The mighty Christ the saints help, or, A cleer discovery of the mightinesse and excellency of Christ in all things of and concerning him from the first promise of him, to his last appearing and kingdome : with application thereof to the severall states and conditions of men : being the substance of severall sermons preached at Northwalsham in Norfolk, upon Psal. 89, 19, I have laid help on one that is mighty / by Richard Breviter.
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The things which he mentions as most sweetly refreshing his own soul, and most eminently conspicuous in the Lord towards his people, are his mercy, faithfulness and power.
The things which he mentions as most sweetly refreshing his own soul, and most eminently conspicuous in the Lord towards his people, Are his mercy, faithfulness and power.
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Thirdly, His power, vers. 6. Who in the Heaven can be compared to the Lord? who among the sons of the mighty can be likened unto the Lord? vers. 8. O Lord God of Hosts, who is a strong Lord like unto thee? manifested by his works of
Thirdly, His power, vers. 6. Who in the Heaven can be compared to the Lord? who among the Sons of the mighty can be likened unto the Lord? vers. 8. Oh Lord God of Hosts, who is a strong Lord like unto thee? manifested by his works of
The Psalmist having spoken largely of the power of God, returns to that with which his heart was most affected, The precious Covenant of God made with David, expressed vers. 3. and shews at large the particulars of it, what great things God would do for him,
The Psalmist having spoken largely of the power of God, returns to that with which his heart was most affected, The precious Covenant of God made with David, expressed vers. 3. and shows At large the particulars of it, what great things God would do for him,
for so God saith, I have exalted one chosen out of the people, I have found David my servant, with my holy Oyle have I anointed him. So Psal. 2.6. Yet have I set my King upon my holy Hill of Sion.
for so God Says, I have exalted one chosen out of the people, I have found David my servant, with my holy Oil have I anointed him. So Psalm 2.6. Yet have I Set my King upon my holy Hill of Sion.
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And to whom? Not unto the Princes of this world, but unto his holy One Samuel, who anointed David in the midst of his brethren, 1 Sam. 16.1, 3, 13. By some the word is translated in the Plural Number, Sanctis tuis, to thy holy Ones, to wit, the Prophets, Samuel, and Nathan, one of which anointed David, and the other fore-told of the perpetuity of his Kingdome, 2 Sam: 7.12, 13, 14, 15, 16. Yea, the Lord spake the same thing to his holy One David by the mouth of his servant Nathan, 2 Sam: 7.17. According to all these words, and according to all this vision, so did Nathan speak unto David.
And to whom? Not unto the Princes of this world, but unto his holy One Samuel, who anointed David in the midst of his brothers, 1 Sam. 16.1, 3, 13. By Some the word is translated in the Plural Number, Sanctis tuis, to thy holy Ones, to wit, the prophets, Samuel, and Nathan, one of which anointed David, and the other foretold of the perpetuity of his Kingdom, 2 Sam: 7.12, 13, 14, 15, 16. Yea, the Lord spoke the same thing to his holy One David by the Mouth of his servant Nathan, 2 Sam: 7.17. According to all these words, and according to all this vision, so did Nathan speak unto David.
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or upon a people, to reveal it unto his servants the Prophets. Amos 3.7. Surely the Lord will do nothing, but he revealeth his secret unto his servants the Prophets. More particularly Secondly, Observe;
or upon a people, to reveal it unto his Servants the prophets. Amos 3.7. Surely the Lord will do nothing, but he Revealeth his secret unto his Servants the prophets. More particularly Secondly, Observe;
That the discovery of Gods exaltation of Christ, his True, and Great Holy One, sanctified and seperated above his fellows, was first made to his Holy Ones.
That the discovery of God's exaltation of christ, his True, and Great Holy One, sanctified and separated above his Fellows, was First made to his Holy Ones.
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this honour God put upon Moses, as he told Aaron and Miriam, With him will I speak mouth to mouth, Numb. 12.8. Sometimes, and more commonly, In visions, and in dreams, Numb: 12.6. It was in vision God spake to his Holy One, when he made discovery of his Grace;
this honour God put upon Moses, as he told Aaron and Miriam, With him will I speak Mouth to Mouth, Numb. 12.8. Sometime, and more commonly, In visions, and in dreams, Numb: 12.6. It was in vision God spoke to his Holy One, when he made discovery of his Grace;
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and out of the hand of all their enemies, 2 Sam. 3.18. It is both David the son of Jesse, and Christ the son of David according to the flesh, who was also Davids Lord, of whom David, especially in his Kingly Office was a Type and Shaddow, who is also called David, Hos. 3.5.
and out of the hand of all their enemies, 2 Sam. 3.18. It is both David the son of Jesse, and christ the son of David according to the Flesh, who was also Davids Lord, of whom David, especially in his Kingly Office was a Type and Shadow, who is also called David, Hos. 3.5.
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And Ezekiel prophesying of the Kingdome of Christ, a long time after David the son of Jesse was fallen asleep (having served his Generation according to the will of God) saith, I will set up one shepherd over them,
And Ezekielem prophesying of the Kingdom of christ, a long time After David the son of Jesse was fallen asleep (having served his Generation according to the will of God) Says, I will Set up one shepherd over them,
even my servant David, I the Lord will be their God, & my servant David a Prince among them, Ezek. 34.23, 24. Again, David my servant shall be King over them;
even my servant David, I the Lord will be their God, & my servant David a Prince among them, Ezekiel 34.23, 24. Again, David my servant shall be King over them;
which words agree exactly to the Lord Christ, who is said to be The first-born of every creature, the Beginning, the first-born from the dead, that in all things he might have the preheminence, Col. 1.15, 18. And by John, to be The first begotten of the dead,
which words agree exactly to the Lord christ, who is said to be The firstborn of every creature, the Beginning, the firstborn from the dead, that in all things he might have the pre-eminence, Col. 1.15, 18. And by John, to be The First begotten of the dead,
Secondly, The people who partake of this mercy, over whom this King, this Mighty One was set, that he might help them, are not all the people of the world, not his foes, such as hate him;
Secondly, The people who partake of this mercy, over whom this King, this Mighty One was Set, that he might help them, Are not all the people of the world, not his foes, such as hate him;
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and smallnesse, the craftiness, mightiness, and multitudes of their enemies, stand in as much need of the Lord of Christ, the son of David, (That Mighty One ) to help and save them,
and smallness, the craftiness, mightiness, and Multitudes of their enemies, stand in as much need of the Lord of christ, the son of David, (That Mighty One) to help and save them,
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First, The many and mighty Persecutors under whom they have lived (who have been stronger than they) the four great worldly Monarchies, viz: Babylonian, Persian, Grecian, and Roman, set forth by the four terrible Beasts mentioned Dan. 7. whose natures are to tear and devoure:
First, The many and mighty Persecutors under whom they have lived (who have been Stronger than they) the four great worldly Monarchies, videlicet: Babylonian, Persian, Grecian, and Roman, Set forth by the four terrible Beasts mentioned Dan. 7. whose nature's Are to tear and devour:
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Secondly, The sore bondage and oppression whieh their enemies have, and do keep them in (for the seed of the Serpent especially being prevalent, cannot but persecute the seed of the woman) by reason of which they have in their several Generations sighed, groaned,
Secondly, The soar bondage and oppression whieh their enemies have, and do keep them in (for the seed of the Serpent especially being prevalent, cannot but persecute the seed of the woman) by reason of which they have in their several Generations sighed, groaned,
and glorying in themselves (an evil which they are exceedingly prone to) and as it were necessitating them (of whom otherwise he should too seldome hear) to a daily recourse to,
and glorying in themselves (an evil which they Are exceedingly prove to) and as it were necessitating them (of whom otherwise he should too seldom hear) to a daily recourse to,
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and continual dependance upon himselfe for help in every time of need; by means of which they are safely preserved, and their Heavenly Father is daily glorified. Secondly, Observe;
and continual dependence upon himself for help in every time of need; by means of which they Are safely preserved, and their Heavenly Father is daily glorified. Secondly, Observe;
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I have laid help, &c. He doth not leave them without help in trouble (as the gods of the Heathen do those that serve them) neither doth he leave it to others who are unable and cannot,
I have laid help, etc. He does not leave them without help in trouble (as the God's of the Heathen doe those that serve them) neither does he leave it to Others who Are unable and cannot,
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but that they may not be failed in any time of need (they being a peculiar treasure unto him above all people) he undertakes it himself for them (though he doth oftentimes make the meanest and weakest creatures an help to them,) so that they may truly say, Our help cometh from the Lord which made Heaven and Earth.
but that they may not be failed in any time of need (they being a peculiar treasure unto him above all people) he undertakes it himself for them (though he does oftentimes make the Meanest and Weakest creatures an help to them,) so that they may truly say, Our help comes from the Lord which made Heaven and Earth.
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And this is the great priviledge and advantage which the people of God have above others, that they are the people whom the Lord careth for, according to that of Jacob, Deut. 33. ult. Happy art thou O Israel, who is like unto thee O people saved by the Lord, the shield of thy help,
And this is the great privilege and advantage which the people of God have above Others, that they Are the people whom the Lord Careth for, according to that of Jacob, Deuteronomy 33. ult. Happy art thou Oh Israel, who is like unto thee Oh people saved by the Lord, the shield of thy help,
He sent an Angel to the help of the three children in the exceeding hot furnace, who did sufficiently help, For the fire had no power upon their bodyes,
He sent an Angel to the help of the three children in the exceeding hight furnace, who did sufficiently help, For the fire had no power upon their bodies,
The Stars in their courses fought against Sisera; upon Hail-stones, for with them the Lord holpe Israel against the five Kings of the Amorites, and it was help sufficient,
The Stars in their courses fought against Sisera; upon Hailstones, for with them the Lord help Israel against the five Kings of the amorites, and it was help sufficient,
Reasons why the Lord doth lay in a sufficiency of help for his people. Reason 1. From that All-sufficiency, and perfection of power which is in the Lord;
Reasons why the Lord does lay in a sufficiency of help for his people. Reason 1. From that All-sufficiency, and perfection of power which is in the Lord;
and according to this Maxim, the Psalmist sings of the Lord, Psal. 147.5. Great is our Lord, and of great power. As also, Psal. 86.10. Thou art great, and dost wondrous things;
and according to this Maxim, the Psalmist sings of the Lord, Psalm 147.5. Great is our Lord, and of great power. As also, Psalm 86.10. Thou art great, and dost wondrous things;
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Reason 2. From that height of affection which is in the Lord towards his people, they being his peculiar treasure above all people, his sons and daughters, the people of his love;
Reason 2. From that height of affection which is in the Lord towards his people, they being his peculiar treasure above all people, his Sons and daughters, the people of his love;
Reason 3. From his exceeding tenderness of his own Name, lest that should suffer, upon this account the Lord oft spared his people, Ezek. 20.9.14.22.44. I wrought for my Names sake, that it should not be polluted before the Heathen.
Reason 3. From his exceeding tenderness of his own Name, lest that should suffer, upon this account the Lord oft spared his people, Ezekiel 20.9.14.22.44. I wrought for my Names sake, that it should not be polluted before the Heathen.
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with this Argument Moses pleaded with God to help and save his people, Numb: 14.13, 14, 15, 16. Deut. 9.26, 27, 28. I shall add no more to the confirmation of that which the Saints of the most High have so much experienced in their severall Generations.
with this Argument Moses pleaded with God to help and save his people, Numb: 14.13, 14, 15, 16. Deuteronomy 9.26, 27, 28. I shall add no more to the confirmation of that which the Saints of the most High have so much experienced in their several Generations.
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The Psalmist singing of him, saith, Gird thy sword upon thy thigh, O most Mighty, Psal. 45, 3. Isaiah prophecying of him, saith, His Name shall be called Wonderful, Councellour, The Mighty God, Isaiah 9.6.
The Psalmist singing of him, Says, Gird thy sword upon thy thigh, Oh most Mighty, Psalm 45, 3. Isaiah prophesying of him, Says, His Name shall be called Wondered, Counselor, The Mighty God, Isaiah 9.6.
and the Lord God shall give unto him the Throne of his father David, &c. Luke 1.32. John also testifying of him according to the Revelation of him which God gave unto him, calleth him Allmighty, Rev: 1.8.
and the Lord God shall give unto him the Throne of his father David, etc. Lycia 1.32. John also testifying of him according to the Revelation of him which God gave unto him, calls him Almighty, Rev: 1.8.
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Mighty, is a word of large Extent, and of various Acceptation. Sometimes it is taken Generally, for any eminent, excellent One, that is greater than others;
Mighty, is a word of large Extent, and of various Acceptation. Sometime it is taken Generally, for any eminent, excellent One, that is greater than Others;
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First, For one that is rich and wealthy; thus it is used Ruth 2.1. where it is said, Naomi had a kinsman of her husbands a mighty man of wealth. Also 2 Kings 15.20.
First, For one that is rich and wealthy; thus it is used Ruth 2.1. where it is said, Naomi had a kinsman of her Husbands a mighty man of wealth. Also 2 Kings 15.20.
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yea, full of Unsearchable Riches, according to that of Paul, Ephes. 3.8. That I should preach among the Gentiles, the unsearchable Riches of Christ.
yea, full of Unsearchable Riches, according to that of Paul, Ephesians 3.8. That I should preach among the Gentiles, the unsearchable Riches of christ.
yea, the earth is his, and the fullnesse thereof, the round world, and all that dwell therein, Psal. 24.1. See what an inheritance his father hath given him, Psal. 2.8.
yea, the earth is his, and the fullness thereof, the round world, and all that dwell therein, Psalm 24.1. See what an inheritance his father hath given him, Psalm 2.8.
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Thirdly, For one that is exceeding valiant, that doth most vigorously put forth, and act his strength, such an one is said to be a mighty man of valour, full of courage, in this sense also, Christ is a Mighty One; he hath not onely strength,
Thirdly, For one that is exceeding valiant, that does most vigorously put forth, and act his strength, such an one is said to be a mighty man of valour, full of courage, in this sense also, christ is a Mighty One; he hath not only strength,
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but he doth mightily exert, and put it forth, so that he makes his power to be seene, the very spirit of Might doth rest upon him, Isa. 11.2. which he doth shew forth in all his workes.
but he does mightily exert, and put it forth, so that he makes his power to be seen, the very Spirit of Might does rest upon him, Isaiah 11.2. which he does show forth in all his works.
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First, All in the Church under him, All Ordinances, all offices, all gifts, all Administrations, all consciences under him, Eph. 1.22. He hath put all things under his feet, and gave him to be the head over all things to the Church.
First, All in the Church under him, All Ordinances, all Offices, all Gifts, all Administrations, all Consciences under him, Ephesians 1.22. He hath put all things under his feet, and gave him to be the head over all things to the Church.
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and Authorities, and powers being made subject to him, so that all in heaven is under him, the Father onely excepted, who did put all things under him, 1 Cor. 15.27.
and Authorities, and Powers being made Subject to him, so that all in heaven is under him, the Father only excepted, who did put all things under him, 1 Cor. 15.27.
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so much is hinted, Heb. 2.5, 8. For unto the Angels hath he not put in subjection the world to come, that is, Honour peculiar to his Son, under whose feet he hath put all things in subjection (though now we see not yet all things put under him) so much is expressed Eph. 1.20.
so much is hinted, Hebrew 2.5, 8. For unto the Angels hath he not put in subjection the world to come, that is, Honour peculiar to his Son, under whose feet he hath put all things in subjection (though now we see not yet all things put under him) so much is expressed Ephesians 1.20.
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the Apostle speaking of him with reference to his eternall essence, saith, Phil. 2.6. Being in the Forme of God, thought it not Robbery to be equall with God;
the Apostle speaking of him with Referente to his Eternal essence, Says, Philip 2.6. Being in the Form of God, Thought it not Robbery to be equal with God;
Secondly, The Greatness of the persons between whom he doth Mediate, he is usually a Mighty One that is Mediator between either Mighty Persons or Nations,
Secondly, The Greatness of the Persons between whom he does Mediate, he is usually a Mighty One that is Mediator between either Mighty Persons or nations,
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Thirdly, The weightinesse of the Matter it being of greatest concernment, no less than the bringing of souls (which were afar off) unto God, 1 Pet. 3.18. the making sinners righteous, yea righteousness, 2 Cor. 5.21; the reconciling all things in heaven, and earth unto God, Col. 1.20.
Thirdly, The weightiness of the Matter it being of greatest concernment, no less than the bringing of Souls (which were afar off) unto God, 1 Pet. 3.18. the making Sinners righteous, yea righteousness, 2 Cor. 5.21; the reconciling all things in heaven, and earth unto God, Col. 1.20.
and that to the Glory of his Father that sent him; as himselfe testifieth in his prayer to his Father, Joh. 17.4. I have glorified thee on the Earth, I have finished the worke which thou gavest me to do;
and that to the Glory of his Father that sent him; as himself Testifieth in his prayer to his Father, John 17.4. I have glorified thee on the Earth, I have finished the work which thou Gavest me to do;
When John heard he was come, and manifested himselfe by preaching, and Baptizing, magnified him upon this account, Joh. 3.31. He that cometh from above is above all;
When John herd he was come, and manifested himself by preaching, and Baptizing, magnified him upon this account, John 3.31. He that comes from above is above all;
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And by this the Apostle doth distinguish him from, and exalt him above the first Adam, 1 Cor. 15.47. The first man is of the Earth Earthly, the second man is the Lord from Heaven.
And by this the Apostle does distinguish him from, and exalt him above the First Adam, 1 Cor. 15.47. The First man is of the Earth Earthly, the second man is the Lord from Heaven.
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and report of him is of a Mighty One, a Conquerour of the Devill, In that this blessed seed of the Woman should bruise the Serpents head, according as it is written, Gen. 3.15. I will put Enmity between thee, and the Woman, and between thy seed, and her seed;
and report of him is of a Mighty One, a Conqueror of the devil, In that this blessed seed of the Woman should bruise the Serpents head, according as it is written, Gen. 3.15. I will put Enmity between thee, and the Woman, and between thy seed, and her seed;
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and shaddow of him, as the Passeover, Rock, Mannah, Brazen-Serpent, 1 Cor. 5.7. Joh. 6.32, 48, 50. 1 Cor. 10.4. Joh. 3.14, 15. The Priests, Tabernacle, Altar, Sanctuary, the Feasts, Sacrifices, and all the Ceremoniall rites, Col. 2.16, 17. Heb. 1. ad 11 verse;
and shadow of him, as the Passover, Rock, Manna, Brazen serpent, 1 Cor. 5.7. John 6.32, 48, 50. 1 Cor. 10.4. John 3.14, 15. The Priests, Tabernacle, Altar, Sanctuary, the Feasts, Sacrifices, and all the Ceremonial Rites, Col. 2.16, 17. Hebrew 1. and 11 verse;
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As Adam whom God made so mighty, giving him Lordship over the Creatures, was a type of him that then was to come, Rom. 5.14. Melchisedec that great, and mighty one, of whose greatness the Apostle exhorts the Hebrews to consider, Heb. 7.4.
As Adam whom God made so mighty, giving him Lordship over the Creatures, was a type of him that then was to come, Rom. 5.14. Melchizedek that great, and mighty one, of whose greatness the Apostle exhorts the Hebrews to Consider, Hebrew 7.4.
Fourthly, He is a Mighty One in the Prophecies of him, I shall not lay any weight upon the predictions of him to the Gentiles by the famous Sybils (to whom much is attributed by some) who are said to Prophecy of him as of a Mighty One,
Fourthly, He is a Mighty One in the Prophecies of him, I shall not lay any weight upon the predictions of him to the Gentiles by the famous Sybil's (to whom much is attributed by Some) who Are said to Prophecy of him as of a Mighty One,
Nor yet upon Diabolicall Oracles mentioned in History, as the Answer of Apollo from Delphos to Augustus Caesar the Emperour (demanding of him, who should reigne after him) after long waiting, That an Hebrew child that ruleth over the blessed Gods, commandeth me to leave this Habitation,
Nor yet upon Diabolical Oracles mentioned in History, as the Answer of Apollo from Delphos to Augustus Caesar the Emperor (demanding of him, who should Reign After him) After long waiting, That an Hebrew child that Ruleth over the blessed God's, commands me to leave this Habitation,
which caused Augustus, after much musing, to returne to Rome, and to build there an Altar in the Capitall, with this Inscription (as Nicephorus affirmeth) Ara primogeniti Dei, The Altar of Gods first begotten Son:
which caused Augustus, After much musing, to return to Room, and to built there an Altar in the Capital, with this Inscription (as Nicephorus Affirmeth) Ara Primogeniti Dei, The Altar of God's First begotten Son:
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But I passe by these things, and shall speak of him onely as he is prophecied of in the holy Scriptures, according to which he will appeare to be a very Mighty One.
But I pass by these things, and shall speak of him only as he is prophesied of in the holy Scriptures, according to which he will appear to be a very Mighty One.
Great changes, and alterations in the world, Great deliverances, Great prosperity, Great Judgements, and desolations, Great Warres, Famines, Pestilences;
Great changes, and alterations in the world, Great Deliverances, Great Prosperity, Great Judgments, and desolations, Great Wars, Famines, Pestilences;
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as also of Great and Mighty Persons, Families, Cities, Nations, as of the five Mighty Monarchies, the Man of sin, that mighty one, who opposeth, and exalteth himselfe above all that is called God, 2 Thes. 2.4. the Mighty Beast, whom the world worship, saying, Who is like the Beast? who is able to make warre with him? Rev. 13.4. The Great Whore, that sitteth upon many waters, and the false Prophet that worketh Miracles;
as also of Great and Mighty Persons, Families, Cities, nations, as of the five Mighty Monarchies, the Man of since, that mighty one, who Opposeth, and Exalteth himself above all that is called God, 2 Thebes 2.4. the Mighty Beast, whom the world worship, saying, Who is like the Beast? who is able to make war with him? Rev. 13.4. The Great Whore, that Sitteth upon many waters, and the false Prophet that works Miracles;
As Christ was in the way with the two Disciples going to Emaus, beginning at Moses, and All the Prophets, he expounded unto them in all the Scriptures, the things concerning himselfe;
As christ was in the Way with the two Disciples going to Emaus, beginning At Moses, and All the prophets, he expounded unto them in all the Scriptures, the things Concerning himself;
And this doth accord with what he minded his Disciples of, which he had formerly spake to them, That all things must be fulfilled which were written in the Law of Moses,
And this does accord with what he minded his Disciples of, which he had formerly spoke to them, That all things must be fulfilled which were written in the Law of Moses,
and in the Prophets, and in the Psalmes concerning him, Luk. 24, 27, 44. Philip having seene Jesus, speakes of him with Great affection to Nathaniel, as of a Mighty One upon this very account, We have found him of whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph, Joh. 1.45.
and in the prophets, and in the Psalms Concerning him, Luk. 24, 27, 44. Philip having seen jesus, speaks of him with Great affection to Nathaniel, as of a Mighty One upon this very account, We have found him of whom Moses in the Law and the prophets did write, jesus of Nazareth, the son of Joseph, John 1.45.
but his coming, the time, the Tribe out of which he should spring, his birth, the place thereof, his offices, workes, particular sufferings, death, resurrection, Ascention, session,
but his coming, the time, the Tribe out of which he should spring, his birth, the place thereof, his Offices, works, particular sufferings, death, resurrection, Ascension, session,
Balam prophecying of Israels happiness, saith, His King shall be higher then Agag, and his kngdome shall he exalted ▪ out of Jacob shall come he that shall have dominion, Numb. 24.7, 19. The Psalmist speaking of Christ, saith, That he shall have the Heathen for his Inheritance,
Balaam prophesying of Israel's happiness, Says, His King shall be higher then Agag, and his Kingdom shall he exalted ▪ out of Jacob shall come he that shall have dominion, Numb. 24.7, 19. The Psalmist speaking of christ, Says, That he shall have the Heathen for his Inheritance,
and the uttermost parts of the earth for his possession, Psal. 2.8. He shall be exalted, extolled, and be very high, Isa. 52.13. He shall have a portion with the Great, and divide the spoile with the strong, Isa. 53.12. He shall not onely be Ruler in Israel, but also Great unto the ends of the Earth, Micah 5.2, 4. Yea, he shall be King over all the Earth, Zach. 14.9. Secondly, What he shall do;
and the uttermost parts of the earth for his possession, Psalm 2.8. He shall be exalted, extolled, and be very high, Isaiah 52.13. He shall have a portion with the Great, and divide the spoil with the strong, Isaiah 53.12. He shall not only be Ruler in Israel, but also Great unto the ends of the Earth, micah 5.2, 4. Yea, he shall be King over all the Earth, Zach 14.9. Secondly, What he shall do;
He shall rule in the midst of his Enemies, he shall Judge among the Heathen, he shall fill the places with the dead bodies, he shall wound the Heads over many Countreys, Psal. 110.2, 6. He shall smite the Earth with the rod of his mouth,
He shall Rule in the midst of his Enemies, he shall Judge among the Heathen, he shall fill the places with the dead bodies, he shall wound the Heads over many Countries', Psalm 110.2, 6. He shall smite the Earth with the rod of his Mouth,
and with the breath of his lips shall he slay the wicked, Isa. 11.4. He shall reigne and prosper, and shall execute Judgement and Justice in the earth;
and with the breath of his lips shall he slay the wicked, Isaiah 11.4. He shall Reign and prosper, and shall execute Judgement and justice in the earth;
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He shall build the Temple of the Lord, and he shall beare the Glory, and shall sit and rule upon his Throne, Zach. 6.13. He shall overcome the Beast, and the Kings of the earth, Rev. 17.14. & 19.19, 20. These and other mighty things are spoken of Christ that he should do.
He shall built the Temple of the Lord, and he shall bear the Glory, and shall fit and Rule upon his Throne, Zach 6.13. He shall overcome the Beast, and the Kings of the earth, Rev. 17.14. & 19.19, 20. These and other mighty things Are spoken of christ that he should do.
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Thirdly, What others shall be, and do towards him. Unto him shall the Gathering of the people be, Gen. 49.10. To him shall the Gentil•s seeke, Isa. 11.10. The Kings shall shut their mouths at him, they shall be dumb, and not dare to speak in his presence, Isa. 52.15. They that dwell in the Wilderness shall bow before him, and his Enemies shall lick the dust;
Thirdly, What Others shall be, and do towards him. Unto him shall the Gathering of the people be, Gen. 49.10. To him shall the Gentil•s seek, Isaiah 11.10. The Kings shall shut their mouths At him, they shall be dumb, and not Dare to speak in his presence, Isaiah 52.15. They that dwell in the Wilderness shall bow before him, and his Enemies shall lick the dust;
yea all Kings shall fall downe before him, and all Nations shall serve him, Psal. 72.9, 10, 11. At his Name every knee shall bow, of things in heaven,
yea all Kings shall fallen down before him, and all nations shall serve him, Psalm 72.9, 10, 11. At his Name every knee shall bow, of things in heaven,
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and things in earth and things under the earth, and every tongue shall confesse that he is Lord, Phil. 2.10, 11. All which speak Christ to be a Mighty One.
and things in earth and things under the earth, and every tongue shall confess that he is Lord, Philip 2.10, 11. All which speak christ to be a Mighty One.
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they did expect him, and expect him much, they did expect him with desire and longing, according to his own words to his Disciples, I tell you that many Prophets and Kings have desired to see those things which ye see,
they did expect him, and expect him much, they did expect him with desire and longing, according to his own words to his Disciples, I tell you that many prophets and Kings have desired to see those things which you see,
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The Jews as soon as they heard of John Baptist preaching and baptizing in the wildernesse, sent Priests and Levites from Jerusalem to ask him, Who he was? suspecting he might be the Christ, John 1.19.
The jews as soon as they herd of John Baptist preaching and baptizing in the Wilderness, sent Priests and Levites from Jerusalem to ask him, Who he was? suspecting he might be the christ, John 1.19.
So great, and earnest was their expectation of him, and surely he is some mighty, excellent one indeed, that is the strong and earnest expectation of the people.
So great, and earnest was their expectation of him, and surely he is Some mighty, excellent one indeed, that is the strong and earnest expectation of the people.
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Thirdly, In the matter of their expectation, as they looked that he should come, so they looked that he should be a Mighty One, and do great things when he came, That he should be a Redeemer of Israel, a Restorer of the Kingdome, which is evident from the words of the two desponding Disciples to himself, We trusted that it had been he which should have redeemed Israel, Luke 24.21.
Thirdly, In the matter of their expectation, as they looked that he should come, so they looked that he should be a Mighty One, and do great things when he Come, That he should be a Redeemer of Israel, a Restorer of the Kingdom, which is evident from the words of the two desponding Disciples to himself, We trusted that it had been he which should have redeemed Israel, Lycia 24.21.
First, In that he had a fore-runner, they are Mighty, not mean ones that have fore-runners to prepare the way for their coming, such an One was Christ.
First, In that he had a forerunner, they Are Mighty, not mean ones that have forerunners to prepare the Way for their coming, such an One was christ.
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Secondly, In that he had such a fore-runner, a Mighty One, for so the Angel described him to his Father, Luke 1.15, 16, 17. He shall be great in the sight of the Lord, he shall be filled with the Holy Ghost,
Secondly, In that he had such a forerunner, a Mighty One, for so the Angel described him to his Father, Lycia 1.15, 16, 17. He shall be great in the sighed of the Lord, he shall be filled with the Holy Ghost,
he that comes after, is always mightier than the fore-runner, and so John witnessed, He that cometh after me is mightier than I, Matth. 3.11. Seventhly, A Mighty One in his Incarnation:
he that comes After, is always Mightier than the forerunner, and so John witnessed, He that comes After me is Mightier than I, Matthew 3.11. Seventhly, A Mighty One in his Incarnation:
as all other Mighty Ones are, but By the power of the Holy Spirit, Matth. 1.18. His Mother Mary was found with Child of the Holy Ghost, according to the word of the Angel to her, Luke 1.35. The Holy Ghost shall come upon thee, and the power of the Highest shall overshaddow thee.
as all other Mighty Ones Are, but By the power of the Holy Spirit, Matthew 1.18. His Mother Marry was found with Child of the Holy Ghost, according to the word of the Angel to her, Lycia 1.35. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee.
And while Joseph was troubled about this matter, an Angel was sent from Heaven to satisfie him, which said to him, Fear not to take unto thee Mary thy wife,
And while Joseph was troubled about this matter, an Angel was sent from Heaven to satisfy him, which said to him, fear not to take unto thee Marry thy wife,
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for that which is conceived in her is of the Holy Ghost, Matth. 1.20. Certainly he was some Mighty One, who was thus conceived, and whose Conception was thus declared and confirmed by Angels.
for that which is conceived in her is of the Holy Ghost, Matthew 1.20. Certainly he was Some Mighty One, who was thus conceived, and whose Conception was thus declared and confirmed by Angels.
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Secondly, In his Birth, he was not only born, but born a Mighty One, a Saviour, according to the word of the Angel to the Shepherds, Luke 2.11. Ʋnto you is born this day in the City of David, a Saviour, which is Christ the Lord.
