cool of the day First, and he will call him to account,
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but yet so fatherly that he cannot execute the law without preaching the Gospel; he cannot banish him the earthly Paradise til he have opened to him an heavenly.
but yet so fatherly that he cannot execute the law without preaching the Gospel; he cannot banish him the earthly Paradise till he have opened to him an heavenly.
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He cannot threaten till he have promised; he cannot punish till he have pardoned. 3 This is a burthen to the Prophet, and that two wayes.
He cannot threaten till he have promised; he cannot Punish till he have pardoned. 3 This is a burden to the Prophet, and that two ways.
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1. In respect of his fidelity to him that sendeth him. 2. In respect of his zeal. 3. In respect of his charity and compassion to them to whom he is sent. 1. In respect of his Fidis to him that sends him. 2. In respect of his zeal. 3. In respect of his charity and compassion to them to whom he is sent.
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1. In respect of his fidelity.
1. In respect of his Fidis.
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It is a burthen to him to keep in the word of this Prophecy, he cannot conceal it.
It is a burden to him to keep in the word of this Prophecy, he cannot conceal it.
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When Jeremy found the people incorrigible, and that the word of God in his Ministery was despised and made his reproach.
When Jeremiah found the people incorrigible, and that the word of God in his Ministry was despised and made his reproach.
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Then I said I will not make mention of him, nor speak any more in his name: Then I said I will not make mention of him, nor speak any more in his name:
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but his word was in my heart as a burning fire shut up in my bones, but his word was in my heart as a burning fire shut up in my bones,
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and I was weary with forbearing, and I could not stay. and I was weary with forbearing, and I could not stay.
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Some carnall men do confesse that it is true that we must preach the judgments of God against sin, that is our trade;
some carnal men do confess that it is true that we must preach the Judgments of God against since, that is our trade;
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but let children fear those bugbears, they know as well as we can tell them that God is mercifull,
but let children Fear those bugbears, they know as well as we can tell them that God is merciful,
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and his mercy is above all his works.
and his mercy is above all his works.
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It is true that we must preach judgment against sin, for we have fear of the burthen of all those sins of others which we reprove not, to fall upon our selves.
It is true that we must preach judgement against since, for we have Fear of the burden of all those Sins of Others which we reprove not, to fallen upon our selves.
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If thou givest him not warning, his blood will I require at thy hands. Therefore this word of excommunication, is our burthen and we must not conceal it. If thou givest him not warning, his blood will I require At thy hands. Therefore this word of excommunication, is our burden and we must not conceal it.
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2. In respect of his zeal.
2. In respect of his zeal.
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For the Prophets of the Lord and his holy Ministers, beholding the sins which they do daily reprove to come up so fast,
For the prophets of the Lord and his holy Ministers, beholding the Sins which they do daily reprove to come up so fast,
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as though they had never layd the axe of Gods judgment against the root of that corrupt tree;
as though they had never laid the axe of God's judgement against the root of that corrupt tree;
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the zeal of Gods glory so stirreth them that they cannot hold •ut they must strike with the sword of the Spirit, they must lift up their voices like trumpets, they must tell the house of Jacob their sins.
the zeal of God's glory so stirs them that they cannot hold •ut they must strike with the sword of the Spirit, they must lift up their voices like trumpets, they must tell the house of Jacob their Sins.
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Jeremy doth expresse this to the life.Jeremiah does express this to the life.
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Therefore I am full of the fury of the Lord, I am weary with holding in, I will pour it out upon the children abroad, &c. Therefore I am full of the fury of the Lord, I am weary with holding in, I will pour it out upon the children abroad, etc.
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Let not the sensuall and carnall man call our threatnings of sin our own ravings, and railings:
Let not the sensual and carnal man call our threatenings of since our own ravings, and railings:
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and our comminations of judgment, the intemperate issue of our own choler. Jeremy calleth it The fury of the Lord.
and our comminations of judgement, the intemperate issue of our own choler. Jeremiah calls it The fury of the Lord.
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And so long as we reprove justly, and mingle none of our own heat with the fire of Gods altar, we shall kindle a fire in the bones of the sinner which shall give him no rest,
And so long as we reprove justly, and mingle none of our own heat with the fire of God's altar, we shall kindle a fire in the bones of the sinner which shall give him no rest,
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but his conscience shall say to him as Nathan said to David. Thou art the man.
but his conscience shall say to him as Nathan said to David. Thou art the man.
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3. In respect of his compassion.
3. In respect of his compassion.
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Do not think that it is any joy to us to reprove or to threaten, St. Paul is loth to use the rod.
Do not think that it is any joy to us to reprove or to threaten, Saint Paul is loath to use the rod.
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Jonah will rather runne away from God then he will carry the newes to Niniveh that it must be destroyed.Jonah will rather run away from God then he will carry the news to Nineveh that it must be destroyed.
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We shall find as soone as we are past this first verse, that this Prophet did feel the burthen which he did see;
We shall find as soon as we Are passed this First verse, that this Prophet did feel the burden which he did see;
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and the griefe he took for them, turned his Harp into mourning, and his Organes into the voyce of them that weep;
and the grief he took for them, turned his Harp into mourning, and his Organs into the voice of them that weep;
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every tender heart avoydeth being a messenger of evil news, but their feet be beautifull that bring glad tydings, tydings of peace.
every tender heart avoideth being a Messenger of evil news, but their feet be beautiful that bring glad tidings, tidings of peace.
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3. The word of threatning is a burthen to the people to whom it is sent. 1. Judaeis, non Chaldaeis. 1. To the Penitent. 2. To the Impenitent. 1. To the Penitent;
3. The word of threatening is a burden to the people to whom it is sent. 1. Judaeis, non Chaldean. 1. To the Penitent. 2. To the Impenitent. 1. To the Penitent;
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it is an heavy burthen to them to think how they have provoked God to anger,
it is an heavy burden to them to think how they have provoked God to anger,
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and have drawn out his sword against themselves.
and have drawn out his sword against themselves.
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They that truly fear God, when they hear their sins threatned, do retire themselves into their chambers, they weep and deplore their iniquities.
They that truly Fear God, when they hear their Sins threatened, do retire themselves into their chambers, they weep and deplore their iniquities.
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Hezekiah hearing the Prophet threatning his life He turned himself to the wall, he prayed to the Lord; and Hezekiah wept sore. Hezekiah hearing the Prophet threatening his life He turned himself to the wall, he prayed to the Lord; and Hezekiah wept soar.
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Never think that you hear the threatnings of God with any profit till you feel the burthen of them oppressing,
Never think that you hear the threatenings of God with any profit till you feel the burden of them oppressing,
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and the edge of them drawing bloud on you. Lachrymae be sanguis animae. The Lyon roareth, and all the beasts of the forrest do tremble:
and the edge of them drawing blood on you. Lachrymae be sanguis Spirits. The lion roareth, and all the beasts of the forest do tremble:
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a tender sonne that hath done a fault, and heareth his father threatning to punish him, findeth that threatning so great a burthen to him, that he can give himself no rest till he have recovered his fathers favour.
a tender son that hath done a fault, and hears his father threatening to Punish him, finds that threatening so great a burden to him, that he can give himself no rest till he have recovered his Father's favour.
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2. The very Impenitent who have any sense of the terrour of the Lord, feel Gods threatnings heavie:
2. The very Impenitent who have any sense of the terror of the Lord, feel God's threatenings heavy:
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it will make Ahab that sold himself to do wickednesse, put on sackcloath, and crowne his head with ashes and go mourning,
it will make Ahab that sold himself to do wickedness, put on Sackcloth, and crown his head with Ashes and go mourning,
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if he hear that Gods anger is stirred to bring evill upon his house. Even Absolon an ungratious son is impatient of living out of his fathers presence;
if he hear that God's anger is stirred to bring evil upon his house. Even Absalom an ungracious son is impatient of living out of his Father's presence;
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and he setteth Joabs corn on fire for neglecting the mediation which might bring him to his fathers face.
and he sets Joabs corn on fire for neglecting the mediation which might bring him to his Father's face.
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Esau will seek his fathers blessing with tears;Esau will seek his Father's blessing with tears;
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and what would not Balaam give that he might die the death of the righteous? Surely God is a consuming fire,
and what would not balaam give that he might die the death of the righteous? Surely God is a consuming fire,
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and if coals of this fire are kindled in the bosome of the impenitent, and their damnation doth not sleep,
and if coals of this fire Are kindled in the bosom of the impenitent, and their damnation does not sleep,
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but is awake in them, in the accusation of their guilty consciences to begin their hell even here on earth.
but is awake in them, in the accusation of their guilty Consciences to begin their hell even Here on earth.
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but from a secret inspiration illuminating him and shewing him things to come;
but from a secret inspiration illuminating him and showing him things to come;
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Hab. 1.2. O Lord, how long shall I cry, and thou wilt not hear; even cry out unto thee of violence, and thou wilt not save?Hab. 1.2. Oh Lord, how long shall I cry, and thou wilt not hear; even cry out unto thee of violence, and thou wilt not save?
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Here this Habakkuk, this Wrastler doth begin his wrastling:
Here this Habakkuk, this Wrestler does begin his wrestling:
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for what is this whole Chapter but a serious Expostulation and complaint? wherein the Prophet, 1. Contesteth with God himself.
for what is this Whole Chapter but a serious Expostulation and complaint? wherein the Prophet, 1. Contesteth with God himself.
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vers. 2.3, 4. 2. He bringeth in God denoucing his own intended judgments against Judah and Jerusalem. vers. 5.6, 7, 8, 9, 10, 11. 3. He returneth again to expostulate with God.vers. 2.3, 4. 2. He brings in God denouncing his own intended Judgments against Judah and Jerusalem. vers. 5.6, 7, 8, 9, 10, 11. 3. He returns again to expostulate with God.
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vers. 12.13, 14, 15, 16, 17. 1. He contesteth with God. Wherein 1. He chalengeth him for not hearing his prayer.vers. 12.13, 14, 15, 16, 17. 1. He contesteth with God. Wherein 1. He challenges him for not hearing his prayer.
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vers. 2. 2. For shewing to him the sins of the people. v. 3.4. In the first observe. 1. What the Prophet did, 1. He cryed, 2. He cryed long, 3. He cryed to him. 2. What cause he had.vers. 2. 2. For showing to him the Sins of the people. v. 3.4. In the First observe. 1. What the Prophet did, 1. He cried, 2. He cried long, 3. He cried to him. 2. What cause he had.
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Of violence 3. What successe. 1. Thou wilt not heare. 2. Thou wilt not save.
Of violence 3. What success. 1. Thou wilt not hear. 2. Thou wilt not save.
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To give some light to that which followeth, let me first admonish you that it may well be gathered, by the title that is here given to Habakkuk the Prophet, that he was sent by Almighty God to preach to the Iews to reclaim them from their evil wayes,
To give Some Light to that which follows, let me First admonish you that it may well be gathered, by the title that is Here given to Habakkuk the Prophet, that he was sent by Almighty God to preach to the Iews to reclaim them from their evil ways,
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and to still the noise of their crying sinnes:
and to still the noise of their crying Sins:
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and prevailing nothing with them, to bring them to repentance, he prayeth and cryeth to Almighty God for his judgement upon this People, to punish their many sins:
and prevailing nothing with them, to bring them to Repentance, he Prayeth and Cries to Almighty God for his judgement upon this People, to Punish their many Sins:
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and God not hearing him, nor giving way to his anger to correct them, the Prophet moved with the zeal of Gods glory, wrastleth with God,
and God not hearing him, nor giving Way to his anger to correct them, the Prophet moved with the zeal of God's glory, wrestleth with God,
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and contendeth with him for his rod upon them. 1. What the Prophet did. 1. I cry, he lifteth up his voice against this People his brethren;
and contendeth with him for his rod upon them. 1. What the Prophet did. 1. I cry, he lifts up his voice against this People his brothers;
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for it is twice exprest. 1. He cryeth; then he resumeth it, he saith, he cryeth out; this is a thing that God doth use to take special notice of, expectavi Justitiam & ecce clamor.
for it is twice expressed. 1. He Cries; then he resumeth it, he Says, he Cries out; this is a thing that God does use to take special notice of, expectavi Justitiam & ecce clamor.
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It is said of Abel, that being dead he spake;
It is said of Abel, that being dead he spoke;
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Moses saith, it was voxsanguinis, a voice of blood, & God said that voice cryed to him out of the earth for vengeance.Moses Says, it was voxsanguinis, a voice of blood, & God said that voice cried to him out of the earth for vengeance.
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The Cry of a Prophet one of Gods Secretaries, to whom he revealeth his will;
The Cry of a Prophet one of God's Secretary's, to whom he Revealeth his will;
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one of Gods Chaplains, to whom he committeth the Ministry of the Revelation of his will;
one of God's Chaplains, to whom he Committeth the Ministry of the Revelation of his will;
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one of Gods Saviours, to whom he committeth the office of saving his People;
one of God's Saviors, to whom he Committeth the office of Saving his People;
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David said, My sighing is not hid from thee. David said, My sighing is not hid from thee.
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One of Gods holy ones whom the zeale of Gods glory doth inflame with this earnestnesse, the grief of mans rebellion doth provoke to that loudnesse.
One of God's holy ones whom the zeal of God's glory does inflame with this earnestness, the grief of men rebellion does provoke to that loudness.
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Such a cry cannot spend it self all into aire and Sunne, and perish with the noise it makes.
Such a cry cannot spend it self all into air and Sun, and perish with the noise it makes.
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2. He was no Sonne of thunder to make some suddain ratling noise, and then cease.
2. He was no Son of thunder to make Some sudden rattling noise, and then cease.
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He cryed loud, he cryed long, How long shall I cry? if the weaknesse of his voice could not penet rate the eare of God vi by force, here was saepe cadendo, by often falling.
He cried loud, he cried long, How long shall I cry? if the weakness of his voice could not penet rate the ear of God vi by force, Here was saepe cadendo, by often falling.
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So David got an hoarsenesse in throat with crying loud and long to the Lord;
So David god an hoarseness in throat with crying loud and long to the Lord;
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and our Saviour hath commanded that kind of importunity in Prayer, and the Prophet will give God no rest till he heare and answer;
and our Saviour hath commanded that kind of importunity in Prayer, and the Prophet will give God no rest till he hear and answer;
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for the Prayer of the just, if it be fervent, prevaileth with God:
for the Prayer of the just, if it be fervent, prevails with God:
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zeale is an holy fire, the flame of it ascendeth to heaven, and penetrateth all the passages till it come to God.
zeal is an holy fire, the flame of it Ascendeth to heaven, and penetrateth all the passages till it come to God.
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Cold and perfunctory devotions intermitted and given over, do not prevaile with God; they please him best that use most violence, for the kingdome of heaven suffereth violence.
Cold and perfunctory devotions intermitted and given over, do not prevail with God; they please him best that use most violence, for the Kingdom of heaven suffers violence.
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3. Ʋnto thee; he directeth his prayers aright;
3. Ʋnto thee; he directeth his Prayers aright;
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for Baals Priests may cry from morning to night, & may cut and lance their flesh,
for Baal's Priests may cry from morning to night, & may Cut and lance their Flesh,
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and make many signes of zeale and earnest importunity without successe, because their God heareth not, his eyes see not, his ears hear not, his hands handle not, there is no breath in his mouth to give them answer.
and make many Signs of zeal and earnest importunity without success, Because their God hears not, his eyes see not, his ears hear not, his hands handle not, there is no breath in his Mouth to give them answer.
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But the cry of the Prophet went up to God, who beholdeth ungodlinesse and wrong, that he may take the matter into his own hand.
But the cry of the Prophet went up to God, who beholdeth ungodliness and wrong, that he may take the matter into his own hand.
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Thus farre we have seen what the Apostle did. 1. He cried. 2. He cryed loud. 3. To God.
Thus Far we have seen what the Apostle did. 1. He cried. 2. He cried loud. 3. To God.
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2. What cause had he to cry.
2. What cause had he to cry.
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For violence; this is fully and largely exprest in the second part of his contestation with God, ver. 3, 4. I therefore only observe here two things.
For violence; this is Fully and largely expressed in the second part of his contestation with God, ver. 3, 4. I Therefore only observe Here two things.
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1. That he complained not without great provocation, for violence was Gods own complaint and quarrel against the old world.
1. That he complained not without great provocation, for violence was God's own complaint and quarrel against the old world.
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The earth is full of violence, and behold I will destroy them with the earth. The earth is full of violence, and behold I will destroy them with the earth.
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It was Gods quarrel against Edom, for thy violence against thy brother Iacob, shame shall cover thee, and thou shalt be cut off for ever.
It was God's quarrel against Edom, for thy violence against thy brother Iacob, shame shall cover thee, and thou shalt be Cut off for ever.
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2. We consider where this violence was; not of Esau against Iacob, but of Iacob against Iacob, as Isaiah describeth it:
2. We Consider where this violence was; not of Esau against Iacob, but of Iacob against Iacob, as Isaiah Describeth it:
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Every man eating the flesh of his own arme, Manasseh Ephraim, and Ephraim Manasseh, and both of them against Judah.
Every man eating the Flesh of his own arm, Manasses Ephraim, and Ephraim Manasses, and both of them against Judah.
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Civil and Domestick warres in the bosome of the Church, grievances and vexations one of another:
Civil and Domestic wars in the bosom of the Church, grievances and vexations one of Another:
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these differences it is likely that the Prophets had laboured to compound, and used all meanes to settle Peace there,
these differences it is likely that the prophets had laboured to compound, and used all means to settle Peace there,
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but it appeareth that they prevailed not, therefore he complaineth. 3. With what Successe.
but it appears that they prevailed not, Therefore he Complaineth. 3. With what Success.
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1. Thou wilt not hear; the Cry of the Prophet was to awaken the Iustice of God, to chasten his People for this violence; for so desperate was the disease of the Church, that they needed the sharpest Physick to heal it,
1. Thou wilt not hear; the Cry of the Prophet was to awaken the justice of God, to chasten his People for this violence; for so desperate was the disease of the Church, that they needed the Sharpest Physic to heal it,
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even the rod of God to correct them.
even the rod of God to correct them.
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Yet God is so slow to wrath, and so long-suffering, that he would not hearken to the voice of his Prophets as yet, to pull his hand out of his bosome,
Yet God is so slow to wrath, and so long-suffering, that he would not harken to the voice of his prophets as yet, to pull his hand out of his bosom,
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though they said with David, It is time for thee Lord to put to thine hand.
though they said with David, It is time for thee Lord to put to thine hand.
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2. Thou wilt not save. 1. Thou wilt not succour them that suffer violence against the hand of their oppressours;
2. Thou wilt not save. 1. Thou wilt not succour them that suffer violence against the hand of their Oppressors's;
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as his not hearing is to be imputed to his mercy and patience, so his not saving is to be imputed either to his wisedome, putting his children to the trial of their faith by afflictions;
as his not hearing is to be imputed to his mercy and patience, so his not Saving is to be imputed either to his Wisdom, putting his children to the trial of their faith by afflictions;
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or to his Justice, making one of them who have corrupted their wayes a rod to scourge the other,
or to his justice, making one of them who have corrupted their ways a rod to scourge the other,
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neither of them being as yet worth the saving, till he had humbled them.
neither of them being as yet worth the Saving, till he had humbled them.
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The text thus cleared, the doctrines which grow upon this stemme and first branch of the Prophets contestation are these. 1. That the weapons wherewith the holy servants of God do fight against sinne are their Prayers to God. 2. That one necessary ingredient in our Prayers is earnestnesse and importunity. 3. That the zeal of Gods glory,
The text thus cleared, the doctrines which grow upon this stem and First branch of the prophets contestation Are these. 1. That the weapons wherewith the holy Servants of God do fight against sin Are their Prayers to God. 2. That one necessary ingredient in our Prayers is earnestness and importunity. 3. That the zeal of God's glory,
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and the love of Peace, cannot dispense with tumule and combustion in the Church of God. 4. That God sometimes suspendeth the desired successe of the earnest Prayers of his most faithful servants,
and the love of Peace, cannot dispense with tumule and combustion in the Church of God. 4. That God sometime suspendeth the desired success of the earnest Prayers of his most faithful Servants,
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when they do pray according to his will, and doth not heare them by and by.
when they do pray according to his will, and does not hear them by and by.
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Of the first of these first.
Of the First of these First.
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1. Doctr. The weapons wherewith the holy servants of God do fight against sin, is their Prayers.
1. Doctrine The weapons wherewith the holy Servants of God do fight against since, is their Prayers.
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I find that this People, to whom God had sent his Prophets rising early and sending them, were grown incorrigible:
I find that this People, to whom God had sent his prophets rising early and sending them, were grown incorrigible:
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The Israelites weeping is thus described, They drew water and poured it out before the Lord. The Israelites weeping is thus described, They drew water and poured it out before the Lord.
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and therefore even the Prophets that loved them, and wished them well, having no other way to reform them, were now put to it to pray against their violence to God.
and Therefore even the prophets that loved them, and wished them well, having no other Way to reform them, were now put to it to pray against their violence to God.
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They that had wont to stand in the gap, to turn away ingruent judgements, do take such offence at their ungodlinesse, that they are put to it to pray to God against them.
They that had wont to stand in the gap, to turn away ingruent Judgments, do take such offence At their ungodliness, that they Are put to it to pray to God against them.
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Thus Ioseph carried the evil report of his brethren to his father, and made them to be shent, wherein he did a brotherly office to seek their Reformation.
Thus Ioseph carried the evil report of his brothers to his father, and made them to be shent, wherein he did a brotherly office to seek their Reformation.
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The spleen of Habakkuk is not against the Persons of his brethren, they are not so much as named here:
The spleen of Habakkuk is not against the Persons of his brothers, they Are not so much as nam Here:
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he cryeth out of violence. And so Saint Paul saith. The wrath of God is revealed from heaven against all unrighteousnesse and ungodlinesse of men.
he Cries out of violence. And so Saint Paul Says. The wrath of God is revealed from heaven against all unrighteousness and ungodliness of men.
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David did thus in a case of violence. They compassed me about with words of hatred, and fought against me without cause. David did thus in a case of violence. They compassed me about with words of hatred, and fought against me without cause.
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For my love they are mine adversaries, but I give my selfe unto Prayer: Ego oro.For my love they Are mine Adversaries, but I give my self unto Prayer: Ego oro.
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Quaere. How doth it stand with the rules of charity to complain to God of our brethren,Quaere. How does it stand with the rules of charity to complain to God of our brothers,
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and to stirre up his indignation against them? Sol. I confesse that this asketh an especial tendernesse in the servants of God;
and to stir up his Indignation against them? Sol. I confess that this asks an especial tenderness in the Servants of God;
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for to begin here without using other means to reclaim our offending brother, may shake the walles of our charity,
for to begin Here without using other means to reclaim our offending brother, may shake the walls of our charity,
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and may accuse us of want of love; therefore all those ways of charity must be first tried, as to admonish privately;
and may accuse us of want of love; Therefore all those ways of charity must be First tried, as to admonish privately;
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or not speeding so, joyn another with thy self in the private chiding of his sinne;
or not speeding so, join Another with thy self in the private chiding of his sin;
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after failing, to communicate the matter to the Church.
After failing, to communicate the matter to the Church.
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If all these supports which we do owe to our brother will not keep him up,
If all these supports which we do owe to our brother will not keep him up,
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then let him be as an heathen, and then is Davids Prayer in season. Let the heathen know that they are but men.
then let him be as an heathen, and then is Davids Prayer in season. Let the heathen know that they Are but men.
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But in my text here was the body of the Church diseased;
But in my text Here was the body of the Church diseased;
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the members & parts of the body in armes one against another, only some few of Gods holy servants lived with grief in their righteous souls, to behold the ungodly conversation of men nefariously wicked and carelesse of religion;
the members & parts of the body in arms one against Another, only Some few of God's holy Servants lived with grief in their righteous Souls, to behold the ungodly Conversation of men nefariously wicked and careless of Religion;
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therfore what other way was left them, but that of David? I will yet pray against their wickednesse;
Therefore what other Way was left them, but that of David? I will yet pray against their wickedness;
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take away their ungodlinesse and thou shalt find none. take away their ungodliness and thou shalt find none.
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The Holy Ghost doth not furnish us so much with words and phrases in Prayer, as with sighs and grones which cannot be exprost.
The Holy Ghost does not furnish us so much with words and phrases in Prayer, as with sighs and groans which cannot be exprost.
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The Prophets and Seers of former times, have had speciall Revelations of the Will of God, concerning the ungodly of the earth, whereby they might as boldly use imprecation as deprecation or supplication.
The prophets and Seers of former times, have had special Revelations of the Will of God, Concerning the ungodly of the earth, whereby they might as boldly use imprecation as deprecation or supplication.
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We that come short of their measure of the spirit:
We that come short of their measure of the Spirit:
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must not dare to go to the farthest extent of their liberty in Prayer, to pray against our brethren;
must not Dare to go to the farthest extent of their liberty in Prayer, to pray against our brothers;
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only thus farre we may with Habakkuk, cry out unto God and make our moan to him for violence.
only thus Far we may with Habakkuk, cry out unto God and make our moan to him for violence.
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1. Committing our cause, and the care of our safety unto him, as to a faithful Creator,
1. Committing our cause, and the care of our safety unto him, as to a faithful Creator,
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and so the care and safety of our brethren.
and so the care and safety of our brothers.
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2. Desiring God to bring to an end the wickednesse of the ungodly, and to finish their sins. This serveth,
2. Desiring God to bring to an end the wickedness of the ungodly, and to finish their Sins. This serves,
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1 To settle faith in God, and to seeke our repose only in him in all crosse opposals,
1 To settle faith in God, and to seek our repose only in him in all cross opposals,
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because he is the sunne and shield, and there is no rest but in him; he only over-ruleth all, and evacuateth the counsels, and frustrateth the works of wicked men.
Because he is the sun and shield, and there is no rest but in him; he only overruleth all, and evacuateth the Counsels, and frustrateth the works of wicked men.
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He only shall bring it to passe.
He only shall bring it to pass.
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2. This serveth to reprove the means that are in use amongst us to reforme sinne as we pretend,
2. This serves to reprove the means that Are in use among us to reform sin as we pretend,
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but they are unlawful and ungodly. 1. By publick blazing and detecting of offenders, to put them to open shame in the world;
but they Are unlawful and ungodly. 1. By public blazing and detecting of offenders, to put them to open shame in the world;
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for the losse of a good name doth more often harden a sinner, and cause impenitency then reclaim him:
for the loss of a good name does more often harden a sinner, and cause impenitency then reclaim him:
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for what hath he to boast that hath lost the good opinion of men? love covereth a multitude of sinnes,
for what hath he to boast that hath lost the good opinion of men? love Covereth a multitude of Sins,
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and therefore that is an evil tongue that is the trumpet of anothers shame.
and Therefore that is an evil tongue that is the trumpet of another's shame.
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It is charity to make the best of every thing. 2. The same offence is committed in private whispers and secret detractions,
It is charity to make the best of every thing. 2. The same offence is committed in private whispers and secret detractions,
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and the fault is aggravated by concealing our selves, as unwilling to justifie our accusations. 3. By cursing and bitter calling upon God for his vengeance on them that offend,
and the fault is aggravated by concealing our selves, as unwilling to justify our accusations. 3. By cursing and bitter calling upon God for his vengeance on them that offend,
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if the offence touch us, or our friends;
if the offence touch us, or our Friends;
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for God knoweth without us who to manage his judgments, and cursing it, returneth and smarteth at home.
for God Knoweth without us who to manage his Judgments, and cursing it, returns and smarteth At home.
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For the Apostle saith it twice.
For the Apostle Says it twice.
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Blesse, Curse not. 4. By publike playes and interludes, to represent the vices of the time, which though it were the practice of the heathen, which knew not God but afarre off,Bless, Curse not. 4. By public plays and interludes, to represent the vices of the time, which though it were the practice of the heathen, which knew not God but afar off,
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yet in Christian-states it is no way tolerable nor justifyable;
yet in Christian-states it is no Way tolerable nor justifyable;
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Paul prayed three times against Sathans Angel.Paul prayed three times against Satan's Angel.
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to act the parts of evil doers, since the Apostle saith it is a shame to name them, much more to act and personate them. 5. By private conceived libels,
to act the parts of evil doers, since the Apostle Says it is a shame to name them, much more to act and personate them. 5. By private conceived libels,
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after divulged by secret passage from pocket to pocket, from one bosome to another, for which the devisers thereof have no warrant,
After divulged by secret passage from pocket to pocket, from one bosom to Another, for which the devisers thereof have no warrant,
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and to which they have no calling. 6. By Satyres and Poeticall declamations;
and to which they have no calling. 6. By Satires and Poetical declamations;
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for who hath sent these into the world, to convince the world? is it not to put the spirit of God out of office, who is sent to convince the world of sinne? And who but the Lords Prophets have warrant to lift up their voyces like Trumpets, to tell the house of Jacob their sinnes? Every Emperique man may not professe and practice Physick.
for who hath sent these into the world, to convince the world? is it not to put the Spirit of God out of office, who is sent to convince the world of sin? And who but the lords prophets have warrant to lift up their voices like Trumpets, to tell the house of Jacob their Sins? Every Emperique man may not profess and practice Physic.
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There is a Colledge of soule-Physicians, who have a calling to this purpose, and are sent to heale the soars of the People, 1. By their diligent preaching of the World of God to them. 2. By drawing against them,
There is a College of soule-Physicians, who have a calling to this purpose, and Are sent to heal the soars of the People, 1. By their diligent preaching of the World of God to them. 2. By drawing against them,
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and exercising upon them the sword of Ecclesiastical discipline. 3. By continual prayer unto God to give end to their sinnes, whereby they do trespasse God and good men.
and exercising upon them the sword of Ecclesiastical discipline. 3. By continual prayer unto God to give end to their Sins, whereby they do trespass God and good men.
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3. This serveth to discourage men from doing evil;
3. This serves to discourage men from doing evil;
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for fear of offending the Prophets and Ministers of the Lord, whose righteous souls cannot but be vexed to see their good seed cast away upon barren, stony or thorny ground.
for Fear of offending the prophets and Ministers of the Lord, whose righteous Souls cannot but be vexed to see their good seed cast away upon barren, stony or thorny ground.
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For howsoever basely and unworthily we be deemed, if the incorrigible iniquity of men do put us to it to move.
For howsoever basely and unworthily we be deemed, if the incorrigible iniquity of men do put us to it to move.
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Almighty God, by our earnest prayers against them they shall find that as Iob can do his friends good by his intercession,
Almighty God, by our earnest Prayers against them they shall find that as Job can do his Friends good by his Intercession,
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because he is a Prophet, so the Lords Ministers may awake judgement against such as go on still in their wickednesse, and will not be reformed.
Because he is a Prophet, so the lords Ministers may awake judgement against such as go on still in their wickedness, and will not be reformed.
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2. Doctr. Our Prayers must be importunate. The Prophet cried, yea he cried out to the Lord.
2. Doctrine Our Prayers must be importunate. The Prophet cried, yea he cried out to the Lord.
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This importunity is exprest two ways. 1. In the ardency and zeale of his Prayer, it was not oratio a Prayer,
This importunity is expressed two ways. 1. In the ardency and zeal of his Prayer, it was not oratio a Prayer,
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but vociferatio a crying. 2. In the continuance of time. How long. Thus must we pray with fervour of spirit;
but vociferatio a crying. 2. In the Continuance of time. How long. Thus must we pray with fervour of Spirit;
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our tongue is the piece of Ordnance, our Prayer is the shot, the zeale of our heart is the powder that dischargeth it;
our tongue is the piece of Ordnance, our Prayer is the shot, the zeal of our heart is the powder that dischargeth it;
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and according to the strength of the charge, such is the flight of the shot. Niniveh cryeth mightily to God.
and according to the strength of the charge, such is the flight of the shot. Nineveh Cries mightily to God.
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Christ our Saviour cryed earnestly to his father, yea with strong crying and tears. Salomon spred his armes abroad; the Publicane beat his breast; Christ fell on the ground;
christ our Saviour cried earnestly to his father, yea with strong crying and tears. Solomon spread his arms abroad; the Publican beatrice his breast; christ fell on the ground;
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Abraham moved God six times for Sodome. Nehemiah had so spent himselfe in watching and prayer for his People, that the King observed his countenance changed.Abraham moved God six times for Sodom. Nehemiah had so spent himself in watching and prayer for his People, that the King observed his countenance changed.
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Beloved, it is not Prayers by number & tale, as in the Romish Church:
beloved, it is not Prayers by number & tale, as in the Romish Church:
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nor Prayers by rote, or by the ear perfunctoriously vented in the Church, and for custome said over at home.
nor Prayers by rote, or by the ear perfunctoriously vented in the Church, and for custom said over At home.
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It is not much babling and multiplicitie of Petitions, or vain repetitions that will send up our Prayers to heaven.
It is not much babbling and Multiplicity of Petitions, or vain repetitions that will send up our Prayers to heaven.
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Though you stretch out your hands, I will hide mine eyes from you; and though you make many Prayers I will not heare you. Though you stretch out your hands, I will hide mine eyes from you; and though you make many Prayers I will not hear you.
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The Pharisees wanted powder to their shot, for they prayed in their Synagogues, and in the corners of the streets,
The Pharisees wanted powder to their shot, for they prayed in their Synagogues, and in the corners of the streets,
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but as God saith, Quis requisivit ista, Who required these things?
but as God Says, Quis requisivit ista, Who required these things?
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The soule that actuateth and animateth Prayer, is fervor spiritus: the holy zeal of him that prayeth.
The soul that actuateth and animateth Prayer, is fervor spiritus: the holy zeal of him that Prayeth.
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2. Duration of time is another testimony of zealous importunity, when our prayer is not a passion,
2. Duration of time is Another testimony of zealous importunity, when our prayer is not a passion,
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but a deliberate and constant earnestnesse, holding out as the Apostle saith, Pray continually; not as the Euchites, to do nothing else:
but a deliberate and constant earnestness, holding out as the Apostle Says, Pray continually; not as the Euchites, to do nothing Else:
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but to entertain all occasions to conferre with God, and to prostrate our suites before him.
but to entertain all occasions to confer with God, and to prostrate our suits before him.
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Christ spent a whole night together often in prayer; David day and night.
christ spent a Whole night together often in prayer; David day and night.
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Daniel 21, dayes together during the time that he ate no pleasant bread, and was in heavinesse. daniel 21, days together during the time that he ate no pleasant bred, and was in heaviness.
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Jonah three dayes and three nights in the belly of the Whale, made it his Oratory and Chappel from whence he prayed to the Lord.Jonah three days and three nights in the belly of the Whale, made it his Oratory and Chapel from whence he prayed to the Lord.
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If our soare runne, so long we can pray whilest we smart;
If our soar run, so long we can pray whilst we smart;
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or if our necessities do presse us to importunity, we can hold out long for our selves.
or if our necessities do press us to importunity, we can hold out long for our selves.
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But in my Text the cause is Gods; zeal and Gods glory cannot contain it self in the cause of God;
But in my Text the cause is God's; zeal and God's glory cannot contain it self in the cause of God;
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the Lords people do break his Law and will not be reformed; the lords people do break his Law and will not be reformed;
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the Prophet of the Lord cannot stand and look on as in the next verse he doth,
the Prophet of the Lord cannot stand and look on as in the next verse he does,
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and see the glory of God thus suffer, but he must awake in the cause of God to bring him to correction.
and see the glory of God thus suffer, but he must awake in the cause of God to bring him to correction.
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So David. Rise Lord, and let thine enemies be scattered, let them that hate thee flie before thee.
So David. Rise Lord, and let thine enemies be scattered, let them that hate thee fly before thee.
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And thus for Gods glory sake we may with reservation of those that do belong to the election of grace, pray to God earnestly for the confusion of all Sions enemies,
And thus for God's glory sake we may with reservation of those that do belong to the election of grace, pray to God earnestly for the confusion of all Zions enemies,
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and of all that would faine see Jerusalem the true Church of God in the dust.
and of all that would feign see Jerusalem the true Church of God in the dust.
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Shall our servencie and heat be only for our selves? if it be the grant of our requests doth quench it, and putteth us to silence:
Shall our fervency and heat be only for our selves? if it be the grant of our requests does quench it, and putteth us to silence:
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but if the glory of God be that we seek and aime at, the more God heareth our prayers,
but if the glory of God be that we seek and aim At, the more God hears our Prayers,
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and granteth our requests the more he enflameth our zeal, and even as it were transformes us into prayer.
and grants our requests the more he inflameth our zeal, and even as it were transforms us into prayer.
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and what better motive can we give of Christs so frequent so durant prayers then this:
and what better motive can we give of Christ so frequent so durant Prayers then this:
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I know that thou hearest mee alwayes. I know that thou Hearst me always.
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Now because long and frequent prayers are a wearynesse to the flesh, the flesh is no good friend to this exercise;
Now Because long and frequent Prayers Are a wearynesse to the Flesh, the Flesh is no good friend to this exercise;
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and we do find our selves in no exercise of Religion more tempted then in this;
and we do find our selves in no exercise of Religion more tempted then in this;
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for this cause watching, and fasting are so often joyned with prayer, as the best means to disable the rebell flesh from resisting.
for this cause watching, and fasting Are so often joined with prayer, as the best means to disable the rebel Flesh from resisting.
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Doctr. God sometimes suspendeth the successe of the prayers of his servants.Doctrine God sometime suspendeth the success of the Prayers of his Servants.
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There is a case wherein God will not hear at all, though Moses, Samuel, Noah, Daniel, Job do pray to him.
There is a case wherein God will not hear At all, though Moses, Samuel, Noah, daniel, Job do pray to him.
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In some cases God will hear, but not yet;
In Some cases God will hear, but not yet;
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for he that keepeth the times and seasons in his own power, knoweth best when it is fittest for him to hear.
for he that Keepeth the times and seasons in his own power, Knoweth best when it is Fittest for him to hear.
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And that was the case of this prayer.
And that was the case of this prayer.
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God did 1. give them yet more time to repent and seek his face that he might preserve them,
God did 1. give them yet more time to Repent and seek his face that he might preserve them,
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and sent his Prophets to them to reclaime them.
and sent his prophets to them to reclaim them.
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2. He did expect if not the conversion of them by fair means, then that after the full taste of the fruits of his patience, they might by the rod be brought to him,
2. He did expect if not the conversion of them by fair means, then that After the full taste of the fruits of his patience, they might by the rod be brought to him,
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when he should change his righthand. Mutatio dexterae.
when he should change his Right hand. Change dexterae.
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3. Or he did expect the filling up of the measure of their sins, that they might have no plea to excuse their ungraciousnesse.
3. Or he did expect the filling up of the measure of their Sins, that they might have no plea to excuse their ungraciousness.
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4. He forbore to stirre up the Prophet so much the more to this importunity, that it might be seen that not only their sins,
4. He forbore to stir up the Prophet so much the more to this importunity, that it might be seen that not only their Sins,
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but the Prophets prayers had awaked vengeance.
but the prophets Prayers had awaked vengeance.
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5. To declare how acceptable a sacrifice prayer is, he will delay us that we may pray,
5. To declare how acceptable a sacrifice prayer is, he will Delay us that we may pray,
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for with such sacrifices God is pleased; but if we withdraw our selves, Gods soul will have no pleasure in us.
for with such Sacrifices God is pleased; but if we withdraw our selves, God's soul will have no pleasure in us.
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Let no man think the worse of this holy service of God, because he presently feeleth not the successe thereof:
Let no man think the Worse of this holy service of God, Because he presently feeleth not the success thereof:
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but as the woman of Canaan would not be put off by the Disciples or by Christ himself;
but as the woman of Canaan would not be put off by the Disciples or by christ himself;
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so that both her request was granted, and her faith commended. If we remember our Saviours limitation, all will be well. so that both her request was granted, and her faith commended. If we Remember our Saviors limitation, all will be well.
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Eather if thou wilt; let us set those bounds to our prayers? 1. What thou wilt: 2. In what measure: 3. When thou wilt: 4. In what manner, sicut tu vis; As thou wilt.Eather if thou wilt; let us Set those bounds to our Prayers? 1. What thou wilt: 2. In what measure: 3. When thou wilt: 4. In what manner, sicut tu vis; As thou wilt.
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Vers. 3. Why dost thou shew me iniquity, and cause mee to behold grievance? for spoiling, and violence are before me:Vers. 3. Why dost thou show me iniquity, and cause me to behold grievance? for spoiling, and violence Are before me:
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and there are that raise up strife and contention.
and there Are that raise up strife and contention.
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4. Therefore the Law is slacked, and judgement doth never go forth, for the wicked doth compasse about the righteous: therefore wrong judgment proceedeth.4. Therefore the Law is slacked, and judgement does never go forth, for the wicked does compass about the righteous: Therefore wrong judgement Proceedeth.
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2. HE contesteth with God for shewing to him the sins of the people. vers. 3, 4.
2. HE contesteth with God for showing to him the Sins of the people. vers. 3, 4.
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For the opening of that Text Why dost thou shew me iniquity? ] 1. That it is not his own curious search to look into his brethren;
For the opening of that Text Why dost thou show me iniquity? ] 1. That it is not his own curious search to look into his brothers;
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I do not say so scrutinously as the Hypocrite in the Gospel, who with a beam in his own eye could yet discerne a moat in his brothers eye:
I do not say so scrutinously as the Hypocrite in the Gospel, who with a beam in his own eye could yet discern a moat in his Brother's eye:
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no not to behold their grosse iniquity.
no not to behold their gross iniquity.
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He did not look upon his brethren like an informer to see what fault he could finde in them to complain of:
He did not look upon his brothers like an informer to see what fault he could find in them to complain of:
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he had something else to do; he saith that God shewed him the iniquity of his brethren.
he had something Else to do; he Says that God showed him the iniquity of his brothers.
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So he freeth himself of suspicion of malice and evil affection to his brethren.
So he freeth himself of suspicion of malice and evil affection to his brothers.
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For there may bee malice in looking into the vices of brethren, though it pretend desire of Reformation.
For there may be malice in looking into the vices of brothers, though it pretend desire of Reformation.
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2. This cleareth the Prophet that he is not as one of them, no partner with them in their iniquity, seeing they that live in the society of evil practise,
2. This cleareth the Prophet that he is not as one of them, no partner with them in their iniquity, seeing they that live in the society of evil practice,
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and do not communicate with the evil in evil, cannot behold the evil, the object is too near them or gone out of sight.
and do not communicate with the evil in evil, cannot behold the evil, the Object is too near them or gone out of sighed.
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3. It sheweth that God doth not only himself take notice of the evils that men do,
3. It shows that God does not only himself take notice of the evils that men do,
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but he acquainteth his Prophets and Ministers therewith, which he doth to that end that he may prove their fidelity to him,
but he acquainteth his prophets and Ministers therewith, which he does to that end that he may prove their Fidis to him,
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whether they will discharge their duty to him, and their people to whom they are sent, in telling the house of Jacob their sins,
whither they will discharge their duty to him, and their people to whom they Are sent, in telling the house of Jacob their Sins,
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and in labouring to bring them to the knowledge thereof that they may repent. It followeth!
and in labouring to bring them to the knowledge thereof that they may Repent. It follows!
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or by the covetousnesse of the private man taking advantages to make his brother a prey.
or by the covetousness of the private man taking advantages to make his brother a prey.
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Thou dost cause me to behold grievance. Wherein he resurmeth what he hath spoken before, and rhethorically amplifieth it: Thou dost cause me to behold grievance. Wherein he resurmeth what he hath spoken before, and Rhetorically amplifieth it:
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for it is one thing to shew, another to cause him to behold.
for it is one thing to show, Another to cause him to behold.
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This is an effectuall demonstration, as the Prophet David doth pray, Make me to hear joy and gladnesse.
This is an effectual demonstration, as the Prophet David does pray, Make me to hear joy and gladness.
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God hath sent his Gospel which is the voyce of joy in the tabernacles of the righteous all the world over; have they not heard?
God hath sent his Gospel which is the voice of joy in the Tabernacles of the righteous all the world over; have they not herd?
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Their sound is gone out into all the world, and their word to the ends of the earth. Their found is gone out into all the world, and their word to the ends of the earth.
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But that is not enough, except God do cause us to hear the same.
But that is not enough, except God do cause us to hear the same.
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We preach this Gospel of peace, and we shew unto men their righteousnesse, that is Viam Iustitiae, how they may be justified in the sight of God:
We preach this Gospel of peace, and we show unto men their righteousness, that is Viam Iustitiae, how they may be justified in the sighed of God:
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We declare unto men their sins, and shew them how the Law of God is broken;
We declare unto men their Sins, and show them how the Law of God is broken;
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but if God do not cause our hearts to behold this, if God do not turne their eyes into themselves,
but if God do not cause our hearts to behold this, if God do not turn their eyes into themselves,
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and into their own wayes to see them ▪ we spend our strength in vaine;
and into their own ways to see them ▪ we spend our strength in vain;
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the scorner goeth away from Church, and wipeth his mouth as the harlot in the Proverbs, and saith, this is nothing to me,
the scorner Goes away from Church, and wipeth his Mouth as the harlot in the Proverbs, and Says, this is nothing to me,
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because God doth not make his heart smite him for it. God doth not cause him to behold:
Because God does not make his heart smite him for it. God does not cause him to behold:
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God doth not open our eyes to see our sins for our selves only that we may declare them,
God does not open our eyes to see our Sins for our selves only that we may declare them,
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but for you that we may give you warning of the anger to come.
but for you that we may give you warning of the anger to come.
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And what did God shew him? 1. Iniquity, that is the unjust dealing of the people one with another,
And what did God show him? 1. Iniquity, that is the unjust dealing of the people one with Another,
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as it after followeth. 2. Greivance, either the Greivance which that unrighteousnesse doth bring upon their brethren,
as it After follows. 2. Grievance, either the Grievance which that unrighteousness does bring upon their brothers,
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or the greivance wherewith the righteous soul of the Prophet is vexed day by day, in seeing and hearing the evil conversation of them to whom he is sent.
or the grievance wherewith the righteous soul of the Prophet is vexed day by day, in seeing and hearing the evil Conversation of them to whom he is sent.
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For spoiling and violence are before me. 1. Here is Spoyling, that is robbing one another, invading one anothers goods and lands,For spoiling and violence Are before me. 1. Here is Spoiling, that is robbing one Another, invading one another's goods and Lands,
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and that done in the commonwealth of the Jewes:
and that done in the commonwealth of the Jews:
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where God himself was so carefull to establish the right of propriety in several, that he divided the land himself, to every Tribe their part,
where God himself was so careful to establish the right of propriety in several, that he divided the land himself, to every Tribe their part,
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and by a judicial Law set every man his bounds, & taught every man to be content with his own.
and by a judicial Law Set every man his bounds, & taught every man to be content with his own.
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The common-wealth cannot long last in prosperity where this spoiling is in practise, whether it be by corruption of the Magistrate stopping the course of justice,
The commonwealth cannot long last in Prosperity where this spoiling is in practice, whither it be by corruption of the Magistrate stopping the course of Justice,
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This is commonly the worme of peace; for when externall warres do cease, then internall digladiations do commonly succeed;
This is commonly the worm of peace; for when external wars do cease, then internal digladiations do commonly succeed;
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then wit and policie and power do put themselves to it to see what they can get;
then wit and policy and power do put themselves to it to see what they can get;
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and this is a sin which God taketh notice of, and which he declareth to his Prophets that they may reprove it.
and this is a since which God Takes notice of, and which he Declareth to his prophets that they may reprove it.
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2. Here is Violence also added;
2. Here is Violence also added;
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for where by fraud, and circumvention, and secret conveyance the spoiling cannot be wrought, there like the Priests servant that came for flesh for the Priest, they will take by strong hand and by violence that which they would have.
for where by fraud, and circumvention, and secret conveyance the spoiling cannot be wrought, there like the Priests servant that Come for Flesh for the Priest, they will take by strong hand and by violence that which they would have.
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This is commonly the war between the superiour and inferiour, between the strong and the weak;
This is commonly the war between the superior and inferior, between the strong and the weak;
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for the weakest here go to the wall.
for the Weakest Here go to the wall.
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These be signes of a drooping and decaying common-wealth, when cruelty and violence is its own carver,
These be Signs of a drooping and decaying commonwealth, when cruelty and violence is its own carver,
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and the poor have their faces ground between the tearing milstones of oppression: when the poor flock pines and starves with hunger. When,
and the poor have their faces ground between the tearing millstones of oppression: when the poor flock pines and starves with hunger. When,
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Alienas oves custos bis mulget in hora. For they be called filii alieni, strange children that do oppresse their brethren.Alienas Owes custos bis mulget in hora. For they be called Sons Alieni, strange children that do oppress their brothers.
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When things are not carried by the Law of Justice, but by the power of violence.
When things Are not carried by the Law of justice, but by the power of violence.
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And the common-wealth of the Jewes were even sick to the death of this disease, at this time when Habakkuk prophecied;
And the commonwealth of the Jews were even sick to the death of this disease, At this time when Habakkuk prophesied;
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for shortly after followed their deportation, and the destruction of Jerusalem, and desolation of the Temple.
for shortly After followed their deportation, and the destruction of Jerusalem, and desolation of the Temple.
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Let all the Kingdomes of the world take warning by this fearfull example, and let not private persons transgressing in this kinde, forget what the Lord did to this people.
Let all the Kingdoms of the world take warning by this fearful Exampl, and let not private Persons transgressing in this kind, forget what the Lord did to this people.
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3. The Prophet addeth Before me: wherein he declareth a double boldnesse of these sinners. 1. That they professed their opposition, and cared not who saw it;
3. The Prophet adds Before me: wherein he Declareth a double boldness of these Sinners. 1. That they professed their opposition, and cared not who saw it;
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for the holy men of God search not so deep into the manners of men to seek out their faults;
for the holy men of God search not so deep into the manners of men to seek out their Faults;
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neither do they professe themselves students in the affaires of the common-wealth as to observe how things are carried;
neither do they profess themselves Students in the affairs of the commonwealth as to observe how things Are carried;
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but if God declare it to them, and cause them to behold it, and if the workers of this wickednesse be so bold and open that they care not who see it, this doth prove the sinne deeply rooted and high-grown in amongst them.
but if God declare it to them, and cause them to behold it, and if the workers of this wickedness be so bold and open that they care not who see it, this does prove the sin deeply rooted and high-grown in among them.
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2. It proves their boldnesse in sinning, that they durst commit those crying sins before the Prophet the messenger of God sent of purpose to reprove them,
2. It Proves their boldness in sinning, that they durst commit those crying Sins before the Prophet the Messenger of God sent of purpose to reprove them,
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and coming from Almighty God to disswade them from it.
and coming from Almighty God to dissuade them from it.
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Seneca the learned Preacher thought it a good thing to keep in unruly desires, and any intemperancy in young men.Senecca the learned Preacher Thought it a good thing to keep in unruly Desires, and any intemperancy in young men.
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Prodest sine dubio custodem sibi imposuisse & habere quem respicias: And to live Tanquam sub alicujus boni viri semper praesentis oculis. Profits sine dubio custodem sibi imposuisse & habere Whom respicias: And to live Tanquam sub alicujus boni viri semper praesentis oculis.
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But when men grow to that height of sinning, that they dare commit their iniquities in the sight of God, and men;
But when men grow to that height of sinning, that they Dare commit their iniquities in the sighed of God, and men;
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in the sight of the Minister that carrieth the sword of Gods Spirit, the word of God to reprove it and threaten it,
in the sighed of the Minister that Carrieth the sword of God's Spirit, the word of God to reprove it and threaten it,
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or in the sight of the Magistrate that carrieth the sword of God to punish it,
or in the sighed of the Magistrate that Carrieth the sword of God to Punish it,
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then to use the Apostles word, Sin is out of measure sinfull.
then to use the Apostles word, since is out of measure sinful.
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Such are they that swear and blaspheme the name of God, that talk scurrilously and leudly, that deprave their brethren maliciously, that drink drunk even before us the Ministers of Gods word,
Such Are they that swear and Blaspheme the name of God, that talk scurrilously and lewdly, that deprave their brothers maliciously, that drink drunk even before us the Ministers of God's word,
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as if God had sent us to bid them sin on, and as if we had no commission to find fault out of the Pulpit.
as if God had sent us to bid them sin on, and as if we had no commission to find fault out of the Pulpit.
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They save their own stakes by confining us to the Pulpit, and shutting up our power there;
They save their own stakes by confining us to the Pulpit, and shutting up our power there;
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for there they know we may not tax personally, and they think themselvs free enough if we smite at sin only in generall terms;
for there they know we may not Tax personally, and they think themselves free enough if we smite At since only in general terms;
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for such reproofes have no edge but what parricular application doth give them, and therein they are wise enough to favour themselves.
for such reproofs have no edge but what parricular application does give them, and therein they Are wise enough to favour themselves.
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It is not nothing that the Prophet doth say that this spoyling and violence was done before him;
It is not nothing that the Prophet does say that this spoiling and violence was done before him;
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for his words of reproof will prove them guilty of wilfull transgression and contempt of the divine Majesty, as it presently followeth.
for his words of reproof will prove them guilty of wilful Transgression and contempt of the divine Majesty, as it presently follows.
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And he will be both a fearfull imprecator against them as he proveth in this Chapter, to call down Gods judgments upon them;
And he will be both a fearful imprecator against them as he Proves in this Chapter, to call down God's Judgments upon them;
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and he will be a full witnesse to testifie against them before God. And there are that raise up strife and contention.
and he will be a full witness to testify against them before God. And there Are that raise up strife and contention.
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This is a further complaint of the Prophet against this people that they are so farre from peace, that they do pick quarrels one with another,
This is a further complaint of the Prophet against this people that they Are so Far from peace, that they do pick quarrels one with Another,
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and make matter of strife and contention. This is contrarie to the Apostles precept. If it be possible, as much as in you is, have peace with all men.
and make matter of strife and contention. This is contrary to the Apostles precept. If it be possible, as much as in you is, have peace with all men.
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There be some of that froward nature, and wrangling disposition that cannot contain themselves within the bounds of peace,
There be Some of that froward nature, and wrangling disposition that cannot contain themselves within the bounds of peace,
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but they must be ever searching where they may finde fault, thinking it best fishing in troubled waters.
but they must be ever searching where they may find fault, thinking it best fishing in troubled waters.
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You see that God taketh notice of such unquiet persons, and detecteth them to his Prophets that they may chide them for it as the Apostle saith,
You see that God Takes notice of such unquiet Persons, and detecteth them to his prophets that they may chide them for it as the Apostle Says,
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Now I beseech you brethren marke them which cause divisions and offences. Now I beseech you brothers mark them which cause divisions and offences.
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You see God marketh them, for it is one of the six things which God abhorres, him that soweth discord among brethren.
You see God marks them, for it is one of the six things which God abhors, him that Soweth discord among brothers.
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There is great cause why God should abhorre such as stirre up strife. There is great cause why God should abhor such as stir up strife.
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1. Because God is called the God of peace, and his Gospel is called the Gospel of peace,
1. Because God is called the God of peace, and his Gospel is called the Gospel of peace,
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and his naturall Sonne became Pax nostra, our peace; and his adopted Sonnes be children of peace.
and his natural Son became Pax nostra, our peace; and his adopted Sons be children of peace.
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Therefore those sonnes of thunder, those boystrous and tumultuous natures must needs be abominable to him whose wayes be viae pacis, the wayes of peace;
Therefore those Sons of thunder, those boisterous and tumultuous nature's must needs be abominable to him whose ways be Viae pacis, the ways of peace;
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for contraries do expell one the other.
for contraries do expel one the other.
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Contention doth derive it self from two very offensive corruptions in men which are abominable to God, as Solomon sheweth.
Contention does derive it self from two very offensive corruptions in men which Are abominable to God, as Solomon shows.
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1. Only by pride commeth contention;
1. Only by pride comes contention;
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and indeed they that think themselves wiser then their brethren, and overween the graces of God in themselves, and indeed they that think themselves Wiser then their brothers, and overween the graces of God in themselves,
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and think themselves worthy to sit at the helme and to direct all, if they cannot have their own wils in every thing,
and think themselves worthy to fit At the helm and to Direct all, if they cannot have their own wills in every thing,
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then they quarrell, and contend with all that oppose them. The proud man God resisteth, for he encrocheth upon his soveraingty;
then they quarrel, and contend with all that oppose them. The proud man God Resisteth, for he encroacheth upon his sovereignty;
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therefore David sayeth that God abhorreth him. 2. Hatred stirreth up strife; that is another corruption in man which God cannot dispense with, because he is charity;
Therefore David Saith that God abhorreth him. 2. Hatred stirs up strife; that is Another corruption in man which God cannot dispense with, Because he is charity;
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and only he which dwelleth in charity, dwelleth in God, and God in him.
and only he which dwells in charity, dwells in God, and God in him.
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There be many distastes and dislikes that do grow even amongst friends, because we either want the wisedom to know,
There be many distastes and dislikes that do grow even among Friends, Because we either want the Wisdom to know,
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or the patience to consider when time is, that there can be no peace between us except we can bear with one another,
or the patience to Consider when time is, that there can be no peace between us except we can bear with one Another,
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and forgive one another some infirmities, which the Apostle calleth bearing one anothers burthens. It is not that sinne of infirmity in our nature that is here complained of,
and forgive one Another Some infirmities, which the Apostle calls bearing one another's burdens. It is not that sin of infirmity in our nature that is Here complained of,
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but when men be so perverse and unquiet that they will stirre up strife and contention;
but when men be so perverse and unquiet that they will stir up strife and contention;
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as David complaineth, They stirre up strife all the day long.
as David Complaineth, They stir up strife all the day long.
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And when there is not only contention, as in those that secretly work one against another,
And when there is not only contention, as in those that secretly work one against Another,
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but there is Jurgium a chiding and scolding too;
but there is Jurgium a chiding and scolding too;
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and that they go so farre in it, that when the Prophet speaketh to them of peace, they prepare themselves to battail; this is hostility to peace.
and that they go so Far in it, that when the Prophet speaks to them of peace, they prepare themselves to battle; this is hostility to peace.
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Here all those that disquiet the peace of their brethren, by secret whispers and by open detractions;
Here all those that disquiet the peace of their brothers, by secret whispers and by open detractions;
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and all those that molest one another in needlesse suits of law, all talebearers that carry fire about them to enflame a brother against a brother, do see who takes notice of them; even God himself;
and all those that molest one Another in needless suits of law, all talebearers that carry fire about them to inflame a brother against a brother, do see who Takes notice of them; even God himself;
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and they make the Prophets and Ministers of God like Joseph to carry their evil report to their father:
and they make the prophets and Ministers of God like Joseph to carry their evil report to their father:
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and to complain of them as enemies unto peace; All those that when a contention is layd asleep, do awak it with new suggestions,
and to complain of them as enemies unto peace; All those that when a contention is laid asleep, do awak it with new suggestions,
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and stirre it up a fresh, and put fewel•o it to inflame it;
and stir it up a fresh, and put fewel•o it to inflame it;
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all which proceeds from an evil root of bitternesse in us, and witnesseth against us that surely the fear of God and the love of brethren is not in that place.
all which proceeds from an evil root of bitterness in us, and Witnesseth against us that surely the Fear of God and the love of brothers is not in that place.
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The Apostle telleth us, That if we be led by the Spirit of God, we are the sonnes of God.
The Apostle Telleth us, That if we be led by the Spirit of God, we Are the Sons of God.
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But it is clear that contention and strife and debate are fruits of the flesh, and declare us to be carnall;
But it is clear that contention and strife and debate Are fruits of the Flesh, and declare us to be carnal;
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and flesh and bloud cannot inherite the Kingdom of heaven.
and Flesh and blood cannot inherit the Kingdom of heaven.
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Those contentions do make us unfit for the service of God, and to performe all Christian offices to one another;
Those contentions do make us unfit for the service of God, and to perform all Christian Offices to one Another;
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and God seeing it for the good of his people, he detecteth it to his Prophets of purpose, that they may seek Reformation thereof.
and God seeing it for the good of his people, he detecteth it to his prophets of purpose, that they may seek Reformation thereof.
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But these did strive even with the Prophets. How farre this unquietnesse did stretch in this people, the next words declare; Therefore the Law is slacked.
But these did strive even with the prophets. How Far this unquietness did stretch in this people, the next words declare; Therefore the Law is slacked.
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By the Law here he meaneth the Law of God that labefactata est, is weakned; or as others read it, lacerata est, is torne in pieces;
By the Law Here he means the Law of God that labefactata est, is weakened; or as Others read it, lacerata est, is torn in Pieces;
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others, dissolvitur, is dissolved, that is the Law of peace and charity; for the whole summe of the Law is love;
Others, dissolvitur, is dissolved, that is the Law of peace and charity; for the Whole sum of the Law is love;
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that is broken, and no man maketh conscience thereof, or careth to be rued by it: here observe
that is broken, and no man makes conscience thereof, or Careth to be rued by it: Here observe
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1. This goeth near the heart of Gods Prophet, when he se•th that God is no more set by,
1. This Goes near the heart of God's Prophet, when he se•th that God is no more Set by,
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and his Law no better regarded;
and his Law no better regarded;
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so doth the Prophet complain, I beheld the transgrtssours, and was grieved because they kept not thy word;
so does the Prophet complain, I beheld the transgrtssours, and was grieved Because they kept not thy word;
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this complaint then was no humane perturbation, but a sad compaint for the injury done to Almighty God in his Law.
this complaint then was no humane perturbation, but a sad compaint for the injury done to Almighty God in his Law.
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And in the times of the Gospel these houses of prayer have had several tittles;
And in the times of the Gospel these houses of prayer have had several tittles;
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And herein we shew our zeal of Gods glory when we are moved and troubled at the contempt of his Law;
And herein we show our zeal of God's glory when we Are moved and troubled At the contempt of his Law;
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for commonly we are full of hear and provocation in personall injuries when our selves are touched:
for commonly we Are full of hear and provocation in personal injuries when our selves Are touched:
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but we are too cold in the quarrell of God.
but we Are too cold in the quarrel of God.
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The holy Psalmist cryes out, Away from me all ye that work iniquitiy, for I will keep the Commandments of my God.
The holy Psalmist cries out, Away from me all you that work iniquitiy, for I will keep the commandments of my God.
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This is to be angry without sin, when we are provoked against them that violate the holy Law of God.
This is to be angry without since, when we Are provoked against them that violate the holy Law of God.
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2. Note how licentiousnesse was overgrown in this people, and to what an height there sin was come up;
2. Note how licentiousness was overgrown in this people, and to what an height there since was come up;
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when the Law of God which was by God given to them, deposited with them, given with such a charge of keeping it, with such terrible threatnings of all declining from it, given with such promises annexed to the keeping of it, was now neglected;
when the Law of God which was by God given to them, deposited with them, given with such a charge of keeping it, with such terrible threatenings of all declining from it, given with such promises annexed to the keeping of it, was now neglected;
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the lanthorn and light to their feet put out of purpose because they love darknesse more then light.
the lantern and Light to their feet put out of purpose Because they love darkness more then Light.
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These two things mutuo se generant, do mutually beget each other.
These two things mutuo se generant, do mutually beget each other.
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For from the contempt of the Law of God doth arise licentiousnesse and custome of sinning,
For from the contempt of the Law of God does arise licentiousness and custom of sinning,
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and from that licentiousnesse doth grow a further contempt of the Law.
and from that licentiousness does grow a further contempt of the Law.
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When men live out of the aw of Gods Commandments, and will not be kept within the bounds and limits which the Law of God •oth set them, there can be no hope of their conversion, their estate is desperate the Prophet must repaire to God, this is Dignus vindice nodus.
When men live out of the awe of God's commandments, and will not be kept within the bounds and Limits which the Law of God •oth Set them, there can be no hope of their conversion, their estate is desperate the Prophet must repair to God, this is Dignus vindice nodus.
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It is time for thee Lord to put to thine hand, for they have destroyed thy Lawes. Judgment doth never go forth. ]
It is time for thee Lord to put to thine hand, for they have destroyed thy Laws. Judgement does never go forth. ]
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1. Some understand this of the impurity of those wicked men, that God doth see their violence,
1. some understand this of the impurity of those wicked men, that God does see their violence,
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and how his Law is broken, and yet he keepeth in his judgment, and doth not punish the transgressours, which maketh them to sin boldly;
and how his Law is broken, and yet he Keepeth in his judgement, and does not Punish the transgressors, which makes them to sin boldly;
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for because sentence is not speedily executed against the wicked, the heart of the children of men is wholly set in them to do evil.
for Because sentence is not speedily executed against the wicked, the heart of the children of men is wholly Set in them to do evil.
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In which sense the Prophet doth chaleng God of remissnesse in execution of his judgment, and quickneth him by this complaint.
In which sense the Prophet does challenge God of remissness in execution of his judgement, and Quickeneth him by this complaint.
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2. Others do understand these words of the corruption of all judicial authority amongst them;
2. Others do understand these words of the corruption of all judicial Authority among them;
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for where the Law God of faileth, and is not regarded, there can be no seat of Justice;
for where the Law God of Faileth, and is not regarded, there can be no seat of justice;
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no man can expect that judgment should come from thence: expectavi judicium & excce clamor, there is the stool of wickednesse.
no man can expect that judgement should come from thence: expectavi judicium & excce clamor, there is the stool of wickedness.
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And that sense doth best agree with this place and the coherence of the Text: For where Religion is despised, the courts of Justice must needs be corrupt.
And that sense does best agree with this place and the coherence of the Text: For where Religion is despised, the Courts of justice must needs be corrupt.
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Justice is either turned into wormwood if the Judg be incensed and carrie a spleen;
justice is either turned into wormwood if the Judge be incensed and carry a spleen;
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for if the Judg be servile and live in fear of some great power, he must take his directions from them,
for if the Judge be servile and live in Fear of Some great power, he must take his directions from them,
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& he must decree as he is commanded; Or if he be covetous, justice is a prize, then winne it and weare it.
& he must Decree as he is commanded; Or if he be covetous, Justice is a prize, then win it and wear it.
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Or if he be partiall, as the parties are befriended, so the cause is ended. So that judgment that is upright and uncorrupted judgment, never goeth out;
Or if he be partial, as the parties Are befriended, so the cause is ended. So that judgement that is upright and uncorrupted judgement, never Goes out;
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and so the best causes speed worst.
and so the best Causes speed worst.
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You see here was great cause of complaint, when there was neither Religion nor Justice left in that land. It followeth,
You see Here was great cause of complaint, when there was neither Religion nor justice left in that land. It follows,
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The wicked doth compasse about the righteous; so David complained, The wicked walk on every side. And again, The wicked does compass about the righteous; so David complained, The wicked walk on every side. And again,
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Be not far from me, for trouble is near; for there is none to help. He complaineth of the ungodly, and calleth them Bulls, and Lyons; strong Bulls; ravening and roaring Lyons. Dogges have compassed me. Be not Far from me, for trouble is near; for there is none to help. He Complaineth of the ungodly, and calls them Bulls, and Lyons; strong Bulls; ravening and roaring Lyons. Dogs have compassed me.
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Where the law of God is neglected, authority and power degenerateth into oppression and tyranny; men lay aside humanity, and are transformed into brute beasts that have no understanding.
Where the law of God is neglected, Authority and power degenerateth into oppression and tyranny; men lay aside humanity, and Are transformed into brutus beasts that have no understanding.
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There is nothing more dangerous then to be an honest man, and one that feareth God and maketh conscience of his wayes, amongst the wicked;
There is nothing more dangerous then to be an honest man, and one that fears God and makes conscience of his ways, among the wicked;
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They came about me like bees. As the Sodomites came about Lot; and they cry, down with them down with them,They Come about me like Bees. As the Sodomites Come about Lot; and they cry, down with them down with them,
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and let them never rise again. The Prophet Isay describeth it well; And Judgment is turned away backward, and Justice standeth a farre off;
and let them never rise again. The Prophet Saiah Describeth it well; And Judgement is turned away backward, and justice Stands a Far off;
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for truth is fallen in the streets, and equity cannot enter. for truth is fallen in the streets, and equity cannot enter.
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Yea truth faileth, and he that departeth from evil, maketh himself a prey: and the Lord saw it, Yea truth Faileth, and he that departeth from evil, makes himself a prey: and the Lord saw it,
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and it displeased him that there was no judgment. Christ told us long ago in his disciples;and it displeased him that there was no judgement. christ told us long ago in his Disciples;
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If you were of the world, the world would love you; for the world loves all her own, but because you are not of the world, If you were of the world, the world would love you; for the world loves all her own, but Because you Are not of the world,
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but I have chosen you out of the world, therefore the world hateth you. but I have chosen you out of the world, Therefore the world hates you.
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You see how they compasse about the just men in whom any Religion appears or any care of a good conscience,
You see how they compass about the just men in whom any Religion appears or any care of a good conscience,
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or any fire of holy zeal;
or any fire of holy zeal;
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The Church is called the Work of God, to give honour to it here on earth,
The Church is called the Work of God, to give honour to it Here on earth,
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the wicked come about such to quench this fire, and beset such round about that they may not escape them.
the wicked come about such to quench this fire, and beset such round about that they may not escape them.
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Let Lot say to the Sodomites, I pray you brethren do not so wickedly, they will presse upon him, and threaten him.
Let Lot say to the Sodomites, I pray you brothers do not so wickedly, they will press upon him, and threaten him.
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Now will we deal worse with thee then with them; then they pressed to break the door. Therefore wrong judgment proceedeth. ]
Now will we deal Worse with thee then with them; then they pressed to break the door. Therefore wrong judgement Proceedeth. ]
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Because things are carried by the licentious and unbridled will of power, without Religion or conscience of Equity, therefore there is wrong judgment. I understand the Prophet thus;
Because things Are carried by the licentious and unbridled will of power, without Religion or conscience of Equity, Therefore there is wrong judgement. I understand the Prophet thus;
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That private injuries and oppressions between man and man were frequent, and the wicked used all means to molest the just;
That private injuries and oppressions between man and man were frequent, and the wicked used all means to molest the just;
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and when they did flie for remedy to the courts of Justice, they were also so corrupt,
and when they did fly for remedy to the Courts of justice, they were also so corrupt,
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and did so favour the cause of the wicked, that there they had wrong judgment.
and did so favour the cause of the wicked, that there they had wrong judgement.
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The Judges and Magistrates that should execute the judgments of God upon the wicked, and should deliver the oppressed out of the hands of the oppressour, they were guilty 1. Of favouring and animating and abetting the wicked in their ungodlinesse which they should have punished,
The Judges and Magistrates that should execute the Judgments of God upon the wicked, and should deliver the oppressed out of the hands of the oppressor, they were guilty 1. Of favouring and animating and abetting the wicked in their ungodliness which they should have punished,
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for which also they were ordained. 2. Of unjust judgment, punishing where they should spare, and oppressiing whom they should defend.
for which also they were ordained. 2. Of unjust judgement, punishing where they should spare, and oppressiing whom they should defend.
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Here was a corrupt common-wealth, and this was the grief of the Prophet, and he had no remedy but to put the scrole of their sins and to spread it before the Lord;
Here was a corrupt commonwealth, and this was the grief of the Prophet, and he had no remedy but to put the scroll of their Sins and to spread it before the Lord;
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and in the behalf of the oppressed to appeal from the courts of men to the tribunal of God.
and in the behalf of the oppressed to appeal from the Courts of men to the tribunal of God.
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The words thus opened, and the sense cleared, let us consider this text 1. In the totall summe:
The words thus opened, and the sense cleared, let us Consider this text 1. In the total sum:
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it is a verie serious complaint of the Prophet to God. 2. In the particulars of which he complaineth.
it is a very serious complaint of the Prophet to God. 2. In the particulars of which he Complaineth.
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He complaineth of two things. 1. Of the corruption of the state of the common-wealth of the Jewes. 3. Of Gods declaring the same corruption to him.
He Complaineth of two things. 1. Of the corruption of the state of the commonwealth of the Jews. 3. Of God's declaring the same corruption to him.
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The corruption is exprest in three things. 1. In the Conversation. 2. In the Religion. 3. In the Justice of that Nation. 1. In the totall:
The corruption is expressed in three things. 1. In the Conversation. 2. In the Religion. 3. In the justice of that nation. 1. In the total:
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the Prophet doth complain to God seriously, and out of a greived heart of the people.
the Prophet does complain to God seriously, and out of a grieved heart of the people.
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〈Complaint is a part of Prayer. 〉
〈Complaint is a part of Prayer. 〉
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Prayer is a pouring forth of the heart to God, wherein we prostrate all our desires to God, and crave his help.
Prayer is a pouring forth of the heart to God, wherein we prostrate all our Desires to God, and crave his help.
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Sometimes we call to remembrance the mercies of God, and summe up his benefits, which though it be joyned with prayer,
Sometime we call to remembrance the Mercies of God, and sum up his benefits, which though it be joined with prayer,
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and doth passe under the name of prayer, yet is it rather a speciall and distinct part of Gods worship in it self,
and does pass under the name of prayer, yet is it rather a special and distinct part of God's worship in it self,
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then properly any member or part of prayer. Sometimes we begge of God supply of our wants, and that we call Petition.
then properly any member or part of prayer. Sometime we beg of God supply of our Wants, and that we call Petition.
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Sometimes we plead the cause of our brethren and begge for them ▪ that is Intercession.
Sometime we plead the cause of our brothers and beg for them ▪ that is Intercession.
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Sometimes we pray against judgment and sin, and that is Deprecation.
Sometime we pray against judgement and since, and that is Deprecation.
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Sometimes we have cause to complain to God of the sins and transgressions of our brethren,
Sometime we have cause to complain to God of the Sins and transgressions of our brothers,
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when either the honour of God, or the peace of brethren is violated: so here; this is Imprecation.
when either the honour of God, or the peace of brothers is violated: so Here; this is Imprecation.
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For when we see that the outward means of reclaiming men from giving offence to God, to the Church and to Christian Religion, do not work effectually to reforme them;
For when we see that the outward means of reclaiming men from giving offence to God, to the Church and to Christian Religion, do not work effectually to reform them;
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yet we must not forsake the cause of God so, but make our complaint unto him,
yet we must not forsake the cause of God so, but make our complaint unto him,
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and put the matter into his hand. Thus when there was a councel held against the Apostles;
and put the matter into his hand. Thus when there was a council held against the Apostles;
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and therein consultation for the quenching of the light of the Gospel then beginning to shine more clearly, Peter and John went aside from the councel, dismissed with a straight and severe charge to speak no more in that name. and therein consultation for the quenching of the Light of the Gospel then beginning to shine more clearly, Peter and John went aside from the council, dismissed with a straight and severe charge to speak no more in that name.
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They came to their brethren and informed them of these things; and They lifted up their voice to God with one accord.
They Come to their brothers and informed them of these things; and They lifted up their voice to God with one accord.
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In that prayer they complain of their enemies. 1. For that which they had done already: In that prayer they complain of their enemies. 1. For that which they had done already:
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For of a truth against thy holy child Jesus whom thou hast anointed, both Herod, and Pontius Pilate, and the Gentiles were gathered together. For of a truth against thy holy child jesus whom thou hast anointed, both Herod, and Pontius Pilate, and the Gentiles were gathered together.
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2. For that which they meant to doe. And now Lord behold their threatnings. This also is twice included in the Lords Prayer;
2. For that which they meant to do. And now Lord behold their threatenings. This also is twice included in the lords Prayer;
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for when we desire that the Kingdome of God may come, we do complain of the enemies of that Kingdome,
for when we desire that the Kingdom of God may come, we do complain of the enemies of that Kingdom,
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and desire God to arise and scatter them, and defeat all their designes against the same.
and desire God to arise and scatter them, and defeat all their designs against the same.
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And when we pray not to be led into tempation, but to be delivered from evils, we do secretly complain of all those evils which Satan and his wicked instruments do plot against the body of the Church, or any particular members thereof.
And when we pray not to be led into temptation, but to be Delivered from evils, we do secretly complain of all those evils which Satan and his wicked Instruments do plot against the body of the Church, or any particular members thereof.
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1. The reason is because vengeance belongeth to God, and we must remember of what spirit we are,
1. The reason is Because vengeance belongeth to God, and we must Remember of what Spirit we Are,
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and must not take the quarrel of God into our hands, but leave it to God to see and require.
and must not take the quarrel of God into our hands, but leave it to God to see and require.
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These things tells us, that they that are dead in the Lord are happie, as Solomon saith;
These things tells us, that they that Are dead in the Lord Are happy, as Solomon Says;
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2. Because the times and seasons are only in his power, and we must leave it to his wise Justice to take the fit time for the conversion or confusion of his enemies, in the mean time resting our selves on his sure Protection and faithful care of us,
2. Because the times and seasons Are only in his power, and we must leave it to his wise justice to take the fit time for the conversion or confusion of his enemies, in the mean time resting our selves on his sure Protection and faithful care of us,
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3 Because we may have enemies for the present, who may come to a sight and sense of their sins,
3 Because we may have enemies for the present, who may come to a sighed and sense of their Sins,
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and may by our complaint of them to God, receive his saving mercy to reconcile them to the Church,
and may by our complaint of them to God, receive his Saving mercy to reconcile them to the Church,
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as he did Saul at the Prayer of Saint Stephen, who shortly after became an Apostle,
as he did Saul At the Prayer of Saint Stephen, who shortly After became an Apostle,
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and proved a chosen Instrument of Gods Glory.
and proved a chosen Instrument of God's Glory.
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4. We must complain of these things to declare our zeal of Gods Glory, and our holy impatience to see his Commandements despised of men.
4. We must complain of these things to declare our zeal of God's Glory, and our holy impatience to see his commandments despised of men.
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5. To shew our charity to our brethren, who do suffer by this cruel and wicked world, whose estates we pitty,
5. To show our charity to our brothers, who do suffer by this cruel and wicked world, whose estates we pity,
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and we go to God as a common father to us all, to take the matter into his own hands.
and we go to God as a Common father to us all, to take the matter into his own hands.
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From whence we conclude that it ever ought to be a part of our Prayer, to call upon the name of God by way of complaint of the iniquity of the times in which we do live, that God may give an end to it,
From whence we conclude that it ever ought to be a part of our Prayer, to call upon the name of God by Way of complaint of the iniquity of the times in which we do live, that God may give an end to it,
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and that it may not prevail against his Church, least the enemies thereof do grow too proud.
and that it may not prevail against his Church, lest the enemies thereof do grow too proud.
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This manner of complaining and calling upon God for Justice against the ungodly doth not die with us here;
This manner of complaining and calling upon God for justice against the ungodly does not die with us Here;
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the separated souls parted from earth, and from their bodies do retain it.
the separated Souls parted from earth, and from their bodies do retain it.
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I saw under the Altar the souls of them that were slain for the Word of God, I saw under the Altar the Souls of them that were slave for the Word of God,
pns11 vvd p-acp dt n1 dt n2 pp-f pno32 cst vbdr vvn p-acp dt n1 pp-f np1,
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and for the Testimony which they held. and for the Testimony which they held.
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And they cryed with a loud voice, saying, how long O Lord, and holy and true, dost thou not judg and avenge our blood on them that dwell on the earth. And they cried with a loud voice, saying, how long Oh Lord, and holy and true, dost thou not judge and avenge our blood on them that dwell on the earth.
cc pns32 vvd p-acp dt j n1, vvg, c-crq av-j uh n1, cc j cc j, vd2 pns21 xx n1 cc vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1.
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This doctrine yieldeth this fruit of application to our profit.
This Doctrine yieldeth this fruit of application to our profit.
d n1 vvz d n1 pp-f n1 p-acp po12 n1.
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1. If we ought to complain to God of the wickednesse of our brethren, when they do grow incorrigible, it is a fair warning to us to walk warily and with a good conscience before God and man; and that in two respects.
1. If we ought to complain to God of the wickedness of our brothers, when they do grow incorrigible, it is a fair warning to us to walk warily and with a good conscience before God and man; and that in two respects.
crd cs pns12 vmd pc-acp vvi p-acp np1 pp-f dt n1 pp-f po12 n2, c-crq pns32 vdb vvi j, pn31 vbz dt j n1 p-acp pno12 pc-acp vvi av-j cc p-acp dt j n1 p-acp np1 cc n1; cc cst p-acp crd n2.
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1. That we do not offend our brethren by any means, least we give them occasion to complain to God of us.
1. That we do not offend our brothers by any means, lest we give them occasion to complain to God of us.
crd cst pns12 vdb xx vvi po12 n2 p-acp d n2, cs pns12 vvb pno32 n1 pc-acp vvi p-acp np1 pp-f pno12.
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It is a dangerous thing to give occasion of offence to any of those little ones that trust in God,
It is a dangerous thing to give occasion of offence to any of those little ones that trust in God,
pn31 vbz dt j n1 pc-acp vvi n1 pp-f n1 p-acp d pp-f d j pi2 cst vvi p-acp np1,
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and wo be to them that give the offence. It is the praise of Zachary and Elizabeth: that they were NONLATINALPHABET.
and woe be to them that give the offence. It is the praise of Zachary and Elizabeth: that they were.
cc n1 vbb p-acp pno32 cst vvb dt n1. pn31 vbz dt n1 pp-f np1 cc np1: cst pns32 vbdr.
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The Apostle doth require this of the Philippians NONLATINALPHABET. Sine quenela, sine cornibus, of NONLATINALPHABET. Conqueror.
The Apostle does require this of the Philippians. Sine quenela, sine cornibus, of. Conqueror.
dt n1 vdz vvi d pp-f dt njp2. fw-la fw-la, fw-la fw-la, pp-f. n1.
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You shall find it a great contentment in your heart, and peace in your bones all your life through,
You shall find it a great contentment in your heart, and peace in your bones all your life through,
pn22 vmb vvi pn31 dt j n1 p-acp po22 n1, cc n1 p-acp po22 n2 d po22 n1 a-acp,
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but especially upon your death-bed, when you can comfort your selves with this, that your brethren with whom you have lived, have had no cause to complain of you.
but especially upon your deathbed, when you can Comfort your selves with this, that your brothers with whom you have lived, have had no cause to complain of you.
cc-acp av-j p-acp po22 n1, c-crq pn22 vmb vvi po22 n2 p-acp d, cst po22 n2 p-acp ro-crq pn22 vhb vvn, vhb vhn dx n1 pc-acp vvi pp-f pn22.
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But it will be an ornament to your memory, and a second life to your good name when you are departed hence.
But it will be an ornament to your memory, and a second life to your good name when you Are departed hence.
p-acp pn31 vmb vbi dt n1 p-acp po22 n1, cc dt ord n1 p-acp po22 j n1 c-crq pn22 vbr vvn av.
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Let no man neglect the complaints of his brethren, especially of Gods Ministers;
Let no man neglect the complaints of his brothers, especially of God's Ministers;
vvb dx n1 vvi dt n2 pp-f po31 n2, av-j pp-f npg1 n2;
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for where they be just they have swift passage and easie admittance, and most gracious auditors.
for where they be just they have swift passage and easy admittance, and most gracious Auditors.
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2. That we do not so defile our selves with our sinnes, that we may complain,
2. That we do not so defile our selves with our Sins, that we may complain,
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and God will not heare us:
and God will not hear us:
cc np1 vmb xx vvi pno12:
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for there be many more that complain and are not heard, then of those that plain and have audience and redresse.
for there be many more that complain and Are not herd, then of those that plain and have audience and redress.
c-acp pc-acp vbi d av-dc cst vvb cc vbr xx vvn, av pp-f d cst j cc vhb n1 cc n1.
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For this is much more anger ▪ then holy zeal. They had need be very innocent that complain of others.
For this is much more anger ▪ then holy zeal. They had need be very innocent that complain of Others.
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Turpe est authori cum culpa redarguit ipsum. 2. This teacheth us by all means to seek the Reformation one of another;Turpe est authori cum culpa redarguit ipsum. 2. This Teaches us by all means to seek the Reformation one of Another;
vvb fw-la fw-la fw-la fw-la fw-la fw-la. crd np1 vvz pno12 p-acp d n2 pc-acp vvi dt n1 crd pp-f j-jn;
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for if by our good councell, or by our good example, or by brotherly reproofes,
for if by our good council, or by our good Exampl, or by brotherly reproofs,
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or by the mediation of friends, or by the sharp coercion of the Laws, we cannot destroy sinne in them;
or by the mediation of Friends, or by the sharp coercion of the Laws, we cannot destroy sin in them;
cc p-acp dt n1 pp-f n2, cc p-acp dt j n1 pp-f dt n2, pns12 vmbx vvi n1 p-acp pno32;
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yet we must not give them over, we must complain to God of them, and leave them to his justice.
yet we must not give them over, we must complain to God of them, and leave them to his Justice.
av pns12 vmb xx vvi pno32 a-acp, pns12 vmb vvi p-acp np1 pp-f pno32, cc vvi pno32 p-acp po31 n1.
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2. Let us now review the particulars of the Prophets complaint. 1. Of the corruption of the state of the common-wealth of the Jews, and therein, I.
2. Let us now review the particulars of the prophets complaint. 1. Of the corruption of the state of the commonwealth of the jews, and therein, I.
crd vvb pno12 av vvi dt n2-j pp-f dt ng1 n1. crd pp-f dt n1 pp-f dt n1 pp-f dt n1 pp-f dt np2, cc av, pns11.
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Of their corrupt conversation, generally exprest in these words
Of their corrupt Conversation, generally expressed in these words
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Greivance, Spoiling, Violence, Strife, and Contentions; all of them against the Law of the second Table, Thou shalt love thy neighbour as thy self. Grievance, Spoiling, Violence, Strife, and Contentions; all of them against the Law of the second Table, Thou shalt love thy neighbour as thy self.
n1, vvg, n1, n1, cc n2; d pp-f pno32 p-acp dt n1 pp-f dt ord n1, pns21 vm2 vvi po21 n1 p-acp po21 n1.
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The sin of uncharitablenesse corrupteth a common-wealth, and maketh all the faithfull servants of God complain; it is a crying sin; observe the Prophets words;
The since of uncharitableness corrupteth a commonwealth, and makes all the faithful Servants of God complain; it is a crying since; observe the prophets words;
dt n1 pp-f n1 vvz dt n1, cc vv2 d dt j n2 pp-f np1 vvi; pn31 vbz dt j-vvg n1; vvb dt ng1 n2;
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1. Greivance: If you do any thing, or say any thing whereby you do greive our brother and alienate his affection from us. 2. Spoyling: If we by any means hurt him in his maintenance, either by taking from him that which he doth possesse,
1. Grievance: If you do any thing, or say any thing whereby you do grieve our brother and alienate his affection from us. 2. Spoiling: If we by any means hurt him in his maintenance, either by taking from him that which he does possess,
crd n1: cs pn22 vdb d n1, cc vvb d n1 c-crq pn22 vdb vvi po12 n1 cc vvi po31 n1 p-acp pno12. crd vvg: cs pns12 p-acp d n2 vvd pno31 p-acp po31 n1, av-d p-acp vvg p-acp pno31 d r-crq pns31 vdz vvi,
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or by preventing him in that which he should possesse by withholding from him the wages of his labour,
or by preventing him in that which he should possess by withholding from him the wages of his labour,
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and all that have the feare of God, when they see and heare the evil conversation,
and all that have the Fear of God, when they see and hear the evil Conversation,
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or by denying the labourer work whereby he should live, or by undervaluing his labour to make it unsufficient to support him:
or by denying the labourer work whereby he should live, or by undervaluing his labour to make it unsufficient to support him:
cc p-acp vvg dt n1 vvb c-crq pns31 vmd vvi, cc p-acp vvg po31 n1 pc-acp vvi pn31 j pc-acp vvi pno31:
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or by bringing up an evil report of him, or by any alienation of his friends from him. 3. Violence: Using strong hand to any of these purposes, which is called sinning with an high hand and a stife neck, abusing power and place to oppression and wrong. 4. Strife: Disquieting our brethrens peace. 5. Jurgium: Provoking them with proud and imperious speeches.
or by bringing up an evil report of him, or by any alienation of his Friends from him. 3. Violence: Using strong hand to any of these Purposes, which is called sinning with an high hand and a stife neck, abusing power and place to oppression and wrong. 4. Strife: Disquieting our Brothers' peace. 5. Jurgium: Provoking them with proud and imperious Speeches.
cc p-acp vvg a-acp dt j-jn n1 pp-f pno31, cc p-acp d n1 pp-f po31 n2 p-acp pno31. crd n1: vvg j n1 p-acp d pp-f d n2, r-crq vbz vvn vvg p-acp dt j n1 cc dt n1 n1, vvg n1 cc n1 p-acp n1 cc n-jn. crd n1: vvg po12 ng2 n1. crd np1: vvg pno32 p-acp j cc j n2.
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These sins corrupt a common-wealth, and overthrow charity, and greive all such as fear God.
These Sins corrupt a commonwealth, and overthrow charity, and grieve all such as Fear God.
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1. Because they impeach the authority and power of God, who hath reserved to himself the dispensation of his own gifts here;
1. Because they impeach the Authority and power of God, who hath reserved to himself the Dispensation of his own Gifts Here;
crd p-acp pns32 vvb dt n1 cc n1 pp-f np1, r-crq vhz vvn p-acp px31 dt n1 pp-f po31 d n2 av;
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for the earth is the Lords, and all that therein is, and he hath given it to the sonnes of men;
for the earth is the lords, and all that therein is, and he hath given it to the Sons of men;
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whatsoever either honour or wealth any man possesseth, which is not of his gift, that is atcheived by unlawfull means, it hath not his blessing,
whatsoever either honour or wealth any man Possesses, which is not of his gift, that is achieved by unlawful means, it hath not his blessing,
r-crq d n1 cc n1 d n1 vvz, r-crq vbz xx pp-f po31 n1, cst vbz vvn p-acp j n2, pn31 vhz xx po31 n1,
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and it is held by intrusion and usurpation.
and it is held by intrusion and usurpation.
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He hath not put man into the world as he did the people of Israel into Canaan to be his own carver,
He hath not put man into the world as he did the people of Israel into Canaan to be his own carver,
pns31 vhz xx vvn n1 p-acp dt n1 c-acp pns31 vdd dt n1 pp-f np1 p-acp np1 pc-acp vbi po31 d n1,
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and to take what he can get by strength or policy;
and to take what he can get by strength or policy;
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they had warrant for what they did there, we have a law of restraint to confine us to lawfull wayes and means of living:
they had warrant for what they did there, we have a law of restraint to confine us to lawful ways and means of living:
pns32 vhd n1 p-acp r-crq pns32 vdd a-acp, pns12 vhb dt n1 pp-f n1 pc-acp vvi pno12 p-acp j n2 cc n2 pp-f vvg:
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therefore all such violence as invadeth the goods of our brethren is a wrong to him who openeth his hand and filleth with plenty,
Therefore all such violence as invadeth the goods of our brothers is a wrong to him who Openeth his hand and fills with plenty,
av d d n1 c-acp vvz dt n2-j pp-f po12 n2 vbz dt n-jn p-acp pno31 r-crq vvz po31 n1 cc vvz p-acp n1,
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and doth not bid us arise kill and eat, and get what we can, no matter how.
and does not bid us arise kill and eat, and get what we can, no matter how.
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2. This uncharitable practice doth destroy society, for seeing God for peace sake, hath made a difference between men on earth, some superiour, others inferiour:
2. This uncharitable practice does destroy society, for seeing God for peace sake, hath made a difference between men on earth, Some superior, Others inferior:
crd d j n1 vdz vvi n1, p-acp vvg np1 p-acp n1 n1, vhz vvn dt n1 p-acp n2 p-acp n1, d j-jn, ng1-jn j-jn:
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some rich, some poor, that there might be a need of one another, to maintaine the state of a common-wealth;
Some rich, Some poor, that there might be a need of one Another, to maintain the state of a commonwealth;
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all they that ingrosse to their own heap, and do only study themselves and their own houses;
all they that engross to their own heap, and do only study themselves and their own houses;
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they corrupt and destroy that common society which ought to be in the members of the body.
they corrupt and destroy that Common society which ought to be in the members of the body.
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I read that Pope Adrian the sixth, a monkish man, demanded once of John of Sarisbury his country-man what opinion the world had of the Church of Rome. He answered that.
I read that Pope Adrian the sixth, a monkish man, demanded once of John of Salisbury his countryman what opinion the world had of the Church of Room. He answered that.
pns11 vvb d n1 np1 dt ord, dt j n1, vvd a-acp pp-f np1 pp-f np1 po31 n1 r-crq n1 dt n1 vhd pp-f dt n1 pp-f vvi. pns31 vvd d.
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The Church of Rome which should be a mother, was now become a stepmother, and gathered and got all from her own children.
The Church of Rome which should be a mother, was now become a stepmother, and gathered and god all from her own children.
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The Pope replyed with a tale.
The Pope replied with a tale.
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they hear not the voice of the oppressour, and they shall not see the evil which this crying sin shall bring upon the living: they hear not the voice of the oppressor, and they shall not see the evil which this crying since shall bring upon the living:
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All the parts of the body did conspire against the stomack, and thought much to labour for that, whereupon they resolved to feed it no longer:
All the parts of the body did conspire against the stomach, and Thought much to labour for that, whereupon they resolved to feed it no longer:
d dt n2 pp-f dt n1 vdd vvi p-acp dt n1, cc vvd av-d pc-acp vvi p-acp d, c-crq pns32 vvd pc-acp vvi pn31 av-dx av-jc:
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but within few dayes, there grew such a generall decay in the state of all the parts of the body, that at last finding their errour, they laboured as before for the stomack,
but within few days, there grew such a general decay in the state of all the parts of the body, that At last finding their error, they laboured as before for the stomach,
cc-acp p-acp d n2, a-acp vvd d dt j n1 p-acp dt n1 pp-f d dt n2 pp-f dt n1, cst p-acp ord vvg po32 n1, pns32 vvd c-acp c-acp p-acp dt n1,
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and found then that that maintained them all.
and found then that that maintained them all.
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The Popes application was, that the Pope is the stomack in the body of the Church;
The Popes application was, that the Pope is the stomach in the body of the Church;
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and that though all the members of the body do feed him, yet he gathereth not for himself but for the whole body.
and that though all the members of the body do feed him, yet he gathereth not for himself but for the Whole body.
cc cst cs d dt n2 pp-f dt n1 vdb vvi pno31, av pns31 vvz xx p-acp px31 p-acp p-acp dt j-jn n1.
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It is true, that the father of a Common-wealth is the stomack, from whence all the body as from the root deriveth sap,
It is true, that the father of a Commonwealth is the stomach, from whence all the body as from the root deriveth sap,
pn31 vbz j, cst dt n1 pp-f dt n1 vbz dt n1, p-acp c-crq d dt n1 c-acp p-acp dt n1 vvz n1,
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and nutriment, and therefore all must labour for him: But one body must have but one stomack;
and nutriment, and Therefore all must labour for him: But one body must have but one stomach;
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and therefore when every man shall rob and spoile and swallow up what he can, the body must needs perish.
and Therefore when every man shall rob and spoil and swallow up what he can, the body must needs perish.
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Again, where that one stomack is good, the body thrives, for that hath not only an appetitive faculty to desire food,
Again, where that one stomach is good, the body thrives, for that hath not only an appetitive faculty to desire food,
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and receptive to entertain it, and a retentive to keep it, but a digestive also to distribute it into all the parts of the body.
and receptive to entertain it, and a retentive to keep it, but a digestive also to distribute it into all the parts of the body.
cc j pc-acp vvi pn31, cc dt j pc-acp vvi pn31, cc-acp dt j av pc-acp vvi pn31 p-acp d dt n2 pp-f dt n1.
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But if the stomack be appetitive, and rapine, and devour all, as in some disease, Caninus appetitus, which is a greedy devourer;
But if the stomach be appetitive, and rapine, and devour all, as in Some disease, Caninus Appetitus, which is a greedy devourer;
cc-acp cs dt n1 vbb j, cc n1, cc vvi d, c-acp p-acp d n1, np1 fw-la, r-crq vbz dt j n1;
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or if it be retentive and will part with nothing, but is the hell and grave of all that it receiveth, as in covetousnesse;
or if it be retentive and will part with nothing, but is the hell and grave of all that it receives, as in covetousness;
cc cs pn31 vbb j cc vmb vvi p-acp pix, cc-acp vbz dt n1 cc n1 pp-f d cst pn31 vvz, c-acp p-acp n1;
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or if it be defective in the retentive faculty, and cast up all, as in prodigality and waste:
or if it be defective in the retentive faculty, and cast up all, as in prodigality and waste:
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Or if it be ill affected in the digestive faculty, that it feedeth nothing but ill humours, to overthrow the contemperament of the complexions; That is
Or if it be ill affected in the digestive faculty, that it feeds nothing but ill humours, to overthrow the contemperament of the complexions; That is
cc cs pn31 vbb av-jn vvn p-acp dt j n1, cst pn31 vvz pix cc-acp j-jn n2, pc-acp vvi dt n1 pp-f dt n2; cst vbz
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If it feed the sanguine only, and so maintain all kind of wantonnesse, pride and vanity.
If it feed the sanguine only, and so maintain all kind of wantonness, pride and vanity.
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If it feed only choler, and so support tyranny and violence. Or if it support only Melancholy, it feedeth sullen and busie projecting wit.
If it feed only choler, and so support tyranny and violence. Or if it support only Melancholy, it feeds sullen and busy projecting wit.
cs pn31 vvb av-j n1, cc av vvi n1 cc n1. cc cs pn31 vvb av-j j-jn, pn31 vvz j cc j vvg n1.
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Or if it feed fleame, it sustaineth idlenesse;
Or if it feed flame, it sustaineth idleness;
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if it do not nourish the temperament of these humours in the body, it feedeth diseases and destroyeth the body.
if it do not nourish the temperament of these humours in the body, it feeds diseases and Destroyeth the body.
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Thus was the Common-wealth of the Jewes at this time diseased, and only the choler was fed, which brought forth greivance, spoyling, violence, strife:
Thus was the Commonwealth of the Jews At this time diseased, and only the choler was fed, which brought forth grievance, spoiling, violence, strife:
av vbds dt n1 pp-f dt np2 p-acp d n1 vvn, cc av-j dt n1 vbds vvn, r-crq vvd av n1, vvg, n1, n1:
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So riches became the faculties of evil doing, and power was the mother and nurse of violence.
So riches became the faculties of evil doing, and power was the mother and nurse of violence.
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Our lesson therefore is, if we love the state of the Common-wealth in which we live:
Our Lesson Therefore is, if we love the state of the Commonwealth in which we live:
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and would have the body thrive, of which we are members, we must observe the lawes of Christian charity, and common-justice. Justitia tua suum cuique tribuit:
and would have the body thrive, of which we Are members, we must observe the laws of Christian charity, and Common-justice. Justitia tua suum cuique tribuit:
cc vmd vhi dt n1 vvb, pp-f r-crq pns12 vbr n2, pns12 vmb vvi dt n2 pp-f njp n1, cc n1. fw-la fw-la fw-la fw-la fw-la:
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charitas tua tuum, we must do all men right and know our own from another mans,charitas tua tuum, we must do all men right and know our own from Another men,
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and we must distribute to the necessities of our brethren, that there be no complaining in our streets;
and we must distribute to the necessities of our brothers, that there be no complaining in our streets;
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the elder must labour by good councell and good examples to support the younger: the younger by their strength and labour to give subvention and help to the elder;
the elder must labour by good council and good Examples to support the younger: the younger by their strength and labour to give subvention and help to the elder;
dt n-jn vmb vvi p-acp j n1 cc j n2 pc-acp vvi dt jc: dt jc p-acp po32 n1 cc n1 pc-acp vvi n1 cc n1 p-acp dt n-jn;
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each to know their own, and to think nothing theirs which is not lawfully gotten.
each to know their own, and to think nothing theirs which is not lawfully got.
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Let us remember the severe prohibition of the Law, which not only bindeth our hearts and affections, saying;
Let us Remember the severe prohibition of the Law, which not only binds our hearts and affections, saying;
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Thou shalt not steal, nec actu, nec affectu, neither in act nor in desire; but it restraineth our very first thoughts and motions of the minde:Thou shalt not steal, nec Acts, nec affectu, neither in act nor in desire; but it restraineth our very First thoughts and motions of the mind:
pns21 vm2 xx vvi, fw-la fw-la, fw-la fw-la, av-dx p-acp n1 ccx p-acp n1; cc-acp pn31 vvz po12 j ord n2 cc n2 pp-f dt n1:
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Thou shalt not covet any that is thy neighbours. Thou shalt not covet any that is thy neighbours.
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Let us remember how much violence and spoyling, and greivance and strife displeaseth God, and let our brother dwell in peace by us;
Let us Remember how much violence and spoiling, and grievance and strife displeaseth God, and let our brother dwell in peace by us;
vvb pno12 vvi c-crq d n1 cc vvg, cc n1 cc n1 vvz np1, cc vvb po12 n1 vvi p-acp n1 p-acp pno12;
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let us not so much as look upon our brethren with an evil eye to envy their thriving,
let us not so much as look upon our brothers with an evil eye to envy their thriving,
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or with a covetous desire to enrich our selves with their spoiles
or with a covetous desire to enrich our selves with their spoils
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We see the danger of this Common-wealth of the Jewes because of their oppression, and we see the remedy-here used to complain thereof to God;
We see the danger of this Commonwealth of the Jews Because of their oppression, and we see the remedy-here used to complain thereof to God;
pns12 vvb dt n1 pp-f d n1 pp-f dt np2 p-acp pp-f po32 n1, cc pns12 vvb dt j vvd pc-acp vvi av p-acp np1;
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therefore if we with Solomon, Turne and consider all the oppressions that are wrought under the Sun, and behold the tears of the oppressed,
Therefore if we with Solomon, Turn and Consider all the oppressions that Are wrought under the Sun, and behold the tears of the oppressed,
av cs pns12 p-acp np1, vvb cc vvi d dt n2 cst vbr vvn p-acp dt n1, cc vvb dt n2 pp-f dt j-vvn,
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and none comforteth them, and the strength is of the hand that oppresseth them, and none comforteth them: and none comforts them, and the strength is of the hand that Oppresses them, and none comforts them:
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I know no remedy that we have but our prayer to God; for he only is the refuge of the afflicted.
I know no remedy that we have but our prayer to God; for he only is the refuge of the afflicted.
pns11 vvb dx n1 cst pns12 vhb p-acp po12 n1 p-acp np1; c-acp pns31 av-j vbz dt n1 pp-f dt j-vvn.
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If the Minister complain that he cannot be entertained to execute the Priests office without Simoniacall contracts,
If the Minister complain that he cannot be entertained to execute the Priests office without Simony contracts,
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or being in the execution of the same cannot keep the tythes and profits of his place from spoile and depredation.
or being in the execution of the same cannot keep the Tithes and profits of his place from spoil and depredation.
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If the Souldier complain that in time of peace, he is despised; If the Merchant be hindred in his commerce;
If the Soldier complain that in time of peace, he is despised; If the Merchant be hindered in his commerce;
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the husbandman over-racked in his rent, the labourer either not found work, or not payed their wages.
the husbandman over-racked in his rend, the labourer either not found work, or not paid their wages.
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If the common man be exhausted by impositions, and exactions, and the rich man milked by borrowings.
If the Common man be exhausted by impositions, and exactions, and the rich man milked by borrowings.
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Whilest the most idle and uprofitable mothes of the commonwealth, and the rust of peace doth devour all,
Whilst the most idle and unprofitable moths of the commonwealth, and the rust of peace does devour all,
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For you shall see that God heareth the complaints of his holy ones and visiteth the land that transgresseth in these things.
For you shall see that God hears the complaints of his holy ones and Visiteth the land that Transgresseth in these things.
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The corruption of Religion, even the contempt thereof, is complained of: The Law of God slacked, weakened, despised.
The corruption of Religion, even the contempt thereof, is complained of: The Law of God slacked, weakened, despised.
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Doctr. It is a diseased and a desperate state where Religion is contemned, and where the Law of God is not cared for.Doctrine It is a diseased and a desperate state where Religion is contemned, and where the Law of God is not cared for.
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1. The cause is, because we hold nothing temporall in this life, by any other right then upon condition of our obedience to the Law and Will of God.
1. The cause is, Because we hold nothing temporal in this life, by any other right then upon condition of our Obedience to the Law and Will of God.
crd dt n1 vbz, c-acp pns12 vvb pix j p-acp d n1, p-acp d j-jn j-jn av p-acp n1 pp-f po12 n1 p-acp dt n1 cc n1 pp-f np1.
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If thou consent and obey, thou shalt eat the good things of the land. But if yee refuse and rebell, ye shall be devoured with the sword. If thou consent and obey, thou shalt eat the good things of the land. But if ye refuse and rebel, you shall be devoured with the sword.
cs pns21 vvb cc vvi, pns21 vm2 vvi dt j n2 pp-f dt n1. cc-acp cs pn22 vvb cc vvi, pn22 vmb vbi vvn p-acp dt n1.
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Moses repeating the Law of the ten Commandments to the people, calleth it the Covenant which the Lord made with them in Horeb, and the conditions of the Covenant were these, Moses repeating the Law of the ten commandments to the people, calls it the Covenant which the Lord made with them in Horeb, and the conditions of the Covenant were these,
np1 vvg dt n1 pp-f dt crd n2 p-acp dt n1, vvz pn31 dt n1 r-crq dt n1 vvd p-acp pno32 p-acp np1, cc dt n2 pp-f dt n1 vbdr d,
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Ye shall observe to do therefore as the Lord your God hath commanded you, you shall not turne aside to the right hand, nor to the left; You shall observe to do Therefore as the Lord your God hath commanded you, you shall not turn aside to the right hand, nor to the left;
pn22 vmb vvi pc-acp vdi av p-acp dt n1 po22 n1 vhz vvn pn22, pn22 vmb xx vvi av p-acp dt j-jn n1, ccx p-acp dt j;
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You shall walk in all the wayes which the Lord your God hath commanded you, that ye may live, and that it may be well with you, You shall walk in all the ways which the Lord your God hath commanded you, that you may live, and that it may be well with you,
pn22 vmb vvi p-acp d dt n2 r-crq dt n1 po22 n1 vhz vvn pn22, cst pn22 vmb vvi, cc cst pn31 vmb vbi av p-acp pn22,
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and that ye may prolong your dayes in the land which ye shall possesse. The very introduction into the Law:and that you may prolong your days in the land which you shall possess. The very introduction into the Law:
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I am the Lord thy God which brought thee out of the land of Egypt, out of the house of bondage; I am the Lord thy God which brought thee out of the land of Egypt, out of the house of bondage;
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sheweth why God delivereth us from the hands of our enemies, that we may serve him,
shows why God Delivereth us from the hands of our enemies, that we may serve him,
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and that we may thrive and prosper in his service.
and that we may thrive and prosper in his service.
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Therefore, where the Law is slacked, and Religion set at nought, the despisers thereof have no lawfull interest in any thing that they possesse:
Therefore, where the Law is slacked, and Religion Set At nought, the despisers thereof have no lawful Interest in any thing that they possess:
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but are intruders and usurpers and such as encroach upon Gods rights without any plea of right;
but Are intruders and usurpers and such as encroach upon God's rights without any plea of right;
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they are robbers of the just to whom the earth is given, and with whom only the Covenant of God is made.
they Are robbers of the just to whom the earth is given, and with whom only the Covenant of God is made.
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The Psalmist sayeth? Blessed are the undefiled in the way, who walk in the way of the Lord.
The Psalmist Saith? Blessed Are the undefiled in the Way, who walk in the Way of the Lord.
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The idle speculations of secular wise men, and the corrupt affections of carnall men, have sought felicity in other wayes, but have not found it.
The idle speculations of secular wise men, and the corrupt affections of carnal men, have sought felicity in other ways, but have not found it.
dt j n2 pp-f j j n2, cc dt j n2 pp-f j n2, vhb vvn n1 p-acp j-jn n2, cc-acp vhb xx vvn pn31.
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The way of Religion, and keeping the Law of God, never failed any man;
The Way of Religion, and keeping the Law of God, never failed any man;
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for though the faithfull man be not justified by his obedience and keeping of the Law,
for though the faithful man be not justified by his Obedience and keeping of the Law,
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yet the faith of the man is so justified, as St. James saith, shew me thy faith by thy works.
yet the faith of the man is so justified, as Saint James Says, show me thy faith by thy works.
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The way of temporal fulnesse •ath mis•led many, and corrupted the very Jews, of Gods people;
The Way of temporal fullness •ath mis•led many, and corrupted the very jews, of God's people;
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for why did they oppresse and spoyle, and greive, and contend with their brethren, but to mend their own heap? and riches are not but for use.
for why did they oppress and spoil, and grieve, and contend with their brothers, but to mend their own heap? and riches Are not but for use.
c-acp q-crq vdd pns32 vvi cc vvi, cc vvb, cc vvi p-acp po32 n2, cc-acp pc-acp vvi po32 d n1? cc n2 vbr xx p-acp p-acp n1.
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By riches they might have their hearts desire in any thing here below, they might buy it out.
By riches they might have their hearts desire in any thing Here below, they might buy it out.
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Every one observeth the way of his time; if he see that there bee no way of rising or thriving in the world,
Every one observeth the Way of his time; if he see that there be no Way of rising or thriving in the world,
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but by such a mediation, the whole addresse is that way, and that means is wholly studied.
but by such a mediation, the Whole address is that Way, and that means is wholly studied.
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If a man see that there is nothing to be had without mony, for mony any thing,
If a man see that there is nothing to be had without money, for money any thing,
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then mony is his whole study: quaerenda pecunia primum.
then money is his Whole study: quaerenda Pecunia primum.
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And sure if men did see that nothing but vertue and Religion and the fear of God did preferre men,
And sure if men did see that nothing but virtue and Religion and the Fear of God did prefer men,
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and sufficient worth for the place that they seek, men would study vertue and honesty, and all those parts which might make them worthy of what they seek.
and sufficient worth for the place that they seek, men would study virtue and honesty, and all those parts which might make them worthy of what they seek.
cc j n1 p-acp dt n1 cst pns32 vvb, n2 vmd vvi n1 cc n1, cc d d n2 r-crq vmd vvi pno32 j pp-f r-crq pns32 vvb.
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But it is no matter, let the men of this world share amongst them things temporall,
But it is no matter, let the men of this world share among them things temporal,
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and let them break and slack the Law of God to humour the present times, as those Jewes at this time did of who the Prophet doth complain;
and let them break and slack the Law of God to humour the present times, as those Jews At this time did of who the Prophet does complain;
cc vvb pno32 vvi cc vvi dt n1 pp-f np1 pc-acp vvi dt j n2, c-acp d np2 p-acp d n1 vdd pp-f r-crq dt n1 vdz vvi;
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I will give them sauce to their meat: I will give them sauce to their meat:
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For three things well considered will call us away from these temporall desires, and make us despise the world.
For three things well considered will call us away from these temporal Desires, and make us despise the world.
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1. Though one man had all that this world affordeth delightful, yet all this could not satisfie his unbounded desire, he could not take use of it all, he should have but the beholding of some of it with his eye,
1. Though one man had all that this world affords delightful, yet all this could not satisfy his unbounded desire, he could not take use of it all, he should have but the beholding of Some of it with his eye,
crd cs crd n1 vhd d cst d n1 vvz j, av d d vmd xx vvi po31 j n1, pns31 vmd xx vvi n1 pp-f pn31 d, pns31 vmd vhi p-acp dt n-vvg pp-f d pp-f pn31 p-acp po31 n1,
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and that the least part of the whole.
and that the least part of the Whole.
cc cst dt ds n1 pp-f dt j-jn.
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2. All these things could not give rest and peace to the conscience, or heal the diseased soul,
2. All these things could not give rest and peace to the conscience, or heal the diseased soul,
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or comfort at the dying hour:
or Comfort At the dying hour:
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they cannot stand in the gap to turn away the judgement of God, they cannot so much as cure the head-ach,
they cannot stand in the gap to turn away the judgement of God, they cannot so much as cure the headache,
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or the toothach, or any disease of the body.
or the toothache, or any disease of the body.
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When our sins be ripe and ready for the gathering, all the wealth of the world cannot keep out the sickle of vengeance.
When our Sins be ripe and ready for the gathering, all the wealth of the world cannot keep out the fickle of vengeance.
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3. None of all this sublunary happinesse can extend it selfe to eternity;
3. None of all this sublunary happiness can extend it self to eternity;
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we brought it not with us, and we must leave it behind us, and as Zophar said,
we brought it not with us, and we must leave it behind us, and as Zophar said,
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He that hath swallowed down riches shall vomit them up again; God shall cast them out of his belly. He that hath swallowed down riches shall vomit them up again; God shall cast them out of his belly.
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we have heard with our ears, and seen in our owne times, how some have outlived great honours,
we have herd with our ears, and seen in our own times, how Some have outlived great honours,
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and seen them conferred upon others:
and seen them conferred upon Others:
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we have seen great esteemed rich men break, and their Poverty come upon them like an armed man.
we have seen great esteemed rich men break, and their Poverty come upon them like an armed man.
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On the contrary, the man that keepeth the Law of God with his whole heart,
On the contrary, the man that Keepeth the Law of God with his Whole heart,
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and doth his best to walk conscionably before God and man, that man hath three benefits, which would encourage any man to embrace the law of God with obedience,
and does his best to walk Conscionably before God and man, that man hath three benefits, which would encourage any man to embrace the law of God with Obedience,
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and they are the three things in this life, most of all to be desired 1. Safety from evils. 2. Comfort within himselfe. 3. Estimation abroad. 1. Safety.
and they Are the three things in this life, most of all to be desired 1. Safety from evils. 2. Comfort within himself. 3. Estimation abroad. 1. Safety.
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The greatest danger that the just man feareth in this life is the wrath of God;
The greatest danger that the just man fears in this life is the wrath of God;
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for all other evils be the exercise of his vertue;
for all other evils be the exercise of his virtue;
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that evil of Gods displeasure is the wound of the soul, for there is no peace where God is angry,
that evil of God's displeasure is the wound of the soul, for there is no peace where God is angry,
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but only the terrour of the Lord. From this, he that keepeth the law of God is safe;
but only the terror of the Lord. From this, he that Keepeth the law of God is safe;
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for he knoweth that whom God loveth once, he loveth for ever, and the grace of Election cannot be lost.
for he Knoweth that whom God loves once, he loves for ever, and the grace of Election cannot be lost.
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He may chasten such with the rods of men, but his mercy he cannot utterly take away;
He may chasten such with the rods of men, but his mercy he cannot utterly take away;
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for the foundation of the Lord is sealed with this seale, the Lord knoweth who are his.
for the Foundation of the Lord is sealed with this seal, the Lord Knoweth who Are his.
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Whom he knoweth he electeth, he predestinates, be calleth, he justifieth, he sanctifieth, he glorifieth. They cannot sinne unto death.Whom he Knoweth he Electeth, he predestinates, be calls, he Justifieth, he Sanctifieth, he Glorifieth. They cannot sin unto death.
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He will cover them under his wings, and they shall be safe under his feathers. 2. Comfort within himselfe.
He will cover them under his wings, and they shall be safe under his Feathers. 2. Comfort within himself.
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This cometh from a pure fountain of grace, the Spirit of God witnessing to our Spirit that we are the Sons of God, and then the answer of a good conscience to that Spirit, which hath this effect, that the more we do see and feele the failling of all our temporal comforts, the more we cleave to God,
This comes from a pure fountain of grace, the Spirit of God witnessing to our Spirit that we Are the Sons of God, and then the answer of a good conscience to that Spirit, which hath this Effect, that the more we do see and feel the failing of all our temporal comforts, the more we cleave to God,
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and seek our comfort in him.
and seek our Comfort in him.
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3. Estimation abroad. 1. They are deare to God, who loveth them, and declareth them heyres of his promises. 2. They are deare to the Sonne of God, he bought them with a price,
3. Estimation abroad. 1. They Are deer to God, who loves them, and Declareth them Heirs of his promises. 2. They Are deer to the Son of God, he bought them with a price,
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and he though it well bestowed on them, he gave them his word in the Holy Ghost to abide with them for ever,
and he though it well bestowed on them, he gave them his word in the Holy Ghost to abide with them for ever,
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and he is gone to prepare a place for them. 3. They are deare to the Angels of God, they pitch their tents about them living,
and he is gone to prepare a place for them. 3. They Are deer to the Angels of God, they pitch their tents about them living,
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when they both put power on the People to right themselves against Kings that do not execute judgement.
when they both put power on the People to right themselves against Kings that do not execute judgement.
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and minister unto them, and when they dy they carry their souls into Abrahams bosome. 4. They are deare to their mother the Church of God, who saith to them as Solomons mother, What my sonne? What the sonne of my wombe? What the sonne of my vows? And she is ready to tender her children to God, saying, Loe here am I and the children which thou hast given me.
and minister unto them, and when they die they carry their Souls into Abrahams bosom. 4. They Are deer to their mother the Church of God, who Says to them as Solomons mother, What my son? What the son of my womb? What the son of my vows? And she is ready to tender her children to God, saying, Lo Here am I and the children which thou hast given me.
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5. They that live in the obedience of the law of God have the testimony of the wicked, 5. They that live in the Obedience of the law of God have the testimony of the wicked,
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for they cannot complain of them: if they do them wrong, they suffer it without seeking revenge:
for they cannot complain of them: if they do them wrong, they suffer it without seeking revenge:
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if they need the help of the godly, they give it them without respect of Persons;
if they need the help of the godly, they give it them without respect of Persons;
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if they be sick, the faithful pray for them; if they do evill, they reprove them friendly;
if they be sick, the faithful prey for them; if they do evil, they reprove them friendly;
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And when they die, they will rather cast the care of their estates and children upon such as fear God,
And when they die, they will rather cast the care of their estates and children upon such as Fear God,
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then upon other men whom they have loved more for their similitude of manners.
then upon other men whom they have loved more for their similitude of manners.
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And note this, they that walk severely in the obedience of Gods law, are at the most taxed but for hypocrisie, which sheweth that even the world cannot blame them,
And note this, they that walk severely in the Obedience of God's law, Are At the most taxed but for hypocrisy, which shows that even the world cannot blame them,
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if they be sincere, and truly and really answerable to their outward Profession.
if they be sincere, and truly and really answerable to their outward Profession.
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To all this we may adde as the full comfort of all, that Godlinesse hath the promises of this life and the life to come.
To all this we may add as the full Comfort of all, that Godliness hath the promises of this life and the life to come.
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1. Of this life, we hold that which we possesse in a good right ▪ by our obedience to the law of God,
1. Of this life, we hold that which we possess in a good right ▪ by our Obedience to the law of God,
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and we have Gods word and promise for it, that nothing shall be taken from us,
and we have God's word and promise for it, that nothing shall be taken from us,
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if that we do enjoy here but for our greater good.
if that we do enjoy Here but for our greater good.
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2. Of the life to come ▪ that is double. 1. Here In our good name.
2. Of the life to come ▪ that is double. 1. Here In our good name.
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In our Posterity a sure house. 2. Hereafter, in glory, fulnesse of joy.
In our Posterity a sure house. 2. Hereafter, in glory, fullness of joy.
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I do not doubt but God hath wrought that sad effect, by the plentiful Ministry of his Word in our Church, that he hath many holy soules here amongst us, which hold the Commandments of God more dear then all that they possesse,
I do not doubt but God hath wrought that sad Effect, by the plentiful Ministry of his Word in our Church, that he hath many holy Souls Here among us, which hold the commandments of God more dear then all that they possess,
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or that the world hath to give them, and for their sakes God is merciful to our land,
or that the world hath to give them, and for their sakes God is merciful to our land,
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and gives us that peace & plenty which many of our neighbour Churches do want.
and gives us that peace & plenty which many of our neighbour Churches do want.
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And if God should shut up these in the chambers of death, the candle of the wicked would be soon put out.
And if God should shut up these in the chambers of death, the candle of the wicked would be soon put out.
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But we cannot but see that Papists do grow both more and more bold then they have been, whence they have their encouragement, God best knoweth.
But we cannot but see that Papists do grow both more and more bold then they have been, whence they have their encouragement, God best Knoweth.
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We see that Schismaticks and Separatists are increased, and much of the knowledge that is gotten turneth into swelling and pride, and contention.
We see that Schismatics and Separatists Are increased, and much of the knowledge that is got turns into swelling and pride, and contention.
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We see that the Sabbath of God is most neglected, even of those that owe God most service,
We see that the Sabbath of God is most neglected, even of those that owe God most service,
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for the abundance of things temporal;
for the abundance of things temporal;
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we see that profit, and pleasure, and company, and custome of sinning, hath brought the law of God into contempt, with such as are prophane.
we see that profit, and pleasure, and company, and custom of sinning, hath brought the law of God into contempt, with such as Are profane.
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Let such see and consider how God dealt with his own People in such a case,
Let such see and Consider how God dealt with his own People in such a case,
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as the next part of this chapter sheweth, and let them feare.
as the next part of this chapter shows, and let them Fear.
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For us let us know that in keeping of the Law of God there is great reward,
For us let us know that in keeping of the Law of God there is great reward,
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and let us learne to love this law, and put our whole strength to the keeping of it, that we may live.
and let us Learn to love this law, and put our Whole strength to the keeping of it, that we may live.
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And this 1. In sincerity, not with eye-service to be seen of men against hypocrisie. 2. In zeal and fervency of spirit, his word in our hearts must be as a burning fire, against cold and perfunctorious Profession, which is the general disease of Professors. 3. With perseverance to the end without any intermission or cessation against Apostasie & back-sliding;
And this 1. In sincerity, not with eye-service to be seen of men against hypocrisy. 2. In zeal and fervency of Spirit, his word in our hearts must be as a burning fire, against cold and perfunctorious Profession, which is the general disease of Professors. 3. With perseverance to the end without any intermission or cessation against Apostasy & backsliding;
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even as our great example did, who was obedient to the death, even he bowed down his head and gave up the Ghost.
even as our great Exampl did, who was obedient to the death, even he bowed down his head and gave up the Ghost.
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This, and nothing else doth make this life peace, and the next life glory:
This, and nothing Else does make this life peace, and the next life glory:
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This is the old and good way, walk in it, and you shall find rest for your souls.
This is the old and good Way, walk in it, and you shall find rest for your Souls.
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3. The corruption of Justice is another of the Prophets complaints. Doctr. Corruption of Justice is a dangerous signe of a drooping Common-wealth.
3. The corruption of justice is Another of the prophets complaints. Doctrine Corruption of justice is a dangerous Signen of a drooping Commonwealth.
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The Magistrate sitteth in the place of God, and he is the common father of the People,
The Magistrate Sitteth in the place of God, and he is the Common father of the People,
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and God hath put his own sword into his hand, and commanded him to judge justly between man and man.
and God hath put his own sword into his hand, and commanded him to judge justly between man and man.
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If either there be no Magistrate, as when there was no King in Israel, the People did what seemed good in their own eyes.
If either there be no Magistrate, as when there was no King in Israel, the People did what seemed good in their own eyes.
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Then every man is his owne judge, and the stronger prevaile against the weaker.
Then every man is his own judge, and the Stronger prevail against the Weaker.
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Or if the Magistrate be corrupt there goeth forth wrong judgment, & good causes have unequal hearings, and right taketh no place.
Or if the Magistrate be corrupt there Goes forth wrong judgement, & good Causes have unequal hearings, and right Takes no place.
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Solon in the Athenian, and Lycurgus in the Lacedemonian Common-wealth, got them honour in the books of time for their Justice, Solon in the Athenian, and Lycurgus in the Lacedaemonian Commonwealth, god them honour in the books of time for their justice,
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And if this law of nature must bind all men to do Instice one to another, much more must it oblige those to whom the office of administration of justice is committed, let them make it their own case,
And if this law of nature must bind all men to do justice one to Another, much more must it oblige those to whom the office of administration of Justice is committed, let them make it their own case,
cc cs d n1 pp-f n1 vmb vvi d n2 pc-acp vdi n1 pi p-acp n-jn, av-d av-dc vmb pn31 vvi d p-acp ro-crq dt n1 pp-f n1 pp-f n1 vbz vvn, vvb pno32 vvi pn31 po32 d n1,
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and Herodotus reporteth, that amongst the Medes, when they yet had no King, Deioces being but a private man, by com-promising contentions betwixt man and man justly and equally, got that reputation amongst the People, that in short time all the causes of the countrey were referred to his hearing, which got him such a name of doing justice, that when they found it necessary to put themselves under the Government of a King;
and Herodotus Reporteth, that among the Medes, when they yet had no King, Deioces being but a private man, by com-promising contentions betwixt man and man justly and equally, god that reputation among the People, that in short time all the Causes of the country were referred to his hearing, which god him such a name of doing Justice, that when they found it necessary to put themselves under the Government of a King;
cc np1 vvz, cst p-acp dt np2, c-crq pns32 av vhd dx n1, np1 vbg p-acp dt j n1, p-acp j n2 p-acp n1 cc n1 av-j cc av-jn, vvd d n1 p-acp dt n1, cst p-acp j n1 d dt n2 pp-f dt n1 vbdr vvn p-acp po31 n-vvg, r-crq vvd pno31 d dt n1 pp-f vdg n1, cst c-crq pns32 vvd pn31 j pc-acp vvi px32 p-acp dt n1 pp-f dt n1;
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they found no man so fit to invest in that honour as Deioces, and they with one censent chose him to be their King.
they found no man so fit to invest in that honour as Deioces, and they with one censent chosen him to be their King.
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And Solomon saith, The Throne is establisted by righteousnesse.
And Solomon Says, The Throne is establisted by righteousness.
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Therefore where justice faileth, Gods Ordinance is made an instrument of cruelty, and the Kings Throne is set on a slippery place,
Therefore where Justice Faileth, God's Ordinance is made an Instrument of cruelty, and the Kings Throne is Set on a slippery place,
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as we find it exemplified in this Kingdome of the Iews, whereof Zephaniah complaineth, Her Princes within her are roaring L•ons, her •udges are evening Wolves.
as we find it exemplified in this Kingdom of the Iews, whereof Zephaniah Complaineth, Her Princes within her Are roaring L•ons, her •udges Are evening Wolves.
c-acp pns12 vvb pn31 vvn p-acp d n1 pp-f dt np2, c-crq np1 vvz, po31 n2 p-acp pno31 vbr vvg n2, po31 n2 vbr n1 n2.
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And Mica. They build up Sion with blood, and Ierusalem with iniquity. The Heads thereof judge for reward.
And Mica. They built up Sion with blood, and Ierusalem with iniquity. The Heads thereof judge for reward.
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Therefore shall Sion for your sakes be plowed as a field, and Ierusalem shall become heaps, and the mountain of the house, Therefore shall Sion for your sakes be plowed as a field, and Ierusalem shall become heaps, and the mountain of the house,
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as the high places of the forrest. as the high places of the forest.
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For God cannot long endure that his sword shall he drawn against his People, and that his gods (for he giveth Iudges his own title) should become lyons,
For God cannot long endure that his sword shall he drawn against his People, and that his God's (for he gives Judges his own title) should become lyons,
p-acp np1 vmbx av-j vvi cst po31 n1 vmb pns31 vvn p-acp po31 n1, cc cst po31 n2 (c-acp pns31 vvz n2 po31 d n1) vmd vvi n2,
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and bears, and buls, and wolves, and devils, amongst the sheep of his pasture.
and bears, and Bulls, and wolves, and Devils, among the sheep of his pasture.
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He did the Government then a great honour, who bore in his shield the picture of Iustice, having in one hand the sword;
He did the Government then a great honour, who boar in his shield the picture of justice, having in one hand the sword;
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in the other the states, with this word. Dum illa evincam.
in the other the states, with this word. Dum illa evincam.
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But when Tribunalia may be called Tributalia, where Iudgment is given according to the gifts and rewards that are given,
But when Tribunalia may be called Tributalia, where Judgement is given according to the Gifts and rewards that Are given,
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or where corrupt affection serveth its own turn any way from the way of Iustice. God seeth it, and is angry that there is no judgment, & qui videt requiret.
or where corrupt affection serves its own turn any Way from the Way of Justice God sees it, and is angry that there is no judgement, & qui videt requiret.
cc c-crq j n1 vvz po31 d n1 d n1 p-acp dt n1 pp-f n1 np1 vvz pn31, cc vbz j cst pc-acp vbz dx n1, cc fw-la fw-la fw-la.
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2. Corruption of Iustice is a signe of a drooping Commonwealth, because it not only is contrary to Religion,
2. Corruption of justice is a Signen of a drooping Commonwealth, Because it not only is contrary to Religion,
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and the written Law of God, but it is contrary to the Law of God written in the heart of man. For as Lactant. saith well. Radix Justitiae & omne fundamentum;
and the written Law of God, but it is contrary to the Law of God written in the heart of man. For as Lactant. Says well. Radix Justitiae & omne fundamentum;
cc dt j-vvn n1 pp-f np1, cc-acp pn31 vbz j-jn p-acp dt n1 pp-f np1 vvn p-acp dt n1 pp-f n1. c-acp c-acp np1 vvz av. fw-la fw-la cc fw-la fw-la;
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Devin Instit. aequitatis est illud, vide ne facias ulli quod pati nolis. This Counsel is good.Devin Institutio aequitatis est illud, vide ne facias ulli quod pati nolis. This Counsel is good.
fw-fr np1 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. d n1 vbz j.
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Transfer in alterius personam quod de te sentis; & in tuam quod de altero judicas. Transfer in alterius Personam quod de te Sentis; & in tuam quod de altero Judicas.
vvi p-acp fw-la fw-la fw-la fw-la fw-la fw-la; cc p-acp fw-la fw-la fw-la fw-la fw-la.
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For this same Jus naturale is the fountain of all justice, which Religion hath so enlightned, that God having planted true Religion in his Church, the Prophet saith He looked for judgment.
For this same Jus natural is the fountain of all Justice, which Religion hath so enlightened, that God having planted true Religion in his Church, the Prophet Says He looked for judgement.
p-acp d d np1 j vbz dt n1 pp-f d n1, r-crq n1 vhz av vvn, cst np1 vhg vvn j n1 p-acp po31 n1, dt n1 vvz pns31 vvd p-acp n1.
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The proper application of this text, is to the Magistrate, to admonish him to execute the judgements of God justly, that neither the People may have cause to complain of wrong,
The proper application of this text, is to the Magistrate, to admonish him to execute the Judgments of God justly, that neither the People may have cause to complain of wrong,
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but may know where to have right done them, neither the Prophets of God may have cause to awake the justice of God against those that manage the sword of justice cruelly or partially, or any way corruptly.
but may know where to have right done them, neither the prophets of God may have cause to awake the Justice of God against those that manage the sword of Justice cruelly or partially, or any Way corruptly.
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But I have none such in this audience to admonish, and therefore I omit that exhortation as unproper for this hearing.
But I have none such in this audience to admonish, and Therefore I omit that exhortation as unproper for this hearing.
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For us, if we hear the cry and complaint of our brethren, or feel the smart of oppression in our selves, we see the danger of it to the State in which we live, threatning it with ruine,
For us, if we hear the cry and complaint of our brothers, or feel the smart of oppression in our selves, we see the danger of it to the State in which we live, threatening it with ruin,
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and it ought to stirre us up as the Apostle doth admonish, to pray to God for his help.
and it ought to stir us up as the Apostle does admonish, to pray to God for his help.
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I exhort therefore that first 〈 ◊ 〉 Supplications, Prayers, Intercessions, and giving of thanks 〈 ◊ 〉 made for all men. I exhort Therefore that First 〈 ◊ 〉 Supplications, Prayers, Intercessions, and giving of thanks 〈 ◊ 〉 made for all men.
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2. For Kings, and all that are in authority, that we may lead a quiet and peaceable life in all godlinesse and honesty.
2. For Kings, and all that Are in Authority, that we may led a quiet and peaceable life in all godliness and honesty.
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3. For this is good and acceptable in the sight of God our Saviour.
3. For this is good and acceptable in the sighed of God our Saviour.
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Insurrection against the Magistrate, and deposition of Kings, and violence offered to their Persons even unto death, is a Presbyterian doctrine.
Insurrection against the Magistrate, and deposition of Kings, and violence offered to their Persons even unto death, is a Presbyterian Doctrine.
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Buchanan the Scottish Chronicler our Kings first Schoolmaster in his book de jure regni, was the first broacher hereof;Buchanan the Scottish Chronicler our Kings First Schoolmaster in his book de jure Regni, was the First broacher hereof;
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who maketh Kings to derive their authority from the People, and giveth power to the People to take away the same if he govern not justly.
who makes Kings to derive their Authority from the People, and gives power to the People to take away the same if he govern not justly.
q-crq vv2 n2 pc-acp vvi po32 n1 p-acp dt n1, cc vvz n1 p-acp dt n1 pc-acp vvi av dt d cs pns31 vvb xx av-j.
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Against this we have Gods own word, saying, Touch not mine annointed, where he calleth Kings his annointed by a special title, not given to any other Persons,
Against this we have God's own word, saying, Touch not mine anointed, where he calls Kings his anointed by a special title, not given to any other Persons,
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but such as exercise regal Authority all the Scripture through;
but such as exercise regal authority all the Scripture through;
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And if they may not be touched, much lesse may they be deposed or their Persons violated.
And if they may not be touched, much less may they be deposed or their Persons violated.
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And this title is not only given to David but to Cyrus. Thus saith the Lord, to Cyrus mine annointed. For as Ireneus saith, Inde illis potestas unde Cyrus.
And this title is not only given to David but to Cyrus. Thus Says the Lord, to Cyrus mine anointed. For as Irenaeus Says, Inde illis potestas unde Cyrus.
cc d n1 vbz xx av-j vvn p-acp np1 p-acp pc-acp np1. av vvz dt n1, p-acp npg1 po11 vvn. c-acp c-acp np1 vvz, np1 fw-la fw-la fw-la np1.
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For so the Apostle, The powers that be are ordained of God.
For so the Apostle, The Powers that be Are ordained of God.
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Therefore the Presbytery and Papacy like Herod and Pilate, are friends to do a shrewd turn,
Therefore the Presbytery and Papacy like Herod and Pilate, Are Friends to do a shrewd turn,
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The Apostle is a better guide, he bids pray for them, and if you consider what Kings then raigned, you will say there could not be worse.
The Apostle is a better guide, he bids pray for them, and if you Consider what Kings then reigned, you will say there could not be Worse.
dt n1 vbz dt jc n1, pns31 vvz vvb p-acp pno32, cc cs pn22 vvb r-crq n2 av vvd, pn22 vmb vvi a-acp vmd xx vbi av-jc.
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I must therefore with the Apostle admonish, let every soul submit it selfe;
I must Therefore with the Apostle admonish, let every soul submit it self;
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Let no man, let not a confederacie of men seditiously and maliciously advance themselves against the Lords annointed: hand off, offer him violence:
Let no man, let not a confederacy of men seditiously and maliciously advance themselves against the lords anointed: hand off, offer him violence:
vvb dx n1, vvb xx dt n1 pp-f n2 av-j cc av-j vvi px32 p-acp dt n2 vvd: n1 a-acp, vvb pno31 n1:
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use not the tongue to curse him: use not the pen against him to libel him:
use not the tongue to curse him: use not the pen against him to libel him:
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Curse him not in thy heart, touch him no noxious and offensive way:
Curse him not in thy heart, touch him no noxious and offensive Way:
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and if subordinate Magistrates do let wrong judgement proceed, appeal from them to him that sitteth on the Throne of Iustice, who doth drive away all evil with his eye.
and if subordinate Magistrates do let wrong judgement proceed, appeal from them to him that Sitteth on the Throne of justice, who does drive away all evil with his eye.
cc cs j n2 vdb vvi j-jn n1 vvi, vvb p-acp pno32 p-acp pno31 cst vvz p-acp dt n1 pp-f n1, r-crq vdz vvi av d n-jn p-acp po31 n1.
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If he will not do thee right, go in the Prophet Habakkuks way, wrastle with God by thy prayers,
If he will not do thee right, go in the Prophet Habakkuks Way, wrestle with God by thy Prayers,
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and make thy complaint to him. He heareth the complaint of the poore. 2. He complaineth and chideth with God for shewing him all this iniquity and violence. From whence we are taught,
and make thy complaint to him. He hears the complaint of the poor. 2. He Complaineth and chideth with God for showing him all this iniquity and violence. From whence we Are taught,
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It is lawful in our Prayers to expostulate and contest with God. Habakkuk goeth farre in this you have heard.
It is lawful in our Prayers to expostulate and contest with God. Habakkuk Goes Far in this you have herd.
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Jerome saith, Nullus Prophetarum ausus est, tam audaci voce Deum provocare. Yet we shall find that others have gone very farre this way, David for one.Jerome Says, Nullus Prophetarum ausus est, tam audaci voce God provocare. Yet we shall find that Others have gone very Far this Way, David for one.
np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la. av pns12 vmb vvi d n2-jn vhb vvn av av-j d n1, np1 p-acp crd.
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My God, my God, why hast thou forsaken me? why art thou so farre from helping me, and from the words of my roaring? My God, my God, why hast thou forsaken me? why art thou so Far from helping me, and from the words of my roaring?
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? q-crq vb2r pns21 av av-j p-acp vvg pno11, cc p-acp dt n2 pp-f po11 n-vvg?
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O my God, I cry in the day, but thou hearest me not, and in the night season I am not silent. And he professeth it.Oh my God, I cry in the day, but thou Hearst me not, and in the night season I am not silent. And he Professes it.
uh po11 np1, pns11 vvb p-acp dt n1, cc-acp pns21 vv2 pno11 xx, cc p-acp dt n1 n1 pns11 vbm xx j. cc pns31 vvz pn31.
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I will say unto God, My rock, why hast thou forgotten me? why go I a mourning, I will say unto God, My rock, why hast thou forgotten me? why go I a mourning,
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because of the oppression of the enemy? Because of the oppression of the enemy?
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David is very frequent in these expostulations, so is holy Job, so is Jeremie, and both these are very much overgone in passion, and therefore examples rather of weaknesse, which we must decline,David is very frequent in these expostulations, so is holy Job, so is Jeremiah, and both these Are very much overwent in passion, and Therefore Examples rather of weakness, which we must decline,
np1 vbz av j p-acp d n2, av vbz j np1, av vbz np1, cc d d vbr j av-d vvn p-acp n1, cc av n2 av pp-f n1, r-crq pns12 vmb vvi,
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then rules of direction to imitate.
then rules of direction to imitate.
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St. Paul doth give us good warrant for this wrastling with God, it is his very phrase:
Saint Paul does give us good warrant for this wrestling with God, it is his very phrase:
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Now I beseech you brethren for the Lord Jesus Christs sake, and for the love of the Spirit: Now I beseech you brothers for the Lord jesus Christ sake, and for the love of the Spirit:
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that ye strive together with me in your prayers to God. that you strive together with me in your Prayers to God.
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He useth a word that signeth such striving as is in trying of mastery, who shall have the best.
He uses a word that signeth such striving as is in trying of mastery, who shall have the best.
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And Jacob is a type hereof who wrestled with the Angel till the break of the day,
And Jacob is a type hereof who wrestled with the Angel till the break of the day,
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and though he got a lamenesse by striving with his over-match, yet would he not let him go till he had gotten a blessing.
and though he god a lameness by striving with his overmatch, yet would he not let him go till he had got a blessing.
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Representing the fervent petitioners that come to God in the name of Christ, as the woman of Canaan did for her daughter,
Representing the fervent petitioners that come to God in the name of christ, as the woman of Canaan did for her daughter,
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neither the Disciples nor Christ could make her turne aside or be silent. But here is a Quaere: for the Apostle doth say;
neither the Disciples nor christ could make her turn aside or be silent. But Here is a Quaere: for the Apostle does say;
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O man who art thou that replyest against God? When once God hath declared himself in any thing, Oh man who art thou that repliest against God? When once God hath declared himself in any thing,
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how da•e we call him to accompt, and aske him a reason for any thing he doth?
how da•e we call him to account, and ask him a reason for any thing he does?
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And again the Prophet Isay saith, Woe unto him that striveth with his Maker.
And again the Prophet Saiah Says, Woe unto him that striveth with his Maker.
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Further, is it not contrarie to that petition in the Lords Prayer? Fiat voluntas tua: For doth not the Prophet declare here a dislike of that which God did,
Further, is it not contrary to that petition in the lords Prayer? Fiat Voluntas tua: For does not the Prophet declare Here a dislike of that which God did,
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as seeming to wish it had been otherwise, when he asketh, why dost thou shew me iniquity,
as seeming to wish it had been otherwise, when he asks, why dost thou show me iniquity,
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and make me to behold violence. and make me to behold violence.
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The best way to clear this doubt, is to behold this passion in some chosen servant of God,
The best Way to clear this doubt, is to behold this passion in Some chosen servant of God,
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and see what he makes of it;
and see what he makes of it;
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we will take David for our example, and let us hear him first complaining, and then answering for himself, his complaint is passionate.
we will take David for our Exampl, and let us hear him First complaining, and then answering for himself, his complaint is passionate.
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Will the Lord cast off for ever? and will hee be favourable no more? Will the Lord cast off for ever? and will he be favourable no more?
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Is his mercy clean gone for ever? doth his promise fail for evermore? Is his mercy clean gone for ever? does his promise fail for evermore?
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Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? He recovereth himself, saying, Hath God forgotten to be gracious? hath he in anger shut up his tender Mercies? He Recovereth himself, saying,
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And I said, this is mine infirmity: but I will remember the years of the right hand of the most high. And I said, this is mine infirmity: but I will Remember the Years of the right hand of the most high.
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Surely there be infirmities in the Saints of God, and this expostulation with God is an effect of infirmity:
Surely there be infirmities in the Saints of God, and this expostulation with God is an Effect of infirmity:
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Yet shall you see that this doth no way weaken the doctrine before delivered, that it is lawfull to expostulate with God in our prayers.
Yet shall you see that this does not Way weaken the Doctrine before Delivered, that it is lawful to expostulate with God in our Prayers.
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The infirmities of Gods servants are of two sorts: 1. Naturall: 2. Sinfull.
The infirmities of God's Servants Are of two sorts: 1. Natural: 2. Sinful.
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We must so destinguish, for when Christ took our nature into the unity of his person;
We must so destinguish, for when christ took our nature into the unity of his person;
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with it he took upon him all our infirmities, but not our sinfull ones. For he was like man in all things but sin.
with it he took upon him all our infirmities, but not our sinful ones. For he was like man in all things but since.
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Three especially are noted in the story of the Gospel; that is to say, Sorrow: Fear: Anger:
Three especially Are noted in the story of the Gospel; that is to say, Sorrow: fear: Anger:
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and his Will, for that destroyeth the Omnipotent Providence of God.
and his Will, for that Destroyeth the Omnipotent Providence of God.
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1. Sorrow, for he wept and mourned. 2. Fear, for he was heard in that he feared. 3. Anger, for he did often chide, and reprove,
1. Sorrow, for he wept and mourned. 2. fear, for he was herd in that he feared. 3. Anger, for he did often chide, and reprove,
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These affections be naturall, and so long as they be affections, they are without blame when they exubrate,
These affections be natural, and so long as they be affections, they Are without blame when they exubrate,
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and grow into perturbations, then they are faulty. For there is NONLATINALPHABET which is the inclination: and there is NONLATINALPHABET which is the inflammation of nature.
and grow into perturbations, then they Are faulty. For there is which is the inclination: and there is which is the inflammation of nature.
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God who in creation gave these affections to nature, hath not denyed us the use of them;
God who in creation gave these affections to nature, hath not denied us the use of them;
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yea he hath ordained them as excellent helps for his work of grace in us.
yea he hath ordained them as excellent helps for his work of grace in us.
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Therefore we find fear mingled with faith to keep it from swelling into presumption, that fear is not a sin in the Elect,
Therefore we find Fear mingled with faith to keep it from swelling into presumption, that Fear is not a since in the Elect,
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as some weak consciences ignorantly mistake it; but it is Cos fidei, the whetstone of faith to give it the more edge.
as Some weak Consciences ignorantly mistake it; but it is Cos fidei, the whetstone of faith to give it the more edge.
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As in that complaint of David, My God, my God, why hast thou forsaken me.
As in that complaint of David, My God, my God, why hast thou forsaken me.
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Where the first part of that complaint is vox fidei, the voice of faith, My God my God: the second is vox timoris, the voice of fear, quare me direliquisti: and we say, fear is a good keeper, it makes us lay so much the faster hold on God by faith;
Where the First part of that complaint is vox fidei, the voice of faith, My God my God: the second is vox Fear, the voice of Fear, quare me direliquisti: and we say, Fear is a good keeper, it makes us lay so much the faster hold on God by faith;
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Yea it is a warning to us to avoyd any thing that may do us hurt.
Yea it is a warning to us to avoid any thing that may do us hurt.
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The wise-man feareth and departeth from evill. Sometimes we find fear mingled with joy; as for example; The Wiseman fears and departeth from evil. Sometime we find Fear mingled with joy; as for Exampl;
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When the Lord brought again the captivity of Sion, we were like them that dream. When the Lord brought again the captivity of Sion, we were like them that dream.
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They were overcome with joy for their deliverance and restitution, and yet they felt withall a fear, that it was too good to be true,
They were overcome with joy for their deliverance and restitution, and yet they felt withal a Fear, that it was too good to be true,
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and doubted that it was but a dream. We do not receive any good newes but before the hearing of it we fear;
and doubted that it was but a dream. We do not receive any good news but before the hearing of it we Fear;
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the Angel that appeared to Zecharie the Preist found him afraid. The Angel that came to the Virgin Mary found her afraid; the Angel that appeared to Zechariah the Priest found him afraid. The Angel that Come to the Virgae Marry found her afraid;
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so did he that brought the newes of the birth of Christ to the shepheards:
so did he that brought the news of the birth of christ to the shepherds:
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for all men know that we have no cause to expect any newes from heaven, wee are so evill and sinfull.
for all men know that we have no cause to expect any news from heaven, we Are so evil and sinful.
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And although the comforts of God do remove that fear for a time, yet God would not have it quite extinguished in us:
And although the comforts of God do remove that Fear for a time, yet God would not have it quite extinguished in us:
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for the Prophet biddeth us, Serve the Lord with fear, and rejoyce with trembling. And the Apostle doth bid us too, workout our salvation with fear and tembling.
for the Prophet bids us, Serve the Lord with Fear, and rejoice with trembling. And the Apostle does bid us too, workout our salvation with Fear and tembling.
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and to the Font, and to the Lords Table, and may rank us with outward professors:
and to the Font, and to the lords Table, and may rank us with outward professors:
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Sometimes greif is mingled with faith, as in the poor man in the Gospel of whom Christ said, Doest thou beleeve? he answered first with his tears, then with his words saying;
Sometime grief is mingled with faith, as in the poor man in the Gospel of whom christ said, Dost thou believe? he answered First with his tears, then with his words saying;
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Lord, I beleeve, help thou my unbeleefe. So in the Publicane beating his breast, and saying;Lord, I believe, help thou my unbelief. So in the Publican beating his breast, and saying;
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Lord, be mercifull to me a sinner. Lord, be merciful to me a sinner.
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Sometimes indignation is mingled with faith, as in all the imprecations of the Prophet, which as they are Prophecies and so proceed from the Spirit of God:
Sometime Indignation is mingled with faith, as in all the imprecations of the Prophet, which as they Are Prophecies and so proceed from the Spirit of God:
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so are they passions in these holy men, and are vented with that indignation, of which the Prophet saith, Be angry and sin not:
so Are they passion in these holy men, and Are vented with that Indignation, of which the Prophet Says, Be angry and sin not:
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and which the same Prophet justifieth, Shall not I hate them O Lord which hate thee?
and which the same Prophet Justifieth, Shall not I hate them O Lord which hate thee?
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And this holy indignation you see in the very separate soules.
And this holy Indignation you see in the very separate Souls.
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They cry with a loud voice, how long Lord dost thou not judg and avenge our blood on them that dwell on the earth? Tantaen animis caelestibus ira! They cry with a loud voice, how long Lord dost thou not judge and avenge our blood on them that dwell on the earth? Tantaen animis caelestibus ira!
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To come now to the point in question.
To come now to the point in question.
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This zeal of the Prophet is not a dislike of, or an opposition to the will of God, by way of contradiction;
This zeal of the Prophet is not a dislike of, or an opposition to the will of God, by Way of contradiction;
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but a dislike of the thing done according to the expresse will of God, wherein the Prophet doth not offend.
but a dislike of the thing done according to the express will of God, wherein the Prophet does not offend.
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The example of our Saviour Christ is full, and giveth testimony to this truth:
The Exampl of our Saviour christ is full, and gives testimony to this truth:
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for coming of purpose to lay down his life for his Church, and knowing it to be his Fathers will that he should so do;
for coming of purpose to lay down his life for his Church, and knowing it to be his Father's will that he should so do;
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yet in the garden he three times prayed, that if it were possible that cup might passe from him;
yet in the garden he three times prayed, that if it were possible that cup might pass from him;
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he did not resist the Will of God, for to that he submitted himself; but he distiked that which he was to suffer according to that Will.
he did not resist the Will of God, for to that he submitted himself; but he distiked that which he was to suffer according to that Will.
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The reason is, because it was evil and a punishment, and he who taught us to pray, libera nos a malo, Deliver us from evil, did so himself.
The reason is, Because it was evil and a punishment, and he who taught us to pray, Libera nos a Malo, Deliver us from evil, did so himself.
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So though he knew the Will of God to be peremptorie for the destruction of Jerusalem and the rejection of the Jewes, he sorrowed and wept for the same:
So though he knew the Will of God to be peremptory for the destruction of Jerusalem and the rejection of the Jews, he sorrowed and wept for the same:
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which shewed his dislike of the thing decreed, though he approved the decree it self and resisted it not.
which showed his dislike of the thing decreed, though he approved the Decree it self and resisted it not.
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Sorrow is a griefe taken by a naturall dislike of that for which we greive. When our parents, wives, children, or freinds die, we greive;
Sorrow is a grief taken by a natural dislike of that for which we grieve. When our Parents, wives, children, or Friends die, we grieve;
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the Apostle doth not forbid that affection, he limiteth and regulateth it; he would not have us sorrow as men without hope.
the Apostle does not forbid that affection, he limiteth and regulateth it; he would not have us sorrow as men without hope.
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And when he took on him our naturall infirmities and affections, he did not so undertake them to remove them from us,
And when he took on him our natural infirmities and affections, he did not so undertake them to remove them from us,
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or to extinguish them in us, but to correct and temper them. As St. Cyrill saith:
or to extinguish them in us, but to correct and temper them. As Saint Cyril Says:
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ut sic natura nostra reformaretur ad melius, that so our nature might be bettered.ut sic Nature nostra reformaretur ad Better, that so our nature might be bettered.
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In this very example in my Text of the Prophets dislike that God should shew him this iniquity and violence of the Jews, which was a greif and a burthen to him to see;
In this very Exampl in my Text of the prophets dislike that God should show him this iniquity and violence of the jews, which was a grief and a burden to him to see;
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remember what is said of Lot by St Peter.
Remember what is said of Lot by Saint Peter.
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For that righteous man dwelling among them, vexed his righteous soul from day to day with their unlawfull deeds. For that righteous man Dwelling among them, vexed his righteous soul from day to day with their unlawful Deeds.
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Here was not only an holy greif for, but an holy indignation against the sight of these things which God shewed him,
Here was not only an holy grief for, but an holy Indignation against the sighed of these things which God showed him,
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and that in the righteous soul of a righteous man.
and that in the righteous soul of a righteous man.
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I conclude this point as before with Davids words, I deny not that this was the Prophets infirmitie;
I conclude this point as before with Davids words, I deny not that this was the prophets infirmity;
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I deny it to be his iniquity, it was no sin in him.
I deny it to be his iniquity, it was no since in him.
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And I again urge my former point of Doctrine, it is lawfull for the holy servants of God to expostulate and contest with God in their prayers.
And I again urge my former point of Doctrine, it is lawful for the holy Servants of God to expostulate and contest with God in their Prayers.
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1. Because hereby we declare our dislike of those things against which we contest, as here the Prophet sheweth that it is to him very hateful and offensive to behold the sins of the people, which both corrupt and end anger the state of the Commonwealth.
1. Because hereby we declare our dislike of those things against which we contest, as Here the Prophet shows that it is to him very hateful and offensive to behold the Sins of the people, which both corrupt and end anger the state of the Commonwealth.
crd p-acp av pns12 vvb po12 n1 pp-f d n2 p-acp r-crq pns12 vvi, c-acp av dt n1 vvz cst pn31 vbz p-acp pno31 av j cc j pc-acp vvi dt n2 pp-f dt n1, r-crq d j cc vvi n1 dt n1 pp-f dt n1.
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So when the Prophet complaineth often of Gods long-suffering toward the wicked, he sheweth it to be an offence to the children of God, that the enemies of God should be so long forborne.
So when the Prophet Complaineth often of God's long-suffering towards the wicked, he shows it to be an offence to the children of God, that the enemies of God should be so long forborn.
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And when he awaketh God, up Lord why sleepest thou, and stireth him to revenge of his own cause, therein he declareth his zeal of the glory of God, of which he must be careful especially.
And when he awakes God, up Lord why Sleepest thou, and stirreth him to revenge of his own cause, therein he Declareth his zeal of the glory of God, of which he must be careful especially.
cc c-crq pns31 vvz np1, a-acp n1 q-crq vv2 pns21, cc vvz pno31 p-acp n1 pp-f po31 d n1, av pns31 vvz po31 n1 pp-f dt n1 pp-f np1, pp-f r-crq pns31 vmb vbi j av-j.
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2. This publique expostulation used in this case to awake the justice of God against the wicked, doth seem to terrifie the ungodly from their wicked wayes;
2. This public expostulation used in this case to awake the Justice of God against the wicked, does seem to terrify the ungodly from their wicked ways;
crd d j n1 vvn p-acp d n1 pc-acp vvi dt n1 pp-f np1 p-acp dt j, vdz vvi pc-acp vvi dt j p-acp po32 j n2;
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for when they see that they that fear God, and walk before him, and with him, are up in armes against them,
for when they see that they that Fear God, and walk before him, and with him, Are up in arms against them,
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and bandie their imprecations against them, they cannot but see their estates in great danger.
and bandy their imprecations against them, they cannot but see their estates in great danger.
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3. This expostulation of the just doth declare that their yeilding to the Will of God in these things which they do without offence to Gods dislike, is not out of naturall principles and reasons incident to humanity,
3. This expostulation of the just does declare that their yielding to the Will of God in these things which they do without offence to God's dislike, is not out of natural principles and Reasons incident to humanity,
crd d n1 pp-f dt j vdz vvi cst po32 n-vvg p-acp dt n1 pp-f np1 p-acp d n2 r-crq pns32 vdb p-acp n1 p-acp npg1 n1, vbz xx av pp-f j n2 cc n2 j p-acp n1,
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but from a supernaturall dedition and yeelding of themselves to the transcendent Will of God whereby they do approve even what they do dislike,
but from a supernatural dedition and yielding of themselves to the transcendent Will of God whereby they do approve even what they do dislike,
cc-acp p-acp dt j n1 cc vvg pp-f px32 p-acp dt j n1 pp-f np1 c-crq pns32 vdb vvi av r-crq pns32 vdb vvi,
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because they find the Will of God that way. The profit which we may make of this point is,
Because they find the Will of God that Way. The profit which we may make of this point is,
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1. To teach us zeal in the cause of God; for there is no life in the service that we performe to God without zeal;
1. To teach us zeal in the cause of God; for there is no life in the service that we perform to God without zeal;
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there is not only the Spirit of God required in us, but fervency of the Spirit by the Apostle;
there is not only the Spirit of God required in us, but fervency of the Spirit by the Apostle;
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and that the same Apostle calleth the Spirit dwelling in us plentifully, and in another place: The Spirit sanctifying us throughout.
and that the same Apostle calls the Spirit Dwelling in us plentifully, and in Another place: The Spirit sanctifying us throughout.
cc cst dt d n1 vvz dt n1 vvg p-acp pno12 av-j, cc p-acp j-jn n1: dt n1 vvg pno12 p-acp.
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This giving our bow the full bent, that it may have the full strength, and this to be drawn home,
This giving our bow the full bent, that it may have the full strength, and this to be drawn home,
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when we send our prayers up to heaven that they may reach the mark, this is So run that ye may obtaine:
when we send our Prayers up to heaven that they may reach the mark, this is So run that you may obtain:
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It is called striving to the mark;
It is called striving to the mark;
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Zeal only used in matters of forme and ceremonie, and in outward things, makes us like Agrippa almost Christians;
Zeal only used in matters of Form and ceremony, and in outward things, makes us like Agrippa almost Christians;
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but zeal against the evil life and crying sins of the time is discreet and necessary;
but zeal against the evil life and crying Sins of the time is discreet and necessary;
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for these do hack and hew the bough we stand upon, these under-dig the ground we walk upon.
for these do hack and hew the bough we stand upon, these under-dig the ground we walk upon.
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These put it to an if: Si filius dei es, if thou be the Son of God.
These put it to an if: Si filius dei es, if thou be the Son of God.
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Let them that love righteousnesse and peace be troubled at these things, and quench this common fire first, that is the Apostles method.
Let them that love righteousness and peace be troubled At these things, and quench this Common fire First, that is the Apostles method.
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For having taught the doctrine of the Sacrament of the Lords Supper, and of holy preparation to the communicants, he concludeth,
For having taught the Doctrine of the Sacrament of the lords Supper, and of holy preparation to the communicants, he Concludeth,
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And the rest will I set in order when I come, NONLATINALPHABET. First he directed them in the prayers of piety; And the rest will I Set in order when I come,. First he directed them in the Prayers of piety;
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he reserveth the NONLATINALPHABET the order till his coming to them, shewing that he had Apostolicall power for that;
he reserveth the the order till his coming to them, showing that he had Apostolical power for that;
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but that must be done after this.
but that must be done After this.
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In Religion, that is now the double complaint, 1. Of want of zeal where it most should be. 2. Of inordinate zeal in other things.
In Religion, that is now the double complaint, 1. Of want of zeal where it most should be. 2. Of inordinate zeal in other things.
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The want of zeal in many Professours of Religion, is such as that both Poperie,
The want of zeal in many Professors of Religion, is such as that both Popery,
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and Anabaptistrie, and other schismaticall and sectarious professors are suffered to grow up together with the profession of the Gospel, which could not be if we had zeal proportionable to our knowledge:
and Anabaptistry, and other Schismatical and sectarious professors Are suffered to grow up together with the profession of the Gospel, which could not be if we had zeal proportionable to our knowledge:
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such as was in David, All false wayes Iutterly abhorre.
such as was in David, All false ways Utterly abhor.
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We see also great corruptions in manners which holy zeal might soon eat out, and without which Religion may bring us to Church,
We see also great corruptions in manners which holy zeal might soon eat out, and without which Religion may bring us to Church,
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but till we grow to such an hatred of sin, as the very patience and forbearance of God toward those that do abominably,
but till we grow to such an hatred of since, as the very patience and forbearance of God towards those that do abominably,
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and will not be reformed, doth disquiet and greive us, and make us complain, we fail and come short of duty to God.
and will not be reformed, does disquiet and grieve us, and make us complain, we fail and come short of duty to God.
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2. Another complaint of the Church, is of inordinate zeal.
2. another complaint of the Church, is of inordinate zeal.
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Which is, 1. Either in Persons without a lawful calling, seeking to reform things amisse. 2. Or in respect of the things;
Which is, 1. Either in Persons without a lawful calling, seeking to reform things amiss. 2. Or in respect of the things;
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when men carryed with the strong current of opinion, find fault where no fault is,
when men carried with the strong current of opinion, find fault where no fault is,
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or make the fault greater then it is. 3. Or in respect of times, when men prevent the time,
or make the fault greater then it is. 3. Or in respect of times, when men prevent the time,
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and exasperate the judgments of God, and provoke his justice against their brethren, before they have done all that can be done by the spirit of meeknesse. 4. Or in respect of time when they expresse their zeale.
and exasperate the Judgments of God, and provoke his Justice against their brothers, before they have done all that can be done by the Spirit of meekness. 4. Or in respect of time when they express their zeal.
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First, against those things that may with least hurt to the Church be forborn, till more concerning affairs of the Church be advisedly thought upon. 5. Or in respect of the measure of zeal,
First, against those things that may with least hurt to the Church be forborn, till more Concerning affairs of the Church be advisedly Thought upon. 5. Or in respect of the measure of zeal,
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if it be more or lesse then the cause of God requireth. 6. In respect of the mixture of it,
if it be more or less then the cause of God requires. 6. In respect of the mixture of it,
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if it be commeded with any of our own corrupt and furious perturbations. 2. Seeing therefore we may make so boldwith God as the Prophet here doth;
if it be commeded with any of our own corrupt and furious perturbations. 2. Seeing Therefore we may make so boldwith God as the Prophet Here does;
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we are to be taught that God is so slow in the execution of his judgments,
we Are to be taught that God is so slow in the execution of his Judgments,
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even upon them that do ill, that till he find that his patience is a burthen to his Church,
even upon them that do ill, that till he find that his patience is a burden to his Church,
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and till he be even chidden to it by his faithful ones, he cannot strike.
and till he be even chidden to it by his faithful ones, he cannot strike.
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Wherefore we must both stirre up our selves and our brethren to a serious consideration of this goodnesse of God,
Wherefore we must both stir up our selves and our brothers to a serious consideration of this Goodness of God,
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and that which the Apostle doth call The riches of his patience, that we despise it not, that we spend not such riches unthriftily,
and that which the Apostle does call The riches of his patience, that we despise it not, that we spend not such riches unthriftily,
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but bestow it upon our repentance, and making our peace with God.
but bestow it upon our Repentance, and making our peace with God.
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3. Seeing we may thus call God to account, as the Prophet here doth, and chide his remissenesse, let us not take it ill at the hands of God if he chide us for our sins, which do well deserve it,
3. Seeing we may thus call God to account, as the Prophet Here does, and chide his remissness, let us not take it ill At the hands of God if he chide us for our Sins, which do well deserve it,
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and he contest with us for our neglect of our duties, either to him or our brethren.
and he contest with us for our neglect of our duties, either to him or our brothers.
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4. Seeing we have so good warrant for it, when we see any unremedied evils which do threaten ruine to our Church or Common-wealth, which perchance the Minister may be forbidden to reprove or to disswades, uch as these in my text.
4. Seeing we have so good warrant for it, when we see any unremedied evils which do threaten ruin to our Church or Commonwealth, which perchance the Minister may be forbidden to reprove or to dissuades, such as these in my text.
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Violence and oppression, corruption of Religion, and corruption of Courts of Justice, which the Minister in general terms may reprove,
Violence and oppression, corruption of Religion, and corruption of Courts of justice, which the Minister in general terms may reprove,
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but he must not with Nathan say tu es homo, thou art the man, to any delinquent in any of these kinds.
but he must not with Nathan say tu es homo, thou art the man, to any delinquent in any of these Kinds.
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This then is the remedy, we may go to God himselfe, and chide with him for it, without any feare of scandalum magnatum, and in holy indignation and zeal of Gods glory, laying aside our own corrupt passions, we may call him to account for shewing us and making us to see such things.
This then is the remedy, we may go to God himself, and chide with him for it, without any Fear of scandalum magnatum, and in holy Indignation and zeal of God's glory, laying aside our own corrupt passion, we may call him to account for showing us and making us to see such things.
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And I do not doubt but we shall have as good successe as this Prophet had,
And I do not doubt but we shall have as good success as this Prophet had,
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as the next section of this chapter doth declare. Vers. 5. Be hold yee among the heathen, and regard and wonder marvellously:
as the next section of this chapter does declare. Vers. 5. Be hold ye among the heathen, and regard and wonder marvellously:
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for I will work a work in your days, which you will not believe though it be told you.
for I will work a work in your days, which you will not believe though it be told you.
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6. For lo I raise up the Chaldeans that bitter and hasty Nation, which shall march through the bredth of the land to possesse the dwelling places that are not theirs.6. For lo I raise up the Chaldeans that bitter and hasty nation, which shall march through the breadth of the land to possess the Dwelling places that Are not theirs.
crd p-acp uh pns11 vvb a-acp dt njp2 cst j cc j n1, r-crq vmb vvi p-acp dt n1 pp-f dt n1 pc-acp vvi dt j-vvg n2 cst vbr xx png32.
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7. They are terrible and dreadful, their judgement and their dignity shall proceed of themselves.7. They Are terrible and dreadful, their judgement and their dignity shall proceed of themselves.
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8. Their horses also are swifter then the Leopards, and more fierce then the evening Wolves:8. Their Horses also Are swifter then the Leopards, and more fierce then the evening Wolves:
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and their horsemen shall spread themselves, and their horsemen shall come from farre, they shall fly as the Eagle that hasteth to eat.
and their horsemen shall spread themselves, and their horsemen shall come from Far, they shall fly as the Eagl that hastes to eat.
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9. They shall come all for violence, their faces shall sup up as the East-wind, and they gather the captivity as the sand.9. They shall come all for violence, their faces shall sup up as the East wind, and they gather the captivity as the sand.
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10. And they shall scoffe at the Kings, and the Princes shall be a scorne unto them:10. And they shall scoff At the Kings, and the Princes shall be a scorn unto them:
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they shall deride every strong hold, for they shall heap dust and take it.
they shall deride every strong hold, for they shall heap dust and take it.
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11 Then shall his mind change, and he shall passe over, and offend, imputing this his power unto his God.11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his God.
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THese words are the second section of this chapter, and do contain Gods own answer to the former complaint of the Prophet, wherein God declareth how he will be avenged on his own People,
THese words Are the second section of this chapter, and do contain God's own answer to the former complaint of the Prophet, wherein God Declareth how he will be avenged on his own People,
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for the oppression and violence which they have used, for the corruption in manners, in religion,
for the oppression and violence which they have used, for the corruption in manners, in Religion,
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and in the administration of Iustice. Let us begin at the words, and search the will of God revealed therein.
and in the administration of Justice Let us begin At the words, and search the will of God revealed therein.
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Behold ye among the heathen, and regard, and wonder marvellously ]Behold you among the heathen, and regard, and wonder marvellously ]
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Here is God himselfe speaking to his sinful people the Iews, and awaking them to behold the anger to come.
Here is God himself speaking to his sinful people the Iews, and awaking them to behold the anger to come.
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and whose dignity by which they shall exalt themselves, shall follow their own will.
and whose dignity by which they shall exalt themselves, shall follow their own will.
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Here is first the roaring of the Lion, as in Amos. The Lord will roare from Sion, and utter his voice from Jerusalem. This is the thunder:
Here is First the roaring of the lion, as in Amos. The Lord will roar from Sion, and utter his voice from Jerusalem. This is the thunder:
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the thunderbolt doth after follow. 1. He biddeth them behold, that is, to take this threatning of Gods judgement,
the thunderbolt does After follow. 1. He bids them behold, that is, to take this threatening of God's judgement,
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and to spread it before their eyes, and to peruse the sad contents thereof. 2. Behold yee among the heathen ] He turneth their eyes to the heathen, whom God will now make their sharp schoolmasters to instruct them;
and to spread it before their eyes, and to peruse the sad contents thereof. 2. Behold ye among the heathen ] He turns their eyes to the heathen, whom God will now make their sharp Schoolmasters to instruct them;
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for seeing they will learn nothing by the ministry of his Prophets, whom he hath sent to them to chide them, and guide them;
for seeing they will Learn nothing by the Ministry of his prophets, whom he hath sent to them to chide them, and guide them;
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and seeing they are not moved with the lamentable complaints of their brethren, groaning under their oppressions, and grievances, and injustice:
and seeing they Are not moved with the lamentable complaints of their brothers, groaning under their oppressions, and grievances, and injustice:
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now he biddeth them to look among the heathen, as to the quarter from whence the following tempest is like to arise:
now he bids them to look among the heathen, as to the quarter from whence the following tempest is like to arise:
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for by them God intendeth to punish the Iews. 3. He addeth Regard, for beholding without regarding,
for by them God intends to Punish the Iews. 3. He adds Regard, for beholding without regarding,
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and taking the matter into due and serious consideration is but gazing. As the Apostle presseth an exhortation. Consider what I say.
and taking the matter into due and serious consideration is but gazing. As the Apostle Presseth an exhortation. Consider what I say.
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God had sent his Prophets to instruct them, and they heard them, but regarded them not. God had sent his prophets to instruct them, and they herd them, but regarded them not.
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Now he will not be so neglected. 4. He addeth, and wonder maxveilously, attoniti este & obstupescite.
Now he will not be so neglected. 4. He adds, and wonder maxveilously, attoniti este & obstupescite.
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Here he prepareth their expectation for some extraordinary judgement;
Here he Prepareth their expectation for Some extraordinary judgement;
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this is that which the Apostle doth call Terror domini, and ira ventura, the terrour of the Lord, and the wrath to come.
this is that which the Apostle does call Terror domini, and ira Ventura, the terror of the Lord, and the wrath to come.
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5. He addeth in general terms the matter of their feare and consternation.
5. He adds in general terms the matter of their Fear and consternation.
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For, 1. There is a work to be done. 2. God himself professeth to be the worker. 3. The time is at hand;
For, 1. There is a work to be done. 2. God himself Professes to be the worker. 3. The time is At hand;
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in your days. 4. The wonder is, that though God himself foretell them thereof, Non credetis, you will not beleeve.in your days. 4. The wonder is, that though God himself foretell them thereof, Non credetis, you will not believe.
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The work to be done is. vers. 6. God threatneth to raise up the Chaldeans against the Jews;
The work to be done is. vers. 6. God threatens to raise up the Chaldeans against the jews;
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he calleth them a bitter and an hastie nation;
he calls them a bitter and an hasty Nation;
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those shal go all the land over, and drive out or destroy the Jews, and take possession of their land. Chaldaea lay from Jerusalem North; it was a mighty Kingdom;
those shall go all the land over, and drive out or destroy the jews, and take possession of their land. Chaldaea lay from Jerusalem North; it was a mighty Kingdom;
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and the cheif City thereof was Babylon; Nebuchadnezzar was King thereof;
and the chief city thereof was Babylon; Nebuchadnezzar was King thereof;
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they are to be stirred up by God himself, who, as you heard out of Obadiah, doth use to punish one Nation by another,
they Are to be stirred up by God himself, who, as you herd out of Obadiah, does use to Punish one nation by Another,
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and sometimes his Church by the Heathen. He gave Israel the promised land upon condition of their obedience to his Law;
and sometime his Church by the Heathen. He gave Israel the promised land upon condition of their Obedience to his Law;
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and now finding them rebellious, he giveth away their land to the heathen;
and now finding them rebellious, he gives away their land to the heathen;
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and as before he drove out the posterity of Canaan to plant Israel there, now he will remove them,
and as before he drove out the posterity of Canaan to plant Israel there, now he will remove them,
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and give their land to the Chaldeans. God is very terrible in his threatnings;
and give their land to the Chaldeans. God is very terrible in his threatenings;
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for a great part of the Chapter is spent as you see in description of that Nation of the Chaldeans, to fill them full of horrour.
for a great part of the Chapter is spent as you see in description of that nation of the Chaldeans, to fill them full of horror.
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1. For the people of that land, he calleth them Bitter and hasty.
1. For the people of that land, he calls them Bitter and hasty.
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Bitter in the execution of that wrath whereof God had made them his Ministers, and hasty in the speed thereof;
Bitter in the execution of that wrath whereof God had made them his Ministers, and hasty in the speed thereof;
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for the wicked are limited, and if God stayed them not, they would soon swallow up the Church of God;
for the wicked Are limited, and if God stayed them not, they would soon swallow up the Church of God;
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but when God enlargeth them and suffereth them for the sins of the Church to break in upon them, they will come in like a flood that overfloweth and breakketh the banks, and cover all with inundation.
but when God enlarges them and suffers them for the Sins of the Church to break in upon them, they will come in like a flood that overfloweth and breakketh the banks, and cover all with inundation.
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2. They are described to be terrible, and dreadfull, and therein he declareth that he will put the Jews out of heart, that they shall have no courage to resist this invasion;
2. They Are described to be terrible, and dreadful, and therein he Declareth that he will put the jews out of heart, that they shall have no courage to resist this invasion;
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for God will smite them with fear of the adversarie power, which fear in them shall open the enemie an easy way to victory. 3. He proveth this;
for God will smite them with Fear of the adversary power, which Fear in them shall open the enemy an easy Way to victory. 3. He Proves this;
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for he saith, Their judgment and their dignity shall come of themselves.
for he Says, Their judgement and their dignity shall come of themselves.
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His meaning is, that God will not restrain them, but give the Jews into their hands and leave the Chaldeans to be both judges and executioners in their own cause,
His meaning is, that God will not restrain them, but give the jews into their hands and leave the Chaldeans to be both judges and executioners in their own cause,
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and to follow the leading of their own will:
and to follow the leading of their own will:
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no Law of God shall awe them, no law of nature, or nations shall limit them, their own will shall carry them to give judgment upon the Jews,
no Law of God shall awe them, no law of nature, or Nations shall limit them, their own will shall carry them to give judgement upon the jews,
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and to get them dignity and honour over them.
and to get them dignity and honour over them.
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The reason why God will put them into so mercilesse hands, is given by the Prophet Jeremy.
The reason why God will put them into so merciless hands, is given by the Prophet Jeremiah.
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For the Jews have said to Jeremy: As for the word that thou hast spoken to us in the name of the Lord, we will not hearken unto thee;
For the jews have said to Jeremiah: As for the word that thou hast spoken to us in the name of the Lord, we will not harken unto thee;
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But we will certainly do whatsoever thing goeth forth out of our own mouth. But we will Certainly do whatsoever thing Goes forth out of our own Mouth.
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For this wilfull stubbornnesse God doth now purpose to put them into the power of such as shall be as wilfull as they, whose judgment by which they shall judge the Jews, For this wilful stubbornness God does now purpose to put them into the power of such as shall be as wilful as they, whose judgement by which they shall judge the jews,
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He proceedeth to shew what preparation they have for war, and therein first of their horses, in which kind of strength some put their trust as, David saith,
He Proceedeth to show what preparation they have for war, and therein First of their Horses, in which kind of strength Some put their trust as, David Says,
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Some put their trust in chariots, and some in horses. some put their trust in chariots, and Some in Horses.
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These horses of the Chaldeans he doth make terrible, in 2. things. 1. They are swifter then the Leopards;
These Horses of the Chaldeans he does make terrible, in 2. things. 1. They Are swifter then the Leopards;
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he compareth them not with the Roebuck and the Hind so much mentioned in Scripture for speed,
he compareth them not with the Roebuck and the Hind so much mentioned in Scripture for speed,
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nor with the Hare whose speed is to save themselves;
nor with the Hare whose speed is to save themselves;
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but with the Leopards persecuting with swiftnesse the beasts on which they prey, as he addeth, 2. They are feircer then the evening wolves;
but with the Leopards persecuting with swiftness the beasts on which they prey, as he adds, 2. They Are feircer then the evening wolves;
cc-acp p-acp dt n2 vvg p-acp n1 dt n2 p-acp r-crq pns32 vvb, c-acp pns31 vvz, crd pns32 vbr jc cs dt n1 n2;
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those wolves whose hunger not only leadeth them out to seek prey, but such is their cruelty that they will destroy whole flocks if they can.
those wolves whose hunger not only leads them out to seek prey, but such is their cruelty that they will destroy Whole flocks if they can.
d n2 rg-crq n1 xx av-j vvz pno32 av pc-acp vvi n1, cc-acp d vbz po32 n1 cst pns32 vmb vvi j-jn n2 cs pns32 vmb.
(7) chapter (DIV2)
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997
The Chaldeans did breed horses for the warre, whose speed and feircenesse is such, that as Jeremy saith, describing the turning of men to their own ill wayes, it was like as an horse rusheth into the battaile.
The Chaldeans did breed Horses for the war, whose speed and fierceness is such, that as Jeremiah Says, describing the turning of men to their own ill ways, it was like as an horse Rushes into the battle.
dt np1 vdd vvi n2 p-acp dt n1, rg-crq n1 cc n1 vbz d, cst c-acp np1 vvz, vvg dt n-vvg pp-f n2 p-acp po32 d j-jn n2, pn31 vbds j p-acp dt n1 vvz p-acp dt n1.
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998
Yet this were no great terrour, but that it followeth, their riders shall be such as shall put them to it. 1. They shall spread themselves:
Yet this were no great terror, but that it follows, their riders shall be such as shall put them to it. 1. They shall spread themselves:
av d vbdr dx j n1, cc-acp cst pn31 vvz, po32 n2 vmb vbi d c-acp vmb vvi pno32 p-acp pn31. crd pns32 vmb vvi px32:
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999
for they were to passe throughout the breadth of the countrey; that there will be no escaping then by resistance.
for they were to pass throughout the breadth of the country; that there will be no escaping then by resistance.
c-acp pns32 vbdr pc-acp vvi p-acp dt n1 pp-f dt n1; cst a-acp vmb vbi dx vvg av p-acp n1.
(7) chapter (DIV2)
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1000
2. They shall come from farre, to set up the army, so that they shall be terrible in their number. 3. they shall fly as the Eagle that hasteth to eat;
2. They shall come from Far, to Set up the army, so that they shall be terrible in their number. 3. they shall fly as the Eagl that hastes to eat;
crd pns32 vmb vvi p-acp av-j, pc-acp vvi a-acp dt n1, av cst pns32 vmb vbi j p-acp po32 n1. crd pns32 vmb vvi p-acp dt n1 cst vvz pc-acp vvi;
(7) chapter (DIV2)
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1001
no man shall escape them by flight, all shall be a prey. He proceedeth to describe the easie victory that the Chaldeans shall have of the Jews.
no man shall escape them by flight, all shall be a prey. He Proceedeth to describe the easy victory that the Chaldeans shall have of the jews.
dx n1 vmb vvi pno32 p-acp n1, d vmb vbi dt n1. pns31 vvz pc-acp vvi dt j n1 cst dt np1 vmb vhi pp-f dt np2.
(7) chapter (DIV2)
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1002
They shall come all for violence. Tota gens ad rapinam veniet: They shall come all for violence. Tota gens ad rapinam Come:
pns32 vmb vvi d p-acp n1. np1 fw-la fw-la fw-la j-jn:
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not ad pugnam, but ad praedam; The whole Nations shall come to spoile, not to fight, but to prey.
not ad pugnam, but ad Praedam; The Whole nations shall come to spoil, not to fight, but to prey.
xx fw-la fw-la, p-acp fw-la fw-la; dt j-jn n2 vmb vvi pc-acp vvi, xx pc-acp vvi, cc-acp p-acp n1.
(7) chapter (DIV2)
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Page 58
1004
Their faces shall sup up the East-wind, the East-wind it seemeth was the most unwholesome breath of heaven upon that land, within short time withered and destroyed the fruits of the earth,Their faces shall sup up the East wind, the East wind it seems was the most unwholesome breath of heaven upon that land, within short time withered and destroyed the fruits of the earth,
po32 n2 vmb vvi a-acp dt n1, dt n1 pn31 vvz vbds dt av-ds j n1 pp-f n1 p-acp d n1, p-acp j n1 vvn cc vvd dt n2 pp-f dt n1,
(7) chapter (DIV2)
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1005
and the hopes of the Spring:
and the hope's of the Spring:
cc dt n2 pp-f dt n1:
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1006
The Lord saith, that the faces of the Chaldeans, the very sight of them shall bee as banefull,
The Lord Says, that the faces of the Chaldeans, the very sighed of them shall be as baneful,
dt n1 vvz, cst dt n2 pp-f dt np1, dt j n1 pp-f pno32 vmb vbi a-acp j,
(7) chapter (DIV2)
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1007
and as unresistible as the East wind. They shall gather the Captivity as the sand:
and as unresistible as the East wind. They shall gather the Captivity as the sand:
cc p-acp j c-acp dt n1 n1. pns32 vmb vvi dt n1 p-acp dt n1:
(7) chapter (DIV2)
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1008
1. They shall gather together the people of that land to carry them away into captivity, with no more pain then one would take up his vessel ful of sand out of the heap,
1. They shall gather together the people of that land to carry them away into captivity, with no more pain then one would take up his vessel full of sand out of the heap,
crd pns32 vmb vvi av dt n1 pp-f d n1 pc-acp vvi pno32 av p-acp n1, p-acp dx dc n1 cs pi vmd vvi a-acp po31 n1 j pp-f n1 av pp-f dt n1,
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and therein to exercise our selves, for he is the same God that he was,
and therein to exercise our selves, for he is the same God that he was,
cc av pc-acp vvi po12 n2, c-acp pns31 vbz dt d np1 cst pns31 vbds,
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1009
or they shall carry multitudes of the Jews into captivity without number as the sand. They shall scoffe at the Kings, and the Princes shall be a scorne unto them: ]
or they shall carry Multitudes of the jews into captivity without number as the sand. They shall scoff At the Kings, and the Princes shall be a scorn unto them: ]
cc pns32 vmb vvi n2 pp-f dt np2 p-acp n1 p-acp n1 p-acp dt n1. pns32 vmb n1 p-acp dt n2, cc dt n2 vmb vbi dt n1 p-acp pno32: ]
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1010
Either he meaneth that he shall make nothing of the power of any Kings, either in the land against which he cometh, or amongst their confederates;
Either he means that he shall make nothing of the power of any Kings, either in the land against which he comes, or among their confederates;
d pns31 vvz cst pns31 vmb vvi pix pp-f dt n1 pp-f d n2, av-d p-acp dt n1 p-acp r-crq pns31 vvz, cc p-acp po32 n2;
(7) chapter (DIV2)
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1011
but shall laugh them to scorne that come to help the Jews, as his vassals.
but shall laugh them to scorn that come to help the jews, as his vassals.
cc-acp vmb vvi pno32 pc-acp vvi cst vvb pc-acp vvi dt np2, c-acp po31 n2.
(7) chapter (DIV2)
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1012
Or he shall easily subdue them, and lead them in triumph whethersoever he goeth, and proudly insult over them.
Or he shall Easily subdue them, and led them in triumph whithersoever he Goes, and proudly insult over them.
cc pns31 vmb av-j vvi pno32, cc vvi pno32 p-acp n1 av pns31 vvz, cc av-j vvi p-acp pno32.
(7) chapter (DIV2)
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1013
Some extend it so farre as that the Chaldean conqueror shall make Kings his jesters, and parasites, and make himself sport with them.
some extend it so Far as that the Chaldean conqueror shall make Kings his jesters, and Parasites, and make himself sport with them.
d vvb pn31 av av-j c-acp d dt jp n1 vmb vvi n2 po31 n2, cc n2, cc vvi px31 n1 p-acp pno32.
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1014
And whereas the strong holds and castles are wont to be a terrour to the invador, the Chaldeans shall deride every strong hold.
And whereas the strong holds and Castles Are wont to be a terror to the invador, the Chaldeans shall deride every strong hold.
cc cs dt j n2 cc n2 vbr j pc-acp vbi dt n1 p-acp dt fw-la, dt np1 vmb vvi d j n1.
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1015
For they shall heap dust and take it: For they shall heap dust and take it:
c-acp pns32 vmb vvi n1 cc vvi pn31:
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1016
i.e. They shal raise up of the earth near unto their strong holds, such fortifications as shall defend them,i.e. They shall raise up of the earth near unto their strong holds, such fortifications as shall defend them,
n1 pns32 vmb vvi a-acp pp-f dt n1 av-j p-acp po32 j n2, d n2 c-acp vmb vvi pno32,
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1017
and offend the enemy, the very earth of the Jews shall they use against the Jews to overcome them.
and offend the enemy, the very earth of the jews shall they use against the jews to overcome them.
cc vvi dt n1, dt j n1 pp-f dt np2 vmb pns32 vvi p-acp dt np2 pc-acp vvi pno32.
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1018
Then shall his minde change, and he shall passe over. Then shall his mind change, and he shall pass over.
av vmb po31 n1 n1, cc pns31 vmb vvi a-acp.
(7) chapter (DIV2)
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1019
These words do declare that the Chaldeans, full of victories, and ful of pride after this great conquest, shall change their minde, These words do declare that the Chaldeans, full of victories, and full of pride After this great conquest, shall change their mind,
d n2 vdb vvi cst dt np1, j pp-f n2, cc j pp-f n1 p-acp d j n1, vmb vvi po32 n1,
(7) chapter (DIV2)
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1020
and passe over to some other quest of glory, bigge-swolne with their former prevailings;
and pass over to Some other quest of glory, bigge-swolne with their former prevailings;
cc vvi a-acp p-acp d j-jn n1 pp-f n1, j p-acp po32 j n2-vvg;
(7) chapter (DIV2)
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1021
And he sheweth how these enemies of the Jews shall runne themselves upon the just displeasure of God, who stirred them up to this warre.
And he shows how these enemies of the jews shall run themselves upon the just displeasure of God, who stirred them up to this war.
cc pns31 vvz c-crq d n2 pp-f dt np2 vmb vvi px32 p-acp dt j n1 pp-f np1, r-crq vvd pno32 a-acp p-acp d n1.
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1022
He shall offend imputing this his power unto his God. He shall offend imputing this his power unto his God.
pns31 vmb vvi vvg d po31 n1 p-acp po31 n1.
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1023
From hence commeth the ruine of the Chaldeans, for being puffed up and proud of their victories, they shall not acknowledge the great God of heaven the God of their warre,
From hence comes the ruin of the Chaldeans, for being puffed up and proud of their victories, they shall not acknowledge the great God of heaven the God of their war,
p-acp av vvz dt n1 pp-f dt np1, p-acp vbg vvn a-acp cc j pp-f po32 n2, pns32 vmb xx vvi dt j n1 pp-f n1 dt n1 pp-f po32 n1,
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1024
or esteem themselves his agents to chasten the Jews, but shall give the glory of their conquest to their own Idol god.
or esteem themselves his agents to chasten the jews, but shall give the glory of their conquest to their own Idol god.
cc vvi px32 po31 n2 pc-acp vvi dt np2, cc-acp vmb vvi dt n1 pp-f po32 n1 p-acp po32 d n1 n1.
(7) chapter (DIV2)
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1025
Now in these words thus interpreted, observe 1. The Totall. 2. The Particulars.
Now in these words thus interpreted, observe 1. The Total. 2. The Particulars.
av p-acp d n2 av vvn, vvb crd dt j. crd dt n2-j.
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1026
1. The Totall, is the answer of God to the greivous complaint and expostulation of the Prophet.
1. The Total, is the answer of God to the grievous complaint and expostulation of the Prophet.
crd dt j, vbz dt n1 pp-f np1 p-acp dt j n1 cc n1 pp-f dt n1.
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2. The Particulars are two. 1. The Judgment threatned. 2. The executioners of this Judgment very fully and Rhethorically described.
2. The Particulars Are two. 1. The Judgement threatened. 2. The executioners of this Judgement very Fully and Rhetorically described.
crd dt n2-j vbr crd. crd dt n1 vvd. crd dt n2 pp-f d n1 av av-j cc av-j vvn.
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1. The Totall, God answereth the Prophets complaint, Yeildeth this Doctrine, that
1. The Total, God Answers the prophets complaint, Yieldeth this Doctrine, that
crd dt j, np1 vvz dt ng1 n1, vvz d n1, cst
(7) chapter (DIV2)
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Page 59
1029
God doth hear the complaints of such as have just cause to complain of violence, to execute his judgments upon them that offend.
God does hear the complaints of such as have just cause to complain of violence, to execute his Judgments upon them that offend.
np1 vdz vvi dt n2 pp-f d c-acp vhb j n1 pc-acp vvi pp-f n1, pc-acp vvi po31 n2 p-acp pno32 cst vvb.
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1030
The story of holy Scripture is full of examples of this truth. Cain for Abel: vox sanguinis, the voyce of bloud.
The story of holy Scripture is full of Examples of this truth. Cain for Abel: vox Blood, the voice of blood.
dt n1 pp-f j n1 vbz j pp-f n2 pp-f d n1. np1 p-acp np1: fw-la fw-la, dt n1 pp-f n1.
(7) chapter (DIV2)
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1031
The whole old world was punished with a general inundation for the cruelty that was upon the earth;
The Whole old world was punished with a general inundation for the cruelty that was upon the earth;
dt j-jn j n1 vbds vvn p-acp dt j n1 p-acp dt n1 cst vbds p-acp dt n1;
(7) chapter (DIV2)
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1032
their violence made the Lord repent that he made them.
their violence made the Lord Repent that he made them.
po32 n1 vvd dt n1 vvb cst pns31 vvd pno32.
(7) chapter (DIV2)
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1033
You have heard out of Obadiah, how the cruelty of Edom was intolerable, and God heard the cry of the Church and delivered them, and punished Edom with desolation.
You have herd out of Obadiah, how the cruelty of Edom was intolerable, and God herd the cry of the Church and Delivered them, and punished Edom with desolation.
pn22 vhb vvn av pp-f np1, c-crq dt n1 pp-f np1 vbds j, cc np1 vvd dt n1 pp-f dt n1 cc vvd pno32, cc vvn np1 p-acp n1.
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1034
And when Israel was in the land of Egypt, in the house of bondage, God sayeth,
And when Israel was in the land of Egypt, in the house of bondage, God Saith,
cc c-crq np1 vbds p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1, np1 vvz,
(7) chapter (DIV2)
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1035
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning and am come down to deliver them. I have seen, I have seen the affliction of my people which is in Egypt, and I have herd their groaning and am come down to deliver them.
pns11 vhb vvn, pns11 vhb vvn dt n1 pp-f po11 n1 r-crq vbz p-acp np1, cc pns11 vhb vvn po32 j-vvg cc vbm vvn a-acp pc-acp vvi pno32.
(7) chapter (DIV2)
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1036
Even Israel his own people is not spared, Sion his holy mountain, Jerusalem his holy City, is punished for oppression. He doth this
Even Israel his own people is not spared, Sion his holy mountain, Jerusalem his holy city, is punished for oppression. He does this
av np1 po31 d n1 vbz xx vvn, np1 po31 j n1, np1 po31 j n1, vbz vvn p-acp n1. pns31 vdz d
(7) chapter (DIV2)
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1037
First, In regard of his servants that do complain to him, to let them see the power of their prayers, that he may stirre them up in all greivances to commit their cause to him,
First, In regard of his Servants that do complain to him, to let them see the power of their Prayers, that he may stir them up in all grievances to commit their cause to him,
ord, p-acp n1 pp-f po31 n2 cst vdb vvi p-acp pno31, pc-acp vvi pno32 vvi dt n1 pp-f po32 n2, cst pns31 vmb vvi pno32 a-acp p-acp d n2 pc-acp vvi po32 n1 p-acp pno31,
(7) chapter (DIV2)
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1038
and not to seek private revenge; as Tertull. Si apud deum deposueris injuriam, ipse ultor est: si damnum, restitutor est.
and not to seek private revenge; as Tertul Si apud God deposueris Injuriam, ipse ultor est: si damnum, restitutor est.
cc xx pc-acp vvi j n1; c-acp np1 fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la.
(7) chapter (DIV2)
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1039
Therefore let not the oppressed wrong their own cause with vexing, and disquieting their own hearts at them that lie heavy upon them;
Therefore let not the oppressed wrong their own cause with vexing, and disquieting their own hearts At them that lie heavy upon them;
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for St. James tels us that. The wrath of man worketh not the righteousnesse of God.
for Saint James tells us that. The wrath of man works not the righteousness of God.
c-acp n1 np1 vvz pno12 d. dt n1 pp-f n1 vvz xx dt n1 pp-f np1.
(7) chapter (DIV2)
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1041
Let them not vent their spleen in bitter cursings and execrations which be the voyce and language of impatience and impiety, Let them not vent their spleen in bitter cursings and execrations which be the voice and language of impatience and impiety,
vvb pno32 xx vvi po32 n1 p-acp j n2-vvg cc n2 r-crq vbb dt n1 cc n1 pp-f n1 cc n1,
(7) chapter (DIV2)
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1042
and turne upon us, and all to tear us.
and turn upon us, and all to tear us.
cc vvi p-acp pno12, cc d pc-acp vvi pno12.
(7) chapter (DIV2)
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1043
But let them seriously complain to God, and he will hear them, and do them right.
But let them seriously complain to God, and he will hear them, and do them right.
p-acp vvb pno32 av-j vvi p-acp np1, cc pns31 vmb vvi pno32, cc vdb pno32 n-jn.
(7) chapter (DIV2)
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1044
Let them tarry the Lords good leasure, and they shall see that he will take the matter into his own hand. 1. Either he will take the oppressed out of the world,
Let them tarry the lords good leisure, and they shall see that he will take the matter into his own hand. 1. Either he will take the oppressed out of the world,
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(7) chapter (DIV2)
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1045
and give them rest from their labours, and lay them in the beds of ease,
and give them rest from their labours, and lay them in the Beds of ease,
cc vvi pno32 vvi p-acp po32 n2, cc vvd pno32 p-acp dt n2 pp-f n1,
(7) chapter (DIV2)
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1046
and lock them in the chambers of peace till all stormes be over, and then he will say, Returne ye sons of Adam. 2. Or he will change the heart of the oppressours,
and lock them in the chambers of peace till all storms be over, and then he will say, Return you Sons of Adam. 2. Or he will change the heart of the Oppressors's,
cc vvi pno32 p-acp dt n2 pp-f n1 p-acp d n2 vbb a-acp, cc av pns31 vmb vvi, vvb pn22 n2 pp-f np1. crd cc pns31 vmb vvi dt n1 pp-f dt ng2,
(7) chapter (DIV2)
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1047
and for stony hearts, give them hearts of flesh, and fill them with compassion and tendernesse. 3. Or he will restrain the power of the wicked against his chosen,
and for stony hearts, give them hearts of Flesh, and fill them with compassion and tenderness. 3. Or he will restrain the power of the wicked against his chosen,
cc p-acp j n2, vvb pno32 n2 pp-f n1, cc vvi pno32 p-acp n1 cc n1. crd cc pns31 vmb vvi dt n1 pp-f dt j p-acp po31 j-vvn,
(7) chapter (DIV2)
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Page 60
1048
and suffer no man to do them wrong, but will reprove even Kings for their sakes:
and suffer no man to do them wrong, but will reprove even Kings for their sakes:
cc vvb dx n1 pc-acp vdi pno32 n-jn, cc-acp vmb vvi av n2 p-acp po32 n2:
(7) chapter (DIV2)
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1071
and if we do lay fast hold on that, we shall be delivered together with it;
and if we do lay fast hold on that, we shall be Delivered together with it;
cc cs pns12 vdb vvi av-j vvi p-acp d, pns12 vmb vbi vvn av p-acp pn31;
(7) chapter (DIV2)
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1049
the rage of man will he restrain. 4. Or he will give the oppressed such a measure of patience and charity as he shall bear injuries without murmuring,
the rage of man will he restrain. 4. Or he will give the oppressed such a measure of patience and charity as he shall bear injuries without murmuring,
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(7) chapter (DIV2)
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1050
and blesse them that hate and persecute him. 5. Or he will pour forth his wrath upon the oppressor,
and bless them that hate and persecute him. 5. Or he will pour forth his wrath upon the oppressor,
cc vvb pno32 cst vvb cc vvi pno31. crd cc pns31 vmb vvi av po31 n1 p-acp dt n1,
(7) chapter (DIV2)
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1051
and let him feel the weight of his hand; either upon his body by inflicting diseases upon it:
and let him feel the weight of his hand; either upon his body by inflicting diseases upon it:
cc vvb pno31 vvi dt n1 pp-f po31 n1; d p-acp po31 n1 p-acp vvg n2 p-acp pn31:
(7) chapter (DIV2)
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1052
or upon his minde, by the troubles of an unquiet conscience;
or upon his mind, by the Troubles of an unquiet conscience;
cc p-acp po31 n1, p-acp dt n2 pp-f dt j n1;
(7) chapter (DIV2)
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1053
Or upon his familie by cursing the fruit of his loyns, that they shall be his sorrowes by taking ill wayes,
Or upon his family by cursing the fruit of his loins, that they shall be his sorrows by taking ill ways,
cc p-acp po31 n1 p-acp vvg dt n1 pp-f po31 n2, cst pns32 vmb vbi po31 n2 p-acp vvg j-jn n2,
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1054
Or upon his estate by cursing all his gatherings, that though all the streams of profite runne every way into his bagges, nothing shall make him rich,
Or upon his estate by cursing all his gatherings, that though all the streams of profit run every Way into his bags, nothing shall make him rich,
cc p-acp po31 n1 p-acp vvg d po31 n2, cst cs d dt n2 pp-f n1 vvi d n1 p-acp po31 n2, pix vmb vvi pno31 j,
(7) chapter (DIV2)
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1055
like the Caspian sea into which many rivers do pour in water continually, yet is it never the fuller;
like the Caspian sea into which many Rivers do pour in water continually, yet is it never the fuller;
av-j dt jp n1 p-acp r-crq d n2 vdb vvi p-acp n1 av-j, av vbz pn31 av dt jc;
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rather like the lean kine never the fatter;
rather like the lean kine never the fatter;
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Or upon his life, by taking him out of the world, and thereby giving occasion to the afflicted to rejoyce.
Or upon his life, by taking him out of the world, and thereby giving occasion to the afflicted to rejoice.
cc p-acp po31 n1, p-acp vvg pno31 av pp-f dt n1, cc av vvg n1 p-acp dt j-vvn pc-acp vvi.
(7) chapter (DIV2)
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Therefore art thou afflicted? pray and complain, and expostulate with God, for he will hear thee.
Therefore art thou afflicted? pray and complain, and expostulate with God, for he will hear thee.
av vb2r pns21 vvn? vvb cc vvi, cc vvi p-acp np1, c-acp pns31 vmb vvi pno21.
(7) chapter (DIV2)
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2. God heareth the complaint of the just against the oppressours for his names sake, for so David urgeth him.
2. God hears the complaint of the just against the Oppressors's for his names sake, for so David urges him.
crd np1 vvz dt n1 pp-f dt j p-acp dt ng2 p-acp po31 ng1 n1, c-acp av np1 vvz pno31.
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Hear me O God for thy names sake. Hear me Oh God for thy names sake.
vvb pno11 uh np1 p-acp po21 ng1 n1.
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For it toucheth God in honour when his faithfull servants do appeal from the school of unrighteousnesse where they are oppressed, to the tribunal of his judgment, where they should be releived, and cannot be heard.
For it touches God in honour when his faithful Servants do appeal from the school of unrighteousness where they Are oppressed, to the tribunal of his judgement, where they should be relieved, and cannot be herd.
p-acp pn31 vvz np1 p-acp n1 c-crq po31 j n2 vdb vvi p-acp dt n1 pp-f n1 c-crq pns32 vbr vvn, p-acp dt n1 pp-f po31 n1, c-crq pns32 vmd vbi vvn, cc vmbx vbi vvn.
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You remember when Christ was on the crosse, and his enemies had their cruel hearts desire against him, they contented not themselves to be cruell and scornfull to him,
You Remember when christ was on the cross, and his enemies had their cruel hearts desire against him, they contented not themselves to be cruel and scornful to him,
pn22 vvb c-crq np1 vbds p-acp dt n1, cc po31 n2 vhd po32 j n2 vvb p-acp pno31, pns32 vvd xx px32 pc-acp vbi j cc j p-acp pno31,
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but they blasphemed also the name of God saying, He trusted in God, let him deliver him now if he will have him.
but they blasphemed also the name of God saying, He trusted in God, let him deliver him now if he will have him.
cc-acp pns32 vvd av dt n1 pp-f np1 vvg, pns31 vvd p-acp np1, vvb pno31 vvi pno31 av cs pns31 vmb vhi pno31.
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The very theives that were fastened then to the crosse on either hand of him, cast that in his teeth. The very thieves that were fastened then to the cross on either hand of him, cast that in his teeth.
dt j n2 cst vbdr vvn av p-acp dt n1 p-acp d n1 pp-f pno31, vvd cst p-acp po31 n2.
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When the wicked prevail against the just, the next word is, Where is now their God?
When the wicked prevail against the just, the next word is, Where is now their God?
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Let us then know the name of God is himself, he cannot deny himself, he hath a name above all things,
Let us then know the name of God is himself, he cannot deny himself, he hath a name above all things,
vvb pno12 av vvi dt n1 pp-f np1 vbz px31, pns31 vmbx vvi px31, pns31 vhz dt n1 p-acp d n2,
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and a speciall glory due to that name;
and a special glory due to that name;
cc dt j n1 j-jn p-acp d n1;
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he cannot suffer that name to be blasphemed, He will not hold him guiltlesse that taketh his Name in vaine.
he cannot suffer that name to be blasphemed, He will not hold him guiltless that Takes his Name in vain.
pns31 vmbx vvi d n1 pc-acp vbi vvn, pns31 vmb xx vvi pno31 j cst vvz po31 n1 p-acp j.
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Therefore in all greivances let us say with David: Our help is in the Name of the Lord, who hath made Heaven and Earth.
Therefore in all grievances let us say with David: Our help is in the Name of the Lord, who hath made Heaven and Earth.
av p-acp d n2 vvb pno12 vvi p-acp np1: po12 n1 vbz p-acp dt n1 pp-f dt n1, r-crq vhz vvn n1 cc n1.
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It is our comfort in trouble that we do suffer together with the name of God,
It is our Comfort in trouble that we do suffer together with the name of God,
pn31 vbz po12 n1 p-acp n1 cst pns12 vdb vvi av p-acp dt n1 pp-f np1,
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we may well cast our trust upon that name, for, in hoc vinces, in this thou shalt overcome, is the Motto and word thereof, it is a strong tower to all that trust in it.
we may well cast our trust upon that name, for, in hoc vinces, in this thou shalt overcome, is the Motto and word thereof, it is a strong tower to all that trust in it.
pns12 vmb av vvi po12 n1 p-acp d n1, c-acp, p-acp fw-la fw-la, p-acp d pns21 vm2 vvi, vbz dt n1 cc n1 av, pn31 vbz dt j n1 p-acp d cst vvb p-acp pn31.
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3. God will hear the complaints of the just, for his truths sake; for he hath promised the just, I will not leave thee nor forsake thee. And he hath said
3. God will hear the complaints of the just, for his truths sake; for he hath promised the just, I will not leave thee nor forsake thee. And he hath said
crd np1 vmb vvi dt n2 pp-f dt j, c-acp po31 ng1 n1; c-acp pns31 vhz vvn dt j, pns11 vmb xx vvi pno21 ccx vvi pno21. cc pns31 vhz vvn
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He shall call upon me and I will hear him, I am with him in trouble, I will deliver him and he shall glorifie me. And David saith.He shall call upon me and I will hear him, I am with him in trouble, I will deliver him and he shall Glorify me. And David Says.
pns31 vmb vvi p-acp pno11 cc pns11 vmb vvi pno31, pns11 vbm p-acp pno31 p-acp n1, pns11 vmb vvi pno31 cc pns31 vmb vvi pno11. cc np1 vvz.
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He will not suffer his truth to faile. We have more then his promise, we have his oath against the ungodly.He will not suffer his truth to fail. We have more then his promise, we have his oath against the ungodly.
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(7) chapter (DIV2)
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1076
I have sworn in my wrath that they shall not enter into my rest. Let us build then upon this promise, for God is faithful that hath promised; I have sworn in my wrath that they shall not enter into my rest. Let us built then upon this promise, for God is faithful that hath promised;
pns11 vhb vvn p-acp po11 n1 cst pns32 vmb xx vvi p-acp po11 n1. vvb pno12 vvi av p-acp d n1, c-acp np1 vbz j cst vhz vvn;
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The violent and the oppressour hath part in the wrath of God, as he saith;
The violent and the oppressor hath part in the wrath of God, as he Says;
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1078
And I will come near to you in judgement, and I will be a swift witnesse against the sorcerers, And I will come near to you in judgement, and I will be a swift witness against the sorcerers,
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1079
and against the adulterers, and against false swearers, and against them that oppresse the hireling in his wages,
and against the Adulterers, and against false swearers, and against them that oppress the hireling in his wages,
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(7) chapter (DIV2)
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and the fatherlesse, and the widow, and that turn aside the stranger from his right, and that feare not me, saith the Lord of hosts.and the fatherless, and the widow, and that turn aside the stranger from his right, and that Fear not me, Says the Lord of hosts.
cc dt j, cc dt n1, cc d n1 av dt n1 p-acp po31 n-jn, cc d vvb xx pno11, vvz dt n1 pp-f n2.
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Here is Gods threatning against two of the sins of this People, violence and the want of the feare of the Lord, whereby the law is slacked.
Here is God's threatening against two of the Sins of this People, violence and the want of the Fear of the Lord, whereby the law is slacked.
av vbz n2 vvg p-acp crd pp-f dt n2 pp-f d n1, n1 cc dt n1 pp-f dt n1 pp-f dt n1, c-crq dt n1 vbz vvn.
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And for corruption of Justice, they that turn judgement into wormwood have their doom. Judgment without mercy shall be shewed to them that have no mercy.
And for corruption of justice, they that turn judgement into wormwood have their doom. Judgement without mercy shall be showed to them that have no mercy.
cc p-acp n1 pp-f n1, pns32 cst vvb n1 p-acp n1 vhb po32 n1. n1 p-acp n1 vmb vbi vvn p-acp pno32 cst vhb dx n1.
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Let us not therefore feare them, or be troubled at them that go in these wicked ways;
Let us not Therefore Fear them, or be troubled At them that go in these wicked ways;
vvb pno12 xx av vvi pno32, cc vbi vvn p-acp pno32 cst vvb p-acp d j n2;
(7) chapter (DIV2)
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for the Judge of all the world will do justly. The cry of the oppressed shall prevaile against them.
for the Judge of all the world will do justly. The cry of the oppressed shall prevail against them.
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He also will heare their cry and will help them. He also will hear their cry and will help them.
pns31 av vmb vvi po32 n1 cc vmb vvi pno32.
(7) chapter (DIV2)
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1086
The Lord is King, the earth may be glad thereof, and the multitude of the Ilands may rejoyce;
The Lord is King, the earth may be glad thereof, and the multitude of the Lands may rejoice;
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for he is known by executing judgment; he is the husband of the widow, and the father of the fatherlesse.
for he is known by executing judgement; he is the husband of the widow, and the father of the fatherless.
c-acp pns31 vbz vvn p-acp vvg n1; pns31 vbz dt n1 pp-f dt n1, cc dt n1 pp-f dt j.
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The poore committeth his cause unto him, for he relieveth the oppressed.
The poor Committeth his cause unto him, for he relieves the oppressed.
dt j vvz po31 n1 p-acp pno31, c-acp pns31 vvz dt j-vvn.
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2. The particulars of this judgment threatned, contain two things, 1. The Judgment threatned. 2. The Executioners thereof.
2. The particulars of this judgement threatened, contain two things, 1. The Judgement threatened. 2. The Executioners thereof.
crd dt n2-j pp-f d n1 vvd, vvb crd n2, crd dt n1 vvd. crd dt n2 av.
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1. The judgement threatned is, that he will punish them by the conquering hand of the heathen.
1. The judgement threatened is, that he will Punish them by the conquering hand of the heathen.
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Moses and Aaron shall not go into the promised land for their want of sure trust in God.Moses and Aaron shall not go into the promised land for their want of sure trust in God.
np1 cc np1 vmb xx vvi p-acp dt j-vvn n1 p-acp po32 n1 pp-f j n1 p-acp np1.
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This calleth to our remembrance divers points of doctrine delivered out of the prophecy of Oba•iah. 1. That the decrees of Gods judgments upon the wicked are constant and unchangeable. 2. That God useth warre as one of his rods to punish sin. 3. That all wars are ordained by God;
This calls to our remembrance diverse points of Doctrine Delivered out of the prophecy of Oba•iah. 1. That the decrees of God's Judgments upon the wicked Are constant and unchangeable. 2. That God uses war as one of his rods to Punish since. 3. That all wars Are ordained by God;
np1 vvz p-acp po12 n1 j n2 pp-f n1 vvn av pp-f dt n1 pp-f np1. crd cst dt n2 pp-f npg1 n2 p-acp dt j vbr j cc j-u. crd cst np1 vvz n1 p-acp crd pp-f po31 n2 pc-acp vvi n1. crd cst d n2 vbr vvn p-acp np1;
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for he stirreth up this warre against the Jews. 4. That God punisheth one evil Nation by another. 5. That God giveth warning of his judgments to those whom he fore knoweth to be such as they will take no warning to amend. 6. That God requiteth sinners in the same kind in which they offend.
for he stirs up this war against the jews. 4. That God Punisheth one evil nation by Another. 5. That God gives warning of his Judgments to those whom he before Knoweth to be such as they will take no warning to amend. 6. That God requites Sinners in the same kind in which they offend.
c-acp pns31 vvz a-acp d n1 p-acp dt np2. crd cst np1 vvz crd j-jn n1 p-acp n-jn. crd cst np1 vvz n1 pp-f po31 n2 p-acp d r-crq pns31 a-acp vvz pc-acp vbi d c-acp pns32 vmb vvi dx n1 pc-acp vvi. crd cst np1 vvz n2 p-acp dt d n1 p-acp r-crq pns32 vvb.
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The Jews sinne was violence, and violence is their punishment. 7. That the judgment of God upon the wicked and unmerciful, shall be without all mercy.
The jews sin was violence, and violence is their punishment. 7. That the judgement of God upon the wicked and unmerciful, shall be without all mercy.
dt np2 n1 vbds n1, cc n1 vbz po32 n1. crd cst dt n1 pp-f np1 p-acp dt j cc j, vmb vbi p-acp d n1.
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The point that I will now adde, is That the Justice of God doth not spare his own People, if they provoke him.
The point that I will now add, is That the justice of God does not spare his own People, if they provoke him.
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1095
The Jews shall have no favour, if the Prophets and holy men have cause to complain of them.
The jews shall have no favour, if the prophets and holy men have cause to complain of them.
dt np2 vmb vhi dx n1, cs dt n2 cc j n2 vhb n1 pc-acp vvi pp-f pno32.
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All the promises that God made to Israel are limited by the condition of their obedience,
All the promises that God made to Israel Are limited by the condition of their Obedience,
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and the law given to them is called the Lords Covenant, because all those promises did follow the obedience of that law;
and the law given to them is called the lords Covenant, Because all those promises did follow the Obedience of that law;
cc dt n1 vvn p-acp pno32 vbz vvn dt n2 n1, c-acp d d n2 vdd vvi dt n1 pp-f d n1;
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otherwise God stood free to withdraw his mercie from them. So Moses. The Lord made a Covenant with us in Horeb. The Covenant is,
otherwise God stood free to withdraw his mercy from them. So Moses. The Lord made a Covenant with us in Horeb. The Covenant is,
av np1 vvd j pc-acp vvi po31 n1 p-acp pno32. av np1. dt n1 vvd dt n1 p-acp pno12 p-acp np1 dt n1 vbz,
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You shall walk in all the wayes which the Lord your God commanded you, that yee may live, You shall walk in all the ways which the Lord your God commanded you, that ye may live,
pn22 vmb vvi p-acp d dt n2 r-crq dt n1 po22 n1 vvd pn22, cst pn22 vmb vvi,
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and that it may go well with you, and that yee may prolong your days in the land which ye shall possesse. and that it may go well with you, and that ye may prolong your days in the land which you shall possess.
cc cst pn31 vmb vvi av p-acp pn22, cc cst pn22 vmb vvi po22 n2 p-acp dt n1 r-crq pn22 vmb vvi.
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1101
God himselfe confesseth, I have made a Covenant with my chosen, I have sworn unto David my servant;
God himself Confesses, I have made a Covenant with my chosen, I have sworn unto David my servant;
np1 px31 vvz, pns11 vhb vvn dt n1 p-acp po11 j-vvn, pns11 vhb vvn p-acp np1 po11 n1;
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Thy Throne will I establish for ever, and build up thy Throne to all Generations. But yet with condition of obedience, for Thy Throne will I establish for ever, and built up thy Throne to all Generations. But yet with condition of Obedience, for
po21 n1 vmb pns11 vvi p-acp av, cc vvi a-acp po21 n1 p-acp d n2. cc-acp av p-acp n1 pp-f n1, c-acp
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1103
If his children forsake my law, and walk not in my judgements: If they break my statutes and keep not my Commandements: If his children forsake my law, and walk not in my Judgments: If they break my statutes and keep not my commandments:
cs po31 n2 vvi po11 n1, cc vvb xx p-acp po11 n2: cs pns32 vvb po11 n2 cc vvb xx po11 n2:
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Then will I visit their transgression with the rod, and their iniquity with stripes. Then will I visit their Transgression with the rod, and their iniquity with stripes.
av vmb pns11 vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2.
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So that no promise or oath of God doth give Priviledge or immunity to any to offend the law of God.
So that no promise or oath of God does give Privilege or immunity to any to offend the law of God.
av cst dx n1 cc n1 pp-f np1 vdz vvi n1 cc n1 p-acp d pc-acp vvi dt n1 pp-f np1.
(7) chapter (DIV2)
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And such is the equal Justice of God, that David though a man after Gods heart,
And such is the equal justice of God, that David though a man After God's heart,
cc d vbz dt j-jn n1 pp-f np1, cst np1 cs dt n1 p-acp ng1 n1,
(7) chapter (DIV2)
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1107
although a servant of Gods finding, a king of Gods own annointing, doth confesse, If I regard wickednesse in my heart, the Lord will not hear me.
although a servant of God's finding, a King of God's own anointing, does confess, If I regard wickedness in my heart, the Lord will not hear me.
cs dt n1 pp-f n2 vvg, dt n1 pp-f n2 d vvg, vdz vvi, cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11.
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1108
Moses, his sister Miriam must be a Leper, and shut out of the Camp for murmuring.Moses, his sister Miriam must be a Leper, and shut out of the Camp for murmuring.
np1, po31 n1 np1 vmb vbi dt n1, cc vvd av pp-f dt n1 p-acp vvg.
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The point of doctrine here is,
The point of Doctrine Here is,
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(7) chapter (DIV2)
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1110
For God is no accepter of Persons. Those who are sealed with the spirit of promise, have their infirmities, lapses and relapses,
For God is no accepter of Persons. Those who Are sealed with the Spirit of promise, have their infirmities, lapses and relapses,
p-acp np1 vbz dx n1 pp-f n2. d r-crq vbr vvn p-acp dt n1 pp-f n1, vhb po32 n2, n2 cc n2,
(7) chapter (DIV2)
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but as they sin not unto death, 1. The second death, so they can't suffer any other then temporal chastisements:
but as they sin not unto death, 1. The second death, so they can't suffer any other then temporal chastisements:
cc-acp c-acp pns32 vvb xx p-acp n1, crd dt ord n1, av pns32 vmb|pn31 vvi d n-jn av j n2:
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yet these they cannot stop, for by this Physick God doth often purge them and restore them to health;
yet these they cannot stop, for by this Physic God does often purge them and restore them to health;
av d pns32 vmbx vvi, c-acp p-acp d n1 np1 vdz av vvi pno32 cc vvi pno32 p-acp n1;
(7) chapter (DIV2)
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in this fire of tribulation he doth often purge their drosse. For some water will serve them to wash them if they be taken in time:
in this fire of tribulation he does often purge their dross. For Some water will serve them to wash them if they be taken in time:
p-acp d n1 pp-f n1 pns31 vdz av vvi po32 n1. p-acp d n1 vmb vvi pno32 pc-acp vvi pno32 cs pns32 vbb vvn p-acp n1:
(7) chapter (DIV2)
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for some that have taken rust with Gods long forbearance, and their own custome of sinning, fire is necessary to burn out their drosse. But none escape; of this all are Partakers;
for Some that have taken rust with God's long forbearance, and their own custom of sinning, fire is necessary to burn out their dross. But none escape; of this all Are Partakers;
c-acp d cst vhb vvn n1 p-acp npg1 j n1, cc po32 d n1 pp-f vvg, n1 vbz j pc-acp vvi av po32 n1. p-acp pix vvb; pp-f d d vbr n2;
(7) chapter (DIV2)
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and as personal sins have personal chastisements, so epidemical sins have popular punishments;
and as personal Sins have personal chastisements, so epidemical Sins have popular punishments;
cc c-acp j n2 vhb j n2, av j n2 vhb j n2;
(7) chapter (DIV2)
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when a Common-wealth is diseased, what though it be a People as Israel whom God hath chosen out of all the nations of the world, what though he have rooted out the heathen to plant them in,
when a Commonwealth is diseased, what though it be a People as Israel whom God hath chosen out of all the Nations of the world, what though he have rooted out the heathen to plant them in,
c-crq dt n1 vbz vvn, r-crq cs pn31 vbb dt n1 c-acp np1 r-crq np1 vhz vvn av pp-f d dt n2 pp-f dt n1, r-crq cs pns31 vhb vvn av dt j-jn pc-acp vvi pno32 p-acp,
(7) chapter (DIV2)
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although he have given them a land flowing with mi•k and honey, setled the Priesthood and his Worship, given them his Word, continued them in peace many generations.
although he have given them a land flowing with mi•k and honey, settled the Priesthood and his Worship, given them his Word, continued them in peace many generations.
cs pns31 vhb vvn pno32 dt n1 vvg p-acp n1 cc n1, vvd dt n1 cc po31 n1, vvn pno32 po31 n1, vvd pno32 p-acp n1 d n2.
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1118
Yet if they shall use violence and oppression: if they shall break the Law of God, and corrupt the seat of judgement; Yet if they shall use violence and oppression: if they shall break the Law of God, and corrupt the seat of judgement;
av cs pns32 vmb vvi n1 cc n1: cs pns32 vmb vvi dt n1 pp-f np1, cc vvi dt n1 pp-f n1;
(7) chapter (DIV2)
594
Page 65
1119
The Lord will see it, and be angry; and Noah, Daniel and Job, shall not keep out judgment: The Lord will see it, and be angry; and Noah, daniel and Job, shall not keep out judgement:
dt n1 vmb vvi pn31, cc vbi j; cc np1, np1 cc np1, vmb xx vvi av n1:
(7) chapter (DIV2)
595
Page 65
1120
rather the complaints of the just shall help to hasten the coming of wrath against that land. rather the complaints of the just shall help to hasten the coming of wrath against that land.
av dt n2 pp-f dt j vmb vvi pc-acp vvi dt n-vvg pp-f n1 p-acp d n1.
(7) chapter (DIV2)
595
Page 65
1121
We have heard also that judgment beginneth at the house of God.
We have herd also that judgement begins At the house of God.
pns12 vhb vvn av d n1 vvz p-acp dt n1 pp-f np1.
(7) chapter (DIV2)
596
Page 65
1122
When God sent destroyers into Jerusalem, their Commission was, Slay utterly old and young, both maids and the children, and the women, and begin at my Sanctuary. When God sent destroyers into Jerusalem, their Commission was, Slay utterly old and young, both maids and the children, and the women, and begin At my Sanctuary.
c-crq np1 vvd n2 p-acp np1, po32 n1 vbds, vvb av-j j cc j, d n2 cc dt n2, cc dt n2, cc vvi p-acp po11 n1.
(7) chapter (DIV2)
597
Page 65
1123
We may say that England hath been for many years, since the restitution of our Religion, Gods pleasant plant:
We may say that England hath been for many Years, since the restitution of our Religion, God's pleasant plant:
pns12 vmb vvi cst np1 vhz vbn p-acp d n2, c-acp dt n1 pp-f po12 n1, npg1 j n1:
(7) chapter (DIV2)
598
Page 65
1124
he hath given it rest, he hath hedged you, walled it with his Providence.
he hath given it rest, he hath hedged you, walled it with his Providence.
pns31 vhz vvn pn31 n1, pns31 vhz vvn pn22, vvd pn31 p-acp po31 n1.
(7) chapter (DIV2)
598
Page 65
1125
He hath given us peace within, he hath given us victories abroad, he hath kept out the Chaldaeans the Spaniards, whose invincible strength came to possesse and divide the land.
He hath given us peace within, he hath given us victories abroad, he hath kept out the Chaldaeans the Spanish, whose invincible strength Come to possess and divide the land.
pns31 vhz vvn pno12 n1 p-acp, pns31 vhz vvn pno12 n2 av, pns31 vhz vvn av dt njp2 dt np2, rg-crq j n1 vvd pc-acp vvi cc vvi dt n1.
(7) chapter (DIV2)
598
Page 65
1126
He hath spoken the word, and we have had multitude of Preachers, Religion and all kind of learning;
He hath spoken the word, and we have had multitude of Preachers, Religion and all kind of learning;
pns31 vhz vvn dt n1, cc pns12 vhb vhn n1 pp-f n2, n1 cc d n1 pp-f n1;
(7) chapter (DIV2)
599
Page 65
1127
all Mercature hath flourished, and we have traded to the ends of the world;
all Mercature hath flourished, and we have traded to the ends of the world;
d n1 vhz vvn, cc pns12 vhb vvn p-acp dt n2 pp-f dt n1;
(7) chapter (DIV2)
599
Page 65
1128
Mechanical and manual arts have come up to their full growth, we may say, Non fecit Deus taliter, we have peace now with all the world at least in shew and pretence.
Mechanical and manual arts have come up to their full growth, we may say, Non fecit Deus taliter, we have peace now with all the world At least in show and pretence.
j cc j n2 vhb vvn a-acp p-acp po32 j n1, pns12 vmb vvi, fw-fr fw-la fw-la fw-la, pns12 vhb n1 av p-acp d dt n1 p-acp ds p-acp n1 cc n1.
(7) chapter (DIV2)
599
Page 65
1129
Let not these favours of God swell us, and make us presume in our hearts, that our God cannot be lost to us, to encourage sinne;
Let not these favours of God swell us, and make us presume in our hearts, that our God cannot be lost to us, to encourage sin;
vvb xx d n2 pp-f np1 vvb pno12, cc vvb pno12 vvi p-acp po12 n2, cst po12 n1 vmbx vbi vvn p-acp pno12, pc-acp vvi n1;
(7) chapter (DIV2)
600
Page 65
1130
if the sins of the Iews be found amongst us, violence, contempt of Religion, and corruption of Justice.
if the Sins of the Iews be found among us, violence, contempt of Religion, and corruption of justice.
cs dt n2 pp-f dt np2 vbb vvn p-acp pno12, n1, n1 pp-f n1, cc n1 pp-f n1.
(7) chapter (DIV2)
600
Page 65
1131
God will do a thing in our days, which he that heareth will not believe by reason of our long rest.
God will do a thing in our days, which he that hears will not believe by reason of our long rest.
np1 vmb vdi dt n1 p-acp po12 n2, r-crq pns31 cst vvz vmb xx vvi p-acp n1 pp-f po12 j n1.
(7) chapter (DIV2)
600
Page 65
1132
All the favours of God came in with true Religion; and the contempt thereof wil carry them out again;
All the favours of God Come in with true Religion; and the contempt thereof will carry them out again;
d dt n2 pp-f np1 vvd p-acp p-acp j n1; cc dt n1 av vmb vvi pno32 av av;
(7) chapter (DIV2)
601
Page 65
1133
for God is no accepter of Persons as we are Angli, if we were Angeli, he would cast us out of our heaven upon earth,
for God is no accepter of Persons as we Are Angli, if we were Angeli, he would cast us out of our heaven upon earth,
p-acp np1 vbz dx n1 pp-f n2 c-acp pns12 vbr np1, cs pns12 vbdr fw-la, pns31 vmd vvi pno12 av pp-f po12 n1 p-acp n1,
(7) chapter (DIV2)
601
Page 65
1134
and give our land to strangers that shall punish us, and make them that hate us to be lords over us.
and give our land to Strangers that shall Punish us, and make them that hate us to be Lords over us.
cc vvb po12 n1 p-acp n2 cst vmb vvi pno12, cc vvi pno32 cst vvb pno12 pc-acp vbi n2 p-acp pno12.
(7) chapter (DIV2)
601
Page 65
1135
2. The executioners of this judgment;
2. The executioners of this judgement;
crd dt n2 pp-f d n1;
(7) chapter (DIV2)
602
Page 65
1136
wherin observe, 1. By whom God will punish. 2. How farre the punishment shall extend. 3. What shall become of them whom God doth use as his rods in this execution.
wherein observe, 1. By whom God will Punish. 2. How Far the punishment shall extend. 3. What shall become of them whom God does use as his rods in this execution.
c-crq vvb, crd p-acp ro-crq np1 vmb vvi. crd c-crq av-j dt n1 vmb vvi. crd q-crq vmb vvi pp-f pno32 r-crq np1 vdz vvi p-acp po31 n2 p-acp d n1.
(7) chapter (DIV2)
602
Page 65
1137
1. By whom? by the Chaldaeans;
1. By whom? by the Chaldaeans;
crd p-acp qo-crq? p-acp dt njp2;
(7) chapter (DIV2)
603
Page 66
1138
These are described, 1. By their own fitnesse for their designe. 2. By their Praparation to accomplish it. 3. By their intention in it.
These Are described, 1. By their own fitness for their Design. 2. By their Praparation to accomplish it. 3. By their intention in it.
d vbr vvn, crd p-acp po32 d n1 p-acp po32 n1. crd p-acp po32 n1 pc-acp vvi pn31. crd p-acp po32 n1 p-acp pn31.
(7) chapter (DIV2)
603
Page 66
1139
2. How far the punishment shall extend, 1. To a full Conquest. 2. To a proud triumph.
2. How Far the punishment shall extend, 1. To a full Conquest. 2. To a proud triumph.
crd c-crq av-j dt n1 vmb vvi, crd p-acp dt j n1. crd p-acp dt j n1.
(7) chapter (DIV2)
604
Page 66
1140
3. What shall become of them. 1. They shall change their mind. 2. They shall offend in imputing their victories to their own idols.
3. What shall become of them. 1. They shall change their mind. 2. They shall offend in imputing their victories to their own Idols.
crd q-crq vmb vvi pp-f pno32. crd pns32 vmb vvi po32 n1. crd pns32 vmb vvi p-acp vvg po32 n2 p-acp po32 d n2.
(7) chapter (DIV2)
605
Page 66
1141
1. By whom God shall punish the Jews.
1. By whom God shall Punish the jews.
crd p-acp ro-crq np1 vmb vvi dt np2.
(7) chapter (DIV2)
606
Page 66
1142
1. Of their fitnesse for this execution, they are described to us by these notations. 1. They are bitter. 2. They are hasty. 3. They are dreadfull. 4. They are wilful. 1. Bitter in their harsh and cruel natures. 2. Hasty in their participation and speed. 3. Dreadful in their power and strength. 4. Wilful in taking their own ways;
1. Of their fitness for this execution, they Are described to us by these notations. 1. They Are bitter. 2. They Are hasty. 3. They Are dreadful. 4. They Are wilful. 1. Bitter in their harsh and cruel nature's. 2. Hasty in their participation and speed. 3. Dreadful in their power and strength. 4. Wilful in taking their own ways;
crd pp-f po32 n1 p-acp d n1, pns32 vbr vvn p-acp pno12 p-acp d n2. crd pns32 vbr j. crd pns32 vbr j. crd pns32 vbr j. crd pns32 vbr j. crd j p-acp po32 j cc j n2. crd j p-acp po32 n1 cc n1. crd j p-acp po32 n1 cc n1. crd j p-acp vvg po32 d n2;
(7) chapter (DIV2)
607
Page 66
1143
for their judgement and dignity proceedeth from themselves.
for their judgement and dignity Proceedeth from themselves.
p-acp po32 n1 cc n1 vvz p-acp px32.
(7) chapter (DIV2)
607
Page 66
1144
To be bitter and slow gives warning to resist, and affordeth the benefits of time, a great friend to defence.
To be bitter and slow gives warning to resist, and affords the benefits of time, a great friend to defence.
pc-acp vbi j cc av-j vvz n1 pc-acp vvi, cc vvz dt n2 pp-f n1, dt j n1 p-acp n1.
(7) chapter (DIV2)
608
Page 66
1145
To be bitter, and hasty, and weak, is but a lightning, a flash and away. To be bitter and hasty are dreadful;
To be bitter, and hasty, and weak, is but a lightning, a flash and away. To be bitter and hasty Are dreadful;
pc-acp vbi j, cc j, cc j, vbz p-acp dt n1, dt n1 cc av. pc-acp vbi j cc j vbr j;
(7) chapter (DIV2)
609
Page 66
1146
but to admit advice gives time of breathing: but when the nature is inflamed with bitternesse, and the action is accelerated with haste,
but to admit Advice gives time of breathing: but when the nature is inflamed with bitterness, and the actium is accelerated with haste,
cc-acp pc-acp vvi n1 vvz n1 pp-f vvg: cc-acp c-crq dt n1 vbz vvn p-acp n1, cc dt n1 vbz vvn p-acp n1,
(7) chapter (DIV2)
610
Page 66
1147
and fortified with strength, and followed with wilfulnesse, this makes up a full danger, especially where God setteth such a work.
and fortified with strength, and followed with wilfulness, this makes up a full danger, especially where God sets such a work.
cc vvn p-acp n1, cc vvd p-acp n1, d vvz a-acp dt j n1, av-j c-crq np1 vvz d dt n1.
(7) chapter (DIV2)
610
Page 66
1148
These be evil affections in this People, & prove their minds set upon mischief;
These be evil affections in this People, & prove their minds Set upon mischief;
d vbb j-jn n2 p-acp d n1, cc vvi po32 n2 vvn p-acp n1;
(7) chapter (DIV2)
611
Page 66
1149
yet God maketh rods of these twigges, and whips of these cords to punish the sins of his own People.
yet God makes rods of these twigs, and whips of these cords to Punish the Sins of his own People.
av np1 vvz n2 pp-f d n2, cc n2 pp-f d n2 pc-acp vvi dt n2 pp-f po31 d n1.
(7) chapter (DIV2)
611
Page 66
1151
That God can make good use of the vices of men, and can make wicked men serve him as the instruments of his will,
That God can make good use of the vices of men, and can make wicked men serve him as the Instruments of his will,
cst np1 vmb vvi j n1 pp-f dt n2 pp-f n2, cc vmb vvi j n2 vvi pno31 p-acp dt n2 pp-f po31 n1,
(7) chapter (DIV2)
613
Page 66
1152
as Augustine, Deus bonus utitur malis necessariis bene.
as Augustine, Deus bonus utitur malis necessariis bene.
c-acp np1, fw-la fw-la fw-la fw-la fw-la fw-la.
(7) chapter (DIV2)
613
Page 67
1153
So Mr. Calvin judiciously observeth in the text, Hec quidem non fuerunt laudanda in Chaldaeis, amarulentia & furor; So Mr. calvin judiciously observeth in the text, Hec quidem non fuerunt laudanda in Chaldean, amarulentia & Furor;
av n1 np1 av-j vvz p-acp dt n1, fw-la fw-la fw-la fw-la fw-la p-acp np1, fw-la cc fw-la;
(7) chapter (DIV2)
614
Page 67
1154
sed potest deus haec vitia convertere in optimum finem St. Augustine treating of the prosemination of the Gospel,sed potest deus haec Vices convertere in optimum finem Saint Augustine treating of the prosemination of the Gospel,
fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la n1 np1 vvg pp-f dt n1 pp-f dt n1,
(7) chapter (DIV2)
614
Page 67
1155
and the quick spreading thereof, hath two chap•ers to our purpose. In the 50. he sheweth.
and the quick spreading thereof, hath two chap•ers to our purpose. In the 50. he shows.
cc dt j vvg av, vhz crd n2 p-acp po12 n1. p-acp dt crd pns31 vvz.
(7) chapter (DIV2)
614
Page 67
1156
Per passiones praedicantium illustrior facta est Praedicatio, by the sufferings of Preachers preaching is made the more famous.Per Passions preaching illustrior facta est Predication, by the sufferings of Preachers preaching is made the more famous.
fw-la fw-la fw-la fw-la fw-la fw-la np1, p-acp dt n2 pp-f n2 vvg vbz vvn dt av-dc j.
(7) chapter (DIV2)
615
Page 67
1157
In the 51. Per dissentiones hareticorum fides Catholica roboratur, by the dissentions of hereticks the Catholik faith is strengthned.
In the 51. Per dissentiones hareticorum fides Catholica roboratur, by the dissensions of Heretics the Catholic faith is strengthened.
p-acp dt crd np1 n2 fw-la fw-la fw-la fw-la, p-acp dt n2 pp-f n2 dt jp n1 vbz vvn.
(7) chapter (DIV2)
616
Page 67
1158
He is so full to this purpose, to shew what good God works out of evil, that I cannot suppresse his words.
He is so full to this purpose, to show what good God works out of evil, that I cannot suppress his words.
pns31 vbz av j p-acp d n1, pc-acp vvi r-crq j np1 vvz av pp-f n-jn, cst pns11 vmbx vvi po31 n2.
(7) chapter (DIV2)
617
Page 67
1159
Inimici ecclesiae quolibet errore caecentur, si accipiunt potestatem, Corporaliter affligendi exercent ejus patientiam. Si tantummodo malè sentiendo adversantur exercent ejus sapientiam. Ʋt diligantur, exercent ejus benevolentiam. Inimici ecclesiae quolibet Error caecentur, si accipiunt potestatem, Corporaliter affligendi exercent His patientiam. Si tantummodo malè sentiendo adversantur exercent His sapientiam. Ʋt diligantur, exercent His benevolentiam.
np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la. vvb fw-la, fw-la fw-la fw-la.
(7) chapter (DIV2)
618
Page 67
1160
But when the Church of God grows foule, and when People of God forsake God,
But when the Church of God grows foul, and when People of God forsake God,
cc-acp c-crq dt n1 pp-f np1 vvz j, cc c-crq n1 pp-f np1 vvi np1,
(7) chapter (DIV2)
620
Page 67
1161
and go in their own ways, then God useth the wicked ad vindictam; then as David saith, the wicked are the sword of the Lord.
and go in their own ways, then God uses the wicked ad vindictam; then as David Says, the wicked Are the sword of the Lord.
cc vvi p-acp po32 d n2, cs np1 vvz dt j fw-la fw-la; av p-acp np1 vvz, dt j vbr dt n1 pp-f dt n1.
(7) chapter (DIV2)
620
Page 67
1162
And that is the reason why God doth suffer so many evils in the world, because they be his rods to chasten evil. And that is the reason why God does suffer so many evils in the world, Because they be his rods to chasten evil.
cc d vbz dt n1 c-crq np1 vdz vvi av d n2-jn p-acp dt n1, c-acp pns32 vbb po31 n2 pc-acp vvi j-jn.
(7) chapter (DIV2)
621
Page 67
1163
Even in this example, Ieremie the Prophet of the Lord doth threaten the same judgment. The Chaldaeans shall fight against this city, and take it; and burn it with fire.
Even in this Exampl, Ieremie the Prophet of the Lord does threaten the same judgement. The Chaldaeans shall fight against this City, and take it; and burn it with fire.
av-j p-acp d n1, np1 dt n1 pp-f dt n1 vdz vvi dt d n1. dt njp2 vmb vvi p-acp d n1, cc vvb pn31; cc vvb pn31 p-acp n1.
(7) chapter (DIV2)
622
Page 67
1164
Thus saith the Lord, deceive not your selves, saying, the Chaldaeans shall depart from us, for they shall not depart. Thus Says the Lord, deceive not your selves, saying, the Chaldaeans shall depart from us, for they shall not depart.
av vvz dt n1, vvb xx po22 n2, vvg, dt njp2 vmb vvi p-acp pno12, c-acp pns32 vmb xx vvi.
(7) chapter (DIV2)
624
Page 67
1165
For though you had smitten the whole army of the Chaldaeans that fight against you, For though you had smitten the Whole army of the Chaldaeans that fight against you,
c-acp cs pn22 vhd vvn dt j-jn n1 pp-f dt njp2 cst vvb p-acp pn22,
(7) chapter (DIV2)
625
Page 67
1166
and there remained but wounded men amongst them, yet they should rise up, every man in his tent and burn the city with fire. and there remained but wounded men among them, yet they should rise up, every man in his tent and burn the City with fire.
cc a-acp vvd p-acp j-vvn n2 p-acp pno32, av pns32 vmd vvi a-acp, d n1 p-acp po31 n1 cc vvi dt n1 p-acp n1.
(7) chapter (DIV2)
625
Page 67
1167
Thus God doth, because he will declare his owne perfection of wisedome and goodnesse, that he can work good out of evil,
Thus God does, Because he will declare his own perfection of Wisdom and Goodness, that he can work good out of evil,
av np1 vdz, c-acp pns31 vmb vvi po31 d n1 pp-f n1 cc n1, cst pns31 vmb vvi j av pp-f n-jn,
(7) chapter (DIV2)
626
Page 67
1168
and dispose the very vices of men to good. And thus the examples of foule sinnes in our brethren, do move us, 1. To a loathing thereof;
and dispose the very vices of men to good. And thus the Examples of foul Sins in our brothers, do move us, 1. To a loathing thereof;
cc vvi dt j n2 pp-f n2 p-acp j. cc av dt n2 pp-f j n2 p-acp po12 n2, vdb vvi pno12, crd p-acp dt n-vvg av;
(7) chapter (DIV2)
626
Page 67
1169
as we read, the Lacedemonians would make their slaves drunk, and then shew them to their children to make them loath drunkennesse;
as we read, the Lacedaemonians would make their slaves drunk, and then show them to their children to make them loath Drunkenness;
c-acp pns12 vvb, dt njp2 vmd vvi po32 n2 vvn, cc av vvb pno32 p-acp po32 n2 pc-acp vvi pno32 j n1;
(7) chapter (DIV2)
628
Page 68
1171
and evil and profane words of the wicked, they behold in them the ugly face of sinne,
and evil and profane words of the wicked, they behold in them the ugly face of sin,
cc j-jn cc j n2 pp-f dt j, pns32 vvb p-acp pno32 dt j n1 pp-f n1,
(7) chapter (DIV2)
628
Page 68
1172
and are touched at the heart with a detestation of the same. 2. They move us to charity.
and Are touched At the heart with a detestation of the same. 2. They move us to charity.
cc vbr vvn p-acp dt n1 p-acp dt n1 pp-f dt d. crd pns32 vvb pno12 p-acp n1.
(7) chapter (DIV2)
628
Page 68
1173
1. Charitas incipiens at our selves to take warning by their example, that we when we see a thief, do not turn to him,
1. Charitas incipiens At our selves to take warning by their Exampl, that we when we see a thief, do not turn to him,
crd fw-la fw-la p-acp po12 n2 pc-acp vvi n1 p-acp po32 n1, cst pns12 c-crq pns12 vvb dt n1, vdb xx vvi p-acp pno31,
(7) chapter (DIV2)
630
Page 68
1174
nor be Partakers with the adulterers.
nor be Partakers with the Adulterers.
ccx vbi n2 p-acp dt n2.
(7) chapter (DIV2)
630
Page 68
1175
To make us set a guard upon our whole life, a zealous purpose to eschew evil.
To make us Set a guard upon our Whole life, a zealous purpose to eschew evil.
pc-acp vvi pno12 vvi dt n1 p-acp po12 j-jn n1, dt j n1 pc-acp vvi j-jn.
(7) chapter (DIV2)
631
Page 68
1176
To use the means for our preservation from evil, which are hearing, and meditation in the law of God, and frequent and fervent Prayer.
To use the means for our preservation from evil, which Are hearing, and meditation in the law of God, and frequent and fervent Prayer.
pc-acp vvi dt n2 p-acp po12 n1 p-acp n-jn, r-crq vbr vvg, cc n1 p-acp dt n1 pp-f np1, cc vvi cc j n1.
(7) chapter (DIV2)
632
Page 68
1177
2. Charitas proficiens, to pray God for our brethren, that he would direct their paths, forgive their sins,
2. Charitas proficiens, to pray God for our brothers, that he would Direct their paths, forgive their Sins,
crd fw-la fw-fr, pc-acp vvi np1 p-acp po12 n2, cst pns31 vmd vvi po32 n2, vvb po32 n2,
(7) chapter (DIV2)
633
Page 68
1178
and mend their lives, and preserve others from being corrupted by their evill example.
and mend their lives, and preserve Others from being corrupted by their evil Exampl.
cc vvi po32 n2, cc vvi n2-jn p-acp vbg vvn p-acp po32 j-jn n1.
(7) chapter (DIV2)
633
Page 68
1179
2. God bringeth forth the effects of his own good will, out of the ministry of the vices of men, to declare his true justice in punishing sinne by sinne, that sinners may see that they serve for rods, one to whip another of them,
2. God brings forth the effects of his own good will, out of the Ministry of the vices of men, to declare his true Justice in punishing sin by sin, that Sinners may see that they serve for rods, one to whip Another of them,
crd np1 vvz av dt n2 pp-f po31 d j n1, av pp-f dt n1 pp-f dt n2 pp-f n2, pc-acp vvi po31 j n1 p-acp vvg n1 p-acp n1, cst n2 vmb vvi cst pns32 vvb p-acp n2, pi pc-acp vvi j-jn pp-f pno32,
(7) chapter (DIV2)
634
Page 68
1180
whereas the just do not, cannot hurt one another; for all evil is noxious, holinesse is humble.
whereas the just do not, cannot hurt one Another; for all evil is noxious, holiness is humble.
cs dt j vdb xx, vmbx vvi pi j-jn; p-acp d n-jn vbz j, n1 vbz j.
(7) chapter (DIV2)
634
Page 68
1181
God declareth himself King and supream Lord of the earth herein; for as David saith, fecit quicquid voluit, he hath done what ever he will.
God Declareth himself King and supreme Lord of the earth herein; for as David Says, fecit quicquid voluit, he hath done what ever he will.
np1 vvz px31 n1 cc j n1 pp-f dt n1 av; c-acp c-acp np1 vvz, fw-la fw-la fw-la, pns31 vhz vdn r-crq av pns31 vmb.
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He will not let either the sinner that acteth, or Satan that suggesteth evil, to have the managing thereof;
He will not let either the sinner that Acts, or Satan that suggests evil, to have the managing thereof;
pns31 vmb xx vvi d dt n1 cst vvz, cc np1 cst vvz j-jn, pc-acp vhi dt n-vvg av;
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for howsoever it seemeth that they serve their own turns therein, he will dispose their evil to his own proper ends,
for howsoever it seems that they serve their own turns therein, he will dispose their evil to his own proper ends,
c-acp c-acp pn31 vvz cst pns32 vvb po32 d n2 av, pns31 vmb vvi po32 n-jn p-acp po31 d j n2,
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and they shall unwillingly work for him, though both the bent of the suggestion of Satan,
and they shall unwillingly work for him, though both the bent of the suggestion of Satan,
cc pns32 vmb av-j vvi p-acp pno31, cs d dt n1 pp-f dt n1 pp-f np1,
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and the promise of the intention of the sinner, and the fewel of the affection, and the whole force of the action be diverted against him.
and the promise of the intention of the sinner, and the fuel of the affection, and the Whole force of the actium be diverted against him.
cc dt n1 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, cc dt j-jn n1 pp-f dt n1 vbb vvn p-acp pno31.
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So Josephs brethren full of envie to him sold him into Egypt.
So Josephs brothers full of envy to him sold him into Egypt.
np1 np1 n2 j pp-f vvi p-acp pno31 vvd pno31 p-acp np1.
(7) chapter (DIV2)
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1187
What a charity did God work out of it? so the Jews for envy pursued Christ to the Crosse;
What a charity did God work out of it? so the jews for envy pursued christ to the Cross;
q-crq dt n1 vdd np1 vvi av pp-f pn31? av dt np2 p-acp n1 vvd np1 p-acp dt n1;
(7) chapter (DIV2)
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all the godly fare the better for the good which was effected by it.
all the godly fare the better for the good which was effected by it.
d dt j n1 dt jc p-acp dt j r-crq vbds vvn p-acp pn31.
(7) chapter (DIV2)
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Israel is here punished by the Chaldaeans, and God maketh use of these bryars and thorns to prick and goare his People:Israel is Here punished by the Chaldaeans, and God makes use of these briars and thorns to prick and gore his People:
np1 vbz av vvn p-acp dt njp2, cc np1 vvz n1 pp-f d n2 cc n2 pc-acp vvi cc n1 po31 n1:
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he suffereth them to be carried into captivity.
he suffers them to be carried into captivity.
pns31 vvz pno32 pc-acp vbi vvn p-acp n1.
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1191
All the force of Satan and his instruments, prevail no farther against the Church, then for correction and burning out the drosse, God doth still do all things for the best. The consideration where of serveth,
All the force of Satan and his Instruments, prevail no farther against the Church, then for correction and burning out the dross, God does still do all things for the best. The consideration where of serves,
d dt n1 pp-f np1 cc po31 n2, vvb av-dx av-jc p-acp dt n1, av p-acp n1 cc vvg av dt n1, np1 vdz av vdb d n2 p-acp dt js. dt n1 c-crq pp-f vvz,
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1. To pacifie us against evils, and to lay that storme which either humane passion or inordinate zeal may stirre up against sinne and sinners,
1. To pacify us against evils, and to lay that storm which either humane passion or inordinate zeal may stir up against sin and Sinners,
crd p-acp vvi pno12 p-acp n2-jn, cc pc-acp vvi d n1 r-crq d j n1 cc j n1 vmb vvi a-acp p-acp n1 cc n2,
(7) chapter (DIV2)
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though that all punishment in its nature be evil, yet God may work good of it;
though that all punishment in its nature be evil, yet God may work good of it;
cs cst d n1 p-acp po31 n1 vbi j-jn, av np1 vmb vvi j pp-f pn31;
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and the Son of God saith, Resist not evill, let it have its course, and expect Gods end in at.
and the Son of God Says, Resist not evil, let it have its course, and expect God's end in At.
cc dt n1 pp-f np1 vvz, vvb xx j-jn, vvb pn31 vhi po31 n1, cc vvi npg1 n1 p-acp p-acp.
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You see how much Habakkuk was troubled at the sins of the Iews; how he did even chide with God for his patience and remissenesse toward them;
You see how much Habakkuk was troubled At the Sins of the Iews; how he did even chide with God for his patience and remissness towards them;
pn22 vvb c-crq d np1 vbds vvn p-acp dt n2 pp-f dt np2; c-crq pns31 vdd av vvi p-acp np1 p-acp po31 n1 cc n1 p-acp pno32;
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you see from thence it is a burthen to man to beare the impieties of their brethren, and to behold their uncharitablenesse:
you see from thence it is a burden to man to bear the impieties of their brothers, and to behold their uncharitableness:
pn22 vvb p-acp av pn31 vbz dt n1 p-acp n1 pc-acp vvi dt n2 pp-f po32 n2, cc pc-acp vvi po32 n1:
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1197
and therefore it is lawful to complain to God of such, and to awake his justice against them.
and Therefore it is lawful to complain to God of such, and to awake his Justice against them.
cc av pn31 vbz j pc-acp vvi p-acp np1 pp-f d, cc pc-acp vvi po31 n1 p-acp pno32.
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And here in Gods answer, you see that God can make use of men of evil natures and ungodly lips to execute his will.
And Here in God's answer, you see that God can make use of men of evil nature's and ungodly lips to execute his will.
cc av p-acp ng1 n1, pn22 vvb cst np1 vmb vvi n1 pp-f n2 pp-f j-jn n2 cc j n2 pc-acp vvi po31 n1.
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1199
Observe the faults of these Chaldaeans, 1. Idolatrous;
Observe the Faults of these Chaldaeans, 1. Idolatrous;
vvb dt n2 pp-f d njp2, crd j;
(7) chapter (DIV2)
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1200
therefore Religion, and the whole worship of God, and the house of his worship, and the Priests and the Ministers of it were like to pay for it.
Therefore Religion, and the Whole worship of God, and the house of his worship, and the Priests and the Ministers of it were like to pay for it.
av n1, cc dt j-jn n1 pp-f np1, cc dt n1 pp-f po31 n1, cc dt n2 cc dt n2 pp-f pn31 vbdr j pc-acp vvi p-acp pn31.
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1201
Woful is that state that giveth any way to idolatry to enter into it; for Amaziah cannot endure Amos to prophecy near the King.
Woeful is that state that gives any Way to idolatry to enter into it; for Amaziah cannot endure Amos to prophecy near the King.
j vbz d n1 cst vvz d n1 p-acp n1 pc-acp vvi p-acp pn31; c-acp np1 vmbx vvi np1 p-acp n1 av-j dt n1.
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1202
2. Fierce and cruel, and therefore no mercy to be expected where they may use the sword. 3. Proud and imperious;
2. Fierce and cruel, and Therefore no mercy to be expected where they may use the sword. 3. Proud and imperious;
crd j cc j, cc av dx n1 pc-acp vbi vvn c-crq pns32 vmb vvi dt n1. crd j cc j;
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1203
so that to serve them was the basest vassalage that might be.
so that to serve them was the Basest vassalage that might be.
av cst pc-acp vvi pno32 vbds dt js n1 cst vmd vbi.
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1204
Such a nation as this will always make a good sharp rod, to scourge the Church when it rebelleth against God.
Such a Nation as this will always make a good sharp rod, to scourge the Church when it rebelleth against God.
d dt n1 c-acp d vmb av vvi dt j j n1, pc-acp vvi dt n1 c-crq pn31 vvz p-acp np1.
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1205
And let that Land into which such a nation doth come, either in a storme by force,
And let that Land into which such a Nation does come, either in a storm by force,
cc vvb d n1 p-acp r-crq d dt n1 vdz vvi, av-d p-acp dt n1 p-acp n1,
(7) chapter (DIV2)
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1206
or in a calme by treaty to have power therein, perswade it self, that God ows it a whipping,
or in a Cam by treaty to have power therein, persuade it self, that God ows it a whipping,
cc p-acp dt j-jn p-acp n1 pc-acp vhi n1 av, vvb pn31 n1, cst np1 vvz pn31 dt n-vvg,
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and will not be long in debt.
and will not be long in debt.
cc vmb xx vbi j p-acp n1.
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But in all fears, and smart, let the comfort of this doctrine season our hearts, that God doth use the evils that be in men well,
But in all fears, and smart, let the Comfort of this Doctrine season our hearts, that God does use the evils that be in men well,
p-acp p-acp d n2, cc n1, vvb dt n1 pp-f d n1 n1 po12 n2, cst np1 vdz vvi dt n2-jn cst vbb p-acp n2 av,
(7) chapter (DIV2)
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and all things shall come to the best to them that feare God.
and all things shall come to the best to them that Fear God.
cc d n2 vmb vvi p-acp dt js p-acp pno32 cst vvb np1.
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Let us remember our lesson, let us live in the learning and practice of it, feare God and keep his Commandements,
Let us Remember our Lesson, let us live in the learning and practice of it, Fear God and keep his commandments,
vvb pno12 vvi po12 n1, vvb pno12 vvi p-acp dt n1 cc n1 pp-f pn31, n1 np1 cc vvi po31 n2,
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1211
and let Satan do his worst, and let the Catholick Bishop and the Chaldaeans his idolatrous, cruel and proud sonnes, use either their wit or strength against us;
and let Satan do his worst, and let the Catholic Bishop and the Chaldaeans his idolatrous, cruel and proud Sons, use either their wit or strength against us;
cc vvb np1 vdb po31 js, cc vvb dt njp n1 cc dt njp2 png31 j, j cc j n2, vvb d po32 n1 cc n1 p-acp pno12;
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si Deus pro nobis, if God be for us, all is well. These thorns shall bear us grapes, and these thistles figs;si Deus Pro nobis, if God be for us, all is well. These thorns shall bear us grapes, and these thistles figs;
fw-mi fw-la fw-la fw-la, cs np1 vbb p-acp pno12, d vbz av. d n2 vmb vvi pno12 n2, cc d n2 n2;
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But for the evil that is in a wicked action, that deriveth it felf from the corrupt root of mans sinful nature.
But for the evil that is in a wicked actium, that deriveth it felf from the corrupt root of men sinful nature.
cc-acp p-acp dt n-jn cst vbz p-acp dt j n1, cst vvz pn31 n1 p-acp dt j n1 pp-f ng1 j n1.
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We had need to consider that in all machinations and actions of m•s chief against the Church there is also the right hand of the most high, dextera excelsi: let us take heed that we do not sinne too boldly with that.
We had need to Consider that in all machinations and actions of m•s chief against the Church there is also the right hand of the most high, dextera Excelsi: let us take heed that we do not sin too boldly with that.
pns12 vhd n1 pc-acp vvi cst p-acp d n2 cc n2 pp-f n2 j-jn p-acp dt n1 pc-acp vbz av dt j-jn n1 pp-f dt av-ds j, fw-la fw-la: vvb pno12 vvi n1 cst pns12 vdb xx n1 av av-j p-acp d.
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Rather let us await the good issue that his holy will shall produce;
Rather let us await the good issue that his holy will shall produce;
av-c vvb pno12 vvi dt j n1 cst po31 j n1 vmb vvi;
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for all things do work together for our good, if we do fear and serve him.
for all things do work together for our good, if we do Fear and serve him.
p-acp d n2 vdb vvi av p-acp po12 j, cs pns12 vdb vvi cc vvi pno31.
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2. This serveth to soften that hard Doctrine of our Saviours, which goeth so much against the heart of flesh and bloud, to blesse those that curse and persecute us,
2. This serves to soften that hard Doctrine of our Saviors, which Goes so much against the heart of Flesh and blood, to bless those that curse and persecute us,
crd np1 vvz pc-acp vvi d j n1 pp-f po12 ng1, r-crq vvz av av-d p-acp dt n1 pp-f n1 cc n1, pc-acp vvi d cst vvb cc vvi pno12,
(7) chapter (DIV2)
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and to pray for those that hate us, to love our enemies; and to pray for those that hate us, to love our enemies;
cc pc-acp vvi p-acp d cst vvb pno12, pc-acp vvi po12 n2;
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for seeing all their actions be governed and disposed by the providence of God, who loveth us so well, that he spared not his own Son but gave him unto death for us, we may promise our selves good out of all evils that they imagine of execute against us.
for seeing all their actions be governed and disposed by the providence of God, who loves us so well, that he spared not his own Son but gave him unto death for us, we may promise our selves good out of all evils that they imagine of execute against us.
p-acp vvg d po32 n2 vbb vvn cc vvn p-acp dt n1 pp-f np1, r-crq vvz pno12 av av, cst pns31 vvd xx po31 d n1 cc-acp vvd pno31 p-acp n1 p-acp pno12, pns12 vmb vvi po12 n2 j av pp-f d n2-jn cst pns32 vvb pp-f vvi p-acp pno12.
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There be two things which must be considered in our enemies, to quicken this charity. 1. The person of our enemy which teareth (though much defaced) the image of God,
There be two things which must be considered in our enemies, to quicken this charity. 1. The person of our enemy which teareth (though much defaced) the image of God,
pc-acp vbi crd n2 r-crq vmb vbi vvn p-acp po12 n2, pc-acp vvi d n1. crd dt n1 pp-f po12 n1 r-crq vvz (cs av-d vvn) dt n1 pp-f np1,
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and is the same nature with us;
and is the same nature with us;
cc vbz dt d n1 p-acp pno12;
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flesh of our flesh, and bone of our bone, which we must not hate nor wish ill to. 2. The imployment of God in his actions which do offend us;
Flesh of our Flesh, and bone of our bone, which we must not hate nor wish ill to. 2. The employment of God in his actions which do offend us;
n1 pp-f po12 n1, cc n1 pp-f po12 n1, r-crq pns12 vmb xx vvi ccx vvi av-jn p-acp. crd dt n1 pp-f np1 p-acp po31 n2 r-crq vdb vvi pno12;
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for we see that God stirreth him and setreth him awork, and manageth the whole operation to his own purpose;
for we see that God stirs him and setreth him awork, and manageth the Whole operation to his own purpose;
c-acp pns12 vvb cst np1 vvz pno31 cc vvz pno31 n1, cc vvz dt j-jn n1 p-acp po31 d n1;
(7) chapter (DIV2)
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Therefore think not our Saviours Precept an hard saying, who commandeth charity even to an enemie,
Therefore think not our Saviors Precept an hard saying, who commands charity even to an enemy,
av vvb xx po12 ng1 n1 dt j n-vvg, r-crq vvz n1 av p-acp dt n1,
(7) chapter (DIV2)
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and love to such as hate us. For even in the injuries they do to their brethren, they do service to God.
and love to such as hate us. For even in the injuries they do to their brothers, they do service to God.
cc vvb p-acp d c-acp vvb pno12. c-acp av p-acp dt n2 pns32 vdb p-acp po32 n2, pns32 vdb n1 p-acp np1.
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Yet is not God author of the evil done, but of the good exracted out of that evil,
Yet is not God author of the evil done, but of the good exracted out of that evil,
av vbz xx np1 n1 pp-f dt n-jn vdn, cc-acp pp-f dt j j-vvn av pp-f d n-jn,
(7) chapter (DIV2)
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and applyed to the benefite of his Church. 2. Their preparation to accomplish this Will of God;
and applied to the benefit of his Church. 2. Their preparation to accomplish this Will of God;
cc vvd p-acp dt n1 pp-f po31 n1. crd po32 n1 pc-acp vvi d n1 pp-f np1;
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1. In their own persons. 1. Terrible. 2. Wilfull. 2. In their military forces. 1. Their horses. 1. Feirce. 2. Speedy. 2. Their riders. 1. Numerous. 2. Speedy. 3. Cruell.
1. In their own Persons. 1. Terrible. 2. Wilful. 2. In their military forces. 1. Their Horses. 1. Fierce. 2. Speedy. 2. Their riders. 1. Numerous. 2. Speedy. 3. Cruel.
crd p-acp po32 d n2. crd j. crd j. crd p-acp po32 j n2. crd po32 n2. crd j. crd j. crd po32 n2. crd j. crd j. crd j.
(7) chapter (DIV2)
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1. For their own persons, no doubt but they should bring with them all the appearance of danger and horrour that might be, that God might cast the fear of them upon the Jews;
1. For their own Persons, no doubt but they should bring with them all the appearance of danger and horror that might be, that God might cast the Fear of them upon the jews;
crd p-acp po32 d n2, dx n1 cc-acp pns32 vmd vvi p-acp pno32 d dt n1 pp-f n1 cc n1 cst vmd vbi, cst np1 vmd vvi dt n1 pp-f pno32 p-acp dt np2;
(7) chapter (DIV2)
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that is number, choice of souldiers, strength of armes.
that is number, choice of Soldiers, strength of arms.
d vbz n1, n1 pp-f n2, n1 pp-f n2.
(7) chapter (DIV2)
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1230
2. For the forces here named, horses trained up to the field, flesht in bloud with horsemen to manage that feircenesse to the destruction of the Jew;
2. For the forces Here nam, Horses trained up to the field, fleshed in blood with horsemen to manage that fierceness to the destruction of the Jew;
crd p-acp dt n2 av vvn, n2 vvn a-acp p-acp dt n1, vvn p-acp n1 p-acp n2 pc-acp vvi d n1 p-acp dt n1 pp-f dt np1;
(7) chapter (DIV2)
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1231
This is their preparation, wherein we are taught that
This is their preparation, wherein we Are taught that
d vbz po32 n1, c-crq pns12 vbr vvn cst
(7) chapter (DIV2)
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1232
When God undertaketh to do a work, he accommodateth all fit means for a full execution. NONLATINALPHABET all things work together;
When God undertaketh to do a work, he accommodateth all fit means for a full execution. all things work together;
c-crq np1 vvz pc-acp vdi dt n1, pns31 vvz d j n2 p-acp dt j n1. d n2 vvi av;
(7) chapter (DIV2)
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1233
for when he beginneth he will also make an end.
for when he begins he will also make an end.
p-acp c-crq pns31 vvz pns31 vmb av vvi dt n1.
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You all know that God hath no need of means to execute his Will, his Will is a law to his creature;
You all know that God hath no need of means to execute his Will, his Will is a law to his creature;
pn22 av-d vvb cst np1 vhz dx n1 pp-f n2 pc-acp vvi po31 n1, po31 n1 vbz dt n1 p-acp po31 n1;
(7) chapter (DIV2)
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1235
Yet he chooseth in his great wisedom by visible and sensible means to chasten the rebellion of the Jews, that his ways may be know upon earth,
Yet he chooses in his great Wisdom by visible and sensible means to chasten the rebellion of the jews, that his ways may be know upon earth,
av pns31 vvz p-acp po31 j n1 p-acp j cc j n2 pc-acp vvi dt n1 pp-f dt np2, cst po31 n2 vmb vbi vvn p-acp n1,
(7) chapter (DIV2)
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1236
even the wayes of his judgments that the earth may stand in awe of him. God would have his Church know, that if he once take displeasure against them;
even the ways of his Judgments that the earth may stand in awe of him. God would have his Church know, that if he once take displeasure against them;
av dt n2 pp-f po31 n2 cst dt n1 vmb vvi p-acp n1 pp-f pno31. np1 vmd vhi po31 n1 vvi, cst cs pns31 a-acp vvi n1 p-acp pno32;
(7) chapter (DIV2)
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he hath the command of armies to fight against them; for he is LORD of Hoasts.
he hath the command of armies to fight against them; for he is LORD of Hosts.
pns31 vhz dt n1 pp-f n2 pc-acp vvi p-acp pno32; c-acp pns31 vbz n1 pp-f n2.
(7) chapter (DIV2)
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1238
Men partners with them of the same nature, shall be fearfull and terrible to them, they shall lay aside all humanity,
Men partners with them of the same nature, shall be fearful and terrible to them, they shall lay aside all humanity,
n2 n2 p-acp pno32 pp-f dt d n1, vmb vbi j cc j p-acp pno32, pns32 vmb vvi av d n1,
(7) chapter (DIV2)
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1239
and shall arme themselves with malice and cruelty to destroy them;
and shall arm themselves with malice and cruelty to destroy them;
cc vmb vvi px32 p-acp n1 cc n1 pc-acp vvi pno32;
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they shaall see that God can put mettal into them, and into their horses, and make all their military provisions mortal to destroy them:
they shaall see that God can put metal into them, and into their Horses, and make all their military provisions Mortal to destroy them:
pns32 vmb vvi cst np1 vmb vvi n1 p-acp pno32, cc p-acp po32 n2, cc vvi d po32 j n2 j-jn pc-acp vvi pno32:
(7) chapter (DIV2)
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for who is so great a God as our God.
for who is so great a God as our God.
p-acp r-crq vbz av j dt n1 p-acp po12 n1.
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Edom had made peace as you heard out of Obadiah, with his neighbour nations, yet the men of his confederacie put a wound under him.Edom had made peace as you herd out of Obadiah, with his neighbour Nations, yet the men of his confederacy put a wound under him.
np1 vhd vvn n1 c-acp pn22 vvd av pp-f np1, p-acp po31 n1 n2, av dt n2 pp-f po31 n1 vvd dt n1 p-acp pno31.
(7) chapter (DIV2)
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1243
Let us not trust our peace with all the world, especially with them whose religion is a warrant to them to break with us when they see an advantage.
Let us not trust our peace with all the world, especially with them whose Religion is a warrant to them to break with us when they see an advantage.
vvb pno12 xx vvi po12 n1 p-acp d dt n1, av-j p-acp pno32 r-crq n1 vbz dt n1 p-acp pno32 pc-acp vvi p-acp pno12 c-crq pns32 vvb dt n1.
(7) chapter (DIV2)
666
Page 72
1244
Let us make and keep peace with our God, and put our sins to silence which cry out for judgments against us;
Let us make and keep peace with our God, and put our Sins to silence which cry out for Judgments against us;
vvb pno12 vvi cc vvi n1 p-acp po12 n1, cc vvi po12 n2 pc-acp vvi r-crq n1 av p-acp n2 p-acp pno12;
(7) chapter (DIV2)
667
Page 72
1245
for if he be on our side, we need not feare the arme of flesh:
for if he be on our side, we need not Fear the arm of Flesh:
c-acp cs pns31 vbb p-acp po12 n1, pns12 vvb xx vvb dt n1 pp-f n1:
(7) chapter (DIV2)
667
Page 72
1246
the horse and the rider too will fall, & fail, as in the example of Israel, he hath a red sea, a judgment of vengeance to follow them: one shall chase a thousand.
the horse and the rider too will fallen, & fail, as in the Exampl of Israel, he hath a read sea, a judgement of vengeance to follow them: one shall chase a thousand.
dt n1 cc dt n1 av vmb vvi, cc vvi, c-acp p-acp dt n1 pp-f np1, pns31 vhz dt j-jn n1, dt n1 pp-f n1 pc-acp vvi pno32: pi vmb vvi dt crd.
(7) chapter (DIV2)
667
Page 72
1247
A thousand shall fall on thy side, and ten thousand at thy right band, but shall not come near thee. A thousand shall fallen on thy side, and ten thousand At thy right band, but shall not come near thee.
dt crd vmb vvi p-acp po21 n1, cc crd crd p-acp po21 j-jn n1, cc-acp vmb xx vvi av-j pno21.
(7) chapter (DIV2)
668
Page 72
1248
There is, there can be no danger to them that have the God of Jacob for their refuge.
There is, there can be no danger to them that have the God of Jacob for their refuge.
pc-acp vbz, a-acp vmb vbi dx n1 p-acp pno32 cst vhb dt n1 pp-f np1 p-acp po32 n1.
(7) chapter (DIV2)
669
Page 72
1249
When armies fight his battels, they are terrible and dreadful; when he is on our side, there are more with us then against us.
When armies fight his battles, they Are terrible and dreadful; when he is on our side, there Are more with us then against us.
c-crq n2 vvb po31 n2, pns32 vbr j cc j; c-crq pns31 vbz p-acp po12 n1, pc-acp vbr dc p-acp pno12 av p-acp pno12.
(7) chapter (DIV2)
670
Page 72
1250
The name of the Chaldaeans, their fiercenesse, their hasty violence, their number, their horses, their riders, their whole Preparation for warre, do all borrow terrour from ego excitabo, I will stir up;
The name of the Chaldaeans, their fierceness, their hasty violence, their number, their Horses, their riders, their Whole Preparation for war, do all borrow terror from ego excitabo, I will stir up;
dt n1 pp-f dt njp2, po32 n1, po32 j n1, po32 n1, po32 n2, po32 n2, po32 j-jn n1 p-acp n1, vdb d vvi n1 p-acp fw-la fw-la, pns11 vmb vvi a-acp;
(7) chapter (DIV2)
671
Page 72
1251
it is God that setteth them a work, which putteth this mettal into them.
it is God that sets them a work, which putteth this metal into them.
pn31 vbz np1 cst vvz pno32 dt n1, r-crq vvz d n1 p-acp pno32.
(7) chapter (DIV2)
671
Page 72
1274
Saint Augustine handling this point doth thus exemplifie it.
Saint Augustine handling this point does thus exemplify it.
n1 np1 vvg d n1 vdz av vvi pn31.
(7) chapter (DIV2)
688
Page 73
1252
Let me learn of the Apostle Saint Paul to apply this terrour, to the common use of all those that are despisers of the threatnings of God.
Let me Learn of the Apostle Saint Paul to apply this terror, to the Common use of all those that Are despisers of the threatenings of God.
vvb pno11 vvi pp-f dt n1 n1 np1 pc-acp vvi d n1, p-acp dt j n1 pp-f d d cst vbr n2 pp-f dt n2-vvg pp-f np1.
(7) chapter (DIV2)
672
Page 72
1253
Beware therefore least that come upon you which is spoken of by the Prophets. Beware Therefore lest that come upon you which is spoken of by the prophets.
vvb av cs d vvb p-acp pn22 q-crq vbz vvn pp-f p-acp dt n2.
(7) chapter (DIV2)
673
Page 72
1254
And there he citeth these words, ver. 5. I will do a work in your days, which yee will not believe, &c. whereby he sheweth. And there he citeth these words, ver. 5. I will do a work in your days, which ye will not believe, etc. whereby he shows.
cc pc-acp pns31 vvz d n2, fw-la. crd pns11 vmb vdi dt n1 p-acp po22 n2, r-crq pn22 vmb xx vvi, av c-crq pns31 vvz.
(7) chapter (DIV2)
674
Page 72
1255
1. That the Provocation which moveth God to this severe judgment is contempt;
1. That the Provocation which moves God to this severe judgement is contempt;
crd cst dt n1 r-crq vvz np1 p-acp d j n1 vbz n1;
(7) chapter (DIV2)
675
Page 72
1256
therefore Saint Paul saith, Heare yee despisers, for it was spoken at first to such as did slack the law of God,
Therefore Saint Paul Says, Hear ye despisers, for it was spoken At First to such as did slack the law of God,
av n1 np1 vvz, vvb pn22 n2, c-acp pn31 vbds vvn p-acp ord p-acp d c-acp vdd vvi dt n1 pp-f np1,
(7) chapter (DIV2)
675
Page 72
1257
and had no awe or reverence of his threatnings and judgments. and had no awe or Reverence of his threatenings and Judgments.
cc vhd dx n1 cc n1 pp-f po31 n2-vvg cc n2.
(7) chapter (DIV2)
675
Page 72
1258
2. That this was no singular judgment proper to that nation of the lews, but common to his People all the world over;
2. That this was no singular judgement proper to that Nation of the lews, but Common to his People all the world over;
crd cst d vbds dx j n1 j p-acp d n1 pp-f dt n1, cc-acp j p-acp po31 n1 d dt n1 a-acp;
(7) chapter (DIV2)
676
Page 72
1259
for God seeing Religion contemned, and Justice corrupted, that neither a Christian, nor a moral conversation is regarded, he will find Chaldaeans more fierce and hasty and violent nations, to overrun and destroy such a People.
for God seeing Religion contemned, and justice corrupted, that neither a Christian, nor a moral Conversation is regarded, he will find Chaldaeans more fierce and hasty and violent Nations, to overrun and destroy such a People.
p-acp np1 vvg n1 vvd, cc n1 vvn, cst dx dt njp, ccx dt j n1 vbz vvn, pns31 vmb vvi njp2 dc j cc j cc j n2, pc-acp vvi cc vvi d dt n1.
(7) chapter (DIV2)
676
Page 73
1260
Our sins are the edge and point of their weapons. 3. The intention of the Chaldaeans.
Our Sins Are the edge and point of their weapons. 3. The intention of the Chaldaeans.
po12 n2 vbr dt n1 cc n1 pp-f po32 n2. crd dt n1 pp-f dt njp2.
(7) chapter (DIV2)
677
Page 73
1261
God worketh as he professeth, in this invasion, and his end is, to punish the over-growing sins of the Jews, the Chaldaeans they work, their end is spoil and enlargement of their dominion.
God works as he Professes, in this invasion, and his end is, to Punish the overgrowing Sins of the jews, the Chaldaeans they work, their end is spoil and enlargement of their dominion.
np1 vvz c-acp pns31 vvz, p-acp d n1, cc po31 n1 vbz, pc-acp vvi dt j n2 pp-f dt np2, dt njp2 pns32 n1, po32 n1 vbz n1 cc n1 pp-f po32 n1.
(7) chapter (DIV2)
679
Page 73
1262
God for his own end giveth way to them and suffereth, that is not all, he worketh with them and accomplish their desire.
God for his own end gives Way to them and suffers, that is not all, he works with them and accomplish their desire.
np1 p-acp po31 d n1 vvz n1 p-acp pno32 cc vvz, cst vbz xx d, pns31 vvz p-acp pno32 cc vvi po32 n1.
(7) chapter (DIV2)
680
Page 73
1263
The Papist and the Anabaptist do both charge the Protestant Church that we maintain God to be the Author of sin.
The Papist and the Anabaptist do both charge the Protestant Church that we maintain God to be the Author of since.
dt njp cc dt np1 vdb d n1 dt n1 n1 cst pns12 vvb np1 pc-acp vbi dt n1 pp-f n1.
(7) chapter (DIV2)
681
Page 73
1264
Campian saith, for us, Volens, Suggerens, Efficiens, Jubens, Operans, & in hoc impiorum scelerata consilium gubernans. Campian Says, for us, Volens, Suggestions, Efficients, Jubens, Operans, & in hoc Impious scelerata consilium gubernans.
np1 vvz, p-acp pno12, fw-la, np1, fw-fr, fw-la, np1, cc p-acp fw-la fw-la fw-la fw-la fw-la.
(7) chapter (DIV2)
682
Page 73
1265
And this is one of our paradoxes.
And this is one of our paradoxes.
cc d vbz pi pp-f po12 n2.
(7) chapter (DIV2)
682
Page 73
1266
Cardinal Bellarmine doth maintain, that all evils are done on earth, only permittente deo by Gods permission. Our answer is,
Cardinal Bellarmine does maintain, that all evils Are done on earth, only permitting God by God's permission. Our answer is,
n1 np1 vdz vvi, cst d n2-jn vbr vdn p-acp n1, av-j j fw-la p-acp npg1 n1. po12 n1 vbz,
(7) chapter (DIV2)
683
Page 73
1267
That in all sinful actions, two things are to be considered, as Aquinas well teacheth. 1. Ipsa actio, the action. 2. Vitium actionis, the fault of the action.
That in all sinful actions, two things Are to be considered, as Aquinas well Teaches. 1. Ipsa actio, the actium. 2. Vitium actionis, the fault of the actium.
cst p-acp d j n2, crd n2 vbr pc-acp vbi vvn, c-acp np1 av vvz. crd fw-la fw-la, dt n1. crd np1 fw-la, dt n1 pp-f dt n1.
(7) chapter (DIV2)
684
Page 73
1268
We confesse that God is vilens, suggerens, efficiens, jubens, operans, and gubernans in actione, for omnis actio quatenus actio est bona;
We confess that God is vilens, Suggestions, Efficients, jubens, operans, and gubernans in action, for omnis actio quatenus actio est Bona;
pns12 vvb cst np1 vbz j, fw-la, fw-fr, fw-la, fw-la, cc n2 p-acp n1, p-acp fw-la fw-la av fw-la fw-la fw-la;
(7) chapter (DIV2)
685
Page 73
1269
for deus omnia operatur. In him we live and move, and without his power no action can be performed.
for deus omnia operatur. In him we live and move, and without his power no actium can be performed.
p-acp fw-la fw-la fw-la. p-acp pno31 pns12 vvb cc vvi, cc p-acp po31 n1 dx n1 vmb vbi vvn.
(7) chapter (DIV2)
685
Page 73
1270
It is blasphemie to say or think that any thing is, or can be done against the will,
It is blasphemy to say or think that any thing is, or can be done against the will,
pn31 vbz n1 pc-acp vvi cc vvb cst d n1 vbz, cc vmb vbi vdn p-acp dt n1,
(7) chapter (DIV2)
686
Page 73
1271
or without the power of God, or that God doth lend his power to any against himselfe,
or without the power of God, or that God does lend his power to any against himself,
cc p-acp dt n1 pp-f np1, cc cst np1 vdz vvi po31 n1 p-acp d p-acp px31,
(7) chapter (DIV2)
686
Page 73
1275
Qum pater tradiderit filium, & dominus corpus suum, & Judas dominum cur in hac traditione deus justus est, Qum pater tradiderit Son, & dominus corpus suum, & Judas dominum cur in hac tradition deus justus est,
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc np1 fw-la n1 p-acp fw-la n1 fw-la fw-la fw-la,
(7) chapter (DIV2)
689
Page 73
1276
& homoreus, nisi quia in re una quam fecerunt causa non una est ob quam fecerunt? & homoreus, nisi quia in re una quam fecerunt causa non una est ob quam fecerunt?
cc n2, fw-la fw-la p-acp fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la?
(7) chapter (DIV2)
689
Page 73
1277
In the example in my text God himself hath cleared this truth. For here are the Chaldaeans.
In the Exampl in my text God himself hath cleared this truth. For Here Are the Chaldaeans.
p-acp dt n1 p-acp po11 n1 np1 px31 vhz vvn d n1. p-acp av vbr dt njp2.
(7) chapter (DIV2)
690
Page 73
1278
1. Out of a natural fiercenesse of evil nature, apt to do mischief, and hasty to execute it. 2. Out of a covetous desire to enrich themselves, making no conscience to invade the goods of their neighbours. 3. Out of an ambitious and proud desire, longing to possesse a land that is not theirs.
1. Out of a natural fierceness of evil nature, apt to do mischief, and hasty to execute it. 2. Out of a covetous desire to enrich themselves, making no conscience to invade the goods of their neighbours. 3. Out of an ambitious and proud desire, longing to possess a land that is not theirs.
crd av pp-f dt j n1 pp-f j-jn n1, j pc-acp vdi n1, cc j pc-acp vvi pn31. crd av pp-f dt j n1 pc-acp vvi px32, vvg dx n1 pc-acp vvi dt n2-j pp-f po32 n2. crd av pp-f dt j cc j n1, vvg pc-acp vvi dt n1 cst vbz xx png32.
(7) chapter (DIV2)
690
Page 74
1279
Doth God approve these unchristian desires in this idolatrous and wicked nation? We say and believe that God hateth wickednesse, neither shall evil dwell with him.
Does God approve these unchristian Desires in this idolatrous and wicked Nation? We say and believe that God hates wickedness, neither shall evil dwell with him.
vdz n1 vvi d j n2 p-acp d j cc j n1? pns12 vvb cc vvb cst np1 vvz n1, dx vmb av-jn vvi p-acp pno31.
(7) chapter (DIV2)
691
Page 74
1280
Yet for the action of violence.
Yet for the actium of violence.
av p-acp dt n1 pp-f n1.
(7) chapter (DIV2)
693
Page 74
1281
God seeth his people of the Jews for contempt of Religion, and for corruption of Justice,
God sees his people of the jews for contempt of Religion, and for corruption of justice,
np1 vvz po31 n1 pp-f dt np2 p-acp n1 pp-f n1, cc p-acp n1 pp-f n1,
(7) chapter (DIV2)
693
Page 74
1282
and for violence to one another worthy of punishment, he holdeth them worthy to be punished with violence,
and for violence to one Another worthy of punishment, he holds them worthy to be punished with violence,
cc p-acp n1 p-acp crd j-jn j pp-f n1, pns31 vvz pno32 j pc-acp vbi vvn p-acp n1,
(7) chapter (DIV2)
693
Page 74
1283
and therefore he stirreth up a violent nation against them.
and Therefore he stirs up a violent Nation against them.
cc av pns31 vvz a-acp dt j n1 p-acp pno32.
(7) chapter (DIV2)
693
Page 74
1284
He seeth that they live by oppression, and therefore he sendeth oppressours to strip them out of all.
He sees that they live by oppression, and Therefore he sends Oppressors's to strip them out of all.
pns31 vvz cst pns32 vvb p-acp n1, cc av pns31 vvz ng2 pc-acp vvi pno32 av pp-f d.
(7) chapter (DIV2)
694
Page 74
1285
He seeth that they live in unbridled licentiousnesse, and therefore he taketh away their liberty and sendeth them into captivity;
He sees that they live in unbridled licentiousness, and Therefore he Takes away their liberty and sends them into captivity;
pns31 vvz cst pns32 vvb p-acp j-vvn n1, cc av pns31 vvz av po32 n1 cc vvz pno32 p-acp n1;
(7) chapter (DIV2)
695
Page 74
1286
he findeth them unworthy of the land which he gave them, and therefore he giveth it away to strangers,
he finds them unworthy of the land which he gave them, and Therefore he gives it away to Strangers,
pns31 vvz pno32 j pp-f dt n1 r-crq pns31 vvd pno32, cc av pns31 vvz pn31 av p-acp n2,
(7) chapter (DIV2)
695
Page 74
1287
and putteth their enemies into possession thereof.
and putteth their enemies into possession thereof.
cc vvz po32 n2 p-acp n1 av.
(7) chapter (DIV2)
695
Page 74
1288
Consider all this as malum panis, the evil of punishment, and so God is Author, Suggestor, and operator herein.
Consider all this as malum Paris, the evil of punishment, and so God is Author, Suggestor, and operator herein.
vvb d d c-acp fw-la n1, dt n-jn pp-f n1, cc av np1 vbz n1, np1, cc n1 av.
(7) chapter (DIV2)
696
Page 74
1289
But consider how the Chaldaeans work in this affaire, and God himself acquitteth himself in this text,
But Consider how the Chaldaeans work in this affair, and God himself acquitteth himself in this text,
p-acp vvi c-crq dt njp2 vvb p-acp d n1, cc np1 px31 vvz px31 p-acp d n1,
(7) chapter (DIV2)
697
Page 74
1290
and putteth it off upon them. Their judgement and their dignity shall proceed from themselves.
and putteth it off upon them. Their judgement and their dignity shall proceed from themselves.
cc vvz pn31 a-acp p-acp pno32. po32 n1 cc po32 n1 vmb vvi p-acp px32.
(7) chapter (DIV2)
697
Page 74
1291
That which they seek is a project of their own, they know not what God would have done,
That which they seek is a project of their own, they know not what God would have done,
cst r-crq pns32 vvb vbz dt n1 pp-f po32 d, pns32 vvb xx r-crq np1 vmd vhi vdn,
(7) chapter (DIV2)
698
Page 74
1292
and as they advise not with him, nor understand that he stirreth them, they acknowledge nothing to him,
and as they Advice not with him, nor understand that he stirs them, they acknowledge nothing to him,
cc c-acp pns32 vvb xx p-acp pno31, ccx vvb cst pns31 vvz pno32, pns32 vvb pix p-acp pno31,
(7) chapter (DIV2)
698
Page 74
1293
as it followeth, for they thank their own god for the victory. You do now see Gods good end, and their evil, and in this one action;
as it follows, for they thank their own god for the victory. You do now see God's good end, and their evil, and in this one actium;
c-acp pn31 vvz, c-acp pns32 vvb po32 d n1 p-acp dt n1. pn22 vdb av vvi npg1 j n1, cc po32 j-jn, cc p-acp d crd n1;
(7) chapter (DIV2)
698
Page 74
1294
and Saint Augustine saith, Deus quasdam voluntates suas utique bonas implet, per malorum hominum voluntates malas. Vide Whitak. contra Camp. ratione 8.
and Saint Augustine Says, Deus quasdam Voluntates suas Utique bonas Implet, per malorum hominum Voluntates malas. Vide Whitaker. contra Camp. ratione 8.
cc n1 np1 vvz, fw-la fw-la n2 fw-la fw-la fw-la j, fw-la fw-la fw-la n2 uh. fw-la np1. fw-la n1. fw-la crd
(7) chapter (DIV2)
699
Page 74
1313
Let the same mind be in you that was in Christ Jesus, arme your selves with the same mind. Let the same mind be in you that was in christ jesus, arm your selves with the same mind.
vvb dt d n1 vbi p-acp pn22 d vbds p-acp np1 np1, vvb po22 n2 p-acp dt d n1.
(7) chapter (DIV2)
710
Page 76
1295
From hence it cometh that they, which fulfilling the Will of God, which they know not, do fulfil their own Will, which they aime at, have no reward of their service,
From hence it comes that they, which fulfilling the Will of God, which they know not, do fulfil their own Will, which they aim At, have no reward of their service,
p-acp av pn31 vvz cst pns32, r-crq vvg dt n1 pp-f np1, r-crq pns32 vvb xx, vdb vvi po32 d n1, r-crq pns32 vvb p-acp, vhb dx n1 pp-f po32 n1,
(7) chapter (DIV2)
700
Page 75
1296
but rather are after punished for the same, as Hugo de Sancto victore, saith. Quoniam non suâ voluntate, ad implendam dei voluntatem dirigunt, sed occulta ipsius dispositione.
but rather Are After punished for the same, as Hugo de Sancto victore, Says. Quoniam non suâ voluntate, ad implendam dei voluntatem dirigunt, sed Hidden Himself disposition.
cc-acp av-c vbr a-acp vvn p-acp dt d, c-acp np1 fw-fr fw-la fw-la, vvz. fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1.
(7) chapter (DIV2)
700
Page 75
1297
And thus doth Master Calvin teach men, in those places which Campiarae doth slanderously traduce to this paradox, that God is author of sin.
And thus does Master calvin teach men, in those places which Campiarae does slanderously traduce to this paradox, that God is author of since.
cc av vdz n1 np1 vvb n2, p-acp d n2 r-crq np1 vdz av-j vvi p-acp d n1, cst np1 vbz n1 pp-f n1.
(7) chapter (DIV2)
702
Page 75
1298
The title is Deum ite impiorum opera iti, & animos flectere ad exequenda sua judicia ut purus ipse ab omni labe maneat.
The title is God item Impious opera iti, & Animos flectere ad exequenda sua Judicia ut purus ipse ab omni Laban Maneat.
dt n1 vbz np1 n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 j.
(7) chapter (DIV2)
703
Page 75
1299
It sufficeth that wee see the intention of the Chaldaeans evil, for that condemneth them, It Suffices that we see the intention of the Chaldaeans evil, for that Condemneth them,
pn31 vvz cst pns12 vvb dt n1 pp-f dt njp2 j-jn, c-acp cst vvz pno32,
(7) chapter (DIV2)
704
Page 75
1300
and his judgement upon them, which followeth in this chapter, doth prove, that their intention make their whole service corrupt,
and his judgement upon them, which follows in this chapter, does prove, that their intention make their Whole service corrupt,
cc po31 n1 p-acp pno32, r-crq vvz p-acp d n1, vdz vvi, cst po32 n1 vvi po32 j-jn n1 vvi,
(7) chapter (DIV2)
704
Page 75
1301
so that though it pleased God that evil was done against the Jews, they did not please God that did execute the same.
so that though it pleased God that evil was done against the jews, they did not please God that did execute the same.
av cst cs pn31 vvd np1 d n-jn vbds vdn p-acp dt np2, pns32 vdd xx vvi np1 cst vdd vvi dt d.
(7) chapter (DIV2)
704
Page 75
1302
The rule is true, that all evil actions are justly judged by the intentions of their Agents, good actions are not so.
The Rule is true, that all evil actions Are justly judged by the intentions of their Agents, good actions Are not so.
dt n1 vbz j, cst d j-jn n2 vbr av-j vvn p-acp dt n2 pp-f po32 n2, j n2 vbr xx av.
(7) chapter (DIV2)
705
Page 75
1303
⊙ For every good intention will not justifie an action to be lawful:
⊙ For every good intention will not justify an actium to be lawful:
sy p-acp d j n1 vmb xx vvi dt n1 pc-acp vbi j:
(7) chapter (DIV2)
706
Page 75
1304
as in Rebecca and Iacob her sonne, it was a good intention to seek the blessing which God had decreed,
as in Rebecca and Iacob her son, it was a good intention to seek the blessing which God had decreed,
c-acp p-acp np1 cc np1 po31 n1, pn31 vbds dt j n1 pc-acp vvi dt n1 r-crq np1 vhd vvn,
(7) chapter (DIV2)
706
Page 75
1305
but the act whereby it was attained, was meerly unlawful.
but the act whereby it was attained, was merely unlawful.
cc-acp dt n1 c-crq pn31 vbds vvn, vbds av-j j.
(7) chapter (DIV2)
706
Page 75
1306
But an evil intention is sufficient to corrupt any action, though it carry never so specious a shew of good.
But an evil intention is sufficient to corrupt any actium, though it carry never so specious a show of good.
p-acp dt j-jn n1 vbz j pc-acp vvi d n1, cs pn31 vvb av av j dt n1 pp-f j.
(7) chapter (DIV2)
707
Page 75
1307
Jacobs sonnes went about a good action, to draw the Shechemites into a conformity with the Hebrews in Religion, the intention of the Shechemites, which made them embrace the motion, was the enriching of themselves by this correspondencie, the intention of Jacobs sonnes was to betray them to death,Jacobs Sons went about a good actium, to draw the Shechemites into a conformity with the Hebrews in Religion, the intention of the Shechemites, which made them embrace the motion, was the enriching of themselves by this correspondency, the intention of Jacobs Sons was to betray them to death,
np1 n2 vvd p-acp dt j n1, pc-acp vvi dt n2 p-acp dt n1 p-acp dt njp2 p-acp n1, dt n1 pp-f dt np2, r-crq vvd pno32 vvi dt n1, vbds dt vvg pp-f px32 p-acp d n1, dt n1 pp-f np1 n2 vbds pc-acp vvi pno32 p-acp n1,
(7) chapter (DIV2)
708
Page 75
1308
and God punished them both the Shechemites with death, the sonnes of Jacob with their fathers curse.
and God punished them both the Shechemites with death, the Sons of Jacob with their Father's curse.
cc np1 vvd pno32 d dt n2 p-acp n1, dt n2 pp-f np1 p-acp po32 ng1 n1.
(7) chapter (DIV2)
708
Page 75
1309
And the Chaldaeans punished the Jews, and sought therein the glory of God only, and gave him the praise of their victory, of whom they borrowed the power of their strength they had been blamelesse;
And the Chaldaeans punished the jews, and sought therein the glory of God only, and gave him the praise of their victory, of whom they borrowed the power of their strength they had been blameless;
cc dt njp2 vvd dt np2, cc vvd av dt n1 pp-f np1 av-j, cc vvd pno31 dt n1 pp-f po32 n1, pp-f ro-crq pns32 vvd dt n1 pp-f po32 n1 pns32 vhd vbn j;
(7) chapter (DIV2)
709
Page 75
1310
but their hands concurred with the just will of God, their hearts did not, yet God is just in employing them.
but their hands concurred with the just will of God, their hearts did not, yet God is just in employing them.
cc-acp po32 n2 vvn p-acp dt j n1 pp-f np1, po32 n2 vdd xx, av np1 vbz j p-acp vvg pno32.
(7) chapter (DIV2)
709
Page 75
1311
The rule therfore is, that he that willeth the same thing which God willeth, & doth the same thing which God would have done sinneth,
The Rule Therefore is, that he that wills the same thing which God wills, & does the same thing which God would have done Sinneth,
dt n1 av vbz, cst pns31 cst vvz dt d n1 r-crq np1 vvz, cc vdz dt d n1 r-crq np1 vmd vhi vdn vvz,
(7) chapter (DIV2)
710
Page 76
1312
except he willeth and doth the same thing, in the same matter and for the same end which God projecteth.
except he wills and does the same thing, in the same matter and for the same end which God projecteth.
c-acp pns31 vvz cc vdz dt d n1, p-acp dt d n1 cc p-acp dt d n1 r-crq np1 vvz.
(7) chapter (DIV2)
710
Page 76
1315
we know we cannot displease him, so long as there is an harmonie of our mind with his; we know we cannot displease him, so long as there is an harmony of our mind with his;
pns12 vvb pns12 vmbx vvi pno31, av av-j c-acp pc-acp vbz dt n1 pp-f po12 n1 p-acp png31;
(7) chapter (DIV2)
711
Page 76
1316
that mind is an armour against the revenge of men, for if we be abundant always in the work of the Lord, we know that our labour is not, cannot be in vaine in the Lord;
that mind is an armour against the revenge of men, for if we be abundant always in the work of the Lord, we know that our labour is not, cannot be in vain in the Lord;
d n1 vbz dt n1 p-acp dt n1 pp-f n2, c-acp cs pns12 vbb j av p-acp dt n1 pp-f dt n1, pns12 vvb cst po12 n1 vbz xx, vmbx vbi p-acp j p-acp dt n1;
(7) chapter (DIV2)
711
Page 76
1317
for we must be renewed in the spirit of our mind, we must not be like the axe and hammer in the hand of the artificer, which knoweth not who useth it;
for we must be renewed in the Spirit of our mind, we must not be like the axe and hammer in the hand of the Artificer, which Knoweth not who uses it;
c-acp pns12 vmb vbi vvn p-acp dt n1 pp-f po12 n1, pns12 vmb xx vbi av-j dt n1 cc n1 p-acp dt n1 pp-f dt n1, r-crq vvz xx r-crq vvz pn31;
(7) chapter (DIV2)
711
Page 76
1318
nor what he doth, nor why;
nor what he does, nor why;
ccx r-crq pns31 vdz, ccx c-crq;
(7) chapter (DIV2)
711
Page 76
1319
we are living instruments, and our minds must set our hands awork, we must know what we do,
we Are living Instruments, and our minds must Set our hands awork, we must know what we do,
pns12 vbr vvg n2, cc po12 n2 vmb vvi po12 n2 av, pns12 vmb vvi r-crq pns12 vdb,
(7) chapter (DIV2)
711
Page 76
1320
for whom and why, or else our work is against our selves.
for whom and why, or Else our work is against our selves.
p-acp ro-crq cc q-crq, cc av po12 n1 vbz p-acp po12 n2.
(7) chapter (DIV2)
711
Page 76
1321
We do nothing, but as God doth guide the hand, so he frameth the heart and affections to it,
We do nothing, but as God does guide the hand, so he frameth the heart and affections to it,
pns12 vdb pix, cc-acp c-acp np1 vdz vvi dt n1, av pns31 vvz dt n1 cc n2 p-acp pn31,
(7) chapter (DIV2)
712
Page 76
1322
if he do not also enlighten our understandings, and apply our minds to it, we are carried as bruit beasts, we are not led as men.
if he do not also enlighten our understandings, and apply our minds to it, we Are carried as bruit beasts, we Are not led as men.
cs pns31 vdb xx av vvi po12 n2, cc vvi po12 n2 p-acp pn31, pns12 vbr vvn p-acp n1 n2, pns12 vbr xx vvn p-acp n2.
(7) chapter (DIV2)
712
Page 76
1323
So then I leave those Chaldaeans, though the armies of God at this time, and doing the will of God ignorantly,
So then I leave those Chaldaeans, though the armies of God At this time, and doing the will of God ignorantly,
av av pns11 vvb d njp2, cs dt n2 pp-f np1 p-acp d n1, cc vdg dt n1 pp-f np1 av-j,
(7) chapter (DIV2)
713
Page 76
1324
yet for the corruption of their intention culpable, and in as ill case as they whom they persecute and overcome.
yet for the corruption of their intention culpable, and in as ill case as they whom they persecute and overcome.
av p-acp dt n1 pp-f po32 n1 j, cc p-acp c-acp j-jn n1 c-acp pns32 r-crq pns32 vvi cc vvi.
(7) chapter (DIV2)
713
Page 76
1325
All the injuries that we do by word or deed to our brethren, they are done with Gods privity, he knoweth thereof, he disposeth them to their punishment who suffer by us,
All the injuries that we do by word or deed to our brothers, they Are done with God's privity, he Knoweth thereof, he Disposeth them to their punishment who suffer by us,
d dt n2 cst pns12 vdb p-acp n1 cc n1 p-acp po12 n2, pns32 vbr vdn p-acp npg1 n1, pns31 vvz av, pns31 vvz pno32 p-acp po32 n1 r-crq vvb p-acp pno12,
(7) chapter (DIV2)
714
Page 76
1326
or for the exercise of their patience, or the tryal of their charity to them that hurt them,
or for the exercise of their patience, or the trial of their charity to them that hurt them,
cc p-acp dt n1 pp-f po32 n1, cc dt n1 pp-f po32 n1 p-acp pno32 cst vvd pno32,
(7) chapter (DIV2)
714
Page 76
1327
or their constancie in obedience to him.
or their constancy in Obedience to him.
cc po32 n1 p-acp n1 p-acp pno31.
(7) chapter (DIV2)
714
Page 76
1328
Let us not so much consider what good God doth work out of us to them,
Let us not so much Consider what good God does work out of us to them,
vvb pno12 xx av av-d vvi r-crq j np1 vdz vvi av pp-f pno12 p-acp pno32,
(7) chapter (DIV2)
715
Page 76
1329
as what evil breedeth in our heart, and so no thank to Iosephs brethren that he is the second man in Aegypt.
as what evil breeds in our heart, and so no thank to Joseph's brothers that he is the second man in Egypt.
c-acp r-crq n-jn vvz p-acp po12 n1, cc av dx n1 p-acp np1 n2 cst pns31 vbz dt ord n1 p-acp np1.
(7) chapter (DIV2)
715
Page 76
1330
All the fat of the land of Goshen and the sweet exchang of their pinching famine for a swelling plenty, will not still the clamorous accusing voice of their guilty conscience,
All the fat of the land of Goshen and the sweet exchange of their pinching famine for a swelling plenty, will not still the clamorous accusing voice of their guilty conscience,
d dt j pp-f dt n1 pp-f np1 cc dt j n1 pp-f po32 j-vvg n1 p-acp dt j-vvg n1, vmb xx av dt j j-vvg n1 pp-f po32 j n1,
(7) chapter (DIV2)
716
Page 76
1331
for the sinne of their evil intention against their brother;
for the sin of their evil intention against their brother;
p-acp dt n1 pp-f po32 j-jn n1 p-acp po32 n1;
(7) chapter (DIV2)
716
Page 76
1332
for as soon as their father died, their fear revived, they doubted that Joseph would revenge that fault.
for as soon as their father died, their Fear revived, they doubted that Joseph would revenge that fault.
c-acp c-acp av c-acp po32 n1 vvd, po32 n1 vvn, pns32 vvd cst np1 vmd vvi d n1.
(7) chapter (DIV2)
716
Page 76
1333
The old word was animus cujusque, is est quisque, every mans mind is himself, and so when David saith of the just man:
The old word was animus cujusque, is est Quisque, every men mind is himself, and so when David Says of the just man:
dt j n1 vbds n1 fw-la, vbz fw-la fw-la, d ng1 n1 vbz px31, cc av c-crq np1 vvz pp-f dt j n1:
(7) chapter (DIV2)
717
Page 77
1334
the floods of many waters shall not come near him:
the floods of many waters shall not come near him:
dt n2 pp-f d n2 vmb xx vvi av-j pno31:
(7) chapter (DIV2)
717
Page 77
1335
it is expounded it shall not come so high as his mind to the disquieting thereof:
it is expounded it shall not come so high as his mind to the disquieting thereof:
pn31 vbz vvn pn31 vmb xx vvi av j c-acp po31 n1 p-acp dt vvg av:
(7) chapter (DIV2)
717
Page 77
1336
it shall not come so high as his faith to the weakning thereof. Remember this when you pray, fiat voluntas tua, thy will be done;
it shall not come so high as his faith to the weakening thereof. remember this when you pray, fiat Voluntas tua, thy will be done;
pn31 vmb xx vvi av j c-acp po31 n1 p-acp dt vvg av. vvb d c-crq pn22 vvb, n1 fw-fr fw-la, po21 n1 vbi vdn;
(7) chapter (DIV2)
717
Page 77
1337
that you desire of God not only a correspondence with his hand, that you may do that which he would have done,
that you desire of God not only a correspondence with his hand, that you may do that which he would have done,
d pn22 vvb pp-f np1 xx av-j dt n1 p-acp po31 n1, cst pn22 vmb vdi d r-crq pns31 vmd vhi vdn,
(7) chapter (DIV2)
718
Page 77
1338
but correspondence of Will that you may do it for the same cause.
but correspondence of Will that you may do it for the same cause.
cc-acp n1 pp-f n1 cst pn22 vmb vdi pn31 p-acp dt d n1.
(7) chapter (DIV2)
718
Page 77
1339
2. How far the punishment shall extend. 1. To a full Conquest. 2. To a proud triumph.
2. How Far the punishment shall extend. 1. To a full Conquest. 2. To a proud triumph.
crd c-crq av-j dt n1 vmb vvi. crd p-acp dt j n1. crd p-acp dt j n1.
(7) chapter (DIV2)
719
Page 77
1340
The full Conquest is set forth, vers. 6. The full Conquest is Set forth, vers. 6.
dt j n1 vbz vvn av, fw-la. crd
(7) chapter (DIV2)
720
Page 77
1341
They shall march through the bredth of your land to possesse the dwelling places that are not theirs. v 9. They shall come all for violence, and shall gather together the captivity as the sand. They shall march through the breadth of your land to possess the Dwelling places that Are not theirs. v 9. They shall come all for violence, and shall gather together the captivity as the sand.
pns32 vmb vvi p-acp dt n1 pp-f po22 n1 pc-acp vvi dt j-vvg n2 cst vbr xx png32. crd crd pns32 vmb vvi d p-acp n1, cc vmb vvi av dt n1 p-acp dt n1.
(7) chapter (DIV2)
721
Page 77
1342
Wherin is described a full possession of the land of the Jews, and a deportation of the people, a losse even of the birth-right and the blessing.
Wherein is described a full possession of the land of the jews, and a deportation of the people, a loss even of the birthright and the blessing.
c-crq vbz vvn dt j n1 pp-f dt n1 pp-f dt np2, cc dt n1 pp-f dt n1, dt n1 av pp-f dt n1 cc dt n1.
(7) chapter (DIV2)
723
Page 77
1343
The land of Canaan is called the land of promise, for God promised it to Abraham, and swore to him that his seed should inherit it,
The land of Canaan is called the land of promise, for God promised it to Abraham, and swore to him that his seed should inherit it,
dt n1 pp-f np1 vbz vvn dt n1 pp-f n1, c-acp np1 vvd pn31 p-acp np1, cc vvd p-acp pno31 cst po31 n1 vmd vvi pn31,
(7) chapter (DIV2)
724
Page 77
1344
but by way of Covenant which had reference to their obedience of the law of God, for so Moses forewarned them.
but by Way of Covenant which had Referente to their Obedience of the law of God, for so Moses forewarned them.
cc-acp p-acp n1 pp-f n1 r-crq vhd n1 p-acp po32 n1 pp-f dt n1 pp-f np1, c-acp av np1 vvn pno32.
(7) chapter (DIV2)
724
Page 77
1345
If thou forget the Lord thy God, &c. I testifie unto you this day, yee shall surely perish, as the nations which the Lord destroyeth before you; If thou forget the Lord thy God, etc. I testify unto you this day, ye shall surely perish, as the Nations which the Lord Destroyeth before you;
cs pns21 vvb dt n1 po21 n1, av pns11 vvb p-acp pn22 d n1, pn22 vmb av-j vvi, p-acp dt n2 r-crq dt n1 vvz p-acp pn22;
(7) chapter (DIV2)
725
Page 77
1346
so yee shall perish, because ye would not be obedient unto the voice of the Lord your God. And Moses saith unto them.so ye shall perish, Because you would not be obedient unto the voice of the Lord your God. And Moses Says unto them.
av pn22 vmb vvi, c-acp pn22 vmd xx vbi j p-acp dt n1 pp-f dt n1 po22 n1. cc np1 vvz p-acp pno32.
(7) chapter (DIV2)
726
Page 77
1347
Behold I set before you this day, a blessing and a curse. Blessing, if you obey the Commandments of the Lord, &c. And the curse, if you will not obey. Behold I Set before you this day, a blessing and a curse. Blessing, if you obey the commandments of the Lord, etc. And the curse, if you will not obey.
vvb pns11 vvd p-acp pn22 d n1, dt n1 cc dt n1. n1, cs pn22 vvb dt n2 pp-f dt n1, av cc dt n1, cs pn22 vmb xx vvi.
(7) chapter (DIV2)
727
Page 77
1348
Now God is free of his promise and oath that he made to them, for they have disobeyed him, they have corrupted their ways, they have contemned and slacked the Law of God,
Now God is free of his promise and oath that he made to them, for they have disobeyed him, they have corrupted their ways, they have contemned and slacked the Law of God,
av np1 vbz j pp-f po31 n1 cc n1 cst pns31 vvd p-acp pno32, c-acp pns32 vhb vvn pno31, pns32 vhb vvn po32 n2, pns32 vhb vvn cc vvd dt n1 pp-f np1,
(7) chapter (DIV2)
730
Page 77
1349
therefore they have forfeited their estate in that good land, and their persons stand obliged to the punishment of their disobedience.
Therefore they have forfeited their estate in that good land, and their Persons stand obliged to the punishment of their disobedience.
av pns32 vhb vvn po32 n1 p-acp d j n1, cc po32 n2 vvb vvn p-acp dt n1 pp-f po32 n1.
(7) chapter (DIV2)
730
Page 78
1350
The lesson is, that all the promises of Gods favour to men, are not absolute but conditional,
The Lesson is, that all the promises of God's favour to men, Are not absolute but conditional,
dt n1 vbz, cst d dt n2 pp-f npg1 n1 p-acp n2, vbr xx j p-acp j,
(7) chapter (DIV2)
731
Page 78
1351
and are referred to the obedience or disobedience of men. For man is mutable.
and Are referred to the Obedience or disobedience of men. For man is mutable.
cc vbr vvn p-acp dt n1 cc n1 pp-f n2. p-acp n1 vbz j.
(7) chapter (DIV2)
731
Page 78
1352
God is unchangeably just, he must not, he cannot favour disobedience, his love goes not in the blood,
God is unchangeably just, he must not, he cannot favour disobedience, his love Goes not in the blood,
np1 vbz av-j j, pns31 vmb xx, pns31 vmbx vvi n1, po31 n1 vvz xx p-acp dt n1,
(7) chapter (DIV2)
732
Page 78
1353
but in the faith of Abraham. Israel the posterity of Abraham is no more to him then the posterity of Canaan who had his fathers curse,
but in the faith of Abraham. Israel the posterity of Abraham is no more to him then the posterity of Canaan who had his Father's curse,
cc-acp p-acp dt n1 pp-f np1. np1 dt n1 pp-f np1 vbz av-dx dc p-acp pno31 av dt n1 pp-f np1 r-crq vhd po31 ng1 n1,
(7) chapter (DIV2)
732
Page 78
1354
except that Israel do serve him better then they do.
except that Israel do serve him better then they do.
c-acp cst np1 vdb vvi pno31 jc cs pns32 vdb.
(7) chapter (DIV2)
732
Page 78
1355
He hath told them so by Moses, for seeing there was no merit in them to deserve his love at first,
He hath told them so by Moses, for seeing there was no merit in them to deserve his love At First,
pns31 vhz vvn pno32 av p-acp np1, p-acp vvg a-acp vbds dx n1 p-acp pno32 pc-acp vvi po31 n1 p-acp ord,
(7) chapter (DIV2)
732
Page 78
1392
They abhor me, and fly far from me, and spare not to spit in my face. Read on at leasure. They abhor me, and fly Far from me, and spare not to spit in my face. Read on At leisure.
pns32 vvb pno11, cc vvi av-j p-acp pno11, cc vvb xx pc-acp vvi p-acp po11 n1. vvd a-acp p-acp n1.
(7) chapter (DIV2)
758
Page 80
1356
and no means for them to continue his love, but their obedience, that failing, they are to him as heathens.
and no means for them to continue his love, but their Obedience, that failing, they Are to him as Heathens.
cc dx n2 p-acp pno32 pc-acp vvi po31 n1, cc-acp po32 n1, cst vvg, pns32 vbr p-acp pno31 c-acp n2-jn.
(7) chapter (DIV2)
732
Page 78
1357
Christ teacheth us, that if any be wilful, and will not obey the Church, he must be to us as an Heathen and a Publicane, we can never excommunicate such ex communione charitatis, out of the communion of charity,
christ Teaches us, that if any be wilful, and will not obey the Church, he must be to us as an Heathen and a Publican, we can never excommunicate such ex communion charitatis, out of the communion of charity,
np1 vvz pno12, cst cs d vbb j, cc vmb xx vvi dt n1, pns31 vmb vbi p-acp pno12 p-acp dt j-jn cc dt n1, pns12 vmb av-x vvi d fw-la n1 fw-la, av pp-f dt n1 pp-f n1,
(7) chapter (DIV2)
733
Page 78
1358
for as much as in us lieth we must have peace with all men, and we must never hide our selves from our own flesh,
for as much as in us lies we must have peace with all men, and we must never hide our selves from our own Flesh,
c-acp c-acp d c-acp p-acp pno12 vvz pns12 vmb vhi n1 p-acp d n2, cc pns12 vmb av-x vvi po12 n2 p-acp po12 d n1,
(7) chapter (DIV2)
733
Page 78
1359
and we must do good unto all men, but we may, we must exclude them, ex Communione Ecclesia, from the Communion of the Church, we must not admit them to our Congregations,
and we must do good unto all men, but we may, we must exclude them, ex Communion Ecclesia, from the Communion of the Church, we must not admit them to our Congregations,
cc pns12 vmb vdi j p-acp d n2, cc-acp pns12 vmb, pns12 vmb vvi pno32, fw-la n1 np1, p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi pno32 p-acp po12 n2,
(7) chapter (DIV2)
733
Page 78
1360
nor esteem them members of the Church till they be reconciled.
nor esteem them members of the Church till they be reconciled.
ccx vvi pno32 n2 pp-f dt n1 c-acp pns32 vbb vvn.
(7) chapter (DIV2)
733
Page 78
1361
Religion is the knot of true union that knitteth us to God, that uniteth us to one another, that once dissolved, farewel fair weather, we must turn all into chiding and reproof,
Religion is the knot of true Union that knits us to God, that uniteth us to one Another, that once dissolved, farewell fair weather, we must turn all into chiding and reproof,
n1 vbz dt n1 pp-f j n1 cst vvz pno12 p-acp np1, cst vvz pno12 pc-acp crd j-jn, cst a-acp vvn, n1 j n1, pns12 vmb vvi d p-acp vvg cc n1,
(7) chapter (DIV2)
734
Page 78
1362
and as the Apostle saith, come to them with the rod. We must complain of them to God, and awake his Justice upon them.
and as the Apostle Says, come to them with the rod. We must complain of them to God, and awake his justice upon them.
cc p-acp dt n1 vvz, vvb p-acp pno32 p-acp dt n1. pns12 vmb vvi pp-f pno32 p-acp np1, cc vvi po31 n1 p-acp pno32.
(7) chapter (DIV2)
734
Page 78
1363
So that if we would keep our land from invasion and depopulation, our persons from captivity and deportation, our goods from direption and deprecation, let us serve the Lord in feare and obedience, in holinesse and righteousnesse before him all the days of our lives.
So that if we would keep our land from invasion and depopulation, our Persons from captivity and deportation, our goods from direption and deprecation, let us serve the Lord in Fear and Obedience, in holiness and righteousness before him all the days of our lives.
av cst cs pns12 vmd vvi po12 n1 p-acp n1 cc n1, po12 n2 p-acp n1 cc n1, po12 n2-j p-acp n1 cc n1, vvb pno12 vvi dt n1 p-acp n1 cc n1, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n2.
(7) chapter (DIV2)
734
Page 78
1364
2. The punishment shall extend to a proud triumph, which is exprest.
2. The punishment shall extend to a proud triumph, which is expressed.
crd dt n1 vmb vvi p-acp dt j n1, r-crq vbz vvn.
(7) chapter (DIV2)
735
Page 78
1365
v. 10. They shall scoffe at the Kings, and the Princes shall be a scorne to them, v. 10. They shall scoff At the Kings, and the Princes shall be a scorn to them,
n1 crd pns32 vmb n1 p-acp dt n2, cc dt n2 vmb vbi dt n1 p-acp pno32,
(7) chapter (DIV2)
735
Page 78
1366
and they shall deride every strong hold. This is another of Gods rods:and they shall deride every strong hold. This is Another of God's rods:
cc pns32 vmb vvi d j n1. d vbz j-jn pp-f ng1 n2:
(7) chapter (DIV2)
735
Page 78
1367
he punisheth the despisers with scorne and contempt, as you heard out of Obadiah: Behold I have made thee small, thou art greatly despised.
he Punisheth the despisers with scorn and contempt, as you herd out of Obadiah: Behold I have made thee small, thou art greatly despised.
pns31 vvz dt n2 p-acp n1 cc n1, c-acp pn22 vvd av pp-f np1: vvb pns11 vhb vvn pno21 j, pns21 vb2r av-j vvn.
(7) chapter (DIV2)
736
Page 79
1368
Therefore Saint Paul repeating this prophecie, doth by way of exposition, to shew to whom this judgment doth belong, say, Behold yee despisers, and wonder,
Therefore Saint Paul repeating this prophecy, does by Way of exposition, to show to whom this judgement does belong, say, Behold ye despisers, and wonder,
av n1 np1 vvg d n1, vdz p-acp n1 pp-f n1, pc-acp vvi p-acp ro-crq d n1 vdz vvi, vvb, vvb pn22 n2, cc n1,
(7) chapter (DIV2)
737
Page 79
1369
and vanish away, for behold yee amongst the heathen. This is Gods own word, He that despiseth me shall be dspised. and vanish away, for behold ye among the heathen. This is God's own word, He that despises me shall be dspised.
cc vvb av, p-acp vvi pn22 p-acp dt j-jn. d vbz npg1 d n1, pns31 cst vvz pno11 vmb vbi vvn.
(7) chapter (DIV2)
737
Page 79
1370
Yea, as the Psalmist saith, He poureth contempt upon Princes.
Yea, as the Psalmist Says, He pours contempt upon Princes.
uh, c-acp dt n1 vvz, pns31 vvz n1 p-acp n2.
(7) chapter (DIV2)
738
Page 79
1371
Two things that are most priviledged from contempt shall here suffer it. 1. The Majesty of Kings. 2. The strength of fortifications.
Two things that Are most privileged from contempt shall Here suffer it. 1. The Majesty of Kings. 2. The strength of fortifications.
crd n2 cst vbr av-ds vvn p-acp n1 vmb av vvi pn31. crd dt n1 pp-f n2. crd dt n1 pp-f n2.
(7) chapter (DIV2)
739
Page 79
1372
But when the supream Majesty of God is offended and despised, these cannot escape both destruction and contempt.
But when the supreme Majesty of God is offended and despised, these cannot escape both destruction and contempt.
cc-acp c-crq dt j n1 pp-f np1 vbz vvn cc vvn, d vmbx vvi d n1 cc n1.
(7) chapter (DIV2)
740
Page 79
1373
This the generous nature of man doth more fear then any temporal evil: let me ake, and smart, and lose all, but let me not be despised.
This the generous nature of man does more Fear then any temporal evil: let me ache, and smart, and loose all, but let me not be despised.
d dt j n1 pp-f n1 vdz dc vvb av d j n-jn: vvb pno11 vvi, cc n1, cc vvi d, cc-acp vvb pno11 xx vbi vvn.
(7) chapter (DIV2)
741
Page 79
1585
and not to over-ween our selves herein;
and not to overween our selves herein;
cc xx p-acp j po12 n2 av;
(7) chapter (DIV2)
862
Page 90
1374
When the Jews began after the captivity, to build again the wals of the city, they had strong opposition by their enemies, Tobiah and Sanballat, and others, who laboured to hinder the building all they could.
When the jews began After the captivity, to built again the walls of the City, they had strong opposition by their enemies, Tobiah and Sanballat, and Others, who laboured to hinder the building all they could.
c-crq dt np2 vvd p-acp dt n1, pc-acp vvi av dt n2 pp-f dt n1, pns32 vhd j n1 p-acp po32 n2, np1 cc n1, cc n2-jn, r-crq vvd pc-acp vvi dt n-vvg d pns32 vmd.
(7) chapter (DIV2)
742
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1375
But when they despised the Jews, and scorned their work, Nehemiah took it to heart, and grew very earnest with God in complaint against them. For,
But when they despised the jews, and scorned their work, Nehemiah took it to heart, and grew very earnest with God in complaint against them. For,
p-acp c-crq pns32 vvd dt np2, cc vvd po32 n1, np1 vvd pn31 p-acp n1, cc vvd av j p-acp np1 p-acp n1 p-acp pno32. p-acp,
(7) chapter (DIV2)
742
Page 79
1376
Sanballat mocked the Jews, and said before his brethren and the army of Samaria Sanballat mocked the jews, and said before his brothers and the army of Samaria
n1 vvd dt np2, cc vvd p-acp po31 n2 cc dt n1 pp-f np1
(7) chapter (DIV2)
743
Page 79
1377
What do these weak Jews? will they fortifie themselves? will they sacrifice? will they finish it in a day? will they make the stones whole again out of the heaps of dust, seeing they are burnt? What do these weak jews? will they fortify themselves? will they sacrifice? will they finish it in a day? will they make the stones Whole again out of the heaps of dust, seeing they Are burned?
q-crq vdb d j np2? vmb pns32 vvi px32? vmb pns32 vvi? vmb pns32 vvi pn31 p-acp dt n1? vmb pns32 vvi dt n2 j-jn av av pp-f dt n2 pp-f n1, vvg pns32 vbr vvn?
(7) chapter (DIV2)
744
Page 79
1378
And Tobiah the Ammonite was beside him, and said, although they build, yet if a fox go up, he shall even break down their strong wall.
And Tobiah the Ammonite was beside him, and said, although they built, yet if a fox go up, he shall even break down their strong wall.
cc np1 dt n1 vbds p-acp pno31, cc vvd, cs pns32 vvb, av cs dt n1 vvb a-acp, pns31 vmb av vvi a-acp po32 j n1.
(7) chapter (DIV2)
745
Page 79
1379
This sends Nehemiah to God, saying, Hear O God, (we are despised) and turn their shame upon their own head.
This sends Nehemiah to God, saying, Hear Oh God, (we Are despised) and turn their shame upon their own head.
d vvz np1 p-acp np1, vvg, vvb uh np1, (po12 vbr vvn) cc vvb po32 n1 p-acp po32 d n1.
(7) chapter (DIV2)
746
Page 79
1380
This heavy judgment shall God inflict upon the Jews. The reason is, because this is the fittest punishment for their pride.
This heavy judgement shall God inflict upon the jews. The reason is, Because this is the Fittest punishment for their pride.
d j n1 vmb np1 vvi p-acp dt np2. dt n1 vbz, c-acp d vbz dt js n1 p-acp po32 n1.
(7) chapter (DIV2)
746
Page 79
1381
Now they shall see, that so long as a People walketh humbly before God, so long they live in glory and reputation;
Now they shall see, that so long as a People walks humbly before God, so long they live in glory and reputation;
av pns32 vmb vvi, cst av av-j c-acp dt n1 vvz av-j p-acp np1, av av-j pns32 vvb p-acp n1 cc n1;
(7) chapter (DIV2)
747
Page 79
1382
but when God faileth them for their sinnes, their enemies do prevail against them, and cover them with disdain.
but when God Faileth them for their Sins, their enemies do prevail against them, and cover them with disdain.
cc-acp c-crq np1 vvz pno32 p-acp po32 n2, po32 n2 vdb vvi p-acp pno32, cc vvi pno32 p-acp n1.
(7) chapter (DIV2)
747
Page 79
1383
When God tryed Job with all kind of corporal and temporal calamities in the agony and smart of his passion, he looketh back to the former mercies of God;
When God tried Job with all kind of corporal and temporal calamities in the agony and smart of his passion, he looks back to the former Mercies of God;
c-crq np1 vvd np1 p-acp d n1 pp-f n1 cc j n2 p-acp dt n1 cc n1 pp-f po31 n1, pns31 vvz av p-acp dt j n2 pp-f np1;
(7) chapter (DIV2)
748
Page 80
1384
wherein I observe, that he giveth the first place of his temporal happinesse to that respect that was given to him.
wherein I observe, that he gives the First place of his temporal happiness to that respect that was given to him.
c-crq pns11 vvb, cst pns31 vvz dt ord n1 pp-f po31 j n1 p-acp d n1 cst vbds vvn p-acp pno31.
(7) chapter (DIV2)
748
Page 80
1385
When I went out to the gate through the City, when I prepared my seat in the street, When I went out to the gate through the city, when I prepared my seat in the street,
c-crq pns11 vvd av p-acp dt n1 p-acp dt n1, c-crq pns11 vvd po11 n1 p-acp dt n1,
(7) chapter (DIV2)
749
Page 80
1386
The young men saw me, and hid themselves, and the aged arose and stood up. The Princes refrained talking, and laid their hand on their mouth. The young men saw me, and hid themselves, and the aged arose and stood up. The Princes refrained talking, and laid their hand on their Mouth.
dt j n2 vvd pno11, cc vvn px32, cc dt j-vvn vvd cc vvd a-acp. dt n2 vvd vvg, cc vvd po32 n1 p-acp po32 n1.
(7) chapter (DIV2)
750
Page 80
1387
The Nobles held their peace, and their tongue cleaved to the roof of their mouth. The Nobles held their peace, and their tongue cleaved to the roof of their Mouth.
dt n2-j vvd po32 n1, cc po32 n1 j p-acp dt n1 pp-f po32 n1.
(7) chapter (DIV2)
752
Page 80
1388
When the eare heard me, then it blessed me, and when the eye saw me, it gave witnesse to me. When the ear herd me, then it blessed me, and when the eye saw me, it gave witness to me.
c-crq dt n1 vvd pno11, av pn31 vvd pno11, cc c-crq dt n1 vvd pno11, pn31 vvd n1 p-acp pno11.
(7) chapter (DIV2)
753
Page 80
1389
But in the next chapter recounting the miseries which had come upon him, he gives the first place to contempt.
But in the next chapter recounting the misery's which had come upon him, he gives the First place to contempt.
cc-acp p-acp dt ord n1 vvg dt n2 r-crq vhd vvn p-acp pno31, pns31 vvz dt ord n1 p-acp n1.
(7) chapter (DIV2)
754
Page 80
1390
But now they that are younger then I have me in derision, whose fathers I would have disdained to sit with the dogs of my flock. But now they that Are younger then I have me in derision, whose Father's I would have disdained to fit with the Dogs of my flock.
p-acp av pns32 cst vbr jc cs pns11 vhb pno11 p-acp n1, rg-crq n2 pns11 vmd vhi vvn pc-acp vvi p-acp dt n2 pp-f po11 n1.
(7) chapter (DIV2)
755
Page 80
1391
They were children of fooles, children of base men; they were viler then the earth. And now I am their song, I am their by-word. They were children of Fools, children of base men; they were Viler then the earth. And now I am their song, I am their Byword.
pns32 vbdr n2 pp-f n2, n2 pp-f j n2; pns32 vbdr jc cs dt n1. cc av pns11 vbm po32 n1, pns11 vbm po32 n1.
(7) chapter (DIV2)
756
Page 80
1393
But thus did the Jewes abuse Christ: Is not this the Carpenter? And after they put on him a purple garment,
But thus did the Jews abuse christ: Is not this the Carpenter? And After they put on him a purple garment,
p-acp av vdd dt np2 vvb np1: vbz xx d dt n1? cc c-acp pns32 vvd p-acp pno31 dt j-jn n1,
(7) chapter (DIV2)
759
Page 80
1394
and put a Reed in his hand, and crowned him with thornes, and saluted him scornfully, King of the Jews.
and put a Reed in his hand, and crowned him with thorns, and saluted him scornfully, King of the jews.
cc vvd dt n1 p-acp po31 n1, cc vvd pno31 p-acp n2, cc vvd pno31 av-j, n1 pp-f dt np2.
(7) chapter (DIV2)
759
Page 80
1395
They spit on his face, and even hanging on the Crosse of pain and shame, they laughed him to scorn.
They spit on his face, and even hanging on the Cross of pain and shame, they laughed him to scorn.
pns32 vvb p-acp po31 n1, cc av vvg p-acp dt n1 pp-f n1 cc n1, pns32 vvd pno31 pc-acp vvi.
(7) chapter (DIV2)
760
Page 80
1396
Some referre the non sicut to this especially.
some refer the non sicut to this especially.
d vvb dt fw-fr fw-la p-acp d av-j.
(7) chapter (DIV2)
761
Page 80
1397
Have ye no regard all ye that passe by the way, consider and behold if ever there were sorrow like my sorrow which was done to me: Have you no regard all you that pass by the Way, Consider and behold if ever there were sorrow like my sorrow which was done to me:
vhb pn22 dx n1 av-d pn22 cst vvb p-acp dt n1, vvb cc vvi cs av a-acp vbdr n1 j po11 n1 r-crq vbds vdn p-acp pno11:
(7) chapter (DIV2)
761
Page 80
1398
For the grief of contempt must needs be the greatest humiliation, because of the eminencie and excellencie of his person. For the grief of contempt must needs be the greatest humiliation, Because of the eminency and excellency of his person.
p-acp dt n1 pp-f n1 vmb av vbi dt js n1, c-acp pp-f dt n1 cc n1 pp-f po31 n1.
(7) chapter (DIV2)
761
Page 80
1399
And for Christian Religion in the Primitive times of the Church, the common evill opinion of it was that, it was Heresie;
And for Christian Religion in the Primitive times of the Church, the Common evil opinion of it was that, it was Heresy;
cc p-acp njp n1 p-acp dt j n2 pp-f dt n1, dt j j-jn n1 pp-f pn31 vbds d, pn31 vbds n1;
(7) chapter (DIV2)
762
Page 80
1400
but the learned Grecians did call preaching foolishnesse, ubi sapiens? ubi scriba?
but the learned Greeks did call preaching foolishness, ubi sapiens? ubi Scribe?
cc-acp dt j njp2 vdd vvi vvg n1, fw-la fw-la? fw-la fw-la?
(7) chapter (DIV2)
762
Page 80
1401
The way to avoid this contempt, is humility, a vertue unknown to the moral wisemen of former ages;
The Way to avoid this contempt, is humility, a virtue unknown to the moral Wise men of former ages;
dt n1 pc-acp vvi d n1, vbz n1, dt n1 j p-acp dt j n2 pp-f j n2;
(7) chapter (DIV2)
763
Page 81
1402
it is the proper vertue of the Christian. Discite à me quia mitis & humilis.
it is the proper virtue of the Christian. Discite à me quia mitis & Humilis.
pn31 vbz dt j n1 pp-f dt njp. fw-la fw-fr pno11 fw-la fw-la cc fw-la.
(7) chapter (DIV2)
763
Page 81
1403
This is the vertue, and he the only teacher of it, the best example of it, the fullest reward of it.
This is the virtue, and he the only teacher of it, the best Exampl of it, the Fullest reward of it.
d vbz dt n1, cc pns31 dt j n1 pp-f pn31, dt js n1 pp-f pn31, dt js n1 pp-f pn31.
(7) chapter (DIV2)
765
Page 81
1404
You heard from Obadiah to Edom, The pride of thy heart hath deceived thee:
You herd from Obadiah to Edom, The pride of thy heart hath deceived thee:
pn22 vvd p-acp np1 p-acp np1, dt n1 pp-f po21 n1 vhz vvn pno21:
(7) chapter (DIV2)
766
Page 81
1405
The pride of life is the Queen of vices, as you heard then, it trespasseth the Majesty of God, it turned Angels into devils, The pride of life is the Queen of vices, as you herd then, it trespasseth the Majesty of God, it turned Angels into Devils,
dt n1 pp-f n1 vbz dt n1 pp-f n2, c-acp pn22 vvd av, pn31 vvz dt n1 pp-f np1, pn31 vvd n2 p-acp n2,
(7) chapter (DIV2)
768
Page 81
1406
and cast man out of Paradise. Hugo. Superbia mihi deum aufert.and cast man out of Paradise. Hugo. Superbia mihi God Aufert.
cc vvd n1 av pp-f n1. np1. fw-la fw-la fw-la fw-la.
(7) chapter (DIV2)
768
Page 81
1407
Humility doth make us think reverently of God, and charitably of our brethren, and worst of our selves.
Humility does make us think reverently of God, and charitably of our brothers, and worst of our selves.
n1 vdz vvi pno12 vvi av-j pp-f np1, cc av-j pp-f po12 n2, cc js pp-f po12 n2.
(7) chapter (DIV2)
769
Page 81
1408
Saint Paul, of whom I am chief.
Saint Paul, of whom I am chief.
n1 np1, pp-f ro-crq pns11 vbm j-jn.
(7) chapter (DIV2)
769
Page 81
1409
Humility makes us think all the least favours of God too good for us, and so joyneth contentednesse with godlinesse.
Humility makes us think all the least favours of God too good for us, and so Joineth contentedness with godliness.
n1 vvz pno12 vvi d dt ds n2 pp-f np1 av j p-acp pno12, cc av vvz n1 p-acp n1.
(7) chapter (DIV2)
770
Page 81
1410
Contempt cannot smart upon the humble in respect of themselves, but in respect of God who is despised in them;
Contempt cannot smart upon the humble in respect of themselves, but in respect of God who is despised in them;
n1 vmbx vvi p-acp dt j p-acp n1 pp-f px32, cc-acp p-acp n1 pp-f np1 r-crq vbz vvn p-acp pno32;
(7) chapter (DIV2)
771
Page 81
1411
study and pray to God for this grace; this keeps peace in the Church, and quietnesse in our common conversation;
study and pray to God for this grace; this keeps peace in the Church, and quietness in our Common Conversation;
n1 cc vvb p-acp np1 p-acp d n1; d vvz n1 p-acp dt n1, cc n1 p-acp po12 j n1;
(7) chapter (DIV2)
771
Page 81
1412
for only of pride cometh contention. Let me once say with Jacob,
for only of pride comes contention. Let me once say with Jacob,
c-acp av-j pp-f n1 vvz n1. vvb pno11 a-acp vvb p-acp np1,
(7) chapter (DIV2)
771
Page 81
1413
I am not worthy of the least of thy mercies, and we shall value the very crummes that fall from the childrens table, the least of Gods favours will be sweet to us,I am not worthy of the least of thy Mercies, and we shall valve the very crumbs that fallen from the Children's table, the least of God's favours will be sweet to us,
pns11 vbm xx j pp-f dt ds pp-f po21 n2, cc pns12 vmb vvi dt j n2 cst vvb p-acp dt ng2 n1, dt ds pp-f npg1 n2 vmb vbi j p-acp pno12,
(7) chapter (DIV2)
772
Page 81
1414
and God shall be praised for them.
and God shall be praised for them.
cc np1 vmb vbi vvn p-acp pno32.
(7) chapter (DIV2)
772
Page 81
1415
And with such as be of a contrite and lowly spirit God will dwell, God himselfe boweth the heavens,
And with such as be of a contrite and lowly Spirit God will dwell, God himself boweth the heavens,
cc p-acp d a-acp vbi pp-f dt j cc j n1 np1 vmb vvi, np1 px31 vvz dt n2,
(7) chapter (DIV2)
773
Page 81
1416
and cometh down to such to visit them, at que humiles habitare casas. Behold I stand at the doore and knock.
and comes down to such to visit them, At que Humiles habitare casas. Behold I stand At the door and knock.
cc vvz a-acp p-acp d pc-acp vvi pno32, p-acp fw-fr n2 fw-la fw-la. vvb pns11 vvb p-acp dt n1 cc n1.
(7) chapter (DIV2)
773
Page 81
1417
Not at the door of the proud, for their self-love keepeth him out.
Not At the door of the proud, for their Self-love Keepeth him out.
xx p-acp dt n1 pp-f dt j, c-acp po32 n1 vvz pno31 av.
(7) chapter (DIV2)
773
Page 81
1418
The humble man is the Lords temple, and he saith, Here will I dwell, for I have a delight therein;
The humble man is the lords temple, and he Says, Here will I dwell, for I have a delight therein;
dt j n1 vbz dt ng1 n1, cc pns31 vvz, av vmb pns11 vvi, c-acp pns11 vhb dt n1 av;
(7) chapter (DIV2)
774
Page 81
1419
I will satisfie their poore with bread, the holy ones shall rejoyce and sing:
I will satisfy their poor with bred, the holy ones shall rejoice and sing:
pns11 vmb vvi po32 j p-acp n1, dt j pi2 vmb vvi cc vvi:
(7) chapter (DIV2)
774
Page 81
1420
I tooke David from the sheepfolds, there will I make the horne of David to flourish, I have ordained a lanthorn for mine annointed. I took David from the sheepfolds, there will I make the horn of David to flourish, I have ordained a lantern for mine anointed.
pns11 vvd np1 p-acp dt n2, pc-acp vmb pns11 vvi dt n1 pp-f np1 pc-acp vvi, pns11 vhb vvn dt n1 p-acp png11 vvd.
(7) chapter (DIV2)
774
Page 81
1421
Ver. 11. Then shall his mind change, and he shall passe over, and offend, imputing this his power unto his god.Ver. 11. Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
np1 crd av vmb po31 n1 n1, cc pns31 vmb vvi a-acp, cc vvi, vvg d po31 n1 p-acp po31 n1.
(7) chapter (DIV2)
774
Page 82
1422
3. WHat shall become of the Chaldaeans thus victorious. 1. They shall change their mind. 2. They shall passe over. 3. They shall offend. 4. Their fault.
3. WHat shall become of the Chaldaeans thus victorious. 1. They shall change their mind. 2. They shall pass over. 3. They shall offend. 4. Their fault.
crd q-crq vmb vvi pp-f dt njp2 av j. crd pns32 vmb vvi po32 n1. crd pns32 vmb vvi a-acp. crd pns32 vmb vvi. crd po32 n1.
(7) chapter (DIV2)
775
Page 82
1423
1. They shall change their mind.
1. They shall change their mind.
crd pns32 vmb vvi po32 n1.
(7) chapter (DIV2)
776
Page 82
1424
The prosperous and victorious successe of the Chaldaean, shall so infatuate the Chaldaean, that he shall be transported with the pride thereof,
The prosperous and victorious success of the Chaldaean, shall so infatuate the Chaldaean, that he shall be transported with the pride thereof,
dt j cc j n1 pp-f dt jp, vmb av j dt jp, cst pns31 vmb vbi vvn p-acp dt n1 av,
(7) chapter (DIV2)
777
Page 82
1425
and God shall give end unto his violence;
and God shall give end unto his violence;
cc np1 vmb vvi n1 p-acp po31 n1;
(7) chapter (DIV2)
777
Page 82
1426
God shall change his mind for their sakes whom he reserveth as his remnant amongst the Jews.
God shall change his mind for their sakes whom he reserveth as his remnant among the jews.
np1 vmb vvi po31 n1 p-acp po32 n2 r-crq pns31 vvz p-acp po31 n1 p-acp dt np2.
(7) chapter (DIV2)
777
Page 82
1427
The rod of the wicked shall not rest on the lot of the righteous. The wicked are the sword of the Lord, he will not always chide nor strike,
The rod of the wicked shall not rest on the lot of the righteous. The wicked Are the sword of the Lord, he will not always chide nor strike,
dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j. dt j vbr dt n1 pp-f dt n1, pns31 vmb xx av vvi ccx vvi,
(7) chapter (DIV2)
778
Page 82
1428
but he will put up his sword in his sheath, his arme in his bosome. He guideth the hearts of all men like rivers of waters, which way he pleaseth.
but he will put up his sword in his sheath, his arm in his bosom. He guideth the hearts of all men like Rivers of waters, which Way he Pleases.
cc-acp pns31 vmb vvi a-acp po31 n1 p-acp po31 n1, po31 n1 p-acp po31 n1. pns31 vvz dt n2 pp-f d n2 av-j n2 pp-f n2, r-crq n1 pns31 vvz.
(7) chapter (DIV2)
778
Page 82
1429
It is a doctrine which I lately taught out of Obadiah. Though the Church of God do live under the Crosse for a time, it shall not be always so:
It is a Doctrine which I lately taught out of Obadiah. Though the Church of God do live under the Cross for a time, it shall not be always so:
pn31 vbz dt n1 r-crq pns11 av-j vvd av pp-f np1. cs dt n1 pp-f np1 vdb vvi p-acp dt n1 p-acp dt n1, pn31 vmb xx vbi av av:
(7) chapter (DIV2)
780
Page 82
1430
for as here it is declared, Their mind shall change that afflict her. 1. Because Gods quarrel is not against the Persons of men, but against their sins;
for as Here it is declared, Their mind shall change that afflict her. 1. Because God's quarrel is not against the Persons of men, but against their Sins;
c-acp c-acp av pn31 vbz vvn, po32 n1 vmb vvi d vvi pno31. crd p-acp ng1 n1 vbz xx p-acp dt n2 pp-f n2, cc-acp p-acp po32 n2;
(7) chapter (DIV2)
780
Page 82
1431
therefore he punisheth non ad vindictam, but ad emendationem vitae, and it is no pleasure to God to punish his children,
Therefore he Punisheth non ad vindictam, but ad emendationem vitae, and it is no pleasure to God to Punish his children,
av pns31 vvz fw-fr fw-la fw-la, p-acp fw-la fw-la fw-la, cc pn31 vbz dx n1 p-acp np1 pc-acp vvi po31 n2,
(7) chapter (DIV2)
780
Page 82
1432
therefore he will not always punish, because afflictions are of excellent force to bring forth in his children 1. Contrition. 2. Supplication. 2. He will not always punish,
Therefore he will not always Punish, Because afflictions Are of excellent force to bring forth in his children 1. Contrition. 2. Supplication. 2. He will not always Punish,
av pns31 vmb xx av vvi, c-acp n2 vbr pp-f j n1 pc-acp vvi av p-acp po31 n2 crd n1. crd n1. crd pns31 vmb xx av vvi,
(7) chapter (DIV2)
780
Page 82
1433
least the extream passions of his servants should breed in them a doubt of his love,
lest the extreme passion of his Servants should breed in them a doubt of his love,
cs dt j-jn n2 pp-f po31 n2 vmd vvi p-acp pno32 dt n1 pp-f po31 n1,
(7) chapter (DIV2)
780
Page 82
1434
and so weaken their faith. 3, Least the righteous should put forth his hand unto sinne. 4. Least the enemies of his Church should grow too insolent.
and so weaken their faith. 3, lest the righteous should put forth his hand unto sin. 4. lest the enemies of his Church should grow too insolent.
cc av vvi po32 n1. crd, cs dt j vmd vvi av po31 n1 p-acp n1. crd cs dt n2 pp-f po31 n1 vmd vvi av j.
(7) chapter (DIV2)
780
Page 82
1435
Further we are taught, that those whom God useth as his rods are limited; when they have executed his will they shall then change their minds:
Further we Are taught, that those whom God uses as his rods Are limited; when they have executed his will they shall then change their minds:
jc pns12 vbr vvn, cst d r-crq np1 vvz p-acp po31 n2 vbr vvn; c-crq pns32 vhb vvn po31 n1 pns32 vmb av vvi po32 n2:
(7) chapter (DIV2)
781
Page 83
1436
the mind of the Chaldaean was cruelty, and oppression, and covetousnesse, and ambition;
the mind of the Chaldaean was cruelty, and oppression, and covetousness, and ambition;
dt n1 pp-f dt jp vbds n1, cc n1, cc n1, cc n1;
(7) chapter (DIV2)
781
Page 83
1437
this victory shall change their mind into pride and insolencie, so that as the wise man saith, The prosperity of fools shall destroy them.
this victory shall change their mind into pride and insolency, so that as the wise man Says, The Prosperity of Fools shall destroy them.
d n1 vmb vvi po32 n1 p-acp n1 cc n1, av cst p-acp dt j n1 vvz, dt n1 pp-f n2 vmb vvi pno32.
(7) chapter (DIV2)
781
Page 83
1438
It is a true laying for the most part, that as the good, so the blood riseth;
It is a true laying for the most part, that as the good, so the blood Riseth;
pn31 vbz dt j vvg p-acp dt av-ds n1, cst p-acp dt j, av dt n1 vvz;
(7) chapter (DIV2)
782
Page 83
1439
men of low degree, when they rise to high places, men of poor estate when they grow to plenty,
men of low degree, when they rise to high places, men of poor estate when they grow to plenty,
n2 pp-f j n1, c-crq pns32 vvb p-acp j n2, n2 pp-f j n1 c-crq pns32 vvb p-acp n1,
(7) chapter (DIV2)
782
Page 83
1440
even nations, when they overflow their own banks, and over-run others, do change their minds, they have not the same hearts and affections that they had.
even Nations, when they overflow their own banks, and overrun Others, do change their minds, they have not the same hearts and affections that they had.
av n2, c-crq pns32 vvb po32 d n2, cc vvi n2-jn, vdb vvi po32 n2, pns32 vhb xx dt d n2 cc n2 cst pns32 vhd.
(7) chapter (DIV2)
782
Page 83
1441
It is a singular wisedome to use the fulnesse of prosperity well.
It is a singular Wisdom to use the fullness of Prosperity well.
pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f n1 av.
(7) chapter (DIV2)
783
Page 83
1442
The Paradise of God did not content our first Parents, the forbidden fruit seemed to Evah the fairest fruit of the garden, that changed her mind from the obedience of the law of God, to be both a Praevaricatour and a tempter.
The Paradise of God did not content our First Parents, the forbidden fruit seemed to Eve the Fairest fruit of the garden, that changed her mind from the Obedience of the law of God, to be both a Prevaricator and a tempter.
dt n1 pp-f np1 vdd xx vvi po12 ord n2, dt j-vvn n1 vvd p-acp np1 dt js n1 pp-f dt n1, cst vvd po31 n1 p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vbi d dt n1 cc dt n1.
(7) chapter (DIV2)
784
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1443
The sonnes of God living in prosperity in the favour of God, set their eyes on the daughters of men,
The Sons of God living in Prosperity in the favour of God, Set their eyes on the daughters of men,
dt n2 pp-f np1 vvg p-acp n1 p-acp dt n1 pp-f np1, vvd po32 n2 p-acp dt n2 pp-f n2,
(7) chapter (DIV2)
785
Page 83
1444
and because they looked fair like Eves apple, they changed their mind from living under the religious awe of God, to take them wives by whom the service of God was corrupted:
and Because they looked fair like Eves apple, they changed their mind from living under the religious awe of God, to take them wives by whom the service of God was corrupted:
cc c-acp pns32 vvd j j np2 n1, pns32 vvd po32 n1 p-acp vvg p-acp dt j n1 pp-f np1, pc-acp vvi pno32 n2 p-acp ro-crq dt n1 pp-f np1 vbds vvn:
(7) chapter (DIV2)
785
Page 83
1445
for they that marry with tempters and take them into their bosomes, either presume too much on their own strength, and they tempt God therein:
for they that marry with tempters and take them into their bosoms, either presume too much on their own strength, and they tempt God therein:
c-acp pns32 cst vvb p-acp n2 cc vvb pno32 p-acp po32 n2, av-d vvb av av-d p-acp po32 d n1, cc pns32 vvb np1 av:
(7) chapter (DIV2)
785
Page 83
1446
or else they change their minds and religions with them.
or Else they change their minds and Religions with them.
cc av pns32 vvb po32 n2 cc n2 p-acp pno32.
(7) chapter (DIV2)
785
Page 83
1447
Can a man carry fire in his bosome and not be burnt? or walke upon burning coals and not be scorched? The Author of the book of Wisedome saith well of the righteous, That he is speedily taken away, Can a man carry fire in his bosom and not be burned? or walk upon burning coals and not be scorched? The Author of the book of Wisdom Says well of the righteous, That he is speedily taken away,
vmb dt n1 vvb n1 p-acp po31 n1 cc xx vbi vvn? cc vvb p-acp j-vvg n2 cc xx vbi vvn? dt n1 pp-f dt n1 pp-f n1 vvz av pp-f dt j, cst pns31 vbz av-j vvn av,
(7) chapter (DIV2)
786
Page 83
1448
least wickednesse should alter his understanding, or deceit beguile his soule. There is a great measure of grace needful to him that would use prosperity well; he must not be wicked; lest wickedness should altar his understanding, or deceit beguile his soul. There is a great measure of grace needful to him that would use Prosperity well; he must not be wicked;
cs n1 vmd vvi po31 n1, cc n1 vvi po31 n1. pc-acp vbz dt j n1 pp-f n1 j p-acp pno31 cst vmd vvi n1 av; pns31 vmb xx vbi j;
(7) chapter (DIV2)
786
Page 83
1449
for where the good spirit of God is wanting, there is nothing but unstayednesse and inconstancy;
for where the good Spirit of God is wanting, there is nothing but unstayedness and inconstancy;
p-acp c-crq dt j n1 pp-f np1 vbz vvg, pc-acp vbz pix p-acp n1 cc n1;
(7) chapter (DIV2)
787
Page 83
1450
but David prayeth, Establish thou me with thy free spirit.
but David Prayeth, Establish thou me with thy free Spirit.
cc-acp np1 vvz, vvb pns21 pno11 p-acp po21 j n1.
(7) chapter (DIV2)
787
Page 83
1451
Davids victories and peace and prosperity, did change his mind, he grew wanton, and to hide that, cruel,Davids victories and peace and Prosperity, did change his mind, he grew wanton, and to hide that, cruel,
npg1 n2 cc n1 cc n1, vdd vvi po31 n1, pns31 vvd j-jn, cc pc-acp vvi d, j,
(7) chapter (DIV2)
788
Page 83
1452
and to live in that sinne of uncleannesse, irreligious till God sent Nathan to him.
and to live in that sin of uncleanness, irreligious till God sent Nathan to him.
cc pc-acp vvi p-acp cst n1 pp-f n1, j c-acp np1 vvd np1 p-acp pno31.
(7) chapter (DIV2)
788
Page 84
1453
Ezekiah having rest, changed his mind, and proud of his treasures, shewed them to his own disadvantage,Hezekiah having rest, changed his mind, and proud of his treasures, showed them to his own disadvantage,
np1 vhg n1, vvd po31 n1, cc j pp-f po31 n2, vvd pno32 p-acp po31 d n1,
(7) chapter (DIV2)
789
Page 84
1454
and provoked Gods anger against him.
and provoked God's anger against him.
cc vvd npg1 n1 p-acp pno31.
(7) chapter (DIV2)
789
Page 84
1455
Experience shows us how the world, and the wealth and honours thereof do corrupt men of good minds before,
Experience shows us how the world, and the wealth and honours thereof do corrupt men of good minds before,
n1 vvz pno12 c-crq dt n1, cc dt n1 cc n2 av vdb vvi n2 pp-f j n2 a-acp,
(7) chapter (DIV2)
790
Page 84
1456
and changeth their understandings, that Demas will forsake Paul, whom he hath long served; and some disciples will no longer walk with Christ.
and changes their understandings, that Demas will forsake Paul, whom he hath long served; and Some Disciples will no longer walk with christ.
cc vvz po32 n2, cst np1 vmb vvi np1, r-crq pns31 vhz av-j vvn; cc d n2 vmb av-dx av-jc vvi p-acp np1.
(7) chapter (DIV2)
790
Page 84
1457
The cause hereof is because outward things unsanctified to the owner and user thereof, have no power to establish the heart;
The cause hereof is Because outward things unsanctified to the owner and user thereof, have no power to establish the heart;
dt n1 av vbz p-acp j n2 j p-acp dt n1 cc n1 av, vhb dx n1 pc-acp vvi dt n1;
(7) chapter (DIV2)
791
Page 84
1458
for the heart is established by grace, and not with meats, nor with any outward things.
for the heart is established by grace, and not with Meats, nor with any outward things.
p-acp dt n1 vbz vvn p-acp n1, cc xx p-acp n2, ccx p-acp d j n2.
(7) chapter (DIV2)
791
Page 84
1459
Because there is no peace with the wicked man, he must be as violent and as unconstant as the sea, casting up also foame and filth.
Because there is no peace with the wicked man, he must be as violent and as unconstant as the sea, casting up also foam and filth.
p-acp pc-acp vbz dx n1 p-acp dt j n1, pns31 vmb vbi a-acp j cc p-acp j c-acp dt n1, vvg a-acp av vvi cc n1.
(7) chapter (DIV2)
792
Page 84
1460
Because iniquity knoweth no measure, but runneth into all extremes, Virtutisque viam deserit arduae: Their mirth is madnesse, their musick vanity:
Because iniquity Knoweth no measure, but Runneth into all extremes, Virtutisque viam deserit arduae: Their mirth is madness, their music vanity:
p-acp n1 vvz dx n1, cc-acp vvz p-acp d n2-jn, fw-la fw-la fw-la fw-la: po32 n1 vbz n1, po32 n1 n1:
(7) chapter (DIV2)
793
Page 84
1461
so their sorrow is sullennesse and discontent: Conquered, they are base, and lick the dust from the enemies foot:
so their sorrow is sullenness and discontent: Conquered, they Are base, and lick the dust from the enemies foot:
av po32 n1 vbz n1 cc n-jn: j-vvn, pns32 vbr j, cc vvi dt n1 p-acp dt ng1 n1:
(7) chapter (DIV2)
793
Page 84
1462
Conquering, they are proud, and tyrannize over them whom they have subdued. Thus the mind of the wicked changeth in them.
Conquering, they Are proud, and tyrannise over them whom they have subdued. Thus the mind of the wicked changes in them.
j-vvg, pns32 vbr j, cc vvi p-acp pno32 r-crq pns32 vhb vvn. av dt n1 pp-f dt j vvz p-acp pno32.
(7) chapter (DIV2)
793
Page 84
1463
The profit that we may make of this point is great.
The profit that we may make of this point is great.
dt n1 cst pns12 vmb vvi pp-f d n1 vbz j.
(7) chapter (DIV2)
795
Page 84
1464
1. It discourageth us from greedy seeking of temporal prosperity, because it hath this danger in it to change our minds,
1. It Discourageth us from greedy seeking of temporal Prosperity, Because it hath this danger in it to change our minds,
crd pn31 vvz pno12 p-acp j n-vvg pp-f j n1, c-acp pn31 vhz d n1 p-acp pn31 pc-acp vvi po12 n2,
(7) chapter (DIV2)
796
Page 84
1465
and to shift us from vice to vice: wherefore it is a good petition in our holy Letany:
and to shift us from vice to vice: Wherefore it is a good petition in our holy Letany:
cc pc-acp vvi pno12 p-acp n1 p-acp n1: c-crq pn31 vbz dt j n1 p-acp po12 j n1:
(7) chapter (DIV2)
796
Page 84
1466
In all time of our wealth good Lord deliver us. and that of Agur, In all time of our wealth good Lord deliver us. and that of Agur,
p-acp d n1 pp-f po12 n1 j n1 vvb pno12. cc d pp-f vvb,
(7) chapter (DIV2)
796
Page 84
1467
Give me not riches least I be full and deny thee, and say, who is the Lord? Give me not riches lest I be full and deny thee, and say, who is the Lord?
vvb pno11 xx n2 cs pns11 vbb j cc vvb pno21, cc vvi, r-crq vbz dt n1?
(7) chapter (DIV2)
797
Page 84
1468
2. It comforteth the oppressed that their oppressors are not always of the same mind, but they may have hope of fairer weather in the greatest stormes that do arise,
2. It comforts the oppressed that their Oppressors's Are not always of the same mind, but they may have hope of Fairer weather in the greatest storms that do arise,
crd pn31 vvz dt j-vvn cst po32 n2 vbr xx av pp-f dt d n1, cc-acp pns32 vmb vhi n1 pp-f jc n1 p-acp dt js n2 cst vdb vvi,
(7) chapter (DIV2)
798
Page 84
1469
because the minds of their enemies shall change, as David saith,
Because the minds of their enemies shall change, as David Says,
c-acp dt n2 pp-f po32 n2 vmb vvi, c-acp np1 vvz,
(7) chapter (DIV2)
798
Page 84
1470
He made them that led them away captive to pity them, for God hath a power in this change, which is mutatio dextrae excelsi.He made them that led them away captive to pity them, for God hath a power in this change, which is Change Dextrae Excelsi.
pns31 vvd pno32 cst vvd pno32 av j-jn pc-acp vvi pno32, c-acp np1 vhz dt n1 p-acp d n1, r-crq vbz fw-la fw-la fw-la.
(7) chapter (DIV2)
799
Page 84
1471
2. They shall passe over them.
2. They shall pass over them.
crd pns32 vmb vvi p-acp pno32.
(7) chapter (DIV2)
800
Page 84
1472
Either to some further quest of glory, or they shall exceed their Commission and go beyond the bounds appointed them, either in punishing whom God would have to be spared,
Either to Some further quest of glory, or they shall exceed their Commission and go beyond the bounds appointed them, either in punishing whom God would have to be spared,
av-d p-acp d jc n1 pp-f n1, cc pns32 vmb vvi po32 n1 cc vvi p-acp dt n2 vvd pno32, av-d p-acp vvg r-crq np1 vmd vhi pc-acp vbi vvn,
(7) chapter (DIV2)
801
Page 85
1473
or in time, continuing the punishment beyond the time designed. God only knoweth how far he would have his judgment to passe;
or in time, Continuing the punishment beyond the time designed. God only Knoweth how Far he would have his judgement to pass;
cc p-acp n1, vvg dt n1 p-acp dt n1 vvn. np1 av-j vvz c-crq av-j pns31 vmd vhi po31 n1 pc-acp vvi;
(7) chapter (DIV2)
801
Page 85
1474
the Chaldaeans do transgresse and passe over this measure, whereby they grow intolerable, and their malice punishable.
the Chaldaeans do transgress and pass over this measure, whereby they grow intolerable, and their malice punishable.
dt njp2 vdb vvi cc vvi p-acp d n1, c-crq pns32 vvb j, cc po32 n1 j.
(7) chapter (DIV2)
802
Page 85
1475
Or pertransibunt may be referred to their own short domination;
Or pertransibunt may be referred to their own short domination;
cc fw-la vmb vbi vvn p-acp po32 d j n1;
(7) chapter (DIV2)
803
Page 85
1476
for the Chaldaeans were a few years after conquered by the Medes and Persians, as the learned Jesuite Ribera observeth.
for the Chaldaeans were a few Years After conquered by the Medes and Persians, as the learned Jesuit Ribera observeth.
p-acp dt njp2 vbdr dt d n2 c-acp vvn p-acp dt np2 cc njp2, c-acp dt j np1 np1 vvz.
(7) chapter (DIV2)
803
Page 85
1477
And we find that Nebuchadnezzar the King of the Chaldaeans felt the smart of this prophecie in his own Person.
And we find that Nebuchadnezzar the King of the Chaldaeans felt the smart of this prophecy in his own Person.
cc pns12 vvb d np1 dt n1 pp-f dt njp2 vvd dt n1 pp-f d n1 p-acp po31 d n1.
(7) chapter (DIV2)
804
Page 85
1478
For he changed his mind and passed over when he became as a brute beast,
For he changed his mind and passed over when he became as a brutus beast,
c-acp pns31 vvd po31 n1 cc vvd a-acp c-crq pns31 vvd p-acp dt n1 n1,
(7) chapter (DIV2)
805
Page 85
1479
and was driven from men, and did eat grasse as oxen, and his body was wet with the dew of heaven, till his hairs were grown like Eagles feathers,
and was driven from men, and did eat grass as oxen, and his body was wet with the due of heaven, till his hairs were grown like Eagles Feathers,
cc vbds vvn p-acp n2, cc vdd vvi n1 p-acp n2, cc po31 n1 vbds j p-acp dt n1 pp-f n1, c-acp po31 n2 vbdr vvn av-j n2 n2,
(7) chapter (DIV2)
805
Page 85
1480
and his nails like birds claws.
and his nails like Birds claws.
cc po31 n2 av-j n2 n2.
(7) chapter (DIV2)
805
Page 85
1481
Thus he that passed the bounds of Justice in the oppression of the Jews, and the bounds of modesty in the pride of his victories, is changed in his understanding,
Thus he that passed the bounds of justice in the oppression of the jews, and the bounds of modesty in the pride of his victories, is changed in his understanding,
av pns31 cst vvd dt n2 pp-f n1 p-acp dt n1 pp-f dt np2, cc dt n2 pp-f n1 p-acp dt n1 pp-f po31 n2, vbz vvn p-acp po31 n1,
(7) chapter (DIV2)
806
Page 85
1482
and passeth the bounds of common humanity.
and passes the bounds of Common humanity.
cc vvz dt n2 pp-f j n1.
(7) chapter (DIV2)
806
Page 85
1483
All this proves that Gods employing the wicked to punish others doth not move them nor derive the favours of God upon them, they cannot keep within any compasse.
All this Proves that God's employing the wicked to Punish Others does not move them nor derive the favours of God upon them, they cannot keep within any compass.
d d vvz cst ng1 vvg dt j pc-acp vvi n2-jn vdz xx vvi pno32 ccx vvi dt n2 pp-f np1 p-acp pno32, pns32 vmbx vvi p-acp d n1.
(7) chapter (DIV2)
807
Page 85
1484
1. If pertransibit, passe over, do signifie a further quest of glory, we are taught hence, that the ungodly are insatiable in their desires, nothing will content them, every victory encourageth to a new warre,
1. If pertransibit, pass over, do signify a further quest of glory, we Are taught hence, that the ungodly Are insatiable in their Desires, nothing will content them, every victory Encourageth to a new war,
crd cs vvb, vvb a-acp, vdb vvi dt jc n1 pp-f n1, pns12 vbr vvn av, cst dt j vbr j p-acp po32 n2, pix vmb vvi pno32, d n1 vvz p-acp dt j n1,
(7) chapter (DIV2)
808
Page 85
1485
as we find in all examples of the greatest monarchies of the world, till their own weight ruine them.
as we find in all Examples of the greatest monarchies of the world, till their own weight ruin them.
c-acp pns12 vvb p-acp d n2 pp-f dt js n2 pp-f dt n1, c-acp po32 d n1 vvi pno32.
(7) chapter (DIV2)
808
Page 85
1486
2. As this passing over doth signifie their going beyond their bounds, we are taught, that they whom God employeth without their knowledge and Privity, do only seek their own ends,
2. As this passing over does signify their going beyond their bounds, we Are taught, that they whom God employeth without their knowledge and Privity, do only seek their own ends,
crd p-acp d vvg a-acp vdz vvi po32 n-vvg p-acp po32 n2, pns12 vbr vvn, cst pns32 r-crq np1 vvz p-acp po32 n1 cc n1, vdb av-j vvi po32 d n2,
(7) chapter (DIV2)
809
Page 85
1487
neither is God in all their ways.
neither is God in all their ways.
av-dx vbz np1 p-acp d po32 n2.
(7) chapter (DIV2)
809
Page 85
1488
3. As this passing over signifieth the short joy of their victory, so it teacheth that an ungodly man can never be an happy man,
3. As this passing over signifies the short joy of their victory, so it Teaches that an ungodly man can never be an happy man,
crd p-acp d vvg a-acp vvz dt j n1 pp-f po32 n1, av pn31 vvz cst dt j n1 vmb av-x vbi dt j n1,
(7) chapter (DIV2)
810
Page 85
1489
nor a sinful man a wise man; for in short time he will lose that what he hath unjustly gotten;
nor a sinful man a wise man; for in short time he will loose that what he hath unjustly got;
ccx dt j n1 dt j n1; c-acp p-acp j n1 pns31 vmb vvi d r-crq pns31 vhz av-j vvn;
(7) chapter (DIV2)
810
Page 85
1490
for though God intended the taking away of the Iews land from them, he intended it but for a time;
for though God intended the taking away of the Iews land from them, he intended it but for a time;
c-acp cs np1 vvd dt vvg av pp-f dt np2 n1 p-acp pno32, pns31 vvd pn31 p-acp p-acp dt n1;
(7) chapter (DIV2)
810
Page 86
1491
he meant the Jews a sharp chastisement, not an eradication.
he meant the jews a sharp chastisement, not an eradication.
pns31 vvd dt np2 dt j n1, xx dt n1.
(7) chapter (DIV2)
810
Page 86
1492
I understand those words of a cessation from any further prosecution of this warre against the Jews,
I understand those words of a cessation from any further prosecution of this war against the jews,
pns11 vvb d n2 pp-f dt n1 p-acp d jc n1 pp-f d n1 p-acp dt np2,
(7) chapter (DIV2)
811
Page 86
1493
for he shall carry away some captive into his own land, and the meaner sort he shall leave behind to husband Judaea, and so shall cease.
for he shall carry away Some captive into his own land, and the meaner sort he shall leave behind to husband Judaea, and so shall cease.
c-acp pns31 vmb vvi av d n-jn p-acp po31 d n1, cc dt jc n1 pns31 vmb vvi a-acp p-acp n1 np1, cc av vmb vvi.
(7) chapter (DIV2)
811
Page 86
1494
And this doth strengthen our former doctrine, that those whom God useth as instruments of his Justice, shall at length desist, God will not suffer them beyond his decreed time. 3. They shall offend.
And this does strengthen our former Doctrine, that those whom God uses as Instruments of his justice, shall At length desist, God will not suffer them beyond his decreed time. 3. They shall offend.
cc d vdz vvi po12 j n1, cst d r-crq np1 vvz p-acp n2 pp-f po31 n1, vmb p-acp n1 vvi, np1 vmb xx vvi pno32 p-acp po31 vvn n1. crd pns32 vmb vvi.
(7) chapter (DIV2)
812
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Let no man mistake this place, as if God did lay upon them a necessity of offence;
Let no man mistake this place, as if God did lay upon them a necessity of offence;
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but he doth out of his Prescience foretell that they will offend God, as with all their other sinnes,
but he does out of his Prescience foretell that they will offend God, as with all their other Sins,
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so particularly with this their service done to him.
so particularly with this their service done to him.
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They are stirred up to this warre by God, and it is his just will to punish the Iews,
They Are stirred up to this war by God, and it is his just will to Punish the Iews,
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yet the Chaldaeans that execute this will do offend, which was before proved by their evil intention,
yet the Chaldaeans that execute this will do offend, which was before proved by their evil intention,
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and will after more appear in the close of this text;
and will After more appear in the close of this text;
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wherein we have charged the action upon God, and the evill of the action upon the Chaldaeans.
wherein we have charged the actium upon God, and the evil of the actium upon the Chaldaeans.
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2. God foreknoweth the sins of men.
2. God foreknoweth the Sins of men.
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He foreknew the fall of Adam, and provided a remedy for it in his eternal counsel.
He foreknew the fallen of Adam, and provided a remedy for it in his Eternal counsel.
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He foreknew the sins of the old world, and provided a judgment to punish them. He foreknew the sinnes of his Israel, and therefore he made all his promises conditional,
He foreknew the Sins of the old world, and provided a judgement to Punish them. He foreknew the Sins of his Israel, and Therefore he made all his promises conditional,
pns31 vvd dt n2 pp-f dt j n1, cc vvd dt n1 pc-acp vvi pno32. pns31 vvd dt n2 pp-f po31 np1, cc av pns31 vvd d po31 n2 j,
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and referred them to their obedience.
and referred them to their Obedience.
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He foreknew the trespasse of Judas, the cruelty of the Iews, the injustice of the Romanes against his sonne,
He foreknew the trespass of Judas, the cruelty of the Iews, the injustice of the Romans against his son,
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and he made his death medicinal and cordial for his Church, and a ruine to the enemies thereof;
and he made his death medicinal and cordial for his Church, and a ruin to the enemies thereof;
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the same stone which was the corner stone of the Church, was a rock of offence to her enemies.
the same stone which was the corner stone of the Church, was a rock of offence to her enemies.
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This is the ground of Gods Justice against the Chaldaeans in the next section of this chapter;
This is the ground of God's justice against the Chaldaeans in the next section of this chapter;
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for fore-seeing how they would offend, He did also fore-decree how he would punish them. He is called NONLATINALPHABET a seer, for all things are manifest in his sight:
for Foreseeing how they would offend, He did also foredecree how he would Punish them. He is called a seer, for all things Are manifest in his sighed:
p-acp j c-crq pns32 vmd vvi, pns31 vdd av n1 c-crq pns31 vmd vvi pno32. pns31 vbz vvn dt n1, p-acp d n2 vbr j p-acp po31 n1:
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the eye of the Lord is over all the world, he seeth both the good and the bad.
the eye of the Lord is over all the world, he sees both the good and the bad.
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God foreseeth offences before they be come into the hearts of men, as Christ knew Judas would be a •raitour before Judas knew it himself;
God Foreseeth offences before they be come into the hearts of men, as christ knew Judas would be a •raitour before Judas knew it himself;
np1 vvb n2 c-acp pns32 vbb vvn p-acp dt n2 pp-f n2, c-acp np1 vvd np1 vmd vbi dt n1 p-acp np1 vvd pn31 px31;
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and God by his Prophet told Hazael how cruel he should be, before Hazael was King, and God by his Prophet told hazael how cruel he should be, before hazael was King,
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and when Hazael though such wickednesse could not have bred in him. Am I a dog that I should do this great thing?
and when hazael though such wickedness could not have bred in him. Am I a dog that I should do this great thing?
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And Christ told Peter that he would deny him, when Peter protested against it very strongly. 1. Because he knoweth the heart in which sinne breedeth,
And christ told Peter that he would deny him, when Peter protested against it very strongly. 1. Because he Knoweth the heart in which sin breeds,
cc np1 vvd np1 cst pns31 vmd vvi pno31, c-crq np1 vvn p-acp pn31 av av-j. crd p-acp pns31 vvz dt n1 p-acp r-crq n1 vvz,
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and knows how apt it is to conceive sinne.
and knows how apt it is to conceive sin.
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He knoweth whereof we be made. 2. He foreseeth the temptations wherewith man shall be tempted. 3. He knoweth what measure of strength and vertue is gone out from him to man, to enable him against these temptations.
He Knoweth whereof we be made. 2. He Foreseeth the temptations wherewith man shall be tempted. 3. He Knoweth what measure of strength and virtue is gone out from him to man, to enable him against these temptations.
pns31 vvz c-crq pns12 vbb vvn. crd pns31 vvb dt n2 c-crq n1 vmb vbi vvn. crd pns31 vvz r-crq n1 pp-f n1 cc n1 vbz vvn av p-acp pno31 p-acp n1, pc-acp vvi pno31 p-acp d n2.
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1. Let no man therfore flatter himself that he can commit any sinne so secretly that the eye of God shall escape it;
1. Let no man Therefore flatter himself that he can commit any sin so secretly that the eye of God shall escape it;
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he knoweth our thoughts long before, there can no darknesse hide us from this eye;
he Knoweth our thoughts long before, there can no darkness hide us from this eye;
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but the darknesse is as light as the day to him, darknesse and light are both alike.
but the darkness is as Light as the day to him, darkness and Light Are both alike.
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And if God foresee offences to come, much more doth he remember sins past, and observe sins present.
And if God foresee offences to come, much more does he Remember Sins past, and observe Sins present.
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2. Let this stirre us up to the feare of the Lord, which is a continual putting of us into the presence of God,
2. Let this stir us up to the Fear of the Lord, which is a continual putting of us into the presence of God,
crd vvb d vvi pno12 a-acp p-acp dt n1 pp-f dt n1, r-crq vbz dt j n-vvg pp-f pno12 p-acp dt n1 pp-f np1,
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and filleth us with fervent prayers to God to keep us from sinne, either from the desire of it,
and fills us with fervent Prayers to God to keep us from sin, either from the desire of it,
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or from the committing of it, or from the punishment of it, by giving us strength to resist sinne tempting us,
or from the committing of it, or from the punishment of it, by giving us strength to resist sin tempting us,
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or at least to hate the evil which we do against the law of our mind, transported by the law of our members:
or At least to hate the evil which we do against the law of our mind, transported by the law of our members:
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or to give us the grace of repentance, that we may turn to him, and break off our sins by righteousnesse and godly life.
or to give us the grace of Repentance, that we may turn to him, and break off our Sins by righteousness and godly life.
cc pc-acp vvi pno12 dt n1 pp-f n1, cst pns12 vmb vvi p-acp pno31, cc vvi a-acp po12 n2 p-acp n1 cc j n1.
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This is that petition in our Lords Prayer, Lead us not into temptation.
This is that petition in our lords Prayer, Led us not into temptation.
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Which petition followeth that former, forgive us our trespasses; for whom God pardoneth, them Satan tempteth most, both because he despighteth God,
Which petition follows that former, forgive us our Trespasses; for whom God Pardoneth, them Satan tempts most, both Because he despighteth God,
r-crq n1 vvz d j, vvb pno12 po12 n2; p-acp ro-crq np1 n1, pno32 np1 vvz ds, d c-acp pns31 vvz np1,
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and because relapse into sins once pardoned is a double danger.
and Because relapse into Sins once pardoned is a double danger.
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And he prayeth God not to lead him into the temptation, because we must not only remember with grief the sins we have committed,
And he Prayeth God not to led him into the temptation, Because we must not only Remember with grief the Sins we have committed,
cc pns31 vvz np1 xx pc-acp vvi pno31 p-acp dt n1, c-acp pns12 vmb xx av-j vvi p-acp n1 dt n2 pns12 vhb vvn,
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but we must consider with feare what sins our infirmities may fall into.
but we must Consider with Fear what Sins our infirmities may fallen into.
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Into which God leadeth us, by withdrawing his grace from us, or from which he keepeth and preserveth us by his assisting grace.
Into which God leads us, by withdrawing his grace from us, or from which he Keepeth and Preserveth us by his assisting grace.
p-acp r-crq np1 vvz pno12, p-acp vvg po31 n1 p-acp pno12, cc p-acp r-crq pns31 vvz cc vvz pno12 p-acp po31 vvg n1.
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The foresight of God is in respect of himself and his own perfect knowledge infallible and certain;
The foresight of God is in respect of himself and his own perfect knowledge infallible and certain;
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that will come to passe which he foreseeth, and this is his wisedome;
that will come to pass which he Foreseeth, and this is his Wisdom;
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though man have a free will to do evil, yet he knoweth how far this his free will shall mislead him.
though man have a free will to do evil, yet he Knoweth how Far this his free will shall mislead him.
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And for that cause he hath set such a guard of Angels about the just, to keep them in all their ways that they fall not, to take them up again when they fall,
And for that cause he hath Set such a guard of Angels about the just, to keep them in all their ways that they fallen not, to take them up again when they fallen,
cc p-acp d n1 pns31 vhz vvn d dt n1 pp-f n2 p-acp dt j, pc-acp vvi pno32 p-acp d po32 n2 cst pns32 vvb xx, pc-acp vvi pno32 a-acp av c-crq pns32 vvb,
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and he hath given his word and lanthorn to their feet to guide and direct their paths.
and he hath given his word and lantern to their feet to guide and Direct their paths.
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Yet we may say that this foresight of God may be in respect of the means conditional,
Yet we may say that this foresight of God may be in respect of the means conditional,
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and so God may foresee such an event upon some secret condition, which yet by means may be prevented, and not succeed.
and so God may foresee such an event upon Some secret condition, which yet by means may be prevented, and not succeed.
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A great example hereof in Davids story.
A great Exampl hereof in Davids story.
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He heareth that the Philistims do rob Keilah, David goeth against the Philistims, and overcometh, and saveth the men of Keilah. He hears that the philistines do rob Keilah, David Goes against the philistines, and Overcometh, and Saveth the men of Keilah.
pns31 vvz cst dt njp2 vdb vvi np1, np1 vvz p-acp dt njp2, cc vvz, cc vvz dt n2 pp-f np1.
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Saul hearing of it, armes his forces to surprize Keilah secretly. David asketh of God;Saul hearing of it, arms his forces to surprise Keilah secretly. David asks of God;
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Will the men of Keilah deliver me and my men into the hand of Saul? Will the men of Keilah deliver me and my men into the hand of Saul?
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The Lord said, They will deliver thee up?
The Lord said, They will deliver thee up?
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Here God foresaw a sinne in the men of Keilah which was never committed, but Saul had sent,
Here God foresaw a sin in the men of Keilah which was never committed, but Saul had sent,
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and God knew the corruption of the heart of those men, and gave warning.
and God knew the corruption of the heart of those men, and gave warning.
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Here his foresight in respect of himself was certain, which was, that David should take this warning to escape.
Here his foresight in respect of himself was certain, which was, that David should take this warning to escape.
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But in respect of the successe it was conditional, because it hath reference to the means of evasion.
But in respect of the success it was conditional, Because it hath Referente to the means of evasion.
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So God foresaw the death of Ezechiah by his conditional will deferred; but by his revealed will present:
So God foresaw the death of Hezekiah by his conditional will deferred; but by his revealed will present:
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and his revealed will doth not always make necessity of event, but sometimes it is a warning to escape it.
and his revealed will does not always make necessity of event, but sometime it is a warning to escape it.
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Thus God foreseeth the spawning of sinne in mans life, in the seed or root thereof, which is lust,
Thus God Foreseeth the spawning of sin in men life, in the seed or root thereof, which is lust,
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yet he reveileth means to keep the just from falling into these sins.
yet he reveileth means to keep the just from falling into these Sins.
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But for the wicked, he leaveth them to the stream and current of their own free-will, and leadeth them into temptation. For temptation is their punishment.
But for the wicked, he Leaveth them to the stream and current of their own freewill, and leads them into temptation. For temptation is their punishment.
cc-acp p-acp dt j, pns31 vvz pno32 p-acp dt n1 cc n1 pp-f po32 d n1, cc vvz pno32 p-acp n1. p-acp n1 vbz po32 n1.
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This may stirre us up to husband the means of grace, to the best advantage of our souls to keep us undefiled in the way, that iniquity may not have dominion over us.
This may stir us up to husband the means of grace, to the best advantage of our Souls to keep us undefiled in the Way, that iniquity may not have dominion over us.
d vmb vvi pno12 a-acp p-acp n1 dt n2 pp-f n1, p-acp dt js n1 pp-f po12 n2 pc-acp vvi pno12 j p-acp dt n1, cst n1 vmb xx vhi n1 p-acp pno12.
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For Gods certain knowledge of our evils, will bring forth a certain judgment to punish them.
For God's certain knowledge of our evils, will bring forth a certain judgement to Punish them.
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4. Wherein he shall offend, imputing this his power to his God. The Chaldaeans were not without their God;
4. Wherein he shall offend, imputing this his power to his God. The Chaldaeans were not without their God;
crd c-crq pns31 vmb vvi, vvg d po31 n1 p-acp po31 n1. dt njp2 vbdr xx p-acp po32 n1;
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Nebuchadnezzar their King had made them a god of the best mettal, and had set it up in the plain of Durah in the Province of Babel, and called all the People in his Dominions to worship the god which Nebuchadnezzar the King had set up.Nebuchadnezzar their King had made them a god of the best metal, and had Set it up in the plain of Durah in the Province of Babel, and called all the People in his Dominions to worship the god which Nebuchadnezzar the King had Set up.
np1 po32 n1 vhd vvn pno32 dt n1 pp-f dt js n1, cc vhd vvn pn31 a-acp p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, cc vvd d dt n1 p-acp po31 n2 pc-acp vvi dt n1 r-crq np1 dt n1 vhd vvn a-acp.
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This god must have the glory of the Chaldaeans Conquest;
This god must have the glory of the Chaldaeans Conquest;
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and what greater dishonour can they do to the living God, then to give his glory to livelesse and senselesse stocks?
and what greater dishonour can they do to the living God, then to give his glory to Lifeless and senseless stocks?
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1. Yet it appeareth, that those People, although they knew not the true God, yet they had a knowledge of the Divinity;
1. Yet it appears, that those People, although they knew not the true God, yet they had a knowledge of the Divinity;
crd av pn31 vvz, cst d n1, cs pns32 vvd xx dt j np1, av pns32 vhd dt n1 pp-f dt n1;
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and so we do hold, that no man is simpliciter Atheos, that is, without knowledge or acknowledgment of some divine power ruling and governing all things.
and so we do hold, that no man is simpliciter Atheos, that is, without knowledge or acknowledgment of Some divine power ruling and governing all things.
cc av pns12 vdb vvi, cst dx n1 vbz fw-la npg1, cst vbz, p-acp n1 cc n1 pp-f d j-jn n1 vvg cc vvg d n2.
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For this is the finger of God, in the heart of the natural man, who though he do not perceive qua D•i, the things of God,
For this is the finger of God, in the heart of the natural man, who though he do not perceive qua D•i, the things of God,
p-acp d vbz dt n1 pp-f np1, p-acp dt n1 pp-f dt j n1, r-crq cs pns31 vdb xx vvi fw-la fw-la, dt n2 pp-f np1,
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yet he perceiveth quod Deus, that there is a God. 2. It appeareth that they did confesse a debt of glory due to the Deity;
yet he perceives quod Deus, that there is a God. 2. It appears that they did confess a debt of glory due to the Deity;
av pns31 vvz vvd np1, cst pc-acp vbz dt np1. crd pn31 vvz cst pns32 vdd vvi dt n1 pp-f n1 j-jn p-acp dt n1;
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whatsoever they would think worthy to be esteemed their God, they would think it worthy of all ascriptions of honour and glory;
whatsoever they would think worthy to be esteemed their God, they would think it worthy of all ascriptions of honour and glory;
r-crq pns32 vmd vvi j pc-acp vbi vvn po32 n1, pns32 vmd vvi pn31 j pp-f d n2 pp-f n1 cc n1;
(7) chapter (DIV2)
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which is another truth of the law of God written in the heart of every man,
which is Another truth of the law of God written in the heart of every man,
r-crq vbz j-jn n1 pp-f dt n1 pp-f np1 vvn p-acp dt n1 pp-f d n1,
(7) chapter (DIV2)
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and it is a good principle of nature, it is a lineament of the image of God in man.
and it is a good principle of nature, it is a lineament of the image of God in man.
cc pn31 vbz dt j n1 pp-f n1, pn31 vbz dt n1 pp-f dt n1 pp-f np1 p-acp n1.
(7) chapter (DIV2)
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3. It also appeareth that they believed the ordinance and moderation of great affairs to depend on the power and strength of their god,
3. It also appears that they believed the Ordinance and moderation of great affairs to depend on the power and strength of their god,
crd pn31 av vvz cst pns32 vvd dt n1 cc n1 pp-f j n2 pc-acp vvi p-acp dt n1 cc n1 pp-f po32 n1,
(7) chapter (DIV2)
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because they give him the honour of this victory;
Because they give him the honour of this victory;
c-acp pns32 vvb pno31 dt n1 pp-f d n1;
(7) chapter (DIV2)
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for his power, the power which he calleth his, he confesseth to be borrowed for he imputeth it to his God, which also is another beam and ray of heavenly light.
for his power, the power which he calls his, he Confesses to be borrowed for he imputeth it to his God, which also is Another beam and ray of heavenly Light.
p-acp po31 n1, dt n1 r-crq pns31 vvz po31, pns31 vvz pc-acp vbi vvn c-acp pns31 vvz pn31 p-acp po31 n1, r-crq av vbz j-jn n1 cc n1 pp-f j n1.
(7) chapter (DIV2)
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But the Lord saith here, they shall offend herein, for Gods glory is given away from him, and horrible idolatry is committed.
But the Lord Says Here, they shall offend herein, for God's glory is given away from him, and horrible idolatry is committed.
p-acp dt n1 vvz av, pns32 vmb vvi av, p-acp ng1 n1 vbz vvn av p-acp pno31, cc j n1 vbz vvn.
(7) chapter (DIV2)
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This light of nature doth serve to convince the Chaldaeans that Nebuchadnezzars golden image is not, cannot be god,
This Light of nature does serve to convince the Chaldaeans that Nebuchadnezar's golden image is not, cannot be god,
d n1 pp-f n1 vdz vvi pc-acp vvi dt njp2 cst n2 j n1 vbz xx, vmbx vbi n1,
(7) chapter (DIV2)
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for that is fixed, it moveth not, what wealth it hath in the matter is the Kings gift, what proportion or forme it hath in the fabrick and forme of it, it hath from the hand of the workman.
for that is fixed, it moves not, what wealth it hath in the matter is the Kings gift, what proportion or Form it hath in the fabric and Form of it, it hath from the hand of the workman.
p-acp d vbz vvn, pn31 vvz xx, q-crq n1 pn31 vhz p-acp dt n1 vbz dt ng1 n1, r-crq n1 cc vvi pn31 vhz p-acp dt n1 cc n1 pp-f pn31, pn31 vhz p-acp dt n1 pp-f dt n1.
(7) chapter (DIV2)
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But beloved, let me lay open to you the true cause of all idolatry, not only that of the heathen,
But Beloved, let me lay open to you the true cause of all idolatry, not only that of the heathen,
cc-acp vvn, vvb pno11 vvi j p-acp pn22 dt j n1 pp-f d n1, xx av-j d pp-f dt j-jn,
(7) chapter (DIV2)
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but even that of them that call themselves Christians: it is want of faith.
but even that of them that call themselves Christians: it is want of faith.
cc-acp av d pp-f pno32 cst vvb px32 njpg2: pn31 vbz n1 pp-f n1.
(7) chapter (DIV2)
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For seeing God is an invisible essence, and they are loth to worship what they cannot see,
For seeing God is an invisible essence, and they Are loath to worship what they cannot see,
p-acp vvg np1 vbz dt j n1, cc pns32 vbr j pc-acp vvi r-crq pns32 vmbx vvi,
(7) chapter (DIV2)
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and they walk by sense and not by faith, the invisible Deity is by them worshipped in some visible forme,
and they walk by sense and not by faith, the invisible Deity is by them worshipped in Some visible Form,
cc pns32 vvb p-acp n1 cc xx p-acp n1, dt j n1 vbz p-acp pno32 vvn p-acp d j n1,
(7) chapter (DIV2)
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and I cannot judge more hardly against them then that
and I cannot judge more hardly against them then that
cc pns11 vmbx vvi av-dc av p-acp pno32 av cst
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858
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They have too much weaknesse in their understanding to make it necessary that their God must be visible:
They have too much weakness in their understanding to make it necessary that their God must be visible:
pns32 vhb av d n1 p-acp po32 n1 pc-acp vvi pn31 j cst po32 n1 vmb vbi j:
(7) chapter (DIV2)
859
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yet not so much weaknesse of sense as to judge that Idol to be God which is of their own making.
yet not so much weakness of sense as to judge that Idol to be God which is of their own making.
av xx av av-d n1 pp-f n1 c-acp pc-acp vvi d n1 pc-acp vbi n1 r-crq vbz pp-f po32 d vvg.
(7) chapter (DIV2)
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1580
But see how God punisheth them;
But see how God Punisheth them;
p-acp vvi c-crq np1 vvz pno32;
(7) chapter (DIV2)
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for seeing they will not worship a God whom they cannot see, he leaveth them to worship that which they can see to be no god.
for seeing they will not worship a God whom they cannot see, he Leaveth them to worship that which they can see to be no god.
c-acp vvg pns32 vmb xx vvi dt n1 r-crq pns32 vmbx vvi, pns31 vvz pno32 pc-acp vvi d r-crq pns32 vmb vvi pc-acp vbi dx n1.
(7) chapter (DIV2)
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1582
Yet give me leave to commend the Chaldae an for one thing;
Yet give me leave to commend the Chaldean an for one thing;
av vvb pno11 n1 pc-acp vvi dt np1 cs p-acp crd n1;
(7) chapter (DIV2)
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he doth not assume the glory of this victory to himself, and he findeth the honour of it above humane nature.
he does not assume the glory of this victory to himself, and he finds the honour of it above humane nature.
pns31 vdz xx vvi dt n1 pp-f d n1 p-acp px31, cc pns31 vvz dt n1 pp-f pn31 p-acp j n1.
(7) chapter (DIV2)
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Therein teaching us to give the glory of all our good successes to him whom we know and believe to be our God,
Therein teaching us to give the glory of all our good Successes to him whom we know and believe to be our God,
av vvg pno12 pc-acp vvi dt n1 pp-f d po12 j n2 p-acp pno31 ro-crq pns12 vvb cc vvb pc-acp vbi po12 n1,
(7) chapter (DIV2)
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for before this chapter shall passe us, we shall find that the Chaldaean will learne to be his own God,
for before this chapter shall pass us, we shall find that the Chaldaean will Learn to be his own God,
c-acp p-acp d n1 vmb vvi pno12, pns12 vmb vvi cst dt jp vmb vvi pc-acp vbi po31 d n1,
(7) chapter (DIV2)
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1587
and thank himself for his victories, as it followeth, ver. 26. Therefore they sacrifice to their net; For, Nemo subitò fit pessimus.
and thank himself for his victories, as it follows, ver. 26. Therefore they sacrifice to their net; For, Nemo subitò fit pessimus.
cc vvb px31 p-acp po31 n2, c-acp pn31 vvz, fw-la. crd av pns32 vvb p-acp po32 n1; p-acp, np1 fw-la n1 fw-la.
(7) chapter (DIV2)
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Yet some Interpreters applying this to Nebuchadnezzar, do think, that this imputing of the power to his god, was assuming of it to himselfe,
Yet Some Interpreters applying this to Nebuchadnezzar, do think, that this imputing of the power to his god, was assuming of it to himself,
av d n2 vvg d p-acp np1, vdb vvi, cst d vvg pp-f dt n1 p-acp po31 n1, vbds vvg pp-f pn31 pc-acp px31,
(7) chapter (DIV2)
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and that he was his own god:
and that he was his own god:
cc cst pns31 vbds po31 d n1:
(7) chapter (DIV2)
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as we read of Alexander, that after his many victories, he was so full of himselfe as to suffer himself to be flattered with that high appellation.
as we read of Alexander, that After his many victories, he was so full of himself as to suffer himself to be flattered with that high appellation.
c-acp pns12 vvb pp-f np1, cst p-acp po31 d n2, pns31 vbds av j pp-f px31 c-acp p-acp vvi px31 pc-acp vbi vvn p-acp d j n1.
(7) chapter (DIV2)
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And Daniels story showeth the pride of Nebuchadnezzar high grown; and this sacrificing to their own net, which followeth doth favour this exposition.
And Daniel's story Showeth the pride of Nebuchadnezzar high grown; and this sacrificing to their own net, which follows does favour this exposition.
cc np1 n1 vvz dt n1 pp-f np1 av-j vvn; cc d vvg p-acp po32 d n1, r-crq vvz vdz vvi d n1.
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When I put these things together, they shall offend, imputing this their strength to their God.
When I put these things together, they shall offend, imputing this their strength to their God.
c-crq pns11 vvd d n2 av, pns32 vmb vvi, vvg d po32 n1 p-acp po32 n1.
(7) chapter (DIV2)
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I find here, 1. Idolatry, imputing this to his God. 2. That idolatry is an offence to God. 1. Idolatry.
I find Here, 1. Idolatry, imputing this to his God. 2. That idolatry is an offence to God. 1. Idolatry.
pns11 vvb av, crd n1, vvg d p-acp po31 n1. crd cst n1 vbz dt n1 p-acp np1. crd n1.
(7) chapter (DIV2)
866
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1594
That the Chaldaean is justly charged with idolatry, here I thus shew. Dr. Raynold. de Idol. Whosoever gives Divine Worship to a creature is an Idolater.
That the Chaldaean is justly charged with idolatry, Here I thus show. Dr. Raynold. de Idol. Whosoever gives Divine Worship to a creature is an Idolater.
cst dt jp vbz av-j vvn p-acp n1, av pns11 av vvi. n1 np1. fw-fr n1. r-crq vvz j-jn n1 p-acp dt n1 vbz dt n1.
(7) chapter (DIV2)
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Quisquis creaturae divinum cultum exhibet idolatra est, at Chaldaeus hoc facit; but the Chaldaean doth so, Ergo Quisquis creaturae Divinum cultum exhibet idolatra est, At Chaldean hoc facit; but the Chaldaean does so, Ergo
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp np1 fw-la fw-la; p-acp dt jp vdz av, fw-la
(7) chapter (DIV2)
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The first Proposition is cleared, for whatsoever is honoured with the honour of God, is put into the place of God, against that law non habebis Deos alienos, Thou shalt have no other gods.
The First Proposition is cleared, for whatsoever is honoured with the honour of God, is put into the place of God, against that law non habebis Gods alienos, Thou shalt have no other God's.
dt ord n1 vbz vvn, p-acp r-crq vbz vvn p-acp dt n1 pp-f np1, vbz vvn p-acp dt n1 pp-f np1, p-acp d n1 fw-fr fw-la fw-la fw-gr, pns21 vm2 vhi dx j-jn n2.
(7) chapter (DIV2)
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That the Chaldaean is thus guilty, the text convinceth him; he imputeth the force of his warre and victory to his god.
That the Chaldaean is thus guilty, the text Convinces him; he imputeth the force of his war and victory to his god.
cst dt jp vbz av j, dt n1 vvz pno31; pns31 vvz dt n1 pp-f po31 n1 cc n1 p-acp po31 n1.
(7) chapter (DIV2)
871
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This is Deus alienus, this is an idol.
This is Deus alienus, this is an idol.
d vbz np1 fw-la, d vbz dt n1.
(7) chapter (DIV2)
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It is the proper honour to the true God to be custos hominum the Preserver of men:
It is the proper honour to the true God to be custos hominum the Preserver of men:
pn31 vbz dt j n1 p-acp dt j np1 pc-acp vbi fw-la fw-la dt n1 pp-f n2:
(7) chapter (DIV2)
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to be Dominus exercituum the Lord of Hostes. This honour the Chaldaean gave to his God.
to be Dominus Exercituum the Lord of Hosts. This honour the Chaldaean gave to his God.
pc-acp vbi fw-la fw-la dt n1 pp-f n2. d n1 dt jp vvd p-acp po31 n1.
(7) chapter (DIV2)
872
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1601
When Rachel said to Jacob, Give me children or else I die, Jacob was very angry with her whom he loved dearly, that she should despoil God of his due glory,
When Rachel said to Jacob, Give me children or Else I die, Jacob was very angry with her whom he loved dearly, that she should despoil God of his due glory,
c-crq np1 vvd p-acp np1, vvb pno11 n2 cc av pns11 vvb, np1 vbds av j p-acp pno31 ro-crq pns31 vvd av-jn, cst pns31 vmd vvi np1 pp-f po31 j-jn n1,
(7) chapter (DIV2)
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1602
and seek it from a creature. And he answered, Am I instead of God?
and seek it from a creature. And he answered, Am I instead of God?
cc vvb pn31 p-acp dt n1. cc pns31 vvd, vbm pns11 av pp-f np1?
(7) chapter (DIV2)
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1603
For Plato an heathen Philosopher did confesse, quamvis in mortali animante fiat, res tamen divina est Praegnatio, & ab immortalibus est.
For Plato an heathen Philosopher did confess, Quamvis in mortali animante fiat, Rest tamen Divine est Praegnatio, & ab immortalibus est.
p-acp np1 dt j-jn n1 vdd vvi, fw-la p-acp fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.
(7) chapter (DIV2)
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1604
So when the King of Syria wrote to the king of Israel in the behalf of Naaman the leper, that he might be cured of his leprosie, the King of Israel rent his cloaths at that idolatrous demand,
So when the King of Syria wrote to the King of Israel in the behalf of Naaman the leper, that he might be cured of his leprosy, the King of Israel rend his clothes At that idolatrous demand,
av c-crq dt n1 pp-f np1 vvd p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1 dt n1, cst pns31 vmd vbi vvn pp-f po31 n1, dt n1 pp-f np1 vvb po31 n2 p-acp d j n1,
(7) chapter (DIV2)
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and said, Am I a god to kill and give life? so that the honour of God given away from him to any creature is the setting up of an idol in the place of God.
and said, Am I a god to kill and give life? so that the honour of God given away from him to any creature is the setting up of an idol in the place of God.
cc vvd, vbm pns11 dt n1 pc-acp vvi cc vvi n1? av cst dt n1 pp-f np1 vvn av p-acp pno31 p-acp d n1 vbz dt vvg a-acp pp-f dt n1 p-acp dt n1 pp-f np1.
(7) chapter (DIV2)
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The Nicene Synod did condemne the Arrians of idolatry, because they denied the Divinity of Christ,
The Nicene Synod did condemn the Arians of idolatry, Because they denied the Divinity of christ,
dt np1 n1 vdd vvi dt n2-jn pp-f n1, c-acp pns32 vvd dt n1 pp-f np1,
(7) chapter (DIV2)
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and yet acknowledged divine worship to him.
and yet acknowledged divine worship to him.
cc av vvd j-jn n1 p-acp pno31.
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And because Nestorius did affirm Christ to be meer man, and not God, both the Ephesian and Nicene Synods condemned them of Anthropolatry.
And Because Nestorius did affirm christ to be mere man, and not God, both the Ephesian and Nicene Synods condemned them of Anthropolatry.
cc p-acp np1 vdd vvi np1 pc-acp vbi j n1, cc xx np1, d dt jp cc np1 n2 vvd pno32 pp-f n1.
(7) chapter (DIV2)
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We do usually offend too much in our ascriptions to the means of any good to us, wherein we wrong Gods glory if we look not up to him as the supream Agent working in that means.
We do usually offend too much in our ascriptions to the means of any good to us, wherein we wrong God's glory if we look not up to him as the supreme Agent working in that means.
pns12 vdb av-j vvi av av-d p-acp po12 n2 p-acp dt n2 pp-f d j p-acp pno12, c-crq pns12 vvb ng1 n1 cs pns12 vvb xx a-acp p-acp pno31 p-acp dt j n1 vvg p-acp d n2.
(7) chapter (DIV2)
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Thus in the Church of Rome, Angels by God employed for the service of man, by the over-doing thankfulnesse of man were honoured with the honour due to him that sent them.
Thus in the Church of Rome, Angels by God employed for the service of man, by the overdoing thankfulness of man were honoured with the honour due to him that sent them.
av p-acp dt n1 pp-f np1, n2 p-acp np1 vvd p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f n1 vbdr vvn p-acp dt n1 j-jn p-acp pno31 cst vvd pno32.
(7) chapter (DIV2)
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Those that leave the service of God, and study men, and apply themselves wholly to their humours, to better their estates, do set up new and strange gods against the true God,
Those that leave the service of God, and study men, and apply themselves wholly to their humours, to better their estates, do Set up new and strange God's against the true God,
d cst vvb dt n1 pp-f np1, cc vvi n2, cc vvi px32 av-jn p-acp po32 n2, pc-acp vvi po32 n2, vdb vvi a-acp j cc j n2 p-acp dt j np1,
(7) chapter (DIV2)
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and give his glory to creatures, and make their means their idols, do commit idolatry, and break the first great Commandement of the Law.
and give his glory to creatures, and make their means their Idols, do commit idolatry, and break the First great Commandment of the Law.
cc vvi po31 n1 p-acp n2, cc vvi po32 n2 po32 n2, vdb vvi n1, cc vvi dt ord j n1 pp-f dt n1.
(7) chapter (DIV2)
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The Romanists cannot clear themselves of this trespasse, though Bellarmine their Champion do his best to excuse it.
The Romanists cannot clear themselves of this trespass, though Bellarmine their Champion do his best to excuse it.
dt np1 vmbx vvi px32 pp-f d n1, cs np1 po32 n1 vdb po31 js pc-acp vvi pn31.
(7) chapter (DIV2)
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He distinguisheth between images, which he calleth veras rerum similitudines, the true similitudes of things: but he calleth idols false Representations of things that are not.
He Distinguisheth between Images, which he calls veras rerum similitudines, the true Similitudes of things: but he calls Idols false Representations of things that Are not.
pns31 vvz p-acp n2, r-crq pns31 vvz n2-av fw-la fw-la, dt j n2 pp-f n2: cc-acp pns31 vvz n2 j n2 pp-f n2 cst vbr xx.
(7) chapter (DIV2)
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1615
But not to trouble our selves to examine his frivolous distinction, the image it selfe of a true thing subsisting, is a creature;
But not to trouble our selves to examine his frivolous distinction, the image it self of a true thing subsisting, is a creature;
cc-acp xx pc-acp vvi po12 n2 pc-acp vvi po31 j n1, dt n1 pn31 n1 pp-f dt j n1 vvg, vbz dt n1;
(7) chapter (DIV2)
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1616
and to give that, the honour due only to God, is grosse idolatry;
and to give that, the honour due only to God, is gross idolatry;
cc pc-acp vvi d, dt n1 j-jn av-j p-acp np1, vbz j n1;
(7) chapter (DIV2)
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for example, that in their Romane Breviary which is directed to the Crosse, be it not to the image and representation of the Crosse before their eyes,
for Exampl, that in their Roman Breviary which is directed to the Cross, be it not to the image and representation of the Cross before their eyes,
p-acp n1, cst p-acp po32 jp n1 r-crq vbz vvn p-acp dt n1, vbb pn31 xx p-acp dt n1 cc n1 pp-f dt n1 p-acp po32 n2,
(7) chapter (DIV2)
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Page 92
1618
but in it to the Crosse it selfe, is it not idolatry? O Crux ave spes unica, hoc passionis tempore auge piis justitiam, reisque dona veniam.
but in it to the Cross it self, is it not idolatry? O Crux have spes Unique, hoc passionis tempore auge piis justitiam, reisque dona veniam.
cc-acp p-acp pn31 p-acp dt n1 pn31 n1, vbz pn31 xx n1? fw-la fw-la vhb fw-la fw-la, fw-la fw-la fw-la vvi fw-la fw-la, fw-la fw-la fw-la.
(7) chapter (DIV2)
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2. This text chargeth them that they offend, whereby it appeareth that idolatry is an offence;
2. This text charges them that they offend, whereby it appears that idolatry is an offence;
crd d n1 vvz pno32 cst pns32 vvb, c-crq pn31 vvz d n1 vbz dt n1;
(7) chapter (DIV2)
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you see how high it reacheth even to the ungodding of the Almighty, and we shall shortly see how sore it smarteth upon the offenders. 1. The devil is the Authour of idolatry;
you see how high it reaches even to the ungodding of the Almighty, and we shall shortly see how soar it smarteth upon the offenders. 1. The Devil is the Author of idolatry;
pn22 vvb c-crq j pn31 vvz av p-acp dt n-vvg pp-f dt j-jn, cc pns12 vmb av-j vvi c-crq av-j pn31 vvz p-acp dt n2. crd dt n1 vbz dt n1 pp-f n1;
(7) chapter (DIV2)
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for when God had buried Moses secretly to prevent idolatry, the devil would have discovered the place to move the People to idolatry;
for when God had buried Moses secretly to prevent idolatry, the Devil would have discovered the place to move the People to idolatry;
p-acp c-crq np1 vhd vvn np1 av-jn pc-acp vvi n1, dt n1 vmd vhi vvn dt n1 pc-acp vvi dt n1 p-acp n1;
(7) chapter (DIV2)
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but he is too pure and holy to be Partaker in their sins.
but he is too pure and holy to be Partaker in their Sins.
cc-acp pns31 vbz av j cc j pc-acp vbi n1 p-acp po32 n2.
(7) chapter (DIV2)
910
Page 96
1622
that was the strife which Saint Jude mentioneth between Michael the Arch-angel and the devil about the body of Moses, wherein the Arch-angel prevailed against him. 2. The devil is a great tempter to idolatry; for he assaulted Christ so;
that was the strife which Saint U^de mentioneth between Michael the Archangel and the Devil about the body of Moses, wherein the Archangel prevailed against him. 2. The Devil is a great tempter to idolatry; for he assaulted christ so;
cst vbds dt n1 r-crq n1 np1 vvz p-acp np1 dt n1 cc dt n1 p-acp dt n1 pp-f np1, c-crq dt n1 vvn p-acp pno31. crd dt n1 vbz dt j n1 p-acp n1; c-acp pns31 vvd np1 av;
(7) chapter (DIV2)
884
Page 93
1623
si procidens adoraveris me, if thou wilt fall down and worship me. 3. The devil is the chief Agent in the Ministery of the idolatrous Priests,si procidens adoraveris me, if thou wilt fallen down and worship me. 3. The Devil is the chief Agent in the Ministry of the idolatrous Priests,
fw-mi fw-la fw-la pno11, cs pns21 vm2 vvi a-acp cc vvb pno11. crd dt n1 vbz dt j-jn n1 p-acp dt n1 pp-f dt j n2,
(7) chapter (DIV2)
884
Page 93
1624
as the evil spirit offered his service to be a lying spirit in the mouths of Baals Prophets, foure hundred of them at once.
as the evil Spirit offered his service to be a lying Spirit in the mouths of Baal's prophets, foure hundred of them At once.
c-acp dt j-jn n1 vvd po31 n1 pc-acp vbi dt j-vvg n1 p-acp dt n2 pp-f npg1 n2, crd crd pp-f pno32 p-acp a-acp.
(7) chapter (DIV2)
884
Page 93
1625
The promise of Satan is that which he profest to Christ, to draw men from the worship of God to worship him; and there is no mean: The promise of Satan is that which he professed to christ, to draw men from the worship of God to worship him; and there is no mean:
dt n1 pp-f np1 vbz d r-crq pns31 vvd p-acp np1, pc-acp vvi n2 p-acp dt n1 pp-f np1 pc-acp vvi pno31; cc pc-acp vbz dx j:
(7) chapter (DIV2)
885
Page 93
1626
all worshippers that do not worship the true God worship Satan; so the Chaldaean imputeth their force to Satan;
all worshippers that do not worship the true God worship Satan; so the Chaldaean imputeth their force to Satan;
d n2 cst vdb xx vvi dt j np1 n1 np1; av dt jp vvz po32 n1 p-acp np1;
(7) chapter (DIV2)
885
Page 93
1627
for he that is not with him is against him.
for he that is not with him is against him.
c-acp pns31 cst vbz xx p-acp pno31 vbz p-acp pno31.
(7) chapter (DIV2)
885
Page 93
1628
The use of this point is taught by the Apostle Saint John, Babes keep your selves from idols, give not the glory of God to creatures.
The use of this point is taught by the Apostle Saint John, Babes keep your selves from Idols, give not the glory of God to creatures.
dt n1 pp-f d n1 vbz vvn p-acp dt n1 n1 np1, n2 vvb po22 n2 p-acp n2, vvb xx dt n1 pp-f np1 p-acp n2.
(7) chapter (DIV2)
886
Page 93
1629
It is an admirable thing in the whole course of the story of Israel, and after of the Iews; Moses could tell them;
It is an admirable thing in the Whole course of the story of Israel, and After of the Iews; Moses could tell them;
pn31 vbz dt j n1 p-acp dt j-jn n1 pp-f dt n1 pp-f np1, cc c-acp pp-f dt np2; np1 vmd vvi pno32;
(7) chapter (DIV2)
887
Page 93
1630
for what Nation is there so great? Who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? for what nation is there so great? Who hath God so High unto them, as the Lord our God is in all things that we call upon him for?
p-acp r-crq n1 vbz a-acp av j? r-crq vhz np1 av av-j p-acp pno32, p-acp dt n1 po12 n1 vbz p-acp d n2 cst pns12 vvb p-acp pno31 p-acp?
(7) chapter (DIV2)
887
Page 93
1631
Yet was idolatry their national sinne, although upon all occasions they might advise with God,
Yet was idolatry their national sin, although upon all occasions they might Advice with God,
av vbds n1 po32 j n1, cs p-acp d n2 pns32 vmd vvi p-acp np1,
(7) chapter (DIV2)
888
Page 93
1632
though they had the pillar of fire, the pillar of cloud, the Arke, the Law, the Priesthood, the Temple,
though they had the pillar of fire, the pillar of cloud, the Ark, the Law, the Priesthood, the Temple,
cs pns32 vhd dt n1 pp-f n1, dt n1 pp-f n1, dt n1, dt n1, dt n1, dt n1,
(7) chapter (DIV2)
888
Page 93
1633
and all the oracles of God committed to them. Therefore no wonder if the Chaldaean who had none of this did commit idolatry. These are examples for us;
and all the oracles of God committed to them. Therefore no wonder if the Chaldaean who had none of this did commit idolatry. These Are Examples for us;
cc d dt n2 pp-f np1 vvd p-acp pno32. av dx n1 cs dt jp r-crq vhd pix pp-f d vdd vvi n1. d vbr n2 p-acp pno12;
(7) chapter (DIV2)
888
Page 93
1634
and because we have no feare but of the idolatry of the Church of Rome, we must take warning to keep our selves from their idols and their idolatry.
and Because we have no Fear but of the idolatry of the Church of Rome, we must take warning to keep our selves from their Idols and their idolatry.
cc c-acp pns12 vhb dx n1 cc-acp pp-f dt n1 pp-f dt n1 pp-f np1, pns12 vmb vvi n1 pc-acp vvi po12 n2 p-acp po32 n2 cc po32 n1.
(7) chapter (DIV2)
890
Page 93
1635
This we understand is now the study and care of the religious Patriots in the honourable and high Court of Parliament;
This we understand is now the study and care of the religious Patriots in the honourable and high Court of Parliament;
d pns12 vvb vbz av dt n1 cc n1 pp-f dt j n2 p-acp dt j cc j n1 pp-f n1;
(7) chapter (DIV2)
891
Page 94
1636
let us joyn with them in our Prayers to God for the rooting out of the Romish Religion;
let us join with them in our Prayers to God for the rooting out of the Romish Religion;
vvb pno12 vvi p-acp pno32 p-acp po12 n2 p-acp np1 p-acp dt n-vvg av pp-f dt jp n1;
(7) chapter (DIV2)
891
Page 94
1637
let us give God our hearty thanks, that he worketh by his spirit such zeal of the glory of his truth in the godly faithful hearts of the Commons of this land, to stirre and rowze up themselves in a matter so much concerning the honour of our God as this doth.
let us give God our hearty thanks, that he works by his Spirit such zeal of the glory of his truth in the godly faithful hearts of the Commons of this land, to stir and rouse up themselves in a matter so much Concerning the honour of our God as this does.
vvb pno12 vvi np1 po12 j n2, cst pns31 vvz p-acp po31 n1 d n1 pp-f dt n1 pp-f po31 n1 p-acp dt j j n2 pp-f dt n2 pp-f d n1, pc-acp vvi cc vvi a-acp px32 p-acp dt n1 av av-d vvg dt n1 pp-f po12 n1 c-acp d vdz.
(7) chapter (DIV2)
891
Page 94
1638
For who delivered us from the Spanish violence in 88? And who delivered us from the bloody powder treason in An. 1605? If the gods that our enemies serve, could have prevailed against our God, had we not been as Sodom and as Gomorrah?
For who Delivered us from the Spanish violence in 88? And who Delivered us from the bloody powder treason in Nias 1605? If the God's that our enemies serve, could have prevailed against our God, had we not been as Sodom and as Gomorrah?
p-acp r-crq vvd pno12 p-acp dt jp n1 p-acp crd? cc q-crq vvd pno12 p-acp dt j n1 n1 p-acp np1 crd? cs dt n2 cst po12 n2 vvi, vmd vhi vvn p-acp po12 n1, vhd pns12 xx vbn p-acp np1 cc c-acp np1?
(7) chapter (DIV2)
892
Page 94
1639
Therefore let us pray God to preserve us from idols, and from them that love and serve them, of whom I may say truly with David,
Therefore let us pray God to preserve us from Idols, and from them that love and serve them, of whom I may say truly with David,
av vvb pno12 vvi np1 pc-acp vvi pno12 p-acp n2, cc p-acp pno32 cst vvb cc vvi pno32, pp-f ro-crq pns11 vmb vvi av-j p-acp np1,
(7) chapter (DIV2)
893
Page 94
1640
The words of their mouths are smoother then butter, but warre is in their heart: Their words are softer then oyle, yet are they drawn swords. The words of their mouths Are smoother then butter, but war is in their heart: Their words Are Softer then oil, yet Are they drawn swords.
dt n2 pp-f po32 n2 vbr jc cs n1, cc-acp n1 vbz p-acp po32 n1: po32 n2 vbr jc cs n1, av vbr pns32 vvn n2.
(7) chapter (DIV2)
894
Page 94
1641
There can be no hope that those men which will rob God of his glory and give it away to creatures, will ever be true to us.
There can be no hope that those men which will rob God of his glory and give it away to creatures, will ever be true to us.
pc-acp vmb vbi dx n1 cst d n2 r-crq vmb vvi np1 pp-f po31 n1 cc vvi pn31 av p-acp n2, vmb av vbi j p-acp pno12.
(7) chapter (DIV2)
895
Page 94
1642
Let every one in the zeal of Gods glory shew and professe his hatred to idolatry,
Let every one in the zeal of God's glory show and profess his hatred to idolatry,
vvb d pi p-acp dt n1 pp-f npg1 n1 vvi cc vvi po31 n1 p-acp n1,
(7) chapter (DIV2)
896
Page 94
1643
and his love of the true Worship of God;
and his love of the true Worship of God;
cc po31 n1 pp-f dt j n1 pp-f np1;
(7) chapter (DIV2)
896
Page 94
1644
and as they need the sword of the Lord, and of Gideon, so let us cry, The sword of the Lord, his word in the mouths of his faithful Ministers, and the sword of Gideon:
and as they need the sword of the Lord, and of gideon, so let us cry, The sword of the Lord, his word in the mouths of his faithful Ministers, and the sword of gideon:
cc c-acp pns32 vvb dt n1 pp-f dt n1, cc pp-f np1, av vvb pno12 vvi, dt n1 pp-f dt n1, po31 n1 p-acp dt n2 pp-f po31 j n2, cc dt n1 pp-f np1:
(7) chapter (DIV2)
896
Page 94
1645
the sword of the religious Court of Parliament against them.
the sword of the religious Court of Parliament against them.
dt n1 pp-f dt j n1 pp-f n1 p-acp pno32.
(7) chapter (DIV2)
896
Page 94
1646
Vers. 12. Art thou not from everlasting, O Lord, my God, my holy one? we shall not dye O Lord my God, thou hast ordained them for judgement,Vers. 12. Art thou not from everlasting, Oh Lord, my God, my holy one? we shall not die Oh Lord my God, thou hast ordained them for judgement,
np1 crd vb2r pns21 xx p-acp j, uh n1, po11 np1, po11 j pi? pns12 vmb xx vvi uh n1 po11 np1, pns21 vh2 vvn pno32 p-acp n1,
(7) chapter (DIV2)
896
Page 94
1647
and O mighty God, thou hast establisted them for correction, 13. Thou art of purer eyes then to behold evill,
and Oh mighty God, thou hast establisted them for correction, 13. Thou art of Purer eyes then to behold evil,
cc uh j np1, pns21 vh2 vvn pno32 p-acp n1, crd pns21 vb2r pp-f jc n2 cs pc-acp vvi j-jn,
(7) chapter (DIV2)
896
Page 94
1648
and canst not look on iniquity;
and Canst not look on iniquity;
cc vm2 xx vvi p-acp n1;
(7) chapter (DIV2)
896
Page 94
1649
wherefore lookest thou upon them that deal treacherously? and holdest thy tongue when the wicked devoureth the man that is more righteous then he? 14. And makest men as the fishes of the sea,
Wherefore Lookest thou upon them that deal treacherously? and holdest thy tongue when the wicked devoureth the man that is more righteous then he? 14. And Makest men as the Fish of the sea,
q-crq vv2 pns21 p-acp pno32 cst vvb av-j? cc vv2 po21 n1 c-crq dt j vvz dt n1 cst vbz av-dc j cs pns31? crd cc vv2 n2 p-acp dt n2 pp-f dt n1,
(7) chapter (DIV2)
896
Page 94
1650
and as the creeping things that have no ruler over them.
and as the creeping things that have no ruler over them.
cc p-acp dt j-vvg n2 cst vhb dx n1 p-acp pno32.
(7) chapter (DIV2)
896
Page 94
1651
15. They take up all of them with the angle, they catch them in their net,15. They take up all of them with the angle, they catch them in their net,
crd pns32 vvb a-acp d pp-f pno32 p-acp dt n1, pns32 vvb pno32 p-acp po32 n1,
(7) chapter (DIV2)
896
Page 95
1652
and gather them in their dragge, therefore they rejoyce and are glad.
and gather them in their drag, Therefore they rejoice and Are glad.
cc vvi pno32 p-acp po32 vvi, av pns32 vvb cc vbr j.
(7) chapter (DIV2)
896
Page 95
1653
16. Therefore they sacrifice unto their net, and burn incense unto their dragge, because by them their portion is fat, and their meat plenteous.16. Therefore they sacrifice unto their net, and burn incense unto their drag, Because by them their portion is fat, and their meat plenteous.
crd av pns32 vvb p-acp po32 n1, cc vvi n1 p-acp po32 vvi, c-acp p-acp pno32 po32 n1 vbz j, cc po32 n1 j.
(7) chapter (DIV2)
896
Page 95
1654
17. Shall they therefore empty their net, and not spare continually to slay the nations?17. Shall they Therefore empty their net, and not spare continually to slay the Nations?
crd vmb pns32 av vvb po32 n1, cc xx vvi av-j pc-acp vvi dt n2?
(7) chapter (DIV2)
896
Page 95
1655
AFter God hath denounced his judgment upon the Jews, contained in the former Section, now the Prophet beginneth a new wrastling with God, in the behalf of the afflicted members of his Church.
After God hath denounced his judgement upon the jews, contained in the former Section, now the Prophet begins a new wrestling with God, in the behalf of the afflicted members of his Church.
p-acp np1 vhz vvn po31 n1 p-acp dt np2, vvn p-acp dt j n1, av dt n1 vvz dt j vvg p-acp np1, p-acp dt n1 pp-f dt j-vvn n2 pp-f po31 n1.
(7) chapter (DIV2)
897
Page 95
1656
The Prophets speech is addressed to God himself, wherein he first ascribeth to God Eternity, Art not thou from everlasting O Lord my God? He ascribeth to him Holinesse, My holy One.
The prophets speech is addressed to God himself, wherein he First ascribeth to God Eternity, Art not thou from everlasting Oh Lord my God? He ascribeth to him Holiness, My holy One.
dt ng1 n1 vbz vvn p-acp np1 px31, c-crq pns31 ord vvz p-acp np1 n1, n1 xx pns21 p-acp j uh n1 po11 np1? pns31 vvz p-acp pno31 n1, po11 j pi.
(7) chapter (DIV2)
898
Page 95
1657
And this Pronoune possessive My, doth lay hold upon a special interest that Habakkuk by faith claimeth in God.
And this Pronoun possessive My, does lay hold upon a special Interest that Habakkuk by faith claimeth in God.
cc d vvb j po11, vdz vvi n1 p-acp dt j n1 cst np1 p-acp n1 vvz p-acp np1.
(7) chapter (DIV2)
899
Page 95
1658
From which consideration he draweth this cheerful Conclusion:
From which consideration he draws this cheerful Conclusion:
p-acp r-crq n1 pns31 vvz d j n1:
(7) chapter (DIV2)
900
Page 95
1700
as a draught of fish into the hand of the Fisherman.
as a draught of Fish into the hand of the Fisherman.
c-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1.
(7) chapter (DIV2)
922
Page 97
1659
We shall not die O Lord, speaking of himselfe and of the afflicted in the Church of the Jews, that though God had threatned such an invasion by the hand and power of the Chaldaeans,We shall not die Oh Lord, speaking of himself and of the afflicted in the Church of the jews, that though God had threatened such an invasion by the hand and power of the Chaldaeans,
pns12 vmb xx vvi uh n1, vvg pp-f px31 cc pp-f dt j-vvn p-acp dt n1 pp-f dt np2, cst cs np1 vhd vvn d dt n1 p-acp dt n1 cc n1 pp-f dt njp2,
(7) chapter (DIV2)
900
Page 95
1660
yet shall it not proceed to their ruine. God will keep his Church; there is a remnant that God will save from the stormy winde, and the tempest,
yet shall it not proceed to their ruin. God will keep his Church; there is a remnant that God will save from the stormy wind, and the tempest,
av vmb pn31 xx vvi p-acp po32 n1. np1 vmb vvi po31 n1; pc-acp vbz dt n1 cst np1 vmb vvi p-acp dt j n1, cc dt n1,
(7) chapter (DIV2)
900
Page 95
1661
as David saith, the flood of many waters shall not come neare them. This faith he builds upon a good foundation;
as David Says, the flood of many waters shall not come near them. This faith he builds upon a good Foundation;
c-acp np1 vvz, dt n1 pp-f d n2 vmb xx vvi av-j pno32. d n1 pns31 vvz p-acp dt j n1;
(7) chapter (DIV2)
900
Page 95
1662
For 1. From the eternity of God, he may conclude, that the love wherewith he loveth his Church is an eternal love,
For 1. From the eternity of God, he may conclude, that the love wherewith he loves his Church is an Eternal love,
c-acp crd p-acp dt n1 pp-f np1, pns31 vmb vvi, cst dt n1 c-crq pns31 vvz po31 n1 vbz dt j n1,
(7) chapter (DIV2)
900
Page 95
1663
and therfore not to be subject to the power of time. 2. From the holinesse of God, he may conclude that all the faithful Jews being an holy seed shall have his favour.
and Therefore not to be Subject to the power of time. 2. From the holiness of God, he may conclude that all the faithful jews being an holy seed shall have his favour.
cc av xx pc-acp vbi j-jn p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f np1, pns31 vmb vvi cst d dt j np2 n1 dt j n1 vmb vhi po31 n1.
(7) chapter (DIV2)
900
Page 95
1664
Against this it may be objected that God hath revealed himself to the contrary, for he hath before threatned to raise up the Chaldaeans, a fierce and terrible nation, that shall go through the bredth of the land,
Against this it may be objected that God hath revealed himself to the contrary, for he hath before threatened to raise up the Chaldaeans, a fierce and terrible Nation, that shall go through the breadth of the land,
p-acp d pn31 vmb vbi vvn cst np1 vhz vvn px31 p-acp dt n-jn, c-acp pns31 vhz p-acp vvn pc-acp vvi a-acp dt njp2, dt j cc j n1, cst vmb vvi p-acp dt n1 pp-f dt n1,
(7) chapter (DIV2)
901
Page 95
1665
and shall run like an Eagle and an evening wolfe only for prey. What hope then can there be against these? The Prophet answereth that objection.
and shall run like an Eagl and an evening wolf only for prey. What hope then can there be against these? The Prophet Answers that objection.
cc vmb vvi av-j dt n1 cc dt n1 n1 av-j p-acp n1. q-crq vvb av vmb a-acp vbi p-acp d? dt n1 vvz d n1.
(7) chapter (DIV2)
901
Page 95
1666
Thou hast ordained them for judgement; and mighty God, thou hast established them for correction. Thou hast ordained them for judgement; and mighty God, thou hast established them for correction.
pns21 vh2 vvn pno32 p-acp n1; cc j np1, pns21 vh2 vvn pno32 p-acp n1.
(7) chapter (DIV2)
904
Page 96
1667
That is, God by his might hath armed them against the Jews to execute his judgement on them,
That is, God by his might hath armed them against the jews to execute his judgement on them,
cst vbz, np1 p-acp po31 n1 vhz vvn pno32 p-acp dt np2 pc-acp vvi po31 n1 p-acp pno32,
(7) chapter (DIV2)
905
Page 96
1668
and for castigation and correction of them, not for eradication.
and for castigation and correction of them, not for eradication.
cc p-acp n1 cc n1 pp-f pno32, xx p-acp n1.
(7) chapter (DIV2)
905
Page 96
1669
He proceedeth then to expostulate and dispute with God concerning this judgement to be executed upon the Jews by the Chaldaeans;
He Proceedeth then to expostulate and dispute with God Concerning this judgement to be executed upon the jews by the Chaldaeans;
pns31 vvz av pc-acp vvi cc vvi p-acp np1 vvg d n1 pc-acp vbi vvn p-acp dt np2 p-acp dt njp2;
(7) chapter (DIV2)
906
Page 96
1670
Thou art of purer eyes then to behold evil, and canst not look on iniquity ]Thou art of Purer eyes then to behold evil, and Canst not look on iniquity ]
pns21 vb2r pp-f jc n2 cs pc-acp vvi j-jn, cc vm2 xx vvi p-acp n1 ]
(7) chapter (DIV2)
907
Page 96
1671
This is a further Confession of the holinesse of God, to whom he attributeth pure eyes, such as cannot behold evil,
This is a further Confessi of the holiness of God, to whom he attributeth pure eyes, such as cannot behold evil,
d vbz dt jc n1 pp-f dt n1 pp-f np1, p-acp ro-crq pns31 vvz j n2, d c-acp vmbx vvi j-jn,
(7) chapter (DIV2)
908
Page 96
1672
and look upon iniquity, because that holinesse cannot approve ill, and that justice cannot wink at it and leave it unpunished.and look upon iniquity, Because that holiness cannot approve ill, and that Justice cannot wink At it and leave it unpunished.
cc vvb p-acp n1, c-acp d n1 vmbx vvi j-jn, cc d n1 vmbx vvi p-acp pn31 cc vvb pn31 j.
(7) chapter (DIV2)
908
Page 96
1673
Otherwise, videre malum non est malum, to see evil is not evil; Gods general view of all things, doth set his eye upon the good and evil.
Otherwise, To see malum non est malum, to see evil is not evil; God's general view of all things, does Set his eye upon the good and evil.
av, fw-la fw-la fw-la fw-la fw-la, pc-acp vvi n-jn vbz xx j-jn; n2 j n1 pp-f d n2, vdz vvi po31 n1 p-acp dt j cc j-jn.
(7) chapter (DIV2)
909
Page 96
1674
So the Sun shineth upon the just and the unjust, but God is a God that loveth not iniquity, So the Sun shines upon the just and the unjust, but God is a God that loves not iniquity,
av dt n1 vvz p-acp dt j cc dt j, cc-acp np1 vbz dt n1 cst vvz xx n1,
(7) chapter (DIV2)
910
Page 96
1675
neither shall evil dwel with him: he abhorreth all them that work wickednesse;
neither shall evil dwell with him: he abhorreth all them that work wickedness;
dx vmb av-jn vvi p-acp pno31: pns31 vvz av-d pno32 cst vvb n1;
(7) chapter (DIV2)
910
Page 96
1676
David saith, His soule abhorreth them. So that the Prophet here acquitteth God from any hand in the evil of these Chaldaeans,David Says, His soul abhorreth them. So that the Prophet Here acquitteth God from any hand in the evil of these Chaldaeans,
np1 vvz, po31 n1 vvz pno32. av cst dt n1 av vvz np1 p-acp d n1 p-acp dt n-jn pp-f d njp2,
(7) chapter (DIV2)
910
Page 96
1677
although he stirreth them up against the Jews; he is wise to use them as instruments of correction:
although he stirs them up against the jews; he is wise to use them as Instruments of correction:
cs pns31 vvz pno32 a-acp p-acp dt np2; pns31 vbz j pc-acp vvi pno32 p-acp n2 pp-f n1:
(7) chapter (DIV2)
910
Page 96
1679
From hence groweth the Expostulation following, Seeing thou art so pure and holy that thou abhorrest evil,
From hence grows the Expostulation following, Seeing thou art so pure and holy that thou Abhorrest evil,
p-acp av vvz dt n1 vvg, vvg pns21 vb2r av j cc j cst pns21 n1 j-jn,
(7) chapter (DIV2)
911
Page 96
1680
and hatest all the workers of iniquity; Why dost thou look upon them that deale treacherously? and Hatest all the workers of iniquity; Why dost thou look upon them that deal treacherously?
cc vv2 d dt n2 pp-f n1; q-crq vd2 pns21 vvi p-acp pno32 cst vvb av-j?
(7) chapter (DIV2)
911
Page 96
1681
Why dost thou O holy and just God, look on, whilst the Chadaean betrayeth thy People? Mr. Calvin reads Transgressores. Montanus Praevaricatores. Jun. Perfidos, whom the Kings Bible followeth.Why dost thou Oh holy and just God, look on, while the Chadaean betrayeth thy People? Mr. calvin reads Transgressores. Montanus Praevaricatores. Jun. Perfidos, whom the Kings bible follows.
uh-crq vd2 pns21 uh j cc j np1, vvb a-acp, cs dt jp vvz po21 n1? n1 np1 vvz fw-la. np1 n2. np1 np1, r-crq dt ng1 n1 vvz.
(7) chapter (DIV2)
913
Page 96
1682
This the Prophet Isaiah calleth a grievous vision. The treacherous dealer dealeth treacherously, and the spoiler spoileth.
This the Prophet Isaiah calls a grievous vision. The treacherous dealer deals treacherously, and the spoiler spoileth.
d dt n1 np1 vvz dt j n1. dt j n1 vvz av-j, cc dt n1 vvz.
(7) chapter (DIV2)
914
Page 96
1683
For the Chaldaean did invade the Jew, both cunningly by treason, and violently by force.
For the Chaldaean did invade the Jew, both cunningly by treason, and violently by force.
p-acp dt jp vdd vvi dt np1, av-d av-jn p-acp n1, cc av-j p-acp n1.
(7) chapter (DIV2)
915
Page 96
1684
He urgeth God further, Why holdest thou thy tongue when the wicked man, that is, the Chaldaean,
He urges God further, Why holdest thou thy tongue when the wicked man, that is, the Chaldaean,
pns31 vvz np1 av-jc, q-crq vv2 pns21 po21 n1 c-crq dt j n1, cst vbz, dt jp,
(7) chapter (DIV2)
916
Page 97
1685
an idolater and a bloody man, devoureth the man that is more righteous then he:
an idolater and a bloody man, devoureth the man that is more righteous then he:
dt n1 cc dt j n1, vvz dt n1 cst vbz av-dc j cs pns31:
(7) chapter (DIV2)
916
Page 97
1686
that is, devoureth the Jew, who as bad as he is, is a better man and more righteous then the Chaldaean.
that is, devoureth the Jew, who as bad as he is, is a better man and more righteous then the Chaldaean.
cst vbz, vvz dt np1, r-crq c-acp j c-acp pns31 vbz, vbz dt jc n1 cc av-dc j cs dt jp.
(7) chapter (DIV2)
916
Page 97
1687
He wondreth at the softnesse and forbearance of God, that can see and be silent to behold so much iniquity. He proceedeth in his complaint:
He wondereth At the softness and forbearance of God, that can see and be silent to behold so much iniquity. He Proceedeth in his complaint:
pns31 vvz p-acp dt n1 cc n1 pp-f np1, cst vmb vvi cc vbi j pc-acp vvi av d n1. pns31 vvz p-acp po31 n1:
(7) chapter (DIV2)
917
Page 97
1688
Thou makest man as the fishes in the sea, where the great ones do prey upon the small ones, Thou Makest man as the Fish in the sea, where the great ones do prey upon the small ones,
pns21 vv2 n1 p-acp dt n2 p-acp dt n1, c-crq dt j pi2 vdb n1 p-acp dt j pi2,
(7) chapter (DIV2)
918
Page 97
1689
and as the creeping things that have no ruler over them, and therefore feed upon one another, who have no law to awe them,
and as the creeping things that have no ruler over them, and Therefore feed upon one Another, who have no law to awe them,
cc p-acp dt j-vvg n2 cst vhb dx n1 p-acp pno32, cc av vvb p-acp crd j-jn, r-crq vhb dx n1 pc-acp vvi pno32,
(7) chapter (DIV2)
918
Page 97
1690
but quo quis est valentior, eo violentior, so the Jews are to the Chaldaeans a prey.but quo quis est valentior, eo violentior, so the jews Are to the Chaldaeans a prey.
cc-acp fw-la fw-la fw-la fw-la, fw-la fw-la, av dt np2 vbr p-acp dt njp2 dt n1.
(7) chapter (DIV2)
918
Page 97
1691
But the words following do shew another thing intended, not a reference of these creatures one to another,
But the words following do show Another thing intended, not a Referente of these creatures one to Another,
p-acp dt n2 vvg pc-acp vvi j-jn n1 vvd, xx dt n1 pp-f d n2 crd p-acp n-jn,
(7) chapter (DIV2)
919
Page 97
1692
but all of them to the fisherman;
but all of them to the fisherman;
cc-acp d pp-f pno32 p-acp dt n1;
(7) chapter (DIV2)
919
Page 97
1693
so the sense is, thou seemest to esteem the Jew no more then thou dost the fishes on the sea,
so the sense is, thou seemest to esteem the Jew no more then thou dost the Fish on the sea,
av dt n1 vbz, pns21 vv2 pc-acp vvi dt np1 av-dx av-dc cs pns21 vd2 dt n2 p-acp dt n1,
(7) chapter (DIV2)
919
Page 97
1694
or the creeping things on the earth. For it followeth, They take up all of them with the angle, they catch them in their net,
or the creeping things on the earth. For it follows, They take up all of them with the angle, they catch them in their net,
cc dt j-vvg n2 p-acp dt n1. p-acp pn31 vvz, pns32 vvb a-acp d pp-f pno32 p-acp dt n1, pns32 vvb pno32 p-acp po32 n1,
(7) chapter (DIV2)
919
Page 97
1695
and gather them in their dragge. The Chaldaeans are the Fishermen, the Jews the fishes;and gather them in their drag. The Chaldaeans Are the Fishermen, the jews thee Fish;
cc vvi pno32 p-acp po32 vvi. dt njp2 vbr dt n2, dt np2 pno32 n2;
(7) chapter (DIV2)
920
Page 97
1696
and for these they have, 1, The Angle, whereby is meant their fishing for a single Person. 2. Their net, let fall to catch more. 3. Their dragge for whole sholes of fish;
and for these they have, 1, The Angle, whereby is meant their fishing for a single Person. 2. Their net, let fallen to catch more. 3. Their drag for Whole shoal of Fish;
cc p-acp d pns32 vhb, crd, dt n1, c-crq vbz vvn po32 n-vvg p-acp dt j n1. crd po32 n1, vvb n1 pc-acp vvi av-dc. crd po32 vvi p-acp j-jn n1 pp-f n1;
(7) chapter (DIV2)
921
Page 97
1697
so that here is no evasion; he that escapeth the angle shall fall into the net;
so that Here is no evasion; he that escapeth the angle shall fallen into the net;
av cst av vbz dx n1; pns31 cst vvz dt n1 vmb vvi p-acp dt n1;
(7) chapter (DIV2)
921
Page 97
1698
or if he escape the net, the drag shall sweep him away and bring him to the shore.
or if he escape the net, the drag shall sweep him away and bring him to the shore.
cc cs pns31 vvb dt n1, dt n1 vmb vvi pno31 av cc vvi pno31 p-acp dt n1.
(7) chapter (DIV2)
921
Page 97
1699
So that he reby all way of evasion seemeth stopped against the Jew, he is put into the hand and power of the Chaldaean,
So that he reby all Way of evasion seems stopped against the Jew, he is put into the hand and power of the Chaldaean,
av cst pns31 av d n1 pp-f n1 vvz vvn p-acp dt np1, pns31 vbz vvn p-acp dt n1 cc n1 pp-f dt jp,
(7) chapter (DIV2)
922
Page 97
1701
And all this while the Fisherman thinketh he doth no man wrong, as the Poet saith, Nec patitur Tyrrhenum crescere piscem.
And all this while the Fisherman Thinketh he does not man wrong, as the Poet Says, Nec patitur Tyrrhenum crescere piscem.
cc d d cs dt n1 vvz pns31 vdz xx n1 vvi, c-acp dt n1 vvz, fw-la fw-la np1 fw-la fw-la.
(7) chapter (DIV2)
923
Page 97
1702
For the fish of the sea is esteemed his that can catch him:
For the Fish of the sea is esteemed his that can catch him:
p-acp dt n1 pp-f dt n1 vbz vvn po31 d vmb vvi pno31:
(7) chapter (DIV2)
925
Page 97
1703
so shall the Chaldaean fish Jud•a, as if the Jews were fishes, not men, and as if there were no Providence to take care of them, no owner to call them his.
so shall the Chaldaean Fish Jud•a, as if the jews were Fish, not men, and as if there were no Providence to take care of them, no owner to call them his.
av vmb dt jp n1 np1, c-acp cs dt np2 vbdr n2, xx n2, cc c-acp cs pc-acp vbdr dx n1 pc-acp vvi n1 pp-f pno32, dx n1 pc-acp vvi pno32 po31.
(7) chapter (DIV2)
925
Page 97
1704
Therefore they rejoyce and are glad. Therefore they rejoice and Are glad.
av pns32 vvb cc vbr j.
(7) chapter (DIV2)
926
Page 98
1705
There is no compassion in them of chaldaea toward the Jew, but as the Fisherman rejoyceth in his draught of fishes,
There is no compassion in them of chaldaea towards the Jew, but as the Fisherman Rejoiceth in his draught of Fish,
pc-acp vbz dx n1 p-acp pno32 pp-f n1 p-acp dt np1, cc-acp c-acp dt n1 vvz p-acp po31 n1 pp-f n2,
(7) chapter (DIV2)
927
Page 98
1706
and never looketh upon them ▪ with any pity of their lives, but is glad that he hath gotten them:
and never looks upon them ▪ with any pity of their lives, but is glad that he hath got them:
cc av-x vvz p-acp pno32 ▪ p-acp d n1 pp-f po32 n2, cc-acp vbz j cst pns31 vhz vvn pno32:
(7) chapter (DIV2)
927
Page 98
1707
So shall the Chaldaean be glad when the Jews are in his net, that he may carry them into captivity.
So shall the Chaldaean be glad when the jews Are in his net, that he may carry them into captivity.
av vmb dt jp vbb j c-crq dt np2 vbr p-acp po31 n1, cst pns31 vmb vvi pno32 p-acp n1.
(7) chapter (DIV2)
927
Page 98
1708
This victory doth not only make the Chaldaean glad, but he is proud too and boasteth in his own strength,
This victory does not only make the Chaldaean glad, but he is proud too and boasts in his own strength,
d n1 vdz xx av-j vvi dt jp j, cc-acp pns31 vbz j av cc vvz p-acp po31 d n1,
(7) chapter (DIV2)
928
Page 98
1709
and attributeth his prevailings to his own power, as it followeth. Therefore they sacrifice unto their net, and burn incense unto their dragge:
and attributeth his prevailings to his own power, as it follows. Therefore they sacrifice unto their net, and burn incense unto their drag:
cc vvz po31 n2-vvg p-acp po31 d n1, c-acp pn31 vvz. av pns32 vvb p-acp po32 n1, cc vvb n1 p-acp po32 vvi:
(7) chapter (DIV2)
928
Page 98
1710
that is, they do thank their own arme, and armies for their victories, and as Iob saith, They kisse their own hands,
that is, they do thank their own arm, and armies for their victories, and as Job Says, They kiss their own hands,
cst vbz, pns32 vdb vvi po32 d n1, cc n2 p-acp po32 n2, cc c-acp np1 vvz, pns32 vvb po32 d n2,
(7) chapter (DIV2)
929
Page 98
1711
because thereby they come to have a fat portion and plenty of meat, so that they give no glory to God;Because thereby they come to have a fat portion and plenty of meat, so that they give no glory to God;
c-acp av pns32 vvb pc-acp vhi dt j n1 cc n1 pp-f n1, av cst pns32 vvb dx n1 p-acp np1;
(7) chapter (DIV2)
929
Page 98
1712
yea, before the Prophet saith from the mouth of God, that they would ascribe the prosperity of their warres to their god;
yea, before the Prophet Says from the Mouth of God, that they would ascribe the Prosperity of their wars to their god;
uh, p-acp dt n1 vvz p-acp dt n1 pp-f np1, cst pns32 vmd vvi dt n1 pp-f po32 n2 p-acp po32 n1;
(7) chapter (DIV2)
929
Page 98
1713
i.e. to their idol, now they will grow so proud, that they will thank their own wit and power for all.
i.e. to their idol, now they will grow so proud, that they will thank their own wit and power for all.
n1 p-acp po32 n1, av pns32 vmb vvi av j, cst pns32 vmb vvi po32 d n1 cc n1 p-acp d.
(7) chapter (DIV2)
929
Page 98
1714
The Prophet concludeth with a passionate expostulation: Shall they therefore empty their net and not spare continually to slay the Nations?
The Prophet Concludeth with a passionate expostulation: Shall they Therefore empty their net and not spare continually to slay the nations?
dt n1 vvz p-acp dt j n1: vmb pns32 av vvb po32 n1 cc xx vvi av-j pc-acp vvi dt n2?
(7) chapter (DIV2)
930
Page 98
1715
Seeing they are a People so lawlesse, so mercilesse, so proud, O Lord wilt thou give way to them still,
Seeing they Are a People so lawless, so merciless, so proud, Oh Lord wilt thou give Way to them still,
vvg pns32 vbr dt n1 av j, av j, av j, uh n1 vmd2 pns21 vvi n1 p-acp pno32 av,
(7) chapter (DIV2)
931
Page 98
1716
and shall they possesse all that they catch, which he calleth, emptying of their net, and shall they not spare continually to slay the nations? Shall they passe thus from nation to nation,
and shall they possess all that they catch, which he calls, emptying of their net, and shall they not spare continually to slay the Nations? Shall they pass thus from Nation to Nation,
cc vmb pns32 vvi d cst pns32 vvb, r-crq pns31 vvz, vvg pp-f po32 n1, cc vmb pns32 xx vvi av-j pc-acp vvi dt n2? vmb pns32 vvi av p-acp n1 p-acp n1,
(7) chapter (DIV2)
931
Page 98
1717
and shall they still conquer? is all fish that comes into their net? De verborum interpretatione bactenus.
and shall they still conquer? is all Fish that comes into their net? De verborum Interpretation bactenus.
cc vmb pns32 av vvi? vbz d n1 cst vvz p-acp po32 n1? fw-fr fw-la n1 av.
(7) chapter (DIV2)
931
Page 98
1718
In the further handling of this section, I observe as in the former, two things. 1. The summe and contents of the whole section. 2. The parts thereof.
In the further handling of this section, I observe as in the former, two things. 1. The sum and contents of the Whole section. 2. The parts thereof.
p-acp dt jc n-vvg pp-f d n1, pns11 vvb a-acp p-acp dt j, crd n2. crd dt n1 cc n2 pp-f dt j-jn n1. crd dt n2 av.
(7) chapter (DIV2)
933
Page 98
1719
1. The summe hereof is this:
1. The sum hereof is this:
crd dt n1 av vbz d:
(7) chapter (DIV2)
934
Page 98
1720
whereas the Prophet at first beholding the sins of the Jews, was moved with an holy indignation against them,
whereas the Prophet At First beholding the Sins of the jews, was moved with an holy Indignation against them,
cs dt n1 p-acp ord vvg dt n2 pp-f dt np2, vbds vvn p-acp dt j n1 p-acp pno32,
(7) chapter (DIV2)
934
Page 98
1721
and with zeal of Gods glory which turned him into a chiding expostulation with God,
and with zeal of God's glory which turned him into a chiding expostulation with God,
cc p-acp n1 pp-f npg1 n1 r-crq vvd pno31 p-acp dt j-vvg n1 p-acp np1,
(7) chapter (DIV2)
934
Page 98
1722
for bearing so much with them, and therefore did stirre up God to judgement to chasten them in the first section of this chapter.
for bearing so much with them, and Therefore did stir up God to judgement to chasten them in the First section of this chapter.
p-acp vvg av av-d p-acp pno32, cc av vdd vvi a-acp np1 p-acp n1 p-acp vvi pno32 p-acp dt ord n1 pp-f d n1.
(7) chapter (DIV2)
934
Page 99
1723
Now that God hath answered him in the second, with declaration of his purpose to punish the iniquities of the Jews by the Chaldaeans, whom God would stirre up to fight against them, and to prevail:
Now that God hath answered him in the second, with declaration of his purpose to Punish the iniquities of the jews by the Chaldaeans, whom God would stir up to fight against them, and to prevail:
av cst np1 vhz vvn pno31 p-acp dt ord, p-acp n1 pp-f po31 n1 pc-acp vvi dt n2 pp-f dt np2 p-acp dt njp2, ro-crq np1 vmd vvi a-acp pc-acp vvi p-acp pno32, cc pc-acp vvi:
(7) chapter (DIV2)
935
Page 99
1724
Now in this third section, the Prophet is as much troubled and grieved at their punishment,
Now in this third section, the Prophet is as much troubled and grieved At their punishment,
av p-acp d ord n1, dt n1 vbz p-acp av-d vvn cc vvn p-acp po32 n1,
(7) chapter (DIV2)
935
Page 99
1725
as he was before at their sin.
as he was before At their since.
c-acp pns31 vbds a-acp p-acp po32 n1.
(7) chapter (DIV2)
935
Page 99
1726
Now he chides as fast, and disputes as hotly against the remissenesse and patience of God toward the Chaldaean,
Now he chides as fast, and disputes as hotly against the remissness and patience of God towards the Chaldaean,
av pns31 vvz a-acp av-j, cc vvz a-acp av-j p-acp dt n1 cc n1 pp-f np1 p-acp dt jp,
(7) chapter (DIV2)
936
Page 99
1727
as he did before toward the Jew.
as he did before towards the Jew.
c-acp pns31 vdd a-acp p-acp dt np1.
(7) chapter (DIV2)
936
Page 99
1728
Before he pleaded the cause of the glory of Gods Iustice, in punishing the iniquity of the Iews;
Before he pleaded the cause of the glory of God's justice, in punishing the iniquity of the Iews;
c-acp pns31 vvd dt n1 pp-f dt n1 pp-f npg1 n1, p-acp vvg dt n1 pp-f dt np2;
(7) chapter (DIV2)
937
Page 99
1729
now he pleads the glory of Gods mercy in sparing them. The first part was imprecation, this deprecation.
now he pleads the glory of God's mercy in sparing them. The First part was imprecation, this deprecation.
av pns31 vvz dt n1 pp-f npg1 n1 p-acp vvg pno32. dt ord n1 vbds n1, d n1.
(7) chapter (DIV2)
937
Page 99
1730
And herein the Prophet doth declare his mixt affection to the Jews; for out of his hatred to their sins he desired their correction;
And herein the Prophet does declare his mixed affection to the jews; for out of his hatred to their Sins he desired their correction;
cc av dt n1 vdz vvi po31 vvn n1 p-acp dt np2; c-acp av pp-f po31 n1 p-acp po32 n2 pns31 vvd po32 n1;
(7) chapter (DIV2)
938
Page 99
1731
but now out of his love to their Persons, he prayeth against their punishment, so farre that it may be moderate, as in Ieremies Prayer.
but now out of his love to their Persons, he Prayeth against their punishment, so Far that it may be moderate, as in Jeremiahs Prayer.
cc-acp av av pp-f po31 n1 p-acp po32 n2, pns31 vvz p-acp po32 n1, av av-j cst pn31 vmb vbi j, c-acp p-acp np1 n1.
(7) chapter (DIV2)
938
Page 99
1732
Correct us O Lord, yet in thy judgement, not in thy fury lest we be consumed and brought to nothing. Which teacheth us that.Correct us O Lord, yet in thy judgement, not in thy fury lest we be consumed and brought to nothing. Which Teaches us that.
vvb pno12 sy n1, av p-acp po21 n1, xx p-acp po21 n1 cs pns12 vbb vvn cc vvn p-acp pix. r-crq vvz pno12 d.
(7) chapter (DIV2)
939
Page 99
1733
Religion hath the bowels of compassion; Truly they have no true religion that have no mercy.
Religion hath the bowels of compassion; Truly they have no true Religion that have no mercy.
n1 vhz dt n2 pp-f n1; av-j pns32 vhb dx j n1 cst vhb dx n1.
(7) chapter (DIV2)
940
Page 99
1734
This is given us in precept with a sicut: Be yee merciful as your heavenly father is mercifull:
This is given us in precept with a sicut: Be ye merciful as your heavenly father is merciful:
d vbz vvn pno12 p-acp n1 p-acp dt fw-la: vbb pn22 j p-acp po22 j n1 vbz j:
(7) chapter (DIV2)
941
Page 99
1735
there is nothing wherein the image of our God doth more shine in man, then his mercy,
there is nothing wherein the image of our God does more shine in man, then his mercy,
a-acp vbz pix c-crq dt n1 pp-f po12 np1 vdz dc vvi p-acp n1, cs po31 n1,
(7) chapter (DIV2)
941
Page 99
1736
because that is the heavenly nature;
Because that is the heavenly nature;
c-acp d vbz dt j n1;
(7) chapter (DIV2)
941
Page 99
1737
the wisedome of God is too high for us, the power of God too great for us, the justice of God too strict for us;
the Wisdom of God is too high for us, the power of God too great for us, the Justice of God too strict for us;
dt n1 pp-f np1 vbz av j p-acp pno12, dt n1 pp-f np1 av j c-acp pno12, dt n1 pp-f np1 av j p-acp pno12;
(7) chapter (DIV2)
941
Page 99
1738
all these vertues of the Godhead be out of the reach of our imitation.
all these Virtues of the Godhead be out of the reach of our imitation.
d d n2 pp-f dt n1 vbb av pp-f dt n1 pp-f po12 n1.
(7) chapter (DIV2)
941
Page 99
1739
The furthest that our Saviour goeth in the patterne and president of wisedome, is est ote prudentes ut serpentes, Be yee wise as serpents.
The furthest that our Saviour Goes in the pattern and president of Wisdom, is est ote prudentes ut Serpents, Be ye wise as Serpents.
dt js cst po12 n1 vvz p-acp dt n1 cc n1 pp-f n1, vbz fw-fr fw-la fw-la fw-la n2, vbb pn22 j p-acp n2.
(7) chapter (DIV2)
942
Page 99
1740
In innocency, Innocentes ut columba be ye innocent as doves, it is not estote prudentes ut pater vester, Be yee wise as your heavenly father. Concerning fortitude.
In innocency, Innocentes ut Columbam be you innocent as Dove, it is not estote prudentes ut pater vester, Be ye wise as your heavenly father. Concerning fortitude.
p-acp n1, fw-la fw-la n1 vbb pn22 j-jn c-acp n2, pn31 vbz xx fw-la fw-la fw-la fw-la n1, vbb pn22 j p-acp po22 j n1. vvg n1.
(7) chapter (DIV2)
942
Page 99
1741
The mother of Samuel saith, Non est fortis sicut deus. Sicut leo, Salomon hath it: siout quorcus, Amos hath it.
The mother of Samuel Says, Non est fortis sicut deus. Sicut leo, Solomon hath it: siout quorcus, Amos hath it.
dt n1 pp-f np1 vvz, fw-fr fw-la fw-la fw-la fw-la. fw-la fw-la, np1 vhz pn31: vvb fw-la, np1 vhz pn31.
(7) chapter (DIV2)
943
Page 99
1742
Concerning Iustice, let us take the righteous men at their best, & then Iustus fulgebunt ut sol, the righteous shal shine as the Sun;
Concerning justice, let us take the righteous men At their best, & then Justus fulgebunt ut sol, the righteous shall shine as the Sun;
vvg n1, vvb pno12 vvi dt j n2 p-acp po32 js, cc av np1 fw-la fw-la fw-la, dt j vmb vvi p-acp dt n1;
(7) chapter (DIV2)
944
Page 100
1743
but to misericordes ut pater vester. We must strive to imitate him in mercy, that is, the divine nature,
but to Mercy ut pater vester. We must strive to imitate him in mercy, that is, the divine nature,
cc-acp p-acp vvz fw-la fw-la n1. pns12 vmb vvi pc-acp vvi pno31 p-acp n1, cst vbz, dt j-jn n1,
(7) chapter (DIV2)
944
Page 100
1744
because it is super omni• operadei above all the works of God, and that is the humane nature also,
Because it is super omni• operadei above all the works of God, and that is the humane nature also,
c-acp pn31 vbz fw-fr n1 fw-la p-acp d dt n2 pp-f np1, cc d vbz dt j n1 av,
(7) chapter (DIV2)
944
Page 100
1745
because it is called Humanity, and therefore wel-becometh the man of God.
Because it is called Humanity, and Therefore wel-becometh the man of God.
c-acp pn31 vbz vvn n1, cc av j dt n1 pp-f np1.
(7) chapter (DIV2)
944
Page 100
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2. There is nothing that every one of us doth more stand in need of then mercy, without which all the frame of nature would shake and dissolve;
2. There is nothing that every one of us does more stand in need of then mercy, without which all the frame of nature would shake and dissolve;
crd pc-acp vbz pix cst d crd pp-f pno12 vdz n1 vvi p-acp n1 pp-f av n1, p-acp r-crq d dt n1 pp-f n1 vmd vvi cc vvi;
(7) chapter (DIV2)
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it is anima mundi, the soul of the world, it is the juncture of every limb thereof:
it is anima mundi, the soul of the world, it is the juncture of every limb thereof:
pn31 vbz fw-la fw-la, dt n1 pp-f dt n1, pn31 vbz dt n1 pp-f d n1 av:
(7) chapter (DIV2)
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1748
it is the garment that hideth our nakednesse; it is the grave, the sea, that burieth, that swalloweth all our reputed sinnes;
it is the garment that Hideth our nakedness; it is the grave, the sea, that burieth, that swalloweth all our reputed Sins;
pn31 vbz dt n1 cst vvz po12 n1; pn31 vbz dt n1, dt n1, cst vvz, cst vvz d po12 j-vvn n2;
(7) chapter (DIV2)
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1749
it is the taylour to our backs, the cater to our bellies, the soule that quickneth us, the strength that supporteth us, the grace that saveth us, the power that raiseth us, the glory that crowneth us.
it is the tailor to our backs, the cater to our bellies, the soul that Quickeneth us, the strength that supporteth us, the grace that Saveth us, the power that Raiseth us, the glory that Crowneth us.
pn31 vbz dt n1 p-acp po12 n2, dt n1 p-acp po12 n2, dt n1 cst vvz pno12, dt n1 cst vvz pno12, dt n1 cst vvz pno12, dt n1 cst vvz pno12, dt n1 cst vvz pno12.
(7) chapter (DIV2)
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And they that shew no mercy, shall have none.
And they that show no mercy, shall have none.
cc pns32 cst vvb dx n1, vmb vhi pix.
(7) chapter (DIV2)
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1751
3. The consideration of our own infirmities doth plead for our mercy to our delinquent brother, not to make the most of their faults,
3. The consideration of our own infirmities does plead for our mercy to our delinquent brother, not to make the most of their Faults,
crd dt n1 pp-f po12 d n2 vdz vvi p-acp po12 n1 p-acp po12 j-jn n1, xx pc-acp vvi dt ds pp-f po32 n2,
(7) chapter (DIV2)
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1752
and scrue their punishment to the uttermost;
and scrue their punishment to the uttermost;
cc vvi po32 n1 p-acp dt j;
(7) chapter (DIV2)
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1753
rather to save our brethren, and to pull them out of the fire least we also be tempted:
rather to save our brothers, and to pull them out of the fire lest we also be tempted:
av-c pc-acp vvi po12 n2, cc pc-acp vvi pno32 av pp-f dt n1 cs pns12 av vbi vvn:
(7) chapter (DIV2)
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1754
for we have many suits to God for pardon of our own sinnes;
for we have many suits to God for pardon of our own Sins;
c-acp pns12 vhb d n2 p-acp np1 p-acp n1 pp-f po12 d n2;
(7) chapter (DIV2)
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1755
and therefore by the law of Justice let us do as we would be done to, that is, sollicite the favour of God for our brethren;
and Therefore by the law of justice let us do as we would be done to, that is, solicit the favour of God for our brothers;
cc av p-acp dt n1 pp-f n1 vvb pno12 vdi c-acp pns12 vmd vbi vdn p-acp, cst vbz, vvb dt n1 pp-f np1 p-acp po12 n2;
(7) chapter (DIV2)
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1756
and although the zeale of Gods glory do put us to it to pray for their correction;
and although the zeal of God's glory do put us to it to pray for their correction;
cc cs dt n1 pp-f npg1 n1 vdb vvi pno12 p-acp pn31 pc-acp vvi p-acp po32 n1;
(7) chapter (DIV2)
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1757
that they may be amended, yet considering how bitter the medicine is that healeth sinne, let us entreat the Physitian to look but on the corrupt humours in the body of the Church to purge them, to take no more blood from the body thereof then may stand with the health of the body.
that they may be amended, yet considering how bitter the medicine is that heals sin, let us entreat the physician to look but on the corrupt humours in the body of the Church to purge them, to take no more blood from the body thereof then may stand with the health of the body.
cst pns32 vmb vbi vvn, av vvg c-crq j dt n1 vbz cst vvz n1, vvb pno12 vvi dt n1 pc-acp vvi cc-acp p-acp dt j n2 p-acp dt n1 pp-f dt n1 pc-acp vvi pno32, pc-acp vvi dx dc n1 p-acp dt n1 av av vmb vvi p-acp dt n1 pp-f dt n1.
(7) chapter (DIV2)
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4. It is a more easie suit to obtain the mercy of God, then to stirre up his anger;
4. It is a more easy suit to obtain the mercy of God, then to stir up his anger;
crd pn31 vbz dt av-dc j n1 pc-acp vvi dt n1 pp-f np1, cs pc-acp vvi a-acp po31 n1;
(7) chapter (DIV2)
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1759
for as he is slow to wrath, and long-suffering, and when he doth begin to chide, he will not keep his anger continually:
for as he is slow to wrath, and long-suffering, and when he does begin to chide, he will not keep his anger continually:
c-acp c-acp pns31 vbz j p-acp n1, cc j, cc c-crq pns31 vdz vvi pc-acp vvi, pns31 vmb xx vvi po31 n1 av-j:
(7) chapter (DIV2)
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1760
so he is rich in mercy, abundant in goodnesse; oleum supernatat vino, the oyle swims above the wine.
so he is rich in mercy, abundant in Goodness; oleum supernatat vino, the oil swims above the wine.
av pns31 vbz j p-acp n1, j p-acp n1; fw-la fw-la fw-la, dt n1 vvz p-acp dt n1.
(7) chapter (DIV2)
948
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1761
Christ his sonne the character of his fathers glory, of his mercy, the true coppie of that sicut Pater vester qui est incaelis, as Our father which is in heaven;
christ his son the character of his Father's glory, of his mercy, the true copy of that sicut Pater vester qui est incaelis, as Our father which is in heaven;
np1 po31 n1 dt n1 pp-f po31 ng1 n1, pp-f po31 n1, dt j n1 pp-f d fw-la fw-la fw-fr fw-fr fw-fr fw-la, p-acp po12 n1 r-crq vbz p-acp n1;
(7) chapter (DIV2)
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1779
so it is a pleasing intercession which solliciteth for mercy in Justice:
so it is a pleasing Intercession which soliciteth for mercy in justice:
av pn31 vbz dt j-vvg n1 r-crq vvz p-acp n1 p-acp n1:
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1762
Of whom Saint Augustine sweetly commenting upon his pater ignosce eis, father forgive them, saith, he left them not quojusque ejus jam sanguinem possent bibere credentes quem fuderant saevientes, they know how to drink believing, the blood which they shed raging, which is called in the Psalmist Multitudo dulcedinis.
Of whom Saint Augustine sweetly commenting upon his pater Ignosce eis, father forgive them, Says, he left them not quojusque His jam sanguinem possent bibere Believers Whom fuderant saevientes, they know how to drink believing, the blood which they shed raging, which is called in the Psalmist Multitudo dulcedinis.
pp-f r-crq n1 np1 av-j vvg p-acp po31 fw-la fw-la fw-la, n1 vvb pno32, vvz, pns31 vvd pno32 xx fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2, pns32 vvb c-crq pc-acp vvi vvg, dt n1 r-crq pns32 vvb vvg, r-crq vbz vvn p-acp dt n1 fw-la fw-la.
(7) chapter (DIV2)
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1763
Saint Hilary upon the Parable of the parable in the vineyard saith,
Saint Hilary upon the Parable of the parable in the vineyard Says,
n1 np1 p-acp dt n1 pp-f dt n1 p-acp dt n1 vvz,
(7) chapter (DIV2)
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1764
Ad spem omne tempus est liberum, & mercedem non operis sed misericor diae undecimae horae operarii consequuntur. Ad spem omne Tempus est liberum, & mercedem non operis sed Merciful diae undecimae horae Operarii consequuntur.
fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la.
(7) chapter (DIV2)
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1765
God loves to be sollicited for mercy.
God loves to be solicited for mercy.
np1 vvz pc-acp vbi vvn p-acp n1.
(7) chapter (DIV2)
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Page 101
1766
4. Because in the contrary Ionah had a chiding from God himselfe, that he stood more upon the credit of his office,
4. Because in the contrary Jonah had a chiding from God himself, that he stood more upon the credit of his office,
crd p-acp p-acp dt j-jn np1 vhd dt n-vvg p-acp np1 px31, cst pns31 vvd av-dc p-acp dt n1 pp-f po31 n1,
(7) chapter (DIV2)
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Page 101
1767
then he did upon the honour of his God that sent him, being so angry at Gods sparing of Niniveh.
then he did upon the honour of his God that sent him, being so angry At God's sparing of Nineveh.
cs pns31 vdd p-acp dt n1 pp-f po31 n1 cst vvd pno31, vbg av j p-acp n2 vvg pp-f np1.
(7) chapter (DIV2)
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1768
Wherein God himself pleaded the cause of his own mercy, and justified his suspense of the threatned judgement against Iohan, &c. David had good cause to choose to fall into the hands of God, rather then into the hands of men, for with God there is mercy.
Wherein God himself pleaded the cause of his own mercy, and justified his suspense of the threatened judgement against John, etc. David had good cause to choose to fallen into the hands of God, rather then into the hands of men, for with God there is mercy.
c-crq np1 px31 vvd dt n1 pp-f po31 d n1, cc vvd po31 n1 pp-f dt j-vvn n1 p-acp np1, av np1 vhd j n1 pc-acp vvi pc-acp vvi p-acp dt n2 pp-f np1, av-c cs p-acp dt n2 pp-f n2, p-acp p-acp np1 pc-acp vbz n1.
(7) chapter (DIV2)
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Page 101
1769
And had Niniveh been in the hand of Jonah, their fasting with sackcloth and repenting, should not have cleared nor calmed the storme threatned.
And had Nineveh been in the hand of Jonah, their fasting with Sackcloth and repenting, should not have cleared nor calmed the storm threatened.
cc vhd np1 vbi p-acp dt n1 pp-f np1, po32 n-vvg p-acp n1 cc vvg, vmd xx vhi vvn ccx vvn dt n1 vvd.
(7) chapter (DIV2)
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1770
God said, in Niniveh there were more then six score thousand Persons that knew not the right hand from the left:
God said, in Nineveh there were more then six score thousand Persons that knew not the right hand from the left:
np1 vvd, p-acp np1 a-acp vbdr dc cs crd n1 crd n2 cst vvd xx dt j-jn n1 p-acp dt j:
(7) chapter (DIV2)
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Page 101
1771
there were a great many more in the nation of the Jews, many also that served God with a true heart, many that was not yet com to the height of sinning, of whom there was hope:
there were a great many more in the Nation of the jews, many also that served God with a true heart, many that was not yet come to the height of sinning, of whom there was hope:
pc-acp vbdr dt j d dc p-acp dt n1 pp-f dt np2, d av cst vvd np1 p-acp dt j n1, d cst vbds xx av vvi p-acp dt n1 pp-f vvg, pp-f ro-crq a-acp vbds n1:
(7) chapter (DIV2)
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1772
many that had drunk deep already to the Cup of affliction by the sins of others who had thereby provoked God.
many that had drunk deep already to the Cup of affliction by the Sins of Others who had thereby provoked God.
d cst vhd vvn j-jn av p-acp dt n1 pp-f n1 p-acp dt n2 pp-f n2-jn r-crq vhd av vvn np1.
(7) chapter (DIV2)
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1773
Therefore Habakkuk could do no lesse then stand in the gap now, and keep out some of this wrath.
Therefore Habakkuk could do no less then stand in the gap now, and keep out Some of this wrath.
av np1 vmd vdi dx dc cs vvb p-acp dt n1 av, cc vvi av d pp-f d n1.
(7) chapter (DIV2)
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1774
To make use of this doctrine, and of the holy example of this Prophet, let me use the words of the Apostle to you.
To make use of this Doctrine, and of the holy Exampl of this Prophet, let me use the words of the Apostle to you.
pc-acp vvi n1 pp-f d n1, cc pp-f dt j n1 pp-f d n1, vvb pno11 vvi dt n2 pp-f dt n1 p-acp pn22.
(7) chapter (DIV2)
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1775
Put on therfore (as the Elect of God, holy and beloved. ) bowels of mercies, kindnesse, humblenesse of mind, meeknesse, long-suffering. Put on Therefore (as the Elect of God, holy and Beloved.) bowels of Mercies, kindness, humbleness of mind, meekness, long-suffering.
vvb p-acp av (c-acp dt n1 pp-f np1, j cc j-vvn.) n2 pp-f n2, n1, n1 pp-f n1, n1, j.
(7) chapter (DIV2)
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1776
Forbearing one another, and forgiving one another, if any man have aquarrell against any man, even as Christ forgave you, so also do ye. Forbearing one Another, and forgiving one Another, if any man have aquarrell against any man, even as christ forgave you, so also do you.
vvg pi j-jn, cc j-vvg pi j-jn, cs d n1 vhb n1 p-acp d n1, av c-acp np1 vvd pn22, av av vdb pn22.
(7) chapter (DIV2)
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Page 101
1777
And above all things put on charity with the bond of perfectnesse. And above all things put on charity with the bound of perfectness.
cc p-acp d n2 vvn p-acp n1 p-acp dt n1 pp-f n1.
(7) chapter (DIV2)
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1778
As it is a welcome suit to God, when out of a zeal to his glory you do call upon him for his judgments, to chasten the overgrown sinnes of the time in which ye live:
As it is a welcome suit to God, when out of a zeal to his glory you do call upon him for his Judgments, to chasten the overgrown Sins of the time in which you live:
p-acp pn31 vbz dt j-jn n1 p-acp np1, c-crq av pp-f dt n1 p-acp po31 n1 pn22 vdb vvi p-acp pno31 p-acp po31 n2, pc-acp vvi dt j-vvn n2 pp-f dt n1 p-acp r-crq pn22 vvb:
(7) chapter (DIV2)
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1780
for the pure justice of God will endure an allay of mercy, and we shall have the better interest in his favour, by how much the more we desire more sharers in it.
for the pure Justice of God will endure an allay of mercy, and we shall have the better Interest in his favour, by how much the more we desire more sharers in it.
c-acp dt j n1 pp-f np1 vmb vvi dt n1 pp-f n1, cc pns12 vmb vhi dt jc n1 p-acp po31 n1, p-acp c-crq av-d dt av-dc pns12 vvb dc n2 p-acp pn31.
(7) chapter (DIV2)
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1781
There be good Authours of opinion, that the Prayer of Stephen, Father forgive them, was no weak means of the Conversion of Saul, who was one of his Persecutors.
There be good Authors of opinion, that the Prayer of Stephen, Father forgive them, was no weak means of the Conversion of Saul, who was one of his Persecutors.
pc-acp vbi j n2 pp-f n1, cst dt n1 pp-f np1, n1 vvb pno32, vbds dx j n2 pp-f dt n1 pp-f np1, r-crq vbds crd pp-f po31 n2.
(7) chapter (DIV2)
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Page 102
1782
The point is moderation, that neither we should so favour high-grown sinners as not to complain to God of them,
The point is moderation, that neither we should so favour high-grown Sinners as not to complain to God of them,
dt n1 vbz n1, cst d pns12 vmd av vvi j n2 c-acp xx pc-acp vvi p-acp np1 pp-f pno32,
(7) chapter (DIV2)
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1783
nor yet so delight in their punishment, as not to pray against the whole and full displeasure of God:
nor yet so delight in their punishment, as not to pray against the Whole and full displeasure of God:
ccx av av vvi p-acp po32 n1, c-acp xx pc-acp vvi p-acp dt j-jn cc j n1 pp-f np1:
(7) chapter (DIV2)
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that neither the zeal of Gods glory do extinguish Christian compassion, nor the tendernes of pity quench the zeal of Gods glory,
that neither the zeal of God's glory do extinguish Christian compassion, nor the tenderness of pity quench the zeal of God's glory,
cst dx dt n1 pp-f npg1 n1 vdb vvi np1 n1, ccx dt n1 pp-f n1 vvi dt n1 pp-f npg1 n1,
(7) chapter (DIV2)
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1785
but that at once we do shew our obedience to the whole law, that he that loveth God may love his neighbour also.
but that At once we do show our Obedience to the Whole law, that he that loves God may love his neighbour also.
cc-acp cst p-acp a-acp pns12 vdb vvi po12 n1 p-acp dt j-jn n1, cst pns31 cst vvz np1 vmb vvi po31 n1 av.
(7) chapter (DIV2)
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1786
God himself directed Abimilech to Abraham to pray for him, and the friends of Job to use Jobs intercession,
God himself directed Abimelech to Abraham to pray for him, and the Friends of Job to use Jobs Intercession,
np1 px31 vvd np1 p-acp np1 pc-acp vvi p-acp pno31, cc dt n2 pp-f np1 pc-acp vvi n2 n1,
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1787
because he loves to be entreated to shew mercy.
Because he loves to be entreated to show mercy.
c-acp pns31 vvz pc-acp vbi vvn pc-acp vvi n1.
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1788
And the rich man in hell would not have his brethren come to that place of torment.
And the rich man in hell would not have his brothers come to that place of torment.
cc dt j n1 p-acp n1 vmd xx vhi po31 n2 vvn p-acp d n1 pp-f n1.
(7) chapter (DIV2)
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1789
Complain then, that is holy passion; but begge easie punishment, that is charitable compassion:
Complain then, that is holy passion; but beg easy punishment, that is charitable compassion:
vvb av, cst vbz j n1; cc-acp vvb j n1, cst vbz j n1:
(7) chapter (DIV2)
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Page 102
1790
the children of God have as many tears to shed for the punishment of their brethren, as for their sinnes.
the children of God have as many tears to shed for the punishment of their brothers, as for their Sins.
dt n2 pp-f np1 vhb p-acp d n2 pc-acp vvi p-acp dt n1 pp-f po32 n2, c-acp p-acp po32 n2.
(7) chapter (DIV2)
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Page 102
1791
2. The Parts are two, 1. The Prophets resolution concerning the Church and Common-wealth of the Jews. 2. The Prophets dispute with God.
2. The Parts Are two, 1. The prophets resolution Concerning the Church and Commonwealth of the jews. 2. The prophets dispute with God.
crd dt n2 vbr crd, crd dt ng1 n1 vvg dt n1 cc n1 pp-f dt np2. crd dt ng1 n1 p-acp np1.
(7) chapter (DIV2)
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1792
The first containeth an argument. 1. The Antecedent: Thou art from everlasting O Lord, my God, my holy One. 2. The Conclusion;
The First Containeth an argument. 1. The Antecedent: Thou art from everlasting Oh Lord, my God, my holy One. 2. The Conclusion;
dt ord vvz dt n1. crd dt n1: pns21 vb2r p-acp j uh n1, po11 np1, po11 j pi. crd dt n1;
(7) chapter (DIV2)
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Page 102
1793
Therefore we shall not die O Lord: thou hast ordained them for judgement, O mighty God, thou hast established them for correction. The Proposition:Therefore we shall not die Oh Lord: thou hast ordained them for judgement, Oh mighty God, thou hast established them for correction. The Proposition:
av pns12 vmb xx vvi uh n1: pns21 vh2 vvn pno32 p-acp n1, uh j np1, pns21 vh2 vvn pno32 p-acp n1. dt n1:
(7) chapter (DIV2)
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1794
That God is eternal and holy, needs no proof to such as know God; both are clearly maintained through the whole body of Scripture. 1. The Eternity of God. That God is Eternal and holy, needs no proof to such as know God; both Are clearly maintained through the Whole body of Scripture. 1. The Eternity of God.
cst np1 vbz j cc j, vvz dx n1 p-acp d c-acp vvb np1; d vbr av-j vvn p-acp dt j-jn n1 pp-f n1. crd dt n1 pp-f np1.
(7) chapter (DIV2)
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1795
And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God. And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God.
cc np1 vvn dt n1 p-acp j, cc vvn a-acp p-acp dt n1 pp-f dt n1, dt j np1.
(7) chapter (DIV2)
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1796
Moses, Before the mountains were brought forth, or ever thou hadst formed the earth and the world:
Moses, Before the Mountains were brought forth, or ever thou Hadst formed the earth and the world:
np1, p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1 cc dt n1:
(7) chapter (DIV2)
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1797
even from everlasting to everlasting thou art our God. Saint Paul, speaking of the mystery of the Gospel long kept secret; even from everlasting to everlasting thou art our God. Saint Paul, speaking of the mystery of the Gospel long kept secret;
av p-acp j p-acp j pns21 vb2r po12 n1. n1 np1, vvg pp-f dt n1 pp-f dt n1 av-j vvn j-jn;
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but now is made manifest, and by the Scriptures of the Prophets, according to the Commandment of the everlasting God made known to all nations. but now is made manifest, and by the Scriptures of the prophets, according to the Commandment of the everlasting God made known to all Nations.
p-acp av vbz vvn j, cc p-acp dt n2 pp-f dt n2, vvg p-acp dt n1 pp-f dt j np1 vvd vvn p-acp d n2.
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and apply it as thou goest, for there thou shalt have thy portion.
and apply it as thou goest, for there thou shalt have thy portion.
cc vvi pn31 c-acp pns21 vv2, c-acp a-acp pns21 vm2 vhi po21 n1.
(9) chapter (DIV2)
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Page 45
1799
Hast thou not known? hast thou not heard that the everlasting God the Lord; the Creator of the end of the earth, fainteth not? &c. Plato defined God to be aeterna mens sibi ad omnem felicitatem sufficiens, summe bona, & omnis boni efficient in natura. Hast thou not known? hast thou not herd that the everlasting God the Lord; the Creator of the end of the earth, fainteth not? etc. Plato defined God to be aeterna Mens sibi ad omnem felicitatem Sufficiens, sum Bona, & omnis boni efficient in Nature.
vh2 pns21 xx vvn? vh2 pns21 xx vvn cst dt j np1 dt n1; dt n1 pp-f dt n1 pp-f dt n1, vvz xx? av np1 vvn np1 pc-acp vbi fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, n1 fw-la, cc fw-la fw-la j p-acp fw-la.
(7) chapter (DIV2)
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1800
Neither can we rest in the search of causes, till we come to one supreme eternal cause of all things, the Alpha and Omega of other things, of himself without Alpha or Omega.
Neither can we rest in the search of Causes, till we come to one supreme Eternal cause of all things, the Alpha and Omega of other things, of himself without Alpha or Omega.
av-d vmb pns12 vvi p-acp dt n1 pp-f n2, c-acp pns12 vvb p-acp crd j j n1 pp-f d n2, dt np1 cc np1 pp-f j-jn n2, pp-f px31 p-acp np1 cc np1.
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Page 103
1801
2. The Conclusion from hence issuing, is: Therefore we shall not die, saith Habakkuk.
2. The Conclusion from hence issuing, is: Therefore we shall not die, Says Habakkuk.
crd dt n1 p-acp av vvg, vbz: av pns12 vmb xx vvi, vvz np1.
(7) chapter (DIV2)
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Page 103
1802
For as God is eternal in himself, so is he to his Church, and from the eternity of God doth the eternity of Angels and men derive it self,
For as God is Eternal in himself, so is he to his Church, and from the eternity of God does the eternity of Angels and men derive it self,
p-acp p-acp np1 vbz j p-acp px31, av vbz pns31 p-acp po31 n1, cc p-acp dt n1 pp-f np1 vdz dt n1 pp-f n2 cc n2 vvb pn31 n1,
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for eternity cannot flow from any thing that is not it selfe eternal;
for eternity cannot flow from any thing that is not it self Eternal;
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and we know that the nature of Angels and men is eternal, both of them being by the eternal God created to abide for ever:
and we know that the nature of Angels and men is Eternal, both of them being by the Eternal God created to abide for ever:
cc pns12 vvb cst dt n1 pp-f n2 cc n2 vbz j, d pp-f pno32 vbg p-acp dt j np1 vvd pc-acp vvi p-acp av:
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the elect Angels and men in eternal glory, the reprobate Angels and men in eternal shame and pain.
the elect Angels and men in Eternal glory, the Reprobate Angels and men in Eternal shame and pain.
dt j-vvn n2 cc n2 p-acp j n1, dt j-jn n2 cc n2 p-acp j n1 cc n1.
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Yet is the judgement of the reprobate in Scripture called by the names of Death, Destruction, Perishing, because these be titles of the greatest horrour and dismay, that the heart of man can conceive.
Yet is the judgement of the Reprobate in Scripture called by the names of Death, Destruction, Perishing, Because these be titles of the greatest horror and dismay, that the heart of man can conceive.
av vbz dt n1 pp-f dt n-jn p-acp n1 vvn p-acp dt n2 pp-f n1, n1, vvg, c-acp d vbb n2 pp-f dt js n1 cc n1, cst dt n1 pp-f n1 vmb vvi.
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1807
Now we have two hopes built upon this foundation of Gods eternity, non moriemur.
Now we have two hope's built upon this Foundation of God's eternity, non moriemur.
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1. Temporal, that God will still reserve a remnant of the Jews to return again to the possession of their fathers,
1. Temporal, that God will still reserve a remnant of the jews to return again to the possession of their Father's,
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and to build again the City and the temple, and to renew the face of a Church and Common-wealth:
and to built again the city and the temple, and to renew the face of a Church and Commonwealth:
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so, non moriemur hoc est omnes, we shall not die, that is not all.
so, non moriemur hoc est omnes, we shall not die, that is not all.
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2. Eternal, That God will not utterly cast off his People from his favour, but that although he scourge them with the rods of men,
2. Eternal, That God will not utterly cast off his People from his favour, but that although he scourge them with the rods of men,
crd j, cst np1 vmb xx av-j vvn a-acp po31 n1 p-acp po31 n1, cc-acp cst cs pns31 vvb pno32 p-acp dt n2 pp-f n2,
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even to a temporal losse of their land, their liberty, and their lives, yet non moriemur, we shall not lose our interest in his promise of a better life.
even to a temporal loss of their land, their liberty, and their lives, yet non moriemur, we shall not loose our Interest in his promise of a better life.
av p-acp dt j n1 pp-f po32 n1, po32 n1, cc po32 n2, av fw-fr fw-la, pns12 vmb xx vvi po12 n1 p-acp po31 n1 pp-f dt jc n1.
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So that the Prophet doth teach us the right use of the doctrine of Gods eternity, to assure us against all temporal and eternal evils.
So that the Prophet does teach us the right use of the Doctrine of God's eternity, to assure us against all temporal and Eternal evils.
av cst dt n1 vdz vvi pno12 dt j-jn n1 pp-f dt n1 pp-f npg1 n1, pc-acp vvi pno12 p-acp d j cc j n2-jn.
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And this doth Moses conclude for this Antecedent, Before the mountains were brought forth, or ever thou hadst formed the earth, and the world:
And this does Moses conclude for this Antecedent, Before the Mountains were brought forth, or ever thou Hadst formed the earth, and the world:
cc d vdz np1 vvb p-acp d n1, p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1, cc dt n1:
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even from everlasting to everlasting thou art our God. Thou turnest man to destruction, again thou sayst return ye sonnes of Adam. even from everlasting to everlasting thou art our God. Thou Turnest man to destruction, again thou Sayest return the Sons of Adam.
av p-acp j p-acp j pns21 vb2r po12 n1. pns21 vv2 n1 p-acp n1, av pns21 vv2 vvi dt n2 pp-f np1.
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From the power of Gods Eternity, there is a return for the sons of Adam, as David saith, Thou renuest the face of the earth.
From the power of God's Eternity, there is a return for the Sons of Adam, as David Says, Thou renuest the face of the earth.
p-acp dt n1 pp-f npg1 n1, pc-acp vbz dt n1 p-acp dt n2 pp-f np1, p-acp np1 vvz, pns21 vv2 dt n1 pp-f dt n1.
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1817
Non moriemur, death our last enemy shall be destroyed and perish, we shal be translated from death to life; this is clear:Non moriemur, death our last enemy shall be destroyed and perish, we shall be translated from death to life; this is clear:
np1 fw-la, n1 po12 ord n1 vmb vbi vvn cc vvi, pns12 vmb vbi vvn p-acp n1 p-acp n1; d vbz j:
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1818
because God hath in eternal wisedom, appointed an eternal redemption for some to an eternal inheritance of eternal glory.
Because God hath in Eternal Wisdom, appointed an Eternal redemption for Some to an Eternal inheritance of Eternal glory.
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1819
This eternity of God is two fold. 1. Eternitas essentiae, Eternity of Essence in himself. 1. Eternitas Providentiae, Eternity of Providence, in respect of his creatures.
This eternity of God is two fold. 1. Eternitas essentiae, Eternity of Essence in himself. 1. Eternitas Providentiae, Eternity of Providence, in respect of his creatures.
d n1 pp-f np1 vbz crd n1. crd fw-la fw-la, n1 pp-f n1 p-acp px31. crd fw-la fw-la, n1 pp-f n1, p-acp n1 pp-f po31 n2.
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1820
From the first we conclude the second for if God be in his own nature eternal, he hath also an eternal Providence, by which he governeth all things:
From the First we conclude the second for if God be in his own nature Eternal, he hath also an Eternal Providence, by which he Governs all things:
p-acp dt ord pns12 vvb dt ord c-acp cs np1 vbb p-acp po31 d n1 j, pns31 vhz av dt j n1, p-acp r-crq pns31 vvz d n2:
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1821
his word by which he governeth is also eternal in the heavens. Saint Augustine proveth this point of Gods eternity thus, Quod incommutabile aeternum est. That he proveth;
his word by which he Governs is also Eternal in the heavens. Saint Augustine Proves this point of God's eternity thus, Quod incommutabile aeternum est. That he Proves;
po31 n1 p-acp r-crq pns31 vvz vbz av j p-acp dt n2. n1 np1 vvz d n1 pp-f npg1 n1 av, fw-la fw-la fw-la fw-la. cst pns31 vvz;
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1822
Quod semperest ejusdem modi est incommutabile. Such is our God without variablenesse or shadow of change, and therefore eternal.Quod semperest ejusdem modi est incommutabile. Such is our God without variableness or shadow of change, and Therefore Eternal.
fw-la fw-la fw-la fw-la fw-la fw-la. d vbz po12 n1 p-acp n1 cc n1 pp-f n1, cc av j.
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1823
And whereas from this eternity our Prophet doth conclude Non moriemur, Saint Augustine doth therefore call our eternity immortalitatem, rather then aeternitatem.
And whereas from this eternity our Prophet does conclude Non moriemur, Saint Augustine does Therefore call our eternity immortalitatem, rather then aeternitatem.
cc cs p-acp d n1 po12 n1 vdz vvi fw-fr fw-la, n1 np1 vdz av vvi po12 n1 fw-la, av-c cs fw-la.
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1824
2. Another Argument is here inforced, 2. another Argument is Here enforced,
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1825
Thou art holy. Therefore this punishment of the Jews by the Chaldaeans, is for their correction only. Of the Antecedent.Thou art holy. Therefore this punishment of the jews by the Chaldaeans, is for their correction only. Of the Antecedent.
pns21 vb2r j. av d n1 pp-f dt np2 p-acp dt njp2, vbz p-acp po32 n1 av-j. pp-f dt n1.
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1826
God is holy. The Quiristers of heaven do attribute it to God three times; in some Greek Copies we read it three times three; nine times NONLATINALPHABET holy,God is holy. The Quiristers of heaven do attribute it to God three times; in Some Greek Copies we read it three times three; nine times holy,
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1827
The song of Moses is sung in heaven, and that saith, Who shall not feare thee O Lord,
The song of Moses is sung in heaven, and that Says, Who shall not Fear thee Oh Lord,
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1828
and glorifie thy name? for thou only art holy? The Seraphims say each one to another. and Glorify thy name? for thou only art holy? The Seraphims say each one to Another.
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1829
Holy, Holy, Holy is the Lord of Hosts, the whole earth is full of his glory. Holy, Holy, Holy is the Lord of Hosts, the Whole earth is full of his glory.
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It was his law. 1. For his Godhead, that none other but he should be called God or esteemed. 2. For his Worship, not to be given to creatures. 3. For his name, not to be taken in vain. 4. For his Sabbath to be kept holy.
It was his law. 1. For his Godhead, that none other but he should be called God or esteemed. 2. For his Worship, not to be given to creatures. 3. For his name, not to be taken in vain. 4. For his Sabbath to be kept holy.
pn31 vbds po31 n1. crd p-acp po31 n1, cst pix j-jn p-acp pns31 vmd vbi vvn np1 cc vvn. crd p-acp po31 n1, xx pc-acp vbi vvn p-acp n2. crd p-acp po31 n1, xx pc-acp vbi vvn p-acp j. crd p-acp po31 n1 pc-acp vbi vvn j.
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And it is our first petition sanctificetur nomen, Hallowed be thy name, and for our conformity with him.
And it is our First petition sanctificetur Nome, Hallowed be thy name, and for our conformity with him.
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1832
For I am the Lord your God, ye shall therfore sanctifie your selvs, and yee shall be holy, for I am holy. For I am the Lord your God, you shall Therefore sanctify your selves, and ye shall be holy, for I am holy.
c-acp pns11 vbm dt n1 po22 n1, pn22 vmb av vvi po22 n2, cc pn22 vmb vbi j, c-acp pns11 vbm j.
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1833
So there is 1. Sanctitas increata, an increate holinesse in God.
So there is 1. Sanctitas increata, an increate holiness in God.
av pc-acp vbz crd np1 fw-la, dt vvi n1 p-acp np1.
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2. Creata, Created in man, as a beam of that heavenly light, a stream of that full fountain in our God.
2. Created, Created in man, as a beam of that heavenly Light, a stream of that full fountain in our God.
crd np1, vvn p-acp n1, c-acp dt n1 pp-f cst j n1, dt n1 pp-f cst j n1 p-acp po12 n1.
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1856
God sendeth fowl weather and faire, if it be ill now with us, it will not be so hereafter.
God sends fowl weather and fair, if it be ill now with us, it will not be so hereafter.
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This uncreated holinesse which is the attribute of God, is the absolute perfection of Gods nature and attributes, his full goodnesse, not only that wherein he is good in himself, but in his operations also. 2. The Consequent.
This uncreated holiness which is the attribute of God, is the absolute perfection of God's nature and attributes, his full Goodness, not only that wherein he is good in himself, but in his operations also. 2. The Consequent.
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1836
From hence the Prophet concludeth, that God cannot do more to his Church then correct it;
From hence the Prophet Concludeth, that God cannot do more to his Church then correct it;
p-acp av dt n1 vvz, cst np1 vmbx vdi av-dc p-acp po31 n1 av vvi pn31;
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he cannot utterly destroy it, because he is holy, so is his Church;
he cannot utterly destroy it, Because he is holy, so is his Church;
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his correction of the Elect is only a fire to purge out their drosse, which will go out of it selfe,
his correction of the Elect is only a fire to purge out their dross, which will go out of it self,
po31 n1 pp-f dt n1 vbz av-j dt n1 pc-acp vvi av po32 n1, r-crq vmb vvi av pp-f pn31 n1,
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1839
when the combustible matter is spent. Hear God himselfe. I am the Lord, the Holy One, the Creator of Israel, your King;
when the combustible matter is spent. Hear God himself. I am the Lord, the Holy One, the Creator of Israel, your King;
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This People have I formed for my self, they shall shew forth my praise. I but our sinnes spoile all. He addeth, This People have I formed for my self, they shall show forth my praise. I but our Sins spoil all. He adds,
d n1 vhb pns11 vvn p-acp po11 n1, pns32 vmb vvi av po11 n1. pns11 p-acp po12 n2 vvi d. pns31 vvz,
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I, even I am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. I, even I am he that blots out thy transgressions for mine own sake, and will not Remember thy Sins.
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The Church of God is semen sanctum, an holy seed;
The Church of God is semen sanctum, an holy seed;
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God cannot forsake it, he is Sanctus Creator an holy Creator, and he is Sanctus Redemptor, an holy Redeemer of it,
God cannot forsake it, he is Sanctus Creator an holy Creator, and he is Sanctus Redemptor, an holy Redeemer of it,
n1 vmbx vvi pn31, pns31 vbz np1 n1 dt j n1, cc pns31 vbz np1 n1, dt j n1 pp-f pn31,
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1844
as the holy text stileth him. You see here, that as Christ saith, This is life eternal to know thee.
as the holy text styleth him. You see Here, that as christ Says, This is life Eternal to know thee.
c-acp dt j n1 vvz pno31. pn22 vvb av, cst p-acp np1 vvz, d vbz n1 j pc-acp vvi pno21.
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1845
Let us study God and his attributes;
Let us study God and his attributes;
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1846
for from thence we derive whatsoever we are or have, they are our light of direction, our staffe of supportation.
for from thence we derive whatsoever we Are or have, they Are our Light of direction, our staff of supportation.
c-acp p-acp av pns12 vvb r-crq pns12 vbr cc vhb, pns32 vbr po12 n1 pp-f n1, po12 n1 pp-f n1.
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1847
From the wisedome of God we have all intellectual illumination. From the Iustice of God, all our integrity.
From the Wisdom of God we have all intellectual illumination. From the justice of God, all our integrity.
p-acp dt n1 pp-f np1 pns12 vhb d j n1. p-acp dt n1 pp-f np1, d po12 n1.
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From the Holinesse of God, all our Sanctification. From the Eternity of God, our immortality. From the Omnipotency of God, our strength.
From the Holiness of God, all our Sanctification. From the Eternity of God, our immortality. From the Omnipotency of God, our strength.
p-acp dt n1 pp-f np1, d po12 n1. p-acp dt n1 pp-f np1, po12 n1. p-acp dt n1 pp-f np1, po12 n1.
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1849
And as by our faith we cleave to him, so we are made Partakers of the divine nature.
And as by our faith we cleave to him, so we Are made Partakers of the divine nature.
cc c-acp p-acp po12 n1 pns12 vvb p-acp pno31, av pns12 vbr vvn n2 pp-f dt j-jn n1.
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1850
The juice of this text, is the Prophets faith, which from the Holinesse and Eternity of God doth resolve
The juice of this text, is the prophets faith, which from the Holiness and Eternity of God does resolve
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That this judgement of God, threatned against the Jews, is no more then a temporal chastisement, according to the doctrine taught out of Obadiah.
That this judgement of God, threatened against the jews, is no more then a temporal chastisement, according to the Doctrine taught out of Obadiah.
cst d n1 pp-f np1, vvd p-acp dt np2, vbz dx dc cs dt j n1, vvg p-acp dt n1 vvd av pp-f np1.
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1852
Though God afflicteth his Church, yet he loveth her still.
Though God afflicts his Church, yet he loves her still.
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1853
This perswasion of deliverance from evils is found in natural men, but either it is grounded upon an opinion that they have of fortune such; make chance their God;
This persuasion of deliverance from evils is found in natural men, but either it is grounded upon an opinion that they have of fortune such; make chance their God;
d n1 pp-f n1 p-acp n2-jn vbz vvn p-acp j n2, cc-acp d pn31 vbz vvn p-acp dt n1 cst pns32 vhb pp-f n1 d; vvb vvb po32 n1;
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1854
or it is built upon the consideration of the vicissitude of things which maketh sundry mutations. Informes hyems reducit Jupiter; idem,
or it is built upon the consideration of the vicissitude of things which makes sundry mutations. Informs Hyems reducit Jupiter; idem,
cc pn31 vbz vvn p-acp dt n1 pp-f dt n1 pp-f n2 r-crq vvz j n2. vvz fw-la fw-la np1; fw-la,
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1855
Summovet; non se malè nunc, & olim sic erit. Summovet; non se malè nunc, & Once sic erit.
vvb; fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la.
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This is but cold comfort, to hope only in the change of times, and so to look for better days.
This is but cold Comfort, to hope only in the change of times, and so to look for better days.
d vbz p-acp j-jn n1, pc-acp vvi av-j p-acp dt n1 pp-f n2, cc av pc-acp vvi p-acp jc n2.
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1858
Some acknowledge a Deity and ascribe all alterations to that, not knowing the true God, as Aeneas comforted his company,
some acknowledge a Deity and ascribe all alterations to that, not knowing the true God, as Aeneas comforted his company,
d vvb dt n1 cc vvi d n2 p-acp d, xx vvg dt j np1, c-acp np1 vvd po31 n1,
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1859
Durate & vesmet rebus servate secundis. Continue and reserve your selves for better times. Dabit Deus his quoque finem, God will put an end to these your sufferings,Durate & vesmet rebus Save secundis. Continue and reserve your selves for better times. Dabit Deus his quoque finem, God will put an end to these your sufferings,
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1860
But that which comforteth the Saints of God in afflictions is their faith in the Eternity and Holinesse of God, from whence they gather assurance that they shall not miscarry under the rod of God; he is eternal; therefore they shall not perish;
But that which comforts the Saints of God in afflictions is their faith in the Eternity and Holiness of God, from whence they gather assurance that they shall not miscarry under the rod of God; he is Eternal; Therefore they shall not perish;
cc-acp cst r-crq vvz dt n2 pp-f np1 p-acp n2 vbz po32 n1 p-acp dt n1 cc n1 pp-f np1, p-acp c-crq pns32 vvb n1 cst pns32 vmb xx vvi p-acp dt n1 pp-f np1; pns31 vbz j; av pns32 vmb xx vvi;
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he is holy, therefore he will but correct, not destroy; and hereof they make this use;
he is holy, Therefore he will but correct, not destroy; and hereof they make this use;
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1. They do not limit God to a set time when he shall deliver them: so Daniel waited for the deliverance of Israel from Babylon seventy years:
1. They do not limit God to a Set time when he shall deliver them: so daniel waited for the deliverance of Israel from Babylon seventy Years:
crd pns32 vdb xx vvi np1 p-acp dt j-vvn n1 c-crq pns31 vmb vvi pno32: av np1 vvn p-acp dt n1 pp-f np1 p-acp np1 crd n2:
(7) chapter (DIV2)
1036
Page 107
1863
The Church waited till the fulnesse of time for the promised Messiah. 2. They do not limit God to any set means of deliverance.
The Church waited till the fullness of time for the promised Messiah. 2. They do not limit God to any Set means of deliverance.
dt n1 vvd p-acp dt n1 pp-f n1 p-acp dt j-vvn np1. crd pns32 vdb xx vvi np1 p-acp d j-vvn n2 pp-f n1.
(7) chapter (DIV2)
1036
Page 107
1864
Mordecai did see that the preferment of Hester was a likely means to save the Iews from the fury of the decree which Haman had procured against them,Mordecai did see that the preferment of Esther was a likely means to save the Iews from the fury of the Decree which Haman had procured against them,
np1 vdd vvi cst dt n1 pp-f np1 vbds dt j n2 pc-acp vvi dt np2 p-acp dt n1 pp-f dt n1 r-crq np1 vhd vvn p-acp pno32,
(7) chapter (DIV2)
1037
Page 107
1865
and he putteth her to it, to use her mediation with the King for it, but he builded not his hopes in that means; for he said to her,
and he putteth her to it, to use her mediation with the King for it, but he built not his hope's in that means; for he said to her,
cc pns31 vvz pno31 p-acp pn31, pc-acp vvi po31 n1 p-acp dt n1 p-acp pn31, cc-acp pns31 vvd xx po31 n2 p-acp d n2; c-acp pns31 vvd p-acp pno31,
(7) chapter (DIV2)
1037
Page 107
1866
If thou altogether hold thy Peace at this time, then shall there enlargement and deliverance arise to the Iews from another place. If thou altogether hold thy Peace At this time, then shall there enlargement and deliverance arise to the Iews from Another place.
cs pns21 av vvb po21 n1 p-acp d n1, av vmb a-acp n1 cc n1 vvb p-acp dt np2 p-acp j-jn n1.
(7) chapter (DIV2)
1038
Page 107
1867
The promise made to Abraham, concerning his seed was in nature despaired by the old age of Abraham & Sarah, yet was not Abraham out of hope:
The promise made to Abraham, Concerning his seed was in nature despaired by the old age of Abraham & Sarah, yet was not Abraham out of hope:
dt n1 vvd p-acp np1, vvg po31 n1 vbds p-acp n1 vvd p-acp dt j n1 pp-f np1 cc np1, av vbds xx np1 av pp-f n1:
(7) chapter (DIV2)
1039
Page 107
1868
but when Isaac the sonne of Promise was come, God afterward commanded him to be offered in sacrifice,
but when Isaac the son of Promise was come, God afterwards commanded him to be offered in sacrifice,
cc-acp c-crq np1 dt n1 pp-f n1 vbds vvn, np1 av vvd pno31 pc-acp vbi vvn p-acp n1,
(7) chapter (DIV2)
1039
Page 107
1869
yet did not that weaken the faith of Abraham; for he built upon the word of the promise,
yet did not that weaken the faith of Abraham; for he built upon the word of the promise,
av vdd xx d vvi dt n1 pp-f np1; c-acp pns31 vvd p-acp dt n1 pp-f dt n1,
(7) chapter (DIV2)
1039
Page 107
1870
and not upon the possibility of the means. For he that promised was faithful. 3. They do not limit God to the measure of affliction;
and not upon the possibility of the means. For he that promised was faithful. 3. They do not limit God to the measure of affliction;
cc xx p-acp dt n1 pp-f dt n2. p-acp pns31 cst vvn vbds j. crd pns32 vdb xx vvi np1 p-acp dt n1 pp-f n1;
(7) chapter (DIV2)
1039
Page 107
1871
for they know that whatsoever the judgement be which God inflicteth upon his Church, it cannot exceed a fatherly correction.
for they know that whatsoever the judgement be which God inflicteth upon his Church, it cannot exceed a fatherly correction.
c-acp pns32 vvb cst r-crq dt n1 vbi r-crq n1 vvz p-acp po31 n1, pn31 vmbx vvi dt j n1.
(7) chapter (DIV2)
1040
Page 107
1872
So Job, Though he kill me yet will I trust in him.
So Job, Though he kill me yet will I trust in him.
np1 np1, cs pns31 vvb pno11 av vmb pns11 vvi p-acp pno31.
(7) chapter (DIV2)
1040
Page 107
1873
4. They are not discouraged in the faith of Gods mercy, though they feel the contrary, 4. They Are not discouraged in the faith of God's mercy, though they feel the contrary,
crd pns32 vbr xx vvn p-acp dt n1 pp-f npg1 n1, cs pns32 vvb dt n-jn,
(7) chapter (DIV2)
1041
Page 107
1874
and therefore being in one contrary they do believe another. Thus even when they feel the burthen of their sinnes, they believe their justification;
and Therefore being in one contrary they do believe Another. Thus even when they feel the burden of their Sins, they believe their justification;
cc av vbg p-acp crd vvi pns32 vdb vvi j-jn. av av c-crq pns32 vvb dt n1 pp-f po32 n2, pns32 vvb po32 n1;
(7) chapter (DIV2)
1041
Page 108
1875
for the heavy-laden seeke Christ for case. When they feel misery, they believe blessedneesse, for they know, Blessed are they that mourne.
for the heavy-laden seek christ for case. When they feel misery, they believe blessedneesse, for they know, Blessed Are they that mourn.
p-acp dt j vvb np1 p-acp n1. c-crq pns32 vvb n1, pns32 vvb n1, c-acp pns32 vvb, vvn vbr pns32 cst vvi.
(7) chapter (DIV2)
1042
Page 108
1876
When they feel correction they believe, for he chasteneth every sonne whom he receiveth.
When they feel correction they believe, for he Chasteneth every son whom he receives.
c-crq pns32 vvb n1 pns32 vvb, c-acp pns31 vvz d n1 r-crq pns31 vvz.
(7) chapter (DIV2)
1044
Page 108
1877
When they feel themselves forsaken of God, they believe themselves interested in his favour, as David and Christ: My God, my God, why hast thou forsaken me;
When they feel themselves forsaken of God, they believe themselves interested in his favour, as David and christ: My God, my God, why hast thou forsaken me;
c-crq pns32 vvb px32 vvn pp-f np1, pns32 vvb px32 vvn p-acp po31 n1, c-acp np1 cc np1: po11 n1, po11 np1, q-crq vh2 pns21 vvn pno11;
(7) chapter (DIV2)
1045
Page 108
1878
Both forsaken in respect of their feeling, neither in respect of their faith. 5. They by faith are ever in the Presence of God:
Both forsaken in respect of their feeling, neither in respect of their faith. 5. They by faith Are ever in the Presence of God:
av-d vvn p-acp n1 pp-f po32 n-vvg, av-dx p-acp n1 pp-f po32 n1. crd pns32 p-acp n1 vbr av p-acp dt n1 pp-f np1:
(7) chapter (DIV2)
1045
Page 108
1879
so David, I have set God always before me, for he is at my right hand, so David, I have Set God always before me, for he is At my right hand,
av np1, pns11 vhb vvn np1 av p-acp pno11, c-acp pns31 vbz p-acp po11 j-jn n1,
(7) chapter (DIV2)
1046
Page 108
1880
therefore I shall not be moved. Therefore I shall not be moved.
av pns11 vmb xx vbi vvn.
(7) chapter (DIV2)
1046
Page 108
1881
So it is said of Moses being in danger in Aegypt, By faith he forsook Aegypt, not fearing the wrath of the King;
So it is said of Moses being in danger in Egypt, By faith he forsook Egypt, not fearing the wrath of the King;
av pn31 vbz vvn pp-f np1 vbg p-acp n1 p-acp np1, p-acp n1 pns31 vvd np1, xx vvg dt n1 pp-f dt n1;
(7) chapter (DIV2)
1047
Page 108
1882
for he endured as seeing him who is invisible.
for he endured as seeing him who is invisible.
c-acp pns31 vvd c-acp vvg pno31 r-crq vbz j.
(7) chapter (DIV2)
1047
Page 108
1883
Thus strongly do they build, whose foundation is not laid it any possibility of their own merits to deserve deliverance,
Thus strongly do they built, whose Foundation is not laid it any possibility of their own merits to deserve deliverance,
av av-j vdb pns32 vvi, rg-crq n1 vbz xx vvn pn31 d n1 pp-f po32 d n2 pc-acp vvi n1,
(7) chapter (DIV2)
1048
Page 108
1884
and of their own wit and cunning to decline evils, or of their own strength and power to resist them,
and of their own wit and cunning to decline evils, or of their own strength and power to resist them,
cc pp-f po32 d n1 cc j-jn pc-acp vvi n2-jn, cc pp-f po32 d n1 cc n1 pc-acp vvi pno32,
(7) chapter (DIV2)
1048
Page 108
1885
or evade them, or the vicissitude of things to change them, but trust in the living God,
or evade them, or the vicissitude of things to change them, but trust in the living God,
cc vvi pno32, cc dt n1 pp-f n2 pc-acp vvi pno32, cc-acp vvb p-acp dt j-vvg np1,
(7) chapter (DIV2)
1048
Page 108
1886
and make him their hiding place.
and make him their hiding place.
cc vvi pno31 po32 vvg n1.
(7) chapter (DIV2)
1048
Page 108
1887
Whereas the Prophet saith, that God had ordained the Chaldeans for judgement, that is, for the execution of his judgement, and hath established them for correction, Docemur we are taught, That God is the Author of punishment, God himself assumeth it to himself.
Whereas the Prophet Says, that God had ordained the Chaldeans for judgement, that is, for the execution of his judgement, and hath established them for correction, Docemur we Are taught, That God is the Author of punishment, God himself assumeth it to himself.
cs dt n1 vvz, cst np1 vhd vvn dt njp2 p-acp n1, cst vbz, p-acp dt n1 pp-f po31 n1, cc vhz vvn pno32 p-acp n1, vvb pns12 vbr vvn, cst np1 vbz dt n1 pp-f n1, np1 px31 vvz pn31 pc-acp px31.
(7) chapter (DIV2)
1049
Page 108
1888
Shall there be evil in a city, and the Lord hath not done it? Malum poenae the evil of punishment. Shall there be evil in a City, and the Lord hath not done it? Malum Poenae the evil of punishment.
vmb a-acp vbi j-jn p-acp dt n1, cc dt n1 vhz xx vdn pn31? fw-la fw-la dt n-jn pp-f n1.
(7) chapter (DIV2)
1050
Page 108
1889
So Moses, For we are consumed by thine anger, and by thy wrath are we troubled.
So Moses, For we Are consumed by thine anger, and by thy wrath Are we troubled.
av np1, c-acp pns12 vbr vvn p-acp po21 n1, cc p-acp po21 n1 vbr pns12 vvn.
(7) chapter (DIV2)
1051
Page 108
1890
So David. When thou with rebuke dost correct man for iniquity, thou makest his beauty to consume away like a moth.
So David. When thou with rebuke dost correct man for iniquity, thou Makest his beauty to consume away like a moth.
av np1. c-crq pns21 p-acp n1 vd2 vvi n1 p-acp n1, pns21 vv2 po31 n1 pc-acp vvi av av-j dt n1.
(7) chapter (DIV2)
1052
Page 108
1891
1. Because every sinne is a trespasse against God, as David, Tibi, tibi, soli peccavi, Against thee only have I sinned;
1. Because every sin is a trespass against God, as David, Tibi, tibi, soli peccavi, Against thee only have I sinned;
crd p-acp d n1 vbz dt n1 p-acp np1, c-acp np1, fw-la, fw-la, fw-la fw-la, p-acp pno21 av-j vhb pns11 vvn;
(7) chapter (DIV2)
1053
Page 108
1892
for every sin is NONLATINALPHABET a transgression of the Law, and therein God is offended and he is a jealous God, visiting the iniquity of the fathers upon the children.
for every since is a Transgression of the Law, and therein God is offended and he is a jealous God, visiting the iniquity of the Father's upon the children.
p-acp d n1 vbz dt n1 pp-f dt n1, cc av np1 vbz vvn cc pns31 vbz dt j np1, vvg dt n1 pp-f dt n2 p-acp dt n2.
(7) chapter (DIV2)
1053
Page 109
1893
The trespasses against our brethren in the breach of the second Table, be immediate sins against God.
The Trespasses against our brothers in the breach of the second Table, be immediate Sins against God.
dt n2 p-acp po12 n2 p-acp dt n1 pp-f dt ord n1, vbb j n2 p-acp np1.
(7) chapter (DIV2)
1054
Page 109
1894
For as when the plate is not cut for the mint, to clippe it is no breach of the law,
For as when the plate is not Cut for the mint, to clip it is no breach of the law,
p-acp p-acp c-crq dt n1 vbz xx vvn p-acp dt n1, pc-acp vvi pn31 vbz dx n1 pp-f dt n1,
(7) chapter (DIV2)
1054
Page 109
1934
and it is doubly figurative, 1. In that eyes are attributed to God. 2. In that they are said to be pure.
and it is doubly figurative, 1. In that eyes Are attributed to God. 2. In that they Are said to be pure.
cc pn31 vbz av-jn j, crd p-acp d n2 vbr vvn p-acp np1. crd p-acp cst pns32 vbr vvn pc-acp vbi j.
(7) chapter (DIV2)
1073
Page 111
1895
but when it hath the stamp impressed, and is coine, then to clippe or wash, it is treason, not for the matter, but because of the stampe.
but when it hath the stamp impressed, and is coin, then to clip or wash, it is treason, not for the matter, but Because of the stamp.
cc-acp c-crq pn31 vhz dt n1 vvn, cc vbz n1, cs pc-acp vvi cc vvi, pn31 vbz n1, xx p-acp dt n1, cc-acp c-acp pp-f dt n1.
(7) chapter (DIV2)
1054
Page 109
1896
So the matter of our brethren is but earth, and the violation of it is but the defacing of earth:
So the matter of our brothers is but earth, and the violation of it is but the defacing of earth:
av dt n1 pp-f po12 n2 vbz p-acp n1, cc dt n1 pp-f pn31 vbz p-acp dt j-vvg pp-f n1:
(7) chapter (DIV2)
1055
Page 109
1897
but bearing the image of God in it, it is a trespasse against him whose image is therein insculped, to wrong it.
but bearing the image of God in it, it is a trespass against him whose image is therein ensculpted, to wrong it.
cc-acp vvg dt n1 pp-f np1 p-acp pn31, pn31 vbz dt n1 p-acp pno31 rg-crq n1 vbz av vvn, pc-acp vvi pn31.
(7) chapter (DIV2)
1055
Page 109
1898
2. Because every punishment, as it is poena a punishment, so it is vindicta a revenge,
2. Because every punishment, as it is poena a punishment, so it is Vindictae a revenge,
crd p-acp d n1, c-acp pn31 vbz fw-la dt n1, av pn31 vbz fw-la dt n1,
(7) chapter (DIV2)
1056
Page 109
1899
and God layeth claim to that by Prerogative, vindicta mea my revenge; no man can take the sword out of his hand:
and God Layeth claim to that by Prerogative, Vindictae mea my revenge; no man can take the sword out of his hand:
cc np1 vvz n1 p-acp d p-acp n1, fw-la fw-la po11 n1; dx n1 vmb vvi dt n1 av pp-f po31 n1:
(7) chapter (DIV2)
1056
Page 109
1900
it is virga tua, saith David, thy rod.
it is virga tua, Says David, thy rod.
pn31 vbz fw-la fw-la, vvz np1, po21 n1.
(7) chapter (DIV2)
1056
Page 109
1901
3. Because none but God can search the heart where sinne breedeth, and knoweth how to proportion punishment to the sinne.
3. Because none but God can search the heart where sin breeds, and Knoweth how to proportion punishment to the sin.
crd p-acp pix cc-acp np1 vmb vvi dt n1 c-crq n1 vvz, cc vvz c-crq pc-acp vvi n1 p-acp dt n1.
(7) chapter (DIV2)
1057
Page 109
1902
Punishment is the Physick of the Church;
Punishment is the Physic of the Church;
n1 vbz dt n1 pp-f dt n1;
(7) chapter (DIV2)
1057
Page 109
1903
as Augustine, Quod pateris medicina est, non paena, that thou sufferest is thy medicine, not thy punishment.
as Augustine, Quod pateris medicina est, non paena, that thou sufferest is thy medicine, not thy punishment.
c-acp np1, fw-la fw-la fw-la fw-la, fw-fr fw-la, cst pns21 vv2 vbz po21 n1, xx po21 n1.
(7) chapter (DIV2)
1057
Page 109
1904
He only knoweth how to temper the medicine for the health of the Patient, for he knoweth wherof we be made, he only can work good out of evil.
He only Knoweth how to temper the medicine for the health of the Patient, for he Knoweth whereof we be made, he only can work good out of evil.
pns31 av-j vvz c-crq pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1, c-acp pns31 vvz c-crq pns12 vbb vvn, pns31 av-j vmb vvi j av pp-f n-jn.
(7) chapter (DIV2)
1057
Page 109
1905
4. Because there is none but God that doth whatsoever he will, none but he can ordain or establish judgement:
4. Because there is none but God that does whatsoever he will, none but he can ordain or establish judgement:
crd p-acp pc-acp vbz pix p-acp np1 cst vdz r-crq pns31 vmb, pix cc-acp pns31 vmb vvi cc vvi n1:
(7) chapter (DIV2)
1058
Page 109
1906
the judgements are called Iudicia dei the Judgements of God;
the Judgments Are called Judicia dei the Judgments of God;
dt n2 vbr vvn np1 fw-la dt n2 pp-f np1;
(7) chapter (DIV2)
1058
Page 109
1907
in that cruel execution done upon Christ in our flesh, as there were the wicked hands of the Jews and the Romanes,
in that cruel execution done upon christ in our Flesh, as there were the wicked hands of the jews and the Romans,
p-acp cst j n1 vdn p-acp np1 p-acp po12 n1, c-acp pc-acp vbdr dt j n2 pp-f dt np2 cc dt njp2,
(7) chapter (DIV2)
1058
Page 109
1908
so there was the determinate counsel and fore-knowledge of God.
so there was the determinate counsel and foreknowledge of God.
av a-acp vbds dt j n1 cc n1 pp-f np1.
(7) chapter (DIV2)
1058
Page 109
1909
1. Let us not therefore sinne against God, and make an idol of him, by making him all mercy;
1. Let us not Therefore sin against God, and make an idol of him, by making him all mercy;
crd vvb pno12 xx av n1 p-acp np1, cc vvi dt n1 pp-f pno31, p-acp vvg pno31 d n1;
(7) chapter (DIV2)
1059
Page 109
1910
for though we call him father, doubtlesse there is a God that judgeth the world, who upon the wicked will rain snares, stormes and tempest, this shall be their portion to drink, rather meet a temptation with Ioseph, and say, How then shall I do this great wickednesse and so sin against God? For our God is a consuming fire, And
for though we call him father, doubtless there is a God that Judgeth the world, who upon the wicked will rain snares, storms and tempest, this shall be their portion to drink, rather meet a temptation with Ioseph, and say, How then shall I do this great wickedness and so sin against God? For our God is a consuming fire, And
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(7) chapter (DIV2)
1059
Page 109
1911
It is a fearfull thing to fall into the hands of the living God. It is a fearful thing to fallen into the hands of the living God.
pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1.
(7) chapter (DIV2)
1060
Page 109
1912
2. Let us not fret at the means ordained by God for our correction remembring that God hath established them for our chastisement:
2. Let us not fret At the means ordained by God for our correction remembering that God hath established them for our chastisement:
crd vvb pno12 xx vvi p-acp dt n2 vvn p-acp np1 p-acp po12 n1 vvg cst np1 vhz vvn pno32 p-acp po12 n1:
(7) chapter (DIV2)
1061
Page 110
1913
but let us rather say with David, obmutui & non aperii os meum quia tu domine fecisti: but let us rather say with David, Obmutui & non aperii os meum quia tu domine fecisti:
p-acp vvb pno12 av-c vvb p-acp np1, fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(7) chapter (DIV2)
1061
Page 110
1914
I was dumb, &c. because thou Lord hast done it:
I was dumb, etc. Because thou Lord hast done it:
pns11 vbds j, av c-acp pns21 n1 vh2 vdn pn31:
(7) chapter (DIV2)
1061
Page 110
1915
let us know and confesse who it is that smiteth us, and say, Thou hast smitten me and thou wilt heale me.
let us know and confess who it is that smites us, and say, Thou hast smitten me and thou wilt heal me.
vvb pno12 vvi cc vvi r-crq pn31 vbz cst vvz pno12, cc vvi, pns21 vh2 vvn pno11 cc pns21 vm2 vvi pno11.
(7) chapter (DIV2)
1061
Page 110
1916
3. Let us remember when God taketh off his hand and restoreth us again to the chearful light of his countenance, to acknowledge his mercy to us,
3. Let us Remember when God Takes off his hand and restoreth us again to the cheerful Light of his countenance, to acknowledge his mercy to us,
crd vvb pno12 vvi c-crq np1 vvz a-acp po31 n1 cc vvz pno12 av p-acp dt j n1 pp-f po31 n1, pc-acp vvi po31 n1 p-acp pno12,
(7) chapter (DIV2)
1062
Page 110
1917
and as Christ saith, to sinne no more, least some more heavy judgement fall upon us.
and as christ Says, to sin no more, lest Some more heavy judgement fallen upon us.
cc p-acp np1 vvz, p-acp n1 av-dx av-dc, cs d av-dc j n1 vvi p-acp pno12.
(7) chapter (DIV2)
1062
Page 110
1918
Let us with David remember the vows which we made to God in our affliction, and spend the time of our so journing here in feare.
Let us with David Remember the vows which we made to God in our affliction, and spend the time of our so journeying Here in Fear.
vvb pno12 p-acp np1 vvb dt n2 r-crq pns12 vvd p-acp np1 p-acp po12 n1, cc vvi dt n1 pp-f po12 av vvg av p-acp n1.
(7) chapter (DIV2)
1063
Page 110
1919
4. Lastly, Seeing God hath comforted us, let us also comfort our brethren, as the Apostle saith;
4. Lastly, Seeing God hath comforted us, let us also Comfort our brothers, as the Apostle Says;
crd ord, vvg np1 vhz vvn pno12, vvb pno12 av vvi po12 n2, p-acp dt n1 vvz;
(7) chapter (DIV2)
1064
Page 110
1920
for God comforteth us in all our tribulations, that we may be able to comfort them which be in any trouble, by the comfort wherewith our selves are comforted of God:
for God comforts us in all our tribulations, that we may be able to Comfort them which be in any trouble, by the Comfort wherewith our selves Are comforted of God:
p-acp np1 vvz pno12 p-acp d po12 n2, cst pns12 vmb vbi j pc-acp vvi pno32 r-crq vbb p-acp d n1, p-acp dt n1 c-crq po12 n2 vbr vvn pp-f np1:
(7) chapter (DIV2)
1064
Page 110
1921
so as Christ said to Peter, when we our selves are converted we shall strengthen the brethren,
so as christ said to Peter, when we our selves Are converted we shall strengthen the brothers,
av p-acp np1 vvd p-acp np1, c-crq pns12 po12 n2 vbr vvn pns12 vmb vvi dt n2,
(7) chapter (DIV2)
1064
Page 110
1922
and the God of Peace and all Consolation shall give unto us the blessing of his Peace. and the God of Peace and all Consolation shall give unto us the blessing of his Peace.
cc dt n1 pp-f n1 cc d n1 vmb vvi p-acp pno12 dt n1 pp-f po31 n1.
(7) chapter (DIV2)
1064
Page 110
1923
2. The Prophets dispute with God.
2. The prophets dispute with God.
crd dt ng1 n1 p-acp np1.
(7) chapter (DIV2)
1065
Page 110
1924
The Prophet seemeth amazed at the course of Gods proceeding against the Jews by the Chaldaeans.
The Prophet seems amazed At the course of God's proceeding against the jews by the Chaldaeans.
dt n1 vvz vvn p-acp dt n1 pp-f n2 vvg p-acp dt np2 p-acp dt njp2.
(7) chapter (DIV2)
1066
Page 110
1925
And the remain of this chapter doth contain his expostulation with God; wherein 1. He layeth a ground of this Argument, The eyes of God are pure.
And the remain of this chapter does contain his expostulation with God; wherein 1. He Layeth a ground of this Argument, The eyes of God Are pure.
cc dt n1 pp-f d n1 vdz vvi po31 n1 p-acp np1; c-crq crd pns31 vvz dt n1 pp-f d n1, dt n2 pp-f np1 vbr j.
(7) chapter (DIV2)
1066
Page 110
1926
2. He questioneth God how these inconveniences following are born withal by him, which are these.
2. He questioneth God how these inconveniences following Are born withal by him, which Are these.
crd pns31 vvz np1 c-crq d n2 vvg vbr vvn av p-acp pno31, r-crq vbr d.
(7) chapter (DIV2)
1066
Page 110
1927
Grievances. 1. How God should look on whilst men deal treacherously v. 13. 2. How God should hold his tongue whilst the wicked devoureth the man that is more righteous then he, vers. 13. 3. How God can expose the Jews his People as a prey to the Chaldaeans, ver. 14. And thou makest men as the fishes of the sea, and as the creeping things that have no Ruler, From which liberty given to them.Grievances. 1. How God should look on while men deal treacherously v. 13. 2. How God should hold his tongue while the wicked devoureth the man that is more righteous then he, vers. 13. 3. How God can expose the jews his People as a prey to the Chaldaeans, ver. 14. And thou Makest men as the Fish of the sea, and as the creeping things that have no Ruler, From which liberty given to them.
n2. crd c-crq np1 vmd vvi p-acp cs n2 vvb av-j n1 crd crd c-crq np1 vmd vvi po31 n1 cs dt j vvz dt n1 cst vbz av-dc j cs pns31, fw-la. crd crd c-crq np1 vmb vvi dt np2 po31 n1 p-acp dt n1 p-acp dt njp2, fw-la. crd cc pns21 vv2 n2 p-acp dt n2 pp-f dt n1, cc p-acp dt j-vvg n2 cst vhb dx n1, p-acp r-crq n1 vvn p-acp pno32.
(7) chapter (DIV2)
1067
Page 110
1928
They break forth into all extremes of cruelty, ver. 15. They take up all with their Angle, they catch them in their net, They break forth into all extremes of cruelty, ver. 15. They take up all with their Angle, they catch them in their net,
pns32 vvb av p-acp d n2-jn pp-f n1, fw-la. crd pns32 vvb p-acp d p-acp po32 n1, pns32 vvb pno32 p-acp po32 n1,
(7) chapter (DIV2)
1069
Page 111
1929
and gather them in their dragge. 4. They insult over the conquered, ver. 15. They rejoyce and are glad. They commit self-idolatry, ver. 16.and gather them in their drag. 4. They insult over the conquered, ver. 15. They rejoice and Are glad. They commit self-idolatry, ver. 16.
cc vvi pno32 p-acp po32 vvi. crd pns32 vvb p-acp dt j-vvn, fw-la. crd pns32 vvb cc vbr j. pns32 vvb n1, fw-la. crd
(7) chapter (DIV2)
1069
Page 111
1930
Therefore they sacrifice to their net, and burn incense to their dragge, because by them their portion is made fat, and their meat plenteous. Therefore they sacrifice to their net, and burn incense to their drag, Because by them their portion is made fat, and their meat plenteous.
av pns32 vvb p-acp po32 n1, cc vvi n1 p-acp po32 vvi, c-acp p-acp pno32 po32 n1 vbz vvn j, cc po32 n1 j.
(7) chapter (DIV2)
1071
Page 111
1931
5. How God can so long dispense with the enemies of his Church, and whether he will so forsake them, ver. 17.
5. How God can so long dispense with the enemies of his Church, and whither he will so forsake them, ver. 17.
crd c-crq np1 vmb av av-j vvi p-acp dt n2 pp-f po31 n1, cc cs pns31 vmb av vvi pno32, fw-la. crd
(7) chapter (DIV2)
1071
Page 111
1932
Shall they therefore empty their net, and not spare continually to slay the nations? Shall they Therefore empty their net, and not spare continually to slay the Nations?
vmb pns32 av vvb po32 n1, cc xx vvi av-j pc-acp vvi dt n2?
(7) chapter (DIV2)
1072
Page 111
1933
1. Of the ground of his contestation, Thou art of pure eyes, This phrase is according to the capacity of humane understanding,
1. Of the ground of his contestation, Thou art of pure eyes, This phrase is according to the capacity of humane understanding,
crd pp-f dt n1 pp-f po31 n1, pns21 vb2r pp-f j n2, d n1 vbz vvg p-acp dt n1 pp-f j n1,
(7) chapter (DIV2)
1073
Page 111
1935
1. It is a thing frequent in Scripture to give the parts of a mans body to God, the eye, the eare, the hand, the heart, the foot, the bowels, the arme, the face, the back-parts;
1. It is a thing frequent in Scripture to give the parts of a men body to God, the eye, the ear, the hand, the heart, the foot, the bowels, the arm, the face, the Back parts;
crd pn31 vbz dt n1 j p-acp n1 pc-acp vvi dt n2 pp-f dt ng1 n1 p-acp np1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n2, dt n1, dt n1, dt n2;
(7) chapter (DIV2)
1074
Page 111
1936
whereupon certain hereticks literally understanding those phrases, have believed and taught that God is like to man in shape of bodie,
whereupon certain Heretics literally understanding those phrases, have believed and taught that God is like to man in shape of body,
c-crq j n2 av-j vvg d n2, vhb vvn cc vvd cst np1 vbz av-j p-acp n1 p-acp n1 pp-f n1,
(7) chapter (DIV2)
1074
Page 111
1937
and that the image wherein God made man, was corporeal.
and that the image wherein God made man, was corporeal.
cc cst dt n1 c-crq np1 vvd n1, vbds j.
(7) chapter (DIV2)
1074
Page 111
1938
These hereticks are called Anthropomorphites, because they ascribed to God the image and corporeal likenesse of man.
These Heretics Are called Anthropomorphites, Because they ascribed to God the image and corporeal likeness of man.
np1 n2 vbr vvn np1, c-acp pns32 vvd p-acp np1 dt n1 cc j n1 pp-f n1.
(7) chapter (DIV2)
1074
Page 111
1939
Whom some ignorant Persons have used to point in the representation of a grave old man, against the clear text of Scripture and warrant of truth.
Whom Some ignorant Persons have used to point in the representation of a grave old man, against the clear text of Scripture and warrant of truth.
ro-crq d j n2 vhb vvn pc-acp vvi p-acp dt n1 pp-f dt j j n1, p-acp dt j n1 pp-f n1 cc n1 pp-f n1.
(7) chapter (DIV2)
1075
Page 111
1940
Of this I will only tell you what Saint.
Of this I will only tell you what Saint.
pp-f d pns11 vmb av-j vvi pn22 r-crq n1.
(7) chapter (DIV2)
1076
Page 111
1941
Augustine writing to Fortunatianus a bishop concerning the judgment of another Bishop, who maintained this heresie, saith, Augustine writing to Fortunatianus a bishop Concerning the judgement of Another Bishop, who maintained this heresy, Says,
np1 vvg p-acp np1 dt n1 vvg dt n1 pp-f j-jn n1, r-crq vvd d n1, vvz,
(7) chapter (DIV2)
1076
Page 111
1942
The text of Scripture attributing the parts of humane bodies to God, must not be literally understood; The text of Scripture attributing the parts of humane bodies to God, must not be literally understood;
dt n1 pp-f np1 vvg dt n2 pp-f j n2 p-acp np1, vmb xx vbi av-j vvn;
(7) chapter (DIV2)
1077
Page 111
1943
for then we must allow God also to have bodily wings, for we read also often of the wings and feathers of God. for then we must allow God also to have bodily wings, for we read also often of the wings and Feathers of God.
c-acp cs pns12 vmb vvi np1 av pc-acp vhi j n2, c-acp pns12 vvb av av pp-f dt n2 cc n2 pp-f np1.
(7) chapter (DIV2)
1077
Page 111
1944
But saith he, as by the wings of God, we do understand divine Protection: sic cum audimus manus operationem: pedes praesentiam: oculos visionem: faciem justitiam: brachium potentiam:But Says he, as by the wings of God, we do understand divine Protection: sic cum audimus manus operationem: pedes praesentiam: Eyes visionem: Face justitiam: brachium potentiam:
p-acp vvz pns31, a-acp p-acp dt n2 pp-f np1, pns12 vdb vvi j-jn n1: fw-la fw-la fw-la fw-la fw-la: vvz fw-la: fw-la fw-la: fw-la fw-la: fw-la fw-la:
(7) chapter (DIV2)
1078
Page 111
1945
So by hands divine operation, by feet Presence, by eye vision, by face Iustice, by hands divine Power. So by hands divine operation, by feet Presence, by eye vision, by face justice, by hands divine Power.
av p-acp n2 j-jn n1, p-acp n2 n1, p-acp n1 n1, p-acp n1 n1, p-acp n2 j-jn n1.
(7) chapter (DIV2)
1078
Page 112
1946
And to shew that neque solus, neither alone, nec prior, nor first he is of this opinion, he citeth Saint Hierome, Saint Gregory, Nazianzen, St. Ambrose, St. Athanasius, all of the same judgment.
And to show that neque solus, neither alone, nec prior, nor First he is of this opinion, he citeth Saint Jerome, Saint Gregory, Nazianzen, Saint Ambrose, Saint Athanasius, all of the same judgement.
cc pc-acp vvi cst fw-la fw-la, av-dx j, fw-la fw-la, ccx ord pns31 vbz pp-f d n1, pns31 vvz n1 np1, n1 np1, np1, n1 np1, n1 np1, d pp-f dt d n1.
(7) chapter (DIV2)
1079
Page 112
1947
And surely because this errour is yet in the minds of many simple and ignorant people of the world, it will be fit that you do learn that when you do either give thanks to God,
And surely Because this error is yet in the minds of many simple and ignorant people of the world, it will be fit that you do Learn that when you do either give thanks to God,
cc av-j c-acp d n1 vbz av p-acp dt n2 pp-f d j cc j n1 pp-f dt n1, pn31 vmb vbi j cst pn22 vdb vvi cst c-crq pn22 vdb d vvi n2 p-acp np1,
(7) chapter (DIV2)
1080
Page 112
1948
or pray, or think on God, you do not conceive him in your thoughts in any such manner,
or pray, or think on God, you do not conceive him in your thoughts in any such manner,
cc vvb, cc vvb p-acp np1, pn22 vdb xx vvi pno31 p-acp po22 n2 p-acp d d n1,
(7) chapter (DIV2)
1080
Page 112
1949
but as he hath revealed himself to us in his word;
but as he hath revealed himself to us in his word;
cc-acp c-acp pns31 vhz vvn px31 p-acp pno12 p-acp po31 n1;
(7) chapter (DIV2)
1080
Page 112
1950
God is a spirit eternal, immortal, invisible, infinite in Wisedome, Justice, Holinesse, Power, Mercy, Goodnesse, Seeing and foreseeing all things, doing whatsoever he will in heaven and in earth,
God is a Spirit Eternal, immortal, invisible, infinite in Wisdom, justice, Holiness, Power, Mercy, goodness, Seeing and Foreseeing all things, doing whatsoever he will in heaven and in earth,
np1 vbz dt n1 j, j, j, j p-acp n1, n1, n1, n1, n1, n1, vvg cc vvg d n2, vdg r-crq pns31 vmb p-acp n1 cc p-acp n1,
(7) chapter (DIV2)
1080
Page 112
1951
and in all deep places, governing all things by the word of his power.
and in all deep places, governing all things by the word of his power.
cc p-acp d j-jn n2, vvg d n2 p-acp dt n1 pp-f po31 n1.
(7) chapter (DIV2)
1080
Page 112
1952
Moses who searched as deep into this sacred and secret mystery of God, found that the face of God, that is, his heavenly nature could not be seen, only his back-parts, that is, the effects of his attributes might be seen.Moses who searched as deep into this sacred and secret mystery of God, found that the face of God, that is, his heavenly nature could not be seen, only his Back parts, that is, the effects of his attributes might be seen.
np1 r-crq vvd p-acp j-jn p-acp d j cc j-jn n1 pp-f np1, vvd cst dt n1 pp-f np1, cst vbz, po31 j n1 vmd xx vbi vvn, av-j po31 n2, cst vbz, dt n2 pp-f po31 n2 vmd vbi vvn.
(7) chapter (DIV2)
1081
Page 112
1990
and yet his gentle forbearance might invite to repentance.
and yet his gentle forbearance might invite to Repentance.
cc av po31 j n1 vmd vvi p-acp n1.
(7) chapter (DIV2)
1105
Page 114
1953
No doubt God took that occasion in Moses to teach the Church, how they should conceive him in their thoughts. Thou shalt see my back-parts. Gregor. Nyslene.
No doubt God took that occasion in Moses to teach the Church, how they should conceive him in their thoughts. Thou shalt see my Back parts. Gregory. Nyslene.
dx n1 np1 vvd cst n1 p-acp np1 pc-acp vvi dt n1, c-crq pns32 vmd vvi pno31 p-acp po32 n2. pns21 vm2 vvi po11 n2. np1. np1.
(7) chapter (DIV2)
1082
Page 112
1954
We must follow after God, for he goeth before us, and guideth us, as David. He teacheth the way that we should chuse. We must follow After God, for he Goes before us, and guideth us, as David. He Teaches the Way that we should choose.
pns12 vmb vvi p-acp np1, c-acp pns31 vvz p-acp pno12, cc vvz pno12, p-acp np1. pns31 vvz dt n1 cst pns12 vmd vvi.
(7) chapter (DIV2)
1084
Page 112
1955
Qui autem sequitur, non faciem sed tergum aspicit, Procopius. Invisibilia dei videntur ex creatione. Qui autem sequitur, non Face sed tergum aspicit, Procopius. Invisibilia dei videntur ex creation.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, np1. fw-la fw-la fw-la fw-la n1.
(7) chapter (DIV2)
1085
Page 112
1956
For we must remember how tender God was of appearing in any forme, which might have been represented in picture or sculpture for fear of idolatry.
For we must Remember how tender God was of appearing in any Form, which might have been represented in picture or sculpture for Fear of idolatry.
c-acp pns12 vmb vvi c-crq j np1 vbds a-acp vvg p-acp d n1, r-crq vmd vhi vbn vvn p-acp n1 cc n1 p-acp n1 pp-f n1.
(7) chapter (DIV2)
1086
Page 112
1957
Take yee therefore good heed unto your selves, (for yee saw no manner of similitude on the day that the Lord spake unto you in Hored, out of the midst of the fire.) Take ye Therefore good heed unto your selves, (for ye saw no manner of similitude on the day that the Lord spoke unto you in Hored, out of the midst of the fire.)
vvb pn22 av j n1 p-acp po22 n2, (c-acp pn22 vvd dx n1 pp-f n1 p-acp dt n1 cst dt n1 vvd p-acp pn22 p-acp vvn, av pp-f dt n1 pp-f dt n1.)
(7) chapter (DIV2)
1087
Page 112
1958
Least ye corrupt your selves, and make you a graven image the similitude of any figure, &c. lest you corrupt your selves, and make you a graved image the similitude of any figure, etc.
cs pn22 vvb po22 n2, cc vvb pn22 dt j-vvn n1 dt n1 pp-f d n1, av
(7) chapter (DIV2)
1088
Page 112
1959
Neither is it necessary for adoration, that we do assigne any set figure to God in our thoughts, seeing every one of us doth believe that he hath a living soule in him, whereby all the parts of the body are both directed and enabled in their several offices,
Neither is it necessary for adoration, that we do assign any Set figure to God in our thoughts, seeing every one of us does believe that he hath a living soul in him, whereby all the parts of the body Are both directed and enabled in their several Offices,
d vbz pn31 j p-acp n1, cst pns12 vdb vvi d j-vvn n1 p-acp np1 p-acp po12 n2, vvg d crd pp-f pno12 vdz vvi cst pns31 vhz dt j-vvg n1 p-acp pno31, c-crq d dt n2 pp-f dt n1 vbr av-d vvn cc vvn p-acp po32 j n2,
(7) chapter (DIV2)
1089
Page 113
1960
yet no man can conceive any set forme or similitude wherunto it may be resembled.
yet no man can conceive any Set Form or similitude whereunto it may be resembled.
av dx n1 vmb vvi d j-vvn n1 cc n1 c-crq pn31 vmb vbi vvn.
(7) chapter (DIV2)
1089
Page 113
1961
2. Another figurative speech here is, where the Prophet calleth these eyes of God pure eyes; for wickednes and evil cannot defile the sight: it is said of the fair eye of heaven, that it shineth upon the just and unjust. And David saith;
2. another figurative speech Here is, where the Prophet calls these eyes of God pure eyes; for wickedness and evil cannot defile the sighed: it is said of the fair eye of heaven, that it shines upon the just and unjust. And David Says;
crd j-jn j n1 av vbz, c-crq dt n1 vvz d n2 pp-f np1 j n2; p-acp n1 cc n-jn vmbx vvi dt n1: pn31 vbz vvn pp-f dt j n1 pp-f n1, cst pn31 vvz p-acp dt j cc j. cc np1 vvz;
(7) chapter (DIV2)
1090
Page 113
1962
that God seeth all the thoughts of mans heart, why he then seeth much vanity and much iniquity.that God sees all the thoughts of men heart, why he then sees much vanity and much iniquity.
cst np1 vvz d dt n2 pp-f ng1 n1, c-crq pns31 av vvz d n1 cc d n1.
(7) chapter (DIV2)
1091
Page 113
1963
But those are called pure eyes which do behold nothing that is evil, to approve it in it selfe, to abet it in our brother, to imitate it in our selves,
But those Are called pure eyes which do behold nothing that is evil, to approve it in it self, to abet it in our brother, to imitate it in our selves,
p-acp d vbr vvn j n2 r-crq vdb vvi pix cst vbz j-jn, pc-acp vvi pn31 p-acp pn31 n1, pc-acp vvi pn31 p-acp po12 n1, pc-acp vvi pn31 p-acp po12 n2,
(7) chapter (DIV2)
1092
Page 113
1964
and in this sense the eyes of God are said to be pure, that is, abhorring sin.
and in this sense the eyes of God Are said to be pure, that is, abhorring since.
cc p-acp d n1 dt n2 pp-f np1 vbr vvn pc-acp vbi j, cst vbz, vvg n1.
(7) chapter (DIV2)
1092
Page 113
1965
Again, the Purity of Gods eyes doth import the clear judgment of God, which is of such penetration as nothing can conceal it self from him, in which sense David saith,
Again, the Purity of God's eyes does import the clear judgement of God, which is of such penetration as nothing can conceal it self from him, in which sense David Says,
av, dt n1 pp-f npg1 n2 vdz vvi dt j n1 pp-f np1, r-crq vbz pp-f d n1 c-acp pix vmb vvi pn31 n1 p-acp pno31, p-acp r-crq n1 np1 vvz,
(7) chapter (DIV2)
1093
Page 113
1966
The Lord is in his holy Temple, the Lords Throne is in heaven: his eyes behold, his eye lids try the children of men; The Lord is in his holy Temple, the lords Throne is in heaven: his eyes behold, his eye lids try the children of men;
dt n1 vbz p-acp po31 j n1, dt n2 n1 vbz p-acp n1: po31 n2 vvi, po31 n1 n2 vvi dt n2 pp-f n2;
(7) chapter (DIV2)
1094
Page 113
1967
upon which words Saint Augustine saith, that there is apertio and opertio oculorum dei, an opening and a covering of Gods eyes.
upon which words Saint Augustine Says, that there is apertio and opertio oculorum dei, an opening and a covering of God's eyes.
p-acp r-crq n2 n1 np1 vvz, cst pc-acp vbz fw-la cc fw-la fw-la fw-la, dt n-vvg cc dt n-vvg pp-f npg1 n2.
(7) chapter (DIV2)
1094
Page 113
1968
He is said to see with his eyes, when he declareth himself to see and take notice of any thing:
He is said to see with his eyes, when he Declareth himself to see and take notice of any thing:
pns31 vbz vvn pc-acp vvi p-acp po31 n2, c-crq pns31 vvz px31 pc-acp vvi cc vvi n1 pp-f d n1:
(7) chapter (DIV2)
1095
Page 113
1969
but he doth try with his eye-lids, when he maketh as though he slept and considered not, winking for a time at the iniquities of men.
but he does try with his eyelids, when he makes as though he slept and considered not, winking for a time At the iniquities of men.
cc-acp pns31 vdz vvi p-acp po31 n2, c-crq pns31 vvz c-acp cs pns31 vvd cc vvd xx, vvg p-acp dt n1 p-acp dt n2 pp-f n2.
(7) chapter (DIV2)
1095
Page 113
1970
Our lesson from this double figure of speech, is, That God is a severe searcher and punisher of sinne;
Our Lesson from this double figure of speech, is, That God is a severe searcher and punisher of sin;
po12 n1 p-acp d j-jn n1 pp-f n1, vbz, cst np1 vbz dt j n1 cc n1 pp-f n1;
(7) chapter (DIV2)
1096
Page 113
1971
for search, he trieth the hearts & r•ins: for punishment, judgment begins at his own house:
for search, he trieth the hearts & r•ins: for punishment, judgement begins At his own house:
p-acp n1, pns31 vvz dt n2 cc n2: p-acp n1, n1 vvz p-acp po31 d n1:
(7) chapter (DIV2)
1097
Page 113
1972
this certain rule of truth we must lay hold & beleive, that the Justice & truth of God can't fail, the whole course of Scripture, the experience of all times doth make this good.
this certain Rule of truth we must lay hold & believe, that the justice & truth of God can't fail, the Whole course of Scripture, the experience of all times does make this good.
d j n1 pp-f n1 pns12 vmb vvi n1 cc vvi, cst dt n1 cc n1 pp-f np1 vmb|pn31 vvb, dt j-jn n1 pp-f n1, dt n1 pp-f d n2 vdz vvi d j.
(7) chapter (DIV2)
1097
Page 113
1973
The sin of the Angels that kept not their first estate, was soon found out and punished;
The since of the Angels that kept not their First estate, was soon found out and punished;
dt n1 pp-f dt n2 cst vvd xx po32 ord n1, vbds av vvn av cc vvn;
(7) chapter (DIV2)
1098
Page 113
1974
the first news we hear of them was that one of them was a tempter, and deceived our first Parents.
the First news we hear of them was that one of them was a tempter, and deceived our First Parents.
dt ord n1 pns12 vvb pp-f pno32 vbds d pi pp-f pno32 vbds dt n1, cc vvn po12 ord n2.
(7) chapter (DIV2)
1098
Page 113
1975
There was a light shining in darknesse, which the darknesse comprehended not.
There was a Light shining in darkness, which the darkness comprehended not.
a-acp vbds dt j j-vvg p-acp n1, r-crq dt n1 vvd xx.
(7) chapter (DIV2)
1099
Page 113
1976
The Manichees seeing the devil went so early against God, thought and taught that there were two principia, two beginnings, one good God the Author of all good, another evil God the Author of all evil, not knowing the fall of the Angels,
The manichees seeing the Devil went so early against God, Thought and taught that there were two principia, two beginnings, one good God the Author of all good, Another evil God the Author of all evil, not knowing the fallen of the Angels,
dt n2 vvg dt n1 vvd av av-j p-acp np1, vvd cc vvd cst pc-acp vbdr crd fw-la, crd n2, crd j np1 dt n1 pp-f d j, j-jn j-jn np1 dt n1 pp-f d n-jn, xx vvg dt n1 pp-f dt n2,
(7) chapter (DIV2)
1099
Page 114
1977
and the mischief that they attempted against God after their fall. But they were the first example of the severe vengeance of God. Of whom Saint Iude saith,
and the mischief that they attempted against God After their fallen. But they were the First Exampl of the severe vengeance of God. Of whom Saint Iude Says,
cc dt n1 cst pns32 vvd p-acp np1 p-acp po32 n1. p-acp pns32 vbdr dt ord n1 pp-f dt j n1 pp-f np1. pp-f r-crq n1 np1 vvz,
(7) chapter (DIV2)
1099
Page 114
1978
And the Angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darknesse, And the Angels which kept not their First estate, but left their own habitation, he hath reserved in everlasting chains under darkness,
cc dt n2 r-crq vvd xx po32 ord n1, cc-acp vvd po32 d n1, pns31 vhz vvn p-acp j n2 p-acp n1,
(7) chapter (DIV2)
1101
Page 114
1979
unto the judgement of the last day. unto the judgement of the last day.
p-acp dt n1 pp-f dt ord n1.
(7) chapter (DIV2)
1101
Page 114
1980
And for our first Parents, the pure eyes of God saw their nakednesse after their fall,
And for our First Parents, the pure eyes of God saw their nakedness After their fallen,
cc p-acp po12 ord n2, dt j n2 pp-f np1 vvd po32 n1 p-acp po32 n1,
(7) chapter (DIV2)
1102
Page 114
1981
and came himself into the garden in the coole of the day and convinced the Delinquents,
and Come himself into the garden in the cool of the day and convinced the Delinquents,
cc vvd px31 p-acp dt n1 p-acp dt j pp-f dt n1 cc vvd dt n2-jn,
(7) chapter (DIV2)
1102
Page 114
1982
and examined the fault, and gave judgment against them all, and presently executed that judgment.
and examined the fault, and gave judgement against them all, and presently executed that judgement.
cc vvd dt n1, cc vvd n1 p-acp pno32 d, cc av-j vvn cst n1.
(7) chapter (DIV2)
1102
Page 114
1983
The Cain when his sin was yet but in the bud, at the first putting forth thereof, in the casting down of his countenance, was called to account for it, God disputing the matter with him,
The Cain when his since was yet but in the bud, At the First putting forth thereof, in the casting down of his countenance, was called to account for it, God disputing the matter with him,
dt np1 c-crq po31 n1 vbds av cc-acp p-acp dt n1, p-acp dt ord vvg av av, p-acp dt vvg a-acp pp-f po31 n1, vbds vvn pc-acp vvi p-acp pn31, np1 vvg dt n1 p-acp pno31,
(7) chapter (DIV2)
1103
Page 114
1984
and after when he came to the execution of his abominable wickednesse, God again well examined the evidence, convicted the Prisoner,
and After when he Come to the execution of his abominable wickedness, God again well examined the evidence, convicted the Prisoner,
cc p-acp c-crq pns31 vvd p-acp dt n1 pp-f po31 j n1, np1 av av vvn dt n1, vvn dt n1,
(7) chapter (DIV2)
1103
Page 114
1985
and brought him to confession of his fault, and banished him from his presence.
and brought him to Confessi of his fault, and banished him from his presence.
cc vvd pno31 p-acp n1 pp-f po31 n1, cc vvd pno31 p-acp po31 n1.
(7) chapter (DIV2)
1103
Page 114
1986
In all these examples God was a speedy and a severe Judge, as was fit for terrour in the beginning;
In all these Examples God was a speedy and a severe Judge, as was fit for terror in the beginning;
p-acp d d n2 np1 vbds dt j cc dt j n1, c-acp vbds j p-acp n1 p-acp dt n1;
(7) chapter (DIV2)
1104
Page 114
1987
but after he grew more remisse, and as the Apostle saith,
but After he grew more remiss, and as the Apostle Says,
cc-acp c-acp pns31 vvd av-dc j, cc p-acp dt n1 vvz,
(7) chapter (DIV2)
1104
Page 114
1988
The long-suffering of God waited in the days of Noah, while the Ark was a preparing; The long-suffering of God waited in the days of Noah, while the Ark was a preparing;
dt j pp-f np1 vvd p-acp dt n2 pp-f np1, cs dt n1 vbds dt vvg;
(7) chapter (DIV2)
1105
Page 114
1989
So that God declared himself patient and long-suffering, who had before shewed and revealed his severe Justice, that the terrour of his righteousnesse might discourage sin, So that God declared himself patient and long-suffering, who had before showed and revealed his severe justice, that the terror of his righteousness might discourage since,
av cst np1 vvd px31 j cc j, r-crq vhd a-acp vvn cc vvd po31 j n1, cst dt n1 pp-f po31 n1 vmd vvi n1,
(7) chapter (DIV2)
1105
Page 114
1991
Therefore throughout the whole course of holy Scripture, we have examples of both sorts, both of quick vengeance and of favourable sufferance, that God may be known both to be just and merciful. The reason whereof is,
Therefore throughout the Whole course of holy Scripture, we have Examples of both sorts, both of quick vengeance and of favourable sufferance, that God may be known both to be just and merciful. The reason whereof is,
av p-acp dt j-jn n1 pp-f j n1, pns12 vhb n2 pp-f d n2, d pp-f j n1 cc pp-f j n1, cst np1 vmb vbi vvn av-d pc-acp vbi j cc j. dt n1 c-crq vbz,
(7) chapter (DIV2)
1106
Page 114
1992
1. That the danger might breed terrour;
1. That the danger might breed terror;
crd cst dt n1 vmd vvi n1;
(7) chapter (DIV2)
1107
Page 114
1993
for who can promise himself mercy, when our just God may and doth take such quick vengeance? Remember Lots wife, that she was Lots wife whom God favoured, that the Angel pulled her out of Sodom to hasten her from their judgment, that her offence was no more then looking back,
for who can promise himself mercy, when our just God may and does take such quick vengeance? remember Lots wife, that she was Lots wife whom God favoured, that the Angel pulled her out of Sodom to hasten her from their judgement, that her offence was no more then looking back,
p-acp r-crq vmb vvi px31 n1, c-crq po12 j np1 vmb cc vdz vvi d j n1? np1 npg1 n1, cst pns31 vbds npg1 n1 ro-crq np1 vvd, cst dt n1 vvd pno31 av pp-f np1 pc-acp vvi pno31 p-acp po32 n1, cst po31 n1 vbds dx dc cs vvg av,
(7) chapter (DIV2)
1107
Page 114
1994
whether out of curiosity to see what God would do to Sodome, or out of unbelief doubting the truth of the threatning, or out of love to the place,
whither out of curiosity to see what God would do to Sodom, or out of unbelief doubting the truth of the threatening, or out of love to the place,
cs av pp-f n1 pc-acp vvi r-crq np1 vmd vdi p-acp np1, cc av pp-f n1 vvg dt n1 pp-f dt j-vvg, cc av pp-f n1 p-acp dt n1,
(7) chapter (DIV2)
1107
Page 115
1995
or to some persons left behind to the wo, she was made an example of present calamity and turned into a pillar of salt.
or to Some Persons left behind to the woe, she was made an Exampl of present calamity and turned into a pillar of salt.
cc p-acp d n2 vvd a-acp p-acp dt n1, pns31 vbds vvn dt n1 pp-f j n1 cc vvn p-acp dt n1 pp-f n1.
(7) chapter (DIV2)
1107
Page 115
1996
Therefore remember Lots wife for terrour, to strike fear in thee that thou sin not, least thou be smitten so soon as thou hast offended; this to prevent sin.
Therefore Remember Lots wife for terror, to strike Fear in thee that thou sin not, lest thou be smitten so soon as thou hast offended; this to prevent since.
av vvb npg1 n1 p-acp n1, pc-acp vvi n1 p-acp pno21 cst pns21 vvb xx, cs pns21 vbb vvn av av c-acp pns21 vh2 vvn; d pc-acp vvi n1.
(7) chapter (DIV2)
1108
Page 115
1997
2. That such as sin and find not the present wrath of God avenging sin, may make use of that patience of God to repent,
2. That such as since and find not the present wrath of God avenging since, may make use of that patience of God to Repent,
crd cst d c-acp n1 cc vvb xx dt j n1 pp-f np1 j-vvg n1, vmb vvi n1 pp-f d n1 pp-f np1 pc-acp vvi,
(7) chapter (DIV2)
1109
Page 115
1998
least a lingring judgment be but the whetting of a sword to a sharper cutting when it cometh.
lest a lingering judgement be but the whetting of a sword to a sharper cutting when it comes.
cs dt j-vvg n1 vbb p-acp dt vvg pp-f dt n1 p-acp dt jc j-vvg c-crq pn31 vvz.
(7) chapter (DIV2)
1109
Page 115
1999
For the remissenesse of God doth not proceed from any respect of Persons, nor from a liking of any kind of sin,
For the remissness of God does not proceed from any respect of Persons, nor from a liking of any kind of since,
p-acp dt n1 pp-f np1 vdz xx vvi p-acp d n1 pp-f n2, ccx p-acp dt n-vvg pp-f d n1 pp-f n1,
(7) chapter (DIV2)
1110
Page 115
2000
but out of free and undeserved favour, and for the glory of his own mercy, that he may be feared.
but out of free and undeserved favour, and for the glory of his own mercy, that he may be feared.
cc-acp av pp-f j cc j n1, cc p-acp dt n1 pp-f po31 d n1, cst pns31 vmb vbi vvn.
(7) chapter (DIV2)
1110
Page 115
2001
Who knoweth the mind of the Lord, or who hath been of his Counsel? who can tell when he is tempted to any sin,
Who Knoweth the mind of the Lord, or who hath been of his Counsel? who can tell when he is tempted to any since,
r-crq vvz dt n1 pp-f dt n1, cc r-crq vhz vbn pp-f po31 n1? q-crq vmb vvi c-crq pns31 vbz vvn p-acp d n1,
(7) chapter (DIV2)
1111
Page 115
2002
and embraceth the temptation, and committeth the sin, whether God will make him an example of his patience and mercy,
and Embraceth the temptation, and Committeth the since, whither God will make him an Exampl of his patience and mercy,
cc vvz dt n1, cc vvz dt n1, cs np1 vmb vvi pno31 dt n1 pp-f po31 n1 cc n1,
(7) chapter (DIV2)
1111
Page 115
2003
& long-suffering, by giving him both the time and grace of repentance, and open to him the fountain for sin and for uncleannesse, to wash him and cleanse himself from his sin:
& long-suffering, by giving him both the time and grace of Repentance, and open to him the fountain for since and for uncleanness, to wash him and cleanse himself from his since:
cc j, p-acp vvg pno31 d dt n1 cc n1 pp-f n1, cc vvi p-acp pno31 dt n1 p-acp n1 cc p-acp n1, pc-acp vvi pno31 cc vvi px31 p-acp po31 n1:
(7) chapter (DIV2)
1111
Page 115
2004
or whether he will make him an example of his severe justice in chastening his trespasse with some speedy vengeance,
or whither he will make him an Exampl of his severe Justice in chastening his trespass with Some speedy vengeance,
cc cs pns31 vmb vvi pno31 dt n1 pp-f po31 j n1 p-acp vvg po31 n1 p-acp d j n1,
(7) chapter (DIV2)
1111
Page 115
2005
as he did the rebellion of Corah, or the lying of Ananias and Saphirah.
as he did the rebellion of Corah, or the lying of Ananias and Sapphira.
c-acp pns31 vdd dt n1 pp-f np1, cc dt vvg pp-f np1 cc np1.
(7) chapter (DIV2)
1111
Page 115
2006
Therfore our care must be to keep our heart with all diligence from conceiving sin, to take heed to our ways that we offend not in our tongue, to take heed to our foot, to our hand that they act not sin, ever remembring that God is a jealous God,
Therefore our care must be to keep our heart with all diligence from conceiving since, to take heed to our ways that we offend not in our tongue, to take heed to our foot, to our hand that they act not since, ever remembering that God is a jealous God,
av po12 n1 vmb vbi pc-acp vvi po12 n1 p-acp d n1 p-acp vvg n1, pc-acp vvi n1 p-acp po12 n2 cst pns12 vvb xx p-acp po12 n1, pc-acp vvi n1 p-acp po12 n1, p-acp po12 n1 cst pns32 n1 xx n1, av vvg cst np1 vbz dt j np1,
(7) chapter (DIV2)
1112
Page 115
2007
and that loveth not iniquity, and that he hath pure eyes which cannot behold evil to allow thereof.
and that loves not iniquity, and that he hath pure eyes which cannot behold evil to allow thereof.
cc d vvz xx n1, cc cst pns31 vhz j n2 r-crq vmbx vvi j-jn pc-acp vvi av.
(7) chapter (DIV2)
1112
Page 115
2008
Herein the example of Christ is good, I have set the Lord always before me;
Herein the Exampl of christ is good, I have Set the Lord always before me;
av dt n1 pp-f np1 vbz j, pns11 vhb vvn dt n1 av p-acp pno11;
(7) chapter (DIV2)
1113
Page 115
2009
for godly feare doth put God always in sight of us, and of all our ways.
for godly Fear does put God always in sighed of us, and of all our ways.
p-acp j n1 vdz vvi np1 av p-acp n1 pp-f pno12, cc pp-f d po12 n2.
(7) chapter (DIV2)
1113
Page 115
2010
Let us set our selves always in the sight of God, and answer every temptation to sin with this answer, Thou O Lord art of purer eyes then to behold evil.
Let us Set our selves always in the sighed of God, and answer every temptation to sin with this answer, Thou Oh Lord art of Purer eyes then to behold evil.
vvb pno12 vvi po12 n2 av p-acp dt n1 pp-f np1, cc vvi d n1 pc-acp vvi p-acp d n1, pns21 uh n1 n1 pp-f jc n2 cs pc-acp vvi j-jn.
(7) chapter (DIV2)
1114
Page 115
2011
For therefore hath God so clearly revealed his Majesty, Power and Justice to the sons of men, That his feare may be before your eyes that you sin not.
For Therefore hath God so clearly revealed his Majesty, Power and justice to the Sons of men, That his Fear may be before your eyes that you sin not.
p-acp av vhz np1 av av-j vvn po31 n1, n1 cc n1 p-acp dt n2 pp-f n2, cst po31 n1 vmb vbi p-acp po22 n2 cst pn22 vvb xx.
(7) chapter (DIV2)
1115
Page 116
2012
The King on earth chaseth away all evil with his eye, because men feare the wrath of a King as the roaring of a lion:
The King on earth chases away all evil with his eye, Because men Fear the wrath of a King as the roaring of a Lion:
dt n1 p-acp n1 vvz av d n-jn p-acp po31 n1, c-acp n2 vvb dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1:
(7) chapter (DIV2)
1116
Page 116
2013
and shall the pure eyes of God, seeing all our ways, being about our path, and about our bed, understanding our thoughts long before nothing awe us!
and shall the pure eyes of God, seeing all our ways, being about our path, and about our Bed, understanding our thoughts long before nothing awe us!
cc vmb dt j n2 pp-f np1, vvg d po12 n2, vbg p-acp po12 n1, cc p-acp po12 n1, vvg po12 n2 av-j p-acp pix vvi pno12!
(7) chapter (DIV2)
1116
Page 116
2014
Christ saith, Fear not them that can kill the body, and can do nothing more, but feare him that can cast both body and soul into hell fire.
christ Says, fear not them that can kill the body, and can do nothing more, but Fear him that can cast both body and soul into hell fire.
np1 vvz, vvb xx pno32 cst vmb vvi dt n1, cc vmb vdi pix av-dc, cc-acp vvb pno31 cst vmb vvi d n1 cc n1 p-acp n1 n1.
(7) chapter (DIV2)
1116
Page 116
2015
This God that hath this power over the work of his own hands, as he hath pure eyes from whose sight nothing can hide or conceal it self:
This God that hath this power over the work of his own hands, as he hath pure eyes from whose sighed nothing can hide or conceal it self:
d n1 cst vhz d n1 p-acp dt n1 pp-f po31 d n2, c-acp pns31 vhz j n2 p-acp rg-crq n1 pix vmb vvi cc vvi pn31 n1:
(7) chapter (DIV2)
1117
Page 116
2016
so he hath a right hand, inveniet dextra ejus inimicos ejus, his right hand will find out his enemies,
so he hath a right hand, inveniet dextra His inimicos His, his right hand will find out his enemies,
av pns31 vhz dt j-jn n1, j-jn fw-la fw-la fw-la fw-la, po31 j-jn n1 vmb vvi av po31 n2,
(7) chapter (DIV2)
1117
Page 116
2017
yea strong is his arme, and the sword that he wieldeth is sharp;
yea strong is his arm, and the sword that he wieldeth is sharp;
uh j vbz po31 n1, cc dt n1 cst pns31 vvz vbz j;
(7) chapter (DIV2)
1117
Page 116
2018
for David saith, he hath whetted it of purpose to cut off from the earth the ungodly thereof:
for David Says, he hath whetted it of purpose to Cut off from the earth the ungodly thereof:
p-acp np1 vvz, pns31 vhz vvn pn31 pp-f n1 pc-acp vvi a-acp p-acp dt n1 dt j av:
(7) chapter (DIV2)
1117
Page 116
2019
he hath also a bowe and that is bent, he hath a quiver and that is full of deadly arrows;
he hath also a bow and that is bent, he hath a quiver and that is full of deadly arrows;
pns31 vhz av dt n1 cc d vbz vvn, pns31 vhz dt n1 cc d vbz j pp-f j n2;
(7) chapter (DIV2)
1117
Page 116
2020
and howsoever we shall slight him, our God is a consuming fire;
and howsoever we shall slight him, our God is a consuming fire;
cc c-acp pns12 vmb vvi pno31, po12 n1 vbz dt j-vvg n1;
(7) chapter (DIV2)
1117
Page 116
2021
to the Elect he is ignis in rubo, a fire in the bush, burning but not consuming;
to the Elect he is ignis in rubo, a fire in the bush, burning but not consuming;
p-acp dt j-vvn pns31 vbz fw-la p-acp fw-la, dt n1 p-acp dt n1, vvg p-acp xx vvg;
(7) chapter (DIV2)
1117
Page 116
2022
but to the ungodly that make no conscience of sin, he is ignis devorans, a fire devouring, as David saith.
but to the ungodly that make no conscience of since, he is ignis devorans, a fire devouring, as David Says.
cc-acp p-acp dt j cst vvb dx n1 pp-f n1, pns31 vbz fw-la fw-la, dt n1 vvg, c-acp np1 vvz.
(7) chapter (DIV2)
1117
Page 116
2023
The flame shall burn up the ungodly. The flame shall burn up the ungodly.
dt n1 vmb vvi a-acp dt j.
(7) chapter (DIV2)
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Page 116
2024
The crying sins of our times, injustice in the Courts of judgement, contempt of Religion, oppression of the poore, breach of the Sabbath, profane swearing, beastly drunkennesse, abom•nable wantonnesse, contentions and such like, do give evidence against us, that there is no fear of God before our eyes, that we fear not the Presence of God, we regard not his pure eyes.
The crying Sins of our times, injustice in the Courts of judgement, contempt of Religion, oppression of the poor, breach of the Sabbath, profane swearing, beastly Drunkenness, abom•nable wantonness, contentions and such like, do give evidence against us, that there is no Fear of God before our eyes, that we Fear not the Presence of God, we regard not his pure eyes.
dt j-vvg n2 pp-f po12 n2, n1 p-acp dt n2 pp-f n1, n1 pp-f n1, n1 pp-f dt j, n1 pp-f dt n1, j n-vvg, j n1, j n1, n2 cc d av-j, vdb vvi n1 p-acp pno12, cst pc-acp vbz dx n1 pp-f np1 p-acp po12 n2, cst pns12 vvb xx dt n1 pp-f np1, pns12 vvb xx po31 j n2.
(7) chapter (DIV2)
1119
Page 116
2025
We would have cured Babel of those diseases, and she is not healed;
We would have cured Babel of those diseases, and she is not healed;
pns12 vmd vhi vvn np1 pp-f d n2, cc pns31 vbz xx vvn;
(7) chapter (DIV2)
1120
Page 116
2026
the Word which is the proper Physick for these maladies is either not heard with attention, or not kept with retention;
the Word which is the proper Physic for these maladies is either not herd with attention, or not kept with retention;
dt n1 r-crq vbz dt j n1 p-acp d n2 vbz av-d xx vvn p-acp n1, cc xx vvn p-acp n1;
(7) chapter (DIV2)
1120
Page 116
2027
we mingle it not with faith, when we hear it, so that we heap up wrath against the day of wrath:
we mingle it not with faith, when we hear it, so that we heap up wrath against the day of wrath:
pns12 vvb pn31 xx p-acp n1, c-crq pns12 vvb pn31, av cst pns12 vvb a-acp n1 p-acp dt n1 pp-f n1:
(7) chapter (DIV2)
1120
Page 116
2028
my brethren, do not so wickedly, sin not against God, sin not against your own souls,
my brothers, do not so wickedly, sin not against God, sin not against your own Souls,
po11 n2, vdb xx av av-j, vvb xx p-acp np1, vvb xx p-acp po22 d n2,
(7) chapter (DIV2)
1120
Page 116
2029
for so Moses cals Korah & his company, he cals them sinners against their own souls,
for so Moses calls Korah & his company, he calls them Sinners against their own Souls,
c-acp av np1 vvz np1 cc po31 n1, pns31 vvz pno32 n2 p-acp po32 d n2,
(7) chapter (DIV2)
1120
Page 116
2030
& that are ensamples recorded for the perpetual use of the Church, even for them upon whom the ends of the world shall come.
& that Are ensamples recorded for the perpetual use of the Church, even for them upon whom the ends of the world shall come.
cc d vbr n2 vvn p-acp dt j n1 pp-f dt n1, av p-acp pno32 p-acp ro-crq dt n2 pp-f dt n1 vmb vvi.
(7) chapter (DIV2)
1120
Page 116
2031
When the judgement of Korah and his company was in sight, it is said, All Israel that were round about them fled at the cry of them:
When the judgement of Korah and his company was in sighed, it is said, All Israel that were round about them fled At the cry of them:
c-crq dt n1 pp-f np1 cc po31 n1 vbds p-acp n1, pn31 vbz vvn, d np1 cst vbdr av-j p-acp pno32 vvd p-acp dt n1 pp-f pno32:
(7) chapter (DIV2)
1121
Page 116
2032
for they said, least the earth swallow us up also. for they said, least the earth swallow us up also.
c-acp pns32 vvd, ds dt n1 vvb pno12 a-acp av.
(7) chapter (DIV2)
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Page 117
2033
These Records of former times are kept for us that we might always have them in sight, that we might make it our own case,
These Records of former times Are kept for us that we might always have them in sighed, that we might make it our own case,
d n2 pp-f j n2 vbr vvn p-acp pno12 cst pns12 vmd av vhi pno32 p-acp n1, cst pns12 vmd vvi pn31 po12 d n1,
(7) chapter (DIV2)
1123
Page 117
2034
and feare before the Lord, and fly from the tents of such wicked persons, who make no conscience of the pure eyes of God beholding all their ways, least we perish with them.
and Fear before the Lord, and fly from the tents of such wicked Persons, who make no conscience of the pure eyes of God beholding all their ways, lest we perish with them.
cc vvb p-acp dt n1, cc vvi p-acp dt n2 pp-f d j n2, r-crq vvb dx n1 pp-f dt j n2 pp-f np1 vvg d po32 n2, cs pns12 vvb p-acp pno32.
(7) chapter (DIV2)
1123
Page 117
2035
2. Upon this ground he doth dispute;
2. Upon this ground he does dispute;
crd p-acp d n1 pns31 vdz vvi;
(7) chapter (DIV2)
1124
Page 117
2036
for seeing he resolveth that God is most just, and there can be no shadow of changing in him, he enquireth of him how it comes to passe, that so many evils be suffered in the world, in the eye and sight of God.
for seeing he resolves that God is most just, and there can be no shadow of changing in him, he enquireth of him how it comes to pass, that so many evils be suffered in the world, in the eye and sighed of God.
c-acp vvg pns31 vvz cst np1 vbz av-ds j, cc pc-acp vmb vbi dx n1 pp-f vvg p-acp pno31, pns31 vvz pp-f pno31 c-crq pn31 vvz pc-acp vvi, cst av d n2-jn vbb vvn p-acp dt n1, p-acp dt n1 cc n1 pp-f np1.
(7) chapter (DIV2)
1124
Page 117
2037
From whence we are taught that in all our considerations of the carriage of things under the government of Gods Providence, howsoever strange the effects may seem to us,
From whence we Are taught that in all our considerations of the carriage of things under the government of God's Providence, howsoever strange the effects may seem to us,
p-acp c-crq pns12 vbr vvn cst p-acp d po12 n2 pp-f dt n1 pp-f n2 p-acp dt n1 pp-f npg1 n1, c-acp j dt n2 vmb vvi p-acp pno12,
(7) chapter (DIV2)
1125
Page 117
2038
yet we must take heed that we never question either the Wisedome, Justice, or Goodnesse of God.
yet we must take heed that we never question either the Wisdom, justice, or goodness of God.
av pns12 vmb vvi n1 cst pns12 av-x vvi d dt n1, n1, cc n1 pp-f np1.
(7) chapter (DIV2)
1125
Page 117
2039
Let us resolve on that, and we may safely sit down and wonder at the effects of his will;
Let us resolve on that, and we may safely fit down and wonder At the effects of his will;
vvb pno12 vvi p-acp d, cc pns12 vmb av-j vvi a-acp cc vvi p-acp dt n2 pp-f po31 n1;
(7) chapter (DIV2)
1126
Page 117
2040
for David saith, Tu facis mirabilia solus, Thou alone dost wonders.
for David Says, Tu facis mirabilia solus, Thou alone dost wonders.
p-acp np1 vvz, fw-la fw-la fw-la fw-la, pns21 av-j vd2 n2.
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And Augustine saith, that God doth manage things Judicio saepe arcano sed semper justo, often by secret, but always by just judgment.
And Augustine Says, that God does manage things Judicio saepe Arcano sed semper Justo, often by secret, but always by just judgement.
np1 np1 vvz, cst np1 vdz vvi n2 np1 fw-la n1 fw-la fw-la fw-la, av p-acp j-jn, cc-acp av p-acp j n1.
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And upon this holy resolution of the Prophet, which giveth God his due and no way doth tax him,
And upon this holy resolution of the Prophet, which gives God his due and no Way does Tax him,
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but pronounceth him to be himself,
but pronounceth him to be himself,
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I dare not receive the judgment of Mr. Calvin upon this passage, because I am perswaded that he is too harsh in his censure of this Prophet,
I Dare not receive the judgement of Mr. calvin upon this passage, Because I am persuaded that he is too harsh in his censure of this Prophet,
pns11 vvb xx vvi dt n1 pp-f n1 np1 p-acp d n1, c-acp pns11 vbm vvn cst pns31 vbz av j p-acp po31 n1 pp-f d n1,
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and yet I find it so much against his will to find fault, that he doth what he can again,
and yet I find it so much against his will to find fault, that he does what he can again,
cc av pns11 vvb pn31 av av-d p-acp po31 n1 pc-acp vvi n1, cst pns31 vdz r-crq pns31 vmb av,
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when he hath wounded him to heal him again.
when he hath wounded him to heal him again.
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I honour the memory of Mr. Calvin, as of a clear light set up in the Church of God,
I honour the memory of Mr. calvin, as of a clear Light Set up in the Church of God,
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and am as unwilling to tax him, as I find him unwilling to tax the Prophet,
and am as unwilling to Tax him, as I find him unwilling to Tax the Prophet,
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This is the work of God, that ye believe on him whom he hath sent. This is the work of God, that you believe on him whom he hath sent.
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and therefore I wish his Reader to read him out upon this place, and he shall find that it is not motus violentus, but trepidationis, not a violent,
and Therefore I wish his Reader to read him out upon this place, and he shall find that it is not motus Violentus, but trepidationis, not a violent,
cc av pns11 vvb po31 n1 pc-acp vvi pno31 av p-acp d n1, cc pns31 vmb vvi cst pn31 vbz xx fw-la fw-la, p-acp fw-la, xx dt j,
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but a trembling motion that carries him. For
but a trembling motion that carries him. For
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1. He saith, descendit ad humanos affect us he descendeth to humane affections, so he may do and yet not offend.
1. He Says, descendit ad humanos affect us he Descendeth to humane affections, so he may do and yet not offend.
crd pns31 vvz, fw-la fw-la fw-la vvb pno12 pns31 vvz p-acp j n2, av pns31 vmb vdi cc av xx vvi.
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2. He addeth, ostendit se quodammodo vacillare, he shews himself somwhat wavering; that cannot be defended;
2. He adds, ostendit se quodammodo vacillare, he shows himself somewhat wavering; that cannot be defended;
crd pns31 vvz, fw-la fw-la fw-la fw-la, pns31 vvz px31 av vvg; d vmbx vbi vvn;
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for the motto of a just man is semper idem, always the same; and it is the ungodly man who is unstable in all his ways; his heart is not established.
for the motto of a just man is semper idem, always the same; and it is the ungodly man who is unstable in all his ways; his heart is not established.
p-acp dt n1 pp-f dt j n1 vbz fw-la fw-la, av dt d; cc pn31 vbz dt j n1 r-crq vbz j p-acp d po31 n2; po31 n1 vbz xx vvn.
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3. But he smiteth home when he saith, verum quidem est, secundam partem versus affinem esse blasphemiae, the second part of the verse to be near a kinne to blasphemy;
3. But he smites home when he Says, verum quidem est, secundam partem versus affinem esse Blasphemies, the second part of the verse to be near a kin to blasphemy;
crd p-acp pns31 vvz av-an q-crq pns31 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, dt ord n1 pp-f dt n1 pc-acp vbi av-j dt n1 p-acp n1;
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quia obmurmurat & insimulat deum unimiae tarditatis, because he murmured and accused God of too much slacknesse.quia obmurmurat & insimulat God unimiae tarditatis, Because he murmured and accused God of too much slackness.
fw-la fw-la cc fw-la fw-la fw-la fw-la, c-acp pns31 vvd cc vvd np1 pp-f av d n1.
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Yet Mr. Calvin healeth him again; pardon him in this;
Yet Mr. calvin heals him again; pardon him in this;
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for he was in Angusto in a strait, jealous of having the honour of God touched by the Prophet,
for he was in Angusto in a strait, jealous of having the honour of God touched by the Prophet,
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and yet tender of any touch of the charity that he did owe to the Prophet,
and yet tender of any touch of the charity that he did owe to the Prophet,
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and therefore having delared his holy love to God, he doth his best to excuse the Prophet, saying of him, fraenum sibi injicit & occurrit mature.
and Therefore having declared his holy love to God, he does his best to excuse the Prophet, saying of him, fraenum sibi injicit & occurrit mature.
cc av vhg vvn po31 j n1 p-acp np1, pns31 vdz po31 js pc-acp vvi dt n1, vvg pp-f pno31, fw-la fw-la fw-la cc vvi j.
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Se temperat ut praeveniat nimium fervorem, he tempers himself that he might allay this too great heat.Se temperate ut praeveniat Nimium fervorem, he tempers himself that he might allay this too great heat.
fw-la j fw-la fw-la fw-la fw-la, pns31 n2 px31 cst pns31 vmd vvi d av j n1.
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And in the end he confesseth, quia non potest se expedire rebus tam confusis, disceptat potius secum quàm cum deo, because he could not get out of this maze, that he reasoned with himself rather then God.
And in the end he Confesses, quia non potest se Expire rebus tam confusis, disceptat potius secum quàm cum God, Because he could not get out of this maze, that he reasoned with himself rather then God.
cc p-acp dt n1 pns31 vvz, fw-la fw-fr fw-la fw-la vvi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, c-acp pns31 vmd xx vvi av pp-f d n1, cst pns31 vvd p-acp px31 av-c cs np1.
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For my opinion I acquit the Prophet from any suspicion of inordinate affection in this his complaint,
For my opinion I acquit the Prophet from any suspicion of inordinate affection in this his complaint,
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so long as he doth do God the right to acknowledge him both eternall and equal;
so long as he does doe God the right to acknowledge him both Eternal and equal;
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I wonder not if he, and all that consider him aright in his ways, be swallowed up in the depth of admiration of them.
I wonder not if he, and all that Consider him aright in his ways, be swallowed up in the depth of admiration of them.
pns11 vvb xx cs pns31, cc d cst vvb pno31 av p-acp po31 n2, vbi vvn a-acp p-acp dt n1 pp-f n1 pp-f pno32.
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Let any man observe that which followeth in the Prophets complaint, and he shall see great cause of wonder;
Let any man observe that which follows in the prophets complaint, and he shall see great cause of wonder;
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but whensoever such occasion is offered to us to behold the like, let us do our God the right to confesse him holy and just,
but whensoever such occasion is offered to us to behold the like, let us do our God the right to confess him holy and just,
cc-acp c-crq d n1 vbz vvn p-acp pno12 pc-acp vvi dt j, vvb pno12 vdi po12 np1 dt n-jn pc-acp vvi pno31 j cc j,
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and to resolve that which way soever things go, there can be no fault in him:
and to resolve that which Way soever things go, there can be no fault in him:
cc pc-acp vvi d r-crq n1 av n2 vvb, pc-acp vmb vbi dx n1 p-acp pno31:
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therefore let us say with David,
Therefore let us say with David,
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Domine, tu justus es, & justa sunt judicia tua, thou art just, and thy judgements are just.Domine, tu justus es, & Justa sunt Judicia tua, thou art just, and thy Judgments Are just.
fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, pns21 vb2r j, cc po21 n2 vbr j.
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It is a good saying of old Eli the Priest, when Samuel told him of the judgments of God upon his house, It is the Lord, let him do what seemeth him good.
It is a good saying of old Eli the Priest, when Samuel told him of the Judgments of God upon his house, It is the Lord, let him do what seems him good.
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Yet is it not unlawful for the children of God reverently to consider the ways of God;
Yet is it not unlawful for the children of God reverently to Consider the ways of God;
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yea it is a work for the Sabbath, to take the works of God into regard.
yea it is a work for the Sabbath, to take the works of God into regard.
uh pn31 vbz dt n1 p-acp dt n1, p-acp vvb dt n2 pp-f np1 p-acp n1.
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O Lord, how great are thy works and thy thoughts are very deep. A bruitish man knoweth not, neither doth a fool understand this. Oh Lord, how great Are thy works and thy thoughts Are very deep. A brutish man Knoweth not, neither does a fool understand this.
uh n1, c-crq j vbr po21 n2 cc po21 n2 vbr av j-jn. dt j n1 vvz xx, av-dx vdz dt n1 vvb d.
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It argueth a great defect in judgement, when we shall think a thought which may derogate any thing from the glory of our God;
It argue a great defect in judgement, when we shall think a Thought which may derogate any thing from the glory of our God;
pn31 vvz dt j n1 p-acp n1, c-crq pns12 vmb vvi dt n1 r-crq vmb vvi d n1 p-acp dt n1 pp-f po12 n1;
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for it is true, fecit quicquid voluit, he hath done whatever he would;
for it is true, fecit quicquid voluit, he hath done whatever he would;
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so it is true omnia bene fecit, he hath done all things well, and we say truly of him, He hath done all things for the best;
so it is true omnia bene fecit, he hath done all things well, and we say truly of him, He hath done all things for the best;
av pn31 vbz j fw-la fw-la fw-la, pns31 vhz vdn d n2 av, cc pns12 vvb av-j pp-f pno31, pns31 vhz vdn d n2 p-acp dt js;
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for so he doth even then when his ways do crosse ours, and when those things that he doth do seem to us and to our reason as most opposite.
for so he does even then when his ways do cross ours, and when those things that he does doe seem to us and to our reason as most opposite.
p-acp av pns31 vdz av av c-crq po31 n2 vdb vvi png12, cc c-crq d n2 cst pns31 vdz n1 vvi p-acp pno12 cc p-acp po12 n1 c-acp ds j-jn.
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To help which our weaknesse we are taught to pray, fiat voluntas tua, thy will be done.
To help which our weakness we Are taught to pray, fiat Voluntas tua, thy will be done.
pc-acp vvi r-crq po12 n1 pns12 vbr vvn pc-acp vvi, n1 fw-fr fw-la, po21 n1 vbi vdn.
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Let us come then to a view of the particulars which the Prophet recounteth, which God doth behold and not yet punish.
Let us come then to a view of the particulars which the Prophet recounteth, which God does behold and not yet Punish.
vvb pno12 vvi av p-acp dt n1 pp-f dt n2-j r-crq dt n1 vvz, r-crq np1 vdz vvi cc xx av vvi.
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And herein we shall find the Prophet an Orator setting forth the iniquity of the times,
And herein we shall find the Prophet an Orator setting forth the iniquity of the times,
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and the miseries of the Church then, so as we may say his heart hath indited a good matter,
and the misery's of the Church then, so as we may say his heart hath Indited a good matter,
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and his tongue is the Pen of a ready Writer. Here be the Prophets grievances.
and his tongue is the Pen of a ready Writer. Here be the prophets grievances.
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1. The first is treason, Wherefore lookest thou upon them that deal treacherously? Mr. Calvin renders it, quare aspicis transgressores? and so doth the Geneva translation render it:
1. The First is treason, Wherefore Lookest thou upon them that deal treacherously? Mr. calvin renders it, quare Aspicis transgressores? and so does the Geneva Translation render it:
crd dt ord vbz n1, q-crq vv2 pns21 p-acp pno32 cst vvb av-j? n1 np1 vvz pn31, fw-la fw-la fw-la? cc av vdz dt np1 n1 vvb pn31:
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Why lookest thou upon the transgressors? But that is somewhat too large, for that includeth all sorts of sinners.Why Lookest thou upon the transgressors? But that is somewhat too large, for that includeth all sorts of Sinners.
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Jun. Cur intuereris perfidos? so the Chaldaeans, of whom the Prophet complaineth, here are set forth as you heard by the Prophet Isay. Jun. Cur intuereris perfidos? so the Chaldaeans, of whom the Prophet Complaineth, Here Are Set forth as you herd by the Prophet Saiah
np1 n1 fw-la fw-la? av dt njp2, pp-f ro-crq dt n1 vvz, av vbr vvn av c-acp pn22 vvd p-acp dt n1 np1
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Dolus an virtus, quis in hoste requirat? Dolus an virtus, quis in host requirat?
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Treason is not wrought by a profest enemy in times of open warre, and proclaimed defiance,
Treason is not wrought by a professed enemy in times of open war, and proclaimed defiance,
n1 vbz xx vvn p-acp dt j-vvn n1 p-acp n2 pp-f j n1, cc j-vvn n1,
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neither do we call the secret practices of enemies working underhand by the name of treason, they are military stratagems;
neither do we call the secret practices of enemies working underhand by the name of treason, they Are military stratagems;
av-dx vdb pns12 vvb dt j-jn n2 pp-f n2 vvg av-j p-acp dt n1 pp-f n1, pns32 vbr j n2;
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but it is called treason, when by corrupting some of the opposite side, the enemie doth take advantage.
but it is called treason, when by corrupting Some of the opposite side, the enemy does take advantage.
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And this is commonly one of the mines which is carried under the states of great Kingdomes, to destroy them and blow them up.
And this is commonly one of the mines which is carried under the states of great Kingdoms, to destroy them and blow them up.
cc d vbz av-j crd pp-f dt n2 r-crq vbz vvn p-acp dt n2 pp-f j n2, pc-acp vvi pno32 cc vvi pno32 a-acp.
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And the Author and Finisher of our salvation, though he was assaulted by profest warre of the chief Priests, Scribes and Pharisees,
And the Author and Finisher of our salvation, though he was assaulted by professed war of the chief Priests, Scribes and Pharisees,
cc dt n1 cc n1 pp-f po12 n1, cs pns31 vbds vvn p-acp j-vvn n1 pp-f dt j-jn n2, n2 cc np2,
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yet he was put into their hand at last by treason; one of his own twelve betrayed him.
yet he was put into their hand At last by treason; one of his own twelve betrayed him.
av pns31 vbds vvn p-acp po32 n1 p-acp ord p-acp n1; crd pp-f po31 d crd vvn pno31.
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And it is the chief use of the new order of Jesuits in forrein States to corrupt the affections of subjects, ut prodant, that they may betray. This is a great grievance;
And it is the chief use of the new order of Jesuits in foreign States to corrupt the affections of subject's, ut prodant, that they may betray. This is a great grievance;
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for treasons be commonly carried with great secresie;
for treasons be commonly carried with great secrecy;
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yet the Prophet saith, that God looketh on, he beholden all the conveyances both of Projection and Execution;
yet the Prophet Says, that God looks on, he beholden all the conveyances both of Projection and Execution;
av dt n1 vvz, cst np1 vvz a-acp, pns31 vvi d dt n2 d pp-f n1 cc n1;
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and that is it which amazeth the Prophet, that God who loveth not treason, should look on and behold it in all the ingresse and progresse of it, and not stop it.
and that is it which amazes the Prophet, that God who loves not treason, should look on and behold it in all the ingress and progress of it, and not stop it.
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Beloved, we have a lesson from hence. The Lord seeth treason.
beloved, we have a Lesson from hence. The Lord sees treason.
vvn, pns12 vhb dt n1 p-acp av. dt n1 vvz n1.
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Not only the great treasons wrought against States and Kingdomes, but the particular falshoods in common friendship:
Not only the great treasons wrought against States and Kingdoms, but the particular falsehoods in Common friendship:
xx av-j dt j n2 vvn p-acp n2 cc n2, cc-acp dt j n2 p-acp j n1:
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the private insidiations for the goods, the chastity, the good name, the life of our neighbours.
the private insidiations for the goods, the chastity, the good name, the life of our neighbours.
dt j n2 p-acp dt n2-j, dt n1, dt j n1, dt n1 pp-f po12 n2.
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It is not any negligence in Gods government of the world or any over-sight, or any forgetfulnesse,
It is not any negligence in God's government of the world or any oversight, or any forgetfulness,
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or any approbation of evil, that doth keep God so quiet, that he sitteth in heaven, he keepeth Israel, and he neither slumbreth nor sleepeth.
or any approbation of evil, that does keep God so quiet, that he Sitteth in heaven, he Keepeth Israel, and he neither Slumbereth nor Sleepeth.
cc d n1 pp-f n-jn, cst vdz vvi np1 av j-jn, cst pns31 vvz p-acp n1, pns31 vvz np1, cc pns31 av-dx vvz ccx vvz.
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Yet he looketh on, while thieves come in the night, and break open a way into mens houses, gather together and rifle, and carry away their goods.
Yet he looks on, while thieves come in the night, and break open a Way into men's houses, gather together and rifle, and carry away their goods.
av pns31 vvz a-acp, cs n2 vvb p-acp dt n1, cc vvi av-j dt n1 p-acp ng2 n2, vvb av cc vvi, cc vvi av po32 n2-j.
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He seeth whilst the secret enemy watcheth his brother upon the way, or goeth forth with him as Abel did with Cain: God knew that Abel was to be killed that day.
He sees while the secret enemy watches his brother upon the Way, or Goes forth with him as Abel did with Cain: God knew that Abel was to be killed that day.
pns31 vvz cs dt j-jn n1 vvz po31 n1 p-acp dt n1, cc vvz av p-acp pno31 p-acp np1 vdd p-acp np1: np1 vvd cst np1 vbds pc-acp vbi vvn cst n1.
(7) chapter (DIV2)
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2104
When Joab and Amasa met, God saw it a death, he knew that embracing would prove a stab.
When Joab and Amasa met, God saw it a death, he knew that embracing would prove a stab.
c-crq np1 cc np1 vvd, np1 vvd pn31 dt n1, pns31 vvd cst j-vvg vmd vvi dt n1.
(7) chapter (DIV2)
1162
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Sometimes God doth detect and defeat these treasons betimes, sometimes he letteth them go on to the very moment of execution, yet then he disappointeth them:
Sometime God does detect and defeat these treasons betimes, sometime he lets them go on to the very moment of execution, yet then he disappointeth them:
av np1 vdz vvi cc vvi d n2 av, av pns31 vvz pno32 vvi a-acp p-acp dt j n1 pp-f n1, av cs pns31 vvz pno32:
(7) chapter (DIV2)
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but sometimes he looketh on, and seeth them performed and hindreth them not. This is that which the Prophet would fain know why God that loveth no evil,
but sometime he looks on, and sees them performed and hindereth them not. This is that which the Prophet would fain know why God that loves no evil,
cc-acp av pns31 vvz a-acp, cc vvz pno32 vvn cc vvz pno32 xx. d vbz d r-crq dt n1 vmd av-j vvi c-crq np1 cst vvz dx n-jn,
(7) chapter (DIV2)
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and hath power at hand to prevent it, doth look on and see it done; for amongst us, quinon vetat peccare cum licet jubet:
and hath power At hand to prevent it, does look on and see it done; for among us, Quinton Vetat Peccare cum licet jubet:
cc vhz n1 p-acp n1 pc-acp vvi pn31, vdz vvi a-acp cc vvi pn31 vdn; c-acp p-acp pno12, fw-la fw-la uh fw-la fw-la fw-la:
(7) chapter (DIV2)
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he that when he may, hindreth not a fault, commands it;
he that when he may, hindereth not a fault, commands it;
pns31 cst c-crq pns31 vmb, vvz xx dt n1, vvz pn31;
(7) chapter (DIV2)
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2109
and for man it is a true rule, that all the evil which we might have hindred and did not, shall be put upon our account.
and for man it is a true Rule, that all the evil which we might have hindered and did not, shall be put upon our account.
cc p-acp n1 pn31 vbz dt j n1, cst d dt n-jn r-crq pns12 vmd vhi vvn cc vdd xx, vmb vbi vvn p-acp po12 n1.
(7) chapter (DIV2)
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This rule holds indeed with us, but God is not so limited;
This Rule holds indeed with us, but God is not so limited;
d n1 vvz av p-acp pno12, cc-acp np1 vbz xx av vvn;
(7) chapter (DIV2)
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2111
he maketh both evil creatures, that is devils and wicked men, to be his servants to do his will,
he makes both evil creatures, that is Devils and wicked men, to be his Servants to do his will,
pns31 vvz d j-jn n2, cst vbz n2 cc j n2, pc-acp vbi po31 n2 pc-acp vdi po31 n1,
(7) chapter (DIV2)
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and he maketh the very sins of men rods to scourge both themselves that commit them and others.
and he makes the very Sins of men rods to scourge both themselves that commit them and Others.
cc pns31 vvz dt j n2 pp-f n2 n2 pc-acp vvi d px32 cst vvi pno32 cc n2-jn.
(7) chapter (DIV2)
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2. The second grievance of the Prophet.
2. The second grievance of the Prophet.
crd dt ord n1 pp-f dt n1.
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The wicked devoureth the man that is more righteous then he, and God holdeth his tongue. The wicked devoureth the man that is more righteous then he, and God holds his tongue.
dt j vvz dt n1 cst vbz av-dc j cs pns31, cc np1 vvz po31 n1.
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That is, the Chaldaean who worshippeth strange gods, devoureth the Iews the Posterity of Abraham, who though they be much too blame,
That is, the Chaldaean who Worshippeth strange God's, devoureth the Iews the Posterity of Abraham, who though they be much too blame,
cst vbz, dt jp r-crq vvz j n2, vvz dt np2 dt n1 pp-f np1, r-crq c-acp pns32 vbb d av vvi,
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yet they are more righteous then Chaldaeans, and God seeth and saith nothing whilst the Chaldaeans doth spoil Israel.
yet they Are more righteous then Chaldaeans, and God sees and Says nothing while the Chaldaeans does spoil Israel.
av pns32 vbr av-dc j cs njp2, cc np1 vvz cc vvz pix cs dt njp2 vdz n1 np1.
(7) chapter (DIV2)
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This indeed is a great grievance to behold the afflictions of the Church, and the power of the wicked against them;
This indeed is a great grievance to behold the afflictions of the Church, and the power of the wicked against them;
np1 av vbz dt j n1 pc-acp vvi dt n2 pp-f dt n1, cc dt n1 pp-f dt j p-acp pno32;
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it was that which put David into an extreme extasie for the time, and till he went to the house of God,
it was that which put David into an extreme ecstasy for the time, and till he went to the house of God,
pn31 vbds d r-crq vvd np1 p-acp dt j-jn n1 p-acp dt n1, cc c-acp pns31 vvd p-acp dt n1 pp-f np1,
(7) chapter (DIV2)
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and was there taught the end of such men as hurt their betters, his foot had well nigh slipt.
and was there taught the end of such men as hurt their betters, his foot had well High slipped.
cc vbds a-acp vvn dt n1 pp-f d n2 c-acp vvn po32 n2-j, po31 n1 vhd av av-j vvn.
(7) chapter (DIV2)
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Our experience showeth us much more for the wicked sons of Belial, the moths of our Common-wealth, the rust of our peace,
Our experience Showeth us much more for the wicked Sons of Belial, the moths of our Commonwealth, the rust of our peace,
po12 n1 vvz pno12 d dc p-acp dt j n2 pp-f np1, dt n2 pp-f po12 n1, dt n1 pp-f po12 n1,
(7) chapter (DIV2)
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2121
how have they fed upon the far of the land, and by fair pretexts of common good,
how have they fed upon the Far of the land, and by fair pretexts of Common good,
q-crq vhb pns32 vvn p-acp dt av-j pp-f dt n1, cc p-acp j n2 pp-f j j,
(7) chapter (DIV2)
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even devoured the Common-wealth, and made more righteous men then they their prey, assaulting their goods, their liberty,
even devoured the Commonwealth, and made more righteous men then they their prey, assaulting their goods, their liberty,
av vvn dt n1, cc vvd av-dc j n2 cs pns32 po32 n1, vvg po32 n2-j, po32 n1,
(7) chapter (DIV2)
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and peace of life, disturbing their honest callings with inhonest encroachments, to the great prejudice of the State?
and peace of life, disturbing their honest callings with inhonest encroachments, to the great prejudice of the State?
cc n1 pp-f n1, vvg po32 j n2 p-acp j n2, p-acp dt j n1 pp-f dt n1?
(7) chapter (DIV2)
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And God held his tongue, many years although he saw it; but now he hath set open the eyes of the politick body to detect them,
And God held his tongue, many Years although he saw it; but now he hath Set open the eyes of the politic body to detect them,
cc np1 vvd po31 n1, d n2 cs pns31 vvd pn31; cc-acp av pns31 vhz vvn av-j dt n2 pp-f dt j n1 pc-acp vvi pno32,
(7) chapter (DIV2)
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and he hath opened the mouth of that body to accuse and to condemn them. David saith, It is a Proverb of the Ancients, Wickednesse proceedeth from the wicked.
and he hath opened the Mouth of that body to accuse and to condemn them. David Says, It is a Proverb of the Ancients, Wickedness Proceedeth from the wicked.
cc pns31 vhz vvn dt n1 pp-f d n1 pc-acp vvi cc pc-acp vvi pno32. np1 vvz, pn31 vbz dt n1 pp-f dt n2-j, n1 vvz p-acp dt j.
(7) chapter (DIV2)
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This is wickednesse in a grown degree;
This is wickedness in a grown degree;
d vbz n1 p-acp dt vvn n1;
(7) chapter (DIV2)
1172
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for the godly be the holy ones of God, and God saith, nolite tangere, touch not, they do not only tangere, but angere, yea devorare justiores se, devour juster then they.
for the godly be the holy ones of God, and God Says, nolite tangere, touch not, they do not only tangere, but angere, yea devorare justiores se, devour juster then they.
p-acp dt j vbb dt j pi2 pp-f n1, cc np1 vvz, fw-la fw-la, vvb xx, pns32 vdb xx av-j fw-la, p-acp fw-la, uh fw-la fw-la fw-la, vvb jc cs pns32.
(7) chapter (DIV2)
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There is a natural antipathy between the seed of the woman and the seed of the serpent;
There is a natural antipathy between the seed of the woman and the seed of the serpent;
pc-acp vbz dt j n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1;
(7) chapter (DIV2)
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sinners cannot abide them that carry any face or shew of Religion, or the worship of God;
Sinners cannot abide them that carry any face or show of Religion, or the worship of God;
n2 vmbx vvi pno32 cst vvb d n1 cc n1 pp-f n1, cc dt n1 pp-f np1;
(7) chapter (DIV2)
1173
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hating and touching and biting will not serve nor satisfie they must devour and destroy. Salomon saith, The tender mercies of the wicked are cruell, viscera crudelia, cruel bowels:
hating and touching and biting will not serve nor satisfy they must devour and destroy. Solomon Says, The tender Mercies of the wicked Are cruel, viscera crudelia, cruel bowels:
vvg cc vvg cc n-vvg vmb xx vvi ccx vvb pns32 vmb vvi cc vvi. np1 vvz, dt j n2 pp-f dt j vbr j, fw-la fw-la, j n2:
(7) chapter (DIV2)
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The wicked is ever the devourer; observe it as a fure rule;
The wicked is ever the devourer; observe it as a fure Rule;
dt j vbz av dt n1; vvb pn31 p-acp dt zz n1;
(7) chapter (DIV2)
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that Church or that Common-wealth which devoureth and maintaineth slaughter and effusion of blood, is the Synagogue of the wicked.
that Church or that Commonwealth which devoureth and maintaineth slaughter and effusion of blood, is the Synagogue of the wicked.
cst n1 cc d n1 r-crq vvz cc vvz n1 cc n1 pp-f n1, vbz dt n1 pp-f dt j.
(7) chapter (DIV2)
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The true Church is no smiter, no traytor, no plotter, no abettor of invasions;
The true Church is no smiter, no traitor, no plotter, no abettor of invasions;
dt j n1 vbz dx n1, dx n1, dx n1, dx n1 pp-f n2;
(7) chapter (DIV2)
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it was ever true Arma Ecclesiae preces & lachrymae, the weapons of the Church are prayers and tears.
it was ever true Arma Ecclesiae preces & lachrymae, the weapons of the Church Are Prayers and tears.
pn31 vbds av j fw-la fw-la fw-la cc fw-la, dt n2 pp-f dt n1 vbr n2 cc n2.
(7) chapter (DIV2)
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The Church of Rome, the mother of murthers, and nest wherein treasons breed, the nurse of Iesuites, the incendiaries of Christendome, the mint of facinerous Machinations, the Cathedral and dogmatical defenders of the lawfulnesse of any thing that is done for their own good, hath discovered her self to be Antichristian by this infallible mark of cruelty; She is a devourer.
The Church of Rome, the mother of murders, and nest wherein treasons breed, the nurse of Iesuites, the incendiaries of Christendom, the mint of facinerous Machinations, the Cathedral and dogmatical defenders of the lawfulness of any thing that is done for their own good, hath discovered her self to be Antichristian by this infallible mark of cruelty; She is a devourer.
dt n1 pp-f np1, dt n1 pp-f n2, cc n1 c-crq n2 vvb, dt n1 pp-f np2, dt n2-j pp-f np1, dt n1 pp-f j n2, dt n1 cc j n2 pp-f dt n1 pp-f d n1 cst vbz vdn p-acp po32 d j, vhz vvn po31 n1 pc-acp vbi jp p-acp d j n1 pp-f n1; pns31 vbz dt n1.
(7) chapter (DIV2)
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It is the Religion of Rome that armed the Spaniards against Queen Elizabeth and her land in 88. the blessing of the Pope,
It is the Religion of Room that armed the Spanish against Queen Elizabeth and her land in 88. the blessing of the Pope,
pn31 vbz dt n1 pp-f vvb cst vvd dt np2 p-acp n1 np1 cc po31 n1 p-acp crd dt n1 pp-f dt n1,
(7) chapter (DIV2)
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and the curse of God was upon that enterprise. For they came to devoure them that were then more righteous then they.
and the curse of God was upon that enterprise. For they Come to devour them that were then more righteous then they.
cc dt n1 pp-f np1 vbds p-acp d n1. c-acp pns32 vvd pc-acp vvi pno32 cst vbdr av av-dc j cs pns32.
(7) chapter (DIV2)
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It is the Religion of Rome that digged the vault, that hired, that fraighted the Cellar under the Parliament house to blow up all;
It is the Religion of Room that dug the vault, that hired, that freighted the Cellar under the Parliament house to blow up all;
pn31 vbz dt n1 pp-f vvb cst vvd dt n1, cst vvd, cst vvn dt n1 p-acp dt n1 n1 pc-acp vvi a-acp d;
(7) chapter (DIV2)
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2139
os sepulchri, the mouth of the grave, os inferni, the mouth of hell; the mouth of Rome shall gape and swallow with the best of them.os Sepulchre, the Mouth of the grave, os inferni, the Mouth of hell; the Mouth of Room shall gape and swallow with the best of them.
fw-la fw-la, dt n1 pp-f dt n1, fw-la fw-la, dt n1 pp-f n1; dt n1 pp-f vvb vmb vvi cc vvi p-acp dt js pp-f pno32.
(7) chapter (DIV2)
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2140
Surely this is a great grievance and vexation of spirit here on earth, to see the worst sort of men prevailing,
Surely this is a great grievance and vexation of Spirit Here on earth, to see the worst sort of men prevailing,
av-j d vbz dt j n1 cc n1 pp-f n1 av p-acp n1, pc-acp vvi dt js n1 pp-f n2 vvg,
(7) chapter (DIV2)
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and better then they swallowed up.
and better then they swallowed up.
cc jc cs pns32 vvd a-acp.
(7) chapter (DIV2)
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This is also aggravated in the manner of it, which is fully and rhetorically amplified by the Prophet.
This is also aggravated in the manner of it, which is Fully and rhetorically amplified by the Prophet.
d vbz av vvn p-acp dt n1 pp-f pn31, r-crq vbz av-j cc av-j vvn p-acp dt n1.
(7) chapter (DIV2)
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3. The next grievance amplified by a comparison, which is double, vers. 14. 1. They are compared to the fish of the sea.
3. The next grievance amplified by a comparison, which is double, vers. 14. 1. They Are compared to the Fish of the sea.
crd dt ord n1 vvn p-acp dt n1, r-crq vbz j-jn, fw-la. crd crd pns32 vbr vvn p-acp dt n1 pp-f dt n1.
(7) chapter (DIV2)
1183
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2. To creeping things which have no Governour. In the first resemblance he insisteth, ver. 15. The Chaldaeans are the Fishermen, the Jews the Fish as you have heard:
2. To creeping things which have no Governor. In the First resemblance he insisteth, ver. 15. The Chaldaeans Are the Fishermen, the jews the Fish as you have herd:
crd p-acp j-vvg n2 r-crq vhb dx n1. p-acp dt ord n1 pns31 vvz, fw-la. crd dt njp2 vbr dt n2, dt np2 dt n1 c-acp pn22 vhb vvn:
(7) chapter (DIV2)
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and these Fishermen use 1. The Angle, 2. The net, 3. The dragge, which sheweth a full devouring, as in Isay,
and these Fishermen use 1. The Angle, 2. The net, 3. The drag, which shows a full devouring, as in Saiah,
cc d n2 vvb crd dt n1, crd dt n1, crd dt vvi, r-crq vvz dt j j-vvg, c-acp p-acp np1,
(7) chapter (DIV2)
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I will sweep it with the besome of destruction saith the Lord of Hosts. Compare this text with that of Joel. I will sweep it with the besom of destruction Says the Lord of Hosts. Compare this text with that of Joel.
pns11 vmb vvi pn31 p-acp dt n1 pp-f n1 vvz dt n1 pp-f n2. vvb d n1 p-acp d pp-f np1.
(7) chapter (DIV2)
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That which the Palmer-worm hath left, hath the Locust eaten; and that which the Locust hath left, hath the Canker-worm eaten; That which the Palmer-worm hath left, hath the Locust eaten; and that which the Locust hath left, hath the Cankerworm eaten;
cst r-crq dt n1 vhz vvn, vhz dt n1 vvn; cc cst r-crq dt n1 vhz vvn, vhz dt n1 vvn;
(7) chapter (DIV2)
1188
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2148
and that which the Canker-worm hath left, the Gaterpillar hath eaten. For what the Angle leaveth, the net taketh;and that which the Cankerworm hath left, the Gaterpillar hath eaten. For what the Angle Leaveth, the net Takes;
cc cst r-crq dt n1 vhz vvn, dt n1 vhz vvn. p-acp r-crq dt n1 vvz, dt n1 vvz;
(7) chapter (DIV2)
1188
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2149
and what escapeth the net, the drag doth sweep it up. Observe here with me
and what escapeth the net, the drag does sweep it up. Observe Here with me
cc q-crq vvz dt n1, dt n1 vdz vvi pn31 a-acp. vvb av p-acp pno11
(7) chapter (DIV2)
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2188
and neither their own conscience, nor the lawes of men restrain them, and God sit still, look on and hold his peace;
and neither their own conscience, nor the laws of men restrain them, and God fit still, look on and hold his peace;
cc d po32 d n1, ccx dt n2 pp-f n2 vvb pno32, cc np1 vvb av, vvb a-acp cc vvi po31 n1;
(7) chapter (DIV2)
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1. This manner of teaching by familiar resemblances is much used in both Testaments, and it is a smooth and easie kind of teaching, which doth bring things to the understanding by some sensible demonstrations.
1. This manner of teaching by familiar resemblances is much used in both Testaments, and it is a smooth and easy kind of teaching, which does bring things to the understanding by Some sensible demonstrations.
crd d n1 pp-f vvg p-acp j-jn n2 vbz d vvn p-acp d n2, cc pn31 vbz dt j cc j n1 pp-f vvg, r-crq vdz vvi n2 p-acp dt n1 p-acp d j n2.
(7) chapter (DIV2)
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2151
And may we not justly charge the Church of Rome with cruelty to her children, that when the spirit of God hath so laboured in both the Testaments to open himself to the understanding of the simple;
And may we not justly charge the Church of Room with cruelty to her children, that when the Spirit of God hath so laboured in both the Testaments to open himself to the understanding of the simple;
cc vmb pns12 xx av-j vvi dt n1 pp-f vvb p-acp n1 p-acp po31 n2, cst c-crq dt n1 pp-f np1 vhz av vvn p-acp d dt n2 pc-acp vvi px31 p-acp dt n1 pp-f dt j;
(7) chapter (DIV2)
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the Oracle of Trent shall put out the candle, and turn men to seek the way of life darkling, without the light of the Word, which they shall not be suffered to read,
the Oracle of Trent shall put out the candle, and turn men to seek the Way of life darkling, without the Light of the Word, which they shall not be suffered to read,
dt n1 pp-f np1 vmb vvi av dt n1, cc vvi n2 pc-acp vvi dt n1 pp-f n1 j, p-acp dt n1 pp-f dt n1, r-crq pns32 vmb xx vbi vvn pc-acp vvi,
(7) chapter (DIV2)
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for fear of understanding by it their impostures.
for Fear of understanding by it their Impostors.
p-acp n1 pp-f n1 p-acp pn31 po32 n2.
(7) chapter (DIV2)
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2154
It can be no good Religion, wherein they that know the least, and believe the most, are made to believe they are in the best case.
It can be no good Religion, wherein they that know the least, and believe the most, Are made to believe they Are in the best case.
pn31 vmb vbi dx j n1, c-crq pns32 cst vvb dt ds, cc vvb dt ds, vbr vvn pc-acp vvi pns32 vbr p-acp dt js n1.
(7) chapter (DIV2)
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2155
2. I find here that there is a wisedome of God to be learned out of the natural and moral ways of life;
2. I find Here that there is a Wisdom of God to be learned out of the natural and moral ways of life;
crd pns11 vvb av cst pc-acp vbz dt n1 pp-f np1 pc-acp vbi vvn av pp-f dt j cc j n2 pp-f n1;
(7) chapter (DIV2)
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as the storke for naturall affection: the Ant, for Providence: the Spider for industry: the Bee for art, industry and providence.
as the stork for natural affection: the Ant, for Providence: the Spider for industry: the Bee for art, industry and providence.
c-acp dt n1 p-acp j n1: dt n1, p-acp n1: dt n1 p-acp n1: dt n1 p-acp n1, n1 cc n1.
(7) chapter (DIV2)
1192
Page 123
2157
When we see dogs pursuing an Hare, or a Deer, thus do the projectures of our time hunt the Common-wealth.
When we see Dogs pursuing an Hare, or a Deer, thus do the projectures of our time hunt the Commonwealth.
c-crq pns12 vvb n2 vvg dt n1, cc dt n1, av vdb dt n2 pp-f po12 n1 vvi dt n1.
(7) chapter (DIV2)
1193
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2158
When we see Fishermen cast in their nets; thus do the oppressors of their brethren; all is fish that comes into their net.
When we see Fishermen cast in their nets; thus do the Oppressors's of their brothers; all is Fish that comes into their net.
c-crq pns12 vvb n2 vvn p-acp po32 n2; av vdb dt n2 pp-f po32 n2; d vbz n1 cst vvz p-acp po32 n1.
(7) chapter (DIV2)
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2159
A wise and sober judgement may make good use of all that his eye seeth, to behold therin either the goodnes of God to man or or the good or evil that cometh from one man to another.
A wise and Sobrium judgement may make good use of all that his eye sees, to behold therein either the Goodness of God to man or or the good or evil that comes from one man to Another.
dt j cc j n1 vmb vvi j n1 pp-f d d po31 n1 vvz, pc-acp vvi av av-d dt n1 pp-f np1 p-acp n1 cc cc dt j cc n-jn cst vvz p-acp crd n1 p-acp j-jn.
(7) chapter (DIV2)
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3. In that he doth use two comparisons and resemblances to fishes on the sea,
3. In that he does use two comparisons and resemblances to Fish on the sea,
crd p-acp cst pns31 vdz vvi crd n2 cc n2 p-acp n2 p-acp dt n1,
(7) chapter (DIV2)
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2161
and to creeping things on earth, we see that both sea and land do afford examples.
and to creeping things on earth, we see that both sea and land do afford Examples.
cc p-acp j-vvg n2 p-acp n1, pns12 vvb cst d n1 cc n1 vdb vvi n2.
(7) chapter (DIV2)
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2162
And the Prophet is very near touched with the calamities of his brethren, that which way soever he looketh, he beholdeth some representation of their woe.
And the Prophet is very near touched with the calamities of his brothers, that which Way soever he looks, he beholdeth Some representation of their woe.
cc dt n1 vbz av av-j vvn p-acp dt n2 pp-f po31 n2, cst r-crq n1 av pns31 vvz, pns31 vvz d n1 pp-f po32 n1.
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It is the manner of grief to take all occasions to figure and represent to it self its own sorrow.
It is the manner of grief to take all occasions to figure and represent to it self its own sorrow.
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4. Where he resembleth them to creeping things which have no ruler over them,
4. Where he resembles them to creeping things which have no ruler over them,
crd c-crq pns31 vvz pno32 p-acp j-vvg n2 r-crq vhb dx n1 p-acp pno32,
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Two things do aggravate the calamity represented thereby. 1. That which God brought upon Edom, I have made thee small;
Two things do aggravate the calamity represented thereby. 1. That which God brought upon Edom, I have made thee small;
crd n2 vdb vvi dt n1 vvn av. crd d r-crq np1 vvd p-acp np1, pns11 vhb vvn pno21 j;
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for these creeping things of the earth are of small strength, and are subject to the foot of man and beast to tread on them:
for these creeping things of the earth Are of small strength, and Are Subject to the foot of man and beast to tread on them:
p-acp d j-vvg n2 pp-f dt n1 vbr pp-f j n1, cc vbr j-jn p-acp dt n1 pp-f n1 cc n1 pc-acp vvi p-acp pno32:
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thus God hath made the Jews the very earth for their enemies to go over them;
thus God hath made the jews the very earth for their enemies to go over them;
av np1 vhz vvn dt np2 dt j n1 p-acp po32 n2 pc-acp vvi p-acp pno32;
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and this is the punishment of their pride;
and this is the punishment of their pride;
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this is that which grieves the Prophet to the heart.
this is that which grieves the Prophet to the heart.
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for Pride must have a fall and these towring fouls of the ayre must be turned into creeping worms of the earth. 2. They have no ruler over them, this is here set forth as a point of especial note to expresse the unhapinesse of a People to be without a ruler;
for Pride must have a fallen and these towering fouls of the air must be turned into creeping worms of the earth. 2. They have no ruler over them, this is Here Set forth as a point of especial note to express the unhapinesse of a People to be without a ruler;
p-acp n1 vmb vhi dt n1 cc d j-vvg n2 pp-f dt n1 vmb vbi vvn p-acp j-vvg n2 pp-f dt n1. crd pns32 vhb dx n1 p-acp pno32, d vbz av vvn av p-acp dt n1 pp-f j n1 pc-acp vvi dt n1 pp-f dt n1 pc-acp vbi p-acp dt n1;
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and therefore Anabaptists are wise polititians, that would have no Magistrate, but the punishment of the Iews is just that they should be without a ruler;
and Therefore Anabaptists Are wise politicians, that would have no Magistrate, but the punishment of the Iews is just that they should be without a ruler;
cc av np1 vbr j n2, cst vmd vhi dx n1, cc-acp dt n1 pp-f dt np2 vbz j cst pns32 vmd vbi p-acp dt n1;
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Because they did so much abuse Authority and rule, that the very Seat of judgement were corrupted;
Because they did so much abuse authority and Rule, that the very Seat of judgement were corrupted;
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the wicked is Plaintiffe, and the godly defendant. The wicked compasseth about the righteous, therefore wrong judgement proceedeth.
the wicked is Plaintiff, and the godly defendant. The wicked Compasseth about the righteous, Therefore wrong judgement Proceedeth.
dt j vbz n1, cc dt j n1. dt j vvz p-acp dt j, av j-jn n1 vvz.
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Better no rulers at all then such as David describeth, Thou seest a thief and thou consentest with him:
Better no Rulers At all then such as David Describeth, Thou See a thief and thou consentest with him:
j av-dx n2 p-acp d av d c-acp np1 vvz, pns21 vv2 dt n1 cc pns21 vv2 p-acp pno31:
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a Companion of thieves whose Iustice is like that on Sarisbury plain, Deliver thy purse. Perchance on both sides.
a Companion of thieves whose justice is like that on Salisbury plain, Deliver thy purse. Perchance on both sides.
dt n1 pp-f n2 rg-crq n1 vbz j cst p-acp np1 j, vvb po21 n1. av p-acp d n2.
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But rule and Magistracy is the ordinance of God, as St. Paul teacheth, and God by his subordinate rulers on earth, carrieth a sword,
But Rule and Magistracy is the Ordinance of God, as Saint Paul Teaches, and God by his subordinate Rulers on earth, Carrieth a sword,
p-acp n1 cc n1 vbz dt n1 pp-f np1, c-acp n1 np1 vvz, cc np1 p-acp po31 j n2 p-acp n1, vvz dt n1,
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and not in vain, without this, as when there was no King in Israel, every man doth what seemeth good in his own eyes;
and not in vain, without this, as when there was no King in Israel, every man does what seems good in his own eyes;
cc xx p-acp j, p-acp d, c-acp c-crq pc-acp vbds dx n1 p-acp np1, d n1 vdz r-crq vvz j p-acp po31 d n2;
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Which doth utterly destroy the body, not only disfigure the face of a Common-wealth.
Which does utterly destroy the body, not only disfigure the face of a Commonwealth.
r-crq vdz av-j vvi dt n1, xx av-j vvi dt n1 pp-f dt n1.
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5. Observe also here the outrage of the ungodly when they finde any way open for their violence;
5. Observe also Here the outrage of the ungodly when they find any Way open for their violence;
crd vvb av av dt n1 pp-f dt j c-crq pns32 vvb d n1 j p-acp po32 n1;
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for they come in like a floud that hath made it self way through the weak banks, and deluge all.
for they come in like a flood that hath made it self Way through the weak banks, and deluge all.
c-acp pns32 vvb p-acp av-j dt n1 cst vhz vvn pn31 n1 n1 p-acp dt j n2, cc n1 av-d.
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Here is Angle and Net and Dragge, as before, The wicked compasseth about the righteous; which way shall the righteous escape? As if aman did fly from a Lyon,
Here is Angle and Net and Drag, as before, The wicked Compasseth about the righteous; which Way shall the righteous escape? As if amam did fly from a lion,
av vbz n1 cc n1 cc vvb, c-acp a-acp, dt j vvz p-acp dt j; r-crq n1 vmb dt j n1? p-acp cs n1 vdd vvi p-acp dt n1,
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and a Beare met him, or went into an house and leaned his hand on a wall and a Serpent bit him: and a Bear met him, or went into an house and leaned his hand on a wall and a Serpent bit him:
cc dt n1 vvd pno31, cc vvd p-acp dt n1 cc vvd po31 n1 p-acp dt n1 cc dt n1 vvd pno31:
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This made David so earnest with God not to fall into the hands of man. This made David so earnest with God not to fallen into the hands of man.
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There is nothing more cruel then a multitude of ungodly men that have no fear of God before their eyes.
There is nothing more cruel then a multitude of ungodly men that have no Fear of God before their eyes.
pc-acp vbz pix av-dc j cs dt n1 pp-f j n2 cst vhb dx n1 pp-f np1 p-acp po32 n2.
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Certum est insilvis inter spelaea ferarum malle pati; Certum est insilvis inter spelaea ferarum malle pati;
fw-la fw-la fw-la fw-la uh fw-la fw-la fw-la;
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the teeth of these dogs, the hornes of these buls of Basan, the hornes of these Unicornes, the tusks of these wild Boars, the pawes of these Lyons and Bears are mentioned in Scripture often to expresse the the fury and outrage of the wicked,
the teeth of these Dogs, the horns of these Bulls of Basan, the horns of these Unicorns, the tusks of these wild Boars, the paws of these Lyons and Bears Are mentioned in Scripture often to express the the fury and outrage of the wicked,
dt n2 pp-f d n2, dt n2 pp-f d n2 pp-f np1, dt n2 pp-f d n2, dt n2 pp-f d j n2, dt n2 pp-f d n2 cc n2 vbr vvn p-acp n1 av pc-acp vvi dt dt n1 cc n1 pp-f dt j,
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As Edom cried in the day of Jerusalem, Rase it. If the foundation be destroyed, what can the righteous do?
As Edom cried in the day of Jerusalem, Raze it. If the Foundation be destroyed, what can the righteous doe?
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Judge now is it not a great grievance to see and feel the force and fury of the wicked carry all before them,
Judge now is it not a great grievance to see and feel the force and fury of the wicked carry all before them,
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But God that seeth it hath pure eyes, and hath a right hand that will finde out all his enemies.
But God that sees it hath pure eyes, and hath a right hand that will find out all his enemies.
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Amos will tell us that God hath his Angle too, and his Net, and his Dragge.Amos will tell us that God hath his Angle too, and his Net, and his Drag.
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I saw the Lord standing upon the Altar, and he said, I will slay the last of them with the sword: I saw the Lord standing upon the Altar, and he said, I will slay the last of them with the sword:
pns11 vvd dt n1 vvg p-acp dt n1, cc pns31 vvd, pns11 vmb vvi dt ord pp-f pno32 p-acp dt n1:
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he that fleeth of them shall not fly away; and he that escapeth of them shall not be delivered. he that fleeth of them shall not fly away; and he that escapeth of them shall not be Delivered.
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Though they dig into hell, there shall my hand take them, though they climb up into heaven, thence will I bring them down. Though they dig into hell, there shall my hand take them, though they climb up into heaven, thence will I bring them down.
cs pns32 vvb p-acp n1, pc-acp vmb po11 n1 vvi pno32, cs pns32 vvb a-acp p-acp n1, av vmb pns11 vvi pno32 a-acp.
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And though they hide themselves in the top of Carmel, I will search, and take them out thence; And though they hide themselves in the top of Mount carmel, I will search, and take them out thence;
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and though they be hid from my sight in the bottome of the sea, thence will I command the Serpent and he shall bite them. and though they be hid from my sighed in the bottom of the sea, thence will I command the Serpent and he shall bite them.
cc cs pns32 vbb vvn p-acp po11 n1 p-acp dt n1 pp-f dt n1, av vmb pns11 vvi dt n1 cc pns31 vmb vvi pno32.
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And though they go into captivity before their enemies, thence will I command the sword and it shall slay them: And though they go into captivity before their enemies, thence will I command the sword and it shall slay them:
cc cs pns32 vvb p-acp n1 p-acp po32 n2, av vmb pns11 vvi dt n1 cc pn31 vmb vvi pno32:
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I will set mine eyes upon them for evill and not for good. Let us not be discouraged;I will Set mine eyes upon them for evil and not for good. Let us not be discouraged;
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for the Wiseman saith comfortably to us;
for the Wiseman Says comfortably to us;
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If thou seest the oppression of the poor, and violent perverting of judgment and justice in a Province, marvel not at the matter; If thou See the oppression of the poor, and violent perverting of judgement and Justice in a Province, marvel not At the matter;
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for he that is higher then the highest regardeth, and there be higher then they. for he that is higher then the highest Regardeth, and there be higher then they.
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Our Common-wealth grew foul, the hand of the oppressor was stretched out, and they that pretended to be the Physitians of the diseases of this State, gave it a potion of deadly wine, that it grew sick and drawing on even to death, the hearts of true Patriots failed them. The poor cried out;
Our Commonwealth grew foul, the hand of the oppressor was stretched out, and they that pretended to be the Physicians of the diseases of this State, gave it a potion of deadly wine, that it grew sick and drawing on even to death, the hearts of true Patriots failed them. The poor cried out;
po12 n1 vvd j, dt n1 pp-f dt n1 vbds vvn av, cc pns32 cst vvd pc-acp vbi dt n2 pp-f dt n2 pp-f d n1, vvd pn31 dt n1 pp-f j n1, cst pn31 vvd j cc vvg a-acp av p-acp n1, dt n2 pp-f j n2 vvd pno32. dt j vvd av;
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the rich could not say of that which he possessed Haec mea sunt, these are mine;
the rich could not say of that which he possessed Haec mea sunt, these Are mine;
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seats of justice, instead of judgment yeelded wormwood, & ecce clamor, and behold a cry, even the loud voyce of grievances.
seats of Justice, instead of judgement yielded wormwood, & ecce clamor, and behold a cry, even the loud voice of grievances.
n2 pp-f n1, av pp-f n1 vvd n1, cc fw-la n1, cc vvb dt n1, av dt j n1 pp-f n2.
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But God awaked as one out of sleep;
But God awaked as one out of sleep;
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and what the angle of the Magistrate and the net of the King could not take, the drag of the Parliament is now cast out to fetch it in;
and what the angle of the Magistrate and the net of the King could not take, the drag of the Parliament is now cast out to fetch it in;
cc q-crq dt n1 pp-f dt n1 cc dt n1 pp-f dt n1 vmd xx vvi, dt n1 pp-f dt n1 vbz av vvn av pc-acp vvi pn31 p-acp;
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and we have gracious promises that we shall see Religion better established, and Justice better administred, the moths that fretted our garments destroyed, the Caterpillar, the Canker-worm,
and we have gracious promises that we shall see Religion better established, and justice better administered, the moths that fretted our garments destroyed, the Caterpillar, the Cankerworm,
cc pns12 vhb j n2 cst pns12 vmb vvi n1 av-jc vvn, cc n1 av-jc vvn, dt n2 cst vvd po12 n2 vvn, dt n1, dt n1,
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and the Palmerworme, the Projectors of our times that devoured the fruits of the earth,
and the Palmerworm, the Projectors of our times that devoured the fruits of the earth,
cc dt n1, dt n2 pp-f po12 n2 cst vvd dt n2 pp-f dt n1,
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and drew the breasts of the Common-wealth dry into their own vessels, both detected and punished;
and drew the breasts of the Commonwealth dry into their own vessels, both detected and punished;
cc vvd dt n2 pp-f dt n1 vvb p-acp po32 d n2, av-d vvn cc vvn;
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yea that we shall see Ierusalem in prosperity all our days;
yea that we shall see Ierusalem in Prosperity all our days;
uh cst pns12 vmb vvi np1 p-acp n1 d po12 n2;
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it is the musick of the voyces of both Houses of the Parliament, and he that is rector Chori, the Mr. of the Quire, doth set for them both,
it is the music of the voices of both Houses of the Parliament, and he that is rector Chori, the Mr. of the Choir, does Set for them both,
pn31 vbz dt n1 pp-f dt n2 pp-f d n2 pp-f dt n1, cc pns31 cst vbz n1 np1, dt n1 pp-f dt n1, vdz vvi p-acp pno32 d,
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Let Peace be within thy wals, and plenteousnesse within thy Palaces. This fils our mouths with laughter, and our tongues with singing.Let Peace be within thy walls, and plenteousness within thy Palaces. This fills our mouths with laughter, and our tongues with singing.
vvb n1 vbi p-acp po21 n2, cc n1 p-acp po21 n2. d vvz po12 n2 p-acp n1, cc po12 n2 p-acp vvg.
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The Keeper of Israel is awake, and hath not been an idle Spectator of those tragedies that have been acted here amongst us;
The Keeper of Israel is awake, and hath not been an idle Spectator of those tragedies that have been acted Here among us;
dt n1 pp-f np1 vbz j, cc vhz xx vbn dt j n1 pp-f d n2 cst vhb vbn vvn av p-acp pno12;
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he hath but tarried a time, till the abominable wickednesse of the sons of Belial was found worthy to be punished. One note more remaineth.
he hath but tarried a time, till the abominable wickedness of the Sons of Belial was found worthy to be punished. One note more remains.
pns31 vhz p-acp vvn dt n1, c-acp dt j n1 pp-f dt n2 pp-f np1 vbds vvn j pc-acp vbi vvn. crd n1 av-dc vvz.
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The Prophet doth find that all this evil doth not come upon the Jews by chance, by the malice of Satan,
The Prophet does find that all this evil does not come upon the jews by chance, by the malice of Satan,
dt n1 vdz vvi cst d d n-jn vdz xx vvi p-acp dt np2 p-acp n1, p-acp dt n1 pp-f np1,
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or the proud covertous cruelty of the Chaldaeans; for he faith to God, Thou makest men as the fishes of the sea.
or the proud covertous cruelty of the Chaldaeans; for he faith to God, Thou Makest men as the Fish of the sea.
cc dt j j n1 pp-f dt njp2; c-acp pns31 n1 p-acp np1, pns21 vv2 n2 p-acp dt n2 pp-f dt n1.
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Here is the hand of God, and the counsell of God in all this. And God taketh it upon himself, as you have heard before.
Here is the hand of God, and the counsel of God in all this. And God Takes it upon himself, as you have herd before.
av vbz dt n1 pp-f np1, cc dt n1 pp-f np1 p-acp d d. cc np1 vvz pn31 p-acp px31, c-acp pn22 vhb vvn a-acp.
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Behold yee among the heathen, and regard and wonder marveilously, For I will work a work in your days which you will not believe. Behold ye among the heathen, and regard and wonder marvelously, For I will work a work in your days which you will not believe.
vvb pn22 p-acp dt j-jn, cc n1 cc vvi av-j, c-acp pns11 vmb vvi dt n1 p-acp po22 n2 r-crq pn22 vmb xx vvi.
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Lo, I raise up the Chaldaeans, &c. Lo, I raise up the Chaldaeans, etc.
uh, pns11 vvb a-acp dt njp2, av
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For though sin brought in punishment, yet Gods Justice is the Author of all evils of this kind, and the inflicter of punishment.
For though since brought in punishment, yet God's justice is the Author of all evils of this kind, and the inflicter of punishment.
c-acp cs n1 vvd p-acp n1, av ng1 n1 vbz dt n1 pp-f d n2-jn pp-f d n1, cc dt jc pp-f n1.
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Tu domine fecisti, saith the Psalmist, Thou Lord hast done it,Tu domine fecisti, Says the Psalmist, Thou Lord hast done it,
fw-la fw-la fw-la, vvz dt n1, pns21 n1 vh2 vdn pn31,
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And I have taught you that the wisedome and goodnesse of God can make use of evil men for the correction of his Church;
And I have taught you that the Wisdom and Goodness of God can make use of evil men for the correction of his Church;
cc pns11 vhb vvn pn22 d dt n1 cc n1 pp-f np1 vmb vvi n1 pp-f j-jn n2 p-acp dt n1 pp-f po31 n1;
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They be ingredients in the dose, that God giveth to his diseased People to purge them.
They be ingredients in the dose, that God gives to his diseased People to purge them.
pns32 vbb n2 p-acp dt n1, cst np1 vvz p-acp po31 j-vvn n1 pc-acp vvi pno32.
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Therefore let not our hearts fret at those rods which have no strength to use themselves,
Therefore let not our hearts fret At those rods which have no strength to use themselves,
av vvb xx po12 n2 vvb p-acp d n2 r-crq vhb dx n1 pc-acp vvi px32,
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but rather stoop to the right hand of God, who manageth them for our castigation.
but rather stoop to the right hand of God, who manageth them for our castigation.
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We have no fence against these judgments, but a good conscience endeavouring to serve God sincerely;
We have no fence against these Judgments, but a good conscience endeavouring to serve God sincerely;
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for that either diverteth the judgment, that the Sun shall not smite us by day, nor the Moon by night;
for that either diverteth the judgement, that the Sun shall not smite us by day, nor the Moon by night;
c-acp cst av-d vvz dt n1, cst dt n1 vmb xx vvi pno12 p-acp n1, ccx dt n1 p-acp n1;
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or it maketh us able to bear it, as from the hand of a Father that cannot finde in his heart to hurt us.
or it makes us able to bear it, as from the hand of a Father that cannot find in his heart to hurt us.
cc pn31 vvz pno12 j pc-acp vvi pn31, c-acp p-acp dt n1 pp-f dt n1 cst vmbx vvi p-acp po31 n1 pc-acp vvi pno12.
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You heard the faith of this Prophet concerning this point: we shall not die. Thou hast ordained them for judgment, thou hast established them for correction.
You herd the faith of this Prophet Concerning this point: we shall not die. Thou hast ordained them for judgement, thou hast established them for correction.
pn22 vvd dt n1 pp-f d n1 vvg d n1: pns12 vmb xx vvi. pns21 vh2 vvn pno32 p-acp n1, pns21 vh2 vvn pno32 p-acp n1.
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Only let not us be incorrigible, nor faint when we are rebuked; for he chasteneth every son that he receiveth.
Only let not us be incorrigible, nor faint when we Are rebuked; for he Chasteneth every son that he receives.
av-j vvb xx pno12 vbi j, ccx vvb c-crq pns12 vbr vvn; c-acp pns31 vvz d n1 cst pns31 vvz.
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For mine enemies speak against me, and they that lay wait for my soul take counsel together, For mine enemies speak against me, and they that lay wait for my soul take counsel together,
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The fourth grievance is the pride and vain-glory of the proud Chaldeans, exprest in two things 1. In the joy of their victories, They rejoyce and are glad 2. In their attribution of this glory to themselves, which is self-idolatry.
The fourth grievance is the pride and vainglory of the proud Chaldeans, expressed in two things 1. In the joy of their victories, They rejoice and Are glad 2. In their attribution of this glory to themselves, which is self-idolatry.
dt ord n1 vbz dt n1 cc n1 pp-f dt j njp2, vvn p-acp crd n2 crd p-acp dt n1 pp-f po32 n2, pns32 vvb cc vbr j crd p-acp po32 n1 pp-f d n1 p-acp px32, r-crq vbz n1.
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1. They rejoyce and are glad.
1. They rejoice and Are glad.
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The enemies of the Church have their time to laugh, the Wiseman calleth it the candle of the wicked, it lighteth them for a time;
The enemies of the Church have their time to laugh, the Wiseman calls it the candle of the wicked, it lights them for a time;
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it is unius diei hilariis insania, they dance to the pipe, and drink their wine in bowles, they eate of the fat,
it is unius Die hilariis insania, they dance to the pipe, and drink their wine in bowls, they eat of the fat,
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and they remember not the affliction of Joseph to pity it, they remember it to result over Joseph.
and they Remember not the affliction of Joseph to pity it, they Remember it to result over Joseph.
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The King and Haman sate drinking together when the Edict was gone forth for the destruction of the Jewes, and then the City Shushan was perplexed.
The King and Haman sat drinking together when the Edict was gone forth for the destruction of the Jews, and then the city Susa was perplexed.
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The grief of the Church is the joy of the ungodly.
The grief of the Church is the joy of the ungodly.
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It is Davids complaint, Yea they opened their mouth wide against me, and said, Aha, our eye hath seen it. They have Davids deprecation.
It is Davids complaint, Yea they opened their Mouth wide against me, and said, Aha, our eye hath seen it. They have Davids deprecation.
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Let them not say in their hearts, Ah, so would we have it; let them not say we have swallowed them up. They have Davids imprecation. Let them not say in their hearts, Ah, so would we have it; let them not say we have swallowed them up. They have Davids imprecation.
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Let them be ashamed and brought to confusion that rejoyce at mine hurt; let them be clothed with shame and dishonour, that magnifie themselves against me. Let them be ashamed and brought to confusion that rejoice At mine hurt; let them be clothed with shame and dishonour, that magnify themselves against me.
vvb pno32 vbi j cc vvn p-acp n1 cst vvb p-acp po11 n1; vvb pno32 vbi vvn p-acp n1 cc n1, cst vvb px32 p-acp pno11.
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He was in the very passion of this Prophet for this. Lord, how long wilt thou look on?
He was in the very passion of this Prophet for this. Lord, how long wilt thou look on?
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Saint Augustine upon these words saith, Quod capiti, hoc corpori, what was to the head, that to the body;
Saint Augustine upon these words Says, Quod Capiti, hoc corpori, what was to the head, that to the body;
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for thus did the Jewes rejoyce in the Crosse of Christ, they had their will of him:
for thus did the Jews rejoice in the Cross of christ, they had their will of him:
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it is vox capitis, the voyce of the head, But in mine adversity they rejoyced, and gathered themselves together against me.
it is vox capitis, the voice of the head, But in mine adversity they rejoiced, and gathered themselves together against me.
pn31 vbz fw-la fw-la, dt n1 pp-f dt n1, cc-acp p-acp po11 n1 pns32 vvd, cc vvd px32 av p-acp pno11.
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Saint Augustines comfort against this calamity is, Quicquid faciunt, Christus in caelo est; Saint Augustine's Comfort against this calamity is, Quicquid faciunt, Christus in caelo est;
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honoravit ille p•nam suam, jam crucem suam in omnium frontibus fixit, which hath reference to the signing with the signe of the Crosse in the Baptisme of Christians then in the use of the Church.honoravit Isle p•nam suam, jam crucem suam in omnium frontibus fixit, which hath Referente to the signing with the Signen of the Cross in the Baptism of Christians then in the use of the Church.
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The reason of this joy in the wicked at the sorrowes of the Church is, because the wicked do want the knowledge and feare of God;
The reason of this joy in the wicked At the sorrows of the Church is, Because the wicked do want the knowledge and Fear of God;
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they do not know that God is the protector of the Church;
they do not know that God is the protector of the Church;
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but because they see them in outward things most neglected, they judge them given over of God and forsaken, Davids complaint,
but Because they see them in outward things most neglected, they judge them given over of God and forsaken, Davids complaint,
cc-acp c-acp pns32 vvb pno32 p-acp j n2 av-ds vvn, pns32 vvb pno32 vvn a-acp pp-f np1 cc vvn, npg1 n1,
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Saying, God hath forsaken him, persecute and take him, for there is none to deliver him Saying, God hath forsaken him, persecute and take him, for there is none to deliver him
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For they measure the light of Gods countenance according to the scantling of outward prosperity. 2. The wicked want the unity of the spirit, which is the bond of peace;
For they measure the Light of God's countenance according to the scantling of outward Prosperity. 2. The wicked want the unity of the Spirit, which is the bound of peace;
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for the God of peace is not in their wayes, they love not, they call not upon God; Charity is a Theological virtue;
for the God of peace is not in their ways, they love not, they call not upon God; Charity is a Theological virtue;
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where there is not true Religion, there can be no true love.
where there is not true Religion, there can be no true love.
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I am sure this is a true Rule in Divinity, whatsoever humane policie have to say against it.
I am sure this is a true Rule in Divinity, whatsoever humane policy have to say against it.
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Christ foretold his Disciples, in the world ye shall have affliction. These things I command you that ye love one another.
christ foretold his Disciples, in the world you shall have affliction. These things I command you that you love one Another.
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If the world hate you, ye know it hated me before it hated you. If ye were of the world, the world would love his own. If the world hate you, you know it hated me before it hated you. If you were of the world, the world would love his own.
cs dt n1 vvb pn22, pn22 vvb pn31 vvd pno11 p-acp pn31 vvd pn22. cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d.
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Charity is the bond of peace only to the children of peace;
Charity is the bound of peace only to the children of peace;
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and they that in Religion do stand in termes of contradiction, it is not possible to fit them with a girdle.
and they that in Religion do stand in terms of contradiction, it is not possible to fit them with a girdle.
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This point is thus made profitable to us.
This point is thus made profitable to us.
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1. For our selves, seeing Religion is the best bond of brotherhood, and where no Religion is, there can be no sincere love;
1. For our selves, seeing Religion is the best bound of brotherhood, and where no Religion is, there can be no sincere love;
crd p-acp po12 n2, vvg n1 vbz dt js n1 pp-f n1, cc c-crq dx n1 vbz, pc-acp vmb vbi dx j n1;
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let us labour to grow up more and more in the knowledge and love and obedience of the truth, that we may be fortified throughout both in our bodies and in our souls and spirits,
let us labour to grow up more and more in the knowledge and love and Obedience of the truth, that we may be fortified throughout both in our bodies and in our Souls and spirits,
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for this maketh us all one body, and we can no more fall out then the members of our natural bodyes can disagree one with another;
for this makes us all one body, and we can no more fallen out then the members of our natural bodies can disagree one with Another;
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the Orator spake ignorantly of the union of affections by the same Country. Patria omnes in se charitates complexa est.
the Orator spoke ignorantly of the Union of affections by the same Country. Patria omnes in se charitates complexa est.
dt n1 vvd av-j pp-f dt n1 pp-f n2 p-acp dt d n1. fw-la fw-la p-acp fw-la vvz fw-la fw-la.
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the love of charity comprehends all love; for we know that we have had many unnatural fugitives which have abandoned their Country,
the love of charity comprehends all love; for we know that we have had many unnatural fugitives which have abandoned their Country,
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and plotted treasons abroad against it, and have returned full of forraine venome and poyson to corrupt the affections of the natural subjects of their Soveraign with hatred of Religion and peace.
and plotted treasons abroad against it, and have returned full of foreign venom and poison to corrupt the affections of the natural subject's of their Sovereign with hatred of Religion and peace.
cc j-vvn n2 av p-acp pn31, cc vhb vvn j pp-f j n1 cc n1 pc-acp vvi dt n2 pp-f dt j n2-jn pp-f po32 n-jn p-acp n1 pp-f n1 cc n1.
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That is only true of Religion, for that so sweetneth the affections of men, that as they are content to do any thing they can one for another;
That is only true of Religion, for that so sweeteneth the affections of men, that as they Are content to do any thing they can one for Another;
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so they can be content to endure any thing one for another, to beare for one anothers sakes,
so they can be content to endure any thing one for Another, to bear for one another's sakes,
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and to put up at one anothers hands many things; to forgive not seven times, but seventy times seven times.
and to put up At one another's hands many things; to forgive not seven times, but seventy times seven times.
cc pc-acp vvi a-acp p-acp crd j-jn n2 d n2; pc-acp vvi xx crd n2, cc-acp crd n2 crd n2.
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For the true Church, as Bernard saith, doth suspendere verbera, producere ubera, hide the rod, and lay forth the breasts.
For the true Church, as Bernard Says, does suspendere Verbera, producere ubera, hide the rod, and lay forth the breasts.
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2. For our children we must instruct them betimes in the knowledge and fear of God, that they may learn the doctrines of piety & charity,
2. For our children we must instruct them betimes in the knowledge and Fear of God, that they may Learn the doctrines of piety & charity,
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and may be taught to be members one of another. 3. This fetteth a mark upon the enemies of God;
and may be taught to be members one of Another. 3. This fetteth a mark upon the enemies of God;
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because where there is strife and envying, where there is hatred and malice, are not they carnal?
Because where there is strife and envying, where there is hatred and malice, Are not they carnal?
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If it be our duty to rejoyce with them that rejoyce, and to weep with them that weep;
If it be our duty to rejoice with them that rejoice, and to weep with them that weep;
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they belong not to the fold of Christ, that rejoyce at the weeping, or weep at the rejoycing of their brethren.
they belong not to the fold of christ, that rejoice At the weeping, or weep At the rejoicing of their brothers.
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4. This declareth the vanity of the joy of the world; for seeing their rejoycing is evill, it cannot be long lived;
4. This Declareth the vanity of the joy of the world; for seeing their rejoicing is evil, it cannot be long lived;
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and therefore it is said, that the candle of the wicked shall be put out; but the joy of the elect shall no man take from them.
and Therefore it is said, that the candle of the wicked shall be put out; but the joy of the elect shall no man take from them.
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Therefore wo to them that laugh here for their Harp shall be turned into mourning, Therefore woe to them that laugh Here for their Harp shall be turned into mourning,
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and their Organs into the voyce of them that weep, but blessed are they that mourn,
and their Organs into the voice of them that weep, but blessed Are they that mourn,
cc po32 n2 p-acp dt n1 pp-f pno32 cst vvb, cc-acp vvn vbr pns32 cst vvb,
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for they shall be comforted ▪ and the time shall come when they shall rejoyce over them who have joyed at their paines;
for they shall be comforted ▪ and the time shall come when they shall rejoice over them who have joyed At their pains;
c-acp pns32 vmb vbi vvn ▪ cc dt n1 vmb vvi c-crq pns32 vmb vvi p-acp pno32 r-crq vhb vvn p-acp po32 n2;
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and rejoyce over her O heaven, and ye holy Apostles and Prophets, for God hath avenged you on her. and rejoice over her Oh heaven, and you holy Apostles and prophets, for God hath avenged you on her.
cc vvb a-acp po31 uh n1, cc pn22 j n2 cc n2, p-acp np1 vhz vvn pn22 p-acp pno31.
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2. They attribute the glory of the conquest to themselves, they understand not who raised them up against the Jewes who gave them strength to fight, and who gave them victory;
2. They attribute the glory of the conquest to themselves, they understand not who raised them up against the Jews who gave them strength to fight, and who gave them victory;
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therefore they burne incense to their own nets, and kisse their own hands, and thank themselves for all.
Therefore they burn incense to their own nets, and kiss their own hands, and thank themselves for all.
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Here is the growth of iniquity; for first they exercise all cruel inhumanity against the Jewes, then they rejoyce over them,
Here is the growth of iniquity; for First they exercise all cruel inhumanity against the Jews, then they rejoice over them,
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and then doth their sin grow out of measure sinful;
and then does their since grow out of measure sinful;
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for they forbear not to provoke God himself by their pride of heart, robbing him of the glory of his own work, and ascribing it to themselves.
for they forbear not to provoke God himself by their pride of heart, robbing him of the glory of his own work, and ascribing it to themselves.
c-acp pns32 vvb xx pc-acp vvi np1 px31 p-acp po32 n1 pp-f n1, vvg pno31 pp-f dt n1 pp-f po31 d n1, cc vvg pn31 pc-acp px32.
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This even the light of nature hath detected to be most injurious to God, and most dangerous to men,
This even the Light of nature hath detected to be most injurious to God, and most dangerous to men,
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for they that have any natural notion of the Deity, know that the whole glory of all atchievements belongs to that supreme power which ruleth all.
for they that have any natural notion of the Deity, know that the Whole glory of all achievements belongs to that supreme power which Ruleth all.
c-acp pns32 cst vhb d j n1 pp-f dt n1, vvb d dt j-jn n1 pp-f d n2 vvz p-acp d j n1 r-crq vvz d.
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In the great consultation wherein Xerxes made a Proposition of warre against Greece, having a special grudge at the Athenians,
In the great consultation wherein Xerxes made a Proposition of war against Greece, having a special grudge At the Athenians,
p-acp dt j n1 c-crq np1 vvd dt n1 pp-f n1 p-acp np1, vhg dt j n1 p-acp dt njp2,
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Mardonius was an earnest perswader to the attempt;Mardonius was an earnest persuader to the attempt;
np1 vbds dt j n1 p-acp dt n1;
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but Artabanus the son of Histaspes, the Uncle of Xerxes the King, a grave, aged man, disswaded it.
but Artabanus the son of Histaspes, the Uncle of Xerxes the King, a grave, aged man, dissuaded it.
cc-acp np1 dt n1 pp-f np1, dt n1 pp-f np1 dt n1, dt n1, j-vvn n1, vvd pn31.
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His great argument was drawn from a consideration of the danger of greatnesse to which the King his Nephew aspired to be Lord of all,
His great argument was drawn from a consideration of the danger of greatness to which the King his Nephew aspired to be Lord of all,
po31 j n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f n1 p-acp r-crq dt n1 po31 n1 vvd pc-acp vbi n1 pp-f d,
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and urgeth that old observation which Horace the Poet since used, Feriuntque summos fulmina montes, the ligtning strikes the highest tops his rule is
and urges that old observation which Horace the Poet since used, Feriuntque summos Thunderbolts montes, the Lightning strikes the highest tops his Rule is
cc vvz d j n1 r-crq np1 dt n1 c-acp vvn, fw-la fw-la fw-la fw-la, dt n1 vvz dt js n2 po31 n1 vbz
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Gaudet Deus eminentissima quaeque de primere, quia Deus neminem alium quam seipsum sinit magnifice de se sentire. The point here noteable, is,Gadet Deus eminentissima quaeque de primere, quia Deus neminem Alium quam seipsum sinit magnifice de se sentire. The point Here notable, is,
np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. dt n1 av j, vbz,
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The prosperity of this world doth fill the hearts of men with pride and vaine estimation of themselves.
The Prosperity of this world does fill the hearts of men with pride and vain estimation of themselves.
dt n1 pp-f d n1 vdz vvi dt n2 pp-f n2 p-acp n1 cc j n1 pp-f px32.
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At the first when things succeeded well with the Chaldean, he gave the honour thereof to his Idol god, as you have heard;
At the First when things succeeded well with the Chaldean, he gave the honour thereof to his Idol god, as you have herd;
p-acp dt ord c-crq n2 vvd av p-acp dt jp, pns31 vvd dt n1 av p-acp po31 n1 n1, c-acp pn22 vhb vvn;
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but now he taketh it all upon himself;
but now he Takes it all upon himself;
cc-acp av pns31 vvz pn31 d p-acp px31;
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his own net, that is, his wit and strength hath done all, and he is now his own god.
his own net, that is, his wit and strength hath done all, and he is now his own god.
po31 d n1, cst vbz, po31 n1 cc n1 vhz vdn d, cc pns31 vbz av po31 d n1.
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The Wiseman saith, The prosperity of fools shall destroy them.
The Wiseman Says, The Prosperity of Fools shall destroy them.
dt n1 vvz, dt n1 pp-f n2 vmb vvi pno32.
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They that worship strange gods, and do ascribe all their faire betydings to them, do commit Idolatry, and sin grievously; They that worship strange God's, and do ascribe all their fair betydings to them, do commit Idolatry, and since grievously;
pns32 d vvb j n2, cc vdb vvi d po32 j n2 p-acp pno32, vdb vvi n1, cc n1 av-j;
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yet these do confesse a Deity, and acknowledge the power, though not the person of God in supreme agencie;
yet these do confess a Deity, and acknowledge the power, though not the person of God in supreme agency;
av d vdb vvi dt n1, cc vvi dt n1, cs xx dt n1 pp-f np1 p-acp j n1;
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but they that assume all to themselves, deny a Deity, or disable it, so as that they may work without any borrowed help from thence.
but they that assume all to themselves, deny a Deity, or disable it, so as that they may work without any borrowed help from thence.
cc-acp pns32 cst vvb d p-acp px32, vvb dt n1, cc vvb pn31, av c-acp cst pns32 vmb vvi p-acp d j-vvn n1 p-acp av.
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So that the greatest Idolatry that is, or can be committed, is that pride of heart which assumeth to it selfe the glory of prosperous successe.
So that the greatest Idolatry that is, or can be committed, is that pride of heart which assumeth to it self the glory of prosperous success.
av cst dt js n1 cst vbz, cc vmb vbi vvn, vbz d n1 pp-f n1 r-crq vvz p-acp pn31 n1 dt n1 pp-f j n1.
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And let men take heed of this temptation, for it is flattering and fair-spoken, and our corrupt nature is very prone to give it entertainment;
And let men take heed of this temptation, for it is flattering and fair-spoken, and our corrupt nature is very prove to give it entertainment;
cc vvb n2 vvb n1 pp-f d n1, p-acp pn31 vbz vvg cc j, cc po12 j n1 vbz av j pc-acp vvi pn31 n1;
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this is one of the two things that Agur the son of Jakeh did pray against;
this is one of the two things that Agur the son of Jakeh did pray against;
d vbz pi pp-f dt crd n2 cst vvb dt n1 pp-f vvb vdd vvi p-acp;
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Remove far from me vanity and lies: this opinion of our selves is well termed vanity;Remove Far from me vanity and lies: this opinion of our selves is well termed vanity;
vvb av-j p-acp pno11 n1 cc n2: d n1 pp-f po12 n2 vbz av vvn n1;
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for nothing can be more empty and voyd then it is;
for nothing can be more empty and void then it is;
c-acp pix vmb vbi av-dc j cc j av pn31 vbz;
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and it is as well called lyes; for nothing can be more untrue then that we should be able as of our selves to do any thing for our selves.
and it is as well called lies; for nothing can be more untrue then that we should be able as of our selves to do any thing for our selves.
cc pn31 vbz a-acp av vvn vvz; p-acp pix vmb vbi av-dc j cs cst pns12 vmd vbi j c-acp pp-f po12 n2 pc-acp vdi d n1 p-acp po12 n2.
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The danger, Least if I be full, I deny thee, and say, who is the Lord?
The danger, Least if I be full, I deny thee, and say, who is the Lord?
dt n1, ds cs pns11 vbb j, pns11 vvb pno21, cc vvi, r-crq vbz dt n1?
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Here be two things in the Chaldaeans, which Iob doth protest against, and imprecate himself if he be guilty of either of them.
Here be two things in the Chaldaeans, which Job does protest against, and imprecate himself if he be guilty of either of them.
av vbi crd n2 p-acp dt njp2, r-crq np1 vdz vvi p-acp, cc vvi px31 cs pns31 vbb j pp-f d pp-f pno32.
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The former evil, If I rejoyced at the destruction of them that hated me.
The former evil, If I rejoiced At the destruction of them that hated me.
dt j n-jn, cs pns11 vvd p-acp dt n1 pp-f pno32 cst vvd pno11.
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And this, If my heart hath been secretly enticed, or my mouth hath kissed my hand
And this, If my heart hath been secretly enticed, or my Mouth hath kissed my hand
cc d, cs po11 n1 vhz vbn av-jn vvn, cc po11 n1 vhz vvn po11 n1
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and to give timely warning of their doings.
and to give timely warning of their doings.
cc pc-acp vvi j n-vvg pp-f po32 n2-vdg.
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This also were an iniquity to be punished by the judge, for I should have denied that God that is above. This also were an iniquity to be punished by the judge, for I should have denied that God that is above.
d av vbdr dt n1 pc-acp vbi vvn p-acp dt n1, c-acp pns11 vmd vhi vvn cst np1 cst vbz a-acp.
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It is Saint Gregories note upon that text. Per manum operatio, per os locutio designatur;
It is Saint Gregories note upon that text. Per manum operatio, per os Locution designatur;
pn31 vbz n1 npg1 vvb p-acp d n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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manum ergo osculatur ore suo, qui laudat quod facit, & testimonio propriae locutionis soli virtutem tribuit operis. manum ergo osculatur over Sue, qui Laudat quod facit, & Testimony propriae locutionis soli virtutem tribuit operis.
fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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Let us remember our Sicut in coelo, as in heaven. For in heaven the twenty foure Ellers cast their Crowns before the Throne;
Let us Remember our Sicut in coelo, as in heaven. For in heaven the twenty foure Ellers cast their Crowns before the Throne;
vvb pno12 vvi po12 fw-la p-acp fw-la, a-acp p-acp n1. c-acp p-acp n1 dt crd crd np1 vvd po32 n2 p-acp dt n1;
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which as Saint Gregory saith, is, which as Saint Gregory Says, is,
r-crq p-acp n1 np1 vvz, vbz,
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Certaminum suorum victorias non sibi tribuere, sed authori, ut ad illum referant gloriam laudis, à quo se sciunt accepisse vires certaminis. Certaminum suorum victorias non sibi tribuere, sed authori, ut ad Ilum referant gloriam laudis, à quo se sciunt accepisse vires certaminis.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la n1 fw-la fw-la.
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To arrogate to our selves Gods glory, this is Jobs judgment is iniquitas maxima, the greatest iniquity:
To arrogate to our selves God's glory, this is Jobs judgement is iniquitas maxima, the greatest iniquity:
pc-acp vvi p-acp po12 n2 n2 n1, d vbz n2 n1 vbz fw-la fw-la, dt js n1:
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for peccatum ex infirmitate spem non perdit, sin of infirmity loseth not hope, but presumption destroyeth hope utterly,
for peccatum ex Infirmity spem non perdit, since of infirmity loses not hope, but presumption Destroyeth hope utterly,
c-acp fw-la fw-la vvb fw-la fw-fr n1, n1 pp-f n1 vvz xx n1, cc-acp n1 vvz n1 av-j,
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and so faith also, for faith is the ground of things hoped for. Against this let us heare the Apostle:
and so faith also, for faith is the ground of things hoped for. Against this let us hear the Apostle:
cc av n1 av, p-acp n1 vbz dt n1 pp-f n2 vvn p-acp. p-acp d vvb pno12 vvi dt n1:
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Let us not be desirous of vain-glory. Let us not be desirous of vainglory.
vvb pno12 xx vbi j pp-f n1.
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This is that dangerous sinne of pride, which doth put our selves into the place and roome of God, and usurpeth his rights. This is that dangerous sin of pride, which does put our selves into the place and room of God, and usurpeth his rights.
d vbz d j n1 pp-f n1, r-crq vdz vvi po12 n2 p-acp dt n1 cc n1 pp-f np1, cc vvz po31 n2-jn.
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Our Saviour hath sufficiently discouraged this sin in a few words to such as do rightly understand him;
Our Saviour hath sufficiently discouraged this since in a few words to such as do rightly understand him;
po12 n1 vhz av-j vvn d n1 p-acp dt d n2 p-acp d c-acp vdb av-jn vvi pno31;
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for when the disciples returned to him, and said, Lord, the devils are subject to us through thy name, Christ answered,
for when the Disciples returned to him, and said, Lord, the Devils Are Subject to us through thy name, christ answered,
c-acp c-crq dt n2 vvn p-acp pno31, cc vvd, n1, dt n2 vbr j-jn p-acp pno12 p-acp po21 n1, np1 vvd,
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I beheld Satan as lightning fall from heaven. Greg. Ʋt in discipulis suis elationem premeret: judicium ruinae retulit, quod ipse magister elationis accepit. I beheld Satan as lightning fallen from heaven. Greg. Ʋt in discipulis suis elationem premeret: judicium ruinae retulit, quod ipse magister elationis accepit.
pns11 vvd np1 p-acp n1 vvi p-acp n1. np1 vvd p-acp fw-la fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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The very way to begin the true worship and service of God in us, is to put off our selves by an humble and true Confession, that of our selves we areable for no good work;
The very Way to begin the true worship and service of God in us, is to put off our selves by an humble and true Confessi, that of our selves we arable for no good work;
dt j n1 pc-acp vvi dt j n1 cc n1 pp-f np1 p-acp pno12, vbz pc-acp vvi a-acp po12 n2 p-acp dt j cc j n1, cst pp-f po12 n2 pns12 j p-acp dx j n1;
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I do not say to demerit God, but not to do our selves any good;
I do not say to demerit God, but not to do our selves any good;
pns11 vdb xx vvi p-acp n1 np1, cc-acp xx pc-acp vdi po12 n2 d j;
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the wisedome that guideth us is from above, the strength that enableth, us is dextra excelsi, the right hand of the most High;
the Wisdom that guideth us is from above, the strength that enableth, us is dextra Excelsi, the right hand of the most High;
dt n1 cst vvz pno12 vbz p-acp a-acp, dt n1 cst vvz, pno12 vbz fw-la fw-la, dt j-jn n1 pp-f dt av-ds j;
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this shews which way the glory and praise of all must go.
this shows which Way the glory and praise of all must go.
d vvz r-crq n1 dt n1 cc n1 pp-f d vmb vvi.
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Considering then the fault of these Chaldaeans in this vanity of boasting themselves: 1. Let us come to decline it as a disease. 2. Let us embrace the remedies thereof.
Considering then the fault of these Chaldaeans in this vanity of boasting themselves: 1. Let us come to decline it as a disease. 2. Let us embrace the remedies thereof.
vvg av dt n1 pp-f d njp2 p-acp d n1 pp-f vvg px32: crd vvb pno12 vvi pc-acp vvi pn31 p-acp dt n1. crd vvb pno12 vvi dt n2 av.
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1. Decline it. 1. Because it trespasseth that same primum & magnum mandatum, the first and great Commandment;
1. Decline it. 1. Because it trespasseth that same primum & magnum mandatum, the First and great Commandment;
crd vvb pn31. crd p-acp pn31 vvz cst d fw-la cc fw-la fw-la, dt ord cc j n1;
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for it robbeth God of his glory, and assumeth it to our selves;
for it robbeth God of his glory, and assumeth it to our selves;
p-acp pn31 vvz np1 pp-f po31 n1, cc vvz pn31 p-acp po12 n2;
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and God hath sworn that he will not admit any Partner or sharer with him in glory. 2. It connumerateth us with the children of Satan,
and God hath sworn that he will not admit any Partner or sharer with him in glory. 2. It connumerateth us with the children of Satan,
cc np1 vhz vvn cst pns31 vmb xx vvi d n1 cc n1 p-acp pno31 p-acp n1. crd pn31 vvz pno12 p-acp dt n2 pp-f np1,
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for he is the father of all the sons of Pride. 3. It exterminates charity;
for he is the father of all the Sons of Pride. 3. It exterminates charity;
c-acp pns31 vbz dt n1 pp-f d dt n2 pp-f n1. crd pn31 vvz n1;
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for it maketh a mans own wil the rule of his actions, and not the wil of God:
for it makes a men own will the Rule of his actions, and not the will of God:
p-acp pn31 vvz dt ng1 d vmb dt n1 pp-f po31 n2, cc xx dt n1 pp-f np1:
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which maketh us the Praevaricators of the second like Commandment to the first, diliges proximum sicut teipsum, Thou shalt love thy neighbour as thy self. 4. It maketh us liable to the severest vengeance of God, for God resisteth the proud;
which makes us the Praevaricators of the second like Commandment to the First, Diligent Proximum sicut teipsum, Thou shalt love thy neighbour as thy self. 4. It makes us liable to the Severest vengeance of God, for God Resisteth the proud;
r-crq vv2 pno12 dt n2 pp-f dt ord j n1 p-acp dt ord, vvz fw-la fw-la fw-la, pns21 vm2 vvi po21 n1 p-acp po21 n1. crd pn31 vvz pno12 j p-acp dt js n1 pp-f np1, c-acp np1 vvz dt j;
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and if they perish whom God doth not assist, what hope can they have whom God doth resist? 5. It strippeth us out of all those graces and common favours of the Holy Ghost which we have;
and if they perish whom God does not assist, what hope can they have whom God does resist? 5. It strippeth us out of all those graces and Common favours of the Holy Ghost which we have;
cc cs pns32 vvb r-crq np1 vdz xx vvi, q-crq n1 vmb pns32 vhb r-crq n1 vdz vvi? crd pn31 vvz pno12 av pp-f d d n2 cc j n2 pp-f dt j n1 r-crq pns12 vhb;
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for when God seeth that we employ his talent to our own advantage, he will surely take it from us, seeing he took from him that employed not his talent to his advantage;
for when God sees that we employ his talon to our own advantage, he will surely take it from us, seeing he took from him that employed not his talon to his advantage;
p-acp c-crq np1 vvz cst pns12 vvb po31 n1 p-acp po12 d n1, pns31 vmb av-j vvi pn31 p-acp pno12, vvg pns31 vvd p-acp pno31 cst vvd xx po31 n1 p-acp po31 n1;
(7) chapter (DIV2)
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for it is a greater sin to be a false then to be an idle servant. 6. There is no vice that becomes a man worser then self-opinion;
for it is a greater since to be a false then to be an idle servant. 6. There is no vice that becomes a man Worse then self-opinion;
c-acp pn31 vbz dt jc n1 pc-acp vbi dt j av pc-acp vbi dt j n1. crd pc-acp vbz dx n1 cst vvz dt n1 av-jc cs n1;
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we esteem one poor and proud very odious, and such are they that ascribe any thing to themselves;
we esteem one poor and proud very odious, and such Are they that ascribe any thing to themselves;
pns12 vvb crd j cc j av j, cc d vbr pns32 cst vvb d n1 p-acp px32;
(7) chapter (DIV2)
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because we are not able of our selves, to think, to move, to live, to subsist, without our God. 7. There is no vice that pleaseth Satan better then self-confidence;
Because we Are not able of our selves, to think, to move, to live, to subsist, without our God. 7. There is no vice that Pleases Satan better then self-confidence;
c-acp pns12 vbr xx j pp-f po12 n2, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp po12 n1. crd pc-acp vbz dx n1 cst vvz np1 av-jc cs n1;
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for that quitteth Gods part in us, and separateth us from God, which is all that Satan seeks;
for that quitteth God's part in us, and separateth us from God, which is all that Satan seeks;
c-acp cst vvz ng1 n1 p-acp pno12, cc vvz pno12 p-acp np1, r-crq vbz d cst np1 vvz;
(7) chapter (DIV2)
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for then he hath sure possession, and all that he holdeth is in peace. 8. A proud man that ascribeth all to himself must needs be unthankful.
for then he hath sure possession, and all that he holds is in peace. 8. A proud man that ascribeth all to himself must needs be unthankful.
c-acp cs pns31 vhz j n1, cc d cst pns31 vvz vbz p-acp n1. crd dt j n1 cst vvz d p-acp px31 vmb av vbi j.
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I may stirre up all the inconveniences of self-opinion, with this;
I may stir up all the inconveniences of self-opinion, with this;
pns11 vmb vvi a-acp d dt n2 pp-f n1, p-acp d;
(7) chapter (DIV2)
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for it is an old truth, Ingratum sidixeris, omnia dixeris, Say he is unthankful and you have said all:
for it is an old truth, Ungrateful sidixeris, omnia Dixers, Say he is unthankful and you have said all:
p-acp pn31 vbz dt j n1, fw-la fw-la, fw-la fw-la, vvb pns31 vbz j cc pn22 vhb vvn d:
(7) chapter (DIV2)
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this is a full imputation, and Saint Bernard saith Ingratitudo est ventus urens, siccans, sibirorem misericordiae, fluenta gratiae. 2. The Remedies.
this is a full imputation, and Saint Bernard Says Ingratitudo est ventus urens, siccans, sibirorem Mercy, fluenta Gratiae. 2. The Remedies.
d vbz dt j n1, cc n1 np1 vvz fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la. crd dt n2.
(7) chapter (DIV2)
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These we may reduce to these few. 1. A frequent and serious consideration of our selves, what we were by Creation what we are by our sal,
These we may reduce to these few. 1. A frequent and serious consideration of our selves, what we were by Creation what we Are by our sal,
d pns12 vmb vvi p-acp d d. crd dt j cc j n1 pp-f po12 n2, r-crq pns12 vbdr p-acp n1 r-crq pns12 vbr p-acp po12 fw-la,
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for so we shall find how poor and impotent we are in our selvs, how we have no strength to do any thing,
for so we shall find how poor and impotent we Are in our selves, how we have no strength to do any thing,
c-acp av pns12 vmb vvi c-crq j cc j pns12 vbr p-acp po12 n2, c-crq pns12 vhb dx n1 pc-acp vdi d n1,
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but we are debters to God for all, all that we have is borrowings;
but we Are debtors to God for all, all that we have is borrowings;
cc-acp pns12 vbr n2 p-acp np1 p-acp d, d cst pns12 vhb vbz n2-vvg;
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quid habes o homo quod non accepisti? We have lost the freedom of our Will to any thing that is good:quid habes o homo quod non accepisti? We have lost the freedom of our Will to any thing that is good:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la? pns12 vhb vvn dt n1 pp-f po12 n1 p-acp d n1 cst vbz j:
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and they will teach before they have learnt.
and they will teach before they have learned.
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we do carry about us legem membrorum, corpus peccati, so that our strength is weaknesse, our wisedom is folly, our friendship with the world enmity with God. 2. The clearest mirrour to behold our selves in, is the Holy Word of God, which reporteth to us the story of our Creation, and of our Fall;
we do carry about us legem Members, corpus peccati, so that our strength is weakness, our Wisdom is folly, our friendship with the world enmity with God. 2. The Clearest mirror to behold our selves in, is the Holy Word of God, which Reporteth to us the story of our Creation, and of our Fallen;
pns12 vdb vvi p-acp pno12 fw-la fw-la, fw-la fw-la, av cst po12 n1 vbz n1, po12 n1 vbz n1, po12 n1 p-acp dt n1 n1 p-acp np1. crd dt js n1 pc-acp vvi po12 n2 p-acp, vbz dt j n1 pp-f np1, r-crq vvz p-acp pno12 dt n1 pp-f po12 n1, cc pp-f po12 n1;
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which openeth and revealeth God to us, in his Justice, and Holinesse, and Wisedome, and Power,
which Openeth and Revealeth God to us, in his justice, and Holiness, and Wisdom, and Power,
r-crq vvz cc vvz np1 p-acp pno12, p-acp po31 n1, cc n1, cc n1, cc n1,
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and Mercy. 3. Let us set God always before us, and the nearer we approach to him, the more shall we perceive whereof we are made,
and Mercy. 3. Let us Set God always before us, and the nearer we approach to him, the more shall we perceive whereof we Are made,
cc n1. crd vvb pno12 vvi np1 av p-acp pno12, cc dt jc pns12 vvb p-acp pno31, dt av-dc vmb pns12 vvi c-crq pns12 vbr vvn,
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and we shall then remember that we are but dust.
and we shall then Remember that we Are but dust.
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We shal perceiv wherfore we are made, namely to live in the obedience and service of our Maker, to bestow all our time constantly therein,
We shall perceive Wherefore we Are made, namely to live in the Obedience and service of our Maker, to bestow all our time constantly therein,
pns12 vmb vvi c-crq pns12 vbr vvn, av pc-acp vvi p-acp dt n1 cc n1 pp-f po12 n1, pc-acp vvi d po12 n1 av-j av,
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even to the end, to glorifie God in our bodies and in our souls.
even to the end, to Glorify God in our bodies and in our Souls.
av p-acp dt n1, pc-acp vvi np1 p-acp po12 n2 cc p-acp po12 n2.
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We shal see how unable we are to perform any part of this duty without God & how we stand obnoxious to the curse of the law,
We shall see how unable we Are to perform any part of this duty without God & how we stand obnoxious to the curse of the law,
pns12 vmb vvi c-crq j pns12 vbr pc-acp vvi d n1 pp-f d n1 p-acp np1 cc c-crq pns12 vvb j p-acp dt n1 pp-f dt n1,
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for either omitting the duties which we should perform or committing any thing against that just law.
for either omitting the duties which we should perform or committing any thing against that just law.
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What have we then to be proud of, seeing, in him, and for him, and by him are all things? 4. Let us often revolve and recount the good favours of God to us,
What have we then to be proud of, seeing, in him, and for him, and by him Are all things? 4. Let us often revolve and recount the good favours of God to us,
q-crq vhb pns12 av pc-acp vbi j pp-f, vvg, p-acp pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2? crd vvb pno12 av vvi cc vvi dt j n2 pp-f np1 p-acp pno12,
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and remember all his benefits, and consider what he hath done for us and we shall find that there is a full stream of favour coming towards us,
and Remember all his benefits, and Consider what he hath done for us and we shall find that there is a full stream of favour coming towards us,
cc vvb d po31 n2, cc vvb r-crq pns31 vhz vdn p-acp pno12 cc pns12 vmb vvi cst pc-acp vbz dt j n1 pp-f n1 vvg p-acp pno12,
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whether we sleep or awake, whether we drink of that brook in the way or not,
whither we sleep or awake, whither we drink of that brook in the Way or not,
cs pns12 vvb cc vvi, cs pns12 vvb pp-f d n1 p-acp dt n1 cc xx,
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The Apostle joyneth two Precepts together, which do sweetly serve to exercise a Godly and Christian life. Pray continually: in all things give thanks;
The Apostle Joineth two Precepts together, which do sweetly serve to exercise a Godly and Christian life. prey continually: in all things give thanks;
dt n1 vvz crd n2 av, r-crq vdb av-j vvi pc-acp vvi dt j cc np1 n1. n1 av-j: p-acp d n2 vvb n2;
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which do shew that all good gifts come from above to us, and therefore all our holy duties must direct themselves that way;
which do show that all good Gifts come from above to us, and Therefore all our holy duties must Direct themselves that Way;
r-crq vdb vvi cst d j n2 vvb p-acp a-acp p-acp pno12, cc av d po12 j n2 vmb vvi px32 cst n1;
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and as our help cometh from those hils, so our eyes must be ever to those hils.
and as our help comes from those hills, so our eyes must be ever to those hills.
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It is not bread that man doth live by, but by every word that proceedeth from the mouth of God: It is not bred that man does live by, but by every word that Proceedeth from the Mouth of God:
pn31 vbz xx n1 cst n1 vdz vvi p-acp, cc-acp p-acp d n1 cst vvz p-acp dt n1 pp-f np1:
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it is not the letter of the Word that quickeneth us, but the spirit. it is not the Letter of the Word that Quickeneth us, but the Spirit.
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Our whole help is in the name of the Lord who hath made heaven and earth;
Our Whole help is in the name of the Lord who hath made heaven and earth;
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Hallowed be that name: we are his People and the Sheep of his Pasture. Let us go into his gates with Thanksgiving, and into his Courts with praise; Hallowed be that name: we Are his People and the Sheep of his Pasture. Let us go into his gates with Thanksgiving, and into his Courts with praise;
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let us be thankful to him and speak good of his name. let us be thankful to him and speak good of his name.
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Let us do this faithfully, and we shall see it is no thank to our own net,
Let us do this faithfully, and we shall see it is no thank to our own net,
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or drag, that our portion is fat and our meat plenteous. For none but he filleth the hungry with good things;
or drag, that our portion is fat and our meat plenteous. For none but he fills the hungry with good things;
cc vvi, cst po12 n1 vbz j cc po12 n1 j. p-acp pix cc-acp pns31 vvz dt j p-acp j n2;
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Peter and his company, though they had their nets, and fished all night, yet they caught nothing:Peter and his company, though they had their nets, and fished all night, yet they caught nothing:
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when at Christs word they let fall their net and made a great draught, they knew whom to thank for it.
when At Christ word they let fallen their net and made a great draught, they knew whom to thank for it.
c-crq p-acp npg1 n1 pns32 vvb vvi po32 n1 cc vvd dt j n1, pns32 vvd r-crq pc-acp vvi p-acp pn31.
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A domino factum est hoc, this is the Lords doing. Is the voice of the Church;A domino factum est hoc, this is the lords doing. Is the voice of the Church;
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therefore non nobis, non nobis, twice he putteth it from our selves, sed nomini tuo da gloriam.
Therefore non nobis, non nobis, twice he putteth it from our selves, sed nomini tuo da gloriam.
av fw-fr fw-la, fw-la fw-la, av pns31 vvz pn31 p-acp po12 n2, fw-la fw-la fw-la fw-la fw-la.
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Not unto us, but unto thy name give the glory. 5. Grievance. Ver. 17. Shall they therefore empty their net, and not spare continually to slay the nations?
Not unto us, but unto thy name give the glory. 5. Grievance. Ver. 17. Shall they Therefore empty their net, and not spare continually to slay the Nations?
xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. crd n1. np1 crd vmb pns32 av vvb po32 n1, cc xx vvi av-j pc-acp vvi dt n2?
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He continueth his former figurative manner of speech, and presseth his grievance, shall those fishing Chaldaeans when they have filled their net with fish, empty it,
He Continueth his former figurative manner of speech, and Presseth his grievance, shall those fishing Chaldaeans when they have filled their net with Fish, empty it,
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and return to another fishing? will it hold out, that they shall go from nation to nation,
and return to Another fishing? will it hold out, that they shall go from Nation to Nation,
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and make all theirs as they go?
and make all theirs as they go?
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The grievance is, that the Prophet doth not see any end of their cruel perfecutions as yet;
The grievance is, that the Prophet does not see any end of their cruel persecutions as yet;
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for the lingring afflictions which gather increase of strength by time, do threaten final ruine, whereas violent extremities spend themselves into vanity and nothing.
for the lingering afflictions which gather increase of strength by time, do threaten final ruin, whereas violent extremities spend themselves into vanity and nothing.
p-acp dt j-vvg n2 r-crq vvb n1 pp-f n1 p-acp n1, vdb vvi j n1, cs j n2 vvb px32 p-acp n1 cc pix.
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2. Things are here feared. 1. The hurt that they may do, if they may fill and empty,
2. Things Are Here feared. 1. The hurt that they may do, if they may fill and empty,
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and fill again their net as often as they will. 2. The pride of heart, that they may gather by the vain-glory of their Conquests.
and fill again their net as often as they will. 2. The pride of heart, that they may gather by the vainglory of their Conquests.
cc vvi av po32 n1 c-acp av c-acp pns32 vmb. crd dt n1 pp-f n1, cst pns32 vmb vvi p-acp dt n1 pp-f po32 n2.
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The point here confiderable, is, that The ungodly man hath no bowels. Cain must kill Abel his own natural brother, and Judas must betray innocent blood.
The point Here considerable, is, that The ungodly man hath no bowels. Cain must kill Abel his own natural brother, and Judas must betray innocent blood.
dt n1 av j, vbz, cst dt j n1 vhz dx n2. np1 vmb vvi np1 po31 d j n1, cc np1 vmb vvi j-jn n1.
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They that be once flesh't in the blood of men, can make no spare thereof:
They that be once fleshed in the blood of men, can make no spare thereof:
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there is oculus in sceptro, but not oculus in gladio, an eye in the Scepter, not in the sword.
there is oculus in Sceptro, but not oculus in Gladio, an eye in the Sceptre, not in the sword.
pc-acp vbz fw-la p-acp fw-la, p-acp xx fw-la p-acp fw-la, dt n1 p-acp dt n1, xx p-acp dt n1.
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Agags sword made many women childlesse.Agag's sword made many women childless.
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The growing Monarchies ruined all before them as they went, and overflowed all as a deluge;
The growing Monarchies ruined all before them as they went, and overflowed all as a deluge;
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nations and kingdomes that prevented not sacking and destruction with timely dedition, perished before them.
Nations and kingdoms that prevented not sacking and destruction with timely dedition, perished before them.
n2 cc n2 cst vvd xx vvg cc n1 p-acp j n1, vvn p-acp pno32.
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But it is a signe of an unestablish't state, when the foundation thereof is laid in blood:
But it is a Signen of an unestablished state, when the Foundation thereof is laid in blood:
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and such as must be watered in blood to make them grow, shall have an informer against them;
and such as must be watered in blood to make them grow, shall have an informer against them;
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vox sanguinis fratris tui clamat de terrâ, the voice of thy brother cryeth from the earth.vox Blood fratris tui Proclaim de terrâ, the voice of thy brother Cries from the earth.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f po21 n1 vvz p-acp dt n1.
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This makes all that love the gates of Sion, and take pleasure in the prosperity of our Ierusalem, to give God no rest in their earnest devotions, praying him not to deliver our Church into the hands of Papists,
This makes all that love the gates of Sion, and take pleasure in the Prosperity of our Ierusalem, to give God no rest in their earnest devotions, praying him not to deliver our Church into the hands of Papists,
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because it is a bloody Religion, such as doth hazard Princes more then common men;
Because it is a bloody Religion, such as does hazard Princes more then Common men;
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which doth bear them out in murthers, and legitimateth Massacres for the safety and increase of their Church.
which does bear them out in murders, and legitimateth Massacres for the safety and increase of their Church.
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2. It is wisedome out of the present state of things to forecast what may come hereafter, as the Prophet doth;
2. It is Wisdom out of the present state of things to forecast what may come hereafter, as the Prophet does;
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the Chaldaeans must come and invade the land, they shall fill their net with fish.
the Chaldaeans must come and invade the land, they shall fill their net with Fish.
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God hath spoken it, it is like to be a merry time with them, they shall rejoyce and be glad.
God hath spoken it, it is like to be a merry time with them, they shall rejoice and be glad.
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They are like to grow very proud upon it, sacrificabunt lagenae suae, &c. They shall sacrifice to their net.
They Are like to grow very proud upon it, sacrificabunt lagenae suae, etc. They shall sacrifice to their net.
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But shall this conquest so flesh them, that they shall empty their nets, and fish again amongst the nations,
But shall this conquest so Flesh them, that they shall empty their nets, and Fish again among the Nations,
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and not cease to shed bloud. Ezcchiah hath the name of a good King; he prayed to God, Let there be Peace, or as the Kings Pible reads;
and not cease to shed blood. Ezcchiah hath the name of a good King; he prayed to God, Let there be Peace, or as the Kings bible reads;
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is it not not good that there be Peace and Truth in my days? is it not not good that there be Peace and Truth in my days?
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But careful Princes will look beyond their own days, and fit their designes to the good of Posterity.
But careful Princes will look beyond their own days, and fit their designs to the good of Posterity.
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Present evils being in their growth threaten furture dangers, and we say of them as our Saviour doth, These are but the beginnings of sorrows, and there is fear that there will be semper deterior posterior dies, the latter times will be the worser.
Present evils being in their growth threaten furture dangers, and we say of them as our Saviour does, These Are but the beginnings of sorrows, and there is Fear that there will be semper deterior posterior die, the latter times will be the Worse.
j n2-jn n1 p-acp po32 n1 vvi n1 n2, cc pns12 vvb pp-f pno32 p-acp po12 n1 vdz, d vbr p-acp dt n2 pp-f n2, cc pc-acp vbz n1 cst a-acp vmb vbi fw-la n1 n1 vvz, dt d n2 vmb vbi dt jc.
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The best remedy is to awake the tender love of God to his Church, with an expostulation;
The best remedy is to awake the tender love of God to his Church, with an expostulation;
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Shall they do this O Lord? Thy will be done. Shall they do this Oh Lord? Thy will be done.
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Shall they do it continually? wilt thou suffer it? when the time is come he will have mercy. Shall they do it continually? wilt thou suffer it? when the time is come he will have mercy.
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CHAP. II. Vers. 1. I will stand upon the watch, and set me upon the Tower,
CHAP. II Vers. 1. I will stand upon the watch, and Set me upon the Tower,
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and will watch to see what he will say unto me, and what I shall answer when I an reproved.
and will watch to see what he will say unto me, and what I shall answer when I an reproved.
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IN this Chapter God answereth all the Prophets grievances, and it containeth two parts. 1. The Prophets attendance upon God for his answer, vers. 1. 2. The Lords answer in the rest of the chapter. In the first,
IN this Chapter God Answers all the prophets grievances, and it Containeth two parts. 1. The prophets attendance upon God for his answer, vers. 1. 2. The lords answer in the rest of the chapter. In the First,
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The Prophet having disputed with God, and as his name importeth, having wrastled with him, doth resolve,
The Prophet having disputed with God, and as his name imports, having wrestled with him, does resolve,
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I will stand upon the watch, and set me upon the tower, alluding to the military practice of souldiers, who appoint some in some eminent place to observe the enemie,
I will stand upon the watch, and Set me upon the tower, alluding to the military practice of Soldiers, who appoint Some in Some eminent place to observe the enemy,
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And seeing God hath declared himself an enemy to the Iews, by all those evils which he hath threatned to bring upon them, the Prophet watcheth him,
And seeing God hath declared himself an enemy to the Iews, by all those evils which he hath threatened to bring upon them, the Prophet watches him,
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and attendeth to receive further advertisement from himself, concerning his purpose toward them. I will watch to see what he will say unto me;
and attends to receive further advertisement from himself, Concerning his purpose towards them. I will watch to see what he will say unto me;
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for the secrets of the Lord are revealed unto them that fear him:
for the secrets of the Lord Are revealed unto them that Fear him:
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And God spake in the mouth of all the Prophets, which have been since the world began. And God spoke in the Mouth of all the prophets, which have been since the world began.
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Neither doth the Prophet attend God out of a curiosity, scire ut sciat, to know only,
Neither does the Prophet attend God out of a curiosity, Scire ut sciat, to know only,
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as Bern. speaks, but that he may know what to answer for God when he is reproved,
as Bern. speaks, but that he may know what to answer for God when he is reproved,
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or as the Margent saith much better, when he is argued with, and others come to dispute with him upon those grievances,
or as the Margin Says much better, when he is argued with, and Others come to dispute with him upon those grievances,
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as he hath done with God;
as he hath done with God;
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for you must understand, that in all the former complaints this Prophet hath not argued as a particular man,
for you must understand, that in all the former complaints this Prophet hath not argued as a particular man,
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but as undertaking the cause of the Church, and sustaining the Persons of all his afflicted brethren,
but as undertaking the cause of the Church, and sustaining the Persons of all his afflicted brothers,
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for whose sakes, that he may satisfie them, and for Gods sake whose Minister he is, that he may know how to maintain to them the cause of Gods Wisedome and Iustice, he doth now attend Gods answer.
for whose sakes, that he may satisfy them, and for God's sake whose Minister he is, that he may know how to maintain to them the cause of God's Wisdom and justice, he does now attend God's answer.
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By this standing upon the watch and upon the tower, in this place is meant the Prophets attending upon a further Revelation of the Will of God concerning these grievances,
By this standing upon the watch and upon the tower, in this place is meant the prophets attending upon a further Revelation of the Will of God Concerning these grievances,
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because in those times God did speak to his Prophets by visions, and dreams, and secret inspirations.
Because in those times God did speak to his prophets by visions, and dreams, and secret inspirations.
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And holy men then had accesse to him immediatly, whereby they knew the mind of God,
And holy men then had access to him immediately, whereby they knew the mind of God,
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and yet did communicate to them his counsels.
and yet did communicate to them his Counsels.
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Yet so as he put them to it to await his good leasure, and to expect his answer.
Yet so as he put them to it to await his good leisure, and to expect his answer.
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So David in his own case, I will heare what the Lord God will say unto me.
So David in his own case, I will hear what the Lord God will say unto me.
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These words do wel expresse the whole duty of a faithful Prophet, and Minister of the Word, consisting of two parts. 1. His information of himself, implet cisternam he fils the Cistern. 2. His instruction of others,
These words do well express the Whole duty of a faithful Prophet, and Minister of the Word, consisting of two parts. 1. His information of himself, Implet cisternam he fills the Cistern. 2. His instruction of Others,
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for then he will turn the Cock. In the first observe, 1. His wisedome: he will borrow all his light from the Sun. What he will say unto me.
for then he will turn the Cock. In the First observe, 1. His Wisdom: he will borrow all his Light from the Sun. What he will say unto me.
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2. His vigilancy, I will stand upon the watch: 3. His patient expectation: I will set me upon the tower.
2. His vigilancy, I will stand upon the watch: 3. His patient expectation: I will Set me upon the tower.
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Beloved, we watch for you, we pray for you, we preach to you;
beloved, we watch for you, we pray for you, we preach to you;
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4. His holy care, to see what will be said to him. 1. His Wisedome. He will take his information from the mouth of God; teaching us,
4. His holy care, to see what will be said to him. 1. His Wisdom. He will take his information from the Mouth of God; teaching us,
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That the faithful Minister of God must speak only in the Lords message; he must see before he say;
That the faithful Minister of God must speak only in the lords message; he must see before he say;
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he must be first a Seer and then a Speaker, and he must not go from the instructions which God shal give him to speak more or lesse.
he must be First a Seer and then a Speaker, and he must not go from the instructions which God shall give him to speak more or less.
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This is our wisedome and understanding, to take our light from the father of lights, to gather our wisedome from him that is wisest, Whose foolishnesse is wiser then man, as the Apostle telleth us.
This is our Wisdom and understanding, to take our Light from the father of lights, to gather our Wisdom from him that is Wisest, Whose foolishness is Wiser then man, as the Apostle Telleth us.
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1. Because of our nature which is corrupt, so our reason and judgement; subject to errours and mistakes;
1. Because of our nature which is corrupt, so our reason and judgement; Subject to errors and mistakes;
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as we see in Nathan who encouraged David in his purpose of building a Temple, which in his humane reason seemed a good intention,
as we see in Nathan who encouraged David in his purpose of building a Temple, which in his humane reason seemed a good intention,
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and David a fit person to undertake it.
and David a fit person to undertake it.
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But God directed him to repeal that Commission, and to assigne that work to Salomon Davids sonne.
But God directed him to repeal that Commission, and to assign that work to Solomon Davids son.
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2. Because we are Ambassadors from God; and Ambassadours go not of themselves, but are sent;
2. Because we Are ambassadors from God; and ambassadors go not of themselves, but Are sent;
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and they must remember whose Persons they beare, and be careful to speak according to their instructions. 1. This as it is a direction to us to limit our Ministry, that we may not do more or lesse then our erand;
and they must Remember whose Persons they bear, and be careful to speak according to their instructions. 1. This as it is a direction to us to limit our Ministry, that we may not do more or less then our erand;
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2. So it is a rule for you to whom we are sent, to receive or refuse our Ministry, accordingly as you shall justifie our Preachings by the Will of God, revealed in the sacred Canon of Scripture;
2. So it is a Rule for you to whom we Are sent, to receive or refuse our Ministry, accordingly as you shall justify our Preachings by the Will of God, revealed in the sacred Canon of Scripture;
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searching the Scriptures as the men of Berea did, whether those things which we teach be so or not.
searching the Scriptures as the men of Berea did, whither those things which we teach be so or not.
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And if any shall in the name of God broach or vent the doctrines of men, you may say to him as Nehemiah did to Sanballat
And if any shall in the name of God broach or vent the doctrines of men, you may say to him as Nehemiah did to Sanballat
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There are no such things as thou sayst, but thou feinest them out of thine own heart. There Are no such things as thou Sayest, but thou feinest them out of thine own heart.
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But take heed you exceed not this example of Nehemiah; for he did not charge Sanballat thus, till he perceived that God had not sent him, But take heed you exceed not this Exampl of Nehemiah; for he did not charge Sanballat thus, till he perceived that God had not sent him,
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but that he pronounced this prophecy.
but that he pronounced this prophecy.
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For many hearers are so seasoned with prejudice against their Teachers, that if any thing sound not to the just tune of their own fancies, they will suddenly quarrel it.
For many hearers Are so seasoned with prejudice against their Teachers, that if any thing found not to the just tune of their own fancies, they will suddenly quarrel it.
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Yet as Gamaliel saith, If the Counsel be of God, it will stand, whosoever oppose it.
Yet as Gamaliel Says, If the Counsel be of God, it will stand, whosoever oppose it.
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3. This reproveth those forward intruders into the Lords harvest, who come unsent, and bring not their Sickle with them, they will work without tools,
3. This Reproveth those forward intruders into the lords harvest, who come unsent, and bring not their Fickle with them, they will work without tools,
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Like the foolish Virgins, they would spend of the wise Virgins oyle, they do sapere ex Commentario, and take their Sermons upon trust, hearkning what God hath said to others,
Like the foolish Virgins, they would spend of the wise Virgins oil, they do Sapere ex Commentary, and take their Sermons upon trust, Harkening what God hath said to Others,
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and not tarrying till God speak to them. It is no wonder if these Merchants do break who set up without a stock:
and not tarrying till God speak to them. It is no wonder if these Merchant's do break who Set up without a stock:
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they be but broken Cisterns, though some water run through them they hold none.
they be but broken Cisterns, though Some water run through them they hold none.
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The faithful Minister must not only observe quid dicit dominus what the Lord saith, but quid dicit mihi, what he saith to me:
The faithful Minister must not only observe quid dicit dominus what the Lord Says, but quid dicit mihi, what he Says to me:
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he must have the warrant of his own mission from a special illumination of his own understanding,
he must have the warrant of his own mission from a special illumination of his own understanding,
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or else his Trumpet will never give a certain sound. 4. This bindeth the hearer to affection.
or Else his Trumpet will never give a certain found. 4. This binds the hearer to affection.
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For if the spirit speaketh to the Churches, then qui habet aures audiendi audiat; he that hath ears let him hear:
For if the Spirit speaks to the Churches, then qui habet aures Audiendi audiat; he that hath ears let him hear:
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Est Deus in nobis, God is in us;Est Deus in nobis, God is in us;
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they do not flatter us as they did Herod, and we shall never die of the wormes for receiving that testimony of our Ministry,
they do not flatter us as they did Herod, and we shall never die of the worms for receiving that testimony of our Ministry,
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if we deal faithfully, that say of our preaching; The voice of God and not of man;
if we deal faithfully, that say of our preaching; The voice of God and not of man;
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for Saint Paul testifieth of the Thessalonians; For this cause also thank we God;
for Saint Paul Testifieth of the Thessalonians; For this cause also thank we God;
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because when ye received the Word of God which yee heard of us, yee received it not as the Word of men, Because when you received the Word of God which ye herd of us, ye received it not as the Word of men,
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but as it is in truth the Word of God, which effectually worketh also on you that believe. but as it is in truth the Word of God, which effectually works also on you that believe.
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Beloved, it is true that we that are now the witnesses of God, have not that open accesse to him, that the Prophet had to receive immediate instructions from his own mouth: But Christ saith,
beloved, it is true that we that Are now the Witnesses of God, have not that open access to him, that the Prophet had to receive immediate instructions from his own Mouth: But christ Says,
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Sicut misit me Pater: it a & ego mitto vos, as the Eather sent me, so send I you.Sicut misit me Pater: it a & ego mitto vos, as the Eather sent me, so send I you.
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And he telleth his Father how he hath provided for his Church till his second coming.
And he Telleth his Father how he hath provided for his Church till his second coming.
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I have given them the word which thou gavest me, and they have received them; and having so done, he said unto them, Ite & docete, Go and teach. I have given them the word which thou Gavest me, and they have received them; and having so done, he said unto them, Item & docete, Go and teach.
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When thou comest then to Church, and hearest Moses and the Prophets, and the Psalms, which was the Manna wherwith God fed the fathers before the incarnation of Christ,
When thou Comest then to Church, and Hearst Moses and the prophets, and the Psalms, which was the Manna wherewith God fed the Father's before the incarnation of christ,
c-crq pns21 vv2 av p-acp n1, cc vv2 np1 cc dt n2, cc dt n2, r-crq vbds dt n1 c-crq np1 vvd dt n2 p-acp dt n1 pp-f np1,
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when the Veile of the Temple was up: remember what Abraham said to the rich man, Habent Mosen & Prophetas, audiant eos.
when the Veil of the Temple was up: Remember what Abraham said to the rich man, Habent Moses & Prophets, Audient eos.
c-crq dt n1 pp-f dt n1 vbds a-acp: vvb r-crq np1 vvd p-acp dt j n1, fw-la np1 cc np1, j fw-la.
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They have Moses and the Prophets, let them hear them; that is the way to keep out of hell.
They have Moses and the prophets, let them hear them; that is the Way to keep out of hell.
pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32; d vbz dt n1 pc-acp vvi av pp-f n1.
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When thou hearest the voice of the Sonne of God in the Gospel, the Veile of the Temple being torn from the top to the bottome, Christ now reveiled to thee with open face,
When thou Hearst the voice of the Son of God in the Gospel, the Veil of the Temple being torn from the top to the bottom, christ now revealed to thee with open face,
c-crq pns21 vv2 dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, dt n1 pp-f dt n1 vbg vvn p-acp dt n1 p-acp dt n1, np1 av vvd p-acp pno21 p-acp j n1,
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Take heed thou despise not him that speaketh to thee in the Ministry of a mortal man:
Take heed thou despise not him that speaks to thee in the Ministry of a Mortal man:
vvb n1 pns21 vvb xx pno31 cst vvz p-acp pno21 p-acp dt n1 pp-f dt j-jn n1:
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this is a treasure which is brought unto you in earthen vessels;
this is a treasure which is brought unto you in earthen vessels;
d vbz dt n1 r-crq vbz vvn p-acp pn22 p-acp j n2;
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value the vessels at their own worth in themselves, but yet regard them above their worth for their use,
valve the vessels At their own worth in themselves, but yet regard them above their worth for their use,
vvb dt n2 p-acp po32 d n1 p-acp px32, cc-acp av vvb pno32 p-acp po32 n1 p-acp po32 n1,
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for they bring you the treasures of wisedome and knowledge;
for they bring you the treasures of Wisdom and knowledge;
c-acp pns32 vvb pn22 dt n2 pp-f n1 cc n1;
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Enough to make you wise unto salvation, sufficient to beget faith in you, by which you may overcome the world;
Enough to make you wise unto salvation, sufficient to beget faith in you, by which you may overcome the world;
av-d pc-acp vvi pn22 j p-acp n1, j pc-acp vvi n1 p-acp pn22, p-acp r-crq pn22 vmb vvi dt n1;
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enough to make you perfect, throughly perfect to all good works. This is done by our Ministry, if you will hear God in us;
enough to make you perfect, thoroughly perfect to all good works. This is done by our Ministry, if you will hear God in us;
d pc-acp vvi pn22 j, av-j j p-acp d j n2. d vbz vdn p-acp po12 n1, cs pn22 vmb vvi np1 p-acp pno12;
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and what would you desire more then to be taught how to become wise and honest? for such are not afraid of the Parliament: and say with Saint Paul,
and what would you desire more then to be taught how to become wise and honest? for such Are not afraid of the Parliament: and say with Saint Paul,
cc q-crq vmd pn22 vvi dc cs pc-acp vbi vvn c-crq pc-acp vvi j cc j? p-acp d vbr xx j pp-f dt n1: cc vvb p-acp n1 np1,
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With me it is a very small thing that I should be judged of you, or of mans judgement. With me it is a very small thing that I should be judged of you, or of men judgement.
p-acp pno11 pn31 vbz dt av j n1 cst pns11 vmd vbi vvn pp-f pn22, cc pp-f ng1 n1.
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2. The vigilancy of the Prophet; I will stand upon the watch.
2. The vigilancy of the Prophet; I will stand upon the watch.
crd dt n1 pp-f dt n1; pns11 vmb vvi p-acp dt n1.
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Amongst the great titles of honour and service that are given to the Ministers of the Word in Scripture this is one, they are called Watchmen; It is Gods word to Ezechiel, Ezek 3.17. Sonne of man, I have made thee a watchman unto the house of Israel:
among the great titles of honour and service that Are given to the Ministers of the Word in Scripture this is one, they Are called Watchmen; It is God's word to Ezechiel, Ezekiel 3.17. Son of man, I have made thee a watchman unto the house of Israel:
p-acp dt j n2 pp-f n1 cc n1 cst vbr vvn p-acp dt n2 pp-f dt n1 p-acp n1 d vbz pi, pns32 vbr vvn n2; pn31 vbz ng1 n1 p-acp np1, np1 crd. n1 pp-f n1, pns11 vhb vvn pno21 dt n1 p-acp dt n1 pp-f np1:
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therefore hear the word at my mouth, and give them warning from me, which is repeated in the same words, chapt. 33.7. as the Margent of the Kings Bible directeth you.Therefore hear the word At my Mouth, and give them warning from me, which is repeated in the same words, Chapter. 33.7. as the Margin of the Kings bible directeth you.
av vvi dt n1 p-acp po11 n1, cc vvi pno32 vvg p-acp pno11, r-crq vbz vvn p-acp dt d n2, j. crd. c-acp dt n1 pp-f dt ng1 n1 vvz pn22.
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This correspondence must be between God and his Minister;
This correspondence must be between God and his Minister;
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for if God do make us watchmen over the house of Israel, then with Habakkuk we must stand upon the watch.
for if God do make us watchmen over the house of Israel, then with Habakkuk we must stand upon the watch.
c-acp cs np1 vdb vvi pno12 n2 p-acp dt n1 pp-f np1, av p-acp np1 pns12 vmb vvi p-acp dt n1.
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Let not us plead the trust of God committed to us, except we can plead our faithfulnesse in the discharge of that trust.
Let not us plead the trust of God committed to us, except we can plead our faithfulness in the discharge of that trust.
vvb xx pno12 vvi dt n1 pp-f np1 vvd p-acp pno12, c-acp pns12 vmb vvi po12 n1 p-acp dt n1 pp-f d n1.
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This is indeed an honour done to the Prophets and Ministers of the Church, to commit the Church of God to our care;
This is indeed an honour done to the prophets and Ministers of the Church, to commit the Church of God to our care;
d vbz av dt n1 vdn p-acp dt n2 cc n2 pp-f dt n1, pc-acp vvi dt n1 pp-f np1 p-acp po12 n1;
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but the burthen of this care to keep watch is exceeding great.
but the burden of this care to keep watch is exceeding great.
cc-acp dt n1 pp-f d n1 pc-acp vvi n1 vbz av-vvg j.
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A necessity is laid upon me, and wo be to me if I preach not the Gospel. A necessity is laid upon me, and woe be to me if I preach not the Gospel.
dt n1 vbz vvn p-acp pno11, cc n1 vbb p-acp pno11 cs pns11 vvb xx dt n1.
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Here be two things in this office. 1. To watch, 2. To give warning. 1. Some can watch, but they can give no warning.
Here be two things in this office. 1. To watch, 2. To give warning. 1. some can watch, but they can give no warning.
av vbi crd n2 p-acp d n1. crd p-acp n1, crd p-acp vvi n1. crd d vmb vvi, cc-acp pns32 vmb vvi dx n1.
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Ministers of good and preaching lives, but not apt to teach, which Saint Paul requires in his Ministers.
Ministers of good and preaching lives, but not apt to teach, which Saint Paul requires in his Ministers.
ng1 pp-f j cc vvg n2, cc-acp xx j pc-acp vvi, r-crq n1 np1 vvz p-acp po31 n2.
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but rigorem verberum, the rigor of stripes, in the administration of justice;
but rigorem verberum, the rigor of stripes, in the administration of Justice;
cc-acp fw-la fw-la, dt n1 pp-f n2, p-acp dt n1 pp-f n1;
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Of whom Saint Hierome saith, Innocens sine Sermone Conversatio, quantum prodest exemplo, tantum nocet silentio. 2. Some will sometimes give warning, but they cannot always watch.
Of whom Saint Jerome Says, Innocent sine Sermon Conversation, quantum profits exemplo, Tantum nocet silentio. 2. some will sometime give warning, but they cannot always watch.
pp-f r-crq n1 np1 vvz, fw-la fw-la n1 fw-la, fw-la j fw-la, fw-la fw-la fw-la. crd d vmb av vvi n1, cc-acp pns32 vmbx av vvi.
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Preach learnedly when they preach, but they have not learnt out all their lesson of the Apostle:
Preach learnedly when they preach, but they have not learned out all their Lesson of the Apostle:
vvb av-j c-crq pns32 vvb, cc-acp pns32 vhb xx vvn av d po32 n1 pp-f dt n1:
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Cave tibi & doctrina: in his Persta NONLATINALPHABET Continue in these things, it requires incumbency as the Law calleth it.Cave tibi & Doctrina: in his Persta Continue in these things, it requires incumbency as the Law calls it.
n1 fw-la cc fw-la: p-acp po31 np1 vvb p-acp d n2, pn31 vvz n1 p-acp dt n1 vvz pn31.
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3. But if we will do our duties; we must do both; some would fain do both, and cannot get a watchmans place, there is none void.
3. But if we will do our duties; we must do both; Some would fain do both, and cannot get a watchman's place, there is none void.
crd p-acp cs pns12 vmb vdi po12 n2; pns12 vmb vdi d; d vmd av-j vdi d, cc vmbx vvi dt ng1 n1, pc-acp vbz pix j.
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For be the People never so empty, yet Ecclesia est plena, the Church is full. All is not well that way; the Church complains;
For be the People never so empty, yet Ecclesia est plena, the Church is full. All is not well that Way; the Church complains;
p-acp vbi dt n1 av-x av j, av np1 fw-la fw-la, dt n1 vbz j. d vbz xx av d n1; dt n1 vvz;
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and they that have laboured abundantly, to enable themselves for this watch, are too much searched,
and they that have laboured abundantly, to enable themselves for this watch, Are too much searched,
cc pns32 cst vhb vvn av-j, pc-acp vvi px32 p-acp d n1, vbr av av-d vvn,
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and examined too narrowly for their gifts. Others have a watch, but they do not with the Prophet stand upon it;
and examined too narrowly for their Gifts. Others have a watch, but they do not with the Prophet stand upon it;
cc vvd av av-j p-acp po32 n2. ng2-jn vhb dt n1, cc-acp pns32 vdb xx p-acp dt n1 vvb p-acp pn31;
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either they sit at ease, or they sleep it out soundly: this Prophet promiseth to stand in readinesse for action and execution of his charge.
either they fit At ease, or they sleep it out soundly: this Prophet promises to stand in readiness for actium and execution of his charge.
d pns32 vvb p-acp n1, cc pns32 vvb pn31 av av-j: d n1 vvz pc-acp vvi p-acp n1 p-acp n1 cc n1 pp-f po31 n1.
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Beloved, many will not beleeve it, but we feel it, if we make conscience of our duties in our calling that our vocation is laborious;
beloved, many will not believe it, but we feel it, if we make conscience of our duties in our calling that our vocation is laborious;
vvn, d vmb xx vvi pn31, cc-acp pns12 vvb pn31, cs pns12 vvb n1 pp-f po12 n2 p-acp po12 n1 cst po12 n1 vbz j;
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this watching in all weathers, and this robbing of our temples of their timely rest, to attend the watch over your souls,
this watching in all weathers, and this robbing of our Temples of their timely rest, to attend the watch over your Souls,
d vvg p-acp d n2, cc d vvg pp-f po12 n2 pp-f po32 j n1, pc-acp vvi dt n1 p-acp po22 n2,
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as those that must give an account to God for our selvs and for you, is an honourable burthen, NONLATINALPHABET, Who is sufficient?
as those that must give an account to God for our selves and for you, is an honourable burden,, Who is sufficient?
c-acp d cst vmb vvi dt n1 p-acp np1 p-acp po12 n2 cc c-acp pn22, vbz dt j n1,, r-crq vbz j?
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1. Vigilat hostis, The enemy watcheth, he compasseth the earth to and again, he goeth about like a roaring Lyon;
1. Vigilat hostis, The enemy watches, he Compasseth the earth to and again, he Goes about like a roaring lion;
crd np1 fw-la, dt n1 vvz, pns31 vvz dt n1 p-acp cc av, pns31 vvz a-acp av-j dt j-vvg n1;
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he is ever either reaching out an Apple of temptation, as to Eve; or stretching our an arme of provocation, as to the blessed Virgin: gladius pertransibit animam tuam.
he is ever either reaching out an Apple of temptation, as to Eve; or stretching our an arm of provocation, as to the blessed Virgae: gladius pertransibit animam tuam.
pns31 vbz av av-d vvg av dt n1 pp-f n1, c-acp p-acp n1; cc vvg po12 dt n1 pp-f n1, c-acp p-acp dt j-vvn n1: fw-la fw-la fw-la fw-la.
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We must keep you waking, that he bring not upon you the spirit of slumber; we must awake you, if you sleep in sin, that he surpize you not.
We must keep you waking, that he bring not upon you the Spirit of slumber; we must awake you, if you sleep in since, that he surprise you not.
pns12 vmb vvi pn22 vvg, cst pns31 vvb xx p-acp pn22 dt n1 pp-f n1; pns12 vmb vvi pn22, cs pn22 vvb p-acp n1, cst pns31 vvb pn22 xx.
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Custos Israelis non dormit, the keeper of Israel slumbreth not. Alexander lies down to sleep without fear, because he leaves Parmenio his faithful counsellor waking.Custos Israelis non dormit, the keeper of Israel Slumbereth not. Alexander lies down to sleep without Fear, Because he leaves Parmenio his faithful Counsellor waking.
fw-la fw-la fw-la fw-la, dt n1 pp-f np1 vvz xx. np1 vvz a-acp pc-acp vvi p-acp n1, c-acp pns31 vvz np1 po31 j n1 vvg.
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David will lay him down in peace, and take his rest, seeing God doth make him dwell in safety. Dominus dat dilectis suis somnum. David will lay him down in peace, and take his rest, seeing God does make him dwell in safety. Dominus that dilectis suis somnum.
np1 vmb vvi pno31 a-acp p-acp n1, cc vvi po31 n1, vvg np1 vdz vvi pno31 vvi p-acp n1. fw-la cst fw-la fw-la fw-la.
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Yet let us observe two things concerning our sleep, for the Apostle saith, Therefore let us not sleep as do others. NONLATINALPHABET, as unbeleevers. Lyranus, qui sunt increduli;
Yet let us observe two things Concerning our sleep, for the Apostle Says, Therefore let us not sleep as do Others., as unbelievers. Lyranus, qui sunt increduli;
av vvb pno12 vvi crd n2 vvg po12 n1, p-acp dt n1 vvz, av vvb pno12 xx vvi c-acp vdb n2-jn., p-acp n2. np1, fw-la fw-la fw-la;
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3. For the vision is yet for an appointed time, but at the end it shall speak and not lye:3. For the vision is yet for an appointed time, but At the end it shall speak and not lie:
crd p-acp dt n1 vbz av p-acp dt j-vvn n1, cc-acp p-acp dt n1 pn31 vmb vvi cc xx vvi:
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NONLATINALPHABET, such as are left out of the Church, and out of Gods fold to the world, let us not sleep so: how then?
, such as Are left out of the Church, and out of God's fold to the world, let us not sleep so: how then?
, d c-acp vbr vvn av pp-f dt n1, cc av pp-f npg1 n1 p-acp dt n1, vvb pno12 xx vvi av: c-crq av?
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1. Before our sleep let us take Davids example for our Donec until.
1. Before our sleep let us take Davids Exampl for our Donec until.
crd p-acp po12 n1 vvb pno12 vvi npg1 n1 p-acp po12 fw-la p-acp.
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I will not give sleep to mine eyes, nor slumber to mine eyelids, untill I finde out a place for the Lord; I will not give sleep to mine eyes, nor slumber to mine eyelids, until I find out a place for the Lord;
pns11 vmb xx vvi n1 p-acp po11 n2, ccx n1 p-acp po11 n2, c-acp pns11 vvb av dt n1 p-acp dt n1;
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that is, saith Augustine Donec inveniam locum Deo meo in me, till I finde a place for God in me;
that is, Says Augustine Donec inveniam locum God meo in me, till I find a place for God in me;
cst vbz, vvz np1 fw-la fw-la fw-la fw-la fw-la p-acp pno11, c-acp pns11 vvb dt n1 p-acp np1 p-acp pno11;
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for God doth delight to dwell with the humble, and such as are of a contrite heart.
for God does delight to dwell with the humble, and such as Are of a contrite heart.
p-acp np1 vdz vvi pc-acp vvi p-acp dt j, cc d c-acp vbr pp-f dt j n1.
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And Christ saith, Behold, I stand at the doore and knock; if any man open to me, I will come into him.
And christ Says, Behold, I stand At the door and knock; if any man open to me, I will come into him.
cc np1 vvz, vvb, pns11 vvb p-acp dt n1 cc n1; cs d n1 j p-acp pno11, pns11 vmb vvi p-acp pno31.
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In the letter, David sweareth to take no rest till he have found out a place for the building of the Temple; that was Davids care. This is our Donec, untill;
In the Letter, David Sweareth to take no rest till he have found out a place for the building of the Temple; that was Davids care. This is our Donec, until;
p-acp dt n1, np1 vvz pc-acp vvi dx n1 c-acp pns31 vhb vvn av dt n1 p-acp dt n-vvg pp-f dt n1; cst vbds npg1 vvb. d vbz po12 fw-la, p-acp;
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till we have done our especial service to God, which concernes us in our Calling;
till we have done our especial service to God, which concerns us in our Calling;
c-acp pns12 vhb vdn po12 j n1 p-acp np1, r-crq vvz pno12 p-acp po12 vvg;
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let us not think of sleep till we have consecrated our selves as temples for the Holy Ghost to dwell in.
let us not think of sleep till we have consecrated our selves as Temples for the Holy Ghost to dwell in.
vvb pno12 xx vvi pp-f n1 c-acp pns12 vhb vvn po12 n2 p-acp n2 p-acp dt j n1 pc-acp vvi p-acp.
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2. Let us in sleep take the example of the Church, I sleep, but my heart waketh, it is the voyce of my beloved, saying, open to me.
2. Let us in sleep take the Exampl of the Church, I sleep, but my heart waketh, it is the voice of my Beloved, saying, open to me.
crd vvb pno12 p-acp n1 vvi dt n1 pp-f dt n1, pns11 vvb, cc-acp po11 n1 vvz, pn31 vbz dt n1 pp-f po11 j-vvn, vvg, j p-acp pno11.
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That is, let our sleep be moderate, so sanctified by our prayer, that we may say with the Church. That is, let our sleep be moderate, so sanctified by our prayer, that we may say with the Church.
cst vbz, vvb po12 n1 vbi j, av vvn p-acp po12 n1, cst pns12 vmb vvi p-acp dt n1.
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By night on my bed I sought him whom my soul loveth. Thus doth the faithfull Watchman of Israel take heed to himself and to his doctrine; By night on my Bed I sought him whom my soul loves. Thus does the faithful Watchman of Israel take heed to himself and to his Doctrine;
p-acp n1 p-acp po11 n1 pns11 vvd pno31 r-crq po11 n1 vvz. av vdz dt j n1 pp-f np1 vvb n1 p-acp px31 cc p-acp po31 n1;
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to himself and to his flock, as the Shepherds to whom the Angel appeared, giving them notice of the birth of Christ:
to himself and to his flock, as the Shepherd's to whom the Angel appeared, giving them notice of the birth of christ:
p-acp px31 cc p-acp po31 n1, c-acp dt n2 p-acp ro-crq dt n1 vvd, vvg pno32 n1 pp-f dt n1 pp-f np1:
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They kept watch by night because of their flock. Blessed is that servant, whom the Master when he cometh shall finde so doing. 3. His patient expectation.They kept watch by night Because of their flock. Blessed is that servant, whom the Master when he comes shall find so doing. 3. His patient expectation.
pns32 vvd n1 p-acp n1 c-acp pp-f po32 n1. vvn vbz d n1, ro-crq dt n1 c-crq pns31 vvz vmb vvi av vdg. crd po31 j n1.
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I will set me upon the tower, and will watch to see. I will Set me upon the tower, and will watch to see.
pns11 vmb vvi pno11 p-acp dt n1, cc vmb vvi pc-acp vvi.
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God doth not alwayes reveale himself and his will to his Minister, he must tarry Gods leasure and wait his times.
God does not always reveal himself and his will to his Minister, he must tarry God's leisure and wait his times.
np1 vdz xx av vvi px31 cc po31 n1 p-acp po31 n1, pns31 vmb vvi npg1 n1 cc vvi po31 n2.
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Sometimes God doth withdraw his light from the Minister, for the punishment of the people,
Sometime God does withdraw his Light from the Minister, for the punishment of the people,
av np1 vdz vvi po31 n1 p-acp dt n1, p-acp dt n1 pp-f dt n1,
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and will not let him see a danger that is coming that he may chasten the sins of his people with the rods of men.
and will not let him see a danger that is coming that he may chasten the Sins of his people with the rods of men.
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Sometime he doth shut up the door of utterance, and will not let them give warning of the wrath to come to punish their sin.
Sometime he does shut up the door of utterance, and will not let them give warning of the wrath to come to Punish their since.
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(8) chapter (DIV2)
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Therefore Saint Paul willeth the Ephesians, Praying always, with all manner of supplication for all men, and for me that utterance may be given me.
Therefore Saint Paul wills the Ephesians, Praying always, with all manner of supplication for all men, and for me that utterance may be given me.
av n1 np1 vvz dt njp2, vvg av, p-acp d n1 pp-f n1 p-acp d n2, cc p-acp pno11 d n1 vmb vbi vvn pno11.
(8) chapter (DIV2)
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whilst we stand upon these towers to give you warning pray you for us that God would be pleased to make us sufficient for this holy service.
while we stand upon these towers to give you warning pray you for us that God would be pleased to make us sufficient for this holy service.
cs pns12 vvb p-acp d n2 pc-acp vvi pn22 n1 vvb pn22 p-acp pno12 d np1 vmd vbi vvn pc-acp vvi pno12 j p-acp d j n1.
(8) chapter (DIV2)
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When Paul and Silas went to preach, They were commended of the brethren to the grace of God;
When Paul and Silas went to preach, They were commended of the brothers to the grace of God;
c-crq np1 cc np1 vvd pc-acp vvi, pns32 vbdr vvn pp-f dt n2 p-acp dt n1 pp-f np1;
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pray the Lord of the harvest, ut mittat operarios, that he would send forth labourers.pray the Lord of the harvest, ut mittat Operators, that he would send forth labourers.
vvb dt n1 pp-f dt n1, fw-la fw-la n2, cst pns31 vmd vvi av n2.
(8) chapter (DIV2)
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We do not stand upon these Towers to keep watch for our selves only, but for you;
We do not stand upon these Towers to keep watch for our selves only, but for you;
pns12 vdb xx vvi p-acp d n2 pc-acp vvi n1 p-acp po12 n2 av-j, cc-acp c-acp pn22;
(8) chapter (DIV2)
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and whensoever we come into a Pulpit, your thoughts must be ready to say to us as Cornelius did to Peter, Now therefore we are all here present before God to hear all things that are commanded thee of God.
and whensoever we come into a Pulpit, your thoughts must be ready to say to us as Cornelius did to Peter, Now Therefore we Are all Here present before God to hear all things that Are commanded thee of God.
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(8) chapter (DIV2)
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The care imposed on us is greater then the care of the King and the Magistrate; The care imposed on us is greater then the care of the King and the Magistrate;
dt n1 vvn p-acp pno12 vbz jc cs dt n1 pp-f dt n1 cc dt n1;
(8) chapter (DIV2)
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To which of them hath he said at any time feed my sheep, feed my lambs? To which of them hath he said At any time feed my sheep, feed my Lambs?
p-acp r-crq pp-f pno32 vhz pns31 vvn p-acp d n1 vvi po11 n1, vvb po11 n2?
(8) chapter (DIV2)
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Obey them that have the rule over you, and submit your selves, for they watch for your souls ▪ as those that must give account. Obey them that have the Rule over you, and submit your selves, for they watch for your Souls ▪ as those that must give account.
vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, c-acp pns32 vvb p-acp po22 n2 ▪ c-acp d cst vmb vvi n1.
(8) chapter (DIV2)
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Wonder not at our infirmities, and do not make the worst of our weaknesse;
Wonder not At our infirmities, and do not make the worst of our weakness;
vvb xx p-acp po12 n2, cc vdb xx vvi dt js pp-f po12 n1;
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for we stand upon the Tower, and suffer many a blast which cometh not neare you.
for we stand upon the Tower, and suffer many a blast which comes not near you.
c-acp pns12 vvb p-acp dt n1, cc vvi d dt n1 r-crq vvz xx av-j pn22.
(8) chapter (DIV2)
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No sort of men lye so open to Satans force and fury as we do; he vexeth us with all his stormes.
No sort of men lie so open to Satan force and fury as we do; he vexes us with all his storms.
dx n1 pp-f n2 vvb av j p-acp npg1 n1 cc n1 c-acp pns12 vdb; pns31 vvz pno12 p-acp d po31 n2.
(8) chapter (DIV2)
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When Joshua stood before the Angel of the Lord to receive his Commission, Satan stood at his right hand to resist him. He desired to winnow Peter.
When joshua stood before the Angel of the Lord to receive his Commission, Satan stood At his right hand to resist him. He desired to winnow Peter.
c-crq np1 vvd p-acp dt n1 pp-f dt n1 pc-acp vvi po31 n1, np1 vvd p-acp po31 j-jn n1 pc-acp vvi pno31. pns31 vvd pc-acp vvi np1.
(8) chapter (DIV2)
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God sent the angel of Satan to buffet Paul: When Christ lived a private life, little is said of him:
God sent the angel of Satan to buffet Paul: When christ lived a private life, little is said of him:
np1 vvd dt n1 pp-f np1 pc-acp vvi np1: c-crq np1 vvd dt j n1, j vbz vvn pp-f pno31:
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but so soone as he was baptized, and entred into the execution of his ministry, he was tempted of Satan in the wildernesse forty dayes together.
but so soon as he was baptised, and entered into the execution of his Ministry, he was tempted of Satan in the Wilderness forty days together.
cc-acp av av c-acp pns31 vbds vvn, cc vvd p-acp dt n1 pp-f po31 n1, pns31 vbds vvn pp-f np1 p-acp dt n1 crd n2 av.
(8) chapter (DIV2)
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It was the policy of the King of Aram to bend all his forces against the Captains of the Lords Army.
It was the policy of the King of Aram to bend all his forces against the Captains of the lords Army.
pn31 vbds dt n1 pp-f dt n1 pp-f np1 pc-acp vvi d po31 n2 p-acp dt n2 pp-f dt n2 n1.
(8) chapter (DIV2)
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We are not able of our selves to think any thing as of our selves, all our sufficiency is of God who hath made us able Ministers. We Are not able of our selves to think any thing as of our selves, all our sufficiency is of God who hath made us able Ministers.
pns12 vbr xx j pp-f po12 n2 pc-acp vvi d n1 c-acp pp-f po12 n2, d po12 n1 vbz pp-f np1 r-crq vhz vvn pno12 j n2.
(8) chapter (DIV2)
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Therefore whilst we attend the opening to us of the whole counsel of God, we have great need of your prayers, that we faint not in our expectation, that we shrink not in the execution of our duty. Therefore while we attend the opening to us of the Whole counsel of God, we have great need of your Prayers, that we faint not in our expectation, that we shrink not in the execution of our duty.
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(8) chapter (DIV2)
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For through God only we are mighty.
For through God only we Are mighty.
c-acp p-acp np1 av-j pns12 vbr j.
(8) chapter (DIV2)
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I conclude this point in the Apostles words of exhortation, seeing we stand upon the Tower and keep watch, till God will put a word into our mouths;
I conclude this point in the Apostles words of exhortation, seeing we stand upon the Tower and keep watch, till God will put a word into our mouths;
pns11 vvb d n1 p-acp dt n2 n2 pp-f n1, vvg pns12 vvb p-acp dt n1 cc vvi n1, c-acp np1 vmb vvi dt n1 p-acp po12 n2;
(8) chapter (DIV2)
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It is frequent in Scripture to expresse a perpetuity of record by writing. In the case of Amalek,
It is frequent in Scripture to express a perpetuity of record by writing. In the case of Amalek,
pn31 vbz j p-acp n1 pc-acp vvi dt n1 pp-f n1 p-acp vvg. p-acp dt n1 pp-f np1,
(8) chapter (DIV2)
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You also helping together by prayer for us, that for the gift bestowed upon us, by the means of many persons, thanks may be given by many on our behalf. You also helping together by prayer for us, that for the gift bestowed upon us, by the means of many Persons, thanks may be given by many on our behalf.
pn22 av vvg av p-acp n1 p-acp pno12, cst p-acp dt n1 vvn p-acp pno12, p-acp dt n2 pp-f d n2, n2 vmb vbi vvn p-acp d p-acp po12 n1.
(8) chapter (DIV2)
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The Apostle doth confesse that our gifts are bestowed on us by the means of many persons, by the prayers and supplications of many of Gods good servants.
The Apostle does confess that our Gifts Are bestowed on us by the means of many Persons, by the Prayers and supplications of many of God's good Servants.
dt n1 vdz vvi cst po12 n2 vbr vvn p-acp pno12 p-acp dt n2 pp-f d n2, p-acp dt n2 cc n2 pp-f d pp-f npg1 j n2.
(8) chapter (DIV2)
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Therefore that we may stand it out in all weathers, that we be not idle and drowsie in our watch, that we may be full of the strength of God to do the work of Evangelists, pray you to God without ceasing for us.
Therefore that we may stand it out in all weathers, that we be not idle and drowsy in our watch, that we may be full of the strength of God to do the work of Evangelists, pray you to God without ceasing for us.
av cst pns12 vmb vvi pn31 av p-acp d n2, cst pns12 vbb xx j cc j p-acp po12 n1, cst pns12 vmb vbi j pp-f dt n1 pp-f np1 pc-acp vdi dt n1 pp-f n2, vvb pn22 p-acp np1 p-acp vvg p-acp pno12.
(8) chapter (DIV2)
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For we have many discouragements, and standing so high upon the Tower, we have many eyes upon us;
For we have many discouragements, and standing so high upon the Tower, we have many eyes upon us;
c-acp pns12 vhb d n2, cc vvg av j p-acp dt n1, pns12 vhb d n2 p-acp pno12;
(8) chapter (DIV2)
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and Satan on our right hand ro resist us, and the world on the left hand to tempt us;
and Satan on our right hand ro resist us, and the world on the left hand to tempt us;
cc np1 p-acp po12 j-jn n1 pc-acp vvi pno12, cc dt n1 p-acp dt j n1 pc-acp vvi pno12;
(8) chapter (DIV2)
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and the great difficulty of our service and employment in the Church to dishearten us: yet audiam quid loquatur Deus, yet I will hear what God will say to me.
and the great difficulty of our service and employment in the Church to dishearten us: yet audiam quid loquatur Deus, yet I will hear what God will say to me.
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(8) chapter (DIV2)
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4, His holy care in his office,
4, His holy care in his office,
crd, po31 j n1 p-acp po31 n1,
(8) chapter (DIV2)
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It is not to study what his own brains will suggest, •ut to hear what God will say to him: for this is
It is not to study what his own brains will suggest, •ut to hear what God will say to him: for this is
pn31 vbz xx pc-acp vvi r-crq po31 d n2 vmb vvi, av pc-acp vvi r-crq np1 vmb vvi p-acp pno31: c-acp d vbz
(8) chapter (DIV2)
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Dignus vindice nodus, a knot worth the loosing.Dignus vindice nodus, a knot worth the losing.
fw-la fw-la fw-la, dt n1 j dt n-vvg.
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Many observing the state of the Church, and seeing the best men on earth suffer most, and possesse least;
Many observing the state of the Church, and seeing the best men on earth suffer most, and possess lest;
np1 vvg dt n1 pp-f dt n1, cc vvg dt js n2 p-acp n1 vvi av-ds, cc vvi cs;
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and beholding the wicked and ungodly gather all, live in peace of the world, in fulnesse, heaping up riches, rising to honours,
and beholding the wicked and ungodly gather all, live in peace of the world, in fullness, heaping up riches, rising to honours,
cc vvg dt j cc j vvb d, vvb p-acp n1 pp-f dt n1, p-acp n1, vvg a-acp n2, vvg p-acp n2,
(8) chapter (DIV2)
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and having the monopoly of this life present, have staggered in the faith of Gods providence.
and having the monopoly of this life present, have staggered in the faith of God's providence.
cc vhg dt n1 pp-f d n1 j, vhb vvn p-acp dt n1 pp-f npg1 n1.
(8) chapter (DIV2)
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Davids feet upon this slippery ground had well-nigh slipt, and there were some that professed itDavids feet upon this slippery ground had well-nigh slipped, and there were Some that professed it
npg1 n2 p-acp d j n1 vhd av vvn, cc a-acp vbdr d cst vvd pn31
(8) chapter (DIV2)
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It is in vaine to serve God; and what profit is it that we have kept his Ordinance? It is in vain to serve God; and what profit is it that we have kept his Ordinance?
pn31 vbz p-acp j pc-acp vvi np1; cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n1?
(8) chapter (DIV2)
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And now we call the proud happy, yea they that work wickednesse are set up, yea they that tempt God are delivered. And now we call the proud happy, yea they that work wickedness Are Set up, yea they that tempt God Are Delivered.
cc av pns12 vvb dt j j, uh pns32 cst vvb n1 vbr vvn a-acp, uh pns32 cst vvb np1 vbr vvn.
(8) chapter (DIV2)
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Therefore it is high time for the Prophet to seek his information and light from God himself.
Therefore it is high time for the Prophet to seek his information and Light from God himself.
av pn31 vbz j n1 p-acp dt n1 pc-acp vvi po31 n1 cc n1 p-acp np1 px31.
(8) chapter (DIV2)
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The light of humane reason cannot penetrate this thick cloud, David confesseth so much, the sweet singer of Israel could not hit upon this tune,
The Light of humane reason cannot penetrate this thick cloud, David Confesses so much, the sweet singer of Israel could not hit upon this tune,
dt n1 pp-f j n1 vmbx vvi d j n1, np1 vvz av av-d, dt j n1 pp-f np1 vmd xx vvi p-acp d n1,
(8) chapter (DIV2)
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for he saw how prosperously every thing succeeded with the ungodly of the earth. When I thought to know this, it was too painful for me,
for he saw how prosperously every thing succeeded with the ungodly of the earth. When I Thought to know this, it was too painful for me,
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(8) chapter (DIV2)
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Ʋntill I went to the Sanctuary of God: then understood I their end. Ʋntill I went to the Sanctuary of God: then understood I their end.
np1 pns11 vvd p-acp dt n1 pp-f np1: av vvd pns11 po32 n1.
(8) chapter (DIV2)
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Which teacheth us in these great deeps of the wisdom of God, not to resolve any thing out of humane reason,
Which Teaches us in these great deeps of the Wisdom of God, not to resolve any thing out of humane reason,
r-crq vvz pno12 p-acp d j n2-jn pp-f dt n1 pp-f np1, xx pc-acp vvi d n1 av pp-f j n1,
(8) chapter (DIV2)
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Quin tu aliquid saltem potius quorum indiget usus. Quin tu Aliquid Saltem potius quorum indiget usus.
fw-la fw-la j fw-la fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
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but to consult God himself, and to hearken what he will say to the matter, to speak after him, and follow him.
but to consult God himself, and to harken what he will say to the matter, to speak After him, and follow him.
cc-acp pc-acp vvi np1 px31, cc pc-acp vvi r-crq pns31 vmb vvi p-acp dt n1, pc-acp vvi p-acp pno31, cc vvi pno31.
(8) chapter (DIV2)
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Our experience telleth us that there hath been much opposition, much injustice here in our land, that the Common-wealth groaned under the burthen thereof.
Our experience Telleth us that there hath been much opposition, much injustice Here in our land, that the Commonwealth groaned under the burden thereof.
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(8) chapter (DIV2)
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The wayes of God are not like our wayes;
The ways of God Are not like our ways;
dt n2 pp-f np1 vbr xx av-j po12 n2;
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did not God see this? did not the cry of the poor and the oppressed go up to him,
did not God see this? did not the cry of the poor and the oppressed go up to him,
vdd xx np1 vvi d? vdd xx dt n1 pp-f dt j cc dt j-vvn vvi a-acp p-acp pno31,
(8) chapter (DIV2)
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even to his ears? is he not come down to visit the transgressors, and to take the matter into his own audience;
even to his ears? is he not come down to visit the transgressors, and to take the matter into his own audience;
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(8) chapter (DIV2)
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even now in the cool of the day he is come at last to keep a Sessions,
even now in the cool of the day he is come At last to keep a Sessions,
av av p-acp dt j pp-f dt n1 pns31 vbz vvn p-acp ord pc-acp vvi dt n2,
(8) chapter (DIV2)
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and to search Jerusalem with a candle and lanthorn;
and to search Jerusalem with a candle and lantern;
cc pc-acp vvi np1 p-acp dt n1 cc n1;
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now his eyelids do begin to try the sons of men, and the joyful Church and Common-wealth cry to him, saying,
now his eyelids do begin to try the Sons of men, and the joyful Church and Commonwealth cry to him, saying,
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(8) chapter (DIV2)
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2580
Gird thy sword upon thy thigh O most mighty, with thy glory and thy majesty, Gird thy sword upon thy thigh Oh most mighty, with thy glory and thy majesty,
vvb po21 n1 p-acp po21 n1 uh av-ds j, p-acp po21 n1 cc po21 n1,
(8) chapter (DIV2)
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And in thy Majesty ride prosperously, because of truth and meeknesse and righteousnesse, and thy right hand shall teach thee terrible things. 2. His instruction of others. And in thy Majesty ride prosperously, Because of truth and meekness and righteousness, and thy right hand shall teach thee terrible things. 2. His instruction of Others.
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(8) chapter (DIV2)
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He will not only hearken to satisfie himselfe, but he will furnish himself from the mouth of God with answers, to satisfie them that shall dispute and argue with him against the Providence of God.
He will not only harken to satisfy himself, but he will furnish himself from the Mouth of God with answers, to satisfy them that shall dispute and argue with him against the Providence of God.
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(8) chapter (DIV2)
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That is the use of our study and labour in our Ministry. 1. To teach the truth, 2. To convince contradictors.
That is the use of our study and labour in our Ministry. 1. To teach the truth, 2. To convince contradictors.
cst vbz dt n1 pp-f po12 n1 cc vvi p-acp po12 n1. crd p-acp vvi dt n1, crd p-acp vvi n2.
(8) chapter (DIV2)
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This second part of our duty the Prophet had now special use of;
This second part of our duty the Prophet had now special use of;
d ord n1 pp-f po12 n1 dt n1 vhd av j n1 pp-f;
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for the Church foreseeing the fearful judgements of God upon the Jews, did argue the matter with the Prophet,
for the Church Foreseeing the fearful Judgments of God upon the jews, did argue the matter with the Prophet,
p-acp dt n1 vvg dt j n2 pp-f np1 p-acp dt np2, vdd vvi dt n1 p-acp dt n1,
(8) chapter (DIV2)
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and all those former grievances they objected as arguments against Gods Government of his Church.
and all those former grievances they objected as Arguments against God's Government of his Church.
cc d d j n2 pns32 vvd p-acp n2 p-acp npg1 n1 pp-f po31 n1.
(8) chapter (DIV2)
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2587
The Prophet holdeth the foundation, and seeketh to inform himself, how he may be able to maintain the same against opposition and strife of tongues. Docemur, We are taught.
The Prophet holds the Foundation, and seeks to inform himself, how he may be able to maintain the same against opposition and strife of tongues. Docemur, We Are taught.
dt n1 vvz dt n1, cc vvz pc-acp vvi px31, c-crq pns31 vmb vbi j pc-acp vvi dt d p-acp n1 cc n1 pp-f n2. n1, pns12 vbr vvn.
(8) chapter (DIV2)
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In the Church of God there will be ever some that will argue and dispute against God.
In the Church of God there will be ever Some that will argue and dispute against God.
p-acp dt n1 pp-f np1 a-acp vmb vbi av d cst vmb vvi cc vvi p-acp np1.
(8) chapter (DIV2)
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1. Because men are first taught by the wisedome of the world, and that is enmity with God.
1. Because men Are First taught by the Wisdom of the world, and that is enmity with God.
crd p-acp n2 vbr ord vvn p-acp dt n1 pp-f dt n1, cc d vbz n1 p-acp np1.
(8) chapter (DIV2)
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This proceeds from our original pravity of nature, corrupt in the first derivance from our Parents, which albeit it hath the seasoning of the Law of God written in the heart,
This proceeds from our original pravity of nature, corrupt in the First derivance from our Parents, which albeit it hath the seasoning of the Law of God written in the heart,
d vvz p-acp po12 j-jn n1 pp-f n1, vvb p-acp dt ord n1 p-acp po12 n2, r-crq cs pn31 vhz dt vvg pp-f dt n1 pp-f np1 vvn p-acp dt n1,
(8) chapter (DIV2)
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yet the law of the members, which is contrary to the law of God, doth prevaile against that law,
yet the law of the members, which is contrary to the law of God, does prevail against that law,
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and leadeth us captive unto sin.
and leads us captive unto since.
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The soul of every man, that, is the man;
The soul of every man, that, is the man;
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2. Because as the Apostle saith ▪ for who hath known the mind of the Lord? Ignorance of the ways of God doth breed in us many sinister opinions,
2. Because as the Apostle Says ▪ for who hath known the mind of the Lord? Ignorance of the ways of God does breed in us many sinister opinions,
crd p-acp p-acp dt n1 vvz ▪ p-acp r-crq vhz vvn dt n1 pp-f dt n1? n1 pp-f dt n2 pp-f np1 vdz vvi p-acp pno12 d j n2,
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as we find in David in this very case;
as we find in David in this very case;
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for he confesseth that the prosperity of the wicked troubled him, till he went into the house of God; for he Confesses that the Prosperity of the wicked troubled him, till he went into the house of God;
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there he learned the mind of God, and then he was well satisfied.
there he learned the mind of God, and then he was well satisfied.
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Even this Prophet knew not how to answer them that would argue with him against God, till he had called to account and disputed the matter with him.
Even this Prophet knew not how to answer them that would argue with him against God, till he had called to account and disputed the matter with him.
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3. Because the Apostle saith of the Elect, For we walk by faith, and not by sight.
3. Because the Apostle Says of the Elect, For we walk by faith, and not by sighed.
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Now in many of Gods chosen the sight and sense is full, the faith is weak and imperfect, Now in many of God's chosen the sighed and sense is full, the faith is weak and imperfect,
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and when we come to hear of the equal Justice of God in punishing sinners,
and when we come to hear of the equal justice of God in punishing Sinners,
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and feel the smart of his rod upon the Church, it is an hard matter to assure the heart by believing against that which is suffered in feeling.
and feel the smart of his rod upon the Church, it is an hard matter to assure the heart by believing against that which is suffered in feeling.
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4. Because Solomon saith, God hath made man upright, but they have sought many inventions:
4. Because Solomon Says, God hath made man upright, but they have sought many Inventions:
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for surely, the equal and constant ways of God, are suspected by the unequal and inconstant inventions of men, who in favour of themselves, spare not to cast the afflictions of the Church rather upon the will of God, of which they are not able to give the reason,
for surely, the equal and constant ways of God, Are suspected by the unequal and inconstant Inventions of men, who in favour of themselves, spare not to cast the afflictions of the Church rather upon the will of God, of which they Are not able to give the reason,
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then upon the evil deservings of their own sins.
then upon the evil deservings of their own Sins.
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1. The Minister must learn of the Prophet, to apply himself to the remedy of this inconvenience, to maintain the cause of God against all contradiction and strife of tongues;
1. The Minister must Learn of the Prophet, to apply himself to the remedy of this inconvenience, to maintain the cause of God against all contradiction and strife of tongues;
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for as we are the Peoples Oratours to plead their cause with God, so are we Gods Oratours to defend him against the corrupt and perverse censures of men, by proclaiming his constant Justice,
for as we Are the Peoples Orators to plead their cause with God, so Are we God's Orators to defend him against the corrupt and perverse censures of men, by proclaiming his constant justice,
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and Wisdome, and truth, and by teaching them; as the Psalmist saith, He will not suffer his truth to faile.
and Wisdom, and truth, and by teaching them; as the Psalmist Says, He will not suffer his truth to fail.
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We need not strain our selues much for this;
We need not strain our selves much for this;
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for wisedome will be justified of her children, and he whom we defend against the calumniations of prophane,
for Wisdom will be justified of her children, and he whom we defend against the calumniations of profane,
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or against the distrustfulnesse of the ignorant and weak, will fill our mouths with arguments in his own defence.
or against the distrustfulness of the ignorant and weak, will fill our mouths with Arguments in his own defence.
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Job saith to his friends, Will ye speak wickedly of God, and talk deceitfully for him? The Cause of God is an upright Cause; Job Says to his Friends, Will you speak wickedly of God, and talk deceitfully for him? The Cause of God is an upright Cause;
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we shall not need to be put to our shifts, to defend him against the dispute and arguing of men.
we shall not need to be put to our shifts, to defend him against the dispute and arguing of men.
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Its enough that we rest in this principle of undeniable truth, Surely God is just, & there is no unrighteousnes with him; as Abraham,
Its enough that we rest in this principle of undeniable truth, Surely God is just, & there is no unrighteousness with him; as Abraham,
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That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee? shall not the judge of all the earth do right. That be Far from thee to do After this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be Far from thee? shall not the judge of all the earth do right.
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2. The People that are our hearers are taught to hearken to the voice of our message,
2. The People that Are our hearers Are taught to harken to the voice of our message,
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and to learn this lesson of the Justice, wisdome and truth of God, that they may rightly know God,
and to Learn this Lesson of the justice, Wisdom and truth of God, that they may rightly know God,
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and sincerely love him, that if any thoughts of distast of Gods Government, or distrust of his Justice, shall arise in their hearts, they may presently call to remembrance our pleadings for him,
and sincerely love him, that if any thoughts of distaste of God's Government, or distrust of his justice, shall arise in their hearts, they may presently call to remembrance our pleadings for him,
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and confesse that how admirable soever the ways of God are in our judgements, yet they are always equal;
and confess that how admirable soever the ways of God Are in our Judgments, yet they Are always equal;
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how secret soever they be, yet they are always just.
how secret soever they be, yet they Are always just.
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It is a malicious suggestion when Satan shall bely us to God, as he did Job, when he said Job served not God for nothing;
It is a malicious suggestion when Satan shall belly us to God, as he did Job, when he said Job served not God for nothing;
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but there is no great danger in it, for he knows Satan to be a liar and a murtherer;
but there is no great danger in it, for he knows Satan to be a liar and a murderer;
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and he needeth not that any should testifie of man: for he knoweth what is in man.
and he needs not that any should testify of man: for he Knoweth what is in man.
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It is a dangerous suggestion when he shal belie God to us, First, either flattering us with an overweening of his mercy to encourage sin,
It is a dangerous suggestion when he shall belie God to us, First, either flattering us with an overweening of his mercy to encourage since,
pn31 vbz dt j n1 c-crq pns31 vmb vvi np1 p-acp pno12, ord, d vvg pno12 p-acp dt n-vvg pp-f po31 n1 pc-acp vvi n1,
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as when he told Evah, You shall not die at all.
as when he told Eve, You shall not die At all.
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Secondly, Or shall affright us with the terrour of his Iustice, as if there were no •ope of favour,
Secondly, Or shall affright us with the terror of his justice, as if there were no •ope of favour,
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as he did to David, setting some awork to tell him, Non est tibi salus in deo tuo, there is no help for thee in thy God.
as he did to David, setting Some awork to tell him, Non est tibi salus in God tuo, there is no help for thee in thy God.
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Thirdly, or shall taxe to us the Government of God, as if he were either negligent of the affairs of the sons of men,
Thirdly, or shall Tax to us the Government of God, as if he were either negligent of the affairs of the Sons of men,
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or ignorant altogether of the sufferings of his Church, or partial in administration of Justice,
or ignorant altogether of the sufferings of his Church, or partial in administration of justice,
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or directly unjust in suffering his own servants to be opprest with the injuries of men.
or directly unjust in suffering his own Servants to be oppressed with the injuries of men.
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The Minister must diligently preach, the hearer must reverently hear, and faithfully believe the truth concerning the Providence of God,
The Minister must diligently preach, the hearer must reverently hear, and faithfully believe the truth Concerning the Providence of God,
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or else all Religion will sink and want foundation.
or Else all Religion will sink and want Foundation.
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Vers. 2. And the Lord answered me, and said, Write the vision, and make it plaine upon Tables, that he may run that readeth it.Vers. 2. And the Lord answered me, and said, Write the vision, and make it plain upon Tables, that he may run that readeth it.
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our help is in the name of the Lord who hath made heaven and earth. our help is in the name of the Lord who hath made heaven and earth.
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though it tarry, wait for it, because it will surely come, it will not tarry. HEre begins the second part of the chapt.
though it tarry, wait for it, Because it will surely come, it will not tarry. Here begins the second part of the Chapter.
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which contains the Lords answer to the Prophets expostulation.
which contains the lords answer to the prophets expostulation.
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Containing, 1. A Direction to the Prophet, ver. 2, 3. 2. A Declaration of his holy will in the general administration of Justice.
Containing, 1. A Direction to the Prophet, ver. 2, 3. 2. A Declaration of his holy will in the general administration of justice.
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1. Concerning the Direction given to the Prophet.
1. Concerning the Direction given to the Prophet.
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And the Lord answered me and said ] For the manner how God maintained intelligence with his holy Prophets, we are not very particularly informed;And the Lord answered me and said ] For the manner how God maintained intelligence with his holy prophets, we Are not very particularly informed;
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we find inspiration, and revelation, and ision mentioned;
we find inspiration, and Revelation, and ision mentioned;
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he that made the light that is in us, and gave us our understanding can best make his ways known to his holy ones;
he that made the Light that is in us, and gave us our understanding can best make his ways known to his holy ones;
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and as I do not think that Habakkuks contestation with God was verbal and vocal, but rather a wrastling and striving of his spirit and inward man:
and as I do not think that Habakkuks contestation with God was verbal and vocal, but rather a wrestling and striving of his Spirit and inward man:
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neither do I think this answer of God was audidle, presented to the eare, but by some secret divine illumination suggested.
neither do I think this answer of God was audidle, presented to the ear, but by Some secret divine illumination suggested.
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And where he saith, The Lord answered and said.
And where he Says, The Lord answered and said.
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These phrases do expresse so plain an answer, as is made in conference between man and man.
These phrases do express so plain an answer, as is made in conference between man and man.
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Write the vision ] That is, set down in writing my answer.Write the vision ] That is, Set down in writing my answer.
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It is our manner for the better preservation of such things as we would not forget, to set them down in writing.
It is our manner for the better preservation of such things as we would not forget, to Set them down in writing.
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But because this request of the Prophets doth concerne others that he may inform them, God addeth, Make it plain upon Tables that he may run that readeth it.
But Because this request of the prophets does concern Others that he may inform them, God adds, Make it plain upon Tables that he may run that readeth it.
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That is, write my answer in a Table in great Characters, that though a man be in haste and run by,
That is, write my answer in a Table in great Characters, that though a man be in haste and run by,
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yet he may read as he runneth, shewing that he was desirous to satisfie all such as the Prophet spake of before, who should argue against him.
yet he may read as he Runneth, showing that he was desirous to satisfy all such as the Prophet spoke of before, who should argue against him.
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As out manner is to fix publike Proclamations and Edicts on wals ▪ or on Posts in ways of common passage, that any Passenger may take notice thereof seeing it concerneth every one:
As out manner is to fix public Proclamations and Edicts on walls ▪ or on Posts in ways of Common passage, that any Passenger may take notice thereof seeing it concerns every one:
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to that the Lord alludeth in this place, giving the Prophet great charge for the declaration of his holy will in this great matter;
to that the Lord alludeth in this place, giving the Prophet great charge for the declaration of his holy will in this great matter;
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so to expresse it, that every one of his People may receive information thereof, Vult aperta esse verba, & apertè scribi, saith St. Hierom.
so to express it, that every one of his People may receive information thereof, Vult Aperta esse verba, & apertè scribi, Says Saint Hieronymus
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For the vision is yet for an appointed time ] The time is not yet fulfilled for the execution of the Will of God;For the vision is yet for an appointed time ] The time is not yet fulfilled for the execution of the Will of God;
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but it is in the holy wisedome and purpose of God determined when it shall be fulfilled.
but it is in the holy Wisdom and purpose of God determined when it shall be fulfilled.
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At the end it shall speak and not lie ] That is, in the time prefixed by Almighty God it shall take effect,At the end it shall speak and not lie ] That is, in the time prefixed by Almighty God it shall take Effect,
p-acp dt n1 pn31 vmb vvi cc xx vvb ] cst vbz, p-acp dt n1 vvn p-acp j-jn n1 pn31 vmb vvi n1,
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and the counsel and decree of God shall be executed: For God that hath promised cannot lie.
and the counsel and Decree of God shall be executed: For God that hath promised cannot lie.
cc dt n1 cc n1 pp-f np1 vmb vbi vvn: p-acp np1 cst vhz vvd vmbx vvi.
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The answer of God is full as it after will appear, and doth not only clear the Iustice of God in the present cause of the oppressed Iews against the Chaldaeans,
The answer of God is full as it After will appear, and does not only clear the justice of God in the present cause of the oppressed Iews against the Chaldaeans,
dt n1 pp-f np1 vbz j c-acp pn31 c-acp vmb vvi, cc vdz xx av-j vvi dt n1 pp-f np1 p-acp dt j n1 pp-f dt j-vvn np2 p-acp dt njp2,
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but it maketh a further and more general overture of Gods decree, against all unrighteousnesse and ungodlinesse of men,
but it makes a further and more general overture of God's Decree, against all unrighteousness and ungodliness of men,
cc-acp pn31 vvz dt jc cc av-dc j n1 pp-f npg1 n1, p-acp d n1 cc n1 pp-f n2,
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so that this Prophecy shall not only comfort that Church and those times, but it is directed to the perpetual use of the Church in all the ages thereof.
so that this Prophecy shall not only Comfort that Church and those times, but it is directed to the perpetual use of the Church in all the ages thereof.
av cst d n1 vmb xx av-j vvi d n1 cc d n2, cc-acp pn31 vbz vvn p-acp dt j n1 pp-f dt n1 p-acp d dt n2 av.
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He therefore addeth, Though it tarry wait for it, do not think by any importunity to draw down the judgements of God upon the ungodly,
He Therefore adds, Though it tarry wait for it, do not think by any importunity to draw down the Judgments of God upon the ungodly,
pns31 av vvz, cs pn31 vvb n1 p-acp pn31, vdb xx vvi p-acp d n1 pc-acp vvi a-acp dt n2 pp-f np1 p-acp dt j,
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or to hasten the deliverance of the Church;
or to hasten the deliverance of the Church;
cc pc-acp vvi dt n1 pp-f dt n1;
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God doth all things tempore suo in his time, and the servants of God must tarry his leasure.
God does all things tempore Sue in his time, and the Servants of God must tarry his leisure.
np1 vdz d n2 fw-la fw-la p-acp po31 n1, cc dt n2 pp-f np1 vmb vvi po31 n1.
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Because it will surely come it will not tarry ] He giveth assurance of the complement of his Will in the proper and prestitute season thereof, which nothing shall then hinder.Because it will surely come it will not tarry ] He gives assurance of the compliment of his Will in the proper and prestitute season thereof, which nothing shall then hinder.
p-acp pn31 vmb av-j vvi pn31 vmb xx vvi ] pns31 vvz n1 pp-f dt n1 pp-f po31 n1 p-acp dt j cc j n1 av, r-crq pix vmb av vvi.
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The parts of this text, containing Gods direction given to his holy Prophet, are three. 1. The care that God takes for the publishing of his Wil to the Church, vers. 2. 2. The assurance that he gives of the performance thereof in the time by him appointed;
The parts of this text, containing God's direction given to his holy Prophet, Are three. 1. The care that God Takes for the publishing of his Will to the Church, vers. 2. 2. The assurance that he gives of the performance thereof in the time by him appointed;
dt n2 pp-f d n1, vvg npg1 n1 vvn p-acp po31 j n1, vbr crd. crd dt n1 cst np1 vvz p-acp dt vvg pp-f po31 n1 p-acp dt n1, fw-la. crd crd dt n1 cst pns31 vvz pp-f dt n1 av p-acp dt n1 p-acp pno31 vvd;
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3. The patient expectation which he commands for the performance thereof. 1. The law that he takes for publishing it.
3. The patient expectation which he commands for the performance thereof. 1. The law that he Takes for publishing it.
crd dt j n1 r-crq pns31 vvz p-acp dt n1 av. crd dt n1 cst pns31 vvz p-acp vvg pn31.
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The Prophet must not only hear God speak, the Seer must not only behold the vision,
The Prophet must not only hear God speak, the Seer must not only behold the vision,
dt n1 vmb xx av-j vvi np1 vvi, dt n1 vmb xx av-j vvi dt n1,
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but he must write the same: litera scripta manet, the written letter abideth.
but he must write the same: Letter Scripta manet, the written Letter Abideth.
cc-acp pns31 vmb vvi dt d: fw-la fw-la fw-la, dt j-vvn n1 vvz.
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I will not stand to search how ancient writing is, wherein some have lost time and labour.
I will not stand to search how ancient writing is, wherein Some have lost time and labour.
pns11 vmb xx vvi pc-acp vvi c-crq j n1 vbz, c-crq d vhb vvn n1 cc n1.
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I know that many do make God the first immediate Author of it, and do affirm that the first Scripture that ever was, was Gods writing of the law in two Tables, Exod. 32.
I know that many do make God the First immediate Author of it, and do affirm that the First Scripture that ever was, was God's writing of the law in two Tables, Exod 32.
pns11 vvb cst d vdb vvi np1 dt ord j n1 pp-f pn31, cc vdb vvi cst dt ord n1 cst av vbds, vbds npg1 n-vvg pp-f dt n1 p-acp crd n2, np1 crd
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But because I find in Exod. 24 that Moses wrote all the word of the Lord,
But Because I find in Exod 24 that Moses wrote all the word of the Lord,
p-acp c-acp pns11 vvb p-acp np1 crd cst np1 vvd d dt n1 pp-f dt n1,
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and Josephus doth report a tradition of the Hebrews for writing and graving before the flood;
and Josephus does report a tradition of the Hebrews for writing and graving before the flood;
cc np1 vdz vvi dt n1 pp-f dt njp2 p-acp vvg cc vvg p-acp dt n1;
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I hold it probable that both Scripture and Sculpture are as ancient as the old world.
I hold it probable that both Scripture and Sculpture Are as ancient as the old world.
pns11 vvb pn31 j cst d n1 cc n1 vbr a-acp j c-acp dt j n1.
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I will not question Josephus his Record of the two pillars, erected before the flood, engraven for the use of posterity, with some memorable things to continue in succeeding ages, whereof one remained in Syria in his own time.
I will not question Josephus his Record of the two pillars, erected before the flood, engraven for the use of posterity, with Some memorable things to continue in succeeding ages, whereof one remained in Syria in his own time.
pns11 vmb xx vvi np1 po31 n1 pp-f dt crd n2, vvn p-acp dt n1, vvn p-acp dt n1 pp-f n1, p-acp d j n2 pc-acp vvi p-acp j-vvg n2, c-crq pi vvd p-acp np1 p-acp po31 d n1.
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Write this for a memorial in a book. Iob. O that my words were now written, that they were printed in a book, Write this for a memorial in a book. Job Oh that my words were now written, that they were printed in a book,
vvb d p-acp dt n1 p-acp dt n1. zz uh cst po11 n2 vbdr av vvn, cst pns32 vbdr vvn p-acp dt n1,
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Graven with an iron pen, in lead and in the ink for ever! Isay the Prophet. Graved with an iron pen, in led and in the ink for ever! Saiah the Prophet.
vvn p-acp dt n1 n1, p-acp n1 cc p-acp dt n1 c-acp av! np1 dt n1.
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I heard a voice from heaven, saying to me write, all flesh is grasse. Ioh. Audivi vocem dicentem, Beati mortui. I herd a voice from heaven, saying to me write, all Flesh is grass. John Audivi vocem dicentem, Beati Deads.
pns11 vvd dt n1 p-acp n1, vvg p-acp pno11 vvi, d n1 vbz n1. np1 fw-la fw-la fw-la, fw-la fw-la.
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I heard a voice from heaven saying, Blessed are the dead.
I herd a voice from heaven saying, Blessed Are the dead.
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Beloved thus have we the light that shineth upon the Church, and guideth our feet in the ways of peace by writing;
beloved thus have we the Light that shines upon the Church, and guideth our feet in the ways of peace by writing;
vvn av vhb pns12 dt n1 cst vvz p-acp dt n1, cc vvz po12 n2 p-acp dt n2 pp-f n1 p-acp vvg;
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for all Scripture is given by inspiration: holy men wrote as they were inspired.
for all Scripture is given by inspiration: holy men wrote as they were inspired.
p-acp d n1 vbz vvn p-acp n1: j n2 vvd c-acp pns32 vbdr vvn.
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It was given to them by inspiration to know the will of God, they impart it to the Church of God by writing,
It was given to them by inspiration to know the will of God, they impart it to the Church of God by writing,
pn31 vbds vvn p-acp pno32 p-acp n1 pc-acp vvi dt n1 pp-f np1, pns32 vvb pn31 p-acp dt n1 pp-f np1 p-acp vvg,
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and that boundeth and limiteth us, NONLATINALPHABET.
and that bounds and limiteth us,.
cc d vvz cc vvz pno12,.
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Thus hath God revealed himself to his Church, both sufficiently, that we need no more knowledge for eternal life,
Thus hath God revealed himself to his Church, both sufficiently, that we need no more knowledge for Eternal life,
av vhz np1 vvn px31 p-acp po31 n1, d av-j, cst pns12 vvb av-dx dc n1 p-acp j n1,
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then what is contained in Scripture, and so clearly that the word giveth understanding to the simple.
then what is contained in Scripture, and so clearly that the word gives understanding to the simple.
av q-crq vbz vvn p-acp n1, cc av av-j cst dt n1 vvz n1 p-acp dt j.
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And as this word from the immediate mouth of God, doth warrant this particular prophecy,
And as this word from the immediate Mouth of God, does warrant this particular prophecy,
cc p-acp d n1 p-acp dt j n1 pp-f np1, vdz vvi d j n1,
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so doth the Apostle say of all the body of Canonical Scripture, that all Scripture is given by inspiration:
so does the Apostle say of all the body of Canonical Scripture, that all Scripture is given by inspiration:
av vdz dt n1 vvb pp-f d dt n1 pp-f j n1, cst d n1 vbz vvn p-acp n1:
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and Gods care is double. 1. That it be written to continue. 2. That it be written plain to be read.
and God's care is double. 1. That it be written to continue. 2. That it be written plain to be read.
cc npg1 n1 vbz j-jn. crd cst pn31 vbb vvn pc-acp vvi. crd cst pn31 vbb vvn j pc-acp vbi vvn.
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1. It must be written that it may remain.
1. It must be written that it may remain.
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For in the old world, because of the long life of the fathers, the oracles of God were committed to them, without any mention of writing, For in the old world, Because of the long life of the Father's, the oracles of God were committed to them, without any mention of writing,
c-acp p-acp dt j n1, c-acp pp-f dt j n1 pp-f dt n2, dt n2 pp-f np1 vbdr vvn p-acp pno32, p-acp d n1 pp-f n1,
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because they were both wise and faithful in the custody and transmission of them; For Adam himself living nine hundred and thirty years to teach his children; had under his teaching.
Because they were both wise and faithful in the custody and transmission of them; For Adam himself living nine hundred and thirty Years to teach his children; had under his teaching.
c-acp pns32 vbdr d j cc j p-acp dt n1 cc n1 pp-f pno32; c-acp np1 px31 vvg crd crd cc crd n2 pc-acp vvi po31 n2; vhd p-acp po31 n-vvg.
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Seth, Enosh, Kenan, Mahalaleel, Iarod, Henoch, Methusalah, and Lamech the father of Noah. And Noah lived with Abraham 57 years.Seth, Enosh, Kenan, Mahalaleel, Iarod, Henoch, Methuselah, and Lamech the father of Noah. And Noah lived with Abraham 57 Years.
np1, np1, np1, np1, np1, np1, np1, cc vvb dt n1 pp-f np1. cc np1 vvn p-acp np1 crd n2.
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But after the flood when the Church in the posterity of Iacob encreased, and no doubt had many corruptions by dwelling in Aegypt; then was Moses appointed both to be the deliverer of the People of Israel from Aegypt, and to be the Penman of God, to write those things which God would have to remain in the Church for all succeeding times,
But After the flood when the Church in the posterity of Iacob increased, and no doubt had many corruptions by Dwelling in Egypt; then was Moses appointed both to be the deliverer of the People of Israel from Egypt, and to be the Penman of God, to write those things which God would have to remain in the Church for all succeeding times,
cc-acp p-acp dt n1 c-crq dt n1 p-acp dt n1 pp-f np1 vvd, cc dx n1 vhd d n2 p-acp vvg p-acp np1; av vbds np1 vvn av-d pc-acp vbi dt n1 pp-f dt n1 pp-f np1 p-acp np1, cc pc-acp vbi dt n1 pp-f np1, pc-acp vvi d n2 r-crq np1 vmd vhi pc-acp vvi p-acp dt n1 p-acp d j-vvg n2,
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and after him successively holy men wrote as they were inspired.
and After him successively holy men wrote as they were inspired.
cc p-acp pno31 av-j j n2 vvd c-acp pns32 vbdr vvn.
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And a better Argument we cannot give for the danger of unwritten traditions, which the Church of Rome doth so much commend even above Scripture, then this.
And a better Argument we cannot give for the danger of unwritten traditions, which the Church of Room does so much commend even above Scripture, then this.
cc dt jc n1 pns12 vmbx vvi p-acp dt n1 pp-f j n2, r-crq dt n1 pp-f vvb vdz av av-d vvi av p-acp n1, cs d.
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God saw that men had corrupted their ways, and he found the imaginations of mens hearts only evil continually,
God saw that men had corrupted their ways, and he found the Imaginations of men's hearts only evil continually,
np1 vvd d n2 vhd vvn po32 n2, cc pns31 vvd dt n2 pp-f ng2 n2 av-j j-jn av-j,
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and that the Church was a very few:
and that the Church was a very few:
cc cst dt n1 vbds dt av d:
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therefore he stirred up Noah to be a Preacher of righteousnesse in whom the light of truth was preserved;
Therefore he stirred up Noah to be a Preacher of righteousness in whom the Light of truth was preserved;
av pns31 vvd a-acp np1 pc-acp vbi dt n1 pp-f n1 p-acp ro-crq dt n1 pp-f n1 vbds vvn;
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he destroyed the old sinful world, and by Noah and Sem; he began a new Church to the restored world.
he destroyed the old sinful world, and by Noah and Sem; he began a new Church to the restored world.
pns31 vvd dt j j n1, cc p-acp np1 cc np1; pns31 vvd dt j n1 p-acp dt vvn n1.
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Yet after Noahs death the worship of strange gods were brought in;
Yet After Noahs death the worship of strange God's were brought in;
av p-acp npg1 n1 dt n1 pp-f j n2 vbdr vvn p-acp;
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so that to heal this grief, and to prevent the danger of traditions, God caused the Word to be written by holy men,
so that to heal this grief, and to prevent the danger of traditions, God caused the Word to be written by holy men,
av cst pc-acp vvi d n1, cc pc-acp vvi dt n1 pp-f n2, np1 vvd dt n1 pc-acp vbi vvn p-acp j n2,
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for the perpetual use of his Church, whose books were faithfully preserved in all ages thereof.
for the perpetual use of his Church, whose books were faithfully preserved in all ages thereof.
p-acp dt j n1 pp-f po31 n1, rg-crq n2 vbdr av-j vvn p-acp d n2 av.
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Then came the Sonne of God, and he left his spirit in the Church, to lead the Church into all truth, by which spirit the New Testament was endited and written.
Then Come the Son of God, and he left his Spirit in the Church, to led the Church into all truth, by which Spirit the New Testament was endited and written.
av vvd dt n1 pp-f np1, cc pns31 vvd po31 n1 p-acp dt n1, pc-acp vvi dt n1 p-acp d n1, p-acp r-crq n1 dt j n1 vbds vvn cc vvn.
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So that now all things necessary to salvation are so clearly revealed, that traditions of men have no necessary use in the Church, in the substance of true Religion:
So that now all things necessary to salvation Are so clearly revealed, that traditions of men have no necessary use in the Church, in the substance of true Religion:
av cst av d n2 j p-acp n1 vbr av av-j vvn, cst n2 pp-f n2 vhb dx j n1 p-acp dt n1, p-acp dt n1 pp-f j n1:
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for that which is written is sufficient. The Church of Rome denieth the sufficiency of Scripture.
for that which is written is sufficient. The Church of Room Denieth the sufficiency of Scripture.
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Many of their great learned men write both basely and blasphemously thereof. But they are not agreed upon the point: for. Scotus, Gerson, Oecam.
Many of their great learned men write both basely and blasphemously thereof. But they Are not agreed upon the point: for. Scotus, Gerson, Oecam.
av-d pp-f po32 j j n2 vvb d av-j cc av-j av. p-acp pns32 vbr xx vvn p-acp dt n1: c-acp. np1, np1, np1.
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Cameracensis, Waldensis, Vincentius Lerinensis, do all confesse what we teach of the sufficiency of Scripture,Cameracensis, Waldensis, Vincentius Lerinensis, do all confess what we teach of the sufficiency of Scripture,
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as the learned Deane of Glocester, Dr. Field l. 3. de Eccoles, c. 7. hath fairly cited them.
as the learned Deane of Gloucester, Dr. Field l. 3. de Eccoles, c. 7. hath fairly cited them.
c-acp dt j zz pp-f np1, n1 n1 n1 crd fw-fr npg1, sy. crd vhz av-j vvn pno32.
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And Dr. White in his way of the Church, addeth Tho. Aquinas, Antoninus Arch-bishop of Florence, Durandus Alliaco a Cardinal, Conradus Clingius.
And Dr. White in his Way of the Church, adds Tho. Aquinas, Antoninus Archbishop of Florence, Durandus Alliaco a Cardinal, Conrad Clingius.
cc n1 j-jn p-acp po31 n1 pp-f dt n1, vvz np1 np1, np1 n1 pp-f np1, np1 np1 dt n1, np1 np1.
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Peresius Divinity Reader at Barcilena in Spain, and Cardinal Bellarmine: Of whom Possevinus writeth, that he is one of the two that have won the Garland.Peresius Divinity Reader At Barcilena in Spain, and Cardinal Bellarmine: Of whom Possevinus Writeth, that he is one of the two that have wone the Garland.
np1 n1 n1 p-acp np1 p-acp np1, cc n1 np1: pp-f ro-crq np1 vvz, cst pns31 vbz pi pp-f dt crd cst vhb vvn dt n1.
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De verbo Dei l. 1. c. 2. Sacra Scriptura regulae credendi certissima & tutissima est: Per corporales literas quas cerneremus & legeremus, erudire not voluit Deus. De verbo Dei l. 1. c. 2. Sacra Scripture regulae credendi certissima & tutissima est: Per corporales literas quas cerneremus & legeremus, erudire not voluit Deus.
fw-fr fw-la fw-la n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la: fw-la n2 n2-av fw-la fw-la cc fw-la, vvi xx fw-la fw-la.
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Writing against Swenck field and the Libertines; this is a legal witnesse. Pro Orthodoxo heretici testimonium valeat.
Writing against Swenck field and the Libertines; this is a Legal witness. Pro Orthodoxo heretici testimonium valeat.
vvg p-acp np1 n1 cc dt n2; d vbz dt j n1. fw-la fw-la fw-la n1 fw-la.
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I know to whom I speak, and therefore I forbear the Polemical bands of arguments to and fro upon this question, which in print and in English is so fully and learnedly debated.
I know to whom I speak, and Therefore I forbear the Polemical bans of Arguments to and from upon this question, which in print and in English is so Fully and learnedly debated.
pns11 vvb p-acp ro-crq pns11 vvb, cc av pns11 vvb dt j n2 pp-f n2 p-acp cc av p-acp d n1, r-crq p-acp n1 cc p-acp jp vbz av av-j cc av-j vvn.
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Our lesson is, seeing Gods care of his Church, for the instruction thereof is here exprest, in commanding his revealed will to be written, that
Our Lesson is, seeing God's care of his Church, for the instruction thereof is Here expressed, in commanding his revealed will to be written, that
po12 n1 vbz, vvg npg1 n1 pp-f po31 n1, p-acp dt n1 av vbz av vvn, p-acp vvg po31 vvn n1 pc-acp vbi vvn, cst
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God would have his Church to be taught his ways in all the ages thereof. 1. Because the ways of God, and the saving health of God cannot be parted;
God would have his Church to be taught his ways in all the ages thereof. 1. Because the ways of God, and the Saving health of God cannot be parted;
np1 vmd vhi po31 n1 pc-acp vbi vvn po31 n2 p-acp d dt n2 av. crd p-acp dt n2 pp-f np1, cc dt j-vvg n1 pp-f np1 vmbx vbi vvn;
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none can have the saving health of God without the knowledge of his ways, no ignorant man can be saved: it is said of Christ,
none can have the Saving health of God without the knowledge of his ways, no ignorant man can be saved: it is said of christ,
pix vmb vhi dt j-vvg n1 pp-f np1 p-acp dt n1 pp-f po31 n2, dx j n1 vmb vbi vvn: pn31 vbz vvn pp-f np1,
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By his knowledge shall my righteous servant justifie many, per scientiam, qua scitur. By his knowledge shall my righteous servant justify many, per scientiam, qua scitur.
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Therefore Davids Prayer is, That thy way may be known upon earth, thy saving health among all nations.
Therefore Davids Prayer is, That thy Way may be known upon earth, thy Saving health among all Nations.
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2. Because the promise of God doth run in semine, in the seed; I will be thy God, and the God of thy seed.
2. Because the promise of God does run in Seed, in the seed; I will be thy God, and the God of thy seed.
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Our children are the Lords inheritance: his care extendeth so farre.
Our children Are the lords inheritance: his care extendeth so Far.
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That yee may live, and that it may be well with you, and that you may prolong your days. But that is not all. That ye may live, and that it may be well with you, and that you may prolong your days. But that is not all.
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That it may be well with them and their children for ever. That it may be well with them and their children for ever.
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3. For his own sake, that his Wisdome, Power and Iustice may be known to men, that they may be able to plead the cause of God against such as either ignorantly through unbelief, 3. For his own sake, that his Wisdom, Power and justice may be known to men, that they may be able to plead the cause of God against such as either ignorantly through unbelief,
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or maliciously and blasphemously shall dispute and argue against God, for therefore God doth condescend to this Apology of himself, that he may instruct his Church how to plead the cause of his Iustice against all strife of tongues, that the name of God be not evil-spoken of.
or maliciously and blasphemously shall dispute and argue against God, for Therefore God does condescend to this Apology of himself, that he may instruct his Church how to plead the cause of his justice against all strife of tongues, that the name of God be not evil-spoken of.
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To make profit of this point. 1. Herein let us consider what the Lord hath done for our souls;
To make profit of this point. 1. Herein let us Consider what the Lord hath done for our Souls;
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for he hath given us two means to communicate to us his holy will, hearing and reading;
for he hath given us two means to communicate to us his holy will, hearing and reading;
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and he hath used to this purpose both the voice and the pen of holy men;
and he hath used to this purpose both the voice and the pen of holy men;
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for he spake by the mouth of all the holy Prophets since the world began, and holy men wrote as his spirit directed them.
for he spoke by the Mouth of all the holy prophets since the world began, and holy men wrote as his Spirit directed them.
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Let him that hath ears to heare, heare quid Spiritus, and seek yee out the book of the Lord and read: but then adde this caution; Let him that hath ears to hear, hear quid Spiritus, and seek ye out the book of the Lord and read: but then add this caution;
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Who so readeth let him understand. It was Philips question, sed intelligis quod legis? Who so readeth let him understand. It was Philips question, sed intelligis quod Legis?
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Seeing God hath written to us, and the whole body of holy Scripture may well be called Gods Epistle or Letter to his Church, let us bestow the reading of Gods letter. St. Augnstiue saith.
Seeing God hath written to us, and the Whole body of holy Scripture may well be called God's Epistle or letter to his Church, let us bestow the reading of God's Letter. Saint Augustine Says.
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Quae de illa Civitate unde peregrinamur venerunt nobis literae, ipsae sunt Scripturae. It was St. Gregories complaint of Theodorus, that he was so over-busied with secular cares. Quae de illa Civitate unde peregrinamur venerunt nobis literae, ipsae sunt Scriptures. It was Saint Gregories complaint of Theodorus, that he was so overbusied with secular Cares.
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we have not only Vigorem verborum, the vigor of words, chiding sin in our ministry of the word,
we have not only Vigorem verborum, the vigor of words, chiding since in our Ministry of the word,
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Et quotidie legere negligit verba redemptoris sui; quid est autem Scriptura sacra, nisi quaedam epistola Omnipotentis dei, ad venturam suam. Et quotidie Legere negligit verba Redemptoris sui; quid est autem Scripture sacra, nisi quaedam Epistle Omnipotentis dei, ad venturam suam.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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It is a question in our times whether printing hath done more hurt or good;
It is a question in our times whither printing hath done more hurt or good;
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for Satan finding this a means to keep things alive in the world, hath employed the Presse in all sorts of heresies, in all sorts of idle and lascivious, false and dicterious, slanderous and biasphemous books.
for Satan finding this a means to keep things alive in the world, hath employed the Press in all sorts of heresies, in all sorts of idle and lascivious, false and dicterious, slanderous and biasphemous books.
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The remedy is to refrain such readings, and as Dr. Reynold tels Hart his adversary, that he hath no book allowed him to read but the Bible.
The remedy is to refrain such readings, and as Dr. Reynold tells Heart his adversary, that he hath no book allowed him to read but the bible.
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It is likely then that he is perfect in that book, and that Physitians do well when they find their Patient surfeited with too much variety of meat:
It is likely then that he is perfect in that book, and that Physicians do well when they find their Patient surfeited with too much variety of meat:
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to confine him to some one wholesome dyet. So shall we do well to limit our selves to the reading of Gods letter, and know his mind;
to confine him to Some one wholesome diet. So shall we do well to limit our selves to the reading of God's Letter, and know his mind;
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for he is wisest, and the wisedome that we shall gather from thence is wisedome from above, it is able to make us wise unto salvation, as the Apostle saith.
for he is Wisest, and the Wisdom that we shall gather from thence is Wisdom from above, it is able to make us wise unto salvation, as the Apostle Says.
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3. Seeing God teacheth us by Scripture, we must learne to carry a reverent opinion of Gods written Word,
3. Seeing God Teaches us by Scripture, we must Learn to carry a reverend opinion of God's written Word,
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and to esteem it as Gods great love to his Church, and as the means ordained by him to bring us all to him.
and to esteem it as God's great love to his Church, and as the means ordained by him to bring us all to him.
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Therefore David saith in one Psalme, In God will I praise his Word, vers. 10. twice. He had reason for it:
Therefore David Says in one Psalm, In God will I praise his Word, vers. 10. twice. He had reason for it:
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For thy Word hath quickened me. This word is now written;For thy Word hath quickened me. This word is now written;
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and whatsoever things are written, they are written for our learning, that we through patience and comfort of the Scriptures, might have hope. and whatsoever things Are written, they Are written for our learning, that we through patience and Comfort of the Scriptures, might have hope.
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It was Christs shield by which he bore off the firy darts of Satan discharged against him in the wildernesse, Scriptum est, it is written;
It was Christ shield by which he boar off the firy darts of Satan discharged against him in the Wilderness, Scriptum est, it is written;
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they that know not the Scriptures know not the Power of God: they that know not the Scriptures know not the Power of God:
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this is a sure word, because it is upon record from the Spirit of God, the charter of our heavenly inheritance.
this is a sure word, Because it is upon record from the Spirit of God, the charter of our heavenly inheritance.
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2. It must be written plain, so that not only he that comes of purpose may read it,
2. It must be written plain, so that not only he that comes of purpose may read it,
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but even he that comes along by it may read it as he goes.
but even he that comes along by it may read it as he Goes.
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When we come to examine this writing, we shall finde it to contain the summe and abridgment of the whole Bible,
When we come to examine this writing, we shall find it to contain the sum and abridgment of the Whole bible,
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and all that is written may be referred to it.
and all that is written may be referred to it.
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From this no man may be excluded, none forbidden to read it, it must be set forth to publike view,
From this no man may be excluded, none forbidden to read it, it must be Set forth to public view,
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& put into the common eye.
& put into the Common eye.
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This sheweth us that are the Ministers of the Word what our work is, to write the Word of God in a faire and legible hand, in great characters, that is, to open to the Church of God the whole counsel of God.
This shows us that Are the Ministers of the Word what our work is, to write the Word of God in a fair and legible hand, in great characters, that is, to open to the Church of God the Whole counsel of God.
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1. Because this is the Lanthorne to mens feet, and faith cometh by hearing and understanding this;
1. Because this is the Lanthorn to men's feet, and faith comes by hearing and understanding this;
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and this is the office of our ministry; none can be saved but by our Ministry;
and this is the office of our Ministry; none can be saved but by our Ministry;
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for this we have the great title of Saviours given us in holy Scripture.
for this we have the great title of Saviors given us in holy Scripture.
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And seeing the Apostle saith, God would have all men to be saved, and come to the knowledge of his truth;
And seeing the Apostle Says, God would have all men to be saved, and come to the knowledge of his truth;
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that is, saved by coming to that knowledge: we must be faithful, we must hide none of this light from men.
that is, saved by coming to that knowledge: we must be faithful, we must hide none of this Light from men.
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Christ gave a full Commission to his Apostles, go ye into all the world, preach ye to every creature.
christ gave a full Commission to his Apostles, go you into all the world, preach you to every creature.
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Saint Paul saith, woe is me if I preach not.
Saint Paul Says, woe is me if I preach not.
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2. Because there is a natural blindnesse in man, and the god of this world by outward temptations,
2. Because there is a natural blindness in man, and the god of this world by outward temptations,
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& our-own inward cotruptions do cast so thick a mist of darknesse before our understandings, that the natural man doth not well discerne those things which are of God;
& our-own inward cotruptions do cast so thick a missed of darkness before our understandings, that the natural man does not well discern those things which Are of God;
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therefore as decaied sight is helped by a faire and great letter;
Therefore as decayed sighed is helped by a fair and great Letter;
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so by our easie and familiar handling of the holy Scriptures, we must labour to help the weak understandings of the ignorant.
so by our easy and familiar handling of the holy Scriptures, we must labour to help the weak understandings of the ignorant.
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3. We must consider the true end why God gave his word, both spoken and written in Scriptures.
3. We must Consider the true end why God gave his word, both spoken and written in Scriptures.
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The word was given to profit with all, for so saith God;The word was given to profit with all, for so Says God;
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as the raine cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, as the rain comes down, and the snow from heaven, and returns not thither, but Waters the earth,
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and maketh it bring forth, and bud, &c. So shall my word be that goeth forth from my mouth, it shall not returne unto me void. and makes it bring forth, and bud, etc. So shall my word be that Goes forth from my Mouth, it shall not return unto me void.
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It doth no good on stony ground, where it is not received in, nor where it is kept off from falling upon any ground.
It does no good on stony ground, where it is not received in, nor where it is kept off from falling upon any ground.
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It must be our care to see that the seed be good, and fit for the ground where it is sown, that it may come up again in fruit.
It must be our care to see that the seed be good, and fit for the ground where it is sown, that it may come up again in fruit.
pn31 vmb vbi po12 n1 pc-acp vvi cst dt n1 vbb j, cc j p-acp dt n1 c-crq pn31 vbz vvn, cst pn31 vmb vvi a-acp av p-acp n1.
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And because some have weak eyes, we must write very plaine characters;
And Because Some have weak eyes, we must write very plain characters;
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and because some have runing and gadding wits, we must write so as they that run may read.
and Because Some have runing and gadding wits, we must write so as they that run may read.
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This teacheth the minister to have a special regard of his audience that they may profit by his ministry;
This Teaches the minister to have a special regard of his audience that they may profit by his Ministry;
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and praising his own Idol-gods, he saw an handwriting upon the wall, it was so fairly written, that he could not but read it;
and praising his own Idol-gods, he saw an handwriting upon the wall, it was so fairly written, that he could not but read it;
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for we are Embassadours from God to man, let us deliver our message so as man may know what the good and perfect will of God is.
for we Are ambassadors from God to man, let us deliver our message so as man may know what the good and perfect will of God is.
c-acp pns12 vbr n2 p-acp np1 p-acp n1, vvb pno12 vvi po12 n1 av p-acp n1 vmb vvi r-crq dt j cc j n1 pp-f np1 vbz.
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Words thus spoken do more good as the Apostle saith in the Church then 100 spoken in strange tongues.
Words thus spoken doe more good as the Apostle Says in the Church then 100 spoken in strange tongues.
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Saint Bernard saith, that it is better apta then alta sapere. Christ our Master that set us awork,
Saint Bernard Says, that it is better Apt then Alta Sapere. christ our Master that Set us awork,
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and whose NONLATINALPHABET we are, told his Disciples Multa habeo vobis dicere, sed nunc non potestis portare, I have many things to say, but you cannot bear them now.
and whose we Are, told his Disciples Multa habeo vobis dicere, sed nunc non potestis portare, I have many things to say, but you cannot bear them now.
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It must be our discretion to let our preachings run like the waters in Ezekiel, which were at first going into them up to the ancles,
It must be our discretion to let our preachings run like the waters in Ezekielem, which were At First going into them up to the ankles,
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then to the knees, then they rose up to the loynes, then they grew fit only for good swimmers.
then to the knees, then they rose up to the loins, then they grew fit only for good swimmers.
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And it must be your discretion that are hearers of our preachings, to remember your own measure,
And it must be your discretion that Are hearers of our preachings, to Remember your own measure,
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and Christs rule, qui potest capere capiat; let no man NONLATINALPHABET be over-wise, nor exercise himself in things too high for him;
and Christ Rule, qui potest capere Capita; let no man be overwise, nor exercise himself in things too high for him;
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let not such as be meer waders adventure to swim in deeps, but content themselves in those sholes where they may have sure footing, till God the giver of wisdome do reveale more to them.
let not such as be mere waders adventure to swim in deeps, but content themselves in those shoal where they may have sure footing, till God the giver of Wisdom do reveal more to them.
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They preach most profitably to a mixt auditory consisting off several scantings of understanding, who serve them all as Josephs brethren were served in Pharaohs house,
They preach most profitably to a mixed auditory consisting off several scantings of understanding, who serve them all as Josephs brothers were served in Pharaohs house,
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The eldest according to his age, and the youngest according to his youth. That the weakest understanding may gain some light, the weak understanding may gain more light; The eldest according to his age, and the youngest according to his youth. That the Weakest understanding may gain Some Light, the weak understanding may gain more Light;
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the good understanding may better it self, and the best may not think the time lost.
the good understanding may better it self, and the best may not think the time lost.
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To make rough things plaine, and to write in a full hand and a legible character.
To make rough things plain, and to write in a full hand and a legible character.
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This is Gods own manner of teaching, as he saith, I am the Lord thy God, which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
This is God's own manner of teaching, as he Says, I am the Lord thy God, which Teaches thee to profit, which leads thee by the Way that thou Shouldst go.
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And Saint Paul saith, This I speak unto you for your own profit. And Saint Paul Says, This I speak unto you for your own profit.
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2. Seeing God would have his word so fair written, that he that runneth might read, we are taught the power and efficacie of the word plainly delivered;
2. Seeing God would have his word so fair written, that he that Runneth might read, we Are taught the power and efficacy of the word plainly Delivered;
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they that run and have something else to do and think on, yet cannot escape the power of this word, they shall read this writing although it be in transitu, in passing by.
they that run and have something Else to do and think on, yet cannot escape the power of this word, they shall read this writing although it be in transitu, in passing by.
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Belshazzar was a runner, for being amongst his cups, and drinking in the vessels of Gods house amongst his Princes and Concubines,Belshazzar was a runner, for being among his cups, and drinking in the vessels of God's house among his Princes and Concubines,
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and it was so full of terror, that though he had all the means to move delight before him, yet The Kings countenance was changed,
and it was so full of terror, that though he had all the means to move delight before him, yet The Kings countenance was changed,
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and his thoughts troubled him, so that the joynts of his loynes were loosed, and his knees smote one against another. and his thoughts troubled him, so that the Joints of his loins were loosed, and his knees smote one against Another.
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The messengers whom the Chief Priests sent to entangle Christ in his words, were runners;
The messengers whom the Chief Priests sent to entangle christ in his words, were runners;
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they came with purpose to do Christ wrong, but his preaching was like a table so fairly written, that they could not but read;
they Come with purpose to do christ wrong, but his preaching was like a table so fairly written, that they could not but read;
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and they returned, saying, Never man spake like that man.
and they returned, saying, Never man spoke like that man.
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If they that run from the word may be taken thus with a glance upon it, you may soone conceive what effect it may work in those that run to it, that are swift to hear, that hunger and thirst after righteousnesse;
If they that run from the word may be taken thus with a glance upon it, you may soon conceive what Effect it may work in those that run to it, that Are swift to hear, that hunger and thirst After righteousness;
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If they that hear or read the word immediately, aliud agentes, may perceive the mind of the Lord by the plain opening thereof:
If they that hear or read the word immediately, Aliud agents, may perceive the mind of the Lord by the plain opening thereof:
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much more they that come of purpose and run to it, that come with appetite and desire after it, with delight in it, with purpose to profit by it,
much more they that come of purpose and run to it, that come with appetite and desire After it, with delight in it, with purpose to profit by it,
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and with due Preparation of the heart by earnest Prayer, for the holy blessing of God upon the Ministry, and hearing of it;
and with due Preparation of the heart by earnest Prayer, for the holy blessing of God upon the Ministry, and hearing of it;
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therefore quid Scriptum est? quomodo legis? what is written? how readest thou?
Therefore quid Scriptum est? quomodo Legis? what is written? how Readest thou?
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2. The assurance that he gives of the performance of his purpose in due time.
2. The assurance that he gives of the performance of his purpose in due time.
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The Vision is yet for an appointed time, but at the end it shall speak and not lie. Next verse.The Vision is yet for an appointed time, but At the end it shall speak and not lie. Next verse.
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It will surely come, it will not tarry. This is Rhetorically set down; For 1. Here is veritas decreti, the truth of the decree:It will surely come, it will not tarry. This is Rhetorically Set down; For 1. Here is veritas Decree, the truth of the Decree:
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The Vision is yet for an appointed time. 2. Here is veritas verbi, the truth of the word:The Vision is yet for an appointed time. 2. Here is veritas verbi, the truth of the word:
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it shall speak, it shall not lye. 3. Here is veritas facti, the truth of the deed:it shall speak, it shall not lie. 3. Here is veritas facti, the truth of the deed:
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It will surely come, it will not tarry. 1. Decretum, the Decree.It will surely come, it will not tarry. 1. Decretum, the decree.
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The Vision is here put for the thing seen, as you have heard, and that is the declaration of Gods just judgment in the cause of his Church against the Chaldaeans; for he saith the time is appointed, meaning in his own holy and fixt decree which is unchangeable. 2. Verbum, the Word.
The Vision is Here put for the thing seen, as you have herd, and that is the declaration of God's just judgement in the cause of his Church against the Chaldaeans; for he Says the time is appointed, meaning in his own holy and fixed Decree which is unchangeable. 2. Verbum, the Word.
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God will speak his minde by this Vision, and declare what he intendeth against the Chaldeans, and therein he will deal truely and faithfully;
God will speak his mind by this Vision, and declare what he intends against the Chaldeans, and therein he will deal truly and faithfully;
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for he is truth, he cannot lye.
for he is truth, he cannot lie.
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We live in the schoole of discipline, and the rod of correction is not only shewed,
We live in the school of discipline, and the rod of correction is not only showed,
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For these be two Premises or Antecedents to one conclusion, for we may conclude both wayes. 1. The Decree of God is past:
For these be two Premises or Antecedents to one conclusion, for we may conclude both ways. 1. The decree of God is past:
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Ergo veniet, non tardabit, he shall come, he will not tarrie. 2. The Word of God is past: Ergo. From thence we are taught,Ergo Come, non tardabit, he shall come, he will not tarry. 2. The Word of God is past: Ergo. From thence we Are taught,
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That whatsoever God hath decreed or spoken, shall certainly take effect in the appointed time. The holy word of Scripture confirmeth this:
That whatsoever God hath decreed or spoken, shall Certainly take Effect in the appointed time. The holy word of Scripture confirmeth this:
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Indeed who should alter Gods decrees? for he himself will not, I may say truly he cannot change them;
Indeed who should altar God's decrees? for he himself will not, I may say truly he cannot change them;
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for the Apostle saith, he worketh all things after the councell of his will. And the Will of God is himself.
for the Apostle Says, he works all things After the council of his will. And the Will of God is himself.
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And he cannot deny him self. Neither can he repent, as Samuel told Saul, And he cannot deny him self. Neither can he Repent, as Samuel told Saul,
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The strength of Israel will not lye nor repent, for he is not a man that he should repent. The strength of Israel will not lie nor Repent, for he is not a man that he should Repent.
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And if God himself be without variablenesse and shadow of change, his Will being established by his counsell and wisdom, we may be sure that there is no power beneath him that can swerve him from his own ways: for the wiseman saith;
And if God himself be without variableness and shadow of change, his Will being established by his counsel and Wisdom, we may be sure that there is no power beneath him that can swerve him from his own ways: for the Wiseman Says;
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There is no wisdom nor understanding, nor counsell against the LORD. One reason may serve of this Doctrine. There is no Wisdom nor understanding, nor counsel against the LORD. One reason may serve of this Doctrine.
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God is equall, infinite in his wisdom, justice and mercie;
God is equal, infinite in his Wisdom, Justice and mercy;
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to conceive him infinite in power to do whatsoever he will, and not infinite in wisdom to decree whatsoever he will do, were to make him a Tyrant, not a King; but David saith;
to conceive him infinite in power to do whatsoever he will, and not infinite in Wisdom to Decree whatsoever he will do, were to make him a Tyrant, not a King; but David Says;
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The Lord is King, and we do ascribe it to him, Tuum est regnum & potentia, thine is the Kingdom and power:The Lord is King, and we do ascribe it to him, Tuum est Kingdom & potentia, thine is the Kingdom and power:
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for power without equall proportion of wisdom, must needs degenerate into cruelty.
for power without equal proportion of Wisdom, must needs degenerate into cruelty.
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This wisdom foreseeth all things that shall be, this wisdom decreeth all things that he will do, which his power after in the times appointed, doth performe, and bring to act. Against this Doctrine is Objected.
This Wisdom Foreseeth all things that shall be, this Wisdom decreeth all things that he will do, which his power After in the times appointed, does perform, and bring to act. Against this Doctrine is Objected.
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1. Why then do so many texts of Scripture tell us that God repenteth. Sometimes he repenteth of the good that he hath done:
1. Why then do so many texts of Scripture tell us that God Repenteth. Sometime he Repenteth of the good that he hath done:
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for to make man upon the earth was a good work, yet it is said
for to make man upon the earth was a good work, yet it is said
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And it repented the Lord that he had made man on the earth, and it greived him at his heart. And it repented the Lord that he had made man on the earth, and it grieved him At his heart.
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So to make Saul King over Israel was a good work, for it was his own choise,
So to make Saul King over Israel was a good work, for it was his own choice,
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yet himself saith, It repenteth me that I have set up Saul to be King. Sometime God is said to repent of the evil that he hath done;
yet himself Says, It Repenteth me that I have Set up Saul to be King. Sometime God is said to Repent of the evil that he hath done;
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malum poenae, the evil of punishment is there to be understood. So after the great plague when David had made a fault in numbring the people,malum Poenae, the evil of punishment is there to be understood. So After the great plague when David had made a fault in numbering the people,
fw-la fw-la, dt n-jn pp-f n1 vbz a-acp pc-acp vbi vvn. av p-acp dt j n1 c-crq np1 vhd vvn dt n1 p-acp vvg dt n1,
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When the Angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the Angel, It is enough, stay thy hand.
When the Angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the Angel, It is enough, stay thy hand.
c-crq dt n1 vvd av po31 n1 p-acp np1 pc-acp vvi pn31, dt n1 vvd pno31 pp-f dt n-jn, cc vvd p-acp dt n1, pn31 vbz av-d, vvb po21 n1.
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And concerning his Word, we have frequent examples in Scripture of events contrary to the letter of his Word. For example,
And Concerning his Word, we have frequent Examples in Scripture of events contrary to the Letter of his Word. For Exampl,
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His word was to Hezekiah by Isaiah, set thy house in order, for thou shalt dye, non vives.
His word was to Hezekiah by Isaiah, Set thy house in order, for thou shalt die, non vives.
po31 n1 vbds p-acp np1 p-acp np1, vvb po21 n1 p-acp n1, c-acp pns21 vm2 vvi, fw-fr n2.
(8) chapter (DIV2)
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Yet Hezekiah did live 15 years after that; his word was to Nineveh by Jonah, 40 days and Niniveh shall be destroyed;
Yet Hezekiah did live 15 Years After that; his word was to Nineveh by Jonah, 40 days and Nineveh shall be destroyed;
av np1 vdd vvi crd n2 p-acp d; po31 n1 vbds p-acp np1 p-acp np1, crd n2 cc np1 vmb vbi vvn;
(8) chapter (DIV2)
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yet yet it fel not out so, and the story saith, God repented of the evil that he had said that he would do to them. To all we answer.
yet yet it fell not out so, and the story Says, God repented of the evil that he had said that he would do to them. To all we answer.
av av pn31 vvd xx av av, cc dt n1 vvz, np1 vvd pp-f dt n-jn cst pns31 vhd vvn cst pns31 vmd vdi p-acp pno32. p-acp d pns12 vvb.
(8) chapter (DIV2)
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1. That the Will of God, that is, his counsell decreeing what he will do, is constantly the same and unchangeable, 1. That the Will of God, that is, his counsel decreeing what he will do, is constantly the same and unchangeable,
crd cst dt n1 pp-f np1, cst vbz, po31 n1 vvg r-crq pns31 vmb vdi, vbz av-j dt d cc j-u,
(8) chapter (DIV2)
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as we have taught. 2. Where it is in Scripture charged upon God that he doth repent, we say with Chrysost. it is verbum parvitati nostrae accommodatum, a word accommodated to our weaknesse.
as we have taught. 2. Where it is in Scripture charged upon God that he does Repent, we say with Chrysostom it is verbum parvitati Nostrae accommodatum, a word accommodated to our weakness.
c-acp pns12 vhb vvn. crd c-crq pn31 vbz p-acp n1 vvn p-acp np1 cst pns31 vdz vvi, pns12 vvb p-acp np1 pn31 vbz fw-la n1 fw-la fw-la, dt n1 vvn p-acp po12 n1.
(8) chapter (DIV2)
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For we are said to repent when we change our mindes; For we Are said to Repent when we change our minds;
c-acp pns12 vbr vvn pc-acp vvi c-crq pns12 vvb po12 n2;
(8) chapter (DIV2)
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now the God of wisdom and power never changeth his minde, but sometimes he doth change his operations;
now the God of Wisdom and power never changes his mind, but sometime he does change his operations;
av dt n1 pp-f n1 cc n1 av-x vvz po31 n1, cc-acp av pns31 vdz vvi po31 n2;
(8) chapter (DIV2)
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there is not mutatio mentis, but mutatio dextrae Exclesi, as St. Aug. Paenitudo dei est mutandorum immutabilis ratio;
there is not Change mentis, but Change Dextrae Exclesi, as Saint Aug. Paenitudo dei est mutandorum immutabilis ratio;
pc-acp vbz xx fw-la fw-la, p-acp fw-la fw-la np1, p-acp n1 np1 fw-la fw-la fw-la fw-la fw-la fw-la;
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by which he without changing of his own decree, maketh alterations in the disposition of things mutable.
by which he without changing of his own Decree, makes alterations in the disposition of things mutable.
p-acp r-crq pns31 p-acp vvg pp-f po31 d n1, vv2 n2 p-acp dt n1 pp-f n2 j.
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This for want of understanding in us to comprehend the ways of God, is called repentance and greif in God:
This for want of understanding in us to comprehend the ways of God, is called Repentance and grief in God:
d p-acp n1 pp-f n1 p-acp pno12 pc-acp vvi dt n2 pp-f np1, vbz vvn n1 cc n1 p-acp np1:
(8) chapter (DIV2)
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but as Aug. saith, Non est perturbatio, sed judicium quo irrogatur poena; as Saint Paul. I speak after the manner of men, because of the infirmity of your flesh.
but as Aug. Says, Non est Perturbation, sed judicium quo irrogatur poena; as Saint Paul. I speak After the manner of men, Because of the infirmity of your Flesh.
cc-acp c-acp np1 vvz, fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la; p-acp n1 np1. pns11 vvb p-acp dt n1 pp-f n2, c-acp pp-f dt n1 pp-f po22 n1.
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3. I approve that received distinction of the Will of God. 1. Voluntas signi, of the Signe. 2. Voluntas beneplaciti, of his good Pleasure.
3. I approve that received distinction of the Will of God. 1. Voluntas Sign, of the Signen. 2. Voluntas beneplaciti, of his good Pleasure.
crd pns11 vvb cst vvd n1 pp-f dt n1 pp-f np1. crd fw-fr fw-la, pp-f dt n1. crd fw-fr fw-la, pp-f po31 j n1.
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1. God doth reveal his ways to the sons of men, and sheweth them what he would have them do,
1. God does reveal his ways to the Sons of men, and shows them what he would have them doe,
crd np1 vdz vvi po31 n2 p-acp dt n2 pp-f n2, cc vvz pno32 r-crq pns31 vmd vhi pno32 n1,
(8) chapter (DIV2)
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and openeth to them the knowledge, and tendereth to them the use of fit means to performe that which he would have them,
and Openeth to them the knowledge, and tendereth to them the use of fit means to perform that which he would have them,
cc vvz p-acp pno32 dt n1, cc vvz p-acp pno32 dt n1 pp-f j n2 pc-acp vvi d r-crq pns31 vmd vhi pno32,
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and so it is said he would have all men to be saved, and to come to the knowledge of his Truth.
and so it is said he would have all men to be saved, and to come to the knowledge of his Truth.
cc av pn31 vbz vvn pns31 vmd vhi d n2 pc-acp vbi vvn, cc pc-acp vvi p-acp dt n1 pp-f po31 n1.
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but used with a strong hand, that all men may fear to be unrighteous;
but used with a strong hand, that all men may Fear to be unrighteous;
cc-acp vvd p-acp dt j n1, cst d n2 vmb vvi pc-acp vbi j;
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According to this revealed Will of God, he doth offer mercy to all, and he doth withall threaten judgment to such as forsake their own mercy, as Jonah saith.
According to this revealed Will of God, he does offer mercy to all, and he does withal threaten judgement to such as forsake their own mercy, as Jonah Says.
vvg p-acp d vvn n1 pp-f np1, pns31 vdz vvi n1 p-acp d, cc pns31 vdz av vvi n1 p-acp d c-acp vvi po32 d n1, c-acp np1 vvz.
(8) chapter (DIV2)
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And when he seeth cause to call in either his mercy from them that abuse it,
And when he sees cause to call in either his mercy from them that abuse it,
cc c-crq pns31 vvz n1 pc-acp vvi p-acp d po31 n1 p-acp pno32 cst vvb pn31,
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or to stop the course of his justice to them whom correction doth amend, then we say he repenteth him of that which he hath either promised or threatned: for clearing whereof understand.
or to stop the course of his Justice to them whom correction does amend, then we say he Repenteth him of that which he hath either promised or threatened: for clearing whereof understand.
cc pc-acp vvi dt n1 pp-f po31 n1 p-acp pno32 ro-crq n1 vdz vvi, cs pns12 vvb pns31 vvz pno31 pp-f d r-crq pns31 vhz av-d vvn cc vvn: p-acp n-vvg c-crq vvi.
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That God never changeth in promise, or in threatning ▪ but only in things concerning this life;
That God never changes in promise, or in threatening ▪ but only in things Concerning this life;
cst np1 av-x vvz p-acp n1, cc p-acp vvg ▪ cc-acp av-j p-acp n2 vvg d n1;
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as in all the examples repeated, all those promises and threatnings be used as motives to induce obedience,
as in all the Examples repeated, all those promises and threatenings be used as motives to induce Obedience,
c-acp p-acp d dt n2 vvn, d d n2 cc n2-vvg vbb vvn p-acp n2 pc-acp vvi n1,
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and therefore they are not absolute but conditionall.
and Therefore they Are not absolute but conditional.
cc av pns32 vbr xx j p-acp j.
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For it is no good argument to perswade a man to be Religions, and to fear God, abstaining from all the pleasing delights of the world, to promise him his hearts desire,
For it is no good argument to persuade a man to be Religions, and to Fear God, abstaining from all the pleasing delights of the world, to promise him his hearts desire,
p-acp pn31 vbz dx j n1 pc-acp vvi dt n1 pc-acp vbi n2, cc pc-acp vvi np1, vvg p-acp d dt j-vvg n2 pp-f dt n1, pc-acp vvi pno31 po31 ng1 n1,
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if he know that that promise doth bind God, that whatsoever he do, he shall be partaker of the promise.
if he know that that promise does bind God, that whatsoever he do, he shall be partaker of the promise.
cs pns31 vvb cst d n1 vdz vvi np1, cst r-crq pns31 vvz, pns31 vmb vbi n1 pp-f dt n1.
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And it is no inducement to disswade sin by the commination of judgment, if the judgment must of necessity be inflicted.
And it is no inducement to dissuade since by the commination of judgement, if the judgement must of necessity be inflicted.
cc pn31 vbz dx n1 pc-acp vvi n1 p-acp dt n1 pp-f n1, cs dt n1 vmb pp-f n1 vbb vvn.
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Therefore this revealed Will of God is conditionall, and hath reference to our obedience, and faith,
Therefore this revealed Will of God is conditional, and hath Referente to our Obedience, and faith,
av d vvn n1 pp-f np1 vbz j, cc vhz n1 p-acp po12 n1, cc n1,
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and good life, and use of the means ordained by God and tendered to us.
and good life, and use of the means ordained by God and tendered to us.
cc j n1, cc n1 pp-f dt n2 vvn p-acp np1 cc vvn p-acp pno12.
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This is the rule of life, and by this Will is the Church of God governed;
This is the Rule of life, and by this Will is the Church of God governed;
d vbz dt n1 pp-f n1, cc p-acp d n1 vbz dt n1 pp-f np1 vvd;
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for by this he doth reveal himself, both in his word, and in his permissions, and in his operations.
for by this he does reveal himself, both in his word, and in his permissions, and in his operations.
c-acp p-acp d pns31 vdz vvi px31, av-d p-acp po31 n1, cc p-acp po31 n2, cc p-acp po31 n2.
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1. God signifieth his Will by his Word;
1. God signifies his Will by his Word;
crd np1 vvz po31 n1 p-acp po31 n1;
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for that doth declare in precepts, prohibitions and examples, what God would have to be done, what not to be done;
for that does declare in Precepts, prohibitions and Examples, what God would have to be done, what not to be done;
c-acp cst vdz vvi p-acp n2, n2 cc n2, r-crq np1 vmd vhi pc-acp vbi vdn, q-crq xx pc-acp vbi vdn;
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it revealeth both rewards and punishments; and it useth both promises, and threatnings.
it Revealeth both rewards and punishments; and it uses both promises, and threatenings.
pn31 vvz d n2 cc n2; cc pn31 vvz d n2, cc n2-vvg.
(8) chapter (DIV2)
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2. God signifieth his Will by permissions, because he declareth thereby, that what he suffereth to be done that he willeth to be effected. 3. By operations;
2. God signifies his Will by permissions, Because he Declareth thereby, that what he suffers to be done that he wills to be effected. 3. By operations;
crd np1 vvz po31 n1 p-acp n2, c-acp pns31 vvz av, cst r-crq pns31 vvz pc-acp vbi vdn cst pns31 vvz pc-acp vbi vvn. crd p-acp n2;
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for what God doth, he doth according to his Will.
for what God does, he does according to his Will.
p-acp r-crq np1 vdz, pns31 vdz p-acp p-acp po31 n1.
(8) chapter (DIV2)
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2. Voluntas beneplaciti, is the secret Will of God reserved in himself, in wi•ch 1. There is consilium, the wisdom of God foreseeing what is to be done, 2. There is decretum determining it;
2. Voluntas beneplaciti, is the secret Will of God reserved in himself, in wi•ch 1. There is consilium, the Wisdom of God Foreseeing what is to be done, 2. There is decretum determining it;
crd fw-fr fw-la, vbz dt j-jn n1 pp-f np1 vvd p-acp px31, p-acp n1 crd pc-acp vbz fw-la, dt n1 pp-f np1 vvg r-crq vbz pc-acp vbi vdn, crd pc-acp vbz fw-la vvg pn31;
(8) chapter (DIV2)
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and herein the counsell of God is not the rule of his Will; for there is nothing in God above his Will:
and herein the counsel of God is not the Rule of his Will; for there is nothing in God above his Will:
cc av dt n1 pp-f np1 vbz xx dt n1 pp-f po31 n1; c-acp pc-acp vbz pix p-acp np1 p-acp po31 n1:
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but wiling all things to be thus as he hath decreed, he foreseeth in wisdom what he willeth;
but wiling all things to be thus as he hath decreed, he Foreseeth in Wisdom what he wills;
cc-acp vvg d n2 pc-acp vbi av c-acp pns31 vhz vvn, pns31 vvb p-acp n1 r-crq pns31 vvz;
(8) chapter (DIV2)
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and therefore the rule is not with God, This is good, therefore I decree it; but this I decree, therefore it is good.
and Therefore the Rule is not with God, This is good, Therefore I Decree it; but this I Decree, Therefore it is good.
cc av dt n1 vbz xx p-acp np1, d vbz j, av pns11 vvb pn31; cc-acp d pns11 vvb, av pn31 vbz j.
(8) chapter (DIV2)
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Now sometimes there seems to be an opposition between these two Wils of God, which is thus reconciled.
Now sometime there seems to be an opposition between these two Wills of God, which is thus reconciled.
av av a-acp vvz pc-acp vbi dt n1 p-acp d crd n2 pp-f np1, r-crq vbz av vvn.