Secondly, In his Birth, he was not only born, but born a Mighty One, a Saviour, according to the word of the Angel to the Shepherd's, Lycia 2.11. Ʋnto you is born this day in the city of David, a Saviour, which is christ the Lord.
because he was born a Mighty One, but also in his birth it selfe, it being a more than ordinary birth, To awake (saith one) the world to look for strange things in this life, to signifie that he should be a Mighty One, and do wonderfull things, the strange Births of persons did usually speak some Extraordinarines to be in their lives,
Because he was born a Mighty One, but also in his birth it self, it being a more than ordinary birth, To awake (Says one) the world to look for strange things in this life, to signify that he should be a Mighty One, and do wonderful things, the strange Births of Persons did usually speak Some Extraordinarines to be in their lives,
First, In the subject of it, not only a Woman, but a Virgin, so wonderfull a thing that it was given for a sign unto unbelievers divers hundred of years before it was accomplished,
First, In the Subject of it, not only a Woman, but a Virgae, so wonderful a thing that it was given for a Signen unto unbelievers diverse hundred of Years before it was accomplished,
even a sign of Gods own choosing among all the wonders in the depth, and in the height above, Isa: 7.11.14. The Virgin bearing this Son against the common order of Nature, without a man, whence he is called The seed of the Woman;
even a Signen of God's own choosing among all the wonders in the depth, and in the height above, Isaiah: 7.11.14. The Virgae bearing this Son against the Common order of Nature, without a man, whence he is called The seed of the Woman;
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and then begin to build up a Kingdome. Thirdly, In the Concomitants of it; divers remarkable things accompanyed his Birth, which speaks forth his Mightinesse. As
and then begin to built up a Kingdom. Thirdly, In the Concomitants of it; diverse remarkable things accompanied his Birth, which speaks forth his Mightiness. As
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but men of the earth are not sufficient for this thing, and therefore a Quire is sent from Heaven to rejoyce and sing praises to the Most High for this Heavenly and unspeakable gift, Luke 2.13. Suddenly, there was with the Angel a multitude of the Heavenly Host praising God.
but men of the earth Are not sufficient for this thing, and Therefore a Choir is sent from Heaven to rejoice and sing praises to the Most High for this Heavenly and unspeakable gift, Lycia 2.13. Suddenly, there was with the Angel a multitude of the Heavenly Host praising God.
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and not unto Herod, nor Agustus Caesar, of whose greatnesse no doubt they had heard (but did not esteem nor regard it in comparison of this late born King of the Jews ) speaks Christ to be a Mighty One; especially if we consider
and not unto Herod, nor Augustus Caesar, of whose greatness no doubt they had herd (but did not esteem nor regard it in comparison of this late born King of the jews) speaks christ to be a Mighty One; especially if we Consider
if because NONLATINALPHABET, Wise men, is usually taken in the worst sense, for men practising Magical and unlawful Arts, it should be understood so in this place;
if Because, Wise men, is usually taken in the worst sense, for men practising Magical and unlawful Arts, it should be understood so in this place;
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it shews forth the more of the Mightiness and Power of Christ, when men that had been of such a profession become such professors of Christ of any among the Gentiles, as to come and do homage to him:
it shows forth the more of the Mightiness and Power of christ, when men that had been of such a profession become such professors of christ of any among the Gentiles, as to come and do homage to him:
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although we cannot tell exactly how far they came, because the particular term from whence (at which divers have diversly conjectured) is not to be found in Scripture, onely it is said (with an NONLATINALPHABET,
although we cannot tell exactly how Far they Come, Because the particular term from whence (At which diverse have diversely conjectured) is not to be found in Scripture, only it is said (with an,
Behold, prefixed, as a matter of admiration, that they should come, and come so far) They came from the East to Jerusalem, and surely they would not have undertaken such a journey with regard to an ordinary common person.
Behold, prefixed, as a matter of admiration, that they should come, and come so Far) They Come from the East to Jerusalem, and surely they would not have undertaken such a journey with regard to an ordinary Common person.
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For they fell down and worshipped him, and when they had opened their treasures, they presented unto him Gifts, Gold and Frankincense, and myrrhe, Matth. 2.11. They would not have tendered such large homage to a mean one.
For they fell down and worshipped him, and when they had opened their treasures, they presented unto him Gifts, Gold and Frankincense, and myrrh, Matthew 2.11. They would not have tendered such large homage to a mean one.
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a Star did lead them to the very place where he was for it is said, Math. 2.9. Lo, the Star which they saw in the East went before them till it came and stood over where the young Child was.
a Star did led them to the very place where he was for it is said, Math. 2.9. Lo, the Star which they saw in the East went before them till it Come and stood over where the young Child was.
of one born King of the Jews, and of persons come to worship him) he was troubled, terrified, yea, he shaked with fear, (Mat. 2.3.) so that Christ was a Mighty One in his Birth.
of one born King of the jews, and of Persons come to worship him) he was troubled, terrified, yea, he shaked with Fear, (Mathew 2.3.) so that christ was a Mighty One in his Birth.
the Jews counted it a great priviledge above what the Gentiles had, That they had Abraham to their Father, that they were of his stock, branches of that root, Christ was also a son of Abraham.
the jews counted it a great privilege above what the Gentiles had, That they had Abraham to their Father, that they were of his stock, branches of that root, christ was also a son of Abraham.
Secondly, In respect of his Tribe out of which he sprang, Judah; for it is evident that our Lord sprang out of Judah, and it is as evident also, that Judah was the mightiest Tribe, both according to Jacobs, and Moses blessing of him, Gen: 49.8. Judah, thou art he whom thy brethren shall praise, thine hand shall be in the neck of thine enemies, thy fathers children shall bow before thee, Judah is a Lyons whelp, &c. Deut. 33.7. Let his hands be sufficient for him, and be thou an help to him from his e•emies.
Secondly, In respect of his Tribe out of which he sprang, Judah; for it is evident that our Lord sprang out of Judah, and it is as evident also, that Judah was the Mightiest Tribe, both according to Jacobs, and Moses blessing of him, Gen: 49.8. Judah, thou art he whom thy brothers shall praise, thine hand shall be in the neck of thine enemies, thy Father's children shall bow before thee, Judah is a Lyons whelp, etc. Deuteronomy 33.7. Let his hands be sufficient for him, and be thou an help to him from his e•emies.
And Judah's Standard (Lyon-like) marched in the first place, as they marched towards the Land of Canaan, Numb: 10.13, 14. and of this mighty Tribe was Christ,
And Judah's Standard (Lion-like) marched in the First place, as they marched towards the Land of Canaan, Numb: 10.13, 14. and of this mighty Tribe was christ,
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Further, Judah was the Royal Tribe, the Royalty of a Kingdome appertained to it, Gen: 49.10. The Scepter shall not depart from Judah, &c. The Kings and Rulers descended from thence;
Further, Judah was the Royal Tribe, the Royalty of a Kingdom appertained to it, Gen: 49.10. The Sceptre shall not depart from Judah, etc. The Kings and Rulers descended from thence;
And it is storied that it remaineth registred in the Jews Talmud it self, That Jesus of Nazareth crucified, was of the blood-royal from Zorobabel of the house of David;
And it is storied that it remains registered in the jews Talmud it self, That jesus of Nazareth Crucified, was of the Blood royal from Zerubbabel of the house of David;
and dispositions to hide their weaknesses, and wickednesses, as the Impius named Pius; the Coward, Leo; the Cruel, Clemens; the Oppressor, Innocentius, the Earthly-minded, Celestinus.
and dispositions to hide their Weaknesses, and Wickednesses, as the Impius nam Pius; the Coward, Leo; the Cruel, Clemens; the Oppressor, Innocentius, the Earthly-minded, Celestinus.
The Captain of Salvation, Ruler in Israel, The Consolation of Israel, The Horn of Salvation, The Deliverer, The Power and wisdom of God, The Lyon of the Tribe of Judah, Lord, The Lord frequently.
The Captain of Salvation, Ruler in Israel, The Consolation of Israel, The Horn of Salvation, The Deliverer, The Power and Wisdom of God, The lion of the Tribe of Judah, Lord, The Lord frequently.
It is divers hundred times simply and absolutely ascribed unto Christ, The Lord of the Harvest, The Lord of the Vineyard, The Lord of the Sabbath, The Lord our Righteousnesse, The Lord of Life, The Lord of Glory, Lord of Lords, King of Kings.
It is diverse hundred times simply and absolutely ascribed unto christ, The Lord of the Harvest, The Lord of the Vineyard, The Lord of the Sabbath, The Lord our Righteousness, The Lord of Life, The Lord of Glory, Lord of lords, King of Kings.
Eleventhly, He was a Mighty One in his Presentation, which though in it self, it was but for his Parents to do for him after the custom of the Law, in which respect he was but as others,
Eleventhly, He was a Mighty One in his Presentation, which though in it self, it was but for his Parents to do for him After the custom of the Law, in which respect he was but as Others,
yet that two such eminent persons, both of singular sanctity among the Jews, should (by the special direction of the Spirit) come into the Temple at that time when Jesus was there in his mothers arms,
yet that two such eminent Persons, both of singular sanctity among the jews, should (by the special direction of the Spirit) come into the Temple At that time when jesus was there in his mother's arms,
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and acknowledge, and declare him publickly, with great affection and thanksgiving to be the Messias and Saviour of the world, doth speak him to be some Mighty One, Luke 2. from the 22. to the 40. vers.
and acknowledge, and declare him publicly, with great affection and thanksgiving to be the Messias and Saviour of the world, does speak him to be Some Mighty One, Lycia 2. from the 22. to the 40. vers.
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and there came a voice from Heaven, saying, This is my beloved Son in whom I am well-pleased, Matth. 3.16, 17. Thirteenthly, Mighty in his fasting, so mighty that he fasted forty dayes and forty nights, Matth. 4.2.
and there Come a voice from Heaven, saying, This is my Beloved Son in whom I am well-pleased, Matthew 3.16, 17. Thirteenthly, Mighty in his fasting, so mighty that he fasted forty days and forty nights, Matthew 4.2.
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Neither was he hungry all that time (for so much is necessarily implyed, Matt. 4.2. When he had fasted forty dayes and forty nights, he was afterward an hungred.
Neither was he hungry all that time (for so much is necessarily employed, Matt. 4.2. When he had fasted forty days and forty nights, he was afterwards an hungered.
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Moses fasted on the Mount, where he was eminently assisted, and satisfied by his best and greatest friend, The Lord, Exod: 34.28. Christ in the Wildernesse where he was violently assaulted, and troubled by his worst and mightiest adversary the Devil, Matth. 4.1, 2. This is enough to manifest his mightinesse in this particular.
Moses fasted on the Mount, where he was eminently assisted, and satisfied by his best and greatest friend, The Lord, Exod: 34.28. christ in the Wilderness where he was violently assaulted, and troubled by his worst and Mightiest adversary the devil, Matthew 4.1, 2. This is enough to manifest his mightiness in this particular.
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Fourteenthly, Mighty in his Transfiguration, which was a glimpse of his Glory, he was transfigured before the Disciples, And his face did shine as the Sun,
Fourteenthly, Mighty in his Transfiguration, which was a glimpse of his Glory, he was transfigured before the Disciples, And his face did shine as the Sun,
so exceedingly glorious was he, Peter was so affected with it, as he desired the continuance of it, he said unto Jesus, Lord it is good for us to be here,
so exceedingly glorious was he, Peter was so affected with it, as he desired the Continuance of it, he said unto jesus, Lord it is good for us to be Here,
And he did testifie of himself, that he was a mighty One, That he was the son of God, Greater than the Temple, greater than Solomon, That he had overcome the world, That if a man had kept his saying, he should never see death, &c. and his own testimony is true.
And he did testify of himself, that he was a mighty One, That he was the son of God, Greater than the Temple, greater than Solomon, That he had overcome the world, That if a man had kept his saying, he should never see death, etc. and his own testimony is true.
The Testimony of the Father who sent him, bare witnesse of him, The Father hath testified from Heaven that he is his beloved Son, Matth. 3.17. Lo a voice from Heaven, saying, this is my beloved Son, in whom I am well pleased.
The Testimony of the Father who sent him, bore witness of him, The Father hath testified from Heaven that he is his Beloved Son, Matthew 3.17. Lo a voice from Heaven, saying, this is my Beloved Son, in whom I am well pleased.
The Authour to the Hebrews noteth, that when God bringeth in the first begotten into the world, he saith, And let all the Angels of God worship him, Ʋnto the Son (saith he) Thy Throne O God is for ever and ever, Heb. 1, 6, 8. The Father testifie of him as of a mighty One.
The Author to the Hebrews notes, that when God brings in the First begotten into the world, he Says, And let all the Angels of God worship him, Ʋnto the Son (Says he) Thy Throne Oh God is for ever and ever, Hebrew 1, 6, 8. The Father testify of him as of a mighty One.
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The Son of God who hath his eyes like unto a flame of fire, and his feet are like fine Brasse, vers. 18. That hath the seven Spirits of God, and the seaven Stars, Rev. 3.1.
The Son of God who hath his eyes like unto a flame of fire, and his feet Are like fine Brass, vers. 18. That hath the seven Spirits of God, and the seaven Stars, Rev. 3.1.
To Joseph, Math. 1.20, 21. While he thought on these things, the Angel of the Lord appeared unto him in a dreame, saying, Joseph, thou son of David, feare not to take unto thee Mary thy wife;
To Joseph, Math. 1.20, 21. While he Thought on these things, the Angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, Fear not to take unto thee Marry thy wife;
and said, What do we? for this man doth many miracles; If we let him thus alone, all men will beleeve on him; so likewise, John 12.19. The Pharisees said among themselves;
and said, What do we? for this man does many Miracles; If we let him thus alone, all men will believe on him; so likewise, John 12.19. The Pharisees said among themselves;
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Yea the Jews do grant, and record Christs miracles, and make mention of many wonderfull workes which Jesus did that are not written by our Evangelists;
Yea the jews do grant, and record Christ Miracles, and make mention of many wonderful works which jesus did that Are not written by our Evangelists;
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So vers. 33, 34. A man which had a spirit of an uncleane Devil, cryed out with a lowd voice, saying, Let us alone, what have we to do with thee, Thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, The holy One of God.
So vers. 33, 34. A man which had a Spirit of an unclean devil, cried out with a loud voice, saying, Let us alone, what have we to do with thee, Thou jesus of Nazareth? art thou come to destroy us? I know thee who thou art, The holy One of God.
when borne, an Angel appeared to direct Joseph, for his preservation, Math. 2.13. Saying arise, and take the young child, and his mother and flee into Egypt, &c. When he had been tempted of the Devil, Angels came and ministred unto him, Math. 4.11.
when born, an Angel appeared to Direct Joseph, for his preservation, Math. 2.13. Saying arise, and take the young child, and his mother and flee into Egypt, etc. When he had been tempted of the devil, Angels Come and ministered unto him, Math. 4.11.
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and ten thousand times ten thousand, and thousands of thousands stand before him, Dan. 7.10. Rev. 5.11. Eighteenthly, A Mighty One in holiness, and righteousness, so holy, as he is called, by way of eminency, The holy One, Act. 3.14. The holy one of God, Luke 4.34. None so holy as he;
and ten thousand times ten thousand, and thousands of thousands stand before him, Dan. 7.10. Rev. 5.11. Eighteenthly, A Mighty One in holiness, and righteousness, so holy, as he is called, by Way of eminency, The holy One, Act. 3.14. The holy one of God, Lycia 4.34. None so holy as he;
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The Lord calls him his Righteous servant, Isa. 53.11. Righteous also before men, even Enemies; Pilate who condemned him, did a little before pronounce him a Just person, Math. 27.24.
The Lord calls him his Righteous servant, Isaiah 53.11. Righteous also before men, even Enemies; Pilate who condemned him, did a little before pronounce him a Just person, Math. 27.24.
he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this Just person; And Judas who betrayed him, cleared Christ,
he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this Just person; And Judas who betrayed him, cleared christ,
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but the will of him that sent him, Joh. 6.38. and accordingly he made that his great business, and designe, while he was on earth, his mightiness therein may be seene.
but the will of him that sent him, John 6.38. and accordingly he made that his great business, and Design, while he was on earth, his mightiness therein may be seen.
as that his fathers will might be done, Math. 26.39, 42. Hence that of the Apostle, Phil. 2.8. He became obedient unto death, even the death of the Crosse.
as that his Father's will might be done, Math. 26.39, 42. Hence that of the Apostle, Philip 2.8. He became obedient unto death, even the death of the Cross.
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and stood compleate in the whole will of his father, and hence it is that it is recorded of him, that he was without sin, knew no sin, did no sin;
and stood complete in the Whole will of his father, and hence it is that it is recorded of him, that he was without since, knew no since, did no since;
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and that is the making others righteous; according to that of the Apostle, Rom. 5.19. For as by one mans disobedience many were made sinners, so by the obedience of one, shall many be made Righteous;
and that is the making Others righteous; according to that of the Apostle, Rom. 5.19. For as by one men disobedience many were made Sinners, so by the Obedience of one, shall many be made Righteous;
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therefore have I set my face like a flint, and I know that I shall not be ashamed, &c. And he expressed as much at the raising of Lazarus; Father I thanke thee that thou hast heard me,
Therefore have I Set my face like a flint, and I know that I shall not be ashamed, etc. And he expressed as much At the raising of Lazarus; Father I thank thee that thou hast herd me,
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which words do not only hold forth the truth, but the excellency of his love towards them, it being transcendent, infinite love, without measure, above Geometrie, above all arts, and parts of men;
which words do not only hold forth the truth, but the excellency of his love towards them, it being transcendent, infinite love, without measure, above Geometry, above all arts, and parts of men;
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Paul sets forth the greatness of the love of Christ by the objects of it, Rom. 5.6, 7, 8. When we were yet without strength, in due time Christ died for the ungodly,
Paul sets forth the greatness of the love of christ by the objects of it, Rom. 5.6, 7, 8. When we were yet without strength, in due time christ died for the ungodly,
when they were in the heate of their malice, and hatred against him, he pray'd for the choicest blessing for them, Luke 23.34. Father, forgive them, for they know not what they do.
when they were in the heat of their malice, and hatred against him, he prayed for the Choicest blessing for them, Lycia 23.34. Father, forgive them, for they know not what they do.
And this himselfe minded his Disciples of, that he the Son of man came not to be ministred unto, but to minister, Math. 20.28. I am among you as he that serveth, Luk. 22.27.
And this himself minded his Disciples of, that he the Son of man Come not to be ministered unto, but to minister, Math. 20.28. I am among you as he that serves, Luk. 22.27.
as that he did not onely condescend to men of low estate, but to the lowest, meanest services for them, John 13. from the first to the seventeenth verse is a full testimony of his love in this respect;
as that he did not only condescend to men of low estate, but to the lowest, Meanest services for them, John 13. from the First to the seventeenth verse is a full testimony of his love in this respect;
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he hath given himselfe, This the Apostle mentions as the evidence of the Greatness, and excellency of his love to the Church, Eph. 5.2, 25. that he loved the Church,
he hath given himself, This the Apostle mentions as the evidence of the Greatness, and excellency of his love to the Church, Ephesians 5.2, 25. that he loved the Church,
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Fourthly, In the duration of it, it is for ever, he abides in his love towards them, notwithstanding all their unkindnesses, its immutable, no length of time,
Fourthly, In the duration of it, it is for ever, he abides in his love towards them, notwithstanding all their Unkindnesses, its immutable, no length of time,
although they have their fruit in discomfort, and occasion the suspension of the manifestation of his love for a season, (which is a burden very grievous to be borne by a gracious soule) yet these do not remove his love to his;
although they have their fruit in discomfort, and occasion the suspension of the manifestation of his love for a season, (which is a burden very grievous to be born by a gracious soul) yet these do not remove his love to his;
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for as the Apostle, Phil. 2. observes, he made himselfe so, yea when worldly honour was offered him, (for the people would have made him a King, Joh. 6.15.) he refused it; this was great self-denial;
for as the Apostle, Philip 2. observes, he made himself so, yea when worldly honour was offered him, (for the people would have made him a King, John 6.15.) he refused it; this was great self-denial;
The Prophet Isaiah sets him forth in his great sufferings, and withall declares his incomparable patience, Isaiah 53. which he ushers in with a yet — yet he opened not his mouth, he is brought as a Lamb to the slaughter,
The Prophet Isaiah sets him forth in his great sufferings, and withal declares his incomparable patience, Isaiah 53. which he ushers in with a yet — yet he opened not his Mouth, he is brought as a Lamb to the slaughter,
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and as a sheep before her shearers is dumb, so he openeth not his mouth; when he was reviled, reviled not againe, when he suffered, he threatned not; patience was perfect in him;
and as a sheep before her shearers is dumb, so he Openeth not his Mouth; when he was reviled, reviled not again, when he suffered, he threatened not; patience was perfect in him;
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but offered the sacrifice of prayer and supplications with the sacrifice of himselfe for his persecutors, he was Mighty in this Grace. Fifthly, His zeale;
but offered the sacrifice of prayer and supplications with the sacrifice of himself for his persecutors, he was Mighty in this Grace. Fifthly, His zeal;
he was full of zeale against the sins of the Scribes, and Pharisees, freely denouncing woes against them, Math. 23. He was full of zeale against the prophanation,
he was full of zeal against the Sins of the Scribes, and Pharisees, freely denouncing woes against them, Math. 23. He was full of zeal against the profanation,
and prophaners of the Temple, he overthrew the money-changers, and the seats of them that sold doves, and would not suffer that any man should carry any vessell thorow the Temple, Mark 11.15, 16. Yea be made a scourge of small coards,
and profaners of the Temple, he overthrew the money-changers, and the seats of them that sold Dove, and would not suffer that any man should carry any vessel thorough the Temple, Mark 11.15, 16. Yea be made a scourge of small coards,
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and answering the Doctors, were astonished at his understanding, and Answers, Luk. 2.47. He was wiser than all his Enemies, they could never entangle him in his talke;
and answering the Doctors, were astonished At his understanding, and Answers, Luk. 2.47. He was Wiser than all his Enemies, they could never entangle him in his talk;
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was faithfull to his Disciples, he made knowne unto them all things that he had heard of his father, Joh. 15.15. He acquainted them with sufferings as well as the Glory that should follow;
was faithful to his Disciples, he made known unto them all things that he had herd of his father, John 15.15. He acquainted them with sufferings as well as the Glory that should follow;
he reproved them for their evils, as well as comforted them in their troubles; he was faithfull to all, doing good unto all men, as he had opportunity.
he reproved them for their evils, as well as comforted them in their Troubles; he was faithful to all, doing good unto all men, as he had opportunity.
and so he was, In the dayes of his flesh he offered up prayers and supplications with strong crying and tears, Heb: 5.7. Sometimes he prayed long, Luke 6.12. He continued all night in prayer to God, sometimes he prayed more earnestly, Luke 22.44. and alwayes successefully;
and so he was, In the days of his Flesh he offered up Prayers and supplications with strong crying and tears, Hebrew: 5.7. Sometime he prayed long, Lycia 6.12. He continued all night in prayer to God, sometime he prayed more earnestly, Lycia 22.44. and always successfully;
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like a mighty One, as one in joynt Commission with his Father (as one hath well observed) John 17.24. Father, I will that they also whom thou hast given me, be with me where I am.
like a mighty One, as one in joint Commission with his Father (as one hath well observed) John 17.24. Father, I will that they also whom thou hast given me, be with me where I am.
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This was that great and wonderfull thing which was made known to John, that Christ should do, which he was to observe as that wherein Christ excelleth all others,
This was that great and wonderful thing which was made known to John, that christ should do, which he was to observe as that wherein christ excels all Others,
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and it abode upon him, and I knew him not, but he that sent me to baptize with water, the same said unto me, upon whom thou shalt see the Spirit descending,
and it Abided upon him, and I knew him not, but he that sent me to baptise with water, the same said unto me, upon whom thou shalt see the Spirit descending,
he had many conferences with very acute and subtil adversaries, and he overcame them all, with the chief Priests and the Elders, Math. 21. They could not answer him, vers. 27. with the Disciples which the Pharisees sent unto him with the Herodians, after they had taken council how they might intangle him in his talk;
he had many conferences with very acute and subtle Adversaries, and he overcame them all, with the chief Priests and the Elders, Math. 21. They could not answer him, vers. 27. with the Disciples which the Pharisees sent unto him with the Herodians, After they had taken council how they might entangle him in his talk;
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The same day the Sadduces came and put a Question to him, and when the multitude heard his answer, they were astonished at his Doctrine, vers. 33. The Pharisees hearing that he had put the Sadduces to silence, gathered together,
The same day the Sadducees Come and put a Question to him, and when the multitude herd his answer, they were astonished At his Doctrine, vers. 33. The Pharisees hearing that he had put the Sadducees to silence, gathered together,
neither durst any man (from that day forth) ask him any more questions, vers. 34. to the end of the Chap: The Ruler of the Synagogue fell upon him with great indignation because of his healing on the Sabbath day, whom when he had answered, all his adversaries were ashamed,
neither durst any man (from that day forth) ask him any more questions, vers. 34. to the end of the Chap: The Ruler of the Synagogue fell upon him with great Indignation Because of his healing on the Sabbath day, whom when he had answered, all his Adversaries were ashamed,
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and all the people rejoyced for all the glorious things that were done by him, Luke 13, 15, ad 18. And conferring with the Lawyers and Pharisees about his healing on the Sabbath day;
and all the people rejoiced for all the glorious things that were done by him, Lycia 13, 15, and 18. And conferring with the Lawyers and Pharisees about his healing on the Sabbath day;
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it is recorded, They held their peace, they could not answer him again to these things, Luke 14.4, 6. We may see also how mighty he was in his conferences with the Jews, John 8. and 10. Chapters;
it is recorded, They held their peace, they could not answer him again to these things, Lycia 14.4, 6. We may see also how mighty he was in his conferences with the jews, John 8. and 10. Chapters;
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and the conclusion of all was, The Devil leaveth him, and behold Angels came and ministred unto him, Mat. 4.1. ad 11. vers. More need not be added to shew that he was mighty in Conference.
and the conclusion of all was, The devil Leaveth him, and behold Angels Come and ministered unto him, Mathew 4.1. and 11. vers. More need not be added to show that he was mighty in Conference.
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but as they are distinguished from the mighty works and miracles of others, therefore the people astonished, cryed out, What wisdome is this that is given him, that even such mighty works are wrought by his hands? Mark. 6.2. He cast out Devils;
but as they Are distinguished from the mighty works and Miracles of Others, Therefore the people astonished, cried out, What Wisdom is this that is given him, that even such mighty works Are wrought by his hands? Mark. 6.2. He cast out Devils;
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we never read of any before Christ, that cast out Devils, (though some other miracles they did) therefore when he cast out a Devil, the multitudes marvelled, saying, It was never so seen in Israel, Matth. 9.33. He opened the eyes of one born blind, and (as the man said) Since the world began it was not heard, that any man opened the eyes of one that was born blind, John 9.32.
we never read of any before christ, that cast out Devils, (though Some other Miracles they did) Therefore when he cast out a devil, the Multitudes marveled, saying, It was never so seen in Israel, Matthew 9.33. He opened the eyes of one born blind, and (as the man said) Since the world began it was not herd, that any man opened the eyes of one that was born blind, John 9.32.
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and she felt in her body that she was healed of that plague, Mark 5.25, 26, 27, 28. When the Lunatick child, whom the Disciples could not cure, was brought to Christ, he rebuked the Devil,
and she felt in her body that she was healed of that plague, Mark 5.25, 26, 27, 28. When the Lunatic child, whom the Disciples could not cure, was brought to christ, he rebuked the devil,
and he departed out of him, and the child was cured from that very hour, Mat. 17, 15, 16, 18. He did among the people the works which none other did, John 15. 24. and he is a mighty One that can do that which others of great skill and power cannot do.
and he departed out of him, and the child was cured from that very hour, Mathew 17, 15, 16, 18. He did among the people the works which none other did, John 15. 24. and he is a mighty One that can do that which Others of great skill and power cannot do.
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Secondly, In the multitude of them, he did many mighty works, many miracles, others before wrought a few, Moses a few, Elijah and Elisha a few by anothers power,
Secondly, In the multitude of them, he did many mighty works, many Miracles, Others before wrought a few, Moses a few, Elijah and Elisha a few by another's power,
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and yet he did many more than are written, it is said John 21.25. at the close of the history of the life of Christ, There are also many other things which Jesus did, the which if they should be written, every one, I suppose that even the world it self could not contain the Books that should be written.
and yet he did many more than Are written, it is said John 21.25. At the close of the history of the life of christ, There Are also many other things which jesus did, the which if they should be written, every one, I suppose that even the world it self could not contain the Books that should be written.
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now and then a wonder, how mighty must he needs be, whose miracles are more than all the other actions of his life? the multitude of his miracles speak him to be a mighty One, according to that of the people, recorded concerning him, John 7.31. Many of the people believed on him, and said;
now and then a wonder, how mighty must he needs be, whose Miracles Are more than all the other actions of his life? the multitude of his Miracles speak him to be a mighty One, according to that of the people, recorded Concerning him, John 7.31. Many of the people believed on him, and said;
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but he healed all manner of sickness and all manner of disease among the people. NONLATINALPHABET, Diseases, as blindness, witheredness, lameness, fevers, dropsies.
but he healed all manner of sickness and all manner of disease among the people., Diseases, as blindness, witheredness, lameness, fevers, dropsies.
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NONLATINALPHABET, Languishings, weaknesses, consumptions, diseases which are not so painful, as wasteful of the body. NONLATINALPHABET, Tortures, wracks, aches, convulsions, palsies, lunacy, painful diseases;
, Languishings, Weaknesses, consumptions, diseases which Are not so painful, as wasteful of the body., Tortures, wracks, aches, convulsions, palsies, lunacy, painful diseases;
and he did not onely heal all diseases, but he also raised the dead, cast out Devils gave sight to the blind, rebuked and stilled the winds, turned water into wine, walked on the Sea, fed thousands with a few Loaves,
and he did not only heal all diseases, but he also raised the dead, cast out Devils gave sighed to the blind, rebuked and stilled the winds, turned water into wine, walked on the Sea, fed thousands with a few Loaves,
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The blind immediately received sight, the lame immediately rose up and walked, the crooked were immedately made straight, Devils came immediately out of those that were possessed, he stilled the winds on a sudden, he cursed the fig-tree, and it presently withered away;
The blind immediately received sighed, the lame immediately rose up and walked, the crooked were immediately made straight, Devils Come immediately out of those that were possessed, he stilled the winds on a sudden, he cursed the Fig tree, and it presently withered away;
yea, it is said, In the same Hour he cured many of their infirmities, plagues, and of evil spirits, and unto many that were blind, he gave sight, Luke 7.21.
yea, it is said, In the same Hour he cured many of their infirmities, plagues, and of evil spirits, and unto many that were blind, he gave sighed, Lycia 7.21.
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but easie to him, he did them without pain, or toyl to himself, for he did ordinarily heal and work other miracles by speaking a word or two, by touching of persons, difficulties were not difficulties to him,
but easy to him, he did them without pain, or toil to himself, for he did ordinarily heal and work other Miracles by speaking a word or two, by touching of Persons, difficulties were not difficulties to him,
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Thirdly, In respect of the subject upon whom he wrought any wonderfull works, when he healed others, he did not (as the manner of other eminent ones is) put them to great,
Thirdly, In respect of the Subject upon whom he wrought any wonderful works, when he healed Others, he did not (as the manner of other eminent ones is) put them to great,
Sixthly, In his constant fitnesse and readinesse to do them, when ever he had any call, however he did seem to be distracted with much businesse, he was alwayes ready and prepared for the work he was called to;
Sixthly, In his constant fitness and readiness to do them, when ever he had any call, however he did seem to be distracted with much business, he was always ready and prepared for the work he was called to;
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After he had been teaching his Disciples upon the Mount (without question some considerable space of time) when he was come down great multitudes followed him,
After he had been teaching his Disciples upon the Mount (without question Some considerable Molle of time) when he was come down great Multitudes followed him,
Seventhly, In the visibility and publicknesse of them, many of his works being wrought before multitudes, he was not of a cowardly and fearfull spirit, he did not choose to work them in a corner,
Seventhly, In the visibility and publicknesse of them, many of his works being wrought before Multitudes, he was not of a cowardly and fearful Spirit, he did not choose to work them in a corner,
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In the presence of the Scribes and Pharisees, Luke 5.21, 25. Even when the Scribes and Pharisees were watching him, Looking round about them all, he said unto the man which had the withered hand, Stretch out thy hand,
In the presence of the Scribes and Pharisees, Lycia 5.21, 25. Even when the Scribes and Pharisees were watching him, Looking round about them all, he said unto the man which had the withered hand, Stretch out thy hand,
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and he did so, and his hand was restored whole as the other, Luke 6.6, 10. He oft healed and cast out Devils in the presence of the multitude, he turned water into wine publickly at a marriage feast in Cana of Galilee.
and he did so, and his hand was restored Whole as the other, Lycia 6.6, 10. He oft healed and cast out Devils in the presence of the multitude, he turned water into wine publicly At a marriage feast in Cana of Galilee.