(8) chapter (DIV2)
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The Will of God is revealed to man 1. Either for necessary and absolute obedience, as in the whole morall Law of God. 2. For probation and tryall;
The Will of God is revealed to man 1. Either for necessary and absolute Obedience, as in the Whole moral Law of God. 2. For probation and trial;
dt n1 pp-f np1 vbz vvn p-acp n1 crd av-d p-acp j cc j n1, c-acp p-acp dt j-jn j n1 pp-f np1. crd p-acp n1 cc n1;
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as in the commandment given to Abraham to offer up Isaak, wherein God concealed his secret Will which was to preserve Isaak: and concealed the purpose of his commandments which was to try the saith of Abraham. So on the contrary;
as in the Commandment given to Abraham to offer up Isaac, wherein God concealed his secret Will which was to preserve Isaac: and concealed the purpose of his Commandments which was to try the Says of Abraham. So on the contrary;
c-acp p-acp dt n1 vvn p-acp np1 pc-acp vvi a-acp np1, c-crq np1 vvd po31 j-jn n1 r-crq vbds pc-acp vvi np1: cc vvn dt n1 pp-f po31 n2 r-crq vbds pc-acp vvi dt vvz pp-f np1. av p-acp dt n-jn;
(8) chapter (DIV2)
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he sent to Pharaoh commanding him to let Israel go, yet it was not his secret will that Israel should go yet:
he sent to Pharaoh commanding him to let Israel go, yet it was not his secret will that Israel should go yet:
pns31 vvd p-acp np1 vvg pno31 pc-acp vvi np1 vvb, av pn31 vbds xx po31 j-jn n1 cst np1 vmd vvi av:
(8) chapter (DIV2)
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but the commandment was given to convince Pharaoh of hardnesle of heart; and as in Abraham the commandment did cause him to declare his faith;
but the Commandment was given to convince Pharaoh of hardnesle of heart; and as in Abraham the Commandment did cause him to declare his faith;
cc-acp dt n1 vbds vvn pc-acp vvi np1 pp-f n1 pp-f n1; cc c-acp p-acp np1 dt n1 vdd vvi pno31 pc-acp vvi po31 n1;
(8) chapter (DIV2)
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so in Pharaoh did it convince him of rebellion to the Will of God.
so in Pharaoh did it convince him of rebellion to the Will of God.
av p-acp np1 vdd pn31 vvi pno31 pp-f n1 p-acp dt n1 pp-f np1.
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So all our preaching, wherein we perswade repentance and promise life eternal, it serveth to direct all that look for salvation in the way of life:
So all our preaching, wherein we persuade Repentance and promise life Eternal, it serves to Direct all that look for salvation in the Way of life:
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and it serveth to convince the world of unrighteousnesse if they obey not.
and it serves to convince the world of unrighteousness if they obey not.
cc pn31 vvz pc-acp vvi dt n1 pp-f n1 cs pns32 vvb xx.
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The answer then is, that whatsoever God willeth and decreeth voluntate beneplaciti, by the will of good pleasure doth take effect:
The answer then is, that whatsoever God wills and decreeth voluntate beneplaciti, by the will of good pleasure does take Effect:
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What God willeth voluntate signi by the Will signified, not always.
What God wills voluntate Sign by the Will signified, not always.
r-crq np1 vvz fw-la fw-la p-acp dt n1 vvd, xx av.
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Reply. How then shall I know what to do, seeing the signifying Will of God is my rule,Reply. How then shall I know what to do, seeing the signifying Will of God is my Rule,
n1. c-crq av vmb pns11 vvi r-crq pc-acp vdi, vvg dt vvg n1 pp-f np1 vbz po11 n1,
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and that seemeth uncertain, and not agreeable to the secret Will of Gods good pleasure? Sol. Do as Abraham did; prepare to offer thy son;
and that seems uncertain, and not agreeable to the secret Will of God's good pleasure? Sol. Do as Abraham did; prepare to offer thy son;
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do as thou art commanded, leave the event and the disposition of thy obedience to God, who wil further reveale himselfe unto thee.
do as thou art commanded, leave the event and the disposition of thy Obedience to God, who will further reveal himself unto thee.
vdb c-acp pns21 vb2r vvn, vvb dt n1 cc dt n1 pp-f po21 n1 p-acp np1, r-crq vmb av-j vvi px31 p-acp pno21.
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Do as Hezechiah did, set thine house in order, yet use the means by repentance and Prayer to prolong thy life.
Do as Hezekiah did, Set thine house in order, yet use the means by Repentance and Prayer to prolong thy life.
vdb c-acp np1 vdd, vvi po21 n1 p-acp n1, av vvb dt n2 p-acp n1 cc n1 pc-acp vvi po21 n1.
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Do as the Ninivites did, fast and repent, and call upon.
Do as the Ninevites did, fast and Repent, and call upon.
vdb p-acp dt np1 vdd, av-j cc vvi, cc vvb p-acp.
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the name of the Lord, and try him, as the Prophet saith, Whether h• will shew thee mercy or not.
the name of the Lord, and try him, as the Prophet Says, Whither h• will show thee mercy or not.
dt n1 pp-f dt n1, cc vvi pno31, p-acp dt n1 vvz, cs n1 vmb vvi pno21 n1 cc xx.
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But to bring this home to my text, when God pronounceth the Decree of Judgement against the enemies of the Church,
But to bring this home to my text, when God pronounceth the decree of Judgement against the enemies of the Church,
p-acp pc-acp vvi d n1-an p-acp po11 n1, c-crq np1 vvz dt n1 pp-f n1 p-acp dt n2 pp-f dt n1,
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and promise•h mercy to his Church, believe him in both;
and promise•h mercy to his Church, believe him in both;
cc j n1 p-acp po31 n1, vvb pno31 p-acp d;
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for neither can Gods enemies repent to change the course of his Iustice, neither can his Church sinne unto death, that he should take his mercy utterly from it.
for neither can God's enemies Repent to change the course of his justice, neither can his Church sin unto death, that he should take his mercy utterly from it.
c-acp av-dx vmb npg1 n2 vvb pc-acp vvi dt n1 pp-f po31 n1, dx vmb po31 n1 n1 p-acp n1, cst pns31 vmd vvi po31 n1 av-j p-acp pn31.
(8) chapter (DIV2)
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So then the Argument holdeth strong, God hath said and decreed what he wil do against these Chaldaeans, what for his Church;
So then the Argument holds strong, God hath said and decreed what he will do against these Chaldaeans, what for his Church;
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therefore it shall come to passe.
Therefore it shall come to pass.
av pn31 vmb vvi pc-acp vvi.
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Quest. But if this be true, what need then is there of Prayer? doth it not argue in us a kind of distrust in the favour of God,Quest. But if this be true, what need then is there of Prayer? does it not argue in us a kind of distrust in the favour of God,
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when we do not take his word, but are still importunate to sollicite his favour?
when we do not take his word, but Are still importunate to solicit his favour?
c-crq pns12 vdb xx vvi po31 n1, cc-acp vbr av j pc-acp vvi po31 n1?
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To this our answer is, that this cannot discourage Prayer, because the decree is past and unchangable;
To this our answer is, that this cannot discourage Prayer, Because the Decree is past and unchangeable;
p-acp d po12 n1 vbz, cst d vmbx vvi n1, c-acp dt n1 vbz j cc j-u;
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this is the proper foundation of Prayer; for the Apostle saith;
this is the proper Foundation of Prayer; for the Apostle Says;
d vbz dt j n1 pp-f n1; p-acp dt n1 vvz;
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And this is the confidence that we have in him, that if we ask any thing according to his Will, he heareth us. And this is the confidence that we have in him, that if we ask any thing according to his Will, he hears us.
cc d vbz dt n1 cst pns12 vhb p-acp pno31, cst cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12.
(8) chapter (DIV2)
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So that it is a necessary knowledge before we undertake to pray, to know what is that good, that acceptable and perfect Will of God.
So that it is a necessary knowledge before we undertake to pray, to know what is that good, that acceptable and perfect Will of God.
av cst pn31 vbz dt j n1 c-acp pns12 vvb pc-acp vvi, pc-acp vvi r-crq vbz d j, cst j cc j n1 pp-f np1.
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For we not only lose our labour, but we do also offend God, if we ask any thing against or beside his Will:
For we not only loose our labour, but we do also offend God, if we ask any thing against or beside his Will:
c-acp pns12 xx av-j vvi po12 n1, cc-acp pns12 vdb av vvi np1, cs pns12 vvb d n1 p-acp cc p-acp po31 n1:
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therefore that we might not run into the errour of the sons of Zebedee, Nescitis quid petatis, you know not what you should ask, Our Saviour hath set down a forme of Prayer so absolute,
Therefore that we might not run into the error of the Sons of Zebedee, Nescitis quid petatis, you know not what you should ask, Our Saviour hath Set down a Form of Prayer so absolute,
av cst pns12 vmd xx vvi p-acp dt n1 pp-f dt n2 pp-f np1, np1 fw-la fw-la, pn22 vvb xx r-crq pn22 vmd vvi, po12 n1 vhz vvn a-acp dt n1 pp-f n1 av j,
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as that we cannot justifie the asking of any thing according to the Will of God that hath not reference to one of those petitions.
as that we cannot justify the asking of any thing according to the Will of God that hath not Referente to one of those petitions.
c-acp cst pns12 vmbx vvi dt n-vvg pp-f d n1 vvg p-acp dt n1 pp-f np1 cst vhz xx n1 p-acp crd pp-f d n2.
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Reply. If then we prevail in our Prayers, why do we commend Prayer, seeing all events do follow Gods will and decree, and not our Prayers?Reply. If then we prevail in our Prayers, why do we commend Prayer, seeing all events do follow God's will and Decree, and not our Prayers?
n1. cs av pns12 vvb p-acp po12 n2, q-crq vdb pns12 vvb n1, vvg d n2 vdb vvi n2 vmb cc n1, cc xx po12 n2?
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Our answer is, that though the supreme agent in all operations be the Will of God,
Our answer is, that though the supreme agent in all operations be the Will of God,
po12 n1 vbz, cst cs dt j n1 p-acp d n2 vbb dt n1 pp-f np1,
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yet the hand of operation in many things is prayer, which God hath ordained and commanded as a means to draw forth his Will to execution.
yet the hand of operation in many things is prayer, which God hath ordained and commanded as a means to draw forth his Will to execution.
av dt n1 pp-f n1 p-acp d n2 vbz n1, r-crq np1 vhz vvn cc vvn p-acp dt n2 pc-acp vvi av po31 n1 p-acp n1.
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So God giveth every good gift:
So God gives every good gift:
av np1 vvz d j n1:
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yet we are without any wrong to God thankful to men, by whose means any good cometh to us.
yet we Are without any wrong to God thankful to men, by whose means any good comes to us.
av pns12 vbr p-acp d n-jn p-acp np1 j p-acp n2, p-acp rg-crq n2 d j vvz p-acp pno12.
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So that the doctrine doth remain firm;
So that the Doctrine does remain firm;
av cst dt n1 vdz vvi j;
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Whatsoever God hath promised to his Church, or threatned the perverse enemies therof, that he will surely perform;
Whatsoever God hath promised to his Church, or threatened the perverse enemies thereof, that he will surely perform;
r-crq np1 vhz vvn p-acp po31 n1, cc vvd dt j n2 av, cst pns31 vmb av-j vvi;
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for the decrees and the word of God are unchangable. Quest. But when God threatneth me punishment, and denounceth judgement against me;
for the decrees and the word of God Are unchangeable. Quest. But when God threatens me punishment, and Denounceth judgement against me;
p-acp dt n2 cc dt n1 pp-f np1 vbr j-u. n1. cc-acp c-crq np1 vvz pno11 n1, cc vvz n1 p-acp pno11;
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how shall I know whether it be voluntas signi, or bene placiti? is there not an hope left me, that God may repent him of the evil that he threatned?
how shall I know whither it be Voluntas Sign, or bene placiti? is there not an hope left me, that God may Repent him of the evil that he threatened?
q-crq vmb pns11 vvi cs pn31 vbb fw-fr fw-la, cc fw-la fw-la? vbz pc-acp xx dt n1 vvd pno11, cst np1 vmb vvi pno31 pp-f dt n-jn cst pns31 vvn?
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It is a note of the evil conscience to feare where no fear is, •e, where there is no cause of fear;
It is a note of the evil conscience to Fear where no Fear is, •e, where there is no cause of Fear;
pn31 vbz dt n1 pp-f dt j-jn n1 pc-acp vvi c-crq dx n1 vbz, n1, c-crq pc-acp vbz dx n1 pp-f n1;
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an elect man fearing judgement threatned which shall not come near him, feareth where no cause is of fear. Sol. To this I answer;
an elect man fearing judgement threatened which shall not come near him, fears where no cause is of Fear. Sol. To this I answer;
dt j-vvn n1 vvg n1 vvd r-crq vmb xx vvi av-j pno31, vvz c-crq dx n1 vbz pp-f n1. np1 p-acp d pns11 vvb;
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let not us dispute the Will of God, or search beyond that which is revealed; if God have revealed his Will to us, that must be our guide.
let not us dispute the Will of God, or search beyond that which is revealed; if God have revealed his Will to us, that must be our guide.
vvb xx pno12 vvi dt n1 pp-f np1, cc vvi p-acp d r-crq vbz vvn; cs np1 vhb vvn po31 n1 p-acp pno12, cst vmb vbi po12 n1.
(8) chapter (DIV2)
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That revealed will hath threatned nothing in us but sin, and sin carrieth two rods about it, shame and feare.
That revealed will hath threatened nothing in us but since, and since Carrieth two rods about it, shame and Fear.
cst vvd n1 vhz vvn pix p-acp pno12 p-acp n1, cc n1 vvz crd n2 p-acp pn31, n1 cc n1.
(8) chapter (DIV2)
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There be two things in a regenerate Elect man. 1. A Conscience of his sin. 2. Faith in the promises of God through Christ.
There be two things in a regenerate Elect man. 1. A Conscience of his since. 2. Faith in the promises of God through christ.
pc-acp vbi crd n2 p-acp dt j-vvn j-vvn n1. crd dt n1 pp-f po31 n1. crd n1 p-acp dt n2 pp-f np1 p-acp np1.
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So long as we do live, we do carry about us Corpus peccati the body of sin;
So long as we do live, we do carry about us Corpus peccati the body of since;
av av-j c-acp pns12 vdb vvi, pns12 vdb vvi p-acp pno12 fw-la fw-la dt n1 pp-f n1;
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and as that doth shake and weaken faith, so doth it confirme and strengthen fear. 1. We are taught from hence to believe the Word of God;
and as that does shake and weaken faith, so does it confirm and strengthen Fear. 1. We Are taught from hence to believe the Word of God;
cc c-acp cst vdz vvi cc vvi n1, av vdz pn31 vvi cc vvi n1. crd pns12 vbr vvn p-acp av pc-acp vvi dt n1 pp-f np1;
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the Apostle saith, He is faithful that hath promised.
the Apostle Says, He is faithful that hath promised.
dt n1 vvz, pns31 vbz j cst vhz vvn.
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The faithful servants of God have this promise, I will not leave thee nor forsake thee;
The faithful Servants of God have this promise, I will not leave thee nor forsake thee;
dt j n2 pp-f np1 vhb d n1, pns11 vmb xx vvi pno21 ccx vvi pno21;
(8) chapter (DIV2)
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David believes him, in convalle umbr aemortis non timebo, in the valley of the shadow of death I will not fear.
David believes him, in convalle umbr aemortis non timebo, in the valley of the shadow of death I will not Fear.
np1 vvz pno31, p-acp n1 fw-la fw-la fw-fr fw-la, p-acp dt n1 pp-f dt n1 pp-f n1 pns11 vmb xx vvi.
(8) chapter (DIV2)
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Job believes him, Though he kill me I will trust in him. Job believes him, Though he kill me I will trust in him.
np1 vvz pno31, cs pns31 vvb pno11 pns11 vmb vvi p-acp pno31.
(8) chapter (DIV2)
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David believes verily when he smarts, I shall see the goodnesse of God in the land of the living.
David believes verily when he smarts, I shall see the Goodness of God in the land of the living.
np1 vvz av-j c-crq pns31 vvz, pns11 vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n-vvg.
(8) chapter (DIV2)
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It is a sweet content of the inward man, when the conscience pleads not guilty to the love of sin,
It is a sweet content of the inward man, when the conscience pleads not guilty to the love of since,
pn31 vbz dt j n1 pp-f dt j n1, c-crq dt n1 vvz xx j p-acp dt n1 pp-f n1,
(8) chapter (DIV2)
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though our infirmities miscarry us often, that we may say with Nehemiah, Remember me O Lord concerning this,
though our infirmities miscarry us often, that we may say with Nehemiah, remember me Oh Lord Concerning this,
cs po12 n2 vvb pno12 av, cst pns12 vmb vvi p-acp np1, vvb pno11 uh n1 vvg d,
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and blot not out the loving kindnesse that I shewed to thy house and to the officers thereof; and blot not out the loving kindness that I showed to thy house and to the Officers thereof;
cc vvb xx av dt j-vvg n1 cst pns11 vvd p-acp po21 n1 cc p-acp dt n2 av;
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and with Ezekiah, Remember Lord now I beseech thee how I have walked before thee in truth, and with a perfect heart, and with Hezekiah, remember Lord now I beseech thee how I have walked before thee in truth, and with a perfect heart,
cc p-acp np1, vvb n1 av pns11 vvb pno21 c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1,
(8) chapter (DIV2)
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and have done that which is good in thy sight. But it followeth,and have done that which is good in thy sighed. But it follows,
cc vhb vdn d r-crq vbz j p-acp po21 n1. p-acp pn31 vvz,
(8) chapter (DIV2)
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And Hezekiah wept sore. If he were so good a man why did he weep? if not so good, why did he boast?And Hezekiah wept soar. If he were so good a man why did he weep? if not so good, why did he boast?
cc np1 vvd av-j. cs pns31 vbdr av j dt n1 q-crq vdd pns31 vvi? cs xx av j, q-crq vdd pns31 vvi?
(8) chapter (DIV2)
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Surely we carry all our good amongst a multitude of infirmities and therefore we cannot rejoyce in our own integrity with a perfect and full joy;
Surely we carry all our good among a multitude of infirmities and Therefore we cannot rejoice in our own integrity with a perfect and full joy;
np1 pns12 vvb d po12 j p-acp dt n1 pp-f n2 cc av pns12 vmbx vvi p-acp po12 d n1 p-acp dt j cc j n1;
(8) chapter (DIV2)
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yet is it a sweet repose to the heart, when God giveth us peace of conscience from the dominion of sin.
yet is it a sweet repose to the heart, when God gives us peace of conscience from the dominion of since.
av vbz pn31 dt j n1 p-acp dt n1, c-crq np1 vvz pno12 n1 pp-f n1 p-acp dt n1 pp-f n1.
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So on the other side believe God threatning impenitent sinners with his judgments; for he is wise to see the sins of the ungodly;
So on the other side believe God threatening impenitent Sinners with his Judgments; for he is wise to see the Sins of the ungodly;
av p-acp dt j-jn n1 vvb np1 vvg j n2 p-acp po31 n2; c-acp pns31 vbz j pc-acp vvi dt n2 pp-f dt j;
(8) chapter (DIV2)
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he is holy to hate them, he is just to judge them, and he is Omnipotent to punish them. Let me give one instance.
he is holy to hate them, he is just to judge them, and he is Omnipotent to Punish them. Let me give one instance.
pns31 vbz j pc-acp vvi pno32, pns31 vbz j pc-acp vvi pno32, cc pns31 vbz j pc-acp vvi pno32. vvb pno11 vvi crd n1.
(8) chapter (DIV2)
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The third Commandment in the first Table of the law saith, Thou shalt not take the name of the Lord thy God in vain; what needs any more?
The third Commandment in the First Table of the law Says, Thou shalt not take the name of the Lord thy God in vain; what needs any more?
dt ord n1 p-acp dt ord n1 pp-f dt n1 vvz, pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j; r-crq vvz d dc?
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1. Put these two one against another Thou. The Lord thy God. 2. Consider what the law concerns, Gods name, wherein standeth His glory. Our help.
1. Put these two one against Another Thou. The Lord thy God. 2. Consider what the law concerns, God's name, wherein Stands His glory. Our help.
crd vvb d crd crd p-acp j-jn pns21. dt n1 po21 n1. crd np1 r-crq dt n1 vvz, ng1 n1, q-crq vvz po31 n1. po12 n1.
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3. What is forbidden, taking it in vaine, and we pray, Sanctificetur, let it be hallowed.
3. What is forbidden, taking it in vain, and we pray, Sanctificetur, let it be hallowed.
crd q-crq vbz vvn, vvg pn31 p-acp j, cc pns12 vvb, fw-la, vvb pn31 vbi vvn.
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But where all this will not serve; yet this is murus ahenus, a brazen wall, one would think;
But where all this will not serve; yet this is Murus ahenus, a brazen wall, one would think;
cc-acp c-crq d d vmb xx vvi; av d vbz fw-la fw-la, dt j n1, pi vmd vvi;
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God doth make yet another fence about his name, an hedge of thornes. The Lord will not hold him guiltlesse that taketh his name in vaine.
God does make yet Another fence about his name, an hedge of thorns. The Lord will not hold him guiltless that Takes his name in vain.
np1 vdz vvi av j-jn n1 p-acp po31 n1, dt n1 pp-f n2. dt n1 vmb xx vvi pno31 j cst vvz po31 n1 p-acp j.
(8) chapter (DIV2)
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The Lawes of God be unreversible decrees; heaven and earth shall passe, ere one of these words shall sink or lose strength. Yet the blasphemer feareth nothing;
The Laws of God be unreversible decrees; heaven and earth shall pass, ere one of these words shall sink or loose strength. Yet the blasphemer fears nothing;
dt n2 pp-f np1 vbb j n2; n1 cc n1 vmb vvi, c-acp pi pp-f d n2 vmb vvi cc vvi n1. av dt n1 vvz pix;
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that is a crying sinne in this land; not the houses only, the streets and high wayes resound the dishonour of Gods name; this sin is grown incorrigible.
that is a crying sin in this land; not the houses only, the streets and high ways resound the dishonour of God's name; this since is grown incorrigible.
d vbz dt j-vvg n1 p-acp d n1; xx dt n2 av-j, dt n2 cc j n2 vvi dt n1 pp-f npg1 n1; d n1 vbz vvn j.
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The Land mourneth because of oaths. Hoc dicunt omnes ante Alpha & Beta puellae. The Land Mourneth Because of Oaths. Hoc dicunt omnes ante Alpha & Beta Girls.
dt n1 vvz p-acp pp-f n2. fw-la fw-la fw-la fw-la np1 cc np1 fw-la.
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And beleeve God who cannot lye, He will not hold him guiltlesse that taketh his name in vain.
And believe God who cannot lie, He will not hold him guiltless that Takes his name in vain.
cc vvi np1 r-crq vmbx vvi, pns31 vmb xx vvi pno31 j cst vvz po31 n1 p-acp j.
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Thus we may make use of this doctrine, to restraine, if not overcome, and to destroy the dominion,
Thus we may make use of this Doctrine, to restrain, if not overcome, and to destroy the dominion,
av pns12 vmb vvi n1 pp-f d n1, pc-acp vvi, cs xx vvn, cc pc-acp vvi dt n1,
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if not the being of sinne in us.
if not the being of sin in us.
cs xx dt n1 pp-f n1 p-acp pno12.
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2. For the better rectifying of our judgments, and reformation of our lives, let us observe the consonancy of Gods practice in the world, with the truth of his word;
2. For the better rectifying of our Judgments, and Reformation of our lives, let us observe the consonancy of God's practice in the world, with the truth of his word;
crd p-acp dt av-jc vvg pp-f po12 n2, cc n1 pp-f po12 n2, vvb pno12 vvi dt n1 pp-f npg1 n1 p-acp dt n1, p-acp dt n1 pp-f po31 n1;
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he hath declared himself an hater of evill, and do we not see daily examples of his judgements upon wicked men,
he hath declared himself an hater of evil, and do we not see daily Examples of his Judgments upon wicked men,
pns31 vhz vvn px31 dt n1 pp-f n-jn, cc vdb pns12 xx vvi av-j n2 pp-f po31 n2 p-acp j n2,
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how ill they prosper in their estates, what shame and disgrace and losse of all that they have unrighteously gotten cometh upon them;
how ill they prosper in their estates, what shame and disgrace and loss of all that they have unrighteously got comes upon them;
c-crq av-jn pns32 vvb p-acp po32 n2, r-crq n1 cc n1 cc n1 pp-f d cst pns32 vhb av-j vvn vvz p-acp pno32;
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how their posterity smarteth, according to that threatning in the second Commandment, God bringing the iniquity of the fathers upon the children,
how their posterity smarteth, according to that threatening in the second Commandment, God bringing the iniquity of the Father's upon the children,
c-crq po32 n1 vvz, vvg p-acp d vvg p-acp dt ord n1, np1 vvg dt n1 pp-f dt n2 p-acp dt n2,
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and visiting it to the third and fourth generation of them that hate him; that we may say, Let him that thinketh he standeth, take heed lest he fall.
and visiting it to the third and fourth generation of them that hate him; that we may say, Let him that Thinketh he Stands, take heed lest he fallen.
cc vvg pn31 p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno31; cst pns12 vmb vvi, vvb pno31 cst vvz pns31 vvz, vvb n1 cs pns31 vvb.
(8) chapter (DIV2)
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Whence cometh all this, but from the constant truth of Gods unreversible decrees, because the word is gone out of his mouth? and though the ungodly do not beleeve it though it be told them.
Whence comes all this, but from the constant truth of God's unreversible decrees, Because the word is gone out of his Mouth? and though the ungodly do not believe it though it be told them.
q-crq vvz d d, cc-acp p-acp dt j n1 pp-f npg1 j n2, c-acp dt n1 vbz vvn av pp-f po31 n1? cc cs dt j vdb xx vvi pn31 cs pn31 vbb vvn pno32.
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Verily there is a reward for the righteous, doubtlesse there is a God that judgeth in the earth. Verily there is a reward for the righteous, doubtless there is a God that Judgeth in the earth.
av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz p-acp dt n1.
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We may say of our times as Hecuba did of hers, Non unquam tulit documenta fors majora quàm fragili loco starent superbi: for
We may say of our times as Hecuba did of hers, Non unquam tulit Documenta fors marjoram quàm fragili loco starent Superb: for
pns12 vmb vvi pp-f po12 n2 p-acp np1 vdd pp-f png31, fw-fr fw-la fw-la fw-mi ng1 n1 fw-la fw-la fw-la fw-la fw-la: p-acp
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never did any age bring both fuller examples of terror, then we have heard with our ears, and seen with our eyes;
never did any age bring both fuller Examples of terror, then we have herd with our ears, and seen with our eyes;
av-x vdd d n1 vvb d jc n2 pp-f n1, cs pns12 vhb vvn p-acp po12 n2, cc vvn p-acp po12 n2;
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for the wisdome of Gods decrees and the word of Gods truth is justified in our sight;
for the Wisdom of God's decrees and the word of God's truth is justified in our sighed;
p-acp dt n1 pp-f npg1 n2 cc dt n1 pp-f npg1 n1 vbz vvn p-acp po12 n1;
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therefore seeing sentence executed upon evil works, let the hearts of the sons of men be wholly set in them to do evil.
Therefore seeing sentence executed upon evil works, let the hearts of the Sons of men be wholly Set in them to do evil.
av vvg n1 vvn p-acp j-jn n2, vvb dt n2 pp-f dt n2 pp-f n2 vbb av-jn vvn p-acp pno32 pc-acp vdi j-jn.
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3. Let us consider the vaine confidence of the ungodly, and compare it with the constant truth of the decrees and word of God; Isay expresseth it fully.
3. Let us Consider the vain confidence of the ungodly, and compare it with the constant truth of the decrees and word of God; Saiah Expresses it Fully.
crd vvb pno12 vvi dt j n1 pp-f dt j, cc vvi pn31 p-acp dt j n1 pp-f dt n2 cc n1 pp-f np1; np1 vvz pn31 av-j.
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Ye have said we have made a Covenant with death, and with hell are we at agreement; You have said we have made a Covenant with death, and with hell Are we At agreement;
pn22 vhb vvn pns12 vhb vvn dt n1 p-acp n1, cc p-acp n1 vbr pns12 p-acp n1;
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when the over-flowing scourge shall passe through, it shall not come to us; for we have made lyes our refuge, and under falsehood have we hid our selves. They are answered and confounded.when the overflowing scourge shall pass through, it shall not come to us; for we have made lies our refuge, and under falsehood have we hid our selves. They Are answered and confounded.
c-crq dt j-vvg n1 vmb vvi p-acp, pn31 vmb xx vvi p-acp pno12; c-acp pns12 vhb vvn vvz po12 n1, cc p-acp n1 vhb pns12 vvn po12 n2. pns32 vbr vvn cc vvn.
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The bed is shorter then a man can stretch himself on it, and the covering narrower then he can wrap himself in it. The Bed is shorter then a man can stretch himself on it, and the covering narrower then he can wrap himself in it.
dt n1 vbz jc cs dt n1 vmb vvi px31 p-acp pn31, cc dt j-vvg jc cs pns31 vmb vvi px31 p-acp pn31.
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He that is to lodge so uneasily, cannot say I will lay me downe in peace and take my rest.
He that is to lodge so uneasily, cannot say I will lay me down in peace and take my rest.
pns31 cst vbz pc-acp vvi av av-j, vmbx vvi pns11 vmb vvi pno11 a-acp p-acp n1 cc vvb po11 n1.
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The Chaldeans invade the Church, they kill, and take possession, and divide the prey, they oppose better and more righteous men then themselves;
The Chaldeans invade the Church, they kill, and take possession, and divide the prey, they oppose better and more righteous men then themselves;
dt njp2 vvb dt n1, pns32 vvb, cc vvb n1, cc vvi dt n1, pns32 vvb av-jc cc av-dc j n2 av px32;
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their trust is in their strength, and riches, and power, Nec leves metuunt Deos. What care they who weeps, so they laugh;
their trust is in their strength, and riches, and power, Nec leves metuunt Gods What care they who weeps, so they laugh;
po32 n1 vbz p-acp po32 n1, cc n2, cc n1, fw-la fw-la fw-la np1 q-crq n1 pns32 r-crq vvz, av pns32 vvb;
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or who bleeds, so they sleep in a whole skin; who dies, so they live. They trust in lying vanities. Solomon saith.
or who bleeds, so they sleep in a Whole skin; who die, so they live. They trust in lying vanities. Solomon Says.
cc r-crq vvz, av pns32 vvb p-acp dt j-jn n1; r-crq vvz, av pns32 vvb. pns32 vvb p-acp vvg n2. np1 vvz.
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Though a sinner do evill an hundred times, and his dayes his prolonged, yet surely I know it shall be well with them that feare God, which feare before him: But it shall not be well with the wicked, Though a sinner doe evil an hundred times, and his days his prolonged, yet surely I know it shall be well with them that Fear God, which Fear before him: But it shall not be well with the wicked,
cs dt n1 n1 j-jn dt crd n2, cc po31 n2 po31 vvn, av av-j pns11 vvb pn31 vmb vbi av p-acp pno32 cst vvb np1, r-crq vvb p-acp pno31: cc-acp pn31 vmb xx vbi av p-acp dt j,
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neither shall he prolong his dayes which are a shadow, because he feareth not before God. neither shall he prolong his days which Are a shadow, Because he fears not before God.
dx vmb pns31 vvi po31 n2 r-crq vbr dt n1, c-acp pns31 vvz xx p-acp np1.
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God hath made an Act against them, their judgment is sealed, they have nothing but vanity and lyes to support their staggering and reeling estate of temporal felicity;
God hath made an Act against them, their judgement is sealed, they have nothing but vanity and lies to support their staggering and reeling estate of temporal felicity;
np1 vhz vvn dt n1 p-acp pno32, po32 n1 vbz vvn, pns32 vhb pix cc-acp n1 cc vvz pc-acp vvi po32 j-vvg cc vvg n1 pp-f j n1;
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God is not in all their wayes, nor the direction of God to manage them, and therefore not the protection of God to defend them;
God is not in all their ways, nor the direction of God to manage them, and Therefore not the protection of God to defend them;
np1 vbz xx p-acp d po32 n2, ccx dt n1 pp-f np1 pc-acp vvi pno32, cc av xx dt n1 pp-f np1 pc-acp vvi pno32;
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he leads them into temptation, but he doth not deliver them from evill.
he leads them into temptation, but he does not deliver them from evil.
pns31 vvz pno32 p-acp n1, cc-acp pns31 vdz xx vvi pno32 p-acp n-jn.
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But God is a Rock for foundation, and a Castle for defence to all such as put their trust in him.
But God is a Rock for Foundation, and a Castle for defence to all such as put their trust in him.
p-acp np1 vbz dt n1 p-acp n1, cc dt n1 p-acp n1 p-acp d d c-acp vvd po32 n1 p-acp pno31.
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3. The patient expectation which he requireth in the Prophet for the peformance of this promise;
3. The patient expectation which he requires in the Prophet for the performance of this promise;
crd dt j n1 r-crq pns31 vvz p-acp dt n1 p-acp dt n1 pp-f d n1;
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Though it tarry, wait for it. We must not not think long to tarry the Lords leasure;Though it tarry, wait for it. We must not not think long to tarry the lords leisure;
cs pn31 vvb, vvb p-acp pn31. pns12 vmb xx xx vvb av-j pc-acp vvi dt n2 n1;
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it is the Prophets rule, He that beleeveth shall not make haste; and it is Davids precept, Wait on the Lord, and keep his way.
it is the prophets Rule, He that Believeth shall not make haste; and it is Davids precept, Wait on the Lord, and keep his Way.
pn31 vbz dt ng1 n1, pns31 cst vvz vmb xx vvi n1; cc pn31 vbz np1 n1, vvb p-acp dt n1, cc vvi po31 n1.
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And we have Jobs example, All the dayes of my appointed time will I wait.
And we have Jobs Exampl, All the days of my appointed time will I wait.
cc pns12 vhb n2 n1, d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi.
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The promise of the Messiah was made in Paradise, The seed of the woman shall bruise the head of the Serpent.
The promise of the Messiah was made in Paradise, The seed of the woman shall bruise the head of the Serpent.
dt n1 pp-f dt np1 vbds vvn p-acp n1, dt n1 pp-f dt n1 vmb vvi dt n1 pp-f dt n1.
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This was the Gospel that God himself preached to the Serpent, and all the sacrifices of the old law,
This was the Gospel that God himself preached to the Serpent, and all the Sacrifices of the old law,
d vbds dt n1 cst np1 px31 vvd p-acp dt n1, cc d dt n2 pp-f dt j n1,
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and all the Prophecies of former ages, and all the Types in the Old Testament, were Commentaries upon this text;
and all the Prophecies of former ages, and all the Types in the Old Testament, were Commentaries upon this text;
cc d dt n2 pp-f j n2, cc d dt n2 p-acp dt j n1, vbdr n2 p-acp d n1;
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the Fathers in all ages of the Church before Christ, rested on this; the Apostle saith of them,
the Father's in all ages of the Church before christ, rested on this; the Apostle Says of them,
dt n2 p-acp d n2 pp-f dt n1 p-acp np1, vvd p-acp d; dt n1 vvz pp-f pno32,
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These all died in faith, not having received the promises, but having seen them a far off and were perswaded of them, and embraced them. These all died in faith, not having received the promises, but having seen them a Far off and were persuaded of them, and embraced them.
d d vvd p-acp n1, xx vhg vvn dt n2, cc-acp vhg vvn pno32 dt av-j a-acp cc vbdr vvn pp-f pno32, cc vvd pno32.
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1. Because this doth best fit the constant decree of God, that we do rest in it;
1. Because this does best fit the constant Decree of God, that we do rest in it;
crd p-acp d vdz av-j vvi dt j n1 pp-f np1, cst pns12 vdb vvi p-acp pn31;
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for it were in vaine for us to serve a God whom we might not trust,
for it were in vain for us to serve a God whom we might not trust,
c-acp pn31 vbdr p-acp j p-acp pno12 pc-acp vvi dt n1 ro-crq pns12 vmd xx vvi,
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and upon whose word we could not build assurance. It is the Apostles rest, Scio cui credidi, I know whom I have beleeved.
and upon whose word we could not built assurance. It is the Apostles rest, Scio cui credidi, I know whom I have believed.
cc p-acp rg-crq n1 pns12 vmd xx vvi n1. pn31 vbz dt np1 n1, fw-la fw-la fw-la, pns11 vvb r-crq pns11 vhb vvn.
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2. Because this doth best declare our faith, for faith being of things not seen in themselves, the Apostle saith here, we see in a glasse;
2. Because this does best declare our faith, for faith being of things not seen in themselves, the Apostle Says Here, we see in a glass;
crd p-acp d vdz av-j vvi po12 n1, p-acp n1 vbg pp-f n2 xx vvn p-acp px32, dt n1 vvz av, pns12 vvb p-acp dt n1;
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faith is a Christian mans Prospective, through which he beholdeth all things far off as if they were near at hand.
faith is a Christian men Prospective, through which he beholdeth all things Far off as if they were near At hand.
n1 vbz dt njp n2 n-jn, p-acp r-crq pns31 vvz d n2 av-j a-acp c-acp cs pns32 vbdr av-j p-acp n1.
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3. Because this is an exercise of our patience;
3. Because this is an exercise of our patience;
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for ye have need of patience, Heb. 10.36 that after ye have done the will of God ye might receive the promise, for you have need of patience, Hebrew 10.36 that After you have done the will of God you might receive the promise,
p-acp pn22 vhb n1 pp-f n1, np1 crd d c-acp pn22 vhb vdn dt n1 pp-f np1 pn22 vmd vvi dt n1,
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For yet a little while, and he that shall come, will come and will not tarry. For yet a little while, and he that shall come, will come and will not tarry.
c-acp av dt j n1, cc pns31 cst vmb vvi, vmb vvi cc vmb xx vvi.
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4. This also doth exercise our hope; for hope is nourished and fed with future objects as sense is with present;
4. This also does exercise our hope; for hope is nourished and fed with future objects as sense is with present;
crd np1 av vdz vvi po12 n1; p-acp n1 vbz vvn cc vvn p-acp j-jn n2 p-acp n1 vbz p-acp j;
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and hope hath that wise forecast, that as soon as the seed is cast into the ground, hope is at work to gather in the harvest. Rejoyce in hope. Saint.
and hope hath that wise forecast, that as soon as the seed is cast into the ground, hope is At work to gather in the harvest. Rejoice in hope. Saint.
cc n1 vhz d j n1, cst c-acp av c-acp dt n1 vbz vvn p-acp dt n1, n1 vbz p-acp n1 pc-acp vvi p-acp dt n1. vvb p-acp n1. n1.
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Bernard doth teach us to make use of this doctrine, of awaiting Gods leasure; for first he layeth a good foundation.Bernard does teach us to make use of this Doctrine, of awaiting God's leisure; for First he Layeth a good Foundation.
np1 vdz vvi pno12 pc-acp vvi n1 pp-f d n1, pp-f vvg npg1 n1; p-acp ord pns31 vvz dt j n1.
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Tua considero in quibus tota spes mea consistit; 1. Charitatem adoptionis: 2. Veritatem promissionis. 3. Potestatem redditionis; upon this he buildeth.Tua considero in quibus tota spes mea consistit; 1. Charitatem adoptionis: 2. Veritatem promissionis. 3. Potestatem redditionis; upon this he builds.
fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la; crd fw-la fw-la: crd fw-la fw-la. crd fw-la fw-la; p-acp d pns31 vvz.
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Dicit fides, parata sunt magna inexcogitabilia bona à Deo fidelibus suis. Dicit spes, mihi illa servantur. Dicit fides, parata sunt Magna inexcogitabilia Bona à God fidelibus suis. Dicit spes, mihi illa servantur.
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la.
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for it is not in man to order his ways, much lesse to govern his own soul;
for it is not in man to order his ways, much less to govern his own soul;
c-acp pn31 vbz xx p-acp n1 pc-acp vvi po31 n2, av-d av-dc pc-acp vvi po31 d n1;
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Dicit charitas, curro ego ad illa. We must be very tender how we do invade the royalties of God;Dicit charitas, Curro ego ad illa. We must be very tender how we do invade the royalties of God;
fw-la fw-la, fw-la fw-la fw-la fw-la. pns12 vmb vbi av j c-crq pns12 vdb vvi dt n2 pp-f np1;
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Christ saith, that his Father hath kept the times and seasons in his own power, he will have the alone managing of them.
christ Says, that his Father hath kept the times and seasons in his own power, he will have the alone managing of them.
np1 vvz, cst po31 n1 vhz vvn dt n2 cc n2 p-acp po31 d n1, pns31 vmb vhi dt j n-vvg pp-f pno32.
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They that cannot tarry the Lords leasure, do commonly fall into one of these two evils. 1. Either they murmure impatiently at God,
They that cannot tarry the lords leisure, do commonly fallen into one of these two evils. 1. Either they murmur impatiently At God,
pns32 cst vmbx vvi dt n2 n1, vdb av-j vvi p-acp crd pp-f d crd n2-jn. crd av-d pns32 vvb av-j p-acp np1,
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and quarrel his delay, as Israel did when they came out of Egypt. 2. Or else they seek unlawful means to accomplish their desires;
and quarrel his Delay, as Israel did when they Come out of Egypt. 2. Or Else they seek unlawful means to accomplish their Desires;
cc vvi po31 n1, c-acp np1 vdd c-crq pns32 vvd av pp-f np1. crd cc av pns32 vvb j n2 pc-acp vvi po32 n2;
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so the woman of Endor gets customers.
so the woman of Endor gets customers.
av dt n1 pp-f np1 vvz n2.
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Against these, Let patience have her perfect work, that ye may be perfect and entire, wanting nothing. This work is thus perfected.
Against these, Let patience have her perfect work, that you may be perfect and entire, wanting nothing. This work is thus perfected.
p-acp d, vvb n1 vhi po31 j n1, cst pn22 vmb vbi j cc j, vvg pix. d n1 vbz av vvn.
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1. Let us not be too busie to search into the wayes of God, to know things to come.
1. Let us not be too busy to search into the ways of God, to know things to come.
crd vvb pno12 xx vbi av j pc-acp vvi p-acp dt n2 pp-f np1, pc-acp vvi n2 pc-acp vvi.
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It pleased God before the coming of Christ in the flesh, to reveale much of his purpose concerning the time to come by the ministry of his Prophets;
It pleased God before the coming of christ in the Flesh, to reveal much of his purpose Concerning the time to come by the Ministry of his prophets;
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and the Devill finding men taken with this desire of the knowledg of future events, did erect his oracles, whose giddy and dubious predictions did so infatuate the world, that few did undertake any matter of moment, without consulting the oracle;
and the devil finding men taken with this desire of the knowledge of future events, did erect his oracles, whose giddy and dubious predictions did so infatuate the world, that few did undertake any matter of moment, without consulting the oracle;
cc dt n1 vvg n2 vvn p-acp d n1 pp-f dt n1 pp-f j-jn n2, vdd vvi po31 n2, rg-crq j cc j n2 vdd av j dt n1, cst d vdd vvi d n1 pp-f n1, p-acp vvg dt n1;
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the Devill grew rich by the offerings and presents that were given him for divination, when the successe sorted, and he lost nothing of reputation or belief, when it failed,
the devil grew rich by the offerings and presents that were given him for divination, when the success sorted, and he lost nothing of reputation or belief, when it failed,
dt n1 vvd j p-acp dt n2 cc n2 cst vbdr vvn pno31 p-acp n1, c-crq dt n1 vvn, cc pns31 vvd pix pp-f n1 cc n1, c-crq pn31 vvd,
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because all his oracles were of ambiguous sense, for to carry if need were, contrary constructions.
Because all his oracles were of ambiguous sense, for to carry if need were, contrary constructions.
c-acp d po31 n2 vbdr pp-f j n1, c-acp pc-acp vvi cs n1 vbdr, j-jn n2.
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And it is a thing admirable which the wisdome of observation hath recorded to the honour of Christ, that at his coming into the world all oracles grew speechlesse, to shew that he that should dissolve the works of the Devill was come.
And it is a thing admirable which the Wisdom of observation hath recorded to the honour of christ, that At his coming into the world all oracles grew speechless, to show that he that should dissolve the works of the devil was come.
cc pn31 vbz dt n1 j r-crq dt n1 pp-f n1 vhz vvn p-acp dt n1 pp-f np1, cst p-acp po31 n-vvg p-acp dt n1 d n2 vvd j, pc-acp vvi cst pns31 cst vmd vvi dt n2 pp-f dt n1 vbds vvn.
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The head of this Serpent being now by his coming bruised, the way to establish our hearts, is to rest in the Lord,
The head of this Serpent being now by his coming Bruised, the Way to establish our hearts, is to rest in the Lord,
dt n1 pp-f d n1 vbg av p-acp po31 n-vvg vvd, dt n1 pc-acp vvi po12 n2, vbz pc-acp vvi p-acp dt n1,
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and not to be too busie with the Key of his Closet, and to content our selves with so much knowledge of things to come, as either 1. The wisdome of foresight may read in the volume of reasonable discourse. 2. Or the faith of Gods holy ones may read in the written word of holy Scripture. 3 Or the judgment of those Sholars of nature may finde by searching the great book of the creatures;
and not to be too busy with the Key of his Closet, and to content our selves with so much knowledge of things to come, as either 1. The Wisdom of foresight may read in the volume of reasonable discourse. 2. Or the faith of God's holy ones may read in the written word of holy Scripture. 3 Or the judgement of those Scholars of nature may find by searching the great book of the creatures;
cc xx pc-acp vbi av j p-acp dt n1 pp-f po31 n1, cc pc-acp vvi po12 n2 p-acp av d n1 pp-f n2 pc-acp vvi, c-acp d crd dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f j n1. crd cc dt n1 pp-f npg1 j pi2 vmb vvi p-acp dt j-vvn n1 pp-f j n1. crd cc dt n1 pp-f d n2 pp-f n1 vmb vvi p-acp vvg dt j n1 pp-f dt n2;
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for these open things are for us, and here, qui potest capere capiat, he that can let him receive it.
for these open things Are for us, and Here, qui potest capere Capita, he that can let him receive it.
p-acp d j n2 vbr p-acp pno12, cc av, fw-la fw-la fw-la n1, pns31 cst vmb vvi pno31 vvi pn31.
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It hath been the fault of many, that they have so anxiously discrutiated themselves with the solicitous inquisition of the future, that they have too much neglected the present,
It hath been the fault of many, that they have so anxiously discrutiated themselves with the solicitous inquisition of the future, that they have too much neglected the present,
pn31 vhz vbn dt n1 pp-f d, cst pns32 vhb av av-j vvd px32 p-acp dt j n1 pp-f dt j-jn, cst pns32 vhb av av-d vvn dt j,
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and desiring to know what God would do for them hereafter, both themselves lose the sense,
and desiring to know what God would do for them hereafter, both themselves loose the sense,
cc vvg pc-acp vvi r-crq np1 vmd vdi p-acp pno32 av, av-d px32 vvb dt n1,
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and God the thanks of that good that he was then doing. God hath his wayes and his paths where his footsteps are not seen.
and God the thanks of that good that he was then doing. God hath his ways and his paths where his footsteps Are not seen.
cc np1 dt n2 pp-f d j cst pns31 vbds av vdg. np1 vhz po31 n2 cc po31 n2 c-crq po31 n2 vbr xx vvn.
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2. Let us take the word of God for his promise and threatnings, whatsoever appearances do put in to counterswade.
2. Let us take the word of God for his promise and threatenings, whatsoever appearances do put in to counterswade.
crd vvb pno12 vvi dt n1 pp-f np1 p-acp po31 n1 cc n2-vvg, r-crq n2 vdb vvi p-acp pc-acp vvi.
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In the case of my text, The oppressed Church must tarry; they have two promises One of their own deliverance and restauration.
In the case of my text, The oppressed Church must tarry; they have two promises One of their own deliverance and restauration.
p-acp dt n1 pp-f po11 n1, dt j-vvn n1 vmb vvi; pns32 vhb crd n2 crd pp-f po32 d n1 cc n1.
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Another of their enemies confusion and ruine. God hath promised both;
another of their enemies confusion and ruin. God hath promised both;
j-jn pp-f po32 ng1 n1 cc n1. np1 vhz vvn d;
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yet against this promise, the Church which hears of comfort, feels smart, and their threatned enemies rejoyce and divide their spoyle;
yet against this promise, the Church which hears of Comfort, feels smart, and their threatened enemies rejoice and divide their spoil;
av p-acp d n1, dt n1 r-crq vvz pp-f n1, vvz n1, cc po32 j-vvn n2 vvi cc vvi po32 n1;
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the assurance is, God cannot lye, and repentance is hid from his eyes.
the assurance is, God cannot lie, and Repentance is hid from his eyes.
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Why should man desire better assurance then the word of God to fix and establish his heart? seeing al things had their being from the word,
Why should man desire better assurance then the word of God to fix and establish his heart? seeing all things had their being from the word,
q-crq vmd n1 vvi jc n1 cs dt n1 pp-f np1 pc-acp vvi cc vvi po31 n1? vvg d n2 vhd po32 vbg p-acp dt n1,
(8) chapter (DIV2)
1696
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and no man now in being doth not live by bread only, but by every word that proceedeth from the mouth of God?
and no man now in being does not live by bred only, but by every word that Proceedeth from the Mouth of God?
cc dx n1 av p-acp vbg vdz xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz p-acp dt n1 pp-f np1?
(8) chapter (DIV2)
1696
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3. To perfect our patience, that we may wait the Lords leisure, we must beforehand consider that the Vision may tarry;
3. To perfect our patience, that we may wait the lords leisure, we must beforehand Consider that the Vision may tarry;
crd p-acp j po12 n1, cst pns12 vmb vvi dt n2 n1, pns12 vmb av vvi cst dt n1 vmb vvi;
(8) chapter (DIV2)
1697
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3020
the promises of God which shall be fulfilled in their fulnesse of time may be foretold long before.
the promises of God which shall be fulfilled in their fullness of time may be foretold long before.
dt n2 pp-f np1 r-crq vmb vbi vvn p-acp po32 n1 pp-f n1 vmb vbi vvn av-j a-acp.
(8) chapter (DIV2)
1697
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Christ was promised in Paradise, some do think the first day of the world to man, i. e. in the day of mans creation, the eve of the first Sabbath;
christ was promised in Paradise, Some do think the First day of the world to man, i. e. in the day of men creation, the eve of the First Sabbath;
np1 vbds vvn p-acp n1, d vdb vvi dt ord n1 pp-f dt n1 p-acp n1, sy. sy. p-acp dt n1 pp-f ng1 n1, dt n1 pp-f dt ord n1;
(8) chapter (DIV2)
1698
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but he was not borne till almost 4000 yeers after;
but he was not born till almost 4000 Years After;
cc-acp pns31 vbds xx vvn p-acp av crd n2 a-acp;
(8) chapter (DIV2)
1698
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3023
yet the faithful in those times waited for the coming of Christ, and tarried with patience till he came.
yet the faithful in those times waited for the coming of christ, and tarried with patience till he Come.
av dt j p-acp d n2 vvn p-acp dt n-vvg pp-f np1, cc vvd p-acp n1 c-acp pns31 vvd.
(8) chapter (DIV2)
1698
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4. God himself waited 120 yeers for the repentance of the old world, all the while the Arke was preparing; it is the Apostles phrase, The long-suffering of God waited.
4. God himself waited 120 Years for the Repentance of the old world, all the while the Ark was preparing; it is the Apostles phrase, The long-suffering of God waited.
crd np1 px31 vvd crd n2 p-acp dt n1 pp-f dt j n1, d dt n1 dt n1 vbds vvg; pn31 vbz dt np1 n1, dt j pp-f np1 vvd.
(8) chapter (DIV2)
1699
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If God have the patience to wait on us for our good, this may perfect our patience in our waiting on him for our own good.
If God have the patience to wait on us for our good, this may perfect our patience in our waiting on him for our own good.
cs np1 vhb dt n1 pc-acp vvi p-acp pno12 p-acp po12 j, d vmb vvi po12 n1 p-acp po12 vvg p-acp pno31 p-acp po12 d j.
(8) chapter (DIV2)
1701
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Saint Paul calleth this The riches of his goodnesse and forbearance and long-suffering, and saith that The goodnesse of God leadeth to repentance.
Saint Paul calls this The riches of his Goodness and forbearance and long-suffering, and Says that The Goodness of God leads to Repentance.
n1 np1 vvz d dt n2 pp-f po31 n1 cc n1 cc j, cc vvz d dt n1 pp-f np1 vvz p-acp n1.
(8) chapter (DIV2)
1702
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If we consider his provocation, and how our daily sins tempt him to repent that he either did make us,
If we Consider his provocation, and how our daily Sins tempt him to Repent that he either did make us,
cs pns12 vvb po31 n1, cc c-crq po12 j n2 vvb pno31 pc-acp vvi cst pns31 av-d vdd vvi pno12,
(8) chapter (DIV2)
1703
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or do any thing for us; all which are in his sight, and all which his soule abhorreth;
or do any thing for us; all which Are in his sighed, and all which his soul abhorreth;
cc vdb d n1 p-acp pno12; d r-crq vbr p-acp po31 n1, cc d r-crq po31 n1 vvz;
(8) chapter (DIV2)
1703
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and if we compare this his patience with our passionate bitternesse upon the least provocation;
and if we compare this his patience with our passionate bitterness upon the least provocation;
cc cs pns12 vvb d po31 n1 p-acp po12 j n1 p-acp dt ds n1;
(8) chapter (DIV2)
1703
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and consider how ready we are to call for fire from heaven to consume them that anger us;
and Consider how ready we Are to call for fire from heaven to consume them that anger us;
cc vvb c-crq j pns12 vbr pc-acp vvi p-acp n1 p-acp n1 pc-acp vvi pno32 cst vvb pno12;
(8) chapter (DIV2)
1703
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we shall see that God doth wait for our repentance with much patience; and who would not wait upon such a Lord?
we shall see that God does wait for our Repentance with much patience; and who would not wait upon such a Lord?
pns12 vmb vvi cst np1 vdz vvi p-acp po12 n1 p-acp d n1; cc q-crq vmd xx vvi p-acp d dt n1?
(8) chapter (DIV2)
1703
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3032
5. Let us consider how willingly we do attend and observe those that can do us any good;
5. Let us Consider how willingly we do attend and observe those that can do us any good;
crd vvb pno12 vvi c-crq av-j pns12 vdb vvi cc vvi d cst vmb vdi pno12 d j;
(8) chapter (DIV2)
1704
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how early we rise to be sure to prevent their hours;
how early we rise to be sure to prevent their hours;
c-crq av-j pns12 vvb pc-acp vbi j pc-acp vvi po32 n2;
(8) chapter (DIV2)
1704
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3034
how well our hopes do support us, and stay our stomacks, though many delays interpose their stop, and threaten failing:
how well our hope's do support us, and stay our stomachs, though many delays interpose their stop, and threaten failing:
c-crq av po12 n2 vdb vvi pno12, cc vvb po12 n2, cs d n2 vvi po32 n1, cc vvb vvg:
(8) chapter (DIV2)
1704
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3035
yet the successe of expectation in things temporal depending on men is always uncertaine;
yet the success of expectation in things temporal depending on men is always uncertain;
av dt n1 pp-f n1 p-acp n2 j vvg p-acp n2 vbz av j;
(8) chapter (DIV2)
1704
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3036
for there are no bounds that can oblige humane favour, not merits, not rewards, not promises, not oaths;
for there Are no bounds that can oblige humane favour, not merits, not rewards, not promises, not Oaths;
c-acp pc-acp vbr dx n2 cst vmb vvi j n1, xx n2, xx n2, xx n2, xx n2;
(8) chapter (DIV2)
1704
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3037
but the promises of God are Yea and Amen, as he saith The vision is yet for an appointed time;
but the promises of God Are Yea and Amen, as he Says The vision is yet for an appointed time;
cc-acp dt n2 pp-f np1 vbr uh cc uh-n, c-acp pns31 vvz dt n1 vbz av p-acp dt j-vvn n1;
(8) chapter (DIV2)
1704
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3038
at the end it shall speak and not lye: it wil surely come. This assurance that we have from the Word doth make expectation easie;At the end it shall speak and not lie: it will surely come. This assurance that we have from the Word does make expectation easy;
p-acp dt n1 pn31 vmb vvi cc xx vvi: pn31 vmb av-j vvi. d n1 cst pns12 vhb p-acp dt n1 vdz vvi n1 j;
(8) chapter (DIV2)
1705
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3039
it is no pain to tarry for that which shall not faile us. Jacob thought the seven years a short time bestowed for Rachel, because he loved her,
it is no pain to tarry for that which shall not fail us. Jacob Thought the seven Years a short time bestowed for Rachel, Because he loved her,
pn31 vbz dx n1 pc-acp vvi p-acp d r-crq vmb xx vvi pno12. np1 vvd dt crd n2 dt j n1 vvn p-acp np1, c-acp pns31 vvd pno31,
(8) chapter (DIV2)
1706
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3040
though he served and was not his own man till he had fulfilled the time.
though he served and was not his own man till he had fulfilled the time.
cs pns31 vvd cc vbds xx po31 d n1 c-acp pns31 vhd vvn dt n1.
(8) chapter (DIV2)
1707
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3041
Neither doth that of Solomon discourage our tarrying the Lords leasure, because he saith, Hope deferred maketh the heart sick.
Neither does that of Solomon discourage our tarrying the lords leisure, Because he Says, Hope deferred makes the heart sick.
d vdz d pp-f np1 vvi po12 n-vvg dt n2 n1, c-acp pns31 vvz, vvb vvn vvz dt n1 j.
(8) chapter (DIV2)
1708
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1. Because, if that hope be of some things temporal, depending upon the favour of the times,
1. Because, if that hope be of Some things temporal, depending upon the favour of the times,
crd p-acp, cs d n1 vbi pp-f d n2 j, vvg p-acp dt n1 pp-f dt n2,
(8) chapter (DIV2)
1708
Page 177
3043
or persons of men, there may be a failing, therefore delay is a disease in such cases,
or Persons of men, there may be a failing, Therefore Delay is a disease in such cases,
cc n2 pp-f n2, pc-acp vmb vbi dt j-vvg, av n1 vbz dt n1 p-acp d n2,
(8) chapter (DIV2)
1708
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3044
and maketh the heart sick. 2. But hope in-the promises of God determined to their certain time, cannot be said to be delayed;
and makes the heart sick. 2. But hope in-the promises of God determined to their certain time, cannot be said to be delayed;
cc vv2 dt n1 j. crd p-acp n1 j n2 pp-f np1 vvd p-acp po32 j n1, vmbx vbi vvn pc-acp vbi vvn;
(8) chapter (DIV2)
1708
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for his hope is in vain, who hopeth any thing before the time. 3. And again, where hope resteth in the Word and Promise of God;
for his hope is in vain, who Hopes any thing before the time. 3. And again, where hope rests in the Word and Promise of God;
p-acp po31 n1 vbz p-acp j, r-crq vvz d n1 p-acp dt n1. crd cc av, c-crq n1 vvz p-acp dt n1 cc n1 pp-f np1;
(8) chapter (DIV2)
1708
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neither the alterations of persons, nor the vicissitude of times, not the intercurrence of impediments can any way crosse the purpose, disable the means,
neither the alterations of Persons, nor the vicissitude of times, not the intercurrence of impediments can any Way cross the purpose, disable the means,
av-dx dt n2 pp-f n2, ccx dt n1 pp-f n2, xx dt n1 pp-f n2 vmb d n1 p-acp dt n1, vvb dt n2,
(8) chapter (DIV2)
1708
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3047
or defeat the end of Gods decree.
or defeat the end of God's Decree.
cc vvi dt n1 pp-f npg1 n1.
(8) chapter (DIV2)
1708
Page 177
3048
Further, if we understand Solomon of hope rightly grounded on the promise, and construe the deferring it, not to any protraction beyond the time,
Further, if we understand Solomon of hope rightly grounded on the promise, and construe the deferring it, not to any protraction beyond the time,
jc, cs pns12 vvb np1 pp-f n1 av-jn vvn p-acp dt n1, cc vvi dt vvg pn31, xx p-acp d n1 p-acp dt n1,
(8) chapter (DIV2)
1709
Page 177
3049
but to the long expectation of it in tempore suo, which desire of fruition doth make long, that that hope maketh the heart sick, we must not understand this sicknesse as a disease of the heart: for when the Church saith,
but to the long expectation of it in tempore Sue, which desire of fruition does make long, that that hope makes the heart sick, we must not understand this sickness as a disease of the heart: for when the Church Says,
cc-acp p-acp dt j n1 pp-f pn31 p-acp fw-la fw-la, r-crq n1 pp-f n1 vdz vvi av-j, cst d n1 vvz dt n1 j, pns12 vmb xx vvi d n1 p-acp dt n1 pp-f dt n1: c-acp c-crq dt n1 vvz,
(8) chapter (DIV2)
1709
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Stay me with flagons, and comfort me with apples, for I am sick of love. Let no man think that this sicknesse was any disease in the Church; Stay me with flagons, and Comfort me with Apples, for I am sick of love. Let no man think that this sickness was any disease in the Church;
vvb pno11 p-acp n2, cc vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1. vvb dx n1 vvi cst d n1 vbds d n1 p-acp dt n1;
(8) chapter (DIV2)
1710
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God was he that marched through the land then in indignation.
God was he that marched through the land then in Indignation.
np1 vbds pns31 cst vvd p-acp dt n1 av p-acp n1.
(9) chapter (DIV2)
4758
Page 144
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we may say of it as our Lord did of Lazarus his sicknesse, This siknesse is not to death.
we may say of it as our Lord did of Lazarus his sickness, This siknesse is not to death.
pns12 vmb vvi pp-f pn31 c-acp po12 n1 vdd pp-f np1 po31 n1, d n1 vbz xx p-acp n1.
(8) chapter (DIV2)
1710
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This is but fervour of the Spirit, and earnestnesse of desire, as Bern. saith;
This is but fervour of the Spirit, and earnestness of desire, as Bern. Says;
d vbz p-acp n1 pp-f dt n1, cc n1 pp-f n1, c-acp np1 vvz;
(8) chapter (DIV2)
1711
Page 177
3053
it is taedium quoddam impaetientis desideris; he means and holy impatience, quo necesse est affici mentem amatoris absente eo quod amat, dum totus in expectatione quantamlibet festinationem reputat tarditatem. This is an wholesome sicknesse;
it is taedium Quoddam impaetientis desideris; he means and holy impatience, quo Necessary est affici mentem amatoris absent eo quod amat, dum totus in expectation quantamlibet festinationem reputat tarditatem. This is an wholesome sickness;
pn31 vbz fw-la n1 fw-la fw-la; pns31 vvz cc j n1, fw-la n1 fw-la fw-la fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la. d vbz dt j n1;
(8) chapter (DIV2)
1711
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it is the disease of the whole creation, and of all the Elect; For we know that the whole creation groaneth and traveleth in pain together untill now.
it is the disease of the Whole creation, and of all the Elect; For we know that the Whole creation Groaneth and traveleth in pain together until now.
pn31 vbz dt n1 pp-f dt j-jn n1, cc pp-f d dt n1; c-acp pns12 vvb cst dt j-jn n1 vvz cc vvz p-acp n1 av c-acp av.
(8) chapter (DIV2)
1712
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And not only they, but our selves also, which have the first fruits of the Spirit; And not only they, but our selves also, which have the First fruits of the Spirit;
cc xx av-j pns32, p-acp po12 n2 av, r-crq vhb dt ord n2 pp-f dt n1;
(8) chapter (DIV2)
1714
Page 178
3056
even we our selves groan within our selves waiting for the adoption, to wit the redemption of our body. even we our selves groan within our selves waiting for the adoption, to wit the redemption of our body.
av pns12 po12 n2 vvi p-acp po12 n2 vvg p-acp dt n1, pc-acp vvi dt n1 pp-f po12 n1.
(8) chapter (DIV2)
1714
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This vers. 19. is called the earnest expectation of the creature, waiting for the manifestation of the sons of God:
This vers. 19. is called the earnest expectation of the creature, waiting for the manifestation of the Sons of God:
d zz. crd vbz vvn dt j n1 pp-f dt n1, vvg p-acp dt n1 pp-f dt n2 pp-f np1:
(8) chapter (DIV2)
1715
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This is not weaknesse of the flesh in the Elect, but fervour and strength of the Spirit.
This is not weakness of the Flesh in the Elect, but fervour and strength of the Spirit.
d vbz xx n1 pp-f dt n1 p-acp dt n1, cc-acp n1 cc n1 pp-f dt n1.
(8) chapter (DIV2)
1715
Page 178
3059
So David longed as he professeth.
So David longed as he Professes.
av np1 vvd c-acp pns31 vvz.
(8) chapter (DIV2)
1716
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3060
My soul longeth, yea even fainteth for the courts of the Lord, my heart and my flesh cryeth out for the living God. My soul Longeth, yea even fainteth for the Courts of the Lord, my heart and my Flesh Cries out for the living God.
po11 n1 vvz, uh av vvz p-acp dt n2 pp-f dt n1, po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1.
(8) chapter (DIV2)
1717
Page 178
3061
And this desire goeth with us to heaven; for even there the souls must wait, and they are full of this holy desire;
And this desire Goes with us to heaven; for even there the Souls must wait, and they Are full of this holy desire;
cc d n1 vvz p-acp pno12 p-acp n1; c-acp av a-acp dt n2 vmb vvi, cc pns32 vbr j pp-f d j n1;
(8) chapter (DIV2)
1718
Page 178
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which proves that their happinesse is not consummate till the resurrection.
which Proves that their happiness is not consummate till the resurrection.
r-crq vvz d po32 n1 vbz xx j c-acp dt n1.
(8) chapter (DIV2)
1718
Page 178
3063
For the soules under the Altar cry with a loud voice, saying, How long O Lord, holy and true, dost thou not judge and averge our bloud on them that dwell on the earth?
For the Souls under the Altar cry with a loud voice, saying, How long Oh Lord, holy and true, dost thou not judge and averge our blood on them that dwell on the earth?
p-acp dt n2 p-acp dt n1 vvb p-acp dt j n1, vvg, c-crq av-j uh n1, j cc j, vd2 pns21 xx vvi cc n1 po12 n1 p-acp pno32 cst vvb p-acp dt n1?
(8) chapter (DIV2)
1719
Page 178
3064
This desire is Cos•orationis, the whetstone of prayer;
This desire is Cos•orationis, the whetstone of prayer;
d n1 vbz fw-la, dt n1 pp-f n1;
(8) chapter (DIV2)
1720
Page 178
3065
for the more our hearts are established in the assurance of the truth of Gods promises, the more is the fire of this desire kindled and enflamed in us,
for the more our hearts Are established in the assurance of the truth of God's promises, the more is the fire of this desire kindled and inflamed in us,
p-acp dt av-dc po12 n2 vbr vvn p-acp dt n1 pp-f dt n1 pp-f npg1 n2, dt dc vbz dt n1 pp-f d n1 vvn cc vvn p-acp pno12,
(8) chapter (DIV2)
1720
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and then it breaketh forth into prayer, and the prayers that are fired at the Altar of zeal, asend the next way to the throne of grace.
and then it breaks forth into prayer, and the Prayers that Are fired At the Altar of zeal, asend the next Way to the throne of grace.
cc av pn31 vvz av p-acp n1, cc dt n2 cst vbr vvn p-acp dt n1 pp-f n1, vvb dt ord n1 p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
1720
Page 178
3067
Christ himself kindled this heat in us when he taught us to pray to our father, fiat voluntas tua, thy Will be done:
christ himself kindled this heat in us when he taught us to pray to our father, fiat Voluntas tua, thy Will be done:
np1 px31 vvd d n1 p-acp pno12 c-crq pns31 vvd pno12 pc-acp vvi p-acp po12 n1, n1 fw-fr fw-la, po21 n1 vbi vdn:
(8) chapter (DIV2)
1721
Page 178
3068
for we may tarry the leasure of the fiat in faith, and yet desire it with fervency;
for we may tarry the leisure of the fiat in faith, and yet desire it with fervency;
c-acp pns12 vmb vvi dt n1 pp-f dt n1 p-acp n1, cc av vvb pn31 p-acp n1;
(8) chapter (DIV2)
1721
Page 178
3069
for in nothing do we more declare our concurrence with the will of God, then in our earnestnesse in prayer to him to fulfill his Will.
for in nothing do we more declare our concurrence with the will of God, then in our earnestness in prayer to him to fulfil his Will.
c-acp p-acp pix vdb pns12 av-dc vvi po12 n1 p-acp dt n1 pp-f np1, av p-acp po12 n1 p-acp n1 p-acp pno31 pc-acp vvi po31 n1.
(8) chapter (DIV2)
1721
Page 178
3070
For Application of this point, let us look back to the Vision; it is double.
For Application of this point, let us look back to the Vision; it is double.
p-acp n1 pp-f d n1, vvb pno12 vvi av p-acp dt n1; pn31 vbz j-jn.
(8) chapter (DIV2)
1722
Page 178
3071
For God revealeth, 1. The purpose of his fierce wrath against the enemies of his Church, whom he threatneth to consume. 2. His promise of mercy to his Church, that he will restore it to the joy of his countenance,
For God Revealeth, 1. The purpose of his fierce wrath against the enemies of his Church, whom he threatens to consume. 2. His promise of mercy to his Church, that he will restore it to the joy of his countenance,
p-acp np1 vvz, crd dt n1 pp-f po31 j n1 p-acp dt n2 pp-f po31 n1, ro-crq pns31 vvz pc-acp vvi. crd po31 n1 pp-f n1 p-acp po31 n1, cst pns31 vmb vvi pn31 p-acp dt n1 pp-f po31 n1,
(8) chapter (DIV2)
1722
Page 179
3072
and give it rest from all her enemies. This promise of God holdeth to the worlds end;
and give it rest from all her enemies. This promise of God holds to the world's end;
cc vvb pn31 n1 p-acp d po31 n2. d n1 pp-f np1 vvz p-acp dt ng1 n1;
(8) chapter (DIV2)
1722
Page 179
3073
even the whole Vision is for appointed times. Therefore the distresses of the Church must ever be comforted with those comforts;
even the Whole Vision is for appointed times. Therefore the Distresses of the Church must ever be comforted with those comforts;
av dt j-jn n1 vbz p-acp vvn n2. av dt n2 pp-f dt n1 vmb av vbi vvn p-acp d n2;
(8) chapter (DIV2)
1723
Page 179
3074
for these the Apostle doth call The comforts wherewith we are comforted of God.
for these the Apostle does call The comforts wherewith we Are comforted of God.
p-acp d dt n1 vdz vvi dt n2 c-crq pns12 vbr vvn pp-f np1.
(8) chapter (DIV2)
1724
Page 179
3075
All other comforts spend themselves into breath, and vanish and leave the heart oppressed as it was;
All other comforts spend themselves into breath, and vanish and leave the heart oppressed as it was;
d j-jn n2 vvb px32 p-acp n1, cc vvi cc vvi dt n1 vvn c-acp pn31 vbds;
(8) chapter (DIV2)
1724
Page 179
3076
the Vision of Gods revealed comfort establisheth the heart, for this telleth us where we may have rest for our souls;
the Vision of God's revealed Comfort Establisheth the heart, for this Telleth us where we may have rest for our Souls;
dt n1 pp-f n2 vvn n1 vvz dt n1, p-acp d vvz pno12 c-crq pns12 vmb vhi n1 p-acp po12 n2;
(8) chapter (DIV2)
1724
Page 179
3077
namely in the decree and promise of God. And needfull is this comfort now;
namely in the Decree and promise of God. And needful is this Comfort now;
av p-acp dt n1 cc n1 pp-f np1. cc j vbz d n1 av;
(8) chapter (DIV2)
1724
Page 179
3078
for though our Church by the good favour of God do enjoy the liberty of the Word in peace, under the gracious government of our King, whom God hath annoynted defender of the Faith:
for though our Church by the good favour of God do enjoy the liberty of the Word in peace, under the gracious government of our King, whom God hath anointed defender of the Faith:
c-acp cs po12 n1 p-acp dt j n1 pp-f np1 vdb vvi dt n1 pp-f dt n1 p-acp n1, p-acp dt j n1 pp-f po12 n1, ro-crq np1 vhz vvn n1 pp-f dt n1:
(8) chapter (DIV2)
1725
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3079
The Protestant and reformed Churches in other parts of the world do at this present smart for it;
The Protestant and reformed Churches in other parts of the world do At this present smart for it;
dt n1 cc vvd n2 p-acp j-jn n2 pp-f dt n1 vdb p-acp d j n1 p-acp pn31;
(8) chapter (DIV2)
1726
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3080
long have they lived under the rod of the Spanish inquisition; long subject to the sugillations of the Jesuits their mortall enemies.
long have they lived under the rod of the Spanish inquisition; long Subject to the sugillations of the Jesuits their Mortal enemies.
vvb vhb pns32 vvn p-acp dt n1 pp-f dt jp n1; av-j j-jn p-acp dt n2 pp-f dt np2 po32 j-jn n2.
(8) chapter (DIV2)
1726
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3081
But now the sword of massacre is drawn against them; before there were some attempts made upon the persons of some few of the Religion,
But now the sword of massacre is drawn against them; before there were Some attempts made upon the Persons of Some few of the Religion,
p-acp av dt n1 pp-f n1 vbz vvn p-acp pno32; c-acp a-acp vbdr d n2 vvn p-acp dt n2 pp-f d d pp-f dt n1,
(8) chapter (DIV2)
1727
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3082
or some encroachment made upon their goods. They thought it gain to lose all for Christ, so that they might win him, and be found in him;
or Some encroachment made upon their goods. They Thought it gain to loose all for christ, so that they might win him, and be found in him;
cc d n1 vvn p-acp po32 n2-j. pns32 vvd pn31 n1 pc-acp vvi d p-acp np1, av cst pns32 vmd vvi pno31, cc vbi vvn p-acp pno31;
(8) chapter (DIV2)
1727
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3083
but now the poor distressed Church heareth the voyce of the daughter of Babel crying out against her, Nudate, Nudate. First discerning them,
but now the poor distressed Church hears the voice of the daughter of Babel crying out against her, Nudate, Nudate. First discerning them,
cc-acp av dt j j-vvn n1 vvz dt n1 pp-f dt n1 pp-f np1 vvg av p-acp pno31, np1, np1. ord vvg pno32,
(8) chapter (DIV2)
1728
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3084
and then, but who can tell what then? the true Church lying at the mercy of Rome shall find her mercies cruel.
and then, but who can tell what then? the true Church lying At the mercy of Room shall find her Mercies cruel.
cc av, cc-acp q-crq vmb vvi r-crq av? dt j n1 vvg p-acp dt n1 pp-f vvb vmb vvi po31 n2 j.
(8) chapter (DIV2)
1728
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3085
We cannot but take notice of it, that the Church of Rome is both a strong and a bloody enemy;
We cannot but take notice of it, that the Church of Room is both a strong and a bloody enemy;
pns12 vmbx p-acp vvi n1 pp-f pn31, cst dt n1 pp-f vvb vbz d dt j cc dt j n1;
(8) chapter (DIV2)
1729
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3086
she is not yet stupannated, nor past teeming; she aboundeth in continuall sucerescence of new seed.
she is not yet stupannated, nor past teeming; she Aboundeth in continual sucerescence of new seed.
pns31 vbz xx av j, ccx j n-vvg; pns31 vvz p-acp j n1 pp-f j n1.
(8) chapter (DIV2)
1729
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3087
Cardinal Bellarm. under the name of Tertus doth wonder why our King should fear the cruell dominion of the Pope, under whom all his Tributaries do so well.
Cardinal Bellarmine under the name of Tertius does wonder why our King should Fear the cruel dominion of the Pope, under whom all his Tributaries do so well.
n1 np1 p-acp dt n1 pp-f np1 vdz vvi c-crq po12 n1 vmd vvi dt j n1 pp-f dt n1, p-acp ro-crq d po31 n2-jn vdb av av.
(8) chapter (DIV2)
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3088
And the humble Supplicants to his Majesty for the liberty of conscience as they call it,
And the humble Supplicants to his Majesty for the liberty of conscience as they call it,
cc dt j n2 p-acp po31 n1 p-acp dt n1 pp-f n1 c-acp pns32 vvb pn31,
(8) chapter (DIV2)
1731
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3089
and for Toleration of the Romish Religion have urged the peaceable state of our neighbours in France, where the Papist and Protestant do both exercise their Religion in Peace.
and for Toleration of the Romish Religion have urged the peaceable state of our neighbours in France, where the Papist and Protestant do both exercise their Religion in Peace.
cc p-acp n1 pp-f dt jp n1 vhb vvn dt j n1 pp-f po12 n2 p-acp np1, c-crq dt njp cc n1 vdb d vvi po32 n1 p-acp n1.
(8) chapter (DIV2)
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3090
We now see they feele and smart for it, that there can be no peace with Jezebel of Rome, so long as her whoredomes and her witchcrafts are so many.
We now see they feel and smart for it, that there can be no peace with Jezebel of Room, so long as her whoredoms and her witchcrafts Are so many.
pns12 av vvb pns32 vvb cc vvi p-acp pn31, cst a-acp vmb vbi dx n1 p-acp np1 pp-f vvi, av av-j c-acp po31 n2 cc po31 n2 vbr av d.
(8) chapter (DIV2)
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3091
She lieth lurking in the secret places, to murther the innocent;
She lies lurking in the secret places, to murder the innocent;
pns31 vvz vvg p-acp dt j-jn n2, pc-acp vvi dt j-jn;
(8) chapter (DIV2)
1732
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3092
her patience is limited with no other bounds, but Donec adsint vires, till they have strength.
her patience is limited with no other bounds, but Donec adsint vires, till they have strength.
po31 n1 vbz vvn p-acp dx j-jn n2, cc-acp fw-la fw-la fw-la, c-acp pns32 vhb n1.
(8) chapter (DIV2)
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3093
Nuni proximus ardet Ʋcalegon, They have declared themselves here what they would have done; Our comfort is in this Vision, and we must tarry and wait the Lords leasure.Nuni Proximus Ardet Ʋcalegon, They have declared themselves Here what they would have done; Our Comfort is in this Vision, and we must tarry and wait the lords leisure.
fw-la fw-la fw-la np1, pns32 vhb vvn px32 av r-crq pns32 vmd vhi vdn; po12 n1 vbz p-acp d n1, cc pns12 vmb vvi cc vvi dt n2 n1.
(8) chapter (DIV2)
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3094
Haman the Jesuit hath got a decree against the Reformed Church in France to root it out,Haman the Jesuit hath god a Decree against the Reformed Church in France to root it out,
np1 dt np1 vhz vvn dt n1 p-acp dt vvn n1 p-acp np1 pc-acp vvi pn31 av,
(8) chapter (DIV2)
1733
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3095
and the sword is now drawn against them:
and the sword is now drawn against them:
cc dt n1 vbz av vvn p-acp pno32:
(8) chapter (DIV2)
1733
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3096
the Protestants in Bohemia have felt the edge of the Romish sword, she that cals her selfe mother of the Christians, ostendit ubera, verbera producit; she pretendeth love.
the Protestants in Bohemia have felt the edge of the Romish sword, she that calls her self mother of the Christians, ostendit ubera, Verbera producit; she pretendeth love.
dt n2 p-acp np1 vhb vvn dt n1 pp-f dt jp n1, pns31 cst vvz po31 n1 n1 pp-f dt njpg2, fw-la fw-fr, fw-fr fw-fr; pns31 vvz n1.
(8) chapter (DIV2)
1733
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3097
Savus amor docuit natorum sanguine matrem commaculare manus. And the Church makes pitiful moan, saying, Shall they therefore empty their not, and not spare continually to stay the nations? Savus amor Doctrine natorum sanguine matrem Communicular manus. And the Church makes pitiful moan, saying, Shall they Therefore empty their not, and not spare continually to stay the Nations?
np1 fw-la n1 fw-la fw-la fw-la j fw-la. cc dt n1 vvz j n1, vvg, vmb pns32 av vvb po32 xx, cc xx vvi av-j pc-acp vvi dt n2?
(8) chapter (DIV2)
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3098
But we know that God is good to Israel, to such as be true of heart:
But we know that God is good to Israel, to such as be true of heart:
cc-acp pns12 vvb cst np1 vbz j p-acp np1, p-acp d c-acp vbb j pp-f n1:
(8) chapter (DIV2)
1736
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3099
God hath a sword too, and he is whetting of it; he hath a quiver, and it is full of arrows;
God hath a sword too, and he is whetting of it; he hath a quiver, and it is full of arrows;
np1 vhz dt n1 av, cc pns31 vbz vvg pp-f pn31; pns31 vhz dt n1, cc pn31 vbz j pp-f n2;
(8) chapter (DIV2)
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3100
he is bending of his bowe, and preparing his instruments of death, and he hath a right hand,
he is bending of his bow, and preparing his Instruments of death, and he hath a right hand,
pns31 vbz vvg pp-f po31 n1, cc vvg po31 n2 pp-f n1, cc pns31 vhz dt j-jn n1,
(8) chapter (DIV2)
1736
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and that shall find out all his enemies.
and that shall find out all his enemies.
cc cst vmb vvi av d po31 n2.
(8) chapter (DIV2)
1736
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3102
How shall we wear out the weary houres of time, till God come and have mercy upon Sion? we have many ways to deceive the time.
How shall we wear out the weary hours of time, till God come and have mercy upon Sion? we have many ways to deceive the time.
q-crq vmb pns12 vvi av dt j n2 pp-f n1, c-acp np1 vvb cc vhb n1 p-acp np1? pns12 vhb d n2 pc-acp vvi dt n1.
(8) chapter (DIV2)
1737
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3103
1. The idle think the time long;
1. The idle think the time long;
crd dt j vvi dt n1 av-j;
(8) chapter (DIV2)
1738
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3104
whilst we have therefore time let us do good, we have work enough to work out our salvation with feare and trembling, to make our Calling and Election sure, ro seek the Lord whilst he may be found, to wash us and make us clean, to put away the evil of our works, to cease to do evil, to learn to do well:
while we have Therefore time let us do good, we have work enough to work out our salvation with Fear and trembling, to make our Calling and Election sure, ro seek the Lord while he may be found, to wash us and make us clean, to put away the evil of our works, to cease to do evil, to Learn to do well:
cs pns12 vhb av n1 vvb pno12 vdb j, pns12 vhb n1 av-d pc-acp vvi av po12 n1 p-acp n1 cc j-vvg, pc-acp vvi po12 vvg cc n1 j, pc-acp vvi dt n1 cs pns31 vmb vbi vvn, pc-acp vvi pno12 cc vvb pno12 j, pc-acp vvi av dt n-jn pp-f po12 n2, pc-acp vvi pc-acp vdi j-jn, pc-acp vvi pc-acp vdi av:
(8) chapter (DIV2)
1738
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3105
to get and keep faith and a good conscience, to walk with our God.
to get and keep faith and a good conscience, to walk with our God.
pc-acp vvi cc vvi n1 cc dt j n1, pc-acp vvi p-acp po12 n1.
(8) chapter (DIV2)
1738
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3106
They that well consider what they have to do, borrow time from their natural rest, from their meats, from their recreations, to bestow it on the service of God.
They that well Consider what they have to do, borrow time from their natural rest, from their Meats, from their recreations, to bestow it on the service of God.
pns32 d av vvb r-crq pns32 vhb pc-acp vdi, vvb n1 p-acp po32 j n1, p-acp po32 n2, p-acp po32 n2, pc-acp vvi pn31 p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
1739
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3107
There be that overcharge themselves with the businesses of the world, with the care of gathering riches, with ambitious thoughts of rising higher, with wanton desires of the flesh, with sensual surfeits in gluttony and drunkennesse,
There be that overcharge themselves with the businesses of the world, with the care of gathering riches, with ambitious thoughts of rising higher, with wanton Desires of the Flesh, with sensual Surfeits in gluttony and Drunkenness,
pc-acp vbi cst vvb px32 p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f vvg n2, p-acp j n2 pp-f vvg av-jc, p-acp j-jn n2 pp-f dt n1, p-acp j n2 p-acp n1 cc n1,
(8) chapter (DIV2)
1740
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3108
and the day is not long enough for these children of this world, to whom I say with the shepheard,
and the day is not long enough for these children of this world, to whom I say with the shepherd,
cc dt n1 vbz xx j av-d p-acp d n2 pp-f d n1, p-acp ro-crq pns11 vvb p-acp dt n1,
(8) chapter (DIV2)
1740
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3110
Are these the things you look upon? non relinquetur lapis super lapidem, There shal not be left a stone upon a stone Walk circumspectly, not as fools but as wise, redeeming the time because the days are evill. are these the things you look upon? non relinquetur lapis super lapidem, There shall not be left a stone upon a stone Walk circumspectly, not as Fools but as wise, redeeming the time Because the days Are evil.
vbr d dt n2 pn22 vvb p-acp? fw-fr fw-la fw-la fw-la fw-la, a-acp vmb xx vbi vvn dt n1 p-acp dt n1 vvi av-j, xx p-acp n2 p-acp a-acp j, vvg dt n1 c-acp dt n2 vbr j-jn.
(8) chapter (DIV2)
1742
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3111
Remember your Creation to good works that you should walk in them, and whilst you have the light walk in the light, Ambulate in luce, Ambulate digni luce. remember your Creation to good works that you should walk in them, and while you have the Light walk in the Light, Ambulate in luce, Ambulate Worthy luce.
vvb po22 n1 p-acp j n2 cst pn22 vmd vvi p-acp pno32, cc cs pn22 vhb dt j n1 p-acp dt n1, vvb p-acp n1, vvb fw-la n1.
(8) chapter (DIV2)
1743
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3112
2. To sweeten the delay of the vision, and to shorten the time of our expectation, let us heare our Saviour saying Search the Scriptures. There 1. We shall find the promises of God made to his Church in all ages thereof, beginning in Paradise at semen mulieris the seed of the woman,
2. To sweeten the Delay of the vision, and to shorten the time of our expectation, let us hear our Saviour saying Search the Scriptures. There 1. We shall find the promises of God made to his Church in all ages thereof, beginning in Paradise At semen Mulieris the seed of the woman,
crd p-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi dt n1 pp-f po12 n1, vvb pno12 vvi po12 n1 vvg vvb dt n2. a-acp crd pns12 vmb vvi dt n2 pp-f np1 vvd p-acp po31 n1 p-acp d n2 av, vvg p-acp n1 p-acp n2 n1 dt n1 pp-f dt n1,
(8) chapter (DIV2)
1744
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3113
and so continuing to the fall of the great strumpet, the ruine of Babylon in the Revelation;
and so Continuing to the fallen of the great strumpet, the ruin of Babylon in the Revelation;
cc av vvg p-acp dt n1 pp-f dt j n1, dt n1 pp-f np1 p-acp dt n1;
(8) chapter (DIV2)
1744
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3114
wherein we shall find God to be yesterday, and to day, and the same for ever.
wherein we shall find God to be yesterday, and to day, and the same for ever.
c-crq pns12 vmb vvi np1 pc-acp vbi av-an, cc p-acp n1, cc dt d p-acp av.
(8) chapter (DIV2)
1744
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3115
2. We shall read the examples of Gods mercy to his Church, and judgement of the enemies there of all the Bible through.
2. We shall read the Examples of God's mercy to his Church, and judgement of the enemies there of all the bible through.
crd pns12 vmb vvi dt n2 pp-f npg1 n1 p-acp po31 n1, cc n1 pp-f dt n2 a-acp pp-f d dt n1 a-acp.
(8) chapter (DIV2)
1744
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3116
It is a work for the Sabbath as appeareth in the proper Psalm for the day, To praise God for this, to sing unto the name of the most high.
It is a work for the Sabbath as appears in the proper Psalm for the day, To praise God for this, to sing unto the name of the most high.
pn31 vbz dt n1 p-acp dt n1 c-acp vvz p-acp dt j n1 p-acp dt n1, pc-acp vvi np1 p-acp d, pc-acp vvi p-acp dt n1 pp-f dt av-ds j.
(8) chapter (DIV2)
1745
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3117
The Church professeth it••• 〈 … 〉
The Church Professes it••• 〈 … 〉
dt n1 vvz n1 〈 … 〉
(8) chapter (DIV2)
1746
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3118
Thou Lord hast made me glad through thy work, I will triumph in the works of thy hands. Thou Lord hast made me glad through thy work, I will triumph in the works of thy hands.
pns21 n1 vh2 vvn pno11 j p-acp po21 n1, pns11 vmb vvi p-acp dt n2 pp-f po21 n2.
(8) chapter (DIV2)
1747
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3119
The works of God are these.
The works of God Are these.
dt n2 pp-f np1 vbr d.
(8) chapter (DIV2)
1748
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3120
When the wicked spring as grasse, and when all the workers of wickednesse do flourish, it is that they shall be destroyed for ever. When the wicked spring as grass, and when all the workers of wickedness do flourish, it is that they shall be destroyed for ever.
c-crq dt j n1 p-acp n1, cc c-crq d dt n2 pp-f n1 vdb vvi, pn31 vbz d pns32 vmb vbi vvn p-acp av.
(8) chapter (DIV2)
1749
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3121
For lo thine enemies O Lord, for do thine enemies shall perish; all the workers of iniquity shall be scartered. For lo thine enemies Oh Lord, for do thine enemies shall perish; all the workers of iniquity shall be scartered.
p-acp uh po21 n2 uh n1, c-acp vdb po21 n2 vmb vvi; d dt n2 pp-f n1 vmb vbi vvn.
(8) chapter (DIV2)
1750
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3122
But my horne shall be exalted like the horne of an Ʋnicorn; I shall be annointed with fresh oyl. But my horn shall be exalted like the horn of an Ʋnicorn; I shall be anointed with fresh oil.
p-acp po11 n1 vmb vbi vvn av-j dt n1 pp-f dt n1; pns11 vmb vbi vvn p-acp j n1.
(8) chapter (DIV2)
1751
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3123
Mine eye shall see my desire upon mine enemies, mine eares shall heare my desire of the wicked that rise up against me. Mine eye shall see my desire upon mine enemies, mine ears shall hear my desire of the wicked that rise up against me.
po11 n1 vmb vvi po11 n1 p-acp po11 n2, po11 n2 vmb vvi po11 n1 pp-f dt j cst vvb a-acp p-acp pno11.
(8) chapter (DIV2)
1752
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3124
The righteous shall flourish like a palme-tree, he shall grow like a Cedar in Lebanon.The righteous shall flourish like a Palm tree, he shall grow like a Cedar in Lebanon.
dt j vmb vvi av-j dt n1, pns31 vmb vvi av-j dt n1 p-acp np1.
(8) chapter (DIV2)
1753
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3125
Those that be planted in the house of the Lord, shall flourish in the Courts of our God. Those that be planted in the house of the Lord, shall flourish in the Courts of our God.
d cst vbb vvn p-acp dt n1 pp-f dt n1, vmb vvi p-acp dt n2 pp-f po12 n1.
(8) chapter (DIV2)
1754
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3126
They shall bring forth more fruit in their age, they shall be fat and flourishing. The use of all,They shall bring forth more fruit in their age, they shall be fat and flourishing. The use of all,
pns32 vmb vvi av dc n1 p-acp po32 n1, pns32 vmb vbi j cc j-vvg. dt n1 pp-f d,
(8) chapter (DIV2)
1755
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3127
To shew that the Lord is upright; he is my rock, and there is no unrighteousuesse in him. To show that the Lord is upright; he is my rock, and there is no unrighteousuesse in him.
pc-acp vvi cst dt n1 vbz j; pns31 vbz po11 n1, cc pc-acp vbz dx n1 p-acp pno31.
(8) chapter (DIV2)
1756
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3128
These be meditations of a Sabbath of rest, and the word of God giveth full examples of this truth,
These be meditations of a Sabbath of rest, and the word of God gives full Examples of this truth,
d vbb n2 pp-f dt n1 pp-f n1, cc dt n1 pp-f np1 vvz j n2 pp-f d n1,
(8) chapter (DIV2)
1757
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3129
and daily experience in our own times offereth it.
and daily experience in our own times Offereth it.
cc j n1 p-acp po12 d n2 vvz pn31.
(8) chapter (DIV2)
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3130
3. The Scripture doth put into our mouths Psalms and Hymns, and spiritual Songs, teaching us to sing and to make melody to God in our hearts.
3. The Scripture does put into our mouths Psalms and Hymns, and spiritual Songs, teaching us to sing and to make melody to God in our hearts.
crd dt n1 vdz vvi p-acp po12 n2 n2 cc n2, cc j n2, vvg pno12 pc-acp vvi cc pc-acp vvi n1 p-acp np1 p-acp po12 n2.
(8) chapter (DIV2)
1758
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3131
Excellent to this purpose are the Psalms of the Bible, and if we sing merrily to the God of our salvation, this will passe away the time of our waiting for the promise of God cheerfully;
Excellent to this purpose Are the Psalms of the bible, and if we sing merrily to the God of our salvation, this will pass away the time of our waiting for the promise of God cheerfully;
j p-acp d n1 vbr dt n2 pp-f dt n1, cc cs pns12 vvb av-j p-acp dt n1 pp-f po12 n1, d vmb vvi av dt n1 pp-f po12 vvg p-acp dt n1 pp-f np1 av-j;
(8) chapter (DIV2)
1759
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3132
we shall not think it long. For this did David desire to live. Oh let me live, and I wil praise thy name.
we shall not think it long. For this did David desire to live. O let me live, and I will praise thy name.
pns12 vmb xx vvi pn31 av-j. p-acp d vdd np1 vvb pc-acp vvi. uh vvb pno11 vvi, cc pns11 vmb vvi po21 n1.
(8) chapter (DIV2)
1759
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3133
4. The Scripture is full of heavenly consolations to establish the heart;
4. The Scripture is full of heavenly consolations to establish the heart;
crd dt n1 vbz j pp-f j n2 pc-acp vvi dt n1;
(8) chapter (DIV2)
1761
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3134
that it shall not sinke under the burthen of this expectation, for in the Scriptures, the Spirit of God speaketh,
that it shall not sink under the burden of this expectation, for in the Scriptures, the Spirit of God speaks,
cst pn31 vmb xx vvi p-acp dt n1 pp-f d n1, c-acp p-acp dt n2, dt n1 pp-f np1 vvz,
(8) chapter (DIV2)
1761
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3135
Let him that hath ears to hear, hear what the Spirit speaks to the Churches: Let him that hath ears to hear, hear what the Spirit speaks to the Churches:
vvb pno31 cst vhz n2 pc-acp vvi, vvb r-crq dt n1 vvz p-acp dt n2:
(8) chapter (DIV2)
1762
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3136
this Spirit Christ hath left in his Church to be the comforter of his Church, to abide with it for ever:
this Spirit christ hath left in his Church to be the comforter of his Church, to abide with it for ever:
d n1 np1 vhz vvn p-acp po31 n1 pc-acp vbi dt n1 pp-f po31 n1, pc-acp vvi p-acp pn31 p-acp av:
(8) chapter (DIV2)
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3137
we have the earnest of this Spirit to bind the bargain of eternal salvation. We have the first fruits of this Spirit.
we have the earnest of this Spirit to bind the bargain of Eternal salvation. We have the First fruits of this Spirit.
pns12 vhb dt n1 pp-f d n1 pc-acp vvi dt n1 pp-f j n1. pns12 vhb dt ord n2 pp-f d n1.
(8) chapter (DIV2)
1762
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3138
We have the testimony of this Spirit witnessing with our Spirits, that we are the Sons of God,
We have the testimony of this Spirit witnessing with our Spirits, that we Are the Sons of God,
pns12 vhb dt n1 pp-f d n1 vvg p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1,
(8) chapter (DIV2)
1764
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3139
and if Sons, then Heyrs, and Co heyrs with Christ. and if Sons, then Heirs, and Co Heirs with christ.
cc cs n2, cs n2, cc zz n2 p-acp np1.
(8) chapter (DIV2)
1764
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3140
3. To spend the time of our waiting here for the promise of God, we have the holy exercise of Prayer;
3. To spend the time of our waiting Here for the promise of God, we have the holy exercise of Prayer;
crd p-acp vvi dt n1 pp-f po12 vvg av p-acp dt n1 pp-f np1, pns12 vhb dt j n1 pp-f n1;
(8) chapter (DIV2)
1765
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this doth bring us to a familiar conference with God, and as in hearing and reading of holy Scripture, we say, Audiam quid loquatur Deus;
this does bring us to a familiar conference with God, and as in hearing and reading of holy Scripture, we say, Audiam quid loquatur Deus;
d vdz vvi pno12 p-acp dt j-jn n1 p-acp np1, cc c-acp p-acp vvg cc vvg pp-f j n1, pns12 vvb, fw-la fw-la fw-la fw-la;
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So in Prayer God saith, He shall call upon me and I will heare him, I will be with him.
So in Prayer God Says, He shall call upon me and I will hear him, I will be with him.
av p-acp n1 np1 vvz, pns31 vmb vvi p-acp pno11 cc pns11 vmb vvi pno31, pns11 vmb vbi p-acp pno31.
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In Prayer we may challenge God of his promise, as the Psalmist, Do well O Lord unto thy servant according to thy Word.
In Prayer we may challenge God of his promise, as the Psalmist, Do well Oh Lord unto thy servant according to thy Word.
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Remember thy Word unto thy servant, upon which thou hast caused me to hope. Faith and feeling are not always joyned together; remember thy Word unto thy servant, upon which thou hast caused me to hope. Faith and feeling Are not always joined together;
vvb po21 n1 p-acp po21 n1, p-acp r-crq pns21 vh2 vvn pno11 pc-acp vvi. n1 cc n1 vbr xx av vvn av;
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therefore in the want and expectation of Gods promises we pray, building upon the Word of God,
Therefore in the want and expectation of God's promises we pray, building upon the Word of God,
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because we know, For ever O Lord thy Word is setled in heaven. Saint Augustine saith of Prayer, it is oranti subsidium, and help to him that prayeth;
Because we know, For ever Oh Lord thy Word is settled in heaven. Saint Augustine Says of Prayer, it is oranti subsidium, and help to him that Prayeth;
c-acp pns12 vvb, c-acp av uh n1 po21 n1 vbz vvn p-acp n1. n1 np1 vvz pp-f n1, pn31 vbz fw-la fw-la, cc vvi p-acp pno31 cst vvz;
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deo sacrificium, a sacrifice to God;God Sacrificium, a sacrifice to God;
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daemonibus flagellum, a scourge to the devils. 1. It helpeth us, for it setteth us in the face of God,daemonibus flagellum, a scourge to the Devils. 1. It Helpeth us, for it sets us in the face of God,
fw-la fw-la, dt n1 p-acp dt n2. crd pn31 vvz pno12, c-acp pn31 vvz pno12 p-acp dt n1 pp-f np1,
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and bringeth us into his conference;
and brings us into his conference;
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and the time can never seem long to us, that is spent in that company. 2. It is a sacrifice to God;
and the time can never seem long to us, that is spent in that company. 2. It is a sacrifice to God;
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for it is the performance of a duty by him commanded. 3. It is a scourge to the devils, and to all his agents;
for it is the performance of a duty by him commanded. 3. It is a scourge to the Devils, and to all his agents;
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for when we pray against the evil, our God heareth us and delivereth us from evil.
for when we pray against the evil, our God hears us and Delivereth us from evil.
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Vers. 4. Behold his soule which is lifted up is not upright in him: But the just shall live by his faith.Vers. 4. Behold his soul which is lifted up is not upright in him: But the just shall live by his faith.
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GOd having directed the Prophet concerning the Vision in the two former verses, 1. For the Publication,
GOd having directed the Prophet Concerning the Vision in the two former Verses, 1. For the Publication,
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and then for the expectation thereof;
and then for the expectation thereof;
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He cometh now to the Vision it selfe, which containeth A Declaration of his holy Will in his general Administration of Justice, and so doth not only serve those times and persons present,
He comes now to the Vision it self, which Containeth A Declaration of his holy Will in his general Administration of justice, and so does not only serve those times and Persons present,
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but may be extended to all times and persons so long as the world endureth.
but may be extended to all times and Persons so long as the world Endureth.
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And Gods shewing hereof maketh it a Vision to his Prophet, and so to his Church,
And God's showing hereof makes it a Vision to his Prophet, and so to his Church,
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and so it begins at Behold.
and so it begins At Behold.
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Now the answer of God doth first prevent an objection which might arise out of Gods former words;
Now the answer of God does First prevent an objection which might arise out of God's former words;
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for when he saith of the vision, that the time is appointed for it, and though it tarry, the Church must wait:
for when he Says of the vision, that the time is appointed for it, and though it tarry, the Church must wait:
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as implying that it might be long before it were fullfilled; the Prophet might enquire;
as implying that it might be long before it were Fulfilled; the Prophet might inquire;
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but what shall the People do in the mean time? how shall the afflicted hold out till that time appointed?
but what shall the People do in the mean time? how shall the afflicted hold out till that time appointed?
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Therefore in the rest of the chapter, 1. He cleareth that objection, vers. 4. 2. He revealeth the Proceedings of his Justice, against sundry sins in all the rest of the chapter.
Therefore in the rest of the chapter, 1. He cleareth that objection, vers. 4. 2. He Revealeth the Proceedings of his justice, against sundry Sins in all the rest of the chapter.
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For the first let us examine the words.
For the First let us examine the words.
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Behold. Here he openeth the eyes and cleareth the sight of the Prophet, and of the Church to see the Vision, requiring us to take the matter into serious consideration,Behold. Here he Openeth the eyes and cleareth the sighed of the Prophet, and of the Church to see the Vision, requiring us to take the matter into serious consideration,
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as the Apostle saith, Consider what I say. Let him that hath ears to heare, hear what the Spirit speaketh unto the Churches;
as the Apostle Says, Consider what I say. Let him that hath ears to hear, hear what the Spirit speaks unto the Churches;
c-acp dt n1 vvz, vvb r-crq pns11 vvb. vvb pno31 cst vhz n2 pc-acp vvi, vvb r-crq dt n1 vvz p-acp dt n2;
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so is this word often used in Scripture to move attention. His soule which is listed up in him is not upright.
so is this word often used in Scripture to move attention. His soul which is listed up in him is not upright.
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Interpreters do two ways understand these words, either thus, He that is not upright, his soul is lifted up; or by Conversion.
Interpreters do two ways understand these words, either thus, He that is not upright, his soul is lifted up; or by Conversion.
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He that is lifted up is not upright. This last we follow, and this I take to be Gods meaning.He that is lifted up is not upright. This last we follow, and this I take to be God's meaning.
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It is true in the first sense that the ungodly man seeketh trust elsewhere then in God,
It is true in the First sense that the ungodly man seeks trust elsewhere then in God,
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and doth strengthen himselfe in the malice or pride of his heart.
and does strengthen himself in the malice or pride of his heart.
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But God would shew here that whosoever is thus big-swoln in the pride of his heart, hath not rectam animam, some read quietam or tranquillam animam, a right or a quiet soule.
But God would show Here that whosoever is thus big-swollen in the pride of his heart, hath not rectam animam, Some read quietam or tranquillam animam, a right or a quiet soul.
p-acp np1 vmd vvi av d r-crq vbz av j p-acp dt n1 pp-f po31 n1, vhz xx fw-la fw-la, d vvn uh cc fw-la fw-la, dt n-jn cc dt j-jn n1.
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It agreeth well with the Prophets complaint of the insolenty of the Chaldaeans, that they being now lifted up with the glory of their many victories, their souls are not upright;
It agreeth well with the prophets complaint of the insolenty of the Chaldaeans, that they being now lifted up with the glory of their many victories, their Souls Are not upright;
pn31 vvz av p-acp dt ng1 n1 pp-f dt n1 pp-f dt njp2, cst pns32 vbg av vvn a-acp p-acp dt n1 pp-f po32 d n2, po32 n2 vbr xx j;
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wherein he declareth them horrible offenders, and therefore obnoxious to his high displeasure.
wherein he Declareth them horrible offenders, and Therefore obnoxious to his high displeasure.
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Mr. Calv. doth understand this place thus, that God declareth his just judgment against the Chaldaeans, that because they have trusted in themselves, they shall have no peace in their souls,
Mr. Calvin does understand this place thus, that God Declareth his just judgement against the Chaldaeans, that Because they have trusted in themselves, they shall have no peace in their Souls,
n1 np1 vdz vvi d n1 av, cst np1 vvz po31 j n1 p-acp dt njp2, cst c-acp pns32 vhb vvn p-acp px32, pns32 vmb vhi dx n1 p-acp po32 n2,
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but some new suspicions shall still arise to disquiet them, or new hopes to put them on upon fresh adventures,
but Some new suspicions shall still arise to disquiet them, or new hope's to put them on upon fresh adventures,
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or some new fears to discrefiate them, so that they shall never rest in their souls.
or Some new fears to discrefiate them, so that they shall never rest in their Souls.
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Arias Montanus and Ribera a Jesuit do both follow a corrupt Translation. Ecce qui incredulus est non erit recta anima ejus. Arias Montanus and Ribera a Jesuit do both follow a corrupt translation. Ecce qui incredulus est non erit Recta anima His.
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Whereas he speaketh not of unbelief, but of pride of heart which yet doth include infidelity,
Whereas he speaks not of unbelief, but of pride of heart which yet does include infidelity,
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because such do translate the trust that they ought to place in God alone unto themselves,
Because such do translate the trust that they ought to place in God alone unto themselves,
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and their owne means of accomplishing their intendments: but our reading doth much better agree with our copy.
and their own means of accomplishing their intendments: but our reading does much better agree with our copy.
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It followeth in the second part of the Antithesis, But the just shall live by his faith.
It follows in the second part of the Antithesis, But the just shall live by his faith.
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And here let me first tell you that this sentence is cited in the New Testament often. 1. Rom. 2.17. As it is written, the just shall live by faith. 2. Galat. 3.11. But that no man is justified by the law in the sight of God, it is evident;
And Here let me First tell you that this sentence is cited in the New Testament often. 1. Rom. 2.17. As it is written, the just shall live by faith. 2. Galatians 3.11. But that no man is justified by the law in the sighed of God, it is evident;
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for the just shall live by faith. 3. Heb. 10.37. For yet a little while, and he yet shall come, will come and will not tarry. for the just shall live by faith. 3. Hebrew 10.37. For yet a little while, and he yet shall come, will come and will not tarry.
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38. Now the just shall live by faith, and if any man shall draw back, my soule shall have no pleasure in him.
38. Now the just shall live by faith, and if any man shall draw back, my soul shall have no pleasure in him.
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In all these foure places the words have one and the same sense.
In all these foure places the words have one and the same sense.
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The just man, that is, he who is justified by a saving faith, shall be supported by that faith;
The just man, that is, he who is justified by a Saving faith, shall be supported by that faith;
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so as whatsoever either outward or inward calamities shall assault him, his faith shall carry him through all:
so as whatsoever either outward or inward calamities shall assault him, his faith shall carry him through all:
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because putting his trust only in God, in the confidence of the Mediation of Jesus Christ, he shal have peace of conscience,
Because putting his trust only in God, in the confidence of the Mediation of jesus christ, he shall have peace of conscience,
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and shall take all that befals him in good part.
and shall take all that befalls him in good part.
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even till their joy did swell into extasie, as David expresseth it.
even till their joy did swell into ecstasy, as David Expresses it.
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So then, 1. By the just, we do understand not any legal righteousnesse, such as standeth in the performance of obedience to the whole law;
So then, 1. By the just, we do understand not any Legal righteousness, such as Stands in the performance of Obedience to the Whole law;
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which no man but Christ, God and man could perform:
which not man but christ, God and man could perform:
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but an Evangelical righteousnesse, which doth consist in a godly zeal, and holy endeavour of obedience to the law, according to the measure of that grace which God hath given to men,
but an Evangelical righteousness, which does consist in a godly zeal, and holy endeavour of Obedience to the law, according to the measure of that grace which God hath given to men,
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and whereunto is joyned both repentance of all sins, and an holy sorrow that we do come so short of that full obedience, which in duty we do owe to God.
and whereunto is joined both Repentance of all Sins, and an holy sorrow that we do come so short of that full Obedience, which in duty we do owe to God.
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And where he saith vivet he shall live, he doth mean both a natural, a spiritual and an eternal life. 1. A natural life;
And where he Says Vivet he shall live, he does mean both a natural, a spiritual and an Eternal life. 1. A natural life;
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for faith doth make that to be a life which else were a death; for the wicked are dead in trespasses and sins;
for faith does make that to be a life which Else were a death; for the wicked Are dead in Trespasses and Sins;
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so Christ saith, let the dead bury their dead, and the wanton widdows are said to be dead even whilest they live.
so christ Says, let the dead bury their dead, and the wanton Widows Are said to be dead even whilst they live.
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But by faith our natural life hath life put into it, as the Apostle saith,
But by faith our natural life hath life put into it, as the Apostle Says,
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And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. And the life which I now live in the Flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
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And surely this comfort must be applied in my text, so, though not so only, to cheer the natural life of the distressed Jews, against the many oppressions of the Chaldaeans, that their faith in the promise of God must be their life,
And surely this Comfort must be applied in my text, so, though not so only, to cheer the natural life of the distressed jews, against the many oppressions of the Chaldaeans, that their faith in the promise of God must be their life,
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as David saith, I had verily fainted, but that I believed to see the goodnesse of God in the land of the living.
as David Says, I had verily fainted, but that I believed to see the Goodness of God in the land of the living.
c-acp np1 vvz, pns11 vhd av-j vvn, cc-acp cst pns11 vvd pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n-vvg.
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There faith preserved the natural life of David.
There faith preserved the natural life of David.
pc-acp n1 vvn dt j n1 pp-f np1.
(8) chapter (DIV2)
1798
Page 186
3204
2. This includeth also a spiritual life, which is the conjunction of our soule with God by Jesus Christ;
2. This includeth also a spiritual life, which is the conjunction of our soul with God by jesus christ;
crd np1 vvz av dt j n1, r-crq vbz dt n1 pp-f po12 n1 p-acp np1 p-acp np1 np1;
(8) chapter (DIV2)
1799
Page 186
3205
for what doth quicken us but our faith? for by faith Christ dwelleth in us,
for what does quicken us but our faith? for by faith christ dwells in us,
p-acp r-crq vdz vvi pno12 p-acp po12 n1? p-acp p-acp n1 np1 vvz p-acp pno12,
(8) chapter (DIV2)
1799
Page 186
3206
and by faith we are rooted and grounded in him. 3. This includeth an eternal life:
and by faith we Are rooted and grounded in him. 3. This includeth an Eternal life:
cc p-acp n1 pns12 vbr vvn cc vvn p-acp pno31. crd np1 vvz dt j n1:
(8) chapter (DIV2)
1799
Page 186
3207
for how do we come to be where Christ is, but by faith? Christ first testifieth of the faith of his Church, then he prayeth:
for how do we come to be where christ is, but by faith? christ First Testifieth of the faith of his Church, then he Prayeth:
c-acp c-crq vdb pns12 vvb pc-acp vbi c-crq np1 vbz, cc-acp p-acp n1? np1 ord vvz pp-f dt n1 pp-f po31 n1, cs pns31 vvz:
(8) chapter (DIV2)
1800
Page 186
3208
Father, I will that they which thou hast given me, may be with me, that they may behold the glory that I had with thee, &c. They that overcome this world do overcome it by faith, and such as have this faith do grow boysterous and violent, They take the Kingdome of God perforce. Father, I will that they which thou hast given me, may be with me, that they may behold the glory that I had with thee, etc. They that overcome this world do overcome it by faith, and such as have this faith do grow boisterous and violent, They take the Kingdom of God perforce.
n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vmb vbi p-acp pno11, cst pns32 vmb vvi dt n1 cst pns11 vhd p-acp pno21, av pns32 d vvn d n1 vdb vvi pn31 p-acp n1, cc d c-acp vhb d n1 vdb vvi j cc j, pns32 vvb dt n1 pp-f np1 av.
(8) chapter (DIV2)
1800
Page 186
3209
And this perchance gave occasion to the various lection, some reading in the present vivit doth live, some in the future vivet, shall live;
And this perchance gave occasion to the various lection, Some reading in the present vivit does live, Some in the future Vivet, shall live;
cc d av vvd n1 p-acp dt j n1, d vvg p-acp dt j fw-la vdz vvi, d p-acp dt j-jn vvi, vmb vvi;
(8) chapter (DIV2)
1802
Page 186
3210
some understanding the natural and spiritual only, others only the eternal life. But I understand the promise extended as the Apostle saith, to both;
Some understanding the natural and spiritual only, Others only the Eternal life. But I understand the promise extended as the Apostle Says, to both;
d n1 dt j cc j av-j, n2-jn j dt j n1. cc-acp pns11 vvb dt n1 vvn p-acp dt n1 vvz, p-acp d;
(8) chapter (DIV2)
1802
Page 186
3211
for godlinesse hath the promises of this life, and that which is to come.
for godliness hath the promises of this life, and that which is to come.
p-acp n1 vhz dt n2 pp-f d n1, cc cst r-crq vbz pc-acp vvi.
(8) chapter (DIV2)
1803
Page 186
3212
This sheweth what is meant here by faith, not the historical faith, by which we understand what the Will of God is.
This shows what is meant Here by faith, not the historical faith, by which we understand what the Will of God is.
d vvz r-crq vbz vvn av p-acp n1, xx dt j n1, p-acp r-crq pns12 vvb r-crq dt n1 pp-f np1 vbz.
(8) chapter (DIV2)
1804
Page 186
3213
Not a temporary faith, which trusteth in God for a time, and after falleth off from him.
Not a temporary faith, which Trusteth in God for a time, and After falls off from him.
xx av j n1, r-crq vvz p-acp np1 p-acp dt n1, cc a-acp vvz a-acp p-acp pno31.
(8) chapter (DIV2)
1805
Page 186
3214
Not the faith of miracles which even some wicked Persons whom Christ will not know at the day of judgement had.
Not the faith of Miracles which even Some wicked Persons whom christ will not know At the day of judgement had.
xx dt n1 pp-f n2 r-crq av d j n2 r-crq np1 vmb xx vvi p-acp dt n1 pp-f n1 vhd.
(8) chapter (DIV2)
1806
Page 186
3215
Not the faith of hypocrites which seemeth and is not; but a justifying and saving faith.
Not the faith of Hypocrites which seems and is not; but a justifying and Saving faith.
xx dt n1 pp-f n2 r-crq vvz cc vbz xx; cc-acp dt vvg cc vvg n1.
(8) chapter (DIV2)
1807
Page 186
3216
For we must live by the same faith here by which we must be saved hereafter.
For we must live by the same faith Here by which we must be saved hereafter.
c-acp pns12 vmb vvi p-acp dt d n1 av p-acp r-crq pns12 vmb vbi vvn av.
(8) chapter (DIV2)
1807
Page 187
3217
And this faith is called the ground of things hoped for. Cicero defineth the Latine word fides of fiat; for it implieth performance.
And this faith is called the ground of things hoped for. Cicero defineth the Latin word fides of fiat; for it Implies performance.
cc d n1 vbz vvn dt n1 pp-f n2 vvn p-acp. np1 vvz dt jp n1 fw-la pp-f n1; p-acp pn31 vvz n1.
(8) chapter (DIV2)
1808
Page 187
3218
Saint Augustine of the word fides saith, Duae syllabae sonant: Fides, prima à facto, secunda à dicto, which may have a double construction. 1. With reference to God:
Saint Augustine of the word fides Says, Duae syllabae sonant: Fides, prima à facto, Secunda à Dicto, which may have a double construction. 1. With Referente to God:
n1 np1 pp-f dt n1 fw-la vvz, fw-la fw-la fw-la: fw-la, fw-la fw-fr fw-la, fw-la fw-fr fw-la, r-crq vmb vhi dt j-jn n1. crd p-acp n1 p-acp np1:
(8) chapter (DIV2)
1810
Page 187
3219
for his dictum doth assure factum; and that is our fides. 2. With reference to us;
for his dictum does assure factum; and that is our fides. 2. With Referente to us;
p-acp po31 fw-la vdz vvi fw-la; cc d vbz po12 fw-la. crd p-acp n1 p-acp pno12;
(8) chapter (DIV2)
1810
Page 187
3220
for as Augustine saith, fac quod dicis & credis, do what thou sayst and thou beleevest.
for as Augustine Says, fac quod Say & credis, do what thou Sayest and thou Believest.
c-acp c-acp np1 vvz, fw-la fw-la fw-la cc fw-la, vdb r-crq pns21 vv2 cc pns21 vv2.
(8) chapter (DIV2)
1810
Page 187
3221
I will not conceal from you the dissection of this word Fides, as a witty Ancient hath anatomized it into five several letters, by which he collecteth the ingredients which must meet in a saving faith.
I will not conceal from you the dissection of this word Fides, as a witty Ancient hath anatomized it into five several letters, by which he collecteth the ingredients which must meet in a Saving faith.
pns11 vmb xx vvi p-acp pn22 dt n1 pp-f d n1 fw-la, p-acp dt j n1 vhz vvn pn31 p-acp crd j n2, p-acp r-crq pns31 vvz dt n2 r-crq vmb vvi p-acp dt vvg n1.
(8) chapter (DIV2)
1811
Page 187
3222
1. F implyeth facere, to do, as the Apostle saith, Not the hearers, but the doers of the law shall be justified And Christ saith,
1. F Implies facere, to do, as the Apostle Says, Not the hearers, but the doers of the law shall be justified And christ Says,
crd sy vvz fw-la, pc-acp vdi, c-acp dt n1 vvz, xx dt n2, cc-acp dt n2 pp-f dt n1 vmb vbi vvn cc np1 vvz,
(8) chapter (DIV2)
1812
Page 187
3223
Not every one that saith unto me Lord, Lord, shall enter into the Kingdome of heaven, Not every one that Says unto me Lord, Lord, shall enter into the Kingdom of heaven,
xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(8) chapter (DIV2)
1813
Page 187
3224
but he that doth the Will of my father which it in heaven. but he that does the Will of my father which it in heaven.
cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq pn31 p-acp n1.
(8) chapter (DIV2)
1813
Page 187
3225
For a man must not be of the number of them who confesse God with their mouths and deny him in their works.
For a man must not be of the number of them who confess God with their mouths and deny him in their works.
p-acp dt n1 vmb xx vbi pp-f dt n1 pp-f pno32 r-crq vvb np1 p-acp po32 n2 cc vvi pno31 p-acp po32 n2.
(8) chapter (DIV2)
1813
Page 187
3226
2. I, this importeth Integritatem, Integrity, which doth expresse it selfe in believing all the Articles of Christian faith,
2. I, this imports Integritatem, Integrity, which does express it self in believing all the Articles of Christian faith,
crd pns11, d vvz fw-la, n1, r-crq vdz vvi pn31 n1 p-acp vvg d dt n2 pp-f njp n1,
(8) chapter (DIV2)
1814
Page 187
3227
for that faith which is not entire doth not hold fast, and there is no trusting to it.
for that faith which is not entire does not hold fast, and there is no trusting to it.
c-acp cst n1 r-crq vbz xx av-j vdz xx vvi av-j, cc pc-acp vbz dx vvg p-acp pn31.
(8) chapter (DIV2)
1814
Page 187
3228
3. D, that implyeth Dilectionem, love; for our faith must work through love; And Saint Bernard saith, Mors fidei est separatio charitatis, faith without love is dead.
3. WORSER, that Implies Dilectionem, love; for our faith must work through love; And Saint Bernard Says, Mors fidei est Separation charitatis, faith without love is dead.
crd sy, cst vvz fw-la, vvb; p-acp po12 n1 vmb vvi p-acp n1; cc n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la, n1 p-acp n1 vbz j.
(8) chapter (DIV2)
1815
Page 187
3229
And again he saith, ut vivat fides tua, fidem tuam dilectio animet.
And again he Says, ut vivat fides tua, fidem tuam Love animet.
cc av pns31 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
1815
Page 187
3230
And in the schoole, that faith which is not joyned with love, is called fides informis, an unformed faith. It is St. Augustines, saying.
And in the school, that faith which is not joined with love, is called fides informis, an unformed faith. It is Saint Augustine's, saying.
cc p-acp dt n1, cst n1 r-crq vbz xx vvn p-acp n1, vbz vvn fw-la fw-la, dt j n1. pn31 vbz n1 njp2, vvg.
(8) chapter (DIV2)
1816
Page 187
3231
Cum dilectione fides est Christiani, sine dilectione fides est daemonis. For we find that the devils confest Christ.Cum dilectione fides est Christians, sine dilectione fides est Daemonis. For we find that the Devils confessed christ.
fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la. c-acp pns12 vvb cst dt n2 vvn np1.
(8) chapter (DIV2)
1817
Page 187
3232
Confitebantur (saith Saint Augustine ) Daemones Christum credendo, non diligendo; fidem habebant, charitatem non habebant. 4. E, implyeth Expressè, expressedly;Confitebantur (Says Faint Augustine) Daemons Christ credendo, non diligendo; fidem habebant, charitatem non habebant. 4. E, Implies Expressè, expressedly;
fw-la (vvz j np1) n2 np1 fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-fr fw-la. crd sy, vvz np1, av-vvn;
(8) chapter (DIV2)
1818
Page 187
3233
for it is not sufficient to retain faith in the heart, but we must also strive to expresse it two wayes. 1. In the fruits of faith, good life. 2. In the outward profession,
for it is not sufficient to retain faith in the heart, but we must also strive to express it two ways. 1. In the fruits of faith, good life. 2. In the outward profession,
c-acp pn31 vbz xx j p-acp vvb n1 p-acp dt n1, cc-acp pns12 vmb av vvi pc-acp vvi pn31 crd n2. crd p-acp dt n2 pp-f n1, j n1. crd p-acp dt j n1,
(8) chapter (DIV2)
1819
Page 188
3234
as the Apostle doth joyne them together, With the heart man beleeveth unto righteousnesse, and with the tongue he confesseth to salvation:
as the Apostle does join them together, With the heart man Believeth unto righteousness, and with the tongue he Confesses to salvation:
c-acp dt n1 vdz vvi pno32 av, p-acp dt n1 n1 vvz p-acp n1, cc p-acp dt n1 pns31 vvz p-acp n1:
(8) chapter (DIV2)
1819
Page 188
3235
Against those Nicodemites which come to Christ by night, and all those who think it enough to reserve the heart for God, Against those Nicodemites which come to christ by night, and all those who think it enough to reserve the heart for God,
p-acp d n2 r-crq vvb p-acp np1 p-acp n1, cc d d r-crq vvb pn31 av-d pc-acp vvi dt n1 p-acp np1,
(8) chapter (DIV2)
1820
Page 188
3236
though their outward deportment be fashioned to the time and place and persons, where, when, and with whom they do live.
though their outward deportment be fashioned to the time and place and Persons, where, when, and with whom they do live.
cs po32 j n1 vbi vvn p-acp dt n1 cc n1 cc n2, c-crq, c-crq, cc p-acp ro-crq pns32 vdb vvi.
(8) chapter (DIV2)
1820
Page 188
3237
5. S. which standeth for Semper, alwayes, which doth express perseverance; for it is no true faith if it do not hold out to the end.
5. S. which Stands for Semper, always, which does express perseverance; for it is no true faith if it do not hold out to the end.
crd np1 r-crq vvz p-acp fw-la, av, r-crq vdz vvi n1; p-acp pn31 vbz dx j n1 cs pn31 vdb xx vvi av p-acp dt n1.
(8) chapter (DIV2)
1821
Page 188
3238
Let us now put all together;
Let us now put all together;
vvb pno12 av vvi d av;
(8) chapter (DIV2)
1822
Page 188
3239
a true faith must be entire, working alwayes by love, so that men may see our good works,
a true faith must be entire, working always by love, so that men may see our good works,
dt j n1 vmb vbi j, vvg av p-acp n1, av d n2 vmb vvi po12 j n2,
(8) chapter (DIV2)
1822
Page 188
3240
and glorifie God which is in heaven. and Glorify God which is in heaven.
cc vvi np1 r-crq vbz p-acp n1.
(8) chapter (DIV2)
1822
Page 188
3241
In a word, the faith here mentioned is an holy apprehension, and a bold application of the favour of God to his Church, in the mediation and merits of Jesus Christ, by whom we do beleeve that God is in Christ reconciling us to himself, and the just man doth live by this faith. De verbis hactenus.
In a word, the faith Here mentioned is an holy apprehension, and a bold application of the favour of God to his Church, in the mediation and merits of jesus christ, by whom we do believe that God is in christ reconciling us to himself, and the just man does live by this faith. De verbis Hactenus.
p-acp dt n1, dt n1 av vvn vbz dt j n1, cc dt j n1 pp-f dt n1 pp-f np1 p-acp po31 n1, p-acp dt n1 cc n2 pp-f np1 np1, p-acp ro-crq pns12 vdb vvi cst np1 vbz p-acp np1 n-vvg pno12 pc-acp px31, cc dt j n1 vdz vvi p-acp d n1. fw-fr fw-la av.
(8) chapter (DIV2)
1823
Page 188
3242
The words thus cleared, we come now to the division of this text.
The words thus cleared, we come now to the division of this text.
dt n2 av vvn, pns12 vvb av p-acp dt n1 pp-f d n1.
(8) chapter (DIV2)
1824
Page 188
3243
It containeth an Antithesis, wherein two contraries are set in opposition one against the other. 1. The man that is lifted up; 2. The just man.
It Containeth an Antithesis, wherein two contraries Are Set in opposition one against the other. 1. The man that is lifted up; 2. The just man.
pn31 vvz dt n1, c-crq crd n2-jn vbr vvn p-acp n1 crd p-acp dt n-jn. crd dt n1 cst vbz vvn a-acp; crd dt j n1.
(8) chapter (DIV2)
1825
Page 188
3244
1. Of the first he saith, non recta est anima ejus, his soule is not upright.
1. Of the First he Says, non Recta est anima His, his soul is not upright.
crd pp-f dt ord pns31 vvz, fw-fr fw-la fw-la fw-la fw-la, po31 n1 vbz xx j.
(8) chapter (DIV2)
1826
Page 188
3245
2. Of the second he saith, ex fide vivet, he shall live by faith.
2. Of the second he Says, ex fide Vivet, he shall live by faith.
crd pp-f dt ord pns31 vvz, fw-la fw-la n1, pns31 vmb vvi p-acp n1.
(8) chapter (DIV2)
1827
Page 188
3246
In the first I note two things. 1. His notation, Elevatus, lifted up. 2. His censure, Non recta est anima, his soule is not upright. 1. His notation: Elevatus.
In the First I note two things. 1. His notation, Elevatus, lifted up. 2. His censure, Non Recta est anima, his soul is not upright. 1. His notation: Elevatus.
p-acp dt ord pns11 vvb crd n2. crd po31 n1, np1, vvd a-acp. crd po31 n1, fw-fr fw-la fw-la fw-la, po31 n1 vbz xx j. crd po31 n1: np1.
(8) chapter (DIV2)
1828
Page 188
3247
This is a thing that God loves not;
This is a thing that God loves not;
d vbz dt n1 cst np1 vvz xx;
(8) chapter (DIV2)
1830
Page 188
3248
for it it said, God resisteth the proud; that is the point of doctrine in this place.
for it it said, God Resisteth the proud; that is the point of Doctrine in this place.
c-acp pn31 pn31 vvd, np1 vvz dt j; cst vbz dt n1 pp-f n1 p-acp d n1.
(8) chapter (DIV2)
1830
Page 188
3249
God taketh offence at such as are lifted up.
God Takes offence At such as Are lifted up.
np1 vvz n1 p-acp d c-acp vbr vvn a-acp.
(8) chapter (DIV2)
1831
Page 188
3250
It was the fall of the Angels that kept not their first estate, ero similis altissimo.
It was the fallen of the Angels that kept not their First estate, Ero Similis altissimo.
pn31 vbds dt n1 pp-f dt n2 cst vvd xx po32 ord n1, fw-la fw-la fw-la.
(8) chapter (DIV2)
1832
Page 188
3251
It was the fall of man: Behold man is become like one of us, knowing good and evill.
It was the fallen of man: Behold man is become like one of us, knowing good and evil.
pn31 vbds dt n1 pp-f n1: vvb n1 vbz vvn av-j crd pp-f pno12, vvg j cc j-jn.
(8) chapter (DIV2)
1833
Page 189
3252
Some think this part of the text meant of Nebuchadnezzar, the proud King, whose heart was so big swolne with his great victories, that in the ruffe of self opinion he ascribed all to himself,
some think this part of the text meant of Nebuchadnezzar, the proud King, whose heart was so big swollen with his great victories, that in the ruff of self opinion he ascribed all to himself,
d vvb d n1 pp-f dt n1 vvd pp-f np1, dt j n1, rg-crq n1 vbds av j vvn p-acp po31 j n2, cst p-acp dt n1 pp-f n1 n1 pns31 vvd d p-acp px31,
(8) chapter (DIV2)
1834
Page 189
3253
and therefore was turned to graze, as in the story of Daniels prophecie we read.
and Therefore was turned to graze, as in the story of Daniel's prophecy we read.
cc av vbds vvn pc-acp vvi, c-acp p-acp dt n1 pp-f np1 n1 pns12 vvb.
(8) chapter (DIV2)
1834
Page 189
3254
Remember the fearful quarrel of Christ with Capernaum, And thou Capernaum, which art exalted to heaven, shalt be thrust downe to hell.
remember the fearful quarrel of christ with Capernaum, And thou Capernaum, which art exalted to heaven, shalt be thrust down to hell.
vvb dt j n1 pp-f np1 p-acp np1, cc pns21 np1, r-crq vb2r vvn p-acp n1, vm2 vbi vvn a-acp p-acp n1.
(8) chapter (DIV2)
1835
Page 189
3255
It is one of the works of the preaching of the Gospel, I may call it one of the miracles of the power of our ministry.
It is one of the works of the preaching of the Gospel, I may call it one of the Miracles of the power of our Ministry.
pn31 vbz crd pp-f dt n2 pp-f dt vvg pp-f dt n1, pns11 vmb vvi pn31 crd pp-f dt n2 pp-f dt n1 pp-f po12 n1.
(8) chapter (DIV2)
1836
Page 189
3256
Every mountain and hill shall be brought low. Every mountain and hill shall be brought low.
d n1 cc n1 vmb vbi vvn av-j.
(8) chapter (DIV2)
1837
Page 189
3257
Chrysost. Elatos & superbos nomine montis denunciat, he cals the proud by the name of a mountain; Chrysostom Elatos & Superbos nomine montis denunciat, he calls the proud by the name of a mountain;
np1 np1 cc n1 fw-la fw-la n1, pns31 vvz dt j p-acp dt n1 pp-f dt n1;
(8) chapter (DIV2)
1837
Page 189
3258
the early and the later rain that falleth on them doth slip off and fall into the under vallies,
the early and the later rain that falls on them does slip off and fallen into thee under valleys,
dt j cc dt jc n1 cst vvz p-acp pno32 vdz vvi a-acp cc vvi p-acp pno32 p-acp n2,
(8) chapter (DIV2)
1837
Page 189
3259
and the vallies (as the Psalmist saith) do abound with corne. The power of the Word extendeth to the humiliation of many that are lifted up;
and the valleys (as the Psalmist Says) do abound with corn. The power of the Word extendeth to the humiliation of many that Are lifted up;
cc dt n2 (c-acp dt n1 vvz) pc-acp vvi p-acp n1. dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f d cst vbr vvn a-acp;
(8) chapter (DIV2)
1837
Page 189
3260
for it revealeth unto us Christ, without whom we can do nothing, without whom no man cometh to the Father.
for it Revealeth unto us christ, without whom we can do nothing, without whom no man comes to the Father.
p-acp pn31 vvz p-acp pno12 np1, p-acp ro-crq pns12 vmb vdi pix, p-acp ro-crq dx n1 vvz p-acp dt n1.
(8) chapter (DIV2)
1838
Page 189
3261
And this leaves us nothing to lift us up.
And this leaves us nothing to lift us up.
cc d vvz pno12 pix pc-acp vvi pno12 a-acp.
(8) chapter (DIV2)
1838
Page 189
3262
I have spoken of this sin out of the former chapter, where the Chaldeans proud of their victories, do rejoyce and ascribe the glory thereof to themselves.
I have spoken of this since out of the former chapter, where the Chaldeans proud of their victories, do rejoice and ascribe the glory thereof to themselves.
pns11 vhb vvn pp-f d n1 av pp-f dt j n1, c-crq dt njp2 j pp-f po32 n2, vdb vvi cc vvi dt n1 av p-acp px32.
(8) chapter (DIV2)
1839
Page 189
3263
And from the mouth of an heathen man, Artabanus the Uncle of King Xerxes I take it, gaudet Deus eminentissima quaeque deprimere, his reason,
And from the Mouth of an heathen man, Artabanus the Uncle of King Xerxes I take it, Gadet Deus eminentissima quaeque deprimere, his reason,
cc p-acp dt n1 pp-f dt j-jn n1, np1 dt n1 pp-f n1 npg1 pns11 vvb pn31, fw-la fw-la fw-la fw-la fw-la, po31 n1,
(8) chapter (DIV2)
1839
Page 189
3264
Quia Deus neminem alium quàm seipsum sinit magnifice de se sentire.
Quia Deus neminem Alium quàm seipsum sinit magnifice de se sentire.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
(8) chapter (DIV2)
1839
Page 189
3265
Yea sometimes we finde when God doth owe a man a shrewd turn, he will lift him up himself that he may throw him downe;
Yea sometime we find when God does owe a man a shrewd turn, he will lift him up himself that he may throw him down;
uh av pns12 vvb c-crq np1 vdz vvi dt n1 dt j n1, pns31 vmb vvi pno31 a-acp px31 cst pns31 vmb vvi pno31 a-acp;
(8) chapter (DIV2)
1840
Page 189
3266
as David complaineth, Thou hast lifted me up and cast me downe.
as David Complaineth, Thou hast lifted me up and cast me down.
c-acp np1 vvz, pns21 vh2 vvn pno11 a-acp cc vvd pno11 a-acp.
(8) chapter (DIV2)
1840
Page 189
3267
But the lifting up here understood, is the pride of heart which maketh men to esteem of themselves above all that is in them; such are their own Parasites;
But the lifting up Here understood, is the pride of heart which makes men to esteem of themselves above all that is in them; such Are their own Parasites;
p-acp dt vvg a-acp av vvd, vbz dt n1 pp-f n1 r-crq vvz n2 pc-acp vvi pp-f px32 p-acp d cst vbz p-acp pno32; d vbr po32 d n2;
(8) chapter (DIV2)
1840
Page 189
3268
and the Wiseman saith, there is more hope of a foole then one of these.
and the Wiseman Says, there is more hope of a fool then one of these.
cc dt n1 vvz, a-acp vbz dc n1 pp-f dt n1 av crd pp-f d.
(8) chapter (DIV2)
1840
Page 189
3269
In this Argument I went so farre in the former chapter, as to teach you two things, 1. To decline this as a disease.
In this Argument I went so Far in the former chapter, as to teach you two things, 1. To decline this as a disease.
p-acp d n1 pns11 vvd av av-j p-acp dt j n1, c-acp pc-acp vvi pn22 crd n2, crd p-acp vvi d p-acp dt n1.
(8) chapter (DIV2)
1841
Page 189
3270
2. To embrace the remedies against it.
2. To embrace the remedies against it.
crd p-acp vvi dt n2 p-acp pn31.
(8) chapter (DIV2)
1841
Page 190
3352
to man in the obedience of the second table. This is given 1. Legally. 2. Evangelically.
to man in the Obedience of the second table. This is given 1. Legally. 2. Evangelically.
p-acp n1 p-acp dt n1 pp-f dt ord n1. d vbz vvn crd av-j. crd av-j.
(8) chapter (DIV2)
1887
Page 194
3271
8. Reasons I gave against it to perswade declining of it. 1. It trespasseth primum & magnum mandatum legis, the first and great Commandment of the Law, &c. 2. Connumerat nos filiis Sathanae, patri fil. superb.
8. Reasons I gave against it to persuade declining of it. 1. It trespasseth primum & magnum mandatum Legis, the First and great Commandment of the Law, etc. 2. Connumerat nos filiis Sathanae, patri fill. superb.
crd ng1 pns11 vvd p-acp pn31 pc-acp vvi vvg pp-f pn31. crd pn31 vvz fw-la cc fw-la fw-la fw-la, dt ord cc j n1 pp-f dt n1, av crd fw-la fw-la fw-la np1, fw-la vvi. n1.
(8) chapter (DIV2)
1842
Page 190
3272
3. Exterminat charitatem, voluntas Dominium exercet, 4. Subjicit nos opposicioni divinae, Deus resistit superbis. 5. Tollit à nobis talentum dum nostra quaerimus.
3. Exterminate charitatem, Voluntas Dominium Exercet, 4. Subjicit nos opposicioni Divinae, Deus resistit superbis. 5. Tollit à nobis Talentum dum nostra Seeking.
crd vvi fw-la, fw-fr np1 j, crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. crd np1 fw-fr fw-la fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
1842
Page 190
3273
6. Male nos decet, poore and proud. 7. Nullum vitium Sathanae magis placet. 8. Superbus ingratus, and so omnia dixeris.
6. Male nos Deceit, poor and proud. 7. Nullum Vitium Sathanae magis placet. 8. Superbus Ingrateful, and so omnia Dixers.
crd j-jn fw-la fw-la, j cc j. crd fw-la fw-la np1 fw-la fw-la. crd np1 fw-la, cc av fw-la fw-la.
(8) chapter (DIV2)
1842
Page 190
3274
The remedies, 1. Serious consideration of our selves. 2. Studious searching in the word of God. 3. Putting our selves often in the sight of God. 4. Frequent casting up the favours of God to us. 5. Earnest and devout prayer.
The remedies, 1. Serious consideration of our selves. 2. Studious searching in the word of God. 3. Putting our selves often in the sighed of God. 4. Frequent casting up the favours of God to us. 5. Earnest and devout prayer.
dt n2, crd j n1 pp-f po12 n2. crd j vvg p-acp dt n1 pp-f np1. crd vvg po12 n2 av p-acp dt n1 pp-f np1. crd j vvg a-acp dt n2 pp-f np1 p-acp pno12. crd j cc j n1.
(8) chapter (DIV2)
1843
Page 190
3275
This is a slie and cunning insinuation of Satan, to lift us up in our own opinion;
This is a sly and cunning insinuation of Satan, to lift us up in our own opinion;
d vbz dt j cc j-jn n1 pp-f np1, pc-acp vvi pno12 a-acp p-acp po12 d n1;
(8) chapter (DIV2)
1844
Page 190
3276
there is a tang of our hereditary corruption that runnes in the same channel with our blood;
there is a tang of our hereditary corruption that runs in the same channel with our blood;
pc-acp vbz dt n1 pp-f po12 j n1 cst vvz p-acp dt d n1 p-acp po12 n1;
(8) chapter (DIV2)
1844
Page 190
3277
we are all apt enough to value our selves above the lone price.
we Are all apt enough to valve our selves above the lone price.
pns12 vbr d j av-d pc-acp vvi po12 n2 p-acp dt j n1.
(8) chapter (DIV2)
1844
Page 190
3278
Few of the mind of Agur the son of Jakeh, I am more brutish then any man.
Few of the mind of Agur the son of Jakeh, I am more brutish then any man.
d pp-f dt n1 pp-f vvb dt n1 pp-f np1, pns11 vbm av-dc j cs d n1.
(8) chapter (DIV2)
1845
Page 190
3279
Few of the mind of Saint Paul, Of whom I am cheif.
Few of the mind of Saint Paul, Of whom I am chief.
d pp-f dt n1 pp-f n1 np1, pp-f ro-crq pns11 vbm n-jn.
(8) chapter (DIV2)
1846
Page 190
3280
It is a great victory that a man hath gotten of himself, if he be once able to keep himself under;
It is a great victory that a man hath got of himself, if he be once able to keep himself under;
pn31 vbz dt j n1 cst dt n1 vhz vvn pp-f px31, cs pns31 vbb a-acp j pc-acp vvi px31 p-acp;
(8) chapter (DIV2)
1847
Page 190
3281
for whether we do encrease in outward goods or spiritual graces, we shall have much ado to avoid this sin.
for whither we do increase in outward goods or spiritual graces, we shall have much ado to avoid this since.
c-acp cs pns12 vdb vvi p-acp j n2-j cc j n2, pns12 vmb vhi d n1 pc-acp vvi d n1.
(8) chapter (DIV2)
1847
Page 190
3282
2. The censure, Non est recta anima ejus. This Physitian doth search the disease to the bottome, he finds where the fault is;
2. The censure, Non est Recta anima His. This physician does search the disease to the bottom, he finds where the fault is;
crd dt n1, fw-fr fw-la fw-la fw-la fw-la. d n1 vdz vvi dt n1 p-acp dt n1, pns31 vvz c-crq dt n1 vbz;
(8) chapter (DIV2)
1848
Page 190
3283
the soule is naught, the inward man is corrupt.
the soul is nought, the inward man is corrupt.
dt n1 vbz pix, dt j n1 vbz j.
(8) chapter (DIV2)
1849
Page 190
3284
And if the light that is in us be darknesse, how great is that darknesse? It is the searcher of hearts and reines, that findeth this fault;And if the Light that is in us be darkness, how great is that darkness? It is the searcher of hearts and reins, that finds this fault;
cc cs dt n1 cst vbz p-acp pno12 vbi n1, c-crq j vbz d n1? pn31 vbz dt n1 pp-f n2 cc n2, cst vvz d n1;
(8) chapter (DIV2)
1850
Page 190
3285
who but he can examine and try the inward man? We see what bodie, what complexion, what stature man hath;
who but he can examine and try the inward man? We see what body, what complexion, what stature man hath;
r-crq p-acp pns31 vmb vvi cc vvi dt j n1? pns12 vvb r-crq n1, r-crq n1, r-crq n1 n1 vhz;
(8) chapter (DIV2)
1850
Page 190
3286
we may see what honours he attaineth in the world, how he encreaseth goods, what delights a man useth for recreation;
we may see what honours he attaineth in the world, how he increases goods, what delights a man uses for recreation;
pns12 vmb vvi r-crq vvz pns31 vvz p-acp dt n1, c-crq pns31 vvz n2-j, r-crq vvz dt n1 vvz p-acp n1;
(8) chapter (DIV2)
1851
Page 190
3287
we cannet see what souls men have, rectas an obliquas.
we cannet see what Souls men have, Righteous an obliquas.
pns12 n1 vvb r-crq n2 n2 vhb, fw-la dt n1.
(8) chapter (DIV2)
1851
Page 190
3288
But if we see and observe men proud and lifted up high in their own opinion, we see there is cause of fear, that they have not rectas animas, right souls.
But if we see and observe men proud and lifted up high in their own opinion, we see there is cause of Fear, that they have not Righteous animas, right Souls.
cc-acp cs pns12 vvb cc vvi n2 j cc vvd a-acp j p-acp po32 d n1, pns12 vvb a-acp vbz n1 pp-f n1, cst pns32 vhb xx fw-la fw-la, j-jn n2.
(8) chapter (DIV2)
1852
Page 191
3289
And though the judgment of our brethren belong not to us, yet let us judge our selves by this;
And though the judgement of our brothers belong not to us, yet let us judge our selves by this;
cc cs dt n1 pp-f po12 n2 vvb xx p-acp pno12, av vvb pno12 vvi po12 n2 p-acp d;
(8) chapter (DIV2)
1853
Page 191
3290
for if we do finde in our selves an elevation above our pitch, that either the opinion of our wisdome and strength,
for if we do find in our selves an elevation above our pitch, that either the opinion of our Wisdom and strength,
c-acp cs pns12 vdb vvi p-acp po12 n2 dt n1 p-acp po12 n1, cst d dt n1 pp-f po12 n1 cc n1,
(8) chapter (DIV2)
1853
Page 191
3291
or riches, or honours, or friends do swell us, it is a certain Symptome of a diseased soul.
or riches, or honours, or Friends do swell us, it is a certain symptom of a diseased soul.
cc n2, cc n2, cc n2 vdb vvi pno12, pn31 vbz dt j n1 pp-f dt j-vvn n1.
(8) chapter (DIV2)
1853
Page 191
3292
1. Because this lifting up doth dislodge God from the soul, he will not dwell with a proud man, he hath so declared himself.
1. Because this lifting up does dislodge God from the soul, he will not dwell with a proud man, he hath so declared himself.
crd p-acp d vvg a-acp vdz vvi np1 p-acp dt n1, pns31 vmb xx vvi p-acp dt j n1, pns31 vhz av vvn px31.
(8) chapter (DIV2)
1854
Page 191
3293
For thus saith the high and lofty one that inhabiteth eternity, whose name is holy: For thus Says the high and lofty one that Inhabiteth eternity, whose name is holy:
p-acp av vvz dt j cc j pi cst vvz n1, rg-crq n1 vbz j:
(8) chapter (DIV2)
1855
Page 191
3294
I dwell in the hight and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble:
I dwell in the hight and holy place, with him also that is of a contrite and humble Spirit, to revive the Spirit of the humble:
pns11 vvb p-acp dt n1 cc j n1, p-acp pno31 av cst vbz pp-f dt j cc j n1, pc-acp vvi dt n1 pp-f dt j:
(8) chapter (DIV2)
1855
Page 191
3295
to revive the spirit of the contrite ones. Now as Augustine saith, Vita corporis anima, vita animae Deus. to revive the Spirit of the contrite ones. Now as Augustine Says, Vita corporis anima, vita Spirits Deus.
pc-acp vvi dt n1 pp-f dt j pi2. av p-acp np1 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la.
(8) chapter (DIV2)
1855
Page 191
3296
If he say to our soul, I have no delight in thee, we may complain in pace mea amaritudo, our soul is sick even to the death.
If he say to our soul, I have no delight in thee, we may complain in pace mea amaritudo, our soul is sick even to the death.
cs pns31 vvb p-acp po12 n1, pns11 vhb dx n1 p-acp pno21, pns12 vmb vvi p-acp n1 fw-la fw-la, po12 n1 vbz j av p-acp dt n1.
(8) chapter (DIV2)
1856
Page 191
3297
2. Because this pride of life which lifteth us up, is not able to keep us up;
2. Because this pride of life which lifts us up, is not able to keep us up;
crd p-acp d n1 pp-f n1 r-crq vvz pno12 a-acp, vbz xx j pc-acp vvi pno12 p-acp;
(8) chapter (DIV2)
1857
Page 191
3298
for the elevation of our souls is like the violent casting up of an heavy body into the aire, which will fall down againe with its own weight;
for the elevation of our Souls is like the violent casting up of an heavy body into the air, which will fallen down again with its own weight;
p-acp dt n1 pp-f po12 n2 vbz av-j dt j vvg a-acp pp-f dt j n1 p-acp dt n1, r-crq vmb vvi a-acp av p-acp po31 d n1;
(8) chapter (DIV2)
1857
Page 191
3299
it is a mans own lust that draweth and driveth and forceth him up. it is a men own lust that draws and drives and forceth him up.
pn31 vbz dt ng1 d n1 cst vvz cc vvz cc vvz pno31 a-acp.
(8) chapter (DIV2)
1857
Page 191
3300
And if Satan do put his help to it to lift us up, he will be the first that will put hand to the casting of us down again.
And if Satan do put his help to it to lift us up, he will be the First that will put hand to the casting of us down again.
cc cs np1 vdb vvi po31 n1 p-acp pn31 pc-acp vvi pno12 a-acp, pns31 vmb vbi dt ord cst vmb vvi n1 p-acp dt n-vvg pp-f pno12 a-acp av.
(8) chapter (DIV2)
1858
Page 191
3301
When he had lifted up Christ to the pinnacle of the Temple, the next temptation was, Cast thy self down.
When he had lifted up christ to the pinnacle of the Temple, the next temptation was, Cast thy self down.
c-crq pns31 vhd vvn a-acp np1 p-acp dt n1 pp-f dt n1, dt ord n1 vbds, vvb po21 n1 a-acp.
(8) chapter (DIV2)
1859
Page 191
3302
3. Because this pride of life filleth the soul so full of it self, that there is no roome for the spiritual graces of God to dwell there;
3. Because this pride of life fills the soul so full of it self, that there is no room for the spiritual graces of God to dwell there;
crd p-acp d n1 pp-f n1 vvz dt n1 av j pp-f pn31 n1, cst pc-acp vbz dx n1 p-acp dt j n2 pp-f np1 pc-acp vvi a-acp;
(8) chapter (DIV2)
1860
Page 191
3303
Christ lodged in a stable, quia non erat locus in diversorio.
christ lodged in a stable, quia non erat locus in diversorio.
np1 vvd p-acp dt n1, fw-la fw-fr fw-la fw-la p-acp fw-la.
(8) chapter (DIV2)
1860
Page 191
3304
4. Because as the eating of somethings doth put the mouth out of taste, that it cannot relish wholesome food;
4. Because as the eating of somethings does put the Mouth out of taste, that it cannot relish wholesome food;
crd p-acp p-acp dt n-vvg pp-f n2 vdz vvi dt n1 av pp-f n1, cst pn31 vmbx vvi j n1;
(8) chapter (DIV2)
1861
Page 191
3305
so the pleasing of the souls palate with the lushious sweetnesse of temporal vanities, doth make the soul out of taste with the bread of life, that wholesome dyet which should keep our souls in health.
so the pleasing of the Souls palate with the luscious sweetness of temporal vanities, does make the soul out of taste with the bred of life, that wholesome diet which should keep our Souls in health.
av dt j-vvg pp-f dt n2 n1 p-acp dt j n1 pp-f j n2, vdz vvi dt n1 av pp-f n1 p-acp dt n1 pp-f n1, cst j n1 r-crq vmd vvi po12 n2 p-acp n1.
(8) chapter (DIV2)
1861
Page 191
3306
Let us make profit of this Doctrine.
Let us make profit of this Doctrine.
vvb pno12 vvi n1 pp-f d n1.
(8) chapter (DIV2)
1862
Page 191
3307
1. Let it be the main and cheif care and study and endevour of our whole life to get and keep animam rectam, an upright soule.
1. Let it be the main and chief care and study and endeavour of our Whole life to get and keep animam rectam, an upright soul.
crd vvb pn31 vbi dt j cc n-jn n1 cc vvi cc n1 pp-f po12 j-jn n1 pc-acp vvi cc vvi fw-la fw-la, dt j n1.
(8) chapter (DIV2)
1863
Page 191
3308
To keep your accompts strait, to keep your estate upright;
To keep your accounts strait, to keep your estate upright;
pc-acp vvi po22 n2 av-j, pc-acp vvi po22 n1 av-j;
(8) chapter (DIV2)
1864
Page 192
3309
to keep your body in health by a regular observation thereof, to keep your interest in the love of your freinds:
to keep your body in health by a regular observation thereof, to keep your Interest in the love of your Friends:
pc-acp vvi po22 n1 p-acp n1 p-acp dt j n1 av, pc-acp vvi po22 n1 p-acp dt n1 pp-f po22 n2:
(8) chapter (DIV2)
1864
Page 192
3310
all those be lawful cares of life, and this is an incumbent duty which obligeth and engageth all men:
all those be lawful Cares of life, and this is an incumbent duty which obliges and engageth all men:
d d vbb j n2 pp-f n1, cc d vbz dt vvn n1 r-crq vvz cc vvz d n2:
(8) chapter (DIV2)
1864
Page 192
3311
but let not these cares swallow us up, and devour our whole life. These things perish in the very using of them.
but let not these Cares swallow us up, and devour our Whole life. These things perish in the very using of them.
cc-acp vvb xx d n2 vvb pno12 a-acp, cc vvi po12 j-jn n1. d n2 vvb p-acp dt j vvg pp-f pno32.
(8) chapter (DIV2)
1864
Page 192
3313
if that be not kept upright, What profit will it be to a man to winne all the world, and loose the soul?
if that be not kept upright, What profit will it be to a man to win all the world, and lose the soul?
cs d vbb xx vvn av-j, q-crq n1 vmb pn31 vbi p-acp dt n1 pc-acp vvi d dt n1, cc vvi dt n1?
(8) chapter (DIV2)
1866
Page 192
3314
In the last day an upright soul will be able to stand it out before the judgment seat,
In the last day an upright soul will be able to stand it out before the judgement seat,
p-acp dt ord n1 dt j n1 vmb vbi j pc-acp vvi pn31 av p-acp dt n1 n1,
(8) chapter (DIV2)
1867
Page 192
3315
when they that have kept all things upright but their souls, shal see that none but upright souls are happy.
when they that have kept all things upright but their Souls, shall see that none but upright Souls Are happy.
c-crq pns32 cst vhb vvn d n2 av-j p-acp po32 n2, vmb vvi cst pix cc-acp j n2 vbr j.
(8) chapter (DIV2)
1867
Page 192
3316
2. Let us therefore not stand wishing I would I had such a soul, as Balaam, I would I might die the death of the righteous;
2. Let us Therefore not stand wishing I would I had such a soul, as balaam, I would I might die the death of the righteous;
crd vvb pno12 av xx vvb vvg pns11 vmd pns11 vhd d dt n1, c-acp np1, pns11 vmd pns11 vmd vvi dt n1 pp-f dt j;
(8) chapter (DIV2)
1868
Page 192
3317
but let us study and use the means to get such a soul. These are 1. The Word;
but let us study and use the means to get such a soul. These Are 1. The Word;
cc-acp vvb pno12 vvi cc vvi dt n2 pc-acp vvi d dt n1. d vbr crd dt n1;
(8) chapter (DIV2)
1868
Page 192
3318
for in that the Spirit speaketh;
for in that the Spirit speaks;
c-acp p-acp d dt n1 vvz;
(8) chapter (DIV2)
1869
Page 192
3319
there is a sound of the voyce that commeth to the ear, that is not enough, there is the Spirit speaking to the soul;
there is a found of the voice that comes to the ear, that is not enough, there is the Spirit speaking to the soul;
pc-acp vbz dt n1 pp-f dt n1 cst vvz p-acp dt n1, cst vbz xx av-d, pc-acp vbz dt n1 vvg p-acp dt n1;
(8) chapter (DIV2)
1869
Page 192
3320
that's the Sermon, the Spirit of God is the Preacher, the souls of men are the audience. So the Psalmist,
that's the Sermon, the Spirit of God is the Preacher, the Souls of men Are the audience. So the Psalmist,
d|vbz dt n1, dt n1 pp-f np1 vbz dt n1, dt n2 pp-f n2 vbr dt n1. np1 dt n1,
(8) chapter (DIV2)
1869
Page 192
3321
I wait for the Lord, my soul doth wait, and in his Word do I hope. I wait for the Lord, my soul does wait, and in his Word do I hope.
pns11 vvb p-acp dt n1, po11 n1 vdz vvi, cc p-acp po31 n1 vdb pns11 vvb.
(8) chapter (DIV2)
1870
Page 192
3322
2. The Sacrament of the Lords Supper, for that is spirituall meat and drink, the Pabulum animae, it is both meat and medicine, worthily received;
2. The Sacrament of the lords Supper, for that is spiritual meat and drink, the Pabulum Spirits, it is both meat and medicine, worthily received;
crd dt n1 pp-f dt n2 n1, p-acp d vbz j n1 cc vvi, dt np1 fw-la, pn31 vbz d n1 cc n1, av-j vvn;
(8) chapter (DIV2)
1871
Page 192
3323
it is Emanuel, God with us. I may say to you my brethren, as Christ said to the woman of Samaria:
it is Emmanuel, God with us. I may say to you my brothers, as christ said to the woman of Samaria:
pn31 vbz np1, np1 p-acp pno12. pns11 vmb vvi p-acp pn22 po11 n2, c-acp np1 vvd p-acp dt n1 pp-f np1:
(8) chapter (DIV2)
1871
Page 192
3324
If you knew the gift of God, and understood what grace is offered you in the word and Sacrament, and how beneficiall they are, If you knew the gift of God, and understood what grace is offered you in the word and Sacrament, and how beneficial they Are,
cs pn22 vvd dt n1 pp-f np1, cc vvd r-crq n1 vbz vvn pn22 p-acp dt n1 cc n1, cc c-crq j pns32 vbr,
(8) chapter (DIV2)
1872
Page 192
3325
how nourishing, how cordiall to the inward man;
how nourishing, how cordial to the inward man;
c-crq vvg, c-crq j p-acp dt j n1;
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1872
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you would not come to the Word when your leasure served, but you would put by all businesses,
you would not come to the Word when your leisure served, but you would put by all businesses,
pn22 vmd xx vvi p-acp dt n1 c-crq po22 n1 vvn, cc-acp pn22 vmd vvi p-acp d n2,
(8) chapter (DIV2)
1872
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and make them attend that service: you would not receive the Sacrament once a year, if so much;
and make them attend that service: you would not receive the Sacrament once a year, if so much;
cc vvi pno32 vvi cst n1: pn22 vmd xx vvi dt n1 a-acp dt n1, cs av av-d;
(8) chapter (DIV2)
1872
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but your Word would be Desiderio desideravi comedere hoc pascha. I only say with Christ, If you know these things, happy are ye if ye do them.
but your Word would be Desire Desideravi comedere hoc pascha. I only say with christ, If you know these things, happy Are you if you do them.
cc-acp po22 n1 vmd vbi np1 fw-la fw-la fw-la fw-la. pns11 av-j vvb p-acp np1, cs pn22 vvb d n2, j vbr pn22 cs pn22 vdb pno32.
(8) chapter (DIV2)
1872
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3. Confession to God is another good means; keep the soul upright; we say, even reckonings make long friends.
3. Confessi to God is Another good means; keep the soul upright; we say, even reckonings make long Friends.
crd n1 p-acp np1 vbz j-jn j n2; vvb dt n1 j; pns12 vvb, j n2-vvg vvi av-j n2.
(8) chapter (DIV2)
1874
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There is a threefold Confession. 1. Confessio fraudis; quid omisi? 2. Confessio facti; quid feci? 3. Confessio laudis: quid retribuam?
There is a threefold Confessi. 1. Confessio fraudis; quid omisi? 2. Confessio facti; quid Feci? 3. Confessio laudis: quid retribuam?
pc-acp vbz dt j n1. crd fw-la fw-la; fw-la fw-la? crd fw-la fw-la; fw-la fw-la? crd fw-la fw-la: fw-la fw-la?
(8) chapter (DIV2)
1875
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Here is work enough to take up the whole life of man, and this keeps our accompt with God even.
Here is work enough to take up the Whole life of man, and this keeps our account with God even.
av vbz n1 av-d pc-acp vvi a-acp dt j-jn n1 pp-f n1, cc d vvz po12 n1 p-acp np1 av.
(8) chapter (DIV2)
1876
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4. I must never leave out prayer; that must make one in all the exercises of Christian life;
4. I must never leave out prayer; that must make one in all the exercises of Christian life;
crd pns11 vmb av-x vvi av n1; cst vmb vvi pi p-acp d dt n2 pp-f njp n1;
(8) chapter (DIV2)
1877
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pray continually. And let our petition be that God would give us wisdom from above;pray continually. And let our petition be that God would give us Wisdom from above;
vvb av-j. cc vvb po12 n1 vbi cst np1 vmd vvi pno12 n1 p-acp a-acp;
(8) chapter (DIV2)
1877
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to direct us in the ordering of our souls so as we may ever keep them upright:
to Direct us in the ordering of our Souls so as we may ever keep them upright:
pc-acp vvi pno12 p-acp dt n-vvg pp-f po12 n2 av c-acp pns12 vmb av vvi pno32 av-j:
(8) chapter (DIV2)
1877
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3353
For the first which is Legal righteousnesse;
For the First which is Legal righteousness;
p-acp dt ord r-crq vbz j n1;
(8) chapter (DIV2)
1889
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let us therefore pray to him who chalengeth interest in all souls, who is called The Father of Spirits; and who saith All souls are mine.
let us Therefore pray to him who challenges Interest in all Souls, who is called The Father of Spirits; and who Says All Souls Are mine.
vvb pno12 av vvi p-acp pno31 r-crq vvz n1 p-acp d n2, r-crq vbz vvn dt n1 pp-f n2; cc r-crq vvz d n2 vbr png11.
(8) chapter (DIV2)
1877
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We have a good encouragement from Saint James; If any of you want wisdom, Jam. 1.5. let him aske of God who giveth to all men liberally.
We have a good encouragement from Saint James; If any of you want Wisdom, Jam. 1.5. let him ask of God who gives to all men liberally.
pns12 vhb dt j n1 p-acp n1 np1; cs d pp-f pn22 vvb n1, np1 crd. vvb pno31 vvi pp-f np1 r-crq vvz p-acp d n2 av-j.
(8) chapter (DIV2)
1878
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3338
And Christ hath promised that whatsoever he shal ask the Father in his Name, he wil do it.
And christ hath promised that whatsoever he shall ask the Father in his Name, he will do it.
cc np1 vhz vvn d r-crq pns31 vmb vvi dt n1 p-acp po31 n1, pns31 vmb vdi pn31.
(8) chapter (DIV2)
1880
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3339
5. It wil help to keep our souls in integrity, to have regard of our conversation, of our calling, of our recreations, of our time, of our means. 1. That we keep good company, which may not corrupt our manners, either consilio or exemplo, by counsel or example. 2. That we live in a lawful calling, that we may have the testimony of a good conscience;
5. It will help to keep our Souls in integrity, to have regard of our Conversation, of our calling, of our recreations, of our time, of our means. 1. That we keep good company, which may not corrupt our manners, either consilio or exemplo, by counsel or Exampl. 2. That we live in a lawful calling, that we may have the testimony of a good conscience;
crd pn31 vmb vvi pc-acp vvi po12 n2 p-acp n1, pc-acp vhi n1 pp-f po12 n1, pp-f po12 n1, pp-f po12 n2, pp-f po12 n1, pp-f po12 n2. crd cst pns12 vvb j n1, r-crq vmb xx vvi po12 n2, d fw-la cc fw-la, p-acp n1 cc n1. crd cst pns12 vvb p-acp dt j n-vvg, cst pns12 vmb vhi dt n1 pp-f dt j n1;
(8) chapter (DIV2)
1881
Page 193
3340
that the means of our maintenance are honest and lawful, and that we do not spend the wages of unrighteousnesse, that defileth the soul with an indelible pollution, all your prayers and almes wil not purge you. 3. That your recreations be both lawful and moderate, such as may make you more fit for the service of God, not such as may make you suspend the time wherein God should be served, not such as may provoke you to impatience,
that the means of our maintenance Are honest and lawful, and that we do not spend the wages of unrighteousness, that Defileth the soul with an indelible pollution, all your Prayers and alms will not purge you. 3. That your recreations be both lawful and moderate, such as may make you more fit for the service of God, not such as may make you suspend the time wherein God should be served, not such as may provoke you to impatience,
cst dt n2 pp-f po12 n1 vbr j cc j, cc cst pns12 vdb xx vvi dt n2 pp-f n1, cst vvz dt n1 p-acp dt j n1, d po22 n2 cc n2 vmb xx vvi pn22. crd d po22 n2 vbb d j cc j, d c-acp vmb vvi pn22 av-dc j p-acp dt n1 pp-f np1, xx d c-acp vmb vvi pn22 vvb dt n1 c-crq np1 vmd vbi vvn, xx d c-acp vmb vvi pn22 p-acp n1,
(8) chapter (DIV2)
1881
Page 193
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or to blasphemy, and abusing the name of God. 4. That your time be spent by weight and measure,
or to blasphemy, and abusing the name of God. 4. That your time be spent by weight and measure,
cc p-acp n1, cc vvg dt n1 pp-f np1. crd d po22 n1 vbi vvn p-acp n1 cc n1,
(8) chapter (DIV2)
1881
Page 193
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as those that are to be accomptants to God for it. 5. That our means that we enjoy in this life be so gained,
as those that Are to be accomptants to God for it. 5. That our means that we enjoy in this life be so gained,
c-acp d cst vbr pc-acp vbi n2 p-acp np1 p-acp pn31. crd cst po12 n2 cst pns12 vvb p-acp d n1 vbb av vvn,
(8) chapter (DIV2)
1881
Page 193
3343
and managed that they may seem as faculties of well-doing;
and managed that they may seem as faculties of welldoing;
cc vvn cst pns32 vmb vvi p-acp n2 pp-f n1;
(8) chapter (DIV2)
1881
Page 194
3344
and may by no means stoop the soul to any departure from God for love of them, or by abuse of them. 3. Let us learn humility;
and may by no means stoop the soul to any departure from God for love of them, or by abuse of them. 3. Let us Learn humility;
cc vmb p-acp dx n2 vvi dt n1 p-acp d n1 p-acp np1 p-acp n1 pp-f pno32, cc p-acp n1 pp-f pno32. crd vvb pno12 vvi n1;
(8) chapter (DIV2)
1881
Page 194
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decline pride, for that doth corrupt the soul; to such God giveth grace, he that is humillimus, should be humillimus.
decline pride, for that does corrupt the soul; to such God gives grace, he that is humillimus, should be humillimus.
vvb n1, c-acp cst vdz vvi dt n1; p-acp d np1 vvz n1, pns31 cst vbz j, vmd vbi fw-la.
(8) chapter (DIV2)
1882
Page 194
3346
But the just shall live by his faith. But the just shall live by his faith.
p-acp dt j vmb vvi p-acp po31 n1.
(8) chapter (DIV2)
1883
Page 194
3347
This is the second part of the Antithesis, that contains in it the whole sum of the Gospel, there be three words in it that carrie the contents thereof. 1. Righteousnesse. 2. Faith. 3. Life.
This is the second part of the Antithesis, that contains in it the Whole sum of the Gospel, there be three words in it that carry the contents thereof. 1. Righteousness. 2. Faith. 3. Life.
d vbz dt ord n1 pp-f dt n1, cst vvz p-acp pn31 dt j-jn n1 pp-f dt n1, pc-acp vbi crd n2 p-acp pn31 cst vvb dt n2 av. crd n1. crd n1. crd n1.
(8) chapter (DIV2)
1884
Page 194
3348
Righteousnesse and Faith are the way of life:
Righteousness and Faith Are the Way of life:
n1 cc n1 vbr dt n1 pp-f n1:
(8) chapter (DIV2)
1885
Page 194
3349
they are two special pieces of that spiritual armour which the Apostle doth advise all the children of God to use against their enemies:
they Are two special Pieces of that spiritual armour which the Apostle does Advice all the children of God to use against their enemies:
pns32 vbr crd j n2 pp-f d j n1 r-crq dt n1 vdz vvi d dt n2 pp-f np1 pc-acp vvi p-acp po32 n2:
(8) chapter (DIV2)
1885
Page 194
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The breast-plate of Righteousnesse, and the Sheild of Faith. 1. Of Righteousnesse The breastplate of Righteousness, and the Shield of Faith. 1. Of Righteousness
dt n1 pp-f n1, cc dt n1 pp-f n1. crd pp-f n1
(8) chapter (DIV2)
1885
Page 194
3351
This is that vertue which denominateth a man just and righteous, and it is a vertue which doth give suum cuique; to God in the obedience of the first table of the law;
This is that virtue which denominateth a man just and righteous, and it is a virtue which does give suum cuique; to God in the Obedience of the First table of the law;
d vbz d n1 r-crq vvz dt n1 j cc j, cc pn31 vbz dt n1 r-crq vdz vvi fw-la fw-la; p-acp np1 p-acp dt n1 pp-f dt ord n1 pp-f dt n1;
(8) chapter (DIV2)
1887
Page 194
3397
then is his obedience full because he walketh in the way of the Lord.
then is his Obedience full Because he walks in the Way of the Lord.
av vbz po31 n1 j c-acp pns31 vvz p-acp dt n1 pp-f dt n1.
(8) chapter (DIV2)
1916
Page 196
3354
it is the fulfilling of the whole Law in every part of it, by the whole man in body and soul, the whole time of his life;
it is the fulfilling of the Whole Law in every part of it, by the Whole man in body and soul, the Whole time of his life;
pn31 vbz dt j-vvg pp-f dt j-jn n1 p-acp d n1 pp-f pn31, p-acp dt j-jn n1 p-acp n1 cc n1, dt j-jn n1 pp-f po31 n1;
(8) chapter (DIV2)
1889
Page 194
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and Adam who was created in the image of God, was cloathed with this righteousnesse as the Apostle saith;
and Adam who was created in the image of God, was clothed with this righteousness as the Apostle Says;
cc np1 r-crq vbds vvn p-acp dt n1 pp-f np1, vbds vvn p-acp d n1 p-acp dt n1 vvz;
(8) chapter (DIV2)
1889
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created in the image of God, and in righteousnesse and true holynesse. created in the image of God, and in righteousness and true holiness.
vvn p-acp dt n1 pp-f np1, cc p-acp n1 cc j n1.
(8) chapter (DIV2)
1889
Page 194
3357
And this righteousnesse was lost by Adams fal, and was never found in any man since,
And this righteousness was lost by Adams fall, and was never found in any man since,
cc d n1 vbds vvn p-acp npg1 vvi, cc vbds av-x vvn p-acp d n1 a-acp,
(8) chapter (DIV2)
1890
Page 194
3358
but in the Man Jesus Christ, who is called NONLATINALPHABET that just one. And of him it is said, that He put on Righteousnesse as a breast-plate.
but in the Man jesus christ, who is called that just one. And of him it is said, that He put on Righteousness as a breastplate.
cc-acp p-acp dt n1 np1 np1, r-crq vbz vvn cst j pi. cc pp-f pno31 pn31 vbz vvn, cst pns31 vvn p-acp n1 p-acp dt n1.
(8) chapter (DIV2)
1890
Page 194
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And this Righteousnesse the Saints in glory have; so the Apostle calleth them, The spirits of just men made perfect.
And this Righteousness the Saints in glory have; so the Apostle calls them, The spirits of just men made perfect.
cc d n1 dt n2 p-acp n1 vhb; av dt n1 vvz pno32, dt n2 pp-f j n2 vvd j.
(8) chapter (DIV2)
1892
Page 194
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But on earth, There is none righteous, no not one.
But on earth, There is none righteous, no not one.
cc-acp p-acp n1, pc-acp vbz pix j, uh-dx xx crd.
(8) chapter (DIV2)
1893
Page 194
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The Church of Rome doth directly contradict the Spirit of God speaking in Scripture concerning this righteousnesse.
The Church of Room does directly contradict the Spirit of God speaking in Scripture Concerning this righteousness.
dt n1 pp-f vvb vdz av-j vvi dt n1 pp-f np1 vvg p-acp np1 vvg d n1.
(8) chapter (DIV2)
1894
Page 195
3362
For the counsel of Trent hath set it down for a Canon, For the counsel of Trent hath Set it down for a Canon,
p-acp dt n1 pp-f np1 vhz vvn pn31 a-acp p-acp dt n1,
(8) chapter (DIV2)
1894
Page 195
3363
Siquis dixerit dei praecepta homini justificato, & sub gratia constituto, esse ad observandum impossibilia, anathema sit. Siquis dixerit dei praecepta Homini justificato, & sub Gratia constituto, esse ad observandum impossibilia, anathema fit.
fw-la fw-la fw-la fw-la fw-la fw-it, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 vvb.
(8) chapter (DIV2)
1895
Page 195
3364
Let me then clear the Church tenent concerning this point, that Legal Righteousnesse is altogether impossible to man in the present state of desertion from our creation.
Let me then clear the Church tenent Concerning this point, that Legal Righteousness is altogether impossible to man in the present state of desertion from our creation.
vvb pno11 av j dt n1 j vvg d n1, cst j n1 vbz av j p-acp n1 p-acp dt j n1 pp-f n1 p-acp po12 n1.
(8) chapter (DIV2)
1896
Page 195
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Our Argument is this, Whosoever sinneth breaketh the Law of God; but every one that liveth sinneth.
Our Argument is this, Whosoever Sinneth breaks the Law of God; but every one that lives Sinneth.
po12 n1 vbz d, r-crq vvz vvz dt n1 pp-f np1; cc-acp d pi cst vvz vvz.
(8) chapter (DIV2)
1897
Page 195
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Ergo every one that liveth breaketh the law. The first proposition is proved by the definition of sinne given by the Apostle.Ergo every one that lives breaks the law. The First proposition is proved by the definition of sin given by the Apostle.
fw-la d pi cst vvz vvz dt n1. dt ord n1 vbz vvn p-acp dt n1 pp-f n1 vvn p-acp dt n1.
(8) chapter (DIV2)
1897
Page 195
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NONLATINALPHABET. But every man that liveth sinneth;
. But every man that lives Sinneth;
. p-acp d n1 cst vvz vvz;
(8) chapter (DIV2)
1899
Page 195
3368
Saint James will make that good, In multis offendimus omnes, in many things we offend all. The conclusion followeth; ergo omnis praevaricatur legem.
Saint James will make that good, In multis offendimus omnes, in many things we offend all. The conclusion follows; ergo omnis praevaricatur legem.
n1 np1 vmb vvi d j, p-acp fw-la fw-la fw-la, p-acp d n2 pns12 vvb d. dt n1 vvz; fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
1899
Page 195
3369
Andradius answereth with a distinction to the minor, every man sinneth; sins are of two sorts. 1. Mortall, so every man sinneth not;Andreas Answers with a distinction to the minor, every man Sinneth; Sins Are of two sorts. 1. Mortal, so every man Sinneth not;
np1 vvz p-acp dt n1 p-acp dt j, d n1 vvz; n2 vbr pp-f crd n2. crd j-jn, av d n1 vvz xx;
(8) chapter (DIV2)
1901
Page 195
3370
for he that is borne of God sinneth not, nor can sin. 2. Veniall, so every man sinneth;
for he that is born of God Sinneth not, nor can since. 2. Venial, so every man Sinneth;
c-acp pns31 cst vbz vvn pp-f np1 vvz xx, ccx vmb n1. crd j, av d n1 vvz;
(8) chapter (DIV2)
1901
Page 195
3371
but this kind of sinning saith he, doth not break the law of God, because they deserve not the wrath of God and condemnation.
but this kind of sinning Says he, does not break the law of God, Because they deserve not the wrath of God and condemnation.
cc-acp d n1 pp-f vvg vvz pns31, vdz xx vvi dt n1 pp-f np1, c-acp pns32 vvb xx dt n1 pp-f np1 cc n1.
(8) chapter (DIV2)
1901
Page 195
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Lyndanus. Levicula vitiola lapsuum quotidianorum aspergines & naevuli sunt qui per se non maculant & contaminant, Lyndanus. Levicula vitiola lapsuum quotidianorum aspergines & naevuli sunt qui per se non maculant & contaminant,
np1. np1 fw-es fw-la fw-la n2 cc fw-la fw-la fw-la fw-la fw-la fw-fr j cc n1,
(8) chapter (DIV2)
1901
Page 195
3373
sed quasi pulvisculo leviter aspergunt vitam humanam. Yet as light as they make of this pollution;sed quasi pulvisculo Leviter aspergunt vitam humanam. Yet as Light as they make of this pollution;
fw-la fw-la fw-la n1 fw-la fw-la fw-la. av p-acp j c-acp pns32 vvb pp-f d n1;
(8) chapter (DIV2)
1901
Page 195
3374
it is no way to be purged but by the blood of Christ;
it is no Way to be purged but by the blood of christ;
pn31 vbz dx n1 pc-acp vbi vvn cc-acp p-acp dt n1 pp-f np1;
(8) chapter (DIV2)
1902
Page 195
3375
and Christ is answerable to the Father and to the justice of his Law, even for the least of these.
and christ is answerable to the Father and to the Justice of his Law, even for the least of these.
cc np1 vbz j p-acp dt n1 cc p-acp dt n1 pp-f po31 n1, av p-acp dt ds pp-f d.
(8) chapter (DIV2)
1902
Page 195
3376
Therefore the Prophet saith, God laid upon him the iniquity of us all, and all our sins met in him;
Therefore the Prophet Says, God laid upon him the iniquity of us all, and all our Sins met in him;
av dt n1 vvz, np1 vvd p-acp pno31 dt n1 pp-f pno12 d, cc d po12 n2 vvn p-acp pno31;
(8) chapter (DIV2)
1902
Page 195
3377
this cannot but include veniall sins, for the elect have no mortal sins.
this cannot but include venial Sins, for the elect have no Mortal Sins.
d vmbx cc-acp vvi j n2, p-acp dt n-vvn vhb dx j-jn n2.
(8) chapter (DIV2)
1902
Page 195
3378
Yet our tenet is, that all, even the least obliquity of thought, primi motus ad peccata sunt peccata, the first motions to sinne are sins,
Yet our tenet is, that all, even the least obliquity of Thought, Primi motus ad Peccata sunt Peccata, the First motions to sin Are Sins,
av po12 n1 vbz, cst d, av dt ds n1 pp-f n1, fw-la fw-la fw-la n1 fw-la n1, dt ord n2 p-acp n1 vbr n2,
(8) chapter (DIV2)
1903
Page 195
3379
and directly against the tenth Commandment;
and directly against the tenth Commandment;
cc av-j p-acp dt ord n1;
(8) chapter (DIV2)
1903
Page 195
3380
and he that breaketh the least of the ten is guilty of all, for he breaketh the Law.
and he that breaks the least of the ten is guilty of all, for he breaks the Law.
cc pns31 cst vvz dt ds pp-f dt crd vbz j pp-f d, c-acp pns31 vvz dt n1.
(8) chapter (DIV2)
1903
Page 195
3381
So then the veniality of sin is not in the nature and merit of sinne, but in the favour of God by Christ, he suffering and satisfying for it,
So then the veniality of since is not in the nature and merit of sin, but in the favour of God by christ, he suffering and satisfying for it,
av av dt n1 pp-f n1 vbz xx p-acp dt n1 cc n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1 p-acp np1, pns31 vvg cc vvg p-acp pn31,
(8) chapter (DIV2)
1904
Page 196
3382
and we by faith applying this to our selves, and it will follow; for in its own nature every sin is mortal, deserving death:
and we by faith applying this to our selves, and it will follow; for in its own nature every since is Mortal, deserving death:
cc pns12 p-acp n1 vvg d p-acp po12 n2, cc pn31 vmb vvi; c-acp p-acp po31 d n1 d n1 vbz j-jn, j-vvg n1:
(8) chapter (DIV2)
1904
Page 196
3383
and the just are not said to be blessed because they have no sinne, but because their iniquities are forgiven, and their sin is covered;
and the just Are not said to be blessed Because they have no sin, but Because their iniquities Are forgiven, and their since is covered;
cc dt j vbr xx vvn pc-acp vbi vvn c-acp pns32 vhb dx n1, cc-acp c-acp po32 n2 vbr vvn, cc po32 n1 vbz vvn;
(8) chapter (DIV2)
1904
Page 196
3384
and because God imputeth not their sinne to them; as some are quit by Proclamation, because no evidence is given in against them.
and Because God imputeth not their sin to them; as Some Are quit by Proclamation, Because no evidence is given in against them.
cc c-acp np1 vvz xx po32 n1 p-acp pno32; c-acp d vbr vvn p-acp n1, c-acp dx n1 vbz vvn p-acp p-acp pno32.
(8) chapter (DIV2)
1904
Page 196
3385
2. We must then fly to Evangelical righteousnesse, which hath two parts. The one is called the righteousnesse of faith, the other of a good conscience.
2. We must then fly to Evangelical righteousness, which hath two parts. The one is called the righteousness of faith, the other of a good conscience.
crd pns12 vmb av vvi p-acp np1 n1, r-crq vhz crd n2. dt crd vbz vvn dt n1 pp-f n1, dt n-jn pp-f dt j n1.
(8) chapter (DIV2)
1905
Page 196
3386
Pray for us; for we trust we have a good conscience in all things, willing to live honestly. 1. The righteousnesse of faith. Pray for us; for we trust we have a good conscience in all things, willing to live honestly. 1. The righteousness of faith.
vvb p-acp pno12; c-acp pns12 vvb pns12 vhb dt j n1 p-acp d n2, vvg pc-acp vvi av-j. crd dt n1 pp-f n1.
(8) chapter (DIV2)
1907
Page 196
3387
This is Christs righteousnesse by faith received of us, by grace imputed to us, as the Apostle saith,
This is Christ righteousness by faith received of us, by grace imputed to us, as the Apostle Says,
d vbz npg1 n1 p-acp n1 vvn pp-f pno12, p-acp n1 vvn p-acp pno12, c-acp dt n1 vvz,
(8) chapter (DIV2)
1909
Page 196
3388
Christ is the end of the law for righteousnesse to every one that beleeveth. The end of the law is to save those that fulfill it; christ is the end of the law for righteousness to every one that Believeth. The end of the law is to save those that fulfil it;
np1 vbz dt n1 pp-f dt n1 p-acp n1 p-acp d pi cst vvz. dt n1 pp-f dt n1 vbz pc-acp vvi d cst vvb pn31;
(8) chapter (DIV2)
1910
Page 196
3389
this by reason of the body of sinne that we do bear about us, none of us can perform;
this by reason of the body of sin that we do bear about us, none of us can perform;
d p-acp n1 pp-f dt n1 pp-f n1 cst pns12 vdb vvi p-acp pno12, pix pp-f pno12 vmb vvi;
(8) chapter (DIV2)
1911
Page 196
3390
but Christ hath fulfilled the law for us, and his obedience is by the favour of God imputed to us,
but christ hath fulfilled the law for us, and his Obedience is by the favour of God imputed to us,
cc-acp np1 vhz vvn dt n1 p-acp pno12, cc po31 n1 vbz p-acp dt n1 pp-f np1 vvd p-acp pno12,
(8) chapter (DIV2)
1911
Page 196
3391
and by our faith applyed, and we justified and saved thereby.
and by our faith applied, and we justified and saved thereby.
cc p-acp po12 n1 vvd, cc pns12 vvd cc vvn av.
(8) chapter (DIV2)
1911
Page 196
3392
For what the law exacted of us, is accapted for us, as if we in our owne persons had done it,
For what the law exacted of us, is accapted for us, as if we in our own Persons had done it,
p-acp r-crq dt n1 vvn pp-f pno12, vbz vvn p-acp pno12, c-acp cs pns12 p-acp po12 d n2 vhd vdn pn31,
(8) chapter (DIV2)
1912
Page 196
3393
because we believe it done by Christ for us. 2. The righteousnesse of a good conscience.
Because we believe it done by christ for us. 2. The righteousness of a good conscience.
c-acp pns12 vvb pn31 vdn p-acp np1 p-acp pno12. crd dt n1 pp-f dt j n1.
(8) chapter (DIV2)
1912
Page 196
3394
This is a work of the Holy Ghost in us, by which we do approve our selves to God and man, by our indeavour to do that which the law commandeth.
This is a work of the Holy Ghost in us, by which we do approve our selves to God and man, by our endeavour to do that which the law commands.
d vbz dt n1 pp-f dt j n1 p-acp pno12, p-acp r-crq pns12 vdb vvi po12 n2 p-acp np1 cc n1, p-acp po12 n1 pc-acp vdi d r-crq dt n1 vvz.
(8) chapter (DIV2)
1914
Page 196
3395
And such a righteous person David describeth, Surely he doth no iniquity, but walketh in the way of God.
And such a righteous person David Describeth, Surely he does not iniquity, but walks in the Way of God.
cc d dt j n1 np1 vvz, av-j pns31 vdz xx n1, p-acp n1 p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
1914
Page 196
3396
If any man object, Then is he no transgressour of the law, because he doth none iniquity;
If any man Object, Then is he not transgressor of the law, Because he does none iniquity;
cs d n1 n1, av vbz pns31 xx n1 pp-f dt n1, c-acp pns31 vdz pix n1;
(8) chapter (DIV2)
1916
Page 196
3398
St. Paul doth answer for himselfe, and therein for all the elect of God, and sheweth wherin his innocency consisteth, and saith,
Saint Paul does answer for himself, and therein for all the elect of God, and shows wherein his innocency Consisteth, and Says,
n1 np1 vdz vvi p-acp px31, cc av p-acp d dt j-vvn pp-f np1, cc vvz c-crq po31 n1 vvz, cc vvz,
(8) chapter (DIV2)
1917
Page 196
3399
For that which I do I allow not; for what I would do that I do not; For that which I do I allow not; for what I would do that I do not;
p-acp d r-crq pns11 vdb pns11 vvb xx; p-acp r-crq pns11 vmd vdi cst pns11 vdb xx;
(8) chapter (DIV2)
1918
Page 197
3400
but what I hate, that do I. but what I hate, that do I.
p-acp r-crq pns11 vvb, cst vdb pns11.
(8) chapter (DIV2)
1918
Page 197
3401
If then I do that which I would not, I consent unto the law that it is good. If then I do that which I would not, I consent unto the law that it is good.
cs av pns11 vdb d r-crq pns11 vmd xx, pns11 vvb p-acp dt n1 cst pn31 vbz j.
(8) chapter (DIV2)
1919
Page 197
3402
Now then it is no more I that do it, but sin that dwelleth in me. Now then it is no more I that do it, but since that dwells in me.
av av pn31 vbz dx dc pns11 cst vdb pn31, cc-acp n1 cst vvz p-acp pno11.
(8) chapter (DIV2)
1920
Page 197
3403
I delight in the law of God in the inward man. I delight in the law of God in the inward man.
pns11 vvb p-acp dt n1 pp-f np1 p-acp dt j n1.
(8) chapter (DIV2)
1921
Page 197
3404
Here NONLATINALPHABET, know, if thou be an elect child of God, thou consistest of a double man so long as thou livest here on earth. 1. There is in thee an outward man, that is, the unregenerate part of thee. 2. There is an inward man, that is, the regenerate part.
Here, know, if thou be an elect child of God, thou consistest of a double man so long as thou Livest Here on earth. 1. There is in thee an outward man, that is, the unregenerate part of thee. 2. There is an inward man, that is, the regenerate part.
av, vvb, cs pns21 vbb dt j-vvn n1 pp-f np1, pns21 vv2 pp-f dt j-jn n1 av av-j c-acp pns21 vv2 av p-acp n1. crd pc-acp vbz p-acp pno21 dt j n1, cst vbz, dt j n1 pp-f pno21. crd pc-acp vbz dt j n1, cst vbz, dt j-vvn n1.
(8) chapter (DIV2)
1922
Page 197
3405
For we must know and confesse, that we are not capable in this life of a total and full regeneration, which is an utter abolition of the body of sin.
For we must know and confess, that we Are not capable in this life of a total and full regeneration, which is an utter abolition of the body of since.
c-acp pns12 vmb vvi cc vvi, cst pns12 vbr xx j p-acp d n1 pp-f dt j cc j n1, r-crq vbz dt j n1 pp-f dt n1 pp-f n1.
(8) chapter (DIV2)
1922
Page 197
3406
There is Corpus peccati, the body of sin:
There is Corpus peccati, the body of since:
pc-acp vbz fw-la fw-la, dt n1 pp-f n1:
(8) chapter (DIV2)
1923
Page 197
3407
there is lex membrorum a law of the members, there is Concupiscence which doth carry us into the evil which we know in our understandings to be against the law of God,
there is lex Members a law of the members, there is Concupiscence which does carry us into the evil which we know in our understandings to be against the law of God,
pc-acp vbz fw-la fw-la dt n1 pp-f dt n2, pc-acp vbz n1 r-crq vdz vvi pno12 p-acp dt n-jn r-crq pns12 vvb p-acp po12 n2 pc-acp vbi p-acp dt n1 pp-f np1,
(8) chapter (DIV2)
1923
Page 197
3408
and our conscience trembleth at it; this is an inward man, which in Peter is called NONLATINALPHABET.
and our conscience Trembleth At it; this is an inward man, which in Peter is called.
cc po12 n1 vvz p-acp pn31; d vbz dt j n1, r-crq p-acp np1 vbz vvn.
(8) chapter (DIV2)
1923
Page 197
3409
So that the inward man which keepeth the law, is the understanding and conscience; So that the inward man which Keepeth the law, is the understanding and conscience;
av cst dt j n1 r-crq vvz dt n1, vbz dt n1 cc n1;
(8) chapter (DIV2)
1924
Page 197
3410
and the outward man that breaketh the law, is the will and the appetite, and the instruments thereof in the act of sin.
and the outward man that breaks the law, is the will and the appetite, and the Instruments thereof in the act of since.
cc dt j n1 cst vvz dt n1, vbz dt n1 cc dt n1, cc dt n2 av p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
1924
Page 197
3411
So then I shall now describe to you whom the Prophet here meaneth by the just man,
So then I shall now describe to you whom the Prophet Here means by the just man,
av av pns11 vmb av vvi p-acp pn22 ro-crq dt n1 av vvz p-acp dt j n1,
(8) chapter (DIV2)
1925
Page 197
3412
even him who in his understanding apprehendeth the good and perfect Will of God, and maketh conscience of obeying it according to the measure of grace given to him;
even him who in his understanding apprehendeth the good and perfect Will of God, and makes conscience of obeying it according to the measure of grace given to him;
av pno31 r-crq p-acp po31 n1 vvz dt j cc j n1 pp-f np1, cc vvz n1 pp-f vvg pn31 vvg p-acp dt n1 pp-f n1 vvn p-acp pno31;
(8) chapter (DIV2)
1925
Page 197
3413
for this is an Evangelical righteousnesse. The use of it is great; for the Prophet saith of Christ Jesus, that he put on righteousnesse as a Brest-plate.
for this is an Evangelical righteousness. The use of it is great; for the Prophet Says of christ jesus, that he put on righteousness as a Breastplate.
c-acp d vbz dt np1 n1. dt n1 pp-f pn31 vbz j; p-acp dt n1 vvz pp-f np1 np1, cst pns31 vvd p-acp n1 p-acp dt n1.
(8) chapter (DIV2)
1925
Page 197
3414
He that came to loose the works of Satan, and therefore to bid him battel, did not come into this life, which is militia super terram, a warfare upon earth unarmed;
He that Come to lose the works of Satan, and Therefore to bid him battle, did not come into this life, which is militia super terram, a warfare upon earth unarmed;
pns31 cst vvd pc-acp vvi dt n2 pp-f np1, cc av pc-acp vvi pno31 n1, vdd xx vvi p-acp d n1, r-crq vbz n1 fw-la fw-la, dt n1 p-acp n1 j-vvn-u;
(8) chapter (DIV2)
1926
Page 197
3415
he is the General of Gods forces, against the Kingdome of darknesse, against the Prince that ruleth in the ayr;
he is the General of God's forces, against the Kingdom of darkness, against the Prince that Ruleth in the air;
pns31 vbz dt n1 pp-f npg1 n2, p-acp dt n1 pp-f n1, p-acp dt n1 cst vvz p-acp dt n1;
(8) chapter (DIV2)
1926
Page 197
3416
against the god of this world, against Principalities and Powers, and no sooner was he baptized and began to appear to his employment,
against the god of this world, against Principalities and Powers, and no sooner was he baptised and began to appear to his employment,
p-acp dt n1 pp-f d n1, p-acp n2 cc n2, cc av-dx av-c vbds pns31 vvn cc vvd pc-acp vvi p-acp po31 n1,
(8) chapter (DIV2)
1926
Page 198
3435
for let no unrighteous man say he loveth God or serveth God;
for let no unrighteous man say he loves God or serves God;
p-acp vvb dx j n1 vvb pns31 vvz np1 cc vvz np1;
(8) chapter (DIV2)
1939
Page 199
3417
but the spirit led him into the field to a duel with Satan for fourty days together, where this Brest-plate of proofe was a sufficient wall about his vital parts,
but the Spirit led him into the field to a duel with Satan for fourty days together, where this Breastplate of proof was a sufficient wall about his vital parts,
cc-acp dt n1 vvd pno31 p-acp dt n1 p-acp dt n1 p-acp np1 p-acp crd n2 av, c-crq d n1 pp-f n1 vbds dt j n1 p-acp po31 j n2,
(8) chapter (DIV2)
1926
Page 198
3418
and did preserve him against Satans fury and force.
and did preserve him against Satan fury and force.
cc vdd vvi pno31 p-acp npg1 n1 cc n1.
(8) chapter (DIV2)
1926
Page 198
3419
And we that are his souldiers, who must ambulare sicut ille, walk as he, we are taught by the Apostle, both to get and put on this righteousnesse as a Brest plate.
And we that Are his Soldiers, who must Ambulare sicut Isle, walk as he, we Are taught by the Apostle, both to get and put on this righteousness as a Breast plate.
cc pns12 cst vbr po31 n2, r-crq vmb fw-la fw-la fw-la, vvb c-acp pns31, pns12 vbr vvn p-acp dt n1, av-d pc-acp vvi cc vvi p-acp d n1 p-acp dt n1 n1.
(8) chapter (DIV2)
1927
Page 198
3420
The benefits that this righteousnesse doth bring with it, are many. 1. It is a proofe against temptations;
The benefits that this righteousness does bring with it, Are many. 1. It is a proof against temptations;
dt n2 cst d n1 vdz vvi p-acp pn31, vbr d. crd pn31 vbz dt n1 p-acp n2;
(8) chapter (DIV2)
1928
Page 198
3421
for howsoever our affections do receive some titillations from the outward senses to affect them with evil, our understanding like Goshen will always see the Sunne,
for howsoever our affections do receive Some titillations from the outward Senses to affect them with evil, our understanding like Goshen will always see the Sun,
c-acp c-acp po12 n2 vdb vvi d n2 p-acp dt j n2 pc-acp vvi pno32 p-acp n-jn, po12 n1 av-j np1 vmb av vvi dt n1,
(8) chapter (DIV2)
1929
Page 198
3422
although the rest of our Aegypt be benighted.
although the rest of our Egypt be benighted.
cs dt n1 pp-f po12 np1 vbi j-vvn.
(8) chapter (DIV2)
1929
Page 198
3423
Howsoever our Will may be corrupted for a time, our conscience will continue zealous of good works.
Howsoever our Will may be corrupted for a time, our conscience will continue zealous of good works.
c-acp po12 n1 vmb vbi vvn p-acp dt n1, po12 n1 vmb vvi j pp-f j n2.
(8) chapter (DIV2)
1930
Page 198
3424
In our minds we shall serve the law of God, and this will keep our heads always above water, that though we be put to it to strive and labour hard for life in the deep waters, both of temptations and afflictions,
In our minds we shall serve the law of God, and this will keep our Heads always above water, that though we be put to it to strive and labour hard for life in the deep waters, both of temptations and afflictions,
p-acp po12 n2 pns12 vmb vvi dt n1 pp-f np1, cc d vmb vvi po12 n2 av p-acp n1, cst cs pns12 vbb vvn p-acp pn31 pc-acp vvi cc vvi av-j p-acp n1 p-acp dt j-jn n2, d pp-f n2 cc n2,
(8) chapter (DIV2)
1931
Page 198
3425
yet through many dangers and painful struglings, we shall at length recover the shore. The distrest conscience troubled with the terrour of sin, though it cannot escape Satans sifting,
yet through many dangers and painful strugglings, we shall At length recover the shore. The distressed conscience troubled with the terror of since, though it cannot escape Satan sifting,
av p-acp d n2 cc j n2-vvg, pns12 vmb p-acp n1 vvi dt n1. dt j-vvn n1 vvn p-acp dt n1 pp-f n1, cs pn31 vmbx vvi npg1 vvg,
(8) chapter (DIV2)
1931
Page 198
3426
and buffeting, and wounding, yet can it not fall into final despair, because this righteousnesse cannot be lost.
and buffeting, and wounding, yet can it not fallen into final despair, Because this righteousness cannot be lost.
cc vvg, cc vvg, av vmb pn31 xx vvi p-acp j n1, c-acp d n1 vmbx vbi vvn.
(8) chapter (DIV2)
1932
Page 198
3427
2. This maketh our calling and election sure; for if we be truly regenerate, we shall be saved certainly;
2. This makes our calling and election sure; for if we be truly regenerate, we shall be saved Certainly;
crd np1 vvz po12 n1 cc n1 j; c-acp cs pns12 vbb av-j vvn, pns12 vmb vbi vvn av-j;
(8) chapter (DIV2)
1933
Page 198
3428
and this righteousnesse is a full assurance of our regeneration as the Apostle saith, Ye know that every one which doth righteousnesse is born of him.
and this righteousness is a full assurance of our regeneration as the Apostle Says, You know that every one which does righteousness is born of him.
cc d n1 vbz dt j n1 pp-f po12 n1 p-acp dt n1 vvz, pn22 vvb cst d crd r-crq vdz n1 vbz vvn pp-f pno31.
(8) chapter (DIV2)
1933
Page 198
3429
So that righteousnesse is the earnest of our salvation, it is salus in semine, salvation in the seed here;
So that righteousness is the earnest of our salvation, it is salus in Seed, salvation in the seed Here;
av cst n1 vbz dt n1 pp-f po12 n1, pn31 vbz fw-la p-acp j, n1 p-acp dt n1 av;
(8) chapter (DIV2)
1935
Page 198
3430
it is salus in Messe, in the harvest, hereafter; for St. James saith, The fruit of righteousnesse is sown in peace.
it is salus in Mess, in the harvest, hereafter; for Saint James Says, The fruit of righteousness is sown in peace.
pn31 vbz fw-la p-acp n1, p-acp dt n1, av; p-acp n1 np1 vvz, dt n1 pp-f n1 vbz vvn p-acp n1.
(8) chapter (DIV2)
1935
Page 198
3431
For where righteousnesse is once rooted, there is peace and assurance both of grace and glory.
For where righteousness is once rooted, there is peace and assurance both of grace and glory.
p-acp q-crq n1 vbz a-acp vvn, pc-acp vbz n1 cc n1 av-d pp-f n1 cc n1.
(8) chapter (DIV2)
1937
Page 198
3432
3. This righteousnesse doth honour God in this world;
3. This righteousness does honour God in this world;
crd d n1 vdz vvi np1 p-acp d n1;
(8) chapter (DIV2)
1938
Page 198
3433
for when men live in the conscience of their ways and in the holy fear of God, abstaining from evil all they can, doing all the good they can, rather suffering and forgiving then doing and revenging injuries, striving to bear themselves uprightly before God and men, our Saviour saith, Others seeing their good works will glorifie their father that is in heaven.
for when men live in the conscience of their ways and in the holy Fear of God, abstaining from evil all they can, doing all the good they can, rather suffering and forgiving then doing and revenging injuries, striving to bear themselves uprightly before God and men, our Saviour Says, Others seeing their good works will Glorify their father that is in heaven.
p-acp c-crq n2 vvb p-acp dt n1 pp-f po32 n2 cc p-acp dt j n1 pp-f np1, vvg p-acp j-jn d pns32 vmb, vdg d dt j pns32 vmb, av vvg cc j-vvg av vdg cc vvg n2, vvg pc-acp vvi px32 av-j c-acp np1 cc n2, po12 n1 vvz, n2-jn vvg po32 j n2 vmb vvi po32 n1 cst vbz p-acp n1.
(8) chapter (DIV2)
1938
Page 199
3434
4. This righteousnesse is the only witnesse of our sincerity in the love and service of our God;
4. This righteousness is the only witness of our sincerity in the love and service of our God;
crd d n1 vbz dt j n1 pp-f po12 n1 p-acp dt n1 cc n1 pp-f po12 n1;
(8) chapter (DIV2)
1939
Page 199
3436
the proud, the covetous, the wanton, the breaker of the Sabbath, the drunkard, let them come to Church,
the proud, the covetous, the wanton, the breaker of the Sabbath, the drunkard, let them come to Church,
dt j, dt j, dt j-jn, dt n1 pp-f dt n1, dt n1, vvb pno32 vvi p-acp n1,
(8) chapter (DIV2)
1939
Page 199
3437
& hear and receive the Sacrament now and then, let them not deceive themselves; without this righteousnes no man shall please God.
& hear and receive the Sacrament now and then, let them not deceive themselves; without this righteousness no man shall please God.
cc vvi cc vvi dt n1 av cc av, vvb pno32 xx vvi px32; p-acp d n1 dx n1 vmb vvi np1.
(8) chapter (DIV2)
1939
Page 199
3438
Neither shall the Church esteem such as members of the body of Christ;
Neither shall the Church esteem such as members of the body of christ;
av-d vmb dt n1 vvb d c-acp n2 pp-f dt n1 pp-f np1;
(8) chapter (DIV2)
1940
Page 199
3439
for we are taught, that no adulterers, fornicators, covetous persons, &c. shall inherit the Kingdome of heaven.
for we Are taught, that no Adulterers, fornicators, covetous Persons, etc. shall inherit the Kingdom of heaven.
c-acp pns12 vbr vvn, cst dx n2, n2, j n2, av vmb vvi dt n1 pp-f n1.
(8) chapter (DIV2)
1940
Page 199
3440
But sanctifie the Lord God in your hearts, and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meeknesse and fear. But sanctify the Lord God in your hearts, and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and Fear.
cc-acp vvi dt n1 np1 p-acp po22 n2, cc vbi j av pc-acp vvi dt n1 p-acp d n1 cst vvz pn22 dt n1 pp-f dt n1 cst vbz p-acp pn22 p-acp n1 cc n1.
(8) chapter (DIV2)
1941
Page 199
3441
Having a good conscience, that whereas they speak evill of you as of evil doers, they may be ashamed that falsly accuse your good Conversation in Christ. Having a good conscience, that whereas they speak evil of you as of evil doers, they may be ashamed that falsely accuse your good Conversation in christ.
vhg dt j n1, cst cs pns32 vvb j-jn pp-f pn22 a-acp pp-f j-jn n2, pns32 vmb vbi j cst av-j vvb po22 j n1 p-acp np1.
(8) chapter (DIV2)
1942
Page 199
3442
Let men hunt for fame and reputation in the way of honour and high place, in the way of great dependance, or of riches:
Let men hunt for fame and reputation in the Way of honour and high place, in the Way of great dependence, or of riches:
vvb n2 vvi p-acp n1 cc n1 p-acp dt n1 pp-f n1 cc j n1, p-acp dt n1 pp-f j n1, cc pp-f n2:
(8) chapter (DIV2)
1943
Page 199
3443
if they be ungodly and want this righteousnesse, they want the falt that should pickle them to keep;
if they be ungodly and want this righteousness, they want the fault that should pickle them to keep;
cs pns32 vbb j cc vvb d n1, pns32 vvb dt n1 cst vmd n1 pno32 pc-acp vvi;
(8) chapter (DIV2)
1943
Page 199
3444
the just shall be in everlasting remembrance, their candle doth not go out by night: their name shall be like to precious unguent:
the just shall be in everlasting remembrance, their candle does not go out by night: their name shall be like to precious unguent:
dt j vmb vbi p-acp j n1, po32 n1 vdz xx vvi av p-acp n1: po32 n1 vmb vbi j p-acp j n1:
(8) chapter (DIV2)
1943
Page 199
3445
But let the ungodly do what they can, the name of the wicked shall rot.
But let the ungodly doe what they can, the name of the wicked shall rot.
cc-acp vvb dt j n1 r-crq pns32 vmb, dt n1 pp-f dt j vmb vvi.
(8) chapter (DIV2)
1943
Page 199
3446
5. This righteousnes upon a death-bed wil comfort, when neither meat nor medicine will down with us;
5. This righteousness upon a deathbed will Comfort, when neither meat nor medicine will down with us;
crd d n1 p-acp dt n1 vmb vvi, q-crq dx n1 ccx n1 vmb a-acp p-acp pno12;
(8) chapter (DIV2)
1944
Page 199
3447
for there follows after righteousnesse a gracious traine, a comfortable sequence. The Kingdome of God is righteousnesse and Peace, and joy in the Holy Ghost.
for there follows After righteousness a gracious train, a comfortable sequence. The Kingdom of God is righteousness and Peace, and joy in the Holy Ghost.
c-acp pc-acp vvz p-acp n1 dt j n1, dt j n1. dt n1 pp-f np1 vbz n1 cc n1, cc n1 p-acp dt j n1.
(8) chapter (DIV2)
1944
Page 199
3448
Mark the upright man, and observe the just, for the end of that man is Peace. Mark the upright man, and observe the just, for the end of that man is Peace.
vvb dt j n1, cc vvb dt j, p-acp dt n1 pp-f d n1 vbz n1.
(8) chapter (DIV2)
1946
Page 199
3449
What a joy of heart was it to Hezekiah? he did not say, I have reigned a King over thine inheritance so many years:
What a joy of heart was it to Hezekiah? he did not say, I have reigned a King over thine inheritance so many Years:
q-crq dt n1 pp-f n1 vbds pn31 p-acp np1? pns31 vdd xx vvi, pns11 vhb vvn dt n1 p-acp po21 n1 av d n2:
(8) chapter (DIV2)
1947
Page 199
3450
I have gotten so much riches and treasure, I have subdued so many enemies but, Remember Lord I beseech thee now how I have walked before thee in truth,
I have got so much riches and treasure, I have subdued so many enemies but, remember Lord I beseech thee now how I have walked before thee in truth,
pns11 vhb vvn av d n2 cc n1, pns11 vhb vvn av d n2 p-acp, vvb n1 pns11 vvb pno21 av c-crq pns11 vhb vvn p-acp pno21 p-acp n1,
(8) chapter (DIV2)
1947
Page 199
3451
and with a perfect heart, &c. and with a perfect heart, etc.
cc p-acp dt j n1, av
(8) chapter (DIV2)
1947
Page 199
3452
Thus having learnt what this righteousnesse is, and having surveyed the benefits that attend it, let us take a few necessary cautions to order and regulate both our judgement and our life.
Thus having learned what this righteousness is, and having surveyed the benefits that attend it, let us take a few necessary cautions to order and regulate both our judgement and our life.
av vhg vvn r-crq d n1 vbz, cc vhg vvn dt n2 cst vvb pn31, vvb pno12 vvi dt d j n2 p-acp n1 cc vvi d po12 n1 cc po12 n1.
(8) chapter (DIV2)
1948
Page 200
3453
1. Let us not take that for righteousnesse which is no such matter; for all that glistereth is not gold;
1. Let us not take that for righteousness which is no such matter; for all that glistereth is not gold;
crd vvb pno12 xx vvi cst p-acp n1 r-crq vbz dx d n1; p-acp d cst vvz vbz xx n1;
(8) chapter (DIV2)
1949
Page 200
3454
Satan hath good skill in varnishing, and guilding, and painting, to make things that are not seem as though they were.
Satan hath good skill in varnishing, and guilding, and painting, to make things that Are not seem as though they were.
np1 vhz j n1 p-acp vvg, cc vvg, cc vvg, pc-acp vvi n2 cst vbr xx vvi c-acp cs pns32 vbdr.
(8) chapter (DIV2)
1949
Page 200
3455
I do not think but the Pharisees thought themselves just men, and that opinion was held of them abroad;
I do not think but the Pharisees Thought themselves just men, and that opinion was held of them abroad;
pns11 vdb xx vvi p-acp dt np2 vvd px32 j n2, cc d n1 vbds vvn pp-f pno32 av;
(8) chapter (DIV2)
1950
Page 200
3457
Except your righteousnesse exceed the righteousnesse of the Scribes and Pharisees &c. for Saint Paul doth call their sect NONLATINALPHABET. Except your righteousness exceed the righteousness of the Scribes and Pharisees etc. for Saint Paul does call their sect.
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np1 av p-acp n1 np1 vdz vvi po32 n1.
(8) chapter (DIV2)
1951
Page 200
3458
We must exceed that, or else no salvation;
We must exceed that, or Else no salvation;
pns12 vmb vvi d, cc av dx n1;
(8) chapter (DIV2)
1952
Page 200
3459
yet if that righteousnesse which consisted in great chastisement of the flesh, in great austerity of life, in so many real acts of devotion, would not serve:
yet if that righteousness which consisted in great chastisement of the Flesh, in great austerity of life, in so many real acts of devotion, would not serve:
av cs d n1 r-crq vvd p-acp j n1 pp-f dt n1, p-acp j n1 pp-f n1, p-acp av d j n2 pp-f n1, vmd xx vvi:
(8) chapter (DIV2)
1952
Page 200
3460
Beloved, that cheap, and soft, and tender Religion, that eats and drinks of the best, and wears soft garments, and lies easily:
beloved, that cheap, and soft, and tender Religion, that eats and drinks of the best, and wears soft garments, and lies Easily:
vvn, cst j, cc j, cc j n1, cst vvz cc vvz pp-f dt js, cc vvz j n2, cc vvz av-j:
(8) chapter (DIV2)
1953
Page 200
3461
and consisteth only in hearing much, and knowing something, and talking of good things, and an outward formal representation of goodnesse, will never passe for righteousnesse before God.
and Consisteth only in hearing much, and knowing something, and talking of good things, and an outward formal representation of Goodness, will never pass for righteousness before God.
cc vvz av-j p-acp vvg av-d, cc vvg pi, cc vvg pp-f j n2, cc dt j j n1 pp-f n1, vmb av-x vvi p-acp n1 p-acp np1.
(8) chapter (DIV2)
1953
Page 200
3462
This doth not come near the righteousnesse of the Scribes and Pharisees.
This does not come near the righteousness of the Scribes and Pharisees.
d vdz xx vvi av-j dt n1 pp-f dt n2 cc np2.
(8) chapter (DIV2)
1953
Page 200
3463
Their Doctors were never out of Moses chair, they were faithful and painful in teaching the law.
Their Doctors were never out of Moses chair, they were faithful and painful in teaching the law.
po32 n2 vbdr av-x av pp-f np1 n1, pns32 vbdr j cc j p-acp vvg dt n1.
(8) chapter (DIV2)
1954
Page 200
3464
Alas, many of our labourers loyter. Their auditors were frequent and attentive;
Alas, many of our labourers loiter. Their Auditors were frequent and attentive;
np1, d pp-f po12 n2 vvb. po32 n2 vbdr j cc j;
(8) chapter (DIV2)
1954
Page 200
3465
when they knew of the sitting of their Rabbies, they would tell one another, and call one another to it, as Jerom saith, faying, NONLATINALPHABET. The wise repeat; And they would hasten thither.
when they knew of the sitting of their Rabbies, they would tell one Another, and call one Another to it, as Jerome Says, faying,. The wise repeat; And they would hasten thither.
c-crq pns32 vvd pp-f dt n-vvg pp-f po32 n2, pns32 vmd vvi pi j-jn, cc vvb pi j-jn p-acp pn31, c-acp np1 vvz, vvg,. dt j vvi; cc pns32 vmd vvi av.
(8) chapter (DIV2)
1955
Page 200
3466
They compasse sea and land to make Proselytes to their sect; We by our evill Conversation lose many from our Congregations.
They compass sea and land to make Proselytes to their sect; We by our evil Conversation loose many from our Congregations.
pns32 vvi n1 cc n1 pc-acp vvi n2 p-acp po32 n1; pns12 p-acp po12 j-jn n1 vvi d p-acp po12 n2.
(8) chapter (DIV2)
1958
Page 200
3467
It is the complaint of them of the separation, that our evill life is one great cause of their forsaking of us;
It is the complaint of them of the separation, that our evil life is one great cause of their forsaking of us;
pn31 vbz dt n1 pp-f pno32 pp-f dt n1, cst po12 j-jn n1 vbz pi j n1 pp-f po32 vvg pp-f pno12;
(8) chapter (DIV2)
1959
Page 200
3468
and though that do not excuse them, yet it doth accuse us, and we cannot plead not guilty to that enditement.
and though that do not excuse them, yet it does accuse us, and we cannot plead not guilty to that Enditement.
cc cs d vdb xx vvi pno32, av pn31 vdz vvi pno12, cc pns12 vmbx vvi xx j p-acp d n1.
(8) chapter (DIV2)
1959
Page 200
3469
They gave God a quarter of their life in prayer. Let every mans own conscience speak within him how farre he out-goeth them in this.
They gave God a quarter of their life in prayer. Let every men own conscience speak within him how Far he out-goeth them in this.
pns32 vvd np1 dt n1 pp-f po32 n1 p-acp n1. vvb d ng1 d n1 vvi p-acp pno31 c-crq av-j pns31 j pno32 p-acp d.
(8) chapter (DIV2)
1960
Page 201
3470
They read, they studied, they repeated, they carried about them alwayes some part of the Law,
They read, they studied, they repeated, they carried about them always Some part of the Law,
pns32 vvb, pns32 vvd, pns32 vvd, pns32 vvd p-acp pno32 av d n1 pp-f dt n1,
(8) chapter (DIV2)
1960
Page 201
3471
and were expert in the understanding of it.
and were expert in the understanding of it.
cc vbdr j p-acp dt n1 pp-f pn31.
(8) chapter (DIV2)
1960
Page 201
3472
And do not Pamphlets of newes, vaine Poems, and such like froth of human brains devour much of the time the holy Bible should have bestowed upon it.
And do not Pamphlets of news, vain Poems, and such like froth of human brains devour much of the time the holy bible should have bestowed upon it.
cc vdb xx n2 pp-f n1, j n2, cc d j n1 pp-f j n2 vvb d pp-f dt n1 dt j n1 vmd vhi vvn p-acp pn31.
(8) chapter (DIV2)
1961
Page 201
3473
Beloved, the righteousnesse that should be in us to fill us with true love of God and our neighbour, is wanting in most, it is imperfect in the best, in too many it is but seeming. In Religion zeale is gone;
beloved, the righteousness that should be in us to fill us with true love of God and our neighbour, is wanting in most, it is imperfect in the best, in too many it is but seeming. In Religion zeal is gone;
vvn, dt n1 cst vmd vbi p-acp pno12 pc-acp vvi pno12 p-acp j n1 pp-f np1 cc po12 n1, vbz vvg p-acp ds, pn31 vbz j p-acp dt js, p-acp av d pn31 vbz p-acp vvg. p-acp n1 n1 vbz vvn;
(8) chapter (DIV2)
1962
Page 201
3474
some false fires there are yet in the Church, that boast themselves to be zeal, and are good for nothing but to finde faults and pick quarrels;
Some false fires there Are yet in the Church, that boast themselves to be zeal, and Are good for nothing but to find Faults and pick quarrels;
d j n2 pc-acp vbr av p-acp dt n1, cst vvb px32 pc-acp vbi n1, cc vbr j p-acp pix cc-acp pc-acp vvi n2 cc vvi n2;
(8) chapter (DIV2)
1963
Page 201
3475
true devotion which had use to shew it self in all outward holinesse and reverence, is so retired, that many are more homely at Church in presence of God and the holy congregation,
true devotion which had use to show it self in all outward holiness and Reverence, is so retired, that many Are more homely At Church in presence of God and the holy congregation,
j n1 r-crq vhd n1 pc-acp vvi pn31 n1 p-acp d j n1 cc n1, vbz av vvn, cst d vbr av-dc j p-acp n1 p-acp n1 pp-f np1 cc dt j n1,
(8) chapter (DIV2)
1963
Page 201
3476
then they dare to be in the private houses of many that are here present. Our heads are grown so tender, that even boyes must be covered at Church;
then they Dare to be in the private houses of many that Are Here present. Our Heads Are grown so tender, that even boys must be covered At Church;
cs pns32 vvb pc-acp vbi p-acp dt j n2 pp-f d cst vbr av j. po12 n2 vbr vvn av j, cst av n2 vmb vbi vvn p-acp n1;
(8) chapter (DIV2)
1963
Page 201
3477
In prayer our knees are too stiffe to bend; we grow drousie in hearing;
In prayer our knees Are too stiff to bend; we grow drowsy in hearing;
p-acp n1 po12 n2 vbr av j pc-acp vvi; pns12 vvb j p-acp vvg;
(8) chapter (DIV2)
1964
Page 201
3478
the very face of Religion hath lost the complexion that it had, when knowledge was yet but coming out,
the very face of Religion hath lost the complexion that it had, when knowledge was yet but coming out,
dt j n1 pp-f n1 vhz vvn dt n1 cst pn31 vhd, c-crq n1 vbds av cc-acp vvg av,
(8) chapter (DIV2)
1964
Page 201
3479
as if we would revive that Romish fancy, that ignorance is the mother of devotion.
as if we would revive that Romish fancy, that ignorance is the mother of devotion.
c-acp cs pns12 vmd vvi d jp n1, cst n1 vbz dt n1 pp-f n1.
(8) chapter (DIV2)
1964
Page 201
3480
In civil conversation how is righteousnesse turned into a cry? the words once past, of our forefathers,
In civil Conversation how is righteousness turned into a cry? the words once passed, of our Forefathers,
p-acp j n1 c-crq vbz n1 vvn p-acp dt n1? dt n2 a-acp vvn, pp-f po12 n2,
(8) chapter (DIV2)
1965
Page 201
3481
though ignorant, were faster tyes then bonds, recognizances, statutes, oaths now are:
though ignorant, were faster ties then bonds, recognizances, statutes, Oaths now Are:
cs j, vbdr jc n2 cs n2, n2, n2, n2 av vbr:
(8) chapter (DIV2)
1965
Page 201
3482
It was once the imputation of one Nation, as Tully chargeth the Greeks, Da mihi manuum testimonium; It was once Romes shame, omnia Romae venalia: Templa, sacerdotes altaria.
It was once the imputation of one nation, as Tully charges the Greeks, Dam mihi manuum testimonium; It was once Romes shame, omnia Rome venalia: Templa, Sacerdotes Altars.
pn31 vbds a-acp dt n1 pp-f crd n1, c-acp np1 vvz dt np1, n1 fw-la fw-la n1; pn31 vbds a-acp npg1 vvi, fw-la np1 fw-la: fw-la, n2 fw-la.
(8) chapter (DIV2)
1965
Page 201
3483
It was once the Grecians infamy, NONLATINALPHABET. There have been many National sins which one Country hath upbraided another withal.
It was once the Greeks infamy,. There have been many National Sins which one Country hath upbraided Another withal.
pn31 vbds a-acp dt njp2 n1,. pc-acp vhi vbn d j n2 r-crq crd n1 vhz vvn j-jn av.
(8) chapter (DIV2)
1965
Page 201
3484
But how is it that since the light of the Gospel in our Land, we have made prize of the sins of all Nations,
But how is it that since the Light of the Gospel in our Land, we have made prize of the Sins of all nations,
cc-acp q-crq vbz pn31 d p-acp dt n1 pp-f dt n1 p-acp po12 n1, pns12 vhb vvn n1 pp-f dt n2 pp-f d n2,
(8) chapter (DIV2)
1968
Page 201
3485
and made them free Denisons amongst us? Schisme in the Church, corruption of justice, bribes, gluttony, drunkennesse, contention, pride, outlandish manners, oppression, that Tyrus and Sidon will appeare more innocent then Chorazin and Bethsaida: and Sodom and Gomorra are like to make a better reckoning in the day of audit then Capernaum.
and made them free Denizons among us? Schism in the Church, corruption of Justice, Bribes, gluttony, Drunkenness, contention, pride, outlandish manners, oppression, that Tyre and Sidon will appear more innocent then Chorazin and Bethsaida: and Sodom and Gomorra Are like to make a better reckoning in the day of audit then Capernaum.
cc vvd pno32 j n2 p-acp pno12? n1 p-acp dt n1, n1 pp-f n1, n2, n1, n1, n1, n1, j n2, n1, cst np1 cc np1 vmb vvi av-dc j-jn av np1 cc np1: cc np1 cc np1 vbr j pc-acp vvi dt jc n-vvg p-acp dt n1 pp-f n1 av np1.
(8) chapter (DIV2)
1968
Page 202
3486
Therfore try your wayes, and make your paths even and strait, before he come qui justitias judicabit. If your righteousnesse be not right, the light that in them is darknesse,
Therefore try your ways, and make your paths even and strait, before he come qui Justitias Judges. If your righteousness be not right, the Light that in them is darkness,
av vvi po22 n2, cc vvb po22 n2 av cc av-j, c-acp pns31 vvb fw-la fw-la fw-la. cs po22 n1 vbb xx j-jn, dt n1 cst p-acp pno32 vbz n1,
(8) chapter (DIV2)
1969
Page 202
3487
and then quantae tenebrae? how great is that darknesse?
and then How Large tenebrae? how great is that darkness?
cc av fw-la fw-la? c-crq j vbz d n1?
(8) chapter (DIV2)
1969
Page 202
3488
2. When you have examined your righteousnesse, and finde it to be a sincere reddition of due to God and man, take heed that you trust not in it.
2. When you have examined your righteousness, and find it to be a sincere reddition of due to God and man, take heed that you trust not in it.
crd c-crq pn22 vhb vvn po22 n1, cc vvi pn31 pc-acp vbi dt j n1 pp-f j-jn p-acp np1 cc n1, vvb n1 cst pn22 vvb xx p-acp pn31.
(8) chapter (DIV2)
1970
Page 202
3489
When Jacob came to a new Covenant with Laban for wages, he said to him, do this,
When Jacob Come to a new Covenant with Laban for wages, he said to him, do this,
c-crq np1 vvd p-acp dt j n1 p-acp np1 p-acp n2, pns31 vvd p-acp pno31, vdb d,
(8) chapter (DIV2)
1971
Page 202
3490
So shall my righteousnesse answer for me in time to come, for my hire before thy face. So shall my righteousness answer for me in time to come, for my hire before thy face.
av vmb po11 n1 vvi p-acp pno11 p-acp n1 pc-acp vvi, p-acp po11 n1 p-acp po21 n1.
(8) chapter (DIV2)
1972
Page 202
3491
Our upright dealing with men may justifie us to face of man; but our righteousnesse in the court of heaven is a poor plea;
Our upright dealing with men may justify us to face of man; but our righteousness in the court of heaven is a poor plea;
po12 av-j vvg p-acp n2 vmb vvi pno12 p-acp n1 pp-f n1; cc-acp po12 n1 p-acp dt n1 pp-f n1 vbz dt j n1;
(8) chapter (DIV2)
1973
Page 202
3492
let no man reteine it for an Advocate to answer there for him, it will be speechlesse in that presence.
let no man retain it for an Advocate to answer there for him, it will be speechless in that presence.
vvb dx n1 vvb pn31 p-acp dt n1 pc-acp vvi a-acp p-acp pno31, pn31 vmb vbi j p-acp d n1.
(8) chapter (DIV2)
1973
Page 202
3493
So much of it as is ours is foul, and immerent, deserving no favour at the hand of God.
So much of it as is ours is foul, and immerent, deserving no favour At the hand of God.
av d pp-f pn31 a-acp vbz png12 vbz j, cc j, vvg dx n1 p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
1974
Page 202
3494
We have two things to do. 1. A debt to pay to God. 2. A Kingdom to be purchased in heaven.
We have two things to do. 1. A debt to pay to God. 2. A Kingdom to be purchased in heaven.
pns12 vhb crd n2 pc-acp vdi. crd dt n1 pc-acp vvi p-acp np1. crd dt n1 pc-acp vbi vvn p-acp n1.
(8) chapter (DIV2)
1975
Page 202
3495
We are broken for the debt; our righteousnesse cometh nothing near the clearing of the debt;
We Are broken for the debt; our righteousness comes nothing near the clearing of the debt;
pns12 vbr vvn p-acp dt n1; po12 n1 vvz pix av-j dt n-vvg pp-f dt n1;
(8) chapter (DIV2)
1976
Page 202
3496
and can we hope of doing any thing toward the purchase?
and can we hope of doing any thing towards the purchase?
cc vmb pns12 vvi pp-f vdg d n1 p-acp dt n1?
(8) chapter (DIV2)
1976
Page 202
3497
Nature it self cannot wish them more unhappy then they are, that trust in their own righteousnesse;
Nature it self cannot wish them more unhappy then they Are, that trust in their own righteousness;
n1 pn31 n1 vmbx vvi pno32 av-dc j cs pns32 vbr, cst vvb p-acp po32 d n1;
(8) chapter (DIV2)
1977
Page 202
3498
for the reed they lean upon will first wound them, and then break under them.
for the reed they lean upon will First wound them, and then break under them.
p-acp dt n1 pns32 vvb p-acp n1 ord vvi pno32, cc av vvb p-acp pno32.
(8) chapter (DIV2)
1977
Page 202
3499
3. Yet let it go for a caution too, do not so under value thy righteousnesse,
3. Yet let it go for a caution too, do not so under valve thy righteousness,
crd av vvb pn31 vvi p-acp dt n1 av, vdb xx av p-acp n1 po21 n1,
(8) chapter (DIV2)
1978
Page 202
3500
as to think there is neither need nor use of it, because it meriteth nothing at the hands of God;
as to think there is neither need nor use of it, Because it merits nothing At the hands of God;
c-acp pc-acp vvi pc-acp vbz dx n1 ccx n1 pp-f pn31, c-acp pn31 vvz pix p-acp dt n2 pp-f np1;
(8) chapter (DIV2)
1978
Page 202
3501
for God is gracious to accept from us that which deserveth no such good liking from him.
for God is gracious to accept from us that which deserveth no such good liking from him.
p-acp np1 vbz j pc-acp vvi p-acp pno12 d r-crq vvz dx d j n-vvg p-acp pno31.
(8) chapter (DIV2)
1978
Page 202
3502
Thus he accepted the humiliation of Ahab, and he rewarded it;
Thus he accepted the humiliation of Ahab, and he rewarded it;
av pns31 vvd dt n1 pp-f np1, cc pns31 vvd pn31;
(8) chapter (DIV2)
1979
Page 202
3503
thus he accepted the repentance of Niniveh: and the thiefe upon the crosse that confessed Christ,
thus he accepted the Repentance of Nineveh: and the thief upon the cross that confessed christ,
av pns31 vvd dt n1 pp-f np1: cc dt n1 p-acp dt n1 cst vvd np1,
(8) chapter (DIV2)
1979
Page 202
3504
and shortly after died, received a promise to be with Christ in Paradise. Christ speaketh comfortably;
and shortly After died, received a promise to be with christ in Paradise. christ speaks comfortably;
cc av-j a-acp vvd, vvn dt n1 pc-acp vbi p-acp np1 p-acp n1. np1 vvz av-j;
(8) chapter (DIV2)
1979
Page 203
3505
Him that cometh to me, I will in no wise cast out. Righteousnesse is the way to him: Him that comes to me, I will in no wise cast out. Righteousness is the Way to him:
pno31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn av. n1 vbz dt n1 p-acp pno31:
(8) chapter (DIV2)
1980
Page 203
3506
This is the song and Jubilation of the Church, We have a strong City, Isa. 26. i. Vers. 2. salvation will God appoint for wals and bulwarks.
This is the song and Jubilation of the Church, We have a strong city, Isaiah 26. i. Vers. 2. salvation will God appoint for walls and bulwarks.
d vbz dt n1 cc n1 pp-f dt n1, pns12 vhb dt j n1, np1 crd sy. np1 crd n1 vmb np1 vvi p-acp n2 cc n2.
(8) chapter (DIV2)
1982
Page 203
3507
Open ye the gates that the righteous nation which keepeth the truth may enter in. Open you the gates that the righteous Nation which Keepeth the truth may enter in.
vvb pn22 dt n2 cst dt j n1 r-crq vvz dt n1 vmb vvi p-acp.
(8) chapter (DIV2)
1983
Page 203
3508
For God keepeth a book of remembrance, such as Malacy saith, A book of remembrance was written before him,
For God Keepeth a book of remembrance, such as Malacy Says, A book of remembrance was written before him,
p-acp np1 vvz dt n1 pp-f n1, d c-acp n1 vvz, dt n1 pp-f n1 vbds vvn p-acp pno31,
(8) chapter (DIV2)
1984
Page 203
3509
for them that feared the Lord, and that thought upon his name; for the Lord loveth the righteous; for them that feared the Lord, and that Thought upon his name; for the Lord loves the righteous;
p-acp pno32 cst vvd dt n1, cc cst vvd p-acp po31 n1; p-acp dt n1 vvz dt j;
(8) chapter (DIV2)
1984
Page 203
3510
and verily there is a reward for the righteous. and verily there is a reward for the righteous.
cc av-j a-acp vbz dt n1 p-acp dt j.
(8) chapter (DIV2)
1984
Page 203
3511
Yea beloved, I dare go so farre, and I am sure that I tread on ground that will carry me through, it is not faith, it is sin, it is presumption to trust in the righteousnesse of Jesus Christ onely, without a care and conscience,
Yea Beloved, I Dare go so Far, and I am sure that I tread on ground that will carry me through, it is not faith, it is since, it is presumption to trust in the righteousness of jesus christ only, without a care and conscience,
uh j-vvn, pns11 vvb vvb av av-j, cc pns11 vbm j cst pns11 vvb p-acp n1 cst vmb vvi pno11 p-acp, pn31 vbz xx n1, pn31 vbz n1, pn31 vbz n1 pc-acp vvi p-acp dt n1 pp-f np1 np1 av-j, p-acp dt n1 cc n1,
(8) chapter (DIV2)
1985
Page 203
3512
and practise of righteousnesse in our selves.
and practice of righteousness in our selves.
cc n1 pp-f n1 p-acp po12 n2.
(8) chapter (DIV2)
1985
Page 203
3513
For Christ redeemeth us, not to idlenesse, but to work out our salvation, we are delivered from the hands of our enemies, ut serviamus ei; that we might serve him;
For christ Redeemeth us, not to idleness, but to work out our salvation, we Are Delivered from the hands of our enemies, ut serviamus ei; that we might serve him;
p-acp np1 vvz pno12, xx p-acp n1, cc-acp pc-acp vvi av po12 n1, pns12 vbr vvn p-acp dt n2 pp-f po12 n2, fw-la fw-la fw-la; cst pns12 vmd vvi pno31;
(8) chapter (DIV2)
1986
Page 203
3514
redemption doth not destroy, but renew our creation; and we were created to good works, and we are called to holinesse.
redemption does not destroy, but renew our creation; and we were created to good works, and we Are called to holiness.
n1 vdz xx vvi, cc-acp vvb po12 n1; cc pns12 vbdr vvn p-acp j n2, cc pns12 vbr vvn p-acp n1.
(8) chapter (DIV2)
1986
Page 203
3515
Let no man think that Christ needeth the help of our righteousnesse to satisfie his Father;
Let no man think that christ needs the help of our righteousness to satisfy his Father;
vvb dx n1 vvi cst np1 vvz dt n1 pp-f po12 n1 pc-acp vvi po31 n1;
(8) chapter (DIV2)
1987
Page 203
3516
but we do need our righteousnesse to declare our faith in Christ, and to make application of the righteousnesse of God to our selves.
but we do need our righteousness to declare our faith in christ, and to make application of the righteousness of God to our selves.
cc-acp pns12 vdb vvi po12 n1 pc-acp vvi po12 n1 p-acp np1, cc pc-acp vvi n1 pp-f dt n1 pp-f np1 p-acp po12 n2.
(8) chapter (DIV2)
1987
Page 203
3517
Though the full strength of Scripture be bent against merit of righteousnesse, there is no ground there for idlenesse to stand upon;
Though the full strength of Scripture be bent against merit of righteousness, there is no ground there for idleness to stand upon;
cs dt j n1 pp-f n1 vbb vvn p-acp n1 pp-f n1, pc-acp vbz dx n1 a-acp p-acp n1 pc-acp vvi p-acp;
(8) chapter (DIV2)
1988
Page 203
3518
we must not cast all upon Christ, and make him who came to redeeme us from the punishment of our evil works, a redeemer of us from the necessity of good works:
we must not cast all upon christ, and make him who Come to Redeem us from the punishment of our evil works, a redeemer of us from the necessity of good works:
pns12 vmb xx vvi d p-acp np1, cc vvi pno31 r-crq vvd pc-acp vvi pno12 p-acp dt n1 pp-f po12 j-jn n2, dt n1 pp-f pno12 p-acp dt n1 pp-f j n2:
(8) chapter (DIV2)
1988
Page 203
3519
Our very union with him is enough to necessitate operative; righteousnes for he saith, My Father worketh as yet, & ego operor, and I work;
Our very Union with him is enough to necessitate operative; righteousness for he Says, My Father works as yet, & ego operor, and I work;
po12 j n1 p-acp pno31 vbz av-d p-acp n1 j-jn; n1 c-acp pns31 vvz, po11 n1 vvz a-acp av, cc fw-la n1, cc pns11 vvb;
(8) chapter (DIV2)
1989
Page 203
3520
and it is his word, thus must we fulfil all righteousnes.
and it is his word, thus must we fulfil all righteousness.
cc pn31 vbz po31 n1, av vmb pns12 vvi d n1.
(8) chapter (DIV2)
1989
Page 203
3521
Therefore that Christ may see he paid the debt for such as would have paid it if they could,
Therefore that christ may see he paid the debt for such as would have paid it if they could,
av cst np1 vmb vvi pns31 vvd dt n1 p-acp d c-acp vmd vhi vvn pn31 cs pns32 vmd,
(8) chapter (DIV2)
1990
Page 203
3522
and did their best to pay all, let us not neglect our own righteousnesse in our quest of salvation;
and did their best to pay all, let us not neglect our own righteousness in our quest of salvation;
cc vdd po32 js pc-acp vvi d, vvb pno12 xx vvi po12 d n1 p-acp po12 n1 pp-f n1;
(8) chapter (DIV2)
1990
Page 203
3523
but being only by Jesus Christ delivered from the hands of our enemies, let us serve him in righteousnesse and holynesse before him all the days of our life.
but being only by jesus christ Delivered from the hands of our enemies, let us serve him in righteousness and holiness before him all the days of our life.
cc-acp vbg j p-acp np1 np1 vvn p-acp dt n2 pp-f po12 n2, vvb pno12 vvi pno31 p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1.
(8) chapter (DIV2)
1990
Page 204
3524
Let it go also for a caution;
Let it go also for a caution;
vvb pn31 vvi av p-acp dt n1;
(8) chapter (DIV2)
1991
Page 204
3525
that seeing the necessity of righteousnesse, we do look well to the integrity thereof, as the Apostle admonisheth us in his testimony of the Corinthians, that seeing the necessity of righteousness, we do look well to the integrity thereof, as the Apostle Admonisheth us in his testimony of the Corinthians,
cst vvg dt n1 pp-f n1, pns12 vdb vvi av p-acp dt n1 av, c-acp dt n1 vvz pno12 p-acp po31 n1 pp-f dt njp2,
(8) chapter (DIV2)
1991
Page 204
3526
That in every thing ye are enriched by him, so that ye come behind in nogist. That in every thing you Are enriched by him, so that you come behind in nogist.
cst p-acp d n1 pn22 vbr vvn p-acp pno31, av cst pn22 vvb a-acp p-acp n1.
(8) chapter (DIV2)
1992
Page 204
3527
It is noted of the Saints of God in glory that they do weare long white robs;
It is noted of the Saints of God in glory that they do wear long white robs;
pn31 vbz vvn pp-f dt n2 pp-f np1 p-acp n1 cst pns32 vdb vvi av-j j-jn vvz;
(8) chapter (DIV2)
1993
Page 204
3528
these be the garments of righteousnesse:
these be the garments of righteousness:
d vbb dt n2 pp-f n1:
(8) chapter (DIV2)
1993
Page 204
3529
there is our sicut in Coelo, we must not wear our righteousnesse like a short garment;
there is our sicut in Coelo, we must not wear our righteousness like a short garment;
pc-acp vbz po12 fw-la p-acp fw-la, pns12 vmb xx vvi po12 n1 av-j dt j n1;
(8) chapter (DIV2)
1993
Page 204
3530
it must be entire, covering the whole body to the foot, that is the integrity of the whole man.
it must be entire, covering the Whole body to the foot, that is the integrity of the Whole man.
pn31 vmb vbi j, vvg dt j-jn n1 p-acp dt n1, cst vbz dt n1 pp-f dt j-jn n1.
(8) chapter (DIV2)
1993
Page 204
3531
For, whosoever maketh conscience of his righteousnesse in some things, and not in all, is but a hypocrite:
For, whosoever makes conscience of his righteousness in Some things, and not in all, is but a hypocrite:
p-acp, r-crq vvz n1 pp-f po31 n1 p-acp d n2, cc xx p-acp d, vbz p-acp dt n1:
(8) chapter (DIV2)
1993
Page 204
3532
that man makes conscience of nothing at all.
that man makes conscience of nothing At all.
cst n1 vvz n1 pp-f pix p-acp av-d.
(8) chapter (DIV2)
1993
Page 204
3533
That professor that for his profit will do any thing contrary to the revealed Will of God,
That professor that for his profit will do any thing contrary to the revealed Will of God,
cst n1 cst p-acp po31 n1 vmb vdi d n1 j-jn p-acp dt vvn n1 pp-f np1,
(8) chapter (DIV2)
1994
Page 204
3534
or if for pleasure, or for revenge he will go out of the way of Gods Law, that mans righteousnesse is but vain. For St. James saith,
or if for pleasure, or for revenge he will go out of the Way of God's Law, that men righteousness is but vain. For Saint James Says,
cc cs p-acp n1, cc p-acp n1 pns31 vmb vvi av pp-f dt n1 pp-f npg1 n1, cst ng1 n1 vbz p-acp j. p-acp n1 np1 vvz,
(8) chapter (DIV2)
1994
Page 204
3535
Whosoever shall keep the whole Law, and yet faileth in one point, is guilty of all. Whosoever shall keep the Whole Law, and yet Faileth in one point, is guilty of all.
r-crq vmb vvi dt j-jn n1, cc av vvz p-acp crd n1, vbz j pp-f d.
(8) chapter (DIV2)
1995
Page 204
3536
Sinne is like leaven, a little of it sowreth the whole lump of righteousnesse. Sin is like leaven, a little of it soureth the Whole lump of righteousness.
n1 vbz j n1, dt j pp-f pn31 vvz dt j-jn n1 pp-f n1.
(8) chapter (DIV2)
1996
Page 204
3537
Knowing the necessity of this righteousnesse, and the continual use of it, and that our whole life is a perpetual warfare here on earth, we must know that this righteousnesse must never be put off or laid aside all our life long;
Knowing the necessity of this righteousness, and the continual use of it, and that our Whole life is a perpetual warfare Here on earth, we must know that this righteousness must never be put off or laid aside all our life long;
vvg dt n1 pp-f d n1, cc dt j n1 pp-f pn31, cc d po12 j-jn n1 vbz dt j n1 av p-acp n1, pns12 vmb vvi cst d n1 vmb av-x vbi vvn a-acp cc vvn av d po12 n1 av-j;
(8) chapter (DIV2)
1997
Page 204
3538
it must not beworne in our colours ad pompam, but in our armour ad pugnam, to the fight.
it must not beworne in our colours ad Pompam, but in our armour ad pugnam, to the fight.
pn31 vmb xx vvn p-acp po12 n2 fw-la fw-la, p-acp p-acp po12 n1 fw-la fw-la, p-acp dt n1.
(8) chapter (DIV2)
1997
Page 204
3540
There be some temptations that take their aime at us, and come forth to assault us;
There be Some temptations that take their aim At us, and come forth to assault us;
pc-acp vbi d n2 cst vvb po32 vvb p-acp pno12, cc vvb av pc-acp vvi pno12;
(8) chapter (DIV2)
1999
Page 204
3541
there be others that are shot at random, and yet may hit us. As he that killed Ahab, directed not his aim at him;
there be Others that Are shot At random, and yet may hit us. As he that killed Ahab, directed not his aim At him;
zz vbb n2-jn cst vbr vvn p-acp av-an, cc av vmb vvi pno12. p-acp pns31 cst vvd np1, vvd xx po31 n1 p-acp pno31;
(8) chapter (DIV2)
1999
Page 204
3542
so a man sometime by occasion falleth into temptation.
so a man sometime by occasion falls into temptation.
av dt n1 av p-acp n1 vvz p-acp n1.
(8) chapter (DIV2)
1999
Page 204
3543
If a man at those times have not his righteousnesse to seek, but that he wear it as a brest-plate, it may preserve him.
If a man At those times have not his righteousness to seek, but that he wear it as a breastplate, it may preserve him.
cs dt n1 p-acp d n2 vhb xx po31 n1 pc-acp vvi, cc-acp cst pns31 vvb pn31 p-acp dt n1, pn31 vmb vvi pno31.
(8) chapter (DIV2)
1999
Page 204
3544
Had David received two such mortal wounds in the body of his Religion, and fear of God,
Had David received two such Mortal wounds in the body of his Religion, and Fear of God,
vhd np1 vvd crd d j-jn n2 p-acp dt n1 pp-f po31 n1, cc n1 pp-f np1,
(8) chapter (DIV2)
1999
Page 204
3545
if he had kept on his righteousnesse? Ʋrias wife was not more naked. These be Sathans advantages, for keeping watch as he doth;
if he had kept on his righteousness? Ʋrias wife was not more naked. These be Satan's advantages, for keeping watch as he does;
cs pns31 vhd vvn p-acp po31 n1? npg1 n1 vbds xx av-dc j. d vbb npg1 n2, p-acp vvg n1 c-acp pns31 vdz;
(8) chapter (DIV2)
1999
Page 204
3546
no sooner are we disarmed, but fulmina mittit. But as Elibu told Job,
no sooner Are we disarmed, but Thunderbolts Sends. But as Elihu told Job,
dx av-c vbr pns12 vvn, cc-acp fw-la fw-la. cc-acp p-acp np1 vvd np1,
(8) chapter (DIV2)
2000
Page 205
3547
If there be a messenger with him, an interpreter, one among a thousand to shew unto man his uprightnesse: If there be a Messenger with him, an interpreter, one among a thousand to show unto man his uprightness:
cs pc-acp vbi dt n1 p-acp pno31, dt n1, pi p-acp dt crd pc-acp vvi p-acp n1 po31 n1:
(8) chapter (DIV2)
2001
Page 205
3548
Then he is gracious unto him, and saith, Deliver him from going down into the pit, I have found a ransome. Then he is gracious unto him, and Says, Deliver him from going down into the pit, I have found a ransom.
av pns31 vbz j p-acp pno31, cc vvz, vvb pno31 p-acp vvg a-acp p-acp dt n1, pns11 vhb vvn dt n1.
(8) chapter (DIV2)
2002
Page 205
3549
That is then the use of our Ministery, to be as Noah was to the world, praecones justitiae, Preachers of righteousnesse, to shew men which way they shall walk uprightly;
That is then the use of our Ministry, to be as Noah was to the world, Praecones justitiae, Preachers of righteousness, to show men which Way they shall walk uprightly;
cst vbz av dt n1 pp-f po12 n1, pc-acp vbi c-acp np1 vbds p-acp dt n1, fw-la fw-la, n2 pp-f n1, pc-acp vvi n2 r-crq n1 pns32 vmb vvi av-j;
(8) chapter (DIV2)
2003
Page 205
3550
he that is sit for this service, must have the warrant of a Minister, A Messenger: and he must have the learning of an Interpreter, and such a man is a rate man, one of a thousand;
he that is fit for this service, must have the warrant of a Minister, A Messenger: and he must have the learning of an Interpreter, and such a man is a rate man, one of a thousand;
pns31 cst vbz j p-acp d n1, vmb vhi dt n1 pp-f dt n1, dt n1: cc pns31 vmb vhi dt n1 pp-f dt n1, cc d dt n1 vbz dt n1 n1, crd pp-f dt crd;
(8) chapter (DIV2)
2003
Page 205
3551
and his lecture is, Discite justitiam moniti. Lose no time from it, for only righteousnesse hath the blessing of this promise:
and his lecture is, Discite justitiam moniti. Loose no time from it, for only righteousness hath the blessing of this promise:
cc po31 n1 vbz, fw-la fw-la fw-la. vvb dx n1 p-acp pn31, c-acp j n1 vhz dt n1 pp-f d n1:
(8) chapter (DIV2)
2003
Page 205
3552
justus ex fide vivit, the just doth live by his faith, see what rate you will set upon life,justus ex fide vivit, the just does live by his faith, see what rate you will Set upon life,
fw-la fw-la fw-la fw-la, dt j vdz vvi p-acp po31 n1, vvb r-crq n1 pn22 vmb vvi p-acp n1,
(8) chapter (DIV2)
2004
Page 205
3553
so much it concerneth you to be righteous. 2. Faith, when the Apostle doth come to this point concerning Faith; he saith NONLATINALPHABET.
so much it concerns you to be righteous. 2. Faith, when the Apostle does come to this point Concerning Faith; he Says.
av av-d pn31 vvz pn22 pc-acp vbi j. crd n1, c-crq dt n1 vdz vvi p-acp d n1 vvg n1; pns31 vvz.
(8) chapter (DIV2)
2004
Page 205
3554
Above all things take the sheild of Faith, As Solomon saith, keep thy heart above all keepings: Above all things take the shield of Faith, As Solomon Says, keep thy heart above all keepings:
p-acp d n2 vvb dt n1 pp-f n1, p-acp np1 vvz, vvb po21 n1 p-acp d n2-vvg:
(8) chapter (DIV2)
2006
Page 205
3555
for indeed there is no Doctrine so necessary to salvation as the Doctrine of Faith.
for indeed there is no Doctrine so necessary to salvation as the Doctrine of Faith.
p-acp av pc-acp vbz dx n1 av j p-acp n1 p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
2007
Page 205
3556
You remember in the Acts of the Apostles, when St. Paul came to Ephesus, and continued there three moneths, both disputing and perswading the things that concerne the Kingdom of God,
You Remember in the Acts of the Apostles, when Saint Paul Come to Ephesus, and continued there three months, both disputing and persuading the things that concern the Kingdom of God,
pn22 vvb p-acp dt n2 pp-f dt n2, c-crq n1 np1 vvd p-acp np1, cc vvd a-acp crd n2, d vvg cc vvg dt n2 cst vvb dt n1 pp-f np1,
(8) chapter (DIV2)
2008
Page 205
3557
but after many oppositions, yet he abode there two years:
but After many oppositions, yet he Abided there two Years:
cc-acp p-acp d n2, av pns31 vvd a-acp crd n2:
(8) chapter (DIV2)
2008
Page 205
3558
His preaching had so put the gods of the Heathen out of countenance, and had so advanced the glory of the true God;
His preaching had so put the God's of the Heathen out of countenance, and had so advanced the glory of the true God;
po31 vvg vhd av vvn dt n2 pp-f dt j-jn av pp-f n1, cc vhd av vvn dt n1 pp-f dt j np1;
(8) chapter (DIV2)
2009
Page 205
3559
that Demetrius a silversmith which made silver shrines for Diana, called the workmen of his trade, together and said;
that Demetrius a silversmith which made silver shrines for Diana, called the workmen of his trade, together and said;
cst np1 dt n1 r-crq vvd n1 vvz p-acp np1, vvd dt n2 pp-f po31 n1, av cc vvn;
(8) chapter (DIV2)
2009
Page 205
3560
Sirs; ye know that by this craft we have our wealth; and So that our craft is in danger to be set at naught. Sirs; you know that by this craft we have our wealth; and So that our craft is in danger to be Set At nought.
n2; pn22 vvb cst p-acp d n1 pns12 vhb po12 n1; cc av cst po12 n1 vbz p-acp n1 pc-acp vbi vvn p-acp pix.
(8) chapter (DIV2)
2009
Page 205
3561
And presently upon it there was a great cry, Magna. Diana, great is Diana. And presently upon it there was a great cry, Magna. Diana, great is Diana.
cc av-j p-acp pn31 a-acp vbds dt j n1, fw-la. np1, j vbz np1.
(8) chapter (DIV2)
2011
Page 205
3562
Beloved, look well about you, and you shall see that by faith we have our welfare, we get our being by it, both here and in heaven;
beloved, look well about you, and you shall see that by faith we have our welfare, we get our being by it, both Here and in heaven;
vvn, vvb av p-acp pn22, cc pn22 vmb vvi cst p-acp n1 pns12 vhb po12 n1, pns12 vvb po12 vbg p-acp pn31, av-d av cc p-acp n1;
(8) chapter (DIV2)
2012
Page 206
3563
therefore let us joyn in the cry, to cry up Faith, Magna est fidei Christianorum, great is the faith of Christians. 1. Great is the good that it is, 2. Great is the good that it does. 1. In that it is.
Therefore let us join in the cry, to cry up Faith, Magna est fidei Christians, great is the faith of Christians. 1. Great is the good that it is, 2. Great is the good that it does. 1. In that it is.
av vvb pno12 vvi p-acp dt n1, pc-acp vvi a-acp n1, fw-la fw-la fw-la np1, j vbz dt n1 pp-f np1. crd j vbz dt j cst pn31 vbz, crd j vbz dt j cst pn31 vdz. crd p-acp cst pn31 vbz.
(8) chapter (DIV2)
2012
Page 206
3564
Faith is a certain perswasion wrought in the heart of man of the truth of all Gods promises;
Faith is a certain persuasion wrought in the heart of man of the truth of all God's promises;
n1 vbz dt j n1 vvn p-acp dt n1 pp-f n1 pp-f dt n1 pp-f d ng1 n2;
(8) chapter (DIV2)
2014
Page 206
3565
and a confident application of them is made to the beleiver, both which are wrought in the beleiver by the Spirit of God.
and a confident application of them is made to the believer, both which Are wrought in the believer by the Spirit of God.
cc dt j n1 pp-f pno32 vbz vvn p-acp dt n1, d r-crq vbr vvn p-acp dt n1 p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
2014
Page 206
3566
1. So it is great in respect of the Author of it in us; for it is not NONLATINALPHABET, growing of it self.
1. So it is great in respect of the Author of it in us; for it is not, growing of it self.
crd av pn31 vbz j p-acp n1 pp-f dt n1 pp-f pn31 p-acp pno12; c-acp pn31 vbz xx, vvg pp-f pn31 n1.
(8) chapter (DIV2)
2015
Page 206
3567
This is a seed which the Lord hath sowen, a plant which Gods own right hand hath planted;
This is a seed which the Lord hath sown, a plant which God's own right hand hath planted;
d vbz dt n1 r-crq dt n1 vhz vvn, dt n1 r-crq n2 d j-jn n1 vhz vvn;
(8) chapter (DIV2)
2015
Page 206
3568
for Faith is the gift of God. 2. Great is the Object; for it aimeth at the promises of God, which are Yea, and Amen.
for Faith is the gift of God. 2. Great is the Object; for it aimeth At the promises of God, which Are Yea, and Amen.
p-acp n1 vbz dt n1 pp-f np1. crd j vbz dt n1; p-acp pn31 vvz p-acp dt n2 pp-f np1, r-crq vbr uh, cc uh-n.
(8) chapter (DIV2)
2015
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3569
3. Great in the Extent, for it spreadeth to all the promises of God, and all the benefits that do arise to us from him as Wisdom, Righteousnesse, Sanctification, Redemption, Salvation.
3. Great in the Extent, for it spreadeth to all the promises of God, and all the benefits that do arise to us from him as Wisdom, Righteousness, Sanctification, Redemption, Salvation.
crd j p-acp dt n1, c-acp pn31 vvz p-acp d dt n2 pp-f np1, cc d dt n2 cst vdb vvi p-acp pno12 p-acp pno31 p-acp n1, n1, n1, n1, n1.
(8) chapter (DIV2)
2017
Page 206
3570
4. Great in the Operation, because it layeth hand upon all those, and chalengeth a right to them, saying, Haec measunt, these are mine.
4. Great in the Operation, Because it Layeth hand upon all those, and challenges a right to them, saying, Haec measunt, these Are mine.
crd j p-acp dt n1, c-acp pn31 vvz n1 p-acp d d, cc vvz dt j-jn p-acp pno32, vvg, fw-la fw-la, d vbr png11.
(8) chapter (DIV2)
2018
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3571
5. We may adde also this to the excellency of Faith; that it is a mother grace, the root of all other graces;
5. We may add also this to the excellency of Faith; that it is a mother grace, the root of all other graces;
crd pns12 vmb vvi av d p-acp dt n1 pp-f n1; cst pn31 vbz dt n1 n1, dt n1 pp-f d j-jn n2;
(8) chapter (DIV2)
2019
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3572
for from Faith they do derive themselves. 1. Repentance, For by Faith God purifieth the heart.
for from Faith they do derive themselves. 1. Repentance, For by Faith God Purifieth the heart.
c-acp p-acp n1 pns32 vdb vvi px32. crd n1, p-acp p-acp n1 np1 vvz dt n1.
(8) chapter (DIV2)
2019
Page 206
3573
2. Love, For Faith worketh by love. 3. Fear, that feare which is the beginning of Wisdome;
2. Love, For Faith works by love. 3. fear, that Fear which is the beginning of Wisdom;
crd n1, p-acp n1 vvz p-acp n1. crd n1, cst vvb r-crq vbz dt n1 pp-f n1;
(8) chapter (DIV2)
2019
Page 206
3574
for if we did not beleive the truth of Gods Word and Promises, and comminations, we would not so much stand in awe of God,
for if we did not believe the truth of God's Word and Promises, and comminations, we would not so much stand in awe of God,
c-acp cs pns12 vdd xx vvi dt n1 pp-f npg1 n1 cc vvz, cc n2, pns12 vmd xx av av-d vvi p-acp n1 pp-f np1,
(8) chapter (DIV2)
2019
Page 206
3575
or fear and distrust our selves. 4. Obedience;
or Fear and distrust our selves. 4. obedience;
cc vvi cc vvi po12 n2. crd n1;
(8) chapter (DIV2)
2019
Page 206
3576
for knowing that we have no subsistence in the favour of God, but by Christ, that swayeth all our observance that way, and biddeth us hear him.
for knowing that we have no subsistence in the favour of God, but by christ, that swayeth all our observance that Way, and bids us hear him.
c-acp vvg cst pns12 vhb dx n1 p-acp dt n1 pp-f np1, cc-acp p-acp np1, cst vvz d po12 n1 d n1, cc vvz pno12 vvi pno31.
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And without Faith it is impossible to please God. 2. For that it doth, it is great. And without Faith it is impossible to please God. 2. For that it does, it is great.
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1. No grace of God in us doth more honour to God then our Faith doth;
1. No grace of God in us does more honour to God then our Faith does;
crd dx n1 pp-f np1 p-acp pno12 vdz n1 vvi p-acp np1 cs po12 n1 vdz;
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for none but the beleever doth confesse God aright: for as the Apostle saith, He that beleeveth not God, hath made God a lyar;
for none but the believer does confess God aright: for as the Apostle Says, He that Believeth not God, hath made God a liar;
c-acp pix cc-acp dt n1 vdz vvi np1 av: c-acp c-acp dt n1 vvz, pns31 cst vvz xx np1, vhz vvn np1 dt n1;
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make that breach in the holy chain or knot of Gods attributes and all fail; for truth is the girdle of them all; make that breach in the holy chain or knot of God's attributes and all fail; for truth is the girdle of them all;
vvb d n1 p-acp dt j n1 cc n1 pp-f npg1 n2 cc d n1; p-acp n1 vbz dt n1 pp-f pno32 d;
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so make him a lyar, and make him unwise, impotent, cruel, profane, all evil. Abraham strengthened in the Faith, gave glory to God.
so make him a liar, and make him unwise, impotent, cruel, profane, all evil. Abraham strengthened in the Faith, gave glory to God.
av vvb pno31 dt n1, cc vvi pno31 j, j, j, j, d n-jn. np1 vvn p-acp dt n1, vvd n1 p-acp np1.
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2. No grace to us more profitable;
2. No grace to us more profitable;
crd dx n1 p-acp pno12 dc j;
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for it is not said of any of all the other vertues & graces that we do live by any, by all of them; for it is not said of any of all the other Virtues & graces that we do live by any, by all of them;
p-acp pn31 vbz xx vvn pp-f d pp-f d dt j-jn n2 cc n2 cst pns12 vdb vvi p-acp d, p-acp d pp-f pno32;
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but only by faith, because faith doth unite us with Christ, in whom we are knit to God;
but only by faith, Because faith does unite us with christ, in whom we Are knit to God;
cc-acp av-j p-acp n1, c-acp n1 vdz vvi pno12 p-acp np1, p-acp ro-crq pns12 vbr vvn p-acp np1;
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for all fulnesse dwelleth in him, and of his fulnesse we receive grace and grace. And by faith only Christ dwelleth in our hearts. for all fullness dwells in him, and of his fullness we receive grace and grace. And by faith only christ dwells in our hearts.
p-acp d n1 vvz p-acp pno31, cc pp-f po31 n1 pns12 vvb n1 cc n1. cc p-acp n1 j np1 vvz p-acp po12 n2.
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By faith we are reconciled to God in Christ, whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousnesse for the remission of sins that are past, through the forbearance of God; by faith we are justified. By faith we Are reconciled to God in christ, whom God hath Set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God; by faith we Are justified.
p-acp n1 pns12 vbr vvn p-acp np1 p-acp np1, ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1, pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr j, p-acp dt n1 pp-f np1; p-acp n1 pns12 vbr vvn.
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Therefore we conclude that a man is justified, by faith without the deeds of the law. By faith we are sanctified. Therefore we conclude that a man is justified, by faith without the Deeds of the law. By faith we Are sanctified.
av pns12 vvb cst dt n1 vbz vvn, p-acp n1 p-acp dt n2 pp-f dt n1. p-acp n1 pns12 vbr vvn.
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For God doth purifie our hearts by faith. For God does purify our hearts by faith.
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By faith we are saved, for by grace ye are saved through faith, and that not of your selves, it is the gift of God. By faith we Are saved, for by grace you Are saved through faith, and that not of your selves, it is the gift of God.
p-acp n1 pns12 vbr vvn, c-acp p-acp n1 pn22 vbr vvn p-acp n1, cc cst xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1.
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Faith bringeth peace of conscience in the assurance of all this. For being justified by faith, we have Peace with God through our Lord Jesus Christ.
Faith brings peace of conscience in the assurance of all this. For being justified by faith, we have Peace with God through our Lord jesus christ.
n1 vvz n1 pp-f n1 p-acp dt n1 pp-f d d. p-acp vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1.
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By faith we have accesse to God into the grace wherein we stand, and rejoyce in hope of the glory of God. By faith we have access to God into the grace wherein we stand, and rejoice in hope of the glory of God.
p-acp n1 pns12 vhb n1 p-acp np1 p-acp dt n1 c-crq pns12 vvb, cc vvi p-acp n1 pp-f dt n1 pp-f np1.
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By faith we glory in tribulations, knowing that tribulation worketh patience, patience experience, experience hope, and hope maketh not ashamed; By faith we glory in tribulations, knowing that tribulation works patience, patience experience, experience hope, and hope makes not ashamed;
p-acp n1 pns12 vvb p-acp n2, vvg d n1 vvz n1, n1 n1, n1 n1, cc n1 vvz xx j;
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because the love of God is shed abroad in our hearts by the Holy Ghost which is given us. Because the love of God is shed abroad in our hearts by the Holy Ghost which is given us.
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And thus the Church of the Jews ▪ is comforted against the oppressions of the Chaldaeans by faith.
And thus the Church of the jews ▪ is comforted against the oppressions of the Chaldaeans by faith.
cc av dt n1 pp-f dt np2 ▪ vbz vvn p-acp dt n2 pp-f dt njp2 p-acp n1.
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Lastly faith is commended to us for a shield, by which we defend our selves against the fiery darts of Satan.
Lastly faith is commended to us for a shield, by which we defend our selves against the fiery darts of Satan.
ord n1 vbz vvn p-acp pno12 p-acp dt n1, p-acp r-crq pns12 vvb po12 n2 p-acp dt j n2 pp-f np1.
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Therefore to make the necessary doctrine of faith profitable for us, let us consider, 1. How faith may be gotten. 2. How it may be proved. 3. How it may be preserved. 4. How it may be used.
Therefore to make the necessary Doctrine of faith profitable for us, let us Consider, 1. How faith may be got. 2. How it may be proved. 3. How it may be preserved. 4. How it may be used.
av pc-acp vvi dt j n1 pp-f n1 j p-acp pno12, vvb pno12 vvi, crd q-crq n1 vmb vbi vvn. crd c-crq pn31 vmb vbi vvn. crd c-crq pn31 vmb vbi vvn. crd c-crq pn31 vmb vbi vvn.
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1. How faith may be gotten. Herein we must needs observe two things, 1. The Author. 2. The Means. 1. The Author.
1. How faith may be got. Herein we must needs observe two things, 1. The Author. 2. The Means. 1. The Author.
crd q-crq n1 vmb vbi vvn. av pns12 vmb av vvi crd n2, crd dt n1. crd dt n2. crd dt n1.
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We must go to him from whom every good and perfect gift doth proceed, to seek faith.
We must go to him from whom every good and perfect gift does proceed, to seek faith.
pns12 vmb vvi p-acp pno31 p-acp ro-crq d j cc j n1 vdz vvi, pc-acp vvi n1.
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Here I must admonish you that faith is given without seeking at first; for it is a free gift, and it is the glory of God;
Here I must admonish you that faith is given without seeking At First; for it is a free gift, and it is the glory of God;
av pns11 vmb vvi pn22 d n1 vbz vvn p-acp vvg p-acp ord; p-acp pn31 vbz dt j n1, cc pn31 vbz dt n1 pp-f np1;
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I am found of them that sought me not. Do not think that the gift of faith is acquired; that is freely given;I am found of them that sought me not. Do not think that the gift of faith is acquired; that is freely given;
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but the encrease of our faith is acquired by means. I prove it thus. The spirit of God is given in the wombe, it is given to infants; therefore faith is also given;
but the increase of our faith is acquired by means. I prove it thus. The Spirit of God is given in the womb, it is given to Infants; Therefore faith is also given;
cc-acp dt n1 pp-f po12 n1 vbz vvn p-acp n2. pns11 vvb pn31 av. dt n1 pp-f np1 vbz vvn p-acp dt n1, pn31 vbz vvn p-acp n2; av n1 vbz av vvn;
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for the spirit is never unfruitful, and faith is one of the fruits of the spirit.
for the Spirit is never unfruitful, and faith is one of the fruits of the Spirit.
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And the Apostles said unto the Lord, encrease our faith. And the Apostles said unto the Lord, increase our faith.
cc dt n2 vvd p-acp dt n1, vvb po12 n1.
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The grace of God which moveth in the generation of them that fear the Lord, is the seed of all vertues,
The grace of God which moves in the generation of them that Fear the Lord, is the seed of all Virtues,
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and first of faith the mother vertue which issueth all the rest; that is given early.
and First of faith the mother virtue which issueth all the rest; that is given early.
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And the gift of faith doth so lie hid in the Elect of God, that themselves know not of it, till God be pleased not to put his sonne into them,
And the gift of faith does so lie hid in the Elect of God, that themselves know not of it, till God be pleased not to put his son into them,
cc dt n1 pp-f n1 vdz av vvi vvn p-acp dt n1 pp-f np1, cst px32 vvb xx pp-f pn31, c-acp np1 vbb vvn xx pc-acp vvi po31 n1 p-acp pno32,
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but to reveal his Sonne in them.
but to reveal his Son in them.
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This magnifieth the free grace of God, and teacheth us to say, It is so father because thy good pleasure is such.
This magnifieth the free grace of God, and Teaches us to say, It is so father Because thy good pleasure is such.
d vvz dt j n1 pp-f np1, cc vvz pno12 pc-acp vvi, pn31 vbz av n1 p-acp po21 j n1 vbz d.
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And this excludeth all boasting on our part, seeing we have it of meer and free gift.
And this excludeth all boasting on our part, seeing we have it of mere and free gift.
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And it ascribeth the glory of all to God. 2. The means to get faith.
And it ascribeth the glory of all to God. 2. The means to get faith.
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These as I have said do not lay the foundation of faith in us, that is the free gift of God:
These as I have said do not lay the Foundation of faith in us, that is the free gift of God:
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but these means do advance the building, they do help to encrease our faith.
but these means do advance the building, they do help to increase our faith.
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I will referre you to one place to declare to you the acquisition of more faith.
I will refer you to one place to declare to you the acquisition of more faith.
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And a certain woman named Lydia, a Seller of Purple of the city of Thyatyra, which worshipped God, heard us, whose heart God opened that she attended unto the things that were spoken of Paul. And a certain woman nam Lydia, a Seller of Purple of the City of Thyatira, which worshipped God, herd us, whose heart God opened that she attended unto the things that were spoken of Paul.
cc dt j n1 vvn np1, dt n1 pp-f j-jn pp-f dt n1 pp-f np1, r-crq vvd np1, vvd pno12, rg-crq n1 np1 vvd cst pns31 vvd p-acp dt n2 cst vbdr vvn pp-f np1.
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And when she was baptized and her houshold she besought us, saying, if ye have judged me faithful to the Lord, &c. Observe the whole passage. And when she was baptised and her household she besought us, saying, if you have judged me faithful to the Lord, etc. Observe the Whole passage.
cc c-crq pns31 vbds vvn cc po31 n1 pns31 vvd pno12, vvg, cs pn22 vhb vvn pno11 j p-acp dt n1, av vvb dt j-jn n1.
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1. Here was a woman living in an honest and lawful vocation. She was a seller of Purple.
1. Here was a woman living in an honest and lawful vocation. She was a seller of Purple.
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2. Here were some beginnings of faith in her; For she worshipped God. 3. The outward means to increase her faith.
2. Here were Some beginnings of faith in her; For she worshipped God. 3. The outward means to increase her faith.
crd av vbdr d n2 pp-f n1 p-acp pno31; c-acp pns31 vvd np1. crd dt j n2 pc-acp vvi po31 n1.
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She heard us. 4. The inward means:She herd us. 4. The inward means:
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The Lord opened her heart, after which followeth. 1. More attention to Paul. 2. Baptism. 3. A Desire to be esteemed faithful. 4. Hospitality: she welcomed her teachers.The Lord opened her heart, After which follows. 1. More attention to Paul. 2. Baptism. 3. A Desire to be esteemed faithful. 4. Hospitality: she welcomed her Teachers.
dt n1 vvd po31 n1, p-acp r-crq vvz. crd dc n1 p-acp np1. crd n1. crd dt n1 pc-acp vbi vvn j. crd n1: pns31 vvd po31 n2.
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So that for the encreasing of faith she heard the word;
So that for the increasing of faith she herd the word;
av cst p-acp dt n-vvg pp-f n1 pns31 vvd dt n1;
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and the more she believed, the more attentively she heard, and for confirming of faith she was baptized.
and the more she believed, the more attentively she herd, and for confirming of faith she was baptised.
cc dt av-dc pns31 vvd, dt av-dc av-j pns31 vvd, cc p-acp vvg pp-f n1 pns31 vbds vvn.
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Faith cometh by hearing; for how shall they believe on him of whom they have not heard? Here let me admonish you;Faith comes by hearing; for how shall they believe on him of whom they have not herd? Here let me admonish you;
n1 vvz p-acp vvg; c-acp q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? av vvb pno11 vvi pn22;
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1. But when I say by the word with the Apostle, I do understand, and would be understood to speak of the Word, not as it is the voice of a mortal man,
1. But when I say by the word with the Apostle, I do understand, and would be understood to speak of the Word, not as it is the voice of a Mortal man,
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nor as it is a dead letter, but as the spirit doth speak to us in the Word.
nor as it is a dead Letter, but as the Spirit does speak to us in the Word.
ccx c-acp pn31 vbz dt j n1, cc-acp c-acp dt n1 vdz vvi p-acp pno12 p-acp dt n1.
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For this the Apostle biddeth us, Be swift to hear it concerns us much:
For this the Apostle bids us, Be swift to hear it concerns us much:
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but that you may see that faith is not begotten in us by hearing ▪ hearing doth us no good without faith,
but that you may see that faith is not begotten in us by hearing ▪ hearing does us no good without faith,
cc-acp cst pn22 vmb vvi d n1 vbz xx vvn p-acp pno12 p-acp vvg ▪ vvg vdz pno12 av-dx j p-acp n1,
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and we must have a grain of faith to season our hearing, or else our hearing will adde nothing to our faith.
and we must have a grain of faith to season our hearing, or Else our hearing will add nothing to our faith.
cc pns12 vmb vhi dt n1 pp-f n1 pc-acp vvi po12 n-vvg, cc av po12 n-vvg vmb vvi pix p-acp po12 n1.
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The word preached did not profit them, not being mixed with faith in them that heard it. The word preached did not profit them, not being mixed with faith in them that herd it.
dt n1 vvd vdd xx vvi pno32, xx vbg vvn p-acp n1 p-acp pno32 cst vvd pn31.
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So do we see some at first poure water into a Pumpe, to set it a work, that it may yield water plenteously;
So do we see Some At First pour water into a Pump, to Set it a work, that it may yield water plenteously;
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for faith poured into our hearing doth make our hearing bring forth more faith. And so in Prayer. Fulgentius saith of faith, Incipit infundi ut incipiat posci.
for faith poured into our hearing does make our hearing bring forth more faith. And so in Prayer. Fulgentius Says of faith, Incipit infundi ut Incipiat posci.
p-acp n1 vvd p-acp po12 n-vvg vdz vvi po12 n-vvg vvi av dc n1. cc av p-acp n1. np1 vvz pp-f n1, fw-la fw-la fw-la n1 fw-la.
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A man cannot have faith without asking, neither can he aske it without faith.
A man cannot have faith without asking, neither can he ask it without faith.
dt n1 vmbx vhi n1 p-acp vvg, dx vmb pns31 vvi pn31 p-acp n1.
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2. When I name the word for a means to beget an increase of faith, I mean the written word, to exclude all unwritten traditions and all written legends which the tel-tale Church of Rome, hath coyned to gull the swallowing credulity of the misled ignorants;
2. When I name the word for a means to beget an increase of faith, I mean the written word, to exclude all unwritten traditions and all written legends which the telltale Church of Rome, hath coined to gull the swallowing credulity of the misled Ignorants;
crd c-crq pns11 vvb dt n1 p-acp dt n2 pc-acp vvi dt n1 pp-f n1, pns11 vvb dt j-vvn n1, pc-acp vvi d j n2 cc d vvn n2 r-crq dt n1 n1 pp-f np1, vhz vvn pc-acp vvi dt j-vvg n1 pp-f dt j-vvn n2-j;
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that is, the books of Canonical Scriptures of the Old and New Testament, of which the Apostle saith, They are able to make a man wise to salvation,
that is, the books of Canonical Scriptures of the Old and New Testament, of which the Apostle Says, They Are able to make a man wise to salvation,
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and perfect, throughly perfect to every good work. and perfect, thoroughly perfect to every good work.
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3. When I name the word a means of faith, I must mean the Word understood by us;
3. When I name the word a means of faith, I must mean the Word understood by us;
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for the Eunuch learns nothing of Isaiah the Prophet by reading him without understanding.
for the Eunuch learns nothing of Isaiah the Prophet by reading him without understanding.
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And I wonder that ever the Church of Rome could so befool and infatuate the judgements of men, to believe that either hearing a forme of service,
And I wonder that ever the Church of Room could so befool and infatuate the Judgments of men, to believe that either hearing a Form of service,
cc pns11 vvb cst av dt n1 pp-f vvb vmd av vvi cc j dt n2 pp-f n2, pc-acp vvi cst d vvg dt n1 pp-f n1,
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or praying in a strange tongue, could carry any validity in them, except they did conceive,
or praying in a strange tongue, could carry any validity in them, except they did conceive,
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or do believe that such hearing and praying have power of incantation. Therefore there is required
or do believe that such hearing and praying have power of incantation. Therefore there is required
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A translation of the word into our natural language, or some other that we understand, if we understand not the original.
A Translation of the word into our natural language, or Some other that we understand, if we understand not the original.
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And herein I must stirre you up to a thankful consideration of their profitable labours, who have taken pains to translate the Bible to English for the common benefit of you all, that you may read the Scriptures,
And herein I must stir you up to a thankful consideration of their profitable labours, who have taken pains to translate the bible to English for the Common benefit of you all, that you may read the Scriptures,
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and exercise your selves in the study of them, and examine the doctrines that you hear by them.
and exercise your selves in the study of them, and examine the doctrines that you hear by them.
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Blessed be the Lord God of our fathers, who put such a thing as this into the heart of our Kings Majesty, to set this work afoot and to see it finished.
Blessed be the Lord God of our Father's, who put such a thing as this into the heart of our Kings Majesty, to Set this work afoot and to see it finished.
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Herein also I must commend unto you the easinesse and perspicuity of Scripture;
Herein also I must commend unto you the easiness and perspicuity of Scripture;
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for if God had not left the way of salvation open, but had shut it up in such clouds of obscurity, that we must needs have a guide to light us the way to the lanthorn,
for if God had not left the Way of salvation open, but had shut it up in such Clouds of obscurity, that we must needs have a guide to Light us the Way to the lantern,
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why would David have called the Word it selfe A Lanthorne to our feet?
why would David have called the Word it self A Lanthorn to our feet?
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Therefore let no man be discouraged from his own private studying of Scriptures, for feare of their hardnesse.
Therefore let no man be discouraged from his own private studying of Scriptures, for Fear of their hardness.
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It is no better then idlenesse and shuffling to say the Scriptures are too deep for me, I will not meddle with them.
It is no better then idleness and shuffling to say the Scriptures Are too deep for me, I will not meddle with them.
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Christ commandeth, Search the Scriptures: is he not Antichrist that saith, do not, thou shalt not search?
christ commands, Search the Scriptures: is he not Antichrist that Says, do not, thou shalt not search?
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I say and believe that the Word only read over by us or to us, without the help of any Comment,
I say and believe that the Word only read over by us or to us, without the help of any Comment,
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or Sermon, or Exposition of it is a Lanthorne, and giveth light to the simple. Much more the Word with good Commentaries and written Expositions.
or Sermon, or Exposition of it is a Lanthorn, and gives Light to the simple. Much more the Word with good Commentaries and written Expositions.
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Much more the Word preached by learned and judicious Preachers, which know how to divide the same aright;
Much more the Word preached by learned and judicious Preachers, which know how to divide the same aright;
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those be called fellow-labourers with God, Angels of God, the salt of the earth, the light of the world,
those be called Fellow-labourers with God, Angels of God, the salt of the earth, the Light of the world,
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and even Saviours of men, and because of their labour in the Word, and oversight of the People, honour, double honour is allowed to them by the Apostle Saint Paul.
and even Saviors of men, and Because of their labour in the Word, and oversight of the People, honour, double honour is allowed to them by the Apostle Saint Paul.
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This point is of great use. 1. To us that are Ministers of the Word;
This point is of great use. 1. To us that Are Ministers of the Word;
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for it layeth a necessity upon us, and wo be to us if we preach not the Gospel.
for it Layeth a necessity upon us, and woe be to us if we preach not the Gospel.
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I am sure the Apostle putteth it home to Timothy;
I am sure the Apostle putteth it home to Timothy;
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I charge thee before God and the Lord Jesus Christ, who shall judge the quick and dead at his appearing and his kingdome: I charge thee before God and the Lord jesus christ, who shall judge the quick and dead At his appearing and his Kingdom:
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Preach the word, be instant in season and out of season, reprove, rebuke, exhort, with all long-suffering and doctrines. Preach the word, be instant in season and out of season, reprove, rebuke, exhort, with all long-suffering and doctrines.
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God hath given and committed to us the Ministry of the Word of faith, by which we must live;
God hath given and committed to us the Ministry of the Word of faith, by which we must live;
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and if we be not found faithful in the dispensation thereof, our souls shall answer for the sins of the People, which are committed by our negligence,
and if we be not found faithful in the Dispensation thereof, our Souls shall answer for the Sins of the People, which Are committed by our negligence,
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and for want of our giving warning.
and for want of our giving warning.
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2. To you it is a provocation of you to be swift to hear, to take heed how you heare, to heare with meeknesse, to hear willingly, to hear attentively, to meditate in the Word that you hear, to search the Scriptures, to believe the word spoken, to be obedient to the forme of doctrine delivered, not to despise him that speaketh in our ministry;
2. To you it is a provocation of you to be swift to hear, to take heed how you hear, to hear with meekness, to hear willingly, to hear attentively, to meditate in the Word that you hear, to search the Scriptures, to believe the word spoken, to be obedient to the Form of Doctrine Delivered, not to despise him that speaks in our Ministry;
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it is said of Lydia that she heard us. This was the outward means of her saith.
it is said of Lydia that she herd us. This was the outward means of her Says.
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This had never done good alone;
This had never done good alone;
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for he that planteth is nothing, and he that watereth is nothing, but God that giveth the increase.
for he that plants is nothing, and he that Waters is nothing, but God that gives the increase.
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He is nothing, saith the Apostle, that planteth, that is, the Minister of the Word is nothing.He is nothing, Says the Apostle, that plants, that is, the Minister of the Word is nothing.
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There were two things much amisse amongst the Corinthians at that time. 1. One was.
There were two things much amiss among the Corinthians At that time. 1. One was.
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they did too much depend upon their Ministers, and ascribe too much to them, wherein he that sent them had wrong.
they did too much depend upon their Ministers, and ascribe too much to them, wherein he that sent them had wrong.
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2. They were partial in their estimation of their Ministers, some affecting and preferring one, some another, that it came to a schisme.
2. They were partial in their estimation of their Ministers, Some affecting and preferring one, Some Another, that it Come to a Schism.
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To remove which double disease in the Church, the Apostle telleth them, that the Minister is not any thing:
To remove which double disease in the Church, the Apostle Telleth them, that the Minister is not any thing:
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his meaning is not to disgrace the Ordinance of God, to defile his own nest, to dishonour his own high-calling,
his meaning is not to disgrace the Ordinance of God, to defile his own nest, to dishonour his own High-calling,
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but to bring them to true judgment of it, and to let them understand that the Ministry of men is outward, that God hath no need of it, he can convert and establish souls without it.
but to bring them to true judgement of it, and to let them understand that the Ministry of men is outward, that God hath no need of it, he can convert and establish Souls without it.
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And further, whatsoever the Minister doth, it is by the suggestion and help and efficacy of the Holy Ghost.
And further, whatsoever the Minister does, it is by the suggestion and help and efficacy of the Holy Ghost.
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The purpose of the Apostle is to withdraw us from dependance on outward means, he doth not seek to discourage the use or to disparage the honour of them, or to question their necessity:
The purpose of the Apostle is to withdraw us from dependence on outward means, he does not seek to discourage the use or to disparage the honour of them, or to question their necessity:
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but to shew that as planting and watering of a tree are to the bearing of fruit,
but to show that as planting and watering of a tree Are to the bearing of fruit,
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so is our preaching to your good life: except God do give the encrease, the means in it selfe is not any thing.
so is our preaching to your good life: except God do give the increase, the means in it self is not any thing.
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Therefore let us search deeper for the power of God in the increase of our faith,
Therefore let us search Deeper for the power of God in the increase of our faith,
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and we shall find it a special work of the Holy Ghost:
and we shall find it a special work of the Holy Ghost:
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surely the light of his understanding penetrating so deep as to the secret nature of all things sublunary,
surely the Light of his understanding penetrating so deep as to the secret nature of all things sublunary,
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and so Saint Paul speaking of the spirit of faith, doth give us to understand, that faith is wrought in us by that Spirit of God which bloweth where he listeth. and so Saint Paul speaking of the Spirit of faith, does give us to understand, that faith is wrought in us by that Spirit of God which blows where he lists.
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So it is said of Lydia, that the Lord opened her heart.
So it is said of Lydia, that the Lord opened her heart.
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The manner of the operation of this Spirit in the work of faith, in thus. 1. It worketh upon the supreme part of the soul, that is, the understanding. 2. Vpon the inferior part, that is, the Will and affections.
The manner of the operation of this Spirit in the work of faith, in thus. 1. It works upon the supreme part of the soul, that is, the understanding. 2. Upon the inferior part, that is, the Will and affections.
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1. Upon the understanding, and there it openeth to us three things. 1. The Excellency of our Creation. 2. The misery of our fall. 3. The remedy thereof.
1. Upon the understanding, and there it Openeth to us three things. 1. The Excellency of our Creation. 2. The misery of our fallen. 3. The remedy thereof.
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1. The Excellency of our Creation.
1. The Excellency of our Creation.
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For man was made in the image of the Trinity, that is in holinesse and righteousnesse, he had Free-will to have continued that happy estate,
For man was made in the image of the Trinity, that is in holiness and righteousness, he had Freewill to have continued that happy estate,
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and he had the tree of life whereof he might have eaten and have lived for ever in the state of his creation.
and he had the tree of life whereof he might have eaten and have lived for ever in the state of his creation.
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It is necessary that we be instructed in the story of mans creation that we may understand the power, wisdome,
It is necessary that we be instructed in the story of men creation that we may understand the power, Wisdom,
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and goodness of God shewed in man, who out of so base a matter, composed so excellent a frame as this of mans body,
and Goodness of God showed in man, who out of so base a matter, composed so excellent a frame as this of men body,
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and inspired it with a reasonable soule, endowing it with heavenly light, and giving to man the lordship of the works of his hands, leaving it in his own free-will to perpetuate the tenure of his happinesse.
and inspired it with a reasonable soul, endowing it with heavenly Light, and giving to man the lordship of the works of his hands, leaving it in his own freewill to perpetuate the tenure of his happiness.
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This is called mans state of innocency, wherein 1. His knowledge 2. His holinesse was full and perfect.
This is called men state of innocency, wherein 1. His knowledge 2. His holiness was full and perfect.
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1. His knowledge was full 1. Of God. 2. Of himself. 2. Of the creatures.
1. His knowledge was full 1. Of God. 2. Of himself. 2. Of the creatures.
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1. Of God; knowing him so farre forth as a fraile creature was capable of the knowledge of an infinite nature;
1. Of God; knowing him so Far forth as a frail creature was capable of the knowledge of an infinite nature;
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and therein man was no whit inferiour to the Angels of God;
and therein man was no whit inferior to the Angels of God;
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for God created men and Angels in his own image, and this knowledge is the image of God; so saith the Apostle, for God created men and Angels in his own image, and this knowledge is the image of God; so Says the Apostle,
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Created in knowledge after the image of him which created him. Created in knowledge After the image of him which created him.
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2 Of himself; for he was then sensible of all that God had done for him,
2 Of himself; for he was then sensible of all that God had done for him,
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and I cannot doubt but that light which God set up in this excellent creature, did shew him the NONLATINALPHABET of himself,
and I cannot doubt but that Light which God Set up in this excellent creature, did show him the of himself,
cc pns11 vmbx vvi cc-acp cst n1 r-crq np1 vvd a-acp p-acp d j n1, vdd vvi pno31 dt pp-f px31,
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so that he knew the secret of his own composition, the admirable faculties of the intellectual & animal part the Symmetrie, the Anatomy, the use of every part of the body, the end & use of his creation.
so that he knew the secret of his own composition, the admirable faculties of the intellectual & animal part the Symmetry, the Anatomy, the use of every part of the body, the end & use of his creation.
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3. Of the creatures; for as all the creatures were brought before him to declare to him his dominion over them,
3. Of the creatures; for as all the creatures were brought before him to declare to him his dominion over them,
crd pp-f dt n2; p-acp c-acp d dt n2 vbdr vvn p-acp pno31 pc-acp vvi p-acp pno31 po31 n1 p-acp pno32,
(8) chapter (DIV2)
2099
Page 213
3702
as also well read in the great volume of the celestial bodies, and furnished with all science whereby either the content of the minde, the honour of his high place, being lord of all,
as also well read in the great volume of the celestial bodies, and furnished with all science whereby either the content of the mind, the honour of his high place, being lord of all,
c-acp av av vvn p-acp dt j n1 pp-f dt j n2, cc vvn p-acp d n1 c-crq d dt n1 pp-f dt n1, dt n1 pp-f po31 j n1, vbg n1 pp-f d,
(8) chapter (DIV2)
2099
Page 213
3703
or the use of his life, or the glory of his Maker, might be maintained or procured.
or the use of his life, or the glory of his Maker, might be maintained or procured.
cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, vmd vbi vvn cc vvn.
(8) chapter (DIV2)
2099
Page 213
3704
Such was man in the state of innocency in respect of his knowledge;
Such was man in the state of innocency in respect of his knowledge;
d vbds n1 p-acp dt n1 pp-f n1 p-acp n1 pp-f po31 n1;
(8) chapter (DIV2)
2100
Page 214
3705
and though his fall eclipsed that light very much, and much of that particular knowledge which Adam had, perished in him;
and though his fallen eclipsed that Light very much, and much of that particular knowledge which Adam had, perished in him;
cc cs po31 n1 vvn d n1 av av-d, cc d pp-f d j n1 r-crq np1 vhd, vvn p-acp pno31;
(8) chapter (DIV2)
2100
Page 214
3706
yet sure that which remained after the fall, which was the stock wherewith he set up in the world, did give the first rules,
yet sure that which remained After the fallen, which was the stock wherewith he Set up in the world, did give the First rules,
av j cst r-crq vvd p-acp dt n1, r-crq vbds dt n1 c-crq pns31 vvd a-acp p-acp dt n1, vdd vvi dt ord n2,
(8) chapter (DIV2)
2100
Page 214
3707
and lay down the grounds of all arts and sciences, which being perfected by observation, study and experience in the long life of the fathers, descended upon succeeding times,
and lay down the grounds of all arts and sciences, which being perfected by observation, study and experience in the long life of the Father's, descended upon succeeding times,
cc vvd a-acp dt n2 pp-f d n2 cc n2, r-crq vbg vvn p-acp n1, n1 cc n1 p-acp dt j n1 pp-f dt n2, vvn p-acp j-vvg n2,
(8) chapter (DIV2)
2100
Page 214
3708
like rivers which gather in some brooks to mend their streame as they hasten to the sea,
like Rivers which gather in Some brooks to mend their stream as they hasten to the sea,
av-j n2 r-crq vvb p-acp d n2 pc-acp vvi po32 n1 c-acp pns32 vvb p-acp dt n1,
(8) chapter (DIV2)
2100
Page 214
3709
and so improve their strength in current, and dilate their banks. Much of this maketh much against man;
and so improve their strength in current, and dilate their banks. Much of this makes much against man;
cc av vvb po32 n1 p-acp n1, cc vvi po32 n2. d pp-f d vvz d p-acp n1;
(8) chapter (DIV2)
2100
Page 214
3710
for in this exellencie of his knowledge extending it self so to the creature, no doubt but he knew the Angels also, and knew of their fall.
for in this excellency of his knowledge extending it self so to the creature, no doubt but he knew the Angels also, and knew of their fallen.
c-acp p-acp d n1 pp-f po31 n1 vvg pn31 n1 av p-acp dt n1, dx n1 cc-acp pns31 vvd dt n2 av, cc vvd pp-f po32 n1.
(8) chapter (DIV2)
2101
Page 214
3711
I cannot suppose that so excellent a creature as man bearing the image of God that made him,
I cannot suppose that so excellent a creature as man bearing the image of God that made him,
pns11 vmbx vvi cst av j dt n1 p-acp n1 vvg dt n1 pp-f np1 cst vvd pno31,
(8) chapter (DIV2)
2101
Page 214
3712
and of the Angels that stood and kept their first estate, could be ignorant, or that God would conceale from him such an example of weaknesse in so excellent a creature, of justice in him.
and of the Angels that stood and kept their First estate, could be ignorant, or that God would conceal from him such an Exampl of weakness in so excellent a creature, of Justice in him.
cc pp-f dt n2 cst vvd cc vvd po32 ord n1, vmd vbi j, cc cst np1 vmd vvi p-acp pno31 d dt n1 pp-f n1 p-acp av j dt n1, pp-f n1 p-acp pno31.
(8) chapter (DIV2)
2101
Page 214
3713
I cannot suppose but that he knew into what condition the fall of Angels had dejected them,
I cannot suppose but that he knew into what condition the fallen of Angels had dejected them,
pns11 vmbx vvi cc-acp cst pns31 vvd p-acp r-crq n1 dt n1 pp-f n2 vhd vvn pno32,
(8) chapter (DIV2)
2102
Page 214
3714
and how farre their sinne had corrupted them;
and how Far their sin had corrupted them;
cc c-crq av-j po32 n1 vhd vvn pno32;
(8) chapter (DIV2)
2102
Page 214
3715
he could not but know them, hating of, and hateful to God, and therefore no friend to man.
he could not but know them, hating of, and hateful to God, and Therefore no friend to man.
pns31 vmd xx cc-acp vvi pno32, vvg pp-f, cc j p-acp np1, cc av dx n1 p-acp n1.
(8) chapter (DIV2)
2102
Page 214
3716
He might have suspected the forbidden fruit to have had some poysonous quality, when God said, quâ die comederis morte morieris;
He might have suspected the forbidden fruit to have had Some poisonous quality, when God said, quâ die comederis morte Morieris;
pns31 vmd vhi vvn dt j-vvn n1 pc-acp vhi vhn d j n1, c-crq np1 vvd, fw-la vvb fw-la fw-la fw-la;
(8) chapter (DIV2)
2103
Page 214
3717
but he knew by that full knowledge that he had of the creatures, that it was good and wholsome for meat.
but he knew by that full knowledge that he had of the creatures, that it was good and wholesome for meat.
p-acp pns31 vvd p-acp d j n1 cst pns31 vhd pp-f dt n2, cst pn31 vbds j cc j p-acp n1.
(8) chapter (DIV2)
2103
Page 214
3718
But the more we honour God in the perfection of his creation, the more we dishonour man in the precipitation of his fall;
But the more we honour God in the perfection of his creation, the more we dishonour man in the precipitation of his fallen;
p-acp dt av-dc pns12 vvb np1 p-acp dt n1 pp-f po31 n1, dt av-dc pns12 vvb n1 p-acp dt n1 pp-f po31 n1;
(8) chapter (DIV2)
2104
Page 214
3719
surely he stumbled not, he fell not for want of light, he fell in the day, as it will after follow.
surely he stumbled not, he fell not for want of Light, he fell in the day, as it will After follow.
av-j pns31 vvd xx, pns31 vvd xx p-acp n1 pp-f n1, pns31 vvd p-acp dt n1, c-acp pn31 vmb p-acp vvi.
(8) chapter (DIV2)
2104
Page 214
3720
But much of this knowledge survived his innocency, and no doubt but the Angels that fell had and have much more knowledge then men now have.
But much of this knowledge survived his innocency, and no doubt but the Angels that fell had and have much more knowledge then men now have.
p-acp d pp-f d n1 vvd po31 n1, cc dx n1 p-acp dt n2 cst av-j vhd cc vhb d dc n1 cs n2 av vhi.
(8) chapter (DIV2)
2105
Page 214
3721
2. His holinesse was also compleat; for that Maker is not author imperfecti operis, of an imperfect work;
2. His holiness was also complete; for that Maker is not author imperfecti operis, of an imperfect work;
crd po31 n1 vbds av j; p-acp d n1 vbz xx n1 n1 fw-la, pp-f dt j n1;
(8) chapter (DIV2)
2106
Page 214
3723
surely I doubt not to affirme that there was as full and as great perfection of holinesse and righteousnesse in Adam in the state of his innocencie as was in Jesus Christ,
surely I doubt not to affirm that there was as full and as great perfection of holiness and righteousness in Adam in the state of his innocence as was in jesus christ,
av-j pns11 vvb xx pc-acp vvi cst a-acp vbds p-acp j cc p-acp j n1 pp-f n1 cc n1 p-acp np1 p-acp dt n1 pp-f po31 n1 a-acp vbds p-acp np1 np1,
(8) chapter (DIV2)
2106
Page 215
3724
for God was well pleased in them both.
for God was well pleased in them both.
p-acp np1 vbds av vvn p-acp pno32 d.
(8) chapter (DIV2)
2106
Page 215
3725
The difference was this, Adam was a meer creature, and his height of honour was the image of his Maker;
The difference was this, Adam was a mere creature, and his height of honour was the image of his Maker;
dt n1 vbds d, np1 vbds dt j n1, cc po31 n1 pp-f n1 vbds dt n1 pp-f po31 n1;
(8) chapter (DIV2)
2107
Page 215
3726
but Christ was man not united by way of similitude with the image of God,
but christ was man not united by Way of similitude with the image of God,
cc-acp np1 vbds n1 xx vvn p-acp n1 pp-f n1 p-acp dt n1 pp-f np1,
(8) chapter (DIV2)
2107
Page 215
3727
but by way of personal union with the nature of the Godhead, so that Adams holinesse was changable, but Christs holinesse was not.
but by Way of personal Union with the nature of the Godhead, so that Adams holiness was changeable, but Christ holiness was not.
cc-acp p-acp n1 pp-f j n1 p-acp dt n1 pp-f dt n1, av cst npg1 n1 vbds j, cc-acp npg1 n1 vbds xx.
(8) chapter (DIV2)
2107
Page 215
3728
This holinesse and righteousnesse consisted in a sincere purity of the creature within himself, and in a totall conformity to the will of God.
This holiness and righteousness consisted in a sincere purity of the creature within himself, and in a total conformity to the will of God.
d n1 cc n1 vvd p-acp dt j n1 pp-f dt n1 p-acp px31, cc p-acp dt j n1 p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
2108
Page 215
3729
The exaltation of Gods favour to him went no higher; so high it did go; Adam might have kept him so to this day and for ever if he would.
The exaltation of God's favour to him went no higher; so high it did go; Adam might have kept him so to this day and for ever if he would.
dt n1 pp-f npg1 n1 p-acp pno31 vvd dx av-jc; av j pn31 vdd vvi; np1 vmd vhi vvn pno31 av p-acp d n1 cc p-acp av cs pns31 vmd.
(8) chapter (DIV2)
2109
Page 215
3730
The reason of this mutability in the state of man, was, because he was made of earth, which was made of nothing,
The reason of this mutability in the state of man, was, Because he was made of earth, which was made of nothing,
dt n1 pp-f d n1 p-acp dt n1 pp-f n1, vbds, c-acp pns31 vbds vvn pp-f n1, r-crq vbds vvn pp-f pix,
(8) chapter (DIV2)
2110
Page 215
3731
and therefore could not participate of the immutability of God as it did of his goodnesse and holinesse.
and Therefore could not participate of the immutability of God as it did of his Goodness and holiness.
cc av vmd xx vvi pp-f dt n1 pp-f np1 c-acp pn31 vdd pp-f po31 n1 cc n1.
(8) chapter (DIV2)
2110
Page 215
3732
Considering man thus in his state of innocency, we shall finde that all Adams posterity was then in him,
Considering man thus in his state of innocency, we shall find that all Adams posterity was then in him,
vvg n1 av p-acp po31 n1 pp-f n1, pns12 vmb vvi cst d npg1 n1 vbds av p-acp pno31,
(8) chapter (DIV2)
2111
Page 215
3733
and in his person was the whole nature of mankinde;
and in his person was the Whole nature of mankind;
cc p-acp po31 n1 vbds dt j-jn n1 pp-f n1;
(8) chapter (DIV2)
2111
Page 215
3734
so that the whole nature either stood or fell in him, and was either in his standing to hold the innocency of creation,
so that the Whole nature either stood or fell in him, and was either in his standing to hold the innocency of creation,
av cst dt j-jn n1 av-d vvn cc vvd p-acp pno31, cc vbds av-d p-acp po31 n-vvg pc-acp vvi dt n1 pp-f n1,
(8) chapter (DIV2)
2111
Page 215
3735
or in his fall to lose the same.
or in his fallen to loose the same.
cc p-acp po31 n1 pc-acp vvi dt d.
(8) chapter (DIV2)
2111
Page 215
3736
By this light we see the goodnesse, and love, and wisdome of God in the creation of man,
By this Light we see the Goodness, and love, and Wisdom of God in the creation of man,
p-acp d n1 pns12 vvb dt n1, cc n1, cc n1 pp-f np1 p-acp dt n1 pp-f n1,
(8) chapter (DIV2)
2112
Page 215
3737
and here is the ground laid of his justice also; for there is no necessity laid upon man that he must fall;
and Here is the ground laid of his Justice also; for there is no necessity laid upon man that he must fallen;
cc av vbz dt n1 vvn pp-f po31 n1 av; c-acp pc-acp vbz dx n1 vvn p-acp n1 cst pns31 vmb vvi;
(8) chapter (DIV2)
2112
Page 215
3738
and being thus set up, he cannot break but by his own ill husbandry of the talent of grace that is given to him;
and being thus Set up, he cannot break but by his own ill Husbandry of the talon of grace that is given to him;
cc vbg av vvn a-acp, pns31 vmbx vvi cc-acp p-acp po31 d j-jn n1 pp-f dt n1 pp-f n1 cst vbz vvn p-acp pno31;
(8) chapter (DIV2)
2112
Page 215
3739
for what would he have more? God may say of this Vine, what could I have done more to it then I did? he may be eternally and unchangably happy if he will.
for what would he have more? God may say of this Vine, what could I have done more to it then I did? he may be eternally and unchangeably happy if he will.
p-acp r-crq vmd pns31 vhb n1? np1 vmb vvi pp-f d n1, r-crq vmd pns11 vhi vdn av-dc p-acp pn31 cs pns11 vdd? pns31 vmb vbi av-j cc av-j j cs pns31 vmb.
(8) chapter (DIV2)
2112
Page 215
3740
2. The misery of our fall, and therein 1. How we may know it. 2. What it is.
2. The misery of our fallen, and therein 1. How we may know it. 2. What it is.
crd dt n1 pp-f po12 n1, cc av crd c-crq pns12 vmb vvi pn31. crd r-crq pn31 vbz.
(8) chapter (DIV2)
2113
Page 215
3741
1. Whow we may know it.
1. Whow we may know it.
crd r-crq pns12 vmb vvi pn31.
(8) chapter (DIV2)
2114
Page 215
3742
It is properly the work of the Law to declare to man how miserable he is;
It is properly the work of the Law to declare to man how miserable he is;
pn31 vbz av-j dt n1 pp-f dt n1 pc-acp vvi p-acp n1 c-crq j pns31 vbz;
(8) chapter (DIV2)
2115
Page 215
3743
so saith the Apostle, I knew not sin but by the Law;
so Says the Apostle, I knew not sin but by the Law;
av vvz dt n1, pns11 vvd xx vvi cc-acp p-acp dt n1;
(8) chapter (DIV2)
2115
Page 215
3744
for I had not known lust, except the Law had said, non concupisces, Thou shalt not covet.for I had not known lust, except the Law had said, non Concupiscence, Thou shalt not covet.
c-acp pns11 vhd xx vvn n1, c-acp dt n1 vhd vvn, fw-fr n2, pns21 vm2 xx vvi.
(8) chapter (DIV2)
2115
Page 215
3745
Therefore to work faith in us, the spirit of God doth preach the Law to the conscience,
Therefore to work faith in us, the Spirit of God does preach the Law to the conscience,
av pc-acp vvi n1 p-acp pno12, dt n1 pp-f np1 vdz vvi dt n1 p-acp dt n1,
(8) chapter (DIV2)
2116
Page 216
3746
and teacheth us to examine and try our wayes by the Law, not literally as they of old did, whom Christ reproveth,
and Teaches us to examine and try our ways by the Law, not literally as they of old did, whom christ Reproveth,
cc vvz pno12 pc-acp vvi cc vvi po12 n2 p-acp dt n1, xx av-j c-acp pns32 pp-f j vdd, r-crq np1 vvz,
(8) chapter (DIV2)
2116
Page 216
3747
but according to the full scope of the Law, which aimeth not at the boughs and exuberant branches of sin,
but according to the full scope of the Law, which aimeth not At the boughs and exuberant branches of since,
cc-acp vvg p-acp dt j n1 pp-f dt n1, r-crq vvz xx p-acp dt n2 cc j n2 pp-f n1,
(8) chapter (DIV2)
2116
Page 216
3748
but is an axe laid to the root thereof, and telleth us how miscrable we are, declaring
but is an axe laid to the root thereof, and Telleth us how miscrable we Are, declaring
cc-acp vbz dt n1 vvn p-acp dt n1 av, cc vvz pno12 c-crq j pns12 vbr, vvg
(8) chapter (DIV2)
2116
Page 216
3749
2. What this misery is 1. In the infection. 2, In the wages. 1. In the infection.
2. What this misery is 1. In the infection. 2, In the wages. 1. In the infection.
crd q-crq d n1 vbz crd p-acp dt n1. crd, p-acp dt n2. crd p-acp dt n1.
(8) chapter (DIV2)
2117
Page 216
3750
Thus the Law declareth us guilty 1. In original sinne. 2. In sinnes of omission. 3. In sinnes of evil motion, 4. In sinnes of evil affection. 5. In sinnes of evil action. 1. In original sin.
Thus the Law Declareth us guilty 1. In original sin. 2. In Sins of omission. 3. In Sins of evil motion, 4. In Sins of evil affection. 5. In Sins of evil actium. 1. In original since.
av dt n1 vvz pno12 j crd p-acp j-jn n1. crd p-acp n2 pp-f n1. crd p-acp n2 pp-f j-jn n1, crd p-acp n2 pp-f j-jn n1. crd p-acp n2 pp-f j-jn n1. crd p-acp n-jn n1.
(8) chapter (DIV2)
2119
Page 216
3751
The Law declareth Adam a transgressour, and therein a corrupter, not only of his own person,
The Law Declareth Adam a transgressor, and therein a corrupter, not only of his own person,
dt n1 vvz np1 dt n1, cc av dt jc, xx av-j pp-f po31 d n1,
(8) chapter (DIV2)
2121
Page 216
3752
but of the whole nature of mankind;
but of the Whole nature of mankind;
cc-acp pp-f dt j-jn n1 pp-f n1;
(8) chapter (DIV2)
2121
Page 216
3753
because having Free will to have kept the good estate in which he was created, by prevarication of the Law, he fell from the chief good,
Because having Free will to have kept the good estate in which he was created, by prevarication of the Law, he fell from the chief good,
c-acp vhg j n1 pc-acp vhi vvn dt j n1 p-acp r-crq pns31 vbds vvn, p-acp n1 pp-f dt n1, pns31 vvd p-acp dt j-jn j,
(8) chapter (DIV2)
2121
Page 216
3754
and thereby infected, and polluted his posterity, so that ever since, no clean thing could derive it self from that which is unclean.
and thereby infected, and polluted his posterity, so that ever since, no clean thing could derive it self from that which is unclean.
cc av vvn, cc vvd po31 n1, av cst av a-acp, dx j n1 vmd vvi pn31 n1 p-acp d r-crq vbz j.
(8) chapter (DIV2)
2121
Page 216
3755
This sin hath produced these effects in man. 1. The image of God is much blemished in him;
This since hath produced these effects in man. 1. The image of God is much blemished in him;
d n1 vhz vvn d n2 p-acp n1. crd dt n1 pp-f np1 vbz av-d vvn p-acp pno31;
(8) chapter (DIV2)
2121
Page 216
3756
for insteed of that full knowledge which he had, he reteineth only some principles, which be called the law of God written in the heart, which do serve to make a man without excuse in the day of his judgment,
for instead of that full knowledge which he had, he retaineth only Some principles, which be called the law of God written in the heart, which do serve to make a man without excuse in the day of his judgement,
c-acp av pp-f d j n1 r-crq pns31 vhd, pns31 vvz av-j d n2, r-crq vbb vvn dt n1 pp-f np1 vvn p-acp dt n1, r-crq vdb vvi pc-acp vvi dt n1 p-acp n1 p-acp dt n1 pp-f po31 n1,
(8) chapter (DIV2)
2122
Page 216
3757
because he cannot deny but that he knew a Godhead, and knew good and evill in some measure. Video meliora proboque.
Because he cannot deny but that he knew a Godhead, and knew good and evil in Some measure. Video Meliora proboque.
c-acp pns31 vmbx vvi cc-acp cst pns31 vvd dt n1, cc vvd j cc j-jn p-acp d n1. fw-la fw-la fw-la.
(8) chapter (DIV2)
2122
Page 216
3758
For the invisible things of God, his eternal power and Godhead are seen by the creation of the world, being considered in his works.
For the invisible things of God, his Eternal power and Godhead Are seen by the creation of the world, being considered in his works.
p-acp dt j n2 pp-f np1, po31 j n1 cc n1 vbr vvn p-acp dt n1 pp-f dt n1, vbg vvn p-acp po31 n2.
(8) chapter (DIV2)
2123
Page 216
3759
And that law, Do as thou wouldest be done to, serveth us to distinguish between good and evill in many things.
And that law, Do as thou Wouldst be done to, serves us to distinguish between good and evil in many things.
cc d n1, vdb c-acp pns21 vmd2 vbi vdn p-acp, vvz pno12 pc-acp vvi p-acp j cc j-jn p-acp d n2.
(8) chapter (DIV2)
2124
Page 216
3760
So though there be a totall privation of our light, yet is there a dark cloud overshadowing us.
So though there be a total privation of our Light, yet is there a dark cloud overshadowing us.
av cs pc-acp vbi dt j n1 pp-f po12 n1, av vbz pc-acp dt j n1 vvg pno12.
(8) chapter (DIV2)
2125
Page 216
3761
For now the naturall man perceiveth not the things of the Spirit of God, neither can he know them because they are spiritually discerned. For now the natural man perceives not the things of the Spirit of God, neither can he know them Because they Are spiritually discerned.
c-acp av dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, av-d vmb pns31 vvi pno32 c-acp pns32 vbr av-j vvn.
(8) chapter (DIV2)
2126
Page 217
3762
Not that we are sufficient of our selves to think any thing as of our selves. Not that we Are sufficient of our selves to think any thing as of our selves.
xx cst pns12 vbr j pp-f po12 n2 pc-acp vvi d n1 c-acp pp-f po12 n2.
(8) chapter (DIV2)
2127
Page 217
3763
2. And from hence it cometh, that we mistake our way often, and that is not always the nearest and best way that is the fairest and broadest, and most trodden; 2. And from hence it comes, that we mistake our Way often, and that is not always the nearest and best Way that is the Fairest and broadest, and most trodden;
crd cc p-acp av pn31 vvz, cst pns12 vvb po12 n1 av, cc d vbz xx av dt js cc js n1 cst vbz dt js cc js, cc av-ds vvn;
(8) chapter (DIV2)
2128
Page 217
3764
There is away that seemeth good in the eyes of men, but the end thereof is death. There is away that seems good in the eyes of men, but the end thereof is death.
pc-acp vbz av cst vvz j p-acp dt n2 pp-f n2, cc-acp dt n1 av vbz n1.
(8) chapter (DIV2)
2128
Page 217
3765
For the wisdom of the flesh is enmity to God, for it is not subject to the law of God, neither indeed can be. For the Wisdom of the Flesh is enmity to God, for it is not Subject to the law of God, neither indeed can be.
p-acp dt n1 pp-f dt n1 vbz n1 p-acp np1, p-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi.
(8) chapter (DIV2)
2129
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3767
1. There followeth a natural inclination rather to evil then to good, and men naturally do bestow their wits rather to project evil then good;
1. There follows a natural inclination rather to evil then to good, and men naturally do bestow their wits rather to project evil then good;
crd pc-acp vvz dt j n1 av-c p-acp j-jn av p-acp j, cc n2 av-j vdb vvi po32 n2 av-c pc-acp vvi j-jn av j;
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for the minde and conscience is defiled. For there is naturally a vanity in the understanding. So it may be said,
for the mind and conscience is defiled. For there is naturally a vanity in the understanding. So it may be said,
p-acp dt n1 cc n1 vbz vvn. p-acp pc-acp vbz av-j dt n1 p-acp dt n1. av pn31 vmb vbi vvn,
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They are wise to do evill, but to do well they have no knowledge. 2. In the Will, the image of God is blemished. They Are wise to do evil, but to do well they have no knowledge. 2. In the Will, the image of God is blemished.
pns32 vbr j pc-acp vdi j-jn, cc-acp pc-acp vdi av pns32 vhb dx n1. crd p-acp dt n1, dt n1 pp-f np1 vbz vvn.
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For we shall find in our selves a reluctation against God;
For we shall find in our selves a reluctation against God;
c-acp pns12 vmb vvi p-acp po12 n2 dt n1 p-acp np1;
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all the service of God naturally doth bring a wearinesse upon us, and nothing doth terrify so much with fear of difficulty as good works. This is called Originall sin;
all the service of God naturally does bring a weariness upon us, and nothing does terrify so much with Fear of difficulty as good works. This is called Original since;
d dt n1 pp-f np1 av-j vdz vvi dt n1 p-acp pno12, cc pix vdz vvi av av-d p-acp n1 pp-f n1 c-acp j n2. d vbz vvn j-jn n1;
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because it runneth in the same stream with our bloud, and we derive it from our faulty progenitours;
Because it Runneth in the same stream with our blood, and we derive it from our faulty progenitors;
c-acp pn31 vvz p-acp dt d n1 p-acp po12 n1, cc pns12 vvb pn31 p-acp po12 j n2;
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which the Apostle calleth, The sin that hangeth so fast on; Saint Paul calleth it peccatum habitans in me, sinne dwelling in me, Corpus peccati. Lex membrorum. Concupiscentia.
which the Apostle calls, The since that hangs so fast on; Saint Paul calls it peccatum habitans in me, sin Dwelling in me, Corpus peccati. Lex Members. Concupiscence.
r-crq dt n1 vvz, dt n1 cst vvz av av-j a-acp; n1 np1 vvz pn31 fw-la n2 p-acp pno11, vvb vvg p-acp pno11, fw-la fw-la. np1 fw-la. np1.
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And the whole corruption of man deriveth it self from this head, so that we are born by nature children of wrath;
And the Whole corruption of man deriveth it self from this head, so that we Are born by nature children of wrath;
cc dt j-jn n1 pp-f n1 vvz pn31 n1 p-acp d n1, av cst pns12 vbr vvn p-acp n1 n2 pp-f n1;
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for who can draw that which is clean from that which is unclean.
for who can draw that which is clean from that which is unclean.
p-acp r-crq vmb vvi d r-crq vbz j p-acp d r-crq vbz j.
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Therefore the Spirit of God working faith in us, doth set our eyes upon the quarry out of which we were digged,
Therefore the Spirit of God working faith in us, does Set our eyes upon the quarry out of which we were dug,
av dt n1 pp-f np1 vvg n1 p-acp pno12, vdz vvi po12 n2 p-acp dt n1 av pp-f r-crq pns12 vbdr vvn,
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and pointeth us to this first corruption.
and pointeth us to this First corruption.
cc vvz pno12 p-acp d ord n1.
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1. There is great use of this looking back, that we who think our selves brave creatures, to whom God hath put so many of our fellow witnesses into service, may know that we are but men; so it serveth to humble us under the mighty hand of God.
1. There is great use of this looking back, that we who think our selves brave creatures, to whom God hath put so many of our fellow Witnesses into service, may know that we Are but men; so it serves to humble us under the mighty hand of God.
crd pc-acp vbz j n1 pp-f d j-vvg n1, cst pns12 r-crq vvb po12 n2 j n2, p-acp ro-crq np1 vhz vvn av d pp-f po12 n1 vvz p-acp n1, vmb vvi d pns12 vbr p-acp n2; av pn31 vvz pc-acp vvi pno12 p-acp dt j n1 pp-f np1.
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It is Augustines saying, Magna pars humilitatis tuae, est notitia tui. 2. I find it also urged by the Prophet Isay,
It is Augustine's saying, Magna pars humilitatis tuae, est notitia tui. 2. I find it also urged by the Prophet Saiah,
pn31 vbz njp2 vvg, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. crd pns11 vvb pn31 av vvn p-acp dt n1 np1,
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Hearken to me ye that follow righteousnesse, ye that seek the Lord, look to the rock whence you were hewen, Harken to me you that follow righteousness, you that seek the Lord, look to the rock whence you were hewn,
vvb p-acp pno11 pn22 cst vvb n1, pn22 cst vvb dt n1, vvb p-acp dt n1 c-crq pn22 vbdr vvn,
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and to the pit whence ye are digged. This, to consider the small beginnings of the Church;and to the pit whence you Are dug. This, to Consider the small beginnings of the Church;
cc p-acp dt n1 c-crq pn22 vbr vvn. d, pc-acp vvi dt j n2 pp-f dt n1;
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for God called Abraham being one, and from him is the house of Israel.
for God called Abraham being one, and from him is the house of Israel.
p-acp np1 vvd np1 vbg pi, cc p-acp pno31 vbz dt n1 pp-f np1.
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3. I find it urged, to remember our unworthinesse, and to establish the Faith of Gods free grace.
3. I find it urged, to Remember our unworthiness, and to establish the Faith of God's free grace.
crd pns11 vvb pn31 vvn, pc-acp vvi po12 n1, cc pc-acp vvi dt n1 pp-f npg1 j n1.
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Thus saith the Lord unto Jerusalem, thy birth and thy nativity is of the land of Canaan: Thus Says the Lord unto Jerusalem, thy birth and thy Nativity is of the land of Canaan:
av vvz dt n1 p-acp np1, po21 n1 cc po21 n1 vbz pp-f dt n1 pp-f np1:
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thy father was an Amorite, and thy mother was an Hittite &c. To chide the rebellion of Israel, to whom God had shewed mercy, being so unworthy;thy father was an Amorite, and thy mother was an Hittite etc. To chide the rebellion of Israel, to whom God had showed mercy, being so unworthy;
po21 n1 vbds dt n1, cc po21 n1 vbds dt np1 av pc-acp vvi dt n1 pp-f np1, p-acp ro-crq np1 vhd vvn n1, vbg av j;
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Three good uses of this point, if these vertues do follow. 1. Humility: 2. Thankfulnesse: 3. Repentance.
Three good uses of this point, if these Virtues do follow. 1. Humility: 2. Thankfulness: 3. Repentance.
crd j n2 pp-f d n1, cs d n2 vdb vvi. crd n1: crd n1: crd n1.
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This Doctrine of Originall sin hath found some haeretical opposition, though the voice of Scripture and Reason doth speak out loud and clear for it.
This Doctrine of Original since hath found Some heretical opposition, though the voice of Scripture and Reason does speak out loud and clear for it.
d n1 pp-f j-jn n1 vhz vvn d j n1, cs dt n1 pp-f n1 cc n1 vdz vvi av j cc j c-acp pn31.
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The Pelagians long agoe denied propagation of sin, and ascribed all to imitation. The Romanists deny it to be peccatum mortale, a mortal sinne.
The Pelagians long ago denied propagation of since, and ascribed all to imitation. The Romanists deny it to be peccatum mortale, a Mortal sin.
dt njp2 av-j av vvn n1 pp-f n1, cc vvd d p-acp n1. dt np1 vvb pn31 pc-acp vbi fw-la fw-la, dt j-jn n1.
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But the Anabaptists of our times have revived both the Pelagian, and the Popish haeresie.
But the Anabaptists of our times have revived both the Pelagian, and the Popish heresy.
p-acp dt np1 pp-f po12 n2 vhb vvn d dt jp, cc dt j n1.
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For in their last book printed 1620. they do deny that Infants traduce sin from their parents,
For in their last book printed 1620. they do deny that Infants traduce since from their Parents,
c-acp p-acp po32 ord n1 vvn crd pns32 vdb vvi d n2 vvi n1 p-acp po32 n2,
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and therefore are not borne in sinne.
and Therefore Are not born in sin.
cc av vbr xx vvn p-acp n1.
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I only admonish you, if any such corrupt suggestions shall obtrude themselves to your judgments, that you wave them as contrary to the expresse word of holy Scripture, that you never forget the pit out of which you were digged. 2. Sinnes of omission.
I only admonish you, if any such corrupt suggestions shall obtrude themselves to your Judgments, that you wave them as contrary to the express word of holy Scripture, that you never forget the pit out of which you were dug. 2. Sins of omission.
pns11 av-j vvb pn22, cs d d j n2 vmb vvi px32 p-acp po22 n2, cst pn22 vvb pno32 p-acp j-jn p-acp dt j n1 pp-f j n1, cst pn22 av-x vvi dt n1 av pp-f r-crq pn22 vbdr vvn. crd ng1 pp-f n1.
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This is another corruption of nature;
This is Another corruption of nature;
d vbz j-jn n1 pp-f n1;
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for our originall imperfection doth so incline us to evil, that we are ready to leave the duties undone, which the law of God requireth to be done.
for our original imperfection does so incline us to evil, that we Are ready to leave the duties undone, which the law of God requires to be done.
p-acp po12 j-jn n1 vdz av vvi pno12 pc-acp j-jn, cst pns12 vbr j pc-acp vvi dt n2 vvn, r-crq dt n1 pp-f np1 vvz pc-acp vbi vdn.
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The Spirit of God working faith in us, doth shew us that whatsoever holy duty we omit, we transgresse the Law which in every precept doth bind the conscience to obedience,
The Spirit of God working faith in us, does show us that whatsoever holy duty we omit, we transgress the Law which in every precept does bind the conscience to Obedience,
dt n1 pp-f np1 vvg n1 p-acp pno12, vdz vvi pno12 d r-crq j n1 pns12 vvb, pns12 vvb dt n1 r-crq p-acp d n1 vdz vvi dt n1 p-acp n1,
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and leaveth them guilty before God, who do not those things which the Law commandeth.
and Leaveth them guilty before God, who do not those things which the Law commands.
cc vvz pno32 j p-acp np1, r-crq vdb xx d n2 r-crq dt n1 vvz.
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Note it, that in the processe of the last judgment it is said, non pavistis me, non amicivistis me, non visitastis, ye fed me not, &c. And in the parabolical example of the rich man and Lazarus, it is declared that the rich man went to hell for not feeding Lazarus. Consider this ye that forget God.
Note it, that in the process of the last judgement it is said, non pavistis me, non amicivistis me, non visitastis, you fed me not, etc. And in the parabolical Exampl of the rich man and Lazarus, it is declared that the rich man went to hell for not feeding Lazarus. Consider this you that forget God.
vvb pn31, cst p-acp dt n1 pp-f dt ord n1 pn31 vbz vvn, fw-fr fw-la pno11, fw-fr fw-la pno11, fw-fr n2, pn22 vvd pno11 xx, av cc p-acp dt j n1 pp-f dt j n1 cc np1, pn31 vbz vvn cst dt j n1 vvd p-acp n1 p-acp xx vvg np1. np1 d pn22 cst vvb np1.
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How often have you neglected publike prayers when you have had no just occasion to detaine you? how often have you neglected to heare, to come to the Sacrament? when the Table of the Lord hath been prepared for you, you have turned your back and gone away.
How often have you neglected public Prayers when you have had no just occasion to detain you? how often have you neglected to hear, to come to the Sacrament? when the Table of the Lord hath been prepared for you, you have turned your back and gone away.
uh-crq av vhb pn22 vvn j n2 c-crq pn22 vhb vhn dx j n1 pc-acp vvi pn22? uh-crq av vhb pn22 vvn pc-acp vvi, pc-acp vvi p-acp dt n1? c-crq dt n1 pp-f dt n1 vhz vbn vvn p-acp pn22, pn22 vhb vvn po22 n1 cc vvn av.
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To such the Master of the feast saith, Non sunt digni, & non gustabunt coenam meam, they are not worthy, they shall not taste of my supper.
To such the Master of the feast Says, Non sunt Worthy, & non gustabunt coenam meam, they Are not worthy, they shall not taste of my supper.
p-acp d dt n1 pp-f dt n1 vvz, fw-fr fw-la fw-la, cc fw-la fw-la fw-la fw-la, pns32 vbr xx j, pns32 vmb xx vvi pp-f po11 n1.
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God doth offer occasions every moment to praise him, or to pray to him;
God does offer occasions every moment to praise him, or to pray to him;
np1 vdz vvi n2 d n1 pc-acp vvi pno31, cc pc-acp vvi p-acp pno31;
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it is part of mans misery that he is negligent, and taketh not the benefit of these occasions to serve God.
it is part of men misery that he is negligent, and Takes not the benefit of these occasions to serve God.
pn31 vbz n1 pp-f ng1 n1 cst pns31 vbz j, cc vvz xx dt n1 pp-f d n2 pc-acp vvi np1.
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He was adjudged to utter darknesse who hid the talent of his master in the ground.
He was adjudged to utter darkness who hid the talon of his master in the ground.
pns31 vbds vvn pc-acp vvi n1 r-crq vvd dt n1 pp-f po31 n1 p-acp dt n1.
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Take that uprofitable servant and cast him into utter darknesse: yet was this but a sin of omission.
Take that unprofitable servant and cast him into utter darkness: yet was this but a since of omission.
vvb d j n1 cc vvi pno31 p-acp j n1: av vbds d p-acp dt n1 pp-f n1.
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The Law saith, Hoc fac & vives, do this and live; and not only they that do Contrarium huic, contrary to this;
The Law Says, Hoc fac & vives, do this and live; and not only they that do Contrary huic, contrary to this;
dt n1 vvz, fw-la fw-la cc vvz, vdb d cc vvi; cc xx av-j pns32 cst vdb np1 fw-la, j-jn p-acp d;
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but they that do not Hoc facere, are prevaricatours of the Law. To do good, and to distribute forget not;
but they that do not Hoc facere, Are prevaricatours of the Law. To do good, and to distribute forget not;
cc-acp pns32 cst vdb xx fw-la fw-la, vbr n2 pp-f dt n1. pc-acp vdi j, cc pc-acp vvi vvb xx;
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he doth not say, forbear to do evill, or omit not to do good, but forget not;
he does not say, forbear to do evil, or omit not to do good, but forget not;
pns31 vdz xx vvi, vvb pc-acp vdi j-jn, cc vvb xx pc-acp vdi j, cc-acp vvb xx;
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it is a sin to forget our duty, more to omit it willingly, but most horrible to do the contrary. 3. Sins of evil motion.
it is a since to forget our duty, more to omit it willingly, but most horrible to do the contrary. 3. Sins of evil motion.
pn31 vbz dt n1 pc-acp vvi po12 n1, av-dc pc-acp vvi pn31 av-j, cc-acp ds j pc-acp vdi dt n-jn. crd ng1 pp-f j-jn n1.
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These are against the tenth Commandement, non concupisces thou shalt not covet; for there is a conception of sinne, a vegetation, and a putting forth.
These Are against the tenth Commandment, non Concupiscence thou shalt not covet; for there is a conception of sin, a vegetation, and a putting forth.
d vbr p-acp dt ord n1, fw-fr n2 pns21 vm2 xx vvi; c-acp pc-acp vbz dt n1 pp-f n1, dt n1, cc dt vvg av.
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The Conception of sin is the first motion thereof, the first titillation of the sense,
The Conception of since is the First motion thereof, the First titillation of the sense,
dt n1 pp-f n1 vbz dt ord n1 av, dt ord n1 pp-f dt n1,
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as Galasius, Quamvis non planè assentiamur desiderio, si tamen nos titillat, sufficit ad nos reos peragendos.
as Galasius, Quamvis non planè assentiamur Desire, si tamen nos titillat, sufficit ad nos Reos peragendos.
c-acp np1, fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la.
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So Chrysost. Aliud est concupiscere, aliud velle. Saint Bern. doth distinguish our Cogitations thus. 1. Sunt Cogitationes otiosae, idle thoughts, & ad rem non pertinentes:
So Chrysostom Aliud est concupiscere, Aliud velle. Saint Bern. does distinguish our Cogitations thus. 1. Sunt Cogitations otiosae, idle thoughts, & ad remembering non pertinentes:
av np1 vvn zz fw-la, vvn fw-fr. n1 np1 vdz vvi po12 n2 av. crd fw-la np1 fw-la, j n2, cc fw-la vvg fw-la fw-la:
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these he calleth Lutum simplex, that is, a thinne clay which cleaveth not, yet it coloureth.
these he calls Lutum simplex, that is, a thin clay which cleaveth not, yet it coloureth.
d pns31 vvz fw-la fw-la, cst vbz, dt j n1 r-crq vvz xx, av pn31 vvz.
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2. Sunt Cogitationes violentae & fortius adhaerentes, violent and faster cleaving thoughts. These he calleth Lutum viscosum, a viscous clay, stick-fast;
2. Sunt Cogitations violentae & fortius adhaerentes, violent and faster cleaving thoughts. These he calls Lutum viscosum, a viscous clay, stick-fast;
crd fw-la np1 fw-la cc fw-la n2, j cc av-jc vvg n2. np1 pns31 vvz fw-la fw-la, dt j n1, j;
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3. Sunt Cogitationes faetidae, Filthy thoughts, quae ad luxuriam; invidiam avaritiam &c. pertinet, which belong to luxury, &c. Coelum immundum, foul mud.
3. Sunt Cogitations faetidae, Filthy thoughts, Quae ad luxuriam; invidiam avaritiam etc. pertinet, which belong to luxury, etc. Coelum Immundum, foul mud.
crd fw-la np1 fw-la, j n2, fw-la fw-la fw-la; fw-la fw-la av n1, r-crq vvb p-acp n1, av fw-la fw-la, j n1.
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The first of these cogitationes & motus primi, may be either in phantasie only, so they defile not:
The First of these Cogitations & motus Primi, may be either in fantasy only, so they defile not:
dt ord pp-f d fw-la cc fw-la fw-la, vmb vbi av-d p-acp n1 av-j, av pns32 vvb xx:
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or in voluntate, in the will; a little infecting that, so they break the law.
or in voluntate, in the will; a little infecting that, so they break the law.
cc p-acp fw-la, p-acp dt n1; dt j vvg cst, av pns32 vvb dt n1.
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St. Chrysost. Si concupiscentiae non consentit voluntas, sola concupiscentia non condemnat, if the Will consenteth not, the Concupiscence condemns not.
Saint Chrysostom Si concupiscentiae non consentit Voluntas, sola Concupiscence non condemnat, if the Will consenteth not, the Concupiscence condemns not.
n1 np1 fw-mi fw-la fw-fr fw-fr fw-fr, uh fw-la fw-fr fw-la, cs dt n1 vvz xx, dt n1 vvz xx.
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I dare not embrace his judgement Saint Paul found by the law, and he could find it by no law but this of the tenth Commandement that Concupiscentia est peccatum, Concupiscence is sin.
I Dare not embrace his judgement Saint Paul found by the law, and he could find it by no law but this of the tenth Commandment that Concupiscence est peccatum, Concupiscence is since.
pns11 vvb xx vvi po31 n1 n1 np1 vvn p-acp dt n1, cc pns31 vmd vvi pn31 p-acp dx n1 p-acp d pp-f dt ord n1 cst fw-la fw-la fw-la, n1 vbz n1.
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This is part of the misery of our fall from God, we cannot think a good thought of our selves. 4. Sins of evil-affection.
This is part of the misery of our fallen from God, we cannot think a good Thought of our selves. 4. Sins of evil-affection.
d vbz n1 pp-f dt n1 pp-f po12 n1 p-acp np1, pns12 vmbx vvi dt j n1 pp-f po12 n2. crd ng1 pp-f n1.
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The spirit doth detect this further misery, when the consent of the will, and the bent of desire doth affect evil;
The Spirit does detect this further misery, when the consent of the will, and the bent of desire does affect evil;
dt n1 vdz vvi d jc n1, c-crq dt n1 pp-f dt n1, cc dt n1 pp-f n1 vdz vvi j-jn;
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in which kind our Saviour the best interpreter of the Law, doth call anger murther, and unchast desires adultery, and desires of our neighbours goods theft;
in which kind our Saviour the best interpreter of the Law, does call anger murder, and unchaste Desires adultery, and Desires of our neighbours goods theft;
p-acp r-crq n1 po12 n1 dt js n1 pp-f dt n1, vdz vvi n1 n1, cc j n2 n1, cc n2 pp-f po12 n2 n2-j n1;
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3822
These are not only sins in proventu ex corde, but in corde, as Christ saith, out of the heart cometh murther, adultery, theft. 5. Sins of evil action.
These Are not only Sins in proventu ex cord, but in cord, as christ Says, out of the heart comes murder, adultery, theft. 5. Sins of evil actium.
np1 vbr xx av-j n2 p-acp fw-la fw-la n1, p-acp p-acp n1, p-acp np1 vvz, av pp-f dt n1 vvz n1, n1, n1. crd ng1 pp-f j-jn n1.
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so that we are at Saint Pauls passe, Quis me liberabit? Who shall deliver me?
so that we Are At Saint Paul's pass, Quis me Liberabit? Who shall deliver me?
av cst pns12 vbr p-acp n1 npg1 vvi, fw-la pno11 n1? q-crq vmb vvi pno11?
(8) chapter (DIV2)
2189
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3823
These are evil praevarications, and actual transgressions of the law, such as the erecting of another God against the true God, worshipping of idols, Swearing and blasphemy, Breach of the Sabbath in the first table of the law.
These Are evil praevarications, and actual transgressions of the law, such as the erecting of Another God against the true God, worshipping of Idols, Swearing and blasphemy, Breach of the Sabbath in the First table of the law.
d vbr j-jn n2, cc j n2 pp-f dt n1, d c-acp dt vvg pp-f j-jn np1 p-acp dt j np1, vvg pp-f n2, vvg cc n1, n1 pp-f dt n1 p-acp dt ord n1 pp-f dt n1.
(8) chapter (DIV2)
2177
Page 220
3824
Disobedience to authority, murther, adultery, theft, false witnesse in the second Table. They that do these things have not God in their ways:
Disobedience to Authority, murder, adultery, theft, false witness in the second Table. They that do these things have not God in their ways:
n1 p-acp n1, n1, n1, n1, j n1 p-acp dt ord n1. pns32 d vdb d n2 vhb xx np1 p-acp po32 n2:
(8) chapter (DIV2)
2178
Page 220
3825
Haec sunt quae polluunt hominem, saith Jesus Christ.Haec sunt Quae polluunt hominem, Says jesus christ.
fw-la fw-la fw-la fw-la fw-la, vvz np1 np1.
(8) chapter (DIV2)
2179
Page 220
3826
It is a principal work of the Spirit of God in man, to make him sensible of the pollution of sin:
It is a principal work of the Spirit of God in man, to make him sensible of the pollution of since:
pn31 vbz dt j-jn n1 pp-f dt n1 pp-f np1 p-acp n1, pc-acp vvi pno31 j pp-f dt n1 pp-f n1:
(8) chapter (DIV2)
2180
Page 221
3827
it is a thing natural to fear punishment, and to decline it; but the perfect hatred of sin is in respect of the pollution;
it is a thing natural to Fear punishment, and to decline it; but the perfect hatred of since is in respect of the pollution;
pn31 vbz dt n1 j pc-acp vvi n1, cc pc-acp vvi pn31; cc-acp dt j n1 pp-f n1 vbz p-acp n1 pp-f dt n1;
(8) chapter (DIV2)
2180
Page 221
3828
so that if there were no further danger, yet because it fouls my soule, and defiles my body, I abhorre it.
so that if there were no further danger, yet Because it fouls my soul, and defiles my body, I abhor it.
av cst cs a-acp vbdr dx jc n1, av c-acp pn31 n2 po11 n1, cc vvz po11 n1, pns11 vvb pn31.
(8) chapter (DIV2)
2180
Page 221
3829
This is an high degree of holinesse.
This is an high degree of holiness.
d vbz dt j n1 pp-f n1.
(8) chapter (DIV2)
2181
Page 221
3830
Saint Paul who had an inward assurance, and certain perswasion of the salvation of his soule,
Saint Paul who had an inward assurance, and certain persuasion of the salvation of his soul,
n1 np1 r-crq vhd dt j n1, cc j n1 pp-f dt n1 pp-f po31 n1,
(8) chapter (DIV2)
2182
Page 221
3831
as he declareth, reposita est mihi corona. And he knew whom he had trusted; yet how doth he complain!
as he Declareth, reposita est mihi corona. And he knew whom he had trusted; yet how does he complain!
c-acp pns31 vvz, fw-la fw-la fw-la fw-la. cc pns31 vvd r-crq pns31 vhd vvn; av q-crq vdz pns31 vvi!
(8) chapter (DIV2)
2182
Page 221
3832
To will is present with me, but I can do, &c. Of sinners I am chiefe. To will is present with me, but I can do, etc. Of Sinners I am chief.
p-acp n1 vbz j p-acp pno11, cc-acp pns11 vmb vdi, av pp-f n2 pns11 vbm j-jn.
(8) chapter (DIV2)
2183
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3833
But I am carnall, sold under sinne, wretched man that I am! But I am carnal, sold under sin, wretched man that I am!
cc-acp pns11 vbm j, vvn p-acp n1, j n1 cst pns11 vbm!
(8) chapter (DIV2)
2184
Page 221
3834
Those sorrowful bewailings of himself, those confessions and deplorings of his sinne, do not proceed from fear of punishment:
Those sorrowful bewailings of himself, those confessions and deplorings of his sin, do not proceed from Fear of punishment:
d j n2-vvg pp-f px31, d n2 cc n2-vvg pp-f po31 n1, vdb xx vvi p-acp n1 pp-f n1:
(8) chapter (DIV2)
2185
Page 221
3835
he knew that he was past the rod: they proceed from the horrour of the infection of sinne:
he knew that he was passed the rod: they proceed from the horror of the infection of sin:
pns31 vvd cst pns31 vbds p-acp dt n1: pns32 vvb p-acp dt n1 pp-f dt n1 pp-f n1:
(8) chapter (DIV2)
2185
Page 221
3836
it grieved him that he was so foul and unclean in the sight of him that hath so pure eyes.
it grieved him that he was so foul and unclean in the sighed of him that hath so pure eyes.
pn31 vvd pno31 cst pns31 vbds av j cc j p-acp dt n1 pp-f pno31 cst vhz av j n2.
(8) chapter (DIV2)
2185
Page 221
3837
2. This misery appeareth further in the punishment of sinne, which in the justice of God is Ire maledictè. The curse of God, as it is written.
2. This misery appears further in the punishment of sin, which in the Justice of God is Ire maledictè. The curse of God, as it is written.
crd d n1 vvz av-jc p-acp dt n1 pp-f n1, r-crq p-acp dt n1 pp-f np1 vbz n1 fw-la. dt n1 pp-f np1, c-acp pn31 vbz vvn.
(8) chapter (DIV2)
2186
Page 221
3838
Cursed is he that confirmeth not all the words of this law to do them.
Cursed is he that confirmeth not all the words of this law to do them.
j-vvn vbz pns31 cst vvz xx d dt n2 pp-f d n1 pc-acp vdi pno32.
(8) chapter (DIV2)
2186
Page 221
3839
To live under the curse of God, containeth all the crosses and tribulations of this life, outward, in our bodies, our estates, our liberty, our friends: To live under the curse of God, Containeth all the Crosses and tribulations of this life, outward, in our bodies, our estates, our liberty, our Friends:
pc-acp vvi p-acp dt n1 pp-f np1, vvz d dt n2 cc n2 pp-f d n1, j, p-acp po12 n2, po12 n2, po12 n1, po12 n2:
(8) chapter (DIV2)
2187
Page 221
3840
inward, in the surges of our own vexations, in the windes of temptation without us, and death it selfe.
inward, in the surges of our own vexations, in the winds of temptation without us, and death it self.
j, p-acp dt n2 pp-f po12 d n2, p-acp dt n2 pp-f n1 p-acp pno12, cc n1 pn31 n1.
(8) chapter (DIV2)
2187
Page 221
3841
It containeth also the second death, Poenam damni, depriving us of all comfort, and poenam sensus, possessing us of all fulnesse of woe.
It Containeth also the second death, Poenam damn, depriving us of all Comfort, and poenam sensus, possessing us of all fullness of woe.
pn31 vvz av dt ord n1, fw-la fw-la, vvg pno12 pp-f d n1, cc fw-la fw-la, vvg pno12 pp-f d n1 pp-f n1.
(8) chapter (DIV2)
2188
Page 221
3842
Two things make weight in this woe. 1. That the Judge hath book't the full evidence against us;
Two things make weight in this woe. 1. That the Judge hath booked the full evidence against us;
crd n2 vvb n1 p-acp d n1. crd cst dt n1 vhz vvd dt j n1 p-acp pno12;
(8) chapter (DIV2)
2189
Page 221
3843
nothing can be either suppressed or excused by us, nothing can be defended. 2. That there is no power in us as of our selves to satisfie the Justice of God;
nothing can be either suppressed or excused by us, nothing can be defended. 2. That there is no power in us as of our selves to satisfy the justice of God;
pix vmb vbi av-d vvn cc vvn p-acp pno12, pix vmb vbi vvn. crd cst pc-acp vbz dx n1 p-acp pno12 p-acp pp-f po12 n2 pc-acp vvi dt n1 pp-f np1;
(8) chapter (DIV2)
2189
Page 221
3846
for it is our Schoolmaster to bring us to Christ, which is the next point which the spirit revealeth. 3. The Remedy;
for it is our Schoolmaster to bring us to christ, which is the next point which the Spirit Revealeth. 3. The Remedy;
c-acp pn31 vbz po12 n1 pc-acp vvi pno12 p-acp np1, r-crq vbz dt ord n1 r-crq dt n1 vvz. crd dt n1;
(8) chapter (DIV2)
2190
Page 222
3847
wherein consider, 1. How the law doth shew us the remedy. 2. How the Gospel doth declare it.
wherein Consider, 1. How the law does show us the remedy. 2. How the Gospel does declare it.
c-crq vvb, crd c-crq dt n1 vdz vvi pno12 dt n1. crd c-crq dt n1 vdz vvi pn31.
(8) chapter (DIV2)
2191
Page 222
3848
1. The Law is our Schoolmaster. So saith the Apostle, Wherefore the law was our Schoolmaster to Christ.
1. The Law is our Schoolmaster. So Says the Apostle, Wherefore the law was our Schoolmaster to christ.
crd dt n1 vbz po12 n1. av vvz dt n1, c-crq dt n1 vbds po12 n1 p-acp np1.
(8) chapter (DIV2)
2192
Page 222
3849
In the schoole of God there are three formes. 1. Incipientes, beginners, in the lowest forme, In the school of God there Are three forms. 1. Incipientes, beginners, in the lowest Form,
p-acp dt n1 pp-f np1 pc-acp vbr crd n2. crd np1, n2, p-acp dt js n1,
(8) chapter (DIV2)
2193
Page 222
3850
for the most part taught by their fellows;
for the most part taught by their Fellows;
p-acp dt av-ds n1 vvn p-acp po32 n2;
(8) chapter (DIV2)
2193
Page 222
3851
such were they before the law, taught by their fellow creatures, reading and learning both the glory of God in the speculation of the works of God,
such were they before the law, taught by their fellow creatures, reading and learning both the glory of God in the speculation of the works of God,
d vbdr pns32 p-acp dt n1, vvn p-acp po32 n1 n2, vvg cc vvg d dt n1 pp-f np1 p-acp dt n1 pp-f dt n2 pp-f np1,
(8) chapter (DIV2)
2193
Page 222
3852
and finding the use of their life in the constant obedience of the creatures to the Ordinance of God. 2. Proficientes, Proficients, taught by the Usher of the school, that is Moses and the Prophets. 3. Perfecti, Perfect, taught by the chief Schoolmaster, that is, Christ.
and finding the use of their life in the constant Obedience of the creatures to the Ordinance of God. 2. Proficientes, Proficients, taught by the Usher of the school, that is Moses and the prophets. 3. Perfection, Perfect, taught by the chief Schoolmaster, that is, christ.
cc vvg dt n1 pp-f po32 n1 p-acp dt j n1 pp-f dt n2 p-acp dt n1 pp-f np1. crd n2, n2, vvn p-acp dt n1 pp-f dt n1, cst vbz np1 cc dt n2. crd n1, j, vvn p-acp dt j-jn n1, cst vbz, np1.
(8) chapter (DIV2)
2193
Page 222
3853
The Law is our Usher, and makes us come fit to come into the uppermost forme;
The Law is our Usher, and makes us come fit to come into the uppermost Form;
dt n1 vbz po12 n1, cc vvz pno12 vvi j pc-acp vvi p-acp dt j n1;
(8) chapter (DIV2)
2194
Page 222
3854
and that two ways. 1. By representing Christ in figures and types, in sacrifices and ceremonies.
and that two ways. 1. By representing christ in figures and types, in Sacrifices and ceremonies.
cc d crd n2. crd p-acp vvg np1 p-acp n2 cc n2, p-acp n2 cc n2.
(8) chapter (DIV2)
2194
Page 222
3855
This is the Ceremonial. 2. By shewing us our misery, that in our selves there is nothing but matter and merit of condemnation:
This is the Ceremonial. 2. By showing us our misery, that in our selves there is nothing but matter and merit of condemnation:
d vbz dt j. crd p-acp vvg pno12 po12 n1, cst p-acp po12 n2 pc-acp vbz pix p-acp n1 cc n1 pp-f n1:
(8) chapter (DIV2)
2194
Page 222
3856
so the law is a sharp schoolmaster, and doth severely correct us.
so the law is a sharp Schoolmaster, and does severely correct us.
av dt n1 vbz dt j n1, cc vdz av-j vvi pno12.
(8) chapter (DIV2)
2194
Page 222
3857
And no man cometh to Christ that hath not lived under the rod of the law,
And no man comes to christ that hath not lived under the rod of the law,
cc dx n1 vvz p-acp np1 cst vhz xx vvn p-acp dt n1 pp-f dt n1,
(8) chapter (DIV2)
2194
Page 222
3858
and been truly humbled in his soule with the consideration of his sins, in such measure that he despaireth of his salvation in himself,
and been truly humbled in his soul with the consideration of his Sins, in such measure that he despaireth of his salvation in himself,
cc vbi av-j vvn p-acp po31 n1 p-acp dt n1 pp-f po31 n2, p-acp d n1 cst pns31 vvz pp-f po31 n1 p-acp px31,
(8) chapter (DIV2)
2194
Page 222
3859
and findeth himself in his own ways hateful to God; as Job, Therefore I abhorre my self. This done;
and finds himself in his own ways hateful to God; as Job, Therefore I abhor my self. This done;
cc vvz px31 p-acp po31 d n2 j p-acp np1; c-acp n1, av pns11 vvb po11 n1. d vdn;
(8) chapter (DIV2)
2194
Page 222
3860
2. The Gospel revealeth to us the full remedy of our misery in Christ, saying, Ʋnto you is borne a Saviour, which is Christ the Lord.
2. The Gospel Revealeth to us the full remedy of our misery in christ, saying, Ʋnto you is born a Saviour, which is christ the Lord.
crd dt n1 vvz p-acp pno12 dt j n1 pp-f po12 n1 p-acp np1, vvg, av pn22 vbz vvn dt n1, r-crq vbz np1 dt n1.
(8) chapter (DIV2)
2195
Page 222
3861
God sent his Sonne made of a woman, and made subject to the law, that be might redeem them that were under the law, that we might receive the adoption of Sons.
God sent his Son made of a woman, and made Subject to the law, that be might Redeem them that were under the law, that we might receive the adoption of Sons.
np1 vvd po31 n1 vvn pp-f dt n1, cc vvd n-jn p-acp dt n1, cst vbb vmd vvi pno32 cst vbdr p-acp dt n1, cst pns12 vmd vvi dt n1 pp-f n2.
(8) chapter (DIV2)
2195
Page 222
3862
Against our ignorance, Christ is made our Wisedom. Against our guiltinesse, he is made our righteousnesse.
Against our ignorance, christ is made our Wisdom. Against our guiltiness, he is made our righteousness.
p-acp po12 n1, np1 vbz vvn po12 n1. p-acp po12 n1, pns31 vbz vvn po12 n1.
(8) chapter (DIV2)
2196
Page 223
3863
Against the infection of sinne, our Sanctification. Against the punishment of sin, our redemption,
Against the infection of sin, our Sanctification. Against the punishment of since, our redemption,
p-acp dt n1 pp-f n1, po12 n1. p-acp dt n1 pp-f n1, po12 n1,
(8) chapter (DIV2)
2198
Page 223
3864
The remedy thus sufficient, Christ, God and man, is a person able to satisfie the law.
The remedy thus sufficient, christ, God and man, is a person able to satisfy the law.
dt n1 av j, np1, np1 cc n1, vbz dt n1 j pc-acp vvi dt n1.
(8) chapter (DIV2)
2200
Page 223
3865
And being without sinne, able to recover us the favour of God. And being victor of all our enemies, able to open Paradise to us.
And being without sin, able to recover us the favour of God. And being victor of all our enemies, able to open Paradise to us.
cc vbg p-acp n1, j pc-acp vvi pno12 dt n1 pp-f np1. cc vbg n1 pp-f d po12 n2, j pc-acp vvi n1 p-acp pno12.
(8) chapter (DIV2)
2201
Page 223
3866
Thus farre in the work of faith the spirit of God worketh upon our understanding;
Thus Far in the work of faith the Spirit of God works upon our understanding;
av av-j p-acp dt n1 pp-f n1 dt n1 pp-f np1 vvz p-acp po12 n1;
(8) chapter (DIV2)
2203
Page 223
3867
and there can be no faith in us except we be rightly informed in these three things; Our excellent Creation;
and there can be no faith in us except we be rightly informed in these three things; Our excellent Creation;
cc pc-acp vmb vbi dx n1 p-acp pno12 c-acp pns12 vbb av-jn vvn p-acp d crd n2; po12 j n1;
(8) chapter (DIV2)
2203
Page 223
3868
our miserable Fall, and the comfortable remedy.
our miserable Fallen, and the comfortable remedy.
po12 j n1, cc dt j n1.
(8) chapter (DIV2)
2204
Page 223
3869
2. To settle us in the faith, the spirit of God must also work upon our will:
2. To settle us in the faith, the Spirit of God must also work upon our will:
crd p-acp vvi pno12 p-acp dt n1, dt n1 pp-f np1 vmb av vvi p-acp po12 n1:
(8) chapter (DIV2)
2205
Page 223
3870
that is, 1. In respect of the glorious Creation of man, to move us to three duties;
that is, 1. In respect of the glorious Creation of man, to move us to three duties;
cst vbz, crd p-acp n1 pp-f dt j n1 pp-f n1, pc-acp vvi pno12 p-acp crd n2;
(8) chapter (DIV2)
2205
Page 223
3871
1. Of thanksgiving to God for it. 2. Of sorrow for our fall from it. 3. Of holy desire again to recover it. 2. In respect of our misery, it moveth us, 1. To know it by searching and trying our ways. 2. To deplore it with godly sorow;
1. Of thanksgiving to God for it. 2. Of sorrow for our fallen from it. 3. Of holy desire again to recover it. 2. In respect of our misery, it moves us, 1. To know it by searching and trying our ways. 2. To deplore it with godly sorrow;
crd pp-f n1 p-acp np1 p-acp pn31. crd pp-f n1 p-acp po12 n1 p-acp pn31. crd pp-f j n1 av pc-acp vvi pn31. crd p-acp n1 pp-f po12 n1, pn31 vvz pno12, crd p-acp vvb pn31 p-acp vvg cc vvg po12 n2. crd p-acp vvi pn31 p-acp j n1;
(8) chapter (DIV2)
2205
Page 223
3872
the effects of which sorrow are named by the Apostle. 1. Carefulnesse, 2. Clearing our selves.
the effects of which sorrow Are nam by the Apostle. 1. Carefulness, 2. Clearing our selves.
dt n2 pp-f r-crq n1 vbr vvn p-acp dt n1. crd n1, crd vvg po12 n2.
(8) chapter (DIV2)
2205
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3873
3. Indignation, 4. Fear, 5. Desire. 6. Zeal, 7. Revenge, 3. In respect of the Remedy, it moveth us, 1. To know it. 2. Hunger and thirst after it. 3. To endeavour both all our time, 3. Indignation, 4. fear, 5. Desire. 6. Zeal, 7. Revenge, 3. In respect of the Remedy, it moves us, 1. To know it. 2. Hunger and thirst After it. 3. To endeavour both all our time,
crd n1, crd n1, crd n1. crd n1, crd n1, crd p-acp n1 pp-f dt n1, pn31 vvz pno12, crd p-acp vvb pn31. crd n1 cc n1 p-acp pn31. crd p-acp n1 d d po12 n1,
(8) chapter (DIV2)
2205
Page 223
3874
and with all our strength to attain it. 4. To use all the means to procure it.
and with all our strength to attain it. 4. To use all the means to procure it.
cc p-acp d po12 n1 pc-acp vvi pn31. crd p-acp n1 d dt n2 pc-acp vvi pn31.
(8) chapter (DIV2)
2205
Page 223
3875
And howsoever we find our selves most miserable in our selves;
And howsoever we find our selves most miserable in our selves;
cc c-acp pns12 vvb po12 n2 av-ds j p-acp po12 n2;
(8) chapter (DIV2)
2206
Page 223
3876
yet must we not so farre undervalue as to think our selves unworthy of eternal life.
yet must we not so Far undervalue as to think our selves unworthy of Eternal life.
av vmb pns12 xx av av-j vvi a-acp pc-acp vvi po12 n2 j pp-f j n1.
(8) chapter (DIV2)
2206
Page 223
3877
The Jews are charged that they resisted the Holy Ghost, and would not admit the gracious suggestions thereof, they would not hear the voice behind them whispering in their eare a return from their evil ways.
The jews Are charged that they resisted the Holy Ghost, and would not admit the gracious suggestions thereof, they would not hear the voice behind them whispering in their ear a return from their evil ways.
dt np2 vbr vvn cst pns32 vvd dt j n1, cc vmd xx vvi dt j n2 av, pns32 vmd xx vvi dt n1 p-acp pno32 vvg p-acp po32 n1 dt n1 p-acp po32 j-jn n2.
(8) chapter (DIV2)
2207
Page 224
3878
Paul and Barnabas tels them, It was necessary that the Word of God should first have been spoken to you:
Paul and Barnabas tells them, It was necessary that the Word of God should First have been spoken to you:
np1 cc np1 vvz pno32, pn31 vbds j cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22:
(8) chapter (DIV2)
2208
Page 224
3879
but seeing ye put it from you, and judge your selves unworthy of life everlasting; Lo we turne to the Gentiles. but seeing you put it from you, and judge your selves unworthy of life everlasting; Lo we turn to the Gentiles.
p-acp vvg pn22 vvd pn31 p-acp pn22, cc vvb po22 n2 j pp-f n1 j; uh pns12 vvb p-acp dt n2-j.
(8) chapter (DIV2)
2208
Page 224
3880
But are we not all unworthy of eternal life? True;
But Are we not all unworthy of Eternal life? True;
cc-acp vbr pns12 xx d j pp-f j n1? j;
(8) chapter (DIV2)
2209
Page 224
3881
but it is one thing by our evil deeds to give sentence against our selves that we are unworthy;
but it is one thing by our evil Deeds to give sentence against our selves that we Are unworthy;
cc-acp pn31 vbz crd n1 p-acp po12 j-jn n2 pc-acp vvi n1 p-acp po12 n2 cst pns12 vbr j;
(8) chapter (DIV2)
2210
Page 224
3882
Another thing it is, out of the conscience of sinne to confesse our selves unworthy.
another thing it is, out of the conscience of sin to confess our selves unworthy.
j-jn n1 pn31 vbz, av pp-f dt n1 pp-f n1 pc-acp vvi po12 n2 j.
(8) chapter (DIV2)
2211
Page 224
3883
Yet in this Confession and Contrition there is hope, that though in our selves we be both unworthy and uncapable of heavenly life,
Yet in this Confessi and Contrition there is hope, that though in our selves we be both unworthy and uncapable of heavenly life,
av p-acp d n1 cc n1 pc-acp vbz n1, cst cs p-acp po12 n2 pns12 vbb av-d j cc j pp-f j n1,
(8) chapter (DIV2)
2212
Page 224
3884
yet having an eye to the remedy of our misery, we despair not in him, because we hold upon sure and precious promises;
yet having an eye to the remedy of our misery, we despair not in him, Because we hold upon sure and precious promises;
av vhg dt n1 p-acp dt n1 pp-f po12 n1, pns12 vvb xx p-acp pno31, c-acp pns12 vvb p-acp j cc j n2;
(8) chapter (DIV2)
2212
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3885
which are precious. 1. In regard of the promiser, whose power and love doth make him able and willing to perform all good to us. 2. In regard of the motive that moved God to promise, exprest by the Apostle to be his own goodnesse, the good pleasure of his will so free. 3. In regard of the fulnesse of his favour, For God who is rich in mercy, hath promised.
which Are precious. 1. In regard of the promiser, whose power and love does make him able and willing to perform all good to us. 2. In regard of the motive that moved God to promise, expressed by the Apostle to be his own Goodness, the good pleasure of his will so free. 3. In regard of the fullness of his favour, For God who is rich in mercy, hath promised.
r-crq vbr j. crd p-acp n1 pp-f dt n1, rg-crq n1 cc n1 vdz vvi pno31 j cc j pc-acp vvi d j p-acp pno12. crd p-acp n1 pp-f dt n1 cst vvd np1 pc-acp vvi, vvn p-acp dt n1 pc-acp vbi po31 d n1, dt j n1 pp-f po31 n1 av j. crd p-acp n1 pp-f dt n1 pp-f po31 n1, p-acp np1 r-crq vbz j p-acp n1, vhz vvn.
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Abundant in goodnesse. 4. In regard of the extent: gaudium quod erit omnipopulo, joy unto all People;Abundant in Goodness. 4. In regard of the extent: gaudium quod erit omnipopulo, joy unto all People;
j p-acp n1. crd p-acp n1 pp-f dt n1: fw-la fw-la fw-la fw-la, vvb p-acp d n1;
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for this brazen serpent is lifted up, that whosoever looketh thereon may have help. for this brazen serpent is lifted up, that whosoever looks thereon may have help.
p-acp d j n1 vbz vvn a-acp, cst r-crq vvz av vmb vhi n1.
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What then should keep thee from this remedy? 1. Consider that there is no man in better case then thou by nature:
What then should keep thee from this remedy? 1. Consider that there is no man in better case then thou by nature:
q-crq av vmd vvi pno21 p-acp d n1? crd np1 cst pc-acp vbz dx n1 p-acp jc n1 cs pns21 p-acp n1:
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for all have sinned and are deprived of the glory of God. 2. Confider that this remedy is without thy self;
for all have sinned and Are deprived of the glory of God. 2. Confider that this remedy is without thy self;
c-acp d vhb vvn cc vbr vvn pp-f dt n1 pp-f np1. crd vvi d d n1 vbz p-acp po21 n1;
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if it were of thy self, thou hadst cause to distaste it;
if it were of thy self, thou Hadst cause to distaste it;
cs pn31 vbdr pp-f po21 n1, pns21 vhd2 n1 pc-acp vvi pn31;
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but it is the free offer of Gods grace to thee. 3. Consider that the giver of the Remedy, is the giver of faith also, by which the remedy is apprehended and applyed;
but it is the free offer of God's grace to thee. 3. Consider that the giver of the Remedy, is the giver of faith also, by which the remedy is apprehended and applied;
cc-acp pn31 vbz dt j n1 pp-f npg1 n1 p-acp pno21. crd np1 cst dt n1 pp-f dt n1, vbz dt n1 pp-f n1 av, p-acp r-crq dt n1 vbz vvn cc vvd;
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and if thou do not feel this faith in thy self, do not judge thy self void of it;
and if thou do not feel this faith in thy self, do not judge thy self void of it;
cc cs pns21 vdb xx vvi d n1 p-acp po21 n1, vdb xx vvi po21 n1 j pp-f pn31;
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for there may be and is faith often, where is no feeling thereof. 4. Tarry the Lords leasure, as before, wait;
for there may be and is faith often, where is no feeling thereof. 4. Tarry the lords leisure, as before, wait;
c-acp a-acp vmb vbi cc vbz n1 av, q-crq vbz dx n-vvg av. crd vvb dt n2 n1, c-acp a-acp, vvb;
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for the vision will not lye.
for the vision will not lie.
p-acp dt n1 vmb xx vvi.
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How long lay the poore man at the Poole of Bethesda? and though still hindered,
How long lay the poor man At the Pool of Bethesda? and though still hindered,
c-crq av-j vvd dt j n1 p-acp dt n1 pp-f np1? cc cs av vvn,
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yet was he not without hope. We must not part the truth of God and his justice and mercy:
yet was he not without hope. We must not part the truth of God and his Justice and mercy:
av vbds pns31 xx p-acp n1. pns12 vmb xx vvi dt n1 pp-f np1 cc po31 n1 cc n1:
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for the truth of God bindeth both the threatnings of his judgement, and the truth of his mercy.
for the truth of God binds both the threatenings of his judgement, and the truth of his mercy.
c-acp dt n1 pp-f np1 vvz d dt n2-vvg pp-f po31 n1, cc dt n1 pp-f po31 n1.
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Thus is the faith of the Elect given and nourished in us. 2. How our faith may be proved.
Thus is the faith of the Elect given and nourished in us. 2. How our faith may be proved.
av vbz dt n1 pp-f dt n1 vvn cc vvn p-acp pno12. crd c-crq po12 n1 vmb vbi vvn.
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Because there may be a shew and seeming of faith, where the true substance thereof is wanting, the best way to try our faith, is by the true touchstone:
Because there may be a show and seeming of faith, where the true substance thereof is wanting, the best Way to try our faith, is by the true touchstone:
c-acp a-acp vmb vbi dt n1 cc vvg pp-f n1, c-crq dt j n1 av vbz vvg, dt js n1 pc-acp vvi po12 n1, vbz p-acp dt j n1:
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for as gold is tried by the touch, so faith which is much more precious then gold that perisheth, hath a proper touchstone to try it;
for as gold is tried by the touch, so faith which is much more precious then gold that Perishes, hath a proper touchstone to try it;
c-acp c-acp n1 vbz vvn p-acp dt n1, av n1 r-crq vbz d dc j cs n1 cst vvz, vhz dt j n1 pc-acp vvi pn31;
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1. That is the conscience of man within; 1. That is the conscience of man within;
crd cst vbz dt n1 pp-f n1 p-acp;
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for that doth declare to himself his faith. 2. That is good conversation and godly life;
for that does declare to himself his faith. 2. That is good Conversation and godly life;
c-acp cst vdz vvi p-acp px31 po31 n1. crd cst vbz j n1 cc j n1;
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for that doth declare our faith to men. 1. A good Conscience. For being justified by faith we have peace toward God.
for that does declare our faith to men. 1. A good Conscience. For being justified by faith we have peace towards God.
c-acp cst vdz vvi po12 n1 p-acp n2. crd dt j n1. p-acp vbg vvn p-acp n1 pns12 vhb n1 p-acp np1.
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This peace a wicked man cannot have; Non est pax impio, saith God, No peace to the wicked. This peace a wicked man cannot have; Non est pax Impio, Says God, No peace to the wicked.
d n1 dt j n1 vmbx vhi; fw-fr fw-la fw-la fw-la, vvz np1, dx n1 p-acp dt j.
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Against this is a double objection.
Against this is a double objection.
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1. Many wicked men have quiet hearts and aile nothing, they are not humbled like other men, they are not poured from vessel to vessel:
1. Many wicked men have quiet hearts and ail nothing, they Are not humbled like other men, they Are not poured from vessel to vessel:
crd av-d j n2 vhb j-jn n2 cc vvi pix, pns32 vbr xx vvn av-j j-jn n2, pns32 vbr xx vvn p-acp n1 p-acp n1:
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therefore their sent remaineth in them. The effect of true peace is joy in the Holy Ghost.
Therefore their sent remains in them. The Effect of true peace is joy in the Holy Ghost.
av po32 n1 vvz p-acp pno32. dt n1 pp-f j n1 vbz n1 p-acp dt j n1.
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The wicked mans joy is not such; it is but a flash; it is neit••• •ound, for when any tryal cometh it faileth; The wicked men joy is not such; it is but a flash; it is neit••• •ound, for when any trial comes it Faileth;
dt j ng1 n1 vbz xx d; pn31 vbz p-acp dt n1; pn31 vbz n1 vvn, c-acp c-crq d n1 vvz pn31 vvz;
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neither is •t 〈 … 〉 for it perisheth in time; neither is it growing and incre••••g, neither is it excusing.
neither is •t 〈 … 〉 for it Perishes in time; neither is it growing and incre••••g, neither is it excusing.
av-dx vbz av-ds 〈 … 〉 c-acp pn31 vvz p-acp n1; av-dx vbz pn31 vvg cc vvg, av-dx vbz pn31 vvg.
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2. Many of the best of Gods servants have their minds troubled, and suffer great distresses in their conscience for sinne;
2. Many of the best of God's Servants have their minds troubled, and suffer great Distresses in their conscience for sin;
crd av-d pp-f dt js pp-f ng1 n2 vhb po32 n2 vvn, cc vvi j n2 p-acp po32 n1 p-acp n1;
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yea such a winter there is upon their souls, that they feel not any life of grace at all in them. True;
yea such a winter there is upon their Souls, that they feel not any life of grace At all in them. True;
uh d dt n1 a-acp vbz p-acp po32 n2, cst pns32 vvb xx d n1 pp-f n1 p-acp d p-acp pno32. j;
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but observe from whence this ariseth, even from the warre of the spirit against the flesh, the world,
but observe from whence this arises, even from the war of the Spirit against the Flesh, the world,
cc-acp vvb p-acp c-crq d vvz, av p-acp dt n1 pp-f dt n1 p-acp dt n1, dt n1,
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and the devil, in which conflict often times the spirit is daunted and dismayed for a season;
and the Devil, in which conflict often times the Spirit is daunted and dismayed for a season;
cc dt n1, p-acp r-crq n1 av n2 dt n1 vbz vvn cc vvn p-acp dt n1;
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but there is ever joy in tribulations, and joy arising and growing out of sorrowes; whereas the hearts of them that have not Faith, dye in them.
but there is ever joy in tribulations, and joy arising and growing out of sorrows; whereas the hearts of them that have not Faith, die in them.
cc-acp pc-acp vbz av n1 p-acp n2, cc n1 vvg cc vvg av pp-f n2; cs dt n2 pp-f pno32 cst vhb xx n1, vvb p-acp pno32.
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And this fire is from heaven; the covering of it with oppressions doth make it burn so much the hotter;
And this fire is from heaven; the covering of it with oppressions does make it burn so much the hotter;
cc d n1 vbz p-acp n1; dt n-vvg pp-f pn31 p-acp n2 vdz vvi pn31 vvi av av-d dt jc;
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and the strring of it up with temptations, doth make it shine the clearer; so that peace of conscience is a sure signe of a good Faith.
and the strring of it up with temptations, does make it shine the clearer; so that peace of conscience is a sure Signen of a good Faith.
cc dt zz pp-f pn31 a-acp p-acp n2, vdz vvi pn31 vvi dt jc; av d n1 pp-f n1 vbz dt j n1 pp-f dt j n1.
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2. Another touch-stone for this gold, this Faith is an evidence of godly conversation, to approve our selves to God and man, both by doing all the duties of a godly life, and avoyding the contrary.
2. another touchstone for this gold, this Faith is an evidence of godly Conversation, to approve our selves to God and man, both by doing all the duties of a godly life, and avoiding the contrary.
crd j-jn n1 p-acp d n1, d n1 vbz dt n1 pp-f j n1, pc-acp vvi po12 n2 p-acp np1 cc n1, av-d p-acp vdg d dt n2 pp-f dt j n1, cc vvg dt j-jn.
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This is the only work of Faith in us. 1. The pit whence we draw this water of life, is deep;
This is the only work of Faith in us. 1. The pit whence we draw this water of life, is deep;
d vbz dt j n1 pp-f n1 p-acp pno12. crd dt n1 c-crq pns12 vvb d n1 pp-f n1, vbz j-jn;
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the bucket by which we fetch it up, is Faith;
the bucket by which we fetch it up, is Faith;
dt n1 p-acp r-crq pns12 vvb pn31 a-acp, vbz n1;
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for whatsoever desire or strength we have, or endeavour to live godly, it is an extraction drawn by our Faith from Jesus Christ.
for whatsoever desire or strength we have, or endeavour to live godly, it is an extraction drawn by our Faith from jesus christ.
p-acp r-crq n1 cc n1 pns12 vhb, cc vvb pc-acp vvi j, pn31 vbz dt n1 vvn p-acp po12 n1 p-acp np1 np1.
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I live by Faith in the same God. 2. Faith only doth assure to us the loving kindnesse of God;
I live by Faith in the same God. 2. Faith only does assure to us the loving kindness of God;
pns11 vvb p-acp n1 p-acp dt d np1. crd n1 av-j vdz vvi p-acp pno12 dt j-vvg n1 pp-f np1;
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God so loved the world, that he gave his only begotten son, &c. Ecce quantam charitatem, what eye shall behold this, but the eye of Faith?God so loved the world, that he gave his only begotten son, etc. Ecce Quantum charitatem, what eye shall behold this, but the eye of Faith?
np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, av fw-la uh fw-la, r-crq n1 vmb vvi d, cc-acp dt n1 pp-f n1?
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3. Faith worketh love, that is, it breedeth a correspondence between Christ and us;
3. Faith works love, that is, it breeds a correspondence between christ and us;
crd n1 vvz n1, cst vbz, pn31 vvz dt n1 p-acp np1 cc pno12;
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for the beleeving soul assured of Christs love to it, doth cast about within it self, quid rependam? and finding nothing to recompence that love, it seeketh how God may be pleased,
for the believing soul assured of Christ love to it, does cast about within it self, quid rependam? and finding nothing to recompense that love, it seeks how God may be pleased,
p-acp dt j-vvg n1 vvn pp-f npg1 n1 p-acp pn31, vdz vvi a-acp p-acp pn31 n1, fw-la fw-la? cc vvg pix p-acp n1 cst n1, pn31 vvz c-crq np1 vmb vbi vvn,
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and walketh in that way so neer as he can.
and walks in that Way so near as he can.
cc vvz p-acp d n1 av av-j c-acp pns31 vmb.
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So it is said of the faithful, that they walk with God, and they answer every temptation to evill, as Joseph did;
So it is said of the faithful, that they walk with God, and they answer every temptation to evil, as Joseph did;
av pn31 vbz vvn pp-f dt j, cst pns32 vvb p-acp np1, cc pns32 vvb d n1 p-acp j-jn, c-acp np1 vdd;
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How shall I do this and sin aga•••• ••d? How shall I do this and since aga•••• ••d?
c-crq vmb pns11 vdi d cc n1 n1 vvn?
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Or if by infi•••, •hey fall, they cry God mercy, and they groan and grie• •••hin themselves that they cannot performe better service to God.
Or if by infi•••, •hey fallen, they cry God mercy, and they groan and grie• •••hin themselves that they cannot perform better service to God.
cc cs p-acp n1, n1 n1, pns32 vvb np1 n1, cc pns32 vvb cc n1 j px32 cst pns32 vmbx vvi jc n1 p-acp np1.
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Thus we love God,1 Joh. 4.19 Luk. 7 47. because he loved us first. And Christ said, Many sins are forgiven her, quia dilexit multum. Thus we love God,1 John 4.19 Luk. 7 47. Because he loved us First. And christ said, Many Sins Are forgiven her, quia dilexit multum.
av pns12 vvb np1 np1 crd np1 crd crd c-acp pns31 vvd pno12 ord. cc np1 vvd, d n2 vbr vvn pno31, fw-la fw-la fw-la.
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This is a fruit of the Holy Ghost shed abroad in our hearts by faith. Observe it, when faith doth lie concealed in us, that our selves cannot discern it,
This is a fruit of the Holy Ghost shed abroad in our hearts by faith. Observe it, when faith does lie concealed in us, that our selves cannot discern it,
d vbz dt n1 pp-f dt j n1 vvn av p-acp po12 n2 p-acp n1. vvb pn31, c-crq n1 vdz vvi vvn p-acp pno12, cst po12 n2 vmbx vvi pn31,
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yet may we discern in our selves our love of God, and of such as love God;
yet may we discern in our selves our love of God, and of such as love God;
av vmb pns12 vvi p-acp po12 n2 po12 n1 pp-f np1, cc pp-f d c-acp n1 np1;
(8) chapter (DIV2)
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and this proves Gods love to us; for we could not love him, except he loved us first. 4. Faith maketh us sincere;
and this Proves God's love to us; for we could not love him, except he loved us First. 4. Faith makes us sincere;
cc d vvz npg1 n1 p-acp pno12; c-acp pns12 vmd xx vvi pno31, c-acp pns31 vvd pno12 ord. crd n1 vvz pno12 j;
(8) chapter (DIV2)
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for it is the notation of our faith, it is called faith unfained, and Christ saith, Blessed be the pure in heart;
for it is the notation of our faith, it is called faith unfeigned, and christ Says, Blessed be the pure in heart;
p-acp pn31 vbz dt n1 pp-f po12 n1, pn31 vbz vvn n1 j, cc np1 vvz, vvn vbb dt j p-acp n1;
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faith purifieth the heart, as the Apostle saith.faith Purifieth the heart, as the Apostle Says.
n1 vvz dt n1, p-acp dt n1 vvz.
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These are not the generation of them that are pure in their own eyes, of which Solomon spake,
These Are not the generation of them that Are pure in their own eyes, of which Solomon spoke,
d vbr xx dt n1 pp-f pno32 cst vbr j p-acp po32 d n2, pp-f r-crq np1 vvd,
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but the other of which David his father spake, Haec est generatio quaerentium faciem tuam.
but the other of which David his father spoke, Haec est generatio quaerentium Face tuam.
cc-acp dt n-jn pp-f r-crq np1 po31 n1 vvd, fw-la fw-la fw-la fw-la fw-la fw-la.
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Seeing there cannot be perfectio operis, the perfection of works, God is pleased if there be puritas cordis, purity of heart, which the Apostle calleth Simplicitie, and godly purenesse.
Seeing there cannot be Perfection operis, the perfection of works, God is pleased if there be puritas Cordis, purity of heart, which the Apostle calls Simplicity, and godly pureness.
vvg a-acp vmbx vbi fw-la fw-la, dt n1 pp-f n2, np1 vbz vvn cs pc-acp vbi fw-la fw-la, n1 pp-f n1, r-crq dt n1 vvz n1, cc j n1.
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And that is known by these signes. 1. If a man be humbled in true contrition for sins which he knoweth himself guilty of,
And that is known by these Signs. 1. If a man be humbled in true contrition for Sins which he Knoweth himself guilty of,
cc d vbz vvn p-acp d n2. crd cs dt n1 vbi vvn p-acp j n1 p-acp n2 r-crq pns31 vvz px31 j pp-f,
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and hath no peace in his heart till he hath comfort in his conscience that God hath forgiven them. 2. If he consider his own weaknesse so farre as to acknowledge that he committeth many sins that he knoweth not,
and hath no peace in his heart till he hath Comfort in his conscience that God hath forgiven them. 2. If he Consider his own weakness so Far as to acknowledge that he Committeth many Sins that he Knoweth not,
cc vhz dx n1 p-acp po31 n1 c-acp pns31 vhz n1 p-acp po31 n1 cst np1 vhz vvn pno32. crd cs pns31 vvb po31 d n1 av av-j c-acp pc-acp vvi cst pns31 vvz d n2 cst pns31 vvz xx,
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and prayeth earnestly, and often with David, à secretis meis munda me, cleanse me from my secret sins. 3. If he finde in his heart a present strife of his spirit against the flesh, wrastling with his own corruptions,
and Prayeth earnestly, and often with David, à secretis meis munda me, cleanse me from my secret Sins. 3. If he find in his heart a present strife of his Spirit against the Flesh, wrestling with his own corruptions,
cc vvz av-j, cc av p-acp np1, fw-fr fw-la fw-la fw-la pno11, vvb pno11 p-acp po11 j-jn n2. crd cs pns31 vvb p-acp po31 n1 dt j n1 pp-f po31 n1 p-acp dt n1, vvg p-acp po31 d n2,
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and not suffering sin to reign in his mortal body, leading him captive to the Law of sinne.
and not suffering since to Reign in his Mortal body, leading him captive to the Law of sin.
cc xx vvg n1 pc-acp vvi p-acp po31 j-jn n1, vvg pno31 j-jn p-acp dt n1 pp-f n1.
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4. If he finde him watchful to prayer and fasting, and watching, and all exercises of mortification, striving to bring his body in subjection to the law of God. 5. If he be willing to hide the word of God in his heart, to arme him against Satans temptations,
4. If he find him watchful to prayer and fasting, and watching, and all exercises of mortification, striving to bring his body in subjection to the law of God. 5. If he be willing to hide the word of God in his heart, to arm him against Satan temptations,
crd cs pns31 vvb pno31 j p-acp n1 cc vvg, cc vvg, cc d n2 pp-f n1, vvg pc-acp vvi po31 n1 p-acp n1 p-acp dt n1 pp-f np1. crd cs pns31 vbb j pc-acp vvi dt n1 pp-f np1 p-acp po31 n1, pc-acp vvi pno31 p-acp npg1 n2,
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as Christ did with scriptum est, it is written. 6. If he finde a desire of perseverance therein to the end, which is discerned by his spiritual growth from grace to grace, bringing forth more fruit even in age,
as christ did with Scriptum est, it is written. 6. If he find a desire of perseverance therein to the end, which is discerned by his spiritual growth from grace to grace, bringing forth more fruit even in age,
c-acp np1 vdd p-acp fw-la fw-la, pn31 vbz vvn. crd cs pns31 vvb dt n1 pp-f n1 av p-acp dt n1, r-crq vbz vvn p-acp po31 j n1 p-acp n1 pc-acp vvi, vvg av dc n1 av p-acp n1,
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as Christ testifieth of the Church of Thyatira, more at the last then at the first, For he that beleeveth in me, out of his belly shall flow rivers of the water of life.
as christ Testifieth of the Church of Thyatira, more At the last then At the First, For he that Believeth in me, out of his belly shall flow Rivers of the water of life.
c-acp np1 vvz pp-f dt n1 pp-f np1, av-dc p-acp dt ord av p-acp dt ord, c-acp pns31 cst vvz p-acp pno11, av pp-f po31 n1 vmb vvi n2 pp-f dt n1 pp-f n1.
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These be sure proofs of sincere faith, which though it be weak, yet it will gather strength; These be sure proofs of sincere faith, which though it be weak, yet it will gather strength;
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and being able to fight, will in the end be made able to overcome all our enemies.
and being able to fight, will in the end be made able to overcome all our enemies.
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3. How faith may be preserved.
3. How faith may be preserved.
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This seemeth a needlesse question, because we have cleare evidence of Scripture, that sincere faith cannot be lost. True;
This seems a needless question, Because we have clear evidence of Scripture, that sincere faith cannot be lost. True;
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it cannot finally be lost, it is assured to God;
it cannot finally be lost, it is assured to God;
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but we must preserve it, so as that in temptations and afflictions we may not be cast down with fear that it is lost.
but we must preserve it, so as that in temptations and afflictions we may not be cast down with Fear that it is lost.
cc-acp pns12 vmb vvi pn31, av c-acp cst p-acp n2 cc n2 pns12 vmb xx vbi vvn a-acp p-acp n1 cst pn31 vbz vvn.
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Neither that we do bear our selves too bold upon it so farre as to presume.
Neither that we do bear our selves too bold upon it so Far as to presume.
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Therefore we are bound to the use of all those means ordained by God to preserve faith.
Therefore we Are bound to the use of all those means ordained by God to preserve faith.
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If it be an hypocritical or a temporary Faith, it may be lost; if it be a true Faith, this is one certain sign of it.
If it be an hypocritical or a temporary Faith, it may be lost; if it be a true Faith, this is one certain Signen of it.
cs pn31 vbb dt j cc dt j n1, pn31 vmb vbi vvn; cs pn31 vbb dt j n1, d vbz pi j n1 pp-f pn31.
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The same means that breede Faith in us, the same means do nourish it: therefore If thou standest by Faith, be not high minded, but fear.
The same means that breed Faith in us, the same means do nourish it: Therefore If thou Standest by Faith, be not high minded, but Fear.
dt d n2 cst vvb n1 p-acp pno12, dt d n2 vdb vvi pn31: av cs pns21 vv2 p-acp n1, vbb xx j vvn, cc-acp vvb.
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It is a Tenet of the Church of Rome, and it is now revived of late by the Anabaptists in a book of the last yeer, that a man may finally fall away from saving grace;
It is a Tenet of the Church of Rome, and it is now revived of late by the Anabaptists in a book of the last year, that a man may finally fallen away from Saving grace;
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And many false shewes are made out of Scriptures not rightly understood, to maintain this heresie.
And many false shows Are made out of Scriptures not rightly understood, to maintain this heresy.
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I say no more, but as the Apostle doth, Let him that thinketh he standeth, take heed lest he fall.
I say no more, but as the Apostle does, Let him that Thinketh he Stands, take heed lest he fallen.
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He that is once assured of his standing, cannot fall, because the same Spirit which witnesseth to our spirits that we are the sonnes of God, doth also teach us all things,
He that is once assured of his standing, cannot fallen, Because the same Spirit which Witnesseth to our spirits that we Are the Sons of God, does also teach us all things,
pns31 cst vbz a-acp vvn pp-f po31 n-vvg, vmbx vvi, p-acp dt d n1 r-crq vvz p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1, vdz av vvi pno12 d n2,
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and bring all things to our remembrance, which Christ hath taught us. The means areand bring all things to our remembrance, which christ hath taught us. The means Are
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The Word, the Sacraments, Prayer. 1. The Word; for as we are born anew by the immortal seed of the Word, so we must as new born babes desire the sincere milk of the Word, that we may grow thereby.
The Word, the Sacraments, Prayer. 1. The Word; for as we Are born anew by the immortal seed of the Word, so we must as new born babes desire the sincere milk of the Word, that we may grow thereby.
dt n1, dt n2, n1. crd dt n1; p-acp c-acp pns12 vbr vvn av p-acp dt j n1 pp-f dt n1, av pns12 vmb a-acp av-j vvn n2 vvb dt j n1 pp-f dt n1, cst pns12 vmb vvi av.
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2. The Sacraments of Baptisme and the Lords Supper;
2. The Sacraments of Baptism and the lords Supper;
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for these also serve to strengthen Faith. 1. By visible representations to the sense of the inward graces of Gods spirit, that walking here by Faith and not by sight, we may have something to fasten our eye upon, which may be to us as the brazen serpent lifted up. 2. By the vertue of consignation,
for these also serve to strengthen Faith. 1. By visible representations to the sense of the inward graces of God's Spirit, that walking Here by Faith and not by sighed, we may have something to fasten our eye upon, which may be to us as the brazen serpent lifted up. 2. By the virtue of consignation,
p-acp d av vvi pc-acp vvi n1. crd p-acp j n2 p-acp dt n1 pp-f dt j n2 pp-f npg1 n1, cst vvg av p-acp n1 cc xx p-acp n1, pns12 vmb vhi pi pc-acp vvi po12 n1 p-acp, r-crq vmb vbi p-acp pno12 p-acp dt j n1 vvd a-acp. crd p-acp dt n1 pp-f n1,
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because these Sacraments are the Seals of Gods Covenant of grace, obliging God the giver to continue his love to us,
Because these Sacraments Are the Seals of God's Covenant of grace, obliging God the giver to continue his love to us,
c-acp d n2 vbr dt n2 pp-f npg1 n1 pp-f n1, vvg np1 dt n1 pc-acp vvi po31 n1 p-acp pno12,
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and reciprocally binding us to return duty and love and obedience to him. 3. By the efficacy of mediation,
and reciprocally binding us to return duty and love and Obedience to him. 3. By the efficacy of mediation,
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because they be the means in the Ordinance of God, whereby he doth convey his spiritual graces to us,
Because they be the means in the Ordinance of God, whereby he does convey his spiritual graces to us,
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so that Baptism is called the cover of regeneration, and by Baptism Christ is put on.
so that Baptism is called the cover of regeneration, and by Baptism christ is put on.
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The Supper of Christ presenteth Christ to us our spiritual food, and therein we do eat and drink his body and blood.
The Supper of christ presents christ to us our spiritual food, and therein we do eat and drink his body and blood.
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This admonisheth us to be swift to hear, and to neglect no opportunity for the same.
This Admonisheth us to be swift to hear, and to neglect no opportunity for the same.
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To renew our Baptism by often repentance, to frequent the Table of the Lord, as the feast of our souls.
To renew our Baptism by often Repentance, to frequent the Table of the Lord, as the feast of our Souls.
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This advanceth our ministry of these by which this Serpent is lifted up on high, and set on a pole for all that desire health to look upon it.
This Advanceth our Ministry of these by which this Serpent is lifted up on high, and Set on a pole for all that desire health to look upon it.
d vvz po12 n1 pp-f d p-acp r-crq d n1 vbz vvn a-acp p-acp j, cc vvn p-acp dt n1 p-acp d cst vvb n1 pc-acp vvi p-acp pn31.
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They that are carelesse and negligent in these things, will soon make shipwrack of that temporary faith that they seem to have;
They that Are careless and negligent in these things, will soon make shipwreck of that temporary faith that they seem to have;
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for they that live in the neglect of these things, do forsake their own mercy,
for they that live in the neglect of these things, do forsake their own mercy,
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and declare plainly that their Faith is not sound and sincere, but their whole righteousnesse is like the morning dew, soon dried up.
and declare plainly that their Faith is not found and sincere, but their Whole righteousness is like the morning due, soon dried up.
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3. Prayer, 1. for that shewes of whom we hold, not of our selves, but of God.
3. Prayer, 1. for that shows of whom we hold, not of our selves, but of God.
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2. That bringeth us into Gods acquaintance and familiar conversation whereby we do more perceive Gods love to us and declare our love to God.
2. That brings us into God's acquaintance and familiar Conversation whereby we do more perceive God's love to us and declare our love to God.
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4. How Faith must be used.
4. How Faith must be used.
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The handling of this point draweth in the third word of my text, which is life.
The handling of this point draws in the third word of my text, which is life.
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The just shall live by Faith. The just shall live by Faith.
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The right use of Faith is to live by it, as I have shewed in the exposition of the words. 1. There is use of it in the natural life. 2. In the spiritual life. 3. For the eternal life. 1. In the natural life;
The right use of Faith is to live by it, as I have showed in the exposition of the words. 1. There is use of it in the natural life. 2. In the spiritual life. 3. For the Eternal life. 1. In the natural life;
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for 1. In prosperity. 2. In adversity. there is use of it. 1. In prosperity.
for 1. In Prosperity. 2. In adversity. there is use of it. 1. In Prosperity.
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1. Faith is a shield to bear off all the flattering temptations of the flesh, the world, the Devil;
1. Faith is a shield to bear off all the flattering temptations of the Flesh, the world, the devil;
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so it is said of Moses, By Faith Moses when he was come to yeers, refused to be called the sonne of Pharaohs daughter.
so it is said of Moses, By Faith Moses when he was come to Years, refused to be called the son of Pharaohs daughter.
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And by Faith Joseph when he was tempted by his unchaste mistris, whose offer tendered him all sensual delight, refused her,
And by Faith Joseph when he was tempted by his unchaste mistress, whose offer tendered him all sensual delight, refused her,
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and would not sin against God. 2. Faith is the contentment of the righteous in those things that they possesse;
and would not sin against God. 2. Faith is the contentment of the righteous in those things that they possess;
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they beleeve them to be the gifts of God, and they are satisfied with his allowance;
they believe them to be the Gifts of God, and they Are satisfied with his allowance;
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so by Faith Daniel was content with his pulse, and refused the Kings meat;
so by Faith daniel was content with his pulse, and refused the Kings meat;
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they that do beleeve that God knows better then they what is good and sufficient for them, are content with what they have.
they that do believe that God knows better then they what is good and sufficient for them, Are content with what they have.
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3. Faith is the acknowledgment of all our good from God, for thanksgiving is a work of Faith, and giveth God his due.
3. Faith is the acknowledgment of all our good from God, for thanksgiving is a work of Faith, and gives God his endue.
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4. Faith dependeth upon God for the time to come, as David saith, thou maintainest my lot.
4. Faith dependeth upon God for the time to come, as David Says, thou maintainest my lot.
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I have set the Lord alwayes before me, Psal. 16.8. he is at my right hand, I shall not be moved. I have Set the Lord always before me, Psalm 16.8. he is At my right hand, I shall not be moved.
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Upon which ground the faithful do build things hoped for, and commit their wayes to the Lord.
Upon which ground the faithful do built things hoped for, and commit their ways to the Lord.
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They cast all their care upon God, for he careth for them.
They cast all their care upon God, for he Careth for them.
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And surely it is for want of Faith that the filii saeculi hujus the men of this world do rise so early,
And surely it is for want of Faith that the Sons Saeculi hujus the men of this world do rise so early,
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and go so late to bed, and eate the bread of carefulnesse, robbing God of his service,
and go so late to Bed, and eat the bred of carefulness, robbing God of his service,
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and breaking the Sabbath, and often doing wrong to their brother to build up themselves, it is a signe that they dare not trust God.
and breaking the Sabbath, and often doing wrong to their brother to built up themselves, it is a Signen that they Dare not trust God.
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A strange inference. 1. For we beought nothing with us into the world. 2. We cannot deny but that whatsoever we have or possesse in the world, it is the gift of God;
A strange Inference. 1. For we beought nothing with us into the world. 2. We cannot deny but that whatsoever we have or possess in the world, it is the gift of God;
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for aperiente manum de implet omnia;
for aperiente manum de Implet omnia;
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we have no interest in any thing, being born in sin, the right is in him, the gift from him. 3. We must confesse that very little will serve our necessities whilest we do live in the world.
we have no Interest in any thing, being born in since, the right is in him, the gift from him. 3. We must confess that very little will serve our necessities whilst we do live in the world.
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4. We shall carry nothing away with us, and why should we discruciate our selves with cares for others, seeing that is the care of God? our children also are his inheritance.
4. We shall carry nothing away with us, and why should we discruciate our selves with Cares for Others, seeing that is the care of God? our children also Are his inheritance.
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I know and beleeve that our children are under the Covehant and Promise of grace, Ero Deus tuus & seminis tui.
I know and believe that our children Are under the Covehant and Promise of grace, Ero Deus Thy & seminis tui.
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Let us study to breed them to the love and service of God, let us not waste unthriftly, what we may spare from our own necessities,
Let us study to breed them to the love and service of God, let us not waste unthriftly, what we may spare from our own necessities,
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and for the charge of their education; Let us use all honest and lawfull means to provide for them.
and for the charge of their education; Let us use all honest and lawful means to provide for them.
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Thus are we discharged of our duty, permitte Deo Caetera, leave the rest to God; Faith now doth all that remains to be done.
Thus Are we discharged of our duty, permit God Caetera, leave the rest to God; Faith now does all that remains to be done.
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By Faith Isaak blessed Jacob, and Esau concerning things to come. By Faith Jacob when hee was dying blessed both the sonnes of Joseph. 2. In adversity. By Faith Isaac blessed Jacob, and Esau Concerning things to come. By Faith Jacob when he was dying blessed both the Sons of Joseph. 2. In adversity.
p-acp n1 np1 j-vvn np1, cc np1 vvg n2 pc-acp vvi. p-acp n1 np1 c-crq pns31 vbds vvg vvn d dt n2 pp-f np1. crd p-acp n1.
(8) chapter (DIV2)
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Thus it serveth to furnish us with 1. Patience. 2. Hope. 1. With Patience, to bear the present distresse without murmuring at God.
Thus it serves to furnish us with 1. Patience. 2. Hope. 1. With Patience, to bear the present distress without murmuring At God.
av pn31 vvz pc-acp vvi pno12 p-acp crd n1. crd n1. crd p-acp n1, pc-acp vvi dt j n1 p-acp vvg p-acp np1.
(8) chapter (DIV2)
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David is a notable and a full example of this Faith. I shall shew you him in distresse.David is a notable and a full Exampl of this Faith. I shall show you him in distress.
np1 vbz dt j cc dt j n1 pp-f d n1. pns11 vmb vvi pn22 pno31 p-acp n1.
(8) chapter (DIV2)
2287
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For when the Amalekites had burnt Ziklag, and had carried away captives all the people therein,
For when the Amalekites had burned Ziklag, and had carried away captives all the people therein,
p-acp c-crq dt n2 vhd vvn np1, cc vhd vvn av n2-jn av-d dt n1 av,
(8) chapter (DIV2)
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and amongst them Davids two wives, Abinoam, and Abigael, David was greatly distrest, so were all the people.
and among them Davids two wives, Abinoam, and Abigail, David was greatly distressed, so were all the people.
cc p-acp pno32 np1 crd n2, vvb, cc np1, np1 vbds av-j vvn, av vbdr d dt n1.
(8) chapter (DIV2)
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They lift up their voice and wept, untill they had no more power to weep. They lift up their voice and wept, until they had no more power to weep.
pns32 vvd a-acp po32 n1 cc vvd, c-acp pns32 vhd dx dc n1 pc-acp vvi.
(8) chapter (DIV2)
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David beside this sorrow of his losse, and compassion of the losse of his people, &c. Feared.David beside this sorrow of his loss, and compassion of the loss of his people, etc. Feared.
np1 p-acp d n1 pp-f po31 n1, cc n1 pp-f dt n1 pp-f po31 n1, av vvn.
(8) chapter (DIV2)
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For the people speak of stoning him, because the souls of all the people were greived, every man for his sons and his daughters.
For the people speak of stoning him, Because the Souls of all the people were grieved, every man for his Sons and his daughters.
p-acp dt n1 vvb pp-f j-vvg pno31, c-acp dt n2 pp-f d dt n1 vbdr vvn, d n1 p-acp po31 n2 cc po31 n2.
(8) chapter (DIV2)
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No remedy against all this sorrow but Faith. But David encouraged himself in the Lord his God. The like example of Jehoshaphat;
No remedy against all this sorrow but Faith. But David encouraged himself in the Lord his God. The like Exampl of Jehoshaphat;
av-dx n1 p-acp d d n1 p-acp n1. p-acp np1 vvd px31 p-acp dt n1 po31 n1. dt j n1 pp-f np1;
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When some came and told the King of an army coming against him to invade him;
When Some Come and told the King of an army coming against him to invade him;
c-crq d vvd cc vvd dt n1 pp-f dt n1 vvg p-acp pno31 pc-acp vvi pno31;
(8) chapter (DIV2)
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instead of mustering his men, surveying his armour, sending out for oxciliaries to resist this armie.
instead of mustering his men, surveying his armour, sending out for oxciliaries to resist this army.
av pp-f vvg po31 n2, vvg po31 n1, vvg av p-acp n2-j pc-acp vvi d n1.
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Or instead of sending a messenger to treat of peace to divert the enemy, and to prevent war.
Or instead of sending a Messenger to Treat of peace to divert the enemy, and to prevent war.
cc av pp-f vvg dt n1 pc-acp vvi pp-f n1 pc-acp vvi dt n1, cc pc-acp vvi n1.
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Jehoshaphat lets the enemy come on;Jehoshaphat lets the enemy come on;
np1 vvz dt n1 vvb a-acp;
(8) chapter (DIV2)
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Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Juda, he goes to Church and prayes; Jehoshaphat feared, and Set himself to seek the Lord, and proclaimed a fast throughout all Juda, he Goes to Church and prays;
np1 vvd, cc vvd px31 pc-acp vvi dt n1, cc vvd dt av-j p-acp d np1, pns31 vvz p-acp n1 cc n1;
(8) chapter (DIV2)
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O our God wilt thou not judge them? for we have no might against this great company that cometh against us; O our God wilt thou not judge them? for we have no might against this great company that comes against us;
np1 po12 n1 vm2 pns21 xx vvi pno32? c-acp pns12 vhb dx n1 p-acp d j n1 cst vvz p-acp pno12;
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neither know we what to do: but our eyes are upon thee. neither know we what to do: but our eyes Are upon thee.
dx vvb pns12 r-crq pc-acp vdi: cc-acp po12 n2 vbr p-acp pno21.
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In the very distresse to which this remedy is applied, God hath threatned the Jews with an invasion by the Chaldeans; he hath declared the enemy insolent,
In the very distress to which this remedy is applied, God hath threatened the jews with an invasion by the Chaldeans; he hath declared the enemy insolent,
p-acp dt j n1 p-acp r-crq d n1 vbz vvn, np1 vhz vvn dt np2 p-acp dt n1 p-acp dt np1; pns31 vhz vvn dt n1 j,
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and violent, what shall the Jews do in the misery? Observe,
and violent, what shall the jews do in the misery? Observe,
cc j, q-crq vmb dt np2 vdb p-acp dt n1? vvb,
(8) chapter (DIV2)
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God takes no care of the wicked, let him sin, let the Chaldeans do his worst to him,
God Takes no care of the wicked, let him since, let the Chaldeans do his worst to him,
np1 vvz dx n1 pp-f dt j, vvb pno31 n1, vvb dt np1 vdb po31 js p-acp pno31,
(8) chapter (DIV2)
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but The just man shall live by his Faith. For he shall possesse his soul in patience.
but The just man shall live by his Faith. For he shall possess his soul in patience.
cc-acp dt j n1 vmb vvi p-acp po31 n1. c-acp pns31 vmb vvi po31 n1 p-acp n1.
(8) chapter (DIV2)
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Beloved, we hear of distresses abroad;
beloved, we hear of Distresses abroad;
vvn, pns12 vvb pp-f n2 av;
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if we do but crosse the water, the sword is drawen against the professours of the Gospel of Jesus Christ,
if we do but cross the water, the sword is drawn against the professors of the Gospel of jesus christ,
cs pns12 vdb p-acp vvi dt n1, dt n1 vbz vvn p-acp dt n2 pp-f dt n1 pp-f np1 np1,
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and they that have armes put them on to save their lives, and stand upon their guard.
and they that have arms put them on to save their lives, and stand upon their guard.
cc pns32 cst vhb n2 vvi pno32 a-acp pc-acp vvi po32 n2, cc vvb p-acp po32 n1.
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4027
The bloody Iesuits cry to the French King of our Religion, Rase it, Rase it.
The bloody Iesuits cry to the French King of our Religion, Raze it, Raze it.
dt j np2 vvb p-acp dt jp n1 pp-f po12 n1, vvb pn31, vvb pn31.
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We know not how God may visit us hereafter, when the light of Israel shall be quenched;
We know not how God may visit us hereafter, when the Light of Israel shall be quenched;
pns12 vvb xx c-crq np1 vmb vvi pno12 av, c-crq dt n1 pp-f np1 vmb vbi vvn;
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that is by consecrating his whole life to Gods service and worship. 2. In adversities.
that is by consecrating his Whole life to God's service and worship. 2. In adversities.
d vbz p-acp vvg po31 j-jn n1 p-acp npg1 n1 cc n1. crd p-acp n2.
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although there go over neitheir men nor mony to relieve the distresses of our own mothers children, filios ecclesiae, children of the Church;
although there go over neither men nor money to relieve the Distresses of our own mother's children, Sons ecclesiae, children of the Church;
cs pc-acp vvi a-acp av-dx n2 ccx n1 pc-acp vvi dt n2 pp-f po12 d n2 n2, n2 n1, n2 pp-f dt n1;
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such consultations are far above us;
such Consultations Are Far above us;
d n2 vbr av-j p-acp pno12;
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yet let us pray for them to God, that God would give them Faith to depend upon him:
yet let us pray for them to God, that God would give them Faith to depend upon him:
av vvb pno12 vvi p-acp pno32 p-acp np1, cst np1 vmd vvi pno32 n1 pc-acp vvi p-acp pno31:
(8) chapter (DIV2)
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and the just amongst them shall live by that Faith. and the just among them shall live by that Faith.
cc dt j p-acp pno32 vmb vvi p-acp d n1.
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There is an example nearer kinne to this land, the daughter of great Britaine and her root and branches;
There is an Exampl nearer kin to this land, the daughter of great Britain and her root and branches;
pc-acp vbz dt n1 av-jc n1 p-acp d n1, dt n1 pp-f j np1 cc po31 n1 cc n2;
(8) chapter (DIV2)
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4034
for whom many a loyall heart in this Kingdom aketh, in whose quarrel the honourable house of Parliament have in the name of the Commons offered to unlock all the treasures, to put on armes,
for whom many a loyal heart in this Kingdom aketh, in whose quarrel the honourable house of Parliament have in the name of the Commons offered to unlock all the treasures, to put on arms,
p-acp ro-crq d dt j n1 p-acp d n1 vvz, p-acp rg-crq n1 dt j n1 pp-f n1 vhb p-acp dt n1 pp-f dt n2 vvd pc-acp vvi d dt n2, pc-acp vvi p-acp n2,
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and to adventure the lives of all faithful Patriots in the just cause of restoring them to their rightful inheritance,
and to adventure the lives of all faithful Patriots in the just cause of restoring them to their rightful inheritance,
cc pc-acp vvi dt n2 pp-f d j n2 p-acp dt j n1 pp-f vvg pno32 p-acp po32 j n1,
(8) chapter (DIV2)
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4036
and all such honours as their just claime shall challenge.
and all such honours as their just claim shall challenge.
cc d d n2 c-acp po32 j n1 vmb vvi.
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In their distresse I know no other comfort but my Text. The just shall live by Faith.
In their distress I know no other Comfort but my Text. The just shall live by Faith.
p-acp po32 n1 pns11 vvb dx j-jn n1 p-acp po11 np1 dt j vmb vvi p-acp n1.
(8) chapter (DIV2)
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4038
In a word, where these three great and crying sins do raigne, which in this Prophecy are threatned;
In a word, where these three great and crying Sins do Reign, which in this Prophecy Are threatened;
p-acp dt n1, c-crq d crd j cc j-vvg n2 vdb vvi, r-crq p-acp d n1 vbr vvn;
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That is corruption of conversation, when there is no honesty nor truth left amongst men,
That is corruption of Conversation, when there is no honesty nor truth left among men,
cst vbz n1 pp-f n1, c-crq pc-acp vbz dx n1 ccx n1 vvn p-acp n2,
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but that every man studyeth the building of his own house, he cares not where he hath the brick and the morter.
but that every man studieth the building of his own house, he Cares not where he hath the brick and the mortar.
cc-acp cst d n1 vvz dt n-vvg pp-f po31 d n1, pns31 vvz xx c-crq pns31 vhz dt n1 cc dt n1.
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Corruption of Religion, that schisme and heresie do carrie it from peace and truth.
Corruption of Religion, that Schism and heresy do carry it from peace and truth.
n1 pp-f n1, cst n1 cc n1 vdb vvi pn31 p-acp n1 cc n1.
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Corruption of justice, that honours, places of service in the Common wealth, and justice it self are sold for mony;
Corruption of Justice, that honours, places of service in the Common wealth, and Justice it self Are sold for money;
n1 pp-f n1, cst n2, n2 pp-f n1 p-acp dt j n1, cc n1 pn31 n1 vbr vvn p-acp n1;
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good men punished, evil men rewarded. Comfort: Justus ex fide sua vivet, the just shall live by his Faith.
good men punished, evil men rewarded. Comfort: Justus ex fide sua Vivet, the just shall live by his Faith.
j n2 vvn, j-jn n2 vvn. n1: np1 fw-la fw-la fw-la n1, dt j vmb vvi p-acp po31 n1.
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2. Faith furnisheth us with Hope. That also 1. In Prosperity. 2. In Adversity.
2. Faith furnisheth us with Hope. That also 1. In Prosperity. 2. In Adversity.
crd n1 vvz pno12 p-acp n1. cst av crd p-acp n1. crd p-acp n1.
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We have hope through Faith that God will continue his loving kindn•sse to us, and not take away from us the light of his countenance.
We have hope through Faith that God will continue his loving kindn•sse to us, and not take away from us the Light of his countenance.
pns12 vhb n1 p-acp n1 cst np1 vmb vvi po31 j-vvg n1 p-acp pno12, cc xx vvi av p-acp pno12 dt n1 pp-f po31 n1.
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So David; Surely goodnesse and mercy shall follow me all the dayes of my life, and I will dwell in the house of the Lord for ever.
So David; Surely Goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever.
av np1; av-j n1 cc n1 vmb vvi pno11 d dt n2 pp-f po11 n1, cc pns11 vmb vvi p-acp dt n1 pp-f dt n1 c-acp av.
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Observe in Davids hope two things. 1. The ground of it, Faith in Gods protection, for that is the part of the whole Psalme.
Observe in Davids hope two things. 1. The ground of it, Faith in God's protection, for that is the part of the Whole Psalm.
vvb p-acp npg1 vvb crd n2. crd dt n1 pp-f pn31, n1 p-acp npg1 n1, p-acp d vbz dt n1 pp-f dt j-jn n1.
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The Lord is my shepheard, he shall feed me, he restoreth my soul: In the valley of the shadow of death thou art with me; The Lord is my shepherd, he shall feed me, he restoreth my soul: In the valley of the shadow of death thou art with me;
dt n1 vbz po11 n1, pns31 vmb vvi pno11, pns31 vvz po11 n1: p-acp dt n1 pp-f dt n1 pp-f n1 pns21 vb2r p-acp pno11;
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Thou preparest my table, thou anoyntest my head with oyle, my cup runneth over. Thou preparest my table, thou anoyntest my head with oil, my cup Runneth over.
pns21 vv2 po11 n1, pns21 vv2 po11 n1 p-acp n1, po11 n1 vvz a-acp.
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2. The means by him used to continue the assurance thereof, even by dwelling in the house of God continually;
2. The means by him used to continue the assurance thereof, even by Dwelling in the house of God continually;
crd dt n2 p-acp pno31 vvd pc-acp vvi dt n1 av, av p-acp vvg p-acp dt n1 pp-f np1 av-j;
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We have hope that either God will strengthen us to bear it, or give issue out of it.
We have hope that either God will strengthen us to bear it, or give issue out of it.
pns12 vhb n1 cst d np1 vmb vvi pno12 pc-acp vvi pn31, cc vvb n1 av pp-f pn31.
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This is grounded upon that promise of God to his Church. I will not leave thee nor forsake thee,
This is grounded upon that promise of God to his Church. I will not leave thee nor forsake thee,
d vbz vvn p-acp d n1 pp-f np1 p-acp po31 n1. pns11 vmb xx vvi pno21 ccx vvi pno21,
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And if we hope for that we see not, we do with patience waite for it. And if we hope for that we see not, we do with patience wait for it.
cc cs pns12 vvb p-acp cst pns12 vvb xx, pns12 vdb p-acp n1 vvi p-acp pn31.
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There is no such comfort in the sorrows and distresses of life, as reading the holy Scriptures for the support of our hope.
There is no such Comfort in the sorrows and Distresses of life, as reading the holy Scriptures for the support of our hope.
pc-acp vbz dx d n1 p-acp dt n2 cc n2 pp-f n1, c-acp vvg dt j n2 p-acp dt n1 pp-f po12 n1.
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For, They are written for our learning, that we through patience and comfort of the Scriptures might have hope.
For, They Are written for our learning, that we through patience and Comfort of the Scriptures might have hope.
p-acp, pns32 vbr vvn p-acp po12 n1, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1.
(8) chapter (DIV2)
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This hope keeps the heart from breaking; for building upon the truth of God it cannot be shaken. This hope keeps the heart from breaking; for building upon the truth of God it cannot be shaken.
d n1 vvz dt n1 p-acp vvg; c-acp vvg p-acp dt n1 pp-f np1 pn31 vmbx vbi vvn.
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2. How Faith must be used in the Spirituall life, 1. For this the Apostle doth call it the sheild of Faith; and it serveth for defence against the fiery darts of Sathan, to keep off the evil that is yet without us, either in temptation or provocation. 2. It serveth also to purify our hearts from that evil which we do bear about us in the infection thereof. 3. It serveth for a provocation to stirre us up, to resist the power of the enemy;
2. How Faith must be used in the Spiritual life, 1. For this the Apostle does call it the shield of Faith; and it serves for defence against the fiery darts of Sathan, to keep off the evil that is yet without us, either in temptation or provocation. 2. It serves also to purify our hearts from that evil which we do bear about us in the infection thereof. 3. It serves for a provocation to stir us up, to resist the power of the enemy;
crd q-crq n1 vmb vbi vvn p-acp dt j n1, crd p-acp d dt n1 vdz vvi pn31 dt n1 pp-f n1; cc pn31 vvz p-acp n1 p-acp dt j n2 pp-f np1, pc-acp vvi a-acp dt n-jn cst vbz av p-acp pno12, av-d p-acp n1 cc n1. crd pn31 vvz av pc-acp vvi po12 n2 p-acp d n-jn r-crq pns12 vdb vvi p-acp pno12 p-acp dt n1 av. crd pn31 vvz p-acp dt n1 pc-acp vvi pno12 a-acp, pc-acp vvi dt n1 pp-f dt n1;
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For so Saint Peter saith, Though Sathan go about like a roaring lyon, seeking whom he may devour, For so Saint Peter Says, Though Sathan go about like a roaring Lion, seeking whom he may devour,
c-acp av n1 np1 vvz, cs np1 vvb a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi,
(8) chapter (DIV2)
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Whom resist stedfast in the faith. 4. It serveth for victory. This is the victory by which we overcome the world, even our Faith. Whom resist steadfast in the faith. 4. It serves for victory. This is the victory by which we overcome the world, even our Faith.
ro-crq vvb j p-acp dt n1. crd pn31 vvz p-acp n1. d vbz dt n1 p-acp r-crq pns12 vvb dt n1, av po12 n1.
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5. Many that returne out of the field victorious, yet may bring home some dangerous wound that they have received in the battaile;
5. Many that return out of the field victorious, yet may bring home Some dangerous wound that they have received in the battle;
crd av-d d n1 av pp-f dt n1 j, av vmb vvi av-an d j n1 cst pns32 vhb vvn p-acp dt n1;
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and there is another good use of Faith, to cure and heal all the wounds.
and there is Another good use of Faith, to cure and heal all the wounds.
cc pc-acp vbz j-jn j n1 pp-f n1, pc-acp vvi cc vvi d dt n2.
(8) chapter (DIV2)
2323
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4063
For our Faith maketh us whole 6. It serveth for the effectuating the means. 1. Hearing. 2. Sacraments. 3. Prayer. 3. For our eternall life.
For our Faith makes us Whole 6. It serves for the effectuating the means. 1. Hearing. 2. Sacraments. 3. Prayer. 3. For our Eternal life.
p-acp po12 n1 vvz pno12 n-jn crd pn31 vvz p-acp dt j-vvg dt n2. crd vvg. crd n2. crd n1. crd p-acp po12 j n1.
(8) chapter (DIV2)
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4064
Faith is profitable unto all things which hath the Promise of the life present, and of that which is to come. Faith is profitable unto all things which hath the Promise of the life present, and of that which is to come.
n1 vbz j p-acp d n2 r-crq vhz dt n1 pp-f dt n1 j, cc pp-f d r-crq vbz pc-acp vvi.
(8) chapter (DIV2)
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4065
The manner how it worketh this assurance, is, 1. It assureth us that there is a life eternal,
The manner how it works this assurance, is, 1. It assureth us that there is a life Eternal,
dt n1 c-crq pn31 vvz d n1, vbz, crd pn31 vvz pno12 d pc-acp vbz dt n1 j,
(8) chapter (DIV2)
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for that is an article of Christian Faith, the close and sweet conclusion of our Creed. 2. It assureth us, that we are they who shall by the free gift of God, be made heirs of this heavenly Kingdom: reposita est mihi corona justitiae.
for that is an article of Christian Faith, the close and sweet conclusion of our Creed. 2. It assureth us, that we Are they who shall by the free gift of God, be made Heirs of this heavenly Kingdom: reposita est mihi corona justitiae.
c-acp d vbz dt n1 pp-f njp n1, dt j cc j n1 pp-f po12 n1. crd pn31 vvz pno12, cst pns12 vbr pns32 r-crq vmb p-acp dt j n1 pp-f np1, vbb vvn n2 pp-f d j n1: fw-la fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
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4067
3. It applieth all the promises of God to those several graces in us. Thus, I mourne, therefore I shall be comforted:
3. It Applieth all the promises of God to those several graces in us. Thus, I mourn, Therefore I shall be comforted:
crd pn31 vvz d dt n2 pp-f np1 p-acp d j n2 p-acp pno12. av, pns11 vvb, av pns11 vmb vbi vvn:
(8) chapter (DIV2)
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4068
I am pure in heart being washed in the blood of Christ, Therefore I shall see God:
I am pure in heart being washed in the blood of christ, Therefore I shall see God:
pns11 vbm j p-acp n1 vbg vvn p-acp dt n1 pp-f np1, av pns11 vmb vvi np1:
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I hunger after righteousnesse ergo satisfied: I love God; ergo, all things work together for my good:
I hunger After righteousness ergo satisfied: I love God; ergo, all things work together for my good:
pns11 n1 p-acp n1 fw-la vvn: pns11 vvb np1; fw-la, d n2 vvi av p-acp po11 j:
(8) chapter (DIV2)
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4070
I beleive, ergo, I shall be saved. 4. It assureth our perseverance to the end in our love and obedience;
I believe, ergo, I shall be saved. 4. It assureth our perseverance to the end in our love and Obedience;
pns11 vvb, fw-la, pns11 vmb vbi vvn. crd pn31 vvz po12 n1 p-acp dt n1 p-acp po12 n1 cc n1;
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yea Faith assureth our faith to us;
yea Faith assureth our faith to us;
uh n1 vvz po12 n1 p-acp pno12;
(8) chapter (DIV2)
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For beleiving in the Author, is beleiving in the finisher of our Faith. 5. It stayeth us in expectation of the fruit of our Faith, that though the Vision do tarry,
For believing in the Author, is believing in the finisher of our Faith. 5. It stays us in expectation of the fruit of our Faith, that though the Vision do tarry,
c-acp vvg p-acp dt n1, vbz vvg p-acp dt n1 pp-f po12 n1. crd pn31 vvz pno12 p-acp n1 pp-f dt n1 pp-f po12 n1, cst cs dt n1 vdb vvi,
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yet we think it not long to waite for the performance of it.
yet we think it not long to wait for the performance of it.
av pns12 vvb pn31 xx j pc-acp vvi p-acp dt n1 pp-f pn31.
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Having heard of the excellent use of Faith, you cannot but observe the reason why Sathan doth aime all his fiery darts at our Faith,
Having herd of the excellent use of Faith, you cannot but observe the reason why Sathan does aim all his fiery darts At our Faith,
vhg vvn pp-f dt j n1 pp-f n1, pn22 vmbx cc-acp vvi dt n1 c-crq np1 vdz vvi d po31 j n2 p-acp po12 n1,
(8) chapter (DIV2)
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4075
because all our obedience, and righteousnesse, and holinesse, is quickened and strengthened by Faith, without which it is impossible to please God.
Because all our Obedience, and righteousness, and holiness, is quickened and strengthened by Faith, without which it is impossible to please God.
c-acp d po12 n1, cc n1, cc n1, vbz vvn cc vvn p-acp n1, p-acp r-crq pn31 vbz j pc-acp vvi np1.
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There is nothing in a Christian man that so much provoketh Sathan against him, as his Faith.
There is nothing in a Christian man that so much provokes Sathan against him, as his Faith.
pc-acp vbz pix p-acp dt njp n1 cst av d vvz np1 p-acp pno31, c-acp po31 n1.
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For Faith keepeth us from being devoured of this roaring Lyon.
For Faith Keepeth us from being devoured of this roaring lion.
p-acp n1 vvz pno12 p-acp vbg vvn pp-f d j-vvg n1.
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Therefore two assault we must provide for: 1. Sathans labour to keep us from getting this sheild of Faith. 2. His sound care when we have gotten it, to rob and spoil us of it. 1. Assault.
Therefore two assault we must provide for: 1. Satan's labour to keep us from getting this shield of Faith. 2. His found care when we have got it, to rob and spoil us of it. 1. Assault.
av crd n1 pns12 vmb vvi p-acp: crd npg1 n1 pc-acp vvi pno12 p-acp vvg d n1 pp-f n1. crd po31 j n1 c-crq pns12 vhb vvn pn31, pc-acp vvi cc vvi pno12 pp-f pn31. crd n1.
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Sathan knowing that our Faith makes us too strong for him, and quencheth all his fiery darts.
Sathan knowing that our Faith makes us too strong for him, and quenches all his fiery darts.
np1 vvg cst po12 n1 vvz pno12 av j c-acp pno31, cc vvz d po31 j n2.
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doth therefore all he can to keep us from the means by which Faith is increased in us.
does Therefore all he can to keep us from the means by which Faith is increased in us.
vdz av av-d pns31 vmb pc-acp vvi pno12 p-acp dt n2 p-acp r-crq n1 vbz vvn p-acp pno12.
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That is, from hearing the Word and receiving the Sacrament, from meditation, from prayer;
That is, from hearing the Word and receiving the Sacrament, from meditation, from prayer;
cst vbz, p-acp vvg dt n1 cc vvg dt n1, p-acp n1, p-acp n1;
(8) chapter (DIV2)
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4082
and as often as you find your selves tempted to neglect these, know it to be Sathans malice against you to keep you from Faith.
and as often as you find your selves tempted to neglect these, know it to be Satan's malice against you to keep you from Faith.
cc c-acp av c-acp pn22 vvb po22 n2 vvn pc-acp vvi d, vvb pn31 pc-acp vbi npg1 n1 p-acp pn22 pc-acp vvi pn22 p-acp n1.
(8) chapter (DIV2)
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The brest-plate of righteousnesse without a sheild of Faith, is not sufficient to keep off the fiery darts of Sathan from wounding us, but Faith quencheth them.
The breastplate of righteousness without a shield of Faith, is not sufficient to keep off the fiery darts of Sathan from wounding us, but Faith quenches them.
dt n1 pp-f n1 p-acp dt n1 pp-f n1, vbz xx j pc-acp vvi a-acp dt j n2 pp-f np1 p-acp vvg pno12, cc-acp n1 vvz pno32.
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4084
They therefore that live in the love and in the use of those means, may comfort themselves that Sathan shall not be able to hinder them from obtaining a comfortable vegetation and growing up in Faith. 2. Assault.
They Therefore that live in the love and in the use of those means, may Comfort themselves that Sathan shall not be able to hinder them from obtaining a comfortable vegetation and growing up in Faith. 2. Assault.
pns32 av cst vvb p-acp dt n1 cc p-acp dt n1 pp-f d n2, vmb vvi px32 cst np1 vmb xx vbi j pc-acp vvi pno32 p-acp vvg dt j n1 cc vvg a-acp p-acp n1. crd n1.
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4085
And whereas he laboureth to wrest our Faith from us, we shall find that both his cunning and strength will fail him,
And whereas he Laboureth to wrest our Faith from us, we shall find that both his cunning and strength will fail him,
cc cs pns31 vvz pc-acp vvi po12 n1 p-acp pno12, pns12 vmb vvi cst d po31 j-jn cc n1 vmb vvi pno31,
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4086
for saving Faith cannot be lost.
for Saving Faith cannot be lost.
p-acp vvg n1 vmbx vbi vvn.
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4087
To establish our Faith, let us know that imperfect Faith may be a sound and true Faith;
To establish our Faith, let us know that imperfect Faith may be a found and true Faith;
pc-acp vvi po12 n1, vvb pno12 vvi d j n1 vmb vbi dt n1 cc j n1;
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4088
for we cannot attain to perfection in this life, but if we have a good conscience in all things, willing to live honestly, we may have boldnesse with God.
for we cannot attain to perfection in this life, but if we have a good conscience in all things, willing to live honestly, we may have boldness with God.
c-acp pns12 vmbx vvi p-acp n1 p-acp d n1, cc-acp cs pns12 vhb dt j n1 p-acp d n2, vvg pc-acp vvi av-j, pns12 vmb vhi n1 p-acp np1.
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4089
For as Christ prayed for Peter that his Faith might not fail;
For as christ prayed for Peter that his Faith might not fail;
p-acp c-acp np1 vvd p-acp np1 cst po31 n1 vmd xx vvi;
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and as an happy man? I answer in the words of the Sonne of God;
and as an happy man? I answer in the words of the Son of God;
cc p-acp dt j n1? pns11 vvb p-acp dt n2 pp-f dt n1 pp-f np1;
(8) chapter (DIV2)
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4090
so he prayeth for his whole Church, even for all that shall beleive in him through his Word, that the love wherewith the Father h•th loved him, may be in them, and he in them:
so he Prayeth for his Whole Church, even for all that shall believe in him through his Word, that the love wherewith the Father h•th loved him, may be in them, and he in them:
av pns31 vvz p-acp po31 j-jn n1, av p-acp d cst vmb vvi p-acp pno31 p-acp po31 n1, cst dt n1 c-crq dt n1 vhz vvn pno31, vmb vbi p-acp pno32, cc pns31 p-acp pno32:
(8) chapter (DIV2)
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4091
Which love will keep us that we fall not off quite from him. We are not denyed the use of riches, honours or lawful pleasures;
Which love will keep us that we fallen not off quite from him. We Are not denied the use of riches, honours or lawful pleasures;
r-crq n1 vmb vvi pno12 d pns12 vvb xx a-acp av p-acp pno31. pns12 vbr xx vvn dt n1 pp-f n2, n2 cc j n2;
(8) chapter (DIV2)
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4092
these be ornaments and comforts of life, but we cannot live by them, they perish in the using of them.
these be Ornament and comforts of life, but we cannot live by them, they perish in the using of them.
d vbb n2 cc n2 pp-f n1, cc-acp pns12 vmbx vvi p-acp pno32, pns32 vvb p-acp dt vvg pp-f pno32.
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4093
Our obedience and good works are the fruits of Faith, we live by Faith, Faith lives in obedience,
Our Obedience and good works Are the fruits of Faith, we live by Faith, Faith lives in Obedience,
po12 n1 cc j n2 vbr dt n2 pp-f n1, pns12 vvb p-acp n1, uh-n n2 p-acp n1,
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4094
for without works Faith is dead:
for without works Faith is dead:
c-acp p-acp n2 n1 vbz j:
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4095
Did we but know the unvaluable price of Faith, we would seek it more then all other things,
Did we but know the unvaluable price of Faith, we would seek it more then all other things,
vdd pns12 p-acp vvb dt j n1 pp-f n1, pns12 vmd vvi pn31 av-dc cs d j-jn n2,
(8) chapter (DIV2)
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and like the Merchant in the Parable, we would part with all we have to purchase Faith.
and like the Merchant in the Parable, we would part with all we have to purchase Faith.
cc av-j dt n1 p-acp dt n1, pns12 vmd vvi p-acp d pns12 vhb pc-acp vvi n1.
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4097
I conclude with St. Bern. Dicamus fidem vitem, virtutes palmites, Botrum opus, devotionem vinum.
I conclude with Saint Bern. Dicamus fidem vitem, Virtues palmites, Botrum opus, devotionem vinum.
pns11 vvb p-acp n1 np1 np1 fw-la fw-la, n2 n2, fw-la fw-la, fw-la fw-la.
(8) chapter (DIV2)
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4098
Our vine yarder hath bestowed much digging and planting, and composing, and fensing upon this Vine, let it put forth,
Our vine yarder hath bestowed much digging and planting, and composing, and fencing upon this Vine, let it put forth,
po12 n1 n1 vhz vvn d vvg cc vvg, cc vvg, cc vvg p-acp d n1, vvb pn31 vvd av,
(8) chapter (DIV2)
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4099
and let the clusters call it fruitful, and let the Vine please both God and men.
and let the clusters call it fruitful, and let the Vine please both God and men.
cc vvb dt n2 vvb pn31 j, cc vvb dt n1 vvb d n1 cc n2.
(8) chapter (DIV2)
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4100
Now that we have searched this gracious mine of comfort, and found the rich vein which maketh us able to live both here and hereafter.
Now that we have searched this gracious mine of Comfort, and found the rich vein which makes us able to live both Here and hereafter.
av cst pns12 vhb vvn d j n1 pp-f n1, cc vvd dt j n1 r-crq vvz pno12 j pc-acp vvi d av cc av.
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4101
Let me admonish you what is objected against the Doctrine delivered out of this place.
Let me admonish you what is objected against the Doctrine Delivered out of this place.
vvb pno11 vvi pn22 q-crq vbz vvn p-acp dt n1 vvd av pp-f d n1.
(8) chapter (DIV2)
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4102
Ribera a learned Iesuite, when he cometh to this Text in his full commentary upon this Prophet, saith.Ribera a learned Iesuite, when he comes to this Text in his full commentary upon this Prophet, Says.
np1 dt j np1, c-crq pns31 vvz p-acp d n1 p-acp po31 j n1 p-acp d n1, vvz.
(8) chapter (DIV2)
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4103
Incidimus in locum qui est lapis offensionis duabus domibus Israelis, hoc est orthodoxis, & haereticis qui recesserunt à domo David.Incidimus in locum qui est lapis offensionis Duabus domibus Israelis, hoc est Orthodoxies, & Heretics qui recesserunt à domo David.
np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-fr fw-la np1.
(8) chapter (DIV2)
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4104
It greives the Church of Rome that we have so clear a Text in th is Prophet,
It grieves the Church of Room that we have so clear a Text in that is Prophet,
pn31 vvz dt n1 pp-f vvb cst pns12 vhb av j dt n1 p-acp cst vbz n1,
(8) chapter (DIV2)
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4105
and that so much urged in the Epistles of the Apostles for our justification by Faith alone;
and that so much urged in the Epistles of the Apostles for our justification by Faith alone;
cc cst av av-d vvn p-acp dt n2 pp-f dt n2 p-acp po12 n1 p-acp n1 av-j;
(8) chapter (DIV2)
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4106
and Ribera is much deceived if he mean us under the tittle of haeretiques; for this place is no offence to us:
and Ribera is much deceived if he mean us under the tittle of Heretics; for this place is no offence to us:
cc np1 vbz av-d vvn cs pns31 vvb pno12 p-acp dt n1 pp-f n2; p-acp d n1 vbz dx n1 p-acp pno12:
(8) chapter (DIV2)
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It is the most comfortable doctrine that we can embrace, nothing doth more set forth the excellency of Faith, nothing doth more assure to us our eternal life.
It is the most comfortable Doctrine that we can embrace, nothing does more Set forth the excellency of Faith, nothing does more assure to us our Eternal life.
pn31 vbz dt av-ds j n1 cst pns12 vmb vvi, pix vdz av-dc vvi av dt n1 pp-f n1, pix vdz av-dc vvi p-acp pno12 po12 j n1.
(8) chapter (DIV2)
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4108
Fain would Ribera have shifted off the clear evidence of this place with this illusion, that the Prophets meaning is this,
Fain would Ribera have shifted off the clear evidence of this place with this illusion, that the prophets meaning is this,
av-j vmd np1 vhb vvn a-acp dt j n1 pp-f d n1 p-acp d n1, cst dt ng1 n1 vbz d,
(8) chapter (DIV2)
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4109
The just man, that is, the man that desireth to be just, shall live the life of grace by the Faith whith he hath in Christ Jesus.
The just man, that is, the man that Desires to be just, shall live the life of grace by the Faith vuhith he hath in christ jesus.
dt j n1, cst vbz, dt n1 cst vvz pc-acp vbi j, vmb vvi dt n1 pp-f n1 p-acp dt n1 p-acp pns31 vhz p-acp np1 np1.
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4110
We understand that a man is justified only by Faith, and that without the Law as the Apostle doth also teach.
We understand that a man is justified only by Faith, and that without the Law as the Apostle does also teach.
pns12 vvb cst dt n1 vbz vvn av-j p-acp n1, cc cst p-acp dt n1 p-acp dt n1 vdz av vvi.
(8) chapter (DIV2)
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4111
And it were a poor comfort to the Church in their distresse to tell them, that the just man should live by his Faith,
And it were a poor Comfort to the Church in their distress to tell them, that the just man should live by his Faith,
cc pn31 vbdr dt j n1 p-acp dt n1 p-acp po32 n1 pc-acp vvi pno32, cst dt j n1 vmd vvi p-acp po31 n1,
(8) chapter (DIV2)
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4112
except the Lord in that promise did assure them the comforts, not only of the naturall,
except the Lord in that promise did assure them the comforts, not only of the natural,
c-acp dt n1 p-acp d n1 vdd vvi pno32 dt n2, xx av-j pp-f dt j,
(8) chapter (DIV2)
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4113
but of the spirituall and eternal life Neither would the Apostle urge this Text, but with these contents.
but of the spiritual and Eternal life Neither would the Apostle urge this Text, but with these contents.
cc-acp pp-f dt j cc j n1 d vmd dt n1 vvb d n1, cc-acp p-acp d n2.
(8) chapter (DIV2)
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4114
For exexamine the places where these words are urged, and it wil appear. The Apostle professeth.
For exexamine the places where these words Are urged, and it will appear. The Apostle Professes.
p-acp vvi dt n2 c-crq d n2 vbr vvn, cc pn31 vmb vvi. dt n1 vvz.
(8) chapter (DIV2)
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4115
I am not ashamed of the Gospel of Christ, &c. For therein is the righteousnesse of God revealed from faith to faith, as it is written, Justus ex fide vivet, the just shall live by his faith. I am not ashamed of the Gospel of christ, etc. For therein is the righteousness of God revealed from faith to faith, as it is written, Justus ex fide Vivet, the just shall live by his faith.
pns11 vbm xx j pp-f dt n1 pp-f np1, av c-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1, c-acp pn31 vbz vvn, np1 fw-la fw-la n1, dt j vmb vvi p-acp po31 n1.
(8) chapter (DIV2)
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4116
The Gospel is said to reveal the righteousnesse of God, he cannot mean the essential righteousnesse by which God is justice it self in his divine nature;
The Gospel is said to reveal the righteousness of God, he cannot mean the essential righteousness by which God is Justice it self in his divine nature;
dt n1 vbz vvn pc-acp vvi dt n1 pp-f np1, pns31 vmbx vvi dt j n1 p-acp r-crq np1 vbz n1 pn31 n1 p-acp po31 j-jn n1;
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but he doth understand that righteousnesse of which the Apostle speaketh, who is made unto us wisdom, Righteousnesse, &c. that is, Christ our Righteousnesse: and this is called the grace of God which bringeth salvation
but he does understand that righteousness of which the Apostle speaks, who is made unto us Wisdom, Righteousness, etc. that is, christ our Righteousness: and this is called the grace of God which brings salvation
cc-acp pns31 vdz vvi d n1 pp-f r-crq dt n1 vvz, r-crq vbz vvn p-acp pno12 n1, n1, av cst vbz, np1 po12 n1: cc d vbz vvn dt n1 pp-f np1 r-crq vvz n1
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4118
This is revealed now in the cleare light of the Gospel in real performance, which was before exhibited in visions and dreams,
This is revealed now in the clear Light of the Gospel in real performance, which was before exhibited in visions and dreams,
d vbz vvn av p-acp dt j n1 pp-f dt n1 p-acp j n1, r-crq vbds a-acp vvn p-acp n2 cc n2,
(8) chapter (DIV2)
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4119
and types and ceremonies whilst the veyle was up. It is revealed from faith to faith.
and types and ceremonies while the veil was up. It is revealed from faith to faith.
cc n2 cc n2 cs dt n1 vbds a-acp. pn31 vbz vvn p-acp n1 p-acp n1.
(8) chapter (DIV2)
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4120
As Origen and Chrysostome truly enough, but not enough fully: Ex side veteris testimonii in fidem novi; as Ambrose,
As Origen and Chrysostom truly enough, but not enough Fully: Ex side veteris Testimonii in fidem novi; as Ambrose,
p-acp np1 cc np1 av-j av-d, cc-acp xx av-d av-j: fw-la n1 fw-la fw-la p-acp fw-la fw-la; p-acp np1,
(8) chapter (DIV2)
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4121
Ex fide Dei promittentis in fidem hominis credentis. But most fully. Ex fide incipiente, in fidem proficientem. For as Clemens saith,Ex fide Dei promittentis in fidem hominis Credentis. But most Fully. Ex fide incipiente, in fidem proficientem. For as Clemens Says,
fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. p-acp av-ds av-j. fw-la fw-la fw-it, p-acp fw-la fw-la. c-acp c-acp np1 vvz,
(8) chapter (DIV2)
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Apostolus unicam tantum fidem annunciat, quae crescendo proficit, Till it grow up to be NONLATINALPHABET a fulnesse of faith.Apostles unicam Tantum fidem annunciate, Quae crescendo proficit, Till it grow up to be a fullness of faith.
np1 fw-la fw-la fw-la n1, fw-la fw-la fw-la, p-acp pn31 vvi a-acp pc-acp vbi dt n1 pp-f n1.
(8) chapter (DIV2)
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4123
And so this text is well cited; for the just man who is made just by faith; And so this text is well cited; for the just man who is made just by faith;
cc av d n1 vbz av vvn; p-acp dt j n1 r-crq vbz vvn av p-acp n1;
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4124
doth live in it and by it.
does live in it and by it.
vdz vvi p-acp pn31 cc p-acp pn31.
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4125
For how can the Gospel be the power of God to salvation, except it revealeth to us the life of saith, seeing it is so only to such as do believe?
For how can the Gospel be the power of God to salvation, except it Revealeth to us the life of Says, seeing it is so only to such as do believe?
c-acp q-crq vmb dt n1 vbb dt n1 pp-f np1 p-acp n1, c-acp pn31 vvz p-acp pno12 dt n1 pp-f vvz, vvg pn31 vbz av av-j p-acp d c-acp vdb vvi?
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4126
This first place cleareth the point, that the Apostle doth understand Gods word in my text so,
This First place cleareth the point, that the Apostle does understand God's word in my text so,
d ord n1 vvz dt n1, cst dt n1 vdz vvi npg1 n1 p-acp po11 n1 av,
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4127
as that the means of life is faith, and faith only:
as that the means of life is faith, and faith only:
c-acp cst dt n2 pp-f n1 vbz n1, cc n1 av-j:
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4128
for so it is further urged by Saint Paul, who saith, But that no man is justified by the works of the law in the sight of God, is evident;
for so it is further urged by Saint Paul, who Says, But that no man is justified by the works of the law in the sighed of God, is evident;
c-acp av pn31 vbz av-jc vvn p-acp n1 np1, r-crq vvz, cc-acp cst dx n1 vbz vvn p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f np1, vbz j;
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4129
for the just shall live by faith.
for the just shall live by faith.
p-acp dt j vmb vvi p-acp n1.
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Here these words are brought in to prove, that faith only doth justifie in the sight of God; which is thus proved.
Here these words Are brought in to prove, that faith only does justify in the sighed of God; which is thus proved.
av d n2 vbr vvn p-acp pc-acp vvi, cst n1 av-j vdz vvi p-acp dt n1 pp-f np1; r-crq vbz av vvn.
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Life eternal comes only by faith; therefore righteousnesse comes only by faith. The antecedent is Gods own word in my text.
Life Eternal comes only by faith; Therefore righteousness comes only by faith. The antecedent is God's own word in my text.
n1 j vvz av-j p-acp n1; av n1 vvz av-j p-acp n1. dt n1 vbz npg1 d n1 p-acp po11 n1.
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The consequence is thus proved, for Righteousnesse is the foundation of life eternall.
The consequence is thus proved, for Righteousness is the Foundation of life Eternal.
dt n1 vbz av vvn, c-acp n1 vbz dt n1 pp-f n1 j.
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They which receive the abundance of grace, and of the gift of righteousnesse shall reign in life. They which receive the abundance of grace, and of the gift of righteousness shall Reign in life.
pns32 r-crq vvb dt n1 pp-f n1, cc pp-f dt n1 pp-f n1 vmb vvi p-acp n1.
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And in the next verse it is called Justification of life. And this sequence doth the Apostle make in his own comfortable perswasion of himself,
And in the next verse it is called Justification of life. And this sequence does the Apostle make in his own comfortable persuasion of himself,
cc p-acp dt ord n1 pn31 vbz vvn n1 pp-f n1. cc d n1 vdz dt n1 vvb p-acp po31 d j n1 pp-f px31,
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I have fought a good fight, this is the great fight with Principalities and Powers:I have fought a good fight, this is the great fight with Principalities and Powers:
pns11 vhb vvn dt j n1, d vbz dt j n1 p-acp n2 cc n2:
(8) chapter (DIV2)
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And I have kept the faith, this is the shield which beareth off the fiery darts discharged against him in this fight: his comfort is, And I have kept the faith, this is the shield which bears off the fiery darts discharged against him in this fight: his Comfort is,
cc pns11 vhb vvn dt n1, d vbz dt n1 r-crq vvz a-acp dt j n2 vvn p-acp pno31 p-acp d n1: png31 n1 vbz,
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From henceforth is laid up for me a Crown of righteousnesse. From henceforth is laid up for me a Crown of righteousness.
p-acp av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1.
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This righteousnesse is not of the law, which he hath fulfilled, but the righteousnesse of the faith which he hath kept.
This righteousness is not of the law, which he hath fulfilled, but the righteousness of the faith which he hath kept.
d n1 vbz xx pp-f dt n1, r-crq pns31 vhz vvn, cc-acp dt n1 pp-f dt n1 r-crq pns31 vhz vvn.
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It is not the brest-plate of righteousnesse, but it is the shield of faith that beareth off all the fiery darts of Satan,
It is not the breastplate of righteousness, but it is the shield of faith that bears off all the fiery darts of Satan,
pn31 vbz xx dt n1 pp-f n1, cc-acp pn31 vbz dt n1 pp-f n1 cst vvz a-acp d dt j n2 pp-f np1,
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and therefore the just man doth not live and come out of this battail victorious by righteousnesse, but by faith.
and Therefore the just man does not live and come out of this battle victorious by righteousness, but by faith.
cc av dt j n1 vdz xx vvi cc vvn av pp-f d n1 j p-acp n1, cc-acp p-acp n1.
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This place thus applied by our Apostle, is the ground of our Church tenet, against which the gates of hell cannot prevaile,
This place thus applied by our Apostle, is the ground of our Church tenet, against which the gates of hell cannot prevail,
d n1 av vvn p-acp po12 n1, vbz dt n1 pp-f po12 n1 n1, p-acp r-crq dt n2 pp-f n1 vmbx vvi,
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namely that sola fides justificat, faith alone doth justifie. That which the Romanists do lay to our charge, is, that we exclude good works,
namely that sola fides justificat, faith alone does justify. That which the Romanists do lay to our charge, is, that we exclude good works,
av d uh fw-la fw-la, n1 av-j vdz vvi. cst r-crq dt np1 vdb vvi p-acp po12 n1, vbz, cst pns12 vvi j n2,
(8) chapter (DIV2)
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and upon that slanderous imputation, both Dr. Stapleton, Harding, Bellarmine, Campiane, Bishop, and indeed generally all Popish writers do proclaim us Hereticks,
and upon that slanderous imputation, both Dr. Stapleton, Harding, Bellarmine, Campiane, Bishop, and indeed generally all Popish writers do proclaim us Heretics,
cc p-acp d j n1, d n1 np1, np1, np1, np1, n1, cc av av-j d j n2 vdb vvi pno12 n2,
(8) chapter (DIV2)
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and they will not hear us, saying, that the justifying faith which we preach, must be such as worketh by love.
and they will not hear us, saying, that the justifying faith which we preach, must be such as works by love.
cc pns32 vmb xx vvi pno12, vvg, cst dt vvg n1 r-crq pns12 vvb, vmb vbi d c-acp vvz p-acp n1.
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They like the Pharisee trust in themselves that they are perfect;
They like the Pharisee trust in themselves that they Are perfect;
pns32 vvb dt np1 vvb p-acp px32 cst pns32 vbr j;
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we with the Publican, cry out in faith of Christ's sufficient satisfaction, Domine miserere, Lord have mercy;
we with the Publican, cry out in faith of Christ's sufficient satisfaction, Domine Miserere, Lord have mercy;
pns12 p-acp dt n1, vvb av p-acp n1 pp-f npg1 j n1, fw-la fw-la, n1 vhb n1;
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upon whose example Saint Augustine saith; Videte fratres, magis placuit humilitas in malis factis, quam superbia in bonis factis. The cause is in sight;
upon whose Exampl Saint Augustine Says; Videte Brothers, magis Placuit humilitas in malis factis, quam superbia in bonis factis. The cause is in sighed;
p-acp rg-crq n1 n1 np1 vvz; fw-la fw-la, fw-la n1 fw-la p-acp fw-la n1, fw-la fw-la p-acp fw-la n1. dt n1 vbz p-acp n1;
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the humility of the one was with faith, the pride of the other was in presumption:
the humility of the one was with faith, the pride of the other was in presumption:
dt n1 pp-f dt crd vbds p-acp n1, dt n1 pp-f dt n-jn vbds p-acp n1:
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And God resisteth the proud but giveth grace to the humble. I conclude this point, wherein I have held you long;And God Resisteth the proud but gives grace to the humble. I conclude this point, wherein I have held you long;
cc np1 vvz dt j cc-acp vvz n1 p-acp dt j. pns11 vvb d n1, c-crq pns11 vhb vvn pn22 av-j;
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I know with how much comfort and profit to my self, I hope without your losse of time.
I know with how much Comfort and profit to my self, I hope without your loss of time.
pns11 vvb p-acp c-crq d n1 cc n1 p-acp po11 n1, pns11 vvb p-acp po22 n1 pp-f n1.
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What man is he that desireth life, who would live as a man, as a good man,
What man is he that Desires life, who would live as a man, as a good man,
q-crq n1 vbz pns31 cst vvz n1, r-crq vmd vvi p-acp dt n1, c-acp dt j n1,
(8) chapter (DIV2)
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As thou believest, so shall it be unto thee. Or in the Words of the Father of that Son in my text.As thou Believest, so shall it be unto thee. Or in the Words of the Father of that Son in my text.
c-acp pns21 vv2, av vmb pn31 vbi p-acp pno21. cc p-acp dt n2 pp-f dt n1 pp-f d n1 p-acp po11 n1.
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The just man shall live by his faith. The just man shall live by his faith.
dt j n1 vmb vvi p-acp po31 n1.
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Vers. 5. Yea also because he transgresseth by wine, he is a proud man, neither keepeth at home:Vers. 5. Yea also Because he Transgresseth by wine, he is a proud man, neither Keepeth At home:
np1 crd uh av c-acp pns31 vvz p-acp n1, pns31 vbz dt j n1, av-dx vvz p-acp n1-an:
(8) chapter (DIV2)
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who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all Nations,
who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations,
r-crq vvz po31 n1 p-acp n1, cc vbz p-acp n1, cc vmbx vbi vvn, cc-acp vvz p-acp pno31 d n2,
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and heapeth unto him all People.
and heapeth unto him all People.
cc vvz p-acp pno31 d n1.
(8) chapter (DIV2)
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NOw that God hath declared what rest and comfort his Church hath in the manifold oppressions of the enemies thereof, they shall live by their faith;
NOw that God hath declared what rest and Comfort his Church hath in the manifold oppressions of the enemies thereof, they shall live by their faith;
av cst np1 vhz vvn r-crq n1 cc vvi po31 n1 vhz p-acp dt j n2 pp-f dt n2 av, pns32 vmb vvi p-acp po32 n1;
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In all the rest of this chapter, he declareth his own just Providence in the Government of the world,
In all the rest of this chapter, he Declareth his own just Providence in the Government of the world,
p-acp d dt n1 pp-f d n1, pns31 vvz po31 d j n1 p-acp dt n1 pp-f dt n1,
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and in the severe execution of his judgments upon impenitent offenders, that the Prophet may inform himself and others, that God hath not forgotten to be just.
and in the severe execution of his Judgments upon impenitent offenders, that the Prophet may inform himself and Others, that God hath not forgotten to be just.
cc p-acp dt j n1 pp-f po31 n2 p-acp j n2, cst dt n1 vmb vvi px31 cc n2-jn, cst np1 vhz xx vvn pc-acp vbi j.
(8) chapter (DIV2)
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The last verse of the chapter is the total of the chapter. The Lord is in his holy Temple, let all the earth keep silence before him.
The last verse of the chapter is the total of the chapter. The Lord is in his holy Temple, let all the earth keep silence before him.
dt ord n1 pp-f dt n1 vbz dt j pp-f dt n1. dt n1 vbz p-acp po31 j n1, vvb d dt n1 vvb n1 p-acp pno31.
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That he sitteth not there idle, but is awake, that his eyes do see, and his eye-lids do try the sonnes of men, that we shall hear from his own mouth.
That he Sitteth not there idle, but is awake, that his eyes do see, and his eyelids do try the Sons of men, that we shall hear from his own Mouth.
cst pns31 vvz xx a-acp j, cc-acp vbz j, cst po31 n2 vdb vvi, cc po31 n2 vdb vvi dt n2 pp-f n2, cst pns12 vmb vvi p-acp po31 d n1.
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Concerning the words of this fifth verse,
Concerning the words of this fifth verse,
vvg dt n2 pp-f d ord n1,
(8) chapter (DIV2)
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Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home. Yea also, Because he Transgresseth by wine, he is a proud man, neither Keepeth At home.
uh av, c-acp pns31 vvz p-acp n1, pns31 vbz dt j n1, av-dx vvz p-acp n1-an.
(8) chapter (DIV2)
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These words are read diversly both by Translators and by Expositors. Our first English Church-bibles read thus.
These words Are read diversely both by Translators and by Expositors. Our First English Church-bibles read thus.
d n2 vbr vvn av-j av-d p-acp n2 cc p-acp n2. po12 ord np1 j vvn av.
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Like as the wine deceiveth the drunkard, even so the proud shall faile and not endure. Like as the wine deceives the drunkard, even so the proud shall fail and not endure.
av-j p-acp dt n1 vvz dt n1, av av dt j vmb vvi cc xx vvi.
(8) chapter (DIV2)
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The Geneva followeth the same sense.
The Geneva follows the same sense.
dt np1 vvz dt d n1.
(8) chapter (DIV2)
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Yea indeed the proud man is as he that transgresseth by wine, therefore shall he not endure. Arias Montanus:Yea indeed the proud man is as he that Transgresseth by wine, Therefore shall he not endure. Arias Montanus:
uh av dt j n1 vbz c-acp pns31 cst vvz p-acp n1, av vmb pns31 xx vvi. np1 np1:
(8) chapter (DIV2)
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Et quo modo vinum potantem decipit, sic erit superbus, & non decorabitur. Et quo modo vinum potantem decipit, sic erit Superbus, & non decorabitur.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la.
(8) chapter (DIV2)
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In his Interlineary he followeth the text in the original, but in his Commentary he followeth the vulgar Latin authorized for the Canon by the Councel of Trent. Pagnine.
In his Interlineary he follows the text in the original, but in his Commentary he follows the Vulgar Latin authorized for the Canon by the Council of Trent. Pagnine.
p-acp po31 j pns31 vvz dt n1 p-acp dt n-jn, cc-acp p-acp po31 n1 pns31 vvz dt j jp vvn p-acp dt n1 p-acp dt n1 pp-f np1. np1.
(8) chapter (DIV2)
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Quanto magis patator vini qui praevaricatr, qui est vir superbus, non permanebit? So Mr. Calvin, Etiam certè vino transgrediens, vir superbus non habitabit. Quanto magis patator Wine qui praevaricatr, qui est vir Superbus, non permanebit? So Mr. calvin, Etiam certè vino transgrediens, vir Superbus non habitabit.
fw-es fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la? av n1 np1, fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la.
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The 70 have no mention of wine.
The 70 have no mention of wine.
dt crd vhb dx n1 pp-f n1.
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NONLATINALPHABET. Here be three words to expresse pride fully: 1. To think too well of our selves. 2. To think contemptibly of others. 3. To boast and glory in vain ostentation.
. Here be three words to express pride Fully: 1. To think too well of our selves. 2. To think contemptibly of Others. 3. To boast and glory in vain ostentation.
. av vbi crd n2 pc-acp vvi n1 av-j: crd p-acp vvi av av pp-f po12 n2. crd p-acp vvi av-j pp-f n2-jn. crd p-acp n1 cc n1 p-acp j n1.
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for every man by the law of charity is bound to love himself, and to love himself first;
for every man by the law of charity is bound to love himself, and to love himself First;
c-acp d n1 p-acp dt n1 pp-f n1 vbz vvn pc-acp vvi px31, cc pc-acp vvi px31 ord;
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It seemeth to me that the purpose of this place, is to expresse the insolency and pride of the king of Babel, proud Nebuchadnezzar, and generally of the enemy of the Jew, the Chaldaean;
It seems to me that the purpose of this place, is to express the insolency and pride of the King of Babel, proud Nebuchadnezzar, and generally of the enemy of the Jew, the Chaldaean;
pn31 vvz p-acp pno11 d dt n1 pp-f d n1, vbz pc-acp vvi dt n1 cc n1 pp-f dt n1 pp-f np1, j np1, cc av-j pp-f dt n1 pp-f dt np1, dt jp;
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and that the scope of the place is to resemble them big swoln in their own self-opinion, to a man that is drunk with wine.
and that the scope of the place is to resemble them big swollen in their own self-opinion, to a man that is drunk with wine.
cc cst dt n1 pp-f dt n1 vbz pc-acp vvi pno32 j j-vvn p-acp po32 d n1, p-acp dt n1 cst vbz vvn p-acp n1.
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This hath good coherence with the former words, for shewing how the just man and the proud man do stand in opposition.
This hath good coherence with the former words, for showing how the just man and the proud man do stand in opposition.
d vhz j n1 p-acp dt j n2, p-acp vvg c-crq dt j n1 cc dt j n1 vdb vvi p-acp n1.
(8) chapter (DIV2)
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His soule which is lifted up is not upright in him: but the just shall live by faith; His soul which is lifted up is not upright in him: but the just shall live by faith;
po31 n1 r-crq vbz vvn a-acp vbz xx av-j p-acp pno31: cc-acp dt j vmb vvi p-acp n1;
(8) chapter (DIV2)
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faith shall establish the just man. faith shall establish the just man.
n1 vmb vvi dt j n1.
(8) chapter (DIV2)
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But the proud man who is drunk with the vain over-weening of himself, he shall not continue, non habitabit, he shall not be established.
But the proud man who is drunk with the vain overweening of himself, he shall not continue, non habitabit, he shall not be established.
p-acp dt j n1 r-crq vbz vvn p-acp dt j vvg pp-f px31, pns31 vmb xx vvi, fw-fr fw-la, pns31 vmb xx vbi vvn.
(8) chapter (DIV2)
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And here I forsake the Kings Bible, for I cannot find either sense or coherence in it.
And Here I forsake the Kings bible, for I cannot find either sense or coherence in it.
cc av pns11 vvb dt ng1 n1, c-acp pns11 vmbx vvi d n1 cc n1 p-acp pn31.
(8) chapter (DIV2)
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The words following are plain enough;
The words following Are plain enough;
dt n2 vvg vbr j av-d;
(8) chapter (DIV2)
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for God therein doth expresse that he taketh notice of the insatiable desire of the Chaldaean, who incouraged by his victories, doth covet to be Monarch of all the world.
for God therein does express that he Takes notice of the insatiable desire of the Chaldaean, who encouraged by his victories, does covet to be Monarch of all the world.
p-acp np1 av vdz vvi cst pns31 vvz n1 pp-f dt j n1 pp-f dt jp, r-crq vvn p-acp po31 n2, vdz vvi pc-acp vbi n1 pp-f d dt n1.
(8) chapter (DIV2)
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And this is now the partition of the rest of this chapter. 1. Faults. 2. Punishments.
And this is now the partition of the rest of this chapter. 1. Faults. 2. Punishments.
cc d vbz av dt n1 pp-f dt n1 pp-f d n1. crd n2. crd np1.
(8) chapter (DIV2)
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4184
The first fault here named, infatiablenesse The punishment, v. 6, 7, 8. 1. The ground and note of this disease of infatiablenesse, is pride of heart.
The First fault Here nam, infatiablenesse The punishment, v. 6, 7, 8. 1. The ground and note of this disease of infatiablenesse, is pride of heart.
dt ord n1 av vvn, n1 dt n1, n1 crd, crd, crd crd dt n1 cc n1 pp-f d n1 pp-f n1, vbz n1 pp-f n1.
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2. The disease it self, is infatiablenesse. 1. Of the ground: it is pride.
2. The disease it self, is infatiablenesse. 1. Of the ground: it is pride.
crd dt n1 pn31 n1, vbz n1. crd pp-f dt n1: pn31 vbz n1.
(8) chapter (DIV2)
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This is resembled to drunkennesse, it is a spiritual giddinesse, wherein men lose themselves, and as the drunkard doth both think and speak,
This is resembled to Drunkenness, it is a spiritual giddiness, wherein men loose themselves, and as the drunkard does both think and speak,
d vbz vvn p-acp n1, pn31 vbz dt j n1, c-crq n2 vvb px32, cc p-acp dt n1 vdz d vvi cc vvi,
(8) chapter (DIV2)
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and do those things which betoken madnesse, his reason, and understanding, and judgment, and memory failing,
and do those things which betoken madness, his reason, and understanding, and judgement, and memory failing,
cc vdb d n2 r-crq vvi n1, po31 n1, cc n1, cc n1, cc n1 vvg,
(8) chapter (DIV2)
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and is wholly governed by his fancy:
and is wholly governed by his fancy:
cc vbz av-jn vvn p-acp po31 n1:
(8) chapter (DIV2)
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so the proud man made drunk with the wine of his over weening, as a man beside himself, is transported with his own self-opinion, to do things unseemly as the drunkard doth.
so the proud man made drunk with the wine of his over weening, as a man beside himself, is transported with his own self-opinion, to do things unseemly as the drunkard does.
av dt j n1 vvd vvn p-acp dt n1 pp-f png31 p-acp vvg, c-acp dt n1 p-acp px31, vbz vvn p-acp po31 d n1, pc-acp vdi n2 j c-acp dt n1 vdz.
(8) chapter (DIV2)
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The Prophet reproving the pride of Ephraim, doth use this resemblance, Wo to the Crowne of Pride, the drunkards of Ephraim. And again,
The Prophet reproving the pride of Ephraim, does use this resemblance, Woe to the Crown of Pride, the drunkards of Ephraim. And again,
dt n1 vvg dt n1 pp-f np1, vdz vvi d n1, n1 p-acp dt n1 pp-f n1, dt n2 pp-f np1. cc av,
(8) chapter (DIV2)
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Ver. 3. The Crown of Pride, the drunkards of Ephraim shall be troden underfoot. And after,
Ver. 3. The Crown of Pride, the drunkards of Ephraim shall be trodden underfoot. And After,
np1 crd dt n1 pp-f n1, dt n2 pp-f np1 vmb vbi vvn av. cc p-acp,
(8) chapter (DIV2)
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They are drunken, but not with wine; they stagger, but not with strong drink. Thus doth pride rob us of our wits, and we say of the proud man; They Are drunken, but not with wine; they stagger, but not with strong drink. Thus does pride rob us of our wits, and we say of the proud man;
pns32 vbr j, cc-acp xx p-acp n1; pns32 vvb, cc-acp xx p-acp j n1. av vdz n1 vvi pno12 pp-f po12 n2, cc pns12 vvb pp-f dt j n1;
(8) chapter (DIV2)
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that he doth not know himself.
that he does not know himself.
cst pns31 vdz xx vvi px31.
(8) chapter (DIV2)
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Wine and strong drink moderately taken do comfort the heart of man, but when we over-drink, we cease to be our selves;
Wine and strong drink moderately taken do Comfort the heart of man, but when we over-drink, we cease to be our selves;
n1 cc j n1 av-j vvn pc-acp vvi dt n1 pp-f n1, cc-acp c-crq pns12 j, pns12 vvb pc-acp vbi po12 n2;
(8) chapter (DIV2)
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so is it with self love:
so is it with self love:
av vbz pn31 p-acp n1 n1:
(8) chapter (DIV2)
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when this love doth not ooverflow the banks, it is charity; when it exuberateth, it is pride.
when this love does not ooverflow the banks, it is charity; when it exuberateth, it is pride.
q-crq d n1 vdz xx vvi dt n2, pn31 vbz n1; c-crq pn31 vvz, pn31 vbz n1.
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All sober men do esteem drunkards vile, and account drunkennesse a loathsome sin;
All Sobrium men do esteem drunkards vile, and account Drunkenness a loathsome since;
d j n2 vdb vvi n2 j, cc vvb n1 dt j n1;
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let the proud man see himself in that glasse, for the drunkard is the picture of the proud man.
let the proud man see himself in that glass, for the drunkard is the picture of the proud man.
vvb dt j n1 vvi px31 p-acp d n1, p-acp dt n1 vbz dt n1 pp-f dt j n1.
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1. Drunkennesse makes men think themselves very wise, and such as flie the conference of their betters when they are sober, in their drink care not with whom they do contest, and regard no mans presence.
1. drunkenness makes men think themselves very wise, and such as fly the conference of their betters when they Are Sobrium, in their drink care not with whom they do contest, and regard no men presence.
crd n1 vvz n2 vvi px32 av j, cc d c-acp vvi dt n1 pp-f po32 n2-j c-crq pns32 vbr j, p-acp po32 n1 vvb xx p-acp ro-crq pns32 vdb vvi, cc vvb dx ng1 n1.
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So the proud man is wise in his own opinion; Salomon saith, There is more hope of a foole then of him
So the proud man is wise in his own opinion; Solomon Says, There is more hope of a fool then of him
av dt j n1 vbz j p-acp po31 d n1; np1 vvz, a-acp vbz dc n1 pp-f dt n1 av pp-f pno31
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2. Drunkennesse maketh many apt to quarrel. Who hath contentions? the answer next verse. They that tarry long at the wine.
2. drunkenness makes many apt to quarrel. Who hath contentions? the answer next verse. They that tarry long At the wine.
crd n1 vvz d j pc-acp vvi. r-crq vhz n2? dt n1 ord n1. pns32 cst vvb av-j p-acp dt n1.
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And so is it with the proud man: for he that is of a proud heart stirreth up strife. And so is it with the proud man: for he that is of a proud heart stirs up strife.
cc av vbz pn31 p-acp dt j n1: c-acp pns31 cst vbz pp-f dt j n1 vvz a-acp n1.
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3. The drunkard whilst he is in his Cups, is not to be admonished. Abigail durst say nothing to Nabal, whilst the wine was in his head. 3. The drunkard while he is in his Cups, is not to be admonished. Abigail durst say nothing to Nabal, while the wine was in his head.
crd dt n1 cs pns31 vbz p-acp po31 n2, vbz xx pc-acp vbi vvn. np1 vvd vvi pix p-acp np1, cs dt n1 vbds p-acp po31 n1.
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And the proud man is too full of himself to hear any good counsel. 4. David hath two complaints.
And the proud man is too full of himself to hear any good counsel. 4. David hath two complaints.
cc dt j n1 vbz av j pp-f px31 p-acp vvi d j n1. crd np1 vhz crd n2.
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The drunkards made songs of me. The drunkards made songs of me.
dt n2 vvd n2 pp-f pno11.
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The proud have had me exceedingly in derision, so both of them sit in the chair of the scornful. The proud have had me exceedingly in derision, so both of them fit in the chair of the scornful.
dt j vhb vhn pno11 av-vvg p-acp n1, av d pp-f pno32 vvi p-acp dt n1 pp-f dt j.
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5. They are alike in their punishment in this world; for, The drunkard and the proud man are both rewarded with contempt; 5. They Are alike in their punishment in this world; for, The drunkard and the proud man Are both rewarded with contempt;
crd pns32 vbr av-j p-acp po32 n1 p-acp d n1; p-acp, dt n1 cc dt j n1 vbr av-d vvn p-acp n1;
(8) chapter (DIV2)
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all that walk in good ways are ashamed of them, and avoid their company. A mans pride shall bring him low.
all that walk in good ways Are ashamed of them, and avoid their company. A men pride shall bring him low.
d cst vvb p-acp j n2 vbr j pp-f pno32, cc vvi po32 n1. dt ng1 n1 vmb vvi pno31 av-j.
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He that loveth wine and oyle shall not be rich. 6 They are alike in the last judgment; for He that loves wine and oil shall not be rich. 6 They Are alike in the last judgement; for
pns31 cst vvz n1 cc n1 vmb xx vbi j. crd pns32 vbr av-j p-acp dt ord n1; p-acp
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The Lord will destroy the house of the proud. And the Apostle faith of drunkards, that none such shall inherit the Kingdome of God.The Lord will destroy the house of the proud. And the Apostle faith of drunkards, that none such shall inherit the Kingdom of God.
dt n1 vmb vvi dt n1 pp-f dt j. cc dt n1 n1 pp-f n2, cst pi d vmb vvi dt n1 pp-f np1.
(8) chapter (DIV2)
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You see how like they be both in culpa, & in poena, fault and punishment.
You see how like they be both in culpa, & in poena, fault and punishment.
pn22 vvb c-crq av-j pns32 vbb d p-acp fw-la, cc p-acp fw-la, n1 cc n1.
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Therefore humility is our lesson, and we shall find it an hard lesson to take out now in the over-grown pride of our times, wherein contrary examples do grow so thick.
Therefore humility is our Lesson, and we shall find it an hard Lesson to take out now in the overgrown pride of our times, wherein contrary Examples do grow so thick.
av n1 vbz po12 n1, cc pns12 vmb vvi pn31 dt j n1 pc-acp vvi av av p-acp dt j-vvn n1 pp-f po12 n2, c-crq j-jn n2 vdb vvi av j.
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It is a great part of the study of many to out-shine their neighbours in glorious buildings, gay apparel, rich furnitures of their houses:
It is a great part of the study of many to outshine their neighbours in glorious buildings, gay apparel, rich furnitures of their houses:
pn31 vbz dt j n1 pp-f dt n1 pp-f d pc-acp vvi po32 n2 p-acp j n2, j n1, j n2 pp-f po32 n2:
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this kind of pride hath done much hurt, especially in the ruine of 1. Charity, which had wont to cloath the naked, feed the hungry, refresh the thirsty,
this kind of pride hath done much hurt, especially in the ruin of 1. Charity, which had wont to cloth the naked, feed the hungry, refresh the thirsty,
d n1 pp-f n1 vhz vdn d n1, av-j p-acp dt n1 pp-f crd n1, r-crq vhd vvn p-acp n1 dt j, vvb dt j, vvb dt j,
(8) chapter (DIV2)
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and minister to the necessities of the poor brother. 2. The ruine of Justice which gives every one his own:
and minister to the necessities of the poor brother. 2. The ruin of justice which gives every one his own:
cc vvi p-acp dt n2 pp-f dt j n1. crd dt n1 pp-f n1 r-crq vvz d pi po31 d:
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and the abuse of power, doth sometimes turn into tyranny, and so evill men are cherished,
and the abuse of power, does sometime turn into tyranny, and so evil men Are cherished,
cc dt n1 pp-f n1, vdz av vvi p-acp n1, cc av j-jn n2 vbr vvn,
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I fear if many proud and gay persons that slant it in bravery of rich shew should do so, their feathers restored, they would be found naked. 3. The ruine of Temperance which prays, give me not poverty, give me not riches, give me things convenient for me for they be fools in the judgment of the wife men, that die of prosperity. 4. The ruine of Religion,
I Fear if many proud and gay Persons that slant it in bravery of rich show should do so, their Feathers restored, they would be found naked. 3. The ruin of Temperance which prays, give me not poverty, give me not riches, give me things convenient for me for they be Fools in the judgement of the wife men, that die of Prosperity. 4. The ruin of Religion,
pns11 vvb cs d j cc j n2 cst vvb pn31 p-acp n1 pp-f j n1 vmd vdi av, po32 n2 vvn, pns32 vmd vbi vvn j. crd dt n1 pp-f n1 r-crq vvz, vvb pno11 xx n1, vvb pno11 xx n2, vvb pno11 n2 j p-acp pno11 c-acp pns32 vbb n2 p-acp dt n1 pp-f dt n1 n2, cst vvb pp-f n1. crd dt n1 pp-f n1,
(8) chapter (DIV2)
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for godlinesse is not it self without contentednesse. You have heard how deceitful a vanity pride is.
for godliness is not it self without contentedness. You have herd how deceitful a vanity pride is.
p-acp n1 vbz xx pn31 n1 p-acp n1. pn22 vhb vvn c-crq j dt n1 n1 vbz.
(8) chapter (DIV2)
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The pride of thy heart hath deceived thee. I hasten to the second point, the disease: Infatiablenesse.The pride of thy heart hath deceived thee. I hasten to the second point, the disease: Infatiablenesse.
dt n1 pp-f po21 n1 vhz vvn pno21. pns11 vvb p-acp dt ord n1, dt n1: n1.
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It is set forth in two resemblances. 1. The proud man is resembled to hell. 2. He is resembled to death.
It is Set forth in two resemblances. 1. The proud man is resembled to hell. 2. He is resembled to death.
pn31 vbz vvn av p-acp crd n2. crd dt j n1 vbz vvn p-acp n1. crd pns31 vbz vvn p-acp n1.
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These are two things that cry Give, Give, and are never satisfied. Observe wherein soever any man or woman is proud, if they do know any bounds; Is it pride in apparel;
These Are two things that cry Give, Give, and Are never satisfied. Observe wherein soever any man or woman is proud, if they do know any bounds; Is it pride in apparel;
d vbr crd n2 cst vvb vvi, vvb, cc vbr av-x vvn. vvb c-crq av d n1 cc n1 vbz j, cs pns32 vdb vvi d n2; vbz pn31 n1 p-acp n1;
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who was ever fine enough? do we not see the richest stuffe laid and overlaid, almost hidden, with rich adornment of triming;
who was ever fine enough? do we not see the Richest stuff laid and overlaid, almost hidden, with rich adornment of Trimming;
r-crq vbds av j av-d? vdb pns12 xx vvi dt js n1 vvn cc vvn, av vvn, p-acp j n1 pp-f vvg;
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and when the stuffe may call the wearer proud, the trimme and fashion may resemble them to the grave and hell,
and when the stuff may call the wearer proud, the trim and fashion may resemble them to the grave and hell,
cc c-crq dt n1 vmb vvi dt n1 j, dt j cc n1 vmb vvi pno32 p-acp dt n1 cc n1,
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and shall testifie against them that nothing can satisfie them; and yet to this they adde often change.
and shall testify against them that nothing can satisfy them; and yet to this they add often change.
cc vmb vvi p-acp pno32 cst pix vmb vvi pno32; cc av p-acp d pns32 vvb av n1.
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I do not say much change of rich apparel, but changing often in the wearing; I have heard of two or three-shifts in a day.
I do not say much change of rich apparel, but changing often in the wearing; I have herd of two or three-shifts in a day.
pns11 vdb xx vvi d n1 pp-f j n1, cc-acp vvg av p-acp dt n-vvg; pns11 vhb vvn pp-f crd cc n2 p-acp dt n1.
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These be they that entertain every forrain fashion, and naturalize out-landish formes amongst us:
These be they that entertain every foreign fashion, and naturalize outlandish forms among us:
d vbb pns32 cst vvb d j n1, cc vvi j n2 p-acp pno12:
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Christ will one day tell some body, I was stark naked, and you clothed not me.
christ will one day tell Some body, I was stark naked, and you clothed not me.
np1 vmb crd n1 vvi d n1, pns11 vbds av-j j, cc pn22 vvd xx pno11.
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The ambition, that all sorts and degrees of men and women are sick of, is; a desire to exceed their own rank in shew.
The ambition, that all sorts and Degrees of men and women Are sick of, is; a desire to exceed their own rank in show.
dt n1, cst d n2 cc n2 pp-f n2 cc n2 vbr j pp-f, vbz; dt n1 pc-acp vvi po32 d n1 p-acp n1.
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The Country striveth with the City, as farre as their markets will bear it out, the City with the Court;
The Country striveth with the city, as Far as their Markets will bear it out, the city with the Court;
dt n1 vvz p-acp dt n1, c-acp av-j c-acp po32 n2 vmb vvi pn31 av, dt n1 p-acp dt n1;
(8) chapter (DIV2)
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these encroachments put pride to shifts;
these encroachments put pride to shifts;
d n2 vvd n1 p-acp n2;
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for when Mechanicals come so fast upon the ancient Gentry of the Land, usurping both their shew and title, almost ashamed of the name of their trades and occupations that have made them so fine,
for when Mechanicals come so fast upon the ancient Gentry of the Land, usurping both their show and title, almost ashamed of the name of their trades and occupations that have made them so fine,
c-acp q-crq n2-j vvb av av-j p-acp dt j n1 pp-f dt n1, vvg d po32 n1 cc n1, av j pp-f dt n1 pp-f po32 n2 cc n2 cst vhb vvn pno32 av j,
(8) chapter (DIV2)
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The Gentry are put to it to streine their tenant one note higher to enable them to the start;
The Gentry Are put to it to strain their tenant one note higher to enable them to the start;
dt n1 vbr vvn p-acp pn31 p-acp n1 po32 n1 crd n1 jc pc-acp vvi pno32 p-acp dt n1;
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and their rif•ing and growth must put on the Nobility; and make them mend their pace.
and their rif•ing and growth must put on the Nobilt; and make them mend their pace.
cc po32 n1 cc n1 vmb vvi p-acp dt n1; cc vvb pno32 vvi po32 n1.
(8) chapter (DIV2)
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Thus unsatiably do we strive to out-go our selves, that goodly inheritances are worne out,
Thus unsatiably do we strive to outgo our selves, that goodly inheritances Are worn out,
av av-j vdi pns12 vvb pc-acp vvb po12 n2, cst j n2 vbr vvn av,
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and vanity doth end in misery in many, in them it continueth with scorn and disdain.
and vanity does end in misery in many, in them it Continueth with scorn and disdain.
cc n1 vdz vvi p-acp n1 p-acp d, p-acp pno32 pn31 vvz p-acp n1 cc n1.
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and by Nimrod, whom histories call Belus, and after him succeeded by Semiramis his wife.
and by Nimrod, whom histories call Belus, and After him succeeded by Semiramis his wife.
cc p-acp np1, r-crq n2 vvb np1, cc p-acp pno31 vvd p-acp np1 po31 n1.
(8) chapter (DIV2)
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And when you have made your selfe as fine as you can, you will come a great many degrees behind Solomon in his royalty;
And when you have made your self as fine as you can, you will come a great many Degrees behind Solomon in his royalty;
cc c-crq pn22 vhb vvn po22 n1 c-acp j c-acp pn22 vmb, pn22 vmb vvi dt j d n2 p-acp np1 p-acp po31 n1;
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yet Solomon was not clothed like one of the Lilies of the field.
yet Solomon was not clothed like one of the Lilies of the field.
av np1 vbds xx vvn av-j crd pp-f dt n2 pp-f dt n1.
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Thus insatiable is the pride in buildings, a vanity which ladeth the earth here and there with specious, spacious piles of brick and stone, wherof the owners have scarce the pleasure of beholding the same with their eyes, being afraid of the hospitality that should correspond that great shew of room.
Thus insatiable is the pride in buildings, a vanity which ladeth the earth Here and there with specious, spacious piles of brick and stone, whereof the owners have scarce the pleasure of beholding the same with their eyes, being afraid of the hospitality that should correspond that great show of room.
av j vbz dt n1 p-acp n2, dt n1 r-crq vvz dt n1 av cc a-acp p-acp j, j n2 pp-f n1 cc n1, c-crq dt n2 vhb av-j dt n1 pp-f vvg dt d p-acp po32 n2, vbg j pp-f dt n1 cst vmd vvi d j n1 pp-f n1.
(8) chapter (DIV2)
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The proud in beauty, declare themselves insatiable in striving to mend Gods work by art.
The proud in beauty, declare themselves insatiable in striving to mend God's work by art.
dt j p-acp n1, vvb px32 j p-acp vvg pc-acp vvi npg1 n1 p-acp n1.
(8) chapter (DIV2)
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In pretio quondam ruga senilis erat, the aged wrinkles were wont to be held in honour.In Precio quondam ruga senilis erat, the aged wrinkles were wont to be held in honour.
p-acp fw-la j fw-la fw-la fw-la, dt j-vvn n2 vbdr j pc-acp vbi vvn p-acp n1.
(8) chapter (DIV2)
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But if there be any help for it now, time shall be spent in study how to hide and conceale the ruines of time.
But if there be any help for it now, time shall be spent in study how to hide and conceal the ruins of time.
cc-acp cs pc-acp vbb d n1 c-acp pn31 av, n1 vmb vbi vvn p-acp n1 c-crq pc-acp vvi cc vvi dt n2 pp-f n1.
(8) chapter (DIV2)
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The pride mentioned in my text is of power, which every one desireth, and few do know how to manage.
The pride mentioned in my text is of power, which every one Desires, and few do know how to manage.
dt n1 vvn p-acp po11 n1 vbz pp-f n1, r-crq d crd vvz, cc d vdb vvi c-crq pc-acp vvi.
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The Chaldaeans having obtained some victories, are now ambitious to be lords of all the earth,
The Chaldaeans having obtained Some victories, Are now ambitious to be Lords of all the earth,
dt njp2 vhg vvn d n2, vbr av j pc-acp vbi n2 pp-f d dt n1,
(8) chapter (DIV2)
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It is said of Pyrrhus King of the Epirotes, he sits studying how he may get the next Kingdom to him, to make himself strong enough to bid the next King battel,
It is said of Phyrrhus King of the Epirotes, he sits studying how he may get the next Kingdom to him, to make himself strong enough to bid the next King battle,
pn31 vbz vvn pp-f np1 n1 pp-f dt np2, pns31 vvz vvg c-crq pns31 vmb vvi dt ord n1 p-acp pno31, pc-acp vvi px31 j av-d pc-acp vvi dt ord n1 n1,
(8) chapter (DIV2)
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and to get the conquest of him, that the fear of his power may make the next King yeeld himself.
and to get the conquest of him, that the Fear of his power may make the next King yield himself.
cc pc-acp vvi dt n1 pp-f pno31, cst dt n1 pp-f po31 n1 vmb vvi dt ord n1 vvi px31.
(8) chapter (DIV2)
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And Alexander when he had conquered the world, sate down and wept, that there were no more worlds left for him to conquer.
And Alexander when he had conquered the world, sat down and wept, that there were no more world's left for him to conquer.
cc np1 c-crq pns31 vhd vvn dt n1, vvd a-acp cc vvn, cst a-acp vbdr dx dc n2 vvn p-acp pno31 pc-acp vvi.
(8) chapter (DIV2)
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The Bishop of Rome from a Diocesan Jurisdiction, hath swelled by degrees, partly by his own ambition, partly by the connivence of Princes, to an universal Hierarchy,
The Bishop of Room from a Diocesan Jurisdiction, hath swelled by Degrees, partly by his own ambition, partly by the connivance of Princes, to an universal Hierarchy,
dt n1 pp-f vvb p-acp dt n1 n1, vhz vvn p-acp n2, av p-acp po31 d n1, av p-acp dt n1 pp-f n2, p-acp dt j n1,
(8) chapter (DIV2)
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and his Parasites make him the man to whom belongs Omnia subjecisti pedibus ejus, thou hast put all things under his feet.
and his Parasites make him the man to whom belongs Omnia subjecisti pedibus His, thou hast put all things under his feet.
cc po31 n2 vvi pno31 dt n1 p-acp ro-crq vvz fw-la fw-la fw-la fw-la, pns21 vh2 vvn d n2 p-acp po31 n2.
(8) chapter (DIV2)
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His eldest son hath fairly dilated his empire;
His eldest son hath fairly dilated his empire;
po31 js-jn n1 vhz av-j vvn po31 n1;
(8) chapter (DIV2)
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we know that in 88. he had not enough, he would have faine been dividing of Shechem, and meating out the valley of Succoth.
we know that in 88. he had not enough, he would have feign been dividing of Shechem, and meating out the valley of Succoth.
pns12 vvb cst p-acp crd pns31 vhd xx av-d, pns31 vmd vhi av-j vbn vvg pp-f np1, cc vvg av dt n1 pp-f np1.
(8) chapter (DIV2)
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In inferiour places, how are men transported with desire of power and command, and how unsatiable in that desire? witnesse the many offices, the various employments, which some have desired and obtained to be congested on them.
In inferior places, how Are men transported with desire of power and command, and how unsatiable in that desire? witness the many Offices, the various employments, which Some have desired and obtained to be congested on them.
p-acp j-jn n2, q-crq vbr n2 vvn p-acp n1 pp-f n1 cc vvi, cc c-crq j p-acp d n1? vvb dt d n2, dt j n2, r-crq d vhb vvn cc vvd pc-acp vbi vvn p-acp pno32.
(8) chapter (DIV2)
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I say no more of this unsatiable gulf of desire, then my text saith, it is like two things that they love not, Hell and Death.
I say no more of this unsatiable gulf of desire, then my text Says, it is like two things that they love not, Hell and Death.
pns11 vvb av-dx dc pp-f d j n1 pp-f n1, cs po11 n1 vvz, pn31 vbz av-j crd n2 cst pns32 vvb xx, n1 cc n1.
(8) chapter (DIV2)
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Death is not satisfied but with all; it is named last in my text, as the greediest of the two;
Death is not satisfied but with all; it is nam last in my text, as the greediest of the two;
n1 vbz xx vvn cc-acp p-acp d; pn31 vbz vvn ord p-acp po11 n1, c-acp dt js pp-f dt crd;
(8) chapter (DIV2)
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hell desires all the ungodly of the earth, it is a pit digged for the ungodly. But death swalloweth all;
hell Desires all the ungodly of the earth, it is a pit dug for the ungodly. But death swalloweth all;
n1 vvz d dt j pp-f dt n1, pn31 vbz dt n1 vvd p-acp dt j. p-acp n1 vvz d;
(8) chapter (DIV2)
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4255
Statutum est omnibus semel mori, what man liveth and shall not see death? So insatiable is the desire of power.Statutum est omnibus semel Mori, what man lives and shall not see death? So insatiable is the desire of power.
fw-la fw-la fw-la fw-la fw-la, r-crq n1 vvz cc vmb xx vvi n1? av j vbz dt n1 pp-f n1.
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This resemblance doth shake the strength of that desire much, if we think upon it well, I labour and strive to get many under my command,
This resemblance does shake the strength of that desire much, if we think upon it well, I labour and strive to get many under my command,
d n1 vdz vvi dt n1 pp-f d n1 av-d, cs pns12 vvb p-acp pn31 av, pns11 vvb cc vvb pc-acp vvi d p-acp po11 n1,
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and death is labouring together with me to bring me to the grave;
and death is labouring together with me to bring me to the grave;
cc n1 vbz vvg av p-acp pno11 pc-acp vvi pno11 p-acp dt n1;
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and if I do not use my power to the glory of God, and the good of my brethren, hell is as busie and as greedy to devour me.
and if I do not use my power to the glory of God, and the good of my brothers, hell is as busy and as greedy to devour me.
cc cs pns11 vdb xx vvi po11 n1 p-acp dt n1 pp-f np1, cc dt j pp-f po11 n2, n1 vbz a-acp j cc p-acp j pc-acp vvi pno11.
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This is one of the crying sins of our Land, insatiable pride;
This is one of the crying Sins of our Land, insatiable pride;
d vbz pi pp-f dt j-vvg n2 pp-f po12 n1, j n1;
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this makes dear rents, and great fines, this takes away the whole cloathing of many poore;
this makes dear rends, and great fines, this Takes away the Whole clothing of many poor;
d vvz j-jn n2, cc j n2, d vvz av dt j-jn n1 pp-f d j;
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to adde one Lace more in the suits of the rich; this shortens the labourers wages, and addes much to the burthen of his labour.
to add one Lace more in the suits of the rich; this shortens the labourers wages, and adds much to the burden of his labour.
pc-acp vvi crd n1 av-dc p-acp dt n2 pp-f dt j; d vvz dt ng1 n2, cc vvz d p-acp dt n1 pp-f po31 n1.
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This greedinesse makes the market of spiritual and temporal offices and dignities, and puts well-deserving vertue out of countenance.
This greediness makes the market of spiritual and temporal Offices and dignities, and puts well-deserving virtue out of countenance.
d n1 vvz dt n1 pp-f j cc j n2 cc n2, cc vvz j n1 av pp-f n1.
(8) chapter (DIV2)
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This corrupts Religion with opinions, justice with bribes, charity with cruelty;
This corrupts Religion with opinions, Justice with Bribes, charity with cruelty;
d vvz n1 p-acp n2, n1 p-acp n2, n1 p-acp n1;
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it turns peace into schisme and contention, love into complement, friendship into treason, and sets the mouth of hell yet more open,
it turns peace into Schism and contention, love into compliment, friendship into treason, and sets the Mouth of hell yet more open,
pn31 vvz n1 p-acp n1 cc n1, vvb p-acp n1, n1 p-acp n1, cc vvz dt n1 pp-f n1 av av-dc j,
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and gives it a new appetite for more souls.
and gives it a new appetite for more Souls.
cc vvz pn31 dt j n1 p-acp dc n2.
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The use of all, is the doctrine of contentation, as we professe, that we have our being, not of our selves, but of God;
The use of all, is the Doctrine of contentation, as we profess, that we have our being, not of our selves, but of God;
dt n1 pp-f d, vbz dt n1 pp-f n1, c-acp pns12 vvb, cst pns12 vhb po12 n1, xx pp-f po12 n2, cc-acp pp-f np1;
(8) chapter (DIV2)
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In him we live, move, and have our being; He made us, and not we our selves; In him we live, move, and have our being; He made us, and not we our selves;
p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1; pns31 vvd pno12, cc xx pns12 po12 n2;
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so let us be content with his provision for us.
so let us be content with his provision for us.
av vvb pno12 vbi j p-acp po31 n1 p-acp pno12.
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It was Satans first suggestion to Adam; for so he had formerly corrupted himself, and lost his first estate;
It was Satan First suggestion to Adam; for so he had formerly corrupted himself, and lost his First estate;
pn31 vbds npg1 ord n1 p-acp np1; p-acp av pns31 vhd av-j vvn px31, cc vvd po31 ord n1;
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to suggest pride he would shew man a way how to be like God, and then all the fruits in the garden would not content him, he must taste also of the forbidden fruit.
to suggest pride he would show man a Way how to be like God, and then all the fruits in the garden would not content him, he must taste also of the forbidden fruit.
pc-acp vvi n1 pns31 vmd vvi n1 dt n1 c-crq pc-acp vbi j np1, cc av d dt n2 p-acp dt n1 vmd xx vvi pno31, pns31 vmb vvi av pp-f dt j-vvn n1.
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Haman was as high as the favour of the King could advance him, and yet he confest, Haman was as high as the favour of the King could advance him, and yet he confessed,
np1 vbds a-acp j c-acp dt n1 pp-f dt n1 vmd vvi pno31, cc av pns31 vvd,
(8) chapter (DIV2)
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All this doth me no good. All this does me no good.
d d vdz pno11 dx j.
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Pope Julius the third, was forbidden to eat Pork by his Physitian, and no other dish would please him, he commanded it to be set before him in despight of God. Therefore hear the Apostle
Pope Julius the third, was forbidden to eat Pork by his physician, and no other dish would please him, he commanded it to be Set before him in despite of God. Therefore hear the Apostle
n1 np1 dt ord, vbds vvn pc-acp vvi n1 p-acp po31 n1, cc dx j-jn n1 vmd vvi pno31, pns31 vvd pn31 pc-acp vbi vvn p-acp pno31 p-acp n1 pp-f np1. av vvi dt n1
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Is is good to have the heart stayed or established with grace, and not with meats which have not profited them &c. Is is good to have the heart stayed or established with grace, and not with Meats which have not profited them etc.
vbz vbz j pc-acp vhi dt n1 vvd cc vvn p-acp n1, cc xx p-acp n2 r-crq vhb xx vvn pno32 av
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The grace of contentment is like the ballast of the ship, which gives herher trimme, and makes her strong and jocund upon the great waters.
The grace of contentment is like the ballast of the ship, which gives herher trim, and makes her strong and jocund upon the great waters.
dt n1 pp-f n1 vbz av-j dt n1 pp-f dt n1, r-crq vvz zz j, cc vvz po31 j cc j p-acp dt j n2.
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4276
Faith doth bring us to God, it stoopeth us to him, it fastneth us upon him.
Faith does bring us to God, it stoopeth us to him, it fasteneth us upon him.
n1 vdz vvi pno12 p-acp np1, pn31 vvz pno12 p-acp pno31, pn31 vvz pno12 p-acp pno31.
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Pride maketh us shift for our selves, and divideth us from God: he offereth his wings to such, and they will not be gathered together.
Pride makes us shift for our selves, and divides us from God: he Offereth his wings to such, and they will not be gathered together.
n1 vvz pno12 vvi p-acp po12 n2, cc vvz pno12 p-acp np1: pns31 vvz po31 n2 p-acp d, cc pns32 vmb xx vbi vvn av.
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Let us know that we are never past the wings of Gods protection here, and therefore let us resort humbly to them;
Let us know that we Are never past the wings of God's protection Here, and Therefore let us resort humbly to them;
vvb pno12 vvi cst pns12 vbr av j dt n2 pp-f npg1 n1 av, cc av vvb pno12 vvi av-j p-acp pno32;
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for there is safety, and rest, and sufficiency of all good things.
for there is safety, and rest, and sufficiency of all good things.
c-acp pc-acp vbz n1, cc n1, cc n1 pp-f d j n2.
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Let us remember we call him our Father, and therefore we may cast our care upon him.
Let us Remember we call him our Father, and Therefore we may cast our care upon him.
vvb pno12 vvi pns12 vvb pno31 po12 n1, cc av pns12 vmb vvi po12 n1 p-acp pno31.
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Let us know and remember that nothing but God can fil us;
Let us know and Remember that nothing but God can fill us;
vvb pno12 vvi cc vvb cst pix cc-acp np1 vmb vvi pno12;
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4282
we are like broken vessels that can hold nothing without he fashion us behind and before:
we Are like broken vessels that can hold nothing without he fashion us behind and before:
pns12 vbr av-j vvn n2 cst vmb vvi pix p-acp pns31 vvb pno12 a-acp cc a-acp:
(8) chapter (DIV2)
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we are like fusty vessels that corrupt all things we receive, without he purify our hearts by Faith:
we Are like fusty vessels that corrupt all things we receive, without he purify our hearts by Faith:
pns12 vbr av-j j n2 cst vvb d n2 pns12 vvb, p-acp pns31 vvi po12 n2 p-acp n1:
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we are leaking vessels that let go all things, without he calce us and make us teight.
we Are leaking vessels that let go all things, without he calce us and make us teight.
pns12 vbr j-vvg n2 cst vvb vvi d n2, p-acp pns31 n1 pno12 cc vvb pno12 n1.
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We are bottomlesse bagges, wide-mouthed to take in, but unbottomed to retain any thing, except he do give us contentment to stay our stomaks and to remove from us 1. An inordinate love of that which we have: 2. An inordinate desire of more: 3. An inordinate use of all.
We Are bottomless bags, wide-mouthed to take in, but unbottomed to retain any thing, except he do give us contentment to stay our stomachs and to remove from us 1. an inordinate love of that which we have: 2. an inordinate desire of more: 3. an inordinate use of all.
pns12 vbr j n2, j pc-acp vvi p-acp, cc-acp j pc-acp vvi d n1, c-acp pns31 vdb vvi pno12 n1 pc-acp vvi po12 n2 cc pc-acp vvi p-acp pno12 crd dt j n1 pp-f d r-crq pns12 vhb: crd dt j n1 pp-f n1: crd dt j n1 pp-f d.
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4286
The punishment will be terror domini, the terrour of the Lord.
The punishment will be terror domini, the terror of the Lord.
dt n1 vmb vbi n1 fw-la, dt n1 pp-f dt n1.
(8) chapter (DIV2)
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4287
Vers. 6. Shall not all these take up a Parable against him, and a taunting Proverb against him and say:Vers. 6. Shall not all these take up a Parable against him, and a taunting Proverb against him and say:
np1 crd vmb xx d d vvb a-acp dt n1 p-acp pno31, cc dt j-vvg n1 p-acp pno31 cc vvi:
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4288
woe to him that increaseth that which is not his, how long? and to him that ladeth himself with thick clay.
woe to him that increases that which is not his, how long? and to him that ladeth himself with thick clay.
n1 p-acp pno31 cst vvz cst r-crq vbz xx png31, c-crq av-j? cc p-acp pno31 cst vvz px31 p-acp j n1.
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7. Shall they not rise up suddenly that shall bite thee? and awake that shall vexe thee? and thou shalt be for booties unto them? 8. Because thou hast spoyled many nations, all the remnant of the people shall spoyl thee,7. Shall they not rise up suddenly that shall bite thee? and awake that shall vex thee? and thou shalt be for booties unto them? 8. Because thou hast spoiled many Nations, all the remnant of the people shall spoil thee,
crd vmb pns32 xx vvi a-acp av-j cst vmb vvi pno21? cc vvb cst vmb vvi pno21? cc pns21 vm2 vbi p-acp n2 p-acp pno32? crd c-acp pns21 vh2 vvn d n2, d dt n1 pp-f dt n1 vmb vvi pno21,
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4290
because of mens blood, and for the violence of the land, of the city, and all that dwell therein.
Because of men's blood, and for the violence of the land, of the City, and all that dwell therein.
c-acp pp-f ng2 n1, cc p-acp dt n1 pp-f dt n1, pp-f dt n1, cc d cst vvb av.
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4291
2. The punishment of pride now followeth. Concerning the Words. SHall not all these take up a Parable against them?
2. The punishment of pride now follows. Concerning the Words. SHall not all these take up a Parable against them?
crd dt n1 pp-f n1 av vvz. vvg dt n2. vmb xx d d vvb a-acp dt n1 p-acp pno32?
(8) chapter (DIV2)
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4292
By all these he meaneth, all those whom the King of Babylon and his Chaldeans have troubled and persecuted, and all lookers on also.By all these he means, all those whom the King of Babylon and his Chaldeans have troubled and persecuted, and all lookers on also.
p-acp d d pns31 vvz, d d r-crq dt n1 pp-f np1 cc po31 np1 vhb vvn cc vvn, cc d n2 p-acp av.
(8) chapter (DIV2)
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4293
By taking up of a Parable, which word is rendered by Apophthegma, a grave and wise speech is here meant, declaring that the wisdom of men shall check the pride of the Babylonians, and proclaime them vain.By taking up of a Parable, which word is rendered by Apophthegma, a grave and wise speech is Here meant, declaring that the Wisdom of men shall check the pride of the Babylonians, and proclaim them vain.
p-acp vvg a-acp pp-f dt n1, r-crq n1 vbz vvn p-acp np1, dt n1 cc j n1 vbz av vvn, vvg cst dt n1 pp-f n2 vmb vvi dt n1 pp-f dt njp2, cc vvi pno32 j.
(8) chapter (DIV2)
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4294
The taunting Proverb which the seventy render here, NONLATINALPHABET:The taunting Proverb which the seventy render Here,:
dt j-vvg n1 r-crq dt crd vvb av,:
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signifieth Dicterium: a bitter quip uttered in an aenigmaticall manner of speech, a secret gird full of salt and sharpnesse, where under some obscurity of words is secretly couched some galling and cutting tartnesse of meaning.
signifies Dicterium: a bitter quip uttered in an enigmatical manner of speech, a secret gird full of salt and sharpness, where under Some obscurity of words is secretly couched Some galling and cutting tartness of meaning.
vvz np1: dt j n1 vvn p-acp dt j n1 pp-f n1, dt j-jn n1 j pp-f n1 cc n1, c-crq p-acp d n1 pp-f n2 vbz av-jn vvn d vvg cc vvg n1 pp-f n1.
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We must search this speech for two things, for here must be NONLATINALPHABET, a wise saying, and here must be a taunt and salt taxation in some obscure and aenigmatical speech.
We must search this speech for two things, for Here must be, a wise saying, and Here must be a taunt and salt taxation in Some Obscure and enigmatical speech.
pns12 vmb vvi d n1 p-acp crd n2, c-acp av vmb vbi, dt j n-vvg, cc av vmb vbi dt n1 cc n1 n1 p-acp d j cc j n1.
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4297
The first is in the former words, wherein he denounceth a woe to him that makes up his heap wich other mens goods,
The First is in the former words, wherein he Denounceth a woe to him that makes up his heap which other men's goods,
dt ord vbz p-acp dt j n2, c-crq pns31 vvz dt n1 p-acp pno31 cst vvz a-acp po31 n1 r-crq j-jn ng2 n2-j,
(8) chapter (DIV2)
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4298
and he cryeth to him, how long? taxing his insatiablenesse. The sharp and salt reproof is in these words,
and he Cries to him, how long? taxing his insatiableness. The sharp and salt reproof is in these words,
cc pns31 vvz p-acp pno31, c-crq av-j? vvg po31 n1. dt j cc n1 n1 vbz p-acp d n2,
(8) chapter (DIV2)
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4299
And to him that ladeth himself with thick clay, For first wherein he thinketh to gather an happinesse, he reapeth nothing but woe.And to him that ladeth himself with thick clay, For First wherein he Thinketh to gather an happiness, he reapeth nothing but woe.
cc p-acp pno31 cst vvz px31 p-acp j n1, p-acp ord c-crq pns31 vvz pc-acp vvi dt n1, pns31 vvz pix cc-acp n1.
(8) chapter (DIV2)
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2. Wherein he hopeth for ease and relaxation of his cares, he getteth a burthen, which the word of loading implyeth.
2. Wherein he Hopes for ease and relaxation of his Cares, he gets a burden, which the word of loading Implies.
crd c-crq pns31 vvz p-acp n1 cc n1 pp-f po31 n2, pns31 vvz dt n1, r-crq dt n1 pp-f vvg vvz.
(8) chapter (DIV2)
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4301
3. He is charged that he is author to himself of that burthen: he loadeth himself; as David, he disquieteth himself.
3. He is charged that he is author to himself of that burden: he loadeth himself; as David, he disquieteth himself.
crd pns31 vbz vvn cst pns31 vbz n1 p-acp px31 pp-f d n1: pns31 vvz px31; c-acp np1, pns31 vvz px31.
(8) chapter (DIV2)
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4302
4. That for which he doth himself so much hurt, bringeth on himself so much danger, it is no better then thick clay.
4. That for which he does himself so much hurt, brings on himself so much danger, it is no better then thick clay.
crd cst p-acp r-crq pns31 vdz px31 av av-d vvn, vvz p-acp px31 av d n1, pn31 vbz dx jc cs j n1.
(8) chapter (DIV2)
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4303
The gold and silver of the earth is sharply and scornfully mentioned as no better then thick clay. And indeed as it cometh from the melting to the eye, gold seemeth such,
The gold and silver of the earth is sharply and scornfully mentioned as no better then thick clay. And indeed as it comes from the melting to the eye, gold seems such,
dt n1 cc n1 pp-f dt n1 vbz av-j cc av-j vvn p-acp dx jc cs j n1. cc av c-acp pn31 vvz p-acp dt j-vvg p-acp dt n1, n1 vvz d,
(8) chapter (DIV2)
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4304
even like to a thick and massy clay, it hath no beauty in it to affect the eye.
even like to a thick and massy clay, it hath no beauty in it to affect the eye.
av av-j p-acp dt j cc j n1, pn31 vhz dx n1 p-acp pn31 pc-acp vvi dt n1.
(8) chapter (DIV2)
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4305
And seeing the world prizeth this rich metall at so high a rate, that the Babylonian doth make no conscience of cutting the Jews throat,
And seeing the world prizeth this rich metal At so high a rate, that the Babylonian does make no conscience of cutting the jews throat,
cc vvg dt n1 vvz d j n1 p-acp av j dt n1, cst dt np1 vdz vvi dx n1 pp-f vvg dt np2 n1,
(8) chapter (DIV2)
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4306
& breaking all laws of nations to get their gold, God doth in this smart quip shew how the Chaldean shall be censured,
& breaking all laws of Nations to get their gold, God does in this smart quip show how the Chaldean shall be censured,
cc vvg d n2 pp-f n2 pc-acp vvi po32 n1, np1 vdz p-acp d j n1 vvi c-crq dt jp vmb vbi vvn,
(8) chapter (DIV2)
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4307
and taxed abroad for his scraping, when all that he hath gotten is but thick clay.
and taxed abroad for his scraping, when all that he hath got is but thick clay.
cc vvd av p-acp po31 vvg, c-crq d cst pns31 vhz vvn vbz p-acp j n1.
(8) chapter (DIV2)
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4308
If we go to our principia naturae, principles of nature, we shall find that God made the earth,
If we go to our principia naturae, principles of nature, we shall find that God made the earth,
cs pns12 vvb p-acp po12 fw-la fw-la, n2 pp-f n1, pns12 vmb vvi cst np1 vvd dt n1,
(8) chapter (DIV2)
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4309
and whatsoever after that, either mineral growing within the earth, grasse or pearle, flower, tree or fruit growing on the earth, beast or bird, fish or fowle, worme or fly living on the earth,
and whatsoever After that, either mineral growing within the earth, grass or pearl, flower, tree or fruit growing on the earth, beast or bird, Fish or fowl, worm or fly living on the earth,
cc r-crq p-acp d, d n1 vvg p-acp dt n1, n1 cc n1, n1, n1 cc n1 vvg p-acp dt n1, n1 cc n1, n1 cc j, n1 cc n1 vvg p-acp dt n1,
(8) chapter (DIV2)
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4310
or in the water, and man the lord of all, all are made of earth. Earth the chiefest material in their building, there fore to Adam, said God, Terra es.
or in the water, and man the lord of all, all Are made of earth. Earth the chiefest material in their building, there before to Adam, said God, Terra es.
cc p-acp dt n1, cc n1 dt n1 pp-f d, d vbr vvn pp-f n1. n1 dt js-jn j-jn p-acp po32 n-vvg, a-acp p-acp pc-acp np1, vvd np1, fw-la fw-la.
(8) chapter (DIV2)
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4311
If man the most excellent of creatures in the composition of his body, be but thick clay:
If man the most excellent of creatures in the composition of his body, be but thick clay:
cs n1 dt av-ds j pp-f n2 p-acp dt n1 pp-f po31 n1, vbb cc-acp j n1:
(8) chapter (DIV2)
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4312
The stile is high enough to give that title to any, either mineral, or vegetable whatsoever.
The style is high enough to give that title to any, either mineral, or vegetable whatsoever.
dt n1 vbz j av-d pc-acp vvi d n1 p-acp d, d n1, cc j-jn r-crq.
(8) chapter (DIV2)
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4333
This Monarchy grew by continual wars and violations of their neighbours, to an exceeding height and strength.
This Monarchy grew by continual wars and violations of their neighbours, to an exceeding height and strength.
d n1 vvd p-acp j n2 cc n2 pp-f po32 n2, p-acp dt j-vvg n1 cc n1.
(8) chapter (DIV2)
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4353
2. Their violent invasion of the goods of others by injury, oppression and extortion; for he increaseth that which is not his.
2. Their violent invasion of the goods of Others by injury, oppression and extortion; for he increases that which is not his.
crd po32 j n1 pp-f dt n2-j pp-f n2-jn p-acp n1, n1 cc n1; c-acp pns31 vvz cst r-crq vbz xx png31.
(8) chapter (DIV2)
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4313
7. Shall they not rise up suddainly that shall bite thee? and awake that shall vexe thee? and thou shalt be for booties unto them? Some Interpreters think this verse also a part of that taunting speech which many shall use against Babylon and the Chaldaeans, wherein they shall declare that they do look Pride should have a fall.
7. Shall they not rise up suddenly that shall bite thee? and awake that shall vex thee? and thou shalt be for booties unto them? some Interpreters think this verse also a part of that taunting speech which many shall use against Babylon and the Chaldaeans, wherein they shall declare that they do look Pride should have a fallen.
crd vmb pns32 xx vvi a-acp av-j cst vmb vvi pno21? cc vvb cst vmb vvi pno21? cc pns21 vm2 vbi p-acp n2 p-acp pno32? d n2 vvb d n1 av dt n1 pp-f d j-vvg n1 r-crq d vmb vvi p-acp np1 cc dt njp2, c-crq pns32 vmb vvi cst pns32 vdb vvi n1 vmd vhi dt n1.
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The manner of speech frequent to the Hebrews by interrogation, Shall they not rise up, &c. hath more weight in it,
The manner of speech frequent to the Hebrews by interrogation, Shall they not rise up, etc. hath more weight in it,
dt n1 pp-f n1 j p-acp dt njp2 p-acp n1, vmb pns32 xx vvi a-acp, av vhz dc n1 p-acp pn31,
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and implyeth both vehemency in the Commination, and assurance of the judgment threatned, more then if he had said, They shall arise that shall bite thee.
and Implies both vehemency in the Commination, and assurance of the judgement threatened, more then if he had said, They shall arise that shall bite thee.
cc vvz d n1 p-acp dt n1, cc n1 pp-f dt n1 vvd, av-dc cs cs pns31 vhd vvn, pns32 vmb vvi cst vmb vvi pno21.
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Read Isay 13. and see the burthen of Babylon, and passe to the 14. for this v. is but a short abridgment of that full prophecie,
Read Saiah 13. and see the burden of Babylon, and pass to the 14. for this v. is but a short abridgment of that full prophecy,
vvn np1 crd cc vvi dt n1 pp-f np1, cc vvi p-acp dt crd p-acp d n1 vbz p-acp dt j n1 pp-f cst j n1,
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And expoundeth these words of my text, that the Medes and Persians shall very shortly arise to destroy Assyria, and all the Chaldaeans.
And expoundeth these words of my text, that the Medes and Persians shall very shortly arise to destroy Assyria, and all the Chaldaeans.
cc vvz d n2 pp-f po11 n1, cst dt np2 cc njp2 vmb av av-j vvi pc-acp vvi np1, cc d dt njp2.
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The same judgement is threatned by the Prophet Jeremiah, cap. 50. cap. 51. A Nation coming out of the North, to make their land desolate;
The same judgement is threatened by the Prophet Jeremiah, cap. 50. cap. 51. A nation coming out of the North, to make their land desolate;
dt d n1 vbz vvn p-acp dt n1 np1, n1. crd n1. crd dt n1 vvg av pp-f dt n1, pc-acp vvi po32 n1 j;
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For Media is a city north from Babylon, whence Cyrus came against it.
For Media is a City north from Babylon, whence Cyrus Come against it.
c-acp np1 vbz dt n1 n1 p-acp np1, c-crq np1 vvd p-acp pn31.
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And for the manner of the taking of Babylon, it is here set down to be sudden.
And for the manner of the taking of Babylon, it is Here Set down to be sudden.
cc p-acp dt n1 pp-f dt n-vvg pp-f np1, pn31 vbz av vvn a-acp pc-acp vbi j.
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They shall rise up suddenly that shall bite thee. They shall rise up suddenly that shall bite thee.
pns32 vmb vvi a-acp av-j cst vmb vvi pno21.
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Herodotus reports that upon one of their great Holy-days, when all the city were in their dancing and disports, Herodotus reports that upon one of their great Holy-days, when all the City were in their dancing and disports,
np1 vvz cst p-acp crd pp-f po32 j n2, c-crq d dt n1 vbdr p-acp po32 n-vvg cc n2,
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Ex inopinato eis Persae astiterunt, on a sudden the Persians came upon them, they came into the city,Ex inopinato eis Persae astiterunt, on a sudden the Persians Come upon them, they Come into the City,
fw-la fw-la fw-la np1 fw-la, p-acp dt j dt njp2 vvd p-acp pno32, pns32 vvd p-acp dt n1,
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and took a part of it, when the other part sung out their song, and danced on,
and took a part of it, when the other part sung out their song, and danced on,
cc vvd dt n1 pp-f pn31, c-crq dt j-jn n1 vvn av po32 n1, cc vvd a-acp,
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and knew not that the enemy had surprized them.
and knew not that the enemy had surprised them.
cc vvd xx d dt n1 vhd vvn pno32.
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So they were bitten, and vexed, and taken, and the mighty and glorious great city of Babylon, was made a booty and prey to the Persians.
So they were bitten, and vexed, and taken, and the mighty and glorious great City of Babylon, was made a booty and prey to the Persians.
av pns32 vbdr vvn, cc vvn, cc vvn, cc dt j cc j j n1 pp-f np1, vbds vvn dt n1 cc n1 p-acp dt njp2.
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The greatnesse and riches of this city of Babylon, is by Herodotus thus exprest.
The greatness and riches of this City of Babylon, is by Herodotus thus expressed.
dt n1 cc n2 pp-f d n1 pp-f np1, vbz p-acp np1 av vvn.
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The whole dominion of the Chaldaeans being laid and assessed to maintain the Kings wars for defence of his state,
The Whole dominion of the Chaldaeans being laid and assessed to maintain the Kings wars for defence of his state,
dt j-jn n1 pp-f dt njp2 vbg vvn cc vvd pc-acp vvi dt ng1 n2 p-acp n1 pp-f po31 n1,
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for the twelve moneths in the year, the charge of four moneths was imposed on Babylon, and all the rest of Asia bore the charge of the 8 months so that one third of the imposition lay upon Babylon.
for the twelve months in the year, the charge of four months was imposed on Babylon, and all the rest of Asia boar the charge of the 8 months so that one third of the imposition lay upon Babylon.
p-acp dt crd n2 p-acp dt n1, dt n1 pp-f crd n2 vbds vvn p-acp np1, cc d dt n1 pp-f np1 vvd dt n1 pp-f dt crd n2 av d crd ord pp-f dt n1 vvd p-acp np1.
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Vers. 8. Because thou hast spoiled many nations.
Vers. 8. Because thou hast spoiled many Nations.
np1 crd c-acp pns21 vh2 vvn d n2.
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The first Monarchy that we read of in holy Scripture is that of the Assyrians, began by Ninus, of whom Niniveh took name,
The First Monarchy that we read of in holy Scripture is that of the Assyrians, began by Ninus, of whom Nineveh took name,
dt ord n1 cst pns12 vvb pp-f p-acp j n1 vbz d pp-f dt njp2, vvd p-acp crd, pp-f ro-crq np1 vvd n1,
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Not to be content with our own is ungodlines:
Not to be content with our own is ungodliness:
xx pc-acp vbi j p-acp po12 d vbz n1:
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So that the exaltation of that Monarchy was the ruine of many nations in power, and their subjection to the Assyrians, and this Monarchy lasted as some write, an. 1300 Saint Augustine de Civ. dei lib.
So that the exaltation of that Monarchy was the ruin of many Nations in power, and their subjection to the Assyrians, and this Monarchy lasted as Some write, an. 1300 Saint Augustine the Civ. dei lib.
av cst dt n1 pp-f d n1 vbds dt n1 pp-f d n2 p-acp n1, cc po32 n1 p-acp dt njp2, cc d n1 vvd p-acp d vvb, cs. crd n1 np1 dt crd. fw-la n1.
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16. cap. 17. speaking of this Monarchy, saith, In Assyria praevaluerat dominatus impiae Civitatis; hujus caput erat illa Babylon:
16. cap. 17. speaking of this Monarchy, Says, In Assyria praevaluerat Dominatus impiae Civitatis; hujus caput erat illa Babylon:
crd n1. crd vvg pp-f d n1, vvz, p-acp np1 fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la np1:
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He calleth it nomen aptissimum. Confusio, Confusion, Actively;
He calls it Nome aptissimum. Confusion, Confusion, Actively;
pns31 vvz pn31 fw-la fw-la. np1, n1, av-j;
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for it confounded all the parts of Asia, bringing them under one Regiment, and it came it self after to a shameful confusion.
for it confounded all the parts of Asia, bringing them under one Regiment, and it Come it self After to a shameful confusion.
p-acp pn31 vvd d dt n2 pp-f np1, vvg pno32 p-acp crd n1, cc pn31 vvd pn31 n1 c-acp p-acp dt j n1.
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This victorious grassation of the Assyrians over-running all like to a deluge of waters, did so swell them with the pride above reproved,
This victorious grassation of the Assyrians overrunning all like to a deluge of waters, did so swell them with the pride above reproved,
d j n1 pp-f dt njp2 j av-d av-j p-acp dt n1 pp-f n2, vdd av vvi pno32 p-acp dt n1 a-acp vvd,
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and here threatned, that the Prophet Isaiah doth call this Monarchy Lucifer. How art thou fallen from Heaven O Lucifer Son of the morning.
and Here threatened, that the Prophet Isaiah does call this Monarchy Lucifer. How art thou fallen from Heaven Oh Lucifer Son of the morning.
cc av vvd, cst dt n1 np1 vdz vvi d n1 np1. c-crq vb2r pns21 vvn p-acp n1 uh np1 n1 pp-f dt n1.
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As in the judgement of the ancient learned fathers, alluding to the fall of the Angels that kept not their first estate.
As in the judgement of the ancient learned Father's, alluding to the fallen of the Angels that kept not their First estate.
p-acp p-acp dt n1 pp-f dt j j n2, vvg p-acp dt n1 pp-f dt n2 cst vvd xx po32 ord n1.
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Nimrod their founder, is called A mighty hunter before the Lord, That is, a mighty tyrant and a great Oppressour of men. Nimrod their founder, is called A mighty hunter before the Lord, That is, a mighty tyrant and a great Oppressor of men.
np1 po32 n1, vbz vvn dt j n1 p-acp dt n1, cst vbz, dt j n1 cc dt j n1 pp-f n2.
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The blood of men was not precious; the Land the City, and the Inhabitants, all bent to spoil and to violence. Therefore it is said,The blood of men was not precious; the Land the city, and the Inhabitants, all bent to spoil and to violence. Therefore it is said,
dt n1 pp-f n2 vbds xx j; dt n1 dt n1, cc dt n2, d vvn pc-acp vvi cc p-acp n1. av pn31 vbz vvn,
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The remnant of the People shall spoil thee. The remnant of the People shall spoil thee.
dt n1 pp-f dt n1 vmb vvi pno21.
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There was not such an universal subjection to the Monarchy of the Assyrians, but that there were a remnant left to come upon them, and to overcome them.
There was not such an universal subjection to the Monarchy of the Assyrians, but that there were a remnant left to come upon them, and to overcome them.
a-acp vbds xx d dt j n1 p-acp dt n1 pp-f dt njp2, cc-acp cst a-acp vbdr dt n1 vvd pc-acp vvi p-acp pno32, cc pc-acp vvi pno32.
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These as hath been said, were the Medes and Persians, whom God calleth his sanctified ones, his mighty ones for his anger;
These as hath been said, were the Medes and Persians, whom God calls his sanctified ones, his mighty ones for his anger;
d a-acp vhz vbn vvn, vbdr dt np2 cc njp2, r-crq np1 vvz po31 j-vvn pi2, po31 j pi2 p-acp po31 n1;
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Because he hath called them, and set them apart from others, to be Ministers of his vengeance for the destruction of this proud nation.
Because he hath called them, and Set them apart from Others, to be Ministers of his vengeance for the destruction of this proud Nation.
c-acp pns31 vhz vvn pno32, cc vvd pno32 av p-acp n2-jn, pc-acp vbi n2 pp-f po31 n1 p-acp dt n1 pp-f d j n1.
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For he will make inquisition for blood; and they that have smitten with the sword shall now perish by the sword. De verb is hactenus. For he will make inquisition for blood; and they that have smitten with the sword shall now perish by the sword. De verb is Hactenus.
c-acp pns31 vmb vvi n1 p-acp n1; cc pns32 cst vhb vvn p-acp dt n1 vmb av vvi p-acp dt n1. fw-fr n1 vbz av.
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In these words, which are the Declaration of Gods just judgment against the Chaldaeans, before we proceed to the full handling of them,
In these words, which Are the Declaration of God's just judgement against the Chaldaeans, before we proceed to the full handling of them,
p-acp d n2, r-crq vbr dt n1 pp-f npg1 j n1 p-acp dt njp2, c-acp pns12 vvb p-acp dt j n-vvg pp-f pno32,
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We must first take notice of the just proces of God against this pride of the Chaldaeans.
We must First take notice of the just Process of God against this pride of the Chaldaeans.
pns12 vmb ord vvi n1 pp-f dt j n1 pp-f np1 p-acp d n1 pp-f dt njp2.
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For it pleaseth God to give us here an account of his provocation, and he giveth in evidence against them, that their pride went not alone,
For it Pleases God to give us Here an account of his provocation, and he gives in evidence against them, that their pride went not alone,
p-acp pn31 vvz np1 pc-acp vvi pno12 av dt n1 pp-f po31 n1, cc pns31 vvz p-acp n1 p-acp pno32, cst po32 n1 vvd xx av-j,
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but was accompanied with many sins. 1. Their gripple covetousnesse in seeking to increase their own heap;
but was accompanied with many Sins. 1. Their gripple covetousness in seeking to increase their own heap;
cc-acp vbds vvn p-acp d n2. crd po32 j-jn n1 p-acp vvg pc-acp vvi po32 d n1;
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and covetousnesse is a sinne that God abhorreth. St. Paul doth call it the root of all evil.
and covetousness is a sin that God abhorreth. Saint Paul does call it the root of all evil.
cc n1 vbz dt n1 cst np1 vvz. n1 np1 vdz vvi pn31 dt n1 pp-f d n-jn.
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but to spoil and rob others, and to be our own Carvers to take what we can get, is wrong to our brethren:
but to spoil and rob Others, and to be our own Carvers to take what we can get, is wrong to our brothers:
cc-acp pc-acp vvi cc vvi n2-jn, cc pc-acp vbi po12 d n2 pc-acp vvi r-crq pns12 vmb vvi, vbz j-jn p-acp po12 n2:
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covetousnes corrupteth our selves, but oppression doth violate our neighbour, of whom the law giveth such charge, ama proximum ut teipsum. 3. Their folly.
covetousness corrupteth our selves, but oppression does violate our neighbour, of whom the law gives such charge, ama Proximum ut teipsum. 3. Their folly.
n1 vvz po12 n2, cc-acp n1 vdz vvi po12 n1, pp-f ro-crq dt n1 vvz d n1, fw-la fw-la fw-la fw-la. crd po32 n1.
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for what is this great stock which they have gathered, and what is the rich heap that they have caught? it is but thick clay; and what have they done with all their labour and travel,
for what is this great stock which they have gathered, and what is the rich heap that they have caught? it is but thick clay; and what have they done with all their labour and travel,
p-acp r-crq vbz d j n1 r-crq pns32 vhb vvn, cc r-crq vbz dt j n1 cst pns32 vhb vvn? pn31 vbz p-acp j n1; cc q-crq vhb pns32 vdn p-acp d po32 n1 cc n1,
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but made a burden thereof for themselves? 4. Their cruelty is charged upon them, which is exprest in sundry circumstances of amplification,
but made a burden thereof for themselves? 4. Their cruelty is charged upon them, which is expressed in sundry Circumstances of amplification,
cc-acp vvd dt n1 av p-acp px32? crd po32 n1 vbz vvn p-acp pno32, r-crq vbz vvn p-acp j n2 pp-f n1,
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as 1. In the extremity of it, no lesse then spoiling, which comprehendeth all kinds of hard measure that can be offered. 2. In the extent of it, which is amplified by two circumstances. 1. Not Persons,
as 1. In the extremity of it, no less then spoiling, which comprehendeth all Kinds of hard measure that can be offered. 2. In the extent of it, which is amplified by two Circumstances. 1. Not Persons,
c-acp crd p-acp dt n1 pp-f pn31, av-dx av-dc cs vvg, r-crq vvz d n2 pp-f j n1 cst vmb vbi vvn. crd p-acp dt n1 pp-f pn31, r-crq vbz vvn p-acp crd n2. crd xx n2,
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nor Societies, Towns, Cities, but whole Nations. 2. Many Nations.
nor Societies, Towns, Cities, but Whole nations. 2. Many nations.
ccx n2, n2, n2, cc-acp j-jn n2. crd av-d n2.
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3. In the effect of their cruelty, which also brake forth into blood, the blood of men, a thing that God holdeth at such a price, that he not only made severe laws for preservation of life;
3. In the Effect of their cruelty, which also brake forth into blood, the blood of men, a thing that God holds At such a price, that he not only made severe laws for preservation of life;
crd p-acp dt n1 pp-f po32 n1, r-crq av vvd av p-acp n1, dt n1 pp-f n2, dt n1 cst np1 vvz p-acp d dt n1, cst pns31 xx av-j vvn j n2 p-acp n1 pp-f n1;
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but he maketh a curious inquisition for blood, when contrary to his law it is unjustly spilt:
but he makes a curious inquisition for blood, when contrary to his law it is unjustly spilled:
cc-acp pns31 vvz dt j n1 p-acp n1, c-crq j-jn p-acp po31 n1 pn31 vbz av-j vvn:
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unto which God hath given a voyce. For there is vox sanguinis, a voyce of blood, as we say in Abels story,
unto which God hath given a voice. For there is vox Blood, a voice of blood, as we say in Abel's story,
p-acp r-crq np1 vhz vvn dt n1. p-acp pc-acp vbz fw-la fw-la, dt n1 pp-f n1, c-acp pns12 vvb p-acp npg1 n1,
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and to which voice he lendeth an eare, for that blood cryeth unto him.
and to which voice he dares an ear, for that blood Cries unto him.
cc p-acp r-crq n1 pns31 vvz dt n1, c-acp cst n1 vvz p-acp pno31.
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4. In the general infection of this cruelty which hath corrupted the whole land of the Chaldaeans:
4. In the general infection of this cruelty which hath corrupted the Whole land of the Chaldaeans:
crd p-acp dt j n1 pp-f d n1 r-crq vhz vvn dt j-jn n1 pp-f dt njp2:
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the City, the great City of Babylon, and all the People that dwell therein. The Prophet in the former chapter did complain to God of the pride, and cruelty,
the city, the great city of Babylon, and all the People that dwell therein. The Prophet in the former chapter did complain to God of the pride, and cruelty,
dt n1, dt j n1 pp-f np1, cc d dt n1 cst vvb av. dt n1 p-acp dt j n1 vdd vvi p-acp np1 pp-f dt n1, cc n1,
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and covetousnesse of the Chaldaeans, in which as they exceeded, so the poor Church of God smarted,
and covetousness of the Chaldaeans, in which as they exceeded, so the poor Church of God smarted,
cc n1 pp-f dt njp2, p-acp r-crq c-acp pns32 vvd, av dt j n1 pp-f np1 vvd,
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and the patience of God forbearing to punish them, made them think that God gave no regard to them ▪ and it made many even within the Church stagger, fearing least God had taken no notice of their sufferings, and their enemies injuries.
and the patience of God forbearing to Punish them, made them think that God gave no regard to them ▪ and it made many even within the Church stagger, fearing least God had taken no notice of their sufferings, and their enemies injuries.
cc dt n1 pp-f np1 vvg pc-acp vvi pno32, vvd pno32 vvi cst np1 vvd dx n1 p-acp pno32 ▪ cc pn31 vvd d av p-acp dt n1 vvi, vvg ds np1 vhd vvn dx n1 pp-f po32 n2, cc po32 n2 n2.
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Do you not now receive it from the mouth of God himselfe, that he hath all those things written in his book, that he keeepeth an exact account both of the offences done, and of the offenders?
Do you not now receive it from the Mouth of God himself, that he hath all those things written in his book, that he keeepeth an exact account both of the offences done, and of the offenders?
vdb pn22 xx av vvi pn31 p-acp dt n1 pp-f np1 px31, cst pns31 vhz d d n2 vvn p-acp po31 n1, cst pns31 vvz dt j n1 av-d pp-f dt n2 vdn, cc pp-f dt n2?
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5. To shew that they have abused his patience and long-suffering, by continuing in the evils above-mentioned, he saith, How long? to shew that he hath contended with them in patience al this while,
5. To show that they have abused his patience and long-suffering, by Continuing in the evils abovementioned, he Says, How long? to show that he hath contended with them in patience all this while,
crd p-acp n1 cst pns32 vhb vvn po31 n1 cc j, p-acp vvg p-acp dt n2-jn j, pns31 vvz, c-crq av-j? pc-acp vvi cst pns31 vhz vvn p-acp pno32 p-acp n1 d d n1,
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and that no forbearance will recover them from their evil ways; no spoile or cruelty will satisfie them in their evil ways;
and that no forbearance will recover them from their evil ways; no spoil or cruelty will satisfy them in their evil ways;
cc cst dx n1 vmb vvi pno32 p-acp po32 j-jn n2; dx n1 cc n1 vmb vvi pno32 p-acp po32 j-jn n2;
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The argument of this text is the punishment of the pride of the Chaldaeans, punished 1. With just reprehension of all. 2. With derision, they shall be taunted. 3. With spoile and destruction.
The argument of this text is the punishment of the pride of the Chaldaeans, punished 1. With just reprehension of all. 2. With derision, they shall be taunted. 3. With spoil and destruction.
dt n1 pp-f d n1 vbz dt n1 pp-f dt n1 pp-f dt njp2, vvd crd p-acp j n1 pp-f d. crd p-acp n1, pns32 vmb vbi vvn. crd p-acp n1 cc n1.
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Here we must first take notice of the justice of Gods processe against them; for he giveth account of his provocation, and rendreth a reason of his judgments.
Here we must First take notice of the Justice of God's process against them; for he gives account of his provocation, and rendereth a reason of his Judgments.
av pns12 vmb ord vvi n1 pp-f dt n1 pp-f npg1 n1 p-acp pno32; c-acp pns31 vvz n1 pp-f po31 n1, cc vvz dt n1 pp-f po31 n2.
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Our lesson is, Whensoever God punisheth, there is a fault deserving serving that punishment, for God is just, he doth not punish the innocent.
Our Lesson is, Whensoever God Punisheth, there is a fault deserving serving that punishment, for God is just, he does not Punish the innocent.
po12 n1 vbz, q-crq np1 vvz, pc-acp vbz dt n1 vvg vvg d n1, c-acp np1 vbz j, pns31 vdz xx vvi dt j-jn.
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Thus he began with the first sinners that we read of in the holy story. With the Serpent, quia tua hoc fecisti, because thou hast done this:
Thus he began with the First Sinners that we read of in the holy story. With the Serpent, quia tua hoc fecisti, Because thou hast done this:
av pns31 vvd p-acp dt ord n2 cst pns12 vvb pp-f p-acp dt j n1. p-acp dt n1, fw-la fw-la fw-la fw-la, c-acp pns21 vh2 vdn d:
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So to Adam, because thou hast hearkned to the voyce of thy wise, &c.
So to Adam, Because thou hast hearkened to the voice of thy wise, etc.
av p-acp np1, c-acp pns21 vh2 vvd p-acp dt n1 pp-f po21 n1, av
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And to Cain, if thou do evill, sinne, that is the punishment of sinne, standeth at the doore.
And to Cain, if thou do evil, sin, that is the punishment of sin, Stands At the door.
cc p-acp np1, cs pns21 vdb j-jn, n1, cst vbz dt n1 pp-f n1, vvz p-acp dt n1.
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And for the processe against the old world;
And for the process against the old world;
cc p-acp dt n1 p-acp dt j n1;
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first, God saw the fault thereof, before either he repented the making of it, or resolved the punishing of it;
First, God saw the fault thereof, before either he repented the making of it, or resolved the punishing of it;
ord, np1 vvd dt n1 av, c-acp d pns31 vvd dt n-vvg pp-f pn31, cc vvd dt n-vvg pp-f pn31;
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and so forth all the Scripture through, and through the experience of all times.
and so forth all the Scripture through, and through the experience of all times.
cc av av d dt n1 a-acp, cc p-acp dt n1 pp-f d n2.
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1. Because God is just, and justice is a vertue that giveth suam cuique, every one his own,
1. Because God is just, and Justice is a virtue that gives suam cuique, every one his own,
crd p-acp np1 vbz j, cc n1 vbz dt n1 cst vvz fw-la fw-la, d pi po31 d,
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now rods are for the back of fools, and all sinners are fools, and all men are sinners,
now rods Are for the back of Fools, and all Sinners Are Fools, and all men Are Sinners,
av n2 vbr p-acp dt n1 pp-f n2, cc d n2 vbr n2, cc d n2 vbr n2,
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and therefore none past the rod in the justice of God. 2. Because punishment in the nature of it, is evill;
and Therefore none passed the rod in the Justice of God. 2. Because punishment in the nature of it, is evil;
cc av pix p-acp dt n1 p-acp dt n1 pp-f np1. crd p-acp n1 p-acp dt n1 pp-f pn31, vbz j-jn;
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though in the use of it it be good;
though in the use of it it be good;
cs p-acp dt n1 pp-f pn31 pn31 vbb j;
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for the good it doth, and sin brought it into the world, it is contemporary with sin, it cleaveth to it, it cannot be parted from it;
for the good it does, and since brought it into the world, it is contemporary with since, it cleaveth to it, it cannot be parted from it;
p-acp dt j pn31 vdz, cc n1 vvd pn31 p-acp dt n1, pn31 vbz j p-acp n1, pn31 vvz p-acp pn31, pn31 vmbx vbi vvn p-acp pn31;
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as the mortality of man is joyned with the nature of man.
as the mortality of man is joined with the nature of man.
c-acp dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1.
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Therefore we may conclude, whensoever we feel any punishment in our selves, or see any inflicted on others, subest culpa, There is a power that deserveth this punishment.
Therefore we may conclude, whensoever we feel any punishment in our selves, or see any inflicted on Others, Subset culpa, There is a power that deserveth this punishment.
av pns12 vmb vvi, c-crq pns12 vvb d n1 p-acp po12 n2, cc vvi d vvn p-acp n2-jn, fw-la fw-la, pc-acp vbz dt n1 cst vvz d n1.
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Against this it may be objected, that 1. God doth chasten some of his own beloved children with punishments,
Against this it may be objected, that 1. God does chasten Some of his own Beloved children with punishments,
p-acp d pn31 vmb vbi vvn, cst crd np1 vdz vvi d pp-f po31 d j-vvn n2 p-acp n2,
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for their tryal, that they may come forth as gold fined. 2. God doth sometime correct his own for example of others. 3. The wicked and ungodly vex and torment the righteous,
for their trial, that they may come forth as gold fined. 2. God does sometime correct his own for Exampl of Others. 3. The wicked and ungodly vex and torment the righteous,
p-acp po32 n1, cst pns32 vmb vvi av p-acp n1 vvn. crd np1 vdz av vvi po31 d p-acp n1 pp-f n2-jn. crd dt j cc j vvi cc vvi dt j,
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even for the serving the true God, many have lost their goods, their liberties, their lives for the testimony of the truth;
even for the serving the true God, many have lost their goods, their Liberties, their lives for the testimony of the truth;
av p-acp dt vvg dt j np1, d vhb vvn po32 n2-j, po32 n2, po32 n2 p-acp dt n1 pp-f dt n1;
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Thus did all those holy Confessours and all those glorious Martyrs suffer the cruelty of the enemies of God. 4. The corruption of justice,
Thus did all those holy Confessors and all those glorious Martyrs suffer the cruelty of the enemies of God. 4. The corruption of Justice,
av vdd d d j n2 cc d d j n2 vvi dt n1 pp-f dt n2 pp-f np1. crd dt n1 pp-f n1,
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and breaking jests upon the Prelates and Malignants of the Church.
and breaking jests upon the Prelates and Malignants of the Church.
cc vvg n2 p-acp dt n2 cc n2 pp-f dt n1.
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and good men punished, as the Prophet Isaiah saith, He that abstaineth from evil, maketh himself a prey.
and good men punished, as the Prophet Isaiah Says, He that abstaineth from evil, makes himself a prey.
cc j n2 vvn, c-acp dt n1 np1 vvz, pns31 cst vvz p-acp n-jn, vvz px31 dt n1.
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5. Sometimes good Princes are abused by their flatterers and lying informers, who possess them of an evil opinion against better men then themselves,
5. Sometime good Princes Are abused by their Flatterers and lying informers, who possess them of an evil opinion against better men then themselves,
crd av j n2 vbr vvn p-acp po32 n2 cc j-vvg n2, r-crq vvb pno32 pp-f dt j-jn n1 p-acp jc n2 av px32,
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as in the example of Mephibosheth; for Ziba his Bayly accosed him falsely of treason to David, and David though a King of Gods choosing was not at leasure to search into the matter, but presently not hearing the just defense of Mephibosheth, gave away to Ziba all that pertained to Mephibosbeth. 6. Sometimes just persons in execution of justice, are nimium justi, over wise;
as in the Exampl of Mephibosheth; for Ziba his Baily accosed him falsely of treason to David, and David though a King of God's choosing was not At leisure to search into the matter, but presently not hearing the just defence of Mephibosheth, gave away to Ziba all that pertained to Mephibosheth. 6. Sometime just Persons in execution of Justice, Are Nimium Justi, over wise;
c-acp p-acp dt n1 pp-f np1; p-acp np1 po31 n1 vvd pno31 av-j pp-f n1 p-acp np1, cc np1 cs dt n1 pp-f npg1 n-vvg vbds xx p-acp n1 pc-acp vvi p-acp dt n1, p-acp av-j xx vvg dt j n1 pp-f np1, vvd av p-acp np1 d cst vvd p-acp np1. crd av j n2 p-acp n1 pp-f n1, vbr fw-la fw-la, p-acp j;
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and such justice is injury, as Solomon faith, Be not just over-much, and the light of nature, taught the heathen to say, Summum jus est summa injuria.
and such Justice is injury, as Solomon faith, Be not just overmuch, and the Light of nature, taught the heathen to say, Summum jus est summa injuria.
cc d n1 vbz n1, c-acp np1 n1, vbb xx j av, cc dt n1 pp-f n1, vvd dt j-jn pc-acp vvi, fw-la fw-la fw-la fw-la fw-la.
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7. Sometimes Judges are swayed by the affection they bear to others, to regard rather the satisfying of their envy whom they love,
7. Sometime Judges Are swayed by the affection they bear to Others, to regard rather the satisfying of their envy whom they love,
crd av n2 vbr vvn p-acp dt n1 pns32 vvb p-acp n2-jn, p-acp n1 av-c dt n-vvg pp-f po32 n1 r-crq pns32 vvb,
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then the execution of Justice, and so wrong may be done where it is not deserved;
then the execution of justice, and so wrong may be done where it is not deserved;
cs dt n1 pp-f n1, cc av n-jn vmb vbi vdn c-crq pn31 vbz xx vvn;
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as Herod cut off Iohns head, for no dislike of him in himself, but to please his minion.
as Herod Cut off Iohns head, for no dislike of him in himself, but to please his minion.
c-acp np1 vvn a-acp npg1 n1, c-acp dx n1 pp-f pno31 p-acp px31, cc-acp pc-acp vvi po31 n1.
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In answer to all these objections, put the case how you will, I am sure God is just,
In answer to all these objections, put the case how you will, I am sure God is just,
p-acp n1 p-acp d d n2, vvd dt n1 c-crq pn22 vmb, pns11 vbm j np1 vbz j,
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and will neither himself punish, nor cause, nor suffer any to punish, but where so much punishment is well deserved.
and will neither himself Punish, nor cause, nor suffer any to Punish, but where so much punishment is well deserved.
cc vmb dx n1 vvi, ccx n1, ccx vvi d pc-acp vvi, cc-acp q-crq av d n1 vbz av vvn.
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Peradventure he that inflicteth the punishment may offend in it, and there may be a fault done in the manner of it;
Peradventure he that inflicteth the punishment may offend in it, and there may be a fault done in the manner of it;
av pns31 cst vvz dt n1 vmb vvi p-acp pn31, cc pc-acp vmb vbi dt n1 vdn p-acp dt n1 pp-f pn31;
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or that for which the punishment is inflicted may be no just cause, or the person may be mistaken;
or that for which the punishment is inflicted may be no just cause, or the person may be mistaken;
cc cst p-acp r-crq dt n1 vbz vvn vmb vbi dx j n1, cc dt n1 vmb vbi vvn;
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but still I say God is just, subest culpa, there is a fault;
but still I say God is just, Subset culpa, there is a fault;
cc-acp av pns11 vvb np1 vbz j, fw-la fw-la, a-acp vbz dt n1;
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the hand of God, the will of God is in every punishment, and they never do any thing without the justice of God.
the hand of God, the will of God is in every punishment, and they never do any thing without the Justice of God.
dt n1 pp-f np1, dt n1 pp-f np1 vbz p-acp d n1, cc pns32 av-x vdb d n1 p-acp dt n1 pp-f np1.
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Job that justified his integrity so stoutly, as we read in his story, did never deny himself to be a grievous sinner,Job that justified his integrity so stoutly, as we read in his story, did never deny himself to be a grievous sinner,
np1 cst vvd po31 n1 av av-j, c-acp pns12 vvb p-acp po31 n1, vdd av-x vvi px31 pc-acp vbi dt j n1,
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and to deserve the punishment that he suffered, though he still did stand upon it, that he was not therefore punished.
and to deserve the punishment that he suffered, though he still did stand upon it, that he was not Therefore punished.
cc pc-acp vvi dt n1 cst pns31 vvd, cs pns31 av vdd vvi p-acp pn31, cst pns31 vbds xx av vvn.
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If the punishment be for tryall, the gold that is tried will be divided from the drosse,
If the punishment be for trial, the gold that is tried will be divided from the dross,
cs dt n1 vbb p-acp n1, dt n1 cst vbz vvn vmb vbi vvn p-acp dt n1,
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and that drosse deserveth a melting.
and that dross deserveth a melting.
cc d n1 vvz dt j-vvg.
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If the punishment be for example, know that God will never give so ill example as to punish an innocent.
If the punishment be for Exampl, know that God will never give so ill Exampl as to Punish an innocent.
cs dt n1 vbb p-acp n1, vvb cst np1 vmb av-x vvi av j-jn n1 c-acp pc-acp vvi dt j-jn.
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If men do like men in execution of Gods judgments;
If men do like men in execution of God's Judgments;
cs n2 vdb av-j n2 p-acp n1 pp-f npg1 n2;
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know that God knows why he suffereth them so to do, for he searcheth the hearts and reins.
know that God knows why he suffers them so to do, for he Searches the hearts and reins.
vvb cst np1 vvz c-crq pns31 vvz pno32 av pc-acp vdi, c-acp pns31 vvz dt n2 cc n2.
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Thus many condemned to death by the law according to probable evidence, professe their innocency at their death,
Thus many condemned to death by the law according to probable evidence, profess their innocency At their death,
av av-d vvn p-acp n1 p-acp dt n1 vvg p-acp j n1, vvb po32 n1 p-acp po32 n1,
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yet can finde in the book of their conscience evidence enough to condemne them worthy of death for something else.
yet can find in the book of their conscience evidence enough to condemn them worthy of death for something Else.
av vmb vvi p-acp dt n1 pp-f po32 n1 n1 av-d pc-acp vvi pno32 j pp-f n1 p-acp pi av.
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The use of all is, seeing God is just, and punisheth not but where he findeth sin;
The use of all is, seeing God is just, and Punisheth not but where he finds since;
dt n1 pp-f d vbz, vvg np1 vbz j, cc vvz xx p-acp c-crq pns31 vvz n1;
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stand in awe, sinne not, do your best to keep from the infection, lest you come under the dominion of sinne;stand in awe, sin not, do your best to keep from the infection, lest you come under the dominion of sin;
vvb p-acp n1, vvb xx, vdb po22 js pc-acp vvi p-acp dt n1, cs pn22 vvb p-acp dt n1 pp-f n1;
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abstaine from all appearance of evill, from the occasions and means of offence; resist Satan;
abstain from all appearance of evil, from the occasions and means of offence; resist Satan;
vvb p-acp d n1 pp-f n-jn, p-acp dt n2 cc n2 pp-f n1; vvb np1;
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quench not the spirit that should help your infirmities, redeem the time in which you should do good and strive to enter into that rest.
quench not the Spirit that should help your infirmities, Redeem the time in which you should do good and strive to enter into that rest.
vvb xx dt n1 cst vmd vvi po22 n2, vvb dt n1 p-acp r-crq pn22 vmd vdi j cc vvb pc-acp vvi p-acp d n1.
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Thus doing, what punishment soever we suffer, it is rather the visitation of peace then the rod of fury,
Thus doing, what punishment soever we suffer, it is rather the Visitation of peace then the rod of fury,
av vdg, q-crq n1 av pns12 vvb, pn31 vbz av-c dt n1 pp-f n1 cs dt n1 pp-f n1,
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and God will turn it to our good. The punishment here threatned;
and God will turn it to our good. The punishment Here threatened;
cc np1 vmb vvi pn31 p-acp po12 j. dt n1 av vvd;
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1. Just reprehension, shall not all these take up a parable against them, and say, woe to him that encreaseth that which is not his? NONLATINALPHABET.
1. Just reprehension, shall not all these take up a parable against them, and say, woe to him that increases that which is not his?.
crd j n1, vmb xx d d vvb a-acp dt n1 p-acp pno32, cc vvi, n1 p-acp pno31 cst vvz cst r-crq vbz xx png31?.
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I remember the question of our Saviour to his Disciples, Whom say men what I the Son of man am? It is wisdome for any private man, more for a great State, to enquire what fame it hath abroad.
I Remember the question of our Saviour to his Disciples, Whom say men what I the Son of man am? It is Wisdom for any private man, more for a great State, to inquire what fame it hath abroad.
pns11 vvb dt n1 pp-f po12 n1 p-acp po31 n2, r-crq vvb n2 r-crq pns11 dt n1 pp-f n1 vbm? pn31 vbz n1 p-acp d j n1, av-dc p-acp dt j n1, pc-acp vvi r-crq n1 pn31 vhz av.
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The wisdome of State is such, as one government hath an eye to another; I speak not only of confederate Nations, which have lidger eyes in each others Common-wealth, but even of enemy-states;
The Wisdom of State is such, as one government hath an eye to Another; I speak not only of confederate nations, which have lidger eyes in each Others Commonwealth, but even of enemy-states;
dt n1 pp-f n1 vbz d, c-acp crd n1 vhz dt n1 p-acp j-jn; pns11 vvb xx av-j pp-f j-jn n2, r-crq vhb n1 n2 p-acp d n2-jn n1, cc-acp av pp-f n2;
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and such as stand neither in termes of hostility, nor in termes of confederacy, they have their secret intelligence,
and such as stand neither in terms of hostility, nor in terms of confederacy, they have their secret intelligence,
cc d c-acp vvb av-dx p-acp n2 pp-f n1, ccx p-acp n2 pp-f n1, pns32 vhb po32 j-jn n1,
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and thus they know and judge each of other.
and thus they know and judge each of other.
cc av pns32 vvb cc vvi d pp-f n-jn.
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Nebuchadnezzar was a most potent Prince, yet his neighbours did not approve his wisdome, they did condemne his violence,Nebuchadnezzar was a most potent Prince, yet his neighbours did not approve his Wisdom, they did condemn his violence,
np1 vbds dt av-ds j n1, av po31 n2 vdd xx vvi po31 n1, pns32 vdd vvi po31 n1,
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and cry out, wo be to him.
and cry out, woe be to him.
cc vvb av, n1 vbb p-acp pno31.
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I understand this to be a great punishment to this mighty King, to be justly condemned for injustice,
I understand this to be a great punishment to this mighty King, to be justly condemned for injustice,
pns11 vvb d pc-acp vbi dt j n1 p-acp d j n1, pc-acp vbi av-j vvn p-acp n1,
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and to deserve the curse of his neighbouring Nations.
and to deserve the curse of his neighbouring nations.
cc pc-acp vvi dt n1 pp-f po31 j-vvg n2.
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For extremes do ever carry the evill words, and the evill wishes of all that love vertue;
For extremes do ever carry the evil words, and the evil wishes of all that love virtue;
p-acp n2-jn vdb av vvi dt j-jn n2, cc dt j-jn n2 pp-f d cst vvb n1;
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and they cry woe to him that encreaseth greedily and covetously that which is not his;
and they cry woe to him that increases greedily and covetously that which is not his;
cc pns32 vvb n1 p-acp pno31 cst vvz av-j cc av-j cst r-crq vbz xx po31;
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and woe to him that wasteth prodigally that which is not his.
and woe to him that wastes prodigally that which is not his.
cc n1 p-acp pno31 cst vvz av-jn cst r-crq vbz xx png31.
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The wisdome of policie doth hold violence and oppression hateful in great Princes, and it calleth them pusillanimous and idle that will not stirre in the just defence of their own.
The Wisdom of policy does hold violence and oppression hateful in great Princes, and it calls them pusillanimous and idle that will not stir in the just defence of their own.
dt n1 pp-f n1 vdz vvi n1 cc n1 j p-acp j n2, cc pn31 vvz pno32 j cc j cst vmb xx vvi p-acp dt j n1 pp-f po32 d.
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that take so much pain, and do so much wrong to load themselves with thick clay.
that take so much pain, and do so much wrong to load themselves with thick clay.
cst vvb av d n1, cc vdb av av-d vvi pc-acp vvi px32 p-acp j n1.
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But there is sapientia saeculi hujus, the wisdome of this world, which calleth all his own which he can compasse directly or indirectly, justly or unjustly;
But there is sapientia Saeculi hujus, the Wisdom of this world, which calls all his own which he can compass directly or indirectly, justly or unjustly;
p-acp pc-acp vbz fw-la fw-la fw-la, dt n1 pp-f d n1, r-crq vvz d po31 d r-crq pns31 vmb vvi av-j cc av-j, av-j cc av-j;
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which Saint Paul doth call enmity with God;
which Saint Paul does call enmity with God;
r-crq n1 np1 vdz vvi n1 p-acp np1;
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just Princes are tender in that pursuit, holding that axiome of Caesar irreligious and unjust Si, jus violandum, regni causa:
just Princes Are tender in that pursuit, holding that axiom of Caesar irreligious and unjust Si, jus violandum, Regni causa:
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And therefore sapientia quae est desuper, the wisdome from above, cryeth hand off, invade not, usurp not aliena jura, other mens rights; be content with thine own;
And Therefore sapientia Quae est Desuper, the Wisdom from above, Cries hand off, invade not, usurp not Aliena jura, other men's rights; be content with thine own;
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for woe be to him that increaseth non sua, that which is none of his own.
for woe be to him that increases non sua, that which is none of his own.
p-acp n1 vbb p-acp pno31 cst vvz fw-fr fw-la, cst r-crq vbz pix pp-f po31 d.
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Princes that manage the sword of justice, which is gladius Dei, the sword of God, must be tender how they draw that sword against God that committed it to them;
Princes that manage the sword of Justice, which is gladius Dei, the sword of God, must be tender how they draw that sword against God that committed it to them;
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and every attempt that their power maketh for that which is not theirs, doth arme it self against God. Mr. Calvine observeth well
and every attempt that their power makes for that which is not theirs, does arm it self against God. Mr. Calvin observeth well
cc d n1 cst po32 n1 vvz p-acp d r-crq vbz xx png32, vdz vvi pn31 n1 p-acp np1. n1 np1 vvz av
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Manent aliqua in cordibus hominum Justitiae & aequitatis principa; Manent Any in cordibus hominum Justitiae & aequitatis principa;
fw-la fw-la p-acp fw-la fw-la fw-la cc fw-la fw-la;
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ideo consensus gentium est quaedam vox naturae, there abideth in the hearts of men certaine principles of justice,ideo consensus gentium est quaedam vox naturae, there Abideth in the hearts of men certain principles of Justice,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, a-acp vvz p-acp dt n2 pp-f n2 j n2 pp-f n1,
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therefore the consent of Nations is a certain voyce of nature.
Therefore the consent of nations is a certain voice of nature.
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Those Princes that care not what Nations do think and speak of them, but pursue their own ends against the streame and tyde of Jus naturale, natural right, do run themselves upon the just reprehension of other States, which wise and religious Princes do labour to avoid, 1. Because the private conscience in these publike persons can have no inward peace, where publike equity is violated. 2. Because the old rule of justice is built upon the divine equity of nature,
Those Princes that care not what nations do think and speak of them, but pursue their own ends against the stream and tIED of Jus natural, natural right, do run themselves upon the just reprehension of other States, which wise and religious Princes do labour to avoid, 1. Because the private conscience in these public Persons can have no inward peace, where public equity is violated. 2. Because the old Rule of Justice is built upon the divine equity of nature,
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and confirmed by experience of time, that Male parta facilè dilabantur, evill gotten goods soon consume. 3. Because all that love this jus naturale, will soon finde both will and means to resist encroachments, fearing their own particular;
and confirmed by experience of time, that Male Parta facilè dilabantur, evil got goods soon consume. 3. Because all that love this jus natural, will soon find both will and means to resist encroachments, fearing their own particular;
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as all hands work to quench a fire.
as all hands work to quench a fire.
c-acp d n2 vvb pc-acp vvi dt n1.
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But what cares Nebuchadnezzar, or Alexander, or Iulius Caesar, so they may adde Kingdom to Kingdom? and what cares his holinesse of Rome, so that he may be Universal Bishop, what other Kings and Bishops say of them?
But what Cares Nebuchadnezzar, or Alexander, or Julius Caesar, so they may add Kingdom to Kingdom? and what Cares his holiness of Room, so that he may be Universal Bishop, what other Kings and Bishops say of them?
cc-acp q-crq vvz np1, cc np1, cc np1 np1, av pns32 vmb vvi n1 p-acp n1? cc q-crq vvz po31 n1 pp-f vvi, av cst pns31 vmb vbi j-u n1, r-crq j-jn n2 cc n2 vvb pp-f pno32?
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To make this point profitable to our selves, for we speak to private persons. The Rule is general.
To make this point profitable to our selves, for we speak to private Persons. The Rule is general.
pc-acp vvi d n1 j p-acp po12 n2, c-acp pns12 vvb p-acp j n2. dt n1 vbz j.
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All that encrease their own private estate by oppression and injustice, multiplying that which is not theirs, making prize of all that they can extort from their brethren, buying them out of house and home;
All that increase their own private estate by oppression and injustice, multiplying that which is not theirs, making prize of all that they can extort from their brothers, buying them out of house and home;
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wearying them with suits of molestation, spending the strength of their bodies with immoderate labours, at so short wages as will not sustaine them with things necessary:
wearying them with suits of molestation, spending the strength of their bodies with immoderate labours, At so short wages as will not sustain them with things necessary:
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Such, though their power do bear them out in their unjustice, yet do they undergo the hard opinion and censure of all that love righteousnesse;
Such, though their power do bear them out in their unjustice, yet do they undergo the hard opinion and censure of all that love righteousness;
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and they do bear the burthen of many curses.
and they do bear the burden of many curses.
cc pns32 vdb vvi dt n1 pp-f d n2.
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Let them lay this to heart, and take it for a punishment from the hand of God. 2. The Derision: Taunted.
Let them lay this to heart, and take it for a punishment from the hand of God. 2. The Derision: Taunted.
vvb pno32 vvi d p-acp n1, cc vvb pn31 p-acp dt n1 p-acp dt n1 pp-f np1. crd dt n1: vvd.
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What do these men but lade themselves with thick clay? This also may passe for a sharp punishment, Kings and great persons are not priviledged from the tooth of a Satyre, from the keene edge of an Epigram, from the bold affront of a libel.
What do these men but lade themselves with thick clay? This also may pass for a sharp punishment, Kings and great Persons Are not privileged from the tooth of a Satire, from the keen edge of an Epigram, from the bold affront of a libel.
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We live in the age of fresh and quick wits, wherein it is not an easie thing for eminent persons to do evill,
We live in the age of fresh and quick wits, wherein it is not an easy thing for eminent Persons to do evil,
pns12 vvb p-acp dt n1 pp-f j cc j n2, c-crq pn31 vbz xx dt j n1 p-acp j n2 pc-acp vdi j-jn,
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and to escape tongue smiting, and wit blasting; pens and pencils; a hand up to blazon great ones and their actions;
and to escape tongue smiting, and wit blasting; pens and pencils; a hand up to blazon great ones and their actions;
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and inferiour persons want not eyes upon them to behold them, nor censures to judge them, nor rods to whip them.
and inferior Persons want not eyes upon them to behold them, nor censures to judge them, nor rods to whip them.
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I must not draw from this place any authority to legitimate contumelies and disgraces, and that which we call breaking of bitter jests upon another, selling our salt cheap.
I must not draw from this place any Authority to legitimate Contumelies and disgraces, and that which we call breaking of bitter jests upon Another, selling our salt cheap.
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1. Therefore understand that bitter Taunts, Satyrs and Libels may be evill and unlawful, and yet God may make a good use of them, to lash and scourge those that deserve ill;
1. Therefore understand that bitter Taunts, Satyrs and Libels may be evil and unlawful, and yet God may make a good use of them, to lash and scourge those that deserve ill;
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and they that are so girded and jerkt, shall do well to do as David did, to confesse that God sent Shimei to curse;
and they that Are so girded and jerked, shall do well to do as David did, to confess that God sent Shimei to curse;
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and as for Shimei, he shall see that God will finde a time to pay him too.
and as for Shimei, he shall see that God will find a time to pay him too.
cc c-acp p-acp np1, pns31 vmb vvi cst np1 vmb vvi dt n1 pc-acp vvi pno31 av.
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That this is a punishment sent from the hand of God, we have full evidence from the witnesse of Holy Scripture, even in this case.
That this is a punishment sent from the hand of God, we have full evidence from the witness of Holy Scripture, even in this case.
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The Prophet Isay threatneth the Chaldeans with this judgement.
The Prophet Saiah threatens the Chaldeans with this judgement.
dt n1 np1 vvz dt njp2 p-acp d n1.
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Thou shalt take up this Proverb, the Margent readeth This taunting speech against the King of Babel, How hath the oppressor ceased, the golden City ceased? &c. Thou shalt take up this Proverb, the Margin readeth This taunting speech against the King of Babel, How hath the oppressor ceased, the golden city ceased? etc.
pns21 vm2 vvi a-acp d n1, dt n1 vvz d j-vvg n1 p-acp dt n1 pp-f np1, q-crq vhz dt n1 vvd, dt j n1 vvn? av
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You see in derision she is called the golden City. And after, All they shall speak and say unto thee, Art thou also become weak as we? art thou also become like unto us?
You see in derision she is called the golden city. And After, All they shall speak and say unto thee, Art thou also become weak as we? art thou also become like unto us?
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How art thou fallen from heaven O Lucifer, &c. How art thou fallen from heaven Oh Lucifer, etc.
c-crq vb2r pns21 vvn p-acp n1 uh np1, av
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Thus the great glory of the mighty Monarchy is become ludibrium vulgi, & fabula mundi, the scoffe of the vulgar,
Thus the great glory of the mighty Monarchy is become Ludibrium Vulgi, & fabula mundi, the scoff of the Vulgar,
av dt j n1 pp-f dt j n1 vbz vvn fw-la fw-la, cc fw-la fw-la, dt n1 pp-f dt j,
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and the tale of the world.
and the tale of the world.
cc dt n1 pp-f dt n1.
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So Jeremy declareth, that this shall be one part of the punishment of Babylon, she shall be laughed to scorne;
So Jeremiah Declareth, that this shall be one part of the punishment of Babylon, she shall be laughed to scorn;
av np1 vvz, cst d vmb vbi crd n1 pp-f dt n1 pp-f np1, pns31 vmb vbi vvn pc-acp vvi;
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read at your leasures the 50. and 51. of Ieremy. Amongst many salt and sharp taunts spent upon Babel, this is one for a taste, Babylon is suddenly fallen, and destroyed, howle for her, take balm for her paine, if she may be healed. It is Davids phrase,
read At your leisures the 50. and 51. of Ieremy. among many salt and sharp taunts spent upon Babel, this is one for a taste, Babylon is suddenly fallen, and destroyed, howl for her, take balm for her pain, if she may be healed. It is Davids phrase,
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But thou O Lord shall laugh at them, thou shalt have all the heathen in derision. But thou Oh Lord shall laugh At them, thou shalt have all the heathen in derision.
cc-acp pns21 uh n1 vmb vvi p-acp pno32, pns21 vm2 vhi d dt j-jn p-acp n1.
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It was no small part of the passion of Jesus Christ, the subsannations and scornful derisions of his enemies;
It was no small part of the passion of jesus christ, the subsannations and scornful derisions of his enemies;
pn31 vbds dx j n1 pp-f dt n1 pp-f np1 np1, dt n2 cc j n2 pp-f po31 n2;
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they made sport with him, as the Philistims did with Sampson; Thou that couldest build the Temple, Come down, &c. It pleaseth God sometimes to suffer his good servants to be tongue •••itten, as we see in the example of David and of Jeremy, and Job, and others:
they made sport with him, as the philistines did with Sampson; Thou that Couldst built the Temple, Come down, etc. It Pleases God sometime to suffer his good Servants to be tongue •••itten, as we see in the Exampl of David and of Jeremiah, and Job, and Others:
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And we have many examples of his permission of it in the punishment of the wicked.
And we have many Examples of his permission of it in the punishment of the wicked.
cc pns12 vhb d n2 pp-f po31 n1 pp-f pn31 p-acp dt n1 pp-f dt j.
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This doth not justifie contumelies, or make libels and scandalous derisions lawful, but it declareth them to be the rods of God.
This does not justify Contumelies, or make libels and scandalous derisions lawful, but it Declareth them to be the rods of God.
d vdz xx vvi n2, cc vvi n2 cc j n2 j, cc-acp pn31 vvz pno32 pc-acp vbi dt n2 pp-f np1.
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Therefore let men tender their reputations, and do that which is right in their places, be they high or lo, that they may not deserve ill of the times in which they live, that they may have good report of all men and of the truth it self.
Therefore let men tender their reputations, and do that which is right in their places, be they high or lo, that they may not deserve ill of the times in which they live, that they may have good report of all men and of the truth it self.
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Amongst other things, which by way of caution we may take warning of,
among other things, which by Way of caution we may take warning of,
p-acp j-jn n2, r-crq p-acp n1 pp-f n1 pns12 vmb vvi n1 pp-f,
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1. Let them that would live out of the danger of scorne and derision, apply themselves to glorify God in their bodies,
1. Let them that would live out of the danger of scorn and derision, apply themselves to Glorify God in their bodies,
crd vvb pno32 cst vmd vvi av pp-f dt n1 pp-f n1 cc n1, vvb px32 pc-acp vvi np1 p-acp po32 n2,
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and in their souls, and to honour him: for God hath spoken it, He that honoureth me, him will I honour;
and in their Souls, and to honour him: for God hath spoken it, He that Honoureth me, him will I honour;
cc p-acp po32 n2, cc pc-acp vvi pno31: c-acp np1 vhz vvn pn31, pns31 cst vvz pno11, pno31 vmb pns11 vvi;
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but they that despise me, shall be lightly esteemed. but they that despise me, shall be lightly esteemed.
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2. Let such take care that they be no despisers of their brethren, that they sit not in the chaire of the scornful;
2. Let such take care that they be no despisers of their brothers, that they fit not in the chair of the scornful;
crd vvb d vvi n1 cst pns32 vbb dx n2 pp-f po32 n2, cst pns32 vvb xx p-acp dt n1 pp-f dt j;
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for the wages of the scorner is scorne, and they that trust in themselves and despise others, go away from the sight of God unjustified.
for the wages of the scorner is scorn, and they that trust in themselves and despise Others, go away from the sighed of God unjustified.
p-acp dt n2 pp-f dt n1 vbz n1, cc pns32 cst vvb p-acp px32 cc vvb n2-jn, vvb av p-acp dt n1 pp-f np1 vvd.
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Can pride have a fall, and the lookers on not laugh them to scorne? 3. Let such keep a good tongue in their own heads;
Can pride have a fallen, and the lookers on not laugh them to scorn? 3. Let such keep a good tongue in their own Heads;
vmb n1 vhi dt n1, cc dt n2 p-acp xx vvi pno32 pc-acp vvi? crd vvb d vvi dt j n1 p-acp po32 d n2;
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for many fair pretenders of Religion, and outward professors, are as long as Pambo in Eusebius, taking out of that lesson from David, Servabo circa os meum capistrum ne peccem lingua, I will set a watch, &c.
for many fair pretenders of Religion, and outward professors, Are as long as Pambo in Eusebius, taking out of that Lesson from David, Servabo circa os meum capistrum ne peccem lingua, I will Set a watch, etc.
p-acp d j n2 pp-f n1, cc j n2, vbr p-acp j c-acp np1 p-acp np1, vvg av pp-f d n1 p-acp np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vmb vvi dt n1, av
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It was in fashion while that they that sought (as they pretended) Reformation of the Church, sought it in the way of libelling,
It was in fashion while that they that sought (as they pretended) Reformation of the Church, sought it in the Way of libeling,
pn31 vbds p-acp n1 cs cst pns32 cst vvd (c-acp pns32 vvd) n1 pp-f dt n1, vvd pn31 p-acp dt n1 pp-f vvg,
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But St. James telleth us, That if any among us seem to be religious, and refraineth not his tongue, that mans religion is in vain.
But Saint James Telleth us, That if any among us seem to be religious, and refraineth not his tongue, that men Religion is in vain.
p-acp n1 np1 vvz pno12, cst cs d p-acp pno12 vvi pc-acp vbi j, cc vvz xx po31 n1, cst ng1 n1 vbz p-acp j.
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4. Let such take out the lesson of the Apostle;
4. Let such take out the Lesson of the Apostle;
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Let their speach alway be with grace, seasoned with salt, that you may know how to answer every man. Let their speech always be with grace, seasoned with salt, that you may know how to answer every man.
vvb po32 n1 av vbi p-acp n1, vvn p-acp n1, cst pn22 vmb vvi c-crq pc-acp vvi d n1.
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This is the seasoning of wisdom from above, which being the breath of the holy Ghost, which is the spirit of meeknesse, doth rather put the burthens of our brethren upon us in Christian compassion,
This is the seasoning of Wisdom from above, which being the breath of the holy Ghost, which is the Spirit of meekness, does rather put the burdens of our brothers upon us in Christian compassion,
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then heap burthens upon them in spight and disdain. 2. Yet I do not determine all sharp and satyrical tartnesse of speach unlawful;
then heap burdens upon them in spite and disdain. 2. Yet I do not determine all sharp and satyrical tartness of speech unlawful;
av vvb n2 p-acp pno32 p-acp n1 cc n1. crd av pns11 vdb xx vvi d j cc j n1 pp-f n1 j;
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the acrimonie of a taunt hath sometimes due place, and it may be some of the fire from Gods own Altar,
the acrimony of a taunt hath sometime due place, and it may be Some of the fire from God's own Altar,
dt n1 pp-f dt n1 vhz av j-jn n1, cc pn31 vmb vbi d pp-f dt n1 p-acp n2 d n1,
(8) chapter (DIV2)
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when they do not proceed from anger, envy, desire of revenge, vaine ostentation of wit, flattery of others whom it may please, pride of our own hearts.
when they do not proceed from anger, envy, desire of revenge, vain ostentation of wit, flattery of Others whom it may please, pride of our own hearts.
c-crq pns32 vdb xx vvi p-acp n1, n1, n1 pp-f n1, j n1 pp-f n1, n1 pp-f n2-jn r-crq pn31 vmb vvi, n1 pp-f po12 d n2.
(8) chapter (DIV2)
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When Adam had transgressed, and God had laid his curse upon him, God said, Behold the man is become like one of us to know good and evill. St, Augustine saith,
When Adam had transgressed, and God had laid his curse upon him, God said, Behold the man is become like one of us to know good and evil. Saint, Augustine Says,
c-crq np1 vhd vvn, cc np1 vhd vvn po31 n1 p-acp pno31, np1 vvd, vvb dt n1 vbz vvn av-j crd pp-f pno12 pc-acp vvi j cc j-jn. np1, np1 vvz,
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Verba sunt insultantis, quòd non solùm factus fuerit qualis esse voluit, sed nec illud quod factus fuerat conservavit. Verba sunt insultantis, quòd non solùm factus fuerit qualis esse voluit, sed nec illud quod factus fuerat conservavit.
fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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God derideth the folly of man fallen away from him: It is said of Eliah. And it came to passe at noon that Eliah awaked them, and said, cry aloud, for he is a God;
God derideth the folly of man fallen away from him: It is said of Elijah. And it Come to pass At noon that Elijah awaked them, and said, cry aloud, for he is a God;
np1 vvz dt n1 pp-f n1 vvn av p-acp pno31: pn31 vbz vvn pp-f np1. cc pn31 vvd pc-acp vvi p-acp n1 cst np1 vvd pno32, cc vvd, vvb av, c-acp pns31 vbz dt n1;
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either he is talking, or he is pursuing, or hee is in a journey, or peradventure hee sleepeth and must bee awakeed. either he is talking, or he is pursuing, or he is in a journey, or Peradventure he Sleepeth and must be awakeed.
av-d pns31 vbz vvg, cc pns31 vbz vvg, cc pns31 vbz p-acp dt n1, cc av pns31 vvz cc vmb vbi av.
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So the Prophet Isaiah plays upon the Idolmakers and Idolaters, as if he had one of our Papists in hand:
So the Prophet Isaiah plays upon the Idolmakers and Idolaters, as if he had one of our Papists in hand:
av dt n1 np1 vvz p-acp dt np1 cc n2, c-acp cs pns31 vhd pi pp-f po12 njp2 p-acp n1:
(8) chapter (DIV2)
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For he sets a man upon the stage, having cut down a tree ▪ He burneth part of it in the fire:
For he sets a man upon the stage, having Cut down a tree ▪ He burns part of it in the fire:
c-acp pns31 vvz dt n1 p-acp dt n1, vhg vvn a-acp dt n1 ▪ pns31 vvz n1 pp-f pn31 p-acp dt n1:
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with part thereof he eateth flesh, he rosteth rost and is satisfied, yea, he warmeth himself, with part thereof he Eateth Flesh, he roasteth rost and is satisfied, yea, he warmeth himself,
p-acp n1 av pns31 vvz n1, pns31 vvz n1 cc vbz vvn, uh, pns31 vvz px31,
(8) chapter (DIV2)
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and sayeth, Aha, I am warme, I have seen the fire; and Saith, Aha, I am warm, I have seen the fire;
cc vvz, uh, pns11 vbm j, pns11 vhb vvn dt n1;
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And the residue thereof he maketh a god, even his graven image; he falleth down to it, And the residue thereof he makes a god, even his graved image; he falls down to it,
cc dt n1 av pns31 vvz dt n1, av po31 j-vvn n1; pns31 vvz a-acp p-acp pn31,
(8) chapter (DIV2)
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and worshippeth it, and prayeth to it, and saith, deliver me, for thou art my god. and Worshippeth it, and Prayeth to it, and Says, deliver me, for thou art my god.
cc vvz pn31, cc vvz p-acp pn31, cc vvz, vvb pno11, c-acp pns21 vb2r po11 n1.
(8) chapter (DIV2)
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4505
You see what sport the Prophet maketh with Idolaters, and sure he had the Spirit of God.
You see what sport the Prophet makes with Idolaters, and sure he had the Spirit of God.
pn22 vvb r-crq n1 dt n1 vvz p-acp n2, cc av-j pns31 vhd dt n1 pp-f np1.
(8) chapter (DIV2)
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4506
The Apocryphal book of Baruch, 6. chap. is a very pleasant bitternesse against Idols and Idolaters.
The Apocryphal book of baruch, 6. chap. is a very pleasant bitterness against Idols and Idolaters.
dt j n1 pp-f np1, crd n1 vbz dt av j n1 p-acp n2 cc n2.
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Surely this example in my Text is justifiable; for it taxeth the covetous oppressours of the earth for fools;
Surely this Exampl in my Text is justifiable; for it Taxes the covetous Oppressors's of the earth for Fools;
av-j d n1 p-acp po11 n1 vbz j; p-acp pn31 vvz dt j ng2 pp-f dt n1 p-acp n2;
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4509
But is it not an injury to Almighty God, to set no higher price, and to give no better tittle to the richest of all mettels, that which God himself was pleased, should be used in the choice vessels and ornaments of his own house,
But is it not an injury to Almighty God, to Set no higher price, and to give no better tittle to the Richest of all mettles, that which God himself was pleased, should be used in the choice vessels and Ornament of his own house,
cc-acp vbz pn31 xx dt n1 p-acp j-jn np1, pc-acp vvi dx jc n1, cc pc-acp vvi dx jc n1 p-acp dt js pp-f d n2, cst r-crq np1 px31 vbds vvn, vmd vbi vvn p-acp dt n1 n2 cc n2 pp-f po31 d n1,
(8) chapter (DIV2)
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then thus to indignifie it? I answer, the Prophet doth not indignifie the creature;
then thus to indignify it? I answer, the Prophet does not indignify the creature;
cs av pc-acp vvi pn31? pns11 vvb, dt n1 vdz xx vvi dt n1;
(8) chapter (DIV2)
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4511
but as God said to man, Pulvis es, thou art dust, and he told him true out of what materials the frame of his body was built:
but as God said to man, Pulvis es, thou art dust, and he told him true out of what materials the frame of his body was built:
cc-acp c-acp np1 vvd p-acp n1, np1 fw-mi, pns21 vb2r n1, cc pns31 vvd pno31 j av pp-f r-crq n2-jn dt n1 pp-f po31 n1 vbds vvn:
(8) chapter (DIV2)
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so it is no disgrace to gold to call it thick clay, it being no other in the matter of it.
so it is no disgrace to gold to call it thick clay, it being no other in the matter of it.
av pn31 vbz dx n1 p-acp n1 pc-acp vvi pn31 j n1, pn31 vbg dx n-jn p-acp dt n1 pp-f pn31.
(8) chapter (DIV2)
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4513
And howsoever good use may be made of these outward riches, yet are they never to be esteemed for themselves,
And howsoever good use may be made of these outward riches, yet Are they never to be esteemed for themselves,
cc c-acp j n1 vmb vbi vvn pp-f d j n2, av vbr pns32 av pc-acp vbi vvn p-acp px32,
(8) chapter (DIV2)
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but for their use, which if men on earth could once understand and beleive, they would not set their hearts upon them.
but for their use, which if men on earth could once understand and believe, they would not Set their hearts upon them.
cc-acp p-acp po32 n1, r-crq cs n2 p-acp n1 vmd a-acp vvi cc vvi, pns32 vmd xx vvi po32 n2 p-acp pno32.
(8) chapter (DIV2)
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4515
Saint Peter calleth them Corruptible things. Saint Paul calleth them Ʋncertain riches. Every man is easily drawn to study and labour to the getting of this burthen,
Saint Peter calls them Corruptible things. Saint Paul calls them Ʋncertain riches. Every man is Easily drawn to study and labour to the getting of this burden,
n1 np1 vvz pno32 j n2. n1 np1 vvz pno32 j n2. d n1 vbz av-j vvn pc-acp vvi cc vvi p-acp dt n-vvg pp-f d n1,
(8) chapter (DIV2)
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4516
and so insatiable in desire, that few say with Esau I have enough.
and so insatiable in desire, that few say with Esau I have enough.
cc av j p-acp n1, cst d vvb p-acp np1 pns11 vhb av-d.
(8) chapter (DIV2)
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4517
There is a singular wisdom in the use of riches which few do seek, because they do not understand for what this thick clay serveth.
There is a singular Wisdom in the use of riches which few do seek, Because they do not understand for what this thick clay serves.
pc-acp vbz dt j n1 p-acp dt n1 pp-f n2 r-crq d vdb vvi, c-acp pns32 vdb xx vvi p-acp r-crq d j n1 vvz.
(8) chapter (DIV2)
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4518
In the Latine phrase, all those things which we use, are called impedimenta, Impediments:
In the Latin phrase, all those things which we use, Are called impedimenta, Impediments:
p-acp dt jp n1, d d n2 r-crq pns12 vvb, vbr vvn fw-la, n2:
(8) chapter (DIV2)
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4519
for as the baggage of an army is of necessary use, yet hindereth the speed of their march;
for as the baggage of an army is of necessary use, yet hindereth the speed of their march;
c-acp c-acp dt n1 pp-f dt n1 vbz pp-f j n1, av vvz dt n1 pp-f po32 n1;
(8) chapter (DIV2)
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4520
so do our riches, they are the faculties of well-doing, yet we can hardly attaine the wisdom to keep them from being hinderances and let to us in our journey homewards.
so do our riches, they Are the faculties of welldoing, yet we can hardly attain the Wisdom to keep them from being hindrances and let to us in our journey homeward.
av vdb po12 n2, pns32 vbr dt n2 pp-f n1, av pns12 vmb av vvi dt n1 pc-acp vvi pno32 p-acp vbg n2 cc vvb p-acp pno12 p-acp po12 n1 av.
(8) chapter (DIV2)
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4521
They serve us for fame, and reputation; for they support our credit in the world.
They serve us for fame, and reputation; for they support our credit in the world.
pns32 vvb pno12 p-acp n1, cc n1; c-acp pns32 vvb po12 n1 p-acp dt n1.
(8) chapter (DIV2)
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4522
They serve us for shew, for they furnish the table with dainties, the back with bravery, &c. They serve us for custody, to lay up for posterity.
They serve us for show, for they furnish the table with dainties, the back with bravery, etc. They serve us for custody, to lay up for posterity.
pns32 vvb pno12 p-acp n1, c-acp pns32 vvb dt n1 p-acp n2-j, dt n1 p-acp n1, av pns32 vvb pno12 p-acp n1, pc-acp vvi a-acp p-acp n1.
(8) chapter (DIV2)
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4523
They serve for dole and distribution, to be bestowed upon good uses. They serve to buy out dangers, and to deliver us from evils.
They serve for dole and distribution, to be bestowed upon good uses. They serve to buy out dangers, and to deliver us from evils.
pns32 vvb p-acp n1 cc n1, pc-acp vbi vvn p-acp j n2. pns32 vvb pc-acp vvi av n2, cc pc-acp vvi pno12 p-acp n2-jn.
(8) chapter (DIV2)
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4524
They serve to make us freinds.
They serve to make us Friends.
pns32 vvb pc-acp vvi pno12 n2.
(8) chapter (DIV2)
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4525
And they that can plaister their wals with this thick clay, may keep off many a storme, and much foul weather.
And they that can plaster their walls with this thick clay, may keep off many a storm, and much foul weather.
cc pns32 cst vmb vvb po32 n2 p-acp d j n1, vmb vvi a-acp d dt n1, cc d j n1.
(8) chapter (DIV2)
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4526
Yet we have seen that all rich men are not happy, even in the things of this life. Tully saith of Rabirius Posthumus,
Yet we have seen that all rich men Are not happy, even in the things of this life. Tully Says of Rabirius Posthumus,
av pns12 vhb vvn cst d j n2 vbr xx j, av p-acp dt n2 pp-f d n1. np1 vvz pp-f np1 np1,
(8) chapter (DIV2)
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4527
Jn studio rei amplificandae, non avaritiae praedam, sed instrumentum bonitati quaerebat, that is the best use of them.John study rei amplificandae, non avaritiae Praedam, sed Instrument bonitati quaerebat, that is the best use of them.
p-acp vvi fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la, cst vbz dt js n1 pp-f pno32.
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5081
For if we fear God, and walk in his ways, we are said to walk with God. For if we Fear God, and walk in his ways, we Are said to walk with God.
c-acp cs pns12 vvb np1, cc vvi p-acp po31 n2, pns12 vbr vvn pc-acp vvi p-acp np1.
(8) chapter (DIV2)
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4528
We see in this example, that the wals of Babel; though plaistered, and the roofs tyled with this thick clay,
We see in this Exampl, that the walls of Babel; though plastered, and the roofs tiled with this thick clay,
pns12 vvb p-acp d n1, cst dt n2 pp-f np1; cs j-vvn, cc dt n2 vvn p-acp d j n1,
(8) chapter (DIV2)
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4529
so as it was called the golden City, could not priviledge it from ruine and contempt.
so as it was called the golden city, could not privilege it from ruin and contempt.
av c-acp pn31 vbds vvn dt j n1, vmd xx vvi pn31 p-acp n1 cc n1.
(8) chapter (DIV2)
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4530
Therefore let us not strive and study by indirect means, nor take too much, and immoderate care by direct means, to overload our selves with this thick clay:
Therefore let us not strive and study by indirect means, nor take too much, and immoderate care by Direct means, to overload our selves with this thick clay:
av vvb pno12 xx vvi cc vvi p-acp j n2, ccx vvb av av-d, cc j n1 p-acp j n2, pc-acp vvi po12 n2 p-acp d j n1:
(8) chapter (DIV2)
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4531
we shall carry none of it away with us when we dye, and we are not sure that they shall enjoy it, to whom we would fainest leave it.
we shall carry none of it away with us when we die, and we Are not sure that they shall enjoy it, to whom we would fainest leave it.
pns12 vmb vvi pix pp-f pn31 av p-acp pno12 c-crq pns12 vvb, cc pns12 vbr xx j cst pns32 vmb vvi pn31, p-acp ro-crq pns12 vmd av-js vvi pn31.
(8) chapter (DIV2)
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4532
The third punishment of Babel doth shew that this thick clay hath wings. It is subject to spoile.
The third punishment of Babel does show that this thick clay hath wings. It is Subject to spoil.
dt ord n1 pp-f np1 vdz vvi cst d j n1 vhz n2. pn31 vbz j-jn p-acp n1.
(8) chapter (DIV2)
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4533
It makes Babel a good booty:
It makes Babel a good booty:
pn31 vvz np1 dt j n1:
(8) chapter (DIV2)
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4534
for when those spunges have suckt in their full draught, many of them come to the wringing and squeezing till they be left dry.
for when those sponges have sucked in their full draught, many of them come to the wringing and squeezing till they be left dry.
c-acp c-crq d n2 vhb vvn p-acp po32 j n1, d pp-f pno32 vvi p-acp dt n-vvg cc vvg c-acp pns32 vbb vvn j.
(8) chapter (DIV2)
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4535
There be such in the world as study the emptying of those full vessels, and find means to spring a leak in them.
There be such in the world as study the emptying of those full vessels, and find means to spring a leak in them.
pc-acp vbi d p-acp dt n1 p-acp n1 dt n-vvg pp-f d j n2, cc vvi n2 pc-acp vvi dt n1 p-acp pno32.
(8) chapter (DIV2)
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4536
This fall from plenty and fulnesse to want, from honour to low condition, from power and command to subjection and awe, makes the proud man a scorne to the world,
This fallen from plenty and fullness to want, from honour to low condition, from power and command to subjection and awe, makes the proud man a scorn to the world,
d n1 p-acp n1 cc n1 pc-acp vvi, p-acp n1 p-acp j n1, p-acp n1 cc vvi p-acp n1 cc n1, vvz dt j n1 dt n1 p-acp dt n1,
(8) chapter (DIV2)
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4537
for to out-live riches and honour and power, and to see others deckt in our trappings whereof we had wont to be so proud, this pricks our bladder,
for to outlive riches and honour and power, and to see Others decked in our trappings whereof we had wont to be so proud, this pricks our bladder,
c-acp pc-acp vvi n2 cc n1 cc n1, cc pc-acp vvi n2-jn vvn p-acp po12 n2 c-crq pns12 vhd vvn pc-acp vbi av j, d vvz po12 n1,
(8) chapter (DIV2)
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4538
and lets out all the wind, and leaveth us lank and empty.
and lets out all the wind, and Leaveth us lank and empty.
cc vvb|pno12 av d dt n1, cc vvz pno12 j cc j.
(8) chapter (DIV2)
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4539
This is the justice of Gods proceeding against the proud, whom he resisteth as you hear out of Obadiah in the example of Edom, and see now in the example of the Chaldeans.
This is the Justice of God's proceeding against the proud, whom he Resisteth as you hear out of Obadiah in the Exampl of Edom, and see now in the Exampl of the Chaldeans.
d vbz dt n1 pp-f n2 vvg p-acp dt j, ro-crq pns31 vvz p-acp pn22 vvb av pp-f np1 p-acp dt n1 pp-f np1, cc vvb av p-acp dt n1 pp-f dt np1.
(8) chapter (DIV2)
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4540
As they that despise others are now punished with contempt: so they that spoiled others are now punished with spoile.
As they that despise Others Are now punished with contempt: so they that spoiled Others Are now punished with spoil.
c-acp pns32 cst vvb n2-jn vbr av vvn p-acp n1: av pns32 cst vvd n2-jn vbr av vvn p-acp n1.
(8) chapter (DIV2)
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4541
One while the hand is receiving bribes as fast as it can to get all;
One while the hand is receiving Bribes as fast as it can to get all;
crd n1 dt n1 vbz vvg n2 c-acp av-j c-acp pn31 vmb p-acp vvi d;
(8) chapter (DIV2)
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4542
and in a moment the same hand is giving of bribes as fast, if it be possible to save some.
and in a moment the same hand is giving of Bribes as fast, if it be possible to save Some.
cc p-acp dt n1 dt d n1 vbz vvg pp-f n2 c-acp av-j, cs pn31 vbb j pc-acp vvi d.
(8) chapter (DIV2)
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4543
If therefore there be no better hold to be taken of these outward things which make many so proud,
If Therefore there be no better hold to be taken of these outward things which make many so proud,
cs av pc-acp vbi av-dx av-jc vvi pc-acp vbi vvn pp-f d j n2 r-crq vvb d av j,
(8) chapter (DIV2)
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4544
if riches increase, set not thine heart upon them, use them rather then keep them.
if riches increase, Set not thine heart upon them, use them rather then keep them.
cs n2 vvb, vvb xx po21 n1 p-acp pno32, vvb pno32 av-c av vvi pno32.
(8) chapter (DIV2)
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4545
Yet this is a great comfort to all that are oppressed by the proud tyranny of men, God is still good to Israel; even to all that have true hearts;
Yet this is a great Comfort to all that Are oppressed by the proud tyranny of men, God is still good to Israel; even to all that have true hearts;
av d vbz dt j n1 p-acp d cst vbr vvn p-acp dt j n1 pp-f n2, np1 vbz av j p-acp np1; av p-acp d cst vhb j n2;
(8) chapter (DIV2)
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4546
and the rod of the wicked shall not rest upon the lot of the righteous; and the rod of the wicked shall not rest upon the lot of the righteous;
cc dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j;
(8) chapter (DIV2)
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4547
God will find a time to spoile the spoyler, and to strip him out of all.
God will find a time to spoil the spoiler, and to strip him out of all.
np1 vmb vvi dt n1 pc-acp vvi dt n1, cc pc-acp vvi pno31 av pp-f d.
(8) chapter (DIV2)
2644
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4548
There is neither wisdom, nor counsel, nor strength against the right hand of God, & that right hand wil find out all his enemies.
There is neither Wisdom, nor counsel, nor strength against the right hand of God, & that right hand will find out all his enemies.
pc-acp vbz dx n1, ccx n1, ccx n1 p-acp dt j-jn n1 pp-f np1, cc d j-jn n1 vmb vvi av d po31 n2.
(8) chapter (DIV2)
2645
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4549
Greatnesse and power are fearful to the common man, yet nothing can restrain either the thoughts of men and their judgments,
Greatness and power Are fearful to the Common man, yet nothing can restrain either the thoughts of men and their Judgments,
n1 cc n1 vbr j p-acp dt j n1, av pix vmb vvi d dt n2 pp-f n2 cc po32 n2,
(8) chapter (DIV2)
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4550
but that they will search into the actions of the Highest, and observe what is done according to the rules of justice and wherein Religionand Iustice are wounded.
but that they will search into the actions of the Highest, and observe what is done according to the rules of Justice and wherein Religionand justice Are wounded.
cc-acp cst pns32 vmb vvi p-acp dt n2 pp-f dt js, cc vvb r-crq vbz vdn p-acp p-acp dt n2 pp-f n1 cc c-crq np1 n1 vbr vvn.
(8) chapter (DIV2)
2646
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4551
Nothing can hinder but that where men may dare to communicate their thoughts to faithful ears, there the scroul of greivances will be unfoulded,
Nothing can hinder but that where men may Dare to communicate their thoughts to faithful ears, there the Scroll of grievances will be unfolded,
np1 vmb vvi cc-acp cst c-crq n2 vmb vvi pc-acp vvi po32 n2 p-acp j n2, a-acp dt n1 pp-f n2 vmb vbi vvn,
(8) chapter (DIV2)
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4552
and the unjustice of tyrannicall oppressions will be laid open. Nothing can hinder the vengeance of our just God the King of all the earth,
and the unjustice of tyrannical oppressions will be laid open. Nothing can hinder the vengeance of our just God the King of all the earth,
cc dt n1 pp-f j n2 vmb vbi vvn j. pix vmb vvi dt n1 pp-f po12 j np1 dt n1 pp-f d dt n1,
(8) chapter (DIV2)
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but that he will take the matter into his own hands, and deliver the oppressed, and spoil the spoiler.
but that he will take the matter into his own hands, and deliver the oppressed, and spoil the spoiler.
cc-acp cst pns31 vmb vvi dt n1 p-acp po31 d n2, cc vvi dt j-vvn, cc vvi dt n1.
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Oppressours must dye, then will their names stink and be abhorred of posterity, and there will be black records made of them in the books of time,
Oppressors must die, then will their names stink and be abhorred of posterity, and there will be black records made of them in the books of time,
ng2 vmb vvi, av vmb po32 n2 vvi cc vbi vvn pp-f n1, cc pc-acp vmb vbi j-jn n2 vvn pp-f pno32 p-acp dt n2 pp-f n1,
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when God putteth his hand to the spoiling of them, he will spoil them in all that they trusted in. 1. In their Friends, they shall fall off,
when God putteth his hand to the spoiling of them, he will spoil them in all that they trusted in. 1. In their Friends, they shall fallen off,
c-crq np1 vvz po31 n1 p-acp dt vvg pp-f pno32, pns31 vmb vvi pno32 p-acp d cst pns32 vvd p-acp. crd p-acp po32 n2, pns32 vmb vvi a-acp,
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and be the first that shall help to strip them. 2. In their Honours, every man shall put an hand to the casting of dust upon them. 3. In their reputations, their names shall be hateful upon the face of the earth. 4. In their posterity;
and be the First that shall help to strip them. 2. In their Honours, every man shall put an hand to the casting of dust upon them. 3. In their reputations, their names shall be hateful upon the face of the earth. 4. In their posterity;
cc vbb dt ord cst vmb vvi pc-acp vvi pno32. crd p-acp po32 ng1, d n1 vmb vvi dt n1 p-acp dt n-vvg pp-f n1 p-acp pno32. crd p-acp po32 n2, po32 n2 vmb vbi j p-acp dt n1 pp-f dt n1. crd p-acp po32 n1;
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God shall curse their seed, and never trust any of them again with his power, or the execution of his judgments.
God shall curse their seed, and never trust any of them again with his power, or the execution of his Judgments.
np1 vmb vvi po32 n1, cc av-x vvb d pp-f pno32 av p-acp po31 n1, cc dt n1 pp-f po31 n2.
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Only let the oppressed wait the leasure of God for this; the Vision is for an appointed time;
Only let the oppressed wait the leisure of God for this; the Vision is for an appointed time;
av-j vvd dt j-vvn n1 dt n1 pp-f np1 p-acp d; dt n1 vbz p-acp dt j-vvn n1;
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but it will come to passe, it will not fail. but it will come to pass, it will not fail.
cc-acp pn31 vmb vvi pc-acp vvi, pn31 vmb xx vvi.
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Vers. 9. Woe to him that coveteth an evill Covetousnesse to his house, that he may set his nest on high, that he may be delivered from the power of evil.Vers. 9. Woe to him that coveteth an evil Covetousness to his house, that he may Set his nest on high, that he may be Delivered from the power of evil.
np1 crd n1 p-acp pno31 cst vvz dt j-jn n1 p-acp po31 n1, cst pns31 vmb vvi po31 n1 p-acp j, cst pns31 vmb vbi vvn p-acp dt n1 pp-f n-jn.
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10. Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.10. Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
crd pns21 vh2 vvn n1 p-acp po21 n1 p-acp vvg a-acp d n1, cc vh2 vvn p-acp po21 n1.
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11. For the stone shall cry out of the wall, and the beam out of the timber shall answer it.11. For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
crd p-acp dt n1 vmb vvi av pp-f dt n1, cc dt n1 av pp-f dt n1 vmb vvi pn31.
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12. Woe to him that buildeth a towne with blood, and stablisheth a city by iniquity.12. Woe to him that builds a town with blood, and stablisheth a City by iniquity.
crd n1 p-acp pno31 cst vvz dt n1 p-acp n1, cc vvz dt n1 p-acp n1.
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13. Behold, is it not of the Lord of hoasts, that the people shall labour in the very fire,13. Behold, is it not of the Lord of hosts, that the people shall labour in the very fire,
crd vvb, vbz pn31 xx pp-f dt n1 pp-f n2, cst dt n1 vmb vvi p-acp dt j n1,
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& the people shal weary themselves for very vanity.
& the people shall weary themselves for very vanity.
cc dt n1 vmb vvi px32 p-acp j n1.
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14. For the earth shal be filled with the knowledge of the glory of the Lord,14. For the earth shall be filled with the knowledge of the glory of the Lord,
crd p-acp dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f dt n1,
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as the Waters cover the sea. These words do taxe the Chaldaeans with another sin, and denounce a punishment against it.
as the Waters cover the sea. These words do Tax the Chaldaeans with Another since, and denounce a punishment against it.
c-acp dt n2 vvb dt n1. d n2 vdb vvi dt njp2 p-acp j-jn n1, cc vvi dt n1 p-acp pn31.
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Concerning the words, Woe to him that coveteth an evil covetousnesse to his house;
Concerning the words, Woe to him that coveteth an evil covetousness to his house;
vvg dt n2, n1 p-acp pno31 cst vvz dt j-jn n1 p-acp po31 n1;
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THere is a good covetousnesse, which engrosseth the treasure of spiritual graces, of which the Apostle, NONLATINALPHABET, Covet the best gifts. Here is desire with intension;
THere is a good covetousness, which engrosseth the treasure of spiritual graces, of which the Apostle,, Covet the best Gifts. Here is desire with intention;
pc-acp vbz dt j n1, r-crq vvz dt n1 pp-f j n2, pp-f r-crq dt n1,, vvb dt js n2. av vbz n1 p-acp n1;
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it must be zeal, and zeal with aemulation, striving to be before others, that no man get precedence of us therein,
it must be zeal, and zeal with Emulation, striving to be before Others, that no man get precedence of us therein,
pn31 vmb vbi n1, cc n1 p-acp n1, vvg pc-acp vbi p-acp n2-jn, cst dx n1 vvi n1 pp-f pno12 av,
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but the things desired be NONLATINALPHABET, that is, such gifts are given of free grace.
but the things desired be, that is, such Gifts Are given of free grace.
cc-acp dt n2 vvn vbi, cst vbz, d n2 vbr vvn pp-f j n1.
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But that covetousnesse is evil to a mans house, that is, to his estate and family,
But that covetousness is evil to a men house, that is, to his estate and family,
p-acp d n1 vbz j-jn p-acp dt ng1 n1, cst vbz, p-acp po31 n1 cc n1,
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and posterity, which is joyned with ambition of height, That he may set his nest on high to be above others.
and posterity, which is joined with ambition of height, That he may Set his nest on high to be above Others.
cc n1, r-crq vbz vvn p-acp n1 pp-f n1, cst pns31 vmb vvi po31 n1 p-acp j pc-acp vbi p-acp n2-jn.
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Which is joyned with distrust in God, and trust in things temporal, that he may be delivered from the power of evil.
Which is joined with distrust in God, and trust in things temporal, that he may be Delivered from the power of evil.
r-crq vbz vvn p-acp n1 p-acp np1, cc vvi p-acp n2 j, cst pns31 vmb vbi vvn p-acp dt n1 pp-f n-jn.
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Believing that honour and high place will set him out of the reach of misery. Thou hast consulted shame to thy house in cutting off much People.
Believing that honour and high place will Set him out of the reach of misery. Thou hast consulted shame to thy house in cutting off much People.
vvg d n1 cc j n1 vmb vvi pno31 av pp-f dt n1 pp-f n1. pns21 vh2 vvn n1 p-acp po21 n1 p-acp vvg a-acp d n1.
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Here is another sin added to covetousnesse and ambition, cruelty and shedding of blood to make their own portion fat; Here is Another since added to covetousness and ambition, cruelty and shedding of blood to make their own portion fat;
av vbz j-jn n1 vvn p-acp n1 cc n1, n1 cc n-vvg pp-f n1 pc-acp vvi po32 d n1 j;
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and whereas they have studied honour and greatnesse, all turns to shame abroad in the world,
and whereas they have studied honour and greatness, all turns to shame abroad in the world,
cc cs pns32 vhb vvn n1 cc n1, d n2 pc-acp vvi av p-acp dt n1,
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and to the burthen of a guilty conscience within them. Thou hast sinned against thy soul.
and to the burden of a guilty conscience within them. Thou hast sinned against thy soul.
cc p-acp dt n1 pp-f dt j n1 p-acp pno32. pns21 vh2 vvn p-acp po21 n1.
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For the stone shall cry out of the wall, the beame out of the timber shall answer it. For the stone shall cry out of the wall, the beam out of the timber shall answer it.
p-acp dt n1 vmb vvi av pp-f dt n1, dt n1 av pp-f dt n1 vmb vvi pn31.
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Woe to him that buildeth a town with blood, and stablisheth a city by iniquity. Here God bringeth in inanimate and senselesse things accusing and upbraiding them; Woe to him that builds a town with blood, and stablisheth a City by iniquity. Here God brings in inanimate and senseless things accusing and upbraiding them;
n1 p-acp pno31 cst vvz dt n1 p-acp n1, cc vvz dt n1 p-acp n1. av np1 vvz p-acp j cc j n2 vvg cc vvg pno32;
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they cannot look upon either the stone-work of the wals, or the timber-work on the floors,
they cannot look upon either the stonework of the walls, or the timberwork on the floors,
pns32 vmbx vvi p-acp d dt n1 pp-f dt n2, cc dt n1 p-acp dt n2,
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and roofs of their buildings, but they shall hear the voice of their upbraidings, speaking to their consciences that these are ill gotten:
and roofs of their buildings, but they shall hear the voice of their upbraidings, speaking to their Consciences that these Are ill got:
cc n2 pp-f po32 n2, cc-acp pns32 vmb vvi dt n1 pp-f po32 n2-vvg, vvg p-acp po32 n2 cst d vbr av-jn vvn:
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rapine and cruelty put them together, and married them in that frame without a license. The voyce of their clamour is woe to him that hath done so.
rapine and cruelty put them together, and married them in that frame without a license. The voice of their clamour is woe to him that hath done so.
n1 cc n1 vvd pno32 av, cc vvd pno32 p-acp d n1 p-acp dt n1. dt n1 pp-f po32 n1 vbz n1 p-acp pno31 cst vhz vdn av.
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Behold, is it not of the Lord of Hosts, that the People shall labour in the very fire, Behold, is it not of the Lord of Hosts, that the People shall labour in the very fire,
vvb, vbz pn31 xx pp-f dt n1 pp-f n2, cst dt n1 vmb vvi p-acp dt j n1,
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and the People shall weary themselves for very vanity? and the People shall weary themselves for very vanity?
cc dt n1 vmb vvi px32 p-acp j n1?
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I understand him thus, it is Gods own hand against them that they shall endure hard and extreme labour as it were in the fire, to compasse their own ends,
I understand him thus, it is God's own hand against them that they shall endure hard and extreme labour as it were in the fire, to compass their own ends,
pns11 vvb pno31 av, pn31 vbz npg1 d n1 p-acp pno32 cst pns32 vmb vvi av-j cc j-jn n1 c-acp pn31 vbdr p-acp dt n1, pc-acp vvi po32 d n2,
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and when they have crowned themselves they shall reap a crop of vanity; as David, Man disquieteth himself in vain.
and when they have crowned themselves they shall reap a crop of vanity; as David, Man disquieteth himself in vain.
cc c-crq pns32 vhb vvn px32 pns32 vmb vvi dt n1 pp-f n1; c-acp np1, n1 vvz px31 p-acp j.
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For the earth shall be filled with the knowledge of the Lord, as the Waters cover the sea. For the earth shall be filled with the knowledge of the Lord, as the Waters cover the sea.
p-acp dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp dt n2 vvb dt n1.
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This hath speciall vertue to comfort us both. 1 Generally in our whole life:
This hath special virtue to Comfort us both. 1 Generally in our Whole life:
d vhz j n1 pc-acp vvi pno12 d. vvd av-j p-acp po12 j-jn n1:
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That is God, who by his long forbearance and remissenesse is forgotten in the world, shall now declare himself in the execution of justice, that he shall be known:
That is God, who by his long forbearance and remissness is forgotten in the world, shall now declare himself in the execution of Justice, that he shall be known:
cst vbz np1, r-crq p-acp po31 j n1 cc n1 vbz vvn p-acp dt n1, vmb av vvi px31 p-acp dt n1 pp-f n1, cst pns31 vmb vbi vvn:
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as David saith, God is known by executing judgement; ut aquae, as the waters, i. e. sine mensura, that is, without measure.
as David Says, God is known by executing judgement; ut Water, as the waters, i. e. sine Mensura, that is, without measure.
c-acp np1 vvz, np1 vbz vvn p-acp vvg n1; fw-la fw-la, p-acp dt n2, sy. sy. fw-la fw-es, cst vbz, p-acp n1.
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The Summe of this section is the denunciation of that judgment of God against the Chaldeans, wherein we consider 1. Peccatum, the Sinne. 2. Poenam, the Punishment. 3. Effectum, the Effect.
The Sum of this section is the denunciation of that judgement of God against the Chaldeans, wherein we Consider 1. Peccatum, the Sin. 2. Poenam, the Punishment. 3. Effectum, the Effect.
dt n1 pp-f d n1 vbz dt n1 pp-f d n1 pp-f np1 p-acp dt njp2, c-crq pns12 vvb crd fw-la, dt n1. crd fw-la, dt n1. crd fw-la, dt vvb.
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1. Peccatum, here is a Chaine. For. 1. Here is Infidelity;
1. Peccatum, Here is a Chain. For. 1. Here is Infidelity;
crd fw-la, av vbz dt vvb. np1 crd av vbz n1;
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he would be delivered from the power of evil, but he will not trust God with protecting him from it. 2. Here is Ambition, desire of high place to build his nest on high,
he would be Delivered from the power of evil, but he will not trust God with protecting him from it. 2. Here is Ambition, desire of high place to built his nest on high,
pns31 vmd vbi vvn p-acp dt n1 pp-f n-jn, cc-acp pns31 vmb xx vvi np1 p-acp vvg pno31 p-acp pn31. crd av vbz n1, n1 pp-f j n1 pc-acp vvi po31 n1 p-acp j,
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for more security. 3. Here is Covetousnesse, to get the means of this high rising. 4. Here is cruelty, to break through all impediments that stand in the way.
for more security. 3. Here is Covetousness, to get the means of this high rising. 4. Here is cruelty, to break through all impediments that stand in the Way.
p-acp dc n1. crd av vbz n1, pc-acp vvi dt n2 pp-f d j n-vvg. crd av vbz n1, pc-acp vvi p-acp d n2 cst vvb p-acp dt n1.
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2. Poena. 1. Shame to his house. 2. Sin against his soul. 3. Losse of labour. 3. Effectus.
2. Poena. 1. Shame to his house. 2. since against his soul. 3. Loss of labour. 3. Effectus.
crd fw-la. crd n1 p-acp po31 n1. crd n1 p-acp po31 n1. crd n1 pp-f n1. crd fw-la.
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The earth shall be filled with the knowledge of the glory of the Lord, &c. 1. De peccato.
The earth shall be filled with the knowledge of the glory of the Lord, etc. 1. De Peccato.
dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f dt n1, av crd fw-fr n1.
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One observation I gather from this whole point concerning the sin of the Chaldeans; it is St. Augustines Peccatum nunquam est solitarium, sins grow in clusters;
One observation I gather from this Whole point Concerning the since of the Chaldeans; it is Saint Augustine's Peccatum Never est solitarium, Sins grow in clusters;
crd n1 pns11 vvb p-acp d j-jn n1 vvg dt n1 pp-f dt njp2; pn31 vbz n1 njp2 fw-la fw-la fw-la fw-la, n2 vvb p-acp n2;
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it is a stream that runneth in the channel of nature, and the further it runnes, the more corruptions send in their currents into it;
it is a stream that Runneth in the channel of nature, and the further it runs, the more corruptions send in their currents into it;
pn31 vbz dt n1 cst vvz p-acp dt n1 pp-f n1, cc dt jc pn31 vvz, dt dc n2 vvb p-acp po32 n2 p-acp pn31;
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and as rivers the further they runne the wider they grow, so doth sin, viresque acquirit eundo.
and as Rivers the further they run the wider they grow, so does sin, viresque acquirit Eund.
cc c-acp n2 dt jc pns32 vvb dt jc pns32 vvb, av vdz vvi, fw-fr fw-fr fw-la.
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When lust hath conceived, it bringeth forth sin;
When lust hath conceived, it brings forth since;
q-crq n1 vhz vvn, pn31 vvz av n1;
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and lust may say of that birth as Leah did when Zilpah also bare Jacob a son, A troop cometh, and she called his name Gad. For sinne is sociable.
and lust may say of that birth as Leah did when Zilpah also bore Jacob a son, A troop comes, and she called his name Gad. For sin is sociable.
cc n1 vmb vvi pp-f d n1 c-acp np1 vdd c-crq np1 av j np1 dt n1, dt n1 vvz, cc pns31 vvd po31 n1 np1 p-acp n1 vbz j.
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In the temptation which corrupted Evah, 1. Satan suggested infidelity, shaking her faith in the truth of Gods word. 2. He gave a touch upon the Iustice of God, that it was scarce equal, that God should except any tree,
In the temptation which corrupted Eve, 1. Satan suggested infidelity, shaking her faith in the truth of God's word. 2. He gave a touch upon the justice of God, that it was scarce equal, that God should except any tree,
p-acp dt n1 r-crq j-vvn np1, crd np1 vvd n1, vvg po31 n1 p-acp dt n1 pp-f npg1 n1. crd pns31 vvd dt n1 p-acp dt n1 pp-f np1, cst pn31 vbds av-j j-jn, cst np1 vmd vvi d n1,
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and not give Adam unlimited power.
and not give Adam unlimited power.
cc xx vvi np1 j n1.
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3. He suggested a titillation of pride, making her believe that they might be like God.
3. He suggested a titillation of pride, making her believe that they might be like God.
crd pns31 vvd dt n1 pp-f n1, vvg pno31 vvi cst pns32 vmd vbi j np1.
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4. Wherewith is joyned a suggestion of discontent with their present state. 5. There went with this a tang of gluttonous desire.
4. Wherewith is joined a suggestion of discontent with their present state. 5. There went with this a tang of gluttonous desire.
crd c-crq vbz vvn dt n1 pp-f n-jn p-acp po32 j n1. crd a-acp vvd p-acp d dt n1 pp-f j n1.
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So in Gehezies sinne, who was Elisha's servant;
So in Gehuzi sin, who was Elisha's servant;
av p-acp npg1 n1, r-crq vbds npg1 n1;
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1. He grudged that Naaman the Syrian should go away with such a favour done him,
1. He grudged that Naaman the Syrian should go away with such a favour done him,
crd pns31 vvd cst np1 dt jp vmd vvi av p-acp d dt n1 vdn pno31,
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and carry away the whole present that he rendred to his Master. 2. He had a covetous desire to have some of it. 3. He went after,
and carry away the Whole present that he rendered to his Master. 2. He had a covetous desire to have Some of it. 3. He went After,
cc vvi av dt j-jn n1 cst pns31 vvd p-acp po31 n1. crd pns31 vhd dt j n1 pc-acp vhi d pp-f pn31. crd pns31 vvd a-acp,
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and told Naaman a lye, my Master hath sent me. 4. Another lye followed. There be two young men of the Sons of the Prophets.
and told Naaman a lie, my Master hath sent me. 4. another lie followed. There be two young men of the Sons of the prophets.
cc vvd np1 dt n1, po11 n1 vhz vvn pno11. crd j-jn n1 vvd. pc-acp vbi crd j n2 pp-f dt n2 pp-f dt n2.
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5. He was sent to demand a talent of silver, and two changes of raiment for them. 6. He dissembled.
5. He was sent to demand a talon of silver, and two changes of raiment for them. 6. He dissembled.
crd pns31 vbds vvn pc-acp vvi dt n1 pp-f n1, cc crd n2 pp-f n1 p-acp pno32. crd pns31 vvd.
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He must be urged to take two talents. 7. He made a cunning conveyance. He bestowed them in the house, and let the young men go secretly. He must be urged to take two Talents. 7. He made a cunning conveyance. He bestowed them in the house, and let the young men go secretly.
pns31 vmb vbi vvn pc-acp vvi crd n2. crd pns31 vvd dt j-jn n1. pns31 vvd pno32 p-acp dt n1, cc vvb dt j n2 vvb av-jn.
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8. He shut up all with another lie. Thy servant went no Whether.
8. He shut up all with Another lie. Thy servant went not Whither.
crd pns31 vvd a-acp d p-acp j-jn n1. po21 n1 vvd xx cs.
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Davids sin had many sins in it. 1. A sin against God in the disobedience of his law. 2. Sin against his own body in defiling it. 3. A sin against the body of his neighbours wife. 4. A sin against the Religion which was so scandalized.Davids since had many Sins in it. 1. A since against God in the disobedience of his law. 2. since against his own body in defiling it. 3. A since against the body of his neighbours wife. 4. A since against the Religion which was so scandalized.
npg1 n1 vhd d n2 p-acp pn31. crd dt n1 p-acp np1 p-acp dt n1 pp-f po31 n1. crd n1 p-acp po31 d n1 p-acp vvg pn31. crd dt n1 p-acp dt n1 pp-f po31 ng1 n1. crd dt n1 p-acp dt n1 r-crq vbds av vvn.
(8) chapter (DIV2)
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5. A sin against his neighbours life, 1. Inebriavit eum. 2. Jussit occidi. 6. Which followed all these, a neglect of Gods service for ten moneths together, in which he continued impenitent.
5. A since against his neighbours life, 1. Inebriavit Eum. 2. Jussit occidi. 6. Which followed all these, a neglect of God's service for ten months together, in which he continued impenitent.
crd dt n1 p-acp po31 ng1 n1, crd fw-la fw-la. crd fw-la fw-la. crd r-crq vvd d d, dt n1 pp-f npg1 n1 p-acp crd n2 av, p-acp r-crq pns31 vvd j.
(8) chapter (DIV2)
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St. James saith, Whosoever shall keep the whole law, and yet offend in one point, is guilty of all.
Saint James Says, Whosoever shall keep the Whole law, and yet offend in one point, is guilty of all.
n1 np1 vvz, r-crq vmb vvi dt j-jn n1, cc av vvi p-acp crd n1, vbz j pp-f d.
(8) chapter (DIV2)
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How can a man keep the whole, and yet break the whole Law of God? How can a man keep the Whole, and yet break the Whole Law of God?
c-crq vmb dt n1 vvi dt j-jn, cc av vvb dt j-jn n1 pp-f np1?
(8) chapter (DIV2)
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He is called here a keeper of the whole Law, either 1. By supposition, and so it is but a case put thus.
He is called Here a keeper of the Whole Law, either 1. By supposition, and so it is but a case put thus.
pns31 vbz vvn av dt n1 pp-f dt j-jn n1, d crd p-acp n1, cc av pn31 vbz p-acp dt n1 vvd av.
(8) chapter (DIV2)
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Put the case a man could keep the whole law, save only in some one thing. 2. Or by his own opinion of himself. 3. Or by his indeavour to keep all.
Put the case a man could keep the Whole law, save only in Some one thing. 2. Or by his own opinion of himself. 3. Or by his endeavour to keep all.
vvb dt n1 dt n1 vmd vvi dt j-jn n1, vvb av-j p-acp d crd n1. crd cc p-acp po31 d n1 pp-f px31. crd cc p-acp po31 n1 pc-acp vvi d.
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Yet this man offending in one, breaketh the whole law.
Yet this man offending in one, breaks the Whole law.
av d n1 vvg p-acp pi, vvz dt j-jn n1.
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1. Because there is such a concatenation of the Duties of Religion and Justice, that he which offendeth in one breaketh the chaine.
1. Because there is such a concatenation of the Duties of Religion and justice, that he which offends in one breaks the chain.
crd p-acp pc-acp vbz d dt n1 pp-f dt n2 pp-f n1 cc n1, cst pns31 r-crq vvz p-acp pi vvz dt n1.
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2. Because any one sinne unrepented, violateth love and obedience, which if it be not full, it is no love, no obedience at all.
2. Because any one sin unrepented, violateth love and Obedience, which if it be not full, it is no love, no Obedience At all.
crd p-acp d crd n1 n1, vvz n1 cc n1, r-crq cs pn31 vbb xx j, pn31 vbz dx n1, dx n1 p-acp d.
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For the breach of one Commandment doth distaste all the rest of our obedience, as a little leaven sowreth the whole lump,
For the breach of one Commandment does distaste all the rest of our Obedience, as a little leaven soureth the Whole lump,
p-acp dt n1 pp-f crd n1 vdz vvi d dt n1 pp-f po12 n1, c-acp dt j n1 vvz dt j-jn n1,
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therefore though we cannot say that he which breaketh the Sabbath committeth adultery, or that he that stealeth is a murtherer;
Therefore though we cannot say that he which breaks the Sabbath Committeth adultery, or that he that steals is a murderer;
av cs pns12 vmbx vvi cst pns31 r-crq vvz dt n1 vvz n1, cc cst pns31 cst vvz vbz dt n1;
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yet we may say that he that doth break the least Commandment of the law, is guilty of the breach of the whole law in omission,
yet we may say that he that does break the least Commandment of the law, is guilty of the breach of the Whole law in omission,
av pns12 vmb vvi cst pns31 cst vdz vvi dt ds n1 pp-f dt n1, vbz j pp-f dt n1 pp-f dt j-jn n1 p-acp n1,
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though not in Commission, seeing the obedience that the law requireth, failing in one duty corrupteth all that we do, say or think.
though not in Commission, seeing the Obedience that the law requires, failing in one duty corrupteth all that we do, say or think.
cs xx p-acp n1, vvg dt n1 cst dt n1 vvz, vvg p-acp crd n1 vvz d cst pns12 vdb, vvb cc vvi.
(8) chapter (DIV2)
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4626
Let us now behold the concurrence of sins in the Chaldaean, and begin
Let us now behold the concurrence of Sins in the Chaldaean, and begin
vvb pno12 av vvi dt n1 pp-f n2 p-acp dt jp, cc vvb
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1. At his incredulity, for he would be delivered from evil, but he trusteth not God with it,
1. At his incredulity, for he would be Delivered from evil, but he Trusteth not God with it,
crd p-acp po31 n1, c-acp pns31 vmd vbi vvn p-acp n-jn, cc-acp pns31 vvz xx np1 p-acp pn31,
(8) chapter (DIV2)
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but goeth his own way to it.
but Goes his own Way to it.
cc-acp vvz po31 d n1 p-acp pn31.
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This is the mother sinne of all evil ways and means unlawfully used to accomplish mens ends here on earth; distrust in God.
This is the mother sin of all evil ways and means unlawfully used to accomplish men's ends Here on earth; distrust in God.
d vbz dt n1 n1 pp-f d j-jn n2 cc n2 av-j vvn pc-acp vvi ng2 n2 av p-acp n1; vvb p-acp np1.
(8) chapter (DIV2)
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For when we use fraud, and lying, and dissembling and concealing of the truth, and bind untruths with oaths, to gain credit to what we say untruly;
For when we use fraud, and lying, and dissembling and concealing of the truth, and bind untruths with Oaths, to gain credit to what we say untruly;
p-acp c-crq pns12 vvb n1, cc vvg, cc vvg cc vvg pp-f dt n1, cc vvi n2 p-acp n2, pc-acp vvi n1 p-acp r-crq pns12 vvb av-j-u;
(8) chapter (DIV2)
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when we make no conscience of injury which may be hidden with cunning, or born out with violence, all this proceeds from distrust in God.
when we make no conscience of injury which may be hidden with cunning, or born out with violence, all this proceeds from distrust in God.
c-crq pns12 vvb dx n1 pp-f n1 r-crq vmb vbi vvn p-acp j-jn, cc vvn av p-acp n1, d d vvz p-acp n1 p-acp np1.
(8) chapter (DIV2)
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And so we grow guilty of the two great evils of which God himself complaineth;
And so we grow guilty of the two great evils of which God himself Complaineth;
cc av pns12 vvb j pp-f dt crd j n2-jn pp-f r-crq np1 px31 vvz;
(8) chapter (DIV2)
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For my People have committed two evils, they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water. For my People have committed two evils, they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water.
p-acp po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11 dt n1 pp-f j-vvg n2, cc vvd pno32 av n2, j-vvn n2 cst vmb vvi dx n1.
(8) chapter (DIV2)
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Again this, Take heed least there be in any of you an evil heart of unbelief in departing from the living God.
Again this, Take heed lest there be in any of you an evil heart of unbelief in departing from the living God.
av d, vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1 p-acp vvg p-acp dt j-vvg np1.
(8) chapter (DIV2)
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4635
The heart that distrusteth in God, departeth from him; The heart that distrusteth in God, departeth from him;
dt n1 cst vvz p-acp np1, vvz p-acp pno31;
(8) chapter (DIV2)
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therefore he saith, it is a People that do erre in their hearts, because they have not known my ways.
Therefore he Says, it is a People that do err in their hearts, Because they have not known my ways.
av pns31 vvz, pn31 vbz dt n1 cst vdb vvi p-acp po32 n2, c-acp pns32 vhb xx vvn po11 n2.
(8) chapter (DIV2)
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4637
The corruption then is in the heart; for if that did love truly, it would trust God wholly;
The corruption then is in the heart; for if that did love truly, it would trust God wholly;
dt n1 av vbz p-acp dt n1; c-acp cs d vdd vvi av-j, pn31 vmd vvi np1 av-jn;
(8) chapter (DIV2)
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4638
for where we love faithfully we trust boldly. But the God of this world hath blinded the minds of them which believe not.
for where we love faithfully we trust boldly. But the God of this world hath blinded the minds of them which believe not.
p-acp c-crq pns12 vvb av-j pns12 vvb av-j. p-acp dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 r-crq vvb xx.
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4639
That answereth his question, Who hath bewitched you that you should not obey the truth? That Answers his question, Who hath bewitched you that you should not obey the truth?
cst vvz po31 n1, r-crq vhz vvn pn22 cst pn22 vmd xx vvi dt n1?
(8) chapter (DIV2)
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4640
Infidelity is the root of all evils in us; for we cannot fear any threatning, where we do not believe any danger.
Infidelity is the root of all evils in us; for we cannot Fear any threatening, where we do not believe any danger.
n1 vbz dt n1 pp-f d n2-jn p-acp pno12; c-acp pns12 vmbx vvi d n-vvg, c-crq pns12 vdb xx vvi d n1.
(8) chapter (DIV2)
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4641
We cannot hope for any benefit where we do not believe any promise; for infidelity doth take away all wise do me from us.
We cannot hope for any benefit where we do not believe any promise; for infidelity does take away all wise do me from us.
pns12 vmbx vvi p-acp d n1 c-crq pns12 vdb xx vvi d n1; p-acp n1 vdz vvi av d j vdb pno11 p-acp pno12.
(8) chapter (DIV2)
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4642
This makes us to withdraw our selves from the Lord, and it is a note of the wicked man, neither is God in all his wayes.
This makes us to withdraw our selves from the Lord, and it is a note of the wicked man, neither is God in all his ways.
d vvz pno12 pc-acp vvi po12 n2 p-acp dt n1, cc pn31 vbz dt n1 pp-f dt j n1, d vbz np1 p-acp d po31 n2.
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4643
Thus saith the Lord, Cursed be the man that trusteth in man, and maketh flesh his arme,
Thus Says the Lord, Cursed be the man that Trusteth in man, and makes Flesh his arm,
av vvz dt n1, vvn vbb dt n1 cst vvz p-acp n1, cc vvz n1 po31 n1,
(8) chapter (DIV2)
2702
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4644
and whose heart departeth from the Lord. and whose heart departeth from the Lord.
cc rg-crq n1 vvz p-acp dt n1.
(8) chapter (DIV2)
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4645
For he shall be like the heath in the desert, and shall not see when good cometh, For he shall be like the heath in the desert, and shall not see when good comes,
c-acp pns31 vmb vbi av-j dt n1 p-acp dt n1, cc vmb xx vvi c-crq j vvz,
(8) chapter (DIV2)
2703
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4646
but shall inhabit the parched places in the wildernesse in a salt land and not inhabited. but shall inhabit the parched places in the Wilderness in a salt land and not inhabited.
cc-acp vmb vvi dt j-vvn n2 p-acp dt n1 p-acp dt n1 n1 cc xx vvn.
(8) chapter (DIV2)
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4647
Blessed is the man that trusteth in the Lord, and whose hope the Lord is; Blessed is the man that Trusteth in the Lord, and whose hope the Lord is;
vvn vbz dt n1 cst vvz p-acp dt n1, cc rg-crq n1 dt n1 vbz;
(8) chapter (DIV2)
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4648
For he shall be a tree planted by the waters, and that spreadeth out her roots by the river, For he shall be a tree planted by the waters, and that spreadeth out her roots by the river,
c-acp pns31 vmb vbi dt n1 vvn p-acp dt n2, cc d vvz av po31 n2 p-acp dt n1,
(8) chapter (DIV2)
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4649
and shall not see when heat cometh, but her leafe shall be green, and shall not be careful in the year of drought,
and shall not see when heat comes, but her leaf shall be green, and shall not be careful in the year of drought,
cc vmb xx vvi c-crq n1 vvz, cc-acp po31 n1 vmb vbi j-jn, cc vmb xx vbi j p-acp dt n1 pp-f n1,
(8) chapter (DIV2)
2705
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4650
neither shall cease from yeilding fruit. I need not say more of this Argument.neither shall cease from yielding fruit. I need not say more of this Argument.
dx vmb vvi p-acp j-vvg n1. pns11 vvb xx vvb dc pp-f d n1.
(8) chapter (DIV2)
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4651
Here is reason enough given why you should commit your way to the Lord, why you should cast your care upon him,
Here is reason enough given why you should commit your Way to the Lord, why you should cast your care upon him,
av vbz n1 av-d vvn c-crq pn22 vmd vvi po22 n1 p-acp dt n1, c-crq pn22 vmd vvi po22 n1 p-acp pno31,
(8) chapter (DIV2)
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4652
why you should not leave him, to trust to your selves, David saith, He made us, and not we our selves:
why you should not leave him, to trust to your selves, David Says, He made us, and not we our selves:
c-crq pn22 vmd xx vvi pno31, pc-acp vvi p-acp po22 n2, np1 vvz, pns31 vvd pno12, cc xx pns12 po12 n2:
(8) chapter (DIV2)
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4653
he saw us imperfect in the wombe: he fashioned us. Thy hands have made me and fashioned me;
he saw us imperfect in the womb: he fashioned us. Thy hands have made me and fashioned me;
pns31 vvd pno12 j p-acp dt n1: pns31 vvd pno12. po21 n2 vhb vvn pno11 cc vvd pno11;
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4654
he took me from the Wombe. he took me from the Womb.
pns31 vvd pno11 p-acp dt n1.
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4655
He addeth, Ʋpon thee have I depended ever since I hung upon the breasts of my mother.
He adds, Ʋpon thee have I depended ever since I hung upon the breasts of my mother.
pns31 vvz, n1 pno21 vhb pns11 vvn av c-acp pns11 vvd p-acp dt n2 pp-f po11 n1.
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4656
When we are hungry, he giveth bread that strengthneth mans heart. When we Are hungry, he gives bred that strengtheneth men heart.
c-crq pns12 vbr j, pns31 vvz n1 cst vvz ng1 n1.
(8) chapter (DIV2)
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4657
When we had not wit and understanding to shift for our selves, who fed and cloathed and preserved us then? surely his hand is not shortned,
When we had not wit and understanding to shift for our selves, who fed and clothed and preserved us then? surely his hand is not shortened,
c-crq pns12 vhd xx n1 cc n1 pc-acp vvi p-acp po12 n2, r-crq vvd cc vvn cc vvn pno12 av? av-j po31 n1 vbz xx vvn,
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4658
but his arme is stretched out still. Suppose that without him we could get bread; Man liveth not by bread only. but his arm is stretched out still. Suppose that without him we could get bred; Man lives not by bred only.
cc-acp po31 n1 vbz vvn av av. vvb cst p-acp pno31 pns12 vmd vvi n1; n1 vvz xx p-acp n1 av-j.
(8) chapter (DIV2)
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4659
Suppose that without him we could sowe much seed; It is only he that giveth increase.
Suppose that without him we could sow much seed; It is only he that gives increase.
vvb cst p-acp pno31 pns12 vmd vvi d n1; pn31 vbz j pns31 cst vvz n1.
(8) chapter (DIV2)
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4660
Let us observe the examples of Gods judgments upon such as forsake God, and trust their money,
Let us observe the Examples of God's Judgments upon such as forsake God, and trust their money,
vvb pno12 vvi dt n2 pp-f npg1 n2 p-acp d c-acp vvi np1, cc vvi po32 n1,
(8) chapter (DIV2)
2713
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4661
or their friends, or corrupt means to preserve them: One day telleth another. The Chaldaeans trust not in God:
or their Friends, or corrupt means to preserve them: One day Telleth Another. The Chaldaeans trust not in God:
cc po32 n2, cc j n2 pc-acp vvi pno32: crd n1 vvz j-jn. dt njp2 vvi xx p-acp np1:
(8) chapter (DIV2)
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4662
their own net is their god, their own yarn is their idol, they kisse their own hands. their own net is their god, their own yarn is their idol, they kiss their own hands.
po32 d n1 vbz po32 n1, po32 d n1 vbz po32 n1, pns32 vvb po32 d n2.
(8) chapter (DIV2)
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4663
But fear yee the Lord all his Saints, and trust in him, for he never faileth them that trust in him. But Fear ye the Lord all his Saints, and trust in him, for he never Faileth them that trust in him.
cc-acp vvb pn22 dt n1 d po31 n2, cc vvi p-acp pno31, c-acp pns31 av-x vvz pno32 cst vvb p-acp pno31.
(8) chapter (DIV2)
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4664
I have blamed some for buying and selling on the Sabbah;
I have blamed Some for buying and selling on the Sabbah;
pns11 vhb vvn d p-acp vvg cc vvg p-acp dt np1;
(8) chapter (DIV2)
2716
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4665
They have answered that they are poor and are forced to it, to help to feed them.
They have answered that they Are poor and Are forced to it, to help to feed them.
pns32 vhb vvn cst pns32 vbr j cc vbr vvn p-acp pn31, pc-acp vvi pc-acp vvi pno32.
(8) chapter (DIV2)
2716
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4666
Is not this infidelity? they dare not trust God for their meat, they dare trust to their own ways against the precise Commandment of God.
Is not this infidelity? they Dare not trust God for their meat, they Dare trust to their own ways against the precise Commandment of God.
vbz xx d n1? pns32 vvb xx vvi np1 p-acp po32 n1, pns32 vvb n1 p-acp po32 d n2 p-acp dt j n1 pp-f np1.
(8) chapter (DIV2)
2717
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4667
Unlawful recreations on the Sabbath are so defended;
Unlawful recreations on the Sabbath Are so defended;
j-u n2 p-acp dt n1 vbr av vvn;
(8) chapter (DIV2)
2718
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4668
poor labouring men that work all the six days, must have some time to refresh themselves.
poor labouring men that work all the six days, must have Some time to refresh themselves.
j j-vvg n2 cst vvb d dt crd n2, vmb vhi d n1 pc-acp vvi px32.
(8) chapter (DIV2)
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4669
But I would fain know by what indulgence they may dispense with the law of the Sabbath.
But I would fain know by what indulgence they may dispense with the law of the Sabbath.
cc-acp pns11 vmd av-j vvi p-acp r-crq n1 pns32 vmb vvi p-acp dt n1 pp-f dt n1.
(8) chapter (DIV2)
2719
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4670
God hath bidden thee to remember to keep the whole day holy: if thy recreations be holy, thou keepest the law; if unholy, thou breakest it.
God hath bidden thee to Remember to keep the Whole day holy: if thy recreations be holy, thou Keepest the law; if unholy, thou breakest it.
np1 vhz vvn pno21 pc-acp vvi pc-acp vvi dt j-jn n1 j: cs po21 n2 vbb j, pns21 vv2 dt n1; cs j, pns21 vv2 pn31.
(8) chapter (DIV2)
2719
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4671
When some are detected of fraud and theft, their plea is their necessity. Here is a root of infidelity:
When Some Are detected of fraud and theft, their plea is their necessity. Here is a root of infidelity:
c-crq d vbr vvn pp-f n1 cc n1, po32 n1 vbz po32 n1. av vbz dt n1 pp-f n1:
(8) chapter (DIV2)
2720
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4672
for doth God lay a necessity upon any man to break his law? He hath laid on thee a necessity of labour;
for does God lay a necessity upon any man to break his law? He hath laid on thee a necessity of labour;
c-acp vdz np1 vvi dt n1 p-acp d n1 pc-acp vvi po31 n1? pns31 vhz vvn p-acp pno21 dt n1 pp-f n1;
(8) chapter (DIV2)
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4673
if that will not do, he hath given the rich charge of thee.
if that will not do, he hath given the rich charge of thee.
cs d vmb xx vdi, pns31 vhz vvn dt j n1 pp-f pno21.
(8) chapter (DIV2)
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4674
The truth is, that this root of infidelity doth yet remain in the hearts of most of us,
The truth is, that this root of infidelity does yet remain in the hearts of most of us,
dt n1 vbz, cst d n1 pp-f n1 vdz av vvi p-acp dt n2 pp-f ds pp-f pno12,
(8) chapter (DIV2)
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4675
and is the cause of all the sins that are committed.
and is the cause of all the Sins that Are committed.
cc vbz dt n1 pp-f d dt n2 cst vbr vvn.
(8) chapter (DIV2)
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4676
For the light of the Gospel doth shine much more clear now then ever it did in this land,
For the Light of the Gospel does shine much more clear now then ever it did in this land,
p-acp dt n1 pp-f dt n1 vdz vvi av-d av-dc j av av av pn31 vdd p-acp d n1,
(8) chapter (DIV2)
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4677
and the knowledge of the truth is more spred then ever before here.
and the knowledge of the truth is more spread then ever before Here.
cc dt n1 pp-f dt n1 vbz av-dc vvn cs av c-acp av.
(8) chapter (DIV2)
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4678
Yet never was there greater corruption of manners, nor more cunning shifts devised for the advancing of mens particulars.
Yet never was there greater corruption of manners, nor more cunning shifts devised for the advancing of men's particulars.
av av-x vbds a-acp jc n1 pp-f n2, ccx av-dc j-jn n2 vvn p-acp dt vvg pp-f ng2 n2-j.
(8) chapter (DIV2)
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4679
The crying sins of the Jews, Injuries done between man and man. Corruption and contempt of Religion. Corruption of Justice.
The crying Sins of the jews, Injuries done between man and man. Corruption and contempt of Religion. Corruption of justice.
dt j-vvg n2 pp-f dt np2, n2 vdn p-acp n1 cc n1. n1 cc n1 pp-f n1. n1 pp-f n1.
(8) chapter (DIV2)
2725
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4680
To all these our land doth plead guilty. Where's the fault?
To all these our land does plead guilty. Where's the fault?
p-acp d d po12 n1 vdz vvi j. q-crq|vbz dt n1?
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4681
Have you not heard? have you not been taught the ways of the Lord? have you not been admonish't of your duty? have you not been chidden,
Have you not herd? have you not been taught the ways of the Lord? have you not been admonished of your duty? have you not been chidden,
vhb pn22 xx vvn? vhb pn22 xx vbn vvn dt n2 pp-f dt n1? vhb pn22 xx vbn vvn pp-f po22 n1? vhb pn22 xx vbn vvn,
(8) chapter (DIV2)
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4682
and threatned for these things? hath not the seal of Gods judgments written within and without with lamentations, mourning and wo, been opened and read to you?
and threatened for these things? hath not the seal of God's Judgments written within and without with lamentations, mourning and woe, been opened and read to you?
cc vvd p-acp d n2? vhz xx dt n1 pp-f npg1 n2 vvn a-acp cc a-acp p-acp n2, vvg cc n1, vbn vvn cc vvn p-acp pn22?
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4683
Hath not God rained examples thick of his justice and judgment against high and low for these things? why then is not this amended?
Hath not God reigned Examples thick of his Justice and judgement against high and low for these things? why then is not this amended?
vhz xx np1 vvn n2 j pp-f po31 n1 cc n1 p-acp j cc av-j p-acp d n2? uh-crq av vbz xx d vvn?
(8) chapter (DIV2)
2730
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4684
There is a root of infidelity, we do not, we dare not trust God;
There is a root of infidelity, we do not, we Dare not trust God;
pc-acp vbz dt n1 pp-f n1, pns12 vdb xx, pns12 vvb xx vvi np1;
(8) chapter (DIV2)
2731
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4685
and from hence comes 1. In some Atheisme, they live without God in the world. 2. In others Epicurisme, they live all to delight. 3. In others temporizing,
and from hence comes 1. In Some Atheism, they live without God in the world. 2. In Others Epicurism, they live all to delight. 3. In Others temporizing,
cc p-acp av vvz crd p-acp d n1, pns32 vvb p-acp np1 p-acp dt n1. crd p-acp n2-jn n1, pns32 vvb d p-acp n1. crd p-acp n2-jn vvg,
(8) chapter (DIV2)
2731
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4686
and following and serving men. 4. In others heresie, embracing their own opinions. 5. In others Apostacy from religion and faith. 6. In others hypocrisie, seeming what they are not. 7. In most carnal security, not caring for threatnings. 8. In many wilful ignorance, not caring for the knowledge of God.
and following and serving men. 4. In Others heresy, embracing their own opinions. 5. In Others Apostasy from Religion and faith. 6. In Others hypocrisy, seeming what they Are not. 7. In most carnal security, not caring for threatenings. 8. In many wilful ignorance, not caring for the knowledge of God.
cc vvg cc vvg n2. crd p-acp n2-jn n1, vvg po32 d n2. crd p-acp n2-jn n1 p-acp n1 cc n1. crd p-acp n2-jn n1, vvg r-crq pns32 vbr xx. crd p-acp ds j n1, xx vvg p-acp n2-vvg. crd p-acp d j n1, xx vvg p-acp dt n1 pp-f np1.
(8) chapter (DIV2)
2731
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4687
But thou man and woman of God, fly these things, & know the Lord; the more thou knowest him, the more thou lovest him;
But thou man and woman of God, fly these things, & know the Lord; the more thou Knowest him, the more thou Lovest him;
cc-acp pns21 n1 cc n1 pp-f np1, vvb d n2, cc vvb dt n1; dt av-dc pns21 vv2 pno31, dt av-dc pns21 vv2 pno31;
(8) chapter (DIV2)
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4688
the more thou servest him, the more thou trustest him, and the more he blesseth thee.
the more thou servest him, the more thou trustest him, and the more he Blesses thee.
dt av-dc pns21 vv2 pno31, dt av-dc pns21 vv2 pno31, cc dt av-dc pns31 vvz pno21.
(8) chapter (DIV2)
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4689
2. Ambition, that he may set his nest on high.
2. Ambition, that he may Set his nest on high.
crd n1, cst pns31 vmb vvi po31 n1 p-acp j.
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4690
Ambition is a limbe of pride, and it is well set forth in my text, it is a building of a nest on high;
Ambition is a limb of pride, and it is well Set forth in my text, it is a building of a nest on high;
n1 vbz dt n1 pp-f n1, cc pn31 vbz av vvn av p-acp po11 n1, pn31 vbz dt n-vvg pp-f dt n1 p-acp j;
(8) chapter (DIV2)
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4691
it is but a nest that the ambitious man doth set up, but he would have it high to overlook all;
it is but a nest that the ambitious man does Set up, but he would have it high to overlook all;
pn31 vbz p-acp dt n1 cst dt j n1 vdz vvi a-acp, cc-acp pns31 vmd vhi pn31 j pc-acp vvi d;
(8) chapter (DIV2)
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4692
yet that doth not make it safe;
yet that does not make it safe;
av cst vdz xx vvi pn31 j;
(8) chapter (DIV2)
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4715
It becomes not us to censure the Powers that are ordained of God, as the Apostle teacheth,
It becomes not us to censure the Powers that Are ordained of God, as the Apostle Teaches,
pn31 vvz xx pno12 pc-acp vvi dt n2 cst vbr vvn pp-f np1, c-acp dt n1 vvz,
(8) chapter (DIV2)
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4693
for there be clouds that can carry fire from below to consume it, and there is lightning from above to inflame it,
for there be Clouds that can carry fire from below to consume it, and there is lightning from above to inflame it,
c-acp pc-acp vbi n2 cst vmb vvi n1 p-acp a-acp pc-acp vvi pn31, cc pc-acp vbz n1 p-acp a-acp pc-acp vvi pn31,
(8) chapter (DIV2)
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4694
and there is tempests and strong winds to shake it.
and there is tempests and strong winds to shake it.
cc pc-acp vbz n2 cc j n2 pc-acp vvi pn31.
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4695
And the axe is laid to the root of the tree in which the nest is built,
And the axe is laid to the root of the tree in which the nest is built,
cc dt n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp r-crq dt n1 vbz vvn,
(8) chapter (DIV2)
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4696
and with the fall of that tree the nest comes to the ground.
and with the fallen of that tree the nest comes to the ground.
cc p-acp dt n1 pp-f d n1 dt n1 vvz p-acp dt n1.
(8) chapter (DIV2)
2735
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4697
The highest tree for a subject to build his nest in, is the favour of the Prince; yet David saith,
The highest tree for a Subject to built his nest in, is the favour of the Prince; yet David Says,
dt js n1 p-acp dt n-jn pc-acp vvi po31 n1 p-acp, vbz dt n1 pp-f dt n1; av np1 vvz,
(8) chapter (DIV2)
2736
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4698
Trust not in Princes; for there is no help in them, their breath departeth, they return to the earth, and their thoughts perish. Trust not in Princes; for there is no help in them, their breath departeth, they return to the earth, and their thoughts perish.
vvb xx p-acp n2; c-acp pc-acp vbz dx n1 p-acp pno32, po32 n1 vvz, pns32 vvb p-acp dt n1, cc po32 n2 vvi.
(8) chapter (DIV2)
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4699
It may be that he that fitteth next in the chair of soveraignty, will be no tree for the same birds to build in.
It may be that he that fits next in the chair of sovereignty, will be no tree for the same Birds to built in.
pn31 vmb vbi cst pns31 cst vvz ord p-acp dt n1 pp-f n1, vmb vbi dx n1 p-acp dt d n2 pc-acp vvi p-acp.
(8) chapter (DIV2)
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4700
Ambition is an inordinate desire of honour.
Ambition is an inordinate desire of honour.
n1 vbz dt j n1 pp-f n1.
(8) chapter (DIV2)
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4701
Saint Gregory hath a rule which would stop the mouth of suitors and competitors for honour.
Saint Gregory hath a Rule which would stop the Mouth of Suitors and competitors for honour.
n1 np1 vhz dt n1 r-crq vmd vvi dt n1 pp-f n2 cc n2 p-acp n1.
(8) chapter (DIV2)
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4702
Locus regiminis desiderantibus •egandus est, fugientibus offerendus. Virtu•ibus ergo pollens coactus ad regimen veniat. Locus Regiminis desiderantibus •egandus est, fugientibus offerendus. Virtu•ibus ergo pollens Coactus ad regimen Veniat.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
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4703
Naturally the love that every man beareth to himself, and the good opinion that pride putteth into him of himself, doth make him desire to set his nest high,
Naturally the love that every man bears to himself, and the good opinion that pride putteth into him of himself, does make him desire to Set his nest high,
av-j dt n1 cst d n1 vvz p-acp px31, cc dt j n1 cst n1 vvz p-acp pno31 pp-f px31, vdz vvi pno31 vvi pc-acp vvi po31 n1 j,
(8) chapter (DIV2)
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4704
and therefore every man observeth the course of the times, in which he liveth to see which is the readiest way to rise.
and Therefore every man observeth the course of the times, in which he lives to see which is the Readiest Way to rise.
cc av d n1 vvz dt n1 pp-f dt n2, p-acp r-crq pns31 vvz pc-acp vvi r-crq vbz dt js n1 pc-acp vvi.
(8) chapter (DIV2)
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4705
The king is called the fountain of honour; for from the Ruler of the People all subordinations of rule derive themselves; and therefore
The King is called the fountain of honour; for from the Ruler of the People all subordinations of Rule derive themselves; and Therefore
dt n1 vbz vvn dt n1 pp-f n1; c-acp p-acp dt n1 pp-f dt n1 d n2 pp-f n1 vvb px32; cc av
(8) chapter (DIV2)
2741
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4706
Many seek the face of the ruler. The way of preferment is soon found, and ambition hath a foot for it: Many seek the face of the ruler. The Way of preferment is soon found, and ambition hath a foot for it:
d vvb dt n1 pp-f dt n1. dt n1 pp-f n1 vbz av vvn, cc n1 vhz dt n1 p-acp pn31:
(8) chapter (DIV2)
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4707
The Prophets phrase, Pes superbiae, the foot of pride. If only vertue were the way, only vertue would be studied.
The prophets phrase, Pes superbiae, the foot of pride. If only virtue were the Way, only virtue would be studied.
dt ng1 n1, fw-la fw-la, dt n1 pp-f n1. cs j n1 vbdr dt n1, j n1 vmd vbi vvn.
(8) chapter (DIV2)
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4708
But I look not so low as the Throne of earthly Princes for the fountain of honour.
But I look not so low as the Throne of earthly Princes for the fountain of honour.
cc-acp pns11 vvb xx av j c-acp dt n1 pp-f j n2 p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
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4709
I hear the Psalmist say, For promotion cometh neither from the East, nor from the West, nor from the South.
I hear the Psalmist say, For promotion comes neither from the East, nor from the West, nor from the South.
pns11 vvb dt n1 vvb, p-acp n1 vvz av-d p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1.
(8) chapter (DIV2)
2745
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4710
But God is judge, he putteth down one, and setteth up another. But God is judge, he putteth down one, and sets up Another.
p-acp np1 vbz n1, pns31 vvz a-acp crd, cc vvz a-acp j-jn.
(8) chapter (DIV2)
2746
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4711
Many are ambitious of high places, who have both friends and means, and yet cannot climbe;
Many Are ambitious of high places, who have both Friends and means, and yet cannot climb;
d vbr j pp-f j n2, r-crq vhb d n2 cc n2, cc av vmbx vvi;
(8) chapter (DIV2)
2747
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4712
Many more unlikely speed before them, and I can ascribe this to nothing but the supream hand of God, from whom all promotion cometh, he will have his Will done.
Many more unlikely speed before them, and I can ascribe this to nothing but the supreme hand of God, from whom all promotion comes, he will have his Will done.
d dc j n1 p-acp pno32, cc pns11 vmb vvi d p-acp pix cc-acp dt j n1 pp-f np1, p-acp ro-crq d n1 vvz, pns31 vmb vhi po31 n1 vdn.
(8) chapter (DIV2)
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4713
Some he raiseth to their own ruine, others to the punishment and correction of the sins of the time in his anger:
some he Raiseth to their own ruin, Others to the punishment and correction of the Sins of the time in his anger:
d pns31 vvz p-acp po32 d n1, n2-jn p-acp dt n1 cc n1 pp-f dt n2 pp-f dt n1 p-acp po31 n1:
(8) chapter (DIV2)
2748
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4714
Others for the good of men in favour of his Church, and the Commonwealth.
Others for the good of men in favour of his Church, and the Commonwealth.
n2-jn p-acp dt j pp-f n2 p-acp n1 pp-f po31 n1, cc dt n1.
(8) chapter (DIV2)
2748
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4716
or to envy their high nests;
or to envy their high nests;
cc pc-acp vvi po32 j n2;
(8) chapter (DIV2)
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4717
but let every soul be subject to the ordinance of God, and rest in his will by whom Princes reign,
but let every soul be Subject to the Ordinance of God, and rest in his will by whom Princes Reign,
cc-acp vvb d n1 vbi j-jn p-acp dt n1 pp-f np1, cc n1 p-acp po31 n1 p-acp ro-crq ng1 n1,
(8) chapter (DIV2)
2749
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4718
and by whom they advance where he pleaseth to set up.
and by whom they advance where he Pleases to Set up.
cc p-acp ro-crq pns32 vvb c-crq pns31 vvz pc-acp vvi a-acp.
(8) chapter (DIV2)
2749
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4719
But ambition of high nests is the theme of our discourse, which is an inordinate desire of honour, and that is a sin.
But ambition of high nests is the theme of our discourse, which is an inordinate desire of honour, and that is a since.
p-acp n1 pp-f j n2 vbz dt n1 pp-f po12 n1, r-crq vbz dt j n1 pp-f n1, cc d vbz dt n1.
(8) chapter (DIV2)
2750
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4720
It corrupted the Angels which fell, and they impo•soned our Parents with it in Paradise; both desired to be like God, neither stood content with the glory of their Creation.
It corrupted the Angels which fell, and they impo•soned our Parents with it in Paradise; both desired to be like God, neither stood content with the glory of their Creation.
pn31 vvd dt n2 r-crq vvd, cc pns32 vvd po12 n2 p-acp pn31 p-acp n1; d vvd pc-acp vbi j np1, av-dx vvd j p-acp dt n1 pp-f po32 n1.
(8) chapter (DIV2)
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4721
Concerning which, understand that the state of Creation did give man no further dominion then this;
Concerning which, understand that the state of Creation did give man no further dominion then this;
vvg r-crq, vvb d dt n1 pp-f n1 vdd vvi n1 av-dx av-jc n1 cs d;
(8) chapter (DIV2)
2752
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4722
Replenish the earth, and subdue it, and have dominion over the fish of the sea, Replenish the earth, and subdue it, and have dominion over the Fish of the sea,
vvb dt n1, cc vvi pn31, cc vhb n1 p-acp dt n1 pp-f dt n1,
(8) chapter (DIV2)
2753
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4723
and over the fowls of the ayre, and over every living thing that moveth upon the earth. and over the fowls of the air, and over every living thing that moves upon the earth.
cc p-acp dt n2 pp-f dt n1, cc p-acp d j-vvg n1 cst vvz p-acp dt n1.
(8) chapter (DIV2)
2753
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4724
Here is no dominion given to man over man.
Here is no dominion given to man over man.
av vbz dx n1 vvn p-acp n1 p-acp n1.
(8) chapter (DIV2)
2754
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4725
But all mankind is endowed with equal dominion over all these things, and man is to acknowledge no soveraign lord but God his Maker. But presently after the fall
But all mankind is endowed with equal dominion over all these things, and man is to acknowledge no sovereign lord but God his Maker. But presently After the fallen
p-acp d n1 vbz vvn p-acp j-jn n1 p-acp d d n2, cc n1 vbz pc-acp vvi dx j-jn n1 p-acp np1 po31 n1. p-acp av-j p-acp dt n1
(8) chapter (DIV2)
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4726
For the punishment of the woman, who had brought the desire of her husband subject to her, by tempting him to eat of the forbidden fruit, God said to her, Thy desire shall be subject to thy husband, and he shall rule over thee.
For the punishment of the woman, who had brought the desire of her husband Subject to her, by tempting him to eat of the forbidden fruit, God said to her, Thy desire shall be Subject to thy husband, and he shall Rule over thee.
p-acp dt n1 pp-f dt n1, r-crq vhd vvn dt n1 pp-f po31 n1 j-jn p-acp pno31, p-acp vvg pno31 pc-acp vvi pp-f dt j-vvn n1, np1 vvd p-acp pno31, po21 n1 vmb vbi j-jn p-acp po21 n1, cc pns31 vmb vvi p-acp pno21.
(8) chapter (DIV2)
2755
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4727
Yea when God saw Cains countenance cast down, he called him to account for it,
Yea when God saw Cains countenance cast down, he called him to account for it,
uh c-crq np1 vvd np1 n1 vvd a-acp, pns31 vvd pno31 pc-acp vvi p-acp pn31,
(8) chapter (DIV2)
2756
Page 272
4728
and knowing his discontent to be against Abel, he said to Cain, Ʋnto thee his desire shall be subject, and thou shalt rule over him;
and knowing his discontent to be against Abel, he said to Cain, Ʋnto thee his desire shall be Subject, and thou shalt Rule over him;
cc vvg po31 n1 pc-acp vbi p-acp np1, pns31 vvd p-acp np1, fw-mi pno21 po31 n1 vmb vbi j-jn, cc pns21 vm2 vvi p-acp pno31;
(8) chapter (DIV2)
2756
Page 273
4729
Which Saint Chrysostome doth expound de Priviledgio Primogeniturae. But as sin brought in the law, for Justo non est posita lex:
Which Saint Chrysostom does expound de Priviledgio Primogeniturae. But as since brought in the law, for Justo non est Posita lex:
r-crq n1 np1 vdz vvi fw-fr fw-la fw-la. cc-acp p-acp n1 vvd p-acp dt n1, c-acp fw-la fw-fr fw-la fw-la fw-la:
(8) chapter (DIV2)
2757
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4730
so sin brought in Magistracy for execution of the law, and brought down the sword of God amongst men:
so since brought in Magistracy for execution of the law, and brought down the sword of God among men:
av n1 vvd p-acp n1 p-acp n1 pp-f dt n1, cc vvd a-acp dt n1 pp-f np1 p-acp n2:
(8) chapter (DIV2)
2758
Page 273
4731
and the equal condition of mankind in his Creation by sinne was changed into male and female:
and the equal condition of mankind in his Creation by sin was changed into male and female:
cc dt j-jn n1 pp-f n1 p-acp po31 n1 p-acp n1 vbds vvn p-acp j-jn cc j-jn:
(8) chapter (DIV2)
2758
Page 273
4732
not in sexe, but in subjection, high and low, rich and poor, bond and free. So that this ambition of an higher nest came in with sinne;
not in sex, but in subjection, high and low, rich and poor, bound and free. So that this ambition of an higher nest Come in with sin;
xx p-acp n1, cc-acp p-acp n1, j cc j, j cc j, n1 cc j. av cst d n1 pp-f dt jc n1 vvd p-acp p-acp n1;
(8) chapter (DIV2)
2758
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4733
and being so brought in at first, it cannot be without sin. Saint Hierome speaks bugs words.
and being so brought in At First, it cannot be without since. Saint Jerome speaks bugs words.
cc vbg av vvn p-acp p-acp ord, pn31 vmbx vbi p-acp n1. n1 np1 vvz n2 n2.
(8) chapter (DIV2)
2759
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4734
Cave honores quos sine culpa tenere non potes; sublimitas honorum magnitudo scelerum. And Saint Augustine complains of nothing more then that he was made a Bishop;Cave honores quos sine culpa tenere non potes; Sublimitas honorum magnitudo Scelerum. And Saint Augustine complains of nothing more then that he was made a Bishop;
n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la. cc n1 np1 vvz pp-f pix av-dc cs cst pns31 vbds vvn dt n1;
(8) chapter (DIV2)
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4735
He was an holy man, but a man, and his passion transported him.
He was an holy man, but a man, and his passion transported him.
pns31 vbds dt j n1, cc-acp dt n1, cc po31 n1 vvn pno31.
(8) chapter (DIV2)
2762
Page 273
4756
A man desireth first to be eminent in the street wherein he lives, and then in the city;
A man Desires First to be eminent in the street wherein he lives, and then in the City;
dt n1 vvz ord pc-acp vbi j p-acp dt n1 c-crq pns31 vvz, cc av p-acp dt n1;
(8) chapter (DIV2)
2775
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4736
In nullo sentio Deum ita iratum mihi quam in hoc, quod cum indignus essem pont ad remum, positus sum ad amplustre, sive gubernaculum Ecclesiae. In nullo sentio God ita iratum mihi quam in hoc, quod cum Indignus essem pont ad remum, Positus sum ad amplustre, sive gubernaculum Ecclesiae.
p-acp n1 fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-it, fw-la fw-la fw-la.
(8) chapter (DIV2)
2763
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4737
But howsoever his humility unworthied him to himself, it was Gods great blessing to his Church not only then,
But howsoever his humility unworthied him to himself, it was God's great blessing to his Church not only then,
p-acp c-acp po31 n1 vvd pno31 pc-acp px31, pn31 vbds npg1 j n1 p-acp po31 n1 xx av-j av,
(8) chapter (DIV2)
2764
Page 273
4738
but in all succeeding ages that God so promoted him. One thing amongst the rest maketh ambition an unmanly sin:
but in all succeeding ages that God so promoted him. One thing among the rest makes ambition an unmanly since:
cc-acp p-acp d j-vvg n2 cst np1 av vvd pno31. crd n1 p-acp dt n1 vvz n1 dt j n1:
(8) chapter (DIV2)
2764
Page 273
4739
for two contraries meet in the ambitious, that is, pride and a base mind.
for two contraries meet in the ambitious, that is, pride and a base mind.
c-acp crd n2-jn vvb p-acp dt j, cst vbz, n1 cc dt j n1.
(8) chapter (DIV2)
2765
Page 273
4740
Pride striving to climb high, and a base mind servilely attending the means of rising, waiting and observing such as may help him up,
Pride striving to climb high, and a base mind servilely attending the means of rising, waiting and observing such as may help him up,
n1 vvg pc-acp vvi j, cc dt j n1 av-j vvg dt n2 pp-f vvg, j-vvg cc vvg d c-acp vmb vvi pno31 a-acp,
(8) chapter (DIV2)
2765
Page 273
4741
as one that climbeth, embraceth every bough, & huggeth in his armes what he shortly treadeth under his foot.
as one that climbs, Embraceth every bough, & huggeth in his arms what he shortly treadeth under his foot.
c-acp pi cst vvz, vvz d n1, cc vvz p-acp po31 n2 r-crq pns31 av-j vvz p-acp po31 n1.
(8) chapter (DIV2)
2765
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4742
But Seneca saves me a labour, for he doth describe such a man to the life;
But Senecca saves me a labour, for he does describe such a man to the life;
p-acp np1 vvz pno11 dt n1, c-acp pns31 vdz vvi d dt n1 p-acp dt n1;
(8) chapter (DIV2)
2766
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Ambitiosus semper est pavidus. Timet quod dicat vel faciat, quid oculis hominum displiceat; Ambitious semper est pavidus. Timet quod dicat vel Faciat, quid oculis hominum displiceat;
np1 fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la;
(8) chapter (DIV2)
2766
Page 273
4744
honestatem mentitur, humilitatem simulat, cunctis adulatur, cunctis inclinat, omnium est servus & tributarius, gravem habet in se pugnam. honestatem mentitur, humilitatem simulat, cunctis adulatur, cunctis inclinat, omnium est servus & tributarius, Gravem habet in se pugnam.
fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la fw-la p-acp fw-la fw-la.
(8) chapter (DIV2)
2766
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4745
The end of the Chaldeans ambition to set his nest so high, is that he may be delivered from the power of evil. Herein is a great fallacy;
The end of the Chaldeans ambition to Set his nest so high, is that he may be Delivered from the power of evil. Herein is a great fallacy;
dt n1 pp-f dt njp2 n1 pc-acp vvi po31 n1 av j, vbz cst pns31 vmb vbi vvn p-acp dt n1 pp-f n-jn. av vbz dt j n1;
(8) chapter (DIV2)
2767
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for be high nests the safest? and is greatnesse security? may not we that have lived to see in few years great changes, say that high preferments be giddy and slippery, feriuntque sumos fulmina montes?
for be high nests the Safest? and is greatness security? may not we that have lived to see in few Years great changes, say that high preferments be giddy and slippery, feriuntque sumos Thunderbolts montes?
c-acp vbi j n2 dt js? cc vbz n1 n1? vmb xx po12 d vhb vvn pc-acp vvi p-acp d n2 j n2, vvb d j n2 vbb j cc j, fw-la fw-la fw-la fw-la?
(8) chapter (DIV2)
2768
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4747
The reasons why ambition maketh men unhappy.
The Reasons why ambition makes men unhappy.
dt n2 c-crq n1 vvz n2 j.
(8) chapter (DIV2)
2769
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1. The ground of it is pride, which is an over weening our selves and our own worth,
1. The ground of it is pride, which is an over weening our selves and our own worth,
crd dt n1 pp-f pn31 vbz n1, r-crq vbz dt a-acp vvg po12 n2 cc po12 d n1,
(8) chapter (DIV2)
2770
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and this robbeth God of glory; for quid habes quod non accepisti? therefore God resisteth the proud.
and this robbeth God of glory; for quid habes quod non accepisti? Therefore God Resisteth the proud.
cc d vvz np1 pp-f n1; p-acp fw-la fw-la fw-la fw-la fw-la? av np1 vvz dt j.
(8) chapter (DIV2)
2770
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2. The whole operation of ambition is by the wised ome of this world, and that is folly.
2. The Whole operation of ambition is by the Wised ome of this world, and that is folly.
crd dt j-jn n1 pp-f n1 vbz p-acp dt j-vvn zz pp-f d n1, cc d vbz n1.
(8) chapter (DIV2)
2771
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Petrus Ravenna doth set it out well; Ambitio est quaedam simia charitatis: charitas patiens est pro aternis: ambitio patitur omnia pro caducis: Peter Ravenna does Set it out well; Ambitio est quaedam simia charitatis: charitas Patient est Pro aternis: ambitio patitur omnia Pro caducis:
np1 np1 vdz vvi pn31 av av; fw-la fw-la fw-la fw-la fw-la: fw-la n1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la:
(8) chapter (DIV2)
2771
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charitas benigna est pauperibus, ambitio divitibus: charitas omnia suffert pro veritate, Ambitiopro vanitate; utraque omnia credit, omnia sperat, sed dissimili modo. 3. It is altogether uncharitable;charitas benigna est pauperibus, ambitio divitibus: charitas omnia suffert Pro veritate, Ambitiopro vanitate; Utraque omnia credit, omnia Hopes, sed dissimili modo. 3. It is altogether uncharitable;
fw-la fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la vvn fw-la fw-la, fw-la fw-la; fw-la fw-la n1, fw-la j, fw-la fw-la fw-la. crd pn31 vbz av j;
(8) chapter (DIV2)
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for charitas ut teipsum: It is Jobs phrase of the fatherlesse, he was brought up with me as with a father,
for charitas ut teipsum: It is Jobs phrase of the fatherless, he was brought up with me as with a father,
p-acp fw-la fw-la fw-la: pn31 vbz n2 n1 pp-f dt j, pns31 vbds vvn a-acp p-acp pno11 c-acp p-acp dt n1,
(8) chapter (DIV2)
2773
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so doth charity bring up inferiours, and equals grow together: but ambition doth not, cannot affect magnitudinem suam, sine parvitate aliena.
so does charity bring up inferiors, and equals grow together: but ambition does not, cannot affect magnitudinem suam, sine parvitate Aliena.
av vdz n1 vvi a-acp n2-jn, cc n2-jn vvb av: cc-acp n1 vdz xx, vmbx vvi fw-la fw-la, fw-la vvi fw-la.
(8) chapter (DIV2)
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4. It is before exprest to be insatiable; quis enim modus adsit honori?
4. It is before expressed to be insatiable; quis enim modus Adsit honori?
crd pn31 vbz p-acp vvn pc-acp vbi j; fw-la fw-la fw-la fw-la fw-la?
(8) chapter (DIV2)
2774
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and yet having attained his desire, as Seneca saith, Navis quae in flamine magna est, in mari parvula est.
and yet having attained his desire, as Senecca Says, Navis Quae in flamine Magna est, in Mary Parvula est.
cc av vhg vvn po31 n1, c-acp np1 vvz, fw-la fw-la p-acp n1 fw-la fw-la, p-acp fw-fr fw-la fw-la.
(8) chapter (DIV2)
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One that is high and great in the city, in the country where he lives, in the University, let him come to the Court,
One that is high and great in the City, in the country where he lives, in the university, let him come to the Court,
pi cst vbz j cc j p-acp dt n1, p-acp dt n1 c-crq pns31 vvz, p-acp dt n1, vvb pno31 vvi p-acp dt n1,
(8) chapter (DIV2)
2776
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and he shall see how many Spheres of greatnesse do move above him. Here is more work for ambition;
and he shall see how many Spheres of greatness do move above him. Here is more work for ambition;
cc pns31 vmb vvi c-crq d n2 pp-f n1 vdb vvi p-acp pno31. av vbz dc n1 p-acp n1;
(8) chapter (DIV2)
2776
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4760
if we remember the law, proximum ut teipsum, thy neighbour as thy self, we will no more desire to exceed one the other in the state wherein we live,
if we Remember the law, Proximum ut teipsum, thy neighbour as thy self, we will no more desire to exceed one the other in the state wherein we live,
cs pns12 vvb dt n1, fw-la fw-la fw-la, po21 n1 p-acp po21 n1, pns12 vmb av-dx dc n1 pc-acp vvi pi dt n-jn p-acp dt n1 c-crq pns12 vvb,
(8) chapter (DIV2)
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then a man desireth one hand or one leg, in proportion of strength and bignesse to exceed the other in his body.
then a man Desires one hand or one leg, in proportion of strength and bigness to exceed the other in his body.
cs dt n1 vvz crd n1 cc crd n1, p-acp n1 pp-f n1 cc n1 pc-acp vvi dt j-jn p-acp po31 n1.
(8) chapter (DIV2)
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5. We have a fair example in our elder brother, for though he was such as to whom it was said, Adorent eum omnes Angeli ejus, Worship him all ye Angels;
5. We have a fair Exampl in our elder brother, for though he was such as to whom it was said, Adorent Eum omnes Angeli His, Worship him all the Angels;
crd pns12 vhb dt j n1 p-acp po12 j-jn n1, c-acp cs pns31 vbds d c-acp p-acp ro-crq pn31 vbds vvn, j fw-la fw-la fw-la fw-la, n1 pno31 d dt n2;
(8) chapter (DIV2)
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yet to become our brother, In all things it behoved him to be made like unto his brethren,
yet to become our brother, In all things it behooved him to be made like unto his brothers,
av pc-acp vvi po12 n1, p-acp d n2 pn31 vvd pno31 pc-acp vbi vvn av-j p-acp po31 n2,
(8) chapter (DIV2)
2777
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He could not do this without humiliation;
He could not do this without humiliation;
pns31 vmd xx vdi d p-acp n1;
(8) chapter (DIV2)
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there was no power above him to humble him, and he thought it no robbery to be equal with God;
there was no power above him to humble him, and he Thought it no robbery to be equal with God;
pc-acp vbds dx n1 p-acp pno31 pc-acp vvi pno31, cc pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1;
(8) chapter (DIV2)
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the power that did it was in himself, humiliavit semet ipsum, he humbled himself. Ambition therefore putteth us out of the way of life. Christ humbled himselfe;
the power that did it was in himself, humiliavit semet ipsum, he humbled himself. Ambition Therefore putteth us out of the Way of life. christ humbled himself;
dt n1 cst vdd pn31 vbds p-acp n1, n1 n1 fw-la, pns31 vvd px31. n1 av vvz pno12 av pp-f dt n1 pp-f n1. np1 vvn px31;
(8) chapter (DIV2)
2778
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Et qui vult esse discipulus meus sequatur me, He that will be my disciple must follow me.Et qui vult esse discipulus meus sequatur me, He that will be my disciple must follow me.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la pno11, pns31 cst vmb vbi po11 n1 vmb vvi pno11.
(8) chapter (DIV2)
2779
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4768
The doctrine of contentednesse doth still offer it self to us commanded in the last of the ten:
The Doctrine of contentedness does still offer it self to us commanded in the last of the ten:
dt n1 pp-f n1 vdz av vvi pn31 n1 p-acp pno12 vvd p-acp dt ord pp-f dt crd:
(8) chapter (DIV2)
2780
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for non concupisces aliena, faith, sortè tua contentus, be contented with thy lot; this also serveth for the next point.
for non Concupiscence Aliena, faith, sort tua Contentus, be contented with thy lot; this also serves for the next point.
c-acp fw-fr n2 fw-la, n1, vvb fw-la fw-la, vbb vvn p-acp po21 n1; d av vvz p-acp dt ord n1.
(8) chapter (DIV2)
2780
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3. They are charged with covetousnesse;
3. They Are charged with covetousness;
crd pns32 vbr vvn p-acp n1;
(8) chapter (DIV2)
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Of which Christ saith, Take heed and beware of Covetousnesse, giving us a double caution against it.
Of which christ Says, Take heed and beware of Covetousness, giving us a double caution against it.
pp-f r-crq np1 vvz, vvb n1 cc vvi pp-f n1, vvg pno12 dt j-jn n1 p-acp pn31.
(8) chapter (DIV2)
2782
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4772
The Apostle giveth a reason, because it is the root of all evill but that reason doth not draw blood;
The Apostle gives a reason, Because it is the root of all evil but that reason does not draw blood;
dt n1 vvz dt n1, c-acp pn31 vbz dt n1 pp-f d n-jn p-acp d n1 vdz xx vvi n1;
(8) chapter (DIV2)
2783
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for where the conscience is not tender malum culpae, the evil of punishment is not feared. But it followeth. for where the conscience is not tender malum Culpae, the evil of punishment is not feared. But it follows.
p-acp c-crq dt n1 vbz xx j fw-la fw-la, dt n-jn pp-f n1 vbz xx vvn. p-acp pn31 vvz.
(8) chapter (DIV2)
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Which while some have coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Which while Some have coveted After, they have erred from the faith, and pierced themselves through with many sorrows.
r-crq n1 d vhb vvn a-acp, pns32 vhb vvn p-acp dt n1, cc vvd px32 p-acp p-acp d n2.
(8) chapter (DIV2)
2784
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4775
Ambition hath this handmaid to attend it, this factour to negotiate for it; for ambition is not supported without great charge;
Ambition hath this handmaid to attend it, this factor to negotiate for it; for ambition is not supported without great charge;
n1 vhz d n1 pc-acp vvi pn31, d n1 pc-acp vvi p-acp pn31; p-acp n1 vbz xx vvn p-acp j n1;
(8) chapter (DIV2)
2785
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our own times tell us so; and Ambition cannot be a great spender, if covetousnesse be not a great getter.
our own times tell us so; and Ambition cannot be a great spender, if covetousness be not a great getter.
po12 d n2 vvb pno12 av; cc n1 vmbx vbi dt j n1, cs n1 vbb xx dt j n1.
(8) chapter (DIV2)
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4777
Covetousnesse is an inordinate desire of the wealth of this world, and is many ways culpable.
Covetousness is an inordinate desire of the wealth of this world, and is many ways culpable.
n1 vbz dt j n1 pp-f dt n1 pp-f d n1, cc vbz d n2 j.
(8) chapter (DIV2)
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1. Because God hath given man dominion of the earth, and hath put all things under his feet;
1. Because God hath given man dominion of the earth, and hath put all things under his feet;
crd p-acp np1 vhz vvn n1 n1 pp-f dt n1, cc vhz vvn d n2 p-acp po31 n2;
(8) chapter (DIV2)
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let not us remove them, and as David saith, let us not Cor opponere, set our heart upon them.
let not us remove them, and as David Says, let us not Cor opponere, Set our heart upon them.
vvb xx pno12 vvi pno32, cc c-acp np1 vvz, vvb pno12 xx fw-la fw-la, vvb po12 n1 p-acp pno32.
(8) chapter (DIV2)
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4780
Gold and silver are lower put under us then the surface of the earth;
Gold and silver Are lower put under us then the surface of the earth;
n1 cc n1 vbr av-jc vvn p-acp pno12 av dt n1 pp-f dt n1;
(8) chapter (DIV2)
2788
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4781
for they grow within the bowels of the earth nearer to hell, to shew the danger that is in them.
for they grow within the bowels of the earth nearer to hell, to show the danger that is in them.
c-acp pns32 vvb p-acp dt n2 pp-f dt n1 av-jc p-acp n1, pc-acp vvi dt n1 cst vbz p-acp pno32.
(8) chapter (DIV2)
2788
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4782
Therefore the Apostles had these things not put into their bosomes, or into their hands, but laid at their feet.
Therefore the Apostles had these things not put into their bosoms, or into their hands, but laid At their feet.
av dt n2 vhd d n2 xx vvn p-acp po32 n2, cc p-acp po32 n2, cc-acp vvd p-acp po32 n2.
(8) chapter (DIV2)
2789
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4783
2. Because the Scripture hath expresled the woe of God belonging to the covetous, as you have heard, Vae homini qui congregat non sua, wo to the man which gathereth not his own.
2. Because the Scripture hath expresled the woe of God belonging to the covetous, as you have herd, Vae Homini qui congregate non sua, woe to the man which gathereth not his own.
crd p-acp dt n1 vhz j-vvn dt n1 pp-f np1 vvg p-acp dt j, c-acp pn22 vhb vvn, fw-la fw-la fw-la j fw-fr fw-la, n1 p-acp dt n1 r-crq vvz xx po31 d.
(8) chapter (DIV2)
2790
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4784
They that are covetous, do carry stateram dolosam, a deceitful ballance;
They that Are covetous, do carry stateram dolosam, a deceitful balance;
pns32 d vbr j, vdb vvi n1 n1, dt j n1;
(8) chapter (DIV2)
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for lay the conscience in one scale, and the least gain that is in the other, the conscience is found too light,
for lay the conscience in one scale, and the least gain that is in the other, the conscience is found too Light,
c-acp vvb dt n1 p-acp crd n1, cc dt ds n1 cst vbz p-acp dt n-jn, dt n1 vbz vvn av j,
(8) chapter (DIV2)
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4786
as Saint Augustine, Lucrum in arcâ, damnum in conscientiâ. For Saint Paul calleth covetousnesse Idolatry; and Christ calleth Mammon the god of the covetous;
as Saint Augustine, Lucrum in arcâ, damnum in conscientiâ. For Saint Paul calls covetousness Idolatry; and christ calls Mammon the god of the covetous;
c-acp n1 np1, fw-la p-acp fw-la, fw-la p-acp fw-la. p-acp n1 np1 vvz n1 n1; cc np1 vvz np1 dt n1 pp-f dt j;
(8) chapter (DIV2)
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ye cannot serve God and Mammon. This is clear;
you cannot serve God and Mammon. This is clear;
pn22 vmbx vvi np1 cc np1. d vbz j;
(8) chapter (DIV2)
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for where doth the covetous man bestow and place his faith, hope and love, but in his wealth, which we do owe to God?
for where does the covetous man bestow and place his faith, hope and love, but in his wealth, which we do owe to God?
c-acp q-crq vdz dt j n1 vvi cc vvi po31 n1, vvb cc n1, cc-acp p-acp po31 n1, r-crq pns12 vdb vvi p-acp np1?
(8) chapter (DIV2)
2793
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4789
The rich man sang a Requiem to his soule, Now my soule make merry, for thou hast goods enough laid up for many years.
The rich man sang a Requiem to his soul, Now my soul make merry, for thou hast goods enough laid up for many Years.
dt j n1 vvd dt n1 p-acp po31 n1, av po11 n1 vvi j, c-acp pns21 vh2 n2-j d vvn a-acp p-acp d n2.
(8) chapter (DIV2)
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3. Because covetousnesse is a fruitful sin; the daughters thereof are commonly 1. Usury, 2. Rapine, 3. Fraud, 4. Bribes, 5. Simony.
3. Because covetousness is a fruitful since; the daughters thereof Are commonly 1. Usury, 2. Rapine, 3. Fraud, 4. Bribes, 5. Simony.
crd p-acp n1 vbz dt j n1; dt n2 av vbr av-j crd n1, crd n1, crd n1, crd n2, crd n1.
(8) chapter (DIV2)
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1. Concerning Usury, let me out of the word say only to you, that he shall dwell in the Lords Tabernacle, that is, shall rest under Gods Protection on earth,
1. Concerning Usury, let me out of the word say only to you, that he shall dwell in the lords Tabernacle, that is, shall rest under God's Protection on earth,
crd vvg n1, vvb pno11 av pp-f dt n1 vvb av-j p-acp pn22, cst pns31 vmb vvi p-acp dt n2 n1, cst vbz, vmb vvi p-acp ng1 n1 p-acp n1,
(8) chapter (DIV2)
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and he shall dwell in the holy hill, that is, possessions in heaven, Who putteth not his mony out to usury:
and he shall dwell in the holy hill, that is, possessions in heaven, Who putteth not his money out to Usury:
cc pns31 vmb vvi p-acp dt j n1, cst vbz, n2 p-acp n1, r-crq vvz xx po31 n1 av p-acp n1:
(8) chapter (DIV2)
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Where he shall dwell that doth so, you may easily conclude.
Where he shall dwell that does so, you may Easily conclude.
c-crq pns31 vmb vvi cst vdz av, pn22 vmb av-j vvi.
(8) chapter (DIV2)
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4794
If you wil hear the judgement of a Parliament, the Statute concerning the forbidding of usury doth begin thus,
If you will hear the judgement of a Parliament, the Statute Concerning the forbidding of Usury does begin thus,
cs pn22 vmb vvi dt n1 pp-f dt n1, dt n1 vvg dt vvg pp-f n1 vdz vvi av,
(8) chapter (DIV2)
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4795
Forasmuch as all usury by the laws of God is sinne and detestable, Be it therefore enacted, &c. Forasmuch as all Usury by the laws of God is sin and detestable, Be it Therefore enacted, etc.
av p-acp d n1 p-acp dt n2 pp-f np1 vbz n1 cc j, vbb pn31 av vvn, av
(8) chapter (DIV2)
2798
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4796
If thou wilt know the judgment of learned Divines, fathers both of the Eastern and Western Churches, Councels, later Divines have written against it,
If thou wilt know the judgement of learned Divines, Father's both of the Eastern and Western Churches, Counsels, later Divines have written against it,
cs pns21 vm2 vvi dt n1 pp-f j n2-jn, n2 d pp-f dt j cc j n2, n2, jc n2-jn vhb vvn p-acp pn31,
(8) chapter (DIV2)
2799
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and detected it unlawful, so that it is of all learned evil spoken of. But the covetousnesse of the Chaldeans was not of this sort;
and detected it unlawful, so that it is of all learned evil spoken of. But the covetousness of the Chaldeans was not of this sort;
cc vvn pn31 j, av cst pn31 vbz pp-f d j n-jn vvn pp-f. p-acp dt n1 pp-f dt njp2 vbds xx pp-f d n1;
(8) chapter (DIV2)
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4798
therefore not of purpose to be handled, but incidently to be remembred, yet non sine morsu in transitu, yet not without a lash in the way.
Therefore not of purpose to be handled, but incidently to be remembered, yet non sine Morsu in transitu, yet not without a lash in the Way.
av xx pp-f n1 pc-acp vbi vvn, cc-acp av-j pc-acp vbi vvn, av fw-fr fw-la fw-la p-acp fw-la, av xx p-acp dt n1 p-acp dt n1.
(8) chapter (DIV2)
2800
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4799
Fraud is another of the daughters of covetousnesse;
Fraud is Another of the daughters of covetousness;
n1 vbz j-jn pp-f dt n2 pp-f n1;
(8) chapter (DIV2)
2801
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4800
when we by any wit, or the art of seeming, do over-reach one another in matter of negotiation;
when we by any wit, or the art of seeming, do overreach one Another in matter of negotiation;
c-crq pns12 p-acp d n1, cc dt n1 pp-f vvg, vdb vvi pi j-jn p-acp n1 pp-f n1;
(8) chapter (DIV2)
2801
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4801
of which the Apostle, That no man go beyond, or defraud his brother in any matter,
of which the Apostle, That no man go beyond, or defraud his brother in any matter,
pp-f r-crq dt n1, cst dx n1 vvi p-acp, cc vvi po31 n1 p-acp d n1,
(8) chapter (DIV2)
2801
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4802
because the Lord is the avenger of all such, as we also have forewarned you, and testified. Because the Lord is the avenger of all such, as we also have forewarned you, and testified.
c-acp dt n1 vbz dt n1 pp-f d d, c-acp pns12 av vhb vvn pn22, cc vvn.
(8) chapter (DIV2)
2801
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4803
Bribes is another daughter of covetousnesse.
Bribes is Another daughter of covetousness.
n2 vbz j-jn n1 pp-f n1.
(8) chapter (DIV2)
2802
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4804
It was part of Samuels purgation of himself, Of whom have I received bribes, to blinde mine eyes there with? for Solomon saith, A wicked man taketh the gift out of the bosome, to pervert the Wayes of judgment.
It was part of Samuels purgation of himself, Of whom have I received Bribes, to blind mine eyes there with? for Solomon Says, A wicked man Takes the gift out of the bosom, to pervert the Ways of judgement.
pn31 vbds n1 pp-f np1 n1 pp-f px31, pp-f r-crq vhb pns11 vvn n2, pc-acp vvi po11 n2 a-acp p-acp? p-acp np1 vvz, dt j n1 vvz dt n1 av pp-f dt n1, pc-acp vvi dt n2 pp-f n1.
(8) chapter (DIV2)
2802
Page 277
4805
Micah describeth more then his own times. The heads of Sion judge for reward, and the Priests thereof teach for hire; micah Describeth more then his own times. The Heads of Sion judge for reward, and the Priests thereof teach for hire;
np1 vvz av-dc cs po31 d n2. dt n2 pp-f np1 vvb p-acp n1, cc dt n2 av vvi p-acp n1;
(8) chapter (DIV2)
2803
Page 277
4806
and the Prophets thereof divine for money;
and the prophets thereof divine for money;
cc dt n2 av j-jn p-acp n1;
(8) chapter (DIV2)
2804
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4807
yet will they leane upon the Lord, and say, is not the Lord among us? no evil can come upon us. Read on.yet will they lean upon the Lord, and say, is not the Lord among us? no evil can come upon us. Read on.
av vmb pns32 vvi p-acp dt n1, cc vvi, vbz xx dt n1 p-acp pno12? dx j-jn vmb vvi p-acp pno12. vvd a-acp.
(8) chapter (DIV2)
2804
Page 277
4808
Symony is another daughter of covetousnesse.
Simony is Another daughter of covetousness.
n1 vbz j-jn n1 pp-f n1.
(8) chapter (DIV2)
2805
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4809
I say no more of it, but leave it with St. Peters blessings, Pereat argentum tuum tecum, let their money perish with thee.
I say no more of it, but leave it with Saint Peter's blessings, Pereat argentum tuum tecum, let their money perish with thee.
pns11 vvb av-dx dc pp-f pn31, cc-acp vvb pn31 p-acp n1 npg1 n2, fw-la fw-la fw-la fw-la, vvb po32 n1 vvi p-acp pno21.
(8) chapter (DIV2)
2805
Page 277
4810
But rapine was the proper and natural daughter of the covetousnesse of the Chaldeans; they had their Angle, and their Net, and their Dragge; nothing could escape them.
But rapine was the proper and natural daughter of the covetousness of the Chaldeans; they had their Angle, and their Net, and their Drag; nothing could escape them.
p-acp n1 vbds dt j cc j n1 pp-f dt n1 pp-f dt njp2; pns32 vhd po32 n1, cc po32 n1, cc po32 vvb; pix vmd vvi pno32.
(8) chapter (DIV2)
2806
Page 277
4811
The great fish did eate up the little ones; oppression was the crying sinne of Babylon, all their neighbours did groan under it.
The great Fish did eat up the little ones; oppression was the crying sin of Babylon, all their neighbours did groan under it.
dt j n1 vdd vvi a-acp dt j pi2; n1 vbds dt vvg n1 pp-f np1, d po32 n2 vdd vvi p-acp pn31.
(8) chapter (DIV2)
2807
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4812
1. This sin doth destroy jus naturale, natural right, which is quod tibi fieri non vis, alteri ne feceris, do as thou wouldst be done to;
1. This since does destroy jus natural, natural right, which is quod tibi fieri non vis, Alteri ne feceris, do as thou Wouldst be done to;
crd d n1 vdz vvi fw-la j, j n-jn, r-crq vbz fw-la fw-la fw-la fw-fr fw-fr, fw-la fw-fr fw-la, vdb c-acp pns21 vmd2 vbi vdn p-acp;
(8) chapter (DIV2)
2808
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4813
out of which principle these two do arise. 1. Ne cui noceas, hurt none. 2. Ʋt communi bono deservias, serve the common good.
out of which principle these two do arise. 1. Ne cui noceas, hurt none. 2. Ʋt Communi Bono deservias, serve the Common good.
av pp-f r-crq n1 d crd vdb vvi. crd fw-fr fw-la fw-la, vvn pix. crd vvb fw-la fw-la fw-la, vvb dt j j.
(8) chapter (DIV2)
2808
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4814
2. It offendeth the written law, which doth not only restraine actum rapinae, non furaberis, the act of rapine, thoushalt not steal;
2. It offends the written law, which does not only restrain Acts rapinae, non furaberis, the act of rapine, Thou shalt not steal;
crd pn31 vvz dt j-vvn n1, r-crq vdz xx av-j vvi fw-la fw-la, fw-la fw-la, dt n1 pp-f n1, vm2 xx vvi;
(8) chapter (DIV2)
2809
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4815
but voluntatem rapinae, non concupisces, but the will, thou shalt not covet. Agur the son of Jakeh saith,
but voluntatem rapinae, non Concupiscence, but the will, thou shalt not covet. Agur the son of Jakeh Says,
cc-acp fw-la fw-la, fw-fr n2, p-acp dt n1, pns21 vm2 xx vvi. np1 dt n1 pp-f vvb vvz,
(8) chapter (DIV2)
2809
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4816
There is a generation whose teeth are as swords, and their jawteeth as knives, to devoure the poore from off the earth, There is a generation whose teeth Are as swords, and their jawteeth as knives, to devour the poor from off the earth,
pc-acp vbz dt n1 rg-crq n2 vbr p-acp n2, cc po32 n2 c-acp n2, pc-acp vvi dt j p-acp a-acp dt n1,
(8) chapter (DIV2)
2811
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4817
and the needy from among men. This generation is not yet grown barren; Christ saith, Pauperes semper habebitis vobiscum, you shall have alwayes the poor with you;and the needy from among men. This generation is not yet grown barren; christ Says, Paupers semper habebitis vobiscum, you shall have always the poor with you;
cc dt j p-acp p-acp n2. d n1 vbz xx av vvn j; np1 vvz, n2 fw-la fw-la fw-la, pn22 vmb vhi av dt j p-acp pn22;
(8) chapter (DIV2)
2811
Page 277
4818
and this generation of oppressors will be ever teeming, so long as they have such matterto work;
and this generation of Oppressors's will be ever teeming, so long as they have such matterto work;
cc d n1 pp-f n2 vmb vbi av j-vvg, av av-j c-acp pns32 vhb d av vvi;
(8) chapter (DIV2)
2812
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4819
upon for the rich and mighty will shift for themselves. 3. It incurreth the severe censure of Gods justice;
upon for the rich and mighty will shift for themselves. 3. It incurreth the severe censure of God's Justice;
p-acp p-acp dt j cc j vmb vvi p-acp px32. crd pn31 vvz dt j n1 pp-f npg1 n1;
(8) chapter (DIV2)
2812
Page 277
4820
for if God say, Go ye cursed to them that did not dare sua, give their owne:
for if God say, Go you cursed to them that did not Dare sua, give their own:
c-acp cs np1 vvb, vvb pn22 j-vvn p-acp pno32 cst vdd xx vvb fw-la, vvb po32 d:
(8) chapter (DIV2)
2813
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4821
quid faciet eis qui rapuerunt aliena? woe to them that take that which is none of theirs.quid faciet eis qui rapuerunt Aliena? woe to them that take that which is none of theirs.
fw-la fw-la fw-la fw-la fw-la fw-la? n1 p-acp pno32 cst vvb cst r-crq vbz pix pp-f png32.
(8) chapter (DIV2)
2813
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4822
4. This sin of rapine doth incurre the curses of them that are robbed; for every man crieth, woe to such as congest that which is not their own.
4. This since of rapine does incur the curses of them that Are robbed; for every man cries, woe to such as congest that which is not their own.
crd d n1 pp-f n1 vdz vvi dt n2 pp-f pno32 cst vbr vvn; p-acp d n1 vvz, n1 p-acp d c-acp js cst r-crq vbz xx po32 d.
(8) chapter (DIV2)
2814
Page 278
4823
5. This sin doth hinder the ascent of the prayers of them that commit it; God will not admit them to his presence; for so God saith.
5. This since does hinder the ascent of the Prayers of them that commit it; God will not admit them to his presence; for so God Says.
crd d n1 vdz vvi dt n1 pp-f dt n2 pp-f pno32 cst vvb pn31; np1 vmb xx vvi pno32 p-acp po31 n1; c-acp av np1 vvz.
(8) chapter (DIV2)
2815
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4824
Relieve the oppressed, judge the fatherlesse, plead for the widow; Come now and let us reason together. Relieve the oppressed, judge the fatherless, plead for the widow; Come now and let us reason together.
vvi dt j-vvn, vvb dt j, vvb p-acp dt n1; vvb av cc vvb pno12 vvi av.
(8) chapter (DIV2)
2816
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4825
6. The time shall come when those that suffer wrong, shall judge their oppressours, for the Saints shall judge the world.
6. The time shall come when those that suffer wrong, shall judge their Oppressors's, for the Saints shall judge the world.
crd dt n1 vmb vvi c-crq d cst vvb n-jn, vmb vvi po32 ng2, p-acp dt n2 vmb vvi dt n1.
(8) chapter (DIV2)
2817
Page 278
4826
Therefore let every man make conscience of doing violence; doubtlesse there is a God that judgeth in the world;
Therefore let every man make conscience of doing violence; doubtless there is a God that Judgeth in the world;
av vvb d n1 vvi n1 pp-f vdg n1; av-j a-acp vbz dt n1 cst vvz p-acp dt n1;
(8) chapter (DIV2)
2818
Page 278
4827
let us value men as our brethren, and seek their good;
let us valve men as our brothers, and seek their good;
vvb pno12 vvi n2 p-acp po12 n2, cc vvi po32 j;
(8) chapter (DIV2)
2818
Page 278
4828
let us direct our intentions & subventions to that only end that he that loveth God may declare it by loving his brother also;
let us Direct our intentions & subventions to that only end that he that loves God may declare it by loving his brother also;
vvb pno12 vvi po12 n2 cc n2 p-acp d j n1 cst pns31 cst vvz np1 vmb vvi pn31 p-acp vvg po31 n1 av;
(8) chapter (DIV2)
2818
Page 278
4829
let our brethren grow up with us, and let us joy in their prosperity. 4. Cruelty is charged upon them.
let our brothers grow up with us, and let us joy in their Prosperity. 4. Cruelty is charged upon them.
vvb po12 n2 vvb a-acp p-acp pno12, cc vvb pno12 vvi p-acp po32 n1. crd n1 vbz vvn p-acp pno32.
(8) chapter (DIV2)
2818
Page 278
4830
For they build in blood, and cruelty is also one of the companions of ambition and covetousnesse.
For they built in blood, and cruelty is also one of the Sodales of ambition and covetousness.
c-acp pns32 vvb p-acp n1, cc n1 vbz av crd pp-f dt n2 pp-f n1 cc n1.
(8) chapter (DIV2)
2820
Page 278
4831
If Ahab have a desire to Naboths Vineyard, either Naboth must part with his Vineyard or his life.
If Ahab have a desire to Naboth's Vineyard, either Naboth must part with his Vineyard or his life.
cs np1 vhb dt n1 p-acp n2 n1, d np1 vmb vvi p-acp po31 n1 cc po31 n1.
(8) chapter (DIV2)
2820
Page 278
4832
They are not all innocent of this great offence that keep themselves from shedding of blood:
They Are not all innocent of this great offence that keep themselves from shedding of blood:
pns32 vbr xx d j-jn pp-f d j n1 cst vvb px32 p-acp vvg pp-f n1:
(8) chapter (DIV2)
2821
Page 278
4833
they that invade the meanes of the maintenance of life, that pinch the labourer in his wages,
they that invade the means of the maintenance of life, that pinch the labourer in his wages,
pns32 cst vvb dt n2 pp-f dt n1 pp-f n1, cst vvb dt n1 p-acp po31 n2,
(8) chapter (DIV2)
2821
Page 278
4834
or that make the hireling work for nothing, or that let their hire sleep in their custody,
or that make the hireling work for nothing, or that let their hire sleep in their custody,
cc d vvb dt n1 vvb p-acp pix, cc d vvb po32 n1 n1 p-acp po32 n1,
(8) chapter (DIV2)
2821
Page 278
4835
whilst he pineth for want of things necessary, are all guilty of this accusation of blood.
while he pines for want of things necessary, Are all guilty of this accusation of blood.
cs pns31 vvz p-acp n1 pp-f n2 j, vbr d j pp-f d n1 pp-f n1.
(8) chapter (DIV2)
2821
Page 278
4836
It was the provocation wherewith God was provoked against the old world, for which he brought upon them the great floud that destroyed them all;
It was the provocation wherewith God was provoked against the old world, for which he brought upon them the great flood that destroyed them all;
pn31 vbds dt n1 c-crq np1 vbds vvn p-acp dt j n1, p-acp r-crq pns31 vvd p-acp pno32 dt j n1 cst vvd pno32 d;
(8) chapter (DIV2)
2822
Page 278
4837
This was Edoms sin in Obadiah.
This was Edoms sin in Obadiah.
d vbds npg1 vvb p-acp np1.
(8) chapter (DIV2)
2822
Page 278
4838
There is a manifold cruelty as you then heard. 1. Cruelty of combination, when we make our selves strong in a faction, to oppresse all that oppose us,
There is a manifold cruelty as you then herd. 1. Cruelty of combination, when we make our selves strong in a faction, to oppress all that oppose us,
pc-acp vbz dt j n1 c-acp pn22 av vvn. crd n1 pp-f n1, c-crq pns12 vvb po12 n2 j p-acp dt n1, pc-acp vvi d cst vvb pno12,
(8) chapter (DIV2)
2823
Page 278
4923
1. Because every sin that a man committeth doth defile the soul, and polluteth the temple where the holy Ghost should dwel;
1. Because every since that a man Committeth does defile the soul, and polluteth the temple where the holy Ghost should dwell;
crd p-acp d n1 cst dt n1 vvz vdz vvi dt n1, cc vvz dt n1 c-crq dt j n1 vmd vvi;
(8) chapter (DIV2)
2876
Page 283
4839
and go not out way. 2. Cruelty of the eye, when we can be content to look on to see injures done to our brethren, without any compassion, or subvention.
and go not out Way. 2. Cruelty of the eye, when we can be content to look on to see injures done to our brothers, without any compassion, or subvention.
cc vvb xx av n1. crd n1 pp-f dt n1, c-crq pns12 vmb vbi j pc-acp vvi a-acp pc-acp vvi vvz vdi p-acp po12 n2, p-acp d n1, cc n1.
(8) chapter (DIV2)
2823
Page 278
4840
3. Cruelty of heart, when we rejoyce against them that suffer wrong, and make our selves merry with their afflictions. 4. Cruelty of the tongue,
3. Cruelty of heart, when we rejoice against them that suffer wrong, and make our selves merry with their afflictions. 4. Cruelty of the tongue,
crd n1 pp-f n1, c-crq pns12 vvb p-acp pno32 cst vvb n-jn, cc vvb po12 n2 j p-acp po32 n2. crd n1 pp-f dt n1,
(8) chapter (DIV2)
2823
Page 279
4841
when we insult over them and brand them with taunts. 5. Cruelty of the hands, when we 1. Either persecute their persons with molestation. 2. Or touch their liberty with unjust restraint. 3. Or rob them of their goods by cruel direptions. 4. Or hinder the course of justice that should do them right. 5. Or procure their death,
when we insult over them and brand them with taunts. 5. Cruelty of the hands, when we 1. Either persecute their Persons with molestation. 2. Or touch their liberty with unjust restraint. 3. Or rob them of their goods by cruel direptions. 4. Or hinder the course of Justice that should do them right. 5. Or procure their death,
c-crq pns12 vvb p-acp pno32 cc vvb pno32 p-acp n2. crd n1 pp-f dt n2, c-crq pns12 crd av-d vvi po32 n2 p-acp n1. crd cc vvb po32 n1 p-acp j n1. crd cc vvb pno32 pp-f po32 n2-j p-acp j n2. crd cc vvi dt n1 pp-f n1 cst vmd vdi pno32 n-jn. crd cc vvi po32 n1,
(8) chapter (DIV2)
2823
Page 279
4842
because they do stand in our light, and hinder our rising; of all these I have spoken heretofore.
Because they do stand in our Light, and hinder our rising; of all these I have spoken heretofore.
c-acp pns32 vdb vvi p-acp po12 n1, cc vvi po12 n-vvg; pp-f d d pns11 vhb vvn av.
(8) chapter (DIV2)
2823
Page 279
4843
We now hasten to the declaration of Gods just vengeance against this ambition. 2. The punishment. 1. They consult shame to their own house.
We now hasten to the declaration of God's just vengeance against this ambition. 2. The punishment. 1. They consult shame to their own house.
pns12 av vvi p-acp dt n1 pp-f npg1 j n1 p-acp d n1. crd dt n1. crd pns32 vvb n1 p-acp po32 d n1.
(8) chapter (DIV2)
2823
Page 279
4844
2. They sin against their own souls. 3. They labour in vaine, and without successe. 1. They consult shame to their own house.
2. They sin against their own Souls. 3. They labour in vain, and without success. 1. They consult shame to their own house.
crd pns32 vvb p-acp po32 d n2. crd pns32 vvb p-acp j, cc p-acp n1. crd pns32 vvb n1 p-acp po32 d n1.
(8) chapter (DIV2)
2824
Page 279
4845
Ambition doth affect to build up an house, to establish a name that may continue in the blood and posterity, in succeeding generations with glory and honour.
Ambition does affect to built up an house, to establish a name that may continue in the blood and posterity, in succeeding generations with glory and honour.
n1 vdz vvi pc-acp vvi a-acp dt n1, pc-acp vvi dt n1 cst vmb vvi p-acp dt n1 cc n1, p-acp j-vvg n2 p-acp n1 cc n1.
(8) chapter (DIV2)
2826
Page 279
4846
David hath a crosse prayer which is in the hearts and mouths of many that hate such pride;David hath a cross prayer which is in the hearts and mouths of many that hate such pride;
np1 vhz dt j n1 r-crq vbz p-acp dt n2 cc n2 pp-f d cst vvb d n1;
(8) chapter (DIV2)
2827
Page 279
4847
let not their wicked imagination prosper, least they grow too proud, These words do shew that ambitious pride shall not prosper, and whereas they study honour,let not their wicked imagination prosper, lest they grow too proud, These words do show that ambitious pride shall not prosper, and whereas they study honour,
vvb xx po32 j n1 vvi, cs pns32 vvb av j, d n2 vdb vvi d j n1 vmb xx vvi, cc cs pns32 vvb n1,
(8) chapter (DIV2)
2827
Page 279
4848
and consult glory, in their aime and intention, God turneth it all to shame in the event.
and consult glory, in their aim and intention, God turns it all to shame in the event.
cc vvi n1, p-acp po32 vvb cc n1, np1 vvz pn31 d pc-acp vvi p-acp dt n1.
(8) chapter (DIV2)
2828
Page 279
4849
The words of my text are the words of God; he knoweth what he meaneth to do;
The words of my text Are the words of God; he Knoweth what he means to do;
dt n2 pp-f po11 n1 vbr dt n2 pp-f np1; pns31 vvz r-crq pns31 vvz pc-acp vdi;
(8) chapter (DIV2)
2829
Page 279
4850
and he saith, they consult their own shame, because he purposeth to turne all their glory into shame.
and he Says, they consult their own shame, Because he Purposes to turn all their glory into shame.
cc pns31 vvz, pns32 vvb po32 d n1, c-acp pns31 vvz pc-acp vvi d po32 n1 p-acp n1.
(8) chapter (DIV2)
2829
Page 279
4851
Shame is the thing that an ambitious man doth desire to decline above all things, all his studies bend their strength against it,
Shame is the thing that an ambitious man does desire to decline above all things, all his studies bend their strength against it,
n1 vbz dt n1 cst dt j n1 vdz vvi pc-acp vvi p-acp d n2, d po31 n2 vvb po32 n1 p-acp pn31,
(8) chapter (DIV2)
2830
Page 279
4852
and pursue glory which is the contrary to it.
and pursue glory which is the contrary to it.
cc vvb n1 r-crq vbz dt j-jn p-acp pn31.
(8) chapter (DIV2)
2830
Page 279
4853
To this purpose covetous men gather riches, and then with mony purchase great offices and great titles to make great houses,
To this purpose covetous men gather riches, and then with money purchase great Offices and great titles to make great houses,
p-acp d n1 j n2 vvb n2, cc av p-acp n1 vvi j n2 cc j n2 pc-acp vvi j n2,
(8) chapter (DIV2)
2830
Page 279
4854
and nominous families upon earth to survive them.
and nominous families upon earth to survive them.
cc j n2 p-acp n1 pc-acp vvi pno32.
(8) chapter (DIV2)
2830
Page 279
4855
But where this greatnesse is begun by ambition, maintained and supported by rapine, and cruesty, pride will have a fall;
But where this greatness is begun by ambition, maintained and supported by rapine, and cruesty, pride will have a fallen;
p-acp c-crq d n1 vbz vvn p-acp n1, vvn cc vvn p-acp n1, cc n1, n1 vmb vhi dt n1;
(8) chapter (DIV2)
2831
Page 280
4856
he that meaneth to give it the fall, saith so, God whose power none hath ever resisted, he will turne that glory into shame.
he that means to give it the fallen, Says so, God whose power none hath ever resisted, he will turn that glory into shame.
pns31 cst vvz pc-acp vvi pn31 dt n1, vvz av, np1 rg-crq n1 pix vhz av vvn, pns31 vmb vvi d n1 p-acp n1.
(8) chapter (DIV2)
2831
Page 280
4857
The wiseman saith, He that is greedy of gaine troubleth his own house. For The house of the wicked shall be overthrown;
The Wiseman Says, He that is greedy of gain Troubles his own house. For The house of the wicked shall be overthrown;
dt n1 vvz, pns31 cst vbz j pp-f n1 vvz po31 d n1. p-acp dt n1 pp-f dt j vmb vbi vvn;
(8) chapter (DIV2)
2832
Page 280
4858
he doth not mean domus, the house, but familia, the family, the whole name and posterity, the glory, all shall perish and come to shame. And Prov. 15.25. Solomon tels us who shall do it.
he does not mean domus, the house, but familia, the family, the Whole name and posterity, the glory, all shall perish and come to shame. And Curae 15.25. Solomon tells us who shall do it.
pns31 vdz xx vvi fw-la, dt n1, cc-acp fw-la, dt n1, dt j-jn n1 cc n1, dt n1, d vmb vvi cc vvi p-acp n1. cc np1 crd. np1 vvz pno12 r-crq vmb vdi pn31.
(8) chapter (DIV2)
2833
Page 280
4859
The Lord will destroy the house of the proud; this is their shame to come down again; The Lord will destroy the house of the proud; this is their shame to come down again;
dt n1 vmb vvi dt n1 pp-f dt j; d vbz po32 n1 pc-acp vvi a-acp av;
(8) chapter (DIV2)
2834
Page 280
4860
when men have been aspiring and setled their nest on high, and made themselves beleeve that their honour shall be established upon their house; for then,
when men have been aspiring and settled their nest on high, and made themselves believe that their honour shall be established upon their house; for then,
c-crq n2 vhb vbn vvg cc j-vvn po32 n1 p-acp j, cc vvd px32 vvi cst po32 n1 vmb vbi vvn p-acp po32 n1; c-acp av,
(8) chapter (DIV2)
2834
Page 280
4861
1. God shall laugh them to scorne, the Lord shall have them in derision, saying, Behold the man is become as one of us.
1. God shall laugh them to scorn, the Lord shall have them in derision, saying, Behold the man is become as one of us.
crd np1 vmb vvi pno32 pc-acp vvi, dt n1 vmb vhi pno32 p-acp n1, vvg, vvb dt n1 vbz vvn p-acp crd pp-f pno12.
(8) chapter (DIV2)
2835
Page 280
4862
2. Men shall laugh at them, and say,
2. Men shall laugh At them, and say,
crd np1 vmb vvi p-acp pno32, cc vvi,
(8) chapter (DIV2)
2836
Page 280
4863
Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, Lo, this is the man that made not God his strength, but trusted in the abundance of his riches,
uh, d vbz dt n1 cst vvd xx np1 po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2,
(8) chapter (DIV2)
2837
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4864
and strengthned himselfe in his wickednesse: for Solomon saith, When the wicked perish there is shouting. and strengthened himself in his wickedness: for Solomon Says, When the wicked perish there is shouting.
cc vvn px31 p-acp po31 n1: p-acp np1 vvz, c-crq dt j vvi pc-acp vbz vvg.
(8) chapter (DIV2)
2837
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4865
3. The Lord shall be glorified in the shame of the proud, covetous, cruel man; 3. The Lord shall be glorified in the shame of the proud, covetous, cruel man;
crd dt n1 vmb vbi vvn p-acp dt n1 pp-f dt j, j, j n1;
(8) chapter (DIV2)
2839
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4866
for every man shall say, strong is the Lord God who judgeth them, as over Babel; thus is God praised.
for every man shall say, strong is the Lord God who Judgeth them, as over Babel; thus is God praised.
p-acp d n1 vmb vvi, j vbz dt n1 np1 r-crq vvz pno32, c-acp p-acp np1; av vbz np1 vvn.
(8) chapter (DIV2)
2839
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4867
Rejoyce over her thou heaven, and ye holy Apostles and Prophets, for God hath avenged you on her. Rejoice over her thou heaven, and you holy Apostles and prophets, for God hath avenged you on her.
vvb p-acp pno31 pns21 n1, cc pn22 j n2 cc n2, c-acp np1 vhz vvn pn22 p-acp pno31.
(8) chapter (DIV2)
2840
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4868
This point is of excellent use.
This point is of excellent use.
d n1 vbz pp-f j n1.
(8) chapter (DIV2)
2841
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4869
1. For Doctrine, it teacheth us that which Solomon hath said, The feare of the wicked shall come upon him;
1. For Doctrine, it Teaches us that which Solomon hath said, The Fear of the wicked shall come upon him;
crd p-acp n1, pn31 vvz pno12 d r-crq np1 vhz vvn, dt n1 pp-f dt j vmb vvi p-acp pno31;
(8) chapter (DIV2)
2842
Page 280
4870
the proud man feareth nothing so much as shame; the covetous man feareth nothing so much as want;
the proud man fears nothing so much as shame; the covetous man fears nothing so much as want;
dt j n1 vvz pix av av-d c-acp n1; dt j n1 vvz pix av av-d c-acp vvb;
(8) chapter (DIV2)
2842
Page 280
4871
the cruell man nothing so much as revenge; the glutton nothing so much as hard fare;
the cruel man nothing so much as revenge; the glutton nothing so much as hard fare;
dt j n1 pix av av-d c-acp n1; dt n1 pix av av-d c-acp j n1;
(8) chapter (DIV2)
2842
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4872
the drunkard nothing so much as a cup of cold water: and God hath threatned these offenders with all these judgments.
the drunkard nothing so much as a cup of cold water: and God hath threatened these offenders with all these Judgments.
dt n1 pix av av-d c-acp dt n1 pp-f j-jn n1: cc np1 vhz vvn d n2 p-acp d d n2.
(8) chapter (DIV2)
2842
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4873
2. It commendeth to us wisdome, and righteousnesse, and humility, and all holy vertues, for they be all builders,
2. It commends to us Wisdom, and righteousness, and humility, and all holy Virtues, for they be all Builders,
crd pn31 vvz p-acp pno12 n1, cc n1, cc n1, cc d j n2, c-acp pns32 vbb d n2,
(8) chapter (DIV2)
2843
Page 280
4874
and raise up houses, and lay the foundation sure. Ab auditione mali non timebit. The just man is hold as a Lyon;
and raise up houses, and lay the Foundation sure. Ab auditione mali non timebit. The just man is hold as a lion;
cc vvi a-acp n2, cc vvd dt n1 j. fw-la fw-la fw-la fw-la fw-la. dt j n1 vbz n1 p-acp dt n1;
(8) chapter (DIV2)
2843
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4875
as Solomon, The wicked are overthrown and are not: but the house of the righteous shall stand.
as Solomon, The wicked Are overthrown and Are not: but the house of the righteous shall stand.
p-acp np1, dt j vbr vvn cc vbr xx: cc-acp dt n1 pp-f dt j vmb vvi.
(8) chapter (DIV2)
2843
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4876
Humility layeth the foundation of it low. Faith worketh by love to furnish it. Honour and much glory are the roofe of it; Humility Layeth the Foundation of it low. Faith works by love to furnish it. Honour and much glory Are the roof of it;
n1 vvz dt n1 pp-f pn31 av-j. n1 vvz p-acp n1 pc-acp vvi pn31. n1 cc d n1 vbr dt n1 pp-f pn31;
(8) chapter (DIV2)
2844
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4877
peace is the fence about it, and prosperity the demesnes belonging to it. And the guard of Angels pitch their ten ts round about it.
peace is the fence about it, and Prosperity the demesnes belonging to it. And the guard of Angels pitch their ten ts round about it.
n1 vbz dt n1 p-acp pn31, cc n1 dt n2 vvg p-acp pn31. cc dt n1 pp-f n2 vvb po32 crd n2 av-j p-acp pn31.
(8) chapter (DIV2)
2846
Page 281
4878
This house is built upon a rock, yet it must endure the winds and waves. 3. This hath deceived many;
This house is built upon a rock, yet it must endure the winds and waves. 3. This hath deceived many;
d n1 vbz vvn p-acp dt n1, av pn31 vmb vvi dt n2 cc n2. crd np1 vhz vvn d;
(8) chapter (DIV2)
2848
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4879
for they have thought unrighteousnesse the better and safer way; because they have seen the wicked flourishing, and spreading like to a green bay-tree.
for they have Thought unrighteousness the better and safer Way; Because they have seen the wicked flourishing, and spreading like to a green Bay tree.
c-acp pns32 vhb vvn n1 dt jc cc jc n1; c-acp pns32 vhb vvn dt j j-vvg, cc vvg av-j p-acp dt j-jn n1.
(8) chapter (DIV2)
2849
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4880
Job disturbeth them in their ruffe, and glory, and fulnesse and fatnesse. Their houses are safe from fear, neither is the rod of God upon them. Job disturbeth them in their ruff, and glory, and fullness and fatness. Their houses Are safe from Fear, neither is the rod of God upon them.
np1 vvz pno32 p-acp po32 n1, cc n1, cc n1 cc n1. po32 n2 vbr j p-acp n1, av-dx vbz dt n1 pp-f np1 p-acp pno32.
(8) chapter (DIV2)
2850
Page 281
4881
It goeth pleasantly for two or three Verses, but vers. 13. in a moment they go down to the grave.
It Goes pleasantly for two or three Verses, but vers. 13. in a moment they go down to the grave.
pn31 vvz av-j p-acp crd cc crd n2, cc-acp fw-la. crd p-acp dt n1 pns32 vvb a-acp p-acp dt n1.
(8) chapter (DIV2)
2851
Page 281
4882
It is an admirable wisdom, that Job hath recorded to direct, our observation of such, Lo their good is not in their hand. It is an admirable Wisdom, that Job hath recorded to Direct, our observation of such, Lo their good is not in their hand.
pn31 vbz dt j n1, cst n1 vhz vvn pc-acp vvi, po12 n1 pp-f d, np1 po32 j vbz xx p-acp po32 n1.
(8) chapter (DIV2)
2852
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4883
They are not masters of their happy estate; which he proveth; How oft is the candle of the wicked put out;
They Are not Masters of their happy estate; which he Proves; How oft is the candle of the wicked put out;
pns32 vbr xx n2 pp-f po32 j n1; r-crq pns31 vvz; c-crq av vbz dt n1 pp-f dt j vvd av;
(8) chapter (DIV2)
2853
Page 281
4884
it is but a candle, and it is put out; often for God distributeth sorrowes in his anger. God is angry;it is but a candle, and it is put out; often for God distributeth sorrows in his anger. God is angry;
pn31 vbz p-acp dt n1, cc pn31 vbz vvn av; av p-acp np1 vvz n2 p-acp po31 n1. np1 vbz j;
(8) chapter (DIV2)
2854
Page 281
4885
he doth not cover them over with sorrows, and and overwhelme them with woe here, but he distributes sorrow, giving them some lucida intervalla.
he does not cover them over with sorrows, and and overwhelm them with woe Here, but he distributes sorrow, giving them Some lucida intervalla.
pns31 vdz xx vvi pno32 a-acp p-acp n2, cc cc vvb pno32 p-acp n1 av, cc-acp pns31 vvz n1, vvg pno32 d fw-la fw-la.
(8) chapter (DIV2)
2854
Page 281
4886
This varnish and paint, and guilding; of unrighteousnesse with temporal happinesse, doth make it deceive many.
This varnish and paint, and guilding; of unrighteousness with temporal happiness, does make it deceive many.
d n1 cc vvi, cc vvg; pp-f n1 p-acp j n1, vdz vvi pn31 vvi d.
(8) chapter (DIV2)
2855
Page 281
4887
A brutish man knoweth not, neither doth a fool understand this. When the wicked spring as the grasse, and all the workers of iniquity flourish: A brutish man Knoweth not, neither does a fool understand this. When the wicked spring as the grass, and all the workers of iniquity flourish:
dt j n1 vvz xx, d vdz dt n1 vvb d. c-crq dt j n1 p-acp dt n1, cc d dt n2 pp-f n1 vvi:
(8) chapter (DIV2)
2856
Page 281
4888
it is that they shall be destroyed for ever. it is that they shall be destroyed for ever.
pn31 vbz d pns32 vmb vbi vvn p-acp av.
(8) chapter (DIV2)
2857
Page 281
4889
Who would have thought it? every man saith, when he seeth pride have a fall:
Who would have Thought it? every man Says, when he sees pride have a fallen:
r-crq vmd vhi vvn pn31? d n1 vvz, c-crq pns31 vvz n1 vhb dt n1:
(8) chapter (DIV2)
2858
Page 281
4890
no, for the Psalmist saith, Thy thought are very deep. Here God himself declareth, that ambition shall end in shame;
no, for the Psalmist Says, Thy Thought Are very deep. Here God himself Declareth, that ambition shall end in shame;
uh-dx, c-acp dt n1 vvz, po21 n1 vbr av j-jn. av np1 px31 vvz, cst n1 vmb vvi p-acp n1;
(8) chapter (DIV2)
2858
Page 281
4891
and the candle of the wicked when it is put out, will end in a foule and stinking smoak.
and the candle of the wicked when it is put out, will end in a foul and stinking smoke.
cc dt n1 pp-f dt j c-crq pn31 vbz vvn av, vmb vvi p-acp dt j cc j-vvg n1.
(8) chapter (DIV2)
2859
Page 281
4892
4. This admisheth and exhorteth all that love their houses, and study their own honour, to seek it in the way of piety and charity;
4. This admisheth and exhorteth all that love their houses, and study their own honour, to seek it in the Way of piety and charity;
crd np1 vvz cc vvz d cst vvb po32 n2, cc vvi po32 d n1, pc-acp vvi pn31 p-acp dt n1 pp-f n1 cc n1;
(8) chapter (DIV2)
2860
Page 282
4893
let such serve God, let them not neglect the Lords house the Lords day, the Lords Table;
let such serve God, let them not neglect the lords house the lords day, the lords Table;
vvb d vvi np1, vvb pno32 xx vvi dt n2 n1 dt n2 n1, dt n2 n1;
(8) chapter (DIV2)
2860
Page 282
4894
let them suffer their brethren to dwell in peace by them, and to grow up with them,
let them suffer their brothers to dwell in peace by them, and to grow up with them,
vvb pno32 vvi po32 n2 pc-acp vvi p-acp n1 p-acp pno32, cc pc-acp vvi a-acp p-acp pno32,
(8) chapter (DIV2)
2860
Page 282
4895
and to be the better for them.
and to be the better for them.
cc pc-acp vbi dt jc p-acp pno32.
(8) chapter (DIV2)
2860
Page 282
4896
It is not the riches that we leave behind us to our heirs that doth build our house,
It is not the riches that we leave behind us to our Heirs that does built our house,
pn31 vbz xx dt n2 cst pns12 vvb p-acp pno12 p-acp po12 n2 cst vdz vvi po12 n1,
(8) chapter (DIV2)
2861
Page 282
4897
but that we bestow well to the honour of God, and the good of our brethren where we live.
but that we bestow well to the honour of God, and the good of our brothers where we live.
cc-acp cst pns12 vvb av p-acp dt n1 pp-f np1, cc dt j pp-f po12 n2 c-crq pns12 vvb.
(8) chapter (DIV2)
2861
Page 282
4898
You shall see it in our Saviours sentence, I was hungry and you fed me;
You shall see it in our Saviors sentence, I was hungry and you fed me;
pn22 vmb vvi pn31 p-acp po12 ng1 n1, pns11 vbds j cc pn22 vvd pno11;
(8) chapter (DIV2)
2862
Page 282
4899
I was naked, and ye cloathed me, &c. Not the meat that we do eat our selves, I was naked, and you clothed me, etc. Not the meat that we do eat our selves,
pns11 vbds j, cc pn22 vvd pno11, av xx dt n1 cst pns12 vdb vvi po12 n2,
(8) chapter (DIV2)
2862
Page 282
4924
so that Christ saith to every soul, except I wash thee thou hast no part with me.
so that christ Says to every soul, except I wash thee thou hast no part with me.
av cst np1 vvz p-acp d n1, c-acp pns11 vvb pno21 pns21 vh2 dx n1 p-acp pno11.
(8) chapter (DIV2)
2876
Page 283
4900
nor the cloathes that we do wear out selves, nor the mony and land that we demise to our posterity, maketh us friends in the day of the Lord, but what we dispose.
nor the clothes that we do wear out selves, nor the money and land that we demise to our posterity, makes us Friends in the day of the Lord, but what we dispose.
ccx dt n2 cst pns12 vdb vvi av n2, ccx dt n1 cc n1 cst pns12 n1 p-acp po12 n1, vvz pno12 n2 p-acp dt n1 pp-f dt n1, cc-acp r-crq pns12 vvb.
(8) chapter (DIV2)
2862
Page 282
4901
A worthy Citizen of our City that had been his own steward of his goods,
A worthy Citizen of our city that had been his own steward of his goods,
dt j n1 pp-f po12 n1 cst vhd vbn po31 d n1 pp-f po31 n2-j,
(8) chapter (DIV2)
2863
Page 282
4902
and disposed them to many charitable uses, was his own Poet for his Epitaph, and caused this line among others to be insculped on his grave,
and disposed them to many charitable uses, was his own Poet for his Epitaph, and caused this line among Others to be ensculpted on his grave,
cc vvd pno32 p-acp d j n2, vbds po31 d n1 p-acp po31 n1, cc vvd d n1 p-acp n2-jn pc-acp vbi vvn p-acp po31 n1,
(8) chapter (DIV2)
2863
Page 282
4903
That I gave, that I have. That I gave, that I have.
cst pns11 vvd, cst pns11 vhb.
(8) chapter (DIV2)
2864
Page 282
4904
Which calls to my remembrance a story that I read in Peraldus, Bishop of Lyons in France: How a great Lord thinking his tenant somewhat too rich,
Which calls to my remembrance a story that I read in Peraldus, Bishop of Lyons in France: How a great Lord thinking his tenant somewhat too rich,
r-crq vvz p-acp po11 n1 dt n1 cst pns11 vvb p-acp np1, n1 pp-f ng2 p-acp np1: c-crq dt j n1 vvg po31 n1 av av j,
(8) chapter (DIV2)
2865
Page 282
4905
and meaning to share with him, required of him a true inventory of his estate, and what his wealth was;
and meaning to share with him, required of him a true inventory of his estate, and what his wealth was;
cc vvg pc-acp vvi p-acp pno31, vvd pp-f pno31 dt j n1 pp-f po31 n1, cc q-crq po31 n1 vbds;
(8) chapter (DIV2)
2865
Page 282
4906
He answered it was in all 600 crowns; it was objected that he dissembled his estate;
He answered it was in all 600 crowns; it was objected that he dissembled his estate;
pns31 vvd pn31 vbds p-acp d crd n2; pn31 vbds vvn cst pns31 vvd po31 n1;
(8) chapter (DIV2)
2866
Page 282
4907
such a grange, such a house, such a farm, and many other things of good value belonging to him were not named; he answered.
such a grange, such a house, such a farm, and many other things of good valve belonging to him were not nam; he answered.
d dt n1, d dt n1, d dt n1, cc d j-jn n2 pp-f j n1 vvg p-acp pno31 vbdr xx vvn; pns31 vvd.
(8) chapter (DIV2)
2866
Page 282
4908
Illa non sunt mea sed Domini mei, qui quando voluerit potest ea accipere; Illa non sunt mea sed Domini mei, qui quando voluerit potest ea accipere;
fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la;
(8) chapter (DIV2)
2867
Page 282
4909
sed quod dedi pro Deo in manus pauperum in salvâ custodiâ posui, it a quod nullus potest mihi illud auferre. sed quod dedi Pro God in manus Pauperum in salvâ custodiâ Posui, it a quod nullus potest mihi illud Auferre.
fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la fw-la fw-la, pn31 dt fw-la fw-la fw-la fw-la fw-la fw-la.
(8) chapter (DIV2)
2867
Page 282
4910
These are not mine but my Lords, who when he please may take them from me;
These Are not mine but my lords, who when he please may take them from me;
d vbr xx png11 p-acp po11 n2, r-crq c-crq pns31 av vmb vvi pno32 p-acp pno11;
(8) chapter (DIV2)
2867
Page 282
4911
but what I have for God given to the poor, I have laid that in safe custody,
but what I have for God given to the poor, I have laid that in safe custody,
cc-acp r-crq pns11 vhb p-acp np1 vvn p-acp dt j, pns11 vhb vvn d p-acp j n1,
(8) chapter (DIV2)
2867
Page 282
4912
so as none is able to take that from me. The riches wherewith we honour God, do build our house;
so as none is able to take that from me. The riches wherewith we honour God, do built our house;
av c-acp pix vbz j pc-acp vvi cst p-acp pno11. dt n2 c-crq pns12 vvb np1, vdb vvi po12 n1;
(8) chapter (DIV2)
2867
Page 282
4913
always provided that they be riches well gotten;
always provided that they be riches well got;
av vvn cst pns32 vbb n2 av vvn;
(8) chapter (DIV2)
2868
Page 282
4914
for if charity have been violated in the getting of wealth, the charity of giving it away to the poor, will not redeem the breach of justice.
for if charity have been violated in the getting of wealth, the charity of giving it away to the poor, will not Redeem the breach of Justice.
c-acp cs n1 vhb vbn vvn p-acp dt n-vvg pp-f n1, dt n1 pp-f vvg pn31 av p-acp dt j, vmb xx vvi dt n1 pp-f n1.
(8) chapter (DIV2)
2868
Page 282
4915
Justice must ever go before charity; in the dispensation of our goods. First, Suum cuique, to every one his own; then Tuum, thy own;
justice must ever go before charity; in the Dispensation of our goods. First, Suum cuique, to every one his own; then Tuum, thy own;
n1 vmb av vvi p-acp n1; p-acp dt n1 pp-f po12 n2-j. ord, fw-la fw-la, p-acp d crd po31 d; av fw-la, po21 d;
(8) chapter (DIV2)
2869
Page 282
4916
so Zachaeus, He beganne at reddo, I restore: and from thence went to do, I give. 2. Punishment.
so Zacchaeus, He began At reddo, I restore: and from thence went to do, I give. 2. Punishment.
av np1, pns31 vvd p-acp vvb, pns11 vvb: cc p-acp av vvd p-acp vdb, pns11 vvb. crd n1.
(8) chapter (DIV2)
2869
Page 283
4917
And hast sinned against thy soul. And haste sinned against thy soul.
cc n1 vvn p-acp po21 n1.
(8) chapter (DIV2)
2870
Page 283
4918
The meaning as I take it, is, that all this evil shall one day smart upon the soul of the Chaldeans. The doctrine is;
The meaning as I take it, is, that all this evil shall one day smart upon the soul of the Chaldeans. The Doctrine is;
dt n1 c-acp pns11 vvb pn31, vbz, cst d d n-jn vmb crd n1 j p-acp dt n1 pp-f dt njp2. dt n1 vbz;
(8) chapter (DIV2)
2871
Page 283
4919
All sins committed against the law of God, are done against the souls of them that commit them.
All Sins committed against the law of God, Are done against the Souls of them that commit them.
d n2 vvn p-acp dt n1 pp-f np1, vbr vdn p-acp dt n2 pp-f pno32 cst vvb pno32.
(8) chapter (DIV2)
2872
Page 283
4920
The committers of sin are of two sorts. 1. The Elect: 2. The Reprobate.
The committers of since Are of two sorts. 1. The Elect: 2. The Reprobate.
dt n2 pp-f n1 vbr pp-f crd n2. crd dt j-vvn: crd dt n-jn.
(8) chapter (DIV2)
2873
Page 283
4921
The Elect sin against their souls 1. Culpa, In the fault. 2. Poena, In the punishment.
The Elect since against their Souls 1. Culpa, In the fault. 2. Poena, In the punishment.
dt j-vvn n1 p-acp po32 n2 crd fw-la, p-acp dt n1. crd fw-la, p-acp dt n1.
(8) chapter (DIV2)
2874
Page 283
4922
1. Propter culpam, In regard of the fault.
1. Propter Fault, In regard of the fault.
crd fw-la fw-la, p-acp n1 pp-f dt n1.
(8) chapter (DIV2)
2875
Page 283
4925
2. Because every sin that a man committeth, doth hinder the influence of grace, and maketh the soul the more uncapable of light and heat from the Son of righteousnesse.
2. Because every since that a man Committeth, does hinder the influence of grace, and makes the soul the more uncapable of Light and heat from the Son of righteousness.
crd p-acp d n1 cst dt n1 vvz, vdz vvi dt n1 pp-f n1, cc vv2 dt n1 dt av-dc j pp-f n1 cc n1 p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
2877
Page 283
4926
For every sin is an eclipse of that Sun: which is thus proved. 1. In our hearing of the word;
For every since is an eclipse of that Sun: which is thus proved. 1. In our hearing of the word;
p-acp d n1 vbz dt n1 pp-f d n1: r-crq vbz av vvn. crd p-acp po12 n1 pp-f dt n1;
(8) chapter (DIV2)
2877
Page 283
4927
if we be either like the high way where the seed is lost quite, or like the stony ground where the seed cannot take root,
if we be either like the high Way where the seed is lost quite, or like the stony ground where the seed cannot take root,
cs pns12 vbb av-d av-j dt j n1 c-crq dt n1 vbz vvn av, cc av-j dt j n1 c-crq dt n1 vmbx vvi n1,
(8) chapter (DIV2)
2878
Page 283
4928
or like the thorny ground, where it may take root and spring up, but is choaked in the growth, the good seed never cometh to an harvest.
or like the thorny ground, where it may take root and spring up, but is choked in the growth, the good seed never comes to an harvest.
cc av-j dt j n1, c-crq pn31 vmb vvi n1 cc vvi a-acp, cc-acp vbz vvn p-acp dt n1, dt j n1 av-x vvz p-acp dt n1.
(8) chapter (DIV2)
2878
Page 283
4929
Our sins must be removed, to make the soil good and fruitful. 2. In our prayer;
Our Sins must be removed, to make the soil good and fruitful. 2. In our prayer;
po12 n2 vmb vbi vvn, pc-acp vvi dt n1 j cc j. crd p-acp po12 n1;
(8) chapter (DIV2)
2879
Page 283
4930
If I regard wickednesse in my heart, the Lord will not hear me. 3. In our receiving the Sacrament; If I regard wickedness in my heart, the Lord will not hear me. 3. In our receiving the Sacrament;
cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11. crd p-acp po12 n-vvg dt n1;
(8) chapter (DIV2)
2880
Page 283
4931
If I eat and drink unworthily, I eat and drink damnation. 4. In almes; If I do it to be seen of men, I lose my reward. For I have it here. If I eat and drink unworthily, I eat and drink damnation. 4. In alms; If I do it to be seen of men, I loose my reward. For I have it Here.
cs pns11 vvb cc vvi av-j, pns11 vvb cc vvi n1. crd p-acp n2; cs pns11 vdb pn31 pc-acp vbi vvn pp-f n2, pns11 vvb po11 n1. c-acp pns11 vhb pn31 av.
(8) chapter (DIV2)
2881
Page 283
4932
Sin is leaven, it corrupteth the whole soul of man; and maketh it a trespasser in all that it doth:
since is leaven, it corrupteth the Whole soul of man; and makes it a trespasser in all that it does:
n1 vbz n1, pn31 vvz dt j-jn n1 pp-f n1; cc vvz pn31 dt n1 p-acp d cst pn31 vdz:
(8) chapter (DIV2)
2883
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4933
so that the elect man in respect of his fault, doth sinne against his own soul, and defileth it.
so that the elect man in respect of his fault, does sin against his own soul, and Defileth it.
av cst dt j-vvn n1 p-acp n1 pp-f po31 n1, vdz n1 p-acp po31 d n1, cc vvz pn31.
(8) chapter (DIV2)
2883
Page 283
4934
2. Propter poenam, In respect of the punishment.
2. Propter poenam, In respect of the punishment.
crd fw-la fw-la, p-acp n1 pp-f dt n1.
(8) chapter (DIV2)
2884
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4935
1. Because it bringeth forth guilt of conscience, which maketh us confounded and ashamed in our selves,
1. Because it brings forth guilt of conscience, which makes us confounded and ashamed in our selves,
crd p-acp pn31 vvz av n1 pp-f n1, r-crq vvz pno12 vvn cc j p-acp po12 n2,
(8) chapter (DIV2)
2885
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4936
so that we dare not lift up our eyes to heaven, nor look our God in the face, whose mercy we have abused, whose anger we have provoked, whose goodnesse we have offended.
so that we Dare not lift up our eyes to heaven, nor look our God in the face, whose mercy we have abused, whose anger we have provoked, whose Goodness we have offended.
av cst pns12 vvb xx vvi a-acp po12 n2 p-acp n1, ccx vvb po12 n1 p-acp dt n1, rg-crq n1 pns12 vhb vvn, rg-crq n1 pns12 vhb vvn, rg-crq n1 pns12 vhb vvn.
(8) chapter (DIV2)
2885
Page 284
4937
2. Because sin maketh matter of sorrow in the soul of the offendor; and a godly sorrow troubleth and disquieteth the soul within us.
2. Because since makes matter of sorrow in the soul of the Offender; and a godly sorrow Troubles and disquieteth the soul within us.
crd p-acp n1 vvz n1 pp-f n1 p-acp dt n1 pp-f dt n1; cc dt j n1 vvz cc vvz dt n1 p-acp pno12.
(8) chapter (DIV2)
2886
Page 284
4938
In that case was Job, Peccavi, quid faciam tibi? quòd feci? I have sinned, what shall I do unto thee?
In that case was Job, Peccavi, quid faciam tibi? quòd Feci? I have sinned, what shall I do unto thee?
p-acp d n1 vbds np1, fw-la, fw-la fw-la fw-la? fw-la fw-la? pns11 vhb vvn, q-crq vmb pns11 vdi p-acp pno21?
(8) chapter (DIV2)
2887
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4939
3. Because the soul hath no peace till it hath wrought a revenge upon it self,
3. Because the soul hath no peace till it hath wrought a revenge upon it self,
crd p-acp dt n1 vhz dx n1 c-acp pn31 vhz vvn dt n1 p-acp pn31 n1,
(8) chapter (DIV2)
2888
Page 284
4940
and upon the body too in which it committed sin. Davids Humiliavi animam meam, and St. Pauls Castigo corpus meum,
and upon the body too in which it committed since. Davids Humiliavi animam meam, and Saint Paul's Castigo corpus meum,
cc p-acp dt n1 av p-acp r-crq pn31 vvd n1. np1 fw-la fw-la fw-la, cc n1 npg1 np1 fw-la fw-la,
(8) chapter (DIV2)
2888
Page 284
4941
There must be afflictio and amaritudo animae; we carry rods about us for the nonce; even our own hearts will smite us as Davids did;
There must be Affliction and amaritudo Spirits; we carry rods about us for the nonce; even our own hearts will smite us as Davids did;
pc-acp vmb vbi fw-la cc fw-la fw-la; pns12 vvb n2 p-acp pno12 p-acp dt n1; av po12 d n2 vmb vvi pno12 p-acp npg1 vdd;
(8) chapter (DIV2)
2890
Page 284
4942
this brings God home to us again;
this brings God home to us again;
d vvz np1 av-an p-acp pno12 av;
(8) chapter (DIV2)
2890
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4943
For I dwell with the humble and contrite, and then salvation is come home to our house once again.For I dwell with the humble and contrite, and then salvation is come home to our house once again.
c-acp pns11 vvb p-acp dt j cc j, cc av n1 vbz vvn av-an p-acp po12 n1 a-acp av.
(8) chapter (DIV2)
2890
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4944
2. Impii autem non sic. Not so with the wicked. 2. Impious autem non sic. Not so with the wicked.
crd np1 fw-la fw-fr fw-la. xx av p-acp dt j.
(8) chapter (DIV2)
2891
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4945
They sin against their souls, because all the evils of their whole life are written in the book of Gods remembrance,
They sin against their Souls, Because all the evils of their Whole life Are written in the book of God's remembrance,
pns32 vvb p-acp po32 n2, c-acp d dt n2-jn pp-f po32 j-jn n1 vbr vvn p-acp dt n1 pp-f npg1 n1,
(8) chapter (DIV2)
2892
Page 284
4946
and foulded up in the rowle of their own conscience, which shall be opened against them in the last day,
and folded up in the roll of their own conscience, which shall be opened against them in the last day,
cc vvn a-acp p-acp dt n1 pp-f po32 d n1, r-crq vmb vbi vvn p-acp pno32 p-acp dt ord n1,
(8) chapter (DIV2)
2892
Page 284
4947
and they shall be judged according to all that is writen in those books; and there shall be judgment without mercy to them that shewed no mercy.
and they shall be judged according to all that is written in those books; and there shall be judgement without mercy to them that showed no mercy.
cc pns32 vmb vbi vvn vvg p-acp d cst vbz vvn p-acp d n2; cc pc-acp vmb vbi n1 p-acp n1 p-acp pno32 cst vvd dx n1.
(8) chapter (DIV2)
2892
Page 284
4948
This doth not exclude temporall punishments: for so shall they smart also; This does not exclude temporal punishments: for so shall they smart also;
d vdz xx vvi j n2: c-acp av vmb pns32 vvi av;
(8) chapter (DIV2)
2893
Page 284
4949
they shall have no peace in this life for ever and anon, as Job sait their candle shall be put out,
they shall have no peace in this life for ever and anon, as Job sait their candle shall be put out,
pns32 vmb vhi dx n1 p-acp d n1 c-acp av cc av, c-acp n1 fw-fr po32 n1 vmb vbi vvn av,
(8) chapter (DIV2)
2893
Page 284
4950
and God shall distribute his sorrows amongst them. and God shall distribute his sorrows among them.
cc np1 vmb vvi po31 n2 p-acp pno32.
(8) chapter (DIV2)
2893
Page 284
4951
They shall have many great shames, many great fears, many sad affronts of care and discontent,
They shall have many great shames, many great fears, many sad affronts of care and discontent,
pns32 vmb vhi d j n2, d j n2, d j vvz pp-f n1 cc n-jn,
(8) chapter (DIV2)
2894
Page 284
4952
though commedled with some faire weather, good chear, ease, delights, and such sweetnings as the flattery of the world and the favour of the times shall yeeld them:
though commedled with Some fair weather, good cheer, ease, delights, and such sweetenings as the flattery of the world and the favour of the times shall yield them:
cs vvn p-acp d j n1, j n1, n1, n2, cc d n2 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n2 vmb vvi pno32:
(8) chapter (DIV2)
2894
Page 284
4953
Yet in the end, all the evil that they have studyed and intended against others, shall fall upon their own heads.
Yet in the end, all the evil that they have studied and intended against Others, shall fallen upon their own Heads.
av p-acp dt n1, d dt n-jn cst pns32 vhb vvn cc j-vvn p-acp n2-jn, vmb vvi p-acp po32 d n2.
(8) chapter (DIV2)
2895
Page 285
4954
But still the worst is behind;
But still the worst is behind;
p-acp av dt js vbz a-acp;
(8) chapter (DIV2)
2896
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4955
their souls and bodyes shall smart for it in the last day, and the hand of God shall then pay home.
their Souls and bodies shall smart for it in the last day, and the hand of God shall then pay home.
po32 n2 cc n2 vmb vvi p-acp pn31 p-acp dt ord n1, cc dt n1 pp-f np1 vmb av vvi av-an.
(8) chapter (DIV2)
2896
Page 285
4956
For them I take no care;
For them I take no care;
p-acp pno32 pns11 vvb dx n1;
(8) chapter (DIV2)
2897
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4957
be it unto them as they have deserved, and the Lord requite it at their hands, and requite it upon them.
be it unto them as they have deserved, and the Lord requite it At their hands, and requite it upon them.
vbb pn31 p-acp pno32 c-acp pns32 vhb vvn, cc dt n1 vvi pn31 p-acp po32 n2, cc vvi pn31 p-acp pno32.
(8) chapter (DIV2)
2897
Page 285
4958
But for so many as follow righteonsnesse and fear God, and would walk in his ways;
But for so many as follow righteousness and Fear God, and would walk in his ways;
cc-acp p-acp av av-d c-acp vvi n1 cc n1 np1, cc vmd vvi p-acp po31 n2;
(8) chapter (DIV2)
2898
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4959
let us stirre up one another in the fear of God, to seek the Lord whilst he may be found, and to tender our souls.
let us stir up one Another in the Fear of God, to seek the Lord while he may be found, and to tender our Souls.
vvb pno12 vvi a-acp crd j-jn p-acp dt n1 pp-f np1, pc-acp vvi dt n1 cs pns31 vmb vbi vvn, cc pc-acp vvi po12 n2.
(8) chapter (DIV2)
2898
Page 285
4960
The sins that we commit with such delight, will cost us many an heart-breaking sigh, many floods of salt water, tears of bitternesse, which are sanguis animae, the blood of the soul, hanging down of the head, beating of the brest, fasting from our full fare,
The Sins that we commit with such delight, will cost us many an Heartbreaking sighs, many floods of salt water, tears of bitterness, which Are sanguis Spirits, the blood of the soul, hanging down of the head, beating of the breast, fasting from our full fare,
dt n2 cst pns12 vvb p-acp d n1, vmb vvi pno12 d dt j-jn n1, d n2 pp-f n1 n1, n2 pp-f n1, r-crq vbr fw-la fw-la, dt n1 pp-f dt n1, vvg a-acp pp-f dt n1, vvg pp-f dt n1, vvg p-acp po12 j n1,
(8) chapter (DIV2)
2899
Page 285
4961
and stripping our bodies out of their soft raiment into sackcloth, and changing our sweet powders into ashes.
and stripping our bodies out of their soft raiment into Sackcloth, and changing our sweet powders into Ashes.
cc vvg po12 n2 av pp-f po32 j n1 p-acp n1, cc vvg po12 j n2 p-acp n2.
(8) chapter (DIV2)
2899
Page 285
4962
There is no such disease incident to man as this Tremor cordis, the trembling of the heart for sinne;
There is no such disease incident to man as this Tremor Cordis, the trembling of the heart for sin;
pc-acp vbz dx d n1 j p-acp n1 c-acp d fw-la fw-la, dt n-vvg pp-f dt n1 p-acp n1;
(8) chapter (DIV2)
2900
Page 285
4963
this Anima dolet, the learning of the Physitian, the art of the Apothecary have no receipt for it.
this Anima Dolet, the learning of the physician, the art of the Apothecary have no receipt for it.
d fw-la n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1 vhb dx n1 p-acp pn31.
(8) chapter (DIV2)
2900
Page 285
4964
As Saint Paul saith of the law, that is the strength of sinne:
As Saint Paul Says of the law, that is the strength of sin:
p-acp n1 np1 vvz pp-f dt n1, cst vbz dt n1 pp-f n1:
(8) chapter (DIV2)
2901
Page 285
4965
so I may say, that at first in the beginning of the cure, the very remedy is the strength of the disease,
so I may say, that At First in the beginning of the cure, the very remedy is the strength of the disease,
av pns11 vmb vvi, cst p-acp ord p-acp dt n-vvg pp-f dt n1, dt j n1 vbz dt n1 pp-f dt n1,
(8) chapter (DIV2)
2901
Page 285
4966
and makes the disease double the distresse thereof, as in David. 1. The Pophet came to heal him, and he saith,
and makes the disease double the distress thereof, as in David. 1. The Prophet Come to heal him, and he Says,
cc vvz dt n1 vvb dt n1 av, c-acp p-acp np1. crd dt n1 vvd pc-acp vvi pno31, cc pns31 vvz,
(8) chapter (DIV2)
2901
Page 285
4967
I said in my haste all men are lyars, Prophets and all, if they speak of any comfort to me. I said in my haste all men Are liars, prophets and all, if they speak of any Comfort to me.
pns11 vvd p-acp po11 n1 d n2 vbr n2, n2 cc d, cs pns32 vvb pp-f d n1 p-acp pno11.
(8) chapter (DIV2)
2903
Page 285
4969
I thought upon God and I was troubled, my fear came and ceased not, my soul refused comfort. I Thought upon God and I was troubled, my Fear Come and ceased not, my soul refused Comfort.
pns11 vvd p-acp np1 cc pns11 vbds vvn, po11 n1 vvd cc vvd xx, po11 n1 vvd n1.
(8) chapter (DIV2)
2904
Page 285
4970
Yea there is such a sweetnesse in revenge, that a penitent man doth take upon himself, that he hath a kind of delight in his own self-punishment, as in Jeremiahs example,
Yea there is such a sweetness in revenge, that a penitent man does take upon himself, that he hath a kind of delight in his own self-punishment, as in Jeremiah's Exampl,
uh a-acp vbz d dt n1 p-acp n1, cst dt j-jn n1 vdz vvi p-acp px31, cst pns31 vhz dt n1 pp-f n1 p-acp po31 d n1, c-acp p-acp njp2 n1,
(8) chapter (DIV2)
2905
Page 285
4971
Look away from me, I will weepe bitterly, labour not to comfort me. Look away from me, I will weep bitterly, labour not to Comfort me.
vvb av p-acp pno11, pns11 vmb vvi av-j, vvb xx pc-acp vvi pno11.
(8) chapter (DIV2)
2906
Page 285
4972
There is nothing that makes us sinne with so much appetite and so little feare as this;
There is nothing that makes us sin with so much appetite and so little Fear as this;
pc-acp vbz pix cst vvz pno12 n1 p-acp av d n1 cc av j n1 c-acp d;
(8) chapter (DIV2)
2907
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4973
we have banished Confession which bringeth shame upon us, and penance which bringeth smart;
we have banished Confessi which brings shame upon us, and penance which brings smart;
pns12 vhb vvn n1 r-crq vvz n1 p-acp pno12, cc n1 r-crq vvz n1;
(8) chapter (DIV2)
2907
Page 286
4974
we have taken the matter into our own hands, and no man hateth his own flesh.
we have taken the matter into our own hands, and no man hates his own Flesh.
pns12 vhb vvn dt n1 p-acp po12 d n2, cc dx n1 vvz po31 d n1.
(8) chapter (DIV2)
2907
Page 286
4975
Repentance is rather matter of discourse and contemplation, then of practice and passion, and so we sin and our souls are not much troubled at it.
Repentance is rather matter of discourse and contemplation, then of practice and passion, and so we sin and our Souls Are not much troubled At it.
n1 vbz av-c n1 pp-f n1 cc n1, av pp-f n1 cc n1, cc av pns12 vvb cc po12 n2 vbr xx av-d vvn p-acp pn31.
(8) chapter (DIV2)
2908
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4976
But whosoever is toucht in conscience throughly with the remorse of sin, will say, there is no disease to a wounded Spirit,
But whosoever is touched in conscience thoroughly with the remorse of since, will say, there is no disease to a wounded Spirit,
cc-acp r-crq vbz vvn p-acp n1 av-j p-acp dt n1 pp-f n1, vmb vvi, pc-acp vbz dx n1 p-acp dt j-vvn n1,
(8) chapter (DIV2)
2909
Page 286
4977
and the costliest sacrifice that a man can offer to God, is a contrite spirit and a broken heart. 3. Punishment, labour in vain.
and the Costliest sacrifice that a man can offer to God, is a contrite Spirit and a broken heart. 3. Punishment, labour in vain.
cc dt js n1 cst dt n1 vmb vvi p-acp np1, vbz dt j n1 cc dt j-vvn n1. crd n1, n1 p-acp j.
(8) chapter (DIV2)
2909
Page 286
4978
Is it not of the Lord of Hosts, that this People shall labour in the very fire, Is it not of the Lord of Hosts, that this People shall labour in the very fire,
vbz pn31 xx pp-f dt n1 pp-f n2, cst d n1 vmb vvi p-acp dt j n1,
(8) chapter (DIV2)
2911
Page 286
4979
and weary themselves with very vanity? 1. Here is labour, it is labor improbus, that useth to carry all before it;and weary themselves with very vanity? 1. Here is labour, it is labour Improbus, that uses to carry all before it;
cc vvi px32 p-acp j n1? crd av vbz n1, pn31 vbz n1 fw-la, cst vvz pc-acp vvi d p-acp pn31;
(8) chapter (DIV2)
2911
Page 286
4980
it is amplified, For here is labour in the fire; Multa tulit fecit que puer, sudavit & alsit;
it is amplified, For Here is labour in the fire; Multa tulit fecit que puer, sudavit & alsit;
pn31 vbz vvn, c-acp av vbz n1 p-acp dt n1; fw-la fw-la fw-la fw-fr fw-la, fw-la cc fw-la;
(8) chapter (DIV2)
2911
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4981
labour even to wearines. 2. Here is much ado about nothing: For all this is for vanity, very vanity.
labour even to weariness. 2. Here is much ado about nothing: For all this is for vanity, very vanity.
vvb av p-acp n1. crd av vbz d n1 p-acp pix: p-acp d d vbz p-acp n1, j n1.
(8) chapter (DIV2)
2911
Page 286
4982
3. Who crosses them? Is it not of the Lord of Hosts? Annon ecce à Jehova exercituum? Calv. Nonne ecce à cum Domino? Interlin.
3. Who Crosses them? Is it not of the Lord of Hosts? Annon ecce à Jehovah Exercituum? Calvin Nonne ecce à cum Domino? Interlin.
crd q-crq vvz pno32? vbz pn31 xx pp-f dt n1 pp-f n2? av fw-la fw-fr np1 fw-la? np1 n1 fw-la fw-fr fw-la fw-la? np1.
(8) chapter (DIV2)
2911
Page 286
4983
From the first, here is labour. This sinne is very painful.
From the First, Here is labour. This sin is very painful.
p-acp dt ord, av vbz n1. d n1 vbz av j.
(8) chapter (DIV2)
2913
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4984
Covetousnesse to gather wealth together, and cruelty to destroy so many to strip them, and ambition to purchase high place hereby;
Covetousness to gather wealth together, and cruelty to destroy so many to strip them, and ambition to purchase high place hereby;
n1 pc-acp vvi n1 av, cc n1 pc-acp vvi av d pc-acp vvi pno32, cc n1 pc-acp vvi j n1 av;
(8) chapter (DIV2)
2914
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4985
we may truly say, Hic labor, hoc opus est.
we may truly say, Hic labour, hoc opus est.
pns12 vmb av-j vvi, fw-la n1, fw-la fw-la fw-la.
(8) chapter (DIV2)
2914
Page 286
4986
Is it not strange? the way to hell is all down the hill, yet it is very uneasie and very weary travelling thither.
Is it not strange? the Way to hell is all down the hill, yet it is very uneasy and very weary traveling thither.
vbz pn31 xx j? dt n1 p-acp n1 vbz d p-acp dt n1, av pn31 vbz av j cc j j j-vvg av.
(8) chapter (DIV2)
2915
Page 286
4987
Christ calleth to him all that are weary and heavy laden, and promiseth to refresh them.
christ calls to him all that Are weary and heavy laden, and promises to refresh them.
np1 vvz p-acp pno31 d cst vbr j cc j vvn, cc vvz pc-acp vvi pno32.
(8) chapter (DIV2)
2916
Page 286
4988
And God sheweth his People a rest, saying,
And God shows his People a rest, saying,
cc np1 vvz po31 n1 dt n1, vvg,
(8) chapter (DIV2)
2917
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4989
This is the rest wherewith you may cause the weary to rest, and this is the refreshing. This is the rest wherewith you may cause the weary to rest, and this is the refreshing.
d vbz dt n1 c-crq pn22 vmb vvi dt j pc-acp vvi, cc d vbz dt n-vvg.
(8) chapter (DIV2)
2918
Page 286
4990
But this rest is not promised to them that weary themselves, and work in the fire, rising early, But this rest is not promised to them that weary themselves, and work in the fire, rising early,
p-acp d n1 vbz xx vvn p-acp pno32 d vvi px32, cc vvi p-acp dt n1, vvg av-j,
(8) chapter (DIV2)
2919
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4991
and going late to bed to work shame for their own houses, and to sin against their own souls; such shall one day complain,
and going late to Bed to work shame for their own houses, and to sin against their own Souls; such shall one day complain,
cc vvg av-j p-acp n1 pc-acp vvi n1 p-acp po32 d n2, cc pc-acp vvi p-acp po32 d n2; d vmb crd n1 vvi,
(8) chapter (DIV2)
2919
Page 286
4992
We have wearied our selves in the ways of wickednesse and destruction, yea we have gone through deserts where there was no way, but as for the way of the Lord we have not known it. We have wearied our selves in the ways of wickedness and destruction, yea we have gone through deserts where there was no Way, but as for the Way of the Lord we have not known it.
pns12 vhb vvn po12 n2 p-acp dt n2 pp-f n1 cc n1, uh pns12 vhb vvn p-acp n2 c-crq pc-acp vbds dx n1, p-acp c-acp p-acp dt n1 pp-f dt n1 pns12 vhb xx vvn pn31.
(8) chapter (DIV2)
2920
Page 287
4993
NONLATINALPHABET which signifieth a wicked man, cometh of NONLATINALPHABET which signifieth labour, for it is a great deal of labour that they take that live in pursuit of honour, in the oppression and molestation of their brethren, in the racking vexation of covetous congestions of wealth.
which signifies a wicked man, comes of which signifies labour, for it is a great deal of labour that they take that live in pursuit of honour, in the oppression and molestation of their brothers, in the racking vexation of covetous congestions of wealth.
r-crq vvz dt j n1, vvz pp-f r-crq vvz n1, c-acp pn31 vbz dt j n1 pp-f n1 cst pns32 vvb cst vvb p-acp n1 pp-f n1, p-acp dt n1 cc n1 pp-f po32 n2, p-acp dt j-vvg n1 pp-f j n2 pp-f n1.
(8) chapter (DIV2)
2921
Page 287
4994
Cain vexeth himself, Nimrod must be a mighty hunter before the Lord, Lamech must kill a man, the earth must be full of cruelty, to have their own will, this is labour in the very fire to do mischief.Cain vexes himself, Nimrod must be a mighty hunter before the Lord, Lamech must kill a man, the earth must be full of cruelty, to have their own will, this is labour in the very fire to do mischief.
np1 vvz px31, np1 vmb vbi dt j n1 p-acp dt n1, vvb vmb vvi dt n1, dt n1 vmb vbi j pp-f n1, pc-acp vhi po32 d n1, d vbz n1 p-acp dt j n1 pc-acp vdi n1.
(8) chapter (DIV2)
2921
Page 287
4995
The head of wickednesse must be always plotting and projecting: they imagine wickednesse upon their bed;
The head of wickedness must be always plotting and projecting: they imagine wickedness upon their Bed;
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it will not suffer them to sleep. The hand of wickednesse must be always working. The foot of Pride must be always climbing.
it will not suffer them to sleep. The hand of wickedness must be always working. The foot of Pride must be always climbing.
pn31 vmb xx vvi pno32 pc-acp vvi. dt n1 pp-f n1 vmb vbi av vvg. dt n1 pp-f n1 vmb vbi av vvg.
(8) chapter (DIV2)
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The eye of envy is ever waking.
The eye of envy is ever waking.
dt n1 pp-f n1 vbz av vvg.
(8) chapter (DIV2)
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Shall I give you a full description of the labour of the unrighteous, drawn to the life?
Shall I give you a full description of the labour of the unrighteous, drawn to the life?
vmb pns11 vvi pn22 dt j n1 pp-f dt n1 pp-f dt j, vvn p-acp dt n1?
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The Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind. The Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind.
dt n1 vmb vvi pno21 a-acp dt j-vvg n1, cc vvg pp-f n2, cc n1 pp-f n1.
(8) chapter (DIV2)
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And thy life shall hang in doubt before thee, and thou shalt feare day and night, And thy life shall hang in doubt before thee, and thou shalt Fear day and night,
cc po21 n1 vmb vvi p-acp n1 p-acp pno21, cc pns21 vm2 vvi n1 cc n1,
(8) chapter (DIV2)
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and thou shalt have none assurance of thy life. and thou shalt have none assurance of thy life.
cc pns21 vm2 vhi pix n1 pp-f po21 n1.
(8) chapter (DIV2)
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In the morning thou shalt say would God it were even, and at even thou shalt say would God it were morning: In the morning thou shalt say would God it were even, and At even thou shalt say would God it were morning:
p-acp dt n1 pns21 vm2 vvi vmd np1 pn31 vbdr av, cc p-acp av pns21 vm2 vvi vmd np1 pn31 vbdr n1:
(8) chapter (DIV2)
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for the fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. for the Fear of thine heart which thou shalt Fear, and for the sighed of thine eyes which thou shalt see.
c-acp dt n1 pp-f po21 n1 r-crq pns21 vm2 vvi, cc p-acp dt n1 pp-f po21 n2 r-crq pns21 vm2 vvi.
(8) chapter (DIV2)
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Here is unquietnesse even upon the bed of rest; the reason is given.
Here is unquietness even upon the Bed of rest; the reason is given.
av vbz n1 av p-acp dt n1 pp-f n1; dt n1 vbz vvn.
(8) chapter (DIV2)
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For the bed is shorter then a man can stretch himself on it, and the Covering narrower then he can wrap himself in it. For the Bed is shorter then a man can stretch himself on it, and the Covering narrower then he can wrap himself in it.
p-acp dt n1 vbz jc cs dt n1 vmb vvi px31 p-acp pn31, cc dt vvg jc cs pns31 vmb vvi px31 p-acp pn31.
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For there is no Peace to the wicked man. For there is no Peace to the wicked man.
p-acp pc-acp vbz dx n1 p-acp dt j n1.
(8) chapter (DIV2)
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It is one of Satans suggestions that the way of righteousnesse is painful, and denieth a man the content of his heart.
It is one of Satan suggestions that the Way of righteousness is painful, and Denieth a man the content of his heart.
pn31 vbz crd pp-f npg1 n2 cst dt n1 pp-f n1 vbz j, cc vvz dt n1 dt n1 pp-f po31 n1.
(8) chapter (DIV2)
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And from hence arise these flattering temptations, Shall I labour and travel all my days to sustain my life with mine own pains,
And from hence arise these flattering temptations, Shall I labour and travel all my days to sustain my life with mine own pains,
cc p-acp av vvi d j-vvg n2, vmb pns11 vvi cc vvi d po11 n2 pc-acp vvi po11 n1 p-acp po11 d n2,
(8) chapter (DIV2)
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when a little violence will strip my neighbour out of all that he hath gotten together,
when a little violence will strip my neighbour out of all that he hath got together,
c-crq dt j n1 vmb vvi po11 n1 av pp-f d cst pns31 vhz vvn av,
(8) chapter (DIV2)
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and make it mine own?
and make it mine own?
cc vvi pn31 png11 d?
(8) chapter (DIV2)
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Shall I make conscience of an oath or a lye, when it may get me more wealth in an houre,
Shall I make conscience of an oath or a lie, when it may get me more wealth in an hour,
vmb pns11 vvi n1 pp-f dt n1 cc dt n1, c-crq pn31 vmb vvi pno11 av-dc n1 p-acp dt n1,
(8) chapter (DIV2)
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then my labour shall earne in a year?
then my labour shall earn in a year?
cs po11 n1 vmb vvi p-acp dt n1?
(8) chapter (DIV2)
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5015
Shall I sit low and be despised in the world, when I may lay my neighbours on heaps under me,
Shall I fit low and be despised in the world, when I may lay my neighbours on heaps under me,
vmb pns11 vvi j cc vbb vvn p-acp dt n1, c-crq pns11 vmb vvi po11 n2 p-acp n2 p-acp pno11,
(8) chapter (DIV2)
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and raise up my self upon their ruines?
and raise up my self upon their ruins?
cc vvi a-acp po11 n1 p-acp po32 n2?
(8) chapter (DIV2)
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5017
Shall I undergo the charge of a family, and the care of posterity, when rich gifts and fair words may subdue change of beauties to my welcome desires and lusts of the flesh?
Shall I undergo the charge of a family, and the care of posterity, when rich Gifts and fair words may subdue change of beauty's to my welcome Desires and Lustiest of the Flesh?
vmb pns11 vvi dt n1 pp-f dt n1, cc dt n1 pp-f n1, c-crq j n2 cc j n2 vmb vvi n1 pp-f n2 p-acp po11 j-jn n2 cc n2 pp-f dt n1?
(8) chapter (DIV2)
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Shall I expect a slow and lingring advancement by the worth of vertue in the service of God,
Shall I expect a slow and lingering advancement by the worth of virtue in the service of God,
vmb pns11 vvi dt j cc j-vvg n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1,
(8) chapter (DIV2)
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when I see the servants of Mammon carry all honours and preferments before them?
when I see the Servants of Mammon carry all honours and preferments before them?
c-crq pns11 vvb dt n2 pp-f np1 vvi d n2 cc n2 p-acp pno32?
(8) chapter (DIV2)
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Shall I be humble when I see the proud happy? shall I live a godly life,
Shall I be humble when I see the proud happy? shall I live a godly life,
vmb pns11 vbi j c-crq pns11 vvb dt j j? vmb pns11 vvi dt j n1,
(8) chapter (DIV2)
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when they that work wickednesse are built? Let us here observe how these wicked ones do work to compasse their ends;
when they that work wickedness Are built? Let us Here observe how these wicked ones do work to compass their ends;
c-crq pns32 cst vvb n1 vbr vvn? vvb pno12 av vvi c-crq d j pi2 vdb vvi pc-acp vvi po32 n2;
(8) chapter (DIV2)
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they labour in the very fire, the fire of hell. The Way of Peace they have not known.
they labour in the very fire, the fire of hell. The Way of Peace they have not known.
pns32 vvb p-acp dt j n1, dt n1 pp-f n1. dt n1 pp-f n1 pns32 vhb xx vvn.
(8) chapter (DIV2)
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2. The next point casteth up the account of their gettings, and it is anoughts, a meer Cypher in Arithmetick; Vanity, very Vanity.
2. The next point Cast up the account of their gettings, and it is anoughts, a mere Cypher in Arithmetic; Vanity, very Vanity.
crd dt ord n1 vvz a-acp dt n1 pp-f po32 n2-vvg, cc pn31 vbz n2, dt j n1 p-acp n1; n1, j n1.
(8) chapter (DIV2)
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Is it riches? then is it a thing corruptible, it is a thing uncertain,
Is it riches? then is it a thing corruptible, it is a thing uncertain,
vbz pn31 n2? av vbz pn31 dt n1 fw-fr, pn31 vbz dt n1 j,
(8) chapter (DIV2)
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and little of it is for use, and what profit hath the Possessor thereof in the surplusage,
and little of it is for use, and what profit hath the Possessor thereof in the surplusage,
cc j pp-f pn31 vbz p-acp n1, cc r-crq n1 vhz dt n1 av p-acp dt n1,
(8) chapter (DIV2)
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but the beholding thereof with his eye?
but the beholding thereof with his eye?
cc-acp dt vvg av p-acp po31 n1?
(8) chapter (DIV2)
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5027
When a man considers his wealth gotten by oppression and injury, how can he but think it may be so lost as it was gotten?
When a man considers his wealth got by oppression and injury, how can he but think it may be so lost as it was got?
c-crq dt n1 vvz po31 n1 vvn p-acp n1 cc n1, q-crq vmb pns31 p-acp vvb pn31 vmb vbi av vvn c-acp pn31 vbds vvn?
(8) chapter (DIV2)
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5028
Is it the favour of Princes and great men? True, they be gods upon earth,
Is it the favour of Princes and great men? True, they be God's upon earth,
vbz pn31 dt n1 pp-f n2 cc j n2? j, pns32 vbb n2 p-acp n1,
(8) chapter (DIV2)
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but they die like men at last: and they change their minds often before they die.
but they die like men At last: and they change their minds often before they die.
cc-acp pns32 vvb av-j n2 p-acp ord: cc pns32 vvb po32 n2 av c-acp pns32 vvb.
(8) chapter (DIV2)
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5030
One day Haman rides about in Pompe, he is NONLATINALPHABET: and Mordecay waiteth at the lane gate;
One day Haman rides about in Pomp, he is: and Mordecai waits At the lane gate;
crd n1 np1 vvz a-acp p-acp n1, pns31 vbz: cc np1 vvz p-acp dt n1 n1;
(8) chapter (DIV2)
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another day Mordecay is set upon the Kings beast, and Haman leadeth the horse, and proclaimeth him honourable,
Another day Mordecai is Set upon the Kings beast, and Haman leads the horse, and proclaims him honourable,
j-jn n1 np1 vbz vvn p-acp dt ng1 n1, cc np1 vvz dt n1, cc vvz pno31 j,
(8) chapter (DIV2)
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and the next day Haman is hanged, and Mordecai rules all under the King. Is it honour that thou labourest for? that also is vanity:
and the next day Haman is hanged, and Mordecai rules all under the King. Is it honour that thou labourest for? that also is vanity:
cc dt ord n1 np1 vbz vvn, cc np1 vvz d p-acp dt n1. vbz pn31 n1 cst pns21 vv2 p-acp? cst av vbz n1:
(8) chapter (DIV2)
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5033
Honour is in honorante, as Aristotle saith, it is very unhappy for a man to have his honour without himself, his pride within him, and his happinesse without him.
Honour is in Honorante, as Aristotle Says, it is very unhappy for a man to have his honour without himself, his pride within him, and his happiness without him.
n1 vbz p-acp j, p-acp np1 vvz, pn31 vbz av j p-acp dt n1 pc-acp vhi po31 n1 p-acp px31, po31 n1 p-acp pno31, cc po31 n1 p-acp pno31.
(8) chapter (DIV2)
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5034
Wise Salomon that had all temporal felicitie in the fullest measure, and all of the gift of God,
Wise Solomon that had all temporal felicity in the Fullest measure, and all of the gift of God,
j np1 cst vhd d j n1 p-acp dt js n1, cc d pp-f dt n1 pp-f np1,
(8) chapter (DIV2)
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yet called all those things Vanity of Vanities! I will shut up this point in the words of David,
yet called all those things Vanity of Vanities! I will shut up this point in the words of David,
av vvn d d n2 n1 pp-f n2! pns11 vmb vvi a-acp d n1 p-acp dt n2 pp-f np1,
(8) chapter (DIV2)
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Doubtlesse man walketh in a shadow, and disquieteth himself in vain. 3. Is it not of the Lord? Doubtless man walks in a shadow, and disquieteth himself in vain. 3. Is it not of the Lord?
av-j n1 vvz p-acp dt n1, cc vvz px31 p-acp j. crd vbz pn31 xx pp-f dt n1?
(8) chapter (DIV2)
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5037
Many crosse betydings befall the ungodly, and they never observe who opposeth them.
Many cross betydings befall the ungodly, and they never observe who Opposeth them.
d j n2 vvi dt j, cc pns32 av-x vvb r-crq vvz pno32.
(8) chapter (DIV2)
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that when they come to thrash their crop of travel in the world, they find nothing but strawe and chaffe.
that when they come to thrash their crop of travel in the world, they find nothing but straw and chaff.
cst c-crq pns32 vvb pc-acp vvi po32 n1 pp-f n1 p-acp dt n1, pns32 vvb pix cc-acp n1 cc n1.
(8) chapter (DIV2)
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To expresse his power to do this, he is here called the God of Hosts; for all things serve him, and he resisteth the proud, he and his Hosts.
To express his power to do this, he is Here called the God of Hosts; for all things serve him, and he Resisteth the proud, he and his Hosts.
pc-acp vvi po31 n1 pc-acp vdi d, pns31 vbz av vvn dt n1 pp-f n2; p-acp d n2 vvi pno31, cc pns31 vvz dt j, pns31 cc po31 n2.
(8) chapter (DIV2)
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5041
He layeth their honours in the dust, he disperseth their riches, and giveth them to the poor:
He Layeth their honours in the dust, he disperses their riches, and gives them to the poor:
pns31 vvz po32 n2 p-acp dt n1, pns31 vvz po32 n2, cc vvz pno32 p-acp dt j:
(8) chapter (DIV2)
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he spoiled them of all their treasures, he that exalted them made them low, he that gave to them taketh away.
he spoiled them of all their treasures, he that exalted them made them low, he that gave to them Takes away.
pns31 vvd pno32 pp-f d po32 n2, pns31 cst vvn pno32 vvd pno32 av-j, pns31 cst vvd p-acp pno32 vvz av.
(8) chapter (DIV2)
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5043
They had need be made to see this, therefore he saith, Nonne ecce à Domino hoc, is it not of the Lord?
They had need be made to see this, Therefore he Says, Nonne ecce à Domino hoc, is it not of the Lord?
pns32 vhd n1 vbi vvn pc-acp vvi d, av pns31 vvz, n1 fw-la fw-fr fw-la fw-la, vbz pn31 xx pp-f dt n1?
(8) chapter (DIV2)
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5044
In the time of the Persecutions under the bloody Emperours, if at any time they succeeded not in their wars, they cried, Christiani ad furcas, ad leones, Christians to the gallows, to the lyons;
In the time of the Persecutions under the bloody emperors, if At any time they succeeded not in their wars, they cried, Christians ad furcas, ad leones, Christians to the gallows, to the lyons;
p-acp dt n1 pp-f dt n2 p-acp dt j n2, cs p-acp d n1 pns32 vvd xx p-acp po32 n2, pns32 vvd, np1 fw-la fw-la, fw-la fw-la, np1 p-acp dt n2, p-acp dt n2;
(8) chapter (DIV2)
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they saw not the hand of God against them; this makes Balaam smite his Asse; he seeth not Gods Angel.
they saw not the hand of God against them; this makes balaam smite his Ass; he sees not God's Angel.
pns32 vvd xx dt n1 pp-f np1 p-acp pno32; d vvz np1 vvi po31 n1; pns31 vvz xx npg1 n1.
(8) chapter (DIV2)
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In the processe of humane affairs, they that go on in these sins, which God himself threatneth with woe,
In the process of humane affairs, they that go on in these Sins, which God himself threatens with woe,
p-acp dt n1 pp-f j n2, pns32 cst vvb a-acp p-acp d n2, r-crq np1 px31 vvz p-acp n1,
(8) chapter (DIV2)
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5047
though they find these sins profitable, and to afford them large revenews, that they live plentifully upon the wages of unrighteousnesse,
though they find these Sins profitable, and to afford them large revenues, that they live plentifully upon the wages of unrighteousness,
cs pns32 vvb d n2 j, cc pc-acp vvi pno32 j n2, cst pns32 vvb av-j p-acp dt n2 pp-f n1,
(8) chapter (DIV2)
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5048
yet have they many crosses in their ways, many great losses they sustain;
yet have they many Crosses in their ways, many great losses they sustain;
av vhb pns32 d n2 p-acp po32 n2, d j n2 pns32 vvi;
(8) chapter (DIV2)
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5049
these they impute to second causes, and lay great blame upon those whom they do oppresse,
these they impute to second Causes, and lay great blame upon those whom they do oppress,
d pns32 vvb pc-acp vvi n2, cc vvd j n1 p-acp d r-crq pns32 vdb vvi,
(8) chapter (DIV2)
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5050
because they stand not to it whilst oppression grindeth them;
Because they stand not to it while oppression grindeth them;
c-acp pns32 vvb xx p-acp pn31 cs n1 vvz pno32;
(8) chapter (DIV2)
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5051
they observe not the hand of God against them, yet saith God, Is it not of the Lord of Hosts that they weary themselves for very vanity?
they observe not the hand of God against them, yet Says God, Is it not of the Lord of Hosts that they weary themselves for very vanity?
pns32 vvb xx dt n1 pp-f np1 p-acp pno32, av vvz np1, vbz pn31 xx pp-f dt n1 pp-f n2 cst pns32 vvi px32 p-acp j n1?
(8) chapter (DIV2)
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5052
It is a great matter to know who it is that protecteth his servants, that crosseth the designes of their enemies.
It is a great matter to know who it is that Protecteth his Servants, that Crosseth the designs of their enemies.
pn31 vbz dt j n1 pc-acp vvi r-crq pn31 vbz cst vvz po31 n2, cst vvz dt n2 pp-f po32 n2.
(8) chapter (DIV2)
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5053
David prayeth for Gods saving help to them, and That they may know that this is thy hand, that thou Lord hast done it. David Prayeth for God's Saving help to them, and That they may know that this is thy hand, that thou Lord hast done it.
np1 vvz p-acp n2 vvg n1 p-acp pno32, cc cst pns32 vmb vvi cst d vbz po21 n1, cst pns21 n1 vh2 vdn pn31.
(8) chapter (DIV2)
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For let all offenders in this kind of oppression, and indeed in all kinds of bold and presumptuous sins, know, that they sin with an high hand.
For let all offenders in this kind of oppression, and indeed in all Kinds of bold and presumptuous Sins, know, that they sin with an high hand.
p-acp vvi d n2 p-acp d n1 pp-f n1, cc av p-acp d n2 pp-f j cc j n2, vvb, cst pns32 vvb p-acp dt j n1.
(8) chapter (DIV2)
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5055
They are a People that provoke God to anger continually to his face. if you observe the text well, you will find two things in it; They Are a People that provoke God to anger continually to his face. if you observe the text well, you will find two things in it;
pns32 vbr dt n1 cst vvb np1 pc-acp vvi av-j p-acp po31 n1. cs pn22 vvb dt n1 av, pn22 vmb vvi crd n2 p-acp pn31;
(8) chapter (DIV2)
2959
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5056
and they are two great judgments, and both of the Lord. 1. Is it not of the Lord of Hostes that the People shall labour in the very fire,
and they Are two great Judgments, and both of the Lord. 1. Is it not of the Lord of Hosts that the People shall labour in the very fire,
cc pns32 vbr crd j n2, cc d pp-f dt n1. crd vbz pn31 xx pp-f dt n1 pp-f n2 cst dt n1 vmb vvi p-acp dt j n1,
(8) chapter (DIV2)
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5057
and shall weary themselves? 2. Is it not of the Lord of Hosts, that the People shall labour for very vanity? and shall weary themselves? 2. Is it not of the Lord of Hosts, that the People shall labour for very vanity?
cc vmb vvi px32? crd vbz pn31 xx pp-f dt n1 pp-f n2, cst dt n1 vmb vvi p-acp j n1?
(8) chapter (DIV2)
2960
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5058
For the hand of God is in both for their punishment, both in putting them to extreme labour,
For the hand of God is in both for their punishment, both in putting them to extreme labour,
p-acp dt n1 pp-f np1 vbz p-acp d c-acp po32 n1, av-d p-acp vvg pno32 p-acp j-jn n1,
(8) chapter (DIV2)
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5060
He asketh the question, as if he should say Come now and let us reason together, to what do you impute it, that this People take such pains and prosper so ill? do you not perceive that Gods hand is in it,
He asks the question, as if he should say Come now and let us reason together, to what do you impute it, that this People take such pains and prosper so ill? do you not perceive that God's hand is in it,
pns31 vvz dt n1, c-acp cs pns31 vmd vvi vvn av cc vvb pno12 vvi av, p-acp r-crq vdb pn22 vvi pn31, cst d n1 vvb d n2 cc vvb av av-jn? vdb pn22 xx vvi cst ng1 n1 vbz p-acp pn31,
(8) chapter (DIV2)
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5061
and that I the Lord do undo all that they do? 1. It is of the Lord that they labour in the fire.
and that I the Lord do undo all that they do? 1. It is of the Lord that they labour in the fire.
cc cst pns11 dt n1 vdb vvi d cst pns32 vdb? crd pn31 vbz pp-f dt n1 cst pns32 vvb p-acp dt n1.
(8) chapter (DIV2)
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5062
For God saith, Ego creo malum; labour and travel is the curse of man, the wages of sin:
For God Says, Ego creo malum; labour and travel is the curse of man, the wages of since:
p-acp np1 vvz, fw-la fw-la fw-la; n1 cc n1 vbz dt n1 pp-f n1, dt n2 pp-f n1:
(8) chapter (DIV2)
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5063
In labore vesceris, in sudore vultus: Here is fire that melteth and dissolveth us into water.In labour vesceris, in Sudore vultus: Here is fire that melts and dissolveth us into water.
p-acp n1 fw-la, fw-la fw-la fw-la: av vbz n1 cst vvz cc vvz pno12 p-acp n1.
(8) chapter (DIV2)
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5064
All the pains that is taken here on earth to do evil, is of the Lord. 1. In respect of the strength and wit used therein;
All the pains that is taken Here on earth to do evil, is of the Lord. 1. In respect of the strength and wit used therein;
d dt n2 cst vbz vvn av p-acp n1 pc-acp vdi j-jn, vbz pp-f dt n1. crd p-acp n1 pp-f dt n1 cc n1 vvd av;
(8) chapter (DIV2)
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5065
for in him we live and move; he planted the eare, &c. 2. In respect of his permission;
for in him we live and move; he planted the ear, etc. 2. In respect of his permission;
c-acp p-acp pno31 pns12 vvb cc vvi; pns31 vvd dt n1, av crd p-acp n1 pp-f po31 n1;
(8) chapter (DIV2)
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5066
for he hath chains to bind up Satan and his instruments, and he can carry snares when he will to catch sinners.
for he hath chains to bind up Satan and his Instruments, and he can carry snares when he will to catch Sinners.
c-acp pns31 vhz n2 pc-acp vvi a-acp np1 cc po31 n2, cc pns31 vmb vvi n2 c-crq pns31 vmb pc-acp vvi n2.
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This is not approbation but toleration for a time. 3. It is of the Lord in respect of his will;
This is not approbation but toleration for a time. 3. It is of the Lord in respect of his will;
d vbz xx n1 p-acp n1 p-acp dt n1. crd pn31 vbz pp-f dt n1 p-acp n1 pp-f po31 n1;
(8) chapter (DIV2)
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for he scourgeth a man with his own sins in just judgement, and letteth the wicked wear out themselves with extreme labours for their punishment.
for he scourges a man with his own Sins in just judgement, and lets the wicked wear out themselves with extreme labours for their punishment.
c-acp pns31 vvz dt n1 p-acp po31 d n2 p-acp j n1, cc vvz dt j vvi av px32 p-acp j-jn n2 p-acp po32 n1.
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Whereas if he have a favour to any he cals upon them;
Whereas if he have a favour to any he calls upon them;
cs cs pns31 vhb dt n1 p-acp d pns31 vvz p-acp pno32;
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It is vain for you to rise up early, to sit up late, to eat the bread of sorrows; It is vain for you to rise up early, to fit up late, to eat the bred of sorrows;
pn31 vbz j p-acp pn22 pc-acp vvi a-acp av-j, pc-acp vvi a-acp av-j, pc-acp vvi dt n1 pp-f n2;
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for he giveth his beloved sleep. And our Saviour saith, Nolite sollicitiesse, Be ye not careful.for he gives his Beloved sleep. And our Saviour Says, Nolite sollicitiesse, Be you not careful.
c-acp pns31 vvz po31 j-vvn n1. cc po12 n1 vvz, fw-la fw-la, vbb pn22 xx j.
(8) chapter (DIV2)
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5072
But the Aegyptians shall gather Jewels of silver, and Jewels of gold together: it is of the Lord; But the egyptians shall gather Jewels of silver, and Jewels of gold together: it is of the Lord;
p-acp dt njp2 vmb vvi n2 pp-f n1, cc n2 pp-f n1 av: pn31 vbz pp-f dt n1;
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and they shall pursue Israel into the sea; and to make them work he took off their charet wheels that they drave them heavily. and they shall pursue Israel into the sea; and to make them work he took off their chariot wheels that they drave them heavily.
cc pns32 vmb vvi np1 p-acp dt n1; cc pc-acp vvi pno32 n1 pns31 vvd a-acp po32 n1 n2 cst pns32 vvd pno32 av-j.
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2. It is of the Lord that all their labour is lost.
2. It is of the Lord that all their labour is lost.
crd pn31 vbz pp-f dt n1 cst d po32 n1 vbz vvn.
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For the Jewels of Gold and Jewels of silver which the Aegyptians have gathered, the Israelites shall carry away. For the Jewels of Gold and Jewels of silver which the egyptians have gathered, the Israelites shall carry away.
p-acp dt n2 pp-f n1 cc n2 pp-f n1 r-crq dt njp2 vhb vvn, dt np2 vmb vvi av.
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And they and their chariots which they have driven long, shall all be covered with the sea. The Prophet putteth them together.And they and their chariots which they have driven long, shall all be covered with the sea. The Prophet putteth them together.
cc pns32 cc po32 n2 r-crq pns32 vhb vvn av-j, vmb d vbi vvn p-acp dt n1. dt n1 vvz pno32 av.
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Thou shalt sow, but thou shalt not reap: thou shalt tread the Olives, but shalt not annoint thee with the oyle; Thou shalt sow, but thou shalt not reap: thou shalt tread the Olive, but shalt not anoint thee with the oil;
pns21 vm2 vvi, cc-acp pns21 vm2 xx vvi: pns21 vm2 vvi dt n2, cc-acp vm2 xx vvi pno21 p-acp dt n1;
(8) chapter (DIV2)
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and sweet wine, but thou shalt not drink wine. and sweet wine, but thou shalt not drink wine.
cc j n1, cc-acp pns21 vm2 xx vvi n1.
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For God professeth it, I will walk contrary unto you, and punish you seven times for your sins.
For God Professes it, I will walk contrary unto you, and Punish you seven times for your Sins.
p-acp np1 vvz pn31, pns11 vmb vvi j-jn p-acp pn22, cc vvb pn22 crd n2 p-acp po22 n2.
(8) chapter (DIV2)
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5080
It is a great wisedome in our labour to consider whither God be with us, and walk with us, or walk contrary to us.
It is a great Wisdom in our labour to Consider whither God be with us, and walk with us, or walk contrary to us.
pn31 vbz dt j n1 p-acp po12 n1 pc-acp vvi c-crq np1 vbb p-acp pno12, cc vvi p-acp pno12, cc vvi j-jn p-acp pno12.
(8) chapter (DIV2)
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But if we do that which is evil in his sight, and covet an evil covetousnesse to build our nests,
But if we do that which is evil in his sighed, and covet an evil covetousness to built our nests,
p-acp cs pns12 vdb d r-crq vbz j-jn p-acp po31 n1, cc vvb dt j-jn n1 pc-acp vvi po12 n2,
(8) chapter (DIV2)
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and to gather riches by unlawful means, such as God in his word hath forbidden, we shall see and find that God will walk contrary to us.
and to gather riches by unlawful means, such as God in his word hath forbidden, we shall see and find that God will walk contrary to us.
cc pc-acp vvi n2 p-acp j n2, d c-acp np1 p-acp po31 n1 vhz vvn, pns12 vmb vvi cc vvi cst np1 vmb vvi j-jn p-acp pno12.
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To proud man shall find that when he is at the highest, God can cast him down:
To proud man shall find that when he is At the highest, God can cast him down:
p-acp j n1 vmb vvi cst c-crq pns31 vbz p-acp dt js, np1 vmb vvi pno31 a-acp:
(8) chapter (DIV2)
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The extortioner shall find that no bonds nor statutes will hold his debtors, they will say we will break these bonds,
The extortioner shall find that no bonds nor statutes will hold his debtors, they will say we will break these bonds,
dt n1 vmb vvi cst dx n2 ccx n2 vmb vvi po31 n2, pns32 vmb vvi pns12 vmb vvi d n2,
(8) chapter (DIV2)
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5086
and cast away these cords from us.
and cast away these cords from us.
cc vvd av d n2 p-acp pno12.
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The wanton shall find that the sins of his youth shall ake in the bones of his age;
The wanton shall find that the Sins of his youth shall ache in the bones of his age;
dt j-jn vmb vvi cst dt n2 pp-f po31 n1 vmb vvi p-acp dt n2 pp-f po31 n1;
(8) chapter (DIV2)
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and they that sow in wickednesse shall reap in shame.
and they that sow in wickedness shall reap in shame.
cc pns32 cst vvb p-acp n1 vmb vvi p-acp n1.
(8) chapter (DIV2)
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5089
There be many that meet with grievous inconveniencies in their life manifold crosses in their health, in their friends, in their children, in the affairs of life, especially such as concern their estate,
There be many that meet with grievous inconveniences in their life manifold Crosses in their health, in their Friends, in their children, in the affairs of life, especially such as concern their estate,
pc-acp vbi d cst vvb p-acp j n2 p-acp po32 n1 j n2 p-acp po32 n1, p-acp po32 n2, p-acp po32 n2, p-acp dt n2 pp-f n1, av-j d c-acp vvb po32 n1,
(8) chapter (DIV2)
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and they do not observe two things most of all to be heeded. 1. That God walketh contrary to them and crosseth them. 2. The cause why God doth so.
and they do not observe two things most of all to be heeded. 1. That God walks contrary to them and Crosseth them. 2. The cause why God does so.
cc pns32 vdb xx vvi crd n2 av-ds pp-f d pc-acp vbi vvn. crd cst np1 vvz j-jn p-acp pno32 cc vvz pno32. crd dt n1 c-crq np1 vdz av.
(8) chapter (DIV2)
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Here it is plain, that these crosses are of the Lord, and the Lord himself revealeth the cause,
Here it is plain, that these Crosses Are of the Lord, and the Lord himself Revealeth the cause,
av pn31 vbz j, cst d n2 vbr pp-f dt n1, cc dt n1 px31 vvz dt n1,
(8) chapter (DIV2)
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and giveth account of his judgments, for pride and covetousnesse, &c. Observe how the Prince of darknesse hath blinded our eyes.
and gives account of his Judgments, for pride and covetousness, etc. Observe how the Prince of darkness hath blinded our eyes.
cc vvz n1 pp-f po31 n2, p-acp n1 cc n1, av vvb c-crq dt n1 pp-f n1 vhz vvn po12 n2.
(8) chapter (DIV2)
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1. The sins that bring in profit and make the pot seeth, though Moses and his Prophets, Christ and his Apostles do tell them that they are sins,
1. The Sins that bring in profit and make the pot sees, though Moses and his prophets, christ and his Apostles do tell them that they Are Sins,
crd dt n2 cst vvb p-acp n1 cc vvi dt n1 vvz, cs np1 cc po31 n2, np1 cc po31 n2 vdb vvi pno32 cst pns32 vbr n2,
(8) chapter (DIV2)
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and such as lead the offenders to hell, they will not believe them all against their profit,
and such as led the offenders to hell, they will not believe them all against their profit,
cc d c-acp vvi dt n2 p-acp n1, pns32 vmb xx vvi pno32 d p-acp po32 n1,
(8) chapter (DIV2)
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but cry as the Ephesians did for Diana. Great is Mammon; this is called The deceitfulnesse of Riches.
but cry as the Ephesians did for Diana. Great is Mammon; this is called The deceitfulness of Riches.
cc-acp vvb p-acp dt njp2 vdd p-acp np1. j vbz np1; d vbz vvn dt n1 pp-f n2.
(8) chapter (DIV2)
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O Who hath bewitched the heart of man, that he should value his soul for which Christ died, at so low a rate, that he will sell it for corruptible things?
O Who hath bewitched the heart of man, that he should valve his soul for which christ died, At so low a rate, that he will fell it for corruptible things?
np1 r-crq vhz vvn dt n1 pp-f n1, cst pns31 vmd vvi po31 n1 p-acp r-crq np1 vvd, p-acp av j dt n1, cst pns31 vmb vvi pn31 p-acp j n2?
(8) chapter (DIV2)
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So St. Peter cals and silver;
So Saint Peter calls and silver;
av n1 np1 vvz cc n1;
(8) chapter (DIV2)
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Forasmuch as yee know that you were not redeemed with corruptible things as gold and silver. Forasmuch as ye know that you were not redeemed with corruptible things as gold and silver.
av c-acp pn22 vvb cst pn22 vbdr xx vvn p-acp j n2 p-acp n1 cc n1.
(8) chapter (DIV2)
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2. These sins be thought little sins where they be confest, because they make a man able to make God some part of amends in almes and good works; 2. These Sins be Thought little Sins where they be confessed, Because they make a man able to make God Some part of amends in alms and good works;
crd np1 n2 vbb vvn j n2 c-crq pns32 vbb vvn, c-acp pns32 vvb dt n1 j pc-acp vvi np1 d n1 pp-f n2 p-acp n2 cc j n2;
(8) chapter (DIV2)
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so the oppressour of his brethren turneth his oppressions into sacrifices, as if oppressions of injury could be sacrifices of righteousnesse.
so the oppressor of his brothers turns his oppressions into Sacrifices, as if oppressions of injury could be Sacrifices of righteousness.
av dt n1 pp-f po31 n2 vvz po31 n2 p-acp n2, c-acp cs n2 pp-f n1 vmd vbi n2 pp-f n1.
(8) chapter (DIV2)
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This suggestion seemeth supported by the words of Christ, Give almes of such things as you have, and behold all things are clean to you.
This suggestion seems supported by the words of christ, Give alms of such things as you have, and behold all things Are clean to you.
d n1 vvz vvn p-acp dt n2 pp-f np1, vvb n2 pp-f d n2 c-acp pn22 vhb, cc vvb d n2 vbr j p-acp pn22.
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Help us O God of our salvation, for the glory of thy name, and deliver us. Help us O God of our salvation, for the glory of thy name, and deliver us.
vvb pno12 sy np1 pp-f po12 n1, p-acp dt n1 pp-f po21 n1, cc vvb pno12.
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So that he which hath congested wealth by oppression, shall purifie all his goods by giving almes of part thereof. They mistake our Saviour there;
So that he which hath congested wealth by oppression, shall purify all his goods by giving alms of part thereof. They mistake our Saviour there;
av cst pns31 r-crq vhz vvn n1 p-acp n1, vmb vvi d po31 n2-j p-acp vvg n2 pp-f n1 av. pns32 vvb po12 n1 a-acp;
(8) chapter (DIV2)
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observe him well, he found the Pharisees faulty in this sinne here threatned with judgment:
observe him well, he found the Pharisees faulty in this sin Here threatened with judgement:
vvb pno31 av, pns31 vvd dt np2 j p-acp d n1 av vvd p-acp n1:
(8) chapter (DIV2)
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for their outside was a fair Profession of Religion, their inside was full of rapine and wickednesse.
for their outside was a fair Profession of Religion, their inside was full of rapine and wickedness.
c-acp po32 n1-an vbds dt j n1 pp-f n1, po32 n1-an vbds j pp-f n1 cc n1.
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1. Our Saviour opposeth almes against rapine:
1. Our Saviour Opposeth alms against rapine:
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rapine corrupteth all the goods that we possesse, even the fruits of our honest labours in our callings, the fruits of our inheritance from our Parents;
rapine corrupteth all the goods that we possess, even the fruits of our honest labours in our callings, the fruits of our inheritance from our Parents;
n1 vvz d dt n2-j cst pns12 vvb, av dt n2 pp-f po12 j n2 p-acp po12 n2, dt n2 pp-f po12 n1 p-acp po12 n2;
(8) chapter (DIV2)
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goods unlawfully gotten from our brethren, against the law and word of God, do make all unclean, they defile all,
goods unlawfully got from our brothers, against the law and word of God, do make all unclean, they defile all,
n2-j av-j vvn p-acp po12 n2, p-acp dt n1 cc n1 pp-f np1, vdb vvi d j, pns32 vvb d,
(8) chapter (DIV2)
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and bring a rust and canker upon our treasure; but charity by distribution of almes doth purifie and keep clean all our wealth.
and bring a rust and canker upon our treasure; but charity by distribution of alms does purify and keep clean all our wealth.
cc vvi dt n1 cc n1 p-acp po12 n1; cc-acp n1 p-acp n1 pp-f n2 vdz vvi cc vvi j d po12 n1.
(8) chapter (DIV2)
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2. This charity must have matter to work upon, and that is NONLATINALPHABET, that is, such things as are in our power;
2. This charity must have matter to work upon, and that is, that is, such things as Are in our power;
crd d n1 vmb vhi n1 pc-acp vvi p-acp, cc d vbz, cst vbz, d n2 c-acp vbr p-acp po12 n1;
(8) chapter (DIV2)
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we may give no almes de alieno, of what is anothers;
we may give no alms de alieno, of what is another's;
pns12 vmb vvi dx n2 fw-it fw-it, pp-f r-crq vbz j-jn;
(8) chapter (DIV2)
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and there is nothing in our power to dispose of but what we may rightly call our own;
and there is nothing in our power to dispose of but what we may rightly call our own;
cc pc-acp vbz pix p-acp po12 n1 pc-acp vvi pp-f p-acp r-crq pns12 vmb av-jn vvi po12 d;
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this utterly despaireth the hope of the oppressor, that he may make a sacrifice of his rapines.
this utterly despaireth the hope of the oppressor, that he may make a sacrifice of his rapines.
d av-j vvz dt n1 pp-f dt n1, cst pns31 vmb vvi dt n1 pp-f po31 n2.
(8) chapter (DIV2)
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And farther, whereas the custome of gathering wealth by injury, which robbeth our brethren, doth passe it over lightly as a small sinne;
And farther, whereas the custom of gathering wealth by injury, which robbeth our brothers, does pass it over lightly as a small sin;
cc jc, cs dt n1 pp-f vvg n1 p-acp n1, r-crq vvz po12 n2, vdz vvi pn31 a-acp av-j c-acp dt j n1;
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let me tell you, that ill-gotten goods do bring such a sin upon a man as cannot be purged but with two Pills, 1. Unfained repentance. 2. Just restitution.
let me tell you, that ill-gotten goods do bring such a since upon a man as cannot be purged but with two Pills, 1. Unfeigned Repentance. 2. Just restitution.
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Observe it in Zachaeus, he joyned charity and restitution;
Observe it in Zacchaeus, he joined charity and restitution;
vvb pn31 p-acp np1, pns31 vvd n1 cc n1;
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his charity was of his own goods, Dimidium bonorum meorum. It is theft what soever is not Gods gift,
his charity was of his own goods, Dimension Bonorum meorum. It is theft what soever is not God's gift,
po31 n1 vbds pp-f po31 d n2-j, fw-la fw-la fw-la. pn31 vbz n1 r-crq av vbz xx npg1 n1,
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and nothing is the gift of God but what is warrantable by the law and word of God.
and nothing is the gift of God but what is warrantable by the law and word of God.
cc pix vbz dt n1 pp-f np1 p-acp r-crq vbz j p-acp dt n1 cc n1 pp-f np1.
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For this, a man that feareth God, will rather be Gods Lazarus and beg crumbs, then the Devils Dives, and fair deliciously.
For this, a man that fears God, will rather be God's Lazarus and beg crumbs, then the Devils Dives, and fair deliciously.
p-acp d, dt n1 cst vvz np1, vmb av-c vbi ng1 np1 cc vvi n2, cs dt ng1 vvz, cc j av-j.
(8) chapter (DIV2)
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3. The oppressors of their brethren that live at ease, and rest in plenty, and surfet drinking the sweat of their brethrens faces,
3. The Oppressors's of their brothers that live At ease, and rest in plenty, and surfeit drinking the sweat of their Brothers' faces,
crd dt n2 pp-f po32 n2 cst vvb p-acp n1, cc n1 p-acp n1, cc n1 vvg dt n1 pp-f po32 ng2 n2,
(8) chapter (DIV2)
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and to use the phrase of David, drinking the blood of their brethren, when any crosse or losse betideth them,
and to use the phrase of David, drinking the blood of their brothers, when any cross or loss betides them,
cc pc-acp vvi dt n1 pp-f np1, vvg dt n1 pp-f po32 n2, c-crq d n1 cc n1 vvz pno32,
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because they observe some formal customary profession and practice of Religion, they smooth it over with this comfort, that God doth exercise the patience of his servants in this life with some tryals.
Because they observe Some formal customary profession and practice of Religion, they smooth it over with this Comfort, that God does exercise the patience of his Servants in this life with Some trials.
c-acp pns32 vvb d j j n1 cc n1 pp-f n1, pns32 vvb pn31 a-acp p-acp d n1, cst np1 vdz vvi dt n1 pp-f po31 n2 p-acp d n1 p-acp d n2.
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1. Because if the wicked overcome the Church, they will triumph against God. So Moses,
1. Because if the wicked overcome the Church, they will triumph against God. So Moses,
crd p-acp cs dt j vvn dt n1, pns32 vmb vvi p-acp np1. np1 np1,
(8) chapter (DIV2)
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5122
To whom I say, take heed, be not deceived, take not that for an exercise of thy patience, which is a punishment of thy sin. 1. Thou mistakest God, he is not thy friend,
To whom I say, take heed, be not deceived, take not that for an exercise of thy patience, which is a punishment of thy since. 1. Thou mistakest God, he is not thy friend,
p-acp ro-crq pns11 vvb, vvb n1, vbb xx vvn, vvb xx d p-acp dt n1 pp-f po21 n1, r-crq vbz dt n1 pp-f po21 n1. crd pns21 vv2 np1, pns31 vbz xx po21 n1,
(8) chapter (DIV2)
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but is contrary to thee. 2. Thou mistakest thy self: thou callest thee the servant of God; no, Mammon is thy God;
but is contrary to thee. 2. Thou mistakest thy self: thou Callest thee the servant of God; no, Mammon is thy God;
cc-acp vbz j-jn p-acp pno21. crd pns21 vv2 po21 n1: pns21 vv2 pno21 dt n1 pp-f np1; uh-dx, np1 vbz po21 n1;
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for thou goest against the word of God to gather wealth:
for thou goest against the word of God to gather wealth:
p-acp pns21 vv2 p-acp dt n1 pp-f np1 pc-acp vvi n1:
(8) chapter (DIV2)
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5125
It is but a false worship that thou givest to God, God loves no divided hearts. 3. Thou mistakest the cause of thy disease, and thy Physitian;
It is but a false worship that thou givest to God, God loves no divided hearts. 3. Thou mistakest the cause of thy disease, and thy physician;
pn31 vbz p-acp dt j n1 cst pns21 vv2 p-acp np1, np1 vvz dx j-vvn n2. crd pns21 vv2 dt n1 pp-f po21 n1, cc po21 n1;
(8) chapter (DIV2)
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for thou thinkest it to be some propension in thee to sin, which needeth some preventing physick,
for thou Thinkest it to be Some propension in thee to since, which needs Some preventing physic,
p-acp pns21 vv2 pn31 p-acp vbb d n1 p-acp pno21 p-acp n1, r-crq vvz d vvg n1,
(8) chapter (DIV2)
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5127
wheras it is a coroding plaister to eat out dead flesh: yet flesh and blood hath many inventions;
whereas it is a coroding plaster to eat out dead Flesh: yet Flesh and blood hath many Inventions;
cs pn31 vbz dt j-vvg n1 pc-acp vvi av j n1: av n1 cc n1 vhz d n2;
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5128
we use to shoot another arrow after the first; and like Balak, try in anoth place, and see if it will prosper there.
we use to shoot Another arrow After the First; and like Balak, try in Another place, and see if it will prosper there.
pns12 vvb pc-acp vvi j-jn n1 p-acp dt ord; cc av-j np1, vvb p-acp vvz n1, cc vvb cs pn31 vmb vvi a-acp.
(8) chapter (DIV2)
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Vers. 14. For the earth shall be filled with the knowledge of the glory of the Lord,Vers. 14. For the earth shall be filled with the knowledge of the glory of the Lord,
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as the waters cover the sea. 3. The effect. Vide sura pag.
as the waters cover the sea. 3. The Effect. Vide sura page.
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IT is plaine, that Gods remissenesse in the execution of his just judgments upon the proud and cruel Babylonians,
IT is plain, that God's remissness in the execution of his just Judgments upon the proud and cruel Babylonians,
pn31 vbz j, cst ng1 n1 p-acp dt n1 pp-f po31 j n2 p-acp dt j cc j njp2,
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and the miserable face of the Church disfigured with tears, her voyce hoarse with roaring for help, her throat dry, her heart aking, and no relief appearing:
and the miserable face of the Church disfigured with tears, her voice hoarse with roaring for help, her throat dry, her heart aching, and no relief appearing:
cc dt j n1 pp-f dt n1 vvn p-acp n2, po31 n1 j p-acp vvg p-acp n1, po31 n1 j, po31 n1 j-vvg, cc dx n1 vvg:
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all this had not only made the ungodly and profane confident that there was no such thing as Providence;
all this had not only made the ungodly and profane confident that there was no such thing as Providence;
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but it appeareth by this Prophet that the faith of Gods children was staggered hereby.
but it appears by this Prophet that the faith of God's children was staggered hereby.
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But when God shall declare his justice against these his enemies, then he shall recover his glory;
But when God shall declare his Justice against these his enemies, then he shall recover his glory;
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then shall they both know that Christ is the Lord, both the oppressour shall know it,
then shall they both know that christ is the Lord, both the oppressor shall know it,
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and the delivered shall know it, and they that are no parties to the cause of any side shall all understand.
and the Delivered shall know it, and they that Are no parties to the cause of any side shall all understand.
cc dt vvn vmb vvi pn31, cc pns32 cst vbr dx n2 p-acp dt n1 pp-f d n1 vmb d vvi.
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The words of God in this text are full of marrow and fatness;
The words of God in this text Are full of marrow and fatness;
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for God is rich in mercy, aper it manum & implet, so he dilateth his favours. 1. In the latitude, all the earth over. 2. In the plenitude, the earth shall be filled.
for God is rich in mercy, aper it manum & Implet, so he dilateth his favours. 1. In the latitude, all the earth over. 2. In the plenitude, the earth shall be filled.
p-acp np1 vbz j p-acp n1, vvb pn31 fw-la cc j, av pns31 vvz po31 n2. crd p-acp dt n1, d dt n1 a-acp. crd p-acp dt n1, dt n1 vmb vbi vvn.
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3. In the magnitude, the knowledge of Gods glory. 4. In the profundity, as the waters cover the sea.
3. In the magnitude, the knowledge of God's glory. 4. In the profundity, as the waters cover the sea.
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We are taught from hence, that the delivery of Gods Church from the power of the enemies,
We Are taught from hence, that the delivery of God's Church from the power of the enemies,
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and his vengeance upon them doth give honour to the name of God upon earth; so David, we are in great misery.
and his vengeance upon them does give honour to the name of God upon earth; so David, we Are in great misery.
cc po31 n1 p-acp pno32 vdz vvi n1 p-acp dt n1 pp-f np1 p-acp n1; av np1, pns12 vbr p-acp j n1.
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16. Thou art filled with shame for glory;16. Thou art filled with shame for glory;
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Wherefore shall the Egyptians speak and say, he hath brought them out maliciously to slay them? Wherefore shall the egyptians speak and say, he hath brought them out maliciously to slay them?
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Rabshakeh the General of Senacheribs forces proudly insulteth, Who is he among all the gods of these lands, that hath delivered their Country out of my hands? Rabshakeh the General of Senacheribs forces proudly insulteth, Who is he among all the God's of these Lands, that hath Delivered their Country out of my hands?
np1 dt n1 pp-f np1 n2 av-j vvz, r-crq vbz pns31 p-acp d dt n2 pp-f d n2, cst vhz vvn po32 n1 av pp-f po11 n2?
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But God delivering his Church and punishing the enemies thereof is magnified thereby, as Ezechias did pray:
But God delivering his Church and punishing the enemies thereof is magnified thereby, as Hezekiah did pray:
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Now therefore O Lord our God save thou us out of his hand, that all the Kingdomes of the earth may know that thou only art the Lord. Now Therefore Oh Lord our God save thou us out of his hand, that all the Kingdoms of the earth may know that thou only art the Lord.
av av uh n1 po12 n1 vvb pns21 pno12 av pp-f po31 n1, cst d dt n2 pp-f dt n1 vmb vvi cst pns21 av-j vb2r dt n1.
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2. Because as the Schoole saith, gloria est clara notitia cum laude;
2. Because as the School Says, gloria est Clara notitia cum laud;
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and what doth more make the name of God known with praise then his present help to his Church, his quick vengeance upon the enemies thereof? The Heathen shall say, the Lord hath done for them great things.
and what does more make the name of God known with praise then his present help to his Church, his quick vengeance upon the enemies thereof? The Heathen shall say, the Lord hath done for them great things.
cc q-crq vdz av-dc vvi dt n1 pp-f np1 vvn p-acp n1 av po31 j n1 p-acp po31 n1, po31 j n1 p-acp dt n2 av? dt j-jn vmb vvi, dt n1 vhz vdn p-acp pno32 j n2.
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3. Because this declareth the justice of God;
3. Because this Declareth the Justice of God;
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for First, He is just and faithful in performing the gracious promises that he hath made to his Church.
for First, He is just and faithful in performing the gracious promises that he hath made to his Church.
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Secondly, He is just in the punishment of oppression and iniquity, which his soul abhorreth.
Secondly, He is just in the punishment of oppression and iniquity, which his soul abhorreth.
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The use of the point is to teach us that whensoever we see the Church or any part thereof delivered from the hands of their enemies,
The use of the point is to teach us that whensoever we see the Church or any part thereof Delivered from the hands of their enemies,
dt n1 pp-f dt n1 vbz pc-acp vvi pno12 d q-crq pns12 vvb dt n1 cc d n1 av vvn p-acp dt n2 pp-f po32 n2,
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and so the righteous God taking vengeance upon them, that we ascribe glory to God for the same.
and so the righteous God taking vengeance upon them, that we ascribe glory to God for the same.
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Moses song is a good example of this duty;Moses song is a good Exampl of this duty;
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for when the Egytians that pursued Israel into the red sea, were covered and destroyed by the returne of the waters of the sea upon them,
for when the Egyptians that pursued Israel into the read sea, were covered and destroyed by the return of the waters of the sea upon them,
p-acp c-crq dt njp2 cst vvd np1 p-acp dt j-jn n1, vbdr vvn cc vvn p-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp pno32,
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Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously; Then sang Moses and the children of Israel this song unto the Lord, and spoke, saying, I will sing unto the Lord, for he hath triumphed gloriously;
av vvd np1 cc dt n2 pp-f np1 d n1 p-acp dt n1, cc vvd, vvg, pns11 vmb vvi p-acp dt n1, c-acp pns31 vhz vvn av-j;
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the horse and his rider hath he throwne into the Sea. the horse and his rider hath he thrown into the Sea.
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This deliverance was a type of the final deliverance of the Church from all her enemies;
This deliverance was a type of the final deliverance of the Church from all her enemies;
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and therefore in Johns Vision it is said
and Therefore in Johns Vision it is said
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They sang the song of Moses the servant of God, and the song of the Lamb, saying, great and marvailous are thy works Lord God Almighty; They sang the song of Moses the servant of God, and the song of the Lamb, saying, great and marvelous Are thy works Lord God Almighty;
pns32 vvd dt n1 pp-f np1 dt n1 pp-f np1, cc dt n1 pp-f dt n1, vvg, j cc j vbr po21 n2 n1 np1 j-jn;
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just and true are thy wayes, thou King of Saints. Who shall not fear thee O Lord, and glorifie thy name; for thou only art holy;
just and true Are thy ways, thou King of Saints. Who shall not Fear thee Oh Lord, and Glorify thy name; for thou only art holy;
j cc j vbr po21 n2, pns21 n1 pp-f n2. r-crq vmb xx vvi pno21 uh n1, cc vvi po21 n1; c-acp pns21 j n1 j;
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for all Nations shall come and worship before thee, for thy judgments are made manifest. We have great and gracious examples at home of this; for all nations shall come and worship before thee, for thy Judgments Are made manifest. We have great and gracious Examples At home of this;
p-acp d n2 vmb vvi cc vvi p-acp pno21, p-acp po21 n2 vbr vvn j. pns12 vhb j cc j n2 p-acp n1-an pp-f d;
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the comely parts which need no hiding from sight do cover the uncomely parts from sight.
the comely parts which need no hiding from sighed do cover the uncomely parts from sighed.
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our blessed Queen of happy memory, Queen Elizabeth Anno 1588, after defeat of the Spanish Armado, came in person to the chief Church in her Kingdom, where having upon her knees devoutly given the glory of that deliverance to God, she heard the Sermon at Pauls crosse,
our blessed Queen of happy memory, Queen Elizabeth Anno 1588, After defeat of the Spanish Armado, Come in person to the chief Church in her Kingdom, where having upon her knees devoutly given the glory of that deliverance to God, she herd the Sermon At Paul's cross,
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and taught her people by her godly example to know the glory of God;
and taught her people by her godly Exampl to know the glory of God;
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for in those dayes Spaniards loved us not, and we thought it a great favour of God to be delivered from them.
for in those days Spanish loved us not, and we Thought it a great favour of God to be Delivered from them.
c-acp p-acp d n2 np1 vvd pno12 xx, cc pns12 vvd pn31 dt j n1 pp-f np1 pc-acp vbi vvn p-acp pno32.
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The like publike declaration did our Soveraign that now is, make of the glory of God,
The like public declaration did our Sovereign that now is, make of the glory of God,
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for the deliverance of his royal person, Crown and posterity, the Religion and peace of the Kingdom, in the last session of that first Parliament, delivered by the hand of God from the bloody designe of the Papists, whose Religion was also in those times thought dangerous to this Common-wealth;
for the deliverance of his royal person, Crown and posterity, the Religion and peace of the Kingdom, in the last session of that First Parliament, Delivered by the hand of God from the bloody Design of the Papists, whose Religion was also in those times Thought dangerous to this Commonwealth;
p-acp dt n1 pp-f po31 j n1, n1 cc n1, dt n1 cc n1 pp-f dt n1, p-acp dt ord n1 pp-f cst ord n1, vvn p-acp dt n1 pp-f np1 p-acp dt j n1 pp-f dt njp2, rg-crq n1 vbds av p-acp d n2 vvd j p-acp d n1;
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his speech and recognition of the protection of God is extant in print.
his speech and recognition of the protection of God is extant in print.
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And as States and great Common-wealths have their dangers and deliverances, wherein as every one that is a member thereof, hath their share of benefit,
And as States and great Commonwealths have their dangers and Deliverances, wherein as every one that is a member thereof, hath their share of benefit,
cc p-acp n2 cc j n2 vhb po32 n2 cc n2, c-crq p-acp d pi cst vbz dt n1 av, vhz po32 n1 pp-f n1,
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so from every one is growing a debt of duty, to acknowledge the same:
so from every one is growing a debt of duty, to acknowledge the same:
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so that as Ezechiah faith, The father to the children shall make known the truth of God.
so that as Hezekiah faith, The father to the children shall make known the truth of God.
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So in our particular estates, we have many tastes of the sweetnesse of God, in our deliverances from dangers at sea, on shoare from sicknesse, imprisonment, infamy,
So in our particular estates, we have many tastes of the sweetness of God, in our Deliverances from dangers At sea, on shore from sickness, imprisonment, infamy,
av p-acp po12 j n2, pns12 vhb d vvz pp-f dt n1 pp-f np1, p-acp po12 n2 p-acp n2 p-acp n1, p-acp n1 p-acp n1, n1, n1,
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and many other evils which annoy our life;
and many other evils which annoy our life;
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in all which God revealeth to us the knowledge of his glory, and we shall do him but right, to give him as David faith, the glory due to his name;
in all which God Revealeth to us the knowledge of his glory, and we shall do him but right, to give him as David faith, the glory due to his name;
p-acp d r-crq np1 vvz p-acp pno12 dt n1 pp-f po31 n1, cc pns12 vmb vdi pno31 p-acp n-jn, pc-acp vvi pno31 p-acp np1 n1, dt n1 j-jn p-acp po31 n1;
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and to invite our brethren as David did, I will tell you quid Deus fecil animae meae, what God hath done to my soul.
and to invite our brothers as David did, I will tell you quid Deus fecil Spirits meae, what God hath done to my soul.
cc pc-acp vvi po12 n2 p-acp np1 vdd, pns11 vmb vvi pn22 fw-la fw-mi n1 fw-la fw-la, r-crq np1 vhz vdn p-acp po11 n1.
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Seeing God promiseth to fill the earth with the knowledge of the glory of God, we are taught that God is glorious,
Seeing God promises to fill the earth with the knowledge of the glory of God, we Are taught that God is glorious,
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and so we ought to conceive of him:
and so we ought to conceive of him:
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our Saviour hath taught us so, to acknowledge in the close of the Lords Prayer, Tua est gloria, thine is the glory.
our Saviour hath taught us so, to acknowledge in the close of the lords Prayer, Tua est gloria, thine is the glory.
po12 n1 vhz vvn pno12 av, pc-acp vvi p-acp dt j pp-f dt n2 n1, fw-la fw-la fw-la, po21 vbz dt n1.
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St. Stephen saith, The God of glory appeared to our fathers.
Saint Stephen Says, The God of glory appeared to our Father's.
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And of this God is so jealous, that he saith, My glory will I not give it another. Hold this fast; And of this God is so jealous, that he Says, My glory will I not give it Another. Hold this fast;
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the Devill when he tempteth us to sin, doth not finde an easier way to fetch us about,
the devil when he tempts us to since, does not find an Easier Way to fetch us about,
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then to blemish the glory of God, and to dim that to our sights and opinions.
then to blemish the glory of God, and to dim that to our sights and opinions.
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As in the first temptation, he told the woman, ye shall not surely dye, for God doth know that when ye eate thereof ye shall be as gods;
As in the First temptation, he told the woman, you shall not surely die, for God does know that when you eat thereof you shall be as God's;
p-acp p-acp dt ord n1, pns31 vvd dt n1, pn22 vmb xx av-j vvi, c-acp np1 vdz vvi cst c-crq pn22 vvb av pn22 vmb vbi c-acp n2;
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Bringing the woman into divers dishonourable thoughts of God, as concerning his truth, his justice, his love to man.
Bringing the woman into diverse dishonourable thoughts of God, as Concerning his truth, his Justice, his love to man.