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and the time to return past, then Christ works a miracle, Math. 14.15, 16, &c. Math. 15.32, 33. He rebuked the winds and the sea, it was when there was a great tempest in the sea, insomuch that the ship was covered with waves, yea, the waves did beat into the ship,
and the time to return past, then christ works a miracle, Math. 14.15, 16, etc. Math. 15.32, 33. He rebuked the winds and the sea, it was when there was a great tempest in the sea, insomuch that the ship was covered with waves, yea, the waves did beatrice into the ship,
He raised Lazarus, it was when some of the Jews said, Could not this man which opened the eyes of the blind, have caused that even this man should not have dyed? and after Lazarus had been dead four dayes he turned water into wine, it was when they wanted wine,
He raised Lazarus, it was when Some of the jews said, Could not this man which opened the eyes of the blind, have caused that even this man should not have died? and After Lazarus had been dead four days he turned water into wine, it was when they wanted wine,
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whether upon Man, Beast, or Devil, Sea, or Land, strongest or weakest, it was all one to Christ, his power was not bound to this or that particular subject,
whither upon Man, Beast, or devil, Sea, or Land, Strongest or Weakest, it was all one to christ, his power was not bound to this or that particular Subject,
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Secondly, In their unrulinesse in themselves, and towards others, as the Winds, the Seas yeelded to him, which made the men marvel, saying, What manner of man is this, that even the Wind and Sea obey him? Math. 8.27.
Secondly, In their unruliness in themselves, and towards Others, as the Winds, the Seas yielded to him, which made the men marvel, saying, What manner of man is this, that even the Wind and Sea obey him? Math. 8.27.
The man sick of the Palsie, arose, took up his Bed and went before them all, insomuch that they were all amazed, Mark 2.12. As many as touched the hem of his garment were made perfectly whole, Math. 14.36. He rebuked the Winds and the Sea, and there was a great calm, Matth. 8.26. He restored the mans withered hand whole as the other, Matth. 12.13.
The man sick of the Palsy, arose, took up his Bed and went before them all, insomuch that they were all amazed, Mark 2.12. As many as touched the hem of his garment were made perfectly Whole, Math. 14.36. He rebuked the Winds and the Sea, and there was a great Cam, Matthew 8.26. He restored the men withered hand Whole as the other, Matthew 12.13.
and he spake plain, Mark 7.35. The woman that was bowed together was made straight, Luke 13.13. He turned water not only into wine, but into good wine, John 2.10. The perfection of the work speaks forth the might and excelency of the Agent.
and he spoke plain, Mark 7.35. The woman that was bowed together was made straight, Lycia 13.13. He turned water not only into wine, but into good wine, John 2.10. The perfection of the work speaks forth the might and excellency of the Agent.
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the Disciples sometimes could not cure the diseased, but Christ healed all that were brought; we never heard of any thing too hard for him, but whatsoever he did, prospered;
the Disciples sometime could not cure the diseased, but christ healed all that were brought; we never herd of any thing too hard for him, but whatsoever he did, prospered;
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and so they magnified him by believing. If thou wilt, thou canst make me clean, saith the Leper, Matth. 8.2. But speak the word only, and my servant shall be healed, saith the Centurion, at which Christ marvelled, saying, I have not found so great faith, no not in Israel, Matth. 8.10. The woman with the issue of blood said within her self, If I may but touch the hem of his garment, I shall be whole, Math. 9.21. The men of Genesaret besought him, That their diseased might only touch the hem of his Garment.
and so they magnified him by believing. If thou wilt, thou Canst make me clean, Says the Leper, Matthew 8.2. But speak the word only, and my servant shall be healed, Says the Centurion, At which christ marveled, saying, I have not found so great faith, no not in Israel, Matthew 8.10. The woman with the issue of blood said within her self, If I may but touch the hem of his garment, I shall be Whole, Math. 9.21. The men of Genesaret besought him, That their diseased might only touch the hem of his Garment.
sometimes that unusall way of coming in at the top of the house, so they brought the man sick of the Palsie, Luke 5.18, 19, 20. When Jesus saw their faith, he said unto him, Man thy sins are forgiven thee.
sometime that unusall Way of coming in At the top of the house, so they brought the man sick of the Palsy, Lycia 5.18, 19, 20. When jesus saw their faith, he said unto him, Man thy Sins Are forgiven thee.
The meanness of the meanes speak forth the mightiness of the Agent. Sixteenthly, In the Effects, in Generall, the good of them upon whom they were wrought;
The meanness of the means speak forth the mightiness of the Agent. Sixteenthly, In the Effects, in General, the good of them upon whom they were wrought;
the miracles of some tended to the hurt of others, as those of Moses upon the Egyptians; Elijahs, 2 Kings 1. Peters, Acts 5. It is a very considerable difference between the miracles wrought by Christ,
the Miracles of Some tended to the hurt of Others, as those of Moses upon the egyptians; Elijahs, 2 Kings 1. Peter's, Acts 5. It is a very considerable difference between the Miracles wrought by christ,
When Christ came into the Ship, and the winde ceased, they that were in the Ship, came and worshipped him, saying, Of a Truth, thou art the Son of God, Math. 14.32, 33. So when the Centurion,
When christ Come into the Ship, and the wind ceased, they that were in the Ship, Come and worshipped him, saying, Of a Truth, thou art the Son of God, Math. 14.32, 33. So when the Centurion,
and those that were with him, watching Jesus, saw the Earth-quake and those things that were done, said, Truly this was the Son of God, Math, 27.54. In a word, God was glorified, Math. 9.8. Math. 15.31. Luke 7.16. Luke 23.47.
and those that were with him, watching jesus, saw the Earthquake and those things that were done, said, Truly this was the Son of God, Math, 27.54. In a word, God was glorified, Math. 9.8. Math. 15.31. Luke 7.16. Luke 23.47.
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When he had wrought a miracle, and the people would have taken him by force to have made him a King, he departed into a Mountaine himselfe alone, Joh. 6.15.
When he had wrought a miracle, and the people would have taken him by force to have made him a King, he departed into a Mountain himself alone, John 6.15.
Yea he did rather obscure, than seek his own Glory, in that he charged divers whom he healed, that they should tell no man, Math. 8.4. Mark 7.36. Mark. 8.26. Luke 8.56. What ever other ends Christ might have in this prohibition, it plainly speaks that he was not desirous of vainglory.
Yea he did rather Obscure, than seek his own Glory, in that he charged diverse whom he healed, that they should tell no man, Math. 8.4. Mark 7.36. Mark. 8.26. Luke 8.56. What ever other ends christ might have in this prohibition, it plainly speaks that he was not desirous of vainglory.
Secondly, In that he sought not his own profit, he did none of his mighty workes for money, he had no designe to enrich himselfe by his workes, he sought not Theirs, but them, he did not ask them, what they would give him, and he would heale them;
Secondly, In that he sought not his own profit, he did none of his mighty works for money, he had no Design to enrich himself by his works, he sought not Theirs, but them, he did not ask them, what they would give him, and he would heal them;
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For Christ hath once suffered for sins, the Just for the unjust, that he might bring us to God, being put to death in the flesh, but Quickned by the Spirit;
For christ hath once suffered for Sins, the Just for the unjust, that he might bring us to God, being put to death in the Flesh, but Quickened by the Spirit;
Thirdly, Over Death, that Mighty Adversary, by death he overcame Death, like a Mighty victorious one he brake through Death, it being not possible that he should be holden of it, Act. 2.24. And being raised from the Dead, dieth no more;
Thirdly, Over Death, that Mighty Adversary, by death he overcame Death, like a Mighty victorious one he brake through Death, it being not possible that he should be held of it, Act. 2.24. And being raised from the Dead, Dieth no more;
So that according to what is prophecied of him, He hath swallowed up Death in Victory, so that now we may say, O death, where is thy sting? O grave, where is thy victory? 1 Cor. 15.54, 55.
So that according to what is prophesied of him, He hath swallowed up Death in Victory, so that now we may say, Oh death, where is thy sting? O grave, where is thy victory? 1 Cor. 15.54, 55.
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Fourthly, Over the Devil, that Mighty One, whose principall aime, and designe was against Christ; But he overcame that Wicked one, and that through Death, Heb. 2.14. For as much as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through Death he might destroy him that had the power of death, that is the Devil;
Fourthly, Over the devil, that Mighty One, whose principal aim, and Design was against christ; But he overcame that Wicked one, and that through Death, Hebrew 2.14. For as much as the children Are partakers of Flesh and blood, he also himself likewise took part of the same, that through Death he might destroy him that had the power of death, that is the devil;
yea he triumphed over him, according to that of the Apostle, Col. 2.15. speaking before of his blotting out the hand-writing of ordinances that was against us, and nailing it to his Crosse, saith, Having spoiled principalities and powers, he made a shew of them Openly, triumphing over them in it.
yea he triumphed over him, according to that of the Apostle, Col. 2.15. speaking before of his blotting out the handwriting of ordinances that was against us, and nailing it to his Cross, Says, Having spoiled principalities and Powers, he made a show of them Openly, triumphing over them in it.
The world is up, and Christ will never leave till he hath overcome it, till he hath brought in the Generality of men, viz. Jews and Gentiles to be subject to him, to be one sheepfold under him the Great Shepheard and Prince, whom the Lord hath set over them;
The world is up, and christ will never leave till he hath overcome it, till he hath brought in the Generality of men, viz. jews and Gentiles to be Subject to him, to be one sheepfold under him the Great Shepherd and Prince, whom the Lord hath Set over them;
according to the prophecies of him, Ezek 34. & 37 Chapters, And as for his deadly enemies that will not that he should reigne over them, he will slay them with the breath of his lips, Rev. 19. from the 11 verse to the end, John saw him in a warring posture with the Beast,
according to the prophecies of him, Ezekiel 34. & 37 Chapters, And as for his deadly enemies that will not that he should Reign over them, he will slay them with the breath of his lips, Rev. 19. from the 11 verse to the end, John saw him in a warring posture with the Beast,
and the issue was, The Beast was taken, and with him the false Prophet that wrought Miracles before him, these both were cast alive into a Lake of fire burning with Brimstone,
and the issue was, The Beast was taken, and with him the false Prophet that wrought Miracles before him, these both were cast alive into a Lake of fire burning with Brimstone,
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and unrighteousness is up in the earth, and the Lord Christ will not cease working till he hath rooted out sin, till he hath destroyed all the workes of the Devil;
and unrighteousness is up in the earth, and the Lord christ will not cease working till he hath rooted out since, till he hath destroyed all the works of the devil;
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and the false Prophet are, shall be tormented day and night for ever and ever. Secondly, Mighty in his Offices, which are three, King, Priest, Prophet.
and the false Prophet Are, shall be tormented day and night for ever and ever. Secondly, Mighty in his Offices, which Are three, King, Priest, Prophet.
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First, He is a King, and that is an office which speaks might and power; a King notes Supremacie in respect of others, 1 Pet. 2.13. but Christ is not onely a King, and mighty in that regard, but also a Mighty King, a King above all other Kings, he is a King higher than the Kings of the earth, Psal. 89.27. The Prince of the Kings of the Earth, Rev. 1.5. Lord of Lords, and King of Kings, Rev. 17.14. He is a mighty King.
First, He is a King, and that is an office which speaks might and power; a King notes Supremacy in respect of Others, 1 Pet. 2.13. but christ is not only a King, and mighty in that regard, but also a Mighty King, a King above all other Kings, he is a King higher than the Kings of the earth, Psalm 89.27. The Prince of the Kings of the Earth, Rev. 1.5. Lord of lords, and King of Kings, Rev. 17.14. He is a mighty King.
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and thy majesty, and in thy majesty ride prosperously, &c. Psal ▪ 45.3, 4. See a •lymspe of his glory in his Type So••mon. The Lord magnified Solomon exceedingly in the sight of all Israel ▪ and bestowed upon him such Royall majesty,
and thy majesty, and in thy majesty ride prosperously, etc. Psalm ▪ 45.3, 4. See a •lymspe of his glory in his Type So••mon. The Lord magnified Solomon exceedingly in the sighed of all Israel ▪ and bestowed upon him such Royal majesty,
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for he received from God the Father, honour, and Glory, when there came such a voice to him from the excellent Glory, This is my beloved Son, in whom I am well pleased,
for he received from God the Father, honour, and Glory, when there Come such a voice to him from the excellent Glory, This is my Beloved Son, in whom I am well pleased,
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for he was wiser than all men, and all the Earth sought to him to heare his wisdome which God had put in his heart, 1 Kings 4.29, 30, 31. & 1 Kings 10.33. But behold a Greater than Solomon is here in this respect, Math. 12.42. Even he in whom are hid all the Treasures of wisdome, and knowledge, Col. 2.3. The very wisdome of God, 1 Cor. 1.24.
for he was Wiser than all men, and all the Earth sought to him to hear his Wisdom which God had put in his heart, 1 Kings 4.29, 30, 31. & 1 Kings 10.33. But behold a Greater than Solomon is Here in this respect, Math. 12.42. Even he in whom Are hid all the Treasures of Wisdom, and knowledge, Col. 2.3. The very Wisdom of God, 1 Cor. 1.24.
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First, Their Mightiness, his Subjects are Saints, and Nations, and both sorts are mighty, his Saints are excellent ones, Subjects of the highest ranke, they are Kings,
First, Their Mightiness, his Subject's Are Saints, and nations, and both sorts Are mighty, his Saints Are excellent ones, Subject's of the highest rank, they Are Kings,
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the excellency, and mightiness of the Subjects speak forth the mightiness of the King, how mighty must he needs be, who have all the mighty Kings and Princes of the world under him?
the excellency, and mightiness of the Subject's speak forth the mightiness of the King, how mighty must he needs be, who have all the mighty Kings and Princes of the world under him?
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The joyfull sound of the Seaventh Angel, and the great voices in Heaven, which John heard, proclaimed the largeness and amplitude of the kingdome of this King, saying, The kingdomes of this World are become the kingdomes of our Lord,
The joyful found of the Seventh Angel, and the great voices in Heaven, which John herd, proclaimed the largeness and amplitude of the Kingdom of this King, saying, The kingdoms of this World Are become the kingdoms of our Lord,
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and of his Christ, and he shall reigne for ever, and ever; and if in the multitude of people is the Kings Honour, Pro. 14.28. then surely he is a mighty and honourable one that hath such multitudes under him.
and of his christ, and he shall Reign for ever, and ever; and if in the multitude of people is the Kings Honour, Pro 14.28. then surely he is a mighty and honourable one that hath such Multitudes under him.
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he shall save the soules of the needy, he shall redeeme their soules from deceit and violence, Psal. 72.12, 13, 14. And for this reason the Prophet Zephany calls upon Zion to sing and rejoyce;
he shall save the Souls of the needy, he shall Redeem their Souls from deceit and violence, Psalm 72.12, 13, 14. And for this reason the Prophet Zephany calls upon Zion to sing and rejoice;
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The Lord thy God in the midst of thee is Mighty, he will save, Zeph. 3.14, 15, 17. And this is the confidence of his Subjects, The Lord is our Judge, the Lord is our Law-giver, the Lord is our King, he will save us, Isa. 33.22.
The Lord thy God in the midst of thee is Mighty, he will save, Zephaniah 3.14, 15, 17. And this is the confidence of his Subject's, The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us, Isaiah 33.22.
for that was the reason which the Angel gave Joseph before Christ was borne, why he should be called Jesus, Math. 1.21. Thou shalt call his Name Jesus;
for that was the reason which the Angel gave Joseph before christ was born, why he should be called jesus, Math. 1.21. Thou shalt call his Name jesus;
And in this he is mightier than all other Kings, who cannot deliver any of their Subjects soules, none of them can by any meanes redeem their Subjects,
And in this he is Mightier than all other Kings, who cannot deliver any of their Subject's Souls, none of them can by any means Redeem their Subject's,
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and his Reward is great, becoming such a Mighty King to bestow, he will plentifully reward all his faithfull constant Followers, and his reward is. First, Everlasting life;
and his Reward is great, becoming such a Mighty King to bestow, he will plentifully reward all his faithful constant Followers, and his reward is. First, Everlasting life;
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and they shall never perish, Joh. 10.27, 28. And for this end his father gave him power over all flesh, that he should give eternall life to as many as he hath given him, Joh. 17.2.
and they shall never perish, John 10.27, 28. And for this end his father gave him power over all Flesh, that he should give Eternal life to as many as he hath given him, John 17.2.
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Angels, in flaming fire, taking vengeance on them that know not God, 2 Thes. 1.6, 7, 8. And that his reward may be full, together with everlasting life, and rest, he gives
Angels, in flaming fire, taking vengeance on them that know not God, 2 Thebes 1.6, 7, 8. And that his reward may be full, together with everlasting life, and rest, he gives
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but the Goats on the left, Then shall the King say to them on the right hand, Come ye blessed of my Father, inherit the Kingdome prepared for you from the foundation of the world, Mat. 25.32, 33, 34. His reward is a Kingdom, a Kingdome which cannot be moved,
but the Goats on the left, Then shall the King say to them on the right hand, Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world, Mathew 25.32, 33, 34. His reward is a Kingdom, a Kingdom which cannot be moved,
Secondly, Christ is mighty in his rule and administration towards his enemies, which doth principally consist in two things both manifesting his mightinesse.
Secondly, christ is mighty in his Rule and administration towards his enemies, which does principally consist in two things both manifesting his mightiness.
First, Cohibition and restraint, for when his enemies come forth full of fury and rage, with full purpose of heart to destroy his people, he put his hook in their Nose,
First, Cohibition and restraint, for when his enemies come forth full of fury and rage, with full purpose of heart to destroy his people, he put his hook in their Nose,
and this his administration do not extend only to the meaner sort of people, but the high and mighty to the Kings of the Earth, For he cuts off the Spirit of Princes,
and this his administration do not extend only to the meaner sort of people, but the high and mighty to the Kings of the Earth, For he cuts off the Spirit of Princes,
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and it is because of this part of the blessed rule and administration of Christ in Heaven, that men and Devils (whose hearts are fully set in them to do evil) have not torn and devoured the whole flock of Christ upon Earth. Secondly, Destruction;
and it is Because of this part of the blessed Rule and administration of christ in Heaven, that men and Devils (whose hearts Are Fully Set in them to do evil) have not torn and devoured the Whole flock of christ upon Earth. Secondly, Destruction;
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The Psalmist prophecying of him, and his administration towards his enemies, saith, Thou shalt break them with a rod of iron, thou shalt dash them in pieces like a Potters vessel, Psal. 2.9.
The Psalmist prophesying of him, and his administration towards his enemies, Says, Thou shalt break them with a rod of iron, thou shalt dash them in Pieces like a Potters vessel, Psalm 2.9.
And Isaiah saith, He shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked, Isa. 11.4. Paul tells us, That he shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God? &c. Yea, the mightiness and severity of Christ in this respect is notably set forth by himself in the close of the Parable of the Noble-man, Luke 19.27. But those mine enemies which would not that I should Re•gn over them, bring hither and slay them before me.
And Isaiah Says, He shall smite the earth with the rod of his Mouth, and with the breath of his lips shall he slay the wicked, Isaiah 11.4. Paul tells us, That he shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God? etc. Yea, the mightiness and severity of christ in this respect is notably Set forth by himself in the close of the Parable of the Nobleman, Lycia 19.27. But those mine enemies which would not that I should Re•gn over them, bring hither and slay them before me.
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and the Beast was taken, and with him the false Prophet, these both were cast alive into a lake of fire burning with Brimstone, and the Remnant were slain with the sword of him that sate upon the Horse, which sword proceeded out of his mouth,
and the Beast was taken, and with him the false Prophet, these both were cast alive into a lake of fire burning with Brimstone, and the Remnant were slave with the sword of him that sat upon the Horse, which sword proceeded out of his Mouth,
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and the manner of his expressing particulars (as who being the brightnesse of his glory, &c. and upholding all things by the word of his power ) do plainly shew that they have relation to what follow,
and the manner of his expressing particulars (as who being the brightness of his glory, etc. and upholding all things by the word of his power) do plainly show that they have Relation to what follow,
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namely his Priest-hood, therefore the Apostle to give evidence of his sufficiency for that great function, doth first declare his power and greatnesse,
namely his Priesthood, Therefore the Apostle to give evidence of his sufficiency for that great function, does First declare his power and greatness,
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and speaking of his mightiness afterward ▪ as a Priest he layes much of it on the Dignity of his person, Heb: 4.14. Seeing then that we have a great High Priest that is passed into the Heavens, Jesus the Son of God;
and speaking of his mightiness afterwards ▪ as a Priest he lays much of it on the Dignity of his person, Hebrew: 4.14. Seeing then that we have a great High Priest that is passed into the Heavens, jesus the Son of God;
The same Apostle magnifies Christ the High Priest above those that the Law made, upon this account, Heb: 7.28. The Law maketh men High Priests which have infirmity, but the word of the Oath which was since the Law, maketh the Son. And he is the more excellent High Priest, in that it is the Son who is made.
The same Apostle Magnifies christ the High Priest above those that the Law made, upon this account, Hebrew: 7.28. The Law makes men High Priests which have infirmity, but the word of the Oath which was since the Law, makes the Son. And he is the more excellent High Priest, in that it is the Son who is made.
Secondly, In the peculiarity of his Title; he is not onely called an High Priest frequently, and once Heb: 10.21. NONLATINALPHABET, A Great Priest, but he is also stiled A Great High Priest, Heb: 4.14.
Secondly, In the peculiarity of his Title; he is not only called an High Priest frequently, and once Hebrew: 10.21., A Great Priest, but he is also styled A Great High Priest, Hebrew: 4.14.
but after a special and more excellent order, peculiar to him alone, the order of Melchisedec, that great and mighty man, King of Salem, unto whom even the Patriarch Abraham (that Mighty One) gave the tenth of the spoil,
but After a special and more excellent order, peculiar to him alone, the order of Melchizedek, that great and mighty man, King of Salem, unto whom even the Patriarch Abraham (that Mighty One) gave the tenth of the spoil,
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even he that met Abraham returning from the slaughter of the Kings and blessed him, which speaks him greater than our father Abraham, for as it is said Heb. 7.7. Without all contradiction the lesse is blessed of the better: or more exc•llent;
even he that met Abraham returning from the slaughter of the Kings and blessed him, which speaks him greater than our father Abraham, for as it is said Hebrew 7.7. Without all contradiction the less is blessed of the better: or more exc•llent;
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this the Spirit of God (advancing Christ above all others) mentioneth both in that famous prophecy of his Kingdome and Power, Psal. 110.4. saying, The Lord hath sworn, and will not repent, Thou art a Priest for ever after the order of Melchisedec:
this the Spirit of God (advancing christ above all Others) mentioneth both in that famous prophecy of his Kingdom and Power, Psalm 110.4. saying, The Lord hath sworn, and will not Repent, Thou art a Priest for ever After the order of Melchizedek:
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for they were made without an Oath, but he with an Oath, and that of God himself, according to that of the Psalmist, Psal. 110 4. Minded also by the Apostle, Heb: 7.21. The Lord sware, and will not repent, Thou art a Priest for ever after the order of Melcbisedec;
for they were made without an Oath, but he with an Oath, and that of God himself, according to that of the Psalmist, Psalm 110 4. Minded also by the Apostle, Hebrew: 7.21. The Lord sware, and will not Repent, Thou art a Priest for ever After the order of Melcbisedec;
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First, Of the nature and measure of it in it selfe, it was a full, perfect satisfaction, wanting nothing, Heb. 10.14. By one offering he hath perfected for ever them that are sanctified:
First, Of the nature and measure of it in it self, it was a full, perfect satisfaction, wanting nothing, Hebrew 10.14. By one offering he hath perfected for ever them that Are sanctified:
and came and preached peace to them that were afar off, and to them that were nigh, Ephes. 2.16, 17. And thus the world partake of it according to that of Paul, 2 Cor. 5.19. That God was in Christ reconciling the world unto himselfe;
and Come and preached peace to them that were afar off, and to them that were High, Ephesians 2.16, 17. And thus the world partake of it according to that of Paul, 2 Cor. 5.19. That God was in christ reconciling the world unto himself;
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And (having made peace through the blood of his Crosse) by him to reconcile all things unto himself, By him, I say, whether they be things in Earth, or things in Heaven.
And (having made peace through the blood of his Cross) by him to reconcile all things unto himself, By him, I say, whither they be things in Earth, or things in Heaven.
Secondly, He did at once, not by many, but by one offering, and this speaks him a Mighty One, upon this very account the Apostle prefers him and his sacrifice before all the Levitical Priests and their sacrifices, of their sacrifices he saith, The Law can never with those sacrifices which they offered yeer by yeer, continually make the comers thereunto perfect,
Secondly, He did At once, not by many, but by one offering, and this speaks him a Mighty One, upon this very account the Apostle prefers him and his sacrifice before all the Levitical Priests and their Sacrifices, of their Sacrifices he Says, The Law can never with those Sacrifices which they offered year by year, continually make the comers thereunto perfect,
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for it is not possible that the blood of Bulls and Goats should take away sin, Heb. 10.1, 3, 4. And again, vers. 11. Every Priest standeth daily ministring,
for it is not possible that the blood of Bulls and Goats should take away since, Hebrew 10.1, 3, 4. And again, vers. 11. Every Priest Stands daily ministering,
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not by killing of others, but by dying himself, by making and offering himself a sacrifice for sin, according to that in Heb: 9.26. Now once in the end of the world hath he appeared to put away sin by the sacrifice of himself? Other Priests to make attonement for sins, offered other things in sacrifice, he himself, he was the Priest and sacrifice too;
not by killing of Others, but by dying himself, by making and offering himself a sacrifice for since, according to that in Hebrew: 9.26. Now once in the end of the world hath he appeared to put away since by the sacrifice of himself? Other Priests to make atonement for Sins, offered other things in sacrifice, he himself, he was the Priest and sacrifice too;
Secondly, To pray and intercede for the people, and this Christ doth, for he being come an High Priest of good things to come by a greater and more perfect Tabernacle, did not by the blood of Bulls and Goats,
Secondly, To pray and intercede for the people, and this christ does, for he being come an High Priest of good things to come by a greater and more perfect Tabernacle, did not by the blood of Bulls and Goats,
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for his blood being of such great merit and vertue, and he having such great interest and favour in Heaven, his prayers and intercessions are very prevalent,
for his blood being of such great merit and virtue, and he having such great Interest and favour in Heaven, his Prayers and intercessions Are very prevalent,
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as a Prince he hath power with God, (his Father always hearing him, John 11.42.) Neither is he so much a Petitioner to beg blessings for Believers upon the account of meer mercy,
as a Prince he hath power with God, (his Father always hearing him, John 11.42.) Neither is he so much a Petitioner to beg blessings for Believers upon the account of mere mercy,
And upon this, the servants of God may, and do bear themselves in case of sin, according to that heart-unholding word, 1 John 2.1. My little chil•••n, these things write I unto you, that ye sin not, and if any man sin we have an Advocate with the Father, Jesus Christ the Righteous.
And upon this, the Servants of God may, and do bear themselves in case of since, according to that heart-unholding word, 1 John 2.1. My little chil•••n, these things write I unto you, that you sin not, and if any man since we have an Advocate with the Father, jesus christ the Righteous.
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as that he layes the stress of his peoples eternal salvation upon it, Heb. 7.25. Wherefore he is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
as that he lays the stress of his peoples Eternal salvation upon it, Hebrew 7.25. Wherefore he is able to save them to the uttermost that come unto God by him, seeing he ever lives to make Intercession for them.
and spiritual services of his people, and barely offer them up to the Lord, but by and through him presenting them, they are acceptable to God, 1 Pet. 2.5. His very presenting the persons and performances of his people (unworthy and imperfect in themselves) is sufficient to make them acceptable to God;
and spiritual services of his people, and barely offer them up to the Lord, but by and through him presenting them, they Are acceptable to God, 1 Pet. 2.5. His very presenting the Persons and performances of his people (unworthy and imperfect in themselves) is sufficient to make them acceptable to God;
Fou•••ly, To blesse the people, Numb: 6.23, 24, 25. This also Christ doth, and in this he is migh•ier than all other Priests which were before him, which is evident in that
Fou•••ly, To bless the people, Numb: 6.23, 24, 25. This also christ does, and in this he is migh•ier than all other Priests which were before him, which is evident in that
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they blessed but a few in comparison of those he blesse, they but the Nation of the Jews at the most, they but one Nation, he all the Nations of the world, both the Jews and the Gentiles also, according to the promise of God of old to Abraham so often repeated, That all the Nations of the Earth should be blessed in him.
they blessed but a few in comparison of those he bless, they but the nation of the jews At the most, they but one nation, he all the nations of the world, both the jews and the Gentiles also, according to the promise of God of old to Abraham so often repeated, That all the nations of the Earth should be blessed in him.
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And Paul tells the Galatians, That Christ hath redeemed them from the curse of the Law, being made a curse for them, that the blessing of Abraham might come on the Gentiles through Jesus Christ, Gal. 3.13, 14.
And Paul tells the Galatians, That christ hath redeemed them from the curse of the Law, being made a curse for them, that the blessing of Abraham might come on the Gentiles through jesus christ, Gal. 3.13, 14.
And by this also doth the Apostle exalt Christ above all other Priests, Heb: 7.22, 23, 24. They truly were many Priests because they were not suffered to continue by reason of death,
And by this also does the Apostle exalt christ above all other Priests, Hebrew: 7.22, 23, 24. They truly were many Priests Because they were not suffered to continue by reason of death,
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this plainly appears by the words of the Disciples to himself, inquiring about the things which came to passe in those dayes, Lu•e 24.19. which they said to be, concerning Jesus of Nazareth, which was a Prophet mighty in deed and word before God and all the people.
this plainly appears by the words of the Disciples to himself, inquiring about the things which Come to pass in those days, Lu•e 24.19. which they said to be, Concerning jesus of Nazareth, which was a Prophet mighty in deed and word before God and all the people.
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he came out from God, and he came throughly furnished for the discharge of this Office, even with the whole mind of God, and with a sufficiency of power to make it known;
he Come out from God, and he Come thoroughly furnished for the discharge of this Office, even with the Whole mind of God, and with a sufficiency of power to make it known;
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the Lord speaking of him saith, Isa: 42.1. Behold my servant, &c. I have put my spirit upon him, he shall bring forth judgment to the Gentiles; and himself saith.
the Lord speaking of him Says, Isaiah: 42.1. Behold my servant, etc. I have put my Spirit upon him, he shall bring forth judgement to the Gentiles; and himself Says.
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and them that sit in darknesse out of the prison-house. As also Isa. 49.6. He is not only Gods servant to raise up the Tribes of Jacob and to restore the preserved of Israel, but saith God, I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
and them that fit in darkness out of the Prison house. As also Isaiah 49.6. He is not only God's servant to raise up the Tribes of Jacob and to restore the preserved of Israel, but Says God, I will also give thee for a Light to the Gentiles, that thou Mayest be my salvation unto the end of the earth.
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He is the great Prophet, he hath the grand Commission, the whole work of teaching and saving souls is committed unto him alone, and he hath undertook it;
He is the great Prophet, he hath the grand Commission, the Whole work of teaching and Saving Souls is committed unto him alone, and he hath undertook it;
his teaching was, and is with power and authority upon the consciences of men wonderfully convincing of sin and righteousnesse, he is a teacher that openeth both the Scriptures and understandings too, Luke 24.32, 45. He doth not only propound truth to men as others do,
his teaching was, and is with power and Authority upon the Consciences of men wonderfully convincing of since and righteousness, he is a teacher that Openeth both the Scriptures and understandings too, Lycia 24.32, 45. He does not only propound truth to men as Others do,
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and his Command to the people was to heare them, but God hath in these last dayes spoken unto us by his Son, that Great Prophet, who is greater than all the Prophets which were before him (he being the substance of all their Testimony) and he hath commanded, that we should heare him. This the Voice out of the cloud uttered, saying, This is my beloved Son, in whom I am well pleased; Heare ye him;
and his Command to the people was to hear them, but God hath in these last days spoken unto us by his Son, that Great Prophet, who is greater than all the prophets which were before him (he being the substance of all their Testimony) and he hath commanded, that we should hear him. This the Voice out of the cloud uttered, saying, This is my Beloved Son, in whom I am well pleased; Hear you him;
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yea, this is the speciall and strict command of God, Act. 3.22. A Prophet shall the Lord your God raise up unto you of your brethren, like unto me, Him shall ye heare in all things, whatsoever he shall say unto you;
yea, this is the special and strict command of God, Act. 3.22. A Prophet shall the Lord your God raise up unto you of your brothers, like unto me, Him shall you hear in all things, whatsoever he shall say unto you;
if we turne away from him that speaketh from heaven, Heb. 12.25. This is his commandement, that we should beleeve on the Name of his Son Jesus Christ, 1 Joh. 3.23.
if we turn away from him that speaks from heaven, Hebrew 12.25. This is his Commandment, that we should believe on the Name of his Son jesus christ, 1 John 3.23.
and instructions of this Prophet, but what hath been already mentioned is sufficient for the present designe, viz. to demonstrate his mightiness in th•s office also.
and instructions of this Prophet, but what hath been already mentioned is sufficient for the present Design, viz. to demonstrate his mightiness in th•s office also.
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and as soone as he began to teach, and worke miracles, such multitudes followed him, that he was fain to goe up into a Mountaine to teach his Disciples, Math. 5.1. and as soone as he was come downe Great multitudes followed him, Math. 8.1.
and as soon as he began to teach, and work Miracles, such Multitudes followed him, that he was fain to go up into a Mountain to teach his Disciples, Math. 5.1. and as soon as he was come down Great Multitudes followed him, Math. 8.1.
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and besought him that they might touch, if it were but the border of his garment, Mark 6.30, 31, 32, 33, 53, 54, 55, 56. This carriage of the people speak him forth to be o•e from whom they expected great things.
and besought him that they might touch, if it were but the border of his garment, Mark 6.30, 31, 32, 33, 53, 54, 55, 56. This carriage of the people speak him forth to be o•e from whom they expected great things.
Secondly, Their marvelling, and wondring at his Doctrine, and Workes, and that not seldome, once or twice onely but often, they often marvelled, they often wondred, they were often amazed, they were often astonished,
Secondly, Their marvelling, and wondering At his Doctrine, and Works, and that not seldom, once or twice only but often, they often marveled, they often wondered, they were often amazed, they were often astonished,
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when the Damsel which was dead arose and walked, they which beheld it were astonished with a great astonishment, Mark 5.42. NONLATINALPHABET, they were in an extasie, in a great extasie, they were not themselves for the time;
when the Damsel which was dead arose and walked, they which beheld it were astonished with a great astonishment, Mark 5.42., they were in an ecstasy, in a great ecstasy, they were not themselves for the time;
and strawed them in the way, and the multitudes that went before, and that followed, cryed, saying, Hosanna to the Son of David, blessed is he that cometh in the name of the Lord;
and strawed them in the Way, and the Multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David, blessed is he that comes in the name of the Lord;
Hosanna in the highest, Math. 21.8, 9. So likewise when he had answered the Ruler of the Synagogue, cavilling at him for healing on the Sabbath day, it is said, All the people Rejoyced for all the Glorious things that were done by him, Luke 13.17.
Hosanna in the highest, Math. 21.8, 9. So likewise when he had answered the Ruler of the Synagogue, caviling At him for healing on the Sabbath day, it is said, All the people Rejoiced for all the Glorious things that were done by him, Lycia 13.17.
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and besought him greatly to come and lay his hands on his little daughter, Mark 5.22, 23. The Centurion came beseeching him on behalfe of his servant, Math. 8.5, 6. Yea a certaine Noble man, NONLATINALPHABET, Joh. 4.46, 47. Some Princely mighty one went unto him,
and besought him greatly to come and lay his hands on his little daughter, Mark 5.22, 23. The Centurion Come beseeching him on behalf of his servant, Math. 8.5, 6. Yea a certain Noble man,, John 4.46, 47. some Princely mighty one went unto him,
and others, both good and bad worshipped him all along, In his Infancy, Math. 2.11. In his Man-age oft, After his Resurtection, Math. 28.9. In the time of his Ascension, Luke 24.52. These carriages of the Generality of the people declare his mightiness.
and Others, both good and bad worshipped him all along, In his Infancy, Math. 2.11. In his Manage oft, After his Resurtection, Math. 28.9. In the time of his Ascension, Lycia 24.52. These carriages of the Generality of the people declare his mightiness.
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and it was from feare, for hearing of one born King of the Jewe•, and some coming from farr to worship him, (being led to him in an extraordinary way) he was troubled NONLATINALPHABET, very much terrified, and all Jerusalem with him.
and it was from Fear, for hearing of one born King of the Jewe•, and Some coming from Far to worship him, (being led to him in an extraordinary Way) he was troubled, very much terrified, and all Jerusalem with him.
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and from that day forth they took councel together for to put him to death, Joh. 11.46, 47, 48, 53. And History tells us of some Emperours, who have been so troubled with the Feare of one King Jesus taking away their Crownes,
and from that day forth they took council together for to put him to death, John 11.46, 47, 48, 53. And History tells us of Some emperors, who have been so troubled with the fear of one King jesus taking away their Crowns,
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as they have sought the destruction of the whole lineage of David; so that it is apparent that the very persecutions of his enemies spake him to be a Mighty One, one whom they durst not let live.
as they have sought the destruction of the Whole lineage of David; so that it is apparent that the very persecutions of his enemies spoke him to be a Mighty One, one whom they durst not let live.
Secondly, Their Combinations and confederacies against him, there were, and are combinations of the mighty against him, yea strong Combinations against him.
Secondly, Their Combinations and confederacies against him, there were, and Are combinations of the mighty against him, yea strong Combinations against him.
First, A Combination of all Interests, both civil, eccl•siasticall, and military, as is evident in the words of Peter and John, recorded Acts 4.25, 26, 27. Lord thou art God which hast made Heave and Earth, &c. who by the mouth of thy servant David hast said,
First, A Combination of all Interests, both civil, eccl•siasticall, and military, as is evident in the words of Peter and John, recorded Acts 4.25, 26, 27. Lord thou art God which hast made Heave and Earth, etc. who by the Mouth of thy servant David hast said,
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For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles and the people of Israel were gathered together; with Luke 19.47. The chiefe Priests, and the Scribes, and the chiefe of the people sought to destroy him;
For of a truth against thy holy child jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles and the people of Israel were gathered together; with Lycia 19.47. The chief Priests, and the Scribes, and the chief of the people sought to destroy him;
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and as it was then, so it was to be afterwards, as is manifest by the Angels explanation of Johns Vision to him, Rev. 17.12, 13, 14. The ten Hornes which thou sawest are ten Kings which have received no kingdome as yet,
and as it was then, so it was to be afterwards, as is manifest by the Angels explanation of Johns Vision to him, Rev. 17.12, 13, 14. The ten Horns which thou Sawest Are ten Kings which have received no Kingdom as yet,
I saw the Beast, and the Kings of the Earth, and their Armies gathered together to make warre against him that sate on the Horse, and against his Army;
I saw the Beast, and the Kings of the Earth, and their Armies gathered together to make war against him that sat on the Horse, and against his Army;
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this is evident in his Apprehension, for the chiefe Priests and Captaines covenanted to give Judas money, Luke 22, 4, 5. As also in his Resurrection (being apparent to the Souldiers, who also declared it to the chiefe Priests) they spared no cost to prevaile with the Souldiers to conceale the same;
this is evident in his Apprehension, for the chief Priests and Captains covenanted to give Judas money, Lycia 22, 4, 5. As also in his Resurrection (being apparent to the Soldiers, who also declared it to the chief Priests) they spared no cost to prevail with the Soldiers to conceal the same;
against his Kingdome, to suppresse that as some hurtfull, dangerous thing; As their hatred was of the whole kind, viz. Christ, and those that were Christs,
against his Kingdom, to suppress that as Some hurtful, dangerous thing; As their hatred was of the Whole kind, viz. christ, and those that were Christ,
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As the Lord requireth confession with the mouth, as well as faith in the heart, Rom. 10.9, 10. so the servants of Christ are not satisfied that they beleeve on him onely (in secret) as their Prince,
As the Lord requires Confessi with the Mouth, as well as faith in the heart, Rom. 10.9, 10. so the Servants of christ Are not satisfied that they believe on him only (in secret) as their Prince,
how have they been reproached, persecuted, and hated of all men for his Name sake, They have had trials of cruel mockings, scourgings, of bonds, imprisonments, have been stoned, sawen asunder, slaine with the sword, have wandred about in sheep-skins,
how have they been reproached, persecuted, and hated of all men for his Name sake, They have had trials of cruel mockings, scourgings, of bonds, imprisonments, have been stoned, sawen asunder, slain with the sword, have wandered about in sheepskins,
F•rst, In the kinds of his sufferings, his sufferings were of all sorts, the Cup which he dranke of had all kind of bitterness in it, disgrace, poverty, paine, temptations,
F•rst, In the Kinds of his sufferings, his sufferings were of all sorts, the Cup which he drank of had all kind of bitterness in it, disgrace, poverty, pain, temptations,
In his sight, by their scoffing, and scorning gestures. In his smell, by his being in that noysome place Golgotha, Math. 27.33. In his tast, by his tasting of vinegar mingled with gall, which they gave him to drinke, Math. 27.34.
In his sighed, by their scoffing, and scorning gestures. In his smell, by his being in that noisome place Golgotha, Math. 27.33. In his taste, by his tasting of vinegar mingled with Gall, which they gave him to drink, Math. 27.34.
Thirdly, In the measure of his sufferings, it was good measure, heaped up, pressed downe, and running over, he suffered a great deale of every kind. Much disgrace, and shame;
Thirdly, In the measure of his sufferings, it was good measure, heaped up, pressed down, and running over, he suffered a great deal of every kind. Much disgrace, and shame;
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and they preferred a murderer before him, when they had condemned him, they stripped him, and put on him a Scarlet robe, they put a Crowne of thornes upon his head,
and they preferred a murderer before him, when they had condemned him, they stripped him, and put on him a Scarlet robe, they put a Crown of thorns upon his head,
Great poverty, as soone as he was borne, he was laid in a Manger, Luke 2.7. Himselfe said, Math. 8.20. The Son of man hath not where to lay his head. Great paine;
Great poverty, as soon as he was born, he was laid in a Manger, Lycia 2.7. Himself said, Math. 8.20. The Son of man hath not where to lay his head. Great pain;
Thirdly, From his Friends, from his own Countrymen, the Jewes, they would have him crucified, therefore saith Pilate to him, Joh. 18.35. Thine own Nation, and the chiefe Priests have delivered thee unto me;
Thirdly, From his Friends, from his own Countrymen, the Jews, they would have him Crucified, Therefore Says Pilate to him, John 18.35. Thine own nation, and the chief Priests have Delivered thee unto me;
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but not for himself, it was for others, and they strangers, sinners, enemies, Christ said when he was taken of the Souldiers, If ye seek me, let these go their way.
but not for himself, it was for Others, and they Strangers, Sinners, enemies, christ said when he was taken of the Soldiers, If you seek me, let these go their Way.
and put upon his account, and •he Apostle m•ntions it as a remarkable thing, That Christ dyed for the ungodly, Rom: 5.6. The just for the unjust, 1 Pet. 3.18. Sixthly, In his willingnesse and readinesse to suffer;
and put upon his account, and •he Apostle m•ntions it as a remarkable thing, That christ died for the ungodly, Rom: 5.6. The just for the unjust, 1 Pet. 3.18. Sixthly, In his willingness and readiness to suffer;
he was free also in the carrying of it on, as appears by his own words, Luke 12.50. I have a B•ptisme to be baptized with, and how am I straitned till it be accomplished.
he was free also in the carrying of it on, as appears by his own words, Lycia 12.50. I have a B•ptisme to be baptised with, and how am I straitened till it be accomplished.
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now how mighty an One must he needs be that endured such a large measure of all kinds of sufferings in all parts, from all sorts of persons? and that freely and willingly to procure mercy and favour for sinners, and enemies to himself.
now how mighty an One must he needs be that endured such a large measure of all Kinds of sufferings in all parts, from all sorts of Persons? and that freely and willingly to procure mercy and favour for Sinners, and enemies to himself.
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and cut off his right ear, he did but touch his ear and healed him, Luke 22.50, 51. And which is more they that went about to take him, were smitten down with one soft word of his mouth;
and Cut off his right ear, he did but touch his ear and healed him, Lycia 22.50, 51. And which is more they that went about to take him, were smitten down with one soft word of his Mouth;
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his Accusation and charge was, That he was a perverter of the Nation, and forbad to give Tribute to Caesar, saying, That he himself is Christ, a King, Luke 23.2.
his Accusation and charge was, That he was a perverter of the nation, and forbade to give Tribute to Caesar, saying, That he himself is christ, a King, Lycia 23.2.
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And the questions which the Governour and others put to him were according to it, Art thou the Son of God? Art thou the King of th• Jews? Art thou a King? his Charge was as of a Mighty One,
And the questions which the Governor and Others put to him were according to it, Art thou the Son of God? Art thou the King of th• jews? Art thou a King? his Charge was as of a Mighty One,
And when he was asked, Whether he was a King, he denyed it not, but confessed it in these words, My Kingdome is not of this world, John 18.36, Thirdly, His Condemnation;
And when he was asked, Whither he was a King, he denied it not, but confessed it in these words, My Kingdom is not of this world, John 18.36, Thirdly, His Condemnation;
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he was condemned as a Mighty One, his Accusation, and the cause of his Condemnation was set up over his head, written, This is Jesus the King of the Jews, Math. 27.37. Mark saith, The King of the Jews, Mark 15.26. Luke, This is the Ki•g of the Jews, Luke 22.38. John, Jesus of Nazareth the King of the Jews, John 19.19. The main thing regarded was, That he took upon him to be King of the Jews: And it is to be observed, that God did so over-rule the heart and hand of Pilate, that instead of noting some Crime, he sets down a most glorious and worthy Title;
he was condemned as a Mighty One, his Accusation, and the cause of his Condemnation was Set up over his head, written, This is jesus the King of the jews, Math. 27.37. Mark Says, The King of the jews, Mark 15.26. Lycia, This is the Ki•g of the jews, Lycia 22.38. John, jesus of Nazareth the King of the jews, John 19.19. The main thing regarded was, That he took upon him to be King of the jews: And it is to be observed, that God did so overrule the heart and hand of Pilate, that instead of noting Some Crime, he sets down a most glorious and worthy Title;
and this Superscription was wrought in three Languages, viz: Hebrew, Greek and Latine, The end of which was, (as Mr. Perk•ns noteth) that the Passion of Christ,
and this Superscription was wrought in three Languages, videlicet: Hebrew, Greek and Latin, The end of which was, (as Mr. Perk•ns notes) that the Passion of christ,
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and Pilate would not be prevailed with by the chief Priests, to change the Title to that he said, I am King of the Jews, but said, What I have written, I have written, John 19.21, 22.
and Pilate would not be prevailed with by the chief Priests, to change the Title to that he said, I am King of the jews, but said, What I have written, I have written, John 19.21, 22.
as the conversion of the Thief, the darkning of the Sun over all the Land, from the sixt, to the ninth hour, the rending of the Vail of the Temple in twain, the Earth-quake, the rending of the Rocks, the opening of the Graves, the rising of many bodyes of Saints which slept, the conviction and confession of the Centurion with his Souldiers, That he was the Son of God, some great and mighty One that fell that day, Math: 27.51, 52, 54. Mark 15.33.
as the conversion of the Thief, the darkening of the Sun over all the Land, from the sixt, to the ninth hour, the rending of the vail of the Temple in twain, the Earthquake, the rending of the Rocks, the opening of the Graves, the rising of many bodies of Saints which slept, the conviction and Confessi of the Centurion with his Soldiers, That he was the Son of God, Some great and mighty One that fell that day, Math: 27.51, 52, 54. Mark 15.33.
First, It is of a purchasing vertue; for by and through it he purchased a p•ople, Acts 20.28. And an inheritance for them, Ephes. 1.7, 11. Which no cerruptible thing as Silver and Gold could obtain, 1 Pet. 1.18.
First, It is of a purchasing virtue; for by and through it he purchased a p•ople, Acts 20.28. And an inheritance for them, Ephesians 1.7, 11. Which no cerruptible thing as Silver and Gold could obtain, 1 Pet. 1.18.
It purgeth the Conscience from dead works to serve the living God, Heb: 9.14. Yea, It cleanseth from all sin, 1 John 1.7. which no Sope nor Nitre can effect, Jer. 2.22. Twenty-fourthly, He is mighty in his Burial;
It Purgeth the Conscience from dead works to serve the living God, Hebrew: 9.14. Yea, It Cleanseth from all since, 1 John 1.7. which no Soap nor Nitre can Effect, Jer. 2.22. Twenty-fourthly, He is mighty in his Burial;
some degree of glory did break forth in Christs Burial, he had an honourable Burial; He made his Grave with the rich in his death, Isa: 53.9. Joseph of Arimathea, not onely a good man and a just, but also an honourable Councellour, together with Nicodemus a Ruler of the Jews, who brought a mixture of Myrrh and Aloes, about an hundred pound weight, took the body of Jesus and wound it in Linnen Cloaths with the Spices and laid it in a Sepulchre hewen out of the Rock, a new Sepulchre where never man was laid before;
Some degree of glory did break forth in Christ Burial, he had an honourable Burial; He made his Grave with the rich in his death, Isaiah: 53.9. Joseph of Arimathea, not only a good man and a just, but also an honourable Counselor, together with Nicodemus a Ruler of the jews, who brought a mixture of Myrrh and Aloes, about an hundred pound weight, took the body of jesus and wound it in Linen Clothes with the Spices and laid it in a Sepulchre hewn out of the Rock, a new Sepulchre where never man was laid before;
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for Joseph of Arimathea, who was a Disciple, but secretly for fear of the Jews, John 19.38. yet went in boldly unto Pilate and craved the body of Jesus, Mark 15.43.
for Joseph of Arimathea, who was a Disciple, but secretly for Fear of the jews, John 19.38. yet went in boldly unto Pilate and craved the body of jesus, Mark 15.43.
though he was condemned and crucified as a great Malefactor; this the Evangelist John noteth, John 19.39. Twenty-fifthly, He is mighty in his Resurrection; which doth appear in that
though he was condemned and Crucified as a great Malefactor; this the Evangelist John notes, John 19.39. Twenty-fifthly, He is mighty in his Resurrection; which does appear in that
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Secondly, He rose soon, he did not lye many yeers in the Grave, he did not as Mahomet, who promised the Sarazins after eight hundred years to re-visit them,
Secondly, He rose soon, he did not lie many Years in the Grave, he did not as Mahomet, who promised the Sarazins After eight hundred Years to revisit them,
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but within three dayes, for he said unto the Jews, Destroy this Temple (speaking of the Temple of his body) and in three dayes I will raise it up, and accordingly he rose the third day, which was as short a time as might be,
but within three days, for he said unto the jews, Destroy this Temple (speaking of the Temple of his body) and in three days I will raise it up, and accordingly he rose the third day, which was as short a time as might be,
the chief Priests and the Pharisees make an Address to Pilate about this, saying, Sir, We remember that that Deceiver said while he was yet alive After three dayes I will rise again;
the chief Priests and the Pharisees make an Address to Pilate about this, saying, Sir, We Remember that that Deceiver said while he was yet alive After three days I will rise again;
And that he hath satisfied the Justice of God, and discharged the debt which he undertook to pay to the full, being taken from prison, the Grave, in which the strength of sin,
And that he hath satisfied the justice of God, and discharged the debt which he undertook to pay to the full, being taken from prison, the Grave, in which the strength of since,
and therefore the Apostle proclaims a mighty victory at Christs Resurrection, 1 Cor. 15.54, 55, 56, 57. And indeed then Christ appeared victorious, his Resurrection being the beginning of his Exaltation.
and Therefore the Apostle proclaims a mighty victory At Christ Resurrection, 1 Cor. 15.54, 55, 56, 57. And indeed then christ appeared victorious, his Resurrection being the beginning of his Exaltation.
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Blessing the Disciples as he parted with them, and they worshipping him, Luke 24.50, 51, 52. The Angels also apppeared and attended, Acts 1.10. Twenty-seventhly, He is mighty in his Session;
Blessing the Disciples as he parted with them, and they worshipping him, Lycia 24.50, 51, 52. The Angels also apppeared and attended, Acts 1.10. Twenty-seventhly, He is mighty in his Session;
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The Apostle speaks of him as of a Mighty One in this respect, Heb: 8, 1. We have such an High Priest, who is set on the right hand of the Throne of the Majesty in the Heavens:
The Apostle speaks of him as of a Mighty One in this respect, Hebrew: 8, 1. We have such an High Priest, who is Set on the right hand of the Throne of the Majesty in the Heavens:
First, In the signs of his coming, the Lord will give notice to the world of his coming, by strange, terrible and dreadful signes, publick signes, such as all shall see and observe,
First, In the Signs of his coming, the Lord will give notice to the world of his coming, by strange, terrible and dreadful Signs, public Signs, such as all shall see and observe,
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and the powers of the heavens shall be shaken, the Sea and the waves shall roar, the Nations shall be distressed and perplexed, mens hearts failing them for fear, &c. Math. 24.29. with Luke 21.25, 26. And then shall they see the Son of man coming in a cloud with power and great glory.
and the Powers of the heavens shall be shaken, the Sea and the waves shall roar, the nations shall be distressed and perplexed, men's hearts failing them for Fear, etc. Math. 24.29. with Lycia 21.25, 26. And then shall they see the Son of man coming in a cloud with power and great glory.
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He shall come in glory, in his own glory, and in his Fathers, and of the holy Angels, Luke 9.26. He shall come with all his holy Ange•s and Saints attending on him, Matth. 25.31. 1 Thess: 3.13.
He shall come in glory, in his own glory, and in his Father's, and of the holy Angels, Lycia 9.26. He shall come with all his holy Ange•s and Saints attending on him, Matthew 25.31. 1 Thess: 3.13.
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Utterly to destroy wicked and ungodly men, according to that of Paul, 2 Thess: 1.7, 8. He shall be revealed from heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
Utterly to destroy wicked and ungodly men, according to that of Paul, 2 Thess: 1.7, 8. He shall be revealed from heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
and unto them that look for him, shall he appear the second time, without sin unto salvation, Heb: 9.28. Then shall he sit on his own Throne, and all overcomers with him, Rev: 3.21.
and unto them that look for him, shall he appear the second time, without since unto salvation, Hebrew: 9.28. Then shall he fit on his own Throne, and all overcomers with him, Rev: 3.21.
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Thirdly, He is mighty and meek, mild and humble, not like the Mighty Ones of this world, who are for the most part of proud and scornfull spirits, and of fierce countenances;
Thirdly, He is mighty and meek, mild and humble, not like the Mighty Ones of this world, who Are for the most part of proud and scornful spirits, and of fierce countenances;
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but Christ is both mightier and meeker too. I shall conclude this with that rarity and wonder which Zachary mentions, Zach. 9.9. Rejoyce greatly, O daughter of Zion: Shout, O Daughter of Jerusalem;
but christ is both Mightier and Meeker too. I shall conclude this with that rarity and wonder which Zachary mentions, Zach 9.9. Rejoice greatly, Oh daughter of Zion: Shout, Oh Daughter of Jerusalem;
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but Christ is great in wisdome, as well as in strength, and therefore he is said to be by the Apostle, The Power of God, and the Wisdome of God, 1 Cor. 1.24.
but christ is great in Wisdom, as well as in strength, and Therefore he is said to be by the Apostle, The Power of God, and the Wisdom of God, 1 Cor. 1.24.
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it is not so much for the mean and weak to be patient, as for the mighty, such as are able to revenge all wrongs done unto them, Posse, et nolle nobile;
it is not so much for the mean and weak to be patient, as for the mighty, such as Are able to revenge all wrongs done unto them, Posse, et nolle Noble;
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he doth (at this very day) with much longsuffering endure the manifold indignities, contradictions and rebellions of sinners against himself, in which respect he excels other Mighty Ones.
he does (At this very day) with much long-suffering endure the manifold indignities, contradictions and rebellions of Sinners against himself, in which respect he excels other Mighty Ones.
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Seventhly, He is mighty, and alwayes mighty: Other Mighty Ones they faint, and their strength faile them, Isa: 40.30. they grow weary and weak, and cease to be Mighty, at least so mighty as they have been:
Seventhly, He is mighty, and always mighty: Other Mighty Ones they faint, and their strength fail them, Isaiah: 40.30. they grow weary and weak, and cease to be Mighty, At least so mighty as they have been:
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but Christ the Lord, the Mighty One fainteth not, neither is weary, his strength faileth not, he is as mighty as he was when God first put his Spirit upon him,
but christ the Lord, the Mighty One fainteth not, neither is weary, his strength Faileth not, he is as mighty as he was when God First put his Spirit upon him,
as his strength was then, so it is now, and so it ever shall be; He is the same yesterday, to day, and for ever, Heb: 13.8. His Mediatorship was as powerfull before, as after his exhibition in the flesh, in which respect he is said to be a Lamb slain from the foundation of the world, Rev: 13.8.
as his strength was then, so it is now, and so it ever shall be; He is the same yesterday, to day, and for ever, Hebrew: 13.8. His Mediatorship was as powerful before, as After his exhibition in the Flesh, in which respect he is said to be a Lamb slave from the Foundation of the world, Rev: 13.8.
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Eighthly, He is mighty, and the onely Mighty One, he is mighty and none besides him, (the Father alwayes excepted, who hath put all things under him;) power is Christs peculiar, he is Plenepotentiarius, the Proprietary of power, and the Distributer of it;
Eighthly, He is mighty, and the only Mighty One, he is mighty and none beside him, (the Father always excepted, who hath put all things under him;) power is Christ peculiar, he is Plenepotentiarius, the Proprietary of power, and the Distributer of it;
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others, who are called mighty, are not so, compared with him; for He is the one Lord over all, Zech: 14.9. and they his Subjects, who must bow down before him, either freely or unwillingly;
Others, who Are called mighty, Are not so, compared with him; for He is the one Lord over all, Zechariah: 14.9. and they his Subject's, who must bow down before him, either freely or unwillingly;
History tell us, that Canutus King of England being flattered by his Subjects, and called King of Kings, Most mighty, &c. went and sate down by the Sea-side, commanded the floods arising and coming nigh him,
History tell us, that Canute King of England being flattered by his Subject's, and called King of Kings, Most mighty, etc. went and sat down by the Seaside, commanded the floods arising and coming High him,
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and not from any other, but if we consider him as undertaking and carrying on the work of Mediatorship between God and man in the humane Nature, which he assumed,
and not from any other, but if we Consider him as undertaking and carrying on the work of Mediatorship between God and man in the humane Nature, which he assumed,
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so he is said to be made Mighty: The Apostle Peter speaking of him as such, saith, Let all the house of Israel know assuredly, that God hath made that same Jesus whom you have crucified, both Lord and Christ, Acts 2.36. In which respect God is said to do what he did, as appears by the words of Peter in the same speech to the men of Israel, Jesus of Nazareth, a man approved of God among you by miracles, wonders and signs, which God did by him in the midst of you, Acts 2.22.
so he is said to be made Mighty: The Apostle Peter speaking of him as such, Says, Let all the house of Israel know assuredly, that God hath made that same jesus whom you have Crucified, both Lord and christ, Acts 2.36. In which respect God is said to do what he did, as appears by the words of Peter in the same speech to the men of Israel, jesus of Nazareth, a man approved of God among you by Miracles, wonders and Signs, which God did by him in the midst of you, Acts 2.22.
the Father sent him, and that's his strength, and therefore he speaks much of it upon all occasions, nigh forty times in John, besides several other places, he hints that the Father sent him,
the Father sent him, and that's his strength, and Therefore he speaks much of it upon all occasions, High forty times in John, beside several other places, he hints that the Father sent him,
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and that he came not of himself, but proceeded forth, and came from God; God cannot say of Christ, as of those Pr•phets mentioned Jer. 14.14. I sent them not, neither have I commanded them:
and that he Come not of himself, but proceeded forth, and Come from God; God cannot say of christ, as of those Pr•phets mentioned Jer. 14.14. I sent them not, neither have I commanded them:
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and as they were weak and could not profit the people, being not sent of God, Christ being sent of God becomes mighty to accomplish whatever he undertook:
and as they were weak and could not profit the people, being not sent of God, christ being sent of God becomes mighty to accomplish whatever he undertook:
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Gods mission makes mighty, it was that which enabled Gideon to be a Saviour to Israel, Judges 6.14. The Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites:
God's mission makes mighty, it was that which enabled gideon to be a Saviour to Israel, Judges 6.14. The Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the midianites:
have not I sent thee? He that is sent with full Authority and Power from some mighty Prince to transact his affairs, is thereby mighty, coming and acting as one sent by him;
have not I sent thee? He that is sent with full authority and Power from Some mighty Prince to transact his affairs, is thereby mighty, coming and acting as one sent by him;
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and he having given all power and authority into his hands, he is exceeding mighty to perform the will of him that sent him. Secondly, Through the Fathers Unction;
and he having given all power and Authority into his hands, he is exceeding mighty to perform the will of him that sent him. Secondly, Through the Father's Unction;
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the Anointing of the Lord makes mighty, It was that which made David, Solomon, Cyrus, and others mighty to do the worke of God in their severall generations,
the Anointing of the Lord makes mighty, It was that which made David, Solomon, Cyrus, and Others mighty to do the work of God in their several generations,
The Lord anointed him King, in which respect he is in a peculiar manner called Gods Anointed, Psal. 2.2. and thence it is that he is so mighty to rule, both able to save and to destroy;
The Lord anointed him King, in which respect he is in a peculiar manner called God's Anointed, Psalm 2.2. and thence it is that he is so mighty to Rule, both able to save and to destroy;
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The Lord anointed him to preach good tidings unto the meeke, and sent him to binde up the broken-hearted, Isa. 61.1. with Luke 4.18. and thence it was that his words were with such power, and efficacy;
The Lord anointed him to preach good tidings unto the meek, and sent him to bind up the brokenhearted, Isaiah 61.1. with Lycia 4.18. and thence it was that his words were with such power, and efficacy;
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and his blood also Mighty, and effectuall to purge the Conscience from dead workes; according to the words of the Apostle, Heb. 9.14. How much more shall the blood of Christ, who through the Eternall Spirit offered himselfe without spot to God, purge your Conscience from dead workes to serve the living God.
and his blood also Mighty, and effectual to purge the Conscience from dead works; according to the words of the Apostle, Hebrew 9.14. How much more shall the blood of christ, who through the Eternal Spirit offered himself without spot to God, purge your Conscience from dead works to serve the living God.
and with power, who went about doing good, and healing all that were oppressed of the Devil, for God was with him: And himselfe saith, Joh. 8.29. He that sent me is with me, the Father hath not left me alone.
and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with him: And himself Says, John 8.29. He that sent me is with me, the Father hath not left me alone.
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And thus through the Spirit of the Lord resting upon him, even the Spirit of might (according to what was prophesied of him, Isa. 11.2.) he is Mighty.
And thus through the Spirit of the Lord resting upon him, even the Spirit of might (according to what was prophesied of him, Isaiah 11.2.) he is Mighty.