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For in tempting her to eate against the presse and precise commandment of God, 1. She must think that God would not bring death upon her for her fault,
For in tempting her to eat against the press and precise Commandment of God, 1. She must think that God would not bring death upon her for her fault,
p-acp p-acp vvg pno31 pc-acp vvi p-acp dt n1 cc j n1 pp-f np1, crd pns31 vmb vvi cst np1 vmd xx vvi n1 p-acp pno31 p-acp po31 n1,
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as he had threatned, which toucheth the truth of God. 2. She must suppose that the offence of eating taken at the worst, is a small offence,
as he had threatened, which touches the truth of God. 2. She must suppose that the offence of eating taken At the worst, is a small offence,
c-acp pns31 vhd vvn, r-crq vvz dt n1 pp-f np1. crd pns31 vmb vvi d dt n1 pp-f vvg vvn p-acp dt js, vbz dt j n1,
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and so not likely to be avenged and mulcted with any such punishment, which toucheth the justice of God. 3. She must suppose, that God who shewed so much favour to man to give him all the fruit for his meate but that, had he loved man as he made shew, would not have left that fruit for a snare to catch him,
and so not likely to be avenged and mulcted with any such punishment, which touches the Justice of God. 3. She must suppose, that God who showed so much favour to man to give him all the fruit for his meat but that, had he loved man as he made show, would not have left that fruit for a snare to catch him,
cc av xx j pc-acp vbi vvn cc vvn p-acp d d n1, r-crq vvz dt n1 pp-f np1. crd pns31 vmb vvi, cst np1 r-crq vvd av d n1 p-acp n1 pc-acp vvi pno31 d dt n1 p-acp po31 n1 p-acp d, vhd pns31 vvn n1 c-acp pns31 vvd vvi, vmd xx vhi vvn d n1 p-acp dt n1 pc-acp vvi pno31,
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and bring him to ruine, or if he did so, he was too loving to man to work upon the advantage,
and bring him to ruin, or if he did so, he was too loving to man to work upon the advantage,
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Yet in this very suggestion, wherein he infuseth so many dishonourable thoughts into the heart of the woman to dim the brightnesse of Gods excellent glory;
Yet in this very suggestion, wherein he infuseth so many dishonourable thoughts into the heart of the woman to dim the brightness of God's excellent glory;
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observe how he doth secretly confesse that God is jealous of his glory, for faith, he doth know that in the day that you eate thereof you shall be as gods.
observe how he does secretly confess that God is jealous of his glory, for faith, he does know that in the day that you eat thereof you shall be as God's.
vvb c-crq pns31 vdz av-jn vvi d np1 vbz j pp-f po31 n1, p-acp n1, pns31 vdz vvi cst p-acp dt n1 cst pn22 vvb av pn22 vmb vbi c-acp n2.
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That is to say, as well; as he loves you, he would not admit you into the society of his glory,
That is to say, as well; as he loves you, he would not admit you into the society of his glory,
cst vbz pc-acp vvi, c-acp av; c-acp pns31 vvz pn22, pns31 vmd xx vvi pn22 p-acp dt n1 pp-f po31 n1,
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for man was created in the likeness of Gods holinesse and righteousnesse, but not in the similitude of his glory. That Satan knew well;
for man was created in the likeness of God's holiness and righteousness, but not in the similitude of his glory. That Satan knew well;
p-acp n1 vbds vvn p-acp dt n1 pp-f npg1 n1 cc n1, cc-acp xx p-acp dt n1 pp-f po31 n1. cst np1 vvd av;
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and therefore suggested that ambition which he knew would ruine mankind; for that had cast him out of heaven.
and Therefore suggested that ambition which he knew would ruin mankind; for that had cast him out of heaven.
cc av vvd d n1 r-crq pns31 vvd vmd vvi n1; c-acp cst vhd vvn pno31 av pp-f n1.
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Here by the way, let me shew you the sting of the first sinne; God had said to Adam, Thou shalt not eate.
Here by the Way, let me show you the sting of the First sin; God had said to Adam, Thou shalt not eat.
av p-acp dt n1, vvb pno11 vvi pn22 dt n1 pp-f dt ord n1; np1 vhd vvn p-acp np1, pns21 vm2 xx vvi.
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2. Qua die comederis morte morieris, what day thou eatest thou shalt die. 1. In the eating the forbidden fruit, the Commandment of God was broken, therein man rebelled. 2. In the eating, being threatned with death for punishment of their eating, there must either be 1. Presumption upon the goodnesse of God, which should make him merciful against his truth and justice;
2. Qua die comederis morte Morieris, what day thou Eatest thou shalt die. 1. In the eating the forbidden fruit, the Commandment of God was broken, therein man rebelled. 2. In the eating, being threatened with death for punishment of their eating, there must either be 1. Presumption upon the Goodness of God, which should make him merciful against his truth and Justice;
crd fw-la vvb fw-la fw-la fw-la, r-crq n1 pns21 vv2 pns21 vm2 vvi. crd p-acp dt vvg dt j-vvn n1, dt n1 pp-f np1 vbds vvn, av n1 vvd. crd p-acp dt n-vvg, vbg vvn p-acp n1 p-acp n1 pp-f po32 n-vvg, pc-acp vmb d vbi crd n1 p-acp dt n1 pp-f np1, r-crq vmd vvi pno31 j p-acp po31 n1 cc n1;
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or 2. Unbeleife of his power to inflict that punishment; or 3. Contempt of his power; or 4. A carelesnesse.
or 2. Unbelief of his power to inflict that punishment; or 3. Contempt of his power; or 4. A carelessness.
cc crd n1 pp-f po31 n1 pc-acp vvi d n1; cc crd n1 pp-f po31 n1; cc crd dt n1.
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I will taste come of it what will. And in all these the glory of God is much defaced.
I will taste come of it what will. And in all these the glory of God is much defaced.
pns11 vmb vvi vvn pp-f pn31 q-crq n1. cc p-acp d d dt n1 pp-f np1 vbz av-d vvn.
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3. In the eating to be as gods, that most nearly touched the glory of God;
3. In the eating to be as God's, that most nearly touched the glory of God;
crd p-acp dt vvg pc-acp vbi c-acp n2, cst av-ds av-j vvn dt n1 pp-f np1;
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for it was a base opinion of God in the heart of the woman, to conceive him such as she might come to be as wise as he;
for it was a base opinion of God in the heart of the woman, to conceive him such as she might come to be as wise as he;
p-acp pn31 vbds dt j n1 pp-f np1 p-acp dt n1 pp-f dt n1, pc-acp vvi pno31 d c-acp pns31 vmd vvi pc-acp vbi a-acp j c-acp pns31;
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this layd home upon the crown of Gods glory.
this laid home upon the crown of God's glory.
d vvd av-an p-acp dt n1 pp-f npg1 n1.
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In which passage let me commend one observation of mine own upon the Text, to your judgments.
In which passage let me commend one observation of mine own upon the Text, to your Judgments.
p-acp r-crq n1 vvb pno11 vvi crd n1 pp-f po11 d p-acp dt n1, p-acp po22 n2.
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S•than tempted the woman only, not the man;
S•than tempted the woman only, not the man;
np1 vvd dt n1 av-j, xx dt n1;
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and he sugard his temptation with these two arguments only. 1. Non moriemini, ye shall not dye. 2. Eritis sicut dii, ye shall be as gods.
and he sugard his temptation with these two Arguments only. 1. Non Die, you shall not die. 2. You will be sicut Gods, you shall be as God's.
cc pns31 vvi po31 n1 p-acp d crd n2 av-j. crd fw-fr fw-la, pn22 vmb xx vvi. crd np1 fw-la crd, pn22 vmb vbi c-acp n2.
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There was aculeus in cauda, a sting in the tayl; for that last stung her to the quick.
There was aculeus in cauda, a sting in the tail; for that last stung her to the quick.
pc-acp vbds j p-acp fw-la, dt n1 p-acp dt n1; c-acp cst ord vvd pno31 p-acp dt j.
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When she came after to tempt her husband, it seemeth that her inducements were three. 1. It was good for food. 2. Pleasant to the eye. 3. To be desired to make one wise.
When she Come After to tempt her husband, it seems that her inducements were three. 1. It was good for food. 2. Pleasant to the eye. 3. To be desired to make one wise.
c-crq pns31 vvd a-acp pc-acp vvi po31 n1, pn31 vvz cst po31 n2 vbdr crd. crd pn31 vbds j p-acp n1. crd j p-acp dt n1. crd pc-acp vbi vvn pc-acp vvi crd j.
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Here is no mention of this temptation to be like God.
Here is no mention of this temptation to be like God.
av vbz dx n1 pp-f d n1 pc-acp vbi j np1.
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Which makes me think that Adams sin did not violate the glory of God so much as the womans did,
Which makes me think that Adams sin did not violate the glory of God so much as the woman's did,
r-crq vvz pno11 vvi cst npg1 vvb vdd xx vvi dt n1 pp-f np1 av av-d c-acp dt n2 vdd,
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and that the refore the Apostle faith. Adam was not deceived, but the woman was deceived, and was in the transgression.
and that the refore the Apostle faith. Adam was not deceived, but the woman was deceived, and was in the Transgression.
cc cst dt av dt n1 n1. np1 vbds xx vvn, cc-acp dt n1 vbds vvn, cc vbds p-acp dt n1.
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For though I cannot clear Adam from doing injury that ways, yet as the school faith, he that cannot be excused a toto, may be excused a tanto.
For though I cannot clear Adam from doing injury that ways, yet as the school faith, he that cannot be excused a toto, may be excused a tanto.
c-acp cs pns11 vmbx vvi np1 p-acp vdg n1 cst n2, av c-acp dt n1 n1, pns31 cst vmbx vbi vvn dt fw-la, vmb vbi vvn dt fw-la.
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But the point which I wish terrible in your remembrance, is that suggestions to sin do lay their foundation in some unworthy opinion of God, which trespasseth his glory here spoken of.
But the point which I wish terrible in your remembrance, is that suggestions to since do lay their Foundation in Some unworthy opinion of God, which trespasseth his glory Here spoken of.
p-acp dt n1 r-crq pns11 vvb j p-acp po22 n1, vbz d n2 p-acp n1 vdb vvi po32 n1 p-acp d j n1 pp-f np1, r-crq vvz po31 n1 av vvn pp-f.
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God himself declares as much to the ungodly; When thou sawest a theif, thou consentedst with him, &c. These things thou hast done, and I kept silence;
God himself declares as much to the ungodly; When thou Sawest a thief, thou consentedst with him, etc. These things thou hast done, and I kept silence;
np1 px31 vvz p-acp d p-acp dt j; c-crq pns21 vvd2 dt n1, pns21 vvd2 p-acp pno31, av d n2 pns21 vh2 vdn, cc pns11 vvd n1;
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then thou thoughtest that I was altogether such a one as thy self. then thou thoughtest that I was altogether such a one as thy self.
cs pns21 vvd2 cst pns11 vbds av d dt pi p-acp po21 n1.
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The fool saith in his heart, Non est Deus; there is no God, that he may sin the more securely. The fool Says in his heart, Non est Deus; there is no God, that he may sin the more securely.
dt n1 vvz p-acp po31 n1, fw-fr fw-la fw-la; a-acp vbz dx n1, cst pns31 vmb vvi dt av-dc av-j.
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David stirreth up God the avenger against the ungodly; that boast themselves in evil, that break in pieces Gods people, and afflict his heritage. David stirs up God the avenger against the ungodly; that boast themselves in evil, that break in Pieces God's people, and afflict his heritage.
np1 vvz a-acp np1 dt n1 p-acp dt j; cst vvb px32 p-acp j-jn, cst vvb p-acp n2 npg1 n1, cc vvi po31 n1.
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That slay the widow and the stranger, that murther the fatherlesse. How dare they do all this? That slay the widow and the stranger, that murder the fatherless. How Dare they do all this?
cst vvb dt n1 cc dt n1, d n1 dt j. q-crq vvb pns32 vdb d d?
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Yet they say the Lord shall not see, neither shall the God of of Jacob regard it. Augustine to such: Yet they say the Lord shall not see, neither shall the God of of Jacob regard it. Augustine to such:
av pns32 vvb dt n1 vmb xx vvi, av-d vmb dt n1 pp-f pp-f np1 vvb pn31. np1 p-acp d:
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In foelix homo, ut esses curavit Deus, non curat ut bene esses? Is not this a great trespasse against the honour of God to deny his providence?In Felix homo, ut esses curavit Deus, non curate ut bene esses? Is not this a great trespass against the honour of God to deny his providence?
p-acp fw-la fw-la, fw-la n2 fw-la fw-la, fw-fr n1 fw-la fw-la n2? vbz xx d dt j n1 p-acp dt n1 pp-f np1 pc-acp vvi po31 n1?
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There be presumptuous sinners that go on in very great sins, sins which Gods word detecteth. and reproveth, and threatneth; yet as the Prophet saith,
There be presumptuous Sinners that go on in very great Sins, Sins which God's word detecteth. and Reproveth, and threatens; yet as the Prophet Says,
pc-acp vbi j n2 cst vvb a-acp p-acp av j n2, n2 r-crq npg1 n1 vvz. cc vvz, cc vvz; av c-acp dt n1 vvz,
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They will lean upon the Lord, and say, is not the Lord among us? no evil shall come upon us. They will lean upon the Lord, and say, is not the Lord among us? no evil shall come upon us.
pns32 vmb vvi p-acp dt n1, cc vvi, vbz xx dt n1 p-acp pno12? dx j-jn vmb vvi p-acp pno12.
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Thus they dishonour God that make him the patrone of their persons and their sins.
Thus they dishonour God that make him the patron of their Persons and their Sins.
av pns32 vvb np1 cst vvb pno31 dt n1 pp-f po32 n2 cc po32 n2.
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But they that have true knowledge of the glory of God, they behold him in Majesty, But they that have true knowledge of the glory of God, they behold him in Majesty,
p-acp pns32 cst vhb j n1 pp-f dt n1 pp-f np1, pns32 vvb pno31 p-acp n1,
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and that not only opening his hand, and giving and filling, but stretching out his arme and striking;
and that not only opening his hand, and giving and filling, but stretching out his arm and striking;
cc cst xx av-j vvg po31 n1, cc vvg cc vvg, cc-acp vvg av po31 n1 cc vvg;
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and so in that one sight they behold both, Ecce quantam charitatem, and scientes terrorem Domini behold how great love,
and so in that one sighed they behold both, Ecce Quantum charitatem, and Knowing terrorem Domini behold how great love,
cc av p-acp d crd n1 pns32 vvb d, fw-la uh fw-la, cc n2 fw-la fw-la vvb c-crq j n1,
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and knowing the terrour of the Lord.
and knowing the terror of the Lord.
cc vvg dt n1 pp-f dt n1.
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In the due consideration of his justice and mercy, both governed with wisdom, to moderate exuberancie, consisteth the knowledge of Gods glory.
In the due consideration of his Justice and mercy, both governed with Wisdom, to moderate exuberancy, Consisteth the knowledge of God's glory.
p-acp dt j-jn n1 pp-f po31 n1 cc n1, av-d vvn p-acp n1, pc-acp vvi n1, vvz dt n1 pp-f npg1 n1.
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This point serveth to good use. For first it assureth us, that the God whom we serve is the true God,
This point serves to good use. For First it assureth us, that the God whom we serve is the true God,
d n1 vvz p-acp j n1. p-acp ord pn31 vvz pno12, cst dt n1 ro-crq pns12 vvb vbz dt j np1,
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because he is so jealous of his glory, that he will have none to share with him therein:
Because he is so jealous of his glory, that he will have none to share with him therein:
c-acp pns31 vbz av j pp-f po31 n1, cst pns31 vmb vhi pix pc-acp vvi p-acp pno31 av:
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For the gods of the Heathen were such good-fellows, as they would admit society.
For the God's of the Heathen were such good-fellows, as they would admit society.
c-acp dt n2 pp-f dt j-jn vbdr d n2, c-acp pns32 vmd vvi n1.
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Baal and Melchom, and Moloch, and Rempham, the god of Eckron, Dagon, the Devil and all;Baal and Milcom, and Moloch, and Rempham, the god of Ekron, Dagon, the devil and all;
np1 cc np1, cc np1, cc np1, dt n1 pp-f np1, np1, dt n1 cc d;
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I do not hear of any great jealousie between them, but the true God is impatient of corrivall in glory.
I do not hear of any great jealousy between them, but the true God is impatient of corrival in glory.
pns11 vdb xx vvi pp-f d j n1 p-acp pno32, cc-acp dt j np1 vbz j pp-f n1 p-acp n1.
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2. Because God claimeth glory in such extent all the earth over, which none of the god of the heathen did,
2. Because God claimeth glory in such extent all the earth over, which none of the god of the heathen did,
crd p-acp np1 vvz n1 p-acp d n1 d dt n1 a-acp, r-crq pi pp-f dt n1 pp-f dt j-jn vdd,
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but were content with their territories, and knowing him to be the true God;
but were content with their territories, and knowing him to be the true God;
cc-acp vbdr j p-acp po32 n2, cc vvg pno31 pc-acp vbi dt j np1;
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We are taught, that there ought nothing be so dear to us as the glory of God.
We Are taught, that there ought nothing be so dear to us as the glory of God.
pns12 vbr vvn, cst a-acp vmd pix vbb av j-jn p-acp pno12 p-acp dt n1 pp-f np1.
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Do but observe what remembrancers we have, to put us in mind of this. The law begins:
Do but observe what remembrancers we have, to put us in mind of this. The law begins:
vdb p-acp vvi r-crq n2 pns12 vhb, pc-acp vvi pno12 p-acp n1 pp-f d. dt n1 vvz:
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I am the Lord thy God, who brought thee out of the land of Egypt. That implyes, who brought thee into the land of Egypt. The Lords Prayer:I am the Lord thy God, who brought thee out of the land of Egypt. That Implies, who brought thee into the land of Egypt. The lords Prayer:
pns11 vbm dt n1 po21 n1, r-crq vvd pno21 av pp-f dt n1 pp-f np1. cst vvz, r-crq vvd pno21 p-acp dt n1 pp-f np1. dt ng1 n1:
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Our Father which art in heaven; and the first Petition; Sanctificetur, nomen tuum; then adveniat regnum; then fiat voluntas; all glory.Our Father which art in heaven; and the First Petition; Sanctificetur, Nome tuum; then May he come Kingdom; then fiat Voluntas; all glory.
po12 n1 r-crq n1 p-acp n1; cc dt ord vvb; fw-la, fw-la fw-la; av fw-la fw-la; av n1 n2; d n1.
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The Creed: Credo in deum patrem omnipotentem.
The Creed: Credo in God patrem omnipotentem.
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All beginning to season us with a reverend estimation of God, and to infuse into us the knowledge of his glory;
All beginning to season us with a reverend estimation of God, and to infuse into us the knowledge of his glory;
d n1 pc-acp vvi pno12 p-acp dt j-jn n1 pp-f np1, cc pc-acp vvi p-acp pno12 dt n1 pp-f po31 n1;
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therefore do all to the glory of God.
Therefore do all to the glory of God.
av vdb d p-acp dt n1 pp-f np1.
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This also serveth to shew how excellent a knowledge it is to know the glory of God, seeing God maketh such account of it, that he will have it spread all the earth over,
This also serves to show how excellent a knowledge it is to know the glory of God, seeing God makes such account of it, that he will have it spread all the earth over,
np1 av vvz pc-acp vvi c-crq j dt n1 pn31 vbz pc-acp vvi dt n1 pp-f np1, vvg np1 vvz d n1 pp-f pn31, cst pns31 vmb vhi pn31 vvd d dt n1 a-acp,
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drink thou also and let thy foreskin be uncovered, the Cup of the Lords right hand shall be turned unto thee,
drink thou also and let thy foreskin be uncovered, the Cup of the lords right hand shall be turned unto thee,
vvb pns21 av cc vvb po21 n1 vbi vvn, dt n1 pp-f dt n2 j-jn n1 vmb vbi vvn p-acp pno21,
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To animate us so much the more earnestly, and with appetite to seek it; and indeed there is no knowledge to be compared to it.
To animate us so much the more earnestly, and with appetite to seek it; and indeed there is no knowledge to be compared to it.
pc-acp vvi pno12 av av-d dt av-dc av-j, cc p-acp n1 pc-acp vvi pn31; cc av pc-acp vbz dx n1 pc-acp vbi vvn p-acp pn31.
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1. In regard of this life:
1. In regard of this life:
crd p-acp n1 pp-f d n1:
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for if man know no better nature then that of the creatures beneath him, though that serve to shew him how great a lord he is,
for if man know no better nature then that of the creatures beneath him, though that serve to show him how great a lord he is,
c-acp cs n1 vvb dx jc n1 cs d pp-f dt n2 p-acp pno31, cs d vvb pc-acp vvi pno31 c-crq j dt n1 pns31 vbz,
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and how much is subject to him:
and how much is Subject to him:
cc c-crq d vbz j-jn p-acp pno31:
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yet in them he beholdeth a society that he hath with them, in much evil, in all weaknesse,
yet in them he beholdeth a society that he hath with them, in much evil, in all weakness,
av p-acp pno32 pns31 vvz dt n1 cst pns31 vhz p-acp pno32, p-acp d n-jn, p-acp d n1,
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and in a certain mortality, which can be no great comfort to him, if he stay there.
and in a certain mortality, which can be no great Comfort to him, if he stay there.
cc p-acp dt j n1, r-crq vmb vbi dx j n1 p-acp pno31, cs pns31 vvb a-acp.
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But if he look up to heaven above him, and behold Meliorem naturam, a better nature;
But if he look up to heaven above him, and behold Meliorem naturam, a better nature;
cc-acp cs pns31 vvb a-acp p-acp n1 p-acp pno31, cc vvi fw-la fw-la, dt jc n1;
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that of the Angels, and himself but a little lower:
that of the Angels, and himself but a little lower:
d pp-f dt n2, cc px31 p-acp dt j av-jc:
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and above them, naturam naturantem the naturating nature, the glorious Author of all being, this puts mettall into him,
and above them, naturam naturantem the naturating nature, the glorious Author of all being, this puts mettle into him,
cc p-acp pno32, fw-la fw-la dt j-vvg n1, dt j n1 pp-f d n1, d vvz n1 p-acp pno31,
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and teacheth him how to preserve the Image of his maker in him, which advanceth him above humaine frailty. Hence are those ejaculations;
and Teaches him how to preserve the Image of his maker in him, which Advanceth him above human frailty. Hence Are those ejaculations;
cc vvz pno31 c-crq pc-acp vvi dt n1 pp-f po31 n1 p-acp pno31, r-crq vvz pno31 p-acp j n1. av vbr d n2;
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that of Paul, Cupio dissolvi, I desire to be dissolved; our conversation is in heaven; Veni cito;
that of Paul, Cupio Dissolvi, I desire to be dissolved; our Conversation is in heaven; Veni Quick;
d pp-f np1, fw-la fw-la, pns11 vvb pc-acp vbi vvn; po12 n1 vbz p-acp n1; fw-la fw-la;
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we walk by faith and not by sight. we walk by faith and not by sighed.
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2. In the life to come, this is the happinesse of the blessed souls, they shall see God;
2. In the life to come, this is the happiness of the blessed Souls, they shall see God;
crd p-acp dt n1 pc-acp vvi, d vbz dt n1 pp-f dt j-vvn n2, pns32 vmb vvi np1;
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for this Christ desired that the Elect might be where he was, that they might see his glory.
for this christ desired that the Elect might be where he was, that they might see his glory.
p-acp d np1 vvd cst dt n1 vmd vbi c-crq pns31 vbds, cst pns32 vmd vvi po31 n1.
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And this maketh all those that wisely apprehend this joy in the glory of God, to love the very earthy house which we call the Church of God,
And this makes all those that wisely apprehend this joy in the glory of God, to love the very earthy house which we call the Church of God,
cc d vvz d d cst av-j vvi d n1 p-acp dt n1 pp-f np1, pc-acp vvi dt j j n1 r-crq pns12 vvb dt n1 pp-f np1,
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because it is The place where his honour dwelleth, because every whit of it speaketh of his honour.
Because it is The place where his honour dwells, Because every whit of it speaks of his honour.
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Because thither the Tribes go up to testify to Israel, to give testimony of their faith and zeal.
Because thither the Tribes go up to testify to Israel, to give testimony of their faith and zeal.
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Because there the voice of Gods promise is heard, and the whole house is filled with his glory.
Because there the voice of God's promise is herd, and the Whole house is filled with his glory.
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It was the blessing of God given in the consecration of Solomons temple, The glory of the Lord filled the house of God.
It was the blessing of God given in the consecration of Solomons temple, The glory of the Lord filled the house of God.
pn31 vbds dt n1 pp-f np1 vvn p-acp dt n1 pp-f np1 n1, dt n1 pp-f dt n1 vvd dt n1 pp-f np1.
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But it was gloria in nube, glory in a cloud: that cloud is much removed in our Church, since the veil of the temple rent; But it was gloria in Nube, glory in a cloud: that cloud is much removed in our Church, since the veil of the temple rend;
p-acp pn31 vbds fw-la p-acp n1, n1 p-acp dt n1: cst n1 vbz av-d vvn p-acp po12 n1, c-acp dt n1 pp-f dt n1 vvn;
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for Christ hath made all things more clear, and removed the veil. Let us therefore love the Church well, for the glory of God revealed therein.
for christ hath made all things more clear, and removed the veil. Let us Therefore love the Church well, for the glory of God revealed therein.
p-acp np1 vhz vvn d n2 av-dc j, cc vvd dt n1. vvb pno12 av vvi dt n1 av, p-acp dt n1 pp-f np1 vvd av.
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Much more do such long after the house of Gods clear glory in heaven, wherein one day in those courts is better then a thousand otherwhere,
Much more do such long After the house of God's clear glory in heaven, wherein one day in those Courts is better then a thousand otherwhere,
av-d av-dc vdb d av-j p-acp dt n1 pp-f npg1 j n1 p-acp n1, c-crq crd n1 p-acp d n2 vbz jc cs dt crd av,
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and where they shall behold a full revelation of the glory of God.
and where they shall behold a full Revelation of the glory of God.
cc c-crq pns32 vmb vvi dt j n1 pp-f dt n1 pp-f np1.
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Let us all labour for this knowledge of the glory of God, for the purchase whereof we must study both the creatures of God and the word of God.
Let us all labour for this knowledge of the glory of God, for the purchase whereof we must study both the creatures of God and the word of God.
vvb pno12 d n1 p-acp d n1 pp-f dt n1 pp-f np1, p-acp dt n1 c-crq pns12 vmb vvi d dt n2 pp-f np1 cc dt n1 pp-f np1.
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For in these two books the wisdom of God is set forth to the soul, that we may say,
For in these two books the Wisdom of God is Set forth to the soul, that we may say,
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if we be students in these books, vidimus gloriam ejus, we have seen his glory:
if we be Students in these books, vidimus gloriam His, we have seen his glory:
cs pns12 vbb n2 p-acp d n2, fw-la fw-la fw-la, pns12 vhb vvn po31 n1:
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for the heavens declare the glory of God to the eye, and God is glorious in the least of his creatures, Magnus in minimis, so that every part of his work doth declare him a wise Omnipotent Creator, a wise and faithful preserver of all things.
for the heavens declare the glory of God to the eye, and God is glorious in the least of his creatures, Magnus in minimis, so that every part of his work does declare him a wise Omnipotent Creator, a wise and faithful preserver of all things.
c-acp dt n2 vvb dt n1 pp-f np1 p-acp dt n1, cc np1 vbz j p-acp dt ds pp-f po31 n2, fw-la p-acp fw-la, av cst d n1 pp-f po31 n1 vdz vvi pno31 dt j j n1, dt j cc j n1 pp-f d n2.
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And for the book of God;
And for the book of God;
cc p-acp dt n1 pp-f np1;
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he that saith, this is life eternall to know thee, and saith that he came to give life eternall, saith also:
he that Says, this is life Eternal to know thee, and Says that he Come to give life Eternal, Says also:
pns31 cst vvz, d vbz n1 j pc-acp vvi pno21, cc vvz cst pns31 vvd pc-acp vvi n1 j, vvz av:
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Dedieis verbum tuum; I have given them thy word.Dedieis verbum tuum; I have given them thy word.
np1 fw-la fw-la; pns11 vhb vvn pno32 av n1.
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There is no labour that better rewardeth it self, then the pursuit of the knowledge of the glory of God.
There is no labour that better Rewardeth it self, then the pursuit of the knowledge of the glory of God.
pc-acp vbz dx n1 cst jc vvz pn31 n1, cs dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
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For there is Libertas gloriae, the liberty of glory, which the creature doth even long after,
For there is Libertas Glory, the liberty of glory, which the creature does even long After,
p-acp pc-acp vbz fw-la fw-la, dt n1 pp-f n1, r-crq dt n1 vdz av av-j a-acp,
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and travaileth with the burthen of corruption, desiring to be quit of it. There be divitiae gloriae, riches of glory made known upon the vessels of mercy;
and Travaileth with the burden of corruption, desiring to be quit of it. There be divitiae Glory, riches of glory made known upon the vessels of mercy;
cc vvz p-acp dt n1 pp-f n1, vvg pc-acp vbi vvn pp-f pn31. pc-acp vbi fw-la fw-la, n2 pp-f n1 vvd vvn p-acp dt n2 pp-f n1;
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for God wil declare his glory in showing mercy. There is also aeternum pondus gloriae, an eternal weight of glory.
for God will declare his glory in showing mercy. There is also aeternum pondus Glory, an Eternal weight of glory.
p-acp np1 vmb vvi po31 n1 p-acp vvg n1. pc-acp vbz av fw-la fw-la fw-la, dt j n1 pp-f n1.
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There is splendor gloriae dei patris, the brightnesse of the glory of God the Father; and this is the true light that enlighteneth all that come into the world;
There is splendour Glory dei patris, the brightness of the glory of God the Father; and this is the true Light that Enlighteneth all that come into the world;
pc-acp vbz n1 fw-la fw-la fw-la, dt n1 pp-f dt n1 pp-f np1 dt n1; cc d vbz dt j n1 cst vvz d cst vvb p-acp dt n1;
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that lights us the way to this glory.
that lights us the Way to this glory.
cst vvz pno12 dt n1 p-acp d n1.
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But to know the glory of God here on earth, we must observe the course of his judgments and we shall therein see both his favour to his Church, howsoever it be distressed, which though it be gloria in nube, glory in a cloud, the faithful will see through the cloud.
But to know the glory of God Here on earth, we must observe the course of his Judgments and we shall therein see both his favour to his Church, howsoever it be distressed, which though it be gloria in Nube, glory in a cloud, the faithful will see through the cloud.
p-acp pc-acp vvi dt n1 pp-f np1 av p-acp n1, pns12 vmb vvi dt n1 pp-f po31 n2 cc pns12 vmb av vvi d po31 n1 p-acp po31 n1, c-acp pn31 vbb vvn, r-crq cs pn31 vbb fw-la p-acp n1, n1 p-acp dt n1, dt j vmb vvi p-acp dt n1.
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We shall also see this certain truth and justice in his hatred of sin, and in the sharp revenge that he taketh upon those that disease his Church, which though it be slow, for God is slow to wrath;
We shall also see this certain truth and Justice in his hatred of since, and in the sharp revenge that he Takes upon those that disease his Church, which though it be slow, for God is slow to wrath;
pns12 vmb av vvi d j n1 cc n1 p-acp po31 n1 pp-f n1, cc p-acp dt j n1 cst pns31 vvz p-acp d cst n1 po31 n1, r-crq cs pn31 vbb j, p-acp np1 vbz j p-acp n1;
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yet he that believeth will not make haste. yet he that Believeth will not make haste.
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God giveth this light of the knowledge of the glory of God in the face of Jesus Christ. 1. Mercy. God gives this Light of the knowledge of the glory of God in the face of jesus christ. 1. Mercy.
np1 vvz d n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1. crd n1.
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Crucifixus, mortuus, sepultus, Crucified, dead and buried. 2. Justice; venit judicare vivos, He cometh to judge the live and dead.Crucifix, Mortuus, sepultus, crucified, dead and buried. 2. justice; venit judicare vivos, He comes to judge the live and dead.
np1, fw-la, fw-la, vvn, j cc vvn. crd n1; fw-la fw-la fw-la, pns31 vvz pc-acp vvi dt vvb cc j.
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Vers. 15. Wo to him that giveth his neighbour drink, that puttest thy bottle to him and makest him drunk also, that thou mayst look on their nakednesse.Vers. 15. Woe to him that gives his neighbour drink, that puttest thy Bottle to him and Makest him drunk also, that thou Mayest look on their nakedness.
np1 crd n1 p-acp pno31 cst vvz po31 n1 vvi, cst vv2 po21 n1 p-acp pno31 cc vv2 pno31 vvn av, cst pns21 vm2 vvi p-acp po32 n1.
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17. For the violence of Lebanon shall cover thee, and the spoil of beasts which made them afraid because of mens blood,17. For the violence of Lebanon shall cover thee, and the spoil of beasts which made them afraid Because of men's blood,
crd p-acp dt n1 pp-f np1 vmb vvi pno21, cc dt n1 pp-f n2 r-crq vvd pno32 j c-acp pp-f ng2 n1,
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and for the violence of the Land, of the City, and of all that dwell therein.
and for the violence of the Land, of the city, and of all that dwell therein.
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NOw doth God rouze up his Justice against another sinne, the great and crying sin of drunkennesse. 1. Concerning the words.
NOw does God rouse up his justice against Another sin, the great and crying since of Drunkenness. 1. Concerning the words.
av vdz np1 vvi a-acp po31 n1 p-acp j-jn n1, dt j cc j-vvg n1 pp-f n1. crd vvg dt n2.
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Wo to him that giveth his neighbour ( socium or amicum others read) drink. That puttest thy bottle to him. Woe to him that gives his neighbour (Socium or Amicum Others read) drink. That puttest thy Bottle to him.
n1 p-acp pno31 cst vvz po31 n1 (fw-la cc fw-la n2-jn vvn) vvb. cst vv2 po21 n1 p-acp pno31.
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Some read Conuingens calorem tuum: Others adhibens venenum tuum; Others iram.
some read Conuingens calorem tuum: Others adhibens venenum tuum; Others iram.
d vvb fw-la fw-la fw-la: n2-jn fw-la fw-la fw-la; n2-jn vvi.
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He meaneth, wo be to him, that when he sees his neighbour in drink, comes in with his pot,
He means, woe be to him, that when he sees his neighbour in drink, comes in with his pot,
pns31 vvz, n1 vbb p-acp pno31, cst c-crq pns31 vvz po31 n1 p-acp n1, vvz p-acp p-acp po31 n1,
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or pint, or quart, to inflame him. Thou makest him drunk that thou mayst look on their nakednes.
or pint, or quart, to inflame him. Thou Makest him drunk that thou Mayest look on their nakedness.
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] For it is said that the King of Babylon did use in his Conquests to bring forth great quantity of wine,] For it is said that the King of Babylon did use in his Conquests to bring forth great quantity of wine,
] p-acp pn31 vbz vvn cst dt n1 pp-f np1 vdd vvi p-acp po31 n2 pc-acp vvi av j n1 pp-f n1,
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and to make the People drink drunk that he might make sport with them;
and to make the People drink drunk that he might make sport with them;
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for in those drunken fits many shameful and bestial acts of lasciviousnesse were publikely shewed, drunkennesse enflaming them with lost.
for in those drunken fits many shameful and bestial acts of lasciviousness were publicly showed, Drunkenness enflaming them with lost.
c-acp p-acp d j n2 d j cc j n2 pp-f n1 vbdr av-j vvn, n1 vvg pno32 p-acp vvn.
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Mr. Calvin doth interpret all this figuratively, not of drunkennesse with strong drink, but of immoderate desire of augmenting their dominions;
Mr. calvin does interpret all this figuratively, not of Drunkenness with strong drink, but of immoderate desire of augmenting their Dominions;
n1 np1 vdz vvi d d av-j, xx pp-f n1 p-acp j n1, cc-acp pp-f j n1 pp-f vvg po32 n2;
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of which kind of drunkennesse he spake before, comparing the Babylonians to such as transgresse with wine.
of which kind of Drunkenness he spoke before, comparing the Babylonians to such as transgress with wine.
pp-f r-crq n1 pp-f n1 pns31 vvd a-acp, vvg dt njp2 p-acp d c-acp vvi p-acp n1.
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So doth Ribera a learned Jesuit understand this, of the insolent triumph of the Babylonian King, making sport in the conquest of Kings,
So does Ribera a learned Jesuit understand this, of the insolent triumph of the Babylonian King, making sport in the conquest of Kings,
av vdz np1 dt j np1 vvi d, pp-f dt j n1 pp-f dt jp n1, vvg n1 p-acp dt n1 pp-f n2,
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and exercising on them cruelties, to discover their nakednesse, how he hath stripped them out of all.
and exercising on them cruelties, to discover their nakedness, how he hath stripped them out of all.
cc vvg p-acp pno32 n2, pc-acp vvi po32 n1, c-crq pns31 vhz vvn pno32 av pp-f d.
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But Saint Hierom reporteth that Nebuchadnezzar did abuse Zedechiah the King at a banquet in a very foul manner.
But Saint Hieronymus Reporteth that Nebuchadnezzar did abuse Zedekiah the King At a banquet in a very foul manner.
p-acp n1 np1 vvz cst np1 vdd vvi np1 dt n1 p-acp dt n1 p-acp dt j j n1.
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And because that kind of drunkennesse was before touched to the quick, I follow Arias Montanus in the literal exposition of these words, which I have before delivered, that the King made his associate Kings,
And Because that kind of Drunkenness was before touched to the quick, I follow Arias Montanus in the literal exposition of these words, which I have before Delivered, that the King made his associate Kings,
cc c-acp cst n1 pp-f n1 vbds a-acp vvn p-acp dt j, pns11 vvb np1 np1 p-acp dt j n1 pp-f d n2, r-crq pns11 vhb a-acp vvn, cst dt n1 vvd po31 n1 n2,
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and his Conquered enemies drunk to make him sport. Which sin of his is threatned. Vers. 16. Thou art filled with shame for glory;
and his Conquered enemies drunk to make him sport. Which since of his is threatened. Vers. 16. Thou art filled with shame for glory;
cc po31 j-vvn n2 vvn pc-acp vvi pno31 n1. r-crq n1 pp-f png31 vbz vvn. np1 crd pns21 vb2r vvn p-acp n1 p-acp n1;
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for this turned to the shame of the Babylonians. Though Mr. Calvin expound it, satiatus es probro non tuo sed alieno.
for this turned to the shame of the Babylonians. Though Mr. calvin expound it, satiatus es probro non tuo sed alieno.
p-acp d vvd p-acp dt n1 pp-f dt njp2. cs n1 np1 vvb pn31, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la.
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That the Babylonian did even satisfie himself with the disgrace done to his enemy.
That the Babylonian did even satisfy himself with the disgrace done to his enemy.
cst dt jp vdd av vvi px31 p-acp dt n1 vdn p-acp po31 n1.
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Rather I take it for a punishment inflicted on the Babylonian, that shame should come to him for this sport that he made himselfe, as it also followeth.
Rather I take it for a punishment inflicted on the Babylonian, that shame should come to him for this sport that he made himself, as it also follows.
av-c pns11 vvb pn31 p-acp dt n1 vvn p-acp dt jp, cst n1 vmd vvi p-acp pno31 p-acp d n1 cst pns31 vvd px31, c-acp pn31 av vvz.
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The Cup of the Lords right hand shall be turned unto thee, and shameful spewing shall be on thy glory. The Cup of the lords right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
dt n1 pp-f dt n2 j-jn n1 vmb vbi vvn p-acp pno21, cc j vvg vmb vbi p-acp po21 n1.
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This I take, it was not only figuratively revenged upon Nebuchadnezzar, when the glory of his Conquests ended in the shame of his transformation, the most wonderful example that we do read in all the book of God;
This I take, it was not only figuratively revenged upon Nebuchadnezzar, when the glory of his Conquests ended in the shame of his transformation, the most wondered Exampl that we do read in all the book of God;
d pns11 vvb, pn31 vbds xx av-j av-j vvn p-acp np1, c-crq dt n1 pp-f po31 n2 vvn p-acp dt n1 pp-f po31 n1, dt av-ds j n1 cst pns12 vdb vvi p-acp d dt n1 pp-f np1;
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The same houre was the thing fulfilled upon Nebuchadnezzar, and he was driven from men, The same hour was the thing fulfilled upon Nebuchadnezzar, and he was driven from men,
dt d n1 vbds dt n1 vvn p-acp np1, cc pns31 vbds vvn p-acp n2,
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and did eat grasse as oxen, and his body was wet with the dew of heaven, till his hairs were grown like Eagles feathers,
and did eat grass as oxen, and his body was wet with the due of heaven, till his hairs were grown like Eagles Feathers,
cc vdd vvi n1 p-acp n2, cc po31 n1 vbds j p-acp dt n1 pp-f n1, c-acp po31 n2 vbdr vvn av-j n2 n2,
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and his nails like birds claws. and his nails like Birds claws.
cc po31 n2 av-j n2 n2.
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For thus did the King continue in this shameful punishment the whole terme of seven years:
For thus did the King continue in this shameful punishment the Whole term of seven Years:
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But literally this was fulfilled in Belshazzar, who made a great feast to a thousand of his lords, and drank wine before the thousand;
But literally this was fulfilled in Belshazzar, who made a great feast to a thousand of his Lords, and drank wine before the thousand;
p-acp av-j d vbds vvn p-acp np1, r-crq vvd dt j n1 p-acp dt crd pp-f po31 n2, cc vvd n1 p-acp dt crd;
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In which drunken feast wherein the consecrate vessels of the Temple were abused in quaffing and carowsing, the fingers of an hand were seen on the wall over against the King, writing the doome of his shameful downfal. For observe the end;
In which drunken feast wherein the consecrate vessels of the Temple were abused in quaffing and carousing, the fingers of an hand were seen on the wall over against the King, writing the doom of his shameful downfall. For observe the end;
p-acp r-crq j n1 c-crq dt vvb n2 pp-f dt n1 vbdr vvn p-acp vvg cc vvg, dt n2 pp-f dt n1 vbdr vvn p-acp dt n1 a-acp p-acp dt n1, vvg dt n1 pp-f po31 j n1. p-acp vvi dt n1;
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In that night was Belshazzar the King of the Chaldaeans slain, and Darius the Median took the Kingdome. In that night was Belshazzar the King of the Chaldaeans slave, and Darius the Median took the Kingdom.
p-acp d n1 vbds np1 dt n1 pp-f dt njp2 vvn, cc np1 dt jp vvd dt n1.
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So he did drink also, and his nakednesse was laid open, and the Medians came in and took away all their glory.
So he did drink also, and his nakedness was laid open, and the Medians Come in and took away all their glory.
av pns31 vdd vvi av, cc po31 n1 vbds vvn j, cc dt n2 vvd p-acp cc vvd av d po32 n1.
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Vers. 17. For the violence of Lebanon shall cover thee, and the spoile of beasts which made them afraid.
Vers. 17. For the violence of Lebanon shall cover thee, and the spoil of beasts which made them afraid.
np1 crd p-acp dt n1 pp-f np1 vmb vvi pno21, cc dt n1 pp-f n2 r-crq vvd pno32 j.
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This overthrow of the Chaldean Monarchy he calleth the violence of Lebanon covering them.
This overthrow of the Chaldean Monarchy he calls the violence of Lebanon covering them.
d n1 pp-f dt jp n1 pns31 vvz dt n1 pp-f np1 vvg pno32.
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Junius doth understand this place thus, that the enemy should come upon the Babylonian with the same violence that hunters use, who pursuing the wild beasts in the forrest of Lebanon having pitched their nets and tents for them, do suddenly set upon them,Junius does understand this place thus, that the enemy should come upon the Babylonian with the same violence that Hunters use, who pursuing the wild beasts in the forest of Lebanon having pitched their nets and tents for them, do suddenly Set upon them,
np1 vdz vvi d n1 av, cst dt n1 vmd vvi p-acp dt jp p-acp dt d n1 cst ng1 n1, r-crq vvg dt j n2 p-acp dt n1 pp-f np1 vhg vvn po32 n2 cc n2 p-acp pno32, vdb av-j vvn p-acp pno32,
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and drive them into their nets: so sudden a surprize shall the Babylonian suffer.
and drive them into their nets: so sudden a surprise shall the Babylonian suffer.
cc vvi pno32 p-acp po32 n2: av j dt vvi vmb dt jp vvi.
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Master Calvin doth give this as a cause of their punishment, and understandeth the words thus, that God will cover the Babylonian with shame for the violence that he offered to Lebanon, and to the beasts therof forraging Judaea, and destroying not only men and women in towns,
Master calvin does give this as a cause of their punishment, and understands the words thus, that God will cover the Babylonian with shame for the violence that he offered to Lebanon, and to the beasts thereof foraging Judaea, and destroying not only men and women in Towns,
n1 np1 vdz vvi d p-acp dt n1 pp-f po32 n1, cc vvz dt n2 av, cst np1 vmb vvi dt jp p-acp n1 p-acp dt n1 cst pns31 vvd p-acp np1, cc p-acp dt n2 av vvg np1, cc vvg xx av-j n2 cc n2 p-acp n2,
(8) chapter (DIV2)
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but the very wild beasts of the forrest of Lebanon, which was near to Jerusalem. So that this expresseth the cause of Gods provocation against the Babylonian, and withal the comfort of the Church, that God would revenge the wrong done to their land, not only to the People thereof,
but the very wild beasts of the forest of Lebanon, which was near to Jerusalem. So that this Expresses the cause of God's provocation against the Babylonian, and withal the Comfort of the Church, that God would revenge the wrong done to their land, not only to the People thereof,
cc-acp dt j j n2 pp-f dt n1 pp-f np1, r-crq vbds av-j p-acp np1. av cst d vvz dt n1 pp-f npg1 n1 p-acp dt jp, cc av dt n1 pp-f dt n1, cst np1 vmd vvi dt n-jn vdn p-acp po32 n1, xx av-j p-acp dt n1 av,
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Therefore they that uncover nakednesse do shew themselves to be no members of the body:
Therefore they that uncover nakedness do show themselves to be no members of the body:
av pns32 cst vvb n1 vdb vvi px32 pc-acp vbi dx n2 pp-f dt n1:
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but to the very wild Beasts of the forrest. De verbis hactenus. The parts of this text are two, 1. Peccatum, sinne. 2. Poena, punishment.
but to the very wild Beasts of the forest. De verbis Hactenus. The parts of this text Are two, 1. Peccatum, sin. 2. Poena, punishment.
cc-acp p-acp dt j j n2 pp-f dt n1. fw-fr fw-la av. dt n2 pp-f d n1 vbr crd, crd fw-la, n1. crd fw-la, n1.
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1. Peccatum, in which 1 Quid; potant amicum velsocium. 2. Ad quid; ut videant nuditatem. 1. Potant vicinium. 2. Faults, 1. Drink drunk. 2. Make drunk. 1. They be drunk.
1. Peccatum, in which 1 Quid; potant Amicum velsocium. 2. Ad quid; ut See nuditatem. 1. Potant vicinium. 2. Faults, 1. Drink drunk. 2. Make drunk. 1. They be drunk.
crd fw-la, p-acp r-crq crd fw-la; n1 fw-la fw-la. crd fw-la fw-la; fw-la fw-la fw-la. crd n1 fw-la. crd n2, crd vvb vvn. crd n1 vvn. crd pns32 vbb vvn.
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Drunkennesse it self is an horrible sin, it is one of the fruits of the flesh;
drunkenness it self is an horrible since, it is one of the fruits of the Flesh;
n1 pn31 n1 vbz dt j n1, pn31 vbz crd pp-f dt n2 pp-f dt n1;
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Of which I tell you, as I have also told you in times past, that they which do such things, shall not inherit the Kingdome of heaven. Of which I tell you, as I have also told you in times past, that they which do such things, shall not inherit the Kingdom of heaven.
pp-f r-crq pns11 vvb pn22, c-acp pns11 vhb av vvn pn22 p-acp n2 j, cst pns32 r-crq vdb d n2, vmb xx vvi dt n1 pp-f n1.
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Drunkennesse is confest of all men to be a sinne;
drunkenness is confessed of all men to be a sin;
n1 vbz vvn pp-f d n2 pc-acp vbi dt n1;
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and they that love it best, and use it most, will be very angry with you, if you call them drunkards.
and they that love it best, and use it most, will be very angry with you, if you call them drunkards.
cc pns32 cst vvb pn31 js, cc vvb pn31 av-ds, vmb vbi av j p-acp pn22, cs pn22 vvb pno32 n2.
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For it is not agreed upon as yet what drunkennesse is:
For it is not agreed upon as yet what Drunkenness is:
p-acp pn31 vbz xx vvn p-acp c-acp av q-crq n1 vbz:
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our statute law doth impose a penalty of five shillings upon every one that is convicted of drunkennesse.
our statute law does impose a penalty of five shillings upon every one that is convicted of Drunkenness.
po12 n1 n1 vdz vvi dt n1 pp-f crd n2 p-acp d pi cst vbz vvn pp-f n1.
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Our Articles given to sworn men, do charge them to enquire, if there be any Drunkards in our Parishes, and to present them.
Our Articles given to sworn men, do charge them to inquire, if there be any Drunkards in our Parishes, and to present them.
po12 n2 vvn p-acp j-vvn n2, vdb vvi pno32 pc-acp vvi, cs pc-acp vbb d n2 p-acp po12 n2, cc pc-acp vvi pno32.
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But neither the Ecclesiastical Canon, nor the Act of Parliament doth direct the inquisition, by describing what Persons must be esteemed drunk.
But neither the Ecclesiastical Canon, nor the Act of Parliament does Direct the inquisition, by describing what Persons must be esteemed drunk.
p-acp d dt j n1, ccx dt n1 pp-f n1 vdz vvi dt n1, p-acp vvg r-crq n2 vmb vbi vvn vvn.
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I will tell you whom the Scripture denoteth.
I will tell you whom the Scripture denoteth.
pns11 vmb vvi pn22 r-crq dt n1 vvz.
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Lot was drunk when he committed incest with his daughters, and so overgone with wine, that he neither knew of their coming to his bed, Lot was drunk when he committed Incest with his daughters, and so overwent with wine, that he neither knew of their coming to his Bed,
n1 vbds vvn c-crq pns31 vvd n1 p-acp po31 n2, cc av vvn p-acp n1, cst pns31 av-dx vvd pp-f po32 n-vvg p-acp po31 n1,
(8) chapter (DIV2)
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nor of their going from him. Noah was drunk when he lay uncovered in his tent;
nor of their going from him. Noah was drunk when he lay uncovered in his tent;
ccx pp-f po32 vvg p-acp pno31. np1 vbds vvn c-crq pns31 vvd vvn p-acp po31 n1;
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these were farre spent in the highest degree. Ʋriah the husband of Bathsheba was drunk too, the text saith David made him drunk; these were Far spent in the highest degree. Ʋriah the husband of Bathsheba was drunk too, the text Says David made him drunk;
d vbdr av-j vvn p-acp dt js n1. np1 dt n1 pp-f np1 vbds vvn av, dt n1 vvz np1 vvd pno31 vvn;
(8) chapter (DIV2)
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yet he was so much Master of his own thoughts, and of his charge committed to him, that he would not go home to his own house as the King would have had him.
yet he was so much Master of his own thoughts, and of his charge committed to him, that he would not go home to his own house as the King would have had him.
av pns31 vbds av d n1 pp-f po31 d n2, cc pp-f po31 n1 vvn p-acp pno31, cst pns31 vmd xx vvi av-an p-acp po31 d n1 p-acp dt n1 vmd vhi vhn pno31.
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Amnon the sonne of David was drunk, yet it is said of him his heart was merry with wine. Amnon the son of David was drunk, yet it is said of him his heart was merry with wine.
np1 dt n1 pp-f np1 vbds vvn, av pn31 vbz vvn pp-f pno31 po31 n1 vbds j p-acp n1.
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Elah King of Israel made himself drunk, and Zimri his servant killed him. Elah King of Israel made himself drunk, and Zimri his servant killed him.
np1 n1 pp-f np1 vvd px31 vvn, cc np1 po31 n1 vvd pno31.
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Nabal made a great feast, and was so drunken, that Abigail thought not fit to tell him of the danger that his churlishnesse had like to have brought upon him till he had slept it out. Nabal made a great feast, and was so drunken, that Abigail Thought not fit to tell him of the danger that his churlishness had like to have brought upon him till he had slept it out.
np1 vvd dt j n1, cc vbds av j, cst np1 vvd xx j pc-acp vvi pno31 pp-f dt n1 cst po31 n1 vhd av-j pc-acp vhi vvn p-acp pno31 c-acp pns31 vhd vvn pn31 av.
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A King that drinketh wine is described then to be drunk, when they drink and forget the law, and pervert the judgment of the afflicted.
A King that Drinketh wine is described then to be drunk, when they drink and forget the law, and pervert the judgement of the afflicted.
dt n1 cst vvz n1 vbz vvn av pc-acp vbi vvn, c-crq pns32 vvb cc vvi dt n1, cc vvi dt n1 pp-f dt j-vvn.
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At the last it biteth like a serpent, and stingeth like an adder. It corrupteth the affections, and inflameth lust. At the last it bites like a serpent, and stingeth like an adder. It corrupteth the affections, and inflames lust.
p-acp dt ord pn31 vvz av-j dt n1, cc vvz av-j dt n1. pn31 vvz dt n2, cc vvz n1.
(8) chapter (DIV2)
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So that to drink so deep as to forget the law of our lawful calling, and to do things contrary to the same, is to drink drunk.
So that to drink so deep as to forget the law of our lawful calling, and to do things contrary to the same, is to drink drunk.
av cst pc-acp vvi av j-jn c-acp pc-acp vvi dt n1 pp-f po12 j n-vvg, cc pc-acp vdi n2 j-jn p-acp dt d, vbz pc-acp vvi vvn.
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Christ calleth the overcharge of the heart with drink drunkennesse. His word is NONLATINALPHABET, signifying the laying on of a burthen upon the heart.
christ calls the overcharge of the heart with drink Drunkenness. His word is, signifying the laying on of a burden upon the heart.
np1 vvz dt vvb pp-f dt n1 p-acp n1 n1. po31 n1 vbz, vvg dt vvg p-acp pp-f dt n1 p-acp dt n1.
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For so much as we drink for necessity or for moderate refection doth cheat and refresh and lighten the heart:
For so much as we drink for necessity or for moderate refection does cheat and refresh and lighten the heart:
c-acp av av-d c-acp pns12 vvb p-acp n1 cc p-acp j n1 vdz vvi cc vvi cc vvi dt n1:
(8) chapter (DIV2)
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but excessive drinking doth lay an heavy burden upon it, Therefore Be not drunk with wine wherein is excesse.
but excessive drinking does lay an heavy burden upon it, Therefore Be not drunk with wine wherein is excess.
cc-acp j n-vvg vdz vvi dt j n1 p-acp pn31, av vbb xx vvn p-acp n1 c-crq vbz n1.
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Now what is excesse? not so much as layeth us under the Table only, not so much as makes us stagger and reele as we go, Now what is excess? not so much as Layeth us under the Table only, not so much as makes us stagger and reel as we go,
av r-crq vbz n1? xx av av-d c-acp vvz pno12 p-acp dt n1 av-j, xx av av-d c-acp vvz pno12 vvi cc vvi c-acp pns12 vvb,
(8) chapter (DIV2)
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and taketh away the use of our memory, speech and good manners; But they are drunkards that sit at the wine till it inflame them.
and Takes away the use of our memory, speech and good manners; But they Are drunkards that fit At the wine till it inflame them.
cc vvz av dt n1 pp-f po12 n1, n1 cc j n2; cc-acp pns32 vbr n2 cst vvb p-acp dt n1 c-acp pn31 vvb pno32.
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Wine is allowed to warm the stomach, not to set it on fire. Wine is allowed to warm the stomach, not to Set it on fire.
n1 vbz vvn pc-acp vvi dt n1, xx pc-acp vvi pn31 p-acp n1.
(8) chapter (DIV2)
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Some man excuseth himself, that he drank not above his strength, but was able to carry it.
some man excuseth himself, that he drank not above his strength, but was able to carry it.
d n1 vvz px31, cst pns31 vvd xx p-acp po31 n1, cc-acp vbds j pc-acp vvi pn31.
(8) chapter (DIV2)
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Wo unto them that are mighty to drink wine, and men of strength to mingle strong drink. Woe unto them that Are mighty to drink wine, and men of strength to mingle strong drink.
n1 p-acp pno32 cst vbr j pc-acp vvi n1, cc n2 pp-f n1 pc-acp vvi j n1.
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This shews, that all excesse in drinking which is beyond the measure which maintaineth health, is drunkennesse; This shows, that all excess in drinking which is beyond the measure which maintaineth health, is Drunkenness;
d vvz, cst d n1 p-acp vvg r-crq vbz p-acp dt n1 r-crq vvz n1, vbz n1;
(8) chapter (DIV2)
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call it good fellowship, or making merry, or keeping good company, or whatsoever faire colours you will lay upon it, it is drunkennesse.
call it good fellowship, or making merry, or keeping good company, or whatsoever fair colours you will lay upon it, it is Drunkenness.
vvb pn31 j n1, cc vvg j, cc vvg j n1, cc r-crq j n2 pn22 vmb vvi p-acp pn31, pn31 vbz n1.
(8) chapter (DIV2)
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It turns grace into wantonnesse, and medicine into disease, it maketh the body which should be the Temple of the Holy Ghost the very Cellar of Bacchus.
It turns grace into wantonness, and medicine into disease, it makes the body which should be the Temple of the Holy Ghost the very Cellar of Bacchus.
pn31 vvz n1 p-acp n1, cc n1 p-acp n1, pn31 vvz dt n1 r-crq vmd vbi dt n1 pp-f dt j n1 dt j n1 pp-f np1.
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The evils that grow out of this sinne are many. 1. The great Commandement is broken which biddeth us to love God above all things;
The evils that grow out of this sin Are many. 1. The great Commandment is broken which bids us to love God above all things;
dt n2-jn cst vvb av pp-f d n1 vbr d. crd dt j n1 vbz vvn r-crq vvz pno12 pc-acp vvi np1 p-acp d n2;
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for the drunkard makes his belly his god and del•ghteth in his shame: neither is God in all his ways;
for the drunkard makes his belly his god and del•ghteth in his shame: neither is God in all his ways;
p-acp dt n1 vvz po31 n1 po31 n1 cc vvz p-acp po31 n1: av-dx vbz np1 p-acp d po31 n2;
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3119
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of whom doth the name of God more suffer, then of the drunkard, and who do make lesse conscience of the Sabbath,
of whom does the name of God more suffer, then of the drunkard, and who do make less conscience of the Sabbath,
pp-f ro-crq vdz dt n1 pp-f np1 av-dc vvi, av pp-f dt n1, cc q-crq vdb vvi dc n1 pp-f dt n1,
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3119
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then such do, who make that day of all other the most licentious, the most lascivious, despising the Commandment of God? 2. It is a sin against himself who committeth it;
then such do, who make that day of all other the most licentious, the most lascivious, despising the Commandment of God? 2. It is a since against himself who Committeth it;
cs d vdb, r-crq vvb d n1 pp-f d n-jn dt ds j, dt av-ds j, vvg dt n1 pp-f np1? crd pn31 vbz dt n1 p-acp px31 r-crq vvz pn31;
(8) chapter (DIV2)
3119
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for he shameth himself to beholders, he wasteth his estate, hurteth his own body, drowneth his understanding, judgment, memory,
for he shameth himself to beholders, he wastes his estate, hurteth his own body, drowneth his understanding, judgement, memory,
c-acp pns31 vvz px31 p-acp n2, pns31 vvz po31 n1, vvz po31 d n1, vvz po31 n1, n1, n1,
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and depriveth himself of the use of reason;
and depriveth himself of the use of reason;
cc vvz px31 pp-f dt n1 pp-f n1;
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as Solomon saith, Who hath woe? who hath sorrow? who hath contentions? who hath babling? who hath wounds without cause? who hath rednesse of eyes? They that tarry long at the wine.
as Solomon Says, Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long At the wine.
c-acp np1 vvz, r-crq vhz n1? q-crq vhz n1? q-crq vhz n2? q-crq vhz n-vvg? q-crq vhz n2 p-acp n1? q-crq vhz n1 pp-f n2? pns32 cst vvb av-j p-acp dt n1.
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Surely it was the will of God so early to let the danger of wine appeare,
Surely it was the will of God so early to let the danger of wine appear,
av-j pn31 vbds dt n1 pp-f np1 av av-j pc-acp vvi dt n1 pp-f n1 vvi,
(8) chapter (DIV2)
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Thine eyes shall behold strange women. It corrupteth the speech, thine heart shall utter perverse things. Thine eyes shall behold strange women. It corrupteth the speech, thine heart shall utter perverse things.
po21 n2 vmb vvi j n2. pn31 vvz dt n1, po21 n1 vmb vvi j n2.
(8) chapter (DIV2)
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It maketh a man insensible of his punishment. They have stricken me, and I was not sick;
It makes a man insensible of his punishment. They have stricken me, and I was not sick;
pn31 vvz dt n1 j pp-f po31 n1. pns32 vhb vvn pno11, cc pns11 vbds xx j;
(8) chapter (DIV2)
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they have beaten me, and I felt it not. It groweth into an habite, and cannot be easily given over; they have beaten me, and I felt it not. It grows into an habit, and cannot be Easily given over;
pns32 vhb vvn pno11, cc pns11 vvd pn31 xx. pn31 vvz p-acp dt n1, cc vmbx vbi av-j vvn a-acp;
(8) chapter (DIV2)
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drunkennesse is like a quartane, the dishonour of Physitians: so it is the dishonour of Preachers, they cannot cure it;
Drunkenness is like a quartane, the dishonour of Physicians: so it is the dishonour of Preachers, they cannot cure it;
n1 vbz av-j dt fw-la, dt n1 pp-f n2: av pn31 vbz dt n1 pp-f n2, pns32 vmbx vvi pn31;
(8) chapter (DIV2)
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we would have cured the drunkard, and he would not be healed. When shall I awake, I will yet seek it again;
we would have cured the drunkard, and he would not be healed. When shall I awake, I will yet seek it again;
pns12 vmd vhi vvn dt n1, cc pns31 vmd xx vbi vvn. c-crq vmb pns11 vvi, pns11 vmb av vvi pn31 av;
(8) chapter (DIV2)
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as Saint Gregory saith, qui hoc facit, non facit peccatum, sed totus est peccatum. 3. It is a sin against our neighbour;
as Saint Gregory Says, qui hoc facit, non facit peccatum, sed totus est peccatum. 3. It is a since against our neighbour;
p-acp n1 np1 vvz, fw-la fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la. crd pn31 vbz dt n1 p-acp po12 n1;
(8) chapter (DIV2)
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for it is a waster and consumer of the provisions which God hath given to nourish and sustain many,
for it is a waster and consumer of the provisions which God hath given to nourish and sustain many,
p-acp pn31 vbz dt n1 cc n1 pp-f dt n2 r-crq np1 vhz vvn pc-acp vvi cc vvi d,
(8) chapter (DIV2)
3128
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and so he becomes a thief, robbing the hungry and thirsty:
and so he becomes a thief, robbing the hungry and thirsty:
cc av pns31 vvz dt n1, vvg dt j cc j:
(8) chapter (DIV2)
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5372
for it is panis pauperis & vinum dolentis, the bread of the poor, and the wine of the sorrowful, that is thus swilled and swallowed.
for it is Paris pauperis & vinum dolentis, the bred of the poor, and the wine of the sorrowful, that is thus swilled and swallowed.
c-acp pn31 vbz n1 fw-la cc fw-la fw-la, dt n1 pp-f dt j, cc dt n1 pp-f dt j, cst vbz av vvn cc vvn.
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It toucheth upon the Commandment of murther, for to take away life, and to take away the means that should support life are so set, that we can hardly draw a line between them.
It touches upon the Commandment of murder, for to take away life, and to take away the means that should support life Are so Set, that we can hardly draw a line between them.
pn31 vvz p-acp dt n1 pp-f n1, c-acp pc-acp vvi av n1, cc pc-acp vvi av dt n2 cst vmd vvi n1 vbr av vvn, cst pns12 vmb av vvi dt n1 p-acp pno32.
(8) chapter (DIV2)
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It inflameth lust; as Ambrose, Pascitur libido conviviis, vino accenditur, ebrietate inflammatur, it filleth the tongue with allkind of evil words which corrupt good manners, turpiloquium, multiloquium, vaniloquium, falsiloquium; It inflames lust; as Ambrose, Pascitur libido conviviis, vino accenditur, Inebriety inflammatur, it fills the tongue with allkind of evil words which corrupt good manners, turpiloquium, multiloquium, vaniloquium, falsiloquium;
pn31 vvz n1; p-acp np1, fw-la fw-la fw-la, fw-la fw-la, vvi fw-la, pn31 vvz dt n1 p-acp n1 pp-f j-jn n2 r-crq vvb j n2, fw-la, fw-la, fw-la, fw-la;
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and where be the good names of men more foully handled then upon the ale-bench, when a drunken Senate meeteth?
and where be the good names of men more foully handled then upon the alebench, when a drunken Senate meeteth?
cc q-crq vbb dt j n2 pp-f n2 av-dc av-j vvn av p-acp dt n1, c-crq dt j n1 vvz?
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And to conclude, it dishonoureth Parents:
And to conclude, it Dishonors Parents:
cc pc-acp vvi, pn31 vvz n2:
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for the laws of the Church, and the laws of the Common wealth do forbid it, and designe punishment for it.
for the laws of the Church, and the laws of the Common wealth do forbid it, and Design punishment for it.
c-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt j n1 vdb vvi pn31, cc n1 n1 p-acp pn31.
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Yet this sin is the Diana of our Ephesus, and if all the Preachers of England do cry it down in Pulpits, the Court of good fellowship will cry it up again;
Yet this since is the Diana of our Ephesus, and if all the Preachers of England do cry it down in Pulpits, the Court of good fellowship will cry it up again;
av d n1 vbz dt np1 pp-f po12 np1, cc cs d dt n2 pp-f np1 vdb vvi pn31 a-acp p-acp n2, dt n1 pp-f j n1 vmb vvi pn31 a-acp av;
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though we shew you the serowl of God, and open all the folds of it,
though we show you the serowl of God, and open all the folds of it,
cs pns12 vvb pn22 dt n1 pp-f np1, cc vvi d dt n2 pp-f pn31,
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and read it to you written within and without, with nothing but lamentations, mourning and wo against this sin:
and read it to you written within and without, with nothing but lamentations, mourning and woe against this since:
cc vvb pn31 p-acp pn22 vvn a-acp cc a-acp, p-acp pix cc-acp n2, vvg cc n1 p-acp d n1:
(8) chapter (DIV2)
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though we bind the sinners in this kind by the power given to us by Christ, saying, Whosoever sins yee retain, they are retained, yet do men run headlong into this sin without fear or wit.
though we bind the Sinners in this kind by the power given to us by christ, saying, Whosoever Sins ye retain, they Are retained, yet do men run headlong into this since without Fear or wit.
cs pns12 vvb dt n2 p-acp d n1 p-acp dt n1 vvn p-acp pno12 p-acp np1, vvg, r-crq n2 pn22 vvb, pns32 vbr vvn, av vdb n2 vvi av-j p-acp d n1 p-acp n1 cc n1.
(8) chapter (DIV2)
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But when sin is once grown into fashion, we may stretch out our hands all the day long against it,
But when since is once grown into fashion, we may stretch out our hands all the day long against it,
cc-acp q-crq n1 vbz a-acp vvn p-acp n1, pns12 vmb vvi av po12 n2 d dt n1 av-j p-acp pn31,
(8) chapter (DIV2)
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even at the first drinking thereof, that all succeeding times might beware.
even At the First drinking thereof, that all succeeding times might beware.
av p-acp dt ord vvg av, cst d j-vvg n2 vmd vvi.
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and spend our strength in vain, yet I will not despair of a blessing upon our faithful labours against it;
and spend our strength in vain, yet I will not despair of a blessing upon our faithful labours against it;
cc vvb po12 n1 p-acp j, av pns11 vmb xx vvi pp-f dt n1 p-acp po12 j n2 p-acp pn31;
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and thus much I will undertake to do, as the Apostle saith, I will yet shew you a more excellent way.
and thus much I will undertake to do, as the Apostle Says, I will yet show you a more excellent Way.
cc av av-d pns11 vmb vvi pc-acp vdi, c-acp dt n1 vvz, pns11 vmb av vvi pn22 dt av-dc j n1.
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I will yet shew you approved remedies against this sinne, and there is no time of the year unseasonable for the soul to take Physick. Remedia. 1. Take Davids Physick;
I will yet show you approved remedies against this sin, and there is no time of the year unseasonable for the soul to take Physic. Remedy. 1. Take Davids Physic;
pns11 vmb av vvi pn22 j-vvn n2 p-acp d n1, cc pc-acp vbz dx n1 pp-f dt n1 j p-acp dt n1 pc-acp vvi n1. np1. crd vvb npg1 n1;
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I have kept thy word in my heart that I might not sinne against thee; I have kept thy word in my heart that I might not sin against thee;
pns11 vhb vvn po21 n1 p-acp po11 n1 cst pns11 vmd xx vvi p-acp pno21;
(8) chapter (DIV2)
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for that word will answer the temptation, as Ioseph did, How then shall I do this great wickednesse and so sin against my God? Remember the fearful threatnings of wo and judgement against this sinne: for that word will answer the temptation, as Ioseph did, How then shall I do this great wickedness and so sin against my God? remember the fearful threatenings of woe and judgement against this sin:
p-acp d n1 vmb vvi dt n1, c-acp np1 vdd, c-crq av vmb pns11 vdi d j n1 cc av vvb p-acp po11 np1? vvb dt j n2-vvg pp-f n1 cc n1 p-acp d n1:
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Remember the day of judgment wherein every man must give account to God of himself, and of all his ways;
remember the day of judgement wherein every man must give account to God of himself, and of all his ways;
vvb dt n1 pp-f n1 c-crq d n1 vmb vvi n1 p-acp np1 pp-f px31, cc pp-f d po31 n2;
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remember the bitternesse of the latter end thereof; all this is clearly denounced in the word of God;
Remember the bitterness of the latter end thereof; all this is clearly denounced in the word of God;
vvb dt n1 pp-f dt d n1 av; d d vbz av-j vvn p-acp dt n1 pp-f np1;
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Remember that it is a fearful thing to fall into the hands of the living God,
remember that it is a fearful thing to fallen into the hands of the living God,
vvb d pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1,
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for our God is even a consuming fire. 2. Remedy is a constant Practise of mortification;for our God is even a consuming fire. 2. Remedy is a constant practice of mortification;
p-acp po12 n1 vbz av dt j-vvg n1. crd n1 vbz dt j n1 pp-f n1;
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for they that humble their souls with fasting, and chasten their bodies, and bring them in subjection, that watch and pray,
for they that humble their Souls with fasting, and chasten their bodies, and bring them in subjection, that watch and pray,
c-acp pns32 cst vvb po32 n2 p-acp vvg, cc vvi po32 n2, cc vvi pno32 p-acp n1, cst n1 cc vvb,
(8) chapter (DIV2)
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and call their sins every day to account, and examine their consciences by the law of God, he that doth these things well, shall soon come to their diet, of whom the Psalmist speaketh,
and call their Sins every day to account, and examine their Consciences by the law of God, he that does these things well, shall soon come to their diet, of whom the Psalmist speaks,
cc vvi po32 n2 d n1 pc-acp vvi, cc vvi po32 n2 p-acp dt n1 pp-f np1, pns31 cst vdz d n2 av, vmb av vvi p-acp po32 n1, pp-f ro-crq dt n1 vvz,
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Thou feedest them with the bread of tears, and givest them tears to drink in great measure. Thou Feedest them with the bred of tears, and givest them tears to drink in great measure.
pns21 vv2 pno32 p-acp dt n1 pp-f n2, cc vv2 pno32 n2 pc-acp vvi p-acp j n1.
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Then thou wilt go mourning all the day long. Then thou wilt go mourning all the day long.
av pns21 vm2 vvi vvg d dt n1 av-j.
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3. Remedy is, withdrawing thy self from such company as use drunkennesse, from such places wherein it is used, as Solomon adviseth.
3. Remedy is, withdrawing thy self from such company as use Drunkenness, from such places wherein it is used, as Solomon adviseth.
crd n1 vbz, vvg po21 n1 p-acp d n1 p-acp n1 n1, p-acp d n2 c-crq pn31 vbz vvn, c-acp np1 vvz.
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Be not amongst wine-bibbers, amongst riotous eaters of flesh: Be not among wine-bibbers, among riotous eaters of Flesh:
vbb xx p-acp j, p-acp j n2 pp-f n1:
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for the drunkard and the glutton shall come to poverty, and drowsinesse shall cloath a man with rags, So Saint Paul chargeth the Corinthians, for the drunkard and the glutton shall come to poverty, and drowsiness shall cloth a man with rags, So Saint Paul charges the Corinthians,
c-acp dt n1 cc dt n1 vmb vvi p-acp n1, cc n1 vmb n1 dt n1 p-acp n2, av n1 np1 vvz dt njp2,
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But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, But now I have written unto you not to keep company, if any man that is called a brother be a fornicator,
p-acp av pns11 vhb vvn p-acp pn22 xx pc-acp vvi n1, cs d n1 cst vbz vvn dt n1 vbb dt n1,
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or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one, no not to eat, It is company that corrupts many; or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one, no not to eat, It is company that corrupts many;
cc j, cc dt n1, cc dt n1, cc dt n1, cc dt n1, p-acp d dt pi, uh-x xx pc-acp vvi, pn31 vbz n1 cst vvz d;
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there are few that love drunkennesse so well, that they will sit down and drink themselves drunk,
there Are few that love Drunkenness so well, that they will fit down and drink themselves drunk,
pc-acp vbr d cst vvb n1 av av, cst pns32 vmb vvi a-acp cc vvi px32 vvn,
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as Elah king of Israel did, but good fellowship spoils all, and one pot draweth on another.
as Elah King of Israel did, but good fellowship spoils all, and one pot draws on Another.
c-acp np1 n1 pp-f np1 vdd, cc-acp j n1 vvz d, cc crd n1 vvz p-acp j-jn.
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for God is the punisher of it;
for God is the punisher of it;
p-acp np1 vbz dt n1 pp-f pn31;
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4. Remedy is, Let every man abide in the calling wherein he was called. God hath given his Angels charge of thee to keep thee in all thy ways;
4. Remedy is, Let every man abide in the calling wherein he was called. God hath given his Angels charge of thee to keep thee in all thy ways;
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so it is said of a drunkard that he is out of the way; for did he exercise himself in his calling, within his way, he could not miscarry.
so it is said of a drunkard that he is out of the Way; for did he exercise himself in his calling, within his Way, he could not miscarry.
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The desire of the slothful killeth him: for his hands refuse to labour, he coveteth greedily all the day long. The desire of the slothful kills him: for his hands refuse to labour, he coveteth greedily all the day long.
dt n1 pp-f dt j vvz pno31: c-acp po31 n2 vvb pc-acp vvi, pns31 vvz av-j d dt n1 av-j.
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5. Remedy is, a consideration of the hunger and thirst which Christ sustained on earth for thee,
5. Remedy is, a consideration of the hunger and thirst which christ sustained on earth for thee,
crd n1 vbz, dt n1 pp-f dt n1 cc n1 r-crq np1 vvd p-acp n1 p-acp pno21,
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and of the hunger and thirst which Christ yet in the members doth suffer. Remember what he hath done for thee;
and of the hunger and thirst which christ yet in the members does suffer. remember what he hath done for thee;
cc pp-f dt n1 cc n1 r-crq np1 av p-acp dt n2 vdz vvi. np1 r-crq pns31 vhz vdn p-acp pno21;
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do not waste that unthriftily which would serve to relieve Jesus Christ; he hungred to satisfie thee, do not thou surfet to make him hungry;
do not waste that unthriftily which would serve to relieve jesus christ; he hungered to satisfy thee, do not thou surfeit to make him hungry;
vdb xx vvi cst av-j r-crq vmd vvi pc-acp vvi np1 np1; pns31 vvd pc-acp vvi pno21, vdb xx pns21 vvi pc-acp vvi pno31 j;
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he thirsted, it was one of the last words that he spake on the Crosse, Sitio I thirst;
he thirsted, it was one of the last words that he spoke on the Cross, Sicily I thirst;
pns31 vvd, pn31 vbds pi pp-f dt ord n2 cst pns31 vvd p-acp dt n1, np1 pns11 vvb;
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do not thou make thy self drunk with that which should quench his thirst, lest thy last draught be like his vinegar mingled with gall.
do not thou make thy self drunk with that which should quench his thirst, lest thy last draught be like his vinegar mingled with Gall.
vdb xx pns21 vvi po21 n1 vvn p-acp d r-crq vmd vvi po31 n1, cs po21 ord n1 vbi av-j po31 n1 vvn p-acp n1.
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6. Remedy is, a consideration that we are required to pray continually, and in all things to give thanks which holy duty we cannot performe so long as we are in our cups;
6. Remedy is, a consideration that we Are required to pray continually, and in all things to give thanks which holy duty we cannot perform so long as we Are in our cups;
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these duties require a sound judgment, a cleare understanding, an heart established with grace, as the Apostle saith, Not in gluttony and drunkennesse, not in chambering and wantonnesse,
these duties require a found judgement, a clear understanding, an heart established with grace, as the Apostle Says, Not in gluttony and Drunkenness, not in chambering and wantonness,
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but put ye on the Lord Jesus, and have no care to the flesh to fulfill the lusts thereof. but put you on the Lord jesus, and have no care to the Flesh to fulfil the Lustiest thereof.
cc-acp vvb pn22 p-acp dt n1 np1, cc vhb dx n1 p-acp dt n1 pc-acp vvi dt n2 av.
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We were created to glorifie God in our bodies and in our souls, for they are God's;
We were created to Glorify God in our bodies and in our Souls, for they Are God's;
pns12 vbdr vvn pc-acp vvi np1 p-acp po12 n2 cc p-acp po12 n2, c-acp pns32 vbr np1|vbz;
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and therefore whether you eate or drinke, or whatsoever you do, do all to the glory of God. and Therefore whither you eat or drink, or whatsoever you do, do all to the glory of God.
cc av cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
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7. Remedy, consider that we are bidden guests to the Supper of the Lamb, and the Spirit and the Bride saith come,
7. Remedy, Consider that we Are bidden guests to the Supper of the Lamb, and the Spirit and the Bride Says come,
crd n1, vvb cst pns12 vbr vvn n2 p-acp dt n1 pp-f dt n1, cc dt n1 cc dt n1 vvz vvn,
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and let whosoever heareth say come, and take of the waters of life freely; and let whosoever hears say come, and take of the waters of life freely;
cc vvb r-crq vvz vvb vvn, cc vvb pp-f dt n2 pp-f n1 av-j;
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we cannot tell when this supper time is, till Gods messenger death cometh and telleth us all things are prepared;
we cannot tell when this supper time is, till God's Messenger death comes and Telleth us all things Are prepared;
pns12 vmbx vvi c-crq d n1 n1 vbz, c-acp ng1 n1 n1 vvz cc vvz pno12 d n2 vbr vvn;
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come now, let not us over-charge our hearts with surfetting and drunkennesse, least that day come upon us unawares;
come now, let not us overcharge our hearts with surfeiting and Drunkenness, lest that day come upon us unawares;
vvb av, vvb xx pno12 n1 po12 n2 p-acp vvg cc n1, cs d n1 vvn p-acp pno12 av-j;
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they that are drunk already and full gorged with wine and strong drink, have left no roome for the waters of life; vas plenum plus non recipit.
they that Are drunk already and full gorged with wine and strong drink, have left no room for the waters of life; vas plenum plus non recipit.
pns32 cst vbr vvn av cc av-j vvn p-acp n1 cc j n1, vhb vvn dx n1 p-acp dt n2 pp-f n1; fw-la fw-la fw-fr fw-fr fw-la.
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It is a work for our life on earth to travel and take paines, and to exercise our souls to godlinesse,
It is a work for our life on earth to travel and take pains, and to exercise our Souls to godliness,
pn31 vbz dt n1 p-acp po12 n1 p-acp n1 pc-acp vvi cc vvi n2, cc pc-acp vvi po12 n2 p-acp n1,
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and all to get us a stomach to this Supper of the Lamb; here is meate enough, the fatnesse of Gods house;
and all to get us a stomach to this Supper of the Lamb; Here is meat enough, the fatness of God's house;
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we shall be fed as it were with marrow; here is the hidden Manna for bread;we shall be fed as it were with marrow; Here is the hidden Manna for bred;
pns12 vmb vbi vvn c-acp pn31 vbdr p-acp n1; av vbz dt j-vvn n1 p-acp n1;
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here is Calix inebrians, we shall be made to drink of the rivers of Gods pleasures;
Here is Calix inebrians, we shall be made to drink of the Rivers of God's pleasures;
av vbz np1 n2, pns12 vmb vbi vvn pc-acp vvi pp-f dt n2 pp-f npg1 n2;
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for at his right hand are pleasures for evermore. Here are good guests;for At his right hand Are pleasures for evermore. Here Are good guests;
p-acp p-acp po31 j-jn n1 vbr n2 p-acp av. av vbr j n2;
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for many shall come from the East and West, and shall sit down with Abraham, Isaac and Jacob in the Kingdom of heaven. for many shall come from the East and West, and shall fit down with Abraham, Isaac and Jacob in the Kingdom of heaven.
p-acp d vmb vvi p-acp dt n1 cc n1, cc vmb vvi a-acp p-acp np1, np1 cc np1 p-acp dt n1 pp-f n1.
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They that come there, let them drink and spare not, but let them keep their stomachs till then.
They that come there, let them drink and spare not, but let them keep their stomachs till then.
pns32 d vvb a-acp, vvb pno32 vvi cc vvb xx, cc-acp vvb pno32 vvi po32 n2 c-acp av.
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I conclude this point in the words of our Saviour, If ye know these things, happy are ye if ye do them.
I conclude this point in the words of our Saviour, If you know these things, happy Are you if you do them.
pns11 vvb d n1 p-acp dt n2 pp-f po12 n1, cs pn22 vvb d n2, j vbr pn22 cs pn22 vdb pno32.
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2. They give their neighbour drink, and put their bottle to him, adding heat to heat.
2. They give their neighbour drink, and put their Bottle to him, adding heat to heat.
crd pns32 vvb po32 n1 vvi, cc vvi po32 n1 p-acp pno31, vvg n1 p-acp n1.
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Drunkennesse, as you have heard, is a grievous sin; but this is a degree of fuller unrighteousnesse to make others drunk.
drunkenness, as you have herd, is a grievous since; but this is a degree of fuller unrighteousness to make Others drunk.
n1, c-acp pn22 vhb vvn, vbz dt j n1; cc-acp d vbz dt n1 pp-f jc n1 pc-acp vvi n2-jn vvn.
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Amongst all the sins that David did commit, nothing sate so close to him, nor left so foul a staine upon the honour of his memory, as did his carriage toward the Hittite Ʋriah.
among all the Sins that David did commit, nothing sat so close to him, nor left so foul a stain upon the honour of his memory, as did his carriage towards the Hittite Ʋriah.
p-acp d dt n2 cst np1 vdd vvi, pix vvd av av-j p-acp pno31, ccx vvd av j dt n1 p-acp dt n1 pp-f po31 n1, a-acp vdd po31 n1 p-acp dt np1 np1.
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David did that which was right in the sight of the Lord, and turned from nothing that he commanded him all the dayes of his life, save only in the matter of Uriah the Hittite. This excuse of David in all other things wherein through humane frailty he failed often, doth shew how God passeth over the sins of the elect, David did that which was right in the sighed of the Lord, and turned from nothing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. This excuse of David in all other things wherein through humane frailty he failed often, does show how God passes over the Sins of the elect,
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as the Apostle saith, NONLATINALPHABET, which through infirmity they do commit;
as the Apostle Says,, which through infirmity they do commit;
c-acp dt n1 vvz,, r-crq p-acp n1 pns32 vdb vvi;
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but this special notice taken of the matter of Ʋriah the Hittite, declareth it to have been peccatum primae magnitudinis, a sin of the first magnitude, in a vessel of glory,
but this special notice taken of the matter of Ʋriah the Hittite, Declareth it to have been peccatum primae magnitudinis, a since of the First magnitude, in a vessel of glory,
cc-acp d j n1 vvn pp-f dt n1 pp-f np1 dt np1, vvz pn31 pc-acp vhi vbn fw-la fw-la fw-la, dt n1 pp-f dt ord n1, p-acp dt n1 pp-f n1,
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because so many sins met together in it; to name the most eminent, First, adultery; then the making of Ʋriah drunk; then the murthering of Ʋriah.
Because so many Sins met together in it; to name the most eminent, First, adultery; then the making of Ʋriah drunk; then the murdering of Ʋriah.
c-acp av d n2 vvd av p-acp pn31; pc-acp vvi dt av-ds j, ord, n1; av dt n-vvg pp-f np1 vvn; av dt j-vvg pp-f np1.
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Wherein you see that this foul sin doth make weight in the burthen of David.
Wherein you see that this foul since does make weight in the burden of David.
c-crq pn22 vvb cst d j n1 vdz vvi n1 p-acp dt n1 pp-f np1.
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The Holy Ghost to declare how foul and hideous a sin drunkennesse is, hath not spared to leave the dishonour of Gods good servants upon record, offending therein;
The Holy Ghost to declare how foul and hideous a since Drunkenness is, hath not spared to leave the dishonour of God's good Servants upon record, offending therein;
dt j n1 pc-acp vvi c-crq j cc j dt n1 n1 vbz, vhz xx vvn pc-acp vvi dt n1 pp-f npg1 j n2 p-acp n1, vvg av;
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as of Noah, who is much to be excused, because having planted a Vine, and out of the grapes having pressed the first liquor that we read made of grapes,
as of Noah, who is much to be excused, Because having planted a Vine, and out of the grapes having pressed the First liquour that we read made of grapes,
c-acp pp-f np1, r-crq vbz av-d pc-acp vbi vvn, c-acp vhg vvn dt n1, cc av pp-f dt n2 vhg vvn dt ord n1 cst pns12 vvb vvn pp-f n2,
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and not knowing the strength thereof, being also old, he was overtaken with it once and no more.
and not knowing the strength thereof, being also old, he was overtaken with it once and no more.
cc xx vvg dt n1 av, vbg av j, pns31 vbds vvn p-acp pn31 a-acp cc dx av-dc.
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Where the Apostle doth declare the care that is in the natural body;
Where the Apostle does declare the care that is in the natural body;
c-crq dt n1 vdz vvi dt n1 cst vbz p-acp dt j n1;
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So the example of David, who made Ʋriah drunk, against whom the matter of Ʋriah is upon record,
So the Exampl of David, who made Ʋriah drunk, against whom the matter of Ʋriah is upon record,
av dt n1 pp-f np1, r-crq vvd np1 vvn, p-acp ro-crq dt n1 pp-f np1 vbz p-acp n1,
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for terrour that men should feare this great sin of making their neighbours drunk; for that is part of the matter of Ʋriah the Hittite.
for terror that men should Fear this great since of making their neighbours drunk; for that is part of the matter of Ʋriah the Hittite.
p-acp n1 cst n2 vmd vvi d j n1 pp-f vvg po32 n2 vvn; p-acp d vbz n1 pp-f dt n1 pp-f np1 dt np1.
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Will you hear the decision of the canon law in their cases of conscience concerning this sin, Ille qui procurat ut quis inebrietur, mortaliter peccat quia consentit in damnum notabile proximi.
Will you hear the decision of the canon law in their cases of conscience Concerning this since, Isle qui procurat ut quis inebrietur, mortaliter peccat quia consentit in damnum notabile proximi.
vmb pn22 vvi dt n1 pp-f dt n1 n1 p-acp po32 n2 pp-f n1 vvg d n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
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This is now the crying sin of our Land, Court, City, Country, all defiled with it;
This is now the crying since of our Land, Court, city, Country, all defiled with it;
d vbz av dt j-vvg n1 pp-f po12 n1, n1, n1, n1, d vvn p-acp pn31;
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and I must confesse a truth which the Sunne seeth, not all innocent of it who should by authority from God reprove it by the word,
and I must confess a truth which the Sun sees, not all innocent of it who should by Authority from God reprove it by the word,
cc pns11 vmb vvi dt n1 r-crq dt n1 vvz, xx d j-jn pp-f pn31 r-crq vmd p-acp n1 p-acp np1 vvi pn31 p-acp dt n1,
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and punish it by the sword: it is a sin in fashion. Yet at the great feast which Assuerus made to his Princes, it is specially noted,
and Punish it by the sword: it is a since in fashion. Yet At the great feast which Assuerus made to his Princes, it is specially noted,
cc vvi pn31 p-acp dt n1: pn31 vbz dt n1 p-acp n1. av p-acp dt j n1 r-crq np1 vvn p-acp po31 n2, pn31 vbz av-j vvn,
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And the drinking was by an order, none might compel: for so the King had appointed to all the officers of his house, that they should do according to every mans pleasure. And the drinking was by an order, none might compel: for so the King had appointed to all the Officers of his house, that they should do according to every men pleasure.
cc dt n-vvg vbds p-acp dt n1, pix vmd vvi: c-acp av dt n1 vhd vvn p-acp d dt n2 pp-f po31 n1, cst pns32 vmd vdi p-acp p-acp d ng1 n1.
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Lyran his note is, Nolebat Rex ut in aula sua aliquis uteretur modo incomposito & irrationabili more barbarorum qui nimis importune inducebant homines ad bibendum, Lyran his note is, Nolebat Rex ut in Aula sua aliquis uteretur modo incomposito & irrationabili more Barbarorum qui nimis importune inducebant homines ad bibendum,
np1 po31 n1 vbz, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la n1 fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la,
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1. It is our duty to stir up one another, and to provoke one another to all Christian duties;
1. It is our duty to stir up one Another, and to provoke one Another to all Christian duties;
crd pn31 vbz po12 n1 pc-acp vvi a-acp crd j-jn, cc pc-acp vvi pi j-jn p-acp d njp n2;
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of these, to act sobriety in the moderate using of meat and drink, and fasting, in the abstinence from them for a season.
of these, to act sobriety in the moderate using of meat and drink, and fasting, in the abstinence from them for a season.
pp-f d, pc-acp vvi n1 p-acp dt j vvg pp-f n1 cc vvi, cc vvg, p-acp dt n1 p-acp pno32 p-acp dt n1.
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St. Paul, whether ye eate or drink, do all to the glory of God. Christ, quando jejunatis.
Saint Paul, whither you eat or drink, do all to the glory of God. christ, quando Jejunatis.
n1 np1, cs pn22 vvb cc vvi, vdb d p-acp dt n1 pp-f np1. np1, fw-la fw-la.
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To omit this duty is a great sin, to commit the contrary evill is most abominable. This the Prophet sheweth.
To omit this duty is a great since, to commit the contrary evil is most abominable. This the Prophet shows.
pc-acp vvi d n1 vbz dt j n1, pc-acp vvi dt j-jn j-jn vbz av-ds j. np1 dt n1 vvz.
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In that day did the Lord God of Hosts call unto weeping and mourning, &c. And behold joy and gladnesse, slaying oxen, and killing sheep, eating flesh and drinking wine, eating and drinking, Cras moriemur: And it was declared in the eares of the Lord of Hosts, Surely this iniquity shall not be purged till ye die. In that day did the Lord God of Hosts call unto weeping and mourning, etc. And behold joy and gladness, slaying oxen, and killing sheep, eating Flesh and drinking wine, eating and drinking, Cras moriemur: And it was declared in the ears of the Lord of Hosts, Surely this iniquity shall not be purged till you die.
p-acp d n1 vdd dt n1 np1 pp-f n2 vvb p-acp vvg cc vvg, av cc vvb n1 cc n1, vvg n2, cc vvg n1, vvg n1 cc vvg n1, vvg cc vvg, fw-la fw-la: cc pn31 vbds vvn p-acp dt n2 pp-f dt n1 pp-f n2, av-j d n1 vmb xx vbi vvn p-acp pn22 vvb.
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How then shall they appeare before God, who insteed of calling to fasting, call to drinking,
How then shall they appear before God, who instead of calling to fasting, call to drinking,
uh-crq av vmb pns32 vvi p-acp np1, r-crq av pp-f vvg p-acp vvg, vvb p-acp vvg,
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and presse the drinking even to the making of their neighbour drunk?
and press the drinking even to the making of their neighbour drunk?
cc vvi dt n-vvg av p-acp dt n-vvg pp-f po32 n1 vvn?
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2. If we contrive against our neighbours life to take it from him, we are murtherers;
2. If we contrive against our neighbours life to take it from him, we Are murderers;
crd cs pns12 vvi p-acp po12 ng1 n1 pc-acp vvi pn31 p-acp pno31, pns12 vbr n2;
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if against his wife to defile her, we are adulterers; if against his goods to rob him of them, we are theeves;
if against his wife to defile her, we Are Adulterers; if against his goods to rob him of them, we Are thieves;
cs p-acp po31 n1 pc-acp vvi pno31, pns12 vbr n2; cs p-acp po31 n2-j pc-acp vvi pno31 pp-f pno32, pns12 vbr n2;
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if against his good name, we are false witnesses: consider then what thou dost when thou attemptest thy neighbour to make him drunk;
if against his good name, we Are false Witnesses: Consider then what thou dost when thou attemptest thy neighbour to make him drunk;
cs p-acp po31 j n1, pns12 vbr j n2: vvb av q-crq pns21 vd2 c-crq pns21 vv2 po21 n1 pc-acp vvi pno31 vvn;
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5460
for thou seekest to perish his understanding, to rob him of the use of reason, which should distinguish him from a brute beast, to expose him a spectacle of shame and filthinesse to all beholders,
for thou Seekest to perish his understanding, to rob him of the use of reason, which should distinguish him from a brutus beast, to expose him a spectacle of shame and filthiness to all beholders,
c-acp pns21 vv2 pc-acp vvi po31 n1, pc-acp vvi pno31 pp-f dt n1 pp-f n1, r-crq vmd vvi pno31 p-acp dt n1 n1, pc-acp vvi pno31 dt n1 pp-f n1 cc n1 p-acp d n2,
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and to make him a transgressor of the law of God, the Church, and the Common-wealth.
and to make him a transgressor of the law of God, the Church, and the Commonwealth.
cc pc-acp vvi pno31 dt n1 pp-f dt n1 pp-f np1, dt n1, cc dt n1.
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Yet they that are thus overtaken, do commonly excuse themselves, that they have been amongst their friends;
Yet they that Are thus overtaken, do commonly excuse themselves, that they have been among their Friends;
av pns32 cst vbr av vvn, vdb av-j vvi px32, cst pns32 vhb vbn p-acp po32 n2;
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but this pot-friendship which hath the power to divide a man from himselfe, will scarce prove a glue strong enough to unite and knit him to another.
but this pot-friendship which hath the power to divide a man from himself, will scarce prove a glue strong enough to unite and knit him to Another.
cc-acp d n1 r-crq vhz dt n1 pc-acp vvi dt n1 p-acp px31, vmb av-j vvi dt n1 j av-d pc-acp vvi cc vvi pno31 p-acp j-jn.
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The kisses of such friends betray thee, and thou maist say rather, Thus was I wounded in the house of my friends.
The Kisses of such Friends betray thee, and thou Mayest say rather, Thus was I wounded in the house of my Friends.
dt n2 pp-f d n2 vvb pno21, cc pns21 vm2 vvi av-c, av vbds pns11 vvn p-acp dt n1 pp-f po11 n2.
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It was Davids prayer, let it be thine; Let the righteous smite me, for that is a benefit;
It was Davids prayer, let it be thine; Let the righteous smite me, for that is a benefit;
pn31 vbds np1 n1, vvb pn31 vbi png21; vvb dt j vvi pno11, c-acp d vbz dt n1;
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and let him reprove me, and it shall be a precious oyle that shall not break my head; and let him reprove me, and it shall be a precious oil that shall not break my head;
cc vvb pno31 vvi pno11, cc pn31 vmb vbi dt j n1 cst vmb xx vvi po11 n1;
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but Incline not mine heart to evill, that I should commit wicked works with men that commit iniquity;
but Incline not mine heart to evil, that I should commit wicked works with men that commit iniquity;
p-acp vvi xx po11 n1 p-acp j-jn, cst pns11 vmd vvi j n2 p-acp n2 cst vvb n1;
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and let me not eate of their delicates, nor drink neither. and let me not eat of their delicates, nor drink neither.
cc vvb pno11 xx vvi pp-f po32 n2-j, ccx vvi av-dx.
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It is a good observation of Cardinal Bellarm. here, ubique nocet conversatio malorum, sed nusquam magis, quam in conviviis, & compotationibus.
It is a good observation of Cardinal Bellarmine Here, ubique nocet Conversation malorum, sed nusquam magis, quam in conviviis, & compotationibus.
pn31 vbz dt j n1 pp-f n1 np1 av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la, cc fw-la.
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This is no new danger, but a disease of former ages, infectiously transmitted by imitation to our times, and in them grown epidemical.
This is no new danger, but a disease of former ages, infectiously transmitted by imitation to our times, and in them grown epidemical.
d vbz dx j n1, cc-acp dt n1 pp-f j n2, av-j vvn p-acp n1 p-acp po12 n2, cc p-acp pno32 vvn j.
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5471
Saint Ambrose describeth a surfetting and drunken meale, primo minoribus poculis velut velitari pugnâ praeluditur; verum haec non est sobrietatis spes, sed bibendi disciplina;
Saint Ambrose Describeth a surfeiting and drunken meal, primo minoribus poculis velut velitari pugnâ praeluditur; verum haec non est sobrietatis spes, sed bibendi Discipline;
n1 np1 vvz dt vvg cc j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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ubi res calere caeperit, poscunt majoribus poculis, certant pocula cum ferculis. Deinde procedente potulongius contentiones diversae, & magna certamina quis bibendo praecellat. ubi Rest calere caeperit, poscunt majoribus poculis, certant pocula cum ferculis. Deinde procedente potulongius contentiones diversae, & Magna certamina quis bibendo praecellat.
fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la. n1 fw-la fw-la n2 fw-la, cc fw-la fw-la fw-la fw-la n1.
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Nota gravis si quis se excuset. All you that call God Father, and do desire either the honour of his name,Nota gravis si quis se excuset. All you that call God Father, and do desire either the honour of his name,
fw-la fw-la fw-la fw-la fw-la fw-la. d pn22 cst vvb np1 n1, cc vdb vvi d dt n1 pp-f po31 n1,
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or the coming of his Kingdom, or the fulfilling of his will; make conscience of this great sin, call it no longer good-fellowship:
or the coming of his Kingdom, or the fulfilling of his will; make conscience of this great since, call it no longer good-fellowship:
cc dt n-vvg pp-f po31 n1, cc dt j-vvg pp-f po31 n1; vvb n1 pp-f d j n1, vvb pn31 av-dx av-jc n1:
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for St. Ambr. saith, vocatis ut amicos, emittitis inimicos. Vocas ad jucunditatem, cogis ad mortem; invitas ad prandium, efferre vis ad sepulturam; vina praetendis, venena suffundis.
for Saint Ambrose Says, vocatis ut amicos, emittitis inimicos. Vocas ad jucunditatem, Cogis ad mortem; invitas ad prandium, efferre vis ad sepulturam; vina praetendis, Venena suffundis.
p-acp n1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la. np1 fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la; fw-la fw-la, fw-la fw-la.
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Say to him that tempteth thee to drink drunk, vade retro me Sathana, get thee be hind me Satan;
Say to him that tempts thee to drink drunk, vade retro me Satan, get thee be hind me Satan;
vvi p-acp pno31 cst vvz pno21 pc-acp vvi vvn, vvb fw-la pno11 np1, vvb pno21 vbb n1 pno11 np1;
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the Kingdom of God is not meate nor drink, God shall finde thee out, thou hast his woe upon thee,the Kingdom of God is not meat nor drink, God shall find thee out, thou hast his woe upon thee,
dt n1 pp-f np1 vbz xx n1 ccx vvi, np1 vmb vvi pno21 av, pns21 vh2 png31 n1 p-acp pno21,
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and thou shalt see anon how he will punish thee. 1. Ad quid ut videant nuditatem.
and thou shalt see anon how he will Punish thee. 1. Ad quid ut See nuditatem.
cc pns21 vm2 vvi av c-crq pns31 vmb vvi pno21. crd fw-la fw-la fw-la fw-la fw-la.
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5479
It is the boast of brave drunkards, how long they have sat at it, how many pots and pottles they have swallowed,
It is the boast of brave drunkards, how long they have sat At it, how many pots and pottles they have swallowed,
pn31 vbz dt n1 pp-f j n2, c-crq av-j pns32 vhb vvn p-acp pn31, c-crq d n2 cc n2 pns32 vhb vvn,
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how many they have made drunk; this is thy nakednesse. Litterally drunkennesse doth make men do things uncomly:
how many they have made drunk; this is thy nakedness. Literally Drunkenness does make men do things uncomely:
c-crq d pns32 vhb vvn vvn; d vbz po21 n1. av-j n1 vdz vvi n2 vdb n2 j:
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some use this lewd practise to make way for their lust, some to take advantages otherwise.
Some use this lewd practice to make Way for their lust, Some to take advantages otherwise.
d vvb d j n1 pc-acp vvi n1 p-acp po32 n1, d pc-acp vvi n2 av.
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Modesty cannot utter what unclean provocations do arise from drunkennesse, what lewd and unchaste actions are done what profane and filthy words are spoken.
Modesty cannot utter what unclean provocations do arise from Drunkenness, what lewd and unchaste actions Are done what profane and filthy words Are spoken.
n1 vmbx vvi r-crq j n2 vdb vvi p-acp n1, r-crq j cc j n2 vbr vdn q-crq j cc j n2 vbr vvn.
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5483
Noah himself full of wine, doth lie uncovered in his tent, and sheweth his nakednes.Noah himself full of wine, does lie uncovered in his tent, and shows his nakedness.
np1 px31 j pp-f n1, vdz vvi vvn p-acp po31 n1, cc vvz po31 n1.
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5484
St. Ambrose complaineth of women That full of wine did come immodestly into the street singing and dancing, irritantes in se juvenum libidines.
Saint Ambrose Complaineth of women That full of wine did come immodestly into the street singing and dancing, irritantes in se juvenum libidines.
n1 np1 vvz pp-f n2 cst j pp-f n1 vdd vvi av-j p-acp dt n1 vvg cc vvg, n2 p-acp fw-la fw-la n1.
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Coelum impuro contaminatur aspectu, terra turpi saltatione polluitur, aer obscenis cantibus verberatur. Coelum impuro contaminatur aspectu, terra turpi saltatione polluitur, aer obscenis cantibus verberatur.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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O the miserable state of man in whom sin reigneth, he is not only tempted to do evil, horrible and shameful evil, to drink drunk,
O the miserable state of man in whom since Reigneth, he is not only tempted to do evil, horrible and shameful evil, to drink drunk,
np1 dt j n1 pp-f n1 p-acp ro-crq n1 vvz, pns31 vbz xx av-j vvn pc-acp vdi j-jn, j cc j n-jn, pc-acp vvi vvn,
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but to be his neighbours devil to draw him into evill by making him drunk, and also this propter malum, even to discover the nakednesse of his brother.
but to be his neighbours Devil to draw him into evil by making him drunk, and also this propter malum, even to discover the nakedness of his brother.
cc-acp pc-acp vbi po31 ng1 n1 pc-acp vvi pno31 p-acp j-jn p-acp vvg pno31 vvn, cc av d fw-la fw-la, av pc-acp vvi dt n1 pp-f po31 n1.
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5488
Some shew themselves in their pots like lyons furious and quarrelsome:
some show themselves in their pots like lyons furious and quarrelsome:
d vvb px32 p-acp po32 n2 av-j n2 j cc j:
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others are dull and heavy, only serving for whetstones to sharpen the wits of the company: others drowsie and sleepy:
Others Are dull and heavy, only serving for whetstones to sharpen the wits of the company: Others drowsy and sleepy:
n2-jn vbr j cc j, av-j vvg p-acp n2 pc-acp vvi dt n2 pp-f dt n1: ng2-jn j cc j:
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others talkative, every man in his humour, all in their nakednesse.
Others talkative, every man in his humour, all in their nakedness.
n2-jn j, d n1 p-acp po31 n1, d p-acp po32 n1.
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5491
To do evil that good may come of it, is an heinous sin, for God needs not Satans help.
To do evil that good may come of it, is an heinous since, for God needs not Satan help.
pc-acp vdi n-jn cst j vmb vvi pp-f pn31, vbz dt j n1, c-acp np1 vvz xx npg1 n1.
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But to do evil our selves to draw others into evil for so evil an end, this doth make sin out of measure sinful.
But to do evil our selves to draw Others into evil for so evil an end, this does make since out of measure sinful.
p-acp pc-acp vdi j-jn po12 n2 pc-acp vvi n2-jn p-acp j-jn c-acp av j-jn dt n1, d vdz vvi n1 av pp-f n1 j.
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1. Take nakednesse literally, for the discovering of those parts which modesty doth hide out of sight:
1. Take nakedness literally, for the discovering of those parts which modesty does hide out of sighed:
crd vvb n1 av-j, p-acp dt n-vvg pp-f d n2 r-crq n1 vdz vvi av pp-f n1:
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so after the transgression the man and woman saw that they were naked, and they were ashamed, being but themselves alone in the garden,
so After the Transgression the man and woman saw that they were naked, and they were ashamed, being but themselves alone in the garden,
av p-acp dt n1 dt n1 cc n1 vvd cst pns32 vbdr j, cc pns32 vbdr j, vbg p-acp px32 j p-acp dt n1,
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and they sowed fig-leavs together to hide their nakednesse from each others sight;
and they sowed Fig leaves together to hide their nakedness from each Others sighed;
cc pns32 vvd n2 av pc-acp vvi po32 n1 p-acp d ng1-jn n1;
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so much remained in them, that having left primas sapientiae, they yet retained secundas modestiae, and could not for shame behold each others nakednesse.
so much remained in them, that having left primas sapientiae, they yet retained secundas Modestiae, and could not for shame behold each Others nakedness.
av av-d vvn p-acp pno32, cst vhg vvn fw-la fw-la, pns32 av vvd fw-la fw-la, cc vmd xx p-acp n1 vvb d ng1-jn n1.
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The Apostle saith, These members of the body which we think to be lesse honourable, upon these we bestow more abundant honour,
The Apostle Says, These members of the body which we think to be less honourable, upon these we bestow more abundant honour,
dt n1 vvz, d n2 pp-f dt n1 r-crq pns12 vvb pc-acp vbi av-dc j, p-acp d pns12 vvb av-dc j n1,
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and our uncomely parts have more abundant comelinesse. and our uncomely parts have more abundant comeliness.
cc po12 j n2 vhb dc j n1.
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The honour here meant is the decent hiding of their nakednesse, and the modest covering of our shame.
The honour Here meant is the decent hiding of their nakedness, and the modest covering of our shame.
dt n1 av vvn vbz dt j vvg pp-f po32 n1, cc dt j n-vvg pp-f po12 n1.
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so that such drunkards as give strong drink to their neighhour, to this end to discover their nakednesse, declare themselves to be no parts of the body of the Church.
so that such drunkards as give strong drink to their Neighbor, to this end to discover their nakedness, declare themselves to be no parts of the body of the Church.
av cst d n2 c-acp vvb j n1 p-acp po32 n1, p-acp d n1 pc-acp vvi po32 n1, vvb px32 pc-acp vbi dx n2 pp-f dt n1 pp-f dt n1.
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Surely much nakednesse is discovered in many drunken meetings, and no marvel when men and women, having laid aside reason and temperance, religion and the fear of God,
Surely much nakedness is discovered in many drunken meetings, and no marvel when men and women, having laid aside reason and temperance, Religion and the Fear of God,
av-j av-d n1 vbz vvn p-acp d j n2, cc dx n1 c-crq n2 cc n2, vhg vvn av n1 cc n1, n1 cc dt n1 pp-f np1,
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if they then turn beasts, and do those things that are uncomely.
if they then turn beasts, and do those things that Are uncomely.
cs pns32 av vvb n2, cc vdb d n2 cst vbr j.
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2. Take this nakednesse in a spiritual sense, then St. Ambrose will tell you, Lib. de Noe & Arca c. 30. Omnis impius quoniam ipsedevius disciplinae est, aliorum lapsus pro sui erroris solatio accipit, quod consortes invenerit culpae.
2. Take this nakedness in a spiritual sense, then Saint Ambrose will tell you, Lib. de Noah & Arca c. 30. Omnis Impius quoniam ipsedevius Discipline est, Aliorum lapsus Pro sui Error solatio accipit, quod consorts invenerit Culpae.
crd vvb d n1 p-acp dt j n1, cs n1 np1 vmb vvi pn22, np1 fw-fr np1 cc fw-la sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la.
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Then is the season for the Cosener to invade the purse of his neighbour, for the cunning insidiator to take advantage of words to find out the infirmitits of his brother, that he may keep him in aw thereby.
Then is the season for the Cosener to invade the purse of his neighbour, for the cunning insidiator to take advantage of words to find out the infirmitits of his brother, that he may keep him in awe thereby.
av vbz dt n1 p-acp dt n1 pc-acp vvi dt n1 pp-f po31 n1, p-acp dt j-jn n1 pc-acp vvi n1 pp-f n2 pc-acp vvi av dt fw-fr pp-f po31 n1, cst pns31 vmb vvi pno31 p-acp n1 av.
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I cannot dive so deep into this mystery of iniquity as to declare all;
I cannot dive so deep into this mystery of iniquity as to declare all;
pns11 vmbx vvi av j-jn p-acp d n1 pp-f n1 c-acp pc-acp vvi d;
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and again, I fear to go farre in it, least I might teach the ignorant sinner more cunning then he had before.
and again, I Fear to go Far in it, lest I might teach the ignorant sinner more cunning then he had before.
cc av, pns11 vvb pc-acp vvi av-j p-acp pn31, cs pns11 vmd vvi dt j n1 av-dc j-jn cs pns31 vhd a-acp.
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This I dare say that it is not love that maintaineth drunken acquaintance; for true love is a coverer of nakednesse:
This I Dare say that it is not love that maintaineth drunken acquaintance; for true love is a coverer of nakedness:
d pns11 vvb vvi cst pn31 vbz xx n1 cst vvz j n1; p-acp j n1 vbz dt n1 pp-f n1:
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if literal, you may see it in Sem and Japhet: if spiritual, you may hear it from the Apostle, love covereth a multitude of sins.
if literal, you may see it in Sem and Japheth: if spiritual, you may hear it from the Apostle, love Covereth a multitude of Sins.
cs j, pn22 vmb vvi pn31 p-acp np1 cc np1: cs j, pn22 vmb vvi pn31 p-acp dt n1, n1 vvz dt n1 pp-f n2.
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And out of that love, David weeps fot them that keep not the law.
And out of that love, David weeps fot them that keep not the law.
cc av pp-f d n1, np1 vvz p-acp pno32 cst vvb xx dt n1.
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It becomes them best in my text, who know not God, but were abominable, and to every good work rebrobate, to make men drunk to make them sport;
It becomes them best in my text, who know not God, but were abominable, and to every good work rebrobate, to make men drunk to make them sport;
pn31 vvz pno32 av-j p-acp po11 n1, r-crq vvb xx np1, cc-acp vbdr j, cc p-acp d j n1 j-jn, pc-acp vvi n2 vvn pc-acp vvi pno32 vvi;
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but these things must not be so much as named amongst those that call God our father, that come to Church, that hear the word, that offer themselves to be guests at the Lords boord.
but these things must not be so much as nam among those that call God our father, that come to Church, that hear the word, that offer themselves to be guests At the lords board.
cc-acp d n2 vmb xx vbi av av-d c-acp vvd p-acp d cst vvb np1 po12 n1, cst vvb p-acp n1, cst vvb dt n1, cst vvb px32 pc-acp vbi n2 p-acp dt n2 n1.
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Bur I remember the wise man saith, Rods be for the backs of fools.
Bur I Remember the wise man Says, Rods be for the backs of Fools.
np1 pns11 vvb dt j n1 vvz, n2 vbb p-acp dt n2 pp-f n2.
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What greater folly then to sell our inheritance in heaven for strong drink? a worse bargain then Esaus, and an harder penny-worth. The rods for this are,
What greater folly then to fell our inheritance in heaven for strong drink? a Worse bargain then Esaus, and an harder pennyworth. The rods for this Are,
q-crq jc n1 cs pc-acp vvi po12 n1 p-acp n1 p-acp j n1? dt jc n1 av npg1, cc dt jc n1. dt n2 p-acp d vbr,
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2. Poena peccati, the punishment of sin. 1. Thou art filled with shame for glory. 2. It shall be thine own case;
2. Poena peccati, the punishment of since. 1. Thou art filled with shame for glory. 2. It shall be thine own case;
crd fw-la fw-la, dt n1 pp-f n1. crd pns21 vb2r vvn p-acp n1 p-acp n1. crd pn31 vmb vbi po21 d n1;
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for thou also shalt drink, and thy nakednesse discovered. 3. The avenger shall do thee right is the Lord;
for thou also shalt drink, and thy nakedness discovered. 3. The avenger shall do thee right is the Lord;
c-acp pns21 av vm2 vvi, cc po21 n1 vvn. crd dt n1 vmb vdi pno21 av-jn vbz dt n1;
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The Cup of the Lords right hand shall be turned unto thee. 4. Shameful spewing shall be thy glory. The Cup of the lords right hand shall be turned unto thee. 4. Shameful spewing shall be thy glory.
dt n1 pp-f dt n2 j-jn n1 vmb vbi vvn p-acp pno21. crd j vvg vmb vbi po21 n1.
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5. The violence of Lebanon shall cover thee, and the spoil of beasts.
5. The violence of Lebanon shall cover thee, and the spoil of beasts.
crd dt n1 pp-f np1 vmb vvi pno21, cc dt n1 pp-f n2.
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they shall not comfort the stomack, they shall not nourish the body.
they shall not Comfort the stomach, they shall not nourish the body.
pns32 vmb xx vvi dt n1, pns32 vmb xx vvi dt n1.
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I may resolve all these particulars to this total, that God will take the punishment of this sin into his own hand,
I may resolve all these particulars to this total, that God will take the punishment of this since into his own hand,
pns11 vmb vvi d d n2-j p-acp d j, cst np1 vmb vvi dt n1 pp-f d n1 p-acp po31 d n1,
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and shall turn his Cup unto them, and they shall do him right therein.
and shall turn his Cup unto them, and they shall do him right therein.
cc vmb vvi po31 n1 p-acp pno32, cc pns32 vmb vdi pno31 av-jn av.
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But for our better direction in this passage, let me observe, 1. Who will punish this sinne;
But for our better direction in this passage, let me observe, 1. Who will Punish this sin;
p-acp p-acp po12 jc n1 p-acp d n1, vvb pno11 vvi, crd q-crq vmb vvi d n1;
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God himself. 2. How he will punish. 3. Why he will punish. 1. Who will punish this drunkennesse. It is the Lord;
God himself. 2. How he will Punish. 3. Why he will Punish. 1. Who will Punish this Drunkenness. It is the Lord;
np1 px31. crd c-crq pns31 vmb vvi. crd uh-crq pns31 vmb vvi. crd q-crq vmb vvi d n1. pn31 vbz dt n1;
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Is it not he whose glory the Babylonians have given to their idols, yea in the pride of their heart assumed it to themselves? is it not he whose People they persecute and destroy cruelly? whose goods they gather greedily? whose fruits of the earth they abuse to surfet and drunkennesse? it is for such as these that God saith,
Is it not he whose glory the Babylonians have given to their Idols, yea in the pride of their heart assumed it to themselves? is it not he whose People they persecute and destroy cruelly? whose goods they gather greedily? whose fruits of the earth they abuse to surfeit and Drunkenness? it is for such as these that God Says,
vbz pn31 xx pns31 r-crq n1 dt njp2 vhb vvn p-acp po32 n2, uh p-acp dt n1 pp-f po32 n1 vvn pn31 pc-acp px32? vbz pn31 xx pns31 r-crq n1 pns32 vvi cc vvi av-j? qg-crq n2-j pns32 vvi av-j? q-crq n2 pp-f dt n1 pns32 vvb pc-acp vvi cc n1? pn31 vbz p-acp d c-acp d cst np1 vvz,
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I form the light and create darknesse, I make peace and create evil: I the Lord do all these things. I from the Light and create darkness, I make peace and create evil: I the Lord do all these things.
pns11 vvb dt n1 cc vvi n1, pns11 vvb n1 cc vvi j-jn: pns11 dt n1 vdb d d n2.
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God hath ever declared himself an enemy to this sin;
God hath ever declared himself an enemy to this since;
np1 vhz av vvn px31 dt n1 p-acp d n1;
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you may see it clearly in the first example of it in Noah, upon whom God •aid two great punishments, which show how much that sin offended him. 1. That his own son should expose him to shame. 2. That this fault should be kept in eternal Record in the living book of the Holy Word
you may see it clearly in the First Exampl of it in Noah, upon whom God •aid two great punishments, which show how much that since offended him. 1. That his own son should expose him to shame. 2. That this fault should be kept in Eternal Record in the living book of the Holy Word
pn22 vmb vvi pn31 av-j p-acp dt ord n1 pp-f pn31 p-acp np1, p-acp ro-crq np1 vvd crd j n2, r-crq vvb c-crq d cst n1 vvn pno31. crd d po31 d n1 vmd vvi pno31 p-acp n1. crd cst d n1 vmd vbi vvn p-acp j n1 p-acp dt j-vvg n1 pp-f dt j n1
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You may see it in Lots example, wherein God would have it appear. 1. How strong liquor may prevail against a strong brain. 2. How easily a good man,
You may see it in Lots Exampl, wherein God would have it appear. 1. How strong liquour may prevail against a strong brain. 2. How Easily a good man,
pn22 vmb vvi pn31 p-acp npg1 n1, c-crq np1 vmd vhi pn31 vvi. crd q-crq j n1 vmb vvi p-acp dt j n1. crd c-crq av-j dt j n1,
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and one that feareth God may be overtaken with it by temptation. 3. How horribly he may oftend in it. 4. How temptation may relapse him into it,
and one that fears God may be overtaken with it by temptation. 3. How horribly he may oftend in it. 4. How temptation may relapse him into it,
cc pi cst vvz np1 vmb vbi vvn p-acp pn31 p-acp n1. crd c-crq av-j pns31 vmb vvi p-acp pn31. crd q-crq n1 vmb n1 pno31 p-acp pn31,
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and in the sins which follow it. 5. God would have us see his just indignation against this sin in the punishment of it;
and in the Sins which follow it. 5. God would have us see his just Indignation against this since in the punishment of it;
cc p-acp dt n2 r-crq vvb pn31. crd np1 vmd vhi pno12 vvi po31 j n1 p-acp d n1 p-acp dt n1 pp-f pn31;
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In both these, the first we read of transgressing in wine, God doth declare his judgments upon this sin of drunkennesse. 1. Because this sin doth much defare the image of our Maker in us, which is chiefly stamped in our spiritual and intellectual part.
In both these, the First we read of transgressing in wine, God does declare his Judgments upon this since of Drunkenness. 1. Because this since does much defare the image of our Maker in us, which is chiefly stamped in our spiritual and intellectual part.
p-acp d d, dt ord pns12 vvb pp-f vvg p-acp n1, np1 vdz vvi po31 n2 p-acp d n1 pp-f n1. crd p-acp d n1 vdz d n1 dt n1 pp-f po12 n1 p-acp pno12, r-crq vbz av-jn vvn p-acp po12 j cc j n1.
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For let reason once fail, and man ceaseth to be himself;
For let reason once fail, and man ceases to be himself;
p-acp vvb n1 a-acp vvi, cc n1 vvz pc-acp vbi px31;
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the time, and becometh like to a brute beast. 2. Because Gods love is violated by drunkennesse;
the time, and Becometh like to a brutus beast. 2. Because God's love is violated by Drunkenness;
dt n1, cc vvz av-j p-acp dt n1 n1. crd p-acp ng1 n1 vbz vvn p-acp n1;
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do you remember how sharply God punished old Eli the Priest of the Lord, for not reproving his ungodly sons, to whom he said, Thou honourest thy sons more then me.
do you Remember how sharply God punished old Eli the Priest of the Lord, for not reproving his ungodly Sons, to whom he said, Thou honourest thy Sons more then me.
vdb pn22 vvb c-crq av-j np1 vvd j np1 dt n1 pp-f dt n1, c-acp xx vvg po31 j n2, p-acp ro-crq pns31 vvd, pns21 vv2 po21 n2 av-dc cs pno11.
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The drunkard loveth his strong drink above the Lord; therefore he threatneth them, The drunkard loves his strong drink above the Lord; Therefore he threatens them,
dt n1 vvz po31 j n1 p-acp dt n1; av pns31 vvz pno32,
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Awake ye drunkards, and weep, and howle all ye drinkers of wine, because of the new wine, for it is cut off from your mouth. Awake you drunkards, and weep, and howl all you drinkers of wine, Because of the new wine, for it is Cut off from your Mouth.
vvb pn22 n2, cc vvi, cc vvi d pn22 n2 pp-f n1, c-acp pp-f dt j n1, p-acp pn31 vbz vvn a-acp p-acp po22 n1.
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Observe it that he biddeth drunkards awake, both because drunkennesse doth beget drowsinesse;
Observe it that he bids drunkards awake, both Because Drunkenness does beget drowsiness;
vvb pn31 cst pns31 vvz n2 j, d c-acp n1 vdz vvi n1;
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& quia vigilando dormiunt, for they say and do they know not what, and he showeth them that as soundly as they sleep, they shal not sleep out his judgment,& quia vigilando dormiunt, for they say and do they know not what, and he Showeth them that as soundly as they sleep, they shall not sleep out his judgement,
cc fw-la fw-la fw-la, c-acp pns32 vvb cc vdb pns32 vvb xx r-crq, cc pns31 vvz pno32 cst c-acp av-j c-acp pns32 vvb, pns32 vmb xx vvi av po31 n1,
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but shall feel the storme thereof; it is a contrary course that God holdeth with them that love and serve him; for he biddeth them,
but shall feel the storm thereof; it is a contrary course that God holds with them that love and serve him; for he bids them,
cc-acp vmb vvi dt n1 av; pn31 vbz dt j-jn n1 cst np1 vvz p-acp pno32 cst vvb cc vvi pno31; c-acp pns31 vvz pno32,
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Come my People enter into thy chambers, and shut thy doors about thee; hide thy self as it were for a little moment, until the indignation be overpast. Come my People enter into thy chambers, and shut thy doors about thee; hide thy self as it were for a little moment, until the Indignation be overpast.
vvb po11 n1 vvi p-acp po21 n2, cc vvb po21 n2 p-acp pno21; vvb po21 n1 c-acp pn31 vbdr p-acp dt j n1, c-acp dt n1 vbb vvn.
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There is a question in the cases of conscience in the Canon Law, Ʋtrum ebrietas excuset à peccato, Whether drunkennesse may excuse from sin;
There is a question in the cases of conscience in the Canon Law, Ʋtrum Ebrietas excuset à Peccato, Whither Drunkenness may excuse from since;
pc-acp vbz dt n1 p-acp dt n2 pp-f n1 p-acp dt n1 n1, np1 n2 fw-la fw-fr n1, cs n1 vmb vvi p-acp n1;
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we have many examples of men in their drink, some speaking profanely and lewdly to the dishonour of God swearing and blaspheming:
we have many Examples of men in their drink, Some speaking profanely and lewdly to the dishonour of God swearing and blaspheming:
pns12 vhb d n2 pp-f n2 p-acp po32 n1, d vvg av-j cc av-j p-acp dt n1 pp-f np1 vvg cc vvg:
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others depraving and slandering their neighbours: others furiously smiting and hurting, some killing;
Others depraving and slandering their neighbours: Others furiously smiting and hurting, Some killing;
n2-jn vvg cc vvg po32 n2: n2-jn av-j vvg cc vvg, d vvg;
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their excuse is, alas they were not themselves, and their drunkennesse is the excuse of their fault.
their excuse is, alas they were not themselves, and their Drunkenness is the excuse of their fault.
po32 n1 vbz, uh pns32 vbdr xx px32, cc po32 n1 vbz dt n1 pp-f po32 n1.
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I find it favourably judged in the Canonists, Excusat ebrietas non à toto sed à tanto, it excuseth not altogether, but in part.
I find it favourably judged in the Canonists, Excusat Ebrietas non à toto sed à tanto, it excuseth not altogether, but in part.
pns11 vvb pn31 av-j vvn p-acp dt np2, fw-la n2 fw-fr fw-fr fw-la fw-la fw-fr fw-la, pn31 vvz xx av, cc-acp p-acp n1.
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Some go further, and search whether the drunkennesse be a common disease of the Party, and that he useth in his drink to behave himself so:
some go further, and search whither the Drunkenness be a Common disease of the Party, and that he uses in his drink to behave himself so:
d vvb av-jc, cc vvb cs dt n1 vbb dt j n1 pp-f dt n1, cc cst pns31 vvz p-acp po31 n1 pc-acp vvi px31 av:
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and in that case being found culpable, he is adjudged to be irregular;
and in that case being found culpable, he is adjudged to be irregular;
cc p-acp d n1 vbg vvn j, pns31 vbz vvn pc-acp vbi j;
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but if a man be by the temptation of such whom he taketh to be his friends overtaken with drink, who is known to be one that useth not to commit that fault, the law doth favour such a one. Others resolve it thus,
but if a man be by the temptation of such whom he Takes to be his Friends overtaken with drink, who is known to be one that uses not to commit that fault, the law does favour such a one. Others resolve it thus,
cc-acp cs dt n1 vbb p-acp dt n1 pp-f d r-crq pns31 vvz pc-acp vbi po31 n2 vvn p-acp n1, r-crq vbz vvn pc-acp vbi crd cst vvz xx pc-acp vvi d n1, dt n1 vdz vvi d dt pi. ng2-jn vvb pn31 av,
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Ebrius est irregularis ut ei imputantur ad poenam omnia quae sequuntur. Ebrius est irregularis ut ei imputantur ad poenam omnia Quae sequuntur.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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I find in this example that God doth threaten to visit these Chaldeans for the sins committed in their drunkennesse, because it was wilful. Vide lege Exod. 21.28, 29. The school distinguisheth well between voluntary and involuntary drunkennesse.
I find in this Exampl that God does threaten to visit these Chaldeans for the Sins committed in their Drunkenness, Because it was wilful. Vide lege Exod 21.28, 29. The school Distinguisheth well between voluntary and involuntary Drunkenness.
pns11 vvb p-acp d n1 cst np1 vdz vvi pc-acp vvi d np1 p-acp dt n2 vvn p-acp po32 n1, c-acp pn31 vbds j. fw-la fw-la np1 crd, crd dt n1 vvz av p-acp j-jn cc j-jn n1.
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They call that voluntary drunkennesse, when men do sit at the wine till it inflame them, knowing the strength of wine,
They call that voluntary Drunkenness, when men do fit At the wine till it inflame them, knowing the strength of wine,
pns32 vvb cst j-jn n1, c-crq n2 vdb vvi p-acp dt n1 c-acp pn31 vvb pno32, vvg dt n1 pp-f n1,
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and their own weaknesse, and seek it with delight in it. Oxe used to gore.
and their own weakness, and seek it with delight in it. Ox used to gore.
cc po32 d n1, cc vvb pn31 p-acp n1 p-acp pn31. n1 vvn p-acp n1.
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Involuntary they call that which overtaketh a man, not using, not loving it, who also is sorry for it,
Involuntary they call that which overtakes a man, not using, not loving it, who also is sorry for it,
j-jn pns32 vvb cst r-crq vvz dt n1, xx vvg, xx vvg pn31, r-crq av vbz j p-acp pn31,
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and wary to decline it hereafter: and that they hold excuseth à tanto, in part.
and wary to decline it hereafter: and that they hold excuseth à tanto, in part.
cc j pc-acp vvi pn31 av: cc cst pns32 vvb vvz fw-fr fw-la, p-acp n1.
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Me thinks this should be a great argument to disswade drunkennesse, and to make men afraid of it;
Me thinks this should be a great argument to dissuade Drunkenness, and to make men afraid of it;
pno11 vvz d vmd vbi dt j n1 pc-acp vvi n1, cc pc-acp vvi n2 j pp-f pn31;
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the God that formed thee, and gave thee being, the God that took thee from thy mothers wombe, the God that hath preserved thee from thy youth up until now;
the God that formed thee, and gave thee being, the God that took thee from thy mother's womb, the God that hath preserved thee from thy youth up until now;
dt n1 cst vvd pno21, cc vvd pno21 n1, dt n1 cst vvd pno21 p-acp po21 ng1 n1, dt n1 cst vhz vvn pno21 p-acp po21 n1 a-acp p-acp av;
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That great God who breweth and filleth a Cup, and maketh all the wicked thereof drink it off dregs and all.
That great God who breweth and fills a Cup, and makes all the wicked thereof drink it off dregs and all.
cst j np1 r-crq vvz cc vvz dt n1, cc vv2 d dt j av vvi pn31 p-acp n2 cc d.
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This Isay calleth The Cup of the Lords fury, and he giveth his own children a taste of it, not ad ruinam, but ad dignam emendationem, not to their ruine but amendment; This Saiah calls The Cup of the lords fury, and he gives his own children a taste of it, not ad ruinam, but ad dignam emendationem, not to their ruin but amendment;
d np1 vvz dt n1 pp-f dt n2 n1, cc pns31 vvz po31 d n2 dt n1 pp-f pn31, xx fw-la fw-la, p-acp fw-la fw-la fw-la, xx p-acp po32 n1 p-acp n1;
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it is called also The Cup of trembling. God himself calleth it The wine cup of his fury.
it is called also The Cup of trembling. God himself calls it The wine cup of his fury.
pn31 vbz vvn av dt n1 pp-f vvg. np1 px31 vvz pn31 dt n1 n1 pp-f po31 n1.
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It is called in Ezechiel Deep and large. It is called in Ezechiel Deep and large.
pn31 vbz vvn p-acp np1 j-jn cc j.
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And as the Apostle saith, speaking of the judgment to come, Knowing therefore the terrour of the Lord we perswade men.
And as the Apostle Says, speaking of the judgement to come, Knowing Therefore the terror of the Lord we persuade men.
cc p-acp dt n1 vvz, vvg pp-f dt n1 pc-acp vvi, vvg av dt n1 pp-f dt n1 pns12 vvb n2.
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If men will not be perswaded, let him that is filthy be filthy still; let him that is a drunkard be a drunkard still: If men will not be persuaded, let him that is filthy be filthy still; let him that is a drunkard be a drunkard still:
cs n2 vmb xx vbi vvn, vvb pno31 cst vbz j vbi j av; vvb pno31 cst vbz dt n1 vbb dt n1 av:
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But as the Apostle St. Peter saith, if we look well about us,
But as the Apostle Saint Peter Says, if we look well about us,
cc-acp c-acp dt n1 n1 np1 vvz, cs pns12 vvb av p-acp pno12,
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The time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousnesse, lusts, excesse of wine, revellings, banquettings, &c. Yet better late then never; The time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, Lustiest, excess of wine, revellings, banquetings, etc. Yet better late then never;
dt n1 j pp-f po12 n1 vmb vvi pno12 pc-acp vhi vvn dt n1 pp-f dt n2-j, c-crq pns12 vvd p-acp n1, n2, n1 pp-f n1, n2, n2-vvg, av av av-jc av-j cs av-x;
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for if God have taken the matter into his hand, David will tell you that that hand of God is strong;
for if God have taken the matter into his hand, David will tell you that that hand of God is strong;
c-acp cs np1 vhb vvn dt n1 p-acp po31 n1, np1 vmb vvi pn22 d cst n1 pp-f np1 vbz j;
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strong is thy hand, saith he, this is dextra subveniens suis, suscipit me dextera tua: strong is thy hand, Says he, this is dextra subveniens suis, suscipit me dextera tua:
j vbz po21 n1, vvz pns31, d vbz fw-la fw-la fw-la, fw-la pno11 fw-la fw-la:
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and it is dextra inveniens, Thy hand shall find out all thine enemies, thy right hand shall find out those that hate thee. and it is dextra inveniens, Thy hand shall find out all thine enemies, thy right hand shall find out those that hate thee.
cc pn31 vbz fw-la fw-la, po21 n1 vmb vvi av av-d po21 n2, po21 j-jn n1 vmb vvi av d cst vvb pno21.
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It is a fearful thing to fall into that hand. Thy right hand is full of righteousnesse. It is a fearful thing to fallen into that hand. Thy right hand is full of righteousness.
pn31 vbz dt j n1 pc-acp vvi p-acp d n1. po21 j-jn n1 vbz j pp-f n1.
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That righteousnesse will give suum cuique, to every one his own; it payeth home; That righteousness will give suum cuique, to every one his own; it payeth home;
cst n1 vmb vvi fw-la fw-la, p-acp d crd po31 d; pn31 vvz av-an;
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he keeps it in his bosome of purpose to spare men, and to give them time of repentance.
he keeps it in his bosom of purpose to spare men, and to give them time of Repentance.
pns31 vvz pn31 p-acp po31 n1 pp-f n1 pc-acp vvi n2, cc pc-acp vvi pno32 n1 pp-f n1.
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But I must tell you that the Saints of God are so impatient of the wrong done to the name of God, that they cry unto him, O God how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? Why withdrawest thou thy hand? even thy right hand, pluck it out of thy bosome.
But I must tell you that the Saints of God Are so impatient of the wrong done to the name of God, that they cry unto him, Oh God how long shall the adversary reproach? shall the enemy Blaspheme thy name for ever? Why withdrawest thou thy hand? even thy right hand, pluck it out of thy bosom.
cc-acp pns11 vmb vvi pn22 d dt n2 pp-f np1 vbr av j pp-f dt n-jn vdn p-acp dt n1 pp-f np1, cst pns32 vvb p-acp pno31, uh np1 q-crq av-j vmb dt n1 np1-n? vmb dt n1 vvb po21 n1 c-acp av? q-crq vv2 pns21 po21 n1? av po21 j-jn n1, vvb pn31 av pp-f po21 n1.
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2. How he will punish. 1. He will fill them with shame for glory, which shame is further exprest, Shameful spewing shall be on thy glory.
2. How he will Punish. 1. He will fill them with shame for glory, which shame is further expressed, Shameful spewing shall be on thy glory.
crd c-crq pns31 vmb vvi. crd pns31 vmb vvi pno32 p-acp n1 p-acp n1, r-crq n1 vbz jc vvn, j vvg vmb vbi p-acp po21 n1.
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2. He will punish them with their own sinne; for he saith, Drink thou also, and let thy fore-skin be uncovered. 1. With shame.
2. He will Punish them with their own sin; for he Says, Drink thou also, and let thy foreskin be uncovered. 1. With shame.
crd pns31 vmb vvi pno32 p-acp po32 d n1; c-acp pns31 vvz, vvb pns21 av, cc vvb po21 n1 vbi vvn. crd p-acp n1.
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You are not to learn that all sin is folly, and all sinners are fools;
You Are not to Learn that all since is folly, and all Sinners Are Fools;
pn22 vbr xx pc-acp vvi cst d n1 vbz n1, cc d n2 vbr n2;
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but no transgressor in any kind doth more make a foole of himself then the drunkard doth;
but no transgressor in any kind does more make a fool of himself then the drunkard does;
cc-acp dx n1 p-acp d n1 vdz dc vvi dt n1 pp-f px31 av dt n1 vdz;
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for he proclaimeth his own shame, as he walketh up and down the streets;
for he proclaims his own shame, as he walks up and down the streets;
c-acp pns31 vvz po31 d n1, c-acp pns31 vvz a-acp cc a-acp dt n2;
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as he sitteth in the house, his words, his gestures, his actions do all shame him as Solomon saith,
as he Sitteth in the house, his words, his gestures, his actions do all shame him as Solomon Says,
c-acp pns31 vvz p-acp dt n1, po31 n2, po31 n2, po31 n2 vdb d n1 pno31 p-acp np1 vvz,
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When he that is a fool walketh by the way, his wisedome faileth him, and he saith to every one that he is a foole: When he that is a fool walks by the Way, his Wisdom Faileth him, and he Says to every one that he is a fool:
c-crq pns31 cst vbz dt n1 vvz p-acp dt n1, po31 n1 vvz pno31, cc pns31 vvz p-acp d pi cst pns31 vbz dt n1:
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so doth a drunkard shame himself by telling every one that he is drunk. so does a drunkard shame himself by telling every one that he is drunk.
av vdz dt n1 n1 px31 p-acp vvg d pi cst pns31 vbz vvn.
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This were a great punishment if custome of sinning ▪ and multitude of sinners in this kind had not hardned the foreheads of them that transgresse in this kind, that they feel not the rod of shame.
This were a great punishment if custom of sinning ▪ and multitude of Sinners in this kind had not hardened the foreheads of them that transgress in this kind, that they feel not the rod of shame.
d vbdr dt j n1 cs n1 pp-f vvg ▪ cc n1 pp-f n2 p-acp d n1 vhd xx vvn dt n2 pp-f pno32 cst vvb p-acp d n1, cst pns32 vvb xx dt n1 pp-f n1.
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I may say with the Prophet of the drunkards of our days, as he spake of the idolaters of his time, Were they ashamed when they had committed abomination? nay they were not ashamed, neither could they blush.
I may say with the Prophet of the drunkards of our days, as he spoke of the Idolaters of his time, Were they ashamed when they had committed abomination? nay they were not ashamed, neither could they blush.
pns11 vmb vvi p-acp dt n1 pp-f dt n2 pp-f po12 n2, c-acp pns31 vvd pp-f dt n2 pp-f po31 n1, vbdr pns32 j c-crq pns32 vhd vvn n1? uh-x pns32 vbdr xx j, av-dx vmd pns32 vvi.
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But let no man despise the good opinion of his neighbour;
But let no man despise the good opinion of his neighbour;
p-acp vvb dx n1 vvi dt j n1 pp-f po31 n1;
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sober men care not how little conversation they have with drunkards, they seek to avoid them,
Sobrium men care not how little Conversation they have with drunkards, they seek to avoid them,
j n2 vvb xx c-crq j n1 pns32 vhb p-acp n2, pns32 vvb pc-acp vvi pno32,
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and all that fear God abhor their evil manners.
and all that Fear God abhor their evil manners.
cc d cst vvb np1 vvi po32 j-jn n2.
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Yet they glory and boast how much themselves have drunk, how many they have made drunk;
Yet they glory and boast how much themselves have drunk, how many they have made drunk;
av pns32 vvb cc vvi c-crq av-d px32 vhb vvn, c-crq d pns32 vhb vvn vvn;
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but as the Apostle saith, Their glory is their shame.
but as the Apostle Says, Their glory is their shame.
cc-acp c-acp dt n1 vvz, po32 n1 vbz po32 n1.
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And though they be not sensible of it in the heat of their wine, and in the custome of their sinne, the end thereof will be bitternesse;
And though they be not sensible of it in the heat of their wine, and in the custom of their sin, the end thereof will be bitterness;
cc cs pns32 vbb xx j pp-f pn31 p-acp dt n1 pp-f po32 n1, cc p-acp dt n1 pp-f po32 n1, dt n1 av vmb vbi n1;
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for the wise man telleth them, At the last it biteth like a Serpent, and stingeth like an adder.
for the wise man Telleth them, At the last it bites like a Serpent, and stingeth like an adder.
p-acp dt j n1 vvz pno32, p-acp dt ord pn31 vvz av-j dt n1, cc vvz av-j dt n1.
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When shame once begins to smart, it goeth to the quick. Remember Adam in paradise.
When shame once begins to smart, it Goes to the quick. remember Adam in paradise.
q-crq n1 a-acp vvz p-acp n1, pn31 vvz p-acp dt j. np1 np1 p-acp n1.
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I heard thy voice in the garden, and I was afraid because I was naked, and I hid my self. I herd thy voice in the garden, and I was afraid Because I was naked, and I hid my self.
pns11 vvd po21 n1 p-acp dt n1, cc pns11 vbds j c-acp pns11 vbds j, cc pns11 vvd po11 n1.
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The Lord will come in the cool of the day to us, and we shall hear his voyce in the evening of our time,
The Lord will come in the cool of the day to us, and we shall hear his voice in the evening of our time,
dt n1 vmb vvi p-acp dt j pp-f dt n1 p-acp pno12, cc pns12 vmb vvi po31 n1 p-acp dt n1 pp-f po12 n1,
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and then our •hame shall come with a sting, even the sting of servile fear, and cast up our account.
and then our •hame shall come with a sting, even the sting of servile Fear, and cast up our account.
cc av po12 n1 vmb vvi p-acp dt n1, av dt n1 pp-f j n1, cc vvd a-acp po12 n1.
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What fruit then of those things whereof we are ashamed? then is God even with you.
What fruit then of those things whereof we Are ashamed? then is God even with you.
q-crq n1 av pp-f d n2 c-crq pns12 vbr j? av vbz np1 av p-acp pn22.
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For he crieth out to you, How long wilt thou turn my glory into shame? Do not drunkards do so, who make their bodies which should be the Temples of the Holy-Ghost, the styes of uncleannesse?
For he cries out to you, How long wilt thou turn my glory into shame? Do not drunkards do so, who make their bodies which should be the Temples of the Holy ghost, the sties of uncleanness?
c-acp pns31 vvz av p-acp pn22, c-crq av-j vm2 pns21 vvi po11 n1 p-acp n1? vdb xx n2 vdb av, r-crq vvb po32 n2 r-crq vmd vbi dt n2 pp-f dt n1, dt n2 pp-f n1?
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The Holy Ghost you see is plain and homely in his phrase of speech; these drinks which they poure into their bodies luxuriously, shall not make their hearts glad;
The Holy Ghost you see is plain and homely in his phrase of speech; these drinks which they pour into their bodies luxuriously, shall not make their hearts glad;
dt j n1 pn22 vvb vbz j cc j p-acp po31 n1 pp-f n1; d vvz r-crq pns32 vvb p-acp po32 n2 av-j, vmb xx vvi po32 n2 j;
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The stomach shall complain of them as a wrong, and cast them up as a burthen too heavy for it to bear;
The stomach shall complain of them as a wrong, and cast them up as a burden too heavy for it to bear;
dt n1 vmb vvi pp-f pno32 p-acp dt n-jn, cc vvd pno32 a-acp p-acp dt n1 av j c-acp pn31 pc-acp vvi;
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nature it self shall exonerate it self, and resist, regest it in a shameful vomit.
nature it self shall exonerate it self, and resist, regest it in a shameful vomit.
n1 pn31 n1 vmb vvi pn31 n1, cc vvi, vvb pn31 p-acp dt j n1.
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And to use Gods own phrase, God shall spew these workers of iniquity out of his mouth,
And to use God's own phrase, God shall spew these workers of iniquity out of his Mouth,
cc pc-acp vvi n2 d n1, np1 vmb vvi d n2 pp-f n1 av pp-f po31 n1,
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and all the service that they do to him he shall cast up again;
and all the service that they do to him he shall cast up again;
cc d dt n1 cst pns32 vdb p-acp pno31 pns31 vmb vvi a-acp av;
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for he wil say nauseat anima mea, my soul loatheth, he is even sick of them and their service.
for he will say Nauseate anima mea, my soul Loathes, he is even sick of them and their service.
c-acp pns31 vmb vvi j fw-la fw-la, po11 n1 vvz, pns31 vbz av j pp-f pno32 cc po32 n1.
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And if God once set upon us to shame us, who then shall have pity upon thee O Jerusalem? or who shall bemoan thee? or who shall go aside to ask thee how thou dost?
And if God once Set upon us to shame us, who then shall have pity upon thee Oh Jerusalem? or who shall bemoan thee? or who shall go aside to ask thee how thou dost?
cc cs np1 a-acp vvn p-acp pno12 pc-acp vvi pno12, r-crq av vmb vhi n1 p-acp pno21 uh np1? cc r-crq vmb vvi pno21? cc q-crq vmb vvi av pc-acp vvi pno21 c-crq pns21 vd2?
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2. He will punish them with their own sin, Drink thou also and let thy fore-skin be uncovered.
2. He will Punish them with their own since, Drink thou also and let thy foreskin be uncovered.
crd pns31 vmb vvi pno32 p-acp po32 d n1, vvb pns21 av cc vvb po21 n1 vbi vvn.
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1. This calleth to your remembrance a doctrine formerly delivered out of Obadiah, That God requiteth sinners with the same measure that they have measured to others.
1. This calls to your remembrance a Doctrine formerly Delivered out of Obadiah, That God requites Sinners with the same measure that they have measured to Others.
crd np1 vvz p-acp po22 n1 dt n1 av-j vvn av pp-f np1, cst np1 vvz n2 p-acp dt d n1 cst pns32 vhb vvn p-acp n2-jn.
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2. This reneweth also the remembrance of another doctrine there delivered, that God ponisheth sin by sin;
2. This Reneweth also the remembrance of Another Doctrine there Delivered, that God ponisheth since by since;
crd np1 vvz av dt n1 pp-f j-jn n1 a-acp vvn, cst np1 vvz n1 p-acp n1;
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as there Edom trusted in the help of men, that was their fault; and that God laid upon them after for a punishment.
as there Edom trusted in the help of men, that was their fault; and that God laid upon them After for a punishment.
c-acp pc-acp np1 vvn p-acp dt n1 pp-f n2, cst vbds po32 n1; cc cst np1 vvd p-acp pno32 a-acp p-acp dt n1.
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So here, the fault of the Chaldeans was their making men drunk, that they might see their nakednesse, and that is their punishment;
So Here, the fault of the Chaldeans was their making men drunk, that they might see their nakedness, and that is their punishment;
av av, dt n1 pp-f dt njp2 vbds po32 vvg n2 vvn, cst pns32 vmd vvi po32 n1, cc d vbz po32 n1;
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now they shall be drunk and their nakednesse discovered. There I handled this question how God would be Author of this kinde of punishment,now they shall be drunk and their nakedness discovered. There I handled this question how God would be Author of this kind of punishment,
av pns32 vmb vbi vvn cc po32 n1 vvn. a-acp pns11 vvd d n1 c-crq np1 vmd vbi n1 pp-f d n1 pp-f n1,
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and innocent in the sinne of the offendor; Resolving it thus;
and innocent in the sin of the Offender; Resolving it thus;
cc j-jn p-acp dt n1 pp-f dt n1; vvg pn31 av;
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that God will withdraw his grace, and forsake them that forsake him, and leave them to the sourse and strong streame of their own corruptions, as the Apostle saith,
that God will withdraw his grace, and forsake them that forsake him, and leave them to the source and strong stream of their own corruptions, as the Apostle Says,
cst np1 vmb vvi po31 n1, cc vvi pno32 cst vvb pno31, cc vvi pno32 p-acp dt n1 cc j n1 pp-f po32 d n2, c-acp dt n1 vvz,
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God gave them up to uncleannesse through the lusts of their owne hearts, to dishonour their bodies. God gave them up to uncleanness through the Lustiest of their own hearts, to dishonour their bodies.
np1 vvd pno32 a-acp p-acp n1 p-acp dt n2 pp-f po32 d n2, pc-acp vvi po32 n2.
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For this cause God gave them up to vile affections. We carry stuffe enough about us to punish us withall;For this cause God gave them up to vile affections. We carry stuff enough about us to Punish us withal;
p-acp d n1 np1 vvd pno32 a-acp p-acp j n2. pns12 vvb n1 av-d p-acp pno12 pc-acp vvi pno12 av;
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if God do but make rods of our own corruptions, he will soone be armed against us.
if God do but make rods of our own corruptions, he will soon be armed against us.
cs np1 vdb p-acp vvi n2 pp-f po12 d n2, pns31 vmb av vbi vvn p-acp pno12.
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You shall finde in that place of the Apostle, that in man there are two things to which for sin they are yeelded up by God himself in his justice. 1. NONLATINALPHABET. v. 14. 2. Eis NONLATINALPHABET. These two do differ much;
You shall find in that place of the Apostle, that in man there Are two things to which for since they Are yielded up by God himself in his Justice. 1.. v. 14. 2. Eis. These two do differ much;
pn22 vmb vvi p-acp d n1 pp-f dt n1, cst p-acp n1 pc-acp vbr crd n2 p-acp r-crq p-acp n1 pns32 vbr vvn a-acp p-acp np1 px31 p-acp po31 n1. crd. n1 crd crd fw-la. d crd vdb vvi d;
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for 1. Concupiscence is but a grudging of a disease, but NONLATINALPHABET is the very strength of the fit. 2. Concupiscence is within the heart and affections,
for 1. Concupiscence is but a grudging of a disease, but is the very strength of the fit. 2. Concupiscence is within the heart and affections,
p-acp crd n1 vbz p-acp dt j-vvg pp-f dt n1, cc-acp vbz dt j n1 pp-f dt j. crd n1 vbz p-acp dt n1 cc n2,
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but this pathos is active and in operation, and so corrupt the whole man. God leaveth the wicked to both these NONLATINALPHABET is the minority NONLATINALPHABET is the strength of sin.
but this pathos is active and in operation, and so corrupt the Whole man. God Leaveth the wicked to both these is the minority is the strength of since.
cc-acp d vvz vbz j cc p-acp n1, cc av j dt j-jn n1. np1 vvz dt j p-acp d d vbz dt n1 vbz dt n1 pp-f n1.
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Thus as Augustine saith, some sins are not tormenta peccantium, but incrementa vitiorum, and men do not feele any punishment.
Thus as Augustine Says, Some Sins Are not tormenta sinners, but incrementa Vitiorum, and men do not feel any punishment.
av p-acp np1 vvz, d n2 vbr xx fw-mi fw-la, p-acp fw-la fw-la, cc n2 vdb xx vvi d n1.
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Yet he that shall consider it well, will find that Solomon means a punishment to the young man,
Yet he that shall Consider it well, will find that Solomon means a punishment to the young man,
av pns31 cst vmb vvi pn31 av, vmb vvi d np1 vvz dt n1 p-acp dt j n1,
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when he saith, Rejoyce O young man in thy youth: So doth the Holy Ghost, saying, Let him that is filthy be filthy still.
when he Says, Rejoice Oh young man in thy youth: So does the Holy Ghost, saying, Let him that is filthy be filthy still.
c-crq pns31 vvz, vvb uh j n1 p-acp po21 n1: av vdz dt j n1, vvg, vvb pno31 cst vbz j vbi j av.
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For if God let go the reines, and leave us to our selves, we are likely to bring our sin to a full stature.
For if God let go the reins, and leave us to our selves, we Are likely to bring our since to a full stature.
c-acp cs np1 vvb vvi dt n2, cc vvb pno12 p-acp po12 n2, pns12 vbr j pc-acp vvi po12 n1 p-acp dt j n1.
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It is a good use of this point which St. Paul teacheth, Brethren, if any man be overtaken with a fault, ye which are spiritual restore such a man with the spirit of meeknesse, considering thy self lest thou also be tempted.
It is a good use of this point which Saint Paul Teaches, Brothers, if any man be overtaken with a fault, you which Are spiritual restore such a man with the Spirit of meekness, considering thy self lest thou also be tempted.
pn31 vbz dt j n1 pp-f d n1 r-crq n1 np1 vvz, n2, cs d n1 vbi vvn p-acp dt n1, pn22 r-crq vbr j vvb d dt n1 p-acp dt n1 pp-f n1, vvg po21 n1 cs pns21 av vbi vvn.
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God hath a just hand in the moderation of the things of this world, and of mens persons.
God hath a just hand in the moderation of the things of this world, and of men's Persons.
np1 vhz dt j n1 p-acp dt n1 pp-f dt n2 pp-f d n1, cc pp-f ng2 n2.
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Hath not the Sunne shined on those that have made sport to behold men drunk, or otherwise, have made the most of it to their shame and disgrace amongst men;
Hath not the Sun shined on those that have made sport to behold men drunk, or otherwise, have made the most of it to their shame and disgrace among men;
vhz xx dt n1 vvd p-acp d cst vhb vvn n1 pc-acp vvi n2 vvn, cc av, vhb vvn dt ds pp-f pn31 p-acp po32 n1 cc vvi p-acp n2;
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who in the just punishment of their uncharitablenesse, have themselves fallen into the same sin of drunkennesse,
who in the just punishment of their uncharitableness, have themselves fallen into the same since of Drunkenness,
r-crq p-acp dt j n1 pp-f po32 n1, vhb px32 vvn p-acp dt d n1 pp-f n1,
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and thereby have borne a shame and scandal to their profession:
and thereby have born a shame and scandal to their profession:
cc av vhb vvn dt n1 cc n1 p-acp po32 n1:
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this is Gods justice upon them, they did not consider themselves, they knew not the strength of the temptation, they knew not their own weaknesse.
this is God's Justice upon them, they did not Consider themselves, they knew not the strength of the temptation, they knew not their own weakness.
d vbz npg1 n1 p-acp pno32, pns32 vdd xx vvi px32, pns32 vvd xx dt n1 pp-f dt n1, pns32 vvd xx po32 d n1.
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The greatest Professors of Religion are commonly the severest judges of their brethren;
The greatest Professors of Religion Are commonly the Severest judges of their brothers;
dt js n2 pp-f n1 vbr av-j dt js n2 pp-f po32 n2;
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for their zeale against sin, and for the glory of God doth fill them with hatred of evill. Yet let such consider themselves;
for their zeal against since, and for the glory of God does fill them with hatred of evil. Yet let such Consider themselves;
p-acp po32 n1 p-acp n1, cc p-acp dt n1 pp-f np1 vdz vvi pno32 p-acp n1 pp-f n-jn. av vvb d vvb px32;
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for if God see that their zeal begin once to burne up their charity, he will leave them to themselves awhile,
for if God see that their zeal begin once to burn up their charity, he will leave them to themselves awhile,
c-acp cs np1 vvb cst po32 n1 vvi a-acp pc-acp vvi a-acp po32 n1, pns31 vmb vvi pno32 p-acp px32 av,
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and they shall see quo semine nati, what they are.
and they shall see quo Seed Nati, what they Are.
cc pns32 vmb vvi fw-la j fw-la, r-crq pns32 vbr.
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For, let all men know that the evill Angels are as much at Gods commandment as the good,
For, let all men know that the evil Angels Are as much At God's Commandment as the good,
p-acp, vvb d n2 vvb cst dt j-jn n2 vbr a-acp av-d p-acp npg1 n1 p-acp dt j,
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for omnia illi serviunt, all things serve him: and as it is said, He will give his angels charge over thee;
for omnia illi serviunt, all things serve him: and as it is said, He will give his Angels charge over thee;
c-acp fw-la fw-la fw-la, d n2 vvi pno31: cc c-acp pn31 vbz vvn, pns31 vmb vvi po31 n2 vvb p-acp pno21;
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so it is said likewise, He cast upon them the fiercenesse of his anger, wrath, and indignation and terriblenes by sending evil Angels among them.
so it is said likewise, He cast upon them the fierceness of his anger, wrath, and Indignation and terribleness by sending evil Angels among them.
av pn31 vbz vvn av, pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, n1, cc n1 cc n1 p-acp vvg j-jn n2 p-acp pno32.
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As we have the ministry of good Angels sent unto them that shall be heirs of salvation:
As we have the Ministry of good Angels sent unto them that shall be Heirs of salvation:
c-acp pns12 vhb dt n1 pp-f j n2 vvn p-acp pno32 cst vmb vbi n2 pp-f n1:
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It shall teach, although it be dumb, yet the dumbnesse thereof shall declare it to be an inanimate impotent thing:It shall teach, although it be dumb, yet the dumbness thereof shall declare it to be an inanimate impotent thing:
pn31 vmb vvi, cs pn31 vbb j, av dt n1 av vmb vvi pn31 pc-acp vbi dt j j n1:
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So God sendeth evill Angels also, not only to Saul and to the false Prophets of Ahab, but even to Adam in Paradise God sent him,
So God sends evil Angels also, not only to Saul and to the false prophets of Ahab, but even to Adam in Paradise God sent him,
av np1 vvz j-jn n2 av, xx av-j p-acp np1 cc p-acp dt j n2 pp-f np1, p-acp av p-acp np1 p-acp n1 np1 vvd pno31,
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and to St. Paul the Angel of Satan.
and to Saint Paul the Angel of Satan.
cc p-acp n1 np1 dt n1 pp-f np1.
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These evill Angels sometimes come with suggestions to sin, to try our strength, that we may know how weak we are;
These evil Angels sometime come with suggestions to since, to try our strength, that we may know how weak we Are;
d j-jn n2 av vvn p-acp n2 p-acp n1, pc-acp vvi po12 n1, cst pns12 vmb vvi c-crq j pns12 vbr;
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and somtimes they prevaile with Gods children, that they may stand upon their guard, and keep better watch.
and sometimes they prevail with God's children, that they may stand upon their guard, and keep better watch.
cc av pns32 vvi p-acp npg1 n2, cst pns32 vmb vvi p-acp po32 n1, cc vvb jc n1.
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But for the ungodly of the earth, they emplunge them in the same sin that they do cause others to commit, that the same disgrace and shame which they have done to their neighbour, may reflect upon themselves.
But for the ungodly of the earth, they emplunge them in the same since that they do cause Others to commit, that the same disgrace and shame which they have done to their neighbour, may reflect upon themselves.
cc-acp p-acp dt j pp-f dt n1, pns32 vvi pno32 p-acp dt d n1 cst pns32 vdb vvi n2-jn pc-acp vvi, cst dt d n1 cc n1 r-crq pns32 vhb vdn p-acp po32 n1, vmb vvi p-acp px32.
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Some have been so afraid of making God the author of evill, because it is said Tradidit eos Deus, God hath delivered them up, that they have understood the Apostle to speak of that God who is called deus saeculi hujus, the god of this world;
some have been so afraid of making God the author of evil, Because it is said Tradidit eos Deus, God hath Delivered them up, that they have understood the Apostle to speak of that God who is called deus Saeculi hujus, the god of this world;
d vhb vbn av j pp-f vvg np1 dt n1 pp-f n-jn, c-acp pn31 vbz vvn fw-la fw-la fw-la, np1 vhz vvn pno32 a-acp, cst pns32 vhb vvn dt n1 pc-acp vvi pp-f cst np1 r-crq vbz vvn fw-la fw-la fw-la, dt n1 pp-f d n1;
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as the Manichees saw so much evill done, and knew not how to free God from guiltinesse of it, they therefore made duo principia, two beginnings. But that needs not.
as the manichees saw so much evil done, and knew not how to free God from guiltiness of it, they Therefore made duo principia, two beginnings. But that needs not.
c-acp dt n2 vvd av d n-jn vdn, cc vvd xx c-crq pc-acp vvi np1 p-acp n1 pp-f pn31, pns32 av vvd fw-la fw-la, crd n2. p-acp d vvz xx.
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It is likely that such a Father as is personated in the parable of the Prodigal, could not but observe in the education of his son,
It is likely that such a Father as is personated in the parable of the Prodigal, could not but observe in the education of his son,
pn31 vbz j cst d dt n1 c-acp vbz vvn p-acp dt n1 pp-f dt j-jn, vmd xx cc-acp vvi p-acp dt n1 pp-f po31 n1,
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how thrifty he was like to prove;
how thrifty he was like to prove;
c-crq j pns31 vbds j pc-acp vvi;
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yet such a father giving the portion of his goods which is a childs part, to such a son,
yet such a father giving the portion of his goods which is a child's part, to such a son,
av d dt n1 vvg dt n1 pp-f po31 n2-j r-crq vbz dt ng1 n1, p-acp d dt n1,
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and letting him take his journey into a far country, is not accessary to his riotous living.
and letting him take his journey into a Far country, is not accessary to his riotous living.
cc vvg pno31 vvi po31 n1 p-acp dt j n1, vbz xx j-jn p-acp po31 j n-vvg.
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Augustine saith, that the heart of man is harned by God, Non impartiendo malitiam, sed non largiendo gratiam, not by instilling any malice, but not giving grace.Augustine Says, that the heart of man is harned by God, Non impartiendo Malitiam, sed non largiendo gratiam, not by instilling any malice, but not giving grace.
np1 vvz, cst dt n1 pp-f n1 vbz vvn p-acp np1, fw-fr fw-la fw-la, fw-la fw-fr fw-la fw-la, xx p-acp vvg d n1, cc-acp xx vvg n1.
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He seeth the Chaldeans take delight in making men drunk; ut nuditatem videant; he letteth go the hold he hath of them for a time, and leaveth them to themselves;
He sees the Chaldeans take delight in making men drunk; ut nuditatem See; he lets go the hold he hath of them for a time, and Leaveth them to themselves;
pns31 vvz dt njp2 vvb n1 p-acp vvg n2 vvn; fw-la fw-la fw-la; pns31 vvz vvi dt n1 pns31 vhz pp-f pno32 p-acp dt n1, cc vvz pno32 p-acp px32;
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and that which was their sport, is now their fault and their shame. I say therefore againe, consider your selves.
and that which was their sport, is now their fault and their shame. I say Therefore again, Consider your selves.
cc cst r-crq vbds po32 n1, vbz av po32 n1 cc po32 n1. pns11 vvb av av, vvb po22 n2.
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When thou seest a drunkard shaming himself, as these here did, consider whose light shineth in thy understanding, to shew thee how foul a sinne that is;
When thou See a drunkard shaming himself, as these Here did, Consider whose Light shines in thy understanding, to show thee how foul a sin that is;
c-crq pns21 vv2 dt n1 vvg px31, c-acp d av vdd, vvb r-crq n1 vvz p-acp po21 n1, pc-acp vvi pno21 c-crq j dt n1 cst vbz;
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consider that that is not enough; for all drunkards know that drunkennesse is a sin;
Consider that that is not enough; for all drunkards know that Drunkenness is a since;
vvb d cst vbz xx av-d; p-acp d n2 vvb d n1 vbz dt n1;
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consider whose grace it is that establisheth thy heart, and keepeth thee from committing the same sin.
Consider whose grace it is that Establisheth thy heart, and Keepeth thee from committing the same since.
vvb r-crq n1 pn31 vbz cst vvz po21 n1, cc vvz pno21 p-acp vvg dt d n1.
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Insult not over thy brother, deride him not, discover him not to increase his shame;
Insult not over thy brother, deride him not, discover him not to increase his shame;
vvb xx p-acp po21 n1, vvi pno31 xx, vvb pno31 xx pc-acp vvi po31 n1;
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For howsoever the matter of the Idol, be it wood or stone or metall, be laid over with gold and silver,
For howsoever the matter of the Idol, be it wood or stone or metal, be laid over with gold and silver,
c-acp c-acp dt n1 pp-f dt n1, vbb pn31 n1 cc n1 cc n1, vbb vvn a-acp p-acp n1 cc n1,
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rejoyce not against him, rather bewaile his sin with the tears of thy soul, seek by the spirit of meeknesse to restore him, advise him friendly, chide him lovingly.
rejoice not against him, rather bewail his since with the tears of thy soul, seek by the Spirit of meekness to restore him, Advice him friendly, chide him lovingly.
vvb xx p-acp pno31, av-c vvb po31 n1 p-acp dt n2 pp-f po21 n1, vvb p-acp dt n1 pp-f n1 pc-acp vvi pno31, vvb pno31 j, vvb pno31 av-vvg.
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For if thou who professest a severe life, and to make conscience of thy wayes, shouldest fall into this sin thy selfe, thou wouldest not only shame thy person, but thy profession also.
For if thou who professest a severe life, and to make conscience of thy ways, Shouldst fallen into this since thy self, thou Wouldst not only shame thy person, but thy profession also.
c-acp cs pns21 r-crq vv2 dt j n1, cc pc-acp vvi n1 pp-f po21 n2, vmd2 vvi p-acp d n1 po21 n1, pns21 vmd2 xx av-j vvi po21 n1, cc-acp po21 n1 av.
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And indeed thou carriest about thee corpus peccati, a body of sin;
And indeed thou carriest about thee corpus peccati, a body of since;
cc av pns21 vv2 p-acp pno21 fw-la fw-la, dt n1 pp-f n1;
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thou hast the matter and stuffe of all sins within thee, if grace do not aide and assist thee. Lastly, let me admonish you;
thou hast the matter and stuff of all Sins within thee, if grace do not aid and assist thee. Lastly, let me admonish you;
pns21 vh2 dt n1 cc n1 pp-f d n2 p-acp pno21, cs n1 vdb xx vvi cc vvi pno21. ord, vvb pno11 vvi pn22;
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if any of you by occasion are over-taken at any time with this fault, be of Davids mind.
if any of you by occasion Are overtaken At any time with this fault, be of Davids mind.
cs d pp-f pn22 p-acp n1 vbr j p-acp d n1 p-acp d n1, vbb pp-f npg1 n1.
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Let the righteous smite me, suffer a gentle chiding from your friends that love you, and hate that evill in you.Let the righteous smite me, suffer a gentle chiding from your Friends that love you, and hate that evil in you.
vvb dt j vvi pno11, vvb dt j n-vvg p-acp po22 n2 cst vvb pn22, cc vvb d n-jn p-acp pn22.
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Take it for a favour of God, and think that it is he that speaketh to you in that reprehension.
Take it for a favour of God, and think that it is he that speaks to you in that reprehension.
vvb pn31 p-acp dt n1 pp-f np1, cc vvb cst pn31 vbz pns31 cst vvz p-acp pn22 p-acp d n1.
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Hearken not to those that flatter you in your sins. Alexander in a drunken fit slew Clitus his beloved friend and faithful Counsellor.
Harken not to those that flatter you in your Sins. Alexander in a drunken fit slew Clitus his Beloved friend and faithful Counsellor.
vvb xx p-acp d cst vvb pn22 p-acp po22 n2. np1 p-acp dt j n1 vvd np1 po31 j-vvn n1 cc j n1.
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Insteed of reproving his fault, even then when he was fit to be wrought upon, being sensible of it;
Instead of reproving his fault, even then when he was fit to be wrought upon, being sensible of it;
av pp-f vvg po31 n1, av av c-crq pns31 vbds j pc-acp vbi vvn p-acp, vbg j pp-f pn31;
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he had three flatterers, Anaxarchus, Aristander, Calisthenes.
he had three Flatterers, Anaxarchus, Aristander, Calisthenes.
pns31 vhd crd n2, np1, np1, np1.
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Anaxarchus an Epicurean Philosopher, he told him that it was no matter, he was a King,Anaxarchus an Epicurean Philosopher, he told him that it was no matter, he was a King,
np1 dt jp n1, pns31 vvd pno31 cst pn31 vbds dx n1, pns31 vbds dt n1,
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and he might do what he list.
and he might do what he list.
cc pns31 vmd vdi r-crq pns31 vvd.
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Aristander a Stoick Philosopher told him that it was not fault, but fate that killed Clitus. Aristander a Stoic Philosopher told him that it was not fault, but fate that killed Clitus.
np1 dt jp n1 vvd pno31 cst pn31 vbds xx n1, cc-acp n1 cst vvd np1.
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Calisthenes a Courtier sought to heale the soare with sweet words. That is not the way to bring us to amendment of our evils;Calisthenes a Courtier sought to heal the soar with sweet words. That is not the Way to bring us to amendment of our evils;
np1 dt n1 vvd pc-acp vvi dt n1 p-acp j n2. cst vbz xx dt n1 pc-acp vvi pno12 p-acp n1 pp-f po12 n2-jn;
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a gentle discreet reprehension well taken, will pierce the heart, and fill it with comfort.
a gentle discreet reprehension well taken, will pierce the heart, and fill it with Comfort.
dt j j n1 av vvn, vmb vvi dt n1, cc vvb pn31 p-acp n1.
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John the Baptist, quis praenunciavit vobis ut fugeritis ab ira ventura? who hath done you such a favour to prevent such a danger?John the Baptist, quis praenunciavit vobis ut fugeritis ab ira Ventura? who hath done you such a favour to prevent such a danger?
np1 dt n1, fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la? r-crq vhz vdn pn22 d dt n1 pc-acp vvi d dt n1?
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3. Why doth God inflict punishment? God giveth a reason of his severe proceeding against the Babylonians;
3. Why does God inflict punishment? God gives a reason of his severe proceeding against the Babylonians;
crd q-crq vdz np1 vvi n1? np1 vvz dt n1 pp-f po31 j n-vvg p-acp dt njp2;
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the violence of Lebanon; and the spoyle of beasts which made them afraid, and for the violence of the land, &c. Shewing that their cruelty to man and beast, had provoked God against them to punish all their sins, their pride, covertousnes and drunkennesse.
the violence of Lebanon; and the spoil of beasts which made them afraid, and for the violence of the land, etc. Showing that their cruelty to man and beast, had provoked God against them to Punish all their Sins, their pride, covertousnes and Drunkenness.
dt n1 pp-f np1; cc dt n1 pp-f n2 r-crq vvd pno32 j, cc p-acp dt n1 pp-f dt n1, av vvg cst po32 n1 p-acp n1 cc n1, vhd vvn np1 p-acp pno32 pc-acp vvi d po32 n2, po32 n1, n1 cc n1.
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You have heard of their cruelty at large before to men, their very Cities were built with blood.
You have herd of their cruelty At large before to men, their very Cities were built with blood.
pn22 vhb vvn pp-f po32 n1 p-acp j c-acp p-acp n2, po32 j n2 vbdr vvn p-acp n1.
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The Apostle saith, Hath God care of oxen?
The Apostle Says, Hath God care of oxen?
dt n1 vvz, vhz np1 n1 pp-f n2?
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Here you see that God used the beasts of Lebanon for a terror to the enemy;
Here you see that God used the beasts of Lebanon for a terror to the enemy;
av pn22 vvb cst np1 vvd dt n2 pp-f np1 p-acp dt n1 p-acp dt n1;
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and now he declareth himself an avenger also of their quarrel, because of the cruell spoyle that the Chaldeans did make amongst the beasts of Gods people.
and now he Declareth himself an avenger also of their quarrel, Because of the cruel spoil that the Chaldeans did make among the beasts of God's people.
cc av pns31 vvz px31 dt n1 av pp-f po32 n1, c-acp pp-f dt j n1 cst dt njp2 vdd vvi p-acp dt n2 pp-f npg1 n1.
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God gave man Lordship over the beasts of the field, he made him a lord to rule them, not a tyrant to destroy them.
God gave man Lordship over the beasts of the field, he made him a lord to Rule them, not a tyrant to destroy them.
np1 vvd n1 n1 p-acp dt n2 pp-f dt n1, pns31 vvd pno31 dt n1 pc-acp vvi pno32, xx dt n1 pc-acp vvi pno32.
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One saith upon those words of Solomon, a just man regardeth the life of his beast;
One Says upon those words of Solomon, a just man Regardeth the life of his beast;
pi vvz p-acp d n2 pp-f np1, dt j n1 vvz dt n1 pp-f po31 n1;
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that seeing God hath put the beasts of the field in subjection to man, that he must shew himself a lord. 1. In pascendo, providing necessary food for them. 2. In parcendo, using them favourably. 3. In patiendo, bearing with them in their kind. 4. In compatiendo, relieving them in their griefs. 5. In compescendo, restreining them from hurt. 6. In conservando, preserving them all we can.
that seeing God hath put the beasts of the field in subjection to man, that he must show himself a lord. 1. In pascendo, providing necessary food for them. 2. In parcendo, using them favourably. 3. In patiendo, bearing with them in their kind. 4. In compatiendo, relieving them in their griefs. 5. In compescendo, restraining them from hurt. 6. In Conservando, preserving them all we can.
cst vvg np1 vhz vvn dt n2 pp-f dt n1 p-acp n1 p-acp n1, cst pns31 vmb vvi px31 dt n1. crd p-acp fw-la, vvg j n1 p-acp pno32. crd p-acp fw-la, vvg pno32 av-j. crd p-acp fw-la, vvg p-acp pno32 p-acp po32 n1. crd p-acp fw-la, vvg pno32 p-acp po32 n2. crd p-acp fw-la, vvg pno32 p-acp n1. crd p-acp fw-la, vvg pno32 d pns12 vmb.
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This was the sinne of the Chaldeans, they were destroyers, and sought not only the ruine of the people of the land,
This was the sin of the Chaldeans, they were destroyers, and sought not only the ruin of the people of the land,
d vbds dt n1 pp-f dt njp2, pns32 vbdr n2, cc vvd xx av-j dt n1 pp-f dt n1 pp-f dt n1,
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but the destruction also of their cattel, that the meanes of living, if any escaped to re-inhabit, might be taken away.
but the destruction also of their cattle, that the means of living, if any escaped to reinhabit, might be taken away.
cc-acp dt n1 av pp-f po32 n2, cst dt n2 pp-f vvg, cs d vvd p-acp j, vmd vbi vvn av.
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This justice of God in avenging the wrongs done to brute beasts, by calling them to an account for their sinnes that did the wrong, doth teach us
This Justice of God in avenging the wrongs done to brutus beasts, by calling them to an account for their Sins that did the wrong, does teach us
d n1 pp-f np1 p-acp j-vvg dt n2-jn vdn p-acp n1 n2, p-acp vvg pno32 p-acp dt n1 p-acp po32 n2 cst vdd dt n-jn, vdz vvi pno12
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1. That the providence and care of God doth stoop so low as the regard of our catted.
1. That the providence and care of God does stoop so low as the regard of our catted.
crd cst dt n1 cc n1 pp-f np1 vdz vvi av av-j c-acp dt n1 pp-f po12 vvn.
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Christ made good use of it, Considerate volatilia caeli, consider the souls of heaven; God feedeth them, quanto magis vos, how much more you?
christ made good use of it, Considerate Volatile Heaven, Consider the Souls of heaven; God feeds them, quanto magis vos, how much more you?
np1 vvd j n1 pp-f pn31, j fw-la fw-la, vvb dt n2 pp-f n1; np1 vvz pno32, fw-es fw-la fw-fr, c-crq av-d av-dc pn22?
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2. It teacheth us to use our dominion of these creatures moderately, lest the Asse of Balaam do reprove his owner.
2. It Teaches us to use our dominion of these creatures moderately, lest the Ass of balaam do reprove his owner.
crd pn31 vvz pno12 pc-acp vvi po12 n1 pp-f d n2 av-j, cs dt n1 pp-f np1 vdb vvi po31 n1.
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3. It sheweth how much God doth make of any thing that serves him;
3. It shows how much God does make of any thing that serves him;
crd pn31 vvz c-crq d np1 vdz vvi pp-f d n1 cst vvz pno31;
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5687
the text saith that these beasts did make the Chaldeans afraid, and for this they suffered predation,
the text Says that these beasts did make the Chaldeans afraid, and for this they suffered predation,
dt n1 vvz cst d n2 vdd vvi dt njp2 j, cc p-acp d pns32 vvd n1,
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5688
for the service they did to God and his Church against their enemies, in Christs argument,
for the service they did to God and his Church against their enemies, in Christ argument,
p-acp dt n1 pns32 vdd p-acp np1 cc po31 n1 p-acp po32 n2, p-acp npg1 n1,
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5689
how much more will he defend us, if we fight his battels against his enemies?
how much more will he defend us, if we fight his battles against his enemies?
c-crq d dc vmb pns31 vvi pno12, cs pns12 vvb po31 n2 p-acp po31 n2?
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4. We learne here that when God cometh to execute vengeance, he surveigheth the whole catalogue of offences;
4. We Learn Here that when God comes to execute vengeance, he surveigheth the Whole catalogue of offences;
crd pns12 vvb av cst c-crq np1 vvz pc-acp vvi n1, pns31 vvz dt j-jn n1 pp-f n2;
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and as he saith in David, I will reprove thee, and set them in order before thee;
and as he Says in David, I will reprove thee, and Set them in order before thee;
cc c-acp pns31 vvz p-acp np1, pns11 vmb vvi pno21, cc vvd pno32 p-acp n1 p-acp pno21;
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the wrong to the Cities, to the men, to the beasts, to persons, to places, all comes into an account,
the wrong to the Cities, to the men, to the beasts, to Persons, to places, all comes into an account,
dt n-jn p-acp dt n2, p-acp dt n2, p-acp dt n2, p-acp n2, p-acp n2, d vvz p-acp dt n1,
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5693
and the offenders shall smart for all.
and the offenders shall smart for all.
cc dt n2 vmb vvi p-acp d.
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5694
Vers. 18. What profiteth the graven Image, that the maker thereof hath graven it? the molten Image,Vers. 18. What profiteth the graved Image, that the maker thereof hath graved it? the melted Image,
np1 crd q-crq vvz dt j-vvn n1, cst dt n1 av vhz vvn pn31? dt j-vvn n1,
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5737
It is Cultus Religiosus exhibitus Creaturae, A religious worship given to the creature.
It is Cultus Religious Exhibited Creaturae, A religious worship given to the creature.
pn31 vbz npg1 np1 fw-la fw-la, dt j n1 vvn p-acp dt n1.
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and a teacher of lies, that the maker of his work trusteth therein, to make dumb Idols? 19. Woe unto him that saith to the wood, awake;
and a teacher of lies, that the maker of his work Trusteth therein, to make dumb Idols? 19. Woe unto him that Says to the wood, awake;
cc dt n1 pp-f n2, cst dt n1 pp-f po31 n1 vvz av, pc-acp vvi j n2? crd n1 p-acp pno31 cst vvz p-acp dt n1, vvb;
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to the dumb stone arise, it shall teach;
to the dumb stone arise, it shall teach;
p-acp dt j n1 vvi, pn31 vmb vvi;
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5697
behold it is laid over with gold and silver, and there is no breath at all in the midst of it.
behold it is laid over with gold and silver, and there is no breath At all in the midst of it.
vvb pn31 vbz vvn a-acp p-acp n1 cc n1, cc pc-acp vbz dx n1 p-acp d p-acp dt n1 pp-f pn31.
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20. But the Lord is in his holy temple, let all the earth keep silence before him.20. But the Lord is in his holy temple, let all the earth keep silence before him.
crd p-acp dt n1 vbz p-acp po31 j n1, vvb d dt n1 vvb n1 p-acp pno31.
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5699
HEre God denounceth his judgment against their Idolatry. The words of this text have no obscurity in them.
Here God Denounceth his judgement against their Idolatry. The words of this text have no obscurity in them.
av np1 vvz po31 n1 p-acp po32 n1. dt n2 pp-f d n1 vhb dx n1 p-acp pno32.
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5700
Thus much then shall serve for the opening of this text, that all this commination of woe and judgment, of which you have heard, is the voyce of the true God, declaring his just proceeding against the sins formerly mentioned,
Thus much then shall serve for the opening of this text, that all this commination of woe and judgement, of which you have herd, is the voice of the true God, declaring his just proceeding against the Sins formerly mentioned,
av av-d av vmb vvi p-acp dt n-vvg pp-f d n1, cst d d n1 pp-f n1 cc n1, pp-f r-crq pn22 vhb vvn, vbz dt n1 pp-f dt j np1, vvg po31 j n-vvg p-acp dt n2 av-j vvn,
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and to this purpose he doth here lay open the vanity of false gods.
and to this purpose he does Here lay open the vanity of false God's.
cc p-acp d n1 pns31 vdz av vvi av-j dt n1 pp-f j n2.
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What profit can there come saith he of a graven Image, that the maker thereof hath graven? he asketh men this question,
What profit can there come Says he of a graved Image, that the maker thereof hath graved? he asks men this question,
q-crq n1 vmb a-acp vvi vvz pns31 pp-f dt j-vvn n1, cst dt n1 av vhz vvn? pns31 vvz n2 d n1,
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and appealeth to the light of naturall reason;
and appealeth to the Light of natural reason;
cc vvz p-acp dt n1 pp-f j n1;
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5704
can that profit a man, meaning in the power and goodnesse of a Divine nature, which is the work of a mans hands? be it either a graven image wrought upon by art of the workman,
can that profit a man, meaning in the power and Goodness of a Divine nature, which is the work of a men hands? be it either a graved image wrought upon by art of the workman,
vmb d vvi dt n1, vvg p-acp dt n1 cc n1 pp-f dt j-jn n1, r-crq vbz dt n1 pp-f dt ng1 n2? vbb pn31 av-d dt j-vvn n1 vvn p-acp p-acp n1 pp-f dt n1,
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or a molten Image cast in any metall: can this profit a man?
or a melted Image cast in any metal: can this profit a man?
cc dt j-vvn n1 vvn p-acp d n1: vmb d vvi dt n1?
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He calleth the Image thus carved, graven or molten, a teacher of lies, for it is a meer illusion that any man should so befoole himselfe,
He calls the Image thus carved, graved or melted, a teacher of lies, for it is a mere illusion that any man should so befool himself,
pns31 vvz dt n1 av vvn, vvn cc j-vvn, dt n1 pp-f n2, p-acp pn31 vbz dt j n1 cst d n1 vmd av n1 px31,
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as to beleeve that such an artificiall composition wrought by the hand of man, should be esteemed a god.
as to believe that such an artificial composition wrought by the hand of man, should be esteemed a god.
c-acp pc-acp vvi cst d dt j n1 vvn p-acp dt n1 pp-f n1, vmd vbi vvn dt n1.
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This is amplified, and the wonder encreased, for though other men may be carried away with a superstitious over-weening of such an Idol;
This is amplified, and the wonder increased, for though other men may be carried away with a superstitious overweening of such an Idol;
d vbz vvn, cc dt n1 vvd, c-acp cs j-jn n2 vmb vbi vvn av p-acp dt j vvg pp-f d dt n1;
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yet that the maker of it should trust in it, who when he was at work, peradventure as the Poet saith, Incertus scamnum faceretne Priapum, maluit esse Deum.
yet that the maker of it should trust in it, who when he was At work, Peradventure as the Poet Says, Uncertain scamnum faceretne Priapum, maluit esse God.
av cst dt n1 pp-f pn31 vmd vvi p-acp pn31, r-crq c-crq pns31 vbds p-acp n1, av c-acp dt n1 vvz, fw-fr fw-la n1 fw-la, fw-la fw-la fw-la.
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It was at his curtesie whether it should be an Idol or some other thing.
It was At his courtesy whither it should be an Idol or Some other thing.
pn31 vbds p-acp po31 n1 cs pn31 vmd vbi dt n1 cc d j-jn n1.
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Therefore vers. 19. God saith, Woe unto him that saith to the wood awake, and to the dumb stone arise;
Therefore vers. 19. God Says, Woe unto him that Says to the wood awake, and to the dumb stone arise;
av zz. crd np1 vvz, n1 p-acp pno31 cst vvz p-acp dt n1 vvb, cc p-acp dt j n1 vvi;
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that is, woe to him that trusteth to an Idol for defence against evill, or deliverance out of danger;
that is, woe to him that Trusteth to an Idol for defence against evil, or deliverance out of danger;
cst vbz, n1 p-acp pno31 cst vvz p-acp dt n1 p-acp n1 p-acp j-jn, cc n1 av pp-f n1;
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for that is one of the uses that is made of Idols to succour in time of distresse,
for that is one of the uses that is made of Idols to succour in time of distress,
p-acp d vbz pi pp-f dt n2 cst vbz vvn pp-f n2 pc-acp vvi p-acp n1 pp-f n1,
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as the Disciples did awake their Master in a storme.
as the Disciples did awake their Master in a storm.
c-acp dt n2 vdd vvi po32 n1 p-acp dt n1.
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5715
You see that when the workman hath put his hand upon it, and shewed his best skill, here God doth call it wood, and a dumb stone still. He proveth it thus.
You see that when the workman hath put his hand upon it, and showed his best skill, Here God does call it wood, and a dumb stone still. He Proves it thus.
pn22 vvb cst c-crq dt n1 vhz vvn po31 n1 p-acp pn31, cc vvd po31 js n1, av np1 vdz vvi pn31 n1, cc dt j n1 av. pns31 vvz pn31 av.
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5718
as superstition is costly enough in adorning their gods, yet there is no breath at all in the midst of them, and having no life in them, they have no power to give help to them that serve them.
as Superstition is costly enough in adorning their God's, yet there is no breath At all in the midst of them, and having no life in them, they have no power to give help to them that serve them.
c-acp n1 vbz j av-d p-acp vvg po32 n2, av a-acp vbz dx n1 p-acp d p-acp dt n1 pp-f pno32, cc vhg dx n1 p-acp pno32, pns32 vhb dx n1 pc-acp vvi n1 p-acp pno32 cst vvb pno32.
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5719
Vers 20. But the Lord is in his holy temple; for having shewed the vanity of Idols, he cometh now to reveale himselfe to them.
Vers 20. But the Lord is in his holy temple; for having showed the vanity of Idols, he comes now to reveal himself to them.
zz crd p-acp dt n1 vbz p-acp po31 j n1; p-acp vhg vvn dt n1 pp-f n2, pns31 vvz av pc-acp vvi px31 p-acp pno32.
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5720
This some understand, that the Lord is in heaven, the temple of his holinesse;
This Some understand, that the Lord is in heaven, the temple of his holiness;
d d vvb, cst dt n1 vbz p-acp n1, dt n1 pp-f po31 n1;
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5721
and though the heaven of heavens cannot containe him, yet he hath said, Heaven is my throne; and Christ teacheth us to say, qui es in caeli, who art in heaven.
and though the heaven of heavens cannot contain him, yet he hath said, Heaven is my throne; and christ Teaches us to say, qui es in Heaven, who art in heaven.
cc cs dt n1 pp-f n2 vmbx vvi pno31, av pns31 vhz vvn, n1 vbz po11 n1; cc np1 vvz pno12 pc-acp vvi, fw-la fw-la p-acp fw-la, r-crq n1 p-acp n1.
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So the temple at Jerusalem, where he said, I will dwell, is the temple of his holinesse;
So the temple At Jerusalem, where he said, I will dwell, is the temple of his holiness;
av dt n1 p-acp np1, c-crq pns31 vvd, pns11 vmb vvi, vbz dt n1 pp-f po31 n1;
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and as the Babylonians and other heathen had their Idols and their Temples for them to which they did resort;
and as the Babylonians and other heathen had their Idols and their Temples for them to which they did resort;
cc c-acp dt njp2 cc j-jn j-jn vhd po32 n2 cc po32 n2 p-acp pno32 p-acp r-crq pns32 vdd vvi;
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so he produceth in opposition to them the God of Israel in his holy Temple, to whom the Jewes may resort for help against all their enemies.
so he Produceth in opposition to them the God of Israel in his holy Temple, to whom the Jews may resort for help against all their enemies.
av pns31 vvz p-acp n1 p-acp pno32 dt n1 pp-f np1 p-acp po31 j n1, p-acp ro-crq dt np2 vmb vvi p-acp n1 p-acp d po32 n2.
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5725
Let all the earth keep silence before him. In which words either he discourageth all power that should rise up against him;Let all the earth keep silence before him. In which words either he Discourageth all power that should rise up against him;
vvb d dt n1 vvb n1 p-acp pno31. p-acp r-crq n2 d pns31 vvz d n1 cst vmd vvi a-acp p-acp pno31;
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or he requireth the voluntary submission of the earth to him as to the supreme Soveraigne of all the world: for
or he requires the voluntary submission of the earth to him as to the supreme Sovereign of all the world: for
cc pns31 vvz dt j-jn n1 pp-f dt n1 p-acp pno31 a-acp p-acp dt j n-jn pp-f d dt n1: c-acp
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5727
Keeping silence is a signe of reverence and submission, as Job speaking of his former glory,
Keeping silence is a Signen of Reverence and submission, as Job speaking of his former glory,
vvg n1 vbz dt n1 pp-f n1 cc n1, c-acp n1 vvg pp-f po31 j n1,
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5728
when God had abased him, saith, that when he came forth, The Princes refrained talking, and laid their hand on their mouth. De verbis hactenus.
when God had abased him, Says, that when he Come forth, The Princes refrained talking, and laid their hand on their Mouth. De verbis Hactenus.
c-crq np1 vhd vvd pno31, vvz, cst c-crq pns31 vvd av, dt n2 vvd vvg, cc vvd po32 n1 p-acp po32 n1. fw-fr fw-la av.
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5729
The parts of the text are two 1. False-worship. 2. True Religion. In the first, 1. Peccatum, that is, idolatry. 2. Poenae: Vae Woe.
The parts of the text Are two 1. false-worship. 2. True Religion. In the First, 1. Peccatum, that is, idolatry. 2. Poenae: Vae Woe.
dt n2 pp-f dt n1 vbr crd crd n1. crd j n1. p-acp dt ord, crd fw-la, cst vbz, n1. crd np1: fw-la n1.
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In the first, here is 1. A description of the idolatry of the heathen Babel. 2. A derision of the idolaters.
In the First, Here is 1. A description of the idolatry of the heathen Babel. 2. A derision of the Idolaters.
p-acp dt ord, av vbz crd dt n1 pp-f dt n1 pp-f dt j-jn np1. crd dt n1 pp-f dt n2.
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1. Idolatry is a trust in, and an invocation of graven and molten images, dumb idols.
1. Idolatry is a trust in, and an invocation of graved and melted Images, dumb Idols.
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First here is trust then followeth invocation, and that is the Apostles method in all religious adoration.
First Here is trust then follows invocation, and that is the Apostles method in all religious adoration.
ord av vbz n1 av vvz n1, cc d vbz dt np1 n1 p-acp d j n1.
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How shall they call on him in whom they have not believed? This doth open to us the occasion of this last imputation to them of idolatry; How shall they call on him in whom they have not believed? This does open to us the occasion of this last imputation to them of idolatry;
q-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? d vdz vvi p-acp pno12 dt n1 pp-f d ord n1 p-acp pno32 pp-f n1;
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for what hath made them so proud, so cruel, so covetous, so voluptuous, as the opinion that they have in the protection of their gods? therefore now at last God overthroweth that also,
for what hath made them so proud, so cruel, so covetous, so voluptuous, as the opinion that they have in the protection of their God's? Therefore now At last God Overthroweth that also,
p-acp r-crq vhz vvn pno32 av j, av j, av j, av j, c-acp dt n1 cst pns32 vhb p-acp dt n1 pp-f po32 n2? av av p-acp ord np1 vvz cst av,
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and doth shew them that in religion they are most of all wrong.
and does show them that in Religion they Are most of all wrong.
cc vdz vvi pno32 d p-acp n1 pns32 vbr av-ds pp-f d n-jn.
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If you desire a general definition of idolatry, which comprehendeth all kinds, I think this is full of comprehension.
If you desire a general definition of idolatry, which comprehendeth all Kinds, I think this is full of comprehension.
cs pn22 vvb dt j n1 pp-f n1, r-crq vvz d n2, pns11 vvb d vbz j pp-f n1.
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Learn then that no nation of the world did ever deny a divine Power, but acknowledged some God in whom they trusted,
Learn then that no Nation of the world did ever deny a divine Power, but acknowledged Some God in whom they trusted,
vvb av cst dx n1 pp-f dt n1 vdd av vvi dt j-jn n1, cc-acp vvd d np1 p-acp ro-crq pns32 vvd,
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and whom in their necessities they called upon;
and whom in their necessities they called upon;
cc r-crq p-acp po32 n2 pns32 vvd p-acp;
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and because this invisible Godhead was out of sight, they devised idols, which they erected for representation of their gods, which they also worshipped with divine honours,
and Because this invisible Godhead was out of sighed, they devised Idols, which they erected for representation of their God's, which they also worshipped with divine honours,
cc c-acp d j n1 vbds av pp-f n1, pns32 vvd n2, r-crq pns32 vvd p-acp n1 pp-f po32 n2, r-crq pns32 av vvn p-acp j-jn n2,
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and this we call idolatry, or the worshipping of idols.
and this we call idolatry, or the worshipping of Idols.
cc d pns12 vvb n1, cc dt vvg pp-f n2.
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They saw that there was much to do in the Government of the world, and therefore they adored many gods,
They saw that there was much to do in the Government of the world, and Therefore they adored many God's,
pns32 vvd cst pc-acp vbds av-d pc-acp vdi p-acp dt n1 pp-f dt n1, cc av pns32 vvd d n2,
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as thinking it too much to believe any one God able to manage the universal Government of all things.
as thinking it too much to believe any one God able to manage the universal Government of all things.
c-acp vvg pn31 av av-d pc-acp vvi d crd n1 j pc-acp vvi dt j n1 pp-f d n2.
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These gods they represented some formes either cast in mettal, or graven in gold, silver, wood and stone:
These God's they represented Some forms either cast in metal, or graved in gold, silver, wood and stone:
d n2 pns32 vvn d n2 av-d vvn p-acp n1, cc vvn p-acp n1, n1, n1 cc n1:
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this they call NONLATINALPHABET, ab NONLATINALPHABET, video to see, signifying somewhat that was to be seen;
this they call, ab, video to see, signifying somewhat that was to be seen;
d pns32 vvb, zz, fw-la p-acp vvi, vvg av cst vbds pc-acp vbi vvn;
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for they walked by sight and not by faith, and would have somewhat to see before they would worship.
for they walked by sighed and not by faith, and would have somewhat to see before they would worship.
p-acp pns32 vvd p-acp n1 cc xx p-acp n1, cc vmd vhi av pc-acp vvi c-acp pns32 vmd vvi.
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2. The vanity of this worship is derided here, because this idol which they worshipped could profit them nothing;
2. The vanity of this worship is derided Here, Because this idol which they worshipped could profit them nothing;
crd dt n1 pp-f d n1 vbz vvn av, c-acp d n1 r-crq pns32 vvd vmd vvi pno32 pix;
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for no man would do service, where nothing is to be gained by it. He proveth that it cannot profit. 1. Because it hath a Maker;
for no man would do service, where nothing is to be gained by it. He Proves that it cannot profit. 1. Because it hath a Maker;
p-acp dx n1 vmd vdi n1, c-crq pix vbz pc-acp vbi vvn p-acp pn31. pns31 vvz cst pn31 vmbx vvi. crd p-acp pn31 vhz dt n1;
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for so there was a time when it was not;
for so there was a time when it was not;
c-acp av a-acp vbds dt n1 c-crq pn31 vbds xx;
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and how can he profit a man, that is beholding to man for his making? 2. Because every idol is a teacher of lies;
and how can he profit a man, that is beholding to man for his making? 2. Because every idol is a teacher of lies;
cc q-crq vmb pns31 vvi dt n1, cst vbz vvg p-acp n1 p-acp po31 n-vvg? crd p-acp d n1 vbz dt n1 pp-f n2;
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for it teacheth a man to trust in his own work, and is a meer illusion, planting his trust,
for it Teaches a man to trust in his own work, and is a mere illusion, planting his trust,
p-acp pn31 vvz dt n1 pc-acp vvi p-acp po31 d n1, cc vbz dt j n1, vvg po31 n1,
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and directing his worship in and to that which is able to do him no good when he needeth. 3. Because these idols are dumbe,
and directing his worship in and to that which is able to do him no good when he needs. 3. Because these Idols Are dumb,
cc vvg po31 n1 p-acp cc p-acp d r-crq vbz j pc-acp vdi pno31 dx j c-crq pns31 vvz. crd p-acp d n2 vbr j,
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and can give man no answer to his demands or Petitions. 4. Because when man hath bestowed his workmanship upon it,
and can give man no answer to his demands or Petitions. 4. Because when man hath bestowed his workmanship upon it,
cc vmb vvi n1 dx n1 p-acp po31 n2 cc n2. crd p-acp q-crq n1 vhz vvn po31 n1 p-acp pn31,
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and all his cost in over-laying it with gold and silver, it is yet a dumb statue, it hath no life in it;
and all his cost in overlaying it with gold and silver, it is yet a dumb statue, it hath no life in it;
cc d po31 n1 p-acp j pn31 p-acp n1 cc n1, pn31 vbz av dt j n1, pn31 vhz dx n1 p-acp pn31;
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5755
there is no breath at all in the midst of it. So that the doctrine of this place is; Idolatry is a grievous sin.there is no breath At all in the midst of it. So that the Doctrine of this place is; Idolatry is a grievous since.
a-acp vbz dx n1 p-acp d p-acp dt n1 pp-f pn31. av cst dt n1 pp-f d n1 vbz; n1 vbz dt j n1.
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The reasons to prove this are great; two chiefly. 1. In respect of God; there is no sin that doth more dishonour God;
The Reasons to prove this Are great; two chiefly. 1. In respect of God; there is no since that does more dishonour God;
dt n2 pc-acp vvi d vbr j; crd av-jn. crd p-acp n1 pp-f np1; pc-acp vbz dx n1 cst vdz av-dc vvi np1;
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because this doth as it were un god him, and setteth up the creature in the place of the Creator, at once breaking the two first Commandments of the first.
Because this does as it were un god him, and sets up the creature in the place of the Creator, At once breaking the two First commandments of the First.
c-acp d vdz p-acp pn31 vbdr j n1 pno31, cc vvz a-acp dt n1 p-acp dt n1 pp-f dt n1, p-acp a-acp vvg dt crd ord n2 pp-f dt ord.
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Table of Gods holy Law. 1. Thou shalt have no other gods but me. 2. Thou shalt worship no graven image, &c.
Table of God's holy Law. 1. Thou shalt have no other God's but me. 2. Thou shalt worship no graved image, etc.
n1 pp-f npg1 j n1. crd pns21 vm2 vhi dx j-jn n2 p-acp pno11. crd pns21 vm2 vvi dx j-vvn n1, av
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5777
they know them to be in their formes the art of the workman;
they know them to be in their forms the art of the workman;
pns32 vvb pno32 pc-acp vbi p-acp po32 n2 dt n1 pp-f dt n1;
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5759
But this reason God omitteth, as having now to do with those who knew not the true God. 2. He urgeth a second reason;
But this reason God omitteth, as having now to do with those who knew not the true God. 2. He urges a second reason;
p-acp d n1 np1 vvz, c-acp vhg av pc-acp vdi p-acp d r-crq vvd xx dt j np1. crd pns31 vvz dt ord n1;
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this sin is against them that commit it; for they trust in, and call upon that thing which cannot profit them;
this since is against them that commit it; for they trust in, and call upon that thing which cannot profit them;
d n1 vbz p-acp pno32 cst vvb pn31; c-acp pns32 vvb p-acp, cc vvb p-acp d n1 r-crq vmbx vvi pno32;
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5761
the two great acts of Religion cast away and lost, that is, trust and invocation. This is a great Argument in our temporal affairs;
the two great acts of Religion cast away and lost, that is, trust and invocation. This is a great Argument in our temporal affairs;
dt crd j n2 pp-f n1 vvd av cc vvn, cst vbz, vvb cc n1. d vbz dt j n1 p-acp po12 j n2;
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for will a man bestow his time, his labour, his love and service, where no profit is like to arise to him?
for will a man bestow his time, his labour, his love and service, where no profit is like to arise to him?
c-acp vmb dt n1 vvi po31 n1, po31 n1, po31 n1 cc n1, c-crq dx n1 vbz av-j pc-acp vvi p-acp pno31?
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5763
But this kind of idolatry is so extinguished by the light of the Gospel, and so little cause of fear of it, that I need bestow no time nor pains on it;
But this kind of idolatry is so extinguished by the Light of the Gospel, and so little cause of Fear of it, that I need bestow no time nor pains on it;
p-acp d n1 pp-f n1 vbz av vvn p-acp dt n1 pp-f dt n1, cc av j n1 pp-f n1 pp-f pn31, cst pns11 vvb vvi dx n1 ccx n2 p-acp pn31;
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5764
for there is none of us, who doth not confesse ' one God in three Persons.
for there is none of us, who does not confess ' one God in three Persons.
c-acp pc-acp vbz pix pp-f pno12, r-crq vdz xx vvi pn31 crd n1 p-acp crd n2.
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5765
But there is an idolatry amongst those that call themselves Christians, and would have none be the Church of God but themselves, that is the Church of Rome, and though they protest against it,
But there is an idolatry among those that call themselves Christians, and would have none be the Church of God but themselves, that is the Church of Rome, and though they protest against it,
p-acp pc-acp vbz dt n1 p-acp d cst vvb px32 np1, cc vmd vhi pix vbi dt n1 pp-f np1 p-acp px32, cst vbz dt n1 pp-f np1, cc cs pns32 vvb p-acp pn31,
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5766
and plead not guilty to our accusation, yet the evidence of truth will convince them of it.
and plead not guilty to our accusation, yet the evidence of truth will convince them of it.
cc vvb xx j p-acp po12 n1, av dt n1 pp-f n1 vmb vvi pno32 pp-f pn31.
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5767
Under the name of idol, Cardinal Bellarmine doth understand only falsam similitudinem representantem id quod revera non est, a false similitude representing that which indeed is not, as the dols.
Under the name of idol, Cardinal Bellarmine does understand only Fallen similitudinem representantem id quod Indeed non est, a false similitude representing that which indeed is not, as the dols.
p-acp dt n1 pp-f n1, n1 np1 vdz vvi av-j n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt j n1 vvg d r-crq av vbz xx, c-acp dt n2.
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5768
He saith the heathen did represent fained gods, such as never were; but were only the fictions of humane device; they have none such.
He Says the heathen did represent feigned God's, such as never were; but were only the fictions of humane device; they have none such.
pns31 vvz dt j-jn vdd vvi j-vvn n2, d c-acp av-x vbdr; cc-acp vbdr av-j dt n2 pp-f j n1; pns32 vhb pix d.
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5769
Theirs are imagines: imago ab imitando, of imitating, and they be Counterfeits, representing in similitude such Persons as have been,
Theirs Are imagines: imago ab Imitando, of imitating, and they be Counterfeits, representing in similitude such Persons as have been,
png32 vbr vvz: fw-la fw-la fw-la, pp-f vvg, cc pns32 vbb n2-jn, vvg p-acp n1 d n2 c-acp vhb vbn,
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5770
and have lived in the world. So idols they defie, images they embrace.
and have lived in the world. So Idols they defy, Images they embrace.
cc vhb vvn p-acp dt n1. av n2 pns32 vvb, n2 pns32 vvb.
(8) chapter (DIV2)
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5771
In this very beginning of their defence, both absurd in the strife of words, making distinction where there is no difference,
In this very beginning of their defence, both absurd in the strife of words, making distinction where there is no difference,
p-acp d j n1 pp-f po32 n1, d j p-acp dt n1 pp-f n2, vvg n1 c-crq pc-acp vbz dx n1,
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5772
for NONLATINALPHABET is properly a visible Representation, and so is an image, and therefore both in Greek, Latine and English one and the same thing;
for is properly a visible Representation, and so is an image, and Therefore both in Greek, Latin and English one and the same thing;
p-acp vbz av-j dt j n1, cc av vbz dt n1, cc av av-d p-acp jp, jp cc jp crd cc dt d n1;
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5773
but the custome of speech hath impropriated certain words to set fict•ons, as that an image is the representation of any thing,
but the custom of speech hath impropriated certain words to Set fict•ons, as that an image is the representation of any thing,
cc-acp dt n1 pp-f n1 vhz vvn j n2 pc-acp vvi n2, c-acp cst dt n1 vbz dt n1 pp-f d n1,
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5774
but an idol is commonly taken with us for the representation of some thing that is worshipped.
but an idol is commonly taken with us for the representation of Some thing that is worshipped.
cc-acp dt n1 vbz av-j vvn p-acp pno12 p-acp dt n1 pp-f d n1 cst vbz vvn.
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5775
Therefore the best part of the Papists defence of their Religion against our imputation of idolatry, is this.
Therefore the best part of the Papists defence of their Religion against our imputation of idolatry, is this.
av dt js n1 pp-f dt njp2 n1 pp-f po32 n1 p-acp po12 n1 pp-f n1, vbz d.
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5776
1. That for the images that they do retain, either in the Churchoratories, or in their private use, they know them in their matter to be no other then the creatures of God, of wood, stone, mettal, or some other mixt matter;
1. That for the Images that they do retain, either in the Churchoratories, or in their private use, they know them in their matter to be no other then the creatures of God, of wood, stone, metal, or Some other mixed matter;
crd cst p-acp dt n2 cst pns32 vdb vvi, av-d p-acp dt n2, cc p-acp po32 j n1, pns32 vvb pno32 p-acp po32 n1 pc-acp vbi dx n-jn cs dt n2 pp-f np1, pp-f n1, n1, n1, cc d n-jn vvn n1;
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5778
they do know and confesse them to be dead, inanimate, senselesse things in themselves, and they protest against any adoration of them as much (they say) as we do.
they do know and confess them to be dead, inanimate, senseless things in themselves, and they protest against any adoration of them as much (they say) as we do.
pns32 vdb vvi cc vvi pno32 pc-acp vbi j, j, j n2 p-acp px32, cc pns32 vvb p-acp d n1 pp-f pno32 p-acp d (pns32 vvb) c-acp pns12 vdb.
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5779
Here Cardinal Bellarmine speaks for the rest, and he will charge the Protestant Church with slander in this point and say there is no such matter, they do not worship any idols.
Here Cardinal Bellarmine speaks for the rest, and he will charge the Protestant Church with slander in this point and say there is no such matter, they do not worship any Idols.
av n1 np1 vvz p-acp dt n1, cc pns31 vmb vvi dt n1 n1 p-acp n1 p-acp d n1 cc vvb a-acp vbz dx d n1, pns32 vdb xx vvi d n2.
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5780
He complaineth, that by this slander, some of the Protestants have so distasted the Religion of Rome to many that knows it not, that though they do hear of worthy men amongst them, who for gravity of manners, holinesse of life,
He Complaineth, that by this slander, Some of the Protestants have so distasted the Religion of Room to many that knows it not, that though they do hear of worthy men among them, who for gravity of manners, holiness of life,
pns31 vvz, cst p-acp d n1, d pp-f dt n2 vhb av vvn dt n1 pp-f vvb p-acp d cst vvz pn31 xx, cst cs pns32 vdb vvi pp-f j n2 p-acp pno32, r-crq p-acp n1 pp-f n2, n1 pp-f n1,
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5781
and all exemplary vertues deserve reverence and respect, yet our opinion of their idolatry distasteth them so to us, that we will not heare them speak.
and all exemplary Virtues deserve Reverence and respect, yet our opinion of their idolatry distasteth them so to us, that we will not hear them speak.
cc d j n2 vvb n1 cc n1, av po12 n1 pp-f po32 n1 vvz pno32 av p-acp pno12, cst pns12 vmb xx vvi pno32 vvi.
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5782
2. They answer, that their images are of two sorts which they use in divine worship.
2. They answer, that their Images Are of two sorts which they use in divine worship.
crd pns32 vvb, cst po32 n2 vbr pp-f crd n2 r-crq pns32 vvb p-acp j-jn n1.
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5783
Either they be of God, or of the creature.
Either they be of God, or of the creature.
d pns32 vbb pp-f np1, cc pp-f dt n1.
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5784
In the images which represent God, they only do worship God in the Image, not the Image it self with Holy-worship.
In the Images which represent God, they only do worship God in the Image, not the Image it self with Holy-worship.
p-acp dt n2 r-crq vvi np1, pns32 av-j vdb vvi np1 p-acp dt n1, xx dt n1 pn31 n1 p-acp n1.
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5785
In the images of the Creatures, as of the mother of the Lord, Angels and Saints, they do but honour God in his Saints;
In the Images of the Creatures, as of the mother of the Lord, Angels and Saints, they do but honour God in his Saints;
p-acp dt n2 pp-f dt n2, c-acp pp-f dt n1 pp-f dt n1, n2 cc n2, pns32 vdb p-acp n1 np1 p-acp po31 n2;
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5786
and in their invocation they use them but as means of quickning their memories, and turning up their devotions by that which the eye beholdeth:
and in their invocation they use them but as means of quickening their memories, and turning up their devotions by that which the eye beholdeth:
cc p-acp po32 n1 pns32 vvb pno32 p-acp p-acp n2 pp-f j-vvg po32 n2, cc vvg a-acp po32 n2 p-acp d r-crq dt n1 vvz:
(8) chapter (DIV2)
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5787
and God loseth no honour by it to have so many means used to him.
and God loses no honour by it to have so many means used to him.
cc np1 vvz dx n1 p-acp pn31 pc-acp vhi av d n2 vvn p-acp pno31.
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5788
This is that which they give out for themselves, we charge them that they adore creatures,
This is that which they give out for themselves, we charge them that they adore creatures,
d vbz d r-crq pns32 vvb av p-acp px32, pns12 vvb pno32 cst pns32 vvb n2,
(8) chapter (DIV2)
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5789
and give divine Worship to Images, s the heathen did.
and give divine Worship to Images, s the heathen did.
cc vvb j-jn n1 p-acp n2, zz dt n-jn vdd.
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5790
For it is plain that they worship the wood of the Crosse, in that they speak that to the Crucifix, which can only be applyed to the Crosse it self and not to Christ, Salve crux spes unica. They adde, thou only wert worthy to bear the ransome of the world O faithful Crosse. Which agreeth with their doctrine,
For it is plain that they worship the wood of the Cross, in that they speak that to the Crucifix, which can only be applied to the Cross it self and not to christ, Salve crux spes Unique. They add, thou only Wertenberg worthy to bear the ransom of the world Oh faithful Cross. Which agreeth with their Doctrine,
p-acp pn31 vbz j cst pns32 vvb dt n1 pp-f dt n1, p-acp cst pns32 vvb cst p-acp dt n1, r-crq vmb av-j vbi vvd p-acp dt n1 pn31 n1 cc xx p-acp np1, n1 fw-la fw-la fw-la. pns32 vvb, pns21 av-j vbd2r j pc-acp vvi dt n1 pp-f dt n1 uh j n1. r-crq vvz p-acp po32 n1,
(8) chapter (DIV2)
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That all the honour due to the Samplar is given to the image thereof.
That all the honour due to the Sampler is given to the image thereof.
cst d dt n1 j-jn p-acp dt n1 vbz vvn p-acp dt n1 av.
(8) chapter (DIV2)
3350
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5792
And where they excuse their idolatry, that they do not worship the image, but God represented in the image:
And where they excuse their idolatry, that they do not worship the image, but God represented in the image:
cc c-crq pns32 vvb po32 n1, cst pns32 vdb xx vvi dt n1, cc-acp np1 vvn p-acp dt n1:
(8) chapter (DIV2)
3351
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5793
if that be not idolatry, neither were the Athenians Idolaters, who worshipped in their images the same God whom Paul preached.
if that be not idolatry, neither were the Athenians Idolaters, who worshipped in their Images the same God whom Paul preached.
cs d vbb xx n1, av-dx vbdr dt njp2 n2, r-crq vvd p-acp po32 n2 dt d np1 r-crq np1 vvn.
(8) chapter (DIV2)
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5794
Neither were the Israelites idolaters, who worshipped the true God in the Calfe which Aaron made; Neither were the Israelites Idolaters, who worshipped the true God in the Calf which Aaron made;
d vbdr dt np2 n2, r-crq vvd dt j np1 p-acp dt n1 r-crq np1 vvn;
(8) chapter (DIV2)
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5795
for they could not be so ignorant as to ascribe their deliverance from Aegypt to such a thing as Aaron could make.
for they could not be so ignorant as to ascribe their deliverance from Egypt to such a thing as Aaron could make.
c-acp pns32 vmd xx vbi av j c-acp pc-acp vvi po32 n1 p-acp np1 p-acp d dt n1 c-acp np1 vmd vvi.
(8) chapter (DIV2)
3352
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5873
The persecutions of those times gave no sodain liberty to settle a Church, and to erect Temples,
The persecutions of those times gave no sudden liberty to settle a Church, and to erect Temples,
dt n2 pp-f d n2 vvd dx j n1 pc-acp vvi dt n1, cc pc-acp vvi n2,
(8) chapter (DIV2)
3400
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5796
This doctrine and practice of idolatry in the worship of images came in by little and little into the Church of Rome; for it is clear that there was a time wherein there were no images at all known in the Church.
This Doctrine and practice of idolatry in the worship of Images Come in by little and little into the Church of Room; for it is clear that there was a time wherein there were no Images At all known in the Church.
d n1 cc n1 pp-f n1 p-acp dt n1 pp-f n2 vvd p-acp p-acp j cc j p-acp dt n1 pp-f vvb; p-acp pn31 vbz j cst a-acp vbds dt n1 c-crq pc-acp vbdr dx n2 p-acp d vvn p-acp dt n1.
(8) chapter (DIV2)
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5797
There were some desirous then to bring them in, but the councel of Eliberis decreed that no picture or image should be brought into the Church lest it should be adored.
There were Some desirous then to bring them in, but the council of Elvira decreed that no picture or image should be brought into the Church lest it should be adored.
a-acp vbdr d j av pc-acp vvi pno32 p-acp, cc-acp dt n1 pp-f np1 vvn cst dx n1 cc n1 vmd vbi vvn p-acp dt n1 cs pn31 vmd vbi vvn.
(8) chapter (DIV2)
3354
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5798
And Epiphanius finding an image painted on a cloth, hanging in a Church, rent it down,
And Epiphanius finding an image painted on a cloth, hanging in a Church, rend it down,
cc np1 vvg dt n1 vvn p-acp dt n1, vvg p-acp dt n1, vvb pn31 a-acp,
(8) chapter (DIV2)
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5799
and said it was against the Authority of Scriptures that any image should be in the Church.
and said it was against the authority of Scriptures that any image should be in the Church.
cc vvd pn31 vbds p-acp dt n1 pp-f n2 cst d n1 vmd vbi p-acp dt n1.
(8) chapter (DIV2)
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5800
Saint Origen saith of his time, nos imagines non adoramus, we do not worship images. Eight hundred years after Christ the second Nicene Councel set up images; but
Saint Origen Says of his time, nos imagines non Adoramus, we do not worship Images. Eight hundred Years After christ the second Nicene Council Set up Images; but
n1 np1 vvz pp-f po31 n1, fw-la vvz fw-la fw-la, pns12 vdb xx vvi n2. crd crd n2 p-acp np1 dt ord np1 n1 vvn a-acp n2; cc-acp
(8) chapter (DIV2)
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5801
The Councel of Franckford, which was a general Councel, and where the Popes Legates were present, repealed it, and affirme,
The Council of Frankford, which was a general Council, and where the Popes Legates were present, repealed it, and affirm,
dt n1 pp-f np1, r-crq vbds dt j n1, cc c-crq dt ng1 n2 vbdr j, vvn pn31, cc vvi,
(8) chapter (DIV2)
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5802
The Catholick Church doth affirme, that mortal man ought to worship God, not by images and Angels, but by Christ our Lord.
The Catholic Church does affirm, that Mortal man ought to worship God, not by Images and Angels, but by christ our Lord.
dt njp n1 vdz vvi, cst j-jn n1 vmd p-acp n1 np1, xx p-acp n2 cc n2, cc-acp p-acp np1 po12 n1.
(8) chapter (DIV2)
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5803
And whatsoever the practice of the Church of Rome now is in the use of them, they shall never be able to reconcile the judgments of their best learned concerning them. For
And whatsoever the practice of the Church of Room now is in the use of them, they shall never be able to reconcile the Judgments of their best learned Concerning them. For
cc c-crq dt n1 pp-f dt n1 pp-f vvb av vbz p-acp dt n1 pp-f pno32, pns32 vmb av-x vbi j pc-acp vvi dt n2 pp-f po32 js vvn vvg pno32. p-acp
(8) chapter (DIV2)
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5804
Some condemn all divine adoration given to them some condemn external bowing before them, some confesse that the ancient fathers condemned them, some think their use dangerous.
some condemn all divine adoration given to them Some condemn external bowing before them, Some confess that the ancient Father's condemned them, Some think their use dangerous.
d vvb d j-jn n1 vvn p-acp pno32 d vvi j vvg p-acp pno32, d vvb cst dt j n2 vvd pno32, d vvb po32 n1 j.
(8) chapter (DIV2)
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5805
And they which have gone farthest in defending them, have done it by so nice distinctions, that the common People cannot understand how to beware of idolatry, themselves ▪ not understanding themselves therein.
And they which have gone farthest in defending them, have done it by so Nicaenae Distinctions, that the Common People cannot understand how to beware of idolatry, themselves ▪ not understanding themselves therein.
cc pns32 r-crq vhb vvn js p-acp vvg pno32, vhb vdn pn31 p-acp av j n2, cst dt j n1 vmbx vvi c-crq pc-acp vvi pp-f n1, px32 ▪ xx vvg px32 av.
(8) chapter (DIV2)
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5806
Even in the administration of the Sacrament of the Lords Supper, they are idolaters in worshipping the hoast;
Even in the administration of the Sacrament of the lords Supper, they Are Idolaters in worshipping the host;
av-j p-acp dt n1 pp-f dt n1 pp-f dt n2 n1, pns32 vbr n2 p-acp vvg dt n1;
(8) chapter (DIV2)
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5807
which I prove from Cardinal Bellarmines own penne De justif. lib. 3, cap. 8. Ne que potest certus esse certitudine fidei, se percipere verum Sacramentum, cum Sacramentum sine intentione ministri non conficiatur, & intentionem alterius nemo videre potest.
which I prove from Cardinal Bellarmines own pen De Justif. lib. 3, cap. 8. Ne que potest Certus esse Certitude fidei, se percipere verum Sacramentum, cum Sacramentum sine intention ministri non conficiatur, & intentionem alterius nemo To see potest.
r-crq pns11 vvb p-acp n1 npg1 d n1 fw-fr n1. n1. crd, n1. crd fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la, cc fw-la fw-la np1 fw-la fw-la.
(8) chapter (DIV2)
3362
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5808
And thus much Garnet the Provincial did ingenuously confesse upon his private conference with some of our Bishops.
And thus much Garnet the Provincial did ingenuously confess upon his private conference with Some of our Bishops.
cc av d np1 dt j-jn vdd av-j vvi p-acp po31 j n1 p-acp d pp-f po12 n2.
(8) chapter (DIV2)
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5809
Wherefore how they can excuse their idolatry in the worship of the elevated hoast, I cannot see, seeing they worship they know not what.
Wherefore how they can excuse their idolatry in the worship of the elevated host, I cannot see, seeing they worship they know not what.
c-crq c-crq pns32 vmb vvi po32 n1 p-acp dt n1 pp-f dt vvn n1, pns11 vmbx vvi, vvg pns32 vvb pns32 vvb xx r-crq.
(8) chapter (DIV2)
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5810
Any man may easily conceive that they do carry a corrupt mind that way, because in all their Catechismes set forth for the institution of young beginners, they do leave out the second Commandment quite,
Any man may Easily conceive that they do carry a corrupt mind that Way, Because in all their Catechisms Set forth for the Institution of young beginners, they do leave out the second Commandment quite,
d n1 vmb av-j vvi cst pns32 vdb vvi dt j n1 cst n1, c-acp p-acp d po32 n2 vvn av p-acp dt n1 pp-f j n2, pns32 vdb vvi av dt ord n1 av,
(8) chapter (DIV2)
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5811
and to make up the number they divide the tenth Commandment into two.
and to make up the number they divide the tenth Commandment into two.
cc pc-acp vvi a-acp dt n1 pns32 vvb dt ord n1 p-acp crd.
(8) chapter (DIV2)
3365
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5812
Now having convinced them of idolatry which is the high sin against God, and toucheth him in his Majesty and Glory, we see how dangerous a thing it is to have conversation with such,
Now having convinced them of idolatry which is the high since against God, and touches him in his Majesty and Glory, we see how dangerous a thing it is to have Conversation with such,
av vhg vvn pno32 pp-f n1 r-crq vbz dt j n1 p-acp np1, cc vvz pno31 p-acp po31 n1 cc n1, pns12 vvb c-crq j dt n1 pn31 vbz pc-acp vhi n1 p-acp d,
(8) chapter (DIV2)
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5813
least we receive of the plagues due to them.
lest we receive of the plagues due to them.
cs pns12 vvb pp-f dt n2 j-jn p-acp pno32.
(8) chapter (DIV2)
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5814
Though the Church of Pergamus did hold fast the name of Christ, and denied not his faith,
Though the Church of Pergamos did hold fast the name of christ, and denied not his faith,
cs dt n1 pp-f np1 vdd vvi av-j dt n1 pp-f np1, cc vvd xx po31 n1,
(8) chapter (DIV2)
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5815
yet had the Lord something against her;
yet had the Lord something against her;
av vhd dt n1 pi p-acp pno31;
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3367
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5816
Because she had there them that held the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. Because she had there them that held the Doctrine of balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto Idols, and to commit fornication.
c-acp pns31 vhd a-acp pno32 cst vvd dt n1 pp-f np1, r-crq vvd np1 pc-acp vvi dt j-vvg n1 p-acp dt n2 pp-f np1, pc-acp vvi n2 vvn p-acp n2, cc pc-acp vvi n1.
(8) chapter (DIV2)
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5817
The same quarrel had our Lord to the Church at Thyatira, in which, though he approved her works,
The same quarrel had our Lord to the Church At Thyatira, in which, though he approved her works,
dt d n1 vhd po12 n1 p-acp dt n1 p-acp np1, p-acp r-crq, cs pns31 vvd po31 n2,
(8) chapter (DIV2)
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5818
and charity, and service, and faith, and patience, yet he saith,
and charity, and service, and faith, and patience, yet he Says,
cc n1, cc n1, cc n1, cc n1, av pns31 vvz,
(8) chapter (DIV2)
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5819
Notwithstanding I have a few things against thee, because thou sufferest that woman Iezebel, who calleth her self a Prophetesse, to teach and to seduce my servants, to commit fornication, Notwithstanding I have a few things against thee, Because thou sufferest that woman Iezebel, who calls her self a Prophetess, to teach and to seduce my Servants, to commit fornication,
a-acp pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vv2 d n1 np1, r-crq vvz po31 n1 dt n1, pc-acp vvi cc pc-acp vvi po11 n2, pc-acp vvi n1,
(8) chapter (DIV2)
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5820
and to eat things sacrificed to idols. We have no law to favour idolatry, or idolatrous meetings to masse;and to eat things sacrificed to Idols. We have no law to favour idolatry, or idolatrous meetings to mass;
cc pc-acp vvi n2 vvn p-acp n2. pns12 vhb dx n1 pc-acp vvi n1, cc j n2 p-acp n1;
(8) chapter (DIV2)
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5821
we have severe laws against them, yet it is in sight that Masse is frequented by multitudes of all sorts, in the sight of Israel, in the sight of the sun, whence this boldnesse grows we cannot judge but from •n negligent execution of our godly and just laws.
we have severe laws against them, yet it is in sighed that Mass is frequented by Multitudes of all sorts, in the sighed of Israel, in the sighed of the sun, whence this boldness grows we cannot judge but from •n negligent execution of our godly and just laws.
pns12 vhb j n2 p-acp pno32, av pn31 vbz p-acp n1 cst n1 vbz vvn p-acp n2 pp-f d n2, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n1, c-crq d n1 vvz po12 vmbx vvi cc-acp p-acp av j n1 pp-f po12 j cc j n2.
(8) chapter (DIV2)
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5822
Have we forgotten 88? have we forgotten the fifth of November. 1605? do we not believe experience?
Have we forgotten 88? have we forgotten the fifth of November. 1605? do we not believe experience?
vhb pns12 vvn crd? vhb pns12 vvn dt ord pp-f np1. crd? vdb pns12 xx vvi n1?
(8) chapter (DIV2)
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5823
Were not the Canaanites whom Israel suffered to live amongst them against the Commandment of God, thorns in their sides,
Were not the Canaanites whom Israel suffered to live among them against the Commandment of God, thorns in their sides,
vbdr xx dt np2 r-crq np1 vvd pc-acp vvi p-acp pno32 p-acp dt n1 pp-f np1, n2 p-acp po32 n2,
(8) chapter (DIV2)
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5824
and pricks in their eyes, and were not their gods a snare to Israel?
and pricks in their eyes, and were not their God's a snare to Israel?
cc vvz p-acp po32 n2, cc vbdr xx po32 n2 dt n1 p-acp np1?
(8) chapter (DIV2)
3372
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5825
Is not Popery a dangerous religion to the Soveraign Authority of the King, setting the Pope above him to over-rule him,
Is not Popery a dangerous Religion to the Sovereign authority of the King, setting the Pope above him to overrule him,
vbz xx n1 dt j n1 p-acp dt j-jn n1 pp-f dt n1, vvg dt n1 p-acp pno31 pc-acp vvi pno31,
(8) chapter (DIV2)
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5826
and to deprive him of his Crown, if he be not for his turn?
and to deprive him of his Crown, if he be not for his turn?
cc pc-acp vvi pno31 pp-f po31 n1, cs pns31 vbb xx p-acp po31 n1?
(8) chapter (DIV2)
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5827
Is not Popery a profest enemy to the Religion that we professe? light and darknesse, God and Belial may as soon be reconciled;
Is not Popery a professed enemy to the Religion that we profess? Light and darkness, God and Belial may as soon be reconciled;
vbz xx n1 dt j-vvn n1 p-acp dt n1 cst pns12 vvb? n1 cc n1, np1 cc np1 vmb a-acp av vbi vvn;
(8) chapter (DIV2)
3374
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5828
and therefore an enemy to our Clergy, who are all armed with the Word of God against it.
and Therefore an enemy to our Clergy, who Are all armed with the Word of God against it.
cc av dt n1 p-acp po12 n1, r-crq vbr d vvn p-acp dt n1 pp-f np1 p-acp pn31.
(8) chapter (DIV2)
3374
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5829
Or is it good and wholesome doctrine which the Anabaptists this last year tendred to the King, Prince, Nobility, Judges and Commons of Parliament? that
Or is it good and wholesome Doctrine which the Anabaptists this last year tendered to the King, Prince, Nobilt, Judges and Commons of Parliament? that
cc vbz pn31 j cc j n1 r-crq dt np1 d ord n1 vvn p-acp dt n1, n1, n1, n2 cc n2 pp-f n1? cst
(8) chapter (DIV2)
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5830
Freedome of Religion is not hurtful to any Common-wealth; or that Freedome of Religion depriveth not Kings of any Power given them of God. The times are foule; God is much dishonoured;Freedom of Religion is not hurtful to any Commonwealth; or that Freedom of Religion depriveth not Kings of any Power given them of God. The times Are foul; God is much dishonoured;
n1 pp-f n1 vbz xx j p-acp d n1; cc cst n1 pp-f n1 vvz xx n2 pp-f d n1 vvn pno32 pp-f np1. dt n2 vbr j; np1 vbz av-d vvn;
(8) chapter (DIV2)
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5831
where the fault is, and of whom the Church and Religion hath cause to complain, is not so much our duty to enquire,
where the fault is, and of whom the Church and Religion hath cause to complain, is not so much our duty to inquire,
c-crq dt n1 vbz, cc pp-f ro-crq dt n1 cc n1 vhz n1 pc-acp vvi, vbz xx av d po12 n1 pc-acp vvi,
(8) chapter (DIV2)
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5832
as to pray to God to amend all. Ile tell you where you shall have him.
as to pray to God to amend all. I'll tell you where you shall have him.
c-acp pc-acp vvi p-acp np1 pc-acp vvi d. pns11|vmb vvb pn22 c-crq pn22 vmb vhi pno31.
(8) chapter (DIV2)
3378
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5833
2. The punishment of this sinne is exprest in one word, Vae Wo, and it containeth the whole Cup of Gods indignation. 1. In this life, they trust in that which cannot help them. 2. They invocate that which cannot hear them.
2. The punishment of this sin is expressed in one word, Vae Woe, and it Containeth the Whole Cup of God's Indignation. 1. In this life, they trust in that which cannot help them. 2. They invocate that which cannot hear them.
crd dt n1 pp-f d n1 vbz vvn p-acp crd n1, fw-la n1, cc pn31 vvz dt j-jn n1 pp-f npg1 n1. crd p-acp d n1, pns32 vvb p-acp d r-crq vmbx vvi pno32. crd pns32 vvb cst r-crq vmbx vvi pno32.
(8) chapter (DIV2)
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5834
They trust in lying vanities, and they forsake their own mercy:
They trust in lying vanities, and they forsake their own mercy:
pns32 vvb p-acp vvg n2, cc pns32 vvb po32 d n1:
(8) chapter (DIV2)
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5835
they are taught by teachers of lies, and therefore the light that is in them is darknesse.
they Are taught by Teachers of lies, and Therefore the Light that is in them is darkness.
pns32 vbr vvn p-acp n2 pp-f n2, cc av dt n1 cst vbz p-acp pno32 vbz n1.
(8) chapter (DIV2)
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5836
Baals servants cried from morning to evening upon Baal their god to hear them, and it would not do;Baal's Servants cried from morning to evening upon Baal their god to hear them, and it would not do;
npg1 n2 vvd p-acp n1 p-acp n1 p-acp np1 po32 n1 pc-acp vvi pno32, cc pn31 vmd xx vdi;
(8) chapter (DIV2)
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5837
here is a double woe, 1. Losse of labour. 2. Want of help. In the first, they bewray their folly;
Here is a double woe, 1. Loss of labour. 2. Want of help. In the First, they bewray their folly;
av vbz dt j-jn n1, crd n1 pp-f n1. crd n1 pp-f n1. p-acp dt ord, pns32 vvb po32 n1;
(8) chapter (DIV2)
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5838
the god of this world hath made fools of them, for turning the glory of the invisible God into the images of creatures.
the god of this world hath made Fools of them, for turning the glory of the invisible God into the Images of creatures.
dt n1 pp-f d n1 vhz vvn n2 pp-f pno32, p-acp vvg dt n1 pp-f dt j np1 p-acp dt n2 pp-f n2.
(8) chapter (DIV2)
3381
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5839
But it the second they find the misery;
But it the second they find the misery;
p-acp pn31 dt ord pns32 vvb dt n1;
(8) chapter (DIV2)
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5840
for we cannot subsist without help, and they trust to idols where there is no help.
for we cannot subsist without help, and they trust to Idols where there is no help.
c-acp pns12 vmbx vvi p-acp n1, cc pns32 vvb p-acp n2 c-crq pc-acp vbz dx n1.
(8) chapter (DIV2)
3382
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5841
But that is not all the woe: the Apostle telleth us, that no idolaters shall enter into the Kingdome of heaven;
But that is not all the woe: the Apostle Telleth us, that no Idolaters shall enter into the Kingdom of heaven;
p-acp d vbz xx d dt n1: dt n1 vvz pno12, cst dx n2 vmb vvi p-acp dt n1 pp-f n1;
(8) chapter (DIV2)
3383
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5842
this is terror domini, the terrour of the Lord; this is terror domini, the terror of the Lord;
d vbz n1 fw-la, dt n1 pp-f dt n1;
(8) chapter (DIV2)
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5843
for how shall they hope to have glory witch God who deny glory to God? will God give them glory, that seek to take away glory from him,
for how shall they hope to have glory witch God who deny glory to God? will God give them glory, that seek to take away glory from him,
c-acp q-crq vmb pns32 vvb pc-acp vhi n1 n1 np1 r-crq vvb n1 p-acp np1? vmb np1 vvi pno32 n1, cst vvb pc-acp vvi av n1 p-acp pno31,
(8) chapter (DIV2)
3383
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5844
or let them into heaven that would thrust him out?
or let them into heaven that would thrust him out?
cc vvb pno32 p-acp n1 cst vmd vvi pno31 av?
(8) chapter (DIV2)
3383
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5845
Observe it in that law concerning graven images, God hath more exprest himself then in any of the rest, to be a God of vengeance;
Observe it in that law Concerning graved Images, God hath more expressed himself then in any of the rest, to be a God of vengeance;
vvb pn31 p-acp d n1 vvg vvn n2, np1 vhz dc vvn px31 av p-acp d pp-f dt n1, pc-acp vbi dt n1 pp-f n1;
(8) chapter (DIV2)
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5846
for there is ratio legis. God is jealous.
for there is ratio Legis. God is jealous.
c-acp pc-acp vbz fw-la fw-la. np1 vbz j.
(8) chapter (DIV2)
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5847
And there is Comminatio judicis visitabit; and it goeth in descent to the third and fourth Generation of them that hate him.
And there is Comminatio Judges visitabit; and it Goes in descent to the third and fourth Generation of them that hate him.
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Observe he calleth them such as hate him. There is a promise, He will shew mercy to thousands of them that love him.
Observe he calls them such as hate him. There is a promise, He will show mercy to thousands of them that love him.
vvb pns31 vvz pno32 d c-acp vvb pno31. pc-acp vbz dt n1, pns31 vmb vvi n1 p-acp crd pp-f pno32 cst vvb pno31.
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And I conceive this added to this Commandment rather then any of the rest, because Gods Israel did most often offend in this kind, by worshipping God in creatures,
And I conceive this added to this Commandment rather then any of the rest, Because God's Israel did most often offend in this kind, by worshipping God in creatures,
cc pns11 vvb d vvn p-acp d n1 av-c cs d pp-f dt n1, c-acp ng1 np1 vdd av-ds av vvi p-acp d n1, p-acp vvg np1 p-acp n2,
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and by performing external adoration to them, which is in this law chiefly forbidden.
and by performing external adoration to them, which is in this law chiefly forbidden.
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The fear of this woe hath not wrought enough upon the Romanists who are guilty of grosse idolatry;
The Fear of this woe hath not wrought enough upon the Romanists who Are guilty of gross idolatry;
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nor that I can read, for the first 200 years after Christ were any Temples built.
nor that I can read, for the First 200 Years After christ were any Temples built.
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so on the other side it hath wrought too much upon some zealous Professors, who fearing superstition and idolatry, dare scarce shew any external reverence to God himself, either when they come into Gods house,
so on the other side it hath wrought too much upon Some zealous Professors, who fearing Superstition and idolatry, Dare scarce show any external Reverence to God himself, either when they come into God's house,
av p-acp dt j-jn n1 pn31 vhz vvn av av-d p-acp d j n2, r-crq vvg n1 cc n1, vvb av-j vvi d j n1 p-acp np1 px31, av-d c-crq pns32 vvb p-acp npg1 n1,
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or when they come to Gods Table.
or when they come to God's Table.
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Yet the Angel that would not be worshipped, said, Worship thou God, and that is all the Church exacteth;
Yet the Angel that would not be worshipped, said, Worship thou God, and that is all the Church exacteth;
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not an inward Worship only, but an outward also commanded in the second Commandment.
not an inward Worship only, but an outward also commanded in the second Commandment.
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Vers. 20. But the Lord is in his holy Temple, let all the earth keep silence before him,
Vers. 20. But the Lord is in his holy Temple, let all the earth keep silence before him,
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The Temple of Gods holinesse is understood here as you have heard, two ways. 1. For the Temple at Jerusalem. 2. For heaven.
The Temple of God's holiness is understood Here as you have herd, two ways. 1. For the Temple At Jerusalem. 2. For heaven.
dt n1 pp-f npg1 n1 vbz vvn av c-acp pn22 vhb vvn, crd n2. crd p-acp dt n1 p-acp np1. crd p-acp n1.
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In both let all tremble before him.
In both let all tremble before him.
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This is the second part of the Antithesis, True Religion, containing two parts. 1. Where God is. 2. What duty is owing to him.
This is the second part of the Antithesis, True Religion, containing two parts. 1. Where God is. 2. What duty is owing to him.
d vbz dt ord n1 pp-f dt n1, j n1, vvg crd n2. crd c-crq np1 vbz. crd q-crq n1 vbz vvg p-acp pno31.
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2. He is in his Temple at Jerusalem, and in all other Temples dedicate to his service.
2. He is in his Temple At Jerusalem, and in all other Temples dedicate to his service.
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For the Temple at Jerusalem, he appointed the making of it, and chose the man to whose care he committed the trust of the work;
For the Temple At Jerusalem, he appointed the making of it, and chosen the man to whose care he committed the trust of the work;
p-acp dt n1 p-acp np1, pns31 vvd dt n-vvg pp-f pn31, cc vvd dt n1 p-acp rg-crq n1 pns31 vvd dt n1 pp-f dt n1;
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David might not do it, but Solomon was the man. When it was finished, and Solomon had assembled the People to the consecration of it,David might not do it, but Solomon was the man. When it was finished, and Solomon had assembled the People to the consecration of it,
np1 vmd xx vdi pn31, cc-acp np1 vbds dt n1. c-crq pn31 vbds vvn, cc np1 vhd vvn dt n1 p-acp dt n1 pp-f pn31,
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and prayed there, God answered the Prayer of Solomon with a visible expressure of his Presence:
and prayed there, God answered the Prayer of Solomon with a visible expressure of his Presence:
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for a cloud filled the house; it was filled with the Glory of God.
for a cloud filled the house; it was filled with the Glory of God.
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But some of our Sectaries say, there is no need of Churches for Gods publick service;
But Some of our Sectaries say, there is no need of Churches for God's public service;
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there is neither precept nor example in Scripture for it, but the words of Christ to the woman of Samaria leave it at large.
there is neither precept nor Exampl in Scripture for it, but the words of christ to the woman of Samaria leave it At large.
pc-acp vbz dx n1 ccx n1 p-acp n1 p-acp pn31, cc-acp dt n2 pp-f np1 p-acp dt n1 pp-f np1 vvb pn31 p-acp j.
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The houre cometh and now is, when the true Worshippers shall worship the Father in spirit and truth. The hour comes and now is, when the true Worshippers shall worship the Father in Spirit and truth.
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Saint Augustine calleth this heresie in the Massilians, that they denied the use of Temples,
Saint Augustine calls this heresy in the Massilians, that they denied the use of Temples,
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because Christ foretold that the use of the Temple at Jerusalem should cease, which was a shadow of things to come.
Because christ foretold that the use of the Temple At Jerusalem should cease, which was a shadow of things to come.
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In the Old Testament beside the Cathedral, and Mother-Church, the People had their Synagogues for their meetings to Gods service, which continued even to and in Christs time.
In the Old Testament beside the Cathedral, and Mother-Church, the People had their Synagogues for their meetings to God's service, which continued even to and in Christ time.
p-acp dt j n1 p-acp dt n1, cc n1, dt n1 vhd po32 n2 p-acp po32 n2 p-acp npg1 n1, r-crq vvd av p-acp cc p-acp npg1 n1.
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Christ himself designed a place for that meeting, wherin he celebrated the last Passeover, and instituted the Sacrament of his Supper.
christ himself designed a place for that meeting, wherein he celebrated the last Passover, and instituted the Sacrament of his Supper.
np1 px31 vvd dt n1 p-acp d n1, c-crq pns31 vvd dt ord np1, cc vvd dt n1 pp-f po31 n1.
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The Disciples had a place of meeting wherein Christ twice found them the first day of the week.
The Disciples had a place of meeting wherein christ twice found them the First day of the Week.
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Yet before the persecutions ceased, they had erected Oratories for their meeting to Prayer and hearing of the Word;
Yet before the persecutions ceased, they had erected Oratories for their meeting to Prayer and hearing of the Word;
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for in the tenth Persecution under Dioclesian. An. Reg. 19. Mense Martio, he made an Edict for the pulling down of the Temples of the Christians.
for in the tenth Persecution under Diocletian. Nias Reg. 19. Mense Martio, he made an Edict for the pulling down of the Temples of the Christians.
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But under Constantine, when Christian religion had the favour of Authority regal, then Concurrebant populi ad populos quasi os ad os.
But under Constantine, when Christian Religion had the favour of authority regal, then Concurrebant People ad populos quasi os ad os.
cc-acp p-acp np1, c-crq np1 n1 vhd dt n1 pp-f n1 j, av np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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Ecclesiae quae antea impiis tyrannorum machinis destructae fuerant, redivivae, &c. Then the People came together.Ecclesiae Quae Antea impiis Tyrannorum machinis destructae fuerant, redivivae, etc. Then the People Come together.
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And ever since the Church hath continued this practise of maintaing Oratories for the meeting of the Congregations for the praise and service of God. And ever since the Church hath continued this practice of maintaining Oratories for the meeting of the Congregations for the praise and service of God.
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There is warrant enough from the example of the Church, and the Authority thereof to maintain this holy practice.
There is warrant enough from the Exampl of the Church, and the authority thereof to maintain this holy practice.
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Those places be the Temples of Gods holinesse, the houses of God separate from all common use to the holy service of God.
Those places be the Temples of God's holiness, the houses of God separate from all Common use to the holy service of God.
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And God who by his Omnipotency filleth all places, is in our Churches by a more special presence;
And God who by his Omnipotency fills all places, is in our Churches by a more special presence;
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for if the Glory of God filled the Temple in the time of the Law,
for if the Glory of God filled the Temple in the time of the Law,
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why may we not believe that in the light of the Gospel, he reveileth his Presence more,
why may we not believe that in the Light of the Gospel, he reveileth his Presence more,
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because the place wherein we serve God is Gods house, and all Civil and common use of it is resigned, to consecrate it to Gods service.
Because the place wherein we serve God is God's house, and all Civil and Common use of it is resigned, to consecrate it to God's service.
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If God be present where two or three are assembled, surely where there is a meeting of a full Congregation he is present with a special presence.
If God be present where two or three Are assembled, surely where there is a meeting of a full Congregation he is present with a special presence.
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And therefore it hath ever been esteemed a pious charity in those that have been founders, enlargers, restorers,
And Therefore it hath ever been esteemed a pious charity in those that have been founders, enlargers, restorers,
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or adorners of Churches, as Saint Origen saith, quam gloriosum est si dicatur in Tabernaculo domini.
or adorers of Churches, as Saint Origen Says, quam Gloriosum est si dicatur in Tabernaculo domini.
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Illius fuit hoc aurum, hoc argentum, &c Illius fuit hoc aurum, hoc argentum, etc.
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Rursus quam indecorum ut dominus veniens nihil muneris tui inveniat in eo, nihil a te cognoscat oblatum. Rursus quam indecorum ut dominus veniens nihil muneris tui inveniat in eo, nihil a te cognoscat oblatum.
np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la dt fw-la fw-la fw-la.
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Ego optarem si fieri posset, esse aliquid meum in auro quo arca contegitur: Nollem esse infoecundus &c. These houses of God are the temples of his holinesse where the name of God is declared to the Church, wherein God by his Spirit speaketh to the Churches in the outward ministry of the word;Ego optarem si fieri posset, esse Aliquid meum in auro quo arca contegitur: Nollem esse infoecundus etc. These houses of God Are the Temples of his holiness where the name of God is declared to the Church, wherein God by his Spirit speaks to the Churches in the outward Ministry of the word;
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where the holy ones of God do speak to God by the same Spirit in prayers, in hymnes,
where the holy ones of God do speak to God by the same Spirit in Prayers, in Hymns,
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and spiritual songs, where the sacrifices of righteousnesse are offered.
and spiritual songs, where the Sacrifices of righteousness Are offered.
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And herein is that gracious Prophecy of Isay fulfilled which our Saviour alleadgeth in the Gospel,
And herein is that gracious Prophecy of Saiah fulfilled which our Saviour allegeth in the Gospel,
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here is not only oratio, prayer, which is cultus divinus, divine worship, but here is Domus mea, my house, a place designed for the worship of God, and that for all people. Here is not only oratio, prayer, which is cultus Divine, divine worship, but Here is Domus mea, my house, a place designed for the worship of God, and that for all people.
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This cannot be made good in the temple of Jerusalem; nor in any one Church,
This cannot be made good in the temple of Jerusalem; nor in any one Church,
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but must determine both the extent and dilatation of Gods worship, and the designation of fit houses for the same.
but must determine both the extent and dilatation of God's worship, and the designation of fit houses for the same.
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Another like Prophecy we have before in Isay.
another like Prophecy we have before in Saiah
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It shall come to passe in the last dayes that the mountains of the Lords house shall be established in the top of the mountains, and shall be exalted above the hils, It shall come to pass in the last days that the Mountains of the lords house shall be established in the top of the Mountains, and shall be exalted above the hills,
pn31 vmb vvi pc-acp vvi p-acp dt ord n2 cst dt n2 pp-f dt n2 n1 vmb vbi vvn p-acp dt n1 pp-f dt n2, cc vmb vbi vvn p-acp dt n2,
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and all nations shall flow unto it. and all Nations shall flow unto it.
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And many people shall go and say, come ye and let us go up to the top of the mountain of the Lord, to the house of the God of Jacob, and he will teach us his ways, And many people shall go and say, come you and let us go up to the top of the mountain of the Lord, to the house of the God of Jacob, and he will teach us his ways,
cc d n1 vmb vvi cc vvi, vvb pn22 cc vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f np1, cc pns31 vmb vvi pno12 po31 n2,
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and we will walk in his paths;
and we will walk in his paths;
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for out of Sion shall go forth the Law, and the Word of the Lord from Jerusalem.for out of Sion shall go forth the Law, and the Word of the Lord from Jerusalem.
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The common exposition is that after the returne of the people of Israel from the 70 years captivity in Babylon, then Religion and Gods Worship shall be setled at Ierusalem.
The Common exposition is that After the return of the people of Israel from the 70 Years captivity in Babylon, then Religion and God's Worship shall be settled At Ierusalem.
dt j n1 vbz d p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt crd ng2 n1 p-acp np1, av n1 cc ng1 n1 vmb vbi vvn p-acp np1.
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But observe how this exposition shriveleth up the promise of grace; for this is not all.
But observe how this exposition shriveleth up the promise of grace; for this is not all.
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He saith this shall be NONLATINALPHABET in the last time:
He Says this shall be in the last time:
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and he addeth that all nations shall flow to it, and he saith, not that one mountain,
and he adds that all Nations shall flow to it, and he Says, not that one mountain,
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but The mountains of the Lord shall be established;
but The Mountains of the Lord shall be established;
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which must needs be understood of the Churches of the Christians to which the faithful should resort.
which must needs be understood of the Churches of the Christians to which the faithful should resort.
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For further proof hereof read Micha 4. where you shall find this Prophecy totidem verbis, in so many words,
For further proof hereof read Micah 4. where you shall find this Prophecy totidem verbis, in so many words,
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and a commentary upon it, Micah 5. wherein he prophecyeth the birth of Christ in Bethlehem.
and a commentary upon it, micah 5. wherein he Prophesieth the birth of christ in Bethlehem.
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In both these Prophecies we observe, that the promise of God hath not only assured the spreading of true Religion,
In both these Prophecies we observe, that the promise of God hath not only assured the spreading of true Religion,
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but the assemblies of beleivers to certain places for instruction, that they may bee taught vias Domini, the ways of the Lord.
but the assemblies of believers to certain places for instruction, that they may be taught Ways Domini, the ways of the Lord.
cc-acp dt n2 pp-f n2 p-acp j n2 p-acp n1, cst pns32 vmb vbi vvn fw-la fw-la, dt n2 pp-f dt n1.
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Never was there Religion in the world, without some places of publick-Worship, for meeting of people together:
Never was there Religion in the world, without Some places of publick-Worship, for meeting of people together:
av-x vbds a-acp n1 p-acp dt n1, p-acp d n2 pp-f n1, p-acp vvg pp-f n1 av:
(8) chapter (DIV2)
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Even in Adams time, there was a place where Adam and his children met to offer sacrifice,
Even in Adams time, there was a place where Adam and his children met to offer sacrifice,
av p-acp npg1 n1, pc-acp vbds dt n1 c-crq np1 cc po31 n2 vvd pc-acp vvi n1,
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and Cains flying from the presence of the Lord, was his wilfull excommunication from that place.
and Cains flying from the presence of the Lord, was his wilful excommunication from that place.
cc np1 vvg p-acp dt n1 pp-f dt n1, vbds po31 j n1 p-acp d n1.
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And in truth they that would have no Churches, may aswell cry down Religion, and the publique ministry of the Word,
And in truth they that would have no Churches, may aswell cry down Religion, and the public Ministry of the Word,
cc p-acp n1 pns32 cst vmd vhi dx n2, vmb av vvi a-acp n1, cc dt j n1 pp-f dt n1,
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and pluck down the hedge which God hath planted about his Vine, and lay all common. Understand us rightly;
and pluck down the hedge which God hath planted about his Vine, and lay all Common. Understand us rightly;
cc vvb a-acp dt n1 r-crq np1 vhz vvn p-acp po31 n1, cc vvd d j. vvb pno12 av-jn;
(8) chapter (DIV2)
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we do not affix holinesse to the place, nor think any speciall sanctity inherent in it;
we do not affix holiness to the place, nor think any special sanctity inherent in it;
pns12 vdb xx vvi n1 p-acp dt n1, ccx vvb d j n1 j p-acp pn31;
(8) chapter (DIV2)
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but seeing God is by a singular right become master of the house, that is separate to his use,
but seeing God is by a singular right become master of the house, that is separate to his use,
cc-acp vvg np1 vbz p-acp dt j n-jn vvn n1 pp-f dt n1, cst vbz j p-acp po31 n1,
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as the Apostle saith, judge I pray you, is it comely, that wee put not difference between Gods House and our owne houses.
as the Apostle Says, judge I pray you, is it comely, that we put not difference between God's House and our own houses.
c-acp dt n1 vvz, vvb pns11 vvb pn22, vbz pn31 j, cst pns12 vvb xx n1 p-acp npg1 n1 cc po12 d n2.
(8) chapter (DIV2)
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It is observed that Christ when he purged the temple, purged only that part of the temple which was set apart to prayer,
It is observed that christ when he purged the temple, purged only that part of the temple which was Set apart to prayer,
pn31 vbz vvn cst np1 c-crq pns31 vvd dt n1, vvn av-j cst n1 pp-f dt n1 r-crq vbds vvn av p-acp n1,
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and hearing of the Word, because that use of the Church was to continue in the time of the Gospel:
and hearing of the Word, Because that use of the Church was to continue in the time of the Gospel:
cc vvg pp-f dt n1, c-acp cst n1 pp-f dt n1 vbds pc-acp vvi p-acp dt n1 pp-f dt n1:
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and after he had cast out the oxen and the doves, which were provisions for sacrifice,
and After he had cast out the oxen and the Dove, which were provisions for sacrifice,
cc c-acp pns31 vhd vvn av dt n2 cc dt n2, r-crq vbdr n2 p-acp n1,
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then he citeth that place and reneweth the sanction,
then he citeth that place and Reneweth the sanction,
cs pns31 vvz d n1 cc vvz dt n1,
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My house shall be called an house of prayer to all nations, which is a sanctification of all Churches to the Worship of God. That this was so understood,My house shall be called an house of prayer to all Nations, which is a sanctification of all Churches to the Worship of God. That this was so understood,
po11 n1 vmb vbi vvn dt n1 pp-f n1 p-acp d n2, r-crq vbz dt n1 pp-f d n2 p-acp dt n1 pp-f np1. cst d vbds av vvn,
(8) chapter (DIV2)
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Know that before they had any Churches built for the publick exercise of Religion, they had some places of meeting which they called Aedes sacras, holy houses;
Know that before they had any Churches built for the public exercise of Religion, they had Some places of meeting which they called Aedes sacras, holy houses;
vvb cst c-acp pns32 vhd d n2 vvn p-acp dt j n1 pp-f n1, pns32 vhd d n2 pp-f vvg r-crq pns32 vvd fw-la n1, j n2;
(8) chapter (DIV2)
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of which the Apostle putting difference, sayth, have ye not houses to eat and drink in? despise ye the Church of God?
of which the Apostle putting difference, say, have you not houses to eat and drink in? despise you the Church of God?
pp-f r-crq dt n1 vvg n1, vvz, vhb pn22 xx n2 pc-acp vvi cc vvi p-acp? vvb pn22 dt n1 pp-f np1?
(8) chapter (DIV2)
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Here be our own houses for common and natural, moral and civil use;
Here be our own houses for Common and natural, moral and civil use;
av vbb po12 d n2 p-acp j cc j, j cc j n1;
(8) chapter (DIV2)
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here is the Church of God, the place of assembling of the Congregations to the Worship and service of God.
Here is the Church of God, the place of assembling of the Congregations to the Worship and service of God.
av vbz dt n1 pp-f np1, dt n1 pp-f vvg pp-f dt n2 p-acp dt n1 cc n1 pp-f np1.
(8) chapter (DIV2)
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No sooner is a place consecrate to this use, but it is a Temple of Gods
No sooner is a place consecrate to this use, but it is a Temple of God's
av-dx av-c vbz dt n1 vvi p-acp d n1, cc-acp pn31 vbz dt n1 pp-f npg1
(8) chapter (DIV2)
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5933
So when Jacob had set up a stone for a pillar, in the place where he dreamed and had the vision of the ladder, he called the name of it Bethel, NONLATINALPHABET, Gods house. And after
So when Jacob had Set up a stone for a pillar, in the place where he dreamed and had the vision of the ladder, he called the name of it Bethel,, God's house. And After
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(8) chapter (DIV2)
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At his returne he came to that place, and having first put down all the strang gods, he built an altar to the Lord, At his return he Come to that place, and having First put down all the strange God's, he built an altar to the Lord,
p-acp po31 n1 pns31 vvd p-acp d n1, cc vhg ord vvn a-acp d dt j n2, pns31 vvd dt n1 p-acp dt n1,
(8) chapter (DIV2)
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and called it NONLATINALPHABET, the good of Gods house. and called it, the good of God's house.
cc vvd pn31, dt j pp-f npg1 n1.
(8) chapter (DIV2)
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5936
It is palestra in which we do meet with God to wrestle with him in our fervent prayers and supplications;
It is palestra in which we do meet with God to wrestle with him in our fervent Prayers and supplications;
pn31 vbz fw-es p-acp r-crq pns12 vdb vvi p-acp np1 pc-acp vvi p-acp pno31 p-acp po12 j n2 cc n2;
(8) chapter (DIV2)
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5937
He by his word wrastleth with us to overcome both our ignorance and impiety.
He by his word wrestleth with us to overcome both our ignorance and impiety.
pns31 p-acp po31 n1 vvz p-acp pno12 pc-acp vvi d po12 n1 cc n1.
(8) chapter (DIV2)
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5938
And therefore as Jacob, so may we call our Church NONLATINALPHABET, the face of God: for there God did look upon him.
And Therefore as Jacob, so may we call our Church, the face of God: for there God did look upon him.
cc av c-acp np1, av vmb pns12 vvi po12 n1, dt n1 pp-f np1: p-acp a-acp np1 vdd vvi p-acp pno31.
(8) chapter (DIV2)
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5940
Aedes sacrae, in respect of their succession to them, and Templa, in respect of their succession to that at Jerusalem. Tectum amplum, some derive it,Aedes Sacrae, in respect of their succession to them, and Templa, in respect of their succession to that At Jerusalem. Tectum amplum, Some derive it,
fw-la fw-la, p-acp n1 pp-f po32 n1 p-acp pno32, cc fw-la, p-acp n1 pp-f po32 n1 p-acp d p-acp np1. np1 n1, d vvb pn31,
(8) chapter (DIV2)
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and NONLATINALPHABET. 1. Propter dedicationem. 2. Propter usum. 3. Propter jus perpetuum. 4. Propter sabbatum. For there is Dominica in Dominico, thence came the word Kirke; Yet, in use in Scotland.
and. 1. Propter dedicationem. 2. Propter usum. 3. Propter jus perpetuum. 4. Propter sabbatum. For there is Dominica in Dominic, thence Come the word Church; Yet, in use in Scotland.
cc. crd fw-la fw-la. crd fw-la fw-la. crd fw-la fw-la fw-la. crd fw-la fw-la. p-acp pc-acp vbz np1 p-acp np1, av vvd dt n1 np1; av, p-acp n1 p-acp np1.
(8) chapter (DIV2)
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5942
And Ecclesiae, in respect of the meetings there. When David could not come to the sanctuary of God, he worshipped toward it.
And Ecclesiae, in respect of the meetings there. When David could not come to the sanctuary of God, he worshipped towards it.
cc fw-la, p-acp n1 pp-f dt n2 a-acp. c-crq np1 vmd xx vvi p-acp dt n1 pp-f np1, pns31 vvd p-acp pn31.
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5943
Hear the voyce of my supplications, when I cry unto thee, when I lift up my hands towards thy holy temple. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands towards thy holy temple.
vvb dt n1 pp-f po11 n2, c-crq pns11 vvb p-acp pno21, c-crq pns11 vvb a-acp po11 n2 p-acp po21 j n1.
(8) chapter (DIV2)
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5944
Daniel being farre from the temple, opened his window toward Jerusalem, and prayed three times a day.
daniel being Far from the temple, opened his window towards Jerusalem, and prayed three times a day.
np1 vbg av-j p-acp dt n1, vvd po31 n1 p-acp np1, cc vvd crd n2 dt n1.
(8) chapter (DIV2)
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5945
The Temple is a type of Heaven, where the Saints of God do meet to praise God, which is the worship that is done to God in heaven;
The Temple is a type of Heaven, where the Saints of God do meet to praise God, which is the worship that is done to God in heaven;
dt n1 vbz dt n1 pp-f n1, c-crq dt n2 pp-f np1 vdb vvi pc-acp vvi np1, r-crq vbz dt n1 cst vbz vdn p-acp np1 p-acp n1;
(8) chapter (DIV2)
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5946
And I heard a great voyce out of heaven, saying; And I herd a great voice out of heaven, saying;
cc pns11 vvd dt j n1 av pp-f n1, vvg;
(8) chapter (DIV2)
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5947
Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people,
Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people,
vvb dt n1 pp-f np1 vbz p-acp n2, cc pns31 vmb vvi p-acp pno32, cc pns32 vmb vbi po31 n1,
(8) chapter (DIV2)
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5948
and God himself shall be with them, and be their God. This Mr. Brightman understandeth of the Church of the Gentiles, where God is seen.and God himself shall be with them, and be their God. This Mr. Brightman understands of the Church of the Gentiles, where God is seen.
cc np1 px31 vmb vbi p-acp pno32, cc vbb po32 n1. d n1 np1 vvz pp-f dt n1 pp-f dt n2-j, c-crq np1 vbz vvn.
(8) chapter (DIV2)
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5949
So doth James Brocard an Italian understand it of the Church delivered from Poperie, and Mahometry, and all haeresie.
So does James Brocard an Italian understand it of the Church Delivered from Popery, and Mahometry, and all heresy.
av vdz np1 np1 dt jp vvb pn31 pp-f dt n1 vvn p-acp n1, cc n1, cc d n1.
(8) chapter (DIV2)
3444
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5950
But Master Bullinger better advised, saith, that as in the former part of this Revelation hell is described;
But Master Bullinger better advised, Says, that as in the former part of this Revelation hell is described;
p-acp n1 np1 av-jc vvn, vvz, cst c-acp p-acp dt j n1 pp-f d n1 n1 vbz vvn;
(8) chapter (DIV2)
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so in this chapter heaven is set forth;
so in this chapter heaven is Set forth;
av p-acp d n1 n1 vbz vvn av;
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5952
And that as you see in the similitude of a tabernacle, so doth Junius and Napier well interpret this place.
And that as you see in the similitude of a tabernacle, so does Junius and Napier well interpret this place.
cc d c-acp pn22 vvb p-acp dt n1 pp-f dt n1, av vdz np1 cc np1 av vvi d n1.
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I conclude then that all the Churches wherein the Christians meet to call upon God, are the temples of Gods presence, wherein God is invisibly resident both to give his Spirit where he thinketh good,
I conclude then that all the Churches wherein the Christians meet to call upon God, Are the Temples of God's presence, wherein God is invisibly resident both to give his Spirit where he Thinketh good,
pns11 vvb av cst d dt n2 c-crq dt np1 vvb pc-acp vvi p-acp np1, vbr dt n2 pp-f npg1 n1, c-crq np1 vbz av-j j-jn av-d pc-acp vvi po31 n1 c-crq pns31 vvz j,
(8) chapter (DIV2)
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and to direct our service of him, and to receive our prayers and sacrifices of thanksgiving:
and to Direct our service of him, and to receive our Prayers and Sacrifices of thanksgiving:
cc pc-acp vvi po12 n1 pp-f pno31, cc pc-acp vvi po12 n2 cc n2 pp-f n1:
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and to communicate to his servants the ordinances of his grace, the means of their salvation.
and to communicate to his Servants the ordinances of his grace, the means of their salvation.
cc pc-acp vvi p-acp po31 n2 dt n2 pp-f po31 n1, dt n2 pp-f po32 n1.
(8) chapter (DIV2)
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2. As God is in these temples made with hands, and declareth his presence in his house, in his Word and Sacraments,
2. As God is in these Temples made with hands, and Declareth his presence in his house, in his Word and Sacraments,
crd p-acp np1 vbz p-acp d n2 vvn p-acp n2, cc vvz po31 n1 p-acp po31 n1, p-acp po31 n1 cc n2,
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and in the solemne meetings of his children;
and in the solemn meetings of his children;
cc p-acp dt j n2 pp-f po31 n2;
(8) chapter (DIV2)
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5958
so is he in heaven which is his highest temple, whereof these are but types and figures.
so is he in heaven which is his highest temple, whereof these Are but types and figures.
av vbz pns31 p-acp n1 r-crq vbz po31 js n1, c-crq d vbr p-acp n2 cc n2.
(8) chapter (DIV2)
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5959
We beleive in him as maker of heaven, and we pray to him our father which art in heaven;
We believe in him as maker of heaven, and we pray to him our father which art in heaven;
pns12 vvb p-acp pno31 p-acp n1 pp-f n1, cc pns12 vvb p-acp pno31 po12 n1 r-crq n1 p-acp n1;
(8) chapter (DIV2)
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5960
this place he himself calleth his habitation. I dwell in the high and holy place. 1. In heaven.
this place he himself calls his habitation. I dwell in the high and holy place. 1. In heaven.
d n1 pns31 px31 vvz po31 n1. pns11 vvb p-acp dt j cc j n1. crd p-acp n1.
(8) chapter (DIV2)
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Yet as Solomon saith, The heaven of heavens is not able to containe him.
Yet as Solomon Says, The heaven of heavens is not able to contain him.
av p-acp np1 vvz, dt n1 pp-f n2 vbz xx j pc-acp vvi pno31.
(8) chapter (DIV2)
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So he is there as in the most excellent part of his creation, but not comprehended there; So he is there as in the most excellent part of his creation, but not comprehended there;
av pns31 vbz a-acp a-acp p-acp dt av-ds j n1 pp-f po31 n1, cc-acp xx vvn a-acp;
(8) chapter (DIV2)
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5963
for there he is most purely worshipped; thence cometh our Sicut in Coelo.
for there he is most purely worshipped; thence comes our Sicut in Coelo.
p-acp a-acp pns31 vbz av-ds av-j vvn; av vvz po12 fw-la p-acp fw-la.
(8) chapter (DIV2)
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5964
The heathen gods are no where in heaven they are not, that is the temple of the true God; in earth they are not;
The heathen God's Are no where in heaven they Are not, that is the temple of the true God; in earth they Are not;
dt j-jn n2 vbr av-dx q-crq p-acp n1 pns32 vbr xx, cst vbz dt n1 pp-f dt j np1; p-acp n1 pns32 vbr xx;
(8) chapter (DIV2)
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5965
for they are no gods that have residence in earth, and have no power at all in heaven,
for they Are no God's that have residence in earth, and have no power At all in heaven,
c-acp pns32 vbr dx n2 cst vhb n1 p-acp n1, cc vhb dx n1 p-acp d p-acp n1,
(8) chapter (DIV2)
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5966
As the Apostle saith, We know that an Idol is nothing in the world. Here by the name of Idol is not meant, the material image representing their god:
As the Apostle Says, We know that an Idol is nothing in the world. Here by the name of Idol is not meant, the material image representing their god:
p-acp dt n1 vvz, pns12 vvb cst dt n1 vbz pix p-acp dt n1. av p-acp dt n1 pp-f n1 vbz xx vvn, dt j-jn n1 vvg po32 n1:
(8) chapter (DIV2)
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5967
for that is a bodily substance to be seen and felt, and it is in the world:
for that is a bodily substance to be seen and felt, and it is in the world:
c-acp d vbz dt j n1 pc-acp vbi vvn cc vvn, cc pn31 vbz p-acp dt n1:
(8) chapter (DIV2)
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5968
but he speaketh it de numine, the divinity is a non ens. For he addeth that there is no God but one;
but he speaks it the numine, the divinity is a non ens. For he adds that there is no God but one;
cc-acp pns31 vvz pn31 dt fw-la, dt n1 vbz dt fw-fr fw-la. c-acp pns31 vvz cst pc-acp vbz dx n1 cc-acp pi;
(8) chapter (DIV2)
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5969
and whereas many be called gods in heaven and in earth, as there be many gods and many Lords;
and whereas many be called God's in heaven and in earth, as there be many God's and many lords;
cc cs d vbb vvn n2 p-acp n1 cc p-acp n1, c-acp pc-acp vbi d n2 cc d n2;
(8) chapter (DIV2)
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5970
yet he saith there is but one God, the rest are nomina, not numina. For there were that worshipped the, Sun the Moon and the starres;
yet he Says there is but one God, the rest Are nomina, not numina. For there were that worshipped thee, Sun the Moon and the Stars;
av pns31 vvz a-acp vbz cc-acp crd np1, dt n1 vbr fw-la, xx fw-la. p-acp a-acp vbdr cst vvd pno32, n1 dt n1 cc dt n2;
(8) chapter (DIV2)
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5971
these as creatures and second causes do us good, but they serve our God.
these as creatures and second Causes do us good, but they serve our God.
d c-acp n2 cc ord n2 vdb pno12 j, cc-acp pns32 vvb po12 n1.
(8) chapter (DIV2)
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5972
When our God is in his Temple, all those help to make up the quire of them that praise him;
When our God is in his Temple, all those help to make up the choir of them that praise him;
c-crq po12 np1 vbz p-acp po31 n1, d d n1 pc-acp vvi a-acp dt n1 pp-f pno32 cst vvb pno31;
(8) chapter (DIV2)
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5973
For the heavens declare the glory of God, and the firmaments and the out goings of the morning praise him. For the heavens declare the glory of God, and the firmaments and the out goings of the morning praise him.
p-acp dt n2 vvb dt n1 pp-f np1, cc dt n2 cc dt av n2-vvg pp-f dt n1 vvb pno31.
(8) chapter (DIV2)
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5974
Therefore do we lift up our eyes to heaven when we pray, we say that every good and perfect gift comes from above, from the Father of lights.
Therefore do we lift up our eyes to heaven when we pray, we say that every good and perfect gift comes from above, from the Father of lights.
av vdb pns12 vvb a-acp po12 n2 p-acp n1 c-crq pns12 vvb, pns12 vvb cst d j cc j n1 vvz p-acp a-acp, p-acp dt n1 pp-f n2.
(8) chapter (DIV2)
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5975
Yet is not God so far off, but that as heaven is his throne, earth is his foot-stoole.
Yet is not God so Far off, but that as heaven is his throne, earth is his footstool.
av vbz xx np1 av av-j a-acp, cc-acp cst p-acp n1 vbz po31 n1, n1 vbz po31 n1.
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5976
The Lord looketh from heaven, he beholdeth the sonnes of men. The Lord looks from heaven, he beholdeth the Sons of men.
dt n1 vvz p-acp n1, pns31 vvz dt n2 pp-f n2.
(8) chapter (DIV2)
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5977
He is not so far off but if we pray to him, Prope est invocantibus ipsum, he is neer to them that call upon him.
He is not so Far off but if we pray to him, Prope est invocantibus ipsum, he is near to them that call upon him.
pns31 vbz xx av av-j a-acp cc-acp cs pns12 vvb p-acp pno31, vvb fw-la fw-la fw-la, pns31 vbz av-j p-acp pno32 cst vvb p-acp pno31.
(8) chapter (DIV2)
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5978
And in this respect all the earth is a common oratory, so is the sea, for our prayers.
And in this respect all the earth is a Common oratory, so is the sea, for our Prayers.
cc p-acp d n1 d dt n1 vbz dt j n1, av vbz dt n1, p-acp po12 n2.
(8) chapter (DIV2)
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5979
But as the perpetuall duty of a Religious service of God, which doth require holinesse and righteousnesse all the days of our lives, doth not take away the particular duty of the Sabbath:
But as the perpetual duty of a Religious service of God, which does require holiness and righteousness all the days of our lives, does not take away the particular duty of the Sabbath:
cc-acp p-acp dt j n1 pp-f dt j n1 pp-f np1, r-crq vdz vvi n1 cc n1 d dt n2 pp-f po12 n2, vdz xx vvi av dt j n1 pp-f dt n1:
(8) chapter (DIV2)
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neither doth the great hahitation of God in heaven abate any thing of his special presence, both in the temples dedicated to his service,
neither does the great hahitation of God in heaven abate any thing of his special presence, both in the Temples dedicated to his service,
av-dx vdz dt j n1 pp-f np1 p-acp n1 vvi d n1 pp-f po31 j n1, av-d p-acp dt n2 vvn p-acp po31 n1,
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and in every particular person which doth belong to the election of grace. For so God saith, I dwell with him that is humble and contrite in heart:
and in every particular person which does belong to the election of grace. For so God Says, I dwell with him that is humble and contrite in heart:
cc p-acp d j n1 r-crq vdz vvi p-acp dt n1 pp-f n1. c-acp av np1 vvz, pns11 vvb p-acp pno31 cst vbz j cc j p-acp n1:
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and he saith so presently after he had said, I will dwell in the high and holy place:
and he Says so presently After he had said, I will dwell in the high and holy place:
cc pns31 vvz av av-j c-acp pns31 vhd vvn, pns11 vmb vvi p-acp dt j cc j n1:
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in so much as St. Augustine upon those words of David, exaudivit de templo sancto suo vocem meam, saith
in so much as Saint Augustine upon those words of David, exaudivit de templo sancto Sue vocem meam, Says
p-acp av av-d c-acp n1 np1 p-acp d n2 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz
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Exaudivit de cordo meo in quo habitat Dominus vocem meam. Exaudivit de cordo meo in quo habitat Dominus vocem meam.
fw-la fw-fr fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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For know you not that you are the temples of the holy Ghost, and that God dwelleth in you, &c.
For know you not that you Are the Temples of the holy Ghost, and that God dwells in you, etc.
p-acp vvi pn22 xx cst pn22 vbr dt n2 pp-f dt j n1, cc cst np1 vvz p-acp pn22, av
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God is in heaven, Per specialem gloriam. He is in our Churches, per specialem cultum. He is in our hearts, per specialem indulgentiam.
God is in heaven, Per specialem gloriam. He is in our Churches, per specialem cultum. He is in our hearts, per specialem indulgentiam.
np1 vbz p-acp n1, fw-la fw-la fw-la. pns31 vbz p-acp po12 n2, fw-la fw-la fw-la. pns31 vbz p-acp po12 n2, fw-la fw-la fw-la.
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He is in his Word, per specialem illuminationam. In a word wheresoever is cultus dei, there is vultus dei.
He is in his Word, per specialem illuminationam. In a word wheresoever is cultus dei, there is vultus dei.
pns31 vbz p-acp po31 n1, fw-la fw-la fw-la. p-acp dt n1 c-crq vbz fw-la fw-la, a-acp vbz fw-la fw-la.
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The use of this point is taught in the Text, it is the second part of my Text. 2. The duty:
The use of this point is taught in the Text, it is the second part of my Text. 2. The duty:
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Let all the earth keep silence before him. This as you heard, is a postulation of reverence;Let all the earth keep silence before him. This as you herd, is a postulation of Reverence;
vvb d dt n1 vvb n1 p-acp pno31. d c-acp pn22 vvd, vbz dt n1 pp-f n1;
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he doth not put us to silence that we shall say nothing, for he hath commanded us to call upon him,
he does not put us to silence that we shall say nothing, for he hath commanded us to call upon him,
pns31 vdz xx vvi pno12 p-acp n1 cst pns12 vmb vvi pix, c-acp pns31 vhz vvn pno12 pc-acp vvi p-acp pno31,
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and invocation is a note of his children; He saith hee shall call upon me, and I will hear him.
and invocation is a note of his children; He Says he shall call upon me, and I will hear him.
cc n1 vbz dt n1 pp-f po31 n2; pns31 vvz pns31 vmb vvi p-acp pno11, cc pns11 vmb vvi pno31.
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The wise man doth help us to expound this Text:
The wise man does help us to expound this Text:
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Be not rash with thy mouth, and let not thine heart be hasty to utter any word before God: Be not rash with thy Mouth, and let not thine heart be hasty to utter any word before God:
vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1:
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for God is in heaven, and thou upon earth, therefore let they words bee few. So that temerity and rashnesse is here forbidden, and reverence and holinesse required. for God is in heaven, and thou upon earth, Therefore let they words be few. So that temerity and rashness is Here forbidden, and Reverence and holiness required.
c-acp np1 vbz p-acp n1, cc pns21 p-acp n1, av vvb pns32 n2 vbb d. av cst n1 cc n1 vbz av vvn, cc n1 cc n1 vvd.
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1. Let us consider God in our Churches, the temples of his holinesse, there we are taught.
1. Let us Consider God in our Churches, the Temples of his holiness, there we Are taught.
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1. Take heed that thou have not an unreverent opinion of the house of God.
1. Take heed that thou have not an unreverent opinion of the house of God.
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St. Paul saith, despise ye the Church, that is, the place set apart for the worship of God? and that he meaneth so, the place and not the company,
Saint Paul Says, despise you the Church, that is, the place Set apart for the worship of God? and that he means so, the place and not the company,
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So Theophil. loco ipsi infertis injuriam, you do wrong to the place, Lyranus, est contemptus ecclesiae quae consecrata est divinis usibus, the very words of that Text do shew it:
So Theophilus. loco ipsi infertis Injuriam, you do wrong to the place, Lyranus, est Contemptus ecclesiae Quae consecrata est divinis usibus, the very words of that Text do show it:
av np1. fw-la fw-la n2 fw-la, pn22 vdb vvi p-acp dt n1, np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt j n2 pp-f d n1 vdb vvi pn31:
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For our own houses, and Gods house, our houses for our common meals, and Gods house for the Supper of the Lord, are compared together.
For our own houses, and God's house, our houses for our Common meals, and God's house for the Supper of the Lord, Are compared together.
c-acp po12 d n2, cc ng1 n1, po12 n2 p-acp po12 j n2, cc ng1 n1 p-acp dt n1 pp-f dt n1, vbr vvn av.
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2. There must be in us a love of those houses of God;
2. There must be in us a love of those houses of God;
crd pc-acp vmb vbi p-acp pno12 dt n1 pp-f d n2 pp-f np1;
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God said of his holy City where his Temple was built, here will I dwell, for I have a delight therein.
God said of his holy city where his Temple was built, Here will I dwell, for I have a delight therein.
np1 vvd pp-f po31 j n1 c-crq po31 n1 vbds vvn, av vmb pns11 vvi, c-acp pns11 vhb dt n1 av.
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It is Davids protestation for Ierusalem, For the house of Gods sake I will seck to do thee good.
It is Davids protestation for Ierusalem, For the house of God's sake I will seck to do thee good.
pn31 vbz np1 n1 p-acp np1, c-acp dt n1 pp-f npg1 n1 pns11 vmb fw-mi zz vdi pno21 j.
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The heart never more desired the water-brooks then he did to go to the Tabernacle where God was;
The heart never more desired the Water brooks then he did to go to the Tabernacle where God was;
dt n1 av-x av-dc vvd dt n2 av pns31 vdd p-acp vvi p-acp dt n1 c-crq np1 vbds;
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my soul longeth and fainteth for them. my soul Longeth and fainteth for them.
po11 n1 vvz cc vvz p-acp pno32.
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I was glad when they said to me, come, we will go up to the house of the Lord. I was glad when they said to me, come, we will go up to the house of the Lord.
pns11 vbds j c-crq pns32 vvd p-acp pno11, vvb, pns12 vmb vvi a-acp p-acp dt n1 pp-f dt n1.
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3. Let us prepare our selves before we come to Gods house; for he is present there;
3. Let us prepare our selves before we come to God's house; for he is present there;
crd vvb pno12 vvi po12 n2 c-acp pns12 vvb p-acp npg1 n1; c-acp pns31 vbz j a-acp;
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come not hand over head as thou wouldest go into thine own; house;
come not hand over head as thou Wouldst go into thine own; house;
vvb xx n1 p-acp n1 c-acp pns21 vmd2 vvi p-acp po21 d; n1;
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consider if thou wert to go before thy Soveraign King, how thou wouldest compose thy self that nothing in thy apparel, in thy gesture, in thy countenance, in thy words might give him offence.
Consider if thou Wertenberg to go before thy Sovereign King, how thou Wouldst compose thy self that nothing in thy apparel, in thy gesture, in thy countenance, in thy words might give him offence.
vvb cs pns21 vbd2r pc-acp vvi p-acp po21 j-jn n1, c-crq pns21 vmd2 vvi po21 n1 cst pix p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n2 vmd vvi pno31 n1.
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Wilt thou do lesse when thou art to appear before the Lord of Hosts, who is the King of glory? Micah saith,
Wilt thou do less when thou art to appear before the Lord of Hosts, who is the King of glory? micah Says,
vm2 pns21 vdi dc c-crq pns21 vb2r pc-acp vvi p-acp dt n1 pp-f n2, r-crq vbz dt n1 pp-f n1? np1 vvz,
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Wherewithal shall I come before the Lord, and bow my self before the most high God? shall I come before him with burnt offerings? Wherewithal shall I come before the Lord, and bow my self before the most high God? shall I come before him with burned offerings?
c-crq vmb pns11 vvi p-acp dt n1, cc vvb po11 n1 p-acp dt av-ds j np1? vmb pns11 vvi p-acp pno31 p-acp j-vvn n2?
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The old law was, None shall appear before me empty.
The old law was, None shall appear before me empty.
dt j n1 vbds, pix vmb vvi p-acp pno11 j.
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When Iesse heard that David his sonne was sent for to King Saul, I-sse took an asse laden with bread,
When Iesse herd that David his son was sent for to King Saul, I-sse took an Ass laden with bred,
c-crq np1 vvd cst np1 po31 n1 vbds vvn p-acp p-acp n1 np1, j vvd dt n1 vvn p-acp n1,
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and a bottle on wine and a kid, and sent them by David to Saul.
and a Bottle on wine and a kid, and sent them by David to Saul.
cc dt n1 p-acp n1 cc dt n1, cc vvd pno32 p-acp np1 p-acp np1.
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So Jacob sent a present to Pharaoh when his sons went the second time for corne.
So Jacob sent a present to Pharaoh when his Sons went the second time for corn.
av np1 vvd dt j p-acp np1 c-crq po31 n2 vvd dt ord n1 p-acp n1.
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Solomon saith, and it is no news in our times., A reward in the bosome pacifieth strong wrath; Solomon Says, and it is no news in our times., A reward in the bosom pacifieth strong wrath;
np1 vvz, cc pn31 vbz dx n1 p-acp po12 n2., dt n1 p-acp dt n1 vvz j n1;
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we know what cause we have given our God to be angry with us, let us think of it when we are to come and stand in his sight at Church.
we know what cause we have given our God to be angry with us, let us think of it when we Are to come and stand in his sighed At Church.
pns12 vvb r-crq n1 pns12 vhb vvn po12 n1 pc-acp vbi j p-acp pno12, vvb pno12 vvi pp-f pn31 c-crq pns12 vbr pc-acp vvi cc vvi p-acp po31 n1 p-acp n1.
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Manus in sinu tuo, manus in sinu dei. He is not ashamed to ask it, fili praebe cor. Manus in sinu tuo, manus in sinu dei. He is not ashamed to ask it, fili Offer cor.
np1 p-acp fw-la fw-la, fw-la p-acp fw-la fw-la. pns31 vbz xx j pc-acp vvi pn31, fw-la fw-fr fw-la.
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4. Take heed to thy foot when thou entrest into the house of God, for the place where thou art entring is holy ground, put off thy shooes, that is, all earthly and carnal affections,
4. Take heed to thy foot when thou enterest into the house of God, for the place where thou art entering is holy ground, put off thy shoes, that is, all earthly and carnal affections,
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and say with Iacob, quam terribilis est hiclocus! this is no other but the house of God, porta coeli.
and say with Iacob, quam Terrible est hiclocus! this is no other but the house of God, porta coeli.
cc vvb p-acp np1, fw-la fw-la fw-la fw-la! d vbz dx j-jn p-acp dt n1 pp-f np1, fw-la fw-la.
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5. When thou art entred into Gods house, remember thou art come before the face of God and his holy Angels, into the place where God's honour specially dwelleth.
5. When thou art entered into God's house, Remember thou art come before the face of God and his holy Angels, into the place where God's honour specially dwells.
crd c-crq pns21 vb2r vvn p-acp npg1 n1, vvb pns21 vb2r vvn p-acp dt n1 pp-f np1 cc po31 j n2, p-acp dt n1 c-crq npg1 n1 av-j vvz.
(8) chapter (DIV2)
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1. It is enough thy heart be reverent, let thy outward man expresse it also, do not think that because the Papists do superstitiously adore the Crucifix,
1. It is enough thy heart be reverend, let thy outward man express it also, do not think that Because the Papists do superstitiously adore the Crucifix,
crd pn31 vbz d po21 n1 vbi j, vvb po21 j n1 vvi pn31 av, vdb xx vvi cst c-acp dt njp2 vdb av-j vvi dt n1,
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and the Altar, and idols therein, therefore it is superstition to do worship to God;
and the Altar, and Idols therein, Therefore it is Superstition to do worship to God;
cc dt n1, cc n2 av, av pn31 vbz n1 pc-acp vdi n1 p-acp np1;
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every man that comes into anothers house, doth in good manners salute the Master of the house where he enters the same;
every man that comes into another's house, does in good manners salute the Master of the house where he enters the same;
d n1 cst vvz p-acp ng1-jn n1, vdz p-acp j n2 vvb dt n1 pp-f dt n1 c-crq pns31 vvz dt d;
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may not a visible worship be due to the invisible God! O come, let us worship,
may not a visible worship be due to the invisible God! Oh come, let us worship,
vmb xx dt j n1 vbi j-jn p-acp dt j np1 uh vvb, vvb pno12 vvi,
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and fall down, and kneel before the Lord our Maker. and fallen down, and kneel before the Lord our Maker.
cc vvi a-acp, cc vvi p-acp dt n1 po12 n1.
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It is a godly custome if done in zeal of Gods glory, with devotion, and not in a customary formality, to sanctifie our entrance into Gods house with Prayers, to fall low upon our knees before God, to invocate him for his blessing upon our selves, upon our Minister, upon the whole Congregation.
It is a godly custom if done in zeal of God's glory, with devotion, and not in a customary formality, to sanctify our Entrance into God's house with Prayers, to fallen low upon our knees before God, to invocate him for his blessing upon our selves, upon our Minister, upon the Whole Congregation.
pn31 vbz dt j n1 cs vdn p-acp n1 pp-f npg1 n1, p-acp n1, cc xx p-acp dt j n1, pc-acp vvi po12 n1 p-acp ng1 n1 p-acp n2, pc-acp vvi av-j p-acp po12 n2 p-acp np1, pc-acp vvi pno31 p-acp po31 n1 p-acp po12 n2, p-acp po12 n1, p-acp dt j-jn n1.
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2. Learn of the Apostle, let all things be done decently and in good order;
2. Learn of the Apostle, let all things be done decently and in good order;
crd np1 pp-f dt n1, vvb d n2 vbb vdn av-j cc p-acp j n1;
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compose thy outward man to all due reverence, and conformity with the holy Congregation, and thine inward man to all zealous devotion;
compose thy outward man to all due Reverence, and conformity with the holy Congregation, and thine inward man to all zealous devotion;
vvb po21 j n1 p-acp d j-jn n1, cc n1 p-acp dt j n1, cc po21 j n1 p-acp d j n1;
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remember the meetings of the Saints in the primitive times of the Church, NONLATINALPHABET.
Remember the meetings of the Saints in the primitive times of the Church,.
vvb dt n2 pp-f dt n2 p-acp dt j n2 pp-f dt n1,.
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6030
Do not give God thy knee, and thy tongue, thine eye, thine eare and thy hand, thy whole outward addresse,
Do not give God thy knee, and thy tongue, thine eye, thine ear and thy hand, thy Whole outward address,
vdb xx vvi np1 po21 n1, cc po21 n1, po21 n1, po21 n1 cc po21 n1, po21 j-jn j vvi,
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and keep thy heart from him, and let thy thoughts go and wander from the service thou art about.
and keep thy heart from him, and let thy thoughts go and wander from the service thou art about.
cc vvb po21 n1 p-acp pno31, cc vvb po21 n2 vvb cc vvi p-acp dt n1 pns21 vb2r a-acp.
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Confesse your sins together, pray together, give thanks together;
Confess your Sins together, pray together, give thanks together;
vvb po22 n2 av, vvb av, vvb n2 av;
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confesse your faith the common faith together, hear the Word together both read distinctly and preached profitably.
confess your faith the Common faith together, hear the Word together both read distinctly and preached profitably.
vvb po22 n1 dt j n1 av, vvb dt n1 av av-d vvn av-j cc vvd av-j.
(8) chapter (DIV2)
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Remember that God speaketh in the Ministry of his Word, and say with David, I will heare what the Lord God will say.
remember that God speaks in the Ministry of his Word, and say with David, I will hear what the Lord God will say.
vvb cst np1 vvz p-acp dt n1 pp-f po31 n1, cc vvb p-acp np1, pns11 vmb vvi r-crq dt n1 np1 vmb vvi.
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Gather Manna whilst you may for you and your houses.
Gather Manna while you may for you and your houses.
vvb n1 cs pn22 vmb p-acp pn22 cc po22 n2.
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Take heed that Satan coole not your zeale of Gods glory, by suggesting irreverent opinions of the Prayers,
Take heed that Satan cool not your zeal of God's glory, by suggesting irreverent opinions of the Prayers,
vvb n1 cst np1 vvi xx po22 n1 pp-f npg1 n1, p-acp vvg j n2 pp-f dt n2,
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and forme of service of the Minister, of the Ceremonies of the Church, or uncharitable opinions of the Congregation.
and Form of service of the Minister, of the Ceremonies of the Church, or uncharitable opinions of the Congregation.
cc n1 pp-f n1 pp-f dt n1, pp-f dt n2 pp-f dt n1, cc j n2 pp-f dt n1.
(8) chapter (DIV2)
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6038
For all these be whips of Satans twisting to whip thee out of Gods Temple, and to make the ordinances of God ineffectual.
For all these be whips of Satan twisting to whip thee out of God's Temple, and to make the ordinances of God ineffectual.
p-acp d d vbb n2 pp-f npg1 vvg pc-acp vvi pno21 av pp-f npg1 n1, cc pc-acp vvi dt n2 pp-f np1 j.
(8) chapter (DIV2)
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6039
Bring with thee an humble and contrite heart, and say within thy self, as St. Paul did, I am the worst of sinners, I am the worst Person in all this Congregation,
Bring with thee an humble and contrite heart, and say within thy self, as Saint Paul did, I am the worst of Sinners, I am the worst Person in all this Congregation,
vvb p-acp pno21 dt j cc j n1, cc vvb p-acp po21 n1, c-acp n1 np1 vdd, pns11 vbm dt js pp-f n2, pns11 vbm dt js n1 p-acp d d n1,
(8) chapter (DIV2)
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for I know mine own wickednesse, and my sinne is ever against me. Bring faith with thee that will shew thee the glorious and gracious face of God;for I know mine own wickedness, and my sin is ever against me. Bring faith with thee that will show thee the glorious and gracious face of God;
c-acp pns11 vvb po11 d n1, cc po11 n1 vbz av p-acp pno11. vvb n1 p-acp pno21 cst vmb vvi pno21 dt j cc j n1 pp-f np1;
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by that eye thou shalt see the sonne of God making intercession for thee, and thou shalt feele the spirit of God helping their infirmities:
by that eye thou shalt see the son of God making Intercession for thee, and thou shalt feel the Spirit of God helping their infirmities:
p-acp d n1 pns21 vm2 vvi dt n1 pp-f np1 vvg n1 p-acp pno21, cc pns21 vm2 vvi dt n1 pp-f np1 vvg po32 n2:
(8) chapter (DIV2)
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mingle faith with thy hearing, and the word shall profit thee.
mingle faith with thy hearing, and the word shall profit thee.
vvb n1 p-acp po21 n-vvg, cc dt n1 vmb vvi pno21.
(8) chapter (DIV2)
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Hide the word in thy heart, be not like a leaking vessel, to let it out as fast as it is poured in.
Hide the word in thy heart, be not like a leaking vessel, to let it out as fast as it is poured in.
vvb dt n1 p-acp po21 n1, vbb xx av-j dt j-vvg n1, pc-acp vvi pn31 av c-acp av-j c-acp pn31 vbz vvn p-acp.
(8) chapter (DIV2)
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Take heed of the cares of this life and voluptuous living, least they choak the good seed of the Word, when it cometh up.
Take heed of the Cares of this life and voluptuous living, lest they choke the good seed of the Word, when it comes up.
vvb n1 pp-f dt n2 pp-f d n1 cc j n-vvg, cs pns32 vvb dt j n1 pp-f dt n1, c-crq pn31 vvz a-acp.
(8) chapter (DIV2)
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In thy whole carriage at Church, consider that the service is publick;
In thy Whole carriage At Church, Consider that the service is public;
p-acp po21 j-jn n1 p-acp n1, vvb d dt n1 vbz j;
(8) chapter (DIV2)
3501
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hoc age, do all thou dost at Church according to the occasion, separate not thy self from the body of which thou art apart, by reading praying,hoc age, do all thou dost At Church according to the occasion, separate not thy self from the body of which thou art apart, by reading praying,
fw-la n1, vdb d pns21 vd2 p-acp n1 vvg p-acp dt n1, vvb xx po21 n1 p-acp dt n1 pp-f r-crq pns21 vb2r av, p-acp vvg vvg,
(8) chapter (DIV2)
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or any other meditation, which may divide thee from the Congregation.
or any other meditation, which may divide thee from the Congregation.
cc d j-jn n1, r-crq vmb vvi pno21 p-acp dt n1.
(8) chapter (DIV2)
3501
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Tarry it out to the end, and depart not without Gods blessing pronounced by his Minister, to whom he hath given power from above to blesse in his name.
Tarry it out to the end, and depart not without God's blessing pronounced by his Minister, to whom he hath given power from above to bless in his name.
vvb pn31 av p-acp dt n1, cc vvb xx p-acp npg1 n1 vvn p-acp po31 n1, p-acp ro-crq pns31 vhz vvn n1 p-acp a-acp pc-acp vvi p-acp po31 n1.
(8) chapter (DIV2)
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2. God is in his holy Temple, Let all the earth be silent before him. This serveth for the direction of our whole life;
2. God is in his holy Temple, Let all the earth be silent before him. This serves for the direction of our Whole life;
crd np1 vbz p-acp po31 j n1, vvb d dt n1 vbb j p-acp pno31. d vvz p-acp dt n1 pp-f po12 j-jn n1;
(8) chapter (DIV2)
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for 1. This dwelling of God declareth his Omnipotency. The Lord is in heaven, he doth whatsoever he will.
for 1. This Dwelling of God Declareth his Omnipotency. The Lord is in heaven, he does whatsoever he will.
p-acp crd np1 vvg pp-f np1 vvz po31 n1. dt n1 vbz p-acp n1, pns31 vdz r-crq pns31 vmb.
(8) chapter (DIV2)
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The earth is but as the drop of a bucket, compared to the unbounded, unsounded ocean of his fulnes of power and strength. 2. This dwelling declareth the graciousnesse of God;The earth is but as the drop of a bucket, compared to the unbounded, unfounded Ocean of his fullness of power and strength. 2. This Dwelling Declareth the graciousness of God;
dt n1 vbz cc-acp c-acp dt n1 pp-f dt n1, vvn p-acp dt j, j n1 pp-f po31 n1 pp-f n1 cc n1. crd d n-vvg vvz dt n1 pp-f np1;
(8) chapter (DIV2)
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for every good and perfect gift cometh from above;
for every good and perfect gift comes from above;
p-acp d j cc j n1 vvz p-acp a-acp;
(8) chapter (DIV2)
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and unlesse the heavens heare the earth, the earth perisheth utterly. 3. This dwelling declareth the Omniscience of God;
and unless the heavens hear the earth, the earth Perishes utterly. 3. This Dwelling Declareth the Omniscience of God;
cc cs dt n2 vvb dt n1, dt n1 vvz av-j. crd d n-vvg vvz dt n1 pp-f np1;
(8) chapter (DIV2)
3504
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there God standeth in the Congregation of God as upon a watch-tower, and from the heaven the Lord beholdeth the earth:
there God Stands in the Congregation of God as upon a watchtower, and from the heaven the Lord beholdeth the earth:
a-acp np1 vvz p-acp dt n1 pp-f np1 c-acp p-acp dt n1, cc p-acp dt n1 dt n1 vvz dt n1:
(8) chapter (DIV2)
3504
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the eye of the Lord is over all the world. 4. This declareth the eternity of God;
the eye of the Lord is over all the world. 4. This Declareth the eternity of God;
dt n1 pp-f dt n1 vbz p-acp d dt n1. crd np1 vvz dt n1 pp-f np1;
(8) chapter (DIV2)
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so he saith, The high and lofty that inhabiteth eternity, which makes his purpose established with stedfast decree, without variablenes or shadow of change, a God that repenteth not, his gifts and calling are without repentance.
so he Says, The high and lofty that Inhabiteth eternity, which makes his purpose established with steadfast Decree, without variableness or shadow of change, a God that Repenteth not, his Gifts and calling Are without Repentance.
av pns31 vvz, dt j cc j cst vvz n1, r-crq vvz po31 n1 vvn p-acp j n1, p-acp n1 cc n1 pp-f n1, dt n1 cst vvz xx, po31 n2 cc vvg vbr p-acp n1.
(8) chapter (DIV2)
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5. This declareth the wisedome of God; for the Master of that house is the wisest;
5. This Declareth the Wisdom of God; for the Master of that house is the Wisest;
crd np1 vvz dt n1 pp-f np1; p-acp dt n1 pp-f d n1 vbz dt js;
(8) chapter (DIV2)
3504
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6058
as the Prophet saith of him, He that ruleth that house well where the Angels dwell that excel in strength, The Lord of Hoasts is his name,
as the Prophet Says of him, He that Ruleth that house well where the Angels dwell that excel in strength, The Lord of Hosts is his name,
c-acp dt n1 vvz pp-f pno31, pns31 cst vvz d n1 av c-crq dt n2 vvb d vvi p-acp n1, dt n1 pp-f n2 vbz po31 n1,
(8) chapter (DIV2)
3504
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and they are his ministring spirits;
and they Are his ministering spirits;
cc pns32 vbr po31 j-vvg n2;
(8) chapter (DIV2)
3504
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how can it be but his wisedome is incomprehensible, and his ways past finding out? 6. This declareth his justice;how can it be but his Wisdom is incomprehensible, and his ways passed finding out? 6. This Declareth his Justice;
q-crq vmb pn31 vbi p-acp po31 n1 vbz j, cc po31 n2 p-acp vvg av? crd np1 vvz po31 n1;
(8) chapter (DIV2)
3504
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for there is the throne of judgement; heaven is his Throne, and all the holy ones give him that glory,
for there is the throne of judgement; heaven is his Throne, and all the holy ones give him that glory,
c-acp pc-acp vbz dt n1 pp-f n1; n1 vbz po31 n1, cc d dt j pi2 vvb pno31 d n1,
(8) chapter (DIV2)
3504
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6062
Even so Lord God Almighty, true and righteous are thy judgements. To conclude. Even so Lord God Almighty, true and righteous Are thy Judgments. To conclude.
av av n1 np1 j-jn, j cc j vbr po21 n2. pc-acp vvi.
(8) chapter (DIV2)
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and for the use of the people in captivity. 2 That he putteth this prayer into a song or psalme. Concerning the first.
and for the use of the people in captivity. 2 That he putteth this prayer into a song or psalm. Concerning the First.
cc p-acp dt n1 pp-f dt n1 p-acp n1. crd d pns31 vvz d n1 p-acp dt n1 cc n1. vvg dt ord.
(9) chapter (DIV2)
3535
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6063
1. Tremble O earth at the presence of God who hath such power, tempt not, provoke not this power against thee, he can rain snares;
1. Tremble Oh earth At the presence of God who hath such power, tempt not, provoke not this power against thee, he can rain snares;
crd vvb uh n1 p-acp dt n1 pp-f np1 r-crq vhz d n1, vvb xx, vvb xx d n1 p-acp pno21, pns31 vmb vvi n2;
(8) chapter (DIV2)
3507
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but if he be thy father, fear not; there are more with thee then against thee.
but if he be thy father, Fear not; there Are more with thee then against thee.
cc-acp cs pns31 vbb po21 n1, vvb xx; pc-acp vbr dc p-acp pno21 av p-acp pno21.
(8) chapter (DIV2)
3507
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2. Love the Lord, who is so rich in goodnesse and mercy, who dwelleth in the storehouse of blessings,
2. Love the Lord, who is so rich in Goodness and mercy, who dwells in the storehouse of blessings,
crd n1 dt n1, r-crq vbz av j p-acp n1 cc n1, r-crq vvz p-acp dt n1 pp-f n2,
(8) chapter (DIV2)
3508
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and who giveth liberally with an open hand, and filleth, &c. 3. Be jealous of thy words, works and thoughts before the eye of jealousie, which seeth all things.
and who gives liberally with an open hand, and fills, etc. 3. Be jealous of thy words, works and thoughts before the eye of jealousy, which sees all things.
cc r-crq vvz av-j p-acp dt j n1, cc vvz, av crd vbb j pp-f po21 n2, n2 cc n2 p-acp dt n1 pp-f n1, r-crq vvz d n2.
(8) chapter (DIV2)
3508
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4. Be strong, and God shall establish thy heart;
4. Be strong, and God shall establish thy heart;
crd vbb j, cc np1 vmb vvi po21 n1;
(8) chapter (DIV2)
3510
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for he is unchangable, whom he once loveth, he loveth to the end, that is finis sine fine.
for he is unchangeable, whom he once loves, he loves to the end, that is finis sine fine.
c-acp pns31 vbz j-u, r-crq pns31 a-acp vvz, pns31 vvz p-acp dt n1, cst vbz fw-la fw-la fw-la.
(8) chapter (DIV2)
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5. Let his wisedome guide thee, and seek that wisedom which is from above, ask it of him;
5. Let his Wisdom guide thee, and seek that Wisdom which is from above, ask it of him;
crd vvb po31 n1 vvi pno21, cc vvi d n1 r-crq vbz p-acp a-acp, vvb pn31 pp-f pno31;
(8) chapter (DIV2)
3511
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for he giveth it liberally, and never upbraideth thee.
for he gives it liberally, and never upbraideth thee.
c-acp pns31 vvz pn31 av-j, cc av-x vvz pno21.
(8) chapter (DIV2)
3511
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6071
He upbraideth many with his gifts, never did he any with the gift of his wisedome,
He upbraideth many with his Gifts, never did he any with the gift of his Wisdom,
pns31 vvz d p-acp po31 n2, av-x vdd pns31 d p-acp dt n1 pp-f po31 n1,
(8) chapter (DIV2)
3512
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6072
for that cannot be abused, his grace may.
for that cannot be abused, his grace may.
c-acp cst vmbx vbi vvn, po31 n1 vmb.
(8) chapter (DIV2)
3512
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6. Remember that for all that thou hast done in this life, God shall bring thee to judgment, every man shall give an account unto God of himself; Felix trembled to hear this.
6. remember that for all that thou hast done in this life, God shall bring thee to judgement, every man shall give an account unto God of himself; Felix trembled to hear this.
crd np1 cst p-acp d cst pns21 vh2 vdn p-acp d n1, np1 vmb vvi pno21 p-acp n1, d n1 vmb vvi dt n1 p-acp np1 pp-f px31; np1 vvd pc-acp vvi d.
(8) chapter (DIV2)
3513
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Let all the earth keep silence before this God.
Let all the earth keep silence before this God.
vvb d dt n1 vvb n1 p-acp d n1.
(8) chapter (DIV2)
3514
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A COMMENTARY, OR EXPOSITION UPON HABAKKUK. HABAK. 3.1. A Prayer of Habakkuk the Prophet upon Sigionoth.
A COMMENTARY, OR EXPOSITION UPON HABAKKUK. HABAK. 3.1. A Prayer of Habakkuk the Prophet upon Shigionoth.
dt n1, cc n1 p-acp np1. vvb. crd. dt n1 pp-f np1 dt n1 p-acp np1.
(9) chapter (DIV2)
3514
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6076
THese wordes are the title of this Chapter, shewing the contents thereof.
THese words Are the title of this Chapter, showing the contents thereof.
d n2 vbr dt n1 pp-f d n1, vvg dt n2 av.
(9) chapter (DIV2)
3515
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6077
It is called a prayer, and it is a Psalme or Hymne, such as Davids Psalms;
It is called a prayer, and it is a Psalm or Hymn, such as Davids Psalms;
pn31 vbz vvn dt n1, cc pn31 vbz dt n1 cc n1, d c-acp npg1 n2;
(9) chapter (DIV2)
3516
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6078
the Heathen Poets call them Odes, or Songs.
the Heathen Poets call them Odes, or Songs.
dt j-jn n2 vvb pno32 n2, cc n2.
(9) chapter (DIV2)
3516
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6079
It is called the prayer or song of Habakkuk, both as composed by him, used by himself;
It is called the prayer or song of Habakkuk, both as composed by him, used by himself;
pn31 vbz vvn dt n1 cc n1 pp-f np1, d c-acp vvn p-acp pno31, vvd p-acp px31;
(9) chapter (DIV2)
3517
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and addressed to the use of the people of God in their captivity in Babylon. It is a song upon Sigionoth.
and addressed to the use of the people of God in their captivity in Babylon. It is a song upon Shigionoth.
cc vvd p-acp dt n1 pp-f dt n1 pp-f np1 p-acp po32 n1 p-acp np1. pn31 vbz dt n1 p-acp vvz.
(9) chapter (DIV2)
3517
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6081
The Hebrews affirm this song to be one of the hardest places to interpret in all the old Testament,
The Hebrews affirm this song to be one of the Hardest places to interpret in all the old Testament,
dt np1 vvb d n1 pc-acp vbi crd pp-f dt js n2 pc-acp vvi p-acp d dt j n1,
(9) chapter (DIV2)
3519
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6082
because it is full of dark Parables, such as could not be well understood till he came, Who hath the key of David, who openeth and no man shutteth.
Because it is full of dark Parables, such as could not be well understood till he Come, Who hath the key of David, who Openeth and no man shutteth.
c-acp pn31 vbz j pp-f j n2, d c-acp vmd xx vbi av vvn c-acp pns31 vvd, r-crq vhz dt n1 pp-f np1, r-crq vvz cc dx n1 vvz.
(9) chapter (DIV2)
3519
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Our former Translation readeth a Prayer of Habakkuk the Prophet for the ignorances, and it is expounded diversly.
Our former translation readeth a Prayer of Habakkuk the Prophet for the ignorances, and it is expounded diversely.
po12 j n1 vvz dt n1 pp-f np1 dt n1 p-acp dt n2, cc pn31 vbz vvn av-j.
(9) chapter (DIV2)
3520
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Some understanding it a prayer to God for the pardon of all those sins which the people of God have committed ignorantly.
some understanding it a prayer to God for the pardon of all those Sins which the people of God have committed ignorantly.
d vvg pn31 dt n1 p-acp np1 p-acp dt n1 pp-f d d n2 r-crq dt n1 pp-f np1 vhb vvn av-j.
(9) chapter (DIV2)
3521
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The contemplation of the Justice of God in punishing the sins of his Church;
The contemplation of the justice of God in punishing the Sins of his Church;
dt n1 pp-f dt n1 pp-f np1 p-acp vvg dt n2 pp-f po31 n1;
(9) chapter (DIV2)
3537
Page 3
6147
so that before persecution ceased, they began to build Oratories for their meetings.
so that before persecution ceased, they began to built Oratories for their meetings.
av cst p-acp n1 vvd, pns32 vvd pc-acp vvi n2 p-acp po32 n2.
(9) chapter (DIV2)
3559
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6085
Others conceive thus, that seeing the Prophet in the behalf of the Church in the first Chapter had taxed God, of too much remisness toward his people, in bearing with their sins, and forbearing to punish them:
Others conceive thus, that seeing the Prophet in the behalf of the Church in the First Chapter had taxed God, of too much remissness towards his people, in bearing with their Sins, and forbearing to Punish them:
ng2-jn vvi av, cst vvg dt n1 p-acp dt n1 pp-f dt n1 p-acp dt ord n1 vhd vvn np1, pp-f av d n1 p-acp po31 n1, p-acp vvg p-acp po32 n2, cc vvg pc-acp vvi pno32:
(9) chapter (DIV2)
3522
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and then again, fore-seeing how God in time would awake and punish them by the furious Chaldaeans, hee doth as much tax the severity of God towards his Church.
and then again, Foreseeing how God in time would awake and Punish them by the furious Chaldaeans, he does as much Tax the severity of God towards his Church.
cc av av, j c-crq np1 p-acp n1 vmd vvi cc vvi pno32 p-acp dt j njp2, pns31 vdz p-acp d vvb dt n1 pp-f np1 p-acp po31 n1.
(9) chapter (DIV2)
3522
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Now, that God in the second Chapter hath declared his justice in punishing his people, and reveiled the decree of his vengeance against his and their enemies;
Now, that God in the second Chapter hath declared his Justice in punishing his people, and revealed the Decree of his vengeance against his and their enemies;
av, cst np1 p-acp dt ord n1 vhz vvn po31 n1 p-acp vvg po31 n1, cc vvd dt n1 pp-f po31 n1 p-acp po31 cc po32 n2;
(9) chapter (DIV2)
3523
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now the Prophet maketh this recantation and prayer for the ignorances, because they not knowing the secret purposes of God, have been so forward to judg his ways.
now the Prophet makes this recantation and prayer for the ignorances, Because they not knowing the secret Purposes of God, have been so forward to judge his ways.
av dt n1 vvz d n1 cc n1 p-acp dt n2, c-acp pns32 xx vvg dt j-jn n2 pp-f np1, vhb vbn av av-j p-acp n1 po31 n2.
(9) chapter (DIV2)
3523
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But we must admit this confirmation, and the learned translators of the Kings Bible, finding this to have been an errour in the former translations, have followed the Originall more faithfully,
But we must admit this confirmation, and the learned translators of the Kings bible, finding this to have been an error in the former Translations, have followed the Original more faithfully,
cc-acp pns12 vmb vvi d n1, cc dt j n2 pp-f dt ng1 n1, vvg d pc-acp vhi vbn dt n1 p-acp dt j n2, vhb vvn dt j-jn n1 av-j,
(9) chapter (DIV2)
3524
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and call it, The Prayer of Habakkuk the Prophet upon Sigionoth.
and call it, The Prayer of Habakkuk the Prophet upon Shigionoth.
cc vvb pn31, dt n1 pp-f np1 dt n1 p-acp np1.
(9) chapter (DIV2)
3524
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6091
Some say, this Sigionoth was some speciall instrument of Musick, upon which this song was sung in the Church of God,
some say, this Shigionoth was Some special Instrument of Music, upon which this song was sung in the Church of God,
d vvb, d vvz vbds d j n1 pp-f n1, p-acp r-crq d n1 vbds vvn p-acp dt n1 pp-f np1,
(9) chapter (DIV2)
3524
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6092
and the last verse of this Chapter saith. To the chief singer on my stringed instruments.
and the last verse of this Chapter Says. To the chief singer on my stringed Instruments.
cc dt ord n1 pp-f d n1 vvz. p-acp dt j-jn n1 p-acp po11 j n2.
(9) chapter (DIV2)
3524
Page 2
6093
For as Titleman saith in this Psal. the Prophet, Canendo orat, orando canit. By singing prayed, and by praying sung. So the 70 read NONLATINALPHABET.
For as Titleman Says in this Psalm the Prophet, Canendo Orat, Praying canit. By singing prayed, and by praying sung. So the 70 read.
c-acp c-acp n1 vvz p-acp d np1 dt n1, fw-la j, n1 fw-la. p-acp vvg vvd, cc p-acp vvg vvn. av dt crd vvb.
(9) chapter (DIV2)
3525
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6094
But Tremelius and Junius read, Oratio Habak. Prophetae secundum odas mixtas. That is not accommodated to any set kind of verse, but mixt of sundry kinds.
But Tremelius and Junius read, Oratio Habak. Prophets secundum odas mixtas. That is not accommodated to any Set kind of verse, but mixed of sundry Kinds.
p-acp np1 cc np1 vvb, np1 vvi. np1 fw-la fw-la fw-la. cst vbz xx vvn p-acp d j-vvn n1 pp-f n1, cc-acp vvn pp-f j n2.
(9) chapter (DIV2)
3527
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6095
And so they do not understand the word Sigionoth to be the the name of the instrument, upon which it was sung:
And so they do not understand the word Shigionoth to be the the name of the Instrument, upon which it was sung:
cc av pns32 vdb xx vvi dt n1 vvz pc-acp vbi av dt n1 pp-f dt n1, p-acp r-crq pn31 vbds vvn:
(9) chapter (DIV2)
3529
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6096
but the name of the verse into which their prayer is digested. As the Greeks and Latines had their severall kinds of verses.
but the name of the verse into which their prayer is digested. As the Greeks and Latins had their several Kinds of Verses.
cc-acp dt n1 pp-f dt n1 p-acp r-crq po32 n1 vbz vvn. p-acp dt np1 cc np1 vhd po32 j n2 pp-f n2.
(9) chapter (DIV2)
3529
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Heroick, Iambick, Asclepediake, Phaluciake, and such like.Heroic, Iambick, Asclepediake, Phaluciake, and such like.
j, j, n1, n1, cc d av-j.
(9) chapter (DIV2)
3531
Page 3
6098
I cannot better expresse this to the understanding of the weakest judgment, then by referring you to the varieties of verse in our English Psalmes, that we sing in the Church,
I cannot better express this to the understanding of the Weakest judgement, then by referring you to the varieties of verse in our English Psalms, that we sing in the Church,
pns11 vmbx av-jc vvi d p-acp dt n1 pp-f dt js n1, av p-acp vvg pn22 p-acp dt n2 pp-f n1 p-acp po12 jp n2, cst pns12 vvb p-acp dt n1,
(9) chapter (DIV2)
3532
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6099
for if they were all composed in one kind of verse, they might all be sung to one tune.
for if they were all composed in one kind of verse, they might all be sung to one tune.
c-acp cs pns32 vbdr d vvn p-acp crd n1 pp-f n1, pns32 vmd d vbi vvn p-acp crd n1.
(9) chapter (DIV2)
3532
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6100
Some have their set tunes and admit no other, because they are of a severall kind of verse.
some have their Set Tunis and admit no other, Because they Are of a several kind of verse.
d vhb po32 vvn n2 cc vvb dx n-jn, c-acp pns32 vbr pp-f dt j n1 pp-f n1.
(9) chapter (DIV2)
3533
Page 3
6101
So I take it that this Sigionoth was the name of that kind of verse, in which this Psalme was written.
So I take it that this Shigionoth was the name of that kind of verse, in which this Psalm was written.
av pns11 vvb pn31 cst d vvz vbds dt n1 pp-f d n1 pp-f n1, p-acp r-crq d n1 vbds vvn.
(9) chapter (DIV2)
3533
Page 3
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Thus much of the words of the title.
Thus much of the words of the title.
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The things which we may make profit of in this title are these. 1 That the Prophet composeth a prayer for his own use,
The things which we may make profit of in this title Are these. 1 That the Prophet composeth a prayer for his own use,
dt n2 r-crq pns12 vmb vvi n1 pp-f p-acp d n1 vbr d. crd d dt n1 vvz dt n1 p-acp po31 d n1,
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of the vengeance of God revenging the quarrels of his Church, and of the mercy of God in healing the wounds of his Church,
of the vengeance of God revenging the quarrels of his Church, and of the mercy of God in healing the wounds of his Church,
pp-f dt n1 pp-f np1 vvg dt n2 pp-f po31 n1, cc pp-f dt n1 pp-f np1 p-acp vvg dt n2 pp-f po31 n1,
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and restoring it again to health; doth give the Faithfull occasion to resort to God by prayer.
and restoring it again to health; does give the Faithful occasion to resort to God by prayer.
cc vvg pn31 av p-acp n1; vdz vvi dt j n1 pc-acp vvi p-acp np1 p-acp n1.
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The reason is, because these things well considered that God is just and mercifull, do breed in us Fear and Faith, which being well mingled in us, cannot chuse but break forth into prayer.
The reason is, Because these things well considered that God is just and merciful, do breed in us fear and Faith, which being well mingled in us, cannot choose but break forth into prayer.
dt n1 vbz, c-acp d n2 av vvn cst np1 vbz j cc j, vdb vvi p-acp pno12 vvi cc n1, r-crq vbg av vvn p-acp pno12, vmbx vvi cc-acp vvi av p-acp n1.
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Fear discerning the danger of his power wisely, and Faith laying hold on the hand of his mercy strongly.
fear discerning the danger of his power wisely, and Faith laying hold on the hand of his mercy strongly.
vvb vvg dt n1 pp-f po31 n1 av-j, cc n1 vvg n1 p-acp dt n1 pp-f po31 n1 av-j.
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For howsoever Fear be an effect of weaknesse, yet doth it serve to good use in the fitting of us to prayer; because,
For howsoever fear be an Effect of weakness, yet does it serve to good use in the fitting of us to prayer; Because,
c-acp c-acp n1 vbb dt n1 pp-f n1, av vdz pn31 vvi p-acp j n1 p-acp dt vvg pp-f pno12 p-acp n1; c-acp,
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1 Fear breedeth humility, which is necessary in prayer, as St. James adresseth. Cast down your selves before the Lord:
1 fear breeds humility, which is necessary in prayer, as Saint James adresseth. Cast down your selves before the Lord:
crd n1 vvz n1, r-crq vbz j p-acp n1, c-acp n1 np1 vvz. vvb a-acp po22 n2 p-acp dt n1:
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and St. Peter, Humble your selves under the mighty hand of God.
and Saint Peter, Humble your selves under the mighty hand of God.
cc n1 np1, j po22 n2 p-acp dt j n1 pp-f np1.
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And howsoever the proud despise humility, as too base a vertue for heroick and generous spirits, St. Peter commendeth it for a speciall ornament.
And howsoever the proud despise humility, as too base a virtue for heroic and generous spirits, Saint Peter commends it for a special ornament.
cc c-acp dt j vvi n1, c-acp av j dt n1 p-acp j cc j n2, n1 np1 vvz pn31 p-acp dt j n1.
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Deck your selves inwardly in lowlinesse of mind. Deck your selves inwardly in lowliness of mind.
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That feare which is in the reprobate, doth drive them quite away from God, but the fear of the elect brings them to his hand, That Fear which is in the Reprobate, does drive them quite away from God, but the Fear of the elect brings them to his hand,
cst n1 r-crq vbz p-acp dt n-jn, vdz vvi pno32 av av p-acp np1, cc-acp dt n1 pp-f dt j-vvn vvz pno32 p-acp po31 n1,
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and casteth them at his feet, the Publican full of fear, yet it had not power to keep him from the Temple,
and Cast them At his feet, the Publican full of Fear, yet it had not power to keep him from the Temple,
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nor from prayer, rather because he feared, he came to Church to pray.
nor from prayer, rather Because he feared, he Come to Church to pray.
ccx p-acp n1, av-c c-acp pns31 vvd, pns31 vvd p-acp n1 pc-acp vvi.
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2 Fear breedeth in us a desire to approve our selves to God, and keepeth us in awe, setting both our sins always in our own sight,
2 fear breeds in us a desire to approve our selves to God, and Keepeth us in awe, setting both our Sins always in our own sighed,
crd n1 vvz p-acp pno12 dt n1 pc-acp vvi po12 n2 p-acp np1, cc vvz pno12 p-acp n1, vvg d po12 n2 av p-acp po12 d n1,
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and our selves in the sight of God, which sheweth, what need we have to fly to him.
and our selves in the sighed of God, which shows, what need we have to fly to him.
cc po12 n2 p-acp dt n1 pp-f np1, r-crq vvz, r-crq vvb pns12 vhb pc-acp vvi p-acp pno31.
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3 Fear doth serve for a spur, to put us on, and to mend our pace, that we may NONLATINALPHABET, run the way of Gods Commandements; For men run for fear.
3 fear does serve for a spur, to put us on, and to mend our pace, that we may, run the Way of God's commandments; For men run for Fear.
crd n1 vdz vvi p-acp dt n1, pc-acp vvi pno12 p-acp, cc pc-acp vvi po12 n1, cst pns12 vmb, vvb dt n1 pp-f npg1 n2; p-acp n2 vvb p-acp n1.
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With this fear is joyned faith, which layeth hold on the comfortable promises of God,
With this Fear is joined faith, which Layeth hold on the comfortable promises of God,
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and so filleth us with the love of him, that we resolve under the shadow of his wings, we shall be safe.
and so fills us with the love of him, that we resolve under the shadow of his wings, we shall be safe.
cc av vvz pno12 p-acp dt n1 pp-f pno31, cst pns12 vvb p-acp dt n1 pp-f po31 n2, pns12 vmb vbi j.
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This also doth break forth into prayer, as the Prophet saith, I believed, therefore did I speake.
This also does break forth into prayer, as the Prophet Says, I believed, Therefore did I speak.
np1 av vdz vvi av p-acp n1, c-acp dt n1 vvz, pns11 vvd, av vdd pns11 vvi.
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Fear directed by Faith, will soon finde the face of God. For fear humbleth us, faith directeth this humiliation to the mighty hand of God.
fear directed by Faith, will soon find the face of God. For Fear Humbleth us, faith directeth this humiliation to the mighty hand of God.
n1 vvn p-acp n1, vmb av vvi dt n1 pp-f np1. p-acp n1 vvz pno12, n1 vvz d n1 p-acp dt j n1 pp-f np1.
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Fear makes us ful of desire, faith directeth our desire to God.
fear makes us full of desire, faith directeth our desire to God.
n1 vvz pno12 j pp-f n1, n1 vvz po12 n1 p-acp np1.
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Fear makes us runne, faith sheweth us the face of God, and biddeth us runne thither;
fear makes us run, faith shows us the face of God, and bids us run thither;
n1 vvz pno12 vvi, n1 vvz pno12 dt n1 pp-f np1, cc vvz pno12 vvi av;
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and thus the contemplation of Gods justice and mercy doth fill the heart with zeale, and the spirit of supplications, as in this present example.
and thus the contemplation of God's Justice and mercy does fill the heart with zeal, and the Spirit of supplications, as in this present Exampl.
cc av dt n1 pp-f npg1 n1 cc n1 vdz vvi dt n1 p-acp n1, cc dt n1 pp-f n2, c-acp p-acp d j n1.
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The Church seeth God remisse in forbearing them, it feeleth God sharp in punishing them, it discerneth him just in avenging them,
The Church sees God remiss in forbearing them, it feeleth God sharp in punishing them, it discerneth him just in avenging them,
dt n1 vvz np1 j p-acp vvg pno32, pn31 vvz np1 j p-acp vvg pno32, pn31 vvz pno31 j p-acp j-vvg pno32,
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and it is promised mercy and favour in delivering them, therefore the Prophet teacheth them to pray.
and it is promised mercy and favour in delivering them, Therefore the Prophet Teaches them to pray.
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We are taught to think on these things, which may move us to seek the face of our God,
We Are taught to think on these things, which may move us to seek the face of our God,
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and that is a work for the soul, when it keepeth a Sabbath of rest unto the service of God,
and that is a work for the soul, when it Keepeth a Sabbath of rest unto the service of God,
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as appeareth in the Psalme, for the day wherein the Church doth consider the justice and mercie of God.
as appears in the Psalm, for the day wherein the Church does Consider the Justice and mercy of God.
c-acp vvz p-acp dt n1, p-acp dt n1 c-crq dt n1 vdz vvi dt n1 cc n1 pp-f np1.
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Our idle and wandring thoughts runne all the world over in vain imaginations, we could not bestow them better then in sweet contemplation of the works of God here in the government of the World.
Our idle and wandering thoughts run all the world over in vain Imaginations, we could not bestow them better then in sweet contemplation of the works of God Here in the government of the World.
po12 j cc j-vvg n2 vvi d dt n1 a-acp p-acp j n2, pns12 vmd xx vvi pno32 jc av p-acp j n1 pp-f dt n2 pp-f np1 av p-acp dt n1 pp-f dt n1.
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We are taught also when we behold these things to pray to God, for prayer being a conference with God, we cannot offend him in any thing that we shall say out of fear and faith.
We Are taught also when we behold these things to pray to God, for prayer being a conference with God, we cannot offend him in any thing that we shall say out of Fear and faith.
pns12 vbr vvn av c-crq pns12 vvb d n2 pc-acp vvi p-acp np1, p-acp n1 vbg dt n1 p-acp np1, pns12 vmbx vvi pno31 p-acp d n1 cst pns12 vmb vvi av pp-f n1 cc n1.
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This duty is by God commanded, he hath directed it, he hath promised his Spirit to helpe us in it, hee hath made many promises to them that use it aright,
This duty is by God commanded, he hath directed it, he hath promised his Spirit to help us in it, he hath made many promises to them that use it aright,
d n1 vbz p-acp np1 vvd, pns31 vhz vvn pn31, pns31 vhz vvn po31 n1 pc-acp vvi pno12 p-acp pn31, pns31 vhz vvn d n2 p-acp pno32 cst vvb pn31 av,
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and it is here prescribed as a sovereign remedy against affliction to use it, for it is fitted for the use of the Church in captivity in Babylon.
and it is Here prescribed as a sovereign remedy against affliction to use it, for it is fitted for the use of the Church in captivity in Babylon.
cc pn31 vbz av vvn p-acp dt j-jn n1 p-acp n1 pc-acp vvi pn31, c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1 p-acp n1 p-acp np1.
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This prayer being made for the use of the Church, as we have said, we are taught.
This prayer being made for the use of the Church, as we have said, we Are taught.
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That the afflictions of this life cannot separate the society of the faithful, but that even in exile, they will assemble together, to do service to their God,
That the afflictions of this life cannot separate the society of the faithful, but that even in exile, they will assemble together, to do service to their God,
cst dt n2 pp-f d n1 vmbx vvi dt n1 pp-f dt j, cc-acp cst av p-acp n1, pns32 vmb vvi av, pc-acp vdi n1 p-acp po32 n1,
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and therein also to comfort one another. 1 The reason is in respect of themselves, the faithfull are one body,
and therein also to Comfort one Another. 1 The reason is in respect of themselves, the faithful Are one body,
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and the ligaments and bonds of their communion are love and peace, therefore much water cannot put out this fire of charity,
and the ligaments and bonds of their communion Are love and peace, Therefore much water cannot put out this fire of charity,
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neither can the flouds drown it;
neither can the floods drown it;
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so afflictions are in Scripture resembled in flouds and waters. 2 In regard of the service, they know it to be a debt from them,
so afflictions Are in Scripture resembled in floods and waters. 2 In regard of the service, they know it to be a debt from them,
av n2 vbr p-acp n1 vvd p-acp n2 cc n2. crd p-acp n1 pp-f dt n1, pns32 vvb pn31 pc-acp vbi dt n1 p-acp pno32,
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an honour to God, and though each of them in severall may do it, yet when a Congregation meeteth together, their conjoyned zeal is like a bonefire,
an honour to God, and though each of them in several may do it, yet when a Congregation meeteth together, their conjoined zeal is like a bonfire,
dt n1 p-acp np1, cc cs d pp-f pno32 p-acp j vmb vdi pn31, av c-crq dt n1 vvz av, po32 vvn n1 vbz av-j dt n1,
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for every ones zeal enflameth another.
for every ones zeal inflameth Another.
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What needed the faithful else to seek out corners and private places to assemble in, in the times of persecution for their devotion,
What needed the faithful Else to seek out corners and private places to assemble in, in the times of persecution for their devotion,
q-crq vvd dt j av pc-acp vvi av n2 cc j n2 pc-acp vvi p-acp, p-acp dt n2 pp-f n1 p-acp po32 n1,
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if single and severall persons, had been either so fervent in it self, or so acceptable with God:
if single and several Persons, had been either so fervent in it self, or so acceptable with God:
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Therefore, though some do separate from our society, others tarry with us to disturbe our peace, some cry out against the use of our Churches, let us thank God, that we have liberty of Religion,
Therefore, though Some do separate from our society, Others tarry with us to disturb our peace, Some cry out against the use of our Churches, let us thank God, that we have liberty of Religion,
av, cs d vdb vvi p-acp po12 n1, n2-jn vvb p-acp pno12 pc-acp vvi po12 n1, d vvb av p-acp dt n1 pp-f po12 n2, vvb pno12 vvi np1, cst pns12 vhb n1 pp-f n1,
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and places to meet in, to serve our God: and let us not neglect the society of the Church.
and places to meet in, to serve our God: and let us not neglect the society of the Church.
cc n2 pc-acp vvi p-acp, pc-acp vvi po12 n1: cc vvb pno12 xx vvi dt n1 pp-f dt n1.
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Ecce quàm bonum, & quàm jucundum: Ecce quàm bonum, & quàm jucundum:
fw-la fw-la fw-la, cc fw-la fw-la:
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Behold, how good, and pleasant a thing it is to see one holy congregation set upon God by prayer.
Behold, how good, and pleasant a thing it is to see one holy congregation Set upon God by prayer.
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This prayer made for the use of the Church, doth teach, that set prayers are both lawfull and necessary to be used by the faithfull;
This prayer made for the use of the Church, does teach, that Set Prayers Are both lawful and necessary to be used by the faithful;
d n1 vvn p-acp dt n1 pp-f dt n1, vdz vvi, cst vvd n2 vbr d j cc j pc-acp vbi vvn p-acp dt j;
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both in their private and publique meetings. And this is proved by these examples in holy Scripture.
both in their private and public meetings. And this is proved by these Examples in holy Scripture.
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God himselfe prescribed to the Priests a set form of blessing the people, which they constantly used, for God said to them.
God himself prescribed to the Priests a Set from of blessing the people, which they constantly used, for God said to them.
np1 px31 vvn p-acp dt n2 dt j-vvn n1 pp-f n1 dt n1, r-crq pns32 av-j vvd, c-acp np1 vvd p-acp pno32.
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Thus shall ye blesse the children of Israel, and say unto them. The Lord blesse thee and keep thee. Thus shall you bless the children of Israel, and say unto them. The Lord bless thee and keep thee.
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The Lord make his face shine upon thee, and be mercifull unto thee. The Lord lift up his Countenance upon thee, and give thee peace. The Lord make his face shine upon thee, and be merciful unto thee. The Lord lift up his Countenance upon thee, and give thee peace.
dt n1 vvb po31 n1 vvi p-acp pno21, cc vbi j p-acp pno21. dt n1 vvb a-acp po31 n1 p-acp pno21, cc vvb pno21 n1.
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The 92. Psal. is called a Psalm for the Sabbath.
The 92. Psalm is called a Psalm for the Sabbath.
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The 102. Psal. is a prayer for the afflicted when he is overwhelmed, and poureth out his complaint before the Lord.
The 102. Psalm is a prayer for the afflicted when he is overwhelmed, and pours out his complaint before the Lord.
dt crd np1 vbz dt n1 p-acp dt j-vvn c-crq pns31 vbz vvn, cc vvz av po31 n1 p-acp dt n1.
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Hezekiah the King and the Princes commanded the Levites to praise the Lord with the words of David, and of Asaph the Seer; which is the 136. Psal. Hezekiah the King and the Princes commanded the Levites to praise the Lord with the words of David, and of Asaph the Seer; which is the 136. Psalm
np1 dt n1 cc dt n2 vvd dt np2 pc-acp vvi dt n1 p-acp dt n2 pp-f np1, cc pp-f np1 dt n1; r-crq vbz dt crd np1
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This was also used by Jehoshapht.
This was also used by Jehoshapht.
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And in the Gospel the Disciples came to Christ and told him that John had taught his Disciples to pray,
And in the Gospel the Disciples Come to christ and told him that John had taught his Disciples to pray,
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and desired him to teach them, and he taught them the Lords Prayer, which doth imply, in the judgment of the best learned, that John had taught his Disciples a set form.
and desired him to teach them, and he taught them the lords Prayer, which does imply, in the judgement of the best learned, that John had taught his Disciples a Set from.
cc vvd pno31 pc-acp vvi pno32, cc pns31 vvd pno32 dt n2 n1, r-crq vdz vvi, p-acp dt n1 pp-f dt js j, cst np1 vhd vvn po31 n2 dt j-vvn n1.
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The reasons are first for hlep of the infirmities of such as have good affections in them but cannot so well express them that they may be directed,
The Reasons Are First for hlep of the infirmities of such as have good affections in them but cannot so well express them that they may be directed,
dt n2 vbr ord p-acp vvi pp-f dt n2 pp-f d c-acp vhb j n2 p-acp pno32 cc-acp vmbx av av vvi pno32 cst pns32 vmb vbi vvn,
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lest they should utter any thing rashly of themselves.
lest they should utter any thing rashly of themselves.
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For thus the spirit helpeth their infirmities by those who can direct them, and in themselves using these set formes.
For thus the Spirit Helpeth their infirmities by those who can Direct them, and in themselves using these Set forms.
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This much advanceth the service of God, when men before hand have their petitions drawn, and shall need nothing but zeal and faith in the delivering thereof to God.
This much Advanceth the service of God, when men before hand have their petitions drawn, and shall need nothing but zeal and faith in the delivering thereof to God.
d d vvz dt n1 pp-f np1, c-crq n2 p-acp n1 vhb po32 n2 vvn, cc vmb vvi pix cc-acp n1 cc n1 p-acp dt vvg av p-acp np1.
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Herein we are like to poore petitioners that come to the King, who not trusting themselves with their own suites, do get some wiser than themselves to set down their mindes,
Herein we Are like to poor petitioners that come to the King, who not trusting themselves with their own suits, do get Some Wiser than themselves to Set down their minds,
av pns12 vbr av-j p-acp j n2 cst vvb p-acp dt n1, r-crq xx vvg px32 p-acp po32 d n2, vdb vvi d jc cs px32 p-acp vvn a-acp po32 n2,
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and then they have nothing to do but to importune the Soverreign Majesty of the King to hear them, and to grant their requests.
and then they have nothing to do but to importune the Soverreign Majesty of the King to hear them, and to grant their requests.
cc av pns32 vhb pix pc-acp vdi cc-acp pc-acp vvi dt j n1 pp-f dt n1 pc-acp vvi pno32, cc pc-acp vvi po32 n2.
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This serveth for the maintenance of Unanimity, the Congregation knowing before they meet, what they shall aske at the hands of God;
This serves for the maintenance of Unanimity, the Congregation knowing before they meet, what they shall ask At the hands of God;
d vvz p-acp dt n1 pp-f n1, dt n1 vvg c-acp pns32 vvb, r-crq pns32 vmb vvi p-acp dt n2 pp-f np1;
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it resteth that they bring affections fit to joyn one with another in supplications.
it rests that they bring affections fit to join one with Another in supplications.
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This maintaineth outward Uniformity, when the whole Congregation joyn together in an outward worship, and service of God.
This maintaineth outward Uniformity, when the Whole Congregation join together in an outward worship, and service of God.
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This admonisheth us. 1 To take it for a great blessing of God that he hath provided these helps for our weaknesse. 2 It sheweth us that God for our good doth so labour to fit us to his service,
This Admonisheth us. 1 To take it for a great blessing of God that he hath provided these helps for our weakness. 2 It shows us that God for our good does so labour to fit us to his service,
d vvz pno12. crd pc-acp vvi pn31 p-acp dt j n1 pp-f np1 cst pns31 vhz vvn d n2 p-acp po12 n1. crd pn31 vvz pno12 d n1 p-acp po12 j vdz av vvi pc-acp vvi pno12 p-acp po31 n1,
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as that he is pleased that one of us be helpfull to another therein. 3 It reproveth those who out of a presumption and overweening of the graces of God in themselves, do not onely despise those helps themselves, but disgrace them in others:
as that he is pleased that one of us be helpful to Another therein. 3 It Reproveth those who out of a presumption and overweening of the graces of God in themselves, do not only despise those helps themselves, but disgrace them in Others:
c-acp cst pns31 vbz vvn cst crd pp-f pno12 vbi j p-acp j-jn av. crd pn31 vvz d r-crq av pp-f dt n1 cc n1 pp-f dt n2 pp-f np1 p-acp px32, vdb xx av-j vvi d n2 px32, cc-acp n1 pno32 p-acp n2-jn:
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in which number we may reckon all the depravers of our Church prayers. 4 Here the prayer of the Prophet is used.
in which number we may reckon all the depravers of our Church Prayers. 4 Here the prayer of the Prophet is used.
p-acp r-crq n1 pns12 vmb vvi d dt n2 pp-f po12 n1 n2. crd av dt n1 pp-f dt n1 vbz vvn.
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This teacheth that the fittest persons to be used for direction of devotion are the Prophets,
This Teaches that the Fittest Persons to be used for direction of devotion Are the prophets,
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and Apostles, and Ministers of the word. The reason is, because they are the most fit to speak to God for us,
and Apostles, and Ministers of the word. The reason is, Because they Are the most fit to speak to God for us,
cc n2, cc n2 pp-f dt n1. dt n1 vbz, c-acp pns32 vbr dt av-ds j pc-acp vvi p-acp np1 p-acp pno12,
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and to teach us how to speak to him, who are set apart to speak to us for God and to instruct us from him.
and to teach us how to speak to him, who Are Set apart to speak to us for God and to instruct us from him.
cc pc-acp vvi pno12 c-crq pc-acp vvi p-acp pno31, r-crq vbr vvn av pc-acp vvi p-acp pno12 p-acp np1 cc pc-acp vvi pno12 p-acp pno31.
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These are the Phisitians of our souls, and should best know our diseases and defects;
These Are the Physicians of our Souls, and should best know our diseases and defects;
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and therefore best able to direct us to the remedy, for as in the state of bodily health many superficially in-sighted in some empericall Physick, do hurt themselves, by being their own Physitians.
and Therefore best able to Direct us to the remedy, for as in the state of bodily health many superficially insighted in Some empericall Physic, do hurt themselves, by being their own Physicians.
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So in the state of the spirituall man, many do overthrow their spirituall health, by presuming to be their own Divines,
So in the state of the spiritual man, many do overthrow their spiritual health, by presuming to be their own Divines,
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and trusting too much to their own skill.
and trusting too much to their own skill.
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Therefore it is wisedome for the flock to be directed, especially in the service of God by their Pastours,
Therefore it is Wisdom for the flock to be directed, especially in the service of God by their Pastors,
av pn31 vbz n1 p-acp dt n1 pc-acp vbi vvn, av-j p-acp dt n1 pp-f np1 p-acp po32 ng1,
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and to hear his voyce, let Habbakuk teach Israel how to pray.
and to hear his voice, let Habakkuk teach Israel how to pray.
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And for us howsoever the spirit of contradiction, which likes nothing long, have laboured long to disgrace our publique Service,
And for us howsoever the Spirit of contradiction, which likes nothing long, have laboured long to disgrace our public Service,
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yet because many faithfull and godly Pastours of the Church have zealously joyned their united forces of piety and charity to compose this book,
yet Because many faithful and godly Pastors of the Church have zealously joined their united forces of piety and charity to compose this book,
av c-acp d j cc j ng1 pp-f dt n1 vhb av-j vvn po32 j-vvn n2 pp-f n1 cc n1 pc-acp vvi d n1,
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and the approbation and authority both of Church and Common-wealth hath commanded it to the use of our Congregations,
and the approbation and Authority both of Church and Commonwealth hath commanded it to the use of our Congregations,
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and the malignity of all the times since hath not been able to remove it, let us embrace it,
and the malignity of all the times since hath not been able to remove it, let us embrace it,
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and use it as Gods ordinance, sealed with the seal, the double seal both of prescription of time,
and use it as God's Ordinance, sealed with the seal, the double seal both of prescription of time,
cc vvb pn31 p-acp npg1 n1, vvn p-acp dt n1, dt j-jn n1 av-d pp-f n1 pp-f n1,
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and good successe in the use of this Church of England.
and good success in the use of this Church of England.
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2 He putteth this prayer into verse, and maketh a song of it, and fitteth it to be sung by the Church with an instrument of Musick,
2 He putteth this prayer into verse, and makes a song of it, and fits it to be sung by the Church with an Instrument of Music,
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for so the last verse of the Chapter directeth it to the chief Singer on my stringed instruments.
for so the last verse of the Chapter directeth it to the chief Singer on my stringed Instruments.
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This manner of praising God is ancient, and of much use in the Church.
This manner of praising God is ancient, and of much use in the Church.
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Mr. Beza hath taken the paines to collect fourteen songs, eleven out of the old Testament,
Mr. Beza hath taken the pains to collect fourteen songs, eleven out of the old Testament,
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and three out of the new, which he hath interpreted by way of Paraphrase, and hath annexed them to his Paraphrase of the book of Davids Psalmes,
and three out of the new, which he hath interpreted by Way of paraphrase, and hath annexed them to his paraphrase of the book of Davids Psalms,
cc crd av pp-f dt j, r-crq pns31 vhz vvn p-acp n1 pp-f n1, cc vhz vvn pno32 p-acp po31 n1 pp-f dt n1 pp-f npg1 n2,
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and they are translated into English.
and they Are translated into English.
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I shall not lose my labour nor you your time, to shew you where you may finde them. Exod. 1.15.
I shall not loose my labour nor you your time, to show you where you may find them. Exod 1.15.
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The song that Moses taught Israel to sing to the praise of God for their deliverance from Pharoah and his armies, which is of such excellency, being a type of the deliverance of the Church, from the adversary power of the world,
The song that Moses taught Israel to sing to the praise of God for their deliverance from Pharaoh and his armies, which is of such excellency, being a type of the deliverance of the Church, from the adversary power of the world,
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and the tyranny of the beast;
and the tyranny of the beast;
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that there is mention of it in the Revelation. And they sung the song of Moses the servant of God. Deut. 2.32.
that there is mention of it in the Revelation. And they sung the song of Moses the servant of God. Deuteronomy 2.32.
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When Moses drew neer his end he maketh a Propheticall song for the use of the people, both to commemorate Gods mercies to them, to lay open the judgements of God against them, to chide their rebellions,
When Moses drew near his end he makes a Prophetical song for the use of the people, both to commemorate God's Mercies to them, to lay open the Judgments of God against them, to chide their rebellions,
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and to comfort them with types of grace in the revelation of the Messiah.
and to Comfort them with types of grace in the Revelation of the Messiah.
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And promising them the gift of the spirit of repentance to returne them into the favour of their God. 3 The triumphant song of Deborah and Barak, after the victory of Jabin, King of the Cananites. 4 1 Sam. 2.1.
And promising them the gift of the Spirit of Repentance to return them into the favour of their God. 3 The triumphant song of Deborah and Barak, After the victory of Jabin, King of the Canaanites. 4 1 Sam. 2.1.
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the song of Hannah, the Mother of Samuel, in thanksgiving, for the blessing of her fruitfulnesse, conteining in it both thanksgiving, doctrine,
the song of Hannah, the Mother of Samuel, in thanksgiving, for the blessing of her fruitfulness, containing in it both thanksgiving, Doctrine,
dt n1 pp-f np1, dt n1 pp-f np1, p-acp n1, p-acp dt n1 pp-f po31 n1, vvg p-acp pn31 d n1, n1,
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And this is cleer, that there is no poetry so ancient as the holy Hymns of the Church. 2 St Augustine, in his preface to the Psalmes, saith.
And this is clear, that there is no poetry so ancient as the holy Hymns of the Church. 2 Saint Augustine, in his preface to the Psalms, Says.
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Spiritus sanctus videns obluctantem ad virtutis viam humani generis animam, & ad delectationes hujus vitae inclinari delectabilibus modulii Cantilenae vim suae doctrinae permiscuit, ut dum svavitate Carmine mulcetur auditus divini sermonis pariter utilitas inseratur. Spiritus Sanctus videns obluctantem ad virtue viam Humani Generis animam, & ad Delectationes hujus vitae inclinari delectabilibus modulii Cantilenae vim suae Doctrine permiscuit, ut dum suavitate Carmine mulcetur auditus Divine Sermon pariter utilitas inseratur.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la n1, fw-la fw-la vvi np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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and prophecy. 5 2 Sam. 1.19. the elegie of David, bewailing the death of Saul and Jonathan. 6 2 Sam. 7.18. A song of David in thanksgiving to God, after Nathan the Prophet had from God told him, that the Messiah should be the Sonne of David. 7 Isaiah 5. Conteining the rebuke of the people, which is a Satyricall Psalme. 8 Isaiah 26.1. the song of the Church conteining consolation and prophecy. 9 The song of Hezekiah, when God comforted his sickness with promise of recovery.
and prophecy. 5 2 Sam. 1.19. the elegy of David, bewailing the death of Saul and Johnathan. 6 2 Sam. 7.18. A song of David in thanksgiving to God, After Nathan the Prophet had from God told him, that the Messiah should be the Son of David. 7 Isaiah 5. Containing the rebuke of the people, which is a Satirical Psalm. 8 Isaiah 26.1. the song of the Church containing consolation and prophecy. 9 The song of Hezekiah, when God comforted his sickness with promise of recovery.
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Isaiah 38. 10 The song of Jonah in the belly of the Whale. 11 Is this song of Habbakkuk Isaiah 38. 10 The song of Jonah in the belly of the Whale. 11 Is this song of Habakkuk
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In the New testament we haue three. The song of the blessed Virgine: Magnificat. The song of Zechariah: called Benedictus. The song of Simeon: Nunc dimittis.
In the New Testament we have three. The song of the blessed Virgae: Magnificat. The song of Zechariah: called Benedictus. The song of Simeon: Nunc Dimittis.
p-acp dt j n1 pns12 vhb crd. dt n1 pp-f dt j-vvn n1: fw-la. dt n1 pp-f np1: vvd np1. dt n1 pp-f np1: fw-la ng1.
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Besides frequent mentions of singing to instruments upon several occasions, where the songs themselves are not recorded.
Beside frequent mentions of singing to Instruments upon several occasions, where the songs themselves Are not recorded.
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From whence I gather these two observations. 1 That Poetry is ancient, and hath been of use in the Church of God,
From whence I gather these two observations. 1 That Poetry is ancient, and hath been of use in the Church of God,
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and in Gods service and worship, for these were the Anthems of the Church in former times. 2 That Church-musique hath had the same honour, both of reverend antiquity and holy use.
and in God's service and worship, for these were the Anthems of the Church in former times. 2 That Church-music hath had the same honour, both of reverend antiquity and holy use.
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The first point concerning the ancient, laudable, and holy use of Meeters, which we call Poetry,
The First point Concerning the ancient, laudable, and holy use of Meeters, which we call Poetry,
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so continued through the whole course of the Bible, as you have heard, doth shew that God requireth of us in his worship, not only plain faithfulnesse, soundly and sincerely to expresse our selves in his service:
so continued through the Whole course of the bible, as you have herd, does show that God requires of us in his worship, not only plain faithfulness, soundly and sincerely to express our selves in his service:
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but he requireth also that we shew all our learning, wit, and art in our compositions, according to the strict lawes of a Verse:
but he requires also that we show all our learning, wit, and art in our compositions, according to the strict laws of a Verse:
cc-acp pns31 vvz av cst pns12 vvb d po12 n1, n1, cc n1 p-acp po12 n2, vvg p-acp dt j n2 pp-f dt n1:
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those were the Ballads of former times.
those were the Ballads of former times.
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And though vaine, obscene, wanton, lying rithmes, now printed, do carry the name of Ballads wholly,
And though vain, obscene, wanton, lying rhythms, now printed, do carry the name of Ballads wholly,
cc cs j, j, j-jn, vvg n2, av vvn, vdb vvi dt n1 pp-f n2 av-jn,
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yet holy songs have been so called, if you look in your old Church Bibles, that were first printed in English, you shall finde the Song of Solomon or the Canticles called Solomons Ballad, or the Ballad of Ballads.
yet holy songs have been so called, if you look in your old Church Bibles, that were First printed in English, you shall find the Song of Solomon or the Canticles called Solomons Ballad, or the Ballad of Ballads.
av j n2 vhb vbn av vvn, cs pn22 vvb p-acp po22 j n1 np1, cst vbdr ord vvn p-acp jp, pn22 vmb vvi dt n1 pp-f np1 cc dt n2 vvn np1 n1, cc dt n1 pp-f n2.
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The reasons why God desired and delighted in this form of worship. 1 Because this gift of holy Poetry is of and from himself, he is the Authour of it,
The Reasons why God desired and delighted in this from of worship. 1 Because this gift of holy Poetry is of and from himself, he is the Author of it,
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and the sweet Singer of Israel learned it of him, to honour him in Hymnes, therefore the Apostle calleth them spirituall songs, that is inspired by the Holy Ghost;
and the sweet Singer of Israel learned it of him, to honour him in Hymns, Therefore the Apostle calls them spiritual songs, that is inspired by the Holy Ghost;
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& it is just that those spirituall graces, which derive their being from him, should be consecrated in their use to him.
& it is just that those spiritual graces, which derive their being from him, should be consecrated in their use to him.
cc pn31 vbz j cst d j n2, r-crq vvb po32 vbg p-acp pno31, vmd vbi vvn p-acp po32 n1 p-acp pno31.
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Now, where most cost is bestowed of search, to finde out the meaning of the holy ghost,
Now, where most cost is bestowed of search, to find out the meaning of the holy ghost,
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He saith, he hath observed that both yong children, and those of more yeares, who have at Church given no heed to the reading of the Prophets and Apostles, have been so taken with the delight of the Psalmes, that they have learned to sing them at home,
He Says, he hath observed that both young children, and those of more Years, who have At Church given no heed to the reading of the prophets and Apostles, have been so taken with the delight of the Psalms, that they have learned to sing them At home,
pns31 vvz, pns31 vhz vvn d d j n2, cc d pp-f dc n2, r-crq vhb p-acp n1 vvn dx n1 p-acp dt n-vvg pp-f dt n2 cc n2, vhb vbn av vvn p-acp dt n1 pp-f dt n2, cst pns32 vhb vvn pc-acp vvi pno32 p-acp n1-an,
(9) chapter (DIV2)
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and upon the way, which also brought forth good effects in them, by the power of that good Spirit which endited them; quia miscuit utile dulci.
and upon the Way, which also brought forth good effects in them, by the power of that good Spirit which endited them; quia Miscuit utile Dulce.
cc p-acp dt n1, r-crq av vvd av j n2 p-acp pno32, p-acp dt n1 pp-f cst j n1 r-crq vvn pno32; fw-la n1 n1 fw-la.
(9) chapter (DIV2)
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St Augnstiue resembleth the wisedome of God herein to the art of the Physitian, who gives his patient things wholesome,
Saint Augustine resembles the Wisdom of God herein to the art of the physician, who gives his patient things wholesome,
np1 j vvz dt n1 pp-f np1 av p-acp dt n1 pp-f dt n1, r-crq vvz po31 j n2 j,
(9) chapter (DIV2)
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but not very tastfull in some sweet sirrups, or liquours, which may convey it without distast into the body.
but not very tasteful in Some sweet sirrups, or Liquors, which may convey it without distaste into the body.
cc-acp xx av j p-acp d j n2, cc n2, r-crq vmb vvi pn31 p-acp n1 p-acp dt n1.
(9) chapter (DIV2)
3598
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3 This expressure of the zeal of Gods glory in verse, being the labour of the brain, the marrow of wit, the earnest wrestling of the soul striving to glorifie God,
3 This expressure of the zeal of God's glory in verse, being the labour of the brain, the marrow of wit, the earnest wrestling of the soul striving to Glorify God,
crd d n1 pp-f dt n1 pp-f npg1 n1 p-acp n1, vbg dt n1 pp-f dt n1, dt n1 pp-f n1, dt j n-vvg pp-f dt n1 vvg pc-acp vvi np1,
(9) chapter (DIV2)
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6226
as David saith, With the best member, that we have, doth best present the inward man, the hid man of the heart, as St. Peter calleth it, to Almighty God.
as David Says, With the best member, that we have, does best present the inward man, the hid man of the heart, as Saint Peter calls it, to Almighty God.
c-acp np1 vvz, p-acp dt js n1, cst pns12 vhb, vdz js vvi dt j n1, dt j-vvn n1 pp-f dt n1, p-acp n1 np1 vvz pn31, p-acp j-jn np1.
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The Apostle biddeth us to affect the best gifts. They that do only read a Psalme,
The Apostle bids us to affect the best Gifts. They that do only read a Psalm,
dt n1 vvz pno12 p-acp vvb dt js n2. pns32 d vdb av-j vvi dt n1,
(9) chapter (DIV2)
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or a Prayer in a book, have done little, but they that love the dead letter,
or a Prayer in a book, have done little, but they that love the dead Letter,
cc dt n1 p-acp dt n1, vhb vdn j, cc-acp pns32 cst vvb dt j n1,
(9) chapter (DIV2)
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an enlightened understanding, and sanctified affections, they pray and praise God.
an enlightened understanding, and sanctified affections, they pray and praise God.
dt vvn n1, cc j-vvn n2, pns32 vvb cc n1 np1.
(9) chapter (DIV2)
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6230
They that wisely compose their own meditations, and exexpresse their own hearts in their own words, holy hearts in holy words, do mount a degree higher.
They that wisely compose their own meditations, and exexpresse their own hearts in their own words, holy hearts in holy words, do mount a degree higher.
pns32 d av-j vvi po32 d n2, cc vvi po32 d n2 p-acp po32 d n2, j n2 p-acp j n2, vdb vvi dt n1 av-jc.
(9) chapter (DIV2)
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But they that honour God with art and nature, observing the lawes of time, number, and measure;
But they that honour God with art and nature, observing the laws of time, number, and measure;
p-acp pns32 cst n1 np1 p-acp n1 cc n1, vvg dt n2 pp-f n1, n1, cc n1;
(9) chapter (DIV2)
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as Bernard saith, they have Eruditam mentem, a learned mind, and they are come, ad provectam aetatem, to a ripe age.
as Bernard Says, they have Eruditam mentem, a learned mind, and they Are come, ad provectam aetatem, to a ripe age.
c-acp np1 vvz, pns32 vhb fw-la fw-la, dt j n1, cc pns32 vbr vvn, fw-la fw-la fw-la, p-acp dt j n1.
(9) chapter (DIV2)
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Solomon excelled in this kinde, whose Nuptiall Hymne is called worthily Canticum Canticorum. It is a good observation of St. Bernard, that the Proverbs of Solomon, which is Disciplina morum, the discipline of manners,Solomon excelled in this kind, whose Nuptial Hymn is called worthily Canticum Canticorum. It is a good observation of Saint Bernard, that the Proverbs of Solomon, which is Discipline morum, the discipline of manners,
np1 vvd p-acp d n1, rg-crq j-jn n1 vbz vvn av-j np1 fw-la. pn31 vbz dt j n1 pp-f n1 np1, cst dt n2 pp-f np1, r-crq vbz fw-la fw-la, dt n1 pp-f n2,
(9) chapter (DIV2)
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and Ecclesiastes which is Disciplina amorum, the discipline of loves, the one correcting our vain love of our selves, the other of the world, must go first,
and Ecclesiastes which is Discipline amorum, the discipline of loves, the one correcting our vain love of our selves, the other of the world, must go First,
cc vvz r-crq vbz fw-la fw-la, dt n1 pp-f n2, dt pi vvg po12 j n1 pp-f po12 n2, dt n-jn pp-f dt n1, vmb vvi ord,
(9) chapter (DIV2)
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and then our understanding and affections will be fitted to make such Verses.
and then our understanding and affections will be fitted to make such Verses.
cc av po12 n1 cc n2 vmb vbi vvn pc-acp vvi d n2.
(9) chapter (DIV2)
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4 This kind of honouring God in Ditties and Hymnes, doth please God in the Church,
4 This kind of honouring God in Ditties and Hymns, does please God in the Church,
crd d n1 pp-f vvg np1 p-acp n2 cc n2, vdz vvi np1 p-acp dt n1,
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because even such of the learned Heathen, who had no other light but the light of nature, have yet in this kind honoured the unknown God.
Because even such of the learned Heathen, who had no other Light but the Light of nature, have yet in this kind honoured the unknown God.
c-acp av d pp-f dt j j-jn, r-crq vhd dx j-jn n1 p-acp dt n1 pp-f n1, vhb av p-acp d n1 vvd dt j np1.
(9) chapter (DIV2)
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so that all readers of holy Scripture, finde the poeticall parts of the Bible exceeding difficult, more then the historicall and morall.
so that all Readers of holy Scripture, find the poetical parts of the bible exceeding difficult, more then the historical and moral.
av cst d n2 pp-f j n1, vvb dt j n2 pp-f dt n1 vvg j, av-dc cs dt j cc j.
(9) chapter (DIV2)
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Therefore Lactantius writing to the Heathen to bring them to the knowledge of the true God, proveth the Divinity by the very testimonies of their Poets, who in Poeticall raptures have given testimony to this truth.
Therefore Lactantius writing to the Heathen to bring them to the knowledge of the true God, Proves the Divinity by the very testimonies of their Poets, who in Poetical raptures have given testimony to this truth.
av np1 vvg p-acp dt j-jn pc-acp vvi pno32 p-acp dt n1 pp-f dt j np1, vvz dt n1 p-acp dt j n2 pp-f po32 n2, r-crq p-acp j n2 vhb vvn n1 p-acp d n1.
(9) chapter (DIV2)
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1 He nameth the most ancient of Poets that we do read amongst the heathen; Orpheus, who lived about the time when Thola judged Israel.
1 He names the most ancient of Poets that we do read among the heathen; Orpheus, who lived about the time when Thola judged Israel.
vvd pns31 vvz dt av-ds j pp-f n2 cst pns12 vdb vvi p-acp dt j-jn; np1, r-crq vvd p-acp dt n1 c-crq np1 vvn np1.
(9) chapter (DIV2)
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He did celebrate the honour of one God, whom he called NONLATINALPHABET, Quod ante ipsum nihil sit genitum,
He did celebrate the honour of one God, whom he called, Quod ante ipsum nihil sit genitum,
pns31 vdd vvi dt n1 pp-f crd np1, ro-crq pns31 vvd, fw-la fw-la fw-la fw-la fw-la fw-la,
(9) chapter (DIV2)
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sed ab ipso sint cuncta generata. He spake also of the immortality of the sonnes of this god.sed ab ipso sint Everything generata. He spoke also of the immortality of the Sons of this god.
fw-la fw-la fw-la fw-la fw-la fw-la. pns31 vvd av pp-f dt n1 pp-f dt n2 pp-f d n1.
(9) chapter (DIV2)
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NONLATINALPHABET, As Lactantius saith, he could not rest in Jupiter, seeing he heard Saturn was his father,
, As Lactantius Says, he could not rest in Jupiter, seeing he herd Saturn was his father,
, p-acp np1 vvz, pns31 vmd xx vvi p-acp np1, vvg pns31 vvd np1 vbds po31 n1,
(9) chapter (DIV2)
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6243
nor in Saturn, who was said to be the sonne of the heaven, nor in the heaven, which was but a part of the world, & eguit authore: and wanted an authour.
nor in Saturn, who was said to be the son of the heaven, nor in the heaven, which was but a part of the world, & eguit Author: and wanted an author.
ccx p-acp np1, r-crq vbds vvn pc-acp vbi dt n1 pp-f dt n1, ccx p-acp dt n1, r-crq vbds p-acp dt n1 pp-f dt n1, cc fw-la n1: cc vvd dt n1.
(9) chapter (DIV2)
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Haec illum ratio perduxit ad primo genitum illum deum, cui assignat & tribuit principatum: Haec Ilum ratio perduxit ad primo genitum Ilum God, cui assignat & tribuit Principatum:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la:
(9) chapter (DIV2)
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this brought him to the first begotten god, to whom he assigned primacy, he passeth over Homer and Hesiod, as finding nothing in them:
this brought him to the First begotten god, to whom he assigned primacy, he passes over Homer and Hesiod, as finding nothing in them:
d vvd pno31 p-acp dt ord vvn n1, p-acp ro-crq pns31 vvd n1, pns31 vvz p-acp np1 cc np1, p-acp vvg pix p-acp pno32:
(9) chapter (DIV2)
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but Virgil, who lived about the time of Christ, and excelled in Poeticall invention, hath much honoured God in his Verses, according to the Light that shined on him.
but Virgil, who lived about the time of christ, and excelled in Poetical invention, hath much honoured God in his Verses, according to the Light that shined on him.
cc-acp np1, r-crq vvd p-acp dt n1 pp-f np1, cc vvd p-acp j n1, vhz av-d vvn np1 p-acp po31 n2, vvg p-acp dt n1 cst vvd p-acp pno31.
(9) chapter (DIV2)
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I need not follow Lactantius any further, having in him overtaken the point which I have delivered, that seeing God hath had honour from Poetry amongst the heathen, much more in his Church let him be so honoured.
I need not follow Lactantius any further, having in him overtaken the point which I have Delivered, that seeing God hath had honour from Poetry among the heathen, much more in his Church let him be so honoured.
pns11 vvb xx vvi np1 d av-jc, vhg p-acp pno31 vvn dt n1 r-crq pns11 vhb vvn, cst vvg np1 vhz vhn n1 p-acp n1 p-acp dt j-jn, av-d av-dc p-acp po31 n1 vvb pno31 vbi av vvn.
(9) chapter (DIV2)
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St. Paul hath transplanted some of those flowers of Poetry, which grew in the gardens of the heathen into his own holy Epistles.
Saint Paul hath transplanted Some of those flowers of Poetry, which grew in the gardens of the heathen into his own holy Epistles.
n1 np1 vhz vvn d pp-f d n2 pp-f n1, r-crq vvd p-acp dt n2 pp-f dt j-jn p-acp po31 d j n2.
(9) chapter (DIV2)
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From Menander the poet he took that excellent saying, that evill words doe corrupt good manners, and he took it out of a wanton Comoedy called Thais.
From Menander the poet he took that excellent saying, that evil words do corrupt good manners, and he took it out of a wanton Comedy called Thais.
p-acp np1 dt n1 pns31 vvd cst j n-vvg, cst j-jn n2 vdb vvi j n2, cc pns31 vvd pn31 av pp-f dt j-jn n1 vvn np1.
(9) chapter (DIV2)
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From Epimenides they took that imputation on them of Candie. NONLATINALPHABET
From Epimenides they took that imputation on them of Candie.
p-acp np1 pns32 vvd cst n1 p-acp pno32 pp-f np1.
(9) chapter (DIV2)
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Now since God had honour from heathen Poets, much more is he honoured within the Church, by those ravished spirits, within a lofty strain, sound out his prayses,
Now since God had honour from heathen Poets, much more is he honoured within the Church, by those ravished spirits, within a lofty strain, found out his praises,
av p-acp np1 vhd n1 p-acp j-jn n2, av-d dc vbz pns31 vvn p-acp dt n1, p-acp d j-vvn n2, p-acp dt j n1, vvb av po31 n2,
(9) chapter (DIV2)
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or their own sorrowes, and wants.
or their own sorrows, and Wants.
cc po32 d n2, cc vvz.
(9) chapter (DIV2)
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6253
5 This kind of writing as it is most delectable, so it is most hard and difficult of all others, the strict laws of Verse;
5 This kind of writing as it is most delectable, so it is most hard and difficult of all Others, the strict laws of Verse;
crd d n1 pp-f vvg c-acp pn31 vbz av-ds j, av pn31 vbz av-ds j cc j pp-f d n2-jn, dt j n2 pp-f n1;
(9) chapter (DIV2)
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exacting choice of words to take their places in there measure, and the inspired wit affecting such sublimity and svavity of matter and order,
exacting choice of words to take their places in there measure, and the inspired wit affecting such sublimity and suavity of matter and order,
vvg n1 pp-f n2 pc-acp vvi po32 n2 p-acp pc-acp vvi, cc dt j-vvn n1 vvg d n1 cc n1 pp-f n1 cc n1,
(9) chapter (DIV2)
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Page 13
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as is often involved in tropes and figurative, and parabolicall Phrases;
as is often involved in tropes and figurative, and parabolical Phrases;
c-acp vbz av vvn p-acp n2 cc j, cc j n2;
(9) chapter (DIV2)
3615
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6258
and most delight is reaped, it being found, that doth tarry by us better, and we hold it with strongest retention.
and most delight is reaped, it being found, that does tarry by us better, and we hold it with Strongest retention.
cc ds n1 vbz vvn, pn31 vbg vvn, cst vdz vvi p-acp pno12 av-jc, cc pns12 vvb pn31 p-acp js n1.
(9) chapter (DIV2)
3616
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6259
This pleaseth God well, that we hide his word in our hearts, that we do not runne it out in a leake.
This Pleases God well, that we hide his word in our hearts, that we do not run it out in a leak.
np1 vvz np1 av, cst pns12 vvb po31 n1 p-acp po12 n2, cst pns12 vdb xx vvi pn31 av p-acp dt n1.
(9) chapter (DIV2)
3616
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6260
This doctrine of the holy use of Poetry in the worship and service of God serveth,
This Doctrine of the holy use of Poetry in the worship and service of God serves,
d n1 pp-f dt j n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1 vvz,
(9) chapter (DIV2)
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1 To stir us up to affect the best gifts of all in Gods worship: if there be any way more excellent then others, to use that in our prayers,
1 To stir us up to affect the best Gifts of all in God's worship: if there be any Way more excellent then Others, to use that in our Prayers,
vvd pc-acp vvi pno12 a-acp pc-acp vvi dt js n2 pp-f d p-acp ng1 n1: cs pc-acp vbb d n1 av-dc j cs n2-jn, pc-acp vvi cst p-acp po12 n2,
(9) chapter (DIV2)
3618
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6262
and thanksgivings, and prayses of our God.
and thanksgivings, and praises of our God.
cc n2-vvg, cc n2 pp-f po12 n1.
(9) chapter (DIV2)
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6263
I remember what David said to Araunah, the Jebusite, when he offered to give him his threshing floore to erect an altar upon it for God.
I Remember what David said to Araunah, the Jebusite, when he offered to give him his threshing floor to erect an altar upon it for God.
pns11 vvb r-crq np1 vvd p-acp np1, dt np1, c-crq pns31 vvd pc-acp vvi pno31 po31 j-vvg n1 pc-acp vvi dt n1 p-acp pn31 p-acp np1.
(9) chapter (DIV2)
3619
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6264
I will not offer a burnt Offering to the Lord my God, of that which cost me nothing. I will not offer a burned Offering to the Lord my God, of that which cost me nothing.
pns11 vmb xx vvi dt j-vvn vvg p-acp dt n1 po11 np1, pp-f d r-crq vvd pno11 pix.
(9) chapter (DIV2)
3620
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Let it cost us the highest straine of our invention, the lowdest extension of the voice, the earnestest intention of the heart, we have nothing good enough for him, all we have is of him, let it be all for him,
Let it cost us the highest strain of our invention, the Loudest extension of the voice, the earnestest intention of the heart, we have nothing good enough for him, all we have is of him, let it be all for him,
vvb pn31 vvi pno12 dt js n1 pp-f po12 n1, dt js n1 pp-f dt n1, dt js n1 pp-f dt n1, pns12 vhb pix j av-d p-acp pno31, d pns12 vhb vbz pp-f pno31, vvb pn31 vbb d p-acp pno31,
(9) chapter (DIV2)
3621
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and for the advancement of his glory.
and for the advancement of his glory.
cc p-acp dt n1 pp-f po31 n1.
(9) chapter (DIV2)
3621
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6267
2 Seeing this kind of exercise of Hymns and Psalmes hath been by Gods holy Servants consecrated to the worship of God, let us bestow our wit and inventions that way, not in devising Satyres to gird and lash our Brethren;
2 Seeing this kind of exercise of Hymns and Psalms hath been by God's holy Servants consecrated to the worship of God, let us bestow our wit and Inventions that Way, not in devising Satires to gird and lash our Brothers;
crd vvg d n1 pp-f n1 pp-f n2 cc n2 vhz vbn p-acp npg1 j n2 vvn p-acp dt n1 pp-f np1, vvb pno12 vvi po12 n1 cc n2 cst n1, xx p-acp vvg n2 pc-acp vvi cc vvi po12 n2;
(9) chapter (DIV2)
3622
Page 22
6268
not in amorous and wanton evaporations of our lustfull affections;
not in Amoros and wanton evaporations of our lustful affections;
xx p-acp j cc j-jn n2 pp-f po12 j n2;
(9) chapter (DIV2)
3622
Page 22
6269
not in base flattery of the corrupt times, and soothing of ungodly persons, not in broaching and venting uselesse fictions, the scumme and froth of idle and unsanctified brains,
not in base flattery of the corrupt times, and soothing of ungodly Persons, not in broaching and venting useless fictions, the scum and froth of idle and unsanctified brains,
xx p-acp j n1 pp-f dt j n2, cc vvg pp-f j n2, xx p-acp vvg cc vvg j n2, dt n1 cc n1 pp-f j cc j n2,
(9) chapter (DIV2)
3622
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6270
but let our wits and pens be exercised in glorifying of our God, and our readings rather bestowed in the Psalmes and Hymns of holy Scripture,
but let our wits and pens be exercised in glorifying of our God, and our readings rather bestowed in the Psalms and Hymns of holy Scripture,
cc-acp vvb po12 n2 cc n2 vbb vvn p-acp vvg pp-f po12 n1, cc po12 n2-vvg av-c vvn p-acp dt n2 cc n2 pp-f j n1,
(9) chapter (DIV2)
3622
Page 22
6271
then in the vain and artlesse, dull and brainlesse Ballads and Poems, which fly abroad amongst us,
then in the vain and artless, dull and brainless Ballads and Poems, which fly abroad among us,
av p-acp dt j cc j, j cc j n2 cc n2, r-crq vvb av p-acp pno12,
(9) chapter (DIV2)
3622
Page 22
6272
and devoure precious time, which should be better spent, and transport affections which should bend their strength to Gods service.
and devour precious time, which should be better spent, and transport affections which should bend their strength to God's service.
cc vvi j n1, r-crq vmd vbi av-jc vvn, cc vvi n2 r-crq vmd vvi po32 n1 p-acp npg1 n1.
(9) chapter (DIV2)
3622
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6273
2 I consider that this song of Habakkuk was directed to the Musician, to be fitted to the stringed instruments,
2 I Consider that this song of Habakkuk was directed to the Musician, to be fitted to the stringed Instruments,
crd pns11 vvb cst d n1 pp-f np1 vbds vvn p-acp dt n1, pc-acp vbi vvn p-acp dt j n2,
(9) chapter (DIV2)
3623
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6274
so to be, not onely sung, but played in the meetings of the Church: from whence I collect.
so to be, not only sung, but played in the meetings of the Church: from whence I collect.
av pc-acp vbi, xx av-j vvn, cc-acp vvd p-acp dt n2 pp-f dt n1: p-acp c-crq pns11 vvb.
(9) chapter (DIV2)
3623
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6275
That Church-musique hath the honour of antiquity, and of holy use also.
That Church-music hath the honour of antiquity, and of holy use also.
cst n1 vhz dt n1 pp-f n1, cc pp-f j n1 av.
(9) chapter (DIV2)
3624
Page 22
6294
and the Temple, and the Church did as ill to contiune it, if it be without edification.
and the Temple, and the Church did as ill to contiune it, if it be without edification.
cc dt n1, cc dt n1 vdd p-acp j-jn p-acp n1 pn31, cs pn31 vbb p-acp n1.
(9) chapter (DIV2)
3639
Page 23
6295
But if ever it seemed for edification, why not now as well as ever, it is the same God that is now served whom they worshipped,
But if ever it seemed for edification, why not now as well as ever, it is the same God that is now served whom they worshipped,
cc-acp cs av pn31 vvd p-acp n1, q-crq xx av c-acp av c-acp av, pn31 vbz dt d np1 cst vbz av vvn ro-crq pns32 vvd,
(9) chapter (DIV2)
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Page 23
6276
I need not prove this out of the old Testament, for the examples grow so thick there, that he hath read little in the Old Testament, that hath not informed himselfe of the Churches use and practise therein. We have Myriams consort. Exod. 15.20. There were Timbrels and Dances, all the women came out after them.
I need not prove this out of the old Testament, for the Examples grow so thick there, that he hath read little in the Old Testament, that hath not informed himself of the Churches use and practise therein. We have Myriams consort. Exod 15.20. There were Timbrels and Dances, all the women Come out After them.
pns11 vvb xx vvi d av pp-f dt j n1, p-acp dt n2 vvb av av-j a-acp, cst pns31 vhz vvn j p-acp dt j n1, cst vhz xx vvn px31 pp-f dt n2 vvb cc vvi av. pns12 vhb npg1 vvi. np1 crd. a-acp vbdr n2 cc n2, d dt n2 vvd av p-acp pno32.
(9) chapter (DIV2)
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We have Jephthaes Daughters consort, meeting her victorious Father with Timbrels and Dances. We have Davids full example in the Tabernable:
We have Jephthah Daughters consort, meeting her victorious Father with Timbrels and Dances. We have Davids full Exampl in the Tabernacle:
pns12 vhb npg1 n2 vvi, vvg po31 j n1 p-acp n2 cc n2. pns12 vhb np1 j n1 p-acp dt j:
(9) chapter (DIV2)
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Solomons constitution, for the full Musique of the Temple.Solomons constitution, for the full Music of the Temple.
np1 n1, p-acp dt j n1 pp-f dt n1.
(9) chapter (DIV2)
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If any object, that these be those old things, which are done away, but now all things are made new, those were but shadows and ceremonies serving onely for those times, but now antiquate and abolisht.
If any Object, that these be those old things, which Are done away, but now all things Are made new, those were but shadows and ceremonies serving only for those times, but now antiquate and abolished.
cs d n1, cst d vbb d j n2, r-crq vbr vdn av, cc-acp av d n2 vbr vvn j, d vbdr cc-acp n2 cc n2 vvg av-j p-acp d n2, cc-acp av j cc vvn.
(9) chapter (DIV2)
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Let me tell them, that in the time of the Gospell, where the Church hath more cause of joy,
Let me tell them, that in the time of the Gospel, where the Church hath more cause of joy,
vvb pno11 vvi pno32, cst p-acp dt n1 pp-f dt n1, c-crq dt n1 vhz dc n1 pp-f n1,
(9) chapter (DIV2)
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then ever it had before, we can give no cause to abate any thing of Gods worship.
then ever it had before, we can give no cause to abate any thing of God's worship.
cs av pn31 vhd a-acp, pns12 vmb vvi dx n1 pc-acp vvi d n1 pp-f npg1 n1.
(9) chapter (DIV2)
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Who can deny, but that the first tydings of the birth of Christ was proclaimed by an Angell,
Who can deny, but that the First tidings of the birth of christ was proclaimed by an Angel,
q-crq vmb vvi, cc-acp cst dt ord n2 pp-f dt n1 pp-f np1 vbds vvn p-acp dt n1,
(9) chapter (DIV2)
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and the Proclamation was seconded by a Quire of heavenly Souldiers, even a multitude of them, the whole consort of heaven praising God.
and the Proclamation was seconded by a Choir of heavenly Soldiers, even a multitude of them, the Whole consort of heaven praising God.
cc dt n1 vbds vvn p-acp dt n1 pp-f j n2, av dt n1 pp-f pno32, dt j-jn n1 pp-f n1 vvg np1.
(9) chapter (DIV2)
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The Anthume which they sung is upon record in the living Book of the Gospell. Gloria in excelsis.
The Anthume which they sung is upon record in the living Book of the Gospel. Gloria in Excelsis.
dt n1 r-crq pns32 vvn vbz p-acp n1 p-acp dt j-vvg n1 pp-f dt n1. fw-la p-acp fw-la.
(9) chapter (DIV2)
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But yet the singing and Musick of instruments in the time of the Law were shawdows of things to come, at the coming whereof they must cease, whereof then were they shadows.
But yet the singing and Music of Instruments in the time of the Law were shawdows of things to come, At the coming whereof they must cease, whereof then were they shadows.
cc-acp av dt n-vvg cc n1 pp-f n2 p-acp dt n1 pp-f dt n1 vbdr n2 pp-f n2 pc-acp vvi, p-acp dt n-vvg c-crq pns32 vmb vvi, c-crq av vbdr pns32 n2.
(9) chapter (DIV2)
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It is answered of the inward and spirituall joy of the faithfull for the coming of the Messiah.
It is answered of the inward and spiritual joy of the faithful for the coming of the Messiah.
pn31 vbz vvn pp-f dt j cc j n1 pp-f dt j p-acp dt n-vvg pp-f dt np1.
(9) chapter (DIV2)
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Had not then the faithfull before Christ this inward and spirituall joy? and why should we which have it more in the inward man, expresse it lesse in the outward worship. Had not then the faithful before christ this inward and spiritual joy? and why should we which have it more in the inward man, express it less in the outward worship.
vhd xx av dt j c-acp np1 d j cc j n1? cc q-crq vmd pns12 r-crq vhb pn31 n1 p-acp dt j n1, vvb pn31 av-dc p-acp dt j n1.
(9) chapter (DIV2)
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David saith, According to thy name so is thy praise to the ends of the earth. David Says, According to thy name so is thy praise to the ends of the earth.
np1 vvz, vvg p-acp po21 n1 av vbz po21 n1 p-acp dt n2 pp-f dt n1.
(9) chapter (DIV2)
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Christ saith, I have manifested thy name to them that thou gavest me: doth it not follow well, where there is manifestum nomen; there should be, manifesta laus. christ Says, I have manifested thy name to them that thou Gavest me: does it not follow well, where there is Manifest Nome; there should be, Manifesta laus.
np1 vvz, pns11 vhb vvn po21 n1 p-acp pno32 d pns21 vvd2 pno11: vdz pn31 xx vvi av, c-crq pc-acp vbz fw-la fw-la; a-acp vmd vbi, fw-la fw-la.
(9) chapter (DIV2)
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The Church use to prayse God with instruments of Musick, the Church hath more cause to prayse God since the coming of Christ then before,
The Church use to praise God with Instruments of Music, the Church hath more cause to praise God since the coming of christ then before,
dt n1 vvb pc-acp vvi np1 p-acp n2 pp-f n1, dt n1 vhz dc n1 pc-acp vvi np1 p-acp dt n-vvg pp-f np1 av a-acp,
(9) chapter (DIV2)
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why should any thing not repealed and forbidden to be used be neglected, to manifest Gods prayse.
why should any thing not repealed and forbidden to be used be neglected, to manifest God's praise.
q-crq vmd d n1 xx vvn cc vvn pc-acp vbi vvn vbi vvn, pc-acp vvi npg1 n1.
(9) chapter (DIV2)
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Ob. But all things in the Church must be done to edification, Musick doth not edifie.Ob. But all things in the Church must be done to edification, Music does not edify.
np1 p-acp d n2 p-acp dt n1 vmb vbi vdn p-acp n1, n1 vdz xx vvi.
(9) chapter (DIV2)
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Sol. Then was it never of lawfull use in the Church, and David and Solomon did ill to bring it into the Tabernacle,Sol. Then was it never of lawful use in the Church, and David and Solomon did ill to bring it into the Tabernacle,
np1 av vbds pn31 av pp-f j n1 p-acp dt n1, cc np1 cc np1 vdd av-jn pc-acp vvi pn31 p-acp dt n1,
(9) chapter (DIV2)
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and as Augustine, Tempora variata, sunt fides vna, times vary, but faith is one:
and as Augustine, Tempora variata, sunt fides Una, times vary, but faith is one:
cc c-acp np1, fw-la fw-la, fw-la fw-la fw-la, n2 vvi, cc-acp n1 vbz pi:
(9) chapter (DIV2)
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how, where and when did Musick loose that honour, that use, in the Church of God?
how, where and when did Music lose that honour, that use, in the Church of God?
c-crq, c-crq cc q-crq vdd n1 vvi d n1, cst vvb, p-acp dt n1 pp-f np1?
(9) chapter (DIV2)
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Ob. But it spendeth time which were much better bestowed in hearing the Word of God preached.Ob. But it spendeth time which were much better bestowed in hearing the Word of God preached.
np1 p-acp pn31 vvz n1 r-crq vbdr av-d av-jc vvn p-acp vvg dt n1 pp-f np1 vvd.
(9) chapter (DIV2)
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Sol. I answer, it was used, when much more was to be done in the Church,Sol. I answer, it was used, when much more was to be done in the Church,
np1 pns11 vvb, pn31 vbds vvn, c-crq av-d av-dc vbds pc-acp vbi vdn p-acp dt n1,
(9) chapter (DIV2)
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then we have now to do, and they thought it not tedious.
then we have now to do, and they Thought it not tedious.
cs pns12 vhb av pc-acp vdi, cc pns32 vvd pn31 xx j.
(9) chapter (DIV2)
3642
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They had many Sacrifices to offer, and the time spent in prayer, and hearing of the word; yet they use it.
They had many Sacrifices to offer, and the time spent in prayer, and hearing of the word; yet they use it.
pns32 vhd d n2 pc-acp vvi, cc dt n1 vvn p-acp n1, cc vvg pp-f dt n1; av pns32 vvb pn31.
(9) chapter (DIV2)
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Ob. But popish superstition hath so defiled it, that it is not now fit to receive it in our Christian Churches.Ob. But popish Superstition hath so defiled it, that it is not now fit to receive it in our Christian Churches.
np1 p-acp j n1 vhz av vvn pn31, cst pn31 vbz xx av j pc-acp vvi pn31 p-acp po12 np1 n2.
(9) chapter (DIV2)
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Sol. I finde that our fathers before the coming of Christ were not so squeamish, to like their own holy worship the worse,Sol. I find that our Father's before the coming of christ were not so squeamish, to like their own holy worship the Worse,
np1 pns11 vvb cst po12 n2 p-acp dt n-vvg pp-f np1 vbdr xx av j, pc-acp vvi po32 d j n1 dt jc,
(9) chapter (DIV2)
3645
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because Idolaters did use some of their formes of worship; for
Because Idolaters did use Some of their forms of worship; for
c-acp n2 vdd vvi d pp-f po32 n2 pp-f n1; p-acp
(9) chapter (DIV2)
3645
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6305
Nebuchadnezzar, made a golden image and that was worshipped with all kinde of stil and loud Musick,Nebuchadnezzar, made a golden image and that was worshipped with all kind of still and loud Music,
np1, vvd dt j n1 cc d vbds vvn p-acp d n1 pp-f j cc j n1,
(9) chapter (DIV2)
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yet that did not defile the holy worship of the Church.
yet that did not defile the holy worship of the Church.
av cst vdd xx vvi dt j n1 pp-f dt n1.
(9) chapter (DIV2)
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It is a dangerous rule of religion to menage it by opposition, they are not all opera Diaboli, workes of the Devill;
It is a dangerous Rule of Religion to manage it by opposition, they Are not all opera Diaboli, works of the devil;
pn31 vbz dt j n1 pp-f n1 pc-acp vvi pn31 p-acp n1, pns32 vbr xx d fw-la np1, n2 pp-f dt n1;
(9) chapter (DIV2)
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which the devill doth, for you know, that he confest Christ, which many Scribes and Pharisees did not.
which the Devil does, for you know, that he confessed christ, which many Scribes and Pharisees did not.
r-crq dt n1 vdz, c-acp pn22 vvb, cst pns31 vvd np1, r-crq d n2 cc np1 vdd xx.
(9) chapter (DIV2)
3647
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They that condemne all that popish superstition hath also abused, may want a candle to light them to bed.
They that condemn all that popish Superstition hath also abused, may want a candle to Light them to Bed.
pns32 cst vvb d cst j n1 vhz av vvn, vmb vvi dt n1 pc-acp vvi pno32 p-acp n1.
(9) chapter (DIV2)
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I professe sincerly, I cannot see but that the same motives that bgan to bring in Musick into the Church, may hold it there still for any thing that I can see. 1 In respect of God, to glorifie him in the best manner that we can by any gifts of art or nature.
I profess sincerely, I cannot see but that the same motives that bgan to bring in Music into the Church, may hold it there still for any thing that I can see. 1 In respect of God, to Glorify him in the best manner that we can by any Gifts of art or nature.
pns11 vvb av-j, pns11 vmbx vvi cc-acp cst dt d n2 cst vvd pc-acp vvi p-acp n1 p-acp dt n1, vmb vvi pn31 a-acp av c-acp d n1 cst pns11 vmb vvi. crd p-acp n1 pp-f np1, pc-acp vvi pno31 p-acp dt js n1 cst pns12 vmb p-acp d n2 pp-f n1 cc n1.
(9) chapter (DIV2)
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And Musick being one of them, we see how much it hath decayed, and how much Students in that excellent art have been discouraged from that kind of study since the Church cast out Musick. 2 In respect of Gods service, the more pompe and solemnity is used, the more glorious is the house of God made and the more differing from our common house of habitation. 3 In respect of our selves, we have need to have the help of outward things, to draw us on with delight, to entertain our thoughts with cheerfulnesse, to incite and move our affections, to quicken our devotion,
And Music being one of them, we see how much it hath decayed, and how much Students in that excellent art have been discouraged from that kind of study since the Church cast out Music. 2 In respect of God's service, the more pomp and solemnity is used, the more glorious is the house of God made and the more differing from our Common house of habitation. 3 In respect of our selves, we have need to have the help of outward things, to draw us on with delight, to entertain our thoughts with cheerfulness, to incite and move our affections, to quicken our devotion,
cc n1 vbg crd pp-f pno32, pns12 vvb c-crq av-d pn31 vhz vvn, cc c-crq d n2 p-acp d j n1 vhb vbn vvn p-acp d n1 pp-f n1 p-acp dt n1 vvd av n1. crd p-acp n1 pp-f npg1 n1, dt av-dc n1 cc n1 vbz vvn, dt av-dc j vbz dt n1 pp-f np1 vvd cc dt av-dc vvg p-acp po12 j n1 pp-f n1. crd p-acp n1 pp-f po12 n2, pns12 vhb n1 pc-acp vhi dt n1 pp-f j n2, pc-acp vvi pno12 p-acp p-acp n1, pc-acp vvi po12 n2 p-acp n1, pc-acp vvi cc vvi po12 n2, pc-acp vvi po12 n1,
(9) chapter (DIV2)
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and to blow the fire of our zeal, and to relieve our naturall wearinesse in Gods service.
and to blow the fire of our zeal, and to relieve our natural weariness in God's service.
cc pc-acp vvi dt n1 pp-f po12 n1, cc pc-acp vvi po12 j n1 p-acp npg1 n1.
(9) chapter (DIV2)
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Sol. What, better bestowed on the poor then upon God himself:Sol. What, better bestowed on the poor then upon God himself:
np1 q-crq, av-jc vvn p-acp dt j av p-acp np1 px31:
(9) chapter (DIV2)
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is the cheapest religion the best? they had poor in the time of the Law,
is the cheapest Religion the best? they had poor in the time of the Law,
vbz dt js n1 dt js? pns32 vhd j p-acp dt n1 pp-f dt n1,
(9) chapter (DIV2)
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6313
These reasons brought in the song and instruments into the Church, and gloriously was it setled in Solomons time in the temple, according as his Father David had left it in the tabernacle, where he designed to that service men of cunning 288. Ob. But Christ and his Apostles, and the primitive Church, had no such musique in Churches.
These Reasons brought in the song and Instruments into the Church, and gloriously was it settled in Solomons time in the temple, according as his Father David had left it in the tabernacle, where he designed to that service men of cunning 288. Ob. But christ and his Apostles, and the primitive Church, had no such music in Churches.
d n2 vvn p-acp dt n1 cc n2 p-acp dt n1, cc av-j vbds pn31 vvn p-acp np1 n1 p-acp dt n1, vvg p-acp po31 n1 np1 vhd vvn pn31 p-acp dt n1, c-crq pns31 vvd p-acp d n1 n2 pp-f j-jn crd np1 p-acp np1 cc po31 n2, cc dt j n1, vhd dx d n1 p-acp n2.
(9) chapter (DIV2)
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Sol. They had no Churches, but in their meetings, they sung Psalmes, so did Christ and his Apostles in the roome where he kept his last Passeover,Sol. They had no Churches, but in their meetings, they sung Psalms, so did christ and his Apostles in the room where he kept his last Passover,
np1 pns32 vhd dx n2, cc-acp p-acp po32 n2, pns32 vvd n2, av vdd np1 cc po31 n2 p-acp dt n1 c-crq pns31 vvd po31 n1 np1,
(9) chapter (DIV2)
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and in the Emperour Trajanes time, which was before the death of St. John. Pliny writeth to the Emperour of the manner of the Christians:
and in the Emperor Trajanes time, which was before the death of Saint John. pliny Writeth to the Emperor of the manner of the Christians:
cc p-acp dt n1 np1 n1, r-crq vbds p-acp dt n1 pp-f n1 np1 np1 vvz p-acp dt n1 pp-f dt n1 pp-f dt np1:
(9) chapter (DIV2)
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this one amongst the rest, that, They did meet together early in the morning, and sung Hymns to their Christ.
this one among the rest, that, They did meet together early in the morning, and sung Hymns to their christ.
d pi p-acp dt n1, cst, pns32 vdd vvi av av-j p-acp dt n1, cc vvd n2 p-acp po32 np1.
(9) chapter (DIV2)
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6317
But after Religion had found favour with Princes, and began to appear in peace, then came in Churches,
But After Religion had found favour with Princes, and began to appear in peace, then Come in Churches,
cc-acp p-acp n1 vhd vvn n1 p-acp n2, cc vvd pc-acp vvi p-acp n1, av vvd p-acp n2,
(9) chapter (DIV2)
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and Church Ornaments, then were Liturgies devised, and used, then were instruments of musique intermixed with the service, and God glorified in all. St. Aug. Confess. 9. Cap. 6.
and Church Ornament, then were Liturgies devised, and used, then were Instruments of music intermixed with the service, and God glorified in all. Saint Aug. Confess. 9. Cap. 6.
cc n1 n2, av vbdr n2 vvn, cc vvn, av vbdr n2 pp-f n1 vvn p-acp dt n1, cc np1 vvn p-acp d. n1 np1 vvb. crd np1 crd
(9) chapter (DIV2)
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Quantum flevi in Hymnis & Canticis svave sonantis Ecclesiae tuae, voces illae influebant auribus meis,
Quantum flevi in Hymnis & Canticles suave sonantis Ecclesiae tuae, voces Those influebant auribus meis,
fw-la fw-la p-acp fw-la cc np1 vvb fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la,
(9) chapter (DIV2)
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& eliquabatur veritas tua in cor meum, & ex ea aestuebat, inde affectus pietatis & currebant lachrymae,
& eliquabatur veritas tua in cor meum, & ex ea aestuebat, inde affectus pietatis & Running lachrymae,
cc fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la,
(9) chapter (DIV2)
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& benè mihi erat cum eis.
& benè mihi erat cum eis.
cc fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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In the next Chapter, hee tels how the Arrians attempted the taking of Ambrose B. of Millain, whom they accused of heresie,
In the next Chapter, he tells how the Arians attempted the taking of Ambrose B. of Millain, whom they accused of heresy,
p-acp dt ord n1, pns31 vvz c-crq dt n2-jn vvd dt n-vvg pp-f np1 np1 pp-f np1, ro-crq pns32 vvd pp-f n1,
(9) chapter (DIV2)
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and Justina the Empresse bearing them out in it, they meant him a mischief, he went to the chief Church,
and Justina the Empress bearing them out in it, they meant him a mischief, he went to the chief Church,
cc np1 dt n1 vvg pno32 av p-acp pn31, pns32 vvd pno31 dt n1, pns31 vvd p-acp dt j-jn n1,
(9) chapter (DIV2)
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and much people followed him, ready to dispatch their holy Bishop, St. Augustine and his Mother were amongst them, and there Aug. saith;
and much people followed him, ready to dispatch their holy Bishop, Saint Augustine and his Mother were among them, and there Aug. Says;
cc d n1 vvd pno31, j pc-acp vvi po32 j n1, n1 np1 cc po31 n1 vbdr p-acp pno32, cc a-acp np1 vvz;
(9) chapter (DIV2)
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Tunc institutum ut Hymni & Psalmi canerentur more orientalium Ecclesiarum ne populus moeroris taedio contabesceret, quod ad hodiernum diem retentum est, &c. The Hymns and Psalmes were ordained to be sung, &c. Ob. It is a means often to carry away our thoughts more with the tune then with the matter.Tunc institutum ut Hymni & Psalms canerentur more orientalium Ecclesiarum ne populus moeroris taedio contabesceret, quod ad hodiernum diem retentum est, etc. The Hymns and Psalms were ordained to be sung, etc. Ob. It is a means often to carry away our thoughts more with the tune then with the matter.
fw-la fw-la fw-la fw-la cc np1 fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av dt n2 cc n2 vbdr vvn pc-acp vbi vvn, av np1 pn31 vbz dt n2 av pc-acp vvi av po12 n2 av-dc p-acp dt n1 av p-acp dt n1.
(9) chapter (DIV2)
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St. Augustine maketh it one of his Confessions, that he was so transported.
Saint Augustine makes it one of his Confessions, that he was so transported.
n1 np1 vvz pn31 crd pp-f po31 n2, cst pns31 vbds av vvn.
(9) chapter (DIV2)
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Sol. And may not the same happen in our singing of Psalms? let us not lay our faults to the charge of the Church, what good shall we go about,Sol. And may not the same happen in our singing of Psalms? let us not lay our Faults to the charge of the Church, what good shall we go about,
np1 cc vmb xx dt d vvi p-acp po12 j-vvg pp-f n2? vvb pno12 xx vvi po12 n2 p-acp dt n1 pp-f dt n1, r-crq j vmb pns12 vvi a-acp,
(9) chapter (DIV2)
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but we shall finde Satan busie to divert us from it.
but we shall find Satan busy to divert us from it.
cc-acp pns12 vmb vvi np1 j pc-acp vvi pno12 p-acp pn31.
(9) chapter (DIV2)
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Obj. It is costly to maintain Musique in our Churches, and that mony were better bestowed on the poor, and other better uses.Object It is costly to maintain Music in our Churches, and that money were better bestowed on the poor, and other better uses.
np1 pn31 vbz j pc-acp vvi n1 p-acp po12 n2, cc d n1 vbdr av-jc vvn p-acp dt j, cc j-jn j n2.
(9) chapter (DIV2)
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and yet that hindered not the magnificence of the Temple, and the Ornaments thereof, and the maintainance of Gods worship, alit pauperes 288. in Templo ut ante. The earth hath not the like glory now to shew, as that of Gods House:
and yet that hindered not the magnificence of the Temple, and the Ornament thereof, and the maintenance of God's worship, alit Paupers 288. in Templo ut ante. The earth hath not the like glory now to show, as that of God's House:
cc av cst vvd xx dt n1 pp-f dt n1, cc dt n2 av, cc dt n1 pp-f npg1 n1, fw-la n2 crd p-acp fw-la fw-la fw-la. dt n1 vhz xx dt j n1 av pc-acp vvi, c-acp d pp-f npg1 n1:
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And shal Aaron that vvas but for a time be thus glorious, and shall Melchizedeck a Priest for ever vvant honour.
And shall Aaron that was but for a time be thus glorious, and shall Melchizedeck a Priest for ever want honour.
cc vmb np1 cst vbds cc-acp p-acp dt n1 vbi av j, cc vmb np1 dt n1 c-acp av n1 n1.
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It is true, that it hath been policy in these later times, to keep the Church lean,
It is true, that it hath been policy in these later times, to keep the Church lean,
pn31 vbz j, cst pn31 vhz vbn n1 p-acp d jc n2, pc-acp vvi dt n1 j,
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and to strip it out of all outward pomp, and to transfer Gods inheritance into the hands of strangers.
and to strip it out of all outward pomp, and to transfer God's inheritance into the hands of Strangers.
cc pc-acp vvi pn31 av pp-f d j n1, cc pc-acp vvi npg1 n1 p-acp dt n2 pp-f n2.
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But remember the great Commandement, Thou must love God above all things;
But Remember the great Commandment, Thou must love God above all things;
cc-acp vvb dt j n1, pns21 vmb vvi np1 p-acp d n2;
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and so doing he shall have the best of all that thou art, the best of all that thou hast. Our prayer is.
and so doing he shall have the best of all that thou art, the best of all that thou hast. Our prayer is.
cc av vdg pns31 vmb vhi dt js pp-f d cst pns21 vb2r, dt js pp-f d cst pns21 vh2. po12 n1 vbz.
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Sicut in coelo, as in heaven;Sicut in coelo, as in heaven;
fw-la p-acp fw-la, a-acp p-acp n1;
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and Christ promises is to the just, that they shal be as the Angels of God in Heaven:
and christ promises is to the just, that they shall be as the Angels of God in Heaven:
cc np1 vvz vbz p-acp dt j, cst pns32 vmb vbi p-acp dt n2 pp-f np1 p-acp n1:
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there they sing the song of Moses the servant of God, and David saith, Blessed is the people that can rejoyce in thee: there they sing the song of Moses the servant of God, and David Says, Blessed is the people that can rejoice in thee:
a-acp pns32 vvb dt n1 pp-f np1 dt n1 pp-f np1, cc np1 vvz, vvn vbz dt n1 cst vmb vvi p-acp pno21:
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we have more cause to use both voices and instruments in his praise, because he hath redeemed us from Satan, hath made us all Priests of the high God, to offer to him the calves of our lips, we have more cause to use both voices and Instruments in his praise, Because he hath redeemed us from Satan, hath made us all Priests of the high God, to offer to him the calves of our lips,
pns12 vhb dc n1 pc-acp vvi d n2 cc n2 p-acp po31 n1, c-acp pns31 vhz vvn pno12 p-acp np1, vhz vvn pno12 d n2 pp-f dt j np1, pc-acp vvi p-acp pno31 dt n2 pp-f po12 n2,
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and with such sacrifices God is well pleased. Ver. 2. O Lord, I have heard thy speech and was afraid:
and with such Sacrifices God is well pleased. Ver. 2. Oh Lord, I have herd thy speech and was afraid:
cc p-acp d n2 np1 vbz av vvn. np1 crd uh n1, pns11 vhb vvn po21 n1 cc vbds j:
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O Lord, revive thy work in the middest of the years make known; in wrath remember mercy.
Oh Lord, revive thy work in the midst of the Years make known; in wrath Remember mercy.
uh n1, vvb po21 n1 p-acp dt n1 pp-f dt n2 vvb vvn; p-acp n1 vvb n1.
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THis vvhole Psalme as it is in the composition of a mixt kind of verse, so in the matter of it mixt, for it consisteth;
THis Whole Psalm as it is in the composition of a mixed kind of verse, so in the matter of it mixed, for it Consisteth;
d j-jn n1 c-acp pn31 vbz p-acp dt n1 pp-f dt vvn n1 pp-f n1, av p-acp dt n1 pp-f pn31 vvd, c-acp pn31 vvz;
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1 Of supplication and petition, ver. 2. 2 Of celebration of the prayses of God, 3 & 15. 3 Consternation before God, ver. 16, 17. 4 Consolation in God. 1 Of the supplication.
1 Of supplication and petition, ver. 2. 2 Of celebration of the praises of God, 3 & 15. 3 Consternation before God, ver. 16, 17. 4 Consolation in God. 1 Of the supplication.
vvn pp-f n1 cc n1, fw-la. crd crd pp-f n1 pp-f dt n2 pp-f np1, crd cc crd crd n1 p-acp np1, fw-la. crd, crd crd n1 p-acp np1. crd pp-f dt n1.
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O Lord, I have heard thy speech; Oh Lord, I have herd thy speech;
uh n1, pns11 vhb vvn po21 n1;
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that is, all that thou hast said in the former Chapter, in defence of thy justice,
that is, all that thou hast said in the former Chapter, in defence of thy Justice,
cst vbz, d cst pns21 vh2 vvn p-acp dt j n1, p-acp n1 pp-f po21 n1,
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and in propheticall revelation of thy holy will, both concerning thy Church how that shall be afflicted,
and in prophetical Revelation of thy holy will, both Concerning thy Church how that shall be afflicted,
cc p-acp j n1 pp-f po21 j n1, d vvg po21 n1 c-crq d vmb vbi vvn,
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and concerning the enemies of thy Church how they shall be punished in the end.
and Concerning the enemies of thy Church how they shall be punished in the end.
cc vvg dt n2 pp-f po21 n1 c-crq pns32 vmb vbi vvn p-acp dt n1.
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And I was afraid ] fear came upon me when I heard thee recompt thy judgements.And I was afraid ] Fear Come upon me when I herd thee recompt thy Judgments.
cc pns11 vbds j ] n1 vvd p-acp pno11 c-crq pns11 vvd pno21 n1 po21 n2.
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O Lord revive thy work in the middest of the years ] here be three quaeries;Oh Lord revive thy work in the midst of the Years ] Here be three queries;
uh n1 vvb po21 n1 p-acp dt n1 pp-f dt n2 ] av vbi crd n2;
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1 What he meaneth by the vvork. 2 What by the middest of the years. 3 How this work should be revived.
1 What he means by the work. 2 What by the midst of the Years. 3 How this work should be revived.
crd r-crq pns31 vvz p-acp dt n1. crd q-crq p-acp dt n1 pp-f dt n2. crd c-crq d n1 vmd vbi vvn.
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1 Thy work ] Lyranus saith, Opus tuum in punitione Chaldaeorum, qued fiet virtute tua magis quàm humana.
1 Thy work ] Lyranus Says, Opus tuum in punitione Chaldeans, qued fiet virtute tua magis quàm Humana.
vvn po21 n1 ] np1 vvz, fw-la fw-la p-acp fw-la np1, vvn fw-la fw-la fw-la fw-la fw-la fw-la.
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2 Beza, by the work of God, here understandeth the Church of God, the people of Israel.