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so it is the Fathers glory that he hath sent a Mighty One, one like unto himselfe, able to save to the uttermost all them that come unto God by him, Heb. 7.25.
so it is the Father's glory that he hath sent a Mighty One, one like unto himself, able to save to the uttermost all them that come unto God by him, Hebrew 7.25.
for when the people, even the multitude saw the mighty works, and miracles which he did, they marvelled, and glorified God, Math. 9.8. Math. 15.31. Mark 2.12. Luke 5.26. Reas. 2. For the Sons glory, that Christ might be honoured as well as the Father;
for when the people, even the multitude saw the mighty works, and Miracles which he did, they marveled, and glorified God, Math. 9.8. Math. 15.31. Mark 2.12. Lycia 5.26. Reas. 2. For the Sons glory, that christ might be honoured as well as the Father;
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For Christ being a Mighty one, and sufficiently manifesting and evidencing himselfe to be The Christ, the Son of the Blessed, by doing the Works which none other man did,
For christ being a Mighty one, and sufficiently manifesting and evidencing himself to be The christ, the Son of the Blessed, by doing the Works which none other man did,
It is Requisite there should be a proportion of strength in every Agent to the work which he hath to do, that if the worke be difficult, the Agent should be strong;
It is Requisite there should be a proportion of strength in every Agent to the work which he hath to do, that if the work be difficult, the Agent should be strong;
and doth sometimes make use of weak ones for Great, and weighty, and difficult services, yet doth alwayes make them mighty, and sufficient for the work whereunto he calls them;
and does sometime make use of weak ones for Great, and weighty, and difficult services, yet does always make them mighty, and sufficient for the work whereunto he calls them;
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The Spirit of God in the Prophets speaking of the great work of Christ, in the execution of his Regal and Prophetical Offices, makes mention of his mightiness and ability thereunto, Isa. 42.1, 4. Behold my servant whom I uphold, I have put my Spirit upon him, he shall bring forth Judgement to the Gentiles.
The Spirit of God in the prophets speaking of the great work of christ, in the execution of his Regal and Prophetical Offices, makes mention of his mightiness and ability thereunto, Isaiah 42.1, 4. Behold my servant whom I uphold, I have put my Spirit upon him, he shall bring forth Judgement to the Gentiles.
He shall not faile, nor be discouraged, till he hath set Judgement in the Earth, Micah speaking of him as the Ruler in Israel, saith, He shall stand, and feed in the strength of the Lord, in the Majesty of the Name of the Lord his God, and they shall abide;
He shall not fail, nor be discouraged, till he hath Set Judgement in the Earth, micah speaking of him as the Ruler in Israel, Says, He shall stand, and feed in the strength of the Lord, in the Majesty of the Name of the Lord his God, and they shall abide;
for now he shall be great unto the ends of the Earth, Mic. 5.4. The Apostle also treating of his Priestly Office, saith, That he through the Eternal Spirit offered himselfe without spot to God, Heb. 9.14.
for now he shall be great unto the ends of the Earth, Mic. 5.4. The Apostle also treating of his Priestly Office, Says, That he through the Eternal Spirit offered himself without spot to God, Hebrew 9.14.
This very account doth Christ himselfe give of his enemies opposition against him, in one of his parables, Luke 19.14. His Citizens hated him, and sent a Message after him, saying, we will not have this man to reigne over us.
This very account does christ himself give of his enemies opposition against him, in one of his parables, Lycia 19.14. His Citizens hated him, and sent a Message After him, saying, we will not have this man to Reign over us.
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he knew not Christ, Act. 9.4, 5. And thence it is that he saith (speaking of his being a persecuter and injurious) I obtained mercy, because I did it ignorantly in unbeliefe, 1 Tim. 1.13.
he knew not christ, Act. 9.4, 5. And thence it is that he Says (speaking of his being a Persecutor and injurious) I obtained mercy, Because I did it ignorantly in unbelief, 1 Tim. 1.13.
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and persecute him in his Person, they knew not the wisdome of God, for had they knowne it, they would not have crucified the Lord of Glory, 1 Cor. 2.7, 8. And himselfe gives the same reason of his suffering,
and persecute him in his Person, they knew not the Wisdom of God, for had they known it, they would not have Crucified the Lord of Glory, 1 Cor. 2.7, 8. And himself gives the same reason of his suffering,
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Thirdly, Through unbeliefe; for though they heare of his Mightiness, and power, yet they do not beleeve the report thereof, (though not one halfe of the greatness and power of Christ have been told them) but the words of them that declare it, seeme to them as Idle tale• and they beleeve them not; and then no wonder they despise, and reject him:
Thirdly, Through unbelief; for though they hear of his Mightiness, and power, yet they do not believe the report thereof, (though not one half of the greatness and power of christ have been told them) but the words of them that declare it, seem to them as Idle tale• and they believe them not; and then no wonder they despise, and reject him:
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and so they become bold to speak and act against this Mighty One; like those whom the Prophet complained of to the Lord, Psal. 94.5, 6, 7. They breake in pieces thy people, O Lord, and afflict thy heritage;
and so they become bold to speak and act against this Mighty One; like those whom the Prophet complained of to the Lord, Psalm 94.5, 6, 7. They break in Pieces thy people, Oh Lord, and afflict thy heritage;
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and terrible to his enemies, as many conceive, and speake, giving no heed to what is written concerning him, especially Psal. 2.9, 12. Psal. 72.4. Psal. 110.6. Isa. 11.4. 2 Thes. 1.7, 8, 9. Thus, falsely concluding in their own spirits, that there is no great danger in opposing him, they readily venture thereupon to their own destruction.
and terrible to his enemies, as many conceive, and speak, giving no heed to what is written Concerning him, especially Psalm 2.9, 12. Psalm 72.4. Psalm 110.6. Isaiah 11.4. 2 Thebes 1.7, 8, 9. Thus, falsely concluding in their own spirits, that there is no great danger in opposing him, they readily venture thereupon to their own destruction.
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Fourthly, Through confidence in their own strength, thinking of themselves more highly than they ought to thinke, they are carried forth to undertake more than they are able to performe.
Fourthly, Through confidence in their own strength, thinking of themselves more highly than they ought to think, they Are carried forth to undertake more than they Are able to perform.
and because sentence against themselves, and other evil workers is not executed speedily, in stead of submitting unto him against whom they have sinned, the•r hearts are fully set in them to do more evil, Eccl: 8.11.
and Because sentence against themselves, and other evil workers is not executed speedily, in stead of submitting unto him against whom they have sinned, the•r hearts Are Fully Set in them to do more evil, Ecclesiastes: 8.11.
and at length become mockers, and scoffers at him, and his word, saying, Where is this Mighty one? where is the promise of his coming? where is his kingdome,
and At length become mockers, and scoffers At him, and his word, saying, Where is this Mighty one? where is the promise of his coming? where is his Kingdom,
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and Potentates of the world to reigne long, and safe, to set their Thrones beneath the Throne of this Mighty One, whom God hath made and exalted Lord over all.
and Potentates of the world to Reign long, and safe, to Set their Thrones beneath the Throne of this Mighty One, whom God hath made and exalted Lord over all.
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Though Christ's doctrine and works among his own Countrymen, were even to astonishment; yet because he had such a meane outside, a meane trade and kindred, he was without honour among them, Mark 6.3, 4. Christ is without outward splendor,
Though Christ's Doctrine and works among his own Countrymen, were even to astonishment; yet Because he had such a mean outside, a mean trade and kindred, he was without honour among them, Mark 6.3, 4. christ is without outward splendour,
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I may say to such, in honour to Christ, what Pilate said in contempt of him, to the Jews, John 19.14. Behold your King, behold your Saviour, what a great and a Mighty One he is!
I may say to such, in honour to christ, what Pilate said in contempt of him, to the jews, John 19.14. Behold your King, behold your Saviour, what a great and a Mighty One he is!
so that we may say to the righteous, that it shall be well with him in the most perilous times, ( Isa. 3.10, 11.) and though they be as sheepe in the midst of wolves, yet being in the hands of their great Shepheard, this Mighty One, they are safe,
so that we may say to the righteous, that it shall be well with him in the most perilous times, (Isaiah 3.10, 11.) and though they be as sheep in the midst of wolves, yet being in the hands of their great Shepherd, this Mighty One, they Are safe,
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Hence the blessed Apostle sends a challenge to all the enemies of Gods Elect, saying, Who shall lay any thing to the charge of Gods elect? it is God that justifieth;
Hence the blessed Apostle sends a challenge to all the enemies of God's Elect, saying, Who shall lay any thing to the charge of God's elect? it is God that Justifieth;
Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is even at the right hand of God, who also maketh intercession for us.
Who is he that Condemneth? It is christ that died, yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us.
Nay, they are not onely safe in tribulation, distresse, persecution, famine, nakedness, peril, sword, but in all these things they are more than Conquerours through him that loved them, Rom. 8 33, 34, 35, 37. And of this priviledge of the Lords people, the Prophets have spoken eminently to be enjoyed in the Reigne of this Mighty One. David, Psal. 72.7. saith, In his dayes shall the righteous flourish, and abundance of peace so long as the Moone endureth.
Nay, they Are not only safe in tribulation, distress, persecution, famine, nakedness, peril, sword, but in all these things they Are more than Conquerors through him that loved them, Rom. 8 33, 34, 35, 37. And of this privilege of the lords people, the prophets have spoken eminently to be enjoyed in the Reign of this Mighty One. David, Psalm 72.7. Says, In his days shall the righteous flourish, and abundance of peace so long as the Moon Endureth.
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and a man shall be an hiding place from the winde, and a covert from the Tempest, &c. Isa. 32.1, 2. Jeremy saith, Behold, the dayes come, saith the Lord, that I will raise unto David a righteous branch,
and a man shall be an hiding place from the wind, and a covert from the Tempest, etc. Isaiah 32.1, 2. Jeremiah Says, Behold, the days come, Says the Lord, that I will raise unto David a righteous branch,
In his dayes Judah shall be saved, and Israel shall dwell safely, and this is the name, whereby he shall be called, The LORD our Righteousnesse, Jer. 23.5, 6. And to this agreeth also the Prophesie of Ezekiel, which saith, I will make with them a Covenant of peace,
In his days Judah shall be saved, and Israel shall dwell safely, and this is the name, whereby he shall be called, The LORD our Righteousness, Jer. 23.5, 6. And to this agreeth also the Prophesy of Ezekielem, which Says, I will make with them a Covenant of peace,
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were Christ a meane, weak one, there might be some plea for unbeliefe; the unbeleever might excuse himselfe, saying, I was afraid to trust him, I durst not commit my soule, body, name, estate, and concernments into his hand;
were christ a mean, weak one, there might be Some plea for unbelief; the unbeliever might excuse himself, saying, I was afraid to trust him, I durst not commit my soul, body, name, estate, and concernments into his hand;
but when a soul refuseth to beleeve on him, who is declared and manifested as well by work as word to be so m••hty in every respect, it is inexcusable.
but when a soul Refuseth to believe on him, who is declared and manifested as well by work as word to be so m••hty in every respect, it is inexcusable.
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The men of Nineveh, who repented at the preaching of Jonas; and the Queene of the South, who came from the uttermost parts of the Earth to heare the wisdome of Solomon, shall rise up in the Judgement with such,
The men of Nineveh, who repented At the preaching of Jonah; and the Queen of the South, who Come from the uttermost parts of the Earth to hear the Wisdom of Solomon, shall rise up in the Judgement with such,
and condemne them, seeing a Greater than Jonah and Solomon is with them. The Evangelist John mentioneth the wonderfull workes which Christ did among the Jewes, as the Aggravation of their unbeliefe, Joh. 12.37. Though he had done so many miracles before them, yet they beleeved not on him;
and condemn them, seeing a Greater than Jonah and Solomon is with them. The Evangelist John mentioneth the wonderful works which christ did among the Jews, as the Aggravation of their unbelief, John 12.37. Though he had done so many Miracles before them, yet they believed not on him;
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Thence Christ is said to Ʋpbraid the Cities wherein most of his mighty workes were done, because they repented not, it being a greater evil in them not to repent,
Thence christ is said to Ʋpbraid the Cities wherein most of his mighty works were done, Because they repented not, it being a greater evil in them not to Repent,
To heare, and not to beleeve on Christ, the Mighty Lord, who speakes from heaven, is that which makes unbeliefe to be such a mighty sinne, ( Heb. 12.25.)
To hear, and not to believe on christ, the Mighty Lord, who speaks from heaven, is that which makes unbelief to be such a mighty sin, (Hebrew 12.25.)
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Great ones use to be active. The Mighty Kings and Princes of the Earth do not alwayes sit still, only waite for opportunities for great and weighty undertakings.
Great ones use to be active. The Mighty Kings and Princes of the Earth do not always fit still, only wait for opportunities for great and weighty undertakings.
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We trusted, said the two Disciples, (speaking of Jesus of Nazareth, a Prophet mighty in deed and word) that it had been he which should have redeemed Israel, Luke 24.19.21. The Apostles (when Christ was assembled together with them,) asked of him, saying, Lord, wilt thou at this time restore againe the kingdome to Israel, Acts 1.4, 6. His Answer was no check to their expectation, but a reprehension of their over-curious affectation, to acquaint themselves with the particular time, in which they should behold the glorious accomplishment of so certaine a blessing.
We trusted, said the two Disciples, (speaking of jesus of Nazareth, a Prophet mighty in deed and word) that it had been he which should have redeemed Israel, Lycia 24.19.21. The Apostles (when christ was assembled together with them,) asked of him, saying, Lord, wilt thou At this time restore again the Kingdom to Israel, Acts 1.4, 6. His Answer was no check to their expectation, but a reprehension of their overcurious affectation, to acquaint themselves with the particular time, in which they should behold the glorious accomplishment of so certain a blessing.
And seeing this Mighty One is set on the right hand of the throne of the Majesty in the Heavens, (Heb: 8.1.) his servants may expect, that he will appeare in the presence of God for them;
And seeing this Mighty One is Set on the right hand of the throne of the Majesty in the Heavens, (Hebrew: 8.1.) his Servants may expect, that he will appear in the presence of God for them;
Paul speaking of himselfe and other faithfull followers of Christ, saith, Phil. 3.20, 21. Our conversation is in heaven, from whence also we looke for the Saviour, the Lord Jesus Christ;
Paul speaking of himself and other faithful followers of christ, Says, Philip 3.20, 21. Our Conversation is in heaven, from whence also we look for the Saviour, the Lord jesus christ;
who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himselfe.
who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Fifthly, For the discovery of false Christs; The true Lord Christ hath told us that in the last dayes there shall arise false Christs, as well as false Prophets, Math. 24.24.
Fifthly, For the discovery of false Christ; The true Lord christ hath told us that in the last days there shall arise false Christ, as well as false prophets, Math. 24.24.
but labour to know their power, and not their speech onely, (1 Cor. 4.19.) (for the kingdome of God is not in word but in power, vers. 20:) whether they be mighty, as the true Christ is.
but labour to know their power, and not their speech only, (1 Cor. 4.19.) (for the Kingdom of God is not in word but in power, vers. 20:) whither they be mighty, as the true christ is.
And though they should shew signes and wonders to deceive you, try whether they be equall with this Mighty One, who thought it no robbery to be equall with God.
And though they should show Signs and wonders to deceive you, try whither they be equal with this Mighty One, who Thought it no robbery to be equal with God.
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For though some may boast themselves, and their mouths speak great swelling words of vanity, yet their deficiency and insufficiency for such things as he did, speak them to be false Christs, and deceivers.
For though Some may boast themselves, and their mouths speak great swelling words of vanity, yet their deficiency and insufficiency for such things as he did, speak them to be false Christ, and deceivers.
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he came not in worldly glory, he had no stately Palace, was not cloathed in Purple, did not fare deliciously, he was not in form and fashion like the mighty ones of the earth;
he Come not in worldly glory, he had no stately Palace, was not clothed in Purple, did not fare deliciously, he was not in from and fashion like the mighty ones of the earth;
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Seeing this is the stone they stumble at, how easily might it be removed, if they did consider him from first to last? and in every respect he would appear to them so mighty as they would not look for another,
Seeing this is the stone they Stumble At, how Easily might it be removed, if they did Consider him from First to last? and in every respect he would appear to them so mighty as they would not look for Another,
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And indeed, the works of Christ did declare him to be the Messiah. John hearing of his works sent two of his Disciples, and said unto him, Art thou he that should come,
And indeed, the works of christ did declare him to be the Messiah. John hearing of his works sent two of his Disciples, and said unto him, Art thou he that should come,
and the poor have the Gospel preached to them, Math. 11.2, 3.4, 5. With this Argument Christ proved himself sent of God, in his speech to the Jews, John 5.36. The works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
and the poor have the Gospel preached to them, Math. 11.2, 3.4, 5. With this Argument christ proved himself sent of God, in his speech to the jews, John 5.36. The works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
And by this the people were convinced, John 6.14. Then these men when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.
And by this the people were convinced, John 6.14. Then these men when they had seen the miracle that jesus did, said, This is of a truth that Prophet that should come into the world.
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as the Sun, Moon, Stars, Birds, Beasts, creeping things, the works of the hands of this mighty One, (Rom: 1.25. 2 Kings 17.16.) Nay images of Silver, Gold, Wood,
as the Sun, Moon, Stars, Birds, Beasts, creeping things, the works of the hands of this mighty One, (Rom: 1.25. 2 Kings 17.16.) Nay Images of Silver, Gold, Wood,
to make Laws to bind the consciences of men in the worship of God, contrary to the Laws of this mighty One, &c. ( Mic: 6.16. Isa. 33.39.) As it is the honour of the Kings and Princes of the Earth to be Christs Ministers to encourage the executing of the Laws which he hath made and established, (as of Cyrus, Ezra 1.1, 2. of Darius, Dan. 6.1.
to make Laws to bind the Consciences of men in the worship of God, contrary to the Laws of this mighty One, etc. (Mic: 6.16. Isaiah 33.39.) As it is the honour of the Kings and Princes of the Earth to be Christ Ministers to encourage the executing of the Laws which he hath made and established, (as of Cyrus, Ezra 1.1, 2. of Darius, Dan. 6.1.
or change their Lords Laws, and of their own heads to form, constitute, and impose other in their stead, upon his Subjects; (as King Jeroboam did, 1 Kings 11.28 ▪ — 34. King I••ri, and Ahab, Mic: 6.16.) This is not to be Stewards, ministring in his Name,
or change their lords Laws, and of their own Heads to from, constitute, and impose other in their stead, upon his Subject's; (as King Jeroboam did, 1 Kings 11.28 ▪ — 34. King I••ri, and Ahab, Mic: 6.16.) This is not to be Stewards, ministering in his Name,
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for though he advance some to honourable services under him, yet he will permit none to wear his Crown; and as for those that have assumed his Power and Authority, let them know assuredly, that he will recover it out of their hands in due time,
for though he advance Some to honourable services under him, yet he will permit none to wear his Crown; and as for those that have assumed his Power and authority, let them know assuredly, that he will recover it out of their hands in due time,
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as the Potter with his vessel, according to the prophecy of him, Psal. 2.9. Thou shalt dash them in pieces like a Potters Vessel. He is mighty in strength;
as the Potter with his vessel, according to the prophecy of him, Psalm 2.9. Thou shalt dash them in Pieces like a Potters Vessel. He is mighty in strength;
who hath hardned himself against him, and hath prospered? (Job 9.4.) Yea, which is more, The Creatures striking against him is the breaking of its selfe;
who hath hardened himself against him, and hath prospered? (Job 9.4.) Yea, which is more, The Creatures striking against him is the breaking of its self;
For whosoever shall fall on this stone, shall be broken; but on whomsoever it shall fall, it will grinde him to powder, Math. 21.44. In a word, to fight against this Mighty One, is to fight against God, and do we provoke the Lord, are we stronger than he? 1 Cor. 10.22.
For whosoever shall fallen on this stone, shall be broken; but on whomsoever it shall fallen, it will grind him to powder, Math. 21.44. In a word, to fight against this Mighty One, is to fight against God, and do we provoke the Lord, Are we Stronger than he? 1 Cor. 10.22.
and to adde Coadjut•rs, & Helpers to this Mighty One, (thereby imputing weakness and insufficiency to him) who is able of himself, without the help of any other to accomplish all his undertakings.
and to add Coadjut•rs, & Helpers to this Mighty One, (thereby imputing weakness and insufficiency to him) who is able of himself, without the help of any other to accomplish all his undertakings.
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This is the known fault of the Church of Rome, who (as Doctor Gouge hath observed in his Exposition of the Epistle to the Hebrews ) add to all the Offices of Christ;
This is the known fault of the Church of Rome, who (as Doctor Gouge hath observed in his Exposition of the Epistle to the Hebrews) add to all the Offices of christ;
To his Prophetical Office, they add a Great Prophet, who coyneth new Articles of Faiths and so to turn out those that Christ hath established in his Church;
To his Prophetical Office, they add a Great Prophet, who coineth new Articles of Faiths and so to turn out those that christ hath established in his Church;
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That known Phylosophycal Axiome is also true in Divinity, Frustra fit per plura, quod fiat per pauciora, It is in vain to do that by more, which may be done by fewer.
That known Phylosophycal Axiom is also true in Divinity, Frustra fit per plura, quod fiat per pauciora, It is in vain to do that by more, which may be done by fewer.
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And the Apostle Paul dehorts the Saints at Coloss, from all other things but Christ, upon the account of his fullness, and sufficiency for them, Col: 2.8, 9, 10. Beware lest any man spoil you through Philosophy,
And the Apostle Paul dehorts the Saints At Coloss, from all other things but christ, upon the account of his fullness, and sufficiency for them, Col: 2.8, 9, 10. Beware lest any man spoil you through Philosophy,
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The greatness and danger of this evil the Apostle sets forth in his Epistle to the Hebrews, Chap: 10. vers. 28, 29. He that despised Moses Law, dyed without mercy under two or three witnesses;
The greatness and danger of this evil the Apostle sets forth in his Epistle to the Hebrews, Chap: 10. vers. 28, 29. He that despised Moses Law, died without mercy under two or three Witnesses;
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of how much soarer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God? Wherefore then are ye not affraid to despise,
of how much soarer punishment suppose you, shall he be Thought worthy, who hath trodden under foot the Son of God? Wherefore then Are you not afraid to despise,
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For if Christ be so mighty, where shall the sinner and ungodly (the Enemies of this Mighty One) appear, (1 Pet. 4.17, 18.) Surely they shall be broken in pieces like a Potters Vessel, ( Psal. 2.) they shall perish,
For if christ be so mighty, where shall the sinner and ungodly (the Enemies of this Mighty One) appear, (1 Pet. 4.17, 18.) Surely they shall be broken in Pieces like a Potters Vessel, (Psalm 2.) they shall perish,
and be as the fat of Lambs, they shall consume, into smoak shall they consume away, (Psal. 37.20.) for they will not be able to stand before this mighty One, when he cometh to judge the earth in righteousnesse;
and be as the fat of Lambs, they shall consume, into smoke shall they consume away, (Psalm 37.20.) for they will not be able to stand before this mighty One, when he comes to judge the earth in righteousness;
First, The Refusers of his Grace; those that now make nothing to refuse him (and his grace) that speaketh from Heaven, shall not be able to escape the severity of this Mighty One against them,
First, The Refusers of his Grace; those that now make nothing to refuse him (and his grace) that speaks from Heaven, shall not be able to escape the severity of this Mighty One against them,
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for despising the riches of his goodnesse, Rom: 2.3, 4. for they that have slighted his greatest love, must look to endure his fiercest wrath. One main end of his coming in great power and glory, is, to punish such, 2 Thess. 1.7, 8, 9. He shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
for despising the riches of his Goodness, Rom: 2.3, 4. for they that have slighted his greatest love, must look to endure his Fiercest wrath. One main end of his coming in great power and glory, is, to Punish such, 2 Thess 1.7, 8, 9. He shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God,
Thirdly, The Oppressors of his servants: For though men now count it a small matter (which God calls a mighty sin, Amos 5.12.) To afflict the just, and oppresse the poor,
Thirdly, The Oppressors's of his Servants: For though men now count it a small matter (which God calls a mighty since, Amos 5.12.) To afflict the just, and oppress the poor,
For those that now mock and scoffe, saying, Where is the promise of his coming? (as those in 2 Pet. 3.3, 4.) they shall find that the coming of our Lord Jesus Christ is no devised fable, (Chap. 1.16.) but a real,
For those that now mock and scoff, saying, Where is the promise of his coming? (as those in 2 Pet. 3.3, 4.) they shall find that the coming of our Lord jesus christ is no devised fable, (Chap. 1.16.) but a real,
yea, a powerful appearance against them, to their destruction, (as Isa. 5.28, 29.) Who may abide the day of his coming? And who shall stand when he appeareth? Malachi 3.2. This Doctrine speaks terror more especially to the great and mighty Ones of the Earth:
yea, a powerful appearance against them, to their destruction, (as Isaiah 5.28, 29.) Who may abide the day of his coming? And who shall stand when he appears? Malachi 3.2. This Doctrine speaks terror more especially to the great and mighty Ones of the Earth:
He shall strike through Kings in the day of his wrath, and he shall wound the heads over many Countreys, Psal. 110.5, 6. Yea, he will be so terrible to them, that they shall not know how to endure him, but seek by any means to hide themselves from him, Revel: 6.14, 15, 16. The Kings of the Earth,
He shall strike through Kings in the day of his wrath, and he shall wound the Heads over many Countries', Psalm 110.5, 6. Yea, he will be so terrible to them, that they shall not know how to endure him, but seek by any means to hide themselves from him, Revel: 6.14, 15, 16. The Kings of the Earth,
Reas. 1. Because it is a just and righteous thing that he should be so, seeing they are not onely most of them against him, (for not many mighty, not many noble are called, 1 Cor. 4.26.) but they are often his greatest Enemies, do most despise and reject him,
Reas. 1. Because it is a just and righteous thing that he should be so, seeing they Are not only most of them against him, (for not many mighty, not many noble Are called, 1 Cor. 4.26.) but they Are often his greatest Enemies, do most despise and reject him,
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and upon every one that is lifted up, and he shall be brought low, upon all the Cedars of Lebanon that are high, upon all the Oaks of Bashan, upon all the high mountains,
and upon every one that is lifted up, and he shall be brought low, upon all the Cedars of Lebanon that Are high, upon all the Oaks of Bashan, upon all the high Mountains,
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and then Christ will repay them what they have done, according to that in 2 Pet. 2.9. The Lord knoweth how to deliver the Godly out of Temptations, and to reserve the unjust unto the day of Judgement, to be punished.
and then christ will repay them what they have done, according to that in 2 Pet. 2.9. The Lord Knoweth how to deliver the Godly out of Temptations, and to reserve the unjust unto the day of Judgement, to be punished.
It shall be said of him, when he hath executed his fiercest vengeance upon rebellious Ones, he hath not done without cause all that he hath done to his enemies;
It shall be said of him, when he hath executed his Fiercest vengeance upon rebellious Ones, he hath not done without cause all that he hath done to his enemies;
(2 Thess: 1.6.) Christ doth not at first judge the whore, but lets her alone till she hath brought forth her Abominations, till the Kings of the Earth have committed fornication with her,
(2 Thess: 1.6.) christ does not At First judge the whore, but lets her alone till she hath brought forth her Abominations, till the Kings of the Earth have committed fornication with her,
and the Inhabiters of the Earth have been made drunk with the Wine of her Fornication, till she hath made her self drunken with the blood of the Saints,
and the Inhabiters of the Earth have been made drunk with the Wine of her Fornication, till she hath made her self drunken with the blood of the Saints,
and with the blood of the Martyrs of Jesus, Rev: 17.2, 4, 6. yea, till she saith in her heart, I sit a Queen, and am no widdow, and shall see no sorrow;
and with the blood of the Martyrs of jesus, Rev: 17.2, 4, 6. yea, till she Says in her heart, I fit a Queen, and am no widow, and shall see no sorrow;
and mourning, and famine, and she shall be utterly burnt with fire, for strong is the Lord God, who judgeth her, Rev: 18.7, 8. And after these things a great voice of much people was heard in Heaven, saying, Alleluja, Salvation,
and mourning, and famine, and she shall be utterly burned with fire, for strong is the Lord God, who Judgeth her, Rev: 18.7, 8. And After these things a great voice of much people was herd in Heaven, saying, Alleluia, Salvation,
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for he hath judged the Great Whore which did corrupt the Earth with her fornication, and hath avenged the blood of his servants at her hand, Rev: 19.1, 2. Reas. 2. That he might magnifie his patience and long-suffering towards them;
for he hath judged the Great Whore which did corrupt the Earth with her fornication, and hath avenged the blood of his Servants At her hand, Rev: 19.1, 2. Reas. 2. That he might magnify his patience and long-suffering towards them;
Peter tells us that there shall come in the last dayes scoffers, walking after their own lusts, saying, Where is the promise of his coming? &c. 2 Pet. •. 3, 4. They are answered in the 9. vers. It is not his slacknesse, but his long-suffering;
Peter tells us that there shall come in the last days scoffers, walking After their own Lustiest, saying, Where is the promise of his coming? etc. 2 Pet. •. 3, 4. They Are answered in the 9. vers. It is not his slackness, but his long-suffering;
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God did not destroy the old world with water, till he had provided for the security of his righteous Servant Noah; he did not destroy Sodom and Gomorrah, before he had brought forth Lot, and set him without the City, Gen: 19. And we finde,
God did not destroy the old world with water, till he had provided for the security of his righteous Servant Noah; he did not destroy Sodom and Gomorrah, before he had brought forth Lot, and Set him without the city, Gen: 19. And we find,
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before the Lord bring his plagues upon Babylon, he calls his people to come out of her, Rev: 18.4. Babylons Judgements are deferred, that Gods people may depart out of her.
before the Lord bring his plagues upon Babylon, he calls his people to come out of her, Rev: 18.4. Babylons Judgments Are deferred, that God's people may depart out of her.
Reas. 4. That he might Exercise the Faith and Patience of his Saints; while wicked men live, and are spared, they will be persecuting of Gods servants;
Reas. 4. That he might Exercise the Faith and Patience of his Saints; while wicked men live, and Are spared, they will be persecuting of God's Servants;
and that the Lords people may live in the exercise of their Graces, especially their Faith and Patience, he lets the wicked live, become old, and mighty.
and that the lords people may live in the exercise of their Graces, especially their Faith and Patience, he lets the wicked live, become old, and mighty.
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John mentions the Faith and Patience of the Saints as most conspicuous in their soarest persecution under the Beasts Reigne, Rev: 13.10. Rev: 14.12. saying, Here is the Patience and Faith of the Saints.
John mentions the Faith and Patience of the Saints as most conspicuous in their soarest persecution under the Beasts Reign, Rev: 13.10. Rev: 14.12. saying, Here is the Patience and Faith of the Saints.
that it may be known he can destroy them when they are at the strongest, and bring them down when they are at the highest; according to the word of the Lord to Edom, Obad 4. Though thou exalt thy self as the Eagle,
that it may be known he can destroy them when they Are At the Strongest, and bring them down when they Are At the highest; according to the word of the Lord to Edom, Obadiah 4. Though thou exalt thy self as the Eagl,
for the evill which is done against them, is done against him, and he so accounts of it, ( Matth. 25.35. — 40.45.) what though they be weak, he is mighty to avenge all wrongs done to them.
for the evil which is done against them, is done against him, and he so accounts of it, (Matthew 25.35. — 40.45.) what though they be weak, he is mighty to avenge all wrongs done to them.
The Prophet Jeremy also speaking of the oppressed condition of the children of Israel and Judah, saith, Their Redeemer is strong, the Lord of Hosts is his Name;
The Prophet Jeremiah also speaking of the oppressed condition of the children of Israel and Judah, Says, Their Redeemer is strong, the Lord of Hosts is his Name;
and say, as that Great Prince Ahasuerus to Queen Esther, when she had told him of the Design of wicked Haman against her and her people, Esther 7.5. Who is he? and where is he that durst presume in his heart to do so? and then like Haman, you will be affraid before this King and his people, whom now you despise.
and say, as that Great Prince Ahasuerus to Queen Esther, when she had told him of the Design of wicked Haman against her and her people, Esther 7.5. Who is he? and where is he that durst presume in his heart to do so? and then like Haman, you will be afraid before this King and his people, whom now you despise.
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and that he were drowned in the depth of the Sea. Therefore lift not up your horn, lift not up your horn on high (though you be never so high and mighty,) Christ, this Mighty One is now the Judge, having all power in his hands, he putteth down one,
and that he were drowned in the depth of the Sea. Therefore lift not up your horn, lift not up your horn on high (though you be never so high and mighty,) christ, this Mighty One is now the Judge, having all power in his hands, he putteth down one,
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when his wrath is kindled but a little, Blessed are all they that put their trust in him, Psal. 2.10.11, 12. And if you be in such danger of perishing when his wrath is kindled but a little, what will ye do when the great day of his wrath is come, (Rev: 6.17.) the day that shall burne as an Oven,
when his wrath is kindled but a little, Blessed Are all they that put their trust in him, Psalm 2.10.11, 12. And if you be in such danger of perishing when his wrath is kindled but a little, what will you do when the great day of his wrath is come, (Rev: 6.17.) the day that shall burn as an Oven,
he leadeth Councellours away spoiled, and maketh the Judges fooles, Job 12.17. What Great and deepe policie did Saul use against David (a Type of Christ ) to keep him from the Kingdome? he set him over the men of Warre;
he leads Counsellors away spoiled, and makes the Judges Fools, Job 12.17. What Great and deep policy did Saul use against David (a Type of christ) to keep him from the Kingdom? he Set him over the men of War;
but notwithstanding all his policy he lost his kingdome and his life too, and David possessed the kingdome. What deeper policy could Herod have used to destroy Christ, when he came into the World? or the Jewes to hinder his Resurrection? yet could not prevaile;
but notwithstanding all his policy he lost his Kingdom and his life too, and David possessed the Kingdom. What Deeper policy could Herod have used to destroy christ, when he Come into the World? or the Jews to hinder his Resurrection? yet could not prevail;
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You that are strong, have you an Arme like him? or can you thunder with a voice like him? Know, that it is altogether in vaine to strengthen your selves against Christ,
You that Are strong, have you an Arm like him? or can you thunder with a voice like him? Know, that it is altogether in vain to strengthen your selves against christ,
Neither let the Greatest and highest of the Earth thinke themselves too Great and High to stoop to him, to whom every knee shall bow, (Rom: 14.10, 11.) for it is no weakness,
Neither let the Greatest and highest of the Earth think themselves too Great and High to stoop to him, to whom every knee shall bow, (Rom: 14.10, 11.) for it is no weakness,
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Psal. 66.3.) Besides he hath power to forgive sins past, and to make Rebels Favourites in the Court of Heaven, ( Psal. 68.18.) and he waites that he may be thus gracious to them, (2 Pet. 3.9.) Yea though he be a Mighty One, the King of Glory (who could destroy the strongest in a moment,) yet he knocks, yea he condescends to stand and knock at the doore of their hearts, desiring to enter in that he might do them good, ( Rev: 3.18, 19, 20.) Therefore Open to the King of Glory that he may come in, ( Psal: 24.9, 10.) and rule in you, and over you for ever;
Psalm 66.3.) Beside he hath power to forgive Sins past, and to make Rebels Favourites in the Court of Heaven, (Psalm 68.18.) and he waits that he may be thus gracious to them, (2 Pet. 3.9.) Yea though he be a Mighty One, the King of Glory (who could destroy the Strongest in a moment,) yet he knocks, yea he condescends to stand and knock At the door of their hearts, desiring to enter in that he might do them good, (Rev: 3.18, 19, 20.) Therefore Open to the King of Glory that he may come in, (Psalm: 24.9, 10.) and Rule in you, and over you for ever;
but feare this Mighty One, the Lord that liveth for ever, ( Isa. 51.12, 13.) He that hath all power both in Heaven and Earth, ( Math. 28.18.) let him be your feare, let him be your dread, ( Isa. 8.13.) and not the Mighty,
but Fear this Mighty One, the Lord that lives for ever, (Isaiah 51.12, 13.) He that hath all power both in Heaven and Earth, (Math. 28.18.) let him be your Fear, let him be your dread, (Isaiah 8.13.) and not the Mighty,
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thou art great, and thy name is great in might, who would not feare thee, O King of Nations? for to thee doth it appertaine, Jer. 10.5, 6, 7. And this is the summe of the triumphant Song of them that get victory over the Beast, Rev. 15.3, 4. Great and marvellous are thy works, Lord God Almighty, just and true are thy wayes, thou King of Saints;
thou art great, and thy name is great in might, who would not Fear thee, Oh King of nations? for to thee does it appertain, Jer. 10.5, 6, 7. And this is the sum of the triumphant Song of them that get victory over the Beast, Rev. 15.3, 4. Great and marvellous Are thy works, Lord God Almighty, just and true Are thy ways, thou King of Saints;
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and to save to the uttermost out of the deepest dangers and troubles you can be brought into, ( Heb: 7.25.) yea he hath redeemed the soules of his servants from deceit and violence heretofore,
and to save to the uttermost out of the Deepest dangers and Troubles you can be brought into, (Hebrew: 7.25.) yea he hath redeemed the Souls of his Servants from deceit and violence heretofore,
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and will for ever shew himselfe strong on the behalfe of those whose hearts are stay'd on him, (Psal. 26.3, 4.) And therefore though ignorant worldlings slight and reject this Mighty One,
and will for ever show himself strong on the behalf of those whose hearts Are stayed on him, (Psalm 26.3, 4.) And Therefore though ignorant worldlings slight and reject this Mighty One,
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and place their confidence in Kings, Princes, Horses, Chariots, (which do faile them often) yet do you that know his great and glorious Name, put your trust in him, ( Psal. 20.7, 8.) yea at what time you are afraid, either of spirituall or temporall evils, trust in him, in whom is everlasting strength, ( Psal. 56.3.) you shall finde him sufficient for you, and faithfull to you;
and place their confidence in Kings, Princes, Horses, Chariots, (which do fail them often) yet do you that know his great and glorious Name, put your trust in him, (Psalm 20.7, 8.) yea At what time you Are afraid, either of spiritual or temporal evils, trust in him, in whom is everlasting strength, (Psalm 56.3.) you shall find him sufficient for you, and faithful to you;
It was Shammah's commendation, that he stood it out, and defended the Field alone, when all the people fled from the Philistines, 2 Sam. 23.12. and the Lord wrought a great Victory.
It was Shammah's commendation, that he stood it out, and defended the Field alone, when all the people fled from the philistines, 2 Sam. 23.12. and the Lord wrought a great Victory.
Though you that be faithfull, be but few and weake, and ingaged against mighty Adversar••s, The Devil, the World, and the Flesh; yet be bold and couragious, and go on with confidence in your holy warre:
Though you that be faithful, be but few and weak, and engaged against mighty Adversar••s, The devil, the World, and the Flesh; yet be bold and courageous, and go on with confidence in your holy war:
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For my part I will hold with him, and on his side, rather than with the Turke, with the Emperour, and the whole universall world. Let his Resolution be yours;
For my part I will hold with him, and on his side, rather than with the Turk, with the Emperor, and the Whole universal world. Let his Resolution be yours;
Pauls heart was wonderfully taken with this grace, as appeares by his words, Col. 1.12, 13. Giving thanks •nto the Father, &c. Who hath delivered •s from the power of darkness,
Paul's heart was wonderfully taken with this grace, as appears by his words, Col. 1.12, 13. Giving thanks •nto the Father, etc. Who hath Delivered •s from the power of darkness,
Yea Blesse God for that great grace vouchsafed to thee, that (in thy unregenerate estate,) thou wert not confounded, and destroyed for, and in thy opposition against Christ;
Yea Bless God for that great grace vouchsafed to thee, that (in thy unregenerate estate,) thou Wertenberg not confounded, and destroyed for, and in thy opposition against christ;
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oh study what rich mercy and grace it is, that such a bold rebellious wretch as you have been, should be spared by this Mighty One! Surely you cannot look back upon such delivering grace, without wondring,
o study what rich mercy and grace it is, that such a bold rebellious wretch as you have been, should be spared by this Mighty One! Surely you cannot look back upon such delivering grace, without wondering,
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He was mighty in patience; Let us get much of that grace also, for we have need of patience, that after we have done the will of God, we may inherit the promise, (Heb: 10.36.) He was mighty in zeale; let us be so,
He was mighty in patience; Let us get much of that grace also, for we have need of patience, that After we have done the will of God, we may inherit the promise, (Hebrew: 10.36.) He was mighty in zeal; let us be so,
He shall redeeme their soule from deceit and violence. Isa. 11.4. With righteousnesse shall he judge the poore, and reprove with equitie for the meek of the Earth.
He shall Redeem their soul from deceit and violence. Isaiah 11.4. With righteousness shall he judge the poor, and reprove with equity for the meek of the Earth.
The same Prophet, speaking of the Administration of his Kingly power, saith, Isa: 32.2. And a man shall be an hiding place from the winde, and a covert from the Tempest:
The same Prophet, speaking of the Administration of his Kingly power, Says, Isaiah: 32.2. And a man shall be an hiding place from the wind, and a covert from the Tempest:
as rivers of water in a dry place, as the shaddow of a great rock in a weary Land. And also saith, Surely he hath borne our griefe, and carried our sorrows;
as Rivers of water in a dry place, as the shadow of a great rock in a weary Land. And also Says, Surely he hath born our grief, and carried our sorrows;
for this he dyed, for this he rose againe, for this he ascended, for this he sits at the right hand of the Father, and for this he will come againe, even unto the perfect redemption and salvation of all them that look for, and love his appearing, (Rom: 8.33, 34. Heb: 9.28. 2 Tim: 4.8.) Thus it is manifest in the Generall, that Christ is his peoples help.
for this he died, for this he rose again, for this he ascended, for this he sits At the right hand of the Father, and for this he will come again, even unto the perfect redemption and salvation of all them that look for, and love his appearing, (Rom: 8.33, 34. Hebrew: 9.28. 2 Tim: 4.8.) Thus it is manifest in the General, that christ is his peoples help.
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But for the further enlightning of their minds into this truth, and the more affecting their hearts therewith, I shall endeavour to hold it forth more particularly, in a THREEFOLD GRADATION.
But for the further enlightening of their minds into this truth, and the more affecting their hearts therewith, I shall endeavour to hold it forth more particularly, in a THREEFOLD GRADATION.
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Upon this account the Psalmist exhorts the Judges of the Earth to defend, and deliver the poore, Psal: 82.1, 3, 4. God standeth in the Congregation of the Mighty;
Upon this account the Psalmist exhorts the Judges of the Earth to defend, and deliver the poor, Psalm: 82.1, 3, 4. God Stands in the Congregation of the Mighty;
With this he encouraged his Disciples when he sent them into the world about his work, Math: 28.18, 19, 20. Jesus came, and spake u•to them, saying, All power is given unto me in Heaven, and in Earth;
With this he encouraged his Disciples when he sent them into the world about his work, Math: 28.18, 19, 20. jesus Come, and spoke u•to them, saying, All power is given unto me in Heaven, and in Earth;
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as if Christ should say, I that have received such great Authority from my Father, whereby I am sufficiently able to help you, will continually stand by you, in all the work and dangers whereunto I call you.
as if christ should say, I that have received such great authority from my Father, whereby I am sufficiently able to help you, will continually stand by you, in all the work and dangers whereunto I call you.
for as the Father raiseth up the dead, and quickneth them, even so the Son quickneth whom he will, John 5.19, 21. Yea, all things are possible with him;
for as the Father Raiseth up the dead, and Quickeneth them, even so the Son Quickeneth whom he will, John 5.19, 21. Yea, all things Are possible with him;
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as he said, I can do all things through Christ which strengthneth me, Phil: 4.13. Thirdly, WISDOME and COUNCEL is requisite to help; yea, most requisite.
as he said, I can do all things through christ which strengtheneth me, Philip: 4.13. Thirdly, WISDOM and COUNSEL is requisite to help; yea, most requisite.
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Solomon makes wisdome more requisite than strength, for he saith, Eccles. 7.19. Wisdome strengthneth the wise more than the ten mighty men which are in the City;
Solomon makes Wisdom more requisite than strength, for he Says, Eccles. 7.19. Wisdom strengtheneth the wise more than the ten mighty men which Are in the city;
and wisdome is better than strength, and better than weapons of warre, Eccles. 9.16, 18. Hence it was said of old, One Nestor will do more service than ten Ajaxes:
and Wisdom is better than strength, and better than weapons of war, Eccles. 9.16, 18. Hence it was said of old, One Nestor will do more service than ten Ajax's:
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Even Nature it self teacheth, and promps creatures to help their fellow-creatures, especially those that partake of the same nature with them; as beasts, beasts; men, men;
Even Nature it self Teaches, and promps creatures to help their fellow-creatures, especially those that partake of the same nature with them; as beasts, beasts; men, men;
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so Christ having assumed the Humane Nature, so that his people are of his flesh, and his bone (Ephes. 5.30.) He is thereby strongly inclined to extend reliefe and help to them in that Nature. The Apostle makes use of this Argument in his Exhortation to men to love their wives;
so christ having assumed the Humane Nature, so that his people Are of his Flesh, and his bone (Ephesians 5.30.) He is thereby strongly inclined to extend relief and help to them in that Nature. The Apostle makes use of this Argument in his Exhortation to men to love their wives;
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and shews also how upon this very account Christ loveth and nourisheth his Church, Ephes. 5.28, 29, 30. So ought men to love their wives as their own bodyes;
and shows also how upon this very account christ loves and Nourishes his Church, Ephesians 5.28, 29, 30. So ought men to love their wives as their own bodies;
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A man shall be as an hiding place from the wind, &c. There is one Mediator between God and men, the MAN Christ Jesus, as being in the same Nature with his people, (1 Tim: 2.5.)
A man shall be as an hiding place from the wind, etc. There is one Mediator between God and men, the MAN christ jesus, as being in the same Nature with his people, (1 Tim: 2.5.)
wherefore in all things it beh•ved him to be made like unto his Brethren, that he might be a merciful, and faithful High-Priest, &c. For in that he himself hath suffered being tempted, he is able to succour them that are tempted;
Wherefore in all things it beh•ved him to be made like unto his Brothers, that he might be a merciful, and faithful High-Priest, etc. For in that he himself hath suffered being tempted, he is able to succour them that Are tempted;
It is said of the Lord concerning his People, Isa. 63.9. In his love, and in his pity he redeemed them, and bare them, and carryed them all the dayes of old.
It is said of the Lord Concerning his People, Isaiah 63.9. In his love, and in his pity he redeemed them, and bore them, and carried them all the days of old.
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Gods pity inclined him to such gracious actings towards them: Christs heart being full of pitty and compassion, is greatly enlarged towards his suffering servants;
God's pity inclined him to such gracious actings towards them: Christ heart being full of pity and compassion, is greatly enlarged towards his suffering Servants;
His pity towards them, sets his power and wisdom a work for them. It was Christs compassion towards the multitude which moved him to put forth his power,
His pity towards them, sets his power and Wisdom a work for them. It was Christ compassion towards the multitude which moved him to put forth his power,
and work a miracle to feed them, ( Mat. 16.32.) And according to this method, the man whose son had the dumb spirit prayed, Mark. 9.22. If thou canst do any thing, have compassion on us, and help us.
and work a miracle to feed them, (Mathew 16.32.) And according to this method, the man whose son had the dumb Spirit prayed, Mark. 9.22. If thou Canst do any thing, have compassion on us, and help us.
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and set him on his own beast, and brought him to an Inne, and took care on him, Luke 10.30, 31, 32, 33, 34. Compassion inclines to Action, and Christ being of greatest Compassion towards afflicted ones, is most inclined to help them.
and Set him on his own beast, and brought him to an Inn, and took care on him, Lycia 10.30, 31, 32, 33, 34. Compassion inclines to Actium, and christ being of greatest Compassion towards afflicted ones, is most inclined to help them.
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and through the Rivers, they shall not overflow thee, &c. The Physitian peradventure will help a stranger, but much more the Patient in whom he hath an interest. The chosen ones are Christs own, his Father hath given him them;
and through the rivers, they shall not overflow thee, etc. The physician Peradventure will help a stranger, but much more the Patient in whom he hath an Interest. The chosen ones Are Christ own, his Father hath given him them;
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and therefore he careth for them, and keepeth them, John 17.6, 12. Neither are they NONLATINALPHABET his goods, but NONLATINALPHABET he hath a very neer propriety in them;
and Therefore he Careth for them, and Keepeth them, John 17.6, 12. Neither Are they his goods, but he hath a very near propriety in them;
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The Evangelist John takes notice of the love, and the continuance of the love of Christ towards those in whom he had an interest, towards his own, Having loved his own which were in the world (he speaks not of things, but of persons) he loved them unto the end, John 13.1.
The Evangelist John Takes notice of the love, and the Continuance of the love of christ towards those in whom he had an Interest, towards his own, Having loved his own which were in the world (he speaks not of things, but of Persons) he loved them unto the end, John 13.1.
He is a Brother, and Brethren are engaged to help one another, (Prov: 17.17.) He is a Shepherd, and the Shepherd is engaged to help the Flock; He is an Husband, and the Husband is engaged to help the Wife;
He is a Brother, and Brothers Are engaged to help one Another, (Curae: 17.17.) He is a Shepherd, and the Shepherd is engaged to help the Flock; He is an Husband, and the Husband is engaged to help the Wife;
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He is a Father, and the Father is engaged to help the Child, Jer: 31.8, 9. He is a Lord and Master, and the Lord and Master stands engaged to help & save his Servants. The Disciples when they were in danger of being drowned, they beg'd his help upon the account of that Relation he stood in towards them, saying, Master, carest thou not that we perish? and like one engaged to help by vertue of that Relation, he presently arose, and rebuked the wind, Mark 4.38, 39.
He is a Father, and the Father is engaged to help the Child, Jer: 31.8, 9. He is a Lord and Master, and the Lord and Master Stands engaged to help & save his Servants. The Disciples when they were in danger of being drowned, they begged his help upon the account of that Relation he stood in towards them, saying, Master, Carest thou not that we perish? and like one engaged to help by virtue of that Relation, he presently arose, and rebuked the wind, Mark 4.38, 39.
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So much he promised to his Disciples, Mat. 28.19, 20. as also Mat. 18.20. Where two or three are gathered together in my Name, there am I in the midst of them;
So much he promised to his Disciples, Mathew 28.19, 20. as also Mathew 18.20. Where two or three Are gathered together in my Name, there am I in the midst of them;
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And what a large promise of help doth Christ make to his Sheep, John 10.28. I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand:
And what a large promise of help does christ make to his Sheep, John 10.28. I give unto them Eternal life, and they shall never perish, neither shall any man pluck them out of my hand:
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As if Christ should say, I will stand by them, and lay out my power for their help and preservation in every duty and danger which they may be called unto.
As if christ should say, I will stand by them, and lay out my power for their help and preservation in every duty and danger which they may be called unto.
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And though men little regard their promises; yet Christ is faithfull, and will perform every good thing which he hath promised unto his Servants to do for them, (1 Thess. 5.24.)
And though men little regard their promises; yet christ is faithful, and will perform every good thing which he hath promised unto his Servants to do for them, (1 Thess 5.24.)
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and save them out of their troubles, for he shall deliver them, and they shall glorifie him, (Psal. 50.15.) When he hath been their strength and help, he shall be their Song; according to that in Isaiah 12.3. The Lord, (Hebr:
and save them out of their Troubles, for he shall deliver them, and they shall Glorify him, (Psalm 50.15.) When he hath been their strength and help, he shall be their Song; according to that in Isaiah 12.3. The Lord, (Hebrew:
when the Lord hath holpen his people, they shall praise him, and rejoyce in his salvation. The Church makes this an Argument to engage God to help her in her low estate, Psal. 85.6, 7. Wilt thou not revive us again, that thy people may rejoyce in thee? Shew us thy mercy O LORD, and grant us thy Salvation.
when the Lord hath helped his people, they shall praise him, and rejoice in his salvation. The Church makes this an Argument to engage God to help her in her low estate, Psalm 85.6, 7. Wilt thou not revive us again, that thy people may rejoice in thee? Show us thy mercy Oh LORD, and grant us thy Salvation.
Gods children of themselves are not sufficient for what they are called to, according to that of Paul, 2 Cor. 3.5. where he saith, Not that we (including himself with the Saints at Corinth) are sufficient of our selves, to think any thing as of our selves;
God's children of themselves Are not sufficient for what they Are called to, according to that of Paul, 2 Cor. 3.5. where he Says, Not that we (including himself with the Saints At Corinth) Are sufficient of our selves, to think any thing as of our selves;
Moses seeing and considering the vast difference between the Enemies, and Israels Rock, saith triumphantly in his song, Deut. 32.31. Their Rock is not as our Rock, even our enemies themselves being Judges.
Moses seeing and considering the vast difference between the Enemies, and Israel's Rock, Says triumphantly in his song, Deuteronomy 32.31. Their Rock is not as our Rock, even our enemies themselves being Judges.
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With him is an arm of flesh, but with us is the LORD our God to help us, 2 Chron: 32.7, 8. The Unbelievers help is but an Arm of flesh, which will faile in time of need;
With him is an arm of Flesh, but with us is the LORD our God to help us, 2 Chronicles: 32.7, 8. The Unbelievers help is but an Arm of Flesh, which will fail in time of need;
and to them that have no might he increaseth strength, (Isa. 40. 10, 11, 29.) This Paul experienced in his weaknesse, and gloryed in his infirmities, that the power of Christ might rest upon him, 2 Cor: 12.9.
and to them that have no might he increases strength, (Isaiah 40. 10, 11, 29.) This Paul experienced in his weakness, and gloried in his infirmities, that the power of christ might rest upon him, 2 Cor: 12.9.
He that requires that his Servants should bring forth fruit in season, doth give forth strength and help to them in season also, he helps in the needfull time, (Heb: 4.16.) when it makes most for his glory to help,
He that requires that his Servants should bring forth fruit in season, does give forth strength and help to them in season also, he helps in the needful time, (Hebrew: 4.16.) when it makes most for his glory to help,
He hath the tongue of the Learned, and knows how to speak a word in season to him that is weary, (Isa. 50.4.) All the Miracles and wonders which he wrought, were a seasonable help to them, upon and for whom he wrought them:
He hath the tongue of the Learned, and knows how to speak a word in season to him that is weary, (Isaiah 50.4.) All the Miracles and wonders which he wrought, were a seasonable help to them, upon and for whom he wrought them:
as Rivers of waters in a dry place, as the shaddow of a great Rock in a weary Land. So likewise Isa: 61.1, 3. The LORD hath anointed me to preach good tydings unto the meek, he hath sent me to bind up the broken-hearted, to proclaim liberty to the Captives,
as rivers of waters in a dry place, as the shadow of a great Rock in a weary Land. So likewise Isaiah: 61.1, 3. The LORD hath anointed me to preach good tidings unto the meek, he hath sent me to bind up the brokenhearted, to proclaim liberty to the Captives,
and for strength to them that turn the battel to the gate, (Isa: 28.6.) Therefore Christ is set forth under various Titles and Appellations, suitable to the various conditions that his people are in,
and for strength to them that turn the battle to the gate, (Isaiah: 28.6.) Therefore christ is Set forth under various Titles and Appellations, suitable to the various conditions that his people Are in,
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neither could any of the Creatures help him, nor yet God himself (being just as well as merciful) would free this offender from his threatned punishment, (any other way:) then Christ, who was given forth in the promise, became an help to him,
neither could any of the Creatures help him, nor yet God himself (being just as well as merciful) would free this offender from his threatened punishment, (any other Way:) then christ, who was given forth in the promise, became an help to him,
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As there was nothing in the children of Israel to cause God to raise them up Saviours and Deliverers, such as Moses and Joshua, and others, Types of Christ; (for they were a stubborn and rebellious people,) so there was nothing of good in us,
As there was nothing in the children of Israel to cause God to raise them up Saviors and Deliverers, such as Moses and joshua, and Others, Types of christ; (for they were a stubborn and rebellious people,) so there was nothing of good in us,
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but he was freely sent, and he freely came to the help of sinners: Christ himself gives this account of his Fathers giving him to help and save; John 3.16. God so loved the world, that he gave his only begotten Son;
but he was freely sent, and he freely Come to the help of Sinners: christ himself gives this account of his Father's giving him to help and save; John 3.16. God so loved the world, that he gave his only begotten Son;
It was Gods love, not the worlds, not his peoples desert, that prevailed with him to give his Son. And the Apostle Paul gives the same account of Christs giving himself for his Church, Ephes. 5.25. Christ also loved the Church, and gave himself for it;
It was God's love, not the world's, not his peoples desert, that prevailed with him to give his Son. And the Apostle Paul gives the same account of Christ giving himself for his Church, Ephesians 5.25. christ also loved the Church, and gave himself for it;
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so that they can set to their Seal that he is an Help. And Christ hath abundantly manifested himself an Helper and Saviour of his people in the time of their trouble;
so that they can Set to their Seal that he is an Help. And christ hath abundantly manifested himself an Helper and Saviour of his people in the time of their trouble;
he hath saved many a sinner, he hath succoured many a tempted One, he hath healed many a wounded One, he hath set free many a Captive, he hath comforted many a mourner, he hath strengthned many a weak One, he hath given rest to many a weary soul, he hath carryed many through manifold temptations, and preserved them unto his Heavenly Kingdom.
he hath saved many a sinner, he hath succored many a tempted One, he hath healed many a wounded One, he hath Set free many a Captive, he hath comforted many a mourner, he hath strengthened many a weak One, he hath given rest to many a weary soul, he hath carried many through manifold temptations, and preserved them unto his Heavenly Kingdom.
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he works all their works in them, and for them; yea, He worketh in them both to will and to do, (Phil: 2.13. John 15.5.) By him it is, not onely in respect of Acceptance, but Assistance also, that they offer up their spiritual sacrifices to God.
he works all their works in them, and for them; yea, He works in them both to will and to do, (Philip: 2.13. John 15.5.) By him it is, not only in respect of Acceptance, but Assistance also, that they offer up their spiritual Sacrifices to God.
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Would any pray? it is not onely through his merit that they have access with confidence, ( Eph. 2.13, 18.) but it is his Spirit that helpeth their infirmities,
Would any pray? it is not only through his merit that they have access with confidence, (Ephesians 2.13, 18.) but it is his Spirit that Helpeth their infirmities,
when they know not what they should pray for as they ought, Rom: 8.26. Would any one praise the Lord? that sacrifice also is to be offered up by him, Heb: 13.15. By him let us offer the sacrifice of praise to God continually;
when they know not what they should pray for as they ought, Rom: 8.26. Would any one praise the Lord? that sacrifice also is to be offered up by him, Hebrew: 13.15. By him let us offer the sacrifice of praise to God continually;
for though his succouring them in Temptation, his comforting them in Tribulation, and supporting them in Affliction, they are able to bear their Burthens;
for though his succouring them in Temptation, his comforting them in Tribulation, and supporting them in Affliction, they Are able to bear their Burdens;
for he takes away reproach from his people, he wipes away tears from their eyes, he breaks yokes from off their necks, he removes burdens from off their shoulders,
for he Takes away reproach from his people, he wipes away tears from their eyes, he breaks yokes from off their necks, he removes burdens from off their shoulders,
in a word, he rebukes Satan, and reproves Kings for their sakes; (Psal. 105.14.) and sets them in safety from every one that puffeth at them, (Psal. 12.5.) They that write the storyes of Egypt, report, that there is no Country in which there are so many venemous Creatures,
in a word, he rebukes Satan, and reproves Kings for their sakes; (Psalm 105.14.) and sets them in safety from every one that Puffeth At them, (Psalm 12.5.) They that write the stories of Egypt, report, that there is no Country in which there Are so many venomous Creatures,
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yet Christs death is so far from being his weakness, and his ceasing to help any further, that it is of wonderfull power and efficacy, and a standing abiding help to his weak Servants.
yet Christ death is so Far from being his weakness, and his ceasing to help any further, that it is of wonderful power and efficacy, and a standing abiding help to his weak Servants.
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The Apostle Paul in his Triumphant challenge to the enemies of Gods elect, layes much weight upon the help of Christ in this respect, Rom: 8.33, 34. Who shall lay any thing to the charge of Gods Elect? it is God that Justifieth;
The Apostle Paul in his Triumphant challenge to the enemies of God's elect, lays much weight upon the help of christ in this respect, Rom: 8.33, 34. Who shall lay any thing to the charge of God's Elect? it is God that Justifieth;
Yea, the Death of Christ is of such great power and efficacy, as that the Gracious soul from thence (as from a Fountain of all good) receiveth daily supplyes of strength,
Yea, the Death of christ is of such great power and efficacy, as that the Gracious soul from thence (as from a Fountain of all good) receives daily supplies of strength,
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The Apostle Paul would not press his own Example upon the Corinthians, but with this limitation, 1 Cor. 11.1. Be ye followers of me, even as I also am of Christ:
The Apostle Paul would not press his own Exampl upon the Corinthians, but with this limitation, 1 Cor. 11.1. Be you followers of me, even as I also am of christ:
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and try, and follow, and refuse as it agreeth, or disagreeth with this. Besides, there are no blots, defects, nor imperfections; but contrariwise a wonderfull exactness, plainness, beauty,
and try, and follow, and refuse as it agreeth, or disagreeth with this. Beside, there Are no blots, defects, nor imperfections; but contrariwise a wonderful exactness, plainness, beauty,
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he hath given us an example of faith, love, patience, self-denyall, meekness, diligence, &c. And of suffering also, (that he might help in that needfull time;) To encourage us to it, he hath given us an example of readiness, and willingness to suffer;
he hath given us an Exampl of faith, love, patience, self-denial, meekness, diligence, etc. And of suffering also, (that he might help in that needful time;) To encourage us to it, he hath given us an Exampl of readiness, and willingness to suffer;
he willingly laid downe his life for his sheepe, (Joh. 10.15.18.) and to guide us in it, he hath given us an example of meekness, and patie•ce, for he was led as a sheep to the slaughter,
he willingly laid down his life for his sheep, (John 10.15.18.) and to guide us in it, he hath given us an Exampl of meekness, and patie•ce, for he was led as a sheep to the slaughter,
The Spirit of Christ, is a Spirit of life and power, which he giveth forth into the hearts of his servants for their help, in their various services and conditions;
The Spirit of christ, is a Spirit of life and power, which he gives forth into the hearts of his Servants for their help, in their various services and conditions;
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Yea Christ doth so usually help by his Spirit, that most acts of help are frequently attributed, in Scripture, to the Spirit; as to Quicken, uphold, strengthen, comfort, teach, lead, beare witness, bring to remembrance, give utterance, cause to do, John 6.63. Rom. 8.11. Psal. 51.12. Eph. 3.16. John 14.16. John 14.26. Gal. 5.18. Rom. 8.16. Acts 2.4. Ezek. 36.27. By this did Christ eminently help his servants in the work whereunto he called them in the primitive times;
Yea christ does so usually help by his Spirit, that most acts of help Are frequently attributed, in Scripture, to the Spirit; as to Quicken, uphold, strengthen, Comfort, teach, led, bear witness, bring to remembrance, give utterance, cause to do, John 6.63. Rom. 8.11. Psalm 51.12. Ephesians 3.16. John 14.16. John 14.26. Gal. 5.18. Rom. 8.16. Acts 2.4. Ezekiel 36.27. By this did christ eminently help his Servants in the work whereunto he called them in the primitive times;
Acts 6.10.) And by this he helped them to do many wonderful things, to the great advantage and furtherance of the Gospel, ( Act. 11. 19-21.) By the same Spirit he hath helped others also in later Generations to testifie for him against Antichrist, and his Adherents,
Acts 6.10.) And by this he helped them to do many wondered things, to the great advantage and furtherance of the Gospel, (Act. 11. 19-21.) By the same Spirit he hath helped Others also in later Generations to testify for him against Antichrist, and his Adherents,
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yea he sometimes makes his Enemies intended Destruction, his peoples glorious salvation. And indeed the Rule and Reigne of Christ, doth much consist in his helping and relieving his oppressed servants, in his pleading their cause, and executing judgement for them;
yea he sometime makes his Enemies intended Destruction, his peoples glorious salvation. And indeed the Rule and Reign of christ, does much consist in his helping and relieving his oppressed Servants, in his pleading their cause, and executing judgement for them;
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in his breaking the bands of their yoke, and delivering them out of the hand of those that serve themselves of them, that they may be no more a prey to the Heathen;
in his breaking the bans of their yoke, and delivering them out of the hand of those that serve themselves of them, that they may be no more a prey to the Heathen;
yea the maine designe of Christ, next to his own Glory, is the salvation, and safety of his flock, Jer. 23.5, 6. Ezek. 37. And he doth many admirable things in order to this end;
yea the main Design of christ, next to his own Glory, is the salvation, and safety of his flock, Jer. 23.5, 6. Ezekiel 37. And he does many admirable things in order to this end;
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he doth that marvellous work, and a wonder, spoken of Isa. 29.14. He causeth the wisdome of wise men to perish, and the understanding of the prudent to be hid:
he does that marvellous work, and a wonder, spoken of Isaiah 29.14. He Causes the Wisdom of wise men to perish, and the understanding of the prudent to be hid:
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And he judgeth the poore of the people, and saveth the children of the needy; and breaketh in pieces the Oppressor, Psal. 72.4. Sometimes he sets enemies one against another;
And he Judgeth the poor of the people, and Saveth the children of the needy; and breaks in Pieces the Oppressor, Psalm 72.4. Sometime he sets enemies one against Another;
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Sometimes he wonderfully restraines the rage of Enemies, so that they do not hurt, nor destroy in his holy Mountaine, but the Wolfe dwelleth with the Lamb,
Sometime he wonderfully restrains the rage of Enemies, so that they do not hurt, nor destroy in his holy Mountain, but the Wolf dwells with the Lamb,
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according to that famous prophesie of his Kingdome, Isa. 11.6, 7, 8, 9. Sometimes he causeth them to favour his people, Psal. 106.46. and sometimes he maketh them helpfull and serviceable to them;
according to that famous prophesy of his Kingdom, Isaiah 11.6, 7, 8, 9. Sometime he Causes them to favour his people, Psalm 106.46. and sometime he makes them helpful and serviceable to them;
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according to that precious promise of God to his Church, Isa. 60.10. The sons of strangers shall build up thy walls, and their Kings shall minister unto thee.
according to that precious promise of God to his Church, Isaiah 60.10. The Sons of Strangers shall built up thy walls, and their Kings shall minister unto thee.