2 Beza, by the work of God, Here understands the Church of God, the people of Israel.
crd np1, p-acp dt n1 pp-f np1, av vvz dt n1 pp-f np1, dt n1 pp-f np1.
(9) chapter (DIV2)
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So do Tremelius and Junius, for they parellel this place vvith those vvords of God in the Prophet Isa, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
So do Tremelius and Junius, for they parallel this place with those words of God in the Prophet Isaiah, Ask me of things to come Concerning my Sons, and Concerning the work of my hands command you me.
av vdb np1 cc np1, c-acp pns32 vvi d n1 p-acp d n2 pp-f np1 p-acp dt n1 np1, vvb pno11 pp-f n2 pc-acp vvi vvg po11 n2, cc vvg dt n1 pp-f po11 n2 vvb pn22 pno11.
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Where he calleth his Church opus manum, my work.
Where he calls his Church opus manum, my work.
c-crq pns31 vvz po31 n1 fw-la fw-la, po11 n1.
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Thus doth Master Calvin here understand statum Ecclesiae, the state of the Church, vvhich is called, The vvork of God, NONLATINALPHABET,
Thus does Master calvin Here understand Statum Ecclesiae, the state of the Church, which is called, The work of God,,
av vdz n1 np1 av vvi fw-la fw-la, dt n1 pp-f dt n1, r-crq vbz vvn, dt n1 pp-f np1,,
(9) chapter (DIV2)
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as being the most excellentest part of his work, wherein he is most glorified. So David prayeth for the Church under that appellation:
as being the most excellentest part of his work, wherein he is most glorified. So David Prayeth for the Church under that appellation:
c-acp vbg dt av-ds js n1 pp-f po31 n1, c-crq pns31 vbz av-ds vvn. av np1 vvz p-acp dt n1 p-acp d n1:
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Forsake not the works of thine own hands. So doth Isaiah name them. Forsake not the works of thine own hands. So does Isaiah name them.
vvb xx dt n2 pp-f po21 d n2. av vdz np1 vvb pno32.
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Thy people also shall be all righteous, they shall inherit the Land, for ever, the branch of my planting: Thy people also shall be all righteous, they shall inherit the Land, for ever, the branch of my planting:
po21 n1 av vmb vbi d j, pns32 vmb vvi dt n1, c-acp av, dt n1 pp-f po11 n-vvg:
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the work of my hands that I may be glorified. So in the next Chapter Christ is anointed for the good of his Church; the work of my hands that I may be glorified. So in the next Chapter christ is anointed for the good of his Church;
dt n1 pp-f po11 n2 cst pns11 vmb vbi vvn. av p-acp dt ord n1 np1 vbz vvn p-acp dt j pp-f po31 n1;
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that they may be called the trees of righteousness, the planting of the Lord. that they may be called the trees of righteousness, the planting of the Lord.
cst pns32 vmb vbi vvn dt n2 pp-f n1, dt n-vvg pp-f dt n1.
(9) chapter (DIV2)
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3 Novv there is such a correspondence betvven the head and the body, betvveen Christ and his Church, that sometimes that vvhich is literally spoken of the Church, is mystically applyed to Christ.
3 Now there is such a correspondence between the head and the body, between christ and his Church, that sometime that which is literally spoken of the Church, is mystically applied to christ.
crd av pc-acp vbz d dt n1 p-acp dt n1 cc dt n1, p-acp np1 cc po31 n1, cst av cst r-crq vbz av-j vvn pp-f dt n1, vbz av-j vvd p-acp np1.
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Jeremie expressing the great misery of the Church, bringeth her in thus complaining; Jeremiah expressing the great misery of the Church, brings her in thus complaining;
np1 vvg dt j n1 pp-f dt n1, vvz pno31 p-acp av vvg;
(9) chapter (DIV2)
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Have ye no regard all ye that pass by the way, consider, and behold, if ever there were sorrow like my sorrow. Have you no regard all you that pass by the Way, Consider, and behold, if ever there were sorrow like my sorrow.
vhb pn22 dx n1 av-d pn22 cst vvb p-acp dt n1, vvb, cc vvi, cs av a-acp vbdr n1 j po11 n1.
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Yet this complaint of the body is so fit for the head, the grief so surmounting, that the uniform judgments of the Ancients of the Church have applyed them to Christ, either in his Agony in the Garden,
Yet this complaint of the body is so fit for the head, the grief so surmounting, that the uniform Judgments of the Ancients of the Church have applied them to christ, either in his Agony in the Garden,
av d n1 pp-f dt n1 vbz av j p-acp dt n1, dt n1 av vvg, cst dt j n2 pp-f dt n2-j pp-f dt n1 vhb vvd pno32 p-acp np1, av-d p-acp po31 n1 p-acp dt n1,
(9) chapter (DIV2)
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or on the Cross, where also hee sed Davids bewailing and passionate moan, My God, my God,
or on the Cross, where also he said Davids bewailing and passionate moan, My God, my God,
cc p-acp dt n1, c-crq av pns31 vvd npg1 vvg cc j n1, po11 np1, po11 np1,
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Why hast thou forsaken me? Why hast thou forsaken me?
q-crq vh2 pns21 vvn pno11?
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So the wonder of God in Hosea, spoken of Israel literally, Ex Aegypto vocavi filium meum, that God by mighty hand brought Israel out of Aegypt, are applyed and verified in him, by the Evangelist St. Matthew.
So the wonder of God in Hosea, spoken of Israel literally, Ex Egypt vocavi Son meum, that God by mighty hand brought Israel out of Egypt, Are applied and verified in him, by the Evangelist Saint Matthew.
av dt n1 pp-f np1 p-acp np1, vvn pp-f np1 av-j, fw-la np1 fw-la fw-la fw-la, cst np1 p-acp j n1 vvn np1 av pp-f np1, vbr vvd cc vvn p-acp pno31, p-acp dt np1 n1 np1.
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From hence the mysticall sense of those words doth express the head of this body of the Church, that is Jesus Christ, for his Incarnation was the work of God.
From hence the mystical sense of those words does express the head of this body of the Church, that is jesus christ, for his Incarnation was the work of God.
p-acp av dt j n1 pp-f d n2 vdz vvi dt n1 pp-f d n1 pp-f dt n1, cst vbz np1 np1, p-acp po31 n1 vbds dt n1 pp-f np1.
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He was made of a woman, and vvas made under the Law. So that this is a prayer to God to send his Son into the world.
He was made of a woman, and was made under the Law. So that this is a prayer to God to send his Son into the world.
pns31 vbds vvn pp-f dt n1, cc vbds vvn p-acp dt n1. av cst d vbz dt n1 p-acp np1 pc-acp vvi po31 n1 p-acp dt n1.
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This agreeth vvell with the comfort before given to them, The just shall live by Faith.
This agreeth well with the Comfort before given to them, The just shall live by Faith.
d vvz av p-acp dt n1 a-acp vvn p-acp pno32, dt j vmb vvi p-acp n1.
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That faith is in the promised Messiah, and that is it to which the ancient Fathers do apply this place,
That faith is in the promised Messiah, and that is it to which the ancient Father's do apply this place,
cst n1 vbz p-acp dt j-vvn np1, cc d vbz pn31 p-acp r-crq dt j n2 vdb vvi d n1,
(9) chapter (DIV2)
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as being the most excellent work of God, for the good and comfort of his Church.
as being the most excellent work of God, for the good and Comfort of his Church.
c-acp vbg dt av-ds j n1 pp-f np1, p-acp dt j cc n1 pp-f po31 n1.
(9) chapter (DIV2)
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St. Augustine maketh this whole Psalme a prophecy of Christ. Consideravi opus tuum, saith he;
Saint Augustine makes this Whole Psalm a prophecy of christ. Consideravi opus tuum, Says he;
n1 np1 vvz d j-jn n1 dt n1 pp-f np1. np1 fw-la fw-la, vvz pns31;
(9) chapter (DIV2)
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Quid hoc est, nisi novae & recognitae salutis hominum ineffabilis admiratio? Idem in Oratione contra Judaeos Arrianos, & Paganos, Cap. 13. St. Jerome paraphraseth this petition thus. Quid hoc est, nisi novae & recognitae Salutis hominum ineffabilis admiratio? Idem in Oration contra Judeans Arrianos, & Paganos, Cap. 13. Saint Jerome Paraphraseth this petition thus.
fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la? fw-la p-acp n1 fw-la npg1 fw-la, cc np2, np1 crd n1 np1 vvz d n1 av.
(9) chapter (DIV2)
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Deprecor Domine, ut quod promisisti expleas, & finito tempore reddas Christ•m tuum.
Deprecor Domine, ut quod promisisti expleas, & finish tempore reddas Christ•m tuum.
fw-la fw-la, fw-la fw-la fw-la fw-la, cc j fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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Ribera, a learned Jesuite, saith, that this Exposition doth passe most currant with the ancients, he nameth Eusebius, Euthenius, Rupertus, Theophilact: Ribera, a learned Jesuit, Says, that this Exposition does pass most currant with the ancients, he names Eusebius, Euthenius, Rupert, Theophilact:
np1, dt j np1, vvz, cst d n1 vdz vvi av-ds n1 p-acp dt n2-j, pns31 vvz np1, np1, np1, vvd:
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all of reverend antiquity, and one saith, for the most part seniores, saniores, the elder, the sounder.
all of reverend antiquity, and one Says, for the most part seniores, saniores, the elder, the sounder.
d pp-f j-jn n1, cc pi vvz, p-acp dt av-ds n1 fw-la, fw-la, dt n-jn, dt jc.
(9) chapter (DIV2)
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Arias Montanus, one that hath taken as much pains in the Bible, as ever any one man did in latter days, saith, this Note, this Song, doth begin at the name of God, which of all other in holy Scripture;Arias Montanus, one that hath taken as much pains in the bible, as ever any one man did in latter days, Says, this Note, this Song, does begin At the name of God, which of all other in holy Scripture;
np1 np1, pi cst vhz vvn p-acp d n2 p-acp dt n1, c-acp av d crd n1 vdd p-acp d n2, vvz, d n1, d n1, vdz vvi p-acp dt n1 pp-f np1, r-crq pp-f d n-jn p-acp j n1;
(9) chapter (DIV2)
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Divinam naturam maximè significant, doth especially signifie the divine nature.Divinam naturam maximè significant, does especially signify the divine nature.
fw-la fw-la fw-la j, vdz av-j vvi dt j-jn n1.
(9) chapter (DIV2)
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NONLATINALPHABET; a note which God revealed unto Moses, a name for the most part used in the old Testament, saith he, Ʋbi negotium Messiae agitur, where the businesse of the Messiah is handled.
; a note which God revealed unto Moses, a name for the most part used in the old Testament, Says he, Ʋbi Negotium Messiah agitur, where the business of the Messiah is handled.
; dt n1 r-crq np1 vvd p-acp np1, dt n1 p-acp dt av-ds n1 vvn p-acp dt j n1, vvz pns31, np1 n1 np1 fw-la, c-crq dt n1 pp-f dt np1 vbz vvn.
(9) chapter (DIV2)
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2 What is ment by in medio annorum, in the midst of years:
2 What is meant by in medio Annorum, in the midst of Years:
crd q-crq vbz vvn p-acp p-acp fw-la fw-la, p-acp dt n1 pp-f n2:
(9) chapter (DIV2)
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here I must give you to understand, that the 70 Interpreters do render this part of the text in other words,
Here I must give you to understand, that the 70 Interpreters do render this part of the text in other words,
av pns11 vmb vvi pn22 pc-acp vvi, cst dt crd n2 vdb vvi d n1 pp-f dt n1 p-acp j-jn n2,
(9) chapter (DIV2)
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and in another sense, yet agreeing well with the mystery of godlinesse, that is, the Incarnation of Christ. They read, NONLATINALPHABET.
and in Another sense, yet agreeing well with the mystery of godliness, that is, the Incarnation of christ. They read,.
cc p-acp j-jn n1, av vvg av p-acp dt n1 pp-f n1, cst vbz, dt n1 pp-f np1. pns32 vvb,.
(9) chapter (DIV2)
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Saint Augustine doth receive that interpretation, so do many more, for great is the authority of the 70. And we find often in the new Testament, that their translation is cited by the Apostles,
Saint Augustine does receive that Interpretation, so do many more, for great is the Authority of the 70. And we find often in the new Testament, that their Translation is cited by the Apostles,
n1 np1 vdz vvi d n1, av vdb d dc, p-acp j vbz dt n1 pp-f dt crd cc pns12 vvb av p-acp dt j n1, cst po32 n1 vbz vvn p-acp dt n2,
(9) chapter (DIV2)
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and not the originall in the old Testament.
and not the original in the old Testament.
cc xx dt j-jn p-acp dt j n1.
(9) chapter (DIV2)
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I will not quite passe over this reading of the 70, as neglecting it, though in the end, I do not mean to follow it,
I will not quite pass over this reading of the 70, as neglecting it, though in the end, I do not mean to follow it,
pns11 vmb xx av vvi p-acp d n-vvg pp-f dt crd, c-acp vvg pn31, cs p-acp dt n1, pns11 vdb xx vvi pc-acp vvi pn31,
(9) chapter (DIV2)
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because many great judgments have embraced it.
Because many great Judgments have embraced it.
c-acp d j n2 vhb vvn pn31.
(9) chapter (DIV2)
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This is observed in these Interpreters, that often in their translations, they do not strictly observe the words of the originall,
This is observed in these Interpreters, that often in their Translations, they do not strictly observe the words of the original,
d vbz vvn p-acp d n2, cst av p-acp po32 n2, pns32 vdb xx av-j vvi dt n2 pp-f dt n-jn,
(9) chapter (DIV2)
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but rather expound the sense of the place:
but rather expound the sense of the place:
cc-acp av-c vvb dt n1 pp-f dt n1:
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Justice punishing sin in his Church: Vengeance destroying the enemies of his Church:
justice punishing since in his Church: Vengeance destroying the enemies of his Church:
n1 vvg n1 p-acp po31 n1: n1 vvg dt n2 pp-f po31 n1:
(9) chapter (DIV2)
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often they do adde something, especially in the prophecies, which they think do point at the Messiah, whereby they declare, that that prophecy is to be referred to Christ.
often they do add something, especially in the prophecies, which they think do point At the Messiah, whereby they declare, that that prophecy is to be referred to christ.
av pns32 vdb vvi pi, av-j p-acp dt n2, r-crq pns32 vvb vdb n1 p-acp dt np1, c-crq pns32 vvb, cst d n1 vbz pc-acp vbi vvn p-acp np1.
(9) chapter (DIV2)
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So do they in this place, and to shew that they understand this place of the Messiah, they adde, NONLATINALPHABET.
So do they in this place, and to show that they understand this place of the Messiah, they add,.
av vdb pns32 p-acp d n1, cc pc-acp vvi cst pns32 vvb d n1 pp-f dt np1, pns32 vvb,.
(9) chapter (DIV2)
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6394
Which St. Augustine doth understand either figuratively, in medio duorum Testamentorum, or literally, in medio Mosis & Eliae, with whom he spake in the mountaine when he was transfigured:
Which Saint Augustine does understand either figuratively, in medio Duorum Testaments, or literally, in medio Moses & Elias, with whom he spoke in the mountain when he was transfigured:
r-crq n1 np1 vdz vvi d av-j, p-acp fw-la fw-la np1, cc av-j, p-acp fw-la np1 cc np1, p-acp ro-crq pns31 vvd p-acp dt n1 c-crq pns31 vbds vvn:
(9) chapter (DIV2)
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6395
or, in medio duorum latronum, between whom he was hanged, when he was crucified.
or, in medio Duorum Robbers, between whom he was hanged, when he was Crucified.
cc, p-acp fw-la fw-la fw-la, p-acp ro-crq pns31 vbds vvn, c-crq pns31 vbds vvn.
(9) chapter (DIV2)
3690
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6396
Others of late following the tradition that lay in the manger between an Oxe and an Asse, that were feeding there, understand these two living creatures, in the midst of whom the Wisemen that came from the East, found Christ.
Others of late following the tradition that lay in the manger between an Ox and an Ass, that were feeding there, understand these two living creatures, in the midst of whom the Wise men that Come from the East, found christ.
n2-jn pp-f j vvg dt n1 cst vvd p-acp dt n1 p-acp dt n1 cc dt n1, cst vbdr vvg a-acp, vvb d crd j-vvg n2, p-acp dt n1 pp-f ro-crq dt n2 cst vvd p-acp dt n1, vvd np1.
(9) chapter (DIV2)
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6397
Yet Eusebius and Theophilact read not NONLATINALPHABET, with an acute accent in the first syllable, which signifieth living creatures,
Yet Eusebius and Theophilact read not, with an acute accent in the First syllable, which signifies living creatures,
av np1 cc vvd vvb xx, p-acp dt j n1 p-acp dt ord n1, r-crq vvz j-vvg n2,
(9) chapter (DIV2)
3692
Page 22
6398
but with a circumflexe in the last NONLATINALPHABET, which doth signifie lives, in medio duarum vitarum quia venit in mundum, habens duas vitas, alteram mortalem & humanam, alteram immortalem & divinam.
but with a circumflexe in the last, which does signify lives, in medio duarum vitarum quia venit in Mundum, habens Duas vitas, Another mortalem & humanam, Another immortalem & divinam.
cc-acp p-acp dt n1 p-acp dt ord, r-crq vdz vvi n2, p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, n1 fw-la cc fw-la, n1 fw-la cc fw-la.
(9) chapter (DIV2)
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Page 22
6399
I onely make this use of these exposition to shew you how of this old place hath passed for a testimonie of the Prophets fore-sight and prophecying of Christ.
I only make this use of these exposition to show you how of this old place hath passed for a testimony of the prophets foresight and prophesying of christ.
pns11 av-j vvb d n1 pp-f d n1 pc-acp vvi pn22 c-crq pp-f d j n1 vhz vvn p-acp dt n1 pp-f dt ng1 n1 cc vvg pp-f np1.
(9) chapter (DIV2)
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6400
But reading as we do in medio annorum, here also sundry interpretations are given: for some do referre this to that time which St. Paul speaketh of.
But reading as we do in medio Annorum, Here also sundry interpretations Are given: for Some do refer this to that time which Saint Paul speaks of.
p-acp vvg c-acp pns12 vdb p-acp fw-la fw-la, av av j n2 vbr vvn: c-acp d vdb vvi d p-acp d n1 r-crq n1 np1 vvz pp-f.
(9) chapter (DIV2)
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6401
But when the fulnesse of time came, God sent his Sonne. But when the fullness of time Come, God sent his Son.
cc-acp c-crq dt n1 pp-f n1 vvd, np1 vvd po31 n1.
(9) chapter (DIV2)
3695
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6402
So the Prophets prayer is, that God would remember to perform his promise of the Messiah, in medio annorum, that is, in the fulnesse of time;
So the prophets prayer is, that God would Remember to perform his promise of the Messiah, in medio Annorum, that is, in the fullness of time;
av dt ng1 n1 vbz, cst np1 vmd vvi pc-acp vvi po31 n1 pp-f dt np1, p-acp fw-la fw-la, cst vbz, p-acp dt n1 pp-f n1;
(9) chapter (DIV2)
3696
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6403
for it is certain, that from Christ to the end of the world, the world is in a state of declination.
for it is certain, that from christ to the end of the world, the world is in a state of declination.
p-acp pn31 vbz j, cst p-acp np1 p-acp dt n1 pp-f dt n1, dt n1 vbz p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
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6404
Lyranus saith, that these years here meant, are from the destruction of the temple at Jerusalem, to the rebuilding thereof finished,Lyranus Says, that these Years Here meant, Are from the destruction of the temple At Jerusalem, to the rebuilding thereof finished,
np1 vvz, cst d n2 av vvd, vbr p-acp dt n1 pp-f dt n1 p-acp np1, p-acp dt n-vvg av vvn,
(9) chapter (DIV2)
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Page 22
6405
for he saith, there were 52 years from the destruction of the temple to the first year of the reigne of Cyrus, from thence to the sixt year of the reigne of Darius, vvere 46 years,
for he Says, there were 52 Years from the destruction of the temple to the First year of the Reign of Cyrus, from thence to the sixt year of the Reign of Darius, were 46 Years,
c-acp pns31 vvz, pc-acp vbdr crd n2 p-acp dt n1 pp-f dt n1 p-acp dt ord n1 pp-f dt n1 pp-f np1, p-acp av p-acp dt ord n1 pp-f dt n1 pp-f np1, vbdr crd n2,
(9) chapter (DIV2)
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6406
for so long it is said the temple vvas in building.
for so long it is said the temple was in building.
c-acp av av-j pn31 vbz vvn dt n1 vbds p-acp n1.
(9) chapter (DIV2)
3697
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6407
In the midst, not in medio Geometrico, but Arithmetico, the Prophet prayeth God to revive his vvork of restoring the people to their liberty and possessions.
In the midst, not in medio Geometrico, but Arithmetico, the Prophet Prayeth God to revive his work of restoring the people to their liberty and possessions.
p-acp dt n1, xx p-acp fw-la fw-it, p-acp np1, dt n1 vvz np1 pc-acp vvi po31 n1 pp-f vvg dt n1 p-acp po32 n1 cc n2.
(9) chapter (DIV2)
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6427
and this love sometimes bringing forth the effects of that vvhich in man is called vvrath, vve speak after the manner of men, and avouch it of God.
and this love sometime bringing forth the effects of that which in man is called wrath, we speak After the manner of men, and avouch it of God.
cc d n1 av vvg av dt n2 pp-f d r-crq p-acp n1 vbz vvn n1, pns12 vvb p-acp dt n1 pp-f n2, cc vvi pn31 pp-f np1.
(9) chapter (DIV2)
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Page 24
6408
But I chuse to follovv the Exposition of the 70 Interpreters, NONLATINALPHABET, cum temporis opportunitas fuerit, when there shall be a fit time, vvhich leaveth it at large to God to take his ovvn time,
But I choose to follow the Exposition of the 70 Interpreters,, cum Temporis opportunitas fuerit, when there shall be a fit time, which Leaveth it At large to God to take his own time,
cc-acp pns11 vvb pc-acp vvi dt n1 pp-f dt crd n2,, fw-la fw-la fw-la fw-la, c-crq a-acp vmb vbi dt j n1, r-crq vvz pn31 p-acp j p-acp np1 pc-acp vvi po31 d n1,
(9) chapter (DIV2)
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6409
and that seemeth to have been the judgment of Tremelius and Junius, vvho render it interea temporis, as vve in English, in the mean time. So Beza.
and that seems to have been the judgement of Tremelius and Junius, who render it interea Temporis, as we in English, in the mean time. So Beza.
cc d vvz pc-acp vhi vbn dt n1 pp-f np1 cc np1, r-crq vvb pn31 fw-la fw-la, c-acp pns12 p-acp np1, p-acp dt j n1. np1 np1.
(9) chapter (DIV2)
3699
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6410
Master Calvin doth goe vvith the former exposition of the fulness of time, for he saith, the Church vvas but grovving and coming on till Iesus Christ came in the flesh;
Master calvin does go with the former exposition of the fullness of time, for he Says, the Church was but growing and coming on till Iesus christ Come in the Flesh;
n1 np1 vdz vvi p-acp dt j n1 pp-f dt n1 pp-f n1, c-acp pns31 vvz, dt n1 vbds p-acp vvg cc vvg a-acp p-acp np1 np1 vvd p-acp dt n1;
(9) chapter (DIV2)
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Page 23
6411
but then it grevv up to a ripeness, so that the coming of Christ was the grovving up of the Church, ad aetatem virilem, to the age of a man.
but then it grew up to a ripeness, so that the coming of christ was the growing up of the Church, ad aetatem virilem, to the age of a man.
cc-acp cs pn31 vvd a-acp p-acp dt n1, av cst dt n-vvg pp-f np1 vbds dt vvg a-acp pp-f dt n1, fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
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Page 23
6412
3 Vivifica, revive, the margent readeth, preserve thy work, that is, maintain thy Church, and keep it from the povver of her enemies, till thou sendest a Redeemer to recover it from the injuries of time,
3 Vivifica, revive, the margin readeth, preserve thy work, that is, maintain thy Church, and keep it from the power of her enemies, till thou sendest a Redeemer to recover it from the injuries of time,
crd np1, vvb, dt n1 vvz, vvb po21 n1, cst vbz, vvb po21 n1, cc vvb pn31 p-acp dt n1 pp-f po31 n2, c-acp pns21 vv2 dt n1 pc-acp vvi pn31 p-acp dt n2 pp-f n1,
(9) chapter (DIV2)
3701
Page 23
6413
and the violence of the ungodly;
and the violence of the ungodly;
cc dt n1 pp-f dt j;
(9) chapter (DIV2)
3701
Page 23
6414
for the time of the Church under persecution, is the vvinter of it, in vvhich it seemeth dead,
for the time of the Church under persecution, is the winter of it, in which it seems dead,
p-acp dt n1 pp-f dt n1 p-acp n1, vbz dt n1 pp-f pn31, p-acp r-crq pn31 vvz j,
(9) chapter (DIV2)
3701
Page 23
6415
and prayeth God to quicken and revive it by the sending of his Son.
and Prayeth God to quicken and revive it by the sending of his Son.
cc vvz np1 pc-acp vvi cc vvi pn31 p-acp dt n-vvg pp-f po31 n1
(9) chapter (DIV2)
3701
Page 23
6416
In the midst of the years make knovvn, he re-inforceth his former petition, novv desiring that God vvould reveale his gracious purpose of succouring his Church,
In the midst of the Years make known, he reinforceth his former petition, now desiring that God would reveal his gracious purpose of succouring his Church,
p-acp dt n1 pp-f dt n2 vvb vvn, pns31 j po31 j n1, av vvg cst np1 vmd vvi po31 j n1 pp-f vvg po31 n1,
(9) chapter (DIV2)
3702
Page 23
6417
and triumphing over the enemies thereof.
and triumphing over the enemies thereof.
cc vvg p-acp dt n2 av.
(9) chapter (DIV2)
3702
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6418
In the mean time, vvhile thy Church is groaning under the burthen of their exile, make thy vvill knovvn to them.
In the mean time, while thy Church is groaning under the burden of their exile, make thy will known to them.
p-acp dt j n1, cs po21 n1 vbz vvg p-acp dt n1 pp-f po32 n1, vvb po21 n1 vvn p-acp pno32.
(9) chapter (DIV2)
3703
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6419
This favour of God vvil svveeten the adversity of their banishment, vuhen they shall knovv the loving purpose of God tovvard them. In wrath remember mercy.
This favour of God will svveeten the adversity of their banishment, vuhen they shall know the loving purpose of God toward them. In wrath Remember mercy.
d n1 pp-f np1 vmb vvi dt n1 pp-f po32 n1, av pns32 vmb vvi dt j-vvg n1 pp-f np1 p-acp pno32. p-acp n1 vvb n1.
(9) chapter (DIV2)
3704
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6420
They confesse, that they have given God cause of displeasure, and have provoked him to vvrath, they feel the smart thereof in a strange land,
They confess, that they have given God cause of displeasure, and have provoked him to wrath, they feel the smart thereof in a strange land,
pns32 vvb, cst pns32 vhb vvn np1 n1 pp-f n1, cc vhb vvn pno31 p-acp n1, pns32 vvb dt n1 av p-acp dt j n1,
(9) chapter (DIV2)
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Page 23
6421
and they have no plea but mercy, they dare not make so bold vvith him,
and they have no plea but mercy, they Dare not make so bold with him,
cc pns32 vhb dx n1 p-acp n1, pns32 vvb xx vvi av j p-acp pno31,
(9) chapter (DIV2)
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6422
as to entreat him to turn avvay all his vvrath from them, because they are so guilty to themselves, that they have provoked him, and deserved his indignation.
as to entreat him to turn away all his wrath from them, Because they Are so guilty to themselves, that they have provoked him, and deserved his Indignation.
c-acp pc-acp vvi pno31 pc-acp vvi av d po31 n1 p-acp pno32, c-acp pns32 vbr av j p-acp px32, cst pns32 vhb vvn pno31, cc vvd po31 n1.
(9) chapter (DIV2)
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6423
Onely they desire that in the midst of his vvrath, he vvould remember mercy.
Only they desire that in the midst of his wrath, he would Remember mercy.
av-j pns32 vvb cst p-acp dt n1 pp-f po31 n1, pns31 vmd vvi n1.
(9) chapter (DIV2)
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6424
By vvrath in this place is not meant any such affection in God, vvhereof his unchangeable and constant nature is not capable,
By wrath in this place is not meant any such affection in God, whereof his unchangeable and constant nature is not capable,
p-acp n1 p-acp d n1 vbz xx vvn d d n1 p-acp np1, c-crq po31 j-u cc j n1 vbz xx j,
(9) chapter (DIV2)
3708
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6425
for God is semper idem, ever the same, vvhom hee loveth, he loveth vvith an everlasting love,
for God is semper idem, ever the same, whom he loves, he loves with an everlasting love,
c-acp np1 vbz fw-la fw-la, av dt d, ro-crq pns31 vvz, pns31 vvz p-acp dt j n1,
(9) chapter (DIV2)
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Page 24
6426
and he cannot at any time be angry vvith them. But vvhom he loveth, upon occasion, he rebuketh, and chasteneth every son, vvhom he receiveth,
and he cannot At any time be angry with them. But whom he loves, upon occasion, he Rebuketh, and Chasteneth every son, whom he receives,
cc pns31 vmbx p-acp d n1 vbi j p-acp pno32. p-acp ro-crq pns31 vvz, p-acp n1, pns31 vvz, cc vvz d n1, ro-crq pns31 vvz,
(9) chapter (DIV2)
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Page 24
6428
Thus then the text is literally to be understood, O Lord, I have heard vvhat thou hast spoken in the defence of thy upright justice, I have heard vvhat thou purposest in the punishing,
Thus then the text is literally to be understood, Oh Lord, I have herd what thou hast spoken in the defence of thy upright Justice, I have herd what thou purposest in the punishing,
av av dt n1 vbz av-j pc-acp vbi vvn, uh n1, pns11 vhb vvn r-crq pns21 vh2 vvn p-acp dt n1 pp-f po21 j n1, pns11 vhb vvn r-crq pns21 vv2 p-acp dt n-vvg,
(9) chapter (DIV2)
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6429
and in the avenging of thy Church, in the mean time preserve it, and make it knovv thy love tovvards it,
and in the avenging of thy Church, in the mean time preserve it, and make it know thy love towards it,
cc p-acp dt j-vvg pp-f po21 n1, p-acp dt j n1 vvi pn31, cc vvi pn31 vvi po21 n1 p-acp pn31,
(9) chapter (DIV2)
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6430
and vvhilst thou art punishing of it, remember mercy.
and whilst thou art punishing of it, Remember mercy.
cc cs pns21 vb2r vvg pp-f pn31, vvb n1.
(9) chapter (DIV2)
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6431
The parts of this are tvvo. 1 The preparation to prayer. 2 The prayer it self.
The parts of this Are tvvo. 1 The preparation to prayer. 2 The prayer it self.
dt n2 pp-f d vbr crd. crd dt n1 p-acp n1. crd dt n1 pn31 n1.
(9) chapter (DIV2)
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6432
1 In the preparation, I observe Motum the motive. Metum fear. 2 In the prayer, I observe 1 Subjectum the subject. 2 Petitiones the petitions.
1 In the preparation, I observe Motum the motive. Metum Fear. 2 In the prayer, I observe 1 Subjectum the Subject. 2 Petitiones the petitions.
vvn p-acp dt n1, pns11 vvb fw-la dt n1. fw-la vvb. crd n1 dt n1, pns11 vvb crd np1 dt n-jn. crd np1 dt n2.
(9) chapter (DIV2)
3711
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6433
The petitions are three. 1 O Lord, revive thy Work in the middle of the years. 2 O Lord, in the middle of the years make knovvn. 3 In wrath, remember mercy.
The petitions Are three. 1 Oh Lord, revive thy Work in the middle of the Years. 2 Oh Lord, in the middle of the Years make known. 3 In wrath, Remember mercy.
dt n2 vbr crd. crd uh n1, vvb po21 n1 p-acp dt n-jn pp-f dt n2. crd uh n1, p-acp dt n-jn pp-f dt n2 vvb vvn. crd p-acp n1, vvb n1.
(9) chapter (DIV2)
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6434
First, of the preparation, 1 of the Motus. O Lord, I have heard thy Speech. The Word of God is vvell bestovved on them that vvill hear it vvith reverence,
First, of the preparation, 1 of the Motus. Oh Lord, I have herd thy Speech. The Word of God is well bestowed on them that will hear it with Reverence,
ord, pp-f dt n1, crd pp-f dt fw-la. uh n1, pns11 vhb vvn po21 n1. dt n1 pp-f np1 vbz av vvn p-acp pno32 cst vmb vvi pn31 p-acp n1,
(9) chapter (DIV2)
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6435
and receive it vvith humility, here vvas a maze, the Prophet and the Faithfull of the land had lost themselves, they knevv not vvhat to think, till they had put the matter to God himself.
and receive it with humility, Here was a maze, the Prophet and the Faithful of the land had lost themselves, they knew not what to think, till they had put the matter to God himself.
cc vvi pn31 p-acp n1, av vbds dt n1, dt n1 cc dt j pp-f dt n1 vhd vvn px32, pns32 vvd xx r-crq pc-acp vvi, c-acp pns32 vhd vvn dt n1 p-acp np1 px31.
(9) chapter (DIV2)
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6436
Cap. 1. and God having made a ful ansvver.Cap. 1. and God having made a full answer.
np1 crd cc np1 vhg vvn dt j n1.
(9) chapter (DIV2)
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6437
novv the Prophet saith in his ovvn name, and in the name for whom he consulted God, I have heard thy speech.
now the Prophet Says in his own name, and in the name for whom he consulted God, I have herd thy speech.
av dt n1 vvz p-acp po31 d n1, cc p-acp dt n1 p-acp ro-crq pns31 vvd np1, pns11 vhb vvn po21 n1.
(9) chapter (DIV2)
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6438
All the Scripture is full of examples, of the Children of God, hearkening to his word of precepts,
All the Scripture is full of Examples, of the Children of God, Harkening to his word of Precepts,
d dt n1 vbz j pp-f n2, pp-f dt n2 pp-f np1, vvg p-acp po31 n1 pp-f n2,
(9) chapter (DIV2)
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6439
and admonitions to us to hearken: of promises to them that do hearken.
and admonitions to us to harken: of promises to them that do harken.
cc n2 p-acp pno12 pc-acp vvi: pp-f n2 p-acp pno32 cst vdb vvi.
(9) chapter (DIV2)
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6440
The reason is, because it is a speciall note of Gods children to heare his Word,
The reason is, Because it is a special note of God's children to hear his Word,
dt n1 vbz, c-acp pn31 vbz dt j n1 pp-f npg1 n2 pc-acp vvi po31 n1,
(9) chapter (DIV2)
3717
Page 25
6441
even as our Saviour himself saith. He that is of God, heareth Gods Word: ye therefore hear them not, because ye are not of God.
even as our Saviour himself Says. He that is of God, hears God's Word: you Therefore hear them not, Because you Are not of God.
av c-acp po12 n1 px31 vvz. pns31 cst vbz pp-f np1, vvz npg1 n1: pn22 av vvi pno32 xx, c-acp pn22 vbr xx pp-f np1.
(9) chapter (DIV2)
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6442
And now seeing God hath given over speaking by miracles extraordinarily to his Church. St. John saith:
And now seeing God hath given over speaking by Miracles extraordinarily to his Church. Saint John Says:
cc av vvg np1 vhz vvn p-acp vvg p-acp n2 av-j p-acp po31 n1. n1 np1 vvz:
(9) chapter (DIV2)
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6443
We are of God, he that knoweth God, heareth us, he that is not of God, heareth not us, hereby we know the Spirit of Truth, and the spirit of errour. We Are of God, he that Knoweth God, hears us, he that is not of God, hears not us, hereby we know the Spirit of Truth, and the Spirit of error.
pns12 vbr pp-f np1, pns31 cst vvz np1, vvz pno12, pns31 cst vbz xx pp-f np1, vvz xx pno12, av pns12 vvb dt n1 pp-f n1, cc dt n1 pp-f n1.
(9) chapter (DIV2)
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6444
The Spirit of truth is left in the Church by our Saviour, and he speaketh in such;
The Spirit of truth is left in the Church by our Saviour, and he speaks in such;
dt n1 pp-f n1 vbz vvn p-acp dt n1 p-acp po12 n1, cc pns31 vvz p-acp d;
(9) chapter (DIV2)
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6445
who by the Ordinance of Christ, are the Priests of the new Testament, of whom Christ saith. Qui vos recipit, me recipit:
who by the Ordinance of christ, Are the Priests of the new Testament, of whom christ Says. Qui vos recipit, me recipit:
r-crq p-acp dt n1 pp-f np1, vbr dt n2 pp-f dt j n1, pp-f ro-crq np1 vvz. fw-fr fw-fr fw-la, pno11 fw-la:
(9) chapter (DIV2)
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6446
& qui recipit me, recipit eum qui misit me: & qui recipit me, recipit Eum qui misit me:
cc fw-la fw-la pno11, fw-la fw-la fw-la fw-la pno11:
(9) chapter (DIV2)
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6447
he that receiveth you, receiveth me, and he that receiveth me, receiveth him that sent me:
he that receives you, receives me, and he that receives me, receives him that sent me:
pns31 cst vvz pn22, vvz pno11, cc pns31 cst vvz pno11, vvz pno31 cst vvd pno11:
(9) chapter (DIV2)
3720
Page 25
6467
for the Letter killeth, but the Spirit giveth life. for the letter kills, but the Spirit gives life.
p-acp dt n1 vvz, cc-acp dt n1 vvz n1.
(9) chapter (DIV2)
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6448
we must hear him, before he hear us, for St. Paul telleth us true, We know not what we should pray for as we ought.
we must hear him, before he hear us, for Saint Paul Telleth us true, We know not what we should pray for as we ought.
pns12 vmb vvi pno31, c-acp pns31 vvb pno12, p-acp n1 np1 vvz pno12 j, pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd.
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The art of prayer, is not so quickly learned as some forward proofessours make themselves believe.
The art of prayer, is not so quickly learned as Some forward proofessours make themselves believe.
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(9) chapter (DIV2)
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John besides his continuall preaching to his Disciples, taught them also to pray.John beside his continual preaching to his Disciples, taught them also to pray.
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(9) chapter (DIV2)
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And never had any Disciples a better Master, then the Disciples of Jesus Christ, yet they living in the eare of his Doctrine,
And never had any Disciples a better Master, then the Disciples of jesus christ, yet they living in the ear of his Doctrine,
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and in the eye of his holy example, were glad to come to him to be taught to pray,
and in the eye of his holy Exampl, were glad to come to him to be taught to pray,
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(9) chapter (DIV2)
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& he taught them the Lords prayer privately, which after he taught the whole multitude in a Sermon openly.
& he taught them the lords prayer privately, which After he taught the Whole multitude in a Sermon openly.
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(9) chapter (DIV2)
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My observation is that his Word must minister matter to our prayers, and all our petitions must be grounded thereupon.
My observation is that his Word must minister matter to our Prayers, and all our petitions must be grounded thereupon.
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(9) chapter (DIV2)
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The reason is, because God heareth not sinners, and David saith: If I regard wickednesse in my heart, the Lord will not hear me.
The reason is, Because God hears not Sinners, and David Says: If I regard wickedness in my heart, the Lord will not hear me.
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(9) chapter (DIV2)
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But the prayer of a righteous man prevaileth much, if it be fervent. Against sin we have no such remedy as the word. But the prayer of a righteous man prevails much, if it be fervent. Against since we have no such remedy as the word.
p-acp dt n1 pp-f dt j n1 vvz d, cs pn31 vbb j. p-acp n1 pns12 vhb dx d n1 p-acp dt n1.
(9) chapter (DIV2)
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So David, Thy word have I hid in my heart, that I might not sin against thee. Our Lessons from hence are;
So David, Thy word have I hid in my heart, that I might not sin against thee. Our Lessons from hence Are;
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(9) chapter (DIV2)
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1 We must take it for a great favour of God to us, that he giveth us his word,
1 We must take it for a great favour of God to us, that he gives us his word,
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for that is a lanthorne to our feet, that is, our counsalor, as David calleth it.
for that is a lanthorn to our feet, that is, our counsalor, as David calls it.
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This word is given us to profit withall, and it is deposited. 1 In the Books of the Canonical Scripture, which we have not,
This word is given us to profit withal, and it is deposited. 1 In the Books of the Canonical Scripture, which we have not,
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as the Church of Rome shut up in an unknown language, but translated faithfully into our own tongue, that all of us may be partakers of it. 2 As in the time of the law, the Priests lips did preserve knowledge,
as the Church of Room shut up in an unknown language, but translated faithfully into our own tongue, that all of us may be partakers of it. 2 As in the time of the law, the Priests lips did preserve knowledge,
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(9) chapter (DIV2)
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and men were to require the law at their lips, so in the time of the Gospel, St. Paul saith, of the Apostles,
and men were to require the law At their lips, so in the time of the Gospel, Saint Paul Says, of the Apostles,
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and of all the Ministers, that should succeed them in their office in the Church, God hath committed to us the word of reconciliation, he hath so committed it to his Son first,
and of all the Ministers, that should succeed them in their office in the Church, God hath committed to us the word of reconciliation, he hath so committed it to his Son First,
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(9) chapter (DIV2)
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as he gave him power to transmit it in the Priesthood of the New Testament; to all ages of the Church till his second coming.
as he gave him power to transmit it in the Priesthood of the New Testament; to all ages of the Church till his second coming.
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(9) chapter (DIV2)
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The spirit which Christ left to comfort and instruct his Church, was not given at large to all men,
The Spirit which christ left to Comfort and instruct his Church, was not given At large to all men,
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(9) chapter (DIV2)
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but in perticular ordinance to them whom he sent, to teach all Nations, as the Apostle saith, Our sufficiency is of God, who hath made us able Ministers of the New Testament, not of the Letter, but of the Spirit;
but in particular Ordinance to them whom he sent, to teach all nations, as the Apostle Says, Our sufficiency is of God, who hath made us able Ministers of the New Testament, not of the letter, but of the Spirit;
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So we are the Ministers of the word that giveth life, and there is no life to be had but by our Ministry.
So we Are the Ministers of the word that gives life, and there is no life to be had but by our Ministry.
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(9) chapter (DIV2)
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This gives us interest in your affections, in your understandings, in your goods, in your prayers.
This gives us Interest in your affections, in your understandings, in your goods, in your Prayers.
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(9) chapter (DIV2)
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2 Now we know where we may hear God, we are taught also not to neglect him speaking to us,
2 Now we know where we may hear God, we Are taught also not to neglect him speaking to us,
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(9) chapter (DIV2)
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for as the Author to the Hebrews saith, See that ye refuse not him that speaketh:
for as the Author to the Hebrews Says, See that you refuse not him that speaks:
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(9) chapter (DIV2)
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for if they escaped not who refused him that spake on earth, much more shall not we escape,
for if they escaped not who refused him that spoke on earth, much more shall not we escape,
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(9) chapter (DIV2)
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if we turn away from him that speaketh from heaven. if we turn away from him that speaks from heaven.
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(9) chapter (DIV2)
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And the Ministers of the Gospel do speak even as if Christ himself spake in us, we speak in Christs stead.
And the Ministers of the Gospel do speak even as if christ himself spoke in us, we speak in Christ stead.
cc dt n2 pp-f dt n1 vdb vvi av c-acp cs np1 px31 vvd p-acp pno12, pns12 vvb p-acp npg1 n1.
(9) chapter (DIV2)
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But as in the time of the Law God sent his Prophets sometimes to such as would not give them the hearing:
But as in the time of the Law God sent his prophets sometime to such as would not give them the hearing:
p-acp c-acp p-acp dt n1 pp-f dt n1 np1 vvd po31 n2 av p-acp d c-acp vmd xx vvi pno32 dt vvg:
(9) chapter (DIV2)
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so doth he now in the time of the Gospel, but that must not discourage our Ministry, at their peril be it, Gods Word will ever be Gods wisdom,
so does he now in the time of the Gospel, but that must not discourage our Ministry, At their peril be it, God's Word will ever be God's Wisdom,
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(9) chapter (DIV2)
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though the prophane count it foolishness, and it will be Gods truth though heresie and schisme pick quarrels.
though the profane count it foolishness, and it will be God's truth though heresy and Schism pick quarrels.
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(9) chapter (DIV2)
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Therefore, if you would learn to pray, and be prepared for that holy worship? hear Gods speech first,
Therefore, if you would Learn to pray, and be prepared for that holy worship? hear God's speech First,
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(9) chapter (DIV2)
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and that will teach you what to ask as you ou ought. Hear the word from us as the Thessalonians did.
and that will teach you what to ask as you ou ought. Hear the word from us as the Thessalonians did.
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(9) chapter (DIV2)
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When ye received the word of God which ye heard of us, ye received it not as the word of men, When you received the word of God which you herd of us, you received it not as the word of men,
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(9) chapter (DIV2)
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but as it is in truth the Word of God, which effectually worketh also in you that believe. but as it is in truth the Word of God, which effectually works also in you that believe.
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(9) chapter (DIV2)
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2 Here is metus. I was afraid, the Seventy read;
2 Here is metus. I was afraid, the Seventy read;
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(9) chapter (DIV2)
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NONLATINALPHABET I was in an extasie, as St. John saith, when he saw the vision of the Son of man, I fell at his feet as dead.
I was in an ecstasy, as Saint John Says, when he saw the vision of the Son of man, I fell At his feet as dead.
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(9) chapter (DIV2)
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There were two things to strike the Prophet vvith astonishment; 1 The Majestie of the Speaker. 2 The matter of the speech.
There were two things to strike the Prophet with astonishment; 1 The Majesty of the Speaker. 2 The matter of the speech.
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(9) chapter (DIV2)
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And both these must both meet in our understandings, and in our affections, to enlighten and to move them, that vve may know what vve have to do,
And both these must both meet in our understandings, and in our affections, to enlighten and to move them, that we may know what we have to do,
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and vvith vvhom, vvhen vve pray; that vve may come before him vvith fear and holy reverence.
and with whom, when we pray; that we may come before him with Fear and holy Reverence.
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(9) chapter (DIV2)
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1 The great glory and Majesty of God to vvhom vve resort in prayer, is such,
1 The great glory and Majesty of God to whom we resort in prayer, is such,
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(9) chapter (DIV2)
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as no creature can endure the sight thereof. The Angels standing before him, cover their faces with their wings.
as no creature can endure the sighed thereof. The Angels standing before him, cover their faces with their wings.
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2 The matter of his speech conteined in his vvord to the Prophet, is the summe of the Bible.
2 The matter of his speech contained in his word to the Prophet, is the sum of the bible.
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(9) chapter (DIV2)
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and Grace redeeming his Church from the povver of Satan, by the glorious Kingdom of Jesus Christ.
and Grace redeeming his Church from the power of Satan, by the glorious Kingdom of jesus christ.
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(9) chapter (DIV2)
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Quae. Why should the Prophet be afraid at this? here vvas matter of comfort, the heaviness of the night;Quae Why should the Prophet be afraid At this? Here was matter of Comfort, the heaviness of the night;
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(9) chapter (DIV2)
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is promised the joy of the morning:
is promised the joy of the morning:
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(9) chapter (DIV2)
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The Church though it must suffer for a time for sin, hath here a promise of tvvo main consolations. 1 Their ovvn deliverance from dangers, into a restitution of them into Gods favour. 2 Their eye shall have their desire also upon their enemies, they shall see the vvheel of vvrath go over them,
The Church though it must suffer for a time for since, hath Here a promise of tvvo main consolations. 1 Their own deliverance from dangers, into a restitution of them into God's favour. 2 Their eye shall have their desire also upon their enemies, they shall see the wheel of wrath go over them,
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(9) chapter (DIV2)
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and the Lord shall let out of their throats the bloud of his people, vvith vvhich they have made themselves drunk:
and the Lord shall let out of their throats the blood of his people, with which they have made themselves drunk:
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(9) chapter (DIV2)
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all this is matter of joy, and vvhat needeth this fear?
all this is matter of joy, and what needs this Fear?
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Sol. Who can come without fear before him, that can and will do all this? for if he be angry,Sol. Who can come without Fear before him, that can and will do all this? for if he be angry,
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(9) chapter (DIV2)
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yea but a little, they are blessed that trust in him, fear is a proper passion of a true believer,
yea but a little, they Are blessed that trust in him, Fear is a proper passion of a true believer,
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(9) chapter (DIV2)
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and is inseparably joyned with saving faith.
and is inseparably joined with Saving faith.
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(9) chapter (DIV2)
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For seeing the bond of our union with Christ by faith, whereby he dwelleth in us is.
For seeing the bound of our Union with christ by faith, whereby he dwells in us is.
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(9) chapter (DIV2)
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Partly, the hold that he hath of us by his Spirit: Partly the hold that we have of him by faith.
Partly, the hold that he hath of us by his Spirit: Partly the hold that we have of him by faith.
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(9) chapter (DIV2)
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The first is firme, There shall not any one pluck them out of my hand, he giveth a strong reason for it, for my Father who gave them me is greater then all,
The First is firm, There shall not any one pluck them out of my hand, he gives a strong reason for it, for my Father who gave them me is greater then all,
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(9) chapter (DIV2)
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and none is able to take them out of my Fathers hand. we are his gifts, and his gifts and calling are without repentance.and none is able to take them out of my Father's hand. we Are his Gifts, and his Gifts and calling Are without Repentance.
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(9) chapter (DIV2)
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But the flesh doth put the Spirit to it so hard some times, even in the elect of God, that the hold on our part is weak, which breedeth fear,
But the Flesh does put the Spirit to it so hard Some times, even in the elect of God, that the hold on our part is weak, which breeds Fear,
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(9) chapter (DIV2)
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and that fear makes us hold so much the faster.
and that Fear makes us hold so much the faster.
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From hence it comes, that all the intelligence between God and man doth begin at fear in us.
From hence it comes, that all the intelligence between God and man does begin At Fear in us.
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(9) chapter (DIV2)
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This is not the fear of an evill conscience, as it was in Adam, when he hid himself from God,
This is not the Fear of an evil conscience, as it was in Adam, when he hid himself from God,
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(9) chapter (DIV2)
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but the fear of reverence of God, and the good conscience of our unworthinesse being fallen from our originall righteousnesse.
but the Fear of Reverence of God, and the good conscience of our unworthiness being fallen from our original righteousness.
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(9) chapter (DIV2)
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The Shepheards that were keeping watch by night, because of their flocks were sore afraid,
The Shepherds that were keeping watch by night, Because of their flocks were soar afraid,
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(9) chapter (DIV2)
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when they saw the light shining at that time of night, that the Angel began with, Nolite timere, fear not,
when they saw the Light shining At that time of night, that the Angel began with, Nolite timere, Fear not,
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(9) chapter (DIV2)
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yet were they in the lawfull businesse of their calling.
yet were they in the lawful business of their calling.
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(9) chapter (DIV2)
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the heathen could teach, deos caste adeunto, let men go reverently, and inwardly cleave before their gods.
the heathen could teach, Gods cast adeunto, let men go reverently, and inwardly cleave before their God's.
dt j-jn vmd vvi, fw-la vvn av, vvb n2 vvb av-j, cc av-j vvb p-acp po32 n2.
(9) chapter (DIV2)
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6512
The blessed Virgin, no doubt, wel and holily employed, Zecharie the Priest in the Church about the occasions of his office, yet all afraid.
The blessed Virgae, no doubt, well and holily employed, Zechariah the Priest in the Church about the occasions of his office, yet all afraid.
dt j-vvn n1, dx n1, av cc av-j vvn, np1 dt n1 p-acp dt n1 p-acp dt n2 pp-f po31 n1, av d j.
(9) chapter (DIV2)
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This is the seasoning and preparing of the heart for God to be cast down before him, it is humbling our selves under the mighty hand of God,
This is the seasoning and preparing of the heart for God to be cast down before him, it is humbling our selves under the mighty hand of God,
d vbz dt vvg cc vvg pp-f dt n1 p-acp np1 pc-acp vbi vvn a-acp p-acp pno31, pn31 vbz vvg po12 n2 p-acp dt j n1 pp-f np1,
(9) chapter (DIV2)
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and we cannot pray as we ought without it.
and we cannot pray as we ought without it.
cc pns12 vmbx vvi c-acp pns12 vmd p-acp pn31.
(9) chapter (DIV2)
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6515
When the Apostle saith, we cannot pray as we ought, and that the spirit helpeth our infirmities, he sheweth that such as he have infirmities and they feel them,
When the Apostle Says, we cannot pray as we ought, and that the Spirit Helpeth our infirmities, he shows that such as he have infirmities and they feel them,
c-crq dt n1 vvz, pns12 vmbx vvi c-acp pns12 vmd, cc cst dt n1 vvz po12 n2, pns31 vvz cst d c-acp pns31 vhb n2 cc pns32 vvb pno32,
(9) chapter (DIV2)
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when they come to appear before God;
when they come to appear before God;
c-crq pns32 vvb pc-acp vvi p-acp np1;
(9) chapter (DIV2)
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and where infirmities are, there must needs be fear, if they that have them be sensible of them.
and where infirmities Are, there must needs be Fear, if they that have them be sensible of them.
cc q-crq n2 vbr, pc-acp vmb av vbi n1, cs pns32 cst vhb pno32 vbi j pp-f pno32.
(9) chapter (DIV2)
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6518
Yea, I dare say, that they that come to prayer without fear, come without faith, and all their prayers are turned into sin.
Yea, I Dare say, that they that come to prayer without Fear, come without faith, and all their Prayers Are turned into since.
uh, pns11 vvb vvi, cst pns32 cst vvb p-acp n1 p-acp n1, vvb p-acp n1, cc d po32 n2 vbr vvn p-acp n1.
(9) chapter (DIV2)
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6519
Ob. We read of comming with boldnesse to God.Ob. We read of coming with boldness to God.
np1 pns12 vvb pp-f vvg p-acp n1 p-acp np1.
(9) chapter (DIV2)
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6520
Because we have an high Priest which is touched with the feeling of our infirmities, in all points tempted like as wee are yet without sin. Because we have an high Priest which is touched with the feeling of our infirmities, in all points tempted like as we Are yet without since.
c-acp pns12 vhb dt j n1 r-crq vbz vvn p-acp dt n-vvg pp-f po12 n2, p-acp d n2 vvn av-j c-acp pns12 vbr av p-acp n1.
(9) chapter (DIV2)
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6521
Let us therefore come boldly to the throne of grace, that wee may obtein mercy, and finde grace to help in time of need. Let us Therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, cc vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(9) chapter (DIV2)
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6522
Sol. this is cleered by the same Authour in the same Epistle, declaring how many considerations must concurre,Sol. this is cleared by the same Author in the same Epistle, declaring how many considerations must concur,
np1 d vbz vvn p-acp dt d n1 p-acp dt d n1, vvg c-crq d n2 vmb vvi,
(9) chapter (DIV2)
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as ingrediences in this our spirituall boldness. 1 Let us draw neer with a true heart.
as ingrediences in this our spiritual boldness. 1 Let us draw near with a true heart.
c-acp n2 p-acp d po12 j n1. crd vvb pno12 vvi av-j p-acp dt j n1.
(9) chapter (DIV2)
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2 In full assurance of Faith. 3 Having our hearts sprinkled from an evill Consciences. 4 Our bodies washed with pure water. 2 In full assurance of Faith. 3 Having our hearts sprinkled from an evil Consciences. 4 Our bodies washed with pure water.
crd p-acp j n1 pp-f n1. crd vhg po12 n2 vvn p-acp dt j-jn n2. crd po12 n2 vvn p-acp j n1.
(9) chapter (DIV2)
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5 Let us hold fast the profession of our Faith without wavering. 6 Let us consider one another, to provoke to love and good works.
5 Let us hold fast the profession of our Faith without wavering. 6 Let us Consider one Another, to provoke to love and good works.
crd vvb pno12 vvi av-j dt n1 pp-f po12 n1 p-acp vvg. crd vvb pno12 vvi pi j-jn, pc-acp vvi pc-acp vvi cc j n2.
(9) chapter (DIV2)
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7 Not forsaking the assembling of our selves together, &c. 8 Exhorting one another.
7 Not forsaking the assembling of our selves together, etc. 8 Exhorting one Another.
crd xx vvg dt vvg pp-f po12 n2 av, av crd vvg pi j-jn.
(9) chapter (DIV2)
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6527
Let a man before he pray try his vvayes and examine his soul, upon those interrogatories,
Let a man before he pray try his ways and examine his soul, upon those interrogatories,
vvb dt n1 c-acp pns31 vvb vvi po31 n2 cc vvi po31 n1, p-acp d n2-jn,
(9) chapter (DIV2)
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and I dare say the best of us (if we sin not also in presumption) vvill finde himself short in every one of these perticulars of that perfection that should accomplish boldnesse.
and I Dare say the best of us (if we sin not also in presumption) will find himself short in every one of these particulars of that perfection that should accomplish boldness.
cc pns11 vvb vvi dt js pp-f pno12 (cs pns12 vvb xx av p-acp n1) vmb vvi px31 j p-acp d crd pp-f d n2-jn pp-f d n1 cst vmd vvi n1.
(9) chapter (DIV2)
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But having those things in some measure, and more in desire and endeavour, our boldness must needs be as much shaken with fear as these graces in us are shaken with infirmity.
But having those things in Some measure, and more in desire and endeavour, our boldness must needs be as much shaken with Fear as these graces in us Are shaken with infirmity.
cc-acp vhg d n2 p-acp d n1, cc av-dc p-acp n1 cc n1, po12 n1 vmb av vbi c-acp av-d vvn p-acp n1 c-acp d n2 p-acp pno12 vbr vvn p-acp n1.
(9) chapter (DIV2)
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6530
And upon this fear our Church teacheth us to pray to God in these words.
And upon this Fear our Church Teaches us to pray to God in these words.
cc p-acp d n1 po12 n1 vvz pno12 pc-acp vvi p-acp np1 p-acp d n2.
(9) chapter (DIV2)
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6587
3 There are yet another sort of them vvhom their sins do oppress as a burthen too heavie for them to bear, vvhose hearts do smite them,
3 There Are yet Another sort of them whom their Sins do oppress as a burden too heavy for them to bear, whose hearts do smite them,
crd a-acp vbr av j-jn n1 pp-f pno32 r-crq po32 n2 vdb vvi p-acp dt n1 av j c-acp pno32 pc-acp vvi, rg-crq n2 vdb vvi pno32,
(9) chapter (DIV2)
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6531
Pour down upon us the abundance of thy mercy, forgiving us those things whereof our conscience is afraid, and giving unto us that which our prayers dare not presume to ask, through Jesus Christ our Lord. Pour down upon us the abundance of thy mercy, forgiving us those things whereof our conscience is afraid, and giving unto us that which our Prayers Dare not presume to ask, through jesus christ our Lord.
vvb a-acp p-acp pno12 dt n1 pp-f po21 n1, j-vvg pno12 d n2 c-crq po12 n1 vbz j, cc vvg p-acp pno12 d r-crq po12 n2 vvb xx vvi pc-acp vvi, p-acp np1 np1 po12 n1.
(9) chapter (DIV2)
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6532
And this some of our brethren have quarrelled, as a contradiction in our prayers, because we say, we pray for tha we dare not pray for.
And this Some of our brothers have quarreled, as a contradiction in our Prayers, Because we say, we pray for than we Dare not pray for.
cc d d pp-f po12 n2 vhb vvn, c-acp dt n1 p-acp po12 n2, c-acp pns12 vvb, pns12 vvb c-acp cs pns12 vvb xx vvb p-acp.
(9) chapter (DIV2)
3757
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6533
To whom, I answer, in these words of my Text; O Lord, I heard thy voice and was afraid:
To whom, I answer, in these words of my Text; O Lord, I herd thy voice and was afraid:
p-acp ro-crq, pns11 vvb, p-acp d n2 pp-f po11 n1; sy n1, pns11 vvd po21 n1 cc vbds j:
(9) chapter (DIV2)
3758
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6534
In thy word, I see how corrupt I am, for that sheweth me what thou requirest:
In thy word, I see how corrupt I am, for that shows me what thou requirest:
p-acp po21 n1, pns11 vvb c-crq j pns11 vbm, c-acp cst vvz pno11 r-crq pns21 vv2:
(9) chapter (DIV2)
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6535
my conscience feareth those sins of which it is guilty, for which I come to thee for mercy.
my conscience fears those Sins of which it is guilty, for which I come to thee for mercy.
po11 n1 vvz d n2 pp-f r-crq pn31 vbz j, p-acp r-crq pns11 vvb p-acp pno21 p-acp n1.
(9) chapter (DIV2)
3758
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6536
O give me through Iesus Christ our Lord, that which my prayer without him dare not presume to ask.
Oh give me through Iesus christ our Lord, that which my prayer without him Dare not presume to ask.
uh vvb pno11 p-acp np1 np1 po12 n1, cst r-crq po11 n1 p-acp pno31 vvb xx vvi pc-acp vvi.
(9) chapter (DIV2)
3759
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6537
Here is spirituall boldness through Iesus Christ our Lord, here is fear in respect of our selves;
Here is spiritual boldness through Iesus christ our Lord, Here is Fear in respect of our selves;
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(9) chapter (DIV2)
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6538
for we must serve the Lord in fear, and rejoyce in trembling: it is vvell that that is not branded vvith a mark of contradiction.
for we must serve the Lord in Fear, and rejoice in trembling: it is well that that is not branded with a mark of contradiction.
c-acp pns12 vmb vvi dt n1 p-acp n1, cc vvi p-acp vvg: pn31 vbz av d cst vbz xx vvn p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
3759
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6539
We have to do vvith three sorts of persons. 1 The prophane and carnall. 2 The generation the Wise man nameth, of such as are wise in their own eyes,
We have to do with three sorts of Persons. 1 The profane and carnal. 2 The generation the Wise man names, of such as Are wise in their own eyes,
pns12 vhb pc-acp vdi p-acp crd n2 pp-f n2. crd dt j cc j. crd dt n1 dt j n1 vvz, pp-f d c-acp vbr j p-acp po32 d n2,
(9) chapter (DIV2)
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6540
yet want washing. 3 The truly zealous faithfull ones that do worship God with fear and trembling.
yet want washing. 3 The truly zealous faithful ones that do worship God with Fear and trembling.
av vvb vvg. crd av av-j j j pi2 cst vdb vvi np1 p-acp n1 cc j-vvg.
(9) chapter (DIV2)
3760
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6541
First, concerning the prophane and carnall.
First, Concerning the profane and carnal.
ord, vvg dt j cc j.
(9) chapter (DIV2)
3761
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6542
These do not pray at all, the reason is, because they do not fear, of such David saith, Put them in fear, O Lord, that they may know they are but men:
These do not pray At all, the reason is, Because they do not Fear, of such David Says, Put them in Fear, Oh Lord, that they may know they Are but men:
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(9) chapter (DIV2)
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6543
for when they know that, they will see and confesse, that they have need of help.
for when they know that, they will see and confess, that they have need of help.
p-acp c-crq pns32 vvb cst, pns32 vmb vvi cc vvi, cst pns32 vhb n1 pp-f n1.
(9) chapter (DIV2)
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6544
Thus was Saul converted, there suddenly shoon a light from heaven upon him, a voyce spake to him, he was cast down to the earth.
Thus was Saul converted, there suddenly shoes a Light from heaven upon him, a voice spoke to him, he was cast down to the earth.
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(9) chapter (DIV2)
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Then trembling and astonished he said, Lord, what wilt thou have mee do? then was hee fit to be wrought. Then trembling and astonished he said, Lord, what wilt thou have me do? then was he fit to be wrought.
av vvg cc vvd pns31 vvd, n1, q-crq vm2 pns21 vhi pno11 vdi? av vbds pns31 j pc-acp vbi vvn.
(9) chapter (DIV2)
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6546
To such wee must preach as Paul did to Felix of righteousnesse, temperance, and the judgment to come:
To such we must preach as Paul did to Felix of righteousness, temperance, and the judgement to come:
p-acp d pns12 vmb vvi p-acp np1 vdd p-acp np1 pp-f n1, n1, cc dt n1 pc-acp vvi:
(9) chapter (DIV2)
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to put them into trembling, better to put them between the two mil-stones of the law of Moses, and the lavv vvritten in their hearts,to put them into trembling, better to put them between the two millstones of the law of Moses, and the law written in their hearts,
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(9) chapter (DIV2)
3764
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6548
and to grind them as small as the dust of the earth, then to let them make sinne out of measure sinfull, by holding out to be abominable,
and to grind them as small as the dust of the earth, then to let them make sin out of measure sinful, by holding out to be abominable,
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(9) chapter (DIV2)
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and to every good vvork reprobate.
and to every good work Reprobate.
cc p-acp d j n1 j-jn.
(9) chapter (DIV2)
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6588
and vvhose consciences do accuse them, that though the zeal of Gods house do bring them to Church,
and whose Consciences do accuse them, that though the zeal of God's house do bring them to Church,
cc r-crq n2 vdb vvi pno32, cst cs dt n1 pp-f npg1 n1 vdb vvi pno32 p-acp n1,
(9) chapter (DIV2)
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6550
We cannot open the gates of hell too vvide for such to shevv them the anger to come, a fit text for a generation of Vipers, vve cannot lift up our voyces too loud in the deaf ears of such, to tell them their transgressions,
We cannot open the gates of hell too wide for such to show them the anger to come, a fit text for a generation of Vipers, we cannot lift up our voices too loud in the deaf ears of such, to tell them their transgressions,
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(9) chapter (DIV2)
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6551
and to put them in fear.
and to put them in Fear.
cc pc-acp vvi pno32 p-acp n1.
(9) chapter (DIV2)
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6552
David vvept rivers of vvaters for such, and that is a good remedie, let the faithfull vveep for them,David wept Rivers of waters for such, and that is a good remedy, let the faithful weep for them,
np1 vvd n2 pp-f n2 p-acp d, cc d vbz dt j n1, vvb dt j n1 p-acp pno32,
(9) chapter (DIV2)
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for NONLATINALPHABET vvhich signifieth to vveep, comes of NONLATINALPHABET, frango.
for which signifies to weep, comes of, frango.
p-acp r-crq vvz pc-acp vvi, vvz pp-f, fw-la.
(9) chapter (DIV2)
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So vvhen the man of God looked on Hazael, and fore-savv the cruell butcheries, vvhich his bloody hand should perform, he vvept, this vveeping of the Prophet brake the heart of Hazael for the time,
So when the man of God looked on hazael, and foresaw the cruel Butcheries, which his bloody hand should perform, he wept, this weeping of the Prophet brake the heart of hazael for the time,
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(9) chapter (DIV2)
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and he said, Is thy Servant a dog, that he should do these things? So St. Paul putteth them together.
and he said, Is thy Servant a dog, that he should do these things? So Saint Paul putteth them together.
cc pns31 vvd, vbz po21 n1 dt n1, cst pns31 vmd vdi d n2? av n1 np1 vvz pno32 av.
(9) chapter (DIV2)
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What mean you to weep, and to break my heart, their vveping brake his heart. The hearts of the prophane are hardened with the custome of sinning. St. Bernard. What mean you to weep, and to break my heart, their weeping brake his heart. The hearts of the profane Are hardened with the custom of sinning. Saint Bernard.
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(9) chapter (DIV2)
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6557
Aperiatur vena ferro compunctionis, vve must dravv bloud of them, by the preaching of the terrour of the Lord to them.Aperiatur vena Ferro compunctionis, we must draw blood of them, by the preaching of the terror of the Lord to them.
fw-la fw-la fw-la fw-la, pns12 vmb vvi n1 pp-f pno32, p-acp dt vvg pp-f dt n1 pp-f dt n1 p-acp pno32.
(9) chapter (DIV2)
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6558
This bloud is the tears of compunction, of vvhich David, My soul melteth, or drippeth for heaviness.
This blood is the tears of compunction, of which David, My soul melts, or drippeth for heaviness.
d n1 vbz dt n2 pp-f n1, pp-f r-crq np1, po11 n1 vvz, cc vvz p-acp n1.
(9) chapter (DIV2)
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St. Augustine saith, that Lachrymae compunctionis be sanguis vulnerati cordis, vvhen the remembrance and consideration of their sins hath vvounded them,
Saint Augustine Says, that Lachrymae compunctionis be sanguis vulnerati Cordis, when the remembrance and consideration of their Sins hath wounded them,
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(9) chapter (DIV2)
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6560
and left them half dead, then the good Samaritan vvill come vvith his Wine and Oile,
and left them half dead, then the good Samaritan will come with his Wine and Oil,
cc vvd pno32 j-jn j, cs dt j np1 vmb vvi p-acp po31 n1 cc n1,
(9) chapter (DIV2)
3771
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6561
even the Oile of gladnesse, and the poor patient vvill say, Thou hast put gladnesse into my heart.
even the Oil of gladness, and the poor patient will say, Thou hast put gladness into my heart.
av dt n1 pp-f n1, cc dt j n1 vmb vvi, pns21 vh2 vvn n1 p-acp po11 n1.
(9) chapter (DIV2)
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6562
This was Sauls hard heart broken in pieces first, and he that before did carry the crosse of Christ to torment others,
This was Saul's hard heart broken in Pieces First, and he that before did carry the cross of christ to torment Others,
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(9) chapter (DIV2)
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now rejoyced in nothing but the crosse of Christ himself, whereby the world was crucified to him, and he to the world.
now rejoiced in nothing but the cross of christ himself, whereby the world was Crucified to him, and he to the world.
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(9) chapter (DIV2)
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6564
Thus vvhen the lavv hath humbled the prophane under the mighty hand of God, he turneth all into tears full of the fear of God,
Thus when the law hath humbled the profane under the mighty hand of God, he turns all into tears full of the Fear of God,
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(9) chapter (DIV2)
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6565
and vovveth vvith himselfe as he did in the Poet, In fontem frontem, atque in flumina lumina vertam, then is he fit to pray,
and Voweth with himself as he did in the Poet, In fontem frontem, atque in flumina lumina vertam, then is he fit to pray,
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(9) chapter (DIV2)
3773
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and to call upon the name of the Lord, saying, Sana animan mean, quia peccavi contrate, heal my soul, O Lord,
and to call upon the name of the Lord, saying, Sana animan mean, quia peccavi contrate, heal my soul, Oh Lord,
cc pc-acp vvi p-acp dt n1 pp-f dt n1, vvg, np1 fw-la vvb, fw-la fw-la n1, vvb po11 n1, uh n1,
(9) chapter (DIV2)
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6567
for I have sinned against thee.
for I have sinned against thee.
c-acp pns11 vhb vvn p-acp pno21.
(9) chapter (DIV2)
3773
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6568
2 Wee have to doe vvith that generation, vvho are vvise in their ovvn eyes, these have a good opinion of themselves that they knovv more then others,
2 we have to do with that generation, who Are wise in their own eyes, these have a good opinion of themselves that they know more then Others,
crd pns12 vhi pc-acp vdi p-acp d n1, r-crq vbr j p-acp po32 d n2, d vhb dt j n1 pp-f px32 cst pns32 vvb av-dc cs n2-jn,
(9) chapter (DIV2)
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6589
yet the fear of their unvvorthiness doth make them stand a far off, beating their breasts,
yet the Fear of their unworthiness does make them stand a Far off, beating their breasts,
av dt n1 pp-f po32 n1 vdz vvi pno32 vvi dt av-j a-acp, vvg po32 n2,
(9) chapter (DIV2)
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6569
and they are not in conversation like to the Publican, and therefore they look God in the face, they dravv neer to him, they stand and pray, these are so ful of the spirit, that they need no help in their prayers, they can pen their ovvn petitions, their hearts endite good matters, their tongues are the pens of ready vvriters, they can talk vvith God Almighty ex tempore Dabitur illa hora.
and they Are not in Conversation like to the Publican, and Therefore they look God in the face, they draw near to him, they stand and pray, these Are so full of the Spirit, that they need no help in their Prayers, they can pen their own petitions, their hearts endite good matters, their tongues Are the pens of ready writers, they can talk with God Almighty ex tempore Dabitur illa hora.
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(9) chapter (DIV2)
3774
Page 32
6570
Self-opinion is a kind of spirituall drunkenesse, and therein of like effect, it maketh men daring and fool-hardy, the prophane care not for God, there is no fear of God before their eyes, these make tvvo bold vvith him, they also must take a little physick to purge the exuberancy of their presumption, vve must give them a doze of fear,
Self-opinion is a kind of spiritual Drunkenness, and therein of like Effect, it makes men daring and foolhardy, the profane care not for God, there is no Fear of God before their eyes, these make tvvo bold with him, they also must take a little physic to purge the exuberancy of their presumption, we must give them a doze of Fear,
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(9) chapter (DIV2)
3775
Page 32
6571
and teach them to drink of the cup of trembling next their hearts, there is no such antidote against tumor, as timor: swelling, as fear.
and teach them to drink of the cup of trembling next their hearts, there is no such antidote against tumor, as timor: swelling, as Fear.
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(9) chapter (DIV2)
3775
Page 32
6572
It is the Wise mans counsell.
It is the Wise men counsel.
pn31 vbz dt j ng1 n1.
(9) chapter (DIV2)
3776
Page 32
6573
Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before the Lord, Be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before the Lord,
vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp dt n1,
(9) chapter (DIV2)
3777
Page 32
6574
for God is in heaven, and thou upon earth, therefore let thy words be few. He addeth, a fools voice is known by multitude of words, that is further urged. for God is in heaven, and thou upon earth, Therefore let thy words be few. He adds, a Fools voice is known by multitude of words, that is further urged.
c-acp np1 vbz p-acp n1, cc pns21 p-acp n1, av vvb po21 n2 vbb d. pns31 vvz, dt ng1 n1 vbz vvn p-acp n1 pp-f n2, cst vbz av-jc vvn.
(9) chapter (DIV2)
3777
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6575
In the multitude of words there wanteth not sin. In the multitude of words there Wants not since.
p-acp dt n1 pp-f n2 a-acp vvz xx n1.
(9) chapter (DIV2)
3779
Page 32
6576
For this Christ teaching us to pray, beginneth at Our Father which art in heaven, that we upon earth, might consider that he to whom we pray, is in Heaven: For this christ teaching us to pray, begins At Our Father which art in heaven, that we upon earth, might Consider that he to whom we pray, is in Heaven:
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(9) chapter (DIV2)
3780
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6577
that we might compose our selves with fear and reverence to come before him, and to present him with our prayers.
that we might compose our selves with Fear and Reverence to come before him, and to present him with our Prayers.
cst pns12 vmd vvi po12 n2 p-acp n1 cc n1 pc-acp vvi p-acp pno31, cc pc-acp vvi pno31 p-acp po12 n2.
(9) chapter (DIV2)
3780
Page 33
6578
And again, he comprehendeth all that we may aske of God in a very short prayer, to teach us that our words must be few.
And again, he comprehendeth all that we may ask of God in a very short prayer, to teach us that our words must be few.
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(9) chapter (DIV2)
3781
Page 33
6579
And to that purpose, in his Sermon he taught;
And to that purpose, in his Sermon he taught;
cc p-acp d n1, p-acp po31 n1 pns31 vvd;
(9) chapter (DIV2)
3782
Page 33
6580
But when ye pray, use not vain repititions, as the heathen do, for they think they shall be heard for their much speaking. But when you pray, use not vain repetitions, as the heathen do, for they think they shall be herd for their much speaking.
cc-acp c-crq pn22 vvb, vvb xx j n2, c-acp dt j-jn vdb, c-acp pns32 vvb pns32 vmb vbi vvn p-acp po32 d vvg.
(9) chapter (DIV2)
3782
Page 33
6581
They that come in presence of great persons, speak their words by number and by weight, the very presence doth stamp in them an impression of reverence and fear:
They that come in presence of great Persons, speak their words by number and by weight, the very presence does stamp in them an impression of Reverence and Fear:
pns32 d vvb p-acp n1 pp-f j n2, vvb po32 n2 p-acp n1 cc p-acp n1, dt j n1 vdz vvi p-acp pno32 dt n1 pp-f n1 cc n1:
(9) chapter (DIV2)
3783
Page 33
6582
now seeing God to whom we pray is invisible, our faith must behold him before us in glorious majesty,
now seeing God to whom we pray is invisible, our faith must behold him before us in glorious majesty,
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(9) chapter (DIV2)
3783
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6583
as hee saith, I have set God always before mee, and like Abraham, the neerer we come to his presence,
as he Says, I have Set God always before me, and like Abraham, the nearer we come to his presence,
c-acp pns31 vvz, pns11 vhb vvn np1 av p-acp pno11, cc j np1, dt jc pns12 vvb p-acp po31 n1,
(9) chapter (DIV2)
3783
Page 33
6584
and the more that we solicite him, the more shall vve be shaken vvith this holy fear;
and the more that we solicit him, the more shall we be shaken with this holy Fear;
cc dt av-dc cst pns12 vvi pno31, dt av-dc vmb pns12 vbi vvn p-acp d j n1;
(9) chapter (DIV2)
3783
Page 33
6585
considering him vvho dwelleth in the light, that no man can attein unto, and considering our selves that we are but dust and ashes:
considering him who dwells in the Light, that no man can attain unto, and considering our selves that we Are but dust and Ashes:
vvg pno31 r-crq vvz p-acp dt n1, cst dx n1 vmb vvi p-acp, cc vvg po12 n2 cst pns12 vbr p-acp n1 cc n2:
(9) chapter (DIV2)
3783
Page 33
6591
These had need of comfort, we must labour to put metall into such, by telling them that he whose face they seek is, God the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.
These had need of Comfort, we must labour to put metal into such, by telling them that he whose face they seek is, God the Father of our Lord jesus christ, the Father of Mercies, and the God of all Comfort.
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(9) chapter (DIV2)
3785
Page 33
6592
David, is a full example of a distressed man, fearing and yet praying, for he confesseth, I am very sore afflicted, yet he prayeth God to quicken him, he saith, My soul is continually in my hand, he was even ready to yield it up, David, is a full Exampl of a distressed man, fearing and yet praying, for he Confesses, I am very soar afflicted, yet he Prayeth God to quicken him, he Says, My soul is continually in my hand, he was even ready to yield it up,
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(9) chapter (DIV2)
3786
Page 34
6593
yet the comfort that he had in God established his heart.
yet the Comfort that he had in God established his heart.
av dt n1 cst pns31 vhd p-acp np1 vvd po31 n1.
(9) chapter (DIV2)
3786
Page 34
6594
And herein God is most gratious, for when our sins come in our sight, and we are horribly afraid of Gods judgments,
And herein God is most gracious, for when our Sins come in our sighed, and we Are horribly afraid of God's Judgments,
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(9) chapter (DIV2)
3787
Page 34
6595
even then God sendeth his Spirit to us, not to take away our infirmities quite,
even then God sends his Spirit to us, not to take away our infirmities quite,
av cs np1 vvz po31 n1 p-acp pno12, xx pc-acp vvi av po12 n2 av,
(9) chapter (DIV2)
3787
Page 34
6596
but to help them, not to turne our sorrow into joy, but to sanctifie our sorrow,
but to help them, not to turn our sorrow into joy, but to sanctify our sorrow,
cc-acp pc-acp vvi pno32, xx pc-acp vvi po12 n1 p-acp n1, cc-acp pc-acp vvi po12 n1,
(9) chapter (DIV2)
3787
Page 34
6597
and to supply it with sighs and groanes, and this addition of fear and grief doth also mend devotion.
and to supply it with sighs and groans, and this addition of Fear and grief does also mend devotion.
cc pc-acp vvi pn31 p-acp n2 cc n2, cc d n1 pp-f n1 cc n1 vdz av vvi n1.
(9) chapter (DIV2)
3787
Page 34
6598
To such we must say, that though he to whom we pray be in Heaven,
To such we must say, that though he to whom we pray be in Heaven,
p-acp d pns12 vmb vvi, cst cs pns31 p-acp ro-crq pns12 vvb vbb p-acp n1,
(9) chapter (DIV2)
3788
Page 34
6599
yet he is our Father, and though great and glorious be his Majesty, yet he is the preserver of men.
yet he is our Father, and though great and glorious be his Majesty, yet he is the preserver of men.
av pns31 vbz po12 n1, cc cs j cc j vbb po31 n1, av pns31 vbz dt n1 pp-f n2.
(9) chapter (DIV2)
3788
Page 34
6600
David calleth him our Sun and Shield, the brightnesse of this Sun may dazle our weak sight,David calls him our Sun and Shield, the brightness of this Sun may dazzle our weak sighed,
np1 vvz pno31 po12 n1 cc n1, dt n1 pp-f d n1 vmb vvi po12 j n1,
(9) chapter (DIV2)
3789
Page 34
6601
but the protection of this shield will save us from danger.
but the protection of this shield will save us from danger.
cc-acp dt n1 pp-f d n1 vmb vvi pno12 p-acp n1.
(9) chapter (DIV2)
3789
Page 34
6602
Be strong then, and God shall establish your hearts, he shall anoint you with the oile of gladnesse,
Be strong then, and God shall establish your hearts, he shall anoint you with the oil of gladness,
vbb j av, cc np1 vmb vvi po22 n2, pns31 vmb vvi pn22 p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
3790
Page 34
6603
and he shall say to your soul, I am thy Salvation. 2 Subjectum, Vide divis. supr. Pag. 29. This prayer is for the Church, that is, for all those that then were the visible society of such as worshiped the onely true God.
and he shall say to your soul, I am thy Salvation. 2 Subjectum, Vide divis. Supr. Page 29. This prayer is for the Church, that is, for all those that then were the visible society of such as worshipped the only true God.
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(9) chapter (DIV2)
3790
Page 34
6604
It is the duty of every child of God, and member of the Church to pray to God for the whole body of the Church.
It is the duty of every child of God, and member of the Church to pray to God for the Whole body of the Church.
pn31 vbz dt n1 pp-f d n1 pp-f np1, cc n1 pp-f dt n1 pc-acp vvi p-acp np1 p-acp dt j-jn n1 pp-f dt n1.
(9) chapter (DIV2)
3793
Page 34
6605
The Church at this time was within a pale, and confined to the house of Abraham, not in his whole bloud,
The Church At this time was within a pale, and confined to the house of Abraham, not in his Whole blood,
dt n1 p-acp d n1 vbds p-acp dt j, cc vvn p-acp dt n1 pp-f np1, xx p-acp po31 j-jn n1,
(9) chapter (DIV2)
3794
Page 34
6606
for Ishmael was excluded, in Isaac was the promise, not in his whole bloud;
for Ishmael was excluded, in Isaac was the promise, not in his Whole blood;
c-acp np1 vbds vvn, p-acp np1 vbds dt n1, xx p-acp po31 j-jn n1;
(9) chapter (DIV2)
3794
Page 34
6607
for Esay was excluded, Jacob was Israel, and prevailed with God, of him came the Fathers,
for Isaiah was excluded, Jacob was Israel, and prevailed with God, of him Come the Father's,
p-acp np1 vbds vvn, np1 vbds np1, cc vvn p-acp np1, pp-f pno31 vvd dt n2,
(9) chapter (DIV2)
3794
Page 34
6608
and in his seed was the Church continued.
and in his seed was the Church continued.
cc p-acp po31 n1 vbds dt n1 vvd.
(9) chapter (DIV2)
3794
Page 34
6609
This Church was now threatned with deportation, and sundry great judgments, the Prophet teacheth them how to pray one for another.
This Church was now threatened with deportation, and sundry great Judgments, the Prophet Teaches them how to pray one for Another.
d n1 vbds av vvn p-acp n1, cc j j n2, dt n1 vvz pno32 c-crq pc-acp vvi pi p-acp n-jn.
(9) chapter (DIV2)
3795
Page 34
6610
To this there are great motives. 1 The direction of Christ in the Lords Prayer, which calleth God, our Father,
To this there Are great motives. 1 The direction of christ in the lords Prayer, which calls God, our Father,
p-acp d a-acp vbr j n2. crd dt n1 pp-f np1 p-acp dt n2 n1, r-crq vvz np1, po12 n1,
(9) chapter (DIV2)
3796
Page 34
6828
5 Seing we have so much need of mercy our selvs, let us shew mercy unto others. 5 Sing we have so much need of mercy our selves, let us show mercy unto Others.
crd vvb pns12 vhb av d n1 pp-f n1 po12 n2, vvb pno12 vvi n1 p-acp n2-jn.
(9) chapter (DIV2)
3912
Page 47
6611
and in the processe of it, sheweth that the Church of God, is still included, Give us, forgive us, lead us not.
and in the process of it, shows that the Church of God, is still included, Give us, forgive us, led us not.
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(9) chapter (DIV2)
3796
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6612
2 The content that we give to God, in these generall prayers, which the Apostle doth well expresse.
2 The content that we give to God, in these general Prayers, which the Apostle does well express.
crd dt n1 cst pns12 vvb p-acp np1, p-acp d j n2, r-crq dt n1 vdz av vvi.
(9) chapter (DIV2)
3796
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6613
I exhort that first of all prayers, &c. be made for all men: I exhort that First of all Prayers, etc. be made for all men:
pns11 vvb cst ord pp-f d n2, av vbi vvn p-acp d n2:
(9) chapter (DIV2)
3797
Page 35
6614
For this is good and acceptable in the sight of God our Saviour, who will have all men to be saved. For this is good and acceptable in the sighed of God our Saviour, who will have all men to be saved.
c-acp d vbz j cc j p-acp dt n1 pp-f np1 po12 n1, r-crq vmb vhi d n2 pc-acp vbi vvn.
(9) chapter (DIV2)
3797
Page 35
6615
All are or may be members of the Church of God, for ought we know. 3 The benefit that we reap hereby is great,
All Are or may be members of the Church of God, for ought we know. 3 The benefit that we reap hereby is great,
d vbr cc vmb vbi n2 pp-f dt n1 pp-f np1, c-acp pi pns12 vvi. crd dt n1 cst pns12 vvb av vbz j,
(9) chapter (DIV2)
3798
Page 35
6616
for thus we come to have our portion in the charitable prayers of others.
for thus we come to have our portion in the charitable Prayers of Others.
c-acp av pns12 vvb pc-acp vhi po12 n1 p-acp dt j n2 pp-f n2-jn.
(9) chapter (DIV2)
3798
Page 35
6617
Ambrose, Si prote rogas tantum, prote solus rogabis, si autem pro omnibus rogas, omnes pro te rogabunt. Ambrose, Si Prote Rogas Tantum, Prote solus rogabis, si autem Pro omnibus Rogas, omnes Pro te rogabunt.
np1, fw-mi n1 fw-la fw-la, n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
3799
Page 35
6618
4. It is a true rule, that extra Ecclesiam non est salus, without the Church there is no salvation:
4. It is a true Rule, that extra Church non est salus, without the Church there is no salvation:
crd pn31 vbz dt j n1, cst fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pc-acp vbz dx n1:
(9) chapter (DIV2)
3799
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6619
it is said that God added to the Church daily such as should be saved: it is said that God added to the Church daily such as should be saved:
pn31 vbz vvn cst np1 vvd p-acp dt n1 av-j d c-acp vmd vbi vvn:
(9) chapter (DIV2)
3799
Page 35
6620
the reason hereof is, because Christ is no where to be found as a Saviour but in his Church,
the reason hereof is, Because christ is no where to be found as a Saviour but in his Church,
dt n1 av vbz, c-acp np1 vbz dx c-crq pc-acp vbi vvn p-acp dt n1 cc-acp p-acp po31 n1,
(9) chapter (DIV2)
3799
Page 35
6621
and the meanes of salvation, Preaching, Prayer, and Sacraments, they are only found in the Church. Without are dogs, enchanters, &c.
and the means of salvation, Preaching, Prayer, and Sacraments, they Are only found in the Church. Without Are Dogs, enchanter's, etc.
cc dt n2 pp-f n1, vvg, n1, cc n2, pns32 vbr av-j vvn p-acp dt n1. p-acp vbr n2, n2, av
(9) chapter (DIV2)
3799
Page 35
6622
Christ is the good Shepheard, and he hath his fold, all the sheep that are without, must be brought to that fold,
christ is the good Shepherd, and he hath his fold, all the sheep that Are without, must be brought to that fold,
np1 vbz dt j n1, cc pns31 vhz po31 n1, d dt n1 cst vbr p-acp, vmb vbi vvn p-acp d n1,
(9) chapter (DIV2)
3801
Page 35
6623
as himself saith, alias oves habeo, quae non sunt de ovili hoc, illas oportet adducere.
as himself Says, alias Owes habeo, Quae non sunt de ovili hoc, Illas oportet adducere.
c-acp px31 vvz, av vvz fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, n2 fw-la fw-la.
(9) chapter (DIV2)
3801
Page 35
6624
I have other sheep, &c. they shall hear my voice, and there shall be one fold, and one Shepheard.
I have other sheep, etc. they shall hear my voice, and there shall be one fold, and one Shepherd.
pns11 vhb j-jn n1, av pns32 vmb vvi po11 n1, cc pc-acp vmb vbi crd n1, cc crd n1.
(9) chapter (DIV2)
3801
Page 35
6625
Therefore there is no safety in singularity, they that forsake the Church, forsake the fold, the unity of spirit, not the singularity, is the bond of peace.
Therefore there is no safety in singularity, they that forsake the Church, forsake the fold, the unity of Spirit, not the singularity, is the bound of peace.
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(9) chapter (DIV2)
3802
Page 35
6626
We are members one of another, the common safety of the body communicateth perticular safety to all the members of the body.
We Are members one of Another, the Common safety of the body Communicateth particular safety to all the members of the body.
pns12 vbr n2 pi pp-f n-jn, dt j n1 pp-f dt n1 vvz j n1 p-acp d dt n2 pp-f dt n1.
(9) chapter (DIV2)
3803
Page 35
6627
In the temporall state, the peace of perticular persons is included in the peace of the whole kingdome,
In the temporal state, the peace of particular Persons is included in the peace of the Whole Kingdom,
p-acp dt j n1, dt n1 pp-f j n2 vbz vvd p-acp dt n1 pp-f dt j-jn n1,
(9) chapter (DIV2)
3804
Page 35
6628
therefore Jeremiah saith to the Church then in deportation.
Therefore Jeremiah Says to the Church then in deportation.
av np1 vvz p-acp dt n1 av p-acp n1.
(9) chapter (DIV2)
3804
Page 35
6629
Seek the peace of the City, whether I have caused you to be carried away captives, Seek the peace of the city, whither I have caused you to be carried away captives,
vvb dt n1 pp-f dt n1, cs pns11 vhb vvn pn22 pc-acp vbi vvn av n2-jn,
(9) chapter (DIV2)
3805
Page 35
6630
and pray unto the Lord for it, for in the peace thereof shall ye have peace. and pray unto the Lord for it, for in the peace thereof shall you have peace.
cc vvb p-acp dt n1 p-acp pn31, c-acp p-acp dt n1 av vmb pn22 vhb n1.
(9) chapter (DIV2)
3805
Page 35
6631
Much more shall we have peace in the peace of the Church, seeing Christ bequeathed his legacy of peace, not to some parts and members of his Church,
Much more shall we have peace in the peace of the Church, seeing christ bequeathed his legacy of peace, not to Some parts and members of his Church,
av-d av-dc vmb pns12 vhi n1 p-acp dt n1 pp-f dt n1, vvg np1 vvd po31 n1 pp-f n1, xx p-acp d n2 cc n2 pp-f po31 n1,
(9) chapter (DIV2)
3806
Page 36
6632
but to the whole body thereof. Pacem meam do vobis, I give unto you my peace.
but to the Whole body thereof. Pacem meam doe vobis, I give unto you my peace.
cc-acp p-acp dt j-jn n1 av. fw-la fw-la n1 fw-la, pns11 vvb p-acp pn22 po11 n1.
(9) chapter (DIV2)
3806
Page 36
6633
It must be so understood, for as he left his Spirit the Comforter, so he left his peace the comfort, not to his Disciples onely,
It must be so understood, for as he left his Spirit the Comforter, so he left his peace the Comfort, not to his Disciples only,
pn31 vmb vbi av vvn, c-acp c-acp pns31 vvd po31 n1 dt n1, av pns31 vvd po31 n1 dt n1, xx p-acp po31 n2 av-j,
(9) chapter (DIV2)
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but to all the Church, therefore pray all that it may be well with thee, in communi bono, in the common good.
but to all the Church, Therefore pray all that it may be well with thee, in Communi Bono, in the Common good.
cc-acp p-acp d dt n1, av vvb d cst pn31 vmb vbi av p-acp pno21, p-acp fw-la fw-la, p-acp dt j j.
(9) chapter (DIV2)
3806
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This teacheth us to incorporate our selvs in the communion of Saints, per communionem pietatis et charitatis, by the communion of piety and charity, to be one anothers Orators,
This Teaches us to incorporate our selves in the communion of Saints, per communionem pietatis et charitatis, by the communion of piety and charity, to be one another's Orators,
d vvz pno12 pc-acp vvi po12 n2 p-acp dt n1 pp-f n2, fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f n1 cc n1, pc-acp vbi crd j-jn n2,
(9) chapter (DIV2)
3807
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but especially to study and pray for the peace and welfare of the Church, let us consider it is the Spouse of Christ, it is a Lilly among thorns, it is a flower in the field, not only open to all weathers,
but especially to study and pray for the peace and welfare of the Church, let us Consider it is the Spouse of christ, it is a Lily among thorns, it is a flower in the field, not only open to all weathers,
cc-acp av-j pc-acp vvi cc vvi p-acp dt n1 cc n1 pp-f dt n1, vvb pno12 vvi pn31 vbz dt n1 pp-f np1, pn31 vbz dt n1 p-acp n2, pn31 vbz dt n1 p-acp dt n1, xx av-j vvi p-acp d n2,
(9) chapter (DIV2)
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but to the tooth and foot of the beasts of the field, Satan going about seeking to devoure it.
but to the tooth and foot of the beasts of the field, Satan going about seeking to devour it.
cc-acp p-acp dt n1 cc n1 pp-f dt n2 pp-f dt n1, np1 vvg p-acp vvg pc-acp vvi pn31.
(9) chapter (DIV2)
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Let our prayers to God resist Satan, and fight the Lords battail against him.
Let our Prayers to God resist Satan, and fight the lords battle against him.
vvb po12 n2 p-acp np1 vvb np1, cc vvi dt n2 n1 p-acp pno31.
(9) chapter (DIV2)
3808
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6639
We heare of the troubles of the Church in other countreys, we heare of the tyranny of Popery,
We hear of the Troubles of the Church in other Countries', we hear of the tyranny of Popery,
pns12 vvb pp-f dt n2 pp-f dt n1 p-acp j-jn ng2, pns12 vvb pp-f dt n1 pp-f n1,
(9) chapter (DIV2)
3809
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and the oppressions of faithfull professours, if we give them no other help, yet let our prayers give God no rest, till he have mercy on them, and give them deliverance.
and the oppressions of faithful professors, if we give them no other help, yet let our Prayers give God no rest, till he have mercy on them, and give them deliverance.
cc dt n2 pp-f j n2, cs pns12 vvb pno32 dx j-jn n1, av vvb po12 n2 vvb np1 dx n1, c-acp pns31 vhb n1 p-acp pno32, cc vvi pno32 n1.
(9) chapter (DIV2)
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This teacheth us to maintain truth and peace amongst our selves, let not the wounds and soars of a Church, that is heresie,
This Teaches us to maintain truth and peace among our selves, let not the wounds and soars of a Church, that is heresy,
d vvz pno12 pc-acp vvi n1 cc n1 p-acp po12 n2, vvb xx dt n2 cc vvz pp-f dt n1, cst vbz n1,
(9) chapter (DIV2)
3810
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and schisme, and separation, be so much as named amongst us, as it becommeth the Saints of God, let not the common enemy of our Religion hope to build upon our ruines,
and Schism, and separation, be so much as nam among us, as it becomes the Saints of God, let not the Common enemy of our Religion hope to built upon our ruins,
cc n1, cc n1, vbb av av-d c-acp vvd p-acp pno12, c-acp pn31 vvz dt n2 pp-f np1, vvb xx dt j n1 pp-f po12 n1 vvb pc-acp vvi p-acp po12 n2,
(9) chapter (DIV2)
3810
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6643
and to raise up himself by our fall, to strengthen his peace by our contentions, to be-night our clear and glorious Sun-shine of the Gospel,
and to raise up himself by our fallen, to strengthen his peace by our contentions, to benight our clear and glorious Sunshine of the Gospel,
cc pc-acp vvi a-acp px31 p-acp po12 n1, pc-acp vvi po31 n1 p-acp po12 n2, pc-acp vvi po12 j cc j n1 pp-f dt n1,
(9) chapter (DIV2)
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so many happy years crowned with peace, and the fruits of peace propagation, with his Egyptian and Cymmerian darknesse.
so many happy Years crowned with peace, and the fruits of peace propagation, with his Egyptian and Cimmerian darkness.
av d j n2 vvn p-acp n1, cc dt n2 pp-f n1 n1, p-acp po31 jp cc jp n1.
(9) chapter (DIV2)
3810
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6645
Let us be of good comfort, their darknesse dare not come so near our light,
Let us be of good Comfort, their darkness Dare not come so near our Light,
vvb pno12 vbi a-acp j n1, po32 n1 vvb xx vvn av av-j po12 n1,
(9) chapter (DIV2)
3811
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for our light will discover it, their errour dare not come so neer our truth, our truth will confute it;
for our Light will discover it, their error Dare not come so near our truth, our truth will confute it;
c-acp po12 n1 vmb vvi pn31, po32 n1 vvb xx vvn av av-j po12 n1, po12 n1 vmb vvi pn31;
(9) chapter (DIV2)
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and the God of Truth wil not suffer his truth to fail. Yet if our unthankfulness to God for his light so long shining in our Church:
and the God of Truth will not suffer his truth to fail. Yet if our unthankfulness to God for his Light so long shining in our Church:
cc dt n1 pp-f n1 vmb xx vvi po31 n1 pc-acp vvi. av cs po12 n1 p-acp np1 p-acp po31 n1 av av-j vvg p-acp po12 n1:
(9) chapter (DIV2)
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if our evil lives so unanswerable to our outward profession: if our contentions so displeasing to the God of peace:
if our evil lives so unanswerable to our outward profession: if our contentions so displeasing to the God of peace:
cs po12 j-jn n2 av j p-acp po12 j n1: cs po12 n2 av vvg p-acp dt n1 pp-f n1:
(9) chapter (DIV2)
3812
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our want of zeal and devotion in prayer, do turn away the face of God from us, we may thank our selves:
our want of zeal and devotion in prayer, do turn away the face of God from us, we may thank our selves:
po12 n1 pp-f n1 cc n1 p-acp n1, vdb vvi av dt n1 pp-f np1 p-acp pno12, pns12 vmb vvi po12 n2:
(9) chapter (DIV2)
3812
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and his justice may say, Perditio tua ex te, Thy destruction is of thy self. 2 The Petitions;
and his Justice may say, Perdition tua ex te, Thy destruction is of thy self. 2 The Petitions;
cc po31 n1 vmb vvi, fw-la fw-la fw-la fw-la, po21 n1 vbz pp-f po21 n1. crd dt n2;
(9) chapter (DIV2)
3812
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these are three, vide p. 29. 1 Revive thy work in the middest of the years;
these Are three, vide p. 29. 1 Revive thy work in the midst of the Years;
d vbr crd, fw-la n1 crd crd vvb po21 n1 p-acp dt n1 pp-f dt n2;
(9) chapter (DIV2)
3813
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that is, as we have expounded it literally, in the mean time, preserve thy Church. In which Petition we are taught:
that is, as we have expounded it literally, in the mean time, preserve thy Church. In which Petition we Are taught:
cst vbz, c-acp pns12 vhb vvn pn31 av-j, p-acp dt j n1, vvb po21 n1. p-acp r-crq vvb pns12 vbr vvn:
(9) chapter (DIV2)
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That the Church of God is the work of God; ye have heard it so acknowledged by God himself.
That the Church of God is the work of God; you have herd it so acknowledged by God himself.
cst dt n1 pp-f np1 vbz dt n1 pp-f np1; pn22 vhb vvn pn31 av vvn p-acp np1 px31.
(9) chapter (DIV2)
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Ask me concerning my sons, and concerning the work of my hands, command ye me. Wherein God confesseth his Church to be his own work; Ask me Concerning my Sons, and Concerning the work of my hands, command you me. Wherein God Confesses his Church to be his own work;
vvb pno11 vvg po11 n2, cc vvg dt n1 pp-f po11 n2, vvb pn22 pno11. c-crq np1 vvz po31 n1 pc-acp vbi po31 d n1;
(9) chapter (DIV2)
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and therefore so comprehended in his care, that they may challenge his protection. Again, He calleth his Church thus:
and Therefore so comprehended in his care, that they may challenge his protection. Again, He calls his Church thus:
cc av av vvn p-acp po31 n1, cst pns32 vmb vvi po31 n1. av, pns31 vvz po31 n1 av:
(9) chapter (DIV2)
3818
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The Branch of my planting, the work of my hands, that I may be glorified. And David upon this prayeth, Forsake not the works of thy own hands. The Branch of my planting, the work of my hands, that I may be glorified. And David upon this Prayeth, Forsake not the works of thy own hands.
dt n1 pp-f po11 n-vvg, dt n1 pp-f po11 n2, cst pns11 vmb vbi vvn. cc np1 p-acp d vvz, vvb xx dt n2 pp-f po21 d n2.
(9) chapter (DIV2)
3819
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The reasons why the Church is thus called. Because the Church is not an Assembly that doth gather themselves together: The Reasons why the Church is thus called. Because the Church is not an Assembly that does gather themselves together:
dt n2 c-crq dt n1 vbz av vvn. p-acp dt n1 vbz xx dt n1 cst vdz vvi px32 av:
(9) chapter (DIV2)
3821
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6658
as we say, That Birds of a feather do fly together:
as we say, That Birds of a feather do fly together:
c-acp pns12 vvb, cst n2 pp-f dt n1 vdb vvi av:
(9) chapter (DIV2)
3822
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6659
but it is NONLATINALPHABET, it is a congregation of such as the free election of grace hath called out of the world by the ministery of the Word of God, and the Sacraments.
but it is, it is a congregation of such as the free election of grace hath called out of the world by the Ministry of the Word of God, and the Sacraments.
cc-acp pn31 vbz, pn31 vbz dt n1 pp-f d c-acp dt j n1 pp-f n1 vhz vvn av pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f np1, cc dt n2.
(9) chapter (DIV2)
3822
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The first Church of God, in whom God was glorified, consisted of Angels, intellectuall spirits, whereof many kept not their first estate,
The First Church of God, in whom God was glorified, consisted of Angels, intellectual spirits, whereof many kept not their First estate,
dt ord n1 pp-f np1, p-acp ro-crq np1 vbds vvn, vvn pp-f n2, j n2, c-crq d vvd xx po32 ord n1,
(9) chapter (DIV2)
3823
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but were excōmunicated never to be redeemed.
but were excommunicated never to be redeemed.
cc-acp vbdr vvn av pc-acp vbi vvn.
(9) chapter (DIV2)
3823
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The first Church of God on earth, were our first Parents, whom God created in his image.
The First Church of God on earth, were our First Parents, whom God created in his image.
dt ord n1 pp-f np1 p-acp n1, vbdr po12 ord n2, ro-crq np1 vvd p-acp po31 n1.
(9) chapter (DIV2)
3824
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6663
The Creation miscarried by the fall of our Parents, who might have stood if they would.
The Creation miscarried by the fallen of our Parents, who might have stood if they would.
dt n1 vvn p-acp dt n1 pp-f po12 n2, r-crq vmd vhi vvn cs pns32 vmd.
(9) chapter (DIV2)
3825
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6664
The election of grace remained unchangeable and continued a Church in Adam, in Abel, in Seth, which separated from Cain and his issue:
The election of grace remained unchangeable and continued a Church in Adam, in Abel, in Seth, which separated from Cain and his issue:
dt n1 pp-f n1 vvd j-u cc j-vvn dt n1 p-acp np1, p-acp np1, p-acp np1, r-crq vvn p-acp np1 cc po31 n1:
(9) chapter (DIV2)
3826
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6665
in Noah and Sem, and in Japhet, perswaded to the tents of Shem, in the calling of the Gentiles, so that all that have the election of grace, do come to be members of the Church by vertue of an effectuall calling:
in Noah and Sem, and in Japheth, persuaded to the tents of Shem, in the calling of the Gentiles, so that all that have the election of grace, do come to be members of the Church by virtue of an effectual calling:
p-acp np1 cc np1, cc p-acp np1, vvd p-acp dt n2 pp-f np1, p-acp dt n-vvg pp-f dt n2-j, av cst d cst vhb dt n1 pp-f n1, vdb vvi pc-acp vbi n2 pp-f dt n1 p-acp n1 pp-f dt j n-vvg:
(9) chapter (DIV2)
3826
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6666
election designeth them, vocation declareth them to be the members of the Church, and both these are the work of God.
election designeth them, vocation Declareth them to be the members of the Church, and both these Are the work of God.
n1 vvz pno32, n1 vvz pno32 pc-acp vbi dt n2 pp-f dt n1, cc d d vbr dt n1 pp-f np1.
(9) chapter (DIV2)
3826
Page 38
6667
Will you take it from Gods own mouth? who saith, Ye shall be holy unto me,
Will you take it from God's own Mouth? who Says, You shall be holy unto me,
vmb pn22 vvi pn31 p-acp n2 d n1? q-crq vvz, pn22 vmb vbi j p-acp pno11,
(9) chapter (DIV2)
3827
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for I the Lord am holy, and have severed you from other people that you should be mine. for I the Lord am holy, and have severed you from other people that you should be mine.
c-acp pns11 dt n1 vbm j, cc vhb vvn pn22 p-acp j-jn n1 cst pn22 vmd vbi png11.
(9) chapter (DIV2)
3827
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The Church is called the work of God, in respect of his perpetuall presence with it,
The Church is called the work of God, in respect of his perpetual presence with it,
dt n1 vbz vvn dt n1 pp-f np1, p-acp n1 pp-f po31 j n1 p-acp pn31,
(9) chapter (DIV2)
3828
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and preservation of it, both by his own speciall providence, which is the priviledge of the Church,
and preservation of it, both by his own special providence, which is the privilege of the Church,
cc n1 pp-f pn31, av-d p-acp po31 d j n1, r-crq vbz dt n1 pp-f dt n1,
(9) chapter (DIV2)
3828
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6671
& also by the subordinate ministery of his holy Angels.
& also by the subordinate Ministry of his holy Angels.
cc av p-acp dt j n1 pp-f po31 j n2.
(9) chapter (DIV2)
3828
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6692
the other redeemed by Christ, these are reserved to glory, the just shall be as the Angels of God in heaven.
the other redeemed by christ, these Are reserved to glory, the just shall be as the Angels of God in heaven.
dt j-jn vvn p-acp np1, d vbr vvn p-acp n1, dt j vmb vbi p-acp dt n2 pp-f np1 p-acp n1.
(9) chapter (DIV2)
3840
Page 39
6672
1 For his own providence, he hath declared it in a promise, I will not sail thee, nor forsake thee, in which promise, what interest the Church hath,
1 For his own providence, he hath declared it in a promise, I will not sail thee, nor forsake thee, in which promise, what Interest the Church hath,
vvn p-acp po31 d n1, pns31 vhz vvn pn31 p-acp dt n1, pns11 vmb xx vvi pno21, ccx vvi pno21, p-acp r-crq n1, r-crq n1 dt n1 vhz,
(9) chapter (DIV2)
3829
Page 38
6673
and every member thereof, the Authour to the Hebrews shevveth.
and every member thereof, the Author to the Hebrews Showeth.
cc d n1 av, dt n1 p-acp dt np1 vvz.
(9) chapter (DIV2)
3829
Page 38
6674
Let your conversation be without covetousnesse, and be content with such things as you have, for he hath said, I will never leave thee, nor forsake thee. Let your Conversation be without covetousness, and be content with such things as you have, for he hath said, I will never leave thee, nor forsake thee.
vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 c-acp pn22 vhb, c-acp pns31 vhz vvn, pns11 vmb av-x vvi pno21, ccx vvi pno21.
(9) chapter (DIV2)
3830
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6675
So that we may boldly say, The Lord is my helper, I will not fear what man shall do unto me.
So that we may boldly say, The Lord is my helper, I will not Fear what man shall do unto me.
av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11.
(9) chapter (DIV2)
3831
Page 38
6676
For which gratious protection, St. Peter willeth us to commit our souls to him in wel-doing,
For which gracious protection, Saint Peter wills us to commit our Souls to him in welldoing,
p-acp r-crq j n1, n1 np1 vvz pno12 pc-acp vvi po12 n2 p-acp pno31 p-acp j,
(9) chapter (DIV2)
3832
Page 38
6677
as to a faithfull Creatour, so called, saith Lyranus, quia secure conservat, & gloriose coronat; non relinquit opus. as to a faithful Creator, so called, Says Lyranus, quia secure conservat, & Glorious Coronat; non relinquit opus.
c-acp p-acp dt j n1, av vvn, vvz np1, fw-la j fw-la, cc vvi j; fw-la fw-la fw-la.
(9) chapter (DIV2)
3832
Page 38
6678
He not onely buildeth, but standeth to reparations. 2 For the ministry and subvention of Angels, the Psalmist saith;
He not only builds, but Stands to reparations. 2 For the Ministry and subvention of Angels, the Psalmist Says;
pns31 xx av-j vvz, cc-acp vvz p-acp n2. crd p-acp dt n1 cc n1 pp-f n2, dt n1 vvz;
(9) chapter (DIV2)
3833
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6679
He hath given his Angels charge over thee, to keep thee in all thy wayes. They shall bear thee up in their hands. He hath given his Angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands.
pns31 vhz vvn po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2. pns32 vmb vvi pno21 a-acp p-acp po32 n2.
(9) chapter (DIV2)
3834
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6680
Are they not all ministring Spirits? sent forth to minister for them, who shall be heirs of Salvation? are they not all ministering Spirits? sent forth to minister for them, who shall be Heirs of Salvation?
vbr pns32 xx d j-vvg n2? vvn av pc-acp vvi p-acp pno32, r-crq vmb vbi n2 pp-f n1?
(9) chapter (DIV2)
3835
Page 38
6681
The Church of God is called the Work of God, to honour God, for God is not so glorious in any thing that he hath wrought,
The Church of God is called the Work of God, to honour God, for God is not so glorious in any thing that he hath wrought,
dt n1 pp-f np1 vbz vvn dt n1 pp-f np1, p-acp n1 np1, c-acp np1 vbz xx av j p-acp d n1 cst pns31 vhz vvn,
(9) chapter (DIV2)
3836
Page 38
6682
as in his Church, for therein mercy and truth met together, righteousnesse and peace kissed each other, our election adoption is to the praise of the glory of his grace.
as in his Church, for therein mercy and truth met together, righteousness and peace kissed each other, our election adoption is to the praise of the glory of his grace.
c-acp p-acp po31 n1, c-acp av n1 cc n1 vvn av, n1 cc n1 vvd d n-jn, po12 n1 n1 vbz p-acp dt n1 pp-f dt n1 pp-f po31 n1.
(9) chapter (DIV2)
3836
Page 39
6683
You heard himself say of his Church. The work of my hands, that I may be glorified. You herd himself say of his Church. The work of my hands, that I may be glorified.
pn22 vvd px31 vvi pp-f po31 n1. dt n1 pp-f po11 n2, cst pns11 vmb vbi vvn.
(9) chapter (DIV2)
3836
Page 39
6684
For God is more glorified in those things, which he hath wrought by Jesus Christ in our flesh,
For God is more glorified in those things, which he hath wrought by jesus christ in our Flesh,
p-acp np1 vbz av-dc vvn p-acp d n2, r-crq pns31 vhz vvn p-acp np1 np1 p-acp po12 n1,
(9) chapter (DIV2)
3836
Page 39
6685
and in those things which he doth for his sake, then in all the other works of his hands.
and in those things which he does for his sake, then in all the other works of his hands.
cc p-acp d n2 r-crq pns31 vdz p-acp po31 n1, av p-acp d dt j-jn n2 pp-f po31 n2.
(9) chapter (DIV2)
3836
Page 39
6686
This will one day appear, it is revealed already in part to us, for whatsoever God did work sine verbo incarnato, without the word incarnate, it all shall fail,
This will one day appear, it is revealed already in part to us, for whatsoever God did work sine verbo incarnato, without the word incarnate, it all shall fail,
d vmb crd n1 vvi, pn31 vbz vvn av p-acp n1 p-acp pno12, p-acp r-crq np1 vdd vvi fw-la fw-la fw-la, p-acp dt n1 j, pn31 av-d vmb vvi,
(9) chapter (DIV2)
3837
Page 39
6687
and come to dissolution, or to a worse condition, that is, an eternall being in wo.
and come to dissolution, or to a Worse condition, that is, an Eternal being in woe.
cc vvb p-acp n1, cc p-acp dt jc n1, cst vbz, dt j vbg p-acp n1.
(9) chapter (DIV2)
3837
Page 39
6688
For example, the heavens and the eath shall all perish, and new shall be made in their place, a nevv heaven,
For Exampl, the heavens and the eath shall all perish, and new shall be made in their place, a new heaven,
p-acp n1, dt n2 cc dt av-j vmb d vvi, cc j vmb vbi vvn p-acp po32 n1, dt j n1,
(9) chapter (DIV2)
3838
Page 39
6689
and a nevv earth, vvherein God vvill plant righteousnesse. The Angels that fell, and the reprobate, shall suffer eternall flames.
and a new earth, wherein God will plant righteousness. The Angels that fell, and the Reprobate, shall suffer Eternal flames.
cc dt j n1, c-crq np1 vmb vvi n1. dt n2 cst vvd, cc dt n-jn, vmb vvi j n2.
(9) chapter (DIV2)
3838
Page 39
6690
What remains now but Angels and just men, the elect Angels and the holy Church of God;
What remains now but Angels and just men, the elect Angels and the holy Church of God;
q-crq vvz av p-acp n2 cc j n2, dt j-vvn n2 cc dt j n1 pp-f np1;
(9) chapter (DIV2)
3840
Page 39
6691
the one sort elected in Christ, established in blisse by Christ:
the one sort elected in christ, established in bliss by christ:
dt crd n1 vvn p-acp np1, vvn p-acp n1 p-acp np1:
(9) chapter (DIV2)
3840
Page 39
6693
In this Church then God is most glorified.
In this Church then God is most glorified.
p-acp d n1 av np1 vbz av-ds vvn.
(9) chapter (DIV2)
3841
Page 39
6695
for God would have the World knovv, that he owns his Church, and that they are a peculiar people, a chosen generation, a royall Priesthood, that he delighteth in in them.
for God would have the World know, that he owns his Church, and that they Are a peculiar people, a chosen generation, a royal Priesthood, that he delights in in them.
c-acp np1 vmd vhi dt n1 vvb, cst pns31 vvz po31 n1, cc cst pns32 vbr dt j n1, dt j-vvn n1, dt j n1, cst pns31 vvz p-acp p-acp pno32.
(9) chapter (DIV2)
3842
Page 39
6696
And again, the faithfull delight in nothing, but what he hath vvrought in them and from them.
And again, the faithful delight in nothing, but what he hath wrought in them and from them.
cc av, dt j n1 p-acp pix, cc-acp q-crq pns31 vhz vvn p-acp pno32 cc p-acp pno32.
(9) chapter (DIV2)
3842
Page 39
6697
So Augustine bringeth in the Church, saying;
So Augustine brings in the Church, saying;
np1 np1 vvz p-acp dt n1, vvg;
(9) chapter (DIV2)
3842
Page 39
6698
Opus tuum in me Domine, vide, non meum nam meum si videris damnum, tuum si videris Coronas. Opus tuum in me Domine, vide, non meum nam meum si videris damnum, tuum si videris Coronas.
fw-la fw-la p-acp pno11 fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2.
(9) chapter (DIV2)
3843
Page 39
6699
Behold, thy work in mee, &c. It is Davids glory, I am thine,
Behold, thy work in me, etc. It is Davids glory, I am thine,
vvb, po21 n1 p-acp pno11, av pn31 vbz np1 n1, pns11 vbm png21,
(9) chapter (DIV2)
3843
Page 39
6700
All things else have the same maker, that have any being, but the Church hath the honour of curious and costly vvork, all the rest of the vvorks of God are not vvorth the cost that he bestovved in the vvhite vvashing of this vvork.
All things Else have the same maker, that have any being, but the Church hath the honour of curious and costly work, all the rest of the works of God Are not worth the cost that he bestowed in the white washing of this work.
d n2 av vhb dt d n1, cst vhb d vbg, cc-acp dt n1 vhz dt n1 pp-f j cc j n1, d dt n1 pp-f dt n2 pp-f np1 vbr xx j dt n1 cst pns31 vvd p-acp dt j-jn n-vvg pp-f d n1.
(9) chapter (DIV2)
3845
Page 39
6701
To turn this point into profit.
To turn this point into profit.
pc-acp vvi d n1 p-acp n1.
(9) chapter (DIV2)
3846
Page 39
6702
1 Seeing vve are the vvork of God in regard of election of grace, of creation and protection, this teacheth us to live godlily, righteously and soberly, in this present vvorld,
1 Seeing we Are the work of God in regard of election of grace, of creation and protection, this Teaches us to live godlily, righteously and soberly, in this present world,
vvn vvg pns12 vbr dt n1 pp-f np1 p-acp n1 pp-f n1 pp-f n1, pp-f n1 cc n1, d vvz pno12 pc-acp vvi av-j, av-j cc av-j, p-acp d j n1,
(9) chapter (DIV2)
3847
Page 40
6703
and to keep our selves unspotted of the vvorld. 1 For election, He hath chosen us that we should be holy,
and to keep our selves unspotted of the world. 1 For election, He hath chosen us that we should be holy,
cc pc-acp vvi po12 n2 j pp-f dt n1. crd p-acp n1, pns31 vhz vvn pno12 d pns12 vmd vbi j,
(9) chapter (DIV2)
3847
Page 40
6704
and without blame before him in love. and without blame before him in love.
cc p-acp n1 p-acp pno31 p-acp n1.
(9) chapter (DIV2)
3847
Page 40
6705
2 For creation, We are his workmanship created in Christ Jesus unto good works, that we should walk in them.
2 For creation, We Are his workmanship created in christ jesus unto good works, that we should walk in them.
crd p-acp n1, pns12 vbr po31 n1 vvn p-acp np1 np1 p-acp j n2, cst pns12 vmd vvi p-acp pno32.
(9) chapter (DIV2)
3847
Page 40
6706
3 For all his other favours, as that we are a royall priesthood, an holy nation, a purchased people, it is, that we should shew forth the praises of him, who hath called us out of darknesse into his marvellous light.
3 For all his other favours, as that we Are a royal priesthood, an holy Nation, a purchased people, it is, that we should show forth the praises of him, who hath called us out of darkness into his marvellous Light.
crd p-acp d po31 j-jn n2, c-acp d pns12 vbr dt j n1, dt j n1, dt j-vvn n1, pn31 vbz, cst pns12 vmd vvi av dt n2 pp-f pno31, r-crq vhz vvn pno12 av pp-f n1 p-acp po31 j n1.
(9) chapter (DIV2)
3847
Page 40
6707
Survey thy soul, peruse thy vvhole conversation vvithout, search thy heart vvithin, suffer not the Work of the Lord in thee to be defaced,
Survey thy soul, peruse thy Whole Conversation without, search thy heart within, suffer not the Work of the Lord in thee to be defaced,
vvi po21 n1, vvb po21 j-jn n1 p-acp, vvb po21 n1 a-acp, vvb xx dt n1 pp-f dt n1 p-acp pno21 pc-acp vbi vvn,
(9) chapter (DIV2)
3848
Page 40
6708
and defouled vvith the uncleannesse of grosse and foul sins.
and defouled with the uncleanness of gross and foul Sins.
cc vvd p-acp dt n1 pp-f j cc j n2.
(9) chapter (DIV2)
3848
Page 40
6709
If Satan have been too strong for thee, that he holdeth thee captive, and bindeth thee,
If Satan have been too strong for thee, that he holds thee captive, and binds thee,
cs np1 vhb vbn av j p-acp pno21, cst pns31 vvz pno21 j-jn, cc vvz pno21,
(9) chapter (DIV2)
3848
Page 40
6710
and maketh thee go vvhere thou vvouldest not, and do vvhat thou abhorrest, yet declare it by thy resisting of him that he hath usurped, thou hast not yielded him possession, let not sin set up a stool of vvickednesse vvithin thee, let it not reign in thy mortall body.
and makes thee go where thou Wouldst not, and do what thou Abhorrest, yet declare it by thy resisting of him that he hath usurped, thou hast not yielded him possession, let not since Set up a stool of wickedness within thee, let it not Reign in thy Mortal body.
cc vvz pno21 vvb c-crq pns21 vmd2 xx, cc vdb r-crq pns21 n1, av vvb pn31 p-acp po21 j-vvg pp-f pno31 cst pns31 vhz vvn, pns21 vh2 xx vvn pno31 n1, vvb xx n1 vvn a-acp dt n1 pp-f n1 p-acp pno21, vvb pn31 xx vvi p-acp po21 j-jn n1.
(9) chapter (DIV2)
3848
Page 40
6711
Do thy Maker so much right, to preserve and keep his vvork, as clean as thou canst from the defiling of the vvorld.
Do thy Maker so much right, to preserve and keep his work, as clean as thou Canst from the defiling of the world.
vdb po21 n1 av d n-jn, pc-acp vvi cc vvi po31 n1, c-acp j c-acp pns21 vm2 p-acp dt n-vvg pp-f dt n1.
(9) chapter (DIV2)
3849
Page 40
6712
2 Gather boldnesse from this consideration, to solicite God in prayers, for so it is used as an effectuall argument, Vivifica opus tuum, revive thy Work,
2 Gather boldness from this consideration, to solicit God in Prayers, for so it is used as an effectual argument, Vivifica opus tuum, revive thy Work,
crd vvb n1 p-acp d n1, pc-acp vvi np1 p-acp n2, c-acp av pn31 vbz vvn p-acp dt j n1, fw-la fw-la fw-la, vvb po21 n1,
(9) chapter (DIV2)
3850
Page 40
6713
as David, I am thine, O save.
as David, I am thine, Oh save.
c-acp np1, pns11 vbm png21, uh vvb.
(9) chapter (DIV2)
3850
Page 40
6901
then vvas good house-keeping, easie rents, a constant fashion of apparrel;
then was good housekeeping, easy rends, a constant fashion of apparel;
av vbds j n-vvg, j n2, dt j n1 pp-f n1;
(9) chapter (DIV2)
3963
Page 52
6714
So Solomon enforceth his suit to God for Israel, for thou didst seperate them from all the people of the earth to be thine inheritance.
So Solomon enforceth his suit to God for Israel, for thou didst separate them from all the people of the earth to be thine inheritance.
av np1 vvz po31 n1 p-acp np1 p-acp np1, c-acp pns21 vdd2 vvi pno32 p-acp d dt n1 pp-f dt n1 pc-acp vbi po21 n1.
(9) chapter (DIV2)
3851
Page 40
6715
Therefore, he prayeth, that the eyes of God would be open to their supplications, and that he would hearken to them in all that they pray for.
Therefore, he Prayeth, that the eyes of God would be open to their supplications, and that he would harken to them in all that they pray for.
av, pns31 vvz, cst dt n2 pp-f np1 vmd vbi j p-acp po32 n2, cc cst pns31 vmd vvi p-acp pno32 p-acp d cst pns32 vvb p-acp.
(9) chapter (DIV2)
3852
Page 40
6716
2 In the petition that God vvould revive and quicken his Church, in the mean time, that is, during the affliction and vexation of it, vve are taught.
2 In the petition that God would revive and quicken his Church, in the mean time, that is, during the affliction and vexation of it, we Are taught.
crd n1 dt n1 cst np1 vmd vvi cc vvi po31 n1, p-acp dt j n1, cst vbz, p-acp dt n1 cc n1 pp-f pn31, pns12 vbr vvn.
(9) chapter (DIV2)
3853
Page 40
6717
That afflictions and the withdrawing of the light of Gods countenance from his Church for a time, is such a deading of it, that except it be quickened with some beams of grace and light,
That afflictions and the withdrawing of the Light of God's countenance from his Church for a time, is such a deading of it, that except it be quickened with Some beams of grace and Light,
d n2 cc dt n-vvg pp-f dt n1 pp-f npg1 n1 p-acp po31 n1 p-acp dt n1, vbz d dt n-vvg pp-f pn31, cst c-acp pn31 vbb vvn p-acp d n2 pp-f n1 cc n1,
(9) chapter (DIV2)
3854
Page 41
6718
and have some lucida intervalla, it is a burthen more then they can bear.
and have Some lucida intervalla, it is a burden more then they can bear.
cc vhb d fw-la fw-la, pn31 vbz dt n1 av-dc cs pns32 vmb vvi.
(9) chapter (DIV2)
3854
Page 41
6719
Satan is a cunning Serpent, a roaring Lion, when he can get leave to assault, he putteth his whole strength to it,
Satan is a cunning Serpent, a roaring lion, when he can get leave to assault, he putteth his Whole strength to it,
np1 vbz dt j-jn n1, dt j-vvg n1, c-crq pns31 vmb vvi n1 pc-acp vvi, pns31 vvz po31 j-jn n1 p-acp pn31,
(9) chapter (DIV2)
3855
Page 41
6720
as in the sifting of Peter, and in the buffering of Paul, and in the afflicting of Job. If Peter, had not he had Christs ego oravi pro te, I have prayed for thee,
as in the sifting of Peter, and in the buffering of Paul, and in the afflicting of Job. If Peter, had not he had Christ ego Oravi Pro te, I have prayed for thee,
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(9) chapter (DIV2)
3855
Page 41
6721
and Paul had not heard his sufficit tibi gratia mea, thy grace is sufficient for me,
and Paul had not herd his sufficit tibi Gratia mea, thy grace is sufficient for me,
cc np1 vhd xx vvn po31 fw-la fw-la fw-la fw-la, po21 n1 vbz j p-acp pno11,
(9) chapter (DIV2)
3855
Page 41
6722
and Job had not had the preserver of men to friend, how had it gone with them?
and Job had not had the preserver of men to friend, how had it gone with them?
cc n1 vhd xx vhn dt n1 pp-f n2 p-acp n1, q-crq vhd pn31 vvn p-acp pno32?
(9) chapter (DIV2)
3855
Page 41
6723
And great reason there is for this, why the Church should faint under the crosse, if it were not strongly supported by grace.
And great reason there is for this, why the Church should faint under the cross, if it were not strongly supported by grace.
cc j n1 pc-acp vbz p-acp d, c-crq dt n1 vmd vvi p-acp dt n1, cs pn31 vbdr xx av-j vvn p-acp n1.
(9) chapter (DIV2)
3856
Page 41
6724
For there is no lesson so hard for a child of God, to take out as to take up the crosse of Christ,
For there is no Lesson so hard for a child of God, to take out as to take up the cross of christ,
p-acp pc-acp vbz dx n1 av av-j p-acp dt n1 pp-f np1, pc-acp vvi av c-acp pc-acp vvi a-acp dt n1 pp-f np1,
(9) chapter (DIV2)
3857
Page 41
6725
and to follow him, to suffer the smart of affliction with patience and thanksgiving.
and to follow him, to suffer the smart of affliction with patience and thanksgiving.
cc pc-acp vvi pno31, pc-acp vvi dt n1 pp-f n1 p-acp n1 cc n1.
(9) chapter (DIV2)
3857
Page 41
6726
For in the very regenerate man, the flesh is both strong and unruly, and nothing so contrary to the flesh, as affliction and tribulation is.
For in the very regenerate man, the Flesh is both strong and unruly, and nothing so contrary to the Flesh, as affliction and tribulation is.
c-acp p-acp dt j j-vvn n1, dt n1 vbz d j cc j, cc pix av j-jn p-acp dt n1, c-acp n1 cc n1 vbz.
(9) chapter (DIV2)
3858
Page 41
6727
Therefore doth God measure to his Children their portion and draught of this cup, because he knowes whereof we be made.
Therefore does God measure to his Children their portion and draught of this cup, Because he knows whereof we be made.
av vdz np1 vvi p-acp po31 n2 po32 n1 cc n1 pp-f d n1, c-acp pns31 vvz c-crq pns12 vbb vvn.
(9) chapter (DIV2)
3859
Page 41
6728
So the Psalmist saith, The rod of the wicked shall not rest upon the lot of the righteous,
So the Psalmist Says, The rod of the wicked shall not rest upon the lot of the righteous,
av dt n1 vvz, dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j,
(9) chapter (DIV2)
3860
Page 41
6729
lest the righteous put forth their hand unto iniquity. lest the righteous put forth their hand unto iniquity.
cs dt j vvd av po32 n1 p-acp n1.
(9) chapter (DIV2)
3860
Page 41
6730
And for this St. Paul saith, God is faithfull, who will not suffer you to be tempted above that you are able,
And for this Saint Paul Says, God is faithful, who will not suffer you to be tempted above that you Are able,
cc p-acp d n1 np1 vvz, np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp cst pn22 vbr j,
(9) chapter (DIV2)
3861
Page 41
6731
but will with the temptation also make away to escape that ye may be able to bear it. but will with the temptation also make away to escape that you may be able to bear it.
cc-acp vmb p-acp dt n1 av vvi av pc-acp vvi cst pn22 vmb vbi j pc-acp vvi pn31.
(9) chapter (DIV2)
3861
Page 41
6732
Wherein note for comfort in tribulation. 1 That though Satan have no stay of his fury and malice in our temptations,
Wherein note for Comfort in tribulation. 1 That though Satan have no stay of his fury and malice in our temptations,
q-crq n1 p-acp n1 p-acp n1. vvd cst cs np1 vhb dx n1 pp-f po31 n1 cc n1 p-acp po12 n2,
(9) chapter (DIV2)
3862
Page 41
6733
yet God will not suffer us to be tempted further, than he thinks fit.
yet God will not suffer us to be tempted further, than he thinks fit.
av np1 vmb xx vvi pno12 pc-acp vbi vvn av-jc, cs pns31 vvz j.
(9) chapter (DIV2)
3863
Page 41
6734
For there is good use to be made of some temptations, as St. James saith, My brethren, count it all joy, when you fall into divers temptations, he meaneth temptations of tryall, by which we do approve our faith and our patience, St. Peter saith.
For there is good use to be made of Some temptations, as Saint James Says, My brothers, count it all joy, when you fallen into diverse temptations, he means temptations of trial, by which we do approve our faith and our patience, Saint Peter Says.
p-acp pc-acp vbz j n1 pc-acp vbi vvn pp-f d n2, c-acp n1 np1 vvz, po11 n2, vvb pn31 d n1, c-crq pn22 vvb p-acp j n2, pns31 vvz n2 pp-f n1, p-acp r-crq pns12 vdb vvi po12 n1 cc po12 n1, n1 np1 vvz.
(9) chapter (DIV2)
3863
Page 42
6735
That the triall of your faith being much more precious than gold that perisheth (though it be tried with fire) might be found unto praise, and honour, and glory, at the appearing of our Lord Jesus Christ. That the trial of your faith being much more precious than gold that Perishes (though it be tried with fire) might be found unto praise, and honour, and glory, At the appearing of our Lord jesus christ.
cst dt n1 pp-f po22 n1 vbg d av-dc j cs n1 cst vvz (cs pn31 vbb vvn p-acp n1) vmd vbi vvn p-acp n1, cc n1, cc n1, p-acp dt vvg pp-f po12 n1 np1 np1.
(9) chapter (DIV2)
3864
Page 42
6736
2 We see that all the elect children of God have a measure of strength to bear temptation,
2 We see that all the elect children of God have a measure of strength to bear temptation,
crd pns12 vvb cst d dt j-vvn n2 pp-f np1 vhb dt n1 pp-f n1 pc-acp vvi n1,
(9) chapter (DIV2)
3865
Page 42
6737
and he that gave them their measure, and knoweth what it contains, will not suffer them to be tempted further then they are able.
and he that gave them their measure, and Knoweth what it contains, will not suffer them to be tempted further then they Are able.
cc pns31 cst vvd pno32 po32 n1, cc vvz r-crq pn31 vvz, vmb xx vvi pno32 pc-acp vbi vvn av-jc cs pns32 vbr j.
(9) chapter (DIV2)
3865
Page 42
6738
Herein many mistake themselves, and think their ability to bear affliction, lesse then it is,
Herein many mistake themselves, and think their ability to bear affliction, less then it is,
av d vvb px32, cc vvi po32 n1 pc-acp vvi n1, av-dc cs pn31 vbz,
(9) chapter (DIV2)
3866
Page 42
6739
for indeed till God put us to it, we do not know how much we are able to suffer,
for indeed till God put us to it, we do not know how much we Are able to suffer,
c-acp av c-acp np1 vvd pno12 p-acp pn31, pns12 vdb xx vvi c-crq av-d pns12 vbr j pc-acp vvi,
(9) chapter (DIV2)
3866
Page 42
6740
and many great examples in Church story we finde of those Christians, young men and aged, tender Virgines that have feared their own weaknesse much, who have filled the catalogue of Gods confessours and martyrs with invincible constancy.
and many great Examples in Church story we find of those Christians, young men and aged, tender Virgins that have feared their own weakness much, who have filled the catalogue of God's Confessors and Martyrs with invincible constancy.
cc d j n2 p-acp n1 n1 pns12 vvb pp-f d np1, j n2 cc j-vvn, j n2 cst vhb vvn po32 d n1 av-d, r-crq vhb vvn dt n1 pp-f npg1 n2 cc n2 p-acp j n1.
(9) chapter (DIV2)
3866
Page 42
6741
3 We see that when God openeth a way out of tribulation that the faithfull see an issue,
3 We see that when God Openeth a Way out of tribulation that the faithful see an issue,
crd pns12 vvb cst c-crq np1 vvz dt n1 av pp-f n1 cst dt j vvi dt n1,
(9) chapter (DIV2)
3867
Page 42
6742
though for the time the temptation be more then our strength, yet the issue in-sight, doth put mettle into us to bear it.
though for the time the temptation be more then our strength, yet the issue insight, does put mettle into us to bear it.
cs p-acp dt n1 dt n1 vbb av-dc cs po12 n1, av dt n1 n1, vdz vvi n1 p-acp pno12 pc-acp vvi pn31.
(9) chapter (DIV2)
3867
Page 42
6743
Howsoever, the flesh will be more then a looker on in this conflict, because no chastning for the time seemeth to be joyous but grievous.
Howsoever, the Flesh will be more then a looker on in this conflict, Because no chastening for the time seems to be joyous but grievous.
c-acp, dt n1 vmb vbi av-dc cs dt n1 a-acp p-acp d n1, c-acp dx vvg p-acp dt n1 vvz pc-acp vbi j p-acp j.
(9) chapter (DIV2)
3868
Page 42
6744
For many fears arise in the hearts of the afflicted, and Satan is still suggesting, that God hath forsaken him that is afflicted.
For many fears arise in the hearts of the afflicted, and Satan is still suggesting, that God hath forsaken him that is afflicted.
p-acp d n2 vvb p-acp dt n2 pp-f dt j-vvn, cc np1 vbz av vvg, cst np1 vhz vvn pno31 cst vbz vvn.
(9) chapter (DIV2)
3869
Page 42
6745
Especially such a great affliction as this that was now threatned to the Church, the sword of the Chaldaeans, depopulation of their Cities and Towns, destruction of the temple, deportation into the land of their enemies, and seventy years captivity:
Especially such a great affliction as this that was now threatened to the Church, the sword of the Chaldaeans, depopulation of their Cities and Towns, destruction of the temple, deportation into the land of their enemies, and seventy Years captivity:
av-j d dt j n1 p-acp d cst vbds av vvn p-acp dt n1, dt n1 pp-f dt njp2, n1 pp-f po32 n2 cc n2, n1 pp-f dt n1, n1 p-acp dt n1 pp-f po32 n2, cc crd ng2 n1:
(9) chapter (DIV2)
3870
Page 42
6746
this shaketh their faith in the promise of God made to his Church, and maketh them to doubt that God hath forgotten to be gratious,
this shakes their faith in the promise of God made to his Church, and makes them to doubt that God hath forgotten to be gracious,
d vvz po32 n1 p-acp dt n1 pp-f np1 vvd p-acp po31 n1, cc vv2 pno32 pc-acp vvi cst np1 vhz vvn pc-acp vbi j,
(9) chapter (DIV2)
3870
Page 42
6747
and will shew no more mercy.
and will show no more mercy.
cc vmb vvi av-dx dc n1.
(9) chapter (DIV2)
3870
Page 42
6748
Let us learne of the Prophet what use we must make of afflictions in this kind, even prayer:
Let us Learn of the Prophet what use we must make of afflictions in this kind, even prayer:
vvb pno12 vvi pp-f dt n1 r-crq vvb pns12 vmb vvi pp-f n2 p-acp d n1, j n1:
(9) chapter (DIV2)
3871
Page 42
6749
O Lord, revive thy work, let us comfort our selves in all tribulations that we are the work of Gods hand,
Oh Lord, revive thy work, let us Comfort our selves in all tribulations that we Are the work of God's hand,
uh n1, vvb po21 n1, vvb pno12 vvi po12 n2 p-acp d n2 cst pns12 vbr dt n1 pp-f npg1 n1,
(9) chapter (DIV2)
3871
Page 43
6750
and let us commend our selves to his fatherly love.
and let us commend our selves to his fatherly love.
cc vvb pno12 vvi po12 n2 p-acp po31 j n1.
(9) chapter (DIV2)
3871
Page 43
6786
and his wil is the same, the just have the same promises that they had, the unjust shall have the same judgments, hear read the Book of God,
and his will is the same, the just have the same promises that they had, the unjust shall have the same Judgments, hear read the Book of God,
cc po31 n1 vbz dt d, dt j vhb dt d n2 cst pns32 vhd, dt j vmb vhi dt d n2, vvb vvb dt n1 pp-f np1,
(9) chapter (DIV2)
3888
Page 45
6751
Prayer is fidelis nuncius, a faithfull messenger, we may dispatch away this messenger from Babylon, from the Lions den, from the belly of the whale, from the fiery furnace of heaven,
Prayer is Fidelis nuncius, a faithful Messenger, we may dispatch away this Messenger from Babylon, from the Lions den, from the belly of the whale, from the fiery furnace of heaven,
n1 vbz fw-la fw-la, dt j n1, pns12 vmb vvi av d n1 p-acp np1, p-acp dt ng1 n1, p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f n1,
(9) chapter (DIV2)
3872
Page 43
6752
and it will do our errand to God faithfully and effectually. It is St. Augustines comfort.
and it will do our errand to God faithfully and effectually. It is Saint Augustine's Comfort.
cc pn31 vmb vdi po12 n1 p-acp np1 av-j cc av-j. pn31 vbz n1 njp2 vvi.
(9) chapter (DIV2)
3872
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6753
Cum videris non à te amotam deprecationem tuam, securus esto, quia non est amota misrecordia ejus. 2 Petition. Cum videris non à te amotam deprecationem tuam, Secure esto, quia non est amota misrecordia His. 2 Petition.
fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la. crd vvb.
(9) chapter (DIV2)
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In the midst of the years make known. In the midst of the Years make known.
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(9) chapter (DIV2)
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That is in the mean time, whilst thy Church is in captivity, reveal to thē thy gratious purpose of restoring & avenging them.
That is in the mean time, while thy Church is in captivity, reveal to them thy gracious purpose of restoring & avenging them.
cst vbz p-acp dt j n1, cs po21 n1 vbz p-acp n1, vvb p-acp pno32 po21 j n1 pp-f vvg cc j-vvg pno32.
(9) chapter (DIV2)
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The true comfort in afflictions groweth out of a right understanding of the will and purpose of God therein, that is, that he beareth a constant love to his Church, however he punish them.
The true Comfort in afflictions grows out of a right understanding of the will and purpose of God therein, that is, that he bears a constant love to his Church, however he Punish them.
dt j n1 p-acp n2 vvz av pp-f dt j-jn n1 pp-f dt n1 cc n1 pp-f np1 av, cst vbz, cst pns31 vvz dt j n1 p-acp po31 n1, c-acp pns31 vvb pno32.
(9) chapter (DIV2)
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1 This maketh them able to bear affliction, when we see that God maketh a way to escape, as you heard from St. Paul.
1 This makes them able to bear affliction, when we see that God makes a Way to escape, as you herd from Saint Paul.
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(9) chapter (DIV2)
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6758
And this is very cleer in this people, for God made known to them his purpose concerning their bondage in Aegypt, his vvill vvas thus revealed to Abraham. Know that thy seed of a surety shall be a stranger in a Land that is not theirs,
And this is very clear in this people, for God made known to them his purpose Concerning their bondage in Egypt, his will was thus revealed to Abraham. Know that thy seed of a surety shall be a stranger in a Land that is not theirs,
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(9) chapter (DIV2)
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and shall serve them, and they shall afflict them four hundred Years. And also that nation whom they shall serve, will I judg: and shall serve them, and they shall afflict them four hundred years. And also that Nation whom they shall serve, will I judge:
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(9) chapter (DIV2)
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and afterward shall they come out with great substance. and afterwards shall they come out with great substance.
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(9) chapter (DIV2)
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6761
This, as St. Augustine vvell understandeth, doth include all the time that passed between the birth of Isaac, and the entring of the people of Israel into the land of promise, during vvhich time, they had no land of their ovvn,
This, as Saint Augustine well understands, does include all the time that passed between the birth of Isaac, and the entering of the people of Israel into the land of promise, during which time, they had no land of their own,
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(9) chapter (DIV2)
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and in a dis-junct reading, they vvere either strangers, as during their first abode in Canaan, and after in Aegypt, or they served,
and in a dis-junct reading, they were either Strangers, as during their First Abided in Canaan, and After in Egypt, or they served,
cc p-acp dt j n-vvg, pns32 vbdr d n2, c-acp p-acp po32 ord n1 p-acp np1, cc c-acp p-acp np1, cc pns32 vvd,
(9) chapter (DIV2)
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as after Josephs death, and vvere afflicted. Four hundred years are a long time, yet they savv an end of their travails,
as After Josephs death, and were afflicted. Four hundred Years Are a long time, yet they saw an end of their travails,
c-acp p-acp np1 n1, cc vbdr vvn. crd crd n2 vbr dt j n1, av pns32 vvd dt n1 pp-f po32 n2,
(9) chapter (DIV2)
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6764
and afflictions, and they knevv that their posterity should have rest at last, and they knevv that God vvould judg their oppressours, this made them able to bear the affliction.
and afflictions, and they knew that their posterity should have rest At last, and they knew that God would judge their Oppressors's, this made them able to bear the affliction.
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(9) chapter (DIV2)
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6765
Here is a picture dravvn to the life of a christian mans life here on earth,
Here is a picture drawn to the life of a christian men life Here on earth,
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(9) chapter (DIV2)
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for he must be a stranger and pilgrime here, and must serve and suffer before he can come to Jerusalem, which is visio pacis, the vision of peace,
for he must be a stranger and pilgrim Here, and must serve and suffer before he can come to Jerusalem, which is visio pacis, the vision of peace,
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(9) chapter (DIV2)
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before he can come to rest from his labours.
before he can come to rest from his labours.
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(9) chapter (DIV2)
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6768
This captivity in Babylon, was a great punishment to this people, but God made his vvill known to them,
This captivity in Babylon, was a great punishment to this people, but God made his will known to them,
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(9) chapter (DIV2)
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6769
as the Prophet here teacheth them to pray, for he gave them vvarning of it long before, but somwhat obscurely, he came to a more cleer discovery of his purpose to Hezechiah. All shall be carried into Babylon, nothing shall be left.
as the Prophet Here Teaches them to pray, for he gave them warning of it long before, but somewhat obscurely, he Come to a more clear discovery of his purpose to Hezekiah. All shall be carried into Babylon, nothing shall be left.
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(9) chapter (DIV2)
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6770
The Lord also by Jeremie his Prophet gave them warning of it. I will cast you out of this land, into a land that ye know not.
The Lord also by Jeremiah his Prophet gave them warning of it. I will cast you out of this land, into a land that you know not.
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(9) chapter (DIV2)
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6771
He threateneth to send Fishers to fish them, compare that with Habakkuks prophecy.
He threateneth to send Fishers to Fish them, compare that with Habakkuks prophecy.
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(9) chapter (DIV2)
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6772
Thou makest them as the fishes of the Sea, there you heard of their angle, net, and dragge. Thou Makest them as the Fish of the Sea, there you herd of their angle, net, and drag.
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(9) chapter (DIV2)
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6773
Jeremy is yet more plain in this prediction.Jeremiah is yet more plain in this prediction.
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(9) chapter (DIV2)
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6774
I will deliver all the strength of the city, and all the labours thereof, and all the pretious things thereof, &c. to be carried into Babylon. I will deliver all the strength of the City, and all the labours thereof, and all the precious things thereof, etc. to be carried into Babylon.
pns11 vmb vvi d dt n1 pp-f dt n1, cc d dt n2 av, cc d dt j n2 av, av pc-acp vbi vvn p-acp np1.
(9) chapter (DIV2)
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But most fully begin at the 9 verse.
But most Fully begin At the 9 verse.
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(9) chapter (DIV2)
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6776
And this whole Land shall bee a Desolation, and an Astonishment, and these Nations shall serve the King of Babylon 70 years. And it shall come to passe when 70 years are accomplished that I will punish the King of Babylon, and that nation, saith the Lord. And this Whole Land shall be a Desolation, and an Astonishment, and these nations shall serve the King of Babylon 70 Years. And it shall come to pass when 70 Years Are accomplished that I will Punish the King of Babylon, and that Nation, Says the Lord.
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(9) chapter (DIV2)
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There is some better news, sic dicit Dominus; The days come, faith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord, and I will cause them to returne to the land that I gave to their Fathers, and they shall possess it.
There is Some better news, sic dicit Dominus; The days come, faith the Lord, that I will bring again the captivity of my people Israel and Judah, Says the Lord, and I will cause them to return to the land that I gave to their Father's, and they shall possess it.
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(9) chapter (DIV2)
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6778
The miseries that smart upon afflicted men do make them forget the comforts that should heal their wounded spirits: David expresseth his vexation so:
The misery's that smart upon afflicted men do make them forget the comforts that should heal their wounded spirits: David Expresses his vexation so:
dt n2 cst vvb p-acp j-vvn n2 vdb vvi pno32 vvi dt n2 cst vmd vvi po32 j-vvn n2: np1 vvz po31 n1 av:
(9) chapter (DIV2)
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6779
My soul refused comfort, therefore, O Lord, make it known. Make thy people sensible of that comfort, which thou hast gratiously reserved for them.My soul refused Comfort, Therefore, Oh Lord, make it known. Make thy people sensible of that Comfort, which thou hast graciously reserved for them.
po11 n1 vvd n1, av, uh n1, vvb pn31 vvn. vvb po21 n1 j pp-f d n1, r-crq pns21 vh2 av-j vvn p-acp pno32.
(9) chapter (DIV2)
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And indeed, the people were not quite out of heart, all the time that they lived in that captivity they stil remembred Jerusalem, and thought upon Sion, and expected their deliverance.
And indeed, the people were not quite out of heart, all the time that they lived in that captivity they still remembered Jerusalem, and Thought upon Sion, and expected their deliverance.
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(9) chapter (DIV2)
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But the dispersion of the Jews that hath now continued almost 1600 years that hath lasted long,
But the dispersion of the jews that hath now continued almost 1600 Years that hath lasted long,
p-acp dt n1 pp-f dt np2 cst vhz av vvn av crd n2 cst vhz vvn av-j,
(9) chapter (DIV2)
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and the time of their restitution is not perticularly revealed, this maketh them hang the head, God in justice for the cruelty which they did execute upon his Son, would not let them know the time of their deliverance,
and the time of their restitution is not particularly revealed, this makes them hang the head, God in Justice for the cruelty which they did execute upon his Son, would not let them know the time of their deliverance,
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(9) chapter (DIV2)
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as in their former afflictions he did, which, no doubt, is a great signe of Gods heavy indignation.
as in their former afflictions he did, which, no doubt, is a great Signen of God's heavy Indignation.
c-acp p-acp po32 j n2 pns31 vdd, r-crq, dx n1, vbz dt j n1 pp-f npg1 j n1.
(9) chapter (DIV2)
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Seeing then that the knowledge of the will of God and his purpose revealed in his Word, is so great a comfort in afflictions, we are taught to study and search the Book of Gods Will,
Seeing then that the knowledge of the will of God and his purpose revealed in his Word, is so great a Comfort in afflictions, we Are taught to study and search the Book of God's Will,
vvg av cst dt n1 pp-f dt n1 pp-f np1 cc po31 n1 vvn p-acp po31 n1, vbz av j dt n1 p-acp n2, pns12 vbr vvn pc-acp vvi cc vvi dt n1 pp-f n2 vmb,
(9) chapter (DIV2)
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6788
Labour for newnesse of life, and that shall bring thee to the proof and tryal, to the discerning and experience of the will of God,
Labour for newness of life, and that shall bring thee to the proof and trial, to the discerning and experience of the will of God,
n1 p-acp n1 pp-f n1, cc cst vmb vvi pno21 p-acp dt n1 cc n1, p-acp dt j-vvg cc n1 pp-f dt n1 pp-f np1,
(9) chapter (DIV2)
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as the Apostle saith, And be not conformed to the World, but be you transformed by the renewing of your mind, that you may prove what is that good, that acceptable, and perfect will of God.
as the Apostle Says, And be not conformed to the World, but be you transformed by the renewing of your mind, that you may prove what is that good, that acceptable, and perfect will of God.
c-acp dt n1 vvz, cc vbb xx vvn p-acp dt n1, cc-acp vbb pn22 vvn p-acp dt vvg pp-f po22 n1, cst pn22 vmb vvi r-crq vbz d j, cst j, cc j n1 pp-f np1.
(9) chapter (DIV2)
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For God will not reveale himself to the ungodly, but the secrets of the Lord are with them that fear him,
For God will not reveal himself to the ungodly, but the secrets of the Lord Are with them that Fear him,
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(9) chapter (DIV2)
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and he will shew them his Covenant.
and he will show them his Covenant.
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(9) chapter (DIV2)
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6792
We must rest in this wil of God, with a fiat voluntas tua, thy will be done, we must not resist it, we must not murmure at it, we must not make haste,
We must rest in this will of God, with a fiat Voluntas tua, thy will be done, we must not resist it, we must not murmur At it, we must not make haste,
pns12 vmb vvi p-acp d n1 pp-f np1, p-acp dt n1 fw-fr fw-la, po21 n1 vbi vdn, pns12 vmb xx vvi pn31, pns12 vmb xx vvi p-acp pn31, pns12 vmb xx vvi n1,
(9) chapter (DIV2)
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6793
but we must live by faith, and tarry the Lords leasure and in the mean time, gather strength from his promise, to establish our hearts that they faint not,
but we must live by faith, and tarry the lords leisure and in the mean time, gather strength from his promise, to establish our hearts that they faint not,
cc-acp pns12 vmb vvi p-acp n1, cc vvi dt n2 n1 cc p-acp dt j n1, vvb n1 p-acp po31 n1, pc-acp vvi po12 n2 cst pns32 vvb xx,
(9) chapter (DIV2)
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6794
and fail us in our tribulations. 3 Petition. In wrath remember mercy. The plea of the true Church in afflictions is mercy, God taught us this himself,
and fail us in our tribulations. 3 Petition. In wrath Remember mercy. The plea of the true Church in afflictions is mercy, God taught us this himself,
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(9) chapter (DIV2)
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for when our first Parents had sinned, they were afraid and ashamed, and hid themselves from God, there was no mercy yet revealed.
for when our First Parents had sinned, they were afraid and ashamed, and hid themselves from God, there was no mercy yet revealed.
c-acp c-crq po12 ord n2 vhd vvn, pns32 vbdr j cc j, cc vvd px32 p-acp np1, pc-acp vbds dx n1 av vvn.
(9) chapter (DIV2)
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6796
Hovv vvould they solicite God, Jesus Christ vvas not yet known to them, therefore they fled from God,
How would they solicit God, jesus christ was not yet known to them, Therefore they fled from God,
c-crq vmd pns32 vvi np1, np1 np1 vbds xx av vvn p-acp pno32, av pns32 vvd p-acp np1,
(9) chapter (DIV2)
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6797
for there is no drawing neer to God, for sinners without Christ, then God came and sought out Adam, he arraigned the offenders,
for there is no drawing near to God, for Sinners without christ, then God Come and sought out Adam, he arraigned the offenders,
c-acp pc-acp vbz dx vvg av-j p-acp np1, c-acp n2 p-acp np1, cs np1 vvd cc vvd av np1, pns31 vvn dt n2,
(9) chapter (DIV2)
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6798
and finding the Serpent guilty of the temptation, he cursed him; and there he promised Christ.
and finding the Serpent guilty of the temptation, he cursed him; and there he promised christ.
cc vvg dt n1 j pp-f dt n1, pns31 vvd pno31; cc a-acp pns31 vvd np1.
(9) chapter (DIV2)
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6799
When mercy was revealed to man, then he called the man first, and then the woman.
When mercy was revealed to man, then he called the man First, and then the woman.
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(9) chapter (DIV2)
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6800
And ever since, that mercy was made known to the Church, the true Church hath had no other plea but mercy.
And ever since, that mercy was made known to the Church, the true Church hath had no other plea but mercy.
cc av a-acp, cst n1 vbds vvn vvn p-acp dt n1, dt j n1 vhz vhn dx j-jn n1 p-acp n1.
(9) chapter (DIV2)
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6801
There is misericordia condonans, a pardoning mercy, he forgiveth all our iniquities, an article of faith, remissio peccatorum, remission of sins, there is misericordia donans, a giving mercy, he giveth medicine to heal all our infirmities.
There is misericordia condonans, a pardoning mercy, he forgiveth all our iniquities, an article of faith, Remission peccatorum, remission of Sins, there is misericordia donans, a giving mercy, he gives medicine to heal all our infirmities.
pc-acp vbz fw-la fw-la, dt vvg n1, pns31 vvz d po12 n2, dt n1 pp-f n1, fw-la fw-la, n1 pp-f n2, pc-acp vbz fw-la fw-la, dt vvg n1, pns31 vvz n1 pc-acp vvi d po12 n2.
(9) chapter (DIV2)
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6802
The Church knoweth that they have given God cause to be angry, they know that if his wrath be kindled but a little, he is a consuming fire,
The Church Knoweth that they have given God cause to be angry, they know that if his wrath be kindled but a little, he is a consuming fire,
dt n1 vvz cst pns32 vhb vvn np1 n1 pc-acp vbi j, pns32 vvb cst cs po31 n1 vbi vvn p-acp dt j, pns31 vbz dt j-vvg n1,
(9) chapter (DIV2)
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6803
and it is a fearfull thing to fall into his hands, they know that in his favour is life,
and it is a fearful thing to fallen into his hands, they know that in his favour is life,
cc pn31 vbz dt j n1 pc-acp vvi p-acp po31 n2, pns32 vvb cst p-acp po31 n1 vbz n1,
(9) chapter (DIV2)
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6804
and at his right hand there are pleasures for evermore. We have nothing to keep us from the anger to come but mercy.
and At his right hand there Are pleasures for evermore. We have nothing to keep us from the anger to come but mercy.
cc p-acp po31 j-jn n1 pc-acp vbr n2 p-acp av. pns12 vhb pix pc-acp vvi pno12 p-acp dt n1 pc-acp vvi p-acp n1.
(9) chapter (DIV2)
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6805
It is of the Lords mercies, that we are not all consumed, for his compassions fail not. It is of the lords Mercies, that we Are not all consumed, for his compassions fail not.
pn31 vbz pp-f dt n2 n2, cst pns12 vbr xx d vvn, p-acp po31 n2 vvb xx.
(9) chapter (DIV2)
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6806
Have mercy upon me, O Lord, according to thy loving kindnesse, &c. Have mercy upon me, Oh Lord, according to thy loving kindness, etc.
vhb n1 p-acp pno11, uh n1, vvg p-acp po21 j-vvg n1, av
(9) chapter (DIV2)
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6807
We have nothing to bring us again in favour with God, whom we provoke every day, but his mercy.
We have nothing to bring us again in favour with God, whom we provoke every day, but his mercy.
pns12 vhb pix pc-acp vvi pno12 av p-acp n1 p-acp np1, ro-crq pns12 vvb d n1, cc-acp po31 n1.
(9) chapter (DIV2)
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6808
But as for me I will come into thy house in the multitude of thy mercies. But as for me I will come into thy house in the multitude of thy Mercies.
p-acp c-acp p-acp pno11 pns11 vmb vvi p-acp po21 n1 p-acp dt n1 pp-f po21 n2.
(9) chapter (DIV2)
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6809
The Church knoweth that God is more glorious in his mercy, then in all his other attributes, The Church Knoweth that God is more glorious in his mercy, then in all his other attributes,
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(9) chapter (DIV2)
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6810
for his mercy is above all his works; the justice of God is against us, because we are unrighteous:
for his mercy is above all his works; the Justice of God is against us, Because we Are unrighteous:
p-acp po31 n1 vbz p-acp d po31 n2; dt n1 pp-f np1 vbz p-acp pno12, c-acp pns12 vbr j:
(9) chapter (DIV2)
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6811
the wisedom of God is against us, because we have walked as fools, and not as wise men.
the Wisdom of God is against us, Because we have walked as Fools, and not as wise men.
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(9) chapter (DIV2)
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6812
The holiness of God is against us, because we are unclean, conceived in sin, and born in iniquity.
The holiness of God is against us, Because we Are unclean, conceived in since, and born in iniquity.
dt n1 pp-f np1 vbz p-acp pno12, c-acp pns12 vbr j, vvn p-acp n1, cc vvn p-acp n1.
(9) chapter (DIV2)
3900
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The truth of God is against us; for omnis homo mendax, every man is a lyer;
The truth of God is against us; for omnis homo mendax, every man is a liar;
dt n1 pp-f np1 vbz p-acp pno12; p-acp fw-la fw-la fw-la, d n1 vbz dt n1;
(9) chapter (DIV2)
3901
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6814
The power of God is against us, because we have forsaken him the fountain of living water, &c.
The power of God is against us, Because we have forsaken him the fountain of living water, etc.
dt n1 pp-f np1 vbz p-acp pno12, c-acp pns12 vhb vvn pno31 dt n1 pp-f j-vvg n1, av
(9) chapter (DIV2)
3901
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6815
The Patience of God is against us, because he is a God that loveth not iniquity,
The Patience of God is against us, Because he is a God that loves not iniquity,
dt n1 pp-f np1 vbz p-acp pno12, c-acp pns31 vbz dt n1 cst vvz xx n1,
(9) chapter (DIV2)
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6816
neither shall evill dwell vvith him; he hateth all those that work wickedness.
neither shall evil dwell with him; he hates all those that work wickedness.
dx vmb j-jn vvi p-acp pno31; pns31 vvz d d cst vvb n1.
(9) chapter (DIV2)
3902
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6817
Onely Mercy is our friend, that maketh Christ our justice, our wisedom, our sanctification and redemption;
Only Mercy is our friend, that makes christ our Justice, our Wisdom, our sanctification and redemption;
av-j n1 vbz po12 n1, cst vv2 np1 po12 n1, po12 n1, po12 n1 cc n1;
(9) chapter (DIV2)
3903
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6818
that maketh truth perform gratious promises, and his power becometh our protection, his patience our peace; Divitiae misericordiae, riches of mercy. This seemeth to excellent use;
that makes truth perform gracious promises, and his power Becometh our protection, his patience our peace; Divitiae Mercy, riches of mercy. This seems to excellent use;
cst vv2 n1 vvi j n2, cc po31 n1 vvz po12 n1, po31 n1 po12 n1; fw-la fw-la, n2 pp-f n1. d vvz p-acp j n1;
(9) chapter (DIV2)
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6819
1 To assure to us the favour of God, because it is built upon the foundation of Gods mercies, of which Dauid saith, The mercy of God endureth for ever, his mercy is euerlasting.
1 To assure to us the favour of God, Because it is built upon the Foundation of God's Mercies, of which David Says, The mercy of God Endureth for ever, his mercy is everlasting.
vvd pc-acp vvi p-acp pno12 dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp dt n1 pp-f npg1 n2, pp-f r-crq np1 vvz, dt n1 pp-f np1 vvz p-acp av, po31 n1 vbz j.
(9) chapter (DIV2)
3905
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6820
The knowledge of salvation given by the remission of our sins is, Through the tender mercy of our God, whereby the day-spring from on high hath visited us.
The knowledge of salvation given by the remission of our Sins is, Through the tender mercy of our God, whereby the dayspring from on high hath visited us.
dt n1 pp-f n1 vvn p-acp dt n1 pp-f po12 n2 vbz, p-acp dt j n1 pp-f po12 n1, c-crq dt n1 p-acp p-acp j vhz vvn pno12.
(9) chapter (DIV2)
3906
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6821
So that if God be angry with us for our sin, yet his vvrath doth not burn like fire;
So that if God be angry with us for our since, yet his wrath does not burn like fire;
av cst cs np1 vbb j p-acp pno12 p-acp po12 n1, av po31 n1 vdz xx vvi av-j n1;
(9) chapter (DIV2)
3907
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6822
but as he sayd of Solomon, I will chasten him with the rods of men, but my mercy will I not take utterly from him.
but as he said of Solomon, I will chasten him with the rods of men, but my mercy will I not take utterly from him.
cc-acp c-acp pns31 vvd pp-f np1, pns11 vmb vvi pno31 p-acp dt n2 pp-f n2, cc-acp po11 n1 vmb pns11 xx vvi av-j p-acp pno31.
(9) chapter (DIV2)
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6823
2 It seemeth to rebuke those that put their trust in humane merits, or works of the Law, they that come to God for wages, forsake their own mercy;
2 It seems to rebuke those that put their trust in humane merits, or works of the Law, they that come to God for wages, forsake their own mercy;
crd pn31 vvz pc-acp vvi d cst vvb po32 n1 p-acp j n2, cc n2 pp-f dt n1, pns32 cst vvb p-acp np1 p-acp n2, vvb po32 d n1;
(9) chapter (DIV2)
3908
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6824
nothing so contrary to Divine mercy, as humane condignity.
nothing so contrary to Divine mercy, as humane condignity.
pix av j-jn p-acp j-jn n1, c-acp j n1.
(9) chapter (DIV2)
3908
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6825
3 Because here is anger and mercy together, this killeth all presumption, for he that is called The God of mercies, is called a jealous God, and a furious Avenger.
3 Because Here is anger and mercy together, this kills all presumption, for he that is called The God of Mercies, is called a jealous God, and a furious Avenger.
crd c-acp av vbz n1 cc n1 av, d vvz d n1, c-acp pns31 cst vbz vvn dt n1 pp-f n2, vbz vvn dt j np1, cc dt j n1.
(9) chapter (DIV2)
3909
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6826
And the rods of men well laid on will smart, and draw bloud.
And the rods of men well laid on will smart, and draw blood.
cc dt n2 pp-f n2 av vvn p-acp n1 n1, cc vvi n1.
(9) chapter (DIV2)
3910
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6827
4 This inviteth to new life, because, The goodness and mercy of God leadeth to repentance, and the Crown of it.
4 This Inviteth to new life, Because, The Goodness and mercy of God leads to Repentance, and the Crown of it.
crd d vvz p-acp j n1, c-acp, dt n1 cc n1 pp-f np1 vvz p-acp n1, cc dt n1 pp-f pn31.
(9) chapter (DIV2)
3911
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6829
Estote misericordes, ut pater vester coelestis, be ye mercifull, as your heavenly father; for there shall be judgement vvithout mercy to him that sheweth no mercyEstote Mercy, ut pater vester coelestis, be you merciful, as your heavenly father; for there shall be judgement without mercy to him that shows no mercy
fw-la vvz, fw-la fw-la fw-fr fw-la, vbb pn22 j, c-acp po22 j n1; c-acp a-acp vmb vbi n1 p-acp n1 p-acp pno31 cst vvz dx n1
(9) chapter (DIV2)
3912
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6830
Christ abideth yet naked, and sick and imprisoned, and hungry and thirsty, in our poor brethren,
christ Abideth yet naked, and sick and imprisoned, and hungry and thirsty, in our poor brothers,
np1 vvz av j, cc j cc vvn, cc j cc j, p-acp po12 j n2,
(9) chapter (DIV2)
3913
Page 47
6831
as his mercy embraceth us, so let our mercy embrace him, that he may say, esurivi & pavistis, I was hungry, and ye fed me.
as his mercy Embraceth us, so let our mercy embrace him, that he may say, Hungered & pavistis, I was hungry, and you fed me.
c-acp po31 n1 vvz pno12, av vvb po12 n1 vvb pno31, cst pns31 vmb vvi, fw-la cc fw-la, pns11 vbds j, cc pn22 vvd pno11.
(9) chapter (DIV2)
3913
Page 47
6832
Ver. 3. God came from Teman, and the holy one from mount Paran, Selah. His glorie covered the Heavens,Ver. 3. God Come from Teman, and the holy one from mount Paran, Selac. His glory covered the Heavens,
np1 crd np1 vvd p-acp np1, cc dt j pi p-acp n1 np1, np1. po31 n1 vvd dt n2,
(9) chapter (DIV2)
3913
Page 48
6833
and the Earth was full of his praise.
and the Earth was full of his praise.
cc dt n1 vbds j pp-f po31 n1.
(9) chapter (DIV2)
3913
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6834
4 And his brightness was as the light, he had horus coming out of his hand,4 And his brightness was as the Light, he had horus coming out of his hand,
crd cc po31 n1 vbds p-acp dt n1, pns31 vhd n1 vvg av pp-f po31 n1,
(9) chapter (DIV2)
3913
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6835
and there was the hiding of his power. 5 Before him went the pestilence, and burning coals went forth at his feet.
and there was the hiding of his power. 5 Before him went the pestilence, and burning coals went forth At his feet.
cc a-acp vbds dt vvg pp-f po31 n1. crd p-acp pno31 vvd dt n1, cc j-vvg n2 vvd av p-acp po31 n2.
(9) chapter (DIV2)
3913
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6836
THe second part of this Psalm doth contein a celebration of the prayses of God, which also doth declare upon what grounds, the Church in affliction and captivity doth put trust in God.
THe second part of this Psalm does contain a celebration of the praises of God, which also does declare upon what grounds, the Church in affliction and captivity does put trust in God.
dt ord n1 pp-f d n1 vdz vvi dt n1 pp-f dt n2 pp-f np1, r-crq av vdz vvi p-acp r-crq n2, dt n1 p-acp n1 cc n1 vdz vvi n1 p-acp np1.
(9) chapter (DIV2)
3914
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6837
The whole Section is a commemoration of the great power and glory, and power and mercy of God shewed in behalf of his own people, v. 3, 4, 5. ad finem, v. 15. 1 In his coming to them from Paran and Teman. 2 Of the same power and glory declared in giving of the possession of the land of Canaan to Israel. 3 In the dismay of the Nations, v. 7. 4 In the marvellous Water-works, 8, 9, 10. 5 In their great victories within the Land. I begin at the first;
The Whole Section is a commemoration of the great power and glory, and power and mercy of God showed in behalf of his own people, v. 3, 4, 5. ad finem, v. 15. 1 In his coming to them from Paran and Teman. 2 Of the same power and glory declared in giving of the possession of the land of Canaan to Israel. 3 In the dismay of the nations, v. 7. 4 In the marvellous Waterworks, 8, 9, 10. 5 In their great victories within the Land. I begin At the First;
dt j-jn n1 vbz dt n1 pp-f dt j n1 cc n1, cc n1 cc n1 pp-f np1 vvd p-acp n1 pp-f po31 d n1, n1 crd, crd, crd fw-la fw-la, n1 crd crd p-acp po31 n-vvg p-acp pno32 p-acp np1 cc np1. crd pp-f dt d n1 cc n1 vvn p-acp vvg pp-f dt n1 pp-f dt n1 pp-f np1 p-acp np1. crd p-acp dt n1 pp-f dt n2, n1 crd crd p-acp dt j n2, crd, crd, crd crd p-acp po32 j n2 p-acp dt n1 pns11 vvb p-acp dt ord;
(9) chapter (DIV2)
3915
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6838
God came from Teman, and the holy one from Mount Paran.God Come from Teman, and the holy one from Mount Paran.
np1 vvd p-acp np1, cc dt j pi p-acp n1 np1.
(9) chapter (DIV2)
3917
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6839
The best exposition that I do finde amongst many, of these words, is, that here is remembred the coming of God to Israel, when he gave them the Law written in two Tables of stone, with his own hand.
The best exposition that I do find among many, of these words, is, that Here is remembered the coming of God to Israel, when he gave them the Law written in two Tables of stone, with his own hand.
dt js n1 cst pns11 vdb vvi p-acp d, pp-f d n2, vbz, cst av vbz vvn dt n-vvg pp-f np1 p-acp np1, c-crq pns31 vvd pno32 dt n1 vvn p-acp crd n2 pp-f n1, p-acp po31 d n1.
(9) chapter (DIV2)
3917
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6840
For God came then from Teman and Paran: Paran was a great mountain neer to mount Sinai, but Teman signified the South;
For God Come then from Teman and Paran: Paran was a great mountain near to mount Sinai, but Teman signified the South;
p-acp np1 vvd av p-acp np1 cc np1: np1 vbds dt j n1 av-j pc-acp vvi np1, p-acp np1 vvd dt n1;
(9) chapter (DIV2)
3918
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6841
so God came from the South, thence came God to give Israel his Law, wherein he did express himself the King of this people, by coming so neer to them, by shewing himself so openly,
so God Come from the South, thence Come God to give Israel his Law, wherein he did express himself the King of this people, by coming so near to them, by showing himself so openly,
av np1 vvd p-acp dt n1, av vvd np1 pc-acp vvi np1 po31 n1, c-crq pns31 vdd vvi px31 dt n1 pp-f d n1, p-acp vvg av av-j p-acp pno32, p-acp vvg px31 av av-j,
(9) chapter (DIV2)
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6842
and by revealing his wil to them so plainly.
and by revealing his will to them so plainly.
cc p-acp vvg po31 n1 p-acp pno32 av av-j.
(9) chapter (DIV2)
3918
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6843
This was so great a favour done to them, that he addeth Selah, which word is onely used in Davids Psalmes,
This was so great a favour done to them, that he adds Selac, which word is only used in Davids Psalms,
d vbds av j dt n1 vdn p-acp pno32, cst pns31 vvz np1, r-crq n1 vbz av-j vvn p-acp npg1 n2,
(9) chapter (DIV2)
3919
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6844
and in this Psalme, and the word in the judgments of the learned is sometime vox optantis, the voice of one that wisheth, aequivalent to Amen, or vox admirantis, the voice of one admiring, shewing some speciall matter,
and in this Psalm, and the word in the Judgments of the learned is sometime vox optantis, the voice of one that wishes, equivalent to Amen, or vox admirantis, the voice of one admiring, showing Some special matter,
cc p-acp d n1, cc dt n1 p-acp dt n2 pp-f dt j vbz av fw-la fw-la, dt n1 pp-f pi cst vvz, j p-acp uh-n, cc fw-la fw-la, dt n1 pp-f pi vvg, vvg d j n1,
(9) chapter (DIV2)
3919
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or vox affirmantis, of one affirming, avouching what is said, or vox meditantis, of one meditating, requiring consideration of what is said.
or vox Affirmantis, of one affirming, avouching what is said, or vox meditantis, of one meditating, requiring consideration of what is said.
cc fw-la fw-la, pp-f crd vvg, vvg r-crq vbz vvn, cc fw-la fw-la, pp-f crd vvg, vvg n1 pp-f r-crq vbz vvn.
(9) chapter (DIV2)
3919
Page 49
6846
But withall, it is a rest in Musique.
But withal, it is a rest in Music.
p-acp av, pn31 vbz dt n1 p-acp n1.
(9) chapter (DIV2)
3919
Page 49
6847
Jerome saith, it is, commutatio metri, or vicissitudo canendi, his glory covered the heavens, and the earth was full of his praise. ]Jerome Says, it is, commutatio metri, or vicissitudo canendi, his glory covered the heavens, and the earth was full of his praise. ]
np1 vvz, pn31 vbz, fw-la fw-la, cc fw-la fw-la, po31 n1 vvd dt n2, cc dt n1 vbds j pp-f po31 n1. ]
(9) chapter (DIV2)
3920
Page 49
6848
And His Brightnesse was as the Light, ] he meaneth the brightnesse of that glory wherein he appeared,And His Brightness was as the Light, ] he means the brightness of that glory wherein he appeared,
cc po31 n1 vbds p-acp dt n1, ] pns31 vvz dt n1 pp-f d n1 c-crq pns31 vvd,
(9) chapter (DIV2)
3921
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6849
when he gave the Law set forth. Exod. 19.16. For there were Thunders and Lightnings.
when he gave the Law Set forth. Exod 19.16. For there were Thunders and Lightnings.
c-crq pns31 vvd dt n1 vvd av. np1 crd. c-acp a-acp vbdr ng1 cc n2.
(9) chapter (DIV2)
3921
Page 49
6850
He had Horns comming out of his hands, ] by Horns, in Scripture, strength is signified, the horne of salvation is the strength of salvation, the exalting of the horne is the advancing of power,He had Horns coming out of his hands, ] by Horns, in Scripture, strength is signified, the horn of salvation is the strength of salvation, the exalting of the horn is the advancing of power,
pns31 vhd n2 vvg av pp-f po31 n2, ] p-acp n2, p-acp n1, n1 vbz vvn, dt n1 pp-f n1 vbz dt n1 pp-f n1, dt n-vvg pp-f dt n1 vbz dt vvg pp-f n1,
(9) chapter (DIV2)
3922
Page 49
6851
and these are said to be in his hands, because the hands and arms are called the strong men in the body, they are the instruments of power.
and these Are said to be in his hands, Because the hands and arms Are called the strong men in the body, they Are the Instruments of power.
cc d vbr vvn pc-acp vbi p-acp po31 n2, c-acp dt n2 cc n2 vbr vvn dt j n2 p-acp dt n1, pns32 vbr dt n2 pp-f n1.
(9) chapter (DIV2)
3922
Page 49
6852
And there was the hiding of his power, ] there in that apparition, God did hide his power from the rest of the world,And there was the hiding of his power, ] there in that apparition, God did hide his power from the rest of the world,
cc a-acp vbds dt vvg pp-f po31 n1, ] a-acp p-acp d n1, np1 vdd vvi po31 n1 p-acp dt n1 pp-f dt n1,
(9) chapter (DIV2)
3923
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6853
and declared it perticularly to his Church, as David saith.
and declared it particularly to his Church, as David Says.
cc vvd pn31 av-jn p-acp po31 n1, c-acp np1 vvz.
(9) chapter (DIV2)
3923
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6854
He hath not dealt so with any nation, and as for his judgments, they have not known them. He hath not dealt so with any Nation, and as for his Judgments, they have not known them.
pns31 vhz xx vvn av p-acp d n1, cc c-acp p-acp po31 n2, pns32 vhb xx vvn pno32.
(9) chapter (DIV2)
3923
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6855
Before him went the Pestilence, ] and burning coals went forth at his feet. ] His meaning is that God then declared himself mighty in the punishment of his enemies,Before him went the Pestilence, ] and burning coals went forth At his feet. ] His meaning is that God then declared himself mighty in the punishment of his enemies,
p-acp pno31 vvd dt n1, ] cc j-vvg n2 vvd av p-acp po31 n2. ] po31 n1 vbz cst np1 av vvd px31 j p-acp dt n1 pp-f po31 n2,
(9) chapter (DIV2)
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Page 49
6856
and the enemies of his Church, for under these tvvo kinds of punishments by pestilence and fire, he shevveth that God hath the command of all the instruments of vvrath, of vvhich these tvvo, by plague and fire, are the most licking and devouring, putting no difference where they go.
and the enemies of his Church, for under these tvvo Kinds of punishments by pestilence and fire, he Showeth that God hath the command of all the Instruments of wrath, of which these tvvo, by plague and fire, Are the most licking and devouring, putting no difference where they go.
cc dt n2 pp-f po31 n1, c-acp p-acp d crd n2 pp-f n2 p-acp n1 cc n1, pns31 vvz cst np1 vhz dt n1 pp-f d dt n2 pp-f n1, pp-f r-crq d crd, p-acp n1 cc n1, vbr dt av-ds vvg cc vvg, vvg dx n1 c-crq pns32 vvb.
(9) chapter (DIV2)
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6857
And this hath reference to the many plagues wherevvith he punished the Aegyptians, vvhen he brought his people from the land of Aegypt, from the house of bondage.
And this hath Referente to the many plagues wherewith he punished the egyptians, when he brought his people from the land of Egypt, from the house of bondage.
cc d vhz n1 p-acp dt d n2 c-crq pns31 vvd dt njp2, c-crq pns31 vvd po31 n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
3926
Page 50
6858
The summe of all is this, that God hath declared himself glorious. 1 In his speciall favour to his people. 2 In his just vengeance.
The sum of all is this, that God hath declared himself glorious. 1 In his special favour to his people. 2 In his just vengeance.
dt n1 pp-f d vbz d, cst np1 vhz vvn px31 j. crd p-acp po31 j n1 p-acp po31 n1. crd p-acp po31 j n1.
(9) chapter (DIV2)
3927
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6859
From vvhence these points of doctrine issue. 1 That the consideration of Gods former mercies, doth strengthen faith in present tribulations. 2 That the Church of God hath a speciall interest in the povver and protection of God. 3 That God is armed vvith povver to punish evill doers. 4 That in all this God vvas glorified.
From whence these points of Doctrine issue. 1 That the consideration of God's former Mercies, does strengthen faith in present tribulations. 2 That the Church of God hath a special Interest in the power and protection of God. 3 That God is armed with power to Punish evil doers. 4 That in all this God was glorified.
p-acp c-crq d n2 pp-f n1 n1. crd d dt n1 pp-f npg1 j n2, vdz vvi n1 p-acp j n2. crd d dt n1 pp-f np1 vhz dt j n1 p-acp dt n1 cc n1 pp-f np1. crd d np1 vbz vvn p-acp n1 pc-acp vvi j-jn n2. crd d p-acp d d np1 vbds vvn.
(9) chapter (DIV2)
3928
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6860
First, the consideration of former mercies doth strengthen faith in present troubles.
First, the consideration of former Mercies does strengthen faith in present Troubles.
ord, dt n1 pp-f j n2 vdz vvi n1 p-acp j n2.
(9) chapter (DIV2)
3929
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6861
Therefore do they commemorate the manner of Gods glorious comming from Teman and of Paran, vvherein he had glory in the heavens, and prayse upon the earth.
Therefore do they commemorate the manner of God's glorious coming from Teman and of Paran, wherein he had glory in the heavens, and praise upon the earth.
av vdb pns32 j-vvn dt n1 pp-f npg1 j n-vvg p-acp np1 cc pp-f np1, c-crq pns31 vhd n1 p-acp dt n2, cc vvi p-acp dt n1.
(9) chapter (DIV2)
3930
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6862
David did make good use of this point often. For vvhen my distresse came, he found comfort in this remembrance.David did make good use of this point often. For when my distress Come, he found Comfort in this remembrance.
np1 vdd vvi j n1 pp-f d n1 av. p-acp c-crq po11 n1 vvd, pns31 vvd n1 p-acp d n1.
(9) chapter (DIV2)
3931
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6863
Novv thou art farre of, and goest not forth with our armies.
Now thou art Far of, and goest not forth with our armies.
av pns21 vb2r av-j pp-f, cc vv2 xx av p-acp po12 n2.
(9) chapter (DIV2)
3932
Page 50
6864
Thou makest us turn back from the adversary, and they which hate us spoile for themselves, &c. To comfort this affliction, he beginneth that Psalme. Thou Makest us turn back from the adversary, and they which hate us spoil for themselves, etc. To Comfort this affliction, he begins that Psalm.
pns21 vv2 pno12 vvi av p-acp dt n1, cc pns32 r-crq vvb pno12 vvi p-acp px32, av pc-acp vvi d n1, pns31 vvz d n1.
(9) chapter (DIV2)
3933
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6865
We have heard with our ears, O God, and our fathers have told us, what thou didst in their days, We have herd with our ears, Oh God, and our Father's have told us, what thou didst in their days,
pns12 vhb vvn p-acp po12 n2, uh np1, cc po12 n2 vhb vvn pno12, r-crq pns21 vdd2 p-acp po32 n2,
(9) chapter (DIV2)
3934
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6866
and in the times of old. How thou didst drive out the heathen with thy hand, and planted them, &c. and in the times of old. How thou didst drive out the heathen with thy hand, and planted them, etc.
cc p-acp dt n2 pp-f j. c-crq pns21 vdd2 vvi av dt j-jn p-acp po21 n1, cc vvd pno32, av
(9) chapter (DIV2)
3934
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6867
So, again, complaining of great afflictions. We see not our signes, there is no more any Prophet, this is his comfort.
So, again, complaining of great afflictions. We see not our Signs, there is no more any Prophet, this is his Comfort.
av, av, vvg pp-f j n2. pns12 vvb xx po12 n2, pc-acp vbz dx dc d n1, d vbz po31 n1.
(9) chapter (DIV2)
3936
Page 50
6868
God is my King of old, working Salvation in the midst of the Earth. Thou didst divide ehe Sea by thy power, &c. God is my King of old, working Salvation in the midst of the Earth. Thou didst divide ehe Sea by thy power, etc.
np1 vbz po11 n1 pp-f j, vvg n1 p-acp dt n1 pp-f dt n1. pns21 vdd2 vvi fw-ge n1 p-acp po21 n1, av
(9) chapter (DIV2)
3936
Page 50
6869
So again, In the day of my trouble, I sought the Lord, my soar ran, and ceased not, and in the night my soul refused comfort.
So again, In the day of my trouble, I sought the Lord, my soar ran, and ceased not, and in the night my soul refused Comfort.
av av, p-acp dt n1 pp-f po11 n1, pns11 vvd dt n1, po11 n1 vvd, cc vvd xx, cc p-acp dt n1 po11 n1 vvd n1.
(9) chapter (DIV2)
3938
Page 50
6870
Then I considered the days of old, and the years of ancient times. Thou hast enlarged me when I was distrest. Then I considered the days of old, and the Years of ancient times. Thou hast enlarged me when I was distressed.
av pns11 vvd dt n2 pp-f j, cc dt n2 pp-f j n2. pns21 vh2 vvn pno11 c-crq pns11 vbds vvn.
(9) chapter (DIV2)
3939
Page 50
6871
The reason why this doth minister comfort to the Church, is, because we have learned that our God is constant in his love, whom he once loved, he ever loveth;
The reason why this does minister Comfort to the Church, is, Because we have learned that our God is constant in his love, whom he once loved, he ever loves;
dt n1 c-crq d vdz vvi n1 p-acp dt n1, vbz, c-acp pns12 vhb vvn d po12 n1 vbz j p-acp po31 n1, ro-crq pns31 a-acp vvd, pns31 av vvz;
(9) chapter (DIV2)
3940
Page 51
6872
for he is without variablenesse, and shadow of changing, as the Apostle and the Psalmist saith.
for he is without variableness, and shadow of changing, as the Apostle and the Psalmist Says.
c-acp pns31 vbz p-acp n1, cc n1 pp-f vvg, c-acp dt n1 cc dt n1 vvz.
(9) chapter (DIV2)
3940
Page 51
6873
But thou art the same, & thy years shall have no end. The children of the servants shall continue, and their seed shall be established before thee. But thou art the same, & thy Years shall have no end. The children of the Servants shall continue, and their seed shall be established before thee.
cc-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1. dt n2 pp-f dt n2 vmb vvi, cc po32 n1 vmb vbi vvn p-acp pno21.
(9) chapter (DIV2)
3940
Page 51
6874
The goodness of God endureth continually. The Goodness of God Endureth continually.
dt n1 pp-f np1 vvz av-j.
(9) chapter (DIV2)
3942
Page 51
6875
Because the commemoration of former benefits is a work of thanksgiving and prayse, and that is the highest service that we can perform to God in his worship, this is, Sicut in coelo, it is heaven upon earth; Because the commemoration of former benefits is a work of thanksgiving and praise, and that is the highest service that we can perform to God in his worship, this is, Sicut in coelo, it is heaven upon earth;
p-acp dt n1 pp-f j n2 vbz dt n1 pp-f n1 cc n1, cc d vbz dt js n1 cst pns12 vmb vvi p-acp np1 p-acp po31 n1, d vbz, fw-la p-acp fw-la, pn31 vbz n1 p-acp n1;
(9) chapter (DIV2)
3943
Page 51
6876
For it is a good thing to give thanks unto the Lord, and to sing prayses to the Name of the most High. For it is a good thing to give thanks unto the Lord, and to sing praises to the Name of the most High.
p-acp pn31 vbz dt j n1 pc-acp vvi n2 p-acp dt n1, cc pc-acp vvi n2 p-acp dt n1 pp-f dt av-ds j.
(9) chapter (DIV2)
3943
Page 51
6877
It is good for God, for, He that offereth me praise glorifieth me, and for that he made us. It is good for God, for, He that Offereth me praise Glorifieth me, and for that he made us.
pn31 vbz j p-acp np1, c-acp, pns31 cst vvz pno11 n1 vvz pno11, cc p-acp cst pns31 vvd pno12.
(9) chapter (DIV2)
3944
Page 51
6878
It it good for us, for, with such Sacrifices God is well pleased; there is our happiness, for in his favor is light.
It it good for us, for, with such Sacrifices God is well pleased; there is our happiness, for in his favour is Light.
pn31 pn31 j p-acp pno12, c-acp, p-acp d n2 np1 vbz av vvn; a-acp vbz po12 n1, c-acp p-acp po31 n1 vbz j.
(9) chapter (DIV2)
3945
Page 51
6879
Again, the thankfull commemoration of former mercies of God to us doth draw on new benefits;
Again, the thankful commemoration of former Mercies of God to us does draw on new benefits;
av, dt j n1 pp-f j n2 pp-f np1 p-acp pno12 vdz vvi p-acp j n2;
(9) chapter (DIV2)
3946
Page 51
6880
for thanksgiving as it is Gods crop which he gathereth from us of the seed of his many favours,
for thanksgiving as it is God's crop which he gathereth from us of the seed of his many favours,
p-acp n1 c-acp pn31 vbz ng1 n1 r-crq pns31 vvz p-acp pno12 pp-f dt n1 pp-f po31 d n2,
(9) chapter (DIV2)
3946
Page 51
6881
so it is our seed which we cast into the ground of Gods kindness, and it bringeth us an harvest of new blessings.
so it is our seed which we cast into the ground of God's kindness, and it brings us an harvest of new blessings.
av pn31 vbz po12 n1 r-crq pns12 vvd p-acp dt n1 pp-f npg1 n1, cc pn31 vvz pno12 dt n1 pp-f j n2.
(9) chapter (DIV2)
3946
Page 51
6882
Every man thinks his seed well bestowed in good ground that yeeldeth an encrease, and God hath said;
Every man thinks his seed well bestowed in good ground that yields an increase, and God hath said;
d n1 vvz po31 n1 av vvn p-acp j n1 cst vvz dt n1, cc np1 vhz vvn;
(9) chapter (DIV2)
3947
Page 51
6883
Them that honour me I will honour. Them that honour me I will honour.
pno32 cst vvb pno11 pns11 vmb vvi.
(9) chapter (DIV2)
3948
Page 51
6884
This point is of excellent use, to stir us up to a wise consideration of the constant love of God, to such as fear & serve him. This point is of excellent use, to stir us up to a wise consideration of the constant love of God, to such as Fear & serve him.
d n1 vbz pp-f j n1, pc-acp vvi pno12 a-acp p-acp dt j n1 pp-f dt j n1 pp-f np1, p-acp d c-acp vvb cc vvi pno31.
(9) chapter (DIV2)
3949
Page 51
6885
Benefits are soon forgotten, therefore, as David saith, I called upon the Lord in my trouble, so he stirreth up himself to thankfulness;
Benefits Are soon forgotten, Therefore, as David Says, I called upon the Lord in my trouble, so he stirs up himself to thankfulness;
n2 vbr av vvn, av, c-acp np1 vvz, pns11 vvd p-acp dt n1 p-acp po11 n1, av pns31 vvz p-acp px31 p-acp n1;
(9) chapter (DIV2)
3950
Page 51
6886
My soul praise thou the Lord, and forget not all his benefits, He found great comfort in this looking back.My soul praise thou the Lord, and forget not all his benefits, He found great Comfort in this looking back.
po11 n1 vvb pns21 dt n1, cc vvb xx d po31 n2, pns31 vvd j n1 p-acp d vvg av.
(9) chapter (DIV2)
3950
Page 51
6887
When he undertook Goliah, and Saul discouraged him as unable for it, he looked back to the time past,
When he undertook Goliath, and Saul discouraged him as unable for it, he looked back to the time past,
c-crq pns31 vvd np1, cc np1 vvn pno31 p-acp j c-acp pn31, pns31 vvd av p-acp dt n1 j,
(9) chapter (DIV2)
3952
Page 51
6888
and remembred how God had delivered him from a Lion, and a Bear, and from that experience of Gods good help, he resolved to attempt the uncircumcised Philistine.
and remembered how God had Delivered him from a lion, and a Bear, and from that experience of God's good help, he resolved to attempt the uncircumcised Philistine.
cc vvd c-crq np1 vhd vvn pno31 p-acp dt n1, cc dt n1, cc p-acp d n1 pp-f npg1 j n1, pns31 vvd pc-acp vvi dt j njp.
(9) chapter (DIV2)
3952
Page 52
6889
And in his declining years, when age grew upon him, he comforted his drooping spirits thus, Thou art my hope, O Lord, God, even my trust from my youth.
And in his declining Years, when age grew upon him, he comforted his drooping spirits thus, Thou art my hope, Oh Lord, God, even my trust from my youth.
cc p-acp po31 j-vvg n2, c-crq n1 vvd p-acp pno31, pns31 vvd po31 j-vvg n2 av, pns21 vb2r po11 n1, uh n1, np1, av po11 n1 p-acp po11 n1.
(9) chapter (DIV2)
3953
Page 52
6890
Ʋpon thee have I been stayed from the womb, thou art he that took me from my mothers bowels. Ʋpon thee have I been stayed from the womb, thou art he that took me from my mother's bowels.
n1 pno21 vhb pns11 vbn vvn p-acp dt n1, pns21 vb2r pns31 cst vvd pno11 p-acp po11 ng1 n2.
(9) chapter (DIV2)
3954
Page 52
6891
Cast me not off in the time of age, forsake me not when my strength faileth. Cast me not off in the time of age, forsake me not when my strength Faileth.
vvb pno11 xx p-acp p-acp dt n1 pp-f n1, vvb pno11 xx c-crq po11 n1 vvz.
(9) chapter (DIV2)
3955
Page 52
6892
There be three sorts of men that do even run themselves upon the edge and point of reprehension, we cannot here forgive them a chiding.
There be three sorts of men that do even run themselves upon the edge and point of reprehension, we cannot Here forgive them a chiding.
pc-acp vbi crd n2 pp-f n2 cst vdb av vvi px32 p-acp dt n1 cc n1 pp-f n1, pns12 vmbx av vvi pno32 dt n-vvg.
(9) chapter (DIV2)
3956
Page 52
6893
1 Those that, tanquam prona pecora, as groveling beasts do look onely upon the time incumbent, mistaking St. Paul, who saith, I forget that which is behind.
1 Those that, tanquam Doomed pecora, as groveling beasts do look only upon the time incumbent, mistaking Saint Paul, who Says, I forget that which is behind.
vvd d d, fw-la fw-la fw-la, p-acp vvg n2 vdb vvi av-j p-acp dt n1 vvn, vvg n1 np1, r-crq vvz, pns11 vvb d r-crq vbz a-acp.
(9) chapter (DIV2)
3957
Page 52
6894
Lyranus understandeth him, legalia & terrena. Theophilact better: Praeteritarum virtutum nihil reminiscor, nec memoria repeto, sed ea omnia post tergum relinquo. Lyranus understands him, Legalia & Terrena. Theophilact better: Praeteritarum Virtues nihil reminiscor, nec memoria repeto, sed ea omnia post tergum relinquo.
np1 vvz pno31, n2 cc fw-la. vvd av-jc: np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
3958
Page 52
6895
So we must forget all the good we have done, as being short of perfection, that we may mend our pace in the ways of Gods Commandements.
So we must forget all the good we have done, as being short of perfection, that we may mend our pace in the ways of God's commandments.
av pns12 vmb vvi d dt j pns12 vhb vdn, c-acp vbg j pp-f n1, cst pns12 vmb vvi po12 n1 p-acp dt n2 pp-f npg1 n2.
(9) chapter (DIV2)
3960
Page 52
6896
But the Apostle did look back to times past, to see what Christ had done for us,
But the Apostle did look back to times past, to see what christ had done for us,
p-acp dt n1 vdd vvi av p-acp n2 j, pc-acp vvi r-crq np1 vhd vdn p-acp pno12,
(9) chapter (DIV2)
3961
Page 52
6897
how he loved us when vve vvere his enemies, how he washed us in his bloud,
how he loved us when we were his enemies, how he washed us in his blood,
c-crq pns31 vvd pno12 c-crq pns12 vbdr po31 n2, c-crq pns31 vvd pno12 p-acp po31 n1,
(9) chapter (DIV2)
3961
Page 52
6898
how he forgave him his sins, and how he obteined mercy of him, because vvhat he did, he did it ignorantly through unbelief.
how he forgave him his Sins, and how he obtained mercy of him, Because what he did, he did it ignorantly through unbelief.
c-crq pns31 vvd pno31 po31 n2, cc c-crq pns31 vvd n1 pp-f pno31, c-acp r-crq pns31 vdd, pns31 vdd pn31 av-j p-acp n1.
(9) chapter (DIV2)
3961
Page 52
6899
2 Those also are here reproved, vvho look only to the time past, and see therein nothing but Gods temporall favours,
2 Those also Are Here reproved, who look only to the time past, and see therein nothing but God's temporal favours,
crd d av vbr av vvn, r-crq vvb av-j p-acp dt n1 j, cc vvi av pix cc-acp ng1 j n2,
(9) chapter (DIV2)
3962
Page 52
6900
but regard not the times present, and consider not Gods spirituall graces Some that lived in the time of Popery, do prayse those dais:
but regard not the times present, and Consider not God's spiritual graces some that lived in the time of Popery, do praise those dais:
cc-acp vvb xx dt n2 j, cc vvb xx npg1 j n2 d cst vvd p-acp dt n1 pp-f n1, vdb vvi d n2:
(9) chapter (DIV2)
3962
Page 52
6902
that many Gentlemen had the lands of their grandfathers in possession, and their cloaths on their backs;
that many Gentlemen had the Lands of their grandfathers in possession, and their clothes on their backs;
cst d n2 vhd dt n2 pp-f po32 n2 p-acp n1, cc po32 n2 p-acp po32 n2;
(9) chapter (DIV2)
3963
Page 52
6903
then vvas no seeking of reversions, or buying of offices, no market of Church-livings. Israel did so:
then was no seeking of reversions, or buying of Offices, no market of Church-livings. Israel did so:
av vbds dx n-vvg pp-f n2, cc vvg pp-f n2, dx n1 pp-f j. np1 vdd av:
(9) chapter (DIV2)
3963
Page 52
6904
Remember the fish that we are in Aegypt for nought, the Cucumbers, and the Melons, and the Leeks, and the Onions, num. •1. 5. and the Garlick. remember the Fish that we Are in Egypt for nought, the Cucumbers, and the Melons, and the Leeks, and the Onions, num. •1. 5. and the Garlic.
vvb dt n1 cst pns12 vbr p-acp np1 p-acp pix, dt n2, cc dt n2, cc dt n2, cc dt n2, fw-la. n1. crd. cc dt n1.
(9) chapter (DIV2)
3964
Page 53
6905
I deny not, but when the people of this Land vvere fewer, and the vanity of the pride of other Nations,
I deny not, but when the people of this Land were fewer, and the vanity of the pride of other nations,
pns11 vvb xx, cc-acp c-crq dt n1 pp-f d n1 vbdr d, cc dt n1 pp-f dt n1 pp-f j-jn n2,
(9) chapter (DIV2)
3965
Page 53
6906
and many of their foul sins kept home, and were not imported hither, there were better times for the belly then these are.
and many of their foul Sins kept home, and were not imported hither, there were better times for the belly then these Are.
cc d pp-f po32 j n2 vvd av-an, cc vbdr xx vvn av, pc-acp vbdr j n2 p-acp dt n1 av d vbr.
(9) chapter (DIV2)
3965
Page 53
6907
But let us see the state of souls at that time, they were then in the house of bondage, under Pharaoh of Rome: Beef and Mutton, Wheat and Barly were cheap:
But let us see the state of Souls At that time, they were then in the house of bondage, under Pharaoh of Room: Beef and Mutton, Wheat and Barley were cheap:
p-acp vvb pno12 vvi dt n1 pp-f n2 p-acp d n1, pns32 vbdr av p-acp dt n1 pp-f n1, p-acp np1 pp-f vvi: n1 cc n1, n1 cc n1 vbdr j:
(9) chapter (DIV2)
3966
Page 53
6908
but the two Testaments, the two breasts of the Church, vvere like a Fountain sealed up, and like a Garden enclosed.
but the two Testaments, the two breasts of the Church, were like a Fountain sealed up, and like a Garden enclosed.
cc-acp dt crd n2, dt crd n2 pp-f dt n1, vbdr av-j dt n1 vvd a-acp, cc av-j dt n1 vvn.
(9) chapter (DIV2)
3966
Page 53
6909
But when Queen Elizabeth began to rest in this Hemisphere, like the Sun to run her race, she turned that night into day,
But when Queen Elizabeth began to rest in this Hemisphere, like the Sun to run her raze, she turned that night into day,
cc-acp q-crq n1 np1 vvd pc-acp vvi p-acp d n1, av-j dt n1 pc-acp vvi po31 n1, pns31 vvd cst n1 p-acp n1,
(9) chapter (DIV2)
3967
Page 53
6910
and maintained this light till she vvas taken up into heaven;
and maintained this Light till she was taken up into heaven;
cc vvd d n1 c-acp pns31 vbds vvn a-acp p-acp n1;
(9) chapter (DIV2)
3967
Page 53
6911
and she that vvas a shining star on earth, and blest the Church of God here vvith benigne aspect and influence, vvas made a glorious ever blessed Saint in heaven.
and she that was a shining star on earth, and blessed the Church of God Here with benign aspect and influence, was made a glorious ever blessed Saint in heaven.
cc pns31 cst vbds dt j-vvg n1 p-acp n1, cc vvn dt n1 pp-f np1 av p-acp j n1 cc n1, vbds vvn dt j av j-vvn n1 p-acp n1.
(9) chapter (DIV2)
3967
Page 53
6912
In the beginning of her raign, God came from Teman: The Holy one from mount Paran;
In the beginning of her Reign, God Come from Teman: The Holy one from mount Paran;
p-acp dt n-vvg pp-f po31 n1, np1 vvd p-acp np1: dt j pi p-acp n1 np1;
(9) chapter (DIV2)
3968
Page 53
6913
God revealed himself in the glorious Sun-shine of his Gospel of peace.
God revealed himself in the glorious Sunshine of his Gospel of peace.
np1 vvd px31 p-acp dt j n1 pp-f po31 n1 pp-f n1.
(9) chapter (DIV2)
3968
Page 53
6914
3 They are also reproved, vvho out of too much fore-casting fear of the times to come, do quite forget both the former and the present mercies of God,
3 They Are also reproved, who out of too much forecasting Fear of the times to come, do quite forget both the former and the present Mercies of God,
crd pns32 vbr av vvn, r-crq av pp-f av d j n1 pp-f dt n2 pc-acp vvi, vdb av vvi d dt j cc dt j n2 pp-f np1,
(9) chapter (DIV2)
3969
Page 53
6915
and astonish themselves vvith representations of hideous formes of ensuing dangers.
and astonish themselves with representations of hideous forms of ensuing dangers.
cc vvi px32 p-acp n2 pp-f j n2 pp-f j-vvg n2.
(9) chapter (DIV2)
3969
Page 53
6916
The God that gave us his light of Truth, and hath continued it so many happy years of peace amongst us, hath begun, he will also make an end;
The God that gave us his Light of Truth, and hath continued it so many happy Years of peace among us, hath begun, he will also make an end;
dt np1 cst vvd pno12 po31 n1 pp-f n1, cc vhz vvn pn31 av d j n2 pp-f n1 p-acp pno12, vhz vvn, pns31 vmb av vvi dt n1;
(9) chapter (DIV2)
3970
Page 53
6917
by this light, no doubt, many faithful souls have found the way to the throne of grace, whose continuall prayers to God for the happy estate of his Church, are able to make this Sun stay his course,
by this Light, no doubt, many faithful Souls have found the Way to the throne of grace, whose continual Prayers to God for the happy estate of his Church, Are able to make this Sun stay his course,
p-acp d n1, dx n1, d j n2 vhb vvn dt n1 p-acp dt n1 pp-f n1, rg-crq j n2 p-acp np1 p-acp dt j n1 pp-f po31 n1, vbr j pc-acp vvi d n1 vvi po31 n1,
(9) chapter (DIV2)
3970
Page 53
6918
and not withdraw his light from us;
and not withdraw his Light from us;
cc xx vvi po31 n1 p-acp pno12;
(9) chapter (DIV2)
3970
Page 53
6919
their prayers and devotions know the way to heaven so well, and plead the cause of the Church so effectually, that we have cause to hope, that the goodness of God which endureth,
their Prayers and devotions know the Way to heaven so well, and plead the cause of the Church so effectually, that we have cause to hope, that the Goodness of God which Endureth,
po32 n2 cc n2 vvb dt n1 p-acp n1 av av, cc vvi dt n1 pp-f dt n1 av av-j, cst pns12 vhb n1 pc-acp vvi, cst dt n1 pp-f np1 r-crq vvz,
(9) chapter (DIV2)
3970
Page 53
6920
yet daily will not fail us, but that we shall fee it, and tast of it, in this land of the living.
yet daily will not fail us, but that we shall fee it, and taste of it, in this land of the living.
av av-j vmb xx vvi pno12, cc-acp cst pns12 vmb vvi pn31, cc n1 pp-f pn31, p-acp d n1 pp-f dt n-vvg.
(9) chapter (DIV2)
3970
Page 53
6999
and that they may not dare to resist the right hand of the most High.
and that they may not Dare to resist the right hand of the most High.
cc cst pns32 vmb xx vvi pc-acp vvi dt j-jn n1 pp-f dt av-ds j.
(9) chapter (DIV2)
4017
Page 58
6921
Once, let us remember, under whose shadow vve live, a learned gracious King, who hath seen into the darkness of Popery,
Once, let us Remember, under whose shadow we live, a learned gracious King, who hath seen into the darkness of Popery,
a-acp, vvb pno12 vvi, p-acp rg-crq n1 pns12 vvb, dt j j n1, r-crq vhz vvn p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
3971
Page 54
6922
and laid it open, no Christian Prince so much, no Christian more: he hath put his hand to the Plough, and he cannot forget Lets Wife.
and laid it open, no Christian Prince so much, no Christian more: he hath put his hand to the Plough, and he cannot forget Lets Wife.
cc vvd pn31 j, av-dx np1 n1 av av-d, av-dx np1 n1: pns31 vhz vvn po31 n1 p-acp dt vvb, cc pns31 vmbx vvi vvz n1.
(9) chapter (DIV2)
3971
Page 54
6923
Let us not make our selves certain afflictions, out of uncertain fears, and draw upon us the evils of to morrow, For sufficient for the day is the evil thereof.
Let us not make our selves certain afflictions, out of uncertain fears, and draw upon us the evils of to morrow, For sufficient for the day is the evil thereof.
vvb pno12 xx vvi po12 n2 j n2, av pp-f j n2, cc vvi p-acp pno12 dt n2-jn pp-f p-acp n1, p-acp j c-acp dt n1 vbz dt n-jn av.
(9) chapter (DIV2)
3972
Page 54
6924
Queen Elizabeth, brought into this Church and Land, True Religion and Peace, King James hath continued it, let us be thankfull to God for it,
Queen Elizabeth, brought into this Church and Land, True Religion and Peace, King James hath continued it, let us be thankful to God for it,
n1 np1, vvd p-acp d n1 cc n1, j n1 cc n1, n1 np1 vhz vvn pn31, vvb pno12 vbi j p-acp np1 p-acp pn31,
(9) chapter (DIV2)
3973
Page 54
6925
and let us be ever telling what the Lord hath done for our souls: Let not our unquiet vvranglings amongst our selves provoke the God of Peace against us,
and let us be ever telling what the Lord hath done for our Souls: Let not our unquiet vvranglings among our selves provoke the God of Peace against us,
cc vvb pno12 vbi av vvg r-crq dt n1 vhz vdn p-acp po12 n2: vvb xx po12 j n2-vvg p-acp po12 n2 vvi dt n1 pp-f n1 p-acp pno12,
(9) chapter (DIV2)
3973
Page 54
6926
neither let our busie eves-dropping the counsels and intendments of State which are above us,
neither let our busy eves-dropping the Counsels and intendments of State which Are above us,
av-dx vvb po12 j j dt n2 cc n2 pp-f n1 r-crq vbr p-acp pno12,
(9) chapter (DIV2)
3973
Page 54
6927
and belong not to us make us afraid, our work is, In all things to give thanks, For what we have received already,
and belong not to us make us afraid, our work is, In all things to give thanks, For what we have received already,
cc vvb xx p-acp pno12 vvb pno12 j, po12 n1 vbz, p-acp d n2 pc-acp vvi n2, p-acp r-crq pns12 vhb vvn av,
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for what we do possesse and enjoy:
for what we do possess and enjoy:
p-acp r-crq pns12 vdb vvi cc vvi:
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and pray continually for that we would have, for all men; especially for our King, that under him we may lead a quiet and and peaceable life in all godliness and honestie:
and pray continually for that we would have, for all men; especially for our King, that under him we may led a quiet and and peaceable life in all godliness and honesty:
cc vvb av-j p-acp cst pns12 vmd vhi, p-acp d n2; av-j p-acp po12 n1, cst p-acp pno31 pns12 vmb vvi dt j-jn cc cc j n1 p-acp d n1 cc n1:
(9) chapter (DIV2)
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and then, Rejoyce evermore, Rejoyce in the Lord, and again, I say rejoyce. and then, Rejoice evermore, Rejoice in the Lord, and again, I say rejoice.
cc av, vvb av, vvb p-acp dt n1, cc av, pns11 vvb vvi.
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He that came from Teman and Paran, to a people, that sate in darkness and in the shadow of death,
He that Come from Teman and Paran, to a people, that sat in darkness and in the shadow of death,
pns31 cst vvd p-acp np1 cc np1, p-acp dt n1, cst vvd p-acp n1 cc p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
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and gave us light, hath ever since so supplyed us with oile, that we may say, difficiunt vasa, the want is on our part,
and gave us Light, hath ever since so supplied us with oil, that we may say, difficiunt vasa, the want is on our part,
cc vvd pno12 vvi, vhz av c-acp av vvd pno12 p-acp n1, cst pns12 vmb vvi, fw-la fw-la, dt n1 vbz p-acp po12 n1,
(9) chapter (DIV2)
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for truly God is good to Israel, to all such that have faithfull and true hearts.
for truly God is good to Israel, to all such that have faithful and true hearts.
c-acp av-j np1 vbz j p-acp np1, p-acp d d cst vhb j cc j n2.
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To this end, let me stir you up to a remembrance of the times past, beginning at the Initium regni November, 17, in Anno, 1558. for so long hath this Sun of righteousness shined clear upon our Church.
To this end, let me stir you up to a remembrance of the times past, beginning At the Initium Regni November, 17, in Anno, 1558. for so long hath this Sun of righteousness shined clear upon our Church.
p-acp d n1, vvb pno11 vvi pn22 a-acp p-acp dt n1 pp-f dt n2 j, vvg p-acp dt np1 fw-la np1, crd, p-acp fw-la, crd p-acp av av-j vhz d n1 pp-f n1 vvd j p-acp po12 n1.
(9) chapter (DIV2)
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2 Doctr. The Church hath a speciall interest in the power and protection of God, gathered from hence, he had hornes comming out his hands,
2 Doctrine The Church hath a special Interest in the power and protection of God, gathered from hence, he had horns coming out his hands,
crd np1 dt n1 vhz dt j n1 p-acp dt n1 cc n1 pp-f np1, vvn p-acp av, pns31 vhd n2 vvg av po31 n2,
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and there was the hiding of his power.
and there was the hiding of his power.
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There is a power that God openly sheweth, and that is extended to an universall protection of all the works of Gods hand,
There is a power that God openly shows, and that is extended to an universal protection of all the works of God's hand,
pc-acp vbz dt n1 cst np1 av-j vvz, cc d vbz vvn p-acp dt j n1 pp-f d dt n2 pp-f npg1 n1,
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but there is a power that he hideth, and that is his speciall protection of his Church.
but there is a power that he Hideth, and that is his special protection of his Church.
cc-acp pc-acp vbz dt n1 cst pns31 vvz, cc d vbz po31 j n1 pp-f po31 n1.
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1 He protecteth them, David gives them a good instance in the former mercies of God to this people.
1 He Protecteth them, David gives them a good instance in the former Mercies of God to this people.
vvd pns31 vvz pno32, np1 vvz pno32 dt j n1 p-acp dt j n2 pp-f np1 p-acp d n1.
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and therefore not fit to encounter this fire, he is but man, and not fit to meet this devouring pestilence;
and Therefore not fit to encounter this fire, he is but man, and not fit to meet this devouring pestilence;
cc av xx j pc-acp vvi d n1, pns31 vbz p-acp n1, cc xx j pc-acp vvi d j-vvg n1;
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When they were yet but few, and they strangers in the land. And when they went from nation to nation, from one Kingdome is another people. When they were yet but few, and they Strangers in the land. And when they went from Nation to Nation, from one Kingdom is Another people.
c-crq pns32 vbdr av p-acp d, cc pns32 n2 p-acp dt n1. cc c-crq pns32 vvd p-acp n1 p-acp n1, p-acp crd n1 vbz j-jn n1.
(9) chapter (DIV2)
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He suffered no man to do them any wrong, but reproved even Kings for their sakes, saying, He suffered no man to do them any wrong, but reproved even Kings for their sakes, saying,
pns31 vvd dx n1 pc-acp vdi pno32 d n-jn, cc-acp vvd av n2 p-acp po32 n2, vvg,
(9) chapter (DIV2)
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Touch not my anointed, and do my Prophets no harme. Touch not my anointed, and do my prophets no harm.
vvb xx po11 j-vvn, cc vdb po11 n2 dx n1.
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And the Psalmist can give no other reason of this speciall protection, but on Gods part,
And the Psalmist can give no other reason of this special protection, but on God's part,
cc dt n1 vmb vvi dx j-jn n1 pp-f d j n1, cc-acp p-acp ng1 n1,
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because he had a favour to them; and on their part, that they might keep his statutes, and observe his lawes.
Because he had a favour to them; and on their part, that they might keep his statutes, and observe his laws.
c-acp pns31 vhd dt n1 p-acp pno32; cc p-acp po32 n1, cst pns32 vmd vvi po31 n2, cc vvi po31 n2.
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And these be motives that establish Gods protection upon his Church, in all the ages thereof.
And these be motives that establish God's protection upon his Church, in all the ages thereof.
cc d vbb n2 cst vvb ng1 n1 p-acp po31 n1, p-acp d dt n2 av.
(9) chapter (DIV2)
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His mercy and our obedience, which lesson if we take out vvell, vve shall learne thankfulnesse to him for his favour, and holinesse in our lives.
His mercy and our Obedience, which Lesson if we take out well, we shall Learn thankfulness to him for his favour, and holiness in our lives.
po31 n1 cc po12 n1, r-crq n1 cs pns12 vvb av av, pns12 vmb vvi n1 p-acp pno31 p-acp po31 n1, cc n1 p-acp po12 n2.
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And this is that godlinesse, vvhich hath the promises of this life, and that vvhich is to come.
And this is that godliness, which hath the promises of this life, and that which is to come.
cc d vbz d n1, r-crq vhz dt n2 pp-f d n1, cc cst r-crq vbz pc-acp vvi.
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2 He hideth the horne of our Salvation. 1 From his Church, in some measure, to keep us from presumption,
2 He Hideth the horn of our Salvation. 1 From his Church, in Some measure, to keep us from presumption,
crd pns31 vvz dt n1 pp-f po12 n1. crd p-acp po31 n1, p-acp d n1, pc-acp vvi pno12 p-acp n1,
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so that vve do often rather believe then feel the loving kindnesse of the Lord,
so that we do often rather believe then feel the loving kindness of the Lord,
av cst pns12 vdb av av-c vvi cs vvi dt j-vvg n1 pp-f dt n1,
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and to stirre us up to prayer, for the more vve are made sensible of our vvants, the more are vve provoked to invocation of the name of the Lord. 2 From the vvorld, that hateth his Church, that they may fulfill their iniquity,
and to stir us up to prayer, for the more we Are made sensible of our Wants, the more Are we provoked to invocation of the name of the Lord. 2 From the world, that hates his Church, that they may fulfil their iniquity,
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(9) chapter (DIV2)
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and declare their uttermost malice against the Church, and when he had suffered PHAROAH and his hoast to follovv his people of Israel into the red Sea, and there taketh of their Chariot wheels, then they shall see it and say, we will fly from the face of Israel, for the Lord fighteth for them against the Aegyptians.
and declare their uttermost malice against the Church, and when he had suffered PHARAOH and his host to follow his people of Israel into the read Sea, and there Takes of their Chariot wheels, then they shall see it and say, we will fly from the face of Israel, for the Lord fights for them against the egyptians.
cc vvi po32 j n1 p-acp dt n1, cc c-crq pns31 vhd vvn np1 cc po31 n1 pc-acp vvi po31 n1 pp-f np1 p-acp dt j-jn n1, cc a-acp vvz pp-f po32 n1 n2, av pns32 vmb vvi pn31 cc vvi, pns12 vmb vvi p-acp dt n1 pp-f np1, p-acp dt n1 vvz p-acp pno32 p-acp dt njp2.
(9) chapter (DIV2)
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Great is the profit of this point in the case of those spirituall desertions, vvhereby God for a time seemeth to forsake his own children.
Great is the profit of this point in the case of those spiritual desertions, whereby God for a time seems to forsake his own children.
j vbz dt n1 pp-f d n1 p-acp dt n1 pp-f d j n2, c-crq np1 p-acp dt n1 vvz pc-acp vvi po31 d n2.
(9) chapter (DIV2)
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Well are they described by Gods ovvn mouth.
Well Are they described by God's own Mouth.
av vbr pns32 vvn p-acp n2 d n1.
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For a small moment have I forsaken thee, but with great mercies will I gather thee. For a small moment have I forsaken thee, but with great Mercies will I gather thee.
p-acp dt j n1 vhb pns11 vvn pno21, cc-acp p-acp j n2 vmb pns11 vvi pno21.
(9) chapter (DIV2)
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In a little wrath, I hid my face from thee for a moment, but with everlasting kindnesse will I have mercy on thee, saith the Lord, thy Redeemer. In a little wrath, I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee, Says the Lord, thy Redeemer.
p-acp dt j n1, pns11 vvd po11 n1 p-acp pno21 p-acp dt n1, cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1, po21 n1.
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Which sheweth that the hiding of Gods protecting power, is not totall, but partiall, for it is in a little anger,
Which shows that the hiding of God's protecting power, is not total, but partial, for it is in a little anger,
r-crq vvz d dt vvg pp-f n2 vvg n1, vbz xx j, cc-acp j, c-acp pn31 vbz p-acp dt j n1,
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and it is not finall, but temporary, for a small moment. 1 In outward things.
and it is not final, but temporary, for a small moment. 1 In outward things.
cc pn31 vbz xx j, cc-acp j, p-acp dt j n1. vvn p-acp j n2.
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In the example in my text, God hid his hand in his bosome, & the horn of his Salvation was almost all out of sight for the space of 70 years, during the captivity of the Church.
In the Exampl in my text, God hid his hand in his bosom, & the horn of his Salvation was almost all out of sighed for the Molle of 70 Years, during the captivity of the Church.
p-acp dt n1 p-acp po11 n1, np1 vvd po31 n1 p-acp po31 n1, cc dt n1 pp-f po31 n1 vbds av d av pp-f n1 p-acp dt n1 pp-f crd n2, p-acp dt n1 pp-f dt n1.
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So many of Gods dear Servants drink deep of the bitter cup of affliction, suffering the contempt and injuries of the world, in bonds, imprisonments, oppressions, scourges, such as the world is not worthy of:
So many of God's dear Servants drink deep of the bitter cup of affliction, suffering the contempt and injuries of the world, in bonds, imprisonments, oppressions, scourges, such as the world is not worthy of:
av d pp-f npg1 j-jn n2 vvb av-jn pp-f dt j n1 pp-f n1, vvg dt n1 cc n2 pp-f dt n1, p-acp n2, n2, n2, vvz, d c-acp dt n1 vbz xx j pp-f:
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yet do they not want a secret feeling of the power of Gods protection, quickning their patience,
yet do they not want a secret feeling of the power of God's protection, quickening their patience,
av vdb pns32 xx vvi dt j-jn n1 pp-f dt n1 pp-f npg1 n1, j-vvg po32 n1,
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and reviving his own work in them, in the midst of the years. 2 In spirituall graces.
and reviving his own work in them, in the midst of the Years. 2 In spiritual graces.
cc vvg po31 d n1 p-acp pno32, p-acp dt n1 pp-f dt n2. crd n1 j n2.
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Sometime God taketh away from his children their feeling of his love, and of the joy of the Holy Ghost,
Sometime God Takes away from his children their feeling of his love, and of the joy of the Holy Ghost,
av np1 vvz av p-acp po31 n2 po32 n1 pp-f po31 n1, cc pp-f dt n1 pp-f dt j n1,
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and that they finde with much grief.
and that they find with much grief.
cc cst pns32 vvb p-acp d n1.
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1 In the oppression of the heart with sorrow, wherein they feel no comfort, as David; My soar ran, and ceased not; my soul refused comfort.
1 In the oppression of the heart with sorrow, wherein they feel no Comfort, as David; My soar ran, and ceased not; my soul refused Comfort.
vvn p-acp dt n1 pp-f dt n1 p-acp n1, c-crq pns32 vvb dx n1, c-acp np1; po11 n1 vvd, cc vvd xx; po11 n1 vvd n1.
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I did think upon God and was troubled. In the ineffectuating the means of salvation for a time. I did think upon God and was troubled. In the ineffectuating the means of salvation for a time.
pns11 vdd vvi p-acp np1 cc vbds vvn. p-acp dt j-vvg dt n2 pp-f n1 p-acp dt n1.
(9) chapter (DIV2)
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For many holy zealous souls desirous to do God good service, do complain, that they hear the Word,
For many holy zealous Souls desirous to do God good service, do complain, that they hear the Word,
p-acp d j j n2 j pc-acp vdi np1 j n1, vdb vvi, cst pns32 vvb dt n1,
(9) chapter (DIV2)
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& do not profit by it, they receive the Sacraments, and do not tast how sweet it is;
& do not profit by it, they receive the Sacraments, and do not taste how sweet it is;
cc vdb xx vvi p-acp pn31, pns32 vvb dt n2, cc vdb xx vvi c-crq j pn31 vbz;
(9) chapter (DIV2)
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they pray, but they feel not the Spirit helping their infirmities;
they pray, but they feel not the Spirit helping their infirmities;
pns32 vvb, cc-acp pns32 vvb xx dt n1 vvg po32 n2;
(9) chapter (DIV2)
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they give thanks and praise to God, but they do not feel that inward dancing of the heart,
they give thanks and praise to God, but they do not feel that inward dancing of the heart,
pns32 vvb n2 cc n1 p-acp np1, cc-acp pns32 vdb xx vvi cst j n-vvg pp-f dt n1,
(9) chapter (DIV2)
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and jubilation of the soul, and rejoycing in God, that should attend his prayse, yea, rather they perceive in themselves a going backward from God, as the Church complaineth.
and jubilation of the soul, and rejoicing in God, that should attend his praise, yea, rather they perceive in themselves a going backward from God, as the Church Complaineth.
cc n1 pp-f dt n1, cc vvg p-acp np1, cst vmd vvi po31 n1, uh, av-c pns32 vvi p-acp px32 dt vvg av-j p-acp np1, c-acp dt n1 vvz.
(9) chapter (DIV2)
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O Lord, why hast thou made us to erre from thy ways, and hardened our heart from thy fears? Oh Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fears?
uh n1, q-crq vh2 pns21 vvn pno12 pc-acp vvi p-acp po21 n2, cc vvn po12 n1 p-acp po21 n2?
(9) chapter (DIV2)
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3 Sometimes when we have the zeal of Gods glory, and a strong desire to serve him, we feel a failing in the act of obedience,
3 Sometime when we have the zeal of God's glory, and a strong desire to serve him, we feel a failing in the act of Obedience,
crd av c-crq pns12 vhb dt n1 pp-f npg1 n1, cc dt j n1 pc-acp vvi pno31, pns12 vvb dt vvg p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
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and as the Apostle complaineth, when we delight in the Law of God concerning the inner man:
and as the Apostle Complaineth, when we delight in the Law of God Concerning the inner man:
cc p-acp dt n1 vvz, c-crq pns12 vvb p-acp dt n1 pp-f np1 vvg dt j n1:
(9) chapter (DIV2)
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We finde another law in our members rebelling against the law of our minds, and leading us captive to the law of sin, which is in our members: for, We find Another law in our members rebelling against the law of our minds, and leading us captive to the law of since, which is in our members: for,
pns12 vvb j-jn n1 p-acp po12 n2 vvg p-acp dt n1 pp-f po12 n2, cc vvg pno12 n-jn p-acp dt n1 pp-f n1, r-crq vbz p-acp po12 n2: p-acp,
(9) chapter (DIV2)
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Sometimes, when we set and dispose our selves to the worship of God in prayer and thanksgiving,
Sometime, when we Set and dispose our selves to the worship of God in prayer and thanksgiving,
av, c-crq pns12 vvb cc vvi po12 n2 p-acp dt n1 pp-f np1 p-acp n1 cc n1,
(9) chapter (DIV2)
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or to the hearing of the Word, either a covetous or a wanton, or an envious,
or to the hearing of the Word, either a covetous or a wanton, or an envious,
cc p-acp dt n-vvg pp-f dt n1, d dt j cc dt j-jn, cc dt j,
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or an ambitious thought thwarts us, and carries us quite away for a time, and we have much a doe to redeeme our selves from it.
or an ambitious Thought thwarts us, and carries us quite away for a time, and we have much a do to Redeem our selves from it.
cc dt j n1 vvz pno12, cc vvz pno12 av av p-acp dt n1, cc pns12 vhb d dt vdb pc-acp vvi po12 n2 p-acp pn31.
(9) chapter (DIV2)
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4 Sometimes we do feel such want of the Spirit of God in us, that Satan takes advantage thereat, perswadeth that God hath forsaken us:
4 Sometime we do feel such want of the Spirit of God in us, that Satan Takes advantage thereat, Persuadeth that God hath forsaken us:
crd av pns12 vdb vvi d n1 pp-f dt n1 pp-f np1 p-acp pno12, cst np1 vvz n1 av, vvz cst np1 vhz vvn pno12:
(9) chapter (DIV2)
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and thus many of Gods deare children feel the bitternesse of despaire for a time, in which agony, Job cries,
and thus many of God's deer children feel the bitterness of despair for a time, in which agony, Job cries,
cc av d pp-f npg1 j-jn n2 vvb dt n1 pp-f n1 p-acp dt n1, p-acp r-crq n1, n1 vvz,
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For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit, the terrour of God do set themselves in array against mee. For the arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit, the terror of God do Set themselves in array against me.
p-acp dt n2 pp-f dt j-jn vbr p-acp pno11, dt n1 c-crq vvz a-acp po11 n1, dt n1 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11.
(9) chapter (DIV2)
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In this fit of deep agony some have died despairing and blaspheming the name of God:
In this fit of deep agony Some have died despairing and blaspheming the name of God:
p-acp d n1 pp-f j-jn n1 d vhb vvn vvg cc vvg dt n1 pp-f np1:
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some have done violence to themselves, and have died of their own hand, of whom let christian charity hope the best, seeing, that God hideth the horne of his salvation out of sight.
Some have done violence to themselves, and have died of their own hand, of whom let christian charity hope the best, seeing, that God Hideth the horn of his salvation out of sighed.
d vhb vdn n1 p-acp px32, cc vhb vvn pp-f po32 d n1, pp-f ro-crq vvb njp n1 vvb dt js, vvg, cst np1 vvz dt n1 pp-f po31 n1 av pp-f n1.
(9) chapter (DIV2)
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Therefore David prayeth, O forsake not me utterly, the word is NONLATINALPHABET, usquè valde, as our English over-long,
Therefore David Prayeth, Oh forsake not me utterly, the word is, usquè Valde, as our English overlong,
av np1 vvz, uh vvb xx pno11 av-j, dt n1 vbz, fw-fr j, p-acp po12 jp j,
(9) chapter (DIV2)
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for the word utterly, is somewhat too full of fear, and the hiding of this power, giveth hope to the distressed, the light will rest in darknesse.
for the word utterly, is somewhat too full of Fear, and the hiding of this power, gives hope to the distressed, the Light will rest in darkness.
p-acp dt n1 av-j, vbz av av j pp-f n1, cc dt vvg pp-f d n1, vvz n1 p-acp dt j-vvn, dt n1 vmb vvi p-acp n1.
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3 Doctr. God is armed with instruments of vengeance to punish sin, pestilence, and burning coals.
3 Doctrine God is armed with Instruments of vengeance to Punish since, pestilence, and burning coals.
crd np1 np1 vbz vvn p-acp n2 pp-f n1 pc-acp vvi n1, n1, cc j-vvg n2.
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6986
The 10 plagues of Egypt do prove this and the destruction of Pharoah & his hoast in the red Sea. And lest the Church should presume too far upon his favor, the story of the passage of the children of Israel, from the Land of Egypt to Canaan is full of examples of terrour to evill doers, which the Apostle doth urge and presse to the Corinthians, and giveth them warning of the wrath to come.
The 10 plagues of Egypt do prove this and the destruction of Pharaoh & his host in the read Sea. And lest the Church should presume too Far upon his favour, the story of the passage of the children of Israel, from the Land of Egypt to Canaan is full of Examples of terror to evil doers, which the Apostle does urge and press to the Corinthians, and gives them warning of the wrath to come.
dt crd n2 pp-f np1 vdb vvi d cc dt n1 pp-f np1 cc po31 n1 p-acp dt j-jn n1 cc cs dt n1 vmd vvi av av-j p-acp po31 n1, dt n1 pp-f dt n1 pp-f dt n2 pp-f np1, p-acp dt n1 pp-f np1 p-acp np1 vbz j pp-f n2 pp-f n1 p-acp j-jn n2, r-crq dt n1 vdz vvi cc vvi p-acp dt np1, cc vvz pno32 n1 pp-f dt n1 pc-acp vvi.
(9) chapter (DIV2)
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6987
For he saith, first in generall termes, that with many of them God was not well pleased,
For he Says, First in general terms, that with many of them God was not well pleased,
c-acp pns31 vvz, ord p-acp j n2, cst p-acp d pp-f pno32 np1 vbds xx av vvn,
(9) chapter (DIV2)
4008
Page 58
6988
for they were overthrown in the wilderness. for they were overthrown in the Wilderness.
c-acp pns32 vbdr vvn p-acp dt n1.
(9) chapter (DIV2)
4008
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6989
And in perticular, he nameth some sharp judgment, For fornication, there fell in one day twentie three thousand.
And in particular, he names Some sharp judgement, For fornication, there fell in one day twentie three thousand.
cc p-acp j, pns31 vvz d j n1, p-acp n1, a-acp vvd p-acp crd n1 crd crd crd.
(9) chapter (DIV2)
4009
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6990
That was the plague, and St. Paul speaks within compasse, for we read 24000. For tempting: of God, they were destroyed with serpents: these were the fiery serpents. That was the plague, and Saint Paul speaks within compass, for we read 24000. For tempting: of God, they were destroyed with Serpents: these were the fiery Serpents.
cst vbds dt n1, cc n1 np1 vvz p-acp n1, c-acp pns12 vvb crd p-acp vvg: pp-f np1, pns32 vbdr vvn p-acp n2: d vbdr dt j n2.
(9) chapter (DIV2)
4010
Page 58
6991
For murmuring they were destroyed of the destroyer, which I understand the plague.For murmuring they were destroyed of the destroyer, which I understand the plague.
p-acp vvg pns32 vbdr vvn pp-f dt n1, r-crq pns11 vvb dt n1.
(9) chapter (DIV2)
4012
Page 58
6992
Those men which did bring up the evill report of the Land, died by the Plague before the Lord. Those men which did bring up the evil report of the Land, died by the Plague before the Lord.
d n2 r-crq vdd vvi a-acp dt j-jn n1 pp-f dt n1, vvd p-acp dt n1 p-acp dt n1.
(9) chapter (DIV2)
4013
Page 58
6993
David describing the judgments of God in those dayes, saith; A fire was kindled in their company, and burnt up the wicked: David describing the Judgments of God in those days, Says; A fire was kindled in their company, and burned up the wicked:
np1 vvg dt n2 pp-f np1 p-acp d n2, vvz; dt n1 vbds vvn p-acp po32 n1, cc vvd a-acp dt j:
(9) chapter (DIV2)
4014
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6994
meaning the 250 that offered incense, who murmured against Moses and Aaron.
meaning the 250 that offered incense, who murmured against Moses and Aaron.
vvg dt crd cst vvd n1, r-crq vvd p-acp np1 cc np1.
(9) chapter (DIV2)
4014
Page 58
6995
Thus you see, how the pestilence still walked before him, and burning coals at his feet.
Thus you see, how the pestilence still walked before him, and burning coals At his feet.
av pn22 vvb, c-crq dt n1 av vvd p-acp pno31, cc j-vvg n2 p-acp po31 n2.
(9) chapter (DIV2)
4015
Page 58
6996
Not onely without the pale amongst the enemies of his Church, but within foul amongst such,
Not only without the pale among the enemies of his Church, but within foul among such,
xx av-j p-acp dt j p-acp dt n2 pp-f po31 n1, cc-acp p-acp j p-acp d,
(9) chapter (DIV2)
4016
Page 58
6997
as were reckoned with the Church.
as were reckoned with the Church.
c-acp vbdr vvn p-acp dt n1.
(9) chapter (DIV2)
4016
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6998
In which course of powerfull justice, he hath still gone forward to put the sonnes of men in fear, that they may know they are but men,
In which course of powerful Justice, he hath still gone forward to put the Sons of men in Fear, that they may know they Are but men,
p-acp r-crq n1 pp-f j n1, pns31 vhz av vvn av-j pc-acp vvi dt n2 pp-f n2 p-acp n1, cst pns32 vmb vvi pns32 vbr p-acp n2,
(9) chapter (DIV2)
4017
Page 58
7000
For Satan doth still suggest that God is mercifull, and so animates sinners to do evill, by feeding their presumption.
For Satan does still suggest that God is merciful, and so animates Sinners to do evil, by feeding their presumption.
p-acp np1 vdz av vvi cst np1 vbz j, cc av vvz n2 pc-acp vdi j-jn, p-acp vvg po32 n1.
(9) chapter (DIV2)
4018
Page 58
7001
Therefore the children of God, who set God always before their eyes, do not only behold him as he is togatus in peace,
Therefore the children of God, who Set God always before their eyes, do not only behold him as he is togatus in peace,
av dt n2 pp-f np1, r-crq vvd np1 av p-acp po32 n2, vdb xx av-j vvi pno31 c-acp pns31 vbz fw-la p-acp n1,
(9) chapter (DIV2)
4019
Page 58
7002
or as he is rogatus easily entreated, but as he is oculatus to behold, and aculeatus to sting sinners, it is the voice of the Church.
or as he is Rogatus Easily entreated, but as he is Oculatus to behold, and aculeatus to sting Sinners, it is the voice of the Church.
cc c-acp pns31 vbz fw-la av-j vvn, cc-acp c-acp pns31 vbz fw-la p-acp vvi, cc fw-la pc-acp vvi n2, pn31 vbz dt n1 pp-f dt n1.
(9) chapter (DIV2)
4019
Page 58
7003
In the way of thy judgments have we waited for thee: this keepeth children in awe, this shewing of the rod saves them many a swinging, In the Way of thy Judgments have we waited for thee: this Keepeth children in awe, this showing of the rod saves them many a swinging,
p-acp dt n1 pp-f po21 n2 vhb pns12 vvn p-acp pno21: d vvz n2 p-acp n1, d vvg pp-f dt n1 vvz pno32 d dt n-vvg,
(9) chapter (DIV2)
4020
Page 58
7004
and for the ungodly of the earth, it filleth them with the terrour of the Lord, they dare not do all that they would,
and for the ungodly of the earth, it fills them with the terror of the Lord, they Dare not do all that they would,
cc p-acp dt j pp-f dt n1, pn31 vvz pno32 p-acp dt n1 pp-f dt n1, pns32 vvb xx vdi d cst pns32 vmd,
(9) chapter (DIV2)
4020
Page 59
7005
for fear of the pestilence that destroyeth at the noon day, and for fear of stirring these coals at the feet of God, which can so soon overtake them.
for Fear of the pestilence that Destroyeth At the noon day, and for Fear of stirring these coals At the feet of God, which can so soon overtake them.
p-acp n1 pp-f dt n1 cst vvz p-acp dt n1 n1, cc p-acp n1 pp-f vvg d n2 p-acp dt n2 pp-f np1, r-crq vmb av av vvi pno32.
(9) chapter (DIV2)
4020
Page 59
7006
So God hath these judgments at hand, to put men out of hope of impunity, which is the greatest flattery to sooth up sin, that is;
So God hath these Judgments At hand, to put men out of hope of impunity, which is the greatest flattery to sooth up since, that is;
av np1 vhz d n2 p-acp n1, pc-acp vvi n2 av pp-f n1 pp-f n1, r-crq vbz dt js n1 p-acp n1 p-acp n1, cst vbz;
(9) chapter (DIV2)
4020
Page 59
7007
The false Prophets seduced the people of God, saying, peace, peace: and thereby, The false prophets seduced the people of God, saying, peace, peace: and thereby,
dt j n2 vvn dt n1 pp-f np1, vvg, n1, uh-n: cc av,
(9) chapter (DIV2)
4021
Page 59
7008
They strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life. They strengthened the hands of the wicked, that he should not return from his wicked Way, by promising him life.
pns32 vvd dt n2 pp-f dt j, cst pns31 vmd xx vvi p-acp po31 j n1, p-acp vvg pno31 n1.
(9) chapter (DIV2)
4022
Page 59
7009
It is said of the Magistrates of the earth, That they do not bear the Sword in vain, and can we think that this supream Lord of all doth carry these rods of vengeance so near him;
It is said of the Magistrates of the earth, That they do not bear the Sword in vain, and can we think that this supreme Lord of all does carry these rods of vengeance so near him;
pn31 vbz vvn pp-f dt n2 pp-f dt n1, cst pns32 vdb xx vvi dt n1 p-acp j, cc vmb pns12 vvi cst d j n1 pp-f d vdz vvi d n2 pp-f n1 av av-j pno31;
(9) chapter (DIV2)
4023
Page 59
7010
the Pestilence before his face, and these burning coals at his feet for nothing
the Pestilence before his face, and these burning coals At his feet for nothing
dt n1 p-acp po31 n1, cc d j-vvg n2 p-acp po31 n2 p-acp pix
(9) chapter (DIV2)
4023
Page 59
7011
2 Hee nameth these two judgments for all, because they be of sudden dispatch, and of quick execution:
2 He names these two Judgments for all, Because they be of sudden dispatch, and of quick execution:
crd pns31 vvz d crd n2 p-acp d, c-acp pns32 vbb pp-f j n1, cc pp-f j n1:
(9) chapter (DIV2)
4024
Page 59
7012
the plague we do know how speedy it is in a work of destruction, three days pestilence swept away threescore and 10000 in Davids time.
the plague we do know how speedy it is in a work of destruction, three days pestilence swept away threescore and 10000 in Davids time.
dt n1 pns12 vdb vvi c-crq j pn31 vbz p-acp dt n1 pp-f n1, crd n2 n1 vvn av crd cc crd p-acp npg1 n1.
(9) chapter (DIV2)
4024
Page 59
7013
We cannot forget what desolations it hath made in this our great City, and what terrour it made all the Land over.
We cannot forget what desolations it hath made in this our great city, and what terror it made all the Land over.
pns12 vmbx vvi r-crq n2 pn31 vhz vvn p-acp d po12 j n1, cc r-crq n1 pn31 vvd d dt n1 a-acp.
(9) chapter (DIV2)
4025
Page 59
7014
Fire is a merciless Element, sudden and cruel in consumption of all combustible matter, the Apostle chose that resemblance, to express God in a fury, Deus noster ignis consumens, Our God is a consuming fire.
Fire is a merciless Element, sudden and cruel in consumption of all combustible matter, the Apostle chosen that resemblance, to express God in a fury, Deus Noster ignis Consumens, Our God is a consuming fire.
n1 vbz dt j n1, j cc j p-acp n1 pp-f d j n1, dt n1 vvd cst n1, pc-acp vvi np1 p-acp dt n1, fw-la fw-la fw-la fw-fr, po12 n1 vbz dt j-vvg n1.
(9) chapter (DIV2)
4026
Page 59
7015
Here is not onely the violence of wrath, but the suddainess also expressed, the last fire that shall destroy the world, shall come as a Thief in the night,
Here is not only the violence of wrath, but the suddenness also expressed, the last fire that shall destroy the world, shall come as a Thief in the night,
av vbz xx av-j dt n1 pp-f n1, p-acp dt n1 av vvn, dt ord n1 cst vmb vvi dt n1, vmb vvi p-acp dt n1 p-acp dt n1,
(9) chapter (DIV2)
4027
Page 59
7016
as that shovver of fire and Brimstone fell upon Sodom.
as that shower of fire and Brimstone fell upon Sodom.
c-acp cst n1 pp-f n1 cc n1 vvd p-acp np1.
(9) chapter (DIV2)
4027
Page 59
7017
This teacheth the man of earth, vvho is but man to feare vvhen the plague commeth, to consider that he is but stubble;
This Teaches the man of earth, who is but man to Fear when the plague comes, to Consider that he is but stubble;
d vvz dt n1 pp-f n1, r-crq vbz p-acp n1 pc-acp vvi c-crq dt n1 vvz, pc-acp vvi cst pns31 vbz p-acp n1;
(9) chapter (DIV2)
4028
Page 59
7019
therefore let him not provoke the God of this povver, let him not stir up these coals,
Therefore let him not provoke the God of this power, let him not stir up these coals,
av vvb pno31 xx vvi dt n1 pp-f d n1, vvb pno31 xx vvi a-acp d n2,
(9) chapter (DIV2)
4028
Page 59
7020
nor avvake judgement, rather let him quench this fire with the tears of true repentance.
nor awake judgement, rather let him quench this fire with the tears of true Repentance.
ccx j n1, av-c vvb pno31 vvi d n1 p-acp dt n2 pp-f j n1.
(9) chapter (DIV2)
4028
Page 59
7021
As Christ said to the Church of Sardis, Remember how thou hast received and heard, hold fast and repent, if thou wilt not watch, I will come to thee as a thief.
As christ said to the Church of Sardis, remember how thou hast received and herd, hold fast and Repent, if thou wilt not watch, I will come to thee as a thief.
p-acp np1 vvd p-acp dt n1 pp-f np1, vvb c-crq pns21 vh2 vvn cc vvn, vvb av-j cc vvi, cs pns21 vm2 xx vvi, pns11 vmb vvi p-acp pno21 p-acp dt n1.
(9) chapter (DIV2)
4029
Page 60
7022
It is not the vvay of peace to put avvay the evill day, rather let us put avvay the evil,
It is not the Way of peace to put away the evil day, rather let us put away the evil,
pn31 vbz xx dt n1 pp-f n1 pc-acp vvi av dt j-jn n1, av vvb pno12 vvi av dt n-jn,
(9) chapter (DIV2)
4030
Page 60
7023
and break off our sins by repentance, that vve may obtein mercy in the time of need.
and break off our Sins by Repentance, that we may obtain mercy in the time of need.
cc vvi a-acp po12 n2 p-acp n1, cst pns12 vmb vvi n1 p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
4030
Page 60
7024
He that hath such ready instruments of vvrath to punish sin, is not to be dallied vvith, he may surprise us on the bed vvhereon vve study mischief;
He that hath such ready Instruments of wrath to Punish since, is not to be dallied with, he may surprise us on the Bed whereon we study mischief;
pns31 cst vhz d j n2 pp-f n1 pc-acp vvi n1, vbz xx pc-acp vbi vvn p-acp, pns31 vmb vvi pno12 p-acp dt n1 c-crq pns12 vvb n1;
(9) chapter (DIV2)
4031
Page 60
7025
he may meet us at the doore vvhen vve are going forth to act it, he may overtake us vvhen we are upon the vvay, he may cut us off in the act of sin,
he may meet us At the door when we Are going forth to act it, he may overtake us when we Are upon the Way, he may Cut us off in the act of since,
pns31 vmb vvi pno12 p-acp dt n1 c-crq pns12 vbr vvg av pc-acp vvi pn31, pns31 vmb vvi pno12 c-crq pns12 vbr p-acp dt n1, pns31 vmb vvi pno12 a-acp p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
4031
Page 60
7026
and bring us from the fact to judgement.
and bring us from the fact to judgement.
cc vvb pno12 p-acp dt n1 p-acp n1.
(9) chapter (DIV2)
4031
Page 60
7027
And how soever his mercy hath the name above his other works, and his patience and long suffering be the fruits of his mercy,
And how soever his mercy hath the name above his other works, and his patience and long suffering be the fruits of his mercy,
cc c-crq av po31 n1 vhz dt n1 p-acp po31 j-jn n2, cc po31 n1 cc av-j vvg vbi dt n2 pp-f po31 n1,
(9) chapter (DIV2)
4032
Page 60
7028
yet he never had mercy enough to swallow, or consume either his justice or his truth.
yet he never had mercy enough to swallow, or consume either his Justice or his truth.
av pns31 av-x vhd n1 av-d pc-acp vvi, cc vvi d po31 n1 cc po31 n1.
(9) chapter (DIV2)
4032
Page 60
7029
He hath diverted his plague often, he hath sometimes called it in, and long he keepeth it in,
He hath diverted his plague often, he hath sometime called it in, and long he Keepeth it in,
pns31 vhz vvn po31 n1 av, pns31 vhz av vvn pn31 p-acp, cc av-j pns31 vvz pn31 p-acp,
(9) chapter (DIV2)
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Page 60
7030
for that he expecteth repentance, but he hath never turned it out of his service,
for that he Expects Repentance, but he hath never turned it out of his service,
c-acp cst pns31 vvz n1, cc-acp pns31 vhz av-x vvn pn31 av pp-f po31 n1,
(9) chapter (DIV2)
4033
Page 60
7031
but hath it always before him, he hath also turned his fire another way, that it might not come neer the Tabernacles of the righteous;
but hath it always before him, he hath also turned his fire Another Way, that it might not come near the Tabernacles of the righteous;
cc-acp vhz pn31 av p-acp pno31, pns31 vhz av vvn po31 n1 j-jn n1, cst pn31 vmd xx vvi av-j dt n2 pp-f dt j;
(9) chapter (DIV2)
4033
Page 60
7032
but he hath never quenched it, it is always at his feet, if he moveth that moveth with him, the Rain-bow about his head is the joy of his Church, the coals of terrour at his fire, are the terrour of the wicked.
but he hath never quenched it, it is always At his feet, if he moves that moves with him, the Rainbow about his head is the joy of his Church, the coals of terror At his fire, Are the terror of the wicked.
cc-acp pns31 vhz av-x vvn pn31, pn31 vbz av p-acp po31 n2, cs pns31 vvz cst vvz p-acp pno31, dt n1 p-acp po31 n1 vbz dt n1 pp-f po31 n1, dt n2 pp-f n1 p-acp po31 n1, vbr dt n1 pp-f dt j.
(9) chapter (DIV2)
4033
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7033
2. We have also our lesson herein, for the Apostle saith;
2. We have also our Lesson herein, for the Apostle Says;
crd pns12 vhb av po12 n1 av, p-acp dt n1 vvz;
(9) chapter (DIV2)
4034
Page 60
7034
Knowing therfore the terror of the Lord we perswade men, but we are made manifest unto God, Knowing Therefore the terror of the Lord we persuade men, but we Are made manifest unto God,
vvg av dt n1 pp-f dt n1 pns12 vvb n2, cc-acp pns12 vbr vvn j p-acp np1,
(9) chapter (DIV2)
4034
Page 60
7035
and I trust are made manifest also in your consciences. We find this danger in sin, and this severity in judgement;and I trust Are made manifest also in your Consciences. We find this danger in since, and this severity in judgement;
cc pns11 vvb vbr vvn j av p-acp po22 n2. pns12 vvb d n1 p-acp n1, cc d n1 p-acp n1;
(9) chapter (DIV2)
4034
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7036
thereupon we perswade men to a conscionable course of life, such as may keep them unspotted of the world.
thereupon we persuade men to a conscionable course of life, such as may keep them unspotted of the world.
av pns12 vvb n2 p-acp dt j n1 pp-f n1, d c-acp vmb vvi pno32 j pp-f dt n1.
(9) chapter (DIV2)
4035
Page 60
7037
If we do not acquaint you with the terrour of the Lord, and shew you the pestilence that walketh before him,
If we do not acquaint you with the terror of the Lord, and show you the pestilence that walks before him,
cs pns12 vdb xx vvi pn22 p-acp dt n1 pp-f dt n1, cc vvb pn22 dt n1 cst vvz p-acp pno31,
(9) chapter (DIV2)
4036
Page 60
7038
and the burning coals at his feet, God will right himself upon us, for as he told his Prophet Ezekiel, so he will deal with us.
and the burning coals At his feet, God will right himself upon us, for as he told his Prophet Ezekielem, so he will deal with us.
cc dt j-vvg n2 p-acp po31 n2, np1 vmb vvi px31 p-acp pno12, c-acp c-acp pns31 vvd po31 n1 np1, av pns31 vmb vvi p-acp pno12.
(9) chapter (DIV2)
4036
Page 60
7039
Son of man I have made thee a watchman to the house of Israel, therefore hear the word from my mouth, and give them warning from me, Son of man I have made thee a watchman to the house of Israel, Therefore hear the word from my Mouth, and give them warning from me,
n1 pp-f n1 pns11 vhb vvn pno21 dt n1 p-acp dt n1 pp-f np1, av vvb dt n1 p-acp po11 n1, cc vvb pno32 vvg p-acp pno11,
(9) chapter (DIV2)
4037
Page 61
7040
When I say to the wicked, thou shalt surely dye, and thou givest him not warning, When I say to the wicked, thou shalt surely die, and thou givest him not warning,
c-crq pns11 vvb p-acp dt j, pns21 vm2 av-j vvi, cc pns21 vv2 pno31 xx n1,
(9) chapter (DIV2)
4038
Page 61
7041
nor speakest to warn the wicked from his evill way, to save his life, the same wicked man shall dye in his iniquity,
nor Speakest to warn the wicked from his evil Way, to save his life, the same wicked man shall die in his iniquity,
ccx vv2 p-acp vvi dt j p-acp po31 j-jn n1, pc-acp vvi po31 n1, dt d j n1 vmb vvi p-acp po31 n1,
(9) chapter (DIV2)
4038
Page 61
7042
but his bloud will I require at thy hand. but his blood will I require At thy hand.
cc-acp po31 n1 vmb pns11 vvi p-acp po21 n1.
(9) chapter (DIV2)
4038
Page 61
7043
This excuseth us to you, when we preach the rod of God, even pestilence and coales of fire, that this is not our furie and railing,
This excuseth us to you, when we preach the rod of God, even pestilence and coals of fire, that this is not our fury and railing,
d vvz pno12 pc-acp pn22, c-crq pns12 vvb dt n1 pp-f np1, av n1 cc n2 pp-f n1, cst d vbz xx po12 n1 cc n-vvg,
(9) chapter (DIV2)
4039
Page 61
7044
as some call it, but it is the wrath of the Lord against sin, and if we temper a bitter potion for you to drink, it is not poison but medicine,
as Some call it, but it is the wrath of the Lord against since, and if we temper a bitter potion for you to drink, it is not poison but medicine,
c-acp d vvb pn31, cc-acp pn31 vbz dt n1 pp-f dt n1 p-acp n1, cc cs pns12 vvb dt j n1 p-acp pn22 pc-acp vvi, pn31 vbz xx n1 p-acp n1,
(9) chapter (DIV2)
4039
Page 61
7045
and it is ministred to you, as God himself saith, to save your lives, that you may not dye in your sins, it is the therapentique physick to heal your souls, it is prophilactique to us, to prevent disease, that we perish not for your unreproved sins.
and it is ministered to you, as God himself Says, to save your lives, that you may not die in your Sins, it is the therapentique physic to heal your Souls, it is prophilactique to us, to prevent disease, that we perish not for your unreproved Sins.
cc pn31 vbz vvn p-acp pn22, c-acp np1 px31 vvz, pc-acp vvi po22 n2, cst pn22 vmb xx vvi p-acp po22 n2, pn31 vbz dt j n1 pc-acp vvi po22 n2, pn31 vbz j-jn p-acp pno12, pc-acp vvi n1, cst pns12 vvb xx p-acp po22 j n2.
(9) chapter (DIV2)
4039
Page 61
7046
The arrows of vengeance are aimed at your sins, that you may kill sin and save the sinner alive, Cry therefore, Spare us good Lord.
The arrows of vengeance Are aimed At your Sins, that you may kill since and save the sinner alive, Cry Therefore, Spare us good Lord.
dt n2 pp-f n1 vbr vvn p-acp po22 n2, cst pn22 vmb vvi n1 cc vvi dt n1 j, vvb av, vvb pno12 j n1.
(9) chapter (DIV2)
4040
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7047
4. Doct. God is glorious in heaven and in earth for this: Heaven is covered with his glory, and the Earth is full of his praise.
4. Doct. God is glorious in heaven and in earth for this: Heaven is covered with his glory, and the Earth is full of his praise.
crd np1 np1 vbz j p-acp n1 cc p-acp n1 p-acp d: n1 vbz vvn p-acp po31 n1, cc dt n1 vbz j pp-f po31 n1.
(9) chapter (DIV2)
4041
Page 61
7048
This is the confession of David;
This is the Confessi of David;
d vbz dt n1 pp-f np1;
(9) chapter (DIV2)
4042
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7049
O Lord, how excellent is thy name in all the Earth, who hast set thy glory above the heavens. Oh Lord, how excellent is thy name in all the Earth, who hast Set thy glory above the heavens.
uh n1, c-crq j vbz po21 n1 p-acp d dt n1, r-crq vh2 vvn po21 n1 p-acp dt n2.
(9) chapter (DIV2)
4043
Page 61
7050
What need we any more reason to think this his due, then these two; 1 His name onely is excellent, his glory is above the Earth and Heaven.
What need we any more reason to think this his due, then these two; 1 His name only is excellent, his glory is above the Earth and Heaven.
q-crq vvb pns12 d dc n1 pc-acp vvi d po31 j-jn, cs d crd; vvd po31 n1 av-j vbz j, po31 n1 vbz p-acp dt n1 cc n1.
(9) chapter (DIV2)
4044
Page 61
7051
Here we are sure we cannot over-doe in matter of praise and glory:
Here we Are sure we cannot overdo in matter of praise and glory:
av pns12 vbr j pns12 vmbx vvb p-acp n1 pp-f n1 cc n1:
(9) chapter (DIV2)
4046
Page 61
7052
the Angels and Saints do him that service, and cover the heaven with the praises of God, for his love shineth to his Church;
the Angels and Saints do him that service, and cover the heaven with the praises of God, for his love shines to his Church;
dt n2 cc n2 vdb pno31 d n1, cc vvi dt n1 p-acp dt n2 pp-f np1, p-acp po31 n1 vvz p-acp po31 n1;
(9) chapter (DIV2)
4046
Page 61
7053
and we pray Sicut in Coelo, as in heaven. He also exalteth the horne of his people, the praise of all his Saints.
and we pray Sicut in Coelo, as in heaven. He also Exalteth the horn of his people, the praise of all his Saints.
cc pns12 vvb fw-la p-acp fw-la, a-acp p-acp n1. pns31 av vvz dt n1 pp-f po31 n1, dt n1 pp-f d po31 n2.
(9) chapter (DIV2)
4046
Page 61
7054
Let not us sit out vvhen all joyn to glorifie God, let not any of us like the fleece of Gideon be dry,
Let not us fit out when all join to Glorify God, let not any of us like the fleece of gideon be dry,
vvb xx pno12 vvi av c-crq d vvb pc-acp vvi np1, vvb xx d pp-f pno12 av-j dt n1 pp-f np1 vbi j,
(9) chapter (DIV2)
4048
Page 62
7055
vvhen all the floore is watered vvith the joys and jubilations of the Church.
when all the floor is watered with the Joys and jubilations of the Church.
c-crq d dt n1 vbz vvn p-acp dt n2 cc n2 pp-f dt n1.
(9) chapter (DIV2)
4048
Page 62
7056
David is not content vvith a bare praising of the name of God, as they that say alway.David is not content with a bore praising of the name of God, as they that say always.
np1 vbz xx j p-acp dt j n-vvg pp-f dt n1 pp-f np1, c-acp pns32 cst vvb av.
(9) chapter (DIV2)
4048
Page 62
7057
The Lord be praised, but he requireth both a song, Canticum novum, a nevv song, and that in the congregation of the Saints. The Lord be praised, but he requires both a song, Canticum novum, a new song, and that in the congregation of the Saints.
dt n1 vbb vvn, p-acp pns31 vvz d dt n1, np1 fw-la, dt j n1, cc cst p-acp dt n1 pp-f dt n2.
(9) chapter (DIV2)
4048
Page 62
7058
He also requireth a dance, he requireth also instruments of musique, he gives reason.
He also requires a dance, he requires also Instruments of music, he gives reason.
pns31 av vvz dt n1, pns31 vvz av n2 pp-f n1, pns31 vvz n1.
(9) chapter (DIV2)
4049
Page 62
7059
He vvould have us delight in the service that we do to God, therefore he addeth.
He would have us delight in the service that we do to God, Therefore he adds.
pns31 vmd vhi pno12 vvi p-acp dt n1 cst pns12 vdb p-acp np1, av pns31 vvz.
(9) chapter (DIV2)
4050
Page 62
7099
Then the everlasting mountains were scattered, and the perpetuall hils did bow. Then the everlasting Mountains were scattered, and the perpetual hills did bow.
av dt j n2 vbdr vvn, cc dt j n2 vdd vvi.
(9) chapter (DIV2)
4068
Page 64
7060
The Lord taketh pleasure in his people, he will beautifie the meek with Salvation. Let the Saints be joyfull in glory, let them sing aloud upon their beds. The Lord Takes pleasure in his people, he will beautify the meek with Salvation. Let the Saints be joyful in glory, let them sing aloud upon their Beds.
dt n1 vvz n1 p-acp po31 n1, pns31 vmb vvi dt j p-acp n1. vvb dt n2 vbb j p-acp n1, vvb pno32 vvi av p-acp po32 n2.
(9) chapter (DIV2)
4051
Page 62
7061
Let the high praises of God be in their mouth. Let the high praises of God be in their Mouth.
vvb dt j n2 pp-f np1 vbb p-acp po32 n1.
(9) chapter (DIV2)
4053
Page 62
7062
This is that vvhich this example requireth, not to be shallovv and sleight in the promises of God, This is that which this Exampl requires, not to be shallow and sleight in the promises of God,
d vbz d r-crq d n1 vvz, xx pc-acp vbi j cc n1 p-acp dt n2 pp-f np1,
(9) chapter (DIV2)
4054
Page 62
7063
but to strein our selves to the uttermost:
but to strain our selves to the uttermost:
cc-acp pc-acp vvi po12 n2 p-acp dt j:
(9) chapter (DIV2)
4054
Page 62
7064
the inward man of the heart, the voice, the hand playing, the feet dancing, till vve cover the heaven,
the inward man of the heart, the voice, the hand playing, the feet dancing, till we cover the heaven,
dt j n1 pp-f dt n1, dt n1, dt n1 vvg, dt n2 vvg, c-acp pns12 vvb dt n1,
(9) chapter (DIV2)
4054
Page 62
7065
and fill the earth vvith his glory.
and fill the earth with his glory.
cc vvi dt n1 p-acp po31 n1.
(9) chapter (DIV2)
4054
Page 62
7066
Verse 6. He stood and measured the earth, he beheld, and drove in sunder the Nations,Verse 6. He stood and measured the earth, he beheld, and drove in sunder the nations,
n1 crd pns31 vvd cc vvd dt n1, pns31 vvd, cc vvd p-acp av dt n2,
(9) chapter (DIV2)
4054
Page 62
7067
and the everlasting Mountains were scattered; the perpetuall hils did bow: his ways are everlasting.
and the everlasting Mountains were scattered; the perpetual hills did bow: his ways Are everlasting.
cc dt j n2 vbdr vvn; dt j n2 vdd vvi: png31 n2 vbr j.
(9) chapter (DIV2)
4054
Page 62
7068
2 HEre is a commemoration of the power and glory of God, in giving to his Israel the Land of Canaan, for their possession.
2 Here is a commemoration of the power and glory of God, in giving to his Israel the Land of Canaan, for their possession.
crd av vbz dt n1 pp-f dt n1 cc n1 pp-f np1, p-acp vvg p-acp po31 np1 dt n1 pp-f np1, p-acp po32 n1.
(9) chapter (DIV2)
4055
Page 62
7069
Diverse judgments have made diverse constructions of these words.
Diverse Judgments have made diverse constructions of these words.
j n2 vhb vvn j n2 pp-f d n2.
(9) chapter (DIV2)
4056
Page 62
7070
Mr. Calvine is of opinion, that they declare God in his glorious Lordship, over all the world,
Mr. Calvin is of opinion, that they declare God in his glorious Lordship, over all the world,
n1 np1 vbz pp-f n1, cst pns32 vvb np1 p-acp po31 j n1, p-acp d dt n1,
(9) chapter (DIV2)
4057
Page 62
7071
for as David, when he should come to be absolute Monarch of Judah and Israel, said, I will rejoyce therefore, and divide Shechem,
for as David, when he should come to be absolute Monarch of Judah and Israel, said, I will rejoice Therefore, and divide Shechem,
c-acp c-acp np1, c-crq pns31 vmd vvi pc-acp vbi j n1 pp-f np1 cc np1, vvd, pns11 vmb vvi av, cc vvi np1,
(9) chapter (DIV2)
4057
Page 62
7072
and mete out the valley of Succoth, &c. So God is here declared absolute Monarch ▪ in this phrase of measuring of the earth:and meet out the valley of Succoth, etc. So God is Here declared absolute Monarch ▪ in this phrase of measuring of the earth:
cc vvi av dt n1 pp-f np1, av av np1 vbz av vvn j n1 ▪ p-acp d n1 pp-f vvg pp-f dt n1:
(9) chapter (DIV2)
4057
Page 63
7073
as David would cast his shooe over the Philistines would rejoyce: So God is here declared Conquerour of all by dividing in sunder the nations, &c. St. Augustine turnes all into Allegory, and applieth it to Christ.
as David would cast his shoe over the philistines would rejoice: So God is Here declared Conqueror of all by dividing in sunder the Nations, etc. Saint Augustine turns all into Allegory, and Applieth it to christ.
c-acp np1 vmd vvi po31 n1 p-acp dt njp2 vmd vvi: av np1 vbz av vvn n1 pp-f d p-acp vvg p-acp av dt n2, av n1 np1 vvz d p-acp n1, cc vvz pn31 p-acp np1.
(9) chapter (DIV2)
4057
Page 63
7074
You remember, how before, I found that the Church doth comfort their present miseries, with remembrance of Gods former mercies,
You Remember, how before, I found that the Church does Comfort their present misery's, with remembrance of God's former Mercies,
pn22 vvb, c-crq c-acp, pns11 vvd cst dt n1 vdz vvi po32 j n2, p-acp n1 pp-f npg1 j n2,
(9) chapter (DIV2)
4059
Page 63
7075
therefore I choose to keep pace with the story of Gods former mercies to his Israel. And as before he spake of the comming of God from Teman and Paran, when he appeared glorious to them in giving the law,
Therefore I choose to keep pace with the story of God's former Mercies to his Israel. And as before he spoke of the coming of God from Teman and Paran, when he appeared glorious to them in giving the law,
av pns11 vvb pc-acp vvi n1 p-acp dt n1 pp-f npg1 j n2 p-acp po31 np1. cc c-acp c-acp pns31 vvd pp-f dt n-vvg pp-f np1 p-acp np1 cc np1, c-crq pns31 vvd j p-acp pno32 p-acp vvg dt n1,
(9) chapter (DIV2)
4059
Page 63
7076
so now he comes to another powerfull mercy, that is, when he gave them the promised Land,
so now he comes to Another powerful mercy, that is, when he gave them the promised Land,
av av pns31 vvz p-acp j-jn j n1, cst vbz, c-crq pns31 vvd pno32 dt j-vvn n1,
(9) chapter (DIV2)
4059
Page 63
7077
for then he that went before them all the vvay of their journey in their removes,
for then he that went before them all the Way of their journey in their removes,
c-acp cs pns31 cst vvd p-acp pno32 d dt n1 pp-f po32 n1 p-acp po32 n2,
(9) chapter (DIV2)
4059
Page 63
7078
now stood still, as declaring that novv they vvere come to the land of their rest, as he had promised it.
now stood still, as declaring that now they were come to the land of their rest, as he had promised it.
av vvd av, c-acp vvg cst av pns32 vbdr vvn p-acp dt n1 pp-f po32 n1, c-acp pns31 vhd vvn pn31.
(9) chapter (DIV2)
4059
Page 63
7079
And there, He measured the Earth, it is ascribed here to God, that he divided the land amongst the Tribes,
And there, He measured the Earth, it is ascribed Here to God, that he divided the land among the Tribes,
cc pc-acp, pns31 vvd dt n1, pn31 vbz vvn av p-acp np1, cst pns31 vvd dt n1 p-acp dt n2,
(9) chapter (DIV2)
4060
Page 63
7080
because it vvas done by lot, vvherein not chance, but God answered.
Because it was done by lot, wherein not chance, but God answered.
c-acp pn31 vbds vdn p-acp n1, c-crq xx n1, cc-acp np1 vvd.
(9) chapter (DIV2)
4060
Page 63
7081
This hath reference to that story vvhich vve read Joshua 5. for when the people vvere entred into the land of Canaan, and vvere come so far in to it as Gilgall, that the Ark of God was setled in Gilgall.
This hath Referente to that story which we read joshua 5. for when the people were entered into the land of Canaan, and were come so Far in to it as Gilgal, that the Ark of God was settled in Gilgal.
d vhz n1 p-acp d n1 r-crq pns12 vvb np1 crd p-acp c-crq dt n1 vbdr vvn p-acp dt n1 pp-f np1, cc vbdr vvn av av-j p-acp p-acp pn31 p-acp j-jn, cst dt n1 pp-f np1 vbds vvn p-acp np1.
(9) chapter (DIV2)
4061
Page 63
7082
Then God commanded the Sacrament of Circumcision to be revived, vvhich in the vvhole journey between their comming out of Aegypt to this place had been omitted,
Then God commanded the Sacrament of Circumcision to be revived, which in the Whole journey between their coming out of Egypt to this place had been omitted,
av np1 vvd dt n1 pp-f n1 pc-acp vbi vvn, r-crq p-acp dt j-jn n1 p-acp po32 n-vvg av pp-f np1 p-acp d n1 vhd vbn vvn,
(9) chapter (DIV2)
4062
Page 63
7083
so long vvas it omitted, because of the journey that there entred into Canaan, but two of all that came out of Aegypt, who had received the Sacrament of Circumcision, vvho vvere Caleb and Joshua.
so long was it omitted, Because of the journey that there entered into Canaan, but two of all that Come out of Egypt, who had received the Sacrament of Circumcision, who were Caleb and joshua.
av av-j vbds pn31 vvn, c-acp pp-f dt n1 cst a-acp vvd p-acp np1, p-acp crd pp-f d cst vvd av pp-f np1, r-crq vhd vvn dt n1 pp-f n1, r-crq vbdr np1 cc np1.
(9) chapter (DIV2)
4062
Page 63
7084
Novv all the males are circumcised at Gilgall, there the children of Israel kept the Passeover,
Now all the males Are circumcised At Gilgal, there the children of Israel kept the Passover,
av av-d dt n2-jn vbr vvn p-acp j-jn, a-acp dt n2 pp-f np1 vvd dt np1,
(9) chapter (DIV2)
4063
Page 63
7085
and there they began to eat of the old provision of corn, that they found in the land,
and there they began to eat of the old provision of corn, that they found in the land,
cc a-acp pns32 vvd pc-acp vvi pp-f dt j n1 pp-f n1, cst pns32 vvd p-acp dt n1,
(9) chapter (DIV2)
4063
Page 63
7086
and as soon as they had eaten thereof, Manna ceased, and there, Verse 13.
and as soon as they had eaten thereof, Manna ceased, and there, Verse 13.
cc c-acp av c-acp pns32 vhd vvn av, n1 vvd, cc a-acp, vvb crd
(9) chapter (DIV2)
4063
Page 63
7087
There stood a man over against him, with his sword drawn in his hand, to whom Joshua went, and said unto him.
There stood a man over against him, with his sword drawn in his hand, to whom joshua went, and said unto him.
a-acp vvd dt n1 a-acp p-acp pno31, p-acp po31 n1 vvn p-acp po31 n1, p-acp r-crq np1 vvd, cc vvd p-acp pno31.
(9) chapter (DIV2)
4064
Page 64
7088
Art thou for us, or for our adversaries? he said, nay; but as a Prince of the hoast of the Lord, am I now come, Art thou for us, or for our Adversaries? he said, nay; but as a Prince of the host of the Lord, am I now come,
vb2r pns21 p-acp pno12, cc p-acp po12 n2? pns31 vvd, uh; cc-acp c-acp dt n1 pp-f dt n1 pp-f dt n1, vbm pns11 av vvb,
(9) chapter (DIV2)
4064
Page 64
7089
and Joshua fell on his face, and did worship. and joshua fell on his face, and did worship.
cc np1 vvd p-acp po31 n1, cc vdd vvi.
(9) chapter (DIV2)
4064
Page 64
7090
Compare that storie with this text, and you shall see that this man that stood before Joshua, is he that stood in my text, and after measured the earth:
Compare that story with this text, and you shall see that this man that stood before joshua, is he that stood in my text, and After measured the earth:
vvb d n1 p-acp d n1, cc pn22 vmb vvi cst d n1 cst vvd p-acp np1, vbz pns31 cst vvd p-acp po11 n1, cc a-acp vvd dt n1:
(9) chapter (DIV2)
4065
Page 64
7091
and so Joshua conceived him to be, else he had not worshipped him, for Joshuah was not to learn that Angels are not to be worshipped.
and so joshua conceived him to be, Else he had not worshipped him, for Joshua was not to Learn that Angels Are not to be worshipped.
cc av np1 vvd pno31 pc-acp vbi, av pns31 vhd xx vvn pno31, c-acp np1 vbds xx pc-acp vvi d n2 vbr xx pc-acp vbi vvn.
(9) chapter (DIV2)
4065
Page 64
7092
So this place will not help the Church of Rome for the maintenance of the worship of Angels,
So this place will not help the Church of Room for the maintenance of the worship of Angels,
av d n1 vmb xx vvi dt n1 pp-f vvb p-acp dt n1 pp-f dt n1 pp-f n2,
(9) chapter (DIV2)
4066
Page 64
7093
though Lyranus say, that it was adoratio duliae, quia cognovit eum esse Angelum.
though Lyranus say, that it was Adoratio duliae, quia cognovit Eum esse Angelum.
cs np1 vvb, cst pn31 vbds fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
4066
Page 64
7094
The man that stood there was that Son of man, that Prince of the Lords Armies, which brought Israel out of the Land of Aegypt, out of the house of bondage.
The man that stood there was that Son of man, that Prince of the lords Armies, which brought Israel out of the Land of Egypt, out of the house of bondage.
dt n1 cst vvd a-acp vbds d n1 pp-f n1, cst n1 pp-f dt n2 n2, r-crq vvd np1 av pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f n1.
(9) chapter (DIV2)
4066
Page 64
7095
And he stood there, for there was the Ark setled, and the Sacrament revived, and they were at home when they began to feed upon the provision of the promised Land:
And he stood there, for there was the Ark settled, and the Sacrament revived, and they were At home when they began to feed upon the provision of the promised Land:
cc pns31 vvd a-acp, c-acp pc-acp vbds dt n1 vvn, cc dt n1 vvn, cc pns32 vbdr p-acp n1-an c-crq pns32 vvd pc-acp vvi p-acp dt n1 pp-f dt j-vvn n1:
(9) chapter (DIV2)
4067
Page 64
7096
and next it followeth, that He measured the Earth. For in the next Chap. Jericho was taken; Chap. 8. Ai is overcome;
and next it follows, that He measured the Earth. For in the next Chap. Jericho was taken; Chap. 8. Ai is overcome;
cc ord pn31 vvz, cst pns31 vvd dt n1. p-acp p-acp dt ord np1 np1 vbds vvn; np1 crd fw-fr vbz vvn;
(9) chapter (DIV2)
4067
Page 64
7097
and shortly after the land is measured, and by lott assigned to the Tribes. The Nations are drove in sunder:
and shortly After the land is measured, and by lot assigned to the Tribes. The nations Are drove in sunder:
cc av-j p-acp dt n1 vbz vvn, cc p-acp n1 vvn p-acp dt n2. dt n2 vbr vvd p-acp av:
(9) chapter (DIV2)
4068
Page 64
7098
] for they took and destroyed Jericho: Ai, and the five Kings that made war against Gibeon, as David saith, He cast out the Nations and planted them in.
] for they took and destroyed Jericho: Ai, and the five Kings that made war against Gibeon, as David Says, He cast out the nations and planted them in.
] c-acp pns32 vvd cc vvn np1: fw-fr, cc dt crd n2 cst vvd n1 p-acp np1, p-acp np1 vvz, pns31 vvd av dt n2 cc vvd pno32 p-acp.
(9) chapter (DIV2)
4068
Page 64
7100
These titles and attributes of Everlasting and Perpetuall, are in true propriety of sense onely belonging to God,
These titles and attributes of Everlasting and Perpetual, Are in true propriety of sense only belonging to God,
d n2 cc n2 pp-f j cc j, vbr p-acp j n1 pp-f n1 av-j vvg p-acp np1,
(9) chapter (DIV2)
4069
Page 64
7101
but this is a poeticall and figurative hymne, and by an Hyperbole, these words do signifie the mighty power of God, who stooped these unconquered mountains, fixt and setled in their places, to the obedience of his people,
but this is a poetical and figurative hymn, and by an Hyperbole, these words do signify the mighty power of God, who stooped these unconquered Mountains, fixed and settled in their places, to the Obedience of his people,
cc-acp d vbz dt j cc j n1, cc p-acp dt n1, d n2 vdb vvi dt j n1 pp-f np1, r-crq vvd d j n2, vvn cc vvn p-acp po32 n2, p-acp dt n1 pp-f po31 n1,
(9) chapter (DIV2)
4069
Page 64
7102
and brought the strenght of the land into their subjection.
and brought the strength of the land into their subjection.
cc vvd dt n1 pp-f dt n1 p-acp po32 n1.
(9) chapter (DIV2)
4069
Page 64
7103
Declaring that by no strength of their own, they got the quiet possession of that land,
Declaring that by no strength of their own, they god the quiet possession of that land,
vvg cst p-acp dx n1 pp-f po32 d, pns32 vvd dt j-jn n1 pp-f d n1,
(9) chapter (DIV2)
4070
Page 64
7104
but they received it of the gift of God, who subdued the impregnable strength to their hand,
but they received it of the gift of God, who subdued the impregnable strength to their hand,
cc-acp pns32 vvd pn31 pp-f dt n1 pp-f np1, r-crq vvd dt j n1 p-acp po32 n1,
(9) chapter (DIV2)
4070
Page 64
7105
and gave them victory, for it followeth; His ways are everlasting ] that is, as David doth render it; He doth whatsoever he will.
and gave them victory, for it follows; His ways Are everlasting ] that is, as David does render it; He does whatsoever he will.
cc vvd pno32 n1, c-acp pn31 vvz; po31 n2 vbr j ] cst vbz, c-acp np1 vdz vvi pn31; pns31 vdz r-crq pns31 vmb.
(9) chapter (DIV2)
4070
Page 64
7106
He long before promised Abraham this land, and though the posterity of Canaan have held the land in possession for many ages,
He long before promised Abraham this land, and though the posterity of Canaan have held the land in possession for many ages,
pns31 av-j a-acp vvd np1 d n1, cc cs dt n1 pp-f np1 vhb vvn dt n1 p-acp n1 p-acp d n2,
(9) chapter (DIV2)
4071
Page 65
7107
yet there is no prescription against God:
yet there is no prescription against God:
av pc-acp vbz dx n1 p-acp np1:
(9) chapter (DIV2)
4071
Page 65
7108
Nullum tempus occurrit regi, he will goe in the way, that the counsel of his wisedome hath long agoe trode out for them.Nullum Tempus occurrit King, he will go in the Way, that the counsel of his Wisdom hath long ago trodden out for them.
fw-la fw-la n1 fw-la, pns31 vmb vvi p-acp dt n1, cst dt n1 pp-f po31 n1 vhz av-j av vvd av p-acp pno32.
(9) chapter (DIV2)
4071
Page 65
7109
There was an old curse which lay in the deck, and slept all this while, ever since Cham the youngest, the son of Noah, discovered his fathers nakedness,
There was an old curse which lay in the deck, and slept all this while, ever since Cham the youngest, the son of Noah, discovered his Father's nakedness,
a-acp vbds dt j n1 r-crq vvd p-acp dt n1, cc vvd d d n1, av c-acp n1 dt js, dt n1 pp-f np1, vvd po31 ng1 n1,
(9) chapter (DIV2)
4072
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7110
for then Noah awoke and knew what his sons had done to him, and he said, Cursed be Canaan, that is, Let a curse fall upon the posterity of Cham: these be the ways of God,
for then Noah awoke and knew what his Sons had done to him, and he said, Cursed be Canaan, that is, Let a curse fallen upon the posterity of Cham: these be the ways of God,
c-acp av np1 vvd cc vvd r-crq po31 n2 vhd vdn p-acp pno31, cc pns31 vvd, vvn vbb np1, cst vbz, vvb dt n1 vvb p-acp dt n1 pp-f n1: d vbb dt n2 pp-f np1,
(9) chapter (DIV2)
4072
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for the issue of Shem drove out Canans seed and possessed their Land. Here is another argument drawn from the same head with the former;
for the issue of Shem drove out Canans seed and possessed their Land. Here is Another argument drawn from the same head with the former;
p-acp dt n1 pp-f np1 vvd av np1 n1 cc vvd po32 n1 av vbz j-jn n1 vvn p-acp dt d n1 p-acp dt j;
(9) chapter (DIV2)
4072
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7112
for the Church doth comfort her it self in present misery, by remembring what God did for them, in giving to them the possession of the promised Land, which is wholly asscribed to God, as the Psalmist;
for the Church does Comfort her it self in present misery, by remembering what God did for them, in giving to them the possession of the promised Land, which is wholly ascribed to God, as the Psalmist;
p-acp dt n1 vdz vvi pno31 pn31 n1 p-acp j n1, p-acp vvg r-crq np1 vdd p-acp pno32, p-acp vvg p-acp pno32 dt n1 pp-f dt j-vvn n1, r-crq vbz av-jn vvn p-acp np1, c-acp dt n1;
(9) chapter (DIV2)
4073
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7113
For they got not the Land in possession by their own sword, neither did their own arm save them: For they god not the Land in possession by their own sword, neither did their own arm save them:
c-acp pns32 vvd xx dt n1 p-acp n1 p-acp po32 d n1, av-d vdd po32 d n1 p-acp pno32:
(9) chapter (DIV2)
4074
Page 65
7114
but thy right hand, & thine arm, and the light of thy countenance, because thou hast a favour unto them. but thy right hand, & thine arm, and the Light of thy countenance, Because thou hast a favour unto them.
cc-acp po21 j-jn n1, cc po21 n1, cc dt n1 pp-f po21 n1, c-acp pns21 vh2 dt n1 p-acp pno32.
(9) chapter (DIV2)
4074
Page 65
7115
This commemoration of Gods setling them in the promised land serveth to comfort the captivity of Israel in Babylon, because it teacheth them;
This commemoration of God's settling them in the promised land serves to Comfort the captivity of Israel in Babylon, Because it Teaches them;
d n1 pp-f n2 vvg pno32 p-acp dt j-vvn n1 vvz pc-acp vvi dt n1 pp-f np1 p-acp np1, c-acp pn31 vvz pno32;
(9) chapter (DIV2)
4075
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7116
1 That their tenure of that land howsoever interrupted by calamities and deportations is a good tenure, they hold it by the free gift of God, who is able to maintain the right of his donation against all. 2 That there is no counsail or strength against the Lord,
1 That their tenure of that land howsoever interrupted by calamities and deportations is a good tenure, they hold it by the free gift of God, who is able to maintain the right of his donation against all. 2 That there is no counsel or strength against the Lord,
crd d po32 n1 pp-f d n1 c-acp vvn p-acp n2 cc n2 vbz dt j n1, pns32 vvb pn31 p-acp dt j n1 pp-f np1, r-crq vbz j pc-acp vvi dt n-jn pp-f po31 n1 p-acp d. crd d pc-acp vbz dx n1 cc n1 p-acp dt n1,
(9) chapter (DIV2)
4075
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7135
and that the Common-wealth of the Jews shall be resetled there before the end of the world,
and that the Commonwealth of the jews shall be resettled there before the end of the world,
cc cst dt n1 pp-f dt np2 vmb vbi j a-acp p-acp dt n1 pp-f dt n1,
(9) chapter (DIV2)
4084
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7117
for he that can subdue mountains, & eternal hils, and he whose ways are everlasting, is not to be resisted.
for he that can subdue Mountains, & Eternal hills, and he whose ways Are everlasting, is not to be resisted.
c-acp pns31 cst vmb vvi n2, cc j n2, cc pns31 rg-crq n2 vbr j, vbz xx pc-acp vbi vvn.
(9) chapter (DIV2)
4075
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7118
From which premises they conclude, comfortably, that they shall have their land again, and that their enemies shall not be able to keep them out of it with all their strength.
From which premises they conclude, comfortably, that they shall have their land again, and that their enemies shall not be able to keep them out of it with all their strength.
p-acp r-crq n2 pns32 vvb, av-j, cst pns32 vmb vhi po32 n1 av, cc cst po32 n2 vmb xx vbi j pc-acp vvi pno32 av pp-f pn31 p-acp d po32 n1.
(9) chapter (DIV2)
4076
Page 65
7119
For God did not do so great things for them, to plant them in Canaan, for no long time his standing there:
For God did not do so great things for them, to plant them in Canaan, for no long time his standing there:
p-acp np1 vdd xx vdi av j n2 p-acp pno32, pc-acp vvi pno32 p-acp np1, p-acp dx j n1 po31 vvg a-acp:
(9) chapter (DIV2)
4077
Page 66
7120
as if he would say, now I have brought them to their rest.
as if he would say, now I have brought them to their rest.
c-acp cs pns31 vmd vvi, av pns11 vhb vvn pno32 p-acp po32 n1.
(9) chapter (DIV2)
4077
Page 66
7121
His driving out of the Nations to make them room, his scattering of the mountains and bowing of the hils, all this was not done that Israel might hold the land of promise no longer:
His driving out of the nations to make them room, his scattering of the Mountains and bowing of the hills, all this was not done that Israel might hold the land of promise no longer:
po31 vvg av pp-f dt n2 pc-acp vvi pno32 n1, po31 j-vvg pp-f dt n2 cc vvg pp-f dt n2, d d vbds xx vdn d np1 vmd vvi dt n1 pp-f n1 av-dx av-jc:
(9) chapter (DIV2)
4078
Page 66
7122
for the promise was made to Abraham, and St. Mathew saith, that from Abraham to David are 14 generations:
for the promise was made to Abraham, and Saint Matthew Says, that from Abraham to David Are 14 generations:
c-acp dt n1 vbds vvn p-acp np1, cc n1 np1 vvz, cst p-acp np1 p-acp np1 vbr crd n2:
(9) chapter (DIV2)
4078
Page 66
7123
and from David to the deportation into Babylon 14 generations; there were from the promise of this land to the captivity but 28 generations:
and from David to the deportation into Babylon 14 generations; there were from the promise of this land to the captivity but 28 generations:
cc p-acp np1 p-acp dt n1 p-acp np1 crd n2; pc-acp vbdr p-acp dt n1 pp-f d n1 p-acp dt n1 p-acp crd n2:
(9) chapter (DIV2)
4078
Page 66
7124
and the first 14 generations from Abraham to David were wel spent, before the land was possest;
and the First 14 generations from Abraham to David were well spent, before the land was possessed;
cc dt ord crd n2 p-acp np1 p-acp np1 vbdr av vvn, p-acp dt n1 vbds vvn;
(9) chapter (DIV2)
4078
Page 66
7125
and so much God foretold Abraham, and foure hundred years delay, and expectation of the promise we have hereof from the mouth of God to Abraham, before they should come out of Egypt: and thirty years, were found added to that reckoning before they had a deliverance,
and so much God foretold Abraham, and foure hundred Years Delay, and expectation of the promise we have hereof from the Mouth of God to Abraham, before they should come out of Egypt: and thirty Years, were found added to that reckoning before they had a deliverance,
cc av av-d np1 vvd np1, cc crd crd n2 n1, cc n1 pp-f dt n1 pns12 vhb av p-acp dt n1 pp-f np1 p-acp np1, c-acp pns32 vmd vvi av pp-f np1: cc crd n2, vbdr vvn vvn p-acp d n-vvg c-acp pns32 vhd dt n1,
(9) chapter (DIV2)
4078
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7126
and forty more spent in the wilderness, four hundred and seventy years, which will make up much of the time between the promise and the possession of this land, that is, four of the generations.
and forty more spent in the Wilderness, four hundred and seventy Years, which will make up much of the time between the promise and the possession of this land, that is, four of the generations.
cc crd dc vvn p-acp dt n1, crd crd cc crd n2, r-crq vmb vvi a-acp d pp-f dt n1 p-acp dt n1 cc dt n1 pp-f d n1, cst vbz, crd pp-f dt n2.
(9) chapter (DIV2)
4078
Page 66
7127
Compare this with the promise of this Land, and you shall finde it so. But in the fourth generation they shall come hither again.
Compare this with the promise of this Land, and you shall find it so. But in the fourth generation they shall come hither again.
vvb d p-acp dt n1 pp-f d n1, cc pn22 vmb vvi pn31 av. cc-acp p-acp dt ord n1 pns32 vmb vvi av av.
(9) chapter (DIV2)
4079
Page 66
7128
Now, for the terme for which they should have this land, that is set down before. Now, for the term for which they should have this land, that is Set down before.
av, p-acp dt n1 p-acp r-crq pns32 vmd vhi d n1, cst vbz vvn a-acp a-acp.
(9) chapter (DIV2)
4081
Page 66
7129
For all the Land which thou seest, to thee will I give it, and to thy seed for ever. For all the Land which thou See, to thee will I give it, and to thy seed for ever.
p-acp d dt n1 r-crq pns21 vv2, p-acp pno21 vmb pns11 vvi pn31, cc p-acp po21 n1 c-acp av.
(9) chapter (DIV2)
4082
Page 66
7130
Yet we finde that for 70 years, they lost the possession of their land being carried captive into Babylon, and our Church stories,
Yet we find that for 70 Years, they lost the possession of their land being carried captive into Babylon, and our Church stories,
av pns12 vvb cst p-acp crd n2, pns32 vvd dt n1 pp-f po32 n1 vbg vvn j-jn p-acp np1, cc po12 n1 n2,
(9) chapter (DIV2)
4083
Page 66
7131
and the histories of the heathen writers old and modern, do shew that the Jews have lost this land almost 1600 years;
and the histories of the heathen writers old and modern, do show that the jews have lost this land almost 1600 Years;
cc dt n2 pp-f dt j-jn n2 j cc j, vdb vvi cst dt np2 vhb vvn d n1 av crd n2;
(9) chapter (DIV2)
4083
Page 66
7132
which may seeme to frustrate that deed of gift in respect of the terme, and so it doth for matter of fact,
which may seem to frustrate that deed of gift in respect of the term, and so it does for matter of fact,
r-crq vmb vvi pc-acp vvi d n1 pp-f n1 p-acp n1 pp-f dt n1, cc av pn31 vdz p-acp n1 pp-f n1,
(9) chapter (DIV2)
4083
Page 66
7133
for matter of right it is questionable, and thereupon, some have determined: 1 that that Land is by right as yet belonging to the seed of Abraham, by vertue of that promise.
for matter of right it is questionable, and thereupon, Some have determined: 1 that that Land is by right as yet belonging to the seed of Abraham, by virtue of that promise.
p-acp n1 pp-f j-jn pn31 vbz j, cc av, d vhb vvn: crd cst d n1 vbz p-acp j-jn c-acp av vvg p-acp dt n1 pp-f np1, p-acp n1 pp-f d n1.
(9) chapter (DIV2)
4083
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7134
2. That in the last calling of the Jews, it shall be restored to them again,
2. That in the last calling of the jews, it shall be restored to them again,
crd cst p-acp dt ord n1 pp-f dt np2, pn31 vmb vbi vvn p-acp pno32 av,
(9) chapter (DIV2)
4084
Page 66
7136
as it was after the return from the captivity of Babylon, so that though there have been interruption of possession for so many years, there shall be no impeachment of title,
as it was After the return from the captivity of Babylon, so that though there have been interruption of possession for so many Years, there shall be no impeachment of title,
c-acp pn31 vbds p-acp dt n1 p-acp dt n1 pp-f np1, av cst cs pc-acp vhi vbn n1 pp-f n1 c-acp av d n2, pc-acp vmb vbi dx n1 pp-f n1,
(9) chapter (DIV2)
4084
Page 67
7137
but their right doth run on, till the time appointed for the restoring of them.
but their right does run on, till the time appointed for the restoring of them.
cc-acp po32 n-jn vdz vvi a-acp, c-acp dt n1 vvn p-acp dt j-vvg pp-f pno32.
(9) chapter (DIV2)
4084
Page 67
7138
Concerning the calling of the Jews, and the restoring of them to the Church, St. Paul hath prophecyed so plainly, as there can be no doubt thereof.
Concerning the calling of the jews, and the restoring of them to the Church, Saint Paul hath prophesied so plainly, as there can be no doubt thereof.
vvg dt n-vvg pp-f dt np2, cc dt j-vvg pp-f pno32 p-acp dt n1, n1 np1 vhz vvd av av-j, c-acp a-acp vmb vbi dx n1 av.
(9) chapter (DIV2)
4085
Page 67
7139
But for the restoring of them to the land of promise, we have no good ground in holy Scripture.
But for the restoring of them to the land of promise, we have no good ground in holy Scripture.
cc-acp p-acp dt j-vvg pp-f pno32 p-acp dt n1 pp-f n1, pns12 vhb dx j n1 p-acp j n1.
(9) chapter (DIV2)
4086
Page 67
7140
1 Because they have forfeited their estate therein, which they held with condition of obedience.
1 Because they have forfeited their estate therein, which they held with condition of Obedience.
vvn c-acp pns32 vhb vvn po32 n1 av, r-crq pns32 vvd p-acp n1 pp-f n1.
(9) chapter (DIV2)
4087
Page 67
7141
When thou shalt beget children, and childrens children in the land, and shalt have remained long in the land, and shall corrupt your selves; When thou shalt beget children, and Children's children in the land, and shalt have remained long in the land, and shall corrupt your selves;
c-crq pns21 vm2 vvi n2, cc ng2 n2 p-acp dt n1, cc vm2 vhb vvd av-j p-acp dt n1, cc vmb vvi po22 n2;
(9) chapter (DIV2)
4088
Page 67
7142
and make a graven image or the likenes of any thing, and shall do evill in the sight of the Lord thy God to provoke him to anger. and make a graved image or the likeness of any thing, and shall do evil in the sighed of the Lord thy God to provoke him to anger.
cc vvb dt j-vvn n1 cc dt n1 pp-f d n1, cc vmb vdi j-jn p-acp dt n1 pp-f dt n1 po21 n1 pc-acp vvi pno31 p-acp n1.
(9) chapter (DIV2)
4088
Page 67
7143
I call Heaven and Earth to witnesse against you this day, that ye shall soon utterly perish from of the Land, whereunto you goe over Jordan to possesse it, ye shall not prolong your dayes upon it, but shall utterly be destroyed. I call Heaven and Earth to witness against you this day, that you shall soon utterly perish from of the Land, whereunto you go over Jordan to possess it, you shall not prolong your days upon it, but shall utterly be destroyed.
pns11 vvb n1 cc n1 pc-acp vvi p-acp pn22 d n1, cst pn22 vmb av av-j vvi p-acp pp-f dt n1, c-crq pn22 vvb p-acp n1 pc-acp vvi pn31, pn22 vmb xx vvi po22 n2 p-acp pn31, cc-acp vmb av-j vbi vvn.
(9) chapter (DIV2)
4089
Page 67
7144
And the Lord shall scatter you among the nations. And the Lord shall scatter you among the Nations.
cc dt n1 vmb vvi pn22 p-acp dt n2.
(9) chapter (DIV2)
4090
Page 67
7145
This is not without hope, for as by sin they lost their inheritance there, so by repentance it was recoverable.
This is not without hope, for as by since they lost their inheritance there, so by Repentance it was recoverable.
d vbz xx p-acp n1, c-acp c-acp p-acp n1 pns32 vvd po32 n1 a-acp, av p-acp n1 pn31 vbds j.
(9) chapter (DIV2)
4090
Page 67
7146
When thou art in tribulation, and all these things are come upon thee, even in the latter days, When thou art in tribulation, and all these things Are come upon thee, even in the latter days,
c-crq pns21 vb2r p-acp n1, cc d d n2 vbr vvn p-acp pno21, av p-acp dt d n2,
(9) chapter (DIV2)
4091
Page 67
7147
if thou turn to the Lord thy God, and be obedient to his voyce. He will not forsake thee, nor destroy thee, nor forget the Covenant with thy Fathers. if thou turn to the Lord thy God, and be obedient to his voice. He will not forsake thee, nor destroy thee, nor forget the Covenant with thy Father's.
cs pns21 vvb p-acp dt n1 po21 n1, cc vbi j p-acp po31 n1. pns31 vmb xx vvi pno21, ccx vvi pno21, ccx vvi dt n1 p-acp po21 n2.
(9) chapter (DIV2)
4091
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7148
This proves their tenure conditional, and their restitution to this land after their return frō captivity was also upon the same condition of obedience,
This Proves their tenure conditional, and their restitution to this land After their return from captivity was also upon the same condition of Obedience,
d vvz po32 n1 j, cc po32 n1 p-acp d n1 p-acp po32 n1 p-acp n1 vbds av p-acp dt d n1 pp-f n1,
(9) chapter (DIV2)
4093
Page 67
7149
as appeareth in the words of Christ.
as appears in the words of christ.
c-acp vvz p-acp dt n2 pp-f np1.
(9) chapter (DIV2)
4093
Page 67
7150
How often would I have gathered thy children together, even as an hen gathereth her chickens under her wings, and ye would not. How often would I have gathered thy children together, even as an hen gathereth her chickens under her wings, and you would not.
c-crq av vmd pns11 vhi vvn po21 n2 av, av p-acp dt n1 vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx.
(9) chapter (DIV2)
4094
Page 67
7151
Behold, the house is left unto you desolate. Behold, the house is left unto you desolate.
vvb, dt n1 vbz vvn p-acp pn22 j.
(9) chapter (DIV2)
4095
Page 67
7152
For I say unto you, you shall not see me henceforth, till ye shall say, blessed is he that commeth in the name of the Lord. For I say unto you, you shall not see me henceforth, till you shall say, blessed is he that comes in the name of the Lord.
c-acp pns11 vvb p-acp pn22, pn22 vmb xx vvi pno11 av, c-acp pn22 vmb vvi, vvn vbz pns31 cst vvz p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
4096
Page 67
7153
That place is plain, that the habitation of Jerusalem, that is, Domus vestra, and the temple of which our God said, Domus mea, now become by abuse Domus vestra, shall be desolate till the second comming of Christ.
That place is plain, that the habitation of Jerusalem, that is, Domus Vestra, and the temple of which our God said, Domus mea, now become by abuse Domus Vestra, shall be desolate till the second coming of christ.
cst n1 vbz j, cst dt n1 pp-f np1, cst vbz, fw-la fw-es, cc dt n1 pp-f r-crq po12 n1 vvd, fw-la fw-la, av vvn p-acp n1 fw-la fw-es, vmb vbi j p-acp dt ord n-vvg pp-f np1.
(9) chapter (DIV2)
4097
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7154
2 The Prophesies do speak plain.
2 The prophecies do speak plain.
crd dt n2 vdb vvi j.
(9) chapter (DIV2)
4098
Page 68
7155
Thus saith the Lord of hoasts, even so will I break this people, and this city, Thus Says the Lord of hosts, even so will I break this people, and this City,
av vvz dt n1 pp-f n2, av av vmb pns11 vvi d n1, cc d n1,
(9) chapter (DIV2)
4099
Page 68
7156
as one breaketh a potters vessell that cannot be made whole again. My conclusion therefore is, thatas one breaks a potters vessel that cannot be made Whole again. My conclusion Therefore is, that
c-acp pi vvz dt ng1 n1 cst vmbx vbi vvn j-jn av. po11 n1 av vbz, cst
(9) chapter (DIV2)
4099
Page 68
7157
Though the argument drawn from the free gift of that land to the people measuring out the same to the tribes, do serve to comfort their captivity in Babylon, with hope of restitution,
Though the argument drawn from the free gift of that land to the people measuring out the same to the tribes, do serve to Comfort their captivity in Babylon, with hope of restitution,
cs dt n1 vvn p-acp dt j n1 pp-f d n1 p-acp dt n1 vvg av dt d p-acp dt n2, vdb vvi pc-acp vvi po32 n1 p-acp np1, p-acp n1 pp-f n1,
(9) chapter (DIV2)
4100
Page 68
7158
yet now in these times, and ever since the dispersion of the Jews for the cause of Christ, this can minister no comfort at all to that nation, to promise them their land again.
yet now in these times, and ever since the dispersion of the jews for the cause of christ, this can minister no Comfort At all to that Nation, to promise them their land again.
av av p-acp d n2, cc av c-acp dt n1 pp-f dt np2 p-acp dt n1 pp-f np1, d vmb vvi dx n1 p-acp d p-acp cst n1, pc-acp vvi pno32 po32 n1 av.
(9) chapter (DIV2)
4100
Page 68
7159
I come to matter of instruction.
I come to matter of instruction.
pns11 vvb p-acp n1 pp-f n1.
(9) chapter (DIV2)
4101
Page 68
7160
1 These words aime not at the generall scope of this Section, in which is declared that,
1 These words aim not At the general scope of this Section, in which is declared that,
vvd d n2 vvb xx p-acp dt j n1 pp-f d n1, p-acp r-crq vbz vvn cst,
(9) chapter (DIV2)
4102
Page 68
7161
The remembrance of Gods former mercies is a sweet consolation of present afflictions.
The remembrance of God's former Mercies is a sweet consolation of present afflictions.
dt n1 pp-f npg1 j n2 vbz dt j n1 pp-f j n2.
(9) chapter (DIV2)
4103
Page 68
7162
2 Because he nameth the measuring out of the land of Canaan, to the tribes, the driving in sunder the nations, the scattering of the mountains, the bowing of the hils. 1 Docemur, We are taught, The best form of thanksgiving is that which maketh perticular commemoration of the mercies of God to his Church,
2 Because he names the measuring out of the land of Canaan, to the tribes, the driving in sunder the Nations, the scattering of the Mountains, the bowing of the hills. 1 Docemur, We Are taught, The best from of thanksgiving is that which makes particular commemoration of the Mercies of God to his Church,
crd c-acp pns31 vvz dt n-vvg av pp-f dt n1 pp-f np1, p-acp dt n2, dt vvg p-acp av dt n2, dt j-vvg pp-f dt n2, dt vvg pp-f dt n2. crd vvi, pns12 vbr vvn, dt js n1 pp-f n1 vbz d r-crq vvz j n1 pp-f dt n2 pp-f np1 p-acp po31 n1,
(9) chapter (DIV2)
4104
Page 68
7163
or to any member of it. 2 That the matter of thanksgiving is an acknowledgment of all benefits,
or to any member of it. 2 That the matter of thanksgiving is an acknowledgment of all benefits,
cc p-acp d n1 pp-f pn31. crd d dt n1 pp-f n1 vbz dt n1 pp-f d n2,
(9) chapter (DIV2)
4104
Page 68
7164
as received from the hand and free gift of God.
as received from the hand and free gift of God.
c-acp vvn p-acp dt n1 cc j n1 pp-f np1.
(9) chapter (DIV2)
4104
Page 68
7165
3 From the phrase and manner of speech here used, we are taught, that figurative forms of speech, are in use in holy Scripture.
3 From the phrase and manner of speech Here used, we Are taught, that figurative forms of speech, Are in use in holy Scripture.
crd p-acp dt n1 cc n1 pp-f n1 av vvn, pns12 vbr vvn, cst j n2 pp-f n1, vbr p-acp n1 p-acp j n1.
(9) chapter (DIV2)
4105
Page 68
7166
In thanksgiving, let us be perticular in our commemoration, we have Davids example for it. Prayse the Lord, O my soul, and forget not all his benefits:
In thanksgiving, let us be particular in our commemoration, we have Davids Exampl for it. Praise the Lord, Oh my soul, and forget not all his benefits:
p-acp n1, vvb pno12 vbi j p-acp po12 n1, pns12 vhb np1 n1 p-acp pn31. vvb dt n1, uh po11 n1, cc vvb xx d po31 n2:
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so he stirreth up himself to remember them, to remember them all. The two Psalmes 105.106. are full examples of this perticular thankfulnesse, and they are good guides to such as would learn it.
so he stirs up himself to Remember them, to Remember them all. The two Psalms 105.106. Are full Examples of this particular thankfulness, and they Are good guides to such as would Learn it.
av pns31 vvz p-acp px31 pc-acp vvi pno32, pc-acp vvi pno32 d. dt crd n2 crd. vbr j n2 pp-f d j n1, cc pns32 vbr j n2 p-acp d c-acp vmd vvi pn31.
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This is necessary. 1 Because the more perticularly we recompt the favours of God to us, the more we discerne Gods love to us,
This is necessary. 1 Because the more particularly we recompt the favours of God to us, the more we discern God's love to us,
d vbz j. crd c-acp dt av-dc av-j po12 n1 dt n2 pp-f np1 p-acp pno12, dt av-dc pns12 vvb ng1 n1 p-acp pno12,
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as in the example of this people, Moses saith.
as in the Exampl of this people, Moses Says.
c-acp p-acp dt n1 pp-f d n1, np1 vvz.
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That God had done much for this people, never so much for any, read from Verse 32. ad finem 38. And all those favours grew out of one root, Because he loved thy Fathers. It is the Apostles note.
That God had done much for this people, never so much for any, read from Verse 32. ad finem 38. And all those favours grew out of one root, Because he loved thy Father's. It is the Apostles note.
cst np1 vhd vdn d p-acp d n1, av-x av av-d c-acp d, vvb p-acp vvb crd fw-la fw-la crd cc d d n2 vvd av pp-f crd n1, c-acp pns31 vvd po21 n2. pn31 vbz dt n2 vvb.
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Ecce quantam charitatem, behold, how great love. Sic Deus dilexit mundum, God so loved the world.Ecce Quantum charitatem, behold, how great love. Sic Deus dilexit Mundum, God so loved the world.
fw-la uh fw-la, vvb, c-crq j n1. fw-la fw-la fw-la fw-la, np1 av vvd dt n1.
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2 Seeing Gods temporall favours are not always bestowed in love, but are made rods to whip the ungodly, this is a certain rule, that these favours of God are evermore tokens of his love to such as are thankfull for them, and to none else.
2 Seeing God's temporal favours Are not always bestowed in love, but Are made rods to whip the ungodly, this is a certain Rule, that these favours of God Are evermore tokens of his love to such as Are thankful for them, and to none Else.
crd vvg ng1 j n2 vbr xx av vvn p-acp n1, cc-acp vbr vvn n2 pc-acp vvi dt j, d vbz dt j n1, cst d n2 pp-f np1 vbr av n2 pp-f po31 n1 p-acp d c-acp vbr j p-acp pno32, cc p-acp pix av.
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3 They that keep an inventorie of their receipts, and are always reckoning and reporting the bounty of God to them, shall finde that their receipts of favours have been more and greater then their issues of prayers.
3 They that keep an inventory of their receipts, and Are always reckoning and reporting the bounty of God to them, shall find that their receipts of favours have been more and greater then their issues of Prayers.
crd pns32 cst vvb dt n1 pp-f po32 n2, cc vbr av vvg cc vvg dt n1 pp-f np1 p-acp pno32, vmb vvi cst po32 n2 pp-f n2 vhb vbn av-dc cc jc cs po32 n2 pp-f n2.
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For how many great blessings have we from God, that we never prayed for, so that God giveth us much more cause of thanksgiving and prayse of his name, then of prayer and supplication.
For how many great blessings have we from God, that we never prayed for, so that God gives us much more cause of thanksgiving and praise of his name, then of prayer and supplication.
p-acp c-crq d j n2 vhb pns12 p-acp np1, cst pns12 av-x vvd p-acp, av cst np1 vvz pno12 d dc n1 pp-f n1 cc n1 pp-f po31 n1, av pp-f n1 cc n1.
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4 Thanksgiving is a work of justice:
4 Thanksgiving is a work of Justice:
crd n1 vbz dt n1 pp-f n1:
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as David, it well becommeth the just to be thankfull, and again, give to the Lord the glory due to his name, that is for every perticular benefit, perticular prayse and thanks.
as David, it well becomes the just to be thankful, and again, give to the Lord the glory due to his name, that is for every particular benefit, particular praise and thanks.
c-acp np1, pn31 av vvz dt j pc-acp vbi j, cc av, vvb p-acp dt n1 dt n1 j-jn p-acp po31 n1, cst vbz p-acp d j n1, j n1 cc n2.
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Thanksgiving doth put us in mind of our unablenesse to requite God, we cannot make him amends for his favours done to us, we shall finde, that our wel-doing extendeth not to him, we must therefore do good to all, propter Dominum, for the Lord.
Thanksgiving does put us in mind of our unableness to requite God, we cannot make him amends for his favours done to us, we shall find, that our welldoing extendeth not to him, we must Therefore do good to all, propter Dominum, for the Lord.
n1 vdz vvi pno12 p-acp n1 pp-f po12 n1 pc-acp vvi np1, pns12 vmbx vvi pno31 n2 p-acp po31 n2 vdn p-acp pno12, pns12 vmb vvi, cst po12 j vvz xx p-acp pno31, pns12 vmb av vdi j p-acp d, fw-la fw-la, p-acp dt n1.
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6 Thanksgiving doth put us in mind of our unworthinesse, as Mephibosheth to David, What is thy servant, that thou shouldst look upon such a de ad dog as I am.
6 Thanksgiving does put us in mind of our unworthiness, as Mephibosheth to David, What is thy servant, that thou Shouldst look upon such a de ad dog as I am.
crd n1 vdz vvi pno12 p-acp n1 pp-f po12 n1, c-acp np1 p-acp np1, q-crq vbz po21 n1, cst pns21 vmd2 vvi p-acp d dt fw-fr fw-la n1 c-acp pns11 vbm.
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Jacob, Non sum dignus, I am not worthy. David himself, What is man, that thou art so mindfull of him?
Jacob, Non sum Dignus, I am not worthy. David himself, What is man, that thou art so mindful of him?
np1, fw-fr fw-la fw-la, pns11 vbm xx j. np1 px31, q-crq vbz n1, cst pns21 vb2r av j pp-f pno31?
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7 If we will forget, God will remember us, as to David: I anointed thee King over Israel, I delivered thee out of the hand of Saul, I gave thee thy Masters house,
7 If we will forget, God will Remember us, as to David: I anointed thee King over Israel, I Delivered thee out of the hand of Saul, I gave thee thy Masters house,
crd cs pns12 vmb vvi, np1 vmb vvi pno12, c-acp pc-acp np1: pns11 vvd pno21 n1 p-acp np1, pns11 vvd pno21 av pp-f dt n1 pp-f np1, pns11 vvd pno21 po21 ng1 n1,
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and thy Masters wives into his bosome: Domus Israel. Domus Judae. and thy Masters wives into his bosom: Domus Israel. Domus Judae.
cc po21 ng1 n2 p-acp po31 n1: fw-la np1. fw-la fw-la.
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Surely, we have not well taken out the lesson of thanksgiving to God, for to shuffle it up with generall.
Surely, we have not well taken out the Lesson of thanksgiving to God, for to shuffle it up with general.
av-j, pns12 vhb xx av vvn av dt n1 pp-f n1 p-acp np1, c-acp pc-acp vvi pn31 a-acp p-acp n1.
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God be thanked, for all comes, if but coldly, and is a poor rependam, for all the benefits bestowed upon us.
God be thanked, for all comes, if but coldly, and is a poor rependam, for all the benefits bestowed upon us.
np1 vbb vvn, p-acp d vvz, cs cc-acp av-jn, cc vbz dt j fw-la, p-acp d dt n2 vvn p-acp pno12.
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St. Augustine upon those words of David: And forget not all his benefits, saith, pro quibus bonis? primo quia es, cum non esses, sedest & lapis, deinde quia vivis,
Saint Augustine upon those words of David: And forget not all his benefits, Says, Pro quibus bonis? primo quia es, cum non esses, sedest & lapis, Deinde quia vivis,
n1 np1 p-acp d n2 pp-f np1: cc vvb xx d po31 n2, vvz, fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-fr n2, js cc fw-la, n1 fw-la fw-la,
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sed vivit & pecus, sed fecit te ad similitudiuem suam, suum exigit retribue ei similitudinem suam in te. sed vivit & pecus, sed fecit te ad similitudiuem suam, suum exigit Retribute ei similitudinem suam in te.
fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
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Look to the common blessings of the God in generall:
Look to the Common blessings of the God in general:
vvi p-acp dt j n2 pp-f dt np1 p-acp n1:
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upon the Church in which thou livest, pay God his debt for the good he hath done,
upon the Church in which thou Livest, pay God his debt for the good he hath done,
p-acp dt n1 p-acp r-crq pns21 vv2, vvb np1 po31 n1 p-acp dt j pns31 vhz vdn,
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before thou finde fault with the defect in it: recompt what he hath done for the Common-wealth in which thou livest.
before thou find fault with the defect in it: recompt what he hath done for the Commonwealth in which thou Livest.
c-acp pns21 vvb n1 p-acp dt n1 p-acp pn31: n1 r-crq pns31 vhz vdn p-acp dt n1 p-acp r-crq pns21 vv2.
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Looke home to thine own family, to thine own person: recompt thy spirituall graces, thy temporall blessings:
Look home to thine own family, to thine own person: recompt thy spiritual graces, thy temporal blessings:
vvb av-an p-acp po21 d n1, p-acp po21 d n1: n1 po21 j n2, po21 j n2:
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consider what God hath given thee, what he hath forgiven thee, the preventions, the subventions of his love:
Consider what God hath given thee, what he hath forgiven thee, the preventions, the subventions of his love:
vvb r-crq np1 vhz vvn pno21, r-crq pns31 vhz vvn pno21, dt n2, dt n2 pp-f po31 n1:
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what spirituall, what temporall evils thou hast either not felt by his keeping of thee, or escaped by his delivering of thee:
what spiritual, what temporal evils thou hast either not felt by his keeping of thee, or escaped by his delivering of thee:
r-crq j, r-crq j n2-jn pns21 vh2 av-d xx vvn p-acp po31 n-vvg pp-f pno21, cc vvd p-acp po31 n-vvg pp-f pno21:
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and to all, and to each of these say; The Lord be thanked.
and to all, and to each of these say; The Lord be thanked.
cc p-acp d, cc p-acp d pp-f d vvb; dt n1 vbb vvn.
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It is a small duty that is required of us, to repeat what God hath done for us.
It is a small duty that is required of us, to repeat what God hath done for us.
pn31 vbz dt j n1 cst vbz vvn pp-f pno12, pc-acp vvi r-crq np1 vhz vdn p-acp pno12.
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2 Doct. Hee stood and measured the Earth, he drove asunder the Nations, hee scattered the everlasting mountains.
2 Doct. He stood and measured the Earth, he drove asunder the nations, he scattered the everlasting Mountains.
crd np1 pns31 vvd cc vvd dt n1, pns31 vvd av dt n2, pns31 vvd dt j n2.
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Here wee are taught to give the whole glory and prayse of all good to God.
Here we Are taught to give the Whole glory and praise of all good to God.
av pns12 vbr vvn pc-acp vvi dt j-jn n1 cc n1 pp-f d j p-acp np1.
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We know that Joshua brought this people into the promised land, that he caused the land to be measured, that he led them against the Inhabitants of God,
We know that joshua brought this people into the promised land, that he caused the land to be measured, that he led them against the Inhabitants of God,
pns12 vvb cst np1 vvd d n1 p-acp dt j-vvn n1, cst pns31 vvd dt n1 pc-acp vbi vvn, cst pns31 vvd pno32 p-acp dt n2 pp-f np1,
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and that the people of God did valiantly; yet, Not unto us, not unto us, but to thy name give the praise.
and that the people of God did valiantly; yet, Not unto us, not unto us, but to thy name give the praise.
cc cst dt n1 pp-f np1 vdd av-j; av, xx p-acp pno12, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1.
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We need no other reason for this Doctrine, then that of St. James, For every good and perfect gift cometh from him
We need no other reason for this Doctrine, then that of Saint James, For every good and perfect gift comes from him
pns12 vvb dx j-jn n1 p-acp d n1, cs d pp-f n1 np1, p-acp d j cc j n1 vvz p-acp pno31
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Thanks are given to creatures as the ministers and instruments of God, by whom he worketh the good pleasure of his will,
Thanks Are given to creatures as the Ministers and Instruments of God, by whom he works the good pleasure of his will,
n2 vbr vvn p-acp n2 p-acp dt n2 cc n2 pp-f np1, p-acp ro-crq pns31 vvz dt j n1 pp-f po31 n1,
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but none hath a proper right to them but God onely. The Lord giveth, the Lord forgiveth:
but none hath a proper right to them but God only. The Lord gives, the Lord forgiveth:
cc-acp pix vhz dt j n-jn p-acp pno32 p-acp np1 av-j. dt n1 vvz, dt n1 vvz:
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in both he useth the ministeriall means, for both he must be thanked.
in both he uses the ministerial means, for both he must be thanked.
p-acp d pns31 vvz dt j-jn n2, p-acp d pns31 vmb vbi vvn.
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1 This serveth to inform our understanding in the truth of this Doctrine, because the ignorance hereof is the mother of unthankfulness: It is Gods complaint:
1 This serves to inform our understanding in the truth of this Doctrine, Because the ignorance hereof is the mother of unthankfulness: It is God's complaint:
vvd d vvz pc-acp vvi po12 n1 p-acp dt n1 pp-f d n1, c-acp dt n1 av vbz dt n1 pp-f n1: pn31 vbz ng1 n1:
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The Oxe hath known his own, the Asse his masters Crib: but my people do not know, &c. The Ox hath known his own, the Ass his Masters Crib: but my people do not know, etc.
dt n1 vhz vvn po31 d, dt n1 po31 ng1 n1: cc-acp po11 n1 vdb xx vvi, av
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It was charged on them in Hosea.
It was charged on them in Hosea.
pn31 vbds vvn p-acp pno32 p-acp np1.
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She did not know that I gave her corn, and wine, and oile, and multiplyed her silver and gold. She did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold.
pns31 vdd xx vvi cst pns11 vvd po31 n1, cc n1, cc n1, cc vvd po31 n1 cc n1.
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2 This serveth to reprove all those that ascribe the benefits which they receive to themselves, like them in the first Chapter of this Prophecy, that did sacrifice to their net, and burn incense to their dragge,
2 This serves to reprove all those that ascribe the benefits which they receive to themselves, like them in the First Chapter of this Prophecy, that did sacrifice to their net, and burn incense to their drag,
crd d vvz pc-acp vvi d d cst vvb dt n2 r-crq pns32 vvb p-acp px32, vvb pno32 p-acp dt ord n1 pp-f d n1, cst vdd vvi p-acp po32 n1, cc vvb n1 p-acp po32 vvi,
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because by them their portion is fat, and their meat plenteous. Because by them their portion is fat, and their meat plenteous.
c-acp p-acp pno32 po32 n1 vbz j, cc po32 n1 j.
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3 This reproveth them that murmur, for seeing God is the Author and giver of all good, we must seek all from him,
3 This Reproveth them that murmur, for seeing God is the Author and giver of all good, we must seek all from him,
crd d vvz pno32 d n1, p-acp vvg np1 vbz dt n1 cc n1 pp-f d j, pns12 vmb vvi d p-acp pno31,
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but we must not be our own carvers, we must learn to abound if the Lord giveth,
but we must not be our own carvers, we must Learn to abound if the Lord gives,
cc-acp pns12 vmb xx vbi po12 d n2, pns12 vmb vvi pc-acp vvi cs dt n1 vvz,
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and to want if the Lord taketh away. 4 This chideth those that repine at common blessings,
and to want if the Lord Takes away. 4 This chideth those that repine At Common blessings,
cc pc-acp vvi cs dt n1 vvz av. crd d vvz d cst vvd p-acp j n2,
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when they do abate any thing of their own perticuler profits.
when they do abate any thing of their own particular profits.
c-crq pns32 vdb vvi d n1 pp-f po32 d j n2.
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Of this God hath given us a fearfull example, for the last year our portion was fat,
Of this God hath given us a fearful Exampl, for the last year our portion was fat,
pp-f d np1 vhz vvn pno12 dt j n1, p-acp dt ord n1 po12 n1 vbds j,
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and our bread plenteous, great was the unthankfulness of many to God for it. Then the Landlord complained he could not have his rent:
and our bred plenteous, great was the unthankfulness of many to God for it. Then the Landlord complained he could not have his rend:
cc po12 n1 j, j vbds dt n1 pp-f d p-acp np1 p-acp pn31. av dt n1 vvd pns31 vmd xx vhi po31 n1:
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the Tenant that he could not pay it, plenty had undone him.
the Tenant that he could not pay it, plenty had undone him.
dt n1 cst pns31 vmd xx vvi pn31, n1 vhd vvn pno31.
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Such is the unconscionable rack of rents, generally through the Common-wealth, that plenty is a punishment to many,
Such is the unconscionable rack of rends, generally through the Commonwealth, that plenty is a punishment to many,
d vbz dt j n1 pp-f n2, av-j p-acp dt n1, cst n1 vbz dt n1 p-acp d,
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even a sharpe and smarting rod.
even a sharp and smarting rod.
av dt j cc j-vvg n1.
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And doth not God begin to visit our land with sudden dearth, how much of the hope of the earth doth now lye in steep in the drowned earth, never likely to pay the seed that the earth borrowed.
And does not God begin to visit our land with sudden dearth, how much of the hope of the earth does now lie in steep in the drowned earth, never likely to pay the seed that the earth borrowed.
cc vdz xx np1 vvi pc-acp vvi po12 n1 p-acp j n1, c-crq d pp-f dt n1 pp-f dt n1 vdz av vvi p-acp j p-acp dt j-vvn n1, av-x j pc-acp vvi dt n1 cst dt n1 vvd.
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It is time for the Lord to pull thy hand out of thy bosome, and to whet thy sword,
It is time for the Lord to pull thy hand out of thy bosom, and to whet thy sword,
pn31 vbz n1 p-acp dt n1 pc-acp vvi po21 n1 av pp-f po21 n1, cc pc-acp vvi po21 n1,
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when thy mercies become burthens to the sons of men.
when thy Mercies become burdens to the Sons of men.
c-crq po21 n2 vvb n2 p-acp dt n2 pp-f n2.
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5 This reproveth all those that study men, and tender all their addresses to them, seeing their advancement and establishment here on earth by the purchased love and favour of men, they seek not the Lord.
5 This Reproveth all those that study men, and tender all their Addresses to them, seeing their advancement and establishment Here on earth by the purchased love and favour of men, they seek not the Lord.
crd d vvz d d cst vvb n2, cc vvb d po32 n2 p-acp pno32, vvg po32 n1 cc n1 av p-acp n1 p-acp dt j-vvn n1 cc n1 pp-f n2, pns32 vvb xx dt n1.
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Did ever age sow precedents so thick for posterity, of drooping, declining and falling greatness. Truly God is the Lord, and his name onely is excellent;
Did ever age sow precedents so thick for posterity, of drooping, declining and falling greatness. Truly God is the Lord, and his name only is excellent;
vdd av n1 vvi n2 av j p-acp n1, pp-f j-vvg, j-vvg cc vvg n1. np1 np1 vbz dt n1, cc po31 n1 av-j vbz j;
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If God must have the glory, all that is done for us, whatsoever is done for us must be done by him, else it must needs miscarry.
If God must have the glory, all that is done for us, whatsoever is done for us must be done by him, Else it must needs miscarry.
cs np1 vmb vhi dt n1, d cst vbz vdn p-acp pno12, r-crq vbz vdn p-acp pno12 vmb vbi vdn p-acp pno31, av pn31 vmb av vvi.
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6 This serves to establish the hearts of those who have obteined any competency for the support of this life with contentment,
6 This serves to establish the hearts of those who have obtained any competency for the support of this life with contentment,
crd d vvz pc-acp vvi dt n2 pp-f d r-crq vhb vvn d n1 p-acp dt n1 pp-f d n1 p-acp n1,
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for if God be the giver of my daily bread, and if his hand do minister to my necessities, he knows best what state of life is fittest for me, I will not aspire higher:
for if God be the giver of my daily bred, and if his hand do minister to my necessities, he knows best what state of life is Fittest for me, I will not aspire higher:
c-acp cs np1 vbb dt n1 pp-f po11 j n1, cc cs po31 n1 vdb vvi p-acp po11 n2, pns31 vvz av-js q-crq n1 pp-f n1 vbz js p-acp pno11, pns11 vmb xx vvi av-jc:
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he knows how much will serve me, I will not covet more;
he knows how much will serve me, I will not covet more;
pns31 vvz c-crq d vmb vvi pno11, pns11 vmb xx vvi av-dc;
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this resolution wil give thee much peace, For it casteth all thy care upon God, who will never leave thee, nor forsake thee.
this resolution will give thee much peace, For it Cast all thy care upon God, who will never leave thee, nor forsake thee.
d n1 vmb vvi pno21 d n1, c-acp pn31 vvz d po21 n1 p-acp np1, r-crq vmb av-x vvi pno21, ccx vvi pno21.
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7 This also stirreth us up to walk in the obedience of the Laws of God,
7 This also stirs us up to walk in the Obedience of the Laws of God,
crd d av vvz pno12 a-acp pc-acp vvi p-acp dt n1 pp-f dt n2 pp-f np1,
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for if we consent and obey, we shall eat the good things of the land; let us seek the face of God, and depend upon his providence for all things:
for if we consent and obey, we shall eat the good things of the land; let us seek the face of God, and depend upon his providence for all things:
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let us consider the fowls of the air, and the lillies of the field, and wherein we are better then they,
let us Consider the fowls of the air, and the lilies of the field, and wherein we Are better then they,
vvb pno12 vvi dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, cc c-crq pns12 vbr jc cs pns32,
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even in our reasonable service of God, & conclude, that God will not let them want any thing that lead a godly life:
even in our reasonable service of God, & conclude, that God will not let them want any thing that led a godly life:
av p-acp po12 j n1 pp-f np1, cc vvi, cst np1 vmb xx vvi pno32 vvi d n1 cst vvb dt j n1:
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so will he furnish us with matter of praise, that we may ever be telling of his goodness from day to day.
so will he furnish us with matter of praise, that we may ever be telling of his Goodness from day to day.
av vmb pns31 vvi pno12 p-acp n1 pp-f n1, cst pns12 vmb av vbi vvg pp-f po31 n1 p-acp n1 p-acp n1.
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Unlawful and indirect means of bettring our estates, by corrupting of our consciences, do break our bags,
Unlawful and indirect means of bettering our estates, by corrupting of our Consciences, do break our bags,
j-u cc j n2 pp-f n-vvg po12 n2, p-acp vvg pp-f po12 n2, vdb vvi po12 n2,
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and spring leaks in our Ships, that we and our good perish, but the fear of the Lord maketh us rich;
and spring leaks in our Ships, that we and our good perish, but the Fear of the Lord makes us rich;
cc vvi n2 p-acp po12 n2, cst pns12 cc po12 j vvi, cc-acp dt n1 pp-f dt n1 vvz pno12 j;
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and what wanteth in the peace of the world, is supplied in the peace of a good conscience.
and what Wants in the peace of the world, is supplied in the peace of a good conscience.
cc q-crq vvz p-acp dt n1 pp-f dt n1, vbz vvn p-acp dt n1 pp-f dt j n1.
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3. Doct. Figurative speeches are in use in holy Scripture: this Text is full of them, so is this whole Psalm.
3. Doct. Figurative Speeches Are in use in holy Scripture: this Text is full of them, so is this Whole Psalm.
crd np1 j n2 vbr p-acp n1 p-acp j n1: d n1 vbz j pp-f pno32, av vbz d j-jn n1.
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I will onely note these figures, which in this verse do offer themselves to us, for a tast.
I will only note these figures, which in this verse do offer themselves to us, for a taste.
pns11 vmb av-j vvi d n2, r-crq p-acp d n1 vdb vvi px32 p-acp pno12, c-acp dt n1.
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1 It is here said that God stood. This is spoken after the maner of men, for when hearing and seeing, and smelling,
1 It is Here said that God stood. This is spoken After the manner of men, for when hearing and seeing, and smelling,
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and touching, and tasting, which are our senses are attributed to God:
and touching, and tasting, which Are our Senses Are attributed to God:
cc vvg, cc vvg, r-crq vbr po12 n2 vbr vvn p-acp np1:
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when our parts of body, our eyes, ears, mouth, hands, feet, armes are given to him: our motions:
when our parts of body, our eyes, ears, Mouth, hands, feet, arms Are given to him: our motions:
c-crq po12 n2 pp-f n1, po12 n2, n2, n1, n2, n2, n2 vbr vvn p-acp pno31: po12 n2:
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as setting, standing, rising, going, striking and such like are spoken of God, know that these be figurative forms of speech, wherein the holy Ghost doth retein our weak capacities,
as setting, standing, rising, going, striking and such like Are spoken of God, know that these be figurative forms of speech, wherein the holy Ghost does retain our weak capacities,
c-acp vvg, vvg, vvg, vvg, vvg cc d av-j vbr vvn pp-f np1, vvb cst d vbb j n2 pp-f n1, c-crq dt j n1 vdz vvb po12 j n2,
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and under those forms of words, doth present to our understandings the unconceiveable operations of the most high God.
and under those forms of words, does present to our understandings the unconceivable operations of the most high God.
cc p-acp d n2 pp-f n2, vdz vvi p-acp po12 n2 dt j n2 pp-f dt av-ds j np1.
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And let us take heed that we do not conceive God in our thoughts like to man in the structure and composition of the body as the Anthropomorphites did.
And let us take heed that we do not conceive God in our thoughts like to man in the structure and composition of the body as the Anthropomorphites did.
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For it is here understood by the standing of God, that when he brought the people to the promised land, there the progresse ended, he stood there where he brought them to rest.
For it is Here understood by the standing of God, that when he brought the people to the promised land, there the progress ended, he stood there where he brought them to rest.
p-acp pn31 vbz av vvn p-acp dt n-vvg pp-f np1, cst c-crq pns31 vvd dt n1 p-acp dt j-vvn n1, a-acp dt n1 vvn, pns31 vvd a-acp c-crq pns31 vvd pno32 pc-acp vvi.
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2 It is here said, that he measured the earth, that is, also a figurative manner of speaking, wherein that is charged upon him, which was done by his direction and warrant.
2 It is Here said, that he measured the earth, that is, also a figurative manner of speaking, wherein that is charged upon him, which was done by his direction and warrant.
crd pn31 vbz av vvn, cst pns31 vvd dt n1, cst vbz, av dt j n1 pp-f vvg, c-crq d vbz vvn p-acp pno31, r-crq vbds vdn p-acp po31 n1 cc n1.
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3 He beheld and drove in sunder the Nations. God is all eye, and beholdeth all things, all ear, and heareth all things;
3 He beheld and drove in sunder the nations. God is all eye, and beholdeth all things, all ear, and hears all things;
crd pns31 vvd cc vvd p-acp av dt n2. np1 vbz d n1, cc vvz d n2, d n1, cc vvz d n2;
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all hand, and maketh all things, and doth whatsoever he wil: all foot and standeth in all places:
all hand, and makes all things, and does whatsoever he will: all foot and Stands in all places:
d n1, cc vv2 d n2, cc vdz r-crq pns31 vmb: d n1 cc vvz p-acp d n2:
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he is here said to behold, which denoteth his provident care of his work, and he is said to drive in sunder the Nations,
he is Here said to behold, which denoteth his provident care of his work, and he is said to drive in sunder the nations,
pns31 vbz av vvn pc-acp vvi, r-crq vvz po31 j n1 pp-f po31 n1, cc pns31 vbz vvn pc-acp vvi p-acp av dt n2,
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because he ordeined their expulsion, and he gave commission for the destruction of them, that he might give their land, according to his promise, to his own people.
Because he ordained their expulsion, and he gave commission for the destruction of them, that he might give their land, according to his promise, to his own people.
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4 Where he cals the mountains everlasting and the hils perpetuall, this is also a figure.
4 Where he calls the Mountains everlasting and the hills perpetual, this is also a figure.
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For these be attributes onely belonging to God to be everlasting and perpetuall, and it sheweth the stability and setlednesse thereof.
For these be attributes only belonging to God to be everlasting and perpetual, and it shows the stability and Settledness thereof.
p-acp d vbb n2 av-j vvg p-acp np1 pc-acp vbi j cc j, cc pn31 vvz dt n1 cc n1 av.
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5 There is also another figure in the very name of mountains, for we must not literally understand that there was any violence offered to the mountains and hils,
5 There is also Another figure in the very name of Mountains, for we must not literally understand that there was any violence offered to the Mountains and hills,
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but thereby the strength and processe and setled estate of those nations that dwelt in the land of Canaan, is signified,
but thereby the strength and process and settled estate of those Nations that dwelled in the land of Canaan, is signified,
cc-acp av dt n1 cc n1 cc j-vvn n1 pp-f d n2 cst vvd p-acp dt n1 pp-f np1, vbz vvn,
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and so the scattering and bowing of these moutains, doth expresse the dispersion of those nations,
and so the scattering and bowing of these moutains, does express the dispersion of those Nations,
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or the bringing of them under the yoake of subjection to the people of Israel.
or the bringing of them under the yoke of subjection to the people of Israel.
cc dt n-vvg pp-f pno32 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1.
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6 His wayes are everlasting, this is also figurative, for by the ways of God are understood here the counsels and decrees of God,
6 His ways Are everlasting, this is also figurative, for by the ways of God Are understood Here the Counsels and decrees of God,
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and his executions of his will, which are no sudden operations, but proceed from everlasting wisedome.
and his executions of his will, which Are no sudden operations, but proceed from everlasting Wisdom.
cc po31 n2 pp-f po31 n1, r-crq vbr dx j n2, cc-acp vvb p-acp j n1.
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And this is the wisedome of the Reader of holy Scripture, to observe, what is spoken literally,
And this is the Wisdom of the Reader of holy Scripture, to observe, what is spoken literally,
cc d vbz dt n1 pp-f dt n1 pp-f j n1, pc-acp vvi, q-crq vbz vvn av-j,
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and what figuratively, else many errours and heresies may arise.
and what figuratively, Else many errors and heresies may arise.
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As even in this attribution of the parts and motions, and actions of the body of man to God, the Anthropomorphites, not understanding the figure, did conceive God in body like to man.
As even in this attribution of the parts and motions, and actions of the body of man to God, the Anthropomorphites, not understanding the figure, did conceive God in body like to man.
c-acp av p-acp d n1 pp-f dt n2 cc n2, cc n2 pp-f dt n1 pp-f n1 p-acp np1, dt np1, xx vvg dt n1, vdd vvi np1 p-acp n1 av-j p-acp n1.
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The heresie of transubstantiation grew out of the mistake of those words, hoc est corpus meum, this is my body, wherein the figure not observed, the Romanists do believe a reall transmutation of the bread into the body of Christ:
The heresy of transubstantiation grew out of the mistake of those words, hoc est corpus meum, this is my body, wherein the figure not observed, the Romanists do believe a real transmutation of the bred into the body of christ:
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whereas that is to be understood only by sacramentall representation, as as the sacrament of Circumcision is called the covenant of God in the flesh,
whereas that is to be understood only by sacramental representation, as as the sacrament of Circumcision is called the Covenant of God in the Flesh,
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and the water of Baptisme, is called the laver of regeneration, being the sign and seal thereof.
and the water of Baptism, is called the laver of regeneration, being the Signen and seal thereof.
cc dt n1 pp-f n1, vbz vvn dt n1 pp-f n1, vbg dt n1 cc vvi av.
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You know that when Christ said to his Disciples; Beware of the leaven of the Pharises:
You know that when christ said to his Disciples; Beware of the leaven of the Pharisees:
pn22 vvb cst c-crq np1 vvd p-acp po31 n2; vvb pp-f dt n1 pp-f dt np2:
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they understood him not to speak figuratively, and said; It is because we have taken no bread. they understood him not to speak figuratively, and said; It is Because we have taken no bred.
pns32 vvd pno31 xx pc-acp vvi av-j, cc vvd; pn31 vbz c-acp pns12 vhb vvn dx n1.
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So when he said, Destroy this Temple: the Jews understood him of the temple at Jerusalem. The Scriptures of both Testaments, are full of examples of figurative speaking.
So when he said, Destroy this Temple: the jews understood him of the temple At Jerusalem. The Scriptures of both Testaments, Are full of Examples of figurative speaking.
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The whole book of the song of Solomon, is a continued figure, and all the poeticall part of holy Scripture abound therewith.
The Whole book of the song of Solomon, is a continued figure, and all the poetical part of holy Scripture abound therewith.
dt j-jn n1 pp-f dt n1 pp-f np1, vbz dt j-vvn n1, cc d dt j n1 pp-f j n1 vvi av.
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The reasons why the wisedome of God hath thus exprest it self, are: 1 Because herein he would commend to us the use of that excellent science of the Rhetorick, which teacheth the use of figures,
The Reasons why the Wisdom of God hath thus expressed it self, Are: 1 Because herein he would commend to us the use of that excellent science of the Rhetoric, which Teaches the use of figures,
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for there is no eloquence or oratory in all the wisedome of the world, comparable to the holy elocution of Scripture, the majesty whereof is such, that it convinceth the judgment of man,
for there is no eloquence or oratory in all the Wisdom of the world, comparable to the holy elocution of Scripture, the majesty whereof is such, that it Convinces the judgement of man,
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neither can the method of Scripture, nor the power of the arguments therein used, nor the clear interpretation of the words be given.
neither can the method of Scripture, nor the power of the Arguments therein used, nor the clear Interpretation of the words be given.
dx vmb dt n1 pp-f n1, ccx dt n1 pp-f dt n2 av vvn, ccx dt j n1 pp-f dt n2 vbb vvn.
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and maketh it to yield it to the breath of God. 2 Because this cripticall manner of speaking doth involve the secrets of Gos wisedome in some obscurity, to stirre up and awake our diligence in the search, that we may be put to it to study holy Scriptures, as Christ saith, NONLATINALPHABET, search;
and makes it to yield it to the breath of God. 2 Because this cripticall manner of speaking does involve the secrets of Gos Wisdom in Some obscurity, to stir up and awake our diligence in the search, that we may be put to it to study holy Scriptures, as christ Says,, search;
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for easie things do soon cloy us and make us idle. 3 Because this difficulty, doth put us to our prayers, to be seech God to open to us the secrets of his wisdome. 4 This makes us fear God,
for easy things do soon cloy us and make us idle. 3 Because this difficulty, does put us to our Prayers, to be seech God to open to us the secrets of his Wisdom. 4 This makes us Fear God,
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because the secrets of the Lord are onely revealed to them that fear God. 5 This difficulty is so sweetned with the pleasant mixture of art,
Because the secrets of the Lord Are only revealed to them that Fear God. 5 This difficulty is so sweetened with the pleasant mixture of art,
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as it hath omne punctum in it, for it mingleth utile dulci. 6 It doth teach us to be spirituall,
as it hath omne punctum in it, for it mingleth utile Dulce. 6 It does teach us to be spiritual,
c-acp pn31 vhz fw-la fw-la p-acp pn31, c-acp pn31 vvz j fw-la. crd pn31 vdz vvi pno12 pc-acp vbi j,
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for the carnall man cannot perceive the things of God, because they are spiritually discerned, and the letter killeth, but the Spirit giveth life:
for the carnal man cannot perceive the things of God, Because they Are spiritually discerned, and the Letter kills, but the Spirit gives life:
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this Spirit he hath left to teach his Church, and to bring all things to our remembrance. 7 This obscurity doth call upon us to set apart some time for the study and search of Scriptures,
this Spirit he hath left to teach his Church, and to bring all things to our remembrance. 7 This obscurity does call upon us to Set apart Some time for the study and search of Scriptures,
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and we cannot employ our spare hours of leasure better then in this search, for here are the treasures of wisedome and knowledge,
and we cannot employ our spare hours of leisure better then in this search, for Here Are the treasures of Wisdom and knowledge,
cc pns12 vmbx vvi po12 j n2 pp-f n1 av-jc cs p-acp d n1, c-acp av vbr dt n2 pp-f n1 cc n1,
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and these are able to make the man of God wise to salvation, perfect, then to throughly, perfect to all good works. 8 He hath distributed his graces in his Church accordingly,
and these Are able to make the man of God wise to salvation, perfect, then to thoroughly, perfect to all good works. 8 He hath distributed his graces in his Church accordingly,
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and hath ordained some to be teachers of others, whose whole time is consecrated to the study of this book of Scripture, that they may be able to understand this word aright:
and hath ordained Some to be Teachers of Others, whose Whole time is consecrated to the study of this book of Scripture, that they may be able to understand this word aright:
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divide it aright to their hearers. Herein you have a great advantage, if you consider the goodnesse of God to you,
divide it aright to their hearers. Herein you have a great advantage, if you Consider the Goodness of God to you,
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for in one hour, you reap the harvest of our labours in many hours of our readings, of our inventions, judgments, search.
for in one hour, you reap the harvest of our labours in many hours of our readings, of our Inventions, Judgments, search.
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These reasons I gather from Clemens Alexandrinus, St. Augustine, and St. Gregory, and some others.
These Reasons I gather from Clemens Alexandrian, Saint Augustine, and Saint Gregory, and Some Others.
d n2 pns11 vvb p-acp np1 np1, n1 np1, cc n1 np1, cc d n2-jn.
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This teacheth us that the worthie Minister of the Word must be no smatterer in those necessary arts and learning, which is helpfull to the study of Divinity,
This Teaches us that the worthy Minister of the Word must be no smatterer in those necessary arts and learning, which is helpful to the study of Divinity,
d vvz pno12 d dt j n1 pp-f dt n1 vmb vbi dx n1 p-acp d j n2 cc n1, r-crq vbz j p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
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for want whereof many bunglers handle the Word of God too homelily, and instead of giving a constant light do only make a blaze, which yet like one of our night-walking fires devours more admiration, that the full Moon that shines all night long.
for want whereof many bunglers handle the Word of God too homelily, and instead of giving a constant Light do only make a blaze, which yet like one of our nightwalking fires devours more admiration, that the full Moon that shines all night long.
p-acp n1 c-crq d n2 vvi dt n1 pp-f np1 av av-j, cc av pp-f vvg dt j n1 vdb av-j vvi dt n1, r-crq av av-j crd pp-f po12 j n2 vvz dc n1, cst dt j n1 cst vvz d n1 av-j.
(9) chapter (DIV2)
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Logick and Rhethorick, are two such necessary and requisite parts in a Minister, as without which,Logic and Rhetoric, Are two such necessary and requisite parts in a Minister, as without which,
n1 cc n1, vbr crd d j cc j n2 p-acp dt n1, c-acp p-acp r-crq,
(9) chapter (DIV2)
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Me thinks, that this consideration of the reward should stirre us up to say:
Me thinks, that this consideration of the reward should stir us up to say:
pno11 vvz, cst d n1 pp-f dt n1 vmd vvi pno12 a-acp pc-acp vvi:
(9) chapter (DIV2)
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This teacheth the hearer and reader of the World, to put his strength to it, not to parrat the words of Scripture,
This Teaches the hearer and reader of the World, to put his strength to it, not to Parrot the words of Scripture,
d vvz dt n1 cc n1 pp-f dt n1, pc-acp vvi po31 n1 p-acp pn31, xx p-acp n1 dt n2 pp-f n1,
(9) chapter (DIV2)
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but to study the sense thereof.
but to study the sense thereof.
cc-acp pc-acp vvi dt n1 av.
(9) chapter (DIV2)
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St. Origen saith, that as man, so the whole Bible doth consist of a body and a soul, the body is the better, the sense is the soul of Scripture.
Saint Origen Says, that as man, so the Whole bible does consist of a body and a soul, the body is the better, the sense is the soul of Scripture.
n1 np1 vvz, cst p-acp n1, av dt j-jn n1 vdz vvi pp-f dt n1 cc dt n1, dt n1 vbz dt jc, dt n1 vbz dt n1 pp-f n1.
(9) chapter (DIV2)
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That is the spirituall Manna that giveth strength to the weak, that is, the true Light that giveth understanding to the simple.
That is the spiritual Manna that gives strength to the weak, that is, the true Light that gives understanding to the simple.
cst vbz dt j n1 cst vvz n1 p-acp dt j, cst vbz, dt j n1 cst vvz n1 p-acp dt j.
(9) chapter (DIV2)
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Let not this discourage any zealous Christian from exercising himself in the reading and study of holy Scripture:
Let not this discourage any zealous Christian from exercising himself in the reading and study of holy Scripture:
vvb xx d vvi d j njp p-acp vvg px31 p-acp dt n-vvg cc n1 pp-f j n1:
(9) chapter (DIV2)
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because we do confesse, that the figurative forms used therein, do often make the Scripture obscure.
Because we do confess, that the figurative forms used therein, do often make the Scripture Obscure.
c-acp pns12 vdb vvi, cst dt j n2 vvd av, vdb av vvi dt n1 j.
(9) chapter (DIV2)
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For we do also affirme, that figures do sometimes give light to our apprehension, and make the mind of God better known to us: as when Christ saith; I am the good Shepheard:
For we do also affirm, that figures do sometime give Light to our apprehension, and make the mind of God better known to us: as when christ Says; I am the good Shepherd:
c-acp pns12 vdb av vvi, cst n2 vdb av vvi n1 p-acp po12 n1, cc vvi dt n1 pp-f np1 av-jc vvn p-acp pno12: c-acp c-crq np1 vvz; pns11 vbm dt j n1:
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as David said, The Lord is my Shepheard:
as David said, The Lord is my Shepherd:
p-acp np1 vvd, dt n1 vbz po11 n1:
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this doth make Christ better known to us in his carefull protection of us, and his watchfull keeping,
this does make christ better known to us in his careful protection of us, and his watchful keeping,
d vdz vvi np1 av-jc vvn p-acp pno12 p-acp po31 j n1 pp-f pno12, cc po31 j n-vvg,
(9) chapter (DIV2)
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and his plentifull feeding, and safe foulding of us, and in such like.
and his plentiful feeding, and safe foulding of us, and in such like.
cc po31 j n-vvg, cc j n-vvg pp-f pno12, cc p-acp d j.
(9) chapter (DIV2)
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Now, because the Church of Rome, hath taken advantage of the obscurity of the Scripture, to forbid the translation thereof, into the vernacle tongues of nations,
Now, Because the Church of Rome, hath taken advantage of the obscurity of the Scripture, to forbid the Translation thereof, into the vernacle tongues of Nations,
av, c-acp dt n1 pp-f np1, vhz vvn n1 pp-f dt n1 pp-f dt n1, pc-acp vvi dt n1 av, p-acp dt n1 n2 pp-f n2,
(9) chapter (DIV2)
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and to prohibit lay persons, or any other without speciall leave.
and to prohibit lay Persons, or any other without special leave.
cc pc-acp vvi vvd n2, cc d n-jn p-acp j n1.
(9) chapter (DIV2)
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7297
Thus much I dare affirm, that holy Scripture are plain and easie in all dogmaticall points, all the articles of faith are plainly set forth,
Thus much I Dare affirm, that holy Scripture Are plain and easy in all dogmatical points, all the Articles of faith Are plainly Set forth,
av av-d pns11 vvb vvi, cst j n1 vbr j cc j p-acp d j n2, d dt n2 pp-f n1 vbr av-j vvn av,
(9) chapter (DIV2)
4169
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and the whole doctrine of godly life, and the way to salvation is openly declared.
and the Whole Doctrine of godly life, and the Way to salvation is openly declared.
cc dt j-jn n1 pp-f j n1, cc dt n1 p-acp n1 vbz av-j vvn.
(9) chapter (DIV2)
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So far our Church doth avouch, yet withall we must consider, that there is a double plainnesse of Scripture. 1 Rationall and Intellectuall, which apprehendeth the true meaning of the words in Grammaticall construction, in Logicall composition,
So Far our Church does avouch, yet withal we must Consider, that there is a double plainness of Scripture. 1 Rational and Intellectual, which apprehendeth the true meaning of the words in Grammatical construction, in Logical composition,
av av-j po12 n1 vdz vvi, av av pns12 vmb vvi, cst pc-acp vbz dt j-jn n1 pp-f n1. crd j cc j, r-crq vvz dt j n1 pp-f dt n2 p-acp j n1, p-acp j n1,
(9) chapter (DIV2)
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and in Rhetoricall illustration, thus all the dogmaticall part of Divinity is plain to a naturall man, that is capable of these helps. 2 Spirituall and Metaphysicall, which is, saving knowledge,
and in Rhetorical illustration, thus all the dogmatical part of Divinity is plain to a natural man, that is capable of these helps. 2 Spiritual and Metaphysical, which is, Saving knowledge,
cc p-acp j n1, av d dt j n1 pp-f n1 vbz j p-acp dt j n1, cst vbz j pp-f d n2. crd j cc j, r-crq vbz, vvg n1,
(9) chapter (DIV2)
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and is the work of the Holy Ghost in us, making us thereby wise to salvation, this knowledg is both the daughter and mother, of faith,
and is the work of the Holy Ghost in us, making us thereby wise to salvation, this knowledge is both the daughter and mother, of faith,
cc vbz dt n1 pp-f dt j n1 p-acp pno12, vvg pno12 av j p-acp n1, d n1 vbz d dt n1 cc n1, pp-f n1,
(9) chapter (DIV2)
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for by faith we hear the word, else it would not profit us, and by hearing commeth faith, else it were unfruitfull.
for by faith we hear the word, Else it would not profit us, and by hearing comes faith, Else it were unfruitful.
c-acp p-acp n1 pns12 vvb dt n1, av pn31 vmd xx vvi pno12, cc p-acp vvg vvz n1, av pn31 vbdr j.
(9) chapter (DIV2)
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Therefore I must indite many of the learned of the Church of Rome of slander, who have given out in print, that we do hold the whole body of Scripture so easie, both in the whole,
Therefore I must indite many of the learned of the Church of Room of slander, who have given out in print, that we do hold the Whole body of Scripture so easy, both in the Whole,
av pns11 vmb vvi d pp-f dt j pp-f dt n1 pp-f vvb pp-f n1, r-crq vhb vvn av p-acp n1, cst pns12 vdb vvi dt j-jn n1 pp-f n1 av j, av-d p-acp dt j-jn,
(9) chapter (DIV2)
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and in every part thereof, that any unlearned men & women may read, and understand, all as they go,
and in every part thereof, that any unlearned men & women may read, and understand, all as they go,
cc p-acp d n1 av, cst d j n2 cc n2 vmb vvi, cc vvi, d c-acp pns32 vvb,
(9) chapter (DIV2)
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and that they need no interpreter. This no sober man will affirm;
and that they need no interpreter. This no Sobrium man will affirm;
cc cst pns32 vvb dx n1. d dx j n1 vmb vvi;
(9) chapter (DIV2)
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but that the difficulty is not such as should deter us from the study thereof, rather that it is such as inviteth us thereto, that we affirme. This serveth us for caution;
but that the difficulty is not such as should deter us from the study thereof, rather that it is such as Inviteth us thereto, that we affirm. This serves us for caution;
cc-acp cst dt n1 vbz xx d c-acp vmd vvi pno12 p-acp dt n1 av, av-c cst pn31 vbz d c-acp vvz pno12 av, cst pns12 vvb. d vvz pno12 p-acp n1;
(9) chapter (DIV2)
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1 Though the Scripture be full of figures, let us not make figures where there are none,
1 Though the Scripture be full of figures, let us not make figures where there Are none,
vvd cs dt n1 vbb j pp-f n2, vvb pno12 xx vvi n2 c-crq pc-acp vbr pix,
(9) chapter (DIV2)
4172
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and strein plain and evident Texts from their genuine and proper sense, to forreign and far-fetcht mysteries, as the Papist doth often.
and strain plain and evident Texts from their genuine and proper sense, to foreign and farfetched Mysteres, as the Papist does often.
cc vvi j cc j n2 p-acp po32 j cc j n1, p-acp j cc j n2, c-acp dt njp vdz av.
(9) chapter (DIV2)
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For when Peter saith, Ecce hic duo gladii, they understand the double power of Peter, and so of al Popes as his successours Ecclesiaticall and temporall; so on these words:
For when Peter Says, Ecce hic duo gladii, they understand the double power of Peter, and so of all Popes as his Successors Ecclesiaticall and temporal; so on these words:
c-acp q-crq np1 vvz, fw-la fw-la fw-la fw-la, pns32 vvb dt j-jn n1 pp-f np1, cc av pp-f d n2 c-acp po31 n2 j cc j; av p-acp d n2:
(9) chapter (DIV2)
4173
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He made two great lights, the greater to rule the day, the less to rule the night; He made two great lights, the greater to Rule the day, the less to Rule the night;
pns31 vvd crd j n2, dt jc pc-acp vvi dt n1, dt dc pc-acp vvi dt n1;
(9) chapter (DIV2)
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that these two lights are the Pope to rule the day; that is to say, the Church:
that these two lights Are the Pope to Rule the day; that is to say, the Church:
cst d crd n2 vbr dt n1 pc-acp vvi dt n1; cst vbz pc-acp vvi, dt n1:
(9) chapter (DIV2)
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and the Emperour to rule the night, that is, the lay people. Where note, that as the Moon borroweth all the light it hath of the Sun,
and the Emperor to Rule the night, that is, the lay people. Where note, that as the Moon borroweth all the Light it hath of the Sun,
cc dt n1 pc-acp vvi dt n1, cst vbz, dt vvd n1. q-crq n1, cst p-acp dt n1 vvz d dt n1 pn31 vhz pp-f dt n1,
(9) chapter (DIV2)
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So must the Emperour borrow all his glory of the Pope.
So must the Emperor borrow all his glory of the Pope.
av vmb dt n1 vvb d po31 n1 pp-f dt n1.
(9) chapter (DIV2)
4175
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7314
Some of our own brethren have trode awry in this way, for an Article of Faith lyes bleeding in the unresolved judgements of many, by this fault of making a figure where none is.
some of our own brothers have trodden awry in this Way, for an Article of Faith lies bleeding in the unresolved Judgments of many, by this fault of making a figure where none is.
d pp-f po12 d n2 vhb vvn av p-acp d n1, p-acp dt n1 pp-f n1 vvz vvg p-acp dt j n2 pp-f d, p-acp d n1 pp-f vvg dt n1 c-crq pix vbz.
(9) chapter (DIV2)
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The words of Christ, Thou wilt not leave my soul in hell, are plain enough: For we know that Christ had a soul, we know that there is an hell, and we hear Christ say;
The words of christ, Thou wilt not leave my soul in hell, Are plain enough: For we know that christ had a soul, we know that there is an hell, and we hear christ say;
dt n2 pp-f np1, pns21 vm2 xx vvi po11 n1 p-acp n1, vbr j av-d: c-acp pns12 vvb cst np1 vhd dt n1, pns12 vvb cst pc-acp vbz dt n1, cc pns12 vvb np1 vvi;
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that God would not leave it there.
that God would not leave it there.
cst np1 vmd xx vvi pn31 a-acp.
(9) chapter (DIV2)
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But Mr. Calvine turns this into a figure, and his words be all oracles with some that take their upon trust, his figure is that, descendit ad inferos diros in anima cruciatus damnati, ac perditi hominis pertulet:
But Mr. Calvin turns this into a figure, and his words be all oracles with Some that take their upon trust, his figure is that, descendit ad inferos diros in anima Cruelties Condemned, ac perditi hominis pertulet:
p-acp n1 np1 vvz d p-acp dt n1, cc po31 n2 vbb d n2 p-acp d cst vvb po32 a-acp n1, po31 n1 vbz d, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la n1:
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he descended into hell, that is, he bare in his soul all the torments of the damned.
he descended into hell, that is, he bore in his soul all the torments of the damned.
pns31 vvd p-acp n1, cst vbz, pns31 vvd p-acp po31 n1 d dt n2 pp-f dt j-vvn.
(9) chapter (DIV2)
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Mast. Perkins refuseth this as the meaning of the article, for he saith, all this is conteined in the former: he suffered, was crucified dead.
Mast. Perkins Refuseth this as the meaning of the article, for he Says, all this is contained in the former: he suffered, was Crucified dead.
n1 np1 vvz d p-acp dt n1 pp-f dt n1, c-acp pns31 vvz, d d vbz vvn p-acp dt j: pns31 vvd, vbds vvn j.
(9) chapter (DIV2)
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And he findeth another figure in these words, by soul, he meaneth the body; and by hell, he meaneth the grave; for he thus rendreth it.
And he finds Another figure in these words, by soul, he means the body; and by hell, he means the grave; for he thus rendereth it.
cc pns31 vvz j-jn n1 p-acp d n2, p-acp n1, pns31 vvz dt n1; cc p-acp n1, pns31 vvz dt n1; c-acp pns31 av vvz pn31.
(9) chapter (DIV2)
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He descended into hell, that is, he was held captive in the grave, and lay in bondage under death for three daies.He descended into hell, that is, he was held captive in the grave, and lay in bondage under death for three days.
pns31 vvd p-acp n1, cst vbz, pns31 vbds vvn j-jn p-acp dt n1, cc vvd p-acp n1 p-acp n1 p-acp crd n2.
(9) chapter (DIV2)
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Which need not, for the Article that saith, he was buried contemneth that: for then God did not suffer his holy one to see corruption.
Which need not, for the Article that Says, he was buried contemneth that: for then God did not suffer his holy one to see corruption.
r-crq vvb xx, c-acp dt n1 cst vvz, pns31 vbds vvn vvz d: c-acp av np1 vdd xx vvi po31 j pi pc-acp vvi n1.
(9) chapter (DIV2)
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This turning of Articles of faith into figures, doth destroy faith, therefore without figure the safest way is to understand the word of the Prophets in their own proper sense & natural signification:
This turning of Articles of faith into figures, does destroy faith, Therefore without figure the Safest Way is to understand the word of the prophets in their own proper sense & natural signification:
d vvg pp-f n2 pp-f n1 p-acp n2, vdz vvi n1, av p-acp n1 dt js n1 vbz pc-acp vvi dt n1 pp-f dt n2 p-acp po32 d j n1 cc j n1:
(9) chapter (DIV2)
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by soul, to understand the living soul of Christ, which by death was separated for a time from his body.
by soul, to understand the living soul of christ, which by death was separated for a time from his body.
p-acp n1, pc-acp vvi dt j-vvg n1 pp-f np1, r-crq p-acp n1 vbds vvn p-acp dt n1 p-acp po31 n1.
(9) chapter (DIV2)
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By hell, to understand the place of the damned, in which Christ triumphed victoriously over the Devil and his angels,
By hell, to understand the place of the damned, in which christ triumphed victoriously over the devil and his Angels,
p-acp n1, pc-acp vvi dt n1 pp-f dt j-vvn, p-acp r-crq np1 vvd av-j p-acp dt n1 cc po31 n2,
(9) chapter (DIV2)
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and brought away the keys thereof, that he might open it to the reprobate, and shut it again:
and brought away the keys thereof, that he might open it to the Reprobate, and shut it again:
cc vvd av dt n2 av, cst pns31 vmd vvi pn31 p-acp dt n-jn, cc vvd pn31 av:
(9) chapter (DIV2)
4185
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the elect to whom the promise is made, that, The gates of hell shall not prevail against them.
the elect to whom the promise is made, that, The gates of hell shall not prevail against them.
dt j-vvn p-acp ro-crq dt n1 vbz vvn, cst, dt n2 pp-f n1 vmb xx vvi p-acp pno32.
(9) chapter (DIV2)
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2 Let us also take heed, that where there is a plain figure, we do not understand that literally, to corrupt the Text:
2 Let us also take heed, that where there is a plain figure, we do not understand that literally, to corrupt the Text:
crd vvb pno12 av vvi n1, cst c-crq pc-acp vbz dt j n1, pns12 vdb xx vvi cst av-j, pc-acp vvi dt n1:
(9) chapter (DIV2)
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which was the errour of the Disciplies, to whom when Christ had spoken of restoring the Kingdom to Israel, they understood it literally, of the temporall Kingdom of the Jews, which was meant of the spirituall Kingdom of Christ.
which was the error of the Disciplies, to whom when christ had spoken of restoring the Kingdom to Israel, they understood it literally, of the temporal Kingdom of the jews, which was meant of the spiritual Kingdom of christ.
r-crq vbds dt n1 pp-f dt vvz, p-acp ro-crq c-crq np1 vhd vvn pp-f vvg dt n1 p-acp np1, pns32 vvd pn31 av-j, pp-f dt j n1 pp-f dt np2, r-crq vbds vvn pp-f dt j n1 pp-f np1.
(9) chapter (DIV2)
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So the woman of Samaria thought Christ had spoken of an Elementary water, and the Capernaites mistook Christ, speaking of the bread of life.
So the woman of Samaria Thought christ had spoken of an Elementary water, and the Capernaum mistook christ, speaking of the bred of life.
av dt n1 pp-f np1 vvd np1 vhd vvn pp-f dt j n1, cc dt n2 vvd np1, vvg pp-f dt n1 pp-f n1.
(9) chapter (DIV2)
4187
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7331
Therefore, let common judgements take good counsel, how they expound Scriptures, lest they pervert them to their own damnation,
Therefore, let Common Judgments take good counsel, how they expound Scriptures, lest they pervert them to their own damnation,
av, vvb j n2 vvb j n1, c-crq pns32 vvb n2, cs pns32 vvb pno32 p-acp po32 d n1,
(9) chapter (DIV2)
4188
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for as Aug. Hinc natae sunt omnes haereses, quia scripturae bonae intelleguntur non bene, hence all heresies grow, &c. Ver. 7. I saw the Tents of Cushan in affliction,
for as Aug. Hinc natae sunt omnes Heresies, quia Scriptures bonae intelleguntur non bene, hence all heresies grow, etc. Ver. 7. I saw the Tents of Cushan in affliction,
c-acp c-acp np1 fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la fw-la, av d n2 vvi, av np1 crd pns11 vvd dt n2 pp-f np1 p-acp n1,
(9) chapter (DIV2)
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and the curtains of the Land of Midian did tremble.
and the curtains of the Land of Midian did tremble.
cc dt n2 pp-f dt n1 pp-f jp vdd vvi.
(9) chapter (DIV2)
4188
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7334
3 HEre followeth further instance of the Majestie and glory of God, and goodness to his Church, declared, 1 In the power of his fear, which was upon the Nations,
3 Here follows further instance of the Majesty and glory of God, and Goodness to his Church, declared, 1 In the power of his Fear, which was upon the nations,
crd av vvz jc n1 pp-f dt n1 cc n1 pp-f np1, cc n1 p-acp po31 n1, vvn, vvn p-acp dt n1 pp-f po31 n1, r-crq vbds p-acp dt n2,
(9) chapter (DIV2)
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When he brought his Israel to Canaan, for that put them into affliction and trembling. 2 In the wonders that he shewed in the work.
When he brought his Israel to Canaan, for that put them into affliction and trembling. 2 In the wonders that he showed in the work.
c-crq pns31 vvd po31 np1 p-acp np1, p-acp cst vvd pno32 p-acp n1 cc j-vvg. crd p-acp dt n2 cst pns31 vvd p-acp dt n1.
(9) chapter (DIV2)
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I saw the tents of Cushan in affliction. I saw the tents of Cushan in affliction.
pns11 vvd dt n2 pp-f np1 p-acp n1.
(9) chapter (DIV2)
4190
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Who saw this? no the Prophet onely, but the Church of God, to whom God hath made himself known by this judgement.
Who saw this? no the Prophet only, but the Church of God, to whom God hath made himself known by this judgement.
r-crq vvd d? uh-dx dt n1 av-j, cc-acp dt n1 pp-f np1, p-acp ro-crq np1 vhz vvn px31 vvn p-acp d n1.
(9) chapter (DIV2)
4191
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The vision was, that God did cast the fear of his people upon the Nations:
The vision was, that God did cast the Fear of his people upon the nations:
dt n1 vbds, cst np1 vdd vvi dt n1 pp-f po31 n1 p-acp dt n2:
(9) chapter (DIV2)
4192
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7339
he nameth Cushan, or the people of Ethiopia bordering upon Egypt and Midian, which took name of Midian the son of Abraham by Keturah.
he names Cushan, or the people of Ethiopia bordering upon Egypt and Midian, which took name of Midian the son of Abraham by Keturah.
pns31 vvz np1, cc dt n1 pp-f np1 vvg p-acp np1 cc jp, r-crq vvd n1 pp-f jp dt n1 pp-f np1 p-acp np1.
(9) chapter (DIV2)
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The terrour of God fell upon many Nations, when God put Israel into the way to the promised Land, and long after;
The terror of God fell upon many nations, when God put Israel into the Way to the promised Land, and long After;
dt n1 pp-f np1 vvd p-acp d n2, c-crq np1 vvd np1 p-acp dt n1 p-acp dt j-vvn n1, cc av-j a-acp;
(9) chapter (DIV2)
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7382
What shall we do that we may work the works of God? Then will Christ tell us: What shall we do that we may work the works of God? Then will christ tell us:
q-crq vmb pns12 vdi cst pns12 vmb vvi dt n2 pp-f np1? av vmb np1 vvi pno12:
(9) chapter (DIV2)
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and these two Nations are hereby a figure Poetically and Rhethorically named, for many Nations, The reason whereof I conceive to be this;
and these two nations Are hereby a figure Poetically and Rhetorically nam, for many nations, The reason whereof I conceive to be this;
cc d crd n2 vbr av dt n1 av-j cc av-j vvn, p-acp d n2, dt n1 c-crq pns11 vvb pc-acp vbi d;
(9) chapter (DIV2)
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Cushan or Ethiopia took name from Cush the eldest son of Cham them youngest son of Noah, to shew, that though Canaan the son of Cham be onely named in Noahs curse, Cushan or Ethiopia took name from Cush the eldest son of Cham them youngest son of Noah, to show, that though Canaan the son of Cham be only nam in Noahs curse,
np1 cc np1 vvd n1 p-acp uh dt js-jn n1 pp-f n1 pno32 js n1 pp-f np1, pc-acp vvi, cst cs np1 dt n1 pp-f n1 vbb av-j vvn p-acp npg1 vvi,
(9) chapter (DIV2)
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yet the smart thereof should also light upon Cush also, and he should taste also of affliction.
yet the smart thereof should also Light upon Cush also, and he should taste also of affliction.
av dt n1 av vmd av vvi p-acp uh av, cc pns31 vmd vvi av pp-f n1.
(9) chapter (DIV2)
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Again, herein the extent of this terrour is well expressed, that Cushan or Ethiopia should be made to tremble, which was remote from Canaan, for the whole land of Egypt lay between.
Again, herein the extent of this terror is well expressed, that Cushan or Ethiopia should be made to tremble, which was remote from Canaan, for the Whole land of Egypt lay between.
av, av dt n1 pp-f d n1 vbz av vvn, cst np1 cc np1 vmd vbi vvn pc-acp vvi, r-crq vbds j p-acp np1, p-acp dt j-jn n1 pp-f np1 vvb p-acp.
(9) chapter (DIV2)
4196
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7345
Midian lay neer to that land, so that I understand the Text thus;Midian lay near to that land, so that I understand the Text thus;
jp vvd av-j p-acp d n1, av cst pns11 vvb dt n1 av;
(9) chapter (DIV2)
4197
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7346
That God cast his fear upon people remote, and near hand, and shook them with trembling at his mighty power,
That God cast his Fear upon people remote, and near hand, and shook them with trembling At his mighty power,
cst np1 vvd po31 n1 p-acp n1 j, cc j n1, cc vvd pno32 p-acp vvg p-acp po31 j n1,
(9) chapter (DIV2)
4197
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7347
when he brought his Israel into the promised Land;
when he brought his Israel into the promised Land;
c-crq pns31 vvd po31 np1 p-acp dt j-vvn n1;
(9) chapter (DIV2)
4197
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7348
and this was so palpable and manifest, that the Church of God could not but take notice of it.
and this was so palpable and manifest, that the Church of God could not but take notice of it.
cc d vbds av j cc j, cst dt n1 pp-f np1 vmd xx cc-acp vvi n1 pp-f pn31.
(9) chapter (DIV2)
4197
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7349
By tents and curtains, he expressed this people dismayed not in their Cities and Towns,
By tents and curtains, he expressed this people dismayed not in their Cities and Towns,
p-acp n2 cc n2, pns31 vvd d n1 vvd xx p-acp po32 n2 cc n2,
(9) chapter (DIV2)
4198
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7350
and places of habitation, but in the fields, and amidst their military preparations, when their tents were pitcht,
and places of habitation, but in the fields, and amid their military preparations, when their tents were pitched,
cc n2 pp-f n1, cc-acp p-acp dt n2, cc p-acp po32 j n2, c-crq po32 n2 vbdr vvn,
(9) chapter (DIV2)
4198
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as it were in readinesse to give battail: which is a Rhethoricall amplification of the greatnesse of their terrour.
as it were in readiness to give battle: which is a Rhetorical amplification of the greatness of their terror.
c-acp pn31 vbdr p-acp n1 pc-acp vvi n1: r-crq vbz dt j n1 pp-f dt n1 pp-f po32 n1.
(9) chapter (DIV2)
4198
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My observation from this place in this;
My observation from this place in this;
po11 n1 p-acp d n1 p-acp d;
(9) chapter (DIV2)
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The power of God shewed in the terror of the wicked, doth prove that there is a God,
The power of God showed in the terror of the wicked, does prove that there is a God,
dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt j, vdz vvi cst pc-acp vbz dt n1,
(9) chapter (DIV2)
4200
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and therefore no people on earth can be altogether ignorant of the God-head.
and Therefore no people on earth can be altogether ignorant of the Godhead.
cc av dx n1 p-acp n1 vmb vbi av j pp-f dt n1.
(9) chapter (DIV2)
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Why should the tents of Cushan be in affliction? Why should the curtains of Midian tremble? but that the fear of the Lord is upon them, God daunteth and dismayeth them.
Why should the tents of Cushan be in affliction? Why should the curtains of Midian tremble? but that the Fear of the Lord is upon them, God daunteth and dismayeth them.
q-crq vmd dt n2 pp-f np1 vbi p-acp n1? q-crq vmd dt n2 pp-f jp vvb? cc-acp cst dt n1 pp-f dt n1 vbz p-acp pno32, np1 vvz cc vvz pno32.
(9) chapter (DIV2)
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It was one of Gods promises to his people;
It was one of God's promises to his people;
pn31 vbds pi pp-f npg1 n2 p-acp po31 n1;
(9) chapter (DIV2)
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7357
Ye are to pass through the coasts of your brethren the children of Esau, which dwell in Sen, and they shall be afraid of you. You Are to pass through the coasts of your brothers the children of Esau, which dwell in Sen, and they shall be afraid of you.
pn22 vbr pc-acp vvi p-acp dt n2 pp-f po22 n2 dt n2 pp-f np1, r-crq vvb p-acp fw-la, cc pns32 vmb vbi j pp-f pn22.
(9) chapter (DIV2)
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This deliverance of Israel from Egypt was a most memorable act of Gods power, and made his name great in all the earth; it followeth, This deliverance of Israel from Egypt was a most memorable act of God's power, and made his name great in all the earth; it follows,
d n1 pp-f np1 p-acp np1 vbds dt av-ds j n1 pp-f npg1 n1, cc vvd po31 n1 j p-acp d dt n1; pn31 vvz,
(9) chapter (DIV2)
4203
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7359
He, (i.e.) Esau) knoweth thy walkings through the great wilderness: these forty years, the Lord thy God hath been with thee, thou hast lacked nothing.
He, (i.e.) Esau) Knoweth thy walkings through the great Wilderness: these forty Years, the Lord thy God hath been with thee, thou hast lacked nothing.
pns31, (n1) np1) vvz po21 n2-vvg p-acp dt j n1: d crd n2, dt n1 po21 n1 vhz vbn p-acp pno21, pns21 vh2 vvn pix.
(9) chapter (DIV2)
4204
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Rahab that entertained the Spies whom Joshua, sent to view the Land of Canaan, saved them from the dangerous pursuite of the messengers of the King of Jericho: and she said to them:Rahab that entertained the Spies whom joshua, sent to view the Land of Canaan, saved them from the dangerous pursuit of the messengers of the King of Jericho: and she said to them:
np1 cst vvd dt n2 r-crq np1, vvd pc-acp vvi dt n1 pp-f np1, vvd pno32 p-acp dt j n1 pp-f dt n2 pp-f dt n1 pp-f np1: cc pns31 vvd p-acp pno32:
(9) chapter (DIV2)
4205
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I know the Lord hath given you the Land, and that your terror is fallen upon us, and that all the Inhabitants of the Land melt because of it. I know the Lord hath given you the Land, and that your terror is fallen upon us, and that all the Inhabitants of the Land melt Because of it.
pns11 vvb dt n1 vhz vvn pn22 dt n1, cc cst po22 n1 vbz vvn p-acp pno12, cc cst d dt n2 pp-f dt n1 vvi c-acp pp-f pn31.
(9) chapter (DIV2)
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For we heard how the Lord dried up the waters of the Red Sea for you, when he came out of Egypt, For we herd how the Lord dried up the waters of the Read Sea for you, when he Come out of Egypt,
c-acp pns12 vvd c-crq dt n1 vvd a-acp dt n2 pp-f dt j-jn n1 p-acp pn22, c-crq pns31 vvd av pp-f np1,
(9) chapter (DIV2)
4207
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and what you did to the two Kings of the Amorites on the other side Jordan, Sihon and Og, whom ye destroyed utterly. and what you did to the two Kings of the amorites on the other side Jordan, Sihon and Og, whom you destroyed utterly.
cc r-crq pn22 vdd p-acp dt crd n2 pp-f dt np1 p-acp dt j-jn n1 n1, np1 cc n1, ro-crq pn22 vvd av-j.
(9) chapter (DIV2)
4207
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And assoon as we heard these things, our hearts did melt, neither did there remain any more courage in any man because of you, for the Lord your God, he is God above in Heaven, and in Earth beneath. And As soon as we herd these things, our hearts did melt, neither did there remain any more courage in any man Because of you, for the Lord your God, he is God above in Heaven, and in Earth beneath.
cc av c-acp pns12 vvd d n2, po12 n2 vdd vvi, dx vdd a-acp vvi d dc n1 p-acp d n1 c-acp pp-f pn22, p-acp dt n1 po22 n1, pns31 vbz np1 a-acp p-acp n1, cc p-acp n1 a-acp.
(9) chapter (DIV2)
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And this is the right way to make God known to the wicked and ungodly of the earth.
And this is the right Way to make God known to the wicked and ungodly of the earth.
cc d vbz dt j-jn n1 pc-acp vvi np1 vvn p-acp dt j cc j pp-f dt n1.
(9) chapter (DIV2)
4209
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From thence came that prayer of David, Put them in fear, O Lord, that they may know, themselves to be but men.
From thence Come that prayer of David, Put them in Fear, Oh Lord, that they may know, themselves to be but men.
p-acp av vvd d n1 pp-f np1, vvb pno32 p-acp n1, uh n1, cst pns32 vmb vvi, px32 pc-acp vbi p-acp n2.
(9) chapter (DIV2)
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The fear of God vvill smite them vvith such terrour, that they shall not have hear to stirre against him. The Fear of God will smite them with such terror, that they shall not have hear to stir against him.
dt n1 pp-f np1 vmb vvi pno32 p-acp d n1, cst pns32 vmb xx vhi zz pc-acp vvi p-acp pno31.
(9) chapter (DIV2)
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So it is said that God is known by executing his judgments.
So it is said that God is known by executing his Judgments.
av pn31 vbz vvn cst np1 vbz vvn p-acp vvg po31 n2.
(9) chapter (DIV2)
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For as the Apostle saith, the very naturall man hath the work of the law written in his heart. For as the Apostle Says, the very natural man hath the work of the law written in his heart.
p-acp p-acp dt n1 vvz, dt j j n1 vhz dt n1 pp-f dt n1 vvn p-acp po31 n1.
(9) chapter (DIV2)
4212
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The lavv vvritten in the heart of every man is a generall principle both of truth in the understanding, vvhich affirmeth, a divine nature,
The law written in the heart of every man is a general principle both of truth in the understanding, which Affirmeth, a divine nature,
dt n1 vvn p-acp dt n1 pp-f d n1 vbz dt j n1 av-d pp-f n1 p-acp dt n1, r-crq vvz, dt j-jn n1,
(9) chapter (DIV2)
4213
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and of avve in the affections to make him feared.
and of awe in the affections to make him feared.
cc pp-f n1 p-acp dt n2 pc-acp vvi pno31 vvd.
(9) chapter (DIV2)
4213
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And this lavv is not idle, but it vvorketh, for there is, NONLATINALPHABET, the vvork of the lavv.
And this law is not idle, but it worketh, for there is,, the work of the law.
cc d n1 vbz xx j, cc-acp pn31 vvz, c-acp pc-acp vbz,, dt n1 pp-f dt n1.
(9) chapter (DIV2)
4213
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And this is the true cause vvhy there is no peace at all to the vvicked man,
And this is the true cause why there is no peace At all to the wicked man,
cc d vbz dt j n1 c-crq pc-acp vbz dx n1 p-acp d p-acp dt j n1,
(9) chapter (DIV2)
4213
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because he hath the lavv of nature vvorking vvithin him, vvhich is against him, and he hath not the lavv of grace to lay the storms vvhich the law of nature raiseth.
Because he hath the law of nature working within him, which is against him, and he hath not the law of grace to lay the storms which the law of nature Raiseth.
c-acp pns31 vhz dt n1 pp-f n1 vvg p-acp pno31, r-crq vbz p-acp pno31, cc pns31 vhz xx dt n1 pp-f n1 pc-acp vvi dt n2 r-crq dt n1 pp-f n1 vvz.
(9) chapter (DIV2)
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From hence it commeth, that the wicked flyeth when no man pursueth, as Solomon saith, and he feareth where no fear is:
From hence it comes, that the wicked flies when no man pursueth, as Solomon Says, and he fears where no Fear is:
p-acp av pn31 vvz, cst dt j vvz c-crq dx n1 vvz, c-acp np1 vvz, cc pns31 vvz c-crq dx n1 vbz:
(9) chapter (DIV2)
4214
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and Tully could say, that all the poeticall fictions of the furies which disquieted men so much, were but the pinchings and convulsions of mens guilty consciences, who when they had done evill, knew that they had broken the law written in their hearts,
and Tully could say, that all the poetical fictions of the furies which disquieted men so much, were but the pinchings and convulsions of men's guilty Consciences, who when they had done evil, knew that they had broken the law written in their hearts,
cc np1 vmd vvi, cst d dt j n2 pp-f dt n2 r-crq vvd n2 av av-d, vbdr p-acp dt n2-vvg cc n2 pp-f ng2 j n2, r-crq c-crq pns32 vhd vdn j-jn, vvd cst pns32 vhd vvn dt n1 vvn p-acp po32 n2,
(9) chapter (DIV2)
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and then feared the power which they saw above them, armed with vengeance against evill doers.
and then feared the power which they saw above them, armed with vengeance against evil doers.
cc av vvd dt n1 r-crq pns32 vvd p-acp pno32, vvn p-acp n1 p-acp j-jn n2.
(9) chapter (DIV2)
4214
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St. Paul teacheth us the use of this point. Wilt thou then not be afraid of the power? do that which is good,
Saint Paul Teaches us the use of this point. Wilt thou then not be afraid of the power? do that which is good,
n1 np1 vvz pno12 dt n1 pp-f d n1. vm2 pns21 av xx vbi j pp-f dt n1? vdb d r-crq vbz j,
(9) chapter (DIV2)
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and thou shalt have praise of the same. and thou shalt have praise of the same.
cc pns21 vm2 vhi n1 pp-f dt d.
(9) chapter (DIV2)
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Where doing that which is good hath a double reward, for it quiteth fear, and it crowneth us with praise.
Where doing that which is good hath a double reward, for it quiteth Fear, and it Crowneth us with praise.
q-crq vdg d r-crq vbz j vhz dt j-jn n1, c-acp pn31 vvz n1, cc pn31 vvz pno12 p-acp n1.
(9) chapter (DIV2)
4217
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7384
Faith in Christ taketh away this terrour of the Lord, as the Aoostle saith, we knowing the terrour of the Lord do perswade men,
Faith in christ Takes away this terror of the Lord, as the Aoostle Says, we knowing the terror of the Lord do persuade men,
n1 p-acp np1 vvz av d n1 pp-f dt n1, c-acp dt n1 vvz, pns12 vvg dt n1 pp-f dt n1 vdb vvi n2,
(9) chapter (DIV2)
4219
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and what is the thing to which the Apostles doe perswade, but to reconciliation with God through Christ:
and what is the thing to which the Apostles do persuade, but to reconciliation with God through christ:
cc r-crq vbz dt n1 p-acp r-crq dt n2 vdb vvi, cc-acp p-acp n1 p-acp np1 p-acp np1:
(9) chapter (DIV2)
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so that when we preach faith to you, wee preach peace, even as the Apostle saith, peace to them that are neer,
so that when we preach faith to you, we preach peace, even as the Apostle Says, peace to them that Are near,
av cst c-crq pns12 vvb n1 p-acp pn22, pns12 vvb n1, av c-acp dt n1 vvz, n1 p-acp pno32 cst vbr av-j,
(9) chapter (DIV2)
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& peace to them are far off, and the God of peace sendeth his Son, the peace of his Church with the Gospell of peace.
& peace to them Are Far off, and the God of peace sends his Son, the peace of his Church with the Gospel of peace.
cc n1 p-acp pno32 vbr av-j a-acp, cc dt n1 pp-f n1 vvz po31 n1, dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
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Wee are taught here that the welfare of the Church is the grief and vexation of her enemies:
we Are taught Here that the welfare of the Church is the grief and vexation of her enemies:
pns12 vbr vvn av cst dt n1 pp-f dt n1 vbz dt n1 cc n1 pp-f po31 n2:
(9) chapter (DIV2)
4220
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Cushan and Midian are afflicted, and in a cold fit, when they hear what God doth for Israel. Cushan and Midian Are afflicted, and in a cold fit, when they hear what God does for Israel.
np1 cc jp vbr vvn, cc p-acp dt j-jn n1, c-crq pns32 vvb r-crq np1 vdz p-acp np1.
(9) chapter (DIV2)
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So did the Aegyptians repine at the prosperity of Israel, in Aegypt they said: Behold, the children of Israel are more and mightier then we:
So did the egyptians repine At the Prosperity of Israel, in Egypt they said: Behold, the children of Israel Are more and Mightier then we:
av vdd dt njp2 vvd p-acp dt n1 pp-f np1, p-acp np1 pns32 vvd: vvb, dt n2 pp-f np1 vbr n1 cc jc cs pns12:
(9) chapter (DIV2)
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Come let us deal wisely with them, lest they multiply, &c. Come let us deal wisely with them, lest they multiply, etc.
vvn vvb pno12 vvi av-j p-acp pno32, cs pns32 vvb, av
(9) chapter (DIV2)
4221
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You see vvhat the vvorld thinks of their plots against the Church of God, they think they do vvisely,
You see what the world thinks of their plots against the Church of God, they think they do wisely,
pn22 vvb r-crq dt n1 vvz pp-f po32 n2 p-acp dt n1 pp-f np1, pns32 vvb pns32 vdb av-j,
(9) chapter (DIV2)
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vvhen they vex the Church, this is that wisedome which the Apostle doth call, carnall, sensuall, and divelish.
when they vex the Church, this is that Wisdom which the Apostle does call, carnal, sensual, and devilish.
c-crq pns32 vvb dt n1, d vbz d n1 r-crq dt n1 vdz vvi, j, j, cc j.
(9) chapter (DIV2)
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And these be the wifemen, of which it is said;
And these be the wifemen, of which it is said;
cc d vbb dt n2, pp-f r-crq pn31 vbz vvn;
(9) chapter (DIV2)
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ubi sapiens, where is the wiseman, and God hath made the wisedome of the world foolishnesse.ubi sapiens, where is the Wiseman, and God hath made the Wisdom of the world foolishness.
fw-la fw-la, c-crq vbz dt n1, cc np1 vhz vvn dt n1 pp-f dt n1 n1.
(9) chapter (DIV2)
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The reason of this opposition is given by our Saviour, the world hateth you because you are not of the world,
The reason of this opposition is given by our Saviour, the world hates you Because you Are not of the world,
dt n1 pp-f d n1 vbz vvn p-acp po12 n1, dt n1 vvz pn22 c-acp pn22 vbr xx pp-f dt n1,
(9) chapter (DIV2)
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and I have chosen you out of the world, and for this they weep at the joy of the Church, they joy at their weeping, the Prophets complaint.
and I have chosen you out of the world, and for this they weep At the joy of the Church, they joy At their weeping, the prophets complaint.
cc pns11 vhb vvn pn22 av pp-f dt n1, cc p-acp d pns32 vvb p-acp dt n1 pp-f dt n1, pns32 vvb p-acp po32 vvg, dt ng1 n1.
(9) chapter (DIV2)
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Truth faileth, and he that departeth from evill, maketh himself a prey. So David. Truth Faileth, and he that departeth from evil, makes himself a prey. So David.
n1 vvz, cc pns31 cst vvz p-acp j-jn, vvz px31 dt n1. av np1.
(9) chapter (DIV2)
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7399
But mine enemies they are lively, they are strong, and they that hate wrong fully are multiplyed. But mine enemies they Are lively, they Are strong, and they that hate wrong Fully Are multiplied.
p-acp po11 n2 pns32 vbr j, pns32 vbr j, cc pns32 cst vvb n-jn av-j vbr vvn.
(9) chapter (DIV2)
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7400
They also that render evill for good are mine adversaries, because I follow the thing that good is. They also that render evil for good Are mine Adversaries, Because I follow the thing that good is.
pns32 av cst vvb j-jn p-acp j vbr po11 n2, c-acp pns11 vvb dt n1 cst j vbz.
(9) chapter (DIV2)
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They began betimes, for Cain slue his brother:
They began betimes, for Cain slew his brother:
pns32 vvd av, c-acp np1 vvd po31 n1:
(9) chapter (DIV2)
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7402
and wherefore slue he him? because his own works were evil, & his brothers righteous. and Wherefore slew he him? Because his own works were evil, & his Brother's righteous.
cc q-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn, cc po31 n2 j.
(9) chapter (DIV2)
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I can easily bring you to the head of these bitter waters, so soon as Adam had fallen from grace when God kept his first assise upon earth,
I can Easily bring you to the head of these bitter waters, so soon as Adam had fallen from grace when God kept his First assize upon earth,
pns11 vmb av-j vvi pn22 p-acp dt n1 pp-f d j n2, av av c-acp np1 vhd vvn p-acp n1 c-crq np1 vvd po31 ord n1 p-acp n1,
(9) chapter (DIV2)
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7404
and convented and arraigned the transgressours, the man, the woman, and the serpent, he revealed his eternall counsell of election and reprobation,
and Convicted and arraigned the transgressors, the man, the woman, and the serpent, he revealed his Eternal counsel of election and reprobation,
cc vvn cc vvn dt n2, dt n1, dt n1, cc dt n1, pns31 vvd po31 j n1 pp-f n1 cc n1,
(9) chapter (DIV2)
4229
Page 83
7405
and put a difference between the seed and seed, the seed of the woman, and the seed of the serpent.
and put a difference between the seed and seed, the seed of the woman, and the seed of the serpent.
cc vvd dt n1 p-acp dt n1 cc n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
(9) chapter (DIV2)
4229
Page 83
7406
Which is not onely to be understood of the unreconciliable enmity that is between Christ and the Devill.
Which is not only to be understood of the unreconcilable enmity that is between christ and the devil.
r-crq vbz xx av-j pc-acp vbi vvn pp-f dt j n1 cst vbz p-acp np1 cc dt n1.
(9) chapter (DIV2)
4230
Page 83
7407
For Christ was the seed of the woman, quia solus ita semen mulieris, & non etiam v•ri semen sit.
For christ was the seed of the woman, quia solus ita semen Mulieris, & non etiam v•ri semen fit.
p-acp np1 vbds dt n1 pp-f dt n1, fw-la fw-la fw-la n2 fw-la, cc fw-la fw-la fw-la n2 vvi.
(9) chapter (DIV2)
4230
Page 83
7408
But hee meant therein that enmity vvhich should be betvvixt the elect, vvho are the seed of the vvoman by naturall generation,
But he meant therein that enmity which should be betwixt the elect, who Are the seed of the woman by natural generation,
cc-acp pns31 vvd av d n1 r-crq vmd vbi p-acp dt j-vvn, r-crq vbr dt n1 pp-f dt n1 p-acp j n1,
(9) chapter (DIV2)
4231
Page 83
7409
and the holy seed by spirituall regeneration, so called, Semen sanctum, and the seed of the serpent,
and the holy seed by spiritual regeneration, so called, Semen sanctum, and the seed of the serpent,
cc dt j n1 p-acp j n1, av vvn, np1 fw-la, cc dt n1 pp-f dt n1,
(9) chapter (DIV2)
4231
Page 84
7410
for Christ calleth the vvicked genimina viperarum, generation of vipers;
for christ calls the wicked Genimina viperarum, generation of vipers;
c-acp np1 vvz dt j fw-la fw-la, n1 pp-f n2;
(9) chapter (DIV2)
4231
Page 84
7411
and to such he saith, Vos estis ex patre vestro Diabolo, you are of your father the Devill.
and to such he Says, Vos Ye are ex patre Vestro Diabolo, you Are of your father the devil.
cc p-acp d pns31 vvz, fw-fr fw-la fw-la fw-la n1 fw-la, pn22 vbr pp-f po22 n1 dt n1.
(9) chapter (DIV2)
4231
Page 84
7412
For this Rupertus saith, that the Bible is called the Book of the battails of the Lord, because it conteineth the story of the vvars betvveen these tvvo; the Church and the vvorld. For this Rupert Says, that the bible is called the Book of the battles of the Lord, Because it Containeth the story of the wars between these tvvo; the Church and the world.
p-acp d np1 vvz, cst dt n1 vbz vvn dt n1 pp-f dt n2 pp-f dt n1, c-acp pn31 vvz dt n1 pp-f dt n2 p-acp d crd; dt n1 cc dt n1.
(9) chapter (DIV2)
4232
Page 84
7413
From this enmity vvhich God put betvveen the Church, and the vvorld ariseth this hatred and opposition,
From this enmity which God put between the Church, and the world arises this hatred and opposition,
p-acp d n1 r-crq np1 vvd p-acp dt n1, cc dt n1 vvz d n1 cc n1,
(9) chapter (DIV2)
4233
Page 84
7414
so that the prosperity of the vvicked is Davids grief, the miseries of David be the vvorlds joy, the joy of the Church is the affliction of the vvorld.
so that the Prosperity of the wicked is Davids grief, the misery's of David be the worlds joy, the joy of the Church is the affliction of the world.
av cst dt n1 pp-f dt j vbz np1 n1, dt n2 pp-f np1 vbi dt ng1 n1, dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1.
(9) chapter (DIV2)
4233
Page 84
7415
God left the Devill in his fall, and took him not up again, thereby forsaking him, he put enmity into him,
God left the devil in his fallen, and took him not up again, thereby forsaking him, he put enmity into him,
np1 vvd dt n1 p-acp po31 n1, cc vvd pno31 xx a-acp av, av vvg pno31, pns31 vvd n1 p-acp pno31,
(9) chapter (DIV2)
4234
Page 84
7416
and he for the hatred that he beareth to God, hath ever since persecuted him in his Church,
and he for the hatred that he bears to God, hath ever since persecuted him in his Church,
cc pns31 p-acp dt n1 cst pns31 vvz p-acp np1, vhz av c-acp vvn pno31 p-acp po31 n1,
(9) chapter (DIV2)
4234
Page 84
7417
because his malice cannot extend to hurt him. And herein he is the more cruel, because he knovvs his time is but short.
Because his malice cannot extend to hurt him. And herein he is the more cruel, Because he knows his time is but short.
c-acp po31 n1 vmbx vvi pc-acp vvi pno31. cc av pns31 vbz dt av-dc j, c-acp pns31 vvz po31 n1 vbz p-acp j.
(9) chapter (DIV2)
4234
Page 84
7418
Satan is but Gods instrument in the afflicting of the Church, so it is said to the Angell of the Church of Smyrna. Behold, the Devil shall cast some of you into prison, that ye may be tryed,
Satan is but God's Instrument in the afflicting of the Church, so it is said to the Angel of the Church of Smyrna. Behold, the devil shall cast Some of you into prison, that you may be tried,
np1 vbz p-acp ng1 n1 p-acp dt vvg pp-f dt n1, av pn31 vbz vvn p-acp dt n1 pp-f dt n1 pp-f np1. vvb, dt n1 vmb vvi d pp-f pn22 p-acp n1, cst pn22 vmb vbi vvn,
(9) chapter (DIV2)
4236
Page 84
7419
and ye shall have tribulation ten days. He goes about like a roaring lion, seeking whom he may devour: and you shall have tribulation ten days. He Goes about like a roaring Lion, seeking whom he may devour:
cc pn22 vmb vhi n1 crd n2. pns31 vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi:
(9) chapter (DIV2)
4236
Page 84
7420
If he be kept from devouring, he biteth and rendeth, and doth vvhat hurt he can,
If he be kept from devouring, he bites and rendeth, and does what hurt he can,
cs pns31 vbb vvn p-acp vvg, pns31 vvz cc vvz, cc vdz q-crq n1 pns31 vmb,
(9) chapter (DIV2)
4237
Page 84
7421
for he is a murtherer, but if God shevv the light of his countenance to them vvhom he pursueth, he is sick of that mercie,
for he is a murderer, but if God show the Light of his countenance to them whom he pursueth, he is sick of that mercy,
c-acp pns31 vbz dt n1, cc-acp cs np1 vvi dt n1 pp-f po31 n1 p-acp pno32 r-crq pns31 vvz, pns31 vbz j pp-f d n1,
(9) chapter (DIV2)
4237
Page 84
7422
and so are all the tents of Cushan, the vvhole brood of vipers have this venome from the old serpent, to be afflicted at the prosperity of the Church.
and so Are all the tents of Cushan, the Whole brood of vipers have this venom from the old serpent, to be afflicted At the Prosperity of the Church.
cc av vbr d dt n2 pp-f np1, dt j-jn n1 pp-f n2 vhb d n1 p-acp dt j n1, pc-acp vbi vvn p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
4237
Page 84
7423
For instance, I vvill prevent the time, David saith; one day telleth another, and one night certifieth another.
For instance, I will prevent the time, David Says; one day Telleth Another, and one night certifieth Another.
p-acp n1, pns11 vmb vvi dt n1, np1 vvz; crd n1 vvz j-jn, cc crd n1 vvz j-jn.
(9) chapter (DIV2)
4238
Page 84
7424
To morrovvs memoriall teacheth this day, this vvas the vigill of that popish holy day, vvhich the same Papists here at home,
To morrovvs memorial Teaches this day, this was the vigil of that popish holy day, which the same Papists Here At home,
p-acp n2 n1 vvz d n1, d vbds dt n1 pp-f cst j j n1, r-crq dt d njp2 av p-acp n1-an,
(9) chapter (DIV2)
4239
Page 84
7425
and many beyond the seas, hoped to have made festivall to all posterity.
and many beyond the Seas, hoped to have made festival to all posterity.
cc d p-acp dt n2, vvd pc-acp vhi vvn n1 p-acp d n1.
(9) chapter (DIV2)
4239
Page 84
7426
The children of darkness had provided to put out our light, to quench the light of our Israel: it was an affliction to the Papists to behold religion and peace setled under the government of a learned King, who knew what he believed,
The children of darkness had provided to put out our Light, to quench the Light of our Israel: it was an affliction to the Papists to behold Religion and peace settled under the government of a learned King, who knew what he believed,
dt n2 pp-f n1 vhd vvn pc-acp vvi av po12 n1, pc-acp vvi dt n1 pp-f po12 np1: pn31 vbds dt n1 p-acp dt njp2 pc-acp vvi n1 cc n1 vvn p-acp dt n1 pp-f dt j n1, r-crq vvd r-crq pns31 vvd,
(9) chapter (DIV2)
4240
Page 85
7427
and why, and who had discovered himself an enemy to their Antichristian and hereticall synagogue.
and why, and who had discovered himself an enemy to their Antichristian and heretical synagogue.
cc q-crq, cc r-crq vhd vvn px31 dt n1 p-acp po32 jp cc j n1.
(9) chapter (DIV2)
4240
Page 85
7428
They saw a fair issue ready for timely succession, so gratiously seasoned with the salt of heavenly wisedom from the first of their capacity and apprehension;
They saw a fair issue ready for timely succession, so graciously seasoned with the salt of heavenly Wisdom from the First of their capacity and apprehension;
pns32 vvd dt j n1 j p-acp j n1, av av-j vvn p-acp dt n1 pp-f j n1 p-acp dt ord pp-f po32 n1 cc n1;
(9) chapter (DIV2)
4241
Page 85
7429
that there remained no hope for their politique religion to finde footing in these Churches.
that there remained no hope for their politic Religion to find footing in these Churches.
cst a-acp vvd dx n1 p-acp po32 j n1 pc-acp vvi vvg p-acp d n2.
(9) chapter (DIV2)
4241
Page 85
7430
Their flourishing state of Church and Common-welth was such an affliction to them, that some Zealots of their Religion, the sons of thunder could no longer contein themselves,
Their flourishing state of Church and Commonwealth was such an affliction to them, that Some Zealots of their Religion, the Sons of thunder could no longer contain themselves,
po32 j-vvg n1 pp-f n1 cc n1 vbds d dt n1 p-acp pno32, cst d n2 pp-f po32 n1, dt n2 pp-f n1 vmd av-dx av-jc vvi px32,
(9) chapter (DIV2)
4242
Page 85
7431
but their study was how to put their grief upon us, and to transfer our joy upon themselves.
but their study was how to put their grief upon us, and to transfer our joy upon themselves.
cc-acp po32 n1 vbds c-crq pc-acp vvi po32 n1 p-acp pno12, cc pc-acp vvi po12 n1 p-acp px32.
(9) chapter (DIV2)
4242
Page 85
7432
They shewed us the vvay of their rejoycing, their mercies vvere cruel, nothing could remove their grief at our vvelfare,
They showed us the Way of their rejoicing, their Mercies were cruel, nothing could remove their grief At our welfare,
pns32 vvd pno12 dt n1 pp-f po32 vvg, po32 n2 vbdr j, pix vmd vvi po32 n1 p-acp po12 n1,
(9) chapter (DIV2)
4243
Page 85
7433
but the destruction of the head and body, root and tree, and all in a day.
but the destruction of the head and body, root and tree, and all in a day.
cc-acp dt n1 pp-f dt n1 cc n1, n1 cc n1, cc d p-acp dt n1.
(9) chapter (DIV2)
4243
Page 85
7434
And they that vvould have destroyed us thought, and the Jesuites and Priests of the Roman Faith taught them to believe, that they should do God good service.
And they that would have destroyed us Thought, and the Jesuits and Priests of the Roman Faith taught them to believe, that they should do God good service.
cc pns32 cst vmd vhi vvn pno12 n1, cc dt np2 cc n2 pp-f dt njp n1 vvd pno32 pc-acp vvi, cst pns32 vmd vdi np1 j n1.
(9) chapter (DIV2)
4243
Page 85
7435
We see the mercies of that religion so clearly in this horrible Treason, that all that knovv and serve the God of peace;
We see the Mercies of that Religion so clearly in this horrible Treason, that all that know and serve the God of peace;
pns12 vvb dt n2 pp-f d n1 av av-j p-acp d j n1, cst d cst vvb cc vvi dt n1 pp-f n1;
(9) chapter (DIV2)
4244
Page 85
7436
have just cause to esteem Papists disloyall subjects, secret enemies to the State; bloudy persecutors of the Gospell of peace.
have just cause to esteem Papists disloyal subject's, secret enemies to the State; bloody persecutors of the Gospel of peace.
vhb j n1 pc-acp vvi njp2 j n2-jn, j-jn n2 p-acp dt n1; j n2 pp-f dt n1 pp-f n1.
(9) chapter (DIV2)
4244
Page 85
7437
Our stories are full of their malice, vvrackings, imprisonments, starvings, burnings, hangings, and many exquisite torments executed upon innocent and holy Martyrs.
Our stories Are full of their malice, vvrackings, imprisonments, starvings, burnings, hangings, and many exquisite torments executed upon innocent and holy Martyrs.
po12 n2 vbr j pp-f po32 n1, n2-vvg, n2, n2-vvg, n2, n2-vvg, cc d j n2 vvn p-acp j-jn cc j n2.
(9) chapter (DIV2)
4245
Page 85
7438
But vvhen vve remember the Povvder-Treason, that calleth all the tormentors of the Church before them mercifull:
But when we Remember the Povvder-Treason, that calls all the tormentors of the Church before them merciful:
cc-acp c-crq pns12 vvb dt n1, cst vvz d dt n2 pp-f dt n1 p-acp pno32 j:
(9) chapter (DIV2)
4246
Page 85
7439
the Devill did never roar so loud before, the Buls of Rome never bellovv'd such terrour to the Church,
the devil did never roar so loud before, the Bulls of Room never bellovved such terror to the Church,
dt n1 vdd av-x vvi av av-j a-acp, dt n2 pp-f vvb av-x vvn d n1 p-acp dt n1,
(9) chapter (DIV2)
4246
Page 85
7440
as in that damnable and desperate attempt.
as in that damnable and desperate attempt.
c-acp p-acp cst j cc j n1.
(9) chapter (DIV2)
4246
Page 85
7441
The provocation vvas their affliction at our prosperity, and griefe at our vvelfare, again, this venome of the generation of vipers boiled over,
The provocation was their affliction At our Prosperity, and grief At our welfare, again, this venom of the generation of vipers boiled over,
dt n1 vbds po32 n1 p-acp po12 n1, cc n1 p-acp po12 n1, av, d n1 pp-f dt n1 pp-f n2 vvn a-acp,
(9) chapter (DIV2)
4247
Page 89
7442
and they that bore evill vvill to our Sion, sayd, one unto another. Catosby to his confederates.
and they that boar evil will to our Sion, said, one unto Another. Catosby to his confederates.
cc pns32 cst vvd j-jn n1 p-acp po12 np1, vvd, pi p-acp n-jn. np1 p-acp po31 n2.
(9) chapter (DIV2)
4247
Page 89
7443
I have bethought me of a way at one instant to deliver us from all our bonds, I have bethought me of a Way At one instant to deliver us from all our bonds,
pns11 vhb vvn pno11 pp-f dt n1 p-acp crd j-jn pc-acp vvi pno12 p-acp d po12 n2,
(9) chapter (DIV2)
4248
Page 89
7444
and without any forriegn help to replant the Catholique Religion, which is to blow asp the Parliament house with Gunpowder,
and without any forriegn help to replant the Catholic Religion, which is to blow asp the Parliament house with Gunpowder,
cc p-acp d j-jn n1 p-acp vvb dt jp n1, r-crq vbz pc-acp vvi n1 dt n1 n1 p-acp n1,
(9) chapter (DIV2)
4248
Page 89
7580
and conducting his Israel through the midst of it, the storie of it is recorded by Moses.
and conducting his Israel through the midst of it, the story of it is recorded by Moses.
cc vvg po31 np1 p-acp dt n1 pp-f pn31, dt n1 pp-f pn31 vbz vvn p-acp np1.
(9) chapter (DIV2)
4313
Page 94
7445
for in that place have they dohe us all the mischief, and perchance God hath designed that place for their punishment:
for in that place have they dohe us all the mischief, and perchance God hath designed that place for their punishment:
c-acp p-acp d n1 vhb pns32 uh pno12 d dt n1, cc av np1 vhz vvn d n1 p-acp po32 n1:
(9) chapter (DIV2)
4248
Page 89
7446
for this striketh at the root, and will breed a confusion, fit to beget new alterations. for this striketh At the root, and will breed a confusion, fit to beget new alterations.
c-acp d vvz p-acp dt n1, cc vmb vvi dt n1, j pc-acp vvi j n2.
(9) chapter (DIV2)
4248
Page 89
7447
What alterations could be here meant but those that Job felt, that our Land and Church might complain:
What alterations could be Here meant but those that Job felt, that our Land and Church might complain:
q-crq n2 vmd vbi av vvn p-acp d cst n1 vvd, cst po12 n1 cc n1 vmd vvi:
(9) chapter (DIV2)
4249
Page 89
7448
Thou hast turned my Harp into mourning, and my Organs into the voice of them that weep. Thou hast turned my Harp into mourning, and my Organs into the voice of them that weep.
pns21 vh2 vvn po11 n1 p-acp n1, cc po11 n2 p-acp dt n1 pp-f pno32 cst vvb.
(9) chapter (DIV2)
4249
Page 89
7449
How did they swallow up the joy of this change, in hopeful expectation of successe: but the children came to the birth, and there was no strength to bring forth.
How did they swallow up the joy of this change, in hopeful expectation of success: but the children Come to the birth, and there was no strength to bring forth.
q-crq vdd pns32 vvi a-acp dt n1 pp-f d n1, p-acp j n1 pp-f n1: cc-acp dt n2 vvd p-acp dt n1, cc a-acp vbds dx n1 pc-acp vvi av.
(9) chapter (DIV2)
4250
Page 89
7450
Their own fear came upon them, For it was Catesbyes own Lenvoy, to his revealed Treason;
Their own Fear Come upon them, For it was Catesbyes own Lenvoy, to his revealed Treason;
po32 d n1 vvd p-acp pno32, c-acp pn31 vbds npg1 d fw-fr, p-acp po31 vvn n1;
(9) chapter (DIV2)
4251
Page 89
7451
But, saith he, If this take not effect (as most of this nature miscarry) the scandal will be so great to the Catholick Religion,
But, Says he, If this take not Effect (as most of this nature miscarry) the scandal will be so great to the Catholic Religion,
cc-acp, vvz pns31, cs d vvb xx vvi (c-acp ds pp-f d n1 vvi) dt n1 vmb vbi av j p-acp dt njp n1,
(9) chapter (DIV2)
4251
Page 89
7452
as not onely our enemies, but our friends will with good reason condemn us. as not only our enemies, but our Friends will with good reason condemn us.
c-acp xx av-j po12 n2, cc-acp po12 n2 vmb p-acp j n1 vvb pno12.
(9) chapter (DIV2)
4251
Page 89
7453
Thus did their minds mis-give, and abodements of evil did secretly call upon them, to fly from the anger to come,
Thus did their minds misgive, and abodements of evil did secretly call upon them, to fly from the anger to come,
av vdd po32 n2 j, cc n2 pp-f n-jn vdd av-jn vvi p-acp pno32, pc-acp vvi p-acp dt n1 pc-acp vvi,
(9) chapter (DIV2)
4251
Page 89
7454
This diverted them a while from this execution, and put them into a new project;
This diverted them a while from this execution, and put them into a new project;
d j-vvn pno32 dt n1 p-acp d n1, cc vvd pno32 p-acp dt j n1;
(9) chapter (DIV2)
4252
Page 89
7455
Thomas Winter was sent (as his confession under his own hand reporteth) to inform the Constable of Spaine then coming in Ambassy from the King of Spain to our Sovereigne, of the state of the Catholicks in England, and to entreat his mediation to solicite our King for the revocation of some penall laws,Thomas Winter was sent (as his Confessi under his own hand Reporteth) to inform the Constable of Spain then coming in Ambassy from the King of Spain to our Sovereign, of the state of the Catholics in England, and to entreat his mediation to solicit our King for the revocation of Some penal laws,
np1 n1 vbds vvn (c-acp po31 n1 p-acp po31 d n1 vvz) pc-acp vvi dt n1 pp-f np1 av vvg p-acp n1 p-acp dt n1 pp-f np1 pc-acp po12 n-jn, pp-f dt n1 pp-f dt njp2 p-acp np1, cc pc-acp vvi po31 n1 pc-acp vvi po12 n1 p-acp dt n1 pp-f d j n2,
(9) chapter (DIV2)
4252
Page 89
7456
and the admittance of the English Catholicks into the ranke of his other Subjects.
and the admittance of the English Catholics into the rank of his other Subject's.
cc dt n1 pp-f dt jp njp2 p-acp dt n1 pp-f po31 j-jn n2-jn.
(9) chapter (DIV2)
4252
Page 89
7457
Winter met with him at Bergen neer Dunkirk, and by the meanes of Owen, an apostate Traitor, he had accesse to him, mooved him in his suite,Winter met with him At Bergen near Dunkirk, and by the means of Owen, an apostate Traitor, he had access to him, moved him in his suit,
n1 vvd p-acp pno31 p-acp np1 av-j n1, cc p-acp dt n2 pp-f np1, dt n1 n1, pns31 vhd n1 p-acp pno31, vvd pno31 p-acp po31 n1,
(9) chapter (DIV2)
4252
Page 89
7458
and had a fair promise from him to do all good offices in that errand.
and had a fair promise from him to do all good Offices in that errand.
cc vhd dt j n1 p-acp pno31 pc-acp vdi d j n2 p-acp d n1.
(9) chapter (DIV2)
4252
Page 89
7459
But Owen discouraged that hope, saying, that he believed nothing lesse, and that they sought onely their own ends:
But Owen discouraged that hope, saying, that he believed nothing less, and that they sought only their own ends:
p-acp np1 vvn cst n1, vvg, cst pns31 vvd pix av-dc, cc cst pns32 vvd av-j po32 d n2:
(9) chapter (DIV2)
4253
Page 87
7460
meaning the state of Spaine, holding small accompt of Catholiques.
meaning the state of Spain, holding small account of Catholics.
vvg dt n1 pp-f np1, vvg j n1 pp-f njp2.
(9) chapter (DIV2)
4253
Page 87
7461
Owen animated the Treason, and promised to send Faux over to help to set it forward.Owen animated the Treason, and promised to send Faux over to help to Set it forward.
np1 vvn dt n1, cc vvd pc-acp vvi np1 a-acp pc-acp vvi pc-acp vvi pn31 av-j.
(9) chapter (DIV2)
4254
Page 87
7462
From thence Winter went to another of our fugitives, Sir William Stanley, to Ostend, where he asked his opinion,
From thence Winter went to Another of our fugitives, Sir William Stanley, to Ostend, where he asked his opinion,
p-acp av n1 vvd p-acp j-jn pp-f po12 n2-jn, n1 np1 np1, p-acp vvi, c-crq pns31 vvd po31 n1,
(9) chapter (DIV2)
4255
Page 87
7463
whether, if the Catholiques of England should do any thing in England to help themselves, the Arch-Duke would second them? he answered, no:
whither, if the Catholics of England should do any thing in England to help themselves, the Arch-Duke would second them? he answered, no:
cs, cs dt njp2 pp-f np1 vmd vdi d n1 p-acp np1 pc-acp vvi px32, dt n1 vmd vvi pno32? pns31 vvd, dx:
(9) chapter (DIV2)
4255
Page 87
7464
for all those parts desired peace with England.
for all those parts desired peace with England.
c-acp d d n2 vvd n1 p-acp np1.
(9) chapter (DIV2)
4255
Page 87
7465
After all these despairs, they had no remedy to cure their disease of envy at the gratious peace of this State,
After all these despairs, they had no remedy to cure their disease of envy At the gracious peace of this State,
p-acp d d n2, pns32 vhd dx n1 pc-acp vvi po32 n1 pp-f n1 p-acp dt j n1 pp-f d n1,
(9) chapter (DIV2)
4256
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but their powder-plot, in which none but profest. Papists within the land had any hand.
but their Gunpowder Plot, in which none but professed. Papists within the land had any hand.
cc-acp po32 n1, p-acp r-crq pix p-acp vvn. njp2 p-acp dt n1 vhd d n1.
(9) chapter (DIV2)
4256
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None that we can discover, but Priests and Jesuites, here or abroad did blow the fire.
None that we can discover, but Priests and Jesuits, Here or abroad did blow the fire.
pi cst pns12 vmb vvi, cc-acp n2 cc np2, av cc av vdd vvi dt n1.
(9) chapter (DIV2)
4257
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No forreign Prince hath the dishonorable name of privacy with it, or abetment of it, onely the Church of Rome lent her help to this nefarious Treason,
No foreign Prince hath the dishonourable name of privacy with it, or abetment of it, only the Church of Room lent her help to this nefarious Treason,
dx j n1 vhz dt j n1 pp-f n1 p-acp pn31, cc n1 pp-f pn31, av-j dt n1 pp-f vvb vvd pno31 n1 p-acp d j n1,
(9) chapter (DIV2)
4258
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for there was here, 1 The seal of Catholique Confession; 2 The bond of a Catholique Oath;
for there was Here, 1 The seal of Catholic Confessi; 2 The bound of a Catholic Oath;
c-acp pc-acp vbds av, crd dt n1 pp-f jp n1; crd dt n1 pp-f dt jp n1;
(9) chapter (DIV2)
4258
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3 The Vow by a Catholique Sacrament;
3 The Voelli by a Catholic Sacrament;
crd dt vvb p-acp dt jp n1;
(9) chapter (DIV2)
4258
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4 The indiction of Catholique prayers, to be used for the prosperous success of the Catholique cause in England.
4 The indiction of Catholic Prayers, to be used for the prosperous success of the Catholic cause in England.
crd dt n1 pp-f jp n2, pc-acp vbi vvn p-acp dt j n1 pp-f dt jp n1 p-acp np1.
(9) chapter (DIV2)
4258
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But, I may be short in the Catastrophe of this whole danger, as God was sudden in his exceeding great mercies to us.
But, I may be short in the Catastrophe of this Whole danger, as God was sudden in his exceeding great Mercies to us.
p-acp, pns11 vmb vbi j p-acp dt n1 pp-f d j-jn n1, c-acp np1 vbds j p-acp po31 j-vvg j n2 p-acp pno12.
(9) chapter (DIV2)
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The nets were broken, and we escaped as a whole neast of Birds from the hands of the fowler. The nets were broken, and we escaped as a Whole nest of Birds from the hands of the Fowler.
dt n2 vbdr vvn, cc pns12 vvd p-acp dt j-jn n1 pp-f n2 p-acp dt n2 pp-f dt n1.
(9) chapter (DIV2)
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7474
Never was there day wherein God did so great things for this Land as on that day, never did the Sun shine in more perfect strength upon this Church then on that day, which God crowned with our deliverance.
Never was there day wherein God did so great things for this Land as on that day, never did the Sun shine in more perfect strength upon this Church then on that day, which God crowned with our deliverance.
av-x vbds a-acp n1 c-crq np1 vdd av j n2 p-acp d n1 c-acp p-acp d n1, av-x vdd dt n1 vvb p-acp av-dc j n1 p-acp d n1 av p-acp d n1, r-crq np1 vvd p-acp po12 n1.
(9) chapter (DIV2)
4260
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1 It was and is a good use of this mercy, to fil our mouthes with laughter, and our tongues with joy;
1 It was and is a good use of this mercy, to fill our mouths with laughter, and our tongues with joy;
vvd pn31 vbds cc vbz dt j n1 pp-f d n1, pc-acp vvi po12 n2 p-acp n1, cc po12 n2 p-acp n1;
(9) chapter (DIV2)
4261
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but that must not be all.
but that must not be all.
cc-acp d vmb xx vbi d.
(9) chapter (DIV2)
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2 We must tell the people what things he hath done, and once a year, at least we must say, this is the day, that the Lord hath made, exultemus & laetemur, and his praise must be in our mouthes, we must give unto the Lord the glory due to his name,
2 We must tell the people what things he hath done, and once a year, At least we must say, this is the day, that the Lord hath made, Exultemus & laetemur, and his praise must be in our mouths, we must give unto the Lord the glory due to his name,
crd pns12 vmb vvi dt n1 r-crq n2 pns31 vhz vdn, cc a-acp dt n1, p-acp ds pns12 vmb vvi, d vbz dt n1, cst dt n1 vhz vvn, fw-la cc fw-la, cc po31 n1 vmb vbi p-acp po12 n2, pns12 vmb vvi p-acp dt n1 dt n1 j-jn p-acp po31 n1,
(9) chapter (DIV2)
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and praise him according to his excellent greatnesse.
and praise him according to his excellent greatness.
cc vvi pno31 vvg p-acp po31 j n1.
(9) chapter (DIV2)
4262
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3 But that is not all, wee must being delivered from the hands of our enemies, serve him in holinesse and righteousnesse before him all the days of our life,
3 But that is not all, we must being Delivered from the hands of our enemies, serve him in holiness and righteousness before him all the days of our life,
crd cc-acp d vbz xx d, pns12 vmb n1 vvn p-acp dt n2 pp-f po12 n2, vvb pno31 p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1,
(9) chapter (DIV2)
4263
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and remember that if we do wickedly, we shall perish, we and our King.
and Remember that if we do wickedly, we shall perish, we and our King.
cc vvb cst cs pns12 vdb av-j, pns12 vmb vvi, pns12 cc po12 n1.
(9) chapter (DIV2)
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4 But that is not all, we must pray also for the peace of our Jerusalem, for we shall prosper if we love it:
4 But that is not all, we must pray also for the peace of our Jerusalem, for we shall prosper if we love it:
crd cc-acp d vbz xx d, pns12 vmb vvi av p-acp dt n1 pp-f po12 np1, c-acp pns12 vmb vvi cs pns12 vvb pn31:
(9) chapter (DIV2)
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for our brethren and companions sake in the common faith, we must wish it now prosperity,
for our brothers and Sodales sake in the Common faith, we must wish it now Prosperity,
c-acp po12 n2 cc n2 n1 p-acp dt j n1, pns12 vmb vvi pn31 av n1,
(9) chapter (DIV2)
4264
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7483
for the house of Gods sake, we must seek to do it good.
for the house of God's sake, we must seek to do it good.
p-acp dt n1 pp-f npg1 n1, pns12 vmb vvi pc-acp vdi pn31 j.
(9) chapter (DIV2)
4264
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6 But this is not all, we must cast out the bond-woman, and her son, that is, the superstition of the blondy Church of Rome, I may safely perswade,
6 But this is not all, we must cast out the bondwoman, and her son, that is, the Superstition of the blondy Church of Rome, I may safely persuade,
crd cc-acp d vbz xx d, pns12 vmb vvi av dt n1, cc po31 n1, cst vbz, dt n1 pp-f dt j n1 pp-f np1, pns11 vmb av-j vvi,
(9) chapter (DIV2)
4265
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These words do contein three parts. 1 The wonders which God shewed in the waters. 2 The motive that induced him. 3 The argument drawn from hence.
These words do contain three parts. 1 The wonders which God showed in the waters. 2 The motive that induced him. 3 The argument drawn from hence.
d n2 vdb vvi crd n2. crd dt n2 r-crq np1 vvd p-acp dt n2. crd dt n1 cst vvd pno31. crd dt n1 vvn p-acp av.
(9) chapter (DIV2)
4287
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thus far, every one of us out of his own heart, and thus farre we may go without our selves to let our light shine before men, that in our light they may see light.
thus Far, every one of us out of his own heart, and thus Far we may go without our selves to let our Light shine before men, that in our Light they may see Light.
av av-j, d crd pp-f pno12 av pp-f po31 d n1, cc av av-j pns12 vmb vvi p-acp po12 n2 pc-acp vvi po12 j n1 p-acp n2, cst p-acp po12 n1 pns32 vmb vvi n1.
(9) chapter (DIV2)
4265
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The Minister may go further, for he hath the warrant of a lawfull calling, to reprove the works of darknesse openly,
The Minister may go further, for he hath the warrant of a lawful calling, to reprove the works of darkness openly,
dt n1 vmb vvi av-jc, c-acp pns31 vhz dt n1 pp-f dt j n-vvg, pc-acp vvi dt n2 pp-f n1 av-j,
(9) chapter (DIV2)
4266
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and to convince heresies, and to warne men to take heed of the leaven of the Scribes and Pharisees.
and to convince heresies, and to warn men to take heed of the leaven of the Scribes and Pharisees.
cc pc-acp vvi n2, cc pc-acp vvi n2 pc-acp vvi n1 pp-f dt n1 pp-f dt n2 cc np2.
(9) chapter (DIV2)
4266
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The Magistrate may go further, to execute the just laws of our land upon such,
The Magistrate may go further, to execute the just laws of our land upon such,
dt n1 vmb vvi av-jc, pc-acp vvi dt j n2 pp-f po12 n1 p-acp d,
(9) chapter (DIV2)
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and let him see to it, that he bear not the sword of God in vain.
and let him see to it, that he bear not the sword of God in vain.
cc vvb pno31 vvi p-acp pn31, cst pns31 vvb xx dt n1 pp-f np1 p-acp j.
(9) chapter (DIV2)
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The sovereign Defender of the Faith amongst us beareth that high title, which is proper to all godly Kings, to this end, accomptable to none but God for his vice-gerency herein.
The sovereign Defender of the Faith among us bears that high title, which is proper to all godly Kings, to this end, accountable to none but God for his vicegerency herein.
dt j-jn n1 pp-f dt n1 p-acp pno12 vvz d j n1, r-crq vbz j p-acp d j n2, p-acp d n1, j p-acp pix cc-acp np1 p-acp po31 j av.
(9) chapter (DIV2)
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Verse 8. Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea? that thou didst ride upon thy horses, or thy chariot of Salvation.Verse 8. Was the Lord displeased against the Rivers? was thine anger against the Rivers? was thy wrath against the sea? that thou didst ride upon thy Horses, or thy chariot of Salvation.
n1 crd vbds dt n1 vvn p-acp dt n2? vbds po21 n1 p-acp dt n2? vbds po21 n1 p-acp dt n1? cst pns21 vdd2 vvi p-acp po21 n2, cc po21 n1 pp-f n1.
(9) chapter (DIV2)
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NOvv he procedeth to commemorate the vvonderfull things that declared God a friend to his people, in their safe conduct to the land of promise. 1 The power of God shewed in the waters: 1 he made a passage for his Israel, through the red sea,
Now he Proceedeth to commemorate the wonderful things that declared God a friend to his people, in their safe conduct to the land of promise. 1 The power of God showed in the waters: 1 he made a passage for his Israel, through the read sea,
av pns31 vvz p-acp j dt j n2 cst vvd np1 dt n1 p-acp po31 n1, p-acp po32 j n1 p-acp dt n1 pp-f n1. crd dt n1 pp-f np1 vvd p-acp dt n2: crd pns31 vvd dt n1 p-acp po31 np1, p-acp dt j-jn n1,
(9) chapter (DIV2)
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as on dry land, to bring them out of Aegypt, 2 He made a passage through Jordan, the river turned back,
as on dry land, to bring them out of Egypt, 2 He made a passage through Jordan, the river turned back,
c-acp p-acp j n1, pc-acp vvi pno32 av pp-f np1, crd pns31 vvd dt n1 p-acp n1, dt n1 vvd av,
(9) chapter (DIV2)
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and gave them way to passe over into the land of promise. The words of my text are easie.
and gave them Way to pass over into the land of promise. The words of my text Are easy.
cc vvd pno32 n1 pc-acp vvi a-acp p-acp dt n1 pp-f n1. dt n2 pp-f po11 n1 vbr j.
(9) chapter (DIV2)
4269
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Doth any man conceive that God did take any spleen at the river of Jordan, that he drove it back:
Does any man conceive that God did take any spleen At the river of Jordan, that he drove it back:
vdz d n1 vvi cst np1 vdd vvi d n1 p-acp dt n1 pp-f np1, cst pns31 vvd pn31 av:
(9) chapter (DIV2)
4271
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or that he was angry with the sea, that he made dry land to appear:
or that he was angry with the sea, that he made dry land to appear:
cc cst pns31 vbds j p-acp dt n1, cst pns31 vvd j n1 pc-acp vvi:
(9) chapter (DIV2)
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surely, God was not moved thereto from any fury against the creatures, which keep their course according to his appointments.
surely, God was not moved thereto from any fury against the creatures, which keep their course according to his appointments.
av-j, np1 vbds xx vvn av p-acp d n1 p-acp dt n2, r-crq vvb po32 n1 vvg p-acp po31 n2.
(9) chapter (DIV2)
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And he saith, that God did ride upon his horses, poetically, and figuratively, expressing God in state, riding on, as the Psalmist saith, prosperously.
And he Says, that God did ride upon his Horses, poetically, and figuratively, expressing God in state, riding on, as the Psalmist Says, prosperously.
cc pns31 vvz, cst np1 vdd vvi p-acp po31 n2, av-j, cc av-j, vvg np1 p-acp n1, vvg a-acp, c-acp dt n1 vvz, av-j.
(9) chapter (DIV2)
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And he calleth the protection of God the char•o•s of salvation, because God took them up to him to preserve them
And he calls the protection of God the char•o•s of salvation, Because God took them up to him to preserve them
cc pns31 vvz dt n1 pp-f np1 dt n2 pp-f n1, c-acp np1 vvd pno32 a-acp p-acp pno31 pc-acp vvi pno32
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Verse 9. And this is well expounded in the next words; in a new figure. Verse 9 Thy bow was made quite naked according to the oaths of the tribes, even thy word, Selah.Verse 9. And this is well expounded in the next words; in a new figure. Verse 9 Thy bow was made quite naked according to the Oaths of the tribes, even thy word, Selac.
n1 crd cc d vbz av vvn p-acp dt ord n2; p-acp dt j n1. n1 crd po21 n1 vbds vvn av j vvg p-acp dt n2 pp-f dt n2, av po21 n1, np1.
(9) chapter (DIV2)
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Thou didst cleave the earth with rivers. Thou didst cleave the earth with Rivers.
pns21 vdd2 vvi dt n1 p-acp n2.
(9) chapter (DIV2)
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For here by the bow of God is meant the armour wherewith with God is furnished,
For Here by the bow of God is meant the armour wherewith with God is furnished,
c-acp av p-acp dt n1 pp-f np1 vbz vvn dt n1 c-crq p-acp np1 vbz vvn,
(9) chapter (DIV2)
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for the defence of his Church.
for the defence of his Church.
p-acp dt n1 pp-f po31 n1.
(9) chapter (DIV2)
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And I, behold I, will harden the hearts of the Aegyptians, and they shall follow them, And I, behold I, will harden the hearts of the egyptians, and they shall follow them,
cc pns11, vvb pns11, vmb vvi dt n2 pp-f dt njp2, cc pns32 vmb vvi pno32,
(9) chapter (DIV2)
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This bow is therefore said to be made quite naked, because then God declared that all the wonders which he did in the division of the waters of the red sea,
This bow is Therefore said to be made quite naked, Because then God declared that all the wonders which he did in the division of the waters of the read sea,
d n1 vbz av vvn pc-acp vbi vvn av j, c-acp cs np1 vvd cst d dt n2 r-crq pns31 vdd p-acp dt n1 pp-f dt n2 pp-f dt j-jn n1,
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and of Jordan, were wrought for the preservation of his Church.
and of Jordan, were wrought for the preservation of his Church.
cc pp-f n1, vbdr vvn p-acp dt n1 pp-f po31 n1.
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This bow he always had, that is, this strength for his Church, but then he made it so naked, that the Aegyptians cryed, let us fly from Israel: and the tents of Cushan were afflicted,
This bow he always had, that is, this strength for his Church, but then he made it so naked, that the egyptians cried, let us fly from Israel: and the tents of Cushan were afflicted,
d n1 pns31 av vhd, cst vbz, d n1 p-acp po31 n1, cc-acp cs pns31 vvd pn31 av j, cst dt njp2 vvd, vvb pno12 vvi p-acp np1: cc dt n2 pp-f np1 vbdr vvn,
(9) chapter (DIV2)
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and the curtains of Midian trembled to see this bow of the Lord.
and the curtains of Midian trembled to see this bow of the Lord.
cc dt n2 pp-f jp vvd pc-acp vvi d n1 pp-f dt n1.
(9) chapter (DIV2)
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Abraham saw this bow, but in the case, for it was under promise, the Patriarchs saw it somewhat neerer hand,Abraham saw this bow, but in the case, for it was under promise, the Patriarchs saw it somewhat nearer hand,
np1 vvd d n1, cc-acp p-acp dt n1, c-acp pn31 vbds p-acp n1, dt n2 vvd pn31 av jc n1,
(9) chapter (DIV2)
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but yet not uncased, in the deliverance from Aegypt, it began to be drawn out in the possession of the land of Canaan, it was made quite naked, and this was done.
but yet not uncased, in the deliverance from Egypt, it began to be drawn out in the possession of the land of Canaan, it was made quite naked, and this was done.
cc-acp av xx vvn, p-acp dt n1 p-acp np1, pn31 vvd pc-acp vbi vvn av p-acp dt n1 pp-f dt n1 pp-f np1, pn31 vbds vvn av j, cc d vbds vdn.
(9) chapter (DIV2)
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According to the oaths of the tribes, even thy word, that is;According to the Oaths of the tribes, even thy word, that is;
vvg p-acp dt n2 pp-f dt n2, av po21 n1, cst vbz;
(9) chapter (DIV2)
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7511
All this was done that thou mightest make good thy word, whereby thou hadst sworn to give this land to the tribes, the oath of God was sworn to Abraham, as Zechariah remembreth it.
All this was done that thou Mightest make good thy word, whereby thou Hadst sworn to give this land to the tribes, the oath of God was sworn to Abraham, as Zechariah Remember it.
d d vbds vdn d pns21 vmd2 vvi j po21 n1, c-crq pns21 vhd2 vvn pc-acp vvi d n1 p-acp dt n2, dt n1 pp-f np1 vbds vvn p-acp np1, p-acp np1 vvz pn31.
(9) chapter (DIV2)
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To perform the mercy promised to our fathers, and to remember his holy Covenant. The oath which he sware to our father Abraham. To perform the mercy promised to our Father's, and to Remember his holy Covenant. The oath which he sware to our father Abraham.
pc-acp vvi dt n1 vvd p-acp po12 n2, cc pc-acp vvi po31 j n1. dt n1 r-crq pns31 vvd p-acp po12 n1 np1.
(9) chapter (DIV2)
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Selah, is a rest for meditation, for admiration, it is a confession of the goodnesse of God.Selac, is a rest for meditation, for admiration, it is a Confessi of the Goodness of God.
np1, vbz dt n1 p-acp n1, p-acp n1, pn31 vbz dt n1 pp-f dt n1 pp-f np1.
(9) chapter (DIV2)
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Thou didst cleave the earth with rivers ] This was another of Gods water-works. Tremelius and Junius read thus:Thou didst cleave the earth with Rivers ] This was Another of God's waterworks. Tremelius and Junius read thus:
pns21 vdd2 vvi dt n1 p-acp n2 ] d vbds j-jn pp-f npg1 n2. np1 cc np1 vvb av:
(9) chapter (DIV2)
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flumina diffidisti terrae: and so it is no more but what before he said, more plainly exprest that:flumina diffidisti terrae: and so it is no more but what before he said, more plainly expressed that:
fw-la fw-la fw-la: cc av pn31 vbz dx dc cc-acp r-crq c-acp pns31 vvd, av-dc av-j vvn d:
(9) chapter (DIV2)
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he clave the waters to make way for passage.
he clave the waters to make Way for passage.
pns31 vvd dt n2 pc-acp vvi n1 p-acp n1.
(9) chapter (DIV2)
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7517
And to omit the various opinions of men, concerning this wonderfull work of God, I think it hath speciall reference to that story, where the people of Israel upon the way almost perishing with thirst, and therefore murmuring, Moses struck the rock, which by the commandement he should onely have spoken to,
And to omit the various opinions of men, Concerning this wonderful work of God, I think it hath special Referente to that story, where the people of Israel upon the Way almost perishing with thirst, and Therefore murmuring, Moses struck the rock, which by the Commandment he should only have spoken to,
cc pc-acp vvi dt j n2 pp-f n2, vvg d j n1 pp-f np1, pns11 vvb pn31 vhz j n1 p-acp d n1, c-crq dt n1 pp-f np1 p-acp dt n1 av vvg p-acp n1, cc av vvg, np1 vvd dt n1, r-crq p-acp dt n1 pns31 vmd av-j vhi vvn p-acp,
(9) chapter (DIV2)
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7518
and the waters gushed out and cut themselves a channell, which here is called cleaving of the earth with rivers.
and the waters gushed out and Cut themselves a channel, which Here is called cleaving of the earth with Rivers.
cc dt n2 vvd av cc vvi px32 dt n1, r-crq av vbz vvn vvg pp-f dt n1 p-acp n2.
(9) chapter (DIV2)
4285
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Here was a double miracle, one in giving the water out of the rock, whence formerly none have issued:
Here was a double miracle, one in giving the water out of the rock, whence formerly none have issued:
av vbds dt j-jn n1, pi p-acp vvg dt n1 av pp-f dt n1, c-crq av-j pix vhb vvn:
(9) chapter (DIV2)
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7520
another in the continuance of this full stream, running along the way of their journey, in the wilderness to supply them, so the Psalmist saith;
Another in the Continuance of this full stream, running along the Way of their journey, in the Wilderness to supply them, so the Psalmist Says;
n-jn p-acp dt n1 pp-f d j n1, vvg a-acp dt n1 pp-f po32 n1, p-acp dt n1 pc-acp vvi pno32, av dt n1 vvz;
(9) chapter (DIV2)
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He brought streames also out of the rock, and caused waters to run down like rivers.
He brought streams also out of the rock, and caused waters to run down like Rivers.
pns31 vvd n2 av av pp-f dt n1, cc vvd n2 pc-acp vvi a-acp j n2.
(9) chapter (DIV2)
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7620
and I will get me honour upon Pharoah, and upon all his hoast; upon his chariots, and upon his hors•men. and I will get me honour upon Pharaoh, and upon all his host; upon his chariots, and upon his hors•men.
cc pns11 vmb vvi pno11 vvi p-acp np1, cc p-acp d po31 n1; p-acp po31 n2, cc p-acp po31 n2.
(9) chapter (DIV2)
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1 The wonders here mentioned are three. 1 He nameth the last as freshest in memorie, the division of the waters of Jordan, to give way to the passage of Israel, into the promised land. 2 He nameth the first, the cutting of a passage through the red sea to bring Jsrael out of Aegypt. 3 He nameth the miracle of giving his people vvater out of the rock,
1 The wonders Here mentioned Are three. 1 He names the last as Freshest in memory, the division of the waters of Jordan, to give Way to the passage of Israel, into the promised land. 2 He names the First, the cutting of a passage through the read sea to bring Israel out of Egypt. 3 He names the miracle of giving his people water out of the rock,
vvd dt n2 av vvn vbr crd. crd pns31 vvz dt ord p-acp js p-acp n1, dt n1 pp-f dt n2 pp-f n1, pc-acp vvi n1 p-acp dt n1 pp-f np1, p-acp dt j-vvn n1. crd pns31 vvz dt ord, dt n-vvg pp-f dt n1 p-acp dt j-jn n1 pc-acp vvi np1 av pp-f np1. crd pns31 vvz dt n1 pp-f vvg po31 n1 n1 av pp-f dt n1,
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and loading the stream along vvith the hoast.
and loading the stream along with the host.
cc vvg dt n1 a-acp p-acp dt n1.
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2 The motive that induced him 1 Affir. 2 Neg. 1 There vvas internus motor, the invvard motive, his love to Israel, and his care to preserve them, vvhich is exprest in his riding on the chariots of salvation. 2 There vvas externum motivum, the outvvard motive,
2 The motive that induced him 1 Affir. 2 Neg. 1 There was internus motor, the inward motive, his love to Israel, and his care to preserve them, which is expressed in his riding on the chariots of salvation. 2 There was externum Motivum, the outward motive,
crd dt n1 cst vvd pno31 crd np1. crd np1 vvd pc-acp vbds fw-la n1, dt j n1, po31 n1 p-acp np1, cc po31 n1 pc-acp vvi pno32, r-crq vbz vvn p-acp po31 n-vvg p-acp dt n2 pp-f n1. crd pc-acp vbds fw-la fw-la, dt j n1,
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and that vvas the oaths of the Tribes, even his vvord vvhich he had put to Abraham for that land. 2 Non iratus, I am not angry. 3 The Argument dravvn from hence.
and that was the Oaths of the Tribes, even his word which he had put to Abraham for that land. 2 Non Angered, I am not angry. 3 The Argument drawn from hence.
cc cst vbds dt n2 pp-f dt n2, av po31 n1 r-crq pns31 vhd vvn p-acp np1 p-acp d n1. crd fw-fr fw-la, pns11 vbm xx j. crd dt n1 vvn p-acp av.
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God hath shewed himself marvelous to Israel, in exitu, in their going forth, then he divided a sea for them in via, in their way, God hath showed himself marvelous to Israel, in exitu, in their going forth, then he divided a sea for them in via, in their Way,
np1 vhz vvn px31 j p-acp np1, p-acp fw-la, p-acp po32 vvg av, cs pns31 vvd dt n1 p-acp pno32 p-acp fw-la, p-acp po32 n1,
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then he made rivers to run in dry places after them, in introitu, in their entrance,
then he made Rivers to run in dry places After them, in introitu, in their Entrance,
cs pns31 vvd n2 pc-acp vvi p-acp j n2 p-acp pno32, p-acp fw-la, p-acp po32 n1,
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then he divided Jordan for them.
then he divided Jordan for them.
cs pns31 vvd np1 p-acp pno32.
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Therefore vve may trust in him, and commit our selves to his care, he will never leave us, nor forsake us.
Therefore we may trust in him, and commit our selves to his care, he will never leave us, nor forsake us.
av pns12 vmb vvi p-acp pno31, cc vvb po12 n2 p-acp po31 n1, pns31 vmb av-x vvi pno12, ccx vvi pno12.
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1 Of the wonders shewed in the waters, and therein, 1 Of the division of Jordan.
1 Of the wonders showed in the waters, and therein, 1 Of the division of Jordan.
crd pp-f dt n2 vvd p-acp dt n2, cc av, crd pp-f dt n1 pp-f n1.
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This was a great wonder, the story of it is recorded so, for the day before it was done Joshua said to the people:
This was a great wonder, the story of it is recorded so, for the day before it was done joshua said to the people:
d vbds dt j n1, dt n1 pp-f pn31 vbz vvn av, p-acp dt n1 p-acp pn31 vbds vdn np1 vvd p-acp dt n1:
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Sanctifie your selves, for to morrow the Lord will do wonders among you: Sanctify your selves, for to morrow the Lord will do wonders among you:
vvb po22 n2, p-acp p-acp n1 dt n1 vmb vdi n2 p-acp pn22:
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yea, God himself said to Joshua; This day will I magnifie thee in the sight of all Israel, that they may know, that as I was with Moses, so I will be with thee.
yea, God himself said to joshua; This day will I magnify thee in the sighed of all Israel, that they may know, that as I was with Moses, so I will be with thee.
uh, np1 px31 vvd p-acp np1; d n1 vmb pns11 vvi pno21 p-acp dt n1 pp-f d np1, cst pns32 vmb vvi, cst c-acp pns11 vbds p-acp np1, av pns11 vmb vbi p-acp pno21.
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The wonder is set down thus:
The wonder is Set down thus:
dt n1 vbz vvn a-acp av:
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No sooner did the feet of the Priests which bare the Ark, dip in the brim of the water, but the waters that came down from above stood, No sooner did the feet of the Priests which bore the Ark, dip in the brim of the water, but the waters that Come down from above stood,
av-dx av-c vdd dt n2 pp-f dt n2 r-crq vvd dt n1, vvb p-acp dt n1 pp-f dt n1, p-acp dt n2 cst vvd a-acp p-acp a-acp vvd,
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and rose up upon an heap very far from the City Adam, that is beside the Zaretan:and rose up upon an heap very Far from the city Adam, that is beside the Zaretan:
cc vvd a-acp p-acp dt n1 av av-j p-acp dt n1 np1, cst vbz p-acp dt jp:
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and those that came down from the Sea of the plain, even the salt Sea failed, and were cut off: and those that Come down from the Sea of the plain, even the salt Sea failed, and were Cut off:
cc d cst vvd a-acp p-acp dt n1 pp-f dt j, av dt n1 n1 vvd, cc vbdr vvn a-acp:
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and the people passed over right against Jericho. This was so great a wonder, that we read,and the people passed over right against Jericho. This was so great a wonder, that we read,
cc dt n1 vvd p-acp j-jn p-acp np1. d vbds av j dt n1, cst pns12 vvb,
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3 A third wonder was the faith of the Priests that did bear the Arke, who could believe a thing in nature so impossible, in reason so improbable, that they durst attempt it both in regard of their ovvn persons,
3 A third wonder was the faith of the Priests that did bear the Ark, who could believe a thing in nature so impossible, in reason so improbable, that they durst attempt it both in regard of their own Persons,
crd dt ord n1 vbds dt n1 pp-f dt n2 cst vdd vvi dt n1, r-crq vmd vvi dt n1 p-acp n1 av j, p-acp n1 av j, cst pns32 vvd vvi pn31 d p-acp n1 pp-f po32 d n2,
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When all the Kings of the Amorites which were on the side of Jordan westward; and all the Kings of the Cananites which were by the Sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel: When all the Kings of the amorites which were on the side of Jordan westward; and all the Kings of the Canaanites which were by the Sea, herd that the Lord had dried up the waters of Jordan from before the children of Israel:
c-crq d dt n2 pp-f dt np1 r-crq vbdr p-acp dt n1 pp-f np1 av; cc d dt n2 pp-f dt np2 r-crq vbdr p-acp dt n1, vvd cst dt n1 vhd vvn a-acp dt n2 pp-f n1 p-acp p-acp dt n2 pp-f np1:
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untill we were passed over that their hearts melted: neither was there spirit in them any more, because of the children of Israel.until we were passed over that their hearts melted: neither was there Spirit in them any more, Because of the children of Israel.
c-acp pns12 vbdr vvn p-acp d po32 n2 vvn: av-dx vbds a-acp n1 p-acp pno32 d dc, c-acp pp-f dt n2 pp-f np1.
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And the Psalmist doth celebrate the prayses of God for the same, with poeticall streins of divine rapture;
And the Psalmist does celebrate the praises of God for the same, with poetical strains of divine rapture;
cc dt n1 vdz vvi dt n2 pp-f np1 p-acp dt d, p-acp j n2 pp-f j-jn n1;
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he putteth both together, as this our Psalmist doth, both that of the Red Sea, and this of Jordan,
he putteth both together, as this our Psalmist does, both that of the Read Sea, and this of Jordan,
pns31 vvz d av, c-acp d po12 n1 vdz, d d pp-f dt j-jn n1, cc d pp-f np1,
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The Sea saw that and fled: The Sea saw that and fled:
dt n1 vvd d cc vvn:
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(i.e. it saw that, when Israel came out of Egypt, Judah was his Sanctuary, and Israel his dominion. ) Jordan was driven back.
(i.e. it saw that, when Israel Come out of Egypt, Judah was his Sanctuary, and Israel his dominion.) Jordan was driven back.
(n1 pn31 vvd cst, c-crq np1 vvd av pp-f np1, np1 vbds po31 n1, cc np1 po31 n1.) n1 vbds vvn av.
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What ailed thee O Sea, that thou fleddest? thou Iordan that thou wast turned back? What ailed thee Oh Sea, that thou fleddest? thou Iordan that thou wast turned back?
r-crq vvd pno21 uh n1, cst pns21 vv2? pns21 np1 cst pns21 vbd2s vvn av?
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The things most remarkable in that wonderfull work of God were these;
The things most remarkable in that wonderful work of God were these;
dt n2 av-ds j p-acp d j n1 pp-f np1 vbdr d;
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1 That the waters of so great a River as Iordan should recoil towards their head;
1 That the waters of so great a River as Iordan should recoil towards their head;
crd d dt n2 pp-f av j dt n1 p-acp np1 vmd vvi p-acp po32 n1;
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for water being a ponderous body, doth naturally fall downward, and seeketh still the lower place;
for water being a ponderous body, does naturally fallen downward, and seeks still the lower place;
p-acp n1 vbg dt j n1, vdz av-j vvi av-j, cc vvz av dt jc n1;
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but God did make a wall of water to stop the decourse of the stream, which was a work against nature:
but God did make a wall of water to stop the decourse of the stream, which was a work against nature:
cc-acp np1 vdd vvi dt n1 pp-f n1 pc-acp vvi dt n1 pp-f dt n1, r-crq vbds dt n1 p-acp n1:
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for the other part of the stream ran on, and left the land dry. 2 The second wonder was the means that God used to accomplish this great work:
for the other part of the stream ran on, and left the land dry. 2 The second wonder was the means that God used to accomplish this great work:
c-acp dt j-jn n1 pp-f dt n1 vvd a-acp, cc vvd dt n1 j. crd dt ord n1 vbds dt n2 cst np1 vvd pc-acp vvi d j n1:
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for the Priests that did bear the Arke must set the first foot into the River, for God said;
for the Priests that did bear the Ark must Set the First foot into the River, for God said;
c-acp dt n2 cst vdd vvi dt n1 vmb vvi dt ord n1 p-acp dt n1, c-acp np1 vvd;
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Assoon as the soals of the feet of the Priests, that bear the Arke of the Lord, the Lord of all the Earth, shall rest in the waters of Jordan, the waters of Jordan shall be cut off, &c. Here was the Arke, the Sacrament visible of Gods invisible presence, and the Priests of the Lord bearing it: As soon as the soals of the feet of the Priests, that bear the Ark of the Lord, the Lord of all the Earth, shall rest in the waters of Jordan, the waters of Jordan shall be Cut off, etc. Here was the Ark, the Sacrament visible of God's invisible presence, and the Priests of the Lord bearing it:
av p-acp dt n2 pp-f dt n2 pp-f dt n2, cst vvb dt n1 pp-f dt n1, dt n1 pp-f d dt n1, vmb vvi p-acp dt n2 pp-f n1, dt n2 pp-f n1 vmb vbi vvn a-acp, av av vbds dt n1, dt n1 j pp-f npg1 j n1, cc dt n2 pp-f dt n1 vvg pn31:
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they had the warrant of Gods Word to attempt this passage, and they did not so much as wet their feet in that river;
they had the warrant of God's Word to attempt this passage, and they did not so much as wet their feet in that river;
pns32 vhd dt n1 pp-f npg1 n1 pc-acp vvi d n1, cc pns32 vdd xx av av-d c-acp vvi po32 n2 p-acp d n1;
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no sooner did the soals of their feet touch the water, but they fled from the Lord, not from the Priests;
no sooner did the soals of their feet touch the water, but they fled from the Lord, not from the Priests;
av-dx av-c vdd dt n2 pp-f po32 n2 vvi dt n1, cc-acp pns32 vvd p-acp dt n1, xx p-acp dt n2;
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yet from the Priests as the Lords instruments, not that any vertue or efficacie was in the feet of the Priests, the vertue was in the Sacrament of Gods presence, the Ark which they carried upon their shoulders:
yet from the Priests as the lords Instruments, not that any virtue or efficacy was in the feet of the Priests, the virtue was in the Sacrament of God's presence, the Ark which they carried upon their shoulders:
av p-acp dt n2 p-acp dt n2 n2, xx cst d n1 cc n1 vbds p-acp dt n2 pp-f dt n2, dt n1 vbds p-acp dt n1 pp-f npg1 n1, dt n1 r-crq pns32 vvd p-acp po32 n2:
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neither was the vertue of that wonder in the Saerament efficiently and primarily, but mediately and instrumentally.
neither was the virtue of that wonder in the Sacrament efficiently and primarily, but mediately and instrumentally.
av-dx vbds dt n1 pp-f d n1 p-acp dt n1 av-j cc av-j, cc-acp av-j cc av-j.
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It was the work of the Lord of all the Earth, whose Sacrament was the Arke, whose servants the Priests.
It was the work of the Lord of all the Earth, whose Sacrament was the Ark, whose Servants the Priests.
pn31 vbds dt n1 pp-f dt n1 pp-f d dt n1, rg-crq n1 vbds dt n1, rg-crq n2 dt n2.
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Moses vvanted faith in a lesse matter, vvhen God bade him onely speak to the Rock, he smote it tvvice, once in vain to punish his unbelief, once vvith successe to fulfill Gods promise.Moses wanted faith in a less matter, when God bade him only speak to the Rock, he smote it twice, once in vain to Punish his unbelief, once with success to fulfil God's promise.
np1 vvd n1 p-acp dt av-dc n1, c-crq np1 vvd pno31 av-j vvi p-acp dt n1, pns31 vvd pn31 av, a-acp p-acp j pc-acp vvi po31 n1, a-acp p-acp n1 pc-acp vvi npg1 n1.
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Yet the Priests believed faithfully, and obeyed vvvillingly, and did not debate the matter anxiously, or go on timerously.
Yet the Priests believed faithfully, and obeyed vvvillingly, and did not debate the matter anxiously, or go on timorously.
av dt n2 vvd av-j, cc vvd av-j, cc vdd xx vvi dt n1 av-j, cc vvb a-acp av-j.
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4 A fourth wonder was in the time, for it was in the time of the harvest when Jordan overfloweth all the banks, when there was a great deal more river then channel,
4 A fourth wonder was in the time, for it was in the time of the harvest when Jordan overfloweth all the banks, when there was a great deal more river then channel,
crd dt ord n1 vbds p-acp dt n1, p-acp pn31 vbds p-acp dt n1 pp-f dt n1 c-crq np1 vvz d dt n2, c-crq pc-acp vbds dt j n1 dc n1 cs n1,
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and the more water, the more wonder.
and the more water, the more wonder.
cc dt av-dc n1, dt av-dc n1.
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5 We may adde here to a fifth, that when all the people were past over, Joshua did command twelve men out of every Tribe a man, to return back again into the midst of the Channel,
5 We may add Here to a fifth, that when all the people were passed over, joshua did command twelve men out of every Tribe a man, to return back again into the midst of the Channel,
crd pns12 vmb vvi av p-acp dt ord, cst c-crq d dt n1 vbdr vvn a-acp, np1 vdd vvi crd n2 av pp-f d n1 dt n1, pc-acp vvi av av p-acp dt n1 pp-f dt n1,
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and they were not priests, but lay-men, and they were not to follow the Ark,
and they were not Priests, but laymen, and they were not to follow the Ark,
cc pns32 vbdr xx n2, cc-acp n2, cc pns32 vbdr xx pc-acp vvi dt n1,
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but to goe before it, and from thence, they must every man bring upon his shoulder a stone,
but to go before it, and from thence, they must every man bring upon his shoulder a stone,
cc-acp pc-acp vvi p-acp pn31, cc p-acp av, pns32 vmb d n1 vvi p-acp po31 n1 dt n1,
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and those were set up in Gilgall for a monument of this passage, for the memoriall thereof to their children.
and those were Set up in Gilgal for a monument of this passage, for the memorial thereof to their children.
cc d vbdr vvn a-acp p-acp j-jn p-acp dt n1 pp-f d n1, p-acp dt n-jn av p-acp po32 n2.
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6 The last wonder was, that when the twelve men returned from the midst of the channell of Jordan, to the land which was for them to dwell in.
6 The last wonder was, that when the twelve men returned from the midst of the channel of Jordan, to the land which was for them to dwell in.
crd dt ord n1 vbds, cst c-crq dt crd n2 vvn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 r-crq vbds p-acp pno32 pc-acp vvi p-acp.
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The Priests following them with the Arke of God, the soals of their feet were no sooner lifted upon the dry land, but
The Priests following them with the Ark of God, the soals of their feet were no sooner lifted upon the dry land, but
dt n2 vvg pno32 p-acp dt n1 pp-f np1, dt n2 pp-f po32 n2 vbdr av-dx av-c vvn p-acp dt j n1, cc-acp
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The waters of Jordan returned to their place, and flowed over all his banks as they did before. The waters of Jordan returned to their place, and flowed over all his banks as they did before.
dt n2 pp-f n1 vvn p-acp po32 n1, cc vvd p-acp d po31 n2 c-acp pns32 vdd a-acp.
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But he names river in my Text, so; But he names river in my Text, so;
p-acp pns31 vvz n1 p-acp po11 n1, av;
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Further, this mention of the Rivers is yet referred to a former story, wherein God declared his power in the Rivers of the Egyptians, and that not improperly,
Further, this mention of the rivers is yet referred to a former story, wherein God declared his power in the rivers of the egyptians, and that not improperly,
av-jc, d n1 pp-f dt n2 vbz av vvn p-acp dt j n1, c-crq np1 vvd po31 n1 p-acp dt n2 pp-f dt njp2, cc cst xx av-j,
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because then the people were in the house of bondage, and the first Plague which God put upon the Egyptians was this, All the waters were turned into bloud, the fish died, and the Waters stanke.
Because then the people were in the house of bondage, and the First Plague which God put upon the egyptians was this, All the waters were turned into blood, the Fish died, and the Waters stanke.
c-acp cs dt n1 vbdr p-acp dt n1 pp-f n1, cc dt ord n1 r-crq np1 vvd p-acp dt njp2 vbds d, d dt n2 vbdr vvn p-acp n1, dt n1 vvd, cc dt n2 zz.
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It may also renew the memory of tvvo more passages over Jordan, one of Eliah, who took his mantle and wrapped it together,
It may also renew the memory of tvvo more passages over Jordan, one of Elijah, who took his mantle and wrapped it together,
pn31 vmb av vvi dt n1 pp-f crd dc n2 p-acp n1, crd pp-f np1, r-crq vvd po31 n1 cc vvd pn31 av,
(9) chapter (DIV2)
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and smote the waters, and they were divided hither and thither, so that they two went over on dry land. and smote the waters, and they were divided hither and thither, so that they two went over on dry land.
cc vvd dt n2, cc pns32 vbdr vvn av cc av, av cst pns32 crd vvd a-acp p-acp j n1.
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Another of Elisha, who took up the mantle of Eliah, and stood by the River of Jordan, and said, Where is the Lord God of Eliah, another of Elisha, who took up the mantle of Elijah, and stood by the River of Jordan, and said, Where is the Lord God of Elijah,
j-jn pp-f np1, r-crq vvd a-acp dt n1 pp-f np1, cc vvd p-acp dt n1 pp-f np1, cc vvd, q-crq vbz dt n1 np1 pp-f np1,
(9) chapter (DIV2)
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and smote the water, and it parted hither and thither, and Elisha past over. and smote the water, and it parted hither and thither, and Elisha passed over.
cc vvd dt n1, cc pn31 vvd av cc av, cc np1 vvd a-acp.
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2 In the next place, he remembreth the Sea, meaning the Red Sea, and Gods riding through it,
2 In the next place, he Remember the Sea, meaning the Read Sea, and God's riding through it,
crd n1 dt ord n1, pns31 vvz dt n1, vvg dt j-jn n1, cc n2 vvg p-acp pn31,
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And there are many vvonders in it. 1 The danger that Israel vvas in, the Egyptians behind them vvith povver and fury to destroy them, the Sea before them to svvallovv them, God opened them a passage through the Sea to save them for the over-taking of their enemies,
And there Are many wonders in it. 1 The danger that Israel was in, the egyptians behind them with power and fury to destroy them, the Sea before them to swallow them, God opened them a passage through the Sea to save them for the overtaking of their enemies,
cc pc-acp vbr d vvz p-acp pn31. crd dt n1 cst np1 vbds p-acp, dt np1 p-acp pno32 p-acp n1 cc n1 pc-acp vvi pno32, dt n1 p-acp pno32 pc-acp vvi pno32, np1 vvd pno32 dt n1 p-acp dt n1 pc-acp vvi pno32 p-acp dt j pp-f po32 n2,
(9) chapter (DIV2)
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and to lead them to the next shoar, a wonderfull helpe in extremity of danger. 2 Another vvonder, that God rather used Moses and his rod,
and to led them to the next shore, a wonderful help in extremity of danger. 2 another wonder, that God rather used Moses and his rod,
cc pc-acp vvi pno32 p-acp dt ord n1, dt j n1 p-acp n1 pp-f n1. crd j-jn n1, cst n1 av-c vvd np1 cc po31 n1,
(9) chapter (DIV2)
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then his ovvn vvord, in the parting of the waters of the Sea:
then his own word, in the parting of the waters of the Sea:
cs po31 d n1, p-acp dt n-vvg pp-f dt n2 pp-f dt n1:
(9) chapter (DIV2)
4314
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for using the Ministry and service of men, in his great and extraordinary operations, he doth honour to men therein, as he said to Joshua.
for using the Ministry and service of men, in his great and extraordinary operations, he does honour to men therein, as he said to joshua.
p-acp vvg dt n1 cc n1 pp-f n2, p-acp po31 j cc j n2, pns31 vdz vvi p-acp n2 av, c-acp pns31 vvd p-acp np1.
(9) chapter (DIV2)
4314
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This day will I begin to magnifie thee in the sight of all Israel, that they may know that as I was with Moses, so I will be with thee. So the Psalmist saith, This day will I begin to magnify thee in the sighed of all Israel, that they may know that as I was with Moses, so I will be with thee. So the Psalmist Says,
d n1 vmb pns11 vvi pc-acp vvi pno21 p-acp dt n1 pp-f d np1, cst pns32 vmb vvi cst c-acp pns11 vbds p-acp np1, av pns11 vmb vbi p-acp pno21. av dt n1 vvz,
(9) chapter (DIV2)
4315
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Thou leadest thy people like sheep by the hand of Moses and Aaron:Thou Leadest thy people like sheep by the hand of Moses and Aaron:
pns21 vv2 po21 n1 av-j n1 p-acp dt n1 pp-f np1 cc np1:
(9) chapter (DIV2)
4317
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It is wel observed of Master Calvine, Ministros simul commendat, quibus tam honorificum munus deus injunxit.
It is well observed of Master Calvin, Ministros simul commendat, quibus tam Honorificum munus deus injunxit.
pn31 vbz av vvn pp-f n1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
4317
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So in the Gospel, Christ hath honored his Ministers, to whom he hath committed the office of the ministry of reconciliation:
So in the Gospel, christ hath honoured his Ministers, to whom he hath committed the office of the Ministry of reconciliation:
av p-acp dt n1, np1 vhz vvn po31 n2, p-acp ro-crq pns31 vhz vvn dt n1 pp-f dt n1 pp-f n1:
(9) chapter (DIV2)
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teaching by them, baptizing by them, binding and loosning by them, for though he do all these things himself,
teaching by them, baptizing by them, binding and loosening by them, for though he do all these things himself,
vvg p-acp pno32, vvg p-acp pno32, vvg cc vvg p-acp pno32, c-acp cs pns31 vdb d d n2 px31,
(9) chapter (DIV2)
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as he saith, Sine me nihil potestis facere, without me you can do nothing, yet he will do nothing ordinarily in these things without us,
as he Says, Sine me nihil potestis facere, without me you can do nothing, yet he will do nothing ordinarily in these things without us,
c-acp pns31 vvz, fw-la pno11 fw-la fw-la fw-la, p-acp pno11 pn22 vmb vdi pix, av pns31 vmb vdi pix av-j p-acp d n2 p-acp pno12,
(9) chapter (DIV2)
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because this is his Ordinance, and the established constitution in his Church.
Because this is his Ordinance, and the established constitution in his Church.
c-acp d vbz po31 n1, cc dt j-vvn n1 p-acp po31 n1.
(9) chapter (DIV2)
4318
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3 As he used the ministry of Moses in this great work of dividing the sea, so did he also use the service of an East-wind all the night, to drive back the vvaters, that dry land might appear.
3 As he used the Ministry of Moses in this great work of dividing the sea, so did he also use the service of an East wind all the night, to drive back the waters, that dry land might appear.
crd c-acp pns31 vvd dt n1 pp-f np1 p-acp d j n1 pp-f vvg dt n1, av vdd pns31 av vvi dt n1 pp-f dt n1 d dt n1, pc-acp vvi av dt n2, cst j n1 vmd vvi.
(9) chapter (DIV2)
4319
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This abated nothing of the honour of God, that he used the service of his creatures,
This abated nothing of the honour of God, that he used the service of his creatures,
d vvd pix pp-f dt n1 pp-f np1, cst pns31 vvd dt n1 pp-f po31 n2,
(9) chapter (DIV2)
4320
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neither can this separation of the waters be, therefore ascribed to some naturall causes, seeing this wind was miraculously sent of God to this purpose.
neither can this separation of the waters be, Therefore ascribed to Some natural Causes, seeing this wind was miraculously sent of God to this purpose.
dx vmb d n1 pp-f dt n2 vbb, av vvn p-acp d j n2, vvg d n1 vbds av-j vvn pp-f np1 p-acp d n1.
(9) chapter (DIV2)
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Some enemies of God have slandred this miracle, and said, that the passage of Israel was but an advantage taken of an extraordinary neap tide, which turns the truth into a lye,
some enemies of God have slandered this miracle, and said, that the passage of Israel was but an advantage taken of an extraordinary neap tide, which turns the truth into a lie,
d n2 pp-f np1 vhb vvn d n1, cc vvd, cst dt n1 pp-f np1 vbds p-acp dt n1 vvn pp-f dt j n1 n1, r-crq vvz dt n1 p-acp dt n1,
(9) chapter (DIV2)
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for it is here added, that the vvaters vvere a vvall on both sides of them.
for it is Here added, that the waters were a wall on both sides of them.
c-acp pn31 vbz av vvn, cst dt n2 vbdr dt n1 p-acp d n2 pp-f pno32.
(9) chapter (DIV2)
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The work it self of dividing the sea, that was the greatest, what is the rod of Moses, or the force of an east wind to part the waters in two,
The work it self of dividing the sea, that was the greatest, what is the rod of Moses, or the force of an east wind to part the waters in two,
dt n1 pn31 n1 pp-f vvg dt n1, cst vbds dt js, r-crq vbz dt n1 pp-f np1, cc dt n1 pp-f dt n1 n1 pc-acp vvi dt n2 p-acp crd,
(9) chapter (DIV2)
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And the Aegyptians shall know that I am the Lord. They, no doubt, had their own ends in this, for as St. James saith; And the egyptians shall know that I am the Lord. They, no doubt, had their own ends in this, for as Saint James Says;
cc dt njp2 vmb vvi cst pns11 vbm dt n1. pns32, dx n1, vhd po32 d n2 p-acp d, c-acp c-acp n1 np1 vvz;
(9) chapter (DIV2)
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and to cut out a lane of dry land, in the midst of the sea for such an armie to passe through on foot, to make the waters a fluent and liquid element to stand on both sides,
and to Cut out a lane of dry land, in the midst of the sea for such an army to pass through on foot, to make the waters a fluent and liquid element to stand on both sides,
cc pc-acp vvi av dt n1 pp-f j n1, p-acp dt n1 pp-f dt n1 p-acp d dt n1 pc-acp vvi a-acp p-acp n1, pc-acp vvi dt n2 dt j cc j-jn n1 pc-acp vvi p-acp d n2,
(9) chapter (DIV2)
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as a wall and fence to their passage.
as a wall and fence to their passage.
c-acp dt n1 cc n1 p-acp po32 n1.
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Yet I must tell you that many learned have believed and written, that the waters of the sea were divided in twelve places,
Yet I must tell you that many learned have believed and written, that the waters of the sea were divided in twelve places,
av pns11 vmb vvi pn22 cst d j vhb vvn cc vvn, cst dt n2 pp-f dt n1 vbdr vvn p-acp crd n2,
(9) chapter (DIV2)
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and twelve lanes, cut out, for the twelve tribes to passe over every of the tribes a part, and by himself.
and twelve lanes, Cut out, for the twelve tribes to pass over every of the tribes a part, and by himself.
cc crd n2, vvn av, p-acp dt crd n2 pc-acp vvi p-acp d pp-f dt n2 dt n1, cc p-acp px31.
(9) chapter (DIV2)
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And this was the tradition of the Hebrews: as St. Origen, upon this place affirmeth.
And this was the tradition of the Hebrews: as Saint Origen, upon this place Affirmeth.
cc d vbds dt n1 pp-f dt np1: p-acp n1 np1, p-acp d n1 vvz.
(9) chapter (DIV2)
4324
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Audivi à majoribus traditum quod in ista digressione maris, singulis quibus { que } tribubus filiorum Isr. singulae aquarum divisiones factae sunt, Audivi à majoribus traditum quod in ista digressione maris, Singulis quibus { que } tribubus Filiorum Isr Singular aquarum Divisions factae sunt,
fw-la fw-fr fw-la fw-la fw-la p-acp fw-la n1 fw-la, fw-la fw-la { fw-fr } fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la,
(9) chapter (DIV2)
4325
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& propria unicui { que } tribui in mari aperta sit via. And for proof, he alledgeth the words of the Psalme. & propria unicui { que } Tribui in Mary Aperta sit via. And for proof, he allegeth the words of the Psalm.
cc fw-la fw-la { fw-fr } fw-la p-acp fw-fr fw-la fw-la fw-la. cc p-acp n1, pns31 vvz dt n2 pp-f dt n1.
(9) chapter (DIV2)
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He divided the red sea into parts, it is rendered in divisions, implying more than one division. He divided the read sea into parts, it is rendered in divisions, implying more than one division.
pns31 vvd dt j-jn n1 p-acp n2, pn31 vbz vvn p-acp n2, vvg av-dc cs crd n1.
(9) chapter (DIV2)
4326
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I say with St. Origen. Haec à majoribus observata in Scripturis divinis religiosum credidi non tacere.
I say with Saint Origen. Haec à majoribus Observata in Scriptures divinis Religious credidi non tacere.
pns11 vvb p-acp n1 n1. fw-la fw-fr fw-la fw-la p-acp n2 fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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But though this do much advance the glory of Gods power, yet because it is not recorded in this story of the passage, we need not admit it,
But though this do much advance the glory of God's power, yet Because it is not recorded in this story of the passage, we need not admit it,
cc-acp cs d vdb d vvi dt n1 pp-f npg1 n1, av c-acp pn31 vbz xx vvn p-acp d n1 pp-f dt n1, pns12 vvb xx vvi pn31,
(9) chapter (DIV2)
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and against it I finde, that the place alledged will not carry it through.
and against it I find, that the place alleged will not carry it through.
cc p-acp pn31 pns11 vvb, cst dt n1 vvn vmb xx vvi pn31 a-acp.
(9) chapter (DIV2)
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For the same word which is used to expresse the division of the waters in this story, is used by Moses, in the story of Abraham.
For the same word which is used to express the division of the waters in this story, is used by Moses, in the story of Abraham.
p-acp dt d n1 r-crq vbz vvn pc-acp vvi dt n1 pp-f dt n2 p-acp d n1, vbz vvn p-acp np1, p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
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Who by the comandement of God, took a young heifer, a sheegoat, a ram, a turtle dove,
Who by the Commandment of God, took a young heifer, a sheegoat, a ram, a turtle dove,
r-crq p-acp dt n1 pp-f np1, vvd dt j n1, dt n1, dt n1, dt n1 n1,
(9) chapter (DIV2)
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and a young pigeon, an• divided them in the midst, and layed each piece; one against another. and a young pigeon, an• divided them in the midst, and laid each piece; one against Another.
cc dt j n1, n1 vvd pno32 p-acp dt n1, cc vvd d n1; pi p-acp n-jn.
(9) chapter (DIV2)
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Here was a division made but into two parts, onely, yet it is said after that, behold, a smoaking furnace,
Here was a division made but into two parts, only, yet it is said After that, behold, a smoking furnace,
av vbds dt n1 vvd p-acp p-acp crd n2, av-j, av pn31 vbz vvn p-acp d, vvb, dt j-vvg n1,
(9) chapter (DIV2)
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and a lamp of fire past between those pieces: and a lamp of fire passed between those Pieces:
cc dt n1 pp-f n1 vvn p-acp d n2:
(9) chapter (DIV2)
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the word is the same NONLATINALPHABET, yet the division was but into two, no doubt, that story would not have concealed so great an addition to the wonder,
the word is the same, yet the division was but into two, no doubt, that story would not have concealed so great an addition to the wonder,
dt n1 vbz dt d, av dt n1 vbds cc-acp p-acp crd, uh-x n1, cst n1 vmd xx vhi vvn av j dt n1 p-acp dt n1,
(9) chapter (DIV2)
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so much serning to set forth the glory of God.
so much serning to Set forth the glory of God.
av d n-vvg pc-acp vvi av dt n1 pp-f np1.
(9) chapter (DIV2)
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The Lord sufficiently shewed his Church that all things serve him, and they had as good cause as those in the Gospel to have said:
The Lord sufficiently showed his Church that all things serve him, and they had as good cause as those in the Gospel to have said:
dt n1 av-j vvd po31 n1 cst d n2 vvi pno31, cc pns32 vhd p-acp j n1 c-acp d p-acp dt n1 pc-acp vhi vvn:
(9) chapter (DIV2)
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Who is this, that both winds and sea obey him? Who is this, that both winds and sea obey him?
r-crq vbz d, cst d n2 cc n1 vvb pno31?
(9) chapter (DIV2)
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5 Another wonder was the hand of God, drawing the Egyptians, Pharoah and his hoast after Israel, into the, sea for God hath taken it upon himself, that this was his own doing.
5 another wonder was the hand of God, drawing the egyptians, Pharaoh and his host After Israel, into thee, sea for God hath taken it upon himself, that this was his own doing.
crd j-jn n1 vbds dt n1 pp-f np1, vvg dt njp2, np1 cc po31 n1 p-acp np1, p-acp pno32, n1 p-acp np1 vhz vvn pn31 p-acp px31, cst d vbds po31 d vdg.
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Every man is tempted, when he is drawn away of his own lust, and entised. Every man is tempted, when he is drawn away of his own lust, and enticed.
d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1, cc vvn.
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They had their own motives to draw them into this mischief. 1 Their desire to recover the Israel to their service, whom they held so long vassals to them. 2 They had also a desire to recover from them the wealth of Aegypt, which they had improvidently parted with to the Israelites. 3 Their desire of revenge to punish this flight,
They had their own motives to draw them into this mischief. 1 Their desire to recover the Israel to their service, whom they held so long vassals to them. 2 They had also a desire to recover from them the wealth of Egypt, which they had improvidently parted with to the Israelites. 3 Their desire of revenge to Punish this flight,
pns32 vhd po32 d n2 pc-acp vvi pno32 p-acp d n1. vvd po32 n1 pc-acp vvi dt np1 p-acp po32 n1, ro-crq pns32 vvd av j n2 p-acp pno32. crd pns32 vhd av dt n1 pc-acp vvi p-acp pno32 dt n1 pp-f np1, r-crq pns32 vhd av-j vvn p-acp p-acp dt np2. crd po32 n1 pp-f n1 pc-acp vvi d n1,
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and this robbery of the Aegyptians. 4 Their error who thought they might passe as safely after Israel, as Israel went before, as Josephus speaks for them.
and this robbery of the egyptians. 4 Their error who Thought they might pass as safely After Israel, as Israel went before, as Josephus speaks for them.
cc d n1 pp-f dt njp2. crd po32 n1 r-crq vvd pns32 vmd vvi c-acp av-j c-acp np1, p-acp np1 vvd a-acp, c-acp np1 vvz p-acp pno32.
(9) chapter (DIV2)
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These motives grew within themselves, and they were their own lusts.
These motives grew within themselves, and they were their own Lustiest.
d n2 vvd a-acp px32, cc pns32 vbdr po32 d n2.
(9) chapter (DIV2)
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But God gave them over to these lusts and desires, of purpose to punish their cruelty to his people,
But God gave them over to these Lustiest and Desires, of purpose to Punish their cruelty to his people,
p-acp np1 vvd pno32 a-acp p-acp d n2 cc n2, pp-f n1 pc-acp vvi po32 n1 p-acp po31 n1,
(9) chapter (DIV2)
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and to make his name glorious in the deliverance of his Church, and in the conquest of the enemies thereof.
and to make his name glorious in the deliverance of his Church, and in the conquest of the enemies thereof.
cc pc-acp vvi po31 n1 j p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f dt n2 av.
(9) chapter (DIV2)
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It is revenge enough in God upon man, to leave him to his own ways, for they lead him to destruction.
It is revenge enough in God upon man, to leave him to his own ways, for they led him to destruction.
pn31 vbz n1 av-d p-acp np1 p-acp n1, pc-acp vvi pno31 p-acp po31 d n2, c-acp pns32 vvb pno31 p-acp n1.
(9) chapter (DIV2)
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Some heathen writers have charged all this wonder of the escape of Israel, and of the passage through the sea upon Moses, who by art Magick, they say did all this.
some heathen writers have charged all this wonder of the escape of Israel, and of the passage through the sea upon Moses, who by art Magic, they say did all this.
d j-jn n2 vhb vvn d d n1 pp-f dt n1 pp-f np1, cc pp-f dt n1 p-acp dt n1 p-acp np1, r-crq p-acp n1 j-jn, pns32 vvb vdd d d.
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But could he by that art work upon the affections, and wils of King Pharoah, and all his people, to force them after Israel, into the red sea.
But could he by that art work upon the affections, and wills of King Pharaoh, and all his people, to force them After Israel, into the read sea.
cc-acp vmd pns31 p-acp d n1 vvi p-acp dt n2, cc vvz pp-f n1 np1, cc d po31 n1, pc-acp vvi pno32 p-acp np1, p-acp dt j-jn n1.
(9) chapter (DIV2)
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The most that we read of Moses, concerning any art in naturall Philosophy, is, that Moses was brought up in all the wisedome of the Aegyptians,
The most that we read of Moses, Concerning any art in natural Philosophy, is, that Moses was brought up in all the Wisdom of the egyptians,
dt ds cst pns12 vvb pp-f np1, vvg d n1 p-acp j n1, vbz, cst np1 vbds vvn a-acp p-acp d dt n1 pp-f dt njp2,
(9) chapter (DIV2)
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and no man thinketh that he got all their wisedome from them: how then did not the wisedome of the Aegyptians, at time serve the Aegyptians themselves; when this was done.
and no man Thinketh that he god all their Wisdom from them: how then did not the Wisdom of the egyptians, At time serve the egyptians themselves; when this was done.
cc dx n1 vvz cst pns31 vvd d po32 n1 p-acp pno32: c-crq av vdd xx dt n1 pp-f dt njp2, p-acp n1 vvi dt njp2 px32; q-crq d vbds vdn.
(9) chapter (DIV2)
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6 Another memorable miracle of this passage was, that before all Israel, had recovered the further shore, the same passage was safe to Israel, and pernitious and fatall to the Aegyptians, which appeared: 1 Because God did not let the waters come together, to hinder the Aegyptians pursuit,
6 another memorable miracle of this passage was, that before all Israel, had recovered the further shore, the same passage was safe to Israel, and pernicious and fatal to the egyptians, which appeared: 1 Because God did not let the waters come together, to hinder the egyptians pursuit,
crd j-jn j n1 pp-f d n1 vbds, cst p-acp d np1, vhd vvn dt jc n1, dt d n1 vbds j p-acp np1, cc j cc j p-acp dt njp2, r-crq vvd: crd p-acp np1 vdd xx vvi dt n2 vvb av, pc-acp vvi dt njp2 n1,
(9) chapter (DIV2)
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but kept them divided, till they vvere all within the verge of the sea, for this God could have done,
but kept them divided, till they were all within the verge of the sea, for this God could have done,
cc-acp vvd pno32 vvn, c-acp pns32 vbdr d p-acp dt n1 pp-f dt n1, p-acp d np1 vmd vhi vdn,
(9) chapter (DIV2)
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as it after follovveth. 2 That to hinder their journey of pursuit, God turned the pillar of Cloud behind Israel, between them and the Aegyptians,
as it After Followeth. 2 That to hinder their journey of pursuit, God turned the pillar of Cloud behind Israel, between them and the egyptians,
c-acp pn31 p-acp vvz. crd d pc-acp vvi po32 n1 pp-f n1, np1 vvd dt n1 pp-f n1 p-acp np1, p-acp pno32 cc dt njp2,
(9) chapter (DIV2)
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so that Israel led the vvay by a clear light, the Aegyptians follovved them in the dark. 3 That their chariot vvheels vvere smitten off in the night,
so that Israel led the Way by a clear Light, the egyptians followed them in the dark. 3 That their chariot wheels were smitten off in the night,
av cst np1 vvd dt n1 p-acp dt j n1, dt njp2 vvd pno32 p-acp dt j. crd d po32 n1 n2 vbdr vvn a-acp p-acp dt n1,
(9) chapter (DIV2)
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so that they drove uneasily. 4 That the vvaters came together upon their consultation to return,
so that they drove uneasily. 4 That the waters Come together upon their consultation to return,
av cst pns32 vvd av-j. crd d dt n2 vvd av p-acp po32 n1 pc-acp vvi,
(9) chapter (DIV2)
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and drovvned them all, before all the children of Israel, had recovered the further shore.
and drowned them all, before all the children of Israel, had recovered the further shore.
cc vvn pno32 d, c-acp d dt n2 pp-f np1, vhd vvn dt jc n1.
(9) chapter (DIV2)
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7 The last memorable wonder was the casting up of the bodies of the Egyptians upon the further shore, which Israel had recovered,
7 The last memorable wonder was the casting up of the bodies of the egyptians upon the further shore, which Israel had recovered,
crd dt ord j n1 vbds dt vvg a-acp pp-f dt n2 pp-f dt njp2 p-acp dt jc n1, r-crq np1 vhd vvn,
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and whereon they pitched, to make good the word of Moses: you shall see them no more, that is, living to terrifie you,
and whereon they pitched, to make good the word of Moses: you shall see them no more, that is, living to terrify you,
cc c-crq pns32 vvd, pc-acp vvi j dt n1 pp-f np1: pn22 vmb vvi pno32 dx av-dc, cst vbz, vvg pc-acp vvi pn22,
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thus Israel saw what God had done for them; and their eyes, had it desire against their enemies.
thus Israel saw what God had done for them; and their eyes, had it desire against their enemies.
av np1 vvd r-crq np1 vhd vdn p-acp pno32; cc po32 n2, vhd pn31 vvi p-acp po32 n2.
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All these be things worth remembring. 3 He addeth another wonderful mercy, in cleaving the earth with rivers:
All these be things worth remembering. 3 He adds Another wondered mercy, in cleaving the earth with Rivers:
d d vbb n2 j vvg. crd pns31 vvz j-jn j n1, p-acp vvg dt n1 p-acp n2:
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which hath reference, as you have heard, to Numb. 20.11. In which, 1 It is wonderfull, that God hearing the murmur of his people for want of water, had not punished their sin with present death;
which hath Referente, as you have herd, to Numb. 20.11. In which, 1 It is wonderful, that God hearing the murmur of his people for want of water, had not punished their since with present death;
r-crq vhz n1, c-acp pn22 vhb vvn, p-acp j. crd. p-acp r-crq, vvn pn31 vbz j, cst np1 vvg dt n1 pp-f po31 n1 p-acp n1 pp-f n1, vhd xx vvn po32 n1 p-acp j n1;
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but did choose rather to give them their hearts desire, and to satisfie them with water. 2 That he made the rock to yield them water, which did not naturally,
but did choose rather to give them their hearts desire, and to satisfy them with water. 2 That he made the rock to yield them water, which did not naturally,
cc-acp vdd vvi av-c pc-acp vvi pno32 po32 n2 vvi, cc pc-acp vvi pno32 p-acp n1. crd d pns31 vvd dt n1 pc-acp vvi pno32 n1, r-crq vdd xx av-j,
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but by vertue of his word. 3 That it should have been done so easily,
but by virtue of his word. 3 That it should have been done so Easily,
cc-acp p-acp n1 pp-f po31 n1. crd d pn31 vmd vhi vbn vdn av av-j,
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as by a word of Moses, that it was done so easily, as by twice smiting 4 That those waters did follow the hoast to relieve it all the way of their journey, till they had other supply,
as by a word of Moses, that it was done so Easily, as by twice smiting 4 That those waters did follow the host to relieve it all the Way of their journey, till they had other supply,
c-acp p-acp dt n1 pp-f np1, cst pn31 vbds vdn av av-j, c-acp p-acp av vvg crd d d n2 vdd vvi dt n1 pc-acp vvi pn31 d dt n1 pp-f po32 n1, c-acp pns32 vhd j-jn n1,
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as also the Manna did, till they came to come in Canaan, so these waters ran into no sea. 5 That these rivers dryed up after Israel, and no shew of any river ever since, vvhere these vvaters ran in dry places, to shevv vvho ordained that stream, and for whom.
as also the Manna did, till they Come to come in Canaan, so these waters ran into no sea. 5 That these Rivers dried up After Israel, and no show of any river ever since, where these waters ran in dry places, to show who ordained that stream, and for whom.
c-acp av dt n1 vdd, c-acp pns32 vvd pc-acp vvi p-acp np1, av d n2 vvd p-acp dx n1. crd d d n2 vvd a-acp p-acp np1, cc dx n1 pp-f d n1 av a-acp, c-crq d n2 vvd p-acp j n2, pc-acp vvi r-crq vvd cst n1, cc p-acp ro-crq.
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Though God hath had his praise for all the things before, yet they desire, Canticum novum, a new song.
Though God hath had his praise for all the things before, yet they desire, Canticum novum, a new song.
cs np1 vhz vhn po31 n1 p-acp d dt n2 a-acp, av pns32 vvb, np1 fw-la, dt j n1.
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Here, and here it is work for the rector Chori.
Here, and Here it is work for the rector Chori.
av, cc av pn31 vbz n1 p-acp dt n1 np1.
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2 The motive that induced God to do all this for his people, exprest in two things: internus motor.
2 The motive that induced God to do all this for his people, expressed in two things: internus motor.
crd dt n1 cst vvd np1 pc-acp vdi d d p-acp po31 n1, vvn p-acp crd n2: fw-la n1.
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1 His desire of the preservation of his Israel, For he did ride upon his Horses and Chariots of salvation.
1 His desire of the preservation of his Israel, For he did ride upon his Horses and Chariots of salvation.
vvd po31 n1 pp-f dt n1 pp-f po31 np1, c-acp pns31 vdd vvi p-acp po31 n2 cc n2 pp-f n1.
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Pharaoh followed Israel into the red Sea on horses and in chariots, these were the horses and chariots of destruction, God took off their wheels,Pharaoh followed Israel into the read Sea on Horses and in chariots, these were the Horses and chariots of destruction, God took off their wheels,
np1 vvd np1 p-acp dt j-jn n1 p-acp n2 cc p-acp n2, d vbdr dt n2 cc n2 pp-f n1, np1 vvd a-acp po32 n2,
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and they failed in their speed. But God went forth with salvation:
and they failed in their speed. But God went forth with salvation:
cc pns32 vvd p-acp po32 n1. p-acp np1 vvd av p-acp n1:
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Israel could not but see in all these wonderfull works of God, that God was for them. 1 In their setting forth, to bring them out of the house of bondage,Israel could not but see in all these wonderful works of God, that God was for them. 1 In their setting forth, to bring them out of the house of bondage,
np1 vmd xx cc-acp vvi p-acp d d j n2 pp-f np1, cst np1 vbds p-acp pno32. crd p-acp po32 vvg av, pc-acp vvi pno32 av pp-f dt n1 pp-f n1,
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as David doth imply when he bewailed Jonathans death. Thy love to me was wonderfull, passing the love of women:
as David does imply when he bewailed Jonathans death. Thy love to me was wonderful, passing the love of women:
c-acp np1 vdz vvi c-crq pns31 vvd npg1 n1. po21 n1 p-acp pno11 vbds j, vvg dt n1 pp-f n2:
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even through the sea. 2 In the way of their journey, to quench their thirst in the dry and unwatered wilderness. 3 At their journeys end, to open them a passage into the promised land through Jordan.
even through the sea. 2 In the Way of their journey, to quench their thirst in the dry and unwatered Wilderness. 3 At their journeys end, to open them a passage into the promised land through Jordan.
av p-acp dt n1. crd p-acp dt n1 pp-f po32 n1, pc-acp vvi po32 n1 p-acp dt j cc j n1. crd p-acp po32 ng1 n1, pc-acp vvi pno32 dt n1 p-acp dt j-vvn n1 p-acp n1.
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Israel is a type of the Catholique Church of God on earth, and their passage from Egypt to Canaan, is a type of our passage from the wombe to heaven,Israel is a type of the Catholic Church of God on earth, and their passage from Egypt to Canaan, is a type of our passage from the womb to heaven,
np1 vbz dt n1 pp-f dt jp n1 pp-f np1 p-acp n1, cc po32 n1 p-acp np1 p-acp np1, vbz dt n1 pp-f po12 n1 p-acp dt n1 p-acp n1,
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and God is the same, his Church is as dear to him as ever it was,
and God is the same, his Church is as dear to him as ever it was,
cc np1 vbz dt d, po31 n1 vbz a-acp j-jn p-acp pno31 c-acp av pn31 vbds,
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and he hath taken upon him the care of it. He is called by Job, The preserver of men, especially of his elect.
and he hath taken upon him the care of it. He is called by Job, The preserver of men, especially of his elect.
cc pns31 vhz vvn p-acp pno31 dt n1 pp-f pn31. pns31 vbz vvn p-acp np1, dt n1 pp-f n2, av-j pp-f po31 j-vvn.
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Here are onely mentioned three of the most eminent wonders of God: there were many more which David repeated; Psal. 105, & 106. All these were the effects of the free favour of God to his people, whereby he got the name of a Saviour. And th• Psalmist prayeth.
Here Are only mentioned three of the most eminent wonders of God: there were many more which David repeated; Psalm 105, & 106. All these were the effects of the free favour of God to his people, whereby he god the name of a Saviour. And th• Psalmist Prayeth.
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Remember me, O Lord, with the favour that thou bearest to thy people, O visit me with thy saluation. remember me, Oh Lord, with the favour that thou bearest to thy people, Oh visit me with thy salvation.
vvb pno11, uh n1, p-acp dt n1 cst pns21 vv2 p-acp po21 n1, uh vvb pno11 p-acp po21 n1.
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This was a singular favour, for he saith also, Non fecit taliter, he did not so to any Nation.
This was a singular favour, for he Says also, Non fecit taliter, he did not so to any nation.
d vbds dt j n1, c-acp pns31 vvz av, fw-fr fw-la fw-la, pns31 vdd xx av p-acp d n1.
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That I may see the good of thy chosen, that I may rejoyce in the gladness of thy Nation, that I may glory with thine inheritance. That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
cst pns11 vmb vvi dt j pp-f po21 vvn, cst pns11 vmb vvi p-acp dt n1 pp-f po21 n1, cst pns11 vmb vvi p-acp po21 n1.
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For this favour of God to his Church is a speciall grace above his universall protection.
For this favour of God to his Church is a special grace above his universal protection.
p-acp d n1 pp-f np1 p-acp po31 n1 vbz dt j n1 p-acp po31 j n1.
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This it is that the Spouse of Christ doth pray for. Set me as a seal on thy heart, and as a Signet upon thine arm.
This it is that the Spouse of christ does pray for. Set me as a seal on thy heart, and as a Signet upon thine arm.
d pn31 vbz d dt n1 pp-f np1 vdz vvi p-acp. vvb pno11 p-acp dt n1 p-acp po21 n1, cc p-acp dt n1 p-acp po21 n1.
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That wish of the Church then was thus, and is now an Article of Faith: that prayer was then, and now is our Creed.
That wish of the Church then was thus, and is now an Article of Faith: that prayer was then, and now is our Creed.
cst n1 pp-f dt n1 av vbds av, cc vbz av dt n1 pp-f n1: cst n1 vbds av, cc av vbz po12 n1.
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But much more evidently hath this eternall love of God to his Church in Christ Jesus shewed it self:
But much more evidently hath this Eternal love of God to his Church in christ jesus showed it self:
p-acp av-d av-dc av-j vhz d j n1 pp-f np1 p-acp po31 n1 p-acp np1 np1 vvd pn31 n1:
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since Christ our Saviour was made manifest in the flesh;
since christ our Saviour was made manifest in the Flesh;
c-acp np1 po12 n1 vbds vvn j p-acp dt n1;
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and much more hath it extended, and dilated it self, since he was believed on of the Gentiles; and preached to the world.
and much more hath it extended, and dilated it self, since he was believed on of the Gentiles; and preached to the world.
cc d n1 vhz pn31 vvn, cc vvn pn31 n1, c-acp pns31 vbds vvn a-acp pp-f dt n2-j; cc vvd p-acp dt n1.
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For when God once had fitted him with a body, and therewith had given him a heart like ours,
For when God once had fitted him with a body, and therewith had given him a heart like ours,
p-acp c-crq np1 a-acp vhd vvn pno31 p-acp dt n1, cc av vhd vvn pno31 dt n1 av-j png12,
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and such an arm as we have, and such hands, it hath been more discerned,
and such an arm as we have, and such hands, it hath been more discerned,
cc d dt n1 c-acp pns12 vhb, cc d n2, pn31 vhz vbn av-dc vvn,
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how we were set as a seal upon that heart, how we are worne upon that arm,
how we were Set as a seal upon that heart, how we Are worn upon that arm,
c-crq pns12 vbdr vvn p-acp dt n1 p-acp d n1, c-crq pns12 vbr vvn p-acp d n1,
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how we are ingraven in the Palms of those hands. For that heart was pierced with a spear, those hands were nailed to the Crosse,
how we Are engraven in the Palms of those hands. For that heart was pierced with a spear, those hands were nailed to the Cross,
c-crq pns12 vbr vvn p-acp dt n2 pp-f d n2. p-acp d n1 vbds vvn p-acp dt n1, d n2 vbdr vvn p-acp dt n1,
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and these be the stamps and Characters of his love to us. And as the affection of love is noted to be most vehement in a woman,
and these be the stamps and Characters of his love to us. And as the affection of love is noted to be most vehement in a woman,
cc d vbb dt n2 cc n2 pp-f po31 n1 p-acp pno12. cc p-acp dt n1 pp-f n1 vbz vvn pc-acp vbi av-ds j p-acp dt n1,
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so our Saviour to take upon him this affection in the dearest tenderness, and most intense measure and degree, is said to be made of a woman, and she a Virgin. so our Saviour to take upon him this affection in the dearest tenderness, and most intense measure and degree, is said to be made of a woman, and she a Virgae.
av po12 n1 pc-acp vvi p-acp pno31 d n1 p-acp dt js-jn n1, cc av-ds zz n1 cc n1, vbz vvn pc-acp vbi vvn pp-f dt n1, cc pns31 dt n1.
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And that sin might not corrupt this affection, or harden the heart: He was conceive by the Holy Ghost.
And that since might not corrupt this affection, or harden the heart: He was conceive by the Holy Ghost.
cc d n1 vmd xx vvi d n1, cc vvi dt n1: pns31 vbds vvi p-acp dt j n1.
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The Church doth well to remember this interest that God gave them in this land, for there out suck they no small advantage.
The Church does well to Remember this Interest that God gave them in this land, for there out suck they no small advantage.
dt n1 vdz av pc-acp vvi d n1 cst np1 vvd pno32 p-acp d n1, c-acp a-acp av vvb pns32 dx j n1.
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This calls God the God of Israel, and it cals Israel Gods peculiar people:
This calls God the God of Israel, and it calls Israel God's peculiar people:
d vvz np1 dt n1 pp-f np1, cc pn31 vvz np1 npg1 j n1:
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this doth spread the wings of this Hen over all her Chickens, and gathereth them together under the same, it makes them roome in the bosome of God.
this does spread the wings of this Hen over all her Chickens, and gathereth them together under the same, it makes them room in the bosom of God.
d vdz vvi dt n2 pp-f d n1 p-acp d po31 n2, cc vvz pno32 av p-acp dt d, pn31 vvz pno32 n1 p-acp dt n1 pp-f np1.
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2 Another motive vvas the oaths of the tribes, even Gods Word:
2 another motive was the Oaths of the tribes, even God's Word:
crd j-jn n1 vbds dt n2 pp-f dt n2, av ng1 n1:
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that is, the covenant of God made vvith Abraham and his seed, for so the Psalmist doth expresse it;
that is, the Covenant of God made with Abraham and his seed, for so the Psalmist does express it;
cst vbz, dt n1 pp-f np1 vvd p-acp np1 cc po31 n1, c-acp av dt n1 vdz vvi pn31;
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He hath remembred his Covenant for ever: the word that he commanded to a thousand generations. He hath remembered his Covenant for ever: the word that he commanded to a thousand generations.
pns31 vhz vvn po31 n1 c-acp av: dt n1 cst pns31 vvd p-acp dt crd n2.
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Which Covenant he made with Abraham and his oath unto Isaac. Which Covenant he made with Abraham and his oath unto Isaac.
r-crq n1 pns31 vvd p-acp np1 cc po31 n1 p-acp np1.
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And confirmed the same unto Jacob for a Law, and to Israel for an everlasting Covenant. And confirmed the same unto Jacob for a Law, and to Israel for an everlasting Covenant.
cc vvd dt d p-acp np1 p-acp dt n1, cc p-acp np1 p-acp dt j n1.
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And after having briefly surveyed the story of Israels deliverance and passage, having recapitulated the comming of Israel into Egypt, the plagues of Egypt, there comming out thence vvith the vvealth of Egypt, the pillar of cloud, the pillar of fire, the Quails, the Manna, the vvater out of the rock, he gives this reason of ad, for he remembred his holy promise, and Abraham his servant.
And After having briefly surveyed the story of Israel's deliverance and passage, having Recapitulated the coming of Israel into Egypt, the plagues of Egypt, there coming out thence with the wealth of Egypt, the pillar of cloud, the pillar of fire, the Quails, the Manna, the water out of the rock, he gives this reason of ad, for he remembered his holy promise, and Abraham his servant.
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Of this oath of God, the Authour to the Hebrews, for when God made a promise to Abraham,
Of this oath of God, the Author to the Hebrews, for when God made a promise to Abraham,
pp-f d n1 pp-f np1, dt n1 p-acp dt np2, p-acp c-crq np1 vvd dt n1 p-acp np1,
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because he could swear by no greater, he swear by himself, saying. Surely, blessing, I will blesse thee, and multiplying, I will multiply thee. Because he could swear by no greater, he swear by himself, saying. Surely, blessing, I will bless thee, and multiplying, I will multiply thee.
c-acp pns31 vmd vvi p-acp dx jc, pns31 vvb p-acp px31, vvg. av-j, n1, pns11 vmb vvi pno21, cc vvg, pns11 vmb vvi pno21.
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The reason vvhy God bound himself by oath followeth.
The reason why God bound himself by oath follows.
dt n1 c-crq np1 vvd px31 p-acp n1 vvz.
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Wherein God willing more abundantly to shew unto the heirs of promise, the immutability of his counsell confirmed it by an oath. Wherein God willing more abundantly to show unto the Heirs of promise, the immutability of his counsel confirmed it by an oath.
c-crq np1 vvg av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1, dt n1 pp-f po31 n1 vvd pn31 p-acp dt n1.
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This was a great obligation to bind God to this performance, neither doth it any vvhit abridge his own liberty,
This was a great obligation to bind God to this performance, neither does it any whit abridge his own liberty,
d vbds dt j n1 pc-acp vvi np1 p-acp d n1, av-dx vdz pn31 d n1 vvi po31 d n1,
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but that he remained Liberimum agens still, for that he declared therein the constancy of his decree, which vvas NONLATINALPHABET. 2 Because as I have shewed, that and all other Gods promises have reference to the obedience of the people,
but that he remained Liberimum agens still, for that he declared therein the constancy of his Decree, which was. 2 Because as I have showed, that and all other God's promises have Referente to the Obedience of the people,
cc-acp cst pns31 vvd np1 fw-la av, c-acp cst pns31 vvd av dt n1 pp-f po31 n1, r-crq vbds. crd p-acp c-acp pns11 vhb vvn, d cc d j-jn ng1 n2 vhb n1 p-acp dt n1 pp-f dt n1,
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The Church here doth God right, to confesse the true motive, of this extraordinary operation of God,
The Church Here does God right, to confess the true motive, of this extraordinary operation of God,
dt n1 av vdz np1 vvi, pc-acp vvi dt j n1, pp-f d j n1 pp-f np1,
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so that God might have cancelled this obligation upon their forfeiture thereof by disobedience, if he had pleased, which maketh good the former motive of his own good wil and favour, vvho notwithstanding, their many provocations and rebellions, yet performed this promise.
so that God might have canceled this obligation upon their forfeiture thereof by disobedience, if he had pleased, which makes good the former motive of his own good will and favour, who notwithstanding, their many provocations and rebellions, yet performed this promise.
av cst np1 vmd vhi vvn d n1 p-acp po32 n1 av p-acp n1, cs pns31 vhd vvn, r-crq vvz j dt j n1 pp-f po31 d j n1 cc n1, r-crq a-acp, po32 d n2 cc n2, av vvn d n1.
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2 The motive is negatively set down, For here it is exprest vvhat vvas not the cause of these vvonderfull vvater-vvorks, vvas it? vvhich is as much,
2 The motive is negatively Set down, For Here it is expressed what was not the cause of these wonderful vvater-vvorks, was it? which is as much,
crd dt n1 vbz av-j vvn a-acp, c-acp av pn31 vbz vvn r-crq vbds xx dt n1 pp-f d j j, vbds pn31? r-crq vbz p-acp av-d,
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as it was not because the Lord was displeased at rivers, it was not because his wrath was against the sea.
as it was not Because the Lord was displeased At Rivers, it was not Because his wrath was against the sea.
c-acp pn31 vbds xx c-acp dt n1 vbds vvn p-acp n2, pn31 vbds xx c-acp po31 n1 vbds p-acp dt n1.
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To part the Sea in two, to divide Jordan, to make rivers run a vvhile in full stream to serve his people, was no displeasure taken at these elements.
To part the Sea in two, to divide Jordan, to make Rivers run a while in full stream to serve his people, was no displeasure taken At these elements.
pc-acp vvi dt n1 p-acp crd, pc-acp vvi n1, pc-acp vvi n2 vvi dt n1 p-acp j n1 pc-acp vvi po31 n1, vbds dx n1 vvn p-acp d n2.
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God never layeth his rod upon those creatures, which he hath ordained for the service of man, but to punish man.
God never Layeth his rod upon those creatures, which he hath ordained for the service of man, but to Punish man.
np1 av-x vvz po31 n1 p-acp d n2, r-crq pns31 vhz vvn p-acp dt n1 pp-f n1, cc-acp pc-acp vvi n1.
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To the creature it is all one to keep the naturall order of creation, or to suffer supernaturall alteration,
To the creature it is all one to keep the natural order of creation, or to suffer supernatural alteration,
p-acp dt n1 pn31 vbz d pi pc-acp vvi dt j n1 pp-f n1, cc pc-acp vvi j n1,
(9) chapter (DIV2)
4382
Page 102
7698
for omnia illi serviunt, all things do serve him, vvas God angry vvith the earth vvhen he cursed it after Adams fall,
for omnia illi serviunt, all things do serve him, was God angry with the earth when he cursed it After Adams fallen,
c-acp fw-la fw-la fw-la, d n2 vdb vvi pno31, vbds np1 j p-acp dt n1 c-crq pns31 vvd pn31 p-acp npg1 vvb,
(9) chapter (DIV2)
4382
Page 102
7699
vvhen he drown'd it, after it grevv full of cruelty. The insensible creatures do the will of him that made them.
when he drowned it, After it grew full of cruelty. The insensible creatures do the will of him that made them.
c-crq pns31 vvd pn31, c-acp pn31 vvd j pp-f n1. dt j n2 vdb dt n1 pp-f pno31 cst vvd pno32.
(9) chapter (DIV2)
4382
Page 102
7700
It is recorded as a blemish to that mighty King Xerxes, that he foolishly overweened his power in such a case.
It is recorded as a blemish to that mighty King Xerxes, that he foolishly overweened his power in such a case.
pn31 vbz vvn p-acp dt n1 p-acp d j n1 np1, cst pns31 av-j vvn po31 n1 p-acp d dt n1.
(9) chapter (DIV2)
4384
Page 102
7701
For being to passe his army over the Hellespont, where the sea vvas about seven furlongs over, he caused a bridge to be made of floaty vessels to that purpose.
For being to pass his army over the Hellespont, where the sea was about seven furlongs over, he caused a bridge to be made of floaty vessels to that purpose.
p-acp vbg pc-acp vvi po31 n1 p-acp dt np1, c-crq dt n1 vbds p-acp crd n2 a-acp, pns31 vvd dt n1 pc-acp vbi vvn pp-f j n2 p-acp d n1.
(9) chapter (DIV2)
4385
Page 102
7702
But a great tempest arising, and breaking his bridge, vvhen he heard thereof, he vvas in such passion at the sea, that he commanded it to be punished vvith three hundred stripes:
But a great tempest arising, and breaking his bridge, when he herd thereof, he was in such passion At the sea, that he commanded it to be punished with three hundred stripes:
p-acp dt j n1 vvg, cc vvg po31 n1, c-crq pns31 vvd av, pns31 vbds p-acp d n1 p-acp dt n1, cst pns31 vvd pn31 pc-acp vbi vvn p-acp crd crd n2:
(9) chapter (DIV2)
4386
Page 102
7703
and he cast in fetters into it to take it prisoner, and caused these vvise vvords to be spoken to it.
and he cast in fetters into it to take it prisoner, and caused these wise words to be spoken to it.
cc pns31 vvd p-acp n2 p-acp pn31 pc-acp vvi pn31 n1, cc vvd d j n2 pc-acp vbi vvn p-acp pn31.
(9) chapter (DIV2)
4386
Page 102
7704
O aqua amara, Dominus hanc tibi irrogat poenam, quod eum laesisti, qui de te nihil mali meritus es: O aqua Amara, Dominus hanc tibi irrogat poenam, quod Eum laesisti, qui de te nihil mali meritus es:
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(9) chapter (DIV2)
4387
Page 103
7705
te tamen Rex Xerxes, velis, nolisve transmittet. te tamen Rex Xerxes, velis, nolisve transmittet.
fw-la fw-la fw-la np1, fw-la, vhb jc.
(9) chapter (DIV2)
4387
Page 103
7706
As wisely, either he himself, or as Herodotus reporteth, Cyrus his Grandfather fell out with the river Gyndes, for drowning him a white horse,
As wisely, either he himself, or as Herodotus Reporteth, Cyrus his Grandfather fell out with the river Gyndes, for drowning him a white horse,
a-acp av-j, av-d pns31 px31, cc c-acp np1 vvz, np1 po31 n1 vvd av p-acp dt n1 np1, p-acp vvg pno31 dt j-jn n1,
(9) chapter (DIV2)
4388
Page 103
7707
but his revenge was more in sight, so was his deliberate furious folly.
but his revenge was more in sighed, so was his deliberate furious folly.
cc-acp po31 n1 vbds av-dc p-acp n1, av vbds po31 j j n1.
(9) chapter (DIV2)
4388
Page 103
7708
For he set his army a work to cut out new channels, and divided the river into 360 brooks, ut à mulieribus ne genua tingentibus transiri possit.
For he Set his army a work to Cut out new channels, and divided the river into 360 brooks, ut à mulieribus ne genua tingentibus transiri possit.
p-acp pns31 vvd po31 n1 dt n1 pc-acp vvi av j n2, cc vvd dt n1 p-acp crd n2, fw-la fw-fr fw-la fw-fr fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
4388
Page 103
7709
But our God had no quarrell, the text saith, to these inanimate creatures of his, which were so at his command.
But our God had no quarrel, the text Says, to these inanimate creatures of his, which were so At his command.
p-acp po12 n1 vhd dx n1, dt n1 vvz, p-acp d j n2 pp-f png31, r-crq vbdr av p-acp po31 n1.
(9) chapter (DIV2)
4389
Page 103
7711
so here is a double confession. 1 That Tu, Domine, fecisti, thou, Lord, hast done it. 2 That he did for such a cause.
so Here is a double Confessi. 1 That Tu, Domine, fecisti, thou, Lord, hast done it. 2 That he did for such a cause.
av av vbz dt j-jn n1. crd d fw-la, fw-la, fw-la, pns21, n1, vh2 vdi pn31. crd d pns31 vdd p-acp d dt n1.
(9) chapter (DIV2)
4389
Page 103
7712
This is not barely avouched, but it is proved.
This is not barely avouched, but it is proved.
d vbz xx av-j vvn, cc-acp pn31 vbz vvn.
(9) chapter (DIV2)
4390
Page 103
7713
Thy bow was made quite naked, that is, thou didst let all the world take notice of thy power,Thy bow was made quite naked, that is, thou didst let all the world take notice of thy power,
po21 n1 vbds vvn av j, cst vbz, pns21 vdd2 vvi d dt n1 vvb n1 pp-f po21 n1,
(9) chapter (DIV2)
4390
Page 103
7714
and strength, and favour, in the cause of thy Church.
and strength, and favour, in the cause of thy Church.
cc n1, cc n1, p-acp dt n1 pp-f po21 n1.
(9) chapter (DIV2)
4390
Page 103
7715
At the comming of God in great Majesty and Glory on Mount Sinai, to give the law, before-mentioned, there was absconsio roboris, the hiding of his strength, God revealed himself then to Israel onely,
At the coming of God in great Majesty and Glory on Mount Sinai, to give the law, beforementioned, there was absconsio roboris, the hiding of his strength, God revealed himself then to Israel only,
p-acp dt n-vvg pp-f np1 p-acp j n1 cc n1 p-acp n1 np1, pc-acp vvi dt n1, j, pc-acp vbds fw-la fw-la, dt vvg pp-f po31 n1, np1 vvd px31 av p-acp np1 av-j,
(9) chapter (DIV2)
4390
Page 103
7716
but these three great wonders here confest, did uncase the bow of God, & made it quite naked,
but these three great wonders Here confessed, did uncase the bow of God, & made it quite naked,
cc-acp d crd j n2 av vvn, vdd vvi dt n1 pp-f np1, cc vvd pn31 av j,
(9) chapter (DIV2)
4390
Page 103
7717
so that all nations might take knowledge of the arm of the Lord, and might give testimony to the same.
so that all Nations might take knowledge of the arm of the Lord, and might give testimony to the same.
av cst d n2 vmd vvi n1 pp-f dt n1 pp-f dt n1, cc vmd vvi n1 p-acp dt d.
(9) chapter (DIV2)
4390
Page 103
7718
The Argument drawn from hence is still the same, for from the former evidences of Gods great power and mercy shewed,
The Argument drawn from hence is still the same, for from the former evidences of God's great power and mercy showed,
dt n1 vvn p-acp av vbz av dt d, c-acp p-acp dt j n2 pp-f n2 j n1 cc n1 vvd,
(9) chapter (DIV2)
4391
Page 103
7719
and openly, declared unto the Church, they gather comfort to assure themselves of the favour of God, toward them in this captivity in Babylon.
and openly, declared unto the Church, they gather Comfort to assure themselves of the favour of God, towards them in this captivity in Babylon.
cc av-j, vvn p-acp dt n1, pns32 vvb n1 pc-acp vvi px32 pp-f dt n1 pp-f np1, p-acp pno32 p-acp d n1 p-acp np1.
(9) chapter (DIV2)
4391
Page 103
7720
They know and believe that the hand of God is not shortned, nor his arme weakned,
They know and believe that the hand of God is not shortened, nor his arm weakened,
pns32 vvb cc vvi d dt n1 pp-f np1 vbz xx vvn, ccx po31 n1 vvn,
(9) chapter (DIV2)
4392
Page 103
7721
but that he who was able to cut a way for them through the sea,
but that he who was able to Cut a Way for them through the sea,
cc-acp cst pns31 r-crq vbds j pc-acp vvi dt n1 p-acp pno32 p-acp dt n1,
(9) chapter (DIV2)
4392
Page 103
7722
and the river of Jordan, and to make rivers run in dry places, to relieve their fathers in the wildernesse, is still as able to succour them in that captivity against the King of Babel, and all the Chaldeans, so hee sheweth by what faith the just shall live in their banishment.
and the river of Jordan, and to make Rivers run in dry places, to relieve their Father's in the Wilderness, is still as able to succour them in that captivity against the King of Babel, and all the Chaldeans, so he shows by what faith the just shall live in their banishment.
cc dt n1 pp-f np1, cc pc-acp vvi n2 vvi p-acp j n2, pc-acp vvi po32 n2 p-acp dt n1, vbz av p-acp j pc-acp vvi pno32 p-acp d n1 p-acp dt n1 pp-f np1, cc d dt np1, av pns31 vvz p-acp r-crq n1 dt j vmb vvi p-acp po32 n1.
(9) chapter (DIV2)
4392
Page 104
7723
Namely, by faith grounded on the power and wisedome, and love of God, and of his truth.
Namely, by faith grounded on the power and Wisdom, and love of God, and of his truth.
av, p-acp n1 vvn p-acp dt n1 cc n1, cc n1 pp-f np1, cc pp-f po31 n1.
(9) chapter (DIV2)
4393
Page 104
7724
The doctrines which this passage affordeth are these. 1 God must have the glory of his own great Works.
The doctrines which this passage affords Are these. 1 God must have the glory of his own great Works.
dt n2 r-crq d n1 vvz vbr d. crd np1 vmb vhi dt n1 pp-f po31 d j vvz.
(9) chapter (DIV2)
4394
Page 104
7725
David is a full example of this duty, for, 1 in his own case, he saith, Come and hear all ye that fear God, David is a full Exampl of this duty, for, 1 in his own case, he Says, Come and hear all you that Fear God,
np1 vbz dt j n1 pp-f d n1, c-acp, vvn p-acp po31 d n1, pns31 vvz, vvb cc vvi d pn22 cst vvb np1,
(9) chapter (DIV2)
4395
Page 104
7726
and I will declare what he hath done for my soul. and I will declare what he hath done for my soul.
cc pns11 vmb vvi r-crq pns31 vhz vdn p-acp po11 n1.
(9) chapter (DIV2)
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Page 104
7727
2 He stirreth up others to do the like, even in this case mentioned in my text.
2 He stirs up Others to do the like, even in this case mentioned in my text.
crd pns31 vvz p-acp n2-jn pc-acp vdi dt av-j, av p-acp d n1 vvn p-acp po11 n1.
(9) chapter (DIV2)
4395
Page 104
7728
Come and see the works of God, he is terrible in his doings toward the children of men. Come and see the works of God, he is terrible in his doings towards the children of men.
vvb cc vvi dt n2 pp-f np1, pns31 vbz j p-acp po31 n2-vdg p-acp dt n2 pp-f n2.
(9) chapter (DIV2)
4396
Page 104
7729
He turned the sea into dry land, they went through the flood on foot, there did we rejoyce in him. He turned the sea into dry land, they went through the flood on foot, there did we rejoice in him.
pns31 vvd dt n1 p-acp j n1, pns32 vvd p-acp dt n1 p-acp n1, a-acp vdd pns12 vvi p-acp pno31.
(9) chapter (DIV2)
4396
Page 104
7730
The reason hereof is in sight, for David saith, this honour is due to his name.
The reason hereof is in sighed, for David Says, this honour is due to his name.
dt n1 av vbz p-acp n1, c-acp np1 vvz, d n1 vbz j-jn p-acp po31 n1.
(9) chapter (DIV2)
4397
Page 104
7749
And for that the Sacrament of the Passeover was instituted, for that it might teach their children after them.
And for that the Sacrament of the Passover was instituted, for that it might teach their children After them.
cc p-acp d dt n1 pp-f dt np1 vbds vvn, p-acp cst pn31 vmd vvi po32 n2 p-acp pno32.
(9) chapter (DIV2)
4407
Page 105
7731
We have two debts which we shall ever be paying, and yet never clear with our Creditors, that is of prayse to God, of love to our neighbours, he that came of purpose into the world to pay our debts hath not wip't off this score, rather he hath set us further in debt. 1 To our brother:
We have two debts which we shall ever be paying, and yet never clear with our Creditors, that is of praise to God, of love to our neighbours, he that Come of purpose into the world to pay our debts hath not wiped off this score, rather he hath Set us further in debt. 1 To our brother:
pns12 vhb crd n2 r-crq pns12 vmb av vbi vvg, cc av av-x vvi p-acp po12 n2, cst vbz pp-f n1 p-acp np1, pp-f n1 p-acp po12 n2, pns31 cst vvd pp-f n1 p-acp dt n1 pc-acp vvi po12 n2 vhz xx vvn a-acp d n1, av-c pns31 vhz vvn pno12 av-j p-acp n1. vvn p-acp po12 n1:
(9) chapter (DIV2)
4398
Page 104
7732
if God so loyed us as to send his Sonne amongst us, we ought also to love one another so much the more. 2 To himself:
if God so loyed us as to send his Son among us, we ought also to love one Another so much the more. 2 To himself:
cs np1 av vvn pno12 a-acp pc-acp vvi po31 n1 p-acp pno12, pns12 vmd av pc-acp vvi pi j-jn av av-d dt av-dc. crd p-acp px31:
(9) chapter (DIV2)
4399
Page 104
7733
David saith, The loving kindnesse of the Lord is ever more and more toward us: David Says, The loving kindness of the Lord is ever more and more towards us:
np1 vvz, dt j-vvg n1 pp-f dt n1 vbz av av-dc cc av-dc p-acp pno12:
(9) chapter (DIV2)
4400
Page 104
7734
therefore, laus ejus erit semper in ore meo, his prayse shall be ever in my mouth.
Therefore, laus His erit semper in over meo, his praise shall be ever in my Mouth.
av, fw-la fw-la fw-la fw-la p-acp n1 fw-la, po31 n1 vmb vbi av p-acp po11 n1.
(9) chapter (DIV2)
4400
Page 104
7735
The comming of Christ amongst us hath made it more and more seen, for therein the bow of God was made quite naked.
The coming of christ among us hath made it more and more seen, for therein the bow of God was made quite naked.
dt n-vvg pp-f np1 p-acp pno12 vhz vvn pn31 av-dc cc av-dc vvn, c-acp av dt n1 pp-f np1 vbds vvn av j.
(9) chapter (DIV2)
4400
Page 104
7736
2 We must do God this right to honour him in his own works, because, if we be silent, and do not our duty herein, yet David saith;
2 We must do God this right to honour him in his own works, Because, if we be silent, and do not our duty herein, yet David Says;
crd pns12 vmb vdi np1 d n-jn pc-acp vvi pno31 p-acp po31 d n2, c-acp, cs pns12 vbb j, cc vdb xx po12 n1 av, av np1 vvz;
(9) chapter (DIV2)
4401
Page 104
7737
All thy works shall praise thee, O Lord. All thy works shall praise thee, Oh Lord.
d po21 n2 vmb vvi pno21, uh n1.
(9) chapter (DIV2)
4401
Page 104
7738
3 We see the enemies of God do not spare to do all they can to rob God of his glory,
3 We see the enemies of God do not spare to do all they can to rob God of his glory,
crd pns12 vvb dt n2 pp-f np1 vdb xx vvi pc-acp vdi d pns32 vmb pc-acp vvi np1 pp-f po31 n1,
(9) chapter (DIV2)
4402
Page 104
7739
and as one saith Vigilat bostis, & tu dormis? the enemy waketh, and dost thou sleep?
and as one Says Vigilat bostis, & tu dormis? the enemy waketh, and dost thou sleep?
cc c-acp pi vvz np1 fw-la, cc fw-la fw-la? dt n1 vvz, cc vd2 pns21 vvi?
(9) chapter (DIV2)
4402
Page 104
7740
Some gave out amongst the Egyptians, that this passage over the sea on dry land, was onely an advantage taken by Moses, of a great ebbe occasioned by an extraordinary wind, which comming of the land, at the head of the bay, made all the head of the bay dry land for many miles together,
some gave out among the egyptians, that this passage over the sea on dry land, was only an advantage taken by Moses, of a great ebb occasioned by an extraordinary wind, which coming of the land, At the head of the bay, made all the head of the bay dry land for many miles together,
d vvd av p-acp dt njp2, cst d n1 p-acp dt n1 p-acp j n1, vbds av-j dt n1 vvn p-acp np1, pp-f dt j vvi vvn p-acp dt j n1, r-crq vvg pp-f dt n1, p-acp dt n1 pp-f dt n1, vvd d dt n1 pp-f dt n1 j n1 p-acp d n2 av,
(9) chapter (DIV2)
4403
Page 105
7741
but the text is against that, for it sheweth how the waters were a wall unto them on both hands.
but the text is against that, for it shows how the waters were a wall unto them on both hands.
cc-acp dt n1 vbz p-acp d, c-acp pn31 vvz c-crq dt n2 vbdr dt n1 p-acp pno32 p-acp d n2.
(9) chapter (DIV2)
4403
Page 105
7742
Again, the waters were divided by an East vvind, but that vvind blows not from that shore,
Again, the waters were divided by an East wind, but that wind blows not from that shore,
av, dt n2 vbdr vvn p-acp dt n1 n1, cc-acp cst n1 vvz xx p-acp d n1,
(9) chapter (DIV2)
4404
Page 105
7743
but rather it should have been a Northerly vvind:
but rather it should have been a Northerly wind:
cc-acp av-c pn31 vmd vhi vbn dt j n1:
(9) chapter (DIV2)
4404
Page 105
7744
others imputed this to Moses, as done by magicall arts, vvhich if it had been so, no doubt,
Others imputed this to Moses, as done by magical arts, which if it had been so, no doubt,
n2-jn j-vvn d p-acp np1, a-acp vdn p-acp j n2, r-crq cs pn31 vhd vbn av, dx n1,
(9) chapter (DIV2)
4404
Page 105
7745
but there vvere vvith Pharcah, of his Magitians that could in the learning of the Egyptians, have vvrought vvith Moses hand to hand.
but there were with Pharcah, of his Magicians that could in the learning of the egyptians, have wrought with Moses hand to hand.
cc-acp pc-acp vbdr p-acp np1, pp-f po31 n2 cst vmd p-acp dt n1 pp-f dt njp2, vhb vvn p-acp np1 n1 p-acp n1.
(9) chapter (DIV2)
4404
Page 105
7746
And surely, that is the reason, that there is so often mention of this vvonder in Scripture, to stirre up all faithfull people to vindicate the honour of God, against the depravers thereof.
And surely, that is the reason, that there is so often mention of this wonder in Scripture, to stir up all faithful people to vindicate the honour of God, against the depravers thereof.
cc av-j, cst vbz dt n1, cst pc-acp vbz av av n1 pp-f d n1 p-acp n1, pc-acp vvi a-acp d j n1 pc-acp vvi dt n1 pp-f np1, p-acp dt n2 av.
(9) chapter (DIV2)
4405
Page 105
7747
This admonisheth us both to the hearing and reading the story of the Bible, that we may understand what the Lord hath done in former ages:
This Admonisheth us both to the hearing and reading the story of the bible, that we may understand what the Lord hath done in former ages:
d vvz pno12 d p-acp dt n-vvg cc vvg dt n1 pp-f dt n1, cst pns12 vmb vvi r-crq dt n1 vhz vdn p-acp j n2:
(9) chapter (DIV2)
4406
Page 105
7748
God himself made Abraham so much of his counsail, for that, because he knew that Abraham would teach his children. God himself made Abraham so much of his counsel, for that, Because he knew that Abraham would teach his children.
np1 px31 vvd np1 av d pp-f po31 n1, p-acp d, c-acp pns31 vvd cst np1 vmd vvi po31 n2.
(9) chapter (DIV2)
4406
Page 105
7794
and easie yoak of God, suggested another cause:
and easy yoke of God, suggested Another cause:
cc j n1 pp-f np1, vvd j-jn n1:
(9) chapter (DIV2)
4426
Page 108
7750
For this were the twelve stones set up in Gilgall, to teach the story of the passage over Jordan; and in the New Testament, the Sacrament of the Lords Supper was instituted in remembrance of Christ till his coming:
For this were the twelve stones Set up in Gilgal, to teach the story of the passage over Jordan; and in the New Testament, the Sacrament of the lords Supper was instituted in remembrance of christ till his coming:
p-acp d vbdr dt crd n2 vvn a-acp p-acp j-jn, pc-acp vvi dt n1 pp-f dt n1 p-acp n1; cc p-acp dt j n1, dt n1 pp-f dt n2 n1 vbds vvn p-acp n1 pp-f np1 p-acp po31 n-vvg:
(9) chapter (DIV2)
4408
Page 105
7751
so many as would learn matter enough to fill their mouthes with the praise of God, let them open the two Testaments,
so many as would Learn matter enough to fill their mouths with the praise of God, let them open the two Testaments,
av d c-acp vmd vvi n1 av-d pc-acp vvi po32 n2 p-acp dt n1 pp-f np1, vvb pno32 vvi dt crd n2,
(9) chapter (DIV2)
4408
Page 105
7752
and read therein, let them hear and study that holy story, there is enough in it to make a man wise to salvation.
and read therein, let them hear and study that holy story, there is enough in it to make a man wise to salvation.
cc vvb av, vvb pno32 vvi cc vvi d j n1, pc-acp vbz av-d p-acp pn31 pc-acp vvi dt n1 j p-acp n1.
(9) chapter (DIV2)
4408
Page 105
7753
For this is your wisedom and understanding to know the Lord and to serve him,
For this is your Wisdom and understanding to know the Lord and to serve him,
p-acp d vbz po22 n1 cc n1 pc-acp vvi dt n1 cc pc-acp vvi pno31,
(9) chapter (DIV2)
4409
Page 105
7754
and to honour him, for, For him that honoureth me, I will honour, saith our God.
and to honour him, for, For him that Honoureth me, I will honour, Says our God.
cc pc-acp vvi pno31, c-acp, p-acp pno31 cst vvz pno11, pns11 vmb vvi, vvz po12 n1.
(9) chapter (DIV2)
4409
Page 105
7755
2 This reproveth those that swallow the gratious favours of God without any relish or tast of them,
2 This Reproveth those that swallow the gracious favours of God without any relish or taste of them,
crd d vvz d cst vvb dt j n2 pp-f np1 p-acp d n1 cc n1 pp-f pno32,
(9) chapter (DIV2)
4410
Page 106
7756
& neither consider the former mercies of God, nor his present blessings, that live like bruit beasts, saying, this day is like yesterday,
& neither Consider the former Mercies of God, nor his present blessings, that live like bruit beasts, saying, this day is like yesterday,
cc dx vvi dt j n2 pp-f np1, ccx po31 j n2, cst vvb j n1 n2, vvg, d n1 vbz j av-an,
(9) chapter (DIV2)
4410
Page 106
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and to morrow will be like this day, and more abundant:
and to morrow will be like this day, and more abundant:
cc p-acp n1 vmb vbi av-j d n1, cc av-dc j:
(9) chapter (DIV2)
4410
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and such sensuall and carnal sons of nature there are that reap benefits, where they never sowed prayers,
and such sensual and carnal Sons of nature there Are that reap benefits, where they never sowed Prayers,
cc d j cc j n2 pp-f n1 pc-acp vbr cst vvb n2, c-crq pns32 av-x vvd n2,
(9) chapter (DIV2)
4410
Page 106
7759
and gather mercies where they never scattered supplications,
and gather Mercies where they never scattered supplications,
cc vvi n2 c-crq pns32 av-x vvd n2,
(9) chapter (DIV2)
4410
Page 106
7760
3 This chideth the Euchites of our time, that are all for prayer, and they never give God rest from petitious,
3 This chideth the Euchites of our time, that Are all for prayer, and they never give God rest from petitious,
crd d vvz dt n2-jn pp-f po12 n1, cst vbr d p-acp n1, cc pns32 av-x vvb np1 vvi p-acp n2,
(9) chapter (DIV2)
4411
Page 106
7761
but like the nine Leapers, when they are healed they never return any thanks.
but like the nine Leapers, when they Are healed they never return any thanks.
cc-acp av-j dt crd n2, c-crq pns32 vbr vvn pns32 av-x vvb d n2.
(9) chapter (DIV2)
4411
Page 106
7762
I have ever commended to you the use of prayer, it is a speciall part of Gods worship,
I have ever commended to you the use of prayer, it is a special part of God's worship,
pns11 vhb av vvn p-acp pn22 dt n1 pp-f n1, pn31 vbz dt j n1 pp-f npg1 n1,
(9) chapter (DIV2)
4412
Page 106
7763
and God loves both frequent and importunate petitions, but if we part praise from it,
and God loves both frequent and importunate petitions, but if we part praise from it,
cc np1 vvz d j cc j n2, cc-acp cs pns12 vvb n1 p-acp pn31,
(9) chapter (DIV2)
4412
Page 106
7764
and do not joyn thanksgiving with supplication, we have the profit, but God hath not the honour of his own favours.
and do not join thanksgiving with supplication, we have the profit, but God hath not the honour of his own favours.
cc vdb xx vvi n1 p-acp n1, pns12 vhb dt n1, cc-acp np1 vhz xx dt n1 pp-f po31 d n2.
(9) chapter (DIV2)
4412
Page 106
7765
All our care must not be who will shew us any good? we must also offer to him the sacrifices of righteousness,
All our care must not be who will show us any good? we must also offer to him the Sacrifices of righteousness,
av-d po12 n1 vmb xx vbi zz vmb vvi pno12 d j? pns12 vmb av vvi p-acp pno31 dt n2 pp-f n1,
(9) chapter (DIV2)
4413
Page 106
7766
as well as call upon the name of the Lord, for quid recipiam, we must have, quod retribuam.
as well as call upon the name of the Lord, for quid recipiam, we must have, quod retribuam.
c-acp av c-acp vvi p-acp dt n1 pp-f dt n1, c-acp fw-la fw-la, pns12 vmb vhi, fw-la fw-la.
(9) chapter (DIV2)
4413
Page 106
7767
Seeing God must have the glory of his own great works, we must take the pains to search after them;
Seeing God must have the glory of his own great works, we must take the pains to search After them;
vvg np1 vmb vhi dt n1 pp-f po31 d j n2, pns12 vmb vvi dt n2 pc-acp vvi p-acp pno32;
(9) chapter (DIV2)
4414
Page 106
7768
not onely content our selves with such as offer themselves to our consideration, but we must take delight to look them out, so David;
not only content our selves with such as offer themselves to our consideration, but we must take delight to look them out, so David;
xx av-j vvi po12 n2 p-acp d c-acp vvb px32 p-acp po12 n1, cc-acp pns12 vmb vvi n1 pc-acp vvi pno32 av, av np1;
(9) chapter (DIV2)
4414
Page 106
7769
The works of the Lord are great, sought out of all them that have pleasure therein The works of the Lord Are great, sought out of all them that have pleasure therein
dt n2 pp-f dt n1 vbr j, vvd av pp-f d pno32 cst vhb n1 av
(9) chapter (DIV2)
4415
Page 106
7770
His work is honorable and glorious, and his righteousness endureth for ever. He hath made his wonderfull works to be remembred. His work is honourable and glorious, and his righteousness Endureth for ever. He hath made his wonderful works to be remembered.
po31 n1 vbz j cc j, cc po31 n1 vvz p-acp av. pns31 vhz vvn po31 j n2 pc-acp vbi vvn.
(9) chapter (DIV2)
4416
Page 106
7771
Which shews that our praising of the name of God is no meritorious act of free-will,
Which shows that our praising of the name of God is no meritorious act of freewill,
r-crq vvz d po12 vvg pp-f dt n1 pp-f np1 vbz dx j n1 pp-f n1,
(9) chapter (DIV2)
4417
Page 106
7772
but an officious service due to him, and it is a great injustice in you to deny it to him:
but an officious service due to him, and it is a great injustice in you to deny it to him:
cc-acp dt j n1 j-jn p-acp pno31, cc pn31 vbz dt j n1 p-acp pn22 pc-acp vvi pn31 p-acp pno31:
(9) chapter (DIV2)
4417
Page 106
7773
for David saith, He is worthy to be praised. This serveth for caution;
for David Says, He is worthy to be praised. This serves for caution;
c-acp np1 vvz, pns31 vbz j pc-acp vbi vvn. d vvz p-acp n1;
(9) chapter (DIV2)
4417
Page 106
7774
It is a glory to God vvhen vve thankfully remember vvith praise the vvonderfull vvorks that he hath done,
It is a glory to God when we thankfully Remember with praise the wonderful works that he hath done,
pn31 vbz dt n1 p-acp np1 c-crq pns12 av-j vvb p-acp n1 dt j n2 cst pns31 vhz vdn,
(9) chapter (DIV2)
4418
Page 106
7775
but it is no honour to him at all vvhen vve report of him more then he hath done,
but it is no honour to him At all when we report of him more then he hath done,
cc-acp pn31 vbz dx n1 p-acp pno31 p-acp d c-crq pns12 vvb pp-f pno31 dc cs pns31 vhz vdn,
(9) chapter (DIV2)
4418
Page 107
7776
and put miracles upon him that he never did. The Church of Rome hath long had a busie hand in these false ascriptions:
and put Miracles upon him that he never did. The Church of Room hath long had a busy hand in these false ascriptions:
cc vvd n2 p-acp pno31 cst pns31 av-x vdd. dt n1 pp-f vvb vhz av-j vhd dt j n1 p-acp d j n2:
(9) chapter (DIV2)
4418
Page 107
7777
the golden legend of vvorm-eaten authority amongst them, and their Speculum exemplorum, set forth by John Major a Jesuite in Anno 1607;
the golden legend of Worm-eaten Authority among them, and their Speculum exemplorum, Set forth by John Major a Jesuit in Anno 1607;
dt j n1 pp-f j n1 p-acp pno32, cc po32 fw-la fw-la, vvn av p-acp np1 j dt np1 p-acp fw-la crd;
(9) chapter (DIV2)
4419
Page 107
7778
and Cantipatranus a Domican Friers full Volume of miracles, set forth, Anno, 1605. tell fine tails, ridiculous,
and Cantipatranus a Domican Friars full Volume of Miracles, Set forth, Anno, 1605. tell fine tails, ridiculous,
cc np1 dt jp n2 j n1 pp-f n2, vvd av, fw-la, crd vvn j n2, j,
(9) chapter (DIV2)
4419
Page 107
7779
even to children, yet the implicite faith of Papists doth svvallovv all for canonicall: vvherein God is dishonored vvith humane inventions, and truth it self vvith lies:
even to children, yet the implicit faith of Papists does swallow all for canonical: wherein God is dishonoured with humane Inventions, and truth it self with lies:
av p-acp n2, av dt j n1 pp-f njp2 vdz vvi d p-acp j: c-crq np1 vbz vvn p-acp j n2, cc n1 pn31 n1 p-acp n2:
(9) chapter (DIV2)
4419
Page 107
7780
their legends of their Ladies of Loretto, and Hales; are of the same coynage:
their legends of their Ladies of Loretto, and Hales; Are of the same coinage:
po32 n2 pp-f po32 n2 pp-f np1, cc vvz; vbr pp-f dt d n1:
(9) chapter (DIV2)
4419
Page 107
7781
and it is the policy of that Strumpet of Rome to keep this mint alvvays at vvork, to amaze the ignorant vvith strange vvonders.
and it is the policy of that Strumpet of Room to keep this mint always At work, to amaze the ignorant with strange wonders.
cc pn31 vbz dt n1 pp-f d n1 pp-f vvb pc-acp vvi d n1 av p-acp n1, pc-acp vvi dt j p-acp j vvz.
(9) chapter (DIV2)
4419
Page 107
7782
But I say unto them in the vvords of Iob, Will ye speak wickedly for God,
But I say unto them in the words of Job, Will you speak wickedly for God,
cc-acp pns11 vvb p-acp pno32 p-acp dt n2 pp-f np1, vmb pn22 vvb av-j p-acp np1,
(9) chapter (DIV2)
4420
Page 107
7783
and talk deceitfully for him? Gregory their own Pope, upon these words, saith, Veritas fulciri non quaerit auxilio falsitatis; and talk deceitfully for him? Gregory their own Pope, upon these words, Says, Veritas fulciri non Query Auxilio falsitatis;
cc vvi av-j p-acp pno31? np1 po32 d n1, p-acp d n2, vvz, fw-la fw-la fw-la fw-la fw-la fw-la;
(9) chapter (DIV2)
4420
Page 107
7784
he saith, that it is the trick of hereticks:
he Says, that it is the trick of Heretics:
pns31 vvz, cst pn31 vbz dt n1 pp-f n2:
(9) chapter (DIV2)
4421
Page 107
7785
It is, I am sure, the practise of Papists, but thou man of God fly these things;
It is, I am sure, the practice of Papists, but thou man of God fly these things;
pn31 vbz, pns11 vbm j, dt n1 pp-f njp2, cc-acp pns21 n1 pp-f np1 vvb d n2;
(9) chapter (DIV2)
4421
Page 107
7786
truth is not honored but vvith truth.
truth is not honoured but with truth.
n1 vbz xx vvn cc-acp p-acp n1.
(9) chapter (DIV2)
4421
Page 107
7787
2 We must search out, and confesse, the true cause of all the good that God doth to us.
2 We must search out, and confess, the true cause of all the good that God does to us.
crd pns12 vmb vvi av, cc vvi, dt j n1 pp-f d dt j cst np1 vdz p-acp pno12.
(9) chapter (DIV2)
4422
Page 107
7788
It is Aristotles Doctrine in his Elenches, that, id quod non est causa ut causam ponere, to make that a cause which is not;
It is Aristotle Doctrine in his Elenches, that, id quod non est causa ut Causam ponere, to make that a cause which is not;
pn31 vbz npg1 n1 p-acp po31 n2, cst, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi cst dt n1 r-crq vbz xx;
(9) chapter (DIV2)
4423
Page 107
7789
is a capatious and sophistical manner of reasoning. So the Serpent over-reach't Eve in Paradise;
is a capacious and sophistical manner of reasoning. So the Serpent overreached Eve in Paradise;
vbz dt j cc j n1 pp-f vvg. av dt n1 j n1 p-acp n1;
(9) chapter (DIV2)
4423
Page 107
7790
for when God had given our Parents there a precise Law, Thou shalt not eat of the tree in the midst of the Garden.
for when God had given our Parents there a precise Law, Thou shalt not eat of the tree in the midst of the Garden.
p-acp c-crq np1 vhd vvn po12 n2 a-acp dt j n1, pns21 vm2 xx vvi pp-f dt n1 p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
4424
Page 107
7791
The true cause why God put that restraint upon them, vvas to try their obedience to him, in a small and easie precept;
The true cause why God put that restraint upon them, was to try their Obedience to him, in a small and easy precept;
dt j n1 c-crq np1 vvd cst n1 p-acp pno32, vbds pc-acp vvi po32 n1 p-acp pno31, p-acp dt j cc j n1;
(9) chapter (DIV2)
4425
Page 107
7792
forbidding them a thing in it self good, to shew his reservation of his own power to awe them. So saith, Saint Gregory.
forbidding them a thing in it self good, to show his reservation of his own power to awe them. So Says, Saint Gregory.
vvg pno32 dt n1 p-acp pn31 n1 j, pc-acp vvi po31 n1 pp-f po31 d n1 pc-acp vvi pno32. np1 vvz, n1 np1.
(9) chapter (DIV2)
4425
Page 107
7793
But Satan tempting the woman to break this Law, and to cast off this light burthen,
But Satan tempting the woman to break this Law, and to cast off this Light burden,
p-acp np1 vvg dt n1 pc-acp vvi d n1, cc pc-acp vvi a-acp d j n1,
(9) chapter (DIV2)
4426
Page 107
7795
God doth know, that in the day ye eat thereof, then your eys shall be opened, God does know, that in the day you eat thereof, then your eyes shall be opened,
np1 vdz vvi, cst p-acp dt n1 pn22 vvb av, cs po22 n2 vmb vbi vvn,
(9) chapter (DIV2)
4426
Page 108
7796
and ye shall be as Gods knowing good and evil: and you shall be as God's knowing good and evil:
cc pn22 vmb vbi c-acp n2 vvg j cc j-jn:
(9) chapter (DIV2)
4426
Page 108
7797
as if God had dealt too sparingly with man in the communication of his own similitude to him,
as if God had dealt too sparingly with man in the communication of his own similitude to him,
c-acp cs np1 vhd vvn av av-vvg p-acp n1 p-acp dt n1 pp-f po31 d n1 p-acp pno31,
(9) chapter (DIV2)
4426
Page 108
7798
and had set him that bar to keep him from attaining the perfection thereof.
and had Set him that bar to keep him from attaining the perfection thereof.
cc vhd vvn pno31 d n1 pc-acp vvi pno31 p-acp vvg dt n1 av.
(9) chapter (DIV2)
4426
Page 108
7799
So Eve deceived her self, for when God gave her Issachar her fift son, she said, God hath given me my hire,
So Eve deceived her self, for when God gave her Issachar her fift son, she said, God hath given me my hire,
av n1 vvn po31 n1, c-acp c-crq np1 vvd po31 np1 po31 ord n1, pns31 vvd, np1 vhz vvn pno11 po11 n1,
(9) chapter (DIV2)
4427
Page 108
7800
because I have given my maiden to my husband, Because I have given my maiden to my husband,
c-acp pns11 vhb vvn po11 n1 p-acp po11 n1,
(9) chapter (DIV2)
4427
Page 108
7801
Wherein she deceived her self, for by adding one wife more to the number of Jacobs Wives, she did violate the state of matrimony, vvhich in the institution; vvas in these words.
Wherein she deceived her self, for by adding one wife more to the number of Jacobs Wives, she did violate the state of matrimony, which in the Institution; was in these words.
c-crq pns31 vvd po31 n1, c-acp p-acp vvg crd n1 av-dc p-acp dt n1 pp-f np1 n2, pns31 vdd vvi dt n1 pp-f n1, r-crq p-acp dt n1; vbds p-acp d n2.
(9) chapter (DIV2)
4428
Page 108
7802
I will make him a help meet for him, not helps, and so Adam understood it, for he said; I will make him a help meet for him, not helps, and so Adam understood it, for he said;
pns11 vmb vvi pno31 dt n1 vvb p-acp pno31, xx n2, cc av np1 vvd pn31, c-acp pns31 vvd;
(9) chapter (DIV2)
4429
Page 108
7803
A man shall forsake Father and Mother and cleave to his wife, not wives; and they shall be one flesh. A man shall forsake Father and Mother and cleave to his wife, not wives; and they shall be one Flesh.
dt n1 vmb vvi n1 cc n1 cc vvi p-acp po31 n1, xx n2; cc pns32 vmb vbi crd n1.
(9) chapter (DIV2)
4429
Page 108
7804
Which lest the friends of Poligamie might understand of many wives, Christ citing this place, addeth by vvay of interpretation
Which lest the Friends of Polygamy might understand of many wives, christ citing this place, adds by Way of Interpretation
r-crq vvd dt n2 pp-f n1 vmd vvi pp-f d n2, np1 vvg d n1, vvz p-acp n1 pp-f n1
(9) chapter (DIV2)
4430
Page 108
7805
And they twaine shall be one flesh, Mat. 10.8. So Saint Paul understood it, two shall be one flesh. And they twaine shall be one Flesh, Mathew 10.8. So Saint Paul understood it, two shall be one Flesh.
cc pns32 crd vmb vbi crd n1, np1 crd. av n1 np1 vvd pn31, crd vmb vbi crd n1.
(9) chapter (DIV2)
4431
Page 108
7806
So the Prophet Malachy understood it, for charging his people with this sin of breach of Wedlock, he speaketh as to one man.
So the Prophet Malachy understood it, for charging his people with this since of breach of Wedlock, he speaks as to one man.
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(9) chapter (DIV2)
4433
Page 108
7807
Thou hast dealt treacherously against the Wife of thy youth, yet is she thy companion, and the wife of thy Covenant. Thou hast dealt treacherously against the Wife of thy youth, yet is she thy Companion, and the wife of thy Covenant.
pns21 vh2 vvn av-j p-acp dt n1 pp-f po21 n1, av vbz pns31 po21 n1, cc dt n1 pp-f po21 n1.
(9) chapter (DIV2)
4434
Page 108
7808
And did not he make one: And did not he make one:
cc vdd xx pns31 vvi pi:
(9) chapter (DIV2)
4435
Page 108
7809
yet had he the excellency of spirit, and wherefore one, that he might seek a godly seed. yet had he the excellency of Spirit, and Wherefore one, that he might seek a godly seed.
av vhd pns31 dt n1 pp-f n1, cc c-crq pi, cst pns31 vmd vvi dt j n1.
(9) chapter (DIV2)
4435
Page 108
7810
So that this giving of her maid to her husband, was no good service done to God that she should expect wages, it was rather a trespass of vvedlock, hovvsoever it pleased God to dispense vvith it in the fathers of former ages;
So that this giving of her maid to her husband, was no good service done to God that she should expect wages, it was rather a trespass of wedlock, howsoever it pleased God to dispense with it in the Father's of former ages;
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(9) chapter (DIV2)
4436
Page 108
7811
but our rule is, quomodo fuit in principio, hovv vvas it at the beginning;
but our Rule is, quomodo fuit in principio, how was it At the beginning;
cc-acp po12 n1 vbz, fw-la fw-la p-acp fw-la, c-crq vbds pn31 p-acp dt n1;
(9) chapter (DIV2)
4436
Page 108
7812
for vve knovv, that he vvho had abundance of spirit, could have created many Wives for Adam, if he had thought it fit,
for we know, that he who had abundance of Spirit, could have created many Wives for Adam, if he had Thought it fit,
c-acp pns12 vvb, cst pns31 r-crq vhd n1 pp-f n1, vmd vhi vvn d n2 p-acp np1, cs pns31 vhd vvn pn31 j,
(9) chapter (DIV2)
4436
Page 108
7813
and then for the encrease of the seed of man, and the speedy peopling of the vvorld, there vvas more need of Poligamy, then vvas ever since.
and then for the increase of the seed of man, and the speedy peopling of the world, there was more need of Polygamy, then was ever since.
cc av p-acp dt n1 pp-f dt n1 pp-f n1, cc dt j j-vvg pp-f dt n1, pc-acp vbds dc n1 pp-f n1, av vbds av a-acp.
(9) chapter (DIV2)
4436
Page 108
7814
I urge the fallacy, here, Non causa pro causa.
I urge the fallacy, Here, Non causa Pro causa.
pns11 vvb dt n1, av, fw-fr fw-la fw-la fw-la.
(9) chapter (DIV2)
4437
Page 109
7815
So Micah vvhen he had made him gods, and gotten a Priest into his house, flattered himself.
So micah when he had made him God's, and got a Priest into his house, flattered himself.
av np1 c-crq pns31 vhd vvn pno31 n2, cc vvn dt n1 p-acp po31 n1, vvd px31.
(9) chapter (DIV2)
4438
Page 109
7816
Now I know that the Lord will do me good, seeing I have a Levite to my Priest. Now I know that the Lord will do me good, seeing I have a Levite to my Priest.
av pns11 vvb cst dt n1 vmb vdi pno11 j, vvg pns11 vhb dt np1 p-acp po11 n1.
(9) chapter (DIV2)
4439
Page 109
7817
This vvas Idolatry, one of the greatest provocations of God to anger that could be, yet he vvould flatter himself, that this vvould turn a cause of his vvel-doing.
This was Idolatry, one of the greatest provocations of God to anger that could be, yet he would flatter himself, that this would turn a cause of his welldoing.
d vbds n1, crd pp-f dt js n2 pp-f np1 p-acp n1 cst vmd vbi, av pns31 vmd vvi px31, cst d vmd vvi dt n1 pp-f po31 j.
(9) chapter (DIV2)
4440
Page 109
7818
These three examples do sufficiently open our sense, to perceive the cunning of this fallacious suggestion in ourselves.
These three Examples do sufficiently open our sense, to perceive the cunning of this fallacious suggestion in ourselves.
d crd n2 vdb av-j vvi po12 n1, pc-acp vvi dt n-jn pp-f d j n1 p-acp px12.
(9) chapter (DIV2)
4441
Page 109
7819
The Doctrine of merit vvhich the Church of Rome teacheth is a naturall Doctrine, as God said to Cain: If thou do well shalt thou not be accepted:
The Doctrine of merit which the Church of Room Teaches is a natural Doctrine, as God said to Cain: If thou do well shalt thou not be accepted:
dt n1 pp-f n1 r-crq dt n1 pp-f vvb vvz vbz dt j n1, c-acp np1 vvd p-acp np1: cs pns21 vdb av vm2 pns21 xx vbi vvn:
(9) chapter (DIV2)
4442
Page 109
7820
it is true, that God accepteth even vveak services from us, but as vve say, it is more of his courtesie then our deserving:
it is true, that God Accepteth even weak services from us, but as we say, it is more of his courtesy then our deserving:
pn31 vbz j, cst np1 vvz av j n2 p-acp pno12, cc-acp c-acp pns12 vvb, pn31 vbz dc pp-f po31 n1 av po12 n-vvg:
(9) chapter (DIV2)
4442
Page 109
7821
if vve call it vvages that he giveth us in revvard, vve over-ween our ovvn vvorks.
if we call it wages that he gives us in reward, we overween our own works.
cs pns12 vvb pn31 n2 d pns31 vvz pno12 p-acp n1, pns12 j po12 d n2.
(9) chapter (DIV2)
4442
Page 109
7822
And this is a special sin vvhervvith God doth punish the sins of the ungodly in the Church of Rome, the seat of Antichrist,
And this is a special since wherewith God does Punish the Sins of the ungodly in the Church of Rome, the seat of Antichrist,
cc d vbz dt j n1 c-crq np1 vdz vvi dt n2 pp-f dt j p-acp dt n1 pp-f np1, dt n1 pp-f np1,
(9) chapter (DIV2)
4443
Page 109
7823
as the Apostle plainly describeth it. God shall send them strong delusions, that they should believe a lye.
as the Apostle plainly Describeth it. God shall send them strong delusions, that they should believe a lie.
c-acp dt n1 av-j vvz pn31. np1 vmb vvi pno32 j n2, cst pns32 vmd vvi dt n1.
(9) chapter (DIV2)
4443
Page 109
7824
They believe that to be the cause of their salvation that is not.
They believe that to be the cause of their salvation that is not.
pns32 vvb cst pc-acp vbi dt n1 pp-f po32 n1 cst vbz xx.
(9) chapter (DIV2)
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The reason of this Doctrine, Why vve must fasten upon the true cause of Gods favour to us is:
The reason of this Doctrine, Why we must fasten upon the true cause of God's favour to us is:
dt n1 pp-f d n1, c-crq pns12 vmb vvi p-acp dt j n1 pp-f npg1 n1 p-acp pno12 vbz:
(9) chapter (DIV2)
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Because faith not rightly grounded, is not faith but presumption. True faith can find no rest, but in the assurance of Gods goodnesse to us.
Because faith not rightly grounded, is not faith but presumption. True faith can find no rest, but in the assurance of God's Goodness to us.
p-acp n1 xx av-jn vvn, vbz xx n1 p-acp n1. j n1 vmb vvi dx n1, cc-acp p-acp dt n1 pp-f npg1 n1 p-acp pno12.
(9) chapter (DIV2)
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God doth many favours to the vvicked here in this life;
God does many favours to the wicked Here in this life;
np1 vdz d n2 p-acp dt j av p-acp d n1;
(9) chapter (DIV2)
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vvhich he doth not for any love that he beareth to them, but for the use that he maketh of them, to vvhip and scourge others by them;
which he does not for any love that he bears to them, but for the use that he makes of them, to whip and scourge Others by them;
r-crq pns31 vdz xx p-acp d n1 cst pns31 vvz p-acp pno32, cc-acp p-acp dt n1 cst pns31 vvz pp-f pno32, pc-acp vvb cc vvi n2-jn p-acp pno32;
(9) chapter (DIV2)
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as for example, God to Ezekiel, Son of man, Nebuchadnezzar King of Babel caused his Army to serve a great service against Tyrus:
as for Exampl, God to Ezekielem, Son of man, Nebuchadnezzar King of Babel caused his Army to serve a great service against Tyre:
c-acp p-acp n1, np1 p-acp np1, n1 pp-f n1, np1 n1 pp-f np1 vvd po31 n1 pc-acp vvi dt j n1 p-acp np1:
(9) chapter (DIV2)
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7830
every head was made bald, and every shoulder was peeled: every head was made bald, and every shoulder was peeled:
d n1 vbds vvn j, cc d n1 vbds vvn:
(9) chapter (DIV2)
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yet had he no wages, nor his Army for Tyrus, for the service that he had served against it. yet had he no wages, nor his Army for Tyre, for the service that he had served against it.
av vhd pns31 dx n2, ccx po31 n1 p-acp np1, p-acp dt n1 cst pns31 vhd vvn p-acp pn31.
(9) chapter (DIV2)
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7832
Therefore, thus saith the Lord God, Behold, I will give the land of Egypt unto Nebuchadnezzar King of Babylon, and he shall take her multitude, Therefore, thus Says the Lord God, Behold, I will give the land of Egypt unto Nebuchadnezzar King of Babylon, and he shall take her multitude,
av, av vvz dt n1 np1, vvb, pns11 vmb vvi dt n1 pp-f np1 p-acp np1 n1 pp-f np1, cc pns31 vmb vvi po31 n1,
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7833
and take her spoile, and take her prey, and it shall be the wages for his Army, and take her spoil, and take her prey, and it shall be the wages for his Army,
cc vvi po31 n1, cc vvi po31 n1, cc pn31 vmb vbi dt n2 p-acp po31 n1,
(9) chapter (DIV2)
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Page 110
7834
Because they wrought for me, saith the Lord God. Because they wrought for me, Says the Lord God.
c-acp pns32 vvd p-acp pno11, vvz dt n1 np1.
(9) chapter (DIV2)
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Page 110
7835
Here is the King of Babylon doubly rewarded, with successe and victory against Tyrus, with the possession and spoile of Egypt, not for any favour that God did bear to the King of Babylon, but to punish the iniquity of Tyrus, and of Egypt.
Here is the King of Babylon doubly rewarded, with success and victory against Tyre, with the possession and spoil of Egypt, not for any favour that God did bear to the King of Babylon, but to Punish the iniquity of Tyre, and of Egypt.
av vbz dt n1 pp-f np1 av-jn vvn, p-acp n1 cc n1 p-acp np1, p-acp dt n1 cc n1 pp-f np1, xx p-acp d n1 cst np1 vdd vvi p-acp dt n1 pp-f np1, p-acp pc-acp vvi dt n1 pp-f np1, cc pp-f np1.
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an establishing of the heart in holinesse.
an establishing of the heart in holiness.
dt n-vvg pp-f dt n1 p-acp n1.
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7836
Let not Nebuchaduezzar boast of the favor of the Lord, that he set him a work and paid him his wages, the sins of these ungodly people, not the goodness of God to the King of Babylon did all this.
Let not Nebuchaduezzar boast of the favour of the Lord, that he Set him a work and paid him his wages, the Sins of these ungodly people, not the Goodness of God to the King of Babylon did all this.
vvb xx np1 n1 pp-f dt n1 pp-f dt n1, cst pns31 vvd pno31 dt n1 cc vvd pno31 po31 n2, dt n2 pp-f d j n1, xx dt n1 pp-f np1 p-acp dt n1 pp-f np1 vdd d d.
(9) chapter (DIV2)
4452
Page 110
7837
We see daily, that the vvicked do compasse about the righteous, the poor Church of God bleedeth in many places of Christendome, the enemy proscribeth, imprisoneth, beheadeth, hangeth, cutteth out the tongues, smiteth off the hands of Gods faithfull Servants,
We see daily, that the wicked do compass about the righteous, the poor Church of God bleeds in many places of Christendom, the enemy proscribeth, imprisoneth, beheadeth, hangs, cutteth out the tongues, smites off the hands of God's faithful Servants,
pns12 vvb av-j, cst dt j vdb vvi p-acp dt j, dt j n1 pp-f np1 vvz p-acp d n2 pp-f np1, dt n1 vvz, vvz, vvz, vvz, vvz av dt n2, vvz a-acp dt n2 pp-f npg1 j n2,
(9) chapter (DIV2)
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and deviseth nevv tortures to make death more terrible and more painfull.
and devises new tortures to make death more terrible and more painful.
cc vvz j n2 pc-acp vvi n1 av-dc j cc av-dc j.
(9) chapter (DIV2)
4453
Page 110
7839
This svvelleth the enemies of God vvith pride, and they impute all this successe against the Church of God, to the love of God tovvard them,
This swelleth the enemies of God with pride, and they impute all this success against the Church of God, to the love of God toward them,
d vvz dt n2 pp-f np1 p-acp n1, cc pns32 vvb d d n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1 p-acp pno32,
(9) chapter (DIV2)
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Page 110
7840
and the justice of their cause is mainteined by the Jesuits, abetments, and acclamations.
and the Justice of their cause is maintained by the Jesuits, abetments, and acclamations.
cc dt n1 pp-f po32 n1 vbz vvn p-acp dt np2, n2, cc n2.
(9) chapter (DIV2)
4454
Page 110
7841
But thus, did Babylon prevail against Gods ovvn Israel, for a time, the distressed part of the Church vvhich groaneth under these burthens;
But thus, did Babylon prevail against God's own Israel, for a time, the distressed part of the Church which Groaneth under these burdens;
p-acp av, vdd np1 vvb p-acp n2 d np1, p-acp dt n1, dt j-vvn n1 pp-f dt n1 r-crq vvz p-acp d n2;
(9) chapter (DIV2)
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7842
doth not hang the head for this.
does not hang the head for this.
vdz xx vvi dt n1 p-acp d.
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7843
They knovv that their sins have deserved these rods, they have had the light, and have not vvalked vvorthy of that light,
They know that their Sins have deserved these rods, they have had the Light, and have not walked worthy of that Light,
pns32 vvb cst po32 n2 vhb vvn d n2, pns32 vhb vhn dt n1, cc vhb xx vvn j pp-f d n1,
(9) chapter (DIV2)
4456
Page 110
7844
therefore is this evill come upon them, yet let them take courage and say:
Therefore is this evil come upon them, yet let them take courage and say:
av vbz d n-jn vvn p-acp pno32, av vvb pno32 vvi n1 cc vvi:
(9) chapter (DIV2)
4456
Page 110
7845
Why beastest thou thy self in mischief thou mighty man? the goodnesse of God endureth continually: Why beastest thou thy self in mischief thou mighty man? the Goodness of God Endureth continually:
q-crq vv2 pns21 po21 n1 p-acp n1 pns21 j n1? dt n1 pp-f np1 vvz av-j:
(9) chapter (DIV2)
4457
Page 110
7846
there is our Selah, the rest of our musique, this is the joy of the Churches harvest.
there is our Selac, the rest of our music, this is the joy of the Churches harvest.
a-acp vbz po12 np1, dt n1 pp-f po12 n1, d vbz dt n1 pp-f dt ng1 n1.
(9) chapter (DIV2)
4457
Page 110
7847
And great is the profit of this point. 1 When vve have found the true cause of Gods favours to be in himself,
And great is the profit of this point. 1 When we have found the true cause of God's favours to be in himself,
cc j vbz dt n1 pp-f d n1. crd c-crq pns12 vhb vvn dt j n1 pp-f npg1 n2 p-acp vbb p-acp px31,
(9) chapter (DIV2)
4458
Page 111
7848
and not in us, we may assure our selves that his mercy endureth for ever,
and not in us, we may assure our selves that his mercy Endureth for ever,
cc xx p-acp pno12, pns12 vmb vvi po12 n2 cst po31 n1 vvz p-acp av,
(9) chapter (DIV2)
4458
Page 111
7849
for his gifts and calling are without repentance, 2 A greater comfort then this is, that godlinesse hath not onely the promise of this life,
for his Gifts and calling Are without Repentance, 2 A greater Comfort then this is, that godliness hath not only the promise of this life,
c-acp po31 n2 cc vvg vbr p-acp n1, crd dt jc n1 cs d vbz, cst n1 vhz xx av-j dt n1 pp-f d n1,
(9) chapter (DIV2)
4458
Page 111
7850
but of the life to come also. 3 We may rise in comfort a degree higher, to assure our selves, that this favour of God will give us our fruit unto holinesse,
but of the life to come also. 3 We may rise in Comfort a degree higher, to assure our selves, that this favour of God will give us our fruit unto holiness,
cc-acp pp-f dt n1 pc-acp vvi av. crd pns12 vmb vvi p-acp n1 dt n1 av-jc, pc-acp vvi po12 n2, cst d n1 pp-f np1 vmb vvi pno12 po12 n1 p-acp n1,
(9) chapter (DIV2)
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Page 111
7851
for these go together, Gods love to us, and our comfort, and hope in him, for this fruit, as the Apostle joyneth them.
for these go together, God's love to us, and our Comfort, and hope in him, for this fruit, as the Apostle Joineth them.
p-acp d vvb av, npg1 n1 p-acp pno12, cc po12 n1, cc vvb p-acp pno31, c-acp d n1, p-acp dt n1 vvz pno32.
(9) chapter (DIV2)
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Page 111
7852
Now our Lord Jesus Christ himself, and God even our Father, which hath loved us, and given us everlasting consolation, and good help through grace. Now our Lord jesus christ himself, and God even our Father, which hath loved us, and given us everlasting consolation, and good help through grace.
av po12 n1 np1 np1 px31, cc np1 av po12 n1, r-crq vhz vvn pno12, cc vvn pno12 j n1, cc j n1 p-acp n1.
(9) chapter (DIV2)
4459
Page 111
7853
Comfort your hearts, and stablish you in every good word and work. Comfort your hearts, and establish you in every good word and work.
n1 po22 n2, cc vvb pn22 p-acp d j n1 cc n1.
(9) chapter (DIV2)
4459
Page 111
7854
This blessing of the Apostle doth shew, that when the love of God is setled, there followeth grace and expressure of his favour, that bringeth forth inward consolation, of the spirit present, good hope for the time to come,
This blessing of the Apostle does show, that when the love of God is settled, there follows grace and expressure of his favour, that brings forth inward consolation, of the Spirit present, good hope for the time to come,
d n1 pp-f dt n1 vdz vvi, cst c-crq dt n1 pp-f np1 vbz vvn, a-acp vvz n1 cc n1 pp-f po31 n1, cst vvz av j n1, pp-f dt n1 j, j n1 p-acp dt n1 pc-acp vvi,
(9) chapter (DIV2)
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Page 111
7856
This I name as the highest step of our exaltation, because this repairs in us the image of God, which is his holinesse,
This I name as the highest step of our exaltation, Because this repairs in us the image of God, which is his holiness,
d pns11 vvb p-acp dt js n1 pp-f po12 n1, c-acp d vvz p-acp pno12 dt n1 pp-f np1, r-crq vbz po31 n1,
(9) chapter (DIV2)
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Page 111
7857
and the true children of God do value this above their eternall life.
and the true children of God do valve this above their Eternal life.
cc dt j n2 pp-f np1 vdb vvi d p-acp po32 j n1.
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Page 111
7858
For let us see, wherein the weight of the blessing and cursing of sheep and goats doth lye.
For let us see, wherein the weight of the blessing and cursing of sheep and Goats does lie.
p-acp vvb pno12 vvi, c-crq dt n1 pp-f dt n1 cc vvg pp-f n1 cc n2 vdz vvi.
(9) chapter (DIV2)
4462
Page 111
7859
It is not the gift of eternall life, that is, our happinesse in heauen, but as David saith; in his favour is life:
It is not the gift of Eternal life, that is, our happiness in heaven, but as David Says; in his favour is life:
pn31 vbz xx dt n1 pp-f j n1, cst vbz, po12 n1 p-acp n1, cc-acp c-acp np1 vvz; p-acp po31 n1 vbz n1:
(9) chapter (DIV2)
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Page 111
7860
if a damned soul should be admitted to the fruition of all the pleasures of eternall life, without the favour of God, heaven would be hell to him.
if a damned soul should be admitted to the fruition of all the pleasures of Eternal life, without the favour of God, heaven would be hell to him.
cs dt j-vvn n1 vmd vbi vvn p-acp dt n1 pp-f d dt n2 pp-f j n1, p-acp dt n1 pp-f np1, n1 vmd vbi n1 p-acp pno31.
(9) chapter (DIV2)
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Page 111
7861
It is not the dark and horrid house of woe that maketh a soul miserable in hell, but Gods displeasure:
It is not the dark and horrid house of woe that makes a soul miserable in hell, but God's displeasure:
pn31 vbz xx dt j cc j n1 pp-f n1 cst vvz dt n1 j p-acp n1, cc-acp ng1 n1:
(9) chapter (DIV2)
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Page 111
7862
ite maledicti: if an elect soul could be cast thither, and retein the favour of God, hell would be an heaven to him,item Maledicti: if an elect soul could be cast thither, and retain the favour of God, hell would be an heaven to him,
n1 fw-la: cs dt j-vvn n1 vmd vbi vvn av, cc vvb dt n1 pp-f np1, n1 vmd vbi dt n1 p-acp pno31,
(9) chapter (DIV2)
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Page 111
7863
and his joy could not all the Devils of hell take from him, his night would be turned into day.
and his joy could not all the Devils of hell take from him, his night would be turned into day.
cc po31 n1 vmd xx d dt n2 pp-f n1 vvb p-acp pno31, po31 n1 vmd vbi vvn p-acp n1.
(9) chapter (DIV2)
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7864
The Angels sinned in heaven, and in the place of joy lost Gods favour.
The Angels sinned in heaven, and in the place of joy lost God's favour.
dt n2 vvn p-acp n1, cc p-acp dt n1 pp-f n1 vvn npg1 n1.
(9) chapter (DIV2)
4464
Page 111
7865
The soul of the Son of God was in hell, and hell was an heaven to it,
The soul of the Son of God was in hell, and hell was an heaven to it,
dt n1 pp-f dt n1 pp-f np1 vbds p-acp n1, cc n1 vbds dt n1 p-acp pn31,
(9) chapter (DIV2)
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Page 112
7866
because God was with him in the valley of the shadow of death, and left not his soul in hell, he took him from the nethermost hell.
Because God was with him in the valley of the shadow of death, and left not his soul in hell, he took him from the nethermost hell.
c-acp np1 vbds p-acp pno31 p-acp dt n1 pp-f dt n1 pp-f n1, cc vvd xx po31 n1 p-acp n1, pns31 vvd pno31 p-acp dt j n1.
(9) chapter (DIV2)
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Page 112
7867
3 Doctrine. The truth of God is a good ground. For faith gathered from Gods oath to the tribes, even his word:
3 Doctrine. The truth of God is a good ground. For faith gathered from God's oath to the tribes, even his word:
crd n1. dt n1 pp-f np1 vbz dt j n1. p-acp n1 vvn p-acp npg1 n1 p-acp dt n2, av po31 n1:
(9) chapter (DIV2)
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Page 112
7868
he addeth Selah, to shevv that vve may safely rest there.
he adds Selac, to show that we may safely rest there.
pns31 vvz np1, pc-acp vvi cst pns12 vmb av-j vvi a-acp.
(9) chapter (DIV2)
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Page 112
7869
The reason is because, The Word of God is a sure word, and those things wherein men fail, are not incident to him. 1 Whereas men do promise or swear rashly,
The reason is Because, The Word of God is a sure word, and those things wherein men fail, Are not incident to him. 1 Whereas men do promise or swear rashly,
dt n1 vbz p-acp, dt n1 pp-f np1 vbz dt j n1, cc d n2 c-crq n2 vvb, vbr xx j p-acp pno31. crd cs n2 vdb vvi cc vvi av-j,
(9) chapter (DIV2)
4468
Page 112
7870
and without consideration, as David did, when he swore that he would not leave one of the house of Nahall to make water against a wall, God cannot fail that way,
and without consideration, as David did, when he swore that he would not leave one of the house of Nahall to make water against a wall, God cannot fail that Way,
cc p-acp n1, c-acp np1 vdd, c-crq pns31 vvd cst pns31 vmd xx vvi crd pp-f dt n1 pp-f vmb pc-acp vvi n1 p-acp dt n1, np1 vmbx vvi d n1,
(9) chapter (DIV2)
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Page 112
7871
because he doth all things with stable truth, and according to the counsail of his will. 2 Men do sometimes vow and swear things utterly unlawfull,
Because he does all things with stable truth, and according to the counsel of his will. 2 Men do sometime Voelli and swear things utterly unlawful,
c-acp pns31 vdz d n2 p-acp j n1, cc vvg p-acp dt n1 pp-f po31 n1. crd n2 vdb av vvi cc vvi n2 av-j j,
(9) chapter (DIV2)
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Page 112
7872
and most wicked, as Herod did to Herodias daughter, to give her whatsoever she demanded of him, which included the life of John Baptist.
and most wicked, as Herod did to Herodias daughter, to give her whatsoever she demanded of him, which included the life of John Baptist.
cc av-ds j, c-acp np1 vdd p-acp np1 n1, pc-acp vvi pno31 r-crq pns31 vvd pp-f pno31, r-crq vvd dt n1 pp-f np1 np1.
(9) chapter (DIV2)
4468
Page 112
7873
So there were many that swore they would neither eat nor drink till they had killed Paul, our God cannot fail so far, he loveth righteousnesse,
So there were many that swore they would neither eat nor drink till they had killed Paul, our God cannot fail so Far, he loves righteousness,
av a-acp vbdr d cst vvd pns32 vmd av-dx vvi ccx n1 c-acp pns32 vhd vvn np1, po12 n1 vmbx vvi av av-j, pns31 vvz n1,
(9) chapter (DIV2)
4469
Page 112
7874
neither shall any evill dwell with him. 3 Whereas many promise, and swear, what they mean not ever to perform,
neither shall any evil dwell with him. 3 Whereas many promise, and swear, what they mean not ever to perform,
dx vmb d n-jn vvb p-acp pno31. crd cs d n1, cc vvi, r-crq pns32 vvb xx av pc-acp vvi,
(9) chapter (DIV2)
4469
Page 112
7875
as Jacobs Sons in the Covenant, that they made of confederacy with Hamor the Son of Shechem: the Apostle saith:
as Jacobs Sons in the Covenant, that they made of confederacy with Hamor the Son of Shechem: the Apostle Says:
c-acp np1 n2 p-acp dt n1, cst pns32 vvd pp-f n1 p-acp np1 dt n1 pp-f np1: dt n1 vvz:
(9) chapter (DIV2)
4469
Page 112
7876
Our God cannot lie. 4 Whereas many amongst men, do swear and promise, that vvhich they are never able to perform, therein like the Devil, who said to Christ, Omnia hac tibi dabo, all these will I give thee:Our God cannot lie. 4 Whereas many among men, do swear and promise, that which they Are never able to perform, therein like the devil, who said to christ, Omnia hac tibi Dabo, all these will I give thee:
po12 n1 vmbx vvi. crd cs d p-acp n2, vdb vvi cc vvi, cst r-crq pns32 vbr av-x j pc-acp vvi, av av-j dt n1, r-crq vvd p-acp np1, fw-la fw-la fw-la fw-la, d d vmb pns11 vvi pno21:
(9) chapter (DIV2)
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Page 112
7877
God herein cannot faile, for hee is omnipotent, and he doth whatsoever he wil in heaven and earth, & in abyssis.
God herein cannot fail, for he is omnipotent, and he does whatsoever he will in heaven and earth, & in abyssis.
np1 av vmbx vvi, c-acp pns31 vbz j, cc pns31 vdz r-crq pns31 vmb p-acp n1 cc n1, cc p-acp fw-la.
(9) chapter (DIV2)
4469
Page 112
7878
So then, if the Word of God be gone out of his mouth, we may build faith upon it,
So then, if the Word of God be gone out of his Mouth, we may built faith upon it,
av av, cs dt n1 pp-f np1 vbb vvn av pp-f po31 n1, pns12 vmb vvi n1 p-acp pn31,
(9) chapter (DIV2)
4470
Page 112
7879
for heaven and earth may and shall passe away, so shal not one jod of the Word of God. 5 Times may change with men,
for heaven and earth may and shall pass away, so shall not one jod of the Word of God. 5 Times may change with men,
p-acp n1 cc n1 vmb cc vmb vvi av, av vmb xx pi j pp-f dt n1 pp-f np1. crd n2 vmb vvi p-acp n2,
(9) chapter (DIV2)
4470
Page 112
7880
and he that was rich and able to make good his word, may suddenly be poor and break, and fail:
and he that was rich and able to make good his word, may suddenly be poor and break, and fail:
cc pns31 cst vbds j cc j pc-acp vvi j po31 n1, vmb av-j vbi j cc vvi, cc vvi:
(9) chapter (DIV2)
4470
Page 113
7881
but God is without variablenesse, or shadow ▪ of alteration, all times are in his hand and power.
but God is without variableness, or shadow ▪ of alteration, all times Are in his hand and power.
cc-acp np1 vbz p-acp n1, cc n1 ▪ pp-f n1, d n2 vbr p-acp po31 n1 cc n1.
(9) chapter (DIV2)
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Page 113
7882
This serveth for confirmation of faith, for such use the Apostle doth make of it, who speaking of the Decree and Oath of God, saith,
This serves for confirmation of faith, for such use the Apostle does make of it, who speaking of the decree and Oath of God, Says,
d vvz p-acp n1 pp-f n1, p-acp d vvb dt n1 vdz vvi pp-f pn31, r-crq vvg pp-f dt n1 cc n1 pp-f np1, vvz,
(9) chapter (DIV2)
4471
Page 113
7883
That by two immutable things in which it was impossible for God to lye, we might have a strong consolation, who have fled for refuge, to lay hold upon the hope set before us, By this faith, the just liveth in Babylon, and in the weakness of their temporall estate they have NONLATINALPHABET, That by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge, to lay hold upon the hope Set before us, By this faith, the just lives in Babylon, and in the weakness of their temporal estate they have,
cst p-acp crd j n2 p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi, pns12 vmd vhi dt j n1, r-crq vhb vvn p-acp n1, pc-acp vvi n1 p-acp dt n1 vvn p-acp pno12, p-acp d n1, dt j vvz p-acp np1, cc p-acp dt n1 pp-f po32 j n1 pns32 vhb,
(9) chapter (DIV2)
4472
Page 113
7884
and thus they lay hand upon the hope set before them in the word. Jonah saith, They that follow lying vanities do forsake their own mercie:
and thus they lay hand upon the hope Set before them in the word. Jonah Says, They that follow lying vanities do forsake their own mercy:
cc av pns32 vvd n1 p-acp dt n1 vvn p-acp pno32 p-acp dt n1. np1 vvz, pns32 cst vvb vvg n2 vdb vvi po32 d n1:
(9) chapter (DIV2)
4472
Page 113
7885
Vana salus hominis, vain is the help of man: they that go down to Egypt for help, have their woe threatned.
Vana salus hominis, vain is the help of man: they that go down to Egypt for help, have their woe threatened.
np1 fw-la fw-la, j vbz dt n1 pp-f n1: pns32 cst vvb a-acp p-acp np1 p-acp n1, vhb po32 n1 vvd.
(9) chapter (DIV2)
4473
Page 113
7886
An horse is but a vain thing to help a man; Princes are the sons of men, there is no help in them:
an horse is but a vain thing to help a man; Princes Are the Sons of men, there is no help in them:
dt n1 vbz p-acp dt j n1 pc-acp vvi dt n1; n2 vbr dt n2 pp-f n2, pc-acp vbz dx n1 p-acp pno32:
(9) chapter (DIV2)
4474
Page 113
7887
the word of God faileth none.
the word of God Faileth none.
dt n1 pp-f np1 vvz pix.
(9) chapter (DIV2)
4474
Page 113
7888
At that Word Abraham will leave his own Country, and go he cares not, he enquires not whether.
At that Word Abraham will leave his own Country, and go he Cares not, he enquires not whither.
p-acp d n1 np1 vmb vvi po31 d n1, cc vvb pns31 vvz xx, pns31 vvz xx c-crq.
(9) chapter (DIV2)
4475
Page 113
7889
At that Word Abraham will go three days journy to kill Isaac with his own hands,
At that Word Abraham will go three days journey to kill Isaac with his own hands,
p-acp d n1 np1 vmb vvi crd n2 n1 pc-acp vvi np1 p-acp po31 d n2,
(9) chapter (DIV2)
4475
Page 113
7890
and will never dispute how the promise of God shall be performed, That in Isaac his seed should be blessed.
and will never dispute how the promise of God shall be performed, That in Isaac his seed should be blessed.
cc vmb av-x vvi c-crq dt n1 pp-f np1 vmb vbi vvn, cst p-acp np1 po31 n1 vmd vbi vvn.
(9) chapter (DIV2)
4475
Page 113
7891
At that Word Peter will let fall his net, against all rules of fishing, and he will forsake the Ship to come to Christ upon the Sea, by the warrant of that Word.
At that Word Peter will let fallen his net, against all rules of fishing, and he will forsake the Ship to come to christ upon the Sea, by the warrant of that Word.
p-acp d n1 np1 vmb vvi vvi po31 n1, p-acp d n2 pp-f vvg, cc pns31 vmb vvi dt n1 pc-acp vvi p-acp np1 p-acp dt n1, p-acp dt n1 pp-f d n1.
(9) chapter (DIV2)
4476
Page 113
7892
The promises of God to his Church, and his threatnings of sin recorded in the living Book of his word are not antiquate, no age shall ever superannate them,
The promises of God to his Church, and his threatenings of since recorded in the living Book of his word Are not antiquate, no age shall ever superannate them,
dt n2 pp-f np1 p-acp po31 n1, cc po31 n2-vvg pp-f n1 vvn p-acp dt j-vvg n1 pp-f po31 n1 vbr xx j, dx n1 vmb av fw-it pno32,
(9) chapter (DIV2)
4477
Page 113
7893
or put them out of full force and vertue.
or put them out of full force and virtue.
cc vvd pno32 av pp-f j n1 cc n1.
(9) chapter (DIV2)
4477
Page 113
7915
and examples grow thick in the book of God to justifie it. 2 Quaere, Whether every oath be to be kept.
and Examples grow thick in the book of God to justify it. 2 Quaere, Whither every oath be to be kept.
cc n2 vvb j p-acp dt n1 pp-f np1 pc-acp vvi pn31. crd fw-la, cs d n1 vbb pc-acp vbi vvn.
(9) chapter (DIV2)
4489
Page 115
7894
What if good persons, and good causes do suffer oppression? the Poet is a Divine in that case, Non si male noster & olim sic erit, informes hyenes reducit Jupiter idem summovit, after foul weather comes fair,
What if good Persons, and good Causes do suffer oppression? the Poet is a Divine in that case, Non si male Noster & Once sic erit, informs hyenes reducit Jupiter idem summovit, After foul weather comes fair,
q-crq cs j n2, cc j n2 vdb vvi n1? dt n1 vbz dt j-jn p-acp d n1, fw-fr fw-fr j-jn fw-la cc fw-la fw-la fw-la, vvz n1 vvi np1 fw-la fw-la, p-acp j n1 vvz j,
(9) chapter (DIV2)
4478
Page 113
7895
though it be ill with us now, it will not be always.
though it be ill with us now, it will not be always.
cs pn31 vbb j-jn p-acp pno12 av, pn31 vmb xx vbi av.
(9) chapter (DIV2)
4478
Page 113
7896
What if enemies of Religion, and Moaths of Common-wealths, do flourish and prosper, and have all things at will, let it not trouble David, and Job, both of them saw as fair a Sun-shine shut up in a dark cloud,
What if enemies of Religion, and Moths of Commonwealths, do flourish and prosper, and have all things At will, let it not trouble David, and Job, both of them saw as fair a Sunshine shut up in a dark cloud,
q-crq cs n2 pp-f n1, cc n2 pp-f n2, vdb vvi cc vvi, cc vhb d n2 p-acp n1, vvb pn31 xx vvi np1, cc n1, d pp-f pno32 vvd p-acp j dt n1 vvd a-acp p-acp dt j n1,
(9) chapter (DIV2)
4479
Page 114
7897
and a world of foul weather following.
and a world of foul weather following.
cc dt n1 pp-f j n1 vvg.
(9) chapter (DIV2)
4479
Page 114
7898
2 This tendernesse in God of his word and oath, doth serve for example to teach us to make conscience of our promises and oaths;
2 This tenderness in God of his word and oath, does serve for Exampl to teach us to make conscience of our promises and Oaths;
crd d n1 p-acp np1 pp-f po31 n1 cc n1, vdz vvi p-acp n1 pc-acp vvi pno12 pc-acp vvi n1 pp-f po12 n2 cc n2;
(9) chapter (DIV2)
4480
Page 114
7899
and we may urge the Argument as the Apostle doth. If God so loved us, we ought also to love one another. So
and we may urge the Argument as the Apostle does. If God so loved us, we ought also to love one Another. So
cc pns12 vmb vvi dt n1 p-acp dt n1 vdz. cs np1 av vvd pno12, pns12 vmd av pc-acp vvi pi j-jn. av
(9) chapter (DIV2)
4480
Page 114
7900
If God be carefull to keep his promise and oath with us, we ought also to do the like with our brethren.
If God be careful to keep his promise and oath with us, we ought also to do the like with our brothers.
cs np1 vbb j pc-acp vvi po31 n1 cc n1 p-acp pno12, pns12 vmd av pc-acp vdi dt av-j p-acp po12 n2.
(9) chapter (DIV2)
4481
Page 114
7901
Here arise two Quaeries; 1 Whether it be lawfull to swear at all, 2 Whether all oaths must be kept.
Here arise two Queries; 1 Whither it be lawful to swear At all, 2 Whither all Oaths must be kept.
av vvi crd n2; vvn cs pn31 vbb j pc-acp vvi p-acp d, crd cs d n2 vmb vbi vvn.
(9) chapter (DIV2)
4482
Page 114
7902
1 An liciat jurare? is it lawfull to swear?
1 an liciat jurare? is it lawful to swear?
crd dt n1 fw-la? vbz pn31 j pc-acp vvi?
(9) chapter (DIV2)
4483
Page 114
7903
An oath is, a calling of God to witnesse in such things as cannot otherwise be assured,
an oath is, a calling of God to witness in such things as cannot otherwise be assured,
dt n1 vbz, dt n-vvg pp-f np1 pc-acp vvi p-acp d n2 p-acp vmbx av vbi vvn,
(9) chapter (DIV2)
4484
Page 114
7904
and it is of tvvo sorts. 1 Assertorie, when we do call God to witnesse against our souls,
and it is of tvvo sorts. 1 Assertory, when we do call God to witness against our Souls,
cc pn31 vbz pp-f crd n2. crd n1, c-crq pns12 vdb vvi np1 pc-acp vvi p-acp po12 n2,
(9) chapter (DIV2)
4484
Page 114
7905
if we affirm not the truth:
if we affirm not the truth:
cs pns12 vvb xx dt n1:
(9) chapter (DIV2)
4484
Page 114
7906
in this case the awe of Gods Majestie, is thought to be such a rule of the conscience, that no man will dare to violate the religion of an oath. 2 Promissary,
in this case the awe of God's Majesty, is Thought to be such a Rule of the conscience, that no man will Dare to violate the Religion of an oath. 2 Promissory,
p-acp d n1 dt n1 pp-f npg1 n1, vbz vvn pc-acp vbi d dt n1 pp-f dt n1, cst dx n1 vmb vvi pc-acp vvi dt n1 pp-f dt n1. crd n1,
(9) chapter (DIV2)
4484
Page 114
7907
When vve do engage the honour of God, for the truth of our purpose, to performe vvhat vve promise,
When we do engage the honour of God, for the truth of our purpose, to perform what we promise,
c-crq pns12 vdb vvi dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1, pc-acp vvi r-crq pns12 vvb,
(9) chapter (DIV2)
4484
Page 114
7908
and vve cast our selves upon his just judgement, if vve be either deceitful in our promise, or unfaithful in our performance.
and we cast our selves upon his just judgement, if we be either deceitful in our promise, or unfaithful in our performance.
cc pns12 vvd po12 n2 p-acp po31 j n1, cs pns12 vbb av-d j p-acp po12 n1, cc j p-acp po12 n1.
(9) chapter (DIV2)
4484
Page 114
7909
This may ansvver the first Quaere, for this doth declare that an oath doth serve, 1 For the glory of God, 2 For the good of our Brethren.
This may answer the First Quaere, for this does declare that an oath does serve, 1 For the glory of God, 2 For the good of our Brothers.
d vmb n1 dt ord fw-la, p-acp d vdz vvi cst dt n1 vdz vvi, vvn p-acp dt n1 pp-f np1, crd p-acp dt j pp-f po12 n2.
(9) chapter (DIV2)
4485
Page 114
7910
1 The glory of God, for it shevveth him, 1 To be present amongst us, and privy to our ways, 2 To be a God of Truth;
1 The glory of God, for it Showeth him, 1 To be present among us, and privy to our ways, 2 To be a God of Truth;
vvd dt n1 pp-f np1, c-acp pn31 vvz pno31, vvd pc-acp vbi j p-acp pno12, cc j p-acp po12 n2, crd pc-acp vbi dt n1 pp-f n1;
(9) chapter (DIV2)
4486
Page 114
7911
3 To be a God of justice to punish unfaithfulnesse.
3 To be a God of Justice to Punish unfaithfulness.
crd pc-acp vbi dt n1 pp-f n1 pc-acp vvi n1.
(9) chapter (DIV2)
4486
Page 114
7912
2 It sheweth that we by sin have lost our credit, and therefore God doth engage himself for such as swear aright.
2 It shows that we by since have lost our credit, and Therefore God does engage himself for such as swear aright.
crd pn31 vvz cst pns12 p-acp n1 vhb vvn po12 n1, cc av np1 vdz vvi px31 p-acp d c-acp vvb av.
(9) chapter (DIV2)
4487
Page 114
7913
2 It serveth for the good of our Brethren, for it is the end of all strife.
2 It serves for the good of our Brothers, for it is the end of all strife.
crd pn31 vvz p-acp dt j pp-f po12 n2, p-acp pn31 vbz dt n1 pp-f d n1.
(9) chapter (DIV2)
4488
Page 114
7914
I wil not enter into the lists with the Anabaptists, to confute their weak arguments against the lawfulnesse of an oath, you hear it warranted by reason,
I will not enter into the lists with the Anabaptists, to confute their weak Arguments against the lawfulness of an oath, you hear it warranted by reason,
pns11 vmb xx vvi p-acp dt n2 p-acp dt np1, pc-acp vvi po32 j n2 p-acp dt n1 pp-f dt n1, pn22 vvb pn31 vvn p-acp n1,
(9) chapter (DIV2)
4489
Page 115
7916
To that we answer in a word; every lawfull oath is to be kept, so is every lawfull promise.
To that we answer in a word; every lawful oath is to be kept, so is every lawful promise.
p-acp cst pns12 vvb p-acp dt n1; d j n1 vbz pc-acp vbi vvn, av vbz d j n1.
(9) chapter (DIV2)
4491
Page 115
7917
If a man vow a vow unto the Lord, or swear an Oath to bind his soul with a bond, he shall not prophane his word, he shall do according to all that proceedeth out of his mouth. If a man Voelli a Voelli unto the Lord, or swear an Oath to bind his soul with a bound, he shall not profane his word, he shall do according to all that Proceedeth out of his Mouth.
cs dt n1 vvb dt n1 p-acp dt n1, cc vvb dt n1 pc-acp vvi po31 n1 p-acp dt n1, pns31 vmb xx vvi po31 n1, pns31 vmb vdi p-acp p-acp d cst vvz av pp-f po31 n1.
(9) chapter (DIV2)
4492
Page 115
7918
Every oath and every promise engageth our faith, that is our fidelity, and so it is a bond upon our souls,
Every oath and every promise engageth our faith, that is our Fidis, and so it is a bound upon our Souls,
d n1 cc d n1 vvz po12 n1, cst vbz po12 n1, cc av pn31 vbz dt n1 p-acp po12 n2,
(9) chapter (DIV2)
4493
Page 115
7919
and though it it be to our hinderance we must not break.
and though it it be to our hindrance we must not break.
cc cs pn31 pn31 vbb p-acp po12 n1 pns12 vmb xx vvi.
(9) chapter (DIV2)
4493
Page 115
7920
Remember how the breach of the oath of the Lord, made by Joshua, and the elders of the people to the Gibeonites, smarted in the house of Saul.
remember how the breach of the oath of the Lord, made by joshua, and the Elders of the people to the Gibeonites, smarted in the house of Saul.
vvb c-crq dt n1 pp-f dt n1 pp-f dt n1, vvn p-acp np1, cc dt n2-jn pp-f dt n1 p-acp dt np1, vvn p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4494
Page 115
7921
Zedekiah had engaged himself by oath to Nebuchadnezzar, an heathen King, and brake, and rebelled against him:Zedekiah had engaged himself by oath to Nebuchadnezzar, an heathen King, and brake, and rebelled against him:
np1 vhd vvn px31 p-acp n1 p-acp np1, dt j-jn n1, cc vvd, cc vvd p-acp pno31:
(9) chapter (DIV2)
4495
Page 115
7922
indeed, it was before the doctrine of Rome was afoot: Fides non est servanda cum haereticis, no faith to be kept with hereticks:
indeed, it was before the Doctrine of Room was afoot: Fides non est servanda cum Heretics, no faith to be kept with Heretics:
av, pn31 vbds p-acp dt n1 pp-f vvb vbds j: fw-la fw-fr fw-la fw-la fw-la fw-la, dx n1 pc-acp vbi vvn p-acp n2:
(9) chapter (DIV2)
4495
Page 115
7923
But here the Prophet, Shall he escape that doth such things? Or shall he break the Covenant and be delivered? And after saith God:
But Here the Prophet, Shall he escape that does such things? Or shall he break the Covenant and be Delivered? And After Says God:
cc-acp av dt n1, vmb pns31 vvi cst vdz d n2? cc vmb pns31 vvi dt n1 cc vbi vvn? cc p-acp vvz np1:
(9) chapter (DIV2)
4495
Page 115
7924
As I live, surely mine oath that he hath despised, and my Covevenant that he hath broken, As I live, surely mine oath that he hath despised, and my Covenant that he hath broken,
c-acp pns11 vvb, av-j po11 n1 cst pns31 vhz vvn, cc po11 n1 cst pns31 vhz vvn,
(9) chapter (DIV2)
4497
Page 115
7925
even it will I recompence upon his own head: For he said;even it will I recompense upon his own head: For he said;
av pn31 vmb pns11 vvi p-acp po31 d n1: c-acp pns31 vvd;
(9) chapter (DIV2)
4497
Page 115
7926
He despised the Oath by breaking the Covenant, (when lo, he had given his hand.) He despised the Oath by breaking the Covenant, (when lo, he had given his hand.)
pns31 vvd dt n1 p-acp vvg dt n1, (c-crq uh, pns31 vhd vvn po31 n1.)
(9) chapter (DIV2)
4498
Page 115
7927
A lawfull promise and oath hath three notes to justifie it. Truth, Righteousness, Judgement. 1 In truth the heart joyning with the Author.
A lawful promise and oath hath three notes to justify it. Truth, Righteousness, Judgement. 1 In truth the heart joining with the Author.
dt j n1 cc n1 vhz crd n2 pc-acp vvi pn31. n1, n1, n1. vvn p-acp n1 dt n1 vvg p-acp dt n1.
(9) chapter (DIV2)
4499
Page 115
7928
2 In righteousnesse seeking, Deo & proximo servire, serve God and our neighbour. 3 In judgement: it is deliberation and advice.
2 In righteousness seeking, God & proximo Serve, serve God and our neighbour. 3 In judgement: it is deliberation and Advice.
crd n1 n1 vvg, fw-la cc fw-la n1, vvb np1 cc po12 n1. crd n1 n1: pn31 vbz n1 cc n1.
(9) chapter (DIV2)
4501
Page 115
7929
4 Doctr. God declareth his power sometimes openly to the comfort of his Church, and the terrour of the enemies thereof, gathered from these words. Thy Bow was quite naked:
4 Doctrine God Declareth his power sometime openly to the Comfort of his Church, and the terror of the enemies thereof, gathered from these words. Thy Bow was quite naked:
crd np1 np1 vvz po31 n1 av av-j p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f dt n2 av, vvn p-acp d n2. po21 n1 vbds av j:
(9) chapter (DIV2)
4503
Page 115
7930
for as before there was abscontio roboris, the hiding of his strength, when God revealed himself to his Church onely upon Mount Sinai, so there was now revelatio roboris, a revealing of his strength;
for as before there was abscontio roboris, the hiding of his strength, when God revealed himself to his Church only upon Mount Sinai, so there was now revelatio roboris, a revealing of his strength;
p-acp a-acp p-acp a-acp vbds fw-la fw-la, dt vvg pp-f po31 n1, c-crq np1 vvd px31 p-acp po31 n1 av-j p-acp n1 np1, av a-acp vbds av fw-la fw-la, dt n-vvg pp-f po31 n1;
(9) chapter (DIV2)
4504
Page 116
7931
when he had made his Bow quite naked. 1 For the setling of his Church in obedience to him, so saith the Psalmist, after commemoration of the wonder:
when he had made his Bow quite naked. 1 For the settling of his Church in Obedience to him, so Says the Psalmist, After commemoration of the wonder:
c-crq pns31 vhd vvn po31 n1 av j. vvn p-acp dt vvg pp-f po31 n1 p-acp n1 p-acp pno31, av vvz dt n1, p-acp n1 pp-f dt n1:
(9) chapter (DIV2)
4504
Page 116
7932
All works of God done for Israel. That they might keep his statutes, and observe his Laws.
All works of God done for Israel. That they might keep his statutes, and observe his Laws.
d n2 pp-f n1 vdn p-acp np1. cst pns32 vmd vvi po31 n2, cc vvi po31 n2.
(9) chapter (DIV2)
4505
Page 116
7933
2 For the glory of his name, that he might fill the mouthes of the faithfull with his praise,
2 For the glory of his name, that he might fill the mouths of the faithful with his praise,
crd p-acp dt n1 pp-f po31 n1, cst pns31 vmd vvi dt n2 pp-f dt j p-acp po31 n1,
(9) chapter (DIV2)
4507
Page 116
7934
and this effect it wrought with Israel a while, for when God had done great things for them. Then they sang his praise.
and this Effect it wrought with Israel a while, for when God had done great things for them. Then they sang his praise.
cc d n1 pn31 vvd p-acp np1 dt n1, c-acp c-crq np1 vhd vdn j n2 p-acp pno32. av pns32 vvd po31 n1.
(9) chapter (DIV2)
4507
Page 116
7935
3 For the credit of his Word, that they might settle their faith in his promises, so it is there said; Then they believed his Word. 3 For the credit of his Word, that they might settle their faith in his promises, so it is there said; Then they believed his Word.
crd p-acp dt n1 pp-f po31 n1, cst pns32 vmd vvi po32 n1 p-acp po31 n2, av pn31 vbz a-acp vvn; cs pns32 vvd po31 n1.
(9) chapter (DIV2)
4509
Page 116
7936
4 To convince the ingratitude of men, if they notwithstanding the manifestation of his power to them, do start aside, and rebell against him;
4 To convince the ingratitude of men, if they notwithstanding the manifestation of his power to them, do start aside, and rebel against him;
crd pc-acp vvi dt n1 pp-f n2, cs pns32 a-acp dt n1 pp-f po31 n1 p-acp pno32, vdb vvi av, cc vvi p-acp pno31;
(9) chapter (DIV2)
4510
Page 116
7937
so doth the Psalmist taxe them:
so does the Psalmist Tax them:
av vdz dt n1 vvb pno32:
(9) chapter (DIV2)
4510
Page 116
7938
where repeating the manifest and naked bow of God revealed to them, it is the burthen of his song.
where repeating the manifest and naked bow of God revealed to them, it is the burden of his song.
c-crq vvg dt j cc j n1 pp-f np1 vvd p-acp pno32, pn31 vbz dt n1 pp-f po31 n1.
(9) chapter (DIV2)
4510
Page 116
7939
Yet they sinned more against God by provoking the most High in the wildernesse: he repeateth more of his great works, and addeth; Yet they sinned more against God by provoking the most High in the Wilderness: he repeateth more of his great works, and adds;
av pns32 vvd av-dc p-acp np1 p-acp vvg dt av-ds j p-acp dt n1: pns31 vvz dc pp-f po31 j n2, cc vvz;
(9) chapter (DIV2)
4510
Page 116
7940
For all this they sinned still, and believed not, for all his wondrous works: he repeateth more, and saith,For all this they sinned still, and believed not, for all his wondrous works: he repeateth more, and Says,
p-acp d d pns32 vvd av, cc vvd xx, c-acp d po31 j n2: pns31 vvz av-dc, cc vvz,
(9) chapter (DIV2)
4511
Page 116
7941
Yet they tempted and provoked the most high God, and kept not his testimony, &c. 5 To instruct posterity that should succeed them.Yet they tempted and provoked the most high God, and kept not his testimony, etc. 5 To instruct posterity that should succeed them.
av pns32 vvd cc vvd dt av-ds j np1, cc vvd xx po31 n1, av crd pc-acp vvi n1 cst vmd vvi pno32.
(9) chapter (DIV2)
4512
Page 116
7942
That the generation to come might know them, even the children which should be borne, who should arise and declare them to their children. That the generation to come might know them, even the children which should be born, who should arise and declare them to their children.
cst dt n1 pc-acp vvi vmd vvi pno32, av dt n2 r-crq vmd vbi vvn, r-crq vmd vvi cc vvi pno32 p-acp po32 n2.
(9) chapter (DIV2)
4514
Page 116
7943
That they might set their hope in God, and not forget the works of God, but keep his Commandements. That they might Set their hope in God, and not forget the works of God, but keep his commandments.
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This is the way to keep the bow of God still naked, that all the ends of the world may see the salvation of our God.
This is the Way to keep the bow of God still naked, that all the ends of the world may see the salvation of our God.
d vbz dt n1 pc-acp vvi dt n1 pp-f np1 av j, cst d dt n2 pp-f dt n1 vmb vvi dt n1 pp-f po12 n1.
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God layeth his Bow quite naked in the sight of the world, that the Egyptians may see that God fighteth for Israel against them,
God Layeth his Bow quite naked in the sighed of the world, that the egyptians may see that God fights for Israel against them,
np1 vvz po31 n1 av j p-acp dt n1 pp-f dt n1, cst dt np1 vmb vvi cst np1 vvz p-acp np1 p-acp pno32,
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and may fly from them, that the world may see that all their consultations against the Church shall faile of successe,
and may fly from them, that the world may see that all their Consultations against the Church shall fail of success,
cc vmb vvi p-acp pno32, cst dt n1 vmb vvi cst d po32 n2 p-acp dt n1 vmb vvi pp-f n1,
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and it will turn to bitternesse in the latter end. You may easily discerne how all this is directed to our instruction.
and it will turn to bitterness in the latter end. You may Easily discern how all this is directed to our instruction.
cc pn31 vmb vvi p-acp n1 p-acp dt d n1. pn22 vmb av-j vvi c-crq d d vbz vvn p-acp po12 n1.
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To awake us to a consideration of the revealed power of God, for if God shew it, it is, that we may see it, it was the cause of Israels so many rebellions.
To awake us to a consideration of the revealed power of God, for if God show it, it is, that we may see it, it was the cause of Israel's so many rebellions.
pc-acp vvi pno12 p-acp dt n1 pp-f dt vvn n1 pp-f np1, c-acp cs np1 vvb pn31, pn31 vbz, cst pns12 vmb vvi pn31, pn31 vbds dt n1 pp-f npg1 av d n2.
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7949
For, whereas God did so great things for them, That they might not forget his works.
For, whereas God did so great things for them, That they might not forget his works.
p-acp, cs np1 vdd av j n2 p-acp pno32, cst pns32 vmd xx vvi po31 n2.
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They forgate his works and his wonders that he hath shewed them; and that made them children of disobedience.They foregate his works and his wonders that he hath showed them; and that made them children of disobedience.
pns32 vvd po31 n2 cc po31 n2 cst pns31 vhz vvn pno32; cc cst vvd pno32 n2 pp-f n1.
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To direct to the right use of this mercy of God, which is as you have heard. 1 In respect of God, to give him due praise, that he may have the honour due to his name. 2 In respect of our selves, to confirme our hope and faith in his word,
To Direct to the right use of this mercy of God, which is as you have herd. 1 In respect of God, to give him due praise, that he may have the honour due to his name. 2 In respect of our selves, to confirm our hope and faith in his word,
pc-acp vvi p-acp dt j-jn n1 pp-f d n1 pp-f np1, r-crq vbz p-acp pn22 vhb vvn. crd p-acp n1 pp-f np1, pc-acp vvi pno31 j-jn n1, cst pns31 vmb vhi dt n1 j-jn p-acp po31 n1. crd p-acp n1 pp-f po12 n2, pc-acp vvi po12 n1 cc n1 p-acp po31 n1,
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and in the arm of his strength, believing that bow, and the whole quiver of arrows belonging to it, is on our side,
and in the arm of his strength, believing that bow, and the Whole quiver of arrows belonging to it, is on our side,
cc p-acp dt n1 pp-f po31 n1, vvg d n1, cc dt j-jn n1 pp-f n2 vvg p-acp pn31, vbz p-acp po12 n1,
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In both these, all creatures whatsoever do so serve him, as if they knew what they did.
In both these, all creatures whatsoever do so serve him, as if they knew what they did.
p-acp d d, d n2 r-crq vdb av vvi pno31, c-acp cs pns32 vvd r-crq pns32 vdd.
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and we need not fear what man or Devil can do against us. 3 In respect of this life, that we passe the time of our dwelling here in fear, living in the obedience and service of this Almighty Maker and preserver of men, by keeping his statutes, &c. 4 In respect of posterity, that we leave them our good example,
and we need not Fear what man or devil can do against us. 3 In respect of this life, that we pass the time of our Dwelling Here in Fear, living in the Obedience and service of this Almighty Maker and preserver of men, by keeping his statutes, etc. 4 In respect of posterity, that we leave them our good Exampl,
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and the light of our knowledge to instruct them in the wonderfull works of God, that generation may praise him to generation and declare his power. 5 In respect of our enemies, that they may see and know whom we have trusted,
and the Light of our knowledge to instruct them in the wonderful works of God, that generation may praise him to generation and declare his power. 5 In respect of our enemies, that they may see and know whom we have trusted,
cc dt n1 pp-f po12 n1 pc-acp vvi pno32 p-acp dt j n2 pp-f np1, cst n1 vmb vvi pno31 p-acp n1 cc vvi po31 n1. crd p-acp n1 pp-f po12 n2, cst pns32 vmb vvi cc vvb r-crq pns12 vhb vvn,
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and may know that our help is in the name of the Lord, who hath made heaven and earth:
and may know that our help is in the name of the Lord, who hath made heaven and earth:
cc vmb vvi cst po12 n1 vbz p-acp dt n1 pp-f dt n1, r-crq vhz vvn n1 cc n1:
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so that we shall not need to fear their bow, nor their arrows, upon the string ready to goe off against us, there is a Bow on our side,
so that we shall not need to Fear their bow, nor their arrows, upon the string ready to go off against us, there is a Bow on our side,
av cst pns12 vmb xx vvi pc-acp vvi po32 n1, ccx po32 n2, p-acp dt n1 j pc-acp vvi a-acp p-acp pno12, pc-acp vbz dt n1 p-acp po12 n1,
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and an arme to weild it.
and an arm to wield it.
cc dt n1 pc-acp vvi pn31.
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Verse 10. The mountains saw thee, and they trembled, the overflowing of the water passed by:Verse 10. The Mountains saw thee, and they trembled, the overflowing of the water passed by:
n1 crd dt n2 vvd pno21, cc pns32 vvd, dt j-vvg pp-f dt n1 vvd p-acp:
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the deep uttered his voice, and lift up his hands on high.
the deep uttered his voice, and lift up his hands on high.
dt j-jn vvd po31 n1, cc vvd a-acp po31 n2 p-acp j.
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THese words have reference to the former wonders of Gods works, in which the Holy Ghost Poetically,
THese words have Referente to the former wonders of God's works, in which the Holy Ghost Poetically,
d n2 vhb n1 p-acp dt j n2 pp-f npg1 n2, p-acp r-crq dt j n1 av-j,
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and Rhethorically doth give life to things in-animate, to expresse their yielding and giving vvay to Gods extraordinary operations, some understanding that;
and Rhetorically does give life to things inanimate, to express their yielding and giving Way to God's extraordinary operations, Some understanding that;
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For such impression did the power of God make in the everlasting mountains, as he calleth them before, ver. 6. and in the perpetuall hils that they gave way to his people,
For such impression did the power of God make in the everlasting Mountains, as he calls them before, ver. 6. and in the perpetual hills that they gave Way to his people,
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as if they had seen God himself, and that the feare of God had been upon them to make them tremble.
as if they had seen God himself, and that the Fear of God had been upon them to make them tremble.
c-acp cs pns32 vhd vvn np1 px31, cc cst dt n1 pp-f np1 vhd vbn p-acp pno32 pc-acp vvi pno32 vvi.
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The like Poeticall streine we have in the Psalmist:
The like Poetical strain we have in the Psalmist:
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What ailed ye mountains that ye skipped like ramms, and ye little hils like young sheep? And the words of David do seem to guide my judgement, to expound this place, not of the mountains upon the dry land, What ailed you Mountains that you skipped like rams, and you little hills like young sheep? And the words of David do seem to guide my judgement, to expound this place, not of the Mountains upon the dry land,
r-crq vvd pn22 n2 cst pn22 vvn av-j n2, cc pn22 j n2 av-j j n1? cc dt n2 pp-f np1 vdb vvi pc-acp vvi po11 n1, pc-acp vvi d n1, xx pp-f dt n2 p-acp dt j n1,
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but with reference to the miracle of the passage of the children of Israel over Jordan, in which God by his power did make the waters of the river rise up like mountains to stop their way,
but with Referente to the miracle of the passage of the children of Israel over Jordan, in which God by his power did make the waters of the river rise up like Mountains to stop their Way,
cc-acp p-acp n1 p-acp dt n1 pp-f dt n1 pp-f dt n2 pp-f np1 a-acp n1, p-acp r-crq np1 p-acp po31 n1 vdd vvi dt n2 pp-f dt n1 vvb a-acp j n2 pc-acp vvi po32 n1,
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and yet not to suffer them to drown the neighbouring Continent, and this was effected with an extratraordinary motion of the waters, leaping and skipping like Sheepe.
and yet not to suffer them to drown the neighbouring Continent, and this was effected with an extratraordinary motion of the waters, leaping and skipping like Sheep.
cc av xx pc-acp vvi pno32 pc-acp vvi dt j-vvg n1, cc d vbds vvn p-acp dt j n1 pp-f dt n2, vvg cc vvg av-j n1.
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Therefore here is added, the over-flowing of the water passed by, that is, it did not over-flow the way of the Isralites, but bestowed it self in the raising up of the mountains of water: The deep uttered his voice:
Therefore Here is added, the overflowing of the water passed by, that is, it did not overflow the Way of the Israelites, but bestowed it self in the raising up of the Mountains of water: The deep uttered his voice:
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he meaneth the noise of the waters, running and swelling in heaps: And lift up his hands on high:
he means the noise of the waters, running and swelling in heaps: And lift up his hands on high:
pns31 vvz dt n1 pp-f dt n2, vvg cc vvg p-acp n2: cc vvb a-acp po31 n2 p-acp j:
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for this rising of the waters into such huge hils, did give restimony of their yielding to the almighty power of God in his working, though contrary to their nature.
for this rising of the waters into such huge hills, did give restimony of their yielding to the almighty power of God in his working, though contrary to their nature.
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This exposition of these words I imbrace, as most consonant to the web of the Scripture,
This exposition of these words I embrace, as most consonant to the web of the Scripture,
d n1 pp-f d n2 pns11 vvi, c-acp ds j p-acp dt n1 pp-f dt n1,
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yet I will not conceal from you, that some refer this trembling of the mountains,
yet I will not conceal from you, that Some refer this trembling of the Mountains,
av pns11 vmb xx vvi p-acp pn22, cst d vvb d n-vvg pp-f dt n2,
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and this noise of the waters, figuratively, to the trembling of the Kings in Canaan, and the noise of the people afraid,
and this noise of the waters, figuratively, to the trembling of the Kings in Canaan, and the noise of the people afraid,
cc d n1 pp-f dt n2, av-j, p-acp dt n-vvg pp-f dt n2 p-acp np1, cc dt n1 pp-f dt n1 j,
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and melting in their hearts at the strange passage of Israel through the red sea first,
and melting in their hearts At the strange passage of Israel through the read sea First,
cc vvg p-acp po32 n2 p-acp dt j n1 pp-f np1 p-acp dt j-jn n1 ord,
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and now at last through Jordan.
and now At last through Jordan.
cc av p-acp ord p-acp n1.
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7976
Whom I dare not follow, holding it dangerous to admit more figures then need, when some more literall sense may be proper.
Whom I Dare not follow, holding it dangerous to admit more figures then need, when Some more literal sense may be proper.
ro-crq pns11 vvb xx vvi, vvg pn31 j pc-acp vvi dc n2 cs n1, c-crq d dc j n1 vmb vbi j.
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Others to refer this to the trembling of mount Sinai, when God appeared to the people in the way, of which Moses saith,
Others to refer this to the trembling of mount Sinai, when God appeared to the people in the Way, of which Moses Says,
ng2-jn pc-acp vvi d p-acp dt n-vvg pp-f n1 np1, c-crq np1 vvd p-acp dt n1 p-acp dt n1, pp-f r-crq np1 vvz,
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And mount Sinai was altogether on a smoak, because the Lord descended upon it in fire, And mount Sinai was altogether on a smoke, Because the Lord descended upon it in fire,
cc n1 np1 vbds av p-acp dt n1, p-acp dt n1 vvn p-acp pn31 p-acp n1,
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and the smoak thereof ascended as the smoak of a furnace, and the whole mount quaked greatly. and the smoke thereof ascended as the smoke of a furnace, and the Whole mount quaked greatly.
cc dt n1 av vvn p-acp dt n1 pp-f dt n1, cc dt j-jn n1 vvd av-j.
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But this connexion of the trembling of the mountains, with the noise of the waters, doth make it probable to me, that it is one and the same miracle.
But this connexion of the trembling of the Mountains, with the noise of the waters, does make it probable to me, that it is one and the same miracle.
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Magister Historiae felleth of a mountain in the land of Canaan, neer to the river of Arnon, which suffered a violent earthquake at the time of the entring of Israel into Canaan, but that is an Apocryphall relation,Magister Historiae feeleth of a mountain in the land of Canaan, near to the river of Arnon, which suffered a violent earthquake At the time of the entering of Israel into Canaan, but that is an Apocryphal Relation,
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and the silence of the story doth make it questionable, whether any such thing were done.
and the silence of the story does make it questionable, whither any such thing were done.
cc dt n1 pp-f dt n1 vdz vvi pn31 j, cs d d n1 vbdr vdn.
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The figurative and poetical form of speech here used is in sight. 1 The heaps of waters swelling to a very great height, are called mountains.
The figurative and poetical from of speech Here used is in sighed. 1 The heaps of waters swelling to a very great height, Are called Mountains.
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2 Here is attributed to them humane sense, motions, and affections, as seeing, trembling, uttering of a voice, and lifting up of hands.
2 Here is attributed to them humane sense, motions, and affections, as seeing, trembling, uttering of a voice, and lifting up of hands.
crd av vbz vvn p-acp pno32 j n1, n2, cc n2, c-acp vvg, j-vvg, vvg pp-f dt n1, cc vvg a-acp pp-f n2.
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These things are familiar and frequent all the Scripture through, especially in the poeticall part thereof, as I have shewed.
These things Are familiar and frequent all the Scripture through, especially in the poetical part thereof, as I have showed.
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The senslesse and livelesse creatures are subject to the will of God, and to serve him.
The senseless and Lifeless creatures Are Subject to the will of God, and to serve him.
dt j cc j n2 vbr j-jn p-acp dt n1 pp-f np1, cc pc-acp vvi pno31.
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7987
For that which the heathen do call nature in the creatures, is in religion the constant order which God hath established in the universall machine and frame of the world,
For that which the heathen do call nature in the creatures, is in Religion the constant order which God hath established in the universal machine and frame of the world,
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and in every perticular member and part thereof, serving Gods generall providence:
and in every particular member and part thereof, serving God's general providence:
cc p-acp d j n1 cc n1 av, vvg n2 j n1:
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that which we call miraculous and extraordinary, is the perticular will of God upon occasion, declered out of his singular and speciall providence.
that which we call miraculous and extraordinary, is the particular will of God upon occasion, declered out of his singular and special providence.
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The Centurion did not keep his servants in better awe, and had them not so ready at his command,
The Centurion did not keep his Servants in better awe, and had them not so ready At his command,
dt n1 vdd xx vvi po31 n2 p-acp jc n1, cc vhd pno32 xx av j p-acp po31 n1,
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as God hath his creatures, their nature is subject to rule, and that so as fire shal burne and not consume,
as God hath his creatures, their nature is Subject to Rule, and that so as fire shall burn and not consume,
c-acp np1 vhz po31 n2, po32 n1 vbz j-jn p-acp n1, cc cst av p-acp n1 vmb vvi cc xx vvi,
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as in the bush, waters shall stand in heaps, as in the passage through the red Sea,
as in the bush, waters shall stand in heaps, as in the passage through the read Sea,
c-acp p-acp dt n1, n2 vmb vvi p-acp n2, c-acp p-acp dt n1 p-acp dt j-jn n1,
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and here in my Text, in the river of Jordan.
and Here in my Text, in the river of Jordan.
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Water shall not put out sire, the haile as watry substance shall mingle with fire in the same shoare,
Water shall not put out sire, the hail as watery substance shall mingle with fire in the same shore,
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and Eliah shall call for sire that shall lick up the water, and dry the ditches filled to the brim.
and Elijah shall call for sire that shall lick up the water, and dry the ditches filled to the brim.
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The reason hereof is because there is nothing in the world that hath any being,
The reason hereof is Because there is nothing in the world that hath any being,
dt n1 av vbz p-acp pc-acp vbz pix p-acp dt n1 cst vhz d vbg,
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but it had beginning from him who onely is of himself, and therefore called Jehovah, and he never gave being to any thing but for use;
but it had beginning from him who only is of himself, and Therefore called Jehovah, and he never gave being to any thing but for use;
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he hath made nothing idle and unprofitable, for in wisedome he made all things, and that use is directed by the Creator:
he hath made nothing idle and unprofitable, for in Wisdom he made all things, and that use is directed by the Creator:
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and therefore as it is said of him, that he had made the heaven and the earth by Moses: so Melchizedeck calleth him the high possessor of heaven and earth, as the Prophet David saith:
and Therefore as it is said of him, that he had made the heaven and the earth by Moses: so Melchizedeck calls him the high possessor of heaven and earth, as the Prophet David Says:
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Fecit quicquid voluit in coelo & in terra, & in omnibus abyssis. Fecit quicquid voluit in coelo & in terra, & in omnibus abyssis.
fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la, cc p-acp fw-la fw-la.
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The right of Creation without which nothing had any being, the right of protection which keepeth all things in being, doth put all things in subjection under his feet, his will is their nature;
The right of Creation without which nothing had any being, the right of protection which Keepeth all things in being, does put all things in subjection under his feet, his will is their nature;
dt n-jn pp-f n1 p-acp r-crq pix vhd d vbg, dt n-jn pp-f n1 r-crq vvz d n2 p-acp vbg, vdz vvi d n2 p-acp n1 p-acp po31 n2, po31 n1 vbz po32 n1;
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and it is all one to the inanimate creature to serve his true will in an ordinary, and in a miraculous way:
and it is all one to the inanimate creature to serve his true will in an ordinary, and in a miraculous Way:
cc pn31 vbz d pi p-acp dt j n1 pc-acp vvi po31 j n1 p-acp dt j, cc p-acp dt j n1:
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8004
for his will is the soul that animateth them, and maketh them active, and he could have as easily let the sea keep his course,
for his will is the soul that animateth them, and makes them active, and he could have as Easily let the sea keep his course,
c-acp po31 n1 vbz dt n1 cst vvz pno32, cc vv2 pno32 j, cc pns31 vmd vhi p-acp av-j vvb dt n1 vvb po31 n1,
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8005
and let the river of Jordan run on, and have brought his people over upon the face of the waters,
and let the river of Jordan run on, and have brought his people over upon the face of the waters,
cc vvb dt n1 pp-f n1 vvb a-acp, cc vhb vvn po31 n1 a-acp p-acp dt n1 pp-f dt n2,
(9) chapter (DIV2)
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8006
as Christ and Peter walkt, as he made them a passage through.
as christ and Peter walked, as he made them a passage through.
c-acp np1 cc np1 vvd, c-acp pns31 vvd pno32 dt n1 a-acp.
(9) chapter (DIV2)
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8007
This ready obsequence of the inanimate creature to the will of God, doth upbraid man whom God made for himself,
This ready obsequence of the inanimate creature to the will of God, does upbraid man whom God made for himself,
d j n1 pp-f dt j n1 p-acp dt n1 pp-f np1, vdz vvi n1 r-crq np1 vvd p-acp px31,
(9) chapter (DIV2)
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and his special honour, with much unworthinesse;
and his special honour, with much unworthiness;
cc po31 j n1, p-acp d n1;
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8009
for things without life owe lesse to God for creation then things animate, much lesse then man, to whom God gave a living soul, made in the image of God,
for things without life owe less to God for creation then things animate, much less then man, to whom God gave a living soul, made in the image of God,
p-acp n2 p-acp n1 vvi av-dc p-acp np1 p-acp n1 cs n2 vvi, av-d av-dc cs n1, p-acp ro-crq np1 vvd dt j-vvg n1, vvn p-acp dt n1 pp-f np1,
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& having but one law of restraint put upon him, broke it, and brought a pollution of himself, which like the leprosie of Gehezi runneth in all his posterity.
& having but one law of restraint put upon him, broke it, and brought a pollution of himself, which like the leprosy of Gehazi Runneth in all his posterity.
cc vhg p-acp crd n1 pp-f n1 vvn p-acp pno31, vvd pn31, cc vvd dt n1 pp-f px31, r-crq av-j dt n1 pp-f np1 vvz p-acp d po31 n1.
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religion leads us all up-hill, and he that will follow Christ must deny himself, so Saint Paul doth.
Religion leads us all uphill, and he that will follow christ must deny himself, so Saint Paul does.
n1 vvz pno12 d n1, cc pns31 cst vmb vvi np1 vmb vvi px31, av n1 np1 vdz.
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It is our shame that all things else do serve him, onely men and devils the corrupters of men stand out and rebell.
It is our shame that all things Else do serve him, only men and Devils the corrupters of men stand out and rebel.
pn31 vbz po12 n1 cst d n2 av vdb vvi pno31, av-j n2 cc n2 dt n2 pp-f n2 vvb av cc vvi.
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And this maketh God cry, Hear O Heavens! and hearken, O Earth! I have nourished, and brought up children, and they have rebelled against me.
And this makes God cry, Hear Oh Heavens! and harken, Oh Earth! I have nourished, and brought up children, and they have rebelled against me.
cc d vvz np1 n1, vvb uh n2! cc vvb, uh n1! pns11 vhb vvn, cc vvd a-acp n2, cc pns32 vhb vvd p-acp pno11.
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8013
Why doth God make his complaint to the Heavens, and to the Earth, or why doth he call them to witnesse against Israel his people? but to signifie that creatures without life shall condemne the disobedience of men,
Why does God make his complaint to the Heavens, and to the Earth, or why does he call them to witness against Israel his people? but to signify that creatures without life shall condemn the disobedience of men,
uh-crq vdz np1 vvi po31 n1 p-acp dt n2, cc p-acp dt n1, cc q-crq vdz pns31 vvi pno32 pc-acp vvi p-acp np1 po31 n1? cc-acp pc-acp vvi d n2 p-acp n1 vmb vvi dt n1 pp-f n2,
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8014
even of Israel, the people that God hath chosen to himself.
even of Israel, the people that God hath chosen to himself.
av pp-f np1, dt n1 cst np1 vhz vvn p-acp px31.
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8015
And truly, when we do look out of our selves upon these things, as David saith, When we consider the Heavens, the worke of thy fingers, the Sun and the Moon, with, &c. What is man that thou art so mindfull of him.
And truly, when we do look out of our selves upon these things, as David Says, When we Consider the Heavens, the work of thy fingers, the Sun and the Moon, with, etc. What is man that thou art so mindful of him.
cc av-j, c-crq pns12 vdb vvi av pp-f po12 n2 p-acp d n2, c-acp np1 vvz, c-crq pns12 vvb dt n2, dt n1 pp-f po21 n2, dt n1 cc dt n1, p-acp, av q-crq vbz n1 cst pns21 vb2r av j pp-f pno31.
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8016
There be two things that may move. 1 What is man that such excellent creatures should be made for him? 2 What is man that beholding the heavens which do serve him,
There be two things that may move. 1 What is man that such excellent creatures should be made for him? 2 What is man that beholding the heavens which do serve him,
pc-acp vbi crd n2 cst vmb vvi. crd q-crq vbz n1 cst d j n2 vmd vbi vvn p-acp pno31? crd q-crq vbz n1 cst vvg dt n2 r-crq vdb vvi pno31,
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8017
and living upon the earth, that is obedient to him, and doth his will, that God should be mindfull of man, who of all the works of his hands that enjoy his favours, doth serve him worst of all.
and living upon the earth, that is obedient to him, and does his will, that God should be mindful of man, who of all the works of his hands that enjoy his favours, does serve him worst of all.
cc vvg p-acp dt n1, cst vbz j p-acp pno31, cc vdz po31 n1, cst np1 vmd vbi j pp-f n1, r-crq pp-f d dt n2 pp-f po31 n2 cst vvb po31 n2, vdz vvi pno31 av-js pp-f d.
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8018
Do not we thank God for it, and take it for a high favour that he made us men,
Do not we thank God for it, and take it for a high favour that he made us men,
vdb xx pns12 vvi np1 p-acp pn31, cc vvb pn31 p-acp dt j n1 cst pns31 vvd pno12 n2,
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8019
and did not make us stones, or plants, worms, or flies, serpents or toads; or any other kind of hatefull or hurtfull creature.
and did not make us stones, or plants, worms, or flies, Serpents or toads; or any other kind of hateful or hurtful creature.
cc vdd xx vvi pno12 n2, cc n2, n2, cc vvz, n2 cc n2; cc d j-jn n1 pp-f j cc j n1.
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8020
But yet, if we live not to serve him, and to do his will, our condition had been much more happy, to have been the worst of these,
But yet, if we live not to serve him, and to do his will, our condition had been much more happy, to have been the worst of these,
p-acp av, cs pns12 vvb xx pc-acp vvi pno31, cc pc-acp vdi po31 n1, po12 n1 vhd vbn av-d av-dc j, pc-acp vhi vbn dt js pp-f d,
(9) chapter (DIV2)
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8021
then to have been made men and women.
then to have been made men and women.
cs pc-acp vhi vbn vvn n2 cc n2.
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8022
I will not goe from the example in my Text, to teach you what we are,
I will not go from the Exampl in my Text, to teach you what we Are,
pns11 vmb xx vvi p-acp dt n1 p-acp po11 n1, pc-acp vvi pn22 r-crq pns12 vbr,
(9) chapter (DIV2)
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8023
for by originall generation we runne like Jordan in a full and swift current, into the great and wide Sea of the world,
for by original generation we run like Jordan in a full and swift current, into the great and wide Sea of the world,
c-acp p-acp j-jn n1 pns12 vvb av-j n1 p-acp dt j cc j n1, p-acp dt j cc j n1 pp-f dt n1,
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8024
and there we loose our selves in those salt waters. Sometimes as Jordan in harvest times, that is, in times of our plenty and fulnesse,
and there we lose our selves in those salt waters. Sometime as Jordan in harvest times, that is, in times of our plenty and fullness,
cc a-acp pns12 vvi po12 n2 p-acp d n1 n2. av p-acp n1 p-acp n1 n2, cst vbz, p-acp n2 pp-f po12 n1 cc n1,
(9) chapter (DIV2)
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8025
and when we have ease, and whatsoever our heart desireth, we do overflow our banks, and exceed all measure.
and when we have ease, and whatsoever our heart Desires, we do overflow our banks, and exceed all measure.
cc c-crq pns12 vhb n1, cc r-crq po12 n1 vvz, pns12 vdb vvi po12 n2, cc vvi d n1.
(9) chapter (DIV2)
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8026
But when the Preists of the Lord do bring the Ark of God into us, that is,
But when the Priests of the Lord do bring the Ark of God into us, that is,
cc-acp c-crq dt n2 pp-f dt n1 vdb vvi dt n1 pp-f np1 p-acp pno12, cst vbz,
(9) chapter (DIV2)
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8027
when we come to have a sense and a feeling of Religion, and the fear of God,
when we come to have a sense and a feeling of Religion, and the Fear of God,
c-crq pns12 vvb pc-acp vhi dt n1 cc dt n-vvg pp-f n1, cc dt n1 pp-f np1,
(9) chapter (DIV2)
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8028
then do we recoile and strive against nature, and overcome nature, and we learn to do the good, that we would not do.
then do we recoil and strive against nature, and overcome nature, and we Learn to do the good, that we would not do.
av vdb pns12 vvi cc vvi p-acp n1, cc vvi n1, cc pns12 vvb pc-acp vdi dt j, cst pns12 vmd xx vdi.
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8029
For truly religion doth carry us against winde and tyde:
For truly Religion does carry us against wind and tIED:
c-acp av-j n1 vdz vvi pno12 p-acp n1 cc n1:
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8031
Vero ego, & non amplius ego, sed vivit in me Christus: I live, yet not I, but Christ in me.Vero ego, & non Amplius ego, sed vivit in me Christus: I live, yet not I, but christ in me.
fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la p-acp pno11 fw-la: pns11 vvb, av xx pns11, cc-acp np1 p-acp pno11.
(9) chapter (DIV2)
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8032
Observe the creature here, and you shall see that whatsoever is ingredient in perfect obedience, is ascribed to this River of Jordan; for,
Observe the creature Here, and you shall see that whatsoever is ingredient in perfect Obedience, is ascribed to this River of Jordan; for,
vvb dt n1 av, cc pn22 vmb vvi d r-crq vbz n1 p-acp j n1, vbz vvn p-acp d n1 pp-f np1; p-acp,
(9) chapter (DIV2)
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8033
1 It was congrua, for it was to God, they were his Priests, and they did carry his Ark upon their shoulders,
1 It was congrua, for it was to God, they were his Priests, and they did carry his Ark upon their shoulders,
vvd pn31 vbds fw-la, p-acp pn31 vbds p-acp np1, pns32 vbdr po31 n2, cc pns32 vdd vvi po31 n1 p-acp po32 n2,
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8034
and they had his warrant for it.
and they had his warrant for it.
cc pns32 vhd po31 n1 p-acp pn31.
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8035
It was prompta, ready, no sooner did the soales of the feet of the Priests touch the waters but they fled back, no sooner were they all over,
It was prompta, ready, no sooner did the soales of the feet of the Priests touch the waters but they fled back, no sooner were they all over,
pn31 vbds fw-la, j, av-dx av-c vdd dt n2 pp-f dt n2 pp-f dt n2 vvb dt n2 cc-acp pns32 vvd av, av-dx av-c vbdr pns32 d a-acp,
(9) chapter (DIV2)
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8036
and the stones carried out of the river to shoare, but they returned again to their course.
and the stones carried out of the river to shore, but they returned again to their course.
cc dt n2 vvd av pp-f dt n1 p-acp n1, cc-acp pns32 vvd av p-acp po32 n1.
(9) chapter (DIV2)
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8037
Such let our obedience be, and this is acceptable in the sight of God, this Lecture is read to us in Heaven, in Earth, in the Sea:
Such let our Obedience be, and this is acceptable in the sighed of God, this Lecture is read to us in Heaven, in Earth, in the Sea:
d vvb po12 n1 vbi, cc d vbz j p-acp dt n1 pp-f np1, d n1 vbz vvn p-acp pno12 p-acp n1, p-acp n1, p-acp dt n1:
(9) chapter (DIV2)
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8038
in Heaven we have the example of the Angels, who are called, Angeli facientes voluntate ejus: In Earth we have the examples of all creatures, who in their severall kinds do his will, according to the generall Law of Creation,
in Heaven we have the Exampl of the Angels, who Are called, Angeli Facientes voluntate His: In Earth we have the Examples of all creatures, who in their several Kinds do his will, according to the general Law of Creation,
p-acp n1 pns12 vhb dt n1 pp-f dt n2, r-crq vbr vvn, fw-la n2 fw-la fw-la: p-acp n1 pns12 vhb dt n2 pp-f d n2, r-crq p-acp po32 j n2 vdb po31 n1, vvg p-acp dt j n1 pp-f n1,
(9) chapter (DIV2)
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8039
and the perticuler law of speciall dispensation. In the Sea, the winds and sea obey him.
and the particular law of special Dispensation. In the Sea, the winds and sea obey him.
cc dt j n1 pp-f j n1. p-acp dt n1, dt n2 cc n1 vvb pno31.
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8040
This serveth to teach us to passe the time of our dwelling here in fear,
This serves to teach us to pass the time of our Dwelling Here in Fear,
d vvz pc-acp vvi pno12 pc-acp vvi dt n1 pp-f po12 n1 av p-acp n1,
(9) chapter (DIV2)
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8041
because we see the omnipotent hand of God in the government of the world, that we may say,
Because we see the omnipotent hand of God in the government of the world, that we may say,
c-acp pns12 vvb dt j n1 pp-f np1 p-acp dt n1 pp-f dt n1, cst pns12 vmb vvi,
(9) chapter (DIV2)
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8042
Ah, Lord God, thou hast made the Heaven and the Earth by thy great power, and stretched out arm, and there is nothing too hard for thee; Ah, Lord God, thou hast made the Heaven and the Earth by thy great power, and stretched out arm, and there is nothing too hard for thee;
uh, n1 np1, pns21 vh2 vvn dt n1 cc dt n1 p-acp po21 j n1, cc vvd av n1, cc pc-acp vbz pix av j c-acp pno21;
(9) chapter (DIV2)
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8043
and he remembreth the wonders of this deliverance out of Egypt, and saith; Thou hast made thee a name.
and he Remember the wonders of this deliverance out of Egypt, and Says; Thou hast made thee a name.
cc pns31 vvz dt n2 pp-f d n1 av pp-f np1, cc vvz; pns21 vh2 vvn pno21 dt n1.
(9) chapter (DIV2)
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8044
This filleth all that think of it with a reverent fear of Gods name, it exalteth him in the congregation of the just, This fills all that think of it with a reverend Fear of God's name, it Exalteth him in the congregation of the just,
d vvz d cst vvb pp-f pn31 p-acp dt j n1 pp-f npg1 n1, pn31 vvz pno31 p-acp dt n1 pp-f dt j,
(9) chapter (DIV2)
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8045
and maketh him say, Domine, quis similis tibi? Lord, who is like thee?
and makes him say, Domine, quis Similis tibi? Lord, who is like thee?
cc vv2 pno31 vvi, fw-la, fw-la fw-la fw-la? n1, r-crq vbz av-j pno21?
(9) chapter (DIV2)
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8046
This serveth to convince the enemies of God, who make nature sit in the place of God,
This serves to convince the enemies of God, who make nature fit in the place of God,
d vvz pc-acp vvi dt n2 pp-f np1, r-crq vvb n1 vvi p-acp dt n1 pp-f np1,
(9) chapter (DIV2)
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8047
and do give the rule of all things to nature; for what have they to say for themselves in these great examples:
and do give the Rule of all things to nature; for what have they to say for themselves in these great Examples:
cc vdb vvi dt n1 pp-f d n2 p-acp n1; p-acp r-crq vhb pns32 pc-acp vvi p-acp px32 p-acp d j n2:
(9) chapter (DIV2)
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8048
could nature cut a passage of dry land through the red Sea:
could nature Cut a passage of dry land through the read Sea:
vmd n1 vvi dt n1 pp-f j n1 p-acp dt j-jn n1:
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8049
could nature draw waters out of an hard Rock, and teach it to follow Israel wheresoever they went? to rest when they rested, to run when they removed? could nature keep their cloaths on their backs, their shooes on their feet for wearing, for forty years?
could nature draw waters out of an hard Rock, and teach it to follow Israel wheresoever they went? to rest when they rested, to run when they removed? could nature keep their clothes on their backs, their shoes on their feet for wearing, for forty Years?
vmd n1 vvi n2 av pp-f dt j n1, cc vvb pn31 pc-acp vvi np1 c-crq pns32 vvd? pc-acp vvi c-crq pns32 vvd, pc-acp vvi c-crq pns32 vvn? vmd n1 vvi po32 n2 p-acp po32 n2, po32 n2 p-acp po32 n2 p-acp vvg, p-acp crd n2?
(9) chapter (DIV2)
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8050
Did nature raine Manna, and bring in the Quails, and feed the people till they came to the corne of Canaan?
Did nature rain Manna, and bring in the Quails, and feed the people till they Come to the corn of Canaan?
vdd n1 vvi n1, cc vvi p-acp dt n2, cc vvi dt n1 c-acp pns32 vvd p-acp dt n1 pp-f np1?
(9) chapter (DIV2)
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8051
Did nature make these mountains and high piles of waters in the river of Jordan?
Did nature make these Mountains and high piles of waters in the river of Jordan?
vdd n1 vvi d n2 cc j n2 pp-f n2 p-acp dt n1 pp-f np1?
(9) chapter (DIV2)
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8052
Is not the extraordinary hand of God in all these?
Is not the extraordinary hand of God in all these?
vbz xx dt j n1 pp-f np1 p-acp d d?
(9) chapter (DIV2)
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8053
This also serveth for encrease of our faith, for we have good cause to cast our care,
This also serves for increase of our faith, for we have good cause to cast our care,
np1 av vvz p-acp n1 pp-f po12 n1, c-acp pns12 vhb j n1 pc-acp vvi po12 n1,
(9) chapter (DIV2)
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8054
and fasten our trust upon him, who not onely worketh by means, but without them, yea, and against them.
and fasten our trust upon him, who not only works by means, but without them, yea, and against them.
cc vvb po12 n1 p-acp pno31, r-crq xx av-j vvz p-acp n2, cc-acp p-acp pno32, uh, cc p-acp pno32.
(9) chapter (DIV2)
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8055
The hardest lesson in religion, is, to trust God when we see no means of helpe,
The Hardest Lesson in Religion, is, to trust God when we see no means of help,
dt js n1 p-acp n1, vbz, pc-acp vvi np1 c-crq pns12 vvb dx n2 pp-f n1,
(9) chapter (DIV2)
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8056
as Abraham did when he was commanded to kill the son of the promise. The very captivity of the Church hath had that comfort in the greatest terror thereof,
as Abraham did when he was commanded to kill the son of the promise. The very captivity of the Church hath had that Comfort in the greatest terror thereof,
c-acp np1 vdd c-crq pns31 vbds vvn pc-acp vvi dt n1 pp-f dt n1. dt j n1 pp-f dt n1 vhz vhn d n1 p-acp dt js n1 av,
(9) chapter (DIV2)
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Page 123
8057
so the Psalmist saith, 1 That God suffered no man to do them wrong, but reproved even Kings for their sakes 2 That he made them that led them away captive to pity them,
so the Psalmist Says, 1 That God suffered no man to do them wrong, but reproved even Kings for their sakes 2 That he made them that led them away captive to pity them,
av dt n1 vvz, vvn cst np1 vvd dx n1 pc-acp vdi pno32 n-jn, cc-acp vvd av n2 p-acp po32 n2 crd cst pns31 vvd pno32 cst vvd pno32 av j-jn pc-acp vvi pno32,
(9) chapter (DIV2)
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8058
and to minister to their necessities: they became rather nurses then their Jaylors.
and to minister to their necessities: they became rather Nurse's then their Jailors.
cc pc-acp vvi p-acp po32 n2: pns32 vvd av n2 av po32 n2.
(9) chapter (DIV2)
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8059
Upon comfort of which confidence, Job protested that, Though he kill me, yet will I trust in Him.
Upon Comfort of which confidence, Job protested that, Though he kill me, yet will I trust in Him.
p-acp n1 pp-f r-crq n1, n1 vvd cst, cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31.
(9) chapter (DIV2)
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8060
This assureth to us all the promises of God, which the Apostle distributeth into these two sorts, The promises of this life.
This assureth to us all the promises of God, which the Apostle distributeth into these two sorts, The promises of this life.
d vvz p-acp pno12 d dt n2 pp-f np1, r-crq dt n1 vvz p-acp d crd n2, dt n2 pp-f d n1.
(9) chapter (DIV2)
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8061
And of the life that is to come.
And of the life that is to come.
cc pp-f dt n1 cst vbz pc-acp vvi.
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8062
And this made Abraham when God promised him seed, not to consider his own body was now dead, nor the deadnesse of Sarahs wombe.
And this made Abraham when God promised him seed, not to Consider his own body was now dead, nor the deadness of Sarahs womb.
cc d vvn np1 c-crq np1 vvd pno31 n1, xx pc-acp vvi po31 d n1 vbds av j, cc dt n1 pp-f npg1 n1.
(9) chapter (DIV2)
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8063
He staggered not at the promise through unbelief, but was strong in faith, giving glory to God. He staggered not At the promise through unbelief, but was strong in faith, giving glory to God.
pns31 vvd xx p-acp dt n1 p-acp n1, cc-acp vbds j p-acp n1, vvg n1 p-acp np1.
(9) chapter (DIV2)
4571
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8064
And being fully perswaded, that what he had promised, he was able also to perform. And therefore it was imputed unto him for righteousnesse; and he addeth;And being Fully persuaded, that what he had promised, he was able also to perform. And Therefore it was imputed unto him for righteousness; and he adds;
cc vbg av-j vvn, cst r-crq pns31 vhd vvn, pns31 vbds j av pc-acp vvi. cc av pn31 vbds vvn p-acp pno31 p-acp n1; cc pns31 vvz;
(9) chapter (DIV2)
4572
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8065
Now it was not written for his sake alone, that it was imputed to him. But for us also, to whom it shall be imputed, if we believe. Now it was not written for his sake alone, that it was imputed to him. But for us also, to whom it shall be imputed, if we believe.
av pn31 vbds xx vvn p-acp po31 n1 av-j, cst pn31 vbds vvn p-acp pno31. cc-acp p-acp pno12 av, p-acp ro-crq pn31 vmb vbi vvn, cs pns12 vvb.
(9) chapter (DIV2)
4574
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8066
We see some parts of the Christian Church now in great extremity, and no way in sight open from their escape out of great misery:
We see Some parts of the Christian Church now in great extremity, and no Way in sighed open from their escape out of great misery:
pns12 vvb d n2 pp-f dt njp n1 av p-acp j n1, cc dx n1 p-acp n1 j p-acp po32 n1 av pp-f j n1:
(9) chapter (DIV2)
4576
Page 124
8067
the Bohemian Protestants put to cruel deaths:
the Bohemian Protestants put to cruel death's:
dt njp n2 vvn p-acp j n2:
(9) chapter (DIV2)
4576
Page 124
8068
the French Protestants have the sword drawn against them, and the arrows upon the string to shoot at them:
the French Protestants have the sword drawn against them, and the arrows upon the string to shoot At them:
dt jp n2 vhb dt n1 vvn p-acp pno32, cc dt n2 p-acp dt n1 pc-acp vvi p-acp pno32:
(9) chapter (DIV2)
4576
Page 124
8069
the Palatinate under proscription, the Prince thereof in exile: Our helpe is in the name of the Lord.
the Palatinate under proscription, the Prince thereof in exile: Our help is in the name of the Lord.
dt n1 p-acp n1, dt n1 av p-acp n1: po12 n1 vbz p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
4576
Page 124
8070
All these will faint, except they believe verily to see the goodnesse of God in the land of the Living.
All these will faint, except they believe verily to see the Goodness of God in the land of the Living.
d d vmb vvi, c-acp pns32 vvb av-j pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n-vvg.
(9) chapter (DIV2)
4577
Page 124
8071
Sweet and full of comfort is the example of Gods people, to whom it was promised,
Sweet and full of Comfort is the Exampl of God's people, to whom it was promised,
j cc j pp-f n1 vbz dt n1 pp-f npg1 n1, p-acp ro-crq pn31 vbds vvn,
(9) chapter (DIV2)
4577
Page 124
8111
here Heaven fought against Earth, the Sun and Moon stood still to give light to the Battail,
Here Heaven fought against Earth, the Sun and Moon stood still to give Light to the Battle,
av n1 vvd p-acp n1, dt n1 cc n1 vvd av pc-acp vvi n1 p-acp dt n1,
(9) chapter (DIV2)
4596
Page 126
8072
even when they were in captivity in Babylon, they had hung up their Harps upon the Willows,
even when they were in captivity in Babylon, they had hung up their Harps upon the Willows,
av c-crq pns32 vbdr p-acp n1 p-acp np1, pns32 vhd vvn a-acp po32 n2 p-acp dt n2,
(9) chapter (DIV2)
4577
Page 124
8073
and sate weeping by the rivers of waters.
and sat weeping by the Rivers of waters.
cc vvd vvg p-acp dt n2 pp-f n2.
(9) chapter (DIV2)
4577
Page 124
8074
Thus, saith the Lord, I am returned unto Zion, and will dwell in the midst of Jerusalem, and Jerusalem shall be called a City of truth, Thus, Says the Lord, I am returned unto Zion, and will dwell in the midst of Jerusalem, and Jerusalem shall be called a city of truth,
av, vvz dt n1, pns11 vbm vvn p-acp np1, cc vmb vvi p-acp dt n1 pp-f np1, cc np1 vmb vbi vvn dt n1 pp-f n1,
(9) chapter (DIV2)
4578
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8075
and the mountaine of the Lord of Hosts, the Holy Mountaine. Thus, saith the Lord of Hoasts:
and the mountain of the Lord of Hosts, the Holy Mountain. Thus, Says the Lord of Hosts:
cc dt n1 pp-f dt n1 pp-f n2, dt j n1. av, vvz dt n1 pp-f n2:
(9) chapter (DIV2)
4578
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8076
there shall yet old men, and old women dwell in the streets of Jerusalem, and every man with his staffe in his hand for very age. there shall yet old men, and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
pc-acp vmb av j n2, cc j n2 vvb p-acp dt n2 pp-f np1, cc d n1 p-acp po31 n1 p-acp po31 n1 p-acp j n1.
(9) chapter (DIV2)
4579
Page 124
8077
And the streets of the City shall be full of boys and girls, playing in the streets of it. And the streets of the city shall be full of boys and girls, playing in the streets of it.
cc dt n2 pp-f dt n1 vmb vbi j pp-f n2 cc n2, vvg p-acp dt n2 pp-f pn31.
(9) chapter (DIV2)
4580
Page 125
8078
Thus, saith the Lord of Hoasts, if it be mervellous in the eyes of the remnant of this people in these dayes; Thus, Says the Lord of Hosts, if it be mervellous in the eyes of the remnant of this people in these days;
av, vvz dt n1 pp-f n2, cs pn31 vbb j p-acp dt n2 pp-f dt n1 pp-f d n1 p-acp d n2;
(9) chapter (DIV2)
4581
Page 125
8079
should it also be marvellous in mine eyes, saith the Lord of Hoasts. I will save my people from the East, and from the west Country. should it also be marvellous in mine eyes, Says the Lord of Hosts. I will save my people from the East, and from the west Country.
vmd pn31 av vbi j p-acp po11 n2, vvz dt n1 pp-f n2. pns11 vmb vvi po11 n1 p-acp dt n1, cc p-acp dt n1 n1.
(9) chapter (DIV2)
4581
Page 125
8080
This is the help in trouble, ready to be found, let us awake, this help with the loud voice of our importunate supplications, saying, O Lord, help now, O Lord, now give prosperity.
This is the help in trouble, ready to be found, let us awake, this help with the loud voice of our importunate supplications, saying, Oh Lord, help now, Oh Lord, now give Prosperity.
d vbz dt n1 p-acp n1, j pc-acp vbi vvn, vvb pno12 vvi, d n1 p-acp dt j n1 pp-f po12 j n2, vvg, uh n1, vvb av, uh n1, av vvb n1.
(9) chapter (DIV2)
4583
Page 125
8081
Let us give him no rest, till he hath bowed the heavens, and is come downe, to visit the distresses of his faithfull servants.
Let us give him no rest, till he hath bowed the heavens, and is come down, to visit the Distresses of his faithful Servants.
vvb pno12 vvi pno31 dx n1, c-acp pns31 vhz vvn dt n2, cc vbz vvn a-acp, pc-acp vvi dt n2 pp-f po31 j n2.
(9) chapter (DIV2)
4584
Page 125
8082
Our Saviour comforteth us well, saying, My Father worketh as yet, and I work, and if our labour which is, opus in Domino, a work in the Lord, be not in vaine, his labour which is, opus Domini, a work of the Lord, will prosper in his hand.
Our Saviour comforts us well, saying, My Father works as yet, and I work, and if our labour which is, opus in Domino, a work in the Lord, be not in vain, his labour which is, opus Domini, a work of the Lord, will prosper in his hand.
po12 n1 vvz pno12 av, vvg, po11 n1 vvz a-acp av, cc pns11 vvb, cc cs po12 n1 r-crq vbz, fw-la p-acp fw-la, dt n1 p-acp dt n1, vbb xx p-acp j, po31 n1 r-crq vbz, fw-la fw-la, dt n1 pp-f dt n1, vmb vvi p-acp po31 n1.
(9) chapter (DIV2)
4585
Page 125
8083
He is as strong in the river of Rhine, as in he was Jordan, and his Church is as dear to Him now as ever it was,
He is as strong in the river of Rhine, as in he was Jordan, and his Church is as dear to Him now as ever it was,
pns31 vbz a-acp j p-acp dt n1 pp-f np1, a-acp p-acp pns31 vbds np1, cc po31 n1 vbz a-acp j-jn p-acp pno31 av c-acp av pn31 vbds,
(9) chapter (DIV2)
4586
Page 125
8084
and he is as diligent in making inquisition for bloud, and as attentive to the complaints of the oppressed as he was.
and he is as diligent in making inquisition for blood, and as attentive to the complaints of the oppressed as he was.
cc pns31 vbz a-acp j p-acp vvg n1 p-acp n1, cc p-acp j p-acp dt n2 pp-f dt j-vvn c-acp pns31 vbds.
(9) chapter (DIV2)
4586
Page 125
8085
Verse 11. The Sun and Moon stood still in their habitation: at the light of thine arrows they went, at the shining of thy glittring spear.Verse 11. The Sun and Moon stood still in their habitation: At the Light of thine arrows they went, At the shining of thy glittering spear.
n1 crd dt n1 cc n1 vvd av p-acp po32 n1: p-acp dt n1 pp-f po21 n2 pns32 vvd, p-acp dt j-vvg pp-f po21 j-vvg n1.
(9) chapter (DIV2)
4586
Page 125
8086
12 Thou didst march through the Land in indignation, thou didst thresh the heathen in anger.12 Thou didst march through the Land in Indignation, thou didst thresh the heathen in anger.
crd pns21 vdd2 vvi p-acp dt n1 p-acp n1, pns21 vdd2 vvi dt j-jn p-acp n1.
(9) chapter (DIV2)
4586
Page 125
8087
13 Thou wentest forth for the salvation of thy people, even for salvation with thine Anointed:13 Thou wentest forth for the salvation of thy people, even for salvation with thine Anointed:
crd pns21 vvd2 av p-acp dt n1 pp-f po21 n1, av p-acp n1 p-acp po21 j-vvn:
(9) chapter (DIV2)
4586
Page 125
8088
thou woundest the head out of the house of the wicked by discovering the foundation to the neck.
thou woundest the head out of the house of the wicked by discovering the Foundation to the neck.
pns21 vv2 dt n1 av pp-f dt n1 pp-f dt j p-acp vvg dt n1 p-acp dt n1.
(9) chapter (DIV2)
4586
Page 125
8089
Selah. 14 Thou doest strike through with his staves the head of his villages, they that came out as a whirlwind to scatter me, their rejoycing was as to devoure the poor secretly.Selac. 14 Thou dost strike through with his staves the head of his villages, they that Come out as a whirlwind to scatter me, their rejoicing was as to devour the poor secretly.
np1. crd pns21 vd2 vvi p-acp p-acp po31 n2 dt n1 pp-f po31 n2, pns32 cst vvd av p-acp dt n1 pc-acp vvi pno11, po32 vvg vbds a-acp pc-acp vvi dt j av-jn.
(9) chapter (DIV2)
4586
Page 125
8132
and rejoyceth, as a strong man, to run his race. and Rejoiceth, as a strong man, to run his raze.
cc vvz, c-acp dt j n1, pc-acp vvi po31 n1.
(9) chapter (DIV2)
4603
Page 128
8090
I Read all this together, because I conceive it hath reference to one story, and that is recorded in the book of Joshua.
I Read all this together, Because I conceive it hath Referente to one story, and that is recorded in the book of joshua.
pns11 vvb d d av, c-acp pns11 vvb pn31 vhz n1 p-acp crd n1, cc d vbz vvn p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4587
Page 125
8091
For after Israel came into the land of Canaan, and had destroyed Jericho, and the City of Ai: the Gibeonites terrified with this news, craftily pretending themselves to be a people dwelling in a far Country,
For After Israel Come into the land of Canaan, and had destroyed Jericho, and the city of Ai: the Gibeonites terrified with this news, craftily pretending themselves to be a people Dwelling in a Far Country,
p-acp p-acp np1 vvd p-acp dt n1 pp-f np1, cc vhd vvn np1, cc dt n1 pp-f fw-fr: dt np1 vvn p-acp d n1, av-j vvg px32 pc-acp vbi dt n1 vvg p-acp dt j n1,
(9) chapter (DIV2)
4588
Page 126
8092
and for the name of Gods sake, whose wonderfull works they had heard of, they desired to make a league with Joshua. Joshua and the Elders were deceived,
and for the name of God's sake, whose wonderful works they had herd of, they desired to make a league with joshua. joshua and the Elders were deceived,
cc p-acp dt n1 pp-f npg1 n1, rg-crq j n2 pns32 vhd vvn pp-f, pns32 vvd pc-acp vvi dt n1 p-acp np1. np1 cc dt n2-jn vbdr vvn,
(9) chapter (DIV2)
4588
Page 126
8093
and confirmed a league with them by oath.
and confirmed a league with them by oath.
cc vvd dt n1 p-acp pno32 p-acp n1.
(9) chapter (DIV2)
4588
Page 126
8094
But after the fraud was detected, Israel made the Gebeonites serve them, but they were under the protection of Israel.
But After the fraud was detected, Israel made the Gibeonites serve them, but they were under the protection of Israel.
cc-acp p-acp dt n1 vbds vvn, np1 vvd dt np1 vvb pno32, cc-acp pns32 vbdr p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4589
Page 126
8095
This league of Gibeon with Joshua did much trouble the neighbouring Kings, for they feared Gibeon, being a strong City,
This league of Gibeon with joshua did much trouble the neighbouring Kings, for they feared Gibeon, being a strong city,
d n1 pp-f np1 p-acp np1 vdd av-d vvi dt j-vvg n2, c-acp pns32 vvd np1, vbg dt j n1,
(9) chapter (DIV2)
4590
Page 126
8096
therefore five Kings do make war against Gibeon to smite it.
Therefore five Kings do make war against Gibeon to smite it.
av crd n2 vdb vvi n1 p-acp np1 pc-acp vvi pn31.
(9) chapter (DIV2)
4590
Page 126
8097
The Gibeonites send to Joshua for succours, Ioshua according to his oath of confederacy with them came from Gilgal, he,
The Gibeonites send to joshua for succours, Ioshua according to his oath of confederacy with them Come from Gilgal, he,
dt np1 vvb p-acp np1 p-acp n2, np1 vvg p-acp po31 n1 pp-f n1 p-acp pno32 vvd p-acp np1, pns31,
(9) chapter (DIV2)
4590
Page 126
8098
and all the people of war with him, and all the mighty men of valour, he gave the assault to the five Kings and their Army, he discomfited them, and made them fly.
and all the people of war with him, and all the mighty men of valour, he gave the assault to the five Kings and their Army, he discomfited them, and made them fly.
cc d dt n1 pp-f n1 p-acp pno31, cc d dt j n2 pp-f n1, pns31 vvd dt n1 p-acp dt crd n2 cc po32 n1, pns31 vvd pno32, cc vvd pno32 vvi.
(9) chapter (DIV2)
4590
Page 126
8099
Then the Lord rained stones from Heaven upon them: Then the Lord reigned stones from Heaven upon them:
av dt n1 vvd n2 p-acp n1 p-acp pno32:
(9) chapter (DIV2)
4591
Page 126
8100
there were more that died with the hailstones, then they whom the children of Israel slow with the Sword. there were more that died with the hailstones, then they whom the children of Israel slow with the Sword.
a-acp vbdr dc cst vvd p-acp dt n2, cs pns32 r-crq dt n2 pp-f np1 j p-acp dt n1.
(9) chapter (DIV2)
4591
Page 126
8101
Then spake Joshua to the Lord, in the day when the Lord delivered up the Amorites before the children of Israel: Then spoke joshua to the Lord, in the day when the Lord Delivered up the amorites before the children of Israel:
av vvd np1 p-acp dt n1, p-acp dt n1 c-crq dt n1 vvd a-acp dt np1 p-acp dt n2 pp-f np1:
(9) chapter (DIV2)
4592
Page 126
8102
Sun stand thou still upon Gibeon, and thou Moon in the valley of Ajalon.Sun stand thou still upon Gibeon, and thou Moon in the valley of Ajalon.
n1 vvb pns21 av p-acp np1, cc pns21 n1 p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4592
Page 126
8103
And the Sun stood stil, and the Moon stayed untill the people had avenged themselves upon their enemies: And the Sun stood still, and the Moon stayed until the people had avenged themselves upon their enemies:
cc dt n1 vvd av, cc dt n1 vvd p-acp dt n1 vhd vvn px32 p-acp po32 n2:
(9) chapter (DIV2)
4593
Page 126
8104
Is not this written in the book of Jasher? so the Sun stood still in the midst of Heaven,
Is not this written in the book of Jasher? so the Sun stood still in the midst of Heaven,
vbz xx d vvn p-acp dt n1 pp-f np1? av dt n1 vvd av p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
4593
Page 126
8105
and hasted not to goe down about a whole day. and hasted not to go down about a Whole day.
cc vvd xx pc-acp vvi a-acp p-acp dt j-jn n1.
(9) chapter (DIV2)
4593
Page 126
8106
And there was no day like that before it nor after it, that the Lord hearkned to the voice of a man: And there was no day like that before it nor After it, that the Lord hearkened to the voice of a man:
cc a-acp vbds dx n1 av-j cst p-acp pn31 cc p-acp pn31, cst dt n1 vvd p-acp dt n1 pp-f dt n1:
(9) chapter (DIV2)
4594
Page 126
8107
for the Lord fought for Israel.for the Lord fought for Israel.
c-acp dt n1 vvd p-acp np1.
(9) chapter (DIV2)
4594
Page 126
8108
This is the wonder that Habakkuk our Prophet doth here commemorate, a miracle yet fresh in the memory of the Church,
This is the wonder that Habakkuk our Prophet does Here commemorate, a miracle yet fresh in the memory of the Church,
d vbz dt n1 cst np1 po12 n1 vdz av j, dt n1 av j p-acp dt n1 pp-f dt n1,
(9) chapter (DIV2)
4595
Page 126
8109
yet by computation of times from the time of Joshua, when this was done to this time of Habakkuk: when this is remembred were past, more then 700 years.
yet by computation of times from the time of joshua, when this was done to this time of Habakkuk: when this is remembered were passed, more then 700 Years.
av p-acp n1 pp-f n2 p-acp dt n1 pp-f np1, c-crq d vbds vdn p-acp d n1 pp-f np1: c-crq d vbz vvd vbdr vvn, av-dc cs crd n2.
(9) chapter (DIV2)
4595
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8110
Habakkuk doth well to remember this, for of all the miracles that God wrought for Israel, this was the greatest;Habakkuk does well to Remember this, for of all the Miracles that God wrought for Israel, this was the greatest;
np1 vdz av pc-acp vvi d, c-acp pp-f d dt n2 cst np1 vvd p-acp np1, d vbds dt js;
(9) chapter (DIV2)
4596
Page 126
8112
and the faithfull witnesses of Heaven (so the Sun is called) staid his course to bear witnesse how God fought for Israel.
and the faithful Witnesses of Heaven (so the Sun is called) stayed his course to bear witness how God fought for Israel.
cc dt j n2 pp-f n1 (av dt n1 vbz vvn) vvd po31 n1 pc-acp vvi n1 c-crq np1 vvd p-acp np1.
(9) chapter (DIV2)
4596
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8113
We may truly say to Israel, Tibi militat aether:
We may truly say to Israel, Tibi militat aether:
pns12 vmb av-j vvi p-acp np1, fw-la fw-la n1:
(9) chapter (DIV2)
4597
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8114
Observe the words of the Prophet, how well they follow the history in Joshua. Habukkuk saith,
Observe the words of the Prophet, how well they follow the history in joshua. Habakkuk Says,
vvb dt n2 pp-f dt n1, c-crq av pns32 vvb dt n1 p-acp np1. np1 vvz,
(9) chapter (DIV2)
4597
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8115
The Sun and Moon stood still in their habitation, they stood in their severall sphear wherein they move,The Sun and Moon stood still in their habitation, they stood in their several sphere wherein they move,
dt n1 cc n1 vvd av p-acp po32 n1, pns32 vvd p-acp po32 j n1 c-crq pns32 vvb,
(9) chapter (DIV2)
4598
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8116
for these be their habitations, and note that they both stood stil, Sun and Moon.
for these be their habitations, and note that they both stood still, Sun and Moon.
p-acp d vbb po32 n2, cc vvb cst pns32 d vvd av, n1 cc n1.
(9) chapter (DIV2)
4598
Page 127
8117
For the Moon borrowing all her light of the Sun, had she kept her course while the Sun had stood still the length of a day, there had been great irregularity of motion in these Caelestiall bodies, from the constant order set them by their Maker in their Creation.
For the Moon borrowing all her Light of the Sun, had she kept her course while the Sun had stood still the length of a day, there had been great irregularity of motion in these Celestial bodies, from the constant order Set them by their Maker in their Creation.
p-acp dt n1 vvg d po31 n1 pp-f dt n1, vhd pns31 vvn po31 n1 cs dt n1 vhd vvn av dt n1 pp-f dt n1, a-acp vhd vbn j n1 pp-f n1 p-acp d j n2, p-acp dt j n1 vvd pno32 p-acp po32 n1 p-acp po32 n1.
(9) chapter (DIV2)
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8118
Observe also, that he doth not say the earth stood still, but the Sun:
Observe also, that he does not say the earth stood still, but the Sun:
vvb av, cst pns31 vdz xx vvi dt n1 vvd av, cc-acp dt n1:
(9) chapter (DIV2)
4599
Page 127
8119
it had been, as some said, the Earth and the Moon stood still as the Sun and the Moon,
it had been, as Some said, the Earth and the Moon stood still as the Sun and the Moon,
pn31 vhd vbn, c-acp d vvd, dt n1 cc dt n1 vvd av p-acp dt n1 cc dt n1,
(9) chapter (DIV2)
4599
Page 127
8120
and our understanding would have as soon apprehended, if that new Astronomy had had been then revealed, which some of our Empericks,
and our understanding would have as soon apprehended, if that new Astronomy had had been then revealed, which Some of our Empirics,
cc po12 n1 vmd vhi p-acp av vvn, cs cst j n1 vhd vhn vbn av vvn, r-crq d pp-f po12 n2-jn,
(9) chapter (DIV2)
4599
Page 127
8121
and Journeymen in that excellent Science of Astronomy have of late revived in their Almanacks, telling the world that they have long been in a wrong belief, that the Sun moveth,
and Journeymen in that excellent Science of Astronomy have of late revived in their Almanacs, telling the world that they have long been in a wrong belief, that the Sun moves,
cc n2 p-acp d j n1 pp-f n1 vhb pp-f av-j vvn p-acp po32 n2, vvg dt n1 cst pns32 vhb av-j vbn p-acp dt n-jn n1, cst dt n1 vvz,
(9) chapter (DIV2)
4599
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8122
and the earth is fixed, for they believe that the Sun is fixed, and the earth is moved.
and the earth is fixed, for they believe that the Sun is fixed, and the earth is moved.
cc dt n1 vbz vvn, c-acp pns32 vvb cst dt n1 vbz vvn, cc dt n1 vbz vvn.
(9) chapter (DIV2)
4599
Page 127
8123
And to evade the cleer evidence of this text, which tels it for a wonder that the Sun stood still, they say, this is spoken to our capacity,
And to evade the clear evidence of this text, which tells it for a wonder that the Sun stood still, they say, this is spoken to our capacity,
cc pc-acp vvi dt j n1 pp-f d n1, r-crq vvz pn31 p-acp dt n1 cst dt n1 vvd av, pns32 vvb, d vbz vvn p-acp po12 n1,
(9) chapter (DIV2)
4600
Page 127
8124
because to our sight it so seemeth, that the Sun moveth, and the earth is fixed, but indeed it is otherwise.
Because to our sighed it so seems, that the Sun moves, and the earth is fixed, but indeed it is otherwise.
c-acp p-acp po12 n1 pn31 av vvz, cst dt n1 vvz, cc dt n1 vbz vvn, cc-acp av pn31 vbz av.
(9) chapter (DIV2)
4600
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Our capacity I think hath much wrong done in this, for if the Word of God had told us, that God had created the Sun to stand still,
Our capacity I think hath much wrong done in this, for if the Word of God had told us, that God had created the Sun to stand still,
po12 n1 pns11 vvb vhz d n-jn vdn p-acp d, c-acp cs dt n1 pp-f np1 vhd vvn pno12, cst np1 vhd vvn dt n1 pc-acp vvi av,
(9) chapter (DIV2)
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and the Earth to move, it is more likely that we should have taken his Word for it,
and the Earth to move, it is more likely that we should have taken his Word for it,
cc dt n1 pc-acp vvi, pn31 vbz av-dc j cst pns12 vmd vhi vvn po31 n1 p-acp pn31,
(9) chapter (DIV2)
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and have believed it as it is, as well as now we believe it, as it appears.
and have believed it as it is, as well as now we believe it, as it appears.
cc vhb vvn pn31 c-acp pn31 vbz, c-acp av c-acp av pns12 vvb pn31, c-acp pn31 vvz.
(9) chapter (DIV2)
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We are neither incapable nor incredulous, but that many against the letter of Scripture have written,
We Are neither incapable nor incredulous, but that many against the Letter of Scripture have written,
pns12 vbr dx j ccx j, cc-acp cst d p-acp dt n1 pp-f n1 vhb vvn,
(9) chapter (DIV2)
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and made more believe, that the Sun stands still from the creation.
and made more believe, that the Sun Stands still from the creation.
cc vvd av-dc vvb, cst dt n1 vvz av p-acp dt n1.
(9) chapter (DIV2)
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8130
The common defence of this opinion grounded upon Gods application of himself, to humane capacity, doth make figures in story where is no need,
The Common defence of this opinion grounded upon God's application of himself, to humane capacity, does make figures in story where is no need,
dt j n1 pp-f d n1 vvn p-acp npg1 n1 pp-f px31, p-acp j n1, vdz vvi n2 p-acp n1 c-crq vbz dx n1,
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and maketh David a man of small judgment in the knowledge of the Sun, who saith, that God hath set a tabernacle for the Sun in the Heavens, (called here) an habitation, Which is a Bridegroome comming out of his chamber,
and makes David a man of small judgement in the knowledge of the Sun, who Says, that God hath Set a tabernacle for the Sun in the Heavens, (called Here) an habitation, Which is a Bridegroom coming out of his chamber,
cc vvz np1 dt n1 pp-f j n1 p-acp dt n1 pp-f dt n1, r-crq vvz, cst np1 vhz vvn dt n1 p-acp dt n1 p-acp dt n2, (vvn av) dt n1, r-crq vbz dt n1 vvg av pp-f po31 n1,
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8133
His going forth is from the end of the Heaven, and his circuit unto the ends of it.
His going forth is from the end of the Heaven, and his circuit unto the ends of it.
po31 vvg av vbz p-acp dt n1 pp-f dt n1, cc po31 n1 p-acp dt n2 pp-f pn31.
(9) chapter (DIV2)
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8134
Doth not this Prophet speak of the glory of God, declared in the motion, not the station of the Sun? or in the glory of God shewed in our opinion of the Suns motion, not in the truth thereof.
Does not this Prophet speak of the glory of God, declared in the motion, not the station of the Sun? or in the glory of God showed in our opinion of the Suns motion, not in the truth thereof.
vdz xx d n1 vvi pp-f dt n1 pp-f np1, vvn p-acp dt n1, xx dt n1 pp-f dt n1? cc p-acp dt n1 pp-f np1 vvd p-acp po12 n1 pp-f dt ng1 n1, xx p-acp dt n1 av.
(9) chapter (DIV2)
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Greater secrets then this are revealed in holy Scripture, which are against the vouchie of the outward sense,
Greater secrets then this Are revealed in holy Scripture, which Are against the vouchie of the outward sense,
jc n2-jn av d vbr vvn p-acp j n1, r-crq vbr p-acp dt j pp-f dt j n1,
(9) chapter (DIV2)
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8136
or the rationall discourse of man, and no doubt, but if the Sun had stood still,
or the rational discourse of man, and no doubt, but if the Sun had stood still,
cc dt j n1 pp-f n1, cc dx n1, cc-acp cs dt n1 vhd vvn av,
(9) chapter (DIV2)
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and the earth that we live upon had moved, when this miracle was by the spirit of truth recorded, it had been so set down to us, as followeth:
and the earth that we live upon had moved, when this miracle was by the Spirit of truth recorded, it had been so Set down to us, as follows:
cc dt n1 cst pns12 vvb p-acp vhd vvn, c-crq d n1 vbds p-acp dt n1 pp-f n1 vvn, pn31 vhd vbn av vvn a-acp p-acp pno12, c-acp vvz:
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[ At the light of thine Arrows they went, at the shining of thy glittering spear. ] [ At the Light of thine Arrows they went, At the shining of thy glittering spear. ]
[ c-acp dt n1 pp-f po21 n2 pns32 vvd, p-acp dt j-vvg pp-f po21 j-vvg n1. ]
(9) chapter (DIV2)
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8139
The meaning, I conceive, to be this, that the Sun and Moon did not now keep their ordinary motion appointed in their Creation,
The meaning, I conceive, to be this, that the Sun and Moon did not now keep their ordinary motion appointed in their Creation,
dt n1, pns11 vvb, pc-acp vbi d, cst dt n1 cc n1 vdd xx av vvi po32 j n1 vvn p-acp po32 n1,
(9) chapter (DIV2)
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but by a miraculons dispensation they attended the arrows of God and his spears.
but by a miraculons Dispensation they attended the arrows of God and his spears.
cc-acp p-acp dt j n1 pns32 vvd dt n2 pp-f np1 cc po31 n2.
(9) chapter (DIV2)
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8141
For God declared himself in this war, to be the God of Israel, by shining arrows and glittring spears, he meaneth not onely the arms of Israel his people,
For God declared himself in this war, to be the God of Israel, by shining arrows and glittering spears, he means not only the arms of Israel his people,
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(9) chapter (DIV2)
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but the apparent demonstration of his owne miraculous and extraordinary power declared in this war;
but the apparent demonstration of his own miraculous and extraordinary power declared in this war;
cc-acp dt j n1 pp-f po31 d j cc j n1 vvn p-acp d n1;
(9) chapter (DIV2)
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8143
For you heard in the story, that God cast down great stones from Heaven upon them, which slew more then Israels sword did.
For you herd in the story, that God cast down great stones from Heaven upon them, which slew more then Israel's sword did.
c-acp pn22 vvd p-acp dt n1, cst np1 vvd a-acp j n2 p-acp n1 p-acp pno32, r-crq vvd dc cs npg1 n1 vdd.
(9) chapter (DIV2)
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These were arrows of God, and his spears with which he fought for Israel, they are called bright and glistring both. 1 Because the Sun-shining upon these great hailstones reflected a dazeling light from them,
These were arrows of God, and his spears with which he fought for Israel, they Are called bright and glistering both. 1 Because the Sunshining upon these great hailstones reflected a dazzling Light from them,
d vbdr n2 pp-f np1, cc po31 n2 p-acp r-crq pns31 vvd p-acp np1, pns32 vbr vvn j cc j-vvg av-d. crd c-acp dt j p-acp d j n2 vvn dt vvg n1 p-acp pno32,
(9) chapter (DIV2)
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as experience telleth us, both in snow, ice, hailstones, and all waterie bodies. 2. And because in this judgment, there was so manifest appearance of the immediate hand of God in this war.
as experience Telleth us, both in snow, ice, hailstones, and all watery bodies. 2. And Because in this judgement, there was so manifest appearance of the immediate hand of God in this war.
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Thus Mr. Calvine doth understand these words, and saith, Sol retentus est, ut daret locum sagittis & hastae Dei.
Thus Mr. Calvin does understand these words, and Says, Sol retentus est, ut dart locum sagittis & hastae Dei.
av n1 np1 vdz vvi d n2, cc vvz, fw-la fw-la fw-la, fw-la n1 fw-la ng1 cc fw-la fw-la.
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Onely, he seemeth to me somewhat too strict, when he saith, per sagittas & hastam nihil aliud intelligit, quam arma populi Dei.
Only, he seems to me somewhat too strict, when he Says, per sagittas & hastam nihil Aliud intelligit, quam arma People Dei.
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Yes sure, he meaneth his own weapons too, with which he fought from heaven, and those rather,
Yes sure, he means his own weapons too, with which he fought from heaven, and those rather,
uh av-j, pns31 vvz po31 d n2 av, p-acp r-crq pns31 vvd p-acp n1, cc d av-c,
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as the more shining and glittering.
as the more shining and glittering.
c-acp dt av-dc j-vvg cc j-vvg.
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Montauus, also upon these words, saith, Solem & Lunam cursus suos ad commoditatem exercitus sacri temperasse. Montauus, also upon these words, Says, Solemn & Lunam cursus suos ad commoditatem Exercitus sacri temperasse.
fw-la, av p-acp d n2, vvz, j cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
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8151
Junius also and Beza do conceive that these hailstones fell not without thunder and lightning which are the terrours of heaven,Junius also and Beza do conceive that these hailstones fell not without thunder and lightning which Are the terrors of heaven,
np1 av cc np1 vdb vvi cst d n2 vvd xx p-acp n1 cc n1 r-crq vbr dt n2 pp-f n1,
(9) chapter (DIV2)
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and the voice of God, it followeth.
and the voice of God, it follows.
cc dt n1 pp-f np1, pn31 vvz.
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8153
[ Thou diddest march through the Land in indignation, thou diddest thresh the heathen in anger ] this, (as I conceive hath reference to the following victories, by which all the land of Canaan was subdued to Israel, for the Church here confesseth, that as God by deed of gift, had long before assured this promised land of the heathen to his Israel, so he gave them a full possession thereof by marching through the land,[ Thou didst march through the Land in Indignation, thou didst thresh the heathen in anger ] this, (as I conceive hath Referente to the following victories, by which all the land of Canaan was subdued to Israel, for the Church Here Confesses, that as God by deed of gift, had long before assured this promised land of the heathen to his Israel, so he gave them a full possession thereof by marching through the land,
[ pns21 vdd2 vvi p-acp dt n1 p-acp n1, pns21 vdd2 vvi dt j-jn p-acp n1 ] d, (c-acp pns11 vvb vhz n1 p-acp dt j-vvg n2, p-acp r-crq d dt n1 pp-f np1 vbds vvn p-acp np1, p-acp dt n1 av vvz, cst c-acp np1 p-acp n1 pp-f n1, vhd av-j a-acp vvd d j-vvn n1 pp-f dt j-jn p-acp po31 np1, av pns31 vvd pno32 dt j n1 av p-acp vvg p-acp dt n1,
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and by threshing the inhabitants thereof. Thus the Church confesseth.
and by threshing the inhabitants thereof. Thus the Church Confesses.
cc p-acp vvg dt n2 av. av dt n1 vvz.
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We have heard with our ears, O god, our Fathers have told us, what work thou didst in their days, in the time of old. We have herd with our ears, Oh god, our Father's have told us, what work thou didst in their days, in the time of old.
pns12 vhb vvn p-acp po12 n2, uh n1, po12 n2 vhb vvn pno12, r-crq n1 pns21 vdd2 p-acp po32 n2, p-acp dt n1 pp-f j.
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How thou didst drive out the heathen with thy hand, and plantedst them in, how thou didst afflict the people and cast them out: How thou didst drive out the heathen with thy hand, and plantedst them in, how thou didst afflict the people and cast them out:
c-crq pns21 vdd2 vvi av dt j-jn p-acp po21 n1, cc vvd2 pno32 p-acp, c-crq pns21 vdd2 vvi dt n1 cc vvi pno32 av:
(9) chapter (DIV2)
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For they gate not the Land in possession by their own sword, neither did their own arme save them,
For they gate not the Land in possession by their own sword, neither did their own arm save them,
c-acp pns32 n1 xx dt n1 p-acp n1 p-acp po32 d n1, dx vdd po32 d n1 p-acp pno32,
(9) chapter (DIV2)
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but thy right hand and thine arm, and the light of thy countenance, because thou hadst a favour unto them: but thy right hand and thine arm, and the Light of thy countenance, Because thou Hadst a favour unto them:
cc-acp po21 j-jn n1 cc po21 n1, cc dt n1 pp-f po21 n1, c-acp pns21 vhd2 dt n1 p-acp pno32:
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this phrase of marching through the Land doth expresse God in arms for Israel.
this phrase of marching through the Land does express God in arms for Israel.
d n1 pp-f vvg p-acp dt n1 vdz vvi np1 p-acp n2 p-acp np1.
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But the other phrase of threshing, the heathen doth imply victory, and full power over them,
But the other phrase of threshing, the heathen does imply victory, and full power over them,
p-acp dt j-jn n1 pp-f vvg, dt j-jn vdz vvi n1, cc j n1 p-acp pno32,
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even to the stripping them out of all.
even to the stripping them out of all.
av p-acp dt vvg pno32 av pp-f d.
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[ Thou wentest forth for the salvation of thy people, even for salvation with thine annointed. ] [ Thou wentest forth for the salvation of thy people, even for salvation with thine anointed. ]
[ pns21 vvd2 av p-acp dt n1 pp-f po21 n1, av p-acp n1 p-acp po21 vvd. ]
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8163
The cause why God put himself into this quarrel was the preservation of his people, where Israel is twice call'd the people of God, which must be understood of the adoption of grace,
The cause why God put himself into this quarrel was the preservation of his people, where Israel is twice called the people of God, which must be understood of the adoption of grace,
dt n1 c-crq np1 vvd px31 p-acp d n1 vbds dt n1 pp-f po31 n1, c-crq np1 vbz av vvn dt n1 pp-f np1, r-crq vmb vbi vvn pp-f dt n1 pp-f n1,
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for by right of creation all people of the world are Gods people. This was Israels glory, and it was also their safety, that they were Gods people,
for by right of creation all people of the world Are God's people. This was Israel's glory, and it was also their safety, that they were God's people,
c-acp p-acp n-jn pp-f n1 d n1 pp-f dt n1 vbr ng1 n1. d vbds npg1 n1, cc pn31 vbds av po32 n1, cst pns32 vbdr npg1 n1,
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and how they came to be so, Moses will tell.
and how they Come to be so, Moses will tell.
cc c-crq pns32 vvd pc-acp vbi av, np1 vmb vvi.
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The Lord did not set his love upon you, choose you, because ye were more in number then any people (for ye were the fewest of all people.) The Lord did not Set his love upon you, choose you, Because you were more in number then any people (for you were the fewest of all people.)
dt n1 vdd xx vvi po31 n1 p-acp pn22, vvb pn22, c-acp pn22 vbdr av-dc p-acp n1 av d n1 (c-acp pn22 vbdr dt ds pp-f d n1.)
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But because the Lord loved you, and because he would keep the oath that he had sworn unto your Fathers: But Because the Lord loved you, and Because he would keep the oath that he had sworn unto your Father's:
cc-acp c-acp dt n1 vvd pn22, cc c-acp pns31 vmd vvi dt n1 cst pns31 vhd vvn p-acp po22 n2:
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that is, He loved you, because he loved you. But he addeth, thou wentest forth with thine annointed.
that is, He loved you, Because he loved you. But he adds, thou wentest forth with thine anointed.
cst vbz, pns31 vvd pn22, c-acp pns31 vvd pn22. p-acp pns31 vvz, pns21 vvd2 av p-acp po21 vvd.
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Which Mr. Beza doth understand of David, and so maketh a long stride from the conquest of Canaan, to the reigne of David, and from these victories to Davids victories many, many years after.
Which Mr. Beza does understand of David, and so makes a long stride from the conquest of Canaan, to the Reign of David, and from these victories to Davids victories many, many Years After.
r-crq n1 np1 vdz vvi pp-f np1, cc av vvz dt j n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, cc p-acp d n2 p-acp npg1 n2 d, d n2 a-acp.
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And Tremelius and Junius do so apply the text, Mr. Calvine lead them all into this Exposition.
And Tremelius and Junius do so apply the text, Mr. Calvin led them all into this Exposition.
cc np1 cc np1 vdb av vvi dt n1, n1 np1 vvb pno32 d p-acp d n1.
(9) chapter (DIV2)
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8171
Others conceive, that the former commemoration is continued, and they that are before called Gods people, are here called Gods annointed:
Others conceive, that the former commemoration is continued, and they that Are before called God's people, Are Here called God's anointed:
ng2-jn vvb, cst dt j n1 vbz vvn, cc pns32 cst vbr a-acp vvn npg1 n1, vbr av vvn n2 vvn:
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for wheresoever there is election, there is unction, and we may say of Israel, that God annoined them with the oile of gladnesse above all their fellow nations, for David saith; Non fecit taliter.
for wheresoever there is election, there is unction, and we may say of Israel, that God annoined them with the oil of gladness above all their fellow Nations, for David Says; Non fecit taliter.
c-acp c-crq pc-acp vbz n1, pc-acp vbz n1, cc pns12 vmb vvi pp-f np1, cst np1 vvd pno32 p-acp dt n1 pp-f n1 p-acp d po32 n1 n2, c-acp np1 vvz; fw-fr fw-la fw-la.
(9) chapter (DIV2)
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8173
I am sure the Seventy read and understand the text thus, for they read, that God went forth, NONLATINALPHABET, the Latine reading is, Cum Christo tuo, and the originall Hebrew is NONLATINALPHABET his Messiah, which moveth me to refer this to Christ, who was the bond of that love which knit God so to Israel, for whose sake, God was so favourable to Israel.
I am sure the Seventy read and understand the text thus, for they read, that God went forth,, the Latin reading is, Cum Christ tuo, and the original Hebrew is his Messiah, which moves me to refer this to christ, who was the bound of that love which knit God so to Israel, for whose sake, God was so favourable to Israel.
pns11 vbm j dt crd vvb cc vvi dt n1 av, c-acp pns32 vvb, cst np1 vvd av,, dt jp vvg vbz, fw-la fw-la fw-la, cc dt j-jn njp vbz po31 np1, r-crq vvz pno11 pc-acp vvi d p-acp np1, r-crq vbds dt n1 pp-f d n1 r-crq vvd np1 av p-acp np1, p-acp rg-crq n1, np1 vbds av j p-acp np1.
(9) chapter (DIV2)
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Master Calvine doth confesse, that this hath reference to Christ, and includeth all the favours of God declared to Israel; from their coming out of Egypt to the last mercy shewed to them, to have come to them, non nisi interposito Mediatore, not without a Mediatour.
Master Calvin does confess, that this hath Referente to christ, and includeth all the favours of God declared to Israel; from their coming out of Egypt to the last mercy showed to them, to have come to them, non nisi interposito Mediatore, not without a Mediator.
n1 np1 vdz vvi, cst d vhz n1 p-acp np1, cc vvz d dt n2 pp-f np1 vvd p-acp np1; p-acp po32 vvg av pp-f np1 p-acp dt ord n1 vvd p-acp pno32, pc-acp vhi vvn p-acp pno32, fw-fr fw-la fw-la fw-la, xx p-acp dt n1.
(9) chapter (DIV2)
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8175
But he addeth, that the promise of Christ did more cleely appear, and was more manifestly revealed in the reigne of David then before, which might give comfort to the Church in distresse, that makes Master Calvine go so low as Davids reigne, to apply these words.
But he adds, that the promise of christ did more cleely appear, and was more manifestly revealed in the Reign of David then before, which might give Comfort to the Church in distress, that makes Master Calvin go so low as Davids Reign, to apply these words.
p-acp pns31 vvz, cst dt n1 pp-f np1 vdd dc av-j vvi, cc vbds av-dc av-j vvn p-acp dt n1 pp-f np1 av a-acp, r-crq vmd vvi n1 p-acp dt n1 p-acp n1, cst vvz n1 np1 vvb av av-j c-acp npg1 vvi, pc-acp vvi d n2.
(9) chapter (DIV2)
4631
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8176
But the next words shew, that the former history of the wars of Israel, to settle their possession in Canaan, and not yet at an end.
But the next words show, that the former history of the wars of Israel, to settle their possession in Canaan, and not yet At an end.
p-acp dt ord n2 vvi, cst dt j n1 pp-f dt n2 pp-f np1, pc-acp vvi po32 n1 p-acp np1, cc xx av p-acp dt n1.
(9) chapter (DIV2)
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8177
So then I understand that God went forth with his anointed, that is, with Jesus Christ, to save his people,
So then I understand that God went forth with his anointed, that is, with jesus christ, to save his people,
av av pns11 vvb cst np1 vvd av p-acp po31 j-vvn, cst vbz, p-acp np1 np1, pc-acp vvi po31 n1,
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and there is the the life bloud of all the comfort in this whole Psalme of the Church;
and there is the the life blood of all the Comfort in this Whole Psalm of the Church;
cc pc-acp vbz av dt n1 n1 pp-f d dt n1 p-acp d j-jn n1 pp-f dt n1;
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8179
and by this faith, by faith in this Messiah the just shall live. It followeth, [ Thou woundest the head out of the house of the wicked. ]
and by this faith, by faith in this Messiah the just shall live. It follows, [ Thou woundest the head out of the house of the wicked. ]
cc p-acp d n1, p-acp n1 p-acp d np1 dt j vmb vvi. pn31 vvz, [ pns21 vv2 dt n1 av pp-f dt n1 pp-f dt j. ]
(9) chapter (DIV2)
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8180
By the house of the wicked, the land of Canaan is here meant, and by the head that God wounded, either the wisedome and policy,
By the house of the wicked, the land of Canaan is Here meant, and by the head that God wounded, either the Wisdom and policy,
p-acp dt n1 pp-f dt j, dt n1 pp-f np1 vbz av vvn, cc p-acp dt n1 cst np1 vvd, d dt n1 cc n1,
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8181
or the sovereignty and power of the Land is meant;
or the sovereignty and power of the Land is meant;
cc dt n1 cc n1 pp-f dt n1 vbz vvn;
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for none of the Kings of the land could stand before Israel, so that the very head of the house was wounded.
for none of the Kings of the land could stand before Israel, so that the very head of the house was wounded.
c-acp pix pp-f dt n2 pp-f dt n1 vmd vvi p-acp np1, av cst dt j n1 pp-f dt n1 vbds vvn.
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[ By discovering the foundation to the neck. ] [ By discovering the Foundation to the neck. ]
[ p-acp vvg dt n1 p-acp dt n1. ]
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This was the manner of Gods working against the head of the house of the wicked, by making the foundation naked;
This was the manner of God's working against the head of the house of the wicked, by making the Foundation naked;
d vbds dt n1 pp-f n2 vvg p-acp dt n1 pp-f dt n1 pp-f dt j, p-acp vvg dt n1 j;
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that is, digging up the very roots thereof, by an utter extirpation of the Inhabitants of this land.
that is, digging up the very roots thereof, by an utter extirpation of the Inhabitants of this land.
d vbz, vvg a-acp dt j n2 av, p-acp dt j n1 pp-f dt n2 pp-f d n1.
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that they came as Grashoppers for multitude, for both they and their Camels were without number.
that they Come as Grasshoppers for multitude, for both they and their Camels were without number.
d pns32 vvd p-acp n2 p-acp n1, p-acp d pns32 cc po32 n2 vbdr p-acp n1.
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And they had much vexed and impoverished Israel, as the story saith.
And they had much vexed and impoverished Israel, as the story Says.
cc pns32 vhd av-d vvn cc vvd np1, p-acp dt n1 vvz.
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It was Edoms cry against Jerusalem, Rase it, Rase it: the Margent: make bare even the foundation thereof, as before you heard, out of Psal. 44. Thou hast cast out the Nations, and placed them in: It followeth.
It was Edoms cry against Jerusalem, Raze it, Raze it: the Margin: make bore even the Foundation thereof, as before you herd, out of Psalm 44. Thou hast cast out the nations, and placed them in: It follows.
pn31 vbds npg1 vvb p-acp np1, vvb pn31, vvb pn31: dt n1: vvb j av dt n1 av, c-acp p-acp pn22 vvd, av pp-f np1 crd pns21 vh2 vvn av dt n2, cc vvd pno32 p-acp: pn31 vvz.
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[ Thou didst strike through with his staves the head of the Villages. ] That is, thou didst overthrow the Inhabitauts of the land with their own staves:[ Thou didst strike through with his staves the head of the Villages. ] That is, thou didst overthrow the Inhabitants of the land with their own staves:
[ pns21 vdd2 vvi p-acp p-acp po31 n2 dt n1 pp-f dt n2. ] cst vbz, pns21 vdd2 vvi dt n2 pp-f dt n1 p-acp po32 d n2:
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As the Poet saith, Suis & ipsa Roma viribus ruit.
As the Poet Says, Suis & ipsa Roma viribus ruit.
c-acp dt n1 vvz, fw-fr cc fw-la fw-it fw-la fw-la.
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He declareth here the extent of the victory not onely to their walled Towns, and defenced Cities,
He Declareth Here the extent of the victory not only to their walled Towns, and defenced Cities,
pns31 vvz av dt n1 pp-f dt n1 xx av-j p-acp po32 j-vvn n2, cc j-vvn n2,
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but even to the Villages and Hamlets of the Land:
but even to the Villages and Hamlets of the Land:
cc-acp av p-acp dt n2 cc n2 pp-f dt n1:
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so that no part or corner of the Land escaped the hand of God, or the possession of Israel, but God who promised them that land, gave it them,
so that no part or corner of the Land escaped the hand of God, or the possession of Israel, but God who promised them that land, gave it them,
av cst dx n1 cc n1 pp-f dt n1 vvd dt n1 pp-f np1, cc dt n1 pp-f np1, p-acp np1 r-crq vvd pno32 d n1, vvd pn31 pno32,
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and gave it all into their hands.
and gave it all into their hands.
cc vvd pn31 d p-acp po32 n2.
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This, as it hath a general extent to the whole story of Israels conquests, so it may have a more perticular reference to the story of that war made in the behalf of the Gibeonites, where the five Kings that made war against Gibeon, hid themselves for safety in a cave at Makkedah: and that cave chosen for safety, proved a prison for their forth-coming,
This, as it hath a general extent to the Whole story of Israel's conquests, so it may have a more particular Referente to the story of that war made in the behalf of the Gibeonites, where the five Kings that made war against Gibeon, hid themselves for safety in a cave At Makkedah: and that cave chosen for safety, proved a prison for their forthcoming,
d, c-acp pn31 vhz dt j n1 p-acp dt j-jn n1 pp-f npg1 n2, av pn31 vmb vhi dt av-dc j n1 p-acp dt n1 pp-f d n1 vvd p-acp dt n1 pp-f dt np1, c-crq dt crd n2 cst vvd n1 p-acp np1, vvd px32 p-acp n1 p-acp dt n1 p-acp np1: cc d n1 vvn p-acp n1, vvd dt n1 p-acp po32 j,
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and Joshua sent men to roule great stones to stop the mouth of the cave till he had finished the war, and then he brought them forth and slew them,
and joshua sent men to roll great stones to stop the Mouth of the cave till he had finished the war, and then he brought them forth and slew them,
cc np1 vvd n2 p-acp n1 j n2 pc-acp vvi dt n1 pp-f dt n1 c-acp pns31 vhd vvn dt n1, cc av pns31 vvd pno32 av cc vvd pno32,
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and buried them in that cave.
and buried them in that cave.
cc vvd pno32 p-acp d n1.
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Thus the head of the Villages were beaten with their owne staves, and that cave which the Kings chose for their safety was first made the trap to catch them,
Thus the head of the Villages were beaten with their own staves, and that cave which the Kings chosen for their safety was First made the trap to catch them,
av dt n1 pp-f dt n2 vbdr vvn p-acp po32 d n2, cc d n1 r-crq dt n2 vvd p-acp po32 n1 vbds ord vvn dt n1 pc-acp vvi pno32,
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then the prison to hold them fast, and at last, the sepulcher to bury them.
then the prison to hold them fast, and At last, the sepulcher to bury them.
cs dt n1 pc-acp vvi pno32 av-j, cc p-acp ord, dt n1 pc-acp vvi pno32.
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Yet more perticular reference may it have to the conquest of the Midianites, for in that battail the Lord declared his strength for Israel mervellously,
Yet more particular Referente may it have to the conquest of the midianites, for in that battle the Lord declared his strength for Israel mervellously,
av av-dc j n1 vmb pn31 vhi p-acp dt n1 pp-f dt np2, p-acp p-acp d n1 dt n1 vvd po31 n1 p-acp np1 av-j,
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for he said to Gideon their Captain.
for he said to gideon their Captain.
c-acp pns31 vvd p-acp np1 po32 n1.
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The people that are with thee, are too many for me to give the Midianites into their hands, lest Israel vaunt themselves, and say, mine own hand hath saved me. The people that Are with thee, Are too many for me to give the midianites into their hands, lest Israel vaunt themselves, and say, mine own hand hath saved me.
dt n1 cst vbr p-acp pno21, vbr av d c-acp pno11 pc-acp vvi dt np2 p-acp po32 n2, cs np1 vvi px32, cc vvi, png11 d n1 vhz vvn pno11.
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In conclusion, God would have no more to go up against Midian, but three hundred men.
In conclusion, God would have no more to go up against Midian, but three hundred men.
p-acp n1, np1 vmd vhi dx dc pc-acp vvi a-acp p-acp jp, p-acp crd crd n2.
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Now the Army of the Midianites was great, as appeareth in the former Chapter, ver. 33. Then all the Midianites, and the Amalekites, and the children of the East together.
Now the Army of the midianites was great, as appears in the former Chapter, ver. 33. Then all the midianites, and the Amalekites, and the children of the East together.
av dt n1 pp-f dt np2 vbds j, c-acp vvz p-acp dt j n1, fw-la. crd av d dt np2, cc dt n2, cc dt n2 pp-f dt n1 av.
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Yet God would have no more to go against Midian but three hundred men against this great Army, of whom he saith before:
Yet God would have no more to go against Midian but three hundred men against this great Army, of whom he Says before:
av np1 vmd vhi dx dc pc-acp vvi p-acp jp p-acp crd crd n2 p-acp d j n1, pp-f ro-crq pns31 vvz a-acp:
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But Israel had the victory by those three hundred men, who being divided into three Companies, in the beginning of the middle watch of the night,
But Israel had the victory by those three hundred men, who being divided into three Companies, in the beginning of the middle watch of the night,
p-acp np1 vhd dt n1 p-acp d crd crd n2, r-crq vbg vvn p-acp crd n2, p-acp dt n-vvg pp-f dt j-jn n1 pp-f dt n1,
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when the signe was given by Gideon, every man brake a pitcher of earth that was in his hand,
when the Signen was given by gideon, every man brake a pitcher of earth that was in his hand,
c-crq dt n1 vbds vvn p-acp np1, d n1 vvd dt n1 pp-f n1 cst vbds p-acp po31 n1,
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and held their lamps in their left hands, and their trumpets in their right hands to sound withall,
and held their lamps in their left hands, and their trumpets in their right hands to found withal,
cc vvd po32 n2 p-acp po32 j n2, cc po32 n2 p-acp po32 j-jn n2 pc-acp vvi av,
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and cryed, The sword of the Lord and of Gideon, and they stood every man in his place.
and cried, The sword of the Lord and of gideon, and they stood every man in his place.
cc vvd, dt n1 pp-f dt n1 cc pp-f np1, cc pns32 vvd d n1 p-acp po31 n1.
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And the Lord set every mans sword against his fellow throughout all the hoast. And the Lord Set every men sword against his fellow throughout all the host.
cc dt n1 vvd d ng1 n1 p-acp po31 n1 p-acp d dt n1.
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Here it is plain, how God beat them with their own staves, and slew them with their own swords. Here it is plain, how God beatrice them with their own staves, and slew them with their own swords.
av pn31 vbz j, c-crq np1 vvd pno32 p-acp po32 d n2, cc vvd pno32 p-acp po32 d n2.
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And of them we may well understand that which followeth.
And of them we may well understand that which follows.
cc pp-f pno32 pns12 vmb av vvi d r-crq vvz.
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They that came out as a whirl-wind to scatter me, their rejoycing was to devour the poor secretly:They that Come out as a whirlwind to scatter me, their rejoicing was to devour the poor secretly:
pns32 d vvd av p-acp dt n1 pc-acp vvi pno11, po32 vvg vbds pc-acp vvi dt j av-jn:
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for the Midianites by many direptions had made them poor, and by spoiling the increase of the earth almost starved them,
for the midianites by many direptions had made them poor, and by spoiling the increase of the earth almost starved them,
c-acp dt np2 p-acp d n2 vhd vvn pno32 j, cc p-acp vvg dt n1 pp-f dt n1 av vvn pno32,
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and now they came as a whirl-wind in an army to destroy them. Their secret comming to devoure the poor, it is well exprest in the story.
and now they Come as a whirlwind in an army to destroy them. Their secret coming to devour the poor, it is well expressed in the story.
cc av pns32 vvd p-acp dt n1 p-acp dt n1 pc-acp vvi pno32. po32 j-jn vvg p-acp vvi dt j, pn31 vbz av vvn p-acp dt n1.
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And so it was when Israel had sowen, that the Midianites came up, and the Amalakites,
And so it was when Israel had sown, that the midianites Come up, and the Amalekites,
cc av pn31 vbds c-crq np1 vhd vvn, cst dt np2 vvd a-acp, cc dt n2,
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and the children of the East, even they came up against them.
and the children of the East, even they Come up against them.
cc dt n2 pp-f dt n1, av pns32 vvd a-acp p-acp pno32.
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And they encamped against them, and destroyed the encrease of the Earth, till thou come to Gaza, and left no sustenance, neither Sheep, nor Oxe nor Asse. And they encamped against them, and destroyed the increase of the Earth, till thou come to Gaza, and left no sustenance, neither Sheep, nor Ox nor Ass.
cc pns32 vvd p-acp pno32, cc vvd dt n1 pp-f dt n1, c-acp pns21 vvb p-acp np1, cc vvd dx n1, dx n1, ccx n1 ccx n1.
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Here they assaulted them secretly, by sudden incursions upon them, and they came out as a whirl-wind by sudden violence, and they made them poor.
Here they assaulted them secretly, by sudden incursions upon them, and they Come out as a whirlwind by sudden violence, and they made them poor.
av pns32 vvd pno32 av-jn, p-acp j n2 p-acp pno32, cc pns32 vvd av p-acp dt n1 p-acp j n1, cc pns32 vvd pno32 j.
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The words thus expounded, we may in this part of the section consider. 1 The miracle of the station of the Sun and Moon. 2 The victory that followed. 3 The conquest of Midian.
The words thus expounded, we may in this part of the section Consider. 1 The miracle of the station of the Sun and Moon. 2 The victory that followed. 3 The conquest of Midian.
dt n2 av vvn, pns12 vmb p-acp d n1 pp-f dt n1 vvb. crd dt n1 pp-f dt n1 pp-f dt n1 cc n1. crd dt n1 cst vvd. crd dt n1 pp-f jp.
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1 Of the miracle of the station of the Sun and Moon.
1 Of the miracle of the station of the Sun and Moon.
crd pp-f dt n1 pp-f dt n1 pp-f dt n1 cc n1.
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This example of the station of the Sun and Moon, as attending upon the wars of the Lord, doth further confirme the former Doctrine, delivered out of the Verse going before, that the in-animate creatures do serve the Lord,
This Exampl of the station of the Sun and Moon, as attending upon the wars of the Lord, does further confirm the former Doctrine, Delivered out of the Verse going before, that the inanimate creatures do serve the Lord,
d n1 pp-f dt n1 pp-f dt n1 cc n1, c-acp vvg p-acp dt n2 pp-f dt n1, vdz av-jc vvi dt j n1, vvd av pp-f dt n1 vvg a-acp, cst dt j n2 vdb vvi dt n1,
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and the will of God is their onely nature, whether he guide them by his ordinary providence,
and the will of God is their only nature, whither he guide them by his ordinary providence,
cc dt n1 pp-f np1 vbz po32 j n1, cs pns31 vvb pno32 p-acp po31 j n1,
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or by his speciall dispensation of extraordinary power.
or by his special Dispensation of extraordinary power.
cc p-acp po31 j n1 pp-f j n1.
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It teacheth that God is above all second causes, so that his reveale determination of means,
It Teaches that God is above all second Causes, so that his reveal determination of means,
pn31 vvz cst np1 vbz p-acp d ord n2, av cst po31 vvi n1 pp-f n2,
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for his operations do not bind him, but his Non obstante, often inter-curreth by vertue of his prerogative.
for his operations do not bind him, but his Non Obstacle, often inter-curreth by virtue of his prerogative.
p-acp po31 n2 vdb xx vvi pno31, cc-acp po31 fw-fr n-jn, av j p-acp n1 pp-f po31 n1.
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] To expresse him absolute Lord of all, ruling all things by the word of his power, that he may be both trusted and feared above all.
] To express him absolute Lord of all, ruling all things by the word of his power, that he may be both trusted and feared above all.
] p-acp vvi pno31 j n1 pp-f d, vvg d n2 p-acp dt n1 pp-f po31 n1, cst pns31 vmb vbi av-d vvn cc vvn p-acp d.
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To divert us from the over-weening of our fellow creatures, for many Nations having observed the good that the Sun doth on earth, have worshipped the Sun,
To divert us from the overweening of our fellow creatures, for many nations having observed the good that the Sun does on earth, have worshipped the Sun,
pc-acp vvi pno12 p-acp dt vvg pp-f po12 n1 n2, p-acp d n2 vhg vvn dt j cst dt n1 vdz p-acp n1, vhb vvn dt n1,
(9) chapter (DIV2)
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and some Lunatiques have as wisely worshipped the Moon, others have adored some speciall Stars, as the ascendents in their nativities.
and Some Lunatics have as wisely worshipped the Moon, Others have adored Some special Stars, as the ascendants in their Nativities.
cc d n2-jn vhb p-acp av-j vvn dt n1, n2-jn vhb vvn d j n2, c-acp dt n2-j p-acp po32 n2.
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8230
The Aegyptians in respect, as is thought of the great profit that came of kine, did worship a living bullock,
The egyptians in respect, as is Thought of the great profit that Come of kine, did worship a living bullock,
dt njp2 p-acp n1, c-acp vbz vvn pp-f dt j n1 cst vvd pp-f n2, vdd vvi dt j-vvg n1,
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or calfe, and of them the Israelites learned that Idolatry.
or calf, and of them the Israelites learned that Idolatry.
cc n1, cc pp-f pno32 dt np1 j cst n1.
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Herodotus tels how Cambyses comming with his conquering forces into Aegypt, saw the Aegyptians worshipping their calf, he drew his sword, Herodotus tells how Cambyses coming with his conquering forces into Egypt, saw the egyptians worshipping their calf, he drew his sword,
np1 vvz c-crq npg1 vvg p-acp po31 j-vvg n2 p-acp np1, vvd dt njp2 vvg po32 n1, pns31 vvd po31 n1,
(9) chapter (DIV2)
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and cut him on the thigh, that he bled exceedingly, and shortly after died. Cambyses seeing this, cried out in scorne of the Aegyptians:
and Cut him on the thigh, that he bled exceedingly, and shortly After died. Cambyses seeing this, cried out in scorn of the egyptians:
cc vvd pno31 p-acp dt n1, cst pns31 vvd av-vvg, cc av-j a-acp vvd. npg1 vvg d, vvd av p-acp n1 pp-f dt njp2:
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O Capita nequam hujusmodi Dii existunt, carne & sanguine praediti, & ferrum sentienter? dignus nimirum Aegyptiis hic Deus. Oh Capita nequam hujusmodi Gods existunt, Carnem & sanguine praediti, & ferrum sentienter? Dignus Nimirum Aegyptiis hic Deus.
uh np1 fw-la fw-la fw-la fw-la, j cc j fw-la, cc fw-la jc-jn? fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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Thus came into the Church the worship of Angels, and the Mother of our Lord and Saints,
Thus Come into the Church the worship of Angels, and the Mother of our Lord and Saints,
av vvd p-acp dt n1 dt n1 pp-f n2, cc dt n1 pp-f po12 n1 cc n2,
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8236
and its because they were Benefactors to the Church.
and its Because they were Benefactors to the Church.
cc pn31|vbz c-acp pns32 vbdr n2 p-acp dt n1.
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And after for their sakes, their images were worshipped, as at this day in the Church of Rome.
And After for their sakes, their Images were worshipped, as At this day in the Church of Room.
cc c-acp p-acp po32 n2, po32 n2 vbdr vvn, c-acp p-acp d n1 p-acp dt n1 pp-f vvi.
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8238
To divert us from this superstition and idolatry, and to teach us to know our fellow creatures, God doth alter sometimes the established order of his government,
To divert us from this Superstition and idolatry, and to teach us to know our fellow creatures, God does altar sometime the established order of his government,
pc-acp vvi pno12 p-acp d n1 cc n1, cc pc-acp vvi pno12 pc-acp vvi po12 n1 n2, np1 vdz vvi av dt j-vvn n1 pp-f po31 n1,
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and saith, as Christ to his Disciples. Are these the things you look upon.
and Says, as christ to his Disciples. are these the things you look upon.
cc vvz, c-acp np1 p-acp po31 n2. vbr d dt n2 pn22 vvb p-acp.
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Surely the Sun, of all things is that God hath made for the use and service of God,
Surely the Sun, of all things is that God hath made for the use and service of God,
av-j dt n1, pp-f d n2 vbz cst np1 vhz vvn p-acp dt n1 cc n1 pp-f np1,
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as the most glorious, the most comfortable, in respect of light, which it giveth us from its own body,
as the most glorious, the most comfortable, in respect of Light, which it gives us from its own body,
c-acp dt av-ds j, dt av-ds j, p-acp n1 pp-f n1, r-crq pn31 vvz pno12 p-acp po31 d n1,
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and which it bendeth to the Moon and Stars;
and which it bendeth to the Moon and Stars;
cc r-crq pn31 vvz p-acp dt n1 cc n2;
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8243
and in respect of its influence, so that as Ambrose calleth it, Ornamentum Coeli, the ornament of Heaven,
and in respect of its influence, so that as Ambrose calls it, Ornamentum Coeli, the ornament of Heaven,
cc p-acp n1 pp-f po31 n1, av cst p-acp np1 vvz pn31, fw-la fw-la, dt n1 pp-f n1,
(9) chapter (DIV2)
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and Oculum mundi, the eye of the world;
and Oculum mundi, the eye of the world;
cc fw-la fw-la, dt n1 pp-f dt n1;
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others have called it animam mundi, the soul of the world, as the quickner of all living things.
Others have called it animam mundi, the soul of the world, as the quickener of all living things.
n2-jn vhb vvn pn31 fw-la fw-la, dt n1 pp-f dt n1, c-acp dt n1 pp-f d j-vvg n2.
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Three most memorable evidences of Gods power in the Sun are past, this of the standing of it for the space of a whole day.
Three most memorable evidences of God's power in the Sun Are passed, this of the standing of it for the Molle of a Whole day.
crd av-ds j n2 pp-f npg1 n1 p-acp dt n1 vbr vvn, d pp-f dt n-vvg pp-f pn31 p-acp dt n1 pp-f dt j-jn n1.
(9) chapter (DIV2)
4668
Page 134
8247
The going back of the shadow upon the dyall of Ahaz in the days of Hezechiah, 10 degrees,
The going back of the shadow upon the dial of Ahaz in the days of Hezekiah, 10 Degrees,
dt vvg av pp-f dt n1 p-acp dt n1 pp-f np1 p-acp dt n2 pp-f np1, crd n2,
(9) chapter (DIV2)
4669
Page 134
8248
And the miraculous Eclipse at the death of Christ.
And the miraculous Eclipse At the death of christ.
cc dt j n1 p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4669
Page 134
8249
And Christ foretelling the end of the world, saith that, The Sun shall be darkned, and the Moon shall not give her light.
And christ foretelling the end of the world, Says that, The Sun shall be darkened, and the Moon shall not give her Light.
cc np1 vvg dt n1 pp-f dt n1, vvz d, dt n1 vmb vbi vvn, cc dt n1 vmb xx vvi po31 n1.
(9) chapter (DIV2)
4669
Page 135
8250
St. Augustine proves the Divinity from these things, which we call portenteous, and he blameth the Mathematicians,
Saint Augustine Proves the Divinity from these things, which we call portentous, and he blameth the Mathematicians,
n1 np1 vvz dt n1 p-acp d n2, r-crq pns12 vvb j, cc pns31 vvz dt n2,
(9) chapter (DIV2)
4670
Page 135
8251
for affirming those extraordinary effects in naturall bodies, caelestiall or terrestiall to be contra naturam, against nature, quomodo est enim contra naturam, quod Dei fit voluntate, cum voluntas tanti Creatoris, Creaturae natura sunt.
for affirming those extraordinary effects in natural bodies, celestial or terrestrial to be contra naturam, against nature, quomodo est enim contra naturam, quod Dei fit voluntate, cum Voluntas tanti Creatoris, Creaturae Nature sunt.
p-acp vvg d j n2 p-acp j n2, j cc j pc-acp vbi fw-la fw-la, p-acp n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la, fw-la fw-fr fw-la np1, fw-la fw-la fw-la.
(9) chapter (DIV2)
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Portentum enim fit non contra naturam, sed contra, quod nota est natura. Portentum enim fit non contra naturam, sed contra, quod nota est Nature.
fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
4671
Page 135
8253
3 This station of the Sun and Moon at this time doth serve to justifie the lawfulnesse of a just war,
3 This station of the Sun and Moon At this time does serve to justify the lawfulness of a just war,
crd d n1 pp-f dt n1 cc n1 p-acp d n1 vdz vvi pc-acp vvi dt n1 pp-f dt j n1,
(9) chapter (DIV2)
4672
Page 135
8254
for they attended the arrows and the spear of God.
for they attended the arrows and the spear of God.
c-acp pns32 vvd dt n2 cc dt n1 pp-f np1.
(9) chapter (DIV2)
4672
Page 135
8255
This was a just war, for, 1 It had a warrant from God to possesse Gods Israel, of their own land, which God had given them, this is the warrant of policy. 2 It was against Idolaters, whom they were sent to destroy:
This was a just war, for, 1 It had a warrant from God to possess God's Israel, of their own land, which God had given them, this is the warrant of policy. 2 It was against Idolaters, whom they were sent to destroy:
d vbds dt j n1, c-acp, vvd pn31 vhd dt n1 p-acp np1 pc-acp vvi npg1 np1, pp-f po32 d n1, r-crq np1 vhd vvn pno32, d vbz dt n1 pp-f n1. crd pn31 vbds p-acp n2, ro-crq pns32 vbdr vvn pc-acp vvi:
(9) chapter (DIV2)
4672
Page 135
8256
the warrant of Religion. 3 It was in the behalf of the Gibeonites, their confederates by oath.
the warrant of Religion. 3 It was in the behalf of the Gibeonites, their confederates by oath.
dt n1 pp-f n1. crd pn31 vbds p-acp dt n1 pp-f dt np1, po32 n2 p-acp n1.
(9) chapter (DIV2)
4672
Page 135
8257
Lex Gentium, the Law of Nations.Lex Gentium, the Law of nations.
fw-la fw-la, dt n1 pp-f n2.
(9) chapter (DIV2)
4672
Page 135
8258
It is a sin to set and look on, when either our Common-wealth, or Gods Religion,
It is a since to Set and look on, when either our Commonwealth, or God's Religion,
pn31 vbz dt n1 pc-acp vvi cc vvi a-acp, c-crq d po12 n1, cc ng1 n1,
(9) chapter (DIV2)
4673
Page 135
8259
or the Oath of confederacy suffereth.
or the Oath of confederacy suffers.
cc dt n1 pp-f n1 vvz.
(9) chapter (DIV2)
4673
Page 135
8260
This war was here managed openly, and in the sight of the Sun, and God declared himself both of the Council of War,
This war was Here managed openly, and in the sighed of the Sun, and God declared himself both of the Council of War,
d n1 vbds av vvn av-j, cc p-acp dt n1 pp-f dt n1, cc np1 vvd px31 av-d pp-f dt n1 pp-f n1,
(9) chapter (DIV2)
4674
Page 135
8261
and an auxilary friend to his Israel, in the same, for none but he could have stayed the course of the Sun and Moon.
and an auxilary friend to his Israel, in the same, for none but he could have stayed the course of the Sun and Moon.
cc dt j n1 p-acp po31 np1, p-acp dt d, c-acp pix cc-acp pns31 vmd vhi vvn dt n1 pp-f dt n1 cc n1.
(9) chapter (DIV2)
4674
Page 135
8262
Now these extraordinary operations of God, as St. Austine saith, are called, Monstra ut a Monstrando, so they are called portenta à portendo, & prodigia à porro dicendo:
Now these extraordinary operations of God, as Saint Augustine Says, Are called, Monstra ut a Monstrando, so they Are called portenta à portendo, & Prodigies à porro dicendo:
av d j n2 pp-f np1, c-acp n1 np1 vvz, vbr vvn, np1 fw-mi av np1, av pns32 vbr vvn fw-la fw-fr fw-la, cc fw-la fw-fr fw-la fw-la:
(9) chapter (DIV2)
4675
Page 135
8263
therefore let us see what they shew, and what they teach us.
Therefore let us see what they show, and what they teach us.
av vvb pno12 vvi r-crq pns32 vvb, cc r-crq pns32 vvb pno12.
(9) chapter (DIV2)
4675
Page 135
8264
1 They teach us the great Comandement of the law to love God, and to keep his Comandements.
1 They teach us the great Commandment of the law to love God, and to keep his commandments.
vvd pns32 vvb pno12 dt j n1 pp-f dt n1 pc-acp vvi np1, cc pc-acp vvi po31 n2.
(9) chapter (DIV2)
4676
Page 135
8265
This power in doing so great things, and this mercy in doing the same for Israel, doth well deserve that service from his Church, observe it in a touch, remember it in the front of the law.
This power in doing so great things, and this mercy in doing the same for Israel, does well deserve that service from his Church, observe it in a touch, Remember it in the front of the law.
d n1 p-acp vdg av j n2, cc d n1 p-acp vdg dt d p-acp np1, vdz av vvi d n1 p-acp po31 n1, vvb pn31 p-acp dt n1, vvb pn31 p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
4676
Page 135
8266
I am the Lord thy God which brought thee out of the land of Egypt, for that leadeth us into the full story of Israels peregrination,I am the Lord thy God which brought thee out of the land of Egypt, for that leads us into the full story of Israel's peregrination,
pns11 vbm dt n1 po21 n1 r-crq vvd pno21 av pp-f dt n1 pp-f np1, p-acp cst vvz pno12 p-acp dt j n1 pp-f npg1 n1,
(9) chapter (DIV2)
4676
Page 136
8267
and is there used to move obedience.
and is there used to move Obedience.
cc vbz a-acp vvn pc-acp vvi n1.
(9) chapter (DIV2)
4676
Page 136
8268
And we cannot make a bettter use of our frequent Commemoration of the manifold mercies of God to us,
And we cannot make a better use of our frequent Commemoration of the manifold Mercies of God to us,
cc pns12 vmbx vvi dt av-jc vvi pp-f po12 j n1 pp-f dt j n2 pp-f np1 p-acp pno12,
(9) chapter (DIV2)
4677
Page 136
8304
Therefore, as David saith, Put not your trust in Princes, nor in any son of man,
Therefore, as David Says, Put not your trust in Princes, nor in any son of man,
av, c-acp np1 vvz, vvb xx po22 n1 p-acp n2, ccx p-acp d n1 pp-f n1,
(9) chapter (DIV2)
4696
Page 138
8269
then to stir up our selves to serve him: so Christs greater deliverance is urged by Zecharie, ut liberati serviamus.
then to stir up our selves to serve him: so Christ greater deliverance is urged by Zechariah, ut Liberati serviamus.
cs pc-acp vvi a-acp po12 n2 pc-acp vvi pno31: av npg1 jc n1 vbz vvn p-acp np1, fw-la fw-la fw-la.
(9) chapter (DIV2)
4677
Page 136
8270
2 It serveth to direct us in the estimation of the creatures of God, for the honour that we can do them lawfully, is but to glorifie God for the good we receive by them:
2 It serves to Direct us in the estimation of the creatures of God, for the honour that we can do them lawfully, is but to Glorify God for the good we receive by them:
crd pn31 vvz pc-acp vvi pno12 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp dt n1 cst pns12 vmb vdi pno32 av-j, vbz cc-acp pc-acp vvi np1 p-acp dt j pns12 vvb p-acp pno32:
(9) chapter (DIV2)
4678
Page 136
8271
honour is onely due to him that implyeth them.
honour is only due to him that Implies them.
n1 vbz av-j j-jn p-acp pno31 cst vvz pno32.
(9) chapter (DIV2)
4678
Page 136
8272
Take heed of Idols, take heed of superstition, let not another Gospel bewitch any of us,
Take heed of Idols, take heed of Superstition, let not Another Gospel bewitch any of us,
vvb n1 pp-f n2, vvb n1 pp-f n1, vvb xx j-jn n1 vvi d pp-f pno12,
(9) chapter (DIV2)
4679
Page 136
8273
when the Sun communicateth his light to all the world, every corner and part of the world, is not illuminate alike, there be some pretious stones that reflect the light of the Sun more then others doe:
when the Sun Communicateth his Light to all the world, every corner and part of the world, is not illuminate alike, there be Some precious stones that reflect the Light of the Sun more then Others doe:
c-crq dt n1 vvz po31 n1 p-acp d dt n1, d n1 cc n1 pp-f dt n1, vbz xx vvi av-j, pc-acp vbi d j n2 cst vvb dt n1 pp-f dt n1 av-dc cs n2-jn n1:
(9) chapter (DIV2)
4679
Page 136
8274
vve value these above other, yet we know that the light is all borrowed of the Sun.
we valve these above other, yet we know that the Light is all borrowed of the Sun.
pns12 vvb d p-acp n-jn, av pns12 vvb cst dt n1 vbz d vvn pp-f dt n1
(9) chapter (DIV2)
4679
Page 136
8275
And though in our fellow creatures the gifts and graces of God be in differing measures given,
And though in our fellow creatures the Gifts and graces of God be in differing measures given,
cc cs p-acp po12 n1 n2 dt n2 cc n2 pp-f np1 vbb p-acp j-vvg n2 vvn,
(9) chapter (DIV2)
4680
Page 136
8276
for which we value them above an ordinary price, yet we reserve to our God the honour of the gift, of every good and perfect gift, who is the Father of lights,
for which we valve them above an ordinary price, yet we reserve to our God the honour of the gift, of every good and perfect gift, who is the Father of lights,
p-acp r-crq pns12 vvb pno32 p-acp dt j n1, av pns12 vvb p-acp po12 np1 dt n1 pp-f dt n1, pp-f d j cc j n1, r-crq vbz dt n1 pp-f n2,
(9) chapter (DIV2)
4680
Page 136
8277
and we do him wrong if we draw any of our fellow creatures into the communion of his glory.
and we do him wrong if we draw any of our fellow creatures into the communion of his glory.
cc pns12 vdb pno31 vvi cs pns12 vvb d pp-f po12 n1 n2 p-acp dt n1 pp-f po31 n1.
(9) chapter (DIV2)
4680
Page 136
8278
3 Let me adde this for caution, let not our thoughts be so ravished with the contemplation of Gods extraordinary power, sometimes expressed in the service of his creatures,
3 Let me add this for caution, let not our thoughts be so ravished with the contemplation of God's extraordinary power, sometime expressed in the service of his creatures,
crd vvb pno11 vvi d p-acp n1, vvb xx po12 n2 vbb av vvn p-acp dt n1 pp-f npg1 j n1, av vvn p-acp dt n1 pp-f po31 n2,
(9) chapter (DIV2)
4681
Page 136
8279
as that we do neglect his ordinary providence: which in true judgement is more admirable. It is Saint Austins note, Quae sunt rara, sunt mira:
as that we do neglect his ordinary providence: which in true judgement is more admirable. It is Saint Austins note, Quae sunt rara, sunt mira:
c-acp cst pns12 vdb vvi po31 j n1: r-crq p-acp j n1 vbz av-dc j. pn31 vbz n1 npg1 vvb, fw-la fw-la fw-la, fw-la fw-la:
(9) chapter (DIV2)
4681
Page 136
8280
But he saith, it is more admirable to behold so many faces so unlike in forme, feature and proportion,
But he Says, it is more admirable to behold so many faces so unlike in Form, feature and proportion,
cc-acp pns31 vvz, pn31 vbz av-dc j pc-acp vvi av d n2 av av-j p-acp n1, n1 cc n1,
(9) chapter (DIV2)
4682
Page 136
8281
yet we do more wonder to see two faces alike.
yet we do more wonder to see two faces alike.
av pns12 vdb dc n1 pc-acp vvi crd n2 av-j.
(9) chapter (DIV2)
4682
Page 136
8282
It is not so admirable in true judgment to see the Sun stand still in heaven,
It is not so admirable in true judgement to see the Sun stand still in heaven,
pn31 vbz xx av j p-acp j n1 pc-acp vvi dt n1 vvb av p-acp n1,
(9) chapter (DIV2)
4683
Page 136
8283
as a glorious candle set upon a Candlestick, as to see it move and set, and rise in so constant manner as it doth.
as a glorious candle Set upon a Candlestick, as to see it move and Set, and rise in so constant manner as it does.
c-acp dt j n1 vvn p-acp dt n1, c-acp pc-acp vvi pn31 vvi cc vvi, cc vvi p-acp av j n1 c-acp pn31 vdz.
(9) chapter (DIV2)
4683
Page 136
8284
Therefore, let the common providence of God loose nothing by his extraordinary lightnings of Power, and flashes of Prerogative.
Therefore, let the Common providence of God lose nothing by his extraordinary lightnings of Power, and flashes of Prerogative.
av, vvb dt j n1 pp-f np1 vvb pix p-acp po31 j n2 pp-f n1, cc n2 pp-f n1.
(9) chapter (DIV2)
4684
Page 136
8285
4 This serveth also to encourage us in the cause of religion, or in the just defence of the oppressed, to awake our courage and to take pains.
4 This serves also to encourage us in the cause of Religion, or in the just defence of the oppressed, to awake our courage and to take pains.
crd d vvz av pc-acp vvi pno12 p-acp dt n1 pp-f n1, cc p-acp dt j n1 pp-f dt j-vvn, pc-acp vvi po12 n1 cc pc-acp vvi n2.
(9) chapter (DIV2)
4685
Page 137
8286
It belongeth not to us who are Gods Ministers, to enquire what cause of wars we have at this present, what means must be used to commence and maintain them.
It belongeth not to us who Are God's Ministers, to inquire what cause of wars we have At this present, what means must be used to commence and maintain them.
pn31 vvz xx p-acp pno12 r-crq vbr ng1 n2, pc-acp vvi r-crq n1 pp-f n2 pns12 vhb p-acp d j, r-crq n2 vmb vbi vvn pc-acp vvi cc vvi pno32.
(9) chapter (DIV2)
4686
Page 137
8287
This belongeth to us to animate all that are called to just wars, to take courage from this example.
This belongeth to us to animate all that Are called to just wars, to take courage from this Exampl.
d vvz p-acp pno12 pc-acp vvi d cst vbr vvn p-acp j n2, pc-acp vvi n1 p-acp d n1.
(9) chapter (DIV2)
4687
Page 137
8305
for there is no help in them: there is help by them, but it is not in them:for there is no help in them: there is help by them, but it is not in them:
c-acp pc-acp vbz dx n1 p-acp pno32: pc-acp vbz n1 p-acp pno32, cc-acp pn31 vbz xx p-acp pno32:
(9) chapter (DIV2)
4696
Page 138
8288
If the sun stood stil whilst Joshua did fight for the Gibeonites, because Gods oath had bound Israel to them is confederacy.
If the sun stood still while joshua did fight for the Gibeonites, Because God's oath had bound Israel to them is confederacy.
cs dt n1 vvd av cs np1 vdd vvi p-acp dt np1, c-acp npg1 n1 vhd vvn np1 p-acp pno32 vbz n1.
(9) chapter (DIV2)
4688
Page 137
8289
I cannot doubt, but the Son of righteousnesse, the Captain of Gods guards, the Lord of his Hosts;
I cannot doubt, but the Son of righteousness, the Captain of God's guards, the Lord of his Hosts;
pns11 vmbx vvi, cc-acp dt n1 pp-f n1, dt n1 pp-f npg1 n2, dt n1 pp-f po31 n2;
(9) chapter (DIV2)
4689
Page 137
8290
will cover their heads in the day of battail, that fight for the oppressed Church of God, their brethren, the professors of the same faith, the worshippers of the same God.
will cover their Heads in the day of battle, that fight for the oppressed Church of God, their brothers, the professors of the same faith, the worshippers of the same God.
vmb vvi po32 n2 p-acp dt n1 pp-f n1, cst vvb p-acp dt j-vvn n1 pp-f np1, po32 n2, dt n2 pp-f dt d n1, dt n2 pp-f dt d np1.
(9) chapter (DIV2)
4689
Page 137
8291
Whereas this miracle of the station of the Sun and Moon was done at the instance of Joshua, we are taught to behold the truth of Gods promises made to his servants.
Whereas this miracle of the station of the Sun and Moon was done At the instance of joshua, we Are taught to behold the truth of God's promises made to his Servants.
cs d n1 pp-f dt n1 pp-f dt n1 cc n1 vbds vdn p-acp dt n1 pp-f np1, pns12 vbr vvn pc-acp vvi dt n1 pp-f npg1 n2 vvn p-acp po31 n2.
(9) chapter (DIV2)
4690
Page 137
8292
He had promised Joshua to magnifie him in the sight of his people, and the blessing of the people on Joshua was onely, the Lord be with thee, as he was with Moses.
He had promised joshua to magnify him in the sighed of his people, and the blessing of the people on joshua was only, the Lord be with thee, as he was with Moses.
pns31 vhd vvn np1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f dt n1 p-acp np1 vbds j, dt n1 vbb p-acp pno21, c-acp pns31 vbds p-acp np1.
(9) chapter (DIV2)
4691
Page 137
8293
So he was in the division of the waters of Jordan, so was he in the conquest of Iericho and Ai, and never was there such a thing seen, that the Lord heard the voice of a man to make the day two days long.
So he was in the division of the waters of Jordan, so was he in the conquest of Jericho and Ai, and never was there such a thing seen, that the Lord herd the voice of a man to make the day two days long.
av pns31 vbds p-acp dt n1 pp-f dt n2 pp-f n1, av vbds pns31 p-acp dt n1 pp-f np1 cc fw-fr, cc av-x vbds a-acp d dt n1 vvn, cst dt n1 vvd dt n1 pp-f dt n1 pc-acp vvi dt n1 crd n2 av-j.
(9) chapter (DIV2)
4692
Page 137
8294
1 This was done to prevent Idolatry, that the people might not erect any memory to Moses, to honour him with divine honour, which also God feared,
1 This was done to prevent Idolatry, that the people might not erect any memory to Moses, to honour him with divine honour, which also God feared,
vvd d vbds vdn p-acp vvi n1, cst dt n1 vmd xx vvi d n1 p-acp np1, pc-acp vvi pno31 p-acp j-jn n1, r-crq av np1 vvd,
(9) chapter (DIV2)
4693
Page 137
8295
and therefore he buried Moses himself, and would let no man know where he was buried, to prevent Idolatry.
and Therefore he buried Moses himself, and would let no man know where he was buried, to prevent Idolatry.
cc av pns31 vvd np1 px31, cc vmd vvi dx n1 vvb c-crq pns31 vbds vvn, pc-acp vvi n1.
(9) chapter (DIV2)
4693
Page 137
8296
The Devil, no doubt, knew the place;
The devil, no doubt, knew the place;
dt n1, dx n1, vvd dt n1;
(9) chapter (DIV2)
4694
Page 137
8297
that was the quarrell between Michael and the Devill, about the body of Moses; for the Devil would faine have discovered where it was, to have mis-led the people to Idolatry, but Michael resisted him:
that was the quarrel between Michael and the devil, about the body of Moses; for the devil would feign have discovered where it was, to have misled the people to Idolatry, but Michael resisted him:
cst vbds dt n1 p-acp np1 cc dt n1, p-acp dt n1 pp-f np1; p-acp dt n1 vmd av-j vhi vvn c-crq pn31 vbds, pc-acp vhi vvn dt n1 p-acp n1, cc-acp np1 vvd pno31:
(9) chapter (DIV2)
4694
Page 137
8298
Now when the people see that he which was great in Moses, is as great in Joshua, and they have experience that Joshua hath of of the same spirit that Moses had, this doth direct their judgements not to look upon the instruments by whom wonders are done,
Now when the people see that he which was great in Moses, is as great in joshua, and they have experience that joshua hath of of the same Spirit that Moses had, this does Direct their Judgments not to look upon the Instruments by whom wonders Are done,
av c-crq dt n1 vvb cst pns31 r-crq vbds j p-acp np1, vbz a-acp j p-acp np1, cc pns32 vhb n1 cst np1 vhz pp-f pp-f dt d n1 cst np1 vhd, d vdz vvi po32 n2 xx pc-acp vvi p-acp dt n2 p-acp r-crq n2 vbr vdn,
(9) chapter (DIV2)
4694
Page 138
8299
but on God who doth them, and can do them as well by Joshua as by Moses.
but on God who does them, and can do them as well by joshua as by Moses.
cc-acp p-acp np1 r-crq vdz pno32, cc vmb vdi pno32 a-acp av p-acp np1 a-acp p-acp np1.
(9) chapter (DIV2)
4694
Page 138
8300
2 This was done to assure the former promises of the quiet and full possession of the land, against the fear which the Spies suggested;
2 This was done to assure the former promises of the quiet and full possession of the land, against the Fear which the Spies suggested;
crd np1 vbds vdn p-acp vvi dt j n2 pp-f dt j-jn cc j n1 pp-f dt n1, p-acp dt n1 r-crq dt n2 vvn;
(9) chapter (DIV2)
4695
Page 138
8301
for if God declare by these signes that he fighteth for Israel, as it is said upon this signe, Israel need not fear the power of their enemies, they may go forth in the strength of the Lord, his word is their warrant, his truth their assurance. for if God declare by these Signs that he fights for Israel, as it is said upon this Signen, Israel need not Fear the power of their enemies, they may go forth in the strength of the Lord, his word is their warrant, his truth their assurance.
c-acp cs np1 vvb p-acp d n2 cst pns31 vvz p-acp np1, c-acp pn31 vbz vvn p-acp d n1, np1 vvb xx vvb dt n1 pp-f po32 n2, pns32 vmb vvi av p-acp dt n1 pp-f dt n1, po31 n1 vbz po32 n1, po31 n1 po32 n1.
(9) chapter (DIV2)
4695
Page 138
8302
When we behold the same power of God in the change of Ministers of his will, vve learn to know vvhatsoever alteration the vicissitude of time maketh on earth,
When we behold the same power of God in the change of Ministers of his will, we Learn to know whatsoever alteration the vicissitude of time makes on earth,
c-crq pns12 vvb dt d n1 pp-f np1 p-acp dt n1 pp-f n2 pp-f po31 n1, pns12 vvb pc-acp vvi r-crq n1 dt n1 pp-f n1 vvz p-acp n1,
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yet, thou Lord art the same, and thy years do not fail.
yet, thou Lord art the same, and thy Years do not fail.
av, pns21 n1 n1 dt d, cc po21 n2 vdb xx vvi.
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2 This shevveth the perpetual course of Gods favour to his Church, the faithfull servant of God, Moses dieth,
2 This Showeth the perpetual course of God's favour to his Church, the faithful servant of God, Moses Dieth,
crd d vvz dt j n1 pp-f npg1 n1 p-acp po31 n1, dt j n1 pp-f np1, np1 vvz,
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but the spirit that God put upon Moses survived him, and rested upon Joshua, he was consecrated to that imployment. 1 By Gods own election and designation. 2 By the imposition of Moses hands,
but the Spirit that God put upon Moses survived him, and rested upon joshua, he was consecrated to that employment. 1 By God's own election and designation. 2 By the imposition of Moses hands,
cc-acp dt n1 cst np1 vvd p-acp np1 vvd pno31, cc vvn p-acp np1, pns31 vbds vvn p-acp d n1. crd p-acp n2 d n1 cc n1. crd p-acp dt n1 pp-f np1 n2,
(9) chapter (DIV2)
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and the devolution of some of his honour upon him. 3 By Gods own gift of the same spirit that vvas upon Moses.
and the devolution of Some of his honour upon him. 3 By God's own gift of the same Spirit that was upon Moses.
cc dt n1 pp-f d pp-f po31 n1 p-acp pno31. crd p-acp n2 d n1 pp-f dt d n1 cst vbds p-acp np1.
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Thus vvhere God loveth a poople, the favour of God runeth in a full stream in the Chanel of his Church.
Thus where God loves a people, the favour of God runeth in a full stream in the Channel of his Church.
av c-crq np1 vvz dt n1, dt n1 pp-f np1 vvz p-acp dt j n1 p-acp dt n1 pp-f po31 n1.
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3 Seeing this constant truth of God in his gratious promises to to his Church, hath reference to our obedience:
3 Seeing this constant truth of God in his gracious promises to to his Church, hath Referente to our Obedience:
crd vvg d j n1 pp-f np1 p-acp po31 j n2 p-acp p-acp po31 n1, vhz n1 p-acp po12 n1:
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this much teach us to obey and serve our God in all things, that his sun may shine upon our Tabernacles,
this much teach us to obey and serve our God in all things, that his sun may shine upon our Tabernacles,
d d vvb pno12 pc-acp vvi cc vvi po12 n1 p-acp d n2, cst po31 n1 vmb vvi p-acp po12 n2,
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and that vve may anoint our paths with butter;
and that we may anoint our paths with butter;
cc cst pns12 vmb vvi po12 n2 p-acp n1;
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for as David saith, No good thing will he with-hold from them that serve the Lord.
for as David Says, No good thing will he withhold from them that serve the Lord.
c-acp c-acp np1 vvz, dx j n1 vmb pns31 vvi p-acp pno32 cst vvb dt n1.
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He hath shevved his people vvhat they shall trust too, blessings and cursings, life and death. He hath showed his people what they shall trust too, blessings and cursings, life and death.
pns31 vhz vvn po31 n1 r-crq pns32 vmb vvi av, n2 cc n2-vvg, n1 cc n1.
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3 Doctrine. This also teacheth us, as the Apostle doth. The effectuall fervent prayer of a righteous man prevaileth much.
3 Doctrine. This also Teaches us, as the Apostle does. The effectual fervent prayer of a righteous man prevails much.
crd n1. d av vvz pno12, c-acp dt n1 vdz. dt j j n1 pp-f dt j n1 vvz d.
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He proveth it by the example of Eliah, who though he were a man subject to the like passions, He Proves it by the Exampl of Elijah, who though he were a man Subject to the like passion,
pns31 vvz pn31 p-acp dt n1 pp-f np1, r-crq c-acp pns31 vbdr dt n1 j-jn p-acp dt j n2,
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as we are, he prayed earnestly that it might not rain, and it rained not on the earth in three years, and six moneths.
as we Are, he prayed earnestly that it might not rain, and it reigned not on the earth in three Years, and six months.
c-acp pns12 vbr, pns31 vvd av-j cst pn31 vmd xx vvi, cc pn31 vvd xx p-acp dt n1 p-acp crd n2, cc crd n2.
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And he prayed again, and the heaven gave rain. And he prayed again, and the heaven gave rain.
cc pns31 vvd av, cc dt n1 vvd n1.
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So this example of Joshua praying, is a full example of the effectuall power of prayer, these examples,
So this Exampl of joshua praying, is a full Exampl of the effectual power of prayer, these Examples,
av d n1 pp-f np1 vvg, vbz dt j n1 pp-f dt j n1 pp-f n1, d n2,
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as that also of Moses praying upon the Mount, when Joshuah fought with Amalek, do all seeme to prove the force of prayer.
as that also of Moses praying upon the Mount, when Joshua fought with Amalek, do all seem to prove the force of prayer.
c-acp cst av pp-f np1 vvg p-acp dt n1, c-crq np1 vvn p-acp np1, vdb d vvi pc-acp vvi dt n1 pp-f n1.
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And great reason there is that this should be effectuall with God. And great reason there is that this should be effectual with God.
cc j n1 pc-acp vbz d d vmd vbi j p-acp np1.
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1 Because there is no service that man can perform to God, wherein he doth so much part with himself,
1 Because there is no service that man can perform to God, wherein he does so much part with himself,
vvn p-acp pc-acp vbz dx n1 cst n1 vmb vvi p-acp np1, c-crq pns31 vdz av av-d vvi p-acp px31,
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and even lay himself down in prayer, for therein he openeth his heart to God, and poureth forth his spirit to him;
and even lay himself down in prayer, for therein he Openeth his heart to God, and pours forth his Spirit to him;
cc av vvd px31 a-acp p-acp n1, c-acp av pns31 vvz po31 n1 p-acp np1, cc vvz av po31 n1 p-acp pno31;
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and his faith doth bring God to him face to face.
and his faith does bring God to him face to face.
cc po31 n1 vdz vvi np1 p-acp pno31 n1 p-acp n1.
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When men pray as they ought, they know God and themselves, they know and confesse him the faithfull Creatour, the mercifull redeemer, the gracious preserver, the bounteous rewarder of men.
When men pray as they ought, they know God and themselves, they know and confess him the faithful Creator, the merciful redeemer, the gracious preserver, the bounteous rewarder of men.
c-crq n2 vvb c-acp pns32 vmd, pns32 vvb np1 cc px32, pns32 vvb cc vvi pno31 dt j n1, dt j n1, dt j n1, dt j n1 pp-f n2.
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And they know themselves to be but men, that is indigent and needy, having nothing but what they receive from his hand,
And they know themselves to be but men, that is indigent and needy, having nothing but what they receive from his hand,
cc pns32 vvb px32 pc-acp vbi p-acp n2, cst vbz j cc j, vhg pix cc-acp r-crq pns32 vvb p-acp po31 n1,
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and of his free gift, immerent, deserving none, not the least of his favours. Which two considerations do serve to humble us, and to honour him.
and of his free gift, immerent, deserving none, not the least of his favours. Which two considerations do serve to humble us, and to honour him.
cc pp-f po31 j n1, j, vvg pix, xx dt ds pp-f po31 n2. r-crq crd n2 vdb vvi pc-acp vvi pno12, cc pc-acp vvi pno31.
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We finde in Scripture watching and fasting often joyned with prayer, as outward means to tame and subdue the flesh, that it may be the lesser able to resist the power of the spirit,
We find in Scripture watching and fasting often joined with prayer, as outward means to tame and subdue the Flesh, that it may be the lesser able to resist the power of the Spirit,
pns12 vvb p-acp n1 vvg cc vvg av vvn p-acp n1, c-acp j n2 pc-acp vvi cc vvi dt n1, cst pn31 vmb vbi dt jc j pc-acp vvi dt n1 pp-f dt n1,
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for the spirit is willing in the servant of God, but the flesh is weak.
for the Spirit is willing in the servant of God, but the Flesh is weak.
p-acp dt n1 vbz j p-acp dt n1 pp-f np1, cc-acp dt n1 vbz j.
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2 There is no part of Gods worship that hath so many precepts to impose it on us,
2 There is no part of God's worship that hath so many Precepts to impose it on us,
crd a-acp vbz dx n1 pp-f npg1 n1 cst vhz av d n2 pc-acp vvi pn31 p-acp pno12,
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as prayer hath in both the Testaments, none that we have so many examples of great successe and prevayling with God, none that we have so good means to perform as prayer:
as prayer hath in both the Testaments, none that we have so many Examples of great success and prevailing with God, none that we have so good means to perform as prayer:
c-acp n1 vhz p-acp d dt n2, pi cst pns12 vhb av d n2 pp-f j n1 cc vvg p-acp np1, pi cst pns12 vhb av j n2 pc-acp vvi p-acp n1:
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none that hath so many promises made to it in holy Scripture.
none that hath so many promises made to it in holy Scripture.
pi cst vhz av d n2 vvn p-acp pn31 p-acp j n1.
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1 For precepts, so soon as God had established him an house for his publique worship, he commanded it to be called an house of prayer to all nations.
1 For Precepts, so soon as God had established him an house for his public worship, he commanded it to be called an house of prayer to all Nations.
vvn p-acp n2, av av c-acp np1 vhd vvn pno31 dt n1 p-acp po31 j n1, pns31 vvd pn31 pc-acp vbi vvn dt n1 pp-f n1 p-acp d n2.
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Solomon dedicated that house to God by prayer, it is Gods own Word, seek ye my face, it is the Churches answer.Solomon dedicated that house to God by prayer, it is God's own Word, seek you my face, it is the Churches answer.
np1 vvn cst n1 p-acp np1 p-acp n1, pn31 vbz npg1 d n1, vvb pn22 po11 n1, pn31 vbz dt ng1 n1.
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Thy face, O Lord, will I seek. And Christ our Saviour often in the gospel, the Apostles after him enjoyns it.Thy face, Oh Lord, will I seek. And christ our Saviour often in the gospel, the Apostles After him enjoins it.
po21 n1, uh n1, vmb pns11 vvi. cc np1 po12 n1 av p-acp dt n1, dt n2 p-acp pno31 vvz pn31.
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2 For example we have Abraham, Isaac, and Jacob, Moses, David, Solomon, Hezekiah, Eliah, Manasseh, Nehemiah, Job, Samuel, Daniel:
2 For Exampl we have Abraham, Isaac, and Jacob, Moses, David, Solomon, Hezekiah, Elijah, Manasses, Nehemiah, Job, Samuel, daniel:
crd p-acp n1 pns12 vhb np1, np1, cc np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1:
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all the Prophets, all the holy men, Christ, his Apostles, all with admirable successe,
all the prophets, all the holy men, christ, his Apostles, all with admirable success,
d dt n2, d dt j n2, np1, po31 n2, d p-acp j n1,
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3 For means, Christ taught us to pray, shewed us the way to the Father, in his mediation, and by his name.
3 For means, christ taught us to pray, showed us the Way to the Father, in his mediation, and by his name.
crd c-acp vvz, np1 vvn pno12 pc-acp vvi, vvd pno12 dt n1 p-acp dt n1, p-acp po31 n1, cc p-acp po31 n1.
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And the spirit which Christ left in his Church helpeth our infirmities.
And the Spirit which christ left in his Church Helpeth our infirmities.
cc dt n1 r-crq np1 vvd p-acp po31 n1 vvz po12 n2.
(9) chapter (DIV2)
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Christ hath comprehended all in a few words, Whatsover you shall ask the Father in my name, it shall be given you.
christ hath comprehended all in a few words, Whatsoever you shall ask the Father in my name, it shall be given you.
np1 vhz vvn d p-acp dt d n2, r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pn31 vmb vbi vvn pn22.
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Ask and receive, that your joy may be full petite, quaerite, pulsate.
Ask and receive, that your joy may be full petite, Seek, pulsate.
vvb cc vvi, cst po22 n1 vmb vbi j fw-fr, n1, n1.
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These great examples of successe do all seem to stirre us up, to the performance of this part of Gods worship both. 1 In obedience to the Commandement of God, who hath imposed this duty on us, whose Commandements are mighty and ought not to be light layed. 2 In an holy ambition of the best graces of God vvhich are this way obteined of him. 3 In an humble love to our God, to whose presence and conference we come by prayer. 4 In an holy imitation of those great examples, vvhich are so frequent in Gods faithfull ones, in the double Testament of God. 5 In a thankfull use of the means by God ordeined to facilitate this service, that we receive not the grace of God in vain. 6 In a confident faith in Gods gratious and free promises, vvhich are yea and Amen. 7 In an humble sense and feeling of our ovvn vvants,
These great Examples of success do all seem to stir us up, to the performance of this part of God's worship both. 1 In Obedience to the Commandment of God, who hath imposed this duty on us, whose commandments Are mighty and ought not to be Light laid. 2 In an holy ambition of the best graces of God which Are this Way obtained of him. 3 In an humble love to our God, to whose presence and conference we come by prayer. 4 In an holy imitation of those great Examples, which Are so frequent in God's faithful ones, in the double Testament of God. 5 In a thankful use of the means by God ordained to facilitate this service, that we receive not the grace of God in vain. 6 In a confident faith in God's gracious and free promises, which Are yea and Amen. 7 In an humble sense and feeling of our own Wants,
d j n2 pp-f n1 vdb d vvi pc-acp vvi pno12 a-acp, p-acp dt n1 pp-f d n1 pp-f npg1 n1 av-d. crd p-acp n1 p-acp dt n1 pp-f np1, r-crq vhz vvn d n1 p-acp pno12, rg-crq n2 vbr j cc vmd xx pc-acp vbi av-j vvn. crd p-acp dt j n1 pp-f dt js n2 pp-f np1 r-crq vbr d n1 vvn pp-f pno31. crd p-acp dt j n1 p-acp po12 n1, p-acp rg-crq n1 cc n1 pns12 vvb p-acp n1. crd p-acp dt j n1 pp-f d j n2, r-crq vbr av j p-acp npg1 j pi2, p-acp dt j-jn n1 pp-f np1. crd p-acp dt j n1 pp-f dt n2 p-acp np1 vvd pc-acp vvi d n1, cst pns12 vvb xx dt n1 pp-f np1 p-acp j. crd p-acp dt j n1 p-acp npg1 j cc j n2, r-crq vbr uh cc uh-n. crd p-acp dt j n1 cc n-vvg pp-f po12 d vvz,
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and the necessities of our brethren, for so vve do exercise both our piety to God,
and the necessities of our brothers, for so we do exercise both our piety to God,
cc dt n2 pp-f po12 n2, c-acp av pns12 vdb vvi d po12 n1 p-acp np1,
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and our charity to our selves and our brethren.
and our charity to our selves and our brothers.
cc po12 n1 p-acp po12 n2 cc po12 n2.
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But this discourageth many, we read of great power of prayer of old, as that Moses prayer gave Joshua victory.
But this Discourageth many, we read of great power of prayer of old, as that Moses prayer gave joshua victory.
p-acp d vvz d, pns12 vvb pp-f j n1 pp-f n1 pp-f j, c-acp d np1 n1 vvd np1 n1.
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Joshuahs prayer made the Sun stand still. Eliah by prayer, shut up heaven, by prayer he opened it.Joshuahs prayer made the Sun stand still. Elijah by prayer, shut up heaven, by prayer he opened it.
npg1 n1 vvd dt n1 vvb av. np1 p-acp n1, vvn a-acp n1, p-acp n1 pns31 vvd pn31.
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Daniel by prayer shut up the mouths of the lions in their den. daniel by prayer shut up the mouths of the Lions in their den.
np1 p-acp n1 vvn a-acp dt n2 pp-f dt n2 p-acp po32 n1.
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We see no such effects of prayer now, and therefore we think prayer is not of such effect now, as heretofore.
We see no such effects of prayer now, and Therefore we think prayer is not of such Effect now, as heretofore.
pns12 vvb dx d n2 pp-f n1 av, cc av pns12 vvb n1 vbz xx pp-f d n1 av, c-acp av.
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To this our answer is, that great and extraordinary examples of the successe of prayer are but thinly scattered in the Book of God, to shew the power of Gods Ordinance.
To this our answer is, that great and extraordinary Examples of the success of prayer Are but thinly scattered in the Book of God, to show the power of God's Ordinance.
p-acp d po12 n1 vbz, cst j cc j n2 pp-f dt n1 pp-f n1 vbr p-acp av-j vvn p-acp dt n1 pp-f np1, pc-acp vvi dt n1 pp-f npg1 n1.
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Neither may that be a rule to us, that prayer is not of force as it hath been,
Neither may that be a Rule to us, that prayer is not of force as it hath been,
av-d vmb d vbi dt n1 p-acp pno12, cst n1 vbz xx pp-f n1 c-acp pn31 vhz vbn,
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because we do not see such great effects thereof, as have appeared in former times.
Because we do not see such great effects thereof, as have appeared in former times.
c-acp pns12 vdb xx vvi d j n2 av, c-acp vhb vvn p-acp j n2.
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For in the time of the shadow, when Christ was seen in type, and under a veil, there was need of extraordinary examples to confirm faith,
For in the time of the shadow, when christ was seen in type, and under a veil, there was need of extraordinary Examples to confirm faith,
c-acp p-acp dt n1 pp-f dt n1, c-crq np1 vbds vvn p-acp n1, cc p-acp dt n1, pc-acp vbds n1 pp-f j n2 pc-acp vvi n1,
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but to us that live in the cleer light of the gospel, to whom Christ is made manifest to be our intercessor, this may seem to strengthen faith.
but to us that live in the clear Light of the gospel, to whom christ is made manifest to be our intercessor, this may seem to strengthen faith.
cc-acp p-acp pno12 cst vvb p-acp dt j n1 pp-f dt n1, p-acp ro-crq np1 vbz vvn j pc-acp vbi po12 n1, d vmb vvi pc-acp vvi n1.
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If God did hear the prayers of his faithful owns, and answered them by miracles, they had speciall warrant to demand those things at the hands of God.
If God did hear the Prayers of his faithful owns, and answered them by Miracles, they had special warrant to demand those things At the hands of God.
cs np1 vdd vvi dt n2 pp-f po31 j vvz, cc vvd pno32 p-acp n2, pns32 vhd j n1 pc-acp vvi d n2 p-acp dt n2 pp-f np1.
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We have no such warrant, but look wee what we may pray for, and we shall finde that God doth answer us with success. 1 That the name of God may be hollowed, doth not every faithfull servant of God place his trust in this name? doth he not praise it for all things? 2 That the Kingdome of God may come;
We have no such warrant, but look we what we may pray for, and we shall find that God does answer us with success. 1 That the name of God may be hollowed, does not every faithful servant of God place his trust in this name? does he not praise it for all things? 2 That the Kingdom of God may come;
pns12 vhb dx d n1, cc-acp vvb pns12 r-crq pns12 vmb vvi p-acp, cc pns12 vmb vvi cst np1 vdz vvi pno12 p-acp n1. crd d dt n1 pp-f np1 vmb vbi vvn, vdz xx d j n1 pp-f np1 n1 po31 n1 p-acp d n1? vdz pns31 xx vvi pn31 p-acp d n2? crd d dt n1 pp-f np1 vmb vvi;
(9) chapter (DIV2)
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Is not this Kingdome of grace in the Church? doth not the believer feel Christ reigning in his heart,
Is not this Kingdom of grace in the Church? does not the believer feel christ reigning in his heart,
vbz xx d n1 pp-f n1 p-acp dt n1? vdz xx dt n1 vvb np1 vvg p-acp po31 n1,
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and ruling him by his spirit? and doth he not expect his second comming in glory and believe everlasting life. 3 That the will of God may be done here as it is in heaven, is it not so? Our conversation is in heaven;
and ruling him by his Spirit? and does he not expect his second coming in glory and believe everlasting life. 3 That the will of God may be done Here as it is in heaven, is it not so? Our Conversation is in heaven;
cc vvg pno31 p-acp po31 n1? cc vdz pns31 xx vvi po31 ord n-vvg p-acp n1 cc vvi j n1. crd d dt n1 pp-f np1 vmb vbi vdn av c-acp pn31 vbz p-acp n1, vbz pn31 xx av? po12 n1 vbz p-acp n1;
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doth not the whole life of a faithfull soul spend it self in imitation of Christ,
does not the Whole life of a faithful soul spend it self in imitation of christ,
vdz xx dt j-jn n1 pp-f dt j n1 vvi pn31 n1 p-acp n1 pp-f np1,
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and of the Angels of God, and of the holy Saints that are gone before us to praise God in heaven.
and of the Angels of God, and of the holy Saints that Are gone before us to praise God in heaven.
cc pp-f dt n2 pp-f np1, cc pp-f dt j n2 cst vbr vvn p-acp pno12 pc-acp vvi np1 p-acp n1.
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4 Have we not daily bread? doth not God feed us with food convenient for us?
4 Have we not daily bred? does not God feed us with food convenient for us?
crd vhb pns12 xx av-j n1? vdz xx np1 vvi pno12 p-acp n1 j p-acp pno12?
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5 Doth not God assure our consciences of the free remission of our sins? Doth not he in temptations save us from the evill one that seeketh our destruction,
5 Does not God assure our Consciences of the free remission of our Sins? Does not he in temptations save us from the evil one that seeks our destruction,
crd vdz xx np1 vvi po12 n2 pp-f dt j n1 pp-f po12 n2? vdz xx pns31 p-acp n2 vvb pno12 p-acp dt j-jn crd cst vvz po12 n1,
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and maketh them the exercises of our vertue, and are directed to the dilapidation of our faith?
and makes them the exercises of our virtue, and Are directed to the dilapidation of our faith?
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We may aske nothing else of God but what hath reference to one of these petitions,
We may ask nothing Else of God but what hath Referente to one of these petitions,
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and in all these God heareth us and granteth our requests.
and in all these God hears us and grants our requests.
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Our own want of faith and zeal in prayer, our own neglect of the dutie, our own unthankfulness to God for benefits already received, our corrupt desires to spend the favours of God upon our lusts, may make many of our prayers miscarry.
Our own want of faith and zeal in prayer, our own neglect of the duty, our own unthankfulness to God for benefits already received, our corrupt Desires to spend the favours of God upon our Lustiest, may make many of our Prayers miscarry.
po12 d n1 pp-f n1 cc n1 p-acp n1, po12 d n1 pp-f dt n1, po12 d n1 p-acp np1 p-acp n2 av vvn, po12 j n2 pc-acp vvi dt n2 pp-f np1 p-acp po12 n2, vmb vvi d pp-f po12 n2 vvi.
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Much more if we do ask any thing at the hands of God, which is not lawfull.
Much more if we do ask any thing At the hands of God, which is not lawful.
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But let us aske as he commandeth, and the argument will follow comfortably.
But let us ask as he commands, and the argument will follow comfortably.
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If the servants of God have heretofore prevailed with God, so far as to work miracles for their good, much more will God hear our ordinary suits,
If the Servants of God have heretofore prevailed with God, so Far as to work Miracles for their good, much more will God hear our ordinary suits,
cs dt n2 pp-f np1 vhb av vvn p-acp np1, av av-j c-acp pc-acp vvi n2 p-acp po32 j, av-d av-dc vmb np1 vvi po12 j n2,
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and grant them so far, as may stand with the glory of his name, and our good.
and grant them so Far, as may stand with the glory of his name, and our good.
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But at adventure he hath commanded us to pray, and let us do our duty in obedience to him,
But At adventure he hath commanded us to pray, and let us do our duty in Obedience to him,
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and leave the successe to his fatherly providence:
and leave the success to his fatherly providence:
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prayer is the casting our care upon God, and is not that a great comfort to us,
prayer is the casting our care upon God, and is not that a great Comfort to us,
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when our care is put off and so repose, that we may serve our God without fear or care for things of this life.
when our care is put off and so repose, that we may serve our God without Fear or care for things of this life.
c-crq po12 n1 vbz vvn a-acp cc av vvb, cst pns12 vmb vvi po12 n1 p-acp n1 cc n1 p-acp n2 pp-f d n1.
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2 The victory that followed the station of the Sun and Moon, contein two things. 1 What God did in indignation to his enemies. 2 What he did in favour to his people.
2 The victory that followed the station of the Sun and Moon, contain two things. 1 What God did in Indignation to his enemies. 2 What he did in favour to his people.
crd dt n1 cst vvd dt n1 pp-f dt n1 cc n1, vvb crd n2. crd q-crq np1 vdd p-acp n1 p-acp po31 n2. crd q-crq pns31 vdd p-acp n1 p-acp po31 n1.
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1 What he did in indignation? Conteining, 1 His martiall march through the Land. 2 His conquest of it, 1 His March.
1 What he did in Indignation? Containing, 1 His martial march through the Land. 2 His conquest of it, 1 His March.
vvn r-crq pns31 vdd p-acp n1? vvg, vvd po31 j n1 p-acp dt n1 crd po31 n1 pp-f pn31, vvd po31 n1.
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Thou didst march through the land in indignation; which tea•heth us;Thou didst march through the land in Indignation; which tea•heth us;
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That in all wars God is Lord of Hosts, and generall of all the Armies teat fight in his quarrel.
That in all wars God is Lord of Hosts, and general of all the Armies teat fight in his quarrel.
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This was assured to Joshua by a Vision, for
This was assured to joshua by a Vision, for
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It came to passe when Joshua was by Jericho, that he lifted up his eyes and looked, It Come to pass when joshua was by Jericho, that he lifted up his eyes and looked,
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and behold there stood a man over against him, with his sword drawn in his hand,
and behold there stood a man over against him, with his sword drawn in his hand,
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and Joshua went unto him, and said unto him, art thou for user for our adversaries? and joshua went unto him, and said unto him, art thou for user for our Adversaries?
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And he said nay: but as a Captaine of the hoast of the Lord am I now come, And he said nay: but as a Captain of the host of the Lord am I now come,
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and Joshua fell on his face to the earth and did worship. This must be God that appeared to him by this Angel:and joshua fell on his face to the earth and did worship. This must be God that appeared to him by this Angel:
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and it is the same Angel which God before promised.
and it is the same Angel which God before promised.
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Behold, I send an Angell before thee to keep thee in the way, and to bring thee into the place which I have prepared. Behold, I send an Angel before thee to keep thee in the Way, and to bring thee into the place which I have prepared.
vvb, pns11 vvb dt n1 p-acp pno21 pc-acp vvi pno21 p-acp dt n1, cc pc-acp vvi pno21 p-acp dt n1 r-crq pns11 vhb vvn.
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Beware of him, and obey his voice, and provoke him not; for he will not pardon your transgressions: Beware of him, and obey his voice, and provoke him not; for he will not pardon your transgressions:
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for my name is in him. for my name is in him.
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This Angel must needs be the same, who is after called the Messiah, or anointed in the next verse,
This Angel must needs be the same, who is After called the Messiah, or anointed in the next verse,
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and both the power that was given him of God to protect, and to pardon,
and both the power that was given him of God to Pact, and to pardon,
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and the charge that was given to the people not to offend him, and the worship which Joshua did give him,
and the charge that was given to the people not to offend him, and the worship which joshua did give him,
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and the name which God said was in him, prove him to be Jesus Christ.
and the name which God said was in him, prove him to be jesus christ.
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All serves to prove that God was the leader of these wars, as here is said.
All serves to prove that God was the leader of these wars, as Here is said.
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Thou didst march through the Land. And God doth take it upon himself. I the Lord do all these things. Thou didst march through the Land. And God does take it upon himself. I the Lord do all these things.
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The reason is, because war is one of the rods of God, wherewith he doth scourge the sinnes of men. The reason is, Because war is one of the rods of God, wherewith he does scourge the Sins of men.
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For thus, saith the Lord God. How much more when I send my four great judgments upon Jerusalem:
For thus, Says the Lord God. How much more when I send my four great Judgments upon Jerusalem:
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the first of them is the sword. the First of them is the sword.
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Who can manage the judgments of God but himself, and therefore when wicked persons are imployed by him to punish sinners by the sword, he confesseth, the service done to him as in the case of Nebuchadnezzar, King of Babel against Tyrus. Who can manage the Judgments of God but himself, and Therefore when wicked Persons Are employed by him to Punish Sinners by the sword, he Confesses, the service done to him as in the case of Nebuchadnezzar, King of Babel against Tyre.
q-crq vmb vvi dt n2 pp-f np1 p-acp px31, cc av c-crq j n2 vbr vvn p-acp pno31 pc-acp vvi n2 p-acp dt n1, pns31 vvz, dt n1 vdn p-acp pno31 a-acp p-acp dt n1 pp-f np1, n1 pp-f np1 p-acp np1.
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I have given him the Land of Egypt, for the labour wherewith he served against Tyrus: I have given him the Land of Egypt, for the labour wherewith he served against Tyre:
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because they wrought for me, saith the Lord.Because they wrought for me, Says the Lord.
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God ordereth all wars, for wars, as I have said, is one of Gods own rods,
God Ordereth all wars, for wars, as I have said, is one of God's own rods,
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and none can manage them without him, so all wars, as they are from him, are just wars.
and none can manage them without him, so all wars, as they Are from him, Are just wars.
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But they may be unjust in respect of them that commence and prosecute them.
But they may be unjust in respect of them that commence and prosecute them.
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The point then here taught is, that in all wars which are just in respect of God who smiteth them, God is the leader,
The point then Here taught is, that in all wars which Are just in respect of God who smites them, God is the leader,
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and the protector of his armies, who giveth them both strength to fight and victory in battail.
and the protector of his armies, who gives them both strength to fight and victory in battle.
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These were Gods wars by which Israel was setled in the land of Canaan, and they were the wars of God, by which Israel was led away captive into Babel. you heard God himself say so.
These were God's wars by which Israel was settled in the land of Canaan, and they were the wars of God, by which Israel was led away captive into Babel. you herd God himself say so.
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For, lo, I raise up the Chaldaeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs. For, lo, I raise up the Chaldaeans, that bitter and hasty Nation, which shall march through the breadth of the land, to possess the Dwelling places that Are not theirs.
p-acp, uh, pns11 vvb a-acp dt njp2, cst j cc j n1, r-crq vmb vvi p-acp dt n1 pp-f dt n1, pc-acp vvi dt j-vvg n2 cst vbr xx png32.
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This teacheth us wheresoever we see the sword of God abroad in the world to smite, to confesse it to be Gods soare judgment, without whom no man could draw a sword,
This Teaches us wheresoever we see the sword of God abroad in the world to smite, to confess it to be God's soar judgement, without whom no man could draw a sword,
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or lift up his arme in the world,
or lift up his arm in the world,
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God brought in his Israel by the sword, and by the sword he carrieth them out of Canaan, the hand of the Lord is in both.
God brought in his Israel by the sword, and by the sword he Carrieth them out of Canaan, the hand of the Lord is in both.
np1 vvn p-acp po31 np1 p-acp dt n1, cc p-acp dt n1 pns31 vvz pno32 av pp-f np1, dt n1 pp-f dt n1 vbz p-acp av-d.
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Therefore, whatsoever preparations of war, Gods servants do make to hold or to recover their own right, to relieve the distresses of others,
Therefore, whatsoever preparations of war, God's Servants do make to hold or to recover their own right, to relieve the Distresses of Others,
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or to suppresse the injuries of oppressours, they must commit their cause to the Lord, and seek their strength from him, and depend on him for their successe.
or to suppress the injuries of Oppressors's, they must commit their cause to the Lord, and seek their strength from him, and depend on him for their success.
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But as God is the author and manager of all wars, so is he the speciall protectonr of those that he hath separated from the world to be his Church and peculiar people,
But as God is the author and manager of all wars, so is he the special protectonr of those that he hath separated from the world to be his Church and peculiar people,
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as in the story of Israels passage you have heard.
as in the story of Israel's passage you have herd.
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In this war, God did march before his Israel against the inhabitants of Canaan, and cast the fear of them upon them all.
In this war, God did march before his Israel against the inhabitants of Canaan, and cast the Fear of them upon them all.
p-acp d n1, np1 vdd vvi p-acp po31 np1 p-acp dt n2 pp-f np1, cc vvi dt n1 pp-f pno32 p-acp pno32 d.
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This is a great advantage in all wars, to have God on their sides, for as David saith, If the Lord had not been on our side,
This is a great advantage in all wars, to have God on their sides, for as David Says, If the Lord had not been on our side,
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when men rose up against us, they had swallowed us up, &c. when men rose up against us, they had swallowed us up, etc.
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Then is God a speciall protectour, when he directeth his war to the good of them whom he protecteth,
Then is God a special protector, when he directeth his war to the good of them whom he Protecteth,
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and marcheth in fury against their enemies.
and marches in fury against their enemies.
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And thus it was with Israel when they took possession of Canaan, as you have heard.
And thus it was with Israel when they took possession of Canaan, as you have herd.
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For they gate not the Land in possession, by their own arm, neither did their own arm save them, but thy right hand and thine arme, &c. For they gate not the Land in possession, by their own arm, neither did their own arm save them, but thy right hand and thine arm, etc.
c-acp pns32 n1 xx dt n1 p-acp n1, p-acp po32 d n1, dx vdd po32 d n1 p-acp pno32, p-acp po21 j-jn n1 cc po21 n1, av
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The distressed have a speciall warrant to call upon God, and it was the voice of the Church,
The distressed have a special warrant to call upon God, and it was the voice of the Church,
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when the Arke removed to say, Exurgat Deus dissipentur inimici ejus: let God arise, and let his enemies be scattered.
when the Ark removed to say, Exurgat Deus dissipentur Inimici His: let God arise, and let his enemies be scattered.
c-crq dt n1 vvd pc-acp vvi, fw-la fw-la fw-la fw-la fw-la: vvb np1 vvi, cc vvb po31 n2 vbb vvn.
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God is mercifull to our land, and Church, that we yet live in peace, it is full of comfort,
God is merciful to our land, and Church, that we yet live in peace, it is full of Comfort,
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when God marcheth before his Church in their wars, but it is much more happinesse when he biddeth us go to our chambers,
when God marches before his Church in their wars, but it is much more happiness when he bids us go to our chambers,
c-crq np1 vvz p-acp po31 n1 p-acp po32 n2, cc-acp pn31 vbz d dc n1 c-crq pns31 vvz pno12 vvi p-acp po12 n2,
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and shut the door after us, and tarry a while till the storm of troubles over-blow.
and shut the door After us, and tarry a while till the storm of Troubles overblow.
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But then it is most joyous, hen he giveth peace within our walls, and plenty within our palaces.
But then it is most joyous, hen he gives peace within our walls, and plenty within our palaces.
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8429
Thus have we lived hitherto by the favour of the God of peace, and it shal do well that we do lay this example to heart:
Thus have we lived hitherto by the favour of the God of peace, and it shall do well that we do lay this Exampl to heart:
av vhb pns12 vvn av p-acp dt n1 pp-f dt n1 pp-f n1, cc pn31 vmb vdi av cst pns12 vdb vvi d n1 p-acp n1:
(9) chapter (DIV2)
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8430
For the same God that marched before Israel to plant them in, doth now march before the Chald•ans to cast them out, he that fought for them to give them their land,
For the same God that marched before Israel to plant them in, does now march before the Chald•ans to cast them out, he that fought for them to give them their land,
c-acp dt d np1 cst vvd p-acp np1 pc-acp vvi pno32 p-acp, vdz av vvi p-acp dt n2 pc-acp vvi pno32 av, pns31 cst vvd p-acp pno32 pc-acp vvi pno32 po32 n1,
(9) chapter (DIV2)
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8431
now fighteth against them to carry them captives out of the Land.
now fights against them to carry them captives out of the Land.
av vvz p-acp pno32 pc-acp vvi pno32 n2-jn av pp-f dt n1
(9) chapter (DIV2)
4770
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8432
It is the indig•ation of God that maketh this change, and it is their sin that thus provoketh him.
It is the indig•ation of God that makes this change, and it is their since that thus provokes him.
pn31 vbz dt n1 pp-f np1 cst vvz d n1, cc pn31 vbz po32 n1 cst av vvz pno31.
(9) chapter (DIV2)
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8433
Yet they look back in their captivity and comfort themselves with the remembrance of Gods former protection. Sin hath made this change:
Yet they look back in their captivity and Comfort themselves with the remembrance of God's former protection. since hath made this change:
av pns32 vvb av p-acp po32 n1 cc vvi px32 p-acp dt n1 pp-f npg1 j n1. n1 vhz vvn d n1:
(9) chapter (DIV2)
4772
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8434
are we more in the favour of God then Israel was, or have we sinned lesse then they did, that their evils should not come on us.
Are we more in the favour of God then Israel was, or have we sinned less then they did, that their evils should not come on us.
vbr pns12 av-dc p-acp dt n1 pp-f np1 av np1 vbds, cc vhb pns12 vvn av-dc cs pns32 vdd, cst po32 n2-jn vmd xx vvi p-acp pno12.
(9) chapter (DIV2)
4773
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8435
Surely the sins of our land, are both many and hainous, the double edge of the word which is drawn and used against them, doth not draw bloud. Nullus sequitur de vulnere sanguis.
Surely the Sins of our land, Are both many and heinous, the double edge of the word which is drawn and used against them, does not draw blood. Nullus sequitur de vulnere sanguis.
av-j dt n2 pp-f po12 n1, vbr d d cc j, dt j-jn n1 pp-f dt n1 r-crq vbz vvn cc vvn p-acp pno32, vdz xx vvi n1. fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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8436
The course that is taken for reformation is preposterous, for men look without themselves, and complaine of the faults of others,
The course that is taken for Reformation is preposterous, for men look without themselves, and complain of the Faults of Others,
dt n1 cst vbz vvn p-acp n1 vbz j, c-acp n2 vvb p-acp px32, cc vvi pp-f dt n2 pp-f n2-jn,
(9) chapter (DIV2)
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8437
and would faine amend their brethren, but the right way is: Let every one strive and labou• to amend one.
and would feign amend their brothers, but the right Way is: Let every one strive and labou• to amend one.
cc vmd av-j vvi po32 n2, cc-acp dt j-jn n1 vbz: vvb d crd vvb cc n1 pc-acp vvi pi.
(9) chapter (DIV2)
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8438
And all that say, Let not this evill come upon us; not the sword, not the pestilence, not famine:
And all that say, Let not this evil come upon us; not the sword, not the pestilence, not famine:
cc d cst vvb, vvb xx d n-jn vvn p-acp pno12; xx dt n1, xx dt n1, xx n1:
(9) chapter (DIV2)
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8439
let them be tender that no evill come out of them, for our sins are they which part God and us, which maketh him that set us up, cast us down. 2 His conquest.
let them be tender that no evil come out of them, for our Sins Are they which part God and us, which makes him that Set us up, cast us down. 2 His conquest.
vvb pno32 vbi j cst dx j-jn vvn av pp-f pno32, c-acp po12 n2 vbr pns32 r-crq n1 np1 cc pno12, r-crq vvz pno31 cst vvd pno12 a-acp, vvb pno12 a-acp. crd po31 n1.
(9) chapter (DIV2)
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8440
This is exprest in divers phrases, to declare it fierce and violent. 1 Thou didst thresh the heathen in anger.
This is expressed in diverse phrases, to declare it fierce and violent. 1 Thou didst thresh the heathen in anger.
d vbz vvn p-acp j n2, pc-acp vvi pn31 j cc j. crd pns21 vdd2 vvi dt j-jn p-acp n1.
(9) chapter (DIV2)
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8441
2 Thou woundest the head out of the house of the wicked. 3 Discovering the foundation to the neck.
2 Thou woundest the head out of the house of the wicked. 3 Discovering the Foundation to the neck.
crd pns21 vv2 dt n1 av pp-f dt n1 pp-f dt j. crd vvg dt n1 p-acp dt n1.
(9) chapter (DIV2)
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8442
All look one way to describe God in his indignation, how he layes about him, and they teach us, that
All look one Way to describe God in his Indignation, how he lays about him, and they teach us, that
d n1 crd n1 pc-acp vvi np1 p-acp po31 n1, c-crq pns31 vvz p-acp pno31, cc pns32 vvb pno12, cst
(9) chapter (DIV2)
4778
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8443
It is a fearfull thing to fall into the hands of the living God, for he is known by executing judgement,It is a fearful thing to fallen into the hands of the living God, for he is known by executing judgement,
pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, c-acp pns31 vbz vvn p-acp vvg n1,
(9) chapter (DIV2)
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8444
and the heathen are punished in his sight. True, that he is patient, and long-suffering, even toward the heathen that know not God;
and the heathen Are punished in his sighed. True, that he is patient, and long-suffering, even towards the heathen that know not God;
cc dt j-jn vbr vvn p-acp po31 n1. j, cst pns31 vbz j, cc j, av p-acp dt j-jn cst vvb xx np1;
(9) chapter (DIV2)
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8445
long did the cursed seed of Cham possest the land of Canaan, and God deferred their punishment to the fourth generation, himself giveth the reason of it.
long did the cursed seed of Cham possessed the land of Canaan, and God deferred their punishment to the fourth generation, himself gives the reason of it.
av-j vdd dt j-vvn n1 pp-f n1 vvn dt n1 pp-f np1, cc np1 vvd po32 n1 p-acp dt ord n1, px31 vvz dt n1 pp-f pn31.
(9) chapter (DIV2)
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8446
For the iniquity of the Amorites is not yet full. For the iniquity of the amorites is not yet full.
p-acp dt n1 pp-f dt np1 vbz xx av j.
(9) chapter (DIV2)
4781
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8447
There be six signs of ensuing judgment, and where they are found, what remaineth but a fearfull expectation of the fierce wrath of God?
There be six Signs of ensuing judgement, and where they Are found, what remains but a fearful expectation of the fierce wrath of God?
pc-acp vbi crd n2 pp-f j-vvg n1, cc c-crq pns32 vbr vvn, r-crq vvz p-acp dt j n1 pp-f dt j n1 pp-f np1?
(9) chapter (DIV2)
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8448
1 The qualitie of the sins committed, if they be of those crying sinnes which do immediately impeach the glorious Majesty of God:
1 The quality of the Sins committed, if they be of those crying Sins which do immediately impeach the glorious Majesty of God:
vvd dt n1 pp-f dt n2 vvn, cs pns32 vbb pp-f d j-vvg n2 r-crq vdb av-j vvi dt j n1 pp-f np1:
(9) chapter (DIV2)
4783
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8449
such as are superstition and Idolatry, which do give the glory of God to creatures; Blasphemy, breach of Gods Sabbath.
such as Are Superstition and Idolatry, which do give the glory of God to creatures; Blasphemy, breach of God's Sabbath.
d c-acp vbr n1 cc n1, r-crq vdb vvi dt n1 pp-f np1 p-acp n2; n1, n1 pp-f npg1 n1.
(9) chapter (DIV2)
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8450
Or such as violate humane society, sins against nature, as in the Sodomites, sins of bloud,
Or such as violate humane society, Sins against nature, as in the Sodomites, Sins of blood,
cc d c-acp vvb j n1, n2 p-acp n1, c-acp p-acp dt n2, n2 pp-f n1,
(9) chapter (DIV2)
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8451
as in the old world, sins of oppression, bribery, extortion, corruption of justice and such like.
as in the old world, Sins of oppression, bribery, extortion, corruption of Justice and such like.
c-acp p-acp dt j n1, n2 pp-f n1, n1, n1, n1 pp-f n1 cc d av-j.
(9) chapter (DIV2)
4784
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8452
These things do put Almighty God so to it, that he saith, How shal I pardon thee for these things?
These things do put Almighty God so to it, that he Says, How shall I pardon thee for these things?
d n2 vdb vvi j-jn np1 av p-acp pn31, cst pns31 vvz, c-crq vmb pns11 vvi pno21 p-acp d n2?
(9) chapter (DIV2)
4785
Page 147
8453
Shall I not visit for these things saith the Lord, shall not my soul be avenged on such a Nation as this? Shall I not visit for these things Says the Lord, shall not my soul be avenged on such a nation as this?
vmb pns11 xx vvi p-acp d n2 vvz dt n1, vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d?
(9) chapter (DIV2)
4786
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8454
The fields look yellow, as Christ saith, for the harvest, and call for the sickle of Gods vengeance to cut them down.
The fields look yellow, as christ Says, for the harvest, and call for the fickle of God's vengeance to Cut them down.
dt n2 vvb j-jn, c-acp np1 vvz, p-acp dt n1, cc vvb p-acp dt n1 pp-f npg1 n1 pc-acp vvi pno32 a-acp.
(9) chapter (DIV2)
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8455
2 The spreading and extent of sins, when it hath corrupted the most, as in the old world, God said to Noah, Thee onely have I found righteous before me in this age.
2 The spreading and extent of Sins, when it hath corrupted the most, as in the old world, God said to Noah, Thee only have I found righteous before me in this age.
crd dt j-vvg cc n1 pp-f n2, c-crq pn31 vhz vvn dt ds, c-acp p-acp dt j n1, np1 vvd p-acp np1, pno21 av-j vhb pns11 vvn j p-acp pno11 p-acp d n1.
(9) chapter (DIV2)
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8456
And in Sodome not ten righteous to be found, and in Jerusalem God said,
And in Sodom not ten righteous to be found, and in Jerusalem God said,
cc p-acp np1 xx crd j pc-acp vbi vvn, cc p-acp np1 np1 vvd,
(9) chapter (DIV2)
4789
Page 147
8457
Run too and fro through the streets of Jerusalem, and see now and know, and seek in the broad places thereof, Run too and from through the streets of Jerusalem, and see now and know, and seek in the broad places thereof,
vvb av cc av p-acp dt n2 pp-f np1, cc vvb av cc vvi, cc vvi p-acp dt j n2 av,
(9) chapter (DIV2)
4790
Page 147
8458
if ye can find a man, if there be any that executeth judgement, that seeketh truth, and I will pardon it. if you can find a man, if there be any that Executeth judgement, that seeks truth, and I will pardon it.
cs pn22 vmb vvi dt n1, cs pc-acp vbb d cst vvz n1, cst vvz n1, cc pns11 vmb vvi pn31.
(9) chapter (DIV2)
4790
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8459
The Prophet did go the circuit. He searched amongst mean men, and he found them foolish and ignorant:
The Prophet did go the circuit. He searched among mean men, and he found them foolish and ignorant:
dt n1 vdd vvi dt n1. pns31 vvd p-acp j n2, cc pns31 vvd pno32 j cc j:
(9) chapter (DIV2)
4790
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8460
he gate him amongst the great ones, and he found them such as had broken the yoak.
he gate him among the great ones, and he found them such as had broken the yoke.
pns31 n1 pno31 p-acp dt j pi2, cc pns31 vvd pno32 d c-acp vhd vvn dt n1.
(9) chapter (DIV2)
4791
Page 147
8461
When sin once covereth the face of the earth, and is grown like a generall pestilence infecting the greatest part, Moses, Job, Samuel and Daniel may pray and have no audience.
When since once Covereth the face of the earth, and is grown like a general pestilence infecting the greatest part, Moses, Job, Samuel and daniel may pray and have no audience.
c-crq n1 a-acp vvz dt n1 pp-f dt n1, cc vbz vvn av-j dt j n1 vvg dt js n1, np1, np1, np1 cc np1 vmb vvi cc vhb dx n1.
(9) chapter (DIV2)
4792
Page 147
8462
3 The impudencie and boldnesse of sin when men are not ashamed of their evils that they commit to cover and conceal them to do them in the dark,
3 The impudency and boldness of since when men Are not ashamed of their evils that they commit to cover and conceal them to do them in the dark,
crd dt n1 cc n1 pp-f n1 c-crq n2 vbr xx j pp-f po32 n2-jn cst pns32 vvb pc-acp vvi cc vvi pno32 pc-acp vdi pno32 p-acp dt j,
(9) chapter (DIV2)
4793
Page 147
8463
but brave the Sun with them:
but brave the Sun with them:
cc-acp j dt n1 p-acp pno32:
(9) chapter (DIV2)
4793
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8464
as Absolon defiled the Concubines of David in the sight of the Sun, and before all Israel. It is Gods complaint of his people.
as Absalom defiled the Concubines of David in the sighed of the Sun, and before all Israel. It is God's complaint of his people.
c-acp np1 vvn dt ng1 pp-f np1 p-acp dt n1 pp-f dt n1, cc p-acp d np1. pn31 vbz ng1 n1 pp-f po31 n1.
(9) chapter (DIV2)
4793
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8465
The shew of of their countenance doth witnesse against them, and they declare their sin as Sodome, and they hide it not. And again, The show of of their countenance does witness against them, and they declare their since as Sodom, and they hide it not. And again,
dt n1 pp-f pp-f po32 n1 vdz vvi p-acp pno32, cc pns32 vvb po32 n1 p-acp np1, cc pns32 vvb pn31 xx. cc av,
(9) chapter (DIV2)
4794
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8466
Were they ashamed when they had committed abomination; nay, they were not at all ashamed, neither could they blush. Were they ashamed when they had committed abomination; nay, they were not At all ashamed, neither could they blush.
vbdr pns32 j c-crq pns32 vhd vvn n1; uh-x, pns32 vbdr xx p-acp d j, av-dx vmd pns32 vvi.
(9) chapter (DIV2)
4795
Page 147
8467
Thou hast an Harlots forehead, thou refusest to be ashamed. 4 Ostentation of sin, when men do make their boast thereof. Thou hast an Harlots forehead, thou refusest to be ashamed. 4 Ostentation of since, when men do make their boast thereof.
pns21 vh2 dt ng1 n1, pns21 vv2 pc-acp vbi j. crd n1 pp-f n1, c-crq n2 vdb vvi po32 n1 av.
(9) chapter (DIV2)
4796
Page 147
8468
Why boastest thou thy self in mischief? Upon which words, Saint Augustine saith, Gloria malignitatis, gloria est malorum. Why boastest thou thy self in mischief? Upon which words, Saint Augustine Says, Gloria malignitatis, gloria est malorum.
q-crq vv2 pns21 po21 n1 p-acp n1? p-acp r-crq n2, n1 np1 vvz, fw-la fw-la, fw-la fw-la fw-la.
(9) chapter (DIV2)
4797
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8469
He saith, it is a foolish boast to glory in evill: for evill is easily done.
He Says, it is a foolish boast to glory in evil: for evil is Easily done.
pns31 vvz, pn31 vbz dt j n1 pc-acp vvi p-acp j-jn: c-acp j-jn vbz av-j vdn.
(9) chapter (DIV2)
4799
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8470
He gives many instances, the care of preparing the seed, and of the ground the sowing, the weeding, the attending,
He gives many instances, the care of preparing the seed, and of the ground the sowing, the weeding, the attending,
pns31 vvz d n2, dt n1 pp-f vvg dt n1, cc pp-f dt n1 dt vvg, dt n-vvg, dt vvg,
(9) chapter (DIV2)
4800
Page 148
8471
how many hands it asketh, and Absolon can set it all on fire in a moment.
how many hands it asks, and Absalom can Set it all on fire in a moment.
c-crq d n2 pn31 vvz, cc np1 vmb vvi pn31 d p-acp n1 p-acp dt n1.
(9) chapter (DIV2)
4800
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8472
So Samsons Foxes did the fields of the Philistines. The Wiseman setteth it down as a fault;
So Samsons Foxes did the fields of the philistines. The Wiseman sets it down as a fault;
av np2 n2 vdd dt n2 pp-f dt njp2. dt n1 vvz pn31 a-acp p-acp dt n1;
(9) chapter (DIV2)
4801
Page 148
8473
Most men will proclaim every man his own goodnesse; how much more to boast of evil. Most men will proclaim every man his own Goodness; how much more to boast of evil.
ds n2 vmb vvi d n1 po31 d n1; c-crq av-d av-dc pc-acp vvi pp-f n-jn.
(9) chapter (DIV2)
4803
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8474
As wantons boast how many they have defiled, and drunkards how many they have out-drunk. 5 Making a mock at sin:
As wantons boast how many they have defiled, and drunkards how many they have out-drunk. 5 Making a mock At since:
p-acp n2-jn vvi c-crq d pns32 vhb vvn, cc n2 c-crq d pns32 vhb j. crd np1 dt n1 p-acp n1:
(9) chapter (DIV2)
4804
Page 148
8475
so the Wiseman saith, there be that tosse fire-brands, and say, Am not I in sport?
so the Wiseman Says, there be that toss firebrands, and say, Am not I in sport?
av dt n1 vvz, pc-acp vbi cst vvb n2, cc vvi, vbm xx pns11 p-acp n1?
(9) chapter (DIV2)
4805
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8476
All our sins are fire-brands, we need no other rods to scourge us here, no other fewell to enfire us hereafter, then our owne sins:
All our Sins Are firebrands, we need no other rods to scourge us Here, no other fuel to enfire us hereafter, then our own Sins:
av-d po12 n2 vbr n2, pns12 vvb dx j-jn n2 pc-acp vvi pno12 av, dx j-jn n1 p-acp n1 pno12 av, cs po12 d n2:
(9) chapter (DIV2)
4807
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8477
this is, Hilaris insania, to make our selves merry with these, and to set in the chair of the scornfull.
this is, Hilaris insania, to make our selves merry with these, and to Set in the chair of the scornful.
d vbz, np1 fw-la, pc-acp vvi po12 n2 j p-acp d, cc pc-acp vvi p-acp dt n1 pp-f dt j.
(9) chapter (DIV2)
4807
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8478
6 Incorrigibility, when the gratious warnings of God do not lead them to repentance:
6 Incorrigibility, when the gracious Warnings of God do not led them to Repentance:
crd n1, c-crq dt j n2-vvg pp-f np1 vdb xx vvi pno32 p-acp n1:
(9) chapter (DIV2)
4808
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8479
when the angry threatnings of God do not draw bloud of them, when the rods of Gods favourable chastisement doe not smart upon them.
when the angry threatenings of God do not draw blood of them, when the rods of God's favourable chastisement do not smart upon them.
c-crq dt j n2-vvg pp-f np1 vdb xx vvi n1 pp-f pno32, c-crq dt n2 pp-f n2 j n1 vdb xx vvi p-acp pno32.
(9) chapter (DIV2)
4808
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8480
O Lord, saith Jeremy, Thou hast stricken them, but they have not grieved. Oh Lord, Says Jeremiah, Thou hast stricken them, but they have not grieved.
uh n1, vvz np1, pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn.
(9) chapter (DIV2)
4808
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8481
Correction had wont to be the way to reclaime sinners, but when iniquity is come to the full ripeness, God may lay on while he will, they that have not known the way of peace will harden their hearts,
Correction had wont to be the Way to reclaim Sinners, but when iniquity is come to the full ripeness, God may lay on while he will, they that have not known the Way of peace will harden their hearts,
n1 vhd vvn pc-acp vbi dt n1 pc-acp vvi n2, cc-acp q-crq n1 vbz vvn p-acp dt j n1, np1 vmb vvi a-acp cs pns31 vmb, pns32 cst vhb xx vvn dt n1 pp-f n1 vmb vvi po32 n2,
(9) chapter (DIV2)
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8482
as Pharaoh did, and correction will but make them curse, and blaspheme God to his face.
as Pharaoh did, and correction will but make them curse, and Blaspheme God to his face.
c-acp np1 vdd, cc n1 vmb cc-acp vvi pno32 vvi, cc vvi np1 p-acp po31 n1.
(9) chapter (DIV2)
4809
Page 148
8483
This was the full iniquity of these nations, whom God threshed and wounded, and digged up,
This was the full iniquity of these Nations, whom God threshed and wounded, and dug up,
d vbds dt j n1 pp-f d n2, ro-crq np1 vvd cc vvn, cc vvd a-acp,
(9) chapter (DIV2)
4810
Page 148
8484
and cast out, that he might plant his Israel therein. And it teacheth us to be wise to salvation, as the Apostle saith;
and cast out, that he might plant his Israel therein. And it Teaches us to be wise to salvation, as the Apostle Says;
cc vvd av, cst pns31 vmd vvi po31 np1 av. cc pn31 vvz pno12 pc-acp vbi j p-acp n1, c-acp dt n1 vvz;
(9) chapter (DIV2)
4810
Page 148
8485
Thou man of God fly these things. Thou man of God fly these things.
pns21 n1 pp-f np1 vvb d n2.
(9) chapter (DIV2)
4811
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8486
And let me say to you, as Lot to the Sodomites, I pray you, my, brethren, do not so wickedly.
And let me say to you, as Lot to the Sodomites, I pray you, my, brothers, do not so wickedly.
cc vvb pno11 vvi p-acp pn22, c-acp n1 p-acp dt n2, pns11 vvb pn22, po11, n2, vdb xx av av-j.
(9) chapter (DIV2)
4811
Page 148
8487
Take heed of Idols, Babes, keep your selves from Idols. Idolatry hath growen bolder of later then heretofore, the Factors of Rome are busie amongst us, trading for proselites but God stirreth up the spirits of his religious servants to solicite the cause of Religion,
Take heed of Idols, Babes, keep your selves from Idols. Idolatry hath grown bolder of later then heretofore, the Factors of Room Are busy among us, trading for Proselytes but God stirs up the spirits of his religious Servants to solicit the cause of Religion,
vvb n1 pp-f n2, n2, vvb po22 n2 p-acp n2. n1 vhz vvn av-jc pp-f jc cs av, dt n2 pp-f vvb vbr j p-acp pno12, vvg p-acp n2 p-acp np1 vvz a-acp dt n2 pp-f po31 j n2 pc-acp vvi dt n1 pp-f n1,
(9) chapter (DIV2)
4812
Page 149
8488
and the worthies of our land stand up with zealous fervency of spirit for the truth of God.
and the worthies of our land stand up with zealous fervency of Spirit for the truth of God.
cc dt n2-j pp-f po12 n1 vvb a-acp p-acp j n1 pp-f n1 p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
4812
Page 149
8510
The reason is, because Christ is not onely a Mediatour of intercession to pray for us,
The reason is, Because christ is not only a Mediator of Intercession to pray for us,
dt n1 vbz, c-acp np1 vbz xx av-j dt n1 pp-f n1 pc-acp vvi p-acp pno12,
(9) chapter (DIV2)
4827
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8489
This is the light of Israel, so long as we keepe the fire of God burning upon our Altars, we shall have hope that God is with us,
This is the Light of Israel, so long as we keep the fire of God burning upon our Altars, we shall have hope that God is with us,
d vbz dt n1 pp-f np1, av av-j c-acp pns12 vvb dt n1 pp-f np1 vvg p-acp po12 n2, pns12 vmb vhi n1 cst np1 vbz p-acp pno12,
(9) chapter (DIV2)
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and that he will give us his blessing of peace.
and that he will give us his blessing of peace.
cc cst pns31 vmb vvi pno12 po31 n1 pp-f n1.
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8491
Let us break off our sins by repentance, that we may turn away the indignation of God from us, let not sin reign in our mortall bodies, that we should obey it in the lusts thereof.
Let us break off our Sins by Repentance, that we may turn away the Indignation of God from us, let not since Reign in our Mortal bodies, that we should obey it in the Lustiest thereof.
vvb pno12 vvi a-acp po12 n2 p-acp n1, cst pns12 vmb vvi av dt n1 pp-f np1 p-acp pno12, vvb xx n1 vvi p-acp po12 j-jn n2, cst pns12 vmd vvi pn31 p-acp dt n2 av.
(9) chapter (DIV2)
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8492
Let us take heed that we give not way to sin, either in our selves,
Let us take heed that we give not Way to sin, either in our selves,
vvb pno12 vvi n1 cst pns12 vvb xx n1 pc-acp vvi, av-d p-acp po12 n2,
(9) chapter (DIV2)
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or in others, left it over-grow us, but let us examin our own hearts in our chambers, and turn to the Lord.
or in Others, left it overgrow us, but let us examine our own hearts in our chambers, and turn to the Lord.
cc p-acp n2-jn, vvd pn31 j pno12, cc-acp vvb pno12 vvi po12 d n2 p-acp po12 n2, cc vvi p-acp dt n1.
(9) chapter (DIV2)
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8494
And if a brother by occasion fall into sin, let them that are spirituall, restore him with the spirit of meeknesse.
And if a brother by occasion fallen into since, let them that Are spiritual, restore him with the Spirit of meekness.
cc cs dt n1 p-acp n1 vvi p-acp n1, vvb pno32 cst vbr j, vvb pno31 p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
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Let shame cover our faces for the evils that we have done, it is no shame to be ashamed of our evils,
Let shame cover our faces for the evils that we have done, it is no shame to be ashamed of our evils,
vvb n1 vvi po12 n2 p-acp dt n2-jn cst pns12 vhb vdn, pn31 vbz dx n1 pc-acp vbi j pp-f po12 n2-jn,
(9) chapter (DIV2)
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8496
as there is a godly sorrow, so there is a godly shame, let us say with Job; I covered not my transgression with Adam, by hiding my iniquity in my bosome.
as there is a godly sorrow, so there is a godly shame, let us say with Job; I covered not my Transgression with Adam, by hiding my iniquity in my bosom.
c-acp pc-acp vbz dt j n1, av pc-acp vbz dt j n1, vvb pno12 vvi p-acp n1; pns11 vvd xx po11 n1 p-acp np1, p-acp vvg po11 n1 p-acp po11 n1.
(9) chapter (DIV2)
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8497
Let it grieve us that wee have sinned, and let us not boast thereof, but say with Job, Peccavi, quid faciam tibi:
Let it grieve us that we have sinned, and let us not boast thereof, but say with Job, Peccavi, quid faciam tibi:
vvb pn31 vvi pno12 d pns12 vhb vvn, cc vvb pno12 xx vvi av, cc-acp vvb p-acp n1, fw-la, fw-la fw-la fw-la:
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with Saul, I have sinned and done foolishly.
with Saul, I have sinned and done foolishly.
p-acp np1, pns11 vhb vvn cc vdi av-j.
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Let the remembrance of our sin smite our hearts, as Davids heart smote him, when he had numbred the people,
Let the remembrance of our since smite our hearts, as Davids heart smote him, when he had numbered the people,
vvb dt n1 pp-f po12 n1 vvi po12 n2, c-acp npg1 n1 vvd pno31, c-crq pns31 vhd vvn dt n1,
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and let us do no more so. Let the judgments of God make us afraid.
and let us doe no more so. Let the Judgments of God make us afraid.
cc vvb pno12 n1 av-dx av-dc av. vvb dt n2 pp-f np1 vvb pno12 j.
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Let the corrections of God humble us, and cast us at the feet of God, that he may shew us mercy,
Let the corrections of God humble us, and cast us At the feet of God, that he may show us mercy,
vvb dt n2 pp-f np1 vvb pno12, cc vvb pno12 p-acp dt n2 pp-f np1, cst pns31 vmb vvi pno12 n1,
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and with Paul, let us pray three times, that the Angel of Satan may be taken from us.
and with Paul, let us pray three times, that the Angel of Satan may be taken from us.
cc p-acp np1, vvb pno12 vvi crd n2, cst dt n1 pp-f np1 vmb vbi vvn p-acp pno12.
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Then shall we neither feel the flail of God threshing us, nor the sword of God wounding us,
Then shall we neither feel the flail of God threshing us, nor the sword of God wounding us,
av vmb pns12 d vvb dt n1 pp-f np1 vvg pno12, ccx dt n1 pp-f np1 vvg pno12,
(9) chapter (DIV2)
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nor the spade of God diging up, but we shall rejoyce every man, under his own Vine, and under his own Fig-tree.
nor the spade of God digging up, but we shall rejoice every man, under his own Vine, and under his own Fig tree.
ccx dt n1 pp-f np1 vvg a-acp, cc-acp pns12 vmb vvi d n1, p-acp po31 d n1, cc p-acp po31 d n1.
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2 What he did in favour to his own. Thou wentest forth for the salvation of thy people, even for salvation with thine annointed.
2 What he did in favour to his own. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed.
crd r-crq pns31 vdd p-acp n1 p-acp po31 d. pns21 vvd2 av p-acp dt n1 pp-f po21 n1, av p-acp n1 p-acp po21 vvd.
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8506
David saith, Truly God is good to Israel. David Says, Truly God is good to Israel.
np1 vvz, av-j np1 vbz j p-acp np1.
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The everlasting comfort of the Church hath been planted and grounded in the favour of God by the mediation of Jesus Christ his anointed.
The everlasting Comfort of the Church hath been planted and grounded in the favour of God by the mediation of jesus christ his anointed.
dt j n1 pp-f dt n1 vhz vbn vvn cc vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1 po31 j-vvn.
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For although Christ were not so manifest to his Church before, and in the time of the law,
For although christ were not so manifest to his Church before, and in the time of the law,
c-acp cs np1 vbdr xx av j p-acp po31 n1 a-acp, cc p-acp dt n1 pp-f dt n1,
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as he hath been in the time of the Gospel, yet he hath been always the hope of all the ends of the world.
as he hath been in the time of the Gospel, yet he hath been always the hope of all the ends of the world.
c-acp pns31 vhz vbn p-acp dt n1 pp-f dt n1, av pns31 vhz vbn av dt n1 pp-f d dt n2 pp-f dt n1.
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and a Mediatour of satisfaction to die for us, and a Mediatour of salvation to prepare eternall mansions for us:
and a Mediator of satisfaction to die for us, and a Mediator of salvation to prepare Eternal mansions for us:
cc dt n1 pp-f n1 pc-acp vvi p-acp pno12, cc dt n1 pp-f n1 pc-acp vvi j n2 p-acp pno12:
(9) chapter (DIV2)
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but he is and ever was, and will be a Mediatour also of temporall protection all to keep and defend us from all evils.
but he is and ever was, and will be a Mediator also of temporal protection all to keep and defend us from all evils.
cc-acp pns31 vbz cc av vbds, cc vmb vbi dt n1 av pp-f j n1 av-d pc-acp vvi cc vvi pno12 p-acp d n2-jn.
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So that the Sun shal not smite us by day, nor the Moon by night.
So that the Sun shall not smite us by day, nor the Moon by night.
av cst dt n1 vmb xx vvi pno12 p-acp n1, ccx dt n1 p-acp n1.
(9) chapter (DIV2)
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For as God created us to his own image, so he fitted to his only begotten Son a body in our image, he was made of a woman,
For as God created us to his own image, so he fitted to his only begotten Son a body in our image, he was made of a woman,
c-acp c-acp np1 vvd pno12 p-acp po31 d n1, av pns31 vvn p-acp po31 j vvn n1 dt n1 p-acp po12 n1, pns31 vbds vvn pp-f dt n1,
(9) chapter (DIV2)
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and so soon as his word had made him the promised seed, so soon was he crucified for us,
and so soon as his word had made him the promised seed, so soon was he Crucified for us,
cc av av c-acp po31 n1 vhd vvn pno31 dt j-vvn n1, av av vbds pns31 vvn p-acp pno12,
(9) chapter (DIV2)
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and was the Lamb slain from the beginning of the World.
and was the Lamb slave from the beginning of the World.
cc vbds dt n1 vvn p-acp dt n-vvg pp-f dt n1.
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8517
Then did he take his Church into his bosome, and married her to himself, and they became one body,
Then did he take his Church into his bosom, and married her to himself, and they became one body,
av vdd pns31 vvi po31 n1 p-acp po31 n1, cc vvd pno31 p-acp px31, cc pns32 vvd crd n1,
(9) chapter (DIV2)
4829
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8518
and ever since his Angels have charge over her to keep her in all her ways,
and ever since his Angels have charge over her to keep her in all her ways,
cc av c-acp po31 n2 vhb n1 p-acp pno31 pc-acp vvi pno31 p-acp d po31 n2,
(9) chapter (DIV2)
4829
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8519
and this must comfort Israel in Babylon, that God vvent before them vvith his anointed, to setle them in the promised Land.
and this must Comfort Israel in Babylon, that God went before them with his anointed, to settle them in the promised Land.
cc d vmb vvi np1 p-acp np1, cst np1 vvd p-acp pno32 p-acp po31 j-vvn, pc-acp vvi pno32 p-acp dt j-vvn n1
(9) chapter (DIV2)
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There be no other mercies that vvill tarry by us, but those which God doth vouchsafe us by the means of this Mediator.
There be no other Mercies that will tarry by us, but those which God does vouchsafe us by the means of this Mediator.
pc-acp vbi dx j-jn n2 cst vmb vvi p-acp pno12, cc-acp d r-crq np1 vdz vvi pno12 p-acp dt n2 pp-f d n1.
(9) chapter (DIV2)
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8521
He importeth many outward blessings, even to the vvicked, by the means of his holy ghost.
He imports many outward blessings, even to the wicked, by the means of his holy ghost.
pns31 vvz d j n2, av p-acp dt j, p-acp dt n2 pp-f po31 j n1.
(9) chapter (DIV2)
4831
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8522
For all the knovvledg that they have, all the vvisedome in arts and sciences be the gifts of the holy ghost,
For all the knowledge that they have, all the Wisdom in arts and sciences be the Gifts of the holy ghost,
p-acp d dt n1 cst pns32 vhb, d dt n1 p-acp n2 cc n2 vbb dt n2 pp-f dt j n1,
(9) chapter (DIV2)
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8523
but they have no portion at all in the office of Christ, he vvas not anointed for them.
but they have no portion At all in the office of christ, he was not anointed for them.
cc-acp pns32 vhb dx n1 p-acp d p-acp dt n1 pp-f np1, pns31 vbds xx vvn p-acp pno32.
(9) chapter (DIV2)
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8524
From hence the Apostle doth conclude, that God hath not forsaken the Jevvs, but that they shall be called again, for he saith.
From hence the Apostle does conclude, that God hath not forsaken the Jews, but that they shall be called again, for he Says.
p-acp av dt n1 vdz vvi, cst np1 vhz xx vvn dt np2, cc-acp cst pns32 vmb vbi vvn av, c-acp pns31 vvz.
(9) chapter (DIV2)
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Hath God cast away his people? he ansvvereth: God hath not cast away his people whom he foreknew. Hath God cast away his people? he Answers: God hath not cast away his people whom he foreknew.
vhz np1 vvn av po31 n1? pns31 vvz: np1 vhz xx vvn av po31 n1 ro-crq pns31 vvd.
(9) chapter (DIV2)
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8526
The election of grace vvhich made them his, doth confirm them to him forever, and therefore they mention his going before them with his anointed to assure them, that though they go into captivity and abide a long time there, The election of grace which made them his, does confirm them to him forever, and Therefore they mention his going before them with his anointed to assure them, that though they go into captivity and abide a long time there,
dt n1 pp-f n1 r-crq vvd pno32 png31, vdz vvi pno32 p-acp pno31 av, cc av pns32 vvb po31 n-vvg p-acp pno32 p-acp po31 vvn pc-acp vvi pno32, cst cs pns32 vvb p-acp n1 cc vvi dt j n1 a-acp,
(9) chapter (DIV2)
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yet they shall not be left in bonds for ever.
yet they shall not be left in bonds for ever.
av pns32 vmb xx vbi vvn p-acp n2 c-acp av.
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8528
For the spirit of the Lord is upon this anointed, to preach liberty to Captives, and the opening the prison to them that are bound.
For the Spirit of the Lord is upon this anointed, to preach liberty to Captives, and the opening the prison to them that Are bound.
p-acp dt n1 pp-f dt n1 vbz p-acp d j-vvn, pc-acp vvi n1 p-acp n2-jn, cc dt vvg dt n1 p-acp pno32 cst vbr vvn.
(9) chapter (DIV2)
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8529
This is now the true comfort of the distressed parts of the Church, which groan under the burthen of oppression, and bloudy persecution.
This is now the true Comfort of the distressed parts of the Church, which groan under the burden of oppression, and bloody persecution.
d vbz av dt j n1 pp-f dt j-vvn n2 pp-f dt n1, r-crq vvb p-acp dt n1 pp-f n1, cc j n1.
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They cry for the help from men, and no Nation doth succour them, they weep and pray to God and to his annointed,
They cry for the help from men, and no nation does succour them, they weep and pray to God and to his anointed,
pns32 vvb p-acp dt n1 p-acp n2, cc dx n1 vdz vvi pno32, pns32 vvb cc vvb p-acp np1 cc p-acp po31 vvd,
(9) chapter (DIV2)
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8531
and, no doubt, but in good time, he wil come down to them to visit them in his mercy, they are Christians,
and, no doubt, but in good time, he will come down to them to visit them in his mercy, they Are Christians,
cc, dx n1, cc-acp p-acp j n1, pns31 vmb vvi a-acp p-acp pno32 pc-acp vvi pno32 p-acp po31 n1, pns32 vbr np1,
(9) chapter (DIV2)
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8532
and they carry the name of Gods anointed, his name is in them, and his righteousnesse and truth are their hope and strength.
and they carry the name of God's anointed, his name is in them, and his righteousness and truth Are their hope and strength.
cc pns32 vvb dt n1 pp-f n2 vvn, po31 n1 vbz p-acp pno32, cc po31 n1 cc n1 vbr po32 n1 cc n1.
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8533
It is time for thee, Lord, to put to thy hand, for the wicked sons of Belial, the children of Edom cry out against thy Church, down with it, down vvith it, even to the ground.
It is time for thee, Lord, to put to thy hand, for the wicked Sons of Belial, the children of Edom cry out against thy Church, down with it, down with it, even to the ground.
pn31 vbz n1 p-acp pno21, n1, pc-acp vvi p-acp po21 n1, p-acp dt j n2 pp-f np1, dt n2 pp-f np1 vvb av p-acp po21 n1, a-acp p-acp pn31, a-acp p-acp pn31, av p-acp dt n1.
(9) chapter (DIV2)
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8534
The Bishop of Rome, abetteth the unchristian shedding of Christian bloud, by his letters, and disperseth his vvhetstones to sharpen the sword of Gods enemies against Gods Church.
The Bishop of Rome, abetteth the unchristian shedding of Christian blood, by his letters, and disperses his whetstones to sharpen the sword of God's enemies against God's Church.
dt n1 pp-f np1, vvz dt j n-vvg pp-f np1 n1, p-acp po31 n2, cc vvz po31 n2 pc-acp vvi dt n1 pp-f npg1 n2 p-acp npg1 n1.
(9) chapter (DIV2)
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8535
Let us say vvith old Jacob; O Lord, I have waited for thy salvation, for thy Jesus. 2 This repetition of salvation.
Let us say with old Jacob; Oh Lord, I have waited for thy salvation, for thy jesus. 2 This repetition of salvation.
vvb pno12 vvi p-acp j np1; uh n1, pns11 vhb vvn p-acp po21 n1, p-acp po21 np1. crd d n1 pp-f n1.
(9) chapter (DIV2)
4838
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8536
Thou wentest forth for the salvation of thy people, even for salvation, teacheth us. That God hath taken upon himself the care of the preservation of his Church.Thou wentest forth for the salvation of thy people, even for salvation, Teaches us. That God hath taken upon himself the care of the preservation of his Church.
pns21 vvd2 av p-acp dt n1 pp-f po21 n1, av p-acp n1, vvz pno12. cst np1 vhz vvn p-acp px31 dt n1 pp-f dt n1 pp-f po31 n1.
(9) chapter (DIV2)
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8537
Therefore he goeth before them for salvation, and he doth never leave them nor forsake them.