Thus God turned the heart of the King of (Persia that was now over) Assyria unto his people, to strengthen their hands in the work of the house of God, of the God of Israel, Ezra 6.22.
Thus God turned the heart of the King of (Persiam that was now over) Assyria unto his people, to strengthen their hands in the work of the house of God, of the God of Israel, Ezra 6.22.
Christ perfecteth by his Intercession that good worke of the salvation of his people which he begun by his Passion; for though Christ help exceedingly by the vertue and efficacy of his death, as hath been shewne,
christ perfecteth by his Intercession that good work of the salvation of his people which he begun by his Passion; for though christ help exceedingly by the virtue and efficacy of his death, as hath been shown,
And this is of such great benefit, and advantage to the Saints, that the Apostle layes the weight of their salvation upon it, Rom: 5.10. If when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life; and indeed, it is now sufficient for salvation;
And this is of such great benefit, and advantage to the Saints, that the Apostle lays the weight of their salvation upon it, Rom: 5.10. If when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life; and indeed, it is now sufficient for salvation;
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and therefore Christ is said to be able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them, Heb: 7.25.
and Therefore christ is said to be able to save them to the uttermost that come unto God by him, seeing he ever lives to make Intercession for them, Hebrew: 7.25.
First, In case of sin; to that purpose are the words of John, 1 Joh. 2.1. If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.
First, In case of since; to that purpose Are the words of John, 1 John 2.1. If any man since, we have an Advocate with the Father, jesus christ the Righteous.
so much may be gathered from the words of Christ, Luke •2. 31, 32. The Lord said, Simon, Simon, beho••, Satan hath desired to have you, that he may sift you as wheat;
so much may be gathered from the words of christ, Lycia •2. 31, 32. The Lord said, Simon, Simon, beho••, Satan hath desired to have you, that he may sift you as wheat;
Thirdly, In case of sufferings; It is through the help of Christ by his Intercession, that the Elect are made Conquerours, and more 〈 ◊ 〉 Conquerours in all their afflictions.
Thirdly, In case of sufferings; It is through the help of christ by his Intercession, that the Elect Are made Conquerors, and more 〈 ◊ 〉 Conquerors in all their afflictions.
Faith felcheth its chiefe matter of Triumph over Tribulation, distresse, persecution, famine, nakedness, peril, sword, &c. from the Intercession of Christ, Rom: 8.34. &c. Who is he that condemneth? it is Christ that died,
Faith felcheth its chief matter of Triumph over Tribulation, distress, persecution, famine, nakedness, peril, sword, etc. from the Intercession of christ, Rom: 8.34. etc. Who is he that Condemneth? it is christ that died,
yea rather that is risen againe, who is even at the right hand of God, who also maketh Intercession for us; Who shall separate us from the love of Christ? shall tribulation? &c. And thus Christ helpes by the prevalency of his Intercession.
yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us; Who shall separate us from the love of christ? shall tribulation? etc. And thus christ helps by the prevalency of his Intercession.
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it is hard to beleeve, hard to pray, hard to deny a mans selfe, hard to forsake father and mother, wife, children, brethren and sisters, houses and lands, and a mans life too for Christs sake ( Luke 9.23, 24. Luke 14.26.) It is hard to keep the Commandements of God,
it is hard to believe, hard to pray, hard to deny a men self, hard to forsake father and mother, wife, children, brothers and Sisters, houses and Lands, and a men life too for Christ sake (Lycia 9.23, 24. Lycia 14.26.) It is hard to keep the commandments of God,
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and the Lord put it into the hearts of Darius and Artaxerxes to help th•• (Ezra 6.1, 7. Ezra 7.12, 13.) All the people of God may complaine with David; That their persecutors are too strong for them, neither do they wrestle onely against flesh and blood, but against Principalities, against powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places, Ephe: 6.12.
and the Lord put it into the hearts of Darius and Artaxerxes to help th•• (Ezra 6.1, 7. Ezra 7.12, 13.) All the people of God may complain with David; That their persecutors Are too strong for them, neither do they wrestle only against Flesh and blood, but against Principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places, Ephes: 6.12.
and purposed, and promised that she shall be exalted, and established for ever; therefore hath he laid help upon one that is Mighty to do it for her, even Christ.
and purposed, and promised that she shall be exalted, and established for ever; Therefore hath he laid help upon one that is Mighty to do it for her, even christ.
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That he who hath borne so much shame, and endured such contradiction of sinners against himselfe, might be seene and knowne to be the Help, Deliverer, and Saviour of his people: And therefore the Father is said to exalt him in this respect;
That he who hath born so much shame, and endured such contradiction of Sinners against himself, might be seen and known to be the Help, Deliverer, and Saviour of his people: And Therefore the Father is said to exalt him in this respect;
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For in him they shall trust for help in their several conditions; According to what was prophesied of him, Isa. 11.10. To him shall the Gentiles seek;
For in him they shall trust for help in their several conditions; According to what was prophesied of him, Isaiah 11.10. To him shall the Gentiles seek;
or in him shall the Gentiles trust, as the Apostle explaines it, Rom: 15.12. Its honour to Christ that the Saints are looking to him for deliverance and salvation, in their straits and Troubles.
or in him shall the Gentiles trust, as the Apostle explains it, Rom: 15.12. Its honour to christ that the Saints Are looking to him for deliverance and salvation, in their straits and Troubles.
When they have found him to be their strength, and help, they will make him their Song, and exalt him in their praises, (Isa. 2.3, 4.) Their soules will be joyfull in him,
When they have found him to be their strength, and help, they will make him their Song, and exalt him in their praises, (Isaiah 2.3, 4.) Their Souls will be joyful in him,
yea the poore and the needy from him that spoileth him? All Christs saved and delivered ones, will cry with a loud voice, Worthy is the Lamb that was slaine,
yea the poor and the needy from him that spoileth him? All Christ saved and Delivered ones, will cry with a loud voice, Worthy is the Lamb that was slain,
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and tongue, and people, and Nation, to receive power, and riches, and wisdome, and strength, and honour, and glory, and blessing, Rev: 5. 9-12. Object. Some may say, as Gideon to the Angel, Judg. 6.13.
and tongue, and people, and nation, to receive power, and riches, and Wisdom, and strength, and honour, and glory, and blessing, Rev: 5. 9-12. Object. some may say, as gideon to the Angel, Judges 6.13.
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and derided, and persecuted both by people, and Rulers, (before he entred into his Glory, Luke 24.26.) so he shall have in respect of his mysticall body the Saints, before they enter into the promised rest and Glory. Thus much God told Abraham, when he appeared to him, Gen. 15.13, 14. saying, Know of a surety, that thy seed shall be a stranger in a land that is not theirs, and shall serve them;
and derided, and persecuted both by people, and Rulers, (before he entered into his Glory, Lycia 24.26.) so he shall have in respect of his mystical body the Saints, before they enter into the promised rest and Glory. Thus much God told Abraham, when he appeared to him, Gen. 15.13, 14. saying, Know of a surety, that thy seed shall be a stranger in a land that is not theirs, and shall serve them;
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So likewise there was a time when the Lord said to Zedekiah King of Judah; Bring your necks under the yoke of the King of Babylon, and serve him, and his people, Jer: 27.12.
So likewise there was a time when the Lord said to Zedekiah King of Judah; Bring your necks under the yoke of the King of Babylon, and serve him, and his people, Jer: 27.12.
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and burst their bonds, that strangers might no more serve themselves of them, Jer: 30.8, There is a day of Jacobs trouble, and there is a time, when he shall be saved out of it, (vers. 7.) And when the time to favour Zion, yea the set time be come, God will arise and have mercy upon her, Psal: 102.13.
and burst their bonds, that Strangers might no more serve themselves of them, Jer: 30.8, There is a day of Jacobs trouble, and there is a time, when he shall be saved out of it, (vers. 7.) And when the time to favour Zion, yea the Set time be come, God will arise and have mercy upon her, Psalm: 102.13.
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With this way of help from the Lord, the Apostle labours to encourage the Saints at Corinth in their Temptations, 1 Cor: 10.13. God is faithfull, who will not suffer you to be Tempted above that you are able;
With this Way of help from the Lord, the Apostle labours to encourage the Saints At Corinth in their Temptations, 1 Cor: 10.13. God is faithful, who will not suffer you to be Tempted above that you Are able;
yet he seeth it meet in his infinite wisdome to help them sometimes but with a LITTLE help. God granted Rehoboam, and the Princes of Israel some Deliverance, but not a full Deliverance;
yet he sees it meet in his infinite Wisdom to help them sometime but with a LITTLE help. God granted Rehoboam, and the Princes of Israel Some Deliverance, but not a full Deliverance;
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a Deliverance from destruction, but not from servitude and spoile, 2 Chron: 12.7, 8, 9. And thus God helped his people Israel in Ezra's dayes, which he thankfully took notice of in his Confession and Prayer, Ezra 9.7, 8, 9. For our iniquities have we, our Kings,
a Deliverance from destruction, but not from servitude and spoil, 2 Chronicles: 12.7, 8, 9. And thus God helped his people Israel in Ezra's days, which he thankfully took notice of in his Confessi and Prayer, Ezra 9.7, 8, 9. For our iniquities have we, our Kings,
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but hath extended mercy unto us in the sight of the Kings of Persia, to give us a reviving, &c. It was the gracious Promise of God to his People, whom he cast far off among the Heathen,
but hath extended mercy unto us in the sighed of the Kings of Persiam, to give us a reviving, etc. It was the gracious Promise of God to his People, whom he cast Far off among the Heathen,
and scattered among the Countries, That he would be to them as a little Sanctuary in the Countryes where they should come, Ezek: 11.16. It is also said of those persecuted, oppressed ones b• •hose Mighty Kings mentioned Dan: 11.34. They shall be holpen with a little help.
and scattered among the Countries, That he would be to them as a little Sanctuary in the Countries where they should come, Ezekiel: 11.16. It is also said of those persecuted, oppressed ones b• •hose Mighty Kings mentioned Dan: 11.34. They shall be helped with a little help.
when he seems to ingage them to greater sufferings. There is so much contained in that promise of God to Zion, Micah 4.10. Be in pain, and labour to bring forth O Daughter of Zion, like a woman in travel;
when he seems to engage them to greater sufferings. There is so much contained in that promise of God to Zion, micah 4.10. Be in pain, and labour to bring forth Oh Daughter of Zion, like a woman in travel;
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When the children of Israel beleeved not the word of God, the Lord did not help them, but lifted up his hand against them to overthrow them in the wildernesse, Psa. 106.24, 26. Christ did not many mighty works in his own Countrey,
When the children of Israel believed not the word of God, the Lord did not help them, but lifted up his hand against them to overthrow them in the Wilderness, Psa. 106.24, 26. christ did not many mighty works in his own Country,
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When the children of Israel would invade the Land of Canaan without Gods call, they were smitten, and discomfited, Numb: 14.44, 45. And though Josiah was a good man,
When the children of Israel would invade the Land of Canaan without God's call, they were smitten, and discomfited, Numb: 14.44, 45. And though Josiah was a good man,
yet going to fight against Pharaoh Necho, contrary to the mind of God, he dyed for it, 2 Chron 35.20, 21, 22, 23. They that act without Christs call, are like to act without his help.
yet going to fight against Pharaoh Necho, contrary to the mind of God, he died for it, 2 Chronicles 35.20, 21, 22, 23. They that act without Christ call, Are like to act without his help.
Thirdly, When they undertake any work, though never so good and excellent in at self, in their own strength, without engaging him to their help, he helps them not;
Thirdly, When they undertake any work, though never so good and excellent in At self, in their own strength, without engaging him to their help, he helps them not;
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Fourthly, When the eyes of his people are upon some other besides him, or when they joyn some other with him to help, then he usually leaveth both him that helpeth, and him that is holpen to fall together, Isa. 31.3. The Lord was Israels help when he was their God alone, and none other with him, Deut: 32.12. The LORD alone did lead them, and there was no strange God with him.
Fourthly, When the eyes of his people Are upon Some other beside him, or when they join Some other with him to help, then he usually Leaveth both him that Helpeth, and him that is helped to fallen together, Isaiah 31.3. The Lord was Israel's help when he was their God alone, and none other with him, Deuteronomy: 32.12. The LORD alone did led them, and there was no strange God with him.
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neither doth he ordinarily receive such help from the Spirit of Christ therein; They that seek not Christs things, but their own, shall not prosper, Jer: 10.21. Haggai 1.4, 6, 9. Sixthly, When they refuse to be holpen by him;
neither does he ordinarily receive such help from the Spirit of christ therein; They that seek not Christ things, but their own, shall not prosper, Jer: 10.21. Chaggai 1.4, 6, 9. Sixthly, When they refuse to be helped by him;
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and though Christ shew himself willing and ready to save, and deliver them, yet such is the folly and untowardnesse of their spirits, that they will none of his help, but rather chuse to suffer through walking in the wayes and imaginations of their own hearts,
and though christ show himself willing and ready to save, and deliver them, yet such is the folly and untowardness of their spirits, that they will none of his help, but rather choose to suffer through walking in the ways and Imaginations of their own hearts,
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and then no wonder Christ helps not; this was the frame of spirit, and sad condition of Jerusalem, which Christ lamented over, Jerusalem was in danger, Christ would have holpen her,
and then no wonder christ helps not; this was the frame of Spirit, and sad condition of Jerusalem, which christ lamented over, Jerusalem was in danger, christ would have helped her,
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and Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan to deliver us into the hand of the Amorites to destroy us? would to God, (Hebr:
and joshua said, Alas, Oh Lord God, Wherefore hast thou At all brought this people over Jordan to deliver us into the hand of the amorites to destroy us? would to God, (Hebrew:
Oh LORD, what shall I say, when Israel turneth their backs before their enemies? We should look upon it as that wherein both God and his People suffer.
O LORD, what shall I say, when Israel turns their backs before their enemies? We should look upon it as that wherein both God and his People suffer.
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and mourned certain dayes, and fasted, and prayed before the God of Heaven, Neh: 1.3, 4. And this is that which Jerusalem lamented with much bitterness of spirit, Lament: 1.15, 16. The Lord hath troden under foot all my mighty men, in the midst of me;
and mourned certain days, and fasted, and prayed before the God of Heaven, Neh: 1.3, 4. And this is that which Jerusalem lamented with much bitterness of Spirit, Lament: 1.15, 16. The Lord hath trodden under foot all my mighty men, in the midst of me;
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And we find the Faithful in their low and helplesse estate calling upon one another to this very thing, Lament: 3.40. Let us search, and try our wayes, and turn again to the Lord.
And we find the Faithful in their low and helpless estate calling upon one Another to this very thing, Lament: 3.40. Let us search, and try our ways, and turn again to the Lord.
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Thirdly, They should humbly acknowledge, and really forsake those evils wherewith they have provoked Christ to with-hold his help from them in time of need.
Thirdly, They should humbly acknowledge, and really forsake those evils wherewith they have provoked christ to withhold his help from them in time of need.
but upon reformation also, Neh: 13. This is that which the Lord so frequently calls for at the hands of his people, Turn, turn your selves from all your transgressions;
but upon Reformation also, Neh: 13. This is that which the Lord so frequently calls for At the hands of his people, Turn, turn your selves from all your transgressions;
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The Church lifted up her voice in affliction, saying, Awake, why sleepest thou, O Lord? Arise, cast us not off for ever (Psal. 44.23.) Wherefore hidest thou thy face,
The Church lifted up her voice in affliction, saying, Awake, why Sleepest thou, Oh Lord? Arise, cast us not off for ever (Psalm 44.23.) Wherefore hidest thou thy face,
So should all the servants of the Lord cry to their Joshua, the Lord Christ, whom God hath made so strong for them, to come and help, and save them out of all their troubles When the Disciples were in danger on the Sea,
So should all the Servants of the Lord cry to their joshua, the Lord christ, whom God hath made so strong for them, to come and help, and save them out of all their Troubles When the Disciples were in danger on the Sea,
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nor help them presently, they lay them down at the door, saying within themselves, we will wait here, may be their compassions will move them as they passe by to help us:
nor help them presently, they lay them down At the door, saying within themselves, we will wait Here, may be their compassions will move them as they pass by to help us:
God forbid that any of Christs Servants should say, either with heart or mouth, as that person, 2 Kings 6.33. What should I wait for the Lord any longer? but rather to follow the counsel of the man after Gods own heart, mentioned Psal. 37.7. Rest in the LORD, and wait patiently for him, and for his help;
God forbid that any of Christ Servants should say, either with heart or Mouth, as that person, 2 Kings 6.33. What should I wait for the Lord any longer? but rather to follow the counsel of the man After God's own heart, mentioned Psalm 37.7. Rest in the LORD, and wait patiently for him, and for his help;
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Such only shall say, and sing in the day that the Lord arise for the help of his people, Lo, this is our God, we have waited for him, and he will save us;
Such only shall say, and sing in the day that the Lord arise for the help of his people, Lo, this is our God, we have waited for him, and he will save us;
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& 3. — 7, — 8. And at another time, when God saw the affliction of the children of Israel that it was bitter, he saved them by the hand of Jeroboam, 2 Kings 14.26, 27. This David experienced,
& 3. — 7, — 8. And At Another time, when God saw the affliction of the children of Israel that it was bitter, he saved them by the hand of Jeroboam, 2 Kings 14.26, 27. This David experienced,
I was greatly afflicted, O LORD, thou hast loosed my bonds: And he professeth faith in God for the same towards others, Psal. 18.27. Psal. 140.12. Thou wilt save the afflicted soul:
I was greatly afflicted, Oh LORD, thou hast loosed my bonds: And he Professes faith in God for the same towards Others, Psalm 18.27. Psalm 140.12. Thou wilt save the afflicted soul:
The Church in her complaint and prayer to God for help, spreads the greatnesse of her affliction before him, Lament: per totum, (throughout the Book) and concludes saying, Remember, O Lord, what is come upon us;
The Church in her complaint and prayer to God for help, spreads the greatness of her affliction before him, Lament: per totum, (throughout the Book) and concludes saying, remember, Oh Lord, what is come upon us;
nor any left, nor any helper for Israel, he saved them by the hand of Jeroboam, the son of Joash, 2 Kings 14.26, 27. And the efore God is said to be the helper of the Fatherlesse, Psal. 10.14. And to regard the prayer of the destitute, Psal. 102.17. Jehoshaphat seeking help of God, urgeth him with their weak and destitute condition, 2 Chron: 20.12. saying, O our God, wilt thou not judge them? for we have no might against this great company that cometh against us;
nor any left, nor any helper for Israel, he saved them by the hand of Jeroboam, the son of Joash, 2 Kings 14.26, 27. And the efore God is said to be the helper of the Fatherless, Psalm 10.14. And to regard the prayer of the destitute, Psalm 102.17. Jehoshaphat seeking help of God, urges him with their weak and destitute condition, 2 Chronicles: 20.12. saying, Oh our God, wilt thou not judge them? for we have no might against this great company that comes against us;
And to raise Gods Servants expectation of help from Christ in their lowest estate, it is prophesied of him, Psal. 72.4.12, 13. That he shall judge the poor of the people, he shall save the children of the needy;
And to raise God's Servants expectation of help from christ in their lowest estate, it is prophesied of him, Psalm 72.4.12, 13. That he shall judge the poor of the people, he shall save the children of the needy;
before God will work, deliverance and salvation for Jerusalem, he will spirit his servants to cry mightily unto him to do it for them, Isa: 62.6, 7. I have set Watchmen upon thy walls, O Jerusalem, which shall never hold their peace, day, nor night:
before God will work, deliverance and salvation for Jerusalem, he will Spirit his Servants to cry mightily unto him to do it for them, Isaiah: 62.6, 7. I have Set Watchmen upon thy walls, Oh Jerusalem, which shall never hold their peace, day, nor night:
When the Servants of God of old did walk in their integrity, serving their Generations according to the will of God, he helped them and made their wayes prosperous;
When the Servants of God of old did walk in their integrity, serving their Generations according to the will of God, he helped them and made their ways prosperous;
There is none can expect that God should meet them in a way of mercy and help, but such as work righteousnesse, and all such may, Isa. 64.5. they can confidently pray for help in time of need, as David did, Psal. 119.173. Let thine hand help me, for I have chosen thy precepts.
There is none can expect that God should meet them in a Way of mercy and help, but such as work righteousness, and all such may, Isaiah 64.5. they can confidently pray for help in time of need, as David did, Psalm 119.173. Let thine hand help me, for I have chosen thy Precepts.
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So also Luke 21.12, 13, 14, 15. See likewise his performance of his good word to them in their Preaching, Disputing, Writing, Gal: 2.8. Acts 6.10. Acts 11.21. 2 Cor. 10.10.
So also Lycia 21.12, 13, 14, 15. See likewise his performance of his good word to them in their Preaching, Disputing, Writing, Gall: 2.8. Acts 6.10. Acts 11.21. 2 Cor. 10.10.
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so when Christ is in the way of the help and salvation of his people, he requireth something that might seem a weak, foolish thing for them to do, which may seem in their eyes to be rather to their hurt, than help;
so when christ is in the Way of the help and salvation of his people, he requires something that might seem a weak, foolish thing for them to do, which may seem in their eyes to be rather to their hurt, than help;
which then they did, they were helped by him. (John 2.) When the Disciples despairing of success (having toiled all the night, and taken nothing ) had given over fishing for that time, and were washing their Nets;
which then they did, they were helped by him. (John 2.) When the Disciples despairing of success (having toiled all the night, and taken nothing) had given over fishing for that time, and were washing their Nets;
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The Lord hath said by the mouth of his Prophet, Isa: 59.19, When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a Standard against him.
The Lord hath said by the Mouth of his Prophet, Isaiah: 59.19, When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a Standard against him.
It was so of old, when Pharaoh was most proud and confident, and said, I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, I will draw the sword, my hand shall destroy them;
It was so of old, when Pharaoh was most proud and confident, and said, I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, I will draw the sword, my hand shall destroy them;
when multitudes came against them, 2 Chron: 20. as also in Nehemiah's dayes, when the Adversaries said, They shall not know, neither see, till we come in the midst among them,
when Multitudes Come against them, 2 Chronicles: 20. as also in Nehemiah's days, when the Adversaries said, They shall not know, neither see, till we come in the midst among them,
like a great Milstone into the Sea, never to rise again, (destroying her in a day, Rev: 18.7, 8.21.) and so free his Servants from all their oppressions;
like a great Millstone into the Sea, never to rise again, (destroying her in a day, Rev: 18.7, 8.21.) and so free his Servants from all their oppressions;
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for when these things concurre, when both the case and carriage of Gods People, as also of their Enemies, is or shall be as hath been mentioned, help is at hand; they may then look up,
for when these things concur, when both the case and carriage of God's People, as also of their Enemies, is or shall be as hath been mentioned, help is At hand; they may then look up,
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all Saviours and Salvations are from him. To this agreeth part of the Levites confession of Gods goodnesse to Israel, Nehem: 9.27. According to thy manifold mercies thou gavest them Saviours, who saved them out of the hand of their Enemies.
all Saviors and Salvations Are from him. To this agreeth part of the Levites Confessi of God's Goodness to Israel, Nehemiah: 9.27. According to thy manifold Mercies thou Gavest them Saviors, who saved them out of the hand of their Enemies.
Secondly, It shews a sufficient ground and reason of the faith and hope that is in the Saints for help from Christ in time of need; He is mighty to help;
Secondly, It shows a sufficient ground and reason of the faith and hope that is in the Saints for help from christ in time of need; He is mighty to help;
but that is not all, it is the will and ordination of God that he should help, He was both anointed and appointed thereunto, Isa: 42.1, 6, 7. & 61.1, 2, 3. Not onely anointed and enabled, but appointed also;
but that is not all, it is the will and ordination of God that he should help, He was both anointed and appointed thereunto, Isaiah: 42.1, 6, 7. & 61.1, 2, 3. Not only anointed and enabled, but appointed also;
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It was not by the Apostles own power and holiness, but by the name of the Holy Child Jesus (Gods appointed help and helper) that so many signes and wonders were done by them, Acts 3.12. & 4.30. Hence saith Paul, Phil: 4.13. I can do all things through Christ which strengtheneth me.
It was not by the Apostles own power and holiness, but by the name of the Holy Child jesus (God's appointed help and helper) that so many Signs and wonders were done by them, Acts 3.12. & 4.30. Hence Says Paul, Philip: 4.13. I can do all things through christ which strengtheneth me.
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as if they were altogether helpless, and utterly forsaken; yea, they say concerning the Righteous, There is no help in God for him, Psal: 3.2. God hath forsaken him; persecute and take him, for there is none to deliver him, Psal: 71.11. This Doctrine tells such, that they lie, and speak not the truth; and which is worse, they make God a liar;
as if they were altogether helpless, and utterly forsaken; yea, they say Concerning the Righteous, There is no help in God for him, Psalm: 3.2. God hath forsaken him; persecute and take him, for there is none to deliver him, Psalm: 71.11. This Doctrine tells such, that they lie, and speak not the truth; and which is Worse, they make God a liar;
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for God hath sworn it by his holiness, that he will not lie herein, Psal. 89.35, 19. and saith, I have laid help (and help enough, help) upon one that is mighty;
for God hath sworn it by his holiness, that he will not lie herein, Psalm 89.35, 19. and Says, I have laid help (and help enough, help) upon one that is mighty;
but they shall one day finde that God is true, and they are liars, ( Jer: 44.28.) for God will performe every Good word which he hath spoken concerning the help ▪ deliverance,
but they shall one day find that God is true, and they Are liars, (Jer: 44.28.) for God will perform every Good word which he hath spoken Concerning the help ▪ deliverance,
Secondly, To the proud ones of the earth, who trust in themselves, and in their own works for salvation, saying in their hearts, (though not with their tongues) that there is no need of the help of Christ, no need of his being made to them Wisdome, Righteousness, Sanctification,
Secondly, To the proud ones of the earth, who trust in themselves, and in their own works for salvation, saying in their hearts, (though not with their tongues) that there is no need of the help of christ, no need of his being made to them Wisdom, Righteousness, Sanctification,
and stand in need of his gold, that they may be rich, and of his white rayment, that they may be clothed, that the shame of their nakedness may not appeare, Rev. 3.17, 8. Let such heare,
and stand in need of his gold, that they may be rich, and of his white raiment, that they may be clothed, that the shame of their nakedness may not appear, Rev. 3.17, 8. Let such hear,
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As also what Christ saith in his parable, Luke 18.9, 10, 11, 12, 13, 14. Two men went up into the Temple to pray, the one a Pharisee, and the other a Publican;
As also what christ Says in his parable, Lycia 18.9, 10, 11, 12, 13, 14. Two men went up into the Temple to pray, the one a Pharisee, and the other a Publican;
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The Pharisee stood, and prayed thus with himselfe, God, I thanke thee that I am not as other men are, extortioners, unjust, Adulterers, or even as this Publican;
The Pharisee stood, and prayed thus with himself, God, I thank thee that I am not as other men Are, extortioners, unjust, Adulterers, or even as this Publican;
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Thirdly, This also reproves those that trust in their own strength for preservation and deliverance from danger, that say in their hearts, We will deliver our selves, our own swords shall save us;
Thirdly, This also reproves those that trust in their own strength for preservation and deliverance from danger, that say in their hearts, We will deliver our selves, our own swords shall save us;
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as also those that conceit their own hands sufficient for their designes. How proudly did Pharaoh speak, Exod: 15.9. I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, my hand shall destroy them;
as also those that conceit their own hands sufficient for their designs. How proudly did Pharaoh speak, Exod: 15.9. I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, my hand shall destroy them;
And the Angel of the Lord smote in his Camp an hundred, and fourscore, and five thousand in one night, Isa: 37. Neither have they onely been frustrated in,
And the Angel of the Lord smote in his Camp an hundred, and fourscore, and five thousand in one night, Isaiah: 37. Neither have they only been frustrated in,
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and punished for, their confident boasting in themselves, but other Mighty Ones also; and as many as shall yet glory in their might, shall faint, and be weary,
and punished for, their confident boasting in themselves, but other Mighty Ones also; and as many as shall yet glory in their might, shall faint, and be weary,
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Why should you further dishonour him, and endanger your selves, by distrusting, and despairing of that help, which God hath laid upon Christ for you? And know,
Why should you further dishonour him, and endanger your selves, by distrusting, and despairing of that help, which God hath laid upon christ for you? And know,
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Jer: 3.1, 12, 13. Hos: 14.1, 2, 3.) Why should any despaire of help from him, who is not onely able to save them to the uttermost that come unto God by him, (Heb: 7.25.) but is also appointed of God thereunto, ( John 3.16, 17.)
Jer: 3.1, 12, 13. Hos: 14.1, 2, 3.) Why should any despair of help from him, who is not only able to save them to the uttermost that come unto God by him, (Hebrew: 7.25.) but is also appointed of God thereunto, (John 3.16, 17.)
because his people are weak, and that they might not trust in themselves, but in Christ, he hath appointed him to be an help for them, (1 Tim: 1.15. Rom: 4.5.)
Because his people Are weak, and that they might not trust in themselves, but in christ, he hath appointed him to be an help for them, (1 Tim: 1.15. Rom: 4.5.)
But why should Gods people despaire in this respect, God can open their graves, and cause them to come up out of their graves, (vers: 12.) He hath appointed a Mighty one to be an help to them, a Mighty Saviour and deliverer, who can deliver them when they are at the lowest.
But why should God's people despair in this respect, God can open their graves, and cause them to come up out of their graves, (vers: 12.) He hath appointed a Mighty one to be an help to them, a Mighty Saviour and deliverer, who can deliver them when they Are At the lowest.
The wisest, mightiest, richest, and honourablest, man on earth must say, as the King of Israel to the Woman of Samaria, crying to him for help, saying, Help my Lord, O King:
The Wisest, Mightiest, Richest, and Most honorable, man on earth must say, as the King of Israel to the Woman of Samaria, crying to him for help, saying, Help my Lord, Oh King:
nor be an help, but a shame and reproach, Isa: 30.2, 5. If the Cities of Judah, and Inhabitants of Jerusalem, go and cry unto the Gods, unto whom they offered Incense, they shall not save them at all in time of their trouble, Jer: 11.12. Populous No was situate among the rivers, and had the waters round about her, the Sea was her Rampart, and her wall was from the Sea;
nor be an help, but a shame and reproach, Isaiah: 30.2, 5. If the Cities of Judah, and Inhabitants of Jerusalem, go and cry unto the God's, unto whom they offered Incense, they shall not save them At all in time of their trouble, Jer: 11.12. Populous No was situate among the Rivers, and had the waters round about her, the Sea was her Rampart, and her wall was from the Sea;
Ethiopia and Egypt were her strength, Put and Lubim were her helpers, yet she was carried away, she went into Captivity, Nah: 3.8, 9, 10. The Church acknowledgeth,
Ethiopia and Egypt were her strength, Put and Libyans were her helpers, yet she was carried away, she went into Captivity, Nah: 3.8, 9, 10. The Church acknowledgeth,
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and bewaileth her fault and condition in this respect, Lament: 4.17. saying, As for us, our eyes as yet failed for our vaine help, in our watching we have watched for a Nation that could not save us.
and bewaileth her fault and condition in this respect, Lament: 4.17. saying, As for us, our eyes as yet failed for our vain help, in our watching we have watched for a nation that could not save us.