Therefore he Goes before them for salvation, and he does never leave them nor forsake them.
av pns31 vvz p-acp pno32 p-acp n1, cc pns31 vdz av vvi pno32 ccx vvi pno32.
(9) chapter (DIV2)
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8538
1 God hath many gratious titles, which do assure his love and favour to us. He is cal'd Jehovah: so we live, move, & have our being in him.
1 God hath many gracious titles, which do assure his love and favour to us. He is called Jehovah: so we live, move, & have our being in him.
vvn np1 vhz d j n2, r-crq vdb vvi po31 n1 cc n1 p-acp pno12. pns31 vbz vvn np1: av pns12 vvb, vvb, cc vhb po12 n1 p-acp pno31.
(9) chapter (DIV2)
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8539
He is callrd by Job, The preserver of men, Saint Paul addeth especially of the elect,
He is callrd by Job, The preserver of men, Saint Paul adds especially of the elect,
pns31 vbz vvn p-acp np1, dt n1 pp-f n2, n1 np1 vvz av-j pp-f dt j-vvn,
(9) chapter (DIV2)
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8540
for their salvation is a peculiar grace, no common favour.
for their salvation is a peculiar grace, no Common favour.
p-acp po32 n1 vbz dt j n1, dx j n1.
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8541
And so his right hand both supporteth and guideth us, that vve neither stray out of the vvay: nor fall in the vvay.
And so his right hand both supporteth and guideth us, that we neither stray out of the Way: nor fallen in the Way.
cc av po31 j-jn n1 av-d vvz cc vvz pno12, cst pns12 av-d vvi av pp-f dt n1: ccx vvi p-acp dt n1.
(9) chapter (DIV2)
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8542
He is called our Shepherd, and so we come to want nothing, for he leadeth us both to the green pastures,
He is called our Shepherd, and so we come to want nothing, for he leads us both to the green pastures,
pns31 vbz vvn po12 n1, cc av pns12 vvb pc-acp vvi pix, c-acp pns31 vvz pno12 d p-acp dt j-jn n2,
(9) chapter (DIV2)
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8543
and to the waters of comfort.
and to the waters of Comfort.
cc p-acp dt n2 pp-f n1.
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8544
He is called the husband of the Church, and Christ preserveth her to him, sine macula & ruga, without spot or wrinckle,
He is called the husband of the Church, and christ Preserveth her to him, sine macula & ruga, without spot or wrinkle,
pns31 vbz vvn dt n1 pp-f dt n1, cc np1 vvz pno31 p-acp pno31, fw-la fw-la cc fw-la, p-acp n1 cc n1,
(9) chapter (DIV2)
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8545
and Christ teacheth us to call him our father, so as a father hath compassion, &c. The Lord is our King of old, he maketh salvation in the middest of the earth.
and christ Teaches us to call him our father, so as a father hath compassion, etc. The Lord is our King of old, he makes salvation in the midst of the earth.
cc np1 vvz pno12 pc-acp vvi pno31 po12 n1, av c-acp dt n1 vhz n1, av dt n1 vbz po12 n1 pp-f j, pns31 vvz n1 p-acp dt n1 pp-f dt n1.
(9) chapter (DIV2)
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8546
All these titles declare him no Non-residont from his charge, he is always Incumbent. For ipse est qui dat salutem.
All these titles declare him no Non-residont from his charge, he is always Incumbent. For ipse est qui that salutem.
d d n2 vvi pno31 dx j p-acp po31 n1, pns31 vbz av vvn. p-acp fw-la fw-la fw-la cst fw-la.
(9) chapter (DIV2)
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8547
2 Because the Church committeth it self to him, and casteth her care upon him, and he never failed them that trust in him.
2 Because the Church Committeth it self to him, and Cast her care upon him, and he never failed them that trust in him.
crd c-acp dt n1 vvz pn31 n1 p-acp pno31, cc vvz po31 n1 p-acp pno31, cc pns31 av-x vvd pno32 cst vvb p-acp pno31.
(9) chapter (DIV2)
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8548
Saint Paul, I know whom I have trusted,
Saint Paul, I know whom I have trusted,
n1 np1, pns11 vvb r-crq pns11 vhb vvn,
(9) chapter (DIV2)
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8549
Commit thy ways to the Lord, and trust in him, and hee shall bring it to pass. Commit thy ways to the Lord, and trust in him, and he shall bring it to pass.
vvb po21 n2 p-acp dt n1, cc vvi p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi.
(9) chapter (DIV2)
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8550
3 The Church of God giveth him no rest, but by continual supplications, importuneth his saving protection, saying;
3 The Church of God gives him no rest, but by continual supplications, importunes his Saving protection, saying;
crd dt n1 pp-f np1 vvz pno31 dx n1, cc-acp p-acp j n2, vvz po31 j-vvg n1, vvg;
(9) chapter (DIV2)
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8551
O Lord, I pray thee save now: O Lord, I pray thee now give prosperity, he hath commanded her so to do.
Oh Lord, I pray thee save now: Oh Lord, I pray thee now give Prosperity, he hath commanded her so to do.
uh n1, pns11 vvb pno21 vvi av: uh n1, pns11 vvb pno21 av vvi n1, pns31 vhz vvn pno31 av pc-acp vdi.
(9) chapter (DIV2)
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8552
To seek, to aske, to knock, and invocation is one of the marks of Gods children.
To seek, to ask, to knock, and invocation is one of the marks of God's children.
p-acp vvi, pc-acp vvi, pc-acp vvi, cc n1 vbz pi pp-f dt n2 pp-f npg1 n2.
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He that calleth on the name of the Lord shall be saved. He that calls on the name of the Lord shall be saved.
pns31 cst vvz p-acp dt n1 pp-f dt n1 vmb vbi vvn.
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They are called the assembly of Gods armies, and their prayers be their weapons, Heaven is their abiding City which they besiege,
They Are called the assembly of God's armies, and their Prayers be their weapons, Heaven is their abiding city which they besiege,
pns32 vbr vvn dt n1 pp-f npg1 n2, cc po32 n2 vbb po32 n2, n1 vbz po32 j-vvg n1 r-crq pns32 vvb,
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and Christ saith, the violent take it by force. For, multorum preces impossibile est contemni. 4 Christ himself always prayeth the Father for his Church, that God would keep it,
and christ Says, the violent take it by force. For, multorum preces impossibile est contemni. 4 christ himself always Prayeth the Father for his Church, that God would keep it,
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and he saith, to his Father, I know that thou hearest me always.
and he Says, to his Father, I know that thou Hearst me always.
cc pns31 vvz, p-acp po31 n1, pns11 vvb cst pns21 vv2 pno11 av.
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This comfortable Doctrine serveth to refresh the grieved soul in time of affliction, the smart of Gods rod doth many times puts us into fits of impatience,
This comfortable Doctrine serves to refresh the grieved soul in time of affliction, the smart of God's rod does many times puts us into fits of impatience,
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and murmuring, and the delay of Gods saving help, doth often stagger our weak faith:
and murmuring, and the Delay of God's Saving help, does often stagger our weak faith:
cc j-vvg, cc dt n1 pp-f ng1 vvg n1, vdz av vvi po12 j n1:
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that the man after Gods one heart, doth sometimes feare that God hath given him over.
that the man After God's one heart, does sometime Fear that God hath given him over.
cst dt n1 p-acp n2 crd n1, vdz av vvi cst np1 vhz vvn pno31 a-acp.
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In great losses as of our honours, and preferments of our libertie, of our wealth, of our dear friends:
In great losses as of our honours, and preferments of our liberty, of our wealth, of our dear Friends:
p-acp j n2 c-acp pp-f po12 n2, cc n2 pp-f po12 n1, pp-f po12 n1, pp-f po12 j-jn n2:
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it is some time before wee can recover from this shaking fit of feare, that God hath forsaken us, and we say:
it is Some time before we can recover from this shaking fit of Fear, that God hath forsaken us, and we say:
pn31 vbz d n1 c-acp pns12 vmb vvi p-acp d j-vvg n1 pp-f n1, cst np1 vhz vvn pno12, cc pns12 vvb:
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Why standest thou so far off, O Lord, and hidest thee in due time, in time of affliction? Why Standest thou so Far off, Oh Lord, and hidest thee in due time, in time of affliction?
q-crq vv2 pns21 av av-j a-acp, uh n1, cc vv2 pno21 p-acp j-jn n1, p-acp n1 pp-f n1?
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But when we remember, thou art with me, it establisheth our footsteps, it strengtheneth our weak knees,
But when we Remember, thou art with me, it Establisheth our footsteps, it strengtheneth our weak knees,
cc-acp c-crq pns12 vvb, pns21 vb2r p-acp pno11, pn31 vvz po12 n2, pn31 vvz po12 j n2,
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and comforteth our sorrowfull hearts, and biddeth us, Rejoyce in the Lord, again, it saith, Rejoyce: so David, I waited patiently for God:
and comforts our sorrowful hearts, and bids us, Rejoice in the Lord, again, it Says, Rejoice: so David, I waited patiently for God:
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and so he comforteth his soul.
and so he comforts his soul.
cc av pns31 vvz po31 n1.
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Wait on God, for I will yet give him thanks, for the help of his presence, he is my present help, and my God. Wait on God, for I will yet give him thanks, for the help of his presence, he is my present help, and my God.
vvb p-acp np1, c-acp pns11 vmb av vvi pno31 n2, p-acp dt n1 pp-f po31 n1, pns31 vbz po11 j n1, cc po11 n1.
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So then, if present issue appear not out of affliction, let us not faint in our troubles:
So then, if present issue appear not out of affliction, let us not faint in our Troubles:
av av, cs j n1 vvb xx av pp-f n1, vvb pno12 xx vvi p-acp po12 n2:
(9) chapter (DIV2)
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but perswade us that God is with us, and the rock of our salvation will not fail us.
but persuade us that God is with us, and the rock of our salvation will not fail us.
cc-acp vvb pno12 d n1 vbz p-acp pno12, cc dt n1 pp-f po12 n1 vmb xx vvi pno12.
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2 This sheweth that we need not seek further for salvation, then to God himself, and his anointed, seeing they are always with us.
2 This shows that we need not seek further for salvation, then to God himself, and his anointed, seeing they Are always with us.
crd d vvz cst pns12 vvb xx vvi av-jc p-acp n1, av p-acp np1 px31, cc po31 j-vvn, vvg pns32 vbr av p-acp pno12.
(9) chapter (DIV2)
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It is a foolish and idle superstition and idolatry to seek our salvation, from or by the means of Angels or Saints,
It is a foolish and idle Superstition and idolatry to seek our salvation, from or by the means of Angels or Saints,
pn31 vbz dt j cc j n1 cc n1 pc-acp vvi po12 n1, p-acp cc p-acp dt n2 pp-f n2 cc n2,
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or the mother of our Lord, when we have both him and his anointed Messiah, that is, both the giver and the mediatour of salvation with us.
or the mother of our Lord, when we have both him and his anointed Messiah, that is, both the giver and the Mediator of salvation with us.
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If we keep this Unction, we are sure of this salvation, therefore grieve not the spirit of God, resist not the holy ghost, receive not the grace of God in vain. If we keep this Unction, we Are sure of this salvation, Therefore grieve not the Spirit of God, resist not the holy ghost, receive not the grace of God in vain.
cs pns12 vvb d n1, pns12 vbr j pp-f d n1, av vvb xx dt n1 pp-f np1, vvb xx dt j n1, vvb xx dt n1 pp-f np1 p-acp j.
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This foolish devotion of the Roman Church, of making way by Angels and Saints, hath three great defects, which all the wit of Rome and hell, could never cover or conceal. 1 It hath no Commandement to require it. 2 It hath no example to lead us to it. 3 It hath no promise in Scripture to reward it.
This foolish devotion of the Roman Church, of making Way by Angels and Saints, hath three great defects, which all the wit of Room and hell, could never cover or conceal. 1 It hath no Commandment to require it. 2 It hath no Exampl to led us to it. 3 It hath no promise in Scripture to reward it.
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(9) chapter (DIV2)
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Whom have I in heaven but thee, and I have none upon earth, that I desire besides thee? Whom have I in heaven but thee, and I have none upon earth, that I desire beside thee?
r-crq vhb pns11 p-acp n1 p-acp pno21, cc pns11 vhb pix p-acp n1, cst pns11 vvb p-acp pno21?
(9) chapter (DIV2)
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They be our glorious fellow creatures, we honour God for the good that they have done in his Church.
They be our glorious fellow creatures, we honour God for the good that they have done in his Church.
pns32 vbb po12 j n1 n2, pns12 vvb np1 p-acp dt j cst pns32 vhb vdn p-acp po31 n1.
(9) chapter (DIV2)
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We believe that they pray for our happy deliverance from all miseries of life, and the society of their lives.
We believe that they pray for our happy deliverance from all misery's of life, and the society of their lives.
pns12 vvb cst pns32 vvb p-acp po12 j n1 p-acp d n2 pp-f n1, cc dt n1 pp-f po32 n2.
(9) chapter (DIV2)
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We imitate their holy examples and do strive to follow them in their vertues, and pray for the graces of God that sanctified them on earth.
We imitate their holy Examples and do strive to follow them in their Virtues, and pray for the graces of God that sanctified them on earth.
pns12 vvb po32 j n2 cc vdb vvi pc-acp vvi pno32 p-acp po32 n2, cc vvb p-acp dt n2 pp-f np1 cst vvd pno32 p-acp n1.
(9) chapter (DIV2)
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But for our salvation, we know that he is always with us, that saveth us, and his anointed doth never forsake us, that keepeth us from evill.
But for our salvation, we know that he is always with us, that Saveth us, and his anointed does never forsake us, that Keepeth us from evil.
cc-acp p-acp po12 n1, pns12 vvb cst pns31 vbz av p-acp pno12, cst vvz pno12, cc po31 j-vvn vdz av vvi pno12, cst vvz pno12 p-acp n-jn.
(9) chapter (DIV2)
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We hear him saying, Come unto me, and he calleth us not to heaven to him,
We hear him saying, Come unto me, and he calls us not to heaven to him,
pns12 vvb pno31 vvg, vvb p-acp pno11, cc pns31 vvz pno12 xx p-acp n1 p-acp pno31,
(9) chapter (DIV2)
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but, Lo, I am with you to the end of the World:
but, Lo, I am with you to the end of the World:
cc-acp, uh, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1:
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he is neer unto all that call upon him, and he is easily found of them that seek him.
he is near unto all that call upon him, and he is Easily found of them that seek him.
pns31 vbz av-j p-acp d cst vvb p-acp pno31, cc pns31 vbz av-j vvn pp-f pno32 cst vvb pno31.
(9) chapter (DIV2)
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3 This doth give us fair warning to take heed that we do not leave our God and live in sin,
3 This does give us fair warning to take heed that we do not leave our God and live in since,
crd d vdz vvi pno12 j n1 pc-acp vvi n1 cst pns12 vdb xx vvi po12 n1 cc vvi p-acp n1,
(9) chapter (DIV2)
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for he is not so neer us, but that our selves may separate between him and us,
for he is not so near us, but that our selves may separate between him and us,
c-acp pns31 vbz xx av av-j pno12, cc-acp cst po12 n2 vmb vvi p-acp pno31 cc pno12,
(9) chapter (DIV2)
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for it is also true, that God putteth a great deal of difference between an ungodly and godly man, as Solomon saith;
for it is also true, that God putteth a great deal of difference between an ungodly and godly man, as Solomon Says;
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(9) chapter (DIV2)
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The Lord is far from the wicked, but he heareth the prayer of the righteous. And as God is far from them, so is salvation, as David saith. Psal. 119. Salvation is far from the wicked. The Lord is Far from the wicked, but he hears the prayer of the righteous. And as God is Far from them, so is salvation, as David Says. Psalm 119. Salvation is Far from the wicked.
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(9) chapter (DIV2)
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As we tender the favourable protection and love of God, let us take heed of sin. As we tender the favourable protection and love of God, let us take heed of since.
c-acp pns12 vvb dt j n1 cc n1 pp-f np1, vvb pno12 vvi n1 pp-f n1.
(9) chapter (DIV2)
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Behold, the Lords hand is not shortned, that it cannot save, nor his ear heavy, that it cannot hear. Behold, the lords hand is not shortened, that it cannot save, nor his ear heavy, that it cannot hear.
vvb, dt n2 n1 vbz xx vvn, cst pn31 vmbx vvi, ccx po31 n1 j, cst pn31 vmbx vvi.
(9) chapter (DIV2)
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But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. But your iniquities have separated between you and your God, and your Sins have hid his face from you, that he will not hear.
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(9) chapter (DIV2)
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4 Seeing our salvation is of him, onely by his anointed, let us remember that we are called Christians after his name, not onely Christum: Lo, I am with you,
4 Seeing our salvation is of him, only by his anointed, let us Remember that we Are called Christians After his name, not only Christ: Lo, I am with you,
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(9) chapter (DIV2)
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and Spiritum Christi, whom I will send you from the father, but we have NONLATINALPHABET, the very anointing it self, left and deposited in the Church, as S. John saith.
and Spiritum Christ, whom I will send you from the father, but we have, the very anointing it self, left and deposited in the Church, as S. John Says.
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(9) chapter (DIV2)
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But ye have an Ʋnction from the holy one. But you have an Ʋnction from the holy one.
p-acp pn22 vhb dt n1 p-acp dt j pi.
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And so let the enemy of mankind, and his agents do their worst to annoy us, our salvation is bound up in the bundle of life with our God for ever, we may go forth boldly in the strength of the Lord, both against the enemies of our temporall estate,
And so let the enemy of mankind, and his agents do their worst to annoy us, our salvation is bound up in the bundle of life with our God for ever, we may go forth boldly in the strength of the Lord, both against the enemies of our temporal estate,
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and the spirituall adversaries of our souls, for who can wrong us, if we follow the thing that is good?
and the spiritual Adversaries of our Souls, for who can wrong us, if we follow the thing that is good?
cc dt j n2 pp-f po12 n2, p-acp r-crq vmb vvi pno12, cs pns12 vvb dt n1 cst vbz j?
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God who maketh in us both velle & facere, to wil and to do, and make us able for this work of our salvation.
God who makes in us both velle & facere, to will and to do, and make us able for this work of our salvation.
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(9) chapter (DIV2)
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Verse 14. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me:Verse 14. Thou didst strike through with his staves the head of his villages: they Come out as a whirlwind to scatter me:
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(9) chapter (DIV2)
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there rejoycing was to devour the poor secretly. there rejoicing was to devour the poor secretly.
a-acp vvg vbds pc-acp vvi dt j av-jn.
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THis, as you have heard, before in the exposition of the words, hath reference to that victory, which God gave against the Midianites, to his Israel. Judg. 7.22.
THis, as you have herd, before in the exposition of the words, hath Referente to that victory, which God gave against the midianites, to his Israel. Judges 7.22.
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(9) chapter (DIV2)
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wherein the Lord set every mans sword against his fellow throughout all the hoast, for there he strook them with their own staves,
wherein the Lord Set every men sword against his fellow throughout all the host, for there he strook them with their own staves,
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(9) chapter (DIV2)
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and armed them against themselves to their own ruine. Wherein consider with me two things; 1 Their punishment. 2 Their sin.
and armed them against themselves to their own ruin. Wherein Consider with me two things; 1 Their punishment. 2 Their since.
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In the punishment we are taught.
In the punishment we Are taught.
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That God in his just judgment maketh the ungodly rods to punish one another of them:
That God in his just judgement makes the ungodly rods to Punish one Another of them:
cst np1 p-acp po31 j n1 vvz dt j n2 pc-acp vvi pi n-jn pp-f pno32:
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if they have no other enemies but themselves, they shall go together by the ears amongst themselves, and smite one another.
if they have no other enemies but themselves, they shall go together by the ears among themselves, and smite one Another.
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This is that which God threatned against the sinnes in Israel: no man shall spare his brother.
This is that which God threatened against the Sins in Israel: no man shall spare his brother.
d vbz d r-crq np1 vvd p-acp dt n2 p-acp np1: dx n1 vmb vvi po31 n1.
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He shall snatch on the right hand, and be hungry, and he shall eat on the left hand, He shall snatch on the right hand, and be hungry, and he shall eat on the left hand,
pns31 vmb vvi p-acp dt j-jn n1, cc vbi j, cc pns31 vmb vvi p-acp dt j n1,
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and shall not be satisfied, they shall eat every man the flesh of his own arm. and shall not be satisfied, they shall eat every man the Flesh of his own arm.
cc vmb xx vbi vvn, pns32 vmb vvi d n1 dt n1 pp-f po31 d n1.
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Manasseh, Ephraim, and Ephraim, Manasseh, and they together shall be against Judah. This was the burthen of Egypt.
Manasses, Ephraim, and Ephraim, Manasses, and they together shall be against Judah. This was the burden of Egypt.
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And I will set the Aegyptians against the Aegyptians, and they shall fight every one against his brother, And I will Set the egyptians against the egyptians, and they shall fight every one against his brother,
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(9) chapter (DIV2)
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and every one against his neighbour, City against City, and Kingdome against Kingdome. and every one against his neighbour, city against city, and Kingdom against Kingdom.
cc d pi p-acp po31 n1, n1 p-acp n1, cc n1 p-acp n1.
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8609
In the first of these two places, the Prophet doth foretell how the Tribes shall fall out among themselves,
In the First of these two places, the Prophet does foretell how the Tribes shall fallen out among themselves,
p-acp dt ord pp-f d crd n2, dt n1 vdz vvi c-crq dt n2 vmb vvi av p-acp px32,
(9) chapter (DIV2)
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and how their greedinesse of wealth and honour shall make them devour one another.
and how their greediness of wealth and honour shall make them devour one Another.
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(9) chapter (DIV2)
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8611
For the Apostle giveth warning that we be tender, how we bite one another, Lest we be devoured one of another.
For the Apostle gives warning that we be tender, how we bite one Another, Lest we be devoured one of Another.
p-acp dt n1 vvz n1 cst pns12 vbb j, c-crq pns12 vvb pi j-jn, cs pns12 vbb vvn crd pp-f n-jn.
(9) chapter (DIV2)
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8612
This is sin and punishment both, wherein they offend, therein they are punished.
This is since and punishment both, wherein they offend, therein they Are punished.
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(9) chapter (DIV2)
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8613
In the second example of the Egyptians destroying one another, we behold the uncertain state of ungodly nations,
In the second Exampl of the egyptians destroying one Another, we behold the uncertain state of ungodly Nations,
p-acp dt ord n1 pp-f dt njp2 vvg pi j-jn, pns12 vvb dt j n1 pp-f j n2,
(9) chapter (DIV2)
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and people, they can have no constant peace.
and people, they can have no constant peace.
cc n1, pns32 vmb vhi dx j n1.
(9) chapter (DIV2)
4893
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8615
1 Because they know not, they serve not the God of peace, and where true Religion doth not unite hearts, they may cry a confederacie, which may hold so long,
1 Because they know not, they serve not the God of peace, and where true Religion does not unite hearts, they may cry a confederacy, which may hold so long,
vvn c-acp pns32 vvb xx, pns32 vvb xx dt n1 pp-f n1, cc c-crq j n1 vdz xx vvi n2, pns32 vmb vvi dt n1, r-crq vmb vvi av av-j,
(9) chapter (DIV2)
4894
Page 156
8616
as it may some private turns, but the next great provocation turns all into fury and combustion,
as it may Some private turns, but the next great provocation turns all into fury and combustion,
c-acp pn31 vmb d j n2, cc-acp dt ord j n1 vvz d p-acp n1 cc n1,
(9) chapter (DIV2)
4894
Page 156
8617
for there wants the foundation of peace within them.
for there Wants the Foundation of peace within them.
c-acp pc-acp vvz dt n1 pp-f n1 p-acp pno32.
(9) chapter (DIV2)
4894
Page 156
8618
2 Because he would thereby maintain the equity of that naturall law written in every mans heart by the finger of God, Do as thou wouldest be done to.
2 Because he would thereby maintain the equity of that natural law written in every men heart by the finger of God, Do as thou Wouldst be done to.
crd c-acp pns31 vmd av vvi dt n1 pp-f cst j n1 vvn p-acp d ng1 n1 p-acp dt n1 pp-f np1, vdb c-acp pns21 vmd2 vbi vdn p-acp.
(9) chapter (DIV2)
4895
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8619
Wouldest thou bee content to be beaten with those staves, that thou hast made to beat others, to be hewed and mangled with those weapons of violence? therefore, God in his justice employeth this preparation against themselves,
Wouldst thou be content to be beaten with those staves, that thou hast made to beatrice Others, to be hewed and mangled with those weapons of violence? Therefore, God in his Justice employeth this preparation against themselves,
vmd2 pns21 vbi j pc-acp vbi vvn p-acp d n2, cst pns21 vh2 vvn pc-acp vvi n2-jn, pc-acp vbi vvn cc vvn p-acp d n2 pp-f n1? av, np1 p-acp po31 n1 vvz d n1 p-acp px32,
(9) chapter (DIV2)
4896
Page 156
8620
and scourgeth them with their own rods.
and scourges them with their own rods.
cc vvz pno32 p-acp po32 d n2.
(9) chapter (DIV2)
4896
Page 156
8621
3 That we may know that all things in the administration of the world are directed by the wisedome and providence of God, who though he be a God of peace,
3 That we may know that all things in the administration of the world Are directed by the Wisdom and providence of God, who though he be a God of peace,
crd cst pns12 vmb vvi cst d n2 p-acp dt n1 pp-f dt n1 vbr vvn p-acp dt n1 cc n1 pp-f np1, r-crq cs pns31 vbb dt n1 pp-f n1,
(9) chapter (DIV2)
4897
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8622
yet he also causeth divisions and contentions amongst men, and punisheth transgressours therewith.
yet he also Causes divisions and contentions among men, and Punisheth transgressors therewith.
av pns31 av vvz n2 cc n2 p-acp n2, cc vvz n2 av.
(9) chapter (DIV2)
4897
Page 156
8623
The ten Kings in the Revelation, which are the 10 horns of of the beast, that is of Rome.
The ten Kings in the Revelation, which Are the 10 horns of of the beast, that is of Room.
dt crd n2 p-acp dt n1, r-crq vbr dt crd n2 pp-f pp-f dt n1, cst vbz pp-f vvi.
(9) chapter (DIV2)
4898
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8624
These at first joyn their forces against the Lambe, and set up the beast. These have one mind, and shall give their strength unto the beast. But in the end.
These At First join their forces against the Lamb, and Set up the beast. These have one mind, and shall give their strength unto the beast. But in the end.
d p-acp ord vvi po32 n2 p-acp dt n1, cc vvd a-acp dt n1. d vhb crd n1, cc vmb vvi po32 n1 p-acp dt n1. cc-acp p-acp dt n1.
(9) chapter (DIV2)
4899
Page 156
8625
And these 10 horns which thou sawest upon the beast, these shal hate the whore and shall make her desolate, And these 10 horns which thou Sawest upon the beast, these shall hate the whore and shall make her desolate,
cc d crd n2 r-crq pns21 vvd2 p-acp dt n1, d vmb vvi dt n1 cc vmb vvi po31 j,
(9) chapter (DIV2)
4900
Page 156
8626
and naked, and shall eat her flesh, and shall burn her with fire.
and naked, and shall eat her Flesh, and shall burn her with fire.
cc j, cc vmb vvi po31 n1, cc vmb vvi pno31 p-acp n1.
(9) chapter (DIV2)
4900
Page 157
8627
For God hath put in their hearts to fulfill his will, and to agree, and to give their Kingdom to the beast,
For God hath put in their hearts to fulfil his will, and to agree, and to give their Kingdom to the beast,
p-acp np1 vhz vvn p-acp po32 n2 pc-acp vvi po31 n1, cc pc-acp vvi, cc pc-acp vvi po32 n1 p-acp dt n1,
(9) chapter (DIV2)
4900
Page 157
8628
untill the words of God shall be fulfi•••d. until the words of God shall be fulfi•••d.
c-acp dt n2 pp-f np1 vmb vbi vvn.
(9) chapter (DIV2)
4900
Page 157
8629
From whence we gather, that that agreement which is amongst wicked men, against Christ, and against his Church, is strengthened by the will and providence of God for a time, till that time, the confederacies of the ungodly do hold,
From whence we gather, that that agreement which is among wicked men, against christ, and against his Church, is strengthened by the will and providence of God for a time, till that time, the confederacies of the ungodly do hold,
p-acp c-crq pns12 vvb, cst d n1 r-crq vbz p-acp j n2, p-acp np1, cc p-acp po31 n1, vbz vvn p-acp dt n1 cc n1 pp-f np1 p-acp dt n1, c-acp cst n1, dt n2 pp-f dt j vdb vvi,
(9) chapter (DIV2)
4901
Page 157
8630
but when he pleaseth to dissolve them, they end in self-woundings and intestine combustions.
but when he Pleases to dissolve them, they end in self-woundings and intestine combustions.
cc-acp c-crq pns31 vvz pc-acp vvi pno32, pns32 vvb p-acp j cc j n2.
(9) chapter (DIV2)
4901
Page 157
8631
This serveth to settle our judgments, concerning the combinations of the wicked against the Church, they are of God,
This serves to settle our Judgments, Concerning the combinations of the wicked against the Church, they Are of God,
d vvz pc-acp vvi po12 n2, vvg dt n2 pp-f dt j p-acp dt n1, pns32 vbr pp-f np1,
(9) chapter (DIV2)
4902
Page 157
8632
and he hath his secret and just ends therein, either to chasten the errours and transgressions of his people,
and he hath his secret and just ends therein, either to chasten the errors and transgressions of his people,
cc pns31 vhz po31 j-jn cc j n2 av, av-d pc-acp vvi dt n2 cc n2 pp-f po31 n1,
(9) chapter (DIV2)
4902
Page 157
8633
or to bring their patience and piety to the test, to try whether any thing will make them forsake their hold,
or to bring their patience and piety to the test, to try whither any thing will make them forsake their hold,
cc pc-acp vvi po32 n1 cc n1 p-acp dt n1, pc-acp vvi cs d n1 vmb vvi pno32 vvi po32 n1,
(9) chapter (DIV2)
4902
Page 157
8634
and relinquish their trust in him.
and relinquish their trust in him.
cc vvi po32 n1 p-acp pno31.
(9) chapter (DIV2)
4902
Page 157
8635
Or to bring the greater condemnation upon those, whom he useth as instruments in this tryall of his chosen servants.
Or to bring the greater condemnation upon those, whom he uses as Instruments in this trial of his chosen Servants.
cc pc-acp vvi dt jc n1 p-acp d, ro-crq pns31 vvz p-acp n2 p-acp d n1 pp-f po31 j-vvn n2.
(9) chapter (DIV2)
4903
Page 157
8636
Therefore, now, that we both hear the news, and see the effects of this new bloudy league to destroy the Church,
Therefore, now, that we both hear the news, and see the effects of this new bloody league to destroy the Church,
av, av, cst pns12 d vvb dt n1, cc vvi dt n2 pp-f d j j n1 pc-acp vvi dt n1,
(9) chapter (DIV2)
4904
Page 157
8637
and to root out the Protestant Religion, whereby much Christian bloud of Innocents is already shed, more is feared:
and to root out the Protestant Religion, whereby much Christian blood of Innocents is already shed, more is feared:
cc pc-acp vvi av dt n1 n1, c-crq d np1 n1 pp-f n2-jn vbz av vvn, dc vbz vvn:
(9) chapter (DIV2)
4904
Page 157
8638
let it establish our hearts, and settle our judgments upon this rest. The Lord will have it. A Domino factum est hoc. Tu Domine fecisti: thou, Lord, hast done it.
let it establish our hearts, and settle our Judgments upon this rest. The Lord will have it. A Domino factum est hoc. Tu Domine fecisti: thou, Lord, hast done it.
vvb pn31 vvi po12 n2, cc vvi po12 n2 p-acp d n1. dt n1 vmb vhi pn31. dt fw-la fw-la fw-la fw-la. fw-la fw-la fw-la: pns21, n1, vh2 vdi pn31.
(9) chapter (DIV2)
4904
Page 157
8639
Surely, there is much drosse in our gold, which must be purged, we have not spared one another with schismaticall mouthes and pens to break the peace of the Church,
Surely, there is much dross in our gold, which must be purged, we have not spared one Another with Schismatical mouths and pens to break the peace of the Church,
av-j, pc-acp vbz d n1 p-acp po12 n1, r-crq vmb vbi vvn, pns12 vhb xx vvn crd j-jn p-acp j n2 cc n2 pc-acp vvi dt n1 pp-f dt n1,
(9) chapter (DIV2)
4905
Page 157
8640
and God in his just judgment suffereth the wicked to prevail against us.
and God in his just judgement suffers the wicked to prevail against us.
cc np1 p-acp po31 j n1 vvz dt j pc-acp vvi p-acp pno12.
(9) chapter (DIV2)
4905
Page 157
8641
This comforteth the Church against these tempests of fury, that her enemies do raise against her.
This comforts the Church against these tempests of fury, that her enemies do raise against her.
d vvz dt n1 p-acp d n2 pp-f n1, cst po31 n2 vdb vvi p-acp pno31.
(9) chapter (DIV2)
4906
Page 157
8642
For though they weaken us thereby, and exalt their own horn on high, yet when the waves of the sea do rage horribly, God that is on high is more mighty then they,
For though they weaken us thereby, and exalt their own horn on high, yet when the waves of the sea do rage horribly, God that is on high is more mighty then they,
c-acp cs pns32 vvi pno12 av, cc vvi po32 d n1 p-acp j, av c-crq dt n2 pp-f dt n1 vdb vvi av-j, np1 cst vbz a-acp j vbz av-dc j cs pns32,
(9) chapter (DIV2)
4907
Page 157
8643
and he will smite them with their own staves that supported them, and wound them with their own swords, that defended them.
and he will smite them with their own staves that supported them, and wound them with their own swords, that defended them.
cc pns31 vmb vvi pno32 p-acp po32 d n2 cst vvd pno32, cc vvi pno32 p-acp po32 d n2, cst vvd pno32.
(9) chapter (DIV2)
4907
Page 157
8644
3 This admonisheth us not to settle any confidence or trust in the friendship of man, whose breath is in his nostrils, for wherein is he to be trusted? The Prophet Micah saith;
3 This Admonisheth us not to settle any confidence or trust in the friendship of man, whose breath is in his nostrils, for wherein is he to be trusted? The Prophet micah Says;
crd d vvz pno12 xx pc-acp vvi d n1 cc n1 p-acp dt n1 pp-f n1, rg-crq n1 vbz p-acp po31 n2, p-acp q-crq vbz pns31 pc-acp vbi vvn? dt n1 np1 vvz;
(9) chapter (DIV2)
4908
Page 158
8645
The good man is perished out of the earth, there is none upright among men, they all lie in wait for bloud: The good man is perished out of the earth, there is none upright among men, they all lie in wait for blood:
dt j n1 vbz vvn av pp-f dt n1, pc-acp vbz pix j p-acp n2, pns32 d vvb p-acp n1 p-acp n1:
(9) chapter (DIV2)
4909
Page 158
8646
they hunt every man his brother with a not. That they may do evill with both hands earnestly. they hunt every man his brother with a not. That they may do evil with both hands earnestly.
pns32 vvb d n1 po31 n1 p-acp dt xx. cst pns32 vmb vdi j-jn p-acp d n2 av-j.
(9) chapter (DIV2)
4909
Page 158
8647
The Prince asketh, the Judge asketh for a reward, and the great man uttereth the mischief of his soul, so they wrap it up The Prince asks, the Judge asks for a reward, and the great man utters the mischief of his soul, so they wrap it up
dt n1 vvz, dt n1 vvz p-acp dt n1, cc dt j n1 vvz dt n1 pp-f po31 n1, av pns32 vvb pn31 a-acp
(9) chapter (DIV2)
4910
Page 158
8648
The best of them is a bryar, the most upright of them is sharper then a thorn hedge. The best of them is a briar, the most upright of them is sharper then a thorn hedge.
dt js pp-f pno32 vbz dt n1, dt av-ds av-j pp-f pno32 vbz jc cs dt n1 n1.
(9) chapter (DIV2)
4911
Page 158
8649
And from this consideration of the generall falshood that is in friendship, his caution is; Trust ye not in a friend, put no confidence in a guide:
And from this consideration of the general falsehood that is in friendship, his caution is; Trust you not in a friend, put no confidence in a guide:
cc p-acp d n1 pp-f dt j n1 cst vbz p-acp n1, po31 n1 vbz; vvb pn22 xx p-acp dt n1, vvd dx n1 p-acp dt n1:
(9) chapter (DIV2)
4912
Page 158
8650
keep the doors of thy mouth from her that lieth in thy bosome. keep the doors of thy Mouth from her that lies in thy bosom.
vvb dt n2 pp-f po21 n1 p-acp pno31 cst vvz p-acp po21 n1.
(9) chapter (DIV2)
4913
Page 158
8651
For the Son dishonoureth the Father, the Daughter riseth up against her Mother, the Daughter in law against her Mother in law, For the Son Dishonors the Father, the Daughter Riseth up against her Mother, the Daughter in law against her Mother in law,
p-acp dt n1 vvz dt n1, dt n1 vvz a-acp p-acp po31 n1, dt n1 p-acp n1 p-acp po31 n1 p-acp n1,
(9) chapter (DIV2)
4914
Page 158
8652
and a mans enemies are the men of his own house. What shall we do then?and a men enemies Are the men of his own house. What shall we do then?
cc dt ng1 n2 vbr dt n2 pp-f po31 d n1. q-crq vmb pns12 vdi av?
(9) chapter (DIV2)
4914
Page 158
8653
Therefore, I will look upon the Lord, I will wait for the God of my salvation: my God will hear me. Therefore, I will look upon the Lord, I will wait for the God of my salvation: my God will hear me.
av, pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1: po11 n1 vmb vvi pno11.
(9) chapter (DIV2)
4916
Page 158
8654
Christ our Saviour doth apply this text to his own comming into the world, he professeth it, that he came not to bring peace into the world, but the sword.
christ our Saviour does apply this text to his own coming into the world, he Professes it, that he Come not to bring peace into the world, but the sword.
np1 po12 n1 vdz vvi d n1 p-acp po31 d vvg p-acp dt n1, pns31 vvz pn31, cst pns31 vvd xx pc-acp vvi n1 p-acp dt n1, cc-acp dt n1.
(9) chapter (DIV2)
4917
Page 158
8655
In which words hee rather expresseth the events and effects, then the intention and purpose of his comming:
In which words he rather Expresses the events and effects, then the intention and purpose of his coming:
p-acp r-crq n2 pns31 av-c vvz dt n2 cc n2, cs dt n1 cc n1 pp-f po31 n-vvg:
(9) chapter (DIV2)
4918
Page 158
8656
for where the light of the gospel doth shine, Father, Mother, Brother, Sister, are but nuda nomina, bare names, where Christian Religion is not,
for where the Light of the gospel does shine, Father, Mother, Brother, Sister, Are but nuda nomina, bore names, where Christian Religion is not,
c-acp c-crq dt n1 pp-f dt n1 vdz vvi, n1, n1, n1, n1, vbr cc-acp fw-la fw-la, j n2, c-crq np1 n1 vbz xx,
(9) chapter (DIV2)
4918
Page 158
8657
for the true Gospeller will fall out with all, and forsake them all for Jesus Christ.
for the true Gospeler will fallen out with all, and forsake them all for jesus christ.
c-acp dt j n1 vmb vvi av p-acp d, cc vvi pno32 d p-acp np1 np1.
(9) chapter (DIV2)
4918
Page 158
8658
The rest of the Church is God in Christ, let us seek peace with men,
The rest of the Church is God in christ, let us seek peace with men,
dt n1 pp-f dt n1 vbz np1 p-acp np1, vvb pno12 vvi n1 p-acp n2,
(9) chapter (DIV2)
4919
Page 158
8659
if it be possible, as much as in our power, let us have peace with all men,
if it be possible, as much as in our power, let us have peace with all men,
cs pn31 vbb j, c-acp d c-acp p-acp po12 n1, vvb pno12 vhi n1 p-acp d n2,
(9) chapter (DIV2)
4919
Page 158
8660
but let us trust no humane or temporall supportation.
but let us trust no humane or temporal supportation.
cc-acp vvb pno12 vvi dx j cc j n1.
(9) chapter (DIV2)
4919
Page 158
8661
Seeing it is here set down as a great judgment of God upon Midian, that they were beaten with their own staves,
Seeing it is Here Set down as a great judgement of God upon Midian, that they were beaten with their own staves,
vvg pn31 vbz av vvn a-acp p-acp dt j n1 pp-f np1 p-acp jp, cst pns32 vbdr vvn p-acp po32 d n2,
(9) chapter (DIV2)
4920
Page 158
8662
and wounded with their own weapons.
and wounded with their own weapons.
cc vvn p-acp po32 d n2.
(9) chapter (DIV2)
4920
Page 158
8663
Let us take notice of this judgment, and take it for a great signe of Gods indignation against us,
Let us take notice of this judgement, and take it for a great Signen of God's Indignation against us,
vvb pno12 vvi n1 pp-f d n1, cc vvb pn31 p-acp dt j n1 pp-f npg1 n1 p-acp pno12,
(9) chapter (DIV2)
4921
Page 158
8664
when we break the bonds of peace, and Christian charity, byting and beating one another, libelling,
when we break the bonds of peace, and Christian charity, biting and beating one Another, libeling,
c-crq pns12 vvb dt n2 pp-f n1, cc njp n1, vvg cc vvg pi j-jn, vvg,
(9) chapter (DIV2)
4921
Page 159
8665
and defaming, woorrying one another with suits of molestation, schismatically forsaking the fellowship one of another,
and defaming, woorrying one Another with suits of molestation, schismatically forsaking the fellowship one of Another,
cc vvg, vvg pi j-jn p-acp n2 pp-f n1, av-j vvg dt n1 crd pp-f n-jn,
(9) chapter (DIV2)
4921
Page 159
8666
and changing publique Congregations into private Conventicles, and forsaking the setled Priesthood of the Church,
and changing public Congregations into private Conventicles, and forsaking the settled Priesthood of the Church,
cc vvg j n2 p-acp j n2, cc vvg dt j-vvn n1 pp-f dt n1,
(9) chapter (DIV2)
4921
Page 159
8667
for such as do labour most to break the peace of the Church, for what is this but the angel of Satan, beating of us with our own staves.
for such as do labour most to break the peace of the Church, for what is this but the angel of Satan, beating of us with our own staves.
p-acp d c-acp vdb vvi av-ds pc-acp vvi dt n1 pp-f dt n1, p-acp r-crq vbz d p-acp dt n1 pp-f np1, vvg pp-f pno12 p-acp po12 d n2.
(9) chapter (DIV2)
4921
Page 159
8668
Doth not this home-contention in our Church, open an easie way to the enemie of both to enter in and spoil all.
Does not this home-contention in our Church, open an easy Way to the enemy of both to enter in and spoil all.
vdz xx d n1 p-acp po12 n1, vvb dt j n1 p-acp dt n1 pp-f d pc-acp vvi p-acp cc vvi d.
(9) chapter (DIV2)
4921
Page 159
8669
And this I have observed, that two sides have gained by our Church contentions.
And this I have observed, that two sides have gained by our Church contentions.
cc d pns11 vhb vvn, cst crd n2 vhb vvn p-acp po12 n1 n2.
(9) chapter (DIV2)
4922
Page 159
8670
The Anabaptists have recovered some from us, who standing so violently against Popery, have questioned all that they received.
The Anabaptists have recovered Some from us, who standing so violently against Popery, have questioned all that they received.
dt np1 vhb vvn d p-acp pno12, r-crq vvg av av-j p-acp n1, vhb vvn d cst pns32 vvd.
(9) chapter (DIV2)
4923
Page 159
8671
The Papists have recovered many, who have gone so far in the defence of the mean, that themselves have staggered into the extream.
The Papists have recovered many, who have gone so Far in the defence of the mean, that themselves have staggered into the extreme.
dt njp2 vhb vvn d, r-crq vhb vvn av av-j p-acp dt n1 pp-f dt j, cst px32 vhb vvn p-acp dt j-jn.
(9) chapter (DIV2)
4924
Page 159
8672
God be mercifull to our land, and continue the peace of the State, even the sweet correspondence of our Sovereign and his subjects,
God be merciful to our land, and continue the peace of the State, even the sweet correspondence of our Sovereign and his subject's,
np1 vbb j p-acp po12 n1, cc vvi dt n1 pp-f dt n1, av dt j n1 pp-f po12 n-jn cc po31 n2-jn,
(9) chapter (DIV2)
4925
Page 159
8673
and we shall have hope, that our arms shall be strengthened against our enemies, and our own staves shall do us no hurt.
and we shall have hope, that our arms shall be strengthened against our enemies, and our own staves shall do us no hurt.
cc pns12 vmb vhi n1, cst po12 n2 vmb vbi vvn p-acp po12 n2, cc po12 d n2 vmb vdi pno12 dx n1.
(9) chapter (DIV2)
4925
Page 159
8674
2 Their sin, it was a trespasse against the Church of God, devouring of the poor:
2 Their since, it was a trespass against the Church of God, devouring of the poor:
crd po32 n1, pn31 vbds dt n1 p-acp dt n1 pp-f np1, vvg pp-f dt j:
(9) chapter (DIV2)
4926
Page 159
8675
and that by open violence, comming like a whirlwind in sudden fury against them, and by secret practises to hurt and annoy them: teaching us that,
and that by open violence, coming like a whirlwind in sudden fury against them, and by secret practises to hurt and annoy them: teaching us that,
cc cst p-acp j n1, vvg av-j dt n1 p-acp j n1 p-acp pno32, cc p-acp j-jn n2 pc-acp vvi cc vvi pno32: vvg pno12 d,
(9) chapter (DIV2)
4926
Page 159
8676
It is a grievous and provoking sin, openly or secretly to distresse the poor.
It is a grievous and provoking since, openly or secretly to distress the poor.
pn31 vbz dt j cc j-vvg n1, av-j cc av-jn pc-acp vvi dt j.
(9) chapter (DIV2)
4927
Page 159
8677
There be two words of strong signification here used. 1 Scattering, which signifieth their expulsion out of their places, where they dwelt, to go as the Levite did, to get them a place where they can finde one, which suiteth well with the humour of the covetous rich man, who desires to dwell alone upon the earth. 2 Devouring, which signifieth, taking away from them all that they have, to put it to their own heap, whereby they become vassals to those that strip them.
There be two words of strong signification Here used. 1 Scattering, which signifies their expulsion out of their places, where they dwelled, to go as the Levite did, to get them a place where they can find one, which suiteth well with the humour of the covetous rich man, who Desires to dwell alone upon the earth. 2 Devouring, which signifies, taking away from them all that they have, to put it to their own heap, whereby they become vassals to those that strip them.
pc-acp vbi crd n2 pp-f j n1 av vvn. crd j-vvg, r-crq vvz po32 n1 av pp-f po32 n2, c-crq pns32 vvd, pc-acp vvi p-acp dt np1 vdd, pc-acp vvi pno32 dt n1 c-crq pns32 vmb vvi pi, r-crq vvz av p-acp dt n1 pp-f dt j j n1, r-crq vvz pc-acp vvi av-j p-acp dt n1. crd j-vvg, r-crq vvz, vvg av p-acp pno32 d cst pns32 vhb, pc-acp vvi pn31 p-acp po32 d n1, c-crq pns32 vvb n2 p-acp d cst vvb pno32.
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This is a grievous sin, and well deserves the punishment above mentioned.
This is a grievous since, and well deserves the punishment above mentioned.
d vbz dt j n1, cc av vvz dt n1 a-acp vvn.
(9) chapter (DIV2)
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8679
1 Because God hath declared himself the patron and protector of the poor, and therefore the Psalmist saith.
1 Because God hath declared himself the patron and protector of the poor, and Therefore the Psalmist Says.
vvn p-acp np1 vhz vvn px31 dt n1 cc n1 pp-f dt j, cc av dt n1 vvz.
(9) chapter (DIV2)
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The poor committeth himself unto him, for he is the father of the fatherlesse: The poor Committeth himself unto him, for he is the father of the fatherless:
dt j vvz px31 p-acp pno31, c-acp pns31 vbz dt n1 pp-f dt j:
(9) chapter (DIV2)
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8681
so that to distresse those, is to clip the wings of the hen, that gathereth in her chickens, it is:
so that to distress those, is to clip the wings of the hen, that gathereth in her chickens, it is:
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(9) chapter (DIV2)
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8682
2 Because the poor are our own flesh, so they are called by the Prophet, and it is used as an argument to perswade compassion.
2 Because the poor Are our own Flesh, so they Are called by the Prophet, and it is used as an argument to persuade compassion.
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(9) chapter (DIV2)
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8683
To deal thy bread to the hungry, to bring the poor that are cast out to thy house, when thou seest the naked to cover him, To deal thy bred to the hungry, to bring the poor that Are cast out to thy house, when thou See the naked to cover him,
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(9) chapter (DIV2)
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8684
and that thou hide not thy self from thine own flesh. and that thou hide not thy self from thine own Flesh.
cc cst pns21 vvb xx po21 n1 p-acp po21 d n1.
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8685
The poor and rich both digged out of the same pit, both cast in the same mould.
The poor and rich both dug out of the same pit, both cast in the same mould.
dt j cc j av-d vvd av pp-f dt d n1, av-d vvn p-acp dt d n1.
(9) chapter (DIV2)
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8686
3 Because, Natura paucis contenta: nature is content with a little, and we have enough amongst us to minister that.
3 Because, Nature paucis contenta: nature is content with a little, and we have enough among us to minister that.
crd c-acp, fw-la fw-la fw-la: n1 vbz j p-acp dt j, cc pns12 vhb av-d p-acp pno12 pc-acp vvi d.
(9) chapter (DIV2)
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8687
For if we have food, he meaneth not Manna and Quails, but necessary food and raiment, he meaneth not costly,
For if we have food, he means not Manna and Quails, but necessary food and raiment, he means not costly,
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8688
but necessary raiment, we must be therewith content.
but necessary raiment, we must be therewith content.
cc-acp j n1, pns12 vmb vbi av j.
(9) chapter (DIV2)
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8689
To strip the poor naked, to multiply our changes of raiment, or to take away a whole garment from them, to put one lace more upon ours, this is inhumane irreligious.
To strip the poor naked, to multiply our changes of raiment, or to take away a Whole garment from them, to put one lace more upon ours, this is inhumane irreligious.
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(9) chapter (DIV2)
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8690
To scatter them, that we may have elbow-room enough, and more then needs for our selves, that we may have so much the more to look upon,
To scatter them, that we may have elbow-room enough, and more then needs for our selves, that we may have so much the more to look upon,
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(9) chapter (DIV2)
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8691
and lie by us, this is Midianitish and heathenish. Vos autem non sic: do not you so.
and lie by us, this is Midianitish and Heathenish. Vos autem non sic: do not you so.
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8692
Because God hath committed together with riches, the care and custody of the poor to the rich,
Because God hath committed together with riches, the care and custody of the poor to the rich,
p-acp np1 vhz vvn av p-acp n2, dt n1 cc n1 pp-f dt j p-acp dt j,
(9) chapter (DIV2)
4938
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8693
and as they hold their wealth not as rightfull owners, but as mercifull stewards and dispensers thereof,
and as they hold their wealth not as rightful owners, but as merciful Stewards and dispensers thereof,
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8694
so in the dispensation, they are accomptants to God for the overplus, and he wil call for the inventory,
so in the Dispensation, they Are accomptants to God for the overplus, and he will call for the inventory,
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8695
and judg their administration of those things.
and judge their administration of those things.
cc vvb po32 n1 pp-f d n2.
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8696
Understand therfore, that God doth not at any time relinquish his interest that he hath in the gifts which he bestoweth on men:
Understand Therefore, that God does not At any time relinquish his Interest that he hath in the Gifts which he bestoweth on men:
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(9) chapter (DIV2)
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8697
but still he saith, The silver is mine, and the gold is mine, saith the Lord of hoasts.
but still he Says, The silver is mine, and the gold is mine, Says the Lord of hosts.
cc-acp av pns31 vvz, dt n1 vbz png11, cc dt n1 vbz png11, vvz dt n1 pp-f n2.
(9) chapter (DIV2)
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8698
When David gave up all the provisions that he had made for the building of Gods temple, to Solomon his Son, he blessed the Lord, and he confest, saying.
When David gave up all the provisions that he had made for the building of God's temple, to Solomon his Son, he blessed the Lord, and he confessed, saying.
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8699
O Lord, our God, all this store that we have prepared to build thee an house, Oh Lord, our God, all this store that we have prepared to built thee an house,
uh n1, po12 n1, d d n1 cst pns12 vhb vvn pc-acp vvi pno21 dt n1,
(9) chapter (DIV2)
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Page 161
8700
for thy holy name commeth of thine hand, and is all thine own: for thy holy name comes of thine hand, and is all thine own:
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(9) chapter (DIV2)
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Page 161
8701
so before, all things come of thee, and of thine own hand have we given thee.
so before, all things come of thee, and of thine own hand have we given thee.
av a-acp, d n2 vvb pp-f pno21, cc pp-f po21 d n1 vhb pns12 vvn pno21.
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8702
The use then that we must make of this point is.
The use then that we must make of this point is.
dt n1 av cst pns12 vmb vvi pp-f d n1 vbz.
(9) chapter (DIV2)
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Page 161
8703
1 For the rich, let them know their duty to the poor, love is a debt that they owe to them, not an arbitrary courtesie:
1 For the rich, let them know their duty to the poor, love is a debt that they owe to them, not an arbitrary courtesy:
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(9) chapter (DIV2)
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they may not, 1 Either encroach upon them by robbing or spoiling them of that which they have,
they may not, 1 Either encroach upon them by robbing or spoiling them of that which they have,
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8705
as here those Midianites did, to spoil their corn, to take away any thing of theirs. 2 Neither may they come upon them as a whirlwind to encompass and gird them in by their devices of power,
as Here those midianites did, to spoil their corn, to take away any thing of theirs. 2 Neither may they come upon them as a whirlwind to encompass and gird them in by their devices of power,
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8706
or wit, or authority, to make prizes of their labours, whilst they eat the bread of adversity,
or wit, or Authority, to make prizes of their labours, while they eat the bred of adversity,
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(9) chapter (DIV2)
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8707
and drink the waters of Marah. 3 Neither may they withhold their hands in their bosomes in their wants,
and drink the waters of Marah. 3 Neither may they withhold their hands in their bosoms in their Wants,
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Page 161
8708
but stretch them forth to relieve their necessities. The wise son of Jakeh saith;
but stretch them forth to relieve their necessities. The wise son of Jakeh Says;
cc-acp vvb pno32 av pc-acp vvi po32 n2. dt j n1 pp-f vvb vvz;
(9) chapter (DIV2)
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8709
There is a generation, whose teeth are as swords, and there jaw teeth as knives to devour the poor from off the earth, There is a generation, whose teeth Are as swords, and there jaw teeth as knives to devour the poor from off the earth,
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(9) chapter (DIV2)
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Page 161
8710
and the needy from among men. And Solomon saith: The soul of the wicked desireth evill, his neighbour findeth no favour in his eyes. and the needy from among men. And Solomon Says: The soul of the wicked Desires evil, his neighbour finds no favour in his eyes.
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(9) chapter (DIV2)
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8711
Let them remember, that the rich man in the gospel is not charged with any oppression of the poor,
Let them Remember, that the rich man in the gospel is not charged with any oppression of the poor,
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Page 161
8712
but with suppression of the relief, which he should have given to Lazarus.
but with suppression of the relief, which he should have given to Lazarus.
cc-acp p-acp n1 pp-f dt n1, r-crq pns31 vmd vhi vvn p-acp np1.
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8713
And in that overture of the last grand sessions in the gospel, it is only charged upon them that are adjudged to hell fire, Esurivi, & non pavistis me, &c. I was hungry and you fed me not. Suppression is oppression.
And in that overture of the last grand sessions in the gospel, it is only charged upon them that Are adjudged to hell fire, Hungered, & non pavistis me, etc. I was hungry and you fed me not. Suppression is oppression.
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8768
and that if they were defaced, yet they renewed again. But David saith, that the footsteps of this passage were not seen:
and that if they were defaced, yet they renewed again. But David Says, that the footsteps of this passage were not seen:
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(9) chapter (DIV2)
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Page 165
8714
That cold charity which St James speaketh of, will be warmed in hell. If a brother or a sister be naked, and destitute of daily food.
That cold charity which Saint James speaks of, will be warmed in hell. If a brother or a sister be naked, and destitute of daily food.
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8715
And one of you say unto them, depart in peace, be you war••ed, and filled, notwithstanding you give them not those things which be needfull for the body, what doth it profit? And one of you say unto them, depart in peace, be you war••ed, and filled, notwithstanding you give them not those things which be needful for the body, what does it profit?
cc crd pp-f pn22 vvb p-acp pno32, vvb p-acp n1, vbi pn22 vvn, cc vvn, c-acp pn22 vvb pno32 xx d n2 r-crq vbb j p-acp dt n1, q-crq vdz pn31 vvi?
(9) chapter (DIV2)
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Page 162
8716
2 Let the poor know that their God doth take care of them to visite their sins with rods;
2 Let the poor know that their God does take care of them to visit their Sins with rods;
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(9) chapter (DIV2)
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8717
who spoil them, seeing they have forgotten that we are members one of another, and have invaded the goods of their brethren, God will arm them against themselves,
who spoil them, seeing they have forgotten that we Are members one of Another, and have invaded the goods of their brothers, God will arm them against themselves,
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(9) chapter (DIV2)
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8718
and beat them with their own staves, either their own compassing and over-reaching wits shall consume their store,
and beatrice them with their own staves, either their own compassing and overreaching wits shall consume their store,
cc vvd pno32 p-acp po32 d n2, d po32 d vvg cc j n2 vmb vvi po32 n1,
(9) chapter (DIV2)
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8719
or their unthrifty posterity shall put wings upon their riches to make them fly, or God shall not give them the blessing to take use of their wealth,
or their unthrifty posterity shall put wings upon their riches to make them fly, or God shall not give them the blessing to take use of their wealth,
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(9) chapter (DIV2)
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Page 162
8720
but they shal leave to such as shall be mercifull to the poor. Therefore let them follow the Wisemans-counsell.
but they shall leave to such as shall be merciful to the poor. Therefore let them follow the Wisemans-counsell.
cc-acp pns32 vmb vvi p-acp d c-acp vmb vbi j p-acp dt j. av vvb pno32 vvi dt n1.
(9) chapter (DIV2)
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8721
Curse not the rich, no not in thy bed chamber, let no railing and unchristian bitternesse wrong a good cause, let it be comfort enough to them, that God is both their supporter and avenger, is it not sufficient to lay all the storms of discontent against their oppressours, that God sees their affliction, Curse not the rich, no not in thy Bed chamber, let no railing and unchristian bitterness wrong a good cause, let it be Comfort enough to them, that God is both their supporter and avenger, is it not sufficient to lay all the storms of discontent against their Oppressors's, that God sees their affliction,
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(9) chapter (DIV2)
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8722
and commeth down to deliver and to avenge them.
and comes down to deliver and to avenge them.
cc vvz a-acp pc-acp vvi cc pc-acp vvi pno32.
(9) chapter (DIV2)
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8723
3 Rather let this move them to commit their cause to the Lord, for as Tertullian saith:
3 Rather let this move them to commit their cause to the Lord, for as Tertullian Says:
crd av vvb d vvi pno32 pc-acp vvi po32 n1 p-acp dt n1, c-acp c-acp np1 vvz:
(9) chapter (DIV2)
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Page 162
8724
Si apud Deum deposueris morbum medicus est, si damnum restitutor est, si injuriam ultor est, si mortem resuscitator est.
Si apud God deposueris morbum medicus est, si damnum restitutor est, si Injuriam ultor est, si mortem resuscitator est.
fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la.
(9) chapter (DIV2)
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Page 162
8725
Let not the fair weather of oppressours grieve them that live in the tempest of their injuries, David will tell them, that he saith, ungodly flourish like a green bay tree,
Let not the fair weather of Oppressors's grieve them that live in the tempest of their injuries, David will tell them, that he Says, ungodly flourish like a green bay tree,
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(9) chapter (DIV2)
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8726
and anon hee sought them, and their place was not found.
and anon he sought them, and their place was not found.
cc av pns31 vvd pno32, cc po32 n1 vbds xx vvn.
(9) chapter (DIV2)
4953
Page 162
8727
Here is the exaltation of Christian charity, to blesse and pray for such, and this will heap coals of fire upon their head, either to warm their charity which hath taken cold,
Here is the exaltation of Christian charity, to bless and pray for such, and this will heap coals of fire upon their head, either to warm their charity which hath taken cold,
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(9) chapter (DIV2)
4954
Page 162
8728
or to consume or devour them.
or to consume or devour them.
cc pc-acp vvi cc vvi pno32.
(9) chapter (DIV2)
4954
Page 162
8729
There was a time, when he that denied Lazarus a crum, begged of him a drop:
There was a time, when he that denied Lazarus a crumb, begged of him a drop:
a-acp vbds dt n1, c-crq pns31 cst vvd np1 dt n1, vvn pp-f pno31 dt n1:
(9) chapter (DIV2)
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Page 162
8730
& qui negavit dare micam, non accepit guttam, and he that denied a crum, had not a drop.& qui negavit Dare micam, non accepit guttam, and he that denied a crumb, had not a drop.
cc fw-la fw-la vvb fw-la, fw-la fw-la n1, cc pns31 cst vvd dt n1, vhd xx dt n1.
(9) chapter (DIV2)
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8731
Verse 15. Thou didst walk through the sea, with thine horses through the heap of great waters. Verse 15. Thou didst walk through the sea, with thine Horses through the heap of great waters.
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(9) chapter (DIV2)
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8732
THese words do end the section, which conteineth a thankfull commemoration of Gods former mercies to his people. De Verborum interpretatione.
THese words do end the section, which Containeth a thankful commemoration of God's former Mercies to his people. De Verborum Interpretation.
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8733
It seemeth to me cleer against all question, that this text hath reference to the wonderfull passage of Israel through the red sea, of which mention is made before, Verse 8. Was thy wrath against the sea, that thou didst ride upon thy horses, and chariots of thy salvation.
It seems to me clear against all question, that this text hath Referente to the wonderful passage of Israel through the read sea, of which mention is made before, Verse 8. Was thy wrath against the sea, that thou didst ride upon thy Horses, and chariots of thy salvation.
pn31 vvz p-acp pno11 vvi p-acp d n1, cst d n1 vhz n1 p-acp dt j n1 pp-f np1 p-acp dt j-jn n1, pp-f r-crq n1 vbz vvn a-acp, vvb crd vbds po21 n1 p-acp dt n1, cst pns21 vdd2 vvi p-acp po21 n2, cc n2 pp-f po21 n1.
(9) chapter (DIV2)
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8734
The words expresse that miracle very fully and fitly, for where it is said. Thou didst walk through the sea:
The words express that miracle very Fully and fitly, for where it is said. Thou didst walk through the sea:
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8735
this hath reference to that which we read concerning this passage over the red sea:
this hath Referente to that which we read Concerning this passage over the read sea:
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Exodus 14. In which this is memorable, that God went before the people of Israel, on the shoare,Exodus 14. In which this is memorable, that God went before the people of Israel, on the shore,
fw-la crd p-acp r-crq d vbz j, cst np1 vvd p-acp dt n1 pp-f np1, p-acp dt n1,
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but it is said, when God gave Moses direction to lift up his rod, and stretch forth his hand over the sea to divide it, Moses having so done.
but it is said, when God gave Moses direction to lift up his rod, and stretch forth his hand over the sea to divide it, Moses having so done.
cc-acp pn31 vbz vvn, c-crq np1 vvd np1 n1 pc-acp vvi a-acp po31 n1, cc vvi av po31 n1 p-acp dt n1 pc-acp vvi pn31, np1 vhg av vdn.
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The Angel of God which went before the camp of Israel, removed, and went behind it, The Angel of God which went before the camp of Israel, removed, and went behind it,
dt n1 pp-f np1 r-crq vvd p-acp dt n1 pp-f np1, vvn, cc vvd p-acp pn31,
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and the pillar of cloud went from before their face, and stood behind them. and the pillar of cloud went from before their face, and stood behind them.
cc dt n1 pp-f n1 vvd p-acp p-acp po32 n1, cc vvd p-acp pno32.
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And it came between the camp of the Egyptians, and the camp of Israel, and it was a cloud of darknesse to them: i. e to the Egyptians, and it gave light by night to these, that is, to Israel, so that the one came not neer the other all night. And it Come between the camp of the egyptians, and the camp of Israel, and it was a cloud of darkness to them: i. e to the egyptians, and it gave Light by night to these, that is, to Israel, so that the one Come not near the other all night.
cc pn31 vvd p-acp dt n1 pp-f dt njp2, cc dt n1 pp-f np1, cc pn31 vbds dt n1 pp-f n1 p-acp pno32: sy. sy p-acp dt njp2, cc pn31 vvd av-j p-acp n1 p-acp d, cst vbz, pc-acp np1, av cst dt pi vvd xx av-j dt j-jn d n1.
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This story sheweth how God did walk through the sea, even between the two camps.
This story shows how God did walk through the sea, even between the two camps.
d n1 vvz c-crq np1 vdd vvi p-acp dt n1, av p-acp dt crd n2.
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The power of Gods word went before them, the presence of his Angel went behind them, God himself carried the dark lanthorn, which kept all light from the Egyptians,
The power of God's word went before them, the presence of his Angel went behind them, God himself carried the dark lantern, which kept all Light from the egyptians,
dt n1 pp-f npg1 n1 vvd p-acp pno32, dt n1 pp-f po31 n1 vvd p-acp pno32, np1 px31 vvd dt j n1, r-crq vvd d n1 p-acp dt njp2,
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and shewed a cleer light to Israel. The horses of God here mentioned are the emblems of strength, courage and speed.
and showed a clear Light to Israel. The Horses of God Here mentioned Are the emblems of strength, courage and speed.
cc vvd dt j n1 p-acp np1. dt n2 pp-f np1 av vvn vbr dt n2 pp-f n1, n1 cc n1.
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For thus was Israel relieved through the heap of the great waters, that is, on the way made through the sea, which was gathered in heaps on both sides.
For thus was Israel relieved through the heap of the great waters, that is, on the Way made through the sea, which was gathered in heaps on both sides.
p-acp av vbds np1 vvn p-acp dt n1 pp-f dt j n2, cst vbz, p-acp dt n1 vvd p-acp dt n1, r-crq vbds vvn p-acp n2 p-acp d n2.
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So the words are plain and easie.
So the words Are plain and easy.
av dt n2 vbr j cc j.
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The summe of them is a repetition of that great wonder of the conduct of Israel, per mare, through the sea, of which I have formerly spoken at large,
The sum of them is a repetition of that great wonder of the conduct of Israel, per mare, through the sea, of which I have formerly spoken At large,
dt n1 pp-f pno32 vbz dt n1 pp-f cst j n1 pp-f dt n1 pp-f np1, fw-la fw-la, p-acp dt n1, pp-f r-crq pns11 vhb av-j vvn p-acp j,
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and now remaineth that we search the reason why, this one speciall miracle is here again repeated. That is,
and now remains that we search the reason why, this one special miracle is Here again repeated. That is,
cc av vvz cst pns12 vvb dt n1 c-crq, d crd j n1 vbz av av vvn. cst vbz,
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Because this was the greatest miracle of power and mercy, which made the name of God glorious amongst all nations,
Because this was the greatest miracle of power and mercy, which made the name of God glorious among all Nations,
p-acp d vbds dt js n1 pp-f n1 cc n1, r-crq vvd dt n1 pp-f np1 j p-acp d n2,
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and the fame whereof was furthest spread abroad in the world, for never was the like heard of before or since.
and the fame whereof was furthest spread abroad in the world, for never was the like herd of before or since.
cc dt n1 c-crq vbds js vvn av p-acp dt n1, c-acp av-x vbds dt av-j vvd pp-f a-acp cc a-acp.
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Yet I will not conceal from you, that Josephus writing this story of the division of the sea for the passage of Israel, to give it the more credite. Ne quis discredat verbo miraculi:
Yet I will not conceal from you, that Josephus writing this story of the division of the sea for the passage of Israel, to give it the more credit. Ne quis discredat verbo miraculi:
av pns11 vmb xx vvi p-acp pn22, cst np1 vvg d n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, pc-acp vvi pn31 dt av-dc n1. fw-fr fw-la fw-la fw-la fw-la:
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doth report a like wonder, that God intending by Alexander the Great, to destroy the Persian Kingdom, did open the like passage through the Pamphilian sea to Alexander and his army, he addeth, Id quod omnes testantur, that which all do witness, who wrote the story of Alexanders conquests.
does report a like wonder, that God intending by Alexander the Great, to destroy the Persian Kingdom, did open the like passage through the Pamphylian sea to Alexander and his army, he adds, Id quod omnes testantur, that which all do witness, who wrote the story of Alexanders conquests.
vdz vvi dt j n1, cst np1 vvg p-acp np1 dt j, pc-acp vvi dt jp n1, vdd vvi dt j n1 p-acp dt jp n1 p-acp np1 cc po31 n1, pns31 vvz, fw-la fw-la fw-la fw-la, cst r-crq d vdb vvi, r-crq vvd dt n1 pp-f npg1 n2.
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Quintus Curtius, who writeth of purpose the life and acts, and death of Alexander, saith no more of it but this, Mare novum itur in Pamphiliam aperuerat: Quintus Curtius, who Writeth of purpose the life and acts, and death of Alexander, Says no more of it but this, Mare novum itur in Pamphiliam aperuerat:
np1 np1, r-crq vvz pp-f n1 dt n1 cc n2, cc n1 pp-f np1, vvz av-dx dc pp-f pn31 p-acp d, fw-la fw-la fw-la p-acp fw-la fw-la:
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which being ascribed to Alexander himself, doth declare it no miraculous passage.
which being ascribed to Alexander himself, does declare it no miraculous passage.
r-crq vbg vvn p-acp np1 px31, vdz vvi pn31 dx j n1.
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But Strabo cleereth it thus, that this sea was no other, then such as we have within our own land, which we call Washes, wherein the sea forsaketh the sands at an ebbe,
But Strabo cleareth it thus, that this sea was no other, then such as we have within our own land, which we call Washes, wherein the sea Forsaketh the sands At an ebb,
p-acp np1 vvz pn31 av, cst d n1 vbds dx j-jn, cs d c-acp pns12 vhb p-acp po12 d n1, r-crq pns12 vvb np2, c-crq dt n1 vvz dt n2 p-acp dt vvi,
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and leaveth them bare and passable, on foot or horse-back, and he saith, that Alexander passed his army through these washes,
and Leaveth them bore and passable, on foot or horseback, and he Says, that Alexander passed his army through these washes,
cc vvz pno32 j cc j, p-acp n1 cc n1, cc pns31 vvz, cst np1 vvd po31 n1 p-acp d vvz,
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but being belated, the waters returned upon them before they could recover the shoare of Pamphilia, ut to•o die itur faceret in mare umbilico tenus.
but being belated, the waters returned upon them before they could recover the shore of Pamphylia, ut to•o die itur faceret in mare umbilico tenus.
cc-acp vbg vvn, dt n2 vvn p-acp pno32 c-acp pns32 vmd vvi dt n1 pp-f np1, fw-la fw-la vvb fw-la fw-la p-acp fw-la fw-la fw-la.
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Therefore Josephus was ill advised to parallel this passage with the Israel passage through the red sea, seeing there were so many disparisons,
Therefore Josephus was ill advised to parallel this passage with the Israel passage through the read sea, seeing there were so many disparisons,
av np1 vbds av-jn vvn pc-acp vvi d n1 p-acp dt np1 n1 p-acp dt j-jn n1, vvg pc-acp vbdr av d n2,
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and whereas he seemed to labour to give credit to Moses his history, by this unlike example, he rather blemished the glory of this superadmirable miracle.
and whereas he seemed to labour to give credit to Moses his history, by this unlike Exampl, he rather blemished the glory of this superadmirable miracle.
cc cs pns31 vvd pc-acp vvi pc-acp vvi n1 p-acp np1 po31 n1, p-acp d j n1, pns31 av-c vvd dt n1 pp-f d j n1.
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There is not any of the great wonders that God wrought for Israel, so often remembred in Scripture as this is,
There is not any of the great wonders that God wrought for Israel, so often remembered in Scripture as this is,
pc-acp vbz xx d pp-f dt j n2 cst np1 vvd p-acp np1, av av vvn p-acp n1 c-acp d vbz,
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and where the Spirit of God so often fixeth our eyes and thoughts: wee shall do evill to take them of.
and where the Spirit of God so often fixeth our eyes and thoughts: we shall do evil to take them of.
cc c-crq dt n1 pp-f np1 av av vvz po12 n2 cc n2: pns12 vmb vdi j-jn pc-acp vvi pno32 pp-f.
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Moses biddeth Israel remember this miracle of their passage, What God did to the army of Aegypt, Moses bids Israel Remember this miracle of their passage, What God did to the army of Egypt,
np1 vvz np1 vvb d n1 pp-f po32 n1, r-crq np1 vdd p-acp dt n1 pp-f np1,
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unto their horses, and their chariots, how hee made the water of the Rea Sea to over-flow them. unto their Horses, and their chariots, how he made the water of the Rea Sea to overflow them.
p-acp po32 n2, cc po32 n2, c-crq pns31 vvd dt n1 pp-f dt fw-la n1 p-acp j pno32.
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Rahab could tell the Spies, We have heard how the Lord dryed up the water of the Red Sea for you. Rahab could tell the Spies, We have herd how the Lord dried up the water of the Read Sea for you.
np1 vmd vvi dt n2, pns12 vhb vvn c-crq dt n1 vvd a-acp dt n1 pp-f dt j-jn n1 p-acp pn22.
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Assoon as we heard, our hearts did melt, neither did there remain any courage in any man because of you. As soon as we herd, our hearts did melt, neither did there remain any courage in any man Because of you.
av c-acp pns12 vvd, po12 n2 vdd vvi, dx vdd a-acp vvi d n1 p-acp d n1 c-acp pp-f pn22.
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Thy way is in the Sea, and thy path in the great waters, and thy footsteps are not seen. Thy Way is in the Sea, and thy path in the great waters, and thy footsteps Are not seen.
po21 n1 vbz p-acp dt n1, cc po21 n1 p-acp dt j n2, cc po21 n2 vbr xx vvn.
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Thou leddest thy people like a flock, by the hand of Moses and Aaron.Thou leddest thy people like a flock, by the hand of Moses and Aaron.
pns21 vvd2 po21 n1 av-j dt n1, p-acp dt n1 pp-f np1 cc np1.
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Therefore, it is a fabulous relation of Paulus Orosius, who reporteth it as an addition to this wonder, that the trace of the Chariot wheels, was in his days to be seen on the sands of the Red Sea at every ebbe: Therefore, it is a fabulous Relation of Paulus Orosius, who Reporteth it as an addition to this wonder, that the trace of the Chariot wheels, was in his days to be seen on the sands of the Read Sea At every ebb:
av, pn31 vbz dt j n1 pp-f np1 np1, r-crq vvz pn31 p-acp dt n1 p-acp d n1, cst dt n1 pp-f dt n1 n2, vbds p-acp po31 n2 pc-acp vbi vvn p-acp dt n2 pp-f dt j-jn n1 p-acp d vvi:
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and we need not add any thing to the miracles of God to make them more miraculous. David, again, remembreth it, saying;
and we need not add any thing to the Miracles of God to make them more miraculous. David, again, Remember it, saying;
cc pns12 vvb xx vvi d n1 p-acp dt n2 pp-f np1 pc-acp vvi pno32 av-dc j. np1, av, vvz pn31, vvg;
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He divided the Sea, and caused them to passe thorough: and hee made the waters to stand on an heap. The Sea over-whelmed their enemies. He divided the Sea, and caused them to pass through: and he made the waters to stand on an heap. The Sea overwhelmed their enemies.
pns31 vvd dt n1, cc vvd pno32 pc-acp vvi a-acp: cc pns31 vvd dt n2 pc-acp vvi p-acp dt n1. dt n1 j po32 n2.
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He rebuked the Red Sea also, and it was dryed up, so he led them thorough the depths, as through a Wilderness. He rebuked the Read Sea also, and it was dried up, so he led them through the depths, as through a Wilderness.
pns31 vvd dt j-jn n1 av, cc pn31 vbds vvn a-acp, av pns31 vvd pno32 p-acp dt n2, c-acp p-acp dt n1.
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The waters covered their enemies, so that there was not one of them left. When Israel came out of Aegypt, &c. The Sea saw that and fled. The waters covered their enemies, so that there was not one of them left. When Israel Come out of Egypt, etc. The Sea saw that and fled.
dt n2 vvd po32 n2, av cst pc-acp vbds xx crd pp-f pno32 vvd. c-crq np1 vvd av pp-f np1, av dt n1 vvd d cc vvn.
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What ailed thee, ô Sea, that thou fleddest! He divided the Red Sea into parts. He overthrew Pharach and his hoast in the Red Sea.
What ailed thee, o Sea, that thou fleddest! He divided the Read Sea into parts. He overthrew Pharaoh and his host in the Read Sea.
q-crq vvd pno21, uh n1, cst pns21 vv2! pns31 vvd dt j-jn n1 p-acp n2. pns31 vvd np1 cc po31 n1 p-acp dt j-jn n1
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Art not thou it, that hath dryed up the Sea, the waters of the great deep, that hath made the depths of the Sea a way for the ransomed to pass over? Art not thou it, that hath dried up the Sea, the waters of the great deep, that hath made the depths of the Sea a Way for the ransomed to pass over?
n1 xx pns21 pn31, cst vhz vvn a-acp dt n1, dt n2 pp-f dt j j-jn, cst vhz vvn dt n2 pp-f dt n1 dt n1 p-acp dt vvn pc-acp vvi a-acp?
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Many more are the mentions of this miracle in the book of God, and here we finde it in this Psalme doubly repeated.
Many more Are the mentions of this miracle in the book of God, and Here we find it in this Psalm doubly repeated.
d n1 vbr dt n2 pp-f d n1 p-acp dt n1 pp-f np1, cc av pns12 vvb pn31 p-acp d n1 av-jn vvn.
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Which teacheth us that Gods extraordinary mercies must be often remembred.
Which Teaches us that God's extraordinary Mercies must be often remembered.
r-crq vvz pno12 d n2 j n2 vmb vbi av vvn.
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For we must consider our God two wayes. 1 Quà Deus, as God, and so he is to be worshipped, cultu latriae propter Deum, for his own sake,
For we must Consider our God two ways. 1 Quà Deus, as God, and so he is to be worshipped, cultu Idolatry propter God, for his own sake,
c-acp pns12 vmb vvi po12 n1 crd n2. crd fw-fr fw-la, p-acp np1, cc av pns31 vbz pc-acp vbi vvn, fw-ge fw-la fw-la fw-la, p-acp po31 d n1,
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though we could live without him. Though he do hide his face from us, and heap up his judgments on us,
though we could live without him. Though he do hide his face from us, and heap up his Judgments on us,
cs pns12 vmd vvi p-acp pno31. cs pns31 vdb vvi po31 n1 p-acp pno12, cc vvb a-acp po31 n2 p-acp pno12,
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as Job saith, though he maketh us, as his mark to sh•ot at, though all his arrows do stick fast in us.
as Job Says, though he makes us, as his mark to sh•ot At, though all his arrows do stick fast in us.
c-acp n1 vvz, cs pns31 vvz pno12, c-acp po31 n1 pc-acp vvi p-acp, cs d po31 n2 vdb vvi av-j p-acp pno12.
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2 Quà benefactor, as a benefactor, and that also two ways. 1 Propter opus providentiae, for his work of providence, whereby he is to us a gratious God and merciful father, taking his Church to himself,
2 Quà benefactor, as a benefactor, and that also two ways. 1 Propter opus providentiae, for his work of providence, whereby he is to us a gracious God and merciful father, taking his Church to himself,
crd fw-fr n1, p-acp dt n1, cc cst av crd n2. crd fw-la fw-la fw-la, p-acp po31 n1 pp-f n1, c-crq pns31 vbz p-acp pno12 dt j np1 cc j n1, vvg po31 n1 p-acp px31,
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and gathering it under his wings, shielding it against the Sun by day, and against the Moon by night. 2 Propter opera privilegiata, for his priviledged works, especially favours of mercie, quando non facit taliter. For the first, all our life, especially the Sabbath, is designed to the worship and service of God for the same:
and gathering it under his wings, shielding it against the Sun by day, and against the Moon by night. 2 Propter opera privilegiata, for his privileged works, especially favours of mercy, quando non facit taliter. For the First, all our life, especially the Sabbath, is designed to the worship and service of God for the same:
cc vvg pn31 p-acp po31 n2, vvg pn31 p-acp dt n1 p-acp n1, cc p-acp dt n1 p-acp n1. crd fw-la fw-la fw-la, p-acp po31 j-vvn n2, av-j n2 pp-f n1, fw-la fw-fr fw-la fw-la. p-acp dt ord, d po12 n1, av-j dt n1, vbz vvn p-acp dt n1 cc n1 pp-f np1 p-acp dt d:
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the second of his extraordinary works, doth exact of us singular commemoration by themselves, and therefore Abulensis saith;
the second of his extraordinary works, does exact of us singular commemoration by themselves, and Therefore Abulensis Says;
dt ord pp-f po31 j n2, vdz vvi pp-f pno12 j n1 p-acp px32, cc av np1 vvz;
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Omnia festa quae Deus instituit observanda à Judaeis fiebant, ad recordationem beneficiorum ejus. Omnia festa Quae Deus Instituit observanda à Judaeis fiebant, ad recordationem Benefits His.
fw-la fw-la fw-la fw-la n1 fw-fr fw-fr np1 fw-la, fw-la fw-la fw-la fw-la.
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Now the school saith well, that latria is not totaliter determinata, to these or these times or ceremonies,
Now the school Says well, that latria is not totaliter determinata, to these or these times or ceremonies,
av dt n1 vvz av, cst fw-la vbz xx fw-la fw-la, p-acp d cc d n2 cc n2,
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or occasions, but that we may worship God alwayes quà Deus, as God; upon speciall occasions quà Benefactor, as Benefactor.
or occasions, but that we may worship God always quà Deus, as God; upon special occasions quà Benefactor, as Benefactor.
cc n2, cc-acp cst pns12 vmb vvi np1 av fw-fr fw-la, p-acp np1; p-acp j n2 fw-fr n1, p-acp n1.
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And so the Jews kept the memoriall of their deliverance from Egypt in their anniversary celebration of the Passeover,
And so the jews kept the memorial of their deliverance from Egypt in their anniversary celebration of the Passover,
cc av dt np2 vvd dt n-jn pp-f po32 n1 p-acp np1 p-acp po32 n1 n1 pp-f dt np1,
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and of their dwelling in tents, in the feast of Tabernacles. And of their deliverance from Haman in their feast of Purim.
and of their Dwelling in tents, in the feast of Tabernacles. And of their deliverance from Haman in their feast of Purim.
cc pp-f po32 n-vvg p-acp n2, p-acp dt n1 pp-f n2. cc pp-f po32 n1 p-acp np1 p-acp po32 n1 pp-f np1.
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And the Germane Protestants do keep a Christian Jubilee every 50 year, for their deliverance from the darknesse of Popery,
And the Germane Protestants do keep a Christian Jubilee every 50 year, for their deliverance from the darkness of Popery,
cc dt j n2 vdb vvi dt njp n1 d crd n1, p-acp po32 n1 p-acp dt n1 pp-f n1,
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8789
and their ejection of the Pope.
and their ejection of the Pope.
cc po32 n1 pp-f dt n1.
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8790
Wherein our Church as much beholding to God for the same benefit as they, doth come short of them in matter of thankfulnesse to God for the expulsion of that man of sin from us.
Wherein our Church as much beholding to God for the same benefit as they, does come short of them in matter of thankfulness to God for the expulsion of that man of since from us.
c-crq po12 n1 c-acp d vvg p-acp np1 p-acp dt d n1 c-acp pns32, vdz vvi j pp-f pno32 p-acp n1 pp-f n1 p-acp np1 p-acp dt n1 pp-f d n1 pp-f n1 p-acp pno12.
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8791
We have three Commemorations enjoyned us by high authority, the one is ortus auspicia, so of all, it was called the initium regni, the beginning of the reigne of our Sovereign, whom God sent to settle the religion and peace with his glorious predecessour Queen Elizabeth had so happily and so valiantly brought in and mainteined, during her whole reign,
We have three Commemorations enjoined us by high Authority, the one is ortus auspicia, so of all, it was called the Initium Regni, the beginning of the Reign of our Sovereign, whom God sent to settle the Religion and peace with his glorious predecessor Queen Elizabeth had so happily and so valiantly brought in and maintained, during her Whole Reign,
pns12 vhb crd n2 vvn pno12 p-acp j n1, dt pi vbz fw-la fw-la, av pp-f d, pn31 vbds vvn dt fw-la fw-la, dt n-vvg pp-f dt n1 pp-f po12 n-jn, ro-crq np1 vvd pc-acp vvi dt n1 cc n1 p-acp po31 j n1 n1 np1 vhd av av-j cc av av-j vvn p-acp cc vvn, p-acp po31 j-jn n1,
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and by the providence of God, we enjoy it to this day.
and by the providence of God, we enjoy it to this day.
cc p-acp dt n1 pp-f np1, pns12 vvb pn31 p-acp d n1.
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Another is the remembrance of his Majesties deliverance from the treason of the Gowries in Scotland, before his reign here,
another is the remembrance of his Majesties deliverance from the treason of the Gowries in Scotland, before his Reign Here,
j-jn vbz dt n1 pp-f po31 ng1 n1 p-acp dt n1 pp-f dt n2 p-acp np1, p-acp po31 n1 av,
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as it were his reserving of him for us.
as it were his reserving of him for us.
c-acp pn31 vbdr po31 vvg pp-f pno31 p-acp pno12.
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The third is the commemoration of the admirable goodnesse of God to our land, in the bloudy treason of the Papists, the mortall enemies of our religion and peace in their powderplot.
The third is the commemoration of the admirable Goodness of God to our land, in the bloody treason of the Papists, the Mortal enemies of our Religion and peace in their Gunpowder Plot.
dt ord vbz dt n1 pp-f dt j n1 pp-f np1 p-acp po12 n1, p-acp dt j n1 pp-f dt njp2, dt j-jn n2 pp-f po12 n1 cc n1 p-acp po32 n1.
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But this often remembrance of the mercy of God to Israel, in the red sea upbraids our forgetfulnesse of that 88 sea mercy, which God shewed to our land in our deliverance from the Spanish intended invasion, in the times of hostility between Spain and England, and though the established peace between these two Kingdomes have laid aside open wars,
But this often remembrance of the mercy of God to Israel, in the read sea upbraids our forgetfulness of that 88 sea mercy, which God showed to our land in our deliverance from the Spanish intended invasion, in the times of hostility between Spain and England, and though the established peace between these two Kingdoms have laid aside open wars,
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yet let God be no loser in the glory due to his name for that deliverance.
yet let God be no loser in the glory due to his name for that deliverance.
av vvb np1 vbb dx n1 p-acp dt n1 j-jn p-acp po31 n1 p-acp d n1.
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I will adde another reason, why this passage of Israel through the red sea, is so oft remembred in Scripture, twice in this Psalme of Habakkuk, which I gather from the Apostle St. Paul.
I will add Another reason, why this passage of Israel through the read sea, is so oft remembered in Scripture, twice in this Psalm of Habakkuk, which I gather from the Apostle Saint Paul.
pns11 vmb vvi j-jn n1, c-crq d n1 pp-f np1 p-acp dt j-jn n1, vbz av av vvn p-acp n1, av p-acp d n1 pp-f np1, r-crq pns11 vvb p-acp dt n1 n1 np1.
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Moreover, Brethren, I would not have you ignorant, how that all our Fathers were under the cloud, Moreover, Brothers, I would not have you ignorant, how that all our Father's were under the cloud,
av, n2, pns11 vmd xx vhi pn22 j, c-crq cst d po12 n2 vbdr p-acp dt n1,
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and all passed through the sea. And were all baptized unto Moses in the sea, and in the cloud. and all passed through the sea. And were all baptised unto Moses in the sea, and in the cloud.
cc d vvn p-acp dt n1. cc vbdr d vvn p-acp np1 p-acp dt n1, cc p-acp dt n1.
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For this was memorable not onely in the history of the thing done, but in the mystery also of the signification thereof.
For this was memorable not only in the history of the thing done, but in the mystery also of the signification thereof.
p-acp d vbds j xx av-j p-acp dt n1 pp-f dt n1 vdn, cc-acp p-acp dt n1 av pp-f dt n1 av.
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You see by this Apostle, that this is a memorable thing, and he would not have us ignorant of it,
You see by this Apostle, that this is a memorable thing, and he would not have us ignorant of it,
pn22 vvb p-acp d n1, cst d vbz dt j n1, cc pns31 vmd xx vhi pno12 j pp-f pn31,
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& if we know it, he would not have us forget it, there is continual use of it in the Church;
& if we know it, he would not have us forget it, there is continual use of it in the Church;
cc cs pns12 vvb pn31, pns31 vmd xx vhi pno12 vvi pn31, pc-acp vbz j n1 pp-f pn31 p-acp dt n1;
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even so long as baptisme continueth therein.
even so long as Baptism Continueth therein.
av av av-j c-acp n1 vvz av.
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For that is the scope of the Apostle in the beginning of that Chapter, to shew that the Church of the Jews,
For that is the scope of the Apostle in the beginning of that Chapter, to show that the Church of the jews,
p-acp d vbz dt n1 pp-f dt n1 p-acp dt n-vvg pp-f cst n1, pc-acp vvi cst dt n1 pp-f dt np2,
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as they had Sacraments of their own Circumcision, and the Lords Passeover, so had they types and figures of our two Sacraments also.
as they had Sacraments of their own Circumcision, and the lords Passover, so had they types and figures of our two Sacraments also.
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The type and representation of our Baptisme was their passage through the red sea. The type of our Lords Supper was the water out of the rock and Manna.
The type and representation of our Baptism was their passage through the read sea. The type of our lords Supper was the water out of the rock and Manna.
dt n1 cc n1 pp-f po12 n1 vbds po32 n1 p-acp dt j-jn n1. dt n1 pp-f po12 n2 n1 vbds dt n1 av pp-f dt n1 cc n1.
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But they and we do all receive the same spirituall meat and drink, that is Christ.
But they and we do all receive the same spiritual meat and drink, that is christ.
p-acp pno32 cc pns12 vdb d vvi dt d j n1 cc vvi, cst vbz np1.
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So that this passage over the red sea doth figure our Baptisme, here is Moses, the Minister of the Sacrament, here are Israelites, the receivers of it,
So that this passage over the read sea does figure our Baptism, Here is Moses, the Minister of the Sacrament, Here Are Israelites, the Receivers of it,
av cst d n1 p-acp dt j-jn n1 vdz vvi po12 n1, av vbz np1, dt n1 pp-f dt n1, av vbr np1, dt n2 pp-f pn31,
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and here is water the element, and the cloud, the sign of Gods presence:
and Here is water the element, and the cloud, the Signen of God's presence:
cc av vbz n1 dt n1, cc dt n1, dt n1 pp-f npg1 n1:
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here is Israel, that is, the persons baptized, preserved in these waters, and here is King Pharoah and his hoasts, that is, Satan and our hereditary corruptions drowned and destroyed in the same waters.
Here is Israel, that is, the Persons baptised, preserved in these waters, and Here is King Pharaoh and his hosts, that is, Satan and our hereditary corruptions drowned and destroyed in the same waters.
av vbz np1, cst vbz, dt n2 vvn, vvn p-acp d n2, cc av vbz n1 np1 cc po31 n2, cst vbz, np1 cc po12 j n2 vvn cc vvn p-acp dt d n2.
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And the Apostle saith, I would not that ye should be ignorant of this thing which admonisheth both you and us that are your ministers. 1 You, not to be ignorant in those great mysteries of salvation. 2 Us, not to leave you untaught or unremembred thereof.
And the Apostle Says, I would not that you should be ignorant of this thing which Admonisheth both you and us that Are your Ministers. 1 You, not to be ignorant in those great Mysteres of salvation. 2 Us, not to leave you untaught or unremembered thereof.
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We that preach to a mixt auditory consisting, incipientes, Abcedaries in religion, who are not yet out of their first elements, which the Apostle calleth the doctrine of beginnings.
We that preach to a mixed auditory consisting, Incipientes, Abecedaries in Religion, who Are not yet out of their First elements, which the Apostle calls the Doctrine of beginnings.
pns12 d vvb p-acp dt vvn j vvg, n2, n2 p-acp n1, r-crq vbr xx av av pp-f po32 ord n2, r-crq dt n1 vvz dt n1 pp-f n2.
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And some few proficients, who also have their measures, not all of equall growth, but some few,
And Some few proficients, who also have their measures, not all of equal growth, but Some few,
cc d d n2-j, r-crq av vhb po32 n2, xx d pp-f j-jn n1, cc-acp d d,
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as much better grown then others, as Saul was higher, then all the rest of the people, must as well give milk with the spoon as break bread,
as much better grown then Others, as Saul was higher, then all the rest of the people, must as well give milk with the spoon as break bred,
c-acp d jc vvn cs n2-jn, c-acp np1 vbds jc, cs d dt n1 pp-f dt n1, vmb a-acp av vvi n1 p-acp dt n1 p-acp vvi n1,
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and divide strong meat, and, me thinks, there be two places that direct us well in the dispensation of the Word of God.
and divide strong meat, and, me thinks, there be two places that Direct us well in the Dispensation of the Word of God.
cc vvi j n1, cc, pno11 vvz, pc-acp vbi crd n2 cst vvb pno12 av p-acp dt n1 pp-f dt n1 pp-f np1.
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1 That of the Prophet Isaiah.
1 That of the Prophet Isaiah.
vvd d pp-f dt n1 np1.
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8818
The Word of the Lord was unto them, precept upon precept precept upon precept, line upon line, line upon line, here a little and there a little, in which words. The Word of the Lord was unto them, precept upon precept precept upon precept, line upon line, line upon line, Here a little and there a little, in which words.
dt n1 pp-f dt n1 vbds p-acp pno32, n1 p-acp n1 n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, av dt j cc a-acp dt j, p-acp r-crq n2.
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The matter of our preaching is exprest in two words, 1 precept which teacheth us what to do. 2 line, which exemplifieth doctrine,
The matter of our preaching is expressed in two words, 1 precept which Teaches us what to do. 2 line, which exemplifieth Doctrine,
dt n1 pp-f po12 vvg vbz vvn p-acp crd n2, crd n1 r-crq vvz pno12 r-crq pc-acp vdi. crd n1, r-crq vvz n1,
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and serveth as a copy to write by.
and serves as a copy to write by.
cc vvz p-acp dt n1 pc-acp vvi p-acp.
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And again, the manner of our preaching is declared profitable, if the same things be well taught, till they be well learned.
And again, the manner of our preaching is declared profitable, if the same things be well taught, till they be well learned.
cc av, dt n1 pp-f po12 vvg vbz vvn j, cs dt d n2 vbb av vvn, c-acp pns32 vbb av j.
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And this is modicum ibi, modicum ibi, here modicum not too much at once, for oppressing the spirituall stomack:
And this is modicum There, modicum There, Here modicum not too much At once, for oppressing the spiritual stomach:
cc d vbz fw-la fw-la, fw-la fw-la, av fw-la xx av av-d p-acp a-acp, p-acp vvg dt j n1:
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and here is ibi and ibi, ibi amongst the proficients, and ibi amongst the incipients.
and Here is There and There, There among the proficients, and There among the incipients.
cc av vbz fw-la cc fw-la, fw-la p-acp dt n2-j, cc fw-la p-acp dt n2.
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2 That of St. Peter. Wherefore, I will not be negligent to put you in mind of those things though ye know them.
2 That of Saint Peter. Wherefore, I will not be negligent to put you in mind of those things though you know them.
crd cst pp-f n1 np1. q-crq, pns11 vmb xx vbi j pc-acp vvi pn22 p-acp n1 pp-f d n2 c-acp pn22 vvb pno32.
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8825
Yea, I think it meet, so long as I am in this tabernacle, to stirre you up by putting you in remembrance. Yea, I think it meet, so long as I am in this tabernacle, to stir you up by putting you in remembrance.
uh, pns11 vvb pn31 vvi, av av-j c-acp pns11 vbm p-acp d n1, pc-acp vvi pn22 a-acp p-acp vvg pn22 p-acp n1.
(9) chapter (DIV2)
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This sheweth the use of often repetitions of such things as we ought not to forget,
This shows the use of often repetitions of such things as we ought not to forget,
d vvz dt n1 pp-f av n2 pp-f d n2 c-acp pns12 vmd xx pc-acp vvi,
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for it is not enough to have light in our understanding, there must be also zeal in our affections, Religion in the head is speculation, in the heart affection, in the hand action.
for it is not enough to have Light in our understanding, there must be also zeal in our affections, Religion in the head is speculation, in the heart affection, in the hand actium.
c-acp pn31 vbz xx av-d pc-acp vhi n1 p-acp po12 n1, pc-acp vmb vbi av n1 p-acp po12 n2, n1 p-acp dt n1 vbz n1, p-acp dt n1 n1, p-acp dt n1 n1.
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If we do our duty thus, as we are directed, it must be your great fault if either you be ignorant or forgetfull, of these things.
If we do our duty thus, as we Are directed, it must be your great fault if either you be ignorant or forgetful, of these things.
cs pns12 vdb po12 n1 av, c-acp pns12 vbr vvn, pn31 vmb vbi po22 j n1 cs d pn22 vbb j cc j, pp-f d n2.
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The spirit of God is our example, for he remembreth this passage of Israel often,
The Spirit of God is our Exampl, for he Remember this passage of Israel often,
dt n1 pp-f np1 vbz po12 n1, c-acp pns31 vvz d n1 pp-f np1 av,
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and modicum ibi, a little here in the old Testament, modicum ibi, a little there, in the new Testament,
and modicum There, a little Here in the old Testament, modicum There, a little there, in the new Testament,
cc fw-la fw-la, dt j av p-acp dt j n1, fw-la fw-la, dt j a-acp, p-acp dt j n1,
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for this is also profitable for us.
for this is also profitable for us.
p-acp d vbz av j p-acp pno12.
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8832
This sheweth that the often preaching and learning and remembring the doctrine of our Baptisme, is a most necessary lesson in the school of Christ, that we do not enter into a new peace with the Egyptians, whom God hath drowned in the red sea, that we do not revive and quicken in us those things which the laver of new byrth hath purged, by suffering sin to reign in our mortall bodies,
This shows that the often preaching and learning and remembering the Doctrine of our Baptism, is a most necessary Lesson in the school of christ, that we do not enter into a new peace with the egyptians, whom God hath drowned in the read sea, that we do not revive and quicken in us those things which the laver of new birth hath purged, by suffering since to Reign in our Mortal bodies,
d vvz cst dt av vvg cc vvg cc vvg dt n1 pp-f po12 n1, vbz dt av-ds j n1 p-acp dt n1 pp-f np1, cst pns12 vdb xx vvi p-acp dt j n1 p-acp dt njp2, ro-crq np1 vhz vvn p-acp dt j-jn n1, cst pns12 vdb xx vvi cc vvi p-acp pno12 d n2 r-crq dt n1 pp-f j n1 vhz vvn, p-acp vvg n1 pc-acp vvi p-acp po12 j-jn n2,
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and by obeying it in the lusts thereof.
and by obeying it in the Lustiest thereof.
cc p-acp vvg pn31 p-acp dt n2 av.
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8834
That we do not so much as in heart return again into Egypt, out of which God hath so gratiously delivered us.
That we do not so much as in heart return again into Egypt, out of which God hath so graciously Delivered us.
cst pns12 vdb xx av av-d c-acp p-acp n1 vvi av p-acp np1, av pp-f r-crq np1 vhz av av-j vvn pno12.
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8835
Profitable is the remembrance of our Baptisme, for it is the sacrament and seal of our deliverance from the curse of the 〈 ◊ 〉 from the spirituall bondage of Satan, from the dominion of sin, i• •heweth us the old Adam, dead in the death,
Profitable is the remembrance of our Baptism, for it is the sacrament and seal of our deliverance from the curse of the 〈 ◊ 〉 from the spiritual bondage of Satan, from the dominion of since, i• •heweth us the old Adam, dead in the death,
j vbz dt n1 pp-f po12 n1, c-acp pn31 vbz dt n1 cc n1 pp-f po12 n1 p-acp dt n1 pp-f dt 〈 sy 〉 p-acp dt j n1 pp-f np1, p-acp dt n1 pp-f n1, n1 vvz pno12 dt j np1, j p-acp dt n1,
(9) chapter (DIV2)
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and buried in the grave of Christ.
and buried in the grave of christ.
cc vvn p-acp dt n1 pp-f np1.
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8837
It also serveth being often remembred to stirre us up to a practise of Christian conversation,
It also serves being often remembered to stir us up to a practice of Christian Conversation,
pn31 av vvz n1 av vvn pc-acp vvi pno12 a-acp p-acp dt n1 pp-f njp n1,
(9) chapter (DIV2)
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8838
and to an holy imitation of Christ in godly life:
and to an holy imitation of christ in godly life:
cc p-acp dt j n1 pp-f np1 p-acp j n1:
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8839
that we may not receive the grace of God in vain, that wee be not again defiled with the world,
that we may not receive the grace of God in vain, that we be not again defiled with the world,
cst pns12 vmb xx vvi dt n1 pp-f np1 p-acp j, cst pns12 vbb xx av vvn p-acp dt n1,
(9) chapter (DIV2)
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8840
for the Apostle will tell us.
for the Apostle will tell us.
p-acp dt n1 vmb vvi pno12.
(9) chapter (DIV2)
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8859
This fear is described fully and rhetorically in four severall phrases. 1 My belly trembled, 2 My lips quivered; 3 Rottennesse entred into my bones:
This Fear is described Fully and rhetorically in four several phrases. 1 My belly trembled, 2 My lips quivered; 3 Rottenness entered into my bones:
d n1 vbz vvn av-j cc av-j p-acp crd j n2. crd po11 n1 vvd, crd po11 n2 vvn; crd n1 vvn p-acp po11 n2:
(9) chapter (DIV2)
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8841
That if Christ hath opened us a new and living way through the vail, that is his flesh, we must draw neer with a true heart in full assurance of faith, having our hearts sprinkled from an evill conscience, That if christ hath opened us a new and living Way through the Vail, that is his Flesh, we must draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience,
cst cs np1 vhz vvn pno12 dt j cc j-vvg n1 p-acp dt n1, cst vbz po31 n1, pns12 vmb vvi av-j p-acp dt j n1 p-acp j n1 pp-f n1, vhg po12 n2 vvn p-acp dt j-jn n1,
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8842
and our bodies washed with pure water. Holding fast the profession of our faith without wavering. and our bodies washed with pure water. Holding fast the profession of our faith without wavering.
cc po12 n2 vvn p-acp j n1. vvg av-j dt n1 pp-f po12 n1 p-acp vvg.
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8843
For if we sin wilfully after we have received the knowledg of the truth, there remaineth no more sacrifice for sins. For if we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for Sins.
c-acp cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n2.
(9) chapter (DIV2)
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8844
But a certain fearfull looking for of judgment, and fiery indignation, which shall devour the adversaries. But a certain fearful looking for of judgement, and fiery Indignation, which shall devour the Adversaries.
p-acp dt j j vvg p-acp pp-f n1, cc j n1, r-crq vmb vvi dt n2.
(9) chapter (DIV2)
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8845
I conclude, in the Apostles words:
I conclude, in the Apostles words:
pns11 vvb, p-acp dt n2 n2:
(9) chapter (DIV2)
5026
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8846
therefore, brethren, I would not have you ignorant concerning this passage of the Lords Israel through the red sea.
Therefore, brothers, I would not have you ignorant Concerning this passage of the lords Israel through the read sea.
av, n2, pns11 vmd xx vhi pn22 j vvg d n1 pp-f dt n2 np1 p-acp dt j-jn n1.
(9) chapter (DIV2)
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8847
Vers 16. When I heard, my belly trembled, my lips quivered at the voice, rottennesse entred into my bones, Vers 16. When I herd, my belly trembled, my lips quivered At the voice, rottenness entered into my bones,
zz crd c-crq pns11 vvd, po11 n1 vvd, po11 n2 vvn p-acp dt n1, n1 vvn p-acp po11 n2,
(9) chapter (DIV2)
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8848
and I trembled in my self, that I might rest in the day of trouble, when he cometh up unto his people, he will invade them with his troops.
and I trembled in my self, that I might rest in the day of trouble, when he comes up unto his people, he will invade them with his troops.
cc pns11 vvd p-acp po11 n1, cst pns11 vmd vvi p-acp dt n1 pp-f n1, c-crq pns31 vvz a-acp p-acp po31 n1, pns31 vmb vvi pno32 p-acp po31 n2.
(9) chapter (DIV2)
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AT this verse beginneth the third Section of this Chapter, and it conteineth the consternation of the Prophet dejected before the Lord, with the former considerations and the sad estate of the land of Canaan. 1 Concerning the words.
AT this verse begins the third Section of this Chapter, and it Containeth the consternation of the Prophet dejected before the Lord, with the former considerations and the sad estate of the land of Canaan. 1 Concerning the words.
p-acp d n1 vvz dt ord n1 pp-f d n1, cc pn31 vvz dt n1 pp-f dt n1 vvn p-acp dt n1, p-acp dt j n2 cc dt j n1 pp-f dt n1 pp-f np1. vvn vvg dt n2.
(9) chapter (DIV2)
5027
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When I heard. ] The Prophet fitting this Psalme as you have heard for the common use of the Church, doth not speak in this place in his own person perticularly, When I heard ] but in the person of that Church of God to which this prophecy was sent. Verse 14.When I herd. ] The Prophet fitting this Psalm as you have herd for the Common use of the Church, does not speak in this place in his own person particularly, When I herd ] but in the person of that Church of God to which this prophecy was sent. Verse 14.
c-crq pns11 vvd. ] dt n1 vvg d n1 c-acp pn22 vhb vvn p-acp dt j n1 pp-f dt n1, vdz xx vvi p-acp d n1 p-acp po31 d n1 av-jn, c-crq pns11 vvd ] cc-acp p-acp dt n1 pp-f d n1 pp-f np1 p-acp r-crq d n1 vbds vvn. n1 crd
(9) chapter (DIV2)
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They came out as a whirlwind to scatter me, ] is spoken of the Midianites, invading Gods people, not the Prophet Habak. They Come out as a whirlwind to scatter me, ] is spoken of the midianites, invading God's people, not the Prophet Habak.
pns32 vvd av p-acp dt n1 pc-acp vvi pno11, ] vbz vvn pp-f dt np2, vvg npg1 n1, xx dt n1 vvi.
(9) chapter (DIV2)
5030
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8852
So that Theard, here is collectively the whole Church, and perticularly every member thereof. But what is that is here heard?
So that Theard, Here is collectively the Whole Church, and particularly every member thereof. But what is that is Here herd?
av cst np1, av vbz av-j dt j-jn n1, cc av-j d n1 av. cc-acp q-crq vbz cst vbz av vvn?
(9) chapter (DIV2)
5031
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8853
Surely this hath a double reference.
Surely this hath a double Referente.
av-j d vhz dt j-jn n1.
(9) chapter (DIV2)
5033
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8854
1 To the former prophecy, of Gods threatned judgments against his people, of which you heard before, Verse 2. O Lord, I have heard thy speech, and was afraid.
1 To the former prophecy, of God's threatened Judgments against his people, of which you herd before, Verse 2. Oh Lord, I have herd thy speech, and was afraid.
vvn p-acp dt j n1, pp-f npg1 j-vvn n2 p-acp po31 n1, pp-f r-crq pn22 vvd a-acp, vvb crd uh n1, pns11 vhb vvn po21 n1, cc vbds j.
(9) chapter (DIV2)
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For it was a fearfull judgment, which God had denounced against them.
For it was a fearful judgement, which God had denounced against them.
p-acp pn31 vbds dt j n1, r-crq np1 vhd vvn p-acp pno32.
(9) chapter (DIV2)
5035
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8856
2 It hath reference to the full commemoration of Gods former mercies, for howsoever faith may grow upon this root of experience of Gods favour,
2 It hath Referente to the full commemoration of God's former Mercies, for howsoever faith may grow upon this root of experience of God's favour,
crd pn31 vhz n1 p-acp dt j n1 pp-f npg1 j n2, c-acp c-acp n1 vmb vvi p-acp d n1 pp-f n1 pp-f npg1 n1,
(9) chapter (DIV2)
5036
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yet when the Church of God shall consider all that former favour now turned into indignation,
yet when the Church of God shall Consider all that former favour now turned into Indignation,
av c-crq dt n1 pp-f np1 vmb vvi d cst j n1 av vvn p-acp n1,
(9) chapter (DIV2)
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and shall feel that power, which once protected them so miraculously now armed against them, this cannot but cast them into great fear.
and shall feel that power, which once protected them so miraculously now armed against them, this cannot but cast them into great Fear.
cc vmb vvi d n1, r-crq a-acp vvn pno32 av av-j av vvn p-acp pno32, d vmbx cc-acp vvi pno32 p-acp j n1.
(9) chapter (DIV2)
5036
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8860
4 I trembled in my self.
4 I trembled in my self.
crd pns11 vvd p-acp po11 n1.
(9) chapter (DIV2)
5037
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8861
It is the manner of the spirit of God in such like phrases to expresse a great horrour and dismay, by the belly is meant the inward parts and bowels.
It is the manner of the Spirit of God in such like phrases to express a great horror and dismay, by the belly is meant the inward parts and bowels.
pn31 vbz dt n1 pp-f dt n1 pp-f np1 p-acp d j n2 pc-acp vvi dt j n1 cc n1, p-acp dt n1 vbz vvn dt j n2 cc n2.
(9) chapter (DIV2)
5038
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So the Prophet upon the denunciation of the burthen upon the desert sea saith;
So the Prophet upon the denunciation of the burden upon the desert sea Says;
av dt n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 n1 vvz;
(9) chapter (DIV2)
5039
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8863
Therefore, are my loyns filled with pain, pangs have taken hold upon me, as the pangs of a woman that travaileth, I was bowed down at the hearing of it, I was dismayed at the seeing of it. Therefore, Are my loins filled with pain, pangs have taken hold upon me, as the pangs of a woman that Travaileth, I was bowed down At the hearing of it, I was dismayed At the seeing of it.
av, vbr po11 n2 vvn p-acp n1, n2 vhb vvn vvb p-acp pno11, c-acp dt n2 pp-f dt n1 cst vvz, pns11 vbds vvn a-acp p-acp dt n-vvg pp-f pn31, pns11 vbds vvn p-acp dt vvg pp-f pn31.
(9) chapter (DIV2)
5040
Page 171
8864
My bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh. So Job, My bowels boyled and rested not. My bowels shall found like an harp for Moab, and mine inward parts for Kirharesh. So Job, My bowels boiled and rested not.
po11 n2 vmb vvi av-j dt n1 p-acp np1, cc po11 j n2 p-acp j. av np1, po11 n2 j-vvn cc vvd xx.
(9) chapter (DIV2)
5041
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8865
And David, Mine eye is consumed with grief, yea, my soul and belly.
And David, Mine eye is consumed with grief, yea, my soul and belly.
cc np1, po11 n1 vbz vvn p-acp n1, uh, po11 n1 cc n1.
(9) chapter (DIV2)
5043
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8866
I am poured out like water, all my bones are out of joynt, my heart is like waxe it is melted in the middest of my bowels. I am poured out like water, all my bones Are out of joint, my heart is like wax it is melted in the midst of my bowels.
pns11 vbm vvn av av-j n1, d po11 n2 vbr av pp-f n1, po11 n1 vbz av-j vvb pn31 vbz vvn p-acp dt n1 pp-f po11 n2.
(9) chapter (DIV2)
5044
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8867
Thus the perturbations of griefe and fear, and the passions of anguish are exprest. The quivering of the lips which hindereth speech, sheweth a man overcome with anger, fear, or grief, so doth,
Thus the perturbations of grief and Fear, and the passion of anguish Are expressed. The quivering of the lips which hindereth speech, shows a man overcome with anger, Fear, or grief, so does,
av dt n2 pp-f n1 cc n1, cc dt n2 pp-f n1 vbr vvn. dt j-vvg pp-f dt n2 r-crq vvz n1, vvz dt n1 vvn p-acp n1, vvb, cc n1, av vdz,
(9) chapter (DIV2)
5045
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8868
The generall disabling of the body, as if the parts thereof, the brains and sinews suffered luxation and debilitation.
The general disabling of the body, as if the parts thereof, the brains and sinews suffered luxation and debilitation.
dt j n-vvg pp-f dt n1, c-acp cs dt n2 av, dt n2 cc n2 vvd n1 cc n1.
(9) chapter (DIV2)
5047
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8869
And the earth-quake in the whole frame thereof, and the distemper of the man within us.
And the earthquake in the Whole frame thereof, and the distemper of the man within us.
cc dt n1 p-acp dt j-jn n1 av, cc dt n1 pp-f dt n1 p-acp pno12.
(9) chapter (DIV2)
5048
Page 172
8870
I trembled in my self, that is the inward man, the hid man of the heart felt this anguish of grief and fear,I trembled in my self, that is the inward man, the hid man of the heart felt this anguish of grief and Fear,
pns11 vvd p-acp po11 n1, cst vbz dt j n1, dt j-vvn n1 pp-f dt n1 vvd d n1 pp-f n1 cc n1,
(9) chapter (DIV2)
5048
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8871
and all this trepidation and terrour had this good effect following. That I might rest in the day of trouble. ]
and all this trepidation and terror had this good Effect following. That I might rest in the day of trouble. ]
cc d d n1 cc n1 vhd d j n1 vvg. cst pns11 vmd vvi p-acp dt n1 pp-f n1. ]
(9) chapter (DIV2)
5048
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8872
For of sufferance comes ease, this fear of the heavy hand of God is but a fit,
For of sufferance comes ease, this Fear of the heavy hand of God is but a fit,
c-acp pp-f n1 vvz n1, d n1 pp-f dt j n1 pp-f np1 vbz p-acp dt j,
(9) chapter (DIV2)
5050
Page 172
8873
for faith followeth it, and consumeth it, and setleth the heart in a yielding to the mighty hand of God,
for faith follows it, and consumeth it, and settleth the heart in a yielding to the mighty hand of God,
p-acp n1 vvz pn31, cc vvz pn31, cc vvz dt n1 p-acp dt vvg p-acp dt j n1 pp-f np1,
(9) chapter (DIV2)
5050
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8874
and that giveth rest in the day of trouble, that day is also described. When he commeth up unto his people, he will invade them with his troops. ]
and that gives rest in the day of trouble, that day is also described. When he comes up unto his people, he will invade them with his troops. ]
cc d vvz n1 p-acp dt n1 pp-f n1, cst n1 vbz av vvn. c-crq pns31 vvz a-acp p-acp po31 n1, pns31 vmb vvi pno32 p-acp po31 n2. ]
(9) chapter (DIV2)
5050
Page 172
8875
Either when God cometh, or when the enemy whom God shall employ in the execution of this judgment cometh, he will invade his people that have rebelled against him,
Either when God comes, or when the enemy whom God shall employ in the execution of this judgement comes, he will invade his people that have rebelled against him,
d c-crq np1 vvz, cc c-crq dt n1 ro-crq np1 vmb vvi p-acp dt n1 pp-f d n1 vvz, pns31 vmb vvi po31 n1 cst vhb vvd p-acp pno31,
(9) chapter (DIV2)
5052
Page 172
8876
and are fallen away from him with troops, that is, hee will come upon them with a full power to make a full conquest of them.
and Are fallen away from him with troops, that is, he will come upon them with a full power to make a full conquest of them.
cc vbr vvn av p-acp pno31 p-acp n2, cst vbz, pns31 vmb vvi p-acp pno32 p-acp dt j n1 pc-acp vvi dt j n1 pp-f pno32.
(9) chapter (DIV2)
5052
Page 172
8877
This day is is further described in the verse following.
This day is is further described in the verse following.
d n1 vbz vbz jc vvn p-acp dt n1 vvg.
(9) chapter (DIV2)
5053
Page 172
8878
Verse 17. Although the fig-tree shall not blossome, neither shall fruit be in the vines, the labour of the Olive shall fail, Verse 17. Although the Fig tree shall not blossom, neither shall fruit be in the vines, the labour of the Olive shall fail,
n1 crd cs dt n1 vmb xx vvi, dx vmb n1 vbi p-acp dt n2, dt n1 pp-f dt n1 vmb vvi,
(9) chapter (DIV2)
5053
Page 172
8879
and the field shall yield no meat, the flocks shall be cut off from the fold,
and the field shall yield no meat, the flocks shall be Cut off from the fold,
cc dt n1 vmb vvi dx n1, dt n2 vmb vbi vvn a-acp p-acp dt n1,
(9) chapter (DIV2)
5053
Page 172
8880
and there shall be no herd in the stals.
and there shall be no heard in the stals.
cc pc-acp vmb vbi dx n1 p-acp dt n2.
(9) chapter (DIV2)
5053
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8881
IN which words he supposeth the worst that may befall to the land, that God should not onely as before, carry away,
IN which words he Supposeth the worst that may befall to the land, that God should not only as before, carry away,
p-acp r-crq n2 pns31 vvz dt js cst vmb vvi p-acp dt n1, cst np1 vmd xx av-j c-acp a-acp, vvb av,
(9) chapter (DIV2)
5054
Page 172
8882
or destroy the inhabitants thereof, although he should smite the land it self with barrennesse, that neither the fig tree nor the vine should relieve them,
or destroy the inhabitants thereof, although he should smite the land it self with Barrenness, that neither the fig tree nor the vine should relieve them,
cc vvi dt n2 av, cs pns31 vmd vvi dt n1 pn31 n1 p-acp n1, cst dx dt n1 n1 ccx dt n1 vmd vvi pno32,
(9) chapter (DIV2)
5054
Page 173
8883
nor the olive, nor the fields, nor the foulds, yet the Church will not despair of the loving kindnesse of the Lord toward them.
nor the olive, nor the fields, nor the folds, yet the Church will not despair of the loving kindness of the Lord towards them.
ccx dt n1, ccx dt n2, ccx dt n2, av dt n1 vmb xx vvi pp-f dt j-vvg n1 pp-f dt n1 p-acp pno32.
(9) chapter (DIV2)
5054
Page 173
8884
This land so long promised to the seed of Abraham, so long expected, and at last by them possessed is much praised in Scripture.
This land so long promised to the seed of Abraham, so long expected, and At last by them possessed is much praised in Scripture.
d n1 av av-j vvn p-acp dt n1 pp-f np1, av av-j vvn, cc p-acp ord p-acp pno32 vvn vbz d vvn p-acp n1.
(9) chapter (DIV2)
5055
Page 173
8885
God himself calleth it a good land, and a large, a land flowing with milk and honey.
God himself calls it a good land, and a large, a land flowing with milk and honey.
np1 px31 vvz pn31 dt j n1, cc dt j, dt n1 vvg p-acp n1 cc n1.
(9) chapter (DIV2)
5056
Page 173
8886
And so the spies that were sent to search it, brought word, and they brought of the fruit, And so the spies that were sent to search it, brought word, and they brought of the fruit,
cc av dt n2 cst vbdr vvn pc-acp vvi pn31, vvd n1, cc pns32 vvd pp-f dt n1,
(9) chapter (DIV2)
5057
Page 173
8887
and shewed it to the people. and showed it to the people.
cc vvd pn31 p-acp dt n1.
(9) chapter (DIV2)
5057
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8888
Again, for the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains,
Again, for the Lord thy God brings thee into a good land, a land of brooks of water, of fountains,
av, p-acp dt n1 po21 np1 vvz pno21 p-acp dt j n1, dt n1 pp-f n2 pp-f n1, pp-f n2,
(9) chapter (DIV2)
5058
Page 173
8889
and depths, that spring out of valleys and hils. and depths, that spring out of valleys and hills.
cc n2, cst n1 av pp-f n2 cc n2.
(9) chapter (DIV2)
5058
Page 173
8890
A land of wheat, and barley, and wines, and fig trees, and pomegranates, a land of oil, olive, and hony. A land of wheat, and Barley, and wines, and fig trees, and pomegranates, a land of oil, olive, and honey.
dt n1 pp-f n1, cc n1, cc n2, cc n1 n2, cc n2, dt n1 pp-f n1, n1, cc n1.
(9) chapter (DIV2)
5059
Page 173
8891
A Land wherein thou shalt eat bread without scarcenesse, thou shalt not lack any thing in it, a land whose stones are iron, A Land wherein thou shalt eat bred without scarceness, thou shalt not lack any thing in it, a land whose stones Are iron,
dt n1 c-crq pns21 vm2 vvi n1 p-acp n1, pns21 vm2 xx vvi d n1 p-acp pn31, dt n1 rg-crq n2 vbr n1,
(9) chapter (DIV2)
5060
Page 173
8892
and out of whose hils thou mayest dig brasse. and out of whose hills thou Mayest dig brass.
cc av pp-f rg-crq n2 pns21 vm2 vvi n1.
(9) chapter (DIV2)
5060
Page 173
8893
It was one of the miracles of the earth, and the full blessing of the Lord was upon it,
It was one of the Miracles of the earth, and the full blessing of the Lord was upon it,
pn31 vbds pi pp-f dt n2 pp-f dt n1, cc dt j n1 pp-f dt n1 vbds p-acp pn31,
(9) chapter (DIV2)
5061
Page 173
8894
for the land was small both in length and breadth, as all the Charts thereof describe it.
for the land was small both in length and breadth, as all the Charts thereof describe it.
p-acp dt n1 vbds j av-d p-acp n1 cc n1, c-acp d dt np1 av vvi pn31.
(9) chapter (DIV2)
5061
Page 173
8895
For from Dan to the river of Egypt, which is somewhat further then Beersheba, it was litle more then three hundred miles, which was the length of it,
For from Dan to the river of Egypt, which is somewhat further then Beersheba, it was little more then three hundred miles, which was the length of it,
c-acp p-acp uh p-acp dt n1 pp-f np1, r-crq vbz av jc cs np1, pn31 vbds j av-dc cs crd crd n2, r-crq vbds dt n1 pp-f pn31,
(9) chapter (DIV2)
5062
Page 173
8896
and in the broadest place thereof it was not an hundred, yea do I put it in this accompt, all the land on this side Jordan, the portion assigned to Reuben, Gad, and the half tribe of Manasseh.
and in the broadest place thereof it was not an hundred, yea do I put it in this account, all the land on this side Jordan, the portion assigned to Reuben, Gad, and the half tribe of Manasses.
cc p-acp dt js n1 av pn31 vbds xx dt crd, uh vdb pns11 vvi pn31 p-acp d n1, d dt n1 p-acp d n1 n1, dt n1 vvn p-acp np1, n1, cc dt j-jn n1 pp-f np1.
(9) chapter (DIV2)
5062
Page 173
8897
Yet did it contein two great Kingdomes, of Judah and Israel, and in Davids time, there were numbred in it thirteen hundred thousand fighting men, which cannot in probable computation be more then a fourth part of the people, seeing aged men, women and children,
Yet did it contain two great Kingdoms, of Judah and Israel, and in Davids time, there were numbered in it thirteen hundred thousand fighting men, which cannot in probable computation be more then a fourth part of the people, seeing aged men, women and children,
av vdd pn31 vvi crd j n2, pp-f np1 cc np1, cc p-acp npg1 n1, pc-acp vbdr vvn p-acp pn31 crd crd crd j-vvg n2, r-crq vmbx p-acp j n1 vbi av-dc cs dt ord n1 pp-f dt n1, vvg j-vvn n2, n2 cc n2,
(9) chapter (DIV2)
5063
Page 173
8898
and all undertwenty years of age are not reckoned, and this land fed them all, much is said by heathen writers of the fruitfulnesse of this land,
and all undertwenty Years of age Are not reckoned, and this land fed them all, much is said by heathen writers of the fruitfulness of this land,
cc d n1 n2 pp-f n1 vbr xx vvn, cc d n1 vvd pno32 d, d vbz vvn p-acp j-jn n2 pp-f dt n1 pp-f d n1,
(9) chapter (DIV2)
5063
Page 173
8899
and as great a wonder is it of the change thereof now, for travailers do report it at this time to be a barren and unfruitfull land:
and as great a wonder is it of the change thereof now, for travelers do report it At this time to be a barren and unfruitful land:
cc p-acp j dt n1 vbz pn31 pp-f dt n1 av av, c-acp n2 vdb vvi pn31 p-acp d n1 pc-acp vbi dt j cc j n1:
(9) chapter (DIV2)
5063
Page 173
8977
Until we compare our selves with the law of righteousness, we cannot know how unjust wee are,
Until we compare our selves with the law of righteousness, we cannot know how unjust we Are,
c-acp pns12 vvb po12 n2 p-acp dt n1 pp-f n1, pns12 vmbx vvi c-crq j pns12 vbr,
(9) chapter (DIV2)
5106
Page 178
8900
it is in the possession of Gods enemies, and David saith. A fruitfull land maketh he barren, for the iniquity of the people that dwelt therein.
it is in the possession of God's enemies, and David Says. A fruitful land makes he barren, for the iniquity of the people that dwelled therein.
pn31 vbz p-acp dt n1 pp-f npg1 n2, cc np1 vvz. dt j n1 vvz pns31 j, p-acp dt n1 pp-f dt n1 cst vvd av.
(9) chapter (DIV2)
5063
Page 174
8901
De verbis hactenus, of the words hitherto.De verbis Hactenus, of the words hitherto.
fw-fr fw-la av, pp-f dt n2 av.
(9) chapter (DIV2)
5065
Page 174
8902
The parts of this Section are two. 1 The fear of the Church. 2 The misery of the Land.
The parts of this Section Are two. 1 The Fear of the Church. 2 The misery of the Land.
dt n2 pp-f d n1 vbr crd. crd dt n1 pp-f dt n1. crd dt n1 pp-f dt n1
(9) chapter (DIV2)
5066
Page 174
8903
In the first, I observe also three things. 1 The cause of this fear. 2 The fear it self. 3 The effect hereof.
In the First, I observe also three things. 1 The cause of this Fear. 2 The Fear it self. 3 The Effect hereof.
p-acp dt ord, pns11 vvb av crd n2. crd dt n1 pp-f d n1. crd dt n1 pn31 n1. crd dt n1 av.
(9) chapter (DIV2)
5067
Page 174
8904
In the second, the misery of the land.
In the second, the misery of the land.
p-acp dt ord, dt n1 pp-f dt n1.
(9) chapter (DIV2)
5068
Page 174
8905
It is distrest in the three great commodities of life. 1 In the trees yielding fruit. 2 In the soil yielding corne. 3 In the flocks yielding encrease.
It is distressed in the three great commodities of life. 1 In the trees yielding fruit. 2 In the soil yielding corn. 3 In the flocks yielding increase.
pn31 vbz vvn p-acp dt crd j n2 pp-f n1. crd p-acp dt n2 vvg n1. crd p-acp dt n1 vvg n1. crd p-acp dt n2 vvg n1.
(9) chapter (DIV2)
5068
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8906
1 Of the fear of the Church, and therein. 1 Of the cause of this fear in these words, When I heard.
1 Of the Fear of the Church, and therein. 1 Of the cause of this Fear in these words, When I herd.
crd pp-f dt n1 pp-f dt n1, cc av. crd pp-f dt n1 pp-f d n1 p-acp d n2, c-crq pns11 vvd.
(9) chapter (DIV2)
5069
Page 174
8907
The commination of Gods judgments, doth make the Church of God to fear.
The commination of God's Judgments, does make the Church of God to Fear.
dt n1 pp-f npg1 n2, vdz vvi dt n1 pp-f np1 pc-acp vvi.
(9) chapter (DIV2)
5071
Page 174
8908
1 Because this openeth to man his conscience, and declareth to him his sin, for we know that God is gratious and mercifull,
1 Because this Openeth to man his conscience, and Declareth to him his since, for we know that God is gracious and merciful,
vvn p-acp d vvz p-acp n1 po31 n1, cc vvz p-acp pno31 po31 n1, c-acp pns12 vvb cst np1 vbz j cc j,
(9) chapter (DIV2)
5072
Page 174
8909
and long suffering, and hideth his hand in his bosome, his mercy doth often pull it out,
and long suffering, and Hideth his hand in his bosom, his mercy does often pull it out,
cc av-j vvg, cc vvz po31 n1 p-acp po31 n1, po31 n1 vdz av vvi pn31 av,
(9) chapter (DIV2)
5072
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8910
and openeth it, and he filleth the hungry with good things, his mercy stretcheth it out often to gather together his chosen, to defend them from evill, to stay and support them.
and Openeth it, and he fills the hungry with good things, his mercy Stretcheth it out often to gather together his chosen, to defend them from evil, to stay and support them.
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If his indignation do pluck it out, it is a sign that sin hath provoked him,
If his Indignation do pluck it out, it is a Signen that since hath provoked him,
cs po31 n1 vdb vvi pn31 av, pn31 vbz dt n1 cst n1 vhz vvn pno31,
(9) chapter (DIV2)
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8912
and therefore we read what of old was the practise of the Church.
and Therefore we read what of old was the practice of the Church.
cc av pns12 vvb r-crq pp-f j vbds dt n1 pp-f dt n1.
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8913
If there were any judgment abroad, presently they made search for the sin, that had provoked God to it;
If there were any judgement abroad, presently they made search for the since, that had provoked God to it;
cs pc-acp vbdr d n1 av, av-j pns32 vvd n1 p-acp dt n1, cst vhd vvn np1 p-acp pn31;
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for they knew him so just, that he will not smite without cause.
for they knew him so just, that he will not smite without cause.
c-acp pns32 vvd pno31 av j, cst pns31 vmb xx vvi p-acp n1.
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God taught Joshua this, when the men of Ai smote the men of Israel, and made them to fly before them, Joshua went to the Lord to make his moan, and God told him. Israel hath sinned.
God taught joshua this, when the men of Ai smote the men of Israel, and made them to fly before them, joshua went to the Lord to make his moan, and God told him. Israel hath sinned.
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8916
And so there was a present search made by the commandement of the Lord throughout all Israel, to finde out the sinner, and Achan was defected.
And so there was a present search made by the Commandment of the Lord throughout all Israel, to find out the sinner, and achan was defected.
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8917
In like manner, when Saul had made a vow that none of his army should tast any food till night,
In like manner, when Saul had made a Voelli that none of his army should taste any food till night,
p-acp j n1, c-crq np1 vhd vvn dt n1 cst pix pp-f po31 n1 vmd vvi d n1 p-acp n1,
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and Jonathan not hearing of the commandement had eaten a little hony upon the end of his rod, hee went to advise with God concerning the pursuit of the Philistines, by night,
and Johnathan not hearing of the Commandment had eaten a little honey upon the end of his rod, he went to Advice with God Concerning the pursuit of the philistines, by night,
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and God answered him not, wherefore Saul said.
and God answered him not, Wherefore Saul said.
cc np1 vvd pno31 xx, q-crq np1 vvd.
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8920
Draw you neer hither all the chief of the people, and know and see wherein this sin hath been this day. Draw you near hither all the chief of the people, and know and see wherein this since hath been this day.
vvb pn22 av-j av d dt n-jn pp-f dt n1, cc vvb cc vvb c-crq d n1 vhz vbn d n1.
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and what need we have of a Saviour.
and what need we have of a Saviour.
cc q-crq vvb pns12 vhb pp-f dt n1.
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And this is so naturall a quest, as that whosoever do acknowledg a divinity, cannot but upon the sense of judgment,
And this is so natural a quest, as that whosoever do acknowledge a divinity, cannot but upon the sense of judgement,
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8922
or the fear of it presently conclude, God offended with some sins. So the Mariners in the great storme in Jonah, said, every one to his fellow.
or the Fear of it presently conclude, God offended with Some Sins. So the Mariners in the great storm in Jonah, said, every one to his fellow.
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Come and let us cast lots, that we may know for whose cause this evill is upon us. Come and let us cast lots, that we may know for whose cause this evil is upon us.
vvb cc vvb pno12 vvi n2, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz p-acp pno12.
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8924
The confideration of Gods judgments do breed fear in respect of God, whose judgments they are. The consideration of God's Judgments do breed Fear in respect of God, whose Judgments they Are.
dt n1 pp-f npg1 n2 vdb vvi n1 p-acp n1 pp-f np1, rg-crq n2 pns32 vbr.
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8925
For, 1 he is so quick sighted to discerne our sins, that he seeth all, nothing can be hidden from him,
For, 1 he is so quick sighted to discern our Sins, that he sees all, nothing can be hidden from him,
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but all lyeth open and naked to his sight. 2 Hee is so wise, to weigh the sins that we commit, putting into the scales the incitements and temptations, the circumstances of time, person, place, number,
but all lies open and naked to his sighed. 2 He is so wise, to weigh the Sins that we commit, putting into the scales the incitements and temptations, the Circumstances of time, person, place, number,
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(9) chapter (DIV2)
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even the very affection, wherewith sin is committed. 3 He is so just as not to impute more sin to us then we have committed, not to abate any of that we have mis-done. 4 He is so holy,
even the very affection, wherewith since is committed. 3 He is so just as not to impute more since to us then we have committed, not to abate any of that we have misdone. 4 He is so holy,
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as not to abide or appear the least evill, for he is a God that hateth iniquity. 5 He is so powerfull,
as not to abide or appear the least evil, for he is a God that hates iniquity. 5 He is so powerful,
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as to avenge it with his judgment, and he hath all sorts of instruments of vengeance to punish sinne. 6 He is Ubiquitarie,
as to avenge it with his judgement, and he hath all sorts of Instruments of vengeance to Punish sin. 6 He is Ubiquitary,
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as that no remove can avoyd him, his presence filleth all places 7 He is so true of his word, that heaven and earth shall passe,
as that no remove can avoid him, his presence fills all places 7 He is so true of his word, that heaven and earth shall pass,
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(9) chapter (DIV2)
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but no part of his Word shall fail, till all be fulfilled. 8 He is one that cannot repent of any thing that he peremptorily decreeth.
but no part of his Word shall fail, till all be fulfilled. 8 He is one that cannot Repent of any thing that he peremptorily decreeth.
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All these things do declare, that there is great cause to fear, when he threatneth.
All these things do declare, that there is great cause to Fear, when he threatens.
d d n2 vdb vvi, cst pc-acp vbz j n1 pc-acp vvi, c-crq pns31 vvz.
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8933
The Apostle teacheth us the use of this point, wilt thou not then be afraid of the power? do that which is good,
The Apostle Teaches us the use of this point, wilt thou not then be afraid of the power? do that which is good,
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8934
then shall thou have praise of the same. then shall thou have praise of the same.
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8935
This is the way to make us seek the face of God, the first sinners fled from the presence of God behind the trees in the garden, Adam confessed to God.
This is the Way to make us seek the face of God, the First Sinners fled from the presence of God behind the trees in the garden, Adam confessed to God.
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I heard thy voice in the garden, and I was afraid. A good life is a good fence against fear, Solomon saith: I herd thy voice in the garden, and I was afraid. A good life is a good fence against Fear, Solomon Says:
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8937
the righhteous is bold as a lyon. the righhteous is bold as a Lion.
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8938
Perfect love casteth out fear, for perfect love is ••e f••filling of the law, where our love falleth short, there fear filleth the empty and void room.
Perfect love Cast out Fear, for perfect love is ••e f••filling of the law, where our love falls short, there Fear fills the empty and void room.
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8939
The voyce of the Lord is comfortable, and his words are sweet to those that fear him, he will speak peace unto his people, and to his Saints:
The voice of the Lord is comfortable, and his words Are sweet to those that Fear him, he will speak peace unto his people, and to his Saints:
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8940
But let them not turn again to folly. So David resolves there. I will hear what the Lord will speak. But let them not turn again to folly. So David resolves there. I will hear what the Lord will speak.
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(9) chapter (DIV2)
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8941
It is a plain sign, that all is not well with us, when the voyce of God doth cast us into fear,
It is a plain Signen, that all is not well with us, when the voice of God does cast us into Fear,
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8942
when we are afraid to hear the Word preached, when just reproofs of our sins are unwelcome to us,
when we Are afraid to hear the Word preached, when just reproofs of our Sins Are unwelcome to us,
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8943
and anger us, and make us think the worse of our Minister that chideth and threatneth us.
and anger us, and make us think the Worse of our Minister that chideth and threatens us.
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(9) chapter (DIV2)
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8944
A good life and a well governed conversation, doth not fear the voyce of God:
A good life and a well governed Conversation, does not Fear the voice of God:
dt j n1 cc dt av vvd n1, vdz xx vvi dt n1 pp-f np1:
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8945
the Word of God is the light which God hath set up in his Church to guide her feet in the wayes of peace, they that do evill, hate the light,
the Word of God is the Light which God hath Set up in his Church to guide her feet in the ways of peace, they that do evil, hate the Light,
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and will not come neer it, lest their-works should be reproved, the children of the light resort to it,
and will not come near it, lest their-works should be reproved, the children of the Light resort to it,
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8947
and call upon God, search my reins and my heart, and see if there be any way of wickednesse in me.
and call upon God, search my reins and my heart, and see if there be any Way of wickedness in me.
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8948
This fear of the Church is not joyned either with obstinacy against God, or murmuring at his judgments,
This Fear of the Church is not joined either with obstinacy against God, or murmuring At his Judgments,
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8949
or despair of his mercy, it is that fear, which is one of the effects of a godly sorrow,
or despair of his mercy, it is that Fear, which is one of the effects of a godly sorrow,
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8950
and it is one of the documents to true repentance, it is the hammer and mallet of God, wherewith he bruiseth us,
and it is one of the documents to true Repentance, it is the hammer and mallet of God, wherewith he bruiseth us,
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8951
and breaketh us, that we may be truly humbled under his almighty hand:
and breaks us, that we may be truly humbled under his almighty hand:
cc vvz pno12, cst pns12 vmb vbi av-j vvn p-acp po31 j-jn n1:
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8952
it is that fear which the spirit of bondage suggesteth, wch is not a grace of God in us, but a punishment of God upon us,
it is that Fear which the Spirit of bondage suggests, which is not a grace of God in us, but a punishment of God upon us,
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(9) chapter (DIV2)
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8953
and we would fain be without it, it is the fear of servants, and not of sons,
and we would fain be without it, it is the Fear of Servants, and not of Sons,
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8954
yet God useth it as a means to bring us home to him again, when we like sheep have gone astray,
yet God uses it as a means to bring us home to him again, when we like sheep have gone astray,
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(9) chapter (DIV2)
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8955
and therefore, the prodigall to re-enter himself into his fathers house prayed, fac me unum ex mercenariis, make me as one of thy hired servants:
and Therefore, the prodigal to re-enter himself into his Father's house prayed, fac me Unum ex mercenariis, make me as one of thy hired Servants:
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(9) chapter (DIV2)
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it may be that fear which in the school is called Initialis, which re-entreth us into the service of God,
it may be that Fear which in the school is called Initialis, which re-entreth us into the service of God,
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8957
and keepeth us in awe, it is ut ilis, but not sufficiens, and we would be glad to be delivered out of it, that we might serve God without fear in holinesse and righteousnesse.
and Keepeth us in awe, it is ut ilis, but not Sufficiens, and we would be glad to be Delivered out of it, that we might serve God without Fear in holiness and righteousness.
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8958
For so the Apostle doth recompt it a favour to the Romans, Ye have not received the spirit of bondage again to fear, but the spirit of adoption. 2 The fear it self.
For so the Apostle does recompt it a favour to the Roman, You have not received the Spirit of bondage again to Fear, but the Spirit of adoption. 2 The Fear it self.
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8979
We may see it in our first parents, vvho no sooner had sinned but they hid themselves from God,
We may see it in our First Parents, who no sooner had sinned but they hid themselves from God,
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8959
This fear was great both in the inward man, and in the outward, it was that fear of which David spake to God, saying, of the heathen, put them in fear, O Lord, that they may know themselves to be but men.
This Fear was great both in the inward man, and in the outward, it was that Fear of which David spoke to God, saying, of the heathen, put them in Fear, Oh Lord, that they may know themselves to be but men.
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8960
And David himself was soundly shaken with it, as his complaint sheweth. My flesh trembleth for fear of thee, and I am afraid of thy judgments.
And David himself was soundly shaken with it, as his complaint shows. My Flesh Trembleth for Fear of thee, and I am afraid of thy Judgments.
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And we finde the best of the faithfull servants of God subject to this fear, and it is cleer in my text, that it may be joyned with faith. And we find the best of the faithful Servants of God Subject to this Fear, and it is clear in my text, that it may be joined with faith.
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8962
For after this cold fit of fear, you shall see the faith of the Church to quicken it again.
For After this cold fit of Fear, you shall see the faith of the Church to quicken it again.
p-acp p-acp d j-jn n1 pp-f n1, pn22 vmb vvi dt n1 pp-f dt n1 pc-acp vvi pn31 av.
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8963
The elect of God are shaken with fear.
The elect of God Are shaken with Fear.
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8964
1 Because they are great Students in the Law of God, for that is a speciall mark of a righteous man, he doth exercise himself in the Law of God day and night.
1 Because they Are great Students in the Law of God, for that is a special mark of a righteous man, he does exercise himself in the Law of God day and night.
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(9) chapter (DIV2)
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8965
And wheresoever the law is wisely understood and applyed rightly, there fear doth arise, for so long as we are under the Law, we are under a School-master,
And wheresoever the law is wisely understood and applied rightly, there Fear does arise, for so long as we Are under the Law, we Are under a Schoolmaster,
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(9) chapter (DIV2)
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8966
and as the Apostle doth say, a child differeth very little from a servant, you know when a young man came to Christ, to ask him the way to heaven, Christ referred him to the Law, and the keeping thereof. That is our first lesson:
and as the Apostle does say, a child differeth very little from a servant, you know when a young man Come to christ, to ask him the Way to heaven, christ referred him to the Law, and the keeping thereof. That is our First Lesson:
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it follows so in the mission of our Redeemer, he was made of a woman, & made subject to the Law.
it follows so in the mission of our Redeemer, he was made of a woman, & made Subject to the Law.
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The law sheweth us how much we are in Gods debt, and you may note it in the parable of the good Mr. in the gospel. 1 He called his servant to accompt,
The law shows us how much we Are in God's debt, and you may note it in the parable of the good Mr. in the gospel. 1 He called his servant to account,
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and cast up the debt. 2 Then he put him to it to pay it. 3 When he saw him willing but unable, then he forgave it.
and cast up the debt. 2 Then he put him to it to pay it. 3 When he saw him willing but unable, then he forgave it.
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God calleth us by the light of the Law, by the sight of our sins, our sins are debts,
God calls us by the Light of the Law, by the sighed of our Sins, our Sins Are debts,
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when we see them, how can we choose but together vvith them behold the danger of them,
when we see them, how can we choose but together with them behold the danger of them,
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and the vvrath due to them, this cannot be done vvithout fear, even great horrour and dejection.
and the wrath due to them, this cannot be done without Fear, even great horror and dejection.
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The thief that vvas converted upon the crosse, when he had but a little time, he made an example of great mercy, the onely example in all the Book of God, of so late a conversion,
The thief that was converted upon the cross, when he had but a little time, he made an Exampl of great mercy, the only Exampl in all the Book of God, of so late a conversion,
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yet in that short time, he began at the Lavv of God, and said, to his fellovv.
yet in that short time, he began At the Law of God, and said, to his fellow.
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We indeed are justly punished, for we receive the due rewards of our deeds. And after that he sought grace: We indeed Are justly punished, for we receive the due rewards of our Deeds. And After that he sought grace:
pns12 av vbr av-j vvn, c-acp pns12 vvb dt j-jn n2 pp-f po12 n2. cc p-acp cst pns31 vvd n1:
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this Lavv vvas the Schoolmaster, that brought him to Christ, saying, Lord, remember me, when thou commest into thy Kingdome: for
this Law was the Schoolmaster, that brought him to christ, saying, Lord, Remember me, when thou Comest into thy Kingdom: for
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because they savv their fault by the light of the Lavv, vvhich they had transgressed.
Because they saw their fault by the Light of the Law, which they had transgressed.
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This fear bringeth us to repentance, it putteth our sins in our sight, and setteth before our eys the vvrath to come:
This Fear brings us to Repentance, it putteth our Sins in our sighed, and sets before our eyes the wrath to come:
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so the generation of vipers vvere first put in fear, by vvarning given them of the anger to come,
so the generation of vipers were First put in Fear, by warning given them of the anger to come,
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and upon that foundation he buildeth his doctrine of repentance: ferte ergò fructus dignos poenitentia, bring forth therefore fruits vvorthy of repentance:
and upon that Foundation he builds his Doctrine of Repentance: ferte ergò fructus dignos Penitence, bring forth Therefore fruits worthy of Repentance:
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it is time to amend vvhen sin standeth at the door, that is the vvages of sin to punish all,
it is time to amend when since Stands At the door, that is the wages of since to Punish all,
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or some nevv temptation to sin, to make it more;
or Some new temptation to since, to make it more;
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fear vvill tell us that time is pretious, vve must lose none of it from our true repentance and conversion to God.
Fear will tell us that time is precious, we must loose none of it from our true Repentance and conversion to God.
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3 This fear serveth for caution against the time to come, for piscis ictus sapit, one that hath been once soundly shaken with a strong fit of this fear, will be the more weary to decl•ne and avoid it another time.
3 This Fear serves for caution against the time to come, for Piscis ictus sapit, one that hath been once soundly shaken with a strong fit of this Fear, will be the more weary to decl•ne and avoid it Another time.
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For there is nothing that so much agonizeth the soul and body of man, as the sense and conscience of the wrath of God.
For there is nothing that so much agonizeth the soul and body of man, as the sense and conscience of the wrath of God.
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4 It is one of the arguments, as you have heard, by which we do prove certain great Articles of faith;
4 It is one of the Arguments, as you have herd, by which we do prove certain great Articles of faith;
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as, 1 It proveth that there is a God, for that power which the conscience of man doth fear as an avenger of evill, is God. 2 It proveth the resurrection of the body,
as, 1 It Proves that there is a God, for that power which the conscience of man does Fear as an avenger of evil, is God. 2 It Proves the resurrection of the body,
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for as the Apostle saith, if in this life onely we have hope, so we may say,
for as the Apostle Says, if in this life only we have hope, so we may say,
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if for this life onely we have fear, it can be no great matter, for the judgments of God cannot take sufficient vengeance of sin here. 3 It proveth the finall judgment,
if for this life only we have Fear, it can be no great matter, for the Judgments of God cannot take sufficient vengeance of since Here. 3 It Proves the final judgement,
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for all the afflictions of a temporall life are but the fore-unner of the last judgment.
for all the afflictions of a temporal life Are but the fore-unner of the last judgement.
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But here it is objected that this may wel hold in the reprobate, but to see this earth-quake of trembling in the Church,
But Here it is objected that this may well hold in the Reprobate, but to see this earthquake of trembling in the Church,
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and amongst the holy ones of God, as it is here described, this seemeth too hard a portion for Gods beloved & chosen ones.
and among the holy ones of God, as it is Here described, this seems too hard a portion for God's Beloved & chosen ones.
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To this I answer, that judgment beginneth at the house of God, and the righteous are hardly saved, they that have no other hell but in this terrour of the Lord here, do most smart in this world,
To this I answer, that judgement begins At the house of God, and the righteous Are hardly saved, they that have no other hell but in this terror of the Lord Here, do most smart in this world,
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and there is great reason for it. 1 In respect of God, to shew him no accepter of the persons of men,
and there is great reason for it. 1 In respect of God, to show him no accepter of the Persons of men,
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but an equall hater of evill in all that commit it, as David saith; If I regard wickednesse in my heart, God will not hear me.
but an equal hater of evil in all that commit it, as David Says; If I regard wickedness in my heart, God will not hear me.
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2 In respect of the sin committed by his chosen, that God may declare the danger of it for terrour to others,
2 In respect of the since committed by his chosen, that God may declare the danger of it for terror to Others,
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and his justice in avenging it, that men may fear and do no more so. 3 In respect of the wicked, that they may have example of fear in the smart of others, to bring them to the obedience and service of God.
and his Justice in avenging it, that men may Fear and do no more so. 3 In respect of the wicked, that they may have Exampl of Fear in the smart of Others, to bring them to the Obedience and service of God.
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This doth serve, first for exhortation to stir us up to consider our God, in the way of his judgments,
This does serve, First for exhortation to stir us up to Consider our God, in the Way of his Judgments,
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and to bethink us what evill may hang over our heads for sin, the Church hath ever found this a profitable course:
and to bethink us what evil may hang over our Heads for since, the Church hath ever found this a profitable course:
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In the way of thy judgments, ô Lord, have we waited for thee, the desire of our soul is to thy name and to the remembrance of thee. In the Way of thy Judgments, o Lord, have we waited for thee, the desire of our soul is to thy name and to the remembrance of thee.
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The profit that groweth hence, is there confest by the Church: When thy judgments are in the earth, the inhabitants of the world will learn righteousnesse.
The profit that grows hence, is there confessed by the Church: When thy Judgments Are in the earth, the inhabitants of the world will Learn righteousness.
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This doth serve to put difference, between the children of God, and the children of this world,
This does serve to put difference, between the children of God, and the children of this world,
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9006
for the ungodly are not afraid of the hand of God, but the sinner contemneth, but the righteous layeth it to his heart, so saith the Church:
for the ungodly Are not afraid of the hand of God, but the sinner contemneth, but the righteous Layeth it to his heart, so Says the Church:
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Lord, when thy hand is lifted up they wil not see, but they shall see and be ashamed. Lord, when thy hand is lifted up they will not see, but they shall see and be ashamed.
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This also serveth for consolation of the Church, for let them not be too much dejected with consideration either of Gods revealed wrath,
This also serves for consolation of the Church, for let them not be too much dejected with consideration either of God's revealed wrath,
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or their own just fear, no, though their fear do shake and stagger their very faith for a time,
or their own just Fear, no, though their Fear do shake and stagger their very faith for a time,
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for God will not forsake them unto despair, but will let some of the beams of grace shine even through the clouds of fear to comfort them, David felt it, and confest it, saying:
for God will not forsake them unto despair, but will let Some of the beams of grace shine even through the Clouds of Fear to Comfort them, David felt it, and confessed it, saying:
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What time I am afraid, I will trust in thee. See how they grow together, fear and faith.What time I am afraid, I will trust in thee. See how they grow together, Fear and faith.
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But this is objected as an argument against that doctrine of the assurance of salvation, that a child of God may have in this life, for it is urged:
But this is objected as an argument against that Doctrine of the assurance of salvation, that a child of God may have in this life, for it is urged:
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Can a man that standeth assured of the favour of God to him in Christ Jesus be so shaken with fear, as the Church here confesseth. We answer.
Can a man that Stands assured of the favour of God to him in christ jesus be so shaken with Fear, as the Church Here Confesses. We answer.
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1 That fear of temporall smart in this life is naturall, and may be in the sons of God, it was in the Sonne of God Jesus Christ,
1 That Fear of temporal smart in this life is natural, and may be in the Sons of God, it was in the Son of God jesus christ,
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9015
and it may be without sin, and the elect, although they fear the judgments of God on earth,
and it may be without since, and the elect, although they Fear the Judgments of God on earth,
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9016
yet they doubt not, but that their names are written in heaven.
yet they doubt not, but that their names Are written in heaven.
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2 That fear is not against faith, which is quick and sensible of the wrath and judgments of God:
2 That Fear is not against faith, which is quick and sensible of the wrath and Judgments of God:
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9018
it is Cos fidei the Whetstone of faith, it puts a better edg upon it, and serves to teach us to lay so much the faster hold upon Jesus Christ.
it is Cos fidei the Whetstone of faith, it puts a better edge upon it, and serves to teach us to lay so much the faster hold upon jesus christ.
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9019
Courage either to resist an evill ingruent without a right knowledg of it, or to bear an evill incumbent, without a right understanding both of the Authour of it, the cause of it,
Courage either to resist an evil ingruent without a right knowledge of it, or to bear an evil incumbent, without a right understanding both of the Author of it, the cause of it,
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9020
or the end of it, or the measure of it, is not courage but stupidity. But when we do rightly know God to lay his hand on us for sin,
or the end of it, or the measure of it, is not courage but stupidity. But when we do rightly know God to lay his hand on us for since,
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or hear him threaten us with the rod:
or hear him threaten us with the rod:
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is it not time to fear, and to pray with Jeremie: Be not a terrour to me, for thou art my hope in the day of evill.
is it not time to Fear, and to pray with Jeremiah: Be not a terror to me, for thou art my hope in the day of evil.
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3 Fear and faith go together, in respect of the temporall judgments of God, because the threatnings of temporall judgments are not always peremptory,
3 fear and faith go together, in respect of the temporal Judgments of God, Because the threatenings of temporal Judgments Are not always peremptory,
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9024
but oft-times conditionall, therefore the King of Niniveh proclaiming a generall. Fast and repentance in Niniveh, had this encouragement:
but ofttimes conditional, Therefore the King of Nineveh proclaiming a general. Fast and Repentance in Nineveh, had this encouragement:
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9025
Who can tell, if God will turn and repent, and turn away from his fierce anger that we perish not? God himself hath put us into this comfort. Who can tell, if God will turn and Repent, and turn away from his fierce anger that we perish not? God himself hath put us into this Comfort.
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9026
At what instant I shall speak concerning a nation, and concerning a Kingdome, to pluck up, At what instant I shall speak Concerning a Nation, and Concerning a Kingdom, to pluck up,
p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, cc vvg dt n1, pc-acp vvi a-acp,
(9) chapter (DIV2)
5125
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9027
and to pull down, and to destroy it. and to pull down, and to destroy it.
cc pc-acp vvi a-acp, cc pc-acp vvi pn31.
(9) chapter (DIV2)
5125
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9028
If that nation against whom I have pronounced, turn from their evill, I will repent of the evill that I thought to do unto them. If that Nation against whom I have pronounced, turn from their evil, I will Repent of the evil that I Thought to do unto them.
cs d n1 p-acp ro-crq pns11 vhb vvn, vvb p-acp po32 n-jn, pns11 vmb vvi pp-f dt j-jn cst pns11 vvd pc-acp vdi p-acp pno32.
(9) chapter (DIV2)
5126
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9029
So that this fear of the temporall judgments of God, doth no way weaken the faithfull assurance that we have conceived of eternall salvation, rather it strengtheneth it,
So that this Fear of the temporal Judgments of God, does not Way weaken the faithful assurance that we have conceived of Eternal salvation, rather it strengtheneth it,
av cst d n1 pp-f dt j n2 pp-f np1, vdz xx n1 vvi dt j n1 cst pns12 vhb vvn pp-f j n1, av-c pn31 vvz pn31,
(9) chapter (DIV2)
5127
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9030
yea, the more that we either tast or fear the punishing hand of God here, the more do we desire the release of us hence, which is rest from all labours.
yea, the more that we either taste or Fear the punishing hand of God Here, the more do we desire the release of us hence, which is rest from all labours.
uh, dt av-dc cst pns12 d n1 cc vvi dt j-vvg n1 pp-f np1 av, dt n1 vdb pns12 vvb dt n1 pp-f pno12 av, r-crq vbz n1 p-acp d n2.
(9) chapter (DIV2)
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4 They that take this fear to be contrary to faith, and assurance of the favour of God do mistake it,
4 They that take this Fear to be contrary to faith, and assurance of the favour of God do mistake it,
crd pns32 cst vvb d n1 pc-acp vbi j-jn p-acp n1, cc n1 pp-f dt n1 pp-f np1 vdb vvi pn31,
(9) chapter (DIV2)
5128
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9032
for it is true, that a doubtfull and despairing fear doth destroy faith, but the faithfull cannot fall into that fear,
for it is true, that a doubtful and despairing Fear does destroy faith, but the faithful cannot fallen into that Fear,
c-acp pn31 vbz j, cst dt j cc j-vvg n1 vdz vvi n1, cc-acp dt j vmbx vvi p-acp d n1,
(9) chapter (DIV2)
5128
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9033
because God presseth not his temptations above that which his children are able to bear.
Because God Presseth not his temptations above that which his children Are able to bear.
c-acp np1 vvz xx po31 n2 p-acp d r-crq po31 n2 vbr j pc-acp vvi.
(9) chapter (DIV2)
5128
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9034
And fear in them is but contrary to presumption, it is not contrary to faith, which thus appears,
And Fear in them is but contrary to presumption, it is not contrary to faith, which thus appears,
cc n1 p-acp pno32 vbz p-acp j-jn p-acp n1, pn31 vbz xx j-jn p-acp n1, r-crq av vvz,
(9) chapter (DIV2)
5129
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9035
because this fear doth not make the servants of God give over the work of their salvation, rather it makes them double their endevours, and redeem the time.
Because this Fear does not make the Servants of God give over the work of their salvation, rather it makes them double their endeavours, and Redeem the time.
c-acp d n1 vdz xx vvi dt n2 pp-f np1 vvb a-acp dt n1 pp-f po32 n1, av-c pn31 vvz pno32 vvi po32 n2, cc vvi dt n1.
(9) chapter (DIV2)
5129
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9036
But in the reprobate their fear doth make them give heaven gone from them, and professe it lost labour to serve God.
But in the Reprobate their Fear does make them give heaven gone from them, and profess it lost labour to serve God.
cc-acp p-acp dt n-jn po32 n1 vdz vvi pno32 vvi n1 vvn p-acp pno32, cc vvb pn31 vvn n1 pc-acp vvi np1.
(9) chapter (DIV2)
5130
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9037
Ye have said, it is in vain to serve God, and what profit is it that we have kept his Ordinances, and that we have walked mournfully before the Lord of hoasts. You have said, it is in vain to serve God, and what profit is it that we have kept his Ordinances, and that we have walked mournfully before the Lord of hosts.
pn22 vhb vvn, pn31 vbz p-acp j pc-acp vvi np1, cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n2, cc cst pns12 vhb vvn av-j p-acp dt n1 pp-f n2.
(9) chapter (DIV2)
5131
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9038
But they that feared the Lord spake often one to another: But they that feared the Lord spoke often one to Another:
cc-acp pns32 cst vvd dt n1 vvd av crd p-acp n-jn:
(9) chapter (DIV2)
5132
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9039
that is, encouraged one another, and it is said, the Lord hearkned and heard it, &c. 3 The effect of this fear:
that is, encouraged one Another, and it is said, the Lord hearkened and herd it, etc. 3 The Effect of this Fear:
cst vbz, vvd crd j-jn, cc pn31 vbz vvn, dt n1 vvd cc vvd pn31, av crd dt n1 pp-f d n1:
(9) chapter (DIV2)
5132
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9040
That I might rest in the day of trouble. That I might rest in the day of trouble.
cst pns11 vmd vvi p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
5133
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9041
This also sheweth that this fear of the Church was not separated from faith, for it is entertained of purpose to settle the heart,
This also shows that this Fear of the Church was not separated from faith, for it is entertained of purpose to settle the heart,
np1 av vvz cst d n1 pp-f dt n1 vbds xx vvn p-acp n1, c-acp pn31 vbz vvn pp-f n1 pc-acp vvi dt n1,
(9) chapter (DIV2)
5134
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9042
and to give it rest in the day of trouble.
and to give it rest in the day of trouble.
cc pc-acp vvi pn31 n1 p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
5134
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9043
I cannot but often remember that sweet saying of Austine: Medicina est quod pateris, thy suffering is the Physick,
I cannot but often Remember that sweet saying of Augustine: Medicina est quod pateris, thy suffering is the Physic,
pns11 vmbx p-acp av vvb d j n-vvg pp-f np1: fw-la fw-la fw-la fw-la, po21 n1 vbz dt n1,
(9) chapter (DIV2)
5135
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9044
for the Physick that we take to purg the ill humours of the body, doth make the body more sick for the time,
for the Physic that we take to purge the ill humours of the body, does make the body more sick for the time,
p-acp dt n1 cst pns12 vvb pc-acp vvi dt j-jn n2 pp-f dt n1, vdz vvi dt n1 av-dc j p-acp dt n1,
(9) chapter (DIV2)
5135
Page 184
9045
and so do the chastisements of God.
and so do the chastisements of God.
cc av vdb dt n2 pp-f np1.
(9) chapter (DIV2)
5135
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9046
The fear of judgment threatned, is more pain to the children of God, then the sense of the judgment inflicted.
The Fear of judgement threatened, is more pain to the children of God, then the sense of the judgement inflicted.
dt n1 pp-f n1 vvd, vbz av-dc n1 p-acp dt n2 pp-f np1, cs dt n1 pp-f dt n1 vvn.
(9) chapter (DIV2)
5136
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9047
It is a note of the just, that they rejoyce in tribulations, yet you see they fear tribulations before they come, which shews that the bitternesse of that cup, is more in the cause then in the effect.
It is a note of the just, that they rejoice in tribulations, yet you see they Fear tribulations before they come, which shows that the bitterness of that cup, is more in the cause then in the Effect.
pn31 vbz dt n1 pp-f dt j, cst pns32 vvb p-acp n2, av pn22 vvb pns32 vvb n2 c-acp pns32 vvb, r-crq vvz d dt n1 pp-f d n1, vbz av-dc p-acp dt n1 av p-acp dt n1.
(9) chapter (DIV2)
5137
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9048
The righteous in these threatnings do behold God in displeasure, themselves in the guilt of provocation,
The righteous in these threatenings do behold God in displeasure, themselves in the guilt of provocation,
dt j p-acp d n2-vvg vdi vvi np1 p-acp n1, px32 p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
5138
Page 184
9049
and nothing goeth so neer the heart of a godly man, as that his God should take any unkindnesse at him,
and nothing Goes so near the heart of a godly man, as that his God should take any unkindness At him,
cc pix vvz av av-j dt n1 pp-f dt j n1, c-acp cst po31 n1 vmd vvi d n1 p-acp pno31,
(9) chapter (DIV2)
5138
Page 184
9050
for in his favour is life.
for in his favour is life.
c-acp p-acp po31 n1 vbz n1.
(9) chapter (DIV2)
5138
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9051
To help this, when God threatneth, the just man feareth, and that fear doth both remember him of the occasion of this judgment,
To help this, when God threatens, the just man fears, and that Fear does both Remember him of the occasion of this judgement,
pc-acp vvi d, c-crq np1 vvz, dt j n1 vvz, cc d n1 vdz d vvi pno31 pp-f dt n1 pp-f d n1,
(9) chapter (DIV2)
5139
Page 184
9052
and composeth him to repentance of his sin, and to prayer, to divert it, or to patience in it.
and composeth him to Repentance of his since, and to prayer, to divert it, or to patience in it.
cc vvz pno31 p-acp n1 pp-f po31 n1, cc p-acp n1, pc-acp vvi pn31, cc p-acp n1 p-acp pn31.
(9) chapter (DIV2)
5139
Page 184
9053
Fear joyned with faith, prepareth us for peace and rest in the day of trouble. An admirable work it is of wisedome and mercy to extract rest out of fear,
fear joined with faith, Prepareth us for peace and rest in the day of trouble. an admirable work it is of Wisdom and mercy to extract rest out of Fear,
n1 vvn p-acp n1, vvz pno12 p-acp n1 cc n1 p-acp dt n1 pp-f n1. dt j n1 pn31 vbz pp-f n1 cc n1 pc-acp vvi n1 av pp-f n1,
(9) chapter (DIV2)
5140
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9054
but to him that brought light out of darkness, nothing is impossible, more to give rest in the day of trouble,
but to him that brought Light out of darkness, nothing is impossible, more to give rest in the day of trouble,
cc-acp p-acp pno31 cst vvd n1 av pp-f n1, pix vbz j, av-dc pc-acp vvi n1 p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
5141
Page 184
9055
when the soul refuseth comfort, and even begins to take a kind of pride in the fulnesse of miserie,
when the soul Refuseth Comfort, and even begins to take a kind of pride in the fullness of misery,
c-crq dt n1 vvz n1, cc av vvz pc-acp vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1,
(9) chapter (DIV2)
5141
Page 184
9056
and saith, videte si dolor, sicut delo• ••us.
and Says, Videte si dolour, sicut delo• ••us.
cc vvz, fw-la fw-mi n1, fw-la n1 fw-la.
(9) chapter (DIV2)
5141
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9057
1 Because these inward convulsions of the hid man of the heart are joyned evermore in the godly, with an hatred of the sin that deserved them,
1 Because these inward convulsions of the hid man of the heart Are joined evermore in the godly, with an hatred of the since that deserved them,
vvn p-acp d j n2 pp-f dt j-vvn n1 pp-f dt n1 vbr vvn av p-acp dt j, p-acp dt n1 pp-f dt n1 cst vvd pno32,
(9) chapter (DIV2)
5142
Page 185
9058
for from hence ariseth this confession; Peccavi.
for from hence arises this Confessi; Peccavi.
c-acp p-acp av vvz d n1; fw-la.
(9) chapter (DIV2)
5142
Page 185
9352
and to expresse our charity to the needy.
and to express our charity to the needy.
cc pc-acp vvi po12 n1 p-acp dt j.
(9) chapter (DIV2)
5301
Page 200
9059
Observe it in Job, he did not ask, Quid patior? but Quid faciam tibi? so it worketh in us a care and conscience of obedience hereafter.
Observe it in Job, he did not ask, Quid patior? but Quid faciam tibi? so it works in us a care and conscience of Obedience hereafter.
vvb pn31 p-acp np1, pns31 vdd xx vvi, fw-la fw-la? p-acp fw-la fw-la fw-la? av pn31 vvz p-acp pno12 dt n1 cc n1 pp-f n1 av.
(9) chapter (DIV2)
5143
Page 185
9060
It also discerneth an issue out of trouble, for where fear doth not overgrow, there is a sweet apprehension of joy in the end as the Apostle saith, afterward it yieldeth, The peaceable fruit of righteousnesse,
It also discerneth an issue out of trouble, for where Fear does not overgrow, there is a sweet apprehension of joy in the end as the Apostle Says, afterwards it yieldeth, The peaceable fruit of righteousness,
pn31 av vvz dt n1 av pp-f n1, c-acp q-crq n1 vdz xx vvi, pc-acp vbz dt j n1 pp-f n1 p-acp dt n1 p-acp dt n1 vvz, av pn31 vvz, dt j n1 pp-f n1,
(9) chapter (DIV2)
5144
Page 185
9061
unto them which are exercized thereby. Wherefore, lift up the hands that hang down, and the feeble knees. unto them which Are exercised thereby. Wherefore, lift up the hands that hang down, and the feeble knees.
p-acp pno32 r-crq vbr vvn av. c-crq, vvb a-acp dt n2 cst vvb a-acp, cc dt j n2.
(9) chapter (DIV2)
5144
Page 185
9062
Make streight paths for your feet, lest that which is lame be turned out of the way, Make straight paths for your feet, lest that which is lame be turned out of the Way,
vvb j n2 p-acp po22 n2, cs d r-crq vbz j vbi vvn av pp-f dt n1,
(9) chapter (DIV2)
5146
Page 185
9063
but let it rather be healed. The way is there described. Follow peace with all men, and holinesse, without which no man shall see the Lord. but let it rather be healed. The Way is there described. Follow peace with all men, and holiness, without which no man shall see the Lord.
cc-acp vvb pn31 av-c vbi vvn. dt n1 vbz a-acp vvn. vvb n1 p-acp d n2, cc n1, p-acp r-crq dx n1 vmb vvi dt n1.
(9) chapter (DIV2)
5146
Page 185
9064
Look diligently, lest any man fall from the grace of God, lest any root of bitternesse springing up in you trouble you. Look diligently, lest any man fallen from the grace of God, lest any root of bitterness springing up in you trouble you.
vvb av-j, cs d n1 vvi p-acp dt n1 pp-f np1, cs d n1 pp-f n1 vvg a-acp p-acp pn22 vvb pn22.
(9) chapter (DIV2)
5148
Page 185
9065
Out of this whole passage, you may observe a sweet description of a full repentance. 1 Here is the law of God, revealing both sinne and the judgment due to it, called here, the hearing of the voyce of God. 2 Here is the conscience agonized with the fear of Gods judgments. 3 Here is the fruit and benefit thereof,
Out of this Whole passage, you may observe a sweet description of a full Repentance. 1 Here is the law of God, revealing both sin and the judgement due to it, called Here, the hearing of the voice of God. 2 Here is the conscience agonized with the Fear of God's Judgments. 3 Here is the fruit and benefit thereof,
av pp-f d j-jn n1, pn22 vmb vvi dt j n1 pp-f dt j n1. crd av vbz dt n1 pp-f np1, vvg d n1 cc dt n1 j-jn p-acp pn31, vvd av, dt n-vvg pp-f dt n1 pp-f np1. crd av vbz dt n1 vvn p-acp dt n1 pp-f npg1 n2. crd av vbz dt n1 cc n1 av,
(9) chapter (DIV2)
5149
Page 185
9066
even peace and rest •n the day of trouble.
even peace and rest •n the day of trouble.
av n1 cc n1 av dt n1 pp-f n1.
(9) chapter (DIV2)
5149
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9067
Here is sowing in tears, and reaping in joy, rather it is Sunshine in a tempest,
Here is sowing in tears, and reaping in joy, rather it is Sunshine in a tempest,
av vbz vvg p-acp n2, cc vvg p-acp n1, av-c pn31 vbz n1 p-acp dt n1,
(9) chapter (DIV2)
5150
Page 185
9068
for the outward man is shaken, and the flesh suffereth, but the just do say with the ever blessed Virgin.
for the outward man is shaken, and the Flesh suffers, but the just do say with the ever blessed Virgae.
p-acp dt j n1 vbz vvn, cc dt n1 vvz, cc-acp dt j vdb vvi p-acp dt av j-vvn n1.
(9) chapter (DIV2)
5150
Page 185
9069
My spirit rejoyceth in God my Saviour. Impii non sic, not so with the wicked:My Spirit Rejoiceth in God my Saviour. Impious non sic, not so with the wicked:
po11 n1 vvz p-acp np1 po11 n1. np1 fw-fr fw-la, xx av p-acp dt j:
(9) chapter (DIV2)
5150
Page 185
9070
for God hath said it, that there shall be no peace at the last to them,
for God hath said it, that there shall be no peace At the last to them,
c-acp np1 vhz vvn pn31, cst a-acp vmb vbi dx n1 p-acp dt ord p-acp pno32,
(9) chapter (DIV2)
5151
Page 185
9071
but as the raging of the angry sea, which casteth up nothing but foam and dirt.
but as the raging of the angry sea, which Cast up nothing but foam and dirt.
cc-acp c-acp dt j-vvg pp-f dt j n1, r-crq vvz a-acp pix cc-acp n1 cc n1.
(9) chapter (DIV2)
5151
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9072
2 The miseries of the land. This is described fully. 1 In the agent. 2 In the patient.
2 The misery's of the land. This is described Fully. 1 In the agent. 2 In the patient.
crd dt n2 pp-f dt n1. d vbz vvn av-j. vvn p-acp dt n1. crd p-acp dt j.
(9) chapter (DIV2)
5152
Page 185
9073
In the agent two wayes. 1 The Primus motor, the supream agent, God. 2 The instruments of action:
In the agent two ways. 1 The Primus motor, the supreme agent, God. 2 The Instruments of actium:
p-acp dt n1 crd n2. crd dt np1 n1, dt j n1, np1. crd dt n2 pp-f n1:
(9) chapter (DIV2)
5154
Page 186
9074
his troops, these are the Chaldaeans.
his troops, these Are the Chaldaeans.
po31 n2, d vbr dt njp2.
(9) chapter (DIV2)
5154
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9075
In the patient the land of Canaan distrest, as you have heard. 1 In the trees bearing fruit. 1 The figtree. 2 The vine. 3 The olive. 2 In the field or arable. 3 In their Cattell 1 Such as feed abroad 2 Such as are stalled
In the patient the land of Canaan distressed, as you have herd. 1 In the trees bearing fruit. 1 The Fig tree. 2 The vine. 3 The olive. 2 In the field or arable. 3 In their Cattle 1 Such as feed abroad 2 Such as Are stalled
p-acp dt j dt n1 pp-f np1 vvn, c-acp pn22 vhb vvn. crd p-acp dt n2 vvg n1. crd dt n1. crd dt n1. crd dt n1. crd p-acp dt n1 cc j. crd p-acp po32 n2 vvn d c-acp vvb av crd d c-acp vbr vvn
(9) chapter (DIV2)
5155
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9076
1 Concerning the agent Supream, God.
1 Concerning the agent Supreme, God.
vvn vvg dt n1 j, np1.
(9) chapter (DIV2)
5156
Page 186
9077
The same hand that gave them possession of that good land, doth now remove them thence, here is Mutatio dextrae.
The same hand that gave them possession of that good land, does now remove them thence, Here is Change Dextrae.
dt d n1 cst vvd pno32 n1 pp-f cst j n1, vdz av vvi pno32 av, av vbz np1 fw-la.
(9) chapter (DIV2)
5157
Page 186
9078
It is a thing notable that God is ever in Scripture described to us constant, yesterday and to day,
It is a thing notable that God is ever in Scripture described to us constant, yesterday and to day,
pn31 vbz dt n1 j cst np1 vbz av p-acp n1 vvn p-acp pno12 j, av-an cc p-acp n1,
(9) chapter (DIV2)
5158
Page 186
9079
and the same for ever, without variablenesse, or so much as a shadow of alteration, yet in his government of the world, he sometimes giveth, and sometimes he taketh away:
and the same for ever, without variableness, or so much as a shadow of alteration, yet in his government of the world, he sometime gives, and sometime he Takes away:
cc dt d p-acp av, p-acp n1, cc av av-d c-acp dt n1 pp-f n1, av p-acp po31 n1 pp-f dt n1, pns31 av vvz, cc av pns31 vvz av:
(9) chapter (DIV2)
5158
Page 186
9080
sometimes he filleth, and sometimes he emptieth.
sometime he fills, and sometime he emptieth.
av pns31 vvz, cc av pns31 vvz.
(9) chapter (DIV2)
5158
Page 186
9081
The reason hereof is partly in our selves, for as our obedience and service of him, doth both gain and assure to us all good things, as himself telleth us.
The reason hereof is partly in our selves, for as our Obedience and service of him, does both gain and assure to us all good things, as himself Telleth us.
dt n1 av vbz av p-acp po12 n2, c-acp c-acp po12 n1 cc n1 pp-f pno31, vdz d vvi cc vvi p-acp pno12 d j n2, p-acp px31 vvz pno12.
(9) chapter (DIV2)
5159
Page 186
9082
If you consent and obey, you shall eat the good things of the land. So our disobedience and transgression doth lose us all these things, as he addeth.If you consent and obey, you shall eat the good things of the land. So our disobedience and Transgression does loose us all these things, as he adds.
cs pn22 vvb cc vvi, pn22 vmb vvi dt j n2 pp-f dt n1. av po12 n1 cc n1 vdz vvi pno12 d d n2, c-acp pns31 vvz.
(9) chapter (DIV2)
5159
Page 186
9083
If you refuse and rebell, you shall be devoured with the sword: for the mouth of the Lord hath spoken it.If you refuse and rebel, you shall be devoured with the sword: for the Mouth of the Lord hath spoken it.
cs pn22 vvb cc vvi, pn22 vmb vbi vvn p-acp dt n1: p-acp dt n1 pp-f dt n1 vhz vvn pn31.
(9) chapter (DIV2)
5160
Page 186
9084
Partly it is in God, for his mercy in giving, must not destroy his justice in punishing of evill doers;
Partly it is in God, for his mercy in giving, must not destroy his Justice in punishing of evil doers;
av pn31 vbz p-acp np1, p-acp po31 n1 p-acp vvg, vmb xx vvi po31 n1 p-acp vvg pp-f j-jn n2;
(9) chapter (DIV2)
5161
Page 186
9085
for if it be a righteous thing with God to recompence tribulation to them that trouble us, it must needs be as righteous to recompence tribulation, to them that trouble him.
for if it be a righteous thing with God to recompense tribulation to them that trouble us, it must needs be as righteous to recompense tribulation, to them that trouble him.
c-acp cs pn31 vbb dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pno12, pn31 vmb av vbi a-acp j pc-acp vvi n1, p-acp pno32 cst vvb pno31.
(9) chapter (DIV2)
5161
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9086
It is an heavy complaint that God made of this people. I have nourished and brought up children, and they have rebelled against me.
It is an heavy complaint that God made of this people. I have nourished and brought up children, and they have rebelled against me.
pn31 vbz dt j n1 cst np1 vvd pp-f d n1. pns11 vhb vvn cc vvn a-acp n2, cc pns32 vhb vvd p-acp pno11.
(9) chapter (DIV2)
5161
Page 186
9087
It is well observed in God that he is primus in amere, & postremus in odio:
It is well observed in God that he is primus in amere, & postremus in odio:
pn31 vbz av vvn p-acp np1 cst pns31 vbz fw-la p-acp n1, cc fw-la p-acp fw-la:
(9) chapter (DIV2)
5162
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9088
he loveth us before we can seek his face, and we are tender in sight,
he loves us before we can seek his face, and we Are tender in sighed,
pns31 vvz pno12 c-acp pns12 vmb vvi po31 n1, cc pns12 vbr j p-acp n1,
(9) chapter (DIV2)
5162
Page 186
9089
before we know the right hand from the left, as in the case of Nineveh, God pleaded with Jonah for the infants.
before we know the right hand from the left, as in the case of Nineveh, God pleaded with Jonah for the Infants.
c-acp pns12 vvb dt j-jn n1 p-acp dt vvd, c-acp p-acp dt n1 pp-f np1, np1 vvd p-acp np1 p-acp dt n2.
(9) chapter (DIV2)
5162
Page 185
9090
But God never forsaketh us, till we first forsake him, not then, if there be but animus revertendi, he is patient and long suffering,
But God never Forsaketh us, till we First forsake him, not then, if there be but animus revertendi, he is patient and long suffering,
p-acp np1 av-x vvz pno12, c-acp pns12 ord vvi pno31, xx av, cs pc-acp vbi p-acp n1 fw-la, pns31 vbz j cc j n1,
(9) chapter (DIV2)
5163
Page 185
9091
but when we come once to two evils.
but when we come once to two evils.
cc-acp c-crq pns12 vvb a-acp p-acp crd n2-jn.
(9) chapter (DIV2)
5163
Page 185
9092
To forsake him the Fountain of living waters, and to dig to our selves cisterns of our own making,
To forsake him the Fountain of living waters, and to dig to our selves cisterns of our own making,
pc-acp vvi pno31 dt n1 pp-f j-vvg n2, cc pc-acp vvi p-acp po12 n2 n2 pp-f po12 d vvg,
(9) chapter (DIV2)
5164
Page 185
9093
then he can no longer forbear, when we grow
then he can no longer forbear, when we grow
cs pns31 vmb av-dx av-jc vvi, c-crq pns12 vvb
(9) chapter (DIV2)
5164
Page 185
9094
A sinfull nation, a people laden with iniquity, a seed of evill doers, children that are corrupters, forsaking the Lord, provoking the Holy One of Israel to anger, going away backward. A sinful Nation, a people laden with iniquity, a seed of evil doers, children that Are corrupters, forsaking the Lord, provoking the Holy One of Israel to anger, going away backward.
dt j n1, dt n1 vvn p-acp n1, dt n1 pp-f j-jn n2, n2 cst vbr n2, vvg dt n1, vvg dt j pi pp-f np1 p-acp n1, vvg av av-j.
(9) chapter (DIV2)
5165
Page 185
9095
No wonder, If he make our Countrey desolate, burn our Cities with fire, let strangers devour our land in our presence,
No wonder, If he make our Country desolate, burn our Cities with fire, let Strangers devour our land in our presence,
av-dx n1, cs pns31 vvi po12 n1 j, vvb po12 n2 p-acp n1, vvb n2 vvi po12 n1 p-acp po12 n1,
(9) chapter (DIV2)
5166
Page 185
9096
and lay it desolate, as overthrown by strangers. and lay it desolate, as overthrown by Strangers.
cc vvd pn31 j, c-acp vvn p-acp n2.
(9) chapter (DIV2)
5166
Page 185
9097
Where we are guilty to our selves of provocation, of the Lord against us, we have cause to lay all the blame upon our selves, and to say;
Where we Are guilty to our selves of provocation, of the Lord against us, we have cause to lay all the blame upon our selves, and to say;
q-crq pns12 vbr j p-acp po12 n2 pp-f n1, pp-f dt n1 p-acp pno12, pns12 vhb n1 pc-acp vvi d dt n1 p-acp po12 n2, cc pc-acp vvi;
(9) chapter (DIV2)
5167
Page 185
9098
We have gone away from thee, and have not hearkned to thy voice, therefore art thou displeased with us. We have gone away from thee, and have not hearkened to thy voice, Therefore art thou displeased with us.
pns12 vhb vvn av p-acp pno21, cc vhb xx vvd p-acp po21 n1, av vb2r pns21 vvn p-acp pno12.
(9) chapter (DIV2)
5167
Page 185
9099
Seeing the Justice of God doth set him against us, we are also to acquite him of any hard measure towards us,
Seeing the justice of God does Set him against us, we Are also to acquit him of any hard measure towards us,
vvg dt n1 pp-f np1 vdz vvi pno31 p-acp pno12, pns12 vbr av pc-acp vvi pno31 pp-f d j n1 p-acp pno12,
(9) chapter (DIV2)
5168
Page 185
9100
and to say, just art thou, O Lord, and just are thy judgments.
and to say, just art thou, Oh Lord, and just Are thy Judgments.
cc pc-acp vvi, av vb2r pns21, uh n1, cc av vbr po21 n2.
(9) chapter (DIV2)
5168
Page 185
9101
But especially, this stirreth us up to divert this wrath to come, for to that purpose God giveth warning by threatnings, not in judgment to punish and torment us,
But especially, this stirs us up to divert this wrath to come, for to that purpose God gives warning by threatenings, not in judgement to Punish and torment us,
cc-acp av-j, d vvz pno12 a-acp pc-acp vvi d n1 pc-acp vvi, c-acp p-acp d n1 np1 vvz n1 p-acp n2-vvg, xx p-acp n1 pc-acp vvi cc vvi pno12,
(9) chapter (DIV2)
5169
Page 185
9102
before our time with the fear of them, and after in their time with the sense of them,
before our time with the Fear of them, and After in their time with the sense of them,
c-acp po12 n1 p-acp dt n1 pp-f pno32, cc c-acp p-acp po32 n1 p-acp dt n1 pp-f pno32,
(9) chapter (DIV2)
5169
Page 185
9103
but to admonish us to fly from the anger to come;
but to admonish us to fly from the anger to come;
cc-acp pc-acp vvi pno12 pc-acp vvi p-acp dt n1 pc-acp vvi;
(9) chapter (DIV2)
5169
Page 185
9104
for Jeremy was sent on this very message to this people, and he threatned them from God,
for Jeremiah was sent on this very message to this people, and he threatened them from God,
p-acp np1 vbds vvn p-acp d j n1 p-acp d n1, cc pns31 vvd pno32 p-acp np1,
(9) chapter (DIV2)
5169
Page 185
9105
as Habakkuk here doth, yet with this caution of repentance.
as Habakkuk Here does, yet with this caution of Repentance.
c-acp np1 av vdz, av p-acp d n1 pp-f n1.
(9) chapter (DIV2)
5169
Page 185
9106
For Jeremie being required by King Zedekiah to enquire of the Lord concerning Nebuchadnezzar, King of Babel, If the Lord will deal with us according to all his wonderfull works that hee will go from us.
For Jeremiah being required by King Zedekiah to inquire of the Lord Concerning Nebuchadnezzar, King of Babel, If the Lord will deal with us according to all his wonderful works that he will go from us.
p-acp np1 vbg vvn p-acp n1 np1 pc-acp vvi pp-f dt n1 vvg np1, n1 pp-f np1, cs dt n1 vmb vvi p-acp pno12 vvg p-acp d po31 j n2 cst pns31 vmb vvi p-acp pno12.
(9) chapter (DIV2)
5170
Page 185
9107
Jeremie through the whole Chapter resolveth him, that God is purposed to deliver his people and their Land, into the hand of King Nebuchadnezzar, yet in the next Chapter he bringeth this comfortable message, from God to the King. Jeremiah through the Whole Chapter resolves him, that God is purposed to deliver his people and their Land, into the hand of King Nebuchadnezzar, yet in the next Chapter he brings this comfortable message, from God to the King.
np1 p-acp dt j-jn n1 vvz pno31, cst np1 vbz vvn pc-acp vvi po31 n1 cc po32 n1, p-acp dt n1 pp-f n1 np1, av p-acp dt ord n1 pns31 vvz d j n1, p-acp np1 p-acp dt n1.
(9) chapter (DIV2)
5171
Page 186
9108
Thus, saith the Lord, go down to the King of Judah, and speak there this word. Thus, Says the Lord, go down to the King of Judah, and speak there this word.
av, vvz dt n1, vvb a-acp p-acp dt n1 pp-f np1, cc vvb a-acp d n1.
(9) chapter (DIV2)
5172
Page 186
9109
And say, hear the Word of the Lord, O King of Judah, that sittest upon the throne of David, thou and thy servants, and the people that enter in by these gates. And say, hear the Word of the Lord, Oh King of Judah, that Sittest upon the throne of David, thou and thy Servants, and the people that enter in by these gates.
cc vvz, vvb dt n1 pp-f dt n1, uh n1 pp-f np1, cst vv2 p-acp dt n1 pp-f np1, pns21 cc po21 n2, cc dt n1 cst vvb p-acp p-acp d n2.
(9) chapter (DIV2)
5173
Page 186
9110
Thus, saith the Lord, execute you judgment and righteousnesse, and deliver the spoiled out of the hand of the oppressour, Thus, Says the Lord, execute you judgement and righteousness, and deliver the spoiled out of the hand of the oppressor,
av, vvz dt n1, vvb pn22 n1 cc n1, cc vvi dt vvn av pp-f dt n1 pp-f dt n1,
(9) chapter (DIV2)
5174
Page 186
9111
and do no wrong, do no violence to the stranger, the Fatherlesse, nor the Widow, neither shedinnocent bloud in this place. and do no wrong, do no violence to the stranger, the Fatherless, nor the Widow, neither shedinnocent blood in this place.
cc vdb dx n-jn, vdb dx n1 p-acp dt n1, dt j, ccx dt n1, dx j n1 p-acp d n1.
(9) chapter (DIV2)
5174
Page 186
9112
For if you do this thing indeed, then there shall enter in by the gates of this house, Kings sitting for David upon his throne, riding in Chariots, For if you do this thing indeed, then there shall enter in by the gates of this house, Kings sitting for David upon his throne, riding in Chariots,
c-acp cs pn22 vdb d n1 av, av pc-acp vmb vvi p-acp p-acp dt n2 pp-f d n1, n2 vvg p-acp np1 p-acp po31 n1, vvg p-acp n2,
(9) chapter (DIV2)
5175
Page 186
9113
and on horses, he and his servants, and his people. and on Horses, he and his Servants, and his people.
cc p-acp n2, pns31 cc po31 n2, cc po31 n1.
(9) chapter (DIV2)
5175
Page 186
9114
But if ye will not hear these words, I swear by my self, saith the Lord, that this house shall become a desolation, &c. This declareth that the threatnings of God when he menaceth our sins with judgments, are like Jonathans arrows, shot rather to give us warning then to hurt us.But if you will not hear these words, I swear by my self, Says the Lord, that this house shall become a desolation, etc. This Declareth that the threatenings of God when he menaceth our Sins with Judgments, Are like Jonathans arrows, shot rather to give us warning then to hurt us.
cc-acp cs pn22 vmb xx vvi d n2, pns11 vvb p-acp po11 n1, vvz dt n1, cst d n1 vmb vvi dt n1, av d vvz cst dt n2-vvg pp-f np1 c-crq pns31 vvz po12 n2 p-acp n2, vbr av-j npg1 n2, vvd av-c pc-acp vvi pno12 n1 av pc-acp vvi pno12.
(9) chapter (DIV2)
5176
Page 186
9115
Which admonisheth us, that whensoever any fear surprizeth us of wrath to come upon our land, either in the corruption of our religion,
Which Admonisheth us, that whensoever any Fear surpriseth us of wrath to come upon our land, either in the corruption of our Religion,
r-crq vvz pno12, cst c-crq d n1 vvz pno12 pp-f n1 pc-acp vvi p-acp po12 n1, av-d p-acp dt n1 pp-f po12 n1,
(9) chapter (DIV2)
5178
Page 186
9116
or in the perturbation of our peace, or in the fear of falf friends that may kisse and betray,
or in the perturbation of our peace, or in the Fear of falf Friends that may kiss and betray,
cc p-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f j-jn n2 cst vmb vvi cc vvi,
(9) chapter (DIV2)
5178
Page 186
9117
or in the dearth and scarcity of the necessaries of life, in any, in all these fears the change of our ways, the repentance of our sins, the amendment of our lives, will ever make our peace with our God,
or in the dearth and scarcity of the necessaries of life, in any, in all these fears the change of our ways, the Repentance of our Sins, the amendment of our lives, will ever make our peace with our God,
cc p-acp dt n1 cc n1 pp-f dt n2-j pp-f n1, p-acp d, p-acp d d n2 dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, vmb av vvi po12 n1 p-acp po12 n1,
(9) chapter (DIV2)
5178
Page 186
9118
and turn away these threatned and feared evils from us, for godlinesse hath the promises both of this life,
and turn away these threatened and feared evils from us, for godliness hath the promises both of this life,
cc vvb av d j-vvn cc vvn n2-jn p-acp pno12, p-acp n1 vhz dt n2 d pp-f d n1,
(9) chapter (DIV2)
5178
Page 186
9119
and of that which is to come. 2 Let us consider the instruments in this action called his troops.
and of that which is to come. 2 Let us Consider the Instruments in this actium called his troops.
cc pp-f d r-crq vbz pc-acp vvi. crd vvb pno12 vvi dt n2 p-acp d n1 vvn po31 n2.
(9) chapter (DIV2)
5178
Page 186
9120
The armies of the Chaldaeans, by which Israel is to be punished, are the troops of God.
The armies of the Chaldaeans, by which Israel is to be punished, Are the troops of God.
dt n2 pp-f dt njp2, p-acp r-crq np1 vbz pc-acp vbi vvn, vbr dt n2 pp-f np1.
(9) chapter (DIV2)
5180
Page 186
9121
God owns them, as Jeremiah telleth Zedechiah; Thus, saith the Lord God of Israel, Behold, I will turn back the weapons of war, that are in your hands, wherewith ye fight against the King of Babylon, and against the Chaldaeans which besiege you without the wals,
God owns them, as Jeremiah Telleth Zedekiah; Thus, Says the Lord God of Israel, Behold, I will turn back the weapons of war, that Are in your hands, wherewith you fight against the King of Babylon, and against the Chaldaeans which besiege you without the walls,
np1 vvz pno32, c-acp np1 vvz np1; av, vvz dt n1 np1 pp-f np1, vvb, pns11 vmb vvi av dt n2 pp-f n1, cst vbr p-acp po22 n2, c-crq pn22 vvb p-acp dt n1 pp-f np1, cc p-acp dt njp2 r-crq vvb pn22 p-acp dt n2,
(9) chapter (DIV2)
5181
Page 187
9122
and I will assemble them into the midst of this City. and I will assemble them into the midst of this city.
cc pns11 vmb vvi pno32 p-acp dt n1 pp-f d n1.
(9) chapter (DIV2)
5181
Page 187
9123
And I my self will fight against you with an out-stretched hand, and with a strong arm, And I my self will fight against you with an outstretched hand, and with a strong arm,
cc pns11 po11 n1 vmb vvi p-acp pn22 p-acp dt j n1, cc p-acp dt j n1,
(9) chapter (DIV2)
5182
Page 187
9124
even in anger, and in fury, and in great wrath. So he told them before in this Prophecy.even in anger, and in fury, and in great wrath. So he told them before in this Prophecy.
av p-acp n1, cc p-acp n1, cc p-acp j n1. av pns31 vvd pno32 a-acp p-acp d n1.
(9) chapter (DIV2)
5182
Page 187
9125
I raise up the Chaldaeans, a bitter and hasty nation, which shall march through the breadth of the land, to possesse the dwelling places that are not theirs. From whence we have learnt. I raise up the Chaldaeans, a bitter and hasty Nation, which shall march through the breadth of the land, to possess the Dwelling places that Are not theirs. From whence we have learned.
pns11 vvb a-acp dt njp2, dt j cc j n1, r-crq vmb vvi p-acp dt n1 pp-f dt n1, pc-acp vvi dt j-vvg n2 cst vbr xx png32. p-acp c-crq pns12 vhb vvn.
(9) chapter (DIV2)
5184
Page 187
9126
That God ordereth this war against his people, which Doctrine we have at large handled in the Prophecy of Obdiah.
That God Ordereth this war against his people, which Doctrine we have At large handled in the Prophecy of Obdiah.
cst np1 vvz d n1 p-acp po31 n1, r-crq n1 pns12 vhb p-acp j vvn p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
5186
Page 187
9127
We learnt also that God punisheth one evill nation by another, and those whom he employeth in the correction of his enemies, he protecteth and prospereth in their wars,
We learned also that God Punisheth one evil Nation by Another, and those whom he employeth in the correction of his enemies, he Protecteth and prospereth in their wars,
pns12 vvd av cst np1 vvz crd j-jn n1 p-acp j-jn, cc d r-crq pns31 vvz p-acp dt n1 pp-f po31 n2, pns31 vvz cc vvz p-acp po32 n2,
(9) chapter (DIV2)
5187
Page 187
9128
and he is very carefull to pay them wages, as in the service of Egypt against Tyrus, which Nebuchadnezzar did.
and he is very careful to pay them wages, as in the service of Egypt against Tyre, which Nebuchadnezzar did.
cc pns31 vbz av j pc-acp vvi pno32 n2, c-acp p-acp dt n1 pp-f np1 p-acp np1, r-crq np1 vdd.
(9) chapter (DIV2)
5187
Page 187
9129
I have given him the Land of Egypt, for the service wherewith he served against it, I have given him the Land of Egypt, for the service wherewith he served against it,
pns11 vhb vvn pno31 dt n1 pp-f np1, p-acp dt n1 c-crq pns31 vvd p-acp pn31,
(9) chapter (DIV2)
5187
Page 187
9130
because they wrought for me, saith the Lord God. Because they wrought for me, Says the Lord God.
c-acp pns32 vvd p-acp pno11, vvz dt n1 np1.
(9) chapter (DIV2)
5187
Page 187
9131
For God can make use of wicked men to ferve in his troops, for the punishing of such as rebell against him.
For God can make use of wicked men to ferve in his troops, for the punishing of such as rebel against him.
p-acp np1 vmb vvi n1 pp-f j n2 pc-acp vvi p-acp po31 n2, p-acp dt n-vvg pp-f d c-acp vvi p-acp pno31.
(9) chapter (DIV2)
5188
Page 187
9132
Therefore, let no man say the Turk is an enemy to God and to Religion, he serveth Mahomet, he is an infidell,
Therefore, let no man say the Turk is an enemy to God and to Religion, he serves Mahomet, he is an infidel,
av, vvb dx n1 vvi dt np1 vbz dt n1 p-acp np1 cc p-acp n1, pns31 vvz np1, pns31 vbz dt n1,
(9) chapter (DIV2)
5189
Page 187
9133
and therefore he shall not prevail against us.
and Therefore he shall not prevail against us.
cc av pns31 vmb xx vvi p-acp pno12.
(9) chapter (DIV2)
5189
Page 187
9134
Let no man say, the Pope is a man of Sin, and a mainteiner of Idolatry,
Let no man say, the Pope is a man of since, and a maintainer of Idolatry,
vvb dx n1 vvi, dt n1 vbz dt n1 pp-f n1, cc dt n1 pp-f n1,
(9) chapter (DIV2)
5190
Page 187
9135
an usurper upon the royall prerogatives of Jesus Christ:
an usurper upon the royal prerogatives of jesus christ:
dt n1 p-acp dt j n2 pp-f np1 np1:
(9) chapter (DIV2)
5190
Page 187
9136
he advanceth himself above all that is called God, and is worshipped, hee is an incroacher upon the rights and honours,
he Advanceth himself above all that is called God, and is worshipped, he is an Encroacher upon the rights and honours,
pns31 vvz px31 p-acp d cst vbz vvn np1, cc vbz vvn, pns31 vbz dt n1 p-acp dt n2-jn cc n2,
(9) chapter (DIV2)
5190
Page 187
9137
and power of Princes, and usurpeth a transcendent jurisdiction over them, a mainteiner of treason,
and power of Princes, and usurpeth a transcendent jurisdiction over them, a maintainer of treason,
cc n1 pp-f n2, cc vvz dt j n1 p-acp pno32, dt n1 pp-f n1,
(9) chapter (DIV2)
5190
Page 187
9138
and murther of Kings, a Coiner of Articles of Faith, an hider of the Word of God, a maker of counter-laws, against the Law of God:
and murder of Kings, a Coiner of Articles of Faith, an hider of the Word of God, a maker of counter-laws, against the Law of God:
cc n1 pp-f n2, dt n1 pp-f n2 pp-f n1, dt av pp-f dt n1 pp-f np1, dt n1 pp-f n2, p-acp dt n1 pp-f np1:
(9) chapter (DIV2)
5190
Page 187
9139
therefore neither he nor his religion shall ever prevail against the Professours of the truth of God.
Therefore neither he nor his Religion shall ever prevail against the Professors of the truth of God.
av d pns31 ccx po31 n1 vmb av vvi p-acp dt n2 pp-f dt n1 pp-f np1.
(9) chapter (DIV2)
5190
Page 187
9140
For if these sins be found in our land, which God conditioned again in Judah, that is;
For if these Sins be found in our land, which God conditioned again in Judah, that is;
c-acp cs d n2 vbb vvn p-acp po12 n1, r-crq np1 vvn av p-acp np1, cst vbz;
(9) chapter (DIV2)
5191
Page 187
9141
If just judgment be not executed, and righteousnesse practised, if the spoiled be not delivered from the hand of the oppressour:
If just judgement be not executed, and righteousness practised, if the spoiled be not Delivered from the hand of the oppressor:
cs j n1 vbb xx vvn, cc n1 vvn, cs dt vvn vbb xx vvn p-acp dt n1 pp-f dt n1:
(9) chapter (DIV2)
5192
Page 188
9142
if wrong be done to the stranger, the poor, the Fatherlesse, and the Widow. Turk and Pope; Papists, and Infidels;
if wrong be done to the stranger, the poor, the Fatherless, and the Widow. Turk and Pope; Papists, and Infidels;
cs vvb vbi vdn p-acp dt n1, dt j, dt j, cc dt n1. np1 cc n1; njp2, cc n2;
(9) chapter (DIV2)
5192
Page 188
9143
may be gathered together into the troops of God, and employed against us, and prevail against us,
may be gathered together into the troops of God, and employed against us, and prevail against us,
vmb vbi vvn av p-acp dt n2 pp-f np1, cc vvn p-acp pno12, cc vvi p-acp pno12,
(9) chapter (DIV2)
5193
Page 188
9144
for we are no better then Judah, nor deerer to God then his own people. And if he please to punish Christendome, or the professours of his truth by these,
for we Are no better then Judah, nor Dearer to God then his own people. And if he please to Punish Christendom, or the professors of his truth by these,
c-acp pns12 vbr dx jc cs np1, ccx jc-jn pc-acp np1 cs po31 d n1. cc cs pns31 vvb pc-acp vvi np1, cc dt n2 pp-f po31 n1 p-acp d,
(9) chapter (DIV2)
5193
Page 188
9145
if once they become Gods troops, they shall prosper and carry all before them. 2 The misery in the patient:
if once they become God's troops, they shall prosper and carry all before them. 2 The misery in the patient:
cs a-acp pns32 vvb npg1 n2, pns32 vmb vvi cc vvi d p-acp pno32. crd dt n1 p-acp dt j:
(9) chapter (DIV2)
5194
Page 188
9146
the Land of Israel threatned, as you hear in the trees. Here are named the chief trees for fruit, the fig-tree, the vine, and the olive.
the Land of Israel threatened, as you hear in the trees. Here Are nam the chief trees for fruit, the Fig tree, the vine, and the olive.
dt n1 pp-f np1 vvd, c-acp pn22 vvb p-acp dt n2. av vbr vvn dt j-jn n2 p-acp n1, dt n1, dt n1, cc dt n1.
(9) chapter (DIV2)
5195
Page 188
9147
Non omnis fert omnia tellus, these trees do not grow in all lands, our land though rich and plenteous is no fit soil for these trees.Non omnis fert omnia tellus, these trees do not grow in all Lands, our land though rich and plenteous is no fit soil for these trees.
fw-fr fw-la fw-la fw-la fw-la, d n2 vdb xx vvi p-acp d n2, po12 n1 c-acp j cc j vbz dx j n1 p-acp d n2.
(9) chapter (DIV2)
5196
Page 188
9148
They served for food, and they are of speciall note, for in the parable of Jotham.
They served for food, and they Are of special note, for in the parable of Jotham.
pns32 vvd p-acp n1, cc pns32 vbr pp-f j n1, c-acp p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
5197
Page 188
9149
When the trees went to choose them a King, they came first to the olive tree,
When the trees went to choose them a King, they Come First to the olive tree,
c-crq dt n2 vvd pc-acp vvi pno32 dt n1, pns32 vvd ord p-acp dt n1 n1,
(9) chapter (DIV2)
5198
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9150
and said, reign thou over us, they went next to the fig-tree, and then to the vine. The Olive saith;
and said, Reign thou over us, they went next to the Fig tree, and then to the vine. The Olive Says;
cc vvd, vvb pns21 p-acp pno12, pns32 vvd ord p-acp dt n1, cc av p-acp dt n1. dt n1 vvz;
(9) chapter (DIV2)
5198
Page 188
9151
shall I leave my fatnesse, wherewith by me they honour God and man. The fig-tree saith;
shall I leave my fatness, wherewith by me they honour God and man. The Fig tree Says;
vmb pns11 vvi po11 n1, c-crq p-acp pno11 pns32 vvb np1 cc n1. dt n1 vvz;
(9) chapter (DIV2)
5199
Page 188
9152
should I forsake my sweetnesse and my good fruit. The vine saith; should I leave my wine which cheareth God and man.
should I forsake my sweetness and my good fruit. The vine Says; should I leave my wine which Cheereth God and man.
vmd pns11 vvi po11 n1 cc po11 j n1. dt n1 vvz; vmd pns11 vvi po11 n1 r-crq vvz np1 cc n1.
(9) chapter (DIV2)
5200
Page 188
9153
You see of how excellent use these fruits were;
You see of how excellent use these fruits were;
pn22 vvb pp-f c-crq j n1 d n2 vbdr;
(9) chapter (DIV2)
5202
Page 188
9154
two of them used in the speciall service of God, Oil, and Wine, and often is the Land of Canaan praised for fruitfulnesse, in respect of these trees growing there, which every soil doth not yield:
two of them used in the special service of God, Oil, and Wine, and often is the Land of Canaan praised for fruitfulness, in respect of these trees growing there, which every soil does not yield:
crd pp-f pno32 vvd p-acp dt j n1 pp-f np1, n1, cc n1, cc av vbz dt n1 pp-f np1 vvn p-acp n1, p-acp n1 pp-f d n2 vvg a-acp, r-crq d n1 vdz xx vvi:
(9) chapter (DIV2)
5202
Page 188
9155
they are all of excellent use both for food and medicine, and David saith of Wine, that it maketh glad the heart of man, of Oile, that it maketh him have a cheerfull countenance.
they Are all of excellent use both for food and medicine, and David Says of Wine, that it makes glad the heart of man, of Oil, that it makes him have a cheerful countenance.
pns32 vbr d pp-f j n1 av-d p-acp n1 cc n1, cc np1 vvz pp-f n1, cst pn31 vvz j dt n1 pp-f n1, pp-f n1, cst pn31 vvz pno31 vhi dt j n1.
(9) chapter (DIV2)
5202
Page 188
9156
The failing of these, which the soil did naturally bring forth, doth shew that God had called in his blessing, which he gave to that land,
The failing of these, which the soil did naturally bring forth, does show that God had called in his blessing, which he gave to that land,
dt vvg pp-f d, r-crq dt n1 vdd av-j vvi av, vdz vvi cst np1 vhd vvn p-acp po31 n1, r-crq pns31 vvd p-acp d n1,
(9) chapter (DIV2)
5203
Page 189
9157
for the true nature of every soil is the Word of Gods blessing, which once called in, a fruitfull land is made barren,
for the true nature of every soil is the Word of God's blessing, which once called in, a fruitful land is made barren,
p-acp dt j n1 pp-f d n1 vbz dt n1 pp-f npg1 n1, r-crq a-acp vvn p-acp, dt j n1 vbz vvn j,
(9) chapter (DIV2)
5203
Page 189
9158
and a populous countrey is soon turned into a desert.
and a populous country is soon turned into a desert.
cc dt j n1 vbz av vvn p-acp dt n1.
(9) chapter (DIV2)
5203
Page 189
9159
But this is not all, not onely God will smite the land in these excellent fruits, which are for food,
But this is not all, not only God will smite the land in these excellent fruits, which Are for food,
p-acp d vbz xx d, xx av-j np1 vmb vvi dt n1 p-acp d j n2, r-crq vbr p-acp n1,
(9) chapter (DIV2)
5204
Page 189
9160
but as Jeremie threatneth, They shall cut down the choice Cedars, and cast them into the fire: trees for building.
but as Jeremiah threatens, They shall Cut down the choice Cedars, and cast them into the fire: trees for building.
cc-acp c-acp np1 vvz, pns32 vmb vvi a-acp dt n1 np1, cc vvd pno32 p-acp dt n1: n2 p-acp n1.
(9) chapter (DIV2)
5204
Page 189
9161
The reason whereof we may finde in the first of our parents, who no sooner had sinned,
The reason whereof we may find in the First of our Parents, who no sooner had sinned,
dt n1 c-crq pns12 vmb vvi p-acp dt ord pp-f po12 n2, r-crq av-dx av-c vhd vvn,
(9) chapter (DIV2)
5205
Page 189
9162
but God accursed the earth for their sakes.
but God accursed the earth for their sakes.
cc-acp np1 vvn dt n1 p-acp po32 n2.
(9) chapter (DIV2)
5205
Page 189
9163
So that we may say as the Church doth in this Psalme, Was thy wrath against the trees of the land, that thou smotest them? not so,
So that we may say as the Church does in this Psalm, Was thy wrath against the trees of the land, that thou smotest them? not so,
av cst pns12 vmb vvi p-acp dt n1 vdz p-acp d n1, vbds po21 n1 p-acp dt n2 pp-f dt n1, cst pns21 js pno32? xx av,
(9) chapter (DIV2)
5206
Page 189
9164
but against the sins and sinners of the land.
but against the Sins and Sinners of the land.
cc-acp p-acp dt n2 cc n2 pp-f dt n1.
(9) chapter (DIV2)
5206
Page 189
9165
This further appeareth in the common ground, for it followeth, the fields shall yield no meat.
This further appears in the Common ground, for it follows, the fields shall yield no meat.
d av-jc vvz p-acp dt j n1, c-acp pn31 vvz, dt n2 vmb vvi dx n1.
(9) chapter (DIV2)
5207
Page 189
9166
Bread is the staffe of life, God threatneth to break the staffe of bread. So he bad Ezechiel prophecy.
Bred is the staff of life, God threatens to break the staff of bred. So he bade Ezechiel prophecy.
n1 vbz dt n1 pp-f n1, np1 vvz pc-acp vvi dt n1 pp-f n1. av pns31 vvd np1 n1.
(9) chapter (DIV2)
5208
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9167
Son of man, I will break the staffe of bread in Jerusalem, and they shall eat their bread by weight, and with care. Son of man, I will break the staff of bred in Jerusalem, and they shall eat their bred by weight, and with care.
n1 pp-f n1, pns11 vmb vvi dt n1 pp-f n1 p-acp np1, cc pns32 vmb vvi po32 n1 p-acp n1, cc p-acp n1.
(9) chapter (DIV2)
5209
Page 189
9168
God hath many ways to perform this judgment, either by taking away his blessing from the earth, that it shall not bring forth bread for the use of man.
God hath many ways to perform this judgement, either by taking away his blessing from the earth, that it shall not bring forth bred for the use of man.
np1 vhz d n2 pc-acp vvi d n1, av-d p-acp vvg av po31 n1 p-acp dt n1, cst pn31 vmb xx vvi av n1 p-acp dt n1 pp-f n1.
(9) chapter (DIV2)
5210
Page 189
9169
Thus he maketh a fruitfull land barren, or he can hold in the early, and the later rain, that it shall not fall to moisten the earth as in the time of Aggaeus the Prophet.
Thus he makes a fruitful land barren, or he can hold in the early, and the later rain, that it shall not fallen to moisten the earth as in the time of Haggai the Prophet.
av pns31 vvz dt j n1 j, cc pns31 vmb vvi p-acp dt j, cc dt jc n1, cst pn31 vmb xx vvi pc-acp vvi dt n1 c-acp p-acp dt n1 pp-f np1 dt n1.
(9) chapter (DIV2)
5211
Page 189
9170
Ye looked for much, and lo, it came too little. You looked for much, and lo, it Come too little.
pn22 vvd p-acp d, cc uh, pn31 vvd av j.
(9) chapter (DIV2)
5212
Page 189
9171
The heaven over you is staied from dew, and the earth under you is staied from her fruit. The heaven over you is stayed from due, and the earth under you is stayed from her fruit.
dt n1 p-acp pn22 vbz vvn p-acp n1, cc dt n1 p-acp pn22 vbz vvn p-acp po31 n1.
(9) chapter (DIV2)
5213
Page 189
9172
Yea, God when he pleaseth can drown the fruits of the earth with too much rain,
Yea, God when he Pleases can drown the fruits of the earth with too much rain,
uh, np1 c-crq pns31 vvz vmb vvi dt n2 pp-f dt n1 p-acp av d n1,
(9) chapter (DIV2)
5214
Page 189
9173
and destroy the crop, and when he hath shewed us plenty upon the ground, hee can deceive the hope of the husbandman, and make a thin harvest.
and destroy the crop, and when he hath showed us plenty upon the ground, he can deceive the hope of the husbandman, and make a thin harvest.
cc vvi dt n1, cc c-crq pns31 vhz vvn pno12 n1 p-acp dt n1, pns31 vmb vvi dt n1 pp-f dt n1, cc vvi dt j n1.
(9) chapter (DIV2)
5214
Page 189
9174
When we have gathered in our crop, he can blow upon it, and destroy it in the barn, he hath his judgments in store, ready to be executed upon sinners.
When we have gathered in our crop, he can blow upon it, and destroy it in the barn, he hath his Judgments in store, ready to be executed upon Sinners.
c-crq pns12 vhb vvn p-acp po12 n1, pns31 vmb vvi p-acp pn31, cc vvi pn31 p-acp dt n1, pns31 vhz po31 n2 p-acp n1, j pc-acp vbi vvn p-acp n2.
(9) chapter (DIV2)
5215
Page 189
9175
We have tasted of this rod, for how did God crown the former year with plenty,
We have tasted of this rod, for how did God crown the former year with plenty,
pns12 vhb vvn pp-f d n1, c-acp q-crq vdd np1 vvi dt j n1 p-acp n1,
(9) chapter (DIV2)
5216
Page 200
9176
and how unthankfully was it entertained of many? what complaint did we hear of the cheapness of Corn, not able to yield the rackt rents of their ground to the labouring husbandmen, to satisfie the greedy Landlord.
and how unthankfully was it entertained of many? what complaint did we hear of the cheapness of Corn, not able to yield the racked rends of their ground to the labouring husbandmen, to satisfy the greedy Landlord.
cc c-crq av-j vbds pn31 vvn pp-f d? q-crq n1 vdd pns12 vvi pp-f dt n1 pp-f n1, xx j pc-acp vvi dt vvn n2 pp-f po32 n1 p-acp dt j-vvg n2, pc-acp vvi dt j n1.
(9) chapter (DIV2)
5216
Page 200
9177
And God heard from heaven, how heavy his plentifull hand was to many, and he hath since shut it up,
And God herd from heaven, how heavy his plentiful hand was to many, and he hath since shut it up,
cc np1 vvd p-acp n1, c-crq j po31 j n1 vbds p-acp d, cc pns31 vhz a-acp vvn pn31 a-acp,
(9) chapter (DIV2)
5217
Page 200
9178
and turned our plenty into dearth, and now he heareth another cry of the poor: their labours will scarce give them bread to eat. Yet another woe:
and turned our plenty into dearth, and now he hears Another cry of the poor: their labours will scarce give them bred to eat. Yet Another woe:
cc vvd po12 n1 p-acp n1, cc av pns31 vvz j-jn n1 pp-f dt j: po32 n2 vmb av-j vvi pno32 n1 pc-acp vvi. av j-jn n1:
(9) chapter (DIV2)
5217
Page 200
9179
the cattell fail both in the fields and in the stals, fat and lean beasts; the enemy destroyeth them, and the barrenness of the land affordeth them no food:
the cattle fail both in the fields and in the stals, fat and lean beasts; the enemy Destroyeth them, and the Barrenness of the land affords them not food:
dt n2 vvb d p-acp dt n2 cc p-acp dt n2, j cc j n2; dt n1 vvz pno32, cc dt n1 pp-f dt n1 vvz pno32 xx n1:
(9) chapter (DIV2)
5218
Page 200
9180
when God gave man Lordship over all sheep, and Oxen, and over all the beasts of the field;
when God gave man Lordship over all sheep, and Oxen, and over all the beasts of the field;
c-crq np1 vvd n1 n1 p-acp d n1, cc n2, cc p-acp d dt n2 pp-f dt n1;
(9) chapter (DIV2)
5218
Page 200
9181
he did not devolve his prerogative dominion upon man, but reserved his royall supremacy over them,
he did not devolve his prerogative dominion upon man, but reserved his royal supremacy over them,
pns31 vdd xx vvi po31 n1 n1 p-acp n1, cc-acp vvd po31 j n1 p-acp pno32,
(9) chapter (DIV2)
5218
Page 200
9182
and a power of resumption, that if man neglected his service, these creatures in their kinds should fail him.
and a power of resumption, that if man neglected his service, these creatures in their Kinds should fail him.
cc dt n1 pp-f n1, cst cs n1 vvd po31 n1, d n2 p-acp po32 n2 vmd vvi pno31.
(9) chapter (DIV2)
5218
Page 200
9183
You behold in this whole passage a miserable face of a land with which God is fallen out, the very foil is accursed for the peoples sakes, the people either perish by the sword,
You behold in this Whole passage a miserable face of a land with which God is fallen out, the very foil is accursed for the peoples sakes, the people either perish by the sword,
pn22 vvb p-acp d j-jn n1 dt j n1 pp-f dt n1 p-acp r-crq np1 vbz vvn av, dt j n1 vbz vvn p-acp dt ng1 n2, dt n1 av-d vvi p-acp dt n1,
(9) chapter (DIV2)
5219
Page 200
9184
or go into captivity, or tarrie to serve the enemy in the land. The full Cities, the glorious buildings therein, either demolisht and laid even with the ground, or inhabited by strangers
or go into captivity, or tarry to serve the enemy in the land. The full Cities, the glorious buildings therein, either demolished and laid even with the ground, or inhabited by Strangers
cc vvi p-acp n1, cc vvi pc-acp vvi dt n1 p-acp dt n1. dt j n2, dt j n2 av, d j-vvn cc vvn av p-acp dt n1, cc vvn p-acp n2
(9) chapter (DIV2)
5219
Page 200
9185
You have heard before, what sins have brought these evils upon this pleasant land. Corruption in common conversation, between man and man.
You have herd before, what Sins have brought these evils upon this pleasant land. Corruption in Common Conversation, between man and man.
pn22 vhb vvn a-acp, r-crq n2 vhb vvn d n2-jn p-acp d j n1. n1 p-acp j n1, p-acp n1 cc n1.
(9) chapter (DIV2)
5221
Page 200
9186
Corruption in religion and the service of God. Corruption administration of Justice.
Corruption in Religion and the service of God. Corruption administration of justice.
n1 p-acp n1 cc dt n1 pp-f np1. n1 n1 pp-f n1.
(9) chapter (DIV2)
5223
Page 200
9187
And so free as our land is from these sins, so far are these judgments off from us.
And so free as our land is from these Sins, so Far Are these Judgments off from us.
cc av j c-acp po12 n1 vbz p-acp d n2, av av-j vbr d n2 a-acp p-acp pno12.
(9) chapter (DIV2)
5225
Page 200
9188
But if either the present times or times to come, are or shall be guilty of these heinous sins, I think we may boldly say, that God is holy now as ever he was, to hate them,
But if either the present times or times to come, Are or shall be guilty of these heinous Sins, I think we may boldly say, that God is holy now as ever he was, to hate them,
cc-acp cs d dt j n2 cc n2 pc-acp vvi, vbr cc vmb vbi j pp-f d j n2, pns11 vvb pns12 vmb av-j vvi, cst np1 vbz j av c-acp av pns31 vbds, pc-acp vvi pno32,
(9) chapter (DIV2)
5226
Page 200
9189
and the committers of them, and as wise as ever he was to discern them, and as just as ever he was to punish them.
and the committers of them, and as wise as ever he was to discern them, and as just as ever he was to Punish them.
cc dt n2 pp-f pno32, cc p-acp j c-acp av pns31 vbds pc-acp vvi pno32, cc p-acp j c-acp av pns31 vbds pc-acp vvi pno32.
(9) chapter (DIV2)
5226
Page 201
9190
We know that these sins carried Gods people into a strange land, where they had not the heart to sing the songs of the Lord.
We know that these Sins carried God's people into a strange land, where they had not the heart to sing the songs of the Lord.
pns12 vvb cst d n2 vvd npg1 n1 p-acp dt j n1, c-crq pns32 vhd xx dt n1 pc-acp vvi dt n2 pp-f dt n1.
(9) chapter (DIV2)
5227
Page 201
9191
God best knows why, but we see a great part of the Protestant reformed Church, at this time bleeding under the sword,
God best knows why, but we see a great part of the Protestant reformed Church, At this time bleeding under the sword,
n1 av-js vvz c-crq, cc-acp pns12 vvb dt j n1 pp-f dt n1 vvd n1, p-acp d n1 vvg p-acp dt n1,
(9) chapter (DIV2)
5228
Page 201
9192
or flying from the hand, or standing upon their guard against the power of strong opposition,
or flying from the hand, or standing upon their guard against the power of strong opposition,
cc vvg p-acp dt n1, cc vvg p-acp po32 n1 p-acp dt n1 pp-f j n1,
(9) chapter (DIV2)
5228
Page 201
9193
and by the mercy of God, we are lookers on, and their smart is not yet shared amongst us;
and by the mercy of God, we Are lookers on, and their smart is not yet shared among us;
cc p-acp dt n1 pp-f np1, pns12 vbr n2 p-acp, cc po32 n1 vbz xx av vvn p-acp pno12;
(9) chapter (DIV2)
5228
Page 201
9194
but if Canaan were thus smitten both in the soil, and fruit, and beasts thereof, and most, in the inhabitants of it.
but if Canaan were thus smitten both in the soil, and fruit, and beasts thereof, and most, in the inhabitants of it.
cc-acp cs np1 vbdr av vvn d p-acp dt n1, cc n1, cc n2 av, cc ds, p-acp dt n2 pp-f pn31.
(9) chapter (DIV2)
5228
Page 201
9195
If our brethren, professours, with us of the same Religion, do in our dayes suffer so many vexations, we had need study holinesse of life,
If our brothers, professors, with us of the same Religion, do in our days suffer so many vexations, we had need study holiness of life,
cs po12 n2, n2, p-acp pno12 pp-f dt d n1, vdb p-acp po12 n2 vvi av d n2, pns12 vhd n1 vvi n1 pp-f n1,
(9) chapter (DIV2)
5229
Page 201
9196
and put more fire into our zeal of Religion, and make the ballance of Justice even,
and put more fire into our zeal of Religion, and make the balance of justice even,
cc vvd dc n1 p-acp po12 n1 pp-f n1, cc vvi dt n1 pp-f n1 av,
(9) chapter (DIV2)
5229
Page 201
9197
lest we drink of the same cup of bitternesse.
lest we drink of the same cup of bitterness.
cs pns12 vvb pp-f dt d n1 pp-f n1.
(9) chapter (DIV2)
5229
Page 201
9198
The Jews returned again to their land from their captivity, they had the face of it renewed, they had their Temple rebuilt, Religion re-planted,
The jews returned again to their land from their captivity, they had the face of it renewed, they had their Temple Rebuilt, Religion replanted,
dt np2 vvd av p-acp po32 n1 p-acp po32 n1, pns32 vhd dt n1 pp-f pn31 vvd, pns32 vhd po32 n1 j, n1 vvn,
(9) chapter (DIV2)
5230
Page 201
9199
and then they relapsed to their former sins, and in Christs time: Christ was bound, and Barraba• was set loose.
and then they relapsed to their former Sins, and in Christ time: christ was bound, and Barraba• was Set lose.
cc av pns32 vvn p-acp po32 j n2, cc p-acp npg1 n1: np1 vbds vvn, cc np1 vbds vvn j.
(9) chapter (DIV2)
5230
Page 201
9200
And not long after, the Jews went into a dispersion, wherein they have continued almost, one thousand six hundred years.
And not long After, the jews went into a dispersion, wherein they have continued almost, one thousand six hundred Years.
cc xx av-j a-acp, dt np2 vvd p-acp dt n1, c-crq pns32 vhb vvn av, crd crd crd crd n2.
(9) chapter (DIV2)
5231
Page 201
9201
God be mercifull to us, to preserve us from their sins and from their punishments, that our trees may bring forth their blossoms,
God be merciful to us, to preserve us from their Sins and from their punishments, that our trees may bring forth their blossoms,
np1 vbb j p-acp pno12, pc-acp vvi pno12 p-acp po32 n2 cc p-acp po32 n2, cst po12 n2 vmb vvi av po32 n2,
(9) chapter (DIV2)
5232
Page 201
9202
and their fruits, in their seasons, that our land may bring forth encrease, that our Oxen may be strong to labour, that there be no invasion, no leading into captivity,
and their fruits, in their seasons, that our land may bring forth increase, that our Oxen may be strong to labour, that there be no invasion, no leading into captivity,
cc po32 n2, p-acp po32 n2, cst po12 n1 vmb vvi av n1, cst po12 n2 vmb vbi j pc-acp vvi, cst pc-acp vbi dx n1, dx n-vvg p-acp n1,
(9) chapter (DIV2)
5232
Page 201
9203
and no complaining in our streets.
and no complaining in our streets.
cc dx vvg p-acp po12 n2.
(9) chapter (DIV2)
5232
Page 201
9204
Amen, Amen. Verse 18 Yet will I rejoyce in the Lord, I will joy in the God of my salvation. Amen, Amen. Verse 18 Yet will I rejoice in the Lord, I will joy in the God of my salvation.
uh-n, uh-n. vvb crd av vmb pns11 vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1.
(9) chapter (DIV2)
5232
Page 200
9205
19. The Lord God is my strength, and he will make my feet like Hinds feet,19. The Lord God is my strength, and he will make my feet like Hinds feet,
crd dt n1 np1 vbz po11 n1, cc pns31 vmb vvi po11 n2 av-j n2 n2,
(9) chapter (DIV2)
5232
Page 200
9206
and he will make me to walk upon my high places. To the chief singer upon my stringed Instruments.
and he will make me to walk upon my high places. To the chief singer upon my stringed Instruments.
cc pns31 vmb vvi pno11 pc-acp vvi p-acp po11 j n2. p-acp dt j-jn n1 p-acp po11 j n2.
(9) chapter (DIV2)
5232
Page 200
9207
THis is the last part of this Psalme, it endeth in consolation, notwithstanding all these afflictions of the Church threatned,
THis is the last part of this Psalm, it Endeth in consolation, notwithstanding all these afflictions of the Church threatened,
d vbz dt ord n1 pp-f d n1, pn31 vvz p-acp n1, c-acp d d n2 pp-f dt n1 vvd,
(9) chapter (DIV2)
5233
Page 200
9208
though they shall fall upon it, and it must needs suffer this sharp Visitation. Yet will I rejoyce in the Lord.
though they shall fallen upon it, and it must needs suffer this sharp Visitation. Yet will I rejoice in the Lord.
cs pns32 vmb vvi p-acp pn31, cc pn31 vmb av vvi d j n1. av vmb pns11 vvi p-acp dt n1.
(9) chapter (DIV2)
5233
Page 200
9209
It is the Apostles counsell, Rejoyce in the Lord alwayes: and here the Church doth so:
It is the Apostles counsel, Rejoice in the Lord always: and Here the Church does so:
pn31 vbz dt np1 n1, vvb p-acp dt n1 av: cc av dt n1 vdz av:
(9) chapter (DIV2)
5234
Page 200
9210
the Apostle resumeth it again, I say rejoyce: and the Church here resumeth it.
the Apostle resumeth it again, I say rejoice: and the Church Here resumeth it.
dt n1 vvz pn31 av, pns11 vvb vvi: cc dt n1 av vvz pn31.
(9) chapter (DIV2)
5234
Page 200
9211
I will joy in the God of my salvation shewing the reason and ground of her joy, which is Gods salvation. I will joy in the God of my salvation showing the reason and ground of her joy, which is God's salvation.
pns11 vmb vvi p-acp dt n1 pp-f po11 n1 vvg dt n1 cc n1 pp-f po31 n1, r-crq vbz ng1 n1.
(9) chapter (DIV2)
5234
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My heart shall rejoyce in thy salvation. The Lord God is my strength. My heart shall rejoice in thy salvation. The Lord God is my strength.
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] they are the words of David, and he is more full and Rhetoricall in the expressure thereof.] they Are the words of David, and he is more full and Rhetorical in the expressure thereof.
] pns32 vbr dt n2 pp-f np1, cc pns31 vbz av-dc j cc j p-acp dt n1 av.
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I will love thee, O Lord, my strength. I will love thee, Oh Lord, my strength.
pns11 vmb vvi pno21, uh n1, po11 n1.
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The Lord is my rock, and my fortresse, my deliverer, my God, my strength, in whom I will trust, my buckler, The Lord is my rock, and my fortress, my deliverer, my God, my strength, in whom I will trust, my buckler,
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and the horn of my salvation, my high tower. and the horn of my salvation, my high tower.
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David speaks like one in love with God, for he doth adorn him with confession of praise,David speaks like one in love with God, for he does adorn him with Confessi of praise,
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and his mouth is filled with the praise of the Lord, which he expresseth in this exuberancy and redundance of holy Oratory: the Church addeth.
and his Mouth is filled with the praise of the Lord, which he Expresses in this exuberancy and redundance of holy Oratory: the Church adds.
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He will make my feet like hinds feet. ] this also is borrowed of David, in the same Psalme.He will make my feet like hinds feet. ] this also is borrowed of David, in the same Psalm.
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He maketh my feet like hinds feet, and setteth me upon my high places: that is, he doth give swiftnesse and speed to his Church; He makes my feet like hinds feet, and sets me upon my high places: that is, he does give swiftness and speed to his Church;
pns31 vvz po11 n2 av-j n2 n2, cc vvz pno11 p-acp po11 j n2: cst vbz, pns31 vdz vvi n1 cc n1 p-acp po31 n1;
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as St. Augustine interpreteth it, transcendendo spinosa, & ambrosa implicamenta hujus saeculi: passing lightly through the thornie and shadie incumberances of this world.
as Saint Augustine interpreteth it, transcendendo Spinosa, & ambrosa implicamenta hujus Saeculi: passing lightly through the thorny and shady encumbrances of this world.
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He will make me walk upon my high places. David saith: he setteth me upon my high places. He will make me walk upon my high places. David Says: he sets me upon my high places.
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For, consider David, as he then was, when he composed this Psalm, it was at the time when God had delivered him from the hand of all his enemies,
For, Consider David, as he then was, when he composed this Psalm, it was At the time when God had Delivered him from the hand of all his enemies,
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and from the hand of Saul.
and from the hand of Saul.
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For then God set his feet on high places, setting his Kingdome, and establishing him in the place of Saul.
For then God Set his feet on high places, setting his Kingdom, and establishing him in the place of Saul.
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The Church here hoping to obtein of God the like deliverance by faith, apprehendeth the same mercy and favour of God, that God will again restore them to their high places,
The Church Here hoping to obtain of God the like deliverance by faith, apprehendeth the same mercy and favour of God, that God will again restore them to their high places,
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and establish them in the same:
and establish them in the same:
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that is, in the free and undisturbed possession of their own land, and the liberties thereof. Isaiah 58.14.
that is, in the free and undisturbed possession of their own land, and the Liberties thereof. Isaiah 58.14.
cst vbz, p-acp dt j cc j n1 pp-f po32 d n1, cc dt n2 av. np1 crd.
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Those are called high places, because God was exalted in them, in the profession of Religion,
Those Are called high places, Because God was exalted in them, in the profession of Religion,
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and God exalted them above all other places of the world by his speciall favour, as it is said, Non fecit taliter.
and God exalted them above all other places of the world by his special favour, as it is said, Non fecit taliter.
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St. Augustine goeth higher in the mysticall surveigh of these words, and looketh up to the future glory of the Church, saying,
Saint Augustine Goes higher in the mystical survey of these words, and looks up to the future glory of the Church, saying,
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Super Coelestem habitationem figet intentionem meam, ut impleat in omnem plenitudinem Dei. Super Celestial habitationem figet intentionem meam, ut impleat in omnem plenitudinem Dei.
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The last words of the Psalm, are a dedication thereof, to the use of the Church, dedicating it to the chief singer, to be fitted to the Church musique, that it may be sung in the congregation.
The last words of the Psalm, Are a dedication thereof, to the use of the Church, dedicating it to the chief singer, to be fitted to the Church music, that it may be sung in the congregation.
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The words are taken from Davids Psalmes, and applyed to this perticular occasion of the Church.
The words Are taken from Davids Psalms, and applied to this particular occasion of the Church.
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From whence we are taught, what use we may make of Davids Psalms in our frequent reading and meditation of them.
From whence we Are taught, what use we may make of Davids Psalms in our frequent reading and meditation of them.
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Our Church hath divided the Psalms into so many equall portions for our reading, that in every thirty days, such as can read, may read over the whole book of Davids Psalmes,
Our Church hath divided the Psalms into so many equal portions for our reading, that in every thirty days, such as can read, may read over the Whole book of Davids Psalms,
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and it is no great task for every one of us, so to read them over privately in our houses:
and it is no great task for every one of us, so to read them over privately in our houses:
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the benefit is great that will redound to them, that shall do this, for this will our experience finde, that St. Augustine long ago hath testified of the book of Psalms, that it is, Communis quidam bonae doctrinae thesaurus, a common store-house of good learning:
the benefit is great that will redound to them, that shall do this, for this will our experience find, that Saint Augustine long ago hath testified of the book of Psalms, that it is, Communis quidam bonae Doctrine thesaurus, a Common storehouse of good learning:
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it will instruct the ignorant, it will draw on forward those that are incipients, it will perfect those that are proficients, it will comfort all sorts of afflictions, veteribus animarum vulneribus novit mederi,
it will instruct the ignorant, it will draw on forward those that Are incipients, it will perfect those that Are proficients, it will Comfort all sorts of afflictions, veteribus animarum vulneribus Novit mederi,
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& recentibus remedium applicare, it knows how, &c.& recentibus remedium applicare, it knows how, etc.
cc fw-la fw-la fw-la, pn31 vvz c-crq, av
(9) chapter (DIV2)
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He that would pray to God, may make choice here of fit forms dictated by the Spirit of God, to petition God upon all occasions, whatsoever he would desire of God, either to give him, or to forgive him.
He that would pray to God, may make choice Here of fit forms dictated by the Spirit of God, to petition God upon all occasions, whatsoever he would desire of God, either to give him, or to forgive him.
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(9) chapter (DIV2)
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He that would make confession of his sins to God, is here furnished & accommodated with the manner of searching and ripping up of the conscience,
He that would make Confessi of his Sins to God, is Here furnished & accommodated with the manner of searching and ripping up of the conscience,
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and laying the hid man of the heart open before God.
and laying the hid man of the heart open before God.
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He that would make confession of praise, hath his mouth filled with forms of praise, to set forth the goodness of God, either in perticular to himself,
He that would make Confessi of praise, hath his Mouth filled with forms of praise, to Set forth the Goodness of God, either in particular to himself,
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or in general, to the whole Church.
or in general, to the Whole Church.
cc p-acp n1, p-acp dt j-jn n1.
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He that is merry, and rejoyceth in the Lord, may finde here the musique of true joy,
He that is merry, and Rejoiceth in the Lord, may find Here the music of true joy,
pns31 cst vbz j, cc vvz p-acp dt n1, vmb vvi av dt n1 pp-f j n1,
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and may from hence gather both matter and manner of Jubilation: you see that the Church in my text resorteth to this store house of comfort.
and may from hence gather both matter and manner of Jubilation: you see that the Church in my text resorteth to this store house of Comfort.
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(9) chapter (DIV2)
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He that findeth himself dul and heavy in the duties of Gods service, may here finde cheerfull strains of musique to quicken his dead affections,
He that finds himself dul and heavy in the duties of God's service, may Here find cheerful strains of music to quicken his dead affections,
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and to put life into them. Many are too well conceited of their own sufficiency for those holy services of God,
and to put life into them. Many Are too well conceited of their own sufficiency for those holy services of God,
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so that in confession of sins, in prayer or in praysing God, they over-ween their own measure of the spirit of God,
so that in Confessi of Sins, in prayer or in praising God, they overween their own measure of the Spirit of God,
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(9) chapter (DIV2)
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and are too much wedded to their own forms of addresse to God.
and Are too much wedded to their own forms of address to God.
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But let no man despise these helps, the best of us all need them, & the most able amongst us shal abate nothing from his own sufficiency, to borrow of them, we are sure that the Holy Ghost hath indited them:
But let no man despise these helps, the best of us all need them, & the most able among us shall abate nothing from his own sufficiency, to borrow of them, we Are sure that the Holy Ghost hath Indited them:
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(9) chapter (DIV2)
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and if a wise judgment do make choice and fit application of them to our severall purposes,
and if a wise judgement do make choice and fit application of them to our several Purposes,
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(9) chapter (DIV2)
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and occasions, we cannot more holily or more effectually expresse our selves then in them, the sweet singer of Israel hath furnished us plentifully by them.
and occasions, we cannot more holily or more effectually express our selves then in them, the sweet singer of Israel hath furnished us plentifully by them.
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(9) chapter (DIV2)
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2 Before I come to handle the text in the parts thereof, let me return your thoughts to the former verse, where the Church putteth her own case in great affliction, supposing the good land flowing with milk and hony, touched and accursed for their sakes,
2 Before I come to handle the text in the parts thereof, let me return your thoughts to the former verse, where the Church putteth her own case in great affliction, supposing the good land flowing with milk and honey, touched and accursed for their sakes,
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(9) chapter (DIV2)
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so that neither their best fruit trees, nor their common fields, nor their fruits, nor their flocks,
so that neither their best fruit trees, nor their Common fields, nor their fruits, nor their flocks,
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and herds shal yield encrease, yet saith she:
and herds shall yield increase, yet Says she:
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Yet will I rejoyce in the Lord, I will joy in the God of my salvation. Yet will I rejoice in the Lord, I will joy in the God of my salvation.
av vmb pns11 vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1.
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Teaching us that where there is the true joy of the Holy Ghost, no temporall affliction whatsoever,
Teaching us that where there is the true joy of the Holy Ghost, no temporal affliction whatsoever,
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though it extend even to deprivation of the necessaries of life, can either extinguish or so much as eclipse that joy,
though it extend even to deprivation of the necessaries of life, can either extinguish or so much as eclipse that joy,
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but that as a light it will shine in darknesse.
but that as a Light it will shine in darkness.
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The Book of God is thick sown with examples and promises, with doctrine and use, with assertions and experience of this truth,
The Book of God is thick sown with Examples and promises, with Doctrine and use, with assertions and experience of this truth,
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and it is so sealed to the perpetuall consolation of the Church of God, that when Christ left his sheep among Wolves, saying:
and it is so sealed to the perpetual consolation of the Church of God, that when christ left his sheep among Wolves, saying:
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In the world you shall have affliction. In the world you shall have affliction.
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He left the Holy Ghost in his Church in the office, and under the name and title of a comforter: to assure this.
He left the Holy Ghost in his Church in the office, and under the name and title of a comforter: to assure this.
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David gives a good reason hereof, for he knoweth whereof we be made, he remembreth we are but dust.David gives a good reason hereof, for he Knoweth whereof we be made, he Remember we Are but dust.
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Indeed we are made of such stuffe, and by our sin, we have so marred our own first making, that if God did not support us in afflictions, with a strong supply of faith, wee should soon sink under the burthen of our own infirmities. David confesseth as much.
Indeed we Are made of such stuff, and by our since, we have so marred our own First making, that if God did not support us in afflictions, with a strong supply of faith, we should soon sink under the burden of our own infirmities. David Confesses as much.
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(9) chapter (DIV2)
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I have fainted, unlesse I had believed to see the goodnesse of the Lord in the land of the living. I have fainted, unless I had believed to see the Goodness of the Lord in the land of the living.
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Blessed be God that ministreth ever some comfort to sweeten the calamities of life, and to keep the soul from fainting, to keep the head above water, that the deep waters swallow us not up. Blessed be God that Ministereth ever Some Comfort to sweeten the calamities of life, and to keep the soul from fainting, to keep the head above water, that the deep waters swallow us not up.
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(9) chapter (DIV2)
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The true Church of God, when the ambition of the Bishop of Rome, to be universall Bishop began to sway Religion to the service of humane policy,
The true Church of God, when the ambition of the Bishop of Rome, to be universal Bishop began to sway Religion to the service of humane policy,
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(9) chapter (DIV2)
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then began to lose of her full numbers, many of them, most of them defecting to popery and superstition:
then began to loose of her full numbers, many of them, most of them defecting to popery and Superstition:
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the true professors of the Gospel were pursued with all kinds of bloudy persecution, and in many years, the true Church of God lived in concealment,
the true professors of the Gospel were pursued with all Kinds of bloody persecution, and in many Years, the true Church of God lived in concealment,
dt j n2 pp-f dt n1 vbdr vvn p-acp d n2 pp-f j n1, cc p-acp d n2, dt j n1 pp-f np1 vvd p-acp n1,
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yet God did never suffer this little remaining spark to be quite put out, and when the Pope thought himself absolute Lord of all,
yet God did never suffer this little remaining spark to be quite put out, and when the Pope Thought himself absolute Lord of all,
av np1 vdd av-x vvi d j j-vvg n1 pc-acp vbi av vvn av, cc c-crq dt n1 vvd px31 j n1 pp-f d,
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then arose Martin Luther, an arrow out of their own quiver, and in the low ebbe of the true Church, he opposed the Pope,
then arose Martin Luther, an arrow out of their own quiver, and in the low ebb of the true Church, he opposed the Pope,
av vvd np1 np1, dt n1 av pp-f po32 d n1, cc p-acp dt j vvi pp-f dt j n1, pns31 vvd dt n1,
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and put a new life into the true Christian Church, which ever since his time hath grown to a cleerer light,
and put a new life into the true Christian Church, which ever since his time hath grown to a clearer Light,
cc vvd dt j n1 p-acp dt j njp n1, r-crq av c-acp po31 n1 vhz vvn p-acp dt jc n1,
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and the man of sin is more and more revealed, and the mystery of ungodlinesse detected,
and the man of since is more and more revealed, and the mystery of ungodliness detected,
cc dt n1 pp-f n1 vbz av-dc cc av-dc vvn, cc dt n1 pp-f n1 vvn,
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and in many parts of Christendome, the Pope ejected, as an usurper both in Ecclesiasticall Hierarchy, and temporall Sovereignty.
and in many parts of Christendom, the Pope ejected, as an usurper both in Ecclesiastical Hierarchy, and temporal Sovereignty.
cc p-acp d n2 pp-f np1, dt n1 vvn, c-acp dt n1 av-d p-acp j n1, cc j n1.
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At this time, this poor Church doth suffer persecution in France, and is threatned with utter extirpation.
At this time, this poor Church does suffer persecution in France, and is threatened with utter extirpation.
p-acp d n1, d j n1 vdz vvi n1 p-acp np1, cc vbz vvn p-acp j n1.
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In Bohemia, the Protestants feel the uttermost of extremity:
In Bohemia, the Protestants feel the uttermost of extremity:
p-acp np1, dt n2 vvb dt j pp-f n1:
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the Prince Palatine, and the Kings Children remain under proscription, and in exile from their inheritance,
the Prince Palatine, and the Kings Children remain under proscription, and in exile from their inheritance,
dt n1 njp, cc dt ng1 n2 vvb p-acp n1, cc p-acp n1 p-acp po32 n1,
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and their country invaded and depopulated doth groan under the fury of war, Religion is oppressed:
and their country invaded and depopulated does groan under the fury of war, Religion is oppressed:
cc po32 n1 vvd cc vvn vdz vvi p-acp dt n1 pp-f n1, n1 vbz vvn:
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the fig-tree, and the vine, and olive fail, the earth is not husbanded to profit, to feed the inhabitants:
the Fig tree, and the vine, and olive fail, the earth is not husbanded to profit, to feed the inhabitants:
dt n1, cc dt n1, cc n1 vvi, dt n1 vbz xx vvn pc-acp vvi, pc-acp vvi dt n2:
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In this extremity, what comfort surviveth but this? that our God, the husband of his Church will not chide continually,
In this extremity, what Comfort surviveth but this? that our God, the husband of his Church will not chide continually,
p-acp d n1, r-crq n1 vvz p-acp d? cst po12 n1, dt n1 pp-f po31 n1 vmb xx vvi av-j,
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nor reserve his anger from generation to generation, but even in this extremity of distresse, we have joy in his favour, and love to his Church.
nor reserve his anger from generation to generation, but even in this extremity of distress, we have joy in his favour, and love to his Church.
ccx vvi po31 n1 p-acp n1 p-acp n1, cc-acp av p-acp d n1 pp-f n1, pns12 vhb n1 p-acp po31 n1, cc vvb p-acp po31 n1.
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This holy care of Religion now assaulted, and the naturall care that our loyall allegiance to our Sovereign and his children doth lay upon us, inciteth us to joyn,
This holy care of Religion now assaulted, and the natural care that our loyal allegiance to our Sovereign and his children does lay upon us, inciteth us to join,
d j n1 pp-f n1 av vvn, cc dt j n1 cst po12 j n1 p-acp po12 n-jn cc po31 n2 vdz vvi p-acp pno12, vvz pno12 pc-acp vvi,
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as one man with united strength to work for God and his truth to the uttermost of our best abilities,
as one man with united strength to work for God and his truth to the uttermost of our best abilities,
c-acp crd n1 p-acp j-vvn n1 pc-acp vvi p-acp np1 cc po31 n1 p-acp dt j pp-f po12 js n2,
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and who knoweth whether God having crowned our land, so many years with peace and truth, doth now try us what we will do for Religion and peace,
and who Knoweth whither God having crowned our land, so many Years with peace and truth, does now try us what we will do for Religion and peace,
cc r-crq vvz cs np1 vhg vvn po12 n1, av d n2 p-acp n1 cc n1, vdz av vvi pno12 r-crq pns12 vmb vdi p-acp n1 cc n1,
(9) chapter (DIV2)
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and how forward we will be in his cause, and how charitably compassionate of the afflictions of our brethren abroad:
and how forward we will be in his cause, and how charitably compassionate of the afflictions of our brothers abroad:
cc c-crq av-j pns12 vmb vbi p-acp po31 n1, cc c-crq av-j j pp-f dt n2 pp-f po12 n2 av:
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wherein, if we shall acquite our selves like the children of light, and the sons of peace, we may prevent a further tryall of us neerer hand in our own land.
wherein, if we shall acquit our selves like the children of Light, and the Sons of peace, we may prevent a further trial of us nearer hand in our own land.
c-crq, cs pns12 vmb vvi po12 n2 av-j dt n2 pp-f n1, cc dt n2 pp-f n1, pns12 vmb vvi dt jc n1 pp-f pno12 av-jc n1 p-acp po12 d n1.
(9) chapter (DIV2)
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Blessed be the God of mercy, and of all consolation, who hath revealed to us this comfort and joy in him in all our afflictions, that we may be able to comfort the distresses of our brethren,
Blessed be the God of mercy, and of all consolation, who hath revealed to us this Comfort and joy in him in all our afflictions, that we may be able to Comfort the Distresses of our brothers,
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as we our selves are comforted of our God.
as we our selves Are comforted of our God.
c-acp pns12 po12 n2 vbr vvn pp-f po12 n1.
(9) chapter (DIV2)
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His Majesty by his letters gratiously inviteth all his loyall subjects to this commiseration of his children, to this religious compassion of Gods afflicted Church, he requireth us your Ministers, to lay this as neer as we can to your hearts, to stir up your willing and forward affections to a tendernesse,
His Majesty by his letters graciously Inviteth all his loyal subject's to this commiseration of his children, to this religious compassion of God's afflicted Church, he requires us your Ministers, to lay this as near as we can to your hearts, to stir up your willing and forward affections to a tenderness,
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(9) chapter (DIV2)
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and encrease of zealous love of this cause, and he believeth, that our labour in the Lord will not be in vain.
and increase of zealous love of this cause, and he Believeth, that our labour in the Lord will not be in vain.
cc n1 pp-f j n1 pp-f d n1, cc pns31 vvz, cst po12 n1 p-acp dt n1 vmb xx vbi p-acp j.
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If it be heavy to us to part with some small portion of our estates to this assistance, what is it to his children to lose all.
If it be heavy to us to part with Some small portion of our estates to this assistance, what is it to his children to loose all.
cs pn31 vbb j p-acp pno12 pc-acp vvi p-acp d j n1 pp-f po12 n2 p-acp d n1, r-crq vbz pn31 p-acp po31 n2 pc-acp vvi d.
(9) chapter (DIV2)
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Impius haec tam culta novalia miles habebit, Barbarus has segetes? shall we look on whilst Papists possesse the inheritance of Protestants,Impius haec tam culta novalia miles habebit, Barbarus has segetes? shall we look on while Papists possess the inheritance of Protestants,
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(9) chapter (DIV2)
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while superstition and Idolatry usurpeth the temples, where the holy worship of God, and the gospell of truth and peace, have been so many years gloriously mainteined?
while Superstition and Idolatry usurpeth the Temples, where the holy worship of God, and the gospel of truth and peace, have been so many Years gloriously maintained?
cs n1 cc n1 vvz dt n2, c-crq dt j n1 pp-f np1, cc dt n1 pp-f n1 cc n1, vhb vbn av d n2 av-j vvn?
(9) chapter (DIV2)
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Hia Majestie hath well acquited himself to us to be a Prince of peace, who hath with unmeasurable expence assaid, by mediation and treaties, to compose the bloudy wars in Christendome, with fair conditions of peace;
Hia Majesty hath well acquitted himself to us to be a Prince of peace, who hath with unmeasurable expense assayed, by mediation and treaties, to compose the bloody wars in Christendom, with fair conditions of peace;
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(9) chapter (DIV2)
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he hath shewed himself tender in the case of Christian bloud, and he would have all the Christian world bear him witnesse, that if he could recover the inheritance of his children in peace, he would not draw a sword,
he hath showed himself tender in the case of Christian blood, and he would have all the Christian world bear him witness, that if he could recover the inheritance of his children in peace, he would not draw a sword,
pns31 vhz vvn px31 j p-acp dt n1 pp-f njp n1, cc pns31 vmd vhi d dt njp n1 vvb pno31 vvi, cst cs pns31 vmd vvi dt n1 pp-f po31 n2 p-acp n1, pns31 vmd xx vvi dt n1,
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nor hazard a life in that cause.
nor hazard a life in that cause.
ccx vvi dt n1 p-acp d n1.
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He is now put to it, to seek peace by the way of wars, and his children being shut out of their own, in the way of inheritance, must wade in again by way of conquest, or sit out altogether.
He is now put to it, to seek peace by the Way of wars, and his children being shut out of their own, in the Way of inheritance, must wade in again by Way of conquest, or fit out altogether.
pns31 vbz av vvn p-acp pn31, pc-acp vvi n1 p-acp dt n1 pp-f n2, cc po31 n2 vbg vvn av pp-f po32 d, p-acp dt n1 pp-f n1, vmb vvi p-acp av p-acp n1 pp-f n1, cc vvb av av.
(9) chapter (DIV2)
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If that part of the afflicted Church, have hope in this disconsolate extremity, and trust in God for deliverance and restitution, they shal sing, Carmen in nocte: and let God strengthen their faith and trust in him,
If that part of the afflicted Church, have hope in this disconsolate extremity, and trust in God for deliverance and restitution, they shall sing, Carmen in nocte: and let God strengthen their faith and trust in him,
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and let them not think it long to await his leasure, till he have mercy upon them.
and let them not think it long to await his leisure, till he have mercy upon them.
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Worse was the condition of Jerusalem, and the people of Judah, Gods own inheritance, yet when they had summed up their miseries,
Worse was the condition of Jerusalem, and the people of Judah, God's own inheritance, yet when they had summed up their misery's,
jc vbds dt n1 pp-f np1, cc dt n1 pp-f np1, n2 d n1, av c-crq pns32 vhd vvn a-acp po32 n2,
(9) chapter (DIV2)
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and cast them into one totall of full calamity, they have both faith to assure, both deliverance, and restitution;
and cast them into one total of full calamity, they have both faith to assure, both deliverance, and restitution;
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(9) chapter (DIV2)
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and hope to expect it, and joy to recreate and refresh their present droopings.
and hope to expect it, and joy to recreate and refresh their present droopings.
cc vvb pc-acp vvi pn31, cc n1 pc-acp vvi cc vvi po32 j n2-vvg.
(9) chapter (DIV2)
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And truly, to our understanding, it is time for the Lord to put to his hand, for the cause is his.
And truly, to our understanding, it is time for the Lord to put to his hand, for the cause is his.
cc av-j, p-acp po12 n1, pn31 vbz n1 p-acp dt n1 pc-acp vvi p-acp po31 n1, p-acp dt n1 vbz png31.
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The strife was for a kingdome, but Religion is such a party in the quarrell, that it cannot but share in the sufferings of those who fare the worse for Religions sake.
The strife was for a Kingdom, but Religion is such a party in the quarrel, that it cannot but share in the sufferings of those who fare the Worse for Religions sake.
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(9) chapter (DIV2)
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Be we comforted in the Lord. Be we comforted in the Lord.
vbb pns12 vvn p-acp dt n1.
(9) chapter (DIV2)
5277
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Rome and Roman Idolatry can neither spread further, nor gather more strength then her elder sister Babylon did, her armies are called here the troops of God:Room and Roman Idolatry can neither spread further, nor gather more strength then her elder sister Babylon did, her armies Are called Here the troops of God:
vvb cc np1 n1 vmb av-dx vvi av-jc, ccx vvi dc n1 cs po31 j-jn n1 np1 vdd, po31 n2 vbr vvn av dt n2 pp-f np1:
(9) chapter (DIV2)
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God employed them, and God prospered thē, & they prevail'd against Gods inheritance.
God employed them, and God prospered them, & they prevailed against God's inheritance.
np1 vvd pno32, cc np1 vvd pno32, cc pns32 vvd p-acp npg1 n1.
(9) chapter (DIV2)
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But the same Prophets who are sent to tell Judah of their deportation into Babylon, do also foretell the ruine of Babylon: for this read at your leasure.
But the same prophets who Are sent to tell Judah of their deportation into Babylon, do also foretell the ruin of Babylon: for this read At your leisure.
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Isaiah 46.47 Chap. Jerem. 50, 51. and when you have read them, compare them with Revel. 17.18 Chap. and you shall see that Babylon in Chaldaea, was but a type of the present Babylon in Rome, a double type of sin and punishment.Isaiah 46.47 Chap. Jeremiah 50, 51. and when you have read them, compare them with Revel. 17.18 Chap. and you shall see that Babylon in Chaldaea, was but a type of the present Babylon in Room, a double type of since and punishment.
np1 crd np1 np1 crd, crd cc q-crq pn22 vhb vvn pno32, vvb pno32 p-acp vvb. crd np1 cc pn22 vmb vvi cst np1 p-acp np1, vbds p-acp dt n1 pp-f dt j np1 p-acp vvi, dt j-jn n1 pp-f n1 cc n1.
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Therefore comfort your selves in the Lord, God worketh as we see against the usurper of Rome by his own domestiques,
Therefore Comfort your selves in the Lord, God works as we see against the usurper of Room by his own domestics,
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(9) chapter (DIV2)
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and they tell tales of him, and discover the nakednesse of that prostitute strumpet to the shame of their Religion, he that hath begun, will,
and they tell tales of him, and discover the nakedness of that prostitute strumpet to the shame of their Religion, he that hath begun, will,
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(9) chapter (DIV2)
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also in time make an end, and he that beginneth to lose estimation at home, will hardly either encrease or maintein it abroad.
also in time make an end, and he that begins to loose estimation At home, will hardly either increase or maintain it abroad.
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Who are papists or affected popishly amongst us for the most part, but such as are ignorant of holy Scriptures,
Who Are Papists or affected popishly among us for the most part, but such as Are ignorant of holy Scriptures,
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(9) chapter (DIV2)
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or such as corrupt and pervert them, for the revelation doth point out Antichrist, as the finger of John did Christ, with, This is he: it calleth Rome, Babylon, and sheweth us the fall thereof,
or such as corrupt and pervert them, for the Revelation does point out Antichrist, as the finger of John did christ, with, This is he: it calls Room, Babylon, and shows us the fallen thereof,
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(9) chapter (DIV2)
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and the cheerfull rising of the true Church to light and glory.
and the cheerful rising of the true Church to Light and glory.
cc dt j n-vvg pp-f dt j n1 pc-acp vvi cc n1.
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9319
In all those dangers that the Church of God runneth, the comfort here expressed in the Lord, stays the heart thereof with flagons,
In all those dangers that the Church of God Runneth, the Comfort Here expressed in the Lord, stays the heart thereof with flagons,
p-acp d d n2 cst dt n1 pp-f np1 vvz, dt n1 av vvn p-acp dt n1, vvz dt n1 av p-acp n2,
(9) chapter (DIV2)
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and comforteth it with apples, for his love is a banner to it.
and comforts it with Apples, for his love is a banner to it.
cc vvz pn31 p-acp n2, p-acp po31 n1 vbz dt n1 p-acp pn31.
(9) chapter (DIV2)
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The parts of this text are three. 1 The hope of the afflicted Church. 2 The ground of this hope and comfort. 3 The dedication of this Psalm.
The parts of this text Are three. 1 The hope of the afflicted Church. 2 The ground of this hope and Comfort. 3 The dedication of this Psalm.
dt n2 pp-f d n1 vbr crd. crd dt n1 pp-f dt j-vvn n1. crd dt n1 pp-f d n1 cc n1. crd dt n1 pp-f d n1.
(9) chapter (DIV2)
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9322
1 The hope of the afflicted Church. Yet will I rejoyce in the Lord.
1 The hope of the afflicted Church. Yet will I rejoice in the Lord.
vvd dt n1 pp-f dt j-vvn n1. av vmb pns11 vvi p-acp dt n1.
(9) chapter (DIV2)
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9323
You know that joy dilateth the heart, and giveth it searoom in the stormy and tempestuous state of trouble, joy is a thing that every soul affecteth:
You know that joy dilateth the heart, and gives it searoom in the stormy and tempestuous state of trouble, joy is a thing that every soul affects:
pn22 vvb d n1 vvz dt n1, cc vvz pn31 n1 p-acp dt j cc j n1 pp-f n1, n1 vbz dt n1 cst d n1 vvz:
(9) chapter (DIV2)
5285
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we desire many days to see good, we are apt with Solomon to try our hearts with joy.
we desire many days to see good, we Are apt with Solomon to try our hearts with joy.
pns12 vvb d n2 pc-acp vvi j, pns12 vbr j p-acp np1 pc-acp vvi po12 n2 p-acp n1.
(9) chapter (DIV2)
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9325
This is welcome to them that live here on earth, which is convallis lachrymarum, a valley of tears, wherein the story of our whole life is written upon a scroul on both sides, filled with lamentations, mourning,
This is welcome to them that live Here on earth, which is convallis lachrymarum, a valley of tears, wherein the story of our Whole life is written upon a Scroll on both sides, filled with lamentations, mourning,
d vbz j-jn p-acp pno32 cst vvb av p-acp n1, r-crq vbz n1 fw-la, dt n1 pp-f n2, c-crq dt n1 pp-f po12 j-jn n1 vbz vvn p-acp dt n1 p-acp d n2, vvn p-acp n2, n1,
(9) chapter (DIV2)
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and wo, and our Saviour saith: Blessed are they that mourn, for they shall be comforted.
and woe, and our Saviour Says: Blessed Are they that mourn, for they shall be comforted.
cc n1, cc po12 n1 vvz: vvn vbr pns32 cst vvb, c-acp pns32 vmb vbi vvn.
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9327
We have so many causes of mourning, that whether we look to our selves, the occasions of our own woe,
We have so many Causes of mourning, that whither we look to our selves, the occasions of our own woe,
pns12 vhb av d n2 pp-f n1, cst cs pns12 vvb p-acp po12 n2, dt n2 pp-f po12 d n1,
(9) chapter (DIV2)
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9328
or to our sorrows, the fruitfull spawn of our breeding sins, the naturall and proper effects of our own corruptions, we have from both, matter of grief,
or to our sorrows, the fruitful spawn of our breeding Sins, the natural and proper effects of our own corruptions, we have from both, matter of grief,
cc p-acp po12 n2, dt j n1 pp-f po12 j-vvg n2, dt j cc j n2 pp-f po12 d n2, pns12 vhb p-acp d, n1 pp-f n1,
(9) chapter (DIV2)
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and provocation of sorrow. 1 Pro nobis, for our selves, for what we suffer. 2 In nobis, in our selves, for that we do deserve.
and provocation of sorrow. 1 Pro nobis, for our selves, for what we suffer. 2 In nobis, in our selves, for that we do deserve.
cc n1 pp-f n1. crd fw-la fw-la, p-acp po12 n2, p-acp r-crq pns12 vvb. crd p-acp fw-la, p-acp po12 n2, c-acp cst pns12 vdb vvi.
(9) chapter (DIV2)
5287
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9330
Therefore we must not seek joy in our selves, for then we shall weep, as Rachel for her children, because they are not.
Therefore we must not seek joy in our selves, for then we shall weep, as Rachel for her children, Because they Are not.
av pns12 vmb xx vvi n1 p-acp po12 n2, c-acp cs pns12 vmb vvi, c-acp n1 p-acp po31 n2, c-acp pns32 vbr xx.
(9) chapter (DIV2)
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9331
The joy of the Church is in the Lord. The joy of the Church is in the Lord.
dt n1 pp-f dt n1 vbz p-acp dt n1.
(9) chapter (DIV2)
5289
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9332
Plerumquè in ipsis piis fletibus gaudii claritas erumpit, and then it is when man forsaketh all comforts,Plerumquè in Ipse piis fletibus Gaudii claritas erumpit, and then it is when man Forsaketh all comforts,
fw-fr p-acp n1 fw-la fw-la fw-la fw-la n1, cc av pn31 vbz c-crq n1 vvz d n2,
(9) chapter (DIV2)
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and findeth that, Bonum est adhaerere Deo semper: when a man unmindeth all other comforts.
and finds that, Bonum est adhaerere God semper: when a man unmindeth all other comforts.
cc vvz d, fw-la fw-la fw-la fw-la fw-la: c-crq dt n1 vvz d j-jn n2.
(9) chapter (DIV2)
5290
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9334
This, as Augustine saith, est gaudium, quod non datur impiis, sed eis qui te gratis colunt, quorum gaudium tu ipse es:
This, as Augustine Says, est gaudium, quod non datur impiis, sed eis qui te gratis colunt, quorum gaudium tu ipse es:
d, c-acp np1 vvz, fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la av j, fw-la fw-la fw-la fw-la fw-la:
(9) chapter (DIV2)
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& ipsa est beata vita gaudere de te, propter te, ipsa est, non est alia. & ipsa est Beata vita Rejoice de te, propter te, ipsa est, non est Alias.
cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-fr fw-fr fw-la.
(9) chapter (DIV2)
5291
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9336
All you then, who have found sorrow and heavinesse, by the due consideration of those evils, which you have committed and of those holy duties which you have omitted,
All you then, who have found sorrow and heaviness, by the due consideration of those evils, which you have committed and of those holy duties which you have omitted,
d pn22 av, r-crq vhb vvn n1 cc n1, p-acp dt j-jn n1 pp-f d n2-jn, r-crq pn22 vhb vvn cc pp-f d j n2 r-crq pn22 vhb vvn,
(9) chapter (DIV2)
5292
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9337
and of those punishments which you have justly suffered, come hither, and learn how to rejoyce, forget that which is behind, remember Lots wife, look not back to the beguiling delights of the bewitching and flattering world:
and of those punishments which you have justly suffered, come hither, and Learn how to rejoice, forget that which is behind, Remember Lots wife, look not back to the beguiling delights of the bewitching and flattering world:
cc pp-f d n2 r-crq pn22 vhb av-j vvn, vvb av, cc vvb c-crq pc-acp vvi, vvb d r-crq vbz a-acp, vvb npg1 n1, vvb xx av p-acp dt j-vvg n2 pp-f dt j-vvg cc j-vvg n1:
(9) chapter (DIV2)
5292
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look before you to the Lord, for hee is the Authour, he is the Mediatour, he will be the finisher of your joy, & gaudium vestrum nemo tollet a vobis, and your joy no man shall take from you.
look before you to the Lord, for he is the Author, he is the Mediator, he will be the finisher of your joy, & gaudium Vestrum nemo Tollet a vobis, and your joy no man shall take from you.
vvb p-acp pn22 p-acp dt n1, c-acp pns31 vbz dt n1, pns31 vbz dt n1, pns31 vmb vbi dt n1 pp-f po22 n1, cc fw-la fw-la np1 n1 dt fw-la, cc po22 n1 dx n1 vmb vvi p-acp pn22.
(9) chapter (DIV2)
5292
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9339
Joy not in greatnesse, and high place, or in riches, in the fruit of the womb, in the extent of your lands, in the favours of Princes, in the full sea of temporall happinesse, they that suffer in all these things, do finde joy in the Lord. Reasons, why in the Lord.
Joy not in greatness, and high place, or in riches, in the fruit of the womb, in the extent of your Lands, in the favours of Princes, in the full sea of temporal happiness, they that suffer in all these things, do find joy in the Lord. Reasons, why in the Lord.
vvb xx p-acp n1, cc j n1, cc p-acp n2, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po22 n2, p-acp dt n2 pp-f n2, p-acp dt j n1 pp-f j n1, pns32 cst vvb p-acp d d n2, vdb vvi n1 p-acp dt n1. n2, c-crq p-acp dt n1.
(9) chapter (DIV2)
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1 They that joy in the Lord, rest in the Lord, and cast all their care upon him, they pray fiat voluntas tua, thy will be done,
1 They that joy in the Lord, rest in the Lord, and cast all their care upon him, they pray fiat Voluntas tua, thy will be done,
vvd pns32 cst vvb p-acp dt n1, vvb p-acp dt n1, cc vvd d po32 n1 p-acp pno31, pns32 vvb n1 fw-fr fw-la, po21 n1 vbi vdn,
(9) chapter (DIV2)
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9341
and they are content with it, and they are thankfull for it when it is done,
and they Are content with it, and they Are thankful for it when it is done,
cc pns32 vbr j p-acp pn31, cc pns32 vbr j p-acp pn31 c-crq pn31 vbz vdn,
(9) chapter (DIV2)
5295
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neither relucting at the doing of it, nor repining and finding fault when they see it performed.
neither relucting At the doing of it, nor repining and finding fault when they see it performed.
av-dx vvg p-acp dt vdg pp-f pn31, ccx j-vvg cc vvg n1 c-crq pns32 vvb pn31 vvd.
(9) chapter (DIV2)
5295
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9343
They say with old Eli, It is the Lord, let him do what seemeth him good:
They say with old Eli, It is the Lord, let him do what seems him good:
pns32 vvb p-acp j np1, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j:
(9) chapter (DIV2)
5296
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9344
and with Hezechiah, good is the Word of the Lord.
and with Hezekiah, good is the Word of the Lord.
cc p-acp np1, j vbz dt n1 pp-f dt n1.
(9) chapter (DIV2)
5296
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9345
And therefore, the Lord is the same to them, whether he be offerens, opening his hand and giving,
And Therefore, the Lord is the same to them, whither he be offerens, opening his hand and giving,
cc av, dt n1 vbz dt d p-acp pno32, cs pns31 vbb fw-la, vvg po31 n1 cc vvg,
(9) chapter (DIV2)
5297
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9346
or auferens, stretching out his hand to strip and divest them of all that he hath, as he was to Job.
or Taking away, stretching out his hand to strip and divest them of all that he hath, as he was to Job.
cc n2, vvg av po31 n1 pc-acp vvi cc vvi pno32 pp-f d cst pns31 vhz, c-acp pns31 vbds p-acp np1.
(9) chapter (DIV2)
5297
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9347
2 They that rejoyce in the Lord, rejoyce in nothing otherwise, then as a means and faculty to serve the Lord.
2 They that rejoice in the Lord, rejoice in nothing otherwise, then as a means and faculty to serve the Lord.
crd pns32 cst vvb p-acp dt n1, vvb p-acp pix av, av c-acp dt n2 cc n1 pc-acp vvi dt n1.
(9) chapter (DIV2)
5298
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9348
And so we may rejoyce in honours, which do put our good example more in sight, that others may behold our good works, and glorifie God.
And so we may rejoice in honours, which do put our good Exampl more in sighed, that Others may behold our good works, and Glorify God.
cc av pns12 vmb vvi p-acp n2, r-crq vdb vvi po12 j n1 av-dc p-acp n1, cst n2-jn vmb vvi po12 j n2, cc vvi np1.
(9) chapter (DIV2)
5299
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9349
So we may rejoyce in authority and power over others, if we use it to the winning of others to the service of our God, to the coertion of evill doers,
So we may rejoice in Authority and power over Others, if we use it to the winning of Others to the service of our God, to the coercion of evil doers,
av pns12 vmb vvi p-acp n1 cc n1 p-acp n2-jn, cs pns12 vvb pn31 p-acp dt n-vvg pp-f n2-jn p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f j-jn n2,
(9) chapter (DIV2)
5300
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9350
and the reward of the good.
and the reward of the good.
cc dt n1 pp-f dt j.
(9) chapter (DIV2)
5300
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9351
So may we rejoyce in riches, if we use them as means to advance the Law of God,
So may we rejoice in riches, if we use them as means to advance the Law of God,
av vmb pns12 vvi p-acp n2, cs pns12 vvb pno32 c-acp n2 pc-acp vvi dt n1 pp-f np1,
(9) chapter (DIV2)
5301
Page 200
9353
All this is joy in the Lord, that God trusteth us with the dispensation of these outward things,
All this is joy in the Lord, that God Trusteth us with the Dispensation of these outward things,
d d vbz n1 p-acp dt n1, cst np1 vvz pno12 p-acp dt n1 pp-f d j n2,
(9) chapter (DIV2)
5302
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9354
and the applying of them to his service. 3 They that rejoyce in the Lord, rejoyce, because God is Lord:
and the applying of them to his service. 3 They that rejoice in the Lord, rejoice, Because God is Lord:
cc dt vvg pp-f pno32 p-acp po31 n1. crd pns32 cst vvb p-acp dt n1, vvb, c-acp np1 vbz n1:
(9) chapter (DIV2)
5302
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9355
so David; The Lord is King, the earth may be glad of it, for Blessed is the people, whose God is the Lord.
so David; The Lord is King, the earth may be glad of it, for Blessed is the people, whose God is the Lord.
av np1; dt n1 vbz n1, dt n1 vmb vbi j pp-f pn31, p-acp vvn vbz dt n1, rg-crq n1 vbz dt n1.
(9) chapter (DIV2)
5303
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9356
This is the Jubilation of the Church. Lo, this is our God, we have waited for him, and he will save us:
This is the Jubilation of the Church. Lo, this is our God, we have waited for him, and he will save us:
d vbz dt n1 pp-f dt n1. uh, d vbz po12 n1, pns12 vhb vvn p-acp pno31, cc pns31 vmb vvi pno12:
(9) chapter (DIV2)
5305
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9357
this is the Lord, we have waited for him, we will be glad and rejoyce in his salvation: this is the Lord, we have waited for him, we will be glad and rejoice in his salvation:
d vbz dt n1, pns12 vhb vvn p-acp pno31, pns12 vmb vbi j cc vvi p-acp po31 n1:
(9) chapter (DIV2)
5306
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9358
that do thus acknowledge him their Lord, and are glad that they live under his government.
that do thus acknowledge him their Lord, and Are glad that they live under his government.
cst vdb av vvi pno31 po32 n1, cc vbr j cst pns32 vvb p-acp po31 n1.
(9) chapter (DIV2)
5306
Page 201
9359
The desire of their souls is to his name, and to the remembrance of him. The desire of their Souls is to his name, and to the remembrance of him.
dt n1 pp-f po32 n2 vbz p-acp po31 n1, cc p-acp dt n1 pp-f pno31.
(9) chapter (DIV2)
5306
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9360
For when thy judgments are in the world, the inhabitants of the earth will learn righteousnesse. For when thy Judgments Are in the world, the inhabitants of the earth will Learn righteousness.
c-acp c-crq po21 n2 vbr p-acp dt n1, dt n2 pp-f dt n1 vmb vvi n1.
(9) chapter (DIV2)
5307
Page 201
9361
O Lord, our God, other lords have ruled us, but by thee onely will we make mention of thy Name. O Lord, our God, other Lords have ruled us, but by thee only will we make mention of thy Name.
sy n1, po12 n1, j-jn n2 vhb vvn pno12, cc-acp p-acp pno21 j n1 pns12 vvi n1 pp-f po21 n1.
(9) chapter (DIV2)
5307
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9362
This was the joy of the Church here, professed in the midst of extream sorrows.
This was the joy of the Church Here, professed in the midst of extreme sorrows.
d vbds dt n1 pp-f dt n1 av, vvn p-acp dt n1 pp-f j-jn n2.
(9) chapter (DIV2)
5308
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9363
There cannot be a better signe to know this true spirituall joy from all other false seemings and blandations of joy, then the lasting thereof,
There cannot be a better Signen to know this true spiritual joy from all other false seemings and blandations of joy, then the lasting thereof,
a-acp vmbx vbi dt jc n1 pc-acp vvi d j j n1 p-acp d j-jn j n2-vvg cc n2 pp-f n1, av dt j-vvg av,
(9) chapter (DIV2)
5309
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9364
for the candle of the wicked shall be put out, but God is a Sun and a shield to his Church.
for the candle of the wicked shall be put out, but God is a Sun and a shield to his Church.
p-acp dt n1 pp-f dt j vmb vbi vvn av, cc-acp np1 vbz dt n1 cc dt n1 p-acp po31 n1.
(9) chapter (DIV2)
5309
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9365
Joy in all other things is but a sojourner, and tarrieth but a small time, but when once it fastneth upon God, it saith;
Joy in all other things is but a sojourner, and tarrieth but a small time, but when once it fasteneth upon God, it Says;
n1 p-acp d j-jn n2 vbz p-acp dt n1, cc vvz p-acp dt j n1, cc-acp c-crq c-acp pn31 vvz p-acp np1, pn31 vvz;
(9) chapter (DIV2)
5310
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9366
Here will I dwell for ever, for I have a delight herein. Here will I dwell for ever, for I have a delight herein.
av vmb pns11 vvi p-acp av, c-acp pns11 vhb dt n1 av.
(9) chapter (DIV2)
5310
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9367
This joy hath none of the fears that other joys have, to make us doubt the losing of it, it hath none of the impediments to stop the way to it, that other joys have.
This joy hath none of the fears that other Joys have, to make us doubt the losing of it, it hath none of the impediments to stop the Way to it, that other Joys have.
d n1 vhz pix pp-f dt n2 cst j-jn n2 vhb, pc-acp vvi pno12 vvi dt n-vvg pp-f pn31, pn31 vhz pix pp-f dt n2 pc-acp vvi dt n1 p-acp pn31, cst j-jn n2 vhb.
(9) chapter (DIV2)
5311
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9368
It hath none of the sorrows that other joys have to commedle with it. It hath none of the miseries, that conclude all other joys to determine it.
It hath none of the sorrows that other Joys have to commedle with it. It hath none of the misery's, that conclude all other Joys to determine it.
pn31 vhz pix pp-f dt n2 cst j-jn n2 vhb pc-acp vvi p-acp pn31. pn31 vhz pix pp-f dt n2, cst vvb d j-jn n2 pc-acp vvi pn31.
(9) chapter (DIV2)
5312
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9369
Therefore, as the Apostle admonisheth, rejoyce always in the Lord: again, I say rejoyce. Rejoyce when thou aboundest, rejoyce also when thou wantest, full and empty;
Therefore, as the Apostle Admonisheth, rejoice always in the Lord: again, I say rejoice. Rejoice when thou aboundest, rejoice also when thou Wantest, full and empty;
av, c-acp dt n1 vvz, vvb av p-acp dt n1: av, pns11 vvb vvi. vvb c-crq pns21 vv2, vvb av c-crq pns21 vv2, j cc j;
(9) chapter (DIV2)
5314
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9370
when thou givest alms, and when thou receivest alms, it is a more blessed thing to give, it is also a blessed thing to receive in health, in sicknesse, on the bridebed, on the death-bed, always.
when thou givest alms, and when thou receivest alms, it is a more blessed thing to give, it is also a blessed thing to receive in health, in sickness, on the bridebed, on the deathbed, always.
c-crq pns21 vv2 n2, cc c-crq pns21 vv2 n2, pn31 vbz dt av-dc j-vvn n1 pc-acp vvi, pn31 vbz av dt j-vvn n1 pc-acp vvi p-acp n1, p-acp n1, p-acp dt n1, p-acp dt n1, av.
(9) chapter (DIV2)
5315
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9371
Quest. But have not the Saints of God on this earth their sorrows? do they not bear forth their seed weeping? do they not sow in tears? do they not feel heavinesse for the night? is it not a true word, Tribulus est, qui non est tribulatus. Quest. But have not the Saints of God on this earth their sorrows? do they not bear forth their seed weeping? do they not sow in tears? do they not feel heaviness for the night? is it not a true word, Tribulus est, qui non est tribulatus.
n1. cc-acp vhb xx dt n2 pp-f np1 p-acp d n1 po32 n2? vdb pns32 xx vvi av po32 n1 vvg? vdb pns32 xx vvi p-acp n2? vdb pns32 xx vvi n1 p-acp dt n1? vbz pn31 xx dt j n1, np1 fw-la, fw-fr fw-fr fw-la fw-la.
(9) chapter (DIV2)
5316
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9372
Was not Davids soul heavy within him? did not Hezechiah tast of bitternesse of soul,
Was not Davids soul heavy within him? did not Hezekiah taste of bitterness of soul,
vbds xx npg1 n1 j p-acp pno31? vdd xx np1 n1 pp-f n1 pp-f n1,
(9) chapter (DIV2)
5316
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9373
when he chattered as a swallow? did not this very Church of the Jews in Babylon sit down by the rivers of water,
when he chattered as a swallow? did not this very Church of the jews in Babylon fit down by the Rivers of water,
c-crq pns31 vvd p-acp dt n1? vdd xx d j n1 pp-f dt np2 p-acp np1 vvb a-acp p-acp dt n2 pp-f n1,
(9) chapter (DIV2)
5316
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9374
when they remembred Sion? Did they not hang up th•ir harps upon the willows, or could they sing the song of the Lord in a strange land?
when they remembered Sion? Did they not hang up th•ir harps upon the willows, or could they sing the song of the Lord in a strange land?
c-crq pns32 vvd np1? vdd pns32 xx vvi a-acp j n2 p-acp dt n2, cc vmd pns32 vvi dt n1 pp-f dt n1 p-acp dt j n1?
(9) chapter (DIV2)
5316
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9375
True, and yet all these, who found such cause of mourning in themselves, and exprest so much grief to others,
True, and yet all these, who found such cause of mourning in themselves, and expressed so much grief to Others,
j, cc av d d, r-crq vvd d n1 pp-f n1 p-acp px32, cc vvn av d n1 p-acp n2-jn,
(9) chapter (DIV2)
5317
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9376
yet rejoyced in the Lord always.
yet rejoiced in the Lord always.
av vvd p-acp dt n1 av.
(9) chapter (DIV2)
5317
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9377
I deny not that their cup was bitternesse, yet had they sweet fruits of spirituall joy,
I deny not that their cup was bitterness, yet had they sweet fruits of spiritual joy,
pns11 vvb xx d po32 n1 vbds n1, av vhd pns32 j n2 pp-f j n1,
(9) chapter (DIV2)
5318
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9378
even in the midst of sorrows; for as David saith. They did rejoyce in trembling.
even in the midst of sorrows; for as David Says. They did rejoice in trembling.
av p-acp dt n1 pp-f n2; c-acp c-acp np1 vvz. pns32 vdd vvi p-acp vvg.
(9) chapter (DIV2)
5318
Page 202
9379
Optime dictum est exultate contra miseriam optimè additum est cum tremore, contra presumptionem, quia tremor est sanctificationis custodia: Optime dictum est exultate contra Miseriam optimè additum est cum tremore, contra presumptionem, quia tremor est sanctificationis Custodia:
n1 fw-la fw-la fw-gr fw-la fw-la fw-la fw-la fw-la fw-la av, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(9) chapter (DIV2)
5319
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9380
see this in the Apostle, who expresseth the life of a Christian well.
see this in the Apostle, who Expresses the life of a Christian well.
vvb d p-acp dt n1, r-crq vvz dt n1 pp-f dt njp av.
(9) chapter (DIV2)
5319
Page 202
9381
As unknown, and yet known, as dying, and behold we live, as chastened and not killed. As unknown, and yet known, as dying, and behold we live, as chastened and not killed.
p-acp j, cc av vvn, c-acp vvg, cc vvb pns12 vvb, c-acp vvn cc xx vvn.
(9) chapter (DIV2)
5320
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9382
As sorrowfull, yet alway rejoycing, as poor, and yet making many rich, as having nothing, and yet possessing all things. As sorrowful, yet always rejoicing, as poor, and yet making many rich, as having nothing, and yet possessing all things.
p-acp j, av av vvg, c-acp j, cc av vvg d j, c-acp vhg pix, cc av vvg d n2.
(9) chapter (DIV2)
5321
Page 202
9383
Which words, though neither Mr. Calvine, nor Beza in their Commentaries, have vouchsafed so much as a note upon them,
Which words, though neither Mr. Calvin, nor Beza in their Commentaries, have vouchsafed so much as a note upon them,
r-crq n2, cs dx n1 np1, ccx np1 p-acp po32 n2, vhb vvn av av-d c-acp dt n1 p-acp pno32,
(9) chapter (DIV2)
5322
Page 202
9384
yet are they an holy riddle to flesh and bloud, and both these have brought forth their light in much fairer weather.
yet Are they an holy riddle to Flesh and blood, and both these have brought forth their Light in much Fairer weather.
av vbr pns32 dt j n1 p-acp n1 cc n1, cc d d vhb vvn av po32 n1 p-acp d jc n1.
(9) chapter (DIV2)
5322
Page 202
9385
Aquinas cleareth this darknesse well, for he sheweth, that temporall things have but the resemblance and appearance of good and evill, they have no true existence and substance of them,Aquinas cleareth this darkness well, for he shows, that temporal things have but the resemblance and appearance of good and evil, they have no true existence and substance of them,
np1 vvz d n1 av, c-acp pns31 vvz, cst j n2 vhb p-acp dt n1 cc n1 pp-f j cc j-jn, pns32 vhb dx j n1 cc n1 pp-f pno32,
(9) chapter (DIV2)
5323
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9386
and therefore they are brought in with a tanquam as:
and Therefore they Are brought in with a tanquam as:
cc av pns32 vbr vvn p-acp p-acp dt fw-la a-acp:
(9) chapter (DIV2)
5323
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9387
for as the Apostle saith, we are tanquam ignoti, as unknown, &c. tanquam castigati, tanquam dolentes.
for as the Apostle Says, we Are tanquam ignoti, as unknown, etc. tanquam castigati, tanquam dolentes.
c-acp c-acp dt n1 vvz, pns12 vbr fw-la fw-la, p-acp j, av fw-la fw-la, fw-la n2.
(9) chapter (DIV2)
5323
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9388
But Gods spirituall favours are reall, we are known, not tanquam noti, as known, we rejoyce not tanquam dolentes, as sorrowing.
But God's spiritual favours Are real, we Are known, not tanquam noti, as known, we rejoice not tanquam dolentes, as sorrowing.
p-acp npg1 j n2 vbr j, pns12 vbr vvn, xx fw-la fw-la, c-acp vvn, pns12 vvb xx fw-la vvz, p-acp vvg.
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For the light affliction which is but for a moment, trouble them, and he speaketh of them rather as they appear to others then as they do feel themselves,
For the Light affliction which is but for a moment, trouble them, and he speaks of them rather as they appear to Others then as they do feel themselves,
p-acp dt j n1 r-crq vbz p-acp p-acp dt n1, vvb pno32, cc pns31 vvz pp-f pno32 av-c p-acp pns32 vvb p-acp n2-jn av p-acp pns32 vdb vvi px32,
(9) chapter (DIV2)
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or of them rather in some crazy fits of distraction, then in the constant uniformity of their true health.
or of them rather in Some crazy fits of distraction, then in the constant uniformity of their true health.
cc pp-f pno32 av-c p-acp d j n2 pp-f n1, av p-acp dt j n1 pp-f po32 j n1.
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And I deny not, but the dearest of Gods Saints, here on earth, have their sudden qualms,
And I deny not, but the dearest of God's Saints, Here on earth, have their sudden qualms,
cc pns11 vvb xx, cc-acp dt js-jn pp-f npg1 n2, av p-acp n1, vhb po32 j n2,
(9) chapter (DIV2)
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and their agonizing pangs, and convulsions, even such as do sometimes shake their very faith,
and their agonising pangs, and convulsions, even such as do sometime shake their very faith,
cc po32 j-vvg n2, cc n2, av d c-acp vdb av vvi po32 j n1,
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as you have seen in this Church of the Jews, that make their bellies and bowels without them to tremble,
as you have seen in this Church of the jews, that make their bellies and bowels without them to tremble,
c-acp pn22 vhb vvn p-acp d n1 pp-f dt np2, cst vvb po32 n2 cc n2 p-acp pno32 pc-acp vvi,
(9) chapter (DIV2)
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and their lips to quiver, and themselves to fear within themselves, but when they remember Jesus Christ, the authour and finisher of their faith, saying to them.
and their lips to quiver, and themselves to Fear within themselves, but when they Remember jesus christ, the author and finisher of their faith, saying to them.
cc po32 n2 pc-acp vvi, cc px32 pc-acp vvi p-acp px32, cc-acp c-crq pns32 vvb np1 np1, dt n1 cc n1 pp-f po32 n1, vvg p-acp pno32.
(9) chapter (DIV2)
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Eccè ego sum vobiscum ad finem saeculi, behold, I am with you to the end:Eccè ego sum vobiscum ad finem Saeculi, behold, I am with you to the end:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvb, pns11 vbm p-acp pn22 p-acp dt n1:
(9) chapter (DIV2)
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this reneweth the face of the earth, and puts new life into them, and quickeneth them;
this Reneweth the face of the earth, and puts new life into them, and Quickeneth them;
d vvz dt n1 pp-f dt n1, cc vvz j n1 p-acp pno32, cc vvz pno32;
(9) chapter (DIV2)
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for how can they want any thing, habent enim omnia, qui habent habentem omnia: for they have all, who have him that hath all:
for how can they want any thing, habent enim omnia, qui habent habentem omnia: for they have all, who have him that hath all:
c-acp q-crq vmb pns32 vvi d n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: c-acp pns32 vhb d, r-crq vhb pn31 cst vhz d:
(9) chapter (DIV2)
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for he that gave us his son, how could he not together with him give us all things.
for he that gave us his son, how could he not together with him give us all things.
c-acp pns31 cst vvd pno12 po31 n1, q-crq vmd pns31 xx av p-acp pno31 vvi pno12 d n2.
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I hear St. Ambrose thus comforted upon his death bed;
I hear Saint Ambrose thus comforted upon his death Bed;
pns11 vvb n1 np1 av vvn p-acp po31 n1 n1;
(9) chapter (DIV2)
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Non ita vixi inter vos ut me pudeat vivere, nec mori timeo, quia bonum Dominum habemus: Non ita Vixi inter vos ut me Pudeat vivere, nec Mori Timeo, quia bonum Dominum habemus:
fw-fr fw-la fw-la fw-la fw-fr fw-la pno11 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(9) chapter (DIV2)
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for it is a true rule, poenitens de peccatis dolet, de dolore gaudet.
for it is a true Rule, poenitens de peccatis Dolet, de dolore Gadet.
p-acp pn31 vbz dt j n1, fw-la fw-la fw-la n1, fw-fr fw-mi fw-la.
(9) chapter (DIV2)
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9402
Another note to distinguish this joy in the Lord, from all other joys is the fulnesse and exuberancy of it, for it is more joy then if corn and wine and oile encreased, else what needed the Apostle having said, Rejoyce in the Lord, always to adde? And again, I say Rejoyce:
another note to distinguish this joy in the Lord, from all other Joys is the fullness and exuberancy of it, for it is more joy then if corn and wine and oil increased, Else what needed the Apostle having said, Rejoice in the Lord, always to add? And again, I say Rejoice:
j-jn n1 pc-acp vvi d n1 p-acp dt n1, p-acp d j-jn n2 vbz dt n1 cc n1 pp-f pn31, p-acp pn31 vbz dc n1 cs cs n1 cc n1 cc n1 vvd, av q-crq vvd dt n1 vhg vvn, vvb p-acp dt n1, av pc-acp vvi? cc av, pns11 vvb vvb:
(9) chapter (DIV2)
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what can be more then always? but still adding to the fulnesse of our joy, till our cup do overflow.
what can be more then always? but still adding to the fullness of our joy, till our cup do overflow.
r-crq vmb vbi av-dc cs av? cc-acp av vvg p-acp dt n1 pp-f po12 n1, c-acp po12 n1 vdb vvi.
(9) chapter (DIV2)
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This is that measure, which the Apostle doth so comfortably speak of, which is both full and pressed down,
This is that measure, which the Apostle does so comfortably speak of, which is both full and pressed down,
d vbz d n1, r-crq dt n1 vdz av av-j vvi pp-f, r-crq vbz d j cc vvn a-acp,
(9) chapter (DIV2)
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and heaped, and running over, for it is still growing and encreasing like the waters in Ezekiels vision, from the ancles to the loins, to the chin over head and ears,
and heaped, and running over, for it is still growing and increasing like the waters in Ezekiel's vision, from the ankles to the loins, to the chin over head and ears,
cc vvn, cc vvg a-acp, c-acp pn31 vbz av vvg cc n-vvg av-j dt n2 p-acp n2 n1, p-acp dt n2 p-acp dt n2, p-acp dt n1 p-acp n1 cc n2,
(9) chapter (DIV2)
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9406
for waders, for swimmers, for saylers.
for waders, for swimmers, for sailors.
c-acp n2, c-acp n2, c-acp n2.
(9) chapter (DIV2)
5329
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9407
Upon working days rejoyce in the Lord, who giveth thee strength to labour, and feedeth thee with the labour of thy hands:
Upon working days rejoice in the Lord, who gives thee strength to labour, and feeds thee with the labour of thy hands:
p-acp vvg n2 vvb p-acp dt n1, r-crq vvz pno21 n1 pc-acp vvi, cc vvz pno21 p-acp dt n1 pp-f po21 n2:
(9) chapter (DIV2)
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on holy days, rejoyce in the Lord, who feasteth thee with the marrow and fatnesse of his house.
on holy days, rejoice in the Lord, who feasteth thee with the marrow and fatness of his house.
p-acp j n2, vvb p-acp dt n1, r-crq vvz pno21 p-acp dt n1 cc n1 pp-f po31 n1.
(9) chapter (DIV2)
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9409
In plenty, rejoyce again and again, because the Lord giveth, in want rejoyce, because the Lord taketh away,
In plenty, rejoice again and again, Because the Lord gives, in want rejoice, Because the Lord Takes away,
p-acp n1, vvb av cc av, c-acp dt n1 vvz, p-acp n1 vvi, c-acp dt n1 vvz av,
(9) chapter (DIV2)
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and as it pleaseth the Lord, so come things to passe.
and as it Pleases the Lord, so come things to pass.
cc c-acp pn31 vvz dt n1, av vvb n2 pc-acp vvi.
(9) chapter (DIV2)
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This poor distressed Church, being in deportation and feeling the heavy burthen of affliction, yet it found comfort in the Lord.
This poor distressed Church, being in deportation and feeling the heavy burden of affliction, yet it found Comfort in the Lord.
d j j-vvn n1, vbg p-acp n1 cc vvg dt j n1 pp-f n1, av pn31 vvd n1 p-acp dt n1.
(9) chapter (DIV2)
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Jerusalem remembred in the days of her affliction, and of her miseries all her pleasant things that she had in the days of old. Jerusalem remembered in the days of her affliction, and of her misery's all her pleasant things that she had in the days of old.
np1 vvn p-acp dt n2 pp-f po31 n1, cc pp-f po31 n2 d po31 j n2 cst pns31 vhd p-acp dt n2 pp-f j.
(9) chapter (DIV2)
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And this joy was quickened with hope of the favour of God to be shewed to them,
And this joy was quickened with hope of the favour of God to be showed to them,
cc d n1 vbds vvn p-acp n1 pp-f dt n1 pp-f np1 pc-acp vbi vvn p-acp pno32,
(9) chapter (DIV2)
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When the Lord turned again the captivity of Sion, then were we like them that dream. When the Lord turned again the captivity of Sion, then were we like them that dream.
c-crq dt n1 vvd av dt n1 pp-f np1, av vbdr pns12 av-j pno32 cst vvb.
(9) chapter (DIV2)
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9416
Then was our mouth filled with laughter, and our tongne with singing. Then was our Mouth filled with laughter, and our tongne with singing.
av vbds po12 n1 vvn p-acp n1, cc po12 n1 p-acp vvg.
(9) chapter (DIV2)
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9417
Therefore, is the joy of the ungodly compar••• to a candle, which spends it self to the snuffe, and goeth out in a stench,
Therefore, is the joy of the ungodly compar••• to a candle, which spends it self to the snuff, and Goes out in a stench,
av, vbz dt n1 pp-f dt j n1 p-acp dt n1, r-crq vvz pn31 n1 p-acp dt n1, cc vvz av p-acp dt n1,
(9) chapter (DIV2)
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9418
and evill savour, for the very name of the wicked shall rot: but to the just, saith God.
and evil savour, for the very name of the wicked shall rot: but to the just, Says God.
cc j-jn n1, p-acp dt j n1 pp-f dt j vmb vvi: cc-acp p-acp dt j, vvz np1.
(9) chapter (DIV2)
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9419
Thy light shall break forth as the morning: Thy Light shall break forth as the morning:
po21 n1 vmb vvi av p-acp dt n1:
(9) chapter (DIV2)
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this begins in obscurity, and groweth more and more till the Sun rising, and yet groweth till the noon day, that is also promised the just.
this begins in obscurity, and grows more and more till the Sun rising, and yet grows till the noon day, that is also promised the just.
d vvz p-acp n1, cc vvz dc cc av-dc p-acp dt n1 vvg, cc av vvz p-acp dt n1 n1, cst vbz av vvn dt j.
(9) chapter (DIV2)
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Thy light shall rise in obscurity, and thy darknesse shall be as the noon day: he expoundeth himself Thy Light shall rise in obscurity, and thy darkness shall be as the noon day: he expoundeth himself
po21 n1 vmb vvi p-acp n1, cc po21 n1 vmb vbi p-acp dt n1 n1: pns31 vvz px31
(9) chapter (DIV2)
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Thou shalt be as a watered garden, and like a spring of water, whose waters fail not. Thou shalt be as a watered garden, and like a spring of water, whose waters fail not.
pns21 vm2 vbi p-acp dt vvn n1, cc av-j dt n1 pp-f n1, rg-crq n2 vvb xx.
(9) chapter (DIV2)
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9423
Therefore, it is said of the just, that, they shall bring forth fruit in old age, they shall be fat and flourishing: and this is,
Therefore, it is said of the just, that, they shall bring forth fruit in old age, they shall be fat and flourishing: and this is,
av, pn31 vbz vvn pp-f dt j, cst, pns32 vmb vvi av n1 p-acp j n1, pns32 vmb vbi j cc j-vvg: cc d vbz,
(9) chapter (DIV2)
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9424
To shew that the Lord is upright, that he is our rock, and that there is no unrighteousnesse in him. To show that the Lord is upright, that he is our rock, and that there is no unrighteousness in him.
pc-acp vvi cst dt n1 vbz j, cst pns31 vbz po12 n1, cc cst pc-acp vbz dx n1 p-acp pno31.
(9) chapter (DIV2)
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For his word is gone out, his promise is past to his Church, he will neither deny it,
For his word is gone out, his promise is passed to his Church, he will neither deny it,
p-acp po31 n1 vbz vvn av, po31 n1 vbz vvn p-acp po31 n1, pns31 vmb av-dx vvi pn31,
(9) chapter (DIV2)
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9426
nor reverse it, to comfort them with all spirituall consolation, for he is the God of all consolation, not of some onely.
nor reverse it, to Comfort them with all spiritual consolation, for he is the God of all consolation, not of Some only.
ccx vvi pn31, pc-acp vvi pno32 p-acp d j n1, c-acp pns31 vbz dt n1 pp-f d n1, xx pp-f d j.
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2 The ground of this joy: wherein consider, 1 The main: The Lord is the God of her salvation.
2 The ground of this joy: wherein Consider, 1 The main: The Lord is the God of her salvation.
crd dt n1 pp-f d n1: c-crq vvb, crd dt n1: dt n1 vbz dt n1 pp-f po31 n1.
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2 The Lord is her strength.
2 The Lord is her strength.
crd dt n1 vbz po31 n1.
(9) chapter (DIV2)
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3 The Lord will perform two great mercies to her. 1 He will make her fect like hindes feet.
3 The Lord will perform two great Mercies to her. 1 He will make her fect like hinds feet.
crd dt n1 vmb vvi crd j n2 p-acp pno31. crd pns31 vmb vvi po31 n1 av-j ng1 n2.
(9) chapter (DIV2)
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2 He will make her walk upon her high places.
2 He will make her walk upon her high places.
crd pns31 vmb vvi pno31 vvi p-acp po31 j n2.
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1 Under the title of Salvation, I comprehend not onely corporall, and spirituall, but eternall salvation also.
1 Under the title of Salvation, I comprehend not only corporal, and spiritual, but Eternal salvation also.
vvn p-acp dt n1 pp-f n1, pns11 vvb xx av-j j, cc j, cc-acp j n1 av.
(9) chapter (DIV2)
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2 Under the name of strength, I understand the whole mercy of supportation, by which God doth preserve them in their deportation and return.
2 Under the name of strength, I understand the Whole mercy of supportation, by which God does preserve them in their deportation and return.
crd np1 dt n1 pp-f n1, pns11 vvb dt j-jn n1 pp-f n1, p-acp r-crq np1 vdz vvi pno32 p-acp po32 n1 cc n1.
(9) chapter (DIV2)
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9433
3 Under the title of Hindes feet, I contein the mercy of expedition, whereby they are delivered from their captivity in Babylon.
3 Under the title of Hinds feet, I contain the mercy of expedition, whereby they Are Delivered from their captivity in Babylon.
crd np1 dt n1 pp-f ng1 n2, pns11 vvb dt n1 pp-f n1, c-crq pns32 vbr vvn p-acp po32 n1 p-acp np1.
(9) chapter (DIV2)
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9434
4 Under the title of walking upon high places, the mercy of restitution to their own land,
4 Under the title of walking upon high places, the mercy of restitution to their own land,
crd np1 dt n1 pp-f vvg p-acp j n2, dt n1 pp-f n1 p-acp po32 d n1,
(9) chapter (DIV2)
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9435
and of constitution, and establishing of them in their land. The just live, and are supported by faith, apprehending these full mercies. 1 Of Salvation.
and of constitution, and establishing of them in their land. The just live, and Are supported by faith, apprehending these full Mercies. 1 Of Salvation.
cc pp-f n1, cc vvg pp-f pno32 p-acp po32 n1. dt j vvi, cc vbr vvn p-acp n1, vvg d j n2. crd pp-f n1.
(9) chapter (DIV2)
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9436
The Church of God hath need of salvation, and therefore great cause to rejoyce in it.
The Church of God hath need of salvation, and Therefore great cause to rejoice in it.
dt n1 pp-f np1 vhz n1 pp-f n1, cc av j n1 pc-acp vvi p-acp pn31.
(9) chapter (DIV2)
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1 If wee apply our selves to the means, by which wee may apprehend this salvation:
1 If we apply our selves to the means, by which we may apprehend this salvation:
vvd cs pns12 vvb po12 n2 p-acp dt n2, p-acp r-crq pns12 vmb vvi d n1:
(9) chapter (DIV2)
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9437
1 In respect of her spirituall enemies, for your adversary the Devill goeth about like a roaring lyon seeking to devour: saith the Apostle.
1 In respect of her spiritual enemies, for your adversary the devil Goes about like a roaring Lion seeking to devour: Says the Apostle.
vvn p-acp n1 pp-f po31 j n2, p-acp po22 n1 dt n1 vvz a-acp av-j dt j-vvg n1 vvg pc-acp vvi: vvz dt n1.
(9) chapter (DIV2)
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9438
These spirituall enemies do assault the Church.
These spiritual enemies do assault the Church.
d j n2 vdb vvi dt n1.
(9) chapter (DIV2)
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9439
1 Out of their own malignity and envy to man, and to this purpose, the powers and principalities of darknesse do go always armed both with temptations to corrupt them,
1 Out of their own malignity and envy to man, and to this purpose, the Powers and principalities of darkness do go always armed both with temptations to corrupt them,
vvn av pp-f po32 d n1 cc n1 p-acp n1, cc p-acp d n1, dt n2 cc n2 pp-f n1 vdb vvi av vvn d p-acp n2 pc-acp vvi pno32,
(9) chapter (DIV2)
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and with fiery darts of provocations to destroy them, for this it is, that Satan goeth and cometh to survey the earth,
and with fiery darts of provocations to destroy them, for this it is, that Satan Goes and comes to survey the earth,
cc p-acp j n2 pp-f n2 pc-acp vvi pno32, c-acp d pn31 vbz, cst np1 vvz cc vvz pc-acp vvi dt n1,
(9) chapter (DIV2)
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9441
and to pry and search where he may fasten any hold, where he may gripe: so St. Bernard saith.
and to pry and search where he may fasten any hold, where he may gripe: so Saint Bernard Says.
cc pc-acp vvi cc vvi c-crq pns31 vmb vvi d n1, c-crq pns31 vmb vvi: av n1 np1 vvz.
(9) chapter (DIV2)
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9442
Hostes indefessi nos assiduè oppugnant, modò apertè, modò fraudulentèr: he gives this reason. Invidet humano generi, quia praevidet horum Deum futurum. Hosts indefessi nos assiduè oppugnant, modò apertè, modò fraudulentèr: he gives this reason. Invidet Human generi, quia praevidet horum God Future.
n2 n1 fw-la fw-fr j, fw-la fw-la, fw-la fw-la: pns31 vvz d n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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9443
2 By way of commission, for God doth employ Devils in the Church amongst his holy ones, both for probation of their faith,
2 By Way of commission, for God does employ Devils in the Church among his holy ones, both for probation of their faith,
crd p-acp n1 pp-f n1, c-acp np1 vdz vvi n2 p-acp dt n1 p-acp po31 j pi2, d p-acp n1 pp-f po32 n1,
(9) chapter (DIV2)
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9444
for exercise of their patience, for preservation of them in humility, for punishment of their sin,
for exercise of their patience, for preservation of them in humility, for punishment of their since,
p-acp n1 pp-f po32 n1, p-acp n1 pp-f pno32 p-acp n1, p-acp n1 pp-f po32 n1,
(9) chapter (DIV2)
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9445
for sweetning to them the hopes, and quickening their desires of a better life, and for the polishing and burnishing of their example, that others that be lookers on, may know before hand, that this life to a just man is militia a warfare,
for sweetening to them the hope's, and quickening their Desires of a better life, and for the polishing and burnishing of their Exampl, that Others that be lookers on, may know before hand, that this life to a just man is militia a warfare,
p-acp vvg p-acp pno32 dt n2, cc j-vvg po32 n2 pp-f dt jc n1, cc p-acp dt n-vvg cc n-vvg pp-f po32 n1, cst n2-jn cst vbb n2 p-acp, vmb vvi p-acp n1, cst d n1 p-acp dt j n1 vbz n1 dt n1,
(9) chapter (DIV2)
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and they that will joyn with the Church, must know before they put their hand to the plough, what hazards they must run,
and they that will join with the Church, must know before they put their hand to the plough, what hazards they must run,
cc pns32 cst vmb vvi p-acp dt n1, vmb vvi c-acp pns32 vvd po32 n1 p-acp dt n1, r-crq n2 pns32 vmb vvi,
(9) chapter (DIV2)
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9447
lest they look back, and make their sin more then it was by apostasie, departing away from the living God.
lest they look back, and make their since more then it was by apostasy, departing away from the living God.
cs pns32 vvb av, cc vvi po32 n1 av-dc cs pn31 vbds p-acp n1, vvg av p-acp dt j-vvg np1.
(9) chapter (DIV2)
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9448
It is cleer in Jobs example, that Satan had commission from God himself to try the faith,
It is clear in Jobs Exampl, that Satan had commission from God himself to try the faith,
pn31 vbz j p-acp n2 n1, cst np1 vhd n1 p-acp np1 px31 pc-acp vvi dt n1,
(9) chapter (DIV2)
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9449
and love, and patience, and humility of Job, and to make him an example.
and love, and patience, and humility of Job, and to make him an Exampl.
cc n1, cc n1, cc n1 pp-f np1, cc pc-acp vvi pno31 dt n1.
(9) chapter (DIV2)
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9450
And as clear it is, which the Psalmist saith of Isratl, when they started aside from God, that a fire was kindled in Jacob,
And as clear it is, which the Psalmist Says of Israel, when they started aside from God, that a fire was kindled in Jacob,
cc p-acp j pn31 vbz, r-crq dt n1 vvz pp-f np1, c-crq pns32 vvd av p-acp np1, cst dt n1 vbds vvn p-acp np1,
(9) chapter (DIV2)
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and anger came up against Israel: and anger Come up against Israel:
cc n1 vvd a-acp p-acp np1:
(9) chapter (DIV2)
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and in these executions, God doth uphold the ministery and service of evill angels, as he did against his enemies the Egyptians, of whom it is so said.
and in these executions, God does uphold the Ministry and service of evil Angels, as he did against his enemies the egyptians, of whom it is so said.
cc p-acp d n2, np1 vdz vvi dt n1 cc n1 pp-f j-jn n2, c-acp pns31 vdd p-acp po31 n2 dt njp2, pp-f ro-crq pn31 vbz av vvn.
(9) chapter (DIV2)
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He cast upon them the fiercenesse of his wrath, anger, and indignation and trouble, by sending evill angels amongst them. He cast upon them the fierceness of his wrath, anger, and Indignation and trouble, by sending evil Angels among them.
pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, vvi, cc n1 cc n1, p-acp vvg j-jn n2 p-acp pno32.
(9) chapter (DIV2)
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St. Paul confesseth that least he should be too much exalted with that Metaphysicall rapture above measure.
Saint Paul Confesses that lest he should be too much exalted with that Metaphysical rapture above measure.
n1 np1 vvz d cs pns31 vmd vbi av av-d vvn p-acp d j n1 p-acp n1.
(9) chapter (DIV2)
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There was given me a thorn in the flesh, the messenger of Satan to buffet me, There was given me a thorn in the Flesh, the Messenger of Satan to buffet me,
pc-acp vbds vvn pno11 dt n1 p-acp dt n1, dt n1 pp-f np1 pc-acp vvi pno11,
(9) chapter (DIV2)
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lest I should be exalted above measure. lest I should be exalted above measure.
cs pns11 vmd vbi vvn p-acp n1.
(9) chapter (DIV2)
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Thus in respect of spirituall enemies without us, we have need of a salvation, the rather because our own corruptions within us are false to us,
Thus in respect of spiritual enemies without us, we have need of a salvation, the rather Because our own corruptions within us Are false to us,
av p-acp n1 pp-f j n2 p-acp pno12, pns12 vhb n1 pp-f dt n1, dt av-c p-acp po12 d n2 p-acp pno12 vbr j p-acp pno12,
(9) chapter (DIV2)
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and ready to joyn with Satan against us.
and ready to join with Satan against us.
cc j pc-acp vvi p-acp np1 p-acp pno12.
(9) chapter (DIV2)
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2 In respect of humane opposition, for the regiment and Kingdom of Christ is thus assigned to him;
2 In respect of humane opposition, for the regiment and Kingdom of christ is thus assigned to him;
crd n1 n1 pp-f j n1, p-acp dt n1 cc n1 pp-f np1 vbz av vvn p-acp pno31;
(9) chapter (DIV2)
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Be thou ruler in the midst of thine enemies. David doth well expresse this. For they have consulted together with one consent, they are confederate against thee. Be thou ruler in the midst of thine enemies. David does well express this. For they have consulted together with one consent, they Are confederate against thee.
vbb pns21 n1 p-acp dt n1 pp-f po21 n2. np1 vdz av vvi d. c-acp pns32 vhb vvn av p-acp crd n1, pns32 vbr j-jn p-acp pno21.
(9) chapter (DIV2)
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The tabernacles of Edom, and the Ishmaelites, of Moab, and the Hagarenes: Gebal, and Ammon, and Amalek, the Philistines, with the inhabitants of Tyre.The Tabernacles of Edom, and the Ishmaelites, of Moab, and the Hagarenes: Gebal, and Ammon, and Amalek, the philistines, with the inhabitants of Tyre.
dt n2 pp-f np1, cc dt np2, pp-f np1, cc dt n1: n1, cc np1, cc np1, dt njp2, p-acp dt n2 pp-f n1.
(9) chapter (DIV2)
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Ashur also is joyned with them, they have h•lpen the children of Lot.
Ashur also is joined with them, they have h•lpen the children of Lot.
np1 av vbz vvn p-acp pno32, pns32 vhb vvn dt n2 pp-f n1.
(9) chapter (DIV2)
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Here is no mention of this sweeping broom of Babylon, that comes in the Reer of this march, and carrieth them clean away.
Here is no mention of this sweeping broom of Babylon, that comes in the Rear of this march, and Carrieth them clean away.
av vbz dx n1 pp-f d j-vvg n1 pp-f np1, cst vvz p-acp dt n1 pp-f d n1, cc vvz pno32 j av.
(9) chapter (DIV2)
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Christendom hath for many years suffered from the Turke ▪ whose invasions encroach upon the bounds thereof,
Christendom hath for many Years suffered from the Turk ▪ whose invasions encroach upon the bounds thereof,
np1 vhz p-acp d n2 vvn p-acp dt np1 ▪ r-crq n2 vvb p-acp dt n2 av,
(9) chapter (DIV2)
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and gain ground of it daily.
and gain ground of it daily.
cc vvi n1 pp-f pn31 av-j.
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And even within our selves, the Pope and all the friends of his Hierarchie, do hate and persecute so much of the true Protestant Church,
And even within our selves, the Pope and all the Friends of his Hierarchy, do hate and persecute so much of the true Protestant Church,
cc av p-acp po12 n2, dt n1 cc d dt n2 pp-f po31 n1, vdb vvi cc vvi av d pp-f dt j n1 n1,
(9) chapter (DIV2)
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as they either can or dare attempt, and the earth hath nothing to shew more bloudy and cruell then the Spanish Inquisition:
as they either can or Dare attempt, and the earth hath nothing to show more bloody and cruel then the Spanish Inquisition:
c-acp pns32 d vmb cc vvb n1, cc dt n1 vhz pix pc-acp vvi av-dc j cc j cs dt jp n1:
(9) chapter (DIV2)
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nothing more cunning and dangerously plotting then the society of Jesuits: so, that in respect of humane opposition, there is great need of a salvation
nothing more cunning and dangerously plotting then the society of Jesuits: so, that in respect of humane opposition, there is great need of a salvation
pix av-dc j-jn cc av-j vvg av dt n1 pp-f np2: av, cst p-acp n1 pp-f j n1, pc-acp vbz j n1 pp-f dt n1
(9) chapter (DIV2)
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3 In respect of the punishments deserved for sin, for what Nation hath so kept in their sins to themselves, that wee have not found means to impart them even into the Church.
3 In respect of the punishments deserved for since, for what nation hath so kept in their Sins to themselves, that we have not found means to impart them even into the Church.
crd n1 n1 pp-f dt n2 vvn p-acp n1, p-acp r-crq n1 vhz av vvn p-acp po32 n2 p-acp px32, cst pns12 vhb xx vvn n2 pc-acp vvi pno32 av p-acp dt n1.
(9) chapter (DIV2)
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Solomon could not take a wife out of Egypt, but his wisdom proved too weak a fence against the temptation to Idolatry. Nehemiah presseth this example.Solomon could not take a wife out of Egypt, but his Wisdom proved too weak a fence against the temptation to Idolatry. Nehemiah Presseth this Exampl.
np1 vmd xx vvi dt n1 av pp-f np1, p-acp po31 n1 vvd av j dt n1 p-acp dt n1 p-acp n1. np1 vvz d n1.
(9) chapter (DIV2)
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9471
Did not Solomon King of Israel sin by these things:
Did not Solomon King of Israel since by these things:
vdd xx np1 n1 pp-f np1 n1 p-acp d n2:
(9) chapter (DIV2)
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yet among many Nations, was there not a King like him, who was beloved of his God,
yet among many nations, was there not a King like him, who was Beloved of his God,
av p-acp d n2, vbds pc-acp xx dt n1 vvb pno31, r-crq vbds vvn pp-f po31 n1,
(9) chapter (DIV2)
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9473
and God made him King over all Israel; nevertheless, even him did out-landish women cause to sin.
and God made him King over all Israel; nevertheless, even him did outlandish women cause to since.
cc np1 vvd pno31 n1 p-acp d np1; av, av pno31 vdd j n2 vvi p-acp n1.
(9) chapter (DIV2)
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9474
The children of Israel could not eat of the fat and fruits of the land of Goshen, to relieve their famine,
The children of Israel could not eat of the fat and fruits of the land of Goshen, to relieve their famine,
dt n2 pp-f np1 vmd xx vvi pp-f dt j cc n2 pp-f dt n1 pp-f np1, pc-acp vvi po32 n1,
(9) chapter (DIV2)
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but they were mingled with the Egyptians, and learned their works: and worshipped their gods. Therefore, in regard of their many and great sins, they needed salvation.
but they were mingled with the egyptians, and learned their works: and worshipped their God's. Therefore, in regard of their many and great Sins, they needed salvation.
cc-acp pns32 vbdr vvn p-acp dt njp2, cc j po32 n2: cc vvd po32 n2. av, p-acp n1 pp-f po32 d cc j n2, pns32 vvd n1.
(9) chapter (DIV2)
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9476
These sins endangered their heavenly hopes, for the wages thereof is death. This Doctrine may turn to great profit to us.
These Sins endangered their heavenly hope's, for the wages thereof is death. This Doctrine may turn to great profit to us.
d n2 vvd po32 j n2, p-acp dt n2 av vbz n1. d n1 vmb vvi p-acp j n1 p-acp pno12.
(9) chapter (DIV2)
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For this generall apprehension of Gods mercy in Christ, which the most part of common professors trust to, will never justifie any man in the sight of God,
For this general apprehension of God's mercy in christ, which the most part of Common professors trust to, will never justify any man in the sighed of God,
c-acp d j n1 pp-f npg1 n1 p-acp np1, r-crq dt av-ds n1 pp-f j n2 vvb p-acp, vmb av-x vvi d n1 p-acp dt n1 pp-f np1,
(9) chapter (DIV2)
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except 1 He be by the law of God, brought to a sight and sense, to a confession and acknowledgment of all his sins. 2 To a true sorrow and mortification of the flesh for them. 3 To a serious deprecation of the wrath of God due to them, in the justice of God. 4 To amendment of life, ruled and governed by the holy Word of God rightly understood. 5 To a faithfull application of the sufficient merits of Jesus Christ to our selves, which faith doth so root and ground us in Christ, that wee become one with him,
except 1 He be by the law of God, brought to a sighed and sense, to a Confessi and acknowledgment of all his Sins. 2 To a true sorrow and mortification of the Flesh for them. 3 To a serious deprecation of the wrath of God due to them, in the Justice of God. 4 To amendment of life, ruled and governed by the holy Word of God rightly understood. 5 To a faithful application of the sufficient merits of jesus christ to our selves, which faith does so root and ground us in christ, that we become one with him,
c-acp crd pns31 vbi p-acp dt n1 pp-f np1, vvn p-acp dt n1 cc n1, p-acp dt n1 cc n1 pp-f d po31 n2. crd p-acp dt j n1 cc n1 pp-f dt n1 p-acp pno32. crd p-acp dt j n1 pp-f dt n1 pp-f np1 j-jn p-acp pno32, p-acp dt n1 pp-f np1. crd p-acp n1 pp-f n1, vvn cc vvn p-acp dt j n1 pp-f np1 av-jn vvn. crd p-acp dt j n1 pp-f dt j n2 pp-f np1 np1 p-acp po12 n2, r-crq n1 vdz av vvi cc n1 pno12 p-acp np1, cst pns12 vvb pi p-acp pno31,
(9) chapter (DIV2)
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so that wee may lay the burthen of our sins upon him, and put the robe of his holy righteousness upon us.
so that we may lay the burden of our Sins upon him, and put the robe of his holy righteousness upon us.
av cst pns12 vmb vvi dt n1 pp-f po12 n2 p-acp pno31, cc vvd dt n1 pp-f po31 j n1 p-acp pno12.
(9) chapter (DIV2)
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For so doing, we may rejoyce in our salvation, as his free gift to us, and as our full acquitall and discharge from all our sins before God.
For so doing, we may rejoice in our salvation, as his free gift to us, and as our full acquittal and discharge from all our Sins before God.
c-acp av vdg, pns12 vmb vvi p-acp po12 n1, c-acp po31 j n1 p-acp pno12, cc p-acp po12 j n1 cc vvi p-acp d po12 n2 p-acp np1.
(9) chapter (DIV2)
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So that the ignorant person that liveth in darkness, not knowing the mystery of his salvation.
So that the ignorant person that lives in darkness, not knowing the mystery of his salvation.
av cst dt j n1 cst vvz p-acp n1, xx vvg dt n1 pp-f po31 n1.
(9) chapter (DIV2)
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And the blinded Papist who trusteth either to the power of his own free will,
And the blinded Papist who Trusteth either to the power of his own free will,
cc dt j-vvn njp r-crq vvz d p-acp dt n1 pp-f po31 d j n1,
(9) chapter (DIV2)
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or to the merit of his own works, or righteousnesse, or to the mediation of Saints and Angels,
or to the merit of his own works, or righteousness, or to the mediation of Saints and Angels,
cc p-acp dt n1 pp-f po31 d n2, cc n1, cc p-acp dt n1 pp-f n2 cc n2,
(9) chapter (DIV2)
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or the mother of our Lord, to propitiate on his behalf, or that trusteth to the Popes indulgence and pardon of all his sins.
or the mother of our Lord, to propitiate on his behalf, or that Trusteth to the Popes indulgence and pardon of all his Sins.
cc dt n1 pp-f po12 n1, pc-acp vvi p-acp po31 n1, cc d vvz p-acp dt ng1 n1 cc n1 pp-f d po31 n2.
(9) chapter (DIV2)
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9486
Or that believeth to have salvation by the dispensation of the Church treasure, the supererogate works of over-doers that have done more then the Law of God hath required of them.
Or that Believeth to have salvation by the Dispensation of the Church treasure, the supererogate works of Over-doers that have done more then the Law of God hath required of them.
cc d vvz pc-acp vhi n1 p-acp dt n1 pp-f dt n1 n1, dt j n2 pp-f n2 cst vhb vdn av-dc cs dt n1 pp-f np1 vhz vvn pp-f pno32.
(9) chapter (DIV2)
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Also the unconscionably prophane that go on in their sins without check of the inward man, their hearts never smiting them for that they mis-do, all these are excluded from this salvation, Jesus Christ died for none such,
Also the unconscionably profane that go on in their Sins without check of the inward man, their hearts never smiting them for that they misdo, all these Are excluded from this salvation, jesus christ died for none such,
av dt av-j j cst vvb a-acp p-acp po32 n2 p-acp n1 pp-f dt j n1, po32 n2 av-x vvg pno32 p-acp cst pns32 j, d d vbr vvn p-acp d n1, np1 np1 vvd p-acp pix d,
(9) chapter (DIV2)
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and goeth not forth with his anointed amongst them.
and Goes not forth with his anointed among them.
cc vvz xx av p-acp po31 j-vvn p-acp pno32.
(9) chapter (DIV2)
5375
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9489
These shall have no salvation hereafter, they can have no true joy here, and therefore when the evill day commeth, they are shaken with the terrour of the Lord,
These shall have no salvation hereafter, they can have no true joy Here, and Therefore when the evil day comes, they Are shaken with the terror of the Lord,
d vmb vhi dx n1 av, pns32 vmb vhi dx j n1 av, cc av c-crq dt j-jn n1 vvz, pns32 vbr vvn p-acp dt n1 pp-f dt n1,
(9) chapter (DIV2)
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9490
and they finde no balm in Gilead, their sins do appear to them greater then the mercies of God.
and they find no balm in Gilead, their Sins do appear to them greater then the Mercies of God.
cc pns32 vvb dx n1 p-acp np1, po32 n2 vdb vvi p-acp pno32 jc cs dt n2 pp-f np1.
(9) chapter (DIV2)
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Let those who have the comfortable assurance of their salvation, rejoyce therein in the Lord,
Let those who have the comfortable assurance of their salvation, rejoice therein in the Lord,
vvb d r-crq vhb dt j n1 pp-f po32 n1, vvb av p-acp dt n1,
(9) chapter (DIV2)
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9492
and take heed of presumption of Gods mercy, which is one of the worms of faith:
and take heed of presumption of God's mercy, which is one of the worms of faith:
cc vvb n1 pp-f n1 pp-f npg1 n1, r-crq vbz pi pp-f dt n2 pp-f n1:
(9) chapter (DIV2)
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9493
let them take heed of receiving the grace of God in vain, of recidivation, and relapse into their former sins:
let them take heed of receiving the grace of God in vain, of recidivation, and relapse into their former Sins:
vvb pno32 vvi n1 pp-f vvg dt n1 pp-f np1 p-acp j, pp-f n1, cc n1 p-acp po32 j n2:
(9) chapter (DIV2)
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of murmuring at the Lords chastisements, of quenching the spirit, of crucifying again the Lord: for we see that it is possible:
of murmuring At the lords chastisements, of quenching the Spirit, of crucifying again the Lord: for we see that it is possible:
a-acp vvg p-acp dt n2 n2, pp-f vvg dt n1, pp-f vvg av dt n1: c-acp pns12 vvb cst pn31 vbz j:
(9) chapter (DIV2)
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9495
for those who were once enlightened, and have tasted of the heavenly gift, and were made pertakers of the holy Ghost: for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Ghost:
p-acp d r-crq vbdr a-acp vvn, cc vhb vvn pp-f dt j n1, cc vbdr vvn n2 pp-f dt j n1:
(9) chapter (DIV2)
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9496
have tasted the good Word of God, and the power of the world to come to fall away: have tasted the good Word of God, and the power of the world to come to fallen away:
vhb vvn dt j n1 pp-f np1, cc dt n1 pp-f dt n1 pc-acp vvi pc-acp vvi av:
(9) chapter (DIV2)
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9497
which putteth Jesus Christ to open shame. Therefore, the joy of our salvation must not be rooted and grounded in our selves,
which putteth jesus christ to open shame. Therefore, the joy of our salvation must not be rooted and grounded in our selves,
r-crq vvz np1 np1 p-acp j n1. av, dt n1 pp-f po12 n1 vmb xx vbi vvn cc vvn p-acp po12 n2,
(9) chapter (DIV2)
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but in the Lord, that the whole honour of it may redound to him as the whole benefit and profit of it doth redound to us.
but in the Lord, that the Whole honour of it may redound to him as the Whole benefit and profit of it does redound to us.
cc-acp p-acp dt n1, cst dt j-jn n1 pp-f pn31 vmb vvi p-acp pno31 p-acp dt j-jn n1 cc n1 pp-f pn31 vdz vvi p-acp pno12.
(9) chapter (DIV2)
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Our salvation is onely of God. It is Jonahs faith. Salvation is of the Lord. It is Davids faith.
Our salvation is only of God. It is Jonahs faith. Salvation is of the Lord. It is Davids faith.
po12 n1 vbz j pp-f np1. pn31 vbz np1 n1. n1 vbz pp-f dt n1. pn31 vbz np1 n1.
(9) chapter (DIV2)
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9500
Salvation belongeth onely unto the Lord. God taketh it upon himself: I, even I, am the Lord, and beside me there is no Saviour. Salvation belongeth only unto the Lord. God Takes it upon himself: I, even I, am the Lord, and beside me there is no Saviour.
n1 vvz av-j p-acp dt n1. np1 vvz pn31 p-acp px31: pns11, av pns11, vbm dt n1, cc p-acp pno11 pc-acp vbz dx n1.
(9) chapter (DIV2)
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9501
He giveth it as a reason of his first Commandement. Thou shalt know no God but me, for there is no Saviour beside me.
He gives it as a reason of his First Commandment. Thou shalt know no God but me, for there is no Saviour beside me.
pns31 vvz pn31 p-acp dt n1 pp-f po31 ord n1. pns21 vm2 vvi dx n1 p-acp pno11, c-acp pc-acp vbz dx n1 p-acp pno11.
(9) chapter (DIV2)
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9502
I may call heaven and earth to record this day, to avouch the truth of this,
I may call heaven and earth to record this day, to avouch the truth of this,
pns11 vmb vvi n1 cc n1 pc-acp vvi d n1, pc-acp vvi dt n1 pp-f d,
(9) chapter (DIV2)
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9503
for, who is it that supporteth the great frame of the whole universe? who is he that knoweth the numbers of the stars,
for, who is it that supporteth the great frame of the Whole universe? who is he that Knoweth the numbers of the Stars,
c-acp, r-crq vbz pn31 cst vvz dt j n1 pp-f dt j-jn n1? q-crq vbz pns31 cst vvz dt n2 pp-f dt n2,
(9) chapter (DIV2)
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9504
and calleth them all by their names, that sendeth forth the Sun as a bridegroom out of his chamber,
and calls them all by their names, that sends forth the Sun as a bridegroom out of his chamber,
cc vvz pno32 d p-acp po32 n2, cst vvz av dt n1 p-acp dt n1 av pp-f po31 n1,
(9) chapter (DIV2)
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9505
and as a mighty gyant to run his race? who is it that maketh and keepeth the covenant between day and night to take their turns for the use of man? who is it that clotheth the lilies, that feedeth the birds of the ayr, that can neither labour nor spin, that preserveth man and beast,
and as a mighty giant to run his raze? who is it that makes and Keepeth the Covenant between day and night to take their turns for the use of man? who is it that clotheth the lilies, that feeds the Birds of the air, that can neither labour nor spin, that Preserveth man and beast,
cc p-acp dt j n1 pc-acp vvi po31 n1? q-crq vbz pn31 cst vvz cc vvz dt n1 p-acp n1 cc n1 pc-acp vvi po32 n2 p-acp dt n1 pp-f n1? q-crq vbz pn31 cst vvz dt n2, cst vvz dt n2 pp-f dt n1, cst vmb av-dx vvi ccx vvi, cst vvz n1 cc n1,
(9) chapter (DIV2)
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9506
but the Lord? All these look up unto thee, and thou givest them their meat in due season.
but the Lord? All these look up unto thee, and thou givest them their meat in due season.
cc-acp dt n1? d d vvb a-acp p-acp pno21, cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1.
(9) chapter (DIV2)
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9507
It is glory and happinesse enough, for the Angels in glory to behold the face of God always.
It is glory and happiness enough, for the Angels in glory to behold the face of God always.
pn31 vbz n1 cc n1 av-d, c-acp dt n2 p-acp n1 pc-acp vvi dt n1 pp-f np1 av.
(9) chapter (DIV2)
5385
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9508
Hail and snow, stormy winds and vapours, the dragons, and all deeps, mountains, and all hils, fruitfull trees,
Hail and snow, stormy winds and vapours, the dragons, and all deeps, Mountains, and all hills, fruitful trees,
n1 cc n1, j n2 cc n2, dt n2, cc d n2-jn, n2, cc d n2, j n2,
(9) chapter (DIV2)
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9509
and all cedars, beasts and cattel, creeping things, and feathered fouls, Kings of the earth,
and all cedars, beasts and cattle, creeping things, and feathered fouls, Kings of the earth,
cc d n2, n2 cc n2, vvg n2, cc j-vvn n2, n2 pp-f dt n1,
(9) chapter (DIV2)
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9510
and all people, yong men & maids, old men and children, all Queristers in this great temple of the world,
and all people, young men & maids, old men and children, all Queristers in this great temple of the world,
cc d n1, j n2 cc n2, j n2 cc n2, d n2 p-acp d j n1 pp-f dt n1,
(9) chapter (DIV2)
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9511
and this is the matter and argument of their song, salus Jehovae, salvation is of God:
and this is the matter and argument of their song, salus Jehovae, salvation is of God:
cc d vbz dt n1 cc n1 pp-f po32 n1, fw-la fw-la, n1 vbz pp-f np1:
(9) chapter (DIV2)
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9512
for their being is derived from him, their supportation is borrowed of him, their operation is guided by him, their whole addresse is directed to him.
for their being is derived from him, their supportation is borrowed of him, their operation is guided by him, their Whole address is directed to him.
p-acp po32 n1 vbz vvn p-acp pno31, po32 n1 vbz vvn pp-f pno31, po32 n1 vbz vvn p-acp pno31, po32 n-jn vvi vbz vvn p-acp pno31.
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The Angels that kept not their first estate of glory, man that kept not his first estate of innocency, could not lose, could not forfeit their existence and being, their happy being, they might, they did forfeit, he preserveth the Devils and the reprobate,
The Angels that kept not their First estate of glory, man that kept not his First estate of innocency, could not loose, could not forfeit their existence and being, their happy being, they might, they did forfeit, he Preserveth the Devils and the Reprobate,
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and he maketh them immortall, that he may be glorious in his just punishment of them.
and he makes them immortal, that he may be glorious in his just punishment of them.
cc pns31 vvz pno32 j, cst pns31 vmb vbi j p-acp po31 j n1 pp-f pno32.
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But especially, he is the salvation of his elect, so St. Paul; We trust in the living God, who is the Saviour of all men, especially of those that believe.
But especially, he is the salvation of his elect, so Saint Paul; We trust in the living God, who is the Saviour of all men, especially of those that believe.
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9516
He is the saviour of all men by universall providence, but of them that believe by singular and especiall grace.
He is the Saviour of all men by universal providence, but of them that believe by singular and especial grace.
pns31 vbz dt n1 pp-f d n2 p-acp j n1, cc-acp pp-f pno32 cst vvb p-acp j cc j n1.
(9) chapter (DIV2)
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9517
And that is the salvation here meant, our preservation in this life, our sanctification for a better life, our glorification in heaven is of the Lord.
And that is the salvation Here meant, our preservation in this life, our sanctification for a better life, our glorification in heaven is of the Lord.
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9518
Because the Kingdome is his, and none hath power to make us Kings but he, whose Kingdome ruleth over all, and salvation maketh us Kings.
Because the Kingdom is his, and none hath power to make us Kings but he, whose Kingdom Ruleth over all, and salvation makes us Kings.
p-acp dt n1 vbz png31, cc pi vhz n1 pc-acp vvi pno12 n2 p-acp pns31, rg-crq n1 vvz p-acp d, cc n1 vvz pno12 n2.
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9519
Because salvation is a work of power, and none can give it, but he who is able to put all our enemies under our feet,
Because salvation is a work of power, and none can give it, but he who is able to put all our enemies under our feet,
p-acp n1 vbz dt n1 pp-f n1, cc pix vmb vvi pn31, cc-acp pns31 r-crq vbz j pc-acp vvi d po12 n2 p-acp po12 n2,
(9) chapter (DIV2)
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and none but God can do this.
and none but God can do this.
cc pix p-acp np1 vmb vdi d.
(9) chapter (DIV2)
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Because salvation is a work of glory, of glory to him that worketh it, of glory to them upon whom it is wrought,
Because salvation is a work of glory, of glory to him that works it, of glory to them upon whom it is wrought,
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(9) chapter (DIV2)
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for he maketh his Saints glorious by deliverance, and the saved do serve him, and glorifie him in earth and in heaven.
for he makes his Saints glorious by deliverance, and the saved do serve him, and Glorify him in earth and in heaven.
c-acp pns31 vvz po31 n2 j p-acp n1, cc dt vvn vdb vvi pno31, cc vvi pno31 p-acp n1 cc p-acp n1.
(9) chapter (DIV2)
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These three we ascribe to him in our Lords prayer, for thine is the Kingdome, the power and glory.
These three we ascribe to him in our lords prayer, for thine is the Kingdom, the power and glory.
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(9) chapter (DIV2)
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9524
Salvation is a work of mercy, and David saith Apud te est misericordia, with thee is mercy,
Salvation is a work of mercy, and David Says Apud te est misericordia, with thee is mercy,
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and God hath committed the dispensation of mercy to no creature, it is one of the glories of his Crown,
and God hath committed the Dispensation of mercy to no creature, it is one of the Glories of his Crown,
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9526
and prerogatives of his supream Diadem, onely his son, who thought it no robbery to be equall with him, hath the dispensation of his mercies.
and prerogatives of his supreme Diadem, only his son, who Thought it no robbery to be equal with him, hath the Dispensation of his Mercies.
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9527
This teacheth us where to seek and finde salvation, God saith, seek ye my face.
This Teaches us where to seek and find salvation, God Says, seek you my face.
d vvz pno12 c-crq pc-acp vvi cc vvi n1, np1 vvz, vvb pn22 po11 n1.
(9) chapter (DIV2)
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9528
We are wise enough in our quest of temporall, either protection or preferment, to observe which is the way to the fountain of honour,
We Are wise enough in our quest of temporal, either protection or preferment, to observe which is the Way to the fountain of honour,
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9529
and to direct our observance that way, let us not be wise for this life, and fools for the life to come.
and to Direct our observance that Way, let us not be wise for this life, and Fools for the life to come.
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(9) chapter (DIV2)
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With men on earth there be some small brooks of a present life, but apud te est fons vitae, with thee is the well of life,
With men on earth there be Some small brooks of a present life, but apud te est fons vitae, with thee is the well of life,
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(9) chapter (DIV2)
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and the brooks and cisterns that we seek after, do derive themselves from this fountain.
and the brooks and cisterns that we seek After, do derive themselves from this fountain.
cc dt n2 cc n2 cst pns12 vvb a-acp, vdb vvi px32 p-acp d n1.
(9) chapter (DIV2)
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These brooks doe often change their channell, for men have their breath in their nostrils, they die and their thoughts perish,
These brooks do often change their channel, for men have their breath in their nostrils, they die and their thoughts perish,
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(9) chapter (DIV2)
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9533
but God is the same, and his years do not fail. And our Saviours method, that he teacheth his Disciples is;
but God is the same, and his Years do not fail. And our Saviors method, that he Teaches his Disciples is;
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(9) chapter (DIV2)
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9534
seek ye first the Kingdome of God, and the righteousnesse thereof, and then all these things shall be cast upon you. seek you First the Kingdom of God, and the righteousness thereof, and then all these things shall be cast upon you.
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9535
This also serveth to stir us up to a godly life, for that hath the promises of this life,
This also serves to stir us up to a godly life, for that hath the promises of this life,
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(9) chapter (DIV2)
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and of the life to come. David putteth us in good comfort: For the Lord God is a Son and shield:
and of the life to come. David putteth us in good Comfort: For the Lord God is a Son and shield:
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(9) chapter (DIV2)
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9537
the Lord will give grace and glory, no good thing will he with-hold from them that live uprightly: and the Apostle saith:the Lord will give grace and glory, no good thing will he withhold from them that live uprightly: and the Apostle Says:
dt n1 vmb vvi n1 cc n1, dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j: cc dt n1 vvz:
(9) chapter (DIV2)
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9538
For the eyes of the Lord are open to the righteous, and his ears are open to their prayers, For the eyes of the Lord Are open to the righteous, and his ears Are open to their Prayers,
p-acp dt n2 pp-f dt n1 vbr j p-acp dt j, cc po31 n2 vbr j p-acp po32 n2,
(9) chapter (DIV2)
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9539
but the face of the Lord is against them that do evill. but the face of the Lord is against them that do evil.
cc-acp dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn.
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9540
And who is he that wil harm you, if you be followers of that which is good? And who is he that will harm you, if you be followers of that which is good?
cc r-crq vbz pns31 cst vmb vvi pn22, cs pn22 vbb n2 pp-f d r-crq vbz j?
(9) chapter (DIV2)
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9541
Let the wicked take root in the earth, and spread his boughs never so far, God hath not denyed him this,
Let the wicked take root in the earth, and spread his boughs never so Far, God hath not denied him this,
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(9) chapter (DIV2)
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9542
yet his face is against him, and though the Sun shineth on him for a time,
yet his face is against him, and though the Sun shines on him for a time,
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(9) chapter (DIV2)
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and the early and later rain do make him grow and flourish:
and the early and later rain do make him grow and flourish:
cc dt j cc jc n1 vdb vvi pno31 vvi cc vvi:
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9544
yet our Saviour will tell us, that Every plant which his heavenly father hath not planted shall be rooted out.
yet our Saviour will tell us, that Every plant which his heavenly father hath not planted shall be rooted out.
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9545
This serveth to reprove the doctrine and faith of the Church of Rome, who teach that God hath committed to his Son the dispensation of Justice,
This serves to reprove the Doctrine and faith of the Church of Rome, who teach that God hath committed to his Son the Dispensation of justice,
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(9) chapter (DIV2)
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but to his sons mother the dispensation of mercy, which opinion was no sooner afoot,
but to his Sons mother the Dispensation of mercy, which opinion was no sooner afoot,
cc-acp p-acp po31 ng1 n1 dt n1 pp-f n1, r-crq n1 vbds av-dx av-c j,
(9) chapter (DIV2)
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9547
but they turned Domine into Domina, Lord into Lady, and so in the Church of Rome the Virgin Mary, hath more Devotoes vowed to her service then Christ hath:
but they turned Domine into Domina, Lord into Lady, and so in the Church of Room the Virgae Marry, hath more Devotees vowed to her service then christ hath:
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(9) chapter (DIV2)
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she hath more temples dedicated to her honour, then Christ, and far more miracles ascribed to her, then to Christ.
she hath more Temples dedicated to her honour, then christ, and Far more Miracles ascribed to her, then to christ.
pns31 vhz dc n2 vvn p-acp po31 n1, cs np1, cc av-j n1 n2 vvn p-acp pno31, av p-acp np1.
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9549
Yea, they shame not in print to tell the world, that she hath saved some from hell, whom her son had condemned thether,
Yea, they shame not in print to tell the world, that she hath saved Some from hell, whom her son had condemned thither,
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(9) chapter (DIV2)
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9550
and she hath released many from hell whom her son had already sent thither. I onely alleage against them the plain words of our Saviour.
and she hath released many from hell whom her son had already sent thither. I only allege against them the plain words of our Saviour.
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9551
Thou hast given him power over all flesh, that he should give eternall life, to as many as thou hast gived him. Thou hast given him power over all Flesh, that he should give Eternal life, to as many as thou hast gived him.
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(9) chapter (DIV2)
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9552
Therefore beware of the leaven of the Scribes and Pharisees, the poisonous doctrines of the Church of Rome, which take salvation out of the hands of God,
Therefore beware of the leaven of the Scribes and Pharisees, the poisonous doctrines of the Church of Rome, which take salvation out of the hands of God,
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(9) chapter (DIV2)
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9553
and ascribe the donation thereof to creatures.
and ascribe the donation thereof to creatures.
cc vvi dt n1 av p-acp n2.
(9) chapter (DIV2)
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9554
This was wont to be called Idolatry in the sermons and writings of the learned, to invocate the Virgin Mary, as they do in their Rosaries and Letanies of the holy Virgin.
This was wont to be called Idolatry in the Sermons and writings of the learned, to invocate the Virgae Marry, as they do in their Rosaries and Litanies of the holy Virgae.
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(9) chapter (DIV2)
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9555
Mother of mercy, Gate of heaven, our salvation, she that hath bruised the head of the serpent. Mother of mercy, Gate of heaven, our salvation, she that hath Bruised the head of the serpent.
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(9) chapter (DIV2)
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9556
They make their vulgar Latine Bible say so. Ipsa conteret caput tuum.
They make their Vulgar Latin bible say so. Ipsa Conteret caput tuum.
pns32 vvb po32 j jp n1 vvb av. fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
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9557
There be two Psalters both printed in Paris in French, and set forth with the approbation of the Sorbonne, one called St. Bonaventures Psalter, in which wheresoever God is named for Dominus, they have put Domina, printed in Anno 1601. The other Psalter is digested into fifteen demands, printed the same year with the same approbation, wherein the Virgin Mary is called the first cause of our salvation, the finder out of grace,
There be two Psalters both printed in paris in French, and Set forth with the approbation of the Sorbonne, one called Saint Bonaventures Psalter, in which wheresoever God is nam for Dominus, they have put Domina, printed in Anno 1601. The other Psalter is digested into fifteen demands, printed the same year with the same approbation, wherein the Virgae Marry is called the First cause of our salvation, the finder out of grace,
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(9) chapter (DIV2)
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and putteth her before Christ, even in gloria. Gloria Virgini Maria, & Jesu Christo.
and putteth her before christ, even in gloria. Gloria Virgini Maria, & Jesu Christ.
cc vvz pno31 p-acp np1, av p-acp fw-la. fw-la fw-la fw-la, cc np1 np1.
(9) chapter (DIV2)
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9559
What think you? doth that Church wish the salvation of of any man in good earnest, that swerveth us from the God of our salvation,
What think you? does that Church wish the salvation of of any man in good earnest, that swerveth us from the God of our salvation,
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(9) chapter (DIV2)
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9560
and directeth us to seek it from a creature?
and directeth us to seek it from a creature?
cc vvz pno12 pc-acp vvi pn31 p-acp dt n1?
(9) chapter (DIV2)
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9561
Yet this is the religion which is now grown in fashion with many in these doubtfull and giddy times, which as it robs God of one of his highest prerogatives,
Yet this is the Religion which is now grown in fashion with many in these doubtful and giddy times, which as it robs God of one of his highest prerogatives,
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(9) chapter (DIV2)
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9562
and doth divest him of his power of salvation:
and does divest him of his power of salvation:
cc vdz vvi pno31 pp-f po31 n1 pp-f n1:
(9) chapter (DIV2)
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9563
so the professours thereof will finde it a thief in their things temporall, for in ordine ad Deum, the Church will engrosse all, the Apostles of that Church wil not be content, till all be laid at their feet.
so the professors thereof will find it a thief in their things temporal, for in Order ad God, the Church will engross all, the Apostles of that Church will not be content, till all be laid At their feet.
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(9) chapter (DIV2)
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9564
Let me commend to you the Kings Majesties confession of his faith, published in Latine, and in English, directed to all Christian Kings, in this perticular, his words are.
Let me commend to you the Kings Majesties Confessi of his faith, published in Latin, and in English, directed to all Christian Kings, in this particular, his words Are.
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(9) chapter (DIV2)
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9565
For the blessed Virgine Mary, I yield her that which the Angel Gabriel, pronounced of her, that she is blessed amongst women; For the blessed Virgae Marry, I yield her that which the Angel Gabriel, pronounced of her, that she is blessed among women;
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(9) chapter (DIV2)
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9566
and that which she prophecyed of her self in her Canticum; that all generations shall call her blessed:
and that which she prophesied of her self in her Canticum; that all generations shall call her blessed:
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(9) chapter (DIV2)
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9567
I remember her as the mother of Christ, whom of, our Saviour took his flesh, and so the mother of God since the divinity and humanity of Christ are inseparable,
I Remember her as the mother of christ, whom of, our Saviour took his Flesh, and so the mother of God since the divinity and humanity of christ Are inseparable,
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(9) chapter (DIV2)
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9568
and I freely confesse, that she is in glory both above Angels and men, her own Son, that is, both God and man onely excepted.
and I freely confess, that she is in glory both above Angels and men, her own Son, that is, both God and man only excepted.
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(9) chapter (DIV2)
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9569
But I dare not mock her, and blaspheme God, calling her not onely Diva, but Dea, praying her to commend and controul her Son, who is her God and her Saviour, But I Dare not mock her, and Blaspheme God, calling her not only Diva, but Dea, praying her to commend and control her Son, who is her God and her Saviour,
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(9) chapter (DIV2)
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9570
You see what opinion his Majesty hath of the Doctrine and practise of Rome, in this point, he doth call it mocking of her,
You see what opinion his Majesty hath of the Doctrine and practice of Room, in this point, he does call it mocking of her,
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(9) chapter (DIV2)
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and blaspheming of God, to ascribe salvation to her, or to seek it from her.
and blaspheming of God, to ascribe salvation to her, or to seek it from her.
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(9) chapter (DIV2)
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I hope you have lived too long in the light of the Gospel, to be taken with any of these baits,
I hope you have lived too long in the Light of the Gospel, to be taken with any of these baits,
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(9) chapter (DIV2)
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and to be befooled with any of these inchantments of palpable heresie.
and to be befooled with any of these enchantments of palpable heresy.
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(9) chapter (DIV2)
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I hope if an Angel from heaven should come and teach you this doctrine, to seek your salvation any where else but from God, you would answer him, as Nehemiah did answer Sanballat. There is nothing as thou saiest,
I hope if an Angel from heaven should come and teach you this Doctrine, to seek your salvation any where Else but from God, you would answer him, as Nehemiah did answer Sanballat. There is nothing as thou Sayest,
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(9) chapter (DIV2)
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but thou feignest it out of thine own heart. but thou feignest it out of thine own heart.
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(9) chapter (DIV2)
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Beloved, let all that love Jesus Christ, and his holy truth, joyn as one man against popery,
beloved, let all that love jesus christ, and his holy truth, join as one man against popery,
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(9) chapter (DIV2)
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and seek to the light of the Word whil'st it shineth upon us, that we may not lose the way of salvation, which that Word revealeth.
and seek to the Light of the Word whilst it shines upon us, that we may not loose the Way of salvation, which that Word Revealeth.
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(9) chapter (DIV2)
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Popery robbeth the Church of this Word, and putteth this candle under a bushell, it sendeth us the wrong way for salvation,
Popery robbeth the Church of this Word, and putteth this candle under a bushel, it sends us the wrong Way for salvation,
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(9) chapter (DIV2)
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and like the blind Aramites, it leadeth them into the midst of Samaria, even putteth them into the hands of their enemies.
and like the blind Aramites, it leads them into the midst of Samaria, even putteth them into the hands of their enemies.
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(9) chapter (DIV2)
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God did much for this land when he gave us this light, let not our unthankfulnesse to him,
God did much for this land when he gave us this Light, let not our unthankfulness to him,
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(9) chapter (DIV2)
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or our peevish waiwardnesse amongst our selves, or our evill and unworthy conversations forfeit this light, or remove our candlestick.
or our peevish waywardness among our selves, or our evil and unworthy conversations forfeit this Light, or remove our candlestick.
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(9) chapter (DIV2)
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So long as we know where our salvation is setled, and who hath it in keeping for us,
So long as we know where our salvation is settled, and who hath it in keeping for us,
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(9) chapter (DIV2)
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so long as we look that way, and direct all our obedience and worship, our thanks and prayse that way, we are safe:
so long as we look that Way, and Direct all our Obedience and worship, our thanks and praise that Way, we Are safe:
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(9) chapter (DIV2)
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for, Blessed is the people that be in such a case: blessed is the people, whose God is the Lord:
for, Blessed is the people that be in such a case: blessed is the people, whose God is the Lord:
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(9) chapter (DIV2)
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for ipse est qui dat salutem. 2 Ground of their hope: The Lord is my strength.
for ipse est qui that salutem. 2 Ground of their hope: The Lord is my strength.
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(9) chapter (DIV2)
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This comfort supporterh in afflictions, and this is that which is our ability, of which the Apostle saith.
This Comfort supporterh in afflictions, and this is that which is our ability, of which the Apostle Says.
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(9) chapter (DIV2)
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But God is faithfull, who will not suffer you to be tempted above that ye are able: But God is faithful, who will not suffer you to be tempted above that you Are able:
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(9) chapter (DIV2)
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for what are we able? surely of our selves, to nothing that is good for us:
for what Are we able? surely of our selves, to nothing that is good for us:
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(9) chapter (DIV2)
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the name of man ever since the fall of man, hath been a name of impotency and weaknesse.
the name of man ever since the fallen of man, hath been a name of impotency and weakness.
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Cease ye from man, whose breath is in his nostrils, for wherein is he to be accompted of? Christ hath told us: sine me nihil potestis facere. Cease you from man, whose breath is in his nostrils, for wherein is he to be accounted of? christ hath told us: sine me nihil potestis facere.
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(9) chapter (DIV2)
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For by strength shall no man prevail. For by strength shall no man prevail.
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(9) chapter (DIV2)
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I will go in the strength of the Lord God, and I will maeke mention of thy righteousesse, even of thine onely. I will go in the strength of the Lord God, and I will maeke mention of thy righteousesse, even of thine only.
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and 2, especially in the severall crosses and distresses, incident to the body of the Church,
and 2, especially in the several Crosses and Distresses, incident to the body of the Church,
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(9) chapter (DIV2)
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The words of my text are Doctrinall: The Lord is the strength of his Church. Consider this which way you will 1 In eo quod sumus: in that we are.
The words of my text Are Doctrinal: The Lord is the strength of his Church. Consider this which Way you will 1 In eo quod sumus: in that we Are.
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(9) chapter (DIV2)
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In him we live. 2 In eo quod facimus, in that we do: the good that we do, he doth it himself:
In him we live. 2 In eo quod facimus, in that we do: the good that we do, he does it himself:
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O Lord, thou hast wrought all our works in us. Oh Lord, thou hast wrought all our works in us.
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(9) chapter (DIV2)
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The skill that we have in our severall professions and trades and mysteries, it is his spirit that giveth it, the strength that we have to labour in our severall callings is his strength, The skill that we have in our several professions and trades and Mysteres, it is his Spirit that gives it, the strength that we have to labour in our several callings is his strength,
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(9) chapter (DIV2)
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and that blessing was included in the curse of man. Thou shalt eat thy bread, in the sweat of thy face:
and that blessing was included in the curse of man. Thou shalt eat thy bred, in the sweat of thy face:
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(9) chapter (DIV2)
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that God would give man strength to earn his bread, and his labour should be his physick, it should make him breath out evill and noxious vapours in his body, which might offend health, in sweat.
that God would give man strength to earn his bred, and his labour should be his physic, it should make him breath out evil and noxious vapours in his body, which might offend health, in sweat.
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(9) chapter (DIV2)
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And if we consider with what coarse fare, and little rest, and mean apparell, the labouring man doth passe through great labour, we cannot but acknowledge that experience hath sealed this doctrine, that God is the strength of man;
And if we Consider with what coarse fare, and little rest, and mean apparel, the labouring man does pass through great labour, we cannot but acknowledge that experience hath sealed this Doctrine, that God is the strength of man;
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(9) chapter (DIV2)
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for man layeth on load upon man, and they that live at ease, feel not the burthens that they do lay upon their brethren.
for man Layeth on load upon man, and they that live At ease, feel not the burdens that they do lay upon their brothers.
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(9) chapter (DIV2)
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God is our strength, in eo quod patimur, in that we suffer, for could we fore-think our selvs able to bear that sorrow and misery, which captivity and war doth bring upon us? do you not hear some say, they cannot eat such and such meat, they cannot rise early, they cannot brook the air, their tender flesh cannot endure any hardnesse.
God is our strength, in eo quod patimur, in that we suffer, for could we forethink our selves able to bear that sorrow and misery, which captivity and war does bring upon us? do you not hear Some say, they cannot eat such and such meat, they cannot rise early, they cannot brook the air, their tender Flesh cannot endure any hardness.
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(9) chapter (DIV2)
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Can such endure to spend their whole time in praysing the goodnesse of God toward them for his great mercy, that he putteth them not to it, to try what they can suffer, let them hear the Prophet Jeremie complain.
Can such endure to spend their Whole time in praising the Goodness of God towards them for his great mercy, that he putteth them not to it, to try what they can suffer, let them hear the Prophet Jeremiah complain.
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(9) chapter (DIV2)
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The pretious sons of Sion, comparable to fine gold, how are they esteemed as earthen pitchers? The precious Sons of Sion, comparable to fine gold, how Are they esteemed as earthen pitchers?
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They that did feed delicately are desolate in the streets, they that were brought up in scarlet, embrace dunghils. They that did feed delicately Are desolate in the streets, they that were brought up in scarlet, embrace dunghills.
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(9) chapter (DIV2)
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The women fed on their own aborrements, and did eat their own unripe fruit, children of a span long.
The women fed on their own aborrements, and did eat their own unripe fruit, children of a span long.
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Such as were so tender, that they could scarce endure to touch the ground of the street with the soals of their shoes, Such as were so tender, that they could scarce endure to touch the ground of the street with the soals of their shoes,
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even to such God sent word that, Her own feet should carry her a far off to sojourn.
even to such God sent word that, Her own feet should carry her a Far off to sojourn.
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(9) chapter (DIV2)
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Ʋpon the wicked, he will rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup. Ʋpon the wicked, he will rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup.
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When it shall please God to turn the wheel of providence, and to set Princes and high persons in the rank of common men, in the condition of miserable and distressed men, tender hands will learn to labour, and God will give strength.
When it shall please God to turn the wheel of providence, and to Set Princes and high Persons in the rank of Common men, in the condition of miserable and distressed men, tender hands will Learn to labour, and God will give strength.
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The ordinary, the extraordinary, the outward, the inward, the expected, the sodain calamities of life are manifold, to bear them all with patience, to digest them with cheerfulnesse, to turn them into the nourishment of our faith and hope, this is the strength of the Lord in us, our soul would soon grow weary of them,
The ordinary, the extraordinary, the outward, the inward, the expected, the sudden calamities of life Are manifold, to bear them all with patience, to digest them with cheerfulness, to turn them into the nourishment of our faith and hope, this is the strength of the Lord in us, our soul would soon grow weary of them,
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if God did not establish our hearts:
if God did not establish our hearts:
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for the sense of evils incumbent, and the fear of evils ingruent, would soon distract and distemper us,
for the sense of evils incumbent, and the Fear of evils ingruent, would soon distract and distemper us,
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(9) chapter (DIV2)
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if the strength of the Lord did not sustein us.
if the strength of the Lord did not sustain us.
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This doctrine which informeth us whence we have our strength, directeth us also in the use of it,
This Doctrine which Informeth us whence we have our strength, directeth us also in the use of it,
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(9) chapter (DIV2)
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for so God himself hath taught us.
for so God himself hath taught us.
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Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy might. Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy might.
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(9) chapter (DIV2)
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We must put our whole strength to his service, and to the obedience of his Law. We must put our Whole strength to his service, and to the Obedience of his Law.
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(9) chapter (DIV2)
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All other use of our strength for this life is subordinate to this, for they mistake their own creation, that think they were made for themselves,
All other use of our strength for this life is subordinate to this, for they mistake their own creation, that think they were made for themselves,
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(9) chapter (DIV2)
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and employ their wits, and time, and strength, to support, to adorn, and to make pleasant and easie this temporall life of ours.
and employ their wits, and time, and strength, to support, to adorn, and to make pleasant and easy this temporal life of ours.
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(9) chapter (DIV2)
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Christ saith, that this love of our God must be NONLATINALPHABET, with all our strength. Some abuse their strength to oppression and spoil to wrong their brethren:
christ Says, that this love of our God must be, with all our strength. some abuse their strength to oppression and spoil to wrong their brothers:
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(9) chapter (DIV2)
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so Babylon is called the hammer of the whole earth, for God did use these Chaldaeans as the rods of his fury, to punish the transgressing nations:
so Babylon is called the hammer of the Whole earth, for God did use these Chaldaeans as the rods of his fury, to Punish the transgressing Nations:
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(9) chapter (DIV2)
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but there came a time, when this hammer was cut asunder and broken.
but there Come a time, when this hammer was Cut asunder and broken.
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(9) chapter (DIV2)
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How is the hammer of the whole earth cut asunder and broken? how is Babylon become a desolation among the nations? How is the hammer of the Whole earth Cut asunder and broken? how is Babylon become a desolation among the Nations?
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(9) chapter (DIV2)
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I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware, thou art found, I have laid a snare for thee, and thou art also taken, Oh Babylon, and thou wast not aware, thou art found,
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and also taken because thou hast striven against the Lord. and also taken Because thou hast striven against the Lord.
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9625
Let the oppressours of their brethren consider this, the snare of God is full of danger,
Let the Oppressors's of their brothers Consider this, the snare of God is full of danger,
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for it hath three dangers in it. 1 To catch suddenly: thou wast not aware. 2 To hold fast:
for it hath three dangers in it. 1 To catch suddenly: thou wast not aware. 2 To hold fast:
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(9) chapter (DIV2)
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thou art taken. 3 To destroy, for they that are taken in the snare of God are at his mercy, in his power.
thou art taken. 3 To destroy, for they that Are taken in the snare of God Are At his mercy, in his power.
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9629
Some give their strength to women, and by unchast and lewd conversation, weaken those bodies, and defile the Temples of God, where Gods holy spirit should dwell.
some give their strength to women, and by unchaste and lewd Conversation, weaken those bodies, and defile the Temples of God, where God's holy Spirit should dwell.
d vvb po32 n1 p-acp n2, cc p-acp j cc j n1, vvi d n2, cc vvi dt n2 pp-f np1, c-crq n2 j n1 vmd vvi.
(9) chapter (DIV2)
5449
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9630
It was the advice which Batsheba the mother of Solomon gave to her beloved Lemuel, and she putteth it home in a mothers holy passion.
It was the Advice which Bathsheba the mother of Solomon gave to her Beloved Lemuel, and she putteth it home in a mother's holy passion.
pn31 vbds dt n1 r-crq np1 dt n1 pp-f np1 vvd p-acp po31 j-vvn np1, cc pns31 vvz pn31 av-an p-acp dt ng1 j n1.
(9) chapter (DIV2)
5450
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9631
What my son, and what the son of my womb, and what the son of my vows? What my son, and what the son of my womb, and what the son of my vows?
q-crq po11 n1, cc q-crq dt n1 pp-f po11 n1, cc q-crq dt n1 pp-f po11 n2?
(9) chapter (DIV2)
5451
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9632
Give not thy strength to women, nor thy wayes to that which destroyeth Kings. Give not thy strength to women, nor thy ways to that which Destroyeth Kings.
vvb xx po21 n1 p-acp n2, ccx po21 n2 p-acp d r-crq vvz n2.
(9) chapter (DIV2)
5452
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9633
It seemeth that Solomon had taken out his mothers lesson, for he giveth all that fear God warning, to take heed of the strange woman, for he saith.
It seems that Solomon had taken out his mother's Lesson, for he gives all that Fear God warning, to take heed of the strange woman, for he Says.
pn31 vvz cst np1 vhd vvn av po31 ng1 n1, c-acp pns31 vvz d cst vvb np1 n1, pc-acp vvi n1 pp-f dt j n1, c-acp pns31 vvz.
(9) chapter (DIV2)
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9634
She hath cast down many wounded, yea many strong men have beea slain by her. Her house is the way of hell, going down to the chambers of death. She hath cast down many wounded, yea many strong men have beea slave by her. Her house is the Way of hell, going down to the chambers of death.
pns31 vhz vvn a-acp d j-vvn, uh d j n2 vhb n1 vvn p-acp pno31. po31 n1 vbz dt n1 pp-f n1, vvg a-acp p-acp dt n2 pp-f n1.
(9) chapter (DIV2)
5454
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9635
Some give their strength to drunkennesse, they have a woe for their labour.
some give their strength to Drunkenness, they have a woe for their labour.
d vvb po32 n1 p-acp n1, pns32 vhb dt n1 p-acp po32 n1.
(9) chapter (DIV2)
5456
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9636
Woe unto them that rise up early in the morning, that they may follow strong drink, that continue till night, till wine enflame them. Woe unto them that rise up early in the morning, that they may follow strong drink, that continue till night, till wine inflame them.
n1 p-acp pno32 cst vvb a-acp av-j p-acp dt n1, cst pns32 vmb vvi j n1, cst vvb p-acp n1, c-acp n1 vvi pno32.
(9) chapter (DIV2)
5457
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9637
Some give their strength to covetousnesse, some to pride, some to their bellies, some wast and consume their strength in idlenesse, God gave them not their strength to any of these evill ends.
some give their strength to covetousness, Some to pride, Some to their bellies, Some waste and consume their strength in idleness, God gave them not their strength to any of these evil ends.
d vvb po32 n1 p-acp n1, d p-acp n1, d p-acp po32 n2, d n1 cc vvi po32 n1 p-acp n1, np1 vvd pno32 xx po32 n1 p-acp d pp-f d j-jn n2.
(9) chapter (DIV2)
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9638
It is his strength that they abuse, and he calleth for all of it in his service.
It is his strength that they abuse, and he calls for all of it in his service.
pn31 vbz po31 n1 cst pns32 vvb, cc pns31 vvz p-acp d pp-f pn31 p-acp po31 n1.
(9) chapter (DIV2)
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9639
Me thinks the Apostle doth plead for God very reasonably, and therein he teacheth us to try our selves,
Me thinks the Apostle does plead for God very reasonably, and therein he Teaches us to try our selves,
pno11 vvz dt n1 vdz vvi p-acp np1 av av-j, cc av pns31 vvz pno12 pc-acp vvi po12 n2,
(9) chapter (DIV2)
5460
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9640
whether we be innocent or faulty in this. As you have yielded your members servants to uncleannesse, and to imquity, to iniquity:
whither we be innocent or faulty in this. As you have yielded your members Servants to uncleanness, and to imquity, to iniquity:
cs pns12 vbb j-jn cc j p-acp d. p-acp pn22 vhb vvn po22 n2 n2 p-acp n1, cc p-acp n1, p-acp n1:
(9) chapter (DIV2)
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so now yield your members servants to righteousnesse unto holinesse. so now yield your members Servants to righteousness unto holiness.
av av vvi po22 n2 n2 p-acp n1 p-acp n1.
(9) chapter (DIV2)
5461
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9642
It is unreasonable, when God desireth but the same service done to him, that made and preserveth us,
It is unreasonable, when God Desires but the same service done to him, that made and Preserveth us,
pn31 vbz j, c-crq np1 vvz p-acp dt d n1 vdn p-acp pno31, cst vvd cc vvz pno12,
(9) chapter (DIV2)
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9643
and would save us, that we give to Satan, who goeth about like a roaring lyon to destroy us;
and would save us, that we give to Satan, who Goes about like a roaring Lion to destroy us;
cc vmd vvi pno12, cst pns12 vvb p-acp np1, r-crq vvz a-acp av-j dt j-vvg n1 pc-acp vvi pno12;
(9) chapter (DIV2)
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9644
and it is a good way between God and conscience, to try our hearts, whether we have done our God the right that we should do him in our strength,
and it is a good Way between God and conscience, to try our hearts, whither we have done our God the right that we should do him in our strength,
cc pn31 vbz dt j n1 p-acp np1 cc n1, pc-acp vvi po12 n2, cs pns12 vhb vdn po12 n1 dt n-jn cst pns12 vmd vdi pno31 p-acp po12 n1,
(9) chapter (DIV2)
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9645
for have we had as great delight in the Bible, and have we read that with as much diligence,
for have we had as great delight in the bible, and have we read that with as much diligence,
c-acp vhb pns12 vhd a-acp j n1 p-acp dt n1, cc vhb pns12 vvn cst p-acp a-acp d n1,
(9) chapter (DIV2)
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9646
as we have read other books of delight and pleasure? have we heard the Word with as much attention and profit,
as we have read other books of delight and pleasure? have we herd the Word with as much attention and profit,
c-acp pns12 vhb vvn j-jn n2 pp-f n1 cc n1? vhb pns12 vvn dt n1 p-acp p-acp d n1 cc n1,
(9) chapter (DIV2)
5462
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9647
as we have heard, other vain and wanton tales: have we bestowed as many private hours in prayer, as we have done in game.
as we have herd, other vain and wanton tales: have we bestowed as many private hours in prayer, as we have done in game.
c-acp pns12 vhb vvn, n-jn j cc j-jn n2: vhb pns12 vvn p-acp d j n2 p-acp n1, c-acp pns12 vhb vdn p-acp n1.
(9) chapter (DIV2)
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9648
Have we as much delighted in the Lords Supper, the souls feast, as we have done in the feasts and banquets of the body?
Have we as much delighted in the lords Supper, the Souls feast, as we have done in the feasts and banquets of the body?
vhb pns12 a-acp av-d vvn p-acp dt n2 n1, dt n2 n1, c-acp pns12 vhb vdn p-acp dt n2 cc n2 pp-f dt n1?
(9) chapter (DIV2)
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9649
Nay, have we not usurped some of Gods day for our temporall businesse, and neglected the Church assembly,
Nay, have we not usurped Some of God's day for our temporal business, and neglected the Church assembly,
uh, vhb pns12 xx vvn d pp-f npg1 n1 p-acp po12 j n1, cc vvd dt n1 n1,
(9) chapter (DIV2)
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and the ministery of the word, to eat, and drink, and game, and sleep, & take our ease? would we have done so,
and the Ministry of the word, to eat, and drink, and game, and sleep, & take our ease? would we have done so,
cc dt n1 pp-f dt n1, pc-acp vvi, cc vvi, cc n1, cc n1, cc vvb po12 n1? vmd pns12 vhb vdn av,
(9) chapter (DIV2)
5464
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9651
if some comand from some superiour powers had comanded us any speciall service. This is the way to try us:
if Some command from Some superior Powers had commanded us any special service. This is the Way to try us:
cs d vvi p-acp d j-jn n2 vhd vvn pno12 d j n1. d vbz dt n1 pc-acp vvi pno12:
(9) chapter (DIV2)
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9652
surely we have not given our whole strength to the Lord, if we have done these things,
surely we have not given our Whole strength to the Lord, if we have done these things,
av-j pns12 vhb xx vvn po12 j-jn n1 p-acp dt n1, cs pns12 vhb vdn d n2,
(9) chapter (DIV2)
5465
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9653
and therefore unlesse we redeem the time, and amend our ways, our consciences will tell us, that his servants we are whom we obey,
and Therefore unless we Redeem the time, and amend our ways, our Consciences will tell us, that his Servants we Are whom we obey,
cc av cs pns12 vvb dt n1, cc vvi po12 n2, po12 n2 vmb vvi pno12, cst po31 n2 pns12 vbr qo-crq pns12 vvb,
(9) chapter (DIV2)
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and the servants of sin must look for the wages of sin, that is death.
and the Servants of since must look for the wages of since, that is death.
cc dt n2 pp-f n1 vmb vvi p-acp dt n2 pp-f n1, cst vbz n1.
(9) chapter (DIV2)
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9655
But let us do no more so, seeing the Lord is our strength, let our strength be the Lords, let it serve him for himself, our brethren for his sake.
But let us doe no more so, seeing the Lord is our strength, let our strength be the lords, let it serve him for himself, our brothers for his sake.
p-acp vvb pno12 n1 av-dx av-dc av, vvg dt n1 vbz po12 n1, vvb po12 n1 vbi dt n2, vvb pn31 vvi pno31 p-acp px31, po12 n2 p-acp po31 n1.
(9) chapter (DIV2)
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9656
Another use of this point I learn from the song of Moses, the man of God,
another use of this point I Learn from the song of Moses, the man of God,
j-jn n1 pp-f d n1 pns11 vvb p-acp dt n1 pp-f np1, dt n1 pp-f np1,
(9) chapter (DIV2)
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9657
and of the children of Israel after they came out of the red sea. The Lord is my strength and song:
and of the children of Israel After they Come out of the read sea. The Lord is my strength and song:
cc pp-f dt n2 pp-f np1 c-acp pns32 vvd av pp-f dt j-jn n1. dt n1 vbz po11 n1 cc n1:
(9) chapter (DIV2)
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9658
let him that is our strength, be our song also, that is, let us praise him with joy and thanksgiving, it is the honour that David giveth to the Lord:
let him that is our strength, be our song also, that is, let us praise him with joy and thanksgiving, it is the honour that David gives to the Lord:
vvb pno31 cst vbz po12 n1, vbb po12 n1 av, cst vbz, vvb pno12 vvi pno31 p-acp n1 cc n1, pn31 vbz dt n1 cst np1 vvz p-acp dt n1:
(9) chapter (DIV2)
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9659
as his strength is always from him, so he promiseth. My song shall be always of him:
as his strength is always from him, so he promises. My song shall be always of him:
c-acp po31 n1 vbz av p-acp pno31, av pns31 vvz. po11 n1 vmb vbi av pp-f pno31:
(9) chapter (DIV2)
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9660
& he desireth that his mouth may be fil'd with his prayse all the day long, these be called the calves of the lips of them that confesse his name, they are sacrifices of righteousnesse,
& he Desires that his Mouth may be filled with his praise all the day long, these be called the calves of the lips of them that confess his name, they Are Sacrifices of righteousness,
cc pns31 vvz cst po31 n1 vmb vbi vvn p-acp po31 n1 d dt n1 av-j, d vbb vvn dt n2 pp-f dt n2 pp-f pno32 cst vvb po31 n1, pns32 vbr n2 pp-f n1,
(9) chapter (DIV2)
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9661
and they please God better then bullocks that have horns and hoofs: this is, NONLATINALPHABET: reasonable service.
and they please God better then bullocks that have horns and hoofs: this is,: reasonable service.
cc pns32 vvb np1 av-jc cs n2 cst vhb n2 cc n2: d vbz,: j n1.
(9) chapter (DIV2)
5468
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9662
It followeth there, and it is another use of this point: The Lord is my strength:
It follows there, and it is Another use of this point: The Lord is my strength:
pn31 vvz a-acp, cc pn31 vbz j-jn n1 pp-f d n1: dt n1 vbz po11 n1:
(9) chapter (DIV2)
5469
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9663
I will prepare him an habitation. I will prepare him an habitation.
pns11 vmb vvi pno31 dt n1.
(9) chapter (DIV2)
5469
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9664
In which words though literally, there be a propheticall reference to the Tabernacle of God, which God did after appoint, to be erected and consecrated to his speciall worship;
In which words though literally, there be a prophetical Referente to the Tabernacle of God, which God did After appoint, to be erected and consecrated to his special worship;
p-acp r-crq n2 c-acp av-j, pc-acp vbi dt j n1 p-acp dt n1 pp-f np1, r-crq np1 vdd p-acp vvi, pc-acp vbi vvn cc vvn p-acp po31 j n1;
(9) chapter (DIV2)
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9665
and further yet to the building of the Temple at Jerusalem; the joy of all the earth;
and further yet to the building of the Temple At Jerusalem; the joy of all the earth;
cc jc av p-acp dt n-vvg pp-f dt n1 p-acp np1; dt n1 pp-f d dt n1;
(9) chapter (DIV2)
5470
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9666
yet in thankfull retribution to God for the strength that we have from him, every faithfull soul must within it self erect an habitation for God and his anointed.
yet in thankful retribution to God for the strength that we have from him, every faithful soul must within it self erect an habitation for God and his anointed.
av p-acp j n1 p-acp np1 p-acp dt n1 cst pns12 vhb p-acp pno31, d j n1 vmb p-acp pn31 n1 vvi dt n1 p-acp np1 cc po31 j-vvn.
(9) chapter (DIV2)
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9688
yet will he not take his mercy utterly from them, lest the righteous should put forth their hand unto wickednesse.
yet will he not take his mercy utterly from them, lest the righteous should put forth their hand unto wickedness.
av vmb pns31 xx vvi po31 n1 av-j p-acp pno32, cs dt j vmd vvi av po32 n1 p-acp n1.
(9) chapter (DIV2)
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9667
Know you not that your bodies are the temples of the holy ghost? doth not Christ dwell in us by faith? is not the soul the body of the Church? is not the understanding and intellectuall part the holy of holies, the chancell of the Church, where the glory of God dwelleth,
Know you not that your bodies Are the Temples of the holy ghost? does not christ dwell in us by faith? is not the soul the body of the Church? is not the understanding and intellectual part the holy of holies, the chancel of the Church, where the glory of God dwells,
vvb pn22 xx d po22 n2 vbr dt n2 pp-f dt j n1? vdz xx np1 vvi p-acp pno12 p-acp n1? vbz xx dt n1 dt n1 pp-f dt n1? vbz xx dt n1 cc j n1 dt j pp-f n2-jn, dt n1 pp-f dt n1, c-crq dt n1 pp-f np1 vvz,
(9) chapter (DIV2)
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9668
and where the memorials of his mercies are kept? is not the heart the altar wherupon all our sacrifices of thanksgiving,
and where the memorials of his Mercies Are kept? is not the heart the altar whereupon all our Sacrifices of thanksgiving,
cc c-crq dt n2 pp-f po31 n2 vbr vvn? vbz xx dt n1 dt n1 c-crq d po12 n2 pp-f n1,
(9) chapter (DIV2)
5471
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9669
& the incense of our praiers are burnt?
& the incense of our Prayers Are burned?
cc dt n1 pp-f po12 n2 vbr vvn?
(9) chapter (DIV2)
5471
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9670
Is not the mouth of them that confesse his name the beautiful porch of this Temple?
Is not the Mouth of them that confess his name the beautiful porch of this Temple?
vbz xx dt n1 pp-f pno32 cst vvb po31 n1 dt j n1 pp-f d n1?
(9) chapter (DIV2)
5472
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9671
Doth not Christ stand at our doors, and knock, and desire our entertainment?
Does not christ stand At our doors, and knock, and desire our entertainment?
vdz xx np1 vvi p-acp po12 n2, cc vvi, cc vvb po12 n1?
(9) chapter (DIV2)
5473
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9672
O let us receive him, he is our strength, there is not a stronger man to come in and bind him and cast him out, that day we receive him, that day is salvation come home to our house.
Oh let us receive him, he is our strength, there is not a Stronger man to come in and bind him and cast him out, that day we receive him, that day is salvation come home to our house.
uh vvb pno12 vvi pno31, pns31 vbz po12 n1, pc-acp vbz xx dt jc n1 pc-acp vvi p-acp cc vvi pno31 cc vvd pno31 av, cst n1 pns12 vvb pno31, cst n1 vbz n1 vvn av-an p-acp po12 n1.
(9) chapter (DIV2)
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9673
Let him not come in as a guest and sojourner, to tarry a night and be gone, let him have the rule of the house.
Let him not come in as a guest and sojourner, to tarry a night and be gone, let him have the Rule of the house.
vvb pno31 xx vvi p-acp p-acp dt n1 cc n1, pc-acp vvi dt n1 cc vbi vvn, vvb pno31 vhi dt n1 pp-f dt n1.
(9) chapter (DIV2)
5474
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9674
Christ will then tell us, that the Kingdome of God is within us, and where he ruleth, there is peace which passeth all understanding.
christ will then tell us, that the Kingdom of God is within us, and where he Ruleth, there is peace which passes all understanding.
np1 vmb av vvi pno12, cst dt n1 pp-f np1 vbz p-acp pno12, cc c-crq pns31 vvz, pc-acp vbz n1 r-crq vvz d n1.
(9) chapter (DIV2)
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9675
3 The next ground of their hope is a strong faith, that he will make my feet like hynds feet.
3 The next ground of their hope is a strong faith, that he will make my feet like hinds feet.
crd dt ord n1 pp-f po32 n1 vbz dt j n1, cst pns31 vmb vvi po11 n2 av-j n2 n2.
(9) chapter (DIV2)
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That is, he will give me a swift escape out of all my affliction, and I shall come again out of captivity.
That is, he will give me a swift escape out of all my affliction, and I shall come again out of captivity.
cst vbz, pns31 vmb vvi pno11 dt j n1 av pp-f d po11 n1, cc pns11 vmb vvi av av pp-f n1.
(9) chapter (DIV2)
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9677
The Lord will loose the bonds of his Church, and give her deliverance out of all her troubles.
The Lord will lose the bonds of his Church, and give her deliverance out of all her Troubles.
dt n1 vmb vvi dt n2 pp-f po31 n1, cc vvi po31 n1 av pp-f d po31 n2.
(9) chapter (DIV2)
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9678
This is a good ground of hope.
This is a good ground of hope.
d vbz dt j n1 pp-f n1.
(9) chapter (DIV2)
5477
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9679
Because it is one of Gods honourable titles to be a deliverer, so is he called in this 18 Ps. v. 2.
Because it is one of God's honourable titles to be a deliverer, so is he called in this 18 Ps. v. 2.
p-acp pn31 vbz crd pp-f npg1 j n2 pc-acp vbi dt n1, av vbz pns31 vvn p-acp d crd np1 n1 crd
(9) chapter (DIV2)
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9680
From whence these words are taken, so Thou art my help and my deliverer.
From whence these words Are taken, so Thou art my help and my deliverer.
p-acp c-crq d n2 vbr vvn, av pns21 vb2r po11 n1 cc po11 n1.
(9) chapter (DIV2)
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9681
Thus David honoureth God with that great title, for it includeth a confession of prayse, both of the power of God, able to deliver, Thus David Honoureth God with that great title, for it includeth a Confessi of praise, both of the power of God, able to deliver,
av np1 vvz np1 p-acp d j n1, c-acp pn31 vvz dt n1 pp-f n1, d pp-f dt n1 pp-f np1, j pc-acp vvi,
(9) chapter (DIV2)
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9682
and of his wisedome and love, applying that power to the comfort of his afflicted Church.
and of his Wisdom and love, applying that power to the Comfort of his afflicted Church.
cc pp-f po31 n1 cc n1, vvg d n1 p-acp dt n1 pp-f po31 j-vvn n1.
(9) chapter (DIV2)
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9683
Because it was the office of his anointed, the Son in whom he was well pleased, to deliver his people from the hands of all their enemies.
Because it was the office of his anointed, the Son in whom he was well pleased, to deliver his people from the hands of all their enemies.
p-acp pn31 vbds dt n1 pp-f po31 j-vvn, dt n1 p-acp ro-crq pns31 vbds av vvn, pc-acp vvi po31 n1 p-acp dt n2 pp-f d po32 n2.
(9) chapter (DIV2)
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9684
He gave redemption to his people. He shall save his people from all their sins: he confesseth it his errand hither.He gave redemption to his people. He shall save his people from all their Sins: he Confesses it his errand hither.
pns31 vvd n1 p-acp po31 n1. pns31 vmb vvi po31 n1 p-acp d po32 n2: pns31 vvz pn31 po31 n1 av.
(9) chapter (DIV2)
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9685
He hath sent me to bind up the broken hearted, to proclaim liberty to the Captives, He hath sent me to bind up the broken hearted, to proclaim liberty to the Captives,
pns31 vhz vvn pno11 pc-acp vvi a-acp dt j-vvn j-vvn, pc-acp vvi n1 p-acp dt n2-jn,
(9) chapter (DIV2)
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9686
and the opening of the prison to them that are bound. and the opening of the prison to them that Are bound.
cc dt n-vvg pp-f dt n1 p-acp pno32 cst vbr vvn.
(9) chapter (DIV2)
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9687
Because God knoweth the weaknesse of his Church, and though he chasten them with the rods of men,
Because God Knoweth the weakness of his Church, and though he chasten them with the rods of men,
p-acp np1 vvz dt n1 pp-f po31 n1, cc cs pns31 vvi pno32 p-acp dt n2 pp-f n2,
(9) chapter (DIV2)
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9691
or any member of the body. 3 And individually to each perticular person in their personall vexations and unrest.
or any member of the body. 3 And individually to each particular person in their personal vexations and unrest.
cc d n1 pp-f dt n1. crd cc av-jn p-acp d j n1 p-acp po32 j n2 cc n1.
(9) chapter (DIV2)
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9692
1 For the generall calamities incident to life. Job saith:
1 For the general calamities incident to life. Job Says:
vvn p-acp dt j n2 j p-acp n1. np1 vvz:
(9) chapter (DIV2)
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9693
Man that is born of a woman hath but a short time to live, and is full of misery. Man that is born of a woman hath but a short time to live, and is full of misery.
n1 cst vbz vvn pp-f dt n1 vhz p-acp dt j n1 pc-acp vvi, cc vbz j pp-f n1.
(9) chapter (DIV2)
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9694
If a man have no time of respiration from sorrow, if his body be in sicknesse, his mind in grief, his estate in poverty, his person in prison, suppose him as much afflicted as his time and strength can bear,
If a man have no time of respiration from sorrow, if his body be in sickness, his mind in grief, his estate in poverty, his person in prison, suppose him as much afflicted as his time and strength can bear,
cs dt n1 vhi dx n1 pp-f n1 p-acp n1, cs po31 n1 vbb p-acp n1, po31 n1 p-acp n1, po31 n1 p-acp n1, po31 n1 p-acp n1, vvb pno31 a-acp av-d vvn p-acp po31 n1 cc n1 vmb vvi,
(9) chapter (DIV2)
5491
Page 221
9695
yet death determineth all, and setteth the oppressed and the prisoner free, as Job saith.
yet death determineth all, and sets the oppressed and the prisoner free, as Job Says.
av n1 vvz d, cc vvz dt j-vvn cc dt n1 j, c-acp n1 vvz.
(9) chapter (DIV2)
5491
Page 221
9696
2 The Church or any part of it, be it afflicted and driven into corners persecuted,
2 The Church or any part of it, be it afflicted and driven into corners persecuted,
crd dt n1 cc d n1 pp-f pn31, vbb pn31 vvn cc vvn p-acp n2 vvn,
(9) chapter (DIV2)
5492
Page 221
9697
as in the time of the ten bloudy persecutions, and as at this day, the Protestants are cruelly pursued both in our neighbour France, and in the Palatinate,
as in the time of the ten bloody persecutions, and as At this day, the Protestants Are cruelly pursued both in our neighbour France, and in the Palatinate,
c-acp p-acp dt n1 pp-f dt crd j n2, cc c-acp p-acp d n1, dt n2 vbr av-j vvn d p-acp po12 n1 np1, cc p-acp dt n1,
(9) chapter (DIV2)
5492
Page 221
9698
and in Bohemia, Ministers banished as raisers, and strivers of sedition, which was laid to the charge of Jesus Christ, and after of St. Paul.
and in Bohemia, Ministers banished as raisers, and strivers of sedition, which was laid to the charge of jesus christ, and After of Saint Paul.
cc p-acp np1, n2 vvn p-acp n2, cc n2 pp-f n1, r-crq vbds vvn p-acp dt n1 pp-f np1 np1, cc c-acp pp-f n1 np1.
(9) chapter (DIV2)
5492
Page 221
9699
The Lord hath ever heretofore been a deliverer of his Church, and his hand is not shortned, our hope is that he will also make his Saints hearts glad by a timely deliverance,
The Lord hath ever heretofore been a deliverer of his Church, and his hand is not shortened, our hope is that he will also make his Saints hearts glad by a timely deliverance,
dt n1 vhz av av vbn dt n1 pp-f po31 n1, cc po31 n1 vbz xx vvn, po12 n1 vbz cst pns31 vmb av vvi po31 n2 n2 j p-acp dt j n1,
(9) chapter (DIV2)
5493
Page 221
9700
and will give them hinds feet to escape from the arrow that fleeth after them by day,
and will give them hinds feet to escape from the arrow that fleeth After them by day,
cc vmb vvi pno32 n2 n2 pc-acp vvi p-acp dt n1 cst vvz p-acp pno32 p-acp n1,
(9) chapter (DIV2)
5493
Page 221
9701
and from the dogs that hunt and pursue them with open mouth.
and from the Dogs that hunt and pursue them with open Mouth.
cc p-acp dt n2 cst vvb cc vvi pno32 p-acp j n1.
(9) chapter (DIV2)
5493
Page 221
9702
3 In the case of personall grievances, how can we either in dangers feared or in oppressing griefs,
3 In the case of personal grievances, how can we either in dangers feared or in oppressing griefs,
crd n1 dt n1 pp-f j n2, q-crq vmb pns12 av-d p-acp n2 vvn cc p-acp vvg n2,
(9) chapter (DIV2)
5494
Page 221
9703
and pains receive any peace to our souls, but in the faith of deliverance, believing that no miseries can so environ us,
and pains receive any peace to our Souls, but in the faith of deliverance, believing that no misery's can so environ us,
cc n2 vvb d n1 p-acp po12 n2, cc-acp p-acp dt n1 pp-f n1, vvg cst dx n2 vmb av vvi pno12,
(9) chapter (DIV2)
5494
Page 221
9704
but that there may be found an open way out of them: so David saith; Many are the troubles of the righteous. Dominus ex omnibus liberet.
but that there may be found an open Way out of them: so David Says; Many Are the Troubles of the righteous. Dominus ex omnibus liberet.
cc-acp cst a-acp vmb vbi vvn dt j n1 av pp-f pno32: av np1 vvz; d vbr dt n2 pp-f dt j. fw-la fw-la fw-la fw-la.
(9) chapter (DIV2)
5494
Page 221
9705
This admonisheth the afflicted to, call upon God for this deliverance, and to seek it no where but in his hand:
This Admonisheth the afflicted to, call upon God for this deliverance, and to seek it not where but in his hand:
d vvz dt j-vvn p-acp, vvb p-acp np1 p-acp d n1, cc pc-acp vvi pn31 xx c-crq cc-acp p-acp po31 n1:
(9) chapter (DIV2)
5495
Page 221
9706
wo be to them that go to Egypt for help:
woe be to them that go to Egypt for help:
uh-n vbi p-acp pno32 cst vvb p-acp np1 p-acp n1:
(9) chapter (DIV2)
5495
Page 221
9707
it was the undoing of Israel, their trust in the broken staffe and reed of Egypt.
it was the undoing of Israel, their trust in the broken staff and reed of Egypt.
pn31 vbds dt n-vvg pp-f np1, po32 n1 p-acp dt j-vvn n1 cc n1 pp-f np1.
(9) chapter (DIV2)
5495
Page 221
9708
And they that trust to Idolatrous nations to help them in their distresses and wants, thrust thorns into their own eyes,
And they that trust to Idolatrous Nations to help them in their Distresses and Wants, thrust thorns into their own eyes,
cc pns32 cst vvb p-acp j n2 pc-acp vvi pno32 p-acp po32 n2 cc n2, vvd n2 p-acp po32 d n2,
(9) chapter (DIV2)
5495
Page 221
9709
and goads into their own sides, and their trust shall be their ruine, Israel did finde it so, and smarted sharply for it.
and goads into their own sides, and their trust shall be their ruin, Israel did find it so, and smarted sharply for it.
cc n2 p-acp po32 d n2, cc po32 n1 vmb vbi po32 n1, np1 vdd vvi pn31 av, cc vvd av-j p-acp pn31.
(9) chapter (DIV2)
5495
Page 221
9710
This also as all other favours of God, either possessed or expected, doth awake us to a duty of service of our God:
This also as all other favours of God, either possessed or expected, does awake us to a duty of service of our God:
np1 av c-acp d j-jn n2 pp-f np1, av-d vvn cc vvn, vdz vvi pno12 p-acp dt n1 pp-f n1 pp-f po12 n1:
(9) chapter (DIV2)
5496
Page 221
9711
for we are servi quasi servati, and we must serve him that we may be delivered out of all our fears and griefs,
for we Are servi quasi Servati, and we must serve him that we may be Delivered out of all our fears and griefs,
c-acp pns12 vbr fw-la fw-la fw-la, cc pns12 vmb vvi pno31 cst pns12 vmb vbi vvn av pp-f d po12 n2 cc n2,
(9) chapter (DIV2)
5496
Page 221
9712
and being delivered from the hands of all our enemies, we must serve him in holinesse and righteousnesse.
and being Delivered from the hands of all our enemies, we must serve him in holiness and righteousness.
cc vbg vvn p-acp dt n2 pp-f d po12 n2, pns12 vmb vvi pno31 p-acp n1 cc n1.
(9) chapter (DIV2)
5496
Page 222
9713
Then shall our feet be like hyndes feet, to run away lightly out of all our afflictions.
Then shall our feet be like hinds feet, to run away lightly out of all our afflictions.
av vmb po12 n2 vbb j n2 n2, pc-acp vvi av av-j av pp-f d po12 n2.
(9) chapter (DIV2)
5497
Page 222
9714
More yet we shall say, our soul is escaped as a bird out of the snare of the fowler, the snare is broken and we are escaped.
More yet we shall say, our soul is escaped as a bird out of the snare of the Fowler, the snare is broken and we Are escaped.
n1 av pns12 vmb vvi, po12 n1 vbz vvn p-acp dt n1 av pp-f dt n1 pp-f dt n1, dt n1 vbz vvn cc pns12 vbr vvn.
(9) chapter (DIV2)
5498
Page 222
9715
4 The last ground of hope is restitution. He wil make me to walk upon my high places:
4 The last ground of hope is restitution. He will make me to walk upon my high places:
crd dt ord n1 pp-f n1 vbz n1. pns31 vmb vvi pno11 pc-acp vvi p-acp po11 j n2:
(9) chapter (DIV2)
5499
Page 222
9716
that is, he wil restore his Church again to their own pleasant Land, and re-plant them in the inheritance of their fathers.
that is, he will restore his Church again to their own pleasant Land, and replant them in the inheritance of their Father's.
cst vbz, pns31 vmb vvi po31 n1 av p-acp po32 d j n1, cc j pno32 p-acp dt n1 pp-f po32 n2.
(9) chapter (DIV2)
5499
Page 222
9717
He calleth this land high places, as you have heard, because it was a choice countrey, blessed with plenty, and fruitfull with all abundance.
He calls this land high places, as you have herd, Because it was a choice country, blessed with plenty, and fruitful with all abundance.
pns31 vvz d n1 j n2, c-acp pn22 vhb vvn, c-acp pn31 vbds dt j n1, vvn p-acp n1, cc j p-acp d n1.
(9) chapter (DIV2)
5500
Page 222
9718
Though they have been long banished from it, yet now they are perswaded of a restitution.
Though they have been long banished from it, yet now they Are persuaded of a restitution.
cs pns32 vhb vbn av-j vvn p-acp pn31, av av pns32 vbr vvn pp-f dt n1.
(9) chapter (DIV2)
5501
Page 222
9719
God is the restorer of the Church, and he will renew the face and glory of it. 1 In respect of his eternall love,
God is the restorer of the Church, and he will renew the face and glory of it. 1 In respect of his Eternal love,
np1 vbz dt n1 pp-f dt n1, cc pns31 vmb vvi dt n1 cc n1 pp-f pn31. crd p-acp n1 pp-f po31 j n1,
(9) chapter (DIV2)
5502
Page 222
9720
for though his justice do smite it with some temporall chastisement, yet he cannot be always chiding,
for though his Justice do smite it with Some temporal chastisement, yet he cannot be always chiding,
c-acp cs po31 n1 vdb vvi pn31 p-acp d j n1, av pns31 vmbx vbi av vvg,
(9) chapter (DIV2)
5502
Page 222
9721
neither doth he reserve his anger for ever. 2 In respect of his promise made to Abraham, for that he often remembreth,
neither does he reserve his anger for ever. 2 In respect of his promise made to Abraham, for that he often Remember,
av-dx vdz pns31 vvi po31 n1 c-acp av. crd p-acp n1 pp-f po31 n1 vvn p-acp np1, p-acp cst pns31 av vvz,
(9) chapter (DIV2)
5502
Page 222
9722
and his promise to David. 3 In respect of his Word, that he hath sent by his holy Prophets, who have from the mouth of God promised them return and replantation. 4 In respect of their enemies, by whom he punisheth his Church,
and his promise to David. 3 In respect of his Word, that he hath sent by his holy prophets, who have from the Mouth of God promised them return and replantation. 4 In respect of their enemies, by whom he Punisheth his Church,
cc po31 n1 p-acp np1. crd p-acp n1 pp-f po31 n1, cst pns31 vhz vvn p-acp po31 j n2, r-crq vhb p-acp dt n1 pp-f np1 vvd pno32 vvi cc n1. crd p-acp n1 pp-f po32 n2, p-acp ro-crq pns31 vvz po31 n1,
(9) chapter (DIV2)
5502
Page 222
9723
for they must both feel the wrath of God in the sense of their own judgments,
for they must both feel the wrath of God in the sense of their own Judgments,
c-acp pns32 vmb av-d vvi dt n1 pp-f np1 p-acp dt n1 pp-f po32 d n2,
(9) chapter (DIV2)
5502
Page 222
9724
and in the envy at the prosperous estate of the Church.
and in the envy At the prosperous estate of the Church.
cc p-acp dt n1 p-acp dt j n1 pp-f dt n1.
(9) chapter (DIV2)
5502
Page 222
9725
Observe it here for a matter of great joy in the Church, to be restored to that which formerly they enjoyed;
Observe it Here for a matter of great joy in the Church, to be restored to that which formerly they enjoyed;
vvb pn31 av p-acp dt n1 pp-f j n1 p-acp dt n1, pc-acp vbi vvn p-acp d r-crq av-j pns32 vvd;
(9) chapter (DIV2)
5503
Page 222
9726
for it teacheth us to value and prize present blessings and favours of God at a higher rate then we do,
for it Teaches us to valve and prize present blessings and favours of God At a higher rate then we do,
p-acp pn31 vvz pno12 pc-acp vvi cc n1 j n2 cc n2 pp-f np1 p-acp dt jc n1 cs pns12 vdb,
(9) chapter (DIV2)
5503
Page 222
9727
lest God do take them from us, to teach us, by their want how pretious, and how sweet they were.
lest God do take them from us, to teach us, by their want how precious, and how sweet they were.
cs np1 vdb vvi pno32 p-acp pno12, pc-acp vvi pno12, p-acp po32 n1 c-crq j, cc c-crq j pns32 vbdr.
(9) chapter (DIV2)
5503
Page 222
9728
Do not we see some ambitious men climing and aspiring still higher and higher who being suddenly cast down, sit looking up to the rooms which they held,
Do not we see Some ambitious men climbing and aspiring still higher and higher who being suddenly cast down, fit looking up to the rooms which they held,
vdb xx pns12 vvi d j n2 vvg cc vvg av jc cc jc r-crq vbg av-j vvn a-acp, vvb vvg a-acp p-acp dt n2 r-crq pns32 vvd,
(9) chapter (DIV2)
5504
Page 223
9729
and though not contented with them in possession, would now think it a great honour to be restored, saying as Job saith:
and though not contented with them in possession, would now think it a great honour to be restored, saying as Job Says:
cc cs xx vvn p-acp pno32 p-acp n1, vmd av vvi pn31 dt j n1 pc-acp vbi vvn, vvg p-acp n1 vvz:
(9) chapter (DIV2)
5504
Page 223
9730
Oh! that I were as in moneths past, as in the days when God preserved me: Oh! that I were as in months past, as in the days when God preserved me:
uh cst pns11 vbdr a-acp p-acp n2 j, a-acp p-acp dt n2 c-crq np1 vvd pno11:
(9) chapter (DIV2)
5504
Page 223
9731
when his candle shined upon my head. when his candle shined upon my head.
c-crq po31 n1 vvd p-acp po11 n1.
(9) chapter (DIV2)
5504
Page 223
9732
Even so is it in the spirituall favours and graces of God, for many times the elect of God by evill husbanding these do lose them,
Even so is it in the spiritual favours and graces of God, for many times the elect of God by evil husbanding these do loose them,
av av vbz pn31 p-acp dt j n2 cc n2 pp-f np1, p-acp d n2 dt n-vvn pp-f np1 p-acp n-jn vvg d vdb vvi pno32,
(9) chapter (DIV2)
5505
Page 223
9733
so that they have no feeling of the love of God, and hardnesse over-grows their hearts, blindnesse be-nights their understanding,
so that they have no feeling of the love of God, and hardness overgrows their hearts, blindness benights their understanding,
av cst pns32 vhb dx n-vvg pp-f dt n1 pp-f np1, cc n1 j po32 n2, n1 n2 po32 n1,
(9) chapter (DIV2)
5505
Page 223
9734
sin surprizeth all their instruments of action, and maketh their members the weapons of iniquity, to work iniquity:
since surpriseth all their Instruments of actium, and makes their members the weapons of iniquity, to work iniquity:
n1 vvz d po32 n2 pp-f n1, cc vv2 po32 n2 dt n2 pp-f n1, pc-acp vvi n1:
(9) chapter (DIV2)
5505
Page 223
9735
when these come again to themselves, as the prodigall did, then they would ask no more of their father,
when these come again to themselves, as the prodigal did, then they would ask no more of their father,
c-crq d vvb av p-acp px32, c-acp dt j-jn vdd, cs pns32 vmd vvi av-dx dc pp-f po32 n1,
(9) chapter (DIV2)
5505
Page 223
9736
but that they might be admitted into the house as servants.
but that they might be admitted into the house as Servants.
cc-acp cst pns32 vmd vbi vvn p-acp dt n1 c-acp n2.
(9) chapter (DIV2)
5505
Page 223
9737
David had a great defection from God in the matter of Ʋriah the Hittite, and slept in it the most part of a year,David had a great defection from God in the matter of Ʋriah the Hittite, and slept in it the most part of a year,
np1 vhd dt j n1 p-acp np1 p-acp dt n1 pp-f np1 dt np1, cc vvd p-acp pn31 dt av-ds n1 pp-f dt n1,
(9) chapter (DIV2)
5506
Page 223
9738
but recovering himself a little, as one awaked after drunkennesse, and finding himself in the dark, the light of Gods countenance eclipsed: then he prays.
but recovering himself a little, as one awaked After Drunkenness, and finding himself in the dark, the Light of God's countenance eclipsed: then he prays.
cc-acp vvg px31 dt j, c-acp pi vvn p-acp n1, cc vvg px31 p-acp dt j, dt n1 pp-f npg1 n1 vvn: cs pns31 vvz.
(9) chapter (DIV2)
5506
Page 223
9739
Restore unto me the joy of thy salvation.
Restore unto me the joy of thy salvation.
vvb p-acp pno11 dt n1 pp-f po21 n1.
(9) chapter (DIV2)
5506
Page 223
9740
Therefore, whilst the Sun shineth upon our Tabernacle, let us rejoyce in the Lord, and serve him, that our time may run no other but Sun-shine days, in the cheerfull light of Gods countenance. Therefore, while the Sun shines upon our Tabernacle, let us rejoice in the Lord, and serve him, that our time may run no other but Sunshine days, in the cheerful Light of God's countenance.
av, cs dt n1 vvz p-acp po12 n1, vvb pno12 vvi p-acp dt n1, cc vvi pno31, cst po12 n1 vmb vvi dx j-jn p-acp n1 n2, p-acp dt j n1 pp-f npg1 n1.
(9) chapter (DIV2)
5507
Page 223
9741
3 The Dedication of this Psalm, to the use of the Church, is spoken of at large at the first Verse. FINIS.
3 The Dedication of this Psalm, to the use of the Church, is spoken of At large At the First Verse. FINIS.
crd dt n1 pp-f d n1, p-acp dt n1 pp-f dt n1, vbz vvn pp-f p-acp j p-acp dt ord n1. fw-la.
(9) chapter (DIV2)
5508
Page 223