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and to finde by experience that they imagine a vaine thing. I shall conclude this particular with that serious Affirmation, Jer: 3.23. Truly in vaine is salvation hoped for from the hils, and from the multitude of Mountaines;
and to find by experience that they imagine a vain thing. I shall conclude this particular with that serious Affirmation, Jer: 3.23. Truly in vain is salvation hoped for from the hills, and from the multitude of Mountains;
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and their helpers too, to cause them all to fall; And therefore there is a Woe pronounced against such, Isa: 30.1. & 31.1. Wo to them that go downe to Egypt for help, to strengthen themselves in the strength of Pharaoh:
and their helpers too, to cause them all to fallen; And Therefore there is a Woe pronounced against such, Isaiah: 30.1. & 31.1. Woe to them that go down to Egypt for help, to strengthen themselves in the strength of Pharaoh:
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and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand, Ezek: 29.6, 7. If Ahaziah neglect the God of Israel in his sickness, and seek help from Baalzebub, the God of Ekron, God will meet with him for it,
and when they leaned upon thee, thou brakest, and Madest all their loins to be At a stand, Ezekiel: 29.6, 7. If Ahaziah neglect the God of Israel in his sickness, and seek help from Baalzebub, the God of Ekron, God will meet with him for it,
And he shall not come downe from the bed on which he went up, but shall surely die, 2 King, 1.2, 4. Ahaz in his straits sent to the King of Assyria to help him; but he received harme, in stead of help;
And he shall not come down from the Bed on which he went up, but shall surely die, 2 King, 1.2, 4. Ahaz in his straits sent to the King of Assyria to help him; but he received harm, in stead of help;
and of all Israel, 2 Chron: 28.16, 20, 21, 23. And thus will it fare with the man, that (neglecting the help of Christ) trusteth in man, and maketh flesh his Arme, (Jer: 17.5.)
and of all Israel, 2 Chronicles: 28.16, 20, 21, 23. And thus will it fare with the man, that (neglecting the help of christ) Trusteth in man, and makes Flesh his Arm, (Jer: 17.5.)
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Such (like to the children of Israel, of whom God greatly complaines, Jer: 2.12, 13.) commit two great evils at once, they forsake the Lord Christ, the Saviour,
Such (like to the children of Israel, of whom God greatly complains, Jer: 2.12, 13.) commit two great evils At once, they forsake the Lord christ, the Saviour,
In this was manifested the greatness of the love, and the riches of the goodness of God to his people, that he appointed his onely begotten Son to be an help for them;
In this was manifested the greatness of the love, and the riches of the Goodness of God to his people, that he appointed his only begotten Son to be an help for them;
and now for them to refuse his help, and to seek to others for help, is a despising of the riches of Gods goodness, and that is no little evil, ( Rom: 2.4, 5.)
and now for them to refuse his help, and to seek to Others for help, is a despising of the riches of God's Goodness, and that is no little evil, (Rom: 2.4, 5.)
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Upon this account Ezra would not seek to the Creature for help against the enemy, which did lie in wait by the way, Ezra 8.21, 22. He betook himselfe to the Lord, to seek of him a right way for him,
Upon this account Ezra would not seek to the Creature for help against the enemy, which did lie in wait by the Way, Ezra 8.21, 22. He betook himself to the Lord, to seek of him a right Way for him,
But here is the Comfort of the Righteous, they are not left alone to encounter with these Giants; Christ, the Captaine of salvation stands at their right hand to help them, ( Psal: 109.31.) If the Devil stirre up Mighty Ones to hate, and persecute Gods servants;
But Here is the Comfort of the Righteous, they Are not left alone to encounter with these Giants; christ, the Captain of salvation Stands At their right hand to help them, (Psalm: 109.31.) If the devil stir up Mighty Ones to hate, and persecute God's Servants;
When the Devil himselfe like a Roaring Lyon shall in any speciall manner seek to devoure them, (1 Pet: 1.8.) Christ the Lyon of the Tribe of Judah, is at hand to help and deliver them, ( Zac: 3.1, 2. Rev: 5.5.) It is the high priviledge of the Church of the living God, that Christ, the appointed helper thereof, is mightier to save, than the Devil,
When the devil himself like a Roaring lion shall in any special manner seek to devour them, (1 Pet: 1.8.) christ the lion of the Tribe of Judah, is At hand to help and deliver them, (Zac: 3.1, 2. Rev: 5.5.) It is the high privilege of the Church of the living God, that christ, the appointed helper thereof, is Mightier to save, than the devil,
Yea, the very weakness of their Mighty helper and Saviour is stronger than their Adversaries, (1 Cor: 1.25, 27.) They may boldly say, the Lord is our Helper, we will not feare what man shall do unto us, Heb: 13.6.
Yea, the very weakness of their Mighty helper and Saviour is Stronger than their Adversaries, (1 Cor: 1.25, 27.) They may boldly say, the Lord is our Helper, we will not Fear what man shall do unto us, Hebrew: 13.6.
With this, Luther comforted, and encouraged himselfe, against many and Mighty Adversaries, saying, Ego habeo qui causam defendat, etiamsi totus mundus in me solum insaniat, I have one that can defend my Cause,
With this, Luther comforted, and encouraged himself, against many and Mighty Adversaries, saying, Ego habeo qui Causam defendat, Even if totus World in me solum insaniat, I have one that can defend my Cause,
Secondly, Comfort against greatest difficulties: When the people of God consider what great and hard things, even impossible to flesh and blood, the Lord hath required at their hands;
Secondly, Comfort against greatest difficulties: When the people of God Consider what great and hard things, even impossible to Flesh and blood, the Lord hath required At their hands;
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and so to walk, even as he walked in this world, ] And also compare their great work with their own little strength; they are sometimes much discouraged, and ready to faint in their work,
and so to walk, even as he walked in this world, ] And also compare their great work with their own little strength; they Are sometime much discouraged, and ready to faint in their work,
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and to say, almost despairing, Who is s•fficient for these things? Indeed the strongest are not sufficient of themselves, as of themselves to performe the least part of the Lords will as they ought;
and to say, almost despairing, Who is s•fficient for these things? Indeed the Strongest Are not sufficient of themselves, as of themselves to perform the least part of the lords will as they ought;
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They are sometimes troubled on every side, innumerable evils compassing them about, ( Psal: 40.12.) so that they know not what to do, nor how to escape.
They Are sometime troubled on every side, innumerable evils compassing them about, (Psalm: 40.12.) so that they know not what to do, nor how to escape.
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And let all the faithfull servants of the Lord, who are this day in the deep, even overwhelmed with troubles, lift up their heads, and rejoyce in this grace of God in laying help upon one that is Mighty, to redeeme Israel out of all his Troubles, (Psal: 130.8.)
And let all the faithful Servants of the Lord, who Are this day in the deep, even overwhelmed with Troubles, lift up their Heads, and rejoice in this grace of God in laying help upon one that is Mighty, to Redeem Israel out of all his Troubles, (Psalm: 130.8.)
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He giveth power to the faint, and to them that have no might, he encreaseth strength, (Isa: 40. at the end.) If the Instruments he intend to use in his work be dull, he can sharpen them;
He gives power to the faint, and to them that have no might, he increases strength, (Isaiah: 40. At the end.) If the Instruments he intend to use in his work be dull, he can sharpen them;
It is nothing with him to help, whether with many, or with few, or with them that have no power, (2 Chron: 14.11.) Therefore let the servants of Christ be comforted and encouraged in the Mightiness of their Lord to help,
It is nothing with him to help, whither with many, or with few, or with them that have no power, (2 Chronicles: 14.11.) Therefore let the Servants of christ be comforted and encouraged in the Mightiness of their Lord to help,
and base things of the world, and things which are despised, yea things which are not, to bring to nought, things that are, (1 Cor: 1.27.) The Mightiness of the Agent, is an encouragement against the weakness of the meanes.
and base things of the world, and things which Are despised, yea things which Are not, to bring to nought, things that Are, (1 Cor: 1.27.) The Mightiness of the Agent, is an encouragement against the weakness of the means.
And though God hath appointed him to be an help to his people, yet he will not arise to the help of such obstinate and rebellious ones as they have been, and are.
And though God hath appointed him to be an help to his people, yet he will not arise to the help of such obstinate and rebellious ones as they have been, and Are.
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not because of their merits, but because his mercy endureth for ever. The children of Israel were a rebellious, and stiffnecked people, and yet the Lord saved,
not Because of their merits, but Because his mercy Endureth for ever. The children of Israel were a rebellious, and Stiffnecked people, and yet the Lord saved,
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He is an helper that fainteth not, neither can he be weary, (Isa: 40.28.) And though men think when they have done a little for their followers, that they have done enough,
He is an helper that fainteth not, neither can he be weary, (Isaiah: 40.28.) And though men think when they have done a little for their followers, that they have done enough,
Besides, Christs former, frequent helping of his People in their several straits, is so far from containing any thing against his helping them for the future, that it is an Argument to prove, that he will continue his help to them;
Beside, Christ former, frequent helping of his People in their several straits, is so Far from containing any thing against his helping them for the future, that it is an Argument to prove, that he will continue his help to them;
and according to this David argued, 1 Sam: 17.37. The Lord that delivered me out of the paw of the Lyon, and out of the paw of the Bear, he will deliver me out of the hand of this Philistim.
and according to this David argued, 1 Sam: 17.37. The Lord that Delivered me out of the paw of the lion, and out of the paw of the Bear, he will deliver me out of the hand of this Philistim.
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If Christ were so mighty to help when in a state of Humiliation; how mighty to help and save must he needs be now he is set on the right hand of the Throne of the Majesty in the Heavens? (Heb: 8.1.) He can help them against all enemies, he can rain down fire and brimstone, storm and tempest upon them;
If christ were so mighty to help when in a state of Humiliation; how mighty to help and save must he needs be now he is Set on the right hand of the Throne of the Majesty in the Heavens? (Hebrew: 8.1.) He can help them against all enemies, he can rain down fire and brimstone, storm and tempest upon them;
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yet there is no change in his disposition, he is as pitiful and merciful to his People as ever, (Heb: 2.17, 18, & 4.15. with 5.2.) and therefore his Servants may now, as well as heretofore, expect help from him in time of need.
yet there is no change in his disposition, he is as pitiful and merciful to his People as ever, (Hebrew: 2.17, 18, & 4.15. with 5.2.) and Therefore his Servants may now, as well as heretofore, expect help from him in time of need.
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and therefore it is said, He is able to save them to the uttermost, that come unto God by him, seeing he ever liveth to make intercession for them, Heb: 7.25. The same Apostle tells us, That he is entred into Heaven it self, now to appear in the presence of God for us, Heb: 9.24.
and Therefore it is said, He is able to save them to the uttermost, that come unto God by him, seeing he ever lives to make Intercession for them, Hebrew: 7.25. The same Apostle tells us, That he is entered into Heaven it self, now to appear in the presence of God for us, Hebrew: 9.24.
still an Husband, and they his Spouse; he is still their Head, and they his Members; he is still their Brother, Friend, Father, neither are these Relations onely abiding,
still an Husband, and they his Spouse; he is still their Head, and they his Members; he is still their Brother, Friend, Father, neither Are these Relations only abiding,
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All things are delivered unto me of my Father, saith Christ, yet he was then mindful and careful of weak helplesse souls, earnestly inviting them to himselfe, saying, Come unto me all ye that labour,
All things Are Delivered unto me of my Father, Says christ, yet he was then mindful and careful of weak helpless Souls, earnestly inviting them to himself, saying, Come unto me all you that labour,
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there neither Moth, not Rust doth corrupt, and there Thieves do not break through nor steal, (Mat. 6.20.) He is the strong man, stronger than all others, into whose house none can enter to spoil his goods, Luke 11.21, 22. therefore COMMIT ALL TO HIM.
there neither Moth, not Rust does corrupt, and there Thieves do not break through nor steal, (Mathew 6.20.) He is the strong man, Stronger than all Others, into whose house none can enter to spoil his goods, Lycia 11.21, 22. Therefore COMMIT ALL TO HIM.
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I. Commit your SOULS to him. They are your most precious Treasure, therefore it doth greatly concern you to look well to them, especially in perilous times, that they may be safe;
I Commit your SOULS to him. They Are your most precious Treasure, Therefore it does greatly concern you to look well to them, especially in perilous times, that they may be safe;
commit therefore the keeping of your souls to this Mighty One, (1 Pet. 4.19.) who alone is able to keep you from falling by the hand of any temptation, persecution, corruption,
commit Therefore the keeping of your Souls to this Mighty One, (1 Pet. 4.19.) who alone is able to keep you from falling by the hand of any temptation, persecution, corruption,
he is the Great Shepherd, and Bishop of souls, who can preserve, feed, and nourish them unto eternal life, (1 Pet. 2.25.) Luther was wont to say, Let him that dyed for my soul, see to the salvation of it.
he is the Great Shepherd, and Bishop of Souls, who can preserve, feed, and nourish them unto Eternal life, (1 Pet. 2.25.) Luther was wont to say, Let him that died for my soul, see to the salvation of it.
First, In case of service; When the Lord Christ calls his People to his work, they oft neglect it with this pretence, their bodies are so weak, that they cannot do what is required;
First, In case of service; When the Lord christ calls his People to his work, they oft neglect it with this pretence, their bodies Are so weak, that they cannot do what is required;
and seeing he is mighty to help in this respect, namely to fit and strengthen the weak bodyes of his Servants in his work, (as they have oft found by experience,) it should greatly encourage and engage them, to giv• them up to watching, fasting, labouring, sacrifice,
and seeing he is mighty to help in this respect, namely to fit and strengthen the weak bodies of his Servants in his work, (as they have oft found by experience,) it should greatly encourage and engage them, to giv• them up to watching, fasting, labouring, sacrifice,
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This the Lord commandeth by his Servant James, and encourageth to by a gracious promise of help in that respect, James 5.14, 15. Is any sick among you? let him call for the Elders of the Church,
This the Lord commands by his Servant James, and Encourageth to by a gracious promise of help in that respect, James 5.14, 15. Is any sick among you? let him call for the Elders of the Church,
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and were holpen, he healed them all, yea, many were healed, and many signs and wonders were done by the Name of Gods holy Child Jesus, in the Apostles dayes, (Acts 4.30. Acts 8.5, 7. & 3.6.) and therefore let us commit our bodies to this Mighty One;
and were helped, he healed them all, yea, many were healed, and many Signs and wonders were done by the Name of God's holy Child jesus, in the Apostles days, (Acts 4.30. Acts 8.5, 7. & 3.6.) and Therefore let us commit our bodies to this Mighty One;
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Thirdly, In case of sufferings. When you be called to suffer in your bodies, whether stripes, buffetings, imprisonments, hunger, thirst, cold, nakednesse,
Thirdly, In case of sufferings. When you be called to suffer in your bodies, whither stripes, buffetings, imprisonments, hunger, thirst, cold, nakedness,
and also to keep it that it shall not be lost, nor perish in any of its sufferings, (no, not a hair or bone thereof, ( Phil: 3.21. Luke 21.18. Psal. 34.20.) but though it dye, it shall live again, he will raise it in power and glory, (1 Cor. 15.43.) and therefore men are said only to kill the body, not utterly to destroy it. (Mat. 10.28. III. Commit your Estates to him.
and also to keep it that it shall not be lost, nor perish in any of its sufferings, (no, not a hair or bone thereof, (Philip: 3.21. Lycia 21.18. Psalm 34.20.) but though it die, it shall live again, he will raise it in power and glory, (1 Cor. 15.43.) and Therefore men Are said only to kill the body, not utterly to destroy it. (Mathew 10.28. III. Commit your Estates to him.
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whilest others distrusting, and not committing them into his hands, but seeking to save them, have lost them,) or if you part with them for his sake, he will help you to live of a little, yea, to live more comfortably of a little,
whilst Others distrusting, and not committing them into his hands, but seeking to save them, have lost them,) or if you part with them for his sake, he will help you to live of a little, yea, to live more comfortably of a little,
And this Gods People have often experienced, and found that saying of Christ verified, Luke 12.15. viz: That a mans life consisteth not in the abundance of the things which he possesseth:
And this God's People have often experienced, and found that saying of christ verified, Lycia 12.15. videlicet: That a men life Consisteth not in the abundance of the things which he Possesses:
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and at last he will restore them with encrease, no less than an hundred fold, according to those incouraging words of his, to his self-denying Disciples, Math. 19.29. Mark 10.29, 30. Neither shall they onely have more, but better things than they lose;
and At last he will restore them with increase, no less than an hundred fold, according to those encouraging words of his, to his self-denying Disciples, Math. 19.29. Mark 10.29, 30. Neither shall they only have more, but better things than they loose;
for Brass they shall have Gold, and for Iron they shall have Silver, and for Wood Brasse, and for Stones Iron; for carnall things they shall have spiritual, and for temporal things they shall have eternal, 2 Cor. 4.16, 17, 18. Thus will Christ blesse the latter end of his faithfull followers, more than their beginning.
for Brass they shall have Gold, and for Iron they shall have Silver, and for Wood Brass, and for Stones Iron; for carnal things they shall have spiritual, and for temporal things they shall have Eternal, 2 Cor. 4.16, 17, 18. Thus will christ bless the latter end of his faithful followers, more than their beginning.
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Or if your Names be covered and buried under reproach and disgrace, yet he will raise them up again; He will bring forth your righteousnesse as the light,
Or if your Names be covered and buried under reproach and disgrace, yet he will raise them up again; He will bring forth your righteousness as the Light,
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and almost forgotten by many? yea, what though instead of Truth there be Errour, instead of holinesse there be prophanesse, instead of judgement there be oppression, and instead of righteousnesse a cry; yet he is able to raise up his own Cause, and will do it;
and almost forgotten by many? yea, what though instead of Truth there be Error, instead of holiness there be profaneness, instead of judgement there be oppression, and instead of righteousness a cry; yet he is able to raise up his own Cause, and will do it;
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For he shall not fail, nor be discouraged, till he have set judgement; yea, till he have established Truth and Righteousnesse in the Earth, Isa. 42.4.
For he shall not fail, nor be discouraged, till he have Set judgement; yea, till he have established Truth and Righteousness in the Earth, Isaiah 42.4.
Therefore let none of the followers of Christ be discouraged, if at any time the Cause of their Lord do not prosper in their hands, according to the desires of their hearts,
Therefore let none of the followers of christ be discouraged, if At any time the Cause of their Lord do not prosper in their hands, according to the Desires of their hearts,
but commit it to him to mannage, who is wonderful in counsel, and excellent in working, (Isa. 28.29.) This did David, Psal. 74.22. saying, Arise O God, plead thy own cause.
but commit it to him to manage, who is wondered in counsel, and excellent in working, (Isaiah 28.29.) This did David, Psalm 74.22. saying, Arise Oh God, plead thy own cause.
then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? When Davids enemies digged pits for his soul,
then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? When Davids enemies dug pits for his soul,
Seventhly, Commit your WORK to him. All your work and way, especially your difficult work wherein you most need his help, look for it, God hath appointed him to be an help,
Seventhly, Commit your WORK to him. All your work and Way, especially your difficult work wherein you most need his help, look for it, God hath appointed him to be an help,
Secondly, Are you laden with sin? so that you cannot look up with any confidence or cheerfulnesse of spirit, ( Psal. 40.12.) Despair not, do not say, There is hope: (as Jer: 2.25.) Christ hath both power to forgive, and destroy sin;
Secondly, are you laden with since? so that you cannot look up with any confidence or cheerfulness of Spirit, (Psalm 40.12.) Despair not, do not say, There is hope: (as Jer: 2.25.) christ hath both power to forgive, and destroy since;
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Thirdly, Are you ignorant of the way of salvation? Do you sit in great darkness? God hath given him to be a Light to the Gentiles, to open the blind eyes, (Isa. 42.6, 7.) and he can make you that are darknesse, light in the Lord, (as those in Eph: 5.8.) him self hath said, That he is the light of the world,
Thirdly, are you ignorant of the Way of salvation? Do you fit in great darkness? God hath given him to be a Light to the Gentiles, to open the blind eyes, (Isaiah 42.6, 7.) and he can make you that Are darkness, Light in the Lord, (as those in Ephesians: 5.8.) him self hath said, That he is the Light of the world,
Fourthly, Are you the Devils Captives and Slaves to do his will? Jesus Christ can deliver you from that servitude also, he can turn you (as he hath others) from the power of Satan unto God, (Acts 26.18.) to be his Servants, and Sons, blessed for ever:
Fourthly, are you the Devils Captives and Slaves to do his will? jesus christ can deliver you from that servitude also, he can turn you (as he hath Others) from the power of Satan unto God, (Acts 26.18.) to be his Servants, and Sons, blessed for ever:
your most afflictive Conditions, Cast all your burthens upon him, according to that word, Psal. 5.22. Cast thy burthen upon the Lord, and he shall sustain thee.
your most afflictive Conditions, Cast all your burdens upon him, according to that word, Psalm 5.22. Cast thy burden upon the Lord, and he shall sustain thee.
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Secondly, Are you such as the Devil tempteth, and thrusts sore against, that you might fall? Commit that condition to Christ, that he may be your helper therein,
Secondly, are you such as the devil tempts, and thrusts soar against, that you might fallen? Commit that condition to christ, that he may be your helper therein,
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Fourthly, Are you men and women of sorrowfull spirits, and full of heavinesse? Lye at the feet of him whom God hath sent to comfort all that mourn, to appoint unto them that mourn in Zion, to give unto them beauty for ashes ▪ the oyl of joy for mourning, the garment of praise for the spirit of heavinesse, Isa. 61.2, 3.
Fourthly, are you men and women of sorrowful spirits, and full of heaviness? Lie At the feet of him whom God hath sent to Comfort all that mourn, to appoint unto them that mourn in Zion, to give unto them beauty for Ashes ▪ the oil of joy for mourning, the garment of praise for the Spirit of heaviness, Isaiah 61.2, 3.
Fifthly, Do you find a Combate within you, the flesh lusting against the spirit, and the spirit against the flesh, so that you are hindred from doing the good you would, Gal. 5.17.
Fifthly, Do you find a Combat within you, the Flesh lusting against the Spirit, and the Spirit against the Flesh, so that you Are hindered from doing the good you would, Gal. 5.17.
and sometimes brought into captivity to the Law of sin, that you even cry out like wretched undone men, Who shall deliver us from the body of this death? Rom: 7.19, 23, 24. Commit this condition to Christ also, who is able to subdue your corruptions,
and sometime brought into captivity to the Law of since, that you even cry out like wretched undone men, Who shall deliver us from the body of this death? Rom: 7.19, 23, 24. Commit this condition to christ also, who is able to subdue your corruptions,
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First, DIFFICƲLTY: Christs service is apprehended to be hard and difficult; and the soul that is sometimes somewhat inclined to it, doth ordinarily put it off with these or the like arguings, I cannot perform it, if I should undertake it;
First, DIFFICƲLTY: Christ service is apprehended to be hard and difficult; and the soul that is sometime somewhat inclined to it, does ordinarily put it off with these or the like arguings, I cannot perform it, if I should undertake it;
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And though of your selves, as of your selves you are not sufficient for the least of those things, (2 Cor. 3.6.) yet through the help of Christ, you may perform them all, he can make the dullest to understand,
And though of your selves, as of your selves you Are not sufficient for the least of those things, (2 Cor. 3.6.) yet through the help of christ, you may perform them all, he can make the dullest to understand,
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Secondly, The other Discouragement DANGER: He that engageth in Christs work heartily and throughly, exposeth himself to danger, (as some men count danger) his Name, Liberty, Estate, and Life it self is in danger of being lost;
Secondly, The other Discouragement DANGER: He that engageth in Christ work heartily and thoroughly, exposeth himself to danger, (as Some men count danger) his Name, Liberty, Estate, and Life it self is in danger of being lost;
But to Answer. But what though dangers be many, and great, it is enough to encourage to his work, that Jesus Christ is a Great One, and a Saviour, mighty to help,
But to Answer. But what though dangers be many, and great, it is enough to encourage to his work, that jesus christ is a Great One, and a Saviour, mighty to help,
as the generality of the people did, for they were cast into the midst of the burning fiery furnace, and yet they were safe there, having the Son of God with them, who did so keep them that they had no hurt, Dan: 3. It was dangerous for Daniel contrary to the Kings Decree, to pray three times a day, his Windows being open in his Chamber towards Jerusalem, for he was cast into the Lions den, and yet he was safe there;
as the generality of the people did, for they were cast into the midst of the burning fiery furnace, and yet they were safe there, having the Son of God with them, who did so keep them that they had no hurt, Dan: 3. It was dangerous for daniel contrary to the Kings decree, to pray three times a day, his Windows being open in his Chamber towards Jerusalem, for he was cast into the Lions den, and yet he was safe there;
It was dangerous also for Esther to go in to the King, contrary to Law; And yet it made way both for her own, and her peoples preservation, and safety.
It was dangerous also for Esther to go in to the King, contrary to Law; And yet it made Way both for her own, and her peoples preservation, and safety.
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It was dangerous likewise for the Apostles and primitive Saints, to preach, and practise, contrary to the commands of the Rulers, and customes of the people:
It was dangerous likewise for the Apostles and primitive Saints, to preach, and practise, contrary to the commands of the Rulers, and customs of the people:
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While you study to escape the danger of mans hatred and wrath, you fall into danger of the displeasure of the most high God, yea into danger of eternal Damnation, ( Math: 16.25, 26. Mark 8. 34-38.)
While you study to escape the danger of men hatred and wrath, you fallen into danger of the displeasure of the most high God, yea into danger of Eternal Damnation, (Math: 16.25, 26. Mark 8. 34-38.)
It was never the purpose of the Father in his Appointment of Christ to help; nor yet of Christ, in his willingness and readiness thereunto, to exempt his people from any duty;
It was never the purpose of the Father in his Appointment of christ to help; nor yet of christ, in his willingness and readiness thereunto, to exempt his people from any duty;
Yea the Doctrine of the help of Christ, is so farre from being a principle of loosness, and slothfulness, as that it engageth, and worketh up the soules of those that do understand it aright,
Yea the Doctrine of the help of christ, is so Far from being a principle of looseness, and slothfulness, as that it engageth, and works up the Souls of those that do understand it aright,
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And indeed, Christs help doth suppose, as his peoples weakness, so their willingness, and diligence. The help of another, doth imply, that he that is holpen, is exercised,
And indeed, Christ help does suppose, as his peoples weakness, so their willingness, and diligence. The help of Another, does imply, that he that is helped, is exercised,
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And therefore, when Christ is helping, be you a working, lest you provoke him to anger through your slothfulness; for the same Lord Jesus Christ, who helpeth the weak, and willing;
And Therefore, when christ is helping, be you a working, lest you provoke him to anger through your slothfulness; for the same Lord jesus christ, who Helpeth the weak, and willing;
It was the Jewes fault of old, for which God was so angry with them, They limited the holy one of Israel, Psal. 78. therefore do not limit this Mighty one, and his help at all.
It was the Jews fault of old, for which God was so angry with them, They limited the holy one of Israel, Psalm 78. Therefore do not limit this Mighty one, and his help At all.
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Are not Abana, and Pharpar, rivers of Damascus, better than all the Rivers of Israel? may I not wash in them and be clean? 2 Kings 5.11, 12. This was also Moses 's fault, God bade him speak to the Rock, and he neglected that,
are not Abana, and Pharpar, Rivers of Damascus, better than all the rivers of Israel? may I not wash in them and be clean? 2 Kings 5.11, 12. This was also Moses is fault, God bade him speak to the Rock, and he neglected that,
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Indeed there is a set and appointed time when Christ will more eminently appeare for the deliverance and salvation of Zion, yet he is an help to her at all times.
Indeed there is a Set and appointed time when christ will more eminently appear for the deliverance and salvation of Zion, yet he is an help to her At all times.
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he hath provided for me in such and such a condition, but he cannot furnish a Table for me in the Wilderness (as those said, Psal: 78.19.) What is this but to Eclipse the glory of this Mighty One, who is an help in all cases, and conditions, as hath been shewed?
he hath provided for me in such and such a condition, but he cannot furnish a Table for me in the Wilderness (as those said, Psalm: 78.19.) What is this but to Eclipse the glory of this Mighty One, who is an help in all cases, and conditions, as hath been showed?
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But soule, take heed thou dost not exclude thy selfe from a participation of Christs help, which extends to all Zion, to the whole flock, to the weak and sick, as well as to the strong, and sound; yea especially to the weak; according to that good word of the Lord, Ezek: 34.15, 16. I will feed my flock,
But soul, take heed thou dost not exclude thy self from a participation of Christ help, which extends to all Zion, to the Whole flock, to the weak and sick, as well as to the strong, and found; yea especially to the weak; according to that good word of the Lord, Ezekiel: 34.15, 16. I will feed my flock,
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None so Authoritatively, he, having all power both in heaven and earth, he commandeth deliverances for Jacob, Psal: 44.4.) None so tenderly, and compassionately;
None so Authoritatively, he, having all power both in heaven and earth, he commands Deliverances for Jacob, Psalm: 44.4.) None so tenderly, and compassionately;
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And having found help from him in time of need, be sure you carry it well towards him, let your Conversation to him-ward be as becometh this grace; be especially carefull,
And having found help from him in time of need, be sure you carry it well towards him, let your Conversation to himward be as Becometh this grace; be especially careful,
and to do what he bids you do, and that with a willing, and cheerfull spirit? Let your experience of his help, make you forward to his work, so shall you finde, that he that hath holpen, will help, and he that hath saved, is still mighty to save.
and to do what he bids you do, and that with a willing, and cheerful Spirit? Let your experience of his help, make you forward to his work, so shall you find, that he that hath helped, will help, and he that hath saved, is still mighty to save.
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Thirdly, To PRAISE HIM CONTINƲALLY; make him evermore your song, who hath been alwayes your strength, ( Isa: 12.3. Isa: 38.20.) This did David, as appeares, Psal: 71.6. By thee have I been holden up from the womb, thou art he that took me out of my mothers bowels;
Thirdly, To PRAISE HIM CONTINƲALLY; make him evermore your song, who hath been always your strength, (Isaiah: 12.3. Isaiah: 38.20.) This did David, as appears, Psalm: 71.6. By thee have I been held up from the womb, thou art he that took me out of my mother's bowels;
The Apostles carriage, as in other things, so in this, is worthy of imitation, who when they had wrought miracles by Christs power, were carefull to give all the glory to his Name, (as Acts 3.12, 13. Acts 14.13, 14-18, &c.) The like we reade of Charles the fifth, who after he had obtained a great Victory, said, I have Conquered in the Name of Christ Jesus;
The Apostles carriage, as in other things, so in this, is worthy of imitation, who when they had wrought Miracles by Christ power, were careful to give all the glory to his Name, (as Acts 3.12, 13. Acts 14.13, 14-18, etc.) The like we read of Charles the fifth, who After he had obtained a great Victory, said, I have Conquered in the Name of christ jesus;
Jehovah quis sicut tu? eripiens afflictū à forti prae ill•. APOCAL: 15.3. NONLATINALPHABET, Contant — Magna et mirabilia illa opera tui, NONLATINALPHABET, Domine qui Deus omnipotens: justae et verae
Jehovah quis sicut tu? eripiens afflictū à forti Prae ill•. APOCALYPSE: 15.3., Contant — Magna et mirabilia illa opera tui,, Domine qui Deus omnipotens: Justae et Verae
